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THE DISCIPLES DIVINITY HOUSE
OF THE
UNIVERSITY OF CHICAGO
Herbert Lockwood Willett
Library
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1315
/^y^e THE '*-
fflRISTIAN
EOS *o$T
A WEEKLY FAMILY AND RELIGIOUS JOURNAL
Vol. xxxviii.
July 4, i 90 1
No. 27
B
B
1 s
Unless the altruistic element is kept
prominent in all teaching, education will
degenerate into a private luxury, or a
mere instrument of power for personal
ends. Cbe final test of the value of
every educational system and of the
character of every college and university,
is the quality and quantity of service
rendered to the public, to the world, bjo
those who receive its training. Impress
upon the student the nobility of labor,
the royalty of service; that he received
in order that he may impart; that as
he imparts to others so shall he receive ;
that his education by the State and by
the Church places him under the highest
obligations to serve his country and his
God. Cbis is Christian education. It
is the world's supreme need.
Ill
* t?i
a s>
&
Wi^^Ss!^^^
CHRISTIAN PUBLISHING CO.
ST. LOUIS.
K»3sk%^^^
$m^m^&&^<h^M
6 '
THE
Christian -'Evangelist
J. H. GARRISON, Editor.
W. E. GARRISON,
Assistant Editor.
Entered at the Postoffice at St. Louis
class Matter,
as second-
RATES OP SUBSCRIPTION.
Single Subscriptions, new or old
Si. 50 each
DA <> I T I O N ^ Guaranteed Under Rea=
rKJJl * luno sonable Conditions.
Our facilities for securing positions and the
proficiency of our graduates are ten times more
strongly endorsed by bankers and merchants
than those of other colleges. Send for catalogue.
DRAUGHON'S
PRACTICAL
BUSINESS
Nashville, Tenn., St.
Savannah, tia., •£»
ilontgomery, Ala., *k
Little Rock, Ark., *y
Cheap board. Car fare paid. No vacation.
Enter any time. Best patronized in the South.
Bookkeeping, Shorthand, Etc., taught by mail.
Write for price list Home Study. Scholarship
Free by doing a little writing at your home.
HIRAH COLLEGE
A School for Both Sexes, Located at Hiram,
Porta.ge Courvty, Ohio, Thirty-Five
Miles Southeast of Cleveland.
Louis, Mo.,
Galveston, Tex.,
Ft. Worth, Tex.,
Shreveport, La.,
A SPLENDID LOCATION.
Beautiful Scenery, Pure Air, Excellent Water: An
ideal college town, modern, up to-date, lighted by
electricity and having a fine system of water- works.
GOOD BUILDINGS.
The buildings are comparatively new :
(1) Main building commodious and convenient in
all its appointments.
(2) A large and beautiful Christian Association
building, erected five years ago at a cost of $30,000.
(3) Two excellent ladies' halls well furnished and
supplied with modern conveniences.
(4) Music building tor the accommodation of our
large and growing music department.
(5; A library and conservatory buildirg just com-
pleted, the gift of Abram Teachout, and a Warener &
Swazey's nine-inch telescope, costing approximately
$5,000, the gift of Lathrop Cooley.
LIBRARIES AND APPARATUS.
(1) A large and well equipped chemical laboratory.
(2) Two other laboratories, Physical and Physio-
logical .
(3) A well selected library. Large addition to this
library will soon be made.
(4) A good museum.
(5) A large and well furnished gymnasium.
COURSES OF STUDY.
(1) Pour Classical Courses— Regular, Ministerial,
Legal and Medical.
(2) Four Scientific Courses— Regular, Philosophi-
cal, Legal and Medical.
(3) Pour Literary Courses— Regular, Ministerial,
Legal and Medical.
(4) Five Special Courses— Music, Oratorical, Bus-
iness, Art, Teachers'.
(5) Special elective course in any variety.
CORPS OF INSTRUCTORS.
We have a strong body of Professors and Instruct-
ors, twenty-four in number. They are, for the most
part, specialists of large attainments, t nd are thor-
oughly abreast of the times.
LITERARY SOCIETIES AND RELIGIOUS
ORGANIZATIONS.
Hiram has:
(1) Five literary societies of unusual strength and
vigor.
(2) Two Christian Associations that contribute
much to the religious life of the school.
(3) Several departmental and social organizations
of special interest and value.
EXPENSES.
Expenses are very moderate. Good table board
can be had for $2.00 per week; club board lor $1.25 to
$1.75. Room rent for fifty cents to one dollar. Tui-
tion for four to five dollars per term for each study.
The three leading items of board, tuition and room
rent may be reduced to about $125.00 for the college
year of 38 weeks.
INDUSTRIAL DEPARTMENT.
Under the auspices of the T. W. Phillips' Loan Fund
an industrial department is being established that
will assist about fifty young people. It is believed
that students admitted to this department may re •
duce the entire expense of the year, including tui-
tion, to about $90.00, and those who do considerable
work may reduee expenses to sixty or seventy dol-
lars. Send for catalogue to
E. V. ZOLLARS, Hirani, Ohio.
A LESSON IN VALUES.
|OLLAR for dollar, pound for pound, there is
|:j more in Ivory Soap than in any household
soap. It is easy to find a cheap soap; but
to find purity and low price in a single soap
is not easy. They combine in Ivory Soap. You
can afford to use it in the laundry; you can not
afford not to use it elsewhere. It is vegetable-oil
soap, in the cheapest form in which it can be pro-
cured. You pay nothing for a fancy box, wrapper
or perfume. It is all in the soap! It floats.
FerneJe Orphean ScKool
* w. CHRISTIAN CHURCH °/ MISSOURI
Established in 1873
Worthy for its Works' Sake
An Ideal School for Yo\mg Ladies.
COURSES
in English, Latin, Greek, German, French, Music,
Elocution, Art, and the Bible.
RATES
much lower than at other institutions of the same
class. Each member of its
FACULTY
has made a reputation for thoroughness and skill
in this or some other institution of note.
BENEFICIARIES
received free of cost. Half beneficiaries at $50.00
per term of 19 weeks. Orphans paying their own
way or supported by charitable institutions at $65.00.
Full pay pupils at $80.00.
A CHRISTIAN HOME SCHOOL
progressive and up-to-date in all departments.
Campus large and well shaded. Out of the rush and
whirl of city life, and yet in close touch with
Leavenworth, St. Joseph and Kansas City.
A Monument to the Beneficence of the Christian Church.
A@=.For particulars and elegant illustrated catalogue, addess
E. L. BAR-HAM, President, CAMDEN POINT, MISSOURI.
f^T^A.TH MMITV. 1] 'N OPINION AND METHODS-LIBERTY J^N ALLTrl I NGS. CHARITY."/
Vol
xxxvm.
St. Louis, Mo., Thursday, July 4, 1901.
No. 27.
Contents.
Editorial:
Current Events 833
Patriotism and Education 835
The Recent Graduate 835
How to be Happy Though Hot 836
The Book that Sells 836
Editor's Easy Chair 836
Notes and Comments 837
Contributed Articles:
Ministerial Education and the College
Courses.— C. B. Coleman 838
The Curri:ulum.— Hiram VTan Kirk 838
Student Preaching.— Clinton Lockhart,
Ph. D 838
The College and Religious Development.
— Burris A. Jenkins 839
A Christian University.— Wm Bayard
Craig 840
The American Christian Education So-
ciety and' Our Educational Problems.
—P. D. Power 840
Why I Became a Missionary. — Bessie
Fnrrar Madsen 841
Man and Nature.— Joseph F. Newton... 842
B. B. Tyler's Letter 842
Correspondence:
Nebraska Secretary's Letter 852
Work Among Students 852
The Spiritual Side of Our Plea 853
Miscellaneous:
Reports of Our Colleges 842
Current Literature 846
nUr Budget 848
Book Notes 854
Evangelistic 855
Family Circle 856
With the Children 859
Hour of Prayer 860
Sunday-school 861
Christian Endeavor ' 862
Obituaries 863
Current Events.
Civil Goverrv-
naervt ir\ the
Philippines.
An order has been issued
by the Secretary of War
by which the executive
authority in the Philippines will be trans-
ferred on July 4 from the military governor
to a civil governor, and Judge Taf t has been
appointed to the latter office. It is pro-
vided, however, that in those portions of
the archipelago in which it shall still be
necessary to use troops for the preserva-
tion of order, the authority of the military
commander shall still be supreme. Gen.
Chaffee, who has been in command of the
United States troops in China, will have
the military command in the Philippines.
This order for the establishment of civil
government does not indicate that the gov-
ernment heretofore has been entirely
military,for the Philippine Commission has
for many months been busy organizing
local civLl governments in various prov-
inces. Up to this time, however, these local
governments, though organized by the
commission, have been subject to the
authority of the military governor. The
change which will occur on July 4 has
reference to the executive head of the in-
sular government rather than to the pro-
vincial governments with which the natives
will come most into contact. The latter
are already civil.
J*
Volunteers
Discharged.
On June 30 four volunteer
regiments which had land-
ed a few days before at San Francisco from
Manila were paid off and discharged, and
the following day three more regiments
were discharged. These were the last of
the volunteers whose term of enlistment ex-
pired July i. It has been a work of no
small magnitude to recruit the regular
army as authorized by the army bill, sub-
stitute regulars for volunteers in the Philip-
pines and bring the latter back to this
country in time to be discharged on the
very day when their enlistment expired. It
was freely predicted some months ago that
it would prove not only difficult, but im-
possible to accomplish this, and the War
Department is entitled to credit for its suc-
cess. There are now about 40,000 regulars
in the Philippines. It is reported that
about 500 soldiers who were discharged pre-
ferred to receive their travel pay and remain
at Manila where they will engage in busi-
ness. Major General W. R. Shafter has
reached the age limit and has gone on the
retired list. The department of California
of which he was in command has been
transferred to Major General S. B. M.
Young.
Gen. Chaffee's The State Department has
Report. received Gen. Chaffee's re-
port of the American military operations
in China and has made part of it public.
The most interesting part is that relating
to the looting by foreign troops and to the
action of the missionaries in securing in-
demnity for murdered converts and their
property. According to this report, the
military operations must have been prac-
tically futile as an attempt at punishing
the guilty Boxers, for natives were in many
cases shot down promiscuously and if here
and there a guilty man suffered with the
innocent, it was only by chance. The re-
port suggests more strongly than ever that,
in regard to the military operations in China
during the past year, the Powers would do
well to unite in the general confession:
"We have done those things which we
ought not to have done and we have left
undone those things which we ought to
have done." The American soldiers are
given credit for being as good as the best
in refraining from looting, and wherever
they were guilty it was in disobedience of
their officers' commands. The Chinese are
said to have shown less fear of the Japa-
nese than of any other soldiers. Gen.
Chaffee's account of the collection of mis-
sionary indemnities, especially Rev. Mr.
Tewksbury's activities in that direction,
will perhaps stir up a discussion similar to
that precipitated by Mark Twain's criti-
cism. If so, the discussion will now be
based on something more definite and re-
liable than the long-distance guesses of a
humorist. Gen. Chaffee evidently consid-
ers that the action of the missionaries in
collecting indemnities was not wise. But
he himself granted them a guard of Ameri-
can soldiers when they went about the
work, and his specifications, in so far as
published, do not indicate that they did
anything deserving of serious criticism.
The Allied
Third Pa^rty
At a meeting held in Kan-
sas City last week a move-
ment was set on foot looking to the or-
ganization of a new political party under
the title "The Allied Third Party." It
may be considered as essentially an off-
shoot of the Democracy and, as its name
indicates, it hopes to gather together and
unite in the bonds of peace several elements
which of late have not been co-operating
with conspicuous cordiality. The moving
spirit of the organization is Mr. Meri-
wether, recently candidate for mayor of St.
Louis on an independent municipal owner-
ship ticket, and one of the cardinal points
in the new party's platform is a declaration
in favor of public ownership of natural
monopolies. Besides this, it calls for an
income tax, taxation of railroad franchises,
an honest election law — which means eith-
er a radical modification of the Nesbit Law
or a substitute for it — and several other
things which will strike the average honest
citizen as being desirable. To what extent
this new movement will spread and what
effect it will have on the Democratic party,
from which it will probably draw most of
its support, is still uncertain. Some Bryan
Democrats have been prominent in starting
the movement, but Mr. Bryan himself de-
clares that he has nothing to do with it,
The Democratic organization looks with no
favor on the new party, realizing that in so
far as it secures adherents it will divide the
Democratic forces and increase the proba-
bilities of Republican success. Neverthe-
less, the new party stands for some sound
ideas, as we believe, which if soberly advo-
cated will win the approval of thinking
men. Whether the personnel of the new
Allied Third Party is competent to gi^e this
movement the sane and statesmanlike lead-
ership which it requires, is another ques-
tion,
J»
Forest Park
as a World's
Fair Site.
The directors of the
Louisiana Purchase Ex-
position Company have
unanimously chosen the western half of
Forest Park as a site for the St. Louis
World's Fair of 1903, and this choice ha^
been ratified by the government commis-
sioners. It is little wonder that this selec-
834
THE CHRISTIAN-EVANGELIST
July 4 1901
tion was unanimously made, for there
could scarcely be found in the country a
more desirable place in which to build a
world's fair. The only objection that
has been suggested is that the Fair may
permanently mar this part of the park.
663 acres are included in the tract which
can be devoted to the Fair and this area
can easily be doubled by the purchase of
available land to the north, south and west
if desired. After this western half of the
park has been made into a ground for the
Fair, there will still remain 700 acres in the
eastern half, which is as much as the city
could well use for park purposes. Forest
Park is at present the second largest city
park in this country, being surpassed in
area only by Fairmount Park, Philadelphia.
The western part of it is unbroken and un-
improved forest which, however beautiful,
is rarely visited by those who most need
such recreation grounds. If, in planning
the buildings, as many of the trees are
saved as possible, the Exposition can be
given a unique beauty in this respect and
can be saved from the aching glare which
usually characterizes expositions, and the
future usefulness and beauty of the park
will not be interfered with.
Boer R_everses.
During the last few days
more detailed reports have
been coming in of the military operations
in South Africa during the past month.
Most of the newspaper correspondents left
the field of war some months ago when it
was believed that the war was over and
news since then has been slow and scanty.
Daring June there have been a number of
minor British victories which in the aggre-
gate are of considerable importance. The
invasion of Cape Colony by a few bands of
Boers and the rising of a few of the Cape
Dutch led to no serious results. A con-
siderable part of Gen. DeWet's ammuni-
tion and stores has recently been captured
and it is believed that there is scarcely
enough forage left in the country for even
17,000 scattered Boer soldiers to live upon.
The general trend of the war during the
past month seems distinctly in favor of the
British. But there have been no victories
of sufficient magnitude to silence the pro-
Boers at home. The fact that the war is
still costing $6,000,000 a week handicaps
every effort to win over the Liberals to the
support of the government. Lord Milner's
stay in England is about at an end and he
will soon return to the administration of
affairs at the Cape.
J*
An Automobile France and Germany have
R-ace* recently been intensely
interested in the automobile race from Paris
to Berlin and, strangely enough, this in-
ternational sporting event has been the oc-
casion of the first exhibition of real cor-
diality between these two countries since
the Franco- Prussian war, thirty years ago.
When the crowds gathered to witness the
finish, the tri-color was displayed in the
Kaiser's capital intertwined with the Ger-
man ensign — a sight which had not been
witnessed before since the new German
Empire came into existence at the fall of
Paris. The race was admirably arranged.
The several hundred contestants were
started from Paris early Thursday morn-
ing, not in a bunch, which would have ren-
dered accidents inevitable and speed slow,
but at intervals of two minutes. The
course, which is 1,200 kilometers or 744
miles in length, was divided into three sec-
tions, the points of division being Aix-la-
Chapelle and Hanover. Each section was
made a day's run. The time of each con-
testant's starting and arrival was taken,
and the winner of the race was not neces-
sarily the first to arrive in Berlin, but the
one who covered the entire distance in the
shortest time of actual travel. The race
was won by Fournier, a Frenchman, and
the next four places were also taken by
Frenchmen, but the French for once were
generously cheered in Berlin. The reports
which have beenreceived do not indicate
the exact time in which the winning ma-
chine made the distance, but on the first
two days an average of more than thirty
miles an hour was maintained for nine
hours at a time. This, considering the
necessary delays in passing towns and
cities, is a remarkable record, and it will
help to show the world the possibilities of
the automobile when used in connection
with such roads as the French and Ger-
mans know how to make.
&
Senatorial
Patriotism
A shining example of the
style and degree of patri-
otism which we may expect to see exhibited
by men who buy their way into the United
States Senate, is seen in the case of the
land frauds charged against Senator Clark,
of Montana. The Department of the In-
terior has been investigating the case for
several weeks and has collected testimony
which is apparently conclusive to prove that
the millionaire senator has fraudulently
acquired title to 14,000 acres of timber land
in his state. The laws of the United States
provide that any person may take up a
claim of 160 acres of timber land by paying
$2.50 an acre, but that the title shall revert
to the United States in case any person di-
rectly or indirectly secures more than one
hundred and sixty acres. The law aims to
make it possible for poor men to secure
homes, not to minister to the greed of
rich men. The evidence now in hand in-
dicates that Senator Clark, acting through
agents who were in his employ, had men to
take up timber claims for him to the amount
of about 14,000 acres. The United States
grand jury has brought in indictments
against 104 of Clark's men and it is proba-
ble that Clark will lose both the land and
the money that he paid for it. Yv^e do not
know whether he will be liable to any furth-
er punishment than this, but we hope that
he will. It is bad enough for any citizen
to steal from his own government, but for
an immensely wealthy man, occupying a
seat in the highest legislative body, to take
fraudulent advantage of an act passed in
the interest of the home-seeking poor, is a
despicable act not less contemptible than
treason. We bear in mind the fact that
Mr. Clark has not been legally convicted of
this fraud and withhold further opinions on
the subject until the evidence is all in. In
any court, however, the previous character
of the accused is considered in determining
the probability of guilt, and Senator
Clark's is bad.
J*
Li Hung Chang has issued a proclama-
tion that the Chinese court will return to
Pekin as soon as the foreign troops have
all gone. Empress An prefers to fix the
capital in Ho-nan province.
Brevities. it is reported that oil has
been discovered at Red
Fork, I. T., in quantity and quality which
may make it an important oil field. Not
enough wells have been sunk as yet to de-
termine the real value of the discovery.
The Louisiana Purchase Exposition has
a building at the Pan-American. It will
be dedicated July 2, with many prominent
westerners in attendance.
Speaker Henderson is now in England
and has been enjoying the hospitality of
London's highest circles. He was cordially
received by King Edward at Marlborough
House.
Gen. Gomez is making a visit at Wash-
ington. He assures all inquirers that his
presence in this country has no political
significance, and that his only purpose in
coming is to rest, visit his friends and at-
tend to his private affairs.
King Edward's coronation is to occur in
June of next year. The King did not give
out this announcement to the reporters in
the regular twentieth century fashion, but
had it announced by fantastically attired
heralds at St. James' Palace, Temple Bar
and the Royal Exchange.
It is reported that there will be a great
shortage in the European wheat crop this
year, and the American crop is estimated
at 700,000,000 bushels or about forty per
cent, above the average in recent years.
The time is not auspicious for a general
European combination against American
commerce.
J. Pierpont Morgan has given a million
dollars to Harvard University for new
buildings for its medical school. Yale's
bicentennial alumni fund of $2,000,000 has
been completed. At the commencement of
Brown University, President Faunce an-
nounced the completion of the $2,000,000
fund which was begun three years ago.
The recent suggestion that the Hawaiian
Islands be made a part of California and
so be admitted to the privileges of state-
hood without giving them separate repre-
sentation in the Senate, does not meet with
approval among the Hawaiians. Delegate
Wilcox has declared his intention to intro-
duce at the next Congress a bill for the ad-
mission of Hawaii to statehood.
M. Waldeck-Rousseau's anti-Catholic
bill as amended by the Senate has passed
the French Chamber of Deputies by a vote
of 313 to 249 and is now awaiting the signa-
ture of President Loubet. The bill pro-
poses to limit the right of certain classes
of religious organizations to hold proper-
ty, and its result will be practically to
break up the monasteries in France.
The St. Louis City Council has passed
over the mayor's veto bills providing for
the installation of municipal lighting
plants to light the city buildings. The
present contract with the Electric Light-
ing Company expire3 August 1 and the
Mayor's reason for vetoing the bill was that
there was not time for the city to put in a
lighting plant before that date. It would
perhaps be well to appeal to the company
to grant an extension of time. If the light-
ing of the city buildings can be done more
satisfactorily and economically by the city
itself than by a private company, the ques-
tion will inevitably rise whether the exten-
sion of the arrangement throughout the
city might not be equally desirable.
JUXY 4, igoi
THE CHRISTIAN-EVANGELIST
835
Pa-triotisra and Education.
\ In blending- our Fourth of July and our
Educational number in one, we aim to sig-
nify our conception of the very close and
intimate relation which must ever exist be-
tween patriotism and education. In this
we are only acting upon a principle recog-
nized by our government from its founda-
tion. Public enlightenment has always
been understood as an essential condition of
maintaining our present form of govern-
ment. This is implied in our free public
school system, which can be justified only
on the ground that self-government must
rest on the intelligence of the people. It is
obvious that whenever and wherever "gov-
ernments derive their just powers from the
consent of the governed," the governed
must have intelligence enough to know
what to give their "consent" to, and from
what they should withhold it. Otherwise
self-government must prove a failure.
One hundred and twenty-five years ago
to-day, there was born on this new conti-
nent a new experiment in government, based
on an entirely new conception of the inher-
ent rights of man. Hitherto governments
were based on the idea that the power to
rule and the right to rule belonged to kings,
or to an elect few at the summit of society,
who might confer such power and such
liberty upon the people below them as they
felt to be safe, or as would not interfere
with their royal or inherited prerogatives.
But this new government was based on a
new conception of man, and was "dedicated
to the proposition" that "all men are created
free and equal and are endowed by their
Creator with certain inalienable rights,
among which are life, liberty and the pur-
suit of happiness." This reversed the idea
of the source of power and revolutionized
the whole conception of government. In
this new experiment the power belongs to
the people, and whomsoever they choose to
exercise the functions of government are
placed in official positions for a limited
time, and to them are given such powers
and prerogatives as the people deem wise
and be3t for the public welfare. The peo-
ple are the rulers and all legislative, exec-
utive and judicial officers are their servants
to devise and carry out such measures as
are deemed necessary to promote the pub-
lic good. The Old World looked on in
amazement at this bold and revolutionary
attempt to establish a government "of the
people, for the people and by the people."
Kings, emperors, czars felt their thrones
tremble beneath them. What if this de-
mocracy of the Western World should be-
come contagious and spread over Europe.
But these Old World rulers predicted an
early failure of this effort at self-govern-
ment. So far their prophecies have not
been fulfilled. Our Ship of State has
sailed over troubled seas,has outridden many
severe storms and to-day she seems strong-
er and stauncher than when she was first
launched. There have been times in our
history when the hearts of the strongest
have been oppressed with the sense of
danger and with fear as to the future.
Never was this sense of thickening peril so
prevalent as during the dark but heroic
days of our own civil war, when the states
which had stood together to win their inde-
pendence were being rent asunder by the
force of internal strife. But out of all these
troubles the God of nations has brought us,
a united people, wiser and stronger, let us
hope, by the experiences of the past, and
better able to cope with the present and
future perils. The great Republic of the
West is only in its youth yet and has re-
cently entered upon a wider career, a policy
not without its dangers, but fraught also
with mighty possibilities of good for the
world.
The supreme danger to this young and
mighty nation, already extending its lines
of influence, of commerce, of education and
government to distant lands and peoples, is
materialism — an absorption in material
power and prosperity to the neglect of
those higher things which are essential to
the life of nations as of individuals. It is
just here that education, in its best sense,
has its highest value, and teaching its su-
preme function. It is education that breaks
the bonds of materialism and opens the
mind to new worlds of interest and to higher
ideals of life. It is safe to say that without
the influence of the common schools and of
the colleges and universities in diffusing
knowledge, in training and developing the
mind and in awakening and fostering the
higher aspirations of the soul, our free in-
stitutions would long since have perished
from the earth. "Where there is lack of
vision the people perish," and all good
things languish. It is the province of edu-
cation to furnish men of both mental and
moral vision, and to supply that wise and
capable leadership which, in a popular gov-
ernment like ours, is essential to perpetuity
and progress.
Let us lay this old truth on the minds and
hearts of all educators with renewed em-
phasis: Unless the altruistic element is
kept prominent in all your teaching, educa-
tion is in danger of degenerating into a
private luxury, or into a mere instrument
of power for personal ends. The final test
of the value of every educational system,
and of the character of every college and
university is the quality and quantity of
service rendered to the public, to the world,
by those who receive its training. Impress
upon the student the nobility of labor, the
royalty of service ; that he receives in order
that he may impart ; that as he imparts to
others so shall he receive; that his educa-
tion by the State and by the Church places
him under the highest obligations to serve
his country and his God. This is Christian
education. It is the world's supreme need.
The Recent Graduate.
The mother-in-law joke, having already
served its generation faithfully and too
long, has been relegated to the limbo of
cast-off witticisms; but the annual June
joke, aimed at the inexperience and self-
esteem of the recent college graduate, still
nourishes as often as the season of com-
mencements recurs. For example:
"AIL hail the recent graduate
With spick and span degree
Who tells the solemn sad old earth
Just what he ought to be."
Perhaps the possessor of a brand-new
college degree is sometimes — or even gen-
erally— a little too sure that he knows just
what is the matter with the world and just
what it needs to set it right. But it is not
in evidence that he is any more confident of
his opinions than is the self-made man,
or even the man who hopes to be able to
call himself a self-made man when he has
finished the job.
No, the distinguishing feature of the new
graduate is not over-confidence in his own
opinions as against every other man's, for
he has learned in college, what the self-
made man sometimes never finds out, that
there are masters who know more than he.
He is marked rather by a splendid optimism
which leads him to believe that, however
far astray the world may have gone, it is
perfectly willing to be set right by any one
who has a helpful suggestion to make.
The rest of us are not less certain of the
correctness of our ideas, but we have learned
by hard knocks that the more this stupid
old world needs our advice, the less is it
ready to take it. And so, for fear of a re-
buff, we shut up within ourselves the coun-
sel which might be helpful, while the new
graduate, who as yet knows but little of
rebuffs and differs from us rather in hope-
fulness than in self-esteem, takes the
world into his confidence, tells it what he
thinks it ought to be and do — and gets
himself laughed at.
But is the joke on him? Are we happier
or more useful for having learned how re-
luctant the world is to be reformed and for
having lapsed from enthusiasm into cyni-
cism? There i3 much child-nature in us all
and when the man who has "seen life" tells
the newly fledged collegian to wait until he
has had as much experience as he has and
then he will know what an incorrigible world
this really is, it suggests the awful warnings
which the big boys always give to the little
boys. A fourth-grade school-boy meets
a third- grade school-boy and, in reply to a
remark by the latter that he likes school,
says, "You just wait until you get to long
division and you'll be sorry you ever start-
ed." And the boy in the next higher
grade warns the fourth-grade boy of the
terrors of partial payments and greatest
common divisor. There is nothing for the
small boy to do but just wait and keep as
much of his enthusiasm as he can.
It is lucky for our world that the colleges
are pouring out every year a few thousand
youths who have arrived at man's and wo-
man's estate without having lost faith in
the world and in their ideals. They are
inexperienced, to be sure, but there is
plenty of time to gain experience. They
will be gaining experience all their lives.
And besides, the life which they have been
^living in college, while it is different from
the life of market and shop and office, is
real life, and has brought them into con-
tact with men of real flesh and blood. So
they are not always so destitute of the es-
sence of human experience as one might
suppose.
The typical commencement "oration"
too, is often subjected to undeserved ridi-
cule. Its sweeping generalities about the
progress of civilization and the destinies of
nations have an unsubstantial ring and
seem to lack relevancy. But think of the
occasion. The first prerequisite for suc-
cessful oratory is a fitting occasion. Even
the eloquence of Webster would have been
of a different quality if, when he rote to
speak, it had been not to play a part in an
intensely dramatic situation, but to exhibit
to an audience of admiring friends and
relatives how well "our Dan'l" could
speak. A commencement where the grad-
uates are to deliver addresses is an occasion
which fosters self-consciousness. It is the
most transparent fiction to suppose that
the audience is for a moment interested in
836
THE CHRISTIAN-EVANGELIST
July 4, 1901
the themes. In such a situation, the worst
of all handicaps to a speaker, it is a wonder
that the graduates speak as well as they do
and they deserve more credit than they
generally get.
So let us have done with our ancient jests
at the new graduate and his self-esteem.
He thinks no more of himself than you do
of yourself and, if his optimism is greater
than yours, it will be more profitable to
borrow some of it than ta ridicule it.
&
How To Be Happy Though
Hot.
A writer in a current magazine warns
the man or woman who is going for a sum-
mer vacation not to be a "porcher" — by
which expressive term is meant one of
those individuals who establish themselves
on the porch of a summer hotel and never
do anything more vigorous than swing in a
hammock or impart a gentle and soothing
motion to a rocking chair. It is good ad-
vice for the person who stays at home as
well as for the one who goes to a resort.
No occupation is so uncomfortable as a
direct and deliberate attempt to be com-
fortable. Nothing is so tiresome as an
effort to re9t without doing anything else.
No work is so hot as the labor of trying to
keep cool.
Comfort, rest and coolness, those three
essentials of a satisfactory vacation, are
best attained, like true happiness, by indi-
rect pursuit. Forget about them and do
something else. Get interested in some-
thing, indoors or out, which is different
from the things in which you are usually
interested, and pursue this new interest as
keenly as if your livelihood depended upon
it, yet with no more anxiety than if it were
a matter of no consequence.
The chief advantage of this prescription
for hot- weather happiness — and it is equal-
ly applicable to any season — is that it does
not require the taking of an expensive or
pretentious vacation. It can be applied in
your own town as well as at a seaside or
mountain resort. There are few of us who
can not find new objects of interest without
going far afield, and often without going
outside of our own shops and offices. If a
boy who works in a shoe -factory, for exam-
ple, should take it into his head to be
really interested in the processes of shoe-
manufacture and should try to learn all he
could about leather and shoe machinery, he
would find more relief from the heat in this
new interest than in an electric fan. Inci-
dentally, he would be making himself a
more valuable, because more intelligent,
workman, and would be fitting himself for
a higher position at better pay; but far
more important is the fact that he would
find in his work a happiness which is better
than either comfort or pay, because he
would be interested in it.
There is a world of difference between
interest and anxiety, and blessed is the man
who has learned to make the distinction.
He who can be interested in something
without being anxious about it, has the
proper start for a wholesome vacation
whether at home or abroad. The "porcher"
is a languid dawdler upon whom the summer
ennui has gotten so firm a hold that even a
yacht race cannot quicken his pulse or
brighten his eye. He lacks a stimulating
interest in things that are refreshing. At
the opposite extreme in temperament is the
man who takes his amusements as seriously
as he takes his medicines, and if he gets
two holes behind in a game of golf is in the
same state of nervous collapse as if he
were caught "short" in a corner in wheat.
He has interest, but it is of that morbid and
unbalanced sort which assigns a fictitious
value to trivialities, and he agonizes where
he should recreate. For neither of these
unfortunates is the way open to a comfort-
able vacation — especially in hot weather.
Now is the time of triumph for the mind
which can be interested but not anxious,
and placid but not stagnant. He who has
learned this secret will know how to be
happy though hot.
The Book That Sells
It may be assumed that at least three out
of five of the readers of this paper have it
in mind to write a book some time ; and in
the case of the other two it is not improba-
ble that such an ambition slumbers in the
limbo of unborn purposes, not yet having
crossed the threshold of consciousness and
emerged into the light as a recognized
plan. The vast sales of recent popular
books — one hundred thousand as a first
edition, four hundred thousand in six
months, and similarly incomprehensible
figures in limitless series — have given to the
passion for literary productiveness a stimu-
lus greater than it has ever known before.
The book-making impulse was strong
enough even in the olden days when records
were scratched in wedge-shaped characters
on clay tablets with carving tools; when a
library looked like a brick-yard, and when
a literary work was not expected to circu-
late to the author's profit. How much
more do men write books now that there is
money in the business. But, alas! wher-
ever money may be made, there money may
also be lost. Large possibilities in one
direction are usually accompanied by equal
possibilities in the other.
So, to the three-out-of-five who feel the
ancient stirring of the blood to write a book
and who also experience the modern avari-
cious desire to have it "go," this word of
advice is given :
If you want your book to have a big sale,
let it be a novel. Stories are easy to read,
and you can never get a hundred thousand
people to do anything which demands much
mental effort. Put enough interest into
the romance and enough picturesquenes3
into the background to overcome the read-
er's natural inertia. The book that sells is
the book that is easier to read than to lay
down.
Then, let it be a religious novel. This
will awaken the interest of religious people
and the preachers will preach about it. It
will also please the non-religious, who find
it too much trouble to go to church but
enjoy the sensation of feeling religious
when they can get it without effort or
sacrifice. The reading of a religious novel
— with a sparkling romance interwoven —
is the easiest way in the world of getting
this enjoyable virtuous thrill.
Finally, let your religious novel show up
the preachers and churches as mere Phari-
sees and whited sepulchres, and show that
the people who usually get the least credit
for being religious have really the best sort
of religion. There are several million peo-
ple of this latter sort in the country and
they will all be pleased. They will enjoy
the thrill of considering themselves more
religious than all the church-goers . an d
preachers, and really the salt of the earth —
and all it will cost them will be the price of
your book. This last feature will get your
book well and profitably denounced in
enough pulpits and religious papers to
carry it into a tenth edition. The people
who are openly irreligious will buy and
read it because some preachers have con-
sidered it "dangerous."
By carefully following these directions,
you can win the approbation or the patron-
age.of the religious, the non-religious and
the irreligious — and your fortune is made.
Editor's Easy Chair
or
Ma.ca.ta.wa Musings.
This is a talk for the boys and girls.
The old folks may pass it by, if they are
really old. We are giving our colleges a
hearing this week in a special number.
But colleges cannot do much without the
young men and young women. Sitting by
our study window this morning — the win-
dow that looks out towards St. Louis over
the great lake, and thinking of our edu-
cational number, we felt a great yearning
come over us for the boys and girls of
this country, and especially for those into
whose homes the Christian- Evangelist
goes weekly as a welcome visitor. We
have never been able to quite separate
ourself from the young people, but the
mirror, and some other things, remind us
that we are old enough, perhaps, to give a
little advice to those who are still boys and
girls, who linger yet in the old home, and
whose minds and hearts are filled with
vague longings and wonderings as to the
future. Let us remind you, young friends,
that you are all rich. You may not ap-
preciate that fact as you ought, but you
are rich in the dower of youth. How
much that means you may not know now.
But it is something so precious that no
multi-millionaire in all the world can pur-
chase it for himself. Your life is yet be-
fore you. It is morning with you. The
dew is on the grass, the air is full of song,
and the rosy east prophesies a glorious
day. Your step is elastic, your eyes
bright, your hearts full of an all -conquer-
ing hope. You have become conscious,
ere this, of needs higher than those of the
body. Your minds hunger for truth and
knowledge, and your awakened conscience
urges you to make your life a blessing to
the world. To such generous-hearted
youths — and there are thousands of them —
we have an earnest word to speak, as one
who has gone on a little way before you,
and knows something of the road over
which you are to pass.
What are you going to do with your life?
What ends will you seek? Will you live
for yourselves, or for your God and your
fellow men? If the latter — and we are
sure this is your purpose — then let us urge
you to make the best possible preparation
for the service which may be required of
you. Do not do yourselves the injustice
of supposing that you can render the best
service to this age without a liberal educa-
tion— a thorough development and training
of all your powers. This is the fatal mis-
take which many young men and women
of our time are making. They are in fev-
erish haste to be earning something, to
July 4, i9or
THE CHRISTIAN-EVANGELIST
837
make their own way in the world. The
feeling is right enough, but it needs to be
guided by broader considerations of life,
and of the world's needs. No workman
should be in such haste to begin his day's
work as to enter upon it with dull tools.
Why should young people be in such
haste to begin their work in the world as
to doom themselves to mediocrity all their
days, when, by taking a few years in
which to prepare themselves, they might
stand in the front ranks in whatever call-
ing they may choose? Thousands are
making this mistake every year, for lack,
perhaps, of a word of advice and encour-
agement. Young man, if you have to
choose between an offer to enter at once
some business or professional calling, and
entering college, take our advice and
waive your salary for the present and go
to college. If you regret this choice in
the years to come, lay the blame on us.
Young woman, if you are called on to
choose between accepting an offer of mar-
riage and going to college, do you go to
college and get an education first, and a
husband afterwards, if you can find some
young man worthy of you. If not, you
will be in a much better condition to get on
without one.
Let us hope that in hundreds and thous-
ands of homes this subject will be dis-
cussed this summer between parents and
their children, and that a great army of
young people will enter our colleges this
coming autumn. Parents, teachers in the
common schools, preachers, may do much
by a word fitly spoken to bring about a
right decision. The writer recalls a scene
which came under his observation more
than two score years ago. It was the noon
hour, and the boys and girls were playing
about the old log school house, when the
teacher of that country school came to a
boy in his teens, and taking his arm pro-
posed a walk through the woods. He
asked the young man about his plans in
life ; warned him not to be in a hurry about
marrying, "Now, is a sweet girl,"
said he, "but you do not yet know what
kind of woman you will need for a wife.
You ought to go to college, and yours
will probably be a public life, and it will
be time enough later on for you to select a
wife suitable to your calling." "College!"
It was the first intimation of such a possi-
bility this young man ever had. He acted
upon his teacher's advice, and to this day
he cannot think of that teacher without
emotions of gratitude. It is a duty which
all who have the care of the young in any
way owe to them, to inspire them with an
ambition to make the most of themselves.
A sermon on the subject, pointing out the
advantages of education, and the increased
power for good it puts in one's hands, and
the unequaled facilities which are offered
in this age and country for securing an
education, and the demand for educated
men and women, would help many waver-
ing young people to decide this question
in the right way. Here is an opportunity
for doing good in the world— persuading
the young to attend college, and assisting
them, if necessary, in doing so — that is too
much neglected. It has in it large possi-
bilities of blessing the world.
•*•
But after all, young people, it depends
upon you. If you do not want an educa-
tion, all the world cannot force it on you.
But if you do want it, and are determined
to have it, there is nothing in the world
that is going to prevent you from getting
it. Neither poverty, nor ignorance, nor
discouragement of friends, nor persecu-
tion, nor the allurements of pleasure, shall
be able to separate you from the love of
learning, nor from that knowledge which
alone can satisfy the insatiable hunger of
the mind. Of course, it means hard work,
and severe mental application. It will in-
volve many hardships and sacrifices, per-
haps. But it is worth all it costs. What
is silver, or gold, or stocks, or any other
form of material wealth, compared with
that mental discipline that will enable you
to hold communion with the great spirits
of all ages, to have some conception of
this great universe, and of the wonderful
ways of God in nature and in history?
That will perish, but this will endure for-
ever, forming a part of your imperishable
wealth, which you will carry with you as
you go hence to enter upon that higher
career of activity and progress in the
world beyond, for which this world is but a
preparation. Make your plans, young peo-
ple, to secure the best possible education,
and do not procrastinate, for now is the
accepted time with you. This is the Easy
Chair's message to you from the lake side.
Edgeivood-on-thc-lake.
J*
Notes and Comments.
Five Americans broke into a Chinaman's
shop one night recently and gave him
rather rough treatment. Since the affair
happened on this side of the water, how-
ever, and since the Chinaman was the vic-
tim of the disturbance and not the aggres-
sor, the occurrence is obscurely recorded
under the head of "drunk and disorderly"
and does not figure under a scare-head
as "Another Anti-foreign Uprising."
"The tendency of the religious world,"
says the Universalist Leader, "is away
from specific statement of details of belief
in the form of creed." The statement is
accurate. The tendency of the religious
world is not away from definiteness of be-
lief, as is sometimes said, but against the
codification of religious beliefs in the form
of creeds to be enforced by authority.
There is as much Christian faith in the
world to-day as there ever was and there is
no general aversion to specific statements of
it, only they must not be ereedal state-
ments.
Prof. Ladd, of Yale, has an article on
"Christian Science and Hypnotism" in
Leslie's Weekly. He gives credence to
many of the reported cures wrought by
therapeutic suggestion and the various
schools of healers which employ hypnotism,
and says that the cures performed by
Christian Science— or such of them as are
not frauds or mistakes — are performed by
the same means. It is significant that so
conservative a psychologist as Prof. Ladd
should declare his belief in phenomena
which until recently were considered mere
vagaries of the Society for Psychical Re-
search.
Occasionally we hear some one bemoan
the fact that there is a tendency for reli-
gion to become a "mere habit" and there-
fore a formal and lifeless thing. But why
belittle the power and value of habit by
that insidious word "mere"? Religion can
never become too much a matter of habit.
The Christian attitude of mind toward God
and man and human duty ought to become
second nature — nay, first nature. But
there is a great difference between making
religion so habitual that it becomes the
chief part of the soul's normal constitution,
and making religious rites and ceremonies
so habitual that the spirit of religion
vanishes from them and they become mere
mechanical acts. What we want is habit-
ual religion, not the habitual performance
of ceremonies in the name of religion.
The gospel of hand-shaking has much
truth in it and we always have a warm
feeling for any church whose members
linger after the service to greet each other
and the strangers that are within their
gates by a grasp of the hand. But we
wonder sometimes whether some churches
which are strong on hand-shaking are not
deceiving themselves into believing that in
this way they are performing their whole
social duty. The social side of Christian-
ity must find a far more practical expres-
sion than this if the world is to be con-
vinced that the church deserves serious
consideration as a social force. Worship
and social service are two functions of the
church and they are reasonably distinct.
There are churches which not only substi-
tute hand- shaking for genuine social help •
fulness, but practice it at such a time and
in such a manner that it seriously inter-
feres with the devotional spirit which
should precede, accompany and follow
religious worship. Perhaps when the
church learns to be more practical and
efficient in the expression of its social in-
terests, it will not need to hold a reception
before and after every service — often to its
detriment as worship — to demonstrate that
it is not a "cold church."
In Mrs. Eddy's recent letter to the Chris-
tian Science Convention, an ex cathedrq,
deliverance about things in general and
nothing in particular, the following state-
ments occur:
"Sin i9 a false entity; it is a lie and is
unreal and like a mirage.
"There is no other reason why you have
not gone to hell while attending these
services but that God's hand has held you
up."
The juxtaposition of these two utterances
is unfortunate, for it reveals one of the nu-
merous defects of Mrs. Eddy's system. If
sin is unreal, why should anybody go to hell ,
whether upheld or not? What need of
salvation from an unreality? If sin is
merely a mirage, a figment of the foolish
imagination, then in reality all men are on
the same moral level. Some of us have
had personal experiences with sin and
know that it is neither a joke nor a mirage,
and that it cannot be whistled away like an
unsubstantial apparition. We believe,
too, that the Scripture which says that "if
we confess our sins he is faithful and just
to forgive us our sins," is not an idle
promise to relieve us of something which
does not exist, or even to show us that we
never had something which we think we
had, but a promise to forgive sins which
are as real as the soul of the man who com-
mitted them. Christian Science is bad
enough as a system of bogus healing, but
it is worse as a religious system whicn, in-
stead of saving men from the guilt and
power of sin, tells them that they are all
right if they would only think so.
838
THE CHRISTIAN-EVANGELIST
July 4, 1901
^ The Trairvirvg of the Minister ^
Ministerial Education and
the College Course.
By C. B. Colema.n.
The quickest way for a man to cross a
stream in a new country probably is to
swim across. And this is one way sav-
ages have used for centuries. But the civil
engineer sets about it by turning his back
to the stream, sending for tools and bars
and bolts until he bridges it. His work is
permanent: he can then cross and others
after him a thousand times, while the sav-
age still laboriously swim3 from shore to
shore. The quickest way to preach a ser-
mon is undoubtedly to get a pulpit as soon
as one decides to enter the ministry, and
preach as long as the church can stand it.
But the conscientious man does otherwise.
At the sacrifice, perhaps, of immediate ser-
vice, he prepares himself for his life work.
He masters the English language and its
literature, he learns how to interpret the
Scriptures for himself in the light of the
best scholarship, he learns something of
the history of the past and the problems of
the present, he digs his way into the
thought of the day. And then he preaches.
His sermons come easily, and they sink in
deeply. They reach people, they feed and
quicken and guide those who hear them.
Other things being equal, success lies with
the man who gets his tools ready in the
beginning of his work.
By all means, therefore, a college educa-
tion should precede a ministerial course,
and not follow it or be mixed up piecemeal
with it. For it is the college course which
gives the student his tools. It ought to
give him command of at least a clear, for-
cible style in writing and in speaking. It
ought to teach him how to think consecu-
tively. It ought to give him something of
an insight into modern scientific work, its
methods, theories and results. And it
ought to give him a view of the world which
takes into account the great thinkers, the
great races and ttie great movements of our
civilization. If the college course does
this, it leaves little time for special minis-
terial studies, and they ought not, to any
great degree, to be crowded into it. The
college course suffers usually from the mass
of subjects which it takes up, and gives lit-
tle enough chance to the students to mas-
ter the really fundamental tools of all in-
tellectual work. Therefore keep it as free
as possible from specialized work.
From the standpoint of the effectiveness
of special ministerial courses, also, the same
principle holds true. Theological studies
can not accomplish their purpose, they can
not be appreciated, if they are taken up in
the beginning of the college course. To
study the history of the Christian Church
before one understands the general course
of events and of thought in the midst of
which it has developed is manifestly impos-
sible. To study New Testament Greek
without undergoing a thorough course in
classical Greek is to waste half of one's
time. To study sermonizing before learn-
ing how to express one's thought decently
in writing, is to heap up piles of sand.
For the sake of the efficiency of our minis-
terial courses let us quit this business of
putting the cart before the horse.
The real problem, I suppose, is how to
strike the balance between immediate ser-
vice and preparation for all time. Certain-
ly the kind of education which takes the
ministerial student so far afield that he
loses sight of the ministry or goes into it
without a sense of its real obligations is to
be as much deprecated as that other train-
ing which turns a man out with material
for a few score sermons and nothing else.
This former danger, however, can be avoid-
ed by personal contact between instructor
and student, and insistence upon ideals of
usefulness. Moreover, a large place should
be allowed for the work of student associa-
tions, both formal and informal. In such
organizations as the Y. M. C. A. and in
the glow of college friendships the practi-
cal ends and purposes of those who are
studying for the ministry can be strength-
ened as in no direct class-room work.
J*
The Curriculum-
By Hiram Van Kirk,
Dean of Bible Chairs University of California.
The world is divided on the question of
the proper course of study for the educa-
tion of the minister. The traditional theo-
logical seminary with its post-graduate
studies and cloister-like life is one extreme,
the Bible course running parallel to the
whole college course, and coterminous with
it, as Mr. Campbell conceived it, is the
other. The ideal curriculum must be
worked out as a mean between them. A
study continual and of long standing is
necessary that the young minister may
have his mind stocked with Bible phrases,
with the materials for religious meditation,
with the treasures of Christian truth, that
when the time comes as a good scribe in-
structed in the kingdom of God he may
bring out of his treasure things both new
and old. For this purpose the random
reading of the Bible for devotional pur-
poses will not suffice. There should be a
careful study under competent teachers of
the history and literature of the English
Bible. This would be profitable to every
Christian; it is indispensable to the minis-
ter.
But this is not a scientific education even
in the Bible. The Bible was written in
foreign languages. It is the product of
the ancient and oriental mind. It must be
studied in its original languages and in its
historic setting, before its choicest treas-
ures' can be appropriated. Such knowledge
requires an acquaintance with the classic
languages and Hebrew. This is not possi-
ble to the young man early in his college
course. It requires a liberal education be-
fore this superstructure can be built upon.
Even if the elements of Hebrew and New
Testament Greek are inserted into the col-
lege curriculum, the appropriation of the
biblical treasures through these instru-
ments requires maturity of judgment and
ripeness of experience.
A post-graduate course for the minister,
such as is given to the aspirants to the
other learned professions, ought not to be
neglected by him who seeks to be a worthy
workman, rightly dividing the "Word of
truth. This course need not be scholastic.
It certainly should not put one out of touch
with the world. It ought to be constructed
on the new appreciation of the Historical
Method, ruling now in all modern sciences.
It should contain sufficient clinics that the
young artist may not be wanting the
friendly criticism of his masters.
This is a time of unrest on the ways and
means of the education of the minister. It
may be that the Disciples of Christ will
make a permanent contribution to the
solution of the problem. It is certain that
such institutions as the Bible Chairs and
Bible-schools at the seats of great universi-
ties are honest attempts in that direction.
Berkeley, Cal.
J*
Student Prea.chmg.
By Prof. Clirvton Lockh&rt, Ph. D.
Professor of Homiletios in Drake University.
In ministerial training no factor is more
important than actual preaching. The
young carpenter must handle tools. In
the dental college every student must have
his hours at the chair as well as those in
the lecture-room. The pianist would fail
if he neglected the instrument and gave
time only to the theory of music. Preach-
ing is an art, an acquisition gained only by
the most diligent and studied effort.
Fancy the awkwardness of the young
theologian who has completed a long
classical and professional training without
attempting to preach, undertaking for the
first time to bring his profound message to
the common people. He cannot approach
them, and they will not wish to approach
him. His thoughts are in one sphere,
theirs in another; and these spheres are
not even adjacent to each other. The
probability is that such a preacher never
will get near enough to the people to con-
vert any of them. This is one reason that
the preachers among the Disciples have
evangelistic success that astonishes their
better trained theological neighbors. The
preachers among the Disciples begin
preaching in the majority of cases before
they enter a college of any kind, and con-
tinue to preach regularly during their en-
tire collegiate course. In this way they
keep in touch with the people and adapt all
their learning to the wants of the masses.
The amount of good done by the students
during their college years is not incon-
siderable. After years of careful observa-
tion with preaching students among our
own people, I estimate that the average
student that preaches will bring into the
church about ten souls each year while in
college. This will yield 500 souls a year
for each college that has as many as 50
preaching students. This might be easily
doubled if the students were duly favored
with opportunity. What a loss if all these
years of usefulness and development were
denied him!
But how much time should the student
devote to this work? Evidently it will not
be well for him to neglect his studies for
the pulpit ; and yet it would be equally ill
for him to neglect preaching for his
studies. I am convinced that some students
are capable of doing much more than
others. Some should preach but one or
two Lord's days, in each month, while
others are able to give every Lord's day to
the people with little loss of class-room
success. Any rule set by a college limit-
ing the preaching of its students will be
\
July 4, 190 1
THE CHRISTIAN-EVANGELIS1
839
arbitrary and injurious. It will be like
prescribing by rule how much they shall
eat or sleep or work.
It is often urged that a college cannot
afford to be badly represented before the
people by students of poor preaching
abilities. Yes, it is a misfortune to a
college to be represented by some students
in any capacity; but no rule will ever pre-
vent it. The best preventive in the world
is public neglect of poor speaking. The
people are not any more eager to have dull
preaching than the college ; and they have
the means of restraining it without adopt-
ing some foolish rule that would be as
likely to check good preaching as bad.
The college can afford to leave that matter
with the public, and it can rest assured that
its best representatives will win the field.
Some colleges require their students to
reach a certain point in their course or a
certain success in recitation before they
are permitted to preach. The evil of such
a law is that it will cut off from the field
many of the best preachers attending
college. Experience abundantly demon-
strates that any rifc* of that sort in our
colleges is as arbitrary and unjust as re-
quiring students to reach a certain age or
a certain number of pounds avoirdupois.
Sometimes we read in a catalogue, "No
student will be at liberty to preach regular-
ly without permission from the president."
That sounds very safe; but it usually turns
out either that the president draws no
reins on the students at all, or that he makes
some miserable blunders at it. Not in-
frequently he restrains a student on ac-
count of awkward appearance or a mistake
in grammar who in the pulpit does a work
which the president himself could not begin
to do. After all, it is success in the work
of preaching that counts. The people will
put on the restraint.
But suppose that a student does not
preach well; is that a pood reason for
keeping him out of the field? Shall we
adopt the good old mother's advice to her
son: "By all means, do not go into the
water until you learn to swim"? Inexperi-
ence will be a good reason for not assum-
ing heavy responsibilities, but not for
staying out of the pulpit. It furnishes the
best reason for redoubled effort in preach-
ing. The friends of the student in college
and out of it should help him into oppor-
tunities for favorable experience. This
can often be done without discredit to the
school and without imposition upon the
community where the preaching is done.
Let wisdom as well as patience have her
perfect work, and this will be easily ad-
justed.
Drake University.
V^S^N^S^S^V^
The College o^nd Religioxis
By BURRIS A. JENKINS,
President-elect of Kerttvicky University*
Development
College students are generally at such an
age as is thought to be skeptical. But it
is not skeptical. It is simply inquiring.
Everything about the students is new, their
relationships, their liberties, their methods
of study, their environment; old things
have passed away. Like a child or a man
that is suddenly transferred from an ac-
customed place to a new and strange, possi-
bly even a foreign — an oriental or a Euro-
pean— environment, the college student
goes about gazing at everything, feeling of
everything, tasting of everything, and en-
joying to the full his new point of view.
This is not skepticism. It is inquiry.
The student may think it is skepticism; his
parents, teachers and friends may think it;
it would be better for all concerned if this
spirit of inquiry were recognized in its
proper light and if all should say to the
student: "Come, thou Thomas, come for-
ward to the most sacred things, thrust thy
finger into all nail prints, into all spear
thrusts. See, and be thou not faithless but
believing." Thomas was never a skeptic.
He was a reverent inquirer. Nine-tenths
of the college students who are considered
skeptics, and who consider themselves
skeptics, are not skeptics at all, they are
inquirers.
Now it often happens that by injudicious
and unsympathetic treatment an inquirer
may be made into a skeptic. Here is a col-
lege professor, let us say, or, perhaps, here
is a whole college, faculty and students,
who meet such an inquirer as if he were a
blasphemer. The whole eleven of them
turn against poor Thomas and would thrust
him out. They tell him he is criminal even
to question about certain things. Such
treatment will inevitably lead to a dis-
turbed conscience in that inquirer; then he
will see later that he has a perfect right to
inquire, that God made his mind for in-
quiry, that domination over his mind was
never intended by the Creator; then he
will declare all his professors and his col-
leagues bigots and Pharisees and will reject
the truth along with those who "hold down
the truth." He becomes a fiery skeptic.
Happy for the inquirer if there be one
Great Master who will say "Put thy finger
into the nail prints and believe!"
Then, on the other hand, a different
treatment may be accorded the inquirer —
or rather, an indifferent treatment. The
teachers and the students may say to him :
"Let be. What is the use of inquiring
about ultimate verities? Your concern is
with scientific facts. We know nothing of,
we care nothing for, what is beyond." And
so, with a coldness of indifference toward
the real end of all trains of inquiry, they
freeze the inquirer into an ice-house skep-
tic. Such a college is no true college; for
in the college atmosphere, freedom of in-
quiry is the very soul of studentship, and
sympathy with the inquirer is everything.
Either of these two opposite courses may
be fatal to the religious development of the
student. If he is treated as a criminal for
inquiry, he is likely to accept his lot as
an outcast. If he is treated with unsympa-
thetic indifference, he is apt to grow in-
different.
A far wiser course may be pursued, and
indeed is often pursued, especially in cer-
tain smaller colleges which may be termed
religious, though not necessarily denomi-
national. After all it is in the small col-
lege that the religious welfare of the
student is most likely to be properly looked
after.
In such a college all questions, of what-
ever sort, are met with perfect fearlessness.
No father objects when his child asks the
most searching questions both about the
parent and about himself. So, also, our
Heavenly Father puts no barrier in the
way of our inquiries. We may look about
us and ask, "Why is this? What is this
for?" The answer' may not be always in-
telligible to us; but answer there always is.
The attitude, therefore, of perfect fearless-
ness is encouraged in the best colleges,
and always leads to an even and sane re-
ligious growth. The instructor who thus
faces all the questions of his students, and
encourages them to ask more questions,
may not always be able to answer. He
may often be compelled to say: "I do not
know. I cannot tell." But he will say to
his student, "Keep on asking. If you can-
not find the answer, let your question wait
a year or two or ten, and then ask again."
Was it Mark Hopkins or Horace Bushnell
who said: "Hang up your question on a
peg, take it down next year, and turn it
around and around, and if not satisfied,
hang it up again for another year or two"?
This is the lesson of the suspended mind,
one of the surest marks of cultivation.
With fearlessness will go manliness in
fronting all life. That college is not most
truly a religious institution which in any
wise saps manliness of body or of mind.
Your average college student abhors any-
thing that he can call namby-pamby,
goody-goody, anything that smacks of
pharisaism, of attitudinizing, of sham.
Emerson used to say that the most unbiased
juror in the world is the thirteen-year-old
boy, who passes judgment on all men and
matters without fear or favor, and expresses
his judgment freely. But a yet more un-
biased juror is your college student. He is
so unbiased as to become biased. He
stands so straight up against pharisaism
that he leans backward. He is inclined to
be a snob, a cynic, a little of a Pharisee
himself in denouncing pharisaism and call-
ing-for virility. But, after all, he can be
brought to recognize true manliness and to
put the stamp of approval upon it. If his
religious thought is treated in true, manly
fashion, he will make it as virile and
strong as his biceps.
Sympathy must be added to fearlessness
and manliness in the treatment of the re-
ligious life of students. Professors should
be perennially young. It makes no odds
how white a man's hair or beard, so his
heart be the heart of a young man. If he
loves and understands and sympathizes
with young men he may pass his three
score years and ten by many years, and
still be able to point young men to the path
of the just that shines unto the perfect
day. It was the old ex-president of
Harvard of whom his students used to say,
as they passed across the campus at night :
"There's the old man's light yet shining!
God bless him ! " Such a man as that could
never be crusty or intolerant with the re-
ligious inquiries of any Thomas in the
world !
No college is complete in its course, or
large in its spirit, which does not give
actual place to religion. Religion must
not merely be recognized as a subsidiary
thing, but as the goal of all culture. There
is no true culture which is not crowned
with religion. The head of the corner
cannot be left out of any completed struc-
ture. So those colleges, if there be any,
840
THE CHRISTIAN-EVANGELIST
July 4, 190.
which ignore religion, much less scoff at it,
are not true colleges, for they do not com-
plete the training of the student.
Naturally, therefore, an absolute sine
qua non of a college faculty is that they
should be religious men. This does not
mean that they should be members of this
or that particular church, necessarily; but
that they should be devout and reverent
men. There are many institutions in this
country in which no care whatever regard-
ing religious matters is exercised in the
choice of professors. It is said: "The stu-
dent, sooner or later, must come in contact
with thinkers of all sorts." The reply is:
"Surely. But should all sorts of thinkers
be set upas the intellectual ideals for young
minds? Worship their professors they
should not; but worship their professors
they will, whether or no. Bow down, in-
tellectually, to any man, they should not;
but bow down they inevitably will, till they
have learned better. Be careful then of
the metal out of which the image is graved! "
College professors, no matter what they
teach, should be devout and reverent men.
There are enough Shalers and Fiskes, of
a smaller size, to go around. We are not
forced to select still smaller men who can-
not see with the wide-open eyes of scientific
faith. Let our people take care that their
sons and daughters are put in college under
religious men and women.
So far then, from the college age and the
college atmosphere being a dangerous time
and place, the very converse should be
true. The college age, with all its restless
inquiry, can be made to unfold, and unfold
into the largest, roundest and fullest faith.
The little college world can be made so
wholesome, 90 fearless, so virile, so sympa-
thetic, 30 truly religious as to create and
foster the most honest devotion, the most
manly and womanly religion. Parents
ought not to fear sending their children to
college. It is the safest place to send
them. Take the students of the small re-
ligious college and compare them with the
same number of young men and women of
social life of any little town or city and the
college people will measure far higner in
moral and religious development.
A Christian University.
By William Bayard Craig.
Man's ignorance crucified the Christ.
The ignorance of men aroused the com-
passion of Jesus. He prayed "Father,
forgive them, they know not what they do."
He organized a school for the instruction
of teachers that could go forth and teach
the people of the world. From the begin-
ning training schools have been a most
important factor in the growth and devel-
opment of the church.
A reform movement is dominated by
new ideas, and if the reform is to be per-
manent and important, training schools
and trained teachers are essential to its on-
going.
The educational effort made will be
measured in its power by the strength of
the conviction in the heart of the reform
a3 to its world wide interest and value.
This is true in science, art or religion.
Protestantism made itself invincible by
the great colleges and universities it
created. Oxford and Cambridge have been
the bulwarks of the established Church of
England. Yale and the minor colleges
that have sprung up around it have render-
ed like service to the Congregational
Church in this country. The great Meth-
odist Church by the wise and united action
of its leaders has made it unnecessary for
their sons and daughters to go outside of
Methodist influences to secure a fine mod-
ern education. Any important and suc-
cessful religious movement from Rome to
Bethany will serve to illustrate the fact to
which we call attention.
Our religious movement seems to be an
exception to the rule. We have indeed a
strong and an abiding conviction of the
importance of the ideas we represent, but
nevertheless our colleges and universities
are inadequate and poorly endowed.
This may be accounted for largely by
the failure of Bethany to secure adequate
endowment and make itself strong and
great while it held the loyal love and loy-
alty of the whole brotherhood in the life-
time of its great founder. It was expected
that Mr. Campbell himself would give a
large part of his fortune to the college he
had founded. Doubtless too much de-
pendence was placed on that expectation ;
it failed and that, with the havoc and de-
struction caused by the war in Bethany's
supporting territory, and the further im-
portant fact that Bethany was left isolated
and "off the railroad" in the development
of the transportation lines of the country,
made it impossible for Bethany to become
the Yale of our movement. Instead of be-
ing an inspiration and encouragement to
all after efforts in education, it has been
the leader of a long series of unsuccessful
efforts in college and university building*.
Possibly it is all for the best. Possibly
it would have been a misfortune to estab-
lish the center of our movement so far to
the east. The great flour mills are in the
midst of the wheat fields, the cotton mills
are close to the growing cotton of the
south, the lumber mills keep close to the
raw material. Our great schools will
doubtless develop in the midst of the peo-
ple who support them.
There are a few plain propositions that
seem to be incontrovertible, if they are
valid we cannot avoid the obligation of
building up our own schools until they are
commanding centers in this highly favored
land.
1. The teaching and spirit of Jesus must
be central and dominant in any college or
university or its work is so defective that
we cannot be satisfied to use it for the
training of our sons and daughters. All
knowledge whatsoever must be adjusted to
the principles of the Sermon on the Mount
or it is fragmentary and defective.
2. The teaching and spirit of Jesus can-
not be central and dominant in a university
unless the teachers are positively Christian
in life and sympathy as well as eminent in
the special lines they have prepared to teach .
All great educators concede that the contact
of the student with men who incarnate high
Christian culture is the most important
factor in the educational process.
These conditions can only be insured in
our institutions.
3. The spiritual barrenness that results
from fading religious convictions and frigid
enthusiasm is already manifest in great
universities that in their earlier history
were fountains of inspiration for the stu-
dents who entered their halls.
In the days when 2,000 students wa3 a
maximum of attendance the student had
opportunity to meet and know the eminent
men of the faculties. In these days
when the attendance has doubled in
the great universities the professor's
influence is submerged, the sentiment
of the students controls the life of the
institution by the sheer weight of numbers.
Few choose Christ during college days at
the great universities. Few among their
graduates choose the ministry. The cause
we love must suffer if our sons and
daughters come home from college in-
different in regard the Christian life and
its activities.
Build up our own colleges until they are
in every way creditable and competent.
Gather into their faculties able men full of
delight in the growth of Christ's kingdom.
Surround the students with all helpful
influences. Gather in our share of the
youth of the land. Make Christian educa-
. tion a foremost object of interest and
beneficence. Create conditions out of
which shall go an ever increasing host of
ministers, lawyers, doctors, merchants, et
al, who shall delight to use all their re-
sources for the upbuilding of Christian
freedom and Christian truth.
We are in the vigor of youth, we have the
enthusiasm that loving devotion to the per-
sonal Christ has never failed to develop, we
are in the full enjoyment of evangelistic
power, we have the wealth and the re-
sources, we owe it to protestantism that has
pushed us on to the logical end of its own
premise, we owe it to our children and to
America to build up our own schools that
the chief factor in a true culture may be
brought to bear on the youth of this age,
viz: — Christian freedom and devotion to
Him who taught with authority because he
knew he taught the truth.
We have laid some good foundations,
they will be great benefactors of Christian
education who will help us rear creditable
superstructures.
Drake University.
The American Ch.ristia.ri
Education Society and
Our Educational
Problems.
By F. D. Power.
The first purpose of this general organi-
zation is to unite our educational forces
and exercise a general supervision over all
our educational work. Such is the function
of the Foreign Christian Missionary
Society in its relation to the work of for-
eign missions among us. Such is also the
position of the American Christian Mis-
sionary Society in its relation to the work
of general home missions. Our schools and
colleges have hitherto had no general
consideration in our councils, no united
effort to bring their claims to the attention
of our people. Institutions of learning
have sprung up without reference to each
other and have relied upon a haphazard
method of support as individual enterprises,
or the representatives of certain communi-
ties or sections. Is it not possible through
this general organization to bring the
whole cause of education to the front and
to arouse our people everywhere to the
great importance of endowing our schools
and making them worthy in every respect
of a great people? If a new spirit of en-
thusiasm can thus be kindled for educa-
July 4, 1901
THE CHRISTIAN-EVANGELIST
841
tion, such as has been already aroused for
missions, it will be a point gained of the
very highest moment for, after all, at the
basis of all our great missionary interests,
as of all our church interests, lies this
cause. We cannot ignore it and live.
In the second place a specific work can
be accomplished by a well organized and
efficient movement of this kind. Such a
society commanding the confidence of all
the friends of education among us, may
raise special funds for the education of
young men for the ministry, may foster
and encourage struggling institutions, may
influence the improvement of courses of
study and the enlargement of the efficiency
and scope of our schools, may encourage
the building up of institutions of learning
where they are needed and discourage the
founding of mushroom colleges where they
are not needed, may improve methods of
sscuring funds for college endowment, may
take such an oversight of the whole field as
to be able to extend a helping hand to
every one of our institutions.
The great problem before us is to awaken
our people to the claims|of Christian educa-
tion upon us. Shall we take the place
that seems justly ours in this field of service?
Have we a duty here that is yet undone?
Shall we share with our religious neighbors
in the work of training youth, of molding
the thought of the time; or shall we leave
it to others, and so lose a great oppor-
tunity? Shall we not only leave the general
field to others, but turn over our own chil-
dren and youth to the training of other
schools? This is the question that faces
us most seriously and to its consideration
our general society should address itself.
Upon the solution of this one problem will
depend all others and with its removal will
come in good time the cure of all that is
defective in our educational system. Let
the church from one end of the land to the
other be quickened to a proper under-
standing of its duty to this cause. This is
the permanent need.
Washington, D. C.
Why I Became a Missionary-
By Bessie Fa.rra.r Ma.dser\.
1 am trying to recall the heart-life of my
childhood, that I may be able to tell why I
became a missionary, but I find that the
feelings of those days cannot be coldly
analyzed.
I have a missionary mother who, though
she has never been in a foreign land, has
considered wherever she lived her field and
herself his missionary there to do 'his
bidding. She dedicated her first-born to
the Lord, asking him to use her as he
would. He accepted my mother's offering.
Mother writes: "I did not realize then
what my prayer would bring in answer or
what my giving meant."
No one suggested missionary work to me.
I had heard no thrilling accounts of life on
the foreign field, nor had I read of any dis-
tressing need. I can remember standing
by mother's knee and reading letter by
letter that first chapter of the children's
gospel and going sometimes hand in hand
with her in comforting and helping those
who needed her.
Old Seventh Street Church, Richmond,
is indissolubly connected with the memory
of those days. I can remember its Sunday-
school, 'ts missionary meetings, our Bro.
Tyler's earnest work and Bro. Robert Cave
also. I know that these had their influence
but I know not how largely it all entered
into the "why." I only know as I look
back that there was early born in my soul
a must — and in quiet times alone in the old
garden with my Father I would tell him
that I would go wherever he would send
me — would ask him to make me faithful in
all the little things at home that I might
be prepared for the larger work. When
I was thirteen I was baptized and from that
time this was my center thought. I spoke
of it to no one in those days excepting to
sister Birdie, who was two years younger
than I.
And the years passed on. There is one
afternoon that stands out prominently in
the heart-history. I was sixteen then.
There had been a meeting announced at
church for that afternoon — it was a week of
prayer — but the afternoon was stormy and
dark and no one was there. In the quiet
I opened my Bible and read. The Father
was very near in the stillness and through
the words of Mark 16:15 he spoke to me
until I bowed my head and told him that I
was ready to go.
I spoke of it that week to Bro. E. A,
Cole, who was preaching at the Third
Church. He listened earnestly and began
helping me in some special Bible study.
It was soon after this that Bro. G. L.
Wharton told in Richmond of India's need.
My heart burned within me for I knew that
our Father would send me. I might tell
you how gently but how firmly he led me
past all obstacles, led me into the prepara-
tion needed and then, when his time had
come, sent me forth with his precious
words in my heart, "Lo, I am with you
alway."
There were times when other plans were
presented to me, when many circumstances
said: "Stay and work in the home land."
But these did not tempt me; I was so sure
that he wanted me to go. Sometimes I
wondered why he had called me so far
from home, but I knew I would understand
after awhile.
As I had grown older the burdening
thought of India's suffering need weighed
heavily upon my soul and I was eager to
start, but the reason of my coming was that
from the beginning I felt that it was his
wish for me. And in the years on the field
this has been my strength. He wants me
here, and there hath not failed one word of
all his good promises.
I would like to be able to write a wise
article on why I became a missionary — one
that would fill others with a desire to come.
But after all I believe that God deals
simply with each soul, and that the best
reason any of us can give for anything he
has called us to is, he wants me to do it.
I begin to understand why he called me.
I am in a district where there are thousands
who are demon worshipers. I can know
something now of their need. I know his
love toward them and its wonderful power
to save to the uttermost. He is such a
wonderful Savior.
The educated man, in proportion to his
education, sees the number of laws dimin-
ished, till at last it becomes possible to his
conception that they are all reducible to
one, and that that which lies beneath the
innumerable phenomena of nature is the
One Spirit— God.— Robertson.
M&n and Nature-
By Joseph F. Newton.
Man is the child of Nature. He is born
out of her warm heart; he looks upon her
beaming face with the wide and startled
eyes of infancy ; . he lives ?md moves and
makes his progress in her presence; he
falls down to sleep at last, like a tired
child, upon her great bosom. Nature en-
folds and unfolds our dawning intelligence;
she surrounds us with innumerable influ-
ences of which we are unconscious; her
vital forces pass into our being, form our
body and brain and affect our whole exist-
ence. This intimate relation between
man and nature began with the birth of
humanity on the earth, and becomes each
century more intelligent and influential.
Nature is the oldest and wisest teacher of
our race, our constant companion, inspirer
and instructor. She is so much with us
that we look upon the stately pageantry of
her life as a matter of course. The average
man, like the keeper of a Royal Art Gal-
lery, does not appreciate the treasures of
truth and beauty with which he is surround-
ed. In every age there are a few fine spirits
who are filled with wonder and worship in
the presence of the strange and solemn
beauty of the natural order, and who chide
us for the dullness of our minds and the
dimness of our vision.
Nature was perhaps the first object of
human worship. The solemn splendor of
the midnight sky, the mystic music of the
infinite sea, the delicate scenery which the
clouds form and re-form on a summer day,
the quiet charm of the woods, the majesty
and magnificence of the mountains, the
wild fury of the storm and the terror of its
flashing wrath, must have impressed the
child-man of the early ages with the pres-
ence of power and intelligence in Nature.
Unable to grasp the idea of the unity of
the universe, our fathers conceived of the
myriad forces of Nature as so many separate
personalities; but through the maze of
myths, the crude ideas of Fate and the
altars to the "Unknown God," we discern
the dim intuition of the unity, eternity and
supremacy of God. Man has always be-
lieved that he is akin to the great Being
behind Nature, and tnat the one duty of
human life is to be at peace with the
Eternal. However far back our students of
antiquity go in their excavations, they dig
up an image of a god, as though to show
us that out of the buried ruins of the past
come always the emblems of religion.
The altars and offerings of all the tribes
and races show us that religion is the su-
preme interest of human thought as it is
the eternal motion of human progress.
Patiently and silently Nature teaches
man and trains him for usefulness and
honor. We are little children watching
our Mother at work and learning more of
her wisdom as we grow older. All our in-
ventions are imitations of her devices — dis-
coveries of her powers and processes. All
our science is a systematic statement of
what we have learned of the ways and works
of Nature. The beauty of her landscape
is reproduced in our art ; the melody of her
life is recorded in our poetry; her moral
order is the basis of our character. Ex-
perience teaches us that obedience to the
laws of Nature lifts us above drudgery and
makes us free and masterful and happy;
that disobedience to her commandments is
punished with pain and sorrow. Science is
842
THE CHRISTIAN-EVANGELIST
July 4, 1901
eloquent in illustrating the sublime truth
that Nature is the ally of righteousness and
the enemy of unrighteousness.
There is something impressive in the way
in which genius portrays the sympathy of
Nature with the sufferings and tragedies of
humanity. This cosmic sympathy is pro-
claimed in all great literature. The bibli-
cal record of the curse of the earth be-
cause of the sin of Adam; the story of the
death of Jesus and the shudder of horror
that passed through Nature when it was
compelled to witness the crucifixion of
Love; the drama of King Lear, in which
the tempest of suffering in the mind of the
old man excites a tempest in the elements,
are examples of this faith in the sympathy
of Nature. Perhaps this sympathy of Na-
ture for the sufferings of man is an expres-
sion of the pity of God.
That all men have not held this view
of Nature we must hasten to confess. The
ancient theologians believed that mind is
good and that matter is evil; that the
white spirit of man is stained with sin
when it comes in contact with unclean
flesh; that the soul is a jewel set in im-
pure clay, and that salvation is to be at-
tained by opposing natural tendencies and
shunning the healthy joys of life as the en-
ticements of the Evil One. Without doubt
the morbidness of scholastic theology and
the unloveliness of mediaeval religious life
were due to the unwholesome philosophy
which shuts the beauty of Nature out of
the thought and life of man. John Stuart
Mill's philippic against Nature for her
heartless cruelty is one of the most famous
indictments in literature. Observing the
pitiless severity of Nature in her dealings
with man, he concludes that the silent and
hidden Power is either hopelessly wicked
or helplessly weak. Huxley, in his Ro-
mance address, declares that the universe
is an immoral organism. According to this
view, man lives in an unsympathetic world
and must struggle for his existence without
the assistance of Nature. His splendid
faith that, in a contest so appallingly un-
equal—man against the universe— man
may hope to conquer, relieves the doctrine
of its tragedic pessimism and rebukes the
theological dogma of man's intellectual and
moral imbecility.
Between this immeasurable confidence
in humanity and the old idea of human
weakness and wickedness there is but one
choice. Wordsworth gives us another view
of the relation between man and Nature.
Speaking in gravity from the calmness of
his mountain home, he tells us that Nature
is the medium when the mind of man meets
the mind of God in sweet and holy fellow-
ship. He finds a living Soul behind the
silent face of Nature. Walking in that
"light which never was on sea or land," he
becomes conscious of that "Presence which
disturbs him with the joy of elevated
thoughts," as it beams in the "light of set-
ting suns, the round ocean and the living
air."
Interpreting Nature as modern science
has revealed it in the light of eternal reli-
gious principles, we conclude that the order
of Nature is a school of God for the educa-
tion of man ; that its methods are wise and
just and good; that all human progress is
the result of obedience to the will of God
as revealed in the laws of Nature; that it is
our duty to bring ourselves and our con-
cerns into harmony with the life of God in
the order of the universe. "The race must
become partner in the moral enterprise,
fellow-worker with the universe at its
ethical task, if its heart of rhythm and soul
of fire are to stand fully revealed." Nature
is the organ, silent and magnificent, hu-
manity is the choir, vast and myriad-voiced,
with its tones of wailing woe and its notes
of shouting joy; together they play the
grand oratorio in the temple of God.
&
B. B. Tyler's Letter
I was exceedingly infelicitous in my lets-
ter of June 20, in one respect, at least, in
my notice of A. B. Jones' book — "The
Spiritual Side of Our Plea." The author
says that no better example of mere logom-
achy can be found than in the debate be-
tween Alexander Campbell and N. L. Rice
on the design of baptism and the work of
the Holy Spirit. He gives two quotations
as illustrations of this mere war of words.
I attempted to reproduce these quotations
on page 777 of the Christian-Enangelist,
but the quotations are so placed as to fail
to bring out, strikingly, the point. I will
make another effort, requesting the
printer to place side by side the following :
"Faith unites us spirit-
ually to Christ and gives
us an interest in the plan
of salvation, baptism is
the external ordinance by
which we become visibly
united to him aEd bound
to devote ourselves to his
service. Baptism is the
external sign, faith is the
internal grace. The lat-
ter unites us to Christ
really, the former con-
nects with him formally;
but the piety of the heart
is, in the word of God, al-
ways represented as the
great matter . . There
is a vast difference be-
tween the sign and seal of
regeneration and regen-
eration itself, and be-
tween the sign and seal of
remission and remission
itself. The believer is
first pardoned, and then
receives the sign and
seal. Baptism is a pledge,
so to speak, that God will
forgive the sins of those
who comply with the con-
ditions set forth in his
word. But the sign or
seal is not the thing or
document, nor essential
to it."
"The outward act,
then, is but the symbol of
the transition, inward and
spiritual, by which our
souls are bathed in that
ocean of love which puri-
fies our pers ns and makes
them one with the Lord.
. . . All outward ordi-
nances [and all ordinances
are outward) , prayer,
praise, the Lord's day,
the breaking of the loaf,
fasting, etc., have each a
peculiar grace or inter-
communion with Christ in
them .... Each of
these is a symbol of some-
thing more spiritual than
itself. Prayer is but the
embodiment of something
more inward than the
heart But without these
symbols spiritual life,
health, comfort, can nev-
er be enjoyed. Hence to
enter the sanctum sanc-
torum, the inner temple
o f spiritual enjoyment
and Christian life, bap-
tism is essentially neces-
sary, preceded by a vig-
orous faith and genuine
repentance and fixed re-
solves of obeying from
the heart the mandates
of the Great King. ' '
Can you now distinguish the language of
Mr. Campbell from that of Mr. Rice?
What, precisely, is the difference in the
thought contained in the above quota-
tions? Which quotation do you endorse
and which repudiate?
If Mr. Jones' book does no more than
call attention to the fact that there is a
spiritual side to our plea his work will not
have been in vain. It is important that
this fact should be made emphatic. It is
absolutely essential to an understanding of
the plea.
Mr. Jones might have expressed himself
stronger than he has, in his book on this
theme. He might have said that our plea
is spiritual — intensely and altogether spir-
itual. To have put the case in this way
would not have been a misrepresentation
of the plea. The religion of the time in
which Stone and the Campbells began their
work was largely a matter of form. The
noble men whom we fondly call "the fath-
ers" pled for the power of godliness as
well as for the forms.
Alexander Campbell said, in his debate
with Mr. Rice, that "our reformation be-
gan in a conviction of the inadequacy of
the popular forms of religion to produce
that change in heart and life which the
Scriptures represent as essential to en-
trance into heaven."
The plea of the Disciples of Christ for
unity among Christian believers is thor-
oughly spiritual. It is not a plea for
church union, except incidentally — it is a
plea for Christian union. It is even more
than this ; it is a plea for unity. Union
may be only outward and formal; unity is
inward, spiritual, real. Where this is there
will be a manifestation that can be seen,
felt, appreciated. If there is not now union
among believers it is because there is a
lack of real, spiritual unity. All of this is
found in John 17:20,21, — the favorite text
with our fathers : "Neither for these only
do I pray, but for them also that believe
on me through their word ; that they may
all be one ; even as thou Father art in me,
and I in thee, that they also may be in us:
that the world may believe that thou didst
send me."
The unity, you see, for which our Lord
prayed was similar to that which exists be-
tween the Father and the Son. So we read
in the book of Acts that those who believed
on Jesus through the testimony of his
apostles in Jerusalem, were of "one heart
and soul." How was this unity manifested?
In life. "As many as were possessors of
lands or houses sold them, and brought the
prices of the things that were sold and laid
them at the apostle's feet; and distribution
was made unto each, according as any one
had need."
The ordinances, in the teaching of the
Disciples, have a spiritual significance as in
the doctrines of no other people. Baptism,
as an illustration, stands for a great spirit-
ual fact. Only those who have a spiritual
experience are proper subjects of this ordi-
nance. This is the reason why we do not
baptize infants. They have not the spir-
itual experience which stands as the essen-
tial prerequisite for baptism. Prepare a
sermon on the spiritual preparation for
baptism and see what you will get out of
it. My word for it, such a discourse will
remove prejudice as no other single sermon
that you can preach.
The Lord's Supper is a deeply spiritual
ordinance. Apart from the Christ it sig-
nifies nothing. It is as far from being a
mere form as you can imagine. By its in-
telligent observance the communicant is
carried into the very heart of Christ s gos-
pel. He is reminded of the fact that Jesus
died for our sins, with all that is involved
in that, tremendous statement. There
ought to be an hour's preparation on each
Lord's day for the celebration of the Lord's
Supper. As a mere form you can attend
to it at the beginning of your "Sunday
service;" but in this way you miss almost
all of its spiritual significance.
Run over every item of what we call our
plea and see if it is not thoroughly and
profoundly spiritual from first to last.
Faith is a spiritual exercise, repentance i3
a spiritual exercise, the confession of
Christ is a spiritual declaration, baptism is
an act of spiritual devotion, the Lord's
Supper is a deliberate and solemn act of
spiritual consecration, and Paul says,
"Whatsoever ye do, in word or in deed, do
all in the name of the Lord Jesus, giving
thanks to God the Father through him."
This word of exhortation, heeded, will
make the entire life religious — but this is
our plea.
Denver, Col.
July 4, 1901
THE CHRISTIAN-EVANGELIST
843
ns Reports of Our Colleges ^
Kentucky University.
Not for thirty years has Kentucky
University had the prosperity and the
bright prospect that she has this year.
The publication last year of a modern cat-
alogue, worthy of the institution and of its
high mission, awakened the slumbering
interest of her friends. An enrollment of
1108 matriculates is one of the gratifying
results that have been realized in the face
of the disadvantages that naturally attend
an interregnum in the presidency of the in-
stitution. Circumstances over which I had
no control required me to be acting pres-
ident until the board of curators could find
a gentleman whose age and physical
strength would, with the necessary quali-
fications of scholarship, executive ability,
and power as a speaker in and out of the
pulpit, give a reasonable prospect of his
long incumbency of the office. Such a
president we think we have found in Bro.
Burris A. Jenkins, of Buffalo, N. Y.,
recently president of the University of
Indianapolis. President Jenkins will un-
dertake his new duties as soon as he is
released from his engagement at Buffalo,
which will be before the beginning of the
nex: session on Sept. 9. Commencing his
work in the first year of the new century,
after the interest of the friends of the
university has been revived by repeated
successes, and when the alumni are ablaze
with a new enthusiasm, the new president
has before him possibilities of usefulness
that might well fire the ambition and
stimulate the best efforts 0f any man.
May God give him strength and wisdom to
make the most of his opportunity.
Those of U3 who are in a position to
judge, know that the session of 1900-01
closed more brilliantly and more hopefully
than did any of its forty-one predecessors.
A tinge of regret was cast over the other-
wise cloudless sky by the termination, by
voluntary resignation, of the official con-
nection of the treasurer, Henry H. White,
whose wise service and faithful devotion
have made his life a thread of pure gold
running through almost the whole life of
the institution. Entering Bacon College
as a student in May of 1838, he has been
tutor, professor, presiding officer of the
College of Liberal Arts, president of the
university, and, since impaired vision ne-
cessitated an end of his labors in the class-
room, its treasurer, until a service of sixty-
three years has brought him to the eighty-
first year of his life and to a well-earned
re9t. But this is the day of young men.
A worthy successor in the treasurer's office
has been found in Mr. John T. Vance, a
man of proved devotion to the university.
Three excellent classes of nearly equal
numbers and together counting sixty-four
members were graduated in the College of
Liberal Art9, the College of the Bible and
the Medical Department. The Society of
Alumni was reorganized on broader lines
and with larger aims than it has hitherto
followed. A strong board of officers was
elected, which is expected to work, and to
inspire the whole body of graduates to
work, for the university. The alumni din-
ner that came immediately after the com-
mencement exercises of the College of
Liberal Arts was a scene of enthusiastic
devotion to Alma Mater so delightful as to
make all that were so fortunate as to be
present look forward eagerly and hope-
fully to the greater gathering that is as-
sured for next year. An effort will be made
to provide for the hospitable entertainment
in Lexington of all graduates that may
come next June to enjoy the old scenes and
to counsel together how we can best
strengthen and develop the great possibil-
ities for usefulness of our common mother.
Success is in the air. Responsibility for
failure, if failure should befall, would lie
at the door of the Christian brotherhood of
the south and southwest, which is the wide
empire that properly and especially belongs
to Kentucky University, though her halls
are open to welcome, as they have wel-
comed, ingenuous youth of whatever faith
and clime. A. R. Milligan.
Lexington, Ky.,
J*
Hiram College-
Hiram College has just passed its thirty-
fourth annual commencement day. Fifty-
one years have passed since the founding
of the Western Reserve Eclectic Institute
out of which Hiram College has grown.
Fifty years of history of the institution and
the college have been chronicled by the
chosen historian, F. M. Green.
Commencement week for 1901 began
June 16 with the baccalaureate sermon by
President Zollars. These annual sermons
are always of a high order. The sermon
for 1901 did not fall below the high stand-
ard already gained. Monday, June 17,
was devoted mainly to the annual farewell
meetings of the literary societies: the Del-
phic, the Hesperian, the Garfield, the Olive
Branch, and the Alethean. Wednesday,
June 19, the trustees of the college held
their annual meeting and the evening was
filled by a literary program by one of the
societies. Thursday, June 20, was com-
mencement day. For the first time in many
years the day opened with a downpour of
rain, which lasted nearly the entire day.
This diminished the attendance very sensi-
bly at all the public exercises.
The forenoon exercises consisted of ora-
tions by chosen representatives of the class.
The afternoon exercises consisted of the
addresses by the class professors — Profes-
sor Edwin L. Hall speaking for the stand-
ard courses, and Professor Charles T. Paul
for the literary course — a short address
to the class by Pres. Zollars and the con-
ferring of degrees on 10 post graduates, 26
seniors in the standard courses, and 10
seniors in the literary course, making a
total- of 46. Besides these, the trustees
conferred the honorary degree of A. M. on
Dr. J. M. Lewis, of Cleveland, O., and
LL. D. on J. M. Van Horn, of Worcester,
Mass.
The "Annual Address" was given by
Rev. Morgan Wood, pastor of Plymouth
Congregational Church, Cleveland, on
"The Reign of Law." The day finally
closed with the alumni banquet, which was
well attended, and the public exercises of
the Hesperian Literary Society. The year
at Hiram has been a prosperous one with
426 different students in attendance. The
average term attendance was 345 and the
total term' attendance 1,036. During the
summer President Zollars and Professor
Peckham will spend some time at the Uni-
versity of Chicago; Professor Dean will
study at Harvard.
Altogether the year ha? been a good one
at Hiram, and the school starts into the
20th century with creditable ambitions and
with hopes well founded. The first term of
the new century will begin September 24,
1901. f. M. Green.
Kent, O.
J*
EvirekaL College-
Eureka College has just closed what all
are pleased to believe the most prosperous
year's work in its history. There has been
an increase in attendance over last year,
and already indications point to a much
larger increase the coming year. The mor-
al tone of the student body, the high
character of the work done and the loyalty
of the students to the best interests of the
college, are some of the satisfactory fea-
tures of the past year.
The courses of study have been improved
in a number of details as to order, arrange-
ment and methods of work. The faculty
has been strengthened by the addition of
two men. Professor Charles A. Young is
added to the Bible-school. He will begin
work Oct 1, and will devote most of his time
to conducting Bible Institutes through-
out the state, under the auspices of the
college. Professor William T. Jackson
takes the chair of Physics and Chemistry;
he is a graduate of Eureka and Harvard.
Some of the teachers will again spend the
summer in Chicago University.
Facilities for work ha?e been greatly
extended by the liberality of Mrs. Harness -
Tuttle of Atlanta, 111., in paying her be-
quest of $5,000 for the purchase of books
and apparatus. The selections of books
and instruments will be completed by fall.
The college and community celebrated
"arbor day," at which time Mr Peter B.
Wight, of the Municipal Art League of
Chicago, and Supt. Joseph Carter, of
Champaign, 111., gave addresses. Mr.
Wight also platted the campus, suggesting
walks, drives," buildings, flower gardens,
etc. Steps have already been taken to
beautify in accordance.
Founders' Day was celebrated Feb. 6,
Prof. B. J. Radford delivering the address,
which was enthusiastically received. The
chapel, having been overhauled and beau-
tified, was on that day rededicated.
During the year a number of special
lectures were given to the students and
citizens. The students are connected with
two state oratorical associations, in both of
which they won first place this year. This
has been their record for three successive
years.
A few weeks ago the college received
from Mrs. Deborah Bandy, of Danville,
111., property valued at $25,000, which in-
cludes a farm of 200 acres and her city
residence property. This is for the en-
dowment of a Bible Chair. Other gifts
were made for improvements by Mrs. S. A.
Holman, of Peoria, and Mrs. Whitnah, of
Canton, 111., and still others of smaller
amounts.
The commencement exercises, Thursday,
June 27, were unusually well attended and
844
THE CHRISTIAN-EVANGELIST
July 4, 19 n
were of a high order. Dr. Emil Hirsch,
the distinguished Rabbi of Chicago, gave
the Commencement Day address on the
"Responsibility of the American Scholar."
Bro. W. B. Taylor, of Chicago, preached
an able baccalaureate sermon. The alumni
address was delivered by ex-Gov. W. A.
Poynter, class of '67, of Lincoln, Nebraska,
on "Government." The degree of LL. D.
was conferred upon Mr. Poynter. Many
alumni, former students and friends were
in attendance during the week. The exer-
cises closed with the president's reception
at Lida's Wood on commencement evening.
O. B. C.
Eureka, III.
Brake University.
Many circumstances have favored Drake
University. The city where it is located
has grown in the twenty years since the in-
stitution was founded from a village of
12,000 to a city of 70,000. It is the largest
and chief mercantile city of Iowa as well as
the capital. University Place was a wilder-
ness twenty years ago ; now it is a charming
suburb with cars every seven minutes and
all the latest city improvements.
The growth of the university ha3 been
unchecked from its modest beginning until
the enrollment now places it among the
foremost institutions of the state. Two
years ago the tuition receipts were a little
over $18,000; last year from the same de-
partment the receipts were over $25,000;
this year over $30,000. Counting in the re-
ceipts from the medical, law and dental de-
partments the receipts this year exceed $45,-
000. This shows so large a percentage of
growth that it places Drake, in this respect,
among the most prosperous institutions in
the west.
In all departments there were 184 gradu-
ates this year, of these 65 were from the
law department. The summer schools have
a wide reputation and are largely attended.
The best available talent is secured for the
School of Methods, the teachers of the
state will not patronize a school without
recognized and conspicuous talent on the
teaching force. The conservatory of music
has a large patronage from the city where
the unusual merit of the faculty is known.
The enrollment the past year was an in-
crease of almost 100 percent, over previous
records. The graduating class in the Col-
lege of Letters and Science was smaller
than usual, numbering 19; there will be
over 30 next year. Forty-six students were
enrolled from Missouri.
A large amount of money was expended
the past year in improvements; new labora-
tories were equipped with all the modern
requirements; a new library and reading
room; the museum rearranged; the build-
ings repainted and other betterments ac-
complished. The year just closed was
highly prosperous in every respect except
that we are as yet unable to announce the ad-
dition to the endowment that we had hoped
to secure. Large gifts, and smaller too for
that matter, come in slowly to educational
institutions among our people as yet, but
we work on in hope that they will arouse
before it is too late to utilize to the largest
extent the magnificent opportunity open to
us here.
The past year will ever be memorable for
the great meetings conducted by Evangelist
Seoville. Over 1,200 united during the
twelve weeks with the three large churches
interested ; 162 students were among this
number. The meeting was memorable not
only for the large ingathering but for the
high and satisfactory plane on which it was
conducted. There was only praise for the
evangelist and no complaints. This was
clearly indicated when the university at
commencement conferred on Bro. Seoville
the Doctor's degree.
The baccalaureate sermon by M. E. Har-
lan, of Brooklyn, of the class of '91, was a
delight to all who heard him. The com-
mencement address was by J. A. Lord.
The senior class asked that it be published,
a compliment altogether out of the ordin-
ary.
If our people fail to build up an institu-
tion of national reputation under the favor-
ing conditions that we enjoy here, we do
not deserve to succeed anywhere.
Wm. Bayard Craig, Chancellor.
Des Moines, la.
William Woods College for
Girls.
No institution in Missouri has greater
reason to thank God and take courage
than William Woods College, located at
Fulton.
It is glad because it bears the name of
the man whose generous gift was the chief
factor in saving it from financial ruin and
whose benevolence years ago gave for its
welfare property valued at the time at
fifty thousand dollars and whose support
in many ways calls for gratitude.
It rejoices because it has succeeded to
the honorable record for efficiency and
thoroughness established by its predeces-
sors, Daughters College and the Christian
Orphan School, and can point with just
pride to women filling places of trust and
honor in all part3 of the state.
It is happy because it owes no man any-
thing but love and has $40,000 in endow-
ment, real estate and money, managed by
such men as William S. Woods, J. T.
Mitchell, Geo. A. Mahan and James M.
Sandusky, and that its plant and equip-
ment is worth nearly fifty thousand dollars
and can never for any reason become
liable for.debt, and belongs in toto, with-
out reserve or equivocation, to the Chris-
tian Church of Missouri.
It is filled with hope because it has the
assurance of substantial support of some
of the best people of Missouri and has just
received for the erection of music rooms
$2,500 from Mrs. Mary Dulany, of Hanni-
bal, widow of Colonel D. M. Dulany whose
donations all told amount to more than
$10,000.
It is encouraged because its alumnae
fill places of trust and honor and grace
Christian homes and are a living proof of
the fact that the co education of rich and
poor is practical and praiseworthy and
that God means by education the unfolding
of all the faculties of the soul and the
equipment for service of woman, whose
mission it is to ennoble and glorify the
home and to bring in the universal era of
thrift and peace. "Amor omnia vincit,"
love conquers all things, is the motto of
William Woods College for Girls.
J. B. Jones.
Fulton, Mo.
Bvitler College
The past session of the college — the
forty- sixth in its history— has just closed
quite successfully. There were enrolled in
all departments 396 students, an increase of
more than twenty per cent, over last year.
The attendance of students has been
gradually increasing for a number of years
past, although the standard of admission
has been raised and the requirements for
graduations have been made more exacting.
The college is most favorably located, be-
ing contiguous to Indianapolis, the center
of the state of Indiana and the center of
population of the United States. Irving-
ton, the site of the college, is a charming
surburban village. Students enjoy the
quiet of country life along with all the ad-
vantages of city residence. The faculty is
composed of young men who have had the
benefit of the best university training at
some of the most famous educational in-
stitutions of this country and of Europe.
Affiliation with the University of Chicago
has been found to be highly advantageous
in its influence on the work of both students
and instructors. The college submits the
work of its faculty and students to the
inspection of the university and the over-
sight thus exercised tends to the main-
tenance of a more uniform standard of ex-
cellence. The terms of the affiliation show
that the University of Chicago recognizes
the undergraduate course at Butler as on a
par with its own.
Among new enterprises may be men-
tioned the Bona Thompson Memorial
Library. Though the liberality of Mr. and
Mrs. E. C. Thompson, Butler College is to
be made the recipient of a library building
equal in construction and equipment to any
in the state. This building is to be erected
to the memory of Bona Thompson, deceased
daughter of the donors, a graduate of
Butler of the class of '97.
In connection with the collegiate depart-
ment there are conducted a school of music,
a school of art, a summer school and a
teachers' college-study department, all of
which are well patronized.
The college residence is an attractive and
comfortable home for young women stu-
dents. A member of the faculty is head of
the residence and has general oversight of
the. young women living there. > It is de-
sired that the residence shall be the center
of the social life of the college. The advan-
tages of this home are offered to young
women at lower rates than those at which
approximately equal advantages may be
obtained in private residences.
The Butler Bible College has recently
been organized in connection with Butler
College and under the direction of Dean
Jabez Hall. It is a distinct organization
governed by its' own board of trustees,
which consists of men well known among
the Disciples of Christ. While it main-
tains its separate identity, it takes ad-
vantage of certain opportunities accorded
it by the directors of Butler College. Its
recitation rooms are in the buildings of
Butler College; its students have the
privileges of' libraries, laboratories, gymna-
sium and other equipment of Butler Col-
lege; its matriculates are admitted to the
classes of the college of arts. The Bible
College aims at a high standard in its
work, and its supporters are hopeful for its
future. Scot Butler, Pres.
Irvington, Ind.
July 4. 1901
THE CHRISTIAN-EVANGELIST
845
Ha.milton College.
Hamilton College was founded by James
Hocker in 1868. Its first president was
Robert Graham, the distinguished scholar
and educator. The history of the college
has been one of eminent success from the
beginning. The usual ebb and flow of
patronage and the vicissitudes which fall to
the lot of most colleges have not c*me to
Hamilton College. There has not been a
year perhaps in its long and useful history
that might not be termed with all truthful-
ness a successful year. This demonstrates
two things. First, the happy selection of
Lexington, Ky., as the site of the college;
second, that it has always been equipped
with a faculty that commended its work to
its patrons. Its students are from every
part of our own country and sometimes
from across the seas.
Last year we had representatives from
San Francisco, Chicago, New York, Brook-
lyn and Philadelphia, from the shores of
the lakes at the north and from down along
the borders of the southern Gulf. For
two years we have been securing places
outside of our large building in order to
accommodate the number of applications
of entrance. Last year we were not by
this means able to receive all who applied
for entrance, so we hope shortly to
enlarge our building and a proposition to
that effect is now before the board/
The splendid churches, the other col-
leges, the hundreds of young men and
women, the refined and cultured citizen-
ship of Lexington, make it an ideal en-
vironment for the mental and moral educa-
tion of the young. The Christian brother-
hood may well be proud of such an institu-
tion of learning as Hamilton College and
its third of a century of useful service is a
credit to any people.
B. C. Hagerman, Pres.
CentreJ Christian College.
The year closing June 6 has been one of
the best in the history of this institution.
The work done in the seven different de-
partments of the college has been well and
satisfactorily done. The courses in the
literary department, under the direction
and instruction of Prof. J. Breckenridge
Ellis, have been tested and from time to
time work in them done by enthusiastic
students has been published in the Col-
legian, the college magazine.
The commercial department, Prof. A. G.
Alderman, principal, and the shorthand
and typewriting departments, conducted by
Miss Fanny Martin, have done excellent
work, enrolling more students than in any
previous year.
The ministerial department had twelve
matriculates. The work- pursued was
sacred history, New Testament, Hebrew,
New Testament Greek, psychology, logic,
evidences, ethics, church polity, exegesis,
homiletics and hermeneutics. One gradu-
ate in the English Bible course, Orlo J.
Law, Valley Falls, Kan.
The C. C. C. Conservatory of Music,
Prof. E. H. Williams, director, is perhaps
the best in northwest Missouri. Instruc-
tion is given on all instruments throughout
the year. Students just beginning or of
advanced proficiency may enter at any
time. Political economy, ethics, botany and
history were taught by Mrs. S. B. Ellis.
Her experience of fifteen years gave this
department marked prominence and suc-
cess during the last year. In the depart-
ment of science, Prof, M. V. Danford, a
larger number than usual received instruc-
tion.
In the art department, oil painting,
water colors, pastel, china painting, draw-
ing, etc., etc., are taught. Miss Mary
Greedy was the instructor in charge.
In the elocution department, Miss Eliza-
beth Hardin, are taught oratory, elocu-
tionary readings, voice culture, Delsarte,
physical culture, calisthenics. All students
of the college have physical culture drill
twice a week free of charge.
The college is in a better condition
than ever before. Its outstanding debts
amounting to more than $20,000 have all
been paid. The picture grows brighter
every day. An awakening college spirit
is manifested among students, in the col-
lege societies, public entertainments, con-
certs, in the gymnasium, in the class
rooms, on the campus, throughout the
community, in every message going out
from Bethany Heights, in the very breezes
that pass over the magnificent buildings
surmounting these heights. Twenty-five
in the graduating class of 1901.
We admit both sexes on equal terms.
Not a saloon curses our city. No healthier
location. No college offers more at so low
cost. Public lecture courses bring to us
the best talent of the platform. Students
meet and make the acquaintance of celeb-
rities. For special information or for free
catalogue address,
J. W. Ellis, Ph. D., Pres.
Albany, Mo.
J*
The Disciples* Divinity
House.
The attendance of young men from
among the Disciples at the University of
Chicago during the last year was 49, the
largest in its history. Every year wit-
nesses an increasing number. The largest
number present at one time was during the
summer term of 1900, when there were 38
present.
The colleges were represented in the fol-
lowing order: Drake University, nine:
Kentucky University, nine; Hiram Col-
lege, six; Bethany College, six; Butler
College, four; Eureka College, three; Add-
Rah, two; Milligan College, one; Chris-
tian University, one.
These statistics are simply for the Divin-
ity School. There were as many more
students in other departments during the
year, making the entire number of Disci-
ples in the university about 100.
!*"An effort was made during the year to
raise an endowment fund of $50,000 for the
Disciples' Divinity House, with gratifying
results. About $6,000 has already been
paid in as permanent endowment and about
$15,000 subscribed. The matter will be
pressed until the amount is obtained.
Fifty thousand dollars will, for the pres-
ent, provide sufficient revenue to maintain
the work that ought to be done by the Dis-
ciples in the university.
The following courses of instruction were
given: "Practical Problems Among the
Disciples," by Dr. Willett. "History of
the Disciples," by Errett Gates. "The
Theology of Alex. Campbell," by Dr. E. S.
Ames. These courses are simply supple-
mentary to the regular courses of the Di-
vinity School, in Old Testament and New
Testament literature, systematic theology,
church history, sociology and homiletics.
The library of the House was greatly in-
creased and enriched during the year by
B. B. Tyler in the gift of his entire library,
the accumulation of a ministry of many
years. Errett Gates, Sec.
Female Orphan School.
The founders of this institution were
moved by the spirit of pure and undefiled
religion to provide for the education of the
poor and unfortunate. Among its incor-
porators are the names of Alexander Proc-
tor, A. B. Jones, G. W. Longan, L. B.
Wilkes, Thos. M. Allen and J. J. Wyatt.
Their first meeting was held at Weston,
Mo., June 1, 1869, when a permanent or-
ganization was effected. Endowment and
building funds were solicited and secured
and the school was formally opened in
1873.
On March 8, 1889, the building wa3
burned, but out of its ashes arose the pres-
ent structure, far better suited to the needs
of the school than was the old, and in
September, 1890, the twentieth session
began with S. A. Hoover as president.
In its history, 178 girls have been grad-
uated. Of its students, more than a thou-
sand have been teachers. In this field
alone, forgetting the many happy homes
presided over by wife and mother who re-
ceived her training at the Female Orphan
School, who can estimate its beneficent in-
fluence? Its history has been checkered
with sunshine and shadow, but through all
vicissitudes it has adhered steadily to the
purpose of its founders, and is now more
firmly rooted than ever before in the
affection of the Christian brotherhood
whose philanthropy gave it being.
The value of the property, including the
available endowment, is $40,000. The
college building is of brick, modern in
design and properly heated, lighted and
ventilated. Hallways are wide and airy.
Dining-room and bed-rooms are commo-
dious and neatly finished and furnished.
A large well- shaded campus, gardens,
stock, vehicles and tools complete the
general equipment. The objection of in-
accessibility, once so strongly urged, has
been removed by the building of the Rock
Island railroad which gives close connec-
tion with Leavenworth, Kansas City and
St. Joseph. This connection will soon be
made still closer by the building of an elec-
tric railway leading from Kansas City
through Camden Point to St. Joseph.
With its present endowment the institu-
tion cannot meet the calls made upon it.
Many are sadly turned away where one is
accepted. Surely no institution has a
stronger right to press its claim for endow-
ment than has the Female Orphan School,
for certainly no work is more worthy than
opening the way of life to orphan girls,
This call should be heeded by parents who
have daughters to educate. Here they
will have all the advantages afforded at
other and more costly institutions, while
every dollar thus expended will help pro-
vide for some girl less fortunate than
themselves.
"Forgetting the past," we look with
confidence to the future. The Brother-
Con tinned on page 850
846
THE CHRISTIAN-EVANGELIST
Ttjly 4, 1901
Current Litera.t\ire.
Booker T. Washington's autobiographi-
cal articles in the Outlook have been made
into a book, under the title Up From
Slavery, and a volume of entrancing in-
terest it is. As a story of social and intel-
lectual transformation, his career is even
more wonderful than the lives of rail-
splitters and canal-boat boys who have be-
come presidents. For here we have a man
who started in life as a slave, belonging to
a race without legal rights, not knowing
even his own age or whether his father was
white or black, rising to national reputa-
tion and becoming a wise leader of his race.
Booker Washington was a small boy
when the end of the war came and his
mother, now free, moved from the Virginia
plantation to the vicinity of Charleston,
W. Va. It was here, after a period of work
in the mines, that Booker received his first
meager schooling and in that connection
he tells how he got his name. Until his
first day at school he had never had any
other name than Booker and it had never
occurred to him that he needed a second
name. Besides, he did not know his fath-
er's name and the newly freed slaves were
averse to retaining the names of their
former masters. But when the roll was
called that first day in school, he noticed
that every other boy had two names and
some even indulged the luxury of three.
And so, when it came to him, he promptly
named himself, in honor of one of the few
characters of history of whom he had
heard, Booker Washington.
Hearing by chance of a school where ne-
gro boys were educated and where he might
earn part or all of his way, he came after
many struggles to Hampton Institute,
whose founder, Gen. Armstrong, was the
pioneer in negro education. Here he re-
ceived the preparation which led to his be-
ing called a few years later to take charge
of a normal school which was being organ-
ized at Tuskegee, Ala. The new school
was without buildings, equipment or en-
dowment. Its first session was held in a
dilapidated and abandoned church ; its sec-
ond in a stable and a hen-house. But the
school was richly endowed in having Booker
T. Washington at its head, and in the
twenty years which have followed that
humble beginning an institution has been
developed which gives industrial training
in nearly thirty trades and crafts, besides
text-book instruction, occupies forty
buildings, all but four of which have been
erected by the students, enrolls 1,200 stu-
dents annually and has an annual expendi-
ture of $80,000.
The strong point of the Tuskegee plan,
as Mr. Washington has developed it, is
that it aims to give the negro the sort of
education which he needs to fit him for life
in his actual environment; it tries to make
him industrious, sober, frugal, clean and^
honest; it lays more stress on fitting him
for citizenship than on claiming his politi-
cal rights; it calls for unity with the whites
in all common industrial interests, but rec-
ognizes the propriety of social separate-
ness. The value of the institution which
puts these ideas into practice cannot be
estimated. It is the most potent factor in
uplifting the negro race and the story of
the enterprise has never before been so
well and fully told as in Booker Washing-
ton's autobiography. If the author lays
much stress in the later chapters of the
book on the recognition which has been
accorded to himself in high circles — as, for
example, in connection with his speech at
the Atlanta Exposition and in the confer-
ring of an honorary degree by Harvard Uni-
versity— the sympathetic reader will un-
derstand that this is not a mark of personal
pride but is meant to show what general
approval the Tuskegee idea has received
among the most intelligent and distin-
guished men. (Doubleday, Page & Co.)
When Prof. Max Mueller, of Oxford
University, died a few months ago, there
passed away one of the world's most
learned men. Seldom has erudition been
more encyclopedic than his. "The man
who knows everything" was not an unfit-
ting title for him. His recently published
Autobiography, upon which he was at work
during the last few months of his life con-
tinuing until within a few days of his
death, although an incomplete fragment,
affords a pleasing insight into the life of a
man who was both great and good. It is
the record of a quiet mind. His attitude
toward the noisy world, with its contests
and jealousies and its famous men who are
so busy being famous that they have little
time for doing their work in the world, is
well expressed in these sentences: -'Let
those who love to fight, fight; but let
others who are fond of quiet work go on
undisturbed in their special callings. I do
not stand for utter idleness or sloth. All I
plead for as a scholar and a thinker is
freedom from canvassing, from letter-
reading and. letter- writing, from com-
mittees, deputations, meetings, public
dinners and all the rest."
With his German ancestry, Prof. Mueller
inherited a genius for drudgery. Sanskirt
and Indo-Germanic philology— a field so
arid and forbidding for most of us that we
decline to pass through it even with a
traveler's haste- — became for him a lifelong
abiding place, and by this Teutonic pa-
tience, as well as by some more graceful
qualities of mind less common among
German scholars, he made this wilderness
of erudition to blossom as the rose.
Trained early in life as a musician and
possessing a temperament as poetic as
it was persistent, it was impossible for
him, even as a professor of Sanskirt and
translator of the voluminous "Sacred
Books of the East," to become the dry-as-
dust professor that one thinks of in that
connection. He carried lightly and with-
out visible effort the vast weight of his
learning, looking at the world and its
activities with a genial interest, but hold-
ing himself aloof from its conflicts. This
fragment of an autobiography, covering
only his early years, is the story of the
life and views of a young scholar told in a
manner which "will interest not only other
young scholars, but the literary world at
large. (Scribners.)
Prof. Sanders of Yale and Prof. Kent
of Brown University have edited a series
of twelve little volumes entitled "The
Messages of the Bible," which are among
the most helpful books that any Bible
student can acquire. The first of the series,
"The Messages of the Earlier Prophets,"
was issued about three years ago and the
last, The Messages of the Apostles, by Prof.
George B. Stevens, of Yale, has just ap-
peared. The plan in each of these volumes
is to arrange the portions of Scripture
which it covers in chronological order
(order of events, not of composition) divide
them into sections with appropriate titles
and introduction's, giving the historical
setting and presenting a free paraphrase
of the text. Prof. Stevens has already
shown in some of his earlier works an un-
usual facility for accurate and illuminating
paraphrase, and it is no longer open to
question that an intelligent paraphrase is
among the best forms of commentary. The
present volume opens with essays on the
Jerusalem church, Jewish Christianity,
early conflicts of Christianity with heath-
enism, and the anonymous and disputed
books of the New Testament. Following
these are paraphrases of the apostolic
sermons recorded in Acts, and the epistles
of James, Peter, Jude and John and the
epistles to Timothy, Titus and the Hebrews,
to each of which is prefixed a brief con-
sideration of the authorship and date of
the epistle in question and the circum-
stances which called it forth. The other
Pauline writings have been considered in
an earlier volume. It is a book which will
be of the highest value to any one under-
taking, either in class or in private, a study
of the New Testament epistles. ^Scrib-
ners. $1.25.)'
The two volumes by E. H. Blashfield and
Evangeline W. Blashfield on Italian Cities
might appropriately have been given some
more specific and less comprehensive title.
They do not profess to present an exhaus-
tive statement either of the history or pres-
ent condition of the cities of Italy, much
less to serve the purpose of a traveler's
guide-book, and there are some important
cities which are not even touched upon.
They are rather a series of graceful and
fragrant essays upon those phases of the
Italian cities which appealed most strongly
to two artists in the course of a protracted
residence in that country. Naturally the
topics treated have to do for the most part
with Italian art. But no one can consider
Italian art with any semblance of adequacy
without becoming a student of Italian his-
tory and Italian life, and the authors have
wisely included much of political, religious
and social history with their essays upon
the art of former days. In writing of
Assisi, for instance, two great characters
stand forth, St. Francis the monk and
Giotti the painter. But even the artist-
authors recognized that the dominant figure
was that of St. Francis. The chapters on
St. Francis of Assisi and the state of reli-
gion in his time show that the authors
could write excellent medieval church his-
tory if they were inclined to take it up as
a serious task. Indeed it may be doubted
whether any one who has not an artist's
instinct, even if not an artist's training,
can be considered qualified to write the his-
tory of the medieval church.
The style is open to criticism for its ex-
cess of ornament and over- abundance of
allusions to history and art, many of which,
even to the reasonably well-informed read-
er, will prove obscure unless he has spent
enough time in Italian research to put him
beyond the need of the book entirely. Not-
withstanding that the thought is obscured
by the ornateness of the style — which lacks
that classic sense of fitness and proportion
of ornament which the authors justly com-
July 4, 1901
THE CHRISTIAN-EVANGELIST
847
mend in the architecture of old Florence-
it is a graceful and pleasing book which
will not only give the reader trustworthy-
information about many matters of Italian
art, and present to him many fust criticisms
and appreciations of it, but better still will
stimulate his interest in the subject,
(Scribners.)
The present year marks the one-thous-
sandth anniversary of the death of King
Alfred of England, a monarch so good, so
wise and so fruitful of blessings to his sub-
jects and their posterity that one would be
tempted to think of him as a legendary hero
were the historical evidence of his existence
and character less convincing. Mr. Fred-
eric Harrison recently delivered an address
at Harvard College on The Writings of King
Alfred. The address was of the nature of a
commemoration of the great king who was
also a great man of letters. It is Mr. Har-
rison's judgment that Alfred was the real
father of English prose literature. His
activity was rather that of a translator than
of a creative genius in literature. Yet even
the translator in that day must have creative
genius for he must create the very language
in which he was to write.
It will be remembered that King Alfred
was primarily interested in the education
of his people and was the founder of many
schools. He chose for translation, there-
fore, books which could he used as text-
books. The most important works which
he turned from priestly Latin into forceful,
colloquial English prose were Oroaius'
"History of the World," "The History of
the Church in England" by the Venerable
Bede, Pope Gregory the Great's "Pastoral
Care" a manual for the training of priests,
Gregory's "Dialogues" or stories for the
people, and Boethius' "Consolation of
Philosophy." It is worth while, if one has
opportunity, to take a look into some of
these books, especially the last and most
important. It will give a new view of the
wisdom and greatness of Alfred and will
afford an insight into that premature re-
vival of learning which he inaugurated in
England, but which was submerged again
in the Dark Ages not to be restored until
the riper times of the Renaissance. (Mac-
Millan. $.25.)
^<
Few who have followed the experiences
of Penelope and her two traveling com-
panions through England and Scotland
will fail to take up with eagerness and lay
down with regretful satisfaction the final
volume of the series, Penelope's Irish Ex-
periences. Kate Douglas Wiggin has ap-
parently never learned the secret of writ-
ing dull books, and even in the somewhat
hazardous experiment of conducting her
heroine and two assistant heroines through
a fourth volume of experiences, she has
succeeded admirably in making the inter-
est cumulative where its natural tendency
is to dwindle. Even the critic with a long-
standing prejudice against the Rollo and
Elsie books cannot but be glad that the
author yielded to the temptation to continue
these three characters and bring them into
Ireland. Under the circumstances, there
was nothing else to do. They were all
spinsters when they began their travels.
Penelope fell in love in England, Francesca
in Scotland, and there was nothing for it
but that Salemina should find her long-
lost lover in Ireland— which she does in
the last chapter, with the assistance of her
two friends.
Readers in search of summer literature
may take this up with the assurance that
the author, under cover of relating certain
entertaining experiences, will not attempt
to foist upon him any very definite in-
formation about the topography, ethnology
or archaeology of Ireland. There is a great
deal of good Irish spirit and Irish humor
in it, but a satisfying lack of guide book
information. (Houghton, Mifflin & Co.
$1^5.)
Vg
Scarcely to be reckoned among the new
books, but one which acquires a new inter-
est from the increased popularity of the
bicycle as a means of travel, is Allen and
Sachtleben's Across Asia on a Bicycle. These
two young men made their famous trip
around the world by wheel several years
ago, before the bicycle had been developed
to its present perfection, and when it was
even more a curiosity in remote corners
of the world than it is to-day. The book
deals with the most thrilling part of the
journey, namely, that across Asia from
Constantinople to Pekin by way of Asiatic
Turkey, Persia, Turkistan and the Gobi
Desert, a part of which route, it is believ-
ed, no white man has followed since the
days of Marco Polo. Such a journey as
this must have abounded in exciting adven-
tures, but the narrative is plain and even
prosy. The style has no merits except
those of clearness and conciseness. One
cannot but feel that, with such splendid
and extraordinary material, the narrative
might have been made much more interest-
ing without being less veracious, if the
authors had had a better sense of values and
had commanded a style with a degree of
picturesqueness commensurate with the
events and scenes with which their book
deals. The illustrations are copious and
good. (The Century Co.)
Mr. R. A. Torrey has compiled a very
helpful book entitled, How to Promote and
Conduct a Successful Revival. He has writ-
ten a number of chapters, and secured the
co-operation of many of the best known
revivalists in the country, each of whom
has written upon his specialty. Louis A.
Banks, Marion Lawrence, A. C. Dixon, E.
P. Goodwin, D. B. Towner and C. H.
Spurgeon are some of his contributors.
The principles which underlie all perma-
nent work are dealt with, and many matters
of detail as well. Seventy pages of sug-
gestive sermon outlines are appended, the
selections being made from preachers who
have been unusually successful as soul-
winners. Mr. Torrey has produced a book
which any preacher or devout disciple can
read with pleasure and profit. (Revell.
$1.50.)
It was scarcely to be expected that the
new record for inanity which "An English-
woman's Love Letters" established would
so soon be broken by another work in the
same field. But The Missing Answers to an
Englishwoman's Love- Letters by an author
who, with a sense of shame which is the
only commendable feature of her work, con-
ceals her identity, has set a new mark.
Henceforth whoever covets the honor of
writin g the dreariest drivel in the world must
beat "An Englishwoman's Love Letters" to
qualify for the contest and beat this sequel
to win. (Frank F. Lovell Book Co.)
Many of the civilized nations have united
in legislation prohibiting the exportation
and sale of intoxicants and opium to savage
and barbarous races, but the international
agreement has not yet been made sufficient-
ly complete to be in the highest degree ef-
fective. Until such legislation has been
enacted and put into effect by every nation
that has ships and traders, there will be
need for agitation and especially for the
spread of information on the subject. Wil-
bur F. Crafts, of the Reform Bureau, has
issued a volume entitled Protection of Native
Races Against Intoxicants and Opium, based
on testimony of one hundred missionaries
and travelers. It gives the facts in regard
to the devastation which liquor and opium
have wrought where civilization has intro-
duced them to the child-races of Africa, the
Pacific islands and elsewhere. (Revell.
75c 0
A handsome little illustrated book en-
titled Newfoundland, which comes to us with
the compliments of the government of that
province, contains much information which
will probably be surprising to most readers.
The scenery of the island according to the
pictures is superb; its natural resources
rich and varied, and its facilities for sum-
mer sport highly alluring. The popula-
tion, about 210,000 or five to the square
mile, is confined almost entirely to the
coast, but the recent opening of a railroad
across the island, a distance of 548 miles,
has given a strong stimulus to the opening
up of the interior and the development of
its resources.
An address by Prof. E. B. Wakefield of
Hiram College entitled A Survey of Our
Diplomatic Relations with England, has
been published as a pamphlet. It is a
convenient and trustworthy resume of some
important chapters in our diplomatic his-
tory. Considering the friction in the past
between this country and Great Britain and
the commercial rivalry, which is bound to
increase, the author thinks the present
friendly sentiments ought to be crystallized
into an abitration agreement to make war
between us forever impossible.
Food a.nd Weather.
Temperatvire Increased or R.educed by
Food.
The old army ration for the tropics has been
very sharply criticised for the reason that it
consists of articles of food that any person
even slightly acquainted with the elements of
food knows are not adapted to the needs of the
human system in hot weather. Nature shows
forth in the selection of food by inhabitants
of various countries; for instance, the Esqui-
mau in a cold climate selects heavy, carbon-
aceous foods, tallow, bacon and such; while
the Hindoo and inhabitants of hot countries
turn to the cereals for sustenance.
We should follow this hint of nature, and
particularly in hot weather should avoid much
butter, meat or any of that class of food. Per-
haps a little meat once a day is not amiss,
even in hot weather, but the breakfast and
luncheon should be made of fruit, one or two
slices of entire wheat bread and some Grape-
Nuts and cream. Grape-Nuts are mentioned,
because they furnish the ideal cereal food in a
most palatable and delicious form, in addi-
tion to which, they az'e ready cooked and re-
quire no attention whatever from the cook.
A person can pass through weather that
may be intensely hot, in a comfortable man-
ner, if the food be properly selected, and the
above suggestions can be put into practice
with most excellent results.
848
THE CHRISTIAN-EVANGELIST
July 4 1901
0\ir B\idget.
—Here's to "Old Glory'" Long may it
wave!
—The birth of our republic was an event of
vast significance, and well worthy of being
celebrated.
—Here's a (dp of greeting and of helpful-
ness to all colleges and other institutions of
learning. May they receive the support
which the importance of their work merits.
—Every school house is a bulwark of liber-
ty, every college a fortress of freedom, and
every university a citadel of defense against
the enemies of republican government.
—Our free schools and free institutions; our
colleges and our counti-y; our universities
and the union of states; learning and liberty:
these stand or fall together.
— Not by bonfires and illuminations, fire-
crackers and spreadeagle oratory, pyrotech-
nics and processions, is our natioaal great-
ness to be perpetuated and promoted, but by
virtue and intelligence embodied in honest
and courageous citizenship.
— The last of the great annual conventions
of the Society of Christian Endeavor' con-
venes in Cincinnati, July 6-10. After this the
conventions will be held biennially. One of
the best programs in the history of Christian
Endeavor is said to be in readiness for the
Cincinnati convention.
— J. T. Boone, pastor First Christian
Church, Jacksonville, Fla., writes that they
have begun work upon their new church
building. They are walking by faith in this
undertaking, relying upon their brethren
elsewhere to share, to some extent, the bur-
den of their great loss by assisting them in
erecting the building. Let us not disappoint
them. Send all contributions to J. T.
Boone, who will acknowledge same both to
the donors and to the home board at Cin-
cinnati. What thou doest do quickly, that
they may know what they have to rely on.
— A. reception will be held at Cincinnati,
July 2, for Bro. and Sister F. M. Rains, on
the eve of their departure for a visit to the
mission fields of China and Japan. We join
with many others in wishing them a safe and
prosperous voyage. Bro. Rains has served
the foreign society very faithfully for many
years, sacrificing his health, even, in his zeal,
and we sincerely hope that this journey, while
made in the interest of our mission work,
may also serve to give him increased health
and vigor. We warn Queen An, right now,
that she is not to detain our treasurer over
there to raise that little indemnity bill which
she has agreed to pay to the Powers! We
have more important business for him in this
country. Neither shall the Mikado lay
hands on our Rains that he may assist His
Highness in organizing his forces to resist
the encroachments of Russia. With this
understanding Bro. R. and his good wife
have our permission to make this trip!
— E. F. Christian, Linn Grove, la., writes
an appeal for a mission among the Scandina-
vians of this country. The brethren in Chi-
cago, he writes, will supply a house, if a
preacher can be supported. We have a small
Scandinavian church at Minneapolis, and an-
other at Chippewa Falls, la. We have
preachers among us capable of conducting
such a mission, and there is no class of
foreigners in this country that yield to the
gospel more readily than the Scandinavians,
and none make more zealous Christians.
This matter, we hope, will receive the atten-
tion of our General Home Board. It is a
case where home and foreign missions blend.
It is doing foreign mission work at home
We shall be glad to co-operate in any feasi-
ble plan looking to the opening of such a
mission in Chicago.
— Mr. and Mrs. Chapman, missionaiies ef
the foreign society at Constantinople, leave
there about July 1 to return to America.
— William Branch of Abingdon, 111, an-
nounces that he is available as a supply for
churches wishing a preacher for one or more
Sundays.
— Miss Mag Wilson, well known to all the
Disciples in Kansas ' City as the agent of the
Christian-Evangelist, has gone to her old
home at Shelbyville, Ky., to spend the sum-
mer months.
— The dedication of the Children's Home,
"In His Name," at Cleveland, O., will occur
Tuesday, July 2. An invitation to this event
is signed by L. V. Denis, president, and R.
H. Timme, secretary.
— Charles Reign Scoville recently gave his
illustrated lecture at the East Side Christian
Church, Des Moines, of which E. W. Brickert
is pastor. The lecture is spoken of in the
highest terms.
— N. A. Northcutt, of Kirksvillc, Mo.,
writes: "Young Bro. Frank Roberts, a mem-
ber of my congregation, while very sick made
a will last week in which he bequeathed
$25,000 to our various missionary societies."
— T. J. Dow, who has been pastor of the
church at Iowa City, la., for nine and a half
years, has closed his work there and after a
vacation in Minnesota will be ready to locate
elsewhere. His address during the summer
will be Cutler, Minn.
— Plans have been completed for a handsome
new church at Grand Junction, Col., which
will cost about $8,000. The church proposes to
do a certain amount of institutional work, at
least to the extent of keeping a reading and
recreation room open every day and every
evening.
— An endowment of $10,000 has been given
by Mrs. M. M. Blanks of Lockhart, Tex., to
endow a Bible Chair in connection with the
University of Texas. It is expected that a
building will be erected for this purpose in
the fall. J. W. Lowber has for several years
been giving Bible lectures in connection with
the university and arrangements have been
made to have M. M. Davis deliver a course of
lectures next fall.
—The anuual meeting of the Disciples of
the Grand River District, Missouri, including
Caldwell, Livingstone, Daviess, Harrison,
Grundy and Mercer counties, will be held at
Breckenridge, Mo., July 22-24. A good pro-
gram has been prepared; the topics are sug-
gestive and the speakers capable. It will
pay the churches in that district to have a
large attendance. Those who expect to at-
tend should notify W. E. Bates, Brecken-
ridge, in advance.
— We are giad to see that the brethren in
California are not behind those farther east
in the establishment of a summer school.
The announcement comes to us of the Santa
Cruz Summer School, the sessions of which
will extend over four weeks, July 16- August 9.
The principal instructor will be Hiram Van
Kirk, dean of the Berkley Bible Seminary at
the University of California. Three contin-
uous courses will be given on "The Teaching
of Jesus," "The Rise of the Prophets of
Israel" and "The Historical Theology of the
Disciples of Christ."
— We are pleased to chronicle the marriage
of Brother Baxter Waters, pastor of the
Christian Church at Lawrence, Kan., and
Miss Ruth Linley Myers at Lawrence, June
26, the ceremony being performed by Brother
W. S. Priest, of Atchison, Kan. Brother
Waters is a graduate of Canton and of Yale
Divinity School and was formerly pastor at
Central Christian Church in St. Louis. Mrs.
Waters is a graduate of Kansas University
and also of its Medical Department. Our
heartiest good wishes are extended to Brother
and Sister Waters.
— On June 23 the First Christian Church at
Ellendale, N. D., was dedicated free from
all debt by J. G. M. Luttenberger. This is
our first and only house of worship in that
state. The church was organized by W. V.
Baity and the building has been erected after
much heroic effort under the present pastor,
G. W. Hall. There were four additions in a
short meeting held by Brother Luttenberger.
— The church at Sayre, Pa., is making
special effort to pay off a debt of $1,500. The
members are few and mostly railroad men.
The church would be grateful for any assist-
ance extended to it. Sayre and the adjoin
ing towns of Athens and Waverly have to-
gether a population of 20,000, a ripe field in
which there are but few Disciples. Charles
Forster is pastor.
— We are pleased to announce the marriage
of Prof. Christopher Bush Coleman, of But-
ler College, to Miss Juliet Julian Brown, of
Indianapolis, on Wednesday, June 26. Prof.
Coleman is a graduate of Yale College and of
the University of Chicago Divinity School,
aud is professor of history in Butler College
and of church history in Butler Bible Col-
lege. Mrs. Coleman is a recent graduate of
Butler College.
— If our Board of Home Missions can gain
$10,000 on the offering of last year between
no wand September 30th, we will be able to re-
port $100,000 for home missions this year
Will you not send a personal offering to this
great work? If your church has not sent in
its offering will you not urge that an offering
be taken at once to help to win America to
Christ and primitive Christianity? Send
money to Benjamin L. Smith, Cor. Sec. A C.
M. S., Y. M. C. A. Bld'g., Cincinnati, O.
— W. H. Hanna and wife, of Washington,
Pa., have been appointed missionaries of the
Foreign Christian Missionary Society to
Manila, P. I. They left Cincinnati June 21,
and will sail from San Francisco on the
steamship China, July 29. The voyage will
require about one month. No doubt this is
a favorable time to plant a mission in Manila,
and we congratulate the society upon being
able to make a start in that important city
at this time. Mr. Hanna is well known, in
Pennsylvania especially, asa strong preacher.
We have some Disciples already in Manila
that are known, and no doubt others will be
enlisted as the work progresses.
—A public discussion between J. B. Briney
of the Christian Church and W. P. Throg-
morton of the Baptist Church, will be held at
the Free Methodist camp ground near Wo-
burn, 111., July 9-11. The Baptist representa-
tive will affirm the proposition that "the
penitent sinner who believes in the Lord
Jesus Christ with all his heart receives the
forgiveness of his past or alien sins before
baptism." Bro. Briney affirms that "Chris-
tian baptism when administered to a penitent
believer is in order that he may obtain the
forgiveness of his past or alien sins." Lodg-
ing and breakfast will be furnished free to all
who come from a distance on notifying A.
Gulledge, Mulberry Grove, 111.
How it reddens the skin, itches, oozes,
dries and scales !
Some people call it tetter, milk crust or
salt rheum.
The suffering from it is sometimes in-
tense ; local applications are resorted to—
they mitigate, but cannot cure.
It proceeds from humors inherited or ac-
quired and persists until these have been
removed.
Hood'* SarmmpmHHa
positively removes them, has radically
and permanently cured the worst cases, and
is without an equal for all cutaneous
eruptions.
.joop'i Filli Sr3 the but catESrUcI Rice 29 cenS
July 4, 1901
THE CHRISTIAN-EVANGELIST
S49
— N. E. Cory has been called to remain an-
other year as pastor of the church at Mt.
Sterling, 111.
—The Calloway county (Mo.) convention
will be held at Auxvasse, Aug. 5-7. Our
former announcement of the date was incor-
rect. Will those interested please note the
correction.
— The Bethany Beach Assembly at the new
ocean resort of the Disciples of Christ in
Delaware will open July 12 instead of July 4,
as previously announced. Those who expect
to attend should write in advance to R. R.
Bulgin, Melville, Del.
— Work on the new West Side church in
Springfield, III., will begin July 1 and the
buildiDg will be completed at a cost of $12,000
about the middle of December. The members
of the Central Church who are now living in
that part of the city will then become charter
members of the new congregation.
—The Foreign Society has four hundred
orphan boys at one of the mission stations,
Damoh, India. The society is feeding, cloth-
ing and educating these boys. It requires
only fifteen dollars a year for each boy. The
Christian Endeavor Societies have assumed
the support of almost all of them. It is
hoped other societies will join in this Christ-
like work. Every dollar of the money should
be paid at the earliest possible moment.
These boys are a great care to the missionaries
at Damoh.
— The Illinois state missionary coLvention
will be held in Springfield Sept. 9-12. J. E.
Lynn writes that the Springfield congrega-
tion has already begun preparations for its
entertainment. The use of Representatives
Hall in the State House has been secured for
the evening sessions. Gov. Yates will de-
liver the address of welcome. W. F. Rich-
ardson, of Kansas City, and other represen-
tative men from outside the state will be
present, as well as some of the best men and
women of Illinois. It is not too early for the
Illinois churches to begin to advertise the
convention and plan for a large attendance.
— Bro. C. Henderson reports that the fifth
district convention held in Manhattan, Kan-
sas, June 18-20, was a very enthusiastic and
profitable convention, though the number of
delegates was hardly so large as last
year. Sister C. B. Titus and Bro. W. S.
Lowe, state superintendent of missions,
were present and helped. Bros. Hutto and
Le Baron led us in song. The preachers pres-
ent were David H. Shields, John Bair, J. A.
Clemmens, D. S. Thompson, I. T. LeBaron,
I. C. Zumwalt, C. Henderson, J. W. Paine
and R. E. Rosenstine. The officers elected
for the ensuing year were: H. E. Rosenstine,
president; I. C. Zumwalt, vice-president; V. P.
C. Henderson, secretary and treasurer; H. H.
Huntsinger, Bible-school superintendent; D.
H. Shields, C. E. superintendent.
— The sentiments of many appreciative
readers are doubtless voiced in these words
from Bro. Addison Clark in regard to Bro.
Lamar's series of articles on "What Most
Interests Me Now:"
By no means, my dear brother, have your
readers become weary of your articles. I
have just read the last and sighed for more.
I have not, in |these latter times, read any
series of articles that have been to me so de-
lightfully helpful. Then don't keep us wait-
ing for the half-way promised other series.
As long as the dear Father gives you strength
to wield the pen, let us have a share of the
rich thoughts which he has put into your ac-
tive mind. Profundity, sweetness, freshness,
characterize every sentence that you write.
This for other ears: Does any one complain
that the labors and writings of old men are
not appreciated? Answer the question,
why every line that J. S. Lamar writes, now
an octogenarian, is largely read by everybody
that reads our literature, and you will un-
derstand that there is no necessity in the na-
ture of things for such lack of appreciation.
Stagnation is death; think, feel, act with soul
aglow with love for God and love for men,
and the people will hear you gladly.
Addison Clark.
— The following is an outline program of
our first twentieth century convention to be
held at Minneapolis, October 10-17, 1901:
Thursday evening. — Address of welcome and
response. Reception.
Friday and Saturday. — Christian Woman's
Board of Missions.
Saturday, 10 a. m.— General Board of the
Foreign Christian Missionary Society; 2 p. m.,
General Board of the American Christian
Missionary Society; evening, Christian En-
deavor session.
Lord's day. — Morning and evening, preach-
ing by delegates in various pulpits; 2:30 p. m.,
union communion service.
Monday.— Sessions of the Foreign Christian
Missionary Society.
Tuesday and Wednesday. — Sessions of the
American Christian Missionary Society.
Wednesday afternoon. — Receptions, college
reunions, banquets, visiting and sightseeing
Wednesday. — American Christian Missionary
Society.
Thursday morning. — Full convention meet-
ing; Our Related Interests, Christian En-
deavor, Sunday-school, Benevolent and Edu-
cational enterprises; afternoon, sections.
1. Christian Endeavor; 2. Pastors and
Evangelists: 3. Sunday-school Workers,
4. Educational Society; 5. Benevolent As-
sociation; evening, closing consecration meet-
ing.
To attend this great convention will be a
liberal education in all that is best among us.
The railroads will give reduced rates. The
Minneapolis brethren will do everything in
their power to make this our first twentieth
century convention the best we have ever held.
&
Missouri Mission Notes.
In my last "Notes" I called attention to
the fact that the minutes of the Endeavor
convention at Sedalia had not been for-
warded with the minutes of the Bible-school
convention for publication, and it seemed as
though there was no intention of publishing
the minutes of the C. E. part of the conven-
tion at all. This, however, was a mistake.
The minvrtes of the Endeavor part of the
convention will be published with the rest.
We are haviDg good words from all over the
state concerning our state missionary con-
vention which meets at Mexico, Sept. 16-19.
The interest in the event seems to be much
larger than common, and we are doing our
utmost to make it a success. The first twen-
tieth century state missionary convention
should be the greatest gathering that we have
had for years. We have a large number of
preachers in the state who never attend these
conventions. This, in many cases, is not be-
cause they are unwilling, but simply because
they are too poor to bear the expense of the
journey to and from the place of meeting.
This may seem strange, but nevertheless it is
absolutely true. In such cases the churches
ought to cheerfully raise the money necessary
to defray the preacher's expense in full, and
something over, and give it to him with their
compliments, and my word for it it will be the
best money they have spent during the year.
The association with his brethren for three
full days; the renewal of old acquaintances;
the formation of many new ones; the oppor-
tunity to hear the men who are on the pro-
gram; the enthusiasm that will come from
this three days' fellowship with his brethren
in the ministry, will send him home refreshed,
encouraged and far better able to do the
church good service than if he stayed at
home. Will not the churches throughout the
state take this up as a special thing? See to
it that your preacher has the money, and
then give him a very pressing invitation to
attend the state convention.
We are making a special effort to secure 300
more additional contributing churches duriDg
these last three months. Already we have
assurances from a number of the preachers
HOW TO FIND OUT.
Fill a bottle or common glass with you
water and let it stand twenty-four hours; a
sediment or settling indicates an unhealthy
condition of the kidneys; if it stains the linen
it is evidence of kidney trouble; too frequent
desire to pass it, or pain in the back is also
convincing proof that the kidneys and blad-
der are out of order.
WHAT TO DO.
There is comfort in the knowledge so often
expressed that Dr. Kilmer's Swamp-Root,
the great kidney and bladder remedy, fulfills
every wish in curing rheumatism, pain in the
back, kidneys, liver, bladder and every part
of the urinary passage. It corrects inability
to hold water and scalding pain in passing it,
or bad effects following use of liquor,
wine or beer, and overcomes that unpleasant
necessity of being compelled to go often dur-
ing the day, and to get up many times during
the night. The mild and the extraordinary
effect of Swamp Root is soon realized. It
stands the highest for its wonderful cures of
the most- distressing cases. If you need a
medicine you should have the best. Sold by
druggists in fifty-cent and one dollar sizes.
You may have a sample bottle of Swamp-
Root and a book that tells more about it,
both sent absolutely free by mail. Address
Dr. Kilmer & Co., Binghamton, N. Y.
When writing mention that you read this
generous offer in the Christian-Evangelist.
throughout the state, telling us to put them
down as part of the 300. This is good news
to us, but there are so many preachers in the
state to whom we have written concerning
this matter, who are, as yet, as silent as the
grave. We are confident that they intend to
come to the front in this matter, but they
have not said so, and we are in some doubt
and some uncertainty until they do. Brother,
you know whether your church has paid its
apportionment to state missions yet this
year. If it has not, will you not kindly see to
it at your next appointment that the matter
is brought before the church and either attend
to it at once, or appoint some day when you
will. The success of the "gieatest enterprise
on earth" depends upon the heartiness with
which the ministers in the state co-operate
with us in our endeavors. The receipts for
July, we are sorry to say, havefallen short of
our necessities nearly one-half. We must
have an immediate and strong rally in order
that we may come out at the end of the year
with such reports as will make the Mexico
convention, not only the largest one that we
have had for several years, but the happiest
one as well. T. A. Abbott.
Wisconsin Notes.
After a siege at Manitowoc the meeting
closed with 15 accessions, making a gain of
250 per cent, in the little band there.
"Our plea" is far better understood than it
has ever been, and some of the best people of
the city are inquiring the way of life. Mani-
towoc is on Lake Michigan, 170 miles north
of Chicago. It contains 12,000 inhabitants,
perhaps nine- tenths of foreign parentage. Of
course the greater number can understand
English. It is an excellent point to do home
and foreign mission work. Many Scandi-
navians attended our meetings. I have prom-
ised to visit them every two or three Jweeks
for the present. Am much encouraged at the
outlook, and believe by holding on to what
we have already gotten and striving to get
more we can establish a good, strong, self-
supporting church in a year or two.
I expect by the help of God to open up at
Merrill soon. This is a town of 1,000 inhabi-
tants in the northern part of the state where
we have only two members, a brother and
his wife lately from the Baptists.
J. H. Stark, State Evangelist.
850
THE CHRISTIAN-EVANGELIST
July 4, 1901
REPORTS OF OUR COLLEGES.
Continued from page 845.
hood of Missouri may feel sure that, under
the help of Him who care3 for the widow
and the orphan, their Female Orphan
School will not be the least among the
schools in a state priding itself upon the ex-
cellent institutions provided for the educa-
tion of its daughters.
E. L. Barham, President.
Camden Point, Mo.
Add-R.an University.
The twenty-eighth session of Add-Ran
Christian University, closing June 5, 1901,
was in many respects the most satisfactory
in the history of this institution.
The enrollment shows a good increase in
attendance over that of the preceding ses-
sion. The quality of the student body was
of a very high order. A quiet earnestness
in work and an all round good feeling gave
a delightful air to the college life. A deep
undertone of feeling which stands for
manly conduct and upright life was more
thoroughly established as a ruling force.
The faculty, already strong, has been in-
creased by the addition of two new teach-
ers. Add-Ran's teachers have been chosen
from five or six of the foremost universities
of this country and represent the best
phases of thought and life of their respect-
ive institutions. Add-Ran University is
ranked as an "institution of the first class"
by the Texas State Board of Education,
and its graduates are received on advanced
standing in some of the best universities in
America.
Within the last twelve months an elegant
and commodious dormitory for young ladies
has been erected and paid for at an ap-
proximate cost of $9,000. In outward ap-
pearance and internal arrangement and
finish it satisfies the most fastidious. Sub-
stantial improvements have also been made
on the campus. Receipts for the session
were equal to current expenses and teach-
ers' salaries and other bills were paid
promptly except a little shortage on the last
month which is amply provided for by un-
collected earnings.
T. E. Shirley, the president of the board
of trustees, has taken the field to raise money
to liquidate the debt of the school and make
certain improvements on the buildings. The
debt is only about ten per cent, of the valu-
ation of the property, but it is an annoyance
and eyesore of long standing, and Bro. Shir-
ley has fully made up his mind to be rid of
it. He has had his heart and purse in Add-
Ran for a number of years. He gives up a
large salary, refuses to accept anything for
his services, pays his own expenses and
heads the list with $1,000. Yet he is not a
rich man. He says he must have $20,000,
and those who best know him and the situ-
ation entertain no doubt that he will suc-
ceed and that in a few months. After that
will come endowment. We have many
well-to-do brethren in Texas and adjoining
states who believe in Christian education.
And they are liberally disposed toward all
worthy church enterprises whose plans
seem sane and practical to them. Add-
Ran University is the only institution of
learning owned and controlled by the Dis-
ciples of Christ in this great southwest.
What a great school means to our cause in
this immense fast developing territory
only needs to be pressed upon the attention
of our brethren to elicit a liberal response.
The board of trustees is made up of
sound, conservative business men intensely
interested in the trust committed to them.
They meet twice a year and look carefully
after the financial interests and other needs
of the school. They are thoroughly pro-
gressive, and are set upon seeing Add-Ran
endowed and equipped in a manner worthy
of a great people.
E. C. Snow, Acting Pres.
Hermoson, Texas.
&
School of the Evangelists.
This institution has experienced an un-
precedented growth during the last two
years. Many old debts have been canceled
and the earth "has brought forth by hand-
fuls." During the school year 1900 and
1901 recently closed, we enrolled one
hundred and twelve students, representing
twenty- seven states and countries. A few
generous gifts have been received and
many of the "old guard" have remembered
us with their contributions. It requires
about $20 a day to keep us going and grow-
ing; and this must come chiefly from our
publishing business. Believing that our
brethren are generously disposed toward
the work, I have sent Bro. Dean L. Bond,
of Hudson, Ohio, one of our graduates, out
to bring the work before the brethren. He
was a student here for about four years and
is thoroughly acquainted with the work
from the foundation up, and he is
thoroughly imbued with the evangelistic
spirit which prevails here. He is now at
work in the city of Cleveland, Ohio, and
the adjacent territory. I commend him to
the brethren. He has so far been well
received. The brethren can rely on the
information he gives, for a part of the
work he has been and is. ,
We are running our enrollment up to
130 this fall. We shall need help. God
our Father knows that we work for his
cause unselfishly. Our new catalogue will
be ready when this is read.
Ashley S. Johnson, Pres.
Kimberlin Heights, Tenn.
J*
A Stimulant.
And a Sorry Friend to Some Systems.
"Coffee acts as a stimulant to me. I can
for a time accomplish considerable more work,
but then I am dull, spiritless, nervous, weak
and irritable. Coffee acts like a slow poison
ou my father, giving him inward pains and a
feeling of being generally upset. Continued
use always used to make him ill.
He used to be very fond of the beverage and
was in the habit of drinking it two mornings,
say, then skipping a few days and taking it
two mornings again. If he took it the third •
morning, he was invariably sick. It is two
years now since we had the first package of
Postum. We have been using it ever since,
to our very great benefit.
A lady friend who is the wife of a promi-
nent clergyman in New Haven (whose name I
am not at liberty to give) was a complete
nervous wreck from the use of coffee. About
a year ago she began the use of Postum and
continued in it. Six weeks after starting she
had lost all her former nervousness, had
grown plump in the face, and her health bet-
ter than it had been for years. She is a splen-
did walking advertisement, and is most en-
thusiastic in the praise of Postum, telling all
of her callers its merits and urging them to
try it ." Kate Austen, Hamden, Conn.
Drury College, Springfield, Mo.
A former studeut has written as follows
concerning the above-named college:
In view of the fact that your correspondent
spent four of the happiest and most profit-
able years of his life at the above-named col-
lege, his present duty, which, as he under-
stands it, is to give to your readers some
idea of the widespread influence this institu-
tion has exercised in its noble work of uplift-
ing young men and young women; the broad
sympathy of its management; the wisdom of
its teachings, and the immeasurable nobility
of the personal work of the man at its head
and those who assist him, becomes a privi-
lege.
The site of Drury College is at Springfield.
Mo., a city of 25,000 inhabitants on the cele-
brated Ozark plateau. This plateau is the
highest part of the state of Missouri, and
Spring 1eld is nearly 1,400 feet above the sea,
or 1,000 feet higher than St. Louis, and over
600 feet higher than Kansas City. Here the
summers are cooler and the winters are
warmer than in either of these large cities of
this state. No more healthful location can
be found between the Mississippi river and
the Rocky mountains. An abundant supply
of pure water is obtained from a cluster of
springs north of the c'ty.
The college campus, of neaiiy forty acres,
is one of the finest in the country. It is situ-
ated nearly midway between the two centers
of business in Springfield. Native oaks and
planted elms, tnapl-s andcatalpas furnish de-
lightful shade for all the grounds except those
portions reserved fur athletic sports and
other recreation.
On this beautiful and healthful spot, on the
25th of September, 1873, Drury College opened
its doors to all young men and young women
who desired to take advantage of a college
training.
From the outset it was proposed thatv
whether the school be large or small, the work
done should be thorough. The best graduates
of eastern and western colleges were secured
as instructors. Three of these have been
called back to the faculty of Yale; two to
Dartmouth, and one to Beloit.
The college has fulfilled its purpose, in part,
by sending its graduates into all the profes-
sions, by the equipment of a very large pro-
portion of them for teaching, by training
many who could not complete full courses of
study for excellent and far reaching influence
in home and society.
It is the aim of the college to provide for
its students a liberal and thorough educa-
tion, fully equal in grade to that of the best
institutions of the country. While not sec-
tarian in any sense of the word, nor under
the control of any denominational organiza-
tion, Drury is pre eminently a Christian
college and the molding of broad Christian
character is one of her chief aims.
The college buildings are eight in number.
Stone chapel, which was erected in 1881, at a
cost of $40,000, is, without doubt, one of the
finest and most imposing school buildings in
southwest Missouri.
The new science hall, which is now under
course of construction, and which when com-
pleted will be one of the most important
buildings on the campus, is to cost $50,000.
Half of this amount was given to the college
by D. K. Pearsons, the Chicago philan-
thropist, on condition that the remaining
$25,000 be raised by the first of January, 1901.
To what the writer of the above has said a
brief addition may be made, to wit:
Fairbanks Hall is a fine dormitory for boys
under the charge of Prof, and Mrs. C. P.
Howland. McCullagh Cottage, where resides
Miss Daniels, the lady principal, affords an
excellent home for girls.
For catalogue or other information, ad-
dress, Homer T. Fuller, Pres.
July 4, 1901
THE CHRISTIAN-EVANGELIST
851
Christian College.
Christian College on May 29, closed the
most successful year in its history. The
commencement week was a veritable "feast
of reason and flow of soul " The hospitable
■doors of the beautiful new college were
opened to a large number of guests, and the
auditorium of the First Christian Church
was filled to its utmost capacity at all the
programs given by the college. Dr. J. H.
Garrison preached the baccalaureate sermon,
and Dr. H. L. Willett, of the University of
Chicago, delivered the address to the class of
academic graduates,, thirty in number. The
variousexercises showed an excellence iu Eng-
lish c imposition, music and elocution of
which any school might well be proud.
The great event of commencement week
was the announcement of the re-deeding by
Mrs Moore and Mrs. St. Clair, principals of
Christian College, of the splendid school
property, worth not less than -1fl00,C00, to the
trustees to be held in trust forever for a
school for girls. This gift assures to the
Christian Church of Missouri a college
which may and ought to become the greatest
school for the higher education of women in
the Mississippi valley.
With the State University enrolling more
students from the Christian Church tban from
any other denomination; with the great in-
fluence of the Bible College which in Septem-
ber will begin active and aggressive work;
with a strong local church, under the effi-
cient leadership of C. H. Winders, and with
Christian College putting the impress of its
noble work annually upon hundreds of rep-
resentative young women—Columbia is des-
tined to be the future Mecca of the Christian
Church.
Christian College has in hand plans for a
'handsome new stone building which will com-
bine chapel, library and gymnasium. It is ex-
pected that commencement exercises will be
held in the new auditorium and several gen-
erous gifts have been made toward the secur-
ing of this much-needed improvement.
Members of the Christian Church and all
of the alumnae and former students of Chris-
tian College are asked to help this chapel
"fund. Members of the alumnae association
are asked to send their contributions to the
association treasurer, Miss Emma Byrd
Mou'joy, Columbia, Mo. All other friends
should send their contributions to' Mr. W. A.
Bright, treasurer of the board of trustees,
at Columbia, Mo.
The following strong men have been re-
cently added to the board of trustees: T. P.
Haley, Kansas City; W. H. Dulany, Hanni- '
ball M. McDonald, Palmyra; J. H. Allen,
St. Louis; D. N. Robnett, Columbia. Last
year the number of matriculates at Christian
College reached two hundred and forty- two.
In its splendid new home, with a faculty of
unusual excellence, and the new chapel almost
assured, every indication promises a most
successful year, beginning Sept. 16, for greater
Christian College.
Luella. Wilcox St. Clair.
Columbia, Mo.
J*
Cotner University.
The past year has been one of progress.
The faculty has been enlarged, special atten-
tion being given to the strengthening of the
normal department. Prof. C. S. Jones, a
graduate of the State Normal School, and a
teacher of much experience, is dean. A dental
college has been organized and is in successful
operation The medical college continues to
prosper. The college of arts, with somewhat
strengthened courses, enjoys a healthy
growth. Never were there more promising
men and women in the Bible department
engaged in preparation for the work of the
church than at present. The Bib e work of
the university holds a first place in relation
to all others. ^This year, beginning August 5,
a ministerial institute, under the auspices of
the state ministerial association, will hold
a session of three weeks in connection with
the university, availing itself of its instruc-
tors, library and rooms. Prof. C. A. Young
will be a special lecturer. Quite a number of
able speakers have also been engaged. Prof.
Aylsworth will offer special classes each day
in pastoral theology and homiletics.
The financial outlook of Cotner is just now
a matter of supreme interest. About a year
ago its beautiful property, appraised at
SrlST^OOO, was deeded to the brotherhood of
the state free from debt. This year, without
endowment, the work has been conducted
with increased attendance, but at much
financial sacrifice in order to prevent a new
indebtedness. A movement is on foot to
place at its disposal at once at least a work-
ing financial basis. This has already been
successfully started in Nebraska. Only
smaller sums can be reached in this way.
Nowhere in the brotherhood, it seems to me,
could the liberal aid of our able well-wishers
be better bestowed than in this strategic
place, in building up a seat of Christian edu-
cation. It needs only the aid and encourage-
ment that other like institutions are receiv-
ing, to be a blessing and honor to the brother-
hood.
Lincoln is not only famous in the political
world, but is to be known as a great educa-
tional center. The religious peoples are
taking note of this and are laying broad and
deep foundations for the future. The Wes-
leyan University, which adjoins us, raises
$50,000 this year. All the machinery of the
Methodist Church is brought to their aid.
The Congregationalists are strengthened by
nearly a like amount through an eastern con-
tribution to the endowment of Doane Col-
lege. It is highly important that Cotner be
remembered by its friends if it is to keep pace
with the splendid enterprises of this western
educational center.
W. P. Aylsworth, Chancellor.
Bethany, Net).
J*
"The Reformation of the Nine-
teenth Century."
This is a volume to buy. It is at once a
most fascinating narrative and a book of ref-
erence. We are more interested in recent
than in remote history. The story of things
half-remembered, half-forgotten is always de-
lightful reading.
Of the writers in this volume some go back
almost to the first. They knew the men who
sounded the call for a return to the ancient
order. Their recollections and impressions
are of priceless value. Some of the narra-
tives are couched in an attractive literary
style and all of them are written in clear,
good English. We are just beginning to study
our own history and to appreciate the value
of it. The time will come when every book,
magazine and pamphlet having a vestige of
history in it will be eagerly sought and
prized. Here is a book that. by its brevity
and completeness, is quite suited to the read-
ing habits of this busy age. It would, it
seems to me, be well for our Bible-schools to
use it as a text book or at least require it to
be read. Allan B. Philputt.
Hi
99
Deafness Cannot be Cured
by local applications, as they cannot reach the dis-
eased portion 6f the ear. There is only one way to
cure Deafness, and that is by constitutional
remedies. Deafness is caused by an inflamed condi-
tion of the mucous lining of the Eustachian Tube.
When this tube gets inflamed you have a rumbling
sound or imperfect hearing, aud when it is entirely
closed Deafness is the result, and unless the inflam-
mation can be taken out and this tube restored to
its normal condition, hearing will be destroyed for-
ever; nine cases out of ten are caused by catarrh,
which is nothing but an inflamed condition of the
mucous surfaces.
We will give One Hundred Dollars for any case of
Deafness icaused by catarrh) that cannot be cured
bv Hall's Catarrh Cure. Send for circulars, free.
F. J. CHENEY & CO., Toledo, O.
fSJ-Sold by Druggists, 75c.
Hall's Family Pills are the best.
Has become a pro-
verbial phrase to ex-
press the futility of
mere cls^ire. There
are a great many peo-
ple who think it is as
useless to hope tor health as to cry for the
moon. They have tried many medicines
and many doctors, but all in vain.
A great many hopeless men and women
have been cured by the use of Dr. Pierce's
Golden Medical Discovery ; people with
obstinate coughs, bleeding lungs, night-
sweats and other symptoms of disease
which if neglected or unskillfully treated
find a fatal termination in consumption.
"Golden Medical Discovery " has a won-
derful healing power. It increases the
nutrition of the body, and so gives strength
to throw off disease. It cleanses 5.ie blood
from poisonous impurities and enriches it
with the red corpuscles of health. It is
not a stimulant, but a strength giving medi-
cine. It contains no alcohol, neither opium,
cocaine, nor any other narcotic.
Sometimes the extra profit paid by
inferior medicines tempts the dealer to
offer a substitute as "just as good" as "Dis-
covery." If you are convinced that "Dis-
covery " will cure you accept nothing else.
"I was in poor health -when I commenced
taking- Dr. Pierce's medicine,'' writes Mr, Elmer
Lawler, of Volga, Jefferson Co,, Indiana. "I
had stomach, kidney, heart, and lung trouble.
Was not able to do any work. I had a severe
cough and hemorrhage of the lungs, but after
using your medicine a while I commenced to
gain in strength and flesh, and stopped cough-
ing right away. Took about six bottles of the
'Golden Medical Discovery' then, and last
spring I had Grippe, aud it settled on my lungs,
leaving me -with a severe cough. I had the
doctor^ but he didn't seem to help me any ; so
I commenced your med-
icine again and took
three or four bottles of
the ' Discovery ' and two
vials of Dr. Pierce's Pel-
lets, and that straight-
ened me up. I feel like
a different person. I
gladly recommend your
medicine to all suffer-
ers, for I know it cured
me."
Dr. Pierce's Pleas-
ant Pellets cure con-
stipation by curing its
cause.
Popular Hymns No. 2
rpHB ruling purpose of the author has beeu to give
JL to' the public a worthy successor of Popular
Hymns. He has not sought to duplicate it. but to
make a book as well adapted to the new methods of
Church, Sunday-school and C. E. work as the first
was to the conditions twenty years ago when Popular
Hymns was launched upon its long and useful career.
Popular Hymns No. 2 is better than its predeces-
sor, not because it contains better mu9ic, but be-
cause the music is better adapted to the present
wants of all the working forces of the church.
EVANGELISTS will find the Gospel Proclamation
in Song a department of the book eminently suited
to every phase of a successfully conducted revival.
SINGING EVANGELISTS will be pleased with the
analytical classification, enabling them without
reference to indices to find a suitable song on a
moment's warning.
CHORISTERS will find the average choir supplied
with a rich selection of beautiful and impressive
solos with choruses, duets, 'juartettes, invoca-
tions, etc., especially selected for the distinctive
part a choir is expected to take in the service.
PASTORS who are responsible for the kind of pas-
ture upon which the sheep and lambs are fed, 'will
not find a sentiment our of harmony with New
Testament Christianity. He will find it a companion
vade mecuin for his pocket Testament, containing'
gems for public worship, for the prayer-meeting,
for funeral occasions, for Baptismal, Thanksgiving
and Convention services
CHRISTIAN ENDEAYOREKS will find in Pop-
ular Hymns No. 3 all that they can wish, be-
cause it is full from back to back with soul-stirring
sentiment set to soul-inspiring music, the only
kind C. E.'s care to sing.
S. S. SUPERINTENDENTS will find Popular
Hymns No. 2 richly supplied with music within
the voice compass and heart reach of the children ,
giving them a desire to remain and participate in
the song service of the church. Like its predeces-
sors, Popular Hymi, s No. 2 is an
ALL-AROUND BOOK.
Its author and publishers have spared nothing of
cost to give the best copyrights which money could
buv, clothed in the neatest and best dress o; the
printer's art for the least possible cost to the singing
public. In proof of which see the following prices:
Per copy Per dozen Per hundred
postpaid. not prepaid, not prepaid.
Cloth $.30 S3. 00 $25.00
Boards 25 2.50 20.00
Limp cloth ... .25 2.00 15.00
Send all orders to....
OHRISTIAN PUBLISHING CO.,
1522 Loctst St., St. Louis, Mp.
852
THE CHRISTIAN-EVANGELIST
July 4 1901
Correspondence.
Nebraska Secretary's Letter.
Three additions at Hastings, where H. J.
Kirchstein ministers, on the 16th. J. E. Wilson
reports one added by letter at Chadron same
date.
Good report comes from the Beaver City
convention, which I was not able to attend.
The program wasexcellent and the attendance
good. The interest was splendid, after the
usual manner of that district. O. H. Truman,
of Hendley, is re elected corresponding secre-
tary and A. C Corbin, of Beaver City, pres-
ident. The outlook for a crop out in that
country is exceedingly unfavorable. The
wheat will be only a partial crop, and unless
the rains should be more copious the corn
crop will be necessarily cut short. This dis-
trict is a large mission field. Bro. Truman
will teach in his home town in order to add
to his salary so he may live and stay.
J. W. Walker will leave McCook and the
financial reason is strongest. Only a few
churches in the district are self-supporting iu
reality. We should be ready to re-inforce a
number of places the coming year.
This is the season of the year for reports
from the churches and auxiliaries for the year.
Cards will be in the hands of preacher or clerk
by the time this is read, and may we not hope
for a prompt response? This is the only re-
port that will be called for, and should be
filled out complete. The Bible-school and
Christian Endeavor statistics should not be
forgotten iu this report. If the one to whom
this report comes has not the items for all,
let them be ascertained from the proper officers.
Our rate to the state convention this year
will be one and one-third fare for round trip
as usual. Certificates of purchase to be taken
of the home agent when tickets are bought.
Missouri Pacific trains will stop at the
grounds. Buy tickets to Lincoln. Watch
for the complete announcements.
District No. 6 held a very successful con-
vention at Waco. In point of numbers it was
equal to the best, and the general tone was
excellent. G. J. Chapman was re-elected cor-
responding secretary and J. C. Wilson, of
Exeter, was elected president. Convention
next year was voted to Beaver Crossing.
Waco has the neatest chapel-tabernacle-
church-house that I know of. It i3 a thing
of beauty and convenience on the inside, and
while not artistic without, it is not un-
sightly. For the cost, a little less than $1,000,
it is the best of its kind. This form of struc-
ture would solve many a problem in new
places, or in communities where it is not pos-
sible to build a more expensive building. We
have in the state a number of old houses of
one pattern, with excruciating seats and cold
floors that would be better replaced by this
form of tabernacle. Three times the people
can be housed on the same money.
The commencement exercises at Cotner are
reported to me as most enthusiastic and en-
couraging. The address of the day by Con-
gressman Burkitt, of Lincoln, is universally
spoken of as a masterly effort. The faculty
have reason to feel glad for -the work done,
and its happy completion. Chancellor Ayls-
worth and his professors should have the ac-
tive and hearty support of the brotherhood.
The effort to increase the number of students
to 350 the coming year should be aided by all
who can say a word or exert an influence for
the school. The best endowment will be in-
creased attendance.
H.G. Wilkinson spent the 23rd and a few
days prior in Bluevale in an effort to raise
endowment for Cotner. O. A. Adams does
mission work at that point. Chapman has
been occasionally preaching at Charleston.
Motter reports the work in a growing con-
dition at Bradshaw.
A. O. Swartwood closes hisworkat Water-
loo. Will move to Fremont and can be had
for supply for congregations within reach.
Address him there.
Sister WTillard, of Bethany, is practically
ready to organize classes in Bible study un-
der the special plan devised by her.
W. A. Baldwin.
Ulysses, Neh.
J*
Work Among Students.
The work of the Warrensburg Church is
unique in that it is in the center of a region
densely populated by Disciples, and that it is
at the seat of one of the largest Normal
Schools in the southwest.
One-third of the enrollment the past school
year came from Disciple families— either
members of this communion or preferred it.
The last Sunday before commencement I
called a meeting of 'lour students," as we
call them. It was a hot afternoon, and other
meetings divided the interest, yet 38 counties
of the state were represented. My object
was to impress upon them their importance
as factors in the religious development of
Missouri in the years of the immediate
future. We talked of where the vacation
season was to be spent and what Christian
work could be done during the summer. A
large county map was hung up before them,
and two young men, as the roll of counties
was called, and the representatives from
those counties stood up, stuck a blue-headed
tack for each one inside the county. Then a
tack was stuck where each one would spend
the vacation or teach next year. Much en-
thusiasm was aroused by this object lesson
in moral factors. They began to grasp the
magnitude of the opportunities before them
as young men and women. Then, supposing
that each one would instruct thirty pupils,
we multiplied that number by the number of
teachers present, and we had another object
lesson in the multiplication of influence.
Dr. Howe, the retiring president, who is a
staunch Presbyterian, gave the students a
twenty minute address, which was much
appreciated. Some were going away never
to return to school, and we sang "God be
with you till we meet again." It was a
great meeting, and it may be a memorable
one in our history. It is the plan to hold
these meetings semi-annually— at the begin-
ning and at the close of the school year. We
will style the meeting "The Students' Chris-
tian Convention."
The enrollment of the summer school this
year is 400. One fourth of this number be-
longs to us. No one can question the future
of the Disciples in Missouri when he looks
into the faces of these fine young men and'
women — not if he believes in humanity.
Many students make the good confession
while with us, and they go home not only
graduated but saved, not only with a
diploma but a church letter also. The good
thus accomplished is many times multiplied
in a few years.
The importance of this work from an evan-
gelistic standpoint alone to our cause in
Missouri is riot small. The fifth Sunday in
September we begin a protracted meeting
with R. A. Omer to do the preaching. Pray
for this, it may mean much to you through
some student from your home or town.
I would like to see our people over the state
take more interest in work at student centers
— especially where the state schools are
located. In such places the church must do
the distinctively Christian work. It is a
wide field, already white for the harvest.
H. A. Denton.
Warrensburg, Mo.
J*
A Word From Chancellor Craig.
Dr. Clinton Lockhart's new book, "Princi-
ples of Interpretation," is a clear, concise
and forcible treatment of the subject. All
students of the Bible will find invaluable
help in this book.
y> PISO'S CURE FOR
CURES WHERE ALL ELSE FAILS,
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STARKS'
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Is for all kinds headache, the Grippe headache,
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the next morning headache. Never mind what kind,
this stops the pain. Perfectly harmless. 10c pack-
age at all Druggists. Sent by mail, postpaid.
STARKS & CO,, MIDWAY, KY.
Sunday
School
Periodicals,
i^'i^^P' q^F^ ifc^* ^^* .^y* -Y^* -&^*
The Sunday-School Publications issued
by the Christian Publishing Company, of
St. Louis, are in use in a little over Two
Thirds of the Sunday-schools connected with
the Christian Church 'in Anerica, as shown
by the statistics in the last Annual Year
Book, among which are most of the prosper-
ous and progressive ones. There is no good
reason why a large proportion of the other
fractional One Third should not also be thus
furnished, as we have abundant facilities
for supplying all. The list of Publications
is complete in every particular, and supplies
every want. It consists, in part, of the fol-
lowing:
Three Weeklies
1. Our Young Folks, a large 16-page
Illustrated Weekly, nearly four times as
large as the ordinary Sunday-school paper,
for Sunday-school Teachers, Advanced Pu-
pils, Christian Endeavorers, and in fact for
all Working Members of the Christian
Church, with a well-sustained department
also for the Home Circle, adapted to the
wants of the whole family. Single copy, 75
cents per year; in clubs of 20 or more, 50
cents — 12 J£ cents per quarter.
2. The Sunday-School Evangelist
for the Boys and Girls of the Intermediate
Department, with bright Pictures, Lessons
and Entertaining Stories. In clubs of not
less than 10 copies to one address, 30 cents
per year — 8 cents per quarter.
3. The Little Ones for the Little Folks,
with Beautiful Colored Pictures in' every
number. In clubs of not less than 5 copies,
25 cents a copy per year — 6?£ cents per
quarter.
Four Lesson Quarterlies
i. The Bible Student for Teachers and
Advanced Classes: Ten copies, per quarter,
in clubs to one address, 70 cts .; 25, $1.60; 50
$3.00; 100, $5.50,
2. The Scholar's Quarterly for the
Senior Classes: Ten copies, per quarter, in
clubs to one address, 40 cents; 25, 90 cents-
50, $1.60; 100, $3.00.
3. The Youth's Quarterly for Junior
Classes: Single copy, per quarter, 5 cents;
ten copies or more to one address, 2% cents
per copy, per quarter.
4. The Primary Quarterly for Pri-
mary Classes: Single copy, per quarter,
5 cents; five copies or more to one address
2 cents per copy, per quarter.
Four Lesson Annuals
1. The Lesson Commentary for
Teachers and Advanced Classes: $1.00 per
copy, post-paid; $9.00 per doz., not post-paid.
2. The Lesson Helper for the Senior
Classes and Teachers: 35 cents per copy,
postage prepaid; $3.60 per doz., not prepaid.
3. The Lesson Mentor for Junior
Classes: 25 cents per copy, postage prepaid;
$2.40 per dozen, not prepaid.
4. The Lesson Primer for the Pri-
mary Classes: 20 cents per copy, postage
prepaid; $2.00 per dozen, not prepaid.
Concerning Samples
If your school has not been using these
publications, samples of all, except the Les-
son Annuals, may be had Free for the ask-
ing. Your School deserves the Best Supplies
Published, especially when they are to be
had at the Lowest Rates.
jf& ^r* t&* $&^ W^ ^rf ^rt f^* Qp*
Christian Publishing Co.,
1522 Locust Street,
St. Louis.
July 4, 1901
THE CHRISTIAN-EVANGELIST
853
"The Spiritual Side of Our Plea.."
I heartily welcome this excellent book by
A. B. Jones. It is the fruit of a free and able
mind honestly seeking to set forth the truth
—especially those phases of gospel truth with
which the name of Alexander Campbell is
commonly associated. In my judgment it is
becoming more and more important that the
doctrine of this powerful reformer and his
coadjutors should be restudied and restated.
So far from being exhausted, Mr. Campbell's
influence is just beginning to be felt by reli-
gious society generally as a modifying force.
Whatever the hasty and arrogant may con-
clude, it is manifest to sober and discern
ing minds that the cardinal position which
he occupied, and the masterly presentation
of the gospel which he made, cannot be
ignored by a Christian age which is earnestly
seeking for a proper basis of union, and for
an intelligible proclamation of the gospel to
all the world.
Unhappily, owing to the polemic environ-
ment in which he was forced to write and
speak, Mr. Campbell was not always proper-
ly understood nor truly appreciated even by
his own brethren. This seems to have been
especially true in many instances respecting
his doctrine of the Word and Spirit, and
also of the remission of sins. His real teach-
ing on these subjects was much deeper and
more truly divine than appears in any dis-
connected quotations that may be made
from his voluminous writings.
Bro. Jones in this fine and able work, has
made a valuable contribution to the correc-
tion of certain mistakes and the bringing out
of much deep and wholesome truth. The
work is timely, well considered and valuable,
Its most interesting and, as I judge, most
important part, is the elaborate discussion of
the Word and Spirit.
Bro. Jones' view of the remission cf sins, he
insists, is the same as Mr. Campbell's, and
certainly, if the quotations relied upon cover
the whole of Mr. C's doctrine, he makes out
his case. For myself, however, I am not
quite satisfied with the doctrine as herein set
forth; and if it were not so suggestive of a
pigmy entering the lists with the giants, I
should feel tempted to give my view of the
matter, and point out wherein everybody is
wrong hut mi'.' The brethren, however, seem
to be getting ou pretty well without my
views, and if they will buy and read Bro.
Jones' handsome work, and inwardly digest
the same, they will be able to make out a
little longer while waiting for the correct
view of the whole subject, which maybe they
would not like to wrestle with this hot'
weather! At any rate Bro. Jones' view is
not very dangerous and as for the doctrine
antagonized by him, if he has not killed it
stone dead, he has left it in such a comatose
condition that it can not do much harm — for
a while. J. S. Lamar.
Orovetown, Ga.
A Chance to Make Money.
I have been selling perfumes for the past six
months. I make them myself at home and sell
to friends and neighbors. Have made $710.
Everyone buys a bottle. For 50c worth of
material I make Perfume that would cost $2.00
in a drug store.
I first made it for my own use only, but the
curiosity of friends as to where 1 procured
such exquisite odors, prompted me to sell it.
I clear from $25.00 to $35.00 per week. I do not
canvass, people come and send to me for the
perfumes. Any intelligent person can do as
well as I do. For 42c in stamps I will send
you the formula for making all kinds of per-
fume? and a sample bottle prepaid. I will also
help you get started in the business.
Martha Fraxcis.
H South Vandeventer Ave., St. Louis, Mo.
Topical Outlines of the Midweek Prayer-meet-
ing Themes are still in active demand. Every
Church should have an abundant supply. Price 25
cents per dozen cooies. Christian Publishing Com-
pany, St. Louis.
-u«.«._a__i. .a. .*--«-■».. I--*-.*..*..*-. >..t..i. *..j...i..*..a.-»- I * i.i..^--<--t-- !--»--*. •»..*. *--*--*- *--a--fl--3--*--a-,1. A ^l« ■>■■!■■! n liit«nliil« A mU^
I
CHRISTIAN ENDEAVOR SUPPLIES.
c We keep constantly on hand, and sell at lowest prices, a complete line of
j| supplies for Christian Endeavor Societies. No Society can do its best work that
% is not supplied with proper and necessary equipment. We give herewith partial
% price-list. A complete, descriptive price-list will be found in our General Cata-
* logue (pages 82 and 83), which will be sent on request.
WORKING REQUISITES.
Topic Cards, for one year, per hundred
Daily Readings and Topics, per hundred
Topical Handbook, containing Church Prayer-Meeting: Topics
S. S. Topics, C. E. Topics and Junior C. E. Topics, per zoo.
Membership Application Cards, per hundred
Pledge Cards I active) per hundred
Pledge Cards ( associate) per hundred
Invitation Cards, per hundred
Constitution and By-laws, per hundred
Absentee Cards, per hundred
I/arge Pledge, for wall, 23 x ^5 inche3
Extra I<arge Pledge, 36 x 54 inche3, on linen
Treasurer's Book.
Secretary's Record Book
Secretary's Roll-Call Book
$1.00
1.50
3.00
.50
> .50
.50
.50
a. 00
.50
• 75
1.50
.50
1.50
• 35
We have C. E. Badges in gold and silver and in several styles and sizes,
at prices ranging from 1-5 cents to one dollar. We keep, also, full line of sup-
plies for Junior C. E. Societies, Instruction Books concerning the work and
organization of the Y. P. S. C. E., etc. Send orders to
THE CHRISTIAN PUBLISHING CO., - ST. LOUIS, MO.
§
*
I
I
*
iff JffrJtilffi ^ 1 Jl Jill ft hlfalfTt'fr JUiIri iJ*'Jh A '^iffi l?i *■ '** ■*■■'»- ■*■ ' »■ B- ■&- ■»- *<, 1. L|ti 1 if. t,1i 1I1 <*■■•*■>*' «- 1 ».-.*--■»-■*■-.. 8..- ■ 1?. [J- iJ. ■»..«■■■■«.- .■. .«j .»j 1 gtl)fc A -y
a* Wheeling Through Europe at
BY W. E. GARRISON.
A Handsome Cloth-Bound Volume of 263 Pages, Illustrated
with Half-tones from Photographs taken by the Author.
"A Roadside Conversation."— Specimen Illustration.
During the summers of J 893 and 1899 the author toured
on a bicycle through England, Scotland, Wales, France,
Holland, Germany, Switzerland, Austria and Italy, Travel-
ing on a wheel, he was able to see Europe as it cannot be
seen by the tourist who is whirled over the Continent by
train. He has written most delightfully and entertainingly
of his travels, of his experiences with odburate officials and
unsophisticated peasants, of his struggles with the several
European languages, of the customs of the common people,
of Alpine scenery, Swiss lakes, etc.
PRICE, OBfE DOLLAR ^
PUBLISHING "COMPANY, ST, LOUIS.
854
THE CHRISTIAN-EVANGELIST
July 4 io,or
Book Notes.
While The Reformation of the Nineteenth Cen-
tury is having a good sale— a much better sale,
in fact, than is had by most religious works—
we marvel that we are not called upon to fill
hundreds of orders for it each day. The work
is of such great importance and value to the
Disciples of Christ, it occupies such a large
place in our literature, being the only full, com-
plete, adequate and authentic history of our
cause, that it is a surprising thing that every
Disciple who reads the announcement of its
publication does not straightway and forth-
with set himself down and write for it. Dur-
ing the past few years the Disciples of Christ
have made great advance as a book-reading
people, but there is yet much room for growth
in this respect. The great majority of the
members of our churches never purchase a book
on any religious subject. Thisis a humiliat-
ing fact to contemplate, but it is a fact,,
nevertheless. The preacher who does his full
duty to his people will constantly urge upon
them the advisability of reading good books—
the best-books in all departments of literature.
This paragraph will doubtless be read by a
great many persons who belong to the class
above referred to. There will never be a bet-
ter time for them to reform than at the pres-
ent, and there is no better volume for them to
purchase, as a starter, than The Reformation
of the Nineteenth Century. It is a volume of 514
pages, and the price, postpaid, is $2.
■**
So important a volume as The Reformation
of the Nineteenth Century is worthy of more than
the usual and ordinary announcement, or ad-
vertisement. That possible or prospective
purchasers of the work may learn, before pur-
chasing, jus', what the work is, we have issued
a ••folder" of eight pages, which tells all about
the book— its first conception, how it came to
be written, sketches of those who collaborated
in its production, a synopsis of its contents,
the comments of leading men on the value of
the book etc., etc. A copy of this will be sent,
without charge, to any one who will take the
trouble to drop us a postal card and ask for it.
Winston Churchill's new novel, The Crisis, to
which reference was made in these notes last
week, seems to be taking the whole country
by storm, as it has St. Louis. Mr. Churchill
was born, raised, and now resides in St. Louis,
and the scene of his story is laid in this city,
so it is but natural that St. Louisans should
be unusually interested in the work. But its
popularity is not confined to St. Louis, by
any means. A few days ago the writer of
these paragraphs was in a small town in a
northern state, and while waiting for a train,
strolled into the local book-store. Upon the
counter were a number of copies of The Crisis.
When the proprietor saw my eye rest on them
he remarked: "There, sir, is the finest thing I
have read in years. I have sold quite a num-
ber of copies, too, and that is a remarkable
thing for a town of this size, where the most
popular form of literature is found in the ten-
cent novel." Almost 400,000 copies of Richard
Carvel, a former work by Mr. Churchill, have
been sold, and the popular verdict is that The
Crisis is superior to Richard Carvel It is a
handsome volume of over 500 pages, superbly
illustrated, and tastily bound in cloth. We
will send a copy to any address, postpaid, on
receipt of the regular retail price— 11.50.
Amid the well- deserved popularity of new
books, older and standard favorites must
not be forgotten. Among these are the
•'trinity of devotional works," by J. H. Gar-
rison. These three volumes, which are issued
in uniform size and binding, are Alone With
God, The Heavenward ' Way and Half-Hour
Studies at the Cross. Of the first of these,
alone, we have sold over 20,000 copies, and
several thousand each of the other two. Few
devotional works reach such a circulation.
Some day, perhaps, religious works will cir-
A GREAT BOOK FOR YOUNG PEOPLE
The Young Man from Middlefield
By MRS. JESSIE BROWN POUNDS
THIS ENTRANCING STORY of twenty-six chapters ran as a serial in the columns of Our
Young Folks during the first half of the year 1900, and was followed with absorbing and ever-
increasing interest by the many thousands of readers of that weekly journal. It relates, in the
popular author's most charming style, the trials and triumphs of a plain young man from the
country, who left his father's farm and went to the great city to fill a position in the lumber yard of
his uncle. In his new surroundings he came into contact with a variety of people, every way dif-
ferent from the plain, honest country folks with whom he had formerly associated; but in the
midst of his new surroundings, with their many temptations, he maintained his Christian integrity
and lived up to the motto he had adopted, to "Make Christ First in Everything."
His good influence soon began to be felt in his uncle's family, among his fellow-workmen, and
most of all among the young Christian Endeavorers with whom he associated, whose society was
in due time revolutionized.
EVERY YOUNG PERSON should read this charming volume, and it should at once find a
place in every Christian Endeavor and Sunday-school Library.
SIZE AND PRICE. — One handsome volume of 257 pages, beautifully printed and substan-
tially bound in cloth, price 75 cents per copy, prepaid.
Christian Publishing Co., 1522 Locust St., St. Louis, Mo.
culate as widely and be as popular as cheap
fiction, but in this year of our Lord one thou-
sand nine hundred and one, the religious
work that reaches a sale of over one thousand
copies must possess genuine merit of the first
order. It is because the three works named
have such merit that they have had such suc-
cess. The books are so well known that they
need no detailed description. They have
given comfort and help to thousands of
hearts — yes, tens of thousands. If you do
not possess them, you should send for them
at once. If your religion is a sham— merely
a perfunctory routine of going to church
once a week to retain respectability— and
your life is unhallowed by prayer and per-
sonal communion with God, you will hardly
enjoy the reading of these books, though the
reading will benefit you. On the other hand,
if your Christianity is real, if the love of
God fills your heart and life and you are ac-
customed to secure daily strength from on
high by communion with the Source of all
strength, these books will be a joy to you.
Each volume is issued in two styles — in cloth
binding, 75 cents per volume, or $2 for the set
of three; in full morocco and gilt, $1.25 per
volume, or $8.25 for the set.
A. B. Jones' new book, The Spiritual Side of
our Plea, has awakened deep interest among
thoughtful men and women in our ranks. It
should by all means be read and read again
by every member of our congregations who
has a mind capable of appreciating the spirit-
ual breadth and depth of our plea, as set
forth by the author. Mr. Jones is one of the
ablest, most thoughtful and thought-inspir-
ing writers among us, and into his latest
work he has put the result of years of study
and thought. The volume contains 394 pages,
substantially bound. Price, postpaid, $1.50.
A series of articles by a prominent psychol-
ogist in one of the popular magazines; the
annual convocation of the faithful at Boston
and their pilgrimage to Concord, N. H., the
home of "Mother;" the promulgation of
"Mother's" annual message; the visit of the
undertaker to a number of homes where the
"All is Mind; Mind is All" system of thera-
peutics had been adopted; the suit for libel
brought against Mrs. Eddy— all these things
have tended to bring Christian Science and
Christian Scientists prominently before the
general public in the secular press, during the
past few days and weeks. There are some
good people who are vastly worried about .
the apparent growth and progress of Chris-
tian Science, but they are needlessly alarmed.
They should recall the shrewd and sound re-
mark of one Gamaliel, something less than
nineteen centuries ago, which is as true now,
when applied to Christian Science, as it was
when originally applied to Christianity. In-
asmuch as Christian Science denies the
unique Sonship of Jesus (Christian Scientists
say this is not so, but it is easily proven by
Mrs. Eddy's writings which are authorita-
tive among her followers.) it cannot be of
God and must, therefore, eventually come to
naught. Meanwhile, those who are brought
into contact and conflict with this demoral-
izing doctrine will do well to obtain two
books on this subject. The first of these is
Christian Science, by Rev. 'Dr. McCorkle,
which is the most comprehensive, complete
and powerful exposition of the fraud, folly
and foolishness of Christian Science, its un-
reasonableness and anti-scripturalness, that
we have ever seen. It is a finely printed and
bound volume of several hundred pages,
which we will send, postpaid, on receipt of
$1.25. The second book referred to is Christian
Science Dissected, by A. D. Sector. This is a
smaller work, in pamphlet form. The author,
whose aim was to prepare a book on this sub-
ject that the busy man could take time to
read and the poor man could afford to pur-
chase, has touched upon fundamental facts
and principles, instead of going into details.
His argument, or "dissection," is always
direct and to the point and, to the unpreju-
diced mind, must be conclusive. The price is
25 cents. The Christian Pub. Co.
1522 Locust St , St. Louis, Mo.
J*
Among Our Advertisers.
Barclay Meador, Advertising Manager.
Readers of this issue of the Christian-
Evangelist will find the schools and colleges
which are under the patronage of our church
well represented both in the news and advertis-
ing columns. Some schools other than these
are likewise represented. They number among
their pupils not a few from among the sons
and daughters of our church, and like our own
schools use our space because by means of it
they can reach so many people, especially in
Missouri and the states adjoining.
Close reading of all that is said in this
educational number upon the all important
subject of education, and upon that which is
no less vital, namely, the educational institu-
tion, is asked of the reader.
The Cool Spots of Michigan
Are most easily reached via the Pere Mar-
quette Railroad. Through car servicefrom St.
Louis and way points via Chicago to Bay
View,Petoskey, Charlevoix, Traverse City and
Harbor Springs. All of the popular Summer
Resorts of Western Michigan are reached by
the Pere Marquette. For handsome booklet
describing the resorts, write H. F. Moeller,
G. P. A., Detroit, Mich.
July 4, 190*
THE CHRISTIAN-EVANGELIST
855
Evangelistic.
ILLINOIS.
Leroy, June 27.— One more confession here
last Lord's day. We are holding our audi-
ences during the hot weather.— F. A. Sword.
Watseka, June 24.— Preached to the school
teachers of this great county last evening.
They are in our city attending institute. One
added at the service by letter. We are plan-
ning for the Kankakee district C. E. conven-
tion,which will be held here Aug. 27-29. The
writer is president. — B. S. Fekrall.
INDIANA.
Terre Haute, June 28.— The Central Chris-
tian Church of this city, with their pastor,
Q. E. Sellers, at the wheel, has established
two missions in the suburbs and has just
closed a meeting in the Armory building in
the East End, preparatory to organizing a
third. This meeting of three weeks resulted
in 19 being added to the church and the lay-
ing of the foundation for the new mission.
Next week we commeuce a meeting at the
mission in Highland Place. Our next en-
gagement is with Bro. Brannic at Meredosia,
111.— Gut B. Williamson and Wife, singing
evangelists.
IOWA.
Albia, June 26.— A young man made the
good confession Sunday night. — R. H.
Ingram.
Iowa Falls, June 24— Two baptisms yester-
day. This makes 12 additions since March 1.
— F. D. Fillmore.
INDIAN TERRITORY.
Chickasha, June 24.— We had another fine
day yesterday. Four additions, three bap-
tisms. Our church is full of hope and har-
mony.— John N. Stevens.
Stilwell, June 21 —Bro. Tabor began a
meeting here the first of the month and closed
June 16. The meeting was a success, though
there were no additions by baptism, for the
church was re-united after a long division on
the missionary question. As the result of Bro.
Tabor's personal work the non- progressives j
came over in a body. Money was raised to
support a pastor half time and Bro. Junius
Wilkins, of Kingfisher, O. T., will take up the
work at once. It was decided to build a church
and a building committee was appointed. We
hope to have soon a live congregation in a
good house. — J. C. Halleman.
KANSAS.
Coffeyville, June 24. — I began work here
Sunday, June23. Work starts off hopefully
with two confessions at first service; good
audiences and good interest. — Ellis Ptjrlee.
lola, June 24.— Eight added yesterday; 28
since last report, about half by baptism; 213
added during last 13 months. Begin a brick
meeting house soon.— G. M. Weimer.
Leon, June 24 — We closed the meeting with
the brethren here last night with31 additions
in all; 20 of these were by baptism, one from
the Baptists, one from the IT. B.'s, one from
the Methodists, one reclaimed and the re-
mainder by letter and statement Brother
Reeves, a consecrated and godly man, a
graduate from Bethany, has just been in-
stalled into the pastorate here for one- half of
his time, ihe other one-half is given to Rock,
a short distance to the southwest. You may
look for encouraging things from these works.
His good wife is a preacher's true yoke-mate.
My next work is at Gravette, Ark. — E E.
Davidson.
MISSOURI.
Kirksville. — At my regular services at Sa-
vannah, la., last Lord's day, seven made the
good confession. — J. L. Hollowell.
Cameron, June 26.— Three additions to the
church last Sunday; nine (9) new scholars in
Sunday-school, five in regular school, four in
home department.— S. J. White.
West Plains, June 24. — We had four more
additions here yesterday. Everything is
moving on nicely. E W. Sewall.
OHIO.
Nelsonville. — The annual report of the
church at this place shows 33 additions to the
church during \he past year. The •church
raised $288 for missions and $1,635 for all
purposes. All debts are paid and the pastor
is called for another year at an increased
salary.— C. M. Keene.
SOUTH CAROLINA.
Sumter, June 24.— One from Baptists and
one from M. E.'s at this place since last re-
port.—M. B. Ingle.
TEXAS.
Ferrris, June 26. —Fine meeting here; 17
added to date. — John W.Marshall.
WASHINGTON.
Delight, June 23. — We have during the pres-
ent month enjoyed a meeting conducted at
Fletcher, Wash., by Bro. J. R. Charlton, of
Caney, Kan.; his wife leading the song serv-
ice. The meeting included three Lord's days,
during which he preached 36 sermons. The
immediate result was 37 by confession and
baptism; four from the Methodists, three from
the Presbyterians, one from the Baptists and
nine by relation and otherwise. — Thos. M.
Morgan.
Fletcher, June 24. — Closed our meeting here
last night. We were here three weeks and
had 59 additions; 43 conversions. Organized
an Endeavor society with about 40 members.
There is a demand for evangelists and pastors
in Washington. — J. R. Charlton.
AIDS FOR— ^
Christian Workers
By W. W. DOWLING,
Editor of the Christian Sunday-school Interna-
tional Lesson Series.
I. THE TOPICAL LEAFLET.
The Uniform Series of Midweek Prayer-Meet-
ing Topics for 1901 were selected by a Committee
appointed at the Kansas City Convention, consist-
ing of W. W. Dowling, J. H. Garrison, George Bar-
sie, F. O. Fannon and James McAllister, and are
recommended for use in all Christian Churches,
Form and Price: A Four-page Leaflet, printed
on heavy paper, 25 cents per hundred.
II. TOPICAL OUTLINES.
The Midweek Prayer-Meeting; Topics for
1 901, noted above, carefully analyzed, with copious
Scripture References, that will serve as a Guide to
the Leader and aid the members of the Church in
taking a prompt and intelligent part in the service.
Form and Price: A Booklet of 32 pages, neatiy
printed, stitched and trimmed, 25 cents per dozen.
III. THE TOPICAL HAND-BOOK.
A Pocket Manual containing the Title, Golden.
Text, Outline, Background and Principal Point of
each Sunday-school Lesson for the year 1901; the
Topical Outlines for the Midweek Priyer- Meeting
for the year, as noted above; the Christian En-
deavor Topics for the year, with carefully prepared
Daily Readings on each, together with an Analysis
of each Topic, and also the Junior Endeavor Topics,
with Analytical Outlines.
Form and Price: A booklet of more than 100
pages, containing more helpful material for Chris-
tian workers than was ever before presented in the
same compass, at the low price of 5 cents per copy,
50 cents per dozen copies; $3.00 per 100.
CHRISTIAN PUBLISHING CO.,
1522 Locust St., • St. Louis Ma,
...OTHER THINGS GROW IN SUMMER...
Why Should Not
The Circulation
Of The
Christian -Evangelist
It is not mere idle talk when we say that the Christian-Evangelist is better than it
ever was. This is claiming much, for it has always been the exponent of first quality
among the religious periodicals of the Current Reformation.
Our Readers have Helped to Make the Christian-Evangelist What
It Is, and We Are Depending Upon Their Aid in Improving It
Still More.
We are quite certain that our readers believe that individual lives would be better,
homes would be happier, and the power of the church would be many times multiplied
if the Christian-Evangelist was read in every home represented in the church. It is
upon this ground that <•
We Ask for the Hearty Co-operation of Every Reader in this Mid-
Summer Effort to Double the Circulation of the Christian-Evangelist*
How are we to accomplish this result? Those whom we are most desirous of reach-
ing do not know the helpfulness of our journal. They must become acquainted with
its good qualities. Sample copies accomplish this in a very limited degree; it takes
several months for one to become interested in and attached to any particular class
of reading. Therefore,
We Offer the Christian-Evangelist for the Six Months Beginning
Tuly 1, 1901, and Ending December 31, 1901, for Only Fifty Cents.
If you are really interested in this question of good literature, you may iuduce every
family in your congregation (and many of your neighbors who are not church mem-
bers) to invest fifty cents for twenty-six weeks' reading of the very best quality. Of
course, we shall lose money on all such subscriptions, but
These Are to be Considered as Trial Subscriptions and are to be
Discontinued Promptly December 31, 1901, Unless Renewed at the
Regular Price of One Dollar and Fifty Cents a Year.
The justification of this very generous offer is the fact that those who read the
Christian-Evangelist for six months will not desire to part with it after that
time, but will renew as regular subscribers. Circulating religious literature is as
truly missionary and evangelistic as preaching from the pulpit. Therefore,
We Call Upon Pastors, Sunday-school Superintendents, and ail
Others Actively Interested in the Advancement of Christian Teach-
ing j Among Us to Engage With Us in the Present Effort to In-
crease the Knowledge, Piety and Zeal for Good Works of Those
With Whom They Have Influence. Who Will Send Us the
Largest List of Trial Subscribers?
Two-cent postage stamps will be accepted in payment, bat the best way to remit
large amounts is by Postoftice Order, Express Order or Draft on St. Louis, Chicago
or Ne^ York.
Christian Publishing Co., 1522 Locust St, St. Louis, Mo.
856
THE CHRISTIAN-EVANGELIST
July 4, 1901
V Family Circle. V
The Foxirth of Jxily.
With a boom, and a fizz, and a bluster,
And a flutter of flags in the sky,
With soldiers who come to the muster,
And drums that go merrily by,
Comes in the gay Fourth of July.
There are bells ringing out from the steeple,
There are fireworks blazing on high,
There are great, jolly throngs of good peo-
ple,
There is punk for the children to buy,
On the merry old Fourth of July.
And here and there, just for a wonder,
Is some one who says we might try
To find noises not quite so like thunder,
And let the day softly go by —
Our jolly, dear Fourth of July!
But I am ashamed of such creatures!
When the banners flaunt up to the sky,
And the pin-wheels, and rockets and
screechers
Go off with a shout and aery,
Tis splendid — our Fourth of July!
— Exchange.
J*
A Little Patriot.
By Auntie BetK.
"O, Tommy, we're going to Spring Grove
to-morrow morning, Billy and I, and want
you to go with us. We're going to carry a
luncheon and stay 'most all day. We'll have
a jolly time."
"Yes, I'll go," said Tommy, "if mamma'll
let me, and she will, I know, she always
wants me to have a good time holidays."
But when Tommy Carr got home, he
found his mother sitting in an a_m- chair,
with one foot in another chair. And when
the little boy asked what was the matter, he
was told that his good, kind mamma had
slipped down and sprained her ankle badly.
"Oh, I am so sorry, Tommy," she said,
"especially as to-morrow will be the Fourth
and auntie is away, so I am afraid I can't
get along without having you help me take
care of Freddie."
"Then I can't go to Spring Grove, can I?"
said Tommy, "Billy Gray and Percy Clare
are going in the morning to stay nearly all
day."
Mrs. Carr looked troubled. "I'm afraid
I shall have to disappoint you, Tommy,"
she said, "papa has to march in the pro-
cession to-morrow, auntie is away, and how
can I take care of little Freddie with this
lame ankle? I am very sorry."
Tommy's face was very sober. "I'll have
to stay at home," he said. He did not pout
or scold but as he stood looking out of the
window his mamma saw him rub his fists
into his eyes, and she also could see his
shoulders draw up as he tried to keep from
crying hard.
"Oh come, Tommy," she said kindly,
"don't feel bad, you can roll Freddie up
and down the sidewalk in the carriage in
the morning, and even if Billy and Percy
do not care much for the procession, papa
says it is to be a good one. You know
you're ten years old, and this will be the
first time you have ever had to deny your-
self on a holiday. Think of the nice time
auntie and I got up for you last Fourth of
July, and how your little friends came and
frolicked and enjoyed the fine treat on the
lawn— oh! "
Mrs. Carr stopped speaking after saying
"oh" so sharply.
"What's the matter, mamma?" asked
Tommy.
"I'm suffering a great deal with this
ankle," she answered, "and>once in a while
a pain darts through it that is so sharp it
makes me almost faint, but I'm so sorry for
you, dear."
Tommy loved his mother dearly. He had
been taught to obey and respect her, and
now, here was this dear mamma who always
had done so much to make him happy, suf-
fering so much pain that she could not quite
keep from moaning.
"Oh, never mind about to-morrow, mam-
ma," he said bravely, "I'll take care of
Freddie all day if you want me to. Papa
will get me some crackers and little fire-
works for the evening, and couldn't I dress
the baby- carriage up with flags and pre-
tend I'm a soldier drawing a gun-carriage?"
Way down in his little-boy-heart, Tom-
my still felt "sorry." Fourth of July only
comes once a year and is always a great day
for the boys. But he wanted to be kind
and show his mamma that he could be her
own good little son when the time came
that she needed his kindness and help. And
it is a very, very pleasant thing to any good,
loving mother to have a return of willing
love and aid when she has to ask for it.
The next morning, "the glorious Fourth,"
the sun shone beautifully and Tommy had
not known quite how hard it was going to
be, staying at home, until his little com-
rades Billy Gray and Percy Clare came
trooping along, their lunch boxes in their
hands, epaulettes of gilt paper on their
shoulders, paper stars in the front of their
caps and make-believe guns held upright.
"I can't go to the grove," said Tommy
stoutly, "mamma's hurt her ankle and I'm
going to look after brother Freddie."
The other boys were loud in their pity
and wondered how Tommy could stand it,
having to stay around home on "Independ-
ence Day ! " And it must be confessed that
Tommy felt a lump in his throat as all that
flying fringe of gilt paper fluttered about
the shoulders of his little mates as the
epaulettes, stars, and lunch boxes were
marched away.
"But it's for mamma," he said out loud,
and the next moment he was admiring the
little flags that were waving about Freddie's
carriage and also some stripes of red, white
and blue bunting that happened to have
been in the house, and were given him to
help decorate with.
But Tommy started with astonishment
when a deep voice close behind him said :
"What is it that's for mamma I should like
to know?"
And there was Mr. Clarrison, a tall, fine
looking man that Tommy knew was board-
ing at the hotel, it had grown so hot in the
city.
The little boy blushed and he didn't know
what to say. He didn't think anyone heard
him when he tried to comfort his own heart
by speaking out loud.
"Oh, you needn't be a bit afraid because
I happen to be tall and large," said Mr.
Clarrison's deep voice which Tommy all at
once thought very pleasant for all it was so
much a strong man's voice.
The truth was, the gentleman had seen
Billy Gray and Percy Clare go tramping off,
and when Tommy said "But it's for mam-
ma," in a shaky little tone, he had an idea
of just what it meant.
"Why," began Tommy, "I was going to
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Spring Grove with those other boys, this
morning, but my mamma, she hurt her foot
so I had to stay and take care of Freddie.
I was just thinking of it, that's all."
"And it did the little soldier good to tell
himself that it was for mamma. Wasn't
that it?"
Tommy giggled shyly and said, "Yes,
sir."
"Well now let me tell you, little mister
soldier, that what you are doing to help
mamma shows me that you must be quite
a little patriot. Do you know what that
means?"
Why! Mr. Clarrison's voice had really
grown soft, and Tommy wasn't a bit afraid
to look up and say: "It means anyone who
loves the country, doesn't it?"
"Yes, my boy, and is willing to serve it.
You see, I know you must love your mother
because you are willing to serve her. We
call that being loyal to anyone. And I
think that the same stuff a patriot is made
of, that is, a man who is loyal to his coun-
try, and loves her well enough to serve her,
must be in the boy who loves his mother and
will prove it by serving her — even when it
hurts a little."
Tommy felt happy all over, but was only
a shy little lad ten years old, so he giggled
softly again as he went on pushing the
baby carriage, the tall man beside him.
"Now," said Mr. Clarrison, "you and I
have both been disappointed to-day, but
thjp ;s may turn out pretty well after all. I
expected to visit a little fellow who lives
miles away from heie, but the postman
brought me a letter this morning saying the
boy was going away to spend the Fourth.
So you see I had to stay at home too. But
then, there was another letter, saying
my dear sister would be here this noon. So
I shall be very glad to stay and see her.
But!—"
Mr. Clarrison stopped and smiled so
broadly that Tommy stopped and smiled
too.
"But," he repeated, "I had bought some-
thing for that other little chap that I think
I had better give you. So here I go for the
hotel."
Off tramped the tall man leaving Tommy
in a perfect flutter of expectation and joyi
JrjIA" 4. 1901
THE CHRISTIAN-EVANGELIST
857
The hotel was only ; two streets away, and
the child was trying to keep sober and ap-
pear like a little man, when Mr. Clarrison
came back walking slowly, as it was getting
very hot.
"There," he said, putting a box into Tom-
my's hands, "now have as much fun as you
can, but don't forget what makes a patriot
or a good little son."
Then he was gone while Tommy was
trying to thank him. The next moment the
procession came in sight, and Tommy had
to wheel Freddie inside the gate, there was
such a crowd. As soon as the procession
had gone by Tommy went into the house,
and lo, there sat auntie! How had she
come without his seeing her?
"Oh you were so busy talking with a fine
gentleman I slipped right by you," she
said, "but mamma has told me about Spring
Grove and I think now you can get there in
time for the lunch. I've brought oranges
and candy and will soon have a nice lunch
pat up."
But Tommy had his story to tell and
seemed to put off opening the box, it was
such a pleasure to guess what was in it.
At length he raised the cover, and mamma
and auntie laughed at the way his eyes
opened wider and wider at what he saw.
"Oh, oh, oh!" he cried, "won't those
other boys stare when they see me coming
along though!"
He lifted up first a pair of real epaulettes
of brass with a gold fringe around them,
and a sheath pin underneath to fasten them
on with, then a little soldier cap with a gilt
band around it and three brass letters in
front, U. S. A., which he said quickly
meant United States Army, and then, oh
joy! a little gun that seemed to have a
spring at the side, and when he touched it,
up flew the shining little bayonet making a
tremendously war-like looking weapon.
"Yes, I guess those boys will stare!" he
repeated.
"Look out," laughed auntie, but in warn-
ing tone. "The good Book says,. 'Pride
goes before a fall,' don't be too proud of
your pretty gifts."
"I think he earned them," mamma said
quietly. "I saw a little boy trying to be
very brave this morning when his little
mates marched off without him."
Tommy was in ample time for lunch at the
grove, and a noble feast they made. But
Billy Gray offered a new quarter and his
jack-knife just for Tommy's epaulettes, and
Percy Clare made nearly the same offer for
the cap.
"No sir! " exclaimed Tommy, "those were
a Fourth of July present and I wouldn't sell
them for anything! "
"So you have had a very happy day?"
Tommy's papa said to him when bed- time
came.
"Happy! I never had such a nice Fourth
before, papa."
"And what have you liked best?" his
papa asked.
Tommy grew sober and looked shy again
for a moment, then he said softly:
"I liked best the names Mr. Clarrison
called me, a patriot and a good little son."
"And you weren't happy before that?"
Tommy brightened up. "Yes, I was,
papa, I was getting so I felt happy the
minute I said, 'It's for mamma.' What
made me, do you suppose?"
"Simply because you were doing right,
my boy. I am thankful that you found on
our Independence day that doing right will
make you feel happy."
"But I am so glad Mr. Clarrison called me
'a little patriot,' " said sleepy Tommy, " I
liked that!"
I Love Her Yet.
By F. K. Steele.
In the house of morning glories
I watch the door.
Perhaps she'll come—
She always helps the poor.
I see her shadow yonder.
Long days ago— but I forget.
She sleeps beside the porch.
—I love her yet ! I love her yet!
I seek her in the evenings,
In the dark and brightest morn.
She was not wont to linger:
She will come soon.
Or must I cross the river
With waters black as jet,
And meet her in the far beyond?
—I love her yet! I love her yet!
Capturing a Passenger.
"I like perseverance in a man — even in a
hackman," began Peterson, "and there is
one particular Jehu doing business in
Washington, D. C, who possesses that
quality in the superlative degree.
"When I visited the Capital City I had
my mind fully made up to have nothing to
do with the hackmen; so when I stepped
off the train and a crowd of the gentry
began shouting at me, I simply shook my
head and passed on. One of them, however,
was not to be thus easily disposed of.
Dancing around in front of me, so as to
block my progress, he vociferated :
" 'Hack, mister? Take you to the Wash-
ington Monument or the Capitol? Only
half a dollar!'
"Again I shook my head.
" 'Smithsonian Institution or Treasury
Building? Take you to both of 'em for
seventy-five cents! '
"Still I shook my head.
" 'Arlington and Fort Myer? Drive you
over and back for two dollars ! '
"As before, I responded with a shake of
the head.
" 'Navy-Yard or Soldiers' Home? Either
place for a dollar!'
"Another shake of the head.
" 'Want to go to the White House and
see the President? Drive you right there
for fifty cents ! '
"More head-shaking.
" 'Patent-Office or State Department?
Same price as the White House!'
"Another shake. Mind you, all this time
I hadn't opened my mouth or uttered a
word, and from the puzzled look on the
hackman's face I thought I had him about
discouraged; but as I shoved past him,
thinking to make my escape, his counte-
nance suddenly brightened up, and I heard
him mutter:
" 'By George, I've hit it now! I'll try
him just once more!' And then running
around in front of me again, he spelled out
on his fingers, in the deaf and dumb alpha-
bet, with which I chanced to be familiar,
'Deaf and Dumb Asylum? Take you right
to the door for a quarter!' " — Will S. Gid-
ley in Woman's Home Companion,
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It is impossible to have a good complexion unless
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from some form of indigestion.
Bear in mind that beauty proceeds from good
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Stuart's Dyspepsia Tablets can be found in drug
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are good digestion, good health, and a clear, bright
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358
THE CHRISTIAN EVANGELIST
July 4. 1901
Consecrated Song.
Mrs. P. R.. Gibson.
Get close to nature- tin o. 1 ing heart
Then, poet, siDg t;.y song':
Mountain and vale will have their part,
For these to thee belong.
Bird song and rippling jivulet call,
And low hum of the bee,
Wild storm-cloud, rainbow, sunshine— all
These have their charms for thee.
Then sing thy song in touch with these —
Still something lackest thou;
These are but nature's harmonies,
That only teach us how
To find the hidden soul of things—
The author of all good-
Then, poet, give thy song its wings
To lift us up to God.
St. Louis.
"I — aw — understand you called me a
milksop," 6aid the little dude, with some
show of spirit.
"I did," replied Longley, gazing down
at him; "but I was wrong."
"Ah!"
"Yes; I didn't know you were so small.
I really should have called you a 'condensed
milksop.' "
The most delicate pair of scales in the
United States are in the Treasury Depart-
ment's bureau of weights and measures.
So delicate are these scales that they will
weigh accurately a ten-millionth part of a
gram. They are so sensitive that the
warmth given off by the body of a person
approaching them near enough to open
the glass case or to shift the weights would
expand the balance arms and produce an
appreciable error in the results. There-
fore, they have been so constructed that
they may be operated at a distance of
twenty feet. The readings are made
through a small telescope.
Only the experienced and methodical
housekeeper, says the Youth's Companion,
knows the agony of the woman whose maid
forgets her tray while performing the cere-
monious obligations of the house. That
the importance of the tray is recognized
in Milwaukee is evidenced by the relation,
by the Sentinel, of the horror which seized
upon a fashionable mistress while listening
to conversation in the hall.
The maid had just arrived, and had been
solemnly instructed as to the necessity of
carrying the silver card-tray when answer-
ing the door-bell. It was an "at home"
day, and the domestic, in immaculate cap
and apron, rushed to the door at the first
tinkle. The caller proved to be the most
imposing representative of the very upper
set.
"Sure, an' she's in," said Mary, affably,
in answer to the usual inquiry, and started
upstairs. Half-way up she turned and
rushed madly back, snatched the card-tray
from the table, and holding it out to the
astonished visitor, exclaimed:
"And wasn't I after forgettin' me pan!"
"How to Read the Bible."
The guide book of 6,000 daily readers in 45
states, has 23 chapters packed full of good
^hiDgs for Bible lovers, and selling rapidly at
40e. Circulars free. Write C J. Burton,
Christian Universtity, Canton, Mo.
Suggested While Reading Senator
Ingalls on Death.
J. H. COFFEY.
In the dark realm that we call death
Democracy holds sway,
The high and low, the rich and poor
Alike pass the same way;
And rest their weary heads upon
The same damp, chilly bed,
And find a comaaon level when
They join the silent dead.
The wisdom of the wise is left
On this side of the stream,
The poet's song is lulled to rest
And he no longer dreams;
But lays all where the rich man lays
His countless millions down,
Just where the beggar leaves his rags,
The song and wealth are found.
The proud man gives up dignity,
The politician fame,
The man of pleasure sees too late
His efforts have been vain,
The man of labor rests from toil,
The scornful all must yield
To the last enemy of man
Upon one common field.
The strong man and the weak alike
Yield to the last demand,
And both alike are helpless when
They reach the border land,
The victor and the vanquished are
In every way the same
And in the grave there is no room
For what the world calls fame.
Here nature's last decree we see
In equity complete,
The lifeless forms of all at last
Clad in a winding- sheet,
The king and queen and all the brave,
Grand, mighty men of state
Are conquered by what seems to be
The irony of fate.
Alike all hear the trailing robes
And feel the chilly breath
And come upon a level when
Clad in th'e garb of death,
The monarch and his slaves lie down
Upon the same cold bed,
And gilded robes are only rags
Among the quiet dead.
But a glad day of triumph will
Dawn on the grave at last
And nature's sad decree and fate
Will be things of the past,
Then all the pure and just and gooa
In splendor will arise
And shine like stars for ever more
Beyond the distant skies.
Death, then to all the good is but
A blessing in disguise,
Another step that leadeth towards
A mansion in the skies,
Whose scepter will be broken on
That glad victorious day,
Then we will know much better when
The clouds are rolled away.
Coff eyburg, June 12, 1901.
J*
In a recent after-dinner speech on an
occasion when Senator Depew and Bishop
Potter were both present, the Bishop said
that the situation reminded him of the two
oysters which met in a soup tureen recent-
ly. Said one oyster to the other:
"What are you doing here? What is
this function, anyway?" Replied the other
oyster:
"This is a church fair."
"Then," said the first oyster, "if this is a
church fair, what do they want with the
two of us?"
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THE CRISIS vl
By WINSTON CHURCHILL
This new work by the author of Richard j
Carvel and The Celebrity, is undoubtedly ihej]
novel of the year. Mr. Churchill's first book,
Richard Carvel, has reached a circulation of U
375,000 copies, and the new book, which every I
one is reading this summer, promises to ex- I
ceed that wonderful figure.
THE CRISIS is a story of the days just j
prior to and during the war of 1861-1865.
The scene is chiefly laid iu St. Louis. Among
the leading characters are Abraham Lincoln,
U. S. Grant, W. T. Sherman, Fremont, Lyons,
and other historic personages who figured .
prominently in the great civil war.
THE CRISIS is a great novel. It pictures
actual conditions in' the Mississippi Valley at
the outbreak and during the war more clearly [
than any work we have ever seen. A very j
sweet love story runs through it. All the j
characters are strongly drawn. The work 1
is handsomely illustrated.
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Popular Hymns No 2
By C. C. CLINE
POPULAR HYMNS NO. 2 is meet-
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Competent critics pronounce it the best
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none but the best.
STYLES AND PRICES.
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dozen, not prepaid, Cloth 3.00
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Christian Publishing Co., St. Louis, Mo.
Julv 4, 1901
THE CHRISTIAN-EVANGELIST
859
With the Children.
J. Breckervridge Ellis.
XVIII.— Family History.
After telling Mrs. Morris that Pete had
been found, Edgar returned to the cellar to
take the little girl home. Of course he
had to wait till the storm was over, so he
and Jennie and Linda May and Miss Dol-
lie talked and talked, and had a good time.
Pete did not say much because she was so
hoarse from lying in the rain, and besides
* she felt unpleasant. Her cheeks were very
red. But you can't think how Linda May
enjoyed the scene! It seemed too good to
be true — to have her party and all this
adventure on the same day. It is always
fun to get to stay up late at night. At
last the wind quit blowing and the rain
got tired, and then as by magic a carriage
and two horses and a driver appeared at
the sidewalk. Where did they come from?
Mr. Edgar Brown certainly had no magic
wand in his hand, even if there had been a
convenient pumpkin lying around to be
converted into an equipage. But when one
has plenty of money in one's pocket, who
cires for pumpkins or mice? If Cinda-
rella's fairy had had a good bank account,
she needn't have had the trouble of lugging
her old wand about with her like a valise.
So Edgar lifted Pete in his arms, feeling
that this was the most precious bundle he
had ever carried, and after Jennie was in
the back seat, he placed Pete beside her.
Then he stepped in front with the driver,
and good- night, Miss Dudley! and good-
night, Linda May! and I hope you will
sleep well; and, in short, they drove away
with the wheels squishing through the oozy
mud. Madge and Mrs. Morris stood in the
front hall waiting for them, and they were
so glad to see Pete, and besides, she looked
so ill, not one word of blame did she re-
ceive. They let Edgar carry her upstairs,
and he wanted to go for a doctor, but Mrs.
Morris laughed at that; Pete had just
taken a bad cold — doctors always make
small matters worse (this is what Mrs.
Morris said, and I am not responsible).
The next morning Edgar would have
liked to go early to see about Pete, but he
was afraid of bothering the family ; he was
a very sensitive young man, anyway.
About ten o'clock he dropped around, try-
ing to look as if he had sort of stopped
there accidentally. Mrs. Morris came to the
door. "I am sorry to give you this trou-
ble," said the young man apologetically,
"but I have been feeling uneasy about Pete
and I just thought — "
"Oh, Mr. Brown!" interrupted Mrs.
Morris. "I am very uneasy. She was
about the sickest child last night I ever
saw. Dr. Larry just left. He doesn't seem
to think much is the matter. He says,
though, that she has the bronchitis. She
can't speak above a whisper, and her fever
is raging. And her throat looks terrible.
To think of her slipping out last night to
watch Linda May's party over Mrs.
Taggart's fence!" The tears came to the
mother's eyes as she spoke. They had
gone in the parlor. "She is trying at times,
Mr. Brown, and I try to act for the best for
her. And although she is so bad and reck -
less, it isn't a bad bad, but sometimes I
think it is the sweetest bad in the world."
And then Mrs. Morris began to cry. But
she stopped at once, saying she was foolish,
but her anxiety had overtaxed her nerves,
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and after all, the doctor said it was noth-
ing. When they had talked about Pete a
good while, Edgar said, "Mrs. Morris, that
tramp who slept in your barn has left the
country for good and all. By accident I
have learned of your secret, and if I men-
tion it, it is to relieve you of anxiety.
That man was not the man he pretended to
be. He is not Napoleon Hardcattle, your
husband's half-brother. For Mr. Hard-
cattle married my stepmother a few years
ago. I know him, and he is doing well."
"You have been a blessing to us ever
since we got to know you," cried the lady,
"but this news you bring is the best of all!
Since you have heard about that half-broth-
er, I will tell you everything, for I think
you may not have heard the best. When
my husband was a young man, he was
made the guardian of his half-brother, this
Napoleon Hardcattle — a wild, dissolute,
hardened boy. Mr. Morris could not per-
suade him to go to school, or to keep from
rough associates. But Mr. Morris was
much to blame; he was about to be ruined
by the failure of a business house, and he
was tempted to take his ward's money,
which he was able to get possession of
in some way that would seem fair to the
court — I don't understand legal matters —
and Mr. Morris was certain this money
would bring him out of his difficulty and he
could pay it all back without Napoleon's
ever knowing it had been taken. Of course
this was very wrong. The money was spent
in vain, and Mr. Morris and his half-brother
were left without anything in the world.
Mr. Morris went to work, and for years
toiled as a day-laborer, or however he
could, till at last he made his way in the
world. But Napoleon became a tramp and
went west, and was not heard of again.
Then Mr. Morris met me, and before our
marriage he told me about this great sin of
his youth, and how he had tried by every
means to find his half-brother, and pay
him back his money. I married him, seeing
the excuses that would naturally occur to
one who loved him. We were always look-
ing out for news of Napoleon — I never saw
him, myself. And it was the wish of my
husband's life to atone in whatever way he
could for his youthful folly. Before my
husband died, he began to lose money, and
I was left with the girls in circumstances
that are rather straitened. But we can
live happily with saving. Then this tramp
wrote me a letter saying he was Napoleon;
and he knew all about that unhappy time,
so I never doubted, once, that he was Mr.
Morris' half-brother. I expected him to
be a tramp; I felt I owed him the money;
but I could not bear for my children to
learn that their father, even when a young
man — "
"I understand," said Edgar. "And you
need never worry about Napoleon Hardcat-
tle; he got rich out west, reformed, and, as
I said, married my stepmother. He is a
very good sort of a person, and I know if
he met you to-day he would tell you that
his going west proved his blessing. But I
must not keep you longer from dear Pete."
Then he offered to do anything for her that
he could and they shook hands and he went
away, as he should have done. He didn't
stop on the doorsteps and talk, and he
actually got out of the gate without stop-
ping to say a word. I like this young man.
That evening he went to ask about Pete.
He met Dr. Larry. "Oh, she is doing
fairly well," said the doctor cheerfully;
"a touch of bronchitus, nothing more."
But when Mrs. Morris met him at the door,
she looked deeply troubled. "Mr. Brown,
the doctor says she's better, but I know
she's worse. I don't believe he knows.
Would you mind looking at her?" Mind
it! That was what Edgar had desired,
only he was too timid to say so. They
crept into the sick room. Pete did not
even notice them. When they came out,
Edgar was pale. "Mrs. Morris, she looks
just like my little cousin did before she — "
Mrs. Morris asked suddenly, "Did she
have diphtheria?" Edgar bowed his head.
"Pete has been exposed to it," faltered
Mrs. Morris.
(TO BE CONTINUED.)
What Tired Him.
"The poor dog is tired out," said Mary,
as the wagon drove into the yard, and
Towser, cove'red with the dust of the road,
dropped lolling and panting upon the grass.
" 'Tisn'tthe journey he had to take that's
tired him," laughed the farmer. "He's
used himself up by zig-zagging from one
side of the road to the other and 'tending'
to everything that didn't concern him. He
couldn't pass a gate without runnin'
through to see what was on the other side,
nor see a hen anywheres along the road
without feelin' called on to chase her.
Every dog that barked started him to
barkin', and everything that moved took
him out of his way to find out what it was
and where it was goin'. No wonder he's
tired! But you'll find plenty of human
bein's that are travelin' their lives through
in just that same way. They ain't satisfied
with the bit of road that's marked out for
their own feet, but they try to oversee all
their neighbors' goin's and doin's and take
charge of no end of things that they can't
either help nor hinder. They're like old
Towser; it wears 'em out. If they'd follow
straight after the Master, and not invent
so many extra cares for themselves, the
way wouldn't be nigh so long nor hard." —
Forward.
860
THE CHRISTIAN-EVANGELIST
July 4, 1901
Ho\ir of Prayer.
Fra.nk G. Tyrrell.
Recrvitting for Jes\is.*
Text:— One of the two that heard John
speak and. followed him, was Andrew, Simon
Peter's brother. He findeth first his own
brother Simon, and saith unto him, we have
found the Messiah (which is, being interpreted,
Christ). He brought him to Jesus, Jesus
looked upon him, and said, Thou art Simon,
the son of John: thou shalt be called Cephas
(which is, by interpretation, Peter).— John
1:40-42.
This is the great business, after all, greater
than anything else that can possibly engage
human genius — to recruit for Jesus. And the
world is dying and the church is shriveling
for want of personal work by the rank and
file. God never meant, surely, to save the
world by Talmages and Beechers and Moodys
or He would have sent more of them.
The Great Fact.
We do not follow "cunningly devised fa-
bles;" we have a gospel good news, news of
a blessed and transcendent fact: Messiah has
come. Thank God for the facts of the gospel,
and for the great central fact, the divinity of
Jesus Christ. This is not a speculation;
either He was or He was not the Son of God.
Andrew is convinced of this fact, and he goes
straightway to tell his brother of it.
This age has been characterized— mistak-
enly, we think— an age of doubt. But there
are, as there have always been, doubters. It is
therefore wholesome to remember that we
have beneath our feet the solid rock of facts.
God is a fact; Christ is a fact; His divinity is
a fact; divine love is a fact. "If the church
would be strong in her doctrines, she must be
strong in her facts. When she gets away
from facts, she gets into dangerous waters.
I have no fear of speculation or of contro-
versy so long as there is a clear and grateful
recognition of facts."
Private Ministry.
There seems to be no lack in this country of
what we may call the public ministry of the
word. Thousands of pulpits are occupied by
men of piety and learning, who are telling the
story of redeeming love. But there are all
too few to go from house to house and heart
to heart with the same message. There may
be an implied or a real impertinence in it, but
if it results in bringing men to Christ, it is a
blessed impertinence. Is it not the business
of every disciple? The world should not
grumble when we are about our business.
And if it seems to interfere with the world's
business, perhaps that is just what it was
meant to do. This private and personal min-
istry has many advantages. It is direct. The
public sermon is addressed to a crowd; the
private conversation is individual, immedi-
ate, unavoidable. And then, it usually re-
quires an answer. Get a man to talking in
earnest about. Christ and his obligations to
Him, and you interest him. He cannot turn
the shaft aside to some one else; it pierces
him. Would that every church might be
blessed with a group of personal workers
whose highest joy is this private ministry.
Personal Equipment.
This work requires courage. They who
have never tried it think that it must demand
great courage to face an audience of a hun-
dred or a thousand, and speak to them; but
it takes greater courage to face one! There
is the danger of rebuff, of sneering repulse, of
proud disdain. You may be misunderstood.
You take many chances. But after all great
talents are not required. The woman of Sa-
maria at Jacob's well — would you have picked
her out of the entire city as the one to awak-
en the community with the message of Christ?
(Luke 19:5.) The chief preparation needed is
one that all may have, viz., a personal ex-
perience of Christ and His love. Andrew
*Prayer-meeting topic for July 10.
speaks in the first person. He does not say
"The Messiah has been found," but "We have
found the Messiah." He had followed Christ;
he had become acquainted with Him; and
now the rapture of that knowledge makes his
lips fragrant with the message. Andrew has
done enough, if nothing more is ever accom-
plished; he has brought the "Rock" to Jesus.
Blessed Results.
There is first, the blessedness of regenera-
tion to those whom we win. They pass from
death to life. And there can be no greater
transition, no higher, purer joy. Then there
is joy among the disciples. Who does not
thank God when he reads or hears of great
revivals, and numerous converts? And there
is a new wave of joy among the angels.
(Luke 15.) But what of the subsequent life
of the convert? Andrew brought Simon
Peter, and with him, all that Simon Peter
brought on Pentecost and after. There was
only one converted when Spurgeon found
Christ, but what blessed results followed.
How many were converted through Spur-
geon's instrumentality! Every church must
be a recruiting station, and every disciple a
recruiting officer.
Prayer.
We thank Thee, O God, for the gospel, and
for the great commission. If we have been
neglectful, if we have been dumb, while souls
are dying, O God forgive us! Teach us, guide
us, help us. Impart unto every disciple a
passion for souls. Make us fishers of men.
Help us to realize that this is the chief thing;
that everything else must be subordinate to
the gospel of the kingdom, in the name of
Christ our King. Amen.
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For Guides, Maps, Hates, Sleeping Car and Bail
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Or Address
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July 4. i9°i
THE CHRISTIAN-EVANGELIST
£61
Sunday School.
W. F. RJchardsor*.
Beginning of Sin a.nd Redemption.*
How long our first parents abode in their
primitive estate of innocence and happiness we
do not know. And the conditions of human
life before the entrance of sin we may not be
able to picture to our minds with any clear-
ness, save that we may be assured it was one
of unbroken communion with God, and there-
fore unalloyed enjoyment of the delights of
nature. How large a stock of knowledge was
given man to begin his career, we do not know.
Doubtless his conceptions of himself, and the
world in which he found himself placed, were
primitive, and had much of the mysterious in
them. But that he knew his Creator, and
held sweet converse with him from day to day,
is certainly the teaching of these first chap-
ters of Genesis. There is good reason for be-
lieving that, while in many respects our first
parents lacked the knowledge that has come
by the age-long experiences of the race, and
their life was rude and much like that of the
creatures about them, so far as material com-
forts are concerned, they yet enjoyed a higher
spiritual experience than that of their children.
They were monotheistic, and no idol altar
stood as a token of the wandering of the soul
of man from its true home in the heart of God.
Upon this fair scene sin entered, and we
have the story of its introduction in this les-
son. Its form is that of the allegory, or the
legend, and not plain history. This seems
manifest, from all the features of the narra-
tive. It is difficult to see how it can be under-
stood as a plain, unadorned record of actual
events. All ancient literature, with few ex-
ceptions, was of this nature, and our modern
method of writing history was of far later
date. We shall not, therefore, seek to find in
each circumstance of the story some particular
revelation, pressing the tale into themoldof an
exact and literal chronicle;but rather to gather
from it as a whole the fundamental facts about
sin, such as we may verify in our daily obser-
vation and experience.
The first temptation to sin came by way of
the restriction placed upon man's will by the
higher will of God. That there was the best
of reasons why man should not eat of the tree
of the knowledge of good and evil the sequel
showed; yet the only reason given him for
abstaining was that God forbade him to eat
of it. Only when the human will is subordi-
nated to the divine, can life be full of peace
and joy for man. The ideal of the kingdom of
God is that his will shall be done on earth as
it is done in heaven. It needed but a sugges-
tion to make to spring up in the hearts of our
first parents a desire to do that which had
been forbidden. Had they spurned thesugges-
tion, and rested satisfied with the conscious-
ness that they could trust the Lord in the
things they did not understand, they might
have avoided the dread fate that came upon
them through disobedience. But the enemy
suggested to them, "You will yourselves be
as gods, knowing good and evil," and the
temptation was too strong for them to put
aside, without a greater effort of the will than
they were ready to put forth.
The temptation presented to these two
dwellers in Eden seems to have in it the ele-
ments of all future ones. "When the woman
saw that the tree was good forfood, and that
it was a delight to the eyes, and that the tree
was to be desired to make one wise, she took
of the fruit thereof, and did eat; and she gave
also unto her husband with her, and he did
eat." The threefold description of this fruit
reminds us of the triple temptation of our
Savior in the wilderness, which appealed to
his hunger, to pride and ambition; and also of
the well-known description of the world's se-
ductive power, by the apostle John, as the
lust of the flesh, the lust of the eyes, and the
*Lesson for July 14. Genesis 3:1-15.
4»
JShe Reformation of
TKe XlXfh Century
A Series of Historical Sketches, dealing with the Rise and
Progress of the Religious Movement inaugurated by
Thomas and Alexander Campbell, from
its Origin to the close of the
Nineteenth Century.
^e Edited by J. H. Garrison ^c
This great work, which has been eagerly awaited for some time, is now ready for delivery.
It is truly a notable work — a splendid addition to the literature oi the Disciples of Christ. It is the
only complete and modern history of the current reformation, and therefore should at once find a
place in the home of every earnest and zealous Disciple.
This history is divided into eight periods, as follows:
Introductory Period - - - -
Period of Organization ...
The Turbulent Period -
The Transition Period ...
Period of Revival of Home Missions
Period of Foreign Missions
Period of Woman's Work
Lessons from Our Past ...
Chas. Louis Loos.
B. B. Tyler.
W. T. Moore.
T. W. Grafton.
Benj. L. Smith.
A. McLean.
Lois A. White.
J. H. Garrison.
Chas. Louis Loos was personally and intimately acquainted with the fathers of the reforma-
tion, and associated with them in their work. His statement of the origin of our movement, and
of its early connection with the Baptists, is the most satisfactory which has yet been made. B. B.
Tyler has for many years been an untiring student of the history of our movement. W. T. Moore
was an active and prominent participant in the events of the period beginning with 1861. His
sketch of Alexander Campbell is a masterpiece, and is alone worth the price of the -book.
T. W. Grafton, in his "Life of Alexander Campbell," and "Men of Yesterday" has shown his
ability as an able historian. Benj. L. Smith, A. McLean and Miss White have been most con-
spicuously identified with the enterprises of which they write. The closing section, by J. H. Gar-
rison, is the address delivered by him at the Jubilee Convention in Cincinnati, October, 1899.
"The Reformation of the Nineteenth Century" is a handsome volume of 514 pages, bound
in cloth. It is an addition to that list of books which, whatever other books he may have, every
earnest Disciple of Christ should possess. This history is not only a volume full of facts and in-
formation, but a story of absorbing interest.
Price,
$2.00
THE CHRISTIAN PUBLISHING CO.. ST. LOUIS. MO.
pride of life. To this triple attack Eve first
yielded, and Adam speedily followed her ex-
ample, thus showing at the beginning the con-
tagious character of sin. No man liveth to
himself, and nomandieth to himself; and with
equal truth it may be said that no man sinneth
to himself. Our yielding makes it easier for
our neighbor to yield; while our fidelity will
breed like steadfastness in him.
The result of their sin was the inevitable
one, which comes to us to day when we turn
away from following after God. They were
ashamed and afraid — ashamed before each
other, and afraid of God. Oh, the awful first
real consciousness of sin! How it burns in our
souls until we feel that the fire can be seen
and felt by every one we meet. Happy the
child of God who takes warning by this first
exposure of his fearful faithlessness, and sets
himself at once to conquer the rebellious will,
and keep pure and true the lustful and way-
ward heart. And how true to nature, as we
read it in our own souls, is the effort of Adam
and Eve to shift the responsibility from self to
another. "The woman gave me, and I did
eat." "The serpent beguiled me, and I did
eat." Yes, but Adam, why didst thou listen
to the voice of the woman, when God had al-
ready spoken to thee? And Eve, why didst
thou consent to the counsel of the serpent,
when thy Maker had shown thee the way of
life? It is ever safe for us to turn away from
any voice, however pleasant it may sound in
our ears, when it seems to counsel us against
the way the Lord hath bidden us to follow.
The curse of sin falls heavily upon
its victims. The deceiver is debased
to crawl upon the earth, and to feed
upon the very dirt, as a sign of the degra-
dation which his own nature has suffered,
in its utter rebellion against all good, and
its jealousy of those who are innocent. The
man and woman who to-day seek to win souls
away from holiness unto sin shall find that
they have degraded themselves the more in
the act. Their portion in eternity shall be
with the devil and his angels, where the bit-
terest element in their agony shall be the con-
sciousness that their influence was used ever
against the interests of the human race,
which, made in the image of God, was pur-
posed for the eternal enjoyment of his presence
and love. While Eve and her husband also
bear the bitter fruit of their yielding to the
tempter, there is hope held out to them,
through the infinite grace of their Creator.
The seed of the woman shall bruise the ser-
pent's head, thus destroying his power to
harm, though the contest shall be so strenu-
ous that the Victor himselE shall feel for a
moment the sting of the serpent's bite. In
this promise we see the first faint glimmer of
hope for the fallen race, a hope which we have
seen fulfilled in the ministry of our Savior,
Jesus Christ.
J*
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862
THE CHRISTIAN-EVANGELIST
Jhly 4 1902
Christian Endea.vor
Bvirris A. Jenkins.
TOPIC FOR JULY 14.
Individua.1 Work for Christ.
(Acts 8:2*5 40.)
This New Testament incident is the ideal
tor all personal workers for the Master.
First 01 all, the Spirit was back of the
worker. Tuere are those, more's the pity,
who undertake personal work for Christ
whose fitness for that work is limited to a
large self-esteem, and a certain degree of
aptitude in prying into other people's affairs.
The Spirit should fill the heart of every per-
sonal worker for Christ, the Spirit which
begets lowliness, kindliness, care for the feel-
ings of others.
Second, this worker for Christ did not
thrust the subject of religion upon the man
to whom he was to talk. He opened that
subject only by a tactful reference to what
the man was reading. There are those work-
ers who assail a person to get him iuto the
kingdom much as a painted Indian assails a
traveler he would make prisoner. It is the
careful, cautious introduction of the subject
and the tactful handling of it that will win.
Third, when the subject was once opened,
however, this worker kept hold of the matter
firmly and vigorously until he had finished.
The beat way to drive a nail is to keep ham-
mering until the nail sinks, head and all, into
the wood, and then to clinch it on the other
side.
Fourth, when his workwasdone, this work-
er turned away and went to deal with others.
Much time is spent by some of us in looking
over the work we have just completed, and
congratulating ourselves upon it. Work
while it is called day!
All in all, it is the work of Philip that
counts in this world, the steady, regular per-
sonal work. The public service is necessary;
all the combined forces of the kingdom are
necessary; but it is the hand to hand picking
work that really counts in this effort to build
up the kingdom. Let us talk about right
living and about living close to Christ.
But most of all let us live what we talk.
Kentucky University.
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While there are tourist rates to Salt Lake
City and Ogden and return in effect every
day, a special opportunity is afforded to
visit the World's greatest sanitarium and
health and pleasure resort through a series
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Louis and Missouri river points July 1st to
9th inclusively, and September 1st to 10th in-
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frem St. Louis and §30.00 from Omaha,
Kansas City, St. Joseph, etc., etc. On July
10th to August 31st inclusive, round trip rate
to St. Lake and Ogden wfll be $44.50 from
Chicago, $39.50 from St. Louis and $32 00
from Missouri river stations; proportionate
rates from intermediate points. These dates
and rates are subject to change.
No place in the universe presents such a
complement of attractions as Salt Lake City.
It is the place of the great Mormon Temple
and Tabernacle,- the seat of ecclesiastical
authority of the Saints and the home of their
prophet. It is quaint and curious and pictur-
esque in environment. The summer climate
is incomparable. There are cool mountain
and lake resorts near by, the greatest of
which is Saltair Beach on Gr.eat Salt Lake.
Here you can float upon the surface of the
water almost a mile above sea-level. Within
the limits of the city are Warm Sulphur and
Hot Springs, parks, drives and beautiful
canyons. Furthermore, the trip to Utah by
way of Denver and Colorado Springs over
the Rio Grande Western Railway in con-
nection with either the Denver & Rio Grande
or Colorado Midland railroads is one of un-
equaled splendor. The scenery is the most
magnigcent in America. Send two cents
postage for copy "Salt Lake City— the City
of the Saints," to Geo. W. Heintz, General
Passenger Agent Rio Grande Western Rail-
way, Salt Lake City.
Apcfiers.
Love and Death are
both depicted as arch-
ers. When Love sets
his arrrow in a wom-
an's heart and she
turns and follows,
seeking healing of
her hurt, could there
be aught sadder then
that she should be led by very Love into
the ambush where Death, arrow on string,
waits to plant his deadly shaft in her
breast? Yet so it is. Time and again
Love proves to be Death's decoy. And
often when the grim archer fails to in-
flict mortal hurt, he leaves the suffering
woman to creep through life like a
broken-winged bird.
Why does love lead to suffering?
Many a woman has asked that question
piteously and passionately. She has for-
saken father and mother to cleave unto
her husband in the belief that so she was
achieving woman's highest happiness.
But instead of happiness she has found
misery, struggled with it until struggle
seemed useless, and at last has come to
accept her misery as the "cross" laid up-
on women who love and marry.
There is no real reason why almost
every wife and mother should not enjoy
sound health. The causes of her misery
lie in diseases which affect the delicate,
womanly organism. Disagreeable drains
are carrying away the vital force. In-
flammation has lighted its fire for slow
torment. Ulceration is eating into the
tender tissues. Female weakness is
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"Favorite Prescription" is a true tem-
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Sick and ailing women are invited to
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little more than thirty years Dr. Pierce,
assisted by his staff of nearly a score of
physicians, has treated and cured over
half a million women. Write, without
fear or fee, to Dr. R. V. Pierce, chief
consulting physician to the Invalids' Ho-
tel and Surgical Institute, Buffalo, N. Y.
HAD GIVEN UP HOPE.
« It is with feelings of sincere gratitude that I
again write to you," sa3'S Mrs. Harry A. Brown,
of Orono, Penobscot County, Maine. "I wrote
to you concerning my health last Spring (I
think it was in June), and 3'ou advised me to
take your Favorite Prescription ' and ' Golden
Medical Discovery,' which I did according to di-
rections, and continued taking them for five
months. I took nine bottles of ' Favorite Pre-
scription,' six of 'Golden Medical Discovery,'
and four vials of Dr. Pierce's Pellets, My disease
was displacement and ulceration of the uterus,
and I was in a terrible condition with pain and
weakness, and had given up all hopes of ever
being well again. Had doctored with four dif-
ferent doctors within four months, and instead
of getting better was growing weaker all the
time. I decided to try your medicines, as I had
heard of the many cures resulting from their
use. I bought five bottles and felt so much bet-
ter after using them that I kept on until I am as
well as ever in my life, and to Dr. Pierce all the
praise is due.
"Before I began taking your medicine I only
weighed 120 pounds. I now weigh 160 pounds.
I gained forty pounds in six months. I shall
doctor no more with doctors, as it is only a
waste of money. No matter what 1113- trouble
is, I shall write to Dr. Pierce every time. I am
now in perfect health, thanks to Dr. Pierce.'
Dr. Pierce's Common Sense Medical
Adviser is sent free on receipt of stamps
to pa}- exDense of mailing only. Send
21 one-cent stamps for the paper-bound
book, or for cloth binding send 3,1
stamps. Address Dr. R. V. Pierce,
Buffalo, N. Y.
ONE OF THE
BRIGHTEST Ss BEST
£ OF THE 2
One Dollar Religious Journals
£ IS THE 2
CENTRAL CHRISTIAN REGISTER
G. A. HOFFMANN, Editor.
If you are not [already a subscriber to it, you may
secure it for sixjmouths' trial (July 1, 1901, to Janu-
ary 1, 1902) by referring to this notice and sending
°aly- Thirty-Five Cents
4®=Postage stamps will be accepted.
Christian Publishing Co., St. Louis
QUEEN ESTHER
By M. M. Davis. A charming little
volume by one of the most popular
preachers and pastors in our brother-
hood. Taking the story of Esther as
given in the Scriptures, he skillfully
enlarges, supplying detail and incident,
until he makes a romance of absorbing
interest. The book is beautifully printed
and bound, is illustrated and contains
132 pages. The price is 75 cents.
CHRISTIAN PUBLISHING COMPANY
....St. Louis Mo.,..
AMERICA OR ROME
By J. L. Brandt. During the past few
years there have been issued a great
many volumes dealing with Romanism,
but none of them have equaled this vol-
ume. He deals with Romanism in all its
phases, but gives special attention to po-
litical Romanism. This is a work that,
should be read, re-read, and carefully
studied by every patriotic American. It
is a volume of 530 pages, illustrated with
55 engravings, handsomely bound in
cloth and gilt. The price is $1.50.
CHRISTIAN PUBLISHING COMPANV
....St. Louis, Mo....
SUBSCRIBERS' WANTS.
Miscellaneous wants and notices will be inserted in
this department at the rate of one cent a word, eao»
insertion, all words, large or small, to be counted,
and two initials stand for one word. Please accom -
pany notice with corresponding remittance, to aav»
bookkeeping.
The Christian Colony in Ontario — coloniziDg for
evangelistic purposes. Poor, deserving famiiy
men desired. Free, 160 acres of land. Address, with
stamp, R. A. Burriss, Port Arthur, Ont.
WE WANT all our readers to know that our bio,
Dr. M. B. McMaster, formerly of Quincy, 111.,
has opened a private Osteopathic Sanitarium at his
country residence three miles west of Monroe City,
Mo. He makes no charge for treatments. Write him
for particulars. His address is Monroe City, Mo.
EARE opportunity for a profitable inver.ment in
Missouri lead mines Bottom facts given upon
application. Address L. M. , care this office.
WOULD like a partner to assist in the development
o: a new and valuable invention. Address, In-
ventor, care of this office.
WANTED — To correspond with conscientious Chris-
tian lady, under middle life, who would accept
of quiet, pleasant country home in eastern Kansas.
Family of two; work light. Address J. H., care
Christian-Evangelist.
July 4. 1901
THE CHRISTIAN-EVANGELIST
863
Obit\i ©cries.
[Obituaries of not more than 100 words are inserted
tree. For longer notices, one cent for each word in
eioess of 100. Please send money with notice.]
AYRES.
Mattie L. Ayres was born in Bourbon Co.,
Ky., March 3, 186?, died June 15,1901, in But-
ler Co., Kan., aged 34 years, 3 months and 12
days. She was married to E. P. Reynolds at
Marshall, Mo., in 1890 and moved to Butler
county, Kan., in the same year. She entered
the church of Christ at Arrow Rock, Mo ,
in 1889, and was faithful until death. Her
husband says she never spoke an unkind word
to him. She also leaves one little boy about
nine years of age who will sadly miss her.
We laid her body to rest at Latham, Kan.,
Lord's day afternoon. "Asleep in Jesus."
C. W. Yard.
SCOTT.
George Edgar Scott was born in Vernon
•county, Missouri, July 24 1873. He was mar-
ried to Miss Amie Patterson Sept. 5, 1898.
He lived in his native state the greater por-
tion of his life and for some years before his
death was engaged in farming, mining and
the manufacture of brooms. He became a
member of the Liberty Baptist Church at the
age of fourteen and tried to live a true Chris-
tian life. He was a member of the Lamar Bap-
tist Church when he died. He was a man of
many sterling qualities: an obedient child, de-
voted husband and a good neighbor.
WHISTLER.
Died at his home in this city on the 17th of
June of apoplexy after an illness of seven
hours, Dr. Lee M. Whistler, in the 62nd year
of his age. He was born in Hartford county,
Maryland, and lived in that state and Dela-
ware until 10 years ago, when he moved to
this city, where he built up a large and lucra-
tive practice. He was a skillful physician
and loved his profession. He suffered with
his patients and rejoiced with them in their
recovery. His warm and generous nature
won for him many friends. He was a devoted
Christian, an elder in the Bethany Christian
Church of this city. When he moved here, he
had a large family, all Christians except the
youngest and on the very first Lord's day
after their arrival they all united with the
church and entered at once upon the active
service of the Master. He was a good and
true friend and all ranks and conditions of
life unite in their sorrow for his death and
Sheir sympathy for his stricken family.
W. W. Ireland.
Grantville, Ind., June 24, 1901.
YORK.
My beloved father, W. D. York, died June
17, 1901, at Cozad, Neb., in the 77th year of
his age. He obeyed the gospel under the
preaching of James Mathis in an early day,
and remained a faithful and consistent mem-
ber of the Christian Church until his death.
He removed to Illinois, where he lived more
than twenty-five years a useful citizen and an
elder of the church, loved and respected by
all. He was conservative and considerate.
His home was always the welcome home for
preachers, and he always enjoyed their com-
pany. He leaves a widow, one daughter and
four sons to mourn his death. Two of his
sons are Christian ministers.
P. F. York.
California the Mecca of Every
American.
A certain advertising agency employs a sig-
nificant phrase in its own advertising, name-
ly, "The time to advertise is all the time."
So in reference to visiting the Golden Gate
state. The time to go is either spring or sum-
mer, fall or winter or between seasons.
The many trans-continentallines of railway
now in operation afford, not only cheap fare,
but superior service and quicklime. Some
are better than others in this respect. Surely
no system has surpassed the Missouri Pacific-
Iron Mountain in providing for the comfort
and convenience of the traveling public. Es-
pecially has the passenger department of this
great system exerted itself in preparing for the
Ep worth League convention to be held in San
Francisco from July 18th to 21st. They offer
a choice of two routes, with an innumerable
number of advantages as to stop-overs at
points of interest, with a list of diverse routes
in the far west which will no doubt puzzle
many a "tenderfoot."
The very low rates offered to the Epworth
League are open to all. Many who have
waited long and patiently for opportunity to
visit the land of sunshine and flowers will do
so at this most opportune time. Tickets are
good going from July 6th to 13th, with a final
return limit of August 31st.
MAYFIELD SANITARIUM
912 Taylor Ave., St Loxjis, Mo.
Delmar Avenue or Suburban Cars pass our door.
An ideal Christian Home and Hospital.
Klegant location and fitted with all modern improve
ments.
Medical Staff of Eminent Specialists.
Christian Nurses with Superior Training, furnished.
Reasonable rates for best service. Send for illustrated
souvenir.
Ambulance sent free to Union Station when proper
notice is given.
For further information address,
W. H. Mayfield. M. D.,
Surgeon in Chief,
Dr. W. G. Tyzzer.
General Manager.
Southern Railway
(St. Louis-
Louisville Lines.
Direct to the "Land of the Sky,"
ASHEVILLE, N. C,
And the Beautiful "Sapphire Country."
The Short Line Between St. Louis and Louisville.
Full particulars at the City Ticket Office,
507 OLIVE STREET, ST. LOUIS, MO.
H. B. SPENCER,
General Manager.
GEO. B. ALLEN,
Ass't Gen'l Pass'r Agent.
C. A. BAIRD,
Dist. Pass'r Agent.
"THE ONLY WAY."
ST. LOUIS
TO
CHICAGO.
4 - PERFECT TRAINS - 4
MORNING. NOON, NIGHT AND MIDNIGHT,
EVERY DAY IN THE YEAR.
The equipment of these trains is matchless in every detail. Free Chair
Cars; Pullman Compartment and Standard Sleepers; Cafe Dining Cars;
Parlor Cars with Observation Platforms.
CHICAGO & ALTON RY.
Write for time-tables, rates, etc., to
D. BOWES, Asst. Genl. Fass. Agt., ST. LOUIS, MO.
FOR DLKfUmvt MATTER. rV\TEJ ETfcT
CALL ON NEARE5T TICKET AGENT OR ADDRESS
C.5.CRANE Genl Dass. c Ticket Agent. 5T.L0UI5
y
864
THE CHRISTIAN -EVANGELIST
July 4, 1901
LIBERTY LADIES' COLLEGE
IMiemMiieu:; i success.
trained in leading Collei
H:s!.csr smt'.c in LETTERS, SCIENCES,
;rs .mil [."niversities of America and Europe
ARTS. Faculty specially
AfVIERiCA^J MOZART CONSERVATORY
C.harterpd by the State. Professors «ra«hia.res trith highest/honors of the UOYAE CONSEKVA-
TOKIKS, BEItMS, EEll'Zlfi, LONDON; use the methods of rliese Conservatories. A
fine, uprisht CONCERT GUAM) PIANO, quoted in Bradbury catalogue 81,050, a prize Tin May
Festival Contest. Address President C. M. WIELIAJISj Liberty, Mo.
MISSOURI VALLEY COLLEGE
j Marshall,
/ Missouri .
Covirse of Study as High as ir\ any Eastern College
Beautiful grounds. Marshall is a beautiful city of 5,000 population,
in Saline County, the richest County in Missouri. It is located at the
crossing' of the Chicago & Alton R. R. and the Missouri Pacific R. R.
For catalog or other information write
President W. H BLACK, D I).,
MARSHALL, MO
Classical Course
Philosophical Course
Scientific Course
Mathematical Course
Linguistic Course
Conservatory of Music
School of Fine Arts
Academic Course
English Course
Biblical Course
EUREKA COLLEGE ^
QUIET CITY. BEAUTIFUL GROUNDS. CONVENIENT BUILDINGS.
ATHLETIC PARK. GYMNASIUM. PHYSICAL DIRECTOR. POPULAR
LECTURE COURSE. OCCASIONAL SPECIAL ADDRESSES. STRONG
LITERARY SOCIETIES. LOCATION HEALTHFUL. INFLUENCES
GOOD. EXPENSES LOW.
Twervty-five Hundred Books R_ecer\tly Added to Library a.rvd New Apparatus to tr\e
Laboratories. Endowment Growing.
r»niipcpC- Full Collegiate Training. Music and Art. Bible School. Preparatory and Com-
mercial Departments. Next Session Opens Tuesday, September 17, 1901.
For full information, address the President, ROBERT E. HIERONYMTJS, Eureka, Illinios
THE UNIVERSITY OF MISSOUR.1
Colvimbia.
Has departments of Language, Science, History,
Philosophy, Economics, Sociology and Pedagogy ; and
also of Medicine, Law, Engineering (Civil. Electrical,
Sanitary and Mechanical), Agriculture, Dairy, Hus-
bandry, Horticulture, Entomology. Veterinary
Science. Household Economics and Mechanic Arts.
Instructicn is gi~>;n in Military Science and Tactile
also, and in Stenography and Business Forms. All
departments open to women and free as to tuition.
In Academic department only one degree (A. B.) and
all work elective. Campus contains fourteen build-
ings supplied with water, steam heat, and gas or
electricity. New Green-house and Laboratory of
Horticulture, Botany and Entomology New labor-
atories of Physiology, Anatomy, Bacteriology and
Pathology in tie Medical department. Furniture,
Library and equipment for scientific fnd technical
work all new. New Parker Memorial Hospital.
Eighty-seven professors and other teachers. Exam-
inations for entrance are held during the days (5-9
Sept.) preceding the opening of the University. For
cadetship apply to your senator or representative.
For catalogue address IRVIN SWITZLER, Registrar,
Columbia, Mo. School of Mires with thirteen teach-
ers and several buildings at Rolla, Mo.
WESTMINSTER COLLEGE, EKS&x:
A High Grade College for YouDg Men. 49th Year
opens Sept. 18th. 1901. Offers choice of three courses,
classical, scientific o' literary, leading to degree of
A. B. Preparatory Department fits boys to enter
any college. Standard High, location Healthful.
Well equipped Gymnasium. New Science Hall. For
illustrated circular and catalogue, giving details as
to courses, expenses, etc., Address,
John H. MacCraikeu, Hi. D.,Pres.
HAMILTON COLLEGE,
LEXiyGTON, KENTUCKY.
The Leading College of the Christian Broth-
erhood for the education of young women.
Its record, buildings, equipment, faculty, the
best Opens thirty-third session second
Tuesday in September. Very reasonable
rates. For particulars and catalogue apply
to B. C. HAGERMAN, President.
Madison Institute
RICHMOND, KY.
A First-Class Boarding School
for Girls.
J. W. McGARVEY, Jr., Principal.
Faculty of tea teachers who were educated
at leading American and European institu-
tions and have made brilliant records as in-
structors: every one a specialist in her
department. Music department ex;eptionally
strong. No fussy teachers. School appara-
tus and general equipment excellent. Good
table. Frequent illustrated lectures (free)
by the principal on his recent travels in
Egypt, Palestine and Europe. Delightful
and healthful location. Only one serious
caseof sickness in ten years. Pricesno higher
than other first class schools, nor than many
inferior ones. Send for catalog.
Columbia Normal Academy
Approved by State University.
OFFERS Excellent preparation for University.
Prepares for any grade of Certificate, County or
State. Columbia Business College is a Department
of the School.
GEO. H. BEASLEY,
S. B., Pe B., Principal.
Catalogue Free.
COLUMBIA, MO.
HOLLINS INSTITUTE
VIRCINIA. Established 1842.
For the higher education of young ladies. Ex-
tensive equipment, complete curriculum (studies
elective). Faculty of 12 gentlemen and 23 ladies.
Salubrious mountain climate. Out-door exercise
and sports. Famous minerai springs— sulphur and
chalybeate— on the grounds. For catalogue of 59th
session address
JOS. A. TURNER, Cen'i Mgr., Hollins, Va.
DRURY COLLEGE, v
SPRINGFIEl d m .. .,
Situated on the highest and healthiest spot on the
Ozark Plateau, has three college and two academy
oourses of study, gives thorough instruction, has
excellent homes for students, and aims to exert a
positively Christian, but entirely unsectarian in-
fluence. New Science building to cost $50,000 now in
process of erection. For catalogue address,
HOMER T. FULLER, President.
KENTUCKY UNIVERSITY, LEXINGTON AND LOUISVILLE
BURRIS A. JENKINS, A. M., B. D., President.
FIVE COLLEGES.
College of Liberal Akts, Lexiugton.
Burris A. Jenkins, A. M., B. D., President.
College of the Bible, Lexington.
J. W. McGarvey, A. M., LL.D., President, IS Fayette Park.
Normal College. Lexington.
J. C. Willis, A. M., Prest., 225 Walnut Street.
Commercial College, Lexington.
Gen. W. R. Smith, Prest., S. W. Cor. Main and Mills Sts.
Medical Department, Louisville.
T. C. Evans,. M. D., Dean, 419 W. Chestnut, Louisville.
Successor of Transylvania University and of
Bacon College.
Co-education. 1,108 matriculates last session. Well-equipped
gymnasium. Fees in College of Liberal Arts and Normal College,
122; in College of the Bible, $20 for nine months. Next session of
those colleges begins Monday, September 9, 1901. Next session of
Medical Department begins, Wednesday, January 1, 1902. The
Commercial College may be entered at any time of the calendar
year.
For catalogues or other information, address the head of the
college concerning which information is desired.
BUTLER COLLEGE, Indianapolis, Ind.
Forty-seventh annual session opens October i, 1901. Thorough courses in the essential ele-
ments of a liberal education conducted by instructors who have had the benefit of the best
university training. Also a Bible School devoted to the special education of ministers of the
Gospel. Healthful and convenient location, modern appliances, laboratories, libraries, gymna-
sium, etc. Terms low. Write for catalogue.
Address, SECRETARY, Butler College, Indianapolis, Ind.
DRAKE UNIVERSITY
DES MOINES, IOWA
COLLEGES OR DEPARTMENTS
II.
II.
IV.
V.
VI.
College of Letters and Science VII.
College of the Bible VIII.
The Iowa College of Law IX.
The Iowa College of Physicians and X.
Surgeons
The College of Pharmacy XI.
The School of Oratory
The School of Art
The School of Music
The Des Moines College of Dental
Surgery
The Drake Summer School of Methods
The Normal College— School of Pedagogy, Preparatory School, Commercial School,
Primary Training School, School of Methods, Shorthand School, Kindergarten
Training School.
NOTES
The total enrollment, all departments, last year, 1,764, not counting the Summer Schools, 1,140.
Notable material improvements of the past summer: Completion of Auditorium; new portico and other improvements to Main
Building; new Pharmaceutical Laboratory; new rooms for Business Department, new desks, etc.; new Bacteriological Laboratory;
3,500 square feet of cement walks; renovation of Gymnasium.
In faculty equipment, the most notable thing ha? been: 1. Complete reorganization of the Department of Music, under the
leadership of Mr. Frederic Howard, of New York; 2. The Bible College has been greatly strengthened by the addition of Dr. Clinton
Lockhart; 3. The Medical Department has been completely merged into the organic life of the University. The first and second
years are now taught in the Science Hall on the Campus; 4. The Des Moines College of Dental Surgery has become an affiliated
department. It will add eighty students to the College roll; 5. The addition of many new teachers to the faculty of the University.
The University has made a steady and rapid growth in the twenty years of its history. It is expected the enrollment will reach
1,900 the coming year. The location in Des Moines, with its state and city libraries, its courts, hospitals, churches, societies, etc., is
excellent in every respect. Send for general catalog, 200 pages, free.
DRAKE UNIVERSITY, W. Bayard Craig, Chancellor.
CENTR-AL CHRISTIAN COLLEGE, Albany,
J. W. ELLIS, PH. D., LL. D., President.
S
E
V
E
N
D
E
P
A
R
T
M
E
N
T
5
O
P
E
N
5
S
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P
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io
Full Collegiate Courses— Ministerial— English Bible. Elective Studies Offered to Suit.
Commercial, College Societies, Musicales, Concerts, Gymnasium, Delsarte and Physical Culture. Electricity, Enthusiasm, Lectures, Christian Influence.
Departments of
Music, Art, Elocution and Voice,
Ancient and Modern Languages,
Mathematics and Science.
Terms Reduced to the Minimum
Regular Courses Leading to
Degrees.
Every Educational Advantage.
Encouragement Given to all Doing Right.
Faculty of
Experienced, Helpful and Faithful Teacheis.
Twenty-live Graduates
In the Class of 1901.
Send at Once for Catalogue.
^* *k» Fifty-First Year **» ^*
Christian College and School of Music
FOR THE HIGHER EDUCATION OF WOMEN.
"The New Christian College i-t a School which will rank with famed Wellesley and other schools of the East."— Dr. Frank G. Tyrrell.
A GROUP OF ACADEMIC GRADUATES.
Christian College celebrated its Jubilee Year with the handsomest college building
for women west of the Mississippi River.
Magaific3nt new Dormitory, accommodating 150 students. Furnishings and equipment unrivaled. Rooms en suite; heated by steam;
lighted by electricity; Hot and Cold Baths; Gymnasium; Library of 5,000 volumes; Physical and Chemical Laboratories. *
Prepares for advanced University Work. Academic degrees of B. A.. B. 8., and B L Schools of Music, Art and Elocution. Twenty-five Instructors
of the best American and European training. Students from sixteen states. Beautiful park of eighteen acres. Tennis and Basket Ball. Next session opens
Septembter 16, 1901. Rooms should be engaged early, ^r-r^r> ,„ m -»«-^^ t->t-.
MRS. W. T. MOORE, \ pri-n„.-_„1a
For engraved catalogue address Secretary Christian College, Columbia, Missouri. MRS. L. W. StCLAIR, J rrinolPdls-
£ WILLIAM WOODS COLLEGER
^c^^^vm FOR YOUNG LADIES ***%«*
School Enters Twelfth Year Out of Debt. Endowment $40,000. Beautiful Buildings and Site.
Healthful and Attractive. Well Selected and Efficient Teachers. Thorough and Systematic
Course of Study. Moral and Religious Influence the Best. Intellectual, Social and Physical Cul-
ture. Excellemt Musical Advantages. Literature, Art, Music, Elocution, Stenography, Type-
writing, Voice Culture. Reasonable Rates.
••• NEXT SESSION OPENS SEPT. 3, 10O1 ■ +
For eclogue Address, j B JONES, President, FULTON, MO.
fy^ THE *** I ▼
feKISTlAN-IVMGEUST.
r.r.O"r
Vol. xxxviii
S08*°iw3or£ 'AMILY AND RELIGIOUS JOURNAL.
July ii, 1 90 1
No. 28
Mu&~ JkmiL&* -ktm*^
William Woods College for Girls, Fvilton, Mo.
Current Events 867
Bearing Witness to the Truth 869
The Value of Miracles 869
A Worthy school 870
Notes and Comments 870
Editor's Easy Chair 870
Questions and Answers. .. . 871
Contributed Articles:
The Study of Bird Song.— Olive Thorne
Miller 872
His Promises (poem)— Mrs. P. R. Gibson. 872
Hindrances in Mission Fields.— G. N.
Shishmanian 873
Academy and College.— R.E.Hieronymus. 873
^ CONTENTS v<
The Value of Miracles. -H. W. B. My-
rick ■. 873
From Calcutta to the Himalayas.— W.
M. Forrest . 874
English Topics —Win. Durban 875
Forever (poem). — Mattie Crane Newton. .876
B. B. Tyler's Letter 876
New York Letter.— S. T. Willis 877
Our Conventions as Promoters of Mis-
sionary Spirit.— A. L. Ward 877
William Woods College for Girls 878
Correspondence:
Washington Notes 882
City and Country 882
California Notes 882
Notes from the Old Dominion . . 88a
Miscellaneous:
Current Literature 879
Our Budget 880
Among our Advertisers 883
Book Notes , 884
Evangelistic 886
Family Circle.... 888
With theChildreu 891
Hour of Prayer .. .. 892
Sunday-school 893
Christian Endeavor 894
Marriages, Obituaries 895
PUBLISHED BY
t CHRISTIAN PUBLISHING COMPANY 5
1522 Locust St., St. Louis
866
THE CHRISTIAN-EVANGELIST
July ii, 1901
THE
Christian - Evangelist.
J. H.' GARRISON, Editor,
W. E. GARRISON,
Assistant Editor.
Entered at the Postofflce at St. Louis as second-
class matter.
CE COLLEGE,
«™ Salem, Va.
Courses for Degrees, with Electives. Large Library-
mountain lo.-ation. No bar-rooms. Expenses small-
Aid scholarships, students from in States and coun-
tries. Catalogue free. Address the President.
HOLLBNS INSTITUTE
VIRCIN1A. Established 1842.
For tbe higher education of young ladies. Ex-
tensive equipment, complete curriculum (studies
elective). Faculty of 12 gentlemen and 23 ladies.
Salubrious mountain climate. Out-door exercise
and sports. Famous mineral springs— sulphur and
chalybeate— on the grounds. For catalogue of 5!)th
session address
JOS. A. TURNER, Cen'l Mgr., HoMins, Va.
FOR YOUNG LADIES.
Term begins Sept. ?, 1901. Located in Shenandoah
Valley of Virginia. Unsurpassed climate, beautiful
prounds and rnodern appointments. 22o students past
session from 27 States. Terms moderate. Pupils enter
a^.y time. Send for catalogue
Miss E. C. WEIMAR, Prin., Staunton. Va.
WESTMINSTER COLLEGE, ^S.
A High Grade College for Young Men. 49th Year
opens Sept. 18th. 1901. Offers choice of three courses,
classical, scientific c literary, leading to degree of
A. B. Preparatory Department fits boj-s to enter
any college, standard High. Location Healthful.
Well equipped Gymnasium. New Science Hall. For
illustrated circular and catalogue, giving details as
to courses, expenses, etc., Address,
John H. MacCraclien, Fh. D.,Pres.
€>f\ G* I T E •*"> IV Q Guaranteed Under Re««
f\J*2l I IXJl^iJ gonabJe Condition*.
Our facilities for securing positions and the
proficiency of our graduates are ten times more
strongly endorsed by bankers and merchanti
than those of other colleges. Send for catalogue,
DRAUGHON'S
PRACTICAL
BUSINESS
Nashville, Tenn., St. Louis, Mo.,
Savannah, Ga., /£ Galveston, Tex.,
Hontgoniery, Ala., ■% Ft. Worth, Tex.,
Little Rock, Ark., *k Shreveport, La.,
Cheap board. Car fare paid. No -vacation.
Enter any time. Best patronized in the South.
Bookkeeping, Shorthand, Etc . , taught by mall.
Write for price list Home Study. Scholarshty
Free by doing a little writing at your home.
MUSIC
Though "New England" in name,
it is national in reputation — yes, inter-
national, for it has proved the fallacy of j
the necessity for foreign study to make
a finished musician or elocutionist.
GEORGE W. CHADWICK, Miss. Direc.
All particulars and catalogue unit be sent ly
FRANK W. HALE, Gen. Man., Boston. Mass.
■■HIMMMiMBI
Central Christian College
....ALBANY, MO...
Seven Departments: Literary, Ministerial, Com-
r mercial, Shorthand and
Typewriting Music, Elocution and "Voice and Art.
From these an Elective Course may be taken. Build-
ings commodious and healthily located. Electricity,
telephone, comfort, good work. Faculty of gradu-
ates, capable and experienced. The tone of the
college is emphatically Christian. Both sexes ad-
mitted on equal terms. Cost about $140 to $185. Ses-
sion opens September 9 and 10. Apply to
J. W. ELLIS, Ph. D., Pres.
Modern Normal and Business College,
Fayette. Ohio.
The live, practical, progressive, economical
and up to date school of the nation! Good
location, floe buildings, trained teachers and
thorough instruction. Combination of and
successor to several prosperous schools. $28
in advance pays tuition, room rent and board
for term of 10 weeks. Next year will open Tues-
day, September 3, 1901. Circulars, catalog and
Th e Educational Evangelist giving full
particulars will be sent free to any address
on application to
J. Fraise Richard, President.
Female Orphan School
OF THE
Christian Church of Missouri.
A high grade ladies' college. Established 1873.
Courses leading to A. B. and B. L. degrees. Able and
well known teachers in charge of Music, Elocution
and Art. French and German taught by native.
Special instruction for prospective teachers.
Beneficiaries received free. Half Beneficiaries $50
per term. Full pay Pupils, $80.
A PLEASANT, REFINED CHRISTIAN HOME
Correspondence solicited.
E. L. BABHiS, President.
Camden Point, Mo.
MISSOURI MILITARY ACADEMY
8th Year. Fine New Buildings. Killacres. Hnntinp, Fish-
ing, Swimming, Boating. Model School. Phenomenal
Success. Faculty, University graduates of" national
reputation- For hooklet with full information, addrpss
A. Ii. YANCEY, President, Mexico. Missouri.
KARDIN 'COLLEGE AND CONSERVATORY FOR LADIES
Ljj J. 29th year. Unprecedented prosperity. 23 Professors from s Uni-
IflhjilSrjjf versities and 5 European Conservatories. German-Aineh-
BgMi) can Conservatory. Win. H. Barl>er, Musical Examiner,
. ii present in person during May. Largest. Cheapest. Best. Address,
^JST JOHN W. MILLION, Pres., 40 College Place, MEXICO, MO.
LIBERTY LADIES' COLLEGE
Phenomenal success. Highest grade in LETTERS, SCIENCES, ARTS. Faculty specially
trained in leading; Colleges and Universities of America and Europe.
ASV1ERBCA!
©ZART COI^SERVATO
Chartered by the State. Professors graduates with highest honors of the IJOYAL C'ONTRV \-
TOKIES, BERLIN, LEIPZIG, LONDON: use the methods of rhese ConservatoriJ.. A
fine, upright CONCERT GRAND PIANO, quoted in Bradbury catalogue Sl,0.50, a prize in May
Festival Contest. Address President C. M. WILLIAMS, Liberty, .Uo.
MISSOURI VALLEY COLLEGE
( Marshall,
/ Missouri .
Covirse of Study as High as irv any Eastern College
Beautiful grounds. Marshall is a beautiful city of 5,000 population,
in Saline County, the richest County in Missouri. It is located at the
crossing of the Chicago & Alton R. R. and the Missouri Pacific R. R.
For catalog or other information write
President W. H. BLACK, D. D.,
MARSHALL, MO.
Classical Course
Philosophical Course
Scientific Course
Mathematical Course
Linguistic Course
Conservator}' of Music
School of Fine Arts
Academic Course
English Course
Biblical Course
YEAR
jgnlficent New Dormitory
Accommodating 150 Students
Sixteen Gold MedeJs
Awarded in May, 1901
Best Equipped School for Girls in the Southwest.
Regular College course prepares for advanced University work. Schools of Music, Art and
Elocution. Students from 16 States. 25 Instructors of best American and European training.
Beautiful Park of IS acres. Tennis and Basketball. A Christian home and high-grade College.
Rooms should be engaged early. Next session begins September 16. For engraved Catalog address
Secretary Christian College,
COLUMBIA, MO.
) MRS. W.T.MOORE, ). princit,a,s
( MRS. L. W. ST. CLAIR, j principals.
U.
N^N^O
Drake University, Des Moines, la.
COLLEGES OR DEPARTMENTS.
I. College of Letters and Science VII. The School of Oratory
II. College of the Bible VIII. The School of Art
III. The Iowa College of Law IX. The School of Music
IV. The Iowa College of Physicians and X. The Des Moines College of Dental
Surgeons Surgery
V. The College of Pharmacy XI. The Drake SummerSchool of Methods
VI. The Normal College — School of Pedagogy, Preparatory School, Commercial School,
Primary Training School, School of Methods, Shorthand School, Kindergarten
Training School.
NOTES.
The total enrollment, all departments, last year, 1,764, not counting the Summer Schoo's, 1,1-10.
Notable material improvements of the past summer: Completion of Auditorium; new portico and other
improvements to Main Building; new Pharmaceutical Laboratory; new rooms for Business Department, new
desks, etc.; new Bacteriological Laboratory; 3,500 square feet o1 cement walks: renovation of Gymnasium.
Tn faculty equipment the most w table thing has been : 1. Complete reorganization of the Department
of Music, under tbe leadership of Mr. Frederic Howard, of New York: 2. The Bible College has been
greatly strengthened by the addition of Dr Clinton Lockhart; 3. The Medical Department has been com-
pletely merged into the organic life of the University. The first and second years are now taught in the
Science Half on the Campus; 4. The Des Moines College of Dental Surgery has become an affiliated depart
ment. It will add eighty students to the College rolls. 5. The addition of many new teachers to the faculty
of the University.
The University has made a steady and rapid growth in the twenty years of its history. It is expected the
enrollment will reach 1,900 the comirie year. The location in Des Moines, with its state and city libraries, its
courts, hospitals, churches, societies, etc., is excellent in every respect. Send for general catalogue, 200
pages, free. DRAKE UNIVERSITY,
W. Bayard Craig, Chancellor.
IN OPINI0^AND^HOD^LIBERTY^N^^^^^^Y^
Vol. xxxviii.
St. Louis, Mo., Thursday, July \\, 1901.
No. 28
Current Events.
Hawaii's First On July 14 Hawaii will
Yea.r as a celebrate the first anni-
Territory. . ,,
versary of the organiza-
tion of its territorial government. It would
not be fair to judge the islands or their in-
habitants by the achievements of so brief
a period, but it is worth while nevertheless
to note their experience in this year of rep-
resentative government. The right of suf-
frage was restricted by a property require-
ment— ownership of property worth $1,000
or an income of $600 a year. But tJais did
not prevent the least intelligent element,
the Home Rule Party composed of anti-
annexationists, from getting control of
both houses of the Legislature. The ses-
sion was marked by a degree of turbulence
and by a glaring lack of intelligence which
would be discouraging if it were to be con-
sidered as a fair representation of Hawaiian
legislative capacity. Many of these vigor-
ous advocates of Home Rule were illiterate
and it is reported that one member intro-
duced a bill to regulate the ebb and flow of
the tide. Gov. Dole held as firm a rein over
the Legislature as possible and prevented
most of its vagaries and absurdities from
reaching their consummation. Angered
by his repeated vetoes and by his well- de-
served rebuke for wasting time in irrele-
vant debate, the Legislature petitioned the
President to recall Gov. Dole. The trouble
with the Hawaiian legislators and those
who elected them is that they do not know
how to govern. They mean well enough,
but they are as incompetent in the presence
of an actual responsibility a? a high school
debating society would be in attempting to
discharge the functions of Congress. They
will probably learn better in a few years,
if some wise measure can be adopted to
keep them from ruining the plant during
their apprenticeship. So far as industrial
and commercial conditions are concerned,
Hawaii's first year of territorial govern-
ment has been a prosperous one.
Opening of the The President's long-
Indian Lands, awaited proclamation
opening the lands of the Kiowa, Coman-
che, Apache and Wichita tribes for settle-
ment by whites has been made public. The
reservation will be opened on August 6,
the last day allowed by the act of Congress.
The plan of opening contains some import-
ant new features, the chief of which is
the substitution of a drawing by lot in
place of the race for claims, as at the
opening of the Cherokee strip. Two land
offices are established, at El Reno and
Lawton, where applicants will register and
prove their eligibility. The registration
will begin July 10 and clo3e July 26. Be-
ginning July 29 and continuing until
August 5, drawings will be made and
claims will be assigned by lot. On Aug-
ust 6 the reservation will be opened
for actual settlement and homestead en-
tries will be made at the local land offices
within the next sixty days. Attempts are
still being made by injunction to delay or
prevent the opening of the reservation, but
there is little probability that these at-
tempts will meet with any success. There
will doubtless be many more applicants
than claims and the lucky ones will be
notified by mail. There are about 12,500
tracts of 160 acres each which can be
secured under the homestead laws. The
new method of opening has not prevented
a considerable number of "sooners" from
swarming into the territory in the hope
that their prior presence on the ground
will enable them to establish a claim.
Many of them are men who cannot be con-
vinced without violence and they will
probably make trouble, but there will be
less difficulty in effecting a just settlement
and punishing the interlopers under the
new method than under the old. The old
plan, however, of lining up at the edge of
the strip, awaiting the pistol-shot which
announced the moment of opening and
making a dash for claims, was pictur-
esque even if not peaceable.
The Troubles The Liberal party in Eng-
of British land is apparently in the
Liberalism. ,, „ ,. , ,. T,
throes of dissolution. It
will not dissolve, but for their lack of a lead-
er and a definite policy it will have an
uncomfortable time between now and the
end of the Boer war. Most of the Liberals
are opposed to the war, but none of
them can suggest any reasonable way out
of it, and a policy of pure negation, as
American politicians know, is not condu-
cive to harmony within a party. At pres-
ent there are signs of a defection under the
leadership of Mr. Asquith, who thinks the
government acted unwisely in some of the
preliminaries of the war, but is in sympathy
with the Chamberlain program for fighting
it out.' He resents Mr. Harcourt's attempt
to read him out of the Liberal party, though
he is in substantial agreement with the Con-
servatives on every point of their present
policy. There are not a few Liberals who
believe with Mr. Asquith that the war is
unfortunate and unwise but that England's
position is just and that patriotism demands
that the war be fought through to a finish.
The possible defection of these "Liberal
Imperialists" is comparable to the with-
drawal of the Liberal Unionist faction
which rejected Gladstone's home rule
measure. The difference is that what was
left of the party in that case had a definite
policy and a capable leader. In this case it
has neither. This threatened break-up of
the opposition has been accompanied by a
similar cleavage in the Conservative party.
The new war taxes have cooled the ardor
of some, and others, while theoretically ap-
proving of the war, have come to the eon-
John Fiske.
elusion that the price of victory is too great.
Altogether, the web of British politics is
decidedly tangled. The Conservative party
can only go on doing what it has been doing
without success for the last two years, in
hope that the end will come soon; and the
Liberals can do nothing but denounce it as
all wrong without suggesting a better
course, and wait for a leader to come to the
front who has something positive to offer.
•J*
The sudden death of Prof.
John Fiske, historian and
lecturer, on July 4, leaves a wide gap in
the ranks of American scholarship. He
had already produced much, but, at the age
of fifty- nine with boundless energy and
apparently unlimited physical endurance,
he seemed only at the zenith of his power
and activity. The boyhood of Prof. Fiske
exhibited a degree of precocity which can
be compared only with Macaulay and John
Stuart Mill and, like them, the extraordin-
ary promise of his early attainments was
fulfilled in his mature development. In
two fields he has performed noteworthy
service. In his two little volumes, "The
Destiny of Man" and "The Idea of God,"
he gave to theistie evolution as clear and
convincing a statement as it has ever re-
ceived. His chief work, however, was as a
historian. Since severing his connection
with Harvard University twenty years ago,
he has had in preparation a series of works
on American history. About seven volumes
of this have already been published, be-
ginning with "The Discovery of America"
and ending with "The Critical Period of
American History," i. e., the formation of
the Constitution. For solid historical
scholarship combined with vividness of
presentation, these works are without a
superior in their field and have few equals
in the domain of history. The completion
of the series down to date, which would re-
quire five or six more volumes, would have
given us undoubtedly the best history. of
America in existence. Prof. Fiske was to
have participated in the celebration of the
one thousandth anniversary of the death of
King Alfred at Winchester, England, in
the present month, and his address on this
occasion was looked forward to as an event
in Anglo-American scholarship.
Washington
Memorial
Institution.
For many years there has
been a general feeling that
our public educational sys -
tem would not be complete until there was
organized at Washington a great national
university, which would have behind it the
resources of the federal government and
would afford equipment and conditions as
nearly perfect as possible for advanced
graduate study. It has generally been as-
sumed that such an institution would be ex-
clusively a post-graduate school for the
training of specialists. Last month, with
868
THE CHRISTIAN-EVANGELIST
July ii, 19 n
very little noise and ceremony, a plan was
inaugurated which virtually meets these re-
quirements so far as scientific work is con-
cerned. The fact may not be generally
realized, but our government has the great-
est plant in the world for scientific investi-
gation. The maintenance of it costs $10,-
000,000 a year, a sum nearly equal to the
total endowment of our richest university.
By act of Congress, the heads of depart-
ments and directors of bureaus and labora-
tories have been authorized to admit
student workers for advanced graduate work
of a practical sort. No degrees will be
granted and no tuition charged; in some
cases the students will even receive paygfor
what they do. It is the expectation that
students who are working for advanced de-
grees can come here for a period and on
returning to their own universities get
credit for the work done here. The list'of
directors of the Washington Memorial In-
stitution, as this new scientific school is
called, includes many of the best known
educators in the country and every name in
the list has a national reputation. Among
the university presidents on the board j are
Pres. Hadley of Yale, Pres. Northrop of
Wisconsin, Pres. Harper of Chicago, Pres.
Pritchard of Massachusetts Institute of
Technology and Ex-Pres. Gilman of Johns
Hopkins. The plan which is being put in-
to operation is doubly commendable since
it not only provides an institution of the
highest order for strictly specialized scien-
tific work, but also utilizes economically the
vast equipment of the various federal de-
partments so that the greatest possible ed-
ucational value is received with the least
possible extra expenditure.
J-
The Congo While the troubles in
Free Stsvte. South Africa are still un-
settled, a set of complications has arisen
touching the Congo Free State in central
and west Africa. By agreement of the
European Powers which participated in
the Berlin Conference in 1885, a vast terri-
tory, including most of the Congo valley
and touching the west coast of Africa at
the mouth of the Congo River, was set
apart as an independent state under the
absolute sovereignty of Leopold II, King
of Belgium. With the exception of cer-
tain conditions stipulated by the Powers,
including freedom of trade and navigation
and the abolition of the slave trade, Leo-
pold is more absolute in the Congo Free
State than the Czar of Russia is in Russia,
and even these conditions are successfully
evaded. There is no connection between
Belgium and the Congo Free State except
that they have a common monarch. The
extortionate taxes on rubber and ivory
which are demanded from the natives do
not go into the Belgian national treasury,
but enrich the king's private purse. At
the time this arrangement wa3 made,
Leopold not only agreed to bequeath his
rights in the Congo to the Belgian govern-
ment but promised to allow annexation
before his death. The Belgian parliament
is now ready to annex and has so voted,
but the king, having found in his African
subjects a rich source of revenue, has no
mind to allow this revenue to be transferred
from his private purse to the general treas-
ury. Leopold is a keen trader and has
apparently never looked upon the Congo
State in any other light than as a source of
revenue. It is one of the worst g^vern^d
parts of the earth's surface. The dispute
between the king and the parliament is a
purely commercial question as to whether
the king or the government shall get the
millions that are being extorted from the
inhabitants of the Congo Free State.
J*
Privateers
or Pira.tes
It is reported that ex-
President Kruger is con-
sidering the advisability of issuing letters
of marque commissioning privateers to
prey on British commerce and that certain
friends of the Boers threaten to fit out
privateers whether letters of marque are
issued or not. It really makes little differ-
ence. It is not likely that the Powers
would recognize Mr. Kruger's right to
issue letters of marque as a de facto ruler,
and it is equally unlikely that they would
in any case respect commissions authoriz-
ing this irregular and antiquated form of
naval warfare. As the civilized Powers
now interpret the rules of war, privateer-
ing practically amounts to piracy, and
there is not a respectable navy on the sea
that would not co-operate in suppressing
it regardless of sympathy for its supposed
beneficiaries.
&
Resignation
of Mr. Da.wes
Charles G. Dawes, comp-
troller of the currency,
has resigned his office to become candidate
for an Illinois senatorship which will be
vacant when Senator Mason's term expires.
Since the senatorial election does not occur
until January, 1903, and the legislature
which is to choose the senator will not be
elected until about sixteen months from the
present time, it will be seen that Mr.
Dawes proposes to take a long run before
making his jump for the senatorial seat.
His resignation is the result of pressure
brought to bear not only by Senator Mason,
who will probably be his rival in the con-
test, but also by those who considered that
his avowed candidacy while holding office
was an embarrassment to the administra-
tion. It is an open secret that the admin-
istration does not wish Senator Mason to
be re-elected and the influence which
emanates from Washington will be against
him if he enters the contest.
Prince
Hohenlohe.
The second chancellor
of the German Empire,
Prince Clovis Hohenlohe-Schillingsfuerst,
died last Saturday at the age of eighty-
two. He had only recently retired from
his high office, in which he was succeeded
by Count von Buelow. He had been in-
timately connected with Bavarian and
German politics for more than sixty years
and took a prominent part in the events
preceding and following the organization
of the German Empire in 1870. Succeed-
ing Bismarck as chancellor, he has never
been considered a vigorous character in
that capacity and it has been the popular
opinion that the emperor was virtually his
own chancellor. His retirement from office
was due partly to old age and partly to
disapproval of the emperor's aggressive
policy in China.
J*
Free Trade for The Porto Rican legisla-
Porto Rico. £Ure has pas3e(j a resolu-
tion calling the President's attention to the
fact that it has now made provision to meet
the expenses of the government by inter-
nal taxation and requesting that, in con-
formity with the Foraker law, he issue a
proclamation abolishing the fifteen percent,
tariff between that island and the United
States. Gov. Allen has given his approval
to this resolution and the President has
signified his intention to issue such a proc-
lamation inaugurating free trade on July
25, as the Porto Ricans request. This is
the day on which the island first came un-
der the American flag. Commerce between
Porto Rico and the United States has
nearly doubled in the past two years.
Gen. Wood is recovering
from an attack of typhoid
fever at Havana.
Civil government in the Philippines be-
gins with $4,000,000 in the insular treasury
— not a bad sum to set up housekeeping on.
Minister Wu made a Fourth of July ad-
dress in the very cradle of liberty, Inde-
pendence Hall, Philadelphia.
A train was held up in Montana a few
days ago and the robbers secured $30,000.
So long as such events continue to trans-
pire, the East can never be persuaded that
the West has ceased to be wild and woolly.
J. P. Morgan and his associates, who own
the Northern Pacific with connections to
the Atlantic Coast and recently bought the
Leyland Line of transatlantic steamers,
have now succeeded in girdling the globe
by purchasing the Glen Line which runs
from London to Tacoma via the Suez
Canal and the Mediterranean Sea.
The United States Minister at Constanti-
nople is to make a demand on the Sultan
for the $90,000 which he owes to our gov-
ernment and the demand is to be backed
up with war ships. This announcement
is made in good faith, but it has a strange-
ly familiar sound. It appears as regularly
as Standard Oil dividends, but the "Sultan
still holds on to the $90,000.
The strike of the Amalgamated Associa-
tion of steel workers is believed to be about
at an end. It is the last phase of the
machinists'_strike of two months'ago. The
nine-hour day has been granted by nearly
all of the mills, but the demand that all
non-union mills be unionized has been re-
ceived less favorably. The dispute is now
between the Amalgamated Association and
the United States Steel Corporation, of
which Mr. Schwab is president.
It is stated by the Philadelphia Press
that a million dollars was spent in the re-
cent session of the Pennsylvania Legisla-
ture in buying votes for franchise legisla-
tion. Some individual votes brought as
much as $35,000. The franchise manipula-
tors mu9t have been caught "short" or they
never would have paid such prices. There
is not a purchasable man in the Pennsyl-
vania Legislature who is worth any such
sum, but a bull market sometimes carries
prices to an unreasonable figure.
An anonymous donor is reported to have
given $100,000 to establish a professorship
of the Chinese language and literature at
Columbia University on the ground that our
increasingly intimate relations with China
demand a better acquaintance with her
language and her classics. Courses in this
department are not likely to be overcrowd-
ed and will not be pursued for general cul-
ture, but they may be of great service to
the prospective missionary, merchant or
consular representative in China.
July ii rc^oi
THE CHRISTIAN-EVANGELIST
869
Bearing Witness to the
Truth.
History furnishes no sublimer example of
heroism than the incident in the life of
Jesus in which He is confronted by Pilate
and demanded to answer whether indeed
He be a King. The Roman governor held
in his hand the power of life or death. The
answer of Jesus is that He was born into
the world that He might bear witness to
the truth. He was there a prisoner at
Pilate's bar because He was faithful to
that mission. If He had kept silent, instead
of speaking the truth that was in Him, He
might have avoided this fate. But it was
no part of his program to save His life at
the expense of the truth. He must accom-
plish his mission, come life or death. As
we look back now across the chasm of the
centuries at that pale Figure, declaring the
purpose of His mission to the Roman gov-
ernor, and heroically facing death rather
than swerve from the truth, our hearts go
out to Him in unstinted admiration — yea,
in adoring worship.
What were some of the truths to which
Jesus bore witness? There is, first of all,
the truth of God's fatherhood. He taught
that the earth contains but one family, and
God is its Father; that He loves all men
irrespective of race, nationality or degree
of civilization. This truth was most offen-
sive to Jewish pride and exclusiveness.
They expected their Messiah to champion
the cause of the Jews as against the Gen-
tile world. But Jesus testified to the uni-
versality of God's fatherhood. He also
bore witness to a spiritual kingdom founded
on truth and righteousness, the character
of whose citizenship is described in the
beatitudes. These qualities of citizenship
— the poor in spirit, hungering and thirst-
ing after righteousness, meekness, lovers
and makers of peace, pure in heart, endur-
ing persecution for truth's sake — were
diametrically opposed to the popular con-
ceptions of the times. He also emphasized
the internal as against the external, and
made purity of heart an essential condition
of seeing God. Not ceremonies and out-
ward ordinances, but a purified heart and
an obedient spirit were the essential things.
This, too, laid the axe of reform at the root
of Jewish teaching. Jesus laid supreme
emphasis upon the life hereafter, or the
life of the soul, attaching little importance
to the life of the body. Men were taught
to fear, not him who has the power to de-
stroy the body alone, but Him who has the
power to destroy both soul and body.
These were all unwelcome truths. No
one knew that better than* Jesus. They
were, however, necessary truths. Humanity
could not reach its true goal, nor God's
purposes concerning men be realized, until
these truths become recognized as funda-
mental in the life of the world. He de-
clared it to be His mission to bear witness
to the truth, not by word alone, but by the
life which He lived, by the deeds which He
wrought. "Every plant," He declared,
"which my heavenly Father hath not
planted, must be rooted up." This, of
course, brought Him into direct antagonism
with the religious authorities of His time.
His name was cast out of the synagogue as
evil. He was denounced as a heretic, an
overthrower of kingdoms, a fanatic, and
even as in league with Beelzebub. Strange
treatment, this, for One who came to teach
the world the truth! And yet, has it not
been the fate of all reformers since the
world began?
And this brings us to the practical point
of this article : It is quite possible for us
to admire the heroism of Jesus while we
are false to His example in the sphere in
which we are called to serve Him. We
need not argue that Jesus expects us also
to bear witness to the truth according to
the measure of light which we have. Are
we doing that? Are preachers, editors,
teachers and public officials in the state,
loyal to this example of Christ? Do we
allow considerations of personal ease, pop-
ularity or pecuniary reward to determine
what truths we shall utter and what we
shall withhold from the public? Is there
not a vast amount of what is known as
"playing to the gallery," even in religious
journalism and in the pulpit, to say noth-
ing of the secular press and the political
rostrum? We think no one who is a care-
ful observer of what is going on in the
world can deny that such is the case. It is
this fact that fetters all progress, whether
in the sphere of education, religion, poli-
tics or business. If Christ's church would
be true to the example of its Founder, it
must also bear witness to the truth, and
only by so doing can it accomplish its mis-
sion in the world.
A little reflection will suffice to show that
the cause of Christ is best subserved and
the progress of his kingdom most speedily
advanced by each disciple of Christ, in his
station in life, bearing witness to the truth
as God gives him to see it. This is neces-
sary, not only in the public positions in
Church and State, but in the private call-
ings of life. We are coming, happily, to
ignore the distinction, which once prevailed
too largely, between what have been known
as the secular and religious callings. It is
now seen and realized, more than ever be-
fore, perhaps, that one may serve God ac-
ceptably in every calling which ministers
to any legitimate want of men. It should
be the supreme aim of every one wishing
to live the Christian life, to so use his call-
ing, whether it be a public or a private one,
as to make it bear witness to the truth.
This can be done in the home, on the farm
and in the shop, as well as in the pulpit, in
the editorial office, on public platforms, or
in legislative halls. Have we any right to
call ourselves Christians — that is, followers
of Christ — unless we are, according to the
measure of our ability, thus bearing wit-
ness to the truth in all our relations in life?
If we answer this negatively, as it seems to
us we must, then this question of witness-
bearing for the truth becomes one of su-
preme, practical and personal importance
to every one of us.
J*
The difference between temperance and
asceticism is not the difference between
partial and total abstinence from things
harmful. But asceticism looks upon the
cutting off of a habit or a pleasure as vir-
tuous in itself, while temperance seeks its
reward in the increased value of what re-
mains. "The measure and value of our
temperance," says Pres. Hyde of Bowdoin
College, ''is not the indulgences which we
lop off from the branches of life here and
there, but the beauty and sweetness and
worth of the fruit which is borne by our
lives as a whole." It is the pruned vine,
not the pruning-ho:>k, which bears fruit.
"The Value of Miracles."
We print elsewhere a brief article under
the above title. Its author assures us that
he has ho desire to discuss the subject at
greater length and that he will decline to
be drawn into controversy; he presents
simply a statement of his own belief which
he hopes may be helpful to others.
In saying that Christianity does not rest
solely or chiefly upon the New Testament
miracles for the proof of its claims, he is
clearly within the bounds of conservative
Christian thought. It is unquestionably
true that for most of us belief in the
miracles follows, rather than precedes,
belief in Jesus and becomes possible only
when we have seen that his character and
life were divinely perfect. No testimony
would be sufficient to convince us that God
had miraculously attested the divine Son-
ship of one whose life was immoral.
How many readers of this paper are there
who have investigated historically the evi-
dence of the miracles said to have been
wrought by Mohammed? Few, if any.
Yet most of us feel justified in rejecting
the claims of the prophet and flatly deny-
ing the miracles which are ascribed to him.
We do this not because the evidence is
historically weak — though it is weak — but
because the life of Mohammed, even ac-
cording to the claims of his admiring fol-
lowers, was not the life of an inspired
prophet. The historical evidence which
attests the miracles of Jesus is strong; yet
not one believer in a hundred stops to con-
sider it. He knows the character of Jesus
and accepts the rest on that ground. We
reject the miracles of Mohammed and ac-
cept those of Jesus, not because the latter
are supported by stronger historical testi-
mony, but because they are evidenced by a
character and teaching which were still
more miraculous.
It may perhaps be true that, if Christ
were coming to-day in this scientific age,
he would not work miracles. But even if
there were far stronger reasons than there
are for assuming this, still there would be
no excuse for an attempt to eliminate from
the New Testament the accounts of the
wondera there recorded. The suggestion
betrays a gross misconception of the nature
of the Bible. It is a record of things that
have occurred and a mirror of the actua
religious experiences of certain men in
certain periods. We can no more make
over the record of their experiences to suit
our more scientific ideas, than we can make
over the experiences themselves after the
lapse of these nineteen or more centuries.
It was not incumbent upon the New Testa-
ment writers to describe the form in which
revelation would probably be made in the
twentieth century, but only to report the
revelation as it was actually made in the
first century and to exhibit the effect which
it produced upon themselves and the men
of their time. It is for us to find the abid-
ing essence of that revelation and allow it
to have the fullest possible effect upon
ourselves and the men of our time. But
however slight may be the evidencing
value of the miracles in these days, there
would be no more justification for eliminat-
ing from the New Testament the record of
their usefulness in the first century, than
there would be for revising the accounts of
Caesar's battles by substituting Krag-
Jorgensen rifles and thirteen-inch guns
for his antiquated javelins and catapults.
870
THE CHRISTIAN-EVANGELIST
July ii, 19^1
A Worthy School
No educational number is large enough
to contain an adequate presentation of all
of our schools which are worthy of extend-
ed treatment. We therefore devote con-
siderable space in this number to one of
our colleges which, aside from its general
efficiency as an educational institution,
presents some unusual and noteworthy
features. William Woods College for
Girls is the outgrowth and successor of the
Orphans' School of the Christian Church
of Missouri. The new name is better than
the old, for it not only gives recognition to
one of the most generous friends of the
institution, but it also indicates that it is
an institution of collegiate dignity.
One of the weak points of our educational
system is the lack of adequate provision
for rendering financial assistance to those
students who need it. This is one of the
problems which we must soon take up seri-
ously and it is not less important than the
problem of college endowment. William
Woods College is an institution which
solves this problem in a somewhat unique
manner. It is not pre-eminently or exclu-
sively a school for orphans, but rather a
college which sets apart a generous por-
tiou of its income for defraying the ex-
penses of students who need financial aid.
Tais is equivalent to having a students'
aid fund — something which several of our
schools have but not to an adequate ex-
tent.
There are two ways to help such a school
as this: by endowment and by patronage.
Those who patronize the school can hive
the assurance that they are getting
their money's worth and are securing the
advantages of a first-class school. Those
who give their money for its end iv neat
not only help to provide for the m liaten-
ance of teachers and for all the numerous
expenses incident to such an instic ition,
but help to render its advantages available
to many young women who would other-
wise be unable to enjoy them.
J*
Notes and Comments-
The carping critics who have condemned
Mr. Carnegie's recent gift to the Scottish
universities on the ground that it is "pau-
perizing education," exhibit a misconcep-
tion of what it is that gives worth and
dignity to education. Certainly the value
of education is not measured by the price
that is paid for it or by the difficulty of
getting it. If it were, we would do well to
close our public schools and state universi-
ties, and raise the tuition of all the col-
leges so that the students' fees would pay
all running expenses. There is not a
first-class college or university in the coun-
try in which the students pay more than
twenty-five per cent, of the actual cost of
the instruction which they receive. The
only way to pauperize education is to pau-
perize the educators by meager and insuf-
ficient salaries, which will not allow them
to do their best work. Let the millionaires
come on with their endowments and we
will take the risk of being pauperized.
Who's afraid?
Now that the Sunday-school lessons are
again dealing with Genesis, we shall doubt-
less have a revival of the weary discussion
about "Genesis and geology," with incon-
sequential attempts to point out the dis-
crepancies between the two and the equally
futile attempts at reconciling them. The
type of mind which considers this feat im-
portant one way or the other, may as well
engage at its earliest leisure in an equally
edifying attempt to prove that Bunyan's
"Pilgrim's Progress" and "The Century
Atlas" are either antagonistic or give each
other mutual confirmation.
Speaking of the relation between science
and religion, the Interior shrewdly says:
"It has been said of our immense iron-
clads that they carry heavy armor to re-
sist the heavy shells that never reach
them, and heavy guns to pierce the heavy
armor of other ships that they never hit.
And when we listen to a lumbering preacher
belching pulpit-thunder against scientists
that he can't rea:h, who reply to him with
arguments that go wide of his own proper
and legitimate defenses, we wonder how
long a kind providence will spare them to
burst our ear drums with their senseless
cannonade, and how soon the Master of all
will sink them to the deep depths of learned
oblivion and relieve the world of all their
roar and smoke and vexing of the seas."
So when the apologists have temporarily
ceased from making claims about Genesis
which are of no consequence, whether true
or false, and when the "scientists" have
ceased for a little from passionately deny-
ing what nobody has any religious interest
in affirming, there will be peace for a space
so that we can hear again the whisper of
the still, small voice.
Few passages of Scripture have been
more abused than "Touch not, taste not,
handle not." In writing these words the
Apostle Paul was not giving a command,
but was describing those ordinances of the
Jewish law which he condemned as no
longer binding. He had been saying (Col.
2:16): "Let no man, therefore, judge you
in meat or in drink or in respect of an holy
day or of the new moon or of the Sabbath."
These things, he says, are a mere shadow ;
they are rudiments. If ye be dead with
Christ, why not have done with such ordi-
nances which command to "touch not,
taste not, handle not"? We have long
grown accustomed to hearing this used as
a text for temperance addresses, and now a
writer cites it as authority for having
nothing to do with the denominations.
The same writer quotes the words of
Revelation 18:4, "Come out of her
[Babylon] that ye be not partakers of her
sins," and makes it an injunction to flee
from the "Babylon of sectarianism." The
Presbyterian General Assembly has just
decided to reconsider its old verdict that
the Roman Catholic Church is the Babylon
here referred to, and it is certainly hard for
them to find themselves within a month
classed as a part of that same Babylon.
We believe in temperance and we believe
in coming out from sectarianism, but it is
not necessary to wrest the Scriptures to
find proof- texts in support of these beliefs.
Ne
"It is easier for a camel to go through
the eye of a needle than for a religious di-
vine to behold his fellow-creatures as they
are." It might be a good idea, then, for
ministers to spend three months each year
disguised as workmen to see men as they
are. Better still, they might come down
from their ecclesiastical high-horses and
stay down, and see men as they are all the
while.
Editor's Ea.sy Chair
o r
Macatawa Musings.
It is the glorious Fourth. Edgewood-on
the-lake is draped with the American flag
in various sizes, in common with many
other cottages. What a starry flag it is
getting to be! And each star represents a
sovereign state — sovereign in its own
sphere of rights and prerogatives — and yet
all under the supreme sovereignty of the
United States. The whole is greater than
any of its parts. That ia one of the lessons
taught by our civil war. We have just
counted the stars on one of the little flags
and find there are now forty-five. As it is
a late edition it probably contains the full
number, especially as Congress is not now
in session. There are a few territories
waiting to take their places as states and to
shine as stars in the galaxy of American
commonwealths. These should be ad-
mitted to the dignity of statehood as soon
as they are prepared to assume such re-
sponsibilities. But what about our insular
possessions? Ought they to become an
integral part of our American union and
take their places in time as stars on our
beautiful flag? That question, we are
aware, is loaded with politics. Probably
we are not now competent to decide it.
If, however, one free and independent
citizen may be permitted to express his
opinion, subject to modification by future
developments, we would say, let us limit
the union of states to the American conti-
nent, and to people of our own language
and civilization. Let us nurture our island
possessions and train them in the ways of
freedom, and when they are capable of
caring for and governing themselves, set
them up to housekeeping as free and in-
dependent governments, in the family of
nations. Such a policy would seem to best
comport with our national dignity, safety
and world-wide mission of benevolence. If
this be politics, let it be charged to the
Fourth of July.
"•«
Lake Michigan to-day, as if in honor of
the Fourth, has donned her beautiful robe
of many colors. Green and purple are the
dominant shades, with many modifications
of these, presenting an ever-shifting
panorama to the eye. A gentle breeze
from the south, increasing with the day, is
raising white caps out on the wide ex-
panse of lake and brings a cooling balm on
its wings from over the water. It must be
a hot day inland, for only this lake breeze
seems to make life comfortable here. The
unusually hot weather of the past week
has served to rapidly increase the popula-
tion of this place. The boats and the rail-
way trains land many people here each day
now. These for the most part are old
habitues of the place, for people never
seem to weary of coming here once they get
started. But there are many new faces
who have come on the word of their friends
to see for themselves what manner of
summer resort we have here. Judging
from the number of inquiries we are re-
ceiving from readers of the Christian-
Evangelist the Disciples of Christ are
likely to be largely represented this season
as usual. If we may be permitted to
answer several inquiries before they are
sent, we would say that hotel accommoda-
tions are good, at from $10 to $15 per week.
There are a limited number of rooms to
July ii, 1901
THE CHRISTIAN-EVANGELIS1
871
rent in private houses, and parties can
secure meals at hotel or at other private
houses. There are cottages still to be
rented all the way from $75 to $200 for the
season. It is about as good luck to come
on and make your arrangements after you
get here.
Eleven years ago we landed at Maeatawa
Park, after a stormy voyage across the
lake on the night of the third. It was a
cold day and there was no room for us in
the small inn which was then here. We
succeeded in renting a small cottage at a
large price and remained for the season —
the first St. Louisans to discover the place
and to summer here. It was a compara-
tively small settlement then to what it is
now. There was something in the atmos-
phere, the scenery, the society, the fishing,
which got hold of us and we have been com-
ing here ever since. Now it is like a second
home to us. The coming of so many friends
has greatly added to the attractiveness of
the place. We feel that Maeatawa Park
has probably added several years to our
life. On the second day of this month the
heads of the household at Edgewood-
on-the-lake celebrated their thirty-third
wedding anniversary. For the benefit of
any bachelor who may read these lines we
will add that we are thirty-three times as
glad now that we got married, as we were
at the time, and that we have thirty-three
times greater appreciation of the wisdom
of our choice now than we had then The
celebration was very quiet. Bro. and Sister
Hallack furnished the launch and we the
lunch, and the wedding tour consisted of a
ride up Blajk Lake beyond Point Superior,
where we fished awhile, ate supper, includ-
ing ice cream served in wooden dishes,
under the shade of the trees, and back
home again in the gloaming. It is our
purpose to round out a half century of
married life — if we live long enough.
Among the arrivals since our last record
, is an interesting personality from the west-
ern part of Missouri, who bears the familiar
patronymic of Jones, whose ancestors doubt-
. less came originally from Wales. There
are several Joneses in Missouri, but this
one wears his classical degree of A. B. in
front. He is a little gray, and sometimes
imagines he is getting old, but whoso
comes against the sharp edge of his logic
will agree that age has not dulled his
reasoning faculties. He is the author of a
recent book which sums up the net results
of his religious thinking on several im-
portant questions. If you have not read
"The Spiritual Side of our Plea," you are
probably doing yourself injustice. This
Jones is devouring new books continually,
and lives in the highlands of religious
thought. He seems to have no idea about
stopping learning and growing. We per-
suaded him a few days ago to descend from
his aerial heights long enough to take a
bath — we mean, of course, a plunge in
Lake Michigan. When we succeeded in
getting him arrayed in one of our extra
bath suits he surveyed himself, and, with
an injured look, asked, "Do you pretend
to tell me that I am to walk out of this
room and down to the lake- side in this
garb?" We assured him that such was the
custom here, and that his dignity would
suffer no permanent injury by conforming
to the custom. When once in the water
he enjoyed it like a porpoise, but confessed
to us, rather shamefacedly, that it was the
first time he had ever gone in swimming
with women! He has rented "Earl Villa,"
on the heights near the Auditorium, and
his family will be here in a few days. Bro.
Earl sails for England in a short time.
The friends of the Bible College at Co-
lumbia, Mo., will be glad to learn that
Charles B. Newnan, pastor of the Central
Christian Church at Detroit, Mich., for the
past eight years, has agreed to take up the
work there with the beginning of the next
session in September. Bro. Newnan is a
native of Missouri, a graduate of Christian
University, and a preacher of recognized
ability and power. He has for several
years been giving special attention to
Bible study and Bible teaching, having
conducted a Bible club in Detroit for three
years, and having for a number of years
conducted a Bible Institute in connection
with Fountain Park Assembly. He is now
to give his entire time to this work for the
benefit of the students of the University of
Missouri, in connection with Bro. Moore,
who will give a part of his time to the same
work. He will take a special course in the
summer school of the University of Chi-
cago this summer. He is an enthusiastic
student of the Bible, and has an unusual
faculty of imparting to others what he has
learned. He ran over from Detroit re-
cently and spent a day with us at the Park,
and we greatly enjoyed our fellowship with
him for the day. This is the beginning of
an enlargement of the work at Columbia,
which, we believe, will result in realizing
to a good degree what the friends of that
enterprise have had in view from the be-
ginning. Bro. B. B. Tyler's recent con-
gratulation over the fact of our having an
"adequate endowment" for that work
needs qualification. We need at least
$200,000 to carry out our plans. We have
one-fourth of that amount. But the rest
will come now that the permanency of the
institution is assured.
Edgewood on-the lake, July J, 1901.
J*
Questions a^nd Answers
A brother gifted in the art of multiplying
questions, sends us a list of 21 interrogation
points, the substance and import of which
may be stated thus : May we, the churches
known as Christian, or Churches of Christ,
nnite with other churches in evangelistic
and other services and be true to the doc-
trine we hold and teach as religious re-
formers?
We cannot possibly do the work we have
been sent to do without manifesting the
spirit of unity toward all who love and
serve Jesus Christ. We know that in the
past it has sometimes been very difficult
and, under certain peculiar and exceptional
circumstances, perhaps impossible, with
proper self-respect, to unite in union evan-
gelistic services. These have been the ex-
ceptions to the rule, however, where very
narrow men were at the helm. When any
union meeting is carried on in a manner
which commands the respect and good will
of the community, it is altogether advisable
to co-operate with it on a basis of entire
equality with other co-operating churches.
More than that, our churches might much
more frequently than has been the case in
the past, take the initiative in planning
these union meetings, and in securing the
right kind of an evangelist and in inviting
all Christian people to co-operate. If some
of them should object, on the ground that
the subject of baptism would generate dif-
ferences of opinion, why not propose to
substitute, for any sermon on that subject,
Bible readings in which all the Scriptures
bearing on the subject should be read, the
congregation bringing their Bibles and
participating in the reading. The evange-
list need not add a word of comment.
Those who would object to that course
might be omitted from the co-operation.
This plan would be a test of confidence in
the scripturalness of the teaching and prac-
tice of the various churches. One of our
most successful evangelists, we understand,
feels that to be the most successful method
of presenting the subject in his meetings.
As to other kinds of union service, there
is temperance work, care for the poor,
down- town missions, caring for orphans,
and all movements looking to social prog-
ress and the moral welfare of the commu-
nity, in which Christian people might well
manifest their unity by working together
as brethren. There ought to be much more
co-operation among the churches in estab-
lishing higher institutions of learning, and
there must be in the future, if Christian
schools are to hold their own with state in-
stitutions. Why should not all Protestants
in the city of St. Louis, for instance,
patronize Washington University? What
need have Baptists, Methodists, Presby-
terians, etc., to establish a university or
college at Des Moines, la., or contiguous
thereto? Isn't Drake University capable
of serving the educational needs of that
entire community? As a matter of fact all
these institutions do contain students of
various religious denominations, and there
is no reason why they should not contain
more, rather than that new institutions be
started to struggle and starve.
Much depends upon the spirit which we
manifest toward other religious bodies, as
to the possibilities of united effort. A
pharisaic spirit never was and never will
be successful in promoting unity. Those
who imagine themselves to be upon a lofty
pedestal and talk doivn to others, are not
likely to find them in a co-operative mood.
If we assume that we have nothing more to
learn, and that to the extent other people
differ from us they are wrong, we may
pride ourselves on our "glorious isolation,"
but as promoters of union we would be a
colossal failure. Such sentiments as "Let
each esteem others better than himself;"
"Look not every man upon his own things,
but also upon the things of others;" "Be
not wise in your own conceit;" "In honor,
preferring one another," are worth more
in any union movement than the clearest
intellectual apprehension of truth. If we
are true to our mission we must show the
spirit of unity as well as the scriptural
basis.
Was there a town and a Christian church mi the
Me of Patmos where tlie apoxtle John was ban-
ished? Phoebe C. Summers.
There was neither.
How long after the day of Pentecost did Saul's
conversion occur? James Lumfoid.
It was probably about seven years.
872
THE CHRISTIAN-EVANGELIST
July ii, 1901
TKe Study of Bird-Sorvg
In this month of July begin — for lovers
of bird song — "the melancholy days, the
saddest of the year," for before it passes
the song season is over. There are, it is
true, two or three faithful ones who do not
desert us entirely. As Thoreau says,
"Some birds are poets and sing all sum-
mer." Such are the happy song sparrow,
the cheery robin and the dainty indigo
bird. But all the thrushes have fallen to
silence; orioles and bobolinks have sub-
sided into demure heads of families, de-
voting themselves exclusively to training
the rising generation, with thoughts al-
ready beginning to turn toward the long
journey before them.
Bird song has not been so thoroughly
studied as it deserves, but enough is known
to make it deeply interesting. The old
notions that birds are limited to two or
three expressions, and that all of the
species exactly reproduce the notes of one
another, have long been exploded among
those who have given serious attention to
our little brothers. Mr. Cheney, who
studied the matter critically, and has given
us a book of bird songs carefully reduced
to our musical scale, recognizes a great
difference between individuals of the same
species. "I find more and more that birds
extemporize," he says, "and that those of
the same species do not sing alike." This
must be the experience of every close
student who has a musical ear.
Nig
Besides the fact that very early two birds
of a species sing the same song, it is inter-
esting to note that many of them — most,
indeed, that I have studied — have certain
different, well-defined utterances, which
may be classed as: The love song, the com-
mon song (of great variety), the whisper
song, the flight song.
The love song is that which blesses us on
the arrival of the birds in wooing mood. It
is ecstatic, and probably the best a bird can
do. To enjoy it one needs to be not only
up early in the morning, but in the fields
promptly with the opening of the season.
For when the bride is won, the home es-
tablished and the singer settled down to
entertain his mate and await the time when
the cherished shells give up their precious
contents and nests are "brimming over
with the load of downy breasts and throb-
bing wings," the song becomes the calmly
happy, characteristic and greatly varied
utterance which we may call the common
song. It is then that the bird has leisure
to vary, change and elaborate his theme,
and it is a particularly interesting time to
study him.
Sometimes one may be so happy as to over-
hear what I have called the bird's whisper
song. One must be very near and very un-
obtrusive, for it can be heard only at the
distance of a few yards, being delivered with
nearly or quite closed beak, and by no
means intended for the public ear. There
is a dreamy, rapturous quality in this song
which differentiates it from all others. It
seems to be addressed no more to the mate
than to the world at large, but to be simply
a soliloquy, an irrepressible bubbling over
of his joy of life, and it gives emphatic
denial to the opinion held by some persons
that a bird lives in constant terror of his
life. No one who has heard that song can
resist the belief that it comes from a
serene and joyous spirit. Birds are always
alert, but it is unthinkable that they are
always in fear.
The flight song is perhaps more rare, and
certainly different. Not all birds are known
to indulge in that particular form of ex-
pression, but discoveries are constantly
being made, and not infrequently another
name is added to the list of birds known to
have a flight song. This utterance, while
unlike the others, usually introduces
strains from the common song, or the
family call, which readily identifies the
singer. The oven bird, for example, while
pouring out his rhapsody, sailing about
over one's head often in the dusk of late
afternoons, interpolates an occasional
"teacher! teacher! teacher!" which pro-
claims him at once. The bewitching little
Maryland yellow-throat, while delivering
himself on wing, cannot refrain from be-
traying "wichita! wichita! wichita!"
which is equivalent to shouting his name.
While songs differ with individuals,
with seasons, with emotions, and even with
age, there is still always a certain family
quality by which one may recognize the
species. Rarely do two robins arrange
their simple notes in the same way, yet
one never fails to recognize the voice of a
robin. It is the same with orioles, thrushes
and all others. There is sometimes a sort
of family resemblance in the songs of two
or three robins of a neighborhood, which
suggests the thought that they may be
brothers and have learned from one father.
I once knew two Baltimore orioles who
were exceedingly friendly with one an-
other and nested near together who sang
exactly the same notes, but it was the only
case I ever met with.
It is easier to learn to identify birds by
their call notes and their notes of alarm
and warning than by their songs. These
are about the same in all of a species. All
robins say "tut! tut!" and all give the cry
called a "laugh," as well as other common
sounds; all phoebes shout the beloved
name from the barn roof, and all least
flycatchers jerk out "chebec" by the hour;
the olive-sided flycatcher tribe to a bird
drawl out their "see-here" from the top of
a tree, and so with many others. But all
of these birds are capable of more elabor-
ate and varied songs. I have heard them
in the case of those mentioned, and per-
haps most of the birds we credit with
having only the loud call note3 with which
we are familiar have times and seasons of
indulging in quite different utterances.
Though song is dropped off during July,
and by the middle of the month life in the
tree-tops goes on nearly in silence, bird
affairs have not lost their interest. The
world is still full of little family groups
under training — learning "sky-science and
wings' delight," and what is of equal im-
portance to them, becoming familiar with
the products of earth, and their respective
values from a gastronomic point of view.
Also at this time many birds are still
setting. Some on a second brood; some
whose first attempts came to grief; and
By
Olive Thorne Miller
some who are always late in setting up
their homes. Among the latter two are
especially noteworthy, that model of
elegant manners, the cedar bird or cedar
waxwing, in daintiest of silky plumage of
Quaker hue, and the charming goldfinch
"all black and gold, a flame of fire swing-
ing on his purple thistle."
I know no bird who so fully expresses the
joy of life as this tiny fellow-creature, and
his flight, as he goes bounding through
the air, uttering a joyous note with every
wing-beat, is pure ecstasy. Often, when
he has apparently no desire to go any-
where, he will fling himself upon the air
with vehemence, make a wide circle and
return to his perch, or bound straight up
ten feet or more and then drop back, pour-
ing out his delicious notes, evidently be-
cause he is so brimful of bliss he cannot
contain himself. Then his songs, especially
his morning songs, which come after other
birds have finished theirs, have a quality of
rapture which cannot be expressed.
The goldfinch has a wonderful variety of
songs and calls, and he and his mate an
apparently endless number of conversa-
tional notes, all in the tender, sweet voices
of the family. He is one of the few birds
who sing in chorus. No bird pair that I
know is more attractive in its family life,
the little matron so timid and clinging,
with such an appealing call, the small
spouse so tender and attentive, so different
from his usual jolly manners, and fully im-
pressed with his responsibility as head of
the family. They always remind me of a
boy and girl play-marriage, a sort of a
David and Dora Copperfield affair. It is
not because they are small; some birds less
in size are fussy and important, others
bluff, and seemingly rather indifferent,
while in one or two cases, notably the
humming bird, the nest-maker appears to
be independent of her mate and able to
manage her domestic concerns without aid.
Truly the more intimately we know these
instructive tribes of the air, the more
heartily shall we agree with the poet, who
exclaims:
"How like are birds and men!"
Brooklyn, N. Y.
His Promises.
By Mrs. P. R. Gibsorv
I know that my Redeemer lives,
Since He has walked and talked with me,
His presence still sweet comfort gives,
As long ago in Galilee.
When storms of life are raging sore.
And heart and hope and comfort fail,
Above the angry billows' roar,
His "Peace be still" then calms the gale.
To the sad heart in grief's dark hour
This message comes to cheer and bless —
A promise sure, we feel its po over—
"I will not leave you comfortless."
When the path of duty leads
In such a straight and nai-row way.
The soul dismayed its weakness pleads,
"Lo! I am with you," hear Him say.
"I know that my Redeemer lives,"
Before His presence death shall flee—
While this His word such comfort gives,
"That where I am there ye may be."
St. Louis.
July ii, 1901
THE CHRISTIAN-EVANGELIST
873
Hindera.nces in Mission
Fields.
By C. N. Shishm8k.ni&n,
It is not possible to enumerate the hin-
deranees that almost daily confront the
faithful laborers of Christ in mission fields,
but for an insight into the task we will men-
tion some of them as suggested by personal
experience in the Turkish field. These
hinderances rise from the following three
sources: First. From the attitude of the
government towards foreign missions. Sec-
ond. From the diversity of languages and
religion of the people. Third. From the
inadequate preparation of the laborers in
the field.
First. The Turkish government has nev-
er been friendly towards American mis-
sionaries, but dreading to refuse the
friendly requests of the English and Amer-
ican representatives in Turkey, reluctantly
they are allowed certain privileges and
freedom to prosecute their missionary la-
bors among the people. While the press
is comparatively free for Mohammedans,
the publication and distribution of Chris-
tian literature is not permitted without the
consent and approval of the government.
The non- Mohammedan people of Turkey
are not permitted to open, build, or repair
church or school buildings without a special
grant of permission from the government,
which means no permission at all unless
the lion and the eagle are in sight. The
missionaries, being English or American
citizens, are permitted to travel in the em-
pire by obtaining a Turkish passport from
the government, but the same being denied
to the non-Mohammedans, especially to
Armenians among whom is the mission
work most successful, native helpers are
often of no help to the missionaries.
Second. Though the language of the
country is Turkish, the different national-
ities have their own separate and distinct
languages used among themselves, and
their own national religion, under one re-
ligious head called Patriarch, Rabbi, or
Chief, who has the oversight of the church-
es, schools, hospitals and cemeteries of his
respective nation. No religious freedom is
permitted to the individual members of
these different nations, not even intermar-
riages are allowed, the penalty for such an
offense being the forfeiture of national
rights, even at his death the remains of the
offender are not permitted to be buried in
the grave of his fathers. The American
Protestant missionaries, at the beginning
of their work in Turkey three quarters of a
century ago, heroically met these crystal-
lized different nationalities, and by patient
labor and at an enormous expense suc-
ceeded in overcoming the hinderances and
made hundreds of converts, mostly from the
Armenians. For several years their con-
verts were subjected to a cruel, heartless
persecution, until a joint, piercing look
from the lion and the eagle into the face of
the Sultan caused him to grant the unique
concession, recognizing the missionary
converts as a distinct and separate body
called "the Protestant Community of Tur-
key" with an appointed Chief over them,
with equal rights and privileges granted to
other nationalities.
Third. It is not enough, though very im-
portant,that the missionary to a foreign field
be a perfect master of the languages of the
people. He must carefully study and respect
their time honored customs to the best of
his ability. The missionary to a foreign
field, as the representative of the Church
of Christ, must have means enough to take
his stand in a manner consistent with his
office, and within the reach of all classes
of the people to whom he is sent, taking
it for granted that he possesses the qual-
ifications of a bishop described by Paul in
1 Tim. 3:1-7.
And above all this queer composition of
a missionary, he must be a man of faith and
firm convictions, that he may not be a hin-
derance to his own work by the least ap-
pearance of compromise, and under all cir-
cumstances able to say, "I have preached
righteousness in the great congregation,
lo, I have not refrained my lips, O Lord
thou knowest." For such a one there can be
no hinderance that cannot be overcome
if he is supported liberally by the neces-
sary means, confidence and the earnest
prayers of the people of God who sent him.
Sivas, Turkey.
Academy and College-
By R_. E. Hieronymvis,
President of Eureka College.
As a people the Disciples of Christ have
insisted on biblical names for biblical
things. Perhaps in the fullness of time we
shall come to call educational things by
educational names. "Whether or not we
have or need a university is another ques-
tion. Certainly we have some colleges that
are academies and ought to be called such.
The remarkable growth of universities is
forcing us to define our college position
more clearly. On the other hand the mul-
tiplication of high schools and the raising
of their standards is also compelling us to
determine our real position in the educa-
tional world.
But the university has not displaced, will
not displace, the college, nor will the high
school entirely displace the academy.
There are at least four classes of persons
that will continue to seek training in an
academy: First, those who are not con-
venient to a good high school. It is evident
to all that this number is growing smaller
year by year. Every city, nearly every
town, and many townships have well
equipped high schools. Second, those who
have been prevented from taking the high
school course at the usual age. They feel
out of place in the average city school be-
cause nearly all the pupils are so much
younger. Third, there are many parents
who prefer to have their children under the
influences that should dominate a good
academy, but do not usually prevail in the
ordinary high school. Fourth, those who
are seeking better library and laboratory
facilities and more experienced teachers
than are found in most high schools, par-
ticularly in the smaller cities and in the
towns. Still other classes will occur to
readers, such for example as prefer to "go
away to school" rather than be trained at
home, such as are drawn through friendship
for others, and such as go for the better
religious influence. From these various
classes will come in the future many stu-
dents to our academies provided we equip
them properly.
The course in the academy should be
fully up to the standard of the best high
schools. A certificate, or diploma perhaps,
should be granted upon the completion of
the course. This will help to keep the
work of the academy and that of the college
separated in the minds of all. The stand-
ard should be as high as possible. Every
encouragement to scholarship here will be
felt in all the later work.
The advantages of such an institution
are readily seen. Young people are thrown
in contact with the collegiate students and
early form a desire to continue their course
throughout the full four years of collegiate
work. The constant association with more
advanced students is in itself helpful and
inspiring. It ought to become a popular
thing to endow and fully equip high grade
academies in connection with most of our
colleges.
Eureka, III.
The Value of Miracles.
By H. W. B. Myrick.
The late profound thinker, G. W. Lon-
gan, once wrote in an article published in
the Christian-Evangelist: "The New
Testament would be just as valuable to me,
and my faith just as strong, if the miracles
had all been left out." And again: "I do
not accept Christ because of the miracles
but I accept the miracles because I believe
in Jesus."
In an article in the same paper, 1889,
Bro. W. B. Berry said: "It is evident that
the miracles cannot have the same value for
us that they did to those who witnessed
them."
And I say : Miracles do not prove or sub-
stantiate the truth ; on the contrary, it re-
quires the truth to prove or substantiate
miracles. A miracle is not a prop to hold
up the truth, but is, and ever has been, a
load which truth has to carry.
At the time (apostolic times) miracles,
and the word miracle in the original means
merely a "wonder" — at that time a sign or
a wonder helped the prophet or teacher and
carried conviction to the hearer. It was an
unscientific age, a superstitious, unreason-
ing age, and "wonders," however produced,
were an ally to the truth. Not so now.
As Bro. Berry said: "Miracles do not have
the same value for us that they did for
them." If Jesus Christ were coming to-
day instead of then we may be sure that to
this thoughtful, science-loving generation
very few, if any, miracles would be tendered.
Prof. David Swing well said: "Thoughtful
persons perceive that Christianity makes
its progress now, and wins its victories,
without the help of miracles." No one
preaches about these things. A sermon
based on a miracle would be an archaism in
the year 1901. If Christianity had no other
basis or foundation than the miracles of
the loaves and fishes, or any of the others
recorded, it would not stand a week.
I believe the New Testament would be
just as valuable a book, and that Christian-
ity would thrive and conquer as well, prob-
ably much better, if every miraculous oc-
currence as recorded were eliminated from
its pages. I predict, in fact, that revision
in the future, possibly within this century,
will take that form, and the account of
"wonders," useful in their day, will be re-
moved from the pages of the New Testa-
ment, leaving us the holy character, Jesus,
as a model, and his ethical teaching as a
system of right and true living. So mote it
be. [See editorial on page 869.]
874
THE CHRISTIAN-EVANGELIST
July ii, 1901
From Calcutta to the Himalayas
By W. M. FOFLREST.
If the Christian-Evangelist allows its
"Easy Chair" to move about at will from
Michigan to South Florida, and its "Eng-
lish Topics" to be written sometimes from
London and sometimes from the Mediter-
ranean, why should not the Calcutta Letter
be privileged to roam at large occasionally?
Taking it for granted that such privilege
will not be denied, this letter is written
more than one thousand miles away from
the capital of India and at an elevation of
nearly eight thousand feet higher than
that city.
A long railway journey in this land of
strange sights is an interesting thing. In
company with my wife and little son I set
out from Calcutta on the evening of April
1st. Although the distance we were to
travel was more than a thousand miles,
and over several different railways, we
were able to get a through car. Indian
railways have no sleeping cars, but it is
possible to engage in advance accommoda-
tions in the regular coaches without extra
charge. The cars are divided into com-
partments, like the English coaches, and
have long seats running lengthwise of the
car. In first class coaches there are two
such seats; in second class there is a third
seat in the middle of the compartment,
and parallel with the two at the sides. As
these seats are six feet in length and well
cushioned, and it is usually possible to re-
serve an entire seat for the night, it makes
a very comfortable berth.
On the first night of our journey we had
two men in our compartment who occupied
the upper berths, long narrow shelves
which let down from the sides of the car.
They left us early in the morning, and
after that we had the whole compartment
to ourselves to the end of the journey.
The uninitiated reader might suppose that
a compartment about ten feet long by
eight feet wide, containing three seats six
feet long, and having a good sized toilet
room attached, might' not be uncomfort-
ably crowded by four adults and a child.
But he knows not the conditions of Indian
travel. Every passenger is likely to be
accompanied by so large and varied a col-
lection of baggage that it does not take
very many of him to fill a car. The rail-
ways give free carriage to only a small
amount of luggage in the baggage car.
But, as ordinary hand baggage is free, it
is marvellous what some passengers take
the liberty of including in that category.
Eight or ten pieces, varying from good
sized trunks to lunch baskets, are the com-
mon accessories of a traveler. He enters
the car followed by a tropp of coolies, each
bearing some article of his property, which
they proceed to pile up in the compart-
ment. Hence, a few such passengers fill a
car so full that there is little space left for
sittiDg, and less for moving about.
In part, this is a necessary nuisance.
"Whether visiting, staying at a hotel, or
traveling, everyone in India has to supply
his own bedding, hence everyone must be
accompanied by a large roll of blankets,
sheets, etc. Then it is often best to carry
some refreshments for a long journey, and
a jug of water free from cholera germs is
indispensable. We had remarkably little
luggage with us, from the Indian stand-
point. Yet, in addition to two huge trunks
and a suit-case in the baggage car, or
"brake-van," we were encumbered with a
mammoth roll of bedding, another of
wraps, two hand bags, a lunch basket, a
water jug, two fans and an umbrella.
Hence we were glad when our fellow pas-
sengers removed themselves and their be-
longings.
As the day advanced it became intensely
hot, for we were crossing the plains be-
neath the burning sun. But the heavy
Venetian blinds shut out the glare and some
of the heat, and the tatties helped cool the
air. A "tattie" is a thickly woven mat of
dried grass that is fitted into the window.
Outside the window is a scoop-like frame
to catch the air and force it through the
mat. On the roof of the car is a tank of
water, with a pipe leading to the tattie; by
pressing a button the water may be made
to flow over the mat. Then the hot air
comes through the moist grass, evapora-
tion takes place, the air is rendered cool
and fragrant, and life in the car is made
endurable. And so we sped on our way
over the glowing plains to the cool hill
regions.
Many places of interest were passed and
many strange sights seen during the day's
journey. We passed over the sacrfd
Ganges at Benares and entered that holiest
of cities, world famed on account of its
myriad shrines and great pilgrim gather-
ings. In the afternoon we reached Luck-
now, awaking memories of mutiny days.
The sight of the cemetery, where a hand-
some marble monument represents an angel
watching over the victims of the terrible
siege, recalled the horrors of former days,
and awakened thanksgiving that better
times have come. All along the line, vil-
lage after village was seen, collections of
mud huts whose thatched roofs make them
look like large straw stacks. India is dis-
tinctively agricultural. The great majority
of its three hundred million inhabitants
are farmers. But one sees none of the
spacious and beautiful farmhouses such as
abound in the rural districts of America.
As in ancient Palestine, the tillers of the
soil live together in villages, and the houses
are like the people — wretchedly poor.
The laborers could be seen at work with
their rude implements in many a field —
men, women and children toiling side by
side. When Mark Twain was in India,
and traversed the same route to Benares
and beyond, he claimed that he saw no
women at manual toil. It suited his humor
to contrast European and Indian civiliza-
tion in that respect, to the disadvantage of
the former. He ventured to think that if
we work at it long enough we may get the
people here as highly civilized as certain
districts in France, where he witnessed
women at hard labor superintended by the
lords of creation. Perhaps the funny-
man's eye had not learned to detect women
in a land where both sexes array themselves
in flowing garments. Certainly, in all
parts of India that I have visited, women
are seen doing all kinds of hard labor, even
to the work done by our hod- carriers who
toil up long ladders with heavy loads of
brick or mortar. But it seems that Mr.
Clemens has recently determined to see
nothing but what is a reproach to Chris-
tian civilization ; and men usually see what
they are determined to see.
After our second night's journey we
awakened to find ourselves among the foot
hills of the Himalayas and fanned by cool
breezes. About seven o'clock we reached
the terminus of the railway, at the beauti-
ful town of Dhera Dun, about three thous-
and feet above sea level, and about twelve
miles from our destination. We were soon
loaded into a tonga with our lighter lug-
gage. A tonga is a rough looking two-
wheeled cart, with two seats and a cover
over it like those of our old-time "prairie
(schooners," the whole drawn by two lean
and scraggy ponies. We sped along a
broad, shaded road that wa3 lined by
hedges of roses, back of which were seen
comfortable looking cottages. Five miles
of such traveling took us to a hotel in
Raj Pur, were we had breakfast, and ex-
changed the tonga for vehicles better
adapted to the steep roads that lay beyond.
Our luggage was tied on the backs of
coolies, about eighty pounds to a man. My
wife and little boy took seats in a dandy,
a vehicle shaped not unlike a boat. At
each end it was suspended from a cross
bar similar to the single-tree of a
wagon, and each bar rested upon the
shoulders of two coolies. As in the seven
miles from Raj Pur the road rises over four
thousand feet, there were eight men to a
dandy, to serve in relays of four. We
mounted a sorrel horse. That is neither
the majestic, nor the editorial, nor yet the
plural pronoun. But something unusual is
needed to indicate the importance of that
act and to help maintain my dignity; hence
the plural form of the pronoun will be used
while speaking of myself on that horse.
We grew up in a city; we never received
instruction in the noble art of horseman-
ship; we had not been astride of a horse
for many years. The horse seemed to know-
that; even the boy who had charge of the
horse soon took cognizance of it. That boy
followed the horse and took it back to the
hotel when we reached our destination ; he
usually held to the horse's tail to facilitate
his own locomotion. Whenever we were
passing through crowds of men and desired
to sit our steed in a dignified manner, that
perverse lad managed to induce the horse
to go at a jog trot. We found it difficult to
move in unison with the animal, our hat
had a tendency to leave our head, our feet
wandered from the stirrups. Dark faces
about us were wreathed in ill- suppressed
smiles; we felt broad grins penetrating
our back from our vicious jockey.
Fortunately the road was so steep that
walking was the only practicable gait for
the horse during most of the journey. Up
and up we went, along many a dizzy prec-
ipice, around many a "horse shoe bend,"
up and up until at last we stopped before a
low white cottage nestling down by the
road-side behind a green hedge. Our
equestrian trials were over.
At lpst we found ourselves in Landour,
of which we had so often heard our mis-
sionaries speak. The sweltering heat of
the plains had been exchanged for the cool
mountain air that demanded heavy clothing
and fires by day, and thick blankets by
night. The tropical fruit and palm trees,
had given place to pines and cedars, to
rugged oaks and rhododendrons resplendent
with their flaming scarlet blossoms. The-
J'JLY II, 1901
THE CHRISTIAN-EVANGELIST
S'5
flat sandy plains, stretching away to the
horizon, had vanished, leaving in their stead
majestic Himalayan ranges rising height
above height until lost amid perpetual
snows and clouds. Here, then, we rest for
a season, and prepare for the work of an-
other year.
Ellangoivan House, Lindour, N. W. P.
India.
J-
.ErvglisSi Topics.
Buying Up Britairv.
All England is astonished at the prodi-
gious commercial and industrial aggressive-
ness of America. Mr. Pierpont Morgan
is here, promising or threatening to buy up
our lines of steamships and our railways.
He is making our capitalists sit up. We
in England think not a little of our lovely
little country. We think much more of
our mighty empire. And we are still more
conceited of the grand Anglo-Saxon race,
which includes the American people. May
I say that the British mind is given t;>
taking large views. Even our Tory writers,
with all their narrow political theories,
constantly descant on the grandeur of your
American outlook, and I notice that they
do this unconstrainedly and generously,
because more and more this racial solidar-
ity is felt to be the supreme factor in
international relationships between Britain
and America. But America cannot, after
all, buy up Britain. For this reason, that
Britain is part of the biggest of empires.
Our great colonies are all self-governing
and they will all stand by the mother
country. This sad war has proved that.
England may fail in this or that, or suc-
ceed in this or that matter, but her inter-
ests—commercial, sociological, industrial
and political — are now not insular but im-
perial. A magnificent empire is unpur-
chasable. If we sell a line of ships to
America we shall proceed to build another
with the money. If American millionaires
take a fancy to our railways they can have
any one of them at a price. Everything
material on this earth can be bought.
Everything that man ever made is always
for sale. But the railways will stay here.
We never trouble about the ownership of
anything so long as we can use it. Curious-
ly, while we hear all sorts of evil prognos-
tications about the decline of England, her
population has increased; her trade is
going up; her losses in many directions
always seem to be splendidly compensated
by larger gains in other quarters, and her
extent of territory appears to grow auto-
matically without any design on the part
of either people or government to add an
acre to the stupendous extent of the empire.
The fall of Britain may be a predestined
chapter of her destiny; but people are
under a dark delusion who imagine that
her end is anywhere within sight, except-
ing in the imagination of the pessimist
soothsayers. The "decline and fall of
England" has been, ever since I can re-
member anything at all, the darling sub-
ject of contemplation to certain amiable
minds. But I have not yet seen any de-
cline or fall of my country; I have only
witnessed the decline and fall of lots of
these miserable prophets, the croaking
ravens of vain vaticination. One of the
brightest of present-day signs is the in-
crease all round of the evangelical
churches of all spiritual types. Methodists,
Congregationalists, Baptists, Presbyte-
rians, are all growing steadily in numbers.
Christianity is not decaying. Protestant-
ism is not declining. The things that
strengthen England and make her great are
flourishing nobly. There are giant evils
in our midst, but the forces of righteous-
ness and truth are massing in formidable
array for the coming conflict for Christ.
New European Literature.
Among the new books which are being
attentively read in England are one Eng-
lish and one French, to which I call atten-
tion. The English volume, in which I have
myself been deeply interested, is Mr.
Diosy's "New Far East." I have no doubt
that this will be widely read in America
as well as here. It is a masterly and
eminently readable survey of China and
Japan as they are to-day. I will not say
much about the book, but I wish to refer to
something which Mr. Diosy this week has
been saying to an interviewer. He takes a
deep interest in missionaries and their
work, though most of us would not agree
with some things he has written any more
than with certain lively pronouncements of
that lively American, Poultney Bigelow.
But some of Mr. Diosy's opinions are
valuable. He said to his interviewer:
"What I want to see in Japan, in China
and India, is the lay missionary — Euro-
peans who shall go out as tradespeople, or
professional men, and live the Christian
life. That will affect the easterns favorably
towards the gospel more than anything
else on earth. The missionary question is
a very pressing one in China. The so-
called anti- Christian troubles are mere
passing riots compared with those that we
may live to see. Just wait till the number of
Christians in China becomes large enough
to seriously affect the vested interests of
such important trades as the makers of in-
cense sticks and the carvers and founders
of graven and molten images. THEN! ! !"
Zola's New Infidel Book.
Now I want to make reference to a pain-
ful display of literary depravity. Surely
that French genius, Zola, must be the most
willfully perverse of living authors. We
were all ashamed of his first works. Mr.
Vizitelly, of London, was imprisoned for a
year for the crime of publishing English
translations of several of them. But Zola
not only mended his ways as an author,
but he made every Christian proud of his
action in the Dreyfus case. He became
the foremost humanitarian hero in the
world. And now he has put forth a book,
"Travail," which is enough to sadden and
depress every reader excepting an actual
atheist. For this new and massive novel
is one of the class of books called fiction
with a purpose. And the purpose is most
vicious. The work is a fearful blast of
malediction against Christianity. The
object of "Travail" is to glorify the future
of the race by exalting man at the expense
of God, who is altogether eliminated in the
style too familiar in France. Human
reason is to be all and in all. Man will by
reason of his own upward ascent attain to
infallibility. Science will advance and
conquer. Altruism is Zola's new god.
Work is not to be toil at all. It is all to be
an unalloyed delight. Everything will be
good and everybody will be happy, because
everybody will forget self and consider
others, so that the happiness of each man
is to rest in the happiness of others'
Prisons will vanish. Armies will be but a
dream of the wicked past. Lawyers and
law-courts will be extinct. Now, the great
obstacle to this natural and ethical
millennium is the Church of Christ. There-
fore, that institution must be smashed.
There is to be no such institution as mar-
riage. Love alone is to be the guide.
When lovers are tired of each other their
alliances must be dissolved. The modern
churches are to disappear as did the
old heathen temples. "Travail" represents
the people as overjoyed when an old priest
is killed by the falling in of the roof of his
old church while he stands at the altar.
This famous Frenchman does not discrimi-
nate. For no infidel ever discriminates.
It is all very well to say that Voltaire,
Paine, Ingersoll and Garibaldi simply felt
alienated by the popish or sectarian
deprivation of the pure sanctities of
religion. I know that such apologies are
made for Victor Hugo, Hume, Gibbon,
Shelley, Byron and Bolingbroke, as well
as for Bradlaugh and Mrs. Besant. But
such criticism misses the mark altogether.
The arrogance of unbelief in determined
skeptics is of course intensified by antagon-
ism to Rome; but the essence of modern
infidelity — of the intellectual form — is
hatred of the simple, pure, supernatural
religion of Jesus Christ. Let us tell the
truth about this matter of opposition to the
faith of the gospel. Let us not drivel into
apologetics for which the infidel would not
thank us. Zola knows well enough what
evangelical religion means; and he fiercely
rejects it. He regards Christianity in any
and every form with an appalling hostility
and a venomous malignity; and the chief
aim in "Travail" is to show this spirit. I
fear that we are on the eve of a terrific
outbreak in Europe of atheistic intellect-
ualism. This book is a trumpet- blast
which gives a signal. The doctrine of Zola
is altogether epicurean, with a nasty blend
of ferocity. He wants us to believe that if
men and women have only to work two
hours a day at pleasant labor, if they have
plenty to eat and drink, if they are allowed
unlimited license in their associations,
universal peace and love will cover the
earth as the waters cover the sea.
Things that I Lament.
I am longing, with multitudes of Chris-
tians, to witness the termination of the sad
war in South Africa. Bitterly do we regret
its continuance, even though numbers
among us cannot understand the theory that
England is to be entirely blamed and the
Boers are altogether innocent. I am glad
to record that considerable sums are being
sent by kind-hearted people of all classes
for the benefit of the Boer women and
children. There is nowhere any spirit of
unkindness to the foe. The Boers will en-
joy self-government. All Englishmen
agree in that. It will be only in a nominal
sense that their independence will be lost.
Dutch and English and all other white
races will enjoy equal rights. I lament the
vast magnitude of the drink traffic in this
country. We seem no nearer to prohibition,
that splendid ideal in the view of all of us
here who belong to the advanced temper-
ance party. I lament that our own pure
white flag of unsectarian Christianity con-
quers only very slowly. I lament our slow
progress. Many of us lament that we do
not see the highest ideals winning rapidly
876
THE CHRISTIAN-EVANGELIST
July ii, 19 11
everywhere. We lament the long ascen-
dency of Toryism and the exclusion of
Liberalism and. of many of the noblest
causes for which our predecessors — the
noble old pioneers — struggled in bitter
conflicts. We lament that the reaction has
for a whole generation held sway in Old
England. But our lamentations will all
ere long be turned into joy. Soon an
honorable peace will be concluded. The
war is not over, but it is waning. The
Boers will be among the best friends of the
British. They themselves appealed to the
sword and they have lost. They must sub-
mit, having been defeated. But they will
not be ungenerously treated. The south
has to submit to the north. History re-
peats itself. I am echoing in brief the re-
flections of that Dutch missionary in South
Africa, the Rev. Theophilus Schreiner,
brother of Olive Schreiner. He ought
surely to know; and to such men, Dutch-
men and Christians, I am content to defer.
William Durban.
London.
"Forever."
Cantate Domino.
By Mettie Cra.ne Newton.
In Sshwarzwald's deep and mystic shades,
'Mid copse and fell and mossy glades;
Softly a riv'let winds along,
Murm'ring ever its tuneful song.
It sings its sweet and joyous lays,
Alike in bright and darksome days;
When sunlight gleams among the trees
Dance to the music of the breeze;
When nymphs disport among the flowers,
And dryads woo in fairy bowers;
When moon and stars their vigils keep,
While suns decline in nightly sleep,
And all the voices of the night
Infuse the senses with delight.
Nor does it cease its gladsome song,
When winter winds blow cold and strong.
White- vested in its robe of l-ime.
Listen and you will hear its chime.
Like the bell- bird that never stays.
In cold nor heat, its silv'ry lays.
The rain that beats the Felberg's top,
To it, is bat a helpful drop.
The wiod that bends the stately pine.
Lashes to foam the sleeping Rhine.
Is stilled into a gentle breeze,
Like the soft murmuring of leaves.
And so it sings forever on.
Secure alike in sun and storm.
Oh, all ye souls, arise, be strong!
Learn of the rivulet its song.
No care nor strife, envy nor hate.
Nor any ills of adverse fate,
Can touch the singer or the song.
If to the Lord the notes belong.
Then let your joyful anthems rise
Like sacred incense to the skies.
Let love divine forever be
The keynote of your melody;
And burdened hearts will catch the strain.
And vou will not have lived in vain.
*In the Black Forest (Schwarzwald) of Germany,
there is a small stream that poets have named "For-
ever," on account of its uniform and continuous
flow.
B. B. Tyler's Letter
There seems to be a veritable epidemic of
credulity. Some years ago Denver had an
attack superinduced by the presence of a
simple-minded German shoe- cobbler
named Schlatter. No one in Denver cares
now to talk about Schlatter. But wait
awhile! Here is another. His name is not
Schlatter; but Truth — Francis Truth. A
Denver paper of recent date says: "An-
other week of wonderful work has been
done by Francis Truth." The notices,
thus far, in our papers, read like paid-for
advertisements. Francis is a good adver-
tiser. He is working his scheme up in
good style. If now the railroads, hotels
and boarding houses can be induced to
offer special rates to the unsuspecting and
over- credulous this boom will become a
great success. The papers do not fail to
say that this man restores the sick to
health without financial remuneration; but
at least one person who went to him for
treatment reports that Francis expressed a
readiness to use his divinely given powers
in bringing health to this afflicted one for
twenty dollars. In almost every notice in
the papers, the fact (?) is noted that ar-
rangements for the erection of a sanitarium
are well under way, to which the physi-
cally afflicted from the ends of the earth
will be invited, and where they will be
cared for and restored to health free of
expense. The reports of cures read like
quotations from a patent medicine almanac.
Here are samples :
'•Mr. Charles Phillips, who came from
Portland, Ore., to be treated for consump-
tion,is probably one of themost notable cases
the healer has had. According to the report,
Mr Phillips has had consumption for nearly
four years and when he first went to Truth
was so far gone as to be unable to stand on
his feet. He is now strong and well and has
on several occasions taken walks of two or
more miles.
"Mrs Barbara Hipp, of 1896 Marion street,
it is said is entirely cured of the stiffness
resulting from an accident three and one-half
years ago, when her hand was broken
"Mrs. F. W. Bell, 810 Curtis St., was afflict-
ed with rheumatism for three years, together
with asthma and an unusually hard case of
nervous prostration. Owing to Mrs. Bell's
age, 55 years, her troubles have become seri-
ous, but since taking the healer's treatments
her health is fully regained and she feels as
well as ever."
This "ad" goes on to say that "hundreds
of other cures have been reported and at
any time of day a person goes to the house
he can find numerous people who have been
healed." Meantime the business of the
"funeral director" continues good.
The credulity of the people is remarka-
ble. Tom Jones is a spiritualist. He is a
reasonably successful business man. Thirty
years ago he lost, by death, a daughter.
Two or three years ago, Tom, as is his
custom, visited a medium. The spirit of
the child was called in. Christmas was
near. The fond parent asked the little
girl what she desired for a Christmas pres-
ent. She said that she would like to have
a diamond ring. The father said that she
should have it. Mr. Jones procured a ring
and returned to the medium. He sat at the
table with the good woman. The ring was
placed on the table. The lights were ex-
tinguished. After a time the gas was
lighted. The ring was not on the table!
Tom Jones knoivs that his daughter, who
has been in the spirit world for thirty years,
has the ring!
Have you ever attempted to name the
frauds who have successfully worked their
healing schemes in our day? See how
many you can name.
Joe Smith, of course, comes to your mind
— the founder of Mormonism. The West-
chester (N. Y.) prophet had a succes-ful
career in the early part of the last century.
He was sent to the penitentiary. Doubt-
less you have heard of T. J. Shelton, and
his exploits at Little Rock, Ark. The
Westchester prophet claimed to be the
Messiah and Shelton claims, I believe, to
be a sort of incarnate deity. He is honest
enough to say that he is making money.
John Alexander Dowie and Mary Baker G.
Eddy come to your mind. Before Mrs.
Eddy there was Cullis in Boston. Do these
persons perform wonders? Indeed they do.
Do you think they perform cures? I have
not a doubt of it. Can you explain ho w it is
done? I cannot. If the wonders wrought
by Jesus of Nazareth proved that he was
what he claimed to be, why do not the
wonders wrought by the persons named,
and scores of others, prove that they are
what they claim to be? They do no such
works as Jesus wrought. There is a world
of difference between the miracles of the
Christ and the many modern wonders of
which I am speaking. Run over the mira-
cles wrought by the Son of Man and these
modern wonders and note the differences.
Add to the names mentioned above the
spiritualists and the relics and shrines of
the Romanists. Almost every community
has its share of fakirs coming and going.
No sooner has one humbug passed on than
the people are ready for another. Isn't
this wonderful? The credulity of the peo-
ple is one of the most wonderful wonders
of this wonderful time.
Have you seen "Quo Warranto"? It is
a book written by Henry Goodacre. It is a
story of psychic phenomena. It bears the
imprint of "The Abbey Press," 114 Fifth
Ave., New York. It is an interesting book.
If you are interested in the matters men-
tioned in this letter it will pay you to read
Mr. Goodacre's book. He explains that
the writ of Quo Warranto is a very ancient
common law, high prerogative writ, in the
nature of a writ of right for the crown
against the usurper of an office or franchise
whereby the authority of the usurper was
inquired into, and the right determined.
It commanded the respondent to show by
what right (quo warranto) he exercised
the franchise, not having a grant of it, or
having forfeited the right by misuse or
nonuse. Then follows the writ setting
forth the complaint of "Humanity" a3
plaintiff against all institutions, churches
and persons, Greek, Roman Catholic,
Mormon and Protestant, who practice
pshcyic phenomena in the name of God.
Mr. Goodacre does not confine his atten-
tion to cures effected without the use of
medicine. Mind-reading comes in for
consideration also, and other occult phe-
nomena. The author agrees, I should say,
in his solution of the phenomena which he
considers, with Mr. Hudson in his "Law of
Pyschic Phenomena."
If you will refer to the case first quoted
as showing the healing power of Francis
Truth, and read it again I will tell you a
true story. Mr. A. D. Freeman — this is
not the man's name, but it answers my pur-
pose— was supposed to be dying of con-
sumption in Denver. The case was hope-
less. Restoration to health was absolutely
impossible. Mr. Freeman must die. He
July ti, 1901
THE CHRISTIAN-EVANGELIST
S 7
therefore, determined to return to Ohio
and die among his friends and kinspeople.
I was so fearful that he would die on the
way that I wrote to his father, in advance
of the young man's departure from Denver,
to write to me at once upon the arrival of
his son, if he should live to complete the
journey. How anxiously I waited for a
letter! The son lived to reach home. He
seemed to feel better than when he left
Denver. I heard from Mr. Freeman again
the other day. He has gained in weight
twenty- five pounds. He was never in so
good health as at the present time. He is
at v/ork every day. Life is now a luxury.
I3 not this quite equal to the story told
above about Mr. Charles Phillips who came
from Portland, Oregon? And this is a true
story !
Denver, Col.
J*
New York Letter.
By S T Willis
The Methodist Episcopal Church at
Brighton Beach has instituted a free bus
service between the hotels at Brighton
Beach and Manhattan Beach and the
church for the convenience of the guests
at the hotels. The walk is a long and
sunny one and many would prefer to stay
away from church services rather than walk
so far in the heat. It is believed that some
of the guests will be induced to go to
church because of the comfortable means
of transit provided. The free bus scheme
is mentioned here as a suggestion to other
churches similarly situated. Many sum-
mer boarders might be brought into closer
touch with the churches near them if only
the churches would make an effort to bring
them into vital union with their interests
and services. Christian people on their
vacation should not lose sight of the fact
than they are still Christ's, though absent
for a time from their accustomed places of
worship and work.
^«
Among other things of general interest
in the report of the joint commission to re-
vise the canons of the Episcopal Church,
the one on "Prohibited Degrees," if adopt-
ed, may cause some discussion and trouble.
In England the question of the "deceased
wife's sister" has given the law-makers no
little concern, for in that country marriage
to a sister-in-law is prohibited by the can-
ons of the church. The new laws proposed
by this commission prohibit marriage
between persons standing to one another in
the following relations:
A man may not marry his mother, step-
mother, daughter, stepdaughter, daughter-
in-law, sister, sister-in-law, grandmother,
step-grandmother, grandmother-in-law,
granddaughter, step-granddaughter, grand-
daughter-in-law, aunt, aunt by marriage,
niece, niece by marriage.
A ' woman may not marry her father,
stepfather, son, stepson, son-in-law, broth-
er, brother-in-law, grandfather, step-
grandfather, grandfather-in-law, grandson,
step-grandson, grandson-in-law, uncle,
uncle by marriage, nephew, nephew by
marriage.
A sharp contention is going on in some
of the daily papers of Gotham on the ques-
tion of the Bible and religion in the public
schools. In this discussion, Roman Catho-
lics and Protestants are arrayed against
each other with such animus that it is evi-
dent that the issue is very much alive. The
Romanists advocate the use of the Bible in
the schools provided none but the Catho-
lic version be used and provided that no one
teach it but the priests. In other w:>rds
they are willing that the Catholic doctrines
and precepts be taught and no other. The
Bible as history and as literature should
be taught in all public schools regardless
of opposition by sectarian bigots. For
no education is complete without a knowl-
edge of the great King Liber, and his
matchless charms and deathless power. It
is not the business of the state to teach
religion. No, certainly not. Wherever it
has been tried failure has shown the folly of
the attempt. But the state can and should
teach the Bible as literature and history,
for as such the Bible has no equal in the
English tongue.
At the anniversary of the Christian Sci-
entists in Boston recently, the Rev. Mary
Baker G. Eddy had her special messages
read to the assembly. In these she sets
forth anew her claims of healing and
prophesies the universal triumph of her
teaching. She says again and again there
is no such thing as real sin ; what we call
sin is a false entity. She claims that there
is no power that can heal but the power of
the mind. She also puts forth as a new
doctrine "the motherhood of Deity." Here
in New York the progress of this cult is
astonishing, as no doubt it is in many other
parts of the country. People are asking
why it is that "Christian Science,"
"Zionism" and such fads are attracting so
much attention. In a word: They succeed
in gaining adherents because they appeal
primarily to the bodily ills of men, with
the promise of healing. In a country like
ours, the success of these movements indi-
cates a widespread ignorance of the Bible,
of its real teachings, its spirit and its
claims. There never was a greater demand
in our country at large for knowledge
of the Bible than to-day.
Time for the vacation is upon us and the
question of the summer services must be
met. In large, rich churches where the
resources are sufficient to demand the best
talent as supplies, the question is not a
grave one, but in congregations of ordinary
means the problem frequently is serious.
The hard-worked, tired pastor should have
a vacation; it is due him and it is due the
church for which he labors. But the poor
congregation is not always financially able
to employ a substitute to take the pastor's
place while he is away. Some churches
therefore, close the services altogether, and
others have fewer of them. It is best to
keep all the regular services open to the
public right through the vacation season if
practical; but if'by doing so they drag and
no good can be accomplished, it is better
for all to take a rest and start in with re-
newed vigor in the fall. In New York
many of the churches have one service each
week, and many of them close altogether
in the vacation season.
"A Worker's Dream" tells this story: I
sat down in my own chair, wearied and worn
with my work and soon I fell asleep.
Suddenly a stranger entered the room
carrying about his person measures,
chemical agents and implements. Extend-
ing his hand he said: "How is your zeal?"
Instantly I conceived it as of physical pro-
portions, and putting my hand into my
bosom brought it forth and presented it for
inspection. Placing it in his scales he
carefully weighed it and said, "One hun-
dred pounds." Then I felt much satisfac-
tion; but he took the mass, broke it to
atoms and put it into his crucible and put
it into the fire. When the whole was
fused he set it aside to cool ; afterward he
turned it out,, struck it with his hammer
and it fell apart. Then he severally weigh-
ed and tested the parts, making minute
notes as he proceeded. Having finished, he
gave the notes to me with a look of com-
mingled sorrow and compassion and simply
said, "May God save you!" and left the
room. The notes read as follows :
ANALYSIS OF THE ZEAL OF JUNIUS,
A Candidate for a Crown of Glory.
Weighed, en masse, 100 lbs.
On analysis there proves to be:
Bigotry .... 11 parts.
Personal ambition .... 22
Love of praise 19
Pride of denomination. 15
Pride of talent. ... 14
Love of authority. .. .12
Love of God i
Love to man 3
WOOD.
HAY,
AND
STUBBLE.
1 Cor. 3:10-16.
PURE ZEAL.
1CH)
Our Conventions as Promo-
ters of Missionary Spirit.
By A. L. Ward.
We have reached a point in our history
at which our great annual convention has
become an important factor in our further
growth and usefulness. Its work, however,
is not that of directing the churches eccle-
siastically, for we need no such directing
agency; nor can it give its attention large-
ly to the question of organization, consoli-
dation, and methods of raising money. All
of these are of great importance, and the
churches have the right to demand effic-
iency on the part of every organization and
every secretary. But the convention must
give itself almost wholly to creation of en-
thusiasm for the salvation of the whole of
mankind. The hearts of the churches
must be stirred. To do this not only must
the facts be laid bare but the final authority
and example of Christ must also be de-
clared. While stating the needs of the
world, we must not forget that Christ said,
"As the Father hath sent me so send I
you," and "Go ye therefore and make dis-
ciples of all the nations, baptizing them in-
to the name of the Father and of the Son
and of the Holy Spirit: teaching them to
observe all things whatsoever I have com-
manded you: and lo, I am with you alway,
even unto the end of the world."
To these conventions the returned mis-
sionary comes as a voice out of the dark-
ness declaring the crying need of the world
and the great work already accomplished.
Other prophets catch up their cry and carry
it back to the churches. This is what
must be before we shall be able to reach
the dead church conscience. Nay, more,
we must have a whole multitude prophesy-
ing the wonderful works of God. The
great need of the hour is to carry this back
to the churches. Enthusiasm for the
spread of the kingdom of God must be in
the heart of every disciple of the Master.
A greit convention is the best possible
means by which the pastors, the natural
bearers of this message to the churches,
can be reached and aroused.
Rensselaer, Ind.
878
THE CHRISTIAN-EVANGELIST
Tul y ii, 1901
William Woods College for
Girls, Fulton, Mo.
History of the School.
William "Woods College is the legal and
logical successor to Daughters College,
which had a brief history of one year, hav-
ing succeeded to the Orphan School of the
Christian Church of Missouri, which came
into being by virtue of a resolution passed
at the convention held in Jefferson City in
the year 1900 and by a charter secured from
the Secretary of State.
For years the institution has been bur-
dened by a debt which threatened its ex-
istence. After a long, hard struggle, when
the school was about to perish, a number
of generous donors came to the rescue.
Chief among these was Dr. W. S. Woods,
of Kansas City, who had before given a
house and lot in Kansas City, valued at
the time at fifty thousand dollars. In con-
sideration of this generosity and the
pledged support of this donor, the board
of directors changed the name from
Daughters College to William AVoods Col-
lege for Girls.
The charter provides that the purpose of
the corporation shall continue the same.
All funds bequeathed to the school will be
kept inviolate and the will of the donors
protected in law. In the future, as in the
past, the institution will stand for helpful-
ness to every orphan and dependent girl
who aspires to rise to usefulness and to be-
come a factor in promoting the highest
welfare of the race. The will of God that
the strong ought to bear the infirmities of
the weak will continue to be the soul of
this school. A noble, self-supporting,
Christ-inspired womanhood is the high
goal to which all prayers and labors shall
tend. We point with pride to the subjoined
tabulated statement covering ten years'
work, prosecuted under the most trying
circumstances. If the facts and figures of
missionary work be the fingers of God, we
know that the table, rightly understood,
will reveal the hand of God in preserving
this school and making it a blessing.
Firmly trusting in his strength and accept-
ing his providential guidance, we confi-
dently expect an enlargement commen-
surate with the greatness of the work and
the riches of the people who love the Lord.
A careful study of the facts and figures
elsewhere tabulated reveals the marvelous
possibilities of the school. It must be very
gratifying to its friends to know that the
success achieved under such adverse con-
ditions is a prophecy of far greater results
in the future.
The plant with all equipment is worth
more than $40,000, the endowment in real
estate and loaned money is about $40,000,
its patronage last year was over one hun-
dred and thirty, at one time the capacity of
the building being taxed to the utmost.
The curriculum is now arranged on the
same plan as that of schools which articu-
late with the university of the state of
Missouri, giving its students choice of
studies leading to the degrees, Bachelor of
Arts, Bachelor of Literature and Bachelor
of Science.
The department of music has recently
been made very happy by the gift of $2,500
by Mrs. Mary Dulany, of Hannibal, for the
construction of rooms for music classes.
This will increase the capacity of the school
so that more than one hundred girls can be
accommodated in the boarding department.
In instrumental music, art, vocal culture,
elocution, expression and all that are
known as extras, special care is taken in
selecting the best teaching talent. While
all the departments are ably conducted, it
is not making invidious distinction to refer
to the fact that Mrs. Anna Heuermann
Hamilton is associated with the American
College of Musicians of the university of
the state of New York and has power to
confer degrees from that institution.
Since the school has not endowment large
enough to make it wholly benevolent, it
relies upon the patronage of rich and well-
to-do people to yield the necessary funds
to secure the highest efficiency. It re-
joices in the patronage of some of the
wealthiest people in the state. It points
with just pride to the high positions held
by its graduates in the schools and homes
of the state. J. B. Jones, Pres.
J*
Commervdations-
It affords me pleasure to say that I have
known Prof. J. B. Jones, of Fulton, Mo.,
president of William Woods College, for
more than thirty years. When in college
he was a fine student, sober, industrious,
conscientious, of good repute with profes-
sors, other students and citizens. His
worth has increased with advancing years.
He is a capable scholar, a thorough teach-
er, and with sleepless vigilance watches
over the girls intrusted to his care. As an
old school man, the writer of this appre-
ciates his responsibility and knows of none
to whom he would so willingly entrust the
education of a child. , Bro. Jones' family
is like himself. His wife, the daughter of
Bro. John Rogers, one of the strongest of
our pioneer preachers, is eminently quali-
fied to preside over the domestic concerns
of a large school. The faculty of the
college is fine and the equipment good.
William Woods College is unrivaled in
its class. W. A. Oldham,
Pastor Christian Church.
Carthage, Mo.
It gives me much pleasure to note the
bright prospects of William Woods College
for Girls. I have known personally for
years some of the men connected with the
school, and their names are a guarantee of
success, and an assurance that girls com-
mitted to them are in the safest hands. J.
B. Jones, the president, is known, loved
and honored throughout the whole church,
and W. S. Woods and J. T. Mitchell are
not only men of sterling worth morally
and intellectually, but they are eminently
successful as business men. I only men-
tion these three because I know them
personally. M. M. Davis,
Pastor Central Christian Church.
Dallas, Tex.
I take pleasure in saying that I consider
Prof. J. B. Jones eminently fitted for the
high position which he occupies at the
head of a large school for young ladies.
His education is ample, his experience has
been successful, and his industry is un-
failing. Few men are so well qualified in
every way for the work in which he is en-
gaged. I speak from personal knowledge,
having known him from his earliest man-
hood. J. W. McGarvey,
Pres. College of the Bible.
Lexington, Ky.
On account of the civil war disturbing
our public schools, I had to send my oldest
children away to school when they were
quite young, and for twenty consecutive
years I had children in boarding schools —
Jacksonville, 111., Canton, Boonville and
St. Louis, Mo., and the East— so I feel
that I have had quite a little experience
along that line. I attended many of their
commencement exercises and was fairly
well pleased with all of them. Since the
beginning of the school I have had orphan
children in your school at Fulton, and
have attended its commencement exercises,
and I am pleased to say that in all of its
different departments I regard it as far
superior to any school I have heretofore
patronized, and I most cheerfully recom-
mend it to all persons having children to
educate. In fact, since it has been under
the management of yourself and your good
wife, I think it as nearly perfect in every
respect as it is possible for such a school to
be. W. H. Dulany.
Hannibal, Mo.
Having known President Jones well and
favorably for many years, and being some-
what acquainted with the work that the
institution over which he presides has
been doing, it gives me great pleasure to
commend both him and it to the esteem
and confidence of the general public.
Knowing President Jones and his most ex-
cellent wife as I do, I have no hesitancy in
saying that a better environment for girls
away from home can not be found than the
one furnished by William Woods College
at Fulton, Mo. The course of instruction
is excellent, while moral and religious in-
fluences are all that could be desired.
J. B. Briney.
Moberly, Mo.
My Dear Bro. Jones:— I congratulate
you on the splendid year's work of William
Woods College for Girls, and on the fact
that you close the year out of debt. With
the plant and equipment we have the
brotherhood of Missouri ought to fill your
fine building with pupils and furnish you
an ample endowment fund, such as would
afford every facility for enlarging your
work from year to year. I know of no
school among us where a better work is
being done than in William Woods Col-
lege. W. F. Richardson,
Pastor First Christian Church.
Kansas City, Mo.
I am well acquainted with the work and
management of William Woods College
and am glad to say that it is one of the
best schools of its kind in the country.
President J. B. Jones is an eminent scholar,
an able teacher and a man of unusual exec-
utive ability. He is assisted by a body of
competent teachers. The school is now on
a better footing than ever before and I be-
lieve that an appreciation of its merits
will be indicated by a very large attendance
next year. Levi Marshall,
Pastor First Christian Church.
Hannibal, Mo.
Having been for four years a patron of
your school, I desire to say that it has
proved thoroughly satisfactory, and to
parents desiring to educate their daughters
I highly commend this school.
R. S. Harvey.
Eldon, Mo.
Continued on page 887
July n. I9°I
THE CHRISTIAN-EVANGELIST
87?
Current L/itera.t\ire.
July Magazines.
The article on "Working One's Way
Through College" in last month's Century,
is followed up in the current number by an
article on "Working One's Way Through
Women's Colleges." It appears that there
are f ewer actual occupations open to college
girls than to college boys and they are com-
pelled for the most part to depend upon the
college public to furnish patrons for their in-
dustries, while the self-supporting student
at Yale or Harvard has the whole city as a
field for his operations. But they exhibit
vast ingenuity in finding wants and filling
them profitably, and the list of remunerative
employments includes occupations as diverse
as giving dancing lessons, blacking shoes
ancicatching frogs for the laboratory. There
is a brief article on "The Millenary Cele-
bration of King Alfred" at Winchester,
England, by Louis Dyer, who also writes on
King Alfred in the Atlantic Monthly. One
of the most important addresses at this
Winchester celebration in the present
month was to have been made by Prof.
John Fiske who died a few days ago. Mr.
Cleveland's second and final paper on the
Venezuelan boundary appears in this
number.
Louis Dyer writing in the Atlantic
Monthly on King Alfred, maintains that
that monarch is really entitled to all the
praise which legend has given him. "Alfred
literally and ideally performed the whole
duty of a king; he fought the battles of his
people and also rightly judged them." His-
tory does not substantiate the claim that he
was the real founder of Oxford University,
yet the stimulus which he gave to education
was among the influences which after the
lapse of years brought into being that oldest
English seat of learning. "Aspects of the
Pan-American Exposition" is the title of a
very appreciative article which gives great
praise to the designers of the Buffalo fair.
It is characterized as putting electricity on
the stage— a stage of 350 acres with $10,-
000,000 worth of settings. William DeWitt
Hyde has an article on "The Cardinal Vir-
tues" which, although dullness might be ex-
pected in an essay on ethics, is probably the
most fascinating article in the magazine.
The reconstruction article this month is on
"New Orleans and Reconstruction" and its
author shows how blunderingly it was done.
In fact, the reconstruction was carried on
about as unwisely in Louisiana as anywhere
and the study of the proce3s helps one to
understand why the South has been solid so
long.
Christian Science is getting rather more
advertising in the magazines than is due to
it and a great deal more refutation than it
needs. T. J. Hudson's article on that sub-
ject in Everybody's Magazine for last month
has called forth a reply which is published
in the same magazine for this month in
connection with Mr. Hudson's second ar-
ticle. It would have been better, perhaps,
for the defendant to wait until the first
writer was through. But, after all, it is of
little consequence, for the reply has no sub-
stance. The writer relies on his good tem-
per and sweet spirit to prove his position,
and says, in effect: "Behold how we love
our enemies and how gently we deal with
our persecutors. Our doctrine must there-
fore be true." This sort of self-conscious
sweet-spiritedness is of the same quality as
the pride of humility not infrequently seen
among the uncoguid. Besides these ar-
ticles on Christian Science in this magazine,
one is announced for the August number of
Ainslee's and there is one in the current
number of the North American Review.
Booth Tarkington ha^ a very clever little
story exhibiting an Indiana farmer's opin-
ion of L'Aiglon— and why. Other articles
are on "Photography as a Fine Art," "The
Life of Our Soldiers in the Philippines"
and "The Real Abdul Hamid," besides
stories. Altogether Mr. Wanamaker's
magazine is coming up rapidly.
Mr. Richardson, of the American school
at Athens, writes in Scribner's of "A Tour
in Sicily." It is a pleasing combination of
cycling adventures and learned archeology.
It is a pleasant experience to read after a
man who knows his archeology so well that
he is not oppressed by it and can be gay
even in the presence of the hoariest monu-
ments of Sicilian architecture. John La
Parge presents another section of his
"Diary in the Pacific" illustrated by his
own masterly drawings of types of the Pa-
cific Islanders, who form wonderfully favor-
able subjects for his pencil. Mr. Seton-
Thompson's "Krag, the Kootenay Ram,"
which is finished in this number, puts the
reader into sympathetic touch with this
illusive creature and exhibits his point of
view and idea of life as successfully as the
author's other writings have done with
grizzlies, antelopes and field mice. Follow-
ing up his essay on Oratory, Senator Hoar
writes of famous orators whom he has
heard, beginning with a debate in the House
of Commons, participated in by John
Bright, Lord Palmerston and Mr. Glad-
stone.
tached to the Catholic Church and would
resent any attempt at evangelization on the
part of Protestant missionaries. In the
words of one of their own number, "The
Filipino people are Roman Catholic because
they have never had the opportunity of
being anything else. Their fidelity to the
church is that of ignorance and not of de-
liberate choice." The native priests have
naturally imbibed many of the vices of the
Spanish friars and if the latter are not re-
turned to the parishes the former will be
unable to maintain the ecclesiastical organ-
ization.
^»
The Review of Revieivs is always more
valuable for its brief paragraphs and sum-
maries, which are too numerous to mention,
than for its long articles. Some of the
more important of the latter this month are
on "Count Tolstoy in Thought and Action,"
"Preserving the Hudson Palisades," "The
Washington Memorial Institution," "The
Russian Problem in Manchuria" and "New
Phases of Polar Research." The writer of
the latter article thinks it rather probable
that with the improved equipment of recent
years the Nortn Pole will be reached within
the next two years by one of the expedi-
tions now on the way or to start this sum-
mer.
A new story by Ralph Connor, entitled
"The Man from Glengarry," begins in the
July number of the Outlook. It is a story
of Canadian lumber camps and starts off
with the proper swing. Hamilton W. Mabie,
writing of the Buffalo Exposition, praises
it especially for its harmony and unity of
design and for its color effects.
J*
Alfred Austin, the poet laureate of Eng-
land, has an eight-page poem in the North
American Review under the not too alluring
title "Polyphemus." The poem is more
pleasing than the title, but still it lacks
those qualities which make most people
read poetry. It is free from imperfections
of form or imagery, but lacks the some-
thing which most of his poems lack.
"Polyphemus" reminds one somewhat of
Matthew Arnold's "Empedocles on Etna."
Perhaps it is the setting which first sug-
gests the comparison, for both are located
in Sicily, one in the age of myth and the
other not long after it. This recent poem
is perhaps as good as the older one, though
far less pretentious. But then, who ever
reads "Empedocles"? It lacks that same
something. The article by Dr. J. M. Buck-
ley on "The Absurd Paradox of Christian
Science" carries its gist in its title. It is
clear and convincing and entertaining
withal. Mr. H. G. Wells' "Anticipations,"
which are continued in ' this number and
will be continued again in the next, quite
make one regret that he cannot hope to en-
joy the blessings of the twenty-first cen-
tury with all the improvements in domestic
economy which the writer foresees.
"*•
Dr. Rodgers, of Manila, writing in the
Missionary Review of the World on "Re-
ligious Conditions in the Philippines," re-
futes the popular notion that the Filipinos,
though hating the friars, are sincerely at-
New Husband.
Quite 8.ti Improverrvervt on the Old.
'•I have been compelled to stop drinking
it," I said to the friend who asked me to
strengthen up on a cup of her good cofft e.
"Well," she said, "that needn't bother you,
for I have Postuin Food Coffee here, which
completely cured a friend of mine of sick
headaches." I tried her coffee and it was
very good, but when I tried to mike it at
home, I was disappointed. I soon found that
I was not making it correctly, but by putting
in two heaping teaspoonfuls of Postum for
each person and letting it boil twenty min-
utes, it was delicious.
I had at that time been an invalid for sever-
al years, but did not know my trouble was
caused by coffee drinking, of which I was
very fond. I immediately began to feel better
after leaving off coffee and using Postum,
and stuck to it. One day I met a lady who
was troubled the same as I was, and whose
appearance on the street really shocked me,
for she was so emaciated. She exclaimed in
surprise at my improved appearance, and
wanted to know what I had been doing. She
asked me if I had had a healer of any kind.
I said, "Yes, I have allowed Postum Food
Coffee to work the almost complete miracle
of curing me."
My husband has been absent in Georgia for
some time, and has been in wretched health,
having been in the hospital twice for indiges-
tion. I wrote him to stop using coffee and
try Postum, told him also just how to make
it. Yesterday I received a letter from him in
which he says, "I am feeling very much bet-
ter, thanks to you and Postum. I sleep bet-
ter, eat better, and in fact, my dear, am quite
an improvement on the old husband." Alice
L. Gilson, 805 Park Ave., Salt Lake City,
Utah.
880
THE CHRISTIAN-EVANGELIST
July ii, 1901
0\ir Bvidget.
— The theory of the sun's losing its heat
gradually has created no consternation dur-
ing the past fortnight.
— The probable congelation of the earth a
million years hence has not even produced a
shiver in these parts.
— And yet life is tolerable, and the world's
work goes on in spite of torrid days and
breezeless nights.
— Protracted meeting season is now at
its height, in s ->me of the states, and many
converts will be made with the thermometer
near the century mark.
— A. L. Plitt, who has been pastor at Bra-
zil, Ind., for two years, has resigned. The
official board ha-i passed resolutions of regret
and appreciation.
— F. B. Sapp passed through St. Louis and
visited this office recently on his way from
California to Gladesville, W. Va., where he
will spend a short vacation visiting his par-
ents.
— Morton D. Adams, who for nearly eigh-
teen years has beea a missionary in Bilaspur,
India, under the Foreign Christian Mission-
ary Society, has returned home on a furlough.
His present address is 154 Hawthorne Street,
Cleveland.
— Lewis O. Lehman has closed a pastorate
of two and a half years at Long Point, 111.,
and will locate with the church at Chandler
ville, 111. The church which he is leaving
gave him a public reception and testimonial
of esteem before his departure.
— The Adams Street Christian Church,
Jacksonville, Fla, has secured a lot on the
corner of- Clay and Church Streets and will
soon remove to a temporary building erected
on that lot. The name of the church hence-
forth will be the Church Street Christian
Church.
— The farewell reception to Bro. and Sister
Rains at Cincinnati on the 2nd inst., was a
very pleasant occasion. They will go by
way of Denver, Colorado Springs and Salt
Lake City and will visit the California state
meeting at Santa Cruz. They will sail from
San Francisco, on the "Doric," Aug. 2nd.
Bon voyage,!
— In connection with the South Kentucky
Bible-school, especial praise is given to J. B.
Briney's series of lectures on 'Christian
Evidence?." H. D. Smith suggests that they
ought to be widely heard among our churches
and that schools, Endeavor societies, Chau-
tauqua assemblies and churches would do
well to secure the delivery of this series.
— "Virginia Disciples are requested to take
note of the following: In view of the fact
that the church at Tazewell believes that the
interests o' the state work would not be best
served by holding the state convention at
that place this fall, it has be°n decided to
change the place of the meeting to Richmond.
The date is unchanged, Oct. 29-Nov. 1. This
announcement is made on the authority of
E. N. Newman, Secretary of the Virginia
Christian Missionary Society.
—The receipts for foreign missions during
the month of June amounted to 136,576 .71.
During the same month last year $2,048 was
received for famine relief. Omitting the fam-
ine relief, the gain in the receipts over last
year for the month of June amounts to
$2,898.25. There was a loss, however, of 57
contributing Sunday-schools. It is hoped
that enough schools will respondjduring the
month of July to make up much more than
the loss of 57 during the month of June.
During the first nine months of the current
missionary year the receipts for foreign mis-
sions amounted to $137,855 92, or a gain of
$5,286.28. The friends of the work should keep
constantly in mind the earnest effort that is
being made to reach $200,000 this year.
—Bro. Thompson, of Pine Bluff, Ark., is
convalessing from a severe attack of typhoid
fever.
—J. G. M. Luttenberger lectured at the
Devil's Lake (N. D.) Chautauqua during his
recent visit to that state, and also at the
Music Hall at Fargo.
— John L. Brandt, of Valparaiso, Ind.,
preached last Sunday for the First Church,
St. Louis, from which F. O. Fannon has re-
cently resigned.
— I. J. Spencer decided not to accept a call
to Chicago. He will remain with the Central
Church in Lexington, Ky. The Central Church
has almost finished paying off the debt of
$27,000 — principal and interest — on its beauti-
ful new building. The congregation felt that
for him to leave would be ' detrimental to its
progress.
— The Christian Church at Morgantown,
W. Va., the seat of the State University,
wishes to secure a young man for pastor who
will take cTarge of a church and do work in
the university. He should be prepared to en-
ter the senior class or to do graduate work.
Address Prof. D. W. Ohern, Morganstown,
W. Va.
— The congregation at Lovington, 111., is.
erecting a new church which will be completed
about Nov. 1, at a cost of $10,000. The pas-
tor, F. C. Overbaugh, presents the case in the
local paper and makes a general appeal for
assistance. Why not? A good church is one
of the most valuable improvements that a
town can have. It rai es the value of real
estate as well as the mor il tone of the com-
munity.
—The Maxinkuckee Assembly, of which J.
V. Coombs is president, will be in session
from July 24 to August 12. The program
shows the names of thirty-seven lecturers,
among whom are Z. T. Sweeney. Frank Re-
gan, C. C. Redgrave, Chaplain Bruner, W. J.
Lhamon. Prof. Alfred Dickie, A. McLean. A.
L. Orcutt, L. L. Carpenter, Mrs. Carrie Na-
tion, W. E. Harlow and Prof. B. C. Deweese.
Brother Scoville will conduct a two days'
evangelistic congress in connection with the
assembly.
— At the annual meeting of the American
Medical Association recently held at St. Paul
there were noteworthy discussions of the
effects of alcohol on the human system and
its value as a food and as a medicine. Prof.
Atwater's theory of the positive value of al-
cohol was severely criticised and unanimously
condemned The American Medial Temper-
ance Association which met in connection
with the above passed resolutions repudiat-
ing Prof. Atwater's conclusions as erroneous,
daDgerous and unwarranted by the evidence
resulting from his own experiment.
— G. W. Terrell, of Unionville, Mo., has
moved to Albany, Mo , and will preach for
the church there. During the summer he will
act as the authorized agent and solicitor for
Central Christian College. Churches and in-
dividuals to which he goes are requested to
receive him cordially and grant him facilities
for presenting his work. Central Christian
College needs and deserves more adequate
support, and the money is in the state and in
the hands of those who profess to be inter-
ested in all Christian enterprises. Help
Brother Terrell to get it.
— One feature of the religious work which
should be done in connection with the Pan-
American Exp isition at Buffalo has not yet
received sufficient attention. Remembering
the fact that the Mexican and South Ameri-
can visitors to the Exposition are Spanish in
language and Catholic in religion, it seems
appropriate that the work and spirit of
American Protestantism should in some way
be represented in the Spanish language. It
is. proposed to open a bureau for this ^purpose
in a prominent position where the Bible So-
ciety, the Tract Society and the various mis-]
i
I
What is the use of telling the rheumatic
that he feels as if his joints were being dis-
located ?
He knows that his sufferings are very
much like the tortures of the rack.
What he wants to know is what will per-
manently cure his disease.
That, according to thousands of grateful
testimonials, is
Hood's Sarsapariiia
It corrects the acidity of the blood on which
the disease depends, strengthens the stom-
ach, liver and kidneys, and builds up the
whole system. Try Hood's.
sionary and other religious organizations
maybe represented, especially by their litera-
ture. There is a need for the distribution of
evangelical literature in Spanish. Such work
may sow valuable seed which will assist in
future Protestant missionary work in the
Latin-American republics. An appeal for
funds to support this work is made and en-
dorsed by many ministers of different denom-
inations and of national reputation. Contri-
butions should be sent to Mr. Frank M.
Threadgill, 121 W. 87th Street, New York.
—We have received from Bro. J. Z Tyler
an illustrated pamphlet of 45 pages, entitled
Recollections of my Richmond Pastorate. To
these Recollections, which embrace an ac-
count of his entrance upon the work at
Richmond, with the local conditions then
existing and a number of interesting episodes
connected with this pastorate, are added
brief sketches of his pastoral relations with
other churches, thus bringing the brief auto-
biographical sketch down to date. These
Recollections w 11 be found not only interest-
ing to the churches with which he has held
pastoral relations and to his many friends
throughout the country, but to many others,
and especially to pastors. Anyone who
reads this sketch of Bro. Tyler's life will not
be at a loss to account for his present physi-
cal condition. Of him it may be said, as it
was said of his Master, that the zeal of his
Father"s house has consumed him. The
writer chanced to be at Richmond at a time
when Bro. and Sis er Tyler had returned
therefor a visit, many years after the close
of their pastorate, and can bear witness to
the remarkable manifestation of Christian
love and sympathy shown by the entire
church. It was beautiful and touching to
note the high esteem in which he was held by
the old and by the young. If the character
of the Richmond church has been determined,
in any large degree, by the long and success-
ful pastorate of Bro. Tyler, he is not without
a crown of rejoicing and of glory even here,
for it is one of the very best churches in all
our great brotherhood, as the present able
and beloved pastor, Carey E. Morgan, would
gladly testify. This pamphlet contains an
excellent picture of Bro. Tyler at the age of
fifty, together with many of the prominent
men of the Seventh Street Church, Rich-
mond. It also contains a picture of Bro.
Tyler at twenty-four, the age at which he
entered upon the pastorate The price of the
pamphlet is fifty cents, and the Christian
Publishing Company will be glad to receive
orders for it, and forward same to Bro.
Tyler without any expense to him. Aside
from the merit of the work, the condition of
Bro. Tyler's health, well known to our read-
ers, makes it highly desirable that the pam-
phlet should have a large sale.
BUTLER COLLEGE
Indianapolis, Ind.
Forty-seventh annual session opens October 1, 1901.
Thorough courses in the essential elements of a
liberal education conducted by instructors who have
had the benefit of the best university training. Also
1 Bible School devoted to the special education of
ministers of the Gospel. Healthful and convenient
location, modern appliances, laboratories, libraries,
gymnasium, etc. Terms low. Write for catalogue.
Address, SECRETARY, Butler College, Indianapolis,
;Ind.
uly n, 1901
THE CHRISTIAN-EVANGELIST
881
Christian Endeavor Convention.
[Editorial Correspondence.]
The twentieth annual international conven-
ion of the Christian Endeavor Society is
low in session at this writing in the city of
Cincinnati. The trustees held their business
essions on Saturday. On Saturday evening
he great Music Hall, in which our jubilee
onvention was held, was crowded to hear
he introductory addresses of welcome with
he responses, and the president's address and
ecretary's report. Governor Nash, who
vas to have given the welcome in behalf of
she strte, telegraphed his regrets and sent his
secretary of state to make the address of
j.veloome, which he did in a very creditable
pay. Other local speakers, representing the
committee and the city, voiced a hearty wel-
come which was responded to by representa-
tives from Canada, China, Japan and the
'United States.
A buckeye gavel was presented to President
JClark, who ma 'e a brief speech in accepting
(same. The address by President Clark was
I characteristic in striking the keynote of
(Christian Endeavor, and showing its adapta-
tion to the needs of the twentieth century.
I There were our needs which the church of
the twentieth century felt, and which Chris-
tian Endeavor could supply: (1) A more
strenuous, aggressive Christian life; (2) bet-
jter prayer-meetings, not a substitute for
I them; (3) a more thorough oiganization for
efficient work and (4) greater unity among
Christians of various denominations. Each
of these points was elaborated and enforced
with great vigor and clearness. Christian
Endeavor, he said, had no infallible pope, no
i second Elijah, and no inspired mother. It
'. rested its claims on its adaptation to the
needs of the church to-day.
Secretary's Baer's report was full of en-
couragement. There has been a net increase
in the number of nevv societies the past year
of 2,000, with a total membership of almost
100,000 members. The work in China and
in South Africa has suffered 'rotn the effects of
the war in these countries. Hereafter biennial
instead of annual conventioos will be held.
The present order of the religious bodies in
this country according to their numerical
strength in Christian Endeavor is given as
follows: Presbyterians, Congregationalists,
Disciples of Christ. Baptists, Cumberland
Presbyterians, Methodist Protestants and
Lutherans.
A field secretary has been employed to de-
vote his whole time in the field to Christian
Endeavor. There is no thought of any back-
ward step in this work. Christian Endeavor
has come to stay, and blessed is the church
that avails itself of it as a training school for
Christian workers. More than a half million
dollars was given to missions last year by a
little more than S,000 societies which reported.
There are 26,000 "Comrades of the Quiet
Hour," and 160,000 young people united with
the church last year from the ranks of the
Endeavor societies.
In the morning nearly all the pulpits of the
city were filled by visiting preachers. The
afternoon was crowded by special meetings.
There were three great meetings in the after-
noon addressed by distinguished men — one on
temperance, one on Sabbath observance,
and one on missions. The one on temperance
was held at the Central Christian Church, and
was addressed by three specialists, George W.
Bain, Mrs. Anna Howard Shaw and Oliver
W. Stewart. Each of these spoke 25 minutes,
and we never heard three abler addresses in
the same length of time. Mr. Bain is persua-
sively eloquent and lender, Mrs. Shaw is
clear and comprehensive, and Mr. Stewart is
logic on fire. He discussed the delicate ques-
tion as to how Christian workers and voters
could be saved from their present attitude to
the liquor traffic. The three addresses, cover-
ing different phases of the temperance pro blem)
ought to be printed and circulated among
the people by millions.
At night the pulpits were again filled by the
visitors. We heard Charles M. Sheldon at the
Central Christian Church. The great audito-
rium was packed full, with hundreds of people
standing, to hear this plain, unpretentious
man talk simply and sanely about how to
minister to the world's needs. It is not his
eloquence or logic that draws people, but the
fact that he is trying to practice what lie
preaches, and that he possesses the mind of
Christ in a large degree. Sunday was a great
day. The weather was delightful and large
audiences greeted all the speakers, and the air
was electric with the spirit of reform.
Monday, as we write these lines, the pro-
gram is going on at Music Hall and at the
Central Christian Church, which is one of the
centers of the convention work. Dr. Chap-
man, of the "Quiet Hour," is sick at Winona
lake, and his part of the program is omitted.
Rev. Floyd W. Tomkins and Rev. Cornelius
Woelfkin are conducting such meetings each
morning. Rev. G. Campbell Morgan, of Eng-
land, and Rev. J. F. Carson, of Brooklyn,
are giving a series of special addresses, the
one on prayer and the other on the Holy
Spirit.
A spendid program is being carried out, and
while the attendance does not equal that of
many other of its predecessors, we have never
attended a more profitable convention in the
history of Christian Endeavor.
Disciples of Christ are well represented
here, and several are on the program.
Among many others present' are such well-
known preachers as F. D. Power, A. B.
Philputt, J. Z Tyler, George Darsie, J. E.
Pounds, Prof. H. L. Willett, W. S. Gilmer.
O. G. Hertzog, and J. T. Boone, a host of
younger men and laymen not a few.
St. Louis made application for the conven-
tion of 1903, and the matter was referred to
the executive committee. Other features of
the program including the "Disciples' Rally"
will be reported in our next. This record
must be closed here to catch this week's
issue. J. H. G.
Cincinnati, 0., July 8, 1901.
The Ca.se of C. M. Wickha.m.
To the, Disciples of Christ in Iowa and other states.
Greeting:— It becomes the sad duty of the
board of the Iowa Christian Convention to
report upon what seems to them a very seri-
ous situation in Sioux City, la.
For several weeks there have been two con-
gregations in that city. Each is claiming our
recognition and co-operation. Four months
ago these two were one and the future looked
fair.
This division originated from charges
against the pastor, C. M. Wickham. These
charges were brought by two of the official
board of the congregation. They were as
dark and black as ever were brought against
the moral character of any minister within
the knowledge of the Iowa board. The trial
was before a congregation more than half of
whose members had been brought in by the
accused within the previous year. The jury
consisted of those twenty -five or more years
of age who had heard all of the trial. At the
close of a long trial there were 48 of these, 28
of these voted for his acquittal and 20 for
condemnation.
There were four prominent brethren from
outside the city who heard all the testimony.
Three of these united in a published statement
declaring him guilty and utterly unworthy of
the confidence or countenance of the churches.
Before this trial began the president of t .e
Iowa board went to Sioux City at the call of
the officials, not all joining in this call, and
spent three days. His effort to get the trial
before an unprejudiced committee of brethren,
mutually chosen, was a failure. The accused
refused to the last. Our president then filed
his protest as a part of the proceedings and
they were published in the Sioux City papers.
We are not a court of appeal or of first
hearing. We are not permitted to brand a
man with guilt or to certify his innocence.
All this work must be left to a properly
chosen committee. Such a committee in this
case was refused. Our duty is to shield
churches from unworthy preachers and
worthy preachers from badly managed
churches, in so far as these can be done by a
body thus empowered.
All the evidence of this long trial, taken
by an expert shorthand court reporter, is on
file in Sioux City. It is accessible to any or
all of our congregations We advise no con-
gregation in this or any other state to em-
ploy the said C. M. Wickham without first
going to Sioux City and fully examining the
records of this trial.
Since the said C. M. Wickham has protest-
ed any action on our part, claiming that it
will be detrimental to him and his work, we
pledge ourselves to co-operate with him in
bringing his case before a competent com-
mittee, chosen one by himself, one by us and
the third by these two. We agree to be
bound by the findings of this committee and
to publish its findings as widely as these are
published.
B. S. Denny, Sec. of the I. C. C.
A. M. Haggard, Pres. of the I. C. C.
June 26, 1901.
Special Catalogue No. 31 is yours for the
asking The expenditure of one cent for a
postal card may save you several dollars in
the price of books. Now is the time to secure
a supply of literature for summer reading.
Christian Publishing Company
832
THE CHRISTIAN-EVANGELIST
July ii, 1903
Correspondence,
Washington Notes.
A Baptist minister in Washington does not
seem to be giving much heed to the advice of
the Chicago Record-Herald in its editorial.
"Why Not Preach the Gospel?" Here are
some of his themes as announced in the Sat-
urday papers: "An Upset Mother in-law."
•■The Story of a Washington Woman and Her
Parsnips," -'Why a Young Irishman Made a
Fellow Feel His Fists," "Some Old Maids get
Marriel and Make Folks Hopping Mad,"
"She Poked His Ear."
It is said that this preacher manages to get
a full house by the announcement of such
themes, and then preaches to them the straight
gospel. For fifteen years now he has followed
this method, has baptized hundreds of con-
verts and has with one exception the largest
Baptist congregation in the city. His experi-
ence seems to disprove this assertion of a
writer on Homiletics: "It is a mistake to try
to win attention by sensational themes. The
method does not pay in the long run. It is
much like hanging a whisk of hay before a
donkey's nose, he gets discouraged by con-
stantly failing to reach it."
F. D Power and wife start July 22 for the
Pacific coast where Bro. Power will make ad-
dresses at the California state conventions at
Santa Cruz and Long Beach. Bro. Power
was called 26 years ago to be pastor of the
Vermont Avenue Church of this city. During
these years his parish has been gradually ex-
panding until now it covers the whole coun-
try. E. B. Bagby.
City and Country.
Coming in from work in the garden, where
I had been busy all the morning, my wife
called my attention to "A Bit of Country
Road," by the assistant editor of the Chris-
tian Evangelist. I had been too busy during
the fore part of the week to read even some of
the best pieces in the number. I found it really
interesting. It seemed so much like a bi-
cyclist's description of this part of Ohio would
be. The roads would be about the same, and
the hills, and the people. Some of the names
sound familiar, and I wonder why there
should be a "Hillsboro" and a "DeSoto" in
Missouri. I have in my memory the original
Hillsboro. the county seat of Highland coun-
ty, O., and DeSoto, la. But having never
visited the ••Campagna, near Rome," nor
seen the little town called "Bonne Terre,"
these names sound less familiar to me.
There must be food for thought, as well as
recreation, in such tours in theconutry. And
it is noticeable that we like the independence
enjoyed in these country places. True, we
must labor without much compensation and
deny ourselves many of the luxuries, even of
literature, while our dwelling is in the land of
hills and dales, of "main roads" and by-ways,
and "paths" made by the hogs and the cattle,
I never rode a wheel, but I have taken little
trips over the country, among the hills and
down the valleys. I always liked to see peo-
ple at their homes. They appear more natural
and they show their education. So it is when
we go from the country into the city. Coun-
try people are often surprised to find the
citizens so "clever," so plain-looking, so
"common." On the other hand, on going from
the city into the country, persons of culture
have found people to be polite, generous,
hospitable and intelligent.
My chief thought is that it is a good thing for
the country people and the citizens to "call"
on one another and get better acquainted.
Let the rural visitor be himself, not like Peter
Cartwright, in Boston, and let the city
brother try and make his brother from the
sountry feel as comfortable as possible in his
presence. Let all class prejudice be removed,
and let no one be envious at his more wealthy
or more honorable brother, provided there is
humility, condescension and love, And let
not the poor man affect to be what he is not.
W. PlNKERTON.
Gillespieville, 0., June ?2.
California. Notes.
Great preparations are being made all over
the state for the grand hegira of the Disciples
to Santa Cruz, the mecca of California Chris-
tians. The summer school of Bible study will
begin on July 16 under the management of
Dean Van Kirk, of Berkeley Bible Seminary.
A week or more will be spent with the sum-
mer school work before the state convention
assembles. Other neat and permanent cot-
tages are being put up at "Garfield Christian
Park." and' brethren and sisters from moun-
tain and valley are preparing to soon take up
their most delightful abode by the sounding
sea. A number of new workers in the state
will meet us for the first time. We may not
have Bro. J. O. Davis with us; he dropped
into work for the Hollister church something
over a year ago, and one of the most intelli-
gent and winsome daughters of the golden
west gathered up his heartstrings. He has
not yet returned from a visit to his Missouri
home.
Our Sacramento Valley district evangelist,
Bro. Bonnell, is doing a good work at the
valley city, Marysville. Judge Murphy, who
for all these years has been judge, lawyer,
elder and often preacher, is now rejoicing that
he will have a good house to worship in.
Bro. Evans, a new man to most of us on
the coast, has proved himself in his Red Bluff
field to be a faithful workman. The old build-
ing is replaced by a most excellent new one
and the people crowd its aisles,
Bro. Lowe seems to be bishop of the Bakers-
field oil country. The oil developments have
brought into the valley all classes of people,
but Bro. Lowe is prepared to meet them and
show them one of the neatest churches and a
faithful congregation.
Bro. Burton, since entering the evangelistic
field, has had a number of successful meetings.
He is now in Los Angeles helping Bro. Ward.
Bro. Glen Mc Williams has also proved him-
self to be a successful evangelist. He has just
closed a grand meeting at Fortuna, where
Bro. Markle is laboring for one of the best
congregations in the state.
Bro. Sanders is pushing the conquest
through the busy streets of Eureka and his
ministrations are greeted by that stirring
young city of Humboldt Bay. The great
red-wood camps will hear the great message
from him.
Bro. Meeker, of Madison, will be retained
to hold and storm thefort as he has done dur-
ing the successful year past.
Bro. Dixon has been called to Vacaville.
He places his family at Santa Cruz till the
brethren can build a house for him.
Bro. LeMasters is working up the people
about Williams and Maxwell.
Bro. J. M. Gilstrap. the itinerant dentist
and gospel preacher, lias been doiDg a fine
work at Fowler. He has his own tent, works
at his dental work and preaches the gospel
day and night. He is known as a deeply con-
secrated and bold defender of the faith.
The annual C. E. state union just closed one
of the most interesting meetings of its history
at Santa Ana. Large attendance; fine pro-
gram: great enthusiasm.
Bro. L. O Fergusson is doing a great work
at Modesto.
We extend the hand of greeting to Bro. G.
K. Berry on his return to the Pacific coast,
and to the editorial staff of the Pacific Chris-
tian.
We are furnishing our "booklet" on "The
Model Christian Endeavor Society" at 5c;
25c per doz. Its publication was ordered
at the state convention.
J. Durham.
Irvington, Cat.
"Pleasant Dreams
Cries the young maid to her mother, as
she retires to rest. The mother smiles,
but sighs. She knows that the pains
that rack her will not stop for darkness,
and that if she
sleeps her dreams
will only be echoes
of the sufferings
of the day.
Why not sleep
soundly and rise
refreshed at morn-
ing, with strength
and courage for
the day's duties?
Weak, nervous
women, sufferers
from backache,
bearing-down
pains, and other
womanly a i 1-
ments, have found
a perfect cure in
Dr. Pierce's Fa-
vorite Prescrip-
tion. It heals the
womanly diseases
which cause the
pains and nervousness. It makes weak
women strong and sick women well.
•'I deem it my dutv to express my heartfelt
gratitude for having- b-eu the means, under
Providence, of restoring me to health," writes
Mrs. B. H. Munu, of Snringhill, Leon Co., Fla.
"For nearly two years' I suffered from female
weakness so I could not stand on my feet any
length of time ; could scarcely walk at all.
Appetite was much impaired; I had bearing-
down sensations ; can't express how badly I
did feel. Had tried several kinds of medicine
which did me little or no good. At last decided
to try Dr, Pierce's Favorite Prescription. I had
not taken all of two bottles before I saw it was
benefiting me, so I continued to take it until I
had taken seven bottles, when I felt entirely
cured. Did not feel a touch of my old com-
plaint. It has been over a year since I took
your medieine, and [ can truthfully sav that
my health has been better for the last year than
it had been for four years previously.
"You may publish'this as a testimonial."
Dr. Pierce's Common Sense Medical
Adviser, in paper covers, is sent free on
receipt of 21 one-cent stamps to pay
expense of mailing only. Address Dr.
R. V. Pierce, Buffalo, N. Y.
RACKS ^
O ^
J EX AS «#
Effective March 1 Oth, 1901
the=
Announces the Opening of its
*5* Red River Division
...To...
Denison and Sherman,
Texas, -j* <£>
Through Train Service will shortly
be established from St. Louis and Kansas
City over the <£ <£ <&
Shortest line to Texas
JULV II. 190'
THE CHRISTIAN-EVANGELIST
113
BhristiaaPliblishiuciG^
A New Miasic Book
EVANGELISTS will find the Gospel Proclamation in song a department
of the book eminently suited to every phase of a successfully conducted
revival.
SINGING EVANGELISTS will be pleased with the analytical classifica-
tion, enabling them without reference to indices to find a suitable song
on a moment's warning. The rich variety and power of the solo arid
special song department, selected specially for his use in revivals, will
be joyfully received.
CHORISTERS will find the average choir supplied with a rich selection
of beautiful and impressive solos, with choruses, duets, quartettes, invo-
cations and doxologies specially selected for the distinctive part a choir
is expected to take in the service.
PASTORS who are responsible for the kind of pasture upon which the
sheep and lambs are fed, will not find a sentiment out of harmony with
New Testament Christianity. He will find it a companion oade meeum
for his pocket Testament, containing gems for public worship, for the
prayer-meeting, for funeral occasions, for Baptismal, Thanksgiving and
Convention services. He will find that an expensive hymnal will not be
needed, unless it be to keep in the style.
CHRISTIAN ENDEAVORERS will find in Popular Hymns No 2 all
that they can wish, because it is full from back 1.0 back with soul-stirring
sentiment set to soul-inspiring music, the only kind C. E 's care to sing.
The Solos. Duets and Quartettes may be impressively used to enrich
every session of the Society.
S. S. SUPERINTENDENTS who believe the Sunday-school should be the
nursery of the church, the church at work saving the young, will find
Popular Hymns No. 2 richly supplied with music within the voice
compass and heart reach of the children, giving them a desire to remain
and participate in the song service of the church. Popular Hymns
No 2. contains 256 songs.
STYLES AND PRICES:
Cloth,
Per copy
postpaid.
.... $ .30
Per dozen
'73 nut prepaid.
$3.00
Per hundred
r ; repaid.
$25.00
Board
25
2.50
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CHRISTIAN PUBLISHING COMPANY,
ST. LOUIS, MO.
Among Our Advertisers.
Barclav Meador, Advertising M&ne^ger.
The forty-eighth year of Roanoke College
was a successful one. Students were enrolled
from 14 states, Porto Rico and Korea.
Among the four Koreans was Prince Euiwha,
second son of the Emperor. The college has
a curriculum with elective studies, well
adapted to suit the wants of all students.
For a copy of the catalogue, with the June
Collegian, address the president, Dr. Julius
D. Dreher, Salem, Va.
In the beautiful country between the Alle-
gheny and Blue Ridge Mountains at Bote-
tourt Springs, is Hollins Institute. For fifty-
eight years the name of this fine old school
has been associated with the highest stand-
ards of mental and moral training for women;
and the number of eminent women who have
graduated there is proof positive of the
soundness of their principles.
It has been the policy of the school to sub-
stitute for the stringent system of espionage
in vogue at most girls' schools such sur-
roundings and refining, elevating influences
as might be found in the first Virginia homes.
The climate is equable, being neither ex-
tremely hot nor cold, making it safe for
pupils from any part of the counti'y. Sulphur
and chalybeate springs in the grounds are an
important factor in securing that vigorous
health so universal at Hollins.
Much attention is given to physical exer-
cise in the fine, bracing air; and the best of
medical attendance is accessible at all times.
The south should be proud to own such an
institution and give it generous support.
**■
The American Revision Committee have
completed their work of revision of the Holy
Bible, and it will be published by Thomas
Nelson & Sons, New York, in August. The
committee state that they have, besides in-
corporating the appendix in the text, be-
stowed much time in rectifying the errors, in-
consistencies, oversights and infelicities
which have been detected. Moreover, inas-
much as the American revisers, in preparing
the appendix of 1885, aimed to reduce the dif-
ferences to the lowest limit, they waived the
larger part of their preferences, many of
which they regarded as of decided importance.
This new edition will embody a considerable
part of these emendations which represent
the deliberate preferences of the whole Ameri-
can committee but which were not put into
the appendix. Furthermore, carefully selected
marginal references and concise topical head-
ings have been added.
"Henderson's Picturesque Gardens" is the
title of a new and magnificently illustrated
garden book which should have a wide distri-
bution among lovers of fine gardens and ar-
tistijhomesurroundings. There are over three
hundred superb illustrations in it, made from
photographs taken in the prettiest gardens
of the world, portraying lawn, garden and
landscape effects, plant and tree groupings,
summer-houses, arches, columns, festoons,
etc., picturesquely draped with vines, 'as well
as numerous other garden embellishments.
The text matter, by Charles Henderson, en-
tertainingly describes the various illustra-
tions, giving as well the names of such plants,
trees, shrubs, bulbs and seeds as are used to
form the various combinations.
The book is elegantly gotten up and cer-
tainly will prove suggestive of many im-
provements and embellishments on estab-
lished home grounds, and for those planning
new lawns and gardens it must be of inesti-
mable value. It is published by the well-
known seedsmen and florists, Peter Hender-
son & Co., 35 and 37 Courtlandt St., New
York.
Dr. Pierce's Free Bureau of Information at
Buffalo, N. Y., was organized as a public-
spirited enterprise for the best interests of
Buffalo and its Pan-American guests. There
is absolutely no charge, fee or gratuity for
any service rendered by the bureau either to
visitors or to householders.
This Free Bureau is located in a beautiful
old mansion at Buffalo, at 652 Main Street,
just opposite the Invalids' Hotel and Surgi-
cal Institute, of which Dr. R. V. Pierce is
chief medical director. It is fitted up with re-
ception-rooms, wash rooms, dressing-rooms,
parlors, and all conveniences for out-of-town
visitors.
It includes a postal department where
guests may receive mail, and writing rooms
with facilities for the writing and mailing of
letters. There is also an identification de-
partment wh;re strangers may meet friends,
or in case of accident may be identified and
their friends notified.
In connection with this Free Bureau Dr.
Pierce issues a free guide book to the Pan-
American, Buffalo and vicinity. This book
contains maps of Buffalo and the Exposition,
together with much information most useful
and necessary for the guidance and direction
of strangers in a strange city.
Bro. J. Praise Richard, referencejto <ygbiom
was made in our news columns a fe-vwweefts
since, has sent an advertisement of the educa-
tional institution of which he has recently as-
sumed the presidency, namely: The Modern
Normal and Business College at Fayette, O.
His college is a combination of and successor
to the following named schools:
1. Normal Music and Business College,
organized in Fayette in 1S80.
2. Modern Bureau of Correspondence, or-
ganized in Washington, D. C, in 1890.
3. Modern Correspondence Normal, orga-
nized in New Philadelphia. O., in 1895.
4. Modern Normal College, organized in
Washington, D. C, in 1892.
Superior advantages are offered at exceed-
ingly low rates. The location is said to be
very fine and the instruction thorough. The
..all term opens Sept. 3.
834
THE CHRISTIAN-EVANGELIST
July ii 1901
Book Notes.
In "Our Budget" of this issue will be found
a notice of Recollections of my Richmond Pas-
torate, by J. Z. Tyler. We desire, also, to call
attention to it in this place. Bro. Tyler is
very widely known, both in and out of our
own brotherhood. During a busy life he has
done a great deal for the cause we all love,
and though now he is an invalid, not able to
perform active service, there are tens of thou-
sands of his friends who earnestly pray that
he may be restored to health, and permitted
to go on laboring for Christ and the church
for a score of years yet. This booklet that
he has just issued is very handsomely gotten
up, and it is as interesting as it is handsome.
Every pastor, and especially every pastor of
a large city church, has many strange exper-
iences. Bro. Tyler was no exception to the
rule, and some of his experiences he relates
in a most interesting fashion. The price of
the booklet is Fifty Cents. Bro. Tyler has
himself published this booklet, and to him
will go all the profits from its sale. The
Christian Publishing Co., however, will gladly
receive orders for copies. These orders must
be accompanied by cash, as both the cash and
the order will immediately be forwarded to
the author and publisher.
The young people of a certain congregation
desired to indicate the esteem and affection
with which they regarded the pastor of that
congregation, and decided to make him some
kind of a present. It was easy to decide that
but not so easy to decide the next question,
which was, What shall this present be? The
discussion was long drawn-out, but at last
there arose in their midst a level-headed per-
son who remarked: "Our pastor was, as you
all know, a member of the ministry of an-
other religious body until quite recently,
when he came among us He has not yet had
time to secure the standard books of the
literature of our people I suggest that we
present him with The Campbell Library, as
offered by the Christian Publishing Co " And
it was even so. The good sense of the sug-
gestion was recognized at once. There are
many, many other pastors who would like to
have this set of books, but who do not feel
that they can spare the price, which is $10.
This, however, is a small sum for a number of
persons to raise, between them. Any
Y. P. S. C. E. could collect that amount in
twenty-four hours, and make glad the heart
of their pastor. This hint is thrown out for
the benefit of Ladies' Aid Societies, Endeav-
or Societies, etc., etc., all over the country.
If you are quietly looking for a first-class
volume for summer reading, permit us to call
your attention to Wlieeling Through Europe,
by W. E. Garrison. This book, issued last
summer, has been a pronounced success. The
author's account of his experiences in various
parts of Europe makes a most entertaining
narrative. Mr. Garrison, during three sum-
mers (1898, 1899 and 1900) visited every coun-
try in Europe, and visited them, too, in a
way that few travelers do. Traveling on a
bicycle, almost exclusively, he was able to
get away from the railroads and the beaten
paths to which most tourists stick closely,
and see things that few tourists see. More-
over,the author is a skillful photographer, and
a camera was his constant companion while
abroad. The book is beautifully illustrated
with full-page, half-tone plates, made from
his photographs The volume is printed on
best book paper, and tastily bound in appro-
priately designed cover (cloth). The price of
the book is $1.00.
We trust every reader of the Christian-
Evangelist read carefully in last week's
issue of the paper A. B. Philputt's estimate
and recommendation of The Reformation of the
Nineteenth Century. If any overlooked it, let
them turn to page 851 of our issue of July 4,
and read it. Dr. Philputt is one of our most
scholarly men. and his estimate of a book is
worth considering. He says: "This is a vol-
ume to buy. It is at once a most fascinating-
narrative and a book of reference. ... Of
the writers in this volume some go back al-
most to the first Their recollections and
impressions are of priceless value. . . . Here
is a book that by its brevity and complete-
ness is quite suited to the reading habits of
this busy age. It would, it seems tome be
well for our Bible-schools to use it as a text
book." And Dr. Philputt is but one of a h >st
of our leading men who enthusiastically en-
dorse this new book. The general sentiment
of these men is that The Reformation of the
Nineteenth Century is the most important addi-
tion to the literature of the Disciples of
Christ since the publication of The Old Faith
Re stated, which was issued ten years ago.
It is certainly a work that should be in every
intelligent Christian family. 514 pages; cloth;
price, $2.00.
In his remarks concerning The Reformation
of the Nineteenth Century, extracts from which
are quoted in the preceding paragraph, Dr.
Philputt makes an excellent suggestion.
Says he: "It would, it seems to me, be well
for our Bible-schools to use it as a text-book
or at least require it to be read." This sug-
gestion we respectfully refer to the professors
in our colleges Another suggestion that
might be made is this: This volume might,
with profit, be taken up, read and studied by
the more advanced classes in our Sunday-
schools and by the Christian Endeavor Socie-
ties in our churches. For example, a Sunday-
school class of adults might purchase from
three to a dozen copies of the book, depending
on the size of the class. The volumes could
be passed from one to the other, until all had
read it. Each Sunday, ten minutes of the
recitation hour might be devoted to ques-
tioning on the facts of our history. The same
plan could be followed by a Christian Endeav-
or Society. At a trifling cost to each member
several copies of the book could be purchased,
until all were familiar with the history of the
Disciples of Christ. Then at the regular
meetings of the society, or at a series of spec-
ial meetings the several periods of the history
could be gone over and discussed. The result
would be that the young people would have
an extensive knowledge of the history of our
reformatory movement, and, having such
knowledge, would be firmly grounded and
'stablished in the faith. We will gladly make
special prices for copies purchased for such a
purpose, and we invite correspondence from
S. S. teachers and superintendents and C. E.
officials on the subject.
This reference to Christian Endeavor socie-
ties leads us to once more remind our readers
that the Christian Publishing Company is
the headquarters, among the Disciples of
Christ, for all manner of supplies for the
Y. P. S. C. E. If your society is needing
pledge cards, membership application cards,
invitation cards, pins, badges, large wall
pledge, blackboard, topic cards, or anything
else that a C. E. society ever needs or uses,
write to us about it. We handle the best, at
fair prices.
We are constrained to once more urge all
the readers of the Christian-Evangelist to
buy and read Winston Churchill's great novel,
The Crisis. Time was when religious people
did not read fiction, or, if they read it, they
did it on the sly. Happily that time has
passed. Many a writer of fiction has done
more with his pen to regenerate and uplift
mankind than many a preacher. Of recent
works of fiction none, we believe, is better
than The Crisis. The primary object of a
work of fiction is to entertain, and this The
Crisis does, and does most notably; but it
does more than that. It has a positive
Dollars
Saved
by using
PEAR-LINE.
You sa.ve a
few cents by
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ing powder, but you
lose a hundred times
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historical viime It gives to the present
generation, born since the close of the V\ ar
of the Rebellion, such a conception of ante-
bellum conditions in the Mississippi Valley,
and especially in St. Louis, as is given in no
other book of which we are aware. Especi-
ally vivid is the a' count of political condi-
tions just before the outbreak of hostilities,
when feeling ran high, when neighbor was
set against neighbor and brother against
brother. Mr. Churchill, however, writes
without any partisan bitterness, and no sen-
sible, fair minded veteran of the late unpleas-
antness, no person who had sympathies.
however strong, with either North or South,
can find cause for complaint in the work
The Crisis seems to be taking the entire coun-
try by storm, and ere the summer is over the
man or woman who has to confess that he,
or she, has not read Churchill's book will feel
as awkward as he who has not perused David
Harum or heard warbled that musicil mons-
trosity and lyrical nightmare The Blue and
the Gray. We will send a copy of The Crisis,
postpaid, to any address, on receipt of regu
lar price, $1.50.
The Christian Pcblishing Co.
1522 Locust St.. St. Louis. Mo.
J*
Do You Rea.d the Bible?
"Understandest thou what thou readestl"
If not, send for "Principles of Interpreta-
tion," by Clinton Lockhart, which explains
several hundred passages, and gives the rules
for all kinds of Scripture difficulties. Price,
$1.25. The Christian Index Publishing Co.,
Des Moines, Iowa.
THE AKR-ON R.OVTE.
Through Pa.sservger Service to Buffalo
for Par\-America.r» Exposition.
The opening of the Pan-American Buffalo
Line — "Akron Route" — May 5th establishes
a new outlet from the West and Southwest
to Chautauqua Lake, Buffalo, Niagara Falls
and St. Lawrence River and Canada resorts.
It also opens a new tourist route via Buffalo
and the Niagara frontier to New York and
the East.
Schedules for the new route are out, and
their arrangement indicates passengers over
it are to have enjoyable trips to and from the
Pan-American Exposition.
The service from St. Louisfor Pan-American
Exposition visitors from that gateway and
the West and Southwest includes two daily
trains in both directions. The Pan-American
Express leaves St. Louis Union Station at
8:44 a. m., ai'rives Buffalo 8:15 next morning.
This train has sleeping car on which passen-
gers may go from St. Louis to Chautauqua
Lake and Buffalo without change. The
Buffalo Express leaves St. Louis at 8:15 p. m.
with sleeping car from St. Louis to Columbus
and from Columbus through to Chautauqua
Lake and Buffalo, arriving at latter point at
12:50 midnight. Passengers occupying sleep-
ing car may remain in their berths until 7:00
a. m. Returning trains leave Buffalo daily
at 1:00 p. m., arrive St. Louis at noon next
day; leave Buffalo 6:o0 p. m., arrive St. Louis
6:40 next evening.
Information about fares to Buffalo, Niag-
ara Falls and beyond, stop-over privileges at
Buffalo and other details may be ascertained
by communicating with J. M. Chesbrough.
A. G. P. Agt., St. Louis.
July ii, 1901
THE CHRISTIAN-EVANGELIST
885
Facts that Speak Louder than Photograph
Long Drawn-out Eulogies by tl
The Greatest Songr Book of the 20th Century.
201 Songs and Hymns.
192 pages.
Every song writer in the U..S. did not contribute to
this book. But the BEST American authors
are represented.
We Could Print Thousands of Testimonials, but Prefer That You Send for Sample Copy (25c) and Examine it for Yourself.
/
flf
c
ONQS
—BY —
Chas. H. Gabriel, J. E. Hawes and W. E. M. Hackleman,
192 Pages— 201 Songs and Hymns.
This book contains 125 new songs, and a large collection of
Popular Songs, together with many Standard Hymns, Its editors
have edited books that have reached a sale of many million copies.
Their songs are sung around the world, and their latest and best
appear in this book. Send 25 cts. for Sample Copy.
Facts to be Read
1. "20th Century Songs" was used by Scoville
and Smith in the great DesMoines meetings which
resulted in over 1200 accessions to the three
churches. It was used by Wilson and Huston in
the Dayton, O., meeting, which resulted in 496
accessions. It is used, also, by H. A. Easton, Chi-
cago; J. Walter Wilson, Indianapolis; E.W. Kerr, A.
O. Huusaker, R. A. Givens, and a large number of
successful and praiseworthy Evangelists and singers.
Facts That Tell the Story
2. "20th Century Songs" will be used at Beth-
any Beach, Ocean Grove, Del. ; Bethany Encamp-
ment, Lincoln, Neb.; Bethany Assembly, Brooklyn,
Ind. ; Maxinkuckee Assembly, Culver, Ind. ; Foun-
tain Pack, Remington, Ind. It was used at National
Convention at Kansas City, and at State Conven-
tions in Ohio, Indiana, Arkansas, Illinois, Ken-
tucky, Iowa, and will be used in State Conventions
in Kentucky, Iowa, Missouri, New York, Nebraska,
Michigan and Kansas.
Facts to be Remembered
Prices and editions.
Per Copy. Per Doz.
Full Cloth {Postpaid) $0.30
Board ' .25
Flexible Cloth" 25
$3.00
2 50
2.25
n
EXPRESS NOT PREPAID,
DO YOU
~~j
solids
SEE
THAT CAP
AND RIVET?*
3. "20th Century Songs" is not a cheap hand-
sewed book. It is wire-stitched and additionally
strengthened by Hackxeman's Patent Cap and
Rivet. If you buy this book, you will not find, in
a few weeks, the leaves and cover separated — the
leaves being all over the church.
TTJ3 Ai?JB PUBLISHERS OF
Per too.
$25.00
80.00
17.50
Silver and Gold.
Gospel Call 2Vb. 2.
Gospel Call IVo. 2.
Gospel Call 2Vos. 1 and
2 Combined.
Tidings of Salvation.
Speoial Anthems 3To. I.
Special A.nthems jVo. 2.
Convert Alale Quartette Book.
Sacred Alale Quartette Book.
Gems of Vocal Music iVo. 1.
Gems of Vooal Music iVo. 2.
( All our Books Except Cloth
) Editions are Bound With
) HACKLEMAN'S
t PATENT CAP AND RIVET.
j Leaves cannot come out,
) nor Covers come off. I
Several million copies of books by above authors have been sold.
SEND for our 40-page Catalogue of Church and Sunday-School Books, Male Quartette
Books, (Sacred and Secular,) Anthem Books, Anthems in Octavo Form, Sheet Music, Etc., Etc.
«— Hackleman Music Co., '££5232:
Notes From the Old Dominion.
The work here prospers One to be baptized
to-morrow; one received from the Baptists,
recently baptized two noble young men.
Sunday-school under Superintendent Dudley
the best in its history. Prayer- meetings well
attended.
J. A. Spencer's wife, son and daughter are
sick of typhoid fever.
L. M. Omer is in Danville and is now open
to calls. He is one of our best men. I've
followed him at two points. He does good
work and is a wise master builder.
W. G. Walters is having success in meet-
ings in West Virginia.
G. W Glascock has the work at Crewe and
C. O Woodward is in charge at Petersburg.
F. E. Ballard at Lynchburg has room for
rejoicing
growth.
Martinsville
The work
there is a marvelous
W. H. Book.
Va.
&
Have Yovi Eaterv too MvicK?
Take Horsford's Acid Phosphate.
If your dinner distresses you, half a teaspo
in half a glass of water gives quick relief.
886
THE CHRISTIAN-EVANGELIST
July ii i9or
Evangelistic.
ARKANSAS.
Hebron, July 3. — There were two confessions
at my last appointment here — E. S. All-
hands.
IDAHO.
Orofi.no. — The camp meeting at Nez Perce
City was a success: 2L added and Evangelist
Bro. Stevens put in the field. We will build
one or more churches this year.— J. S. Hogue.
Troy.— In a three days' meeting here we
had 8 additions; 4 by letter, 2 from Baptists
and 2 by obedience. Organized an Endeavor
Society. I will preach here once a month. —
W. B.'rose.
ILLINOIS.
Bloomington, Jul3T 1. — An excellent meeting
has been held here by Charles Reign Scoville,
resulting in 246 additions, which was a great
success considering the counter attractions,
The State Sunday-school Convention was
held during the meeting and the commence-
ment exercises of the college and high school
came at the same time. — Cora Arnold.
Decatur, July 8. — Three more added at Ed-
wards Street Church here yesterday. — F. W.
Burn ham.
Elkville, July 4. — Work opens up with
bright prospects here. Bro. R. H. Robertson
of DuQuoin, and H. G. Bennett, of Carbon-
dale, were the speakers at our installation
service, Tuesday evening, July 2. Bro. H.
E. Tucker, the other Jackson county preacher,
was prevented from attending. — H. J. Rey-
nolds.
Mattoon, July 1. — Twenty-one added at
regular services since last report. — A. O. W.,
minister.
Milford, July S — We had two confessions
" here yesterday.— Z. Moore.
INDIANA.
Anderson. —Miss Josepha Franklin was at
the East Lynn Church here last Sunda.y
morning and evening, June 30. The day was
exceedingly hot and yet we had large audi
ences. It was a day of education in mission
work with us and we shall expect to reap
fruits from it in years to come. Miss Frank-
lin will start back to her field in India about
Sept. 7. She has been invited to speak in
England on her return, which she will do.
Miss Franklin feels a special interest in this
little church as it stands near her old home
place.— R. B. Givens, minister.
Brazil, July 2. — ! will resign my work here
August 11. This completes a two years' pas-
torate, during which time an $18,000 church
has been built and 24S added to the church. —
A . L. Platt.
Indianapolis, July 8.— I delivered four
lectures on Christian Endeavor at the Summer
Assembly of Drake University, Des Moines,
la. The assembly was a success. On July 5
I baptized at the Morris St. Church, this city,
Quincy Lee Morrow and wife. Bro. Morrow is
national evangelist of the Prohibition party
and has spoken in every part of the union. He
has been an ordained minister in the Methodist
Protestant Church for ten years. He is a
valuable acquisition. He and his wife took
membership with us here. Yesterday we had
.our second quarterly reports. Dm-ing the
past quarter there was raised by our congre-
gation for all purposes $530.81, and since the
first of the year over $1,000. There were 77
added to the church the past quarter. — B. L.
Allen.
South Bend, July 3.— Sunday, June 30, was
observed as South Bend day by the Chris-
tian Caurch in that city. At present there is
but one Christian Church there and the city
is growing very rapidly. The pastor there-
fore advocated the organization of another
church as soon as possible in one of several
very inviting sections of the city. The sug-
gestion met with hearty approval and the
board at its regular meeting on Monday even-
ing following took action looking in the
direction of the pastor's suggestion. The
First Church will celebrate its fiftieth anni-
versary this fall. It has a membership of 530
and is well equipped for such an enterprise as
it contemplates. There were eight additions
during the month of June; three" by baptism.
—P. J. Rice.
Terre Haute, July 2.— Just closed a few
days' meeting at Fontanet with several con-
fessions. — L. V. Barbre.
Wabash, July 1.— We held our second an-
niversary meeting with the Wabash Christian
Church, June 30. Total of all money raised
in the two years $5,600, of which $835 went for
various missionary objects. Additions, 62.—
W. T. Groom.
IOWA.
Council Bluffs, July 1.— One baptism last
night. — W. B. Crewdson.
Des Moines, June 24.— Two additions by
confession and baptism at Norwalk June 24.
— J. H. Ragan.
Maxwell, July 1.— I am spending the vaca-
tion time with the church at Maxwell, la., at
which place I am regulai'ly engaged. Nine
additions since taking the work four months
ago — G. E. Roberts.
Schaller, July 2.— My first month with. this
church closed with four additions, three being
confessions. Also $11.50 raised last Lord's
day for home missions. — W. T. Hacker.
Pleasantville, July 3 —We had the best
Children's day exercises this year of all in
the history of this church. A photograph
was taken of the beautiful decorations and of
seven little girls in white. Our C. E. report
given at the Pella Christian Endeavor
Union June 26 and 27, was the best in the
county. Pleasantville was assigned three
county offices, viz:, president, corresponding
secretary and superintendent of the junior
work of the county. I have been called by
this congreation to remain the fourth year. —
Forrest D. Ferrall.
KANSAS.
Atchison, July 8. — Yesterday I began my
second term of two years as chaplain of the
Soldiers Orphans' Hoaae with an increase in
salary. The past two years have been to me
a delight in this woi-k. There are about 160
children in the Home and chapel is held Sun-
day afternoons at three o'clock. We are
pegging away on our church debt and hope
to pay off the remaining $1,000 of the mort-
gage this fall.— Walter Scott Priest.
Horton, July 1. — June 23, one confession:
one from the United Brethren June 30, five
confessions, all boys of our Sunday-school. —
L. H. Barnum.
Leavenworth, July 1. — Three more additions
here yesterday. — S. W. Nat.
Leon, July 3. — We have just closed a meet-
ing at this place with 29 additions, 20 baptisms
and nine by letter and statement. Bro. E. E.
Davidson, of Missouri, did the preaching.
The church is greatly strengthened and built
up by this meeting. — W. E. Reeves.
MISSOURI.
Carrollton, July 6. — Report for year ending
July 1: Gain, by baptism, 65; by letter and
statement, 64; total gain, 129. Loss, by death,
7; by letter, 21; total loss, 27; net gain, 102.
Present membership, 474. Total receipts,
$3,259.18. Total disbursed for missions,
$503.94.— E. H. Kellar, pastor.
Grand Pass, July 1. — Just closed a two-
weeks' meeting at Blue Lick, Mo., resulting
in 30 additions. Organized a congregation
and set them to work. — J. I. Orrison.
Joplin, July 1. — During June we received 15
additions as foilows: 8 by letter; 1 restored;
1 by statement; 1 from denominations and 4
by confession. Our confessions were made
yesterday on Decision Day in our Bible-
school. The walls of our new building are
now going up. The contract calls for its
completion by Sep. 21.— W. F. Turner.
Kirksville, July 5. — Two additions last
Sunday.— H. A. Northcctt.
Mt. Vernon, July 6.— Our great tabernacle
here is full every night notwithstanding the
excessively hot and dusty weather. Last Sun-
day night I spoke to 1.000 and during the day
to more than 2,000. We are having additions
almost every service— three confessions last
night. Bros. Nichoson. of Aurora, T. W.
Cunningham, of Kansas City, King, of Mo-
nette, Clark Smith, B. F. Hill, of California,
Mo., have been attending. We are delighted
with our tabernacle that seats 800. We will
be here 10 days and then go home after an ab-
sence of 11 weeks. Begin a tabernacle meet-
ing for the Baptists at Monon, Ind., on the
20th.— H. C. Patterson.
St. Louis, July 7.— Twelve added at Comp-
ton Heights yesterday, two by confession,
five by letter June 30. One confession at
railroad Y. M. C. A. (Union Station) at
3 p. m. yesterday.— J. N. Crutcher.
St. Louis, July 8.— We have had 13 acces-
sions to the Ellendale congregation, since
May 1. Have succeeded in paying off the d"bt
on the church property amounting to $762.
All departments of the church are getting
along reasonably well.— L. B. Coggins, pas-
tor.
Warrensburg, July 8.— Had two additives
at Lee's Summit yesterday, making time
since last report. Also one at Osceola. —
King Stark.
NEBRASKA.
Ord, July 1. — Evangelist J. S. Been: has
closed the series of meetings at Burwell.
Three additi >ns the first three weeks and a
crowded house each night. Fourth week we
had 19 additions and eight the fro following
weeks. — H. H. Utterback.
NEW YORK.
Tonawanda, July 3.— Bro. J. H. Hughes, of
Chico, Cal., who has been filling the pulpit
of the Njjrth Central Church, has leturned to
his western home. He received into the
church on last Sunday evening Rev. R. L.
Johnson and wife from the M. E. Church.
Bro. Johnson is a faithful and godly man,
and is ready at any time to receive a call,
address him at North Tonawanda. The
church at Logansport, Ind.. has tendered the
writer a unanimous call to be their minister.
I have resigned here to take effect Aug. 3.
All applicants please address Eld. A. A.
Bellenger, of 51 Grove St., Tonawanda.
The western New York preachers and their
wives were called in to help J. P. Lichten-
berger and wife celebrate their ninth marriage
anniversary last Saturday evening.— A. M,
Hootman.
OHIO.
Minerva, July 1. — Yesterday was observed
by our Sunday-school as the second annual
missionary rally. Our offering was $101. —
Gcy Hoover.
Brilliant, July 2. — Another added last Lord's
day. Our Children's day was a suciess, the
school now being on the roll of honor. — Wil-
liam Stiff.
OKLAHOMA TERRITORY.
Oklahoma City, July 2. — Five additions last
Lord's day and two the previous Lord's day.
Have adopted plans for our new church
house. The building will seat about one
thousand people. Bro. H. H. Ball, of this
congregation, has accepted a call to the pas-
terate of the church at Stillwell. I. T. Bro.
Ball has been teaching for a number of years,
but will now devote himself to the preaching
of the word. — S. D. Dutcher.
SOUTH DAKOTA.
Armour, July 3. — We closed a four weeks'
meeting last night. Six confessions. G. W.
Elliott, preacher. A congregation of 35 mem-
bers was organized, all but six having been
members of the Christian Church before
coming to Dakota. Preparations are being
made to build a tabernacle.— F. Howard
Sweetman.
July n, 1901
THE CHRISTIAN-EVANGELIST
887
TEXAS.
McKinney, July 5.— We have just closed a
successful meeting with 71 additions. We
had engaged Bro. J. V. Updike, but at the
last moment he was called home. I had just
returned from a meeting at Greenville with
93 additions and so felt like going on alone.
We secured Bro. LTpdike's singers, Bro. and
Sister Geo. H. Webb. Our three weeks'
meeting was more largely' attended and
better supported than any in the history of
the church.— K. R. Hamlin.
WASHINGTON.
Delight, July 2.— Six more confessions at
the water at the close of Bro. Charlton's
meeting at Flecther. making in all 59, 43 of
whom were immersed. Bro. Tiller, of Mis-
souri, is in a meetiQg at Fairview, with two
by baptism and one by relation.— T. ,M.
Morgan.
CHANGES.
M. G. E. Bennett, Des Moines to Clarion,
la.
J. W. Babcoek, Des Moines to Clarion, la.
J. H. Laeey, Coats Grove to Du Plain,
Mich.
R. S. Smedley, Judson to Homestead, Okla.
H. L. Atkinson. University of Chicago,
Chicago, 111., to Cleveland. O., Euclid Ave.
Church.
Paul H. Castle, Winchester to Camp Point,
111.
H. C. Kendrick, Logansport, Ind., to Hagers-
town, Md.
S. R. Reynolds, Rosendale to 1433 25th St.,
Des Moines, la.
R. A. Smith, Philadelphia, Pa., to 309
Scott St., Vincennes, Ind.
John Young, Everett, Wash., to Pacific
Grove, Cal.
R. L. Courtney, Spears to Waco, Ky.
H T. Reynolds, Toulon to Elkville, I!i.
G. F. Bradford, Lucas, Mo., to Buffalo, Kan.
William Baier, Winona to Blue Earth, Minn.
T. R. Hodkinson, 24 Aikman Ave., Hamilton,
Ont., to 96 Grant Ave., Hamilton, Ont.
A. J. Thomson, 1703 E. Spring St., New
Albany, Ind., to 620 Vincennes St., New
Albany, Ind.
H. S. Eari, Macatawa, Mich., to Ferndale
in Arden, Warwickshire, England.
A. B. Jones, Liberty, Mo., to Macatawa,
Mich.
H. J. Reynolds, Toulon, to Elkville, 111.
G. E Roberts, Des Moines, 'to Maxwell, la.
J*
South Ky. Bible-school.
The first term of the summer Bible- school
was held at South Kentucky College in Hop-
kinsville, Ky., June 16-28. The attendance
was very satisfactory. No better place in all
the regions round about could have been se-
lected. The program was exceptionally
strong. The success of the school was due
largely to Harry D. Smith, the pastor of the
Hopkinsville church. J. B. Briney, of Mo-
berly. Mo. , was the principal. We hope that
the brotherhood will have the pleasure of
reading the masterful addresses he delivered
on •'Christian Evidences."
C. A. Young, of Chicago, delivered six lec-
tures on the minor prophets. The man who
has the world weighing upon his heart was
with us and gave us three addi'esses. A. Mc-
Lean has a wonderful grasp of world-wide
missions. J. L. Hill, of Madisonville, Ky.,
conducted the course on Homiletics; W. H.
Pinkerton, of Paducah, on "Church History;"
and J. W. Mitchell, of Earlington, Ky.. pre-
sided at open parliaments on "Church Hym-
noiogy," 'The Sunday school" and "The
Prayer meeting." W. H. Ligon. of Hanson,
Ky.. preached two gi-eat sermons. J. L. Hill
and J. L. Gordon delivered popular lectures
to large and appreciative audiences. J. W.
Gant discussed "South Kentuckv Work."
During the school the "South Kentucky ,
Summer Bible-school Association" was or-
ganized, with W. H. Pinkerton, president; J.
L. Gordon, vice-president; H. D. Smith, sec-
retary and treasurer, and E. J. Willis. R. L.
Clark and J. L. Hill, directors. A strong,
program will be prepared for the next session
J. B. Briney will again be the principal. The
success of the school is practically assured.
All announcements will be made later on by
Harry D. Smith, secretary and treasurer.
To the good people of Hopkinsville and to
the instructors, the thanks of the students
were rendered. Roger L. Clark.
Willia.m Woods College.
COMMENDATIONS .
(Continued from Page S78.)
Having sent my daughter two years to your
school, I take pleasure in recommending it to
any one having girls to educate. I. consider
this a fine school in all of it* departments.
L.Tull, M. D.
Carrollton, Mo.
As I have had three daughters to graduate
from William Woods College during the ad-
ministration of President J. B. Jones, I com-
mend it without reservation to all who may
wish to secure for their daughters the most
thorough instruction and training.
N. H. Gentry.
. Sedalia, Mo.
I have visited Wm. Woods College for Girls,
have seen the work done in its class-rooms,
have noted its facilities and excellent organi-
zation, and have for many years known its
president, Jas. B. Jones, and I'canmost heart-
ily commend this school as well disciplined ,
well taught and well directed in every respect.
Clinton Lockhart,
Professor at Drake University.
Having sent my daughter to your school for
thvei sessions, I can cheerfully and conscien-
tiously recommend the school to others hav-
ing daughters or other relatives to edu2ate as
a desirable place to send young ladies. Its
faculty and curriculum are abreast of the
times, moral tone good, location healthy and
surrounding's iu general pleasant and agree-
able. C. B. Swift.
Galena, Mo..
Low Rates
William Woods College for girls is worthy
of the highest confidence; it stands easily i
the front rank of its class. Not only is it
meritorious because of the comprehensiveness
and thoroughness of its work, but because of
its benevolent features. It offers to orphan
girls an opportunity for higher education
which otherwise would be denied them. After
nearly ten years' acquaintance with theschool
and its methods and results, I feel that it is
impossible adequately to speak its praise.
The public who are able to pay for their tu-
ition find here every needed advantage, and
the deepening and sweetening of life which
must result from the atmosphere of such an
institution. Frank G. Tyrrell,
Pastor Mt. Cabanne Christian Church.
St. Louis, Mo.
Deafness Cannot be Cured
by local applications, as they cannot reach the dis-
eased portion of the ear. There is only one way to
cure Deafness, and that is by constitutional
remedies. Deafness is caused by an inflamed condi-
tion of the mucous lining of the Eustachian Tube.
When this tube gets inflamed you have a rumbling
sound or imperfect hearing, aud when it is entirely
closed Deafness is the result, and unless the inflam-
mation can be taken out and this tube restored to
its normal condition, hearing will be destroyed for-
ever; nine cases out of ten are caused by catarrh,
which is nothing but an inflamed condition of the
mucous surfaces.
We will give One Hundred Dollars for any case of
Deafness (.caused by catarrh) that cannot be cured
by Hall's Catarrh Cure. Send for circulars, free.
F. J. CHENEY & CO., Toledo. O.
|6J-3old bv Druggists, 75c.
Hall's Family Pills are the best.
.VIA..
.TO...
TWENTY - EIGHTH
TRIENNIAL
CONCLAVE
1Rm<3hts templar,
....AT..,.
LOUISVILLE, KY.,
August 27th to 30th, 1901,
TICKETS WILL BE SOLD
August 21th to 28th inclusive. Good return-
ing to September 2nd, 1901, with privilege of
extension to September 16th, 1901.
The B & 0. S-W. is the Best Line
from the East and West.
TNTT^,W Roadbed,
IXJZv VV Service,
and Equipment.
Depot located in heart of the city.
Special storage tracks for private cars.
Consult our Agents before purchasing tickets
elsewhere.
Illustrated Guide to Louisville and Map of
the City will be furnished on application to
any representative of the Company, or by
addressing
0. P. MeCARTY, General Passenger Agent,
CINCINNATI, O.
F. D. GILDERSLEEVE, Dist. Pass. Agent,
ST. LOUIS, MO.
SUBSCRIBERS' WANTS.
Miscellaneous wants and notices will be inserted is
this department at the rate of one cent a word, eaoL
insertion, all words, large or small, to be counter},
and two initials stand for one word. Please accom-
pany notice with corresponding remittance, to savs
bookkeeping.
The . Christian Colony in Ontario— colonizing (oe
evangelistic purposes. Poor, deserving family
men desired. Free, 160 acres of land. Address, with
stamp, R. A. Burriss, Port Arthur, Ont.
WE WANT all our readers to know that our bro„
Dr. M. E. MoMaster, formerly of Quincy, 111.,
has opened a private Osteopathic Sanitarium at hi«
country residence three miles west of Monroe City,
Mo, He makes no charge for treatments. Write him
for particulars. His address is Monroe City, Mo.
EARE opportunity for a profitable investment in
Missouri lead mines. Bottom facts given upon
application. Address L. M., care this office.
T\7'OULD like a partner to assist iD the development
M oc a new and valuable invention. Address, In-
ventor, care of this office.
WANTED — To correspond with conscientious Chris-
tian lady, under middle life, who would accept
of quiet, pleasant countrv home in eastern Kansas.
Family of two: work light. Address J. H., care
Christian-Evangelist.
Wanted— To buy or ^-ent good hotel in some town
of five to ten thousand population. <'entral
States preferred. Address Box 565, Mt. Carmel, 111.
Situation wanted— By educated young lady as
companion to older woman . Information ad-
dress C. W. H.. Box 68, Martins Ferry, O.
Wanted— 1,000 persons who have at least $30 to in-
vest annually, tor four years, in a safe and
honorable investment that will pay 50 to 100 per cent,
annually, to address R. Moffett, 715 Logan Ave.,
Cleveland. O., lor convincing literature.
The Cool Spots of Michigan
Are most easily reached via the Pere Mar-
quette Railroad Through car service from St.
Louis and way points via Chicago to Bay
View,Petoskey, Charlevoix, Traverse Cityand
Harbor Springs. All of the popular Summer
Resorts of Western Michigan are reached by
the Pere Marquette. For handsome booklet
describing the resorts, write H. F. Moeller,
G. P. A., Detroit, Mich.
888
THE CHRISTIAN-EVANGELIST
July ii, 1901
V Family Circle. V
Two Religions.
I.
A woman sat by a hearthside place
Reading a book with a pleasant face,
Till a child came up with a childish frown
And pushed the book saying "Put it
down."
Then the mother, slapping his curly head,
Said "Troublesome child, go off to bed;
A great deal of Christ's life I must know
To train you up as a child should go."
And the child went off to bed to cry
And denounce religion— by and by.
n.
Another woman bent o'er a book
With a smile of joy and an intent look,
Till a child came up and joggled her knee,
And said of the b jok, "'Put it down— take
' me."
Then the mother sighed as she stroked his
head,
Saying softly, "I never shall get it read;
But I'll try by loving to leara His will,
And His love into my child instill."
That child went to bed without a sigh
And will love religion — by and by.
— Barn's Hum.
J-
College Men in Politics.
A writer in Ainslee's has collected sta-
tistics in regard to the number of collegians
who have become successful in political
life. Twenty- four men have reached the
high office of president of the republic and,
during more than half of the life of the
country, college facilities were very diffi-
cult indeed. Yet fifteen of these chief
executives have been college men, and
only three quite without what we call
academic training, while all, save two, of
the non- graduates were members of a
learned profession. The college education
does not appear to have interfered with men
seeking the highest political distinction.
In the present cabinet of President Mc-
Kinley there are eight members. Six of
these are college men, one, himself a non-
graduate, was a professor in a college when
he entered the cabinet. The remaining
eighth man finished his education at an
academy, which likely as not ranked in
scholarship with many of the colleges that
confer degrees in all the dignity of a Latin
text that many a recipient would be
stumped to put into literal English. The
administration of Mr. McKinley, himself
not a college man, though the graduate of
a law school, is mainly conducted by men
of college training.
Out of eighty-six members of the Sen-
ate forty-four are college men; out of
three hundred and sixty members of the
House of Representatives, one hundred and
sixty-eight were graduated from college.
The number of college men in each branch
would be increased fully twenty-five per
cent, if we added in those who were indefi-
nite and suspicious in their personal state-
ments. Cynics may scoff also as to Con-
gressmen and underrate their success.
But they are decidedly successful men.
They do not seem so large to us, who live
in the great cities and have accustomed
our eyes to look without blinking upon the
mighty men of finance that handle millions
with no more concern than the country boy
unties his bag of marbles to engage in a
game for keeps. Yet in that same country
these Congressmen are big men — head and
shoulders above the others who engage in
he affairs of the communities in which th ®
live. They feel that they have succeeded,
and their success is recognized by the peo-
ple among whom they live. And we see
that a surprising proportion of them have
been to college. Although knowing the
actual standing of these men at their homes,
and not being influenced by the disregard
of metropolitan sneerers, I confess that I
was surprised at the showing, and I do not
hesitate to say to the youth who would go
to Congress that he will further his chances
enormously if he will go through college
and bear a sheepskin to his home, even
though he may never be able to read its
Latin text.
J*
Needed Inventions.
The more inventions are made in this
inventive age, the greater is the demand for
other inventions. One that is much needed,
says a writer in Everybody's Magazine, is a
practicable rotary engine. Nothing has
stooi more in the way of the attainment of
great speed than the absence of a true rotary
steam engine. With road-beds such as
modern engineering has provided for our
railroads, rails of steel, and smooth run-
ning cars, there would seem to be almost
no limit to the speed at which trains might
run with safety, but for the vibrations pro-
duced by the o?cillating steam engine.
Although skilful mechanics have balanced
these moving parts as perfectly as was
possible, the locomotive engineer will tell
you that long before his engine reaches a
speed of a hundred miles an hour, its great
mass is in a quiver from end to end and
ready to fly from the tracks upon the
slightest occasion. On high-speed steam-
ships the vibrations of the engines^are not
only a source of great discomfort to pas-
sengers, but threaten the strength of the
vessel itself. Although the inventor's
quest for it has been long and arduous, the
practicable rotary steam engine still re-
mains an "uninvented invention." The
nearest approach to a solution is that of-
fered by the steam turbine, and the use for
that must be limited.
The fortunes of Mr. Carnegie, the
Rockefellers, the Armours, and all their
associates were founded on just such obser-
vations. The cost of refining kerosene oil
is paid to-day from the despised sludge
acid which used to foul our rivers and har-
bors. The old waste of the slaughter-
houses brings in as much to-day as the
flesh of the animals killed.
Nature has waste products still waiting
for use. Prairie wire-grass was one of
these. It is now made into handsome fur-
niture and furnishings. Corn-stalk pith is
made into fillings for war-ships' hulls, to
close water-tight the holes made by an
enemy.
Find a substitute for the elastic Para
rubber, and your fortune is made. Cellu-
loid and oxidized linseed oil are fair substi-
tutes for some purposes, but nothing has
yet been found that possesses the true elas-
tic properties of rubber from Para. There
is still "nothing like leather" for shoes,
but the inventor may find a substitute to his
profit.
The automobilist is waiting anxiously for
a satisfactory power to drive his carriage.
The same power would solve the vexed ques-
tion of cross-town cars in New York. The
Metropolitan Street Railway Company is
spending thousands in experimenting with
compressed air and storage battery cells,
but these are only makeshifts. Steam
railroads need a similar power to operate
independent cars for suburban service.
Liquid air and acetylene gas both offer
new fields for the inventor. Although
liquid air can be made for perhaps five
cents a gallon, as yet not a single commer-
cial use has been found for it. Mr. Pictet,
of Geneva, a pioneer in the liquefying of
gases, has proposed to use the process for
separating the nitrogen and oxygen of the
air, and marketing each of these for special
purposes. A factory in New York has the
same objects in view. Carbonic-acid gas,
frozen out of the atmosphere, would also be
a product of the process.
A Parable.
A certain prince went out into his vine-
yard to examine it; and he came to the
peach tree, and he said, What are you do-
ing for me? and the tree said, In the spring
I give my blossoms and fill the air with
fragrance, and on my boughs hang the
fruit which presently men will gather and
carry into the palace for you; and the
prince said, Well done, good and faithful
servant. And he came to the maple, and
he said, What are you doing? and the
maple said, I am making nests for the birds
and shelter for cattle with my leaves and
spreading branches; and the prince said,
Well done, good and faithful servant. And
he went down into the meadow, and he
said to the waving grass, What are you do-
ing? and the grass said, We are giving up
our lives for others — for your sheep and
your cattle, that they may be nourished;
and the prince said, Well done, good and
faithful servants that give your lives up for
others. And then he came to a little daisy
that was growing in the hedge-row, and he
said, What are you doing? and the daisy
said, Nothing! nothing! I cannot make
nesting places for the birds, and I cannot
give shelter to the cattle, and I cannot send
fruit into the palace, and I cannot even
furnish food for the sheep and cows — they
do not want me in the meadow; all I can
do is to be the best little daisy I can be.
And the prince bent down and kissed the
daisy and said, There is none better than
thou. — Dr. Lyman Abbott.
Active BraJns.
Must Have Good Food or Nervous Pros-
tration Surely Follows.
It is a lamentable fact that American brain
workers do not, as a rule, know how to feed
themselves to rebuild the daily loss occa-
sioned by active mental effort. This fact,
coupled with the disastrous effects of the
alkaloids contained in tobacco, coffee and
whiskey, makes a sure pathway towards
nervous prostration.
The remedy is simple enough. Employ the
services of a food expert, who knows the
kind of food required to rebuild the daily
losses in the human body. This can be done
by making free use of Grape Nuts, the fa-
mous breakfast food, which contains exactly
the elemental principles which have an affin-
ity for albumen and go directly to rebuild the
gray matter in the brain, solar plexus and
nerve centers throughout the body. Follow
your selection of food up with a dismissal of
coffee, tobacco and whiskey for fifteen days
and mark the difference in your mental abil-
ity, which means everything to the average
hustling American, who must have physical
and mental strength or he falls out in the
race for dollars.
July ii, 1901
THE CHRISTIAN-EVANGELIST
889
My Prayer.
By Fra-nk Abra.m Powell.
I thank thee. Lord, for thy rich grace
Imparted day by day;
I thank thee for thy spirit sent
To guide me in the way.
O grant me more and more each day
To know thy holy will;
The saving work thou hast begun
Wilt thou, O Lord, fulfill*
O, may I seek and find thee, Lord,
Though thou art ever near;
Take thou my hand and lead me on
And I shall never fear.
Increase my zeal and courage, Lord,
And gird me with thy might;
Anoint my eyes that I may see,
And lead me in the light.
Illumine thou my life, O Lord,
With wisdom from above;
O, clothe me with thy righteousness
And fill me with thy love.
Oakland, Cal.
Fa.ir But Fa.lse.
By P. B. Ha.ll.
In a fairy story a young man was look-
ing for a beautiful maiden whom he had
sung out of an alabaster casket, into which
she was placed by an evil charm. His love
for her was so great that he quite forgot to
heed the caution given him about the
maiden of the Alder, and when he met her
he saw a face so charming that he did not
question but that she was the lady of the
marble. He was easily enticed into the
trap set for him by this fair but heartless
woman, and nearly lost his life at the hands
of the terrible Ash.
One thing about this maiden of the Alder
was very peculiar. She would not permit
him to see her back till after she had stolen
from his head a wreath of beech leaves
while he slept. When he awoke he saw
her back, a horrible, hollow, deathly thing.
At the recent libel suit brought by Mrs.
Josephine C. Woodbury against Mrs. Mary
Baker G. Eddy, the "Mother of Christian
Science," the back of the fair maiden of
the Science Cult was for a moment turned
to the public gaze, but only for a moment,
revealing to the glance what a full view
would be like. Christian Science is a kind
of Veiled Prophet, and Mrs. Eddy is the
embodiment of all the peculiar tenets of
the delusion.
Mrs. Woodbury was asked as a witness,
"What is the universal belief of Christian
Scientists about Mrs. Eddy?"
"That she is infallible: that 'Science and
Health' is infallible."
"What other belief about Mrs. Eddy?"
"That she is to Christian Science what
Jesus Christ was to Christianity, that she
was especially selected by God."
"Anything else?"
"There is a belief that she is the woman
in Revelation with a crown of stars on her
head, one foot on earth, she being in a
position to bring the light that will super-
sede Christianity."
Mr. William G. Nixon was Mrs. Eddy's
publisher for more than three years. On
the witness stand he testified that he was a
Christian Scientist at the time he was Mrs.
Eddy's publisher but that he was so no
longer. He was in hopes that counsel for
Mrs. Eddy would ask him why he was no
longer a Christian Scientist, but they were
not so easily entrapped. When asked
privately to explain what ever induced him
to become a Christian Scientist, and how
he came to lose faith in it, he said:
"I was drawn into the movement, like
others, because I believed that Christian
Science had the power to heal. I was never
healed of anything myself, but I had friends
who attributed their cures to the Science.
When I became a Christian Scientist I
firmly believed that it could do in the way
of healing diseases all that Mrs. Eddy said
it could.
"Mrs. Eddy's 'Science and Health, with
Key to the Scriptures' was published by
me on a royalty. The volumes cost 47
cents to produce, and sold from $3 to $6,
according to the binding. Thus, if Mrs.
Eddy's recent published statements be cor-
rect— that she has sold over 200,000 vol-
umes—she must have cleared from $300,000
to $400,000 net on the sale of her 'Science
and Health' alone.
"And if her other published statement
is correct — that she has personally taught
4,000 Christian Science pupils, all of whom
must have paid $300 each, and many who
paid more — she has cleared over $1,200,000
in her lessons to pupils. We would rough-
ly estimate that she has taken in in round
numbers $2,000,000. As Mrs. Eddy is a
very matter-of-fact woman in all material
matters except her theory that there is no
matter, and has invested in land extensive-
ly, she can easily be rated now as a very
substantial millionaire. ".j^^m j$#*
"But what caused you to lose your faith
in Christian Science?" he was asked.
"My knowledge of the inside workings of
the publication of the Eddy works forced
upon me the overwhelming conclusion that
the whole thing was but one gigantic mon-
ey-making scheme. I lost all faith in the
theory itself from having become acquaint-
ed with its innumerable failures to cure
disease. I also lost all confidence in Mrs.
Eddy as the divine revelator of any spiritu-
al message. I still had confidence in the
well-known psychic law that many persons
afflicted with supposed constitutional trou-
bles would get well if only sufficient confi-
dence could be aroused^in them to make
them get up and bestir themselves, lake
exercise and stop thinking of illness.
"But I saw that those cures were the
result of natural laws irrespective of any
Christian Science. I saw that the only
honest persons in the movement were those
who were blinded by the same delusions
which tricked me into the fold in 1889.
"Mrs. Eddy dares not, in my opinion, go
through the ordeal of a cross-examination.
She is old and feeble, in spite of her con-
stant teaching to the contrary. Concord is
only a two hours' trip from Boston. Accord-
ing to her Christian Science teaching, she
cannot be ill, or old, or feeble, and should
have nothing to fear. Yet she will not
come to the trial, hoping that by staying
away she may win, because the burden of
proof is on Mrs. Woodbury. If she should
dare to show herself in court it will, in my
opinion, be her undoing. She will never
give the public an opportunity to see how
near she is to dissolution and collapse."
Harriman, Tenn.
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£90
THE CHRISTIAN EVANGELIST
July ii, 1901
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Indiana.
Instinct of Bees.
By F. K. Steele.
Although red clover blossoms contain
much honey, the honeybee never disturbs
the flowers, because the tube of the flower
is too deep for the tongue of this bee to
reach the nectar at its foot, so it contents
itself with the blossoms of the white clover.
But the bumblebee attends to the honey
crop in the red clover blossoms. The tube
of the weigela is narrow and deep and
much honey is found in it. The honey-
bee can do nothing with it. It is not as
smart instinctively as the big bumblebee.
But it waits around until the bumblebee
shows it a thing or two. The bumblebee
cannot get its head in through the opening
of the flower any more than the honeybee.
What the former does is to climb up on
the top of the tube, always on the top, and
cut a slit into the tube, then thrust in its
tongue and lick every drop of nectar.
The honeybee soon finds this out and
follows in the bumblebee's footsteps.
The snap dragon is a very difficult
flower for any insect to enter, one would
suppose, for there is no outward opening
in sight, yet the bumblebee understands
the situation, for it alights on the lower
lip with its head and scrambles in, hiding
more than half of itself inside the tube. The
honeybee or any other insect has not yet
caught on so far as I have observed. The
coral and Japanese honeysuckles have
thin tubes opened by the bumblebees in
the same sort of fashion as the weigela.
Festus, Mo.
J*
A New York woman married recently a
French count who turned out to be a horse
doctor. It is not often, however, that these
foreign matrimonial alliances turn out so
well. This woman, for instance, might
have married a horse doctor who turned
out to be a French count.
The following clever translation from the
French is taken from The Literary Era for
June. The translation is by Owen Wister:
ADVICE TO AN ABSINTHE DRINKER.
Pour slow the emerald liquor in your glass —
Two fingers only — not a drop the more.
Take up the water-bottle the, and pour
The liquid crystals light as on the grass
Soft April shower drops patter as they pass
Raise high your hand and. slowly, as before,
Increase the stream till lo! a precious store
Of milky opals in a molten mass.
Set down your glass— your task is Dear com-
plete.
Gaze on it as a miser on his gold
Lift it up again, and delicately hold
Tts perfume to your nostrils; then, at la t —
To crown the toil of preparation past —
D ;lav not! Cast the whole irjto the str*et>!;
JULY II, I90I
THE CHRISTIAN-EVANGELIST
£91
With the Children.
J. Breckenrldge Ellis.
PETE.
XIX.— Doctors.
Mrs. Morris continued, "There is a case
of diphtheria in the north part of town, —
Mrs. Venner. Pete went there for flowers
before I learned of it. Bat could Pete have
taken the disease without the doctor's know-
ing?" "I can only say," answered Edgar
Brown, "that the moment I saw Pete, I was
reminded of my little cousin who died of
diphtheria. Let us hope this is bron-
chitis."
"Madge had bronchitis last winter," said
Mrs. Morris, "but it was not like this.
Yes, as you say, we must trust to the doc-
tor. Surely he knows better than we."
So Edgar took his departure. He went
right downstairs and off the premises, with-
out keeping anybody standing at the door
while he tried to think of something to say
that nobody could want to hear. What a
singular young man! When he had noth-
ing to say, he knew it and didn't try. In
the meantime Madge and Jennie had been
stopped from school. Jennie and Mrs.
Morris took turn about sitting up at night
with Pete, and in the daytime they needed
a good deal of rest, so much work fell on
Madge. Miss Dollie Dudley came a part
of each day and received the company, and
saw that the flowers were watered, and was
otherwise useful. Pete appeared in a
semi-uncons?iou3 state day and night, and
she was very restless. Once she seemed to
awaken from a slumber. It was night and
her mother sat by the bed. "You are al-
ways here," said Pete, stretching out her
hand. "Don't talk, dear, it hurts your
throat so dreadfully."
"But they's things I want to say, mam-
ma. Mamma, am I going to die?" "Why
no, my little darling, mamma couldn't spare
her little one." "Youkkud spare me bet-
ter'n Madge or Jennie, 'cause I was always
so bad, wasn't I, mamma? Looked like the
bad part was just me, and when I was good,
I was a-being another person, and I didn't
feel natural to myself. Mamma, I wish I
could of been made diffurnt, but I couldn't,
could I?" "My dear little girl," said Mrs.
Morris, putting her arm about Pete's dis-
heveled head, "I wouldn't have you differ-
ent for the whole world. Don't you know
mamma loves you just as you are, with all
her heart? There isn't a trait or a piece of
you that isn't dear to me." "Do you'
mamma? Then uf I had of been a good
girl, oh, how you would of loved me ! But
it's kept you pretty busy punishin' me ever
since I got big enough to be shut up in a
room without any supper, hasn't it, mam-
ma? Mamma, if I die, I don't want you to
put 'Pete' on my tombstone. It don't
sound proper for dead folks. Put me
Prudence like I am in the Bible. Oh, how
my throat hurts!" "My dear- little girl,
you must not talk any more, it is making
you worse. But don't think of dying.
You must live for my sake, won't you, Pete?
It would break my heart to lose my bad
sweet winning little darling, — my baby!"
"Well, I'll do what I can for you, mamma.
I don't want to die, either. It's a lonesome
feeling. My throat hurts awful, but I'll
hurt it worse to say you're the sweetest
mamma a-going. Let me tell you what I
think of Dr. Larry." Mrs. Morris wiped
the perspiration from Pete's brow. "Well ;
and then if you love me, Pete, don't talk.
It tears my nerves to hear you." Pete
gasped for breath and whispered brokenly,
"He don't know Beans!"
Edgar came twice every day to make
inquiries. One evening he found Mrs.
Morris almost desperate. "Oh, Mr. Brown,
I can't endure it! To see her getting worse
and worse straight along and Dr. Larry
all the time saying it is nothing serious. I
don't believe he understands the case. I
never had him before, and he doesn't un-
derstand my children. My doctor is in
Europe; at least he has been, all summer.
They look for him home this week, but I'm
afraid he will get here too late. If he were
just here I would be perfectly easy! Then
I should know all would be done that could
be done. But when Dr. Larry comes with
his serious look and important airs,— I
oughtn't to talk so, but I can't help it, —
and when he looks at Pete and says she is
doing 'fairly well' — "
"I feel like wringing his neck," inter-
rupted Madge, who stood near. "Oh, Mr.
Brown, you are everything else, why wasn't
you a doctor? I'd be, when I'm grown,
only I'd have to be a woman- doctor and I
hate um. If Dr. Wells would only come
back in time — "
"Dr. Wells!" exclaimed Edgar. "I
heard his name mentioned at my hotel this
afternoon. The landlord said to give the
south room to Dr. Wells. He must have
come on the four o'clock train!" Then
there was great excitement, you may be
sure. That evening just as soon as it was
possible, Dr. Wells, fresh from Europe,
probably with the dust of London still
sticking to the bottom of his boots, stood in
the sick room; and Dr. Larry and his
solemn look and important airs had vanish-
ed from the Morris home. Had Dr. Larry
not spent most of his time at his medical
college playing football, it might not have
been thus. Solemn looks are all right;
you expect a doctor to look solemn, just as
you expect a preacher to nearly crush your
hand when he shakes; but these are merely
external qualifications. Taken alone they
make neither good physicians nor inter-
esting ministers. Edgar waited in the
parlor for Dr. Wells to finish his diagnosis.
How long it seemed ! Madge crept into the
room and waited with him. Their hearts
thrilled with alternate fear and hope ; their
excitement was too oppressive for speech.
At last they heard the doctor's boots
squeaking down the stairs, and the rustle
of Mrs. Morris' dress. The two entered
the parlor. Then Mrs. Morris turned to
the doctor, and said, "Can she get well?"
"Madge," said the doctor, "will you run out
and play awhile?" Madge knew what that
meant, but she went; and oh, what do you
think; this is the worst thing we have
found Madge doing yet; she listened at the
door!
"Mrs. Morris," said Dr. Wells, "your
daughter has diphtheria, and I have been
called in, I am afraid, when — after it is too
— and yet there is one possible — barely pos-
sible— almost impossible chance; just one.
It is a chance so slight that I hesitate to
mention it. Because, I fear it is too late."
"But doctor, Dr. Larry said it was only a
mild bronchitis," faltered the agonized
mother. Dr. Wells blew his nose violent-
ly; this was as far as professional etiquette
would allow him to go. "I know of only
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one remedy, now," he said. "That is anti-
toxine. There is none in Mizzouryville. If
you send to Kansas City, it couldn't get
here in time. Every instant is precious.
If I can't get the anti-toxine by morning,
your child will die. In Creekville, fifteen
miles from here, lives Dr. Norton, and I
know he keeps anti-toxine in his house.
Young man," he added turning to Edgar
Brown, "my horse and buggy are at the
gate. I cannot leave the patient. Will
you go?" Edgar was already at the door.
Mrs. Morris hurried with him to the gate.
There stood a horse fresh from the livery
stable. Edgar jumped in the buggy. Mrs.
Morris seized his hand and kissed it. "A
mother's prayers go with you!" she falter-
ed. It was ten o'clock.
(TO BE CONTINUED.)
J*
Traveling in Private Cars.
Private railway cars have always been
associated in the popular mind with great
wealth, says the World's Work, but a plan
has been developed which makes it possi-
ble for even a vaudeville actor or a busi-
ness man in ordinary circumstances, or
anybody else reasonably well-to-do, who
wishes to make a display or to enjoy the
luxury of travel, to own a private car
built according to his own specifications.
A car- refitting company in New York City
buys old Pullman coaches, tears the inside
furnishings out, and refits them according
to the wishes of its customers. Whatever
kind of private car a man may wish he
may order — parlors, handsomely carpeted,
sitting-rooms, dining-rooms, sleeping-
compartments, smoking-rooms — all with
equipment more or less perfect according
to the price. And cars are refitted in this
way and sold for prices varying from $1,-
500 to $15,000.
Very handsome and serviceable cars
have been built from the old "castaways,"
and the man of modern means can travel
privately and comfortably in a home of
his own. It is an interesting evidence of
American manufacturing thrift aiid of the
growth of wealth.
Topical Outlines of the Midweek Pra3'er-meet-
ing Themes are still in active demand. Every
Church should have an abundant supply. Price 25
cents per dozen copies. Christian Publishing Com-
pany, St. Louis.
892
THE CHRISTIAN-EVANGELIST
July ii, 1901
Hour of Prayer.
FraLnk G. Tyrrell.
Seeking for Higher Things.*
Text: If then ye were raised together with
Christ, seek 'the things that are above,
where Christ is, seated on the right hand
of God.— Col. 3:1.
When faith is weak, and our zeal burns
low, and the way of life almost enters an
eclipse, is it not because we have forgotten
our great purpose? Disciples are all too
prone to think that conversion is a complete
and isolated transaction; instead of that, it
stands related to a career of growth in grace
and knowledge. We must leave the elements,
the first principles, and go on toward per-
fection. If we have been baptized into Christ
and raised with him,—
What Then?
"Seek the things that are above" Most
Christians have a sincere admiration for
celestial things, they may even desire them,
but do they seek them? Too sadly often,
this is just what we will not do. We seek
other things,— food and raiment, comfort
and luxury, fame and power, and we seek
them with feverish anxiety. But our new
birth has lifted us into a new realm, and we
must not fret about these gross things. The
disciple must keep his place in the ranks of
toilers, to be sure; he must earn his daily
bread, as well as pray for it, but with all the
ardor of his soul he must seek the things
that are above.
In a word, conversion sets us at the begin-
ning of a new career. It is an end greatly
sought, the end of the life of sin; but it is the
beginning of the life of heroic faith. We are
prepared now for something better and
sweeter than we have ever known. Many a
serving, fretting Martha needs to hear the
word of the Master, calling her to things
higher. We are done with the old life, let us
take up the new. As Whittier sings,
"Onward and upward still our way,
V\ ith the joy of progress from day to day."
Trea.svires In Heaven.
When the Master forbade the laying up of
treasures on earth, "where moth and rust
doth corrupt, and where thieves break through
and steal," he doubtless had in mind the
vain and foolish efforts that were sometimes
made in that day to secrete wealth by hiding
it in the ground or stowing it away in some
corner of the house. But the warning is as
well fitted to our methods of hoarding as to
theirs. Money has its place, but that place
must always be subordinate. Not treasures
in railroad stock or bonds, but treasures in
heaven are to engage our thought and effort.
Treasure there is safe from molestation.
Some one has said, "The money I save goes
into my pocket; the money I give goes into
my character." So we may use wealth in
such a way as to make it add to our heaven-
ly treasures. But why "treasures in heaven"?
No doubt this phrase refers to the spiritual
riches that are ours, but it seems also to
hint something as to conduct. The Master
would have us rich toward God; he knows
that "where our treasure is there will our
hearts be also"; and so, to bring our hearts
into the right state, to have them set on
higher things, he exhorts us to secure this
celestial wealth. He who is pure, and hum-
ble, and contented, and faithful, is rich,
whatever his earthly lot.
But One Thing.
Over and over again we read the words,
now in this form and now in that, which
Jesus addresses to Martha. "But one thing
is needful" (Luke 10:42). He is dealing with
the great principles that govern life and
decide destiny. The gospel is marked by
great simplicity. It is not dark and myste-
'Frayer meeting topic for July 17.
rious, an abstruse philosophy, to be known
only by the learned. Id lies in a single word,
a single fact, a single principle. You are
surrounded by many things, and entertain
many plans, and harbor many desires. But
after all. one thing, and only one thing
is required. And that is love; you must
love the Lord God with all your heart and
your neighbor as yourself.
The tendency all around us is toward the
complex. We multiply our wants and they
demand a greater variety of food, and grow
by what they feed upon. Church machinery
becomes intricate and cumbersome, and
many a busy pastor is distracted, like poor
Martha, with much serving. Let us seek the
spirit: let us lay hold of the life; let us get
the one thing needful. If we are to secure
this, we must aspire; we must cultivate the
divine presence. It is only they that hunger
and thirst after righteousness that are to be
filled. Do you feel the gnawings of hunger?
Are you parched with thirst? "High hearts,"
writes James Martineau, "are never long
without hearing some new call, some distant
clarion of God, even in their dreams, and
soon they are observed to break up the camp
of ease and start on some fresh march of
faithful service."
Prayer.
O God, Thou hast made us, and not we our-
selves. Thou hast called us to glory and
honor and immortality, and invested us with
eternal life. Awaken afresh within us a
quenchless thirst for righteousness and true
holiness. May the days and years, the tasks
and diversions, the sorrows and discontents,
yea, even our very vices, become stepping
stones to higher things, till we rise into the
beatific Presence, and sit down on the throne.
Amen.
A Chance to Make Money.
I have been selling perfumes for the past six
months. I make them myself at home and sell
to friends and neighbors. Have made $710.
Everyone buys a bottle. For 50c worth of
material I make Perfume that would cost $2.00
in a drug store.
I first made it for my own use only, but the
curiosity of friends as to where I procured
such exquisite odors, prompted me to sell it.
I clear from $25.00 to $35.00 per week. I do not
canvass, people come and send to me for the
perfumes. Any intelligent person can do as
well as I do. For 42c in stamps I will send
you the formula for making all kinds of per-
fume? and a sample bottle prepaid. I will also
help you get started in the business.
Mabtha Francis.
II South Vandeventer Ave., St. Louis, Mo.
Cheap Excursions to Utah.
While there are tourist rates to Salt Lake
City and Ogden and return in effect every
day, a special opportunity is afforded to
visit the World's greatest sanitarium and
health and pleasure resort through a series
of cheap excursions to leave Chicago, St.
Louis and Missouri river points July 1st to
9th inclusively, and September 1st to 10th in-
clusive, at rate of $40.00 from Chicago, $36.00
frem St. Louis and $30.00 from Omaha,
Kansas City, St. Joseph, etc., etc. On July
10th to August 31st inclusive, round trip rate
to St. Lake and Ogden wfll be $44.50 from
Chicago, $39.50 from St. Louis and $32.00
from Missouri river stations; proportionate
rates from intermediate points. These dates
and rates are subject to change.
No place in the universe presents such a
complement of attractions as Salt Lake City.
It is the place of the great Mormon Temple
and Tabernacle, the seat of ecclesiastical
authority of the Saints and the home of their
prophet. It is quaint and curious and pictur-
esque in environment. The summer climate
is incomparable. There are cool mountain
and lake resorts near by, the greatest of
which is Saltair Beach on Great Salt Lake.
Here you can float upon the surface of the
water almost a mile above sea-level. Within
the limits of the city are Warm Sulphur and
Hot Springs, parks, drives and beautiful
canyons. Furthermore, the trip to Utah by
way of Denver and Colorado Springs over
the Rio Grande Western Railway in con-
nection with either the Denver & Rio Grande
or Colorado Midland railroads is one of un-
equaled splendor. The scenery is the most
magoigcent in America. Send two cents
postage for copy ' Salt Lake City— the City
of the Saints," to Geo. W. Hein'tz, General
Passenger Agent Rio Grande Western Rail-
way, Salt Lake City.
The Value Of Charcoal,
Few People Know How Vsefvil it Is ir\ Pre.
serving Health and eaut.
Nearly everybody knows that charcoal is the safest
and most efficient disinfectant and purifier in na-
ture, but few realize its value when taken into the
human system for the same cleansing purpose.
Charcoal is a remedy that the more you take of it
the better; it is not a drug at all, but simply absorbs
the gases and impurities always present in the
stomach and intestines, and carries them out of the
system.
Charcoal sweetens the breath after smoking,
drinking, or after eating onions or other odorous
vegetables.
Charcoal effectually clears and improves the com-
plexion; it whitens the teeth; and further acts as a
natural and eminently safe cathartic.
It absorbs the injurious gases which collect in the
stomach and bowels; it disinfects the mouth and
throat from the poison of catarrh.
All druggists sell charcoal in one form or another,
but probably the best charcoal and the most for the
money is in Stuart's Absorbent I^ozenges; they are
composed of the finest powdered Willow charcoal,
and other harmless antiseptics, in tablet form, or
rather in the form of large, pleasant-tasting lozen-
ges, the charcoal being mixed with honey.
The daily use of these lozenges will soon tell in a
much improved condition of the general health, better
complexion, sweeter breath and purer blood; and
the beauty of it is that no harm can result from their
continued use, but on the contrary great benefit.
A Buffalo physician, in speaking of the benefits of
charcoal, says: "I advise Stuart's Absorbent loz-
enges to all patients suffering from gas in stomach
and bowels, and to clear the complexion and purify
the breath, mouth and throat; I also believe the liver
is greatly benefited by the daily use of them; they
cost but twenty-five cents a box at drug stores, and
although in some sense a patent preparation, yet I
believe I get more and better charcoal in Stuart's
Absorbent I,ozenges than in any of the ordinary
charcoal tablets."
CHRISTIAN SCIENCE 4
Christian Science is abroad in the land,
seeking whom it may devour. It is the
most stupendous fraud of the Nineteenth
Century, yet so shrewd are its advocates,
and so thoughtless is the average man and
woman, that tens of thousands have been
deceived.
CHRISTIAN SCIENCE DISSECTED
is an antidote for Christian Science. It is
a book by A. D. SECTOR, which tells what
Christian Science is, in the plainest of
language. Mrs. Eddy is shown to be a
conscious fraud and a conscienceless char-
latan and pretender. The book contains
62 pages, neatly printed and bound.
PRICE, 25 CENTS.
JfHB CHRISTIAN PUBLISHING CO.»
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Through the historical and scenic
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For descriptive matter, time-tables and mapi,
address
C. L STONE, General Pass. Agt.
Louisville, Ky
IJULY II '9™
THE CHRISTIAN-EVANGELIST
893
Sunday School.
W. F. R_ichardsor\.
Noah SaLved in the Ark.*
,1, We leap over a vast period of time between
our last lesson and the present one, accord-
ing to the chronology of Usher, used in our
authorized version, about 1,650 years. He
('places the flood at B. C. 2348 But the
( chronicles of this early portion of human
history are very uncertain, and we can only
know that a considerable time had e'apsed
after the temptation and fall of our first
parents. The race had degenerated till God
could say of them that 'the wickedness of
man was great in the earth, and that every
I imagination of the thoughts of his heart was
i only evil continually ." The sad lapse of Eve,
I followed by that of her husband, furnished
j: an example too readily imitated by their
J children. Their first-born, Cain, became a
murderer, his anger against his gentle brother
Abel being the result, the Apostle John tells
us, of his own wickedness, which made him
jealous of the gracious character and conse
quent ace ptance with God of the young
victim of his rage. Lamech in his turn kills
a young man, and justifies himself by the
example of Cain. God must needs enact a
distinct law against murder when he has
ushered Noah and his family into the reno-
vated earth and require that the law shall be
executed by men. ''Whoso sheddeth man's
blood, by man shall his blood be shed: for in
the image of God made he man" (Gen. 9:6).
Nine generations appear between Adam
and Nuah. Human life, still so near its
fountain head, and spent under more natural
conditions, seems to have been prolonged far
beyond its present term. Men lived not for
decades but for centuries. Adam lived for 930
years; Seth for 912 years: while Metrmsaleh
reached the enormous age of 969 He would
thus have been for 243 years a contemporary
of Adam and died just before the coming of
the flood. All the facts of the beginning of
human life on the earth could therefore have
been transmitted t) Noah through but one
link between himself and Adam. That is,
provided we accept the theory that these
names stand for persons, and not for families
or tribes, as many scholars believe to be the
case. Noah was 600 years old when the flood
came. His father, Lamech, had died five
years before, and his grandfather, Methusaleh,
as already stated, in the same year with that
great catastrophe. Shem, Ham and Japheth
were his three sons, and with their wives
formed the remnant of righteous souls who
shared with him the deliverance from destruc-
tion by the waters of the flood.
"And it repented the Lord that he had
made man on the earth, and it grieved him
at his heart." Who shall say that the
divine love is not expressed in the Old Testa-
ment; Where can we find a truer expression
of the sorrow of a Father over his wayward
children? It is sometimes objected that
God could not change his purpose without
sacrificing his immutability. But, in the
words of Isaac Errett, "The immutability of
God is shown, not in always doing the same
things, but in always acting on the same
principles." Sin must ever bring ruin, and
righteousness result in good. Any promise
of blessing must presuppose obedience to the
law of God. To sow to the flesh and reap
eternal life would be contrary to the very
nature of things, and therefore impossible
with God.
Noah stood practically alone in the midst
of a sensual, scoffing world. He alone recog-
nized the claims of Jehovah and sought to
live a life of holiness. "While altar after
altar of the families of apostatizing saints
crumbled into ruins, and the smoke of sacri-
fice no longer rose to bear witness to faith in
God through the sin-offerings of the contrite
*Lessonfor July 21. Genesis 8:16-22.
in heart, the fire never went out on Noah's
altar; it sent up a-, last the only column of
smoke that told of faith still living among
men. . . . His altar fires never died away
until quenched in the waters of the deluge."
While he was preparing the ark men looked
on with indifference or contempt. All his
warning* of the impending destruction were
unheeded. "They ate and drank, married and
were given in marriage, until the day tue flood
came and took them all away," is the graphic
picture drawn by the Master himself. Noah,
the "preacher of righteousness," proclaimed
the tidings of woe for over a century, in the
ears of a deaf world, and succeeded only in
saviog his immediate household. But it was
much to have done this. Happy the preacher
of the gospel to-day who can lead into and
safely keep within the fold of the Good Shep-
herd all the members of his own family.
The flood prevailed over the earth for
a year. Noah entered into the ark on
the tenth day of the s?cond month of his six
hundredth year, and seven days later the flood
began. He did not emerge from the ark until
the twenty- seventh day of the second month
of the following year, when the ground was
sufficiently dry for the occupants of the ark
to finally leave their place of retreat. It is
doubtless true that this flood was not uni-
versal but merely of such extent as to
destroy the human race, which then occupied
but a small portion of the surface of the
globe. This is now accepted by nearly all
students of the Bible. The evidences of the
extension of the flood over that portion of
the earth believed to have been the home of
the race at the beginning are as numerous as
those that prove other portions to have
escaped such an overwhelming. The word
' earth" in the Bible narrative bears the same
variety of meanings as our word "land,"
which may mean a larger or smaller portion
of the surface of the globe.
The saved family, emerging from the ark, at
on?e erected an altar and offered to the God
who had preserved them their grateful sacri-
fice. This was accepted of God, who "smelled
the sweet savor." in the expressive language
of the Old Testament writer and entered into
covevant with Noah and his seed, never again
to destroy the earth with a flood. And this,
too, "though the imagination of man's heart
is evil from his youth " Not even human sin
shall ever again cause the destruction of the
race, while the curse pronounced upon the
ground shall not be repeated, and man shall
find himself in larger measure the master of
nature about him. The seasons shall come
and go in their unvarying round, and man
shall be enabled to rest confidently upon the
stability of natural law and carry forward
his work of mastering the earth. The beauti-
ful bow that spans the sky, formed of mingled
sun and cloud, shall be a token of the unfail
ing kindness of him who "maketh his sun to
rise on the evil and on the good, and sendeth
rain on the just and on the unjust."
&
Every La.dv Should Compete For
This Prize.
The "HENDERSON ROUTE" is publish-
ing a book of smart sayings of little children
under the age of five years, and in order to
get data for this publication they are offer-
ing two prizes. For the smartest saying a
prize of ten dollars in gold will be given, and
for the next smartest saying five dollars in
gold.
In order to receive recognition all sayings
forwarded must be accompanied with the full
name, address, and age of the child.
A competent committee will have the con-
test in charge, and the winners will be
promptly notified.
All sending in sayings will receive a copy
of the book without cost, when published,
which will be handsomely bound and contain,
in addition to the interesting sayings of the
wee tots, a select number of fine half-tone
pictures of children.
Address all letters to Mr. L. J. Irwin, Gen-
eral Passene-er Agent, "Henderson Route,"
Louisville, Ky.
The Holy Bible
Newly edited by the Amer-
ican Revision Committee,
A. D. 1 90 1, being the Amer-
ican Standard Edition of the
Revised Bible, will be pub-
lished in August.
This edition is the only one
authorized by the American
Revision Committee, and will
bear their attestation on the
back of the title page.
Long Primer type, refer-
ences and topical headings.
Prices from $1.50 to £9.
Order early through your
bookseller, or write for de-
scriptive price list to
THOS. NELSON & SONS, Publishers,
37-41 East 1 8th Street, New York
TICKETS
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Ar. Boston 4:55p.m. 9:00p.m. 10:34a.m.
Through Coaches, Dining Cars, Sleepers and
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For Guides, Maps, Rates, Sleeping Car and Kail
Road Tickets call at
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G. A. HOFFMANN, Editor.
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secure it for six^months' trial (July 1, 1901, to Janu-
ary 1, 1902) by referring to this notice'and^sending
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8V4
THE CHRISTIAN-EVANGELIST
JULY II, I9OI
Christian Endeavor MAYFIELD SANITARIUM
Bvirris A. Jervklns.
TOPIC FOR^ JULY 21.
A Strong^WeakfMan.
(Judges 16:20-30.)
It is often possible for'aavery small thing
to take away our strength. This truth is
vividly conveyed in the story of Samson, by
the fact that his hair — frail, silky, flimsy
threads — was the seat of his power. His hair
gone his strength was gone. And is it not
very true of all of us that the seat of our
strength may be in a very small matter? Is
is not true that the loss of a very little thing
will reduce us to weakness and incompetency i
There is a certain day in the week when
you are unable to accomplish anything
worthy. You. are uneasy, unhappy, incom-
petent. You can do nothing. You are un-
able to work. What is'the reason? Possibly
you cannot tell at-all. Possibly after careful
thought you remember an unkind word you
spoke early that day, or a little lie you told,
or some act which was not worthy of you.
It was only the haii'sbreadth of a sin; but in
that very hairsbreadth was the loss of a
whole day's usefulness jwhich eternity could
not repair. And so doth"Conscience make
cowards of us all.
Who knows, £ then, thowjmany strong men
are hampering theirjwhole lives by some one
weakness. Here is a man who could be most
valuable to the world butjthat he has some
secret sin that, instead of struggling to put
down, he cherishes. £ He is a'shorn Samson.
He is a weak strong-man.
And then, on the other hand, sometimes a
weak man turns, and by silent, even blinded
meditation, through31ongJ2days and even
years, grows into a strength that the world
is compelled to recognize. I know of such a
man who h^d brought his]family to want and
woe through his|drinking; and who at last
turned, roused himself like a Samson after
sleep, and lifted himself with his might to one
of the highest positions in the gift of a great
state. Here was a strong weak man.
And so, no doubt, there are many of us
who think ourselves:very2weak, but who, if
we cared to arise'andjexert ourselves, could
do great things. We say, "O, I am of little
worth. I am nerveless. I am not large in
any sense. I am a very feeble creature."
That is a mistake. Not one. of us but is
strong. It may be we are weak strong ones,
but nevertheless we are strong weak ones.
Gideon said, "O, Lord, I am not strong.
I am the least of the least family of the least
tribe. Don't call on me for any great ser-
vice." And the Lord replied, "Arise, thou
mighty man of valor."
Moses would have hid himself; and he
begged God to selectgsome other. But God
removed every objection and called upon him
to do a great work.
Paul at Antioch sought to avoid the call,
"Go far hence to theoGentiles. " Paul urged
upon the Lord that he was better fitted for
the smaller work at Antioch, the narrower
sphere. But God answered: "Arise, for I will
send thee far hence to the Gentiles."
Is the voice of God calling you, fellow En-
deavorer, to some task much larger than you
are willing to undertake? Be a strong weak
one and arise and do his will. Or is he calling
you to do the task you have in hand in a
much larger way than you have yet done it?
Then stir and be a strong weak one, and
make the task worthy of him who calls you.
Kentucky Vfiiver^tty.
J*
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Parlor Cars with Observation Platforms.
CHICAGO & ALTON RY.
Write for time-tables, rates, etc., to
D. BOWES, Asst. Genl. Pass. Agt., ST. LOUIS, MO.
IS THE
SHORTEST LIKE
FROM "m
KANSOS CITY, ST.UDUS, CHICAGO 1
AND wtlwdiate; points.
FOR DEJCWPTIVE J*.ATTEK JWEJ ETC.T
GALLON NEAFJE5T TICKET ACtNT OS ADDRE55
C.S.CRANE Genl Pass, c Ticket Agent, 5T.L0UJS
July ii, 1901
THE CHRISTIAN-EVANGELIST
895
Ma.rri©tges.
RAPH— STEVERS —.Married at No. 910
I9th Ave.. Council Bluffs. Mr. Jno. Rapli and
Sarah Stevers, W. B. Crewdson" officiating.
■J*
Obitvi aeries.
[Obituaries of not more than 100 words are inserted
iree. For longer notices, one cent for each word in
axcess of 100. Please send money with notice.]
HUGHEY.
Francie Ethel Hughey was born June 10,
1885, in Adair county. Mo., near La Plata,
and died June 6, 1901J in Helena. Mont. Her
lather, George W. Hughey, had preceded
her to the other world, having died Not. 18,
1893. However, her step father, Bro. A. J
Lemkie. loved her as his very own and joined
the mother and sister and. other relatives and
friends in their deep sorrow. Sister Francie
was baptized at 10 years of age and always
lived an earnest, faithful, Christian life, and
was loved by those who knew her. She was
a member of the church and Sunday-school
here in Helena and president of the King's
Daughters' Circle and treasurer of the Chris-
tian Endeavor society. Her funeral services
were conducted by the writer.
Walter M. Jordan.
LOCK.
Died, at his home near Council Bluffs, Mr.
Alvin Lock. The funeral service was con-
ducted by the writer, Saturday, June 29, at
the home of the deceased.
W. B. Crewdson.
NORTHCUTT.
Jesse W. Northcutt, son of Mr. and Mrs.
Benjamin Northcutt, was born in Hannibal.
Mo., and died at Prescott, Arizona. June 17,
1901, aged 25 years. 9 months. His life was
very promising and he had already made great
attainments. Before he was 21 years of age
he was admitted to the bar of this city. He
was studious and ambitious for success. He
was kind to all and had a host of friends.
Realizing that disease was undermining his
physical strength he went west a few months
ago with the hope of regaining health. But
the fond hopes of himself and parents were
not realized. Soon he sent for father and
mother to be with him. They hurried to him
in time to see his young life go out. In early
manhood he confessed Christ and for several
years contributed to the interest and profit
of the prayer meeting and Sundav-jcbool.
The service was conducted at the Christian
church by the writer. The large attendance
showed the esteem in which he was held. The
sorrowing parents and brother have the sym-
pathy of the whole community.
Levi Marshall.
Hannibal, Mo.
PYLE.
Sister Belle Pyle, born July S. 1842, entered
into rest June 12, 1901. Ba'ptized by J. D.
Benedict, Match 24, 1859, her church life spans
the history of the church here. She was held
in high esteem by the community and did
many deeds of kindness. Her life was short-
ened bv her care through many weeks of an
affl;cted sister. Her sister, Emeline Douglass,
came from Warrensbure, Mo., to attend her
in her last sickness and kind and loving hearts
and hands ministered to all her wants.
G. G. Hertzog.
California, Pa.
THOMAS.
Isaac Taylor Thomas, one of the oldest and
best known old settlers of Hancock county,
Illinois, died at his home near Hamilton, 111. ,
May 29, 1901, at half past five, aged 75 years.
4 months and 6 days after a long illness.
He was born Jan. 23, 1826. in Nelson county,
Ky. Removed with his parents to Adams Co.,
111., at the age of 3 years. He was married Mar.
22 1849, to Miss Louisa Nichols. of Adams Co ,
111. Two years ago they celebrated their
golden wedding. To this anion nine children
were born; seven of whom with their mother
and seven gr tndchildren survive him, all of
whom were present at his funeral. Hare.
Laura, Naoma and Mrs Mattie Houce, of
Hamilton, 111., Thaddeas and Henry of Elvas-
^on. 111., and Mrs. Ella Weber of Ferris. 111..
Pearle and Georgie having preceded him to
that better land. He came to Sonora town-
-ship in 1852 with his family where he has re-
sided on the same farm ever since. He joined
the Golden's Point Christian Church forty
years ago, and has lived a faithful member
ever since. He was a liberal giver to the
church and attended long as his health would
permit. He has b ;.. jo poor health for five
years and all that time he spent the most of
his time reading his Testament. He was
amongst the last of our old pioneers who are
so rapidly passing away. He had been a
SUNDAY-SCHOOL SUPPLIES
Quarterly Helps,
IKE PRIMARY QUARTERLY.
A Lesson Magazine for the Youngest Classes.
It contains Lesson Stories, Lesson Questions,
Lesson Thoughts and Lesson Pictures, and never
fails to interest the little ones.
TER31S.
Single copy, per quarter, 5 cents.
10 copies, per quarter, $ .20; per year, S .75
25 copies. " 40- i so
50
.40;
.75;
1.50
3.00
THE YOUTH'S QUARTERLY.
A Lesson Magazine for the Junior Classes. The
Scripture Text is printed in full, but an interest-
ing Lesson Story takes the place of the usual
explanatory notes.
TERMS— Single copy, per quarter, 5 cents;
ten copies or more to one address, 2 1-2 cents
each per quarter.
THE SCHOLAR'S QUARTERLY.
A Lesson Magazine for the Senior Classes. This
Quarterly contains every help needed by the
senior classes. Its popularity is shown by its
immense circulation.
TERMS.
Single copy, per quarter, $ .10; per vear, $ .30
Monthly.
CHRISTIAN BIBLE LESSON LEAVES.
These Lesson Leaves are especially for the use
of Sunday-schools that may not be able to fully
supply themselves with the Lesson Books or
Quarterlies.
TERMS.
10 copies. 1 mo., $ .15; 3 mos., S .30: 1 yr
25
50
100
.25;
.45;
75;
.60;
1.20;
2.1C;
$1.00
2 40
i ■ D
b.00
Weekly.
10 copies, "
.40;
r< 1.25
25
.90;
3.00
50 "
1.60;
" 6.00
100 " "
3.00;
" 12.00
THE BIBLE STUDENT.
A Lesson Magazine for the Advanced Classes,
containing the Scripture Text n both the Com-
mon and Revised Versions, with Explanatory
Notes, Helpful Readings, Practical Lessons,
Maps, etc.
TERMS.
Single copy, per quarter. $ .10; per year. $ .40
10 copies,
"
.70;
2,50
25
"
1.60;
" 6.00
50 "
t<
3.00;
10.50
100
"
5.50;
" 20.00
BIBLE LESSON PICTURE ROLL.
Printed in S colors. Each leaf, 26 by 37 inches,
contains a picture illustrating one lesson. 13
leaves in a set. Price per Roll — one quarter —
reduced to 75 cents.
CHRISTIAN PICTURE LESSON CARDS.
A reduced fac-simile of the large Bible Lesson
Picture Roll. Put up in sets, containing one
card for each Sunday in quarter. One set will
b^ required for each ch Id in the class. Price
reduced to 2 1-2 cents per set.
THE LITTLE ONES.
Printed in Colors.
This is a Weekly for the Primary Department in
the Sunday-school and the Little Ones at Home,
full of Charming Little Stories, Sweet Poems,
Merry Rhymes and Jingles, Beautiful Pictures
and Simple Lesson Talks. The prettiest and
best of all papers for the very little people.
TERMS — Weekly, in ciubs of not less than
five copies to one address, 25 cents a copy per
year. Single copy, 50 cents per year.
THE SUNDAY-SCHOOL EVANGELIST.
This is a Weekly for the Sundaj -school a id
Family, of varied and attractive contents, em-
bracing Serial and Shorter Stories; Sketches:
Incidents of Travel; Poetry; Field Notes: Les-
son Talks, and Letters from the Children. Pr: t-
ed from clear type, on fine calendered paper,
and profusely illustrated.
TERMS— Weekly, In clubs of not less than ten
copies to one address, 30 cents a copy per year.
or 8 cents per quarter. Single copy, 50 cet.:s
per year.
OUR YOUNG FOLKS.
A Large Illustrated Weekly Magazine, devoted
to the welfare and work of Our Young People,
giving special attention to the Sundav-school
and Young People's Society of Christian En-
deavor. It contains wood-cuts and biographical
sketches of prominent workers, Notes or. the
Sunday-school Lessons, and Endeavor Prayer-
meeting Topics for each week, Outline! 1
Work, etc. This Magazine has called forth n
commendatory notices than any other perioaic
ever issued by our people. The Sunday-schoo
pupU or teacher who has this publication will
need no other lesson help, and will be able to
keep fully "abreast of the times" in the Sunday-
school and Y. P. S. C. E. work.
TERMS— One copy, per year, 75 cents; in
clubs of ten, 60 cents each; in packages ci
ten or more to one name and address, only 50
cents each. Send for Sample.
Model Sunday-School Record.
' A'complete record of the Attendance of Officers, Teachers and Pupils, with column for R/ 1 1
Officers, Teachers, and column for recording Attendance or Absence, Collections by Classes. Total
Iment, with Gain or Loss for the Quarter. List and Cost of Supplies, Treasurer s Receipt to
secretary, Weekly and Quarterly Reportretc., for one to twenty -eight classes, all for entire quarter,
without turning c leaf. Each book contains blanks for two years' "records. Cloth fl.00
Model Sunda3'-School Treasurer's Book.
Arranged for the Systematic Recording of all Receipts and Expenditures. Blanks for Annual
Reports, etc. Good for three years. Fine paper. Pocket size, cloth, 25 cents. Morocco ...r V
Model Sunday-School- Class Book.
Arranged for Complete Record of Name. Residence, Date of Entering, Attendance, Contribu-
tions, etc. Good for one year. Single copy, five cents. Per dozen !
Christian Publishing Co., l£22 Locust St., St. Louis
subscriber to the Christian-Evangelist
ever since it was first published. The funeral,
which was the largest ever known around
here, was held from his late residence, May 31,
by Rev. VV. W. Rumsey.
Mrs. I. T. Thomas.
TULLE Y.
John Canon Tulley was born August 12,
183S, in London. England. In one of the best
schools in London he led in classes of pupils
older than himself. In 1847 the family settled
in McHenry county. 111. Bro. Tulley gradu-
ated in the high school in Waukegan, 111..
when 18. After teaching school a couple of
years, he was offered the position of principal
of the school where he graduated. He taught
school in Aubirn, 111., and in Montgomery
county. He was immersed in 1860, and imme-
diately began to preach. He married Loretta
Moore in 1862. He served two terms as super
intendent of schools of Montgomeiy county,
and by his wise sale of school bonds placed
the school system of the county on a perma-
nent and efficient basis. He had before him
a brilliant prospect as a rising lawyer and
politician. He chose, however, the ministry.
He was pastor in Litchfield. 111., six years;
Clinton and Wapel'a. 111., one year; Charles
ton. 111., four years; Union City, Ind., four
years; New Albany. Ind , six years; Win-
chester, Ky . three years and Central Church,
St. Louis. Mo., two years. He was an orga-
nizer, leader and teacher and developed the
working power of the church. In our minis-
try, in our conventions and work, he was rec-
ognizpd as a strong man. He lived in Padu-
cah, Ky.. where he died. 14 years, and by force
of character, without the appliances of polit-
ical chicanery, he was elected county judge.
Persons of all parties, churches and ranks
united their tributes if honor and affection
As a citizen he was always a leader for what
was right and a power for -good Tn the
church his work and life were a benediction.
Every place where he lived was made better
by his influence. Bro. Tulley died June 25,
and was buried with honors by lhe cotiDty
and city officials, the societies of which be
was a member, and the city in which be lived.
Clark Braden.
California the Mecca of Every
American.
A certain advertising agency employs a sig-
nificant phrase in its own advertising, name-
ly, "The time to advertise is all the time."
So in reference to visiting the Golden Gate
state. The time to go is either spring or sum-
mer, fall or winter or between seasons.
The many trans-continental lines of railway
now in operation afford, not only cheap fare,
but superior service and quick time. Some
are better than others in this respect. Surely
no system has surpassed the Missouri Pacific-
Iron Mountain in providing for the comfort
and convenience of the traveling public. Es
pecially has the passenger department of this
great system exerted itself in preparing for the
Epworth League convention to be held in San
Francisco from July 18th to 21st. They offer
a choice of two routes, with an innumerable
number of advantages as to stop-overs at
points of interest, with a list of diverse routes
in the far west which will no doubt puzzle
many a "tenderfoot "
The very low rates offered to the Epworth
League are open to all. Many who have
wai'ed long and patiently for opportunity to
visit the land of sunshine and flowers will do
so at this most opportune time. Tickets are
good goiDg from July 6th to 13th, with a final
return limit of August 31st.
396
THE CHRISTIAN-EVANGELIST
July ii. 1901
WILLIAM WOODS COLLEGE
■ .
For the Thorough Education of Young Women
William Woods College Students in line.
The School enters upon its twelfth year entirely free from debt and with an endowment of
$40,000 00
NEXT TERM OPENS SEPTEMBER 3, 1901
Site, beautiful, healthful, attractive. Well selected and efficient teachers
Buildings comparatively new. Literature, Music, Art.
Rooms spacious, well furnished, lighted and heated. Elocution Stenography, Typewriting.
Water and bath-rooms on every floor. Ample facilities for thorough instruction and training
Students encouraged to seek highest reward in self-growth, and the unfolding and
ennobling of all the faculties.
For Ca.ta.logue Address,
J. B. JONES, President, FULTON, M0.
TABULATED STATEMENT.
William Woods College for Girls of the Christian Church of Missouri
ELEVEN YEARS' TABULATED RESULTS.
Matriculates
Graduates in Literary Department.
Graduates in Piano
Graduates in Voice Culture
Graduates in Shorthand
Day Pupils
Boarders
Pay Pupils
Beneficiaries
Part Beneficiaries.....
90-91
91-92
92-93
93-94
94-95
95-96
96-97
97-98
98-99
99-00
00-01
71
114
121
100
84
123
131
125
126
134
138
4
3
7
1
8
2
1
9
1
8
1
16
3
15
1
14
15
15
1
1
2
3
2
4
3
8
19
28
37
38
29
27
21
25
20
25
20
52
86
84
62
55
96
110
100
106
109
118
34
79
78
62
38
55
58
73
69
77
93
9
11
10
10
32
26
18
18
25
21
23
28
24
33
28
14
42
55
34
32
36
22
Totals
1267
114
5
6
23
289
978
716
203
348
Bf^Above table approximately correct. It is an underestimate rather than overestimate.
^ THE ***
RISTIANJBNGEUST.
Vol. xxxviii
vt0^vV
A wk"^— r FAMILY AND RELIGIOUS JOURNAL.
July 1 8, 1 90 1
No. 29
Contents.
Editorial:
Current Events 899
The True Foundation 901
A Twentieth Century Convention .901.
Notes and Comments 902
Editor's Easy Chair 903
Contributed Articles:
A Sunday in Wittenberg.— Morton H.
Pemberton 904
The Gospel of Christ.— J. H. Smart 904
Who Should Go as a Missionary? — Chas.
Louis Loos 905
The Reign of Law in our Colleges. —
Howard T. Cree 906
The Hymn they Sang (poem) 906
New York Letter.— S. T. Willis 906 p|
Everyday Religion, — John Augustus aSa
Williams 907 f§|
Judging Others.— C. H. Whetherbe .. ..908 Wj&
SuQset Before Rain. -G. E. Ireland 908 ^d
B. B. Tyler's Letter . .909 ««
Chaplains in the Navy.— Edward B. Bag- |g|
. by 909 m
The Firs: Twentieth Century Conveu- S^
tion.— Simpson Ely 910 S§<
Receiving the Unimmersed and Christian |g|
Union.— J. D. Smith 910 Wm
Variety.— R. J. Tidings 910 HI
Correspondence: sSg
Texas Letter 914 |£|
Drippings from the Pacific 914 ^|
Iowa Notes 915 Sg|
• Upper Ohio Valley Notes 915 Igj
Missouri Notes 915 Wli
Hand-Shaking 916 W8j
Missouri Mission Notes 916 |«£>
Disciples in the University of Chicago. . .916 Isp
Miscellaneous: g|*
Current Literature 911 fgg|
Our Budget 912 |||
Evangelistic 918 f||
Family Circle 920 |||
With the Children 923 |||
Hour of Prayer 924 |§|
Sund ay-school 925 |te?
Christian Endeavor 926 |§|
Marriages, Obituaries 927 «3t
I CONFESS I look round on civilized society
with many fears, and with more and more
earnest desire that a regenerating spirit from
heaven, from religion, may descend upon and
pervade it. I particularly fear that various causes
are acting powerfully among ourselves, to inflame
and madden that enslaving and degrading prin-
ciple, the passion for property. For example, the
absence of hereditary distinctions in our coun-
try gives prominence to the distinction of wealth,
and holds up this as the chief prize to ambition.
Add to this the epicurean, self-indulgent habits
which our prosperity has multiplied, and which
crave insatiably for enlarging wealth as the only
means of gratification. This peril is increased by
the spirit of our times, which is a spirit of com-
merce, industry, internal improvements, me-
chanical invention, political economy, and peace.
There is danger that these blessings may by per-
version issue in a slavish love of lucre. I am no
foe to civilization. I rejoice in its progress. But
without a pure religion to modify its tendencies,
to inspire and refine it, we shall be corrupted,
not ennobled by it. It is the excellence of the re-
ligious principle, that it aids and carries forward
civilization, extends science and arts, multiplies
the conveniences and ornaments of life, and at
the same time spoils them of their enslaving
power, and even converts them into means and
ministers of that spiritual freedom which, when
left to themselves, they endanger and destroy.
— William Ellery Channing.
Subscription $1.50
PUBLISHED BY
£ CHRISTIAN PUBLISHING'SCOMPANY 3
i £22 Locust St., St. Louis
898
THE CHRISTIAN-EVANGELIST
July 18, 1901
THE
Christian - Evangelist.
J. H. GARRISON, Editor.
W. E. GARRISON,
Assistant Editor.
Sintered at the, Postofflce at St. Louis as second-
class matter.
HAMILTON COLLEGE,
LEXINGTON, KENTUCKY.
The r eading College of the Christian Broth-
erhood for the cducition of young women.
Its record, buildings, equipment, faculty, the
best Opens thirty-third session second
Tuesday in September. Very ■ reasonable
rates. For particulars and catalogue apply
to B. C. HAGERMAN, President.
BETHANY COLLEGE.
Founded in 1841 by
ALEXANDER CAMPBELL.
Open to Men and Women. Sixtieth Session
begins Sept. 23, 1901. Postoffiee, Bethany,
W. Va Railway Station. Wellsburg, W.
Va. For catalogue and particulars address,
J. C. KEITH, Chairman Faculty.
HIRAn COLLEGE
A School for Both Sexes, Located at Hiram,
Porta^ge County, Ohio, Thirty-Five
Miles Southeast of Cleveland.
A SPLENDID LOCATION.
Beautiful Scenery, Pure Air, Excellent Water: An
ideal college town, modern, up-to-date, lighted by
electricity and having a fine system of water-works.
GOOD BUILDINGS.
The buildings are comparatively new:
(1) Main building commodious' and convenient in
all its appointments.
(2) A large and beautiful Christian Association
building, erected five years ago at a cost of S30.000.
(3) Two excellent ladies' halls well furnished and
supplied with modern conveniences.
(4) Music building for the accommodation of our
large and growing music department.
(5) A library and conservatory building just com-
pleted, the gift of Abram Teachout, and a Warener &
Swazey's nine-inch telescope, costing approximately
$5,000, the gift of Lathrop Cooley.
LIBRARIES AND AFPARATUS.
(1) A large and well equipped chemical laboratory.
(2) Two other laboratories, Physical and Physio-
logical.
(3) A well selected library. Large addition to this
library will soon be made.
(4) A good museum.
(5) A large and well furnished gymnasium.
COURSES OK STUDY.
(1) Pour Classical Courses— Regular, Ministerial,
Legal and Medical.
(2) Pour Scientific Courses— Regular, Philosophi-
cal, Legal and Medical.
(3) Pour Literary Courses— Regular, Ministerial,
Legal and Medical.
(4) Five Special Courses— Music, Oratorical, Bus-
iness, Art, Teachers'.
(5) Special elective course in any variety.
CORPS OF INSTRUCTORS.
We have a strong body of Professors and Instruct-
ors, twenty-four in number. They are, for the most
part, specialists of large attainments, tnd are thor-
oughly abreast of the times.
LITERARY SOCIETIES AND RELIGIOUS
ORGANIZATIONS.
Hiram has :
(1) Pive literary societies of unusual strength and
Tigor.
(2) Two Christian Associations that contribute
much to the religious life of the school.
(3) Several departmental and social organizations
of special interest and value.
EXPENSES.
Expenses are very moderate. Good table board
can be had for $2.00 per week; club board for $1.25 to
81.75. Room rent for fifty cents to one dollar. Tui-
tion for four to five dollars per term for each study.
The three leading items of board, tuition and room
rent may be reduced to about $125.00 for the college
year of 38 weeks.
INDUSTRIAL DEPARTMENT.
Under the auspices of the T. W. Phillips' Loan Fund
an Industrial department is being established that
will assist about fifty young people. It is believed
that students admitted to this department may. re-
duce the entire expense of the year, including tui-
tion, to about $90.00, and those who do considerable
work may reduee expenses to sixty or seventy dol-
lars. Send for catalogue to
E. V. ZOLLARS, Hiram, Ohio.
Female Orphan School
OF THE
Christian Church of Missouri.
A high grade ladies' college. Established 1873.
Courses leading to A. B. and B. L. degrees. Able and
well known teachers in charge of Music, Elocution
and Art. French and German taught by native.
Special instruction for prospective teachers.
Beneficiaries received free. Half Beneficiaries , $50
per term. Full pav Pupils, $80.
A PLEASANT, REFINED CHRISTIAN HOME.
Correspondence solicited.
E. L. BARHAM, President.
Camden Point. Mo.
BUTLER COLLEGE
Indianapolis, Ind.
Forty-seventh annual session opens October 1, 1901.
Thorough courses in the essential elements of a
liberal education conducted by instructors who have
had the benefit of the best university training. Also
a Bible School devoted to the special education of
ministers of the Gospel. Healthful and convenient
location, modern appliances, laboratories, libraries,
gvmnasium. etc. Terms low. Write for catalogue.
Address, SECRETARY, Butler College, Indianapolis,
Ind.
THE UNIVERSITY OF MISSOURI
Columbia.
Has departments of Language, Science, History,
Philosophy, Economics, Sociology and Pedagogy ;and
also of Medicine, Law, Engineering (Civil, Electrical,
Sanitary and Mechanical), Agriculture, Dairy, Hus-
bandry, Horticulture, Entomology, Veterinary
Science. Household Economics and Mechanic Arts".
Instruction is gh en in Military Science and Tactic:;
also, and in Stenography and Business Forms. All
departments open to women and free as to tuition.
In Academic department only one degree (A. B.) and
all work elective. Campus contains fourteen build-
ings supplied with water, steam heat, and gas or
electricity. New Green-house and Laboratory of
Horticulture, Botany and Entomology. New labor-
atories of Physiology. Anatomy, Bacteriology and
Pathology in t> e Medical department. Furniture,
Library and equipment for scientific > nd technical
work all new. New Parker Memorial Hospital.
Eighty-seven professors and other teachers. Exam-
inations for entrance are held during the days (5-9
Sept. ) preceding the opening of the University. For
cadetship apply to vour senator or representative.
For catalogue address IRVIM SWITZLER, Registrar,
Columbia. Mo. School of Mires with thirteen teach-
ers and several buildings at Rolla, Mo.
Modern Normal and Business College,
Fayette, Ohio.
The live, practical, progressive, economical
and up-to date school of the nation! Good
location, fine buildings, trained teachers and
thorough instruction. Combination of and
successor to several prosperous schools. S28
in advance pays tuition, room rent and board
for term of 10 weeks. Next year will open Tues-
day, September 3, 1901. Circulars, catalog and
The Educational Evangelist giving full
particulars will be sent free to any address
on application to
J. Fraise Richard, President.
SSary Baldwin Seminary
FOR YOUNG LADIES.
Terra begins Sept. 5, 1901. Located in Shenandoah
Valley of Virginia. Unsurpassed climate, beautiful
grounds and modern appointments. 2i;ystudentspast
session from 27 States. Terms moderate. Pupils enter
any time. Send for catalogue
Miss E. C. WEIMAR, Prin., Staunton. Va.
HOLLINS INSTITUTE
VIRGINIA. Established 1842.
For the higher education of young ladies. Ex-
tensive equipment, complete curriculum (studies
elective). Faculty of 12 gentlemen and 23 ladies.
Salubrious mountain climate. Out-door exercise
and sports. Famous mineral springs— sulphur and
chalybeate— on the^aounds. For catalogue of 59th
session address
JOS. A. TURNER, Gen'l Mgr., Hollins, Va.
WESTMINSTER COLLEGE, SYKSki.
A High Grade College for Young- Men. 49th Year
opens Sept. 18th. 1901. Offers choice of three courses,
classical, scientific c literary, leading to degree of
A. B. Preparatory Department fits boys to enter
any college, standard High. Location Healthful.
Well equipped Gymnasium. Nev,7 Science Hall. For
illustrated circular and catalogue, giving details as
to courses, expenses, etc., Address,
John H. MacCrarken, Ph. D.,Pres.
MISSOURI MILITARY ACADEMY
8th Year. Fine New Buildings. lUOacres. Hunting, Fish-
ing, Swimming, Boating. Model .School. Phenomenal
Success. Faculty, University graduates of national
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^TFAITH.UNlf^Tiyi^
Vol
xxxviii.
St. Louis, Mo., Thursday, July J 8, 1901.
No. 29.
The Ohio
Democratic
Convention
Current Events.
The meeting of the Ohio
Democrats at Columbus
to nominate a state ticket
was the occasion for a contest between the
McLean and Johnson factions of the party.
When it came to a count of delegates, the
former easily outnumbered the latter and
the ticket was virtually dictated by Mc-
Lean. The ticket is headed by the name
of James Kilbourne, nominee for governor.
When Mr. Johnson was elected mayor of
Cleveland, it was announced that he had
his eye upon the Ohio governorship, a seat
in the United States Senate and the nom-
ination for the presidency on the Demo-
cratic ticket in 1904. The convention in
which he hoped to take the first step
toward realizing this ambition showed that,
popular as are the public ownership and
quasi -socialistic ideas which he represents,
his following is not yet strong enough to
carry the state. The platform, as adopted
by McLean's convention, includes some of
Johnson's ideas, such as a direct vote for
the granting of franchises, the prohibition
of railroad passes for state officials, taxation
of franchises, and the election of United
States senators by popular vote. The in-
troduction of these Johnson amendments
was almost a necessity, for aside from them
there is not a positive plank in the plat-
form. No reference is made to the leader-
ship of Mr. Bryan or to the Chicago and
Kansas City platforms. When this topic
was broached in the committee, the ex-
candidate was bitterly denounced and a
minority report of the platform committee
endorsing Mr. Bryan's leadership received
only six votes out of 950 delegates. By
repudiating those planks which have been
the prominent features of the recent Demo-
cratic platforms, the convention found
itself in the position of an enthusiastic and
able assembly with nothing to advocate,
and the adoption of Mr. Johnson's admir-
able doctrines was almost a necessity. So,
after all, the defeat of the Johnson faction
was not so serious. McLean had the dele-
gates but Johnson had the principles, and
McLean had to devote his men to the ad-
vocacy of Johnson's ideas because he had
no positive program of his own. A resolu-
tion of want of confidence in the federal
administration is painfully inadequate as a
state platform, and that was all McLean
had to offer. A few more victories like
this would ruin him.
Jfi
The Steel
Strike.
The battle between the
Amalgamated Associa-
tion of iron, steel and tin workers and the
United States Steel Corporation has be-
gun. The conferences last week between
the capitalists and the labor leaders began
hopefully but ended in complete failure to
reach an agreement. The Amalgamated
Association accordingly issued an order to
its men to quit work on Monday morning,
July 15, and the order at once became
effective in the union plants of the Ameri-
can Sheet Steel Company, the American
Steel Hoop Company and the American
Tin Plate Company. About 74,000 men,
whose wages aggregate $200,000 a day,
have struck. The dispute is not about
wages or hours, but is what the Amalga-
mated Association has pleased to term a
matter of principle. Most of the mills em-
ploy only union labor and recognize the
union in every respect, but some employ
non-union men. The Amalgamated Asso-
ciation wishes the Steel Corporation to
unionize these non-union mills. The Steel
Corporation has gone so far as to say that
it will allow these mills to unionize them-
selves if they please — that is, it will allow
the workmen to organize and join the
Amalgamated Association if they wish —
but it refuses to compel them to do so or to
discharge those men who refuse to join the
union. The attitude of the Steel Corpora-
tion on this point will strike most persons
as reasonable and just. It is not likely
that public opinion will approve of a strike,
the sole object of which is to enforce the
principle of compulsory trades-unionism.
A million dollars a week is too high a price
to pay for the enforcement of a rule which,
if enforced, would be of very doubtful
advantage even to its advocates. On the
first day of the strike the stock of the
United States Steel Corporation exhibited
a tendency toward a panicky decline, but
the price was speedily restored by heavy
purchases by J. P. Morgan and his asso-
ciates. The nature of the strike, being for
the sake of a "principle" rather than for
any concrete and particular grievance,
renders it the more difficult to settle by
arbitration or compromise. It may be that
it will assume much larger proportions be-
fore a settlement is reached.
Japan's
Birthday
Anniversary.
Last Sunday Japan cele-
brated the forty-eighth
anniversary of the event
which may be considered the birthday of
that country as a modern nation, and it is a
matter of special gratification that the im-
portant part which the United States played
in that event has been so freely and grate-
fully recognized. Prior to 1853, Japan had
been a hermit nation. Dutch traders had
some slight concessions and the Chinese
were admitted, but no other foreigners were
allowed to trade in Japan and there was not
a foreign consul in the country. On July
14, 1853, Commodore Perry, who had been
sent into the east with an American squad-
ron, landed at Kurihama. He had been
given treaty-making power with consider-
able latitude for the exercise of his own dis-
cretion. As the result of his somewhat im-
perative and eminently effective diplomacy,
a trade treaty was concluded between Japan
and the United States in May of the follow-
ing year. The European nations at once
followed this example and made similar
treaties, and from that day to this Japan
has been the progressive nation of the
Orient. On the anniversary of Commodore
Perry's peaceable invasion, a celebration
was held which included the unveiling of a
statue of Perry at Kurihama. The prin-
cipal address of the occasion was delivered
by the Japanese prime minister and there
was a naval display participated in by four
American warships under Rear Admiral
Rodgers and three vessels of the Japanese
navy. It is not often that a nation learns
so promptly to thank its alien benefactors
who have helped it against its will.
Pola-r
Research
There are always plenty
of people who consider
the expeditions in search of the North and
South Poles a waste of money and effort
and a criminal sacrifice of life. While the
so-called Temperate Zone is being visited
with a season of equatorial weather, it may
seem to the sweltering public, however,
that polar research has some advantages
over the warmer and less perilous occupa-
tions at home. There appears to be a
renewed interest in Arctic and Antarctic
explorations and never before was there so
general and so well-grounded an expecta-
tion that one or both of the Poles will soon
be reached. One may almost predict that
within a year or two these expeditions will
be racing with each other and it will be a
question, not whether one of them will
reach the goal, but which one will get
there first. Four Arctic expeditions are
now either actually in the field or on the
point of starting and one or two more are
preparing to start next year. Two elabor-
ately prepared expeditions have started for
the Antarctic regions and there are two
more which will probably not get away
until next season. All of these are marked
by an elaborateness and expensiveness of
equipment which would have amazed such
pioneers as Greeley, Franklin and Hayes.
The expedition of Mr. Baldwin is probably
more expensively equipped than any of its
predecessors. It was announced* a few
days ago that Baldwin's ship, the "Ameri-
ca," had reached Tromsoe on the northern
coast of Norway whence it will proceed via
Franz Josef Land toward the Pole. Baron
Toll, a Russian, is exploring the region of
Bennett Island, north of Siberia, and Capt,
Bernier, the Canadian who will start next
year, will approach the Pole from the same
direction. Lieut. Peary has been in the
Arctics since 1898 working toward the Pole
from the north of Greenland. The third
annual relief expedition under the auspices
of the Peary Arctic Club is about to start
north under the command of Herbert L.
Bridgman. Capt. Sverdrup, who com-
manded Nansen's ship on his famous voy-
900
THE CHRISTIAN-EVANGELIST
July 18, 190X
age, is exploring the north coast of Green-
land. Altogether, there is considerable
probability that some of these expeditions
will actually reach latitude 90 degrees,
■where every direction is south. The Pole
will probably have no commercial value
when they get it, but so long as men spend
lifetimes studying fossils and insects with
purely scientific interest, and risk their
lives in climbing ice-clad mountain peaks
which have certainly no more commercial
value than the imaginary points at the
ends of the earth's axis, so long is it proba-
ble that men in whom the spirit of adven-
ture is united with the scientific impulse
will continue to seek the Poles until they
find them. Probably some of us will live
to see a tourist route established with
Thomas Cook as its patron saint and
Baedeker will add to his series of guide
books one on the North Pole and its En-
virons.
An Ill-Paid The United States Consul
Consul. at cape Town, Mr. Stowe,
has resigned his post. He likes the posi-
tion and is an efficient consul, but cannot
live on the salary, which is about one-
third of what the other leading nations
pay their consuls there. No one feels like
complaining that our president is paid
only about three per cent, of what the
King of England receives, but it does seem
that in our consular and diplomatic service
a little less penuriousness might be a
decided advantage. There is scarcely a
diplomatic post which can be accepted by a
man who has not an independent income
with which to supplement his salary.
Some of the consuls are well enough paid,
but most of them receive far less than men
of equal ability can earn in other walks of
life by equal diligence. This is one
reason why there is so little permanence
and continuity in our consular service.
Those who weather the storm following a
change of adminstration have to come
home presently to earn a living. The
United States Steel Corporation, in rec-
ognition of the value of his services, has
offered to supplement Mr. Stowe's salary
by a sum which would make it equal to
that of the best paid consul in Cape Town,
for his work there has increased the im-
portations of American steel into South
Africa. The department of state has de-
clined the offer, but is urging Mr. Stowe to
retain his position until Congress meets,
when an effort will be made to have the
salary increased.
A Flyln^-
Ma-chlrte
thaLt Flies
"The problem of serial
navigation has been
solved" again. This time
it has been done in Paris, and it looks more
than ever as if the inventor, whose machine
has been heralded as the long- sought prac-
tical airship, has at least made a valuable
contribution toward the solution of the
problem, even if he has not actually solved
it. M. Santos-Dumont, a Brazilian,
brought his machine to Paris to compete
for the Deutsch prize of 100,000 francs
which a Parisian club devoted to the study
of aerial navigation offers to the builder of
the first airship which, starting from
St. Cloud, shall circle three times
around the Eifel tower and return to the
point of departure, making the journey at
the rate of twenty kilometers (about thir-
teen miles) an hour and without stopping
en route. M. Santos-Dumont did not ful-
fill these conditions exactly. He circled
the tower at will, made more than the
speed required and returned to his starting
point, but a trivial accident, the breaking
of part of his steering gear, compelled a
descent for a few moments during the
flight. The descent and the new start were
made with a degree of ease which, it is said,
still further demonstrated the operator's
control over his machine. This airship is
a cigar- shaped balloon with a screw pro-
pellor and a rudder. The inventor's chief
merit lies in his discovery of the method of
developing comparatively large horse-
power without great weight. He will
probably try again for the prize.
J*
The Na^tiorva.1 The fortieth annual meet-
Educa.tiona.1 ing of the Nati0nal Edu-
cational Society was held
in Detroit last week. It was an important
gathering of the most prominent educators
in the country and the resolutions which it
adopted are valuable indications of the
trend of opinion among the authorities on
that subject. The following are in sub-
stance some of the opinions embodied in
the resolutions which the association
adopted. The problem of elementary
education is regarded as the most import-
ant of all, for it is intended not for the
chosen or gifted few but for all. It is
recommended that the Bureau of Education,
of which William T. Harris is head as_
United States Commissioner of Education,
should be given enlarged powers extend-
ing over the new possessions. Public
schools in the rural districts should be
made the center of the intellectual life of
the community by the establishment of
public libraries, extension courses and
literary and social meetings for old and
young in connection with them. The sub-
jects taught in elementary schools should
include those which will develop the ethical,
physical and aesthetic nature of the pupils
as well as the intellectual. While the
liberality of wealthy men is appreciated
and their gifts to educational institutions
should be encouraged, it is to be remem-
bered that popular education rests upon the
whole people and should find in them its
chief support and control. The public
school system should be a unit from
kindergarten to university, and private
institutions should co-ordinate with it so
far as possible. Compulsory education is
approved, for it is only giving to the child
protection against ignorance as it in other
ways protects him against abuse and
neglect. No one should be given a teach-
er's certificate of any grade who has not
had specific training for the work of teach-
ing. A somewhat heated debate was pro-
voked by the report of the committee
on the national university. The So-
ciety finally voted to maintain its former
position in favor of the establishment of a
genuine national university. A committee
of twenty-one was appointed to plan for
the representation of educational in-
terests at the Louisiana Purchase Exposi-
tion in 1903. It was suggested that a much
larger space ought to be devoted to educa-
tional exhibits at the St. Louis Fair than
at the World's Fair of 1893.
The National Universalis
Convention held its annual
session lastjweek at Rochester, N. Y.
A claim of half a million dollars damages
has been presented to our government
through Minister Wu for the maltreatment
of Chinese at Butte, Mont. Has the Boxer
movement been transplanted to our soil?
Mr. Carnegie has announced that, after
the trifling benefactions that he has
already bestowed, he still has $280,000,000
to give away. This looks like the widow's
cruse on a larger scale than was ever be-
fore seen.
The rush for the free Indian lands has
begun. Several thousand homeseekers
were registered at the El Reno land office
on the first day of registration. It is esti-
mated that there will be not less than 50,-
000 applicants for land, or four times as
many applicants as there are tracts to be
assigned.
A. B. Kittridge, who has been appointed
to fill out the unexpired term of Senator
Kyle as United'States Senator from South
Dakota, is called "the silent man." It
seems a little queer, considering the pace
that Mr. Pettigrew has set, to have a silent
man representing South Dakota, but then
with a few more Pettigrews the whole
Senate would of necessity be reduced to an
aggregation of silent men. They wouldn't
have a chance to be anything else.
The report of Gen. Miles, as general in
command of the army, has been made
public. The most notable feature of its
contents is the correspondence between
Gen. Otis and Gen. Mac Arthur prior to the
time when the latter succeeded to the com-
mand in the Philippines. Gen. MacArthur
favored making generous concessions to
the Filipinos and suggested a general
amnesty. The suggestion was sharply re-
sented by Gen. Otis, and considerable fric-
tion was developed between the two.
The English Liberal party presents a
more united appearance since its meeting
last week— what we would call a caucus.
A resolution of confidence in the leader-
ship of Sir Henry Campbell-Bannerman
was enthusiastically adopted with the ap-
proval and vote of Mr. Asquith. The at-
titude of the Liberal Party toward the war,
as stated by the party leader, is that the war
must be prosecuted to a victorious conclu-
sion, but that complete amnesty should be
offered to the Boers to induce them to make
a peaceable settlement.
It seems that the improbable is about
as likely to happen as anything else. Most
of the accidents which are recorded in the
daily press are accompanied by circum-
stances so unlikely that, as 'works of the
imagination, they would be called im-
plausible and lacking in verisimilitude. .
One of the most impossible of these actual
accidents was this: Some children whose
father was a builder were playing in the
cellar and found some dynamite. Not
knowing the nature of the substance, they
fed it to a pet frog which they had. The
frog experienced no inconvenience from his
strange meal until one of the children
tipped over a chest of tools on him. The
fall of the tool-chest exploded the dynamite
(together with the frog) and blew a chisel
through the floor and into the head of a
woman upstairs. In this case the woman
may fairly be called a victim of an unfore-
seeable calamity.
July iS. 1901
THE CHRISTIAN-EVANGELIST
901
The Trvie Foundation.
It is Jesus Christ. It has been the fun-
damental mistake of religious builders in all
the Christian centuries to improvise other
foundations. But "other foundation can
no man lay than that is laid, which is Jesus
Christ." If there is anything supremely
valuable and enduring in the plea we have
been making for religious reformation, it
is in the emphasis we have placed upon
this truth and the practical use we have
made of it. And yet it would not be true
to history, nor to the present condition of
things among us, to say that all who have
professed adhesion to this plea have clearly
understood or fully accepted this funda-
mental position. We need not cite in-
stances from the past to show the truth of
this statement. Everyone can recall the
facts.
We are more concerned with present
conditions. We are living in testing times.
Never was the faith of men called upon to
pass through a more trying ordeal than it
is passing through to-day. The chief
danger is, not that Christ will be over-
thrown, not that His claim to be the Son of
God, in a unique sense, is in danger of be-
ing disproved, or the integrity of the Bible
discredited, but that men will place their
confidence in certain theories and tradi-
tions which they have inherited, which can-
not stand the test, and in yielding their
faith in these, will yield their confidence in
Christ and the Bible. We have felt for
years that the greatest danger to the faith
of Christians is the failure of many to dis-
criminate between what is fundamental
and enduring, and that which is temporary
and incidental.
One of these theories which has come
down to us from the past is that the Bible,
being dictated by the Holy Spirit to men
who acted as amanuenses, was absolutely
infallible in every minutia of chronology
and of historical reference. We have heard
men of fair intelligence declare that if
there could be found within the lids of the
Bible an historical inaccuracy or chrono-
logical error, they would yield their faith
in its entire contents and place it on a level
with other books, if not below them, be-
cause the latter make no claim to inspira-
tion. Neither Mr. Ingersoll nor any other
infidel or agnostic ever made so damaging
a statement, and one so likely to undermine
the faith of men, as that. It is laying "an-
other foundation." It is a purely human
foundation. It is a false foundation. It
would be a false foundation if the theory
were true. The Bible makes no such claim
for itself, and no intelligent advocate of it
to-day will make any such claim for it.
What the Bible does claim for itself, and
what intelligent believers in its inspiration
claim for it, is that it is an authentic record
of God's revelation to men, and that it con-
tains all that is necessary as a guide in
matters of religious faith and duty.
Here we stand on solid ground. The Bi-
ble has stood this test and can stand it. It
presents Christ to us in prophecy, in actual
history, and as embodied in his church.
He is the foundation. Building on Him,
no beating storms of the future will under-
mine our structure. Men's theories will
eome and go in the future, as they have in
the past, but Jesus Christ remains, "the
same, yesterday, to-day and forever." The
importance of accentuating this fact until
it is thoroughly apprehended by the young
Christians, especially, of our time, can
scarcely be exaggerated. And yet, whoso
attempts, no matter how reverently, to
cause men to place their confidence in
Christ rather than in some theory of inspira-
tion or of revelation, will be sure to
arouse the antagonism of honest but mis-
guided men who have completely identified
their theory of the Bible's infallibility with
the Bible itself and with Christian faith.
Recently we made some editorial comment
with a view of helping our readers to make
this just discrimination and to place their
faith on the immovable and unchanging
Christ. Here is one brother's appreciation
of our effort, which came to us on a postal :
"1 am determined to believe in the Bible,
in spite of The Christian-Evangelist, as
I would not know of an infallible Christ
were it not for the blessed Book."
This good preacher has not hurt our feel-
ings in the least, even though he has ad-
vertised our alleged disloyalty to the Bible
to all the postal clerks along the route. It
is not the first time we have been charged
with infidelity. What we are anxious
about is, that when this good brother and
his children, and those whom he teaches,
come to find out that there are unimportant
historical or chronological inaccuracies in
the Bible, no matter how they came there,
they may not surrender their faith in "the
blessed Book," but will be able to see that
it is all that it has ever claimed to be,
"profitable for doctrine, for correction, for
instruction in righteousness, that the man
of God may be perfect, thoroughly fur-
nished unto every good work." The closing
part of his statement, that he would not
have known of an infallible Christ without
the Bible, is a substantial quotation from
the very article he criticizes, in which we
stated that the Bible was an infallible
guide to Christ, who is an infallible Savior.
We only refer to this incident by way of
illustrating the truth which we are seeking
to impress. We deem it to be of the great-
est practical importance. We think the
errors of the kind mentioned in the Bible
have been greatly exaggerated. They are
of no especial consequence. They can
scarcely be called even spots on the sun.
It is the false theory that is doing the
harm, and the fact that men have substi-
tuted this theory for the living Christ, the
only true Foundation.
A Twentieth Centviry Con-
vention.
The great convention of Christian work-
ers which has just closed its sessions at
Cincinnati had too large a program and
too many speakers of international fame to
permit any detailed account of its pro-
ceedings in these columns. It was charac-
teristic of Christian Endeavor that its
themes were present century and even
present day topics. The general thread of
the entire program, on which was strung
the various speeches and conferences, was
the needs of the twentieth century. There
was, for instance, "The Twentieth Cen-
tury Home," "The Twentieth Century
City," "The Twentieth Century Christian
Endeavor Society," and "The Twentieth
Century Church." Subordinate to this
general theme and yet closely related to
it were the special meetings of a devotional
and instructive character and for the em-
phasis of modern reforms.
It would be impossible to exaggerate the
importance to the cause of Christ of bring-
ing to bear the best thought of the age on
these great and vital topics. The Christian
Endeavor movement from the beginning
has been able to lay its hands upon the
ablest men of the country in every dis-
tinctive line of Christian work. Because
of its interdenominational character it is
able to do, in this respect, what no other
organization on earth can accomplish. For
this alone, if for no other reason, the
United Society of Christian Endeavor has
vindicated its right to live and to be a
vital factor in moral and social reform.
The very fact that the leading workers in
all the great Protestant religious bodies
meet and mingle together in fraternal
fellowship, each learning of the other and
each recognizing the other as a co-worker
in Christ, is itself a mighty influence for
the promotion of Christian unity and
Christian co-operation which, after all, is
the practical side of Christian unity. An
organization that has the capacity to com-
mand the best talent of the nation and of
the world to give its best thought on the
supreme topics of the hour and to gather an
audience of impressionable minds from the
young people of the nation to hear these
utterances and to do all this in the spirit
of Christian brotherhood, giving supreme
honor to Christ, assuredly has a most im-
portant function to perform in the develop-
ment of the twentieth century. It is no
doubt wise that these conventions should
hereafter be held biennially instead of
annually, as has been determined, but it
would be a distinct loss to the religious life
of this country for such conventions to be
discontinued.
Our readers have a right to ask: What
were some of the great notes emphasized
in this Christian Endeavor convention?
We can only mention a few of the most
dominant.
1. The home: its sacredness and value.
Splendid emphasis was laid upon the
family relationship, on the influence of the
Christian home, on the value of early re-
ligious training, on the necessity of main-
taining a Christian atmosphere in the
home and on securing the proper kind of
reading and of example as means and
methods of family culture. One could
wish that every parent in the land might
have felt the deepened sense of responsi-
bility which this emphasis created in the
minds of those present. We are in danger
of having the home life of the nation
deteriorate, as in other nations, for the in-
sidious foes of the home are at work here
as elsewhere. Intemperance, fashion, the
demands of modern society, worldliness,
the haste to be rich, luxury and idleness —
these are some of the deadly bacilli that
are eating the life out of the American
home.
2. The value of Bible study. In no
convention which we ever attended was
more solemn and repeated emphasis laid
upon the daily and systematic study of the
word of God. Daily Bible studies were
conducted by men who are making that
their life work and vast audiences assem-
bled to hear these Bible lectures. One of
the very ablest addresses at the convention
was on "The Power of the Bible," by the
Rev. A J. Lyman, D. D., Brooklyn, N. Y.
It was an intelligent, up-to-date, reverent
reatment of the Bible, such as lifts it
902
THE CHRISTIAN-EVANGELIST
July i8, 1901
above the power of hostile criticism. No
man came before that convention to air his
doubts and flaunt his intellectual difficul-
ties. Men of faith stood before these up-
turned faces to tell what they believed and
what they knew of the truth of the Bible
and the power of Jesus Christ.
3. The common priesthood of all Chris-
tians, and the common duty of all to
preach the gospel. This important truth
received much needed emphasis in many
addresses and conferences. It was made
very plain that the church of the future
was not to rely upon a few ordained men to
do its preaching, but that it must train the
rank and file of its members to point
sinners to Christ and guide the lost into
the way of salvation. The broad line of
distinction between the clergy and the
laity was deprecated as something artificial
and unscriptural. We know nothing that
is more needed in order to effectiveness in
church service than to get the members to
realize their personal responsibility in the
work of winning men to Christ.
4. Prayer and jwsonal consecration.
It would be expected in a Christian En-
deavor convention that these scriptural
truths should receive proper emphasis. In
special meetings and in many of the regular
addresses they were held to be funda-
mental to all Christian power and growth.
If anything can counteract the tide of
woridliness that is sweeping into the
church, it is this habit and power of prayer
and of individual consecration to Christ
and his work. "While much stress was laid
upon these duties, we never saw any con-
vention more free from everything that
could be called "cant" or mere pious
platitudes. The effect of these meetings
was to make one feel that he would pray
more and more sincerely, and to live a life
more fully devoted to Christ.
5. Practical Christianity. This was one
of the supreme notes of the convention. If
we believe in Christ let us carry Him with
us into all our business and social relations
and ask His help in solving all our
problems. All life was held to be sacred
and Christianity must be carried into all
its ramifications — its commerce, its govern-
ment, its social life, its political life, its
amusements, and whatever enters into our
complex civilization. Much emphasis was
laid on the duty of good citizenship, which
is one of the prime features of Christian
Endeavor.
6. Antagonism to the liquor traffic. We
have already referred in a previous article
to the splendid addresses on moral suasion
and legal prohibition at the Sunday after-
noon temperance meeting. In many of the
other addresses this same topic was dis-
cussed and always, with one single excep-
tion, in the same way. The exception was
an utterance that fell flat on the audience.
It is clear that the Christian Endeavor
hosts of the future may be relied upon to
antagonize the saloon and its deadly work
more and more until their ballots shall
represent the most enlightened conscience
on that subject.
Finally, it was beautiful, and a fact full
of encouragement, to note the supreme
emphasis that was laid on personal alle-
giance to Christ, and the necessity of seek-
ing to do whatsoever He would like to have
us do. If this is not the thread that is to
lead us out of the maze of our denomina-
tional confusions into the larger and freer
life in Christ, it would be difficult to say
what is that thread. An organization
whose pledge commits its young people to
personal loyalty to Jesus Christ is in line
with the best thought and the best life of
the twentieth century, and has a mission in
the world. Christian Endeavor will live
and prosper as long as it is true to this
principle and pledge.
Notes a^nd Comments.
An article purporting to tell "how to get
a good church" appears in a Methodist ex-
change. A more pertinent inquiry would
be how to make the church which you have
good.
An Illinois county paper prints as a
motto under its name, "Published not for
love nor fame nor favor, but for cash."
There is nothing like a plain statement of
a business proposition to remove the possi-
bility of misunderstanding.
The abandonment of co-education by the
Armour Institute of Chicago is notable as
indicating that the opinion of educators on
this question is not all one way. It will be
remembered that the president of North-
western University, where co-education
has been practiced with apparent success,
recently expressed doubt of the ultimate
desirability of the method.
Discussion is again started up as to
whether the name of our nation, the United
States of America, should be followed by a
singular or plural verb. We were under
the impression that the Civil War decided
quite definitely that the several states form
a nation which is one and inseparable. Let
the verb agree with the Union, which is in
the singular however numerous its constit-
uent parts may be.
v*
A long article on "Campbellism" in the
Herald of Gospel Liberty issues in the con-
clusion that the Disciples of Christ are
"drifting away from Campbellism." This
is gratifying. If our esteemed contem-
porary will exhibit a corresponding "drift"
away from the habit of holding us respon-
sible for all the misinterpretations of our
position by small men and will bear in
mind that the theological tenets of Mr.
Campbell, which it sees fit to call "Camp-
bellism," neither are nor ever have been
any essential part of the teaching of the
Disciples of Christ, we will be still more
grateful. It is one of our advantages that
we can drift as far as we please from
"Campbellism" or any other ism and still
be quite at home.
A friendly critic, whose communication
appears in another column, fears that we
underestimate the value of handshaking.
Not at all. We. like it. But we do not
think that it constitutes the whole duty of
man. The church, as we said before, has
two functions: worship and social service.
Excessive handshaking at the wrong time
sometimes interferes with the first and is
often substituted for the latter. We know
there are times when a hearty grasp of the
hand is the best service that can be ren-
dered to a man. But again there are cases
which demand more strenuous treatment.
The Good Samaritan did not shake hands
with the man who had fallen among thieves
and then go on his way criticizing the un-
sociability of the priest and the Levite.
We print elsewhere a criticism on a re-
cent article in which a contributor urged
the necessity of preparation before under-
taking the work of the ministry. It saves
time and promotes efficiency to spend a
few years in getting ready, he said, just as
it saves time in the long run to build a
bridge across a river instead of swimming
it every time. Our correspondent does not
deny the superior efficiency of the bridge,
but virtually asks, what is a man to do who
can't build a bridge? Why, swim, of
course. Pioneers in a new country can't
stop at first to bridge every river and the
advocates of a new cause cannot erect a
bridge of scholarship over every stream
that bars their progress. Those who can't
build can do pioneer service by swimming.
But the bridge-building period comes
sooner or later, and the Disciples of Christ
have reached it.
The Sunday-School Times has either
seen new light recently on the subject of
conversion or has found a happier mode of
expressing itself. In answering a corres-
pondent who wishes to join the church but
does not feel that he has been "converted",
its editor says : "It can safely be said that
in the last two centuries more harm has
been done to the cause of Christ and to the
Christian Church by individuals worrying
over the subject of conversion [in the sense
of something which must be waited for and
passively experienced] than there has been
of good through all efforts to be converted.
If any Christian would look at the Revised
New Testament he would find that 'turn-
ing about', as a plain duty for whoever is
on the wrong track, has taken the place of
'be converted' in the New Testament. That
fact ought to help a great many." It will.
And perhaps it will help some of those
who were puzzled and troubled a few
months ago by the editorial in the same
paper which said that man had no part in
his own salvation except to resist and let
the Lord do the rest. The plain duty of
'turning about' is certainly something for
a man to do toward his own salvation.
How those pro-canteen arguments, which
some of the papers are so glibly reciting,
do get tangled with each other! First they
say that the anti-canteen law will stop en-
listments, for the men will not serve if
they cannot get drink. Then they say
that there is more drunkenness without the
canteen than there was with it. If this is
true there is no apparent reason why the
thirstiest recruit should shrink from the
service. It is noticeable that the people
who have always defended the license sys-
tem as the best protector of virtue and pro-
moter of temperance, are the very ones
who describe in lurid language the carnival
of crime and drunkenness which has been
going on in the newly established "out-
side" saloons at the army posts since the
abolition of the canteen. But these "out-
side" saloons are under the same general
license law which they have been extolling
as the best regulator of the liquor business.
Behold how effectively the regulator regu-
lates! If half of the stories are true, the
license system is everlastingly condemned
out of the mouths of its own friends. As
a matter of fact these stories about the in-
crease of drunkenness and disorder at the
army posts are lies, but it shows how
clumsily the friends of the canteen are con-
ducting their case.
July 18, 1901
THE CHRISTIAN-EVANGELISl
903
Editor's Ea.sy Chair
or
M&cata.wa Musings.
The Easy Chair has been on an excursion
into the hot belt, which didn't prove to be
, very hot after all. The great Christian
Endeavor Convention is worth suffering for.
Even if the heat had been what it was the
week previous it would have repaid us for
the discomfort; but it was greatly modified,
and was really very pleasant. What a de-
lightful thing it is to mingle in fraternal
fellowship with the consecrated men and
women of other religious bodies and learn
how much after all their hearts beat in
unison with your own, and how genuine is
their faith in and love for the same Master!
And yet it helps us to realize how much
sectarian walls, in the past, have deprived
us of, in the way of Christian fellowship,
and is a prophecy of the good time coming
when these walls shall separate us no more
forever. Some of us can remember the
time when fellowship was largely limited
by denominational lines. That was the era
of denominationalism, pure and simple.
The walls were too high to see over, much
less to step over. But we have grown out
of that into an era of interdenominational
fellowship. "We have learned to recognize
each other as followers of the same Lord,
children of the same Father. We are
learning from each other, and learning
about each other and we are surprised and
gratified to find how much alike we are.
May not this interdenominational fellow-
ship lead to an era of undenominationalism
in so far, at least, as denominationalism
offers any barrier to Christian fellowship
and co-operation? We shall be quite con-
tent when there shall be taken out of our
present denominationalism all that is con-
trary to God's will, and that hinders the
progress of his kingdom. We believe that
process is going on, and that Christian
Endeavor is one of the providential agen-
cies for carrying it forward to the full
realization of Christ's prayer for the unity
of his followers.
One of the pleasant episodes of the
convention, indicating it3 spirit, occurred
at the Grand Hotel, where many of us were
stopping. One evening after the guests
had returned from the exercises at the
halls and were gathered in the rotunda of
the hotel, a few young people began sing-
ing some of the familiar hymns. As they
sang the number of singers increased, and
as they came forward the circle was wid-
ened to give them room in it. One minister
present from the far west made it his
business to bring up groups of Endeavor
guests and have them join in with us.
When the circle embraced about all pres-
ent, except the employees of the hotel and
other guests not Endeavorers, this minister
suggested that Charles M. Sheldon make a
selection. When that was sung, Booker T.
Washington was asked to make a selection.
When we had sung his favorite, Canon
Richardson was called on to name a selec-
tion, and then Bishop Fallows, etc., till
nearly all the old familiar hymns were ex-
hausted. Then some one suggested that
we close with "God be with you till we
meet again," and that Dr. Power, of
Washington, close with a benediction and
a prayer for God's blessing on the hotel
managers, employees^ and guests. The
song was sung, the benediction was uttered
and all hearts seemed to feel the presence
and power of God. It has seemed to us, on
reflection, that that scene was a symbol of
what God is doing for His divided church
in our day. Some escaped the bondage of
ecclesiasticism and began to sing the songs
of Christian freedom and of unity in Christ.
Others came and joined the circle, which is
ever widening, as Christ Jesus, the center
and magnet, is drawing all men unto Him.
What a glorious circle of believers are even
now singing the same songs, and working
together, hand to hand and heart to heart,
for the enthronement of Christ in the heart
of the world! After awhile may we not
hope the whole church universal will join
in the chorus, and there will not be a
single discordant note to mar the divine
symphony!
The Rally of the Disciples of Christ oc-
curred at the Central Christian Church on
Tuesday afternoon. There was a large
company present, John E. Pounds, our
national superintendent of Christian En-
deavor, presided, and after some introduc-
tory remarks, introduced Bro. F. D. Power,
who made a good speech on "Our Debt to
our Country." Bro. Power addressed a
Sunday afternoon meeting on "Sabbath
Observance" in which he gave some needed
instruction on the Sabbath and Lord's day
question. The Rally was also addressed
by Sister Moses, whose address was read
by Miss Pounds, and by C. S. Medbury, on
"The End of Christian Endeavor." These,
too, were both strong addresses. Benj. L.
Smith made a brief and enthusiastic talk
on the Minneapolis Convention, and intro-
duced Dr. Thomas, of Minneapolis, who,
with Dr. Brown and Prof. Hay of that city,
was present to forward the interests of that
convention. Dr. Thomas told something
of what the committee was doing and what
the people of Minneapolis, of Minnesota
and of the northwest Avere looking forward
to and urged a large attendance. It is cer-
tain that no committee has ever showed
more enterprise than the local committee
at Minneapolis is manifesting. They feel
that very much is involved in the success of
that convention, and the brotherhood
should respond to their zeal and efforts, in
one of the largest conventions we have ever
held. Bro. Rains, who sails soon for China
and Japan, addressed the Rally, insisting
"we are the people," in his own happy
way, and introducing Bros. Faris and
Adams, our recently returned missionaries
from Africa and India, who were received
with the Chautauqua salute, and feelingly
spoke to us of their joy in witnessing such
an assembly. Bro. Wharton also was in-
troduced and made his salaam. Bro. J. Z.
Tyler was present on the platform, but
did not speak. He is about the same as
respects his physical condition, while his
"inner man" seems to be renewed, day by
day. We were called away before* the
social hour, following the addresses, and
were thus prevented from meeting many
of the brethren whom we would have been
glad to greet.
Once during the sessions of these con-
ventions the trustees of the United Society
of Christian Endeavor always dine to-
gether, with the local committee as their
guests. At our annual banquet at the
Grand, in Cincinnati, Dr. Clark was pre-
sented with a "Loving Cup," of generous
dimensions, by Dr. Hamlin, in behalf of
the trustees, as an expression of their
brotherly love and their appreciation of his
wise leadership. Dr. Clark responded in a
very happy speech, disclaiming the credit
which had been generously accorded to
him. But what an admirable leader
Christian Endeavor has had these twenty
years past! How level-headed, modest,
wise, resourceful, patient, courteous, ag-
gressive, cautious, fearless, humble, hope-
ful, helpful! Long may he live to lead on
to nobler conquests, "for Christ and the
Church," the mighty hosts of young people
who have pledged to do "whatever Christ
would like to have them do." He seems to
us to be one of the men whom God has
raised up to do a special work, and who, in
a marked degree, is under divine guidance.
Booker T. Washington, who made one of
the great addresses of the convention, is
another such man. Coming from Cincin-
nati to Chicago on the same train with him,
we had the opportunity of talking with him
concerning his work as teacher and lec-
turer, and found him to be a modest, un-
pretentious man, who is wholly unconscious
of being or doing anything great, but the
motive of whose whole life is the unselfish
ambition to help others. The Lord multi-
ply the number of such, for the sake of our
poor, sinning and suffering world ! , Charles
M. Sheldon, with whom we came in closer
personal contact than ever before, belongs
to this class of men who live for the benefit
of their fellow men. He is one of the
humblest and most lovable men we have
ever met, filled with a consuming desire to
make the world better. We believe the
twentieth century will witness the rrulti-
plication of such men, whom God will use
to bring in a new era of righteousness and
truth in the earth.
These lines are written at the lake-side,
where the peaceful plash of placid waters,
and the soft sighing of western winds
through fragrant forests woo the wearied
wanderer to rest awhile and refresh his soul
with the nurture which Nature gives to all
her children. It is good for man to mingle
in the multitudes of the world's worthy
workers, and come in touch with the teach-
ers and toilers who are seeking to save
their fellow men and lift them to higher
levels of life. It is good, too, when the
captains and the kings depart and the
shouting and the tumult cease, to come
back to the green groves, beside the far-
stretching waters of the lake, and listen
reverently for that stiller voice by which
God speaks to the soul that has ears to
hear.
On the steamer at Chicago, on our return
trip, we met Bro. J. H. Hardin and wife,
heading a delegation of ten from Liberty,
Mo., to Macatawa. And so the colony
grows. On last Lord's day, A. B. Jones
preached to the audience which gathered
in the auditorium in spite of the cold
weather.
Bro. Bennett and wife, who are here
from Illinois, are efficient helpers in the
religious work at the Park. In common
with many other sections of the country,
this locality is needing and hoping for
rain.
Edgewood-on-the- lake,
July 12, 1.901.
904
THE CHRISTIAN-EVANGELIST
July 18, 1901
A Survda.y irv Witter^berg
By MORTON H. PEMBEHTON
A tour of Germany would not be com-
plete without visiting the old town of Wit-
tenberg, the place where Martin Luther
lived and taught and labored so long and
hard.
It is evening time, and the sun is just
going down ; the chimes of the church bells
and the almost noiseless tread of a few
passers-by, are all that disturb the solemn
stillness of the hour. I feel that to-day I
have been walking upon holy ground, for I
have walked in the same rooms and upon
the same streets where the feet of Luther
and his beloved Melancthon have touched.
Who would not feel a thrill of reverence
and calm delight in the presence of so many
things which tell of Luther and the terrible
times in which he lived?
This morning we arose bright and early
and went for a long walk through and
around Wittenberg. It was a beautiful
May morning, and one could have hoped
for no more quaint and picturesque scenery.
Although Wittenberg is an old, old town,
the spirit of progress is still with her, and
many handsome buildings register 1890 and
more. But the old town and the old streets,
its historical buildings and churches remain
as in the days of old, and no hand will tear
them away as long as the name of Luther
is engraved upon the memory of human
hearts.
Instead of the little town of 3,000 inhabi-
tants, as in Luther's day, Wittenberg is
now a thriving little city of about 17,000 in-
habitants. The little winding River Elbe
weaves its way around one side of the town,
and the smooth but slightly undulating
land gives it an ideal setting. Shady groves
and beautiful walks are on every side, but
a visitor does not care to linger long among
trees and waters and nature's charms in
Wittenberg, for during almost every mo-
ment of the walk something seems to be
whispering in the ear the name of Luther,
and one wishes to hasten to see its histor-
ical treasures.
As it was not yet time for services at the
churches, we went first to the old Augus-
tinian monastery where Luther lived from
1508, when he was called as a professor in
the University of Wittenberg. Later the
Elector of Saxony, Luther's faithful polit-
ical friend, gave him this portion of the
monastery, known as Luther's house.
Luther's rooms are now used as a museum,
and are filled with relics of the great re-
former.
In the study-room the old writing-table
where Luther worked stands defiant of time,
though its splinters and rough edges are
beginning to tell the story of its early day.
The large iron stove that warmed Luther's
blood can yet hold the flames of many fires.
The same window panes, with a broken one
here and there, still let in the sunlight,
and one can feel sure that by these old
windows stood the devout and brave Luther.
The same planks remain in the floor of this
study-room, and we can also feel sure that
to and fro upon this very floor often walked
the restless reformer, after the manner of
men who think, with his blood boiling with
indignation as he thought of Tetzel selling
indulgences to sin in the name of God.
On a shelf near the table is Luther's old
drinking goblet, from which he must often
have quenched his thirst when he returned
from hours of lecturing and preaching, for it
must be remembered that Luther preached
more than once a week, and his sermon was
more than twenty minutes long. Besides
Luther's lectures in the University, he of-
ten preached once and twice a day in the
church for days in succession. The orig-
inal pulpit from the Town Church where
Luther preached, and the old sand-clock
have been brought to the Luther rooms and
are exhibited together, for it seems that a
clock was as necessary an attachment to a
pulpit in those days as in modern times.
There is also in his study the double
chair where Luther is said to have spent
so many moments with his beloved wife,
Catharine von Bora. In a glass case is
some needlework done by the hands of his
wife. In the museum of art at Leipsic is a
very fine picture of Luther, his wife and his
five children. It is a beautiful little family
group of Luther sitting at this table in
these plain rooms, with a musical instru-
ment in his hands, his wife sitting on the
other side of the table, and the children
standing near by with their eyes upon the
father and mother.
In other rooms are a number of modern
paintings of historical events in Reforma-
tion times, such as Charles V. at the grave
of Luther, the Diet of Worms, the transla-
tion of the Bible, Luther's betrothal, and
Luther fixing his theses on the door of the
church,
Luther's library, together with a large
collection of other famous editions of books
of the Reformation period, makes a very in-
teresting collection. In a glass case are
preserved Luther's early translations of the
Bible in his own handwriting. I might add
for the benefit of the young that we saw
Luther's engagement ring, for according to
German custom, the man wears a ring as
well a3 the woman.
Just a few doors from Luther's house is
the old home of Philip Melancthon. When
I saw his old death bed I thought of the
time when Luther knelt down by the side
of it and begged his faithful Melancthon
not to die, because he could not spare him,
not knowing that the weak body of his
gentle friend Melancthon would rally and
last longer than his own powerful frame.
Out in the back yard under a large tree is
an old rock table bearing the name Melanc-
thon, which was inscribed by himself under
date of 1551. Here upon this crumbling
rock desk, under the shade of this tree,
worked Luther and Melancthon at the
translation of the Bible.
A few feet from Melancthon's house
stands the old Wittenberg University,
which is now used as barracks for soldiers.
The University of Wittenberg was in Lu-
ther's day one of the first universities in
Germany. In 1817 it was incorporated with
the University at Halle, which is now re-
garded as one of the best in Germany, es-
pecially for students of theology.
As the church bells were then ringing,
we went first to the church where Luther
nailed his ninety-five theses — a great mas-
sive building of stone with two high round
towers, more like a cathedral than a church.
The outside of course bears the marks of
time, but the inside is of most costly, beau-
tiful and elaborate finish. In 1892 the in-
terior was restored, and at that time the
Emperor of Germany and many represen-
tatives of royalty were present at its cele-
bration. There are nine beautiful colossal
statues of reformers by famous sculptors,
Luther and Melancthon occupying the
chief places; also twenty-two medallions of
friends and protectors of the Reformation.
The altar is elegantly arranged with a
beautiful figure of Christ in the center. A
few fine pictures with others of moderate
merit add greatly to its general artistic
finish.
The old wooden doors to which Luther
nailed his ninety- five theses were burned
in 1760 during the war with Austria, but in
1858 Emperor Frederick William IV. re-
placed them by massive iron doors bearing
the original text of the theses. It was easy
to imagine the defiant reformer standing
before this door and nailing to it those im-
mortal declarations which were to be read
not only by those who passed by this church,
but by the whole Christian world.
A short distance from the church is the
place where Luther burned the Pope's bull.
It is at the edge of the town under a mas-
sive oak tree which still lives to tell the
story of the bold deed. An iron fence sur-
rounds the old tree, and upon its trunk is
affixed the metallic German inscription,
"Dr. Martin Luther verbrannte an dieser
Statte am 10 Dec. 1520 die Papstliche
Banribulle." It had been but a 9hort time
since the brave John Huss had been burned
at the stake for similar declarations, and
friends were urging Luther to forego his
vigorous and defiant opposition, but Luther
listened to nothing but the divine voice of
truth within him, and, thanks to his brave
friends, he lived to see the precious fruit of
his labors.
Another interesting building is the old
Town Church where Luther preached, and
where for the first time in 1521 the Holy
Communion was administered in both
kinds. The old church was built in the
14th century and though its great massive
stone walls have crumbled somewhat, the
inside is perfectly restored and is as beau-
tiful an interior as we generally find in a
European church.
A few steps from the old Town Church is
the market place with a courthouse built
in the 16th century, and in front of it are
two bronze statues, one of Luther and the
other of Melancthon. On the corner of the
market place is the old home of the famous
painter, Lucas Cranach, who also used his
talent as a cartoonist unfriendly to Roman
Catholicism, and was of much help to Lu-
ther in arousing the minds of the people
against the abuses of the Church of Rome.
Well may the little town of Wittenberg
preserve the earthly relics of the sainted
Luther and cherish his memory in their
hearts, for the world never had a better,
braver, nobler friend.
Wittenberg, Germany.
July iS, 1901
THE CHRISTIAN-EVANGELIST
905
The Gospel of Christ.
By J. H. Smart.
Whenever we cease to preach the pure
gospel of Christ, if we ever do, spiritual
disaster will come to us in our churches
and in our mission fields. If we have any-
good reason for an existence as a separate
religious people, it is because we have,
from the beginning, preached the simple
gospel of Christ as it is recorded in the Bi-
ble. Our purpose, in all these years, has
been to follow the book of God in the proc-
lamation of the unsearchable riches of
Jesus Christ. The Lord has wonderfully
blessed us in this great work, has blessed
us above all other religious bodies. Two
years ago a leadiDg evangelist of another
church said to the writer, "The reason your
people have advanced so rapidly in the
past few years is, your preachers, as a rule,
have not gone crazy over the higher criti-
cism, and they have been loyal to the word
of God." His conclusion was a correct
one, I think. We have had a few among
us, however, who have given too much of
their time to the higher criticism; but
nearly all of our evangelists and pastor-
preachers have been content to preach the
old gospel as preached by Peter, John and
Paul, and to leave the results with God,
who gives the increase ; and God has led
us on from victory to victory. Why should
he not give us the victory? Have we not
been doing the work God wants done, and
have we not been using his own means for
the accomplishment of it?
There is absolutely no hope in sectarian-
ism for the conversion of the world to
Christ. Those who read the signs of the
times correctly see this. The great masses
of the people are tired of sectarianism, and
will not have it. They want to know what
God says, what God wants them to do and
to be ! Just recently I saw a wonderful
demonstration of the failure of sectarian-
ism in the case of an evangelist who
claimed not to be sectarian, whose business
is to go over the country and hold union
meetings. He does not know the differ-
ence between the law of Moses and the
gospel of Jesus Christ. For he represented
David as praying to Jesus, and the Old
Testament children of God as being Chris-
tians. He professes to be a great Bible
man; but he happens to find in the Old
Testament the most of his references which
he uses to tell sinners what to do to become
Christians! When he does quote from the
New Testament the epistles are cited to tell
alien sinners what they must do to enter
the kingdom of heaven. He does not know
that the twenty- one epistles of the New
Testament were all addressed to baptized
believers. The Book of Acts was scarcely
ever quoted to tell a sinner how to find the
way of life. It was pitiful to see him mix
things up so no one could tell what he was
trying to do! It is sad for one who claims
to be a preacher of the gospel of Christ,
earnest and zealous, not to know what
the gospel of Christ is. Quoting Scrip-
ture promiscuously, and sandwiching
in between these quotations death -bed
stories which never occurred, is not preach-
ing the gospel of Christ. No wonder many
people become disgusted with Christianity
(thinking this to be Christianity) and join
the ranks of infidelity. Then it is a fearful
thing for one to preach something for the
gospel of Christ, which is not the gospel of
Christ at all. See Gal. 1 :8, 9.
The common people are hungering for
the old Jerusalem gospel, and if the genu-
ine article is given them in the spirit of our
Savior they will gladly accept and become
disciples of the Nazarene. If we, as a peo-
ple, are wise according to God's wisdom,
we will continue to give this old gospel to
the world. It is the only thing in God's
world that will save sinners who are will-
ing to believe it. For the gospel of Christ
is the power of God to save men. See
Rom. 1:16. We, as a great restoration
movement, will continue to grow, and to
grow with a marvelous rapidity, just as
long as we preach this New Testament
gospel; and if we ever become ashamed of
it and sidetrack it for human wisdom, or
for the aesthetics of civilization, we will
most certainly have Ichabod written on
our banner.
Winchester, III.
Who Should Go a.s a. Mis-
sionary?
By Chas. Louis Loos.
This is a most important question ; for,
under God, the fortune of missions depends
supremely on the kind of men sent forth
into the fields. Great, therefore, is the
responsibility of those to whom the selec-
tion of these men is committed.
What, then, are the proper qualifications
of the missionary?
First, is an intelligent and entire conse-
cration to this holy service. This implies
a correct understanding of the purpose of
these missions, and a good knowledge of
the field and its life and labors. The chief
object of gospel missions — let us well un-
derstand this — is not to lift up heathens
from their low estate to a higher civiliza-
tion, with all the immense blessings in
personal, domestic, social and national life
that belong to it. These, as necessary ef-
fects, are certainly not to be overlooked nor
lightly esteemed in missionary enterprises.
The soul and life of missions, however, is
the salvation of our race from sin. This is
the one supreme motive of the gospel, so
clearly and so powerfully set forth by Christ
and his apostles. All else is secondary.
This the missionary must hold as the great
purpose and inspiration of his heart.
If, with a clear understanding of the ob-
ject of missions, and of the field and its
life, and after mature reflection and exami-
nation of heart and much earnest prayer
for divine guidance, the missionary aspirant
finds that he is ready to give himself joy-
fully to this service for life, he then has the
important primary qualification, without
which all else is unavailing.
This precludes all mere immature, im-
pulsive enthusiasm, and the sentimental
charm of the heroism and romance of mis-
sions, which are too unsubstantial and
transitory to endure successfully the life in
the foreign fields, as much experience has
proved.
Another and kindred essential quality is
a genuine piety, which surrenders all that
we are to the will of God, and leads to a
holy life. Nowhere is the presence of this
virtue, as an example and power of life,
more needed than in the foreign mission
field. Mere pietistic religiousness is not
true piety ; its unsoundness and weakness
will soon be revealed everywhere.
And with this is identified that holiest
grace of the Christian soul — the love of
God and his Christ. This most potent force
will constrain the missionary to glorify the
Father and the Son, by bringing the
knowledge of the Great Salvation, at the
cost of every sacrifice, into the darkest re-
gions of the earth.
The missionary's mind and heart should
be rich in the knowledge of the Word of
God; for this is the inexhaustible source
of all we can know concerning the world's
redemption. Herein must lie his strength
as a teacher and preacher of the gospel to
men. And we would urge, with all the
force that is in us, that he who is to plant
the Christian faith in heathen lands must
be in his convictions and teaching sound
in all that appertains to the essential ele-
ments of the doctrine of Christ. The pow-
er and safety of his ministry will lie in this :
that he teaches the true Christ and his true
doctrine; not a Christ, some Christ, but
the one and only Christ whom the New
Testament reveals to us. And not some
doctrine of Christ, but the doctrine of him
which in the fullest and clearest manner
Jesus himself and his apostles have taught.
This doctrine, this gospel, alone is the
power of God unto salvation to all mankind.
Let the missionary boards take this earn-
estly to heart.
The best judgment and all human experi-
ence have abundantly taught us that mis-
sionaries in foreign fields should be men of
strong and clear heads, and of good educa-
tion. To cope masterfully with all the
difficulties and all the great problems of
foreign fields, requires men of an excellent
order of mind, men rich in knowledge and
intellectual training.
The ability readily to acquire a foreign
tongue is essential to a missionary's qual-
ifications. For, to be very imperfect in
the use of the language of the people
among whom he labors, to be obliged to use
an interpreter, often leads to serious mis-
understandings, and shuts him off from
direct and effectual communication with the
minds and hearts of his hearers.
Our Lord said that his messengers should
be "wise as serpents and harmless as
doves." Nowhere are these qualities of
greater value than in the midst of thejpagan
world. At home, in the bosom of strong
Christian communities, serious errors on
the part of the minister of the gospel can
be easily met and corrected. Not so in the
depth of heathenism, where the churches
are weak and the enemy strong. To deal
prudently with pagan communities, gov-
ernments, institutions, religions; to treat
properly fellow missionaries; to act rightly
towards the boards at home— all this de-
mands great wisdom on the part of the
missionaries. "Harmlessness" is of ines-
timable value. A man who is intractable
and stubborn in his temper, who has in him
the passion of having his own way, may
work incalculable mischief in the foreign
field. But humility and gentleness; a dis-
position to "esteem others better than him-
self—these are properties of mind and
heart that are really indispensable in the
missionary.
Men afflicted with race and social preju-
dices are necessarily unfit for the mission
field; they have not the spirit of Christ in
them.
Finally, the climates of most heathen
lands, and the general great ignorance and
disregard of the laws of health prevailing
everywhere in them, demand that the mis-
906
THE CHRISTIAN-EVANGELIST
July 18, 1901
sionaries sent forth into them shall be men
and women of sound bodies and vigorous
health. The plainest common sense dic-
tates this rule.
Mission boards cannot allow themselves
to be indulgent in this respect. It is a
serious burden on missions and boards to
have invalids in the fields.
Kentucky University.
J*
The Reign of Law in our
Colleges.
Howard T. Cree.
Many will be found to agree and perhaps
as many to disagree with James Lane Allen
in his "Reign of Law." Those who take
issue with the gifted Kentuckian bemoan
the thrust he makes at religion by the over-
throw of his hero's faith, and more espec-
ially the injustice he has done a certain
college by the attitude of an unsympathetic
professor, who chiefly changes the current
of the young man's life.
Burris A. Jenkins, in a recent issue of the
Christian -Evangelist, sagely remarked:
"College students are generally at such an
age as is thought to be skeptical. But it is
not skeptical; it is simply inquiring."
The new environment begets an earnest in-
quiry into the things around him. The
frequent and sometimes foolish questions of
the child in his early years, after all,
reveal a God-given impulse. How else can
the child know of the world into which he
has come, and how best to conduct himself
with reference to the laws, unless he ques-
tions concerning it? So also with the
student in the college.
He finds factors at work in the world and
laws prevailing of which he never before
dreamed in the quiet of his home. To know
the se la ws , to understand them in their work-
ing, is his aim. If he questions carefully
and to the point of almost wearying his
professor, is this attitude of mind to be
despised?
One who appreciates his own inability
to cope singly with the great forces of life,
and more especially of religion, is les3
liable to make a shipwreck of his faith than
he who thinks he needs no aid, but un-
assisted and alone can steer through any
sea. The disciples prayed to their Master
to deliver them from the storm on Galilee,
saying: "Master, carest thou not that we
perish?" Is this question not at all apropos
with reference to the disturbed and troubled
mind of the student as he sits in the pres-
ence of his professor?
He who essays to answer all questions for
himself and solve all difficulties, must
sooner or later meet with that beyond his
powers, and find himself wandering in the
labyriathian mazes of hidden mystery.
Sad the fate of the egotist who finds a phil-
osophy whose utterances he cannot gainsay
and by reason of this surrenders the faith
of former years. How much better had he
been taught there are questions to be
pigeon-holed for future reference ; that his
attitude is to be that of a learner standing
before the great questions attempting a
solution, even though he fail in his efforts
at an acceptable answer.
Who so well qualified for revealing to the
student this proper attitude as the profes-
sor? Let the student be made to under-
stand the limitations of his own powers, that
all the truth in its infinite reach cannot be
grasped by a finite mind. The touch must
be one of loving sympathy. Doubtless for
this very reason an American statesman
expressed his idea of the best university
as that of a log in the woods with a profes-
sor at one end and a pupil at the other.
Has there not been a "reign of law" in
some of our colleges that is to be regretted?
Has there not been too much of the law of
dogmatic assertion by professors, and too
little of an appreciation of the real diffi-
culties of the inquiring student? The laws
of life will continue to reign as they have
since the beginning. Instead of teaching
that these laws are fully understood in all
of their bearings, is it not better to show
the student the method of patient inquiry
and the wisdom of willingness to wait?
Maysville, Ky.
The Hymn They Sa.ng.
Matt. 26:30.
By Aa.rorv Prirvce Aterv.
Which one of the holy college
Was the poet with pea of fire
Who wrote for that evening's service
The hymn for the holy choir?
What thoughts of infinite beauty,
Inspired by the life of love,
Flowed out on the parchment freely
To carry their souls above?
Who started the song that morning
When the midnight feast was o'er?
How many joined in the chorus
That the breezes upward bore?
With a cadence purer and sweeter
Than the earth before had known,
Did the Master lead the music
That floated to heaven's throne?
What hands touched his in the circle,
And felt the ecstatic thrill
That comes from His presence only,
The spirit with joy to fill'
O song, in the bright hereafter
May thy sweet, sad tones be heard;
And the voices that sang that morning—
By them shall our hearts be stirred!
El Dorado, Kan.
New York Letter.
By S. T. Willis.
Concentration and aggressive effort seem
to be the watchword of the Disciples of
Christ in many centers of population. "We
are learning a lesson that we should have
learned many years ago, for much of our en-
ergy has not been made the most effective
possible, especially in cities where our plea
is not strongly represented. One of the most
recent centess to take steps toward organ-
izing for aggressive work is Troy, N. Y.,
and vicinity. Five congregations there
planning co-operative evangelism are the
River and Jay Street Church, Troy, of
which George B. Townsend is pastor, the
Lansingberg Church over which R. W.
Stevenson presides, the congregation at
Eagle Mills ministered to by E. J. Butler,
the church at Poestenkill of which Bro.
Wheeler is pastor and the one at Pittstown
where Leslie Moody is the preacher. Some
of these are among the oldest and most
historic congregations in the east. James
A. Garfield did some of his first preaching
in this section and to some of these country
congregations. His name is still honored
by many of the older disciples of the com-
munity who heard him preach when he was
a young man. But as a preacher of the
gospel Dr. W. A. Belding is most honored
in this section of the country, where he has
spent the greater part of his long and use-
ful life. The Dr. was present at the public
meeting on June the 27th in the church in
Troy and was one of the most interested in
the object of the meeting, when it was my
privilege to address this the first public
meeting of the Troy Union, on "Coworking
with God." The churches were repre-
sented by their several pastors and others.
The cause of the Disciples in this part of
the state is in a flourishing condition, and
the outlook is bright with promise. We
confidently expect to hear encouraging re-
ports from the Disciples' Union of Troy
and vicinity. This co-operation should
certainly result in both the planting of new
congregations and the greater' spiritual
development of the old ones.
^»
Bro. E. C. VanZandt has for years had
charge of the Bible-school at Troy. He
uses the following, which some choose to
call his catechism, as a drill in his Sunday-
school every Lord's day:
1. What must a sinner do first to be
saved?
Ans. Believe on Jesus as the Son of
God and his Savior.
"Believe on the Lord Jesus Christ and
thou shalt be saved" (Acts 16:31).
2. What is the second step?
Ans. Repent of his sins and forsake
them.
"Repent and be baptized every one of
you in the name of Jesus Christ for the
remission of sins" (Acts 2:38).
3. What is the third step?
Ans. Confess with his mouth before
men, his faith in Jesus.
"For with the heart man believeth unto
righteousness; and with the mouth confes-
sion is made unto salvation" (Rom. 10:10).
4. What is the fourth step?
Ans. Be baptized in the name of Jesus
for the remission of sins.
"Arise and be baptized, and wash away
thy sins, calling on the name of the Lord"
(Acts 22:16).
5. What salvation does this give?
Ans. Forgiveness of all past sins.
6. What must one do to be finally saved?'
Ans. Continue to obey Jesus.
"To them who by patient continuance in
welldoing seek for glory and honor and
immortality— eternal life" (Rom. 2:7).
The Rev. Dr. S. D. McConnell, an Epis-
copal divine of Brooklyn, recently preached
a sermon on "The Evolution of Immortal-
ity," in which he takes the position that
Jesus did not teach a universal immortality,
but offered eternal life only to those who
did his will. He says Jesus' teachings
were not so much theological as biological.
His appeal was always to the instinct of
living, saying, in effect, "if you will do thus
and thus you can secure for yourselves a
life so prepotent that what you call death
can not ruin it." Dr. McConnell declares
that no individual can ever become poten-
tially immortal until one reaches a point to
know good and evil. He also says the
psychic life,called the soul in man, is simply
the same as instinct in the beast, and affin-
ity in the germ cell, and unless this psychic
life in man is capable of reaching some
higher stage so that it can subsist in spite
of the disintegration of the body, man is
not any more immortal, inherently, than
the animal or the plant. He is simply
"immortable," that is to say, capable of
becoming immortal. He says that God
only is immortal, and man may by doing
good so develop the psychic life as to enable
him to survive, for a time, in some other
state independent of the physical body. It
seems this is evolution run mad.
July iS, 1901
THE CHRISTIAN-EVANGELIST
907
Every - D».y Religion
By John Augustus Williams
The tendency of much of our modern
preaching is to divorce religion and moral-
ity, by failing to emphasize properly the
moral teachings of the scriptures, especially
of Jesus and his apostles. As a conse-
quence of thus putting asunder what God
has joined together, religion has come to
be regarded in the popular mind as the
observance of certain forms and ordinances,
the experience of certain emotions, or the
acceptance of certain dogmas written or
traditional.
Another consequence is that the world
appropriates many of the beautiful lessons
of our Scriptures, for which they give no
credit. They sit at the feet of Jesus, and
learn of him and yet disown him; they
borrow his wisdom, but do not acknowledge
him. And the church carelessly acqui-
esces in such plagiarism!
Under this defective view of religion,
one zealously performs all his supposed
Christian duties. He is always in his ac-
customed seat at church, joins in the
prayers and songs with fervor, listens, per-
haps wakefully, to the sermons of the day,
partakes of the supper with due solemnity,
drops his small coin into the so-called
charity box, reais his Bible in the after-
noon, and spends the intermediate hours in
a Sabbatical rest. But when the week clays
come, he lays aside his religious duties,
and hastens to his fields, or shop, or office,
with little thought that his religion has
anything to do with the business of every-
day life.
Such a man is not necessarily a hypo-
crite or a formalist; he is a sincere religion-
ist under the delusion that religion has but
little to do with the practical affairs of
daily life, with sale and barter, stock and
bonds, or the toil and strife for bread. He
maybe frugal and industrious, neat and
orderly, cautious in speech so that he gives
no offense to patrons, and, in his dealings
with them, observe strictly as a maxim of
business that honesty is the best policy.
But in his view, all this is but worldly pru-
dence; these are useful virtues, but profit-
able only as business principles, and not
to be ranked as Christian graces.
In the opinion of such religionists, a man
may be negligent of dress and person, care-
less of his money, slothful in his business,
fond of ease, and violate, continually the
maxims of prudence, and still be a veryre-
ligious man. If on the other hand, he
should practice all these worldly virtues,
and yet speculatively doubt the metaphysi-
cal deity of Jesus, or the eternal damnation
of the heathen, or the verbal inspiration
and inerrancy of the Jewish scriptures,
or if he should fellowship as Christians the
unimmersed, or affiliate with outside socie-
ties, whether open or secret, his religion is
at once suspected, and his salvation is
doubtful.
But are such virtues as neatness and
order, economy and industry, really
Christian graces, and constituent ele-
ments of religious character? If so, the
popular conception of religion must be
enlarged, and the Christianity of Jesus be
studied anew. Let us then learn of him,
and from his own example, which best de-
fines his doctrine.
He upbraided, he was angry, he rebuked,
and he wept; but, if I remember correctly,
he complained but once, and then because
they brought him no water to bathe his
dusty feet. We cannot conceive of him as
being careless in attire, or neglectful of
personal neatness. We read, indeed, of
the robe he wore, which was more graceful
than common, because without seam, being
woven throughout. Even the pagan soldiers
would not rend it, but cast lots to preserve
it entire.
Should we have entered into his carpen-
ter's shop, when he worked at his trade, I
cannot think that we would have seen any
untidiness within. No rust gathered on his
polished tools; no rubbish accumulated
about his benches; and no disorderly heaps
offended the eye. It must have been a
model of order and neatness and conven-
ience.
One will thus express his character in
everything he does. We may read a farmer
in his fences and furrows and ricks, in every
trace of axe or knife, in his barns and do-
mestic animals. If he is a Christian he
will unconsciously put his religion into
everything, and his smallest work will ex-
press the dominant elements of his char-
acter.
The most eventful moment in the history
of Jesus was when, having suffered death
and lain three nights in the sealed sepul-
chre, he awoke from death to be glorified
as the Lord of man. Even in that moment
of sublimest triumph, while angels waited
without to escort him to the throne of his
glory, he lingered to put his empty tomb
in order, folding up his useless grave
clothes, and putting them aside in separate
parcels so that everything was tidy when
his disciples came to look upon the place
where they had laid him.
And how impressively did he inculcate the
grace of economy! After he had gener-
ously fed the multitudes from his exhaust-
less resources, he directed them to gather
up carefully all the fragments so that noth-
ing should be wasted.
So have I seen a Christian mother in the
face of her observing children put by the
fragments of a bountiful breakfast, and
then, carefully gathering up the crumbs,
cast them kindly to the birds. And I have
seen a like Christian housewife collect the
remnants after a day's sewing, and put
them all away in her scrap. bag. I have
seen her patch and darn, turn and cut
down old garments from child to child,
until the very shreds and tatters grow
beautiful at last in a carpet or a quilt, and
all this, too, not from poverty, but from
principle. Such economy is not wholly a
work of the flesh. There may be as much
religion in a good woman's cupboard as in
the baskets that the disciples filled after
their feast in the wilderness. There is
often more religion in a wife's scrap bag
than in the embroidered motto, "Praise
the Lord," sometimes displayed on the
walls of our homes.
The wise man, Proverbs 18, declares that
the wasteful man is a brother to him who
is slothful in his business. Both are sin-
ful wasters — one is wasteful of time, the
other of bread, one of the staff of life, the
other of the stuff of which life is made.
These twin vices, extravagance and idle-
ness, are almost national sins. An average
American farmer will waste enough to
support a European family, and our young
men often squander enough time to acquire
an education or to earn a competency.
These vices are usually born of a silly
pride that despises labor and yet loves
display. Poverty does not cure it; for we
often meet with men that are poor, proud
and lazy. As a people, we are sometimes
sorely punished for these national sins, by
what we call "hard times," for since nations
have no souls they are punished only in
this world.
The remedy for hard times is not in
legislation, but in reform. If our curb-
stone politicians would turn their whittling
jack-knives into reap-hooks, and the
young man with the bat become a man
with the hoe, wages and capital, trade and
currency would regulate themselves. Said
Dr. Franklin when writing from England,
almost in despair of his country, "The sun
of liberty has set, now let the colonies
light up the candles of economy and in-
dustry."
But such reforms should begin with our-
selves. We sometimes begin to save by
reducing our charities, or our church con-
tributions, and our faithful minister, or the
poor around us, are the first to feel the
effects of our selfish retrenchments.
As to the twin grace of industry, our
Scriptures distinguish between an indus-
trious man and a merely busy one. "I
hear," says Paul, "that there are among
you Thessalonians, some who do not work,
but are busy-bodies." Industry is profit-
able labor, working with system, according
to a plan and for a useful end. One who is
simply busy, is a restless, bustling, perhaps
a nervous, fretful creature, ever active, but
doing nothing. He will rouse his house-
hold from their unfinished sleep, rush from
house to barn, and from barn to field or
forest, pull awhile at every oar, begin and
leave off a dozen undertakings, and lie
down at night weary, but with little or
nothing accomplished. He is a busy man,
but not an industrious one, for his labor is
not productive. Such a man is not indo-
lent or lazy, he is simply idle. Indolence,
says Solomon, puts his hands in his pock-
ets and will hardly take them out even
to eat. Idleness wastes energy, indolence
has none. Indolence may move, but only
as a door on its hinges, it never goes.
Idleness is always going, but it never gets
there. Indolence is a snail, idleness is a
butterfly, but industry is a bee. Indolence
will let the boiler cool down and the boat
drift along with the current, idleness will
fire up and then turn the steam on the
whistle, or waste it in noise upon the air
industry will direct the subtle energy upon
the wheels, and the stately craft moves
from port to port with the commerce of the
land.
^»
Our young men and young women are not
lazy, but they are too much given to idle
employments. They have fine brain and
nerve and muscle. They delight in many
avocations, but they have too few voca-
tions, many amusements, but few indus-
tries.
But may not our young people have
some amusements? By all means, they
may and should have them. But they
903
THE CHRISTIAN-EVANGELIST
July i8, 1901
should be only recreations, when amuse-
ment becomes a vocation, it is injurious
and sinful. How often are our daughters
busy with accomplishments that are idle?
They can embroider, but can they make or
mend a garment? They can freeze the
cream, but can they, like Jael of old, churn
it and bring forth the butter in a lordly
dish? They can ice the cake and make the
sherbet, but can they bake a loaf, and dis-
till the cup for a father's breakfast? These
things they ought to do and yet not leave
the others undone.
All this may, however, be our own fault.
Their fine temperaments demand employ-
ment, and we give them nothing to do.
The milestones will revolve, but if the
hopper is not kept full they will grind
each other.
Thompson, the poet, wrote the "Castle
of Indolence," and he dwelt in it. Being
asked once why he did nothing, he answered
that he had nothing to do. For the lack of
something to do, many of our young men
rush into dissipation and sometimes into
crime, and when society can no longer en-
dure their idle follies, they are sent to the
state's prison to learn at last what should
have been taught them at first — some use-
ful trades. Industrial education and train-
ing would be the salvation of many of our
young men and young women. Better for
them than the ordinary Sunday-schools is
brave, old-fashioned work.
Examples, written for our admonition
on such subjects as these, abound in the
Scriptures, and add much to their beauty
and value. When Solomon was repairing
the breaches in the walls of the city, his
attention was drawn to a young lad at
work among the stone-masons. "And
Solomon took note that the lad was indus-
trious." This is the first occurrence of the
word in the Scriptures. The young man
was the only son of a poor widow. His in-
dustry was the solid foundation of his sub-
sequent good fortune. "When the king
needed a reliable officer in his revenue
department, he selected this industrious
youth and put him in an office of profit
and trust. On Solomon's death, his only
son and heir ascended the throne. But he
had been raised in a palace in idleness and
luxury, and the people refused to be ruled
by him. The ten tribes revolted and chose
the industrious young man to be their
king, and he reigned over Israel as Jere-
boam.
Moses, who had been providentally
watched over and guided by Jehovah for
the first forty years of his life, seems to
have been neglected by Jehovah during
the subsequent years while living idly and
contentedly with his weathly father-in-
law in Midian. But when at last he aroused
himself and led forth the large flocks of
Jethro to the distant valleys of Sinai, the
bush began to burn and the angel of the
Lord communed with him.
In an important crisis in the history of
Israel, an angel descended and searched
through the land for some hero to deliver the
people from the oppression of the Midian-
ites. Such a man, in those evil times, was
hard to find. But the angel heard, amid
the silence of an idle and discouraged peo-
ple, the sound of a solitary flail, as Gideon
threshed out his grain behind a wall. He
seemed to be the only young man at work.
The angel approached and said: "Jehovah
be with thee, thou man of valor;" and he
girded upon him the sword of the Lord and
of Gideon, and Israel was redeemed.
When Samuel was sent to the house of
Jesse, in Bethlehem, to anoint one of his
sons to rule over the kingdom in the place
of Saul, a feast was made ready, and seven
sons of Jesse, in holiday attire, presented
themselves as guests. Samuel at once con-
cluded that a king could certainly be found
among these handsome sons of Jesse. But
an angel warned him not to judge men by
outward appearance ; none of these was fit
to be a king.
The prophet, in perplexity, asked if there
were no other sons. "I have one more," re-
plied Jesse, "who is not at the feast to-day.
He is out in the fields at work tending the
flocks." The industrious lad was sent for,
and he came bounding into the presence of
Samuel with the smell of the pastures on his
lips, and the flush of the summer sun on his
cheeks. "He is the chosen one," whispered
the angel; and the consecrating oil was
poured on the red locks of the only son of
Jesse that was found faithfully at work on
that holiday.
And lastly, when Elijah would find one
qualified to succeed him as prophet in
Israel, he traversed the land till he found a
young man industriously plowing in his
fields — holding one plow himself and
superintending twelve others at the same
time. He looked no further, on his should-
ers the mantle of prophecy was thrown
and Elisha became the prophet of Israel.
And thus, if we read the Scripture close-
ly, we may learn that God has never called
to any important mission nor has any
angel ever visited an idle or an indolent
man.
Judging Others-
By C. H. Wetherbe.
We are frequently told by the editors of
religious papers and also other people that
one has no right to judge others. This is a
most unwarrantable deliverance. While it
is true that the Bible in one place says,
"Judge not, lest ye be judged," it also does
demand that we shall judge people. The fact
is, the Bible speaks of personal judgment
from different standpoints. The words
which I quoted have reference to harsh,
rash and unrighteous judgment. This is
what, Christ means. But he also says:
"Judge righteous judgment." This is his
commandment. I have just been reading
an editorial in the Watchman concerning
the late Colonel Ingersoll, in which occur
these words: "It is not, to be sure, for any
man to judge his brother." This is an
astonishing remark. Again, the editor
says: "We are to be careful not to judge
others, whether living or dead." Still
further he says: "We have no right to
judge Col. Ingersoll." I say that these are
amazing statements. They are contrary to
Bible teaching. That editor says that one
ought to condemn Mr. Ingersoll's teachings
and his works but not the man himself.
This is absurd. Such a view would make
Mr. Ingersoll irresponsible for his wicked
course. It is equivalent to saying that one
may condemn the acts of a murderer, but
not the murderer himself. The editor
says: "We do not know what peculiar dis-
advantages anyone may have labored un-
der which have powerfully influenced his
moral attainment. We lack the requisite
knowledge and sympathy to pass judgment
upon the character of others." These
words seem to be an apology for not pass-
ing judgment upon Mr. Ingersoll. Are we
to understand, then, that Mr. Ingersoll can
acquit himself of responsibility for his
teachings and for his soul -destroying
work when he appears at the bar of God,
on the ground that he labored under cer-
tain "peculiar disadvantages" when he was
young, which caused him to commit the
evil that he did? It is folly to so assert.
The truth is, we do have a right to judge
Mr. Ingersoll and to condemn him for his
grossly wicked course, right in the face of
great light.
J*
Sunset Before Ra.in.
By G E. Ireland.
The brilliance of an Oklahoma sky, its
quivering heat tempered all the day by a
gentle breeze, is subsiding into the softer
glow of eventide. In the broad west an
imperial highway of gold opens a vista
whose distant point seems in another
world. The sun, like a king, is mounting
his chariot for the descent of the western
slopes. On the south dark purple masses,
with blackening brow and muttered thun-
der, roll sullenly from the emblazoned gold
of the setting sun, like armed and gloomy
warriors paying reluctant homage to their
chief. Far up the sky shoot and poise ar-
rowy gleams of light, a canopy fit for the
retiring king. To the north spreads an ex-
panse of richest hues. In its midst a
lagoon of pale green is encircled by rocks
of purple glinted with gold and tipped
with white, like snow-capped hills of earth,
while fantastic islands float in the emerald
waters. And now, form and color and
magic movement and scintillating flash are
centering in the west. The pathway of
light grows more radiant. From the dim
distance advance tremulously new roseate
tints, as if some orb yet more celestial
shone from far heavenly places, with crim-
son glory flooding the spacious floor and
tinting each lofty pillar of this Gateway of
the Sun. Ob, it needs no straining of the
eye — or of the fancy — to discern just be-
yond that beauteous glow the fair portals
of "Zion's love-lit halls," the home of our
souls:
"Jerusalem, the golden,
When sun sets in the west,
It seems thy gate of glory,
, Thou city of the blest."
The yellow sheen of the wide-spreading
harvest fields is losing its luster; the whir
of the reaper-is silenced; the calm of even-
ing falls, like softest mantle, over prairie
and garden and home. The robes of the
fast-fading sun disappear softly in the
darkening west, and, as if he were reluctant
to leave the world he has blessed all the day
long, he breathes an evening promise of
"showers of blessing." His attendant
lightnings quiver on the dark mountains of
cloud and the thunder scarce more than
murmurs, as if the most relentless of Na-
ture's forces have caught for the hour the
gentle spirit of the passing day. Ere the
shining of his latest smile has wholly faded,
herald rain -drops fall lightly on plant and
tree, whose whitened lining, upturned by
the zephyr's breath, greets eagerly the
coming rain and the tired worker from the
field sinks to sleep amid the melody of re-
freshing showers.
July iS, 1901
THE CHRISTIAN-EVANGELIST
909
B. B, Tyler's Letter.
Denver is now especially interested in the
liquor problem. There is, of course, in
Colorado an Anti-Saloon League. The
superintendent of the league said some-
thing not long ago that offended a man
who has a seat on a judicial bench and who
is manifestly in sympathy with the worst
elements in the town. One of the ministers
also in a public discourse said something
that displeased this fellow. The superin-
tendent of the Anti-Saloon League and
the pastor were arraigned for contempt.
The decision was a foregone conclusion.
The minister and the superintendent were
reprimanded by the fellow who is called
"judge." But to annoy those good men
by hauling them up three times before
reaching a decision and then to reprimand
them did not satisfy the malignity of this
narrow-minded ignoramus, he opened
upon the ministry in general in the follow-
ing choice language:
"Instead of following in the steps of the
meek and lowly Nazarene, guided by
prayer and love, they go stalking through
the world like assassins in the dark, taking
refuge behind a thin veneer of assumed
respectability which is nothing less than a
hideous hypocrisy hiding behind the cloth
of a revered profession. The reputation of
any person who dares express a view con-
trary to their ideas, and even the sanctity
of the abode of justice are but trifling
baubles, and with a prayer on their lips
these anointed ones go forth charging cor-
ruption and base motives without even an
attempt to ascertain the falsity of their
utterances."
When the cases against the superinten-
dent of the Anti- Saloon League and the
pastor for contempt came up a number of
free born American citizens were in the
court-room as spectators. The "judge"
had a suspicion that they were Christians
in sympathy with the men at the bar.
Their presence enraged him. In the
audience were women and this is what the
"judge" said in his wrath:
"We are presented with the spectacle of
many very good people of both sexes pack-
ing this court-room whose visages bear the
unmistakable determination that they are
here not with a Christian spirit in their
hearts; it is the spirit of coercion and in-
tolerance, one which might have been ex-
pected in ages past and of people of less
intelligence and fewer protestations of
righteousness."
The foregoing speeches were, of course,
uncalled for and served to make manifest
the spirit of the "judge." In an injunction
case, brought by the saloon-keepers who
were violating the law, the ruling of the
"judge" was so evidently in the interest of
the lawless classes, coupled with the treat-
ment of the pastor and superintendent of
the Anti-Saloon League, that the reput-
able portion of the town is thoroughly in-
dignant, and there was such a rattling fire
from the pulpits yesterday as probably
never before was heard in a town of a hun-
dred and fifty thousand people.
By the ruling of this "judge" in the in-
junction cases Denver is now a wide open
town. The depraved element is in control.
No effort is being made to compel saloon-
keepers to obey the law. But this cannot
last long. The vicious element has over-
reached itself. Its "judge" rendered a too
faithful service. The people are aroused
and something will be done.
Denver is all right. Colorado is all right.
The population of Denver is made up of
persons of superior intelligence and
character. The same is true of the state
of Colorado. There is a bad element in
Denver as there is a bad element in your
town. For a time in Denver this wicked
element is in the ascendency — but it is only
for a time.
God has made, does now make, and will
continue to make, the wrath of man to
praise him. God is God. To all who love
him he causes all things to work together
for good. Righteousness will prevail.
Truth will triumph. Virtue will be victori-
ous. Such incidents as are mentioned in
this letter are apparently needed now and
again to stir up alike preachers and people.
While we sleep the enemy sows tares.
The arraignment — the vicious arraign-
ment— of the ministers in the language
above quoted has done me good. It sent
me to my Bible to study the ministry of the
great preachers of the olden time. It is
an interesting study. I do not find in the
Bible the name of a single man conspicu-
ous as a preacher who at all meets
the requirements of this pious and pro-
found "judge" — not one. Run over the
list, beginning with Noah, "a preacher of
righteousness," Elijah was not a Miss
Nancy kind of a preacher; nor was his
successor, Elisha. Nathan, the court
preacher when David was king, was bold,
practical, personal. The preaching of
Isaiah was rugged, straightforward, strong,
severely personal, intensely practical,
sublimely eloquent. He preached on ques-
tions of state and openly charged the
rulers of his day with murder. "Your
hands," he exclaimed, "are full of blood."
Daniel's discourses are not of the green
pastures and still water kind. He told the
king of Babylon to his face to "break off
thy sins of righteousness and thine iniqui-
ties by showing mercy to the poor." Con-
tempt proceedings were instituted by and
by and an opinion was handed down which
sent the preacher to the lions; but the
decision of the inferior court, was reversed
by the Judge of all the earth, the preacher
was vindicated and the king was compelled
to issue a proclamation in which he vindi-
cated Daniel and declared his faith in
Daniel's God. Ezekiel met with a request
to prophesy smooth things; but Ezekiel
went right along rebuking sin and pro-
claiming that "the soul that sinneth it shall
die."
Study the sermons of Amos. Contempt
proceedings were instituted against him and
he was told to leave the country. Amos
said that he would return to his home when
he was ready to do so. He went home at
his leisure. The discourses of Amos are
simply terrific. John the Baptist was not
a sissy kind of preacher. He called the
bigbugs who came out from Jerusalem to
his revival meeting in the wilderness of
Judea "a brood of vipers." He so rebuked
Herod that he was sent to jail. By and by
the preacher lost his head, but he kept a
clear conscience. The preacher was a great
man; the king was the small man. The
Denver "judge" reminded the preachers
of "the meek and lowly Nazarene." At
the moment he did not think of the terrible
philippics in the twenty- third chapter of
Matthew. There is nothing equal to them
in the sermonic literature of the world.
"It is an insult to the meek and lowly
Nazarene to quote him on the side of a
weak, inoffensive, quiescent attitude toward
the evils that are demoralizing society. To
stand back and say nothing and let public
officials alone who are derelict to duty and
never speak for fear of offending some-
body is very far from exemplifying the
virtues of courage and heroism that
characterized the meek and lowly Naza-
rene. Jesus Christ was no bending willow
by the brook side, gently playing with the
summer zephyrs and languidly listening to
the murmur of the waters, but a stalwart
oak on the rough mountain side that knew
how to grapple with the storm. It is no
evidence of companionship with the meek
and lowly Nazarene to be too mild to have
any force, too refined to have any fire, too
soft to have any sand."
Chaplains in the Navy.
By Edward B. B&gby.
Ex-Chaplain of the House of Representatives.
"If the President is short of chaplains for
the navy I should like a job," is the request
that comes to me from a preacher in a west-
ern state.
I called recently at the department and
asked if there were any vacancies. "None,"
was the answer, "but there may be one in
July."
"How many applications have you for the
place?" The clerk shook his head and held
his hand some distance above the floor, as
much as to say, "They can be measured but
not counted."
When a preacher has wrestled for some
years with factions, official boards, fickle-
minded congregations and the gaunt demon
of poverty, it is not strange that a United
States chaplaincy should be attractive.
The chaplain has an appointment for life,
begins with the rank of captain, is as inde-
pendent as a graduate of West Point or
Annapolis and will never need to bother
about his salary. The army chaplain re-
ceives $1,500 annually for five years, with a
10 per cent, increase for every additional
five years of service.
When he is put on the retired list his
salary is the same as that of a regular army
chaplain retired. So that he receives a
larger salary than when in active service
and considerably larger than if he were de-
pending upon a Board of Ministerial Relief.
The navy chaplains fare even better than
this. They begin on a salary of $2,500 an-
' nually for the first five years and then en-
joy an increase to $2,800. This, however,
is to compensate them for the discomforts
of a sea voyage ; for when they are on shore
duty they draw $500 less a year.
^»
"The Roman Catholic priests who are
now serving as chaplains in the United
States army and navy will number two
to every one of any other denomination," is
a statement that recently appeared in pub-
lic print. I have taken pains to in-
quire as to the truth of this assertion and
find it without foundation. Of thirty-three
chaplains in the army there are eleven
Methodists, seven Episcopalians, six Pres-
byterians, four Roman Catholics, two Bap-
tists, one Lutheran, one Congregationalist
and one who is recorded simply as Chris-
tian. In the navy there are nine Metho-
dists, five Episcopalians, three Catholics,
910
THE CHRISTIAN-EVANGELIST
Tuly 18, 1901
two Baptists, two Presbyterians, one Dis-
ciple of Christ, one Unitarian and one Uni-
versalist. Our representative in the army-
is Jno. B. McCleery, stationed at Fort
Logan, Colorado. Among sixteen recently
designated for appointment to army chap-
laincies is the name of Thos. J. Dickson,
one of our Kansas City preachers.
In the navy we have Carroll Q. Wright,
who has the rank of commander, and is now
on the Massachusetts and has been since
last June at Tompkinsville.
The officials at the navy department speak
in the highest terms of praise of the services
of Chaplain Wright. The fact is, the
record of all our brethren who have served
in this capacity has been so creditable that
I have thought that if the President were
ever "short of chaplains" he would apply to
us for men for "the job."
Receiving the Unimmersed
and Christian Union.
By I. D. Smiti-v.
The writer was much interested in a
communication several weeks ago in the
Christian- Evangelist, from the pen of a
Baptist signing himself "Truth Seeker."
The subject treated was that of receiving
the pious unimmersed into Christian and
Baptist churches. I, however, was greatly
surprised that the editor passed the article
by with what seemed to me such indiffer-
ence, and still much more so when I found
that, after many weeks had elapsed, the
article had not even been noticed by any of
our other scribes. Twenty-five or even ten
years ago such an article in one of our lead-
ing journals would have caused considerable
comment, and have been severely criticised.
Since pondering over the matter, I have
come to the conclusion that a very great
change is coming over our people, regard-
ing this subject, and that the time may not
be very far distant when immersion will
not be allowed to stand in the way of Chris-
tian union or membership in our churches.
The writer knows by personal contact
with many of our preachers, and especially
many of the younger ones, that one of the
main questions now agitating their minds
is that of receiving into their churches
godly persons who, as yet, are unprepared
to receive Christian immersion. Our min-
isters find such persons in every commu-
nity— persons whose Christian lives are
above reproach, who are captivated by our
plea, but who, as yet, are not prepared to
take this one step, on account of the train-
ing they have had from their youth up.
Such persons, it is claimed, will much more
readily see the whole truth and obey it, if
taken into full fellowship at once, and put
to work for the Master, than if held off at
arm's length, as we have been in the habit
of doing. The advocates of this course
claim to have no intention of abandoning
immersion, or of ceasing to give it its
proper place in their preaching. It is
not a matter of giving up any truth, but
of how to best reach the end we have had
in view from the beginning of our move-
ment.
It may not be known to any considerable
extent in the brotherhood, but the writer
knows it to be a fact that what was advo-
cated by "Truth Seeker" is already being
practiced in a number of churches in the
brotherhood, and that, too, by preachers of
no ordinary reputation. The number, as
yet, who have actually opened their doors
for the reception of such members may not
be large, but it is the writer's conviction
that the practice will grow, and become
common among us — unless the best of reas-
ons can b'e given for discontinuing it. If
such a practice is unscriptural we surely
have plenty of men who are amply able to
make the fact clear to all reasonable minds.
The writer, with many others, is seeking
for light on this subject.
Christian union is now pressing itself
upon the religious world as never before.
The time is now upon us when men and
churches are going to act instead of theor-
ize, as they have been doing in the past.
People who love our common Lord are going
to ignore many differences in order to get
together, and allow the differences to take
care of themselves. It is a growing convic-
tion among our people, as well as others,
that Christian union can only be brought
about by our meeting other people half way.
If we are not prepared to concede something
to our religious neighbors for the sake of
union, what becomes of our more" than
eighty years' advocacy of Christian union?
In conclusion: What would be the result
if even one-half of our churches should
go ahead and receive into their fellow-
ship all the pious unimmersed persons who
wished to unite with them? Would such
churches cease to be churches of Christ?
Or would the brotherhood cease to recog-
nize them as such? With our independent
ideas of church government, would any-
body call such preachers and churches to
an account, or have the right to do so? If
our plea concedes the right to Baptists,
Congregationalists, Presbyterians and all
such to do as they choose in these matters,
why not concede the same right to our own
(the Lord's) congregations, which we have
always claimed to be independent of each
other in an important sense?
[We were not aware that any of our
churches, much less any of our prominent
preachers, were in the habit of receiving
the unimmersed into full fellowship. It is
true, the question is not whether we will
excommunicate such churches and preach-
ers— for we have no ecclesiastical court —
but whether they have not obviously and
avowedly cut themselves off from full co-
operation with us. We shall still be glad
to have any such church or preacher co-
operate with us in missionary enterprises
and otherwise, but they must certainly
know that in doing so they are working for
the advancement of a plea which they no
longer believe. — Editor.]
The First Twentieth Cen-
tury Convention.
By Simpson Ely.
Never was there a more auspicious time
nor a better place to make known the
grandeur of Our Plea for New Testament
Christianity than will be afforded by our
great national conventions next fall at
Minneapolis. This first century is to
witness a great tidal wave of influence from
the religious world in our favor. The
shibboleths of our fathers are fast becoming
the watchwords of the religious bodies
about us. "Back to Christ," "The Chris-
tianity of Christ," "Down with Creeds,"
etc., are common expressions now in most
unusual quarters. We must greet these in-
fluences in a very hospitable way, and how
can we do this more effectively than by
making the Minneapolis conventions the
greatest in our history?
Ohio has set a high mark — but not too
high — by resolving to send two thousand
people to the convention. Iowa is right on
the border and should do as well. Mis-
souri, Kansas, and Nebraska will send large
delegations. Let them come from the east
and from the west and from the north and
from the south and let it be "a great day
and a high day" for the Lord.
Des Moines, Iowa.
J*
Variety-
Bv R^. J. Tydirvgs.
Reader, did you ever think what an in-
finite variety there is in all nature? Look
at humanity, we see faces by the thou-
sands, sometimes in one day, and each face
has an individuality of its own — each is a
special work of the Maker of us all. It is
said that among the countless billions of
grains of sand along the "sea-beat shore,"
no two grains can be found exactly alike
in every particular when subjected to a
searching inspection through a powerful
magnifying-glass. In a great bin of wheat
where at a casual glance all seems to be
sameness in the countless grains contained
therein, it is said there can be found some
difference, however minute, yet a variety
among all of them. Out among the hills,
trees, rocks and vegetation of all kinds by
which we are surrounded, no two specimens
are alike. Surely there is a master hand
back of ail this handiwork !
Once there was a great general recruit-
ing an army to go forth on a most impor-
tant campaign in the interest of his coun-
try. Each recruit, as he enlisted, was
called into a private audience with the
general, who had a special, personal talk
with him, which always impressed the re-
cruit that there was something now of an
especial nature existing between himself
and his commander entirely different from
any tie that might exist between the gen-
eral and any other soldier. He was thus
especially impelled from that personal talk
with his general, from certain words said,
from certain impressions and inspirations
gained in that interview, to do his utmost
in the coming struggle.
So it is with all mankind. Our Maker
has made us all different from each other.
He has by his distinct and separate work
in the formation of his creatures, paid es-
pecial attention, had a direct and personal
interview, as it were, with each one, there-
by establishing a special tie between him-
self and each human soul. This should
inspire and stimulate us to do our utmost
in harmony with his will in the struggle of
life.
Following the example of Senator Beve-
ridge, a party of congressmen has recently
sailed for Manila on an army transport, and
will spend a few weeks in learning all
about the Philippines and at the same time
having a pleasant vacation. The party in-
cludes Congressmen DeArmond and Joy
of Missouri, Mercer of Nebraska, Gaines
of Tennessee, Green and Jack of Penn-
sylvania, and Weeks of Michigan, and
Senator Bacon of Georgia.
July 18, 1901
THE CHRISTIAN-EVANGELIST
911
Current Literature.
A very creditable book of travels has
been issued by one of our Kentucky
preachers, R. H. Crossfield, under the title
Pilgrimages of a Parson. It is tastily gotten
up and the binding, which is copied from
"Stringtown on the Pike," is appropriate
and well done. The writer gives a some-
what detailed narrative of his trip including
its stops and starts, and the itinerary is
marked out with sufficient definiteness so
that it may be helpful to one who is plan-
ning a similar trip through Europe, Egypt
and Palestine.
We suggest that the time has about come
when detailed description of the sorrowful
and humorous aspects of seasickness may
well be omitted from books of this kind.
The subject is not good literary material
except for writers of the very first order.
The writer, of course, assures us that he
knows nothing about seasickness except
what he learned from observation. It is
always so. Everybody is sick but,"me and
the captain." The pilgrim who is making
his first voyage sometimes does not at once
understand that those very funny anecdotes
and sayings about seasickness, which he
hears on board and repeats to his readers,
are not new but are part of the equipment
of every transatlantic vessel and have
served for a generation to cheer or nause-
ate the passengers of every ship that sails
the sea.
The only specific criticism that need be
passed on this otherwise excellent book is
the author's undue fondness for superla-
tives, which are not always employed with
discrimination or accuracy. For example,
the Vatican Library is said to be the largest
in the world; a few pages later it is stated
that the library of the British Museum is
the largest in the world. The Vatican
Palace is said to be the finest in the world;
Raphael's "Transfiguration" the most fa-
mous and valuable painting in the world ;
the crown jewels in the Tower of London
the most valuable collection of gems in the
world. In saying that the theater of
Dionysus at Athens seated 40,000 specta-
tors, the author probably confuses it with
the Stadion. The theater probably held
not more than 3,000. A similar spirit of
exaggeration pervades the description of
Turkish repression in Constantinople. The
Turkish government is arbitrary enough,
to be sure, but he must be a timorous per-
son who would say: "If you see an amus-
ing sight you dare not laugh ; if a pathetic
scene, you dare not cry." If one conforms
to passport regulations, which are less trou-
blesome than in Russia, the well-behaved
traveler is not in the slightest danger of
having friction with the government.
(Published by the author, Owensboro, Ky.
$1.25.)
By introducing as the heroine in The
Crisis a grand-daughter of Dorothy Man-
ners, the heroine in "Richard Carvel," Mr.
Winston Churchill explicitly challenges
comparison between the two stories. The
comparison would have been inevitable
anyway. The opinion has been expressed
in some quarters that a better book was to
have been expected from the author of
"Richard Carvel." On the contrary, it is
to us a matter of surprise and gratification
that the writer of a story with so many
weaknesses as that unduly popular novel
exhibited should produce one of such
strength as "The Crisis."
It is a story of the Civil War and the
author has shown not only a sense of the
picturesque in his use of the war as a back-
ground for the story, but has shown an un-
usual grasp of the history of that period,
the causes which led up to the war and
the social forces which played a part in it.
Indeed the war is not only the background,
but also the foreground and the middle dis-
tance of his picture. It is the very warp
and woof of the story. In choosing St.
Louis as the chief scene, Mr. Churchill has
not simply been moved by the local pride of
a St. Louisan but has shown a true appre-
ciation of the important part which the
Mississippi Valley played in the opening of
the war. Here the westward moving streams
of Puritan and Cavalier emigration met
and mingled. Hither came the Carvels of
Virginia and the Brices of Massachusetts.
Here all shades of sentiment in regard to
slavery and states' rights were represented.
Friendships as strong as life grew up be-
tween men who were presently to fight each
other to the death. Such a field as this
furnishes the novelist a far better oppor-
tunity for social and historical analysis
than any of the purely northern or purely
southern communities which were more
homogeneous in their opinions and sym-
pathies. If Mr. Churchill had done noth-
ing else than call attention to the part play-
ed by Missouri and Illinois at thi3 time,
he would have performed a notable service.
The introduction of Lincoln as an impor-
tant character in the story was a risky un-
dertaking. Such a towering figure refuses
to be incorporated wholly into the story
and made subordinate to it. It cannot be
treated as John Paul Jones and Charles
Fox were in "Richard Carvel." But,
though the figure of Lincoln seems always
above and outside of the story, its introduc-
tion is justified by its vivid and accurate
portrayal.
The romance is, of course, good. The
hero and heroine are absolutely perfect and
there is enough uncertainty with regard to
the outcome to keep the reader in a state of
pleased expectancy until the end. It is.
said that Mr. Churchill has in mind a series
of novels, somewhat loosely connected,
dealing with important periods of Ameri-
can history. If so perhaps we may look
for a tale of Reconstruction next. (Mae-
millan. $1.50.)
A few months ago we reviewed a book of
sermon charts by Z. T. Sweeney and stated
that it was the author's expectation to is-
sue these in large form suitable for use be-
fore a congregation. This has been done
and a roll has been prepared containing six
large charts, three feet three inches by five
feet. They are lithographed and clearly
printed so that they can be seen and read
by a large audience. Preachers who are
in the habit of using charts or wish to make
the experiment can undoubtedly use these
to great advantage. They are clear in plan
and vivid in presentation. They are not a
substitute for a sermon and are not intend-
ed to take the place of the preacher's
brains, but they suggest an attractive ar-
rangement of material and will hold the
eyes and interest of the congregation. The
subjects are the great cardinal doctrines
and fundamental principles of Christianity.
They can be made the basis for some
wholesome, and at the same time interest-
ing, doctrinal preaching. (Christian Pub-
lishing Company. $5. Six charts mount-
ed on a roll.)
Mr. A. J. Arthur has taken his poetic
pen in hand in an ambitious effort to trace
the course of events by which the cosmic
processes evolved our present world and all
that in it is out of the monads and things
which were on hand in the beginning.
Lingering Echoes is the title of this epic of
creation in one hundred and eighty pages.
The author's evolution is thoroughly theis-
tic. It may save words and give the read-
er full assurance of his orthodoxy, together
with a taste of the flavor of his poesy, to
quote, almost at random, a few lines.
First, the following describing the condi-
tion of the earth shortly after the original
vapor had condensed into terra firma:
"During the forming of this mist, damp si-
lence reigned.
It was in this age vegetation existence gained.
And through the quaint little monad life still
higher ran,
And while a?ons rolled, evolved the primitive-
man."
Then, to guard against any suspicion of
ruling out divine activity in this process,
this assurance is given :
'■If I should anywhere the idea seem to ad-
vance
That creation was brought about by sporadic
chance,
Listen more closely, I do thee earnestly im-
plore,
For creation came through laws, from heav-
en's very door."
There are plenty more lines in the volume
quite as good as these — and some possibly
worse. (Published by the author, Salem,,
Mo. $1.)
The United Society of Christian Endeavor
has published The Endeavor Hymnal. It is a
book of 317 hymns chosen especially for En-
deavor societies, but suitable also for prayer-
meetings. Most of the hymns are of a pop-
ular nature, but jingles have been success-
fully excluded. Many classic hymns by the
earlier writers are included. The arrange-
ments are for the most part simple. (United
Society of Christian Endeavor. In quan-
tities, 25c.)
Keep Cool.
From Proper Hot Weather Food.
People can live in a temperature which feels
from ten to twenty degrees cooler than their
neighbors enjoy, by regulating the breakfast.
The plan is to avoid meat entirely for
breakfast; use a goodly allowance of fruit,
either cooked or raw. Then follow with a
saucer containing about four heaping tea-
spoonfuls of Grape- Nuts, treated with a little
rich cream. Add to this about two slices of
entire wheat bread, with a meager amount of
butter, and serve one cup of Postum Food
Coffee.
If one prefers, the Grape Nuts can be turned
into the cup of Food Coffee, giving a delight-
ful combination. By this selection of food
the bodily energy is preserved, while the hot,
carbonaceous foods have been left out. The
result is a very marked difference in the tem-
perature of the body, and to this comfortable
condition is added the certainty of easy and
perfect digestion, for the food is readily
worked up by the digestive machinery.
Experience and experiment in food and its
application to the human body has brought
out these facts. They can be made use of and
add materially to the comfort of the user.
912
THE CHRISTIAN-EVANGELIST
July 18, 1901
0\ir Bvidget.
— M. F. Ingraham is about to close his seven
years' ministry at Wapella, 111. The field will
be open for a successor about Oct. 1.
— The assembly at Bethany Beach, Del., the
new Atlantic coast resort of the Disciples of
Christ, began June 12.
— W. D. Cunningham has resigned at Cali-
fornia, Pa. He and his wife will go to Japan
in September.
— C. P. Leach, of Moulton, la., has accepted
the pastorate of the Church of Christ at Iowa
City and will take up the work Sept. 1.
— A. J. White, of Manhattan, Kan., is
ready to locate as pastor with a church
where there are good schools. He could hold
one or two meetings first.
—J. B. Sweeney has been called to remain
withthechurch at Gainesville. Tex., next year
at an increased salary. During the past 29
months 500 have been added to the member-
ship and the church now numbers 700.
— G. A. Hess will close his pastorate at
Greene, la., August 6, and will be open for
engagements after that date. The church at
that point will also need a pastor. Any one
wishing to apply may address Mrs. Belle Wes-
ton, clerk of the board.
—On July 21 Milo Atkinson, a recent grad-
uate of the College of the Bible, Lexington,
Ky., will be ordained to theministry by S. VV.
Crutcher, at Harrisonville, Mo. Justl3years
ago this same church, with the same preacher
and the same elders, ordained F. G. Tyrrell.
—The Sunday-schools of West Plains and
the surrounding region met at that place
July 12 for their annual picnic. The West
Plains school was awarded a prize banner.
It has been increasing ever since the meeting
that was held there in March and now num-
bers 213.
—J. W. Hilton, who has spent the past two
years in raising money to clear the indebted-
ness from Cotner University and during the
last year has been working for his Master's
degree in the State University, has returned
to his pastorate at the East Lincoln Church
where he begins his fifth year.
— Bro. George E. Jones, of New Haven, and
Miss Edith E. Weir, of Chamois, were mar-
ried at the Moser Hotel in St. Louis last week
by T. A. Abbott. Bro. Jones is one of our
promising young ministers and is at present
pastor of the church at New Haven. We
extend our congratulations.
—John B. Givens, who is at present study-
ing in the Disciples' Divinity House of the
University of Chicago, has declined a call to
the Seventh and Garfield Church, Kansas
City, Kan., and will remain for the present
at the university. He is preaching for the
mission at West Pullman.
—The annual convention of the churches of
the Tidewater district, Virginia, will be held
with the Antioch church, Bowling Green
county, August 6-8. Special railroad rates
have been secured. Delegates wishing to avail
themselves of these ratesshould write to J. L.
Hill, 1111 E. Main Street, Richmond.
—The Southeastern Virginia district con-
vention will meet at Petersburg, August 8-11.
It is especially desired that the churches will
send full delegations and that as many preach-
ers and Sunday-school and Endeavor workers
as possible will attend. Important matters
in regard to state and district evangelization
will come before the convention.
—At the recent state Christian Endeavor
convention in California, Santa Cruz was a
candidate for the next convention. By way
of electioneering they presented to each
delegate on the train a basket of strawberries
containing the card, "Santa Cruz wants the
convention in 1902." It will be a crying
shame if they don't get it after this exhibi-
tion of enterprise.
—The conference for Christian workers at
Northfield, Mass., will be held August 1-18.
The Northfield summer school for Bible study,
including conferences and Bible lectures, is in
session June 14 to Sept. 2. The Christian pub-
lic is especially invited to attend the nine-
teenth annual conference in the first weeks of
August. Many speakers of international
prominence will be present.
— The convention of the first missionary dis-
trict of Kansas was held at Valley Falls June
25-27 and in spite of heat and many absentees
it was considered a success. Bro. Charles
Poison was ordained to the ministry during
the convention. A resolution was passed re-
commending that each preacher in the district
hold a missionary meeting at some weak point
during the year. The next convention will be
held at Seneca.
—The churche3 in Adams and Union coun-
ties, la., will hold their annual convention at
Corning, la., August 19-22. Entertainment
will be furnished to all. The program con-
tains the names of B. S. Denny, W. B. Crewd-
son, W. W. Wharton, C. Durant Jones and
others. There will be Bible study each day.
Churches in Adair county are invited to join
in this covention. I. H. Fuller sends the an-
nouncement.
— T. Nelson Kincaid, of Hot Springs, Ark.,
writes that he met a brother on the street re-
cently who spoke approvingly of the Christian
Home and offered to be one of a hundred to
give $100 each for it. The proposition was ac-
cepted and two others have since been secured.
This leaves only ninety- seven and it ought to
be easy to find these. If you want to get your
name in this list there is no time to be lost.
Write promptly to Bro. Kincaid at Hot
Springs.
— The total receipts for church extension for
June were $430.91, a loss of $1,484.94 over the
same time last year. At the last board meet-
ing the following loans were granted: F Street
Church, Louisville, Ky., $300; Fourth Avenue
Church, Columbus, 0., $1,000; Jackson. Tenn.,
$2,000; Marlow, I. T., $300; Covington, Ind.,
$1,000; Greenville, Mo., $500; Elwood City, Pa.,
$1,000; Farmington, Wash., $200. The board
has received $500 more on the annuity plan
from A. W. and Carrie Wilkes, of Chester,
Neb., making $2,500 received from them.
— Among the recent appointees of the For-
eign Society are Miss Nellie Daugherty, of
Vermont, 111, a recent graduate of Eureka Col-
lege, who will sail in September for China,
and Dr. Susie C. Rijnhart who will return to
Thibet as soon as a suitable man and wife can
be found to accompany her. Mrs. Rijnhart
has already had four years of experience in this
field and her book, recently reviewed in the
Chbistian-Evangelist, is one of the best mis-
sionary narratives of modern times. She will
spend some time with the churches and con-
ventions in the interest of the new mission.
— A number of ministers of Ft. Worth, Tex.,
have contributed to the Register of that city
statements of their opinions in regard to the
trend of the present day pulpit. C. McPher-
son, pastor of the First Christian Church,
answers the question by dividing congrega-
tions into several classes: the ox-cart church,
the political church, the society church, the
rival church, the church of scholasticism, the
church of a little shrine, the listless church,
and the live and loyal church which eschews
fads and does the Master's work.
— The receipts for home missions show a
constant gain over last year's receipts and
there is reason to expect that the goal of
$100,000 will be reached by Sept. 30. The
receipts for the nir.e months ending June 30
show a gain of $1,886.13 in contributions
from churches over the corresponding period
of last year. The total receipts for these
months show a gain of $27,556 51 over the
same period last year. There is still need-
ed a gain of $10,000 in the receipts for the
remaining three months.
Scrofula
Few are entirely free from it.
It may develop so slowly as to cause
little if any disturbance during the whole
period of childhood.
It may then produce irregularity of the
stomach and bowels, dyspepsia, catarrh,
and marked tendency to consumption-
before manifesting itself in much cutaneous
eruption or glandular swelling.
It is best to be sure that you are quite
tree from it, and for its complete eradica-
tion you can rely on
Hood's Sarsaparitta
The best of all medicines for all bomors
—The church at Sac City, la., of which D.
F. Snider is pastor, has paid off its debt of
$450 and burned its mortgage with great re-
joicing. The church has 150 members and it
was felt that the raising of this debt was a
large undertaking. Their rejoicing in the
success of the effort is in proportion to its
difficulty. The church is now in a flourishing
condition and has a promising future before
it.
—The Firgt Christian Church, of Lincoln,
Neb., has passed through some severe trials
and is now entering into a new epoch. It is
straining every nerve to build a house on the
valuable lots which it has secured and it
needs the sympathy and help of friends else-
where. It is expected that this summer and
autumn such a building will be erected as the
funds in hand may warrant and that it will
be r;ady for use by Dec. 1. Contributions
for this purpose should be sent to T. F. A.
Williams, Room 55, Burr Block, Lincoln,
Neb.
—Lowell C. McPherson, one of our mission-
aries at Havana, Cuba, writes: "We have
recently baptized 13, making 26 baptisms in
Havana. Our acquaintance among Cubans
and Spaniards is growing both in numbers
and friendship. After all, the surest way of
winning people to Christ is to make f riends
of them. The work in Havana has had a .
constant growth. We are aole to speak a
very little in Spanish. WTe are teaching al?o.
There is no better regular English-speaking
congregation in the city than ours and when
we become more proficient in Spanish we
hope to make better progress." Bro. Mc-
Pherson will visit his friends in Buffalo, N.
Y. , a few days during the present month.
— Does any one know of a Disciple who has
been longer in thechurch than Grandma Carle,
of Wapella, 111.? She was 93 years old on
July 7, and attended church that day as usual.
She was baptized by Thomas Campbell in Salt
Run, O., in 1826. That was while Alexander
Campbell, then a young man of 38, was pub-
lishing the Christian Baptist and before he
had begun the Millennial Harbinger. The sep-
aration of the Disciples of Christ from the
Baptists had scarcely begun at this time.
Grandma Carle has been a charter member of
three congregations, the last being the church
at Wapella, which was organized about 35
years ago.
— A debate will be held on August 19-22 and
26-29 at Lamar, Mo., between W. W. Blalock,
of the Christian Church, and D. E. Scoles,
Seventh Day Adventist. The four proposi-
tions to be discussed are as follows: 1. The
Bible teaches that the Law written on
tables of stone and given to Israel through
Moses is now in force and is binding upon
Christians in all ages. 2 The Bible teaches
that the seventh day Sabbath is binding upon
Christians in all ages. 3. The Bible teaches
that the first day of the week, commonly
called Sunday, is a sacred day and should be
so regarded and observed by all Christian
people. 4. The Bible teaches that those who
live and die in sin will exist in eternal pun-
ishment in a conscious condition. Bro.
Blalock affirms the third and fourth.
July 18, 1901
THE CHRISTIAN-EVANGELIST
913
-We are pleased to announce the marriage
■)i David H. Shields to Miss Fannie Arline
Dodge atSalina, Kan., July 11. Bro. Shields
is pastor of the church at Salina.
—The Franklin Street Circle Church, Cleve-
land, W. W. Sniff pastor, has opened an
annex of three rooms on the second floor of
an adjoining building. These rooms are to
be used for Sunday-school purposes and will
be connected with the main auditorium of
the church by a bridge. The owner of the
block says that more rooms are at the dis-
posal of the church whenever it needs them.
The formal opening of the annex occurred
on July 10, >at which time an address was
made by S. H. Bartlett.
—By way of reminding our readers again
of the Bethany Assembly and its attractions
as a place for a summer outing, we print the
following card from L. L. Carpenter: "For
your outing, you can do no better than to
attend the great Bethany Assembly meeting
to be held on the beautiful grounds of Bethany
Park near Brooklyn, Ind. Half-fare tickets
on all railroads in the Central Traffic Associ-
ation. Buy tickets to Bethany Park, Ind., —
not Brooklyn. They will land you at the gate
of the Park. Bethany Assembly has the
mist beautiful grounds of any resort in the
central or western states. It is a national
institution. Rest, recreation, innocent
amusement, religious instruction, social en-
joyment, etc.. all combined at Bethany."
—A. W. Kokendoffer, of Mexico, Mo.,
writes that he was recently called to Kansas
City by telegram from an officer of the Forest
Avenue Church, which said: "Our church debt
paid in full. Come and rejoice with us Sun-
day night." He went and there was no lack
of rejoicing. Speeches were made by T. P.
Haley, W. F. Richardson, O. P. Shrout, B.
M. Easter, F. L. Bowen and A. W. Koken-
doffer. When this church was dedicated June
28, 1896, pledges were made covering the en-
tire indebtedness but in the hard times of
that year more than $5,000 of these pledges
evaporated. Brother Kokendoffer, who was
pastor of the congregation for over ten years,
was instrumental in securing pledges for over
$4,000 before going to Mexico, Mo., last May.
The complete obliteration of the debt removes
a great burden from the church. It has no
pastor at present but is considering several
strong men and an announcement on the sub-
ject will soon be made.
— G. E. Ireland preached the dedicatory ser-
mons at Pond Creek, Okla., June 30. The
congregation at Pond Creek, the county seat
of Grant county, numbers about sixty mem-
bers. Through the difficulties and discour
agements incident to Christian work in a new
country they have faithfully held on their
way. They have recently built a neat, com-
modious house, well adapted to all present
needs and purposes. The dedicatory services
were well attended but were perhaps not
marked with the intense local interest which
such occasions usually awaken in the east.
Oklahoma is a hard field, so far as stirring
up the general public is concerned. The ap-
peal for money did not raise all that was
needed but brought as much as was expected.
Our own bi-ethren, who had already given
liberally, were ready to pledge again, but
outsiders did not come to the help of the
church very readily. But the brethren have
given so generously and arranged financial
matters so well, that all is in shape for easy
handling and payments when due This is
the home of Hon. William Garrison, a brother
of the editor of the Christian-Evangelist.
He is an elder and a pillar in the church. He
was formerly a member of the Kansas legis-
lature and more recently in the senate of
Oklahoma. On the official board of this
church are two preachers of long standing
and high repute: J. W. Hopwood and J. H.
Decker. These veterans, though one is now
engaged in farming and the other in business,
are frequently preaching the word, as oppor-
tunity otters. This church needs an able,
consecrated, hustling, "westernized" pastor.
Such would find a promising field in this new
and thriving region.
J*
"The Training of the Ministry."
I cannot be content until I comment on the
article entitled "The Training of the Minis-
try," by C B. Coleman. The writer starts
by likening the man who starts in the minis-
try without first obtaining an education to
the savage crossing a stream by swimming.
He says the quickest way to cross a stream
is to swim as the savage, but the best way is
to first build a bridge as the civil engineer.
The quickest way for a man to preach is to
get a pulpit and preach as long as the church
can stand it.
Where men and women are straying away
from God and all that is good, dying in sin,
it would be like a man who saw a friend
drowning and made a boat before trying to
save his friend who must surely be dead long
before the boat was complete. So it is with
us, if we waited to preach the gospel till we
could get a collegiate education we never
would preach the gospel of Christ, for a man
with a wife and four children who has no
means only his hands and heart by which to
maintain them can not think of going to
college.
I presume the brother's advice would be
get your education before marriage. But I
never heard the simple gospel preached till
we had solved the problem by reading the
word and finding the plain way unaided, for
us to sit down and wait for a college course,
or a college educated man to come and
preach for the people who live from hand to
mouth, would be like making the boat before
saving our friend from a watery grave. And
yet this is an assured fact, for men and
women are surely drowning in sin all around
us.
We do not wish to be understood to say
that we would not prefer a college education,
for that is our highest wish, while our work
may be crude yet we shall work with the
tools we have and try and improve as we get
farther on.
It has been ours to see the best educated
men fail in this line and vice versa. What
God wants most is men with strong wills
and a determination that knows nothing
like failure. May God help us who have not
the advantages of a college course, to press
on to the mark of the prize of the high call-
ing of God. D. Wooton.
3ft. Pleasant, Mich.
J*
Iowa Notes,
Cal Ogburn is holding a good meetiug at
Luther in spite of the hot weather. There
were 14 added by confession and two from'the
New Lights when last heard from.
A meeting was held at Chariton with Evan-
gelist Harlow and Pastor C. F. Sanderson.
The immediate results were 28 additions.
Lawrence Wright is at Dumont. A local
paper says that he is there erecting a taber-
nacle and will hold a meeting.
THE CRISIS v
By WINSTON CHURCHILL
This new work by the author of Richard
Carvel and The Celebrity, is undoubtedly the
novel of the year. Mr. Churchill's first book,
Richard Carvel, has reached a circulation of
375,000 copies, and the new book, which every
one is reading this summer, promises to ex-
ceed that wonderful figure.
THE CRISIS is a story of the days just
prior to and during the war of 1861-1865.
The scene is chiefly laid in St. Louis. Among
the leading characters are Abraham Lincoln,
U. S. Grant, W. T. Sherman, Fremont, Lyons,
and other historic personages, who figured
prominently in the great civil war.
THE CRISIS is a great novel. It pictures
actual conditions in the Mississippi Valley at
the outbreak and during the war more clearly
than any work we have ever seen. A very
sweet love story runs through it. All the
characters are strongly drawn. The work
is handsomely illustrated.
....PRICE, $1.50....
Christian Pub. Co.. St. Louis, Mo.
A few months ago I heard that our brethren
had a lot and foundation at Earlham, and
that it was thought to be a good mission
field. I began to investigate the matter and
went out last week to look the ground over.
I found that a short meeting was held there in
1883, and a lot bought and a,foundation for a
new church building was started. The work
was neglected and no further meetings held.
The lot was bought and paid for by one
man, who intended this to be his donation to
the church if the enterprise was continued,
but when it failed, and after waiting three or
four years, he sold it and put the money where
he thought it would do good. To-day we
have a few brethren at Earlham but not one
dollar's worth of property in one of the rich-
est communities of Iowa.
Arrangements were made to begin a meet-
ing at once, but since these distressing hot
days have come upon us we will likely call the
meeting off for the present.
R. H. Linnville and the North River con-
gregation under his pastorate, are taking a
great interest in this work. Bro. Linnville
has about 175 subscribed for the meeting and
the outlook for a new church was very prom-
ising.
We are working for a closer co-operation
among the churches so that these leakages
can be prevented. We must not let this hot
wave interfere with our missionary work.
Send in your statistic cards and a good otter-
ing for the I. C. C.
We must begin to plan for our state con-
vention. Don't forget the time, Sept. 9-13,
at Cedar Rapids.
B. S. Denny, Cor. Sec.
Ciga.retb\irg to Murderville
via Topersville,Gambler'sDen, Saloon Siding,
Devil's Curve and other bad places. A new
book of 13 chapters, and selling rapidly at 25c.
Circulars free. Write C. J. Burton, Chris.
Univ., Canton, Mo.
Nutritive, Refreshing, Economical in use. A breakfast-cut>ful
of this delicious Cocoa costs less than one cent.
Sold at all grocery stores— order it nex' time.
914
THE CHRISTIAN-EVANGELIST
July iS, 190a.
Correspondence.
Texas Letter.
J. H. Marshall, of Oklahoma City, Okla.,
and Mrs. La Petta McGlasson, of Sherman,
Texas, were married by the writer in Sher-
man at high noon of June 25, 1901. Bro.
Marshall is one of our rising young evangel-
ists, and the bride is a worthy woman of
sterling worth, in every way capable of
making him a good wife, and of helping him
to realize the good of his holy ambition.
Immediately after the marriage the happy
pair left for Oklahoma City, where, strange
to say, the groom has an elegant home in
waiting for them.
Mrs. M. M. Blanks, of Lockhart, has given
$10,000 for a Bible Chair in connection with
our State University at Austin. Ground
will be purchased and a building erected as
soon as possible. This liberal hearted woman
has already been a helper of Add-Ran Univer-
sity, and she will still help it further. Her
son. Joe Blanks, one of the directors of Add-
Ran, partakes of his mother's nature, and
gives liberally to the school. A few more
people like these, and our educational inter-
ests will be cared for. The name of Mrs.
Blanks must henceforth be associated with
the names of Mesdames St. Clair and Moore.
The railroad record of Texas is encourag-
ing. During the first half of last year we
built 133 miles. During the same period of
this year we have built 294 miles, which
makes a total of 10,316 miles in operation.
There are 710 miles under construction, and
1,000 miles chartered and projected which may
be regarded as substantial projects. This
record for the first six months of 1901 is better
than that of any whole year since 1888, when
316 miles were built.
It will be good news to our readers to hear
that the railroad company for which Bro.
Shirley has worked for twenty-nine years, re-
fused to give him up. You will remember that
he offered his resignation that he might, with--
out salary, or even traveling expenses, enter
the field as financial agent for Add-Ran Uni-
versity and wipe out her debt. Theroad gives
him an indefinite leave of absence and urges
his return at the earliest possible day.
Dr. H. L. Willett, of Chicago, is to be
chief lectui'er at our Lectureship this fall.
We are glad to have him come to Texas. He
may count on a cordial welcome and a fair
hearing.
J. B. Sweeney is to continue at Gainesville
another year. This is wise for both preacher
and people. During the 29 months of his
work there, there have been just 500 addi-
tions.
E. W. Brickett, of Des Moines, has been
called to Houston as the successor of J. C.
Mason, and it is understood that he will
accept. The church has waited long to find
the right man for this very important field,
and we trust it has not waited in vain.
Prof. E. L. Barnham, of Add Ran Univer-
sity, has been called to the presidency of the
Female Orphan School at Camden Point, Mo.
We regret to lose him from Texas, but heartily
commend him to the good people of Missouri.
The extremely hot, dry summer is having a
depressing effect on our people. The outlook
in the spring was good for abundant crops.
But the "green bug" destroyed most of the
small grain. Then the drought and heat came
and almost destroyed the corn and grass, so
that what promised to be a year of plenty
will prove to be a year of want. Fortunate-
ly the cotton crop, though injured, is by no
means destroyed, and it, after all, is our
grand staple.
Texas is playing a new role of late. Or-
dinarily she has looked elsewhere for great
combinations of capital. But it would seem
that that day is about to end. A lumber
company with a capital of $10,000,000 has
been organized, and an oil company with a
$30,000,000 capital has just been launched.
This latter company appears as the avowed
enemy of the Standard Oil Company. At
least so say the newspapers.
M. M. Davis.
DaJlas, Texas.
J*
Drippings From the Pacific.
I greet the readers of the Chkistian-Evax-
gelist once more from the land of the pioneer
— the weary foot-soldier in the search for a
happy home on earth. Washington was re-
cently the northwest corner of our glorious
land, but now it is asfar to the northwest cor-
ner from here as it is to the southeast corner
Indeed, we are told that when it is 5 o'clock
p. m. on the most western, island of Alaska it
is 9:30 a. m. the following day at Eastport,
Me. Surely Uncle Sam is enlarging the
place of his habitation and spreading abroad
his curtains. But as he lengthens the cords
so must he strengthen the stakes.
One hundred years ago the great American
desert was purchased from France. To day
it is a paradise — its hills and plains waving
with fruits and flowers ard golden grain. In-
stead of the thorn comes up the fruit tree,
and instead of the brier the golden grain.
The people go out with joy and are led forth
in peace. The mountains and the hills break
forth into singing, and all the trees of the
field clap their hands.
The wild beasts have ceased to be a terror,
and the noble red man has been corralled
and tamed. What but the brain and heart
and hand of the Christian pioneer could work
such transformation?
Thousands of people are coming to Wash-
ington this year. The climate here is de-
lightful— no cold winters or hot summers.
No cyclones nor heavy thunder storms. The
prospect was never better for an immense
crop of fruit and grain.
I have recently returned from the camp-
meeting of southeast Washington, which was
held at Dayton this year Bro. J. T. Eshel-
man, of Tacoma. Wash., did the preaching.
There were about 25 additions, mostly by
confession and baptism. I also attended our
state convention at Ellensburg last week.
There were about 40 preachers and delegates
in attendance. Only 5" additions, 35 by
primary obedience, were reported by our state
evangelist, Neal S. McCailum. His time was
spent mainly in encouraging the congrega-
tions already organized. Evangelizing does
not tell here like it does in the Mississippi
valley. Society is yet unsettled and unor-
ganized. A new state board wasjelected and
new plans for future work adopted. New
men are coming into the state who are adding
strength to the work. Sister Louise Kelly
was present and did some fine work in the
interest of C. W. B. M. She will always be
a favorite with the Washingtonians. G. W.
Muckley was also present in the interests of
Church Extension. The home board was
represented by W. F. Cowden. It was my
pleasure to renew the acquaintance of Dr.
J. M. Allen. R. E. Dunlap, W. W. Pew,
F. Walden and Stephen Sherwood, with
whom I labored in the central states. Dr.
Allen seems as young and full of life as when
I sat at his feet in dear old Eureka College in
1872-75. A new church has recently been or-
ganized in north Spokane, of which Dr. Allen
is the pastor.
I have in my congregation here an old
saint, Mrs. Elizabeth Poulson, who is now
97 years of age. She has been a Dis:-iple of
Christ 70 years. She is hale and hearty, re-
tains her sight and hearing, has a remarkable
memory, reads everything she can get hold
of that is good, and talks like an apostle.
I am gathering items to write her history.
The cause prospers at Waitsburg. Five
additions last Lord's day, four united and
one confession and baptism.
David Husband.
Waitsburg, Wash.
Do you have a feeling of undue fullness
in the stomach, belchings, or sour or
bitter risings? These are but a few of
the symptoms of the diseased stomach.
The worst thing which can be done
for the stomach in such a case is to take
some tablet or powder which merely
gives temporary relief from discomfort.
The best thing to do is to begin the cure-
of the disease by beginning the use of
Dr. Pierce's Golden Medical Discovery.
It cures diseases of the stomach and.
other organs of dig; stion and nutrition.
It makas the "weak" stomach strong,
and puts the body in a condition of
vigorous health.
"I was troubled a !^ng time with dyspepsia,
torpid liver, and constipation," writes Mrs. Julia
E. Deal, ot Ostwalt. Iredell Co., N. C. "Could
scarcely eat anything at all ; would have attacks,
of pain something like colic, and sometimes it
seemed as though I could not live. I wrote to-
Dr. R. V, Pierce,' stating my condition, and in a
few days received a kind letter of advice, telling
me to use Dr. Pierce's Golden Medical Discov-
ery. I took four bottles, and one vial of Dr.
Pierce's Pellets, and now I can eat anything I
want and it don't hurt me. I have not been in
bed a dav since I took your 'Golden Medical
Discovery,' and I have not since felt any symp-
toms of disease. I have not taken any medicine
in twelve months.''
Dr. Pierce's Pleasant Pellets cure con-
stipation.
9&*
I
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RACKS
O <£
EXAS^
Effective March J 0th, 1 90 1
the=
Announces the Opening of its
J> Red River Division
...To...
Denison and Sherman,
Texas. & £•
Through Train Service will shortly
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Shortest Urn to Texas-
July iS, 1901
THE CHRISTIAN-EVANGELIST
915
• Iowa Notes.
Our summer campaign is on. Meetings in
three new fields are now in progress and in a
lew days the work will be opened up in three
other places where we are not known.
J. P. Martindale is holding a meeting at
Goldfield and hopes to organize a congrega-
tion and erect a new building.
Lawrence Wright has just returned from
Montana where he held a meeting with 51
additions that will result in the organization
of a new church; a goodly sum of money was
pledged to erect a new building. We loaned
Bro. Wright to our Montana brethren for
this meeting only. He is back in Iowa for the
summer and he expects to organize two
churches before the snow flies. He will erect
his tabernacle and begin his first meeting at
Dumont next Tuesday, the 9th inst.
Geo. C. Ritchie will begin a tent meeting at
Wellman July 9. This is also a new field and
■ *we expect the usual results.
This week we send out statistic cards. See
that the card is filled out and returned
promptly. We are anxious to have a com-
plete report this the first year of the new
century. In case you cannot give the exact
figures do the best you can, a partial report
Is better than no report.
Your secretary spent a week at Moravia,
reorganized the church, organized a Bible-
school and arranged for a pulpit supply. We
have some excellent people at Moravia, and
under careful leadership they will soon be in
position to do a good work.
I spent a few days at Fincbford last week.
ITinchford is an old congregation and under
the leadership of Father Watson in its earlier
days laid the foundation for a strong church.
Isolated as they are, they have been a prey to
all sorts of preachers, some of them un-
worthy men and some belonged to the de-
nominations. In spite of this fact they have
accomplished a good work; they now have an
-excellent Bible-school under the leadership of
G. A. Evenson, and the only criticism that I
have is they use Cook's literature. We were
rained out two evenings but on Sunday I at-
tended five services, preached three sermons,
made one short talk, taught a class in the
Bible-school and kept fairly comfortable
while many who did not go to church thought
it was dreadfully warm.
The program for our state convention is
about ready for the press and it is a good
one. Keep the time and place in mind, Cedar-
Rapids Sept. 9-13.
B. S. Denny, Cor. Sec.
Upper Ohio Valley Notes.
C. M. Oliphant publicly resigned his charge
at Wheeling, W. Va., last Lord's day.
Allen Gordon has been employed by the
church at Martin's Ferry, O., for the summer.
After two years of good work, Bro. H. Tilock
was forced to leave this field on account of
sickness in his family. Mr. Gordon is a stu-
dent at Bethany.
The exercises at the laying of the corner
stone of the Wheeling Island (W. Va.) Chris-
tian Church were conducted by Prof. J. C.
Keith of Bethany College, Sunday afternoon,
July 7. Everything went off very nicely. T.
J. White, the pastor, has worked energeti-
cally for this young congregation. It has a
most promising outlook.
J. B. Smith, who is pastor of the church at
Moundsville, W. Va., is just beginning his
tenth year. The work has grown slowly but
surely under his quiet influence. The chm-ch
has given him the month of August for a
vacation.
W. M. Long, of Bethany's class of '99, is
pastor of the church at New Martinsville, W.
Va. The work is in the midst of a field en-
joying an oil boom and has a good outlook.
Old Bethany's friends will doubtless re-
joice when they hear the reports made at
commencement time were most encouraging.
Among others was the report of Treasurer
W. H. Graham which showed that there was
$41,000 cash and 110,000 in stocks, mostly bear-
ing 7 per cent, (this last contributed by the
Olivers of Pittsburg), in the hands of the
Fidelity Trust Company of Pittsburg, which
has the endowment fund in charge.
The work in Steubenville, O., is prospering
under the care of J. W. Kerns. They have a
large Sunday-school and frequent additions.
McMechen, W. Va., has recently employed
V. H. Miller, a Bethany graduate this June,
for all his time.
Quaker City, O., is looking for a pastor.
The Bellaire, O., church rejoices in a year of
steady growth. Apportionments have all
been met and the work is in a good, healthy
condition. The pastor preached the Memor-
ial Day sermon for the G. A. R. and ad-
dressed theOrangenen the Sunday preceding.
C. M. Watson.
&
Missouri Notes.
Being urged by the church and college at
Albany 'and from several other considera-
tions, I resigned at Unionville to accept the
work at Albany. I never formed a stronger
attachment in the same length of time
than I 'did for the church at Unionville.
I commend them earnestly to some worthy
preacher that can live on a small salary.
My work has just commenced at Albany as
pastor of the church and agent at large for
the college. Our college property, I am told,
is worth about $30,000. It is for the Chris-
tian brotherhood of the state to say what
shall be its fate. The college is in the midst
of a vast unoccupied territory and is greatly
needed. It has seven courses, including a
ministerial course. Our young preachers are
already in the field. We-need your money and
your children. As your agent I am coming
after both. When you help Central Christian
College you are helping your own, for it is
the property of the Christian Church of Mis-
souri. Bro. J. C. Wyatt, of St. Joseph, re-
cently gave me one hundred dollars for the
college. Other brethren and sisters gave
smaller sums.
Bro. Joe Wingate, one of our curators,
lives at Perrin. I stepped off of the train just
in time to see the flames consume his store
and residence. All that he had on earth was
devoured in a few minutes. It was beautiful
to see Bro. John Shoemkaer and others with
their pocket books rally to his aid. These
calamities, in developing our sympathies and
liberality, are blessings in disguise.
If Bro. Capp leaves Plattsburg, there is
some talk of Bro. W. A. Oldham's succeeding
him.
"Bishop" Watson, an old-time friend, is
serving successfully a young and growing
congregation in St. Joseph.
The church at Dearborn is without a min-
ister. They have some splendid people there
Independence and Liberty, I am sorry to
learn, will soon lose two of the best preach-
ers in the state.
Several fine preachers live in Albany: Bros.
J. D. McClure, J. H. Coffee the poet, R. A.
Gilcrest and Hulett. G. W. Terrell.
Albany, Mo.
If You a.re Tired
Vse Horsford's Acid PhospKa.te.
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W. T. SHERMAN.
It may be difficult to believe, but it is neverthe-
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Gen. W. T. Sherman, written by himself — a
magnificent volume of 954 pages, printed in
large iype on the best book paper and bound in
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The volume is illustrated, and the story of the
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THE CHRISTIAN PUBLISHING COMPANY,
.....St. Louis, Mo
916
THE CHRISTIAN-EVANGELIST
July iS, 1901
He^nd-Shaking.
Mr. Editor:— Your paper is a great help to
me. In your Notes and Comments of July 4,
on hand-shaking, you say that it is carried
too far. In my five years of membership I
have never seen it, but on the contrary the
complaint of the masses is that there is too
little of the social side. When one is in trouble
of any kind and meets an upright, honorable
man and receives a warm shake of the hand,
there are very few things that will make him
feel better. We need more hand-shaking in
the church and in our everyday life. We
would need fewer socials and have more Chris-
tian members.
B. T. Yates.
Gainesville, Texas.
[We agree entirely with our friendly cri tic
that hand-shaking is a good and useful thing.
As we said in the paragraph to which he re-
fers, we believe in it. What we object to is
substituting it for other forms of social
service which are equally necessary and some-
what more strenuous, orengaging in it at such
a time and in such a manner that it interferes
with worship. — Editor.]
Missouri Mission Notes.
We are having some of the very warmest
conventions Missouri has ever had; but while
the weather is dry the proceedings are not
dry at all. I am just back from the Platte
District Convention at Weston, and I am
happy to say that it was one of the best that
district has had for a number of years. We
missed the presence and help of J. H. Hardin
and S. J. White, always great factors of suc-
cess in making a convention go; but we had
M. M. Goode, C. M. Chilton, J. A. McKenzie,
R. H. Fife, T. H. Capp, E. B. Redd, J. M.
Vawter, E. C. Davis, R. C. Watson, J. W.
Ellis, W. A. Morrison, E. H. Kellar, Prof.
Barrum and T. A. Abbott, and they were
sufficient for every emergency. The singing
under the leadership of Bro. Fife was espec-
ially good, the chorus he had trained did
gloriously. Then the entertainment was as
fine as any church in Platte district ever did,
and that word of praise cannot be excelled.
The work mapped out for this next year was:
1. A concentration of financial effort to help
Mitchell Park congregation, St. Joseph,
build a house of worship. 2. An effort to
organize the counties for aggressive evan-
gelistic effort. The next convention meets
with the First Church St. Joseph, March 10-
12, 1902.
The board has concluded to put Bro.
Lampton, for one month, in the field to visit
the churches of northeast Missouri in the in-
terest of our state work. I am sure this is a
wise move and I am still more sure that the
churches will give him the very heartiest
welcome. Will not the preachers, especially,
give him their co-operation? Remember that
he is the representative of our state conven-
tion, honored of all for his ability and faith-
ful service. We bespeak for him the most
loving co operation.
Again we call attention to the list of con-
ventions for this month as far as known to us
now. Clinton District, Pleasant Hill, 17-19;
Atchison county. Rockport, 22-23; Holt county
Forest City, 22-23; DeKalb, Prairie Garden,
24-25; Grand River district, Breckenridge, 22-
24; Montgomery county, Bellflower, 24-26;
Hickory county, Wheatland, 29 31. It wal
be seen that there are five in one week; of
course no one man can attend them all. but
we will do our best.
The unprecedented and wholly unexpected
drougth in the state, resulting in a large
reduction in our receipts, makes a special
appeal to the friends of state work through-
out the state imperatively necessary; not
looking at all for such a difficulty, having
every prospect of the largest income we have
had for years, your board made appropria-
tions accordingly. To let them drop now
would be disastrous to the work and also to
the men who have been called from other
fields to enter these under your board's
direction. We ask, therefore, for a redoub-
ling of the effort to secure a contribution
from every church. The emergency is a large
one, it will take heroic measures to meet it.
but we have confidence in our brethren that
they are the very ones to say, "This God-
given interest must not suffer." We call
upon our friends everywhere to come to our
assistance now. T. A. Abbott.
420 E. 9th St.. Kansas City, Mo.
J»
Disciples in the University of
Chicago,
The Disciples of Christ have their usual
number of students in the university this
summer. In the Divinity School alone there
are 30, the Baptists alone exceeding that
number with 64. The following students of the
Divinity School come from the Disciples: F.
W. Barber, C. G. Brelos, C. S. Early, J. B.
Eskridge, Errett Gates, J. P. Givens, J. H.
Goldner, F. F. Grim, H. H. Guy and Mrs.
Guy, T. R. Hotaling, Austin Hunter, H. E.
Luck, P. W. McReynolds, F. O. Norton, F.
N. Atsuke, W. C. Payne, Prof. G. A. Peck-
ham, G. E. Pike, A. W. Plose, G. A. Rogan,
H. B. Robeson and Mrs. H. B. Robeson, C.
J. Sharp, W. G. Smith, C. F. Stevens, Amos
Torell, C L. Waite, E. P. Wiles, Pres. E. Y.
Zollars.
There are as many more s udents in other
departments of the university, making the en-
tire company of Disciples about 75.
The present term closes July 27, followed by
what will prove to be the even more attrac-
tive second term, which closes August 31.
We are expecting a larger number of
Disciples in attendance during August. It is
not too late for pastors and teachers to make
up their minds to come.
A reception was held on the evening of July
2 in Haskell hall. Dr. Willett was master of
ceremonies. Short talks were made by Errett
Gates, W.'C. Payne, H. H Guy and E. S.
Ames.
One could wish to report all that was said,
but the remarks of H. H. Guy are peculiarly
noteworthy. He said in part:
"The physician who does not want to be
considered behind the times feels it necessary
to return to the lecture-room now and then to
get in touch with the new discoveries in med-
icine, the new methods and the new machinery
and to advance himself in the general know-
ledge of his profession. Why should it be con-
sidered less necessary for the minister, who
from the very stress of circumstances is denied
the opportunities of the study, to spend some
time in pursuit of knowledge in some institu-
tion of higher learning? In the case of younger
men a longer and in the case of older men a
shorter period. I feel that one year in seven
should be given to the preacher to spend as he
may see fit and a part of that year, at least,
should be spent in putting himself in touch
with the higher intellectual life of the times.
This should be a time when he could company
with the great and successful men of the age
and gain inspiration for his life's mission. It
should be a time when he could brush up his
rusted mental machinery. Life in the academic
halls i= supposed to prepare men to think for
themselves, to form the student-habit, but
alas, how many pass from the influence of the
lecture room who have never learned the les-
son of close application to mental tasks.
It is not a strange thing, therefore, that such
men should be changing from one pulpit to
another, that they should soon find their con-
gregations limited to the faithful saints who
attend to their church duties in spite of the
sermons of the pastor. It is well, therefore,
for the minister to keep in sympathetic rela-
tions with the spirit of his age and to do this
requires that the student habit shall be con-
served and there is no better way of doing
this than to return now and then to the halls
of learning." Errett Gates.
Chicago, 111.
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after suffering 25 years. — In Elmherst, Ills., it cured
Mrs. Nicolina Brumond, age 80 years. — In Otis,
Ind., it cured Mr. Christian Krantz, after suffering
22 years. — In Gift, Tenn., it cured Mr. I,. Nelson, a
merchant, after suffering 20 years. — In Bolton, N. Y.,
it cured Mrs. Jos. Putney, S3 years old. — In Durand,
Wis., it cured Mrs. Nellie Brees, aftei suffering 20
years— In Manila, Minn., it cured Mrs. Minna F.
! Peans, after suffering 14 years. — In Craig, Mo. (P. O.
Box 131), it cured Mr. John N. Kruser. 76 years old,
after suffering 15 years. — These are a few of the
many thousand testimonials of recent date. Every
delay in the adoption of "Gloria Tonic" is an injus-
tice to yourself.
No matter what your form of rheumatism is —
acute, chronic, muscular, inflammatory, sciatic, gout
or lumbago, — write me to-day sure, and by return
mail you will receive the trial box of "Gloria Tonic:"
also the most elaborate book ever gotten up on the
subject of rheumatism, absolutely free. You get
the trial box and the book at the same time, both
free, so let me hear from you at once, and soon you
will be cured. Address,
JOHN A. SMITH,
2356Germania Bldg., Milwaukee, Wis.
WHY?
Why do you, who live in the Mississippi Valley,
send to New York, Boston, Philadelphia, or even to
Chicago for a desired volume, when you can secure it
much more quickly and just as cheap in St Louis?
This is a question that is very difficult to answer.
We can supply you with any book that you wish-
any respectable book, that is; French novels and
blood - and - thunder - seven - buckets-of- gore-to-the-
chapter romances are barred— no matter where or by
whom published. Our business is by no means con-
fined to the books we ourselves publish. Our cata-
logue contains only our own publications, in the
main, but we can sell you any book you wish to
purchase.
The Christian Publishing Co , St. Louis, Mo.
FREE!
That prospective purchasers may know, before
sending their order, just what they are buying, we
have prepared, for free distribution, an eight-page
folder telling all about that magnificent work— The
Reformation of the Nineteenth Cei tury. This
folder contains a great deal of information. Even if
you do not intend to buy the book at the present
time, send for this folder. It will interest you, we
promise, and all that it will cost you is the one cent
that you pay for a postal card on which to write
your request.
The Christian Publishing Co., St. Louis, Mo.
July iS, 1901
THE CHRISTIAN-EVANGELIST
917
For a New Church Buidirvg in
Port Arthur, Onta.rio.
Three years ago there was but one Disciple
to my knowledge in New Ontario, a territory
nearly as large as Great Britain and Ireland.
Think of a territory covering 132,000 square
miles with only one Disciple to represent our
great people! We have now about 100 people
in my colonies, on free grant lands. My plan
of colonization for evangelistic purposes has
succeeded.
Disciples ai-e constantly finding their way
to this great country. They are coming from
all parts of the continent. Nearly all of
them arrive in Port Arthur, from this point I
send thern out and put them on land of their
own. We have several families in Port Ar-
thur now who are willing to assist in the or-
ganization of a congregation.
The four leading sects are, in their order of
strength, Catholics, Methodists, Presbyteri-
ans, Church of England. The Disciples are
hardly worth considering. The Roman Cath-
olics comprise 41 percent, of the population.
We have over 18,000 public schools in Canada
with over a million pupils. We have 17 uni-
versities and over 50 colleges. The govern-
ment is educating 10,000 Indian children. We
have 100,000 Indians. The children in the
schools of the northwest speak 21 languages.
In the province of Ontario we have the best
school system in the world, taking the award
at the World's Fair at Chicago. Canada has
spent 200 millions on railways and 75 millions
on 70 miles of canals. We have 17,000 miles
of railway, representing a capital of nearly
900 millions. Canada has one of the longest
continuous stretches of inland navigation in
the world— 2,384 miles, from the St. Lawrence
to Port Arthur, the head of Lake Superior.
We have the largest wheat field in the world.
Forty-live per cent of our people are engaged
in agriculture. The drink bill per head is less
than half of what it is in the United States.
Vancouver, in British Columbia, is midway
between London and Hong Kong. Port Ar-
thur at the head of navigation on Lake Su-
perior is midway between Vancouver and
Montreal. We are geographically situated
in the center of the North American conti-
nent.
I am asking the great brotherhood to con-
tribute about $4,000 towards the purchase of
a lot and the erection of a building in this
most important town. Port Arthur is des-
tined to become the Chicago of Canada; she
is now the silver gateway to the golden west.
Foreigners are coming to our door. Fifty
thousand immigrants came in 1900; 7,300
Doukhobors migrated from southern Russia
to Canada northwest in 1899, the greatest
modern exodus of any one people in a body to
the continent. We have an unlimited mission
field.
Now, brethren, assist me in this work. I
am a fixture here. I do not require any of
your money, I am self- sustaining. I have re-
cently been honored by the Dominion Govern-
ment with a position which will assist me in
my mission work in many ways. I will con-
tribute of my own means and give my service
free in order to establish the church at this
point. The lot has been secured, now I ask
you. my brother, to help erect this place of
worship. R. A. Bureiss.
Port Arthur, Ont.
Those who have purchased and read The Refor-
mation of the Nineteenth Century are most
enthusiastic in their praise of the book. It should
be borne in mind that this book is not merely a re-
print of the articles that ran through the Christian-
Evangelist during 1899. The several authors have
completely revised, rewritten and amplified their
contributions, adding a great deal of entirely new
matter. We urge all our readers to send at once for
this volume. It will give them a clearer and better
understanding of the origin, growth and triumph of
our cause than they can otherwise gain. Price,
postpaid, $2.00. Christian Publishing Co.
The Spiritual Side of Our Plea
By A. B. JONES
This new volume is a notable contribution to a better understanding of the spiritual
significance and value of our Reformatory Movement. It accentuates a side of our
plea which has been too much neglected by many. It deals, in a profound manner,
characteristic of its author, with such questions as "The Letter and the Spirit,"
"The Real and the Formal," "Alexander Campbell on Remission of Sins," "The
Word and the Spirit," and "Righteousness and Law." The views herein expressed
are the result of long and mature deliberation by one of the clearest thinkers and
writers in our ranks.
Cloth ^e 394 Pages ^ Price, $1.50
CHRISTIAN PUBLISHING COMPANY, ST. LOUIS, MO
"A Roadside Conversation. "—Specimen Illustration,
During the summers of J 898 and 1899 the author toured
on a bicycle through England, Scotland, Wales, France,
Holland, Germany, Switzerland, Austria and Italy. Travel-
ing on a wheel, he was able to see Europe as it cannot be
seen by the tourist who is whirled over the Continent by
train. He has written most delightfully and entertainingly
of his travels, of his experiences with odburate officials and
unsophisticated peasants, of his struggles with the several
European languages, of the customs of the common people,
of Alpine scenery, Swiss lakes, etc.
I
'at
}
A Great Tract Offer.
For one dollar we will send, prepaid, thirty-five different tracts and pamphlets!
We cannot here take space to give list of titles, but the set includes a large
number of our very best pamphlets, on a great variety of topics. This is an
exceedingly liberal offer. No preacher, or active Christian worker, can afford to
disregard it. Just write a line saying you want thirty-five tracts, enclose a one
dollar bill, and mail it us. In this way you get a great deal of first-class
reading matter for little money. Many of the tracts in this set are booklets of
thirty to forty pages.
THE CHRISTIAN PUBLISHING COMPANY,
M522 Locust St., St. Louis, Ma
«£ Wheeling Through Europe *&
BY W. E. GARRISON-
A Handsome Cloth-Bound Volume of 263 Pages, Illustrated
with Half-tones from Photographs taken by the Author.
CHRISTIAN
PRICE, ONE DOUAR.
PUBLISHING * COMPANY,
918
THE CHRISTIAN-EVANGELIST
July iS, 1901
Evangelistic.
INDIANA.
Vincennes, July 11.— During the last month
we have had 10 additions, making 34 since
March 1. In the last six Sundays -we have
preached four memorial sermons, viz., for the
Masnns, Modern Woodmen, Odd Fellows and
the Ben Hurs. Bro. R. A. Smith, of Phila-
delphia, is spending his vacation here. He
returns to his work the latter part of July.
We recently sold a piece of property that be-
longed to the church here for $2,000. This is
to be used to swell the fund that we are col-
lecting for the new church to be built next
3 ear. — William Oeschger.
ILLINOIS.
Elliottstown, July 15.— Seven additions to
the church last night, six by baptism and one
by letter. — Wm. Mesnard.
Mt. Sterling, July 15.— Baptized tAvo more
yesterday.— N. E. Cory.
Jacksonville, July 15 — Three prominent
business men united with the church yester-
day, two by confession and baptism and one
by reinstatement. There were three added the
?th inst. Our large audiences continue right
through July. I begin my new duties as gen-
eral secretary of the National Benevolent As-
sociation of our people with headquarters at
St Louis, August 1, but shall supply this
pulpit till September 1, at which time R. P.
Tbrapp, of Pittsfleld, III., becomes pastor of
this church.— Geo. L. Snivelt, pastor.
IOWA.
Des Moines, July 8.— Notwithstanding the
intensely hot weather our church attendance
is very good. Two confessions yesterday,
four since last report — E. W. Brick ert, pas-
tor East Side Church of Christ.
Guthrie Center, July 11.— There were three
additions at Monteithlast Sunday. I preach
every Sunday afternoon in county school
house — D. L. DtJN KLEBERG ER.
KANSAS.
Leavenworth, July 8. — Three more additions
here yesterday.— S. W. Nat, pastor.
Leavenworth, July 11. — Anotber confession
at prayer-meeting last evening.— S. W. Nat.
Nortonville, July 9. — I began work with the
congregation at Nortonville one-half time
March 25; demoting the other half to Pleasant
Grove, six miles out. There have been 12
added to the Nortonville church and three to
the Pleasant Grove church since coming to
them. About $50 has been raised for missions.
— J. B. Lockhart.
MISSOURI.
Buffalo, July 9.— Two additions at Urbana
since last report, one by statement and one
from the Baptists.— S. E. Hendrickson.
Grant City. — Isadora, a village in Worth
county, is rejoiciag over the dedication of a
church June 30. It is the result of the work
of Bro. T. W. Cottingham, of Kansas City,
who organized a church of 42 members last
December, and started a movement which re-
sulted in the erection of a .$1,500 building. On
the dedication day we raised more than was
necessary to liquidate the debt. At the even-
ing service there were four additions, two by
confession, making a total of eight additions
in two weeks. The church has a bright future
before it and I predict for it a good record,
not only in local work but as well from a mis-
sionary point of view, for it was a missionary
effort that started them, and they feel and
talk that it was the Nodaway Valley district
that made them what they are.— W. H. Har-
ris.
Huntsville, July 15 —Two more additions
yesterday, one by letter and one from Presby-
terians. Though the weather has been ex-
ceedingly warm we have not abandoned a
single service. House full last night.— Louis
S. Cupp.
Kirksville, July 11.— There were two addi-
MAYFIELD SANITARIUM
912 Taylor Ave., St Loviis, Mo.
Delmax Avenue or Suburban Cars pass our door
An ideal Christian Home and Hospital.
Elegant location and fitted with all modern imprcv<d
ments.
Medical Staff of Eminent Specialists.
Christian Nurses with Superior Training, furnished.
Reasonable rates for best service. Send for illustrated
souvenir.
Ambulance sent free to Union Station when proper
notice is given.
For further information address,
W. H. Mayfield, M. D., Dr. W. G. Tyzzer.
Surgeon in Chief, ' General Manager.
5 BOOKS for $1.00
The following works are paper-bound booklets. Each is a valuable treatise on the subject to
which it is devoted — concise and dealing with the fundamental facts rather than microscopic
detail. The p^ice of each work singly is 25 cents. We will send the five books, postpaid, for
One Dollar.
Christian Science Dissected.
Sabbath or Lord's Day.
Facts About China.
The Liquor Traffic.
The Lord's Supper.
_
B3' A. D. Sector. This work, issued last summer, has
already had a very large sale. It is bright, breezj', clear
and convincing — just the thing to put into the hands of
one who is inclining toward "Christian Science."
By D. R.'Dungan. Is it the First Day or the Seventh Day of
the week that Christians should observe as a day of rest and wor-
ship? This book answers the question conclusively.
By W. Remfry Hunt. The author has lived in Central China for
many years. His book is full of facts about Chinese customs, lan-
guage, government, religions, commerce, geography, etc.
By S. W. Crutcher. Mr. Crutcher has spent years in fighting this
traffic, and in-this book tells of his experience's with manufacturers
and dealers of whisky in the church and out.
Bv N. J. Aylcsworth. This work is a defense of and custom of ob-
serving the Lord's Supper every Sunday. It is an able, convincing
argument.
Warning. — If you wait until you can go to the postoffice and buy a money order, you may
never send for these books. Just send a one-dollar bill; it is safe, convenient, and saves you five
cents. • *
THE CHRISTIAN PUBLISHING COMPANY,
1522 Locust St., St. Louis, Mo.
tiocs to the church heie last Sunday — H. A.
Northcutt.
Lamar. July 15.— Four baptisms since last
report. Our G W. B. M. and Y. P. S. C. E.
each support an orphan child in India. On
June 9 the writer ordained Bro. Geo. L. Willis
to the work of the ministry. We are now in
a union meeting. Five churches are working
together, the pastors preaching alternately. —
W. W. Blalock.
St. Louis, July 15. — Three additions yester-
day at the Fourth Church.
NEBRASKA.
Ulysses.— J. W. Hilton reports for June
seven baptisms, four by letter and four by
statement as the total of additions to East
Lincoln congregation. Bro. Hilton has fin-
ished his school work, and settled down to the
ministry in earnest. H. C. Holmes is settled
atFairbury and reports eight additions to the
church the first three Lord's days. C. C. At-
wood is now at North Platte, and when these
lines are read, will doubtless have the state
tent going in an effort to establish the cause
in that city of 4,000 people. The church at
Geneva was reorganized on Tuesday evening,
July 2. Evangelist Ogden had been at work
four weeks. One baptism resulted from the
meeting.— W. A. Baldwin, secretary.
NORTH DAKOTA.
Ellendale, July 9. —Just closed a short meet-
ing, assisted by J. G. M. Luttenberger, of
Dorchester, III. Four added. Church debt of
$400 lifted and church dedicated. We have the
only church building among the Disciples in
the state. Our work is prospering. — G. W.
Hall.
OHIO.
Gibsonburg, July 11.— One confession and
baptism at regular prayer-meeting here last
night. Just organized a Bible-school at
Quinshan Church of Christ. Work at both
places in fairly good condition. I came here
April 1, 1900.— Melvin L. Peden, pastor.
SOUTH CAROLINA.
Orangeburg, July 8. — One baptized at Sum-
ter, a French Catholic, since last report. Am
in a meeting now with Bro. W. H. Brunson
at Evergreen Church near Walterboro with
six confessiocs to date. — M. B. Ingle.
THE AKR.ON R.OVTE.
ThrovjgK Pa.ssenger Service to Buffa-lo
for Pan-American Exposition.
The opening of the Pan-American Buffalo
Line — "Akron Route" — May 5th establishes
a new outlet from the West and Southwest
to Chautauqua Lake, Buffalo, Niagara Falls
and St. Lawrence River and Canada resorts.
It also opens a new tourist route via Buffalo
and the Niagara frontier to New York and
the East.
Schedules for the new route are out, and
their arrangement indicates passengers over
it are to have enjoyable trips to and from the
Pan-American Exposition.
The service from St. Louis for Pan-American
Exposition visitors from that gateway and
the West and Southwest includes two daily
trains in both directions. The Pan-American
Express leaves St. Louis Union Station at
8:44 a. m., arrives Buffalo 8:15 next morning.
This train has sleeping car on wnich passen-
gers may go from St. Louis to Chautauqua
Lake and Buffalo without change. The
Buffalo Express leaves St. Louis at 8:15 p. m.
with sleeping car from St. Louis to Columbus
and from Columbus through to Chautauqua
Lake and Buffalo, arriving at latter point at
12:50 midnight. Passengers occupying sleep-
ing car may remain in their berths until 7:00
a. m. Returning trains leave Buffalo daily
at 1:00 p. m., arrive St. Louis at noon next
day; leave Buffalo 6:30 p. m., arrive St. Louis
6:40 next evening.
Information about fares to Buffalo, Niag-
ara Falls and beyond, stop-over privileges at
Buffalo and other details may be ascertained
by communicating with J. M. Chesbrodgh,
A. G. P. Agt., St. Louis.
CHRISTIAN SCIENCE
Christian Science is abroad in the land,
seeking whom it may devour. It is the
most stupendous fraud of the Nineteenth
Century, yet so shrewd are its advocates,
and so thoughtless is the average man and
woman, that tens of thousands have been
deceived.
CHRISTIAN SCIENCE OiSSECTED
is an antidote for Christian Science. It is
a book by A. D. Sector, which tells what
Christian Science i^. in the plainest of
language. Mrs. Eddy i.« shown to be a
conscious fraud and a conscienceless char-
latan and pretender, The book contains
62 pages, neatly printed and bound.
PRICE, 25 CENTS.
THE CHRISTIAN V'V. I.ISH XNG CO.,
....St. Louis. Mr....
July iS, 1901
1 HE CHRISTIAN-EVANGELIST
919
Book Notes.
We believe the forthcoming volume, entitled
The Witness of Jesus, embracing a series ol dis-
courses by Alexander Procter and a brief
sketch of his life, will be a most agreeable
surprise to the brotherhood. Few if any
among us knew that he had left behind him
any record of his characteristic thought in
the form of sermons or addresses. We have
come into possession, however, of more than
twenty of these sermons, stenographically re-
ported, which are being carefully edited and
are now going into type as rapidly as they
can be prepared for the printers. It will be a
book which the thousands of friends of Bro.
Procter and many who never knew him per-
sonally but only by reputation, will be de-
lighted to possess. They will not agree with
everything he says, but they cannot fail to be
stimulated by his thought and delighted by
his spirit. Further announcement will be
made when the book is nearer completion.
It is putting it very modestly and mildly to
say that scores of complimentary letters and
eulogistic reviews of The Spiritual Side of Our
Plea are being received by the author and the
publishers. We cannot, of course, publish a
tenth of these, but can only occasionally se-
lect one man's opinion of the work to present
to our readers. John Shackleford, formerly
of Lexington, Ky., but now living in Tacoma.
Wash , writes to the author: "I have read
your book, The Spiritual Side of Our Plea, with
much interest. You have stated the great
plea with marked clearness and force. I am
in perfect accord with the general spirit and
purpose of your book. Your elucidation of
the mind of Mr. Campbell, both as to the de-
sign of baptism and the operation of the
spirit in conversion, I think is conclusive.
Considering the voluminous writings of Mr.
Campbell and the loose way in which much of
it was written, you had a somewhat difficult
and delicate task, but you have been ever fair
and candid, never evasive, and you have pre-
sented Mr. C's doctrine with as great force as
he ever presented it himself. I believe that
no man can gainsay you here without misun-
derstanding and misrepresenting Mr. C. Your
closing chapter is the very declaration and
proclamation of the gospel of peace."
In a year or two from the present time, a
number of persons who read this paragraph
will happen to get hold of Winston Churchill's
great novel, The Crisis, and will read it with
pleasure and delight. After reading it they
will certainly exclaim, either aloud or men-
tally, ''Why did I not read this a long while
ago?" The Crisis is the novel of the year.
We believe that no greater work of fiction —
and precious few worthy of comparison with
it— has been published in a decade. Mr.
Churchill is a young man, but bis work gives
no evidence of that fact, [t rather bears all
the marks of the skillful, experienced, trained
literal y genius. Three summers ago David
Harum was the volume that one saw in the
street-car, on the sitting-room table and at
the summer resorts. This summer it is The
Crisis that everyone is reading and talking
about. The writer of these notes repeats the
statement recently made, viz., that of the
hundreds of works of fiction that he has read
during the past fifteen years, not one has de-
lighted and interested him more, and not half
a dozen have been anywhere near so pleasing.
The volume is most handsomely printed and
bound, is illustrated, contains over 500 pages,
and will be sent by us to any address on re-
ceipt of the regular price— $1.50.
Among the hearty and enthusiastic com-
mendations of our recent publications which
we are constantly receiving, The Young Man
from Middlefield is by no means neglected or
overlooked. For example, here is what is
said of this book, the latest story by Jessie
Brown Pounds, by our well-beloved M. M.
Davis, in The Christian Courier: "The Young
Man from Middlefield is the title of one of the
most charming and helpful stories I have ever
read. I always expect something good from
Mrs. Jessie Brown Pounds, but this time it
was nothing short of delightful. The plot is
good and the tone pure, and from beginning
to end it deals faithfully with the practical
questions of life. ... It is just such a
story as all young people should read. There
is nothing unhealthy or trashy about it; and
yet it is full of the dramatic and pathetic,
and has not a dull chapter. So interesting
was it to me that I found it difficult to lay it
down until I had read the last word." Tlie
Young Man from Middlefield is a handsome vol-
ume of 257 pages, well printed and bound. It
is just the thing to serve as a birthday gift.
The price is but 75 cents.
Brother Slowwit is the pastor of the church
at Dullville, Mo. Bro. Slowwit has some ex-
cellent points. One of them is that he reads
good books, and endeavors to keep up with
the progress of religious thought by purchas-
ing, from time to time, the best works given
to the world by the ablest scholars and think-
ers. We said he had many good points: as a
matter of fact, about his only failing is that
his mind is so completely occupied by great
things that he, absentmindedly, often makes
laughable blunders regarding smaller affairs.
We can readily conceive of him imitating Sir
Isaac Newton's "break" of cutting a large
and a small hole in his kitchen door that both
his large cat and his kitten might pass in and
out at will. As we have said, he buys books,
but instead of securing these books in the
quickest, most sensible way, he frequently
forgets himself and sends away off to Boston
or New York or Chicago for a book that he
can purchase just as cheaply in St. Louis, a
hundred miles from his home. It seems
strange that a man with as much brains and
good solid sense as Brother Slowwit should
send over a thousand miles and wait a week
for a book that he can buy for the same price
within a hundred miles, and can secure in
twenty-four hours. It is even stranger when
we remember that he reads The Christian-
Evangelist, and has again and again read
the announcement of the Christian Publish-
ing Co., to the effect that it will supply any
book published, for the regular price. Is the
moral of this paragraph plain '
The Seventh Day Adventists — most excel-
lent people they are, conspicuously honest
and worthy of imitation in their daily walk
and conversation, — are almost as tireless and
persistent propagandists and proselyters as
the Mormons and Christian Scientist.-;. They
are shrewd in argument and controversy, and
frequently succeed in shaking the convictions
of persons not thoroughly well-informed con-
cerning their peculiar doctrines. Especially
is this true in regard to the observance of the
"seventh day" as the day of rest and worship.
To all those who have come into contact with
the propagandists or the literature of this
zealous people, we strongly recommend Sab-
bath or Lord's Day, by J. R. Dungan. It is an
argument for the observance of the "first day
of the week"— an argument which proves, to
the satisfaction of every fair-minded and un-
prejudiced person, that the day on which our
Lord rose from the dead is the day which his
followers should observe as their day of wor-
ship. The price of this booklet is but 25 cents.
Special Catalogue No. 31 is yours for the
asking. The expenditure of one cent for a
postal card may save you several dollars in
the price of books. Now is the time to secure
a supply of literature for summer reading
Christian Publishing Company.
Principles of Interpretation.
it is a most timely and excellent work It
will be valued more highly as it is perused
more carefully. J. C. Mason, Palestine. Tex.
Popular Hymns No. 2
THE ruling purpose of the author has been to give
to the public a worthy successor of Popular
Hymns. He has not sought to duplicate it. but to
make a book as well adapted to the new methods of
Church, Sunday-school and C. B.work as the first
was to the conditions twenty years ago when Popular
Hymns was launched upon its" long and useful career.
Popular Hymns No. 2 is better than its predeces-
sor, not because it contains better music, but be-
cause the music is better adapted to the present
wants of all the working forces of the church.
EVANGELISTS will find the Gospel Proclamation
in Song a department of the book eminently suites
to every phase of a successfully conducted revival.
SINGING EVANGELISTS will be pleased with the
analytical classification, enabling them without
reference to indices to find a suitable song on a
moment's warning.
CHORISTERS will find the average choir supplied
with a rich selection of beautiful and impressive
solos with choruses, duets, quartettes, invoca-
tions, etc., especially selected for the distinctive
part a choir is ejected to take in the service.
PASTORS who are responsible for the kind of pas-
ture upon which the sheep and lambs are fed. will
not find a sentiment out of harmony with New
Testament Christianity. He will find it a companion
vade mecum for his pocket Testament, containing
gems for public worship, for the prayer-meeting
for funeral occasions, for Baptismal, Thanksgiving
and Convention services
CHRISTIAN ENDEAVOREKS will find in Pop-
ular Hymns No. 2 all that they can wish, be-
cause it is full from back to back with soul-stirring
sentiment set to soul-inspiring music, the only
kind C. B.'s care to sing.
S. S. SUPERINTENDENTS will find Popular
Hjmns No. 2 richly supplied with music within
the voice compass and heart reach of the children,
giving them a desire to remain and participate in
the song service of the church. Like its predeces-
sors, Popular flyintis No. 2 is an
ALL-AROUND BOOK.
Its author and publishers have spared nothing of
cost to give the best copyrights which money could
buy, clothed in the neatest and best dress of the
printer's art for the least possible cost to the singing
public. In proof of which see the following prices :
Per copy Per dozen Per hundred
postpaid. not prepaid, not prepaid.
Cloth $ .30 $3.00 $25.00
Boards 25 2.50 20.00
Limp cloth... .25 2.00 15.00
Send all orders to....
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SUBSCRIBERS' WANTS.
Miscellaneous wants and notices will be inserted 1b
this department at the rate of one cent a word, eaofc
insertion, all words, large or small, to be counted,
and two initials stand for one word. Please accom-
pany notice with corresponding remittance, to say*
bookkeeping.
A young married man, and a successful pastor of
long experience, desiring to do some extra col-
lege work, would like to engage as pastor with some
good church within easy access of one of our strong
colleges Location within middle states preferred.
Will give references as to character and pulpit abil-
ity. Address. Preacher, Box 206, Keosauqua, Iowa.
FOR SALE— Three sections, adjoining, of as good
black corn land as can be found in central Illinois
corn belt. Will subdivide to suit customer. Also
smaller tracts. Wood Bros. , Litchfield, 111.
FOR SALE— One of the best residences in Eureka,
Illinois. Particularly well adapted to wants of
family patronizing the college. Furnace, hot and
cold water, bath, laundry, 8 rooms, besides large
cellar and attic, barn, 2 cisterns and a well, forest
shade. For further particulars address H. C. Baird,
Eureka, 111., or J. H. Hardin, Liberty, Mo.
WANTED— To buy or rent a good hotel, also a
millinery store, in a town from six to ten thou-
sand. Central states preferred. Address, Box 565,
Mt. Carmel, 111.
FOR SALE— Double Stereoptieon, complete with
both electric and calcium lights. One 1900 Model
Motion Picture machine with attachment. One oxy-
gen gas making outfit, with tank and saturator In
perfect order. Ten films and a number of slides. At
half price. Write lor inventory. G. H. S., 427 Dia-
mond St., Pittsburg, Pa.
SCHOOL of the EVANGELISTS
Opens its doors to 30 more young men who wish to
work their way to an education for the ministry.
Applicants must be strong physically and free of the
tobacco habit. $22.50 pays all fees for one year to the
working student. Room for 20 pay pupils ;*$58. 50 cov-
ers all fees for one year and the student does not have
to work. Catalogue free. Address, Pres. Johnson,
Kimberlin Heights, Tenn.
The Christian Colony in Ontario— colonizing for
evangelistic purposes. Poor, deserving family
men desired. Free, 160 acres of land. Address, with
stamp, R. A. Burriss, Port Arthur, Ont.
WANTED— To correspond with conscientious Chris-
tian lady, under middle life, who would accept
of quiet, pleasant countrv home in eastern Kansas.
Family of two: work light. Address J. H., care
Christian-Evangelist.
Wanted— 1,000 persons who have at least $30 to in-
vest annually, for four years, in a safe and
honorable investment that will pay 50 to 100 per cent,
annually, to address R. Moffett, 715 Logan Ave.,
Cleveland, O., for convincing literatu \f
*2®
THE CHRISTIAN-EVANGELIST
July 18, 1901
V Family Circle. V
If He Should Come,
If the Lord should come in the morning
As I went about my work,
The little things and the quiet things
That a servant cannot shirk,
Though nobody ever sees them,
And only the dear Lord cares
That they always are done in the light of the
sun,
Would he take me unawares*
If my Lord should come at noonday,
The time of the dust and heat,
When the glare is white and the air is still
And the hoof-beats sound in the street;
If my dear Lord came at noonday,
And smiled in my tired eyes,
Would it not be sweet his look to meet?
Would he take me by surprise?
If the Lord came hither at evening,
In the fragrant dew and dusk,
When the world drops off its mantle
Of daylight like a husk,
And flowers in wonderful beauty,
And we fold our hands and rest,
Would his touch of my hand, his low com-
mand.
Bring me unhoped-for zest?
Why do I ask and question?
He is ever coming to me,
Morning and noon and evening,
If I have but eyes to see.
And the daily load grows lighter,
The daily cares grow sweet,
For the Master is near, the Master is here,
T have only to sit at his feet.
— Britisli Weekly.
J*
A Square Yard of Woods,
The city boy and the town boy, like the city
rat and the country rat, were good friends.
When Egbert was in the city, Harry took
hirn to museums; when Harry visited Eg-
bert, they played golf and tennis. One day
Egbert said to his little guest :
"Have we ever walked in North Woods?"
"No," answered the city boy; "but I do
not like the woods, — nothing but bushes
and brambles and roots to stumble over. I
like to sit under a tree sometimes, when the
sun is hot. Central Park is a pretty place,
especially the ball field, but" —
"Don't you like to find things?" inquired
Egbert, "plants and bugs?"
Harry laughed.
"No, thank you. I would rather collect
stamps any day."
"I'll tell you what we will do," proposed
Egbert. "Let us each measure a square
yard of woods, and see who can find the
most things in his 'yard.' Whatever we
find we must learn about."
Harry thought he would rather go to the
links.
"Oh, no!" said Egbert. "You do what
I want you to do this morning, and I will
be your slave this afternoon. Will you?
All right! Get on your wheel."
"Humph!" said Harry, kneeling before
his yard, "there is nothing here but tough
weeds, rotten wood, a yellow beetle, and
some stones."
Egbert was jotting down something on a
piece of paper, yet his yard was no richer,
apparently, than Harry's. The words he
wrote were: "White oak, moss, wood
anemone, common blue violet, dirty gray
pebbles, a brown stone printed with a
scallop shell, a black thousand-legged
worm, a nest of big black ants, a big black
beetle, a piece of paper, a horn button,
and some red-topped toadstools." He
packed into a little basket as many samples
as possible. The live things he left in.
peace, except the beetle, which he caged in
a pill box.
Harry looked at his friend's list of find-
ings, and did not say a word. His thoughts
were: "Wish I had looked more carefully,
and that I knew more about the woods."
"Papa must be told what we have been
doing," said Egbert. And papa listened
to every word that the little boy had to say.
"Why," said papa, "you came upon a
managerie, and a forest, and a flower gar-
den, and a quarry, all in that one spot, —
didn't you, old fellows? The little white
oak — it was but two feet high, was it? —
grew from a sweet acorn no larger than the
end of my thumb. When you are an old
man, that smooth, green trunk, which you
can snap off with your fingers, may be sixty
feet high, and as thick as Harry is long.
Then its bark will be rough and grayish-
white. The white oak is a contented fel-
low, loving alike valley, plain, and moun-
tain. Just think, your little oak friend is
cousin to the famous oak of Abraham,
away over in Palestine ! The head of that
old, old giant is ninety feet, and his trunk
twenty-three feet, around. Yet once he
was an acorn baby that you could eat in
one bite.
"The shy, white-starred anemone is the
'wind-flower' of the Greeks, who believe
that it often grew in windy places. Do you
know the pretty Greek story of the violet?
Juno was not friendly to a princess named
Io, so Jupiter changed Io into a cow, and
the earth showed its love for the beautiful
girl by giving her violets for food. The
green velvet we call moss is lovely enough
as it is. If you were to place a single tuft
of it beneath the microscope, you would
open your eyes very wide, Harry, for un-
derneath the leaves are tiny boxes with lids,
and in these boxes are seeds. When the
time comes, the lids fly off and the seeds
scatter.
"Split open the pebbles, and within them
you will see, perhaps, some clean, shining
quartz crystals, instead of rough stone.
The red stone marked by the shell is a
fossil. Thousands of years ago, the stone
was soft mud on the bottom of a great
ocean. A scallop shell pressed against the
mud, and the marks tell the story, even
though the ocean moved from North Woods
long, long ago.
"You would enjoy a visit to the ant vil-
lage, but you are too big to enter Insect
Lilliputia. If you could go in, you would
be led through galleries and winding pas-
sages into the nursery, where nurse-ants
fondle white larva babies. Ants build
houses, make roads, keep slaves, milk cows,
and go to war. I wish you would start an
ant diary. Find an ant colony, and watch
it from day to day. Wise men have spent
years in the study of these wise, swift in-
sects.
"What Egbert calls 'toadstools' are
mushrooms, that are good to eat if well
cooked. Please do not eat any mushrooms
(all toadstools are mushrooms, by the way,)
without first showing them to me, for cer-
tain kinds are poisonous. Some day I may
tell you how to distinguish them. Tennis?
Very well, Harry. I will play against you
both, and win."
In this papa was right, because Harry
played poorly. Harry was thinking : "All
those curious things in a square yard of
woods! I'm going to find out more about
the ant and the beetle ; and the rest of the
things are worth looking up, too,— even the
pebble and the piece of paper. Dear me!
how many wonderful, common things we
do not see, or stop to think about!" — Sun-
day School Times.
<!*
Bees and Alfalfa.
The introduction of alfalfa into Kansas
has made the state richer by one million
dollars. But the discovery that the honey-
bee can feed on alfalfa blossoms has added
another million. Bees and alfalfa are an
ideal combination. Experiments have been
made by raisers of honeybees and they
report most favorably upon the blossoms of
the alfalfa.
Alfalfa contains a certain degree of
sweetness not found in either the sweet
clover or white clover. Every stock-breeder
knows that in-and-in breeding will cause
a deterioration in the strain of stock. In-
fusions of new life are required to give a
new life and vigor to the breed. As it is
with animals so it is with plants. Cross
fertilization must take place to keep up the
standard. It was once supposed that within
each flower are the necessary means for
assuring the formation of the embryo
within the seed. The truth is that many
plants, instead of endeavoring to facilitate
self-fertilization, are so constructed as to
prevent it. Alfalfa is of this class. The
pollen or fertilizing agent must be carried
from one blossom and placed where it is
needed in another to insure a full crop of
seed, and some foreign agency is depended
on to accomplish the purpose. In the case
of alfalfa, currents of air are unable to
carry the pollen and accomplish the cross-
fertilization, and most insects do not carry
it. Here is where the bee is useful. The
alfalfa blossoms offer the bee a sweet drop,
and in return for the favor the bee leaves
a few grains of pollen, unconsciously
brought from another blossom. So the ex-
change goes on, to the mutual profit of the
owner of the alfalfa and the keeper of the
bee.— Saturday Evening Post.
J*
Hard to Break.
Bvit the Coffee Ha^bit can be Put Off.
"I was a coffee user from early childhood
but it finally made me so nervous that I spent
a great many sleepless nights, starting at
every sound I heard and suffering with a con-
tinual dull headache. My hands trembled
and I was also troubled with shortness of
breath and palpitation of -the heart. The
whole system showed a poisoned condition
and I was told to leave off coffee, for that
was the cause of it. I was unable to break
myself of the habit until some one induced me
to try Postum Food Coffee.
The first trial, the Food Coffee was flat and
tasteless and I thought it was horrid stuff,
but my friend urged me to try again and let
it boil longer. This time I had a very de-
lightful beverage and have been enjoying it
ever since, and am now in a very greatly im-
proved condition of health.
My brother is also using Postum instead of
coffee and a friend of ours, Mr. W., who was
a great coffee user, found himself growing
more and more nervous and was troubled at
times with dizzy spells. His wife suffered
with nausea and indigestion, also from cof-
fee. They left it off and have been using Post-
um Food Coffee for some time and are now in
a perfect condition of health." Grace C. M.,
Cuyahoga Falls, Ohio.
Put a piece of butter in the pot, the size of
two peas, to prevent boiling over.
July 18, 1901
THE CHRISTIAN-EVANGELIST
921
Otto and His Auto.
'Tis strange how fashion makes us change
the objects we admire;
We used to sing the tireless steed, but now
the steedless tire.
So Otto bought an auto, so as not to be an-
tique,
But the thing was autocratic,
As well as automatic,
And the auto wouldn't auto as it ought to,
so to speak
He thought to get an auto-operator for the
work,
And first he tried a circus man and then he
tried a Tui-k,
For he knew the circus man drove fifty horses
with success,
And if a man be shifty
Enough to manage fifty,
It's palpable enough he ought to manage one
horse-less.
As for the Turk, 'tis also plain, deny it if you
can,
He ought to run an auto, since a Turk's an
Ottoman.
'Twas all no use, so Otto moved to Alabama,
• purely
That he might say, "I'm Otto,
From Mobile, and my motto:
'A Mobile Otto ought to run an automobile
surely.' "
Then Otto sought to auto on the auto as he
ought to,
But the auto sought to auto as Otto never
thought to,
So Otto he got hot, oh very hot! as lie ought
not to,
And Otto said, ''This auto ought to auto, and
it's got to."
And Otto fought the auto, and the auto it
fought Otto,
Till the auto also got too hot to auto as it
ought to
And then, Great Scott! the auto shot to
heaven - so did Otto—
Where Otto's auto autos now as Otto's auto
ought to.
— Edmund Vance Cooke in July Smart Set.
&
Forty Dollars' Worth of Temper.
Whoever wishes to hear a solemn, almost
tearful oration on the evils of losing one's
temper should apply to a certain scientific
gentleman in Washington, of whom the
Youth's Companion tells a tragic story.
He had a negro servant who exasperated
him by his stupidity. One day, when he
was more stupid than usual, the angry
master of the house threw a book at his
head. The negro ducked and the book
flew out of the window.
"Now go and pick that book up!" or-
dered the master.
The negro started to obey but a passer-
by had saved him the trouble, and had
walked off with the book. The scientist
thereupon began to wonder what book he
had thrown away, and to his horror discov-
ered that it was a quaint and rare little
volume on mathematics which he had pur-
chased in London and paid fifty dollars
for it.
"The next time I feel that it is absolutely
necessary to throw things," he exclaimed,
in his sorrow, "I'll choose something less
expensive."
But his troubles were not over. The
weeks went by, and Time, the great healer,
had begun to assuage his grief, when,
strolling into a second-hand book- shop, he
perceived to his great delight a copy of the
book he had lost. He asked the price.
"Well," said the dealer, reflectively, "I
guess we can let you have it for forty dol-
lars. It's a pretty rare book, and I dare
say I could get seventy-five dollars for it
by holding on a while."
The man of science pulled out his wallet
and produced the money, delighted at the
opportunity of replacing his lost treasure.
When he reached home he sat down at the
table to gloat over his find, and a card
dropped out of the leaves. The card was
his own, and further examination showed
that he had bought back his own property.
"Forty dollars' worth of temper! Huh,
I think I shall mend my ways!" he was
overheard to say. His daughter, who tells
the story with glee, declares that the negro
servant is positively worried over the sunny
disposition of her father. He fears that
the worthy man must be ill.
The Telephonograph.
The telephone is wonderful enough by
itself and so is the phonograph, but when
they are united, as they have been by a
recent invention, in the telephonograph,
the result is a genuine scientific miracle.
The Saturday Evening Post in telling of
the new machine says :
"When a business man happens to be
absent from his office there is no reason
why he should miss any telephone messages
that come while he is away, inasmuch as a
new contrivance will keep them for him
and repeat them to him when he gets
back. It is a telephone with a phonograph
attachment, and is adjusted for work by
simply slipping an ordinary wax cylinder
on the mandrel. By and by a ring comes
in the business man's absence, and a
'hello.' The machine (and this is the
most wonderful part of it) is set going
simultaneously, and replies, 'Hello!'
Then the message comes and is taken
down on the cylinder.
"After a while the man comes back to
his office, and a pointer on the 'telephono-
graph' (as the machine is called) indicates
that there is a message for him. He turns
a switch, which brings into action the re-
producing stylus, and putting the receiving
tubes in his ears, listens to the communi-
cation. Of course, if he fails to understand
it, the machine will repeat it.
"If desired, he can put a cylinder on the
machine that, in case he is called up dur-
ing his absence, will give an answer stat-
ing that he will return at a certain hour."
Change-Making Machines.
Machines that handle coins in a wonder-
ful way, counting them and actually giving
change automatically, are now coming on
the market, says the Saturday Evening
Post. They are new inventions, and have
just been patented. One of them has pieces
of money arranged in separate compart-
ments in trays, and on top is a series of
keys. A purchase of thirty-five cents, say,
being made, the key numbered thirty-five
is struck, and instantly the apparatus
throws out sixty- five cents in change (sup-
posing that a dollar has been received from
the buyer), a tablet with the number
thirty-five being uplifted at the same in-
stant, and thirty-five cents added on the
register inside.
A cashier is in charge of the machine,
but the lattter does all the thinking. In
another contrivance of the kind there is a
separate receptacle for each denomination
of coin up to a dollar. The placing of a
P
BORDEN'S
BRAND
CONDENSED MILK
FOR DAD I CO MOTHERS
Borders Condensed Milk Co.NY
coin in its proper place sets the mechanism,
so that when a key is pressed correspond-
ing to the amount of the purchase, the dif-
ference is thrown out. There is no bother
about counting the change, which is al-
ways right.
Other machines, which are much more
simple, are for the sorting of coins, and are
intended to be used where a stream of small
change is continually flowing in. The
pieces of money are thrown indiscrimi-
nately into a kind of hopper and sort them-
selves— a performance that saves the cash-
ier an immense deal of trouble. In one or
two cases the mechanism for automatically
giving change is combined with the sorting
device, reducing the labor of the person in
charge very materially, and at the same
time doing away with all possibility of
mistakes in reckoning.
Only Nuts.
Driving a boy to the fount of learning is
like driving a horse to water — easy. But
making either the horse or the boy drink —
that is a different matter. If they won't,
they won't. Mr. McClure, the well-known
publisher, was once crossing the Atlantic
with his seven-year-old boy, says the
Christian Endeavor World, when the fol-
lowing amusing and suggestive incident
took place.
The boy was given his choice of the vast,
varied menu of the White Star. The boy,
bewildered by the variety, hid his face in
his father's side, and whispered, "Nuts!"
Not another thing would he have for din-
ner; and nuts he had, and nothing else.
Later in the evening, as they paced the
deck together, McClure told the writer of
his intention to have his boy taught every-
thing a human being could learn. He
should go both to Oxford and to Cambridge,
and to two foreign universities as well, so
that he should be thoroughly versed in every
branch of knowledge.
His friend said, "Suppose, when you try
to stuff four universities full of miscellan-
eous learning down his throat, he flatly
refuses to swallow anything but nuts?"
McClure stopped in his walk and put his
hand on the speaker's arm. "I never
thought of that."
922
THE CHRISTIAN-EVANGELIST
July 18, 1901
A Cranky Family.
Ma's a vegetarian, pa's a faith-curist,
Uncle John he says he's an anti-iinperyulist.
Sister Sue's a Wagner crank, brother Bill
plays golf,
Gran'pa tells what he takes fer to cure his
cough.
Cousin Jen writes poetry — telk uc what she
wrote;
Aunt Lavinia always claims wimmen ought
to vote.
I go out in the back yard soon as they com-
mence;
Me'n my dog's th'only ones what's got any
sense.
— Baltimore American.
J-
Mrs. McKinley and Gen. GraL.nt.
Brigadier-General Frederick D. Grant
recently returned to this country from the
Philippines on leave of absence, and told
how eager many of the Filipinos are to
observe American holidays, to wear
American clothes, and to honor the
American government.
The resemblance of the General, in
appearance, to his famous father is very
striking, and especially when he is in
military uniform.
General Grant has just passed his fifty-
first year and is himself a graduate of "West
Point. His career has been curiously
varied. He was for a time a Colonel of
cavalry; afterward he was United States
Minister to Austria; still later he became
one of the Police Commissioners of New
York City; during the war with Spain he
was once more a Colonel; then he was
made a Brigadier- General of Volunteers,
and recently was advanced to the same
rank in the regular army.
In connection with his appointment to
his present rank a pretty story is told that
illustrates the kindly heart of Mrs. Mc-
Kinley.
As the President and she sat talking one
evening, Mr. McKinley told her that he
had that day decided to give General Grant
this last advance, and Mrs. McKinley ex-
pressed her pleasure at learning of the in-
tended promotion, and added:
"Don't you think, dear, that it would be
nice to send a note to Mrs. Grant, telling
her that you had decided to appoint her
son? It would be much nicer for her to get
it direct from you than to read the official
announcement in the papers. I can imagine
how a mother would like to know of her
son's promotion."
The President agreed, and, going to a
writing-table, he penned a little note stat-
ing that, at Mrs. McKinley's request, he
wrote to tell Mrs. Grant that he would take
pleasure on the following day in appoint-
ing her son "Fred" to the rank of a Brig-
dier- General in the regular army.
Mrs. Grant, the venerable and beloved
widow of the great soldier and statesman,
was greatly touched by Mrs. McKinley's
thoughtfulness of her. — Saturday Evening
Post.
A newsboy had directed a stranger, at
his request, to the nearest bank, and when
asked how much he wanted for his services,
said, "a quarter, please."
"A quarter! Isn't that pretty high for
directing a man to the bank?"
"You'll find, sir," said the youngster,
"that bank directors are paid high in
Chicago."
"Is he a criminal lawyer?" "Well, I
should hardly call him a criminal, though
some of his practices come very close to
felonies."
"I am Elijah," says "Dr." Dowie. One
difference that ■ suggests itself is that,
whereas Elijah was fed by the ravens,
Dowie is fed by the gulls.
A gentleman, seeing "This cottage for
sail," painted on a board, politely asked a
woman in front of the house when the
cottage was to sail. "Just as soon as the
man comes who can raise the wind," was
her quick reply.
J-
"That enemy of yours says you are
owned by a certain corporation."
"Again my enemy wrongs me," said
the practical politician. "I value my
liberty too highly to sacrifice it. I am not
owned by the corporation he refers to. I
am simply leased to it for a term of years."
J*
"Why did you place such a tough fowl
before me?" asked the indignant lady
patron of the waiter in a down-town res-
taurant.
"Age before beauty, always, you know,
madam," was the gallant reply.
And, then, womanlike, she smiled and
paid her bill without a murmur.
Papa — There, there! You needn't kiss
me any more. Tell me what you want.
Out with it.
Daughter — I don't want anything. I
want to give you something.
Papa— You do? What?
Daughter — A son-in-law. Jack asked
me to speak to you about it.
A negro recently died at Atchison, Kas.,
and there was great curiosity to hear what
the minister would say in his sermon, as
the dead man had frequently been invited
to join the church and refused. The parson
said: "Is this man lost? I don't know, but
I do know that if he is lost I didn't lose
him."
Teacher — Can any little boy or any little
girl in this class remember the longest
sentence he ever read?
Billy — Please mum, I can.
Teacher— Well, Willie, tell the rest of
the class the longest sentence you ever
read.
Billy — Imprisonment for life.
J*
A bright Boston boy asked permission to
give a problem to the class in arithmetic,
and this is what he gave :
"My aunt has eight children, and she
doesn't like to favor one above another.
She was at the market the other day, and
she bought eight apples for them, one
apiece ; but when she got home she found
she'd lost one apple. All the same, she
divided the apples so as to give each child
the same number. How did she do it?"
The class hadn't got along to fractions,
and the boy insisted that his aunt knew
nothing about algebra. So the puzzled
teacher finally asked: "Well, how did she
divide the seven apples so as to give each
of the eight children an equal number?"
"She made apple sauce."
Cured Of Piles.
Mrs. Hinkley, Indianapolis, writes: "The doctor
said it must be an operation costing $800 and little
chance to survive. I chose Pyramid Pile Cure and
one 50 cent box made me sound and well.' ' All drug-
gists sell it. It never fails to cure any form of Piles,
try it. Book on Piles, cause and cure, free by mail.
Pyramid Drug Co., Marshall, Mich.
TICKETS
TO
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VIA
BIG FOUR ROUTE
GIVE
10 Days STOP-OVER at
BUFFALO^
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Exposition...
LOOK at the SCHEDULE:
Lv.
St. Louis 8:30 a.m. 12:00 noon
8:06 p.
m
Ar.
Buffalo 2:55a.m. 6:18a.m.
7:30 p.
m
Ar.
New York 2:55 p.m. 6:00 p.m.
8:00 a.
m
Ar.
Boston 4:55 p.m. 9:00 p.m.
10:34 a.
m
Through Coaches, Dining Cars, Sleepers and
Library Cafe Cars from St. Louis.
For Guides, Maps, Rates, Sleeping Car and Kail
Road Tickets call at
Big Four Ticket Office,
Broadway and Chestnut.
Or Address
C. L,
HILLEARY,
A. G. P. A., ST. LOUIS
Popular Hymns No 2
By C. C. CLINE
POPULAR HYMNS NO. 2 is meet-
ing with the success its merits deserve.
Competent critics pronounce it the best
"All-R.ound Book" before the pub-
lic to-day. The third edition is now
ready. Send 25c for sample copy. Buy
none but the best.
STYLES AND PRICES.
Per copy, postpaid, Cloth $ .30
" " " Boards 25
" Limp Cloth 25
" dozen, not prepaid, Cloth 3.00
Boards 2.50
Limp Cloth 2.00
" hundred, not prepaid, Cloth 25.00
Boards 20.00
Limp Cloth 15.00
Christian Publishing Co., St. Louis, Mo.
July 18, 1901
THE CHRISTIAN-EVANGELIST
923
With the Children,
J. Breckenridse Ellis.
PETE.
XX.— A Race With Death.
It was a bright moonlight night. The
roads were in a beautiful condition, for it
had been just long enough after the storm
for them to dry without getting dusty.
Edgar Brown dashed through the town
which was retiring for the night. As the
horse flew up the road, he saw lights extin-
guished and the glow on bedroom window-
shades vanish. A few doors slammed. He
heard someone unfastening a dog that had
been chained up all day. Then Mizzoury-
ville was left behind and the young man
was on a broad country road, bounded by
rolling farms. The air blew fresh and
fragrant upon his face; it was in the first
days of October. He thought little of the
surrounding scene. He remembered how
white and gasping little Pete lay upon her
pillow, and how he must reach Creekville
and get back with the medicine by morn-
ing. If anything should prevent his return,
then she would die. Her life depended
upon him. But what could happen? He
ought to be in Creekville by half-past
eleven. Perhaps he would be detained
there twenty minutes. So he should be
back with the medicine by two at the fur-
thest. This would give him four hours to
go thirty miles, with a stop at Creekville.
Five miles an hour is a good rate for a
horse under ordinary circumstances, but
here was reason for utmost speed. The
moon was almost full, and like most good
things, it had come late. But now its
brilliant light showed the beaten road like
a far-away path of white paper. Edgar
knew the way well. During his stay in
Mizzouryville, while trying to drive the
memory of his old sweetheart from his mind,
he had ridden every day, going miles and
miles. He had been to Creekville and he
knew where Dr. Norton lived — that was the
physician who had the necessary medicine.
About half way between Mizzouryville
and Creekville flows a wide creek, called
Castile. The road approaches it through a
thick wood, so it is always dark, and when
the moon shines, the trees look ghostly and
the stream black and mysterious. In the
midst of this wood a narrow wagon-bridge
spans the stream. As Edgar came in sight
of the tide, for the first time since leaving
Mrs. Morris' house he slackened the speed
of his horse.
The bridge, he thought, had a curious
look. There was something about it un-
usual. When he came nearer, he saw that
a tree had been dragged across each end of
it. That meant that the bridge was unsafe.
Evidently the recent storm that followed
Linda May's party had done it a damage.
Edgar groaned. He was obliged to turn
his horse about and retrace his way
through the woods nearly a mile before he
reached the other and longer road to Creek-
ville. This meant that he would have at
least four extra miles to travel. So he
could not hope to get back to Mizzouryville
till at least three o'clock. The horse was
showing white patches of sweat. As he
drove past broad farms, each meadow held
up a mirror that the moon might delight
in her beauty. From these round looking-
glasses (called in less poetic language
ponds) came the persistent music of frogs
who could not stop trilling long enough to
sing. Sometimes Edgar heard a shrill
shivering high in the air, as if a spirit had
got caught up there in the cold and was
trying to warm her poor chilly body with
moonbeams. But whenever he looked fpr
the cause of thi3 shuddering sound, all he
could see was great cottonwood trees with
the breeze tangled in their branches.
Along the roadside the golden brown stalks
of the sourdock nodded to each other from
their cups of spreading leaves, and the
goldenrod burned dim in the misty air like
lamps turned down for the night. The air
smelled of the mists that lay like veils in
the low places; and of the nightshade and
other pungent weeds; and of the breath of
cows; and of the slumbering earth; and of
the leaves, now growing red and brown
and yellow. He heard the tinkle of a bell,
the barking of a dog, far away, and the
crowing of lonesome cocks. And so he
entered Creekville and drew up before Dr.
Norton's house. He knocked loudly, but
it was some time before the doctor ap-
peared. Edgar gave him the note that Dr.
Wells had hastily written, and Dr. Norton
brought out a tube of anti-toxine. Edgar
placed the precious medicine carefully in
his pocket and sprang into his buggy.
"Your horse looks about played out,"
observed Dr. Norton. Edgar did not wait
to reply; he had Pete's life to save. He
did not spare the horse on the homeward
drive, and even when he was covered with
foam and panting violently Edgar dared
not pause to give him rest. He was about
two miles from town when he came to a
cornfield at a turning of the road. Here
the road slanted sideways so you felt as if
the buggy must tip over if you didn't sit
heavy. Around the corner was a locust
grove which had been allowed to stand in
the field because a ragged ravine ruined
the ground for corn. In this grove burned
the fire of a camper. Edgar's horse, round-
ing the corner at a great rate, came sud-
denly upon the glare of the fire, and taking
fright jumped down the shelving slope of
the road. The buggy was turned over.
Edgar jumped out as it reeled, and falling
upon the rocks sprained his ankle. The
horse dashed down the road, dragging the
buggy. Edgar started in pursuit but the
agony from his ankle caused him to fall to
his knees. The top of the buggy caught in
a hedge. The horse, now mad with terror,
plunged and kicked and then as in an instant
freed himself of the buggy and ran for
town, the harness hanging in tatters. All
this time Edgar had kept one hand upon
the pocket that held the medicine tube.
He watched the horse out of sight, with
groans of despair — not from his pain but
from the knowledge that he could not get
to town. After all his ride and when so
near success, here he lay helpless, while
his little friend was at the point of death.
Could he crawl those two miles? At the
first movement his pain brought a cry from
his white lips. "Hole on there, gent,"
said a voice; it was the camper, who had
been sitting by his fire alone, smoking a
pipe. "Things is hap'ning here so con-
secutive that I can't keep up with the
story. Wait and I'll see if I can help —
why, it's Mr. Brown ! And it's what you
get for your treatment of me! Didn't
'spect to meet Nap this way, did you?
Now you're low and I'm high. You're
down and I'm up. But I don't bear you no
malice. Lemme see where you're hurt
You pore old horseless Lazarus, I feels like
Dives a-waiting on you! And you tried to
drive me out of the country ! Good thing
for you I'm here, ain't it? Nap comes in
pretty good sometimes, don't he?"
(TO BE CONTINUED.)
r
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It is a powerful argument against Advent-
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those who have been disturbed by the
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924
THE CHRISTIAN-EVANGELIST
July 18, 1901
Hour of Prayer.
Frank G. Tyrrell.
The Terms of Discipleship.*
Text: Then said Jesus unto his disciples,
if any man would come after me, let him deny
himself, and take up his cross, and follow me.
Matt. 16:24.
There can be no disciple without a Teacher
or Master. Our thoughts are employed on
the conditions or terms of discipleship, but
our hearts are engaged with Him to whom
we are discipled, Jesus the Christ. His name
we have confessed, and Him will we serve and
honor. May it not be said, without presump-
tion, that God has given to us a somewhat
clearer knowledge of this great subject than
to many others? And with that knowledge
goes responsibility.
Seli-Svirrender.
The very first step to discipleship is self-
surrender. It is implied in the word, disciple;
it is required by our Master; it is illustrated
in the lives of Christians everywhere; and it
is a fundamental part of the gospel. Sin is
selfishness. It consists not merely of isolated
acts of transgression; it is a principle at
work in our members, and can be overcome
only by the introduction of an opposite prin-
ciple. The opposite is unselfishness or sacri-
fice. And so the cross of Christ is the divine
antidote for sin. As soon as one has re-
nounced himself, as Ian Maclaren puts it, he
has ceased from sin; just as, when the light
enters, the darkness departs.
It is easy to conceive of an external and
formal obedience to the gospel without this
absolute surrender of the life. Has this been
our method? Or have we sought to bring our
wills into harmony with God's? For our-
selves, and for our friends, and for the world,
there is no other way but the way of the
cross. The old nature must die, with all its
desires and appetites. We must put to death
our members that are upon the earth. As
"strangers and pilgrims," we must "abstain
from fleshly lusts, which war against the
soul." Deny the animal, enthrone the angel;
deny the flesh, and exalt the spirit.
TKe Obedience of FakitK.
But this is not a matter of mystery. As
soon as the will is subdued, as soon as
we see in Christ our Lord and Master,
there are certain definite acts by which
we are to express our submission to Him.
"He that believeth and is baptized shall be
saved" (Mark 16:16). Read over carefully
the simple commands of the gospel, and you
will find faith must be followed by confession
and that by baptism. Repentance comes in
the spirit of self-renunciation, and the de-
termination to abandon sin. Differing as
churches do on these matters of detail, there
are none but will acknowledge that he who
believes with all his heart in Jesus Christ,
sincerely repents of his sins, confesses his
faith before the world, and is baptized into
Christ, has thus become His disciple, has the
forgiveness of sins, and the gift of the Holy
Spirit.
As Mr. Campbell once said, "the obedience
of faith" is applied to the gospel, to dis-
tinguish it from the obedience of law; and we
are required to perform certain acts, in order
that thereby we may have an assurance of
forgiveness not otherwise to be obtained.
Steadfast Continuance.
"Then they that received his word were
baptized. . . . And they continued stead-
fastly in the apostles' teachingand fellowship,
in the breaking of bread and in prayers"
(Acts 2:41,42). Thank God for the teaching
of the apostles. There are many strange
voices in the world to-day, and there is dan-
ger that the very elect shall be moved from
the simplici;y that is in Christ. Here is our
refuge:to continue steadfastly in the teaching
*Prayer-meeting Topic for July 24.
SUNDAY-SCHOOL SUPPLIES
Quarterly Helps.
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A Lesson Magazine for the Youngest Classes.
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A Lesson Magazine for the Junior Classes. The
Scripture Text is printed in full, but an interest-
ing Lesson Story takes the place of the usual
explanatory notes.
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ten copies or more to one address, 2 1-2 cents
each per quarter.
THE SCHOLAR'S QUARTERLY.
A Lesson Magazine for the Senior Classes. This
Quarterly contains every help needed by the
senior classes. Its popularity is shown by its
immense circulation.
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containing the Scripture Text n both the Com-
mon and Revised Versions, with Explanatory
Notes, Helpful Readings, Practical Lessons.
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This is a Weekly for the Primary Department in
the Sunday-school and the Little Ones at Home,
full of Charming Little Stories, Sweet Poems,
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and Simple Lesson Talks. The prettiest and
best of all papers for the very little people.
TERMS— Weekly, in cmbs of not less than
five copies to one address, 25 cents a copy per
year. Single copy, 50 cents per year.
THE SUNDAY-SCHOOL EVANGELIST.
This is a Weekly for the Sunday -school and
Family, of varied and attractive contents, em-
bracing Serial and Shorter Stories; Sketches;
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son Talks, and Letters from the Children. Print-
ed from clear type, on fine calendered paper,
and profusely illustrated.
TERMS— Weekly, In clubs of not less than ten
copies to one address, 30 cents a copy per year,
or 8 cents per quarter. Single copy, 50 cents
per year.
OUR YOUNG FOLKS.
A Large Illustrated Weekly Magazine, devoted
to the welfare and work of Our Young People,
giving special attention to the Sunday-school
and Young People's Society of Christian En-
deavor. It contains wood-cuts and biographical
sketches of prominent workers, Notes on the
Sunday-school Lessons, and Endeavor Prayer-
meeting Topics for each week, Outlines of
Work, etc. This Magazine has called forth mor
commendatory notices than any other periodic
ever issued by our people. The Sunday-schoo.
pup'l or teacher who has this publication will
need no other lesson help, and will be able to
keep fully "abreast of the times" in the Sunday-
school and Y. P. S. C. E. work.
TERMS— One copy, per year, 75 cents; in
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Enrollment, with Gain or Loss for the Quarter, List and Cost of Supplies, Treasurer's Receipt to
Secretary, Weekly and Quarterly Report, etc., for one to twenty-eight classes, all for entire quarter,
without turning c leaf. Each book contains blanks for two years' records. Cloth $1.00
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Arranged for the Systematic Recording of all Receipts and Expenditures. Blanks for Annual
Reports, etc. Good for three years. Fine paper. Pocket size, cloth, 25 cents. Morocco f .50
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Arranged for Complete Record of Name, Residence, Date of Entering, Attendance, Contribu-
tions, etc. Good for one year. Single copy, five cents. Per dozen $.50
Christian Publishing Co., 1522 Locust St., St. Louis
of the apostles. No modern apostle can for a
moment compare with Paul and Peter and
John. They represent Christ; they speak for
Him; they knew His will.
Hejre and there we see men slip away from
the living oracles, as if they were tired of
them, but the faithful disciple still finds that
the word of God is sweet to his soul. He is
saying with Jeremiah, "Thy words were
found, and I did eat them"; and this is not an
occasional feast, but a daily privilege. Ex-
amine yourself; are you continuing in this
blessed teaching, and in prayer, and in fel-
lowship? For it is as necessary to continue
as to begin.
A FLigftteous Life.
"Denying ungodliness and worldly lusts,
we should live soberly, righteously and godly
in this present world" (Titus 2:12). Never
did the world wait more eagerly for the tes-
timony of godly living. The disciple of
Christ in business is watched narrowly. As
a citizen, aneighbor, afather, a capitalist or a
laborer, he is scrutinized by unfriendly critics.
There is no substitute for a godly character.
Without a constant struggle to develop and
maintain it, we cannot continue to be disci-
ples; we cannot find at last an abundant
entrance into the paradise of God. .
Pra-yer.
Help us, O God, to make known to all men
everywhere the conditions of salvation. May
we slight nothing, withhold nothing, obscure
nothing. And grant unto us in larger meas-
ure Thy Spirit, to guide us into all truth; to
pluck up every root of bitterness, cast out
every carnal impulse, and re-create us in Thy
most glorious image, through Christ the
Lord. Amen.
J*
"How to Rea.d the Bible."
The guide book of 6,000 daily readers in 45
states, has 23 chapters packed full of good
things for Bible lovers, and selling rapidly at
40c. Circulars free. Write C. J. Burton,
Christian Universtity, Canton, Mo.
The Cool Spots of Michigan
Are most easily reached via the Pere Mar-
quette Railroad. Through car servicefrom St.
Louis and way points via Chicago to Bay
View,Petoskey, Charlevoix, Traverse City and
Harbor Springs. All of the popular Summer
Resorts of Western Michigan are reached by
the Pere Marquette. For handsome booklet
describing the resorts, write H. F. Moeller,
G. P. A., Detroit, Mich.
The Young Man From Middlefield, by Mrs
Jessie Brown Pounds, which ran as a Serial in Our
Young Folks during the first half of the year 1900,
has been issued in book form, making a handsome
volume of nearly three hundred pages. It was read
with absorbing interest by a multitude of young
people as it appeared from week to week in the col-
umns of this journal, and many of them, we doubt
not, will be glad of an opportunity to obtain a copy
in this more convenient form. It should find a
place in every Sunday-school, Endeavor and Fam-
ily library. Price, in fine cloth, $1.00 per copy, post-
paid. Christian Publishing Ccmpany, St. I,ouis.
July iS, 1901
THE CHRISTIAN-EVANGELIST
925
Svinday-ScKool.
W. F. Richardson.
God Calls Abra.m.*
It might have been supposed that the lesson
of the Flood would for all time preserve the
descendants of Noah and his sons from aban-
doning the worship of God. But such was
not the case. Human nature was weak and
sinful, and the steps of man speedily turned
again into the paths of evil. Even righteous
Noah was tempted by the fruit of the vine-
yard which he had planted, and became
drunken, to his own shame and the lasting
dishonor of one branch of his descendants,
the children of Ham. A few generations
later, the presumption of the growing human
family is seen in the arrogant proposal to
build the Tower of Babel, resulting in the
confusion of human language, and the scat-
tering of men abroad over the face of the
earth. By the time of the birth of Abraham,
ten generations after Noah, idolatry had
become so prevalent that the hope of the
race lay in the separation of a chosen seed
from among the nations to whom God might
reveal himself more clearly, and through
whom he might preserve a purer form of
religious faith and worship.
According to the language of Stephen, in
his famous address in Jerusalem as recorded
in the seventh chapter of Acts, the first call
of God to Abram came while he yet lived
in Ur of the Chaldees, a city on the lower
Euphrates. Whether Abram had ever wor-
shiped idols, or was from the beginning a
believer in the one true God, we may not
certainly know. But it is certain that he
promptly heard the call of Jehovah, and
turned his back upon the superstitions of his
people. Such was his influence over his
family, that his father, Terah, gathered such
of the household as were willing to share the
journey, and started for Canaan. They went
as far as Haran, some six or eight hundred
miles north of Ur, in the district known as
Mesopotamia, where they halted and remain-
ed for some years. Whether Terah fouud
himself too feeble for the longer journey into
Palestine, or whether his faith failed him at
the crisis of the enterprise, we do not know.
At any rate, they stayed there for five years,
when again the call came to Abraham, and
leaving his father in Haran, he took his way
across the weary stretch of desert that lay
between the upper valley of the Euphrates
and the Lebanon mountains on his way to
the land of promise.
The call to Abram was a test of his faith.
"Get thee out of thy country, and from thy
kindred, and from thy father's house, unto
the land that I will show thee." He is not
even told where he is to go, save that God
will guide him. Yet his faith is encouraged
by numerous great and precious promises.
"I will make of thee a great nation, and I
will bless thee, and make thy name great,
and thou shalt be a blessing, and I will bless
them that bless thee, and him that curseth
thee will I curse, and in thee shall all the
families of the earth be blessed." Never did
such issues rest upon the life and faith of
mortal man. And who can read history, or
look about upon his own world to-day, with-
out seeing how richly God has fulfilled these
promises? The children of Abraham are in
every land, and the revelation of God which
they transmitted has been the chiefest treas-
ure of the noblest nations, while in the
Messiah whom they gave to the world the
blessing of God is visiting all nations, and
uplifting the lowest of earth's inhabitants.
Nearly one-half of the human family revere,
the name of Abraham to-day, as the "Father
of the faithful."
The faith of Abram stood the test. "So
Abr tm went, as the Lord had spoken unto
'Lesson for July 28. Genesis 12:1-9.
him." The writer of the epistle to the He-
brews tells us that "he went out, not know-
ing whither he went." He took with him
his wife, Sarai, afterwards called Sarah, and
Lot, his nephew, with a great company of
servants and followers whose numbers we do
not know. But they must have been many,
for some years later he was able to muster
three hundred and eighteen trained men,
capable of fighting under his leadership.
The journey from Haran into Canaan
would consume some weeks, or possibly
months, for they must needs travel slowly,
so as to allow the flocks and herds to graze
along the way. Perhaps they passed through
Damascus and thence followed the eastern
bases of the Lebanon range of mountains,
and crossing over the Jordan south of the
Sea of Galilee, came finally to Shechem, the
fertile valley lying at. the base of mounts Ebal
and Gerizim, in Samaria. After a long pil-
grimage through the desert and along the base
of the mountain range with its scattered vege-
tation, it would seem to the weary travelers
like entering Paradise to come into the lovely
valley of Schechem with its streams and
fountains, its olives and figs, its wheat arjd
barley fields. Here God gave to Abram the
welcome assurance that this was the land of
promise, which was to be the inheritance of
his descendants. And, although Abram him-
self never acquired the full possession of any
of the country, save a place to bury his dead,
he doubted not the promise of Jehovah nor
murmured at his providence.
"And there he builded an altar unto the
Lord." Yes, and at Bethel and at Hebron
and at every place where he tarried as a so-
journer in the land of promise, he built an
altar for worship and sacrifice. What an
example to parents of this year of grace in
the glorious Christian era, is this of faithful
Abram. "Christian parents! ye who look
back to Abraham's time as the 'starlight
age,' and rejoice that you now bask in the
beams of the Sun of Righteousness, where is
your altar? Shall this homeless pilgrim dot
the land with altars to Jehovah, and you be
praiseless and prayerless in your settled
homes?" Oh, for a revival of family worship,
when the ruined altars shall be restored and
the incense of loving praise go up to God
from every hearthstone! Such a revival
would give new life to our churches, new hope
to the state and new enjoyment of religion to
the individual believer.
But "the Canaanite was yet in the land,"
we are told, and Abram soon found that he
could not hope to dwell undisturbed by these
troublesome neighbors. He makes his way
southward through the land, staying for a
short time at the place afterwards famous
as Bethel, or the House of God, where for
centuries there was preserved an altar to the
God of hosts. With the coming of this pil-
grim from the banks of the Euphrates, a new
sound was heard amid the hills and vales of
Canaan, even the name of Jehovah, the ever-
living God, whose pure worship and holy
teachings were for ages to come to put to
shame the licentious rites and gross supersti-
tions of the gods of the corrupt Canaanites.
The hero of faith had come and even Canaan
should feel the power of his presence.
J*
Deafness Cannot be Cured
by local applications, as they cannot reach the dis-
eased portion of the ear. There is only one way to
cure Deafness, and that is by constitutional
remedies. Deafness is caused by an inflamed condi-
tion of the mucous lining of the Eustachian Tube.
When this tube gets inflamed you have a rumbling
sound or imperfect hearing, aud when it is entirely
closed Deafness is the result, and unless the inflam-
mation can be taken out and this tube restored to
its normal condition, hearing will be destroyed for-
ever; nine cases out often are caused by catarrh,
which is nothing but an inflamed condition of the
mucous surfaces.
We will give One Hundred Dollars for any case of
Deafness (caused by catarrh) that cannot be cured
by Hall's Catarrh Cure. Send for circulars, free.
F. J. CHENEY & CO., Toledo, O.
JGfSold by Druggists, 75c.
Hall's Family Pills are the best.
A GOOD
iOMPLEXION
Depends on Good Digestion.
This is almost an axiom although usually we are
apt to think that cosmetics, face powders, lotions,
fancy soaps, etc., are the secrets for securing a
clear complexion. But all these are simply super-
ficial assistants.
It is impossible to have a good compiexion unless
the digestive organs perform their work properly,
unless the stomach by properly digesting the food
taken into it furnishes an abundance of pure blood,
a good complexion is impossible.
This is the reason so many ladies are using
Stuart's Dyspepsia Tablets, because they promptly
cure any stomach trouble and they have found out
that perfect digestion means a perfect complexion
and one that does not require cosmetics and pow-
ders to enhance its beauty.
Many ladies diet themselves or deny themselves
many articles of food solely in order to keep their
complexion clear. When Stuart's Dyspepsia Tab-
lets are used no such dieting is necessary, take
these tablets and eat all the good wholesome food
you want and you need have no fear of indigestion
nor the sallow dull complexion which nine women
out of ten have, solely because they are suffering
from some form of indigestion.
Bear in mind that beauty proceeds from good
health, good health results "from perfect digestion
and we have advanced the best argument to in-
duce every man and woman to give this splendid
remedy atrial.
Stuart's Dyspepsia Tablets can be found in drug
stores and costs but 50 cents per package.
If there is any derangement of the stomach or
bowels they will remove it and the resultant effects
are good digestion, good health, and a clear, bright
complexion.
The
Louisville & Nashville
Railroad
Operates the Finest Passenger
Service in the South. The equipment
is up to date, the road bed
without an equal and the time
the fastest. Through trains of
magnificent Coaches and Drawing-
room Sleeping Cars between
Chicago,
Cincinnati,
Louisville,
Evansville or
St. Louis and
Nashville,
Memphis,
Birmington,
New Orleans,
Mobile,
Pensacola and
Jacksonville
Through the historical and scenic
regions of Tennessee, Alabama,
Mississippi, Louisiana and Florida.
For descriptive matter, time-tables and mail.
address
C. L. STONE, General Pass. Agt.
Louisville, Ky
Topical Outlines of the Midweek Prayer-meet-
ing Themes are still in active demand. Every
Church should have an abundant supply. Price 25
cents per dozen copies. Christian Publishing Com-
pany, St. Lx>uis.
926
THE, CHRISTIAN-EVANGELIST
July 18, 1901
Christian Endeavor
SB\jrris {A. Jer\kins.J H -HSS
tBLO*. St
TOPIC FOR JULY 28. E3 W
£gj Missions — True^Phila-rvthropy. H
(Gal. 8:1-10.)
If Christianity is -the highest and best
religious truth, then it is evident that philan-
thropy calls for the free distribution of it.
To keep it back would be to act against the
principles of philanthropy.
"If a man be overtaken in any trespass,"
the whole world is, in its own consciousness,
overtaken in sin and wrong. Our duty, then,
to the world, if we are spiritual, is to restore
the world to the sense of forgiveness.
"Bear ye one another's burdens" is an ob-
ligation that extends not merely to men of
white skins, but men of black and brown.
The white man's burden is not the only one
we are' to share; but also that of the negro
in Alabama, the Hawaiian in the South
Seas.
"Let us not be weary in well doing," but
keep on assaulting the stone walls of heath-
enism and trying to batter down its Gibral-
tars. For we shall succeed in due season if
we faint cot.
"Work that which is good toward all mtrC1
— the universalis]!! of Christianity, the effort
to do well towards all, world-wide sympathy,
these things are all to be found in this
phrase."
These are the only clauses in this Scripture
passage that can be said to be missionary by
any sort of interpretation.
But there are plenty of other good texts of
Scripture that are missionary. The gospel
is shot through and through with missionary
spirit, as'threads of gilt are woven in tapes-
tries. The gospel is, at heart, love for man.
Love for man dictates the proclamation of
such good news to all. Love for man is, in
another language, philanthropy.
The humanitarian motive, or the motive of
philanthropy, is in itself enough to lead us to
missionary work. We have, in this day, lost
the old Calvinistic motive of saving men from
eternal destruction, imminent and fiery, for
their ignorance of Christ. But we have
gained a better motive of saving men from
sin, of purifying their lives, cleansing their
homes, giving them clear water to drink
without typhoid germs, and taking care of
their sick. To look out for people in this
world and teach them how to live in it is a
pretty good way of preparing them for a life
to come. At all events it is a beginning.
This humanitarian motive, this attempt to
do good to men and women for love of them, is
a growing spring of action. It does]notcut the
nerve of missions Far from it. It only
develops the missionary enthusiasm. Those
who most keenly feel the degradation of the
world, and most earnestly desire to liftmen
up to a higher and sweeter and holier life, are
the ones who will wish to send the gospel to
the ends of the earth They are the true
philanthropists.
lEvery La.dy Should Compete For
This Prize.
The "HENDERSON ROUTE" is publish-
ing a book of smart sayings of little children
under the age of five years, and in order to
get data for this publication they are offer-
ing two prize.*. For the smartest saying a
prize of ten dollars in gold will be given, and
for the next smartest saying five dollars in
gold.
In order to receive recognition all sayings
forwarded must be accompanied with the full
name, address, and age of the child.
A competent committee will have the con-
test in charge, and the winners will be
promptly notilied.
All sending in sayings will receive a copy
of the book, without cost, when published,
which will be handsomely bound and contain,
in addition to the interesting sayings of the
wee tots, a se_ect number of fine half-tone
pictures of children.
Address all letters to Mr. L. J. Irwin, Gen-
eral Passeng-er Agent, "Henderson Route,"
Louisville, Ky.
"THE ONLY WAY."
ST. LOUIS
TO
CHICAGO.
4 - PERFECT TRAINS - 4
MORNING, NOON, NIGHT AND MIDNIGHT,
EVERY DAY IN THE YEAR.
The equipment of these trains is matchless in every detail. Free Chair
Cars; Pullman Compartment and Standard Sleepers; Cafe Dining Cars;
Parlor Cars with Observation Platforms.
CHICAGO & ALTON RY.
Write for time-tables, rates, etc., to
D. BOWES, Asst. Genl. Pass. Agt., ST. LOUIS, MO.
Burlington
THE LINE
^ TO Ng
DENVER
The Burlington has two daily trains,
ST. LOUIS TO DENVER.
SCHEDULES
No. 5-
"NEBRASKA-COLORADO EXPRESS."
"KANSAS CITY*D°ENVER EXPRESS,"
Leaves St. Louis.... 2-05 p. m. 1 Leaves St. Louis 9.00 p. rru
Arrives Denver 6.15 p. m. I Arrives Denver 7.10 a. m.
Via St. Joseph. Via Kansas City.
With this great train service to Denver, the Burling-
ton is recognized as the best line to the Rockies.
VERY LOW COLORADO EXCURSION RATES ALL SUMMER.
For illustrated publications on Scenic Colorado, her health resorts, stopping places, railroad rates, etc. ,
apply at City Ticket Office, Burlington Route, S. W. Corner Broadway and Olive Street, or write the General
Passenger Agent, 604 Pine Street, St. Louis, Mo.
Through Service
GLEN WOOD SPRINGS and SALT LAKE CITY
Elegant First-Class Sleeping Cars Between St. Louis and San Fran-
cisco Daily WITHOUT CHANGE.
12 HOURS THE QUICKEST LINE
EXCURSION TICKETS NOW ON SALE.
CITY TICKET OFFICE, Northwest Corner Broadway and Olive St.
JDLY iS, 1901
THE CHRISTIAN-EVANGELIST
927
M©Li-ri©Lges.
BOICE— E VIE RZ .—Married, June 9, in
Portland, Ore., Mr. B. E. Boice and Miss
Mabel Emerz ; A. D. Skaggs officiating.
FEATHERSTON — RANK.— Married, at
the home of the bride's parents, Anderson,
Ind., Oscar Featherston and Bertha Rank,
July 3, 1901: R. B. Giveus officiating.
HOUSTON-CARLEY.— On July 4, Mr.
Geo. Houston and Miss Florence Carley were
united in marriage at the Christian parson-
age in Council Bluffs; W. B. Crewdson
officiating.
LONGENECKER— RICHEY.— Married at
the home of the bride's parents near Ander-
son, Ind., James A. Lungeneeker and Edna
Mary Richey, July 4, 1901; R. B. Givens
officiating.
PALMER— HOWELL.— Married, June 30,
in Portland, Ore., Mr. L. C. Palmer and Miss
Lena L. Howell; A. D. Skaggs officiating.
Obit\i aeries.
[Obituaries of not more than 100 words are inserted
tree. For longer notices, one cent for each word in
«soess of 100. Please send money with notice.]
DAVIS.
On April 25, I was called to Gallatin to
preach the funeral of Annie Eliza Davis. She
was born Oct. 7, 1847. Three of her brothers
were preachers of the gospel, viz.: N, Rolla,
of Maryville, Mo., R. N., of California, and
Joseph, who died a number of years ago. She
became a Christian at the early age of 13 and
her entire Christian career was given to the
service of the Lord and humanity. She
taught in the public schools for more than
twenty years and was very successful, not
only in training the mind, but in developing
the moral and spiritual nature as well. As a
teacher she believed that education involved
the development of the soul as well as the in-
tellect. She spent six years of the latter part
of her life in California. During these years
she was actively engaged in C. W. B. M.
work, and the cause of the Christian Wom-
an's Board of Missions in California owes
much to her consecrated efforts. She gave
the last four or five years of her life largely
to the family of her brother's widow. She
was confined to her bed for about two months
before the end came, and when it came she
was the same thoughtful, trustful, happy
woman she had been during her active life.
Thus this noble woman lived and died. Like
Paul she could say: "To live is Christ, but to
die is gain." W. G. Surber.
EVANS.
James Lester Evans was drowned while
bathing in the Cedar river at Waterloo,
Iowa, July 2, 1901. Lester was one of our no-
blest young men, and lived a life of honor,
truth, and soberness, always serving the
Master. He was baptized by his father, C. E.
Evans. The family, consisting of father,
mother, and three brothers, moved to Water-
loo only a few months ago. Lester was 19
jears of age. Job S. Riley
FAIRLEY.
Mrs. Malinda J. Fairley was born in Knox-
ville, Tenn., March 3, 1831, married Cornelius
P. Fairley, May 4. 1S4S in Zanesville. O., and
soon after moved to Princeton, Mo. She
was the mother of seven children, three of
whom survive her: D. B. and C. W., of
Colorado Spinngs, and A. L., of Princeton,
Mo. The father died in 1863 from disease
contracted while serving in the Cnion army.
Sister Fairley came to Colorado Springs in
1884. Four years ago she suffered a paralytic '
shock from which she never recovered. She
passed quietly to her rest at the residence of
her youngest son, C. W., with whom she had
always made her home in Colorado Springs,
Sunday night, June 23, 1901, aged 70 years,
three months and 20 days. A service was
conducted by the writer, and the body was
taken to the old home at Princeton, Mo., for
final interment Sister Fairley became a
Christian in her girlhood, and was ever active,
benevolent and exemplary in all her relations
in life. J. P. Lucas.
Colorado City, Col., July 1.
MITCHELL.
Died, at her home in Ashland, 111., aged 80
years, Mrs. Rebecca Crow Mitchell. Funeral
services were held in the Christian Church
before a large audience, the sermon being
preached by the writer. Sister Mitchell was
born June 9, 1821, and was the daughter of
William Crow, a Baptist preacher. October 9,
1841, she married Washington A. Mitchell,
■with whom she lived over half a century, Mr.
Mitchell dying one year after their golden
WHAT IS YOUR LIFE?
A large interrogation, truly! It would be difficult to frame a more funda-
mental question than this, which has been chosen as the title of the new book by
W.J. Russell. No more valuable volume for young people has ever been issued.
What is Your Life? is easily worth $10,000 to any young man or woman who will
faithfully follow its teaching. The general scope of the book is shown by the
titles of some of the chapters: "The Value of Time," "The Body and Good
Health," "Character Building," "Good Books and Good Reading," etc. The
volume is not only helpful and profitable, but is also interesting and entertaining.
Mr. Russell has avoided that didactic, dogmatic, prosy style so usual in works of
this class. He has written in a bright, lively vein. His book will be read by
young people who would refuse to read the average volume of advice to the
young.
What is Your Life? By W.J. Russell. Cloth, 316 pages. Price, $1.00.
CHRISTIAN PUBLISHING COMPANY,
1522 Locust St., St. Louis, Mo.
wedding. Four children, C. C, W.J.., A. J.,
and Anna Mitchell, remain to cherish her
memory and mourn her loss. She united
with the Baptists in youth and later became
a member of the Christian Church and re-
mained a faithful member until her death. In
her long and earnest life she made hosts of
friends and will be greatly missed ia the home,
the church, the community.
C- E. Smoot.
J-
California the Mecca of Every
American.
A certain advertising agency employs a sig-
nificant phrase in its own advertising, name-
ly, "The time to advertise is all the time."
So in reference to visiting the Golden Gate
state. The time to go is either spring or sum-
mer, fall or winter or between seasons.
The many trans-continental lines of railway
now in operation afford, not only cheap fare,
but superior service and quick time. Some
are better than others in this respect. Surely
no system has surpassed the Missouri Pacific-
Iron Mountain in providing for the comfort
and convenience of the traveling public. Es
pecially has the passenger department of this
great system exerted itself in preparing for the
Ep worth League conveution to be held in San
Francisco from July 18th to 21st. They offer
a choice of two routes, with an innumerable
number of advantages as to stop-overs at
points of interest, with a list of diverse routes
in the far west which will no doubt puzzle
many a "tenderfoot."
The very low rates offered to the Epworth
League are open to all. Many who have
waited long and patiently for opportunity to
visit the land of sunshine and flowers will do
so at this most opportune time. Tickets are
good going from July 6th to 13th, with a final
return limit of August 31st.
Cheap Excursions to Utah.
While there are tourist rates to Salt Lake
City and Ogden and return in effect every
day, a special opportunity is afforded to
visit the World's greatest sanitarium and
health and pleasure resort through a series
of cheap excursions to leave Chicago, St.
Louis and Missouri river points July 1st to
9th inclusively, and September 1st to 10th in-
clusive, at rate of $40.00 from Chicago, $36.00
frem St. Louis and §30.00 from Omaha,
Kansas City, St. Joseph, etc., etc. On July
10th to August 31st inclusive, round trip rate
to St. Lake and Ogden wfll be $44.50 from
Chicago, $39.50 from St. Louis and $32.00
from Missouri river stations; proportionate
rates from intermediate points. These dates
and rates are subject to change.
No place in the univei^e presents such a
complement of attractions as Salt Lake City.
It is the place of the great Mormon Temple
and Tabernacle, the seat of ecclesiastical
authority of the Saints and the home of their
prophet.' It is quaint and curious and pictur-
esque in environment. The summer climate
is incomparable. There are cool mountain
and lake resorts near by, the greatest of
which is Saltair Beach on Great Salt Lake.
Here you can float upon the surface of the
water almost a mile above sea-level. Within
the limits of the city are Warm Sulphur and
Hot Springs, parks, drives and beautiful
canyons. Furthermore, the trip to Utah by
way of Denver and Colorado Springs over
the Rio Grande Western Railway in con-
nection with either tbe Denver & Rio Grande
or Colorado Midland railroads is one of im-
equaled splendor. The scenery is the most
magnigcent in America. Send two cents
postage for copy "Salt Lake City— the City
of the Saints," to Geo. W. Heintz, General
Passenger Agent Rio Grande Western Rail-
way, Salt Lake City.
....VIA.
Low Rates
....V
B.dt
....TO....
TWENTY -EIGHTH
TRIENNIAL
CONCLAVE
..AT....
LOUISVILLE, KY.,
August 27th to 30th, 1901,
TICKETS WILL BE SOLD
August 24th to 28th inclusive. Good return-
ing to September 2nd, 1901, with privilege of
extension to September 16th, 1901.
The B. & 0. S-W. is the Best Line
from the East and West.
TVT^'W Roadbed,
l^JZV VV Service,
and Equipment.
Depot located in heart of the city,
Special storage tracks for private cars.
Consult our Agents before purchasing tickets
elsewhere.
Illustrated Guide to Louisville and Map of
the City will be furnished on application to
any rep'resentative of the Company, or by
addressing
0. P. McCARTY, General Passenger Agent,
CINCINNATI, O.
F. D. GILDEKSLEEVE, Dist. Pass. Agent,
ST. LOUIS, MO.
ONE OF THE
BRIGHTEST ^£ BEST
£ OF THE 2
One Dollar Religious Journals
k IS THE 2
CENTRAL CHRISTIAN REGISTER
G. A. HOFFMANN, Editor.
If you are not already a subscriber to it, you may
secure it for six months' trial (July 1, 1901. to Janu-
ary 1, 1902) by referring to this notice and sending
Only..
Thirty-Five Cents
4®*Postage stamps will be accepted.
Christian Publishing Co., St. Louis
923
THE CHRISTIAN-EVANGELIST
July 18, 1901
Among Our Advertisers.
Ba^rcla^v Meador, Advertising MaLi\a.ger<
The unusual bealthfulness of the climate,
ay ^^thosut i.or edu-ational advantages,
makes the Mary Baldwin Seminary for young
ladies, Staunton, Va., the popular school that
it is. Twenty thousand dollars has been ex-
pended on the property during the past year
in new buildings and other improvements
which will add greatly to the comfort and con-
venience of the students. With increased
facilities and a generous endowment. the sem-
inary off ers greater inducements than ever be-
fore to those in search of a classical education.
The watchword of this institution is Progress.
Madison Institute is represented in our ad-
vertising columns again this year as usual. It
is one of the very best of schools for girls.
The name of J. W. McGarvey, Jr., now ap-
pears as its principal. Herein is ample
promise that the school will maintain or even
surpass its former high standard. Bro. Mc-
Garvey brings to it a long and successful ex-
perience in school work of various kinds. The
ten teachers who are to co operate with him
have been carefully selected, thus forming an
exceptionally strong faculty. In addition to
the usual advantages there is added this year
the illustrated lectures on Bro. McGarvey's
recent visit to Palestine, Egypt and Europe.
These will be frequent and free.
Richmond, Ky., the home of Madison Insti-
t a* '. is favorably located. The healthfulness
of the place could have no greater commenda-
tion than the fact that but one case of seri-
ous illness has existed in the school within
ten years. Our columns have not infrequent-
ly contained references to the beauty of the
location of the institute. Interested parents
will make detailed inquiry about it.
POSITIONS Guaranteed Under Rea-
* V*?l ■ IVJl^O ionable Conditions.
Our facilities for securing positions and the
proficiency of our graduates are ten times more
■trongly endorsed by bankers and merchants
thaa those of other colleges. Send for catalogue.
DRAUGHON'S
PRACTICAL
BUSINESS
Nashville, Tenn., St. Louis, Mo.,
Savannah, Oa., /* Galveston, Tex.,
rientgomery, Ala., *K Ft. Worth, Tex.,
Little Rock, Ark., *r Shreveport, La.,
Cheap board. Car fare paid. No vacation.
Enter any time. Best patronized in the South.
Bookkeeping, Shorthand, Etc., taught by mail.
Write for price list Home Study. Scholarship
Pree by doing a little writing at your home.
Columbia Normal Academy
Approved by State University.
OFFERS Excellent preparation for University,
Prepares for any grade of Certificate, County or
State. Columbia Business College is a Department
of the School.
GEO. H. BEASI.EY,
S. B., Pe B., Principal.
Catalogue Free.
COLUMBIA, MO
ROANOKE °s°LE!;EvG.E
Courses for Degrees, with Electives. Large Library.
Mountain location. No bar-rooms. Expenses small.
Aid scholarships. Students from 16 States ami coun-
tries. Catalogue free. Address the President.
Central Christian College
....ALBANY, MO....
Seven Departments: Literary, Ministerial, Com-
r mercial, Shorthand and
Typewriting Music, Elocution and Voice and Art.
Prom these an Elective Course may be taken. Build-
ings commodious and healthily located. Electricity,
telephone, comfort, good work. Faculty of gradu-
ates, capable and experienced. The tone of the
college is emphatically Christian. Both sexes ad-
mitted on equal terms. Cost about $140 to $185. Ses-
sion opens September 9 and 10. Apply to
J. W. ELLIS, Ph. »., Pres.
^* *r* Fifty-First Yea^r V» ^*
Christian College ™* School of Music
FOR THE HIGHER EDUCATION OF WOMEN.
'■The New Christian College is a School which will rank with famed Wellesley and other schools of the East." — Dr. Frank G. Tyrrell.
A GROUP OF ACADEMIC GRADUATES.
Christian College celebrated its Jubilee Year with the handsomest college building
for women west of the Mississippi River.
Magnificent new Dormitory, accommodating 150 students. Furnishings and equipment unrivaled. Rooms en suite; heated by steam;
lighted by electricity; Hot and Cold Baths; Gymnasium; Library of 5,000 volumes; Physical and Chemical Laboratories.
Prepares for advanced University Work. Academic degrees of B. A.. B. S., and B. L Schools of Music, Art and Elocution. Twenty-five Instructors-
of the best American and European training. Students from sixteen states. Beautiful park of eighteen acres. Tennis and Basket Ball. Next session opens
Septembter 16, 1901. Rooms should be engaged early. TVrF?<3 W T MOORF "1
For engraved catalogue address Secretary- Christian College, Columbia, Missouri. MRS. L. W. StCLAIR, J "nnclPai3,
-*? THE ™~
E.G8 sof
fol
MANGEUST
A WEEKLY FAMILY AND RELIGIOUS JOURNAL.
Vol. xxxviii
July 25, 1901
No. 30
Contents,
Editorial:
Current Events „ 931
May We Pray for Rain? 933
The Real Issue 933
Notes and Comments 934
Editor's Easy Chair 934
Questions and Answers 935
Contributed Articles:
Royalty and Democracy.— W. C. Morro .930
The Student Volunteer Movement.— J.
E. Lynn 937
Is the Golden Rule Practicable*— N. J.
Aylswor th 937
English Topics — Wm. Durban 938
Paul's Portrait of a Preacher.— F. D.
Power 939
The Mission of Tears (poem) 939
A Survey of the Pan-American. — Burris
A.Jenkins 940
B. B. Tyler's Letter 940
Religious Fighters.— C. H. Wetherbe . . 941
Curious Nesting-Places.— F. K. Steele. . .941
Correspondence:
An Open Letter to the Endeavorers 946
Ohio Letter 946
Society of Alumni of Kentucky Univer-
sity 947
Formal Remission Again 948
California Comments 948
Missouri Bible-school Notes 949
Miscellaneous:
Current Literature 943
Our Budget 944
Evangelistic 950
Book Notes 951
Family Circle 952
With theChildren 955
Hour of Prayer 956
Sunday-school 957
Christian Endeavor 958
Marriages, Obituaries 959
OPPORTUNITY
I DO not know if, climbing some steep Kill
Through fragrant wooded pass, this glimpse
I bought;
Or whether in some midday I was caught
To upper air, where visions of God's will
In pictures to our quickened sense fulfill
His word But this I sa.w:
A pa.th I sought
Through wa.ll of rock. No huma.n fingers
wrought
The golden gates which opened, sudden, still,
And wide. My fear was hushed by my de-
light.
Surpassing fair the lands; my path lay plain;
Alas! so spellbound, feasting on the sight,
I paused, that I but reached the threshold
bright.
When, swinging swift, the golden gates again
Were rocky walls, by which I wept in va.in!
— Helen Hunt Jackson.
Subscription $1.50
PUBLISHED BY
k CHRISTIAN PUBLISHING COMPANY 2
1522 Locust St., St. Louis
930
THE CHRISTIAN-EVANGELIST
July 25, 1901
THE
Christian - Evangelist.
J. H. GARRISON, Editor.
W. E. GARRISON,
Assistant Editor.
Entered at the Postofflce at St. Louis as second-
class matter.
DA^ITIHNQ Guaranteed Under Rea-
rv«?l I IVI^IO sonable Condition*.
Our facilities for securing positions and the
proficiency of our graduates are ten times more
strongly endorsed by bankers and merchant!
than those of other colleges. Send for catalogue .
DRAUGHON'S
PRACTICAL
BUSINESS
Nashville, Tenn., St. Louis, Mo.,
Savannah, Ga., A% Galveston, Tes.,
riontgomery, Ala., T* Ft. Worth, Tex ,
Little Rock, Ark., *r Shreveport, La.,
Cheap board. Car fare paid . No vacation.
Enter any time. Best patronized in the South.
Bookkeeping, Shorthand, Etc. , taught by mail.
Write for price list Home Study. Scholarship
Free by doing a little writing at your home.
The Music of our Churches
would be greatly improved if more
organists and singers knew the
methods of the
Conservatory
OF MUSIC
We will send to any one inter-
ested an illustrated catalogue and
all particulars relating to our School
of Music and Elocution.
George W. Chadwick, Mus. Dircc.
Address all correspondence to
FRANK W. HALE, Gen. Man.. Boston, Mass.
HOLLINS INSTITUTE
VIRGINIA. Established 1842.
For the higher education of young ladies. Ex-
tensive equipment, complete curriculum (studies
elective). Faculty of 12 gentlemen and 23 ladies.
Salubrious mountain climate. Out-door exercise
and sports. Famous mineral springs— sulphur and
chalybeate— on the gnounds. For catalogue of 59th
session address
JOS. A. TURNER, Cen'i Mgr., Hollins, Va.
FULTON,
MISSOURI.
WESTMINSTER COLLEGE,
A High Grade College for Young Men. 49th Year
opens Sept. 18th. 1901. Offers choice of three courses,
classical, scientific c literary, leading to degree of
A. B. Preparatory Department fits boys to enter
any college. Standard High. Location Healthful.
Well equipped Gymnasium. New Science Hall. For
illustrated circular and catalogue, giving details as
to courses, expenses, etc., Address,
John H. MacCra< ken, Ph. D.,Pres.
BETHANY COLLEGE.
Founded in 1841 by
ALEXANDER CAMPBELL.
Open to Men and Women. Sixtieth Session
begins Sept. 23, 1901. Postoffice, Bethany,
W. Va. Railway Station, VVellsburg, W.
Va. For catalogue and particulars address,
J. C. KEITH, Chairman Faculty.
Modem Normal and Business College
Fayette, Ohio.
The live, practical, progressive, economical
and up-to date school of the nation! Good
location, fine buildings, trained teachers and
thorough instruction. Combination of and
successor to several prosperous schools. $28
in advance pays tuition, room rent aod board
for term of 10 weeks. Next year will open Tues-
day, September 3, 1901. Circulars, catalog and
The Educational Evangelist giving full
particulars will be sent free to any address
on application to
J. Fraise Richard, President.
MISSOURI MILITARY ACADEMY
8th Year. Fine New Buildings. HHIacres. Hunting, Imbd-
ing. Swimming, Boating. Model School. Phenomenal
Success. Faculty, University graduate* of national
reputation. For booklet with full information, address
A. K. YANCEY, President, Mexico, Missouri.
iJyf
HARDIN COLLEGE AND CONSERVATORY FOR LADIES
|§l||l||gM|Jft
j.^29th year. Unprecedented prosperity. 23 Professors from 8 Uni-
^ versities and 5 European Conservatories. German-Ameri-
can Conservatory. \Ym. II. Barber, Musical Examiner,
present in person during May. Largest. Cheapest. Best. ' Address,
JOHN W. MILLION, Pres., 40 College Place, MEXICO, MO.
LIBERTY LADIES' COLLEGE
Plienomennl success. Highest grade in LETTERS, SCIENCES, ARTS. Faculty specially
traint.J in lending Colleges and Universities of America and Europe.
AMERICAN MOZART CONSERVATORY
Chartered by the State. Professors graduates with highest honors of the ROYAL CONSFRYA-
TOKIES. BERLIN, LEIPZIG, LONDON; use the methods of these ! Conservatories. A
fine, upright CONCERT GRAND PIANO, quoted in Bradbury catalogue. !*1.0.50, a prize in May
Festival Contest. Address President C. M. WILLIAMS, Liberty, Mo.
MISSOURI VALLEY COLLEGE
j Marshall,
( Missouri.
Covjrse of Study as High as irv any Eastern College
Beautiful grounds. Marshall is a beautiful city of 5,000 population,
in Saline County, the richest County in Missouri. It is located at the
crossing of the Chicago & Alton R.*R. and the Missouri Pacific R. R.
For catalog or other information write
President W. H. BLACK, D. D.
MARSHALL, MO.
Classical Course
Philosophical Course
Scientific Course
Mathematical Course
Linguistic Course
Conservatory of Music
bchool of Fine Arts
Academic Course
English Course
Biblical Course
FiadiSOn Institute, Richmond, Ky.
A First-CIa^ss Boarding School for Girls.
J. W. McGARVEY, Jr., Principal.
Faculty of ten teachers who were educated at leading American and European institu-
tions and have made brilliant records as instructors; every one a specialist in her
department. Music department ex eptionally strong. No fussy teachers. School appara-
tus and general equipment excellent. Good table. Frequent illustrated lectures (free)
by the principal on his recent travels in Egypt, Palestine and Europe. Delightful and
healthful location. Only one serious case of sickness in ten years. Prices no higher than
other nrst-class schools, nor than many inferior ones. Send for catalog.
LEXINGTON and
LOUISVILLE, KY.
BVR.FLIS A. JENKINS, A. M„ B. D., President.
A. University of the Christian Church.
FIVE COLLEGES.— Liberal Arts, Bible, Normal, Commercial and Medical.
Co-education. 1,108 matriculates last session. Well equipped gymnasium. Fees in Col-
lege of Liberal Arts and Normal College $22, in College of the Bible .$20. for nine months.
Other expenses low or moderate. Re:iprocal privileges. Next session of those colleges be-
gins in Lexington on Monday, September 9, 1901. Next -ession of Medical Department be-
gins in Louisville January 1,1802. The Commercial College (in Lexington) may be entered
at anv time of the calendar year. The courses of studv lead to the degrees of A. B., A. M.,
B. Lit., M. Lit., B. S., M. S., B. Ped.. M. Ped.. and M. D., and, in the College of the Bible
and the Commercial College, to graduation without degrees.
For catalogues or other information address Kentucky Universitt, Lexington, Kt.
Drake University, Des Moines, la.
COLLEGES OR DEPARTMENTS-
I. College of Letters and Science VII.
II. College of the Bible VIII.
III. The Iowa College of Law IX.
IV. The Iowa College of Physicians and X.
Surgeons
V. The College of Pharmacy XL
VI
The School of Oratory
The School of Art
The School of Music
The Des Moines College of Dental
Surgery
The Drake Summer School of Methods
The Normal College— School of Pedagogy, Preparatory School, Commercial School,
Primary Training School, School of Methods, Shorthand School, Kindergarten
Training School.
NOTES.
The total enrollment, all departments, last year, 1,764, not counting the Summer Schools. 1,140.
Notable material improvements of the past summer: Completion of Auditorium; new portico and other
improvements to Main Building; new Pharmaceutical Laboratory; new rooms for Business Department, new
desks, etc.;new Bacteriological Laboratory; 3,500 square feet of cement walks; renovation of Gymnasium.
In faculty equipment the most notable* thing has been: 1. Complete reorganization of the Department
of Music, under the leadership of Mr. Frederic' Howard, of New York; 2. The Bible College has been
g eatly strengthened by the addition of Dr. Clinton Lockhart; 3. The Medical Department has been com-
pletely merged into the organic life of the University. The first and second years are now taught in the
Science Hall on the Campus; 4. The Des Moines College of Dental Surgery has become an affiliated depart-
ment. It will add eighty students to the College rolls. 5. The addition of many new tea hers to the faculty
of the University.
The University has made a steady and rapid growth in the twenty years of its history. It is expected the
enrollment will reach 1,900 the coming year. The location in Des Moines, with its state and city libraries, its
courts, hospitals, churches, societies, etc., is excellent in every respect. Send for general catalog, 200
pages.lree. DRAKE UNIVERSITY.
W. Bayard Ceaig. Chancellor
Vol. xxxviii.
St. Louis, Mo., Thursday, July 25, 1 90 L
No. 30
Current Events.
1 Will Protection The recent trouble be-
|Be Arv Issue? tweenour government and
I Russia, which has grown out of a natural
jand inevitable interpretation of our tariff
flaw by the Secretary of the Treasury, gives
(rise to renewed questioning of the wisdom
of the law itself. It is useless to criticise
| Mr. Gage for ordering a countervailing
; duty on sugar. No convincing argument
i has been brought forward to show that he
i could legally avoid doing so. If Russia's
retaliatory tariff harms our trade, that does
[not prove that Mr. Gage interpreted the
\ Dingley law wrongly, but it may indicate
\ that the law is not perfect. It suggests,
\ too, a reconsideration of the whole question
of protection. The efficiency of the tariff
as a means of raising revenue has been
abundantly proved in the last few years,
but the principle of protection is not so easy
to reconcile with some of the positions
: which our government has taken. Protee-
I tion and expansion do not seem adapted to
< be permanent comrades, nor does protec-
( tion seem to be wholly consistent with the
| demand for the commercial "open door" in
i the east. So long as we were pre-eminently
an importing nation and American manu-
' facturers had no higher ambition than to
supply the home market, we could protect
our infant industries and laugh at threats of
retaliation. But now that we are pre-
eminently an exporting nation, retaliation
may be a serious matter. Besides, the fav-
orite old argument about "infant indus-
tries" has become too mirth-provoking to
I be effective in debate. It may be that the
i changed conditions of the present will
bring the tariff question again into the
political arena and make it an issue of the
first magnitude.
The Chinese It is a relief to note the
Indemnity. announcement that the
Ministers at Pekin have agreed upon the
amount, the method and the time of pay-
ment of the Chinese indemnity. The
amount is 450,000,000 taels at 4 per cent.
China is to pay 23,000,000 taels a year,
which at first will do little more than pay
the interest. A sinking fund will be es-
tablished with the balance, and the bonds
will be liquidated about 1940. The money
is to come from the salt tax, the maritime
customs, and the likin or internal transpor-
tation tax. Our government has from the
first opposed any increase of the import
duties and accordingly protested against
demanding an indemnity which would re-
quire such an increase. The tariff aver-
ages now about five per cent, ad valorem,
and it would seem that this might be
doubled without seriously injuring any in-
terest. The Japanese government caused
a stay in the proceedings by requesting an
increase in the indemnity allotted to it be-
cause it cannot dispose of four per cent.
bonds at par and will lose about fifteen per
cent. But to prevent delay and a general
increase for the others, Japan has with-
drawn this request. It has been suggested
that the Ministers of the Powers decide
upon the disposition of Manchuria while
they are together, a suggestion which Rus-
sia resents, ostensibly out of consideration
for China's rights, but really with a view
to her own interests there. There will
probably be no need now for the minis-
ters to adjourn to the Hague.
Pa.rcels
Post.
Postal
R^efor
A periodical spasm of re-
form strikes the postal
authorities about once in each administra-
tion and the abuses of second-class postal
rates always form the chief theme for dis-
cussion and attempted legislation at such
times. Mail matter of the second class in-
cludes periodicals published quarterly or
oftener and having a definite list of paid
subscribers, and the publishers of this class
of matter are given a rate of one cent a
pound. The service costs more than this,
but the importance of encouraging the
spread of intelligence through the circula-
tion of newspapers and magazines makes
it worth while for the government to pay
the deficit. But under cover of this low
rate other publications are entered which
are not second-class matter within the
meaning of the law. Books issued serially
do not cease to be book3 and ought to pay
the book rate of one cent per ounce, but
the publishers save thousands of dollars
annually at the expense of the government
by entering them as second-class matter
and sending them at the lower rate. Most
of the measures proposed to remedy this
and similar abuses have been so sweeping
as to interfere with legitimate periodicals.
This was the case with the Loud bill. But
the Postmaster-General has recently issued
three orders which, if thoroughly enforced,
ought to save the government several mil-
lion dollars a year without working hard-
ship to any genuine periodical. These
three orders prohibit the granting of
second-class rates for novels published
serially and for large almanacs; for news- .
papers which are essentially advertising
schemes or which secure subscribers by of-
fering premiums to the approximate value
of the subscription price, thereby making
the subscription merely nominal; for the
return of unsold copies of periodicals by
news agents. It is hoped that by the ap-
plication of these rules a sufficient saving
will be effected to permit the introduction
of the one cent letter rate at least for local
letters. There has been a notable increase
in the number of stamps sold during the
past year. The total number for the year
was more than five billion, of which three
and one half billion were two-cent stamps.
We are told — and it seems credible — that
these would make a ribbon three inches
wide three times around the world.
Another much-needed re-
form in our postal service
is a method of sending packages by mail
at a reasonable rate. There is no reason
why the post office department, with its full
equipment for the service, should leave to
the express companies practically the en-
tire business of carrying small parcels of
merchandise which it could do more
cheaply and with more convenience for the
public. All the principal European coun-
tries have a domestic parcels post service,
by which an eleven-pound package can be
sent from one part of the country to an-
other for from eight to twenty-four cents,
and smaller ones in proportion. By inter-
national agreement low rates are made
from one country to another. The United
States is a party to such an agreement by
which parcels can be sent from Germany to
this country cheaply, but not from this
country to Germany at the same rate. For
example, an eleven-pound package can be
sent from any post office in Germany to St.
Louis (or any other point in this country)
for fifty- eight cents. The same package if
sent from New York to St. Louis could not
go by mail, for the limit of fourth class
mail matter is four pounds. It would have
to be sent by express and would cost $1.46*
The advantage of the German merchant
who has retail customers in this country
over the New York house doing a mail
business is obvious. If the reform con-
templated in regard to second class matter
shall encourage the department to experi-
ment with a parcels post it will be doubly
worth while. The subject was taken up in
the last Congress by Mr. Bromwell, of
Ohio, who pointed out the commercial ad-
vantages which would accrue from the es-
tablishment of a parcels post similar to
those of England and Germany.
^
Petty
Annoyances.
It is not a matter of sur-
prise, or of much regret,
that the attempt to collect money for the
use of 3eats in a New York park provoked
such stubborn opposition that the plan had
to be given up and the concession to the
owner of the seats revoked. There was a
lively suspicion — as there always is about
anything done by the New York city
government — that the removal of the free
seats from the park and the granting of
this concession to a private company was a
political job. Whether it was or not, the
arrangement was something which the
average American has no mind to endure.
When he wants to sit down in a public
park, he does nob want to be bothered by a
collector approaching to demand two cents
for the privilege. He feels that a public
park is his park and he no more expects to
pay for a seat there than in his own parlor.
But aside from the sense of ownership, and
even more universal than that, is the
American's dislike to being annoyed by
these petty charges. In the Paris Exposi-
932
THE CHRISTIAN-EVANGELIST
July 25. 190'
tion there were thousands of chairs owned
by a concessionaire, and whoever sat down
in one was straightway approached by a
collector who for two cents issued a ticket
entitling one not only to sit where he was
as long as he pleased, but to sit in any
other chair in any part of the grounds on
that day. Most Americans would have
preferred to have the two cents added to
the price of admission. But that was not
the French way. The custom of tipping
involves the same principle. There is not
much difference in actual cost between a
$4-a-day hotel with no tips and a $3-a-day
hotel where one is expected to pay another
dollar a day in tips. Yet the average
American leaves the latter with the sensa-
tion of having been robbed. He has not
been robbed; he has only been annoyed.
So long as this view of matters is dominant,
it is not likely that any attempt to collect
rent for the use of a park chair will be
successful in this country.
A New Treaty It is reported that Lord
Project. Pauncefote, who is now in
England, is conferring with Lord Lans-
downe of the Foreign Office, and hopes to be
able to bring back to Washington in the
fall a draft of an isthmian canal treaty
which will be acceptable to the Senate as
well as to the administration. It is useless,
he says, to submit a treaty which the Sen-
ate will reject. The British ambassador
particularly desires to crown his diplomatic
careerwith this achievement. It is, of course,
impossible to do more than guess at the
concessions which Great Britain may make
toward the abrogation of the Clayton-Bul-
wer treaty, but evidently it is beginning to
be felt that the existence of the canal for
commercial use is too important to be in-
terfered with by the fear that America will
control it in a possible w ar. Several other
treaties are also pending between the
United States and Great Britain, most of
which are for reciprocity with the British
West Indies.
Riches ar»d Mr. Rockefeller recently
Success. admtited in a public ad-
dress, with commendable frankness, that
he was glad he wasrich and that he
was probably happier as a rich man
than he would have been as a poor man.
This is a refreshing concession as compared
with the usual hypocritical commonplaces
of the rich men who talk about the cares and
sorrows of wealth, but tenaciously hold all
they have and reach out eagerly for more,
meanwhile looking down upon everyone
who is not rich as a failure in life — as if
riches constituted the only mark of success.
If there is one thing more wearisome than
the plaint of the moralizing millionaire
about the hardships of his lot — a lot which
he could escape any day if he really wanted
to — it is the attitude of the rich man who
lectures to the young or writes magazine
articles on How to Succeed. Such deliver-
ances may usually be boiled down into
about this: "Fix your eye on me, young
man, for I am the true and only type of
genuine success. I started without money
and I now have stacks of it, all of which
1 have gained by my own unaided effort,
through industry and genius, in spite of
the opposition of a hard and cruel world.
If you are looking for a sample of success
gaze upon me, for I am the real thing.
The Weather.
Follow in my illustrious footsteps and you,
too, may reach the same shining goal,
which is the only goal worth trying to
reach. But never forget that life is a
failure unless you get money and plenty of
it, as I have." This was the gist of an
address recently delivered by Mr. Schwab,
the man who draws a million dollars a year
in his pay envelope. Being probably the
only man in the world (kings barred) who
ever received that salary, it is, perhaps,
natural for him to take that view of the
case, especially since he has not held his
high position long enough to be quite
accustomed to the dizzy height. It was a
relief to note that, when Mr. Rockefeller
recently addressed his son's Bible-school
class in a New York Baptist church, he
did not try to tell them how to succeed in
getting rich, but, while frankly admitting
that he found wealth very pleasant and
would not care to change his condition, he
laid emphasis upon the truth that getting
money is not necessarily success and is
certainly not the only kind of success.
It is not likely that we can
tell our readers anything
about the weather which will be news to
them, but it is useless to attempt to over-
look this topic which is by all odds the
most important and most absorbing of the
week. So far as the heat is concerned it is
an inconvenience and a discomfort, but
since there have been remarkably few pros-
trations it is not really a serious matter.
But the accompanying drought is serious
and is becoming more so. In such a case
newspaper reports, even when true in de-
tail, inevitably convey an exaggerated idea
of the damage that is being done, for the
most startling reports are given the most
prominent place. There is no question,
however, but that the long-continued
drought has almost destroyed an unusually
promising crop of corn in many states.
The Department of Agriculture, which was
conservative in admitting the extent of the
damage, now states that corn is suffering
severely in nineteen states. It is notewor-
thy that the very frequency of droughts in
Colorado, necessitating irrigation, has
saved the state from the ill effects of this
dry weather. The drought has produced a
natural corner in corn, which requires no
manipulation, and is sending the prices
steadily up.
Progress of the Strictly speaking, the
Strike strike of the steel workers
has made no progress at all since its initia-
tion on Monday of last week. The men
who went out at that time have stayed out
and a few more have joined them. The
advantage of the strikers lies in the fact
that they are holding their own in the face
of bold predictions that workmen would be
imported and the striking mills operated
with a loss of only a day or two. The im-
ported men have not appeared in any con-
siderable numbers and the mills at Wells-
ville and McKeesport, the most important
points, have not been supplied with non-
union men, as the operators expected.
The strike appears to command the quite
general sympathy of all branches of the
Amalgamated Association and also of the
Federation of Labor, whose immense mem-
bership will contribute to the support of
the strikers. President Shaffer of the
Amalgamated Association takes a hopeful
view of the situation and encourages the
men to enjoy their summer vacation.
This hot weather is a poor time for mill
work anyhow. He says: "There were not
enough men in the country to run the mills
before the strike; so all you need to win
the strike is — don't work." Very attract-
ive advice when the thermometer is at 107 5
in the shade. Mr. Shaffer deserves credit
for counseling the men to preserve order
and sobriety; not to drink and not to fight,
especially if the trust tries to break the
strike by importing non-union men. If
the Amalgamated Association can conduct
a strike in which the strikers will not
appeal to force when non-union men are
imported, it will deserve success whether it"
attains it or not.
The Desertion That Mr. Towne, who
of Mr. Towne. deserted the Republican
party in 1896 and rallied the silver Re-
publicans of the western states to the sup-
port of Bryan, has abandoned the free
silver doctrine, is perhaps not a piece of
political news of the first magnitude; but
it is significant in connection with the
recent action of the Ohio Democrats.
"Free silver as an issue is absolutely dead
in the West," says Mr. Towne. "I do not
believe it will be mentioned in the Demo-
cratic platform or campaign of 1904. The
feeling among Democrats in the West is
that they want to win and they do not care
a rap what kind of a platform they have so
long as it brings victory." The latter re-
mark is probably more or less unjust, but
if so it shows how complete is Mr. Towne's
desertion of his adopted party. A Demo-
cratic paper, in commenting upon his
second change of political faith, says that
it is of no consequence to the party, for
Towne is "only a sort of Webster Davis
anyway"; that the Republican party lost
little when it lost Davis and will gain little
when it recovers Towne. These are cruel
comments but they complete the picture.
We know now what Mr. Towne thinks of
the Democracy and what the Democracy
thinks of Mr. Towne.
J*
Director-General Buchan-
an, of the Buffalo Exposi-
tion, visited St Louis last week to confer
with the directors of the Louisiana Pur-
chase Exposition. A director-general for
the latter has not yet been chosen.
The Epworth League Convention was
held at San Francisco last week. From
the time of the founding of the Christian
Endeavor Society, in 1881, until 1889 the
Methodist young people co-operated with
that Society. But in the latter year the
leaders of the denomination, fearing the
unifying tendency of Christian Endeavor,
organized the Epworth League, which has
since had a marvelous growth.
South Carolina protests against paying to
the federal government the internal revenue
tax which is collected from all wholesale and
retail liquor dealers. In South Carolina
liquor is sold only at dispensaries conduct-
ed by the state. The state becomes, there-
fore, a liquor-dealer and there is no appar-
ent reason why it should not pay taxes as
such. Even if, as the state claims, it is a
legitimate exercise of the police power, the
supreme court is not likely to allow this to
interfere with the collection of the federal
revenue.
Brevities.
July 25 1901
THE CHRISTIAN-EVANGELIST
933
MaLy We Pra^y for Rain?
We see that Governor Dockery of
Missouri has issued a proclamation, call-
ing upon the religious people of the state
to pray for rain. An instance is cited
where Governor Hardin issued such proc-
lamation during his administration and the
drought was broken in three days. This
raises the old question as to whether prayer
has any legitimate relation to the processes
of the material world. It is always said by
those who doubt the efficacy of prayer for
blessings that come through natural laws,
that the world is under the government of
fixed and immutable laws, and that it is
folly to expect that these laws will be af-
fected by our prayers. Rain, they say, de-
pends upon the conditions of the atmos-
phere, the direction of the wind, and other
causes known and unknown to us. What
is the use to pray for rain in the absence of
these conditions?
But does this reasoning close the case
against prayer for rain, or other material
blessings which come to us under the oper-
ation of physical laws? There is something
to be said, it seems to us, on the other side.
Christians believe in a personal God, who is
behind all natural laws, and who is the
source of such laws. He ministers to man's
material needs through these laws, which
are but the outgoings of His infinite will.
Science has not yet discovered all the laws
and the conditions which govern the
weather. Meteorological conditions change
and upset the calculations of the weather
bureau and the weather prophets. There
are unknown forces at work here which
elude the investigations of science. Who
is wise enough to say that none of these
forces or conditions are of such a nature as
to be modified by spiritual force? We know,
as a matter of fact, that while the human
body, like everything else, is under natural
laws, yet it is powerfully affected by the
condition of the mind, by the decisions of
the human will. This will be freely ad-
mitted, but it will be said that the human
mind or spirit dwells in the human body,
and the relation is so close that the condi-
tion of the mind naturally affects that of
the body. But who is prepared to say that
God does not dwell in His world, in an even
more intimate relation to all its processes,
than the human spirit dwells in the body?
When we come to look the doctrine of
the divine immanence square in the face —
the doctrine of God's presence in all the
processes of the natural world as well as in
the ongoings of human history, now recog-
nized by the best thought in both science
and religion — the idea of prayer for rain
loses the apparent absurdity it may take
on in the eyes of a superficial thinker.
This is especially true when it is remem-
bered that this God who is present in His
world and in whom we live and move and
have our being, is our Father, and that He
uses natural and spiritual laws alike for
the benefit of His children — His intelligent
creation. Is it a thing incredible that this
Infinite and Eternal Being revealed by
Christ as our Father, hearing the cries of
His children for relief from drought, should
by His will so influence the operation of
these natural laws by the introduction of a
higher law, as to accomplish the end de-
sired in bringing the needed rain? Why
may not prayer itself be that higher spir-
itual force which, through the will of God,
may effect the needed change? There is
too much in this wide realm that we do not
know for any one to be dogmatic as to the
uselessness of prayer. Besides, it can not
be displeasing to the Infinite Father for
His children to call upon Him in every time
of affliction and need for His aid.
It remains to be said that, of course, the
withholding of rain for a time may accom-
plish more for man's higher good than
would the giving of the early and the latter
rains in their season. This is always the
case when it leads men to recognize their
dependence upon God, and to look to Him
in penitence and prayer for His continued
blessings. Unbroken prosperity, it would
seem, is not good for any of us. We in-
cline to forget God, and our hearts become
proud and haughty. It is far better for us
that adversity, in some form, should hum-
ble us, and bring us to realize our depend-
ence upon God, than that we should be
permitted to go on in prosperity and for-
getfulness of God to the destruction of our
higher interests. We should, therefore,
make our prayers for rain and for every
other material blessing in the spirit of sub-
mission which cries, "Not my will, but
thine be done ! " Subject to this condition,
we see no reason why those who believe in
God, as revealed in Jesus Christ, should
not pray for rain.
In addition to all this, we have the scrip-
tural examples of prayer for material
blessings, and even for rain. The case of
Elijah is cited by a New Testament writer,
James, as an encouragement to prayer. If
it be said, this was under the old dispensa-
tion, when material blessings were offered
as a reward for obedience to God, our re-
ply is, that we have much more encourage-
ment to pray for whatever we need, in the
light of Christ's revelation of God, than the
Jews could have had before Christ's com-
ing. Christ manifested a tender regard
for man's material wants. He healed the
sick, he fed the hungry multitudes, he
ministered to all man's wants. In all this
He was revealing the Father, who cares
for His children, and who may be asked
for whatever good thing any of them may
need, with boldness and confidence.
The Rea.1 Issue.
The Christian Commonwealth of June
27 contains an interesting discussion
between the Rev. Joseph Parker, of the
City Temple, London, and Dr. W. T. Moore,
founder and editor of that paper. The
question they discuss is: "Can Baptists
and Congregationalists Unite?" The sub-
ject was recently discussed by Dr. Parker
in his address as chairman of the Congrega-
tional Union of England and Wales. The
interview took place on the lawn of Dr.
Parker's residence at Tynehome, Hamp-
stead. Dr. Moore aims to represent the
Baptist position, and not, as we take it, to
express his own opinions. The interview
was reported by a stenographer, verbatim.
The contest centers about the question of
baptism, and particularly infant baptism,
for Dr. Moore seems to concede for the
Baptists that they would waive the ques-
tion of exclusive immersion provided the
Congregationalists would abandon infant
baptism and substitute for it infant dedica-
tion. The discussion is chiefly interesting
as indicating the point of view of Dr.
Parker and those for whom he speaks.
One of his statements is: "I would bap-
tize all little children. I would enlarge
the word 'baptism.' I would separate it
from mere water." Again, in answer to
Dr. Moore's question: "Did not Jesus give
distinct and specific instruction with re-
spect to this matter of baptism, and did
not his disciples continually practice
according to his instruction?" Dr. Parker
replied: "I deny that he ever gave any
instructions about baptism." Again, Dr.
Moore says: "But Congregationalists con-
sider baptism in some form a divine insti-
tution." To this Dr. Parker makes the
following astonishing reply: "I think not.
I never heard of it. I would repudiate it."
Mr. Paul Moore then asked: "Then why
do they have the ordinance, Doctor?" Dr.
Parker: "Simply because they believe
that Jesus Christ adopted infants — recog-
nized infants."
Dr. Moore: "But did He not command
baptism?"
Dr. Parker: "Never."
Dr. Moore: "Did he not say, 'Go ye
therefore and teach all nations, baptizing
them in the name of the Father, and of
the Son, and of the Holy Ghost' ?"
Dr. Parker: "He did— but without
water."
Dr. Moore then referred to the practice
of the apostles, but Dr. Parker was not
convinced that either Christ or his apostles
gave any divine sanction to baptism in
water.
We do not know how far Dr. Parker rep-
resents Congregationalists and other pedo-
baptists, but we submit that if this is a fair
statement of their position there is a ques-
tion between us to be discussed that lies
far back of baptism. It is the question of
the credibility of the New Testament record
as conveying to us the words and the will
of Christ. This involves another question,
as to the authority of the apostles, or their
equipment by the Holy Spirit to make an
authentic record of Christ's teaching, and
to carry out His will in the establishment
of the Church. The question of baptism
should never be named with Dr. Parker and
those who agree with him, until this
primary question as to whether baptism is
a divine institution or a human expedient
is settled. Of course, if it is a mere human
fancy, every man has a perfect right to de-
cide whether he will be baptized himself,
or whether he will teach baptism to others,
and what kind of a ceremony he will call
baptism. Dr. Parker is right, if his prem-
ises are right.
We have for some time been inclined to
think that the real point of difference must
lie back there in the relation of Christ's
authority to the institutions of His Church.
We hope Drs. Parker and Moore will hold
another discussion covering that ground.
The man who can take baptism in water
out of the commission which Christ gave
to His disciples has settled the baptismal
controversy by destroying baptism as an
ordinance resting on the authority of
Christ. But along with baptism goes the
Lord's Supper and some other things we
have supposed had the divine sanction. It
is no longer a question as to what Christ
meant when He commanded His disciples to
baptize believers, but whether Christ ever
gave any such command. We hold that
He did. Dr. Parker denies. This is the
issue.
Some of the comments on the interview
between Drs. Parker and Moore are quite
934
THE CHRISTIAN-EVANGELIST
July 25, 1901
as suggestive as the interview itself. Rev.
Wm. Pierce, for instance, speaking from
the pedobaptist point of view, says : "Dr.
Moore has no notion what infant baptism
means to us ; and I am bound to believe,
therefore, that I do not comprehend what
adult baptism^meansto the Baptists." This
is frank and, we are inclined to think, very
true also. Very few]people have the faculty
of putting themselves in another man's
position and looking at a question from his
point of view. Back of that, however, lies
the original question as to the teaching of
the New Testament on that subject, pro-
vided we are going to continue seriously
our contention that the New Testament is
our rule of faith and practice. Mr. Pierce
further says: "Dr. Moore proposes, ia
good earnest, that if we give up our bap-
tism, the only baptism that to us has any
meaning and can by any means be defended
in the spirit and teaching of a non- cere-
monial faith, .... then we shall be
tolerated in a united body." That is to say,
infant affusion is the only "baptism" that
has any meaning to Mr. Pierce and those
for whom he speaks, and is the only bap-
tism that can be defended "in the spirit and
teaching of a non-ceremonial faith." To
the extent that this view prevails among
pedobaptists, union with those who ac-
cept believers' baptism only would seem to
be quite impossible. The man to whom the
baptism of a penitent believer is no bap-
tism has completely drifted away from the
New Testament point of view.
Rev. F. B. Meyer, writing on the same
subject, suggests a less objectionable view.
He thinks union is impossible on the lines
of the discussion between Drs. Parker and
Moore; but he asks: "But why cannot
those who agree in accepting the Congre-
gational method of church government
unite on that basis, leaving the question of
baptism an open one to be decided by in-
dividuals, whether for themselves or others.
Why should there not be a baptistery and a
font in every building; not in the church or
auditorium, but in some hall or room spec-
ially devoted to the rite; and let every fam-
ily or individual make private arrange-
ments with the minister of the church or with
some other minister, for the administration
of the rite according to conscientious con-
viction?" Impracticable as this scheme
would prove to be in most cases, it at least
has the merit of binding no one's conscience
or stifling no one's voice on the subject of
baptism. It occurs to us, however, that, until
there is a more general agreement than at
present exists betweed Baptists and pedo-
baptists on the subject of baptism, it were
better, in the interests of both truth and
freedom, that the bodies should remain
separate, cultivating the most amicable re-
lations and co-operating in all possible
ways for the furthering of the kingdom,
and waiting and working for that time when
a clearer knowledge of Christ's will, and a
larger charity, will remove this obstacle to
a closer union.
e^* e^* c^'
It is sometimes said — and truly — that the
pulpit is not the place for doubts and
negations but for positive truth. There
are those, however, who consider that
nothing is "positive" except fiery doctrines
with which men sometimes obscure the
gospel. But really, heaven is as positive
as hell, and love is as positive as hate.
Notes and Comments-
President G. Stanley Hall in a recent ad-
dress before the National Educational So-
ciety expressed the opinion that children
ought not to be taught to read and write
until they are at least eight years old, and
that nature-study should be substituted for
book-study during the first year or two of
the child's student life. It does seem a
shame that our system of education, as a
rule, takes no advantage of the natural
curiosity with which childhood regards all
visible and tangible things and, instead of
making his question-asking proclivity the
point of departure for an intellectual dis-
cipline, stops his questioning about things
that interest him and sets him to learning
his letters out of a book, before he can pos-
sibly have any reasonable interest in books
or letters, or any understanding of their
value to him. President Hall's idea seems
sensible, even if it would not develop pre-
cocious geniuses like John Stuart Mill,
who began Greek at three, or John Fiske,
who could read and write seven languages
and had read most of the standard histories
before he was old enough to go to college.
The common schools are not for the gen-
iuses, but for the average, normal child.
«.»
It is an oft-repeated assertion that col-
lege life is dangerous to religious faith
and that the state universities are partic-
ularly perilous. The facts do not bear out
this assertion. In the Missouri State Uni-
versity during the past year more than fifty
per cent, of the students were members of
churches, while less than ten per cent, of
the young people in the whole country are
church members. There is probably not a
college in the country which has a Y. M.
C. A. in which the membership in propor-
tion to the number of students is not larger
than the membership in any town or city
in proportion to the number who are eligi-
ble to membership. There is freedom of
thought at a university, but there is noth-
ing so safe as freedom for young persons
of college age, and nothing so dangerous
as unreasonable repression. A freedom
with wise guidance is what the college
ought to give and what most of them, we
believe, actually do give. There is no
safer place for a young man or woman,
either morally or religiously, than in
college.
A certain Baptist paper fears for the
preservation of the faith because another
Baptist paper says that Adam, as described
in Genesis, was a "naked, untutored son of
the forest— in short, a savage," and thinks
that this characterization dishonors both
Adam and his Maker. In repudiating the
charge that Adam was a savage it quotes
as proof the statement that he was created
in the image of God. But are not all sav-
ages in the image of God? John G. Paton,
who has devoted his life to trying to con-
vert the savages of the New Hebrides, will
probably tell you that they are, and that
that is the reason why he wants to save
them.
^«
It is said of a certain church that "no
strangers are allowed within its doors."
How inhospitable that sounds. One is
shocked, too, to learn that it is one of our
churches and one of our most prominent.
It may be further explained, however, that
no strangers are allowed in the church be-
cause as soon as anyone enters the church
he ceases to be a stranger and is made to
feel as much at home as if he had belonged
there all his life. After all, perhaps this
sort of exclusion of strangers is not so bad
as it sounded at first reading.
v«
A writer in an exchange says that in
Russia, with the exception of Finland and
Poland, no religious service can be held
except by a priest of the Russian- Greek
Church. The statement is not quite accurate,
for there are Anglican churches here and
there in the larger cities for English-
speaking worshipers. It recalls, however,
a curious sign posted prominently in the
vestibule of the English church in Mos-
cow: "All persons not personally known to
the rector who wish to participate in the
communion service are requested to give
him satisfactory evidence before the serv-
ice that they have not been baptized in the
Russian Church, as it is unlawful to ad-
minister the communion to any such." In a
land where everybody is baptized in the
established church in infancy, this natur-
ally puts a stop to any missionary work
among the natives.
The recently published Congregational
Yearbook gives the number of members
in the United States as 635,791, a net gain
of 5,118 during the past year. This gain of
less than one per cent, is not great, but it is
nearly four times the gain for the previous
year. There was a loss of about 10,000 in
Sunday-school membership and 5,000 in
Christian Endeavor membership.
Editor's Easy Chair
or
Ma.ca.tak.wa Musings.
This is a genuine Macatawa day with the
trade-mark blown in the bottle. This is
more than could be said of the weather for
a week or two past, with occasional excep-
tions. Much of the weather we have had
here, of late, seemed to have been imported
from the interior, remote from sea or lake.
This has enabled us to sympathize, in a
measure, with those who were trying to
live, work and be happy with the ther-
mometer soaring above the century mark.
But, as we have already intimated, to-day
witnesses the return of weather we have
become accustomed to associate with this
place. It is bright, breezy and brac-
ing. We have had no rain, but the dark
storm-cloud which bounded the lake hori-
zon last night was, no doubt, doing duty
■some place where its services were needed.
It has awakened hope that our time may
come soon. We tried to imagine this
cloud- chariot as pouring out its liquid
treasures upon the thirsty corn-fields of
Illinois, Missouri, Kansas, Arkansas, Okla-
homa, Iowa, Nebraska and other states
southwest, west and northwest, where it
seemed to be moving. But clouds are de-
ceptive, both as to distance and contents.
What downpours of rain we have all wit-
nessed without any clouds, to speak of,
during a wet season, and what portentous
storm-clouds have failed to yield the pre-
cious rain during a protracted drouth ! Then
again, our neighbor's farm, a few miles
distant, has been visited with refreshing
showers, while ours is passed by, or vice
versa. We can well understand the demon-
strations of joy with which the people of
Jui,v 25, 1901
THE CHRISTIAN-EVANGELIS1
935
Wichita recently welcomed a copious rain.
There are few things more beautiful in
this world, containing so many beautiful
things, than a generous summer rain, "in
a dry and thirsty land where no water is,"
and where the young corn and vines, and
the orchards, are being blighted with the
drouth. May all our readers be favored
with such a sight before it is too late for
the willing soil to make some response.
The old saying that "God made the
country and man made the city" is one of
those half-truths which pass current among
men as whole truths. God did, indeed,
make the country, but did He not make the
city, also? If the city be the result of the
evolution of human society; if it has come
under divine providence to supply certain
wants of men which could not otherwise
be supplied, then the city, too, has its
origin in the will of God. The only differ-
ence, as respects authorship, is that God
made the country without man's agency,
but He has used human agency in the
making of the city. He has also used
human agency, however, in beautifying
the country, in subduing the wilderness
and making it subserve man's needs. If
you take out of the country its farms, or-
chards, gardens, meadows and grazing
herds of cattle, sheep and horses, which
man's hand has subdued, it would lose
much of its attractiveness. -Man is God's
agent for subduing and beautifying the
earth and making it a second Eden. The
city has its place in this development of
higher civilization, but it, too, must be
subdued, its lawlessness curbed, its sources
of crime and misery removed, until it shall
serve the social, industrial and intellectual
ends for which it exists. There is not so
much difference, then, between the city
and the country as to their authorship,
\ and one may choose the one or the other,
\according to his taste or his occupation in
life. However essential the city may be t:>
meet certain wants of our complex civiliza-
tion, it is at least highly desirable that one
sljiould escape its limitations for a season,
occasionally, and breathe the freer, not to
say purer, atmosphere of the country. On
the other hand, we- can conceive that it would
be highly beneficial for those who habitu-
/ ally live in the country to make occasional
' visits to the city and remain there long
enough to understand the modes of life
which there prevail, and to avail them-
selves of such benefits as life in the city
may offer. But for this season of the year
give us the mountains or the sea-side, or
the lake-side, or anywhere that is far re-
moved from the city and "the maddening
crowd's ignoble strife," where there is not
only "boundless contiguity of shade," but
all those scenes and sounds in which the
lover of nature delights.
But, after all, it is not so much where a
man is as what he is that determines his
enjoyment. The meanest and poorest place
on earth has its beauty and its mystery if
we have only eyes to see, ears to hear and
hearts to understand the seemingly com-
monplace things that are about us. This
is the great service that education may do
for us — putting us into such relation to the
world in which we live as to enable us to
understand some of nature's secrets and
laws, and to have an eager desire to know
more of them. Then religion comes in and
gives us a higher interpretation of nature
and its meaning, enabling us to look up
through nature to nature's God with loving
and adoring homage. With an educated
mind, and a heart in which dwells the love
of God, one may see beauty and find en-
joyment everywhere. In the crowded city
he will study man and see in him and his
work the crown of God's creative activity.
He will study the laws growing out of
man's social needs and see in these a mar-
velous advance upon the cruder laws and
customs of the past. In the country, far
removed from the busy haunts of men, he
is permitted to look at greater depths into
the mystery of his own being, to gaze with
awe upon the splendor of rising and setting
suns, or upon the majesty of the starry
heavens in the deep silences of the night.
One finds a balm here for many a wound
he has received in the fiercer conflicts of
life. There is something in the voices of
Nature which calms and soothes the restless
spirit, which brings tonic to the nerves and
fits us for resuming once more our wonted
activities. As our own poet laureate, whose
harp has long since been attuned to heav-
enly harmonies, has sung:
"If thou art worn and hard beset
With sorrows that thou wouldst forget,
If thou w.iuldst read a lesson that will keep
Thy heart from fainting, and thy soul from
sleep,
Go to the woods and hills. No tears
Dim the sweet look that Nature wears."
N£
Macatawa Park is becoming populous.
The hotels are well filled, the cottages are
nearly all occupied; several new ones are
in process of erection, and everywhere
there are signs of activity and growth.
Macatawa has not yet attained its full
growth. "We sometimes wish it had. But
it would be selfish for a few to desire to
monopolize a place which God, in his good-
ness, has prepared for a blessing for many.
Last Lord's day was an ideal Sunday at
this place. A large audience gathered in
the afternoon at the preaching service to
hear Prof. Lloyd, who gave a most inter-
esting and instructive discourse on the
conversion of Saul. This was preceded by
the Sunday-school, which was well at-
tended, and was superintended by J. S.
Hughes In the evening, at early lamp-
lighting, one of the largest crowds "gath-
ered on the beach that we have ever seen
there for an evening service. The people
sat or reclined on the sand, turning their
hands into hour-glasses as they listened to
the speeches and participated in the famil-
iar songs. Several impressive talks were
made, which cannot have failed to leave
a lasting impression upon the many minds
and hearts of those who gathered there.
The waves lapped very gently on the
shore, forming a sort of undertone to the
music of the singers, and high above us
the stars looked quietly down as if they
were eyes of witnessing angels. Many
gather at this beach service who do not go
to the auditorium, and who, perhaps, do
not attend church at home. No one can
tell what influences for good go out from
these meetings, which have become one of
the characteristic features of religious life
at Macatawa Park. The Macatawa Park
Assembly begins its sessions the first
Lord's day in August and holds over the
following Lord's day. Prof. Lloyd, of
Oakland, Cal., will give the Bible lectures
this year, as last, in the forenoon, and
there will be popular lectures at night.
We hear of many of our friends who are
coming later in the season, and as s^me
who are here now close their vacation with
July, we hope they will find room. The
summer is rapidly passing and already our
thoughts are turning to the great autumn
conventions. We are glad to hear the notes
of preparation for the great national rally
at Minneapolis in October. Let us send
up strong delegations from all the states,
so that the "Twin Cities" will be abund-
antly satisfied with the multitudinousness
of the gathering, as well as with its other
features.
Edgewood-on-t he-lake,
July IS, 1901.
Questions and Answers
Is the doctrine of the personal indwelling of the
Holy Spirit consistent with Vie personality of the
Spirit? Truth-Seeker.
The Scriptures clearly teach the indwell-
ing of the Holy Spirit in the believer. If
the word "personal" is an obstacle in your
way; if you can more easily accept the fact
that the Holy Spirit is in you, by omitting
that word, omit it until your thinking has
given you a conception of personality that
is not inconsistent with the idea of the
Holy Spirit's being in every believer at the
same time. By the personal indwelling of
the Holy Spirit we understand that not a
mere influence from Him is in the believer,
but that He Himself is carrying forward in
such believer a definite work, a progressive
sanctiflcation, involving intelligence, will,
affection — the attributes of personality.
This is the great fact to be accepted, and
let no self-imposed difficulty involved in
our idea of personality hinder us from re-
ceiving and enjoying this fact. "Know ye
not that your body is the temple of the
Holy Ghost, which is in you, which ye have
of God, and ye are not your own?" (I Cor.
6:19). But it may be objected that this
passage does not affirm that the Holy
Spirit dwells in us personally. Very well;
then accept it as it reads and form your
own conception of how He dwells in you.
If you do not need the word "personal" to
explain your understanding of how He
dwells in the Christian, do not allow it to
stand in your way. It came into use no
doubt to antagonize the word- alone theory,
and the view of the Holy Spirit as an in-
fluence or emanation from God. See to it
that in omitting its use you do not allow
the fact, so clearly taught, to be explained
away.
The New Testament idea is that conver-
sion is the beginning, not the culmination,
of Christian life, and that He who has be-
gun a good work in us who believe will
carry it on until we have been transformed
into the image of Christ. When Christ
ascended to His Father He promised to
send the Holy Spirit, who should represent
Him and carry on this work of bringing us
into entire conformity to the divine will.
This is the mission of the Holy Spirit to
Christians — to perfect them in holiness and
to equip them for effective service in the
world. Whatever may be our philosophy
or metaphysics on this subject, it is of vital
importance that we open our hearts to the
Holy Spirit, and seek His presence, His
quickening power, and all that He is able
and willing to do in us, for us and through
us.
936
THE CHRISTIAN-EVANGELIST
July 25, 1901
^ Royalty a^rvd Derrvocraccy ^€
The First Austra.lia.rv Federal Parliamervt
By W. C. MORHO
Australia is a most democratic country.
There is a close affinity between the youths
of Australia and the young Americans.
But, notwithstanding its democracy, it is a
part ofjthe great British Empire and this at
times involves the crossing and interming-
ling of royalty and democracy. They met
each other under most happy circumstances
in the city of Melbourne during the open-
ing days of the month of May when the
Duke of Cornwall and York, the heir to
England's throne, was sent by the imperial
government to open the first Parliament of
the Australian Commonwealth. Leaving
England in March, the royal yacht of the
vice-regal party, escorted by a convoy of
warships, having touched at various ports
of England's colonial possessions, finally
dropped anchor in Port Philip's Bay on
Sunday, May 5. The landing, however, was
not made until Monday, this being the date
previouslylfixed, and for which the com-
bined efforts of government and people had,
for several weeks, been preparing the city.
Every device had been used in decorating,
and Melbourne, the largest city of Aus-
tralia, was truly en fete. Venetian masts,
from which were suspended streamers, flags
and garlands, stood on either side of the
roadway] atjfrequent intervals. Handsome
arches spanned the streets at important
points, while every building, both public
and private, along the line of march had
been decorated under governmental super-
vision, and in the principal streets ferns,
palms, and other semi-tropical plants in-
creased the beauty. Added to this was the
superb weather of an ideal autumn day of
sunny Australia. This island continent
plumes itself on its sunshine and cloudless
days, but this day was certainly above re-
proach. Thus, most auspiciously, began
the most historic week of Australian
history.
In addition to the ceremony of the open-
ing of the first^Australian Federal Parlia-
ment, the government had arranged various
functions and entertainments to which rep-
resentative and public men were invited.
The writer, as president of the Victorian
Conference of the Churches of Christ, re-
ceived such an invitation and is thus en-
abled to write of this meeting between
royalty and democracy. Ten days were
given up to the festivities and throughout
this time the people thought not of busi-
ness, but of sight-seeing and pleasure. At
night the city was a blaze of illuminations;
in the daytime there were processions and
various amusements for the multitudes.
The historic function, the inauguration
of Australia's first national legislative as-
sembly, came on Thursday, May 9. At ex-
actly twelve o'clock, the royal party entered
the Melbourne Exhibition building, and
the recently elected members of the first
Parliament were summoned to present
themselves before his Royal Highness. In
Sydney, at the inauguration of the Com-
monwealth in January, there had been some
friction between the Church of England
Primate and the Roman Catholic Cardinal
as to which should take precedence, and to
avoid a repetition of this the prayers, which
had been specially written for this occasion
by Lord Tennyson, Governor of South
Australia, son of the late Poet Laureate,
were read by Lord Hopetoun, the Governor-
general. After the Duke had read the
commission from his father, the King, and
had delivered a short address, the Parlia-
ment was declared empowered to organize
and proceed to business. This ceremony
was witnessed by 12,000 people.
The spectacle of greatest magnitude was
a military review on May 10. Democratic
as Australia is in many things, the imperial
spirit of the mother land has so far invaded
it that there has been no neglect of arma-
ment either on land or sea. A great im-
petus has been given to the military spirit
by the South African War. One of the
courses of study in the state schools is
military tactics, and the khaki dressed
cadets of Victoria alone are numbered by
thousands. At this royal review fifteen
thousand soldiers marched past the Duke's
stand — men of splendid physique and well
trained, equal to the very flower of the
British army. Yet one can but wonder
why all this should be necessary. Aus-
tralian soil has never been stained by the
blood of international warfare, and there
is no immediate prospect of such a calam-
ity befalling it. The great body of the
people are inclined to peaceful pursuits.
There are no schemes of conquest in the
nation's policy, and it seems somewhat
singular that so new a country, and one
which has as yet a population of but 4,000,-
000, should have already equipped and
ready for service at short call, a larger body
of troops than the ordinary standing army
of the United States through a century of
its history.
Australia has become a nation, and the
people here have been for some time acquir-
ing national characteristics peculiar to
themselves. In many things they have
broken away from the old world traditions
and methods, yet it seems that the military
spirit is one of the relics of monarchical
Europe which has been planted in this
sunny southland. The Federal Minister of
Defence is vigorously pressing the claims
of his 'department upon the attention of
Parliament and every indication points to a
provision for its needs on a liberal scale.
"Witnessing so many soldiers calls to one's
mind England's great and far-reaching
power. If she should be embroiled in a
great war, she has a daughter under the
southern cross who would gladly furnish
provision for man and beast, and volun-
tarily add to this a quota of troops organ-
ized from men of the same stamp and
equally hardy as those from the plains of
Western America.
In the harbor of Melbourne the war-
ships of various nations rode at anchor.
Quite a fleet from the British navy was
present as escort to the "Ophir," the royal
yacht. In addition there were war vessels
of Germany, Holland, Russia and, probably
the most popular of all the foreign vessels,
the United States Cruiser "Brooklyn." It
was the only warship present that had
passed through its baptism of fire. It still
bears grim marks of the conflict at Santi-
ago. There was considerable satisfaction
to the Americans in Melbourne in being
afforded the opportunity of visiting this
vessel and in seeing her blue-jackets on the
streets, but more perhaps in the knowledge
that as a class their conduct was not dis-
creditable to their native land.
The Parliament inaugurated with so much
pomp and splendor has entered upon its
duties. For fully two weeks the debates
have been in progress, the principal issue
being that between protection and free
trade. Another burning question is, shall
Australia be for whites alone or shall the
Kanakas of the Pacific Islands, the Chinese
and other colored races of Asia be per-
mitted to enter and claim citizenship in the
Commonwealth? Factory legislation and
other issues which are elsewhere considered
almost socialistic will come forward in due
time for consideration. OldJ^age'pensions,
woman's suffrage, and various other pro-
gressive experiments, which these islands
of the Pacific have been bold enough to try
and prove successful, will beyond doubt be
speedily enacted by the Federal Parlia-
ment. Good has certainly accrued from
some of these measures, but their benefit is
sometimes exaggerated. I was recently
much surprised to read in an American
magazine that at the inauguration of the
Commonwealth in Sydney last January
there was not seen a drunken man, a ragged
woman, nor a hungry child. The same mail
that brought me this magazine also placed
upon my table a paper giving the per capita
drink bill of New South Wales, of which
Sydney is the capital, as $16.87, so it i3
evident no such millennial condition pre-
vails there. Yet no student of current his-
tory can afford to neglect the national devel-
opment of the Australian Commonwealth,
Melbourne, Victoria, Australia.
To the Loser.
So you've lost your race, lad?
Ran it clean and fast?
Beaten at the tape, Id?
Rough? Yes, but 'tis past.
Never mind the losing —
Think of how you ran;
Smile, and shut your teeth, lad —
Take it like a rnan!
Not the winning counts, lad,
But the winning fair;
Not the losing shames, lad,
But the weak despair;
So, when failure stuns you,
Don't forget your plan —
Smile, and shut your teeth, lad —
Take it like a man!
Diamonds turned to paste, lad?
Night instead of morn?
Where you'd pluck a rose, lad,
Oft you grasp a thorn ?
Time will heal the bleeding —
Life is but a span;
Smile, and shut your teeth, lad —
Take it like a man!
Then, when sunset comes, lad,
When your fighting's through,
And the Silent Guest, lad,
Fills his cup for you;
Shrink not— clasp it coolly —
End as you began;
Smile, and shut your teeth, lad —
And take it like a man!
— C. F. Lester.
July 25 1901
THE CHRISTIAN-EVANGELIST
937
The Student Volunteer
Movement.
By J. E. Lynn.
There has always been a vital relation-
ship existing between institutions of learn-
ing and the cause of Christian missions.
The first missionary to the Gentiles was a
product of the University of Jerusalem.
The great Jesuit missionary leaders came
from the seats of learning. The churches
of New England received their first im-
pulse to foreign mission work from a few
zealous students in Williams College.
1. The Student Volunteer Movement is
significant in that like many other great
missionary awakenings it is distinctly, as
its name indicates, a student movement. It
came into being fifteen years ago (1886) at
Northfield, Mass., at the Moody Summer
School. A fervent spirit of prayer and
consecration was manifest that year. Dur-
ing the two weeks' session one hundred men
signed the brief yet comprehensive Student
Declaration, "I am willing and desirous,
God permitting, to become a missionary."
The movement born of the spirit of God
rapidly spread through the colleges of the
land. Many volunteers were enrolled.
Several Student Missionary Conventions
characterized by great spiritual power were
held; at Cleveland in '91, Detroit '94 and
again in Cleveland in '98. These meetings
were attended by hundreds of students and
were in everyway most notable gatherings.
2. The movement is significant because
it has become world-wide in extent. In
America there are Student Volunteer Bands
in one thousand institutions of learning,
enrolling five thousand persons. About
two thousand volunteers have already gone
to the foreign field. Forty-two thousand
are enrolled in the classes for the study of
Christian missions. In 1887 a representa-
tive of the Volunteer Bands of America
went to England and inaugurated a mis-
sionary campaign among the student bodies
of that country. The movement there has
made most gratifying progress. Seven-
teen hundred students have been enrolled
and of these five hundred and sixty- six
have already sailed to their fields of work.
Through the efforts of Mr. Luther Wish-
ard and Mr. John R. Mott the movement
has been carried round the world and many
Christian students in India, China, Japan
and other missionary countries have been
led to devote their lives to the preaching of
the gospel. Some of the most remarkable
student gatherings ever held have been
among the Christian students of these
lands.
3. This movement is very significant
because of the purposes it has in view.
The purposes kept constantly in view in
volunteer work among American students
are four: To awaken and maintain among
students an intelligent and active interest
in foreign missions; to enroll volunteers to
supply the demands of the missionary
board ; to develop the missionary life of the
churches; to so enlighten and enlist all
students in the cause of missions that
those who remain at home as ministers or
business or professional men may by their
gifts and prayers be lifelong advocates of
the cause.
Through the agency of the Volunteer
Bands more and better equipped candidates
have in recent years been offering them-
selves for the foreign field than ever before
a nd it has enabled the missionary boards to
raise the standard of efficiency for mis-
sionary recruits. One board says: "We
have had ten offers for service in the for-
eign field where we had one previous to the
organization of the Volunteer Movement."
It has put the whole cause of missions on a
higher level. People are beginning to see
that missions do not mean simply to sub-
scribe a dollar or two "to a list" but rather
means to give our best educated young men
and women, our sons and daughters, to this
important cause.
Eugene Stock, editorial secretary of
Church Missions of London, says of the
Volunteer Movement that "it is the most
striking sign of missionary awakening in
recent years," "and," he adds, "like so
many other good things we owe it to
America."
Springfield, III.
J*
Is The Golden Rule Prac-
ticable?
By N. J. Aylsworth.
There has recently been some adverse
criticism of the "golden rule" as an im-
practicable and Utopian formula which
cannot be applied to present conditions.
In support of this criticism the following
extract from Huxley's "Evolution and
Ethics" has been published in several pa-
pers lately :
"Moralists of all ages and of all faiths,
attending only to the relations of man
toward one another in an ideal society,
have agreed upon the 'golden rule.' 'Do as
you would be done by.' In other words,
let sympathy be your guide, put yourself
in the place of the man toward whom your
action is directed, and do to him what you
would like to have done to yourself under
the circumstances. However much one
may admire the generosity of such a rule
of conduct; however confident one may be
that average man may be thoroughly de-
pended upon not to carry it out in its full
logical consequences; it is nevertheless
desirable to recognize the fact that these
consequences are incompatible with the
existence of a civil state, under any cir-
cumstances of this world which have ob-
tained, or, so far as we can see, are likely
to come to pass.
"Strictly observed, the 'golden rule' in-
volves the negation of law by the refusal
to put it in motion against law-breakers;
and, as regards the external relations of
polity, it is the refusal to continue the
struggle for existence. It can be obeyed,
even partially, only under the protection
of a society which repudiates it. Without
such shelter the followers of the 'golden
rule' may indulge in hopes of heaven, but
they must reckon with the certainty that
other people will be masters of the earth.
"What would become of the garden if
the gardener treated all the weeds and
slugs and birds and trespassers as he would
like to be treated, if he were in their
place?"
In the first place, the "golden rule" has
not been applied by moralists to weeds,
nor, except with some important restric-
tions, to slugs and birds, but rather to our
treatment of our fellow men.
When I was a boy my parents chastened
me for wrong- doing, and I have since been
grateful to them for it. If I were to be a
boy again, I should earnestly request that
the same course be pursued. When there-
fore, I chastened my own children, I did
just as I would be done by in the same cir-
cumstances. That is, the "golden rule"
does not interfere with government in the
family — the very place where love and
sympathy most abound. If it does not in-
terfere here, why should it in the state? If
it would paralyze government anywhere it
certainly would be most manifest where
sympathy is strongest, but in the family it
produces no such result.
The "golden rule" means that we shall
treat others as it is our present wish that
we be treated in like circumstances, not
that we shall treat them as we should desire
to be treated if we possessed their wishes.
Were this the meaning, the rule should run
thus: Do toothers what they want you to
do to them. It is surprising that any one
should so construe the "golden rule," and
yet Prof. Huxley's criticism has no force
apart from such construction. We are to
act from our present wish, not from what
we may imagine we should wish after be-
coming very different persons from what
we are now.
This is certainly what Christ means by
the "golden rule," as is abundantly evident
from his own life. When he bade the rich
young man sell all he had and give to the
poor, he did not say what the young man
wanted to hear, but he did say what he
then felt he would wish to have said to him
under similar conditions. When asked to
settle an inheritance dispute between] two
brothers, he did not answer as he would
wish to be answered if he possessed their
desire, but as he then felt he would wish to
be answered in similar circumstances.
When he scourged the money changers
from the temple he did not consult their
wishes. Persons who are freezing to death
do not want to be kept awake, but if I
should treat a friend who was freezing,
very roughly, to keep him awake, I would
be doing just as I would be done by. I once
knew of a man who, from the bite of a rabid
animal, was affected with paroxysms of
violent madness, in which he would plead
that his wife should come to him. In his
lucid intervals he directed that these plead-
ings should not be listened to, saying that
his desire was to harm her; and when he
felt his ravings approaching he would re-
quest to be bound to the bed with thongs —
and thus it was until he died. His attend-
ants who restrained him from injuring
others did what he wished them to do. If
I should ever become a criminal I should
not then desire to be restrained from crimi-
nal acts, but it would certainly be my
present wish that it should be done.
Doing as we would be done by applies
not alone to the criminal, but also to his
victim. To see a woman attacked by a
ruffian and not go to her rescue would not
be doing as we would be done by.
I want what is right and desire to wrong
no man, and when I restrain another from
wrong-doing I require of him just what I
demand of myself. The ruling element in
society is, presumably, the right- loving
element, and in demanding right- doing
from others they impose the same restric-
tions that they apply to themselves. The
officer who lets the criminal have his[/way
is not doing as he would be done by to the
community, nor, if he is a righteous man,
to the criminal himself. What we need
most in our government is law-makers and
officers who have more of the "golden rule"
in their hearts. There would then be no
more peculations, and no more wronging of
the people in any way.
Absolute selfishness among the people of
any government would at once dissolve it
into anarchy, and all government or social
order has its origin in some feeling of fair-
dealing; but fair-dealing is but another
938
THE CHRISTIAN-EVANGELIST
JULY' 25, I90I
name for doing as you would be done by.
Even robbers cannot get on together with-
out doing to one another as they would be
done by, to a certain extent. So far is it
from being true that the "golden rule" is
incompatible with government by the state,
that no government is possible without its
application, and that government is best
which embodies it most perfectly.
The worst of all skepticism is that which
denies the practicability of love.
Auburn, N. Y.
English Topics,
The Liberal Mob.
It is a matter for unspeakable regret that
in Britain an age of hopeless political divis-
ion has set in, and that the very men who
should be looked to for the redintegration
of unity and the reconstruction of the
grandest party the nation ever saw, should
be the representatives of revolt. Mr. As-
quith was a few years ago the real hope of
the genuine Liberals. The ragged Radical
wing has never been a practical unit. It
never had a leader. Its ablest men have
been the most erratic and the most unre-
liable. But Mr. Asquith was at once moder-
ate and judicial on the one hand, being a
barrister in full practice, and enthusiastic
and progressive on the other hand. He is
now pursuing exactly the same preliminary
path which led Mr. Joseph Chamberlain
into the ranks of the Conservatives,
although that statesman was at the begin-
ning of his career much more pronounced
than Mr. Asquith has ever been. It is clear
that Mr. Asquith intends to shatter the
ranks of those Liberals who thought they
had found some mode of unifying the scat-
tered sections of advanced British politi-
cians. His opinions may or may not be right,
reckoned by the usual criterion of Liberal
doctrine. But it is a canon of political phi-
losophy that a statesman should consider
in his utterances how he may best promote
the power and influence of his party. Mr.
Asquith has gone out of his way to deliver
at a meeting a vehement manifesto in favor
of Liberal imperialism and in favor of the
government policy with regard to the war.
Now, the Tory government did not in any
sense need his help. It is a sad fact that
jingoism still rules almost despotically in
this country. If this spirit is on any ground
excusable, surely it is not the business of
leaders of the Liberal, humane and enlight-
ened party to add fuel t3 the flame of pas-
sion and to turn our political life into one
long carnival of brutal boasting and deliri-
ous delight in war. The present position of
Liberals is simply humiliating to any
Christian patriot. They are the only sec-
tion to which the nation can look for any
scheme of advancement along the lines of
democratic welfare. Without them all legis-
lation must be inspired by class-selfishness
and plutocratic avarice. We are about to
witness a fierce and protracted struggle in
the Liberal ranks between the followers of
Sir Henry Campbell-Bannerman, the ap-
pointed leader of the opposition in the
House of Commons, and the jingo imperial-
ists who will hotly abet the theories of Mr.
Asquith. So that in our national councils
confusion will be worse confounded.
Signs in the EaLSt.
The opening up of the Orient is one of
the most instructive of the signs of the
times. Too many observers have of late been
distracted from the near to the far east.
Whatever may be the course of events in
China, Manchuria, Japan, Mongolia, Tibet,
Burmah or Siberia, it still remains that the
pivot on which the international history of
the near future will turn is situated in the
Turkish empire and its tributary dependen-
cies. The recent announcement from Pal-
estine respecting coming railway develop-
ment is full of interest to keen observers of
incident after incident in the east. It ap-
pears that the always recalcitrant Sultan
has absolutely refused to give an English
company the concession for the railway
from Accra to Damascus. This concession
was formerly given to the same company,
but ran out before the line was built. The
Turkish government is willing to pay for
the mileage actually completed, and it will
itself construct the rest of the line, which it
is intended to carry on to Mecca. Two
things gleam forth in this oriental incident.
One is the bitter hostility of the Sultan to
England, which has been intermittently dis-
played ever since the agitation on behalf of
the Armenians. The other is the steady
preparation for the surely approaching
crisis in the Turkish empire. Arabia is in
chronic unrest. Macedonia, Servia, Al-
bania and Bulgaria are all fermenting with
the elements of revolution. And the Sul-
tan has only one friend. Unfortunately for
himself, as the future will certainly demon-
strate, that friend is the Kaiser. The close
and servile friendship of the German em-
peror for the cruel obstructionist of all re-
forms in the east is the one blot on the
policy of that enlightened ruler of the
mighty nation which has in its resurrection
from medievalism astonished the world.
The opinion is current all over the conti-
nent that Lord Salisbury desired the deposi-
tion of the Sultan at the time of the Ar-
menian massacres, but that he was thwarted
by the Kaiser. England is not likely to be
forgiven. All her enterprises in the Sul-
tan's dominions are blocked, while German
schemes are being favored. The idea that
the Turkish government will finish the rail-
way is farcical. Turkey is dependent on
other sources. But the important point is
that such enterprises are to be pushed for-
ward, no matter who may be behind them.
The party whose purposes are most favor-
ably affected by such undertakings is Rus-
sia. The whole Russian nation is set on
the possession of the holy places at Jeru-
salem, and this object is never lost sight of.
But Britain cannot and will not allow con-
trol of the highways to India, of which
there are several, to pass into the grip of
any other Power. Thus complications are
ahead, of which no man can predict the
course or issue.
A New Holy Wa.r.
A mighty campaign is projected for next
winter. It is refreshing to hear of programs
for a truly holy war. This country is not
to be given entirely over to the people who
delight in physical force and in the making
of history along ensanguined lines. The
greatness of a nation depends on its capa-
city for the development of collective spir-
itual life. Britain has led the world since
middle ages in all the ethical moral evolu-
tions. Even if America should snatch up
the lead, still the priority of influence will
be in the old Anglo-Saxon line. The
stronger daughter will eclipse the old moth-
er. That is all. The glory of the Anglo-
Saxon religious life is the Sunday-school.
A scheme is being organized which will
give a new impetus both to Sunday-school
life and work, and also to the evangeliza-
tion of the rising generation. Of course
vast numbers of our young people are
trained without attending the Sunday-
school. Some are too respectable. The
Sunday-school is not a patrician institu-
tion. It is eminently plebeian. But many
children are too low down in the social sys-
tem. Their parents are practically so
pagan that they have no desire to see their
offspring influenced by any spiritual up-
lifting. The question has arisen, what can
now be done to stir new vigor in the Sunday-
schools, which have been showing some
symptoms of decadence, and also to bring
the gospel to bear on the masses of the un-
evangelized children? A strong committee
is being formed to plan a great national
interdenominational mission for the young.
The mission will cover England. It will be
the grandest attempt of the kind ever pro-
posed. The idea springs out of the cam-
paign with which the new century started.
But that great mission was concentrated on
congregations, and it had no special refer-
ence to the young. It is likely that the
nation will be profoundly moved by this
magnificent scheme for bringing multitude?
of boys, girls, youths and maidens into the
kingdom. This is the age of the young. It
is the day of universal education; but edu-
cation in England is not sufficiently allied
with religion, although it is largely made
the battle ground of contentious bigots.
Critical Extremists Challenged.
Some powerful challenges have been
leveled against the biblical critics of the
extreme Destructionist school. There is a
sane and Christian school of higher critics,
and all Christendom is under profound obli-
gations to its representatives. There is also
a sane and Christian doctrine of evolution.
But what most people understand by higher
criticism is the outrageous recklessness of
Wellhausen ; and what is popularly meant
by evolution is the series of hypothetical
dogmas which transcend even Darwinism
itself. No student should pay exclusive
attention to either the higher critics or
their opponents. At any rate he should not
rank himself on either side until he has
fairly studied at least some of the most
representative works on each side of this
amazing controversy. Such books as Stan-
ley Leathe's "Law in the Prophets," Low's
"Biblical Criticism" and Baxter's "Sanc-
tuary and Sacrifice" will give him a fair
mastery of the moderate, scholarly and judi-
cious views of the opponents of Wellhausen
in English. Germany has of late pro-
duced some trenchant replies to neologians,
but these are not necessary for the English
or American student, at any rate till he has
seen works written in English. One fatal
habit is to be noticed on the part of the
destructionists. They superciliously ignore
whatever their adversaries have to say, no
matter how expert those may be in Hebrew
or in archaeology. Arrogance is always
disheartening. Replies to the extremists
are plentiful. Some of these are consum-
mate specimens of erudition; but rejoin-
ders on the part of the extremists are exceed-
ingly rare. This trick of contempt will not
do. A higher critic pope is as obnoxious
as a lower critic pope. Each may be found.
One problem has just been propounded by
a Scotch writer which seems to be suffi-
ciently formidable to deserve at least the=
July 25, 1901
THE CHRISTIAN-EVANGELIST
939
respectful consideration of obstructionists,
like some of the gentlemen whose views are
aired in the new and most audacious litera-
ture of negation. It is a favorite position
with these exponents that the greater part
of the Mosaic literature, ritual and history-
was an invention and imposition, a mere
forgery of first-captivity times. Now the
problem is to explain how by any moral
and intellectual possibility could an intelli-
gent people have a radically false view of
their own history forced into their con-
sciousness. If these Jews began wor-
ship with a burnt and whittled stick, no
wily magician could charm them into the
belief that this origin really meant Mount
Sinai, with its thunderings and lightnings,
its divine presence and [its sublime moral
code. This would be a miracle of silly cre-
dulity. Human beings cannot act so. The
higher critical view of Hexateuch origin is
a still greater example of intellectual im-
possibility. But some of us recollect how,
years ago, by the Tugingen school, the
same theory was propounded to account for
the origin of the gospels. But it was, dur-
ing the controversy which then raged,
proved that the gospels, with all their
supernatural elements, were in circulation
throughout the whole Christian church
within 150 years after Christ's death, and
this was sufficiently regarded as a proof of
the credibility of the supernatural elements
in the gospel. William Durban.
43 Park Road, South Tottenham, Lon-
don, June 22, 1901.
z£& t£fc %2?* %£** tfi^ w* Z&* §&™
Paxil's Portraut of ©l Preacher
By F. D POWER.
A portrait is a likeness of some one done
in oils, water color or crayon, engraving,
photograph or sculpture. It may be small
head size or head size, three-quarter size,
kitkat, small half-length, or whole length,
Bishop's half-length or whole length. A
portrait may be also a picture in words with
more or less detail of figure.
Paul's portrait of a preacher may be
either a picture of Paul himself or the out-
lines of this character as sketched by Paul.
Cowper sings:
" Would I describe a preacher s-ach as Paul,
Were he on earth, would hear, approve and
own,
Paul should himself direct me, I would trace
His master-strokes and draw from his design.
I would express him simple, grave, sincere;
In doctrine uncorrupt, in language plain,
And plain in manner; decent, solemn, chaste,
And natural in gestuiv; much impressed
Himself, as conscious of his awful charge,
And anxious, mainly, that the flock he feeds
May feel it too; affectionate in look,
And tender in address, as well becomes
A messenger of grace to guilty men."
Every line and color and tone and point
and effect in Paul's portrait of a preacher
may be seen in Paul himself. Paul is the
master preacher, as well as the epic hero
of the church of Christ. He pictures him-
self as "least of all the apostles, not meet to
be called an apostle," yet no man can look
upon this apostle to the Gentiles without
feeling, here is a high and princely type of
man, a man who is as unaccountable as his
Master. For the whole entire man —
preacher, thinker, worker, citizen, gentle-
man— we may safely challenge the his-
tory of the world to produce his counter-
part. Miracle of a man, such a preacher
that no thought of preaching in its noblest
sense can even remotely occur to us with-
out at once suggesting Paul. Observe
now some features of this portrait. A
good portrait will always follow you with
its eyes and command your attention.
First we shall see his spiritual character.
Over all this man's face as revealed to us,
we see his great spirituality. The Scrip-
tures insist that ministers should be holy
men of God, that they should be taught of
God, that they should be consecrated to
God, men living in their work, living for
their work. What does our apostle say to
his young preachers? "A bishop must be
blameless— sober, just, holy, temperate."
"In all good things shewing thyself a
pattern of good works, that he that is of
the contrary part may be ashamed, having
no evil thing to say of you." "Flee also
youthful lusts, but follow righteousness,
faith, charity, peace." "Be thou an
example of the believers, in word, in con-
versation, in charity, in spirit, in faith, in
puiity." "Take heed unto thyself and
unto the doctrine, continue in them."
"Keep thyself pure."
A novice in religious life is not qualified
for this holy work. A babe in grace and
knowledge cannot be a teacher of babes,
much less a guide of fathers. The school
of adversity, discipline, above all experi-
ence in the word of God and in prayer,
are needed that the man of God, or the
minister of God, may be perfect, thorough-
ly furnished unto all good works. The
first ministers of the gospel were prepared
by their Master's retirement for a whole
night of prayer to God. The first mission-
aries to the Gentiles were sent forth with
the same holy preparation. The greatest
and hardest preparation of a minister is
within, and by searching the Scriptures,
by prayer, by meditation, by the indwell-
ing Spirit of God he must be made ready.
Let us not forget the Apostolic Order:
"We will give ourselves continually to
prayer and to the ministry of the Word."
"Exercise thyself unto godliness," is the
word of this great preacher to his preach-
ers. "O man of God, follow after right-
eousness, godliness, faith, love, patience,
meekness." A man's life is the life of his
ministry. Chaucer paints in imperishable
lines the good man of religion when he
calls the preacher "the person of the
town," of whom it is said:
"Christ's lore and his apostles twelve
He taught, and first he followed it himself."
Goldsmith gives the picture the same
coloring, when he declares :
"Thus to relieve the wretched was his pride,
And e'en his failings leaned to virtue's side,
But in his duty prompt to every call
He watched and wept, he prayed and felt for
all;
And as a bird each fond endearment tries
To tempt his new-fledged offspring to the
skies,
He tried each art, reproved each dull delay,
Allured to brighter worlds, and led the way."
Again in this portrait we behold a stu-
dious face. Its lines show thought — deep,
earnest, laborious thought. "Give attend-
ance to reading," he says to Timothy, and
when he is "Paul the aged," sends for his
books and parchments, which Carpus had
doubtless borrowed and had not returned.
Does he not quote poets and philosophers
showing the breadth of his study? Does
not Stephen mention to the honor of Moses
that he was learned in all the wisdom of
the Egyptians? Could a preacher possess
the knowledge of an archangel, might he
not use it to the advantage of man and for
the glory of God? Does not every expan-
sion of the mind increase its power and
comprehension and render it more capable
under divine teaching of exploring those
things that angels desire to look into?
Preachers' lips must speak knowledge—
they must not babble. The preacher, like
David, must prepare with all his might for
the house of God. Books, books, books he
must have if he lack for bread. Beaten
oil and not crude he must bring to the
sanctuary. "Let no man despise thy
youth," says Paul to Timothy, and that
they may not "give attendance to reading."
Should the question ever come to you,
"Art thou a master in Israel and knowest
not these things?" Paul's portrait of a
preacher shows the man of mind.
AtSaKTtKos he must be, "apt to teach."
The gospel must be committed to faithful
men "which shall be able to teach others
also."
A young man with thoughts of earning
his living by the pulpit went to his
pastor and asked if he did not think the
Lord had called him to the ministry.
"Well, William," said the good man, "if
the Lord ever called you it must have been
on the first day of April!" A student in
Oberlin asked the president if he could not
take a shorter course than that prescribed
by the institution. "O yes," was the
answer, "but that depends on what you
want to make of yourself; when God wants
to make an oak he takes a hundred years,
but when he wants to make a squash he
takes six months." How can any man
feed sheep if he has nothing but husks, or
sticks, or stones? He may minister' to
goats, but sheep must have better pasture.
(TO BE CONTINUED. ^
The Mission of Tea.rs.
By Mrs. P. R.. Gibson.
The mountains lift, above the mist
That lies in valleys low,
Their foreheads bright reflecting light
Prom early morning's glow.
The flower lifts up its tiny cup
Bathed in the tears of night.
With rainbow hues the sun bedews
And fills its cup with light.
From night's embrace earth's shining face
Is turned to sun-lit sky.
O, soul of mine, heaven's light is thiDe—
The day-star from on high.
The storm sweeps by athwart the sky,
And leaves the rainbow there,
Then why cast down? What seems God's
frown
Is but his tender care.
O, bless the storm that drives thee home
To his own loving breast.
He is thy light, thy sunshine bright—
In him is peace and rest.
THE CHRISTIAN-EVANGELIST
Jui,y 25, 19)1
A Survey of tKe Pan - Americarv
By BUR.R.IS A. JENKINS
The Message of the Pan-American.
James Russell Lowell once returned from
Europe with some photographs of sculpture
which he placed before his classes in Har-
vard and asked the men to guess at the size
of the figures. Every man said they were
of heroic proportions. Then the professor
revealed the astonishing fact that the
pieces were but a foot and a half, each, in
height. So noble were the conceptions, so
large the treatment, so perfect the execu-
tion in every detail, that the impression
made was one of great size,
Something of the same sort may be said
of the Pan-American Exposition. As com-
pared with the Chicago World's Fair it is
small. But it should not be compared with
the World's Fair any more than a small
Corot should be compared with a gigantic
Michael Angelo. The two are not compar-
able, either in size or purpose. The Pan-
American attempts something altogether
different from what the World's Fair at-
tempted; and the Pan-American succeeds,
in a very large measure, in what it at-
tempts. Those who come to it with a strong
picture of the white city in th$ir minds,
and determined on comparisons, will go
away dissatisfied. Those who come with
minds ready to learn the message of the
artists, and content to drink in that mes-
sage, will almost surely be satisfied.
It is a great artistic purpose which is
back of the rainbow city. Previous expo-
sitions have not tried what this has tried,
viz., to combine both form and color to carry
to the world the message of a hemisphere
in such wise as to suggest both the tran-
sient and the permanent in the appearance
of the buildings. The World's Fair was
without color, and it sought to convey sole-
ly the impression of permanence. It was
massive, severe, cold, grand.
The Paris Exposition, like all the Euro-
pean attempts, sought to convey the idea
of temporariness. Surrounded as it was by
noble' permanent buildings, it would have
been folly to simulate permanence. But
the Pan-American, in a new country, where
there is so much of the transitory, seeks to
convey the notion of permanency together
with the use of color.
TKe First View.
Now to approach the main gate with this
preparation. Let me warn you that this visit
with me will not be a systematic and studious
pilgrimage of art. It will be rather a
rambling, desultory, look-at-what-you-like
stroll. If you want the thoroughgoing
conscientiously laborious estimate of
things, you must go to next neighbor. For
one, I do not believe in sweating over an
exposition any more than one can avoid.
We are contracting the exposition habit in
our country— a good habit, no doubt— but
if we go at an exposition a year in the ex-
tremely studious fashion of the average
doer of things, we shall add to our bicycle -
face, and dollar-face, the exposition-face.
Heaven forefend!
Now we saunter up the avenue of elms
along Lincoln Parkway. We approach
the great pillars of the main gate— be sure
to enter first by this gate— with their
winged victories by Herbert Adams from
the Dewey Arch, New York. Past these
we wander along the edge of the park lake,
the towers of the rainbow city glinting
through the trees. Noticeable enough is
the great blue dome of the government
building, with its gilded cupolas.
Soon we are beside the great white statue
of Washington. It is Daniel French's
statue, an artist whose many works we are
proud of, and who has set forth our revolu-
tionary history in enduring bronze and
marble. The original of this s"tatue is in
the Place d'Jena, Paris. It represents
Washington standing high in his stirrups,
with his sword drawn and held high aloft
as if pointing to the top of the dome of
heaven. His left hand holds his chapeau
and bridle-rein. While you walk round
this statue, thrilling at its nobility, your
back is brought toward the exposition it-
self.
Then you turn about to continue your
progress, when suddenly you see opening
before you the great Causeway, stretching
from the White Washington clean across
the canal bridge, across the Triumphal
Bridge through the Court of Fountains to
the Electric Tower at the farther end. It
is a noble view, glowing with subdued
color, large in size, great in conception.
Indeed, the whole exposition, practically,
is before you, and the view is as large and
satisfying, I believe, as that of any former
exposition. The Paris Exposition was
scattered; the World's Fair was gigantic;
but the Pan-American is compact. The
effort was made to bring as much as possi-
ble into as small area as was consistent
with its all- American purposes. There are
no long walks from court to court, building
to building. Everything is in easy reach.
Statvsary in tKe Causeway,
On either side, down the main approach,
are the great bronze columns surmounted
by eagles with folded wings. There are
also duplicates of the Victories from the
Dewey Arch. Then we approach next to
the Fore-court, where are great bronze
Buffaloes, by Frederic G. Roth, of Buffalo.
These groups the sculptor called "Idyls of
the Prairie," and, indeed, the name is not
ill-chosen. The great bull-bison, in each
piece, lies chewing the cud of prairie-
dreaming, while the cow rests her head
upon his shaggy shoulders.
At the guard-houses, on the approach to
the Fore-court, we come upon a noteworthy
piece of work by Maximilian Schwarzott,
of New York. These are the groups called
"The Fighting Eagles." In one group on
one side, the two great birds are contend-
ing for the carcass of a deer, and great is
the strife. On the opposite, or west, side
of the causeway, the victorious bird is
stretching his wings over his dying enemy.
And it is of interest to us to learn that the
sculptor used as his models eagles that
were captured on his place in the Catskill
mountains.
Other bits of sculpture there are which
we cannot pause over. The warning has
been given that this would be a stroll, not
a careful prospecting journey. We must
pass by the Buffalo and the Moose by
Henry Merwin Shrady, of New York, a
young man under thirty, graduate of
Columbia College in 1894, who became
well-known through his first group "The
Charge of the Light Battery."
TKe Triumphal Bridge.
Passing along the Triumphal Causeway
— symbolic of the national attributes of the
United States, and of the national welcome
to all visiting peoples — we pause before the
great pylons of the Triumphal Bridge. It is
a noble structure ! Some say that, next to
the Electric Tower it is the greatest feat-
ure of the exposition. But for my part, I am
not sure that I would except the Electric
Tower. This bridge is imposing beyond
compare. At the four corners rise the
four pylons, which are really towers, 40 or
50 feet at the base, to a height of 116 feet.
Above these rise the gigantic equestrian
figures, each one 46 feet in height, making
a total loftiness of great majesty and
sublimity. The towers are colored to sug-
gest stone, and the statues are pure white.
Karl Bitter has risen to the occasion in the
conception and the execution of these fig-
ures. The horses are the largest ever
carved — each 30 feet in height — and their
dashing, rearing figures are impressive,
indeed. Each of the four pylons bears a
horse, and each horse a youth with banner
and lyre or shield. Underneath the horses'
feet are masses of trophies suggestive of
the symbols of despotism and tyranny
which have been trampled down by the Uni-
ted States in their struggle to be free. One
of these figures, Power, bears a shield and
standard emblematic of the power which
such a struggle engenders. Another,
Peace, bears a lyre and standard emblem-
atic of the fruit of victory. The other day
the standard of "Peace" was sprung by the
high winds and there was fear that the
colossal mass of staff might fall. A man
was sent aloft to stay the actually waving
banner. As he crawled up over the horse's
tail, he looked from below like a mere fly on
the great white surface. The banner of
Peace still stands.
On the inner side of the four pylons,
where they may be seen from the bridge,
are the figures of Justice, Tolerance, Lib-
erty and Brotherhood. These pieces will
surely arrest your attention and are worthy
of it.
The Electric Tower.
Now turn the eyes down the long vista
of buildings toward the Electric Tower, the
dominating feature of the whole. Between
it and the observer who stands on the
Triumphal Bridge lies the Court of Foun-
tains, with its bandstands to right and left,
and with its low bronze columns surmount-
ed by the bunches of dead incandescent
lamps which, even in daytime, are orna-
mental.
It is a well known fact among architects
that a tall shaft like that of the Electric
Tower seems to depress the ground on
which it stands. Hence, it is necessary
.that such a shaft should stand upon an
elevation. Now as a matter of fact, the
ground when surveyed before the archi-
tects laid their plans, was found to slope
toward the north where the tower was to
stand, instead of rising, as it should have
done. There was nothing for it but to fill
and elevate the site of the tower. But the
July 25, 1901
THE CHRISTIAN-EVANGELIST
94 1
neceasary dirt for filling was difficult to
obtain on this wide flat plain, and so it was
necessary to make an artificial site built
upon spiles driven into the ground. That
lofty iron and steel structure, therefore,
350 feet in height, rests upon a vast plat-
form built upon these spiles, which elevate
the site ten or twelve feet. It was an ex-
pensive work of engineering.
As we note the coloring on all the build-
ings and domes and towers and columns
along the wide causeway, we see the
definite plan of the Director of Color, Mr.
C. Y. Turner. Mr. Turner tells us that:
"This is the first time to my knowledge
that a general scheme of color has been
undertaken and carried out in any exposi-
tion, and it is our sincere hope and belief
that the result will warrant the time, labor
and expense given to it, and give great
pleasure and possibly influence the art of
our country in the future." It is noticeable
that the colors are deepest and intensest
near at hand, and gradually shade away
toward the great slender obelisk in the
distance, the Electric Tower, which is of a
very light ivory hue, enriched in the Capi-
tols, brackets, stars, pinnacles, etc., with
gold and surmounted with the airy, grace-
ful Goddess of Light done in gold. The
panels of the tower are done in the bright-
est, freshest, most delicate blue -green that
could be made, which is intended to sug-
gest the hue of the waters of Niagara, as
they pour over the cliff. The fountain,
too, which gushes out of the side of the
tower, an image of the cataract, is also of
this blue-green tinge. It is the Falls
which light this wonderful tower and all
the Rainbow City, and so it is the Falls
which the architects have sought to sug-
gest in all the details of the tower.
The criticism has been made upon the
tower that it is too severely plain both in
design and color. Its simple and classic
kind of renaissance might better give
place, some have said, to a more florid,
fanciful, ornate style. All the other build-
ings of the Pan-American are in those late
versions of the renaissance style which
were widely employed by the Spanish
American countries. It might possibly
have been better if the tower, too, had been
more in keeping with the rest in design.
And yet the architect of the tower, Mr.
John Gilen Howard, gives us his idea in
these words: "As regards the architectural
design of the Electric Tower, it may be
called essentially American. As in the
other buildings, use has here been made of
the classic and renaissance forms, and
certain influences may, perhaps, be point-
ed out by the critic, but the tower cannot
be said to have been designed in any strict-
ly defined traditional 'style.' It shows the
trend of thought in this country and may
be taken as an example of modern Ameri-
can architecture."
As for the effect of the tower at night, it
challenges comparison with anything that
ever has been done.
A Few of the Buildings.
Now to turn away from the view down
the great Causeway and direct our eyes to
the individual buildings on either hand.
We glance naturally at the low, graceful,
curving pergolas, which stretch to east-
ward and westward from the Triumphal
Bridge. They are adapted from the old
Pompeiian trellis, but on a larger and more
elaborate scale. Under their vine-covered
roofs are restaurants and lounging places,
from which the music of the bands may be
heard.
At the ends of these pergolas the eyes
are caught by a dome at either side. To
the east is the Government Building; to
the west the Music Hall. The former lifts
its blue dome above its columned portico
which recalls to our minds the Capitol at
Washington. It seems to be expected
nowadays that every structure reared by
our government for exposition purposes
shall suggest the Capitol. But aside from
the portico this building is rather more, we
are told, like the great Cathedral of the
City of Mexico.
The Temple of Music, on the west side,
is, to be more exact, just opposite the
Ethnology Building on the east. The
ground plan of the Music Hall is square,
being 150 feet on a sMe. Its dome, fash-
ioned after that of the Pantheon at Rome,
is 180 feet m height. The hall is profusely
deeorated with pilasters, with sculpture in
relief, and with lavish color. It seats 2,200
people and possesses one of the largest
organs built in America. Recitals on this
organ are given by eminent organists
daily.
Next to the Government and Ethnology
Buildings on the east comes the Manu-
factures and Liberal Arts, which is 350 by
500 feet. There is a large interior court
with a cloister extending around it. On
the side of the building fronting the Court
of Fountains the facade is kept low in
order to give the greater value to the
Electric Tower; but on the side next to the
Mall the facade is much more imposing.
There is a 130- foot dome surrounded by
four towers. At the corners of the building
are pavilions surmounted with domes. .
The Sta.divim a-nd the PIa.za..
And so one might go on describing the
various buildings, the Agricultural, the
Electricity, the Bazaar Building, the
Acetylene Building, the Machinery Build-
ing, the Horticultural Building, and so on.
But it will be sufficient to pause for a mo-
ment at the Stadium, the great arena
where the field sports and outdoor exhibi-
tions are given. It is a vast structure,
built in the shape of a horseshoe surround-
ing a field and track. It seats 12,000 peo-
ple and is modeled on the great amphi-
theatre at Athens where were anciently
held the games of the Pan-Athenea. The
structure is, therefore, classic in lines,
with rows of colonnades. It is pure white
in color. Here have been seen baseball
games, the show bull fight, gymnastic ex-
hibitions, great outdoor concerts and illu-
minations.
Hard by the Stadium is the Plaza, a
great open square on the opposite side of
the Electric Tower from the Court of
Fountains. It is, in fact, a continuation of
the Grand Causeway. The Plaza, as its
name implies, is thoroughly Spanish in at-
mosphere. All around it are restaurants
and pavilions, with the Propylaea form-
ing the northern boundary much as the
peristyle at Chicago formed the lakeside
boundary of the grounds. In the midst of
the Plaza is a sunken garden, surrounded
with a terrace. In the midst of the garden
is a band stand.
The Midway Pleasaunce, which has its
beginning just off the Plaza, is naturally
rather nondescript in architecture, though
an attempt has been made to preserve the
Spanish-American atmosphere to a cer-
tain degree.
The state, foreign and other auxiliary
buildings are worthy of attention. Par-
ticularly the New York State Building, a
handsome Doric structure done in pure
white Vermont marble, and intended to
abide as the Buffalo Historical Society
Building, is a gem. The New England
States Building is an old colonial made to
represent red brick stenciled in white and
with a great portico with columns. The
Illinois State Building is a combination of
the classic and renaissance styles. The
Honduras building, a pavilion, Spanish,
with cupola treatment of roof, the Chile
Building of steel and glass, the Cuban
Building with dome — -all these will catch
the eye. The Louisiana Purchase or Mis-
souri Building will naturally attract the
western readers of the Christian-Evan-
gelist.
Little enough space has been left in this
ramble for detailed mention of the groups
of sculpture and for the art gallery. A
separate article must, therefore, be re-
served for these subjects.
Buffalo, 2V. F.
B. B. Tyler's Letter,
It may do you good, my dear old friend,
to know that while you are suffering from
the intense heat you have the heartiest
sympathy of some who are more fortunately
situated. One year ago I was in New Eng-
land. How hot it was! A little later I
was in Illinois, Indiana and Iowa. Can I
ever forget the heat? But it is more in-
tensely hot this year than it was last year.
This summer I am in Colorado, in sight of
the eternal snow on the Rocky Mountains.
The temperature in Denver is simply per-
fect. As I write the mercury in my ther-
mometer stands at eighty. There is a good
deal of difference between eighty degrees
Farenheit and one hundred and five. This,
according to the papers to-day, was the
average temperature in Kansas yesterday.
A difference of twenty- five degrees in the
temperature is not to be laughed at by
those who are broiling, baking, roasting,
burning, in a temperature of a hundred and
five in the shade. Come out to the Rocky
Mountains and cool off! Come!
Tens of thousands are doing this. Do
not, I pray you, read this statement as an
hyperbole. It is no exaggeration. From
the beginning of time there has been no
such passage of tourists through Denver as
in this year of grace 1901. Fourteen spec-
ial trains in one day, this week, passed
over the Denver and Rio Grande road car-
rying tourists. Ninety-nine per cent, of
them spend some time in Denver and Col-
orado Springs. Come out! It will do you
good to look on banks of snow in July and
August. Does not the very thought of it
make you feel better?
More and more do I appreciate the wis-
dom of W. Bayard Craig, B. J. Radford,
A. I. Hobbs, W. F. Richardson and others,
who in the years that are gone preached in
Denver. They were wise men and good,
The evidence of their prudence is all about
me. There is less prejudice against the
Disciples of Christ in Denver than in any
town in which it has been my privilege to
reside and work, Why is this? The men
here named and referred to were wise in
their words and Christian in their conduct,
Every man of them is spoken of respect-
942
THE CHRISTIAN-EVANGELIST
July 25, 1901
fully and sometimes in a spirit of real rev-
erence. You know the men of whom I
speak. They are not trimmers, trucklers,
time-servers. They are men of convictions.
Their faith is definite. Their beliefs are
clearly defined. They know what they be-
lieve and why. When they were in Denver
they declared the truth as they saw it, in
the spirit of him who said, I am the Truth.
Have you ever thought of how much we
are ourselves to blame for the prejudice
which exists against our teaching and prac -
tice? Spend a little time, please, on this
hint.
As a result of the wisdom and character
of the men who laid the foundations of our
work in Denver there is here a wide
open door for effective work. A concrete
illustration or two may not be amiss.
When B. O. Ayles worth, now president
of the Colorado State Agricultural College,
was pastor of the Central Christian Church,
in Denver, he was president of the min-
isterial alliance of the city. A Disciple of
Christ is now president of this association.
There are three union Sunday-school
teachers' meetings, each week, for Bible
study, under the auspices of the superin-
tendents' union, conducted by a Disciple
of Christ. Last Monday night 98 persons
were present; Thursday evening the at-
tendance was 30 per cent, better than it
was the week before, and 60 were in the
Saturday afternoon meeting. What do
you think of this for the middle of July?
The Bible studies in the Rocky Mountain
Chautauqua, in Glen Park, Palmer Lake,
fifty miles south from Denver, are con-
ducted by a Disciple. The presiding genius
at the Boulder Chautauqua— Homer T.
Wilson — is a Disciple. The treasurer of
the Arapahoe County Sunday-school As-
sociation, R. E. Pierce, is a Disciple, a
member of the South Broadway Church.
This congregation had, at one time, the
largest Sunday-school of any denomination
in the state. The regular attendance is
now above 250. The Young Men's Chris-
tian Associations of Colorado are planning
to spend a week in August in Glen Park,
in Bible study. One of- "our brethren"
has been invited to participate, as a teach-
er, in these studies. Not unto us who are
in Denver now, not unto us, but unto the
good men who have preceded us, be the
honor for this delightful condition of
affairs. I almost forgot to tell you that
"one of our preachers," i. e., a Disciple of
Christ, has been invited to address the
Methodist ministers' meeting at an early
date, on any subject on which he may de-
sire to speak. I have had an intimation
that he will speak on, "Emphasis in
Preaching: Where ought it now to be
placed?" What do you think of this?
I note what you say about preachers'
sons. It affords me pleasure to observe
that you do not believe to be true the state-
ment that the sons of ministers are worse
than the sons of other professional men ■. I
suspect that the statement is begotten in
ignorance and brought forth in malice. I
am sure that out of your acquaintances
you can readily recall illustrations show-
ing the utter unreliability of the statement.
See if you cannot do so.
Joseph Addison, Samuel T. Coleridge,
William Cowper, Ben Jonson, Oliver Gold-
smith, Alfred Tennyson, James Russell
Lowell, Oliver Wendell Holmes and John
Keble, among the poets, were sons of minis-
ters. John Mason Neal, the son of a minister,
translated "Jerusalem the Golden." James
Montgomery, another preacher's son, wrote
"Hail to the Lord's Anointed" and was
not Charles Wesley one of the nineteen
children of the Rev. Samuel Wesley? Bed-
dome, Chandler, Coxe, Caswell, Tate,
Ware and other famous hymn writers, were
sons of ministers. And how about the
great preachers? Was not the father of
Henry Ward Beecher a minister? I believe
that the father of Jonathan Edwards was a
preacher. Am I in error in the thought
that Frederick W. Farrar is the son of a
preacher of the gospel? It seems to me too
that I have heard that the father of Charles
H. Spurgeon was a preacher, and I am cer-
tain that both of Mr. Spurgeon's sons
are ministers of the word. John Wes-
ley's father was a Church of England
clergyman and Lyman Abbott is the son of
a preacher. This is enough for the present
along this line.
What is the record of ministers' sons in
the republic of letters? Matthew Arnold,
the essayist, was the son of a clergyman.
Bancroft, Froude, Hallam and Parkman,
in the department of history, were minis-
ters' sons. William T. Stead, of whom
I am sure you have heard, is the son of a
preacher. Joshua Reynolds and Sir Chris-
topher Wren, artists, were sons of clergy-
men. Some of the most famous men in
law in our own time and country have been
ministers' sons. Not to go into this matter
exhaustively I will name Stephen J. Field,
David Brewer and David Dudley Field.
Henry Clay was a preacher's son and so
also was Edward Everett. The father of
Chester A. Arthur, President of the
United States, was a preacher. Samuel
F.'B. Morse and Cyrus W. Field belong
to ministers' families. And finally, Grover
Cleveland is the son of the Rev. Richard
Falley Cleveland, a Presbyterian minister.
Denver, Col.
J>
Religious Fighters.
By C. H. Wetherbe.
Because Paul said, "I have fought a good
fight," it seems to be taken for granted by
quite a large number of religious people
that they have the moral right to fight,
with unsparing vengeance, anything and
everything which does not tally with their
ideas of propriety. And these religious
fighters are not contented with making
fierce war on the opinions and practices
with which they do not agree ; they pro-
ceed to pummel those who maintain such
opinions and practices.
These fighters differ very materially from
Paul. He fought against false doctrines,
against evils, against sinful systems; at
the same time he fought for the truth, for
the gospel, for righteousness. But he did
not attack honest men who, although mis-
taken in some of their views, were trying
to live for Christ.
Paul never descended to the low level of
flinging epithets at those men who were
not exactly orthodox in all respects. He
never publicly held up to scorn the men
who did not agree with him. He fought a
"good" fight, which was an honorable,
manly, Christian fight. But our religious
fighters, such as I am aiming at, delight in
maiming those who do not chime in with
them, those who do not sing songs to the
same metre that they themselves do. I take
some religious papers whose editors have
on their fighting outfit every week. Much
of the time they fight at the President of
our land, just because he is not that kind
of a temperance man that suits them. In
fact, they say that he is not a temperance
man in any respect. They say that he is a
drinking man, "a wine-bibber," and, of
course, he is "the friend of publicans and
sinners." These fighters are twin brothers
of those who fought against President
Lincoln, under one pretext or another, un-
til he died, and then, some time afterwards,
they had nothing but kind words for him.
And, for a restful variety, our fighting
Christians will aim their guns at some col-
lege president, whose administration is
.hardly plumb, according to the notions of
the fighters, and what a resounding noise
their firing makes! The pious shooters
would like to "fire out" the college presi-
dent, but still he remains, doing the best
that he can, even without the perfect and
Solomonic wisdom of the mighty fighters.
What would become of these valiant men
if they could not fight somebody or some-
thing with all of their might? Blessed are
the peace-makers!
Cviriovis Nesting Plaices.
By F. K. Steele.
An old man in the month of April began
spading up his garden, as the sun beamed
down upon him, he became too warm and
he removed his coat and hung it on the top
of a grape stake. Here it remained all day,
and in the evening, as the chill shades of
night approached, he took the coat from
the grape stake to put it on, and found one
of the armholes filled with little sticks, ex-
amining them closely he found a nearly
finished nest made by a friendly pair of
house wrens which he had occasionally
noticed near him through the- day. A
neighbor showed me a nest yesterday filled
with young birds, resting upon and among
rag carpet balls which were in an outhouse
used as a general storage, wash house,
wood shed and in constant use all the time.
Here the wrens felt secure and safe. There
were no cats, their greatest foe, on the
premises. The dogs they did not mind and
when the children would run their hands in
the nest and feel of the young birds, the
old ones did not mind that very much. An
old hat fastened securely in a crotch of a
tree or a tomato can nailed to the trunk are
good quarters for a couple of young wrens
to begin housekeeping in. They will fur-
nish such places with all the paraphernalia
requisite to hold their eggs and their young
and they will show their happiness and con-
tentment by frequent bursts of song and
much switching of their long tails.
Ian Maclaren tells a story to support bis
assertion that the difference between the
French and the English is really a matter of
temperament. "It is to you impossible,"
said a Frenchman to me, "that a general
should weep in public at a stain on the honor
of the army, but pardon, it is to us impossi-
ble that a general should be sponging him-
self in his bath when his men were being
crushed on Spion Kop for want of reinforce-
ments. If you will have the goodness to
pardon the emotion, we will try to under-
stand the bath." Of course, I privately de-
clined to believe that tbe general in question
was occupied with his moraing toilet while
his men were being slaughtered on the top of
the hill, but the conversation affords at least
an illustration of an incompatioility between
the two people.— The Standard (Baptist).
July 25, 190J
THE CHRISTIAN-EVANGELIST
943
Current Literature.
Dr. Lyman Abbott's recent volume, The
Life and Literature of the Ancient Hebrews,
has been much praised in some circles and
much criticised in others. The vigorous
expressions of approval and disapproval
which it has called out are equally eloquent
testimonials to the strength of the book.
Whether it is true or false, whether helpful
or harmful, it is at least a vigorous piece of
work. If one disagrees with Dr. Abbott in
regard to his position, one will at least
concede that he has stated it clearly, forci-
bly and eloquently. The author make? no
attempt to minimize the differences between
the two types of thought with regard to
the Old Testament, and he unhesitatingly
allies himself with the new school, which
considers that the divine guidance which
was given to the Hebrew people both in
their history and in their writings is not
inconsistent with an evolutionary view of
their development.
It is to be borne in mind, however, that
the book can scarcely be considered more
than the statement of an hypothesis, not of
a proved theory. The author himself says
of the evolutionary school of biblical in-
terpretation, to which he belongs, that "it
assumes that the laws, institutions and
literature of the ancient Hebrews were a
gradual development in the life of the na-
tion, not an instantaneous creation nor a
series of instantaneous creations." Such
an assumption is certainly as justifiable as
the contrary assumption that the guiding
hand of Jehovah was manifested by a
series of special creative acts. It is per-
fectly legitimate to take either assump-
tion as an hypothesis and to work it out
into a complete theory of interpretation.
Each of these, like any other hypothesis,
must be put to the test by seeing whether
or not it will account for all of the known
facts. It is the purpose of the writer of
this book to show that his hypothesis does
account for the facts and that it does not
imperil spiritual faith.
We are not prepared to say whether or
not Dr. Abbott succeeds in the first part of
his undertaking. Such a brilliant treatise
may be plausible but by itself can scarcely
be convincing. There are too many facts
to be considered which in the nature of the
case cannot all be taken up in such a book
as this. But we believe that he has ac-
complished the second part of his pur-
pose— namely, to show that the conclusions
of the evolutionary school when applied to
the study of the Bible do not imperil
Christian faith. The literary and scien-
tific study of the Bible deals with the
secondary causes which have brought it
into being, not with the primary cause ;
just as geology deals with the secondary
causes which have given our earth its
present form, not with the great First
Cause. There were once those who consid-
ered it atheism to say that the fossils were
not placed in the rocks as fossils by the
hand of God in the year 4004 B. C, but
that they first lived as plants and animals,
then died and were embalmed in the hard-
ening slime which made their rocky case.
All this,it was said,was a denial of God's cre-
ative activity, and Christian faith was held
to be endangered by the theory. It is quite
conceivable that our view of the origin of
fossils may be entirely altered as scientific
knowledge advances; but, whether true or
false, it is not likely to be seriously con-
sidered hereafter as a menace to Christian-
ity. So with regard to the theories of the
origin of the Old Testament. The literary
student finds there certain phenomena and
explains them as best he may by reference
to such secondary causes as he can find.
As a scientific student he has nothing to do
with the First Cause — the divine inspira-
tion which was the basis of all that was
distinctive in Israel's life ard literature.
We do not believe that there is any danger
to faith in such a book as this. It denies
many old theories and substitutes many
new ones, but neither the old nor the new
theories, whether true or false, are the
foundations of Christian faith. ( Houghton,
Mifflin & Co. $2.)
^<
High on the list of notable recent books
that are not worth reading, is Mr. Hfnry
James' The Sacred Fount. It is painful to
have to make such a statement about a
book by so distinguished an author, for an
adverse criticism upon one who has an
established position in the realm of litera-
ture may easily become, in the mind of the
public, an adverse criticism upon the
critic himself. But, after all, the literary
critic might as well shut up shop if his oc-
cupation is to be confined to praising the
celebrities ■ and clipping the wing3 of the
literary fledglings lest they fly too high.
We say it again and deliberately that "The
Sacred Fount" is not worth while. Not
that it is rubbish — far from it. But it is a
nut with a very small kernel of interest and
a disproportionately hard and thick shell
of obscure verbiage.
The idea embodied in the book, so far as
the reviewer could make it out, is that,
when two people associate with each other
habitually on terms of friendly intimacy
and intellectual companionship, one of
them makes drafts upon the other's
"sacrei fount" of youth, vitality, buoy-
ancy and brilliance, while the other lapses
correspondingly into a state of abnormal
stupidity and intellectual decrepitude if
not actual senility. Mr. James conceives
of a house-party made up of a considerable
number of unusually intelligent people —
mostly uncongenial to each other appar-
ently, except by twos and threes — who
spend a considerable time together at
somebody's country estate. They ramble
around the place, indulge in innocent
flirtations and converse vacuously and end-
lessly, while two or three of the party,
who have conceived this glorious "sacred
fount" idea, speculate as to the surrepti-
tious intimacies which may account for the
increasing intelligence and mental vigor of
some members of the party and the dullness
of others.
The idea in itself is not so bad, but un-
fortunately it offers the largest opportunity
for the play of Mr. James' peculiar and
involved style. Words cease to have their
ordinary meanings — sometimes cease to
have any. One reads on and on, deceived
by the orderly recurrence of subject and
predicate into thinking that it is intelligible
English, and presently discovers that the
past few pages are a total blank. As a
penance, the reading of "The Sacred
Fount" would be effective — though cruel.
As a respectable and harmless book to be
avoided by all who do not care to find a
road through fiction to brain-fag and
paresis, it is without a peer.
The Changing View-Point in Religious
Thought is the somewhat misleading title of
a collection ofmiscellaneous papers on vari-
ous present day religious topics by Henry
T. Colestock. The volume takes its title
from the first of the twenty- four essays
which it contains. The papers indicate a
liberal mind and an honest desire for truth,
but they do not represent theological think-
ing or writing of strictly the highest order.
Most of the papers were evidently sermons,,
and one, the first, was a thesis for a degree
in the Divinity School of the University of
Chicago. The author's reiteration of that
somewhat hackneyed phrase "point of
view" as representing the most essential
prerequisite for the advance of religious
thought, has a somewhat academic flavor.
One remembers that this particular phrase
is perhaps more in evidence at the Univer-
sity of Chicago than at any other spot on
the planet. The demand for a new point of
view, however, represents a good deal of
real truth and the insistence that what is
needed for progress in religious thought is
not so much new truth as a new and fresh
vision of the old truth from a different angle,
has a flavor of sound conservatism. Mr.
Colestock's book, however, is not otherwise
overburdened with conservatism. His
"point of view" is that of the new theology,
with emphasis upon the ideas of divine im-
manence and the universal Fatherhood of
God. The best feature of the book is its
true note of spiritual aspiration. (E. B.
Treat & Co. $i.)
One who is seeking illustrations by
which to establish the efficacy of prayer,
will do well to read a little book by H. Clay
Trumbull, editor of the Sunday- School
Times, entitled Illustrative Answers to
Prayer. It is a series of narratives of
personal experiences in each of which it is
clear to the author that the hand of God
guided him through a difficulty or a danger
in an especially providential manner.
Any one or any two such instances are al-
ways open to explanation on the score of
coincidence, but it is a greater strain upon
one's credulity to believe that so many
things could just happen than to believe
that they were in reality answers to prayer.
(Revell. $.60.)
Food Cure.
Nature's Way to Regain Health.
A man may try all sorts of drugs to help
him get well, but after all the "food' cure" is
the method intended by Nature.
Anyone can prove the efficacy of the food
cure by making use of the following breakfast
each morning for fifteen or twenty days:
A dish containing not more than four heap-
ing teaspoonfuls of Grape-Nuts, enough
good, rich cream to go with them, some raw
or cooked fruit, not more than two slices of
entire wheat bread, and not more than one
cup of Pos.um Pood Coffee, to be sipped, not
drank hurriedly. Let this suffice for the
breakfast.
Let one meal in the day consist of an
abundance of good meat, potato and one
other vegetable.
This method will quickly prove the value of
the selection of the right kind of food to re-
build the body and replace the lost tissue
which is destroyed every day and must be
made up, or disease of some sort enters in.
This is an age of specialists, and the above
suggestions are given by a specialist in food
values, dietetics and hygiene.
944
THE CHRISTIAN-EVANGELIST
July 25, 1901
0\ir B\xdget.
— Corn burnt up? Then how about your
wheat? Most of those who mourn the loss of
their corn have no time to be thankful for
good wheat prospects.
—Is your church dried up? It need not be.
Try shirt-waists and short sermons.
— A long sermon on a hot day is a sin
against the eternal fitness of things. Here is
one case in which heat ought to contract.
—St. Louis has had hotter weather and
more of it during the past week than ever be-
fore since the weather bureau was established.
It is a genuine pleasure to witness the break-
ing of a world'srecord, but it always involves
some inconvenience whether it is a matter of
temperature or a yacht race.
— The Fountain Park Assembly, at Reming-
ton, Ind., will hold its seventh annual session
Aug 17-Sept. 1. The program contains many
well-known names, including John L. Brandt,
John S. Sweeney, G. P. Coler, Mrs. Lulu
Tyler Gates and E. S. Ames.
—A Chautauqua Assembly is to be held at
Shelby ville, 111., July 25 to August 4. The
program is an exceptionally good one. On
the list of "speakers we notice the names of
Gen O. O. Howard, Sam Jones, Gen. John B.
Gordon, Eugen6 V. Debs, Dr. A. M. Collins,
William Drummet and Maud Ballington
Booth.
— We are very sorry to announce that Bro.
Carey E. Morgan, of Richmond, is ill with
typhoid fever. It is believed that he is improv-
ing and on the road to recovery. He will have
the good wishes and prayers of a vast multi-
tude of friends and of those who know the
value of his work, that he may be spared to
continue it.
—Bro. James McAllister, pastor of the
Central Christian Church, St. Louis, is spend-
ing his month of vacation, from the middle of
July to the middle of August, in seeing the
Pan-American Exposition and in visiting at
Pittsburg and Detroit. His pulpit was filled
last Sunday by the assistant editor of the
Christian-Evangelist.
— The First Christian Church, St. Louis,
has extended a call to John L. Brandt, of
Valparaiso, Ind. The pulpit has bean vacant
for several weeks since F. O. Fannon resigned
to go to Sedalia. Toe executive committee
of the central board of the St. Louis churches
has unanimously approved the call to Bro.
Brandt, but no answer has yet been received
from him.
— The Christian Endeavor World makes
mention of the Vermont Avenue Christian
Church, of Washington, D. C, for the success
of its social features. One recent plan was a
series of six socials. The membership of the
church was divided alphabetically into six
groups called "Centuries," each having a
centurion and a committee of fifteen, and each
century held a social for the entire congrega-
tion. The virtue of this scheme was that it
divided the burden of work and expense among
all, instead of leaving it upon the faithful few
as usual.
— Miss Madge L. Kent, of Chagrin Falls,
Ohio, a graduate of the School of Pastoral
Helpers in last year's class, has been employed
as assistant to G. H. Farley of Pleasantville,
Ky., whopreaches for three country churches.
This experiment of having a pastoral assis-
tant for country churches will be watched
with great interest and it may be that here
will be found a solution to some of the
problems which have hitherto bafBed those
who have studied the needs of the country
church. The originators of the School for
Pastoral Helpers expected the young women
who were trained to go to city congregations
but this new departure suggests that the
plan may have wider application than even
its boldest advocates have imagined.
— R. E. L Prunty, of Brookfi°ld, Mo., pub-
lishes a little paper called The Advertiser ,
devoted to the general interests of the town.
—Frederick F. Wyatt, pastor of the church
at San Angelo, Tex., expects to do consider-
able evangelistic work hereafter, though he
will retain his pastorate for a time at least.
— M. W. Yocum closes a four years' pastor-
ate at Sullivan, Ind., Sept. 30. Churches in-
terested in knowing his record may address
the board of that church, S. R. Eagle, corre-
spondent.
— C. A. Lac.v, of Norman, Okla., has bought
C E. Millard's apparatus for giving illus-
trated songs and will use it hereafter in his
work as a singing evangelist. Bro. Millard
is getting a more elaborate outfit and expects
to continue in the same line of work. His ad-
dress is Maysville, Mo.
—The debate to be held at Lamar, Mo., be-
tween W. W. Blalock and D. E. Scoles, as
announced last week, has been postponed
until July 29. We don't blame them. A de-
bate is usually productive of heat enough,
even in the winter time.
—A young man who wishes to attend the
Missouri State University at Columbia
would 1 ke to make arrangements to preach
for some neighboring church or churches. He
is twenty-six years old and can give good
references. Address, box 137, Everly, la.
—A. E Corey has resigned Lis work at
Honolulu, H. I., and sailed for China on
June 27. We understand that the Foreign
Society expects to keep him there as a
permanent re-enforcement to our corps of
Chinese missionaries.
— The receipts for foreign missions show a
gain of $898.40 for the week ending July 18, as
compared with the same week of last year.
This is due largely to the increased contribu-
tions from Sunday-schools. Let the other
schools that have not sent in their offerings
make haste to do so.
— In the book of Revelation J. S. Hughes
has found a mine of inexhaustible riches. He
has revised his book for the third edition. The
introduction to the new edition is said by one
who ought to be a competent judge, to be
alone worth more than the present book in
the splendid new setting which it gives to the
closing book of the New Testament Canon.
Two or three chapters are re-written, con-
firming more clearly his interpretation of the
book. He has a special offer to make to ad-
vance subscribers to the book, which makes it
worth while for those interested in the book
to address him at once at Macatawa, Mich.
— The annual report of the missionary
board of the Tidewater district of Virginia
gives a splendid showing for the work of
J. T. T. Hundley as district secretary and
field agent. The amount of money raised was
more than twice the amount for the previous
year. Every church in the district has a
preacher except two. The secretary has held
several meetings and has settled troubles in a
number of churches. The board, however,
notes a distressing lack of co-operation from
the churches. The board recommends that
the district evangelizing fund be abolished;
that the district educational fund and work
be continued; and third, that efforts be con-
centrated toward making the state work
aggressive and successful.
—The Fifth Christian Church, St. Louis,
which is located in the heart of the brewery
district in the southern part of the city, is
contemplating a move— not to escape to a
place where it can command a different con-
stituency but to find a location more con-
venient for the constituency to which it now
appeals. The great breweries, Lemp's and
Anheuser-Busch, press upon it on all sides.
All the people of this rejgion work in the
breweries and it is to these same people that
the church proposes to continue to appeal,
but it wishes to get into the heart of the
Difficult Digestion
That is dyspepsia.
It makes life miserable.
Its sufferers eat not because they want 1."
— but because they must.
They know they are irritable and fretf:
but they cannot be otherwise.
They complain of a bad taste in t
mouth, a tenderness at the pit of the stoi
ach, an uneasy feeling of puffy fulne-.
headache, heartburn and what not.
The effectual remedy, proved by perma-
nent cures of thousands of severe cases, is
Hood's SarsaparilBa
Hood's Pills are the best cathartic.
district where they live rather than where
they work. The congregation is contemplat-
ing the purchase of the building owned by
St. Luke's M. E. Church. The central board
has appointed a committee to investigate this
and other property and assist the congrega-
tion in securing a desirable location on the
most reasonable terms.
—George C. Stoll, who has been for some
time a resident of St. Louis, and has been
from time to time supplying vacant pulpits
both of our churches and others, has been ap
pointed field secretary of the Anti-saloon
League of Missouri, beginning August 1. The
Anti saloon League is one of the most vigor-
ous and practical temperance organizations
and has done much to secure the enforcement
of existing laws in this and other states.
— The Illinois State Convention will meet
in Springfield, September 9-12, and this is to
ask all Illinoisians to plan to come. If you
begin in time you will get there. In fact we
go where we very much wish to go and we
wish to set you wishing to attend this great
meeting. Come, bring a large delegation and
see that your minister attends. He wi 1 be
worth more than it costs to send him if you
will do it. The cause needs his presence and
yours. The program committee has spread
a good feast. Come and enjoy it. Rates
will soon be announced.
J. Fked Jones, Sec. Bloomington.
—According to a circular of information re-
cently issued by the Missouri State University,
the requirements for entrance to that institu-
tion have been raised. Since 1894 the basis of
admission has been twelve units— a unit being
one year of full work in one subject. Under
the new regulation fourteen units will be re-
quired, as follows: English, 3; mathematics, 3;*
history, 2; foreign languages, 2 (if Latin is
chosen 3 units must be offered): science, 1. The
three remaining units may be chosen from the
following list: A fourth unit in English, a
fourth in mathematics, a third and fourth in
history, three units in Latin, Greek, French,
German and Spanish; one each in biology,
sociology, botany, chemistry, physics, physi-
ography, physiology, drawing and shop-work.
A reasonable time will be allowed to the list
of approved secondary schools, whose candi-
dates are admitted to the university without
examination, to reconstruct their courses in
accordance with this new requirement.
— The China Missionary Alliance, havingits
headquarters at Shanghai, has issued an au-
thoritative and official statement signed by a
representative of each of the great missionary
boards, in answer to the two principal criti-
cisms which have been leveled against the
missionaries in connection with the troubles
of the past year in China: First, that the
Boxer uprising was caused chiefly by resent-
ment at the interference of the missionaries
with Chinese affairs and customs; and second,
that the missionaries have exhibited a spirit
of gretd and selfishness in their attempts to
secure indemnity for losses of the missionary
boards and of native converts in the Boxer
uprising. The statement is a complete and
convincing vindication of the course of the
JULY 25, 1901
THE CHRISTIAN-EVANGELIST
945
missionaries to any one who has not prejudged
the whole matter adversely. Of course it does
not prove that the missionaries have never
made mistakes in their dealings with the
Chinese, but it does prove that the uprising
was an anti-foreign and not an anti- Christian
movement, and that the missionaries have
acted with wisdom and unselfishness in their
efforts to secure compensation for losses
actually suffered.
J*
"The Value of Miracles."
A recent editorial in the Christian-Evan-
gelist, commenting on an article with the
above heading, makes, among many fine
points, this one: "It [the Bible] is a record
of things that have occurred and a mirror
of the actual experiences of certain men
in certain periods. We can no more make
over the record of their experiences to suit
our more scientific ideas than we can make
over the experiences themselves after the
lapse of these nineteen or more centuries."'
Tins, to my mind, is the foundation principle
upon which the value of miracles to me now
rests. Miracles are matters of experience
because of this "certain period." There could
have been no statement of the epoch of Jesus
in other terms The account of the physical
creation must differ as essentially from a
treatise on vine culture as primeval creation
differs from natural growth. The life of
Jesus cannot be separated from the miracle
of it. The church could not have had a birth-
day without a previous begetting. There
could have been no ordinary period without
first an extraordinary. The value of miracles
in the time of Christ is to me now their
evidential worth. The miracle of Christ's
appearance to Thomas, has the same value to
me that it had to him, the difference in our
experiences being only, Thomas saw our risen
Lord and I believe that he saw him. The
conditions differ as tO'time. Thomas actual-
ly saw the Lord and therefore believed. I
believe, and believe only, because Thomas
with others did see him.
In G. W. Longan's masterpiece, covering
forty-eight pages, in the "Old Faith Re-
stated," the depths have been sounded and
the fact made pre-eminent that the ground
on which we accept Jesus is his appearance
to his followers after his crucifixion. Upon
this supreme fact is based the absolutely in-
controvertible proposition that Jesus is the
"Creator of a new religion." The supreme
value of miracle to me is that it is the only
possible evidence of creation permissible to
reason. Henry Shadle.
^*
The Arkans&s Convention.
The following condensation in regard to
the work done in Arkansas from June, 1900,
to June, 1901, may be of interest to your read-
ers.
The most convenient arrangement for the
comfort and business of a convention that the
writer has ever found was at Ft. Smith.
Bro. Edmonds and his coworkers deserve
much credit for these conveniences. The at-
tendance was not up to the average. This
was largely on account of location. The
attendance from the northwest part of the
state, whence we expected to draw the prin-
cipal part of our attendance, was cut off for
various causes. Eareka Springs and Fay-
etteville were interfered with by the death
and funeral of Bro. Christian.
The reports were very encouraging, espec-
ially from the cities where we have been as-
sisting. Caddo Gip District bad a good
report.
For other districts we have large hopes,
though the failure of Bro. Clark's health, and
his final death, disarranged matters very
much in the southwest district. Bro. Rat-
liffe has taken the field in this district and we
have hopes of efficient work. Fourteen
preachers have been assisted financially dur-
ing the year. More than six and one-half
years' work has been done this year, or more
than the work of one man for six and one-half
years. Sixty- three places were visited by the
corresponding secretary and probably as
many more by others receiving help. Three
churches have been built and occupied, and
five are in course of construction. Four
churches have been organised; 136 were bap-
tized, and 140 added otherwise. In this work
was used $1,814.36 of missionary money.
Raised for building, preaching, etc., $5,458.40.
All the preachers present agreed to hold a
meeting during the year, for the strengthen-
ing of some weak place The attendance of
Bro. Richardson, of Kansas City, Bro. Har-
vuot and Bro. McLean added much to the
interest of the convention.
E. C. Browning.
a?"
To-day and To-morrow.
Kansas is a great state to-day, but will be
a greater one to-morrow. Her broad prairies
and pushing, intelligent people are the envy
of the world. The Christian Church has led
all other churches in the state in its increase
and development. "Kansas for Clmst," is
our cry. We have been for years planning
and working to make the Church of Christ
the great religious force of the state. This is
a noble purpose, but it requires on our part a
systematic, persistent effort. All our church-
es and members in the state should be imbued
with this great purpose. All of our state
departments are workiDg assiduously to this
end. Their labors increase from year to year,
and more and more money is required for the
work as it enlarges on our haDds. We are
doing more this year than we did' last, The
expenses of the central office have been re-
duced to a minimum. Weak, distracted and
disheartened churches are being helped, re-
organized, their difficulties adjusted, and new
pastors locared. This is a much needed
work and it is being faithfully accomplished
by our efficient state superintendent. Our
C. W. B. M. state organizer is also doing
excellent work among the women in our
churches. She has organized nine new auxil-
iaries, reorganized two old ones, and added
141 new members. The Bible Chair work has
been inaugurated at our state university,
with Prof. Wallace C- Payne in charge. Our
work is growing and Kansas is reaping the
benefits.
Our work is a great work, but it will take
a long pull, a strong pull and a pull all togeth-
er to succeed. Many of our churches are
already enlisted, but some yet seem indiffer-
ent. Are you helping? Is your congregation
helping? Let us all unitedly do what we can
for the Lord's cause in Kansas. We have
been responding to other missionary calls
generously, now let us give our own Kansas
missions a grand old boost. M. Ingels.
W. C. T. U. Flower Missions.
It is not by those who love flowers or have
made them their particular study that the
comforting resultsof their usefulness are most
realized but by those who have visited hospi-
tals, prisons and homes of the suffering and
poor. These understand more fully the cheering
influence of flowers. From the costly and ela-
borate floral tributes for the great of earth
down to the simplest flower by the wayside
sent or given by loved ones, no act, no offering
can ever be more acceptable.
If music and poetry have tendency to refine
tastes and soften hearts, surely the value of
flowers should be recognized. How evident it
is that Jesus the Christ loved the clinging
vines and flowers, often giving from them to
those around him valuable lessons.
Miss Frances Willard always advised the
distribution of flowers in connection with
temperance work. For a long time there had
been no definite plan in Louisville, Ky., my
former home, for the d istribution of flowers in
connection with the W. C. T. U., but the
needs, with work, had so increased that <>ur
temperance friends, with Miss Jennie Cassidy,
saw the need of having some definite plan for
a flower mission. We often met at Miss Cas-
sidy's home and she was soon made president
of the flower mission. Miss Cassidy's means,
which were ample, were bestowed wisely. The
Jennie Cassidy Infirmary in Louisville was
part of her work. How full of instruction and
inspiration, for a woman who could neither
walk or sit, but had been confined to her
couch since her early youth from a fall, but
had assisted greatly in causing hospitals,
prisons and homes of the poor and suffering
to be brightened by her generous gifts, kind
words and flower*. It is with no little com-
fort and pleasure that I recall the hours spent
in the company of those gifted and saintly
women and the earnest and impressive man-
ner of both Miss Cassidy and Miss Willard.
Although neither of them would be marked
for eloquence, we felt that few women or men
could speak like them. The most resistless
eloquence is born of the deepest feeling. Miss
Francis Willard first met Miss Jennie Cassidy
at her home in Loui sville. They became an d con-
tinued warm friends until the Lord claimed
one, but they were not long separated. Both
these useful women are together again now
enjoying the promised blessing to those whose
lives were spent in doing good, and where
there is never failing health and youth.
Fannie H. Christopher.
Benton Harbor, Mich
[The writer of the above is one of the char-
ter members of the C. W. B. M. and one of
the original temperance crusaders. JShe is
now eighty-five years old.— Editor].
946
THE CHRISTIAN-EVANGELIST
July 25, 190.51
Correspondence.
An Open Letter to the Endeavorers.
Dear Friend:— I write to you concerning
the observance of Forefathers' day, as I am
very anxious for its observance. Some of
the -Endeavor societies have let this day go
by, thereby missing an opportunity for in-
struction, growth and usefulness. If there is
anything that would add strength and ear-
nestness to the work at this time, it is an in-
crease of knowledge concerning the early
history of our movement. Our pioneers
were heroes and no one can afford to be
ignorant concerning them or their work.
They wrote historv which the hand of time
will never blot out. He labors most intelli-
gently who knows what has been done by
•those who have labored before him. He
understands the growth of to-day best who
knows what kind of seed was sown yesterday.
Tbe young people must know the history of
the church to which they belong, before they
can attain the highest possible efficiency.
Forefathers' day will furnish the best oppor-
tunity of the year for acquiring such knowl-
edge.
Nor is a study of the fact the only valuable
feature of Forefathers' day. We must study
the present and plan for the future also.
Our fathers did a great work, bat we may
do greater, for our opportunities are larger
and more abundant than theirs. Our fathers
gava their time almost wholly to the work
of home missions. The abundance of their
success is proven in the nnmber of our church-
es in the United States. Every church we
have was started by missionary effort within
the last seventy-five years. The record is
one of which we may well be proud, and its
largeness has challenged the admiration of
the world.
Many doors are open to us which were not
open to our fathers. People of all tongues
come to us, as though they were seeking for
the truth we have. A larger per cent, of the
inhabitants we have in our cities are Ger-
maus, or people who understand the German
tongue, and we have hardly begun to preach
to that great race. The beginning we have
made in Cleveland should be followed by
larger work, and similar work should be
begun in other cities.
There are very great opportunities before
us in the newer country of the west also.
The American Christian Missionary Society
has given to the Endeavorers a choice field in
Indian Territory. This appeals to our hearts
as the work in a foreign field, and to our
practical business sense as the work in the
home field. The country is new, and so the
work can be easily established. The country
will fill uprapidly and so we will not have
to wait long for permanent results.
The soil is rich and so there will ultimately
be a large population. What field could be
more invitiug than this? Surely we have
been greatly favored. Shall we show our-
selves unworthy of the trust placed in us?
Then let all the societies plan to observe
Forefathers' day with song and prayer and
study. Let papers be read concerning the
pioneers of the Disciples of Christ. Let some
one speak of the work among the Germans,
and some one else concerning the work in the
Indian Territory. And let a worthy offer-
ing be made, worthy of our history and of
our opportunities. Send to Benjamin L.
Smith, Y. M. C. A. building, for literature
concerning the day and the subjects to be
considered then, and when he sends it use it
to the best advantage, and I am sure the
proper observance of Forefathers' day will
bring large returns both for the local soci-
ety and the cause at large.
Sincerely yours,
John E. Pounds,
National Superintendent for the Disciples of
Christ.
33 Woodbine St., Cleveland, 0.
Ohio Letter.
The resignation of M. L. Bates at Newark
to accept a call from the church at Warren
is worthy of more than a passing notice. His
pastorate at Newark has been remarkable in
several ways. When he took hold of the
work five years ago there was a little dis-
couraged band of 40 members with a Suuday-
school of 25, and $7,200 debt on the property.
To-day he leaves a church of 450 resident
members, a Sunday-school of 300 and au
effort is being made to bring tbe debt to $3,000
before he leaves. This $3,000 is non-interest-
bearing and for five years. To have stayed
with Newark and kept it growing, as was
possible, would have necessitated au enlarge-
ment of the property, and hence some addi-
tional debt and au obligation to stay till
this was paid. -After much thought and
counsel it was thought best to leave it now.
Bro. Bates is one of the wisest and most
conscientious men in our ministry and the
Warren Church is to be most heartily con-
gratulated in securing him for a pastor. He
will not leave Newark till his successor is on
the ground which, by the way, ought to be
the rule instead of a rare exception.
The district conventions of this fall will be-
gin in No. 8 at Ridgeway, Aug. 7. Secretary
Bartlett will give au illustrated address on
Ohio, showing pictures of churches and
preachers and maps of the state. This is a
novel way of getting missionary facts before
the people. But why not? Things seen will
stick better than things heard.
A. W. Fournier has resigned at Irondale.
A. A. Brown, of Kentucky, has become a
buckeye by adoption and taken the churches
at New Paris and Campbellstown.
The Northeast Ohio Ministerial Associa-
tion will meet the first week of September at
Medina. R. Moffett is president and F. M.
Green secretary. An unusually strong pro-
gram is in preparation.
D. W. Besaw is in a meeting at Wellston.
The church there has been greatly revived by
J. L. Smith, of Jackson, who visited them on
Sunday afternoons.
H. L. Atkinson is supplying the pulpit at
Euclid Ave , Cleveland, for J. H. Goldner,
who is taking work at Chicago University.
George Anderson has resigned at Gleuwood
after a few months' pastorate and will re-
ture to his native land, England, to engage
in business. We are very sorry to let him go.
Two good lots have been purchased for a
home for the new West Side Church in
Columbus. An effort will be made to get the
home at oncew
I will take a vacation in holding a two
weeks' meeting at South Perry, Hocking
county. This is a new field entirely, a small
inland town with only a weak M. E. Church.
Dr. Irwin and wife are faithful Disciples there
and through their solicitation the meeting
will be held.
W. W. Winbigler has taken the church at
Sabina. He held a successful meeting there
last spring.
Now is the time to begin planning for the
trip to Minneapolis in October. Ohio ought
to send at least 100. Such a trip is an educa-
tion in itself. The tuition from Ohio will be
only about $20. Go! C. A. Freer.
Columbus, O.
J*
Deafness Cannot be Cured
by local applications, as they cannot reach the dis-
eased portion of the ear. There is only one way to
cure Deafness, and that is by constitutional
remedies. Deafness is caused by an inflamed condi-
tion of the mucous lining of the Eustachian Tube.
When this tube gets inflamed you have a rumbling
sound or imperfect hearing, aud when it is entirely
closed Deafness is the result, and unless the inflam-
mation can be taken out and this tube restored to
its normal condition, hearing will be destroyed for-
ever; nine cases out of ten are caused by catarrh,
which is nothing but an inflamed condition of the
mucous surfaces.
We will give One Hundred Dollars for any case of
Deafness (caused by' catarrh) that cannot be cured
by Hall's Catarrh Cure. Send for circulars, free.
F. J. CHENEY & CO., Toledo, O.
<6*-Sold by Druggists, 75c.
Hall's Family Pills are the best.
:tI suffered from female weakness for five
months," writes Miss Belle Hedrick, of
Nye, Putnam Co., W. Va. "I was treated
by a good physician but he did ine no good.
I wrote to Dr. R. V. Pierce, Buffalo,
N. V., for advice, which I received, telling
me to take his 'FAVORITE PRESCRIP-
TION.' When I had used the medicine a
month my health was much improved. It
has continued to improve until now I cart
work at almost all kinds of house-work. I
had scarcely any appetite, but it is alt
right now. Have gained several pounds in
weight. I would advise all who suffer from,
chronic diseases to write to Dr. Pierce."
it Makes
Sick
Women
Well
# I RACKS tft
EXAS^
Effective March 1 0th, 1901,
the=
Announces the Opening of its
^ Red River Division
...To...
Denison and Sherman,
Texas. <£ <&
Through Train Service will shortly
be established from St. Louis and Kansas
City over the <£ &* <£
Shortest Urn to Texas
Jui/v 25, 1901
THE CHRISTIAN-EVANGELIST
947
Society of Alumni of Kentucky
University.
[As Kentucky University, with anew presi-
dent, is entering upon a new era in its history
■we gladly give space to the following com-
munication from the executive committee of
the Society of Alumni. It is addressed to the
alumni of the university, but may profitably
oe read by all who are interested in the wel-
fare of the institution.— Editor.]
Dear Friend:— We address you as an
alumnus of Kentucky University, and con-
gratulate you and tbe rest of our alumni
upon tbe dawning of a new era in the life of
our alma mater. Her past record is one of
which we all have a right to be proud. Her
children are scattered over this and other
lands and among them are many who have
.given lustre to her name. You may count
among your brethren alumni, men who have
won national and international distinction
in literature, in medicine, in statecraft, in the
pulpit, in commerce, at the bar, and in every
calling where intelligence and character are
at a premium.
We realize, however, that we are living in
an age of progress, and we must not be satis-
fied with the record we have made. Ken-
tucky University has a valuable property in
the way of grounds and buildings; she has,
too, a very respectable endowment, and a
superior faculty. But present demands re-
quire improved facilities. New buildings are
needed, new departments of study must be
introduced, and our faculty must be strength-
ened by additions to it. With this in view
the curators have determined to push the
claims of our college mother as they have not
been pushed for thirty years.
As our leader in this advanced movement
they have chosen Burris A. JeDkins, of Buf-
falo, N. Y. President Jenkins is a man of
rare attainments. He was brought up in
Missouri; he attended Bethany College, where
he .was a leader in every good work, and
drank in to the full the spirit that hangs
about that historic institution; he then at-
tended Yale University two years, at the end
of that time taking the degree of A. M.; then
wo years were devoted to special work at
Harvard, where he received the degree of B.
D. Before his residence in Harvard, he mar-
ried Miss Mattie Hocker, of Lexington, Ky.,
a graduate of Wellesley College, and a young
womaa of superior attainments: enthusiastic
in all that pertains to college work, she is
eminently fitted, to be the wife of Kentucky
University's president.
President Jenkins, in addition to being a
man of culture, is full of enthusiasm and of most
pleasing address; he makes friends readily,
especially among the young; he is in touch
with many of the leading educators of the
day; and he comes to us with the determina-
tion of making this his great life work. We
are glad to say his election has met with tbe
universal approval of the student body, both
those who are in attendance now and those
who have formerly attended. The meeting
of the alumni on commencement day was
very enthusiastic and every speech was filled
with hope for the future of old K. U. It was
determined to receive into our organization
every graduate of the various colleges of the
University, every graduate of the Bible Col-
lege, and every student who has attended the
institution as long as two years and has been
out one.
The enthusiasm of that meeting must not
be allowed to die as mere sentiment. This is
the time for action. President Jenkins has a
right to look to us as to no others for sup-
port. We must rally to him and make him
know we are with him for the building up of
the University. You will be informed from
time to time of the work of your alma mater,
and we shall look to you for your assistance.
At present all we ask is your help in crowd-
ing the halls of the college next session. The
attendance last college year was more than
eleven hundred. This year we must go far
beyond that. We are especially anxious to
see the attendance in the College of Liberal
Arts and the Normal College increased. The
session begins September 9th. Will you not
look out for every voting man and every
young woman of good moral character and
earnest purpose who desires an education,
and secure, if possible, his or her attendance
at your alma mater? You need have no anx-
iety about the result. The instruction given is
up to the old standard;tlie moral influences in
the institution are the best; the college spirit
is high, our students won many laurels in
athletics last session, and our representative
was awarded the first prize in the Southern
Interstate Oratorical Association, held last
May in Austin. Texas. Send us as many
young men and women as you can to enjoy
these advantages and to give us an additional
reason for increased endowment. We ask
every alumnus to send at least one new stu-
dent and as many more as possible. If you
desire any information about courses of
study, etc., write to President Jenkins, Ken-
tucky University, Lexington, Ky. Do not
put this off till September, but begin at once
to work f r K. U.
Yours for the honor of the Crimson,
Mark Collis,
W. R. Clat,
Walter G. Conlet,
Clarence Freeman,
Jos. W. Porter.
Lexington, Ky. Executive Committee.
MAYFIELD SANITARIUM
912 Taylor Ave., St Loviis, Mo.
Delmar Avenue or Suburban Cars pass our door
An ideal Christian Home and Hospital.
.Elegant location and fitted with all modern improved
ments.
Medical Staff of Eminent Specialists.
Christian Nurses with Superior Training, furnished.
Reasonable rates for best service. Send for illustrated
souvenir.
Ambulance sent free to Union Station when proper-
notice is given.
For further information address.
W. H. Mayfield, M. J}.,
Surgeon in Chief,
Dr. W. G. Tyzzer
General Manager.
SUNDAY-SCHOOL
Quarterly Helps,
TEE PRIMARY QUARTERLY,
A Lesson Magazine tor the Youngest Classes.
!t contains Lesson Stories, Lesson Questions,
Lesson Thoughts and Lesson Pictures, and never
'ails to interest the little ones.
TERMS.
Single copy, ppr quarter, 5 cents.
10 copk-s, per quarter. $ .20: per vear, $ .75
Or, nrmioc .40; 1.50
Monthly.
25 copies.
EG
.75;
3.00
THE YOUTH'S QUARTERLY.
A Lesson Magazine for the Junior Classes. The
Scripture Text is printed in full, but an interest-
ing Lesson Story takes the place of the usual
explanatory note's.
TERMS — Single copy, per quarter, 5 cents;
ten copies or more to one address, 2 1-2 cents
each per quarter.
THE SCHOLAR'S QUARTERLY.
A Lesson Magazine for the Senior Classes. This
Quarterly contains every help needed by the
senior classes. Its popularity is shown by its
immense circulation.
TERMS.
Single copy, per quarter, $ .10; per year. $ .30
10 copies, " .40; r' ' 1.25
25 '• " .90; " 3.00
50 *' " 1.60; 6.00
100 " " 3.00; " 12.00
THE BIBLE STUDENT.
A Lesson Magazine for the Advanced Classes,
containing the Scripture Text n both the Com-
mon and Revised Versions, with Explanatory
Notes, Helpful Readings. Practical Lessons.
Maps .'etc.
TERMS.
Single copy, per quarter. $ .10; per year, $ .40
10 copies, " .70; r< 2.50
25 " " 1.60; " 6.00
50 " " 3.00; " 10.50
100 " " 5.50; " 20.00
BIBLE LESSON PICTURE ROLL.
Printed in 8 colors. Each leaf, 26 by 37 inches,
contains a picture illustrating one lesson. 13
leaves in a set. Price per Roll — one quarter-
reduced to 75 cents.
CHRISTIAN PICTURE LESSON CARDS.
A reduced fae-simile of the large Bible Lesson
Picture Roll. Put t>p in sets, containing one
card for each Sunday in quarter. One set will
t>3 required for each chid in the class. Price
reduced to 2 1-2 cents per set.
CHRISTIAN BIBLE LESSON LEAVES.
These Lesson Leaves are especially for the use
of Sunday-schools that may not be able to fully
supply themselves with the Lesson Books or
Quarterlies.
TERMS.
10 copies. 1 mo.. $ .15; 3 moe., $ .30; 1 yr., $1.00
25 " " .25; " .60; '' 2.40
50 " " .45; " 1.20; " 4.60
100 " " .75; " 2.10; " 8.00
Weekly.
THE LITTLE ONES.
Printed in Colors.
This is a Weekly tor the Primary Department in
the Sunday-school and the Little Ones at Home,
full of Charming Little Stories, Sweet Poems,
Merry Rhymes and Jingles, Beautiful Pictures
and Simple Lesson Talks. The prettiest and
best of all papers for the very little people.
TERMS— Weekly, in ciubs of not less than
five copies to one address, 25 cents a copy per
year. Single copy, 50 cents per year.
THE SUNDAY-SCHOOL EVANGELIST.
This is a Weekly for the Sunday -school and
Family, of varied and attractive contents, em-
bracing Serial and Shorter Stories; Sketches:
Incidents of Travel; Poetry; Field Notes; Les-
son Talks, and Letters from the Children. Print-
ed from clear type, on fine calendered paper,
and profusely illustrated.
TERMS— Weekly, m clubs of not less than ten
copies to one address, 30 cents a copy per year,
or 8 cents per quarter. SiDgle copy, 50 cents
per year.
OUR YOUNG FOLKS.
A Large Illustrated Weekly Magazine, devoted
to the welfare and work of Our Young People,
giving special attention to the Sunday-school
and Young People's Society of Christian En-
deavor. It contains wood-cuts and biographical
sketches of prominent workers, Notes on the
Sunday-school Lessons, and Endeavor Prayer-
meeting Topics for each week, Outlines of
Work, etc. This Magazine has called forth mor
commendatory notices than any other periodic
ever issued by our people. The Sunday-schoo.
pupil or teacher who has this publication will
need no other lesson help, and will be able to
keep fully "abreast of the times" in the Sunday-
school and Y. P. S. C. E. work. *
TERMS— One copy, per year, 75 cents; in
clubs of ten, 60 cents each; in packages of
ten or more to one name and address, only 50
cents each. Send for Sample.
Modei Sunday-School Record.
A complete record of the Attendance of Officers, Teachers and Pupils, with column for Roll of
Officers, Teachers, and column for recording Attendance or Absence, Collections by Classes, Total
Enrollment, with Gain or Loss for the Quarter, List and Cost of Supplies, Treasurer's Receipt to
Secretary, Weekly and Quarterly Report, etc.. for one to twenty-eight classes, all for entire quarter,
without turning r_ leaf. Each book contains blanks for two years' records. Cloth $1.00
Model Sunday-School Treasurer's Book.
Arranged for the Systematic Recording of all Receipts and Expenditures. Blanks for Annual
Reports, etc. Good for three years. Fine paper. Pocket size, cloth, 25 cents. Morocco $.50
Model Sunday-School Class Book.
Arranged for Complete Record of $Iame, Residence, Date of Entering, Attendance, Contribu-
tions, etc. Good for one year. Single copy, five cents. Per dozen $ .50
Christian Publishing Co., 1522 Locust St., St. Louis
948
THE CHRISTIAN-EVANGELIST
July 25, 190 1
Forrma.1 Reimissicm Again.
There are some who assert that the sinner
is really pardoned the moment he exercises
faith in Christ, and formally pardoned when
he is baptized. If this be true, the Bible is
to me an unintelligible volume. It is not
God's way of dealing with men as portrayed
in Holy Writ, as I understand it.
Naaman, captain of the host of the King
of Syria, was a leper. Through the medium
of a captive girl he learned of a prophet that
could lieal him of his leprosy. By faith in
the girl's message he goes on a journey to see
the prophet and is told to "wash in Jordan
seven times." When he dipped himself seven
times in Jordan "his flesh came again like
unto the flesh of a little child and he was
clean."
This is plain and easily understood. But
let us suppose that Naaman was really
cleansed of his leprosy before the dipping in
Jordan and only formally cleansed then, who
could understand Bible language? We would
have a most loathsome disease entirely re-
moved and the man ignorant of it until a
mere formal washing occurred
Jesus on one occasion found a blind man.
He made clay of spittle and anointed the eyes
of the blind man with the spittle, and told
him to go wash in the pool of Siloam. The
man obeyed, washed and came seeing. Ac-
cording to the Bible narrative no one has any
difficulty in determining when blindness was
removed and the man could see. But sup-
pose his sight was really restored at some
time before the washing and merely formally
restored when he washed in the pool, who
could understand it? We would have a man
that a moment before was blind seeing every-
thing about him perfectly and entirely uncon-
scious of the restoration of his sight until
a formal washing took place in the pool of
Siloam. R. B. McCallky.
[Our readers need not fear that the discus-
sion of real and formal remission — already
too long protracted, perhaps— is about to be
renewed in our columns. It is Dot. We pub-
lish the above at the request of Bro. Mc-
Calley with no purpose of re-opening the
controversy. It may be worth while, how-
ever, to call attention to the fact that an il-
lustration never proves anything, and that
aa analogy is not a demonstration — especially
when there is no authority for considering
the aaalogy really analogous. If the remis-
sion of sins is as purely a physical effect as
the healing of leprosy and blindness, doubt-
less it is really accomplishsd by a physical
process. And if a man has the evidence of
his senses to tell him that his sins are for-
given, as he does to tell him that his eyes are
open, it is of course unnecessary to have any
ordinance or ceremony to give such assur-
ance. At least one man, however, who was
cleansed of leposy was commanded to show
himself to the priest and do those things
which the law commanded, -that he-might be
formally cleansed of the leprosy which had
already been really cured. — Editor.]
California Comments,
It gives me pleasure to say amen to what
Bro. Clark writes of Bro. Lamar's articles.
As this is a day of bookmaking, why not
have these articles published in pamphlet
or book form?
"The Reformation of the Nineteenth Cen-
tury"—what a grand book that must be!
How helpful it will be to all classes of read-
ers. To the older members of the church, it
will be the old life lived anew. What holy
companionship. What blessed fellowship.
To know personally such men as Loos,
Tyler, Moore, Smith, McLean, Garrison and
such a beautiful character as Lois A. White,
the writers of this book, is one of the glories
of Christian fellowship. One of the charms of
our holy religion is that it leads us to set our
affections upon people and not on things
that perish.
The outlook for our cause on the Pacific
coast is truly more encouraging than for
years. Our people, especially the ministers,
have been giving more attention to the
spiritual side of life, and this is bearing fruit.
It would be a grand thing if "The Spiritual
Side of Our Plea," by A. B. Jones, could be
put in every Christian home. The letter of
the gospel without the spirit is just as deadly
as the letter of the law. In our fight for
forms it is not surprising that we lost sight,
to some extent, of the Spirit.
Our state meeting gives great promise this
year. A royal welcome is awaiting our
brethren from the east. With F. D. Power, F.
M. Rains, G. W. Muckley and others added
to our home force, there will be an array of
talent never surpassed at our annual gather-
ings. We hope to make our power felt on
this coast as never before.
The brethren of the coast are looking for-
ward to the Bible-school to be conducted by
Prof. Hiram Van Kirk with great expectancy,
This supplies a real need on this western
coast.
Our work with the church here is fairly
prosperous. Since beginning the first of
March, 44 have been added to the church and
a splendid hearing secured. Bro. W. B.
Berry and his paper, The Pacific Christian,
are constantly growing in favor with the
coast brotherhood. Never has the paper
given more universal satisfaction than at
present. J. W. Ingram.
Alameda, Cal.
THE AKR.ON R.OVTE.
Through Passenger Service to Buff &. la
for Pan-AmericaLn Exposition.
The opening of the Pan-American Buffalo
Line— "Akron Route"— May 5th establishes
a new outlet from the West and Southwest
to Chautauqua Lake, Buffalo, Niagara Falls
and St. Lawrence River and Canada resorts.
It also opens a new tourist route via Buffalo
and the Niagara frontier to New York and
the East.
Schedules for the new route are out, and
their arrangement indicates passengers over
it are to have enjoyable trips to and from the
Pan-American Exposition.
The service from St. Louis for Pan-American
Exposition visitors from that gateway and
the West and Southwest includes two daily
trains in both directions. The Pan-American
Express leaves St. Louis Union Station at
8:44 a. m., arrives Buffalo 8:15 next morning.
This train has sleeping car on which passen-
gers may go from St. Louis to Chautauqua
Lake and Buffalo without change. The
Buffalo Express leaves St. Louis at 8:15 p. m.
with sleeping car from St. Louis to Columbus
and from Columbus through to Chautauqua
Lake and Buffalo, arriving at latter point at
12:50 midnight. Passengers occupying sleep-
ing car may remain in their berths until 7:00
a. m. Returning trains leave Buffalo daily
at 1:00 p. m., arrive St. Louis at noon next
day; leave Buffalo 6:30 p. m., arrive St. Louis
6:40 next evening.
Information about fares to Buffalo, Niag-
ara Falls and beyond, stop-over privileges at
Buffalo and other details may be ascertained
by communicating with J. M. Chesbrouoh,
A. G. P. Agt., St. Louis.
Topical Outlines of the Midweek Prayer-meet-
ing Themes are still in active demand. Every
Church should have an abundant supply. Price 25
cents per dozen copies. Christian Publishing Com-
pany, St. Louis.
5 BOOKS for $1.00
The following works are paper-bound booklets. Each is a valuable treatise on the subject to
which it is devoted — concise and dealing with the fundamental facts rather than microscopic
detail. The pjice of each work singly is 25 cents. We will send the five books, postpaid, for
One Dollar.
Christian Science Dissected.
Sabbath or Lord's Day
Facts About China.
n
By A. D. Sector. This work, issued last summer, has
already had a very large sale. It is bright, breezy, clear
and convincing — just the thing to put into the hands of
one who is inclining toward "Christian Science."
By D. R. Dungan. Is it the First Day or the Seventh Day of
the week that Christians should observe as a day of rest and wor-
ship? This book answers the question conclusively.
By W. Remfry Hunt. The author has lived in Central China for
many years. His book is full of facts about Chinese customs, lan-
guage, government, religions, commerce, geography, etc.
Bv S. W. Crutcher. Mr. Crutcher has spent years in fighting this
traffic, and in this book tells of his experiences with manufacturers
and dealers of whisky in the church and out.
By N. J. Aylcsworth. This work is a defense of and custom of ob-
The Lord's Supper. serving the "Lord's Supper every Sunday. It is an able, convincing
argument.
The Liquor Traffic.
Warning. — If you wait until you can go to the postoffice and buy a money order, you may
never send for these books. Just send a one-dollar bill; it is safe, convenient, and saves you five
cents.
THE CHRISTIAN PUBLISHING COMPANY,
1522 Locust St., St. Louis, Mo.
A GREAT BOOK FOR YOUNG PEOPLE
The Young Man from Middlefield
By MRS. JESSIE BROWN POUNDS
THIS ENTRANCING STORY of twenty-six chapters ran as a serial in the columns of Our
Young Folks during the first half of the year 1900, and was followed With absorbing and ever-
increasing interest by the many thousands of readers of that weekly journal. It relates, in the
popular author's most charming style, the trials and triumphs of a plain young man from the
country, who left his father's farm and went to the great city to fill a position in the lumber yard of
his uncle. In his new surroundings he came into contact with a variety of people, every way dif-
ferent from, the plain, honest country folks with whom he had formerly associated; but in the
midst of his new surroundings, with their many temptations, he maintained his Christian integrity
and lived up to the motto he had adopted, to "Make Christ First in Everything."
His good influence soon began to be felt in his uncle's family, among his fellow-workmen, and
most of all among the young Christian Endeavorers with whom he associated, whose society was
in due time revolutionized.
EVERY YOUNG PERSON should read this chamiing volume, and it should at once find a
place in every Christian Endeavor and Sunday-school Library.
SIZE AND PRICE. — One handsome volume of 257 pages, beautifully printed and substan-
tially bound in cloth, price 75 cents per copy, prepaid.
Christian Publishing: Co., 1522 Locust St., St. Louis, Mo.
July 25, 1901
THE CHRISTIAN- EVANGELIST
949
Missouri Bible-school Notes.
Clirksville has good reports during the
hot term; a hundred and five last Sunday.
Daring this extreme heat make your general
exercises above the ordinary, having first-
class music, good recitations, attractive pro-
grams all round, with brief and pointed recita-
tions, short, precise reviews and more good
music.
A. C. Hart, of Arlington mission, St. Louis,
surprised the entire school one sweltering hot
afternoon with a cooler of lemonade, and it
was quite an incentive to all.
Hannibal, with Pastor Levi Marshall and
J. W. Mounce, did as usual this year, remit-
ting their 1100 pledge in full when made, as
did Herbert Bland for Grayson, R. H. Wag-
goner for Sixth ana Prospect, W. R. Berry,
Ionia, Miss Anna May for Breckenridge and
M. P. Smith for Smithton.
Others are just as prompt in their quarterly
responses, as for instance, Miss Mattie Ban-
don for Lexington, Miss Maud Mann for Sla-
ter, J. A. Gordon for Marshall.
The first Sunday in October is to be Mis-
souri Bible-school Rally Day, as per the cir-
culars sent your schools last week. Hereto-
fore we have been going at it in the hop, skip
and jump style, one school having one time,
another a different date, but after this, all our
schools are urged to make this the day when
the campaign shall be opened for fall and
winter work. The returning tourists will
need it, the stay-at-homes will enjoy it, the
school will be quickened and all will enter on
the fall work with buoyant spirits. Mt.
Cabanne has been leading in the fall rallies
for years, but many others have been follow-
ing in the way, and this is to enlist all our
schools in such a day and time. Command
this office for any assistance possible.
Shelby county workers are going to divide
the county and have two rallies in October,
one of them reaching about half of the schools
of the county and the other reaching the
other half. The rallies will be held on Sun-
day, will include some feature from every
school in a given territory, and will give an
enthusiasm to all the county.
The county Bible-school superintendents
this year are to make special efforts toward
working up delegations from every school in
their respective counties, and the superintend-
ent, outside of Nodaway, bringing the largest
number of delegations, and the largest num-
ber in each delegation, to Maryville, is to be
publicly honored at that time.
Salem, Randolph, has improved wonder-
fully, aowhaving one of the best Bible-schools
in northeast Missouri. Their growth is over
a hundred per cent., and Mrs. Annie Fleming
is justly proud of the school and of their
Children's day, held the fourth Sunday in
June. H. F. Davis.
Commercial Building, St. Louis.
The Randolph-Macon system of colleges, of
1 Virginia, presents an organized plan of edu-
| cation which gives to educational work the
advantages of consolidation now so fully re-
I cognized in the industrial field. It lessens ex-
| penses and compounds efficiency. Parents
! who contemplate sending either son or
I daughter to a Virginia school, will be wise to
consult the catalogue, which may be had by
addressing Chancellor Wm. W. Smith.
The Randolph-Macon Woman's College,
which is a part of the system above referred
to, has made a splendid record. Started in
1893 with 36 boarders, it had 215 last year and
some applicants turned away. Such growth
is significant.
What Is Your I/ife? the new volume of Essays
by William J. Russell, is a volume that every young
man can read with profit. It is written in the
charming style for which the author is famous, and
touches on a great variety of practical themes.
Price $1.00 per copy. Christian Publishing Com-
pany. St. Louis.
Alexander Campbell's Theology
By W. E, Garrison. This book is a scientific statement according to the
historical method of the religious and philosophical influences which molded the
theological teaching of Mr. Campbell. Here are some extracts from reviews:
J.J. Haley: "This book marks the beginning cf a new epoch in our literature I
heartily commend it to the perusal of thoughtful men and women."
F. D. Power: "A distinct and noteworthy contribution to our literature. It is a clear and
comprehensive statement of a very important theme."
Eri B. Hulbert: "Readers whose desire it is to understand the theology which Mr. Camp-
bell elaborated will find in this treatise exactly the information they are seeking."
A handsome volume of 302 pages, bound in cloth. Sent postpaid on receipt
of price, $1.00.
THE CHRISTIAN PUBLISHING COMPANY, 1522 Locust Street.
The Spiritual Side of Our Plea
By A. B. JONES
This new volume k a notable contribution to a better understanding of the spiritual
significance and value of our Reformatory Movement. It accentuates a side of our
plea which has been too much neglected by many. It deals, in a profound manner,
characteristic of its author, with such questions as "The Letter and the Spirit,"
••The Real and the Formal," "Alexander Campbell on Remission of Sins," "The
Word and the Spirit," and "Righteousness and Law." The views herein expressed
are the result of long and mature deliberation by one of the clearest thinkers and
writers in our ranks.
Cloth
394 Pages
Price. $1.50
CHRISTIAN PUBLISHING COMPANY, ST. LOUIS, MO
15he Reformation of
TKe XlXth Century
A Series of Historica.1 Sketches, dealing with the Rise and
Progress of the Religious Movement inaugurated by
Thomas and Alexander Campbell, from
. its Origin to the close of the
Nineteenth Century.
^C Edited by J. H. Garrison ^€
This great work, which has been eagerly awaited for some time, is now ready for delivery.
It is truly a notable work— a splendid addition to the literature of the Disciples of Christ. It is the
only complete and modern history of the current reformation, and therefore should at once find a
place in the home of every earnest and zealous Disciple.
This history is divided into eight periods, as follows :
Introductory Period - - - -
Period of Organization -
The Turbulent Period
The Transition Period
Period of Revival of Home Missions
Period of Foreign Missions
Period of Woman's Work
Lessons from Our Past -
Chas. Louis Loos.
B. B. Tyler.
W. T. Moore.
T. W. Grafton.
Benj. L. Smith.
A. McLean.
Lois A. White.
J. H. Garrison.
Chas. Louis Loos was personally and intimately acquainted with *the fathers of the reforma-
tion, and associated with them in their work. His statement of the origin of our movement, and
of its early connection with the Baptists, is the most satisfactory which has yet been made. B. B.
Tyler has tor many years been an untiring student of the history of our movement. W. T. Moore
was an active and prominent participant in the events of the period beginning with 1861. His
sketch of Alexander Campbell is a masterpiece, and is alone worth the price of the book.
T W Grafton, in his "Lite of Alexander Campbell," and "Men of Yesterday" has shown his
ability' as an able historian. Benj. L. Smith, A. McLean and Miss White have been most con-
spicuously identified with the enterprises of which they write. The closing section, by J. H. Gar-
rison, is the address delivered by him at the Jubilee Convention in Cincinnati, October, 1899.
"The Reformation of the Nineteenth Century" is a handsome volume of 514 pages, bound
in cloth. It is an addition to that list of books which, whatever other books he may have, every
earnest Disciple of Christ should possess. This history is not only a volume full of facts and in-
formation, but a story of absorbing interest.
Price,
$2.00
THE CHRISTIAN PUBLISHING CO., ST. LOUIS. MO,
950
THE CHRISTIAN-EVANGELIST
July 25, 190:
Evangelistic.
ILLINOIS.
Chapin, July 18. — Two, a husband and wife,
made the good confession and were baptized
at my regular appointment at Manchester last
Lord's day.— Ivan W. Agee.
Chicago, July 17. — Closed our 26 days'
meeting at Bloomington, 111., the last week of
June with 246 added to the church. This was
just two more than our largest meeting in
Illinois, held at Springfield with Bro. Lynn,
in 1899. Bro. Gilliland has the new church
project well on the way. Lot is purchased,
plans submitted and $10,000 subscribed. He
will go with the new organization and the
future for our people in Bloomington looks
very bright. The other mission expects to or-
ganize a church soon also. This is a thriving
city and there is plenty of room. This meet-
ing closes our work for this season. In the
five meetings held since ourreturn from abroad
the last of December, we have had 1,609 addi-
tions to the five churches. Let ho man think
these things "just happened." I shall bless
the Lord for every remembrance of the heroic
efforts of these splendid pastors and noble
churches. Bro. F. A. Thomas had charge of
the music in two and Bro. DeLoss Smith in
threeof themeetings. — Chas Reign Scoville.
Mill Shoals, July 15.— I filled my regular ap-
pointment at the Frame, in Wayne county,
over the second Lord's day in July. Five
additions, all by confession and baptism. —
Lew D. Hill.
INDIANA.
Indianapolis, July 19. — Commenced my third
year at the Seventh Christian Church of
Indianapolis on July 1, with all departments
in good >hape and work moving off nicely.
About 75 additions have been had in two
years and about $2,000 paid on church debt.
— N. H. Sheppard.
IOWA.
Des Moines, July 16. — Closed a four weeks'
meeting at Luther, la , last Sunday night
; with 20 additions; 16 confessions.— Cal Og-
BDRN.
Guthrie Center, July 16.— Had two added
here last Lord's day. — D. L. Dunkleberger.
New Sharon, July 17.— We have just closed
a meeting of 19 days. Bro. W. E. Harlow did
the preaching and Miss Manda Murphy led
the singing. Results: 21 baptisms; three by
letter; a general awakening — H. J. Crock-
ett.
KANSAS.
Leavenworth, July 15. — One more addition
here yesterday.— S. W. Nat.
KENTUCKY.
Covington, July 19. — Baptized three after
prayer- meeting Wednesday night. We have
had 29 additions at regular services since
April 1. None previously reported. — George
A. Miller.
MISSOURI.
Aurora, July 15. — Had three additions Sun-
day by obedience. Have had 10 in the last
four weeks at the regular services, all by
baptism. Audiences holding up well through
the hot weather.— M. J. Nicoson.
Moberly, July 19. — There were two bap-
tisms at our prayer-meeting service, Wednes-
day evening; seventy-two accessions in a
little over 12 months at regular services.
Our congregations are large all through the
intensely hot season, and the people are har-
monious. We expect a large ingathering the
coming autumn and winter. — Samuel B.
Moore.
Mt. Vernon. — We have just closed a great
meeting that will be long remembered. H. C.
Patterson, of Indianapolis, was the evangel-
ist and the writer conducted the singing. We
began June 16, and closed July 17. One week
before our tabernacle meeting began the other
churches of the city organized and began an
opposing meeting. However the mammot
tabernacle was filled to overflowing in three
nights. The opposing force came down town
a few blocks from us and held services on the
street, but all efforts thereafter failed. The
great crowds, from 800 to 1,000 people, gath-
ered in the old tabernacle every night. The
result was the denominations in Mt. Vernon
completely snowed under. The result, 56
were added to the church, nearly all adults
and nearly all by confession and baptism.
We were blessed with preachers of our own
kind from the very start of the meeting and
many came from Marionville, Greenfield,
Aurora, Pierce City, Monette, Miller and
Verona. Words cannot express our appreci-
ation of Bro Patterson and we want another
tabernacle meeting in just one year from now.
The Mt. Vernon church is Jailing in line with
the best churches of the southwest. — C. E.
Brown, pastor.
OHIO.
Brilliant, July 15.— Another addition yes-
terday (July 14). We are now cleaning and
recarpeting our meeting house. — William
Stiff, minister.
OKLAHOMA TERRITORY.
Guthrie, July 18. — Last Sunday I visited
the church at Oklahoma City, S. D. Dutcher,
pastor. We had a splendid meeting. The
house was crowded. They are building a
new church building which, when finished,
will be the finest in the territory. I expect to
be with them in a meeting as soon as the new
building is completed.— C. E. Millard, sing-
ing evangelist, Maysville, Mo.
PENNSYLVANIA.
Somerset, July 15 — Our work moves steadi-
ly forward. Six baptisms the past month
besides several other additions. The church is
growing in the grace of liberality. Our offer-
ing for foreign missions in March was $94,
about 35 per cent, above any previous offer-
ing for the same purpose. The offering for
home missions was $91, 40 per cent, above the
best former record. The recepts on Chil-
dren's Day were $121, a trifle less than last
year's offering. Our organizations are all
active. The Young Men's Guild is doing
good work among the young men. A public
reading room is sustained and the patronage
is increasing. We have also a prayer band at
work holding cottage meetings in the country
districts We are thus preaching from house
to house and getting into social and spiritual
touch with the people. — E. P. Wise.
WISCONSIN.
Milwaukee, July 16 —Six added since last
Report. — C. M. Kreidler.
changes.
W. C. McDougall, Hiram, O., to 906 Sandusky
St., Allegheny, Pa.
W. F. Watkins, Berachah, S. Nyach, N. Y.,
to Burlington Flats, Otsego county, N. Y.
W. D. Deweese, Kankakee, to 505 W. Grove
St , Bloomington, 111.
J. E. Lynn, Springfield, 111., to Georgetown,
Col., for a few weeks.
A. O. Swartwood, Waterloo, Neb., to Fre-
mont, Neb., Mail Route No. 1.
Edward Owens, Buffalo, N. Y., to Omro,
Wis.
O. E. Brown, Creston to Orient, la.
H. C. Shropshire, Lodi to Brentwood, Cal.
W. C. Hull, Tonawanda to East Chatham,
N. Y.
F. W. Sutton, Eureka, 111., to Pardeeville,
Wis.
J. Will Walters, Bedford to Red Oak, la.
J. E. Hawes, Ada to Greenwich, O.
J. W. Hilton, Bethany to 2951 Star St.,
Lincoln, Neb.
E. E. Davidson, Salem, Mo., to Leon, Kan.
W. H. Harris, Grant City to Stanberry, Mo.
L. C. Wilson, Neosho. Mo., to ELwood, Ind.
W. W. Sniff, Cleveland, O., to Chautauqua,
N. Y., for a month.
H. D. McAneney, Diamond to 778 Elevent
St., Oakland, Cal.
C. J. Kimball, Golconda to Mound City, II
O. M. Pennock, Ft. Bridger, Wyo., to Calc
well, Idaho.
H. S. Earl, Macatawa, Mich., to Ferndah
Hampton in Arden, Warwickshire, Eng.
John Munro, Bethany, W. Va., to Ml
Pleasant. Mich.
R. L. McHatton, Santa Cruz, Cal., to 191
Broadway, Kansas City, Mo.
SUBSCRIBERS' WANTS.
Miscellaneous wants and notices will be inserted 1
tbis department at the rate of one cent a word, ea
insertion, ail words, large or small, to be coante
and two initials stand for one word. Please acco t
pany notice with corresponding remittance, to sa
bookkeeping.
FOR SALE ok RENT— Private Boarding-schoo
Property in blue-grass region of Kentuck
Brick building, 80x50 ft., 3 stories high; campus
acres. Ideal location. Address. B. J. Pinkerton, Hu
tonville, Ky.
/CALIFORNIA oil wells pour fabulous weaMi intl
\J the laps of their fortunate owners faster than ca
any other investment. Let me tell you about a goo
company in which my personal friends and I investe
over $9,000 and for which I am selling 50,000 shares
G. Holzapfel, Publisher, Box 1, Cleona, Pa.
c
hristian Doctor wants good medical opening. Ac
dress Dr. M., care Christian-Evangelist.
WANTED— Teacher for Business Department. ,A
experienced teacher of bookkeeping, stenog
raphy and typewriting needed at the Kentuck
Female Orphan School. Apply with recommend;
tions, etc., to Patterson Steele, 23 East Short St
Lexington, Ky.
WANTED— A tent tt seat 600 to 800. Those wh
have such can fiod a purchaser, if terms ar
reasonable, in S. R. Maxwell, Pastor First Chris®
Church, Macon, Ga.
WANTED— A location by a dentist, young mai
graduate of Chicago College of Dental Surgerj
with experience. Prefer to practice for or with s a
established dentist in a city where there is an aetiv
Christian Church. Good references. W. H. Lane
407—155 LaSalle St., Chicago, 111.
A young married man, and a successful pastor
long experience, desiring to do some extra co
lege work, would like to engage as pastor with son
good church within easy access of one of our stron
colleges Location within middle states prefer*]
Will give references as to character and pulpit abi
ity. Address, Preacher, Box 206, Keosauqua, low;
FOR SALE— Three sections, adjoining, of as goc
black corn land as can be found in central Illino
corn belt. Will subdivide to suit customer. Als
smaller tracts. Wood Bros. , Litchfield, 111.
FOR SALE— One of the best residences in Eurefa
Illinois. Particularly well adapted to wants 1
family patronizing the college. Furnace, hot an
cold water, bath, laundry, 8 rooms, besides larg
cellar and attic, barn. 2 cisterns and a well, fore,
shade. For further particulars address H. C. Bairtf
Eureka, 111. , or J. H. Hardin, Liberty, Mo.
FOR SALE— Double Stereopticon, complete wit
both electric and calcium lights. One 1900 Modi
Motion Picture machine with attachment. One oxi
gen gas making outfit, with tank and saturator "
perfect order. Ten films and a number of slides. 1
half price. Write for inventory. G. H. S., 427 Di;
mond St. , Pittsburg, Pa.
SCHOOL of the EVANGELIST!
Opens its doors to 30 more young men who wish I
work their way to an education for the ministr;
Applicants must be strong physically and free of t£
tobacco habit. $22.50 pays all fees for one year to til
working student. Room for 20 pay pupils; '$58. 50 coi
ers all fees for one year and the student does not hav
to work. Catalogue free. Address. Pres. Johnsoii
Kimberlin Heights, Tenn.
ONE OF THE
BRIGHTEST *M BESlj
& OF THE 2
One Dollar Religious Journal
£ IS THE 3
CENTRAL CHRISTIAN REGISTEf
G. A. HOFFMANN, Editor.
If 3'ou are not already a subscriber to it, you me I
secure it for six months' trial (July 1, 1901. to Jan ji
ary 1, 1902) by referring to this notice and >-tndiil
only— Thirty-Five Cents
fiS~Pcstage stamps will be accepted.
Christian Publishing Co., St. Ltui
ULV 25, 1 901
THE CHRISTIAN-EVANGELIST
951
Book Notes.
We urge our friends and patrons to remember
lat tbe business of the Cnnstian Publishing
Dinpany is by no means confined to the books
hich we ourselves publish, or to the works
sted in our catalogues, or to those waich we
ivertise, from time to time, in these columns.
7e do a general book business, and can supply,
t the regular price, any book in print, no mat-
jr where or by whom published. We solicit
jrrespondence regarding any desired volume.
F you see. anywhere, an advertisement, review
r notice of any book, and decide to purchase it,
and your order to The Christian Publishing
ompany.
Hot? Well, yes, it has been somewhat that
ray of late in certain sections of the country
-these sections, when united, stretching from
daine to Southern California and from Port-
ind. Ore., to Key West, Fla. It has been too
lot for many kinds of work f >v all save the
tardiest and strongest menand women. It has
ieen too hot for the people who are on their
acations to give much time to out-door sports,
,nd they have inclined, rather, to recline in
he shade, and read. Summer is the time for
eading, anyhow. In most lines of business
he hot months form tbe "slack season,"
vhen business is not nearly so brisk as dur-
ng the autumn and winter. The business
nan does not have to remain at his office or
tore after night to keep up with his work,
rat may hie him homeward at five or six
!>'cloek and spend the evening' as he pleases.
if he be wise he will spend some of the evening
iiours in reading. It need not be necessarily
yny particular line of literature that he must
|ead in order to deserve our classification of
j'wise," but he should avoid trash and read
he best in whatever line he selects— science,
boetry, fiction, history, biography, theology
|>r travel. No man has time to read even
ne half the good books in any branch of
iterature, but every man can find time to
ead the best, and this he should do.
It has been quite a long while since we have
.ad anything to say of the General Catalogue
f the Christian Publishing Company. From
he rate at which orders for this book have
een received, we know that a majority of
he readers, of the Christian-Evangelist
ave secured the catalogue, but for the sake
f those who have neglected to take advan-
age of our offer to send a copy free to any
ne who desired it, we wish to once more state
hat this catalogue is a haudsome booklet of
00 pages, beautifully printed on fine paper,
rad put in an attractive cover. It is a
escriptive price-list of all our publications,
ucluding books, pamphlets, tracts, periodi-
als, Sunday-school supplies, church supplies,
Christian Endeavor supplies, etc., etc. The
took is profusely illustrated with half-tone
uts o" the leading writer*, preachers, teachers
rad editors of our brotherhood, and also
nth many cuts of books. It is by far the
landsouiest catalogue ever issued by any
rablishing house of the Disciples of Christ.
3ut the best thing about this catalogue is
hat id it prices are generally very much
ower than ever before. Tf you have not a
:opy you should at once secure one and keep
t handy for reference.
j Several months ago we made a certain
pecial book offer to our patrons which
proved very popular, and which we have kept
landing. It is our offer of Five Books for One
Dollar. The five books thus offered are:
yahbatli or Lord's Day, by D. R. Dungan;
'Christian Science Dissected, by A. D. Sector;
dy Experience With the Liquor Traffic, by S. W.
Jrutcher; The Lord's Supper, by N. J. Ayls-
vorth, and Woman in the Home, the Church and
he State, by W. H. Middleton. These are
<aper-bound volumes containing in the ag-
;regate, (500 pages. Eich volume is a clear,
oncise, comprehensive treatise on the subject
ndicated by its title. The pried of each of
hese booklets, purchased singly, is 25 cents,
rat we will, until further notice, send all
ive, postpaid, on receipt of only One Dollar.
Among the phenomenal book bargains
offered by this company during the past two
years few have been more attractive to our
patrons than T. P. Haley's historical work,
entitled The Dawn of the Reformation in Mis-
souri. Besides a general history of the be-
ginnings and progress of our cause in Mis-
souri, the volume contains a great many in-
dependent and separate sketches of pioneer
preachers and pioneer congregations. Tha
book abounds in incidents, anecdotes, remin-
iscences, etc, which make it not only a
valuable historical work, but also a very
entertaining volume. It is bound in cloth
and contains 589 pages— a large and hand-
some volume. The original price of the work
was two dollai's, but we are now offering it,
until further notice, for Ninety Cents, post-
paid.
Another very popular bargain offer, made
some time ago and still standing, is Prison
Life in Dixie. Within a few weeks of the an-
nouncement of our special price of this
thrilling story for only 50 cents, we sold
hundreds of copies. Fortunately, we had a
large supply, which is not yet eutirely ex-
hausted. The author of this book, J. B.
Vawter, was a soldier under Geu. W. T.
Sherman during the famous "march to the
sea." Whileonascout he was captured by the
enemy and was sent to Andersonville, where
he spent several months, eventually escaping.
He describes in a graphic manner his experi-
ences in the army, his capture, the horrors of
Andersonville, his escape and his final success
in reaching the lines of the Union army. A
number of illustrations add to the interest of
the volume. This book has been commended
in the most complimentary terms by such
well-known journals as the New York
Tribune, etc. It is well bound in cloth and
gilt. For the present we will send a copy,
postp'aid, to any address on receipt of the
price — 50 cents.
Every preacher in our brotherhood who en-
deavors to be an intelligent proclaimer of
"our plea" should, without further delay,
secure and study, as faithfully as he studied
his text books at school, The Reformation of
the Nineteenth Century. Indeed, Rev. A. B.
Philputt, pastor of the Central Christian
Church, Indianapolis, and one of our best-
known preachers, urges that the volume be
adopted as a text-book in our Bible Colleges.
It is one of the most valuable and helpful
books that a preacher can read and absorb,
being a complete and authentic history of the
inauguration, progress and triumphs of the
great reformation begun by the Campbells —
Thomas and Alexander. The man or woman
who purchases this volume with the deter-
mination, as a matter of duty, to thoroughly
master its contents by reading and re-reading,
will speedily discover that he has no irksome
task before him. The authors of the work
have given us a reliable history, full of facts,
but they have avoided the dull and dry text-
book style, and the result is a narrative of
absorbing interest as readable as the choicest
fiction. He who begins to read the book —
even though he but picks it up because thei-e
is no other volume at hand and he wishes to
kill time for half an hour1 — will certainly not
be content until he has read every chapter.
This is not the perfunctory praise of a pub-
lisher who has something to sell and is anx-
ious to exchange it for the currency of his
patrons. We feel that The Reformation of the
Nineteenth Century is a great book, the most
valuable addition to our literature in the
past ten years. We are proud to be the pub-
lishers of such a work and we are anxious
that it shall be generally read by our people,
for their sake and the sake of our cause, as
well as for the stockholders of the Christian
Publishing Co.
Men and brethren, what kind of books are
your sons and daughters reading? Are they
Better
than
Quinine
Yucatan Chill Tonic cures Chills,
Fever, Ague and all Malarial
Diseases and does it quickly, per-
manently and pleasantly. Does not
produce any bad after effects. Your
dealer has it or can get it from his
jobber In a day or two.
Insist on securing Yucatan Chill
Tonic (Improved). Price 50cts. Made
only by The American Pharmacal Co.,
(Incorporated ). Evausville, Indiana,
stimulating their minds with that which is
wholesome, elevating and helpful, or are they
poisoning their hearts and lives with tbe
printed and paragraphed filth that is being
belched and vomited forth from thousands of
presses and hundreds of publishers in this
country? Are they devoting their evenings to
clean fiction, true tales of exploration and
adventure, well-written history, etc., or is it
One-Eyed Wilson, the Scourge if the West, or
Teirible Tom, the Boy Awnger of Bloody Gulch,
or A Maiden's Mistake, or So Fair hut So False*
or some other gems from the plentiful supply
of blood-curdling nonsense and sewer-skim-
mings that is at the disposal of every boy or
girl who possesses a dime* You don't know
what your children read? Then you are
culpably and criminally— almost— neglectful
of your duty as parents. You had far better
be ignorant of what your boys and girls eat.
You may depend upon it that your children—
those over ten or twelve years of age— are
reading something, good or evil. If you do not
select their books and papers they will do it
for themselves, and, innocently perhaps, may
damn themselves eternally in the selecting.
It is impossible for us to speak too, strongly
in this connection. This very day there are
tens of thousands of boys and girls in this
fair land whose ruin is being almost assured
by the reading of books unfit even for the
eyes and minds of mature persons. It is not
necessary to speak more plainly. Parents, if
you would keep your children from vile,
demoralizing literatui'e and its evil results,
supply them with good literature. Do not
make the mistake of interpreting "good
literature" to mean only tracts, the Bible, and
books of sermons. No normal boy or girl
will willingly devote a great deal of time to
the perusal of sermons. Give them clean,
pure stories, simple histories of their own
and other countries, children's or young peo-
ple's books of science, biography and travel,
and see with what pleasure they will be read
by the boys and girls. In this matter of
securing the best books for the young— those
issued by other publishers as well as those
issued by us— we are at your service.
Write to us freely, giving us some idea of the
age, natural tastes, etc., of your children and
we will gladly recommend to you the best
writers and the best books in any special line.
This will cost you but little trouble; even the
purchasing of a number of books will not tax
you heavily, as children's books are very
cheap, but the trouble and the expense to you
may result in the changing for the better
of the life and character of your son or
daughter. Is is not worth while?
The Christian Publishing Company,
St. Louis, Mo.
♦Those who read this paragraph will enquire in
vain at any bookstore for the volumes here named, an
the titles are not genuine, but only paraphrases of
books we have realiy seen.
952
THE, CHRISTIAN-EVANGELIST
July 25, 1901
V Family Circle. V
Whut's De Use?
Whut's de use in mopin'
When de sky don't smile?
Better keep er-bopin'
Hit'll brighten after while!
Wouldn't be no shadders
Ef dey warn' t- no sun —
En dey's moonlight on de medders
When de twilight's done.
Whut's de use in scowlin'
Ef de worl' looks glum?
Better stop dat growlin'
En try ter whistle some!
Mornin' des er-laffin —
Don't yo heah him on de hill ?
Why'n't yo' start ter chaffin'?
Yo' kin holler, ef yo' will.
Whut's de use in sighin'
Kase de road so long?
Better keep er-tryin'
Ter shorten hit wid song!
Roses red upspringin'
F'um hedges wet wid dew.
Wild birds des er-singin',—
Can't yo' sing er little, too?
— New Orleans Picayune.
J*
A Swarm oi Bees.
"Listen, boys! What's that?" and
Johnny Gates dropped his marbles and
sprang up to look. Paul Anson was the
first to see a small black cloud approach-
ing, only a little above the level of their
heads. "Swarm of bees," he said, tersely.
"Let's swarm 'em and get 'em," said
Billy Parker, and Tommy Harris was at
once bidden to get pans or pails or any-
thing to make a noise. So Tommy darted
into the house, and came back in a minute
with a tin bucket and several pans, and
they began such a banging and clashing
that all the mothers in the block came to
their windows to see what was the matter.
The bees, too, were dazed by the noise,
and after hovering about uncertainly for a
short time, settled slowly" toward the side-
walk.
"They're going to swarm on the side-
walk," said Prank Price. "Put that bucket
down, bottom up, and maybe they'll
swarm under it."
They did as he said, and then stepped
back a little way to see what would happen.
The bees settled to the sidewalk, not far
from the bucket, with a great buzzing and
fuss, and after some time they began to
crawl under the bucket, at first one by one,
but soon in a wide black stream.
The boys watched delightedly, without
saying a word, until all the bees were out
of sight. Not a sound came from under
the bucket.
"Now, what shall we do with them?"
asked Tommy.
"Sell 'em!"
"Keep 'em and get lots of honey. My
father's got three hives of bees now. I'll
take them to him, and then when they
make some honey, I'll send for all you
boys to eat some," Frank said.
"My!" said Tommy. "You talk 's if
they belong to you! "
"Well," said Frank, "if I hadn't thought
to put that b»cket down, I guess we
wouldn't have got them!"
"Who brought the bucket, I'd like to
know?" said Tommy.
"Who thought of getting pans and
things? Not you, Tommy Harris!" said
Billy.
"I saw them first, anyway!" Paul de-
clared.
"Yes," said Johnny, angrily, "you saw
'em 'cause I heard 'em and said to listen!"
There is no telling what might have
happened if Miss Ray, the boys' teacher,
had not just then come around the corner.
"Why, boys, what is the matter?" she
asked, looking down into the flushed faces.
Not a boy had a word to say — not one
word.
"What have you under the bucket?" she
asked, pleasantly.
"A swarm of bees," said Billy.
"Oh!" said Miss Ray, "how fine! Did
you swarm them yourselves? And what
are you going to do with them?"
Once more the boys all looked at the
ground, and said nothing.
"I'd like to see them," said Miss Ray.
"Could I peep under? I suppose you have
to lift it up soon."
Johnny went up cautiously and lifted the
edge a little to look under. Then he bold-
ly lifted the bucket.
There was not a bee in it ! A crack in
the board walk just under it told where the
bees had gone. The boys looked at it and
then at each other, sheepishly enough.'
Mis3 Ray looked from one to another of'
the little group. Her face was sober, but
there was a little twinkle in her eyes. As
she bade the boys good-night, they sud-
denly remembered things they must do,
and the little group vanished as quickly as
the bees had done. — Fannie L. Brent, iu
Youth's Companion.
"What You Are."
A little boy was on the scales, and, being
very anxious to outweigh his playmate, he
puffed out his cheeks and swelled up like a
little frog. But the playmate was the wiser
boy. "Oho!" he cried, in scorn, "that
doesn't do any good; you can only weigh
what you are ! ' ' How true that is of us bigger
children, who try to impress ourselves upon
our neighbors and friends, and even upon
ourselves, and, yes, sometimes upon God
Almighty, by the virtues we should like to
have! It doesn't do any good. You may
impose upon your neighbor's judgment,
and get him to say you are a fine fellow —
noble, generous, brave, faithful, loving;
but if it is not deeply true, if you are not
generous, brave and loving, these fancied
qualities are not moving him to be gener-
ous, brave and loving. "You can only
weigh what you are." — Wellspring.
Planting Flowers.
It is too late in the season to plant
flowers for this year but the lover of
flowers begins to plan for next year as
soon as this year's seeds are in the ground
and it is worth while to consider some of
the principles which shall govern the ar-
rangement of growing flowers. A bulletin
published by Prof. L. H. Bailey, of Cornell
Agricultural College, contains the fol-
lowing suggestions, as quoted by the St.
Louis Journal of Agriculture:
"Where to plant flowers is really more
important than what to plant. In front of
bushes, in the corner by the steps, against
the foundation of the residence or out-
house, along a fence or a walk — these are
places for flowers. A single petunia plant
against a background of foliage is worth a
dozen similar plants in the ^center of the
lawn.
"But the person may want a flower gar-
den. Very well; that is a different matter.
It is not primarily a question of decoration
of the yard but of growing flowers for
flowers' sake. It is not the furnishing of a
house, but the collecting of interesting and
beautiful furniture. The flower garden,
therefore, should be at one side of the
residence or at the rear; for it is not al-
lowable to spoil a good lawn even with
flowers. The size of the garden and the
things to be grown in it must be determined
by the likes of the person and the amount
of time and land at his disposal; but a good
small garden is much more satisfactory
than a poor large garden. Prepare the
land thoroughly, fertilize it, resolve to take
care of it, select the kind of plants you
like; then go ahead."
Be Honest in your GaLimes.
By F. K. Steele.
The playing of games teaches us honor.
How? If we cheat in the game it is dis-
honorable. How many of us are satisfied
to play a fair game? If we cheat or take
an unfair advantage in the smallest matter
in the game, it is dishonorable. Cheating
is a way of lying practically. Most lies
are theoretical lies. They are spoken in
words by the lips. But to cheat is a
theoretical lie carried out in practice. If
we cheat in games of amusement we will
cheat in the great game of life. If we are
known to cheat in games of amusement,
this obloquy follows us all through life.
We cannot shake it off. It sticks to us.
We may gain money thereby but we have
lost our integrity, and if we have lost our
integrity, which is worth more to us than
any one thing in the world, we have
nothing. This shows how important it is to
begin life right. When children play
games — play them honest and fair. Do not
cheat in the smallest thing. "Cheating
works never thrive," is an old adage and
when children are known to cheat in theirj
little games, these children are shunned byj
the other children who play honest and
fair. Further cheating brings on strife
and crime. How often we read in the I
papers where one man rose against another
— shot him, ran a knife into him — because
he cheated in the game.
Signs of Paralysis.
Can Be Discovered In Time.
"Numbness of the hands and arms, with
premonitions of paralysis, kept by me°wMleI
was using coffee. 1 finally discovered that it
was caused by coffee; when I quit the coffee
and began drinking Postum Food Coffee the
numbness ceased entirely and I have been
very well ever since. At that time I was un-
able to sleep, but now I sleep perfectly.
Husband was also troubled from lack of
sleep while he was drinking coffee, but now he
uses Postum Food Coffee with me,and we both
sleep perfectly. Our little boy had peculiar
nervous spells and I stopped the use of coffee
with him and have been giving him all the
Postum Food Coffee he cared for. He is per-
fectly well now.
My sister was troubled with nervous head-
aches while she used coffee. She found how
greatly improved we were from discontinuing
it and using Postum Food Coffee, so she made
the change, and is now rid of her nervous
headaches. 'We rre naturally strong advo-
cates of Postum." Mrs. J. Walford, Cas-
talia, Erie Co., Ohio.
THE CHRISTIAN-EVANGELIST
953
MARION
HARLAND
in her book ''First
Aid to the Young
Housekeeper,"
says there can be
little doubt of the
saving in effort
by use of most
washing - powders
and, if a trust-
worthy powder
be used, of the
saving to the
fabric, over the old
soap - rubbing way
of washing. Users
and imitators ,
both, have proved
P e a r 1 i n e trust-
worthy.
ilebees a.s Topers.
nous drone of the bumblebee
' moving wings balance it in
3 small round hole giving en-
nursery and nest in rail or
;r- boarding is a lulling sound
summer to all save the small
mblebee is the boy's natural
:cites him to deeds of daring
, for the black-head's sting is
needle of a sewing-machine,
mite-head's zigzag bluster,
gh he is, is eye -blinking and
S-
toney I ever earned was by
-heads" at a cent a dozen.
overing of barns and wooden
i is often badly pierced and
the black-headed female
The small hole made by
itrance to a circular boring
eter, from four to six inches
) lengthwise of the timber,
se to the surface, rain finds
I decay of the timber follows.
:e, the farmer is often put to
1 renewal or repairs. Hence
m of dead bumblebees.
believed in making work
instructive to his boys: pull-
3 botanizing; picking stones
fields a lesson in mineralogy ;
terpillars and hurtful insects
entomology; but paddling
ave real, financial reward.
3 much as ten cents a day!
aeaded bumblebee does not
thing else. He wears a small
f white upon his forehead as
jx. He is the gentleman of
Last spring I discovered that
jr idlers he got on sprees and
quence. On and about my
merous wistarias — beautiful,
3 first introduced into this
China by Professor Caspar
I. The long purple panicles
all lovers of spring's choicest
g I heard the familiar hum
e meant wealth. It was even
, I seized a bit of board, my
lor returned, and my arm
■ slaying. I traced the sound
;aria twined about a post like
take, and spreading its many-
branched top as a vast flower- covered
umbrella. Above the pendulous racemes
hummed several bumblebees. Upon the
flowers were many more, probing to the
honey-sacs with their long tongues, and
gripping with desperate greediness the
purple chalices. The sight was strange to
me, for the insects were in various stages
of intoxication. Upon the ground were
dozens (from early habit I reckon bumble-
bees by dozens; dead, dying, drunk, help-
less; some waving their many leg3 and
buzzing as they lay — feet up — their fare-
well song to life. They were all white-
heads (males). There was not a black-
head to be seen,
I watched the bacchanalian feast in as-
tonishment. The wistaria was an insect
grog-shop; the "white-heads" its chosen
patrons, The tiny nectar goblets of the
seductive flowers contained their death
draughts.
In many places and often I sought and
watched the wistaria and its crowd of hum-
ming revelers. Everywhere the story was
the same — debauch, death. Strange to
say, where the wistaria grew I never saw a
female bumblebee. Perhaps they left their
dissipated lords. Perhaps they shunned
the neighborhood of the slums their lords
frequented. Be that as it may, the planting
of the wistaria will soon relieve the farmer
of the pest. But from killing the bumble-
bees loss may arise — the red clover will not
be so well fertilized.— Chautauquan,
The Goods-Box Habit,
The goods-box habit is one of the most
insidious vices which prevail in small towns,
It has counterparts equally objectionable
which flourish in the cities. It may be de-
scribed in general terms as 'the habit of
conspicuous idleness, or of loafing in pub-
lic places. People who amount to much
are never addicted to this habit in any of
its forms.
"The languor of the soft spring days car-
ries me back in memory to the beginning
of my professional career," said ex -Sena-
tor Chandler the other day, as quoted by
the Saturday Evening Post.
"There used to stand in the streets of
Portland, not far from my office, some dry-
goods boxes which were much sought by
citizens when the weather was fine and
time hung somewhat heavy upon their
hands. When the 'spring feeling8 was
strongest on me, I used to think, from my
perch on one of these boxes, that life would
be a doleful grind if I must go back to my
desk and work. Since then I have learned
that there is such a thing as a habit of
duty,
"When a man ha3 once acquired it he
can no longer sit quiet on a dry-goods box
and sun himself. He must always be do-
ing something, or he is uncomfortable; and
enforced leisure is more irksome to him
than the hardest of labor. I acquired the
duty habit forty years ago ; and a balmy
spring day, though it never fails to call up
memories of my youthful love for a loaf in
the sunshine, inspires me with no tempta-
tion to repeat that experience."
A very bright four-year-old had been
told in the kindergarten of the beauty and
value of diamonds, but no one in her family
had any to show her. She was told that
Mrs. Taylor, an elderly and amiable
friend, had some diamonds which she
could see. Margie had gone to Mrs. Tay-
lor and asked to be shown her diamonds,
Quite a handsome ring was put in her
hand for inspection, and she studied it in-
tently for a few minutes, turning it in all
lights; then looking up earnestly in Mrs.
Taylor's face, she asked, "Which is the
diamond, the brass or the glass?"
A little girl, the daughter of a clergy-
man, was ailing, and, in consequence, had
to be put to bed early. "Mamma," said
she, "I wish to see my dear papa." "No,
dear," said her mother. "Papa is not to
be disturbed just now." Presently came
the pleading voice: "I want to see my
papa." "No," was the answer, "I cannot
disturb him," Then the four-year-old
parishioner rose to a question of privilege.
"Mamma," said she, "I am a sick woman,
and I must see my minister,"
Do You Rea.d the Bible?
"Understandest thou what thou readestl"
If not, send for "Principles of Interpreta-
tion," by Clinton Lockhart, which explains
several hundred passages, and gives the rules
for all kinds of Scripture difficulties. Price,
$1.25. The Christian Index Publishing Co.,
Des Moines, Iowa.
>54
THE CHRISTIAN-EVANGELIST
July 25, 190 1
A Scientific Grandpa,
"See grandpapa, my flower," she said,
"I found it in the grasses;"
And with a kindly smile the sage
Surveyed it through his glasses.
"Oh, yes," he said, "involucrate
And all the florets ligulate.
Corolla gamapetalous —
Compositse— exogenous —
A pretty specimen it is,
Taraxacum dens-leonis!"
She took the blossom back again,
His face her wistful eye on.
"I thought," she said, with quivering lip,
"It was a dandelion."
— Margaret Johnson.
J*
The End of Bohemia.
The lament that, among other picturesque
things, picturesque Bohemia is passing
away appears to be well founded. Forces
have been in operation in the modern social
fabric that have affected the solidarity of
Bohemians. They constituted a more dis-
tinct group apart when the irreconcilable-
ness of the commercial and the artistic
standards of excellence was accepted —
though perhaps unconsciously — as an
axiom. For it is on this irreconcilableness
that the most of Bohemianism really rests.
It is a state of mind into which many per-
sons come who, having the artistic stand-
ard in respect of the thing which they may
happen to do, and believing that it conflicts
with the standards of work of the practical
world, would like to avoid the discomfort
growing out of this antagonism by going
just in the opposite direction from the
practical man. That is the essence; the
free-and-easiness of Bohemianism is only
incidental, a derivative.
But the newer idea is gaining ground
that the practical and the artistic standards
of excellence are not necessarily antago-
nistic. The world increasingly believes that
there is no call to separate, either as to de-
mands made or as to rewards given, those
whose labors are idealistic from the prac-
tical workers. On the one side all ideal-
istic folk are expected more and more to
conduct themselves in as orderly and de-
cently conventional a manner as other
members of society ; on the other side the
feeling is growing that there is no good
reason why the pursuers of practical af-
fairs should have money returns propor-
tionate to the energy expended, and ideal-
istic laborers only fluctuating returns in no
demonstrable ratio to the work done. The
medieval poet's complaint of the Empty
Purse may still be sung; but while the old-
time writer — or actor, or painter — had per-
force to be content (unless he were the
[ ANY CHURCH
Contemplating the purchase of an
organ will do its members a great
injustice if they do not see and hear
the
v ESTEY v
No other Organ approaches it in rich
and musical tone and wonderful du-
rability. Catalogues and all infor-
mation mailed to any address.
THE ESTEY CO.,
1116 Olive St., St. Louis.
chance protege of princes) with that purse,
his successor objects more decidedly to its
emptiness, and founds himself on his rights
in so doing. — Scribner's Magazine.
"Sure, Pat, and why are ye wearin' yer
coat buttoned up loike that on a warm day
loike this?"
"Faith, yer riverence, to hoide the shirt
oi haven't on."
Johnnie: "I wish I was Tommy Jones."
Mother: "Why? You are stronger than
he is, you have a better home, more toys,
and more pocket money." Johnnie: "Yes,
I know; but he can wiggle his ears."
"You know you said before election that
you were a friend who would divide his last
dollar with me." "That's right," said
Senator Sorghum, blandly; "that's right.
But it's going to be a good many years be-
fore I get down to my last dollar."
"I shall soon be your new mamma," said
a governess to her little charge. "I am
going to marry your father, Freddy, dear,
I wonder if you are glad?" "Hurrah!"
exclaimed Freddy, "that's a perfectly
splendid idea. Who thought of it first, you
or papa?"
Lady Passenger : "Do you know, captain,
I have never been able to understand how
you find your way across the ocean."
Captain: "Why, by the compass. The
needle always points to the north." Lady
Passenger: "Yes, I know. But supposing
you want to go south?"
A young Irishman once went to a kind-
hearted old squire for a recommendation.
An elaborate one was written and read to
him. He took it with thanks, but did not
move. "What's the matter with it?"
roared the squire. "Oh, nothin', sorr,"
said the lad quickly. "Well, then, why
don't you go?" "Sure, sorr, I thought on
the stringth of a recommind like that you'd
be wantin' to hire me."
A small boy gave his teacher much
trouble by his persistent use of the expres-
sion "have went." By way of impressing
upon his mind the proper form of the verb,
she kept him in one afternoon and left him
in the school-room saying: "While I am
out of the room you must write 'have gone'
fifty times." When she returned the boy
was gone. On his paper was written "have
gone fifty times," and below this, "I have
went home."
A correspondent of the Advance, writing
of a journey in Alaska, tells of visiting an
Indian hut where, in bargaining for some
Alaskan souvenirs, he discovered some
peculiar ideas of comparative values.
Pointing to a totem the man was carving,
"How much?"
"Two dollar fifty cent."
"Oh! Too much. How much basket?"
"One dollar fifty cent."
"Too much." Then turning to the moth-
er, "How much for baby? Give you fifty
cents." And with little show of reluctance
the baby was handed over. But the pur-
chaser hastily backed out.
It's Best
If it's Babbitt's Best Soap, you're
sure it's all a laundry soap can be.
If it's Babbitt's j 1776 j Soap
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OXY 25, 190 1
THE CHRISTIAN-EVANGELIST
955
With the Children,
J. Breckertrldge Ellis.
J. BRECKENRIDliE ELLIS.
Advance Society Letters.
So many good letters before me. Fear
e can't have all this week — best thing is
to start right
into them and
see where we
come out.
Mary B.
C h astain,
New York :
"I wish you
could come to
New York
and see how
pretty Cen-
tral Park is,
and the
Museums of
Natural History and Art. One day I went
ver to Staten Island on the ferry and when
•e came back, we went to Trinity Church,
assed through the graveyard, and went
own to Wall Street, to the Sub-Treasury
juilding. In front of it is the place where
Vashington took the oath of President and
here's a statue of him taking it. At one
jf the elevated stations there are steps that
? you only get on the steps, they will take
fou up to the top without your taking any
lore steps. We saw the animals in Cen-
tal Park,and they have more cute monkeys !
Phe Mall is as pretty as it can be. Yester-
day I walked over to Fifth Avenue and went
[y Cornelius Vanderbilt's house; it faces
fifty-eighth Street, but the other side is
petty, too. We passed Huntington's house.
Lfter it was built he was afraid to live in it
because somebody said he would die if he
iaoved in. He did die, so he never moved
a and his widow lives there now. Are you
i;oing to have Pete published in book
orm?" (Some day.) Wave Rodecker, Van-
lalia, 111.: ul like Lola Cox's plan, for the
hildren to write short stories for our page;
don't know whether I can write any or
tot; I'll try." Bertha Beesley, Moselle,
£0.: "I am sorry to say Philip will not
end in his report because he doesn't wish
0 keep the rules any longer." (O Philip!)
'This quarter I read Milton's Comus. Best
wishes to all the members." Lucy
litch, Palmyra, Mo.: "My mamma takes
he Christian-Evangelist, and I am
dways very anxious to read our page,
am a little girl, eight years old. I liked
^ed Box Clew very much." Nellie Dean
Campbell, Hickman Mills, Mo.: "I would
ike to join the Av. S. as I think it a good
hing for every one. I am 12 this month.
My aunt, Anna Bryant (A. Campbell now),
ised to go to school with you at Independ-
ince, Mo." (Dear me! how long ago it
leems! ) "My favorite authors are Alcott,
Sophia May, Wiggins, Abbot. For my
}ets I have little banties." (So have I.)
'What are the rules of the Av. S?" (Tell
you in a minute.) Bessie Knowles, Du
Bois, Neb.: "I will join the Av. S. if you
will tell me the rules." (It's a bargain. You
make up your mind to do five things: read
a verse of the Bible every day, learn a quo-
tation each week, read 30 lines of poetry
and 5 pp. of history each week, and keep a
record of your work in a note book. If you
keep all resolutions without missing a day
for 12 weeks, you are placed on our honor
list; but you must write to me, telling just
how many pages and lines you have read,
and from what books or authors.)
Agnes May, Campbell, Cal.: "I wish to
become a member of the Av. S. Pete is
fine. I have cut them out of the paper and
put them in a book and I'm going to lend
them to a little friend of mine to read.
One paper never reached us — that of April
18th, so I never learned how they got out
of the storm-cellar, or what aunt Dollie did
when she found them out." (The paper
you refer to was taken up with Av. S. Let-
ters. It never did tell how they got out of
the storm-cellar. In fact, they just walked
out. Aunt Dollie didn't do anything — Ed-
gar was too big to whip, and she didn't
think it was Linda May's fault about the
candy, and you know Madge and Pete were
company, so she couldn't whip them. That's
one good thing about being company any-
how!) "P. S.— I believe I would like to have
you for my school-teacher, you are so fun-
ny." (Oh, but I'm not funny when I'm
teaching; you just ought to see me a- look-
ing through my spectacles!) Dottie Stan-
dish, Meeteetse, Wyo.: "We're having a
new well drilled on our ranch. I have read
Wide Wide World, Black Beauty, Uncle
Tom's Cabin, Helen's Babies, etc. Read-
ing and writing are my favorite pastimes.
I am ten this month. I will send you my
picture as soon as I can get one made ; my
mamma takes pictures." (Mrs. Standish,
please make her one just as soon as you
have time.) "I have one of Mr. Moody's
Testaments that he marked in his preach-
ing. I try to get some of the children to
join our society. They smile and say, 'It
must be nice.' But I can't get them to join.
I will write again if this letter does not go
in the waste-basket." (We have no waste-
basket.) "I go a mile and a half to school.
My sisters are Marie and Myrma. Marie is
three years old and knows her letters by
sight" (that is a good way to know them,
too — I can tell 'em that way, myself,) "and
she can count to ten. She wears overalls."
(That must be delightful this warm weather,
especially if you carry a very light supply
of underalls.)
Ethel Mae Taylor, Harlan, la.: "I sup-
pose you enjoyed your week with its boat
rides, down on the farm." (Never had a
better time; made an oven down at the
spring and cooked fish myself; went swim-
ming; rode the pony; made an island in the
middle of the pond ; dammed up the branch ;
had all the cream I wanted; blistered my
arms, etc.; arose at five; played on the new
piano; didn't break anything.) "Sorry I
was not bright enough to guess who Nap
was — will have to get Shem anyway."
(Good story, too!) "Where can I get a
copy of Red Box Clew?" (Hasn't come out,
yet.) "I hope Pete will be printed. I like
Lola Cox's plan very well, but believe I
prefer continued stories, especially if they
are as interesting as Pe — " (Modesty for-
bids my giving the rest of this sentence.)
"I have read Kentucky Cardinal and After-
math and liked both very much." Eugene
Reynolds, Grenada, Miss.: "I begin to-day
to keep the rules of the Av. S. My favor-
ites, Pilgrim's Progress and Ten Thousand
a Year. I wish you would have your pic-
ture put on the back of the Evangelist."
(Why put me 'way over there, among all
those college advertisements?) "You write
like an old bachelor. Are you a married
man?" (Oh, Eugene! What a question!
Really! this is becoming quite embarras-
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New Plates Throughout. Rich Bindings.
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Specimen pages, etc., of both
books sent on application.
G. & C. Merriam Co., Springfield, MaM.
sing.) "I don't like Lola Cox's plan. I am
15." Bessie Reynolds, Grenada, Miss.: "I,
too, want to join the Av. S. I am 16. Pete
is just fine. Some of my favorites : Ten
Thousand a Year, David Copperfield, Les
Miserables." (They are three of mine,
also.) Gladys Bridges, Los Angeles:
"I am 10, and want to join the
Av. S. It is a shame you can't
have two pages for Pete. Lola Cox's plan
is a nice one but I would rather have you
wri — " (Modesty again seizes my pen.)
Henry S. Bagley, Mabelvale, Ark.: "I
think Lola Cox's plan will draw subscribers
to the Evangelist, so they ought to give
prizes for the best composition, story,
poem, etc. What is Lola Cox's address?"
(This is fame! Why, Cox, Mo., of course;
do you think she would live any other
place?) "Would she write to me?" (I can-
not tell. She wrote to Gertrude Minnick,
Davenport, Wash., a week or two ago. I
don't know if she will write to you or not,
Henry. Try her and see.) "Whyisityou
have to give up to the advertisements on
our page?" (More money in them than
there is in me, I suppose. Then, they are
so ornamental. That reminds me to get out
of here right now. Honor List next time.
Send me your best short stories, poems,
essays, right away — there may be a prize
given. ' I want to see who will write, after
all this talking about it.)
J»
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y56
THE CHRISTIAN-EVANGELIST
July 25, 1901
Hour' of Prayer.
Fra-nk G. Tyrrell.
The Body of Christ.*
Text: For as we have many members in one
body, and all the members have not the
same office; so we, who ai'e many, are one
body in Christ, and severally members one
of another. — Rom. 12:4, 5.
The church is honored by being represented
as the body of Christ. It is not a mere group
of individuals, more or less closely associated
for religious purposes; it is a united, organ-
ized, articulated, living body. Let us remove
anything and everything that mars this per-
fect soundness and symmetry in Christ.
Ma.rvy, Bvit One.
There are many nations, but one human
race; many continents, but one sphere; many
soldiers, but one army, and many members,
but one church, one body. Hence there
should be no discord in the church. There
must be differences, for the members are un-
like, but this very unlikeness should make
more real and vital our union. Differences
in ways of thinking, differences of tempera-
ment, and the like, are sometimes urged as
reasons for a denominational, a divided, state
of the church. It is quite as logical to argue
for a division of the human body, because
the members are all unlike, with vastly differ-
ent functions. What similarity is there
between the eye and the hand? Manifestly,
according to this doctrine, they belong to
different bodies. Put the two hands together,
the two ears, the two eyes, the two feet,
separate them into groups according to
resemblances, and you have destroyed the
body. The foot needs the eye; the tongue
needs the ear. And so the ardent Methodist
brother needs the intellectual Presbyterian,
etc.
"A denomination," says Dr. Chas. H.
Parkhurst, "is another name for some single
strand of personal eccentricity, selected from
each of a number of counterparts and tied up
into one bundle." Looked at from this view
point, as well as every other except that of
the carnal heart, denominationalism stands
condemned. The very argument by which it
is frequently attempted to justify it condemns
it. But in the same congregation, there are
tendencies toward division. Diversities of
gifts are evidence of the need of union. Dis-
ciples of Christ above all others, should bear
living witness to the beauty and value of
union.
The Indwelling Word.
"Let the word of Christ dwell in you rich-
ly in all wisdom; teaching and admonishing
one another with psalms and hymns and
spiritual songs, singing with grace in your
hearts unto God" (Col. 3:16). The body of
Christ is to be animated and controlled by
the spirit and word of Christ. In a represen-
tative church there are no words of wicked-
ness and folly, of vanity and deceit, but
words of truth and soberness. This word,
by its very presence and power, communi-
cates itself from one to another. It is heard
in loving exhortations, in wise instruction
and in ringing songs.
This is to be no meagre indwelling, but one
which is rich and full. It is a fountain of
wisdom, a source of refreshment and joy.
God has no need of human wisdom — nor of
human ignorance. Deeper and sweeter than
the fabled founts of pagan learning are the
springing fountains of the divine word. In a
heart obedient to this admonition, the peace
of God is regnant; gratitude wells up in
praise, and prayer rises like incense.
The Witnessing Life.
"And whatsoever ye do, in word or in
deed, do all in the name of the Lord Jesus,
giving thanks to God the Father through
him" (Col. 3:17). The first result of doing
according to this precept wjll be to leave
many things undone; for their nature is such
that they cannot be done in his name.
"Whatsoever" is all inclusive, but as if it
were not enough Paul adds, "in word or in
deed." The entire stream of activities is to
bear witness to the indwelling life. And this
is right, for we remember that there is a
mighty deathlessness to human actions.
They march on, through storm and sunshine,
year after year, and even the death of the
actor cannot stop their influence.
Can we conceive of the church as the body
of Christ, bound together in perfect harmony
and symmetry, erect, strong and beautiful?
In it every member knows his place and per
forms his function. There are no drones.
And just as, wherever Christ lived and
wrought, the light spread, and tides of sor-
row gave pla?e to tides of joy, so in every
community in which is a church of Christ,
pure morals are inculcated, and works of
faith and love abound.
Let each disciple ask himself, "Am I doing
my part as a member of this mystical body?"
And let every church propound the question,
"Do we represent Christ to this community?"
It is not by superior dogma, but by faultless
life we are to win our peaceful victories.
Prayer.
Thy name. O God, is written afresh in
every sunrise and in every sunset. The float-
ing cloud tells of thy power, and the budding
rose of Thy presence. But brighter than all
else, Thy wisdom and loveshinein the Person
of Jesus Christ our Lord. Thou hast created
for him a body on earth. Glorify it, O God,
by his abiding presence, so that from it may
flow works of divine beneficence. Amen.
E.very La.dy Should Compete For
This Prize.
The "HENDERSON ROUTE" is publish-
ing a book of smart sayings of little children
under the age of five years, and in order to
get data for this publication they are offer-
ing two prize?. For the smartest saying a
prize of ten dollars in gold will be given, and
for the next smartest saying five dollars in
gold.
In order to receive recognition all sayings
forwarded must be accompanied with the full
name, address, and age of the child.
A competent committee will have the con-
test in charge, and the winners will be
promptly notified.
All sending in sayings will receive a copy
of the book, without cost, when published,
which will be handsomely bound and contain,
in addition to the interesting sayings of the
wee tots, a se.ect number of fine half-tone
pictures of children.
Address all letters to Mr. L. J. Irwin, Gen-
eral Passenerer Agent, "Henderson Route,"
Louisville, Ky.
*Prayer-meeting topic for July 31.
Q\ia.int, Queer &nd Quriows
Salt Lake City.
The late Col. John Cockerell in the Cosmo-
politan said: "There are three unique cities in
America, and one of these is Salt Lake
City." It is not only unique in its Temple,
Tabernacle and Mormon Church institutions,
but quaint in appearance, with its wide
streets, immense blocks and martial rows of
shade trees. It has, perhaps, more attrac-
tions to the square yard than any city in the
country, and its climate, while temperate all
the year round, is particularly delightful in
summer. The Great Salt Lake, with its mag-
nificent Saltair resort, where the water is
"deader and denser" than that in the Dead
Sea in Palestine, is an attraction in itself
that people come miles [to see. There are
many cool mountain and lake resorts near
by. also numerous very pretty canyon trips
and parks, drives. Hot and Warm Sulphur
Springs Fishing and hunting in every direc-
tion. The trip from Denver to Salt Lake City
and Ogden via the Rio Grande Western
Railway in connection with either the Colo-
rado Midland or Denver & Rio Grande rail-
roads is one of unsurpassed pleasure. Here
nature is found in her sternest mood and the
whole line is a succession of rugged canyon,
waterfalls and picturesque valleys. No
European trip can compare with it in gran-
deur of scenery. During the entire summer
there will be low excursion rates to Salt
Lake City and contiguous country. It is on
the road to the Pacific Coast, if that be your
destination. Send four cents postage to Geo.
W. Heintz, General Passenger Agent, Rio
Grande Western Railway, Salt Lake City,
for literature, etc.
TICKETS
TO
New York and Boston
VIA
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Ar. Buffalo 2:55 a.m. 6:18a.m. 7:30 p.m.
Ar. New York 2:55p.m. 6:00p.m. 8:00 a.m.
Ar. Boston 4:55p,m. 9:00p.m. 10:34a.m.
Through Coaches, Dining Cars, Sleepers and
Library Cafe Cars from St. Louis.
For Guides, Maps, Rates, Sleeping Car and Ball
Boad Tickets call at
Big Four Ticket Office,
Broadway and Chestnut.
Or Address
C. L. HILLEARY,
A. G. P. A., ST. LOUIS
CnesaPeak*
&QHIDRY
V* 21 DAY TRJP ^
St. Lotiis
— TO—
New York and Return
-33 $38.50 =-
ROUTE OF THE TICKET.
C. & O. Ry. through the Alleghany Mountains to Old
Point Comfort on the sea-shore.
Ocean Steamers to New York.
(Meals and State Room Berth Included.)
Hudson River Steamers to Albany.
Railroad to Buffalo.
Stop and See Buffalo Exposition.
Lake Erie Steamers to Cleveland.
Big Four Route to St. Louis.
NOTE.
Many other combina-
<~JZ~ s/^KrV",">AO tions from SS37.25 up.
including all Rail, Rail
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E. B. Pope, W. P. A.,
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Through the historical and scenic
regions of Tennessee, Alabama,
Mississippi, Louisiana and Florida.
For descriptive matter, time-tables and mspi,
address
C. L STONE, General Pass. Agt.
Louisville, Ky
July 25, 1901
THE CHRISTIAN-EVANGELIST
957
Siinda-v School.
W. F. Richardson.
Abram and Lot.*
Soon after the entrance of Abram into
Canaan, the country was afflicted by a fam-
ine, probably caused by a long season of
drought, such as often visited the land.
Abram took all his possessions, and, with his
nephew Lot, went down into Egypt, where
he abode until the return of a fruitful year to
Canaan. vVnile staying in Egypt there hap-
pened one of the two events that mar the
character of this hero as a man of truth.
Fearful that the beauty of his wife might
cause ber to be coveted by the Egyptians, and
he be slain as a means to her possession, they
agree to represent themselves as brother and
sister. This was not woolly false, since they
were half brother and sister, as we elsewhere
learn. But, under the circumstances, and
told as it was, this was a lie, and therefore
unworthy of one who might claim the title
"Friend of God." As they had feared, Pha-
raoh was attracted by the fair face of Sarai,
and took her into his harem. But the Lord
speedily, by means which are not told us,
gave him to understand that she was the
wife of Abram; and the heathen king admin-
istered to Abram a well-deserved rebuke for
his duplicity, and sent her back to her right-
ful spouse. It must have been a sore lesson
to Abram, yet he had enough of human na-
ture in him to forget it, and to repeat the sin
in after years, under similar circumstances.
The famine past, Abram, accompanied by
his nephew Lot, returned to the land of
Canaan and occup'ed the southern part of
that country. His first stop was in the
"South" country, or the Negeb, the plain ly-
ing to the south of Hebron, rich in grazing
tracts. Thence he went northwards to
Bethel, where he had before lived for a time
and where stood the altar he had erected
for the worship of God. Here he gave thanks
to Jehovah for his preserving care, during
the time of their sojourning in a strange
land. Abram was now very rich in cattle,
in silver and in gold, we are told. Lot,
likewise, had been prospered, and was a man
of extensive means. Their flocks and herds,
covering the ground, soon began to exhaust
the pastures, and the herdsmen quarreled
over the possession of the choicest tracts.
This became a grief to Abram, who was a
man of peace, and affectionate in his nature.
He felt, likewise, that he and Lot could not
afford to dispute in the presence of the hos-
tile peoples who were about them. "The
Canaanite and the Perizzite dwelled then in
the land." It would put a stigma upon these
worshipers of the true God to have the
heathen around behold them at strife; and it
would also invite the attacks of the native
tribes, who must have watched with some
jealousy the presence and prosperity of these
strangers from the East. What a pity it is
that some Christians today do not take a
lesson from old Abram and study the things
that make for peace, realizing of themselves,
as Abram said of himself and Lot, "We be
brethren." Let us be grateful that thespirit of
Abram is more fully possessing the children
of God to-day than ever before, perhaps; and
that unseemly strife and selfish jealousy are
less frequently exhibited by those who call
themselves Christians.
So Abram gave the choice to Lot, that he
might select that portion of the land which
pleased him most. It would have shown a
better spirit in the younger man had he de-
ferred to his elder kinsman, who had been as
a father to him, and under whose protection
and guidance he had been so prosperous. But
Lot was thinking of his own temporal inter-
ests rather than of the courtesies due to oth-
ers. So he looked about from the hill on
which they stood, and his eye was caught by
"•Lesson for August 4. Genesis 13:1-18.
the fair prospect to the eastward, where the
valley of the Jordan widened out, and blos-
somed like a garden. It reminded him of the
fertile fields that stretched out from the Nile,
about the city of Zoan in Egypt, where their
sojourn had perhaps impressed them with the
contrast between that land of abundance and
the scanty herbage of much of Palestine. Lot
chose the plain, or valley of Jordan, and
turned his face thither, feeling that he had
made a very wise selection. What mattered
it to him that the people of Sodom, near
whose walls his flocks and herds were to
graze, were sunken in vice, until all sense of
shame was lost; He did not intend to have
aught to do with them. He did not enter
Sodom at once, but "pitched his tent toward
Sodom." Yet a few years found him a dweller
within the city, and so firmly fixed there that
the angels of God could hardly get him out.
Oh, how many parents, for financial advan-
tages, have allowed their children to be sur-
rounded by influences which could not do
other than work ruin for their spiritual in-
terests. Not all the riches of Sodom could
atone for the moral degradation which its
social life wrought for Lot and his family.
Abram saw his nephew depart for the fer-
tile valley of the Jordan, and then turned him-
self about to the bleaker hills and vales of the
highlands. Did he regret that he had given
Lot the first choice? Did he envy his nephew
the easier and more luxurious life which he
should enjoy in the shelter of the narrow vale,
shut in by the rugged bluffs on either hand?
If so, there is no hint of it in the record. And
it could have been but for a brief moment, if
at all For the Lord appeared to him once
more, and cheered him by a splendid promise.
"Lift up now thine eyes and look from the
place where thou art northward, and south-
ward, and eastward, and westward: for all
the land which thou seest, to thee will I give
it, and to thy seed forever." Ah, yes, Abram,
thou hast so generously given, it shall now
be given to thee. "There is tbat scattereth,
and yet increaseth " "The liberal soul shall be
made fat." Lot, who spoke for the best.
shall seek a refuge amid the barren rocks of
the salt plain. And Abram, who was con-
tent to take the worst, in the interests of
peace and for love of his fellow man, shall
become the father of a mighty host, who shall
crowd the promised land to the utmost and
spread thence over the whole world, as a tes-
timony for all time to the faith which a cov-
enant-keeping God maintains with those who
trust him. "As the dust of the earth," and
• as the stars of heaven," are the terms which
God employs to express the mighty multiiude
of Abram's children.
Abram returned to Hebron and again
pitched his tent beneath the great oak of
Mature, and there built the Lord's altar.
From that humble hill in southern Palestine
there rose to heaven the purest incense of
praise that had for ages ascended to God.
The spiritual lif i of the race was perpetuated
in the heart of that unselfish shepherd, and
while the cities of the plain rejoiced in their
increasing wealth, and reveled in their un-
hallowed pleasures, Abram communed with
God on the heights and was satisfied.
J*
The Normal Instructor, Part VII., is just from
the press. It deals with the People of Bible Times
under the General Heads of, /. The Chosen People:
IT. The Contiguous People. Under the first subdi-
vision are considered, 1. The Patriarchs; 2. The
Elect Family, 3. The Chosen Nation; 4. The Pecu-
liar People. Under the second subdivision are de-
scribed the nations who came in contact with Israel:
1. The Patriarchal Era; 2. The Davidic Era; 3.
The Era of the Captivity ; 4. The Intervening Era;
•5. The Apostolic Era. There is added a Miscellane-
ous Section in which are considered, 1. Civil and
Military Officers; 2. Sects, Parties, Classes and
Councils; 3. The Christian Ministry. Normal
classes and private students who have studied the
six previous parts of the Series should now supply
themselves with this work, and continue their
studies. Price. 15 cents per cor>v: SI .Y> per dozen.
Christian Pub ishine Company, St, L,ouis.
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953
THE CHRISTIAN-EVANGELIST
July 25 1903
Christian Endeavor
Bvjrris A. Jenkins
TOPIC FOE AUGUST 4.
Ga.ining"foy? Losing.
(Mark 10:28-30.)
The other day a gentleman of my acquaint-
ance gave a certain little boy a banana out of
a bag and told him to carry it to his sister.
The little fellow looked. disappointed, but did
as he was told. The sister took the fruit and
laid it down while the little fellow stood
waiting for her to divide it. Then the gentle-
man came up and gave another banana to the
boy, whoseface lit up with joy. Thesamemaa
told me that another time he gave a lad sev-
eral pieces of candy; then the' man held out his
hand and said: "Giveme a piece, John." John
did; but the gentleman still held out bis hand.
Another piece, and another came into his
hand, until the boy had given up the last piece
and stood ruefully gazing into the omnivorous
paw. Then the gentleman rewarded the self-
sacrifice.
And so this man seemsjto^delight in teach-
ing the lesson of gaining by giviog. It is
a great principle. It is the one that Jesus
taught. It is everlasting. It is true among
children and grown people. It may be hard
at first to give up things. But in the end the
joy comes not only in the reward but in the
very act itself.
Persons gain healthy flesh by spending.
They gain strength by giving strength. Men
gain money by investing and spending money.
We all gain spiritual depth by the giving of
service All our doings of good increase our
capacity for good. It is by giving out, by
losing, that we gain.
Peter, James and Juhn and the rest gave up
all for Christ. They gave up fishing, boats,
nets, trade, homes, everything. And what did
they gain? Immortal fame, to begin on a low
plane. But also immortal life, power, leader-
ship and a larger, newer life. What were
their poor old battered boats, their rotting
nets and their little trade in fish — what were
all these in comparison with what they
gained?
And so for each one of us that gi?es up
home, business prospects, for the sake of the
Lord and his work -for each one of us the ex-
change will be for our good. We may not see
it at the time. We may see only the crosses
and the thorns and feel the stripes, but in the
end we shall see the real reward, houses and
lands of the soul, mothers and brothers of the
spirit, eternal and celestial possessions, the
many mansions of a life that is hid with Christ
in God,
Is there any cherished indulgence that you
feel it hard to forego? Give it up, and right
away, on the instant, you gain in light heart-
edness, in peace of mind, in elevation. It is like
throwing sand bags from a balloon; you rise
instantly.
Is there any sacrifice asked of you, any giv-
ing that you know you ought to do? Do it
at once, and you immediately feel the exulta-
tion of the gaining. Swift as light is the an-
swer to our giving. Electrical in instantane-
ousness is the reward forour self sacrifice. It
may be as invisible as the galvanic current,
but it is there.
It is ours to be like the earth, always giv-
ing and gaining, always bearing fruit and
always enriching. It is ours to be like the
trees and plants, always budding, leaving and
flowering. It is ours to be like the great
mother nature, always true to that eternal
principle of giving to gain, of spending to in-
crease, of scattering to gather.
Kentucky University.
J*
Plea.s\ireville to Apostasy
Via Danceburg, Waltzville. Lagerton, Topers"
ville, Saloon-siding, Devil's Curve and other
bad places. A new book of thirteen chapters
and selling rapidly at 25c. Circulars free.
Write C. J. Burton, Christian University,
Canton, Mo.
DOUBLE DAILY SERVICE,
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SUMMER EXGURSiON TICKETS NOW ON SALE.
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'::■'■■ ■ . . .
■ ' .: ■ ■ ■ .. '■.
Popular Hymns No. 2
THE ruling purpose of the author has been to give to the public
a worthy successor of Popular Hymns. He has not sought to dup-
licate it, but to make a book as well adapted to the new methods of
Church, Sunday-school and C. E. work as the first was to the conditions
twenty years ago when Popular Hymns was launched upon its long and
useful career. Pop\*Ia.r Hymns No. 2 is better than its predecessor,
not because it contains better music, but because the music is better
adapted to the present wants of all the working forces of the army of the
Lord.
EVANGELISTS will find the Gospel Proclamation in Song a department
of the book eminently suited to every phase of a successfully conducted
revival.
CHORISTERS will find the average choir supplied with a rich selection
of beautiful and impressive solos with choruses, duets, quartettes, inv ocations
and doxologies specially selected for the distinctive part a choir is expected
to take in the service.
PASTORS who are responsible for the kind of pasture upon which the
sheep and lambs are fed, will not find a sentiment out of harmony with
New Testament Christianity. He will find it a companion vade mecum
for his pocket Testament, containing gems for public worship, for the prayer-
meeting, for funeral occasions, for Baptismal, Thanksgiving and Convention
services. He will find that an expensive hymnal will not be needed un-
less it be to keep in the style.
CHRISTIAN ENDEAVORERS will find in Popular Hymns No 2
all that they can wish, because it is full from back to back with
soul-stirring sentiment set to soul-inspiring music, the only kind C. E's
care to sing. The Solos, Duets, and Quartettes may be impressively used
to enrich every session of the Society.
S. S. SUPERINTENDENTS who believe the Sunday-school should be
the nursery of the church, the church at work saving the young, will
find Pop\iIa.r Hymns No. 2 richly supplied with music within the voice
compass and heart reach of the children, giving them a desire to remain
and participate in the song service of the church. Like its predecessor,
It is a^n ALL ROUND BOOK
STYLES AND PRICES
Per copy Per dozen Per hundred
postpaid. not prepaid. not prepaid.
Cloth,..,.. $ .30 $3.00 $25.00
Boards 25 2.50 20.00
Limp cloth .25 2.00 15.00
CHRISTIAN PUBLISHING CO., ST. LOUIS, MO.
July 25. 1901
THE CHRISTIAN-EVANGELIST
959
MaLrria-ges.
BOYD— ALLEN— Married in Paris, Mo.,
July 16, 1901, C. H. Strawn officiating, Mr.
Birt Boyd to Mrs. Lida Allen, both of Paris,
Mo.
JAR VIS— CAMPBELL— Married in Paris,
Mo., July 14, 1901, C. H. Strawn officiating,
Mr. Samuel H. Jarvis, of near Paris, M >., to
Miss Minnie L. Campbell, of Mexico, Mo.
SHEARER— KNEPHEK— Married on July
14, in Council Bluffs, la.. C R Shearer, of
■Omaha, Neb., and Belle Knepher of Council
Bluffs, la., W. B. Crewdson officiating.
WATTS— GRIS WOLD— Married July 14,
1901, at Burlington, Col., by C. A. Yersin,
Mr. Stephen D. Watt«, of Victor, Col., and
Miss Ella D. Griswold, of Claremont, Col.
J-
Obitvia-ries.
[Obituaries of not more than 100 words are inserted
free. For longer notices, one cent for each word in
■eioess of 100. Please send money with notice.]
BEHIMER.
Iona, little daughter of Bertie and Carrie
Bebimer, was born Nov. 17, 1898, and departed
this life July 14, 1901, age 2 years. 7 months
And 27 days. I preached her funeral, pointing
the- bereaved to the consoling promises of
■God's word for strength and consolation.
Lew D. Hill.
Exchange, 111.
CARMAN.
Louis N. Carman, of Unionport, O., de-
parted this life May 2, 1901. He had been for
many years a faithful member of the Christian
church at Unionport, and will be much missed
on account of his exemplary life and earnest-
ness for the cause of the Master. T^o sons
and a widow mourn his loss and the whole
-community loses a highly respected citizen.
Funeral services conducted by the writer at
the church in LTnionport.
C. E. Smith.
CAMPBELL.
On June 20, John M.L.Campbell died at
his home at Orchard Lake, Mien. Two days
later we held a farewell service at his island
home, then brought his body to the church
where for several hours it was viewed by hun-
dreds of his oldtime neighbors and friends.
John Campbell was the oldest son of Colin
and Caroline E. Campbell, both of sainted
memory in the Detroit church. A few months
after John's birth they came from Scotland
to Detroit; so that practically his whole life
of nearly sixty years was spent here. Just
46 years before to the day and almost to the
hour, and within a few hundred yards of the
same spot vvherehe was laid avvaj to his rest,
he had been buried with his Master in bap-
tism. He had served the Detroit church
as its clerk for nearly thirty years. Marked-
ly among bis characteristics were his intense
loyalty to his friends, his eager interest in
the children and the young people, his tre-
mendous earnestness in an iindertaking, his
loving championship of the cause of the weak
and the oppressed, and his love for the
church. The work by which he will be long-
est remembered was the illustrations of the
Sunday-school lessons. For more than a
quarter of a century there flowed from his
"fertile brain and facile fingers the finest series
of crayon illustrations of the current Sunday-
school lessons that I have ever known. Many
years ago Bro. Campbell and Louise Loos,
daughter of President Loos, of Kentucky Uni-
versity, were united in marriage. The union
has been wonderfully congenial and happy.
In addition to his wife, one brother, Forest,
and two sisters, Mrs. John Henry and Miss
Caroline Campbell, are left to mourn his loss
and cherish his memory. Coupled with them
are also a large circle of relatives and a much
larger circle of church members, friends and
acquaintances who are sorely bereaved. May
the "Father of mercies and the God of all
comfort" sustain the sorrowing and comfort
the afflicted. Chas. B, Newman.
Detroit, Mich.
LONSDALE
Died, on July 3, 1901, at "Fairview Farm,''
near Ashley, Mo., Robert Francis Lonsdale,
aged 20 months and 15 days, only son of
Frank L. and Mary Crow Lonsdale "And
the little feet, in the golden street, shall never
go astray."
WINTERS.
Clarence F. Winters, aged 19. theeldestson
of John F. and Laura Winters, died of ty-
phoid fever on June 23, 1901. He was a young
man full of much promise. He had just
graduated from the Lincoln High School.' He
was secretary of the Central Christian Bible-
school to which John H. Bicknell, of Liver-
pool, is minister. The writer was called
from Fairfield, Neb., to conduct the funeral
service, being assisted by T. J. Thompson, of
the First Church and Pres W. P. Aylesworth,
of Corner University. The interment was
made at Wyuka Cemetery. June 25, from the
residence, 1408 F. St. L. Aa. Hussong.
Fairfield, Neb.
The Cool Spots of Michigan
Are most easily reached via the Pere Mar-
quette Railroad Through car service from St.
Louis and way points via Chicago to Bay
View,Petoskey, Charlevoix, Traverse City and
Harbor Springs. All of the popular Summer
Resorts of Western Michigan are reached by
the Pere Marquette. For handsome booklet
describing the resorts, write H. F. Moeller,
G. P. A., Detroit, Mich.
MEN OF YESTERDAY
By T. W. Grafton. This is a com-
panion volume to the "Life of Alexander
Campbell," by the same author. The
"men of yesterday," to whom the book
is devoted, are the pioneers of the
"Reformation of the Nineteenth Cen-
tury"— the co-laborers and successors of
the Campbells. The men whom the
author has chosen as subjects for his
sketches are Walter Scott, Barton "W
Stone, John Smith, Isaac Errett, B. W.
Johnson and O. A. Burgess. The vol-
ume *" contains 291 pages, handsomely
bound in cloth. The price is $1.00.
CHRISTIAN PUBLISHING COMPANY
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GARRISON.-
The Heavenward Way;
or Counsel to Young Converts. 188 pages. |fte vised
and Enlarged. Price, in cloth, 75c, morocco, $1.25,
II. Alone With God:
A Manual of Devotions. A series of meditation
with forms of prayer for various occasions, and for
private use. Price, in cloth, 75 cents ; morocco,
$1.25.
III. Half-Hour Studies at the Cross:
A series of short devotional studies on the death of
Christ, designed to assist the reader in preparation
for the Lord's supper, especially the leader. Price.
in cloth, 75 cents; morocco, $1.25,
The thiee books in cloth will be mailed to one address tot $«'.oo;
in morocco,
CHRISTIAN PUBLISHING CO.,
1522 Locust St-. , «T. X.017IS, M€».
THE CHRISTIAN-EVANGELIST
July 25, 1901
RANDOLPH-MACON
WOMAN'S COLLEGE
Endowed for higher education. Pour
laboratories, library, gymnasium, etc.
The U. S. Commissioner of Education
names this college as one of the thirteen
best in the United States for women (Offi-
cial Report, p. 1652).
WI W. SMITH. A. M., LL. D.. President.
College Park, Lynchburg, Va.
Mary Baldwin Seminary
FOR YOUNG LADIES.
Term begins Sept. 5, 19(11. Located in Shenandoah
Valley of Virginia. Unsurpassed climate, beautiful
grounds and modern appointments. 225 students past
session from 27 States. Terms moderate. Pupils enter
anytime. Send for catalogue.
Miss E. C. WEIMAR, Prin., Staunton. Va.
Christian University,
For Ladies %nd Gentlemen.
D. R. DUNCAN, LL. D., President.
College of Arts and Sciences. College of
the Bible. Business College. Conserva
tory of Music. Faculty Strong. Instruc-
tion Thorough. Curriculum Up-to-date.
Expenses very light.
FOUR COURSES OF STUDY.
Classical. Scientific. English Classical.
Classical Biblical Course.
In no other school can the student find bet-
ter facilities or better instruction. 3,000 cat-
alogues now ready for distribution. Write
for one. For any desired information address,
PROF. A. J. YOTJNGBLOOD, Canton, Mo
William Woods College | ROANOKE C5?^VG4E
School enters Twelfth Year Out of Debt.
Endowment $40,000. Buildings, Site, Beau-
tiful, Healthful, Attractive- Well selected
and efficient teachers Literature, Art, Music,
Elocution, Stenography, Typewriting. Next
session opens Sep. 3rd, 1901. For catalogue
address, J. B, JONES, Pres., FULTON, MO.
Centra! Christian College
....ALBANY, MO...
S&V6E Departments: Literary, Ministerial, Oom-
r mercial. Shorthand and
Typewriting Music, Elocution and Voice and Art.
Prom these an Elective Course may be taken. Build-
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telephone, comfort, good work. Faculty of gradu-
ates, capable and experienced. The tone of the
oollege is emphatically Christian. Both sexes ad-
mitted on equal terms. Cost about $140 to $185. Ses-
sion opens September 9 and 10. Apply to
J. W. ELLIS, Ph. D., Pres.
Female Orphan School
Christian Church of Missouri.
A high grade ladies' college. Established 1873.
Courses leading to A. B. and B. L. degrees. Able and
well known teachers in charge of Music, Elocution
and Art. French and German taught by native.
Special instruction for prospective teachers.
Beneficiaries received free. Half Beneficiaries , $50
per term. Full pay Pupils, $80.
A PLEASANT, REFINED CHRISTIAN HOME.
Correspondence solicited.
E. L, BAKHAM, President.
Camden Point, Mo.
BUTLER COLLEGE
Indianapolis, Ind.
Forty-seventh annual session opens October 1, 1901.
Thorough courses in the essential elements of a
liberal education conducted by instructors who have
had the benefit of the best university training. Also
a Bible School devoted to the special education of
ministers of the Gospel. Healthful and convenient
location, modern appliances, laboratories, libraries,
gymnasium, etc. Terms low. Write for catalogue.
Address, SECRETARY, Butler College, Indianapolis,
Ind.
Courses lor Degrees, with Electives. Large Library.
Mountain location. No bar-rooms. Expenses small.
Aid scholarships. Students from 16 States and coun-
tries. Catalogue free. Address the President.
THE CRISIS v
By WINSTON CHURCHILL
This new work by the author of Richard
Carvel and The Celebrity, is undoubtedly the
novel of the year. Mr. Churchill's first book,
Richard Carvel, has reached a circulation of
375,000 copies, and the new book, which every
one is reading this summer, promises to ex-
ceed that wonderful figure.
THE CRISIS is a story of the days just
prior to and during the war of 1861-1865.
The scene is chiefly laid in St. Louis. Among
the leading characters are Abraham Lincoln,
U. S. Grant, W. T. Sherman, Fremont, Lyons,
and other historic personages! who figured
prominently in the great civil war.
THE CRISIS is a great novel. It pictures
actual conditions in the Mississippi Valley at
the outbreak and during the war more clearly
than any work we have ever seen. A very
sweet love story runs through it. All the
characters are strongly drawn. The work
is handsomely illustrated.
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WHY?
Why do you, who live in the Mississippi Valley,
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Chicago for a desired volume, when you can secure it
much more quickly and just as cheap in St Louis?
This is a question that is very difficult to answer.
We can supply you with any book that you wish-
any respectable book, that is; French novels and
blood - and - thunder - seven - buckets-of- gore-to-the-
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The Christian Publishing Co , St. Louis, Mo.
V> ^ Fifty-First Yea^r "** ^*
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COLUMBIA. MO.
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Academic degrees of B.
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Students from Sixteen
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b new Christian College is a
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For engraved catalogue address SEC-
RETARY CHRISTIAN COLLEGE,
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"-« THE **
istlkMngeust.
A WEEKLY FAMILY AND RELIGIOUS JOURNAL.
Vol. xxxviii
Contents,
Editorial:
Current Events 963
In things Essential Unity 965
The Joy of Jesus .'.965
The Working Man and the Church 966
Notes and Comments 966
Editor's Easy Chair 967
Questions and Answers 967
Contributed Articles:
The Dante Sex-Centenary and Other
Italian Topics.— Madame Sophia Bom-
piani 968
Paul's Portrait of a Preacher.— F. D.
Power 969
England Revisited.— W. T. Moore 970
The Beauty of Holiness.— George H.
Combs 971
The Army Now in the Field— W. J.
Wright 971
New York Letter.— S. T. Willis 972
Dregs of the War.— Burris A. Jenkins.. .973
B. B. Tyler's Letter 974
Correspondence:
What Shall We Pray For? 978
All Stepping Together 979
Missouri Mission Notes 979
Taking and Saving Life 980
Texas Letter 980
To the Christian Churches of Missouri. .980
Iowa Notes 980
Large Conventions and Large Mission-
ary Offerings 981
Miscellaneous:
Current Literature 975
Our Budget 976
Evangelistic 982
Family Circle 984
With theChildren 987
Hour of Prayer 988
Sunday-school 989
Christian Endeavor 990
August I, 1 90 1
No. 31
A SUMMER. RESOLUTION
I WISH to begin this summer well, to do
something in it worthy of it and of me.1
to transcend my daily routine and that of
my townsmen, to have my immortal life
now in the quality of my daily life. I pray
that the life of this summer may ever be
fair in my memory. May I dare as I have
never done. May I persevere &s I have never
done. May I purify myself anew as with
fire and water, soul and body. May my
melody not be wanting to the season. May
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that naught escape me. May I attain to a
youth never attained. I am eager to report
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to do it; to have gotten through with regard-
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from regarding divine values. It is reason-
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worthier at the end of the season than he
was at the beginning.
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This new volume is a nolable contribution to a better understanding of the spiritual
significance and value of our Reformatory Movement. It accentuates a side of our
plea which has been too much neglected by many. It deals, in a profound manner,
characteristic of its author, with sucb questions as "The Letter aud the Spirit."
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Word and the Spirit," and "Righteousness and Law." The views herein expressed
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CIotK
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Vol
xxxviii.
St. Louis, Mo., Thursday, August J, 1901.
No. 31.
Current Events.
The ScKIey It is to be regretted that
Inquiry. human nature is so con-
stituted that it often takes a bigger fight to
determine who shall get the credit for a vic-
tory than it took to win the victory itself.
Recent events have forced Admiral Schley
to request an investigation into his conduct
at the battle of Santiago. The third volume
of MacLay's History of the United States
Navy contains a severe arraignment of his
course at that time. Though it has been
shown that this volume is not used as a
text-book at the naval academy, yet the
whole affair has started the discussion
afresh in the newspapers. A trial of the
icase was inevitable and Admiral Schley is
justified in preferring a trial by a properly
appointed court to trial by newspaper. A
court consisting of Admiral Dewey and
Rear- Admirals Ramsay and Benham, with
[Capt. Samuel C. Lemley as Judge Advocate
General, has been appointed by the Secre-
' tary of the Navy to examine the whole ques -
ition and especially ten points which are de-
fined in the secretary's letter. The chief
of these are the movements of Schley's
squadron off Cienfuegos and from there to
Santiago, his alleged disobedience to the
order of May 25, the withdrawal from San-
tiago while the Spanish fleet was in the
harbor, the failure to attack the Cristobal
Colon in the mouth of the harbor when op-
portunity offered, and'the movement of the
"Brooklyn" at the beginning of the battle,
which is said to have endangered the other
ships. If the court decides that Admiral
Schley was not guilty of cowardice, indis-
cretion and disobedience in these actions, he
will probably undertake a civil suit for libel
against the author of the history. The
Secretary of the Navy has issued a general
epistle to the naval officers suggesting that,
during the progress of the trial, they re-
frain from public expressions of opinion.
Almost every one is a zealous champion of
one side or the other and it is a besetting
sin of naval officers to talk too much for the
press when they get a chance. Let us hope
that the whole thing will be settled con-
clusively and that the Sampson- Schley
feud may be forgotten so completely
that the public can remember only the
eminent services, and not the petty jeal-
ousies, of two brave men.
The Steel Satisfactory progress is
Strike. being made toward the
settlement of the steel workers' strike.
Conferences have been held between Mr.
Morgan and Mr. Shaffer, and a compromise
will doubtless be patched up in a few days.
It is believed that the Amalgamated Asso-
ciation will recede from its demand to be
considered as the representative of the
non-union workmen and to be allowed to
sign the scale on their behalf, and that the
steel companies will remove any obstacle
which they have placed in the way of non-
union men joining the union. The strike
has aroused little interest in proportion to
its magnitude, for it is difficult for the
public to sympathize wholly with either
side. The billion dollar trust certainly
makes no very strong appeal for popular
sympathy. The striking workmen, on the
other hand, are not asking for higher
wages, shorter hours or more sanitary con-
ditions. Their union has agreed upon a
certain scale with their employers and they
profess entire satisfaction with the scale.
The object of the strike is to compel the
companies to extend the same scale to
other mills and other workmen who are not
in the union. In making such a demand
as this, it seems to us that the Amalga-
mated Association is asking more than any
union has a right to ask, and popular sym-
pathy will not back it up in more than a
half-hearted fashion. If, however, the
strike shall induce the companies to nul-
lify the clause in the individual contracts
of the non-union men by which they have
agreed not to join a union — though this
was not the point primarily involved in the
strike — it may promote the interests of the
union and the workmen.
The Rush for
Free Land.
The registration of appli-
cants for homesteads in
the newly opened Indian lands closed
Friday night, July 26. The total registra-
tion was about 170,000, far exceeding the
expectation of both the officials and the
prospective homesteaders. Since the num-
ber of claims to be assigned is only 12,500,
this leaves to each registered applicant a
little less than one chance in thirteen of
securing a claim. If this had been known
in advance it would doubtless have dis-
couraged many. On Monday, July 29, the
drawing of lots began which will decide
who the lucky applicants are to be. Every
precaution has been taken to prevent
speculation and the transfer of any draw-
ing will inevitably lead to its forfeiture.
The method of registration and drawing by
lot has met with some criticism, partly
from those who characterize it as a lottery
and partly from those who have more con-
fidence in their ability to win a foot-race
than in their luck at drawing numbers.
The method cannot with any accuracy be
called a lottery in the ordinary sense, for
neither the winners nor the losers pay any-
thing for the chance of drawing. When
the government has a limited amount of
land to distribute gratis, there is no reason
why it should be made the prize for a go-
as-you-please race ending in a rough-and-
tumble fight. To auction it off, as has been
suggested, would defeat the whole purpose
by putting it in the hands of those who
could pay most instead of those who need
it most. The method of casting lots seems
thoroughly practicable and justifiable.
Forehanded it is reported that, even
Politics. before the drawing for
homesteads in the new Indian lands had
begun, and even before the registration of
the applicants had closed, there was the
beginning of political organizations look-
ing to the government of the town of Law-
ton. Lawton is not yet a town at all ex-
cept on paper, but within a few days it will
suddenly acquire a population befitting a
county seat and will find itself in the throes
of its first political campaign before the
grass has been worn from the trail down
the middle of its main street. It is said
that three tickets, Republican, Democratic
and Citizens', are already in the field,
though the political ambition of each
nominee must be cooled somewhat by the
reflection that it is thirteen to one that
he will not draw either a homestead or a
town lot in the new country. "We do
not know whether this report is true or
not, but there is an element of truth as well
as of picturesqueness in it, even if it is
fiction. It is a vivid representation of the
Anglo-Saxon passion for self-government.
The habit of respecting authority— a habit
which moves a man even to refrain from
suicide when a policeman threatens to
shoot him if he persists — is closely par-
alleled in our race by the instinct for poli-
tics. A city — even a paper city, with no
more real existence than the shadowy land
of Lyonesse, save in the expectation and
desire of the homeseekers — cannot long
exist without political parties, a ring or
two and an assortment of bosses. These
political "sooners" hastening to organize
a government for a city of the future
represent Anglo-Saxonism raised to the
n-th power.
J*
The End of By a vote of twenty-five
McLa-urin. to five, the Central Demo-
cratic Committee of South Carolina has
excommunicated Senator McLaurin from
the party. The action was, of course, in-
stigated by Senator Tillman, and its im-
mediate effect will doubtless be to put Mr.
McLaurin out of the race for the long-
term senatorship. There might have been
enough Democrats of his way of thinking
to give him a faint chance of success in an
equal contest, but it is all over now that he
is stamped with the disapproval of the
Central Committee. The balance of power
in any party is usually held by those who
accept the dictates and definitions of their
party leaders. Accepting the statement
of the committee that Mr. McLaurin's
political faith is not genuine Democracy,
a majority of the party will reject it, not
because they disbelieve it, but because
they have been trained to reject everything
that is not of, for and by the Democracy.
We say it as no aspersion upon the
party. In many states Republicans would
do the same. But this is the reason why
964
THE CHRISTIAN-EVANGELIST
the South remains solid—because of the
magic of the party name. So all that the
committee needed to do, and all that it
tried to do, was to say that McLaurin had
no right to the name Democrat. No argu-
ment could be more effective. "When the
next political sun rises upon South Caro-
lina it will be observed that the place of
Mr. McLaurin is vacant. But this does
not necessarily mean a permanent triumph
for Mr. Tillman and the ideas which he
represents.
A New Era for With the issuing of the
Porto FUco. President's proclamation
last Thursday establishing free trade with
Porto Rico, that territory enters upon a
new epoch. At the same time Gov. Allen,
having carried the territory through the
first period of its career, voluntarily re-
signed his office and Judge W. H. Hunt,
secretary of the insular government, has
been appointed governor. The condition of
the island at the end of Gov. Allen's term
is eminently satisfactory. The insular gov-
ernment is burdened by no debt and the
taxation is less than in any other part of the
United States. Money is in the treasury
to meet all necessary governmental expen-
ditures, with a surplus for emergencies.
Since the Hollander law went into effect,
ample revenue has been afforded by the
excise tax on tobacco, a land tax of one-
half of one per cent., and the import duty on
goods from foreign countries. The largest
items of expense in the government's
budget are for schools and roads. The
President's proclamation abolishing the
tariff between Porto Rico and the United
States will doubtless give an increased im-
petus to the sugar industry and to the ex-
change of duties with this country. Porto
Rico is preparing to give to the West In-
dies an object lesson in the advantages of
membership in the great American Union.
For the Honor The trial of a criminal
of the Force. case kag just oeen con.
eluded in Pittsfield, Mass., which has oc-
cupied much space in the papers. Its sen-
sational features need not be repeated
here. A young man was arrested and tried
for the murder of his sister. The testimo-
ny all pointed to the fact that she had been
killed by burglars, but the police, being
unable to locate the burglars, denied their
existence and formulated a theory that
there had been a family quarrel in which
the girl was killed by her brother.
There was no basis for this charge except
the flimsiest circumstantial evidence, and
no motive for it except the desire of the
police force to shield itself from the odium
of failing to catch the criminal. "When
the case came to trial the young man was
speedily acquitted. So the police of Pitts-
field must bear a double portion of odium.
It is a poor business for the state to become
a partner in so contemptible a trick as this,
to attempt to convict an innocent man of
murder in order to save the professional
pride of a chief of police from the embar-
rassment of admitting that the burglar
and real murderer had gotten away. This
may not be technically a case of malicious
prosecution, but it is just as bad.
King Edward's
Titles.
The French
Elections.
It has been proposed in
the House of Lords that
King Edward be allowed the privilege of
selecting a new title, or as many of them
as he sees fit, to give proper expression to
his dignity, majesty and sublime magnifi-
cence as potentate of England, Ireland,
Scotland, Wales, Canada, Australia, India,
South Africa, Gibraltar and St. Helena,
with lively hopes in the Yang Tse Valley.
Is it not enough to be known as "By the
grace of God King of Great Britain and
Ireland, Defender of the Faith, and Em-
peror of India"? Of course if he really
feels the need of a few more titles, he might
add a dozen setting forth his relation to
each separate colony in the empire, but
there is no need to make a royal title look
like the index to an atlas. If they have
really decided that they want an em-
pire— and it seems that they have — why
not have one title to cover it all? En-
large the meaning of the term Britain
to cover all the British dependencies,
and call the king "Emperor of Brit-
ain." That would be simple, comprehen-
sive and dignified. At any rate he might
do without the epithet "Defender of the
Faith," a title conferred by the pope on
Henry VIII in his youth for|writing a book
in defense of the Romish doctrines against
Luther. It seems rather unfair to keep a
title won in the defense of transubstantia-
tion, while the oath of accession contains a
vigorous denial of that same doctrine.
It is in keeping with
French ideas of the Lord's
day that their elections are regularly held
upon Sunday. As in England, so in
France, even national elections are not held
simultaneously in all parts of the country,
but are scattered over two or three weeks.
The recent elections for councillors- general
in all the departments resulted in an over-
whelming victory for the Republican party
which is at present in power. The Nation-
alists, Royalists and all other branches
of the opposition were completely buried
by a vote of about four to one. This is
particularly significant because the elections
began on the day after the promulgation of
the new law limiting the right of religious
associations to hold property. This law,
which was advocated by M. "Waldeck-
Rousseau and supported by the Republi-
cans, is aimed against the Catholic orders,
and much has been said about the unpopu-
larity of the measure. It has been threat-
ened by leaders in the Catholic Church
that it would result in the overthrow of the
ministry and the undoing of the party.
The outcome of this election, held when
the Religious Associations Law was upper-
most in all minds, is a striking vindication
of the party which has championed it and an
indication of the comparative unimportance
of clerical influence in French politics.
J*
Peace or From various sources
Intervention. come rumors that the
chance of intervention in South Africa by
the European Powers is again becoming a
factor in the situation. A Conservative
member of the House of Commons said a
few days ago that the government was al-
ready facing the alternative, either to end
the war at once or to submit to interven-
tion in which the Kaiser would probably
take the lead. How authentic this infor-
mation is we cannot say, but it is signifi-
cant that such a statement should be made
at all in the House of Commons by a parti-
san of Chamberlain and Salisbury. The
popularity of Mr. Asquith, the champion
of Liberal Imperialism, is apparently on
August i, 190;
the increase, but this only shows how im-
potent the Liberal party is to suggest any
positive policy of its own. Mr. Rosebery
still maintains, as set forth in his letter to
the Liberal Club of London, that there is
no hope that the party can accomplish
anything so long as it contains two ir-
reconcilable elements, one of which is dis-
tinctly insular in its views, while the other
reaches out toward empire.
J*
International The rumor of a combina-
Trvists. tion about to be effected
between the salt companies of the United
States, Canada and Great Britain, sets one
to thinking of the possibilities when the
international trust is perfected. Even
now, to be sure, the Standard Oil Com-
pany is practically world-wide in its oper-
ations and controls the oil markets of the
world with little opposition. But in most
lines the operation of tariffs makes it diffi-
cult for a trust to become truly inter-
national. Perhaps the transportation sys-
tems will come to it as soon as anything.
The "community of interest" plan, which
has made possible railroad operations of
such vast magnitude as to startle even this
unsusceptible age, will inevitably bring
all, or nearly all, of the roads in the coun-
try under the control of one small group
of men. Perhaps we are nearer to that
consummation now than the general public
suspects. At the same time the consolida-
tion of railway and steamship lines is going
on. The owners of a railroad with a sea-
port for a terminus, naturally dislike to
hand freight and passengers over at that
point to another company. Railway and
steamships are feeders for each other, and
when one man owns both, both feed him.
So the Pennsylvania railroad has its freight
steamers, and so Mr. Morgan, by the pur-
chase of the Leyland line and a line from
Portland to London via Hong Kong and
Suez, has girdled the world with his own
system. A general "community of inter-
ests" is apparently not far off. There is,
moreover, a rumor that our steel trust is to
be matched by a steel combine in Germany,
with the Krupps at its head.
Brevities.
The new battleship Maine
was launched last Saturday
at the ship-yard of the Cramps in Philadel-
phia. The construction of the vessel was
authorized by act of Congress about a
month after the destruction of the old
Maine.
Dr. Emil G. Hirsch has resigned from the
Illinois Board of Charities because the
governor proposes to appoint a politician
without special fitness as secretary of the
board. The position requires technical
knowledge. In reply to the criticisms in
the letter of resignation, Gov. Yates says
that so long as he is governor he intends
to be governor — that is, to appoint whom
he pleases where he pleases.
An effective temperance lesson is taught
by the statistics of casualties during the
present hot spell. The officers of the city
hospital say that 95 per cent, of the heat
prostrations in St. Louis have been persons
addicted to the use of alcoholic beverages
and in most cases the victims had been
imbibing more or less freely immediately
before the stroke. The glass that professes
to cool in summer and warm in winter
really does neither.
August i 190 ■
THE CHRISTIAN-EVANGELIST
?65
In Things EssentieJ, Unity.
The daily papers have recently given us
a report of what a young minister said in
his farewell discourse to the church he had
been preaching for, and probably his fare-
well discourse as a preacher among the
Disciples of Christ. He is reported to have
declared his inability to accept the view
that the work of creation was completed in
six literal days of twenty-four hours each
or to believe in the historical accuracy,
literally interpreted, of the incident of
Jonah and the whale, of the sun s standing
still, of the destruction of the children by
bears for calling Elisha a "bald head," the
giving up of women to the lust of brutal
soldiers by command of the Lord, etc. We
quote from memory. These things were
displayed in large head-lines as reasons
why this preacher could no longer remain
in an orthodox pulpit!
We are quite safe in assuming, on gener-
al principles, that the report is a caricature
of the sermon as a whole. But at any rate
it is probable that the preacher did mention
these things and perhaps others as illustra-
tions of difficulties in the way of his remain-
ing in the pulpit of the Christian Church.
The newspapers accepted this view of
the situation and spread broadcast the idea
among the people that a minister holding
such views is barred from the pulpit of one
of the most liberal and liberty-loving of the
religious bodies in Christendom, greatly to
the discredit of the Bible and of Christian-
ity. There is more harm done to the Chris-
tian religion by these newspaper reports
than many of us imagine. There is a
large number of people who get their im-
pressions of Christianity and of the
churches from the daily papers. Imagine
what a text this incident, as reported in the
papers, will afford for an infidel harangue
to a crowd of non-church-goers in some
down-town hall on Sunday afternoon!
One of the lessons we wish to draw from
the incident is the unwisdom of any one,
calling himself a preacher of Christ's gos-
pel, going into his pulpit to tell the people
what he doesn't believe, and what he has
doubts about. The people have too many
disbeliefs and doubts of their own. When
they go to church they presumably go to
have their faith strengthened by hearing a
man who has positive beliefs concerning
fundamental truths, and who will tell what
he does believe and not what he doesn't be-
lieve. Imagine Paul, or any of the apos-
tles, with a great, burning message about
Christ in their hearts, rising before the
people to air their doubts about the his-
toricity of certain incidents in the Old Tes-
tament record ! We beseech you, brethren,
if you have any certain convictions con-
cerning Christ and the great salvation, de-
clare these to your waiting congregations,
with all the soul within you, and leave your
doubts in your studies until you either out-
grow them or come to see that they have
no relevancy to the great fundamentals of
Christian faith.
This last remark leads us to say that any
preacher who would array such things as
we have mentioned as reasons why he can-
not accept the Bible as a revelation of the
grace and truth of God for man's salvation,
or as reasons why he cannot occupy a pul-
pit among the Disciples of Christ, would
betray a superficiality and immaturity of
thought which would afford a much better
ground for his retirement from the ministry
than the difficulties mentioned. We pro-
test against this misrepresentation of our
common Christianity by this newspaper re-
port, and especially do we repudiate this
aspersion against a religious body which
has always given emphasis to the motto :
"In things non-essential, liberty; in things
essential, unity; in all things, charity."
No minister among us has ever been re-
quired to hold the opinions which this
preacher is said to have rejected. They
are matters about which ministers and
others are permitted to hold their individ-
ual opinions. No wise preacher will take
these opinions into his pulpit and preach
them as a part of the gospel. If he should
find that the faith of some of his congrega-
tion is disturbed by the impression that a
certain view of these things was essential to
Christian faith, he would be justified in
pointing out to them that such is not the
case. Indeed, it is wise, in these times, to
teach the people clearly to discriminate be-
tween what is faith and what is opinion.
Incidentally we may remark, in conclud-
ing this article, that there is no reason why
the people should be kept in ignorance of
the progressive nature of revelation; that
God has revealed himself to man and in man,
as men have been able to receive it. This
principle, so clearly taught in many pas-
sages, would relieve the minds of the
people of many difficulties. "God, who at
sundry times and in divers manners spake in
time past unto the fathers, in the prophets,
hath, in these last days, spoken to us in his
Son," and the revelation in his Son is as
far superior to that in the prophets as the
Son is superior to the prophets in his
knowledge of God and of the kingdom of
the Spirit. But some of the annalists or
historians of the Old Testament were not
prophets, and did not have as high a con-
ception of spiritual things as the prophets
had. Why, then, should we think it
strange to find psalms and historical records
whose conceptions of God, and of man's re-
lation to him, are far below the high ideals
revealed to us in Jesus Christ? It is time
the Christian world had come to a more
clear and general understanding of these
principles in order that the faith of the peo-
ple be not disturbed by these imaginary
difficulties.
J*
The Joy of Jesus.
It is one of the seeming paradoxes in the
life of Jesus that He was at once "a Man of
sorrows and acquainted with grief," and
yet was filled with a deep and abiding joy
that manifested itself in some of the darker
moments of His history. "These things
have I spoken unto you," said Jesus to His
disciples, "that my joy might remain in
you, and that your joy might be full."
This passage shows that beneath all the
sorrow and grief which affected the life of
Jesus, as they do all of us, only perhaps in
a more intense form, there ran an under-
current of peace and joy which gave to His
life that serenity and strength which en-
abled Him to accomplish His life-work. It
shows, too, that it is the desire of Jesus
that His disciples should share in this joy
which may co-exist with all the afflictions
incident to this mortal life. This fact
justifies a reverent inquiry into the sources
of this joy.
It is not difficult to understand that there
must have been a deep and constant joy in
the mind of Jesus, coming from the elevat-
ed thoughts which One of His intellectual
power must have had. Every man of gen-
ius or of extraordinary power of thought
knows something of the joy that comes
with the discovery or the realization of
new truths or lofty ideas. But Jesus was
something more than a rare genius. It is
freely admitted on all hands that He pos-
sessed an insight into the nature of God
and of the moral universe, of man and his
destiny, unequaled by the great masters of
thought in the world. He moved in a realm
of thought and of feeling far above the
plane on which ordinary mortals move. It
is in the power of every disciple of Jesus to
cultivate this source of joy and to accustom
himself to think of those pure and lofty
themes which bring joy to the mind and
heart. "As a man thinketh in his heart, so
is he." This source of joy is under our con-
trol to a much larger degree than is usually
supposed. Men may grovel in the dust, or
on the wings of thought and imagination ,
quickened and strengthened by faith, soar
into the loftier regions of ideas and ideals
which bring real joy to the heart.
Jesus lived in conscious union with His
Father. "The Father and I are one," was
his constant iteration. No one else ever
attained such sublime consciousness of the
presence of God and of his perfect unity
with Him. Who can estimate what a
source of joy this must have been to Jesus
in all the varied and tragic experiences
which marked his life? Never for a mo-
ment did He lose sight of his Father's face
except in the solitary instance when, upon
the cross, he cried, out of a breaking heart:
"My God, my God! Why hast Thou for-
saken me!" And this cloud quickly
passed, for in a little while he exclaimed:
"Father, into Thy hands I commit my
spirit!" We look upon prayer as a duty,
but what joy it must have afforded to Jesus
to get away from the multitudes that
crowded about Him and in the solitudes of
the mountains commune with his Father !
It was while engaged in such communion
on one of the mountain tops in Galilee
that He was transfigured in the presence
of His disciples. Is it not the privilege of
every believer in Christ and in the God
whom Christ revealed, to find in prayer and
communion with the Father a source of
perennial joy? Many have proved this
to be true in their experience, and it is
alike the privilege of all.
One other source of joy must be men-
tioned here. Christ lived and labored in
the consciousness that He was serving hu-
manity. He never had a thought, much
less a purpose, of serving His own interests,
of promoting His honor or seeking earthly
position and fame. His joy consisted in
binding up broken hearts, in bringing light
to those who sat in darkness, and in setting
the captive free. The secret of happiness,
it has long since been learned, consists in
living out of ourselves and for others. No
one has ever done this to the extent that
Jesus did. He came not to be ministered
unto but to minister. His was the supreme
joy of revealing the fatherhood of God to a
sorrowing and grief-burdened world. He
came to show us the Father. What joy it
must have been to Him, as He saw with
prophetic vision, new light and new hope
and new love coming into the hearts of
men ! The author of the Hebrew letter tells
us that He was able to endure the agony and
966
THE CHRISTIAN-EVANGELIST
August i, 1901
shame of the cross because of "the joy
that was set before Him" — the joy, no
doubt, of seeing the great company of re-
deemed coming up through great tribula-
tion, having washed their robes and made
them white in the blood which He was
shedding for the sins of the world. In a
word, His was the joy of living for the good
of others and of finding His happiness in
the happiness of the race. Blessed is the
man who finds his chief source of joy in
serving unselfishly his fellow men!
Here, then, are some of the sources of
the joy of Jesus, which he would have us
share— the joy of pure and elevated
thoughts, the joy of constant and unbroken
communion with the Father, and the joy
of unselfish service for the benefit of our
fellow men. Whoso would share in the
fulness of joy which marked the life of
Jesus, must seek it in these sources, for
elsewhere it cannot be found.
<*
The Workingman and the
Church,
The Outlook for July 27 contains an arti-
cle under the above title which is worthy of
a careful reading by all who are interested
in the workingman and by all who are in-
terested in the church. It is especially
informing because it presents, in the form
of a composite letter, the opinions of a
great many labor leaders given in answer
to four specific questions: First, what is
the chief fault that workingmen find with
the church? Second, what takes the place
of the church in the life of the average
workingman? Third, how do they regard
Jesus Christ? Fourth, what, in your opin-
ion, should engage the activities of the
church?
The answers to the first question are by
far the most important, for, in a consider-
able degree, they involve answers to the
others. Briefly stated, the criticisms which
the workingmen pass upon the church may
be put as follows: The church does not
teach the principles of Christ— the princi-
ples of love and brotherhood ; the church is
conducted in the interest of the capitalist
and the poor man is not welcomed; there is
too much pomp and ceremony; there is too
much preaching of hell and eternal punish-
ment; the churches do not permit freedom
of thought; interdenominational disputes
and differences in the interpretation of
Scripture are not attractive to "men who
see things as they are."
The first glance at these answers suggests
that those who gave them really know very
little about the church, and deliberate ex-
amination confirms this impression. To
say that the churches do not teach Christ's
principles of love and brotherhood, might
have an element of truth in it; at least
there are plenty of individual church mem-
bers who do not embody these principles
in their lives. But when this is followed by
the statement that the church is conducted
in the interest of the capitalist, it becomes
evident that the critic is complaining be-
cause the church does not undertake the
advocacy of some socialistic scheme which
he has decided offhand is identical with
the teaching of Jesus. Whatever may be
the virtues of this program, the church
cannot take upon itself the function of a
society for the propagation of socialism. It
is true that the church is conducted in the
interest of the capitalist — but not as capi-
talist; and it is also conducted in the in-
terest of the workingman — but not as
workingman. There is no reason why
either should be excluded from the means
of grace. But the church is interested in
them both as men, because they have im-
mortal souls and are created in the image
of God. It must declare to ,them the
eternal principles of Christ's religion and
leave each man to apply these in his own
craft or calling.
The statement that there is too much
pomp and ceremony in the services
of the churches, might apply to some but
certainly not to all. But taking it at its
worst, it is no worse than the ritual which
is observed in many of the lodges where
these same men consider it beautiful and
impressive. And what nonsense to say
that the churches have too much preaching
about hell. The suggestion will perhaps
be welcomed by the Universalists, who
cherish a similiar delusion that the ortho-
dox delight to let their fancy dwell upon
the burning lake, and that Jonathan Ed-
wards' "Sinners in the hands of an angry
God" is weekly rehearsed for the edifica-
tion of all orthodox congregations. All
others know that the preaching of hell, as
an incentive to virtue, has fallen into a
desuetude which may safely be called in-
nocuous. That the churches do not permit
freedom of thought is another error often
found in connection with gross ignorance
of the workings of churches, but negatived
by the opposite complaint about too much
difference of opinion even with a single
denomination.
In all of these several ways the working-
man is prone to misapprehend the church.
Often his ideas of what the church should
be and do are crude, though often again
moral earnestness and a feeling after prac-
tical righteousness help him to a truer in-
sight into the things essential. But, what-
ever the church ought to be, the workingman
seldom knows what it actually is. Is it his
fault? Perhaps, partly, at least. But no
matter, whose fault it is, the business of the
church is to make itself known. In gen-
eral, we believe that the church teaches
Christ's principles of love and fraternity
and honestly wishes to be of service to the
world. But it is entangled with doctrinal
difficulties. It is handicapped by the im-
perfection of individual members, and oc-
casionally by the glaring unworthiness of
some. Its leaders lack an adequate under-
standing of the social conditions in the
midst of which they must work. The
church misconceives the workingman as
badly as the workingman misconceives the
church. Not knowing his needs and his
capabilities, the church's appeal, sincere
though it may be, goes wide of its mark
and is met with indifference or scorn.
The church has perhaps not much to learn,
in the way of specific suggestions, from
these letters from the labor leaders,but it will
be a valuable lesson if it helps her to under-
stand how little her real nature is known by
those whom she seeks to help. The church-
es mean well, but they need to study the
methods by which the principles that they
teach can be set before the workingman in
such a form that he can understand them
and can see in the church something other
than a rich man's club, or an organization
for the oppression of labor.
Notes and Comments.
Every thoughtful reader of the New
Testament has been struck with the pres-
ence therein of types of character which
have persisted through the centuries until
our own time. We need be at no loss to
know how Jesus would deal with the men
and women about us to-day if we under-
stand how he dealt with those with whom
he came in contact during his earthly
ministry. In an editorial on "The Audac-
ity of Jesus" in The Christian Century of
July 18 is a paragraph which sums up in a
striking way these characters :
The Jew, the Greek and the Roman are
with us still in their modern representatives.
The Jew of the first century is once more
seen in the formalist, legalist and religionist
of any creed or cult that rests in forms
or symbols, orthodoxies and definitions,
whether Buddhist, Mohammedan or Chris-
tian, so-called. From all these Jesus calls
men to himself, and the vital power of his
redemptive life. The Greek of to-day is
the intellectualist, with his scheme of
culture, his small philosophy, his dialects
and criticisms. From these brilliant but
arid levels Jesus calls men to himself, not
to a new philosophy, but a new life. And to
the present-day Roman, the man of affairs,
the organizer of trade and promoter of vast
industries, the artisan building his life into
this majestic modern world, Jesus speaks
in the same imperious tones. It is to these
ruling spirits of the time, proud of their
success yet at heart proud of their limita-
tions and unsatisfied purposes, that he
presents the sublime motive of a complete
and rewarding service.
Rev. Dr. Dowling, of Los Angeles, one
of the leading Episcopal ministers of the
Pacific coast, recently created something of
a sensation by preaching a sermon on the
Romanizing tendencies in the Episcopal
Church. The question at issue between
high church and low church, he said, is not
a mere matter of ecclesiastical millinery,
any more than a war for political inde-
pendence is a fight over a mere bit of
bunting. The flag is more than a piece of
bunting, and the high church ceremonies
are not only forms but are symbols of an
important idea — the idea of the elevation
of the clergy as a distinct and superior
class upon whom the laity are dependent
for the means of salvation. It is this
which gives significance to the otherwise
profitless discussion about the practice of
auricular confession, the use of incense
and the doctrine of transubstantiation.
These are all distinctly Catholic practices
and beliefs, because they embody the idea
of the priest as the mediator between God
and man. The real question, as Dr. Dow-
ling says, is whether the Episcopal Church
will permit itself to be led back into bond-
age to a preisthood.
The Interior cites the episode of the na-
tives of New Guinea who were terrified at
seeing a sailor, the first white man they
had ever seen, sit down and take off his
shoes. They thought he was going to take
himself to pieces. So there are some peo-
ple, both in and out of the Presbyterian
Church, who become alarmed when that
body proposes to remove the pinching shoe
of its Westminster theology. If they do
remove it, it will be found that the denom-
ination is not tearing itself to pieces and
that it has found relief from a certain vari-
ety of very painful corns with which it
has recently been afflicted.
August i, 1901
THE CHRISTIAN-EVANGELIST
967
Can it be that the Indian virtues of
stolidity and cruelty are to be inculcated
as the highest principles of American
business? Mr. Lawson, the famous Boston
stockbroker, gives this as one of his busi-
ness maxims: "If your enemy strikes at
you and hurts, don't let him see that be has
hurt you. Ridicule him and strike back
when your time comes." The great mod-
ern principle of competition does not ap-
pear lovely when set forth so baldly.
&
Editor's Ea.sy Chair
or
MaLca.ta.wa Musings.
It came last night — the long-expected,
the beautiful rain. There had been premo-
nitions of its coming for several evenings.
The sun had enthroned himself in the west,
before his going down, in a royal manner,
and surrounded himself with a pavilion of
clouds whose dark borders were fringed with
gold, while beneath there seemed to be vast
artificial basins full of. water. This was a
hopeful prophecy. There had been a cloud
and a shower the night before. That was
the beginning of the fulfilment of the
prophecy. Last night came the fulfilment.
A dark cloud rose over the lake before bed-
time, and sent out its avant couriers as if to
announce the good news to a waiting and
anxious people of the coming of the long-
expected rain. How beautiful is the black
storm-cloud at such a time! Even the zig-
zag lightning that flashes across its dark
bosom possesses a fascination which we do
not ordinarily associate with it. The deep,
bellowing thunder that resounded over the
lake was indeed like the voice of Jehovah
saying to the people, "I have not for-
gotten mine ancient covenant that 'while
the earth remaineth, seed-time and har-
vest .... shall not cease,' but the
early and the latter rains shall fulfill
their gracious mission." And soon the
downpour came. Is there any sweeter
music on earth, at such a time, than the
patter of the rain on the roof, the plash of
it against the window-panes and the drip-
ping from the eaves and the trees? On
through the night the darkness was cleft by
the blinding flashes of lightning and the
stillness was broken by the pealing thun-
der which followed in the lightning's wake,
while the rain continued. The only limi-
tation to our joy was the doubt as to whether
the rain was general. We kept thinking of
the thirsty corn-fields of Missouri, Illinois,
Kansas and Iowa, and other states in the
corn-belt, and wondering if they were being
visited by the same refreshing rain. Let
us hope, at least, that the long drought has
been broken and that enough will be saved
of the later growing crops to furnish bread
for the hungry and to prevent any great
want.
The daily papers reported that in Mis-
souri, last Sunday, the churches where
special prayers were offered for rain were
crowded with people in spite of the intense
heat. This would indicate that the faith of
the people in a God who hears and answers
prayer is more general than we might have
supposed. Some of the preachers, we no-
tice, were inclined to make light of appeal-
ing to the Almighty to modify the laws of
His universe, but the plain, simple-minded
people, who have learned to call God
"Father," never stopped to philosophize
about the matter n6r doubted that'
He had power to give them, in his
own time and way, what was best
for them. And so they called upon His
name. May this simple faith never de-
part from the hearts of the people! Has
God no ears, that He cannot hear, nor heart,
that He cannot feel, nor power, that He
cannot bring to pass that which He desires
to meet the wants of his children? A trust-
ing, child-like faith is worth more here than
all the world's wisdom and philosophy. If
this season of drought has served to remind
the people, too much inclined to forget God,
of their dependence upon Him for their
material as well as for their spiritual bless-
ings, and that in Him we literally "live,
move and have our being," if it has taught
them the value of prayer, and shall further
teach them the necessity of economy in the
use of all His gifts, will not these things
fully compensate for whatever losses or
hardships may be involved in the shortage
of crops? How slow we are to learn that
there are some things worth more to the
human soul, and far more essential to man's
happiness, than silver and gold or abund-
ant crops! It cannot be that in calling upon
God for the needed rain the people have en-
tirely forgotten their moral shortcomings
and their neglect of God's laws, and have
failed to repent as they have turned to Him
for help in time of need. If not, then out
of this repentance there will come an in-
crease of spiritual blessing which will more
than compensate for any material losses the
country has sustained.
How fair Macatawa looks this morning
after its face has been washed by the boun-
tiful rain ! Whatever man may do, nature
never fails to respond to such beneficent
gifts of heaven. This place has nearly re-
ceived its full quota, but, like the omnibus,
it always has room for one more. People
are going as well as coming, and that gives
a chance for the new arrivals to find accom-
modations. Our enjoyment of the com-
parative coolness of this place, through all
the heated term,has had this one drawback —
the thought of the thousands of people swel-
tering in the cities unable to escape the ter-
rible heat because of poverty or the de-
mands of their business. The suffering of
the poor has especially appealed to us, and
if our suffering with them would lighten
their burden, or in any way ameliorate their
condition, we would be glad to make the
sacrifice for their sake and the Master's. It
is only because we seem to be better able to
perform the duties which Providence has
laid upon us here than in the torrid city,
that we are content to abide here during
the summer season. Among the arrivals
known to many of our readers, since our
last report, have been T. P. Haley and wife,
of Kansas City;R. M. Giddens,Paris,Tenn.,
and A. I. Myhr and wife, of Nashville,
Tenn. The latter are taking their wedding
tour, and have wisely visited the Park to
enjoy its beauties and comforts for a few
days. Bro. Myhr came to this country sev-
eral years ago, a poor Norwegian boy, and
by dint of industry and of high purpose he
gained an education, graduating from
Christian University. He entered the min-
istry and has won for himself high repute
as an able preacher of the gospel. For many
years he has been laboring as state evan-
gelist of Tennessee, bringing the churches
of that state into co-operation in mission-
ary work. The result of his labors has
been highly gratifying to the friends of
mission work throughout the brotherhood.
He is to be doubly congratulated on the
success of his labors and on his having cap-
tured one of the fair daughters of Ten-
nessee, a consecrated and educated Chris
tian woman, who will no doubt add to the
efficiency of his labors as well as the joy of
his life. Mrs. Toof and daughter, of Quincy,
111., W. R. Jinnett, of Atlanta, 111., and
Mrs. J. J. Haley, of Cynthiana, Ky., came
over on the boat last night. J. H. Hardin,
of Liberty, Mo., addressed a large audience
at the Auditorium last Sunday afternoon, to
the delight and profit of all, and Professor
Graham Taylor addressed a still larger au-
dience at the beach service in the evening
in a most helpful and interesting manner.
The Macatawa Assembly begins on Sunday,
August 4, and lasts a week.
Edgeivood-on-the-lake,
July 27, 1901.
J*
Questions a^nd Answers
You truly say in the last Christian-Evan-
gelist that the supposed inaccuracies of the
Bible do not amount to so much as the ■■spots on
the sun.,, This being the case, might it not be well,
so hmg as we enjoy the light and health-giving
power of the great orb of day, to simply "keep
cooV and not bother ourselves too much with the
"spots"? J. M. Shepherd.
Topeka, Kan., July 2?, loot.
This was exactly the point of the editor-
ial which our brother read, but seems not
fully to have understood. There are some
who refuse to enjoy the light of the sun,
because it has spots on it. They say if it
has the least spot, then it is no sun, and
our solar system is in total darkness! In
the article referred to, we were trying to
point out the unwisdom of this course.
We believe in enjoying the light of the
sun and not bothering about its spots. But
this does not mean the denial of the fact
that the sun has spots. It would be awk-
ward for us if, after we had been asserting
that the sun has no light at all if it is not
spotless, some one should prove that the
spots really do exist. It would not do to
turn it off by saying that he is attacking
the sun while we are defending the sun.
To make false claims is not to defend.
We were trying to show that the particu-
lar sun referred to — the Bible — whose spots
troubled them, derived all its light from
Christ, the true sun of righteousness, in
whom is no spot or blemish, and that if
there were small inaccuracies in the human
element in the Bible, concerning details
not relating to the question of salvation,
this fact was no cause for discounting the
pure light which shines from Him who is
"the light of the world." We do not know
why the spots are on the sun, but we feel
sure it is a better sun, for our use, by
having them. We are equally sure that
the Bible is a far better book for our use,
because of the human element there is in
it, even though that involves small in-
accuracies of chronological and historical
detail, and moral conceptions less lofty
than those of Christ, than it would have
been if it had been handed down by
angels, written, punctuated, printed and
bound, without human agency and without
the possibility of imperfection of any kind.
To understand this fact is to be in a
position not to fret or fume or worry about
the spots on the sun.
963
THE CHRISTIAN-EVANGELIST
August i, 1901
15he Deaite Sex - Cervterva.ry
dLi\d Other
Ita-Ha^n Topics
By MADAME SOPHIA BOMPIANI
Italy glories in the great men who, in
the past or the present, have made her
illustrious. No other nation can boast of
80 many who have been supreme in their
several lines. "When the centenaries of
their births or their deaths occur, some
monument is raised to their memories;
history is searched and eloquent tributes
are paid to them. These monuments or
mural tablets or statues indicate the
changes in popular thought. They are no
longer statues of the Popes, the Medici, or
the Bourbons, but of the kings of Italy, of
the once imprisoned patriots and of the
victims of the Inquisition. The statue of
Giordano Bruno stands now in Rome on
the spot where he was burned, and an in-
scribed tablet marks the place where
Savonarola suffered death in the Piazza
della Signoria at Florence. But the great-
est honors are accorded to the poets, the
sculptors, the painters and discoverers.
Dante, the "divine" poet; Leonardo, the
painter, architect, sculptor and scientist;
Michelangelo, the sculptor and painter;
Raphael, the painter, are revered with
little short of worship.
The Study of Dante.
Here in Rome, all through the winter, on
Sunday afternoons, in the hall named after
the poet, the first part of Dante's Divine
Comedy has been studied by the most cul-
tured people in the city. Titled ladies,
professors, students of all kinds, bent over
their copies of Dante as if they were
Bibles, as one by one the Cantos were
read and explained by a competent schol-
ar. Two thousand youths met in their
different school-houses one morning in
April of the Anno Santo or "Holy Year"
to hear lectures on different parts of Dante 's
"Vision," begun in Rome in April of the
year 1300.
Six centuries ago Dante came to Rome
as an ambassador from the city of Florence,
asking the Pope, then Boniface VIII., to
prevent the entrance of Charles of Valois
into that city. Boniface gave him good
words, but secretly favored Charles and the
Guelphs. From the triumph of that faction
and the intrigues of the Pope the exile and
the misfortunes of Dante arose, and he
dated his great poem — the monument of
his glory — from the spring of that year.
The Divine Comedy expresses the grief
and disgust which Dante felt on discover-
ing the contrast between his own high
ideals of truth and justice and the evil and
corruption he saw in Rome.
Dante and Modern Italy.
The political ideal of Dante, which is
that of Italy, and that of the Roman
Church are absolutely opposed. The one
is greatness, the other decay. It was a
wise thought of the Minister of Public In-
struction Baccelli to educate these two
thousand youths in the doctrines of separa-
tion of church and state, in the purity and
nobility of life and government. This
jubilee was a kind of antithesis to that
held throughout the year in the Vatican.
The enthusiastic admiration for Dante is
an index of national health. The poet and
reformer, afflicted and disgusted at the
sight of the ambition and luxury which
had taken the place of evangelical humil-
ity, cherished the idea of a vast moral and
religious reform. Rome should be purified
and ennobled — not the Rome where Cristo
tuttodi si merca, but another filled with
heroes, apostles and martyrs. This idea
he expresses by placing virtuous Cato,
although a pagan and a suicide, as guar-
dian of purgatory, because, without reli-
gious light or ceremonies, he lived nobly
and well according to the dictates of his
conscience. For Boniface the Pope he
prepared a place in hell — not for revenge,
but on account of his evil deeds and wicked
life.
Honor to the Exiled Poet.
Among other honors paid to Dante is
the editing of a library of Dante literature
which is intended to collect all that has
ever been written about him. But,
although there is so much of this, scholars
confess that much more must be written
before the art of the great poet can be
understood and the secrets of his learning,
his heart and his life fathomed.
Not only did they study and discuss
what is in the works of Dante, but what is
not there, and especially his complete
silence regarding the Waldenses, the
Albigenses, and other so-called heretics
of his time who were persecuted. The
Abbot Tosti, of Monte Cassino, dedicating
his life of Boniface VIII. to Dante
Alighieri, strove to remove the stain
placed upon that Pontiff's life by the great
poem, but the truth of history is too well
known to be canceled by a few smooth
words. Tosti himself was the victim of a
Pope when he published some years ago
his famous project for a reconciliation of
Italy' and the papacy, and was forced to
retract what he had been beguiled to do.
The tall two-windowed house where
Dante was born has become the property
of the government. Florence, which exiled
her greatest citizen, and threatened to
burn him alive if he should return, would
now, oh, so gladly, reclaim his bones
from Ravenna. There was quite a news-
paper discussion about a little parcel of
his ashes that was gathered on a cloth
thrown over the tomb at the time it was
opened in 1866 to certify that the body was
there. This precious dust is now in the
National Library at Florence, and even of
that Ravenna is almost jealous.
In the year 1899 the town of San Gemig-
nano, near Siena, celebrated the sixth
centenary of Dante's visit there as am-
bassador for a political question from
Florence. The hall where he spoke is
still there, and now bears his name. On
this occasion a mural tablet was inaug-
urated in memory of the festival, one of
the most romantic of this romantic Italy.
The mediaeval town of San Gemignano
still preserves eleven of the seventy-two
towers that adorned it in the twelfth cen-
tury. Surrounded by walls with narrow
streets and high, solemn palaces, its sin-
gularity attracts many travelers from
foreign lands. It has been likened to
Pompeii by some, but the poet Carducci
says that if there is any resemblance, this
is Pompeii not dead but alive. That day
of the Dante festival it was gay with
music and flowers and young life. Ten
thousand visitors came there, and were
received by fifty cavaliers dressed in the
gay costumes of the Middle Ages, and one
hundred young girls sang an anthem in
honor of Dante.
The Virgil Monument at Mantua.
These monuments and festivals take us
leaping back along the centuries, exalting
and admiring one great man after another.
Now it is the turn of the poet Virgil,
whom Dante calls his "master," and from
whose verses he professes to have learned
his own "bello stile." Mantua, the birth-
place of Virgil, now proposes to erect a
statue in his honor, but it will be only one
of a series of honors which from earliest
times have been paid to the poet. It is a
tradition that a statue of Virgil stood in
the Roman period in a public square of
Mantua, and that it was destroyed by
Carlo Malatesta in the year 1397 because
the people adored it with almost pagan
rites. In 1257 the city abandoned the im-
perial system of coinage, and adopted the
Venetian, substituting for the figure of
Christ seated the figure of Virgil, also
seated. At that time a sculpture in high
relief, representing Virgil seated on a sort
of throne under an arch supported by two
columns, was placed on the front of the
great palace, the pride of the city and one
of the wonders of Italy. In 1499 Isabella
d'Este, Marchesa Gonzaga, hearing of
the destruction of the Roman statue by
Malatesta a century before, proposed to
erect a new monument on the same spot.
But troublous times, lack of money, and
the numerous expenses which Isabella's
love of art gave her, prevented the execu-
tion of the project. Still, the design was
made by Mantegna, and is now in the
Museum of the Louvre at Paris.
Donatello.
The centre of the artistic life of Italy
was always Florence, and there, more than
four centuries after the death of the great
sculptor of the Rennaisance, Donatello, a
monument was dedicated to his memory in
the church of San Lorenzo. There he lies
near some of his own exquisite productions,
and in the ancient Bargello of Florence,
the prison, once the scene of tragedies and
death, now a national museum, there is a
large hall filled with originals or copies of
his works. When in youth, as yet poor
and unknown, he went to Rome with
Brunelleschi and sought among the buried
urns and columns of antiquity for graceful
designs, the populace called them seekers
for treasure. Such in truth was Dona-
tello, who revived the beauties of classic
art, uniting them with the study of nature.
Like some other great men, Donatello
was careless of riches. "I have noth-
ing," he said to a magistrate who in-
vited him to give an account of his posses-
sions, "and I have some debts that I do
not know how to pay, and some credits
that I doubt will ever be paid to me." His
works are now, after four centuries, almost
priceless.
The Cellini Festival.
The festivals in honor of another Floren-
tine, the goldsmith and sculptor Benvenuto
August i, 1901
THE CHRISTIAN-EVANGELIST
969
Cellini, have just terminated. They con-
sisted of ceremonies and speeches made by
artists at his tomb in the Church of the
Annunciation, and of a bust mounted on a
beautiful pedestal that serves as a foun-
tain. This is near the Ponte Vecchio, the
centre for jewelers in his time. A more
impressive ceremony was held in Rome,
where so much of his life was spent, on the
third of November, 1900, four centuries
from the date of his birth. On the historic
Campidoglio, in the hall painted all over
with scenes in the battle of Crazii and
Curazii, the flower of artistic Rome gather-
ed to do him honor. The Persous, the chief
ornament of the Piazza della Signoria in
Florence, belongs there. But in Rome he
made the exquisite cups and urns, the
buckles and rings, the plates and jewels
which rendered him famous. Many of
these have been lost or melted for the gold,
but he has left descriptions of them in the
autobiography which he dictated. The
events of his checquered and adventurous
life are known through that work, which
frankly displays all the defects of his
character and the evils of his time, and yet
may not have expressed the better qualities.
It does injustice to one who felt the utmost
admiration for the austere and elevated
spirit of Michelangelo. In a sonnet ad-
dressed to him, Cellini says: "Give me
but one leaf from thy crown, divine
Michelangelo, and I shall ask for nothing
more, for that is beautiful and good."
Rome, Italy.
J*
Paul's Portrait of a
Preacher.
By F. D. Power.
II.
Look again at our portrait; its features
indicate purpose, a mighty self-annihilat-
ing, overmastering purpose. If the lips
move they say: "This one thing I do."
"None of these things move me." "I
determined not to know anything among
you save Jesus Christ and him crucified."
"I was not disobedient unto the heavenly
vision." "Fight the good fight of faith;
lay hold on eternal life." "I give thee
charge in the sight of God and before
Christ Jesus that thou keep this command-
ment without spot, unrebukable until the
appearing of our Lord Jesus Christ."
"Continue thou in the things which thou
hast learned and hast been assured of."
"Hold fast the form of sound words."
Paul's uttermost soul and spirit are set
upon his work. Never did office seeker
long for office as did he to be made an organ
of spiritual blessing to the church. A
heart and a tongue he had to speak wher-
ever there was an ear to hear. The very
first day he came into Asia he commenced
his work, "publicly and from house to
house," "declaring the whole counsel of
God," "keeping back nothing that was
profitable," "warning every one night and
day with tears," outwardly exposed to
every temptation, inwardly "pressed in the
spirit," determined at any cost to pursue
his course with undaunted perseverance,
declaring, "God is my witness whom I
serve with my spirit in the gospel of his
Son!"
"Give thyself wholly to these things," he
commands Timothy. "Take heed to the
ministry which thou hast received of the
Lord that thou fulfil it," he says to
Archippus. The preacher must be devoted
to his calling. As Nehemiah, when men
would divert him from his service, declares:
"I am doing a great work, so that I can not
come down," so to the suggestions of pride,
indolence, ease, worldliness, unbelief, we
should say: "I may not — I must not — I
dare not — I can not — come down." Vaca-
tions, within reason, may sometimes be
wise, but I tell you, no shepherd would
abandon his sheep as our city churches are
abandoned in the dog-days. In the sweet-
est story of all literature we read of "shep-
herds abiding in the field, keeping watch
over their flock by night." To abide by
the flock, tarry among them; to be careful
of them, vigilant over their interests, not
to run hither and thither after their own
pleasure and profit, but to live with the
sheep, and feed the sheep, and shelter the
sheep — this is the part of the shepherd.
"Peter, lovest thou me?" "Yes, Lord."
"Then feed my sheep." The divine shep-
herd when he putteth forth his sheep "go-
eth before them."
Yes, the preacher must be on fire with
enthusiasm for his calling, firmness,
boldness, energy, perseverance, unconquer-
able purpose. We see about the lips of
this portrait of one who while "gentle
among hns people as a nursing mother
cherisheth her children," who while im-
bued with the meekness and gentleness of
Christ, yet spoke with authority, endured
with fortitude, suffered death like his Mas-
ter for the truth he bore to the world. "We,
having the same spirit of faith, according
as it is written : I believed and therefore
have I spoken ; we also believe and there-
fore speak." Before Felix, on trial for his
life — no man standing by him — as the man
of Nazareth before Pontius Pilate; before
Festus and Agrippa; before the philoso-
phers on Mars Hill ; before the licentious
Corinthians — everywhere this man pro-
claims his message. "I am not ashamed
of the gospel of Christ!" "I count all
things but dross that I may win Christ and
be found in Him."
How is it to-day? Words, words, words,
in many a pulpit. There is noise enough.
Of yellocution there is no lack. The great
soprano was in the midst of her solo. The
conductor of the orchestra was leading at
his best. "Why does that man hit at the
woman with a stick?" asks little Johnny.
"He is not hitting at her," replied his
mother, "hush!" "Well then, what is
she hollering so for?" Of many a sermon
the same question might be put. Then
too often your preacher only preaches, as
your soprano sings, when he is pushed to
it, paid for it. "What is the meaning of the
word excavate?" asks the teacher of the
school. "To hollow out." "Give an ex-
ample." "The small boy excavates when
his father whacks him!" Then again, if
the modern popular preacher has a message
he is not infrequently unfaithful to it.
Lo, the smooth-faced priest, as he stands in
the perch of his pulpit,
Fraught with a message of wrath, surveying
the great congregation.
Soon, as he looks, he beholds in the midst of
the people expectant,
Squat like a venomous toad, alert like a hid-
eous spider,
One of a fearful fame, who, armed with invin-
cible millions,
Wrings from the hand of toil the fruit of its
burdensome labor,
Coins from the blood of the poor the price of
their bitter undoing,
Hears with a grin of content the mournful cry
of the orphan,
While with a tainting touch he fouls the foun-
tain of Justice,
Buying and selling and slaying the souls of
men with his money.
Him beholding, the priest perceives the aurif-
erous halo
Round that ophidian head and his voice mo-
mentarily falters.
Then his message of wrath he diverts to the
sinners of Judah:
Boldly he bans old Balaam and tells the truth
about Ahab,
Fearless of speech, he lashes the lust of adul-
terous David;
But of the sins of the reptile before him com-
placently basking
Never a word does he say; and bis voice with
its unctuous accents
Oozes with oil as he ends in a bland benedic-
tory manner,
Quenching the lightnings of God in a platitu-
dinous puddle!
Paul shuns not to declare the whole coun-
sel of God. Hear him: "Woe is me if I
preach not the gospel." "If any man
preach any other gospel unto you than that
ye have received let him be accursed." "I
charge thee therefore before God and the
Lord Jesus Christ who shall judge the quick
and the dead at his appearing and his king-
dom, preach the word; be instant in season
and out of season; reprove, rebuke, exhort
with all long suffering and doctrine ; watch
thou in all things, do the work of an evan-
gelist; make full proof of thy ministry."
Lines of infinite patience, of untiring in-
dustry, mark the portrait, showing how
deeply fixed and heroically followed is this
purpose. Here is a man who loves men,
bears with men, seeks men, honors all men.
Here is a shepherd who takes heed "to all
the flock," watches for souls, ceases not to
warn every man day and night with tears,
greets his people by name, has upon him
the care of all the churches. Ah, who of
us has ever fathomed the meaning of the
Master when he says: "Follow me and I
will make you fishers of men"? A member
of my flock — a strictly veracious disciple of
Isaac Walton— spent seventeen days at
Harper's Ferry, gave eight hours a day,
Sundays excepted, to fishing for bass, and
caught three, three small bass, and was
proud of the achievement! Shame on us,
fishers of men, that we have less patient
industry. "How long, sir, will it take me
to play like you?" asked a youth of
Giardini, the great violinist. "Twelve
hours a day for twenty years," was the
answer. "How are ministers who have not
so full a meeting as yours to be patient?"
one asked of Henry Ward Beecher at one
of his Yale Lectures. "Just as I used to
be patient when I had not so many folks in
my meeting as I have now. I began my
ministerial life at the bottom. At the first
prayer-meeting that I held, the seats con-
sisted of two slabs, with the flat side
turned up, and with legs set into them. I
had a chair, and I was the only person that
had one. All the other folks who were
present sat on these slabs. They held them
all, and then there was room to spare. We
had to go up two pairs of stairs. The room
was lighted with tallow candles which we
carried ourselves. The room was a world
too big for the audience, and the furniture
was rude, and the people were plain ; and
yet we had precious meetings there. But I
recollect beginning my ministry with this
feeling very strong in me: that it was a
970
THE CHRISTIAN-EVANGELIST
August i, 1901
privilege to work on the lowest plane for
Christ, and that, considering what I was, I
had no reason to expect anything better. I
made up my mind that I would work in the
cabin, in the log-house, and in the woods,
among the lowest people, if I might be per-
mitted to work at all. And it was not my
calling that took me away from that field.
My heart goes out toward those Hoosier
people yet; I love them; and if I were to
be sent back among them, I should not be
the one to cry. If you think that my work
is on account of the crowd of people, you
do not know me."
Paul's Portrait of a Preacher shows him
to be a laboring man. "Endure hardness
as a good soldier of Jesus Christ." "Be
not thou ashamed of the testimony of our
Lord, nor of me his prisoner, but be thou
partaker of the afflictions of the gospel."
"Study to show thyself approved unto God,
a workman that needeth not to be ashamed.
If a man desire the office of a bishop
what does he desire? a large income? a
palace? to be called my Lord? No, he de-
sires "a good work."
(TO BE CONCLUDED.)
V^ V^ v^ \^>
EiAglacnd
By W. T.
The Ovitlook for Primitive Christianity.
In addition to a residence of 18 years in
England, this is my fifth visit to the old
country. I certainly have had exceptional
opportunities to know something of the
people and their institutions. I hope I have
not been wholly indifferent in trying to
reach an intelligent understanding of the
outlook here, and I thought it might be
both interesting and profitable to the read-
ers of the Christian-Evangelist if I should
give my impressions of the present condi-
tion of the work in this country.
Upon the whole, the churches are doing
quite as well as could be expected, all things
considered. It is a fact that they have made
some progress within the last few years,not-
withstanding many of the conditions have
been changed to their disadvantage. The
Boer war has had a chilling effect upon
religious life, and not the least disastrous
result of this war is the practical division it
has caused among Christians. The state of
things here reminds me of the old days of
our civil strife. Still, it must be said, to the
credit of our own churches, that they have
stood firmly together, and they are still
heartily united. Nevertheless, the general
effect of the war upon religious life is un-
questionably bad.
The American brethren must come to
understand the actual condition of things
in this country. When they estimate the
value of the movement here they must take
into account the real facts of the case.
Doubtless some grow tired of the slow pace
at which the movement progresses, but
this view of the matter is wholly unreason-
able. Why does not Protestantism rapidly
progress in Mexico, France, Austria and
Italy? Why do not our missionaries make
wholesale conversions in China, Japan and
India? The answer is not far to seek. All
these countries mentioned are already pre-
occupied with established religions. The
same is true of England. Even the Non-
conformist movements here inherit and
practice many of the faults of the estab-
lished church, and yet most of these are at
a standstill, or else retrograding.
In view of these facts, can any one wonder
that our movement has not gone forward by
leaps and bounds? But this is not all. Our
churches have been confronted with the
practical failure of several other movements
very closely similar to the one we are advo-
cating. These movements have pleaded for
Christian union and then practically illus-
trated division, or else degenerated into
R^evisited
MOORE.
narrowness and exclusiveness, which made
it impossible for them to succeed. Every-
where we go we are tantalized with refer-
ences to these abortions and are plainly
told that the people have had enough of
union movements which end in establish-
ing simply other sectarian churches.
A Brighter View of the Subject.
Notwithstanding the difficulties and draw-
backs to which attention has been called,
there are many reasons for encouragement
in our religious outlook. First of all, we
have an heroic band of workers here, who
are standing faithfully to their guns and
have evidently enlisted for the war. This
fidelity to duty is really touching in some
instances, and in all cases it is profoundly
impressive. This must win in the end, if
the forces are intelligently guided.
This brings me to a very vital matter. No
great movement of any kind has ever been
successfully inaugurated and carried for-
ward to victory withoutintelligent, personal
leadership. The Protestant reformation of
the 16th century had Luther behind it; the
Presbyterian movement had Calvin behind
it, and as far as Scotland was concerned it
had John Knox behind it; and the great
Methodist movement had John Wesley be-
hind it, while in America the Disciple
movement had Alexander Campbell behind
it. When once these movements became
successful and fairly organized, then the
one personal leader was not needed; but
during the formative period a leader was
absolutely necessary in order to anything
like worthy success.
What our cause in this country needs,
most of all, is some consecrated, distin-
guished man to lead the movement— a man
who will give his life to the work, and who
will come to this country (if he has to be
imported) to remain here permanently as
long as he lives; and it is practically use-
less to hope for any great triumphs here
without such a man to lead the forces,
Does any man suppose the Salvation Army
would have amounted to much without
General Booth? It may be the necessity
for leadership does not present a desirable
state of things. But that is not the ques-
tion. The state of things existing is pre-
cisely the fact which calls for leadership.
Doubtless if "the state of things" was dif-
ferent we might act differently. In this
country the need I have indicated is espec
ially paramount. Every party, every
church, every movement, has its acknowl
edged leader and nothing succeeds that
I
does not focus around some strong person-
ality.
What Must be Dorve?
As there is no one at present in this
country among our churches who seems to
be specially fitted for this particular work,
undoubtedly it is the duty of the American
brethren to send such a man and provide
for his support, at least for a time. But no
one need think of coming who is not fully
equipped for the important work which will
be assigned to him. He must not be a man
who is simply hunting a place, or is anxious
for a picnic excursion to England. He
must burn the bridges and make this a life
work. He must identify himself with the
people here by becoming one of them in
every sense that that phrase implies. He
must cease to be an American, and must,
for all practical purposes, become an Eng-
lishman. He must thoroughly understand
the plea which he comes to make, and must
have a soul on fire with interest in it. He
must have scholarship and eloquence. He
must have both a ready tongue and pen,
and above all he must have the spirit of
truth as well as the truth itself.
It may be said that such a man is hard to
find. Probably this is true, but better send
no one at all than to send some one who
does not meet reasonably these conditions.
Anyway, I have stated the imperative need
of the work in this country, and unless the
need is supplied the work must go on at a
limping, halting gait. Will the American
brethren be equal to this great call upon
their generosity? We shall see.
Life Seventy Centuries Ago.
I have just been looking through the
Museum of Wonders which Prof. Flinders
Petrie has opened to the public at the Uni-
versity College. It is the result of the last
year's work with the spade at Abydos,
Egypt. Nothing of so important a char-
acter has been exhibited since the Tell-el-
Amarna revelation. It is estimated that
these last excavations take us back to the
first Egyptian dynasty, or about 4777 B. C,
while the discoveries point clearly to at
least four antecedent kings, Ka, Zeer, Nar-
mer and Sma. Hence it will be seen that
Archbishop Usher's chronology can no
longer be defended.
I cannot go into details with respect to
this most interesting collection of anti-
quities. However, it may be well to remark
that several of the objects discovered are
such as have not hitherto been known to
exist at that remote period, as for example,,
models of groups of cattle and camels and
the model of a house with the door at one
end and windows at the other. There has
been brought to light also the earliest
known specimen of connected writing, while
the gold bracelets of the queen of Zer-Ya
(4700 B. C.) indicate a mastery in jeweler's-
work such as was not known to have been
attained until 2,000 years afterwards. Some
pieces of pottery show a foreign origin.
They are clearly of Greek type, and indi-
cate a civilization outside of Egypt, quite
equal to that of the Egyptians.
The one fact which these antiquities clear-
ly reveal is that our estimates of ancient.
civilization must be thoroughly revised.
These old prehistoric tombs have little to
say in support of the doctrine of evolution,
as it is now popularly understood. Un-
doubtedly the excavations show that the
people at that remote period were far from
August i, 190 i
THE CHRISTIAN-EVANGELIST
971
being savages. Indeed, much of their work
surpasses anything of the kind we find in
subsequent periods.
The W©a.ther ir\ England.
While America has been sweltering in
heat, the weather here has been delight-
fully pleasant. If I were not so busy with
work I could heartily enjoy the many op-
portunities for recreation, but I must forego
pleasure in order to perform my duty. I
am already beginning to turn my face
homeward, and hope to be able to reach
there about the middle of August.
London, E. C, July 10, 1901.
v^ V£? v^ v^
75he BEAUTY of HOLINESS
By GEORGE H. COMBS
The world is full of lovers and the shrine
at which they worship is the shrine of
Beauty. All nature is in conspiracy to help
on these lovers. The Greek fable tells of a
goddess in whose every footprint sprang
up flowers. This goddess is omnipresent
and flowery footprints are everywhere.
This world was not constructed along the
lines of the utilitarian, was not built by
contract, but is everywhere touched by
artist love. God sent his beauty upon all
things as a benediction. He could not
make the desert altogether a desert but he
must put green spots here and there as a
kind of tender afterthought, and from Ice-
land's snowdrifts flower-eyes look out upon
you, tender as the blue of heaven. Beauty
builds her altars everywhere. Do you not
see them? Then borrow eyes. Borrow
Thoreau's eyes and look at the birds, Tab-
bock's eyes and look at the bees, Muller's
eyes and look at the rocks, Herschel's eyes
and look at the stars, Turner's eyes and
look at the sunset, Claude's eyes and look
at the light and shadow, Ruskin's eyes and
look at the world.
Nature's beauty is perfect. No advance
is possible. Our architecture is beautiful,
Ruskin tells us, only as we copy nature.
All forms and combinations of beauty na-
ture with infinite prodigality has exhausted,
and highest human invention is but skilled
imitation.
Yes, we are lovers all of the beautiful.
More, we cannot love anything else. You
cannot love ugliness though you try never
so hard. Put this to the test. God has so
constituted you that you can't love any-
thing but the beautiful. A weed, a lizard,
a stain — you cannot love these things. A
face comes to you. A dear, homely face —
grandmother's face maybe; the features
are irregular, there are wrinkles in the
forehead, wrinkles in the cheek, the eyes
are dim and the face is thin and worn. "I
love that," you say, "and not for all the
world would I change it. I love it and it is
not beautiful." Yes, but it is beautiful,
beautiful with the tenderness of seventy
years, beautiful with watching and with
loving, beautiful with the sacrifice it, has
known, beautiful with the light of trust
upon it, beautiful with sweet expectancy,
and the look that goes beyond the veil. If
it were not so, you could not love it. We
can love only the beautiful This leads up
to a great question: Is holiness beautiful?
Is goodness attractive? Is godliness
fascinating? It must be said in candor that
to the common thought it is not. Holiness
and beauty seem almost antipodal. We
say that men ought to live right, ought to
be virtuous, ought to be godly, but we are
not forward to affirm that such a life is
beautiful. The truth is we think goodness
is rather dull. Duty enthrones holiness,
but drops no flowers on the altar. Holiness
is a Puritan, very severe, very decorous,
very correct, but unlovely; no color in its
garments, no gladness in its steps, no trick
of music in its speech. All in all the devil
we find more interesting. This spirit crops
out everywhere. Everything that pertains
to religion is supposed to be dull.
You blame the newspapers for telling so
much about crime. Save your censure, vice
is supposed to be fascinating and the news-
papers are simply caterers to our depravity.
This prominence given to vice in our great
dailies is but an index of how toothsome to
the public vice is. Look again and see
how the assumption that sin is the only
thing in which men are interested strikes
deep in present day literature.
Is not all this a miserable blunder? Sin
there is, impurity there is, crime there is,
but this is not all of life, nor that of chief
concern. It may be well for us to go out
into the alley at times and gaze upon some
uprooted weed rotting in the rain, the dis-
mal ash- heap and the stack of tin cans so
sadly in need of carting, but the world is
not all alley and I do not want to stay there
always. Flowers are more interesting than
weeds, happy children than forlorn ash-
heaps, blue skies than pyramids of tin
cans. No, this is a false view of life. Vir-
tue is more attractive than vice, goodness
then badness.
Beauty is aspiration. I take this text
from Emerson. The Greek goddess rises
from the foam of the sea. All beautiful
things are aspiring things. Roots, ugly
things, burrow in the earth; flowers, beau-
tiful things, climb upward. Lizards creep,
birds fly; beauty stands on tiptoe. Beauty
is aspiring. But vice has no upward look.
It has no wings. It does not rush toward
the sun, but slinks into the dark. Vice is
stagnant. The scum is on it. Its waters
cannot mirror stars, can only shelter frogs.
No bad man has to do with "stairs that
slope through darkness up to God," but
only with the foul and muddy pit from
which he thinks not of extrication.
Beauty is life. All beautiful things are
living things, even marble statues are said
to breathe. Beauty knows naught of the
dust, the grave, the worm, the foul decay,
but takes hold on immortality. But vice is
death, not only stagnation, not only paral-
ysis, not only foul disease, but death. Sin-
ning things are dying things. The wages
of sin is death. Sin is death, and death is
not beautiful.
Once more : Only that thing is beautiful
which meets the end of its being. Do that
for which you were created and that action
is beautiful. Put a Greek temple at the
terminus of a railway to serve as a car shop
and it would not be beautiful. It does not
meet the ends of its being. It was made to
house gods, not to shelter cars. What is
the purpose of man's creation? Can we
believe that this purpose is met in a sinfu
life? Can we believe that the divine plan
embraces sin as the end? Man was made
for virtue. Man was not made for sin. In
sinning he fails to fulfill his mission in the
world and so failing is unlovely. If virtue
be unlovely and vice only attractive, then
the world's great artists have all been
in error, for they have always painted
vice as ugly, virtue as beautiful. No artist
ever painted hell as beautiful, ever put a
flower there or a child's face. The devil in
art is always ugly and misshapen. And the
artists are right. The devil is ugly and
ugly are all his children. But the saints
are always beautiful. There is never a
saint but whose beauty is idealized, and
between the faces of saints and angels there
is no distance. Saints' faces are beautiful
faces. Again the artists are right. Holi-
ness is always beautiful. And when genius
comes to paint the face of the Man of Gali-
lee it grows despairing because upon that
sweet, sad face, it cannot stamp a beauty
enough divine. Right once more, beauty
and holiness are one.
Think too that if holiness be not beauti-
ful it is for us only an impossible dream,
for we are so constituted that we can love
only the beautiful. If holiness is not as
fair to the soul's vision as the rose to the
eye of sense, we are shut out forever from
a Christian life. God has so made us then
that music is discord, light darkness, life
death. God commands us to be what we
cannot be save through loving and we can-
not love. By our very constitution we are
doomed to sin and death. This cannot be.
God is love, and love has made beautiful
forever truth, righteousness, the life that
is white.
The Army Now in the Field.
By W. J. Wright.
God of our fathers, known of old,
Lord of our far flung- battle-line.
Beneath whose awful hand we hold
Dominion over palm and pine,
Lord God of hosts, be with us yet.
The all but world-wide dispersion of the
forces engaged in missionary work makes
Kipling's lines appropriate. Excepting
Thibet, there is scarce a country in the
world in which the soldier of the cross is
not freely and actively at work.
From Arctic to Antarctic, from Occident
to Orient, stretches the thin, weak line of
warriors in heaven's army on the mission
fields. The facts given in this summary
of forces are taken from the report of the
Ecumenical Conference held in New York
a year ago. The total income of the
foreign societies was $17,161,092. This
money was collected both at home and on
the mission fields. The whole number of
foreign missionaries was 13,607, "but what
are these among so many!" The ordained
missionaries numbered 4,953; the unor-
dained male missionaries, exclusive of
physicians, numbered 1,247, and the male
physicians, 421. The married women
numbered 3,450, the unmarried, 3,119, ex-
cluding in both cases the female physi-
cians, who numbered 203. Heroic and holy
beyond comparison with any other army is
this Grand Army of Redemption "of whom
the world is not worthy."
Taught and trained by these good soldiers
of Jesus Christ, and co-operating with
them in destroying the works of the devil,
972
THE CHRISTIAN-EVANGELIST
August i 19 i
'
is an auxiliary army of native helpers who
have turned from dumb idols to serve the
living God. This division of the army
numbers the ordained natives at 4,029; un-
ordained native preachers, teachers, Bible
women and other helpers at 69,300, making
a total of 73,613 in the native army of the
ransomed. Adding together the two
divisions we have a grand total of 87,220,
so that those who proclaim the word among
the benighted are a great host; yet, so
vast is the opposing heathen host as to
give each Christian worker an average of
about 10,000 souls for whom to care.
The conversions reported last year were
83,895, or more than twice as many as we
Disciples reported in Christian America,
and our growth has been so extraordinary
as to make us conspicuous. The organized
churches were 10,993 and had 1,289,298
communicants; the Sunday-schools num-
bered 14,940, with a membership of 764,684;
the mission stations numbered 30,819, of
which 5,223 are principal and 25,586 sub-
stations. About these stations were gather-
ed a total Christian community, including
sympathizers, of 4,327,283, whose contribu-
tions for missions were $1,833,981.
Among the many forms of activity put
forth by this army may be mentioned the
following: 148 publishing-houses and
printing presses, publishing 366 papers and
magazines, which circulate 297,435 copies
of their publications, with 364,904,399 pages
of printed matter; the colleges and uni-
versities number 93, and the students
35,414; theological seminaries and training
schools number 358; the pupils 11,905; be-
sides these there are boarding and high
schools, industrial, medical, nurses,
kindergarten and day schools which bring
the total of educational institutions con-
ducted by missionaries up to 20,374, and the
whole number of young persons under in-
struction to 1,046,309. This missionary
army also carries on work in orphanages,
foundling asylums, hospitals and special
hospitals for lepers, besides schools for the
blind and deaf. The Bible is translated
and circulated in whole or in part in 421
languages and dialects; 67 steamers, be-
longing to the missionary organizations, are
used to bear the workers and their belong-
ings and appliances into contact with the
darkness which they labor to dispel; and
54 organizations exist among the natives
for diffusion of knowledge and reforms in
social, political, moral and religious life.
Thus it is seen that while the army on the
field is ridiculously inadequate to do the
stupendous work before them, they, never-
theless, have boldly assaulted the strong-
holds of Satan, are winning converts daily,
and by their schools and other activities
are with absolute certainty undermining
the whole structure of false religion, as
well as all forms of life growing out of it.
Principalities and powers are falling;
world-rulers, whose reign is that of dark-
ness, are trembling at the handwriting on
the wall; evil spirit hosts, occupying high
places, are being put to flight.
The powers of darkness yield,
For the cross is in the field,
And the light of life revealed.
This Grand Army of Evangelization has
discovered that one can chase a thousand , and
two put to flight ten thousand; yet it trusts
not in might and not in numbers, but in the
spirit of the Lord of hosts; and undaunted,
undismayed by overwhelming numbers op-
posing them, they are a unit in declaring
that the prospect of their ultimate success
is "as bright as the promises of God."
Washington, D. C.
New York Letter.
By S. T. Willis.
The New York Letter writer is enjoying
the cool shade and refreshing breezes at the
summer cottage at Osining Heights on the
Hudson. It is a great relief to get out from
the sweltering city each night to this de-
lightfully cool place, where one can sleep
well and be refreshed in the morning for
the day's work. And besides, the delightful
ride on the Central train down the beauti-
ful historic Hudson is both restful and in-
spiring. Our summer cottage is no longer
at Sing Sing though at former seasons the
New York Letter was written from this
place. The reason is the name has been
changed. The citizens of this village, feel-
ing the calumny and dishonor attached to
the name Sing Sing, petitioned the legisla-
ture to change the name to Osining. They
claim that the people, especially those en-
gaged in manufacturing, were at a great
disadvantage on account of the criminal as-
sociations of the name. It is difficult to make
people realize that goods with the Sing
Sing brand were not made in the great
state prison here. So it is seen that even
business keenly feels the smart of associa-
tion with crime and shame. Surely a good
name is rather to be chosen than great
riches.
Osining is perched upon the hills of the
eastern shore of the Hudson, thirty miles
north of New York City, and is one of the
most picturesque places on this world-
famed river. It is by no means a sort of
penal colony, as too many are apt to regard
it, but it is a thrifty, well-to-do village of
10,000 good people, whose surroundings for
health and beauty can scarcely be matched
in the whole valley. The odd name of the
place has been accounted for by various fa-
cetious expedients. Washington Irving says
that it is a corruption of a Mohican place -
word, O-sin-sing, referring to the rocky
nature of the site, and adds with droll
humor: "Some have rendered it, O-sin-
song, or O-sing-song, in token of its being
a great market town, where anything may
be had for a mere song. The melodious
alteration to Sing Sing is said to have been
in compliment to a Yankee singing master,
who taught the inhabitants the art of sing-
ing through their nose." Others say the
name is a variation of that of a Chinese
ruler, Tsing Sing, and was brought over by
a Dutch sailor who had traded with the
Celestial Empire. But the name comes
from the red man's tongue and means a
stony place, and well is the neighborhood
named, for a more rugged spot of hill and
ravine, a wilder upheaval of rock and bowl-
der, one could hardly hope to find in any
town.
The Summer School of Philanthropy, in
session in New York, listened a few days
ago to a most interesting lecture by Dr.
Samuel M. Lindsay on "The Political Ele-
ment in Public Institutions." He said, in
many cases denominational charities are
run by social cliques. Such restrictions
hedge the board of managers that practical
fitness is ignored, and some family or
church relationship is made the basis for
selection. Naturally, this frequently
servesas a hinderance to advancement,
and operates to prevent the adoption of
newer and better methods of ad-
ministration. He spoke strongly against
the subsidizing of private charities,
asserting that the establishment of state
institutions, for which state officials would
be responsible, is much better and wiser.
When state aid is relied on by a private in-
stitution there is a strong temptation to
shape the policy of that institution in ac-
cordance with the wishes of men who
can influence the amount appropriated.
He urged the necessity for the special
training of workers for this field of service
whether in the department of correction of
crime, of the insane, the deaf, the dumb or
the idiotic. But so often politics removes
officers in state institutions at every change
of administration, instead of every officer's
holding his position as long as duty is faith-
fully performed.
^»
A Margaret Fuller Ossoli memorial was
unveiled and dedicated a few days ago at
Point o' Woods, Fire Island, in the pres-
ence of a large number of people. It con-
sists of a pavilion on the dunes opposite
the scene of the wreck, containing a
bronze tablet with the names of Margaret
Fuller Ossoli, her husband, the Marquis
Ossoli, and their child, Angelo, and the
dates of their birth and death. Beneath
this is the inscription, written by Mrs.
Julia Ward Howe :
"Noble in thought and character, elo-
quent of tongue and pen, she was an in-
spiration to many of her own time, and her
uplifting influence abides with us."
Although singularly free from supersti-
tious fear, Mme. Ossoli felt strong premo-
nitions of danger before starting on this
voyage to New York from Leghorn, Italy.
Just before sailing she wrote to a friend:
"I am absurdly fearful about this voyage.
Various little omens have combined to give
me a dark feeling. . . . But I embark,
praying indeed fervently that it may not be
my lot to lose my babe at sea, either by
un solaced sickness or amid the howling
waves. Or if it should, may it be brief
anguish, and Ossoli, he and I go together."
The Board of Estimate and Apportion-
ment has just approved the contracts be-
tween the New York Public Library and
the city of New York, by which the city
will come into possession of $5,200,000
offered by Mr. Carnegie for free circulating
libaries. The city will proceed at once to
acquire suitable sites for the buildings by
process of condemnation. The city also
agrees to equip and maintain the same.
Forty-two of these buildings will be allotted
to the boroughs of Manhattan and the Bronx.
We confidently hope to secure one of these
in the neighborhood of the 169th St. church.
For several months we have been running
one of the free circulating departments of
the New York Public Library in the lecture
room of our church, and it has accomplish-
ed much toward supplying the public with
good books. It seems this is one thing that
the church should assist in doing — sup-
plying the community with helpful books.
The Carnegie gift is one of the wisest and
best offers made to our city in many years.
The placing of good books in the hands o
the young is the next best thing to the put
ting of the gospel of Christ into their
hearts.
August r, 1901
THE CHRISTIAN-EVANGELIST
973
Dregs of TKe War bv burms a. jenkins.
1.
The old brick house covered all over with
Virginia creeper, its white verandah and
doric columns, its wide hall flanked on
either side by high ceiled parlor and sitting-
room, was one of the handsomest homes, in
that early day, along the Missouri. An
attempt had been made to burn it, during
the war, and the walls had been so injured
that they now had to be shored up with
long timbers, like flying buttresses.
The large barn — at least three times as
large as the house — was in strict accord
with custom. Most noticeable was this
custom of big barn building in the case of
small log-built homes. It was a well-
known rule of the western farmer to pay
attention first to his barn and then to his
house, just as it is of the city tradesman to
look out first for his store and then for his
residence. The farmers used to say "Build
the barn, and the barn will build the
house."
Cattle there were, too, scattered all about
the lots, meadows, and wooded pasture-
lands, evidence that the owner held to an-
other adage of many a successful farmer,
"Send nothing off the farm except upon
four feet."
When the moon arose that night and the
honeysuckle, hanging on the rusty wires of
the side porch, was sending yet more
lavishly its perfume out into the night, a
crude song, accompanied by the rather
skillful twanging of a guitar, came out from
the depths of the porch behind the vines.
It was one of those nasal voices, ripping
its way through the night air with quavers
and queer turns ; and it was one of those
falsely sentimental songs that celebrate the
exploits of lawless men and hymn the death
of criminals in strains fitted for martyrs of
the faith. This particular song, with its
story of murder, jury trial, and condemn-
ing court, described in poor, limping verse
the scaffold and the wretch who stood upon
it, the constant refrain reiterating: —
"Like an aagel he did stand,
For he was a handsome man,
On his breast he wore a ribbin of blue."
Soon a party of young folk under the
pine and locust trees, saying their good-
nights by twos and fours, took leave of the
young hostess, who walked with them to
the stile and the horse-block.
One young man lingered and held his
horse's rein.
"Give me your word, Scott," said the
girl, but the young man only laughed in
embarrassed fashion, jingling his horse's
bit by flapping the rein.
"Don't you worry, Adelaide," he replied,
at last,
"But there's cause for worry, Scott
Cameron!" she replied, becoming more
aroused. "Why does Jesse Young ride
here to-night, and call you out for an hour's
talk? And then Floyd Anderson — why
does he come too, and Anson Cole, all in
the same night hanging over our fence with
you? I don't like the ways of these men,
as you know, and I don't want you to run
with them."
"There, there, Little People," he replied
— he had long called her "Little People"
as though her name were legion and she
possessed him quite — "Don't fret about me
— guess I'm nearly grown now and — "
"I tell you, Scott, I won't be put off
lightly! I know what I'm talking about.
Those men are dangerous — they're crimi-
nals— you hear that? — criminals! My
father has helped protect them long enough.
They're plotting something new and will
lead you into it."
"Now, Adelaide after a man fights his
way four years through the war, isn't he
old enough to take care of himself?"
"You shall not evade me!" cried the
girl. "Give me your promise before you
leave me this night not to enter into any of
the evil plots of that Jesse Young gang!
Will you promise?"
"Now look here, child," said the tall
young Confederate veteran, towering above
the little woman, with his spare but firm
form, and athletic shoulders, that were not
too square, but sloped muscularly up to a
well set neck, "see here, Adelaide, I'll be
serious, too. What have I endured?" —
And he began pouring forth a stream of
broken reference to wrongs that Adelaide
Payne knew well. This young soldier,
Winfield Scott Cameron, was an only son
of a Christian minister of some wealth in
negroes and in land. When the war came,
young Cameron, with numerous relatives
and friends, had joined the Confederate
regiment of Colonel Jasper Redmond,
raised in his neighborhood, and had fought
through the entire war, save for six months
when, wounded in the battle of Corinth, he
had crawled back, as best he might, to his
old home and haunts.
At his father's house he had found a con-
dition of affairs all too common in that bor-
der state. The old home was deserted;
weeds had overgrown the place, and were
peeping through the bricks of the front
walk; hollyhocks and sunflowers had grown
rank in the corners of the yard fence ; the
neglected garden-patch had gone heedless-
ly to seed, tall onions and shriveled turnips
growing old together. One corner of the
house was charred and blackened by fire,
and Scott knew that the hand of border
war had been there.
Often and often in those fearful days had
the bushwhackers of both sides destroyed
the property and life of those who remained
behind while the stalwarts had gone to war.
But since the sympathies of this neighbor-
hood were so largely southern, it was most-
ly by Federal troops, or, rather, by Federal
irregulars and irresponsibles, that the
dread work had been done.
Scott soon learned, from neighbors, of
the family fate. One dark rainy night, a
band of marauding Missourians, command-
ed by a Captain D , of Columbia, had
ridden to the house and asked for the Rev.
Cameron.
"You cannot see him," was the sturdy
reply of his good wife. "What do you
want?"
"We want a — saddle," hesitated a voice
in the dark.
"Very well, here it is," and the coura-
geous woman placed her husband's saddle
in the broad lamplight, just inside the door.
"Hand it out," said a voice.
"Come in and get it," returned the wo-
man, all the while with difficulty keeping
her husband in the background.
There was some muttered consultation
among the men, — finally one with hat
drawn down over his eyes, stepped into the
light, and took the saddle.
Not yet, however, was there relief for the
threatened house. More muttering outside,
and soon a voice demanded that Rev. Cam-
eron come forth and act as guide to Cotton-
wood Cross-roads, ten miles away.
"He shall not go," said the resolute wife.
"He must," replied the voice.
"You know the way perfectly well, Luke
Lawson," said Mrs. Cameron, addressing
the man who had stepped into the light.
Again there was whispering outside for a
moment; then Mr. Cameron, unable longer
to remain hiding behind his wife's coolness
and courage, stepped forward into the
light and laid his hand upon her shoulder.
"I'll go, good wife," he said, and would
not be restrained. He knew he must go or
see his house burned, probably worse. So
he mounted his horse, bare-backed, and
went with the men through the rain. They
had ridden scarce a quarter of a mile when
Captain D said,
"This will do. Now sir, how about this
rebel preaching of yours?"
"I preach the gospel, sir, and try to
console those whose hearts are broken by
war. If that's rebellion, make the most of
it."
"Where's your son?"
"In the Confederate army."
"It's a wonder you don't try to lie out of
it. Get down and pray, if you want to.
You haven't long to live, nor we to talk."
"I am ready to die."
"Shoot, then, men."
The wife, listening, heard the shots, and
screamed ; but there was none to hear her.
Without a light, she hurried down the road,
moaning and searching, until after long
and fruitless effort she found her husband
dead and cold. With difficulty she dragged
the body home; then walked two miles to
the county town for help.
The fatigue, the drenching rain, but most
of all the grief at her husband's murder,
ended, in a few days, her own life. Hus-
band and wife were buried side by side in
the yard of their home and the place was
deserted.
At the time when their son — the wound-
ed young soldier — learned those things, he
was himself hard pressed by alert and
active Federal scouts. Unable from weak-
ness to elude pursuers, he was taken in
hand by the father of Adelaide Payne, and
secreted in the limestone caves of the cliffs
overhanging the Missouri. Here he lay
for many days, while the old man, every
morning, with an axe over his shoulder and
a tin pail filled with food, came through the
woods to the hiding-place.
Here the young soldier pondered his
wrongs, distorting, by a diseased and
bereft and shaken mind, the causes and
motives of the deed. It was impossible for
him to exaggerate the horror of it,
but it was possible to err in fixing the
responsibility. Had he been entirely him-
self, had he been left less alone in his grief
and suffering, he might have taken a clear-
er view of things. It is true, Adelaide
came as often as was prudent and spent
long hours with him; but so careful was the
scrutiny of the scouts that she could rarely,
with safety to himself, approach the bluffs.
974
THE CHRISTIAN-EVANGELIST
August i, 19011
In these infrequent visits she did much to
preserve the balance of his mind, but the
brooding of the solitary hours proved a tide
stronger than she could stem.
Many a time, up and down, in the dark-
ness of the night, he feebly tottered on the
little ledge of rock before his cave's mouth,
and shook his fists toward the north star.
Many a time he tore, in the frenzy of his
grief and rage, the thorn bushes from the
cliff side, and cut his hands. Many a time
the river answered dully when he hurled
stone fragments in angry bursts into its
bosom — answered with that rushing cold-
ness with which an unsympathizing world
goes by a sufferer. Is it wonderful that
oat of that solitude and sorrow he came
forth illy poised for a lone man's life?
Forty days in the wilderness and more;
forty days tempted — tempted, too, with
odds all against him. Sometimes he dimly
felt that Satan was there, and then he sank
upon his knees and wept and raised weak
hands toward the sky. But for the most
part he fought the matter out scarce con-
scious of himself, conscious only of his
over-towering wrongs.
As he strengthened in his body, he har-
dened in his heart, and all that kept him
from joining immediately one of the
marauding bands of Confederate bush-
whackers who slew and robbed throughout
Missouri — joining them for purposes of re-
venge— was that his furlough expired when
his wound should be healed, and he was
compelled to rejoin his regiment at the
South. So, it was in legitimate warfare
that he fought through the remainder of
the war— fought, however, as few men even-
in that courageous lost cause had fought —
fought so that step by step, in place of
brave men fallen, he was advanced to lieu-
tenant, then captain, then major.
When the war was over, he came home, a
sadder and a harder man. Home? No, but
to a neighborhood that had once been home;
to a farm desolate, and burdened with ac-
cumulated taxation that he could not pay,
encumbered with a mortgage which might
as well have been thrice as heavy, for all
the power he had to lift; to a community
sympathetic, to be sure, with his misery,
but powerless to aid. How many there
were in these border states, both of Fed-
erals and Confederates, who returned thus
to ruined hopes and homes, with whom
many sympathized, but whom none could
help, who were compelled to tread the
wine- press and drink the dregs of war!
In the discouragement and the heart-
burnings of those early days at home, it
was only natural that others who had
suffered should be his comrades. The
gang headed by Jesse Young, all of whom
had felt the hand of retaliation heavy on
their homes, but most of whom had given
ample provocation in their lawless maraud-
ings during the war, drew him in and
made him one of them. Adelaide had
done all she could to give him a saner view.
With such a determined mentor, who sat
for him in the place of conscience, he could
not but have misgivings; yet his eyes,
blurred by stormy grief and desperation,
magnifying into enemies all who were even
remotely associated with the triumphant
cause, looking towards the entire North
as his rightful foes — the North which now
possessed the wealth, the North which ran
the railways, the North which traveled and
prospered — his eyes, with their distorted
vision, and with scales upon them, refused
to see as Adelaide saw.
So, that night in the perfume of the
honeysuckle, and under the locust trees, as
mournful nightbirds in the distance and the
sad singing of the pine trees in the yard
mingled in their desolation with the sweet
voice of the woman he loved and the low
call of conscience to a life yet worth the
saving, it was a doubtful issue between
desperation and nobler determination. All
this story of wrong which she knew so
well, he recalled in angry fragments to her
mind, while she listened, heart heavy with
pity.
"But, dear," and she laid a small hand
on his arm, "you cannot find the men
who did the wrong. The only one whose
name you know — Luke Lawson — was long
ago shot — shot by his own company at the
order of his colonel."
"Yes, but not for this murder," he said
fiercely. "And there were others respon-
sible— they were all responsible — the whole
army — the whole North!"
"Captain D — is dead, too; and besides,
Scott, our men burned and murdered like-
wise. Think of Centralia!"
"I know. I know. But none of our men
killed women!"
"Nor did these men intentionally."
"I'm not so sure ! Adelaide, be careful
how you defend my mother's murderers —
and to me!" She saw the danger of her
ground and shifted it.
"But there's one woman left who loves
you! Don't do anything that will kill her,
too, — or, or — drive her from you. The war
is over now. 'Thou shalt not kill' is again
a law of our life — "
"Who thinks of killing?" he cried, and
then added, "Unless I should find her mur-
derers! And if you can be driven from
me by anything in this world, it's better
now than later."
She winced at the unkind speech; he
himself felt his unkindness even more
keenly than she, and repented on the in-
stant. Then he said, "Besides, darling,
I see no future ! You never can be mine !
I have no home to take you to, no farm
from which to feed you— and our chil-
dren— "
"Scott Cameron! You know I'm willing
to go with you, farm or no farm, house or
no house ! Willing to work with you and
for you!"
"God bless those little hands!" and he
kissed them hotly. "They shall never
work themselves callous for me and mine."
"But my father—"
"No! Your father shall not support me,
either, nor pay my mortgage and taxes.
We had negroes enough to pay those debts
and more. The Federal government owes
me their value, and by the Eternal, I'll
have it!"
"O darling," she cried, and agony was
in the voice, "do not commit crime ! Those
boys are not your kind. Do not go with
them!"
"I'll do no injustice," he cried, and tak-
ing her half fiercely, half tenderly, in his
arms, he kissed her forehead — did he feel
unworthy to kiss her lips? — and leaping
into the saddle, spurred away.
"God help him," the girl murmured.
And kneeling beside the horse-block, in
the long bluegrass heavy with its seed, she
prayed as only women know how to pray.
^TO BE CONTINUED.)
B. B. Tyler's Letter.
F. M. Rains and wife, on their way
to Japan and China, spent Lord's day
July 21, in Denver. Bro. Rains spoke ir
the morning in the Central Church, in th<
afternoon in the Highlands Church and ii
the evening in the Cathedral — commonly |
called the South Broadway Christiari
Church. The meetings were all wel|
attended. The people were greatly inter-'
ested in the addresses. No little good waaj
done. The cause of missions was advanced.!
The evening meeting was a mass meeting!
of the Disciples in Denver. J. E. Pickett,!
of the Highlands Church, read the second;
Psalm; Mrs. F. D. Prettil, pastor of the!
Berkeley Christian Church, led the con-j
gregation in prayer; T. T. Thompson, oi
the East Side Church, after the address by!
F. M. Rains, baptized two believers.j
Bruce Brown, pastor of the Central Church,'
was in Illinois. Judge I. E. Barnum,
Dr. L. S. Brown, S. D. Cook and other
pillars of the grand old Central were
present. Bro. Rains had a great audience
and he made a great speech. At each of
his meetings in Denver he spoke, of course,!
in the interest of world-wide evangelism.!
His last address was especially on the
work of the Foreign Christian Missionary}
Society. It was a capital survey of the!
work accomplished since the organization
of the society in 1875. During this period
missions have been planted in India, China,
Japan, Turkey, Denmark, Norway, Sweden,
England, Africa, Cuba and the Hawaiian
Islands, and a man is now on his way to
Manila. Up to the time of the Kansas
City Convention last October the society
had collected and disbursed $1,472,603.
The society owns about $300,000 worth of
property in the lands in which it is at work.
More than 3,000 congregations of Disciples
of Christ contributed to its treasury. More
than 250 persons are in the employ of the
society. Last year was the most successful
in its history. More than $180,000 came
into its treasury. The Disciples are moving
in the right direction. They are rapidly
becoming a great missionary people. They
are coming to understand that the Church
of Jesus Christ is the pillar and support of
the truth. Their plea for unity is that the
world may believe that Jesus of Nazareth
is the Son of God. But the work of the
Foreign Christian Missionary Society does
not represent all that the Disciples are
doing in the islands of the seas and in the
lands beyond the oceans. The Christian
Woman's Board of Missions is at work in
foreign lands. Counting the men and
women in its employ, and reckoning that
one-half of its receipts are spent in other
lands than the United States, the Disciples
have more than 300 foreign missionaries
and are spending nearly $350,000 in evan-
gelizing the nations.
Bro. Rains told us about the introduction
of the gospel into Hawaii. The people of
the islands were without civilization. They
had no written language, and, of course, no
literature. Clothing was not worn. The
Hawaiians were naked savages. Homes
they had not. Marriage was not. Of com-
merce they were ignorant. The gospel has
wrought a change so wonderful as to be
akin to the miraculous. The problem of
Queen Lil vexed the soul of Grover Cleve-
land when he was President of the United
States. She was a thorn in the side of
Benjamin Harrison when he was the execu-
August, i, 1901
THE CHRISTIAN-EVANGELIST
575
fcive of the nation. There would have been
{no Hawaiian problem but for the mission-
aries. After they went to these islands of
ithe Pacific the natives gave up cannibalism.
JGirls were no longer sold, bought, eaten.
JThe language of the Hawaiians was re-
duced to writing. Homes were established.
[Men learned to love their wives and their
[children. Commerce began to be developed
.and civil government was established.
I Agricultural implements, machinery and
\ raiment began to be in demand. The
j people of the United States have received
j many times over in the profit of trade the
j amount of money given to the missionaries.
[ The heralds of the Christ made Hawaii
i financially valuable. These man-eating
; savages turned by the thousands from the
j worship of idols to the service of the
1 living God. As many as 2,600 in one day
1 swore allegiance to the Christ in baptism.
j The first house for Christian worship was a
I rude structure; but it had seats for 5,000
j persons. The knight of the grip followed
j the missionary. He always does. Some-
1 times, too, he sneers at the work of the
! Christlike men and women who have
brought about a condition of affairs which
makes it possible for the commercial agent
to make money. The almost invariable
order is: First, the knight of the cross;
second, the knight of the grip. I do not
now think of an exception to this order.
After the missionary enters a heathen land
the trader enters. On the low plane of
dollars, do foreign missions pay? A thou-
sand times, yes! When the missionaries
went to Hawaii in 1820 there was no com-
merce. This you know. In 1890, 70 years
after these missionaries went to Hawaii
— seven men and their wives — the sugar
plantations were valued at $32,347,690.
Do foreign missions pay in dollars? The
exports of sugar in 1890 aggregated
292,083,580 pounds. In 1891 the foreign
trade of Hawaii amounted to $17,698,270,
of which the United States had $15,490,556.
Do you think the people of the United
States made a good investment when they
sent missionaries to these islands? Have
they got their money back? In 1897 the
Hawaiians imported goods to the value of
$8,871,071. When the missionaries landed
the Hawaiians neither imported nor ex-
ported goods.
The Disciples are now at work in
Hawaii. They are doing excellent work,
too. To this fact the Rev. Dr. R. S.
Mac Arthur, of Calvary Baptist Church,
New York, testified after his visit to
Honolulu a few years ago. He bore this
testimony in print and orally. He advised
the Baptist brethren to keep out of that
field on the ground that the Disciples were
doing so excellent a work. T. D. Garvin
was then alone in Honolulu. The Foreign
Christian Missionary Society now sustains
workers in that field. There are many
Chinese, Japanese and Portuguese on these
beautiful islands. The aim is to lead them
to believe in our Lord and send them back
to the lands of their nativity as heralds of
redeeming love.
The story of Japan is no less wonderful.
Up to .1854 .Japan had no commerce. In
1853 President Fillmore sent Commodore
Matthew Calbraith Perry with a letter to
the ruler of Japan. He entered the bay of
Yeddo in the name of the United States
and in the name of the Lord of hosts. He
spread the American flag on the capstan,
opened the Bible, and read and sang the
100th Psalm. He delivered the letter from
the President of the United States to the
Emperor of Japan. After doing this he
steamed away. The next year he returned
for an answer. This action led to the
opening of Japan to commerce and to the
gospel. There are now twenty- seven
societies at work in Japan. The number
of Protestant Christians is 40,000. The
Greek Church claims ab t 25,000, and the
Roman Catholic 50,0 0. Xavier entered
Japan in 1549. The government became
suspicious of the missionaries and drove
them out. Multitudes were put to death.
In a common grave they were buried,
about 30,000, and over the place of burial
this inscription: "While the sun warms
the earth, let no Christian be so bold as to
enter Japan."
"Verbeck of Japan" was born in Hol-
land in 1830. In 1857 he went to Japan as
a missionary of the Reformed Church of
America. Four years later he began his
educational work for the Japanese govern-
ment. From 1869 to 1873 he was superin-
tendent of teachers and instruction in the
foreign department of the Imperial Uni-
versity at Tokio. He died in 1898. He
was one of the organizers of the public
common school system of Japan, this mis-
sionary was, in which more than 3,000,000
children are being educated. In 1877
Guido Tridolin Verbeck, D. D., received
the third-class decoration of the Rising
Sun. This is enough. Obtain a copy of
the "Life of Verbeck in Japan" and read
it. Have you read the "Life of Joseph
Hardy Neesima"? He was born in Tokio,
Japan, in 1843. He died in 1890. How he
found his way to Boston, how he obtained
an education, how he used his education,
and the visible results of his consecrated
life, are far more interesting than any book
of fiction.
The largest and truest statesmanship is
involved in our Lord's command to "make
disciples of all the nations." Ponder this.
Denver, Col.
Current Literature.
August Magazines.
Scribner's for the month is a special
fiction number and exhibits a wide variety
in subjects and styles. A Derelict, by
Richard Harding Davis, is a rather con-
ventional story of an erratic newspaper
correspondent with much genius but little
stability, who wrote a wonderful account of
the battle of Santiago and sent it in under
the name of the representative of the Con-
solidated Press, who happened to be drunk
at the time, and thereby gained great fame
for the latter. The character of Channing,
the derelict, is well drawn but scarcely a
new conception. Quiller-Couch has a
legendary tale of Cornwall and Lyonesse in
the days when the latter was suddenly sub-
merged and the Scilly Islands were cut off
from the main land. The colored illustra-
tions of this are especially worthy of
praise. Besides these there is a good
Gloucester Sea story, nothing subtle but
an old-fashioned well- told tale of a daring
skipper and a rough sea; a Mississippi
River steam-boat story; a woman's club
story by Octave Thanet, illustrated by
Christy; and a surprising article on Rural
New York City.
The North American Review resists, with
its accustomed strenuousness, the August
tendency toward frivolity, and is as solid,
authoritative and informing as in mid-win-
ter. The article on The Simple Logic of
Christian Science, by a member of the
Christian Science Publication Committee
to be sure, gives a frothy tone to a few
pages; but that is only carrying out the
well -understood policy of the magazine to
give both sides a hearing. Ex-Senator
Edmunds writes on the Insular Cases, and
Mr. Boutwell, formerly Secretary of the
Treasury, on The Supreme Court and the
Dependencies. The latter concludes, from
an analysis of the opinions recently ren-
dered, that in a trial of similar cases after
the full organization of the territorial gov-
ernment in Porto Rico, the court would
hold that the island is within the scope of
the constitution. It is not customary to
hear the late Prof. John Fiske criticised
for inaccuracy or slip- shod methods, but
Mrs. Schuyler Van Rensselaer makes such
allegations against his history of early
New York. Mr. Howell's monthly article
is in praise of Booker T. Washington.
For journalistic enterprise the article by
Aguinaldo in Everybody's Magazine de-
scribing his own capture, probably takes
the prize for this month. It is a very
simple narrative of the events and might
have been written by any one reasonably
well acquainted with the situation. We
take the editor's word for it, however, that
it is really by Aguinaldo. The story is
told simply and without emotion and the
only adjective applied to General Funston's
exploit is "brilliant." The closing article,
unsigned, on "Job Lots in Literature" is a
bright piece of iconoclastic criticism.
The Atlantic Monthly devotes most of its
space this month to fiction, including half
a dozen short stories, the continuation of
Miss Johnston's Audrey and the conclusion
of Miss Jewett's Tory Lover. Besides
these there is an article entitled Reciproc-
ity or the Alternative, which means
virtually reciprocity or war, and the be-
ginning of Reminiscences of a Dramatic
Critic, by Henry A. Clapp. William Wat-
son's sonnet on Simon de Montfort is
scarcely a success, but the always brilliant
Contributors' Club is better than usual.
The current number of the World's Work
is devoted to the Pan-American Exposition,
and it may be doubted whether so complete
and adequate an acquaintance with the
Exposition can be obtained anywhere else
short of a trip to Buffalo. An elaborate
illustrated article on this subject fills the
greater part of the magazine and the
monthly March of Events is relegated to
an inferior position. It may be added that
for so new a magazine the World's Work
is making an immense success as an adver-
tising medium.
The Century is a special holiday num-
ber this month, but has no extra proportion
of fiction. Mrs. Schuyler Van Rensselaer
writes on Midsummer in New York and
Bishop Potter gives his impressions of
India. The stories are mostly short and
light. It will make good summer reading
from cover to cover, being neither too friv-
olous nor too heavy. An engraving by
Timothy Cole after Turner is notable.
976
THE CHRISTIAN-EVANGELIST
August i, 1901
Ovir Bxidget.
—Beatrice, Neb., is planning to ere2t a new
building.
—The receipts of the Nebraska State Mis-
sion Board for thepast eleven months amount
to $2,168.56.
— 0. A. Ishmael is to hold a meeting for the
church at Creighton, commencing the fourth
Sunday in August.
— W. W. Blalock closes his work at Lamar,
Mo., August 25 and will be ready for engage-
ments as pastor or evangelist after Sept. 1.
— L. J. Marshall has resigned at Palmyra,
Mo., after a three years' pastorate and will
begin work at Pueblo, Col., Sept. 1. During
August he will enjoy a vacation at Boulder.
—Prof. A. A. Hibner, of Effingham, 111., has
received the degree of D. D. from the College
of the Southwestern Illinois Association of
the Methodist Protestant Church.
— E. C. Irvin has resigned at Williamsville,
N. Y., to take effect Sept. 1, and the church
desires to correspond with a good man for
the place. Address Dr. W. H. H. Baker,
Williamsville, N. Y.
— -V. A. Fite, a recent graduate of Ken-
tucky University, has received a call to a
church ia Prince Edward Island. He filled
the pulpit at the Central church, Lexington,
July 21, in the absence of I. J. Spencer.
—The church at Lushton, Neb., A. L. Og-
den pastor, has been suffering for lack of a
building but will attempt to build if the corn
crop is not a total failure. The plans of the
churches in many localities will be influenced
by the fate of the corn crop.
— E. S. Muckley, of Belief ontaine, O., has
accepted a call from the church in Honolulu,
H. I., made vacant recently by the transfer of
A. E. Corey to China. He will go to his new
field in a few weeks. See his advertisement
elsewhere of a small printing press which he
wishes to sell before leaving.
—The annual offering for church extension
will be made on the first Lord's day in Sep-
tember. A statement in regard to it is pub-
lished elsewhere and should be read and
heeded. Last year 1,300 churches sent offer-
ings to the church extension fund. There
should be more this year.
—The convention of the Tidewater District
of Virginia will meet August 6-8, at Antioch
Church, Caroline County, as previously an-
nounced. The program, which is at hand,
bears the familiar names of L. A. Cutler, J.
T. T. Hundley, P. A. Cave, Richard Bagby,
O. B. Sears, A. Buxton, Peter Ainslee, B. A.
Abbott and others.
—The local committee in charge of the prep-
arations for the Minneapolis convention has
issued a booklet giving information about
the city and the preparations which they are
making for a great gathering. If their zeal
and enterprise is adequately rewarded our
first twentieth century convention will be an
overwhelming success.
—Foreign missionary receipts for the week
ending July 25 show a loss of $2,754.39. This
is partly accounted for by the fact that $1,700
was received for the special India famine re-
lief fund during this period last year. The
loss of $1,000 in the ordinary receipts, how-
ever, is distressing. It should be more than
made up next year.
—We call attention to the first chapter of a
new serial story by President B. A. Jenkins,
which appears in this number of the Chris-
tian-Evangelist. It is a tale of the lawless
days in the border states following the close
of the civil war, and depicts vividly a period
of American history which has not been much
written about, but which offers a splendid
field for historical romance. Our readers will
find it interesting and profitable to read the
four chapters of "The Dregs of the War."
— Bro. John Famulines, who has been at-
tending school at Lexington, Ky., supplies
for J. H. Jones during July, while the latter
and his wife are visiting the Pan-American
Exposition at Buffalo.
— C. Manly Rice, of VVooster, O-, has been
obliged by ill health to give up regular pas-
toral work for a time and would be glad to
do non-resident or supply preaching for
churches within reach of that point.
—The church at Effingham, 111., A. A. Hib-
ner pastor, had a largely attended jubilee
meeting July 21, which resulted in liquidat-
ing the long standing indebtedness of the
church. A dedication service will be held the
first Sunday in September.
— In view of the resignation of C. B. New-
nan at Detroit, who is to take up the work
of the Bible College at Columbia, Mo., his
congregation and official board in Detroit
have passed resolutions of appreciation of
his services and regret at his departure.
— The new house of worship at Alfords-
ville, Ind,, was dedicated July 21 by L. L.
Carpenter. This is the second church he has
dedicated at this place, and the new one is
said to be the best in town. Money was
raised to pay all debts. The hot weather
prevented a large attendance.
— The annual meeting of the Grand River
(Mo.) District was held at Breckenridge. Mo.,
July 23, 24. This district includes Caldwell,
Livingston, Daviess, Harrison, Grundy and
Mercer counties. Secretaries Davis and Ab-
bott were present and also most of the
preachers and many of the laity of the dis-
trict.
— G. L. Bush, of Taylor, Tex., will begin a
meeting for the Garden City church Aug. 4.
Bro. Bush is well known to the churches of
southwest Missouri. Why cannot some of
our Missouri churches capture him while he
is here? I think his old time love for Mis-
souri will again return if an opportunity is
offered.
— The offering for home missions had made
a gain of over $28,000 for the year so far. A
gain of $9,000 before the close of the books
Sept. 30 will give us the much desired
$100,000. If all the churches that have not
yet sent in their offering will do so imme-
diately we will be able to reach the goal.
Send all money to Benj.L. Smith, Cincinnati,
Ohio, Y. M. C. A. Building.
Bro. F. M. Rains who, with his wife, is now
journeying westward en route to China and
Japan, has been steadily improving in health
from the time he left Cincinnati. He delivered
three addresses fn Denver with apparent ease
and they were received, so B. B. Tyler writes,
with great enthusiasm. It is believed and
sincerely hoped that the trip will substan-
tially benefit his health. He left Denver for
the convention at Santa Cruz, Cal.
— The Disciples' Divinity House of the Uni-
versity of Chicago has worked so satisfactor-
ily that plans have been made to extend the
method to other departments of the Univer-
sity. A system of halls or houses will be or-
ganized to provide homes and social life for
students in the different grades. Arrange-
ments have already been completed for a hall
for young ladies in the preparatory school and
the junior college, of which Miss Alice Lloyd,
formerly principal of Madison Institute, will
be head. Miss Lloyd has had long experience
and ample success in dealing with college
girls, and parents can feel safe in putting their
daughters in her care. The total expense for
residents of this hall, including room, board,
laundry and tuition in the University, is es-
timated at $132 per quarter. The hall will
open Oct. 1. The committee in charge of these
plans is: E. S. Ames. Chairman, \V. D, Mac-'
Clintock. H. L. Willett. Errett Gates and Ella
Adams Moore. It is expected that halls for
boys and for college and graduate students
will be established later.
— W. A. Baldwin, state secretary for
Nebraska, requests the preachers in that
state to begin on next Lord's day to an-
nounce the state convention from their pul-
pits and continue till the time arrives.
August 19-24 is the time and Bethany camp
grounds the place. A good program has been
prepared in all departments. The usual one
and one-third fare has been granted on all
roads centering at Lincoln, and connections.
—Paul H. Castle has been called to the pas-
torate of the West End Christian Church, St.
Louis, from which O. A. Bartholomew has
recently resigned to become city evangelist.
Mr.Castle has been pastor of the church in Vir
den, III., and was for a short time a district
evangelist in Illinois. He is a young man of
vigorous and aggressive personality, a grad-
uate of Eureka College, and has already made
an excellent impression upon the congregation
which has called him.
— J. H. MacNeill has resigned at Muncie,
Ind., and will close his three years' pastorate
there the last of September. After gradu-
ating from Kentucky University he spent two
years in Louisville where the church was en-
larged and a mission established, and eleven
years with the church at Rushville, Ind.,
where a $30,000 church and a $4,000 parsonage
were built, and 900 members added to the
congregation. Since he has been at Muncie
the debt has been reduced, missionary offer-
ings quadrupled and 200 members added. Such
a record as this leaves little room for com-
ment and little need for further commenda-
tion. It speaks for itself and its witness is
true.
— Walter Scott Priest, of Atchison, Kan ,
rounded out twenty one years of work in the
ministry on July 21, and celebrated the occa-
sion by a sermon on "The Christian Min-
istry." During this time he has preached
2,457 sermons, has received 1,200 persons into
the church, married 234 couples and con-
ducted 267 funerals. We are not surprised at
the statement that he has never been with-
out work a single day of all that time. Men
of his sort never are. Having now attained
his ministerial majority, he is ready for still
more vigorous and effective work, and may
his next twenty-one years be even more pros-
perous and useful than the last.
— We hope our readers will not forget the
need of the Jacksonville church and will not
forget to render substantial assistance. Their
situation calls for something more than a
spasmodic outburst of sympathy. Such a
dire calamity is sure to arouse that in all
minds, but there is no virtue in the thrill of
sympathy unless you give some practical as-
sistance. The executive committee of the
Florida state board issues a general appeal
in behalf of Jacksonville showing that, while
the Catholics, Episcopalians, Methodists,
Baptists, Presbyterians and Lutherans have
received help sufficient to enable them to re-
build, the Church of Christ has received al-
most nothing. Plans have bsen made for a
church which will contain an auditorium
seating 650, and a Bible-school room adjoin-
ing to seat 400, class rooms, parlors and two
reading rooms to be kept open continually.
What are Humors?
They are vitiated or morbid fluids cours-
ing the veins and affecting the tissues.
They are commonly due to defective diges-
tion but sometimes inherited.
How do they manifest themselves T
In many forms of cutaneous erupt j
salt rheum or eczema, pimples and bo
and in weakness, languor and gene
debility.
How are they expelled ? By
Hood's Sarsapartiia
which also builds up the system tnat has
suffered from them. *
It is the best of all modicum tor b
humors.
August i, 1901
THE CHRISTIAN-EVANGELIST
977
There is no Y. M. C. A. in the city and these
reading rooms will be about the only places
in the city, except the saloons, where one
may escape from the street to rest or read.
Money can be sent to B. L. Smith, secretary,
marked "For First Church. Jacksonville," or
direct to J. T. Boone, pastor, Jacksonville,
who will receipt for the same.
Garfield Park Assembly.
Beautiful for situation is Santa Cruz, Cal.,
the seat of Garfield Park, whither the tribes
go up annually during the month of July.
Although it is a week in advance of the regu-
lar convention, yet many feet have turned
from various parts of northern and central
California and now stand within the park.
The quaint little cottages surrounding the
park and the white tents pitched throughout
the grove of eucalyptus, present a picturesque
and attractive scene.
The cordial greetings of familiar friends and
the kindly hospitality shown to the stranger
within the gates, are the delightful social
features.
Bro. R. N. Davis, the pastor of the Chris-
tian church here, is everywhere on the ground
—a bureau of information, an accommodating
servant of all. A large dining-nall and well
kept restaurant furnish meals at reasonable
rates f jr those who have not made other pro-
visions. But as man does not live by bread
alone, ample provision has been made for both
head and heart in a systematic teaching and
study of the Scriptures. Accordingly, Dean
Van Kirk, of Berkeley Bible Seminary, an
acknowledged master in Israel, has drawn to
him a school of prophets, principally preach-
ers, more than 50 in all, in the great taber-
nacle. This list constantly grows as time
advances and attendance increases.
Two courses of lectures, "The Rise of the
Prophets" and "The Teachings of Jesus," oc-
cupying an hour each, are delivered daily, ex-
cept Sunday. Maps and blackboard outlines
are skillfully brought into use in the course
of these lectures, which greatly assist the
learner in the apprehension of the lessons.
Late standard authorities are consulted, but
the Bible is made the final appeal in all re-
ligious questions. Hence his numerous Scrip-
ture references. It is gratifying to all to note
Prof. Van Kirk's evident strict loyalty to the
revealed word as he understands it. Appro-
priate questions by the class are always in
order, and never fail to elicit an intelligent
and respectful answer. But any attempt to
introduce questions foreign to the subject in
hand is promptly, yet courteously, dismissed.
When one anticipates anything in the course,
he is requested to "hold that point until it is
reached further on." If a question is pre-
sented which neither the professor nor any
human being has been able to answer, it is
modestly referred to the querist for solution.
The limits of this brief correspondence will
not admit an attempt to describe these courses
of lectures. It will be sufficient to say they
are both heartily approved and richly enjoyed
by all who have followed them. Vigorous
applause succeeded at the close of one of the
lectures to-day. Things both new and old are
being brought forth from the holy oracles,
and our hearts are made to burn within us as
we are led to behold the gradual, providential
development or "Rise of the Prophets," or
are conducted to a broader and deeper con-
ception and appreciation of ' 'The Teachings
of Jesus."
The Disciples of this great empire state have
ground to hope and take courage in the ac-
cession to their forces of Dean Van Kirk, the
wise and enthusiastic head of our Bible Sem-
inary at Berkeley, the seat of the great State
University. Here let the Timothies in our
churches be encouraged to go, that they may
be trained to be able ministers of the word;
and young preachers also, who have not en-
joyed such advantages, let them seek greater
proficiency, and so become more efficient
laborers in the Master's service.
J. C. McRbYnolds.
Garfield Park.
The Chrjstian-Eva.nge!ist Fifty-two
Years Ago.
Fifty-two years ago I was a compositor,
working on the Evangelist here in the then
little village of Mt. Pleasant, la., containing
some three or four hundred people. At that
time my father was the publisher of a small
abolition free soil paper at this place the only
anti-slavery advocate then published west of
the Mississippi river. While engaged in this
very laudable work, my father, the late Prof.
Samuel L. Howe, founder of Howe's Academy
of this city, also published the Evangelist, at
that time a monthly magazine, issued in the
interests of what was then known as the
Church of Christ in Iowa. Whether the
Evangelist originated here in Mt. Pleasant,
or was brought here from some other point, I
am at present unable to determine, but I do
know that in 1849, fifty-two years ago, I helped
to publish it in my father's printing office
here, and I can truly say that we issued a
very able and handsome magazine, and that
it was a great help and blessing to the de-
voted and struggling little band of Christian
workers of that faith in the state.
The editor of the magazine at that time was
Elder Daniel Bates, a very faithful and con-
secrated man, both to his family and the
church. While he was bravely shoulderingthe
responsibility of publishing the magazine, he
was, at the same time, educating his children
in my father's academy here, and they were
a very bright set of children indeed, and boys
and girls of whom any father might justly feel
proud. Bro Bates was quite deaf, and was
compelled to use an ear trumpet, something
unheard of before in this then western wild,
and I well remember the wonder and aston
ishment, not unmixed with awe, which it pro-
duced in us boys of the composing room. Bro.
Bates was a splendid specimen of the true
Christian man. I presume he has long since
been gathered to his fathers. Peace to his
ashes, and a reverent tear to his memory.
These were the days of Chatterton, Arthur
Miller, and a host of other pioneer heroes,
through whose great sacrifices and beneficent
labors the foundations of the present grand
Christian Church were laid.
May the blessing of God ever rest upon the
Christian-Evangelist and multiply its use-
fulness far and wide, and through its glorious
agency may multitudes be brought to the
knowledge of the truth as it is in Jesus.
W. P. Howe.
Mt. Pleasant, la.
[The Evangelist, edited by Daniel Bates at
Iowa and afterward as a weekly paper by
B. W. Johnson at Oskaloosa, was one of the
two principal streams which united to form
the present Christian-Evangelist. The
other was the Gospel Echo, edited at Macomb,
111., by J. C. Reynolds, who was joined in 1868
by J. H. Garrison. The latter brought the
paper to Quincy, 111., and thence to St. Louis,
changing it from a monthly to a weekly and
naming it The Christian. The union of The
Christian and The Evangelist produced the
Christian-Evangelist. Hence the hyphen in
the name.— Editor.]
State of Ohio, City of Toledo, )
Lucas County. j
Frank J. Cheney makes oath that he is the sen
Eot partner of the firm of F. J. Cheney & Co., do-
ing business in the City of Toledo, County and State
aforesaid, and that said firm will pay the sum of
ONE HUNDRED DOLLARS for each and every
case of Catarrh that cannot be cured by the use of
Hall's Catarrh Cure.
FRANK J. CHENEY.
Sworn to before me and subscribed in my pres-
ence, this 6th day of December, A. D. 1886.
Home of Swamp-Root.
A. W. GLEASON,
Notary Publtc.
Hall's Catarrh Cure is taken internally and acts
directly on the blood and mucous surfaces of the
•ystem. Send for testimonials, free.
F. T. CHENEY & CO., Toledo, O.
•^•Sold by Druggists, 75c.
Hall's Family Pills are the best.
The Cause of Many
Sudden Deaths,
There is a disease prevailing in this
country most dangerous because so decep-
tive. Many sudden
deaths are caused by
it- — heart disease,
pneumonia, heart
failure or apoplexy
are often the result
of kidney disease. If
kidney trouble is al-
lowed to advance the
kidney-poiso ned
blood will attack the
vital organs or the
kidneys themselves break down and waste
away cell by cell.
Bladder troubles most always result from
a derangement of the kidneys and a cure is
obtained quickest by a proper treatment of
the kidneys. If you are feeling badly you
can make no mistake by taking Dr. Kilmer's
Swamp=Root, the great kidney, liver and
bladder remedy.
It corrects inability to hold urine and scald-
ing pain in passing it, and overcomes that
unpleasant necessity of being compelled to
go often during the day, and to get up many
times during the night. The mild and the
extraordinary effect of Swamp-Root is soon
realized. It stands the highest for its won-
derful cures of the most distressing cases.
Swamp-Root is pleasant to take and sold
by all druggists in fifty-cent and one-dollar
sized bottles. You may
have a sample bottle of |
this wonderful new dis-
covery and a book that '
tells all about it, both
sent free by mail. Address Dr. Kilmer & Co.
Binghamton, N. Y. When writing mention
reading this generous offer in this paper.
Publishers' Notes.
There is nothing in this world so worth-
less as poor music, and the country is flooded
with books of religious music which are
worse than worthless. Nothing is easier to
do than to sit down and grind out a certain
type of "gospel hymns." Any person with a
fair knowledge of the rudiments of music can
produce half a dozeu or so of such tunes every
day, and an accomplice with a talent for
jingle and doggerel can supply the words to
fit the tunes. Take fifty such pieces, add fifty
old standard hymns that are in every book
that ever was issued, and half a dozen really
good pieces, mix the lot together, and you
have the average book of sacred music, all
ready to be exploited and advertised in the
most extravagant style, and foisted on the
public. A few well known men, who know
absolutely nothing of music, but who are
good-natured and willing to oblige the pub-
lisher of the book, write commendatory
notices of it, and on the strength of these the
book is bought by a number of churches, who
only throw away their money. The Christian
Publishing Company publishes several song
books which do not belong to this class. The
church that buys The Gospel Call, Silver and
Gold or Tidings of Salvation, is running no risk.
It is getting a book that has been tried and
not found wanting by hundreds of our church-
es and Sunday-schools. The prices of these
collections are very low. Sample pages and
price-list will be sent on request.
No matter what it may be in the way of
church supplies, send to us for it. Commun-
ion sets, communion wine, collection envel-
opes, baptismal pants, record books, treas-
urer's books, blank church letters — whatever
it may be, we have the best at fairest prices.
It seems hardly fitting that a congregation
should permit the use of a bottle, a glass
goblet and a china plate in the observance of
the Lord's Supper if it is able to purchase a
silver communion set, and yet this is what
many of our small congregations do. We
shall be glad to furnish prices on these sets,
and on all kinds of supplies to those in-
terested.
978
THE CHRISTIAN-EVANGELIST
August i, 1901
Correspondence.
What Sha.ll We Pray For?
Not for rain. Why? Because God has not
in these latter days promised rain in answer
to prayer, and because in a long lifetime ob-
servance of the writer, such prayers have been
a miserable failure. Call this dogmatic if you
will, but it is better than the halfhearted
mind of many good people on an important
subject which should be definitely settled.
Now for the proof.
The blindness, to say the least, of many
ministers of the gospel is amazing. They
seem to read the Bible with a vail over their
faces. They fail to "read it as they do any
other book, but rather in the light of their
prejudices, and .mix up its teachings in the
most astonishing manner. They fail to see
that God dealt differently with mankind in
the several ages of the world, and gave them
laws and promises to suit their then condi-
tion. God is unchangeable, yesterday, to-
day and forever the same, but he changes his
times and his laws to suit his unchangeable
purposes.
When God says through Noah, that "seed-
time ,ahd harvest shall not cease," he pro-
claims a general law for all time, but when he
says through Moses, "If ye walk in my
statutes and keep my commandments, then I
will give you rain in due season, and the land
shall yield her increase," etc., and when be-
cause of disobedience he threatens them with
desolations and calamities, he sets forth a
special law applicable to Judea and Jews
alone (Lev. 26th).
These blessings and curses are reiterated
through the Jewish Scriptures, but there is
no proof that they were carried over into the
Christian age, for Jesus took them away, and
if restored again, it must be shown in the
teaching of the Holy Spirit, and I ask any one
to point out a single clear text after the day
of Pentecost and apostolic days, where God
proposes to change times and laws, bring a
scourge upon the earth because of sin, or re-
move it through the prayers of his people, or
in any manner to interfere with ohe laws of
nature for man's sake. It is fair presumption
to say that, if God removes a scourge or ca-
lamity through prayer, he brought it on for
some good purpose. It is a base charge
against the loving Father to say that he
brings a special scourge upon good and bad
alike. I don't believe it.
It is true, nevertheless, that God has or-
dained terrible forces in his natural laws, as
well as beneficent ones, which fall upon all
men alike, when and where they may, not to
chastize men for disobedience, but to test
their loyalty, and when men receive them as
such in humility and subjection, whether the
greater calamities or sickness and death, then
are they chastened as sons.
The Jews lived under a fleshly institution,
an imperfect moral law, and natural law was
constrained to meet the promises of God in
their temporal condition; but in the Christian
age, we live in a spiritual kingdom, under a
perfect moral law, and physical manifesta-
tions are no longer needed to teach us how to
walk by faith, and the general pi'omise of
'■seed time and harvest" prevails over sinner
and saint alike.
But some one will quote Jesus as saying,
"And all things whatsover ye shall ask in
prayer believing, ye shall receive." "If two
of you shall agree on earth as touching any-
thing and shall ask, it shall be done for them
of my Father which is in heaven," and other
texts of like character. But it should be seen
that these texts as well as many others should
not be quoted as intended for the Christian
world of to-day, but as applying alone to the
disciples and apostles as promises of help and
guidance in the great work before them.
Much more might be said in this part of the
subject, but I choose to take up another line
of proof — observation.
Now if, after four or six weeks of drought,
an ordinary reaction of the elements of na-
ture takes place, in accordance with all obser-
vation, whether prayed for or no c, and the rain
descends in showers in different parts of the
state and country, the portions benefited will
delude themselves into the belief that their
prayers were answered, while the unfortunate
pla?es will have their faith greatly strained.
Cannot good Christian people see that such a
trial of their faith leads to unbelief, while the
great world of sinners scoffs aDd jeers at a
religion so opposed to their common sense?
But an incident of the past is spoken of to
prove the efticacy of prayer. In the summer
of 1875 Gov. Hardin, of Missouri, set apart
June 3 as a day of fasting and prayer for the
removal of the locust plague in the counties
just south of Kansas City. I lived near Pleas-
ant Hill, Cass Co., at the time and know
whereof I affirm. My remembrance is that
C. V. Riley, state entomologist, stated in one
of the St. Louis papers of that date than the
governor might set the day and the good
people all over the state might pray, but that
the locusts would not go until they got
ready, which would be when their wings were
fully grown, about - June 20. Now, having
more faith in Mr. Riley than in the prayers of
the people, I waited until June 16 and planted
my corn, so that it would come up just as the
locusts would be leaving, so they could not
eat it off, and about June 20, 17 days after
prayer was made, they left in a body and were
seen no more. I mentionjthis case so minutely
not only to disprove belief in prayer for such
purpose, but to correct a minister of one of
our city churches who recently stated that
the locusts left within two days after the day
set for prayer, his wish to sustain his faith
getting the better of the facts. It is some-
what astonishing how men will delude them-
selves into believing a thing because they
want to believe it, whether it be in regard to
special providence or some theological doc
trine confusing the plainest Bible teaching.
The proclamation of Gov. Dockery and the
prayers of the people will be a failure, are
already a failure. After a week's time a few
showers have fallen here and there, but no
general downpour, such as is needed, nor is
there likely to be at this time of year.
Despite all this, the promise to Noah still
holds good, and there will be plenty in the
land, but this doubting, half-way faith will
still obtain, and good men will try to believe
that their prayers were answered because
their own dooryaid was sprinkled.
Our brethren have heretofore given forth no
uncertain sound in matters of doctrine; let
them now take this special providence ques-
tion in hand and declare for Judaism or for
the teaching of the Holy Spirit and common
sense. During the civil war both sides prayed
to God for victory, but the "most men aud
biggest guns" succeeded. In the South Afri-
can war Pres. Kruger and his burghers put
faithful trust in the God of the right, but the
most men and guns again triumphed. Mat-
ters of right and wrong are settled hereafter.
Since apostolic days no man has risen and no
event has taken place that cannot be ac-
counted for through natural law and without
special divine direction; to maintain other-
wise is to keep up doubt and confusion in the
Christian world.
The little stone cut out from the mountain
rolled on to its destiny by its own inherent
gravitation. Dear brethren, the Holy Spirit
has told us what to pray for, about which
there can be no doubt; let us ask in intelli-
gent faith that we may receive. If I seem
over positive, dogmatic or in error, I ask the
kind forbearance of my readers.
St. Loim. H H.. Todd.
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" I was troubled',
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writes Mrs. Eila Quick, of Cass City, Tuscola.
Co., Mich. "Could not walk at times, nor wear
my shoes. Thought there was uo help for me —
at least the doctor said there was none. I went
to see friends at Christmas time and there
heard of the good that Dr. Pierce's Golden Med-
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got a bottle and made me promise that I would
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I took thirteen bottles of the ' Golden Medicat
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"I would say to all who read this : Try Dr.
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Dr. Pierce's Pleasant Pellets assist the
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Popular Hymns No. 2
THE ruling purpose ot the author has been to give-
to the public a worthy successor of Popular
Hymns. He has not sought to duplicate it. but to
make a book as well adapted to the new methods of
Church, Sunday-school and C. E. work as the first
was to the conditions twenty years ago when Popular
Hymns was launched upon its long and useful career.
Popular Hymns No. 2 is better than its predeces-
sor, not because it contains better music, but be-
cause the music is better adapted to the present
wants of all the working forces of the church.
EVANGELISTS will find the Gospel Proclamation
in Song' a department of the book eminently suited
to ever}- phase of a successfully conducted "revival.
SINGING EVANGELISTS will be pleased with the-
analytical classification, enabling them without
reference to indices to find a suitable song on a.
moment's warning.
CHORISTEKS will find the average choir supplied
with a rich selection of beautiful and impressive-
. solos with choruses, duets, quartettes, invoca-
tions, etc., especially selected for the distinctive-
part a choir is expected to take in the service.
PASTORS who are responsible for the kind of pas-
ture upon which the sheep and lambs are fed, will
not find a sentiment out of harmony with New
Testament Christianity. He will find it a companion
vade mecum for his pocket Testament, containing;
gems for public worship, for the prayer-meeting
lor funeral ;cc-isions f;r Baptismal Thanksgiving;
and Convention services
CHRISTIAN ENDEAVORERS will find in Pop-
ular Hymns No. 3 all that they can wish, be-
cause it is full from back to back with soul-stirring-
sentiment set to soul-inspiring music, the only
kind C. E.'s care to sing.
S. S. SUPERINTENDENTS will find Popular
Hynms No. 3 richlj" supplied with music within-
the voice compass and heart reach of the children,
giving them a desire to remain and participate in.
the song service of the church. Like its predeces-
sors, Popular Hymns No. '4 is an
ALL-AROUND BOOK.
Its author and publishers have spared nothing of
cost to give the best copyrights which money could
buy, clothed in the neatest and best dress of the
printer's art for the least possible cost to the singing-
public. In proof of which see the following prices :
Per copy Per dozen Per hundred
postpaid. not prepaid, not prepaid..
Cloth... $.30 $3.00... ....$25.00
Boards 25 2.50 ...20.00
Limp cloth... .25 2.00 15.00
Send all orders to....
OHRISTIAN PUBLISHING CO.,
1522 Loctst St., St. Louis, Mo-
August i, 190 i
THE CHRISTIAN-EVANGELIST
979
All Stepping Together.
Old captains who served in the northern
and southern armies during our civil war
have told me that when they appoached a
pontoon bridge during a march they always
commanded the men to "break step," because
if they all stepped together in crossing the
bridge, the regular motion would start the
bridge to swinging and throw it from its fas-
teDiDgs.
In this there is an illustration of what the
Christian Church might do if we all moved as
one man in a great purpose. If every church
and individual would step together in all our
efforts to evangelize the world we could shake
the earth with our plea for Christian union
and the redemption of the world. It is true
that that church or individual will be happi-
est which falls into line with Christ and his
church in all plans and efforts to save the
world. The missionary secretaries will all
testify that the happiest and most prosper-
ous churches among us are those that co-
operate in all our missionary work.
We are trying to reach a half million for
church extension by 1905, and a million by
1910. We can do it without a doubt, but we
must step together to do it. More churches
and. more people must give. Last year the
churches as churches gave only $10,337.47, or
only about one-fifth of our new receipts last
year came from the annual offerings — only
1.300 churches contributed. Surely we can do
better. There is but one call in the entire
year for the church extension fund, and we
must emphasize this offering day or our ad-
vance along church extension lines will be
slow, very slow. More than half the new
churches organized must have help from our
board in building. We organize 300 new ones
each year. Let the pastors and churches fall
into line for the September collection. The
day is the first Sunday. Let the bugle call be
sounded loud and every soldier of the Lord
fall into line. Send postal card for' literature
and collection envelopes. They will be sent
free. Address G. W. Muckley, 000 Water
Works Bldg.. Kansas City, Mo.
Missouri Mission, Notes.
It is almost too hot and the secretary is
almost too busy to write these notes, and
were it not for one thing, I acknowledge it
would not be done. This one thing is the
awful need that has come. Up to the close of
last mouth our receipts were $600 in excess of
the same period last year. Steadily, month
by month, they have been creeping up, and
we had every reason to expect that this would
continue, and our contracts and appropria-
tions were made accordingly. Suddenly, how-
ever, this awful, unprecedented drought has
fallen upon us and our receipts have fallen
almost to nothing. Every day the situation
grows worse. All of central and south Mis-
souri is burned up: corn, oats, hay, all have,
failed, and it has become a question of living
with a great many of our people down there
They have no reserve as in the more favored
parts of the state.
Under such conditions it is useless for us to
expect them to give for the support of the
gospel. They do not have it to give. Our
men are there and if we can support them
they can preach the gospel to thousands of
these people who otherwise would spiritually
starve. To call them from their posts now
would be a burning shame.
When drought-stricken India sent out her
pathetic cry for bread, our people responded
with large and quick generosity. What shall
be their answer to the appeal that comes from
our own brethren and in our own state?
Surely, those who can respond to India's cry
for bread will not fail to answer the cry that
is nearer home. Let the answer come. The
north part of the state has been richly blessed,
the showers have come, crops are good. It is
to this part of the state that we must' prin-
cipally look. But we appeal to every brother
or sister, no matter where located, to send us
their gifts, whether great or small, and help
us in this work of God. No matter who the
reader of this, if you can spare $1, $2, $3, $5,
$10, $50 or $100, send it and we will use it as
best we can.
I have many things to say concerning other
matters, but I want this appeal to stand out
with the greatest emphasis and the greatest
prominence. Will not the preachers bring
this matter before their churches? Show them
the need. Surely no church, when the matter
is presented as it ought to be, will hesitate.
May the Lord incline the hearts of his people
to be gracious to this appeal.
T. A. Abbott.
420 East Ninth St., Kama* City, Mo.
THE AKRON ROUTE.
ThrovigK Pa.sser\ger Service to Buffalo
for Pan-American Exposition.
The opening of the Pa,n-American Buffalo
Line — "Akron Route" — May 5th establishes
a new outlet from the West and Southwest
to Chautauqua Lake, Buffalo, Niagara Palls
and St. Lawrence River and Canada resorts.
It also opens a new tourist route via Buffalo
and the Niagara frontier to New York and
the East.
Schedules for the new route are out, and
their arrangement indicates passengers over
it are to have enjoyable trips to and from the
Pan-American Exposition.
The service from St. Lou is for Pan-American
Exposition visitors from that gateway and
the West and Southwest includes two daily
trains in both directions. The Pan-American
Express leaves St. Louis Union Station at
8:44 a. m., arrives Buffalo 8:15 next morning.
This train has sleeping car on which passen-
gers may go from St. Louis to Chautauqua
Lake and Buffalo without change. The
Buffalo Express leaves St. Louis at 8:15 p. m.
with sleeping car from St. Louis to Columbus
and from Columbus through to Chautauqua
Lake and Buffalo, arriving at latter point at
12:50 midnight. Passengers occupying sleep-
ing car may remain in their berths until 7:00
a. m. Returning trains leave Buffalo daily
at 1:00 p. m., arrive St. Louis at noon next
day; leave Buffalo 6:30 p. m., arrive St. Louis
6:40 next evening.
Information about fares to Buffalo, Niag-
ara Falls and beyond, stop-over privileges at
Buffalo and other details may be ascertained
by communicating with J. M. Chesbrough.
A. G. P. Agt., St. Louis.
For Well People.
An Easy Way to Keep Well.
It is easy to keep well if we would only observe
each day a few simple rules of health.
The all important thing is to keep the stomach
right and to do this it is not necessary to diet or to
follow a set rule or bill of fare. Such pampering
simply makes a capricious appetite and a feel-
ing that certain favorite articles of food must be
avoided.
Prof. Wiechold gives pretty good advice on this
subject, he says: "I am 68 years old and have
never had a serious illness, and at the same time
my life has been largely an indoor one, but I
early discovered that the way to keep healthy was
to keep a healthy stomach, not by eating bran
crackers or dieting of any sort; on the contrary I
always eat what my appetite craves, but for the
past eight years I have made it a dailj' practice to
take one or two of Stuart's Dyspepsia Tablets after
each meal and I attribute my robust health for a
man of my age to the regular dailv use of Stuart's
Tablets.
"My physician first advised me to use them be-
cause he said they were perfectly harmless and
were not a secret patent medicine, but contained
only the natural digestives, peptones and diastase,
and after using them a few weeks I have never
ceased to thank him for his advice.
"I honestly believe the habit of taking Stuart's
Dyspepsia Tablets after meals is the real health
habit, because their use brings health to the sick
and ailing and preserves health to the well and
strong."
Men and women past fifty years of age need a
safe digestive after meals to insure a perfect diges-
tion and to ward off disease, and the safest, best
known and most widely used is Stuart's DvsDepsia
Tablets. '
They are found in every well regulated house-
hold from Maine to California and in Great Britain
and Australia are rapidly pushing their way into
popular favor.
All druggists sell Stuart's Dyspepsia Tablets, full
sized packages at 50 cents and for a weak stomach a
fifty cent package will often do fifty dollars worth
of good.
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980
THE CHRISTIAN-EVANGELIST
August i, 1901
Talking aLi\d Saving Life.
la the Christian-Evangklist of June 13, I
saw this query, "How can I take the life of
my fellow man iu battle or anywhere else
with a clear conscience?" I am glad that this
query in one form or another is so frequently
occurring. It shows the growth of real uni-
versal brotherhood and the breaking down of
narrow patriotism, one of the greatest hinder-
ances to a world-wide fraternity, which must
be adhered to with great tenacity if we ever
hope to save this world for Christ. So long
as we keep pleading for the sacredness of our
rights and privileges will the Christ-life be at
a very low ebb. It is impossible to build up a
Christ-like life and retaliate either nationally
or privately for ours or any other's defense.
These things show that we look only at the
flesh and not at the great deep things of the
spirit. The flesh must suffer that the spirit
may conquer. This is a relic of Catholi-
cism from the time when Constantine gave
protection to the church and joined the tem-
poral to spiritual power.
If we are to conquer this world we must do
it on the basis of self sacrifice as shown in
Christ's death, the climax of his life, the
principle that brought him forth from the
grave unto life again. Christ said, "I came
not to destroy, but to give life, not to take
life, but to save it." We must face about on
this life- taking business before we succeed in
our life-saving.
C. R. Paine.
Texas Letter.
Twenty-four cotton seed mills have been
built, or are under construction in Texas, this
year, increasing the number of such mills in
this state and the territories to 164. No other
cotton-growing section has any such record.
It is hoped that a cotton oil exchange will be
opened in this city in September, where quo-
tations from all the great cotton markets of
the world will be received direct by wire.
These quotations will be forwarded immedi-
ately to all subscribers. The seed and its pro-
ducts are now much more valuable than the
cotton used to be.
One of the best results of B. B. Sanders' re-
cent meetiug at Rockwall, was a determina-
tion on the part of the church to employ a
preacher, and yet no amount of demonstra-
tion seems to convince many of this import-
ant fact.
Arthur Jones has resigned at Clarendon and
is now at Austin. The church at Clarendon
gave him a hearty call to remain.
Miss Lucile Eubank, daughter of one of our
preachers, J". C. Eubank, of Denison, has of-
fered her services as a missionary to Mexico.
Many are going there that they may grow
rich on her vast wealth, but this Christlike
girl would go that she might enrich that
priest-ridden people with the riches of free men
in Christ Jesus the Lord.
D. A. Leak and Rev. T. Gallaher, of Ren-
salear, Mo., have recently closed a debate at
Milford. The usual questions were debated,
and from all I can hear, our people have every
reason to be satisfied with the result.
Volney Johnson has done good work at
Pilot' Point. There were 23 additions and a
movement inaugurated for the building of a
new house. Ever since the split there some
years ago, on account of the organ, etc , the
work has been much hindered. Now the out
look is brighter, and Pastor Adcock is hope-
ful and happy.
T. E. Shirley, financial agent for Add-Ran
University, gives to the friends of the school
this cheering message: "Have passed the half-
way station. Have secured in good pledges
more than $10,000. Praise the Lord.
T. E. Shirley."
Wilson and Huston have just closed a fine
meeting at Lancaster, with 75 additions.
Texas will long remember these faithful evan-
gelists for their work at San Antonio, Wax-
ahaehie and Lancaster.
The Central church organized another mis-
sion school in the city recently, which we
hope will prove to be the beginning of a new
church in an important district.
M. M Davis.
Dalian, Texas.
J*
To the Christta,n Churches of
Missouri.
A crisis confronts the work of your state
board of missions, and we beg you to give
careful heed to the following statement. Up
to the close of June, the receipts of our board
had been six hundred dollars in excess of the
same period last year; and there seemed
every reason to anticipate the continuance of
this favorable condition. Encouraged by
this, your board made generous appropria-
tions for the year, and opened new fields for
the preaching of the gospel. Good men were
called from other fields and put into our mis-
sions. Then came the fearful drought, en-
tailing hardship upon all classes of our peo-
ple, but especially those of the rural districts.
Contributions have almost ceased to come in,
and our treasury is empty. We cannot call
from the field the good men who are doing so
nobly, for we are under obligation to fulfill
our contracts with them, and it would be a
shame, anyway, for the work to be aban-
doned. It must not stop. We cannot afford
to incur a heavy debt to transmit to the in-
coming board. Will you not come to our
reliefl The stronger churches of the state
will surely send in the amounts of their ap-
portionments at an early date. If they do so
we will get through the year all right. If
not, the cause of our Master will suffer a
grievous embarrassment. We appeal to all
the pastors and elders of our churches to act
upon this appeal promptly. May God put it
into your hearts to act upon this appeal
promptly. May God put it into your hearts
to come up to the help of the Lord in this
emergency. W. F. Richardson,
Chairman State Board.
&
Iowa Notes.
R. M. Estes has been employed by the
churches at Nichols and Columbus City and
will preach half time at each place.
J. Will Walters has a call to the church at
Red Oak and we understand will accept.
Percy Leach is the new pastor at Iowa City
and will begin work September 1.
Lee Furguson has been called to the work
at Bedford.
About one-third of the churches have re-
turned the statistical cards and the reports
are uniformly encouraging, but we hope to
get them all in soon.
The time for our state convention is near
at hand and we want to make it one of the
best in our history. The Cedar Rapids breth-
ren will spare no pains to make the delegates
welcome and the board has prepared a good
program. The delegates will be given lodg-
ing and breakfast free and dinner and supper
will be furnished at the church at a small
cost.
The ladies of the C. W. B. M. will begin
their session Monday afternoon, September
9, and close 4 p. m. Tuesday. The I. C. C.
session proper will begin Tuesday evening
with an address by President I. N. McCash.
Wednesday evening will be the Educational
session and on Thursday evening we will
have a grand jubilee conducted by the En-
deavorers, closing the session with an ad-
dress by J. P. McKnight, of Oskaloosa.
L. H. Stine, of Quincy, 111., G. W. Muckley,
of Kansas City, Mo., and other leading men
of the brethren of the brotherhood will ad-
dress the convention. The railroads have
granted a one and one- third fare rate and we
hope to have a large and enthusiastic meet-
ing. Talk it, preach it, pray it, and come.
B. S. Denny, Cor. Sec.
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main, but we can sell you any book you wish to
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FOR SALE— One of the best residences in Eureka,
Illinois. Particularly well adapted to wants of
family patronizing the college. Furnace, hot and
cold water, bath, laundry, 8 rooms, besides large
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shade. For further particulars address H. C Baird,
Eureka, 111. , or J. H. Hardin, Liberty, Mo.
SCHOOL of the EVANGELISTS
Opens its doors to 30 more young men who wish to
work their way to an education for the ministry.
Applicants must be strong physically and free of the
tobacco habit. $22.50 pays all fees for one year to the
working student. Room for 20 pay pupils ;"$58. 50 cov-
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to work. Catalogue free. Address, Pres. Johnson,
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you. J. T. & A. Co., 607 Holland Bldg., St. Louis, Mo.
I HAVE a good hand printing press that will print
an impression 6x9 inches, with an excellent
equipment of type, leads, brass rule, wood furniture,
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on ordinary printing. Have printed a four page
weekly for my church work. Has been an excellent
help to me, and would not part with it but for the
fact that it will not pay me to ship it to Honolulu,
Hawaii, where I go to take up the work. It could
not be duplicated new for less than $90.00. I will sell
it cheap. Address me at once. E. S. Muckley,
Bellefontaine, O.
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Topical Outlines of the Midweek Prayer-meet-
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similar in style to the booklet issued last vear, of
which many thousand were used. Price, 25 cents
per dozen. Christian Publishing Co.
UGUST I, 1901
THE CHRISTIAN-EVANGELIST
981
arge Conventions a.r\d La.rge Mis-
siorvary Offerings.
Both divine and human wisdom have ever
cognized the value of large assemblies of
le people gathered at one time and place
r a definite purpose. The "Feast of the
issover" was not' only a memorial institu-
on to perpetuate a great event, but de-
gned to help preserve a mighty nation, and
as the providential means of the gathering
the multitudes at Pentecost, to hear the
'st proclamation ot the gospel of repentance
id remission of sins to all nations.
At that first "General Convention of the
bristian Church" was organized the first
jreign Missionary Society, and there the
spersed disciples went everywhere preaching
ie word, first in Judea, then Samaria, and
:to the uttermost parts of the earth. In
ie light of the events that followed, the most
,rping critic against conventions as a waste
time and money could not consistently or
■nscientiously find fault. The plea of the so-
iled practical man that all the expenditures
the conventions for railroad fares, etc., is a
aste of money, and might have been given
1 the poor, or given directly to our mission-
■ies, finds no argument or comfort from this
f'irst General Convention at Jerusalem."
f from the lesson of the broken alabaster
>x, whose sweet perfume, though but a sen-
nent of a woman's love and heart, was no
iste except to the selfish soul. For the Mas-
r declared it a good work, and a memorial
iher.
Even nature teaches us the value of the ass-
etic and beautiful, as well as the material
id practical. They who decry conventions
cause of the cash expended rather than the
atiment coined, would dethrone God be-
juse the flowers of beauty are not made into
;ur for bread, the world's fragrance trans-
rmed into fruit, and the colors of nature
to the cereals for the nurture of man. As
e powder determines the speed of the bullet,
e steam the stroke of the piston, so the en-
usiasm engendered, the inspiration begot-
,n by the great gatherings of God's people
'termine the measure of our missionary en-
irprises.
iro this end, and in harmony with the laws
God, as expressed both in nature and reve-
pion, let us work for large gatherings of
Ir people at all of our conventions. We are
iught by the Word that "One can chase a
pusand, and two can put ten thousand
flight." Thus the doubling of numbers in-
eases power by many fold. The focalizing
jmany rays of light upon a given point pro-
ces the burning glass. The contributing
peamlets from forest and field, mountain
jd meadow, give birth to the Mississippi,
jiose broad bosom bears the commerce of a
jjat country; and on whose banks stand not
ew mighty cities, not the least of which is
jnneapolis, where the tribes shall gather
j.s fall to pay tribute to the cause of God
d enter the open door of the Twentieth
Qtury with the greatest convention in our
•tory. Here at the head of America's
jatest river let us give a new impetus to
i cause that pleads for the all- sufficiency
i the alone-sufficiency of the Word of God
i the union of all God's people, and the
mgelization of the whole creation; believ-
: with Duff, that "the church that ceases
be evangelistic will soon cease 'to be evan-
ical." L. E. Brown.
Frankfort, Ind.
FREE!
iat prospective purchasers may know, before
ding their order, just what they are buying, we
e prepared, tor free distribution, an eight-page
er telling all about that magnificent work — The
formation of the Nineteenth Ce> tury. This
er contains a great deal of information. Even if
do not intend to buy the book at the present
i, send for this folder. It will interest you, we
mise, and all that it will cost you is the one cent
; you pay for a postal card on which to write
r request.
i Christian Publishing Co., St. Louis, Mo
MAYFIELD SANITARIUM
912 Taylor Ave., St Lovils, Mo.
Del mar Avenue or Suburban Cars pass our door
An ideal Christian Home and Hospital.
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Our Young Folks.
Leading.Paper Tor the Young People of the Christian Church.
W. W. DOWLING, Editor.
Our Yoayq F°'Ks
'*4«*"J"r>*K
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is a Large Sixteen-Page Weekly Journal devoted
to Bible Study, Christian Work and Home Cul-
ture, first-class in every particular, with a large and brilliant corps of special
and general contributors.
WHAT IT CONTAINS.
Our Young Folks contains, among other valuable features, the following
special departments:
I. The Picture Gallery: First-class pictures of prominent Ministers,
Sunday-school Superintendents, Endeavorers and other Christian Workers,
with biographical sketches.
II. The Chtirch: Short, pointed articles on First Principles and Practical
Duties; Talks on the mid-week Prayer-meeting Topics, and notes of Church
Doings.
III. The Sunday-school: Full Expository, Illustrative and Practical
Notes on the International Texts, that will afford teachers and older pupils all
the aid needed in the study, teaching and application of the Sunday-school
lesson. 0
IV. The Y. P. S. C. E.: Expository Notes on the Y. P. S. C. E. and
Junior Prayer-meeting Topics for each week, with Illustrative and Practical
Applications and Quotations, that will help young Endeavorers to take an
active and intelligent part in the Sen-ice.
V. The Home Circle: Poetry, Stories, Illustrated sketches of travel,
familiar chats a' ,ut books, music, amusements and kindred topics.
WHAT IT WILL DO.
1. It will interest your big boys and girls, and help you to keep them in
the Sunday-school.
2. It will instruct them ir, the Scriptures as understood and interpreted by
the Disciples of Christ.
3. It will make your young disciples familiar with the work and principles
of the religious body with which they are connected, and "root and ground"
them in the faith. e
WHAT IT WILL COST.
The Subscription Price is very low — so low that it comes within the reach of
all. The following are
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«lMu_lltfc :Ml,t.titM it'. I MuMttMi Jl '** tklMt Jj "*'• ,,L" '*■' r >-'**'*' 'lf*.'ll.-'l. .Ifrli-t. if^t.'.ffll.'tj.If I: jfit,'.|. il.-i1-.'fLili.lf.t,,|(]l,.»: ■ »,- , >,- ,ti ,Hi ,».• ,Mj ,«/■ ,». H
982
THE CHRISTIAN-EVANGELIST
August i,
is
Evangelistic.
ARKANSAS.
Gravette, July 22.— Meeting two weeks old;
20 additions to date. Will continue another
week —A.J. Barnes, pastor; E. E. Davidson,
evangelist.
ILLINOIS.
llliopolis, July 22.— There were three con-
cession's and baptisms at Bethany, 111., yester-
day at my regular appointment; four others
took membership by letter a few days ago. I
can put some church desiring a good pastor,
unmarried, and of excellent Christian char-
acter, in touch with the right man by writing
me here.— H. B. Easterling.
INDIANA.
Decatur, July 29.— Three confessions at my
appointment here yesterday. — Austin Hunt-
er, Chicago University.
Monon, July 23. — During May and June I
held a four weeks' meeting in Sigourney, la.,
that has never been reported. The baptistry
had not been wet for three years previous to
my going there. Tbey want me to return and
hold another meeting, as does Keota, 12 miles
away. Just closed a grand meeting at Mt.
Vernon, Mo. I am here in a tent meeting
assisting the Baptist pastor. Tent is full
and interest growing. I will be here one
week— then to Arney, Ind My time is all
spoken for up to next March. — H. C. Patter-
son.
IOWA.
Albia.— One added by statement and three
by letter.— R. H. Ingram.
Council Bluffs, July 28.— Closed my first
year with the church here yesterday and have
received and accepted a call for another year.
One confession yesterday. Have had about
100 added during the year and have paid off
some old debts.— W. B Crewdson.
De* Moines, July 22.— Three accessions
yesterday, making 298 in nine months — E. W.
Brickert, pastor East Side Church of
Ccrist.
Kellogg, July 22.— One was received from
the United Brethren by statement at our
service yesterday, making three added re-
cently not reported. I have resigned the
work here, to take effect Sept. 1st, after
which date I shall be ready for work else-
where.—F. W. Collins.
Whitten, July 22.— Yesterday there were
two additions at the morning service, one
from M. E.'s and one by baptism. Also two
by baptism four weeks ago.— Eugene Cur-
less.
KANSAS.
Ft. Scott, July 20.— I expect to start for
Lexington, Ohio, Aug. 1, to assist M. E.
Harlan, of Brooklyn, N. Y., in a tent meet-
ing. O. L. Cook is the pastor. I have assist-
ed both of these brethren before in a number
of meetings.— V. E. Ridenour. singer.
Leavenworth, July 29.— Two additions here
yesterday.— S. W. Nat, pastor.
Pleasanton, July 21.— I have been in my
new field just one month. We have had three
baptisms. There are 8 or 10 brethren that
will take membership soon. The drought is
not only killing all vegetable life but is very
hard on spiritual life. However, we are far-
ing better than the other churches in regard
to audiences.— E. L. Poston.
Sedgwick, July 26.— One confession and
baptism here recently.— C. A. Burridge, pas-
tor.
Seneca, July 23.— One accession by letter
from the Baptists at Oneida iast Lord's day.
A valuable addition as he is a man of good
standing in community.— F. H. Bentley.
KENTUCKY.
Hinkleville, July 27.— Preached here a few
days with seven additions. Am en route to
Murray, Ky., to visit my mother. Will be in
this state some weeks before returning to
Texas.— J. W. Holsapple.
MISSOURI.
Canton, July 29— I closed a meeting at
Hager's Grove Mo., July 24, with 9 additions;
one by letter, one reclaimed and 7 by confes-
sion and baptism. Bro. E. H. Williamson
assisted, leading song service. His work was
very valuable. — C. A. Hicks.
Chillicothe, July 22 —Yesterday was observ-
ed here as a day of fasting and prayer. Four
services with the thermometer at 114° in the
shade came painfully near to being too much
for me. At the morning service there were
two confessions, making 22 additions, nearly
all by baptism, since last report— Frank W.
Allen.
Joplin, July 22. — While visiting my mother
and sisters four miles south of Joplin, I
preached one week to the miners and their
families in a grove bordering a beautiful
stream. The order and attention among
these rough people was as good as I have
ever seen in a c ty church. There were nine
confessions. — Simpson Ely, Des Moines, la.
Kirksville, July 24.— Three additions at
Darby Church last Lord's day —J. L. Hollo-
well.
Lebanon, July 15. — Our meeting at Camp-
bell was perhaps not a great success, but we
trust much good will result from it. The
Bible-school was reorganized with 40 schol-
ars, and they promised to meet every Lord's
day to "break bread." There were four
added at Lebanon the Sunday before I left
for Campbell, one while I was away and one
last Sunday, the first Sunday since my re-
turn. Praise God we are blessed to-day with
a splendid rain. Some say, "God had nothing
to do with it; it was the change of the
moon." I suppose those Christians are
thanking moon. — A. A. Beert.
Mill Spring, July 24. — After graduating at
the School of the Evangelists May 20, I came
to southeast Missouri and am employed regu-
larly at Greenville and Mill Spring. Each
week I go to the needy fields where the cause
is scarcely known. At present am in a meet-
ing at Murl Spring; house overflowing. One
made the good confession last night — J.
Clark Williams.
St. Louis, July 22.— One added yesterday at
Compton Heights.— J. N. Crutcher
Springfield, July 21.— Five additions last
week; four by letter and one by confession
and baptism: 13 during the month of June;
18 in all since last report.— D. W. Moore.
West Plains, July 25. — Two additions here
at prayer-meeting last evening. Our audiences
are remarkably large at the services on each
Lord's day. My year's work closes here
Sept. 1.— E. W. Sewall.
NEBRASKA.
Bethany.— Baptized three at Filley and one
recently at Lanham.— H. A. Lemon.
Deweese, July 22.— Two confessions at De-
weese the 14th; two confessions and one from
the U. B.'s at Ox Bow yesterday; good audi-
ence and deep interest notwithstanding
the warm weather. I expect to close my
work at Deweese Oct. 1, that will close my
two years. I will be open for engagement as
pastor or to hold some meetings; if I locate
must have good school privileges. — E. W.
Yocum
Harvard.— Two additions at our morning
service July 14. The builders are at work on
our new church edifice. When completed it
will be the finest church home in the county. —
Samuel Gregg, pastor.
North Platte.— Atwood and wife are hard
at work in the tent at North Platte. One
confession and one by statement. This meet-
ing is preliminary. A building should be put
up and the work made permanent. — W. A.
Baldwin.
OHIO.
Lordstown, July 25 —A large audience
greeted me on my return from the east. I
preached two Sundays at this place in July
and there were two added by baptism. I now
go west where I expect to locate — D.
Wagner.
Niles, July 26.— At the usual mid-weeks
vice held at the Christian church in this pla
Mr. Joseph McCormick, who has been prea
ing for the Primitive Methodists here, ca
forward when the invitation was given a
made the confession and was immersed,
is held in high esteem by his congregate
By birth he is an Englishman. He served
a missionary to South Africa for five yea
and also preached in Scotland for two yea
He has been in the United States for nea
two years. Bro. McCormick will continue
preach as soon as he can find a congregat:
with which to labor. He is a single n
about 37 years old, and is particularly ad;
ed to missionary work, the work wh
he did in South Africa giving him the exp<
ence so much needed in this line of work
is not afraid of woi'k. Any one needing
services of such a man will do well to addi
him in care of the writer, 33 N. Mechanic I
Nile*, O. Will state secretaries kindly t;
notice.— D. R. Moss.
OKLAHOMA TERRITORY.
Hennessey, July 20. — Evangelist Clara
Hazelrigg, of Topeka, Kan., just closed a
successful four weeks' meeting. Fifty-i
were added to the church. She is a highly
ucated lady and proclaims the gospel in
simplicity, yet with a forcible language t
none can fail to comprehend. Our new past
Bro. D D. Gillispie, will preach his first!
mon next Lord's day.— G. E. Gilmore.
TEXAS
Claude, July 22 —The big annual ca
meeting of the Panhandle is almost ended. B
J. H. O. Smith is preaching powerful sermc
Singing led by the writer. A fine interest ]
vails. Four confessions last night. Past
and churches wishing my services after A
9, address me at Sioux City, la.— Jig
Helm, singing evangelist
Cleveland, July 22.— Bro. Andrews, of R
eral Wells, commenced a meeting here on J
7. We had open-air meetings until our
church was ready to use. This is the c
church in town and was filled every nij
Eight were added to the church, five by t
tism, three by letter. Bro. Andrews won!
\
esteem of all whom he met.
dedicate our newchurch in Aug.-
WASHINGTON.
We expec
-Mrs. Fra
Garfield.— Two additions recently, one
confession and baptism and one from the H
tists.— R. M. Messick.
changes.
E. L. Poston, Cozad to Pleasanton, Neb,
A. A. Hibner, Effingham, 111., to Wapcj
neta, O.
J. L. Hollowell, Kirksville to Queen City,!
Elmer T. Davis, Kansas City, Kan., to I
sas City, Mo.
W. M. Groves, Lawrenceville to Petersb
111.
W. R. McCrea, Clarksville to Nora Spri
la.
Walter S. Hayden, Pembroke, N. Y., to
Junta, Col.
S. H. Farrer, Barnesville to Fostoria, O
P. E. McKnight, Waterville to Sum
Wash.
D. G. Wagner, Lordstown, O., to Mt.ft
ris, 111.
J. W. Walker, McCook to Kearney, Neb,
R. A. Smith, Vincennes, Ind., to 150 E. Le!
Ave., Philadelphia, Pa.
Special Catalogue No. 31 is yours for
asking. The expenditure of one cent fi
postal card may save you several dollar
the price of books. Now is the time to se
a supply of literature for summer reading
Christian Publishing Comp
it
t'iUST I, 1901
THE CHRISTIAN-EVANGELIST
983
Among Our Advertisers.
irclav Meador, Advertising Manager,
tie new advertisements of schools to be
3d in our columns this week are those of
rd Seminary, a school for girls at Nash-
3, Tenn., Eureka College at Eureka, 111.,
Cotner University of Bethany Heights,
coin, Neb. The two last named are
resentative schools of our church and are
I both sexes.
|s was stated in this column in the early
llrmer, the necessity for setting forth the
[fits of the schools and colleges of our land
!ough a well written advertisement in a
rnal of character and circulation, is being
>gnized by the officers of schools quite
1 erally. Our columns have this year been
Ji to this end as never before. They have
tained the advertisements of the schools
er the control of our own church with
bcely an exception, and those of many
liars patronized to a greater or less extent
pur readers.
hough information is contained in these
iertisements for parents to determine in a
feral way which school is best adapted to
I needs of son or daughter, as the case
h be. Particular information may be
pined in regard to any given school by
flying to the school direct or to us. The
lie is at hand when the important question
''which school son or daughter should go
I is to be settled. Our readers will serve
i| interests of their children well if they
Ice use of the directory of schools we pub-
I from week to week this season
tlsewhere in this issue appears a full page
I'ertisement of the San Jacinto Oil Com-
ly, of which Dr. J. B. Cranflll, editor of
Baptist Standard, Dallas, Tex., is presi-
k. The directors of this company are
>ng the most prominent and reliable
iness men of Texas, and the company
t represent is a perfectly legitimate enter-
e. It is believed that those of our read-
who desire to invest in oil stock could
buy better or more reliable oil stock than
stock of the San Jacinto Company. Our
mendation of this company is based on
high standing of the men whocompose its
of officers. We hope that every one of
readers will go carefully oyer the adver-
ment.
J*
Evangelistic Congress.
ixinkuckee Park, Culver, Ind., Aug. 7 and 8.
lednesday, 8 p. M. — Devotional Service led by E.
^hofield. Lecture by Chas. Reign Scoville. Mu-
iondueted by De Loss Smith. Assembly Banquet,
t Coombs, Toast-master. Toasts by T. J. Legg,
j. Osweth. Roland Nichols, Allen Wilson, W. E.
low. W. E. M. Hackleman and others.
kursday 2 p. m. — Election of Officers and Ap-
ftment of Committees. Address, by W. E. Har-
"Doctrinal Preaching." Open Parliament:
!e Evangelist's Attitude Toward Worldliness."
I Ride on Beautiful Maxinkuckee Lake. Music,
oy o. A. Hunsaker and S. Walter Wilson.
'0 Reports of Committees. Solos by Pearl Per-
ind Frank C. Huston. Address by Allen Wil-
Solos by A. O. Hunsaker, De Loss Smith and
1 McCorrriick. Address bv Roland A. Nichols,
(ago. Solos by F. W. Lough, W. E. M. Hackle-
and J. Walter Wilson. Round Table Talk,
lucted by Chas. Reign Scoville: "Some Evan-
>tic Problems." J. N. Updike, S. M. Martin, Vic-
Dorris, Simpson Ely, J. W. Taylor and others
'. been invited. All evangelists present will
t some place on the program.
Chas. Reign Scoville, Pres.,
FrankC. Huston, Sec.
le Normal Instructor, Part VII., is just from
press. It deals with the People of Bible Times
;r the General Heads of, /. The Chosen People;
The Contiguous People. Under the first subdi-
>n are considered, 1. The Patriarchs; 2. The
t Family; 3. The Chosen Nation; 4. The Pecu-
People. Under the second subdivision are de-
Jed the nations who came in contact with Israel:
'he Patriarchal Era; 2. The Davidic Era; 3.
Era of the Captivity; 4. The Intervening Era;
he Apostolic Era. there is added a Miscellane-
Section in which are considered, 1. Civil and
tary Officers; 2. Sects, Parties, Classes and
icils; 3. The Christian Ministry. Normal
ies and private students who have studied the
irevious parts of the Series should now supply
lselves with this work, and continue their
ies. Price. 15 cents per copy; $1.50 per dozen,
stian Publishing Company, St. Louis.
"THE ONLY WAY."
ST. LOUIS
TO
CHICAGO.
4 - PERFECT TRAINS - 4
MORNING, NOON, NIGHT AND MIDNIGHT,
EVERY DAY IN THE YEAR.
The equipment of these trains is matchless in every detail. Free Chair
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Parlor Cars with Observation Platforms.
CHICAGO & ALTON RY.
Write for time-tables, rates, etc., to
D. BOWES, Asst. Genl. Pass. Agt., ST. LOUIS, MO.
Burlington
9A.M. KANSAS
9 P.M. ICITY.
Two trains daily with all classes of
modern equipment.
The Burlington has the only train
from St. Louis near the popular leav=
ing hour of 9 p. m. for the West=
Kansas City, Omaha, St. Joseph, Den=
V CI .it ..
City Ticket Office— S. W. Cor. Broadway and Olive St., St. Louis.
984
THE CHRISTIAN-EVANGELIST
August i, 19c
V Family Circle *•
Wouldn't It Chill You?
(A seasonable bit of poesy.)
Oh, the snow!
The beautiful snow!
It shivers and shakes as the blizzards blow;
It zips in your eyes and it flirts with your
ears,
And pelts on your nose till it fetches the
tears;
And isn't it grand when a quart or a peck
Of the beautiful snow takes a scoot down
your neck?
Oh, the snow!
The beautiful snow!
Isn't it nice on your fingers, though'
Isn't it fine as the jolliest news
When it drifts all around and gets into your
shoes?
And isn't it brazen, and isn't it bold?
And isn't it frigid?
Say,
Isn't it
cold?
Oh, the ice!
Magnificent ice!
It stretches its arms o'er the lake in a trice;
It's clear as a jewel and solid as gold —
And isn't it lovely? And isn't it cold?
It clogs up the bath pipes as cool as you
please,
And wonderful icicles come with the freeze.
Oh, the ice!
Magnificent ice!
That time you fell down on it — wasn't that
nice?
And isn't it great when it forms on the
street,
And makes you cut capers to keep on your
feet?
And isn't it jolly to have and to hold?
And wouldn't it freeze you?
Say,
Isn't it
cold?
— Baltimore American.
The Experiences of a. Balloonist.
How a man came to be by profession an
aeronaut and what sort of experiences he
encountered in the pursuit of that peril-
ous career, a writer tells in a recent num-
ber of Ainslee's. After getting into the
business as a boy by serving as a baloon-
ist's assistant on one occasion and being
accidentally jerked up a few hundred feet
into the sky, he started out in earnest:
"I didn't come back home for ten years.
I had learned in the meantime to do high-
wire walking, and on this return home I
was engaged to walk a wire one hundred
and fifty feet from the ground at the ends.
It was nine hundred feet long, and where it
sagged down it was about seventy- two feet
from the ground. I had six hundred feet
of my own cable and the other three hun-
dred feet were spliced on. For a boy
twenty- one years old I was doing pretty
well. I had a manager all to myself, six
thousand dollars saved up, good clothes, a
diamond stud, and a pair of diamond cuff-
buttons. I went out on the wire, walked
from end to end, did fancy steps, turned
somersets, made believe I was falling, and
was just about to do another trick when
I waked up in Huron Street hospital,
nineteen days later, with both arms broken,
my wrist as you see it now, all bulged out
as big as a goose-egg, both legs broken —
one of them in two places, and notices of
my death of two different dates. The splice
had parted.
"They say that when you fall from a
height you think of everything you have
ever done in all your life — that it ail comes
up before you. It may be so, but in my
case I don't remember even falling. I was
on the wire one instant, and the next in-
stant, so far as I knew, I was in bed at the
hospital, asking what the matter was. And
that wasn't the worst of it. "When I got
out, I found that my manager and my
money and my diamonds were all gone. I
didn't even have a pair of trousers. Well,
I try to learn something every day, and
what I learned then was that I could look
after my money without a manager. I got
an engagement walking the wire as soon
as I was able to get out — to tell the truth,
a little before I ought to have come out —
but my nerve wasn't what it had been, and
I've kind of g6t out of that lately."
J*
National Perils and Hopes.
In an address delivered last week at
Monona, Ind., Wilbur F. Crafts, of the
Reform Bureau, spoke in part, as follows:
Since the civil war, thirteen dark clouds,
some of them cyclonic, have been gathering
in our national sky.
The consumption of liquors in this pe-
riod, measured by gallons, has increased
more than twice as fast as the population,
and partly as a consequence divorces and
murders have increased in like proportion.
Three other clouds hang together, peculiar
to our own national sky and to this part of
our history; namely, the increase of lynch -
ings, labor riots and municipal corruption,
all of which are larger evils in our country
than in any other. Three other clouds are
no less threatening; namely, the increase
of Sabbath breaking, apparent to all; of
impurity, declared by a recent conference
of physicians; and of corrupt and menda-
cious journalism. Three more of these
clouds are : the increased interest in brutal
sports, the deepening darkness of the negro
problem, and the spread of gambling,
especially slot machine gambling for chil-
dren and epidemic stock gambling for
grown ups. The thirteenth cloud, larger
than all, and partly inclusive of all, is our
national habit of law-breaking.
I am a Christian optimist. Not a lazy
optimist; not a wilful optimist, who finds
hope by turning his back on the clouds;
not a professional optimist, who acts as if
retained to defend the present against all
comers by explaining away facts; but a
Christian optimist, who expects right to
win — first, because God reigns; second be-
cause the young people of the church are
beginning to recognize social ethics as
a part of Christian duty and of church
work by their citizenship committees;
third, because Americans have a way of
waking up when evils grow intolerable, and
they are very nearly that just now; and
fourth, because in the one-third of a cen-
tury which my memory covers I have se<
eight clouds as dark as the thirteen nc
in the sky scattered by the winds of Gt
and the work of his people.
In my boyhood there were five evils th
timid Christians said had ' 'come to stay'
namely, dueling, slavery, polygamy, t]
lottery and the spoils system. They hi
behind them the same vast power of pol
tics, money and social custom as the clou<<
we so much dread to-day. But they aj
all gone or going because God had "conl
to stay," and a few of his people had stay
ing qualities. Three other reforms are ij
nearly complete that we may count them;
done; namely, the secret ballot, scientir
temperance education, and internationj
peace, which the people have demanded q
united voice of churches, colleges, board
of trade and labor unions, and which tl!
Hague official peace congress of natioii
has embodied in an international supreir!
court that will have its day when the pres!
ent unpopular wars are over.
The practical question, for the sake 1!
which all the foregoing has been said, ij
How were these eight clouds dispelled? E
the same methods we may hope to scatti
those that remain. They were dispell
not by individual action ; not by separal
churches, acting denominationally; but b
Christian union.
J*
Little Red Men
An Indian baby's first year is spei
strapped up in a tight little cradle, such
you have seen in pictures. When the litfc
feet get out of the cradle they will soo
learn to run about. Then the little red ma
will mount on a cornstalk and take sue
ride as you take on a cane or a broom. H
would say that his horse is much bette
because it makes such a dust.
As soon as the little red woman is out >
her cradle she begins to carry a doll or
puppy on her back, just as her mamm!
used to carry her. She makes cunnin
little wigwams too, and plays "kee
house," while her little brother plays i
hunting and fishing.
But the little red boys and girls do nc
play all the time. They learn to help thei
mothers, and a good Indian mother take
great pains to teach her children to
polite. She teaches them that they mm
never ask a person his name ; they muf
never pass between an older person and th
fire ; and they must never, never speak t
older people while they are talking.
When a little red man forgets thes
very good rules, and is rude, what do yo
suppose his mother says to him? I ai
sure you can never guess. She says
"Why, you act like a little white child I :,;
Can it be that these little red men ca;
teach us lessons in politeness?
THE ORIGINAL
THE BEST.
TRADE MARK.
AVOID UNKNOWN
BRANDS.
1
Condensed Milk
Has No Equal as an Infant Food.
SEND FOR'BABIES'A BOOK FOR MOTHERS. — Bortlen* Cond*n6«d M1IK..- NtwIbrV ^
UGUST I. 1 90 1
THE CHRISTIAN-EVANGELIST
985
The Survival of Dramas.
The deeper reasons of the law of the
rvival of dramas may not be laid down
jsre and now, says Henry Austin Clapp
[ the Atlantic. But a good negative
prking-day rule of prediction can be fur-
Ished. It is simple enough: The play
|iich never passes into literature, the play
iiich, in "the cold permanency of print,"
i|,nnot endure reading and rereading, has
i.e sure seed of death within it. Out of a
iindred contemporary dramas, ninety are
kt and unprofitable on a first perusal, and
inety-and-nine are warranted to cause
[ental nausea at a second. Take Robert-
a's School, for instance, which was per-
jrmed to delighted hundreds of thousands
i England and America in the early sev-
enties. Reading it deliberately to-day is
ice absorbing a gallon of weak, warmish
\,u sucree, flavored with the juice of half a
imon and a small pinch of ginger. Con-
sist with that work, and with works of its
jiality, the half a hundred tragedies and
medies which remain to us from the
reeks of the fifth and fourth centuries he-
re Christ. The newest of these plays are
m thousand two hundred years old; they
je written in a dead language; they
ive the atmosphere of a remote land and
i alien age and civilization; yet they still
ceive the quick sympathy and command
e reverent admiration of the world.
&
The Last Adventure of the Sky
Pilot.
Ralph Connor has never told anything
otter than the last adventure of the Sky
ilot which appears in Leslie's Monthly
ir August. The faithful Bill is hunting
r the Pilot in a blinding blizzard, into
aich the Pilot has ventured on an errand
,' mercy, only to be utterly lost in the
orm.
"Listen!" Bill said, holding up his hand,
id we stood listening for our lives. But
ily the hissing boom of the blizzard beat
>on our ears.
"I swear I heard something just as I —
ere — " He put up his hand again, and
rough the storm came the sound of a
aging:—
"God ia the midst of her doth dwell,
Nothing shall her remove."
Bill dropped on his knees, and taking off
s cap he sobbed out: "Thank the good
3d! That's him. It's the Pilot." Then
! sprang to his feet and yelled : —
"Hello! You dod-gasted fool-hunter,
lere in thunder an' lightnin' air you, any-
iy?"
"Hello, Bill! Here you are, old boy."
In the bluff we found them; the Pilot
id with cold and near the last stage of
haustion, holding up a stranger as they
imped wearily the path they had beaten
ound the horses to keep themselves from
eezing to death.
"Oh, Bill," cried the Pilot, making a
ave attempt at a smile, "you're a great
in."
Bill held him at arm'3 length a moment,
d then said solemnly: —
"Wall! I've come into contack with some
als, idjits, blanked .idjits" — Bill had lost
3 grip of himself for a moment — "in my
e, but such a blanked, conglomerated
lit, it hasn't been my pleasure to mix
th up to this point in my career."
The Pilot by this time was in fits of hys-
rical laughter.
Mr. Sousa. a.s a. Non-Cortductor.
Mr. Sousa, the March King, wears his
uniform at all times and seasons, says the
Saturday Evening Post. He compels his
men to do likewise. The fact that he does
so leads to experiences that are laughable
to him.
Mr. Sousa was standing in a large build-
ing in Philadelphia waiting for the ele-
vator. A man came up to him rapidly and
said: "What is the number of Mr. Blank's
office?"
"I don't know," said the short man in
the blue uniform.
""Well, isn't he in this building?" asked
the man.
"I don't know," answered Mr. Sousa.
"Well, don't you know anything?" said
the man. "If I knew anyone here I would
report you."
At which Mr. Sousa shouted with laugh-
ter, and the man, catching sight of the
genuine elevator boy, saw he had somehow
made a mistake.
Again, Mr. Sousa was standing in a
railway station, on the platform, waiting
for a train. A belated traveler ran up to
him and shouted: "Has the 9:30 train
pulled out?"
"I really don't know," answeied the man
with the blue uniform.
"Well, why don't you know?" shouted
the irate traveler. "What are you stand-
ing here for like a log of wood? Aren't
you a conductor?"
"Yes," said Mr. Sousa, "I am a con-
ductor."
"A nice sort of conductor you are!" ex-
claimed the traveler.
"Well, you see," said Mr. Sousa, "I am
not the conductor of a train: I am the con-
ductor of a brass band."
A Golden Rule Horse Advertise-
ment,
The following announcement of a horse
for sale is said by the Chicago Record to
have appeared in a Minnesota paper. It
will probably be admitted that, if the gold-
en rule will work in a horse trade, it can
be applied in any branch of business :
"We have a good family driving horse
for sale, providing you carry insurance.
"He is not over particular as to feed. In
fact, he prefers our neighbors' haystacks
and corncribs to our own.
"We feed him whenever we can catch
him, which is seldom.
"He is partly gentle. The other parts
are not, and you must govern yourself ac-
cordingly.
"We will throw in the derrick and tele-
graph pole combination which we use to
hitch him up with.
"If you are fond of driving we would ad-
vise you to engage a cowboy that owns a
fast horse to do your driving and be sure
and get on top of the barn before he begins
to drive the horse .
"For price and coroner's address apply
to the owner."
<*.
Jones : Does that young man next door
to you play the piano by ear or by note?
Smith: By brute force.
Minister: So you saw some boys fishing
on Sunday. Did you do anything to dis-
courage them?
Small Boy: Yes, sir, I stole their bait.
NE.W EDITION
Webster's
International
Dictionary
25,000 NEW WORDS, ETC.
Prepared under the direct supervision of \V. T.
HARRIS, Ph.D., LL.D., United States Com-
missioner of Education, assisted by a large corps
of competent specialists and editors.
New Plates Throughout. Rich Bindings.
2364 Pages. 5000 Illustrations.
Better Than Ever for
Home, School, Office. / jfaif
Jbpecimen pages, etc., of both
books sent on application.
G. & C. Merriam Co., Springfield, Mass.
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ANY CHURCH
Contemplating the purchase of an
organ will do its members a great
injustice if they do not see and hear
the
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No other Organ approaches it in rich
and musical tone and wonderful du-
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mation mailed to any address.
THE ESTEY CO.,
1116 Olive St., St. Louis.
V, -
986
THE CHRISTIAN EVANGELIST
August i,
We Challenge
the World
to produce a better remedy for Chills and
Fever, Ague and all Malarial diseases than
Yucatan Chill Tonic (Improved), For
■
past 15 3-ears many sweet and so
called tasteless Chill Ton-
g\ ics have been forced
on the public. The
theory of this sort
of medication is
wrong. The stomach of
a sick person rejects
anything sweet and
when the stomach
rebels it is time to change your medi-
cine— any honest doctor will tell you so.
A Chill Tonic made right is what the people
want, and the American Pharmaeal Co. (Incorporated),
of Evansville, Ind., have, after many years of study
and experiment, produced a remedy for Chills,
Fever, Ague and all Malarial diseases, that just suits
the taste of a sick person. This famous remedy, which
js called Yucatan Chill Tonic (Improved), has
achieved a wonderful success wherever introduced
and in many sections has entirely superseded the
sweet and nauseating, so-called, tasteless Tonics.
insist on getting the genuine Yucatan Chill Tonic
f Improved ). Your dealer has it or can get it
from his jobber in a daj' or two. Price 50 cents
a bottle. Made only by the
AMERICAN PHARMACAL CO.,
5SS£*555g
•«ei#l'
(Incorporated)
Evansville,
Ind,
p
Fa.ith and Works.
A theological discussion, which issued
in a practical illustration of the same, is
described in the New York Observer:
Two colored brethren were walking along
the road discussing faith and works. Mr.
Johnsing was strong on faith and Mr.
Thomson pinned his faith to works.
"I jes believe," says Johnsing, "on lying
down on the promises and jes trusting in
de Lord, until he done brung it to pass."
"I believe in de promises, just same as
you do, but laws, I additionally b'lieve dat
a man should jes do all . he can ter bring
dem promises around himself. Suppose
my boy Jim says, 'I want a drink.' I say,
'What for you botherin' me about it? Go
to de spring and get' — Say, what's dat dust
in the road? Dat am Mistah Carter's
bull!"
Mr. Johnsing went over one fence and
Mr. Thomson over the other fence, leaving
the animal a clear road. After walking
some distance in the fields they came to-
gether, and Mr. Thomson cried out in de-
rision:
"Eh, oh my! Did I see Brother John-
sing lying down on dem promises?— a
restin' on dem promises, when de bull came
down de road? Eh, eh, oh no!"
"Hoi' on dar, hoi' on dar, doan you go
circumventin' me and a-jeerin' me. I jes
want to tell you mighty plain dat when de
Lord made dem promises, dar warn't no
sich animals aroun'. No, sah! Dat ani-
mal was a contingency, sah."
The Pangs of Mathematics.
The Ledger-Monthly tells the story of a
big boy in a country school who was clever
enough in some studies, but hopelessly
deficient in mathematics. The teacher, a
man who had little mercy for a stupid
pupil, one day lost patience with him en-
tirely. The boy had failed to do a simji
sum in subtraction, and the teacher rubl|l
out the figures on his slate, put down :
ciphers and six more under. He dre^J.
line, handed the slate back to the dullaj,
and said, gravely: "There, see if you (
subtract that!" The poor boy gai,
stolidly at the new sum. It looked qui'1
and hard. He tackled it aloud, makij'
hideous grimaces as he progress .
"Nawthin from nawthin leaves — nawth.
Nawthin from nawthin leaves nawth
Nawthin from — nawthin — leaves nawth;
Nawthin from nawthin leaves nawth
Nawthin from nawthin leaves — nawthir
There he paused, confused, but, rallyij'i
all his brain power, he exclaimed: "If II
ever goin' to carry,Tve got to carry no'
Nawthin — from — nawthin — leaves one!"
Opinion of the Christia.r\-EvBLngelist
Prof. Lockhart has embodied in his lit
volume the best results of study in the fl
of biblical interpretation.
j'rGUST I, 19OI
THE CHRISTIAN-EVANGELIST
987
With the Children.
J. Breckervrldse Ellis.
PETE.
XXI. — Germs,
i^dgar did not answer the rough words of
t<! camper. Even yet he could hear the
llofbeats of his runaway horse. He fan-
id the horse dashing into town with the
tin harness; and the consternation of Dr.
^lls when the morning came without the
;jti-toxine. He could see the agonized
j!;es of Mrs. Morris and Jennie and Madge,
Ejthe hours rushed by without his return.
'hat- would they think? The runaway
tfrse would tell the story. Edgar made a
ijrible effort, and rising, started down the
lid. He went several yards before a wail
trsfc from his lips and he fell once more in
t|5 midst of the road. At each step he
Ij'i felt as it were a keen knife thrust
i|rough his ankle.
'See here, pardner," 3aid Nap, climbing
3 rail fence and coming to his side, "you
n't want to do that again. What are you
lining from? Ain't afeerd of me, air
ju? I ain't no Philistine a-passin' along
i the other side, I'm a Samaritan, I am,
Id all my fambly was. I ain't goin' to
.rt you if you did try to run me out
3 country. Here! I can pack you, I ex-
ct. Let me git aholt of you, and I'll
i^gle you up to my campfire and make
u comft'ble."
I 'Leave me alone!" said Edgar savagely.
Oon't touch me. I've got to get to town."
I; 'Not you," said Nap. "You stays right
Ire with Mr. Nap. You ain't fit to travel,
Id I belong to the Society of the Preven-
j»n of Cruelty of Animals. I'd soon think
i a chicken with his head wrung off, pro-
ving to make a tower to Niagery." Nap
p down beside Edgar and lit his pipe,
ten he said, "Lemme see this here foot of
urn. I'd better git the shoe off afore
'Ur ankle is so bulged and enflated that it
>n't come without cuttin'. That's right, —
11; it'll do you good. And it certain does
2 no harm."
"Nap," groaned Edgar, "if you feel a
ark of kindly feeling for me, after what
a passed, I implore you to leave me and
irry to town, and go to Mrs. Morris* house
d tell Dr. Wells that if he comes here at
ce, it may not be too late." "You wants
i to go to town for you?" said Nap.
fes, yes, instantly!" "And to Mrs. Mor-
1' house?" "Yes, where you'll find Dr.
ells." "And tell him to come here in-
inter?" "Yes,— and I'll pay you hand-
mely for it, Nap."
"Tell him," said Nap, "that it may not
i too late?" "Yes, yes. But hurry!"
fou want me to do all this for you, Mr.
own?" "If you will, Nap." "But I
)n't," said Nap. "Oh, no, by no means,
hat! Me go to Mrs. Morris' after be-
% drove from there like a herd of steers?
3 and my dignity a-goin' to that house
)m whose very barn I was carried away
a contemptible spring- wagon? No; not
ip. Not him!" Edgar groaned. "Nap,
there is anything that could induce you
have pity on me and go, name it! It's a
itter of life and death." Nap smoked
3 pipe thoughtfully, while he eyed the
ostrate young man. At last he said,
Well, if you'll agree to bolster up my dig-
ty at this end, I'll let it shift for itself at
e other end of the road. You say to me:
'My Lord Duke,' you say, 'Your Grace Sir
Nap,' you say, 'I humbly petitions your
lordship for to take pity upon a miserable
worm at your august and noble feet,' you
say, — Will you say that, Mr. Brown?"
"Anything, Nap, if you'll go without de-
lay." "Well, I agrees to go. Now you say
them words afore you forgits 'em, an me
too." So Edgar said, "My Lord Duke, Your
Grace Sir Nap, I humbly petitions your
lordship for to take pity upon a miserable
worm at your august and noble feet" —
" 'Whose shoestrings,' " continued Nap,
" 'air too good for me to touch; I petitions
you, Sir Nap, my noble lord, for to do as I
begs?' " Edgar repeated these words, "Sir
Nap," continued the tramp, " 'Sir Nap,'
you say, 'I ain't got no organ nor member
that is worthy of being sat beside your lit-
tle toe, Sir Nap, in the point of honor and
worthiness,' you say." Edgar repeated
abjectly: "Sir Nap, I have no organ—"
"No, no," interrupted the tramp. "You
say, 'I ain't got no organ'; don't you med-
ple with the precious words as falls from
my lips!"
"Oh, Nap!" groaned Edgar, "while you
are playing with me, little Pete is dying!"
"Well, what's little Pete to me?" said his
lordship. "Who is little Pete, anyhow?"
"She is the youngest child of Mrs. Morris.
Her real name is Prudence. Nap, you
have seen her. If your heart is not made
of—"
"What's this here talk?" interrupted
Nap, dropping his pipe. "Is it Miss Pru-
dence that's about to die?" "Oh, yes!
And I have the medicine here that will
save her life, — the only thing that will.
But if she doesn't get it very soon it will be
too late." "Give it to me!" cried Nap.
Edgar hesitated. Nap swore, so we are
obliged to skip his first remark. Then he
said, "Don't you know I'd do anything
and risk anything for that little angel?
Gimme that medicine. I swear I'll git it
to her safe and on the run. And if you
don't fork it over, I'll take it away from
you!" Edgar handed him the anti-toxine
with trembling words, but Nap cried: "You
don't have to preach to me! Miss Pru-
dence is my friend, and I'll save her if
these legs can do it. Good-by; you can
smoke my pipe while I'm gone." And Nap
started toward town at a great rate. Now
another person telling this story might
have described how Dr. Wells and the Mor-
ris family sat through that terrible night,
waiting for each hour to strike, and won-
dering, at last, why Edgar did not return.
Another writer might have described their
anxiety, their alarm, and at last their de-
spair. But since Nap reached the house in
time for the medicine to be used, what
would I gain by keeping you waiting, tell-
ing what everybody must know? You may
be thankful that that other writer did not
get hold of this story ! I should like to go
right ahead and tell you if the medicine
made Pete well. But one can't know that
yet; we must wait several days and 3ee
how she gets along. Nap was met at the
door by the doctor, who, of course, did not
know he was a tramp. Nap started to tell
him about Edgar and his sprained ankle,
but Dr. Wells left him standing at the
door. There was no time then for sprained
ankles! I will tell you about anti-toxine,
so you will know just what it is.' You take
a horse and put him in a pasture all by
himself. Then you get some Germs of the
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Summer Announcement to CASPAR C. GARRE-
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diphtheria disease, and you catch this
horse and make a little hole in his side,
and put those Germs into the sore. Then
after awhile that horse gets sick. While
he is at his sickest, you get his blood in
something, and let it set awhile and then
skim off the top, which is the serum, and
you put that in a glass tube and melt the
end of the tube so it'll come together
and not let in any air. There you have
your anti-toxine. When Dr. Wells gave
Pete the anti-toxine, he broke the tube
(you see there isn't any cork), and after
making a little hole in Pete's arm, he forced
the medicine into her body, where it mingled
with her blood. That was better than
drinking it, anyway. And then the germs
of that unfortunate horse and Pete's germs
got to fighting. How it will result, only
time can tell.
(TO BE CONTINUED. ^
ILvery La.dy Should Compete For
This Prize.
The "HENDERSON ROUTE" is publish-
ing a book of smart sayings of little children
under the age of five years, and in order to
get data for this publication they are offer-
ing two prizes. For the smartest saying a
prize of ten dollars in gold will be given, and
for the next smartest saying five dollars in
gold.
In order to receive recognition all sayings
forwarded must be accompanied with the full
name, address, and age of the child.
A competent committee will have the con-
test in charge, and the winners will be
promptly notified.
All sending in sayings will receive a copy
of the book, without cost, when published,
which will be handsomely bound and contain,
in addition to the interesting sayings of the
wee tots, a se.ect number of fine half-tone
pictures of children.
Address all letters to Mr. L. J. Irwin, Gen-
eral Passenger Agent, "Henderson Route,"
Louisville, Ky.
?88
THE CHRISTIAN-EVANGELIST
August i,
19.
Hour of Prayer.
Fr».nk C. Tyrrell.
Looking Christward.*
Text: Looking unto Jesus, the author and
perfecter of our faith, who for the joy that
was set before him endured the cross, despis-
ing shame, and hath sat down at the right
hand of the throne of God.— Heb. 12: 2.
It is well to guard one's own heart, to
search it in the light of God's word, all its
hidden cavities and slimy recesses, to submit
self to the closest scrutiny, and challenge
motive and service; but beware how you al-
low yourself to become altogether intro-
spective. Look aloft! without! above! Look
to Christ! The sea captain does not find any
stars shining in the hold of his ship.
Faith's Author.
Christ it is who has begun a good work in
us. Let us praise him for his wonderful
grace. And as the Author of our faith, he is
able to increase faith, and he alone is its
proper object. The soul's first vision of the
Crucified inspired faith: faith in his divinity;
faith in his love; faith in his power; faith in
his word. And with every subsequent glance
Christward that faith has been strengthened
and enlarged. Thoughtful men are saying
that the only gospel for these times is the
gospel of a Person. Speculations, creeds,
traditions, theologies, are all powerless to
inspire faith in the future; but present Jesus
Christ in all the plenitude of bis power, and
infidelity becomes dumb.
Everywhere men and women are giving
their lives for the triumphs of the faith.
Churches are multiplying devices. There
seems to be no end to organizations, re-
ligious and semi-religious. But above all
agents and instruments, the great power to
propagate the faith is found in him who alone
is its Author and Finisher. For the strug-
gling, despairing soul, there is hope in a
Christward look;fordiscouraged toilers there
is renewed strength. As flowers turn sun-
ward, lifting their bright faces into the light,
so must human hearts turn Christward.
A Sa.ving Lcok.
"Look unto me and be ye saved, all the
ends of the earth, for I am God, and there is
none else" (Isa. 45:22). It cannot be an
idle, indifferent, merely curious look. It
must be eager, expectant, devout. For it is
a look which brings salvation. Spurgeon
tells us that he went into a church feeling
guilty before God, "afraid to look upward,
lest I should be utterly cut off, and lest his
fierce wrath should consume me. The minis-
ter rose in his pulpit and read this text. I
looked that moment; the grace of faith was
vouchsafed to me in the selfsame instant;
and now I think I can say with truth:
"'E'er since by faith I saw the stream
His flowing wounds supply,
Redeeming love has been my theme,
And shall be till I die.' "
There is something wondrously simple in
this gospel; it is redemption for a look. Some
are fond of intricate worship, an esoteric
gospel: but there is nothing dark or mysteri-
ous about the Bible. Can it be that because
of its very simplicity learned and cultivated
people do not accept it? Naaman wanted
some thaumaturgic display; he was angry
when bidden to bathe in the muddy Jordan.
But because the simple-minded, the unlet-
tered, and the uncultivated are vastly in the
majority it is fortunate indeed that salvation
through Christ is to be accomplished so
easily.
When to Look.
Look Christward when you are tired of
looking to yourself. It does not take long
to weary of one's self. Watch your own
moods, seek your own gratification, be jeal-
ous of your rights, and you will die of
ennui Look Christward when tired of look-
ing manward. God has sent and is still send-
ing great men into the world, through whom
he is working wonders; and we look eagerly
to them as if the servant were greater than
his Lord. Men disappoint us; they fail us
just in the moment of crisis and opportunity;
but the Master never fails us. Away, then,
from self and fellow men and human institu-
tions; look to Christ.
If ever a man becomes satisfied with his
own attainments the Christward glance will
arouse him and create a desire for growth in
grace. If the sinner is unconscious of his
sins let him look Chris :ward. and sin becomes
black and horrid and damnicg. If faint-
hearted and weary the baffled solddier looks
to his Captain, then his arm is nerved and his
face illumined with the certain hope of vic-
tory. Kirk White's poem on the "Star of
Bethlehem" voices the feelings of myriad
souls:
"When marshaled on the nightly plain,
The glittering host bestud the sky,
One star alone of all the train,
Can fix the sinner's wandering eye,
Hark, hark! to God the chorus breaks,
From every host, from every gem;
But one alone the Savior speaks:
It is the Star of Bethlehem.
"Once on the raging seas I rode;
The storm was loud, the night was
dark;
The ocean yawned, and rudely blowed
The wind that tossed my found'ring
bark:
Death-struck, I ceased the tide to stem*
When suddenly a star arose, —
It was the Star of Bethlehem!
"It was my guide, my light, my all;
It bade' my dark foreboding cease;
And through the storm and danger's
thrall,
It led me to the port of peace.
Now safely moored, my perils o'er,
I'll sing, first in night's diadem,
Forever and forevermore,
The Star— the Star of Bethlehem!"
The Cool Spots of Michigan
Are most easily reached via the Pere Mar-
quette Railroad Throughcar servicefrom St.
Louis and way points via Chicago to Bay
View,Petoskey, Charlevoix, Traverse City and
Harbor Springs. All of the popular Summer
Resorts of Western Michigan are reached by
the Pere Marquette. For handsome booklet
describing the resorts, write H. F. Moeller,
G. P. A., Detroit, Mich.
*Prayer-meeting topic for Aug. 7.
Q\ia.int, Queer and Quriovis
Salt Lake City.
The late Col. John Cockerell in the Cosmo-
politan said: "There are three uoique cities in
America, and one of these is Salt Lake
City." It is not only unique in its Temple,
Tabernacle and Mormon Church institutions,
but quaint in appearance, with its wide
streets, immense blocks and martial rows of
shade trees. It has. perhaps, more attrac-
tions to the square yard than any city in the
country, and its climate, while temperate all
the year round, is particularly delightful in
summer. The Great Salt Lake, with its mag-
nificent Saltair resort, where the water is
"deader and denser" than that in the Dead
Sea in Palestine, is an attraction in itself
that people come miles Jto see. There are
many cool mountain and lake resorts near
by, also numerous very pretty canyon trips
and parks, drives, Hot and Warm Sulphur
Springs. Fishing and hunting in every direc-
tion. The trip from Denver to Salt Lake City
and Ogden via the Rio Grande Western
Railway in connection with either the Colo-
rado Midland or Denver & Rio Grande rail-
roads is one of unsurpassed pleasure. Here
nature is found in her sternest mood and the
whole line is a succession of rugged canyon,
waterfalls and picturesque valleys. No
European trip can compare with it in gran-
deur of scenery. During the entire summer
there will be low excursion rates to Salt
Lake City and contiguous country. It is on
the road to the Pacific Coast, if that be your
destination. Send four cents postage to Geo.
W. Heintz, General Passenger Agent, Rio
Grande Western Railway, Salt Lake City,
for literature, etc.
TICKETS
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Ar. New York 2:55 p.m. 6:00 p.m. 8:00 a. 1
Ar. Boston 4:55 p.m. 9:00 p.m. 10:34 a.]
Through Coaches, Dining Cars, Sleepers and
Library Cafe Cars from St. Louis.
For Guides, Maps, Rates, Sleeping Car and Ba.fi
Boad Tickets call at
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Hudson River Steamers to Albany.
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Stop and See Buffalo Exposition.
Lake Erie Steamers to Cleveland.
Big Four Boute to St. Louis.
NOTE.
Manv other combine
f*£~ \?/0ffv*~*K* tions from $37.35 u{
' &^Hj//1W 'Am&Oii including all Rail, Ba
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For descriptive matter, time-tables and mapi
address
C. L STONE, General Pass. Agt.
Louisville, Ky
August i, T901
THE CHRISTIAN-EVANGELIST
?89
Svmday-School.
W. F. Richardson.
God's Promise to Abra.ha.rn.*
How long after the separation of Abram
and Lot occurred the battle of the kings, in
which Lot and his family were taken cap-
tives, we have no means of determining. It
was probably but a short time, at the most a
few rears. The wealth and power of Abram
are shown by his ability to lead a band of
armed and trained fighting men. from among
his own servants, numbering three hundred
and eighteen, to the rescue of the captives of
Sodom and the surrounding country. He
overtook the kings of the East not far from
Damascus. They were probably careless by
this time, having met with unbroken success
in their raids, and it was easy to surprise
them, and create a panic which sent their
army fleeing in terror from the foe whom they
magnified into a great host. Lot and all his
household and possessions were recovered, as
well as those of the king of Sodom. But
Abram refused to accept a share of the goods
offered to him by the king, because he was
unwilling to have it said that he was in-
debted to Sodom for any of his wealth. On
his way back he was met by Melchizedek, the
"King of Righteousness" and "King of
Peace," or of Salem, who was a priest of the
Most High God, and to whom Abram paid a
tenth of all that he had gotten, a3 a thank-
offering to Jehovah. This strange figure,
whose family is not named, and whose birth
and death are not recorded, is taken by the
Psalmist in the 110th Psalm, and by the
writer of the Epistle to the Hebrews, as a
type of Christ, whose priesthood is not
fleshly, but spiritual, and based not upon his
descent from Aaron, but his character and
eternal intercession for his people.
The years were passing, and still Abram
and Sarai were childless. The promise of
God, that they should bring forth a multi-
tude of descendants, and that these should
possess the land of Canaan and become a
blessing to all the families of the earth,
seemed no nearer its fulfillment. Doubtless
many questionings arose in their hearts,
whether God had indeed meant to literally
bestow these gifts upon them. So God
granted to Abram a vision in which he said
to him, "Fear not, Abram; I am thy shield
and thy exceeding great reward." This em-
boldened his aged servant to ask him, "O
Lord God, what wilt thou give me, seeing I
go childless, and he that shall be possessor
of my house is Eliezer of Damascus?" Shall
I leave my possessions to my servant, and
is the promise to be fulfilled through him?
God assures him that not a servant, but a
son, one born out of his loins, shall be his
heir. Leading him out under the clear sky of
Hebron, God bids him count the stars, if he
can, declaring that so numerous shall be his
seed. Abram believed God, and it was
counted to him for righteousness. Such faith
is worthy of being thus reckoned. It is only
possible to him who has learned to trust
supremely in God, and commit his way unto
him. Happy the Christian who can share in
this faith of Abram, even under the brighter
skies of Christian promise. To trust God in
the face of delay and disappointment, to be-
lieve that all his promises will be fulfilled,
and to go forward without halting, when we
cannot see the path, this is faith indeed, and
will bring its sure reward.
The promise of the land of Canaan as an
inheritance is repeated. Abram asks some
sign which shall confirm the promise, and
God graciously executes a covenant, after
the fashion of the times, the memory of which
shall in after years prevent all doubts from
entering the heart of his aged servant.
Abram is directed to prepare a sacrifice, of a
*& Sunday -School Periodicals ^
The Sunday-School Publications S^y^8ffi53EkI5E?E2
little over Two Thirds of the Sunday-schools connected with the Christian Church
in America, as shown by the statistics in the last Annual Year Book, among which are
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we have abundant facilities for supplying all. The list of Publications is complete in
every particular, and supply every want. It consists, in part, of the following:
Four Lesson Annuals.
1. The Lesson Commentary for
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copy, post-paid; $9.00 per doz. not post-paid.
2. The Lesson Helper for the Senior
Classes and Teachers: 35 cents per copy,
postage prepaid; $3.60 per doz., not prepaid.
3. The I,esson Mentor for Junior
Classes; 25 cents per copy, postage prepaid;
$2.40 per dozen, not prepaid.
4- The Lesson Primer for the Pri-
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prepaid; $2.00 per dozen, not prepaid.
Four Lesson Quarterlies.
i. The Bible Student for Teachers
and Advanced Classes: Ten copies, per
quarter, in clubs to one address, 70 cts.; 25,
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2. The Scholar's Quarterly for the
Senior Classes: Ten copies, per quarter, in
clubs to one address, 40 cents; 25, 90cent6;
50, $1.60; 100, $3.00.
3. The Youth's Quarterly for Junior
Classes: Single copy, per quarter, 5 cents;
ten copies or more to one address, 2 1-2 cents
per copy, per quarter.
4. The Primary Quarterly for Pri-
mary Classes: Single copy, per quarter, 5
cents; five copies or more 'to one address, 2
cents per copy per quarter.
Three Weeklies.
i. Our Young Folks, a large 16-page
Illustrated Weekly, nearly four times as
large as the ordinary Sunday-school paper,
for Sunday - school Teachers, Advanced
Pupils, Christian Endeavorers, and in fact
for all Working Members of the Christian
Church, with a well-sustained department
also for the Home Circle, adapted to the
wants of the whole family. Single copy, 75
cents per year; in clubs of 20 or more, 50
cents— 12 1-2 cents per quarter.
a. The Sunday-School Evangelist
for the Boys and Girls of Hie Intermediate
Department, with bright Pictures, Lessons
and Entertaining Stories. In clubs of not
less than ten copies to one address, 32 cents
per year — 8 cents per quarter.
3- The Little Ones, for the Little
Folks, with Beautiful Colored Pictures in
every number. In clubs of not less than 5
copies, 25 cents a copy per year— 6 1-4 centi
per quarter.
Concerning Samples.
If your school has not been using these publications, samples of all, except the Les-
son Annuals, may be had Free for the asking. Your School deserves the Best Supplies
Published, especially when they are to be had at the Lowest Rates.
Christian Publishing Company, Publishers,
1522 Locust Street, - St. Louis, Mo.
"Lesson for August 11. Genesis 15:5-18.
heifer, a she goat, a ram, a turtle-dove and a
young pigeon. The animals were divided in
twain, and the halves laid on opposite sides
of the altar. The birds were not divided,
but laid on either side with the divided ani-
mals. It was customary for parties entering
into a covenant to thus separate the parts
of the sacrifice, and then walk between the
pieces, as if to call down on themselves the
fate of the victims, if the covenant should be
violated. Having followed the directions of
the Lord, Abram sat down and waited to
see what God might have to say further.
The birds of prey came, attracted by the
smell of the flesh, but Abram kept them from
the sacrifice. At sunset Abram fell into a deep
sleep, and heard the voice of God, speaking
to him out of a dense darkness which seemed
to overwhelm his soul. The coming captivity
of Israel in Egypt, lasting four hundred
years, was foretold and their deep afflictions
under that terrible yoke. But their final
deliverance in the fourth generation after
their entrance, and their- final and glorious
possession of the land of promise, mitigated
the severity of the prophecy of their bondage.
This four hundred years may date from the
time of this prophecy, rather than from the
actual beginning of the sojourn. For the
time is elsewhere given as four hundred and
thirty years, and yet there were just four
generations between the descent into Egypt
and the return. Caleb was the fourth from
Judah, and Moses the fourth from Levi.
Paul says in his letter to the Galatians that
the giving of the law was four hundred and
thirty years after the time of the covenant
with Abram, so that this period doubtless
covered the whole time of the sojourning of
Abram and his descendants in Canaan and
Egypt. The actual time spent in Egypt was,
perhaps, something over two hundred years.
The reason for this delay in giving Canaan
to the children of Abram is stated: "The
iniquity of the Amorites is not yet full."
That nation was rapidly descending the scale
of moral degradation, but while there was
hope of their reformation mercy would wait
upon them. When the time for hope was
past, they should be destroyed. God's
mercy ever postpones to the utmost possible
the day of his wrath. As for Abram himself,
he is promised that he shall live to a good
old age, and then be laid away in peace, to
sleep with his fathers, a term which certainly
implies that the dead are not perished, but
are at rest. Thus are there certain foregleams
of immortality in the Old Testament, which
must have afforded unspeakable comfort to
the righteous amid the trials of life.
While these words still echoed in the heart
of Abram, in his vision, behold, there passed
between the pieces of the sacrifice a smoking
furnace, or oven, and a burning torch, and
again the voice of God repeated the promise
of the land of Canaan as a possession to the
seed of Abram, expanding the promise to in-
clude all the country from the Euphrates to
the river of Egypt, the Wady-el-Arish, a
stream which flows between the borders of
Philistia and Egypt. This promise was ful-
filled in the time of David and Solomon,
whose territories reached these limits.
J*
If You Feel Irritable
Take Horsford's Acid Phosphate.
It makes a refreshing, cooling beverage,
and is an invigorating tonic, soothing to the
nerves.
990
THE CHRISTIAN-EVANGELIST
August i, 1901
Christian Endeavor
Bvirrls A. Jenkins
TOPIC FOR AUGUST 11.
Enemies and Arms,
Eph. 6:10-18.
Let the peace societies talk as they may
against the use of military terms, we shall
have need of them. Paul used them and so
must we. Although it is not needful to over-
multiply them, although it is quite possible
to teach our children too many of them, al-
though it is better to supplant "Fee-fo fl-fum,
I smell the blood of an Englishman. ... I
must have some," etc., with some sweeter
and more beautiful rhyme, although all
this is so, nevertheless there is a use for
military language, else Paul and other in-
spired writers would not have employed it.
This world is a fight. There's no disguis-
ing the fact that we are in a struggle, a big,
hard struggle. We are not to win every fight
either. We are to suffer defeat, we are to
find the enemy Sin victorious now and again
with humiliating heel upon ou- necks; but we
must up and at him again. And the sound
of the military terms stirs us to conflict.
Let's have armors, swords and military
bands, then, to clash in our ears.
If the strenuous life is needed anywhere,
to-day, it is needed in religion. We are too
lackadaisical, are we not? We take it all so
easily. We are in earnest, yes. but not
dead earnest, fighting earnest. Up and at
him. with all his hosts and principalities and
powers; ''Up, ye sluggards and break the
devil's head." Carlyle's language of fighting
is not as beautiful and dignified as Paul's.
but it's good for us just the same, as harts-
horn is sometimes good for us. There are
times when we need to be roused to strecu-
osity.
"Stand up, stand up for Jesus,
Ye soldiers of the cross!"
"Onward, Christian soldiers,
Marching as to war."
"Fling out the banner,
Let it float seaward and
and nigh."
skyward, wide
"Am I a soldier of the cross,
A follower of the lamb?"
These and numerous other stirring songs
have shown us the spirit of the "church
military" and have added to the vigor of our
religious mood time and again. Let them
still be sucg. It is all the spirit of Paul. He
lived in camps, among soldiers, chained to
one a good part of his time, possibly, while
he was writing this book. He heard the
shields clashing and the trumpets braying
along the great Roman highways, through
most of his life. It was natural he should use
these military sounds to illustrate his teach-
ing. We, too, are still surrounded with stir-
ring scenes. Let us use everything for the
glory of God.
And now, whom are we to fight? Who is
your enemy? Who is mine? Maybe you don't
care to tell; but you know very well who he
is. He may be your long tongue, your fierce
temper, your ungovernable passion of one or
another sort, your avarice, your ambition
for self. You know who he is very well.
Fight him to a standstill. Fight him dead!
And what's the armor against him? You
know, perhaps, better than anybody else,
what strengthens you most. You are, there-
fore, foolhardy if youneglect it. Is it prayer?
Is it the sword of the Spirit, the Word of
God? Is it your faith in the right ordering
of all things? Is it your sense of moral
righteousness? Whatever strengthens you
most it is yours to foster. You know wheth-
er your enemy fights with spear-thrust, or
winged arrow flight, or shot and shell. Fight
him with the proper armor.
Kentucky University.
The Christian-Evangelist's 1901 School Directory
, A HARDIN COLLEGE AND CONSERVATORY FOR LADIES
^29th year. Unprecedented prosperity. 23 Professors from S Uni-
Syersltles and 5 Enropean Conservatories. German-Ameri-
Bl'il can Conservatory. Win. H. Barber, Musical Eiamlnrr,
present in person during May. Largest. Cheapest. Best. Address,
JOHN W. MILLION, Pres., 40 College Place, MEXICO, MO,
LIBERTY LADIES' COLLEGE
Plienomennl success. Highest grade in LETTERS, SCIENCES, ARTS. Faculty specially
trained in lending Colleges and Universities of America and Europe.
AMERICAN MOZART CONSERVATORY
MISSOURI VALLEY COLLEGE
( Marshall,
i Missouri .
Course of Study as High as in any Eastern College
Beautiful grounds. Marshall is a beautiful city of 5,000 population,
in Saline County, the richest County in Missouri. It is located at the
crossing of the Chicago & Alton R. R. and the Missouri Pacific R. R.
For catalog or other information write
President W. H. BLACK, D. D.,
MARSHALL, MO,
Classical Course
Philosophical Course
Scientific Course
Mathematical Course
Linguistic Course
Conservatory of Music
School of Fine Arts
Academic Course
English Course
Biblical Course
KENTUCKY UNIVERSITY
J
LEXINGTON and
LOUISVILLE, KY.
BUR.R.IS A. JENKINS, A. M„ B. D., President
A University of the Christian Church.
FIVE COLLEGES.— Liberal Arts, Bible, Normal, Commercial and Medical.
Co-education. 1,108 matriculates last session. Well equipped gymnasium. Fees in Col-
lege of Liberal Arts and Normal College $22, in College of the Bible S20, for nine months.
Other expenses low or moderate. Reciprocal privileges. Next session of those colleges be-
gins in Lexington on Monday, September 9, 1901. Next session of Medical Department be-
gins in Louisville January 1, 1902. The Commercial College (in Lexington) may be entered
at any time of the calendar vear. The courses of study lead to the degrees of A. B., A. M.,
B. Lit., M. Lit., B. S., M. S., B. Ped., M; Ped., and M. D., and, in the College of the Bible
and the Commercial College, to graduation without decrees.
For catalogues or other information address Kextuckt University, Lexington, Ky.
Hollins Institute
Established lS-i'i for the Higher Education of Young Ladies
■will open its 59th session on the 11th of September, 1901. This is a school in which alt
the solicitude, watch-care, supervision and inspiration of a cultured Virginia home
prevail, and durinu the past session 236 pupils from representative families of 24 states
were enrolled. Literature, Languages, Histories, Sciences, Music, Art, Elocution,
etc., are taught under high standards. The Faculty and management is composed
of 12 gentlemen and 23 ladies. The Eclectic system is used. Diplomas are Issued
in all departments, each of which is presided over by a University graduate. The
school is located on the N. & W. Ry. (Shenandoah Division) 7 miles north of Roanoke
City— in a region abounding in scenery beautiful beyond description, and redolent of
health. There are six main buildings, all of brick, with extensive verandas, all con-
nected by covered ways. It owns 500 acres of land and valuable mineral springs— Sul-
phur and Chalybeate, which conduce largely to the health and vigor of growing girls.
For illustrated catalogue address JOS. A. TURNER, Uen'l Mgr., Hollins, Va.
r,
CHRISTIAN COLLEGE
** AND Tr»
FIFTY -FIRST YEAR
Magnificent New Dormitory
Accommodating 150 Students
Sixteen Gold MedaJs
Awarded in May, 1901
Best Equipped School for Girls in the Southwest.
Regular College course prepares for advanced University work. Schools of Music, Art and
Elocution. Students from 16 States. 25 Instructors of best American and European training.
Beautiful Park of 18 acres. Tennis and Basketball. A Christian home and high-grade College.
Rooms should be engaged early. Next session begins September 16. For engraved Catalog address
SCHOOL OF MUSIC
n
u
MRS. W. T. MOORE, 1 Priacit,ala
MRS. L. W. ST. CLAIR, / ^rlnclpals-
Secretary Christian College,
COLUMBIA, MO.
.ACGUST I, 1901
THE CHRISTIAN-EVANGELIS1
^ The Christian-Evangelists 1901 School Directory^
991
WESTMINSTER COLLEGE,
ROAnlV/IVt SALEM. VA '
Courses for Degrees, with Electives. Large Library-
Mountain location. No bar-rooms. Expenses small.
\i(\ scholarships. Students from 16 States ami coun-
tries. Catalogue free. Address the President.
FXJI,TON,
MISSOURI.
A High Grade College for Young Men. 49th Year
opens Sept. 18th, 1901. Offers choice of three courses,
classical, scientific c literary, leading to degree of
A. B, Preparatory Department fits boys to enter
any college. Standard High. Location Healthful.
Well equipped Gymnasium. New Science Hall. For
illustrated circular and catalogue, giving details as
to courses, expenses, etc., Address,
John H. MacCraiken, Ph. D., Pres.
William Woods College
School enters Twelfth Year Out of Debt.
Endowment $40,000. Buildings, Site, Beau-
tiful, Healthful, Attractive. Well selected
and efficient teachers. Literature, Art, Music,
Elocution, Stenography, Typewriting. Next
session opens Sep. 3rd, 1901. For catalogue
• address, J. B. JONES, Pres., FULTON, MO.
HAMILTON COLLEGE,
LEXING TON, KENTUCKY.
The Leading College of the Christian Broth-
erhood for the education of young women.
Its record, buildings, equipment, faculty, the
best. Opens thirty-third session second
Tuesday in September. Very reasonable
rates. For particulars and catalogue apply
to B. C. HAGERMAX, President.
HIRAn COLLEGE
A School for Both Sexes, Located at Hiram,
PortBLge Courvty, Ohio, Thirty-Five
Miles Sovitheast of Cleveland.
A SPLENDID LOCATION.
Beautiful Scenery, Pure Air, Excellent Water: An
Ideal college town, modern, up-to-date, lighted by
•electricity and having a fine system of water- works.
GOOD BUILDINGS.
The buildings are comparatively new:
(1) Main building commodious and convenient in
all its appointments.
(2) A large and beautiful Christian Association
building, erected five years ago at a cost of $30,000.
(3) Two excellent ladies' halls well furnished and
supplied with modern conveniences.
(4) Music building for the accommodation of our
large and growing music department.
(5) A library and conservatory buildiDg just com-
pleted, the gift of Abram Teachout. and a Warener &
Swazev's nine-inch telescope, costing approximately
■36,000, the gift of Lathrop Cooley.
LIBRARIES AND APPARATUS.
(1) A large and well equipped chemical laboratory.
(2) Two other laboratories. Physical and Physio-
logical .
(3) A well selected library. Large addition to this
library will soon be made.
(4) A good museum.
(5) A large and well furnished gymnasium.
COURSES OF STUDY.
(1) Four Classical Courses— Regular, Ministerial,
legal and Medical.
(2) Four Scientific Courses— Regular, Philosophi-
cal, Legal and Medical.
(3) Four Literary Courses— Regular, Ministerial,
Legal and Medical.
(4) Five Special Courses— Music, Oratorical, Bus-
iness, Art, Teachers'.
(5) Special elective course in any variety.
CORPS OF INSTRUCTORS.
We have a strong body of Professors and Instruct-
ors, twenty-four in number. They are, for the most
part, specialists of large attainments, and are thor-
oughly abreast of the times.
LITERARY SOCIETIES AND RELIGIOUS
ORGANIZATIONS.
Hiram has:
(1) Five literary societies of unusual strength and
vigor.
(2) Two Christian Associations that contribute
much to the religious life of the school.
(3j Several departmental and social organizations
of special interest and value.
EXPENSES.
Expenses are very moderate. Good table board
can be had for $2 00 per week; club board for SI. 25 to
$1.75. Room rent for fifty cents to one dollar. Tui-
'tion for four to five dollars per term for each study.
The three leading items of board, tuition and room
rent may be reduced to about $125.00 for the college
.year of 38 weeks.
INDUSTRIAL DEPART K1ENT.
Under the auspices of the T. W. Phillips' Loan Fund
an industrial department is being established that
will assist about fifty young people. It is believed
that students admitted to this department may re
duce the entire expense of the vear, including tui-
tion, to about $90.00. and those who do considerable
■work may reduce expenses to sixty or seventy dol-
lars. Send for catalogue to
E. V. ZOLIAKS, Hiram, Ohio.
Central Christian College
....ALBANY, MO....
Seven Departments: Literary, Ministerial, Com-
r mereial, Shorthand and
Typewriting Music, Elocution and Voice and Art.
From these an Elective Course may be taken. Build-
ings commodious and healthily located. Electricity,
telephone, comfort, good work. Faculty of gradu-
ates, capable and experienced. The tone of the
college is emphatically Christian. Both sexes ad-
mitted on equal terms. Cost about $140 to $185. Ses-
sion opens September 9 and 10. Applv to
J. W. ELLIS, Ph. D., Pres.
Mary Baldwin Seminary
FOR YOUNG LADIES.
Tei-m bepms Sept. 5, 1901. Located in Shenandoah
Valley of Virginia. Unsurpassed climate, beautiful
prounds and modern appointments. 225 students past
session from 27 States. Terms moderate. Pupils enter
any time. Send for catalogue
Miss E. 0. WEIMAR, Pric, Staunton. Va.
COTNER UNIVERSITY.
LIBERAL ARTS. MEDICINE. DENTISTRY.
College of Arts located at Bethany (Lin-
coln), Nebraska. A. B. Degree in Classical,
Sacred Literature, Philosophical and Normal
Philosophical Courses. Courses in English
Bible and Business. Depts. of Music and
Elocution rank high. Expenses low as con-
sistent. Fall Term, Sept. 9 and 10. For
Catalogue address the Secretary.
BETHANY COLLEGE.
Founded in 1841 by
ALEXANDER CAMPBELL.
Open to Men and Women. Sixtieth Session
begins Sept. 23, 1901. Postoffice. Bethany,
W. Va. Railway Station, Wellsburg, W.
Va. For catalogue and particulars address,
J. C. KEITH, Chairman Facultt.
Female Orphan School
OF THE
Christian Church of Missouri.
A high grade ladies' college. Established 1873.
Courses leading to A. B. and B. L. degrees. Able and
well known teachers in charge of Music, Elocution
and Art. French and German taught by native.
Special instruction for prospective teachers.
Beneficiaries received free. Half Beneficiaries, $50
per term. Full pav Pupils, $80.
A PLEASANT. REFINED CHRISTIAN HOME.
Correspondence solicited.
E. L. BAKHAH, President.
Camden Point, Mo.
THE UNIVERSITY OF MISSOURI
Colvirrvbie.
Has departments of Language, Science, History,
Philosophy, Economics, Sociology and Pedagogy; and
also of Medicine, Law, Engineering (Civil, Electrical,
Sanitary and Mechanical), Agriculture, Dairy, Hus-
bandry* Horticulture, Entomology, Veterinary
Science. Household Economies and Mechanic Arts.
Instruction is given in Military Science and Tactics,
also, and in Stenography and Business Forms. All
departments open to women and free as to tuition.
In Academic department only one degree (A. B.) and
all work elective. Campus contains fourteen build-
ings supplied with water, steam heat, and gas or
ejectricity. New Green-house and Laboratory of
Horticulture. Botany and Entomology. New labor-
atories of Physiology, Anatomy, Bacteriology and
Pathology in tbe Medical department. Furniture.
Library and equipment for scientific find technical
work all new. New Parker Memorial Hospital.
Eighty-seven professors and other teachers. Exam-
inations for entrance are held during the days (5-9
Sept. ) preceding the opening of the University. For
cadetship apply to vour senator or representative.
For catalogue address IRVIN SWITZLER. Registrar,
Columbia, Mo. School of Mines with thirteen teach-
ers and several buildings at Rolla, Mo.
BUTLER COLLEGE
Indianapolis, Ind.
Forty-seventh annual session opens October 1, 1901.
Thorough courses in thev essential elements of a
liberal education conducted by instructors who have
had the benefit of the best university training. Also
a Bible School devoted to the special education of
ministers of the Gospel. Healthful and convenient
location, modern appliances, laboratories, libraries,
gymnasium, etc. Terms low. Write for catalogue.
Address, SECRETARY, Butler College, Indianapolis,
Ind.
Columbia Normal Academy
Approved by State University.
OFFERS Excellent preparation for University.
Prepares for any grade of Certificate, County or
State. Columbia Business College is a Department
of the School.
GEO. H. BEASLEV,
S. B., Pe B., Principal.
Catalogue Free COLUMBIA, MO.
Modern Normal and Business Colleges
Fayette, Ohio.
The live, practical, progressive, economical
and up-to date school of the nation! Good
location, fine buildings, trained teachers and
thorough instruction. Combination of and
successor to several prosperous schools. $28
in advance pays tuition, room rent and board
for term of 10 weeks. Next year will open Tues-
day,-September 3, 1901. Circulars, catalog and
The Educational Evangelist giving full
particulars will be sent free to any address
on application to
J. Fraise Richard, President.
The Randolph -Macon
System
of
Endowed Colleges and Correlated Academies
for men, women, boys and girls. These are
NOT CO-EDUCATION AX,
but five institutions each of the first rank in its
class, located at five different places, are organized
into a system under one Board and one general
management. Money and time are saved and
greater efficiency secured by the combination.
Illustrated catalogue mailed free on application to
WM- W. SMITH, Chancellor,
College Park, Lynchburg, Va.
*5r-State age and sex of proposed student.
Christian University,
For Ladies a.rvd Gentlemen.
D. R. DUNCAN, LL. D., President.
College of Arts and Sciences. College of
the Bible. Business College. Conserva-
tory of Music. Faculty Strong. Instruc-
tion Thorough. Curriculum Up-to-date.
Expenses very light.
FOUR COURSES OF STUDY.
Classical. Scientific. English Classical.
Classical Biblical Course.
In no other school can the student find bet-
ter facilities or better instruction. 3,000 cat-
alogues now ready for distribution. Write
for one. For any desired information address,
PROF. A. J. Y0UNGBL00D, Canton. Mo.
MISSOURI MILITARY ACADEMY
Sfta Tf ear. Fine New Buildings. luo acres. Hnntinp, Fish-
ing, Swimming, Boating. >IodeE Scliool. Phenomenal
Success. Faculty, University graduates ot national
reputation. For booklet with full information, address
A. K. YANCEY, President, Mexico, /Missouri.
EUREKA COLLEGE.
ROBERT E. HIERONYMUS, Pres.
Eureka., Illinois.
Quiet City. Beautiful Grounds. Convenient Buildings. Athletic Park. Gymnasium.
Physical Director. Popular Lecture Course. Occasional Special Addresses. Strong Liter-
ary Societies. Location Healthful. Influences Good. Expenses Moderate. Good Dormitories.
ENDOWMENT GROWING.
CO-EDUCATIONAL.
Next Session Opens Tuesday, September 17, 1901.
COURSES: -Full Collegiate Training. Music and Art. Bible School. Preparatory and
Commercial D-rpartmenis
For full information, address the Presiient
992
THE CHRISTIAN-EVANGELIST
August i, 1901
Facts About the Great
Beaumont Oil Fields
The San Jacinto Oil Company was organized at Beaumont, Texas, on San Jacinto day, 1901. To Texans the words San j
Jacinto mean victory. The first San Jacinto day was April 21, 1836. On this memorable day Sam Houston and his immortal I
Texas band defeated Santa Anna and his Mexican myrmidons and thus set the noble Texans free. Since that day the name
San Jacinto has been a synomym for honor, chivalry and progress in the annals of the Lone Star State. No Texan can lightly
use that glorious name. The incorporators of the San Jacinto Oil Company entered into an agreement with each other and j
their prospective stockholders to organize and maintain an oil company with the purpose of honestly and speedily developing!.
a great property, and they thus cho3e the name for their Company that on April 21st, 1836, was made immortal.
THE PURPOSE OF ORGANIZATION.
The purpose of the organization of the San Jacinto Oil
Company was to acquire lands, drill oil wells, and thus develop
a great and large dividend-paying property. The selling of the
stock of the Company was never an end in itself, but simply a
means to an end. Stock has been sold only for the purpose of
development, and not at all for profit or speculation. The men
who incorporated the Company had the laudable desire to better
their financial condition, and at the same time to earn large and
increasing dividends for their stockholders. They believed, and
yet believe, that it is as legitimate to plant a drill in the ground
and drill for oil, as to plant a grain of corn in the ground and
expect an ear of corn. Both investments are legitimate, and
one is as legitimate as the other.
THE OIL FIELD.
The Beaumont oil field was discovered January 22, 1901.
The first well that was struck is known as the "Lucas Geyser."
When the vein of oil was struck in that well, at a depth of 1,000
feet, the oil gushed out at the rate of 70,000 barrels a day, and
was thrown 160 feet high by the immense force that brought the
oil to the surface. This geyser gushed at the rate of 70,000
barrels a day for ten days, and formed a lake of oil near there
that contained 700,000 barrels of oil.
Barrels, mind you — not gallons!
The lake of oil has been burned up, which seems a great
pity; but it was in the way of other improvements and had to
succumb to the interests of advancing oilization.* Up to the
present writing, fifteen additional gushers have been sunk, and
are all of about equal producing value to the "Lucas gusher."
You want to know how big the oil field is? We don't know.
Nobody knows It probably extends through a rather large
area there. It is said by old citizens, that there is an oil lake in
the Gulf of Mexico on the coast about thirty miles southeast of
Beaumont. In times of storm, mariners make for the oil lake,
and when they reach it, they find an eternal calm, and are safe.
Old citizens of Beaumont say that the oil lake has been in
existence ever since they knew the country, and it is supposed
that the oil lake is from the same source that furnishes the oil
for the Beaumont gushers. Then, up some twenty-one miles
northwest, is the Sour Lake oil field. It is reported that the
oil lake has been tapped there, and it is believed that there is a
lake of oil extending from Sour Lake to the Gulf of Mexico, and
that the Beaumont oil fields are right in the track of this im-
mense body of oil.
BOARD OF DIRECTORS.
Our Board of Directors are as follows: J. B. Crannll, editor
of The Baptist Standard, is President; R. C.Buckner, of Dallas,
founder and manager of the great Buckner Orphans' Home, is
the First Vice-President; Hon. R. P. Connor, County Judge of
Brown County; Lee Watson, a prominent business man of
Brownwood, is Second Vice-President; T. C. Yantis, the cash-
ier of the Brownwood National Bank, and one of the wealthiest
and staunchest business men in the west, is Treasurer; while
I. J. Rice, a prominent attorney of Beaumont, is Secretary and
Attorney for the Company. All of these are Directors, and
other Directors are as follows: John C. Bernay, capitalist,
Brownwood, Texas; Dr. J. T. Harrington, city physician, Waco;
Dr. T. E. Crannll, manager for Texas of the Mutual Reserve
Fund Life Association; P. B. Jones, President of the South-
western Co., Nashville, Tenn.; Dr. T. L. Westerfield, dentist,
Dallas; J. C. Rodgers, a prominent businessman of Brownwood,
and Dr. R. L. Spann, physician and surgeon, of Dallas. No
company has yet been organized with a stronger Board of
Directors, composed of more representative men.
OUR PROPERTY.
The San Jacinto Oil Company owns the following property:
A lot 40xll8Ja feet within about 450 feet of the Star and Crescent
70,000 barrel Gusher on the northwest and about the same distance
from one of the 50,000 barrel Guffy Gushers. It is large enough
upon which to drill three wells. This we regard as our dead-sure
oil proposition. Then we own one acre in the Bullock league, 3,300
yards northwest of the gushers; two acres in the C. Williams league,
a little farther in the same direction; ten acres near Sour Lake where
they once had an oil refinery, using the product of shallow wells, and
where a new oil vein has just been struck; ten acres near Saratoga
in Hardin County, which is a short distance north of Sour Lake
and where they have oil of the finest quality in a number of shallow
wells; ten acres in the northwest portion of the H. Williams survey
where Sanger is putting down a well, with good prospects for oil.
We own the lease on live acres 2}{ miles south of the gushers, and
two acres southeast of the said wells. We own ten acres three miles
west of Sabine Pass opposite the oil pool in the gulf. There is a
flowing artesian well containing a little oil and strong flow of nat-
ural gas within half a mile of this tract. It is now being developed.
Our company also owns seventy-five acres just south of and adja-
cent to the known oil fields of Corsicana, and a lease on forty acres
in Sabine County upon which there are four natural gas wells.
These properties are of inestimable value. This tract in Gladys
City of 40x118% feet could not be bought for $50,000. This tract is I
within about 300 feet of the Columbia gusher, 450 feet of the New
Orleans Crescent gusher, 600 feet of Guffey No. 2 and about 700 feet
of the original Lucas well. This is oil land beyond the shadow of a j
doubt. No well has yet been sunk on the oil cap without obtaining 1
a limitless supply of oil.
DEVELOPMENT.
The Houston Drilling Company has the contract for sinking our
first well, and work is now actively in progress on this well. We
hope to finish it by August 20. Oil has now been found on every side .
of our tract, and it is only a question of a few weeks when we will
bring in a gusher. One of the best wells in the field has just been :
finished within 300 feet of our derrick at a depth of 790 feet. Our plan j
is to develop our entire property as rapidly as possible and to sink
wells wherever we see a favorable prospect of securing oil. As soon !
as our first well is brought in we will begin the construction of
tanks and a pipe line so as to actively engage in maketing our oil. I
CAPITAL STOCK.
The capital stock of our Company is $250,000. Consisting of
2,500,000 shares of stock at par value of 10 cents each. We are offer-
ing a small amount of this stock at par. The shares are 10 cents
each, and no one will be allowed to purchase less than 100 shares.
We shall sellonty a limited quantity of this stock at any price, as
we believe that within 30 days it will be worth at least five times
its par value. When the limited amount set aside for sale has been
sold, noother stock will be offered at par. It is the candid judgment
of the directors of the San Jacinto Oil Company that there can be
no investment in oil stock that will be so safe, or that will bring
such splendid returns as the purchase of stock of our Company.
DIVIDENDS.
Our Company cannot state definitely when we will begin to pay
dividends. If our first oil well is what we hope and believe it will
be, it will produce 50,000 barrels of oil a day, or 18 250,000 a year.
If we can sell this oil at 50 cents a barrel, which is a very low price,
this one well alone will earn in net profits for our stockholders over
$9,000 000 a year. Such an outlook" dazes the human mind, but this
picture of our prospects is not overdrawn.
WHAT WILL WE DO WITH IT?
That is a question that is 01 al! lips, but it is not difficult to
answer. The Beaumont oil is the greatest fuel oil that has ever
been discovered. It is fifty per cent, illuminating oil, and when
refined has no superior on earth as a lubricating oil. We live in a
big world, and there is no doubt that tbe factories, railway c >m-
panies, steamships, and all other ente-prises will soon be using this
oil for fuel.
The vast fortune accumulated by Jno. D. Rockefeller answers the
question as to the profits in oil as an illuminant. We are not
solicitous about the market. This is a question that will speedily
take care of itself.
LIABILITY.
Under our Texas law no stockholder in a corporation is liable
beyond the face value of his stock. No other liability than this can
be incurred by owning stock in a Texas corporation.
NON-ASSESSABLE.
Our stock is full paid and non- assessable. No assessment can
be levied against any of our stockholders for any purpose.
REFERENCES
As to the reliability of the directors of the San Jacinto Oil Com-
pany, we give the following references:— Geo. W. Carroll, President
Beaumont Lumber Co.; Beaumont National Bank, Beaumont, Tex-
as; National Exchange and American National Banks, Dallas, and
Brownwood National Bank, Brownwood; Rev. M. M. Davis. Pas-
tor of the Christian Church, Dallas, and Louis Blaylock, Publisher
Texas Christian Advocate, Dallas.
OFFICERS.
Our financial officers are bonded and our business is transacted
in a business-like way.
INVESTMENT
We urge no one to take our stock. We have given the facts
concerning our Company in this prospectus, and in this way an
opportunity for an investment is placed before you. All the money
sent to this Company for stock will be honestly administered in the
interest of the stockholders. Every stockholder owns share and
share alike in all the lands and properties of the Company. If we
strike an oil well he will own an interest in that according to the
value of his stock, and in the same way he will own an interest in
each well that is drilled. There will never be an attempt to freeze
out the small stockholder, but their every interest will be as sacred-
ly protected as will the interests of the incorporators of the Com-
pany.
ORDERS FOR STOCK.
In ordering stock all that is necessary is to remit by bank draft,
registered letter or postoffice money order the amount you desire to
invest. Certificate of stock, bearing our corporate seal, will reach
you by return mail. Send all orders for stock to
J. B. Ckanfill, President. 247 Main St., Dallas, Texas, or
I. J. Rice, Secretary, 639 Pearl St., Beaumont, Texas.
/^y^v THE ^T"^
toSTlAN TVAMGOIST
A WEI „_A „, ?(* xo^ , •ID RELIGIOUS JOURNAL
Vol. xxxviii
August 8, 1 90 1
No. 32
Contents.
Editorial:
Current Events 995
The Object of Bible Study 997 S
Civic Beauty 99? §
Notes and Comments 998
Editor's Easy Chair 999
Contributed Articles:
Dregs of the War.— Burris A. Jenkins.. 1000
English Topics — Wm. Durban 1001
The Child Study Aunt.— Alice May
Douglas 1002 SgSi
Paul's Portrait of a Preacher.— F. D. jfeg
Power 1003
B. B. Tyler's Letter 1003
Missionary Achievements of the XlXth
Century.— A. W. Taylor 1004
Stone on the Divinity of Christ.— W. J.
Burner 1005
The Golden Text of the Bible.— Louis S.
Cupp 1005
The Inspiration of a Large Conven-
tion.—John L. Brandt 1006 E
The Essential Power — C. H. Wetherbe.1006 §
The Spiritual Uplift of Large Conven-
tions. —A. B. Jones 1006
Correspondence:
Ohio Letter 1010
Loyalty to Our Church Schools 1010
Missouri Mission Notes 1010
'Northwest Missouri Items 1010
Missouri Bible-school Notes 1011
Iowa 1012
Southern Illinois Ministerial Associa-
tion 1012
Iowa Notes 1012
Miscellaneous:
Current Literature 1007
Our Budget 1008
Book Notes 1013
Evangelistic 1014
Announcements 1015
Family Circle 1016
With theChildren 1019
Hour of Prayer 1020
Sunday-school 1021
Christian Endeavor 1022
Marriages, Obituaries 1023
Subscription $1.50
OF UNITY IN RELIGION.
MEN ought to take heed of rending God's
church by two kinds of controversies:
the one is, when the matter of the point con-
troverted is too small and light, not worth the
heat and strife about it, kindled only by con-
tradiction, for they be two things, unity and
uniformity: the other is, when the matter of
the point controverted is great, but it is driven
to an over -great subtility and obscurity, so
that it becometh a thing rather ingenious
than substantia.!. A man that is of judg-
ment and understanding shall sometimes
hear ignorant men differ, and know well
within himself that those which so differ
mean one thing; and shall we not think
that God above, that knows the heart, doth
not discern that frail men, in some of their
contradictions, intend the same thing ; and
accepteth of both? There be also two false
peaces, or unities; the one, when the peace is
grounded but upon an implicit ignorance, for
all colors will agree in the dark; the other,
when it is pieced up upon a direct admission
of contraries in fundamental points: for truth
and falsehood, in such things, are like the
iron and clay in the toes of Nebuchadnezzar's
image; they may cleave, but they will not
incorporate.
Bacon's Essa.ys.
PUBLISHED BY
i. CHRISTIAN PUBLISHING COMPANY
11J22 Locust St., St. Louis
994
THE CHRISTIAN-EVANGELIST
August 8 1901
THE
Christian - Evangelist.
J. H. GARRISON, Editor.
W. E. GARRISON,
Assistant Editor.
Entered at the Postofflce at St. Louis as second-
class matter.
ROLLINS INSTITUTE
VIRGINIA. Established 1842.
For the higher education of young ladies. Ex-
tensive equipment, complete curriculum (studies
elective). Faculty of 12 gentlemen and 23 ladies.
(Salubrious mountain climate. Out-door exercise
«nd sports. Famous mineral springs— sulphur and
chalybeate— on the grounds. For catalogue of 5&th
session address
JOS. A. TURNER, Cen'i Mgr., Hollins, Va.
William Woods College
School enters Twelfth Year Out of Debt.
Endowment $40,000. Buildings, Site, Beau-
tiful, Healthful. Attractive. Well selected
aDd efficient teachers. Literature. Art, Music,
Elocution, Stenography, Typewriting. Next
se^ion opens Sep. 3rd, 19ul. For catalogue
address, J B. JONES, Fres., FULTON, MO.
Female Orphan School
OF THE
Christia.n Church of Missouri.
A high grade ladies' college. Established 1873.
Courses leading to A. B. and B. L. degrees. Able and
"well known teachers in charge of Music, Elocution
and Art. French and German taught by native.
Special instruction for prospective teachers.
Beneficiaries received tree. Half Beneficiaries $50
per term. Full pav Pupilw, $80.
A PLEASANT, REFINED CHRISTIAN HOME.
Correspondence solicited.
K. L. BARHAM, President.
Camden Point, Mo.
Conservatory
- - m music- -^-
Forty-eight years of constant and
healthful progress and growth has put
this institution at the head (both in size
and standing) of musical institutions
in America. Comprehensive in plan,
moderate in price, thorough in practice
and famous for results.
GEO. W. CHAD WICK, Musical Director.
Send for music and elocution catalogues.
FRANK W. HALE, General Manager, Boston, Masi.
PO^ITIOrV^ Guaranteed Under Re«=
« v**-?! * IV/l^O gonable Condition*.
Our facilities for securing1 positions and the
proficiency of our graduates are ten times more
■trongly endorsed by bankers and merchant*
than those of other colleges. Send for catalogue.
DRAUGHON'S
PRACTICAL
BUSINESS
Nashville, Tenn., St
Savannah, Qa., sfe
riontgomery, Ala., *S
Little Rock, Ark., *K
Cheap board. Car fare
Louis, Mo.,
Galveston, Tex.,
Ft. Worth, Tex,,
Shreveport, La.,
paid . No vacation.
Enter any time. Best patronized in the South,
Bookkeeping, Shorthand, Etc., taught by mall.
Write for price list Home Study. Scholarship
Free by doing a little writing at your home.
Modern Normal and Business Colleges
Fayette, Ohio.
The live, practical, progressive, economical
and up-to date school of the nation! Good
location, flue buildings, trained teachers and
thorough instruction. Combination of and
successor to several prosperous schools. $28
in advance pays tuition, room rent and board
for term of 10 weeks. Next year will open Tues-
day, September 3, 1901. Circulars, catalog and
The Educational Evangelist giving full
particulars will be sent free to any address
<on application to
J. Fraise Richard, President.
The Christian-Evangelist's 1901 School Directory
COTNER UNIVERSITY.
LIBERAL ARTS.
MEDICINE.
DENTISTRY.
College of Arts located at Bethany (Lin-
coln), Nebraska. A. B. Degree in Classical,
Sacred Literature, Philosophical and Normal
Philosophical Courses. Courses in English
Bible and Business. Depts. of Music and
Elocution rank high. Expenses low as con-
sistent. Fall Term, Sept. 9 and 10. For
Catalogue address the Secretary.
College and Health Resort.
CARR-BT'RDETTE college and conserva-
tory OF MUSIC, ART AND ELOCUTION. "THE
WELLESLEY OF THE SOUTH" offers to Northern
Girls the best educational facilities Of the best North-
ern College at the minimum cost. See if this is so by
writing at once for our free catalog and artistic Bro-
chure with 53 engravings of Carr-Burdette. Liberal
reduction for two or more. Address, Mrs. O. A. Cakr,
Sherman, Texas.
RANDOLPH-MACON
WOMAN'S COLLEGE
mm
Endowed for higher education. Four
laboratories, library, gymnasium, etc.
The U. S. Commissioner of Education
names this college as one of the thirteen
best in the United States for women (Offi-
cial Report, p. 1662).
WI. W. SMITH. A. M., LL. D., President
College Park, Lynchburg, Va.
BUTLER COLLEGE
Indianapolis, Ind.
Forty-seventh annual session opens October 1, 1901.
Thorough courses in, the essential elements of a
liberal education conducted by instructors who have
had the benefit of the best university training. Also
a Bible School devoted to the special education of
ministers of the Gospel. Healthful and convenient
location, modern appliances, laboratories, libraries,
gymnasium, etc. Terms low. Write for catalogue.
Address, SECRETARY, Butler College , Indianapolis,
Ind.
Ward Seminary
for Young Ladies,
Nashville, Tenn.
"An ideal Christian home." Seminary and special
courses in Languege, Literature, History, Science, Mu-
sic, Art; Faculty, 30. Certificate admits to Wellesley,
Baltimore Woman's College. Nashville affords unusual
advantages in Leoltnes, Recitals, and opportunities for
practical education. Patronage, 35th yr.. 20 States*, en-
rollment largest in the history of tbe Institution; appli.
cants turned away for want of room. 33th yr., Sept. 19.
For catalogue, address J. D. PLANTON, LL.D., Pre9't.
iary Bald win Seminary
FOR YOUNC LADIES.
Term begins Sept. 5, 1901. Located in Shenandoah
Valley of Virginia. Unsurpassed climate, beautiful
grounds and modern appointments. 225studentspa6t
session from 27 States. Terms moderate. Pupils enter
any time. Send for catalogue
Miss E. C. "WEIMAR, Prin., Staunton. V&.
FIJI/TON,
MISSOURI.
WESTMINSTER COLLEGE,
A High Grade College for Young Men. 49th Year
opens Sept. 18th, 1901. Offers choice of three courses,
classical, scientific o- literary, leading to degree of
A. B. Preparatory Department fits boys to enter
any college. Standard High. Location Healthful.
Well equipped Gymnasium. New Science Hall. For
illustrated circular and catalogue, giving details as
to courses, expenses, etc., Address,
John H. MacCrarkeu, 111. I) , Pres.
HARDSN COLLEGE AND CONSERVATORY FOR LADIES
*tf:A
mm
29th year. Unprecedented prosperity. 23 Professors from 8 Tiiii-
rer8itles and 5 European Conserviitorics. German-Amcri-
|3|i can Conservatory. AVni. H. Barber, Musical Examiner,
present in person during May. Largest. Cheapest. Best. Address,
JOHN W. MILLION, Pres., 40 College Place, MEXICO, MO.
yBERTY LAD3ES' COLLEGE
Phenomenal success. Highest grade in LETTEIiS. SCIENCES, ARTS.
trainea in ieadiiis Colleges and Universities of America and Europe.
Faculty specially
RICA]
OZART
Chartered by the State. Professors graduates with highest honors of the ROYAL CONSTRVA-
TOKIES, BFKldlV, LElPZlfi, LONDON; use the methods of these Conservatories! A
fine, upright CONCERT CJRANU PIANO, quoted in Bradbury catalogue §1,050, a prize in May
Festival Contest. Address President C. M. WILLIAMS, Liberty, Mo.
fladison Institute, Richmond, Ky.
A First-Cla.ss Boarding School for Girls.
J. W. McGARVEY, Jr., Principal.
Faculty of ten teachers who were educated at leading American and European institu-
tions and have made brilliant records as instructors; every one a specialist in her
department. Music department exceptionally strong. No fussy teachers. School appara-
tus and general equipment excellent. Good table. Frequent illustrated lectures (free)
by the principal on his recent travels in Egypt, Palestine and Europe. Delightful and
healthful location. Only one serious case of sickness in ten years. Prices no higher than
other first-class schools, nor than many inferior ones. Send for catalog.
KENTUCKY UNIVERSITY,
LEXINGTON and
LOUISVILLE, KY.
BVR.R.IS A. JENKINS, A. M., B. D-. President.
A. University of trie Christian Church.
FIVE COLLEGES.— Liberal Arts, Bible, Normal, Commercial and Medical.
Co-education. 1.108 matriculates last session. Well equipped gymnasium. Fees in Col-
lege of Liberal Arts and Normal College $22, in College of the Bible $20, for nine months.
Other expenses low or moderite. Re?iprocal privileges. Next session of those colleges be-
gins in Lexington on Monday, September-. 9,. 1901.. Next session of Medical Department be-
gins in Louisville January 1, 1902. The Commercial College (in Lexington) may be entered
at any time 'of tfee Calendar year. : The courses of studv lead to the degrees of A. B., A. M.,
B. Lit., M. Li't.;B. S'.,* M. S.'",' B. Ped., M. Ped.. and M.'D., and, in the College of the Bible
and the Commercial College, to graduation without degrees.
For catalogues or other information address Kentucky University, Lexington, Ky.
-^iTgIiTTn¥F^|y in opinion and methods, liberty •m^xJSc^mm:
Vol.
xxxviii.
St. Louis, Mo., Thursday, August 8, 1901.
No. 32.
Current Events.
Missouri's On Saturday of this week,
Birthday. August 10, the state of
Missouri will celebrate the eightieth anni-
versary of its admission to the Union.
Though the mention of the Missouri Com-
promise at once recalls the date 1820, it
was not until the following year that the
state was formally admitted. The con-
stitution prepared by the territory in pre-
paration for its admission prohibited free
negroes from either living in the state or
passing through it. When Congress passed
the act authorizing the admission of Mis-
souri, it was conditioned upon the repeal of
this clause, and President Monroe was au-
thorized to admit the territory to statehood
by proclamation as soon as this condition
had been complied with. The mails were
slow in those days and the people of Mis-
souri for many months supposed that they
were enjoying the full privileges of state-
hood and proceeded to organize their state
government accordingly, the first general
assembly meeting in St. Louis September
19, 1820. The governor, Alexander Mc-
Nair, and other state officers, had been
elected at the same time with the members
of the General Assembly. The total vote
for all candidates for governor was consid-
erably less than 10,000, and St. Louis was
a thriving town of not quite 5,500 popu-
lation. It was not until nearly a year after
the organization of this first state govern-
ment that, the constitution having been
amended as required, President Monroe
issued his proclamation admitting Mis-
souri to the Union on August 10, 1821.
The statistics of that time, both of popu-
lation and of taxable wealth, look like the
day of small things, but there were gigan-
tic problems to be dealt with and great
men to deal with them. The troubles which
were inevitable for a border state at the
time when slavery was the burning ques-
tion, assumed an especially difficult phase
in Missouri by reason of the terms of the
Compromise under which it was admitted.
But the problem was solved here as else-
where in a manner which eliminated all
compromise and left the commonwealth
free to take up the burdens and duties of
the new era. Missouri is an octogenarian
now, but still young and full of vigor, and
even her own inhabitants have, as yet,
scarcely begun to estimate aright the rich-
ness of her resources.
More wonderful than all
the exposition cities, with
their imitations of fairyland in stucco and
electric lights, is the magic city of Law-
ton. An exposition city is built in a year
or two at an immense outlay of money, to
be the toy of the nation for a season.
There is in it such magic for us grown-ups
as the Noah's ark and Jack-in-the-box
contain for the four-year-old, a succession
of dazzling effects which leave the onlook-
A MaLglc City.
er bewildered and puzzled. But it is after
all an artificial affair. For a practical, sub-
stantial and permanent piece of magic, the
birth of the city of Lawton, the metropo-
lis of the newly opened Indian lands, is as
wonderful as anything that has ever been
witnessed. The drawing for homestead
claims was completed on Thursday of last
week, but there still remain to those who
had been unlucky in the drawing the
chance of securing town lots at the auction
which begins Tuesday, Aug. 6. Instantly
there sprang into being a city of 10,000
souls, lacking, it is true, all the external
semblance of a city in buildings and streets,
but possessing the more essential charac-
teristics of permanence, reality and seri-
ous, practical intent, which the most won-
derful of exposition cities must always
lack. Probably never before has a city of
such size come into being so suddenly, and
it will not be a week before it is equipped
with banks, stores, a newspaper, a city
government and a civic consciousness which
commonly takes the form known as local
pride. It is a great country that can make
a city out of the raw materials over night,
and we are more than ever inclined to be-
lieve that Oklahoma and Indian Territory
together have a strong claim for statehood.
J-
A Prize for
Roberts.
Earl Roberts is the only
winner of all who have
been connected with the British campaign
in South Africa. He went out when affairs
were at their worst and came back at the
happy moment when they were at their
best. His already great popularity was
much increased by the work which he did
there, and the peerage, which he received
from Queen Victoria only a few weeks be-
fore her death, was generally approved as
a well-earned reward. In addition to this,
the House of Commons last week voted him
a subsidy of £100,000 as an additional re-
muneration for having whipped the Boers
— though it is still costing $1,000,000 a day
to Keep them whipped. The vote was by
no means unanimous, though it was con-
curred in by the Liberal leader. The Irish
members made it a field day for the ex-
ploitation of their antipathy toward the
leaders of the war and their disapproval of
the British imperial idea generally. Mr.
Chamberlain has officially announced that
the efforts to make terms of peace have
ceased, and that stern measures will now
be pursued to put down the rebellion. The
policy of burning farms has been aban-
doned, he says, and the method of concen-
trating the population in camps is being
pursued. He maintains that this is a per-
fectly humane process, as here carried out,
and that many of the Boers come into the
camps of their own accord. Very likely
they do— considering the alternative. The
policy, however, has an evil odor among
those who remember the horrors of the
Spanish reconcentrado methods in Cuba.
The Strike The hopes which were en-
Grows Serious, tertained last week that a
speedy settlement would be obtained be-
tween the Amalgamated Association and
the Steel Trust have not been realized.
On the contrary, the former overtures have
been canceled and concessions withdrawn,
and it is apparently a matter of only a few
days until a general strike order will be
issued by the president of the Amalgamated
Association. President Shaffer has been
authorized to call out all the men in the
Amalgamated Association when he deems
best, and he stated three or four days ago
that he would do it within a week. When
the battle comes it will be a finish fight be-
tween the Amalgamated Association and
the Steel Trust. The latter will no longer
be satisfied with anything short of the
complete downfall of the organization which
has attempted to regulate the dealings of
the employers, not only with the members
of the union, but with other workmen who
are not in the union. As we have said be-
fore, this strike seems to us wholly without
justification. There may be times when a
strike is advantageous to the striker, and
beyond question many just demands have
been backed up by strikes. But this one
seems wholly superfluous. The union has
made demands which, in our judgment, the
operators were justified in refusing to com-
ply with. On the other hand, the Steel
Corporation, in maintaining its right to
prevent the organization of the workers at
the non-union mills, is making an unjusti-
fiable encroachment upon one of the nat-
ural rights of labor. One is naturally in-
clined to give his sympathy to the weaker
party in a case where both are apparently
to blame, but it can only be a half-hearted
sympathy. The strikers have our heartiest
good will, but not our approval.
A Practical
Victory.
The whole story of the
recent nominating con-
vention in Ohio has not been told when one
has recounted the discomfiture of the
Bryanites and the repudiation of free sil-
ver. Another factor operated in the con-
vention, quietly but effectively. The Anti-
saloon League in Ohio is an organization
which deals in practical politics. At the
last session of the Ohio legislature it ad-
vocated a local option measure called the
Clark bill which was violently opposed by
Lieut. Gov. Caldwell. Mr. Caldwell is the
accredited representative of the liquor in-
terests in Ohio, and it was not a matter of
chance that he failed of renomination at
the recent convention. He wanted the
nomination, and his friends wanted it for
him, but the representatives of the Anti-
saloon League made it clear that the re-
nomination of the man who had lobbied
against their bill would be considered a
direct affront by the temperance people of
the state, and that they would act accord-
ingly. The party leaders were not willing
996
THE CHRISTIAN-EVANGELIST
August 8, 19c
to take the responsibility of arraying the
temperance people against their ticket, so
they conceded the point and Caldwell was
dropped. So was Senator Seiber, who was
another particularly zealous friend of the
liquor interests, and in his place was nom-
inated ex-Representative Harris, the author
of a local option bill, bearing his name,
five years ago. These results are distinctly
encouraging. They show what the senti-
ments and votes of temperance people can
do when they realize that they hold the
balance of power, even in a state where one
party is particularly strong, as in Ohio.
J»
Important to
Fwrners.
The extraordinary period
of heat and drought
through which the country has passed is
apparently at an end for the present.
Whether or not those conditions will be
renewed during the latter part of the sum-
mer, it is, of course, impossible to say, but
it is the part of prudence for every farmer
whose crops have suffered from the drought
to assume that the remainder of the sum-
mer will be at least as good as the average
and to take steps immediately to make
good, as far as possible, what has been lost
through the drying up of his corn. Full
reports will very likely indicate that the
average percentage of loss is not so great
as has been supposed. The Secretary of
Agriculture is now making a tour of in-
spection through the corn belt and his
assistants are trying to make an accurate
estimate of the actual amount of damage.
A bulletin has just been issued by Dr. H.
J. Waters, Dean of the Missouri Agricul-
tural College, of the State University, giv-
ing advice in regard to possible crops
which can be successfully raised between
now and frost. His advice is to retain
high-class stock and sow one or more of
the following forage crops: "The cow pea
if sown at once on well- prepared land,
wheat or oat stubble that is broken, ought
to make one or two tons of hay that excels
clover in feeding value. This hay can be
gotten off the ground in time to sow the
land in wheat without another breaking,
the surface being disked just ahead of the
drill. Cow peas improve the land, just as
clover does, and make a splendid prepara-
tion for wheat. Sorghum is another
drought- and heat-resisting crop, very pro-
ductive, and will mature before the frost,
if sown now on well-prepared land at the
rate of about a bushel of seed per acre.
Kaffir corn is closely related to sorghum,
and may be grown and handled in essen-
tially the same way, with almost as satis-
factory results. Millet may be used quite
successfully, and will stand considerable
drought and much heat. Brown dourba, a
plant closely related to sorghum and Kaffir
corn, somewhat extensively used in the dry
portions of Kansas, may be used if the
seed of the others mentioned can not be
gotten. It is not considered to be quite
so productive and satisfactory, however.
On land especially suited to this purpose
turnips would be worth sowing for the
farmer who expects to winter any consid-
erable number of sheep. Rape has been
grown successfully for fall pasture in this
state, but the experience with this plant
for fall use is somewhat limited, and it is
not considered so sure a crop as the hay
crops just named. Rape maybe sown in
the corn where the stand is not good, or
where the growth has been seriously re-
tarded by the drought. If sufficient rain
comes to start it well, it will make a large
amount of excellent pasture for sheep,
hogs and cattle, and will continue green
until the ground freezes. Rape will do
better, however, if sown alone."
J*
Improvement The National League of
Association. Improvement Associations
is doing some good work in creating pub-
lic sentiment in favor of the beautifying of
cities, towns and homes, and in bringing
that sentiment to concrete expression in
many cases by actual improvements. It is
the purpose of the League to encourage the
formation of a local improvement associa-
tion in every city, town and village and to
assist these local associations by establish-
ing an organization among them and pro-
moting interchange of ideas. The value of
such work can scarcely be overestimated. In
the nature of the case it must be slow if it
is to be sound, for the development of pub-
lic sentiment and the cultivation of a taste
for the beautiful must keep pace with the
improvements that are made. It is no
more possible to put on civic beauty from
the outside and without the underlying
love of the beautiful in the popular mind,
than it is to brighten a cheek with the glow
of health by applying pigments to the out-
side without the bounding red blood with-
in. The League is to be congratulated
both upon its tangible results and upon its
work as an educator of public opinion, and
it deserves support. An annual convention
of workers for civic improvement is to be
held at Buffalo, Aug. 12-15, under the aus-
pices of the League.
Negro Distrain- It is encouraging to note
chisemervt. ^e unwillingness of the
Alabama Constitutional Convention to en-
act the "grandfather clause" as a means of
eliminating the negro vote. It indicates at
least a glimpse of the truth that such a
measure simply places a premium upon
illiteracy among the whites and puts the
dominant race at a distinct disadvantage by
depriving it of a motive for education
which will be more than ever potent among
the negroes. If a negro cannot vote unless
he can read, there is an extra inducement
for learning to read. If a white man can
vote whether he can read or not, there is
one less inducement. Far-sighted states-
manship ought to see that this places the
white race under a handicap which it can
ill afford. The Democratic State Conven-
tion of Maryland, which is now in session,
has given rather clear evidence of its in-
tention to make its new constitutional
amendment disfranchise the negroes
as completely as possible. The party
platform declares that "Peace, good
order, personal safety and proper
development of our material interests de-
pend upon the control of the common-
wealth by its intelligent white residents.
We therefore without hesitation proclaim
that the success of the Democratic party
will mean that, while we shall deal with
perfect fairness in securing all benefits
of good government and full and free op-
portunities for education to all classes,
such action must be taken as to prevent the
control of the state government from pass-
ing into the hands of those who have
neither the ability nor the interest to
manage public affairs wisely and welL"
The second part of this utterance which
makes no reference to race distinction is
more in keeping with the Maryland con-
stitution than the first part, which declares
specifically for control by the whites. We
sympathize thoroughly with those who are
anxious that the control of their states
should not pass into the hands of ignorant
persons, whether black or white. But the
introduction of the race distinction into a
party platform is at best unnecessary and
at worst invidious.
Brevities.
Vice-President Roosevelt
has achieved a distinction
seldom attained by an occupant of that
office. He has been caricatured in the
papers of the other party within six months
after retiring to the active duties of the
vice-presidency. He has recently admitted
that he will accept the presidential nomina-
tion in 1904 if he has a chance.
The "Progressive Democratic Party,"
consisting of the Bryan followers who
seceded from the recent Ohio Democratic
Convention, held a convention of their own
in Columbus, O., last week. It was not
large enough to justify hiring a hall and
met comfortably in the hotel room of one
of the delegates. The experts do not con-
sider it an overwhelming factor in the
political situation in Ohio.
Senator Chandler has complained that
Rear- Admiral Robley D. Evans makes un-
complimentary mention of him in his re-
cently published book, "A Sailor's Log."
"Fighting Bob" believes what he said and
will probably stick to it, and the result may
be another naval inquiry. To avoid trou-
ble, why not have a navy composed en-
tirely of deaf mutes, and put every officer
under bond not to write for publication?
Kansas is indignant because Secretary
Wilson has defined the corn belt as includ-
ing only Iowa, Illinois and Missouri, there-
by shutting out Kansas and Nebraska. In
the latter states, he says, "conditions can-
not be counted on. The crops in those
states are too uncertain." The Kansas
corn and wheat crops for the past ten years
show up remarkably well for a state classed
as "semi-arid and unreliable."
Mr. Kipling's latest poem, "The Les-
son," is a sorrow to his friends and must
be a source of savage glee to his enemies
and rivals. Its sentiment is all right, but
its poetical quality is about on the level
where Prof. Triggs would place Watts'
hymns. He must be trying to qualify to
succeed Alfred Austin as poet-laureate.
Remembering, however, the unfortunate
precipitousness of Mark Twain in his re-
cent anti-missionary outbreak, let us
withhold judgment and hope that Mr.
Kipling, like Mr. Ament, is being wronged
by an error in transmission.
The quarter centennial of Colorado's ad-
mission to the Union was celebrated last
week by exercises including the unveiling
at Colorado Springs of a statue of Zebulun
Montgomery Pike, who discovered Pike's
Peak. Mr. Pike is entitled to great credit
for having found the peak and it is high
time for his memory to be suitably rewarded.
A less careful man might have lived in the
community for years without noticing a
little thing like a 15,000-foot mountain. It
is well to encourage such keen-eyed scien-
tific observation as evidently characterized
the late Mr. Pike, even if it takes a monu-
ment to do it.
August 8 1901
THE CHRISTIAN-EVANGELIST
997
The Object of Bible Study.
There was probably never so much Bible
study in the history of the world as there is
to-day. Chief among the factors which
have brought about this increased interest
in Bible study is that freshly- awakened
spirit of inquiry which has invaded every
realm of human knowledge. The latter
half of the last century has been marked by
a supreme desire to know the facts relating
to every department of knowledge. This
spirit of inquiry, naturally enough and
properly enough, invaded the realm of re-
ligion and sought to know the real facts
about its sacred literatures. This literary
and historical investigation of the Bible,
which has come to be known as higher
criticism, has awakened a deep and wide-
spread interest, not so much in the critical
problems which the scholars are engaged in
solving as in the contents of the Book it-
self. Beginning with the Bible scholars,
the spirit of investigation has worked its
way down among the common people until
Bible study classes and clubs and institutes
are now being conducted in almost every
church and community. All this is well,
and argues good for the future of the
church, which has hitherto kept itself in too
great ignorance of the Book it has cham-
pioned.
It has occurred to us, however, as worth
while to inquire what is the supreme pur-
pose in Bible study, and to point out some
other motives not so worthy, which may lie
behind some of this activity in Bible study.
It is possible for persons to be zealous in
the study of the Bible and yet miss the
very purpose for which the Scriptures
were written. The Jews of Christ's day are
a good example of that fact. They were
exceedingly zealous for their Scriptures,
guarded them with even superstitious care,
and perused them with great diligence ; and
yet, as Jesus plainly told them, they missed
the very purpose which the Scriptures
aimed to accomplish. He said to them:
"And ye have not the word abiding in you:
for whom He hath sent, Him ye believe not.
Ye search the Scriptures: for in them ye
think ye have eternal life : and they are they
which testify of me. And ye will not come
to me, that ye might have life" (John 5:
38-40).
It is clear from these words of Jesus that
the real purpose of the Scriptures— at least
their highest purpose — is to testify of
the Christ. They are not an end in them-
selves, as the Jews seemed to believe, but
are means to an end, the belief of the soul
in Christ. It is not in the power of the
Bible or of any other book to give eternal
life to any soul. It is the glory of the
Scriptures that they lead the soul who
rightly reads them to Jesus Christ, in whom
alone is life eternal.
It is plain, too, from what Jesus said to
the Jews, that people may be exceedingly
zealous for the Bible and hold very extreme
and rigid views about its inspiration and
sacredness, and yet be void of the spirit of
Him concerning whom they testify, without
which all Scripture knowledge and all
dogmas are vain. The true meaning of the
passage above quoted is, as given, "You
search the Scriptures" instead of "Search
the Siriptures," as in the Common Version.
It is the statement of a fact, and not the
giving of a command. They searched the
Scriptures, but not with the right motive.
The passage may be rightly used to encour-
age study of the Scriptures, not because it
is a command, but because of the fact stated,
that these Scriptures testify of Christ.
That makes them worthy of study and indi-
cates, as well, the purpose of studying
them.
There is a critical study of the sacred
writings that has for its object the solution
of certain literary and historical problems
relating to authorship, date, or whether of
single or composite structure. This is not
to be condemned, but it is not the highest
object of Bible study. It has its sole justi-
fication in the fact that it enables us better
to understand the meaning and spirit of
these Scriptures. To the extent that it
contributes to this end it is profitable. It
is not an end in itself. So far as the motive
behind this critical investigation may be
hostility to the sacred writings, or the de-
sire to overthrow confidence in them, or to
sustain some favorite critical theory through
pride of opinion, it is of course wholly
wrong and to be condemned. No doubt
some biblical criticism has this unworthy
motive. It would be gross injustice, how-
ever, to include in this class all the schol-
arly researches of eminent Bible scholars,
men of faith, whose sole aim has been to
ascertain all the truth accessible concern-
ing these sacred books. Only a limited
number are capable of conducting investi-
gations likely to solve these recondite prob-
lems, some of which may never be solved.
They have a certain value, but they are by
no means vital to faith or to an intelligent
understanding of the Scriptures. All of us
may study the Bible for the higher purpose.
Scarcely less to be condemned is the habit,
altogether too prevalent in the past and by
no means extinct yet, of searching the Scrip-
tures in order to find proof of doctrines and
theories which we have inherited or agreed
to accept as true. It is this that, in the
past, has built up our denominational walls.
What religious body can plead "not guilty"
to the charge of having given special search
for, and special emphasis upon, such texts
as seem to harmonize with its pet doctrines,
while it has neglected no less important
passages which could not be used so effec-
tively in its denominational propaganda?
How familiar certain sects are with a cer-
tain line of passages which they quote
glibly, while they are perfectly oblivious of
other passages, standing just beside their
favorite texts, which do not lend themselves
to their peculiar views! Sometimes a single
passage is divided up into several parts by
as many religious parties. A good illustra-
tion is Acts 2:38, 39: "Repent and be bap-
tized, every one of you, in the name of
Jesus Christ for the remission of sins, and
ye shall receive the gift of the Holy Spirit.
For the promise is unto you, and to your
children, and all that are afar off, even as
many as the Lord our God shall call." One
class of religious people use this passage
largely for the phrase, for the remission of
sins, in connection with the commands
which go before. Another class lays the
emphasis on the promise, and ye shall re-
ceive the gift of the Holy Spirit. Another
still cites it for the words, "for the promise
is unto you and your children" ; and finally,
a fourth class passes rapidly and lightly
over all the rest to bear down heavily on the
words, "as many as the Lord our God shall
call." How few, alas, are ready to take the
whole passage, in its obvious meaning —
bapti=m, for the remission of sins, gift of
the Holy Spirit, universality of the promise,
conditioned by the divine call!
Are we not authorized from these reflec-
tions in concluding that the highest pur-
pose of studying the Scriptures is to learn
more of Christ, that we may become par-
takers of His life through faith, and
enter into His service more effectively in
helping to save the world? It is well to
keep this purpose in mind in all our Bible
classes and institute work, lest the people
be side-tracked by minor and purely subsi-
diary issues. The Holy Scriptures are able
to make us "wise unto salvation" only
"through faith which is in Christ Jesus."
Let it never be forgotten that no Bible
study ends in salvation which does not lead
to faith in Jesus Christ. He is the sum and
substance of the Scriptures. They show us
Christ, and Christ shows us the Father.
They testify of Christ, but Christ alone can
give us eternal life. He, not they, is the
object of our faith. They are the means;
He is the end.
Civic Beauty.
It is pleasing to note that there is a well
defined movement in many parts of this
country toward the development of higher
ideals of civic beauty. The ultimate aim
of the Improvement Associations — which
have been busy in many cities and towns
replacing weeds with flowers and making
their respective localities fit dwelling
places for beauty-loving men — must always
be to develop popular ideals in such a way
that civic beauty will be the natural result.
The common ideals of a community will
inevitably find embodiment in its external
appearance. Just as the enforcement of
law depends upon the support of a public
sentiment for law and order, so the making
of a beautiful city must depend upon a
general sense of beauty as well developed
as the Anglo-Saxon respect for law. "With-
out this, a city may be beautified by the
addition of ornaments covering up its
essential ugliness, but it can never be really
beautiful.
The pursuit of the beautiful, like the
pursuit of learning, has always been handi-
capped by one of two errors, and sometimes
by both. Seekers after learning have al-
ways been tempted into one of two by-
ways, leading off from the true highway
of education toward false and fatuous
ideals — one toward the monkish view which
shuts up learning in the cloister, the
other toward commercialism which makes
of education a mere means of money-
getting. The monkish view, cherishing
learning for its own sake and guarding it
from the eyes of the common people as if
there were profanation in their touch, was
the peculiar error of the middle ages.
There are remnants of it yet, which we
sometimes mis-name "the scientific spirit"
and consider ultra-modern — though the
true scientific spirit is something far differ-
ent from this. On the other hand, the
commercial attitude toward education,
which asks only whether a liberal educa-
tion will "pay," whether the college man
has a larger chance of earning a handsome
salary than a non-college man, is pre-
eminently the danger of our own day. But
no education can be truly "liberal" which
is conducted with no other object in view
than immediate returns in the pay envelope
or the bank account. One of the gravest
educational problems of our time is so to
998
THE CHRISTIAN-EVANGELIST
August 8, 1901
state the motive of education, and so to
construct the curriculum, as to avoid these
opposite extremes of sordid com-nercialism
and monkish withdrawal from the practical
affairs of life.
The two dangers which are present
wherever the beautiful is cultivated are
analogous to these perversions of educa-
tion. The most obvious is the withdrawal
of beauty from the haunts of men into a
cloistered seclusion, where it is worshiped
by a select clique under the motto, "Art
for art's sake," while the rest of the world,
sitting in outer darkness unillumined by
the radiance of this aesthetic cult, is looked
down upon as barbarian or Philistine.
On the other hand, just as learning, when
brought from the cloister, may be' degraded
into the slave of an avaricious master seek-
ing only for gain, so beauty may be not
only brought forth into the market-place
— so far so good — but there debased by a
bondage to purely commercial motives and
ideals. Over against the idle vaporing s
about art for art's sake and the moral irre-
sponsibility of art, set the factory-made
product which has no motive for its maker
but the dollar which it brings, and no value
to its purchaser save its representation of
a certain conventional type of respectabil-
ity— and the disgust of any sane lover of
the beautiful in art is complete. There is
no art that is of value for it? own sake
except the art of living, to which all other
arts are tributary. To separate art from
life leaves life devoid of beauty and art
bereft of vitality.
There is an immense amount of money
spent in this country annually upon works
of art, and this fait is cited in disproof of
the charge that we are a nation altogether
given over to commercialism. Yet is it
not strange that one should make this very
defense in terms of the money which our
art costs? Nevertheless, it is true that our
sense of beauty is not wholly commercial-
ized. Our criticism is that, when it escapes
this fate, it does so for the mo3t part only
by shutting itself up in museums. We
live in the midst of well-paying but hid-
eous bill-boards, profitable but preposter-
ous sky-scrapers and in an atmosphere
murky with the smoke of factories which
earn excellent dividends. And they point
us to eight million dollars worth of treas-
ures in the Metropolitan Art Gallery as
proof that we are lovers of beauty! It is
as if one should point to a score of church
steeples under which respectable congre-
gations gather weekly, as proof of the
moral tone of a city, though the streets
and the police courts might show a verit-
able Sodom.
One of the prime needs of American life,
we believe, is for the development of a
sense of the beautiful which will pervade
all our activities and enterprises and will
not be content to dwell in the midst of
ugliness, broken only by an occasional trip
to a museum. The aesthetic side of man's
nature, like the religious, was not meant to
be exercised one hour a week and to be
ignored at other times. Both represent
elements which must enter into all life.
A more wholesome emphasis upon the
beautiful in our civic arrangements and in
the environments of village and country
life, would be an incentive to righteousness
and an aid to genuine civilization. We
need to develop a Christianized form of the
old Greek ideal of life — the Beautiful and
Good.
Notes and Comments.
The Liquor Dealer has this plaintive
note of injured innocence: "All of the
trades and professions combined have not
one half the opposition nor are they half
as much persecuted as the liquor trade.
Why is this the case? Simply because
those engaged in the business do not stand
up for their rights." We have observed,
that what it stands up for is usually very
far from its rights. It is generally trying
to stand us up to get our rights — away from
us. But we are glad that it notices the
opposition. Perhaps some day it will learn
why.
^»
It is said that, when the Society for the
Prevention of Cruelty to Animals was first
introduced into Havana, the fashionable
set took to it eagerly as a new and de-
lightful fad, and got up a bull fight to
raise money for the work. The application
of this story will be sufficiently obvious to
any one ^ho has thought upon the absurd-
ity of employing catch-penny schemes of
doubtful character to raise money for the
church. There may be a distinction be-
tween social follies and mortal sins, but
even the former are impotent allies for
advancing the Kingdom of God, and the
church weakens its force by using them.
"*»
A Hardshell Baptist, whom a Missionary
Baptist was trying to convert from the
error of his anti-missionary ways, asked
how many Missionary Baptists there were
in the south. The answer was, "1,500,000."
"And how much do they give to missions
in a year?" "$150,000." "Well," said
the Hardshell Baptist, "a little matter of
ten cents a head seems scarcely worth dis-
puting about." Even if we reach the
$200,000 mark for foreign missions this
year, it will be considerably less than
twenty cents a head, which paltry sum is
all that separates us from those violently
anti- missionary churches which we criti-
cise so freely.
^»
Prof. Petrie, who has been exhibiting
some newly-discovered relics which show
the status of Egyptian civilization about
6000 years B. C, finds himself confronted
by a formidable critic in the person of one
Dimbleby, who feels that the situation calls
upon him to "defend the Bible." The Bi-
ble says that "before Adam there was not
a man to till the ground," and since, by
hypothesis, Adam was created "close on
4000 years B. C," it must follow, says
Dimbleby, that any assertion that there
was civilization in Egypt or elsewhere
prior to that date must be anti-biblical.
Since the Bible has been surviving such
defenses of its friends for many genera-
tions, there is no doubt but that it can
endure the much less dangerous attacks of
its enemies.
^»
Rev. J. Cumming Smith, of Indianapo-
lis, recently said in a sermon that the Uni-
versalist denomination no longer has a
right to a separate existence, because it is a
protest against an idea of God which is no
longer an item of evangelical belief. Rev.
Marion Crosley, of the same city, an-
swered Dr. Smith's argument by reverting
to the "glorious history and marvelous
achievements" of the denomination and
decrying the suggestion that, when the
victory has been won, it should go over to
the enemy's camp. How many more de-
nominations are there, we wonder, which
continue to exist simply because of pride
in their past achievements and because
they have gotten into the habit of consid-
ering the rest of the Christian world as
"the enemy's camp." Universalism may
speak for itself, but as for us we have a
grimmer enemy to contend with than even
moribund Calvinism.
***
A contemporary, in protesting against
the tyranny of the organist and the help-
lessness of most preachers to manage the
music in their own churches, says: "The
preacher is usually the best judge of the
music, for he has made it a study."
Would that he were the best judge, and
that he had made it a study! Since music
is recognized as a part of our public wor-
ship, why should we not expect of the
preachers a reasonable degree of pro-
ficiency irt this subject? It would save us
from very much bad music and perhaps
from some of the friction which sometimes
occurs in cases where the preacher knows
so little about music that he is forced to
give the sole direction of it to some one
else. The preacher need not be a profes-
sional musician or an adept in the making
of music, but he ought to be a competent
judge of musical effects.
It has been generally remarked that
among the characteristics of the late Prof.
John Piske the most notable was his gift
of lucidity. So clearly could he state a
proposition, whether in history or in phi-
losophy, that the wayfaring man, though a
fool, could understand it at the first read-
ing. This very virtue has been criticised
as a vice by those who consider that to
popularize truth is to degrade it. But this
view is taken only by those who would
make of every department of human
knowledge a mere technique and would
lock it with monkish zeal away from all
who are not initiated into the technicali-
ties of the science. Prof. Fiske was one
of those who hold that if truth is sacred it
cannot be made profane by being widely
known. He was a true representative of
democracy in learning.
Prof. Triggs, of the University of Chi-
cago, has recently been the object of much
criticism because he stated to one of his
classes in English literature that it is
scarcely possible for good poetry to be re-
ligious, and that the hymns of the church
are for the most part doggerel on a lower
literary level than the dime novel. We
have been in the habit of considering
Milton's Paradise Lost fairly good
poetry and it is certainly religious, but
perhaps Prof. Triggs thinks differently.
Tennyson's In Memoriam would be con-
sidered a religious poem by most readers,
and it would be hard to deny that Brown-
ing's Saul comes in the same class. And
yet, though the utterance about religious
poetry seems clearly as untrue as it is sen-
sational, we are not inclined to stone Prof.
Triggs for his remark about the hymns. If
he had said that some hymns or many
hymns, instead of most hymns, are with-
out value as literature, he would not have
been far wrong. Perhaps it would not be
a bad idea to expect our preachers to know
something of poetry as well as sornething
of music, if we are going to continue to
use religious poetry in our public worship..
August 8, 1901
THE CHRISTIAN-EVANGELIST
999
But the man who indiscriminately de-
nounces all hymns as doggerel, either does
not know the hymns of the church (which
is probable), or has no sane view of what
constitutes poetry, or is so dogmatically
anti-orthodox that his judgment about any
matter touching religion is violently
warped. As a matter of fact, Prof. Triggs
never has been a person to take too seri-
ously. He likes to say bright things, and
truth is always a minor consideration to
one whose master- passion is the desire to
scintillate. With this morbid craving after
the sensational, it is little wonder that he
gives his preference to the blood- and-
thunder novelette rather than the hymns of
Watts and Wesley. But is this a fact
about the hymns, or a fact about Prof.
Triggs?
A contemporary is trying to lure us into
a discussion of evolution, saying that since
we have espoused the doctrine we must de-
fend it. We give notice here that we are
not to be lured. We have not espoused
the doctrine of evolution, as all of our in-
telligent readers ought to know perfectly
well. It is a scientific question, and the
evidence is not all in yet. We do not pro-
fess to know a vast amount about science —
being in that respect about on a par with
our dogmatically anti-evolutionary contem-
porary— and we shall wait until the scien-
tists have rendered a somewhat more unan-
imous verdict either for or against. If it
were a religious question we would not
care a straw about the verdict of the scien-
tists, but since it is a scientific question,
we will have modesty enough to defer to
those who know more than we do. As to
the relation of the first chapter of Genesis
to the matter, we agree with Paul that
*'every Scripture inspired of God is profit-
able for teaching, for reproof, for correc-
tion, for instruction in righteousness: that
the man of God may be complete, furnish-
ed completely to all good works." Paul
seems to have forgotten to say anything
about its being profitable for cosmogony,
geology or anthropology.
Editor's Easy Chair
o r
Ma.caLta.wa Musings.
The old lake is vociferous in its praise
this morning, as if it were celebrating
some notable victory. Is it the recent rain
over the corn belt that calls forth this loud
hosanna? The white-crested waves that
chase each other shoreward clap their
hands on the resounding beach and lift
their voices in a paeon of praise to the
great Creator. In this respect the earth is
unlike the heavens which declare the glory
of God, of which it is said, "There is no
speech nor language; their voice cannot
"be heard." In solemn stillness the stars
move on in their appointed orbits,
"Forever singing as they shine,
The Hand that made us is divine."
But theirs is a song of silence, the seen
but unheard harmony of shining worlds,
the music of the spheres. But comes this
not of our imperfect sense of hearing? If
our ears were keen enough we might hear
the melody of revolving spheres, and listen,
enraptured, to. the chorus of the morning
stars. And if our eyes were only strong
enough what revelations of beauty and of
lorywoill birsi uoia oir visori a3 w3
turned them upward to search the mys-
teries of the stellar universe! But "we
walk by faith, not by sight."
What a night last night was! The full
moon rode in unclouded splendor through
the heavens. The great lake which all day
had presented a scene of turbulence under
stress of a stiff breeze, quieted as evening
came on, and under the caresses of the moon
became as gentle and as sentimental as a
lover basking in the smiles of his adored.
If you have never seen Lake Michigan
under the spell of a full moon, nor gazed
upon the silvery sheen of light which
transfigures it into a fairy sea, as we looked
upon it last night from the lofty perch of
Edgewood-on-the-lake, it would be im-
possible for us to convey to you any ade-
quate idea of the beauty of the scene. O
lake, thou that roarest all day under the
masculine power of the sun, and at night
dost sing a soft, sentimental ditty under
the milder radiance of her queenship, the
moon, how much human nature thou seem-
est to have after all! And so, to him who
will heed the lesson, "day unto day utter-
eth speech, and night unto night showeth
knowledge." Of all the new books we
have read during the summer we have
found none so interesting as the two old
volumes— Nature and the Bible.
The religious services at the Park this
year are fully up to the standard of pre-
vious years in character, and are, perhaps,
more largely attended than ever. Prof. Ber-
gen, of Hope College, Holland, preached at
the auditorium in the afternoon, the writer
filling his pulpit at Hope church, Holland,
in the evening. At the beach service Rev.
Mr. McNutt, a Presbyterian minister ;7ho
has been for two years serving as a labor-
ing man in the ranks of lowliest toilers, in
order to understand their condition and
needs, gave some of his experiences not
only as a day laborer, but as a tramp out
of money and hunting for a job. The cold,
merciless treatment he received at the
hands of professed Christians was such as
to impress on his mind one of the reasons
why there exists a gulf between the church
and many laboring men. We are sure
there is great improvement in this regard,
and that the church, composed largely of
the world's toilers, feels a closer bond of
sympathy with that class of workers than
it formerly did. We have no doubt, how-
ever, there is much room for growth yet
before the church occupies the same point
of view that Jesus did toward the poor
but honest toilers in every department of
the world's work.
^»
Among the arrivals at the Park since our
last are J. J. Haley and wife, of Kentucky ;
George T. Murphy, Assistant Superintend-
ent of Schools, St. Louis; W. R. Jinnett,
.of Illinois, who was here a few days and de-
parted; George Bellamy and wife, of the
Social Settlement, Cleveland, and Claude E.
Hill, of Missouri, who is taking the sum-
mer course at the University of Chicago,
and whose family will remain here, he
spending Saturday and Sunday with them
each week. W. D. Cree, secretary Chris-
tian Pub. Co., St. Louis, was a transient
guest at Edgewood-on-the-lake, and en-
tered heartily for a day into the enjoyment
of life at Macatawa Park. Bro. Hill has
recently been to Minneapolis and came
away enthusiastic for the national conven-
tion in October. He is going to try to
work up a large delegation from west-
ern Missouri. He says he never be-
fore saw such enterprise and activity dis-
played by any local committee as the com-
mittee at Minneapolis is manifesting. This
calls for a corresponding activity on the
part of our preachers and other church of-
ficials in planning for a general represen-
tation. We earnestly urge, for the sake
of our cause in the great northwest, that
no pains be spared to make it a thoroughly
representative convention. It is not too
early to plan for it now. Let us make it a
shining light whose rays will penetrate re-
mote regions and give the weary workers
new hope and inspiration.
•*»
In a walk the other day through the wild,
rugged and uninhabited part of these
grounds, in company with a friend, we came
across an artist in one of the beautiful
wooded glens who, with his brush, had just
transferred to canvas a quiet scene of rural
beauty which will delight the eye of many
a lover of the beautiful who will never see
the original. We had the pleasure of
comparing the picture with the real thing
and finding it wonderfully true to nature.
We remember once while tramping
through Wales running across the artists
here and there who were copying some of
its charming scenery. But Wales has no
more beautiful landscapes than we have
in our own country. What a wonderful
art it is to transfer a bit of lovely land-
scape to canvas and hang it up in one's
room or in an. art gallery to educate the
eye, to delight the soul, and to bring one
into communion with nature again, when it
is not possible to go forth into its scenes
and hold fellowship with its visible forms!
Only a few, however, can do that, but all
lovers of nature may so photograph its
scenes on their minds, whether first hand
or through great works of art, as to beau-
tify their own souls. Such is the ministry
of nature and of art which, in its highest
form, is a reproduction of nature.
A lawyer, writing us a few days ago
about this place, said his wife had been
reading the "Macatawa Musings" in the
Christian-Evangelist, "written doubtless
by some one full of fancy," and had con-
tracted a desire to visit the place! Thus
our matter-of-fact, unvarnished state-
ments, falling so far below the reality, are
attributed by this limb of the law to an
unbridled fancy! We have never made a
serious effort to describe this place in full,
and have never written a line in these Mus-
ings with a view of inducing anybody to
come here. This department of the paper
has reflected more or less faithfully the
subjective feelings aroused by our local
environment, and in that way we must
plead guilty of having brought a good
many people to Macatawa Park. If any
one of these has ever been disappointed
with the natural charms of the place when
he has arrived on the scene, he has care-
fully dissimulated his real feeling. We
have no doubt but that when our lawyer
friend reaches here and takes in the situ-
ation he will forget his legal lore, for the
time being, and reproach the writer of
"Macatawa Musings" for not conveying a
more faithful picture of the scene of beauty
which so bewilders him.
Edgewood-on-the lake, Aug. 2, 1901.
1000
THE CHRISTIAN-EVANGELIST
August 8, 1901
of Tl\e ^Vsir By BUHHIS A. JENKINS
In the next week the grove of oaks and
black walnuts a mile from Nelson Payne's
home was full of people. Hundreds were
moving about, taking their bounteous
luncheons from huge baskets, strolling and
eating, between the morning and the after-
noon preaching, that third day of the
meeting. Booths supplied food and country
delicacies to those who had come un-
provided. But few indeed were those com-
pelled to buy, for hospitality was one of
the traits brought from Kentucky by most
of these Missourians; many, however, were
those who did buy for the pleasure of the
spending. A year had now flown since the
war, and money began to appear again.
It was a long-heralded occasion. Twelve
leading preachers of the Christian Church
were present, and it was felt that such a
group of giants could assault well-nigh
any Gibraltar of "skepticism or sectarian-
ism." Already forty had made confession
of their faith, and it was confidently ex-
pected that by the end of the meeting,
when the baptizing in the Missouri should
take place, the number would mount to
hundreds. There was a tense interest —
not an effervescent enthusiasm, but a deep,
quiet, inquiring seriousness. Little groups
could be seen here and there among the
trees, thumbing small Testaments and
arguing solemnly; an occasional solitary
figure moved among the paw-paws or the
willows meditating who knows what of the
issues of life now or life to come; pairs of
young folks on whose horizon some new
hope was dawning strayed alone ; while in
the great "arbor" or tabernacle, built of
boughs thickly enough thatched to fend
off heavy rains and large enough to shelter
hundreds and even thousands, big families
sat about their open baskets and spoke the
praises of the "great guns" they had lately
heard.
Who would have thought that this happy,
prosperous people was still bleeding with
the wounds of war? Wonderful must have
been their recuperative power to turn thus
to the affairs of church within a year after
civil strife! Perhaps this very religious
intensity was a direct result of the fiery
furnace. Bitter had been the trial of fire;
something salutary, let us hope, there may
have been in it.
As, upon that happy occasion, the battery
of preachers stood about the platform, the
sheriff of the county approached and said,
"You must come with me, sir," at the same
time laying hand upon the shoulder of
"Raccoon" John Smith, of Kentucky, the
biggest gun of them all.
"Why?" asked the old minister, his
hands shaking with the palsy he had known
for years, but the same old merry twinkle
in his eye.
"For preaching the gospel without
taking the oath of allegiance," said the
sheriff, tugging in fierce fashion at his
long, stringy, straw-colored, sunburned
moustache. "Better take the oath without
any fuss; you'll have to, anyhow!"
"You can collar a coon, brother; but
you can't turn him into a parrot! I will
not take it," said the old man mildly, and
smiled.
"Come on to jail, then! I'm a busy man
these days. No time to waste!"
"Shame, Lafe Hanson," cried a chorus
of neighbors.
"John Smith not a good citizen!"
"He needs no oath to make him an
American!"
"Shame, shame!"
The sheriff grew all the fiercer.
"Hold your tongues!" he roared, and
brandished a revolver in either hand.
"You know who I am? I'm Cap'n Lafe
Hanson — cap'n, if you please — cap'n in the
— th Missouri regulars, and I can handle a
whole regiment sech as you!"
The crowd thickened round the pulpit,
an angry flush burned on certain swarthy
cheeks, rash young men slipped furtive
hands into their pockets and pressed into
the inner circle round the officer. He
backed up against a great walnut that sup-
ported the roof of boughs at the corner of
the speakers' stand, and turned his revol-
vers on the crowd. There were explosions
in the air. A single flash of a foolish word
might have set them off.
Raccoon John Smith, of Kentucky, was
just the man for such an emergency. He
feebly climbed upon a bench and holding
out his shaking hands quieted the gather-
ing storm, then smiled and said, "Brethren,
don't be disturbed. I will go with this
lawfully-constituted officer. He speaks
authoritatively and I respect his words in
proportion to their weight. But I shall
return soon. A higher Authority will
protect me. Though this honorable officer
wields that same powerful weapon with
which Samson slew a thousand Philistines,
I shall — " a roar of laughter from the
crowd greeted this jest, then new but now
time-honored, and dissolved all danger of
bloodshed, while the sheriff, deaf to the
allusion, looked down at his new Colt's
revolvers and smiled at the old man's igno-
rance of modern gunnery.
The officer was making his way through
the lines of spectators, triumphantly lead-
ing his prisoner, when a portly man, with
a voice of thunder, ascended the platform
and rapped the surging, laughing crowd
into silence. Then he said:
"Sheriff Hanson, bring the prisoner
here"
"Who is that?" asked one.
"Why he's Judge Stone, don't you know
him?" said another.
"To be sure," said a third. "Circuit
judge. Member of the Methodist Church,
but a fine man for all that. He'll be
governor yet, I bet."
"This case comes in my jurisdiction,
sheriff," said the judge, a sly smile playing
over his spacious countenance, which he
concealed by mopping his high bald fore-
head; "and as the prosecuting attorney is
here we'll just try it at once. Will some
gentleman volunteer to defend the pris-
oner?"
Counsel was instantly secured. Then,
when the statute had been quoted that
every man who, in Missouri, preached the
gospel, must take the oath of allegiance to
the Federal government, and the prosecu-
tor had arisen to state the case, the judge
interrupted :
"If you please, Mr. Prosecutor, allow me
to ask the prisoner a question or two."
"Certainly, your honor."
"Your name, sir, is — "
"John Smith."
"Ah! No other name?"
"Raccoon."
"Ah! Your home?"
Before the prisoner could answer, some
enthusiastic Smithian shouted :
"His home is everywhere!"
Instantly the cry was taken up by hun-
dreds of throats, "Everywhere! Every-
where!" and laughter rose in waves, while
tears of love for the old pioneer started to
the eyes of many.
The prisoner rose and bowed his thanks,
then answered, "Kentucky, your honor."
"Are you a member of the Methodist
Church?"
"No, your honor."
"The Baptist Church?"
"No, your honor."
"The Presbyterian Church?"
"No, your honor."
The crowd was breathless with interest
— the judge's face assumed a pseudo-
stormy aspect.
"Well, in the name of religion, what
church do you belong to?"
"The Christian Church, your honor."
"Mr. Prosecutor, the prisoner is accused
of preaching the gospel without taking the
oath of allegiance, I believe?"
"Yes, your honor."
"Well, I dismiss the case; for all Mis-
souri will agree that no Campbellite ever
preaches the gospel."
The crowd was in great good humor with
the judge, whether the sheriff was or not,
and in great good humor with Raccoon
John Smith. The sheriff stormed out of
the grove and rode toward the county seat,
shaking his fist at the crowd and saying:
"I've no time for you Campbellites.
There's work for me to do."
"Yes," muttered a tall young farmer,
with deep chest and sloping shoulders,
"there'll be work for you to do to-night."
And leaping into the saddle Scott thrust
his feet through the wide wood stirrups
until the high boot-heels supported his
weight, and dashed away on the opposite
road with jingling spurs and bit.
John Smith preached like a Nestor that
night, for though his hands were palsied,
and though he took a negro servant in all
his travels to feed him at the table, his
tongue and his mind were still perfectly
his own and his speech dripped the honey
it was noted for. Sparkling humor was
his, moving pathos, faultless language, for,
pioneer though he was, his tools had been
ground. At the close of his sermon, while
his audience were weeping, and he, though
deeply moved, stood clear-eyed and con-
trolled, looking into their faces, he offered
an invitation to any to come forward during
the singing of a hymn and make open con-
fession of their faith in Christ.
Down the narrow aisles they moved, over
the backless benches of pine they stepped
— the penitents. Some were melted to
tears, some were with difficulty repressing
emotion, some were calm and self-con-
tained. But the remarkable thing was
that in this multitude where galvanism was
glancing from nerve to nerve, and the
tension must have been great, there was no
ecstasy of emotion, no falling to the
ground, no frothing at the mouth that had
characterized so many such revivals in the
August 8, 1901
THE CHRISTIAN-EVANGELIST
IOOJ
past. Perhaps it was the sort of message
that was preached — calm, argumentative,
appealing to the reason, though not un-
touched with moderate emotion.
During the singing of the hymn of in-
vitation, while a full score came forward
to declare their faith, and while the whole
audience felt the spell, the young ex-Con-
federate who had blocked out work for the
sheriff once more galloped up to the grove
— this time a trifle pale, covered with dust
—and, throwing himself from his horse,
scarcely observed, mingled with the youth
in the rear seats.
Soon another horseman, then another
and another, all white with dust and
sweaty, dropped bridle rein over the long
hitching-rack and lost themselves in the
throng. A number of the farmers in the
audience noted these accessions, and mov-
ing out to the edges of the arbor, gathered
in knots about the grove.
The preacher observed this break in the
ranks with some astonishment and, having
welcomed the score of penitents, having
made a second exhortation, and given out
a second invitation hymn, he saw that the
spell was broken and that no more now
would come.
He, therefore, asked the single question
of one after another of the twenty or more :
"Do you believe that Jesus is the Christ,
the Son of the living God?"
He received the unfaltering answer:
"I do."
Then he addressed a few words of con-
gratulation and fatherly counsel to each.
At this juncture the rush and clatter of
horses' gallop broke once more on the ears
of the still congregation. They saw the
sheriff, with half a dozen deputies, swing
out of a cloud of dust and ride up upon the
turf.
The benediction was immediately pro-
nounced and the crowd became chaos. The
sheriff moved about with his fierce look
and peered into stolid or hostile faces. Low
murmurs among the farmers, whispered
consultations, broken sentences, were heard
by the keen ears of the old preacher:
"The Mail and Express—"
"Blue Glen Cut."
"A rich haul!"
"Central Pacific road?"
"Anybody hurt?"
"No, it wasn't the engineer."
The esoteric circle of the ex -Confederate
farmers knew that the sheriff understood
full well who the train robbers were. But
they knew also that his presence was
largely in the nature of a "bluff," that he
did not dare approach a man of the real
gang and that scores of six shooters
slumbered ready to protect, and scores of
barns and homes stood ready to receive, the
outlaws.
Certain it was that the religious interest
broke and fell from that night on until
after two more days of fruitless struggle
the meeting closed. Nothing was talked of
among the farmers but the Blue Glen
robbery. Nothing was felt but the hatreds
and sympathies of the last half-dozen
years revived in all their keenness, and
plots for protection and counter plots for
capture were discussed at every fireside
and in every field.
(TO BE CONTINUED.)
Revenge is of death and deadly. Forgive-
ness is the giving, and so the receiving, of life.
English Topics.
Dr. W. T. Moore in England.
There are some few men who are incar-
nations of the "Anglo-American Alliance."
Of course, that same alliance is only sup-
posed to be a sentimental myth. There is
no such alliance in practical politics, and
for many reasons that is all the better, for
the grandest of all confederations is that
"Union of Hearts" which our glorious
Gladstone used to aim at creating. Multi-
tudes of Britishers and multitudes of
Americans are already cementing the in-
ternational sympathy between the two
countries. I am always puzzled to realize
whether W. T. Moore is an Englishman or
an American. He is actually both. I
never met any American who seems to love
England so much or to understand this
nation so thoroughly, without seeming to
be any less an American all the time. But
yes! I remember my delight when in
America year before last, at discovering
how passionately such genuine Americans
as J. M. Van Horn, J. J. Haley and H. S.
Earl and one or two others cherished their
attachment to England. Somehow they
and their families had not lost a particle of
their enthusiastic interest in the welfare- of
the "Mother of Empires," although they
all seemed glad to be living again in their
native land under the "Stars and Stripes."
Our old leader, W. T. Moore, makes no
secret anywhere of his conviction that if
you want real freedom of the best kind you
must come to enjoy it in this tight little
island. Therein I do not myself altogether
agree with him, for I feel, as a progressive
liberal, that we are sadly wanting in many
of our dealings with the heritage of our
forefathers, and we are fearfully enslaved,
not by our laws, but by our antiquated
feudal traditions. This, however, is not
my topic at the moment. Dr. Moore is
singularly young for a septuagenarian.
Even in aspect he is no older than when I
first came to know him about 25 years ago.
There seems to be no reason why he should
not go on for another quarter of a century
exemplifying the truth of Cicero's delight-
ful classic, "De Senectute," for he appears
to be reveling in the pleasures of old age.
In the case of such a man, enjoying a
recrudescence of juvenility, each month in
the year is May. He preaches, orates, con-
verses, walks for miles about London, and
indulges in stentorian, protracted and
intermittent laughter after a manner
defiant of all the usual tendencies of senil-
ity.
A Hollow Theologica.1 Void.
There are some pretentious systems of
religion which send forth resounding
echoes by virtue of their blatant effrontery,
but which never can accomplish anything
but destructionism. The professors of
these systems possess no constructive
genius. One of these is the much- vaunted
Theism of to-day. I believe that many
Americans are acquainted with the name
of the Rev. Charles Voysey, the founder of
the London Theistic Church. This able
man was a Church of England vicar of a
Yorkshire parish. He seceded from the
Anglican communion, from orthodoxy, from
evangelicalism, from common sense, from
sweet reasonableness, and from everything
except the establishment of his own per-
sonal importance. Such individuals are
generally Ishmaelitish negationists. They
deny everything which ordinary people
believe, they vote for turning down every-
thing that is up, they lift their hands
against every man, they take that cruel
delight in knocking away the crutches
from the grasp of the crippled and the
helpless which Beecher so sternly rebuked
in Ingersoll, and they reduce all the pros-
pect to a hollow void and blank desolation.
The Theistic Church is situated in the west
end of London, and so is in the midst of a
fashionable and cultured community. And
numbers of clever folks, as well as of peo-
ple who are not clever but desire to be
thought so, resort to listen to Voyseyism,
which is a mongrel cross between Unitar-
ianism and skepticism. At last Mr. Voy-
sey has come out into the open. His theol-
ogy no longer smacks of the Judas kiss.
He is now deliberately endeavoring to
"undermine and overthrow the authority
of Jesus Christ." He acquits our Lord of
having been an impostor; Jesus was "only
mistaken or demented." According to his
interpretation of the Gospels, "Jesus ex-
presses a diabolical intention to bring the
sword of strife and division into our very
homes. Jesus makes himself out to be in-
sincere as well as foolish. His purpose is
fiendish; too bad to be believable of any-
body." This is a fragment of a sermon
just preached. But even with this outra-
geous utterance Mr. Voysey is not con-
tent. He is not merely railing against
orthodoxy. The most brilliant representa-
tives of unorthodoxy, such as Dr. Stopford
Brooke, are lashed because they believe at
least something. Is it not true that un-
belief is incapable of any halt? Is not
skepticism necessarily implied in a course
of downgrade intellectualism? The Broad
Church in each denominational wing must
always produce a crop of infidels. Each
of these carries a hollow shell of religious
opinion, unless he chooses to pose as an
absolute atheist. But rationalists who do
this are increasingly rare. Infidels now
prefer to don the garb of the Theist. The
great God they nominally acknowledge,
but in truth they only adore a very little
dumpty deity. The god of their venera-
tion is self, and as each one is his very
own little god, there can be no unity in
this precious pantheon. A new Valhalla
is being constructed. The old infidels
used to admit the figure of Jesus beside
the busts of Paine and Voltaire and Boling-
broke, but they have no room for Him
now amongst the great humanitarians, be-
cause he is to be regarded as a spiritual
swindler. Truly, if Christianity is on the
decline, as pessimists want to convince us,
its opponents are not compensating the
poor old earth for the loss of faith, for they
are reducing their own ethical systems to
farcical chaos. I think that we had better
not trouble much about the unbelievers of
the present day. They are about the poor-
est lot that the devil ever passed in review,
or ever counted up for the list of his book
of numbers. Christianity holds the field
in mightier force than it ever did since the
apostolic time.
British Imperialism a.rvd Popery.
One of the most singular and unexpected
tendencies of recent events is the very in-
jurious effect on Roman Catholicism of the
Imperialist wave. That wave has in some
directions done harm. In others it has
brought some good results. There is no
possibility of denying either the dark or
1002
THE CHRISTIAN-EVANGELIST
August 8, 1901
the bright side of modern Imperialism. I
believe that you also, my American
friends, acknowledge that your mighty
republic has been caught in the over-
powering Imperialist current— whether for
good or evil only time will prove. I am
inclined to the opinion that the results will
be mixed. It is sj in all human develop-
ments. The force of patriotism intensifies
in these days. But Toryism takes unfair
advantage of the condition. The Democ-
racy is playing too docilely into the con-
servative hands. The upper classes are
ruling this nation, and they are grossly
beguiling the people. Church and state
are corrupting each other and are con-
spiring to curtail popular freedom, while
the masses are asleep. But, on the other
hand, the more artful Imperialists, whose
motives are selfish and impure, are in dan-
ger of over-reaching themselves. Many, of
course, of the high churchmen and the
Catholics are always eager to snatch the
leadership in any movement which is
against the interests of the common peo-
ple. Well, the English Catholics are be-
ginning a new wail. They are always
whining and crying in this country. Eng-
lish Catholicism has been wiping its weep-
ing eyes over the dreadful results of the
Protestant Reformation ever since I can
remember. But it can never wipe all tears
away. Just at this moment the Catholic
party is sobbing in agony, because the
very Imperialism which it was the first to
promote and encourage has turned out to
be most hurtful to its interests. It has
been discovered, to the profound dismay of
the Ultramontanes, Jesuits, Ritualists
and all other nice cliques of ecclesiastical
conspirators, that the growth of British
Imperialism has been anti-Catholic in its
main tendency. The Catholic Weekly
Register has been trying to explain this.
But this sapient organ looks at other
countries besides England, and it hysteri-
cally admits that Italy is "united in spite
of the church," that in Prance "the party
hot against the present Republican regime
is identified with Catholicism," that
"Spain has been drubbed by America, the
Protestant mistress of the new world," and
that even Austria, ever till recently the
Pope's best friend, "has found out that the
clerical party is not her best hope of co-
hesion." But it is argued, for the partial
comfort of bigoted Romanists, that "these
are mere temporary and superficial con-
tradictions of the true and normal harmony
between the church and the nation's high-
est life, a union which in the past was
fruitful in the great conceptions of corpor-
ate life." The anti-clerical cyclone con-
tinues to rage in France, where the Senate
has concurred in its vote with the lower
chamber in passing the bill for the repres-
sion of the massive modern French monas-
tic bodies, called associations, and the
hurricane of popular fury continues to
blow against clericals in Spain, Portugal
and Italy. Slowly but surely Popery in
Europe is dying. The curse of heaven has
long been on it, and now the maledictions
of the nations are being added to the celes-
tial anathema. William Durban.
London, England.
s^ s^ v^ v^?
15he Child - Stvidy A\mt
By ALICE MAY DOUGLAS
She was a teacher in a western school
and had come east to pass her vacation
with her sister. She had just caught the
child- study craze and having no children
of her own upon which to experiment, she
borrowed those of her sister.
"So you have come to inspect my chil-
dren, have you?" laughed the gay young
mother on the evening of Miss Stacy's ar-
rival.
"Just to help them develop the best that
is in them," answered the aunt, "and
where are the darlings?"
"Fast asleep, I trust. You see I know
one thing, at least, along the line of bring-
ing up children. I put them to bed early."
"And I must go and take a peep at the
chickens. No, no, don't shake your head.
I wouldn't awaken one of them for any-
thing. I can be as quiet as a mother. Who
loves children more than 1?"
"After you have had some of your own
you will know," laughed Mrs. Mains, as
she carried Aunt Ines' wraps into the hall
and saw her stealing upstairs towards the
nursery door. She did not see the sweet
look on the aunt's face, however, as this
noble woman gazed into the faces of little
Gladys and Ina, as they lay side by side,
and as she offered a prayer for Frankie
who was sleeping so soundly in the small
room directly off of the nursery.
"See my bank," cried little Ina, Miss
Stacy's namesake, the first morning after
her arrival. "I have forty and eleven cents
in it." .
"And what will you do with your pennies
after your bank is full?" asked the aunt.
"Put them in the great big bank down
the street."
"What good will it do you there?"
"O I shall know I have it."
"But won't it do you more good if you
keep part of your money and spend it for
what you need?"
"I don't have to, for papa and mamma buy
all that I need."
Ina now ran into the nursery with her
bank, and the aunt exclaimed to the mother,
"A bank is really a half educator, my dear
Sarah. If children are taught merely
to hoard up money and never to spend a
cent, they will become miserly. I shall
buy Ina a spending bank in which to keep
a part of her saviDgs and with this she
must buy a part of her wardrobe. She
will take better care of her clothes, if she
has to buy them herself."
"Just as you say," laughed Mrs. Mains.
"You are running the children this season,
but I hope you won't run them off the
track."
So Aunt Ines took the three little ones
down street and gave them a lesson in
shopping. It much amused the other cus-
tomers and the clerks but it proved a useful
occupation — a delightful one too, for the
sisters and brother seemed to enjoy their
trip immensely.
Aunt Ines' next move was to invite a
number of children to pass the afternoon
with her nephew and nieces. "Children
need the companionship of new children,"
she said, "and to meet with children not of
the family. Nothing broadens one so much
as to mingle with others."
Mrs. Mains rather objected to another
party, Frankie having just had one on his
fifth birthday, but her sister promised to
assume the whole care of the occasion,
which she did. The little social passed off
very satisfactorily to its director. She had
invented many new pastimes for the boys
and girls, all of them being of such a nature
as to impart some knowledge.
"Well, Aunt Ines, what you going to do
to 'xperiment with now?" asked Ina the
next day after the party. "I'm ten years old
and I think you might let me know, even
if you don't the others. You see Gladys is
only seven years old — only seven." The
elder sister sighed as if the entire re-
sponsibility of the family rested upon
her.
That sigh gave Aunt Ines a hint. "Why
not give the children the responsibility of
conducting a household?" she thought as
she gazed out of the window at the crowds
that were passing up and down the busy
street. "I shall talk with sister about it and
see what she says."
"The whole household is in your hands,
Ines, while you are here," was Mrs. Mains'
response to her sister's request, "but I
don't know how I shall get on with the
children after you are gone. They will
expect as much attention from me as they
have been receiving from you."
"I trust that you will find them at least a
little more advanced," laughed Miss Sta-
cy. Then she proceeded at once to put
her plans into effect.
She let Ina call herself the mother.
Frankie was a make-believe father, while
Gladys was their child. During the entire
day each was to fill as far as possible the
duties of those they represented. Frankie
sat in his father's place at the table and
carved the meat, while Ina in her mother's
place poured the tea, the big folks who
were present passing themselves off as
company. In many another way the chil-
dren received valuable lessons of what it
meant to stand at the head of a house.
But I have not time to speak of all of
Aunt Ines' plans, each of which was care-
fully studied out and intended to convey to
the children some useful information or
discipline.
She would at times allow them no toys
for a whole day, saying children know how
to amuse themselves better than we do and
they should not be wholly dependent upcn
their toys. Again, she would give them
their playthings in parts, that they might,
by putting them together, learn to invent.
She also insisted that every little quarrel
should be settled, not by the wronged child
giving in to his opponent, but by a just set-
tlement in which every phase of the ques-
tion was considered. Most of her arrange-
ments were pleasing to the young Mains :
yet none, when found the opposite, would
she relinquish and they loved her none the
less for her firmness, and when her month's
vi3it was up they felt very sorry to have
her leave them. Mrs. Mains, found that as
she had prophesied, the children would
now need more of her attention than ever
and Aunt Ines was probably likewise cor-
rect, for the lives of the children had been
greatly broadened because of her interest
in them.
August S, 1901
THE CHRISTIAN-EVANGELIST
J 003
Peail's Portrait of a Preacher
By F. D. POWER
Hi.
Last and first the portrait shows the
preacher. He may not be an orator, a
spell-binder, he must be a preacher.
Paul's victories over many audiences, over
a band of philosophic skeptics on Mar's
Hill, over a monarch in the law courts,
over a mob on the stairs in Jerusalem,
Paul's treatment by the heathen at Lystra
who would offer sacrifice to him as Mer-
cury, the God of eloquence, Paul's match-
less writings, as the requiem in the 15th of
first Corinthians, the rapture in the 8th of
Romans, the grand contemplative vision in
Ephesians, the happy and subtle lightning
like strokes in Colossians, the accumulat-
ing multitude of images that rush together
in fiery pomp and illumination in 11th and
12th of Hebrews— all show that Paul was
an orator, a splendid master of expression
in speech. Every man may not be thus
gifted, but you must preach.
With all my heart I would be a preacher.
I have no ambition for the priesthood. A
priest in the popular sense is a creature
unknown to the dispensation of Christ. I
have no desire to be a clergyman. Your
uniformed, titled and professional eccle-
siastic is not a New Testament character.
My aspirations are not met in the better
terms "minister," "teacher." Jesus
preached ; the apostles were preachers ; the
royal word "preacher" fills the measure.
Studying our portrait we see it is a
preacher's face. You can always tell
them. There is a clerical cut about the
chin and a ministerial mold about the
brow that you can not mistake. Garfield
told me he could tell what denomination a
man belonged to by the color of his eyes.
A preacher does not need to wear a coat
buttoned to the throat, a white tie, or a
collar hind part before, to distinguish him.
The preacher face is as characteristic as
the bicycle face or the automobile face.
On one occasion, sitting in the waiting
room of a railroad station, I observed a
good Irish woman eyeing me reverently.
Presently she approached and said with
great respect: "Beyn't you Father
Eugene?" "No, madam." She looked
sorely disappointed, paused a moment and
then asked again: "Beyn't you one of the
fathers?" Again I had to disappoint her.
"No, madam, but I am a minister of the
gospel. What can I do for you?" An-
other time a gentleman approached me on
a railroad train and asked: "Is this Car-
dinal Gibbons?" I was leaner then than
now. "No, sir." He didn't believe me.
"Are you not Cardinal Gibbons?" he in-
quired a second time. "No sir, I have not
that honor." He apologized and soon
found the gentleman he was seeking.
Our portrait shows the preacher. God
honors preaching. By the living voice of
the living man the gospel is to be pro-
claimed. Words are things, living things,
quick and powerful and sharper than a
two-edged sword, "as goads and as nails
fastened by the masters of assemblies.
"Go ye into all the world and preach."
What constitutes true preaching can best
be determined by a New Testament study
of the Greek words used to describe it.
There are a dozen of these words, each
expressing a distinct feature of this work,
and all together setting forth its true nature
and purpose.
First is AaAe'w, to talk, to speak. It
simply points to the breaking of silence,
the voicing of the message, the fact of
utterance, as: "We cannot but speak the
things which we have seen and heard."
They could not keep silent, they must
voice God's messages to men. Another
word is tvayyt\i£,<i>, to bring or proclaim
glad tidings. Five times it is used in the
eighth of Acts to describe Philip's preach-
ing. It was joy-giving, it was good news.
This word expresses the authority of the
messenger as well as the character of the
message. The evangelist is literally "a
messenger with a glad message." Paul
speaks of himself as such a messenger sent
by God. Every preacher should be such a
bearer of good tidings, taking the Word of
God and declaring it to men. Kt/pWw
is another term, to make proclamation as a
herald. John the Baptist is a Kr/pvi, a
herald of the Coming One. The herald
calls the attention of men, makes known
some message of the King, announces the
truth he is commissioned to proclaim.
There is the term d7rayyeAAw, literally to
announce, from showing the source of the
message as "chat which we have seen and
heard declare we unto you." There is the
word KaTayyeWio, pointing to the object of
the message, bringing down the message to
the people, bringing the gospel home to
hearers as "through this man is preached
unto you the forgiveness of sins," brought
down or announced down to you in your
need. Too much preaching is uppish, it
soars above people's heads, it does not get
right down where men are. 'Avayye'AAco
another word signifies to announce
thoroughly, from top to bottom, as when
Paul says, "I have not shunned to declare
unto you the whole counsel of God." It
implies also repetition. We are to tell the
story again and again. Another term is
SiayyeAAw which means to preach through
and through, to publish abroad, proclaim
everywhere the whole message to the
whole world. XiajxapTvpoixtu is to give full,
clear testimony. Paul, pressed in the
Spirit, testified— earnestly, fully testified—
that Jesus was the Christ. Messengers we
are, heralds we ane, but most of ali must
we be witnesses, testifying the gospel of
the grace of God. nappryo-id^o/xou is a word
signifying to speak with freedom, used of
Paul's preaching in Jerusalem: "He spake
boldly in the name of the Lord Jesus,"
that is fearlessly and freely without re-
serve, without holding back any part of
the truth. Another word to express apos-
tolic preaching is SiaAeyco, literally to speak
to and from, to converse with, usually ren-
dered "reasoned" or "disputed." Paul
reasoned in the synagogues, held confer-
ences, heard and answered questions as
our missionaries do, a sort of preaching
that needs to be revived.
Finally, we have 8i8ao-/«o, to teach, to in-
struct: "Go ye, therefore, and disciple all
nations, teaching them." "Paul and Barna-
bas continued in Antioch teaching and
preaching the Word of the Lord." The
people need teaching, the people are glad
to be taught, .the preacher is a teacher of
divine things. The great need of our day
is apostolic teaching and apostolic preach-
ing. From these must flow apostolic re-
sults.
God help us to fill out in our ministry
the outlines in Paul's portrait of a preach-
er. More and more beautiful it becomes
as we study it. The light that never was
on land or sea beams from it. It is the
reflected radiance of the Master's face, the
likeness of our adorable Lord. How shall
we ever attain it? In three things the
secret lies — Christ, immortal souls, self-
surrender. "O Timothy, keep that which
is committed to thy trust!"
( THE END. )
B. B. Tyler's Letter.
The following came to me a few days ago.
I am sure you will be interested in the lov-
ing missive, so I pass it on to you :
"How is it that in your Christian-
Evangelist letter you slash Mormonism,
Spiritualism, Christian Science and other
evils, yet totally fail to say one word against
the most infamous, deadly, and by far the
most satanic of all the evils that curse our
country, a worse curse than all the others
combined, and that is Romanism, the im-
placable enemy of Christ, of his kingdom
and of the human race, and that is now
making such daring aggressions along all
lines? How can you fail to flash your
Damascus blade into this stronghold of
satan, and this chief bulwark of the liquor
traffic? Let us hear from you on Rome !
You make a monstrous mistake in reference
to Dr. Cullis. I am well acquainted with
Dr. Cullis. No truer or more godly man
ever lived in Boston than he. He was a man
who had the fullest confidence and love of
all who knew him. His memory is honored
by all the best people in all the churches. I
am amazed at your ignorance of Dr. Cul-
lis."
Such a message is positively refreshing.
I have not enjoyed anything in many a day
as I have enjoyed this. The man who wrote
it is my friend.
It is evident that the writer of the fore-
going is not personally acquainted with me.
If he were, he would not say, "I am amazed
at your ignorance!" My ignorance would
not surprise him if he knew me. No person
who is acquainted with me is surprised at
that. I sometimes think of writing a book,
the title of which will be, "Things That I
Do Not Understand." It will be a big book,
if I am spared to complete it. The work
will be sold only by subscription. It will
consist of at least one hundred volumes of
certainly one thousand pages each. The
price will not be less than a hundred dollars
a volume. The volume will be sold singly
to those who prefer to secure the work in
this way. It is simply certain that after
securing one volume those who appreciate
a good thing and who are financially able
to do so will gladly procure the complete
work. My unknown friend is hereby ap-
pointed general agent for the United States
and her colonies for my great book to be
entitled "Things That I Do Not Under-
stand."
It is barely possible that I misrepresented
Dr. Charles Cullis. In what I said con-
cerning him I relied upon my memory.
There is a "Home for Consumptives" in
1004
THE CHRISTIAN-EVANGELIST
August 8, 1901
Boston, founded by him, I believe, in 1870.
The latest information that I had concern-
ing this home was that the people had given
to it $300,000, and that 1,800 or 2,000 per-
sons had been cared for. This "Home for
Consumptives," is for those who are sup-
posed to be incurable. This is a good work.
I did not say that Dr. Cullis was totally de-
praved. That he did good while he lived,
and that his memory is now precious, I
have no doubt. This is sufficient for the
present. In a few weeks I will tell you all
about Dr. Cullis and it will be a pleasure to
me to make a favorable report on his life
and work.
My friend is in error as to Romanism in
the United States. Romanism is not "mak-
ing daring aggressions" along all lines.
Romanism is steadily losing ground in this
country. The losses of the Roman Catholic
Church in the United States are enormous.
Their best informed writers tell us that if
they had held their own, i. e., Romanists
who emigrated to the United States and
their children, there would now be a Roman
Catholic population of 35.000,000 instead of
from 6,000,000 to 8,000,000. The lamenta-
tions of Romanists over their losses in our
country are pathetic. Romanism does not
keep pace with our increase of population.
Protestantism 'steadily gains. The' names
of towns, cities and counties in all this
western country tell that a few years ago
the Roman Catholic Church controlled
everything in this part of the world. It
certainly does not do so now.
If Romanism has lost numerically here to
such an extent as to cause sore lamenta-
tions, its change of character has been no
less marked. Compare Romanism in the
United States with Romanism in South and
Central America, in Spain, in Italy, in any
Roman Catholic country on earth. Do you
see no difference? A free press, free
schools, a free ballot, free thought, free
speech, a free church, an open Bible — these
are deadly foes of the Roman Catholic
Church. Where these are Romanism can-
not prosper.
A certain class of men and of publica-
tions seems to find pleasure in representing
Romanism as laying hands on everything in
sight. I have no doubt that "the church"
would do this if it were possible— but it is
not possible. "The Roman Catholic.priests
who are now serving as chaplains in the
United States army and navy will number
two to every one of any other denomina-
tion," is a sample statement from this quar-
ter. How much truth is there in it? E. B.
Bagby, who lives in Washington, D. C,
looked into the matter and reported in the
Christian-Evangelist of July 18, that "of
thirty-three chaplains in the army there are
eleven Methodists, seven Episcopalians,
six Presbyterians, four Roman Catholics,
two Baptists, one Lutheran, one Congrega-
tionalist, and one who is recorded simply as
a Christian. In the navy there are nine
Methodists, five Episcopalians, three Cath-
olics, two Baptists, two Presbyterians, one
Disciple of Christ, one Unitarian and one
Universalist."
It is a fact that by far the greater number
of saloon-keepers in the United States are
Roman Catholics. It is also a fact that
probably the greatest single evil in the
United States is the liquor saloon. But the
saloon has not the endorsement of the
church. The Pope is on record in favor of
total absinetnce. Senator Blair, of New
Hampshire, says that "Bishop Ireland has
delivered many of the most powerful speech-
es for the cause of temperance ever spoken
by man." The Catholic Total Abstinence
Union of America was organized in 1872.
Leo XIII. has given it his benediction. The
Catholic World, some years ago, said that
"forty working people are supposed to sup-
port a saloon," and Mr. Powderly said in a
meeting of the Catholic Total Abstinence
Union that he would prefer a following of
100,000 total abstainers to 12,000,000 patrons
of the liquor saloon. The latest statistics
that I have put the number of men in the
Roman Catholic Church who have taken
the total abstinence pledge at 100,000.
The history of the Roman Catholic
Church is bad. Its cruelties have been re-
volting in the extreme. The fundamental
principles of the church are unbiblical and
un-American. The Catholic Church is an
out-of-date institution. But it is losing its
grip. In this country it is not to be feared.
It is not a serious menace to any good thing
in this land. There is an element in this
church which ought to be encouraged, and
I will encourage it whenever and wherever
I have an opportunity. It is not "the most
satanic" influence in the land. Of all "the
evils that curse" our country it is not "the
greatest." It is not "a greater curse than
all other evils combined." The average
Romanist is not an "implacable enemy of
the Christ." The Catholic Church is not
"making daring aggressions all along the
line." I can use my "Damascus blade" in
a better way than in the manner suggested
by my unknown, well-meaning, but mis-
taken correspondent. Rome is dying, slow-
ly but surely dying, in the United States.
Let her die in peace. Statistics show that
in this country she is fatally ill. The anti-
Roman Catholic orator unwittingly aids
the cause that he would destroy. Turn on
the light. The light and Romanism cannot
co-exist. •
V^ N^ V^ \^
Missionary Achievements of the
XlXth Century By a. w. taylor
A record of the past century's missionary
achievements would be encyclopedic. Any
treatment of them in a short space must
be fragmentary. This "New Crusade" sur-
passes all others since the apostolic days
in magnitude. Some statistics are here
given. They may seem like dry bones.
Touch them with a believing imagination
until they become living beings and behold
what wonders have been wrought.
A century ago there were a few heroic
souls who had left footpaths to the altars of
self-sacrifice among the heathen peoples.
The Moravians led. Such names as those
of Zinzendorf, the Moravian apostle,
Schwartz, who founded the first native
church in India, Egede, who sowed the
seed in arid Greenland, Ziegenbalg, who
was in India a hundred years before Carey
and Duff, translating the Bible into Tamil
and preparing the way, Elliot and Brainard
among the American Indians before even
India was thought of, are stars now shining
with lustrous glow out of the deep darkness
of that past. To-day whole constellations
are reflecting the light of the Sun of
Righteousness.
One hundred years ago the missionary
enterprise was characterized even by the
church as an insane project. The latest
statistics show an annual expenditure of
more than $17,000,000 for the gospel in for-
eign lands, nearly 14,000 missionaries and
74,000 helpers, with a native church of
4,500,000. There are 11,000 organized
churches and 31,000 stations, 15 000 Sun-
day-schools with 765,000 pupils and the
conversions number 84,000 annually. There
are also 20,000 day schools, from kinder-
garten to university, educating more than
1,000,000 scholars.
The Bible has been translated into 421
tongues, more than 100 of which had not so
much as an alphabet, and 2,000,000 copies
of the Scriptures are circulated each year.
Besides this 13,000,000 volumes and tracts
are distributed annually. Millions are
treated in the hospitals and every form of
benevolent and rescue work is carried on.
To have organized so mighty an army and
to be effecting so brilliant a conquest in the
cause of the King of Peace is the greatest
achievement of the church in the past cen-
tury.
But what shall be said of the effect of
this lengthening of cord and strengthening
of stakes upon the church at home? It is
difficult to estimate the power of scientific
skepticism as directed against theology
during the past hundred years. The cen-
tury dawned with doubt broad upon the
horizon, and we cannot deny that doubt
had as good a reason to exist as did most of
the theology and ecclesiasticism of that
time. Missions have been one of the
mightiest of agencies to awaken a lethargic
church to show its faith by its works. The
logic of doubt falls prone and palsied be-
fore the spectacle of self-sacrifice for
another's good. To do deeds of love in His
name unto the millions beyond is to throw
a burst of warm sunshine into a vale be-
clouded with chilling mist3. Not only
have missions saved the church from doubt
but they have been during the last three
decades one of the most potent factors in
healing internal schisms. In reckoning
upon the factors that will produce Christian
union'let'us not forget that the word from
the front is "get together." So another of
the conspicuous missionary achievements
has been the strengthening and uniting of
the church.
Would thafr]space allowed the recounting
of some of the achievements of missions in
the transforming of peoples from savagery
to civilization. The stories of the Pitcairn
Islands, Sierre Leone, Hawaii and the
South Sea groups are among the marvels
of history. Himself brought out of canni-
balism, the veteran Hawaiian missionary,
Kanwealoha, said: "Not with powder and
ball, sword and cannon, but with the living
word of God and His Spirit, we go forth to
conquer." Lastly one of the great achieve-
ments of every age is the men it produces.
To the names of Carey, Judson, Mackay,
Livingstone, Williams, Marsden, Duff,
Verbeck, Morrison, Paton, Mrs. Judson
and Fidelia Fisk, may be added a host of
both living and dead whose biographies
are worthy a place in every library and
whose names should be familiar to every
pulpit.
Auoust 8, 190X
THE CHRISTIAN-EVANGELIST
1005
Stone orv the Divinity of
Christ.
By W. J. Burrver.
B. W. Stone was charged with denying
the divinity of Christ, and when his move-
ment was united with that of the Camp-
bells, the Disciples were brought under
suspicion of unsoundness on this point,
which suspicion found utterance in many
books and periodicals. It is, perhaps, im-
possible to ascertain what influence Stone
exerted upon the thought of the Disciples,
but it is not a difficult matter to discover
his own views on the subject.
Stone himself did not think he denied
the divinity of Christ. It has always been
the custom in the Christian Church to take
a man's statement of his own belief at par.
Stone says, "We have also been charged
with denying the Son of God; or, in other
words, his divinity; than which, I think,
there can be no charge more unjust."
His confession of faith is "the son of God
did not begin to exist 1,820 years ago; nor
was he eternally begotten; he was the first
begotten of the Father, the first born of
every creature; brought forth before all
worlds; in the fulness of time was united
with a body prepared for him; and in
whom dwelt all the fulness of the Godhead
bodily" (Works, by Mathis, p. 59).
Stone opposed a biblical doctrine of the
person of Christ to the "orthodox" state-
ment. He was fully conscious of the dif-
ference and made no attempt to reconcile
them. His seeking for a biblical doctrine
was in harmony with a principle which
he announced in 1804, in an address which
accompanied the Last Will and Testament
of the Springfield Presbytery. The people
should take the Bible as the only sure
guide to heaven, to the exclusion of creeds.
Of course, the "doctrine of the Trinity" is
not in the Bible, and Stone did not find it
there. It is in the creeds, and, therefore,
should be excluded. It is much to Stone's
credit that he was so thoroughly eman-
cipated from orthodox theology that he
made no attempt to read it into the New
Testament, and that he did not lack the
courage of his convictions. He says, "That
the Son of God was very and eternal God,
and yet eternally begotten, is a doctrine to
which I cannot subscribe; because the
terms eternal Son, eternally begotten, are
not found in the Bible. As they are human
inventions, by human reason they may be
tried. According to the above cited articles
(from the Westminster Confession and the
Methodist Discipline) the Father and the
Son are one eternal substance. The voice
of reason is that the same eternal sub-
stance cannot beget itself, nor be begotten
by itself. Therefore, the substance of the
Son was neither begotten nor born. If it
be granted that the substance of the Son
was eternal, and, therefore, never begotten,
then it must follow that what was eternally
begotten had no substance, and was, there-
fore, not a real thing. This is virtually to
deny the Son." Again, "If language con-
veys ideas, it is plain that the act of beget-
ting implies a previous agent; and that the
agent and the act must precede the thing
begotten; therefore, the Son could not be
eternally begotten" (Works, p. 61). He
further argues that it is impossible that the
very and eternal God was born of Mary ;
that if the two natures, Godhead and man-
hood, were inseparably united, it was God
who suffered on the cross; that, as all ac-
knowledge, the one only living and true
God is without passion, therefore, he that
suffered such exquisite passion on the cross
was not the only living and true God
(Works, pp. 62, 63). He states his own
position in these terms: "My own views of
the Son of God are that he did not exist
from eternity, but was the first begotten of
the Father before time and creation began"
(Works, p. 66).
With these statements compare the doc-
trine of Arius.
1. God is one in nature and person;
everything else is created out of nothing;
the divine essence cannot be communicated.
2. The Son was created first; he was
created out of nothing, and created to be
the means of creating the universe.
3. There was a time when the Logos
was not; he stands between God and man,
a third order of being; he became incarnate
in the historic Christ.
A comparison makes it evident that
Stone was a fairly consistent Arian. It is
also evident that Stone did not believe
Christ to be, in any real sense, God. Of
this he is fully conscious. He says, "Our
brethren think they sufficiently confute us
when they prove the divinity of the Son by
divine names, titles, attributes and worship
ascribed to him. They ascribe these at-
tributes and names to the Son, as in him
from all eternity. But we ascribe them
to him because the Father dwells in him"
(Works, p. 81). How divine "attributes"
could be ascribed to a being who was not in
the truest sense God he does not explain.
They might be ascribed to the Father who
dwells in Christ, but the fact that the
Father dwells in Christ is not a sufficient
ground for ascribing them to Christ. Stone
would have gotten out of the difficulty bet-
ter by denying that divine attributes are
ascribed to Christ by the New Testament
writers.
Stone's strength lay in the fact that the
New Testament doctrine of the person of
Christ did not go beyond his own, and,
therefore, his opponents could not point
out any contradiction between them. By
no possible ingenuity can Nicene Christ-
ology be deduced from the New Testament.
With the insane exegesis with which the
orthodox tried to bridge the centuries be-
tween John and Athanasius, Stone had a
happy time. If his own exegesis limp3 a
little at times, it is no more than one would
expect. The first worker in a new field is
liable to error. One is surprised that his
mistakes are so few. His attempts to ap-
ply "human reason" to the orthodox doc-
trine are less fortunate. Origen's doc-
trine of the "eternal generation" of the
Son will not be destroyed by pointing out
a contradiction between the dictionary
meanings of the terms employed to describe
it. The mind of Origen was strong enough
to grasp a simple thing like that! With
the philosophical content of the terms
Stone does not seem to have had any ac-
quaintance.
Stone's interest in the doctrine of the
Trinity was practical, not speculative. His
problem was fellowship of all Christians in
evangelism, and Trinitarian speculations
stood in the way of such fellowship. He
solved the problem. Trinitarians and non-
Trinitarians lay down together. The
Christian Church has an abundant faith in
Christ, but has no doctrine of his person.
To this extent, at least, we have certainly
restored "primitive Christianity."
Irvington, Ind.
The Golden Text of the
Bible.
By Lovjis S. Cupp.
"God so loved the world, that he gave his
only begotten Son, that whosoever be-
lieveth on him should not perish, but have
eternal life." This has been called the
golden text of the Bible. Around this
central truth the entire Bible history re-
volves. It sets forth the whole scheme
of redemption in a sentence— God's love,
sacrifice, salvation.
The text explains what God is by telling
what he does: "God loved." Therefore,
God is love. Go to the mother who weeps
over her dead child and whisper softly in
her ear that God is love. Go to the reeling
drunkard, debauched and disgraced, and
tell him tenderly that God is love. Go to
the home of poverty where wretchedness
reigns and light up those hollow eyes and
pallid faces with the cheering message that
God is love. When a torch is borne into a
dark cavern the eternal shades are ban-
ished, and every crystal in the walls blazes
with light. So this message is a torch
that will banish the gloom of misery and
poverty from the world and light up the
true diamonds in every human soul.
God's love is universal: "God so loved
the world." Did he not love sinners none
of us could hope to be loved. He can no
more help loving than the sun can help
shining. It is his nature; and, like the
glorious sunlight, his love shines over all.
Beecher, the eloquent, once beautifully
said: "The sun does not shine for a few
trees and flowers, but for the wide world's
joy. The lonely pine on the mountain-top
waves its sombre boughs and cries, 'Thou
art my sun!' And the little meadow
violet lifts its cup of blue and whispers
with its perfumed breath, 'Thou art my
sun ! ' And the grain in a thousand fields
rustles in the wind and makes answer,
'Thou art my sun!' So God sits, effulgent,
in heaven, not for a favored few, but for
the universe of life; and there is no crea-
ture so poor or so low that he may not look
up with childlike confidence and say, 'My
Father, thou art mine!' " How much did
God love the world? He so loved it that
"he gave."
Love is a giver. Love is not self-cen-
tered. Love gives. Love is not a cistern,
hoarding everything that enters until it is
pumped out, but love is a spring clear as
crystal, leaping up with life, bubbling over
with blessings, and constantly giving forth
its purest and best. "Everything that God
is or has he gives." Love is not a pond,
stagnant and still, but a broad river that
flows gladly, exultantly on, feeding all the
needy by the way, turning all the wheels
in its progress, and at last giving all its
abundance to the sea. The more it re-
ceives the more it gives. Men are not al-
ways so. Often those who receive most
give least in proportion to their income.
Love gives everything. It can keep
nothing back that is good. God gave his
only Son. From the beginning God had
given many precious gifts to man. He had
given him this earth, as fair as was ever
flung from the fingers of Omnipotence. In
its bosom he had buried treasures of silver,
1006
THE CHRISTIAN-EVANGELIST
August 8, 1901
jewels and gold, and the indispensable iron
and coal. He had given him air and water
and plenteous harvests, without which he
could not live. He had painted the earth
with beauty and flooded the sky with glory.
He had studded the dome of heaven with
stars and planets, and had wedded the
earth and sky with the beauteous rainbow.
He had given men cities and wealth and
homes — and still he gave his Son. He
emptied heaven of its most precious gem
to make us rich and good. God considers
nothing too precious to give his children.
He never tires of giving. Though he has
given so much already he is only waiting
for us to open our hearts to give us in-
finitely more, here and now.
Notice love's supreme ambition. It is to
save the world. "That whosoever believeth
should not perish, but have eternal life."
God can take no pleasure in death. His
supreme delight is life. Those who refuse
his Son have debarred themselves from life
and written their eternal doom with their
own heart's blood. God yearns to save the
world. "God did not send his Son into the
world to judge the world; but that the
world might be saved through him."
This is the way God loves and gives
and seeks to save. "Be ye therefore imita-
tors of God, as beloved children."
Huntsville, Mo.
J*
The Inspiration of a Large
Convention.
By John L. Bra^rvdt.
This is an age of great conventions —
political, sociological, educational and re-
ligious. Never before in the history of the
world was there such a desire on the part
of men to come together in great conven-
tions to consider questions of vital interest
to mankind. Everything contributes to
the success of such gatherings. The rail-
roads offer superior facilities at reduced
rates; cities construct large auditoriums
for the accommodation of the delegates
who come; hotels furnish entertainment at
prices within reach of all; the program
committees provide special talent so that
all may go with reasonable assurance that
it will be good to be there. Organization
and preparation are so complete that he
who has never been present at one of these
national gatherings has missed one of the
greatest inspirations of his life. I write
particularly on behalf of our national con-
ventions. To see the great men in conven-
tion who have toiled for the restoration of
primitive Christianity and for the suprem-
acy of Christ; to see and hear and shake
hands with the pioneer workers, the found-
ers of our institutions of learning, the ed-
itors of our religious papers, the authors
of our books, the officers of our missionary
societies, and the missionaries fresh from
the field, the soul-winning evangelists, the
faithful pastors of the churches, and the
liberal supporters of the cause, is an in-
spiration to better life and an incentive to
greater activity.
At no place can you come in touch with so
many mighty men of the brotherhood as at
the national convention — men who have
thought for Christ, men whose whole hearts
have loved Christ, men whose energies and
possessions have been given to extend the
cause of Christ. To see the faces of these
men is'next to seeing the faces of angels.
Have you not read and thought of them
and then yearned to see their faces? Those
who have been present and seen the coun-
tenances so expressive of benevolence, wis-
dom and love, can testify that they had a
miniature vision of the face of Jesus. To
shake their hands is to receive an electric
spark to the soul that will impart energy
for years to come. To hear their words is
to hear words of wisdom from richly en-
dowed intellects that have been sanctified
by truth. To hear them in public dis-
course is to think with them, feel with
them, rejoice with them and exalt Christ
with them. If you will attend the Nation-
al Convention at Minneapolis and give
your time and heart to it, you will return
with new ideas for your field of labor, with
new enthusiasm for your routine duty,
with new inspiration to live a purer life
and with new resolve to serve Christ with
all your heart.
Valparaiso, Ind.
The Essentia.! Power.
By C. H. Wetherbe.
One chief reason why many pastors do
not see visible results of a gracious kind
following their services is because they are
trying to get along without the express
power of the Holy Spirit. It may be that
they preach a pure gospel, but to preach
even the pure gospel without the power of
the Holy Spirit in the preacher is to fall
short of the necessary condition of the
most successful preaching. Rev. Dr. C. B.
McAfee, in referring to Pentecost day and
the Holy Spirit's power, says: "We want
power to make the gospel clear to other
men. We may spend all our time in discuss-
ing what sort of a miracle this speaking with
tongues was, but it is clear that it resulted
in some people's understanding the gospel
who would not otherwise have understood
it. There are churches which incline to
pray for such a gift for their pastors. They
would not have them preach in Greek or
Latin or Hottentot. But they would like
them to preach in such English as will
make the gospel plain and understandable.
Some men seem unable to do that very
simple thing. A man once told me that he
supposed he was too deep a thinker for
most people to whom he preached. I said
nothing, but I thought— not deeply; it was
not necessary. The coming of the Spirit
upon some of us who teach classes and
preach to audiences would simplify and
clarify and make attractive our messages."
I care not how thoroughly one may be ed-
ucated, nor how learned he may be in the
languages in which the Bible was original-
ly written, — the truth is, if he have not
within himself the illuminating power of
the Holy Spirit he cannot have truly cor-
rect views of the inner meaning of much of
the gospel, and of course, he cannot pre-
sent to others the deep and most vital
truths of the Bible. It is the preacher hav-
ing a good literary education, having his
mind well trained, and who is a close Bible
student, who also is empowered by the
Spirit, that makes his hearers see the
truth in a new and true light, and holds
them constantly charmed by the living and
saving message. We have no reason to
think that the Holy Spirit can use his
power as effectually through a stupid, un-
learned preacher as he can through one
who is wakeful and rightly trained in di-
vine knowledge. The preacher must study
the Bible most eagerly, invoking the Spir-
it's aid, both in the study and in the
preaching.
The Spiritua.1 Uplift of Large
Conventions.
By A. B. Jones.
The very magnitude of a thing creates
interest and commands respect. We can-
not look upon a vast plain or sea or moun-
tain without an uplift of feeling. A large
body of living beings is still more inspir-
ing. A large swarm of bees or flock of
birds or herd of cattle attracts attention
and excites interest by its very multi-
tude. Much more does a mighty army of
men moving with a purpose create within
us a feeling of enthusiasm. But the most
inspiring form of emotional life which we
experience in this world is when we view a
mighty host of men and women gathered
together with a high purpose to glorify
God and redeem humanity. The songs of
praise, as the voice of many waters; the
rising tide of devotion in prayer ascending
as a mighty cloud of incense from conse-
crated hearts; the fervid eloquence from
lips and tongues aglow from the altar fires
of redeemed souls — all conspire to awaken
the noblest thoughts, to inspire the highest
emotions, and to give the mightiest uplift
of enthusiastic life of which we can con-
ceive.
The first twentieth century missionary
convention of the Christian Church at
Minneapolis, October 10-17, 1901, we are
all expecting to be an immense thing, and
a pronounced success from every point of
view. In the throng of consecrated men
and women, in the high tide of liberal giv-
ing reported for the year past, in the wise
planning for the year to come, in the sacred
and inspiring song service, in the depths
of earnest prayer to Almighty God, and in
the fervid eloquence of the addresses — all,
all will doubtless mark an event in our his-
tory, and make a keynote for the new
century. If these ends are all to be at-
tained and these factors are all to be made
potent in the solution of the problems of
the twentieth century, let every brother
and sister who can, resolve now to attend
the coming convention at Minneapolis and
make the occasion one long to be remem-
bered.
The good people of Minneapolis are ex-
pecting great things, and preparing for
them; let us not disappoint them.
Liberty, Mo.
J*
Mid-Auj\ist.
August, Sweetheart of the Sun,
Summer work is nearly done.
While the idle days are going
List thy ardent lover's wooing.
Now the year is in its prime
Take thy brief vacation time.
Stubbly fields are brown and yellow,
Pippins ripe are growing mellow.
Ranks on ranks of shining corn,
Jeweled by the dew of morn,
Whisper in the evening airs
Like a legion saying prayers.
Farmer-boys on loaded wains;
Harvest moons on gathered grains;
Tender hearts a bit forlorner,
Summer's turned another corner!
— E. C. Tompkins in Frank Leslie's.
August 8, 1901
THE CHRISTIAN-EVANGELIST
J007
Current Literature.
The recent death of Sir Walter Besant
has brought to an abrupt and premature
end a work which many would gladly have
seen carried much farther. Sir Walter
wrote novels, and good ores too, but the
novel was scarcely an end in itself with
him. Out of his first great literary success,
All Sorts and Conditions of Men, grew a
movement for the social betterment of the
working classes in London which he en-
gineered so effectively and successfully
that his services were recognized and re-
warded by knighthood. His last work,
East London, published shortly before his
death shows the insight and sympathy of
the true social reformer happily blended
with the graceful diction and artistic sense
of the true man of letters. This is the
fourth book which Sir Walter has written
about his beloved London, each one de-
scribing a district of the city or a phase
of its life. East London is the city of the
workers — a city of nearly two million peo-
ple without a hotel, without a bookstore,
without a newspaper. But, though lacking
these appurtenances of civilization, it is
not a city of slums, and its various social
ranks are as clearly marked as those of the
aristocratic West End. The author knows
them all and writes of them with an in-
sight born of affection. It is a pleasure to
read and commend a book which can be at
once so interesting and so informing. Un-
like the wielders of feebler pens, the author
of East London can be grave without dull-
ness, explicit without tediousness and,
upon occasion, gay without frivolity. (The
Century Company. $3.50.)
The first of a series of volumes describ-
ing the conditions of common life among
our European neighbors, is German Life in
Town and Country by William H. Dawson,
who is also the editor of the series. The
plan of the series is commendable, and if
all the volumes are as well done as this
one they will be well worth while. The
author's view of the German governmental
system, in so far as it directly affects the
people, is on the whole decidedly com-
mendatory. He believes that the compul-
sory military service is an advantage to
the people individually, and that it is gen-
erally popular. It is impossible to deny
that for thousands of immature boys from
whom the ordinary restraints are suddenly
removed, the tendency of army life is de-
moralizing, for strictness of discipline in
an army does not necessarily preclude lax-
ity of morals. It is obviously true that
"single men in barracks don't grow into
plaster saints" — and sometimes they grow
very much the other way. Yet one may
admit that a regime which teaches the
duty of order and obedience may not be
without its value, especially from the
standpoint of the upper classes, who con-
sider that the peasant's chief function in
life is to submit. (G. P. Putnam's Sons.)
Mr. Howells' latest book, A Pair of Pa-
tient Lovers, is a group of five stories each
a little too long for a short story and a little
too short to stand alone. The first gives
its title to the volume. The five are quite
typical of Howells, and there is little need
to give more definite characterization than
that. One does not go to Mr. Howells for
thrills, but for a graceful and genial nar-
rative of things which are interesting
chiefly because they are well told — things
which seem natural and plausible just as
they stand but which might all have hap-
pened differently without in the least
marring the story. There are situations of
moderate, though never extreme, ingenuity
and dialogue of mild piquancy which never
approaches the danger line that separates
it from brilliant conversation. But an
amiable observer of the affairs of men — and
Mr. Howells is nothing if not amiable — is
always a pleasant companion, even if he
prefers to let his observation linger on the
common lights and shadows of every- day
experience rather than to turn it toward
the glittering peaks of adventure and ro-
mance. The reading of one of Mr. How-
ells' books is like a railroad journey with a
pleasant companion across Illinois or Indi-
ana. You don't care much for the scenery
and indeed have only half an eye for it,
but you enjoy the genial companionship of
your friend and his interest in everything
he sees and you come to your journey's end
in very good humor with the world. (Har-
pers.)
The increased interest in Bible study is
manifesting itself, among other ways, by
calling forth a number of Bible helps in
the form of outlines for Bible study. One
of the latest of these, entitled Bible Facts
for Busy People, by Mrs. Calla Scott Will-
ard, of Bethany, Neb., presents twenty-
three Bible lesaons, together with plans
for organizing a normal Bible-class and for
an introductory meeting. The little pam-
phlet of 100 pages embraces a great many
matters of information in relation to the
Bible and its various books, and indicates
a great deal of care in its preparation.
Some of the information, we should say,
needs modernizing; but these slips, as a
rule, relate to minor matters, and do not
seriously affect the value of the lessons.
The plan of these Bible lessons seems to
be designed to convey a comprehensive
view of the Bible and of its contents and
to put persons in the way of an intelligent
study of the same. (Revell $.25.)
J*
More August Magazines.
The Ladies' Home Journal has a long-
standing habit, contracted early in its suc-
cessful career, of exploiting the personali-
ties of men and women who have done
things in the world. Such personal arti-
cles dealing with the fads, fancies and
manner of life of living celebrities usually
deserve to be classed in Du Maurier's fa-
mous list of "things one would rather have
left unsaid." But if they are to be done at all
they should be well done and so they are
in Mr. Bok's magazine. C. D. Gibson and
Mr. Ernest Seton- Thompson are the vic-
tims this month. The thirty other con-
tributors to the present number write on
about as many different topics, including
Italian girls, the training of canaries, and
the running of a boarding school.
Frank Leslie's, like the others, has a
mid- summer fiction number, and it is
something of a distinction to be able to
show stories by Ralph Connor, E. W.
Hornung and Flora Annie Steel in a
single number. There are other well
known names besides and some not so
well known. Among the " Marginalia "
there is a bold attempt to tell some new
Lincoln anecdotes. They may be true.
Some of them are certainly good. But
the public has grown so skeptical about
Lincoln stories that one only jeopardizes
his reputation for veracity by telling new
ones. For literary purposes, better a
plausible fiction than an improbable truth*
The Missionary Review of the World has
for its leading article a broad and general
consideration of the problems of missions
by Dr. Pierson. There are also articles on
Romanism and Protestantism in France,
the Doukhobors (Russian non- conformists)
in Canada.
The light of genius shines in the story of
The Little God and Dickey in McClure's.
We quote a section of it elsewhere. It is
not epic genius but the genius of humor
and of happy insight into child-nature.
There is also a story of the Canadian woods
by Henry Van Dyke.
The Cosmopolitan for the month presents
a distinguished list of contributors includ-
ing Quiller- Couch with a tale of a French
exile, Irvirg Bacheller who has a Canadian
story, and Richard Le Gallienne. An essay
on The Ideal Husband is a sequel to The
Ideal Wife published some months ago.
The Ledger Monthly is made up chiefly
of short stories and the various household
departments which give a multitude of
hints in regard to the doing of things
which have to be done in every farxily
and are usually done wrong. The
growth of such departments in a number
of the important magazines is a feature of
their recent development and probably one
reason for their popularity. The Ledger
has an article on the Hiawatha play as
given by the Ojibway Indians and one on,
the Roof- dwellers in New York.
Sure to Ask.
The Kind of Coffee When Postvim is Well-
Made.
"Tbree great coffee drinkers were my old
school friend and her two daughters
They were always complaining and taking
medicine. I determined to give them Postuni
Food Coffee instead of coffee when they
visited me, so without saying anything to
them about it, I made a big pot of Postum
the first morning, using four heaping tea-
spoons to the pint of water and let it boil
twenty minutes, stirring down occ .sionally.
Before the meal was half over, each one
passed up the cup to be refilled, remarking
how fine the coffee was. The mother asked
for a third cup and inquired as to the brand
of coffee I used. I didn't answer her question
just then, for I had heard her say a while be-
fore that she didn't like Postum Food Coffee
unless it was more than half old fashioned
coffee
After breakfast I told her that the coffee
she liked so well at breakfast was pure Pos-
tum Food Coffee, and the reason she liked it
was because it was properly made, that is, it
was boiled long enough to bring out the
flavor. I have been brought up from a
nervous, wretched invalid to a fine condition
of physical health by leaving off coffee and
using Postum Food Coffee.
I am doing all I caa to help the world out
of coffee slavery to Postum freedom, and
have earned, the gratitude of many, many
friends." Myra J. Tuller, 1023 Troost Ave.,
Kansas City, Mo.
1008
THE CHRISTIAN-EVANGELIST
August 8,
1901
Oxir Budget.
—Church Extension Sunday, Sept. 1.
— Let us make the offering simultaneously
everywhere. Take it on the appointed day.
— Remember that money given for Church
Extension is an endowment. It goes out, does
its work, comes back, goes out again, and
will keep on going long after you have gone.
— J. L. Parsons, of Indianapolis, lectured
at the Lakeside, O., Chautauqua Aug. 1 on
"The New Thought." His lecture was re-
ceived with great enthusiasm.
— C. M. Hughes, singing evangelist, has
been out of active service for some time, ow-
ing to sickness in his family. His child is
now improving, as his friends will be glad to
hear, and he is ready to make engagements
anywhere at once. Address, Lexington, Ky.
— C. P. Smith, of Richmond, Mo., preached
a memorial sermon for the Knights of Pythias
recently on "From Death Unto Life," which
was published in full in the papers. He has
been offered a month's vacation by his church,
but does not expect to take it.
— The convention of the churches of Christ
of the Nodaway Valley district will be held
at Tarkio, Mo., Aug. 27-29. For the conven-
ience of the entertainment committee let all
those who expect to attend send their names
in advance to F. B. Elmore, Tarkio, Mo.
— We have received Vol. 1, No. 1, of The
Christian Iconoclast, an eight-page paper,
published monthly by H. F. Henrichs at
Bunker Hill, 111. This first number makes a
good appearance and we hope that it will
successfully fill a long felt want, as its pub-
lisher anticipates. The subscription price is
fifty cents.
— Robert L. McHatton has recovered from
his attack of t5phoid fever and is now filling
the pulpit of the Sixth and Prospect church
at Kansas City, Mo., while the pastor, George
H. Combs, is spfnding his vacation at Ma-
catawa Park. Bro. McHatton will be in the
evangelistic field in September, beginning at
Augusta, Kan. He has not yet entirely re-
covered his strength, but has reason to hope
that he will be himself by September.
—Mr. Paul Moore, who has been managing
editor of the Christian Commonwealth, Lon-
don, England, since his father, Dr. W. T.
Moore, returned to this country, is about to
leave England and come back to America. Ill
health is the reason of the change. Mr. Moore
has exhibited a high order of editorial abil-
ity in his management of the Chi'istian Com-
monwealth and has kept it, where his father
placed it, in the front rank of English reli-
gious papers. His ability ought to be util-
ized in this country.
— The books of the foreign society close
Sept. 30. Money received before this date
will be credited on the receipts of this fiscal
ye.ar and will go toward the desired $200,000.
If not received until after this date, it will
have to be credited on next year's receipts.
Churches which wish their offerings to be
counted in the report which will be given at
the Minneapolis convention, must have them
in on or before Sept. 30. Many churches have
not yet sent in their offering, and all such
should make haste to do so.
— The History of Hiram College and West-
ern Reserve Eclecticlnstitute, by F. M. Green,
with an introducion by Prof. E B. Wake-
field, is now ready for delivery. It is a vol-
ume of about 500 pages and covers the half
century of history from 1850 to 1900. Not
only the alumni and friends of Hiram but all
who are interested in the progress of our edu-
cational work will welcome this opportunity
of securing a well written and authoritative
record of the development of one of our
greatest schools. All orders should be ad-
dressed to F. M. Green, Box 1146, Kent, O.,
accompanied by $1.65.
— Vernon J. Rose will re-enter the evangel-
istic field, Sept. 1. Churches desiring his
services can address him at Newton, Kan.
—Russell F. Thrapp has resigned his pas-
torate at Pittsfieid, 111., to take the church
at Jacksonville, 111., where he will begin
about Sept. 1, as successor to Bro. Snively.
—The church at Virden, 111., is making
some improvements and enlargements in its
building, including reseating and redecor-
ating, which will give it a seating capacity
of 300, and will make it one of the handsomest
buildings in the place.
— I. H. Fuller announces that the program
for the by-county convention which is to be
held at Corning, la., is now in the printer's
hands and will soon be ready for delivery.
Those who expect to attend are requested to
send their names to Mrs. N. N. Whitlock.
— ThePontiac (111.) Chautauqua Assembly,
which was in session July 25 to August 7,
had a program containing the names of many
of the best known lecturers in the country,
from Gen. John B. Gordon to Sam Jones. Of
our o«n men on the program we note the
names of S. S. Lappin, Herr Cohen, Z. T.
Sweeney and A. P. Cobb.
— At Ladoga, Ind., during a recent union
meeting, the stores, which are usually open in
the evening, were closed during the hours of
service. This is an indication that the re-
vival affected the whole town, as a revival
should. Wilson and Huston will hold a meet-
ing there soon and we should be glad to see
thesame consideration shown.
— The thirteenth annual convention of the
churches of Christ in southern California and
Arizona will be held at Long Beach, CaL,
Aug. 8 to 18. It will include the sessions of
the Ministerial Association, the Sunday-
school convention, the missionary conven-
tion, the state C. W. B.M., and the Endeavor
Society. F D. Power, of Washington, is the
chief attraction from outside of the state.
—J. W. Kellar, pastor of the Baptist
Church at Monon, Ind., writes as follows of
the work of H. C. Patterson, who recently
held a tent meeting at that place: "Our peo-
ple were perfectly delighted with him and
were only sorry that he could not remain a
few weeks longer. He thoroughly under-
stands the Scriptures and knows how to
make others understand them. The Chris-
tian Church has just cause to be proud of
him."
—The fourth district of the Christian En-
deavor Union of Michigan held their conven-
tion last week in Macatawa Park, Mich. The
attendance was very large. The day was
fine. Addresses were delivered by the presi-
dent of the district and secretary of the state
union, also by F. P. Arthur, of Grand Rap-
ids, state president, Prof. Bergen, of Hope
College, and Evangelist Smith, of the Moody
Institute. There was an excursion in the
afternoon on Lake Michigan, and another
session at night. Bros. Griffith, of Ionia,
Nickolson, of Ballard, Tremaine and Arthur,
of Grand Rapids, were among our ministers
present. The occasion was a very delightful
one.
— The Moody Bible Institute of Chicago has
secured a new superintendent for the men's
department. Mr. James H. Todd, who comes
to this position from New Zealand, will re-
lieve Mr. Torrey of much of the work of this
department. The summer session of the In-
stitute through August and September is in
charge of Dr. James M. Gray who is adher-
ing to Mr. Moody's original plan to meet the
needs of both ministers and laymen who wish
to spend the time in Bible study. Rev G.
Campbell Morgan will be in Chicago from
Nov. 5 to Nov. 23 and will deliver fifteen
lectures at the Moody Institute under the
general title "The Crises of the Christ," in-
cluding the Need, the Birth, the Baptism,
the Temptation.
How it reddens the skin, itches, oozes,
dries and scales 1
Some people call it tetter, milk crust or
salt rheum.
The suffering from it is sometimes in-
tense ; local applications are resorted to—
they mitigate, but cannot cure.
It proceeds from humors inherited or ac-
quired and persists until these have been
removed.
Hood's Sarsapariiia
positively removes them, has radically
and permanently cured the worst cases, and
is without an equal for all cutaneous
eruptions.
Hood's Pills are the beit c«th*rUe. Price 25 cent!
— E. L. Coons, pastor of the Christian
church at Mt. Pleasant, Iowa, was in St.
Louis last week and favored the office of the
Christian-Evangelist with a call. Bro.
Coons is a business man as well as a preach-
er, being city salesman for a wholesale grocer
in Burlington, la., as well as pastor of the
church at Mt. Pleasant.
—Dr. G. A. Hulett, of Springfield, 111.,
chairman of the assignment committee for
the Illinois missionary convention, requests
all who wish entertainment at that conven-
tion to send their names to him as early as
possible, stating on what day they will ar-
rive. The program of the convention ap-
pears in another column.
—A new edition has recently been issued
of H. Exley's tract entitled "The Witness of
the Spirit: What is It?" by the Christian
Publishing Company. This tract was first
published several years ago and met with a
warm reception. Owing to the many requests
which have been received for its republica-
tion and the renewed interest in many quar-
ters in the subject of the Holy Spirit's work,
we have issued this new edition. It is a
handsome booklet of thirty pages and will b
sent postpaid for ten cents.
—The receipts for foreign missions for July
have evidently been affected unfavorably by
the drought. The report for July, as com-
pared with that for the same month last year,
shows a falling off in the number of contrib-
uting churches and in the number of individ-
ual offerings, while there is a slight gain both
in the number of contributing Sunday-sdiools
and Endeavor societies and in the amounts
contributed by them. The loss in regular re-
ceipts for the month is $2,351.26, which is only
slightly offset by a gain of $294 in bequests.
Total net loss, $2,057.26.
—The Ministerial Association of the Disci-
ples of Christ in Eastern Ohio will hold its
thirty-eighth annual meeting at Medina, O.,
Sept. 2-5. Among the addresses on the pro-
gram are the following: The Church of the
Twentieth Century, by W. R. Lloyd; The
Preacher and his Gray Hairs, by B. S. Dean;
Recent Archeology and the Bible, by Levi Mar-
shall; How to Push and how not to Push our
Plea for Christian Union, by W. W. Sniff;
Does the Accepted View of Evolution Con-
tradict the Biblel by George Fowler; To what
Extent Should the Topics of the Day be Dis-
cussed in the Pulpit? by J. J. Slayter; Alex-
ander Campbell, by B. L. Smith. There will
also be addresses by A. Baker, J. A. Lord,
Robert Moffett, and others.
We call attention to the notice elsewhere
of "The New Century Knights," an organi-
zation for boys, which is being established
and furthered by Dr. W. B. Palmore, editor
of the St. Louis Christian Advocate. The
purpose of the organization is shown in the
pledge which all members are required to
take: "It is my purpose to be something and to
do something for the betterment of the world,
and my determination never to use profanity,
alcohol or tobacco in any form." Dr. Pal-
more has done much practical reform work
and we are glad to call attention to this ef-
A.UGUST 8, 1901
THE CHRISTIAN-EVANGELIST
J009
fort to supplement the work of reform by an
effort toward the prevention of vice. For
further information about the new organiza-
tion address Dr. W. B. Palmore, 1414 Locus t
St., St. Louis.
The September Offering.
In 1823 there gathered in a saloon tent in St.
Louis, a company of gamblers, their breath
fetid with the fun es of liquor. In the midst
of their drunken glee one of the men sprang to
his feet, and throwing Lis revolver with a
crash upon the gambling table, shouted out,
"Boys, we'll see that Jesus Christ nevercomes
west of the Mississippi won't we?" And they
all shouted, "We will." But Christ has come
west of the Mississippi and with him the
churches which have given moral backbone
and fiber to this great western country, with-
out which all material prosperity would be
vanity.
No small part of the making of church work
permanent has been the effort of the various
Church Extension Boards of the Protestant
Churches. West of the "Father of Waters"
90 per cent, of all the church buildings have
been aided in their erection by church exten-
sion funds, more than 30,000 having been
helpsd in this way.
The Board of Church Extension of the
Christian Church was organized in October
1888, because of a cry that came up from the
growing west, saying, "You have sent out
your evangelists, preached the gospel and or-
ganized us into congregations, but there has
been no provision made for helping us to get
the necessary buildings, without which ihe
religious organization leads a hazardous
life."
The Christian Church, at its national con-
vention at Springfield, 111., heeded the cry,
and in 1888 the work was incorporated and a
special fund of $10,662 was turned over to the
new board, to which the brethren have added
during the last thirteen years $283,000. So
that we had on August 1st, 1901, nearly $300,-
000 in the church extension fund.
We would remind you that this is a per-
manent fund. The money is loaned to the
churches, not given. It is loaned to pay the
last debt on the property after the church
building is completed, and only after all debts
are paid in cash except what the sum from
the extension fund will pay. Thus, when the
loan is closed, the church is out of debt in the
town where it is located, and is simply in
debt to its own brethren.
The loan is to be returned to the board in
five equal annual installments, with only 4
per cent, interest. The interest charge being
made to pay the current expenses of handling
the fund and procuring new money with
which to build it up.
Several splendid features characterize a
plan like this church extension plan. It is a
permanent fund. The money builds one
church, comes back in five years and builds
another, and goes on building church homes
after the donors have gone from earth. Time
and vandal hands may destroy monuments
in the cemetery, but not so when you put
money into this fund to build monuments to
God.
The struggling missions aided by this fund
raise $3 for every dollar loaned by the board.
The missions first help themselves, then call
upon the board to help them. They are in-
deed worthy. They are made self-reliant by
paying back the loan.
By means of this fund's encouragement the
church is early started in a new community,
thus going into a town in its inception, get-
ting property when caeap and shaping the
religious thought of the new community.
The board has assisted in building churches
all over the land. More than 550 churches
have been built in forty states and territories
and the Dominion of Canada. More than
200 churches have paid back all they have
borrowed.
The board is seeking to lift the extension
fund to a half million by 1905. The Kansas
City Convention recommended this.
The Christian - Evangelist urges all
preachers, elders and churches to join in so
worthy an effort in the September offering
for church extension.
Minnesota. Letter.
Readers of the Minnesota letter will re-
member that a few weeks ago Rev. \Vm.
Baier, then pastor of the Free Will Baptist
Church of Winona, came to our people at
Rochester, Minn.
Bro. Baier spent last Lord's day with the
Mankato church, preaching for us in the
morning, and I wish to write some interest-
ing things about him. He is a German. His
father, Rev. C. H. Baier, is a missionary,
sent by the l-egular Baptists of Germany
among the Germans of Russia. He has been
engaged in that work over 30 years. Ha does
not dare to work among the real Russians;
his work is solely among the Germans who
have emigrated to Russia under a special
arrangement with the government. The son,
Wm. Baier, was born in Russia in 1870 and
lived there with his father till he was 18 years
old. When his time came to enter the regular
army of Russia at the age of 18, he escaped
the authorities and fled to this country. In
1888 he landed in New York with $4.00 in his
pocket and not a word of English in his head.
He began life in the new world as a day
laborer in a gai-den; was soon converted to
Christ; worked his way through the German
departments of Rochester University and
Toeological Seminary; filled the chair of
Greek in Parker College at Winnebago City,
Minn.; was pastor of the Free Will Baptist
churches at Blue Earth City and Winona;
came to us in June, 1901.
His sermon Lord's day morning was a clear
and forceful setting forth of the new birth.
He speaks excellent English, his slight brogue
in no way detracting from the pleasure of the
hearer.
J. K. Shellenberger, the manager of our
missionary forces, is endeavoring to plant a
church in Winona and to put Bro. Baier in
charge. It is the opportunity of the year in
Minnesota. Winona is a beautiful and
wealthy city of 20.000 people. Some of our
people lire there and a number of Free Will
Baptists are ready to come with us. Bro.
Baier is acquainted with the field, stands
well in the city and is anxious to undertake
the work.
If the Wiaona work cannot be opened up at
present it seems to me that Bro. Baier ought
to be used in some mission among the Ger-
mans. He has a thorough German education
and is able to work among the most intelli-
gent of his people.
The Minnesota State Convention will
assemble at Austin, August 26. The Minis-
terial Association will occupy the first even-
ing and the following half day with the fol-
lowing program: Monday evening, address
by T. J. Dow. Tuesday morning, address by
E. A. Orr; address by J. M. Elam.
At 2 o'clock Tuesday afternoon the mis-
sionary society will begin its program, a
brief abstract of which here follows: Reports
from officers. Address by H. D. Williams,
"The Sunday school as a Factor in Evan-
gelization." Evening, address by A. D.
Harmon. Wednesday morning, C W. B. M.
session. Wednesday afternoon, M. C. M. S.
Symposium on "Open Doors in Minnesota,"
led by W. W. Divine. George T. Halbert on
the National Convention. "What Can
Scattered Disciples Do?" Sarah Ankeney.
"The Plea of the Disciples," by C. J. Tanner.
The convention will be short but good.
Everybody in our Minnesota churches ex-
pects to attend the Minneapolis Convention
and hence the Austin Convention is liable to
be slighted— a thing which should not occur.
- jgjM H. D. Williams.
Mankato, July 30.
Need of Large Funds for Entering
Cities.
Men and money for the cities! This is a cry
that our people well may raise as a slogan
for the next decades. A few George Muckleys
for our city pulpits, and a few such thousands
as he is able to gather for city buildings,
would send us miles ahead in our siege of the
metropolitan Gibraltars. Perhaps it would
be better to say tens of thousands, for it is
large sums that we must learn to expend be-
fore we can adequately enter the cities.
Our people have been used to rural giving.
We have never yet learned the large size of
things that city life shows us in these open-
ing years of the twentieth century. But we
shall learn it. Our colleges must teach it.
They must make men who are equipped for
city work, and who can impress on their con-
gregations that large things can be and must
be done by our people in the great centres of
population.
America is a big place. It thinks big things,
does big things, and has a big future. We
must wake up to the bigness of the age and
demonstrate— what is actually the fact — that
we are a big people with a big plea. There is
no doubt at all of the size and importance of
our movement. It has worked hard, but not
long, for recognition, and has gained it. The
multitudes of America ha 'e seen us advancing
and have saluted us at last, and kindly. The
people of the great towns are waiting to wel-
come us —yes, and to join us.
But there is no move that goes these days
without money and lots of money. Give the
Church Extension Board money, then, plenty
of money. Do not tie their hands and let
them stand fingers in mouths, at the city-
gates, unable to enter. Let the Disciples of
Christ arouse to the size of the age and do
large things for our people and our plea!
Burbis A. Jenkins.
1010
THE CHRISTIAN-EVANGELIST
August 8, 190a
'
Correspondence.
Ohio Letter.
A. Skidmore will hold a meeting for the
historic Dutch Fork Church in West Virginia
early in September. He preached at this
church when a student at Bethany twenty-
four years ago.
W. R. Walker, who has been for three years
with the Martinsburg, Bladensburg and Eden
churches in Knox county, has been called to
the pastorate of theNorth Baltimore Church.
He will be a good man for the church. Dis-
trict No. 1 of which he has been the efficient
secretary is loath to give him up..
S. J. White, of Missouri, has been visiting
in Ohio. The churches at Ashland and Mil-
lersburg for which he formerly ministered
have been delighted to hear him again. Why
doesn't some Ohio church that wants a good
pastor lasso Bro. White and keep him here?
Samuel H. Forrer, of Barnesville, will take
the Fostoria mission. This is a difficult field,
but the state board feels that they have the
right man.
The brethren at Millersburg, under the
leadership of P. H. Welsheimer, are starting
a building enterprise. They will build a front
on the present structure which, when com-
pleted, will make an excellent house.
The Christian people of Ohio are greatly
stirred up over the action of the state board
of agriculture in deciding to keep open fair on
Sunday, Sept. 1. This is the first year the
fair has ever been held two weeks and hence
the Sunday opening is a new question. But
the public conscience is being greatly agitated
and therefore educated and the board, like the
World's Fair and Pan-American manage-
ments, will find they have reckoned without
their hosts. The Disciples of Christ ought
above all people to keep sacred the drst day of
the week The best rebuke to our public
servants is to stay away from our fair alto-
gether.
Columbus, O.
C. A. Freee.
*S*
LoyaJty to Our Clwjrch Schools.
The paramount issue among the Virginia
Disciples is the establishment of one or more
church schools in thestateand greater loyalty
in their support than has heretofore existed
iD the maintenance of those already estab-
lished elsewhere. A few of our people send
their boys and girls to our church schools
beyond the limits of this state, but at
least 95 per cent, of the children of the Disci-
ples of Virginia are educated in the state
schools and institutions of learning owned
and controlled by other churches. If we are
to meet the demands of the twentieth century
upon us in the Old Dominion, we must edu-
cate. There is but one chartered institution
in the state which is owned and controlled by
Disciples. That institution is Tazewell Col-
lege. This school has been in operation for
nine years. Last year it enrolled 188 pupilsj
The Christian Church at Tazewell has ap-,
pointed a committee, of which Philip Johnson,
pastor, is chairman; Geo. W. Gillespie, presi-
dent of Bank of Clinch Valley, is treasurer,
and J. N\ Harman, secretary. This commit-
tee is authorized to raise money to purchase
this property, further enlarge its grounds and
improve its buildings, and take control of
same as a dim ch school.
The work heretofore done by this institu-
tion will commend it to the brotherhood as
worthy to receive into its balls their boys
and girls to be trained for the great duties of
life. This college is located in the bluegrass
section of southwest Virginia, in one of the
most healthful sections iu the state. It is
2,500 feet above sea level. During the nine
years it has been in operation there has not
been a death or a case of serious sickness
among the students of. the boarding depart-
ment. The tenth session opens September 3,
1901, with fine prospects for a successful year.
To me the most humiliating statement that
can be truthfully made concerning the Vir-
ginia Disciples is that up to this time they
have not had a single school which they could
call their own. I believe that our people in
Virginia, if they were inspired with proper
loyalty to our educational interests, could
build and successfully maintain at least three,
if not four, good preparatory schools in the
state, and these could be placed on a paving
basis within the next twelve months. To
this end will our brethren of the ministry
make at least one speech or preach one ser-
mon to their respective congregations within
the next few weeks, in which they will empha-
size this great need, and encourage their peo-
ple to go forward in this woik!
I am thoroughly conversant with the edu-
cational conditions prevalent among our
people in seven of the eleven districts of Vir-
ginia, and [ do not hesitate to say that in my
judgment there is hardly a church in all these
seven districts from whose membership from
one to five students could not be turned into
our own schools, if the preachers cf these
churches would enthusiastically throw their
influence in that direction. We have churches
in these districts that are dying for the lack
of qualified ministers to fill their pulpits,
therefore, I beseech you, brethren, by the
needs of our people, by the simplicity and
power of our plea and by our loyalty to the
cause of primitive Christianity, that you
arouse yourselves to the appreciation of your
duty and opportunity in this respect.
J. N. Harman.
Tazewell, Va.
J*
Missouri Mission Notes.
This is the hardest convention season for
Missouri in the last decade. It has been so
very hot and dry that nearly every convention
had to be shortened up on account of the
weather. Even in the northwest, where we
usually have such gi-eat conventions, it has
been hard to get the people out. But there
has not been a single intimation on the part
of any one that we ought to draw back. Re-
treat is not in the thought of the people.
Receipts have been cut to almost nothing.
A large number of the churches put off their
state collection till the very last, and many
others let it slip clear over into next year. We
urge upon all such to read again the article
of the president of the state board, W. F.
Richardson, on the straits in which we are
placed and, remembering that we are in the
last month, proceed at once to make the
promise good. We have depended on these
promises.
The state convention is nearly here — Sept.
16 19, Mexico, Mo. I am crowding the rail-
roads as hard as I dare to secure the half-rate
and I think I will succeed. Lodging and
breakfast will be free; dinner and supper will
be served at 25 cents each. The old Central
Hotel opposite the Ringo House has been se-
cured and meals will be served there and the
hotel rooms will make ideal committee rooms.
Everything is being done that can be to make
your stay at Mexico a comfortable and happy
one. The program will be found in this issue
and the committee having the matter in
charge believe that it is one of the best ever
presented to a Missouri convention. The
C. W. B. M. part is not quite ready, but will
be very soon. We believe that the report will
show a great year's work.
What remains to make this one of the best
conventions we have ever had in Missouri?
1. You must come. It depends largely upon
you. 2. The preachers especially should set
it down that "I am going." What better
thing can a church do than send its preacher?
Many of them never have a vacation, but do
enjoy these state gatherings. Make his heart
glad by raising the needful funds and sending
him. 3. Every church which has not as yet
sent a contribution to our treasury should do
so at once. This will enable us to meet our
obligations and to make such a report that
the convention shall be one great song of
thanksgiving. Let us hear from you.
f3w T. A. Abbott.
Kansas City, Mo.
eflOtst
99
Is one of the curious expressions used
for worked out. Many a woman drops-
into a chair, in utter weariness "all
played out," and wonders
why she feels so weak. She
has not yet realized that
the general health is so
intimately related to the
local health of the
womanly organism,
that weakness must
follow womanly dis-
eases.
Restoration
of the general
health invari-
ably follows
the use of Dr.
Pierce's Fa-
vorite Pre-
scription. 1 1
regulates the periods, dries weakening-
drains, heals inflammation and ulcera-
tion, and cures female weakness. It
tranquilizes the nerves, encourages the
appetite and induces refreshing sleep.
There is no substitute for "Favorite
Prescription," for there is nothing "just
as good " for womanly ills.
"I wish to advise t'le suffering women of this,
great land, of the good I have received from Dr.
Pierce's Favorite Prescription and ' Golden Med-
ical Discovery,' " writes Mrs. Mary Shappell, of
Columbus Grove, Putuam Co., Ohio. "For four
years I had been a sufferer from female troubles,
and at times was unable to do even the house-
work for three in the family. I had such pains
that I suffered almost death dozens of times, but
after taking five bottl es of your medicines I can
truthfully say that my health was greatly im-
proved. I have a good appetite and am gaining
in flesh right along. This spring is the first
time in five years that I have done my house
cleaning all by myself and without the least
fatigue whatever. I hope all suffering women
may find relief as I have done.
"My gain in weight has been just ten pounds,
and I am still gaining."
Dr. Pierce's Common Sense Medical
Adviser, 1008 large pages, paper covers,
is sent free on receipt of 21 one-cent
stamps to pay expense of mailing only,
or for cloth-bound book, send 31 stamps.
Address Dr. R. V. Pierce, Buffalo, N. Y.
t^1
&
Effective March 10th, 1901,
the=
Announces the Opening of its
& Red River Division
Denison and Sherman,
Texas. & j*>
Through Train Service will shortly
be established from St, Louis and Kansas
City over the <£ -Jl &
Shortest tisse to Texas
August 8, 1901
THE CHRISTIAN-EVANGELIST
1011
Northwest Missouri Items.
Bro. Harris has resigned at Grant City and
is now located at Stanberrr. The church at
iGrant City gave him up reluctantly. The pul-
Ipit is now vacant and is worthy of some good
man.
The church at Pattonsburg is without a
ipreacher and also the one at Jamison. Bro.
'Adams lives at Pattonsburg and preaches to
'surrounding churches. He has a son that
■ought to be in the ministry.
1 Bro. J. B. Mayfield is doiug a fine work in
ihis new field at Gallatin. With a new preacher
land an elegant new building, Gallatin ought
to do great things. Bro. Mayfield has not
yet been able to move his family because he
|could not get a residence. The time is com-
ing when the churches will have to build par-
sonages.
Recently I had the pleasure of preaching at
Cameron. Bro. White was taking his vaca-
tion. After a service of six years he is stronger
with his people than ever before.
The Mormons have nearly taken Stewards-
ville. What stewards these people are! Who
would like to stand in their shoes in the day
of judgment? Where are Bro McClure and
Bro. Braden? 'Tis awful to think what fools
we mortals are.
Bro. R. C. Watson, of St. Joseph, grows
old beautifully. He is doing a fine work in his
mission field— additions nearly every Lord's
day. G. W. Terrell.
Albany. Mo.
Missouri Bible-school Notes.
While the district meeting attendance at
Pleasant Hill was light, owing to the one
[prevailing condition, the eatertamment of
[the delegates was not neglected, for T. M.
(Gregg and his pleasant family are not built
[that way, neither is their interest in Bible-
jschool work shortened by minor matters. I
doubt if there is another church or school in
I the state that has felt the impulse of any one
person as has Pleasant Hill the touch of her
I pastor, C. E.
That was a worthy and righteous thing that
the Plattsburg district decided to do for Mitch-
ell Park, St. Joseph, namely, help them build
a good house of worship. This little band has
gone right along since the "Webster Bros."
first began their mission school in the hall.
[When J. A. McKenzie located with them, their
igrowth was rapid, and these good, sacrificing
|saints have given nearly all their earnings to
the work of God. They deserve the help of
! their brethren. Their school is growing all the
[time and there are additions at nearly every
service.
The First Church school under J M Irvine
is moving forward, reporting two hundred
and eight at the lowest record this season,
while C. M. Chilton is said to have a full
house every Sunday morning and has an-
nouaced to carry on the war all summer.
Their Endeavorers gave a moonlight excur-
sion on the river and the boat was crowded
with people. The North Side Mission, under
Will E. Woodson, is taking active steps
toward permanent work in that territory, so
that all the woi'k in the city is upward and
onward.
Maryville will spend about $5,000 on their
house before the next Bible-school conven-
tion meets with them and we are even now
appointing county Bible school superintend-
ents that will make it in their way to work
up big delegations from each of the schools
in their respective counties. So that one
year in advance we are planning for a great
convention in the garden spot of the earth.
Remember, one and all, that Sunday, Oct.
7th, is Missouri Bibie school Rally Day. and
that we will send you sample invitations,
programs, recitations and all else needed to
make the day a great day in your records.
First quarterly payment is due and should
be sent in immediately, for we are to turn
over the new leaf this year. You said so, did
you not? H. F. Davis.
Commercial Building, St. Louis.
—nag ..wgr^fcj
THE HOLY BIBLE
Newly edited by the American Revision Committee, A. D. 1901, being the
Amerioan Standard Edition of the
if JQp MmsMsL
WitS he Mm a A
pubBishesS #i«»|
This is the edition authorized by the American Revision
Committee and will bear their attestation on the back of
the title page. Long Primer type, references, topical head-
ings and indexed Bible maps. Prices from $1.50 to $g. Order
early through your bookseller, or write for descriptive price list.
THOS. NELSON & SONS, Pubs., 37=41 E. 18th St., New York.
The Spiritual Side of Our Plea
======= By A. B. JONES —
This new volume is a notable contribution to a better understanding of the spiritual
significance and value of our Reformatory Movement. It accentuates a side of our
piea which has been too much neglected by many. It deals, in a profound ma-oner,
characteristic of its author, with such questions as "The Letter and the Spirit."
"The Real and the Formal," "Alexander Campbell on Remission of Sins," ''The
Word and the Spirit," and "Righteousness and Law." The views herein expressed
are the result of long and mature deliberation by one of the clearest thinkers and
writers in our ra,nks.
ClotK ^e 394 Pages
9
Price, $5.50
CHRISTIAN PUBLISHING COMPANY, ST. LOUIS, MO.
<£ Sunday -School Periodicals <i£
Th^ ^nnriav ^rhnnl Puhlir a+innc; issued by the Christian Publishing
1 lie OUnaay-oCnOOl nUDiiCailOIlS company of St. Louis, are in use in a
little over Two Thirds of the Sunday-schools connected with the Christian Church
in America, as shown by the statistics in the last Annual Year Book, among which are
most of the prosperous and Drogressive ones. There is no good reason why a large
proportion of the other fractional One Third should not also be thus furnished, as
we have abundant facilities for supplying all. The list of Publications is complete in
every particular, and supply every want. It consists, in part, of the following:
Four Lesson Annuals.
~!
i. The Lesson Commentary for
Teachers and Advanced Classes: $1.00 per
copy, post-paid: $9.00 per doz. not post-paid.
2. ' The Lesson Helper for the Senior
Classes and Teachers: 35 cents per copy,
postage prepaid; $11.60 per doz., not prepaid.
3. The Lessoiz Mentor for Junior
Classes; 25 cents per copy, postage prepaid;
$2.40 per dozen, not prepaid.
4- The lesson Primer for the Pri-
mary Classes: 20 cents per copy, postage
prepaid; $2.00 per dozen, not prepaid.
Four Lesson Quarterlies.
jr. The Bible Student for Teachers
and Advanced Classes: Ten copies, per
quarter, in clubs to one address, 70 cts.; 25.
$1.60; 50, $3.20; 100, $6.00.
2. The Scholar's Quarterly for the
Senior Classes: Ten copies, per quarter, in
clubs to one address, 40 cents; 25, 90 cents;
50, $1.60; 100, $3.00.
3. The Youth's Quarterly for Junior
Classes: Single copy, per quarter, Scents;
ten copies or more to one address, 2 1-2 cents
per copy, per quarter.
4 The Primary Quarterly for Pri-
mary Classes: Single copy, per quarter, 5
cents; five copies or more to one address, 2
I cents per copy per quarter.
Three Weeklies.
i. Our I'ouii.j? Folks, a large 16-page
Illustrated Weekly, nearly four times as
large as the ordinary Sunday-school paper,
for Sunday - school Teachers, Advanced
Pupils, Christian Endeavorers, and in fact
for all Working Members of the Christian
Church, with a well-sustained department
also for the Home Circle, adapted to the
wants of the whole familjr. Single cops', 75
cents per year; in clubs of 20 or more, 50
cents — 12 1-2 cents per quarter.
a. The Sunday- SchooJ Evangelist
for the Boys and Girls of the Intermediate
Department, with bright Pictures, Lessons
and Entertaining Stories. In clubs of not
less than ten copies to one address, 32 cents
per year — 8 cents per quarter.
3. The Little Ones, for the Little
Folks, with Beautiful Colored Pictures in
every number. In clubs of not less than 5
copies, 25 cents a copy per year— 6 1-4 cents
per quarter.
Concerning Samples.
If your school has not been using these publications, samples of all, except the Les-
son Annuals, may be had Free for the asking. Your School deserves the Best Supplies
Published, especially when they are to be had at the Lowest Rates.
Christian Publishing Company, Publishers, <*
1522 Locust Street, - St. Louis, Mo.
1012
THE CHRISTIAN-EVANGELIST
August 8 1901
Iowa..
Will our brotherhood of the state of Iowa
give heed to a single request: You know
already that the greatest convention that we
have ever held in the state will meet in Cedar
Rapids, Sept. 9-13. We have been praying
and planning to make this convention one of
great power and enthusiasm. Our people
throughout the state need a rousing conven-
tion. Our people locally need the sympathy,
help and inspiration of your presence. But
do you want entertainment? We are prepar-
ing an entertainment directory. It will be
printed and issued in book form on Sept. 8.
It will contain all the names and addresses
of people in our city who take delegates. It
will also contain the names of the delegates
whom they are to entertain. This means that
you must drop us a card at once, informing
us of the numbers giving their names coming
from your church. You will get lodging and
breakfast free. Dinners and suppers will be
served at the church. When you get off the
train you will be handed our directory. In it
you will find your names together with names
and city addresses of the persons with whom
you stop. This will help you and will be a
very great help to us. But we must have your
names just as soon as we can get them in order
to complete this directory. Make up your
delegation at once and send in the name of
every member of that delegation. Send all
names to J. M. Rudy,
1948 First Ave., Cedar Rapids, Iowa.
Pastor First Christian Church.
Iowa Notes.
The church at Cedar Rapids extends a
hearty invitation to all Iowa to attend the
state convention there Sept. 9-13 In order
to accommodate the large attendance that is
expected, one of the largest auditoriums in
the city has been engaged for the evening
sessions. The railroads have granted a one
and one-third rate for the round trip on the
certificate plan. This convention will mean
much to our work in northern Iowa and we
should go there 1,000 strong.
Lawrence Wright is in a good meeting at
Dumont. The excessive heat has made a
large attendance out of the question. He
has a good tabernacle, preaches good ser-
mons and is having a good hearing. There
was one baptism last Sunday. He is an
architect as well as a preacher. He has the
best tabernacle plans that I know of. Not a
boai'd is cut and the plan is so simple that
any one can erect the building, and it is
cheaper and better than a tent. Send $1 to
him at Jefferson and he will send plans and
specifications for different sizes:
J. P. Martindale closed a six weeks' meet-
ing at Goldfield, July 28. There were two
baptisms. The brethren speak very highly of
his work. They have $1,100 subscribed for a
church building and will organize with about
25 or 30 members.
Geo. C. Ritchie, who is now in an excellent
meeting at Wellman, will soon close his
work at Kirta to accept the pastorate of the
First Christian Church, Salem, Ore. We are
sorry to lose him. Don't fail to send in your
statistical card and pay your apportionment
for Iowa missions. B. S. Denny, Cor. Sec.
J-
Southern Illinois Ministerial Asso-
ciation.
The annual convention of the S. I. M. A.
for 1901 was held at Cairo, July 22 to 25. The
program had been carefully prepared by Clark
Braden, pastor of the Cairo church. It was
the purpose to lead the convention into a
thorough study of the restoration move-
ment and the proper attitude of the churches
of Christ to other religious bodies.
No effort was spared in advertising the
convention and it was well attended. The
program called for lectures by President
Rossborough, Clark Braden, C. 0. Redgrave,
W. L. Crim, C. W. Tate, W. A. Meloan, C.
S. Towne. All of these were present and re-
sponded with able and helpful addresses ex-
cept W. A. Meloan.
At the Wednesday evening session the con-
vention, with great enthusiasm, adopted a
resolution endorsing C C. Redgrave's illus-
trated lecture, "In the Footsteps of the
Pioneers."
One pleasing feature of the convention was
the large number of the older preachers in
attendance.
On account of the unpleasant weather the
convention adjourned at the close of the third
day instead of occupying four days.
The following officers were elected: Presi-
eent, G. W. Tate, West Salem; vice-presi-
dent, R. H. Robertson, DuQuoin; secretary,
Walter Kline, Robinson; treasurer, H. Y
Kellar, Effingham.
Walter Kline, secretary.
Robinson, III.
J*
Cheap Excursions to Utah.
While there are tourist rates to Salt Lake
City and Ogden and return in effect every
day, a special opportunity is afforded to
visit the World's greatest sanitarium and
health and pleasure resort thi-ough a series
of cheap excursions to leave Chicago, St.
Louis and Missouri river points Juiy 1st to
9th inclusively, and September 1st to 10th in-
clusive, at rate of 140.00 from Chicago, $36.00
frem St. Lou-s and $30.00 from Omaha,
Kansas City, St. Joseph, etc., etc. On July
10th to August 31st inclusive, round trip rate
to St. Lake and Ogden wfll be $44.50 from
Chicago, $39.50 from St. Louis and $32.00
from Missouri river stations; proportionate
rates from intermediate points. These dates
and rates are subject to change.
No place in the universe presents such a
complement of attractions as Salt Lake City.
It is the place of the great Mormon Temple
and Tabernacle, the seat of ecclesiastical
authority of the Saints and the home of their
prophet. It is quaint and curious and pictur-
esque in environment. The summer climate
is incomparable. There are cool mountain
and lake resorts near by, the greatest of
which is Saltair Beach on Great Salt Lake.
Here you can float upon the surface of the
water almost a mile above sea-level. Within
the limits of the city are Warm Sulphur and
Hot Springs, parks, drives and beautiful
canyons. Furthermore, the trip to Utah by
way of Denver and Colorado Springs over
the Rio Grande Western Railway in con-
ne?tion with either the Denver & Rio Grande
or Colorado Midland railroads is one of un-
equaled splendor. The scenery is the most
magnigcent in America. Send two cents
postage for copy ''Salt Lake City— the City
of the Saints," to Geo. W. Heintz, General
Passenger Agent Rio Grande Western Rail-
way, Salt Lake City.
ONE OF THE
BRIGHTEST ^ BEST
£ OF THE 2
One Dollar Religious Journals
H IS THE 2
CENTRAL CHRISTIAN REGISTER
G. A. HOFFMANN, Editor.
If you are not already a subscriber to it, you may
secure it for six months' trial (July 1, 1901, to Janu-
ary 1, 1902) by referring to this notice and sending
°nly— Thirty-Five Cents
4®"Postage stamps will be accepted.
Christian Publishing Co., St. Louis
*>■ PISO'S CURE FOR
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In time. Sold by druggists.
CONSUMPTION
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the old fashioned way. Seal
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absolutely sure way— by
a thin coating of pure,
renned Paraffine Wax.
Has no taste or odor.
Is air tight and acid
proof. Easily applied.
Useful in a dozen other
ways about the house.
Full directions with
each pound cake.
Sold everywhere.
Made by STANDARD OIL CO-
^EGEN. W.
T. SHERMAN.
It may be difficult to believe, but it is neverthe-
less a fact, that we are offering the Memoirs of
Gen. W. T. Sherman, written by himself — a
magnificent volume of 954 pages, printed in
large type on the best book paper and bound in
finest cloth binding, for Seventy -five Cents,
prepaid. This is the standard life of Sherman,
published by the Chas. L. Webster Co. We
have come into possession of a number of cop-
ies, which we offer thus cheaply. The regular
price is Two Dollars. Our special price is
V SEVENTY-FIVE CENTS V
and we pay the postage. This is truly a phe-
nomenal bargain, such as is seldom offered.
The volume is illustrated, and the story of the
experiences of the great soldier in California in
the early days, in Mexico, through the great
Civil War, and in the days of peace, is as inter-
esting as a novel. Address,
THE CHRISTIAN PUBLISHING COMPANY,
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August 27th to 30th, 1901,
TICKETS WILL BE SOLD
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ing to September 2nd, 1901, with privilege of
extension to September 16th, 1901.
The B. & 0. S-W. is the Best Line
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F. D. GILDERSLEEVE, Dist. Pass. Agent,
ST. LOUIS, MO.
August 8, 1901
THE CHRISTIAN-EVANGELIST
1013
Book Notes.
It, is not out of place, we believe, for us to
occasionally remind our patrons of what the
Christian Publishing Company has done and
i, is doing in both bettering and cheapening the
!: literature of the Disci plfs of Christ. Some
■ time ago we definitely announced that it
i would be our constant aim to make it as easy
] as possible for our people to secure good
i books, and this policy we have steadfastly
i adhered to. A new catalogue was issued, in
j which prices were very generally reduced. In
; many instances the price of books was reduced
1 one-half, and in some instances even more.
j We grouped together certain sets or combin-
I ations of volumes, styled "libraries," and
j offered these at exceedingly low prices. We
J introduced the installment, or time payment
plan, whereby responsible persons could re-
i, plenish their libraries on very easy monthly
j, payments. New books were issued at lower
ji prices than formerly prevailed. In short, we
I have done everything in our power to induce
the members of our churches to supply them-
; selves and their families with good books. In
I, doing this, we believe we have merited the
J gratitude and thanks and the practical sup-
i port of all those who appreciate the value of
[ good literature. It is with much gratification
1 that we have read the hundreds of apprecia
I tive letters that we have received, and have
I seen the growth of our book business until it
lis now almost double what it was two years
ago.
But we are by no means content with what
! we have accomplished, and the results. We
j make a conservative estimate when we say
' that out of the 1,200,000 members of our
j. churches in the United States, not one person
I in two hundred ever buys a book of a religious
I character, or any volume of the distinctive
literature of the Disciples of Christ! To the
thoughtful person, this must be a startling
! statement. Books are published which, ac-
| cording to their merit and worth, should have
a circulation of at least one hundred thousand
! among our own people, but the fact is that
I when any one of our books— and by "our
books" we mean those volumes which are de-
signed for our own brotherhood— reaches a
circulation of two thousand copies it is re-
garded as a big success. Our people are not a
book reading people. By their refusal or
neglect to read religious literature they re-
main, in 1 a great measure, ignorant of the
great cause to which they are nominally de-
voted Lack of knowledge must inevitably
cause a lack of zeal and religious activity, and
hence the cause suffers. The wise pastor, who
desires an intelligent, zealous, cultured con-
gregation, will not neglect to continually
urge upon his people, in public and private,
the necessity of securing and reading the best
books of our own literature.
Continuing what we have been saying in the
preceding paragraphs, we may mention one
book — The Reformation of the Nineteenth Cen-
tury -recently issued by the Christian Publish-
ing Company. It is a volume of peculiar and
especial interest and value to the Disciples of
Christ, being the first and only complete and
authentic account of the beginnings, the
progress and the growth of our religious
movement. It is the work of a number of the
ablest men in our ranks, and is edited by the
editor of the Chbistian-Evangelist, J. H.
Garrison. The sentiment of those who have
read this work is that it is the most important
addition to our literature in ten years. It
might naturally be supposed that such a work
as this would be immediately desired by every
Disciple of Christ who knew of its publication,
and that we would have difficulty in printing
and binding new editions rapidly enough to
supply the demand for it. This is what ought
to be, but it isn't. The book is selling well,
compared with other books having to do with
religious matters, but, to be frank, we have
S Wheeling Through Europe <&
BY W. E. GARRISON.
A Handsome Cloth-Bound Volume of 263 Pages, Illustrated
with Half-tones from Photographs taken by the Author.
"A Roadside Convebsation.
-Specimen Illustration.
During the summers of 1898 and 1899 the author toured
on a bicycle through England, Scotland, Wales, France,
Holland, Germany, Switzerland, Austria and Italy. Travel-
ing on a wheel, he was able to see Europe as it cannot be
seen by the tourist who is whirled over the Continent by
train. He has written most delightfully and entertainingly
of his travels, of his experiences with odburate officials and
unsophisticated peasants, of his struggles with the several
European languages, of the customs of the common people,
of Alpine scenery, Swiss lakes, etc.
CHRISTIAN
PRICE, ONE DOLLAR
PUBLISHING* COMPANY,
ST. LOUIS
not nearly sold the 50,000 copies that we should
have sold since the work was issued. It is
altogether probable that most of those who
read these lines will some day read The Refor-
mation of the Nineteenth Century, and when they
do, they will reproach themselves for not hav-
ing done so sooner. It is a most helpful, in-
structive and interesting volume. It is printed
on first-class paper and bound substantially,
as is fitting for a volume that is to be often
handled Price, postpaid, $2.00.
During the past year we have sold more
copies of the several books written by Alex-
ander Campbell than in many years previous.
This is partly due to the great reduction in
price of these works, especially when sold to-
gether as one set, and partly because of the
general revival of interest in Mr. Campbell
and his writings. Mr. Campbell is not our
prophet and lawgiver, and we are in no sense
bound to endorse, believe or practice what
he wrote and taught, but, nevertheless, we
owe a great deal to him as a great thinker,
and the one who led tens of thousands out of
the wilderness into the highways of truth.
Every preacher among us, at least, should
have Campbell's works among his books, and
should thoroughly understand his doctrines.
We are still offering Campbell's complete
works, comprising eight substantial volumes
and three pamphlets, together with Grafton's
Life of Campbell and Garrison's Alexander
Campbell's Thelogy, those forming our Campbell
Library, for only $10. Any single volume of
Campbell's may now be purchased for one-
third less than the old price.
Hundreds of thousands of people are read-
ing The Crisis this summer, taking a keen
delight in following the fortunes of Stephen
Brice. Virginia Carvel and the other charac-
ters in Mr. Churchill's charming novel. The
book is worthy to be read by anyone, and
well deserves the tremendous sale it is having.
Whether viewed simply as a story, or as a
history of the people, the customs and the
politics of the Mississippi Valley during the
period from 1855 to 1865, it is an admirable
piece of literary work. The book may be
secured from the Christian Publishing Co.
Price, $1.50.
State of Ohio, City of Toledo, )
Lucas County. j '
Frank J. Cheney makes oath that he is the sen
lor partner of the firm of F. J. Cheney & Co., do-
lug business in the City of Toledo, County and State
aforesaid, and that said firm will pay the sum of
ONE HUNDRED DOLLARS for each and every
case of Catarrh that cannot be cured by the use of
Hall's Catarrh Cure.
FRANK J. CHENEY.
Sworn to before me and subscribed in my pres-
ence, this 6th day of December, A. D. 1886.
\ seal. >
A. W. GLEASON.
Notary Public.
Hall's Catarrh Cure is taken internally and acts
directly on the blood and mucous surfaces of the
system. Send for testimonials, free.
F. J. CHENEY & CO., Toledo, O.
Sold by Druggists, 75c.
all's Family Pills are the best.
1014
THE CHRISTIAN-EVANGELIST
August 8, 1901
Evangelistic.
ARKANSAS.
Gravette, Aug. 1.— Our meeting closed here
last night with 41 additions; 28 baptisms, 9
from the Baptists, the others from M. E. and
Presbyterians. — A. J. Barnes, pastor, E. E
Davidson, evangelist.
Little Rock. —The following items show the
work of Arkansas state missions for the
month. Brother Kincaid makes a good re-
port for June: Sermons, 8; visits, 90: addi-
tions, 3; money raised, for all purposes, $115.
Brother Monroe, at Mena, in June reports
sermons. 15; additions, 4: baptisms, 3; pledges
to state missions. $30; collected for state
missions, $2.50. They have put in a baptis-
tery costing $20. Bro her Thompson has had
to go home to recuperate after a severe at-
tack of typhoid fever, leaving the pulpit at
Pine Bluff vacant until he returns. Brother
Walker, Arkadelphia, has had smallpox and
been quarantined in his home. This, of
course, has interfered with his work. Broth-
er Ratliffe, Southwest District, reports 6
added at Wilton, and 4 at Cook Spring.
When writing was in a meeting at Falcon.
Joe Jones, Caddo Gap District, reports a
meeting at Bethsaida in which there were
25 additions, 24 baptisms; and the same day
he closed at Bethsaida he commenced a meet-
ing at Amity, his home; one confession up to
writing. Brother Jones has only had one
night's rest in three weeks. As far as heard
from this gives baptisms, 28: total additions,
30.— E. C. Browning.
ILLINOIS
Bunker Hill, Aug. 2. — We are just beginning
a tent meeting here where there is no
Church of Christ and but few members. It is
pioneer ground.— E. O. Sharpe, Mr. and
Mrs. G. B. Williamson
Saunemin. — Four confessions recently. —
J. C Lappin.
Windsor, July 29.— Had two additions at
Humboldt yesterday, man and wife. He was
a Baptist preacher and a good worker. —
A. H. Harrell.
INDIANA.
Danville, Aug. 1.— Four added here last
Sunday. One by letter and three confessions,
two of whom were teachers in city schools.
I go to Monroe County for meetings during
my vacation. — Eugene T. Martin.
Jeffersonville, July 30.— On last Lord's day
there were five additions to the church at
Bethel in this county. Four were confessions.
Next month we intend to continue the meet-
ing. The Sunday school under the leadership
of A. B. Hutsell is doing well. — F. E. An-
drews.
INDIAN TERRITORY.
Grove, Aug. 1. — We commenced our meet-
ing at Gravette, Ark., July 21 with 41 addi-
tions. Nine of these came from the Baptists,
several from the Methodists and C. P's., one
reclaimed and 25 by baptism. On July 30 I
baptized 10 persons, four of whom were old,
the youngest being 61 and the oldest 76. One
of the remarkable features of this meeting
was the large per cent, of persons above
40 who were baptized. I am now at Grove,
I. T., for 10 days to see if I can collect the
few scattered brethren here and set them to
work. I go from here to Hartville, Mo.— E
E. Davidson.
IOWA.
Council Bluffs. — One confession and baptism
at our Wednesday evening prayer-meeting
this week.— W. B. Crewdson.
Riverton, July 30.— I began a promising
meeting here last night. Six were added to
the Hamburg congregation in a schoolhouse
meeting recently held. Audiences at Ham-
burg are smaller than ever before on account
of the hot weather. — H. "W. Cies, pastor of
the church at Hamburg.
KANSAS.
Chanute, Aug. 2.— I have been located with
Chamite Church two years last Sunday.
Half time at Yates Center until Jan. 1. Dur-
ing the two years there have beea 190 addi-
tions to the churches, 110 by confession.
Preached 3G7 sermons. During the past year
I held three meetings besides my regular pas
toral work. I have deeded to clos.e my work
here about Sept. 1, when I will be ready to
locate elsewhere. — W. T. Adams.
MISSOURI.
Elmo, Aug. 3.— I closed a 11 days' meeting
at Elmo, Friday night, Aug 2, with five
additions, as follows: Two confessions, two
from the M. E. South and one from the M.
E.— Chas. L. Beal, Central Christian Col-
lege, Albany.
Huntsville, Aug. 5. —One added by let-
ter yesterday morning. H. A. Northcutt
will begin a meeting here Aug. 12. He held
us a great meeting several years ago. — Louis
S. Cupp.
Kirksville, July 30.— Have just closed two
years' pastorate for the church in Kirksville,
during which time there have been received
into this church 296 members, 96 of these by
statement, 70 by letter, 125 by confession and
baptism. Have preached 156 sermons, offi-
ciated at 42 funerals, made 32 speeches, offi
ciated at 32 weddings and made an average
of 20 calls per day. We have enlarged our
church at a cost of $6,500, all paid but about
$500. We have not given as much for' mis-
sions this year because of this work. I have
also held seven protracted meetings during
this time. — H. A. Northcutt.
Princeton, July 29. — We have had six aided
since coming here — two by baptism, one by
statement, one from the Latter Day Saints,
one, an elder in the church from which he
came, from the Christian Mission, and one
last night from the Baptists. I find many
marks of good work from my predecessor, H.
S. Gilliam, who is now at Maysville. We
raised for foreign work about $20, for state
work about $17, for Orphans' Home, pledges
and all, $130, for district work we pledged
$15.— J. E. Davis.
Triplett, Aug. 3. —Twelve additions to the
present; have to close Sunday night. Be-
gin a meeting at Junction City, Ky., next
week. Bro. Kerr, from Gallatin, is leading
the music in our meeting here. He is a fine
singer. — W. G. Surber.
Windsor, July 30. — I have just, closed a two
weeks' meeting here with nine additions; Bi-
ble-school organized and money raised for a
preacher. We want to locate some good
preacher in Morgan county to work the dif-
ferent points. — R. B. Havener.
OKLAHOMA TERRITORY.
Chandler, July 29.— Three additions at
Luther yesterday, and two at Valley View
Annex the Sunday before. Our Christian
Endeavorers in the church here are proving
themselves pastoral helpers. They held one
of the best services of the year last evening.
I contemplate devotiog a week or so in
August to an Oklahoma tour. — A. M. Har-
ral.
Norman, July 28. — I preached for the church
at Norman this morning and evening. One
confession.— J. G. Creason.
TEXAS.
Denton, July 29. — Preached yesterday at
Denton, where Bro. Hallam ministers. One
confession and one addition by statement. —
Joe S. Riley.
San Angelo, July 29.— The church here is
advancing, and it is said that a deeper inter-
est is being shown by all than has been mani-
fested in San Angelo for years. Improve-
ments have be> n made upon the church edifice
and parsonage. A Senior Endeavor Society
has been organized with 28 members and in-
creased to 32; 17 Have been added to the
chnrch. B. B. Sanders and singer will con-
f
ANY CHURCH
Contemplating the purchase of an
organ will do its members a great
injustice if they do not see and hear
the
v ESTEY v
No other Organ approaches it in rich
and musical tone and wonderful du-
rability. Catalogues and ail infor-
mation mailed to any address.
THE ESTEY CO.,
1116 Olive St., St. Louis.
duct a revival for us this fall. We are going
to make a special effort to collect a sum of
money to, be divided among our missionary
societies, etc. Many of our members are now
taking and reading our great weekly papers,
and we are going to try to put a religious
paper in every home.— Frederick F. Wtatt,
pastor.
CHANGES.
A. A. Hibner, Effingham, 111., to Wapakone-
ta. O.
H. H. Rama, Blair, Neb., to Holly Springs,
la.
W. J. Dodge, Des Moines to Fort Dodge, la.
Charles A. Stevens, Fort Dodge, la., to
Blackwell, O. T.
Melvin Putnam, Sedalia, Mo., to Vacaville,
Cal.
Andrew Scott, Butler. Mo., toPontiac, 111.
S. K. Hallam, Roswell, N. M., to Denton,
Tex.
Arthur W. Jones, Clarendon to Austin, Tex.
E. T. Stewart, Hoisington to Roper, Kan.
J.H. Stotler, Mt. Carmel to Centralia, 111.
Jesse Gresham, New Castle, Wyo., to Fair-
fax, Mo.
B. E. Parker, Osage City to Stafford, Kan.
J. C. Davis, Hollister, Cal.. to 2027 N. 6th
Street, Kansas City, Kan.
George L. Snively. Jacksonville, 111., to 903
Aubert Ave., St. Louis, Mo.
R. E. Thomas, Eureka, to Kankakee, 111.
THE AKRON ROUTE.
TKrovigK Pa.sser\ger Service to Buffalo
for Parv-America.r\ Exposition.
The opening of the Pan-American Buffalo
Line — "Akron Route" — May 5th establishes
a new outlet from the West and Southwest
to Chautauqua Lake, Buffalo, Niagara Falls
and St. Lawrence River and Canada resorts.
It also opens a new tourist route via Buffcud
and the Niagara frontier to New York and
the East.
Schedules for the new route are out, and
their arrangement indicates passengers over
it are to have enjoyable trips to and from the
Pan-American Exposition.
The service from St. Louis for Pan-American
Exposition visitors from that gateway and
the West and Southwest includes two daily
trains in both directions. The Pan-American
Express leaves St. Louis Union Station at
8:44 a. m., arrives Buffalo 8:15 next morning.
This train has sleeping car on wnich passen-
gers may go from St. Louis to Chautauqua
Lake and Buffalo without change. The
Buffalo Express leaves St. Louis at 8:15 p. m.
with sleeping car from St. Louis to Columbus
and from Columbus through to Chautauqua
Lake and Buffalo, arriving at latter point at
12:50 midnight. Passengers occupying sleep-
ing car may remain in their berths until 7:00
a. m. Returning trains leave Buffalo daily
at 1:00 p. m., arrive St. Louis at noon next
day; leave Buffalo 6:30 p. m., arrive St. Louis
6:4*0 next evening.
Information about fares to Buffalo, Niag-
ara Falls and beyond, stop-over privileges at
Buffalo and other details may be ascertained
by communicating with J. M. Chesbrough,
A. G. P. Agt., St. Louis.
August 8, 1901
THE CHRISTIAN-EVANGELIST
1015
Announcements.
Program
Of the Sixty-fourth Annual Convention of
the Missouri Christian Missionary Co-opera-
tion, Mexico, Sept. 16 19, 1901. J. P. Pinker-
ton, Pres ; Levi Marshall, Vice-Pres.; W. S.
St. Clair, Ree. Sec.
Monday Afternoon, Sept. 16.
C. W. B. M. Session.
Monday Evening.
7:30 W. E. M. Hackleman, Musical Direct-
or. Devotional Service, J. A. McKenzie. St.
Joseph. Convention Sermon, J. B. Briney,
Paris "What is toy name*" Acquaintance
hour.
Tuesday Morning, Sept. 1~.
9:00. Bible Study, President J. B.
Jones, Fulton. Greeting to the Conven-
tion, A. W. Kokeudoffer, Mexico. Presi-
dent's Address, J. P. Pink'rton, Jefferson
City. Report of Bible-school Board H. P.
Davis, St. Louis. Y. P. S. C. E. Superin-
tendent's Report, C. E. Hill, Pleasant Hill.
Report of State Board, T. A. Abbott, Cor.
!,Sec. Report, of Treasurer, R. L. Wilson,
Slater. Sermon. C. S. Brooks, New London.
Address, C. B. Newnan, Biole College, Col-
umbia.
Tuesday Afternoon and Evening.
C. W. B. M. Session.
Wednesday Morning.
9:00. Bible Study, Pres. D. R. Dungan,
! Canton. Reports of Committees. Ways and
I Means, G. A. Hoffmann. Stale Missions,
W. F. Richardson. State of the Cause, J. H.
Garrison. Nominations, T. H. Capp.
Foreign Missions, Levi Marshall A. C. M.
R., J. H. Hardin. Talks by the field men, E.
J. Lampton, J. B. Jeans, Jos. Gaylor, Horace
;Siberell, etc. Address, Needs of the South-
, west, D. W. Moore, Springfield Church Ex-
tension, Geo. Darsie, Frankfort. Ky.
Wednesday Afternoon.
1:45. Devotional Service, H. S Saxby,
[Kearney. Real Problems in State Missions,
JW. F. Richardson, presiding: 1. The Foreign
[Population. W. F. Haman, Wiodsor. 2. The
[Country and Village Church, F. A. Mayhall,
(Louisiana. 3. The Home, S. J. White,
|Cameron. 4. The Negro, His Past, Present
land Future, H. A. Denton. General Dis-
cussion. Address, B. L. Smith, Cincinnati,
O.
Wednesday Evening.
7:30. Devotional, W. A. Moore, St. Louis.
Sermon, C. H. Winders, Columbia. Address,
A. McLean, Cincinnati, O.
Thursday Morning.
9:00. Bible S udy, Pres J. W. Ellis,
Albany. Reports of Committees: Schools
and Colleges, J. B. Jones. Students' Aid
Fund, A. N. Lindsay. Orphans' Home, W. S.
St. Clair Literature and Colportage, L. H.
Otto. Resolutions, E. M. Smith. The Or-
jphan's Cry, G. L. Snively. Jacksonville, 111.
Devotional. F. L. Bowen, Kansas City. Ser-
mon, H. A. Northcutt, Kirksville.
Thursday Afteunoon.
2:00. Devotional, J. T. McGarvey, Edina.
Report of Obitu ,ry Committee with joint
memorial services. Report of Committee on
C. E. Work, C. E. Hill, chairman. C E. Ses-
sion in charge of State Superintendent C. E.
Hill.
Thursday Night.
7:30. Devotional Services, led by Mexico
C E. Union. Consecration Sermon, S. B.
Moore, Moberlv- Program Committee.
The EpiscopaJ Convention a.t
Sa.n Francisco.
The meeting of this convention at San
Francisco will afford an opportunity for
many to travel over the Northern Pacific-
Shasta Route. The Northwestern scenery of '
the United States, it is admitted, is of the
grandest in the country and the fact that the
Yellowstone Park lies in this section is proof
of this. No one should miss the opportunity
to travel over this route. Cheap rates will
apply in one direction via direct routes and
in the opposite direction via Portland and the
Northern Pacific. For any further inform 1-
tion and particulars and copy of Wonderland ,
1901, send six cents in stamps to Chas. S. Fee,
d. P. & T. A., St. Paul, Minn.
Illinois Christian Missionary Con-
vention Progra.m.
Springfield, Sept. 9, 10, 11, 12, 1901.
Monday evening.— Informal reception — par-
lors of the First Christian Church.
Tuesday, 9:15 a. m. — Eureka College Aid As-
sociation.—Report of treasurer, Miss Clara L.
Davidson; report of field secretary, Miss Mary
S. Hedrick; short talk, Miss Clara Boles;
president's address, Mrs. S. J. Crawford; ad-
dress, N. S. Haynes, Eureka.
C. W. B. M. Convention.— Conference — auxil-
iary work, led by Mrs. Sue T. Oder; programs,
Mrs. Catherine F. Lindsay; prayer, Mrs Mary
G. Hawk; How Pay Current Expenses, Mrs.
Laura M. Hannah; Our Auxiliary Member,
Dr. Edith Haigh; Duty of Auxiliary to Chil-
dren's Work, Mrs. Edwin Curry; individual
Responsibility, Mrs. Eleanor B. Putnam.
2:00 p. m.— President's address, Miss Annie
E. Davidson.
Reports — Corresponding secretary, Miss
Anna M. Hale; treasurer, Mrs. S. J. Crawford;
superintendent Young People's Work, Miss
Minnie M. Dennis; Future Work, Dr. Edith
Haigh. Conference. 1. Our Advance, Mrs. Mary
Pickens- Buckner; In America, Miss Mary
Towne; In the Regions Beyond, Mrs. Emma
Karr; In Young People's Work, Mrs. Mary
Herrick. 2. Victory at Last, Mrs. Jane C.
Davidson.
7:30 p. m., Caoitol Building. — Address, Our
New Work, C. C. Smith; Harvest Home, Mrs.
Emma Crow.
Illinois Christian Missionary Convention. —
Wednesday, 9:00 a. m. — Reports— Correspond-
ing secretary, J. Fred Jones; treasurer, J. P.
Darst; committee on permanent fund, P.
Whitmer; president's address, Russell F.
Thrapp; Practical Methods of Enforcing our
Plea for Christian Unity, Dr. Herbert L. Wil-
lett; sermon— The Compulsion of Responsi-
bility, F. W. Burnham.
2:00 p. m.— Evangelistic Experiences, J. J.
Harris, evangelist eighth district; Our Rela-
tion to State Missions; The Preacher, J. A.
Harrison; The Church, J. A. Battenfield; The
Papers, C A. Young; Bible study, Dr. Herbert
L. Willett.
7:30 p. m.— Capitol Building.— Address of
welcome, Richard Yates, governor of Illinois;
The Industrial Expression of Christianity,
Prof. Graham Taylor.
Thursday, 9:00 A. m. — Business and reports;
Chicago Evangelization, W. B. Taylor; Or-
ganization of the Church to Meet Present
Needs, R. A Nichols.
2:00 p. m.— Christian Endeavor. W. F. Shaw,
superintendent, The Relation of District and
County Work, Miss Ida J. Swan: The En-
deavojer a Free Trader, H. G. Bennett; three
minute reports and suggestions from district
superintendents; The Joliet Work, Col. D. H.
Darling; The Church in Politics, W..H. Ander-
son, superintendent and attorney of the Illi-
nois Anti-saloon League; Christian Education,
E. V. Zollars.
7:30 p. m.— Capitol Building.— The Para-
mount Importance of State Missions, W. F.
Richardson.
W. W. Weedon,
R. E. Thomas,
G. B. Van Arsdall,
Committee on Program.
New Century Knights.
This is the name of a new order of Knight-
hood which Or. vV. B. Palmore, editor of the
St. Louis Christian Advocate, is organizing.
Macy thousands are joining. Any boy of any
age "who can say: "It is my purpose to BE
something and to DO something for the betterment
of the world, and my determination never to use
profanity, alcohol or tobacco in any form,'" can
join. iDclose a two cent postage stamp and
you will receive the beautiful badge pin by
mail free. Your name and address, if written
plainly, will be printed in the St Louis Chris-
tian Advocate catalogue. Address W. B.
Palmore, 1414 Locust Street, St. Louis, Mo.
The Cool Spots of Michigan
Are most easily reached via the Pere Mar-
quette Railroad Through car service from St.
Louis and way points via Chicago to Bay
Vie w,Petoskey, Charlevoix, Traverse City and
Harbor Springs. All of the popular Summer
Resorts of Western Michigan are reached by
the Pere Marquette. For handsome booklet
describing the resorts, write H. F. Moeller,
G. P. A., Detroit, Mich.
Special Catalogue No. 31 is yours for the
asking. The expenditure of one cent for a
postal card may save you several dollars in
the price of books. Now is the time to secure
a supply of literature for summer reading
Christian Publishing Company
VJ.JU.J.J.Ji^i.AJI..^^A4.4>j.AJ.JM.4.AJ>J>.^'^
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Write to Cincinnati tail Four.drv
;,;-::!;3 CATALOGS!
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perior Ingot Copper and East India Tin Only
' BUCKEYE SELL FOUNDRY,
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SUBSCRIBERS' WANTS.
Miscellaneous wants arid notices will be inserted la
this department at the rate of one cent a word, eaoS
insertion, all words, large or small, to be counted,
and two initials stand for one word. Please accom-
pany notice with corresponding remittance, to savs
bookkeeping.
XT/ANT'ED— Factors in the Chri.-tian Church inter-
VV ested in Parish Papers to know about our eight-
page edition at a cent a copy. Co-operative Church
Press, Wichita, Kansas.
WANTED— 1,000 persons with money to invest, in
small monthly installments it preferred, to
write me for literature that will convince them that
they can make a safe investment that will return a
fair annual interest from the first, and an annual
dividend, afier six years, of from 60 to 100 per cent.
Address, R. Moffett, 715 Logan Ave., Cleveland, O.
Christian DoCor wants good medical opening. Ad-
dress Dr. M., care Christian-Evangelist.
FOR SALE— One of the best residences in Eureka,
Illinois. Particularly well adapted to wants of
family patronizing the college. Furnace, hot and
cold water, bath, laundry, 8 rooms, besides large
cellar and attic, barn, 2 cisterns and a well, forest
shade. For further particulars address H. C. Baird,
Eureka, 111., or J. H. Hardin, Liberty, Mo.
SCHOOL of the EVANGELISTS
Opens its doors to 30 more young men who wish to
work their way to an education for the ministry.
Applicants must be strong physically and free of the
tobacco habit. S22.50 pays all fees for one year to the
working student. Room for 20 pay pupils; $58.50 cov-
ers all fees for one year and the student does not have
to work. Catalogue free. Address, Pres. Johnson,
Kimberlin Heights, Tenn.
DO you have trouble in raisirg funds for the church?
if vou do, please write to us and we will help
you. J. T. & A. Co., 607 Holland Bldg., St. Louis, Mo.
What Is Your I,ife? the new volume of Essays
by William J. Russell, is a volume that every young
man can read with profit. It is written in the
charming style for which the author is famous, and
touches on a great variety of practical themes.
Price J1.U0 per copy. Christian Publishing Com-
pany. St. Louis.
FREE!
That prospective purchasers may know, before
sending their order, just what they are buying, we
have prepared, for free distribution, an eight-page
folder telling all about that magnificent work— The
Reformation of the Nineteenth Century. This
folder contains a great deal of information. Even if
yon do not intend to buy the book at the present
time, send for this folder. It will interest you, we
promise, and all that it will cost you is the one ceDt
that you pay for a postal card on which to write
your request.
The Christian Publishing Co.. St. Louis, Mc
J0J6
THE CHRISTIAN-EVANGELIST
August 8, 1901
v Family Circle *•
A Larger Blessing.
BT AARON PRINCE ATEN.
To every life there cometh both
Unrest and restful joy;
In every soul some blessing is
Though mixed with base alloy;
Amid the roses beautiful
With perfume pure and sweet,
The hidden thorns with pointings sharp
Our eager graspings meet.
Content dwells not within the heart
That strives for better things,
And reaches on with eager grasp
And flies on tireless wings
To reach the bounds where blessing comes
In fullness to the soul,
And each in radiant rapture drinks
The joys that o'er him roll.
Why not have larger blessing here:
Amid the arid sands,
Though burning heat be ours to bear
And few the helping hands*
To all our spirits fullness comes,
If opened wide, our hearts
Responsive are to heavenly love
That fills and ne'er departs.
Eldorado, Kansas.
The Bogv Man.
Perhaps most parents have learned* in
this enlightened age, that a child cannot
be frightened or bullied into any sort of
goodness that is worth having. How many
children, says a writer in the "Woman's
Home Companion, have been terrified by
stories of the "Bogy Man," of "the wolf
that will come and eat them," of "the
policeman who will put them in the lock-
up," till their fear of the dark amounts to
positive agony. Bedtime should be an
hour inseparably associated with the pray-
er at the mother's knee, followed by a quiet
talk, after which the little one settles down
to a restful sleep. But instead how often
does it happen that the child is tucked in
bed with the admonition, "Now go right to
sleep, like a good boy, for if you don't
there's a big dog over there in the corner
that'll come and bite you ! " Go to sleep!
Sheer nervous terror keeps the child
awake. How can he be expected to grow
up anything but timid?
Another writer in the same magazine
suggests a cure for naughtiness, which, if
effective, ought to fill a long-felt want.
Conscientious parents realize it is neces-
sary to encourage good impulses, and also
to train the child's moral nature through
the education of his faculties; but it is hard
to convince them that in respect of those
venial faults most children exhibit quite
early neglect is better policy than discip-
line.
Many times a child who accidentally finds
naughtiness an interesting experiment
would quickly weary of it if it were not for
the commotion it makes in the family. To
become an offender is to become important,
and nothing is more agreeable to young or
old than that. One is liable in times of
tedium to attract attention in some way,
even if it involves making one's self odious.
The desire for notoriety is, in its incipient
form, simply a determination to become
the center of something, and children show
it as often as and even more frankly than
their elders.
Is it not then desirable to make a child's
small attempts at intractability dull affairs
to him, so that he shall forget them?
Every act that we remember well we in-
cline to do again, and the best thing that
can happen to children is to have all their
good acts marked by red letters, while
their minor offenses are dropped into the
gulf of forgetfulness.
J*
How They Dine in Japan.
I think probably the most entertaining
experience we had in Tokio, said Miss
Lillian Griffin in the Baltimore Sun, was a
Japanese dinner.
We had been invited to dine at the Maple
Club, and at the entrance a bevy of small
servants went down on all fours in saluta-
tion, removed our shoes and escorted us to
the dining-room, a small apartment minus
chairs, table, everything. We were ex-
pected to sit in native fashion, on our heels
on the floor, which was covered with fault-
lessly white mats. Our places were marked
by a circle of small, flat blue cushions.
Sitting upon one's heels is a difficult posi-
tion for foreigners to assume, and almost
impossible to maintain. With inward mis-
givings, but with a show of great ease, I
subsided upon my cushion and for fully
five minutes my troubles seemed over.
Alas! soon numbness attacked my aston-
ished members, then paralysis; finally
movement or inaction became alike torture.
"How long can I stand it?" I thought, un-
easily, as I looked toward my friend, and
in her eyes caught an answering signal of
distress.
At that moment a troupe of little serving-
girls — musumes — entered with the dinner.
First we were served with tiny handleless
cups of tea and most beautiful confection-
ary, shaped into pink and green maple
leaves and delicate rose-tinted waxen mys-
teries. They were works of art, but I
quailed before them, and for me that
course was purely ornamental. Before
each of us was then placed a lacquered
table about a foot high, holding several
dishes. I have never been considered tall,
but I felt awkwardly so for those surround-
ings, especially that doll's table and those
toy dishes.
At first glance I did not recognize a
single acquaintance among the delicacies;
so I began to take an inventory of them.
On a piece of glass were carefully arranged
thin slices of raw fish and a small bowl of
dark sauce. A plate was divided in halves
by a slice of white and yellow cake made
of sweet and Irish potatoes. On one side
of this barrier was a small piece of boiled
lobster, half a microscopic bird, preserved
cherries and chestnuts; on the other, two
sugar-coated Irish potatoes, one white, the
other red. I next uncovered a lacquered
bowl. It was filled with a brown soup, in
which floated pieces of fish. My neighbors
were eating this with chop- sticks. Trem-
blingly I took up the bits of wood and tried
to do likewise. With every movement
those detestable chop-sticks slipped in my
fingers. I worked with desperate energy,
but gradually the few solid portions of my
soup crumbled to nothing. For fresh
material I had to turn to a gelatinous sub-
stance called soy, on which rested a piece
of broiled eel.
Two little girls served sake, the rice
wine of Japan, from slender, long-necked
vases. Here was a fresh trial. The sake,
which tasted much like diluted sherry, was
served hot. I felt proud of my fortitude
when I had swallowed some with an un-
moved countenance. There are some very
elaborate ceremonial rules for drinking this
wine, which, it is needless to say, we did
not observe.
One after another new and curious
delicacies were placed before me, until a
signal was given and the musumes rose
and retired to the end of the apartment.
One side of the wall slid back and revealed
a picturesque group of exquisitely dressed
girls. They were the maikos, or dancing
girls, and their accompanists, the geishas.
At first the sight of painted, powdered,
marvelously costumed dancers, trailing
beautiful robes, and waving tinted fans,
was charming; then the monotony of it im
pressed me. It was not really dancing, but
posing, and such neat, exact posing that
I felt as though looking upon some
mechanical toy, and expected every moment
it would run down. All the while the
wailing voices of the geishas rose higher;
and higher, while with an ivory striker
their delicate hands sounded the strings
of the samisens, a most discordant
instrument. As the last plaintive note
ceases the screens were drawn, and we re
sumed our dinner. Other dances followed
at intervals until rice was brought us as a
last course, and the Japanese feast was
over.
J*
A Precaution.
There was a canny Scotch farmer, who,
according to the Youth's Companion,
had been suffering from the aching of a
troublesome tooth, and went into Glasgow
for treatment. The dentist, having ex-
amined the tooth, said kindly;
"It's a very bad tooth, and I should ad-
vise you to save yourself pain and take gas,
which is only a shilling more."
He showed the machine to the old man
and explained its workings; how he would
fall asleep for a minute or two, and awake
with the tooth and pain gone. The farmer
at last consented, and took out his purse.
"Never mind paying now," said the
dentist, loftily.
"Hoots!" replied the Scot. "Awasna
thinkin' o' that; but if A'm ga'en ta sleep
A thocht A wad like ta count ma siller
fust."
J*
Grape-Nuts a.nd Cream,
An Idea.1 Hot Weather Brea.kfaL.st.
The selection of food for hot weather is an
important question. We should avoid an
excess of fats, cut down the butter ration and
indulge more freely in fruits and foods easy of
digestion. One meat meal per day is sufficient
during hot weather.
An ideal breakfast is Grape-Nuts, treated
with a little cream (which, by the way, sup-
plies the necessary fat in a very digestible
form), a cup of Postum Cereal Food Coffee,
hot, or if cold, it should have a little lemon
juice squeezed in; then some fruit, either
cooked or raw; also perhaps two slices of en-
tire wheat bread with a very thin spread of
butter. A breakfast of this sort is so per-
fectly adapted to the wants of the system
that one goes through the heat of the day in
comfort as compared with the sweaty, dis-
agreeable condition of one improperly fed.
Once put in practice, the plan will never be
abandoned during thehot days, for the differ-
ence in one's personal comfort is too great to
be easily forgotten.
AUGUST 8, 1901
THE CHRISTIAN-EVANGELIST
1017
The Irish Language.
One hears so much of the Irish brogue
that one may easily forget— or never know
!— that there is a real Irish language which
lis still spoken in some parts of Ireland. It
is only very distantly related to English,
and is a Celtic language akin to Welsh, the
Gaelic of the Scotch Highlanders, and the
now extinct language of Cornwall. At the
ipresent time there is a Gaelic literary re-
vival in Ireland and many books are being
[published in that language. Thomas
O'Donnell, an Irish member of Parliament,
j writes as follows in the Review of Reviews
i about the Irish language and its relation
to the history of the island:
"Our language is the only thing that
remains to us after the struggles of cen-
turies. Our liberty and our own land have
(been taken from us. "While that language
remains it will ever act as a Masonic bond
I to link a people whom misgovernment has
I exiled all over the globe, and who would
j otherwise be lost in the multitude and lost
to their country. Our national poet has
said: 'The language of a nation's youth is
i the only easy and full speech for its man-
ihood, and for its age, and when the
' language of its cradle goes, itself craves
a tomb.' And again: 'A nation should
; guard its language more than its terri-
i tories — 'tis a surer barrier and a stronger
■frontier than fortress or a river.'
"The language and the mind of Ireland
' mutually reacted upon each other. While
: the language was in the first instance the
product, the growth, of the Irish mind,
I leaving in its idioms and forms of expres-
, sion distinct characteristics of the minds
i which evolved it, the minds of future gen-
1 erations of Irishmen were shaped and
developed by the language, by its expres-
I sive beauty, its prayerful and religious
tendencies, its mystic charms; they grew
in the natural order, forming, each one, a
link in the chain of national development,
' each the inheritor of the wisdom, the cul-
ture, and refinement of those preceding,
each drawing from the store- house of the
past; and thus has been developed, not in
one generation, not by forced instruction,
but by slow degrees, through nearly twenty
centuries, the Irish mind and the Irish
language. The Irish mind was, even in
pagan times, essentially religious, chaste,
and idealistic, docile, dutiful to parents,
passionately loyal whether to earthly chief
or heavenly King, self-sacrificing and un-
selfish— a fitting soil on which to sow the
seeds of Christianity, a soil which has
brought real enduring fruit, not its sem-
blance, or the blossom, to decay on the
appearance of the storm of self-interest
or self-indulgence. That mind, with its
simplicity, its sincerity, and its devotion
to the cause of religion, has come down
to us unstained, in a language which to-
day, in the wilderness of irreligion, moral
depravity, selfishness, and mammon -wor-
ship, speaks only of the beauty of a simple
life, relating tale after tale to exemplify
the worth of self-sacrifice, of chastity and
purity. Our language breathes of the time
when men and nations were younger, more
beautiful, and less materialized than they
are to-day."
J*
For Dyspepsia.
Ta.ke Horsford's Acid Phosphate.
Dr. T. H Andrews, late of Jefferson Med-
ical College, Philadelphia, Pa., says: "A won-
derful remedy which gave me most gratifying
results in the worst forms of dyspepsia."
The Bishop's Joke.
Bishop Watterson, of Nebraska, was once
mistaken for a traveling salesman by one
who met him in a railway train.
"Do you represent a big house?" asked
the traveler of the bishop.
"Biggest on earth," replied the bishop.
"What's the name of the firm?"
"Lord and Church."
"Hum! Lord and Church! Never heard
of it. Got branch houses anywhere?"
"Branch houses all over the world."
"That's queer. Never heard of them. Is
it boots and shoes?"
"No."
"Oh, dry goods, I suppose?"
"Yes, they call my sermons that some-
times."
Getting Ready to Enjoy.
She was a little old woman, says The
Northwestern Christian Advocate, who
came on at a country station for her first
journey by railroad. The other passengers
smiled as they watched while she settled
herself and her belongings as if she expected
to travel around the world.
A young relative who was with her called
her attention to a beautiful view of the
lake, but she was so busy with tucking a
veil over her bonnet that she gave it scant
notice.
"Pretty soon, John. As soon as I get
everything fixed all right, I'm goin' to sit
back and enjoy myself," she said. "I al-
ways have been lottin' on a ride in the
cars."
But her satchel, basket and box were not
easily arranged to her liking and the forty-
mile ride was brief.
"Already?" she exclaimed, as the name
of her destination was called. "Why, I've
hardly had a mite of pleasure from the
journey yet! If I'd thought we were goin'
to stop so soon, I wouldn't have wasted all
my time fussin'."
The passengers smiled again, yet doubt-
less some of them were taking their life
journey in much the same fashion.
A Musician's Diplomacy.
Artists and musicians who are solicited
to give their services free for charity can
not be blamed for feeling that those who
make such requests ought to be prepared
to meet them half-way.
Madame Eames, recently in London, put
the matter in a new light to those who in-
vited her to appear gratuitously for charity,
says the Saturday Evening Post.
She was one afternoon at Lord Charles
Beresford's, and the next day received a
letter from Lady Beresford saying that two
ladies present had wanted to ask a favor,
but in her presence had lost courage.
"But I am not afraid of you," wrote
Lady Beresford, and proceeded to say that
the ladies in question, who happened to be
extremely wealthy, wished her to sing for
nothing for a certain charity.
Madam Eames immediately sat down and
wrote a reply. It was her duty, she said, to
save herself as much as possible for her
operatic performances at Covent Garden,
which were stipulated by contract to be two
days apart, so that she might give her
freshest and best to the public. She felt,
however, greatly attracted toward the
charity named, and would make only one
condition regarding the donating of her
you
haven't
a minute
to spare,
you need an
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the works. Booklet free.
ELGIN NATIONAL WATCH CO., Elgin. III.
services. She had received 300 guineas
(about $1,500) for singing at Mr. W. W.
Astor's and about the same amount at
other private concerts. She would gladly
sing for nothing at the charity concert if
each one of the ladies interested, who had
so kindly asked her, would donate 300
guineas to the object for which the concert
was to be given.
As yet no replies from "the ladies inter-
ested" have been received. But Lady
Beresford, not being one of the "interested
ladies," appreciated more fully the humor
of the situation.
J*
An Iron Will with Limitations.
Two men were arguing in their club. One,
a fellow of ineffable conceit, was boring ev-
erybody with boasting of the power of his
will, maintaining, with much violence, that
his will was stronger than that of anybody's
present. An English paper records the
conversation. "You are wrong there,"
said one of the gentlemen, "and I will prove
it. Go and stand in that corner, and I will
have you out of it before I have command-
ed you the second time."
The smart one stood in the corner, and
the quiet one said:
"Come out of that corner."
The other grinned and shook his head.
The quiet man sat down and looked at him
steadily. Five minutes passed, and then
the smart man said with a sneer :
"Don't you think you'd better give it up?
I don't feel any influence at all, and I can't
stand here all the evening."
"Oh, as to that," replied the quiet man,
there's no hurry. I am perfectly comfort-
able. You recollect that there's no time
limit; you are simply to come out before I
ask you twice. And as I don't intend to
ask you again until a week from to-day, in
order to give your strong will a fair and
vigorous trial, we might as well take it
easily."
The man with the iron resolution sneaked
out of the corner, and the experiment was
declared off. — Youth's Companion.
"Marian, you have a hole as big as a
quarter in the heel of your stocking," said
a mother to her little daughter.
"Mamma, you exaggerate so," replied
the little one. "That hole isn't bigger than
fifteen cents."
1018
THE CHRISTIAN-EVANGELIST
August 8, 1901
He Left.
A skeptical young man confronted an old
Quaker -with the statment that he did not
believe irt the Bible. The Quaker said:
"Dost thou believe in France?'' , ,
"Yes; though I have not seen it, I have
seen others who have; besides, there is
plenty of corroborative proof that such a
country does exist."
"Then thee will riot believe anything
thee or others have not seen?"
"No, to be sure I won't."
"Did thee ever see thine own brains?"
"No."
"Ever: see anybody else that did?"
"No."
"Does thee believe thee has any?"
The Young man left.
k .
The Little God a.r\d Dicky.
Mr. Richard Carr Pendleton, aged seven
or thereabouts, is the hero of Miss Daskam's
latest story in McClure's Magazine. He
has reached that stage of his education
where his fond mother thinks it be3t for
him to go to dancing-school — which same
is his particular pet aversion. Much
against his will he is being groomed for
that function by his patient mamma.
As the process proceeds, this monologue,
representing her half of the conversation,
filters through the crack in the door.
"Your necktie is on the bed. No, I don't
know where the blue one is— it doesn't mat-
ter; that U just as good. Yes, it is. No, you
can not. You will have to wear one. Be-
cause no one ever goes without. I don't
know why.
"Many a boy would be thankful and
glad to hare silk stockings. Nonsense
— your legs are warm enough. I don't be-
lieve you. Now, Richard, how perfectly
ridiculous! There is no left or right to
stockings. You have no time to change.
Shoes are a different thing. Well, hurry
up, then. Because they are made so, I
suppose. I don't know why.
"Brush it more on that side — no, you
can't go to the barber's. You went last
week. It looks perfectly well. I cut it? Why,
I don't know how to trim hair. Anyway,
there isn't time now. It will have to do.
Stop your scowling, for goodness' sake,
Dick. Have you a handkerchief? It
makes no difference, you must carry one.
You ought to want to use it. Well, you
should. Yes, they always do, whether
they have colds or not. I don't know
why.
"Your Golden Text! The idea! No you
can not. You can learn that Sunday be-
fore church. This is not the time to learn
Golden Texts. I never saw such a child.
Now take your pumps and find the plush
bag. Why not? Put them right with
Ruth's. That's what the bag was made
for. Well, how do you want to carry
them? Why, I never heard of anything so
silly! You will knot the strings. I don't
care if they do carry skates that way —
skates are not slippers. You'd lose them.
Very well, then, only hurry up. I should
think you'd be ashamed to have them
dangling around your neck that way. Be-
cause people never do carry them so. I
don't know why.
"Now, here's your coat. Well, I can't
help it, you have no time to hunt for them.
Put your hands in your pockets — it's not
far. And mind you don't iun for Ruth
every time. You don't take any pains
with her, and you hustle her about, Miss
Dorothy says. Take another little girl.
Yes, you must. I shall speak to your
father if you answer me in that way, Rich-
ard. Men don't dance with their sisters.
Because they don't. I don't know why."
The Biograph in Education.
The biograph, or moving-picture ma-
chine, has acquired wonderful popularity
during the four years since its invention,
but so far it has been used chiefly as a
means of amusement — a grown folks' toy.
A writer in Everybody's Magazine, who
gives much information about the workings
of the biograph, thinks there is a great fu-
ture for moving pictures in the school-room.
To the insular child what more impressive
method of information as to what a war-
ship is like in all its majesty, than to show
him one in motion-photography. The
children of the Central States will be
shown waves dashing high upon the strand,
or rolling in gentle billows on the bathing
beach where children are at play.. There
are city children, too, who can be shown
harvesting and haying scenes in the great
West; cows, horses and all animals, wild
and tame. And for both rural and urban
youngsters the mutoscope will display the
Indian, the Chinaman, the Zulu — all races
of men and their manners and their cus-
toms. To the geography class the muto-
scope will display the capes, rivers, cities,
bays, towns and historic buildings that
heretofore have been but names to the
book- dazed scholar. He will be shown the
Muir Glacier in its mighty disintegration,
Vesuvius in eruption, and Niagara's re-
sistless flood. It will take the scholar up
the Danube or down the Mississippi, or
show him the wondrous panoramas of Lon-
don, New York, Paris, Bombay and Can-
ton life. To the history class the muto-
scope will show the great personages of
to-day, as they live and move and have
their being. What more vital suggestion
of the war with Spain than the two views [
of the Spanish warship Viscaya, one show-
ing her at anchor in New York harbor, her
captain, in bitter jest, training his cannon
on the city, the other a battered wreck
upon the beach of Santiago a few weeks
later?
The worthy Sunday-school superintend-
ent was illustrating the text, "Whatsoever
a man soweth that shall he also reap."
Superintendent: "If I want to raise a crop
of turnips, what sort of seed must I sow?"
Children: "Turnip seed." Superintend-
ent: "If I want to raise a crop of toma-
toes, what kind of seed must I sow?"
Children: "Tomato seed." Superintend-
ent: "Very good. Now, if you want to
raise a crop of good manhood, what kind of
seed must you sow?" And an observer
who kept tally reported that the school on
test vote was a tie between turnip seed and
tomato seed.
J*
Do You Read the Bible?
"Understandest thou what thou readest?"
If cot. send for "Principles of Interpreta-
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IB0R6 (JCIIPrtT
Manufacturers of Printing Inks
CINCINNATI NEW YORK
CHICAGO. ST. LOUIS.
This Paper printed with Ault & 'Wiborg In*
Wonderland
1901
the annual publication of the Northern
Pacific Railway will be found a dis-
tinct advance, in some respects, upon
even its immediate predecessor Wonder-
land 1900.
Its cover designs and eight chapter
headings are by Alfred Lenz, of New
York, from plastique models and are
splendid examples of art.
There is within the covers of the book
much, historical matter, some of it new,,
as well as purely descriptive narrative.
The three principal chapters relate to
the history of the unique Northern
Pacific Trademark, the Custer Bat-
tlefield in Montana, and Yellowstone
Park. Eich is profusely illustrated, the
Trademark chapter in colors. This trade-
mark is of Chinese origin and is 5,000
years old. Its story is a strange one.
It is safe to say that Wonderland
1901 will be in greater demand than any
preceding volume of the Wonderland
family, and, as heretofore it will be sent
by Cbas. S. Fee, St. Paul, Minn., to any
address upon receipt of the postage, six
cents.
ACGUST S, 1901
THE CHRISTIAN EVANGELIST
1019
MARION
HARLAND
in her book "First
Aid to the Young
Housekeeper,"
says there can be
little doubt of ihe
saving in effort
by use of most
washing - powders
and, if a trust-
worthy powder
be used, of the
saving to the
fabric, over the old
soap - rubbing way
of washing. Users
and imitators,
both, have proved
P e a r i i n e trust-
worthy.
With the Children.
J. Breckervrldge Ellis.
XXII.— That Dog Collar.
Edgar lay a long time in the country
J road with his sprained ankle, and at last
jhere came Nap; and it was beginning to be
j morning. "I taken the medicine all
I right," said the tramp picking up his pipe
I (which Edgar had not used in his absence),
! "and the doc said it 'twarn't too late. I
I tried to tell him about you a-laying out
here under the heavens, but he brashed me
away same's I was a fly. And I didn't see
:none of the women folks. Went to liv'ry
stable, and telled of you being here, and
jthere was your horse with the broken har-
ness and a big hallyballoo over him, and
they're coming after you; but they's so
slow, I knowed I could beat um afoot,
which I have did." Not long after the
young man was taken to his hotel, where
Dr. Larry ministered to his injury. As
the day wore on, Pete did not improve, but
Dr. Wells said it was a good sign that she
grew no worse. Mrs. Morris would have
gone in person to thank the young man for
his night's ride, but she could not leave
her daughter a moment. So she sent a
grateful message by Arthur Pendleton. As
it was now known that Pete had diphtheria,
her sisters and intimate" 'associates were all
forbidden to come to school, that is, Madge
and Jennie, Letitia and Arthur Pendleton,
and Linda May Dudley. As it would be
very important for Mrs. Morris to sit up
that night, she went to bed after dinner to
rest up for the watch, and Miss Dollie came
to occupy her place. Madge had been sent
to stay at Miss Dollie's till Pete should re-
cover, lest she take the dreadful disease,
herself. Letitia could not visit anybody
but Linda May, because the other girls
had not been exposed to the contagion. So
when Miss Dollie left home to go and take
care of Pete, Linda May and Madge were
left alone in the house. Pretty soon Leti-
tia came to spend the afternoon with them.
It was a beautiful afternoon, and it was all
the more fun because they knew school
was going on, and they didn't have to be
shut up in the schoolhouse. So of course
they looked upon the day as that much
time gained ovei4 and above Saturday and
Sunday.
•'Poor Pete!" said Letitia, as they sat on
the edge of Miss Dollie's front porch,
"wouldn't we have fun if she was here!"
"No," said Linda May, "because if she
was well enough to be here, we all would
have to be going to school. Pm sorry she's
sick as she is, but Pm glad what she's got
has scared our teachers." "I wonder,"
said Madge, "how long there's danger of
taking diphtheria? Wouldn't it be fun if
Pete got well but they was still a risk of
us taking it, and we could be holding that
over the heads of everybody till next
spring!" "I believe I am taking it,"
said Linda May. "There is the funniest
place just under my knee — you ought to
see it!" "Well le's see it," said Madge
with interest. "You come on in the hall,
then." They went and examined the place.
"I know what that is," said Madge, "that's
a chigger-bite." "It couldn't be a chigger-
bite," Linda May reasoned, " 'cause I never
play on the grass. I don't care, anyway, I
have a funny feeling sometimes. 'Cause
Pete took it in her throat's no sign I ain't
taking it in my leg." "I am very sorry,"
said Letitia, "that this sickness is infection-
ary. I don't think it's fun to miss school,
then have to catch up. We could be im-
proving our morals, now, if Pete hadn't had
it." "Aw, Tishy, Tishy!" mocked Madge.
Letitia burst into tears. "Now, Miss Le-
titia Pendleton ! " remonstrated Linda May.
"Come on, let's play and have fun. And
Madge, you quit calling her that." "She's
madden I'm glad," chanted Madge, "but
I know what would pleaser; bottle of—"
"No fun sittin' here," said Linda May.
"Well," said Madge, "what le's do?"
"Somethin' bad," said Linda May. "I
don't knov what makes me feel bad but I
do. Don't you?" "Shaw!" spoke up Le-
titia, forgetting that she was crying. "It
takes Pete to be bad. You all don't know
how." "I do," retorted Madge indignantly.
"I can be just as bad as anybody." "I al-
ways feel like being wild when Aunt Dol-
lie goes away from home," said Linda
May, "I wonder why?"
"It's no fun," said Madge, "just sittin'
here, saying how bad we are. We might
as well be playing school. Oh, there comes
Arthur, and he's got Lucifer!" At that
moment Letitia's brother came up, leading
the dog. "Say, Artie," called Linda May,
"oh, let us have that dog to play with! " I
don't care," said Arthur, "where's Miss
Dollie?" "Gone." "How gone is she?"
"She's just coming back in time to get
supper." "Hurrah for her ! " cried Arthur
leading the dog up to the porch, "I've
been to see Mr. Brown; he's laid up with
his ankle; he asked me if I'd exercise this
dog. Say! I want to go swimmin'. Would
you kids keep this dog till I come back?"
"When you comin'?" demanded Linda May
apprehensively. "Oh, I'll be here in time.
I won't be gone long." "Why don't you
stay and visit us?" asked Madge. "Aw, I
don't want to be sitting around talking to
girls," said Arthur in deep disgust. "I
want to swim. I ain't got no doll to nurse."
"We're not nursing dolls," retorted Madge,
"you stay an' we'll play Dare-base." "I
don't want to play dare-base." "Well,
we'll play ball, in the lot, and you can be
first batter." "I don't like to play ball with
girls," said Arthur frankly. "Let him go,"
said Letiria cuttingly; "he never had any
maccommodation." "Yes. we don't want
him to stay," said Linda May. "I don't
see," observed Madge, "what he's hanging
about now for." Even this was no use.
Arthur hastened toward the mill-pond.
The girls played "jacks" with a little rub-
ber ball; then hopscotch; and "catch,"
with a larger ball ; and "High Spy"; and
By-down. And they had ever so much
fun with Lucifer who, though a great cow-
ard, was of a kind disposition. They took
off his collar to air his neck, and tried to
teach him to "shake hands." But when
you held your hand toward him he wanted
to lick it, which was not pleasant. And it
grew later and later, and Arthur did not
come to take the dog away. But some-
body came: Miss Dollie; and it was about
an hour before they were looking for her.
They were all in the sitting-room when
they heard her voice; "Here I am, children;
it's clouding up so, I was afraid to stay
longer." The instant Lucifer heard her
voice he jumped as if stung by a bee, stuck
his tail with great force between his legs,
and fled upstairs. Nor did he stop till he
was under Linda May's bed, where he
squeezed up against the corner of the
room. But Miss Dollie did not hear his
flight, and of course did not suspect his
existence in her house. There was the col-
lar and rope on the floor. Linda May
grabbed it up frantically, put it on a chair
and sat on it. In came Miss Dollie. "Here
you all sit," she said cheerfully, "what
good little girls! Letitia, your mother
said you could stay and eat supper with
us. We'd better have supper before this
storm comes, for you know I always run
to my cellar at the first big cloud. Lin-
da May, run and shut up the little chick-
ens." Linda May sat tight on her chair
with the dog collar feeling pretty hard and
sharp under her.
(TO BE CONTINUED.) "■ ' '
J 020
THE CHRISTIAN-EVANGELIST
August 8, 1901
Hour of Prayer.
Frank G. Tyrrell.
The Wise Decision.*
Text: Thus saith the Lord of hosts: In
those days it shall come to pass that ten
men shall take hold, out of all the languages
of the nations, shall even take hold of the
skirt of him that is a Jew, saying, We will
go with you, for we have heard that God is
with you. Zech. 8:23.
The despised race becomes triumphant.
There are periods in Hebrew history when
this prophecy seems to have had at least a
parcial fulfillment; when other nations stood
in awe of them, and even sought alliance with
them. There was wisdom in such an act.
And there is wisdom to-day in seeking alli-
ance with those people and those nations
whose God is the Lord.
The Fa.vored Ka.ce.
God did not leave himself without a wit-
ness in the world of nations; but in working
out His beneficent plan for the race, He chose a
man, a family, a nation, to whom He gave a
revelation. In the third chapter of Romans,
Paul asks, "What advantage then hath the
Jew?" and answers his own question. "Much
every way: first of all, that they were en-
trusted with the oracles of God" (Rom. 3:1,2).
Among them God raised up prophets, law-
givers, judges, seers. Through them He
wrought upon the surrounding nations and
the entire world. The history of the Jews is
one of the most unanswerable arguments
for the truth of Christianity
In the midst of their wickedness and wan-
derings, in their exiles and captivities, God
was with these people, and it was this great
fact that made them the "observed of all ob-
servers." If they wei'e steadfast and obedient
God rewarded them; when they transgressed
His law, He punished them, seeking thus their
recovery. Now we are to look, not to Israel
after the flesh, but to spiritual Israel. All
who receive the living oracles with the obedi-
ence of faith, are His people, and them He
favors with the blessing of His Spirit.
All R.aces,
Men of every tribe and tongue are coming
into the kingdom of God. The lessons of his-
tory are not lost; the teachings of God's
word are prevailing. National antipathies
and jealousies are giving way before the gos-
pel of redeeming love. Still the Jew is perse-
cuted; but the fires of persecution begin to
smolder, and burn low, Wherever the knowl-
edge of Israel's God prevails, wherever the
living oracles are received, and interpreted in
life.
The Jews themselves have rejected Messiah,
and repudiated the gospels. But are they
sinners above many among the Gentiles? For
still the sad word goes forth, "Who hath
believed our report; and to whom is the arm
of the Lord revealed?" The children of pious
parents wander away from their early teach-
ing, and forsake the God of their youth. But
again and again the universality of redemp-
tion is declared. "All nations, many peoples,
all languages," it is prophesied, will return
to God their Father, and rejoice in the Holy
One of Israel. When we despise the Jew,
when we echo the traditional prejudice, do
we forget that "God hath made of one blood
all the races of men"? The favor shown to
the Jews is a favor to the world. "In thee
and in thy seed shall all the families of the
earth be blessed."
In His Paths.
"He will teach us of his ways, and we will
walk in his paths" (Isa. 2:3). Isaiah beholds
a glorious vision of the peace and happiness
that will bless this wounded earth when God
reigns. "They shall beat their swords into
plowshares, and their spears into pruning-
hooks." The centuries roll by, and appar-
*Prayer-meeting topic for August 14.
ently this prophecy is forgotten; certainly it
is unfulfilled. Yet as the centuries pass the
dark shadows lighten. A peace congress be-
comes a possibility, even while war rages.
An international court of arbitration is being
formed; and men are seeing as never before
the horrid brutality and devilishness of war.
No man, no naiion, can honor God with
the lips, while the h art is far from Him. A
perpetual condition to the favor of God is
obedience to His commandments. The Chris-
tians whom you know are growing into the
image of Christ day by day, are docile, hum-
ble, studious. They are always ready to
learn They treasure the experiences that
bring them nearer to God— life's crosses, and
burdens, and griefs, as well as its sunny tri-
umphs. If we have made this wise decision,
let us be faithful. And then let us so preach,
and teach, and live, that many others may
believe. The gods of this world have blinded
many eyes, and sorely afflicted many souls.
Only the gospel can give deliverance.
Prayer.
We thank Thee, O God, that we have been
led to decide our soul's destiny, by following
Thee, and striving to walk in the way of Thy
commandents. To this decision keep us faith-
ful and steadfast, with victorious hope.
Keep our hearts in perfect peace; enable us to
quench the fiery darts of the adversary; and
bless abundantly our efforts to bring others
to this same blessed decision, through Christ
Jesus our Lord. Amen.
ILvery La.dy Should Compete For
This Prize.
The "HENDERSON ROUTE" is publish-
ing a book of smart sayings of little children
under the age of five years, and in order to
get data for this publication they are offer-
ing two prizes. For the smartest saying a
prize of ten dollars in gold will be given, and
for the next smartest saying five dollars in
gold.
In order to receive recognition all sayings
forwarded must be accompanied with the full
name, address, and age of the child.
A competent committee will have the con-
test in charge, and the winners will be
promptly notified.
All sending in sayings will receive a copy
of the book, without cost, when published,
which will be handsomely bound and contain,
in addition to the interesting sayings of the
wee tots, a se.ect number of fine half-tone
pictures of children.
Address all letters to Mr. L. J. Irwin, Gen-
eral Passenger Agent, "Henderson Route,"
Louisville, Ky.
Q\ia.int, Queer a.rvd Qurious
Salt Lake City.
The late Col. John Cockerell in the Cosmo-
politan said: "There are three unique cities in
America, and one of these is Salt Lake
City." It is not only unique in its Temple,
Tabernacle and Mormon Church institutions,
but quaint in appearance, with its wide
streets, immense blocks and martial rows of
shade trees. It has, perhaps, more attrac-
tions to the square yard than any city in the
country, and its climate, while temperate all
the year round, is particularly delightful in
summer. The Great Salt Lake, with its mag-
nificent Saltair resort, where the water is
"deader and denser" than that in the Dead
Sea in Palestine, is an attraction in itself
that people come miles {to see. There are
many cool mountain and lake resorts Dear
by, also numerous very pretty canyon trips
and parks, drives, Hot and Warm Sulphur
Springs. Fishing and hunting in every direc-
tion. The trip from Denver to Salt Lake City
and Ogden via the Rio Grande Western
Railway in connection with either the Colo-
rado Midland or Denver & Rio Grande rail-
roads is one of unsurpassed pleasure. Here
nature is found in her sternest mood and the
whole line is a succession of rugged canyon,
waterfalls and picturesque valleys. No
European trip can compare with it in gran-
deur of scenery. DuriDg the entire summer
there will be low excursion rates to Salt
Lake City and contiguous country. It is on
the road to the Pacific Coast, if that be your
destination. Send four cents postage to Geo.
W. Heintz, General Passenger Agent, Rio
Grande Western Railway, Salt Lake City,
for literature, etc.
TICKETS
TO
New York and Boston
VIA
BIG FOUR ROUTE
GIVE
10 Days STOP-OVER at
BUFFALO^
Pan-American
Exposition...
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Ar. Buffalo 2:65a.m. 6:18a.m.
Ar. New York 2:55p.m. 6:00p.m.
Ar. Boston 4:55 p.m. 9:00 p.m.
8:06 p. m.
7:30 p. m.S
8:00 a. I
10:34 a. m.
Through Coaches, Dining Cars, Sleepers and
Library Cafe Oars from St. Louis.
For Guides, Maps, Rates, Sleeping Oar and Bali
Boad Tickets call at
Big Four Ticket Office,
Broadway and Chestnut.
C. L. HILLEARY,
A. G. P. A., ST. LOUIS
Or Address
Q,ESAPEAKE
*o —
V* 21 DAY TRJP **
St. Louis
—TO—
New York and Return
-*■ $38.50 ■=-
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C. & O. Ky. through the Alleghany Mountains to Old
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Ocean Steamers to New York.
(Meals and State Room Berth Included.)
Hudson River Steamers to Albany.
Railroad to Buffalo.
Stop and See Buffalo Exposition.
Lake Erie Steamers to Cleveland.
Big Four Route to St. Louis.
NOTE.
Many other combina-
tions from #37.25 up,
including all Rail, Rail
and Water, etc., etc.
E. B. Pope, W. P. A.,
C. & O. Ry. Big 4 Ticket
Office, Bdw'y & Chestnut
The
Louisville & Nashville
Railroad
Operates the Finest Passenger
Service in the South. The equipment
is up to date, the road bed
without an equal and the time
the fastest. Through trains of
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room Sleeping Cars between
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Louisville,
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Jacksonville
Through the historical and scenic
regions of Tennessee, Alabama,
Mississippi, Louisiana and Florida.
For descriptive matter, time-tables and mapi,
address
C. L. STONE, General Pass. Agt.
Louisville, Ky
; August 8, 1901
THE CHRISTIAN-EVANGELIST
1021
Sunday-School.
W. F. Richardson.
Abraham's Intercession.*
One peculiar distinction of the Old Testa-
ment history, as contrasted with others of
like early date, is that it makes its chief hero,
and the founder of the Hebrew nation, Abra-
ham, simply a man, and a very imperfect one
[at that. Other nations claim a god as their
^progenitor, and pagan myths are legion in
their number, and marvelous in their stories
of the power of achievement of their heroes.
I. Abraham is a man among men, and the narra-
tive of his faults and follies is told with abso-
lutely no attempt at concealment or mitiga-
tion. We therefore read of the weakness of
the faith of Sarah, who despairs of the ful-
filment of God's promise through her, and
(gives to Abram her slave maid, Hagar, an
(Egyptian, as a second wife, that she may
(adopt as her own aDy children that may re-
sult from such union, and thus God's promise
! be fulfilled. Before Ishmael was born, how-
lever, her jealousy sprang up against Hagar,
land she drove her from ths home of Abram
(through continued hard treatment. God sent
IHagarback, with an exhortation to patience
iunder her hard lot, with the gracious promise,
[precious to the heart of any oriental woman,
< that her son should become a mighty leader of
imen and the father of a great nation.
Thirteen more years pass, after the birth of
jlshmael, and Sarah is yet childless. Abram is
I ninety-nine years of age and his wife ninety.
[The Lord appears again to him, and repeats
;his promise, at the same time changing the
names of Abram and Sarai to Abraham and
iSarah. Thus the ''princely" woman becomes
'more specifically a "princess," and the "ex-
jalted father" becomes the "father of a multi-
)tude." The rite of circumcision is given as
;the badge of Abraham's descendants and the
isign of his covenant with Jehovah. Circum-
[cision had been practiced among the Egyptians
jfrom ancient times, but was unknown among
the Chaldeans and the peoples of Palestine,
iwith the possible exception of the Phoenicians.
[But, as the rainbow already spanning the sky
[assumed a new meaning when made the sign
• ot God's covenant with Noah, so circumcision
became to Israel a sign of the covenant of
grace which God had made with Abraham.
As Abraham s it one day beneath the oaks
of Mamre, three strangers approached his
tent. After the fashion of the country, they
were offered the hospitality of his household,
and he and Sarah ministered with their own
hands to their wants. While they ate, one of
them, who seems to have been highest among
the chosen messengers, and to be called "the
Lord," declared that the time was now at
hand for the fulfillment of God's promise, and
that before the' year ended Sarah should bear
a son. Sarah overheard this promise, and
laughed to herself incredulously, but the angel
rebuked her, saying, "Is anything too hard
for the Lord?"
Rising from their meal, the divine messen-
gers turned their faces toward Sodom, and
Abraham went with them, to start them on
their way, and, perhaps, that he might enjoy
a comradeship which he felt was more than
mortal. Pleased with his faith, and gratified
that he still sought theircompany, the angels
determined to reveal to him the purpose for
which they visited the land. "The secret of
the Lord is with them that fear him; and he
will show them his covenant." Abraham was
to be the father of the chosen people, and it
was fitting that God should take him into his
intimate counsel, for the instruction of genera-
tions to come. Besides, Abraham was already
a faithful father in his own household, teach-
ing them the way of the Lord, and leading
them in the path of the upright. God would
honor such parentage, in a time when the
"Lesson for August 18. Genesis 18:16-33.
H6e Reformation of
The XlXth Century
A Series of Historical Sketches, dealing with the Rise and
Progress of the Religious Movement inaugurated by
Thomas and Alexander Campbell, from
its Origin to the close of the
Nineteenth Century.
ve Cdited by J. H. Garrison ^€
This great work, which has been eagerly awaited for some time, is now ready for delivery.
It is truly a notable work — a splendid addition to the literature of the Disciples of Christ. It is the
only complete and modern history of the current reformation, and therefore should at once find a
place in the home of every earnest and zealous Disciple.
This history is divided into eight periods, as follows:
Introductory Period -
Period of Organization ...
The Turbulent Period
The Transition Period
Period of Revival of Home Missions
Period of Foreign Missions
Period of Woman's Work
Lessons from Our Past
Chas. Louis Loos.
B. B. Tyler.
W. T. Moore.
T. W. Grafton.
Benj. L. Smith.
A. McLean.
Lois A. White.
J. H. Garrison.
Chas. Louis Loos was personally and intimately acquainted with the fathers of the reforma-
tion, and associated with them in their work. His statement of the origin of our movement, and
of its early connection with the Baptists, is the most satisfactory which has yet been made. B. B.
Tyler has for many years been an untiring student of the history ot our movement. W. T. Moore
was an active and prominent participant in the events of the period beginning with 1861. His
sketch of Alexander Campbell is a masterpiece, and is alone worth the price of the book.
T. W. Grafton, in his "Life of Alexander Campbell," and "Men of Yesterday" has shown his
ability as an able historian. Benj. L. Smith, A. McLean and Miss White have been most con-
spicuously identified with the enterprises of which they write. The closing section, by J. H. Gar-
rison, is the address delivered by him at the Jubilee Convention in Cincinnati, October, 1899.
"The Reformation of the Nineteenth Century" is a handsome volume of 514 pages, bound
in cloth. It is an addition to that list of books which, whatever other books he may have, every
earnest Disciple of Christ should possess. This history is not only a volume full of facts and in-
formation, but a story of absorbing interest.
Price,
$2.00
THE CHRISTIAN PUBLISHING CO.. ST. LOUIS. MO,
amily life was sufferiug unspeakable degrada-
tion throughout all that part of the earth.
So the angels told Abraham that they were
going down to Sodom, to see if the reports of
its corruption were true, with the implication /
that, if they found them so, they would exe-
cute the judgment of God upon its inhabitants.
The two angels who accompanied him who is
called "the Lord" then went on their way to
Sodom, but "the Lord" waited to hear what
Abriham might say. It is needless to specu-
late as to who this being called "the Lord"
was. Some have believed him to be one of
the chief angels, like Gabriel or Michael;
while others have believed him to be the
"angel of the Lord's presence," mentioned in
Old Testament history, and probably him who
afterwards became Jesus of Nazareth. He
was manifestly one who represented Jehovah
himself and stood pre-eminent among the an-
gelic servants of God, if nothing more.
The appeal of Abraham is exceedingly ear-
nest and touching. He was thinking of his
nephew, Lot, who, though dwelling in Sodom,
had refused to participate in the wickedness
of its people, and deserved by contrast the
name of a righteous man. He is pleading for
him and his family, as well as the other right-
eous whom he believed to have a home in that
center of vice. Not only so, but he is plead-
ing for the wicked also, and asking that they
be spared with the righteous. His prayer is
very bold. "Be it far from thee to slay the
righteous with the wicked. Shall not the
Lord of all the earth do right?" Let Abra-
ham's faith give us the answer to a thousand
questions, when perplexed with doubts of God's
kindly providence for man. The Judge of all
the earth will do right. Wemay be blinded, so
as to fail to see what is right, but he who can
see the end from the beginning will make no
mistakes, and from his judgments there will
be no appeal, for they will approve themselves
to every soul.
How persistent is Abraham in his prayer.
If fifty righteous are found; wilt thou spare
the city? If it lack five of the fifty? If there
be forty? thirty? twenty? ten? And God never
ceased granting his prayer till he ceased ask-
ing. Did he think that it was impossible there
should not be ten good men in Sodom, that he
stayed his petition when it reached that num-
ber? Or did he doubt the willingness of God to
go further with his gracious response? We
do not know; but we cannot help wishing
that he had kept on asking, and it might be
that the city would have been granted a fur-
ther lease of life. Yet its exceeding corrup-
tion could not long have continued, when Lot
alone l'epresented the element of purity and
reverence within its walls. Abraham went
back to his tent at Mamre, but when, the fol-
lowing day, he looked toward the cities of
the plain, he saw the smoke of their desolation
rising toward the sky, and he knew that the
ten righteous were not found.
Plea.sureville to Apostesy
Via Danceburg, Waltzville, Lagerton, Topers
ville, Saloon-siding, Devil's Curve and other
bad places. A new book of thirteen chapters
and selling rapidly at 25c. Circulars free.
Write C. J. Burton, Christian University,
Tan ton. Mo.
1022
THE CHRISTIAN-EVANGELIST
August 8, 1902
Christian Endeavor
Bvirris A. Jenkins
TOPIC FOR AUGUST IS.
God's Requirements.
Deut. 10:12-14.
1. The fear of the Lord was one of the first
requirements imposed upon Israel. Nor was
this fear of the Lord merely the sort of fear
that this word conveys to our minds to-day.
It was fear which was filled with reverence,
awe, and even love. The same fear of the
Lord is required of us still. It is a wholesome,
a reverent, a godly fear.
And there is danger in the modern idea of
God's great kindness and gentleness that we
shall forget the need for a very real fear of
Him. God is after all an avenging fire; God
punishes sin; God never allows the wrong-
doer to escape retribution; the way of the
transgressor is hard; fear of the arrows of
the Almighty is a needful, a wholesome feel-
ing. "The fear of the Lord is the beginning
of wisdom."
2. That we shall walk in his ways is an-
other of God's requirements. No emotion,
no sentiment, will take the. place of doing, of
living, of ethical life. Down deep at the
basis of all true religion is the bedrock of
morality. Do right is one of the very first
requirements of God.
It too often happens that we try to make
up, by a flood of tears and emotion, for a
course of wrongdoing It too often occurs
that the Sunday is our time of tearful re-
bound from a course of conduct during the
week which we cannot justify.
3 That we love God is another require-
ment which has always been laid upon his
people. To love God is to love:
(1) Truth. God is absolute and unvary-
ing truth. In Him there is no varying nor
shadow of change from the standard of per-
fect truth. This means more, too, than mere
truthfulness. It means faithfulness to Him-
self. To be true to oneself, to be friends with
oneself, never to vary from what one be-
lieves worthy of oneself, this is truth. To
love God is also to love:
(2) Beauty. God is the embodiment of
the beautiful. "Whatsoever things are love-
ly" are found in Him. If we love Him we
shall rejoice in what is high, noble, beautiful.
The passion for a beautiful life is the highest
aspiration possible to us. Never to mar, for
a single moment, the symmetry of our lives;
never to make a false stroke with the chisel
in carving out the angel in the marble; this is
to be the truest artist. There is no work of
art like human life. To love God is to love:
(3) Goodness. God is good. Nor is this
trait a negative, feeble, empty one. It is a
strong, virile quality. Goodness is the
physician whose sleep is on a knife edge,
and who is ready any moment to go
at the call of suffering. Goodness is the
mother who suffers willingly, gladly, in be-
half of her loved one. Goodness is the ever-
living, ever-loving, ever-wakeful Father of us
all.
Whoever fulfills the requirements of this
text will be a child of God.
Kentucky University.
Missionary Directary.
Foreign Christian Missionary Society. — A. Mc-
Lean, Corresponding Secretary, Box 884, Cincinnati
O.
American Christian Missionary Society.— Benj. I,.
Smith, Corresponding Secretary, Y. M. C. A. Build-
ing, Cincinnati, O.
Board of Church Extension.— G. W. Muckley,
Corresponding Secretary, Waterworks Building,
Kansas City, Mo.
Board of Ministerial Relief. — oward Cale, 120
E. Market St., Indianapolis, Ind.
Christian Woman's Board of Missions. — Mrs. Helen
E. Moses, Corresponding Secretary, 152 E. Market
St., Indianapolis, Ind.
Benevolent Association (Orphans' Home) Mrs. J.
K. Hansbrough, Corresponding Secretary, '5018
Cabanne Ave., St. Louis, Mo.
ELD SANITARIUM
912 Taylor Ave.. St Louis. Mo.
Del mar Avenue or Suburban Cars pass our doo>
An ideal Christian Home and Hospital.
Elegant location and fitted with all modern improvec
ments.
Medical Staff of Eminent Specialists.
Christian Nurses with Superior Training, furnished.
Reasonable rates for best service. Send for illustrated
souvenir.
Ambulance sent free to Union Station when propej
notice is given.
For further information address,
W. H. Mayfield, M. D.,
Surgeon in Chief,
Dr. W. G. Tyzzer,
General Manager.
Through Sleeping Cars to San Francisco,
Via Pueblo, Glenwood Springs and Salt Lake City.
SUMMER EXCURSION TICKETS NOW ON SALE.
H. C. TOWNSEND,
GEN'L PASS'R AND TKT. AQT.,
RUSSELL HARDIN3, C.G.WARNER,
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CHICAGO & ALTON RYl
Write for time-tables, rates, etc., to
D. BOWES, Asst. Genl. Pass. Agt, ST. LOUIS, MO.
Alexander Campbell's Theology
By W. E. Garrison. This book is a scientific statement according to the
historical method of the religious and philosophical influences which molded the
theological teaching of Mr. Campbell. Here are some extracts from reviews:
J.J. Haley: "This book marks the beginning of a new epoch in our literature I
heartily commend it to the perusal of thoughtful men and women."
F. D. Power: "A distinct and noteworthy contribution to our literature. It is a clear and
comprehensive statement of a very important theme."
Eri B. Httlbert: "Readers whose desire it is to understand the theology which Mr. Camp-
bell elaborated will find in this treatise exactly the information they are seeking."
A handsome volume of 302 pages, bound in cloth. Sent postpaid on receipt
of price, $1.00.
THE CHRISTIAN PUBLISHING COMPANY, 1522 Locust Street.
'August 8, 1901
THE CHRISTIAN-EVANGELIST
1023
MaLrria.ges.
BUTTS— KR WIN.— Married, at the home
' of the bride's parents, July 16, 1901. Mr.
1 Joseph F. Butts and Miss Minnie E Ecwin,
'both of Leon, Kan., W. E. Reeves officiating.
1 DURINGER— YOUNG. —June 9th, by
(Samuel B. Moore, George Duringer and
'Birdie Young.
1 ELLISON— CHEATHAM —Married, by J.
Ij. Cramer at the residence of the bride's par-
ents near Lockhart, Tex , July 17, Mr. Her-
i bert J. Ellison to Miss Katie Pearl Cheat-
ham.
[ HARLAN— BARNES. -In Moberly, Mo.,
JJuly irth, by Samuel B. Moore, J. R. Harlan
;and Nettie Barnes.
i JONES-EWING —Married, at the Chris-
itian Church, Creighton, Mo., July 10, Rev.
I J. H. Jones, of Garden City, Mo..' and Miss
j Maude Evving, of Creighton.
) MAYNARD -PETERSON. —In Moberly.
LMo., June 5th, by Samuel B. Moore, Staniy
jiT. Maynard and Miss Nellie Peterson, both
[of Moberly.
OWEN— MENEFEE —June 19th. by Samuel
\B. Moore, W. H. Oven and Miss Lena Mene-
<fee.
PEYTON— MOO ME Y.— Married, at the
Christian parsonage, Leon, Kan., July 15,
{1901, Mr. Weaver Peyton and Miss Sinie
Moomey, W. E Reeves officiating.
SMITH-JACKSON. — Married, at the
Christian parsonage in Lockhart, Tex , July
18, by J. J. Cramer, Mr. L. B. Smith to Mrs.
Fannie Jackson.
WALTER-HUMPHREYS..— Married, at
the Christian pirsonage in Lockhart, Tex..
June 26, Me. August Walter and Miss Pearl
V. Humphreys, J. J. Cramer officiating.
Obituaries.
[Obituaries of not more than 100 words are inserted
tree. For longer notices, one cent for each word in
•xoess of 100. Please send money with notice.]
_. CLARDY.
Tuesday morning at five o'clock Zeno B.
Clardy, one of our most highly inspected citi-
zens and lawyers, suddenly and peacefully
breathed his last at his residence on Mesa
Avenue. In the death of Zeno B. Clardy. El
Paso, Texas, has lost one of its mo' t valued
and progressive citiz=ns, and his taking away
in the prime of life is a severe blow not only
to his wife and daughter, but also to the en-
tire community. He was a model husband
and a fond, loving and indulgent father. No
one knew him but to appreciate and honor
him more. He was an ideal cit zen, possessing
the highest characteristics of a moral commun-
ity. For the last seventeen years he has re-
sided in El Paso, and during all that time he
has carried a mien of the strictest rectitude.
He was a devout and consistent member of
tbe Christian Church. In 1884 he came here
IromFarmiogton, Mo., and a short time after
his arrival formed a partnership with Judge
Allan Blacker in the practice of law. Mr.
Clardy was a Missonrian, having been born
at Libertyville of that state, where he spent
his boyhood days, and was about 47 jears
of age. John E. Clardy, his father, waspres-
ent at the funeral. Thursday morning at
9 o'clock the funeral services took place at the
family residence and were largely attended by
those who had come to pay their last respects.
The services at the house were conducted by
the Rev. J. M. Campbell, pastor of the church
of which the deceased was a member, assist
<ed by Rev Henry W. Moore, rector of the
Myrtle Avenue Presbyterian Church. The
ceremoni s at the grave were conducted by
the Woodmen of the World, deceased being
a member of that order.
GORE.
Dr. Abner E Gore was born in Bullitt
■county, Ky., Oct 12, 1823. With his father he
moved to Missouri when but ten years of age.
He was graduated in 1848 from the Louisville
Medical College and practiced in Paris. Mo.,
until the time ( f his death, March 28, 1901.
He was married March 28. 1850. to Miss
Margaret Clark, who several years ago
crossed over to the other side. Eight chil-
dred were born to them, of whom but three
survive. In early young manhood Dr. Gore
became a Christian. The Christlike charac-
teristics that thus early adorned his life
qualified him for the eldership and for nearly
fifty years he served faithfully in this capacity
in the Paris congregation. Twice for a period
of yeirs he was chosen to be chairman of the
official board and was serving as such at the
time of his death. W. N. Briney.
Patis, Mo.
KENNEDY.
Mrs. Vida Elnora Kennedy was born in
Marshall county, 111 , Dec* 27, 1876. , She
united with the Christian Church in Toluca,
111., in the fall of 1893, and always took a
deep interest in church work She suddenly
departed this life July 18, 1901, and leaves to
mourn her loss a loving husband, an infant
son, father, mother, three brothers, four
sisters and many loving relatives and friends.
Funeral services by the writer.
A. R. Adams.
ROBERTS.
Bro. B F. Roberts died in Kirksville. Mo..
July 18, 1901 He was born in Audrain
county, Mo., March 14, 1874. He was a
graduate of the American School of Osteo-
pathy of Kirksville. Mo. A little more than
a year ago he went to Lincoln, 111., and began
the practice of Osteopathy. He was very
successful until his health failed. He was
converted and united with the Christian
Church rat the age of 14, and was a faithful
member all his life. The first money he made
in his practice be divided with the Lord.
He made some investments which promise to
be success'ul, and which he also divides with
the Master. Shortly before his death he
made his will, bequeathing one half he had
to his widowed mother and the other half to
the various missionary societies of the
church. Fifty or seventy five thousand dol-
lars is a low estimate of what he leaves to
his mother and the church. He ap jointed his
b-other Isom, who is pastor of our church in
Marceline. Mo., as executor of his will. His
funeral sermon was preached by the writer.
H. A. Northcutt.
Kirksville, Mo.
WOODROWE.
Mrs. Almira Woodrowe, who died at her
home in Ottawa, Kan., Saturday, June 29,
was born in Sangamon county, 111., Jan. 17,
1830. June 28, 1851, she was married to
Samuel Woodrowe. To them were born four
children, two dying in infancy, Rhoda. who
died in 1890, and Amanda who survives her.
Mr Woodrowe died while in the Civil War.
Mrs. Woodrowe came to Ottawa, Kan., in
1880. For forty years she bad been a consis-
tent member of the Christian Church. Funeral
services were held Monday moraine, July 1.
at 9 o'clock, by Rev O. B.' Cook. The inter-
ment was at Princeton.
The Value 0( Charcoal.
Few People Know How Vsefvjl it Is irv Pre.
serving HeaJth and eaut.
Nearly everybody knows that charcoal is the safest
and most efficient disinfectant and purifier in na-
ture, but few realize its value when taken into the
human system for the same cleansing purpose.
Charcoal is a remedy that the move you take of it
the better; it is not a drug at all, but simpl}- absorbs
the gases and impurities always present in the
stomach and intestines, and carries them out of the
system.
Charcoal sweetens the breath after smoking,
drinking, or after eating onions or other odorous
vegetables.
Charcoal effectually clears and improves the com
plexion; it whitens the teeth; and further acts us a
natural and eminently safe cathartic.
It absorbs the injurious gases which collect in the
stomach and bowels; it disinfects the mouth and
throat from the poison of catarrh.
All druggists sell charcoal in one form or another,
but probably the best charcoal and the most for the
money is in Stuart's Absorbent I,ozenges; they are
composed of the finest powdered Willow charcoal,
and other harmless antiseptics, in tablet form, or
rather in the form of large, pleasant-tasting lozen-
ges, the charcoal being mixed with honey.
The daily use of these lozenges will soon tell in a
much improved condition of the general health, better
complexion, sweeter breath and purer blood; and
the beauty of it is that no harm can result from their
continued use, but on the contrary great benefit.
A Buffalo physician, in speaking of the benefits of
charcoal, says: "1 advise Stuart's Absorbent Loz-
enges to all patients suffering from gas in stomach
and bowels, and to clear the complexion and purify
the breath, mouth and throat; I also believe the liveT
is greatly benefited by the daily use of them; they
cost but twenty-five cents a box at drug stores, and
although in some sense a patent preparation, yet I
believe I get more and better charcoal in Stuart's
Absorbent Lozenges than in any of the ordinary
charcoal tablets."
Topical Outlines of the Midweek Prayer-meet-
ing Themes for 1901 is a neat booklet of thirty pages,
similar in style to the booklet issued last vear, of
which many thousand were used. Price, 25 cents
per dozen Christian Publishing Co.
BIBLE CLASSES, .* *»
oe C. E. SOCIETIES, ^
# at BETHANY CIRCLES
We desire to call the attention of all such associations as those named above
to a new book, recently published by us, which should be read and studied by
all the young people among the Disciples of Christ. This book is
The Reformation of the XlXth Century.
It is a history of the Disciples of Christ- — the first and only complete, authen-
tic, adequate history ever issued. It is the joint production of some of the ablest
writers in our great brotherhood— Chas. Louis Loos, B. B. Tyler, W. T. Moore,
T. W. Grafton, Benj. L. Smith, A. McLean, Lois A. "White and J. H. Garrison.
Never before has such a clear and correct account of the origin and early days of
our reformation been offered to the public. Never before has there been written
such a fair and dispassionate history of the "turbulent period" of the life of this
great reformatory movement. Never before has the present generation had so
excellent an opportunity to learn the facts connected with the organization and
development of our several missionary societies. In short, this is a history that
must stand as the standard work on the subject for many years to come.
Bible Classes, Christian Endeavor Societies and Bethany C. E. Reading
Circles will find this a delightful volume for study. It is by no means a dry and
didactic compilation of facts and statistics, but is a narrative of absorbing inter-
est, which, when once begun, will assuredly be completed. We know of no
work, after the Bible, that our young people can study with more profit. A
better knowledge of the history of our great plea will give them a greater love
and zeal for it.
The price of this work, single copy, is $2.00, postpaid, but we will be glad to
quote, on application, special prices when several copies are ordered at one time.
The Christian Publishing Company, St. Louis, Mo.
1024 THE CHRISTIAN-EVANGELIST august s, l9a
«£ The Christian-Evangelist's 190 \ School Directory «£
MISSOURI MILITARY ACADEMY
8th Year. Fine New Buildings. lOOacres. Hunting, Fish-
ing, Swimming, Boating. Model School. Phenomenal
Snccess. Faculty, University graduates of national
reputation. For booklet with full information, address
A. K. YANCEY, President, iVIexico, Missouri.
MISSOURI VALLEY COLLEGE
\ Marshall,
I Missouri .
Course of Study as High as Irv any Eastern College
Beautiful grounds. Marshall is a beautiful city of 5,000 population,
in Saline County, the richest County in Missouri. It is located at the
crossing of the Chicago & Alton K. R. and the Missouri Pacific R. R.
For catalog or other information write
President W. H. BLACK, D. D.
MARSHALL, MO.
Classical Course
Philosophical Course
Scientific Course
Mathematical Course
linguistic Course
Conservatory of Music
School of Fine Arts
Academic Course
English Course
Biblical Course
Drake University, Des Moines, la.
COLLEGES OR DEPARTMENTS.
i.
ii.
in.
IV.
v.
VI.
College of Letters and Science
College of the Bible
The Iowa College of Law
The Iowa College of Physicians
Surgeons
The College of Pharmacy
VII. The School of Oratory
VIII. The School of Art
IX. The School of Music
and X. The Des Moines College of Dental
Surgery
XI. The Drake Summer School of Methods
The Normal College— School of Pedagogy, Preparatory School, Commercial School,
Primary Training School, School of Methods, Shorthand School, Kindergarten
Training School.
NOTES.
The total enrollment, all departments, last year, 1,764, not counting the Summer Schools, 1,140.
Notable material improvements of the past summer: Completion of Auditorium; new portico and other
improvements to Main Building; new Pharmaceutical Laboratory; new rooms for Business Department, new
desks, etc.; new Bacteriological Laboratory; 3,500 square feet of cement walks; renovation of Gymnasium.
In faculty equipment the most notable thing has been: 1. Complete reorganization of the Department
of Music, under the leadership of Mr. Frederic Howard, of New York; 2. The Bible College has been
g eatly strengthened by the addition of Dr. Clinton Lockhart; 3. The Medical Department has been com-
pletely merged into the organic life of the University. The first and second years are now taught in the
Science Hall on the Campus; 4. The Des Moines College of Dental Surgery has become an affiliated depart-
ment. It will add eighty students to the College rolls. 5. The addition of many new teachers to the faculty
of the University.
The University has made a steady and rapid growth in the twenty years of its history. It is expected the
enrollment will reach 1,900 the coming year. The location in Des Moines, with its state and city libraries, its
courts, hospitals, churches, societies, etc., is excellent in every respect. Send for general catalog, 200
pages, free. DRAKE UNIVERSITY.
W. Bayard Craig, Chancellor.
Central Christian College
....ALBANY, MO....
Seven Departments: Literary, Ministerial, Com
r mercial, Shorthand an*
Typewriting Music, Elocution and Voice and Art
From these an Elective Course may be taken. ■ Build
ings commodious and healthily located. Electricity
telephone, comfort, good work. Faculty of gradu
ates, capable and experienced. The tone of th
college Is emphatically Christian. Both sexes ad
mitted on equal terms. Cost about $140 to $185. Sea
sion opens September 9 and 10. Apply to
J. W. ELLIS, Ph. D., Pres
BETHANY COLLEGE
Founded in 1841 by
ALEXANDER CAMPBELL.
Open to Men and Women. Sixtieth Sessiot
begins Sept. 23, 1901. Postoffice, Bethany
W. Va. Railway Station, Wellsburg, W
Va. For catalogue and particulars address
J. C. KEITH, Chairman Faculty
Christian University,
For Ladies &nd Gentlemen
D. R. DUNGAN, LL. D„ President
College of Arts and Sciences. College of
the Bible. Business College. Conserva
tory of Music. Faculty Strong. Instruc-
tion Thorough. Curriculum Up-to-date.
Expenses very light.
FOUR COURSES OF STUDY.
Classical. Scientific. English Classical
Classical Biblical Course.
In no other school can the student find bet
ter facilities or better instruction. 3,000 cat
alogues now ready for distribution. Writi
for one. For any desired information address
PROF. A. J. YOUNGBLOOD, Canton, Mo.
*>» ^ Fifty-First Yea^r ^* ^»
Christian College ™* School of Music
COLUMBIA, MO.
FOR THE HIGHER EDUCATION OF WOMEN.
Prepares for Advanced
University Work.
Academic degrees of B.
A., B. S. and B. L-
Schools of Music, Art and
Elocution.
Twenty-five Instructors
of the best American and
European training.
Students from Sixteen
States.
Magnificent New Dormi
tory, accommodating 151
students. Furnishing*
and equipment unrivaled\
Rooms en suite; heated b}\
steam; lighted by electric^
ity; Hot and Cold Bathsl
Gymnasium; Library 0:
5,000 volumes; Physica]
and Chemical Labors
tories.
Beautiful park of eight
een acres.
I
Tennis and Basktt Balh
"The new Christian College is a
school which will rank with famed
Weillesley. and other schools of the
Fast."— Dr. Frank G. Tyrrell.
MRS.' W. T. MOORE. ) „ . . ,
MRS. L.W.St.CLAIR,}PrinciPals-
For engraved catalogue address SEC-
RETARY CHRISTIAN COLLEGE,
Columbia, Missouri. Rooms should be
engaged early.
/~r^ THE ^-
(MISTIMMGaiST
Vol. xxxviii
A WEEKLY FAMILY AND RELIGIOUS JOURNAL.
August 15, 1 90 1
No. 33
»♦»■»»»♦♦»»»♦»♦♦«
Contents.
Editorial:
Current Events 1027
Democracy and the Moral Judgment. . .1029
Faith and Experience 1029
Who Deserves the Censure? 1030
Notes and Comments 1030
Editor's Easy Chair 1031
Questions and Answers 1031
Contributed Articles:
Choosing a Calling. — Clinton Lockhart. . 1032
Apostles and Modern Missions. — N. M.
Ragland 1032
The Memorial Supper.— Edward Scrib-
ner Ames 1033
B. B. Tyler's Letter 1033
Theology in Preaching. — Steve J.
Corey 1034
Prayer for Rain.— Mrs. Blanche H.
Brown 1035
New York Letter.— S. T. Willis 1035
The passing of Symbolism. — Hugh Mc-
Lellan 1036
Missouri as a Mission Field.— Elmer T.
Davis 1037
Dregs of the War.— Burris A. Jenkins. .1037
Why Our Conventions Should go Be-
yond the Central Territory.— J. T.
Ogle 1039
A New Century of Missions— A. M.
Chamberlain 1039
A Duty of Preachers.— S. T. Martin. . . .1039
Correspondence:
TheOpeoing of the Indian Lands. 1041
Faith vs. Experience 104 1
From the Rockies 1042
Missouri Bible-school Notes 1042
Jacksonville is Re-building 1042
Iowa Notes 1043
Scott County, Ark 1043
Texas Letter 1044
Wisconsin Notes 1044
Miscellaneous:
Our Budget 1040
Church Extension Day 1045
Evangelistic 1046
Family Circle 1048
With theChildren 1051
Hour of Prayer 1052
Sunday-school 1053
Christian Endeavor 1054
♦<
Subscription $1.50
THE UNKNOWN COURSE.
Where lies the land to which the ship would go?
Far, far ahead, is all her seamen know;
And where the land she travels from? Away,
Far, far behind, is all that they can say.
On sunny noons upon the deck's smooth face.
Linked arm in arm, how pleasant here to pace!
Or, o'er the stern reclining, watch below
The foaming wake far widening as we go.
On stormy nights when wild Northwesters rave.
How proud a thing to fight with wind and wave!
The dripping sailor on the reeling mast
Exults to bear, and scorns to wish it past.
Where lies the land to which the ship would go?
Far, far ahead, is all her seamen know;
And where the land she travels from? Away,
Far, far behind, is all that they can say.
Arthur Hugh Clough.
M«»»IHHMM»»»«»»»»*»«M»4»«*»M»»M*MMMIM»M»*
PUBLISHED BY"
I CHRISTIAN PUBLISHING COMPANY 5
1522 Locust St., St. Louis
1026
THE CHRISTIAN-EVANGELIST
August 15, 1901
THE
Christian - Evangelist.
J. H. GARRISON, Editor.
W. E. GARRISON,
Assistant Editor.
Entered at the Postofflce at St. Louis as second-
class matter.
RATES OF SUBSCRIPTION.
SINGLE subscriptions:
Blngle subscriptions . new or old 81-50 each
Ministers l.OC "
All subscriptions payable in advance. Label shows
the month up to the first day of which your subscrip-
tion is paid. It an earlier date than the present is
shown, you are in arrears. Paper will be discontinued
at end of time paid for if express orders to that effect
accompany payment of subscription. Arrears should
be paid when discontinuance is ordered.
If paper fails to reach you regularly please notify us
at once.
In ordering a change of post office, please give old
as well as new address.
Do not send local check, but use Post Office or Ex-
press Money Order, or Draft on St. Louis, Chicago or
New York, in remitting.
Address, CHRISTIAN PUBLISHING CO.
1622 Locust St. , St. Louis, Mo.
HOLLINS INSTITUTE
VIRGINIA. Established 1842.
For the higher education of young ladies. Ex-
tensive equipment, complete curriculum (studies
elective). Faculty of 12 gentlemen and 23 ladies.
Salubrious mountain climate. Out-door exercise
and sports. Famous mineral springs— sulphur and
chalybeate— on the grounds. For catalogue of 59th
session address
JOS. A. TURNER, Cen'l Mgr., Holllns, Va.
HIRAn COLLEGE
A School for Both Sexes, Located at Hiram,
Porta.ge County, Ohio, Thirty-Five
Miles Sovitheast of Cleveland.
A SPI/ENDID LOCATION.
Beautiful Scenery, Pure Air, Excellent Water: An
Ideal college town, modern, up-to-date, lighted by
electricity and having a fine system of water- works.
GOOD BUILDINGS.
The buildings are comparatively new:
(1) Main building commodious and convenient in
all its appointments
(2) A large and beautiful Christian Association
building, erected five years ago at a cost of 830,000.
(3) Two excellent ladies' halls well furnished and
supplied with modern conveniences.
(4) Music building for the accommodation of our
large and growing music department.
(5) A library and conservatory building just com-
pleted, the gift of Abram Teachout, and a Warener &
Swazey's nine-inch telescope, costing approximately
$6,000, the gift of Lathrop Cooley.
LIBRARIES AND APPARATUS.
(1) A large and well equipped chemical laboratory.
(2) Two other laboratories, Physical and Physio-
logical .
(3) A well selected library. Large addition to this
library will soon be made.
(4) A good museum.
(5) A large and well furnished gymnasium.
COURSES OV STUDY.
(1) Four Classical Courses— Regular, Ministerial,
Legal and Medical.
(2) Four Scientific Courses— Regular, Philosophi-
cal, Legal and Medical.
(3) Four Literary Courses— Regular, Ministerial,
Legal and Medical.
(4) Five Special Courses— Music, Oratorical, Bus-
iness, Art, Teachers'.
(6) Special elective course in any variety.
CORPS OF INSTRUCTORS.
We have a strong body of Professors and Instruct-
ors, twenty-four in number. They are, for the most
part, specialists of large attainments, »nd are thor-
oughly abreast of the times.
L.ITKRARY SOCIETIES AND RELIGIOUS
ORGANIZATIONS.
Hiram has:
(1) Five literary societies of unusual strength and
vigor.
(2) Two Christian Associations that contribute
much to the religious life of the school.
(3) Several departmental and social organizations
of special interest and value.
EXPENSES.
Expenses are very moderate. Good table board
can be had for 82 00 per week; club board for 81.25 to
$1.75. Room rent for fifty cents to one dollar. Tui-
tion for four to five dollars per term for each study.
The three leading items of board, tuition and room
rent may be reduced to about 8125.00 for the college
year of 38 weeks.
INDUSTRIAL DEPART •» ENT.
Under the auspices of the T. W. Phillips' Loan Fund
an industrial department is being established that
will assist about fifty young people. It is believed
that students admitted to. this department may re
duce the entire expense of the year, including tui-
tion, to about $90.00, and those who do considerable
work may reduce expenses to sixty or seventy dol-
lars. Send for catalogue to
E. V. ZOLLARS, Hiram, Ohio.
The Christian-Evangelist's 190 \ School Directory
Central Christian College
....ALBANY, MO....
Seven Departments: Literary, Ministerial, Com-
mercial, Shorthand and
Typewriting Music, Elocution and Voice and Art.
From these an Elective Course may be taken. Build-
ings commodious and healthily located. Electricity,
telephone, comfort, good work. Faculty of gradu-
ates, capable and experienced. The tone of the
college is emphatically Christian. Both sexes ad-
mitted on equal terms. Cost about 8140 to $185. Ses-
sion opens September 9 and 10. Apply to
J. W. ELLIS, Ph. D., Pies.
BETHANY COLLEGE.
Founded in 1841 by
ALEXANDER CAMPBELL.
Open to Men and Women. Sixtieth Session I
begins Sept. 23, 1901. PostorHce, Bethany,
W. Va. Railway Station, Wellsburg, W. 1
Va. For catalogue and particulars address, I
J. C. KEITH, Chairman Faculty.
MISSOURI MILITARY ACADEMY
8th Year. Fine New Buildings. lUOacres. Hunting, Fish-
ing, Swimming, Boating. Model School. Phenomenal
Success. Faculty, University graduates of national
reputation. For booklet with full information, address
A. K.. YANCEY, President, iUexico, Missouri.
iKARDIN COLLEGE AND CONSERVATORY FOR LADIES
"j <5r^~?| il'.J;L u 1<k29th year. Unprecedented prosperity. 23 Prol
to^feffflitjljHP ||» !| li'Iiiiilijf versifies and 5 European Conservatories.
1
rofessors from 8 Uni-
Ger man- Ameri-
can Conservatory. Wm. H. Barber, Musical Examiner,
I present in person during May. Largest. Cheapest. Best. Address,
JOHN W. MILLION, Pres., 40 College Place, MEXICO, MO.
LIBERTY LADIES' COLLEGE
Phenomenal success. Highest grade in LETTEKS, SCIENCES, ARTS. Faculty specially
truinea m leading Colleges and Universities of America and Europe.
ASV3ERBCAN JVSOZART CONSERVATORY
Chartered by the State. Professors graduates with highest honors of the ROYAL COXSFRVA.
TORIES, BEK!,1N, LEIPZIG, LONDON; use the methods of these Conservatories. A
fine, upright CONCERT GRAND PIANO, quoted in Bradbury catalogue $1,050, a prize in May
Festival Contest. Address President C. M. WILLIAMS, Liberty, Mo.
MISSOURI VALLEY COLLEGE )gas*ff:
Course of Study as High as irv any Eastern College
Beautiful grounds. Marshall is a beautiful city of 5,000 population,
in Saline County, the richest County in Missouri. It is located at the
crossing of the Chicago & Alton B. R. and the Missouri Pacific R. R.
For catalog or other information write
President W. H. BLACK, O.D., - MARSHALL, MO.
Classical Course
Philosophical Course
Scientific Course
Mathematical Course
Linguistic Course
Conservatory of Music
School of Fine Arts
Academic Course
English Course
Biblical Course
EUREKA COLLEGE.
ROBERT B. HIERONYMtJS, Pres.
Eureka., Illinois.
Quiet City. Beautiful Grounds. Convenient Buildings. Athletic Park. Gymnasium.
Physical Director. Popular Lecture Course Occasional Special Addresses. Strong Liter-
ary Societies. Location Healthful. Influences Good. Expenses Moderate. Good Dormitories.
ENDOWMENT GROWING. CO-EDUCATIONAL.
Next Session Opens Tuesday, September 17, 1901.
COURSES: -Full Collegiate Training. Music and Art. Bible School. Preparatory and
Commercial Departments.
For full information, address the President.
riadison Institute, Richmond, Ky.
A First-Cle^ss Boarding School for Girls.
J. W. McGARVEY, Jr., Principal.
Faculty of ten teachers who were educated at leading American and European institu-
tions and have made brilliant records as instructors; every one a specialist in her
department. Music department exceptionally strong. No fussy teachers. School appara-
tus and general equipment excellent. Good table. Frequent illustrated lectures (free)
by the principal on his recent travels in Egyot, Palestine and Europe. Delightful and
healthful location. Only one serious case of sickness in ten years. Prices no higher than
other first-class schools, nor than many inferior ones. Send for catalog.
KENTUCKY UNIVERSITY,
LEXINGTON and
LOUISVILLE, KY.
BUR.RIS A. JENKINS, A. M., B. D., President.
A. University of the Christian Church.
FIVE COLLEGES.— Liberal Arts, Bible, Normal, Commercial and Medical.
Co-education. 1.108 matriculates last session. Well equipped gymnasium. Fees in Col-
lege of Liberal Arts and Normal College $22, in College of the Bible $20, for nine months.
O'Oer expenses low or moderate. Re iprocal privileges. Next session of those colleges be-
gins in Lexington on Monday, September 9, 1901. Next session of Medical Department be-
gins in Louisville January 1, 1902. The Commercial College (in Lexington) may be entered
at any time of the calendar year. The courses of studv lead to the degrees of A. B., A. M.,
B. Lit., M. Lit.. B. S., M. S., B. Ped., M. Ped.. and M.'D., and, in the College of the Bible
and the Commercial College, to graduation without degrees.
For catalogues or other information address Kentucky University, Lexington, Ky.
Vol xxxviii. St. Louis, Mo., Thursday, August J 5, 1901.
No. 33.
Current Events.
The Cviba-rv
Presidency,
It looks as if it may be a
case of the office seeking
the man in Cuba. There is a presidential
office awaiting occupancy, but the natural
candidates seem reluctant to accept it. Gen.
Gomez has positively declined in a tone
which sounds as if he means it, and has re-
commended Senor Palma for the presidency
and Senor Maso for the vice- presidency. The
latter would be glad to have first place on
the ticket but is not anxious for the second,
and Palma gives no encouragement to the
consideration of his name. In a letter re-
cently published, he apparently refuses to
allow himself to be considered a candidate
—though not definitely refusing the candi-
dacy, to be sure, — and points out the great
difficulties which the first administration
will have to meet. The greatest of all is
the probability that the President will not
have a majority of the legislative assembly
with him. There is a multiplicity of small
parties, no one of which is likely to com-
mand a majority. Whatever policy the
president might desire to carry out, he
would most likely be blocked by an opposi-
tion which would be divided on any positive
measure of their own but firmly united in op-
posing his. It is almost certain that there will
be wide differences of opinion about mak-
ing a treaty with the United States, about
the arrangement of reciprocity treaties and
about the payment of the army. Recogniz-
ing so clearly the difficulties and dangers
which confront the first administration, it
is not surprising if Senor Palma prefers
to rest with his present honors without
risking failure in so difficult an enterprise.
It will be difficult, however, to find one
whose ability and integrity more perfectly
fit him for the overcoming, as well as thu
anticipation, of the difficulties which will
confront the first president of Cuba.
j»
A Genera.
Strike
Declared.
history to establish forever the supremacy
of unionism. The building trades, the
united mine workers and the Federation of
Labor approve of the plan and have prom-
ised moral and financial support but have
not responded favorably to overtures looking
to a general sympathetic strike. During
the past week the Steel Corporation has
gotten control of the Shelby Steel Tube
Works, capitalized at $13,000,000 and
operating fifteen non-union mills. This is
both a sign of strength and a means of
filling the orders which are already on
hand. The price of tin plate has gone up
rapidly since the general strike order was
issued by the Amalgamated Association.
Europe doubtless looks on with pleasure
and counts upon regaining through this
disturbance some of her lost steel trade.
The numerous steel strikes in England in
recent years and the perversion of union-
ism which has given rise to them are as-
signed as one cause for England's loss of
supremacy in the steel industry. Mean-
while the general public looks upon the
strike with divided sympathy and scant
interest, owing to the lack of a specific
and substantial grievance on the part of
the strikers. When capital combines, it
endeavors to conceal the fact and the less
recognition the combination gets the better
it is pleased, so long as its definite purpose
is accomplished. The labor combination,
on the other hand, has gotten all it asks
for in the way of wages, hours and condi-
tions, and now goes on a strike to get
recognition. It seems rather a childish
procedure.
As was expected, Presi-
dent S h a ff e r of the
Amalgamated Association
of steel, iron and tin workers issued a
general strike order on Tuesday of last
week to take effect Saturday night. So
far the compliance with this order has not
been sufficiently general to afford much
gratification or encouragement to the
leaders of the strike. About 16,000 men
have gone out in addition to those who had
already quit, but the refusal of the men
in Chicago and vicinity to strike has
been a disappointment to the leaders. The
Carnegie Company's works, although em-
ploying no Amalgamated Association
men, have been a storm center, for it was
hoped that the union men there would make
a sympathetic strike. This has not been
done with any unanimity, though two or
three hundred union men have made
considerable trouble. President Shaffer
wishes to make this the biggest strike in
**
Homesteads
and
Speculation.
With the allotment of
claims and the sale of
town lots at auction in the
newly opened Indian lands, the troubles
and complications incident to the opening
are not all over. The man who drew the first
number in the Lawton district and there-
fore had first choice of all the homestead
claims chose a -strip adjoining the whole
south side of the town of Lawton. The
land office may have been in error in allow-
ing him to choose a tract a mile long and
a quarter of a mile wide, instead of com-
pelling him to take his one hundred and
sixty acres in a square half a mile on each
side. At any rate, it allowed it, and one
could scarcely expect the lucky Mr. Woods
to know more about the land laws than the
land office itself knew, or to be more strict
in their application. It is true, too, that it
was not particularly gallant for him to cut
out the young lady who drew second choice
from access to the town, compelling her to
take the claim behind his. But in a coun-
try where so few men in the cities give
their seats to ladies in the street car, it can
scarcely be legally demanded that one
shall give up his farm to a lady on the
frontier, or even choose a worse instead of
a better tract of land to accommodate her.
An attempt is being made to invalidate
Mr. Woods' claim by proving that he is a
speculator on the ground that he took the
most valuable piece of land that he could
find. The squatters who have overflowed
from the town of Lawton on to his land are
naturally anxious to have him evicted so
that they may divide his land into town
lots and keep it. But their claim bespeaks
a love of neither justice nor courtesy, but
plain avarice. We would be glad to see
Mr. Woods forced to change the shape of
his claim so as to give the lady a chance, if
that is the law, but the attempt to prove
that he is a speculator because, having
drawn first choice, he took the best he
could get, savors strongly of the ridiculous.
On the whole, the effort of the authorities
to prevent speculation appears to have been
remarkably successful. The sale of town
lots in Lawton has been the feature of the
week. Business lots 25 by 150 feet have
sold at from $250 to more than three times
that figure. Most of the business that is
done in the new towns is, of course, done
in tents, but the erection of wooden build-
ings began almost simultaneously with the
opening. Saloons, which were excluded
during the first days, are now permitted
and sixty of them have been opened in
LaWton. It is gratifying to note that the
churches have not been slow in securing
lots and beginning work in the various
new towns.
The Trouble The revolutionary dis-
in Colombia., turbances of Colombia
have developed into quite respectable mag-
nitude, the most significant indications of
which are that the United States has dis-
patched a war vessel to the Atlantic side of
the Isthmus and has another in readiness
to go to the Pacific side, and that diplo-
matic relations between Colombia and
Venezuela have been broken off. The
Colombian revolutionists are representa-
tives of a radical party which wishes to
overthrow the present conservative gov-
ernment and effect the reunion of Colom-
bia, "Venezuela and Equador into a "Great
Colombia" federation such as existed prior
to 1830. President Castro, of Venezuela,
and President Alfaro, of Equador, are co-
operating with General Uribe-Uribe,
leader of the Colombian insurrectionists.
The political uncertainty which is normal
to the Latin-American states is an incent-
ive to the presidents of Venezuela and
Equador to participate in the movement.
Recognizing this co-operation with the
rebels, the troops of the Colombian gov-
ernment have unsuccessfully attempted an
invasion of Venezuela, and the hostile in-
terchanges between the two have led to the
recall of the Colombian representative
from Venezuela, the management of Co-
lombian interests there being left in the
1028
THE CHRISTIAN-EVANGELIST
August 15, 190?
hands of the American charge d'affaires.
It is reported, however, with less evidence
of truth, that the alleged invasion from
Colombia is in reality a domestic uprising
in Venezuela against the arbitrary meth-
ods of Pres. Castro. The United States
gunboat Machias is now at Hampton Roads
fitting to proceed to Colon to protect
American interests. The president of the
Panama Railway Company has requested
the government to send a warship also to
the Pacific side of the isthmus. The bat-
tleship Iowa has been ordered from Puget
Sound to San Francisco and will there be
held in readiness to go to Panama if needed.
The United States is bound by treaty to
see that the way across the isthmus from
Colon to Panama is kept clear if Colombia
cannot do it, but there is no probability
that interference will be necessary, and it
will not be attempted until the local gov-
ernment has conspicuously failed to pro-
tect this trade route. We are not ready to
take sides in the dispute between the Co-
lombian government and the allied revo-
lutionists, but it occurs to us that a Great
Colombia with a broader base than any of
the present republics might be less easy to
tip over — and that would be an advantage.
Ohirvese Li Hung Chang has been
Affairs. supplanted as viceroy to
Chi Li province, so it is reported, by Yuan
Shih Kai, formerly of Shan Tung prov-
ince. Li is too feeble to administer the
government in his province as actively as
the turbulent times demand, and it is im-
portant that some one be put in command
who can see that peace is preserved. The
Chinese court is not altogether pleased
with the arrangements that have been
made for the evacuation of Pekin and
complains that too many foreign troops are
remaining under the guise of legation
guards. The court wishes also to arrive at
some definite understanding with Russia
about the control of Manchuria before re-
turning to Pekin, and it is not improbable
that on one or both of these grounds the
return will be delayed until at least Jan-
uary.
J*
The Return of Count von Waldersee, late
von Waldersee. commander-in-chief of
the allied forces in China, reached Ger-
many last week on his return from the
East. Whatever general enthusiasm might
have been aroused by his advent was over-
shadowed by the mourning for the death
of the Dowager Empress. It is doubtful,
however, whether the enthusiasm would
have been very hearty in any case. The
value of his services is generally recog-
nized, but among the intelligent classes
there is also an appreciation of the fact
that he did not do what he was sent out to
do. He did as much of it, doubtless, as
any one could have done, but the mistake
was in supposing that he would have a
united international force at his command
and a definite enemy against which to
wield it. Arriving in China he found that
there was no war and no enemy and that
the relation between the forces of the
various powers and their German com-
mander-in-chief was not exactly what he
had expected it to be. A field- marshal on
the ground was plainly a supernumerary.
Under the circumstances it is not surpris-
ing that, in his frantic efforts to do some-
thing worthy of his rank, he made a good
deal of unnecessary war upon unarmed
villagers who had no thought of constitut-
ing a hostile force until he compelled them
to assume that attitude. It was really a
very trying situation and Count von Wal-
dersee behaved indifferently well under the
circumstances. He probably earned his
salary, but any special rewards which he
may receive will be wholly gratuitous.
J*
The Empress The death of the Dowager
Frederick. Empress Frederick of
Germany has been followed by a period of
mourning in England as well as in Ger-
many. She was the eldest daughter of
Queen Victoria and, as the Princess Vic-
toria, wore her mother's name. The fu-
neral services, although simple and unpre-
tentious, in accordance with her expressed
wish, occupied several days from first to
last and were of an impressive character.
After the services at Kronberg, where the
Empress died, the body was brought to
Potsdam near Berlin where King Edward,
accompanied by Queen Alexandra, came to
attend his sister's funeral. Like her, hus-
band, she was a pronounced liberal in mat-
ters of government. At the time when she
came to Germany as wife of the crown
Prince Frederick William. Bismarck was
at the height of his power. Being rigidly
opposed to constitutional government, he
saw danger in the liberal tendencies of the
heir apparent and his English wife and by
his interference with her affairs caused her
no end of annoyance. Upon his represen-
tations to the old Emperor, even the edu-
cation of her children was taken out of her
hands and they were placed under tutors
who would instill into them a belief in their
divine right to arbitrary sovereignty. Her
eldest son, the present Emperor William,
learned the lesson all too well. Shortly
after his accession to the throne, the Iron
Chancellor — whose belief in the divine
right of kings was equivalent to a belief in
his own divine right to rule the king and
the country through the king — -was forced
to step down. It was a tribute to the force
of character of the Empress Frederick that
she could arouse such opposition from the
Chancellor. He was forced to deal with
her as with an opposing statesman. Yet
her many virtues won her a place in the
hearts of both the German and the Eng-
lish.
J*
A New Edict in Mr. Chamberlain's state-
South Africa.. ment of a week or two
ago, that the time for leniency had passed
and that a more rigorous policy would
henceforth be pursued against the Boers,
received its explanation, in part at least, in
the proclamation issued August 7 by Lord
Kitchener under instructions from the
colonial secretary. According to this
proclamation, all leaders of the Boers who
are in arms resisting His Majesty's forces
and all members of the late governments of
the Transvaal and Orange Free State are
to be permanently banished from South
Africa unless they surrender on or before
Sept. 15. Meanwhile the cost of main-
taining in the concentration camps the
families of burghers who are still in the
field shall be held against the burghers as
a charge upon their property. It is not
precisely apparent what the British gov-
ernment expects to gain by this edict. It is
by no means likely that its terms can be
conveyed to all the scattered commandoes of
Boers in the field before the date fixed ; and
if it could be, it is still less probable that
any considerable number of them, having
endured the hardships which they have
endured, would consider a threat of banish-
ment a sufficient incentive to surrender.
As for holding the cost of maintaining
their families as a charge against their
property, the suggestion conveys a grim
humor when one remembers that the re-
maining property of most of these same
burghers consists of a rifle and a blanket.
With the former they will doubtless be glad
to repay any debts as opportunity offers.
As a business proposition, the British
concentration camps are a series of credit
boarding-houses with very poor prospects
of pay. Lord Milner left England for
South Africa on Saturday of last week, ac-
companied by Gen. Lyttleton. The pres-
ence of Gen. Lyttleton in the expedition
has naturally started the rumor that he is
to succeed Gen. Kitchener in command,
Lord Milner is personally so unpopular
and so little trusted by the Boers that his
presence even in Capetown will be a
hindrance to any possible future peace
negotiations.
Brevities.
Preparations are being
made on a large scale for
the Schley inquiry. At his request, officers
are being summoned from Guam and China
to give testimony.
M. Santos- Dumont, after a fall with his
balloon near the Eifel Tower, was seized by
Parisian women, overjoyed at his escape,
and violently Hobsonized. Is not the
Deutsch prize of $20,000 a sufficient incen-
tive to aeronautics without the addition of
an osculatory booby prize in case of failure? .
At the recent convention of the Catholic
Total Abstinence Society at Hartford,
Conn., Archbishop Ireland said that it is
no longer true that there are more drinkers
among Catholics than in other religious
bodies, though he admitted that it was for-
merly true. The society has over 85,000
members.
Secretary Wilson having returned from
his tour of inspection through the corn belt
reports the conditions more serious than
the department had before been inclined to
admit. The loss will be most severe in
Nebraska, Kansas and southern Iowa. The
total corn crop is now estimated at 1,100,-
000,000 bushels, not much more than half
of the estimate six weeks ago.
By a bold and successful robbery, the
Selby Smelting Works, forty miles north of
San Francisco, were relieved of gold bul-
lion to the value of $283,000. Within a
week the culprit confessed under promise
that he would not be prosecuted and
pointed out where he had hidden the
booty. He now claims the $25,000 reward
that was offered for finding himself.
Gen. MacArthur's report for the Philip-
pines for the year ending July 4, when he
was succeeded by Gen. Chaffee, contains
much discussion of general commercial and
industrial topics. The report of casualties
from May 5, 1900, to June 30, 1901, is as
follows: Americans: 245 killed, 490
wounded, 118 captured, 20 missing; Fili-
pinos: 3,854 killed, 1,153 wounded, 6,572
captured, 23,095 surrendered. The capture
of Aguinaldo is characterized as "the most
momentous single event of the year," a
military transaction "unique, isolated and
complete in itself."
August 15, 1901
THE CHRISTIAN-EVANGELIST
1029
Democracy and the Moral
Judgment.
Ruskin has somewhere in his "Modern
Painters" a remark to this effect: that the
opinion of a majority is trustworthy only
in those cases where the opinion of each
individual is more likely to be right than
to be wrong; but that in cases where it is
more probable that any single individual
will be wrong than that he will be right, it
is safer to follow the minority. The theory
of probabilities, which is a mathematical
law as certain in its action as the law of
gravitation, justifies this saying. If there
is even a slight probability in the case of
each separate individual that he will be
right, then there is a practical certainty
that the majority will be right if the num-
ber of votes is large enough. And vice
versa.
This principle is laid down by Ruskin as
preliminary to the proposition that public
opinion is not a trustworthy guide in judg-
ments of artistic excellence, since every
untrained individual is more likely to ad-
mire that which has no real artistic merit
than that which is meritorious. Carlyle
virtually places political questions in the
same class in which Ruskin places ques-
tions of art — that is, among things of
which the public is more apt to judge
wrongly than rightly. His famous dictum,
that the combined opinion of thirty mil-
lion fools is not likely to produce wisdom,
is true enough as an abstract proposition,
but its application rests on the assumption
that the thirty million people are fools.
To say that the common man is a fool in
matters of politics — that is, that he is more
likely to judge wrongly than rightly — is an
assumption which would destroy the basis
of democratic government.
There are, to be sure, governmental
questions which are essentially technical
and upon which the judgment of untrained
minds, in whatever numbers, is absolutely
valueless. Such matters as the tariff, the
principles of national finance, currency
and banking, contain so large an element of
pure technicality that the offhand opinion
of any number of men without a corre-
sponding technical training is about as
valuable as their advice would be in
arranging the specifications for building a
battleship. These are questions of states-
manship and should never have been
allowed to get into politics.
But the foundations of democracy are
not destroyed when one has admitted the
worthlessness of a popular vote to settle
the details of naval construction or tariff
schedules. Democracy rests upon a broad-
er and firmer basis than this. It is founded
upon this principle : that there is in gov-
ernment an element, and the most import-
ant element of all, which is not technical
or professional and in which the common
man's opinion is more apt to be right than
to be wrong. This is the element of moral-
ity, which is paramount in civil govern-
ment as in individual conduct; and the
appeal to the moral judgment of men can
always be made safely when it is uncon-
fused with other issues. It is not morally
safe to do as the majority does, but it is
usually safe to act according to those prin-
ciples of morality which the majority of
civilized men accept. Moral questions —
the recognition of the rights of man and
his civil duties — are the foundation of all
large politics. Other matters, such as pri-
vate interest, the eloquence of a dema-
gogue, or deception by false leaders, may
turn the scale, but the consensus of the
moral judgment is generally right. A
corruptionist, even a known corruptionist,
may be elected to office, but only by steal-
ing the livery of virtue. There is scarcely
a community in the United States where a
corruptionist could be elected with the
right of bribery as an issue.
When the people are deceived and the
majority goes wrong, there is in a democ-
racy always the right of appeal to a
higher court — from the people ill-informed,
with minds inflamed by party zeal and dis-
tracted from the real moral issue, to the
same people better informed and more
calmly intelligent. Every reform has this
task before it, to separate itself from the
partisan controversies which by habit
arouse the passions and prejudices cf men,
and to present itself as a purely moral
proposition. So can it secure the most
general acceptance among a people who,
however prone they may be to err in judg-
ments of art and public finance, can usu-
ally be counted upon to choose the right
side of a purely ethical alternative. Upon
this principle democracy can find a firm
foundation.
Fa.ith and Experience.
The article elsewhere, entitled "Faith
vs. Experience," affords an interesting
study. A thoughtful man, such as the
author of the article, does not write state-
ments without seeing, in his own mind,
reasons for them. What, then, is his con-
ception of salvation, which enables him to
write certain sentences in this and in his
former article, to which our editorial note,
which he quotes, was appended? He had
stated, in his former article, that "the
divine presence and help" of the Holy
Spirit is "a matter of faith and not a mat-
ter of personal experience." Oar objection
to this reasoning was that it put faith and
experience in a false relation to each other,
making them mutually exclusive terms, a
position which he reaffirms in this article.
In saying that "the whole of our religious
life comes through faith," we meant, of
course, that it has its source, its legitimate
cause, in faith. We cited the scriptural
passages — "we walk by faith, not by
sight," we are "saved by faith," — and then
raised the question whether we do not have
a "personal experience of salvation." Our
brother thinks not. It is obvious, then,
that he is not thinking and writing of a
salvation that means a new feeling toward
God, a new feeling toward sin, a new sense
of reconciliation with God, and of joy in
the Holy Spirit, a new power to resist
temptation and to depart from iniquity,
new aspirations, new hopes and a new
outlook on life, but of something that
takes place in the mind of God, of which
man is wholly unconscious until it is com-
municated to him by some statement which
he accepts by faith. In other words, he
seems to have in mind as his full concep-
tion of salvation the abstract idea of the
remission of sins as an act of God.
He says: "The love of God, the gift of
His son, the death of Jesus for our sins,
His resurrection and ascension, are facts of
which we have no knowledge except as we
believe that they are facts." These facts
are, of course, matters of revelation, but
having been accepted by faith and acted
upon, the soul, thus believing and acting,
acquires an experience, through faith,
which corroborates and confirms the evi-
dence upon which he believed, and gives
him additional certitude.
He also says: "Repentance, confession
of faith, baptism, prayer, etc., are com-
mands of which we have no knowledge ex-
cept as we believe that the Lord has com-
manded us to do them." Not stopping
now to point out the fact that the com-
mands referred to meet the profoundest
religious needs of the soul, which existed
as facts of human nature long before the
commands were given, is it not self-evident
that when repentance and faith, prayer,
etc., occur, the soul is profoundly con-
scious of these experiences and of their
adaptation to meet its needs? In other
words, are these psychical changes less
matters of personal experience because
they were originally matters of revelation
of God's will, received through faith?
Again, our brother says: "We have no
knowledge of the forgiveness of sins, the
resurrection of the dead and eternal life,
except as we believe God's promises." The
forgiveness of sins, regarded as an act of
God, is of course a matter of revelation, to
be conveyed to the mind of man in the way
God may choose, but it is associated with
such psychical conditions as faith, repent-
ance, the obedient spirit, of which we can
have personal knowledge. So also our
Christian life, and that of the church uni-
versal, furnishes an additional proof of the
resurrection of Christ, and hence of our
resurrection; and eternal life has its begin-
ning here in the soul of the believer, who
by the presence of this life within him
gains complete assurance of his future life.
With a conception of salvation that does
not seem to enter the realm of conscious-
ness, it is not strange that our brother
should regard the phrase, "a personal ex-
perience of salvation," as "very question-
able." In proof of this he says: "If it
means that we know, by personal sensa-
tions, that we are saved, it is erroneous, for
then it substitutes experience for faith."
Why does our brother use so vague a term
as "sensations"? Certainly repentance
and faith do profoundly affect the mind
and heart and will, and, when accompanied
by obedience, they result in a sense of
peace and joy of which the soul is as con-
scious as it is of any other experience.
Why should this evidence of personal con-
sciousness be placed in opposition to faith,
instead of being regarded as a confirmation
of faith, of faith brought to the highest
degree of certitude? Was it not this ex-
perience that enabled Paul to say, "I know
whom I have believed"? Is this not what
the same apostle means, also, when he
says that "the Spirit Himself bears wit-
ness with our spirit that we are the chil-
of God"? And is this not what John
means when he speaks of "the witness
within you"? Neither of these inspired
writers had any thought of substituting
this internal experience for faith, nor have
we any such thought. We never reach a
point here, in our Christian experience,
when we cease to "walk by faith," but
religion would become a barren fact if it
brought no personal experiences of peace
and of joy and of victory over sin, confirm-
atory of faith, and making faith a living
and present reality in our lives.
1030
THE CHRISTIAN-EVANGELIST
August 15, 1901
Who Deserved the Censure?
While the Sampson- Schley controversy
is being launched upon its career as a full-
grown official investigation by a naval
court, another disturbance in the navy has
come up and has apparently been settled.
As reported in an earlier issue, Senator
Chandler, who was Secretary of the Navy
under President Arthur, has complained of
the uncomplimentary reference to himself
by Rear- Admiral Robley D. Evans in his
book, "A Sailor's Log." Another official
inquiry was threatened, but Mr. Hackett,
acting Secretary of the Navy, in the ab-
sence of Mr. Long, has cut the Gordian
knot by reprimanding Admiral Evans and
sending a copy of the reprimand to Senator
Chandler as the pound of flesh which was
due to him. If it would help to salve his
wounded honor, the ex- Secretary might
have this reprimand of his enemy framed
and hang it over the head of his bed where
its benediction could be upon him night
and morning.
But what was it all about? In 1884, when
Mr. Chandler was Secretary of the Navy,
Admiral Evans was assigned to duty as
inspector for the Fifth Lighthouse Dis-
trict, which extends along the Atlantic
coast from Havre de Grace, Md., to Beau-
fort, N. C. The lighthouse service had
fallen into bad condition through the ap-
pointment of keepers as reward for political
services. It was the duty of the inspector
to examine the appointees, but pressure
was brought to bear to get the favorites
through the examination whether compe-
tent or not. In one case where an ap-
pointee was found upon examination to be
hopelessly unfit, the inspector refused to
pass him. It was reported to the Secretary
of the Navy that he was "interfering wjth
political conditions in the Fifth District."
Without inquiry or opportunity for ex-
planation, he was relieved of his position
and placed on reduced pay. Admiral
Evans's comment which has aroused the
ire of the ex- Secretary is as follows: "It
was, of course, a gross injustice and caused
no end of comment in the newspapers; but
,1 took it as quietly as possible and have
always felt contented that I was not per-
sonally known to the man who could so far
degrade the high office he held. The navy
had in some ways degenerated into a job
lot, at least in the eyes of those who used
it for their own purposes, and was some-
times let to a very low bidder
However, I had felt the sting of insects be-
fore in my life and did not consider them of
much importance."
This, it must be admitted, is not the lan-
guage of profound reverence for one's
superior officer, and it may be open to
criticism under the canons of naval et-
iquette; though it seems to us that there is
a vast difference between criticising a
former secretary who has now no connec-
tion with the department, and criticising
one who is in office at the time of the
criticism. It is not denied that Admiral
Evans bore himself with all due meekness
toward Mr. Chandler so long as the latter
was secretary.
But the principal question which Ad-
miral Evans's words raise in the plain man's
mind is not, Are they polite? but, Are
they true? Is it a fact that positions in any
department of the navy were given as a re-
ward for political services when Mr.
Chandler was secretary? that a lighthouse
inspector was punished by the Secretary
for trying to keep up the efficiency of his
district by preventing the appointment of
incompetent favorites? We do not know
whether this is true or not farther than
what Admiral Evans says about it in his
book. But it is strangely ominous that
there was no investigation to determine
whether the charge is true, and that even
in the censure, which Mr. Chandler now
wears as a trophy at his belt, there is no
question of the truth of the statements. If
not true, the charges are well worth deny-
ing. On the surface of the case it ap-
pears that Mr. Chandler as Secretary was
guilty of degrading his office for the ac-
commodation of political spoilsmen, whom
he encouraged at the expense of one im-
portant department of the service; while
Admiral Evans is guilty of indiscretion in
mentioning matters about which it would
have been more discreet and courteous to
keep quiet. Perhaps that censure got into
the wrong envelope.
Notes &nd Comments.
"Ignorance is the only devil," said a
preacher recently who was very desirous
of being epigrammatic. If his remark be
true, it must be admitted that he preached
like one possessed. But the statements
about both theology and demonology ut-
tered by one so thoroughly possessed by
his own demon of ignorance are perhaps
not wholly trustworthy.
A writer in the Sunday- School Times
objects to the use of the so-called "sanitary"
communion outfits with individual cups
and suggests that, if the situation has be-
come so desperate as to call for this rem-
edy, it is time to cleanse the church roll
and to weed out the unsanitary members.
It might be hard to satisfy a bacteriologist
with this procedure, for he would find germs
in the cleanliest saint, but there is a sense
in which an occasional weeding out of un-
sanitary members would be a benefit to
almost any church.
A sober-minded contemporary quotes a
slang-laden description of a ball game
which was printed in the Yale Record and
inquires apprehensively, "What is to be-
come of our language when such language
is sent out from one of our oldest and larg-
est universities?" There is no need for
alarm. The Yale Record is a comic paper.
So long as our oldest and largest univer-
sities send out slang for the sake of its
humorous absurdity, the language is safe.
The danger will come when, at universities
and elsewhere, slang is used as ordinary
language without recognition of its ab-
surdity.
"The most common of those feelings
which present obstacles to the pursuit or
propagation of truth," says Bishop Whate-
ly, "are aversion to doubt; desire of a sup-
posed safe medium; the love of system;
the dread of the character of inconsistency;
the dread of innovation; undue deference
to human authority ; the fear of criticism ;
regard to seeming consistency." It can-
not be denied that these are formidable
barriers both in the pursuit and propaga-
tion of truth. Some of these qualities of
mind, however, kept within proper limits,
may also prevent the acceptance of certain
things presented as truth, which are not
truth, but only plausible errors. It is easy,
however, for conservatism to degenerate
into opposition to what is new, and the
defense of what is old. In such case it
ceases to be conservatism and becomes the
powerful though unconscious ally of radi-
calism.
A good work in behalf of the destitute
orphan children in Cuba is being done by
Mr. Elmer E. Hubbard, formerly a mis-
sionary to Japan, who is now operating a
series of industrial homes in Matanzas,
Cuba. Poverty always follows in the wake
of war, and the homeless and helpless
must be provided for. The Hubbard Homes
are under the auspices of the undenomi-
national Cuban Orphan Aid Society, and
the trustworthiness of the management is
vouched for by Mrs. Mary Lowe Dickin-
son of the King's Daughters, President
Angell of the University of Michigan, the
editors of the Outlook, and many other
well known persons. $2.50 a month sent to
Miss Grace Williams, secretary, 610 Wood-
land Street, Nashville, Tenn., will feed,
clothe and educate one child. The cause
is a thoroughly worthy one.
Prof. Triggs has added Longfellow and
Oliver Wendell Holmes to his list of dog-
gerel poets. Every time he utters one of
these critical estimates, he gives the public
some new information about himself. But
the public now knows all it cares to know
about Prof. Triggs. The methods of Brann's
Iconoclast applied to literature reach the
point of stupidity very quickly. The pub-
lic is prepared to hear with indifference the
further utterances of Prof. Triggs, even if,
in a wild attempt to make himself interest-
ing, he discounts Homer because he was
accounted orthodox in his day, puts Virgil's
Eclogues in the same despised category
with Watts's hymns, degrades Dante into a
mere vender of moralities, and rules Mil-
ton out of court entirely. Let us be thank-
ful that Shakespeare at least is safe, for
Prof. Triggs has already classed him
with John D. Rockefeller — and what greater
honor could Shakespeare ask? Prof.
Triggs is the sort of person who may be ex-
pected at any moment to join in the apo-
theosis of Elbert Hubbard.
Some statistics showing the growth of
the Presbyterian Church (North) in this
country during the past thirty-one years
were published last week by the Herald
and Presbyter. We note that through-
out the entire period there has been a
healthy parity between the number of
ministers and the number of churches. In
1870 there were 4,238 ministers and 4,526
churches. At the present time there are
7,532 ministers and 7,779 churches. In each
case only a few extra churches, indicating
that the noxious practice of half-time,
quarter-time and no-time preaching does
not prevail. The membership has a little
more than doubled within the period cov-
ered by the statistics and is now 1,025,388.
The annual net increase for the past four
or five years has been about two per cent.,
which is somewhat less than the average
for the entire period. It is interesting to
note that the statistics show almost as
many adult baptisms as infant baptisms.
The record of contributions shows that,
August 15, 1901
THE CHRISTIAN-EVANGELIST
1031
unlike the Disciples of Christ, the Pres-
byterians give more to Home than to For-
eign Missions, and the amounts for both
are surprising compared with our meager
totals: for the present year $1,252,159 for
Home Missions and nearly a million for
Foreign Missions. In addition to these
there is a contribution to the work of edu-
cation which averages annually well into
the hundred thousands. The total amount
of money raised for the present year is
over sixteen million dollars, 25 per cent, of
which is for missions and benevolences,
and 75 percent, for the maintenance of the
local congregations.
Editor's Easy Chair
o r
M&c&tawa Musings.
Macatawa Park has been a sort of theo-
logical center during the past week. Each
forenoon, from ten o'clock to twelve, has
been devoted to the study of Christ's teach-
ing as given in the synoptic gospels.
Prof. Lloyd, of the Pacific Congregational
Theological Seminary at Oakland, Cali-
fornia, has been the lecturer. His themes
have been, "Jesus' teaching about God;"
"Jesus' teaching about himself;" "Jesus'
teaching about the spirits (Holy
Spirit, angels, demons, devils);" "Jesus'
teaching about the kingdom of God;"
"Jesus' teaching about man;" and "Jesus'
teaching about the gospel and the Old
Testament." Each lecture is followed by
what the doctors would call a "quiz." The
attendance has not been very large, for the
discussion has been on a plane rather
above the range of thought of the ordi-
nary church member who has no special
interest in Bible study. Those attending,
however, have felt themselves fully repaid
by the painstaking, conscientious and
fearless studies of Prof. Lloyd. His omis-
sion of the fourth gospel from his studies,
in this course, is not because he discred-
its it as a work of John, but because it is
constructed on so different a plan as to
make it difficult to study it in connection
with the synoptics. And yet we are con-
vinced that outside the class room, at least,
it is better to present the teaching of Jesus
as a whole, making the synoptics the basis
of the study and supplementing it with
John's teaching.
Prof. Lloyd is a reverent but independ-
ent student of the Bible, and his New Tes-
tament studies are entirely based on the
original Greek, with which he is very
familiar. He has little patience with the
outcry against those who are conducting
the most rigorous investigation to ascer-
tain all about the facts of the Bible and
let the whole truth be known. At the
close of an able lecture last evening on
"Martin Luther," after describing in glow-
ing terms his courage and heroism in stand-
ing for the truth against the Pope, the
emperor, cardinals and princes, he said it
was but mockery, however, for men to
sound the praises of Luther for his devo-
tion to the truth, while smirching the
reputation of Bible scholars to-day who
are devoting themselves with singleness of
heart to biblical researches. It is much
easier, however, for us to admire heroic
and independent thinking in the abstract,
or in persons far removed from us in time
and place, than in the concrete men and
women with whom we come into familiar
contact. Our Savior said something about
men building the tombs of the prophets
whom their fathers had stoned. Human
nature is not very different now from what
it was then, and the probability is that
God's prophets will continue to be stoned,
in one way or another, while the world
stands, or at least until the millennium
dawns.
On Wednesday evening of this week we
had a lecture by our own talented George
H. Combs, of Kansas City. His theme
was "Christ in Modern Literature," and it
was one of the most brilliant lectures ever
delivered on the Macatawa platform. Bro.
Combs has a wide acquaintance with mod-
ern literature, has a keen insight into its
spirit and tendency and very unusual abil-
ity in interpreting and characterizing
authors and their works. Bro. Combs
would undoubtedly succeed admirably in
the lecture field, but it would probably be
at the expense of his record as one of our
most successful pastors. This lecture of
his on "Christ in Modern Literature" has
been expanded into a small volume, the
MS. of which is in the hands of the pub-
lisher, awaiting its fate. It is a timely
topic, and if the lecture is a fair sample of
the style and judicious treatment of the
whole book, we hope it may soon see the
light. Nothing is clearer to the reader of
modern literature than the fact that Christ
is pushing his way to the front in litera-
ture, as He has in art, and that He i^ con-
tinually taking larger possession of the
entire life of mankind. The most populir
works of fiction within the last quarter of a
century have dealt largely with the Man of
Nazareth, and his spirit has invaded much
of modern fiction where his name is not
mentioned. This is only one of the many
indications that He is rising to his rightful
sovereignty over the world. The eight-
eenth century story writers saw fit to ig-
nore the great Galilean Prophet, but nine-
teenth century authors have found Him
not only the noblest but the most popular
theme. No doubt this is partly due to the
fact that the Christ of mediaeval theology
is giving place to the Christ of the New
Testament, and as this later Christ, who
was the original Jesus of Nazareth, is be-
ing lifted up, He is drawing all men unto
Himself.
^*
During the past week we have had a suc-
cession of glorious days terminating in
magnificent sunsets. The weather has
been all that could be desired, and Maca-
tawa Park never looked lovelier to our eyes
than at present. The colony of Disciples
who make this their summer home con-
tinues to grow. Cincinnati has made the
latest contribution in the persons of the
two Misses Wilson, who, after visiting
several places in the lake district, have
settled down here for a few days of quiet
rest before they return to their profession
of teaching. In spite of the forenoon as-
sembly sessions, even the preachers find a
little time for fishing. The most exciting
incident in this line, during the past week,
was the capture of a muskallonge by Dr. J.
H. Hardin and wife. They were not hunt-
ing for a muskallonge, but it came along
and had no better sense than to take Bro.
Hardin's hook, and suffered the natural
consequence of so rash an act. When it
came to the surface, having no landing net
— and an ordinary landing net would have
been useless — the bold fisherman thrust his
hand into the mouth of the great fish and
landed it in his boat, receiving some lac-
erations of the skin, which he presents as
evidence of the truthfulness of the story.
But he took other precautions to guard his
veracity. In the presence of witnesses the
great fish measured 38 inches and weighed
11 1-4 pounds. Of course this leaves the
Liberty pastor the hero of the rod and line
— for the time being. We are thinking of
taking a day off and seeing what can be
done to preserve our prestige as an expert
angler.
Questions a.r\d Answers.
What is it to "hunger and thirst after right-
eous/iess"? Beta.
It is to have an intense desire to be
righteous and to enjoy communion with
God. It implies a recognition of one's
own demerit, dissatisfaction with present
attainments, and "a deep purpose to press
on to better things. Jesus has promised that
those who thus hunger "shall be filled."
^»
Is Paul speaking of the sins nf the unregenerate
or of church members at Rome in Romans 3?
N. Montgomery.
In the chapter referred to, the apostle is
showing that both Jews and Gentiles are
under condemnation, and the quotation
made from the Old Testament is a descrip-
tion of unregenerate people. It is a dark
picture of human life, unrelieved by the
regenerating power of the gospel.
What is the best remedy for religious indiffer-
ence? I seem to have lost my fint love, and would
gladly regain it. X.
Repent, and do thy first works. Forget
your own feelings and go to helping some-
body else to be happier. Indolence is the
bane of Christian life. Do something
each day that is distinctly unselfish, and
do nothing that you know Christ would
not approve. So shall you soon experience
a return of your "first love."
In recent numbers of your paper, and also in
your S. S. lit rature, I notice that you point out
Friday as the day of Christ's crucifixion. Is such
a position in accord with the Master's words (Matt.
12, 40), oris it merely our foolish clinging to the
fables of the Roman Church? Chester A. Baird.
This is the view of the best biblical
scholarship of the ages, and is not in*con-
flict with the words of Jesus in the passage
cited when they are understood^ n 'harmony
with the Jewish custom of counting time.
Wlicn speaking of the church, is it right for a
Christian to use the words "your church,'''' "my
church," "the church of my choice," etc.?
N. H. Kent.
According to New Testament usage,
the word church has two meanings: the
whole body of believers and the local con-
gregation. Since denominations are un-
known to the New Testament writers, there
can, of course, be no scriptural warrant for
calling a denomination a church. The use
of the terms in question is legitimate
enough if the reference is to local con-
gregations, but not otherwise. A denomi-
nation may be "mine" or "yours," but the
whole church universal would better be
left in the possession of its founder and
called the Church of Christ.
1032
THE CHRISTIAN-EVANGELIST
August 15, rgoi
N£ Choosing A Calling ve
By CLINTON LOCKHART
Professor of Biblica.1 Literature in Drake University.
That moment is a great crisis with a
young man when he is selecting an occu-
pation for life. It is often unfortunate that
he must decide without knowing what he
is most fitted to do, or even what he will
be expected to do in any given calling. To
persons in such a dilemma kindly sugges-
tions are usually welcome.
It is a fact, as sad as it is frequent, that
a young man will sometimes make such a
choice through a mere whim in disregard
of the highest considerations. Here, if
anywhere in life, we should expect the
most exalted principles to guide and the
noblest possible ends to be sought. It
is too important a field for the sway of
wild fancy.
On the other hand, those who advise
young men in this matter ought to be con-
siderate of their peculiar yearnings and
talents, so as not to push a man into a
calling for which he is wholly unfit. Nei-
ther should we imagine that all men ought
to enter any one occupation ; for there can
be too many in any business. However,
there is not much danger that strictly
humanitarian occupations will be crowded.
There is no doubt that many young men
quickly dismiss all thought of such an
occupation as the ministry on grounds
which really are favorable to its adoption.
One objects because the ministry requires
a high standard of character and devotion
to God. But is not that the very reason
for becoming a minister? Is it better to
chose an occupation which allows loose
morals and wayward life, or one which de-
mands our noblest manhood? Ought not
our calling be just as great a stimulus to
worthy character as possible, that it may
stay us from the current that bears too
strongly at the best toward evil? It is a
great mistake to select a work for life that
tends to bad habits, when there are many
callings which ennoble the character and
sweeten life. The ministry requires just
what every good man should want, just
what he should require of himself ; and the
wise man will put himself in position to
develop the best that is in him.
Another objects to the ministry because
it demands too much scholarship. This
necessitates much work and expense, be-
sides some years of time to prepare. Very
true; but the education is worth far more
than the work, expense and time devoted
to some pursuit that makes only a financial
return and leaves the laborer as ignorant
as before. Some young men avoid an oc-
cupation that requires learning because
study is irksome to them, or, plainly, they
are too lazy. Well, the ministry does not
need that kind. Men who are industrious,
who appreciate an education, and are will-
ing to do the work necessary to get it, can
get it, and will be able to use it to their
own honor. "Wisdom suggests the choice
of a calling that will train the mind and
make of the man the most that he can be-
come. Poverty need not be an obstacle;
for most of the best- instructed ministers
educated themselves by their own efforts.
Some of the best students in all our col-
leges are those who make their own ex-
penses as they go. Thus they wring for-
tune out of poverty, and find the richest
wealth in the very dust of discouragement.
The best occupation for a brave man to
choose is the one that will compel the best
preparation.
Others object to the ministry because of
its publicity and exposure to criticism.
Certainly the public man is likely to hear
some things said of him that will not de-
light his soul; but on the other hand, the
good man will hear far more that will make
him happy, so that the objection is fully
offset. But adverse criticisms are a bless-
ing to wise men. They know that such
expressions by the people usually have
some foundation, and that it is a privilege
to search out one's errors and correct them.
The truly great man wishes as many crit-
icisms as possible that he may improve by
them and attain to the greatest excellence.
Mark it: excellence is always worth all
that it costs. But publicity has other ad-
vantages. It furnishes the best incentives
to worthy effort that one can have, and so
it develops the best thought and the most
praiseworthy conduct. Especially the
publicity of a minister is also a valuable
safeguard to his character, a perpetual re-
straint upon his irregularities. This is a
priceless boon to him who is wise enough
to profit by it.
Aside from these considerations, .the min-
istry has strong attractions for men of the
highest aims:
1. Humanity is suffering everywhere
for the want of the Gospel message, and
the number of men is insufficient to supply
this growing demand. The cry of human-
ity is always the call of God.
2. Probably in no other occupation can
a work so great and far-reaching be ac-
complished. The character and happiness
of the individual, the civilization of the
race and the salvation of souls are the fruit-
age of faithful ministration.
3. There can be no better field for the
exercise of the noblest manhood and the
most exalted talents. No man has abil-
ities too versatile or too precious for a
work so varied in its possibilities and so
lofty in its character.
4. A ministerial education is less tech-
nical and more general, less professional
and more popular, less exclusive and more
widely valuable, than almost any other.
It is the kind that blesses a man whether
in one occupation or another, the kind
that all men need, and it is worth its cost
even if the calling were not followed.
5. Facilities for education for the min-
istry are encouraging; instruction abreast
of the times, tuition free, living available
by work while in college. Likewise the
study necessary to the prosecution of a
minister's work with success is pleasant to
secure and creditable to possess.
6. In the work itself the companionships
are the best, the fellowships the sweetest,
the purposes the highest, and the results
the most comforting.
7. While no earnest minister need fear
a want of financial support, which with the
man of high instincts is always a minor
consideration, the peace that follows the
rescue of one soul from the ways and woes
of a sinful life and death is worth more
than the wages of the most successful secu-
lar profession.
The old advice, "Do not enter the minis-
try if you can help it," while it duly recog-
nizes the need of sincerity and conscience,
is insufficient to reach the youth that really
desires to know what reasons exist for his
choosing such a work. It is evident that
many worthy young men would undertake
this divine duty if they but knew the value
and the need of their labors. Nevertheless,
the world does not need indifferent, un-
worthy or incompetent ministers, and the
church does not want them. Yet the call
is not for men of rare talents only. Men
of moderate powers can be useful. Not
orators, not enthusiasts, not prodigies are
needed, but faithful men, willing to pre-
pare for the work and to do it, trusting to
God and eternity for the full and final re-
ward. The ministry speaks for the best
that is in a man, challenges his best abil-
ities ; but it asks only for the best in com-
mon men of faith and love. The position
is a place of responsibility and honor in
the army that battles for the cause of man
and God, that seeks to serve and preserve
the interests of the whole race. The work
appeals to the patriot, to the philanthro-
pist, to the humanitarian.
Des Moines, la.
J*
Apostolic a.nd Modern Mis-
sions-
By N. M. R.5Vgland.
1, Evolution is the greatest of terms in
science. It is the method, not the cause, of
creation. The greatest word in the history
of Christianity is missions. It is the
method by which the church has carried
out our Lord's last commission. The pat-
tern for missions is found in the life of
Jesus and in the example of his holy apos-
tles, who were guided by the Master's oral
teachings and the inferences of the Divine
Spirit. Apostolic missions was the most
original, far-reaching and benevolent en-
terprise that ever engaged the attention of
thoughtful men. The messengers of the
cross were possessed of an absorbing desire
to make known the glad tidings. To this
gracious message they gave an host of
tongues. They threw themselves into the
conflict with Judaism and paganism with
consuming zeal and tireless energy. Their
conduct is suggestive of a remark of the
late Prof. John Stuart Blaekie: "Chris-
tianity is a charge of cavalry, dashing on-
wards like a storm, to break the solid
squares of an opposing infantry brist-
ling with many spears." The conflict and
the conquest begun in Jerusalem was car-
ried into every part of the vast empire. The
conditions were favorable for such an en-
terprise. Gibbon says: "The people con-
sidered all religions equally true; the phil-
osophers considered them equally false, and
the magistrates considered them equally
useful." This secured for Christianity
protection and respectful consideration. In
the latter part of the first century, however,
this policy was changed and the Christians
became objects of frequent and frightful
persecutions.
2. Modern missions began around the
close of the eighteenth century. The men
who inaugurated this enterprise for the
evangelization of the world were moved by
the same spirit that guided the apostles.
William Carey said: "We must take every
August 15. 1901
THE CHRISTIAN-EVANGELIST
1033
opportunity of doing the heathen good.
Laboring night and day, we must instruct,
exhort, and rebuke with all long-suffering
and anxious desire for them, and above all,
must be instant in prayer for the effusion of
the Holy Spirit upon the people of our
charge." Beginning at Serampore, Carey
and his associates planted churches in va-
rious parts of India. They established
schools of various grades and founded a
Christian college. They translated and
published the Holy Scriptures in thirty- six
languages and dialects. Adoniram Judson
translated the entire Bible into the Bur-
mese tongue, and planted churches in
Rangorn, Ava, Mandenain and other cen-
ters, from which the light of the gospel
radiated into the regions around. The ex-
ample of these first modern missionaries
has been followed by all the boards that
have sent missionaries to the foreign field.
The American Board says: "The purpose
of missions is the conversion of lost men;
organizing them into churches ; giving these
churches a competent native ministry, and
conducting them to the stage of independ-
ence and self-propagation." This purpose
is identical with that of the apostles.
3. Comparison of apostolic missions and
modern missions reveals the pleasing fact
that they are essentially the same in all im-
portant particulars. The only differences
are in changed conditions and circum-
stances. The good seed of the kingdom
and the soil of the heart remain the same
from generation to generation. Men are
still restless and reaching out after God.
The gospel continues to be the best hope of
the world. The inspired word, the Divine
Spirit and God's providential care are with
the missionaries in every part of the world
as they were with the apostles in the midst
of the Roman empire. The faith, the zeal,
and the fidelity of those who are enlisted in
preaching the gospel in all lands, are as
great as that of those who carried the gos-
pel from Jerusalem to Rome. The motives
of the modern missionary are as high and
as holy as those of the great apostle who
counted not his life dear to himself, so that
he might finish his course with joy, and the
ministry, which he had received from the
Lord Jesus, to testify the gospel of the
grace of God. Under all the circumstances
the results of modern missions have been as
great and as satisfactory as those of the
apostles in the first century. In the hearts of
the men and the women on the foreign field
is written: "God is our Father, and the
Father of ail men. All men are brothers."
To this religion of humanity they have
dedicated their lives, which they are ready
to offer up, if this religion may be the re-
ligion of all men.
v^ v^ V^ V^
J5he Memorial Supper
BY EDWARD SCRIBNER AMES
The purpose of the supper is best ex-
pressed in the words of Jesus: "This do in
remembrance of me." He was not afraid
of being forgotten, but he wanted to be
remembered for a particular work. The
world remembers too many, and less worthy
ones, to forget him. He was confident of
the spread of his kingdom and of the en-
durance of his message, but the supper
reveals how careful he was to magnify the
essential feature, the central principle of
his mission. The same anxiety to be right-
ly understood moved him once to ask the
disciples, "Whom do men say that I am?"
While others said John the Baptist, or
Elias, or one of the prophets, Jesus was
quick to approve Peter's reply, "Thou art
the Christ." It was his lowly service of
love, shown forth most fully by his broken
body and shed blood, which he sought to
impress by the symbolism of the bread
and wine.
The first thing which strikes one in this
memorial is its utter simplicity. The
church has since tried to magnify the re-
ligion of Christ by elaborate ritual, and
relics, and material monuments, but these
are impotent beside the tokens which were
consecrated by our Lord himself. After
all, the simple, commonplace things are
often the most significant. A tiny insect,
brushed aside in disgust or trampled under
foot, may reveal to the scientist, through
its delicate organism and wonderful adap-
tation, a vision of infinite wisdom and care.
The flowers, the grass, the birds, the com-
mon things of life, were ever expressive to
Jesus of the divine presence and provi-
dence. Natural things are closest to the
God of nature, and, therefore, they most
easily become symbols of his life and truth.
The bread and wine easily became suggest-
ve of the Man who satisfies the deepest
hunger and thirst of human souls. The
communion service has become to the
whole of Christendom a dramatic epitome
of the entire Gospel. It carries the imag-
ination quickly to the heart and to the
farthest reaches of Christian truth and
service. It reveals the divine love and
courage and trust of Jesus. It uncovers
the depths to which sin could degrade men,
blinding their eyes to the beauty and right-
eousness of the true Messiah.
The memorial supper illustrates the
power of truth to transform apparent de-
feat into glorious victory. Jesus is remem-
bered for his death. Most men are remem-
bered, if at all, for some event of their life.
How easy it would be to select for perpet-
uation an attractive moment in the life
of Christ. The Transfiguration, or the
Triumphal Entry, would seem easier to
preserve than the ignominious death. But
the success with which Christianity has
made the cross its emblem is the evidence
of the power of love to exalt anything
through which it serves the world. It is
the illustration, too, of the fact that all the
progress of the race toward justice and
knowledge and peace has come by way of
the cross. The cross of Jesus is the divine-
ly perfect example of what occurs in all
nature and in every individual where there
is growth. That which thou sowest is not
quickened, except it die. The crushed
rose and the sorrow chastened life yield
true fragrance. Pioneers sow their bodies
on battlefields and a nation springs from
the soil. Reformers die, and freedom is
ever born anew for the enslaved in body
and in mind. Christ, in his death upon the
cross, revealed the way, the way in which
love and power ascend to the throne every-
where in life. The death of Jesus is the
consistent culmination of his life in such a
world. It is his life, so different from all
others, that makes his death unique. The
cross is the luminous point at which all the
virtues of his character become visible in
their perfection. He is the Savior to every
man who makes that vision his own ideal
and guide.
It is for this reason that the communion
service is more than an indulgence in sen-
timent or formal ceremonial. It aids the
imagination to hold vividly the essential
principles of the Christian religion, a.nd
therefore keeps many a man and woman to
a purer and more purposeful daily life. It
is this practical and spiritual value which
has perpetuated the Supper through all
the Christian centuries. It lives in the
church not because its observance was
commanded, but because it really ministers
to holy living. The tendency which to-day
is discarding the sacramental elements of
religion can only touch the accessories of
the observance of the Lord's Supper, for
the institution itself is not a sacrament.
It is the normal and natural means by
which the church renews love and faith in
her Lord and Master, and thereby increases
her likeness unto him.
B. B. Tyler's Letter.
To a student of American Christianity
the history of the Disciples of Christ —
their origin, aim, program, progress, and
present position, numerically, doctrinally,
financially, socially and educationally, is a
story of surpassing interest. I know of
nothing equal to it in the entire history of
the church. They are, without doubt, a
unique people. What has been accom-
plished by them along a number of lines is
simply wonderful. What of their future?
Will their progress in days to come equal
their growth in the days that are gone?
This question no man can answer. Doubt-
less there are persons who believe the
future has for the Disciples of Christ
victories greater than any that have been
gained in the past. If this optimistic view
shall be realized I will certainly rejoice.
Every great movement in religion as in
every other department of life must crystal-
lize about a leader or leaders. This is in-
evitable. The Disciples were ' blessed,
wonderfully blessed, in their leaders in the
early period of their history. Great men
for their times and in their places were the
Campbells, Stone and Scott. They were
born to lead. Isaac Errett, in his day and
for his peculiar work, was the peer of any
member of the historic quartet here named.
The characters of these men made them
leaders and commanders of the people.
Commanding characters will always be
needed. Such men will always have in-
fluence.
The men with whom this nineteenth cen-
tury movement for the reunion of the
divided church, by a return in faith and in
life to the Christianity of the New Testa-
ment originated, were educated gentlemen.
They were worthy to be called scholars.
As scholarship is to-day, they are hardly
to be accounted such ; but in their day and
in the United States, and in the part of the
country in which they wrought, they
were certainly worthy of this name. They
read, they thought, they had convictions,
they were men of positive speech, and
they were as courageous as martyrs. Great
men were our fathers! Men of their
character are as much needed now as at any
1034
THE CHRISTIAN-EVANGELIST
August 15, 1901
previous period in the history of our race.
The future of the Disciples of Christ de-
pends on the presence among them of men
whose characters are Christian and whose
attainments give them standing among men
of culture. The questions pressing for
solution now are quite as difficult as, if not
more perplexing than, were the questions
in the early part of the last century. If
great and good men were needed to solve
the questions of that period, men equally
large, intellectually and morally, are
needed to successfully grapple the prob-
lems before us at the beginning of this
twentieth century of the Christian era.
The average preacher among the Dis-
ciples to-day is superior to the average
man in the ministry forty years ago. This
period is mentioned because it is covered
by the memory of the writer. The young
preacher in 1901 is, in his equipment for
work, superior to the young preacher in
1861. We are on a much higher level now
in this respect than we were then ; and to
me this is a reason for gratitude and hope.
But if our young men are better fitted for
their work than were the men of forty
years ago they ought to preach the gospel
more effectively than did the men of the
former period. But do they? I do not
know. Sometimes I fear they do not.
More, I fear, is made of their doubts in their
public discourses and less of their deep
convictions.
The men with whom this movement began
not only "believed in learning, in education,
in scholarship, they were themselves
educators. Their belief was manifest in
their works. Thomas Campbell was a
teacher, Alexander Campbell was a
teacher, Barton Stone was a teacher,
Walter Scott was a teacher. Not long
had they been at work in the held of re-
ligious reform when institutions of learn-
ing of college grade were founded. They
saw that an educated ministry was an
essential. But for Bethany College their
work would have been a failure. The debt
of the'Disciples of Christ to their schools
is enormous. I wonder if they appreciate
the magnitude of the debt. We speak
eloquently and with emotion of the heroes
of the mission field. I would not detract
one iota from the popular estimate of their
heroism ; but I desire to mention in close
connection with them the men and women
who have given their lives to the cause of
education. They too are heroes.
P. M. Green, in his "History of Hiram
College," just from the press, has done his
part to show the importance of the work of
his alma mater, and so to show the debt of
the brotherhood of Disciples of Christ to
this school founded less than ten years
after the beginning of Bethany College.
As the Buffalo Seminary preceded Bethany
College, so the Western Reserve Eclectic
Institute prepared the way for Hiram Col-
lege. The work on Hiram Hill has been
dignified and thorough above the average.
It has sent out since its humble beginning,
fifty years ago, an army of teachers and
preachers — preparing one man to be the
executive of the nation. Hiram graduates
have a right to be proud of the achieve-
ments of their alma mater. Men and
women have been trained in this institution
to fill worthily every responsible station in
life— not simply those of teacher, preacher,
congressmen, president. Hiram graduates
are found in every useful vocation and
position. Their names and character of
service are given in an appendix to this
book. It ought to be borne in mind that
what Hiram and all the colleges of the
Disciples have accomplished has been with
an exceedingly imperfect equipment.
Their schools have been deficient in the
teaching force, in apparatus, in endow-
ment. Their hands have been tied all
these years. If so much has been done
without endowment, with insufficient
apparatus, and a small teaching force,
what may we not expect when these de-
ficiencies shall have been remedied? Hiram
is in better condition than at any previous
period in her history. The endowment now
is in the neighborhood of $300,000. Within
a few years past new buildings have been
erected. Improved apparatus has been
secured. Hiram College is in better condi-
tion to do good work than ever before.
P. M. Green's book ought to be exten-
sively read. The story is well written.
The author is in sympathy with his theme
to the point of enthusiasm. The facts
recorded on the pages of this volume are
tremendously important to the Disciples.
Every reader will receive an inspiration
that will cause him henceforth to live on a
higher plane. The work of college educa-
tion in general will be aided by the circula-
tion of this book. Our educational work is-
one. The success of one institution is a
help to all.
V^7 s^ V^ V^7
THEOLOGY IN PREACHING
By STEVE J. COREY
Henry Ward Beecher once said that his
least concern lay in having a theology, but
that he was anxious to have religion. The
religious teaching of the great preacher
would have been much stronger and more
lasting had he cared less for divorcing
theology from religion, a thing which
really cannot be done. The man who
preaches without a real basis of theology,
sails a ship without a rudder. We have
been prejudiced against systematic arrange-
ment of Christian doctrine by the cold,
intellectual, and dogmatic theology of the
past, but escape from a system of doctrinal
belief we cannot, nor dare we. Doctrinal
speculation is lifeless, but the decrying of
true theological thinking is coming to be a
vice of this age. We ought to thank God
that we can in a measure systematize his
truth. Theology is but the theory of reli-
gion, and any one who puts two facts con-
cerning God and his redemption together,
has the beginnings of theology. And who
does not do it? Consciously or uncon-
sciously we philosophize as naturally as we
repeat prose. Revelation does not pre-
sent to us a system of belief, but it is there,
and we must arrange it. God has given us
a dissected map — we have the pieces and the
key, and it is for us to complete the map.
Does not one of the weak points of pres-
ent day preaching lie in the absence of real
doctrinal teaching? Is there not a great
need for the statement over and over again
of the great fundamental truths of the
Christian faith? Christianity is an ethical
system, but ethical teaching is not the be-
ginning nor the whole of it. The staple of
preaching is doctrine. The uppermost
thought in every preacher's mind should
be, that man is lost and that Christ saves.
These great truths his people need first,
last and always. He must teach Christian
ethics — he cannot forget daily duties, but
these things are secondary. They are the
outcome of his theology not the basis of it.
How many preachers feel that all of their
earnestness in condemning evil habits and
encouraging virtue has no more weight
than a feather. What is the trouble? The
heart of the matter has not been reached.
The scriptural way of dealing with sin has
been forgotten. The great eternal fact of
alienation from God, and redemption
through Christ, must come first. To
preach Christ is the best way to preach
morality. The great doctrinal verities are
the arrows for the sinful heart.
To preach in thi3 way a man must have a
theology. He must have a system of be-
lief. No forensic oratory, no interesting
illustration, no impassioned appeal, will
take its place. The people must be taught,
and the staple of that teaching must be
doctrine. The fact that we as Disciples of
Christ have no creed but the New Testa-
ment does not exonerate us from having a
theology, a system of doctrine ; it makes it
all the more necessary. We have no gen-
eral binding statement of doctrine, but
from this very fact each man must have
his own. Why should we forever tremble
at the thought of "a theology"? Is it be-
cause we fear the repetition of the sad
tragedy of the final and binding dogma of
the church in past centuries? It is about
the last thing we need fear in this age.
Rather let us fear the tragedy of a flabby
and toothless religion, which accepts every-
thing in general and nothing in particular
— a religion without a definite system of
belief, without a theology. "Doctrine
without duty is a tree without fruits, but
duty without doctrine is a tree without
roots."
Must it be forever thought that every
man who thinks along theological lines is
dry? That doctrinal preaching is fossiliz-
ing? There never was a greater delusion.
To be sure, doctrine as a mere dogma is al-
ways dry. But doctrine shot through by
experience, fused by personal conviction,
is living and powerful. The hearts of the
people are hungry for it. The world is
dying for it. Without it preaching is a
farce, and the evangel a travesty. The
preacher may not call it a "system of the-
ology," but if he has no definite ideas of
Christian doctrine, his teaching (if indeed
it can be called such) will have no more
permanency than a bridge constructed by
a man who knows nothing of mathematics.
A man without a basis of doctrinal belief
may inspire for a time, but, if he is to
reach, teach and mold people in a way that
will last, he must believe something and
know what it is. And will theological
preaching reach the ordinary people? Will
it not be too dry and unsightly, and will
they understand it? That depends. A
skeleton is unsightly, but covered with the
form of an Apollo Belvidere one is startled
into admiration. And is the skeleton any
the less needful because of the beauty of
the form? Did Paul hesitate to send doc-
trinal teaching to the Romans or Ephesians?
August 15, 1901
THE CHRISTIAN-EVANGELIST
1035
And would not our congregations compare
favorably with the conglomeration of
slaves, ignorant soldiers and newly con-
verted and illiterate idolaters to whom
these doctrinal discussions were addressed?
Is not the modern cry for "simplicity"
three-fourths intellectual laziness? There
is no greater mistake than to suppose the
common man will be driven away from
church by strong doctrinal preaching. It
is what he needs; it is what his heart
craves. Let the minister of the gospel
neglect it at his own peril.
Rochester, N. Y.
J*
Pra.yer for Rain.
By Mrs. Blanche H. Brown.
[The following article is selected from
among several which have been called out
by the article entitled "What Shall we
Pray For?" by H. H. Todd in our issue of
August 1. An editorial statement of a
position opposed to Mr. Todd's has al-
ready been made. — Editor.]
In the Christian-Evangelist of August
1st, Bro. H. H. Todd asks the question,
"What Shall we Pray For?" and answers
by saying, "Not for rain."
Can God send rain in answer to prayer?
If he did in the days of Moses, why not
now? Has he changed the laws of the uni-
verse since Christ came? Jesus said to the
sea, "Peace, be still!" Has God less power
over the elements than he had two thousand
years ago? Our brother will not maintain
that God has less power than he had in the
Judean age, or that it is less possible for
him to send a direct and immediate answer
to prayer.
But will he? Our brother answers "No."
Why? "Because we live in a spiritual
kingdom, under a perfect moral law, and
physical manifestations are no longer
needed to teach us how to walk by faith."
True. And every Christian will agree that
spiritual welfare is vastly more important
than temporal welfare. Our brother says
that the promises of temporal blessings
which were given during the Judean age,
"Jesus took away, and if restored again it
must be shown in the teachings of the Holy
Spirit." and he asks for "a single clear text
after the day of Pentecost and apostolic
days, where God proposes in any manner
to interfere with the laws of nature for
man's sake." Will he give us "a single
clear text after the day of Pentecost," or
before it, which will prove conclusively that
Jesus took away these promises?
We have the record that God did answer
the prayers of his children in those former
days. But we do not know that he "inter-
fered with the laws of nature" in so doing.
Even then the rain fell "upon the just and
upon the unjust," as it does to-day. If
God interfered with nature's laws in those
days, what proof have we that he will do so
no longer? If on the other hand, in those
days he operated through natural laws in
bringing about the fulfillment of his prom-
ises, why should we suppose that these
laws, though unknown to the scientific
world, are not still in existence, to be used
as God sees fit in dealing with his children?
In Matt. 6:7,8, Jesus cautions his disciples
against vain repetitions, "For your Father
knoweth what things ye have need of be-
fore ye ask him." He does not say "There-
fore do not ask." But he says, "After this
manner pray ye," and gives to them that
grand, sweet petition to "our Father."
And in that prayer he says, "Give us this
day our daily bread." Did he mean this
instruction for those only who sat under the
sound of his voice? Is that prayer not
available to the disciple of the twentieth
century? Like Paul, "We know not what
we should pray for as we ought."
The letter of James was written after the
day of Pentecost. Let us hear him: "The
prayer of faith shall save the sick, and if
he have committed sins they shall be for-
given him. Confess your faults one to an-
other, and pray for one another that ye may
be healed. The effectual fervent prayer of
a righteous man availeth much." James
did not say, "Send for one of the twelve,"
nor did he say "The effectual fervent pray-
er of an apostle availeth much." Bro. T.
would have said, "Send for a skillful doc-
tor." Perfectly right and proper. God
has never at any time promised to "inter-
fere" in behalf of his children, if they are
too lazy or too stingy to avail themselves of
the material aids which he has placed with-
in their reach. "This ought ye to have
done and not to have left the other undone."
James goes on, "Elias was a man, subject
to like passions as we are, and he prayed
earnestly that it might not rain; and it
rained not on the earth by the space of
three years and six months. And he prayed
again and the heaven gave rain and the
earth brought forth her fruit." If these
words bear no profit to those who live under
the new dispensation, why did James, in-
spired by the Holy Spirit, write them so
many years after the day of Pentecost? If
they are applicable only to those who lived
at that time, then where is the verse of
Scripture applicable to the disciple of to-
day, and how shall we discern between
them?
Our brother says that in his observation
"such prayers have been a miserable fail-
ure." I very much like that paragraph in
his article in which he says, speaking of
disasters, "and when men receive them in
humility and subjection, then are they
chastened as sons." Jesus came to earth
to teach the love and fatherhood of
God, and throughout his mission here he
was ever mindful of the sufferings of those
around him. Was he more compassionate
than the Father who sent him?
I am reminded of a little home scene. My
little four-year-old daughter comes tc my
side, leans her curly head against my arm
and looks eagerly, pleadingly, into my face,
as she holds before me an apple: "The
wind was blowing and it fell on the grass
and it looks like it is good, may I eat it?"
"No," I answer, "it is not ripe."
The blue eyes fill with tears, the baby
lips quiver and the sweet voice falters, as
she pleads, "It looks like it is ripe. I know
it wouldn't make me sick. I would like to
eat it."
I love my little daughter. I am touched
with pity for her disappointment, but can I
grant her request? From very love I must
refuse, though I can not explain to her nor
can she comprehend the reason why. Her
prayer has been a "miserable failure."
What must she learn from this? Not to
ask for things that are hurtful to her? Per-
haps. But how is she to discern what is
hurtful? She must go on asking for what
she wants subject to such knowledge as she
possesses, and must leave the granting or
refusing to the judgment of her parent.
The wisest human being on earth is an
infant before the wisdom of God. And
even as the little child before its earthly
parent, so, it seems to me, ought we before
our heavenly Father to make our requests,
asking for just what it seems to us it is
right we should have. And we should ask
in faith believing. Believing what? That
within two or even six days our prayer will
be answered in exactly the way and manner
we expect or request it? No. We must
leave the answer to his infinite judgment.
We must ask in faith, believing that our
request will be granted if it is right and
best that it should be so.
Are the proclamation of Gov. Dockery
and the prayers of the people a failure?
No. The showers that have fallen may not
fulfill the letter of the request, but if the
people receive them with thankful hearts,
remembering that God's wisdom is above
our wisdom, "in a spirit of humility and
subjection, then are they chastened as
sons."
In the garden of Gethsemane, Jesus cried,
in agony, "O, my father! Let this cup pass
from me!" adding in sweet humility,
"Nevertheless, not as I will, but as thou
wilt." Who would dare to say this prayer
was a miserable failure? Yet, the cup did
not pass. He drank it to the dregs, and in
that dark hour was made perfect through
suffering.
As to the prayers to God in time of war,
no prayer should ever be offered except in
humility and subjection, remembering that
while both sides believe themselves right,
one must be wrong, and frequently both are
wrong. We must not forget that the chil-
dren of Israel were not always successful,
but were punished for national sins and even
carried into captivity. I believe the God of
right still directs the destiny of nations.
Georgetown, III.
New York Letter.
By S. T. WilHs.
It is difficult to take the eyes off the
grandeur of the ceaseless surging of the
sea long enough to write the New York
Letter. We are enjoying the delightful
breezes and the fine surf at Bethany Beach
the new resort of the Disciples of the East.
It has been my privilege to see most of the
popular sea- side resort9 of the north Atlan-
tic Coast, many of them of world-wide
fame, and I am free to say I have never
seen a finer natural beach anywhere than
this. If properly managed this resort can
be made into an ideal resting place for the
Disciples of Christ. It has several miles of
beautiful sandy beach, without a rock or
any other obstruction. The bottom slopes
gradually out to sea a distance of several
hundred yards, and the surf is absolutely
clean; the foam and sand are a lovely white.
Fifteen acres in the midst of this tract of
land has been deeded to the Maryland
Delaware and District of Columbia Mis-
sionary Society, to be used by the Dis-
ciples of Christ for the purpose of a sum-
mer religious assembly. A large number
of Disciples have purchased lots, and some
have built. Others intend doing so before
the next season.
ns
The large octagonal auditorium, with a
seating capacity of several hundred, was
dedicated on July 12, when a large and
enthusiastic congregation was present.
1036
THE CHRISTIAN-EVANGELIST
August 15, 1901
The deed to the assembly grounds was
placed in the hands of the officials of the
Missionary Society. A number of ser-
vices have been held, and several persons
have become obedient to the faith. Among
those who have visited the beach this
season are F. D. Power, E. B. Bagby, Dr.
H. Penrod, Mrs. Lattimore, Mrs. J. M.
Pickens, E. H. Bondurant, J. Scott, I.
Kitchen, J. H. Tibbetts, Miss S. Sweeny
and J. G. Thompson, of Washington City;
from Philadelphia, G. P. Rutledge, D. C.
Prance and family, and I. Scithens; C. L.
Thurgood and wife, and W. S. Kidd and
family from Pittsburg; Earl Wilfley from
New Castle; Mr. Folsome and family from
Youngstown, Ohio; J. A. Hopkins, Rock -
ville, Md.; Mrs. Laura Wheeler of Balti-
more; G. Dudley of Lemoine, Pa.; S.
Evangs of Millville, Del.; S. T. Willis and
family from New York, and others. D. C.
France, a Disciple of Philadelphia, was
made mayor of the town of Bethany Beach
and a number of persons were elected com-
missioners by the lot holders under the laws
of Delaware. It is the desire of the man-
agement to add Chautauqua features to
the program in the coming seasons.
More and more public institutions are
encroaching upon the sanctity of the Lord's
day and stated divine services in the Lord's
house. The question of opening the public
libraries of New York is being discussed
in literary circles of the metropolis. Dr.
Billings, head librarian, who is on inti-
mate business terms with Andrew Carne-
gie, is quoted as favoring the opening of
the branch libraries at certain hours on the
Lord's day. This opinion is shared by
others, and is strengthened to some extent
by the success of the experiment of open-
ing the Metropolitan Museum of Art on
Sunday afternoons. But, while both the
public library and the art museum are
educational institutions, the case relating
to them is by no means parallel. In order
for one to get the benefit of the great art
exhibit one must visit the museum and
study its varied riches within the building
that houses its treasures. None of the ex-
hibits can be taken out and studied. It is
not so with the library. The circulating
and traveling departments, which will be
numerous, furnish reading matter of every
class to be taken to the homes of those who
wish it, and the books may be secured at
any time and kept two weeks. But if the
keeping of the libraries open on the Lord's
day either directly or indirectly makes for
the moral and religious advancement of the
people, as well as for their intellectual
enlargement, the best element of New
York will approve of it.
The holding of religious services recently
at "Haymarket" dance hall in the tender-
loin district of New York was one of the
significant advance movements of the army
of the Lord against the very ramparts of
Satan. There is, perhaps, a no more dead-
ly pitfall for the feet of virtue in Gotham.
The Haymarket is a notorious, disreputable
place. Many are the victims who have
lost their virtue in this infamous place.
It was frequented by the lewd among the
moneyed class, and, therefore, has always
been strongly guarded by the influence of
the conscienceless rich. But it has been
the custom not to open the place until
about 10 p.m., and then remain open all
night. But the proprietor, willing to in-
crease the revenue, has turned the place
over to the Rev. Joseph Jones of the Jerry
McAuley Cremorne Mission. Mr. Jones,
with a band, of loyal helpers from the Y.
M. C. A. and some of the great missions,
began holding services there on July 28
with apparent good results. It is some-
thing like the reformatory work which has
been done in past years in other parts of
the city, such as Water Street, the Five
Points and the Bowery Mission district.
Moral and Christian heroism is always at a
premium under such conditions. It is en-
couraging to know, for instance, that brave
young men of the Brooklyn Christian En-
deavor Union have banded themselves to-
gether to send a delegation of good men on
each of the trolley cars making evening
trips to Coney Island to sing hymns on the
cars in order to counteract the influence of
the vile songs being carped by evil minded
young men who travel the line, making
night hideous with their vile effusions.
The Christian courage of these young men
certainly is commendable.
V^ S^ v^ s^ v^ v^ y^>
'She Passing of Symbolism
By HUGH McLELLAN
The modern spirit is a scientific spirit.
The scientific spirit calls for the facts.
The days of old were the days of symbol-
ism; ours is the day of realism. There was
a day when the rich folk of the earth
showed their wealth by symbols. They
lived in palaces and castles, not so con-
venient and comfortable, possibly, as a
modern dwelling, but complete in symbols
of wealth and luxury. Each battlemented
tower, each escutcheon was a symbol of
wealth. My lord had diamonds set in his
snuff box, not that it made the snuff any
better, but it stood for grandeur. He had
diamonds in the lid of his watch. There
were gold buckles on his shoes, and so on.
My lady! why, "she had rings on her fin-
gers and bells on her toes." The house-
hold servants were all liveried and every
appointment was in keeping. These were
the symbols of wealth and station. It
sometimes happened that a man retained
the symbols longer than he retained the
means, and then he seemed richer than he
was. To-day the symbol has almost dis-
appeared. Messrs. Carnegie, Sage, Mor-
gan and Rockefeller are all plain men.
They are remarkably simple and unosten-
tatious in their style. They wear no jewels
and dress with almost severe plainness.
One would not think by merely seeing Mr.
Carnegie on the street that he was able to
give away ten million dollars in one gift.
He is satisfied in the fact of his ability
and needs no show. This is the modern
spirit — reality, sincerity, facts. Not look
rich, but be rich. Not display your money,
but give your money. Not symbolize your
wealth in dead ornament, but energize your
Wealth in living institutions.
There was a day when the old merchant-
man of the sea, the sailing ship, carried on
her prow an elaborate figure-head. Nep-
tune, Triton, and all the sea-nymphs in
gilded glory took their station under the
jib. These carved representations of the
sea powers bobbed up and down to the
laborious wallowings of many a leaky tub.
These symbols of rule over the mighty
deep, with their cheap gilt, were but tragic
irony to the sailor who felt that there was
but a leaky plank between him and death.
The figure-head is gone. To-day the ocean
liner has simple, unadorned lines. They
do not need symbols of power; they have
power. Triton is not under the jib; he is
in the boiler. Not what is on her, but what
is in her makes her go. The modern motto
is not symbols of speed, but speed.
The decay of symbolism is seen also in
the decay of oratory. Not that the art of
public speaking is declining. On the con-
trary, it is gaining power. One of its
forms only is dead. The oration lies un-
der a splendid pall of words. Words thick
as autumnal leaves cover its meagre form,
and all the flowers of rhetoric are piled
upon its breast. The oration died because
it could not tell the facts. It sought sym-
bolism and neglected realism. It empha-
sized beauty at the expense of truth. It
apostrophized, it symbolized, it typified,
it lied, it died. The modern address or
speech is a power because it is sincere;
and because, discarding useless and ambig-
uous symbolism, it tells the facts.
When we turn from these small instances
to larger principles, we see that the whole
process of divine revelation has been a de-
velopment from the symbol to the reality.
The beginnings of religion, with its taber-
nacle and altar and smoke and hyssop and
priests, was a period of symbolism. The
New Dispensation is the day of fact. The
incense is gone, but prayer remains. The
priest is gone, but the soul, leaving its
dark sins, still draws near to God. The
lamb without spot is not upon the altar,
but Christ, the Lamb of God, is in us the
Hope of Glory. God in olden days looked
out upon the world, his face hidden in the
symbolic veil; now the veil is lifted and the
world gazes transfixed upon the face of
Jesus. Immanuel! A sinner is not drawn
by an abstraction. The prodigal world will
never return to kiss a figure of speech. The
world is hungry for facts. God is the great
Fact. The world will come back to him.
Is not this principle a prophecy of the
passing of all symbols, and the certainty
of eternal life? Matter is symbolism. The
world of matter is but the beauteous sym-
bol of the spiritual energy which created it.
"Tbe spacious Firmament 00 high
With all the blue ethereal sky"
is but the symbol of the divine life and
wisdom. Are not the houses and factories,
the bridges and ships, the material sym-
bols of the life and energy of man? His
very body is but the pantomimic sheet on
which Life throws its shadow. Surely, in
the process of the suns these symbols will
pass and the eternal facts appear. Not
evidences of God, but God. Not symbols
of love, but love. Not manifestations of
life, but life. Not darkly through a glass,
but face to face.
Richmond, Ky.
J*
The question of questions is not "What
think ye of Christianity?" but "What
think ye of Christ?" It is impossible to
keep the sunlight and reject the sun. —
D. J. Burrell.
August 15, 1901
THE CHRISTIAN-EVANGELIST
1037
Missouri a.s a. Mission Field-
By Elmer T. Davis.
Of our 1,675 churches in Missouri nearly
1,000 have no regular preaching, not even
once a month. "What will be the lives of
thousands of our children who are raised
under the influence of these churches?
They are being taught by example that if
they have been baptized into Christ and do
nothing particularly bad they do not have
to support or attend the preaching of the
gospel to be a Christian ; that it is not a duty
but simply a choice; and the preaching of
the gospel to them dwindles to a mere mat-
ter of entertainment. They attend any
church they desire or stay at home or
wherever they can enjoy themselves the
best. A few years ago a religious canvass
of this city revealed the fact that over 1000
people who were members of the Christian
Church were not in fellowship with any
church in the city and of course did not
support them with any regularity in atten-
dance or financial help, and many more
think if they attend the morning service
that entirely relieves them from church
work the rest of the day. If this indiffer-
ence is not caused by the way they were
raised, what is the cause of it?
We are compelled to acknowledge that
the attendance of our city churches is not
nearly what it ought to be. Thousands of
people who have belonged to the Christian
Church are in the theaters instead of the
church on Lord's day evening. One reason
given for this condition is that our young
people in the small towns go away to school
and when they come home they don't want
to listen to a man preach unless he is edu-
cated. But that excuse certainly could not
keep them away from our city churches.
The trouble is they don't even have an un-
educated man to preach to them, not even
one Lord's day in the month, for their
parents and friends don't hire a man to do
it, which to them is the best proof under
heaven that it is not a necessary part of
the Christian life. When they come to the
city they bring the same standard of a
Christian life with them, and church -going
is only one class of entertainment. If they
desire to attend, they do; if not, they look
for some other entertainment, and the the-
ater as an entertainer is so far ahead of the
church that the hundreds of empty pews
and the crowded theaters tell the result
when Sunday night comes.
Is it the goal of our ambition to build
church-houses and allow them to rot down
in idleness? Is this the fruit of "our
plea"? Is this the result of preaching the
"old Jerusalem gospel"? No wonder three-
fourths of our churches give nothing for
missions! How can a church that has not
enough interest in the gospel to preach it
to its own children be expected to send it
to Africa or China? If it is important to
build up a church extension fund to build
new church houses, if it is important to
send our home evangelists into new fields
where we have no house, no organization
, and no influence, how important it is for
us to enter these fields where we have a
good house, some faithful members and
some ' influence, to revive the work and
have the gospel regularly preached.
This field is a large one in nearly every
state and a great part of this work must be
done by our pastors. A two weeks' meet-
ing will in many places start these churches
into regular work, and thousands of our
young people may be trained to grow up
in knowledge and favor of our Lord and to
endure hardness as good soldiers of Jesus
Christ and to glorify our Father by bear-
ing much fruit.
v^ v^ s^ s^
Dregs of The War By burris a. jenkins
hi.
Late the next night, when the services
were over, the locust trees in Nelson
Payne's great bluegrass yard were waving
over groups of guests, loath to retire into
a crowded house. Sixty in all were sleep-
ing, those nights, in this one house and
barn. The fresh straw of the recent thresh-
ing enclosed in brand-new sheeting served
for beds, and these literally covered the
floors of every room, men occupying all
the rooms on the east side of the wide hall
and the hall itself, women all on the west
side.
To be near their horses most of those
dusty riders of the previous night's exploit
were sheltered in the barn, taking turns at
keeping guard. Nelson Payne was a fiercer
partisan than his daughter Adelaide, and
counted it well-nigh a virtue for the south-
ern born to retaliate for injuries, fancied or
real. He could see none of the border
depredations save those committed by
northern bushwhackers, and those he mag-
nified tenfold. His home, then, had always
been a house of refuge to the hunted gang.
An outsider, however, would never have
known that aught save the most peaceful
concerns were in the minds of that gathered
company. The croquet balls were clicking
in the moonlight, small bits of white cloth
being tied upon the arches to locate them
in the uncertain light, and shouts of laugh-
ter broke from those at play; couples here
and there strolled in secluded corners;
groups were gathered in chairs or on the
grass "swapping yarns"; children shouted
at "Puss in the corner," "Drop the hand-
kerchief," "King William," "Hide and
seek," and other ingenious games; and
even the elder folk sometimes sold dignity
for a taste of childhood and joined in the
rout. Baskets of fruit added to the pleas-
ures of the night; and great, sweet-hearted,
luscious watermelons — melons such as none
but black Missouri soil can grow — burst
open with delights.
Had one peered into the rail- fence cor-
ners in the great barn lot, or even farther
down the road toward the woods pasture,
he might have noted one or two solitary
figures keeping watch upon the approaches.
This and an occasional whispered consul-
tation among certain of the farmers were
the only tokens of a disturbed state of
mind.
It had been rumored during the day that
a Chicago detective agency had sent a
posse of men into the county, and it was
expected that at any time they might ap-
pear upon the scene. Little share in the
night's entertainment were they likely to
receive !
On the steps of the porch and on the
grass all around was gathered the largest
group, in the center of which in a great
old "split-bottom" arm-chair — he had re-
fused the black mohair best parlor rocker
— sat the aged preacher, Raccoon John
Smith, of Kentucky. Marvelous tales of
personal experience in pioneer preaching,
saddle bag stories, moving incidents of
persecution, ostracism and denominational
jealousies, but most of all a flowing humor
that made the stout farmers almost laugh
their leathern lungs out, held his little
audience as his preaching had held the
large one.
Frequently the old man turned his eyes
toward the rear rank of his listeners where
sat the unmoved and serious young Con-
federate major. The adroit old preacher
was all the while talking at this immobile
face, just as in his preaching it was his
custom to aim his message at one man. He
was, one might say, playing for his open-
ing. Gradually he led the conversation
around — he was always master of its trend
—to the point he desired.
The war was not a difficult theme to
reach in any company of the day, but his
must be a master hand who could harp up-
on its strings with harmony. The aged
warrior of the faith touched lightly upon
the causes of the conflict; expressed no
opinion about slavery, but gently declared
his mind that money and not blood should
have purchased the liberty of the blacks ;
doubted whether even then war could have
been avoided; and was glad that when all
was done the Union was not dissolved. He
spoke tenderly of the number of his sons
in the faith, most of whom had been clad
in gray, who were sleeping on the battle-
fields, and of the broken-hearted homes,
both north and south, where Rachels would
hear no comfort. On the border warfare
and the outrages committed by both sides
he touched tactfully, — felt that much bit-
terness might be avoided, much more peace
of mind be found, if all could discern in
these acts their true irresponsible com-
plexion. War was an unsettling horror,
Justice, difficult enough to deal out at the
best, could not in such times be faithfully
administered.
Gentle and tender, so consummately
kind, were the tones of the patriarch's
voice! It was not so much what he said —
the same things had been uttered before in
every man's ears who was present — but it
was the manner of his saying, so thrilled
with the sympathy of nearly three score
years and ten, so appreciative of the
wounds he was touching, so mindful of the
memories he stirred. Toward the last of
his words he looked full into the face of
Scott Cameron and saw the tears spring
and flow. The old man was surprised to
find so ready a conquest, and the fierceness
so soon giving place to weeping. Some-
thing must have prepared the way, he
thought. But when he saw the heart had
been touched he reached out for the will.
"So, brethren," he continued, "there is
but one thing for us, young and old, to do.
The lost cause so dear to the hearts of most
of us here is forever lost. Let us bury it
with the dead; and as David did who
mourned in sackcloth while his son lay
dying, but arose and anointed his face when
his son had died, anointed his face and
turned to the duties he owed his people, so
should we do. Back to our farms and our
homes, desolate though they may be, back
to slenderer resources, to a strenuous pov-
1038
THE CHRISTIAN-EVANGELIST
August 15, 1901
erty, to blackened and shattered hearths, it
is ours to go. Our hearts will ache a thou-
sand times for good old days, but God is
over all. He gave and he took away — are we
men enough to say, 'Blessed be his name'?
If so, we'll be still better men for saying it.
Will you do it?"
The old man was now leaning far forward
and resting his shaking hands upon the
arms of his chair as he looked intently into
the white faces that were turned to
his in the moonlight, especially into the
face of Scott Cameron. There was, for a
moment in that little circle, a silence so
deep it could be felt; then some one broke
it with a choking gasp, another with a sob.
Then a deep voice answered,
"I will."
Then another and another and another.
The Elder watched Scott Cameron, saw his
lips move, but was not certain whether he
spoke the pledge. One who sat beside the
young man, however, heard his scarce
audible words,
"By heaven, I will."
"Thank God," murmured Adelaide, and
put her hand in his.
They two soon walked away from the
group about the porch. Although this was
their first meeting since that at the stile
a week before, for a long time no word
passed. Not a word of upbraiding could
she speak, not even an inquiry. She left
it to him to say what he would. At last
when they were far past the group at the
well and had come where the huge chop-
ping-block lay beside the woodpile under
the elm, he sank to his knees and, with his
arms about her waist, his face buried in his
sleeve, wept like a little child. The sobs
of the strong man shook her as the storm
shakes a willow; she smoothed his hair,
kissed his head, murmuring all the time
she knew not what, and waited for the
tempest to subside.
At last he spoke :
"I am ashamed, Adelaide— you'll— I'm
weak!"
"No. You are strong."
"You told me not to go! I wish to God
I had not gone!"
She waited for further word.
"His blood is on my hands!"
She shuddered but asked after a pause :
"Whose blood, Scott, dear?"
"Allen Thompson's, who was murdered
at Blue Glen. He was a captain in a Ten-
nessee regiment, who fought at Corinth
where I was wounded. He took me off the
field to the rear and was kind to me— and
now— his blood is on my hands!"
Adelaide could not repress a second
shiver, but she begged him to go on, hop-
ing for some better turn to the affair.
"He was on the train last night. We
stopped it and passed readily through the
forward cars and smoker, holding up all
the passengers. Jesse Young and I were
doing this work, while others stood guard
outside. There was no resistance till
we came to the platform of the first
coach back of the smoking car. There a
man stepped out to meet us, armed with
the emergency axe from the coach. I rec-
ognized him instantly, but before I could
cry aloud Jesse fired and the man fell. I
would go no further, but worked all in vain
with the dying man. Thank God he did
not know me! Will he ever know me — ever
see me? I can never face him ! His blood
is on my hands!"
And he sobbed again.
"Not so bad as that, Scott, not so bad,"
murmured the girl, though she knew that
before the law he was accessory. She did
all in her power to soothe him ; they talked
long and earnestly; and when they sepa-
rated he took, perhaps, less morbid views
of the affair.
As he stepped into the barn he found his
comrades lying about upon the hay in the
dim light of lanterns or playing poker on a
wagon seat.
"Been getting religion, Scott?" said one,
and the game ceased as all turned sneering
or frowning faces toward him and laughed
or growled. Evidently he did not stand
well with the gang. He made no reply,
but stood looking about him until his eyes
rested on the leader's face.
"Jesse, I'm going to quit the gang."
"Um-m-m, state's evidence?"
"No. But I'm done."
"Looked as if you were done last night,
when you took to slobberin' over that dead
fool!"
"But, Jesse, he was a Confederate!"
"What do I care if he was a tin angel?
In another minute he'd a had me — and you
— you struck up my right hand. I had to
shoot with my left. Lucky for you I didn't
shoot you! If I'd thought a minute I
would!"
Scott did not condescend an explanation
of his relations with the murdered man.
He simply said:
"I thought I was working against Fed-
erals only, and to avenge southern blood.
That's the way you've always put it to me.
But when it comes to murdering Confed-
erate soldiers you can count me out."
The young veteran knew, and Adelaide
had warned him, that he took his life in his
hands when he crossed the threshold of
that barn, and he had laid his weapons on a
grain bin in token that he felt his helpless-
ness. He knew that his record would be-
lie the charge of cowardice in thus throw-
ing himself on their mercy, and he did not
care to have more blood upon his hands.
"Well, go, then," said the leader. "Get
religion, turn state's evidence, what you
will, but — have you told anything already?"
Scott blushed and stammered, then
straightened himself and replied :
"Yes! I told the whole thing to one
person."
There was a hissing of anger from all
the gang, and weapons leaped from their
holsters.
"Who in was it?" growled Jesse,
through clenched teeth.
Cameron hesitated, then replied, "I will
not tell you."
"You won't!"
Scott saw the silver flash of Jesse's
pistol as he raised it to the level, and
heard the click of the cocking; then
there was a swift rustling, rushing sound
in his ears, and something came between
him and the threatener.
"I'll tell you, Jesse, whom he told. It
was I!" cried Adelaide, and the weapon
slowly dropped, while a hush fell on all the
gang.
"And I'll tell you more— more that you
men ought to have sense enough to know —
that Scott Cameron is not the man to turn
state's evidence. Never in this wicked
world! He's a braver man than any of you
cowards here, else he would never have
stepped into this barn to-night. He's brave
enough to live an honest life besides. But
that's no matter —
"Whose barn are you in? Who has
helped you out of more than one scrape
before? If you respect my father — "
A low whistle from the lot outside
brought every man to his feet.
The sentry hurried in, breathless, and
reported the posse a few hundred yards
down the road. It was too late to fly, even
had that been the plan ; so weapons were
quickly hidden, though handily near, cards
concealed, lanterns extinguished, sleep
feigned, and all things given a peaceful
appearance.
One lantern only was left burning, and
that by Adelaide's direction. She held it,
and with it the couple stepped out to meet
the newcomers. Scott had never been en-
gaged in any previous escapades, and so
was not known as an outlaw.
"Who's in this barn?" asked the leader
of the Chicago men; but before he got an
answer he added, "Hold that lantern a bit
higher, madam. By heaven, that face is
worth all our night's riding to see — with
apologies to your husband there. But
who's in the barn?"
"Guests, sir," replied Adelaide.
"Guest?, eh? Same story. Hanson, I
swear the whole state of Missouri must be
sleeping in this county to-night. Sixty in
one place, fifty in another, twenty in
a dozen others. How many in your place,
madam?"
"Sixty, sir."
"There you are again. I'm not going to
poke around any more haymows and kick
out sleepy grangers. I'm tired of this
thing. Let's go on to the town and come
back in the morning. I'd be glad to see
the madam's face by daylight — and we can
check off her sixty guests then, eh,
ma'am?"
"You will be welcome, sir."
Lafe Hanson, the sheriff, began to pro-
test. Adelaide and Scott heard him growl-
ing in undertones into the leader's ears.
Then the latter burst out impatiently,
"That's what you're always saying —
'Worst old rebel in the lot. Sure to find
him here!' I'm tired of it, and going to
town to bed! Jesse Young, in my opinion,
is not sleeping in any crowded barn to-
night."
"0, Jesse Young," volunteered Scott,
"if it's he you're looking for, I saw him
and two of his friends riding down the
gulch road about sundown to-day, toward
the river at the ferry.'' And he spoke the
truth.
"There," said the leader. "There's the
first real clue we've had to-day. You de-
serve to possess such a wife! Toward the
ferry, eh?"
"Yes, the Gulch ferry."
"Did he say he was going to cross?"
"Said he was thinking of reaching Lone
Elm to-night."
"That settles it. No sleep to-night, after
all. Lone Elm is — how far is it?" asked the
Chicago man.
"About ten miles, I should say."
"And he crossed at the ferry in that
direction?"
"I didn't 6ay he crossed. He was riding
toward the ferry and said he had a mind to
cross."
"Well, I'll bet he did. I would, if I were
he. Thank you for your information.
This is the kindest reception we have had
August 15, 1901
THE CHRISTIAN-EVANGELIST
1039
to-nigbt. Good- bye. Try and see you
again."
Lafe Hanson growled imomderately as
they rode towards the big gate. But those
who stood in the lot heard the leader say,
"I don't have a high regard for your de-
tective qualities, Lafe. I tell you you must
throw in a word of flattery now and then.
All people like it — though, by thunder, I
meant every word I said about that young
woman! That's what loosened them up.
And theirs is the likeliest tale we've heard
to-night. I'm bound for Lone Elm or
bust, and you can go where you please."
"Well, have your own way," said Lafe.
"You'll at least know this country better
when you're through!"
(TO BE CONCLUDED.)
&
A New Century of Missions.
By A. M. Chamberlain.
The nineteenth century has been called
"The Century of Missions." In view of
the long obscured record of that first cen-
tury in which the apostles of our Lord did
herculean deeds of evangelism, the name
is perhaps not a misnomer; but, if the
church is to be true to her charge, the
close of the era now opening will have seen
the title transferred to a new claimant.
The nineteenth century has, it is true,
rediscovered the real function of the church
as an organization: has shown that she has
real life only as she seeks something be-
sides her own welfare and perpetuity, but
many things have combined to prevent the
church of the nineteenth century from fully
or even largely living up to the ideal of
church activity. Time need not be spent
in bewailing the paralysis of effort growing
out of a "divided Christendom," for, apart
from that, it is to be doubted if in any sec-
tion of the church universal there is a real
wealth of that spirit which should permeate
all church life. Individuals live with their
own entrance into "heaven" as the main
objective: congregations strive for the
enlargement of their numbers : missionary
activity is a side issue to be urged upon
the attention of the church, to be support-
ed with a meagre offering extorted as a sort
of "holy blackmail" by the courageous
and long-suffering pastor.
With the opening of a "New Century"
there is room and there is hope for better
things. There is no people so well placed
as we for a return to the primitive mission-
ary motive. We have neither creed dis-
cussion nor general church politics to di-
vert attention from the one vital purpose.
Our only great gathering is one whose sole
object is the advancement of missionary
activity and interest. It remains but to
secure at this gathering as a matter of
established custom the presence of at
least one representative from every mis-
sionary congregation, and we shall be on
the borderland, at least, of proper em-
phasis upon the question of missions.
With the opening of the twentieth cen-
tury, and with our first Twentieth Cen-
tury Missionary Convention, a long stride
in that direction should be taken. It
has been our habit in the past to
gather a few hundreds of the more active
workers each year in what we have called
a National Convention. The time is op-
portune for a great change. The recent
occurrence of our Jubilee Convention has
emphasized the possibility of great gather-
ings that shall stir the church from center
to circumference with a new access of mis-
sionary zeal. I do not hesitate to say that
every congregation should look upon it as
a duty to have at least one representative
at Minneapolis.
The time should soon come when this
personal relationship to our national con-
ventions will be the general rule of con-
gregational life. When all is left to the
individual initiative, many are debarred
from attending by the quesn'on of personal
expense. With the establishment of the
idea of congregational representation this
need be a barrier to none. No one can
doubt the great gain to the spiritual life
of all the churches if they were adequately
represented each year at such an assembly.
Every church should look upon it as a duty
to send their pastor to the national mis-
sionary gathering. It is not as a favor to
him alone, but as germane to their own
growth. What such a step will mean for
the growth of the church is simply incal-
culable and in these early days of the new
century it must be brought about. Let
every reader and every church do their part
so that this first missionary convention of
the twentieth century shall be in spirit
and method as well as in name an epoeh-
marking gathering.
Why Our Conventions Should Go
.Beyond the Centra.1 Territory.
Bv J. T. Ogle.
There was a great stir in Thessaloniea
when the skeptical Jews said, "These that
have turned the world upside down, are
come hither also." That was a glorious
advertisement for the gospel as preached
by Paul and his companions. But his per-
sonal presence in the city was absolutely
necessary in order to impress the people
with his message.
As a people, we have literally "turned
the world upside down" in all the central
part of our country. But little more than
a vague "rumor" of us has reached the
far east and the north of this goodly land.
Here we are all but unknown. Our great
conventions have usually been held in sec-
tions of the country where we are strong,
and are recognized as a factor in the Te-
ligious work of the age.
Many of our preachers have but little
conception of the burden of the work that
rests upon our ministers who are laboring
just beyond the strongholds of our people.
They'stand practically alone, endeavoring
to impress an unknown message of an un-
known people upon the community, and
that in the presence of religious bodies
well known and centuries old.
In my judgment it is but the part of wis-
dom that our great conventions should go
from the center to the very outskirts of our
brotherhood, that our power and influence
may be felt in these communities for good.
It is home missionary work on a grand
scale, and a work that will tell for good
through the coming years.
If it was thought a wise thing to do, and
money and time well spent in sending the
leaders of our foreign work to visit the
mission stations in the heathen world, what
can we say of taking our conventions be-
yond the central territory and into the very
heart of as grand and noble a people as
iive on the globe? Its influence will "tell
for ages, tell for God" and good.
For this reason vast numbers of our peo-
ple should attend the convention at Minne-
apolis, October next. Where, heretofore,
but meager newspaper reports of us have
gone, let thousands of consecrated men and
women, whose lives are on fire with the
plea that we love, go. Let us go by states
and territories in such numbers that we
will impress all the Northwest with our
greatness, and make the future efforts of
our people easier in all that region. This
can be done by a large attendance. May
there be such a gathering in Minneapolis
that the skeptics, if indeed they be found
there, may say, as of old, "These that have
turned the world upside down, are come
here also!"
America is the ripest mission field on the
globe to-day. The salvation and hope of
the world depends largely upon the evan-
gelization of America. Our life as a people
should beat in strong pulsations against
every part of this country where we are
practically unknown. Our coming conven-
tion, as one great heart-throb, should send
new life pulsating through the religious
veins of all the northwest of our country.
May we not disappoint the brethren of
Minneapolis who are so exceedingly anx-
ious to extend to us such generous enter-
tainment.
Guthrie, Okla.
A Duty of Preachers.
By Sumner T. Ma.rtln.
' One of the first duties every preacher or
elder owes to the church is to see that it is
put into line with all of our general mis-
sionary enterprises. Church extension will
appeal to him very strongly. The wisdom
of the plan that sends out a loan to help
build a church, and when it comes back
with its accrued interest sending it out
again to do the same, and so on forever,
must make every man with means feel like
investing in such an enterprise, and so
building himself a monument in the re-
deemed lives of men and women whom his '
money have won to Christ. The 2,700
homeless churches call to all of us with
comfortable church houses to render
prompt and generous aid. For it is a well-
known fact that the homeless church is
looked upon as a transient church. The
house lends it permanency in the estima-
tion of the community and so brings to it
strength which it would otherwise miss. I
earnestly hope that each church will be
ambitious to reach its apportionment, and
so help reach the half million by 1905.
Omaha, Neb.\
J*
A Change Breakfast.
Getting Keadv for Warm Weather.
As the warm days approach, it is well to
give some thought to an easy way to prepare
breakfast. A food that is already cooked
and simply needs to be treated with a little
cold milk or cold cream, is ideal on that
point, and such a food can be found in Grape-
Nuts, at 15 cents per package.
It is sold by all grocers, and is so highly
concentrated that not more than three or
four teaspoonfuls are required for the cereal
part of the meal. This makes the food very
economical and does not overtax the stomach
with a great volume.
1040
THE CHRISTIAN-EVANGELIST
August 15, 1901
0\ir B\idget.
— Church Extension Day, Sept. 1.
— Take the collection on the appointed
day.
— As a plain business proposition for busi-
ness men, nothing is more convincing than
the church extension plan. It is a dividend-
paying investment.
— The opening of the new Indian lands and
the locating of a dozen new towns furnished
an opportunity for Christian expansion. The
church extension board seized the oppor-
tunity and secured lots in all the important
new towns. Churches will be planted which
will grow up with the country and which
will help the country to grow up right.
— Brother G. E. Ireland, late of Wabash,
Ind., who was recently called to the pastor-
ate of the Carondelet Church, St. Louis, be-
gan his work at the latter place last Sunday.
The congregation is small and weak, but it
has possibilities, and Brother Ireland is the
man to develop them. We need a strong
church in the southern part of the city.
Brother Ireland will be a valuable accession
to our force of ministers in St. Louis.
— T. J. Shuey, of Valparaiso, Ind., has
bem called to the church at Rock Island, 111.
Since the resignation of T. W. Grafton a
year ago the church has had no continuous
pastor and is in need of a strong man to lead
it. Rock Island has 19,000 inhabitants and
ninety saloons, and is a field which calls for
the most aggressive sort of church work.
Brother Shuey will not be able to be with
the church steadily for about three months.
— Dr. W. T. Moore sailed from England on
■'The Oceanic" of the White Star Line, on the
7th inst., accompanied by his son Paul and
Miss Ellen Coop, daughter of Prank Coop, of
Southport, England. "The Oceanic" is due at
New York Aug. 13th. Bro. Moore has ar-
ranged to have the Commonwealth carried
on without the direct assistance of himself or
his son. William Durban, our English cor-
respondent, will continue to write for it.
— The Kansas State Misssonary Convention
will be held at Hutchinson, Sept. 9-13. A
rate of one and one-third fare on the certifi-
cate plan has been secure from all points in
Kansas and from Kansas City and St.
Joseph, Mo. Lodging and breakfast will be
furnished free. Those who expect to attend
should send their names to D. Y. Donaldson,
pastor of the Christian Church, Hutchinson,
Kan. A. McLean, John E. Pounds and G. W.
Muckley will be among the speakers.
— Bro. Daniel Trundle, of Elma, Wash.,
had a serious accident recently while return-
ing from Ray's Mill, where he had gone to
preach. He was thrown from his bicycle,
breaking his collar bone and receiving other
injuries. In this condition he remounted his
wheel and rode on home five miles. It is
profitable for the public to note occasionally
that a preacher may possess what the world-
ly-minded call "rand." The church at Elma,
after many struggles, much of the time with-
out a pastor, lias begun to thrive under Bro.
Trundle's administration.
—We have received a pamphlet entitled
"Economic Redemption or Hard Times; The
Cause and Cure," by Henry F. Lutz, pastor
of the Christian Church at Canton, O. It is
probably not. new, since the introduction is
dated 1897, and the reference to "the present
hard times" is scarcely applicable to the con-
dition of the country just now. The argu-
ment is that hard times are not caused by
under-protection, but by wasteful use brought
about by moral depravity which finds its
most vigorous expression in the liquor traffic.
To abolish this would be the most effective
cure for hard times. A sermon by Mr. Lutz
on "Recent Gigantic Combines and the Les-
sons they teach," appears in the Pittsburg
Press of July 8.
— D. D. Boyle, now of Kingman, Kansas,
has been called to become state evangelist
for Texas.
—Frederick F. Wyatt is open to engage-
ments for one or two revival meetings in the
near future.
—J. A. Lytle, of Rochester, Ind., will be at
liberty after September 1 to correspond with
churches needing pastoral or evangelistic
work.
—The twenty-first annual meeting of the
Audrain county (Mo.) Christian Missionary
Co-operation will be held at Mexico, Mo.,
Aug. 19-21.
—The annual convention of the fourth dis-
trict of Nebraska will be held at Wakefield,
Neb., Sept. 27-29. W. L. Ireland is corres-
ponding secretary for the district.
— C. G. McNeill can put auy church needing
a pastor in communicatioa with three good,
experienced men. He may be addressed at
535 Garrard Street, Covington, Ky.
— F. J. Stinson, who has been retained as
pastor of the church at Bethany, Mo., is ap-
preciated by his fellow-townsmen, as is evi-
denced by notices in the local papers.
— W. A. Fite, formerly of Windsor, Mo.,
and a recent graduate of Kentucky Univer-
sity, has accepted the pastorate of the church
at Palmyra, Mo., where he will begin Sept. 1.
— The fourth annual meeting of the churches
of Christ in Knox county, Ind., will be held
at Maria church, Sept. 1. John L. Brandt,
of Valparaiso, will be the principal preacher,
and a basket dinner will be served.
—Robert E. Swartz, who has been living at
Iowa City, la., to educate his children, wishes
to take up ministerial work again and can be
addressed at that place by churches wishing
to correspond with him.
—Disciples of Christ visiting the Pan-
American Exposition can secure entertain-
ment in Christian homes by addressing J. P.
Lichtenberger, pastor Jefferson Street Church
of Christ, 175 Laurel Street.
—Mrs. Sarah L. Bostwick, of Argenta,
Ark., National President of the C. W. B. M.,
colored, calls upon all the colored auxiliaries
to report to her at once their work during
the past year and to send as many delegates
as possible to the Minneapolis convention.
—We are informed by L. S. Cupp that the
wife of Bro. W. D. McCulley, pastor of the
Christian Church at Wellsville, Mo., died last
week of heart failure, leaving two little girls,
aged four and two. Bro. McCulley has the
sympathy of his brethren.
—Bro. and Sister Wiseman have resigned
the pastorate at Miller. Both are preachers
and can be secured for pastoral work. The
church at Miller wishes to secure a young or
middle-aged married man as pastor; $600 and
parsonage. Address R. W. Barnes, clerk.
—Receipts for foreign missions still show a
loss. During the. week ending Aug. 8 the
receipts were less than for the corresponding
week last year by $347.33 The drought must
surely be the cause of this decrease. The end
of the year is rapidly approaching and
churches should make haste to' make good
this deficiency.
— W. H. Waggoner has spent twenty-one
weeks this year lecturing on missions in
Kansas, Iowa and Nebraska. He is now
taking a two weeks' vacation at the Old
Salem (Illinois) Assembly, and will go from
there to a missionary institute at Virginia,
111. His missionary maps and lectures are
unique.
—The congregation at Asherville, Kan., a
little band of about fifteen, is rejoicing in the
possession of a new building which was dedi-
cated out of debt July 28. Mrs. Clara Hazel-
rigg had charge of the dedicatory services,
assisted by Bro. Smith, of Glasco, and J. N.
Beaver, of Osborne, Kan. The amount
raised to pay off all obligations was $468.
What is the use of telling the rheamatic
that he feels as if his joints were being dis-
located ?
He knows that his sufferings are very
much like the tortures of .the rack.
What lie wants to know is what will per-
manently cure his disease.
That, according to thousands of grateful
testimonials, is
H@@d'$ Sapsap&ritia
It corrects the acidity of the blood on which
the disease depends, strengthens the stom-
ach, liver and kidneys, and builds up the
whole system. Try Hood's.
—The sixth of the anti-Mormon tracts by
R. B. Neal, of Grayson, Ky., is entitled
"Smithianity or Mormonism Refuted by
Mormons." It consists of a reprint of the
letters written in 1831 by Ezra Booth, a
Methodist circuit rider who was an early con-
vert to Mormonism, and who after seeing its
workings was converted back again. 63 pages.
15 cents.
—Cecil J. Armstrong has resigned the pas-
torate of the South Side Christian Church,
Lexington, Ky. The resignation was ac-
cepted under protest, to take effect Jan. 1.
when he finishes his work for the M. A. degree
in Kentucky University. During his two
years' pastorate the membership was almost
doubled and the church has averaged about
$2 per member for missions. His future work
is not yet determined.
—J. P. Holmes, of Paris, Tenn., has been
called to the pastorate of the Highland Park
Christian Church at Chattanooga, from
which W. M. Taylor recently resigned after a
seven-year pastorate to go to Porto Rico.
Bro. Holmes was at Knoxville, Tenn., for
three years, and during the past year has
been doing field work among the churches of
central Tennessee with great success. He is a
vigorous and aggressive young man, a Lex-
ington graduate, and has already made an
excellent impression.
—The board of church extension has sent
Dick T. Morgan, an experienced lawyer and
business man of Perry, Okla., as its agent to
secure lots in all the important town sites
in the newly opened Kiowa, Comanche and
Apache territory. Boggess' ride at the opening
of "the strip" was brilliant and effective, but
since the government has changed its method
of distributing free land the church exten-
sion board must change its method accord-
ingly. Mr. Morgan is a man who can be
trusted to get anything that is getable for
the Church Extension board.
—On Aug. 4 the Central Christian Church
and the First Christian Church of Lincoln,
Neb., were united into one congregation.
The work has for some years been in a di-
vided state, which has been a serious hin-
drance, and the reunion is believed by all who
are on the ground to be an important ad-
vance step. There is no change in the organ-
ization or officers of the First Church and its
present pastor, T. J. Thompson, will remain
indefinitely. The membership of the First
Church was 367; that of the united congrega-
tion is about 440.
CHANGES.
Carey E. Morgan, Richmond, Va., to Currin,
Va.
H. F. Burns, Holden, Mo., to Des Moines, la.
A. F. Armstrong, Ottumwa, la., to Mermo-
son, Tex.
Wilford Field, West Salem to Dieterich, 111.
J. F. King, Litchfield to Waverly, 111.
Eugene Burr, Orange to Anaheim, Cal.
S. A. Hoover, Springfield to Warrensburg,
Mo.
John Mullen, Oak Harbor to Bays, O.
S. O. Burks, Miami, I. T., to Iberia, Mo.
August 15, 1901
THE CHRISTIAN-EVANGELIST
1041
Correspondence.
The Opening of the Indian Lands.
Oklahoma has been in the eyes of the entire
country since the President's proclamation
opening the Kiowa, Comanche, Apache and
Caddo reservations for settlement. The rush
into the territory far surpassed anything that
we were anticipating. Fifty thousand was
the estimate in the beginning, but the regis-
tration showed 167,000 people anxious for
claims. El Reno was the principal place for
registering. That little town seemed very
metropolitan for awhile. It was a sight worth
seeing. The writer went there on Friday of
the second week to get his name in the box.
The prairie schooner was coming from every
direction. Trains were unloading people by
the thousands. Tents were pitched on every
vacant spot. The fakir was in his glory, and
easily fooled many of the home-seekers. The
notary coined money, because every one who
registered had to go before a notary and have
papers made out. The writer went to a booth
away from the main part of town, and fell in
line as No. 400. It took about fifteen minutes
in line before my number was reached. It
took just a minute or two to register. After
coming from the booth some little time was
spent seeing the sights. Everything that
human ingenuity could devise to get a man's
money was in El Reno. Every man, woman
and child who resided there had some scheme
to get a little of the "root of all evil," even to
the preachers. It was a rare opportunity,
and one that would not return again.
Probably your readers will be more inter-
ested in knowing of our plans for church work
in the new country. This has been a subject
of long consideration before the Oklahoma
board. After a great deal of deliberation, it
was decided to secure some of our most active
pastors in the territory for the three county
seat town sites set aside by the government.
These men work the new fields, and the
churches for which they preach keep up their
salaries Bro. J. M. Monroe, of El Reno, was
chosen for Anadarko; Bro. A. B. Carpenter,
of Norman, for Lawton, and Bro. V. Wil-
liams, the field superintendent, goes to Hobart
for a short time These are all men of fine
ability and great judgment. The plan is for
these men to have each a tent, gather the
people together, and begin at once to hold
services. When town lots are sold, they are
to buy the very best. The church extension
board is behind us with the necessary money.
By this means we will be among the first to
plant the cause of Christ.
In addition to these three county seat towns,
there will be other places springing up that
will need looking after. These will be taken
by us in much the same way. There is to be
a new town called Sickles on the Rock Island
railway. This town is already sanctioned by
the government. The promoters of the place
reside at Geary, where I was working. As
soon as the government passed favorably on
the town, I went to the manager to get
church lots. He assured me of two, with deed
to same free of cost. I took the precaution to
arrange this matter so that the lots are a cer-
tainty.
During the excitement of registering and
drawing the writer was at Geary, on the
border of the new country, trying to give per-
manency to that new work. Under the in-
tense excitement it was difficult, but the work
is a success. Money was raised for a minis-
ter, and Bro. Renfro, of Weatherford, was
chosen, and will work the two points. A
Sunday-school and C. E. were organized, and
prospects are bright.
The writer was not one of the lucky men in
drawing. But some of our preachers secured
claims. Bro. W.vM.Hollett, pastor at Perry,
was successful, as was also J. A. Tabor,
evangelist of central district, Indian Territory,
and also O. P. Cook, pastor at Ottawa, Kan.
There may be some others. The drawing was
fair, and those who drew nothing must make
the best of it. Many persons registered who
had no rights. The man who drew number
one in the El Reno district had 4,000 acres of
land. Uncle Sam laid violent hands on him.
One man registered seven times under seven
different names, and drew three numbers. He
also went behind the bars. The last report is
that more than '300 have been arrested for
various things of this kind. This will leave
many claims vacant at the end of 60 days.
Such claims become subject to homestead
laws, but there are hundreds of people wait-
ing to settle on them.
Our work is most prosperous. There are
many preachers wanting to come this way,
some of them of national reputation. Bro.
Dameron has about thirty letters in answer to
an advertisement. Bro. Williams and I have
a long list of names. We cannot locate all of
them, but we hope to bring some of them to
Oklahoma. Keep your eyes on us and expect
good reports. C. H. Hilton,
Territorial Evangelist.
325 F St., Perry, Ohla., Aug. 7, 1901.
J*
"Faith" vs. "Experience."
The inference of Bro. Franklin is that since
the "divine presence and help" of the Holy
Spirit is "a matter of faith," it is therefore
"not a personal experience," raises the ques-
tion wnether a Christian can have any per-
sonal experience of a religious character,
since the whole of our religious life comes
through faith. "vVe walk by faith, not by
signt." We are "saved by faith." Have we
no "personal experience" of salvation? —
Christian-Evangelist, June 27, p. 814,
"We live by faith," but we have, neverthe-
less, the experience of living. The whole of
our religious life does not come through faith.
The love of God, the gift of his Son, the
death of Jesus for our sins, his resurrection
and ascension, are facts of which we have no
knowledge except as we believe that they are
facts.
Repentance, confession of faith, baptism,
prayer, etc , are commands, of which we have
no knowledge except as we believe that the
Lord has commanded us to do them. We
have no knowledge of the forgiveness of sins,
the resurrection of the dead, and eternal life,
except as we believe God's promises.
"Faith is the assurance of things hoped
for, the proving of things not seen." Faith
and experience are "mutually exclusive";
even though it be granted that they "are re-
lated as cause and effect."
But experience begins in faith. There is
the experience of believing, the experience of
hope, and the experience of obedience. In-
deed, the entire Christian life is an experience.
But, "personal experience of salvation," is a
very questionable phrase. If it means that we
know by personal sensations that we are
saved, it is erroneous; for then it substitutes
experience for faith. The "things not seen,"
and "the things hoped for," are made real to
us by faith. There is no other way by which
the soul may lay hold on them. When God
was "minded to show unto the heirs of prom-
ise the immutability of his counsel," he did
not give them "a personal experience" in
confirmation of his word, but "interposed
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with an oath," and swore by himself. These
are the "two immutable things" which
anchor the soul to things not seen (Heb. 6:17,
18). God did not give Abraham a "personal
experience" that he would have a son the
next year, but told him so, and "Abraham
believed in the Lord, and his faith was
counted to him for righteousness."
We may experience joy and peace in believ-
icg. We may have, and ought to have, a
large experience in obedience. But when we
would reach out after "unseen things" we
must have faith. " vV horn, not having seen,
ye love; on whom, though now ye see him
not, yet believing, ye rejoice greatly" (L Pe-
ter 1:8.)
We may have very much "personal experi-
ence of a religious character," for "the whole
of our religious life," does not "come to us
through faith." "The life I now live," and
which "I live in faith," is, in every activity
of it, a "personal experience." This personal
experience may be "related to faith as effect
to cause"; but the effect can never in any
sense take the place of the cause.
"This is the victory that overcome th the
world, even our faith."
Joseph Franklin.
Bedford, Ind.
[See editorial on page 1029.]
J*
How the Present Was Received.
A friend sent to a preacher in North Caro-
lina Lockhart's Principles of Interpretation
as a present, and received the following: "I
cannot think of anything that could have
pleased me better. I am proud of it. The
axioms are solid, the rules simple and the ex-
amples clear."
The Cool Spots of Michigan
Are most easily reached via the Pere Mar-
quette Railroad. Through car service from bt.
Louis and way points via Chicago to Bay
View,Petoskey, Charlevoix, Traverse City and
Harbor Springs. All of the popular Summer
Resorts of Western Michigan are reached by
the Pere Marquette. For handsome booklet
describing the resorts, write H. F. Moeller,
G. P. A., Detroit, Mich.
BORDEN'S
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CONDENSED MILK
Borden's Condensed Milk Co.,— New York.
1042
THE CHRISTIAN-EVANGELIST
August 15, 1901
From the R.ockies.
Since coming to our new field I have been
asked by several of our old friends in the
east to report our work in Sallda. After
pleasant years spent in Iowa I find myself in
a beautiful little city of four thousand very
energetic people, some mining, but our people
are mostly railroaders. We have D. & R.
G. shops with a monthly pay roll of over
$90,000, this much money from one source
alone turned loose in the midst of eighteen
saloons, four large gambling houses and their
attending evils makes a lively town and a
difficult field for church work to prosper in.
But the inspiration of the many majestic
hills and the snow-capped mountains looking
down upon us gives strength. It seems as
though our Lord is "apart" in a mountain
to pray while we are left in the valley to
watch, and so we bend to our labors.
Gin May, I was introduced, with Mrs. Wal-
ters, to this work. I am not disappointed
with what I find. This is a church like many
another one that has come to the front
through many trials. Although without a
pastor for over seven months previous to my
coming, the work still grew in strength if not
in numbers. In our brotherhood we have but
thirty-seven churches in Colorado and only
fourteen of them are self-supporting, of which
the Salida church is one. Something over
one hundred resident members are to be
found. All audiences are very small in this
country, I am told. I am quite sure our own
are not large, but can notice a gradual in-
crease during the last few weeks. Not by
leaps and bounds, but gradually1 we are
growing, both spiritually and numerically.
Two additions recently.
Our midweek prayer-meetings are very in-
spiring, a large attendance every week, sel-
dom less than forty. The Christian Endeavor
gives one Sunday afternoon in each month to
the inmates of the poor house, four miles
from town, when by a carry-all, supplied by
the missionary committee, twenty young
people go and conduct a prayer-meeting
which is longingly looked forward to by the
old people. Through the missionary com-
mittee, the society has made arrangements to
place a Biblein each room of our largest hotel,
also in the D. & R. G. hospital and poor
house At our public drinking fountain we
are to place two cups with our society em-
blem engraven thereon. Prom the Endeavor
Society comes $35 a month to support our
home church work. Our C. W B. M. sup-
ports one teacher in the foreign land and is
having good meetings at home.
Bro. Leonard G. Thompson was with us in
July and presented the needs of our state
work and received an offering of $20. We
surely know Colorado is a great mission
field, sixty miles is our nearest neighboring
church in the faith. We need more conse-
crated young men who will take up the minis-
try among us. We have no flattering report
from the Salida church, but we are being felt
in this community.
F. F. Walters, pastor.
Salida, Col., Aug. G.
J*
Jacksonville Is Rebuilding.
When the great fire of May 3 laid waste
the city everybody asked, "Will it be re-
built?" The answer was always "yes," but
sometimes with a rising inflection, fol-
lowed by a sigh and "but it will take a long
time." The debris had to bs cleared away,
plans made and insurance collected. It all
took time. The papers kept saying what
would be. Some of the most chicken-hearted
and tender-fingered wearied at waiting or
saw no soft place to take hold and left the
city. But it has come— the rush. of building-
saws, hammers, trowels, pile drivers, steam-
hoisters. make music day and night. "Acres
of ashes" is a thing of the past. New Jack-
sonville, greater Jacksonville, is at hand.
Workmen are here from all over the country.
There are frequent delays for material. The
railroads never did such a business. The
Clyde Steamship Company has put on two
new and very large boats, the Apache and
Arapahoe, between Jacksonville and New
York, and has enlarged two others. Church
work is below par. Our only chance for a
central place to meet is in the M. E. tempo-
rary building 4 p. m. Sunday. This is near
where our new building is being erected.
The first sleepers for the main floor of the
church were put up to-day. The basement is
seven to nine feet in the clear. We are grate-
ful for the help that has come to us from our
sister congregations and trust many others
will do likewise. It is good to be a part of
the body of Christ in times of affliction.
J. T. Boose.
J>
Missouri Bible. school Notes.
The school at Sturgeon will hold its rally
Oct 7. Of course all up to date schools will,
and we will furnish the programs. What
number will your school need?
The minutes have gone to all superinten-
dents and ministers and will go to any
others writing for same. Examine carefully,
write us freely.
Hannibal is another of the Missouri schools
that will observe Rally Day the first Sunday
in October and will use the regular program.
Levi Marshall and J. W. Mounce will lead
and it is to tell on all the winter's work.
At the Atchison county meeting, held at
Rockport, the schools made a much better
showing than at the meeting one year ago,
and Jesse Gresham is now the county super-
intendent.
At the Holt county meeting, T. B. Dry,
who has just located with Maitland, was
made county superintendent, and now if the
school superintendents will co-operate with
him we will again have Holt in the front
rank, as was the case years ago.
One of the good features of the Brecken-
ridge district meeting was the presence and
active participation of men like Judge J. W.
Alexander and F. J. Britton, for with all his
work in that judicial circuit, Judge Alexander
has never neglected his church work, and is
now an elder and the Bible-school superin-
tendent at Gallatin and the president of the
district co-operation.
It is asked, "Is the purpose of the rally,
Oct. 7, to raise money for state Bible-school
work?" Not at all, but to revive all the de-
partments of the school at the close of the hot
summer and to enlist all for the winter cam-
paign, for many schools that meet their ap-
portionments promptly will keep the day, as
for instance Breckenridge. Their school
pledge is paid in full, but the rally will be
held and if an offering is taken likely it
will go to general home missions. B. L.
Smith, Y. M. C. A. Building. Cincinnati, O. ,
will cheerfully furnish all schools full pro-
grams that wish to observe the day instead
of the fourth Sunday in November. Empha-
size, agitate Oct. 7.
Salem, Nodaway, has a good home depart-
ment with thirty members, eight of whom
have joined the main school and fourteen of
whom have never missed a lesson nor failed
in making an offering to the school. In eight
months the department more than paid its
way, putting money into the treasury of the
school.
Order your Rally Day programs early; will
furnish them free. They will be flrst-class.
H. F. Davis.
Commercial Builclmg. St. Louis.
Starks' Headache Powders
ABSO^UTEIY HARMXESS.
Dr. J. P. Kincheloe, Conway, Ark., savs:
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myself. I find them not only good, but very good,
and ease pain effectually.
Irvan S. Tinker, Plainville, Conn , says:
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ACHE POWDERS. I like them very much. 10-cent
package at all druggists. - Sent by mail, postpaid.
STARKS & CO., MIDWAY, KY.
The dial of the punch-
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answer that question.
Strength depends on
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and hence grows weak. That is why no-
man is stronger than his stomach.
Dr. Pierce's Golden Medical Discovery
cures diseases of the stomach and the
allied organs of digestion and nutrition.
The food eaten is then perfectly digested
and assimilated and the body is made
strong in the only possible way — by nu-
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"I was troubled with indigestion for about two
years," writes Wm. Bowker, Esq., of Juliaetta.
Latah Co., Idaho. «I tried different doctors and
remedies but to no avail, until I wrote to vou
and you told me what to do. I suffered with a
pain in my stomach and left side and thought
that it would kill me. Now I am glad to write
this and let you know that I am all right. I can
do my work now without pain and I don't have
that tired feeling that I used to have. Five bot-
tles of Dr. Pierce's Golden Medical Discovery
and two vials of his ' Pleasant Pellets ' cured
me."
Dr. Pierce's Pleasant Pellets stimulate
the liver.
....TO....
f
TWENTY -EIGHTH
TRIENNIAL
CONCLAVE
IRntgbts Hentplar*
....AT....
LOUISVILLE, KY.
August 27th to 30th, 1901,
TICKETS WILL BE SOLD
August 24th to 28th inclusive. Good return-
ing to September 2nd, 1901, with privilege of
extension to September 16th, 1901.
The B. & 0. S-W. is the Best Line
from the East and West.
TVF^'W Roadbed,
1-H-Cv vv Service,
and Equipment.
Depot located in heart of the city.
Special storage tracks for private cars.
Consult our Agents before purchasing tickets
elsewhere.
Illustrated Guide to Louisville and Map of
the City will be furnished on application to
any representative of the Company, or by
addressing
0. P. McCARTY, General Passenger Agent,
CINCINNATI, O.
F. D. GILDERSLEEVE, Dist. Pass. Agent,
ST. LOUIS, MO.
August 15, 1901
THE CHRISTIAN-EVANGELIST
1043
Iowa. Notes.
Church Extension September first.
State convention September 9-12.
Reduced rates on all railroads. Ask agent
lor certificate and return at one-third fare.
Select your delegates early and send their
names to J. M. Rudy, Cedar Rapids.
The Cedar Rapids people are prepared to
entertain 1,000 delegates and will be disap-
pointed if they do not come. A souvenir
program directory will be printed and a copy
given to each delegate. Get up a crowd and
go.
C. F. Sanderson, of Chariton, will succeed
Robert Smith at Lenox.
Lee Furgeson, of Hopkins, Mo., has been
called by the Bedford church.
H. H Rama has moved to Holly Springs
and I suppose has taken the pastorate of the
church.
F. L Davis will attend Drake and preach
for the church at Lacona full time next year.
This is a good choice for both pastor and
people.
Evangelist J. S. Beem and R. A. Givens
•will hold a meeting at Eagle Grove. Bi'o.
Beem starts to-day to begin the work.
The Marion Co. Board has selected Law-
rence Wright to hold the meeting at Bussie.
He will begin as soon as the Dumont meeting
closes.
B. F. Hill, one of the best pastors and
evangelists in Missouri, can be secured for
work in Iowa. His address is California,
Mo.
Geo. Munroe, of Des Moines, a scholar and
preacher of experience, can be secured for an
Iowa pulpit
W. B Golden, a Newlight preacher who
recently came to us, is ready for work. He is
a good pastor and is said to be especially
strong -as an evangelist.
A good dentist who is a member of the
Christian Church can be put in correspond-
ence with a good location by dropping me a
card.
There are scores of places in Iowa where
there are a few disciples cut off from church
privileges, some of whom are very much in-
terested in the conquest of Iowa. In Carroll
there are a few whose faith and works de-
serve special mention. A few months ago
there were a half dozen or more disciples in
Carroll who were determined to let their
lights shine, they accordingly began meeting
"for prayers. Later the ladies began meetingfor
work and prayer, hoping to get enough money
together to start a church. They were pleased
with the results, but as some of the leading
■workers have moved away, leaving them
with little hope for an organization in the
near future, they have turned their earnings
over to the I. C. C. that they may be used in
the Lord's work. The sum amounted to
$24.60, enough to hold a meeting in some
needy field. We trust that other isolated
disciples will follow the worthy example set
by the Carroll brethren.
There has been quite a little said of late
about the number of pastorless churches in
northwest Iowa. The conditions in that part
of the state are peculiar, There are a large
number of weak congregations in the district
that could barely give a man support for
one-fourth, or at the most, one-half of the
time and in many cases they are too much
isolated to co-operate with other congrega-
tions, and, as a result, a preacher or a church
must starve or live on half rations. In spite
of this fact, 55 churches have regular preach-
ing, 15 have none, three uncertain and four
cannot be called churches. This is bad
enough, but not as bad as has been stated.
These results are ga'hered from the reports
that are daily coming in. These conditions
should challenge our most heroic efforts for
Iowa missions.
B. S. Desst, Cor. Sec.
August 10, 1901.
To Introduce Quickly
Into a Million Families
THE SATURDAY
EVENING POST
(Founded by Benjamin I ranklln, 1728)
Will be sent to any ad-
dress every week from
now to January 1, 1902,
on receipt of only
THE S#TU'Rp#Y
EVEjNINC TOST
.MONOPOLIES,
I By THOMAS B ^ED,^)^
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The unrivalled success of The Post in
handling questions of national import is due
chieflv to the fact that its contributors are the
men who mould the policy of the nation, and
who stand at the head of our greatest and most
successful business enterprises. Such men as :
HONORABLE GROVER CLEVELAND
SENATOR ALBERT J. BEVERIDGE
HONORABLE THOMAS B. REED
SECRETARY LYMAN J. GAGE
POSTMASTER-GENERAL
CHARLES EMORY SMITH
PRESIDENT LOUBET, of France
RIGHT HONORABLE JAMES BRYCE, M. P.
SENATOR CHAUNCEY M. DEPEW
THOMAS W. LAWSON, Boston Banker
CHARLES M. SCHWAB, Am. Steel Corpor'n
CHARLES R. FLINT, Am. Rubber Co.
S. R. CALLAWAY, Pies. Am. Loc. Co.
HONORABLE JAMES H. ECKELS, Banker
ROBERT C. OGDEN (Wanamaker's)
JAMES J. HILL, Pies, N. P. R. R.
CLEMENT A. GRISCOM, Am. Line S. S. Co.
HARLOW N. HIG1NB0THAM
Of Marshall Field & Co.
The Ei\d of the Deal, by Will Payne. A
story of love and business which vibrates
between the Chicago wheat pit and an old
broker's pretty daughter.
A Most Lamentable Comedy, by William
Allen White. A four-part novel dealing with
the game of politics in Kansas.
The Fire-Fighters, by H. E. Hamblen.
An exciting series of stories of the life of the
old volunteer firemen who ran with the ma-
chine betore the war.
Tales of Old Turlcy, by Max Adeler.
Si« new stories by the author of " Out of the
Hurly-Burly " — the first humorous work lie
has done for twenty-five years. A country
town just before the war is the scene.
The Diary of a Harvard Professor, by
C. JY1. Randrau. A new series of deliciously
clever little tales in which tin- author of
The Diary of a Harvard Freshman views
college life through the spectacles of Pro-
fessor Fleetwood.
Ttxe Curtis Ptifc>lisKi?.\g Coaifnjjar5.y, Pfriiladelsshiia
Scott County (Ark).
Scott county is crossed east and west by
three good valleys, cut off from the north by
the Ozarks and the Arkansas river. We once
had seven congregations, but war and other
influences have left us in a weak condition.
We now have about 500 bi-ethren scattered
over the county, too weak in any one local-
ity to accomplish much. We have a good
church property at Waldron, the county seat;
congregation weakened by deaths and re-
movals. The incoming railroad will open up
the country. Already men and capital have
begun to locate. We want to move to the
front with the church work. We are, during
the summer, holding grove meetings every
fourth Sunday six mileseast of Waldron. The
grove is virtually the Colony church at pres-
ent. The pulpit at Waldron is occupied every
first Sunday by W. H. Winters, and every
third by J. W. Bratcher. G. P. Young, W. H.
Bryan and Thos. Self have so far been the
principal speakers at the grove meeting.
So far a large per cent, of our Colony men
have been preachers. I attribute it both to
their need of homes and to their good judg
ment in locating in a place where homes are
cheap and prospects favorable for large de-
velopments in the near future. Bro. Bryan
is now moving his family from Nevada, Mo.
We want brethren who will work the farm
and help to build up the church to come and
occupy the land while it can be secured for
less than the price of two years' rent in the
north. W. A. Streato r.
Waldron, Ark.
J-
Those who have purchased and read The Refor-
mation of the Nineteenth Century are most
enthusiastic in their praise of the book. It should
be borne in mind that this book is not merely a re-
print of the articles that ran through the Christian-
Evangelist during 1899. The several authors have
completely revised, rewritten and amplified their
contributions, adding a great deal of entirely new
matter. We urge all our readers to send at once for
this volume. It will give them a clearer and better
understanding of the origin, growth and triumph of
our cause than they can otherwise gain. Price,
postpaid, $2 00. Christian Publishing Co
1044
THE CHRISTIAN-EVANGELIST
August 15, 1901
A New M\isic Book
EVANGKLISTS will find the Gospel Proclamation in song a department
of the book eminently suited to every phase of a successfully conducted
revival.
SINGING EVANGELISTS will be pleased with the analytical classifica-
tion, enabling them without reference to indices to find a suitable song
on a moment's warning. The rich variety and power of the solo and
special song department, selected specially for his use in revivals, will
be joyfully received.
CHORISTERS will find the average choir supplied with a rich selection
of beautiful and impressive solos, with choruses, duets, quartettes, invo-
cations and doxologies specially selected for the distinctive part a choir
is expected to take in the service.
PASTORS who are responsible for the kind of pasture upon which the
sheep and lambs are fed, will not find a sentiment out of harmony with
New Testament Christianity. He will find it a companion vade mecum
for his pocket Testament, containing gems for public worship, for the
prayer-meeting, for funeral occasions, for Baptismal, Tbanksgiving and
Convention services. He will find that an expensive hymnal will not be
needed, unless it be to keep in the style.
CHRISTIAN ENDEAVORERS will find in Popular Hymns No. 2 all
that they can wish, because it is full from back 10 back with soul-stirring
sentiment set to soul-inspiring music, the only kind C. E.'s care to sing.
The Solos, Duets and Quartettes may be impressively used to enrich
every session of the Society.
S. S. SUPERINTENDENTS who believe the Sunday-school should be the
nursery of the church, the church at work saving the young, will find
Popular Hymns No. 2 richly supplied with music within the voice
compass and heart reach of the children, giving them a desire to remain
and participate in the song service of the church. Popular Hymns
No 2. contains 256 songs.
STYLES AND PRICES:
Cloth
Per copy
postpaid.
.... $ .30
Per dozen
not prepaid.
$3.00
Per hundred
not prepaid.
$25.00
Board
25
2.50
20.00
25
2.00 ......
15.00
CHRISTIAN PUBLISHING COMPANY,
ST. LOUIS. MO.
Texas Letter.
S. D. Dutcher, late of Mexico, Mo., is doing
a fine work at Oklahoma City, O T. Their
beautiful house is too small and they are be-
ginning to plan for a new and larger one.
C. McPberson, of Ft. Worth, thinks the
Texas brethren should have one great annual
rally upon some such plan as the "Bethany
encampment" of Indiana. There are others
who believe this a wise move, and it is prob-
able that the matter will receive proper atten-
tion at our lectureship in December.
J. W. Marshall and Theodore E. Fittz have
just closed a great meeting at Troy. There
were 82 additions, 63 of whom were baptized.
Cleveland will dedicate a new house in
August. Jno. L. Andrews has recently held
them a very helpful meeting.
R. D. Shultz, the popular pastor at Galves-
ton, has called to his assistance a "pastoral
helper." He did not send to Harvuot at Cin-
cinnati for her, as many are doing, but se-
lected Miss Lillian Bush, of Allen. They were
married July 16; and our readers wish them
great joy and usefulness.
Some things are enough to chill the ardor of
our soldier boys. Two of these are to be seen
in Texas. Albert Sydney Johnston, one of the
brightest and bravest soldiers of any age or
army, was killed at Shiloh. His body was
brought to Austin and buried, but the grave
is unmarked until this day. The battle of San
Jacinto was the birthday of Texas' independ-
ence. Seven hundred volunteers met fifteen
hundred Mexican regulars and slew and cap-
tured them all, including Santa Ana, the
dictator of Mexico. A treaty followed which
acknowledged the independence of the new re-
public. A stone shaft erected in 1881 is the
only mark to be seen. The graves are unkept.
The wooden rails that once fenced them off
are rotten and fallen. The rank growth of
the river bottom is undisturbed, and the cat
tie roam in freedom over this famous field and
tread upon the graves of these noble heroe s.
Surely this is the basest ingratitude, and
every lover of true patriotism hangs his head in
shame at the sad sight.
Nathaniel G. Jacks has resigned his work
as state evangelist of Mississippi and will
make a tour of the west. He will spend Sep-
tember and October in Texas, and will be glad
to visit many of our churches. Address him
at Jackson, Miss.
Alvin, one of the unfortunate churches in
the Galveston flood, has so far recovered as
to rebuild, and now has a delightful house in
which to worship.
S. K. Hallam, late of Roswell, New Mexico,
locates at Denton. A good field, a good
church and a good preacher ought to guaran-
tee a good work.
W. S. Knox died in Waco, July 28. He was
a young man of 27 years. His life was clean
and his brain strong and he gave promise of
great usefulness as a preacher. He leaves a
wife and two children, who have the sympathy
of all in their deep sorrow. His death was
caused by typhoid fever.
Our colored brethren of Waco have laid the
corner stone of a $2,500 house. This is good
for our "brothers in black," and they deserve
encouragement at the hands of all.
G. D. Smith and Graham McMurray are in
a good meeting at the Ross Avenue Church in
this city. Both of these brethren are tent-
makers. One is an undertaker and the other
a printer, and it is the judgment of many
that they should give themselves wholly to
the ministry of the word. If they could give
themselves thus to the work much good would
result, for both are men of power.
Dallas, Tex. M. M. Davis.
Wisconsin Notes.
We effected an organization of 24 members
at Ladysmith last night. We look for others.
The outlook is good. This is a new town in
the northwestern part of the state and a new
county seat of a new county (Gates) and hav-
ing splendid water power, the Flambeau
River, the prospects are good for this being
quite a city in the not very distant future. A
good, strong church here means a great deal.
One man has agreed to give $400 toward a
church building. Bro. W. O. King is the
"bishop" here.
Our new work at Manitowoc i9 in a pros-
perous condition. Recently organized a Bible-
school there with nearly 40 scholars.
The trustees of the Retreat Church house
have turned the building over to the state.
Your evangelist went down there a few days
ago to look after it, and if possible make some
disposition of it.
Bro. Kreidler, of Milwaukee, reports the
work in flourishing condition.
We are sorry Bro. Wetzel is talking of giv-
ing up work at Richland Centre He has done
a good work there and ought to be retained.
Remember state meeting, Sept. 19-22.
J. H. Stark, State Evangelist.
Ladysynith, Wis., Aug. 5.
[The brethren in Wisconsin may well mourn
the departure of Bro. D. N. Wetzel from Rich-
land Centre. But he is leaving one good work
for another equally good. He is to become an
accredited representative of the Christian
Publishing Company, in which capacity we
hope the brethren will receive him cordially,
both for out" sakes and out of respect for his
own sterling worth. — Editor ]
State of Ohio, City of Toledo, /
Lucas County. (
Frank J. Cheney makes oath that he is the sen
ior partner of the firm of F. J. Cheney & Co., do-
ing business in the City of Toledo, County and State
aforesaid, and that said firm will pay the sum of
ONE HUNDRED DOLLARS for each and every
case of Catarrh that cannot be cured by the use of
Hall's Catarrh Cure.
FRANK J. CHENEY.
Sworn to before me and subscribed in my pres-
ence, this 6th day of December, A. D. 1886.
< seal. >
A. W. GLEASON,
Notary Public.
Hall's Catarrh Cure is taken internally and acts
directly on the blood and mucous surfaces of the
system. Send for testimonials, free.
F. J. CHENEY & CO., Toledo, O.
Sold by Druggists, 75c.
Hall's Family Pills are the best.
August 15, 1901
THE CHRISTIAN-EVANGELIST
1045
Church Extension D©Ly, SvmdoLy, September 1
Save and Succor.
It is a noble tiring to rescue a man from
drowning. It is enough to stir the hearts of
men and angels to see some brave fellow, with
his life In his haDd, rush into a mad stream and
snatch a doomed man from the waves. But
if he were to leave him on the bank with no
provision for bis complete restoration, but
only changed just a little the time and place
of his death, none would shout his praises as
a rescuer
Our brave evangelists are rescuing the lost
by the hundreds and the thousands from the
black streams of sin, and church extension is
the beautiful and busy handmaiden, standing
on the banks of the stream nursing them into
vigor and strength. Will you not give her a
substantial word of cheer on church extension
day? M. M. Davis.
Dallas, Texas.
The Marked Dollar.
Tbe corresponding secretary of the board
of church extension is making his second
general tour of California and the Pacific
coast this summer. When he came into our
state eight or nine years ago the churches
knew comparatively nothing about church
extension. Many congregations did not
know that our brotherhood had a loan fund
by which churches could be erected on the
easiest terms. His was necessarily a flying
trip, but it was a campaign of state-wide
education.
Everywhere in hamlet or city where Bro.
Muckley had gone I heard but one word:
"Church extension is the business proposition
of the brotherhood." In the few years since
Bro. Muckley's first visit thousands of dollars
have come to California churches in loans
from the extension board. Not one dollar of
these loans ha* been lost. The inspiration to
the church comes from the fact that the
money is in our own hands, and every dollar
returned starts out immediately to house some
neighbor. Every dollar is a "marked" coin-
it bears on its face the marks of our Lord
Jesus — it goes about everywhere doing good.
Henri Shadle,
Cor. Sec. State Board N. California.
Houseless Churches.
Church extension has become a wonderful
factor in our progress to-day. Without its
help our work would be greatly retarded,
especially in Oklahoma, where it seems the
Disciples have almost taken possession of the
land. Most of the churches erected in the
territory have been aided by this fund, and
because of this timely assistance we are get-
ting a solid footing.
It is said that the Congregationalists
mourn because they have three hundred un-
housed churches in the United States. But
just think of it, we have twenty-seven hun-
dred churches without houses! We are
organizing new congregations at the rate of
more than three hundred a year. Many of
these will appeal to our board of church ex-
tension for assistance in building houses of
worship, but these appeals will be in vain
unless we greatly increase our offerings to
this fund. We must do this. Let the preach-
ers and elders take the matter in hand and
see that every church of the brotherhood
reaches its apportionment.
"A half million for church , extension by
1905," is the new watchword. We can reach
the half million mark if we try. The amount
in the fund is now nearly $300,000. Ever
keep in mind the fact that since the beginning
of the work of our church extension more
than a dozen years ago, not a single loan has
been lost, but the ministry of this fund has
proved a blessing to our great brotherhood.
Help this fund to continue its mission of use-
fulness in the Church of Christ by making
liberal offerings. Charles Hazelrigg.
Mulhall, O. T.
A Typical Instance.
The geographical position of Redlands,
Cal., is unique and strikingly beautiful, the
easternmost town of the great San Bernar-
dino Valley and the first stop of importance
as you enter southern California from the
east and therefore fittingly chosen as the
place to extend a formal welcome to our
nation's chief magistrate on bis recent visit
to our state, beautiful for situation nestling
among her orange groves on the range of
hills forming the southern boundary of the
valley, the great Sau Bernardino range
opposite, towering, snow-capped, running
westward to the sea.
Redlands is the last link in a great chain of
orange growing towns, running 70 miles
eastward from Los Angeles. Twelve years
ago Redlands was a raw village with a half
dozen newly set out orange groves. To-day
she is a city of 6,000 with fifty square miles
of productive orange and lemon groves im-
mediately tributary and is still growing and
developing at an astonishing rate. It is one
of the "show towns" of the state, its glori-
ous situation and climate, beautiful homes
and churches, famous oiled drives, dustless
yet dry, culminating in matchless Smiley
Heights, bring the tourists by thousands to
return later as residents. Notwithstanding
its importance, Redlands is the only town of
any size in southern California where the
Disciples have no place of their own where
they can meet together to break bread and to
welcome the brethren and strangers within her
gates. For four years we have met in halls,
part of the time with and part without a
preacher.
Four years ago the brethren bought a
splendid corner lot which they have held on
to with desperation until now, when by the
generous and well timed aid of the extension
board, their eyes are gladdened by the rising
walls of a beautiful little church. The im-
portance of this field in the estimation of the
brethren of the state is shown by the fact
that the churches of southern California
responded to its appeal for aid in building by
the gift of over $500. The church has nearly
doubled in membership the past year and
with the help of those who will move in dur-
ing the next year or two, ought to make
short work of the extension loan. The board
of church extension never made a better in-
vestment than in Redlands.
Paul McRetnolds, pastor.
Redlands, Cal.
A Homeless Child.
Whose heart has not been saddened at the
sight of a homeless child, and at the blighting
experiences in the life of such a child? Yet,
how similar are the experiences of our 2,700
homeless churches, and we are adding to these
one new organization almost every day. The
problem before us to be solved is, shall we
leave these churches to die by the wayside or
make our extension board able to "go out
in the highways and hedges and gather them
in," and by a little timely aid enable them to
overcome the obstacles and build a house and
thus make permanent the work. I have helped
to build nine churches in the last few years,
and five of these were made possible by a
timely loan by the extension fund. I ■will
build three this fall in Oklahoma and most
likely two of them will have to be helped by
the board.
The fact that we have 127 national, state
and district boards, who must look to our
church extension for the necessary help to
make permanent the many new or weak
churches which they are establishing or assist-
ing, makes it imperative that we should supply
well the needs of the board from whose hands
these blessings fall.
The fact that no loans have been lost and
that the four per cent, charged covers all ex-
penses, shows the wisest administration by the
management and should call forth the heart-
iest response on the part of the brotherhood.
Our new watchword, "A half million for
church extension by 1905," is neither beyond
our means to give or the needs of the work,
and we believe that no church will discredit
itself by failing to raise its apportionment, if
the preacher and elders will lay the matter
properly before the church.
H. W. Newbt.
Guthrie, Okla.
Topical Outlines of the Midweek Prayer-meet-
ing Themes are still in active demand. Every
Church should have an abundant supply. Price 25
cents per dozen copies. Christian Publishing Com-
pany, St. Eouis.
■EH
NEW TESTAMENT COMMENTARIES
During the past two years there has developed among the Christian people of America a great
revival of interest in the study of the Bible. Never before in the history of Christianity were so
many people zealously and earnestly studying the Bible, endeavoring to know more of its con-
tents and its meaning. Everywhere there are being organized classes and clubs for Bible study.
In consequence of this movement there is a brisk demand for Bible helps — books that have hith-
erto been sold chiefly to preachers. The people are inquiring for the best commentaries and
exegetical works to aid them iu their study of the Bible. We are glad to be able to announce that
we are fully prepared to supply Bible students with the best books to meet their requirements.
A few of these we list here :
COMMENTARY ON MATTHEW AND MAR.K. By J. W. McGarvey. A volume of
392 pages, cloth-bound. The former price (J2.00) has been reduced to $1.50.
COMMENTARY ON LUKE. By J. S. Um.ir. A splendid book by a grand man. Cloth,
333 pages. Reduced from $2.00 to $1.50.
COMMENTARY ON JOHN. By B. W. Johnson, the well-known commentator. This is a
cloth-bound volume of 328 pages. Price reduced to $1.50.
STUDIES IN ACTS. By W. 1. Lhamon. One of the finest works of recent years. Bound
in cloth; 420 pages; price, $1.25.
COMMENTARY ON ROMANS. By Moses E. Eard. A book of 485 pages, bound in
cloth. Price, recently reduced, is now 32.00.
COMMENTARY ON HEBREWS. The author, R. Milligan, was one of our most gifted
men. Cloth, 395 pages. The reduced price is now $1 50.
PEOPLE'S NEW TESTAMENT WITH NOTES. BV B. W. Johnson. Two volumes.
Vol. I. contains the Four Gospels and Acts; Vol. II. covers the Epistles and Revelation. A
concise, but complete work, of as much practical value to the average man as a commentary
in 15 volumes costing $30.00. Bound in cloth. Price, per volume, $2.00; per set, $4 00.
Please note that former prices of these works have been reduced 25 per cent. Many thousand
copies were sold at the original prices, but we desire that many more thousands shall have the
help and benefit of the thought and genius of these eminent Bible. scholars. In the case of a
class, club or association organized for Bible study, we suggest that a fund be raised to purchase
this list of books, and other works, for the joint use of the members. A full description of the
volumes iu the above list will be found in our 100-page General Catalogue, mailed free on receipt
of request. Address,
The Christian Publishing Company. 1522 Locust St.. St. Louis. Mo.
1046
THE CHRISTIAN-EVANGELIST
August 15, 1901
Evangelistic.
ARKANSAS.
Gravette, Aug. 7. — Our meeting closed here
last week, resulting in 41 accessions to the
church. The church was strengthened and
built up and much good done otherwise.
Bro. DavidsoT is a good evangelist. — A. J.
Barnes, pastor; E. E. Davidson, evangelist.
Hebron, Aug. 5. — I closed a meeting with
the church here last night. The meeting con-
tinued nine days, and nine were added to the
church, seven by confession and baptism. It
was one of the best meetings of the little con-
gregation's history.— E. S. Allhands.
ILLINOIS.
B.oomington, Aug. (".-—One reclaimed and
one confession at Armington recently. — W- D.
Deweese.
Jacksonville, Aug. 5. — There were two large
audience* yesterday and four additions, our
pastor, Geo. L. Snively, preaching. There
have been 391 additions to the church during
Bro. Snively's ministry here— an average of
more than two eich Lord's day. — J. Wallace
Brockman.
Williamsville, Aug. 5. — There were three ad-
ditions at our morning service yesterday. —
W. W. Weedon.
INDIANA.
Anderson.— The work at the East Lynn
church, Anderson, Ind., is holding up through
the weather very encouragingly. We are
having our house painted and papered and set
in good shape. We also hope to have a new
organ put in soon after its completion. I
begin a meeting at Bethany church, five miles
from Anderson, where I preach once per
month, on Aug. 18.— R. B. Givens.
IOWA.
Council Bluffs, Aug. 5.— Our second year
starts out well, fine audiences and 15 addi-
tions at our 11 a. m. service yesterday. Bro.
J. F. Adair, of Missouri Valley, was with us
and preached a good discourse in the evening.
We also had one confession and baptism at
our Wednesday evening prayer meeting last
week.— W. B. Crewdson.
KANSAS.
Horton, Aug. 12. — One by letter since last
report.— L. H. Barnum.
Leavenworth, Aug. 12.— One confession here
yesterday.— S. W. Nat.
MISSOURI.
Chillicothe, Aug. 10.— Two more baptisms
last Lord's day and one by commendation. —
Frank W. Allen.
Farmington, Aug, 12. — We had three addi-
tions the first Lord's day in August and four
yesterday.— R. M. Talbert.
Fulton, Aug. 12. — Had five additions at
Richland church the second Lord's day, three
by confession and two by statement. A. W.
Kokendoffer will hold us a meeting this
month.— Frank J. Nichols.
Joplin, Aug. 5. — During July we received 3
additions here— all by confession. On July 14
Bro. Simpson Ely preached us a fine sermon.
The week following he visited his mother and
other relatives four miles south of here and
preached of evenings in a grove on the banks
of Shoal Creek, resulting in nine confessions.
We have opened a mission Bible school at
21st and Byers Avenue, that gives great
promise.— W. F. Turner.
Kirksville, Aug. 6.— There were three con-
fessions here last Sunday and one to unite by
letter.— H. A. Northcutt.
Ravenwood, Aug. 12 — Just closed a three
weeks' meeting at this place, held by home
forces, which resulted in 21 added to us; 10
confessions, six reclaimed, four by statement
and letter. It is the largest meeting in the
history of the congregation. A new period
now dawns upon our history. It has been a
struggle; it will now be an opportunity. —
Ellis B. Harris.
Troy, Aug. 10.— On Sunday last in the
press nee of a large assemblage I baptized
Rev. O. J. Gary in the Cuivre River at
Mosco-v Mills. Bro. Gary, who with his
wife united on that day with the Christian
Church, was an M. E. minister of twenty
years' standing, of good repute and honest
report, and being a man of wealth was not
under temptation to change his views for
lucre. — G. J. Assiter.
Versailles, Aug. 12. — My last meeting was
at Gravois Mills and not at Windsor, as
stated in your last issue of Christian-Evan-
gelist and Register.— R. B. Havener.
Victor, Aug. 5. — I began a meeting here
yesterday with two confessions in the morn-
ing and four last night. Outlook is good and
the brethren are all hopeful for a great revival
in the work.— D. B. McCanon.
Victor, Aug. 12.— Our meeting now eight
days old and 15 added to-d ay, all by confession
and baptism, two of these were from the
Presbyt.ei'ians and one from the Methodists.
Interest is unabated and we continue. — D. B.
McCanon, pastor and evangelist.
NEBRASKA.
Deweese, Aug. 5.— Three additions at Ox
Bow yesterday, one by confession, two from
the Evangelical church, with more to follow.
Good audience and deep interest. — E. W.
Yocum.
TEXAS.
Amarillo, Aug. 1. — I have just returned
from an eleven days' meeting at Quanah; 2(3
additions, 12 by baptism, three from Bap-
tists, balance by statement. They will at
once employ a preacher for all his time. One
addition here yesterday. This church calls
me for another year. — Volnet Johnson.
NEBRASKA.
Ulysses. — Reports from the Plainview con-
gregation, where Thos. Maxwell ministers,
show three confessions in June and ten in
July. This is a model country church. The
meeting at Lushton closed with one added.
Subscription is to be pushed for a house,
which is much needed. J. E. Wilson closed
his work at Chadron, Aug. 5. — W. A. Bald-
win, Cor. Sec'y.
SOUTH CAROLINA.
Orangeburg, Aug. 5. — Two confessions at
Evergreen church since last report; one con-
fession and one from the Baptists at Erwin-
ton.— M. B. Ingle.
Announcements.
Iowa. C. W. B. M.
Program for the Twenty-first Annual C.
W. B. M. Convention of Iowa, to be held at
Cedar Rapids, Sept. 9, 10.
2:30 p. m.— Devotional, Mrs. J. M. Rudy,
Cedar Rapids. Welcome. Secretaries' Hour,
conducted by state secretary. ' The Work of
the District Secretary," Mrs. Lou R. Brown,
Southwest District. "The Needs of the
Field," Mrs. Carrie Hoffman, Northwest
District. "County Cooperation," Miss
Florence Mills, Central District. "Helps
and Hindrances," Mrs. Edith Jordan, South-
east District. " Development of the Workers,"
Mrs. Martha Sargent, Northeast District.
"Open Discussion."
7:30 p. m. — Devotional. Address, Mrs.
Louise Kelly, Emporia, Kan. Birthday gifts.
TUESDAY.
9:00 a. m. —Devotional, Mrs. S. B. Ross,
Martelle Reports: State Secretary and
Awarding of Banners, Annette Newcomer;
"Secretary of Young People's Work," Mrs.
Ella B. Sellards; "Treasurer," Mrs. Letta P.
Ashley. President's Address, Mrs. Florence
Haggard. Workers' Hour, conducted by Mrs.
Kellv.
1:30 p. m. — Devotional. Committee Re-
ports Anniversary Hour, conducted by Mrs.
Lou R. Brown. "Departed Workers," Mrs.
Mary P. Fuller, Des Moines. "Living
Workers," Mrs. Ida M. Slayton, Des
Moines. Mispah Service. Harvest Home.
Annette Newcomer, State Sec.
Des Moines, la.
H ftrini.p of
©evottonal Boohs
By J. Hi GARRISON.
Zbc "Ibeavenwar^ TiSla^ ;
Or, Counsel to Young- Converts. 1S6 pages. Re-
vised and enlarged. Price, in cloth, 75 cents;
morocco, $1.25.
Tilonc TBHttb ©05.
A Manual of Devotions. A Series of Medit&»
•ions, with forms of prayer for various occa-
sions, and for private use. Price, in cloth, 75
^ents; morocco, $1.25.
tbalf = 1bour Stuofes at tbe Cross.
A series of short devotional studies on the
leath of Christ, designed to be helpful to those
■*ho preside at the Lord's Table, and a means oK
spiritual culture for all who participate. Price,
iioth, 75 cents; morocco, $1.25.
The three books in cloth will be mailt-il in
>ue address for S-3.00; in moroceo, » :." 1
rwwr<.-Ti*.NT PPBLJSHINri CO , Bt !..■ ■ -^ Nfu.
SABBATH OR LORDS DAY
By D. R. Duitgan, author cf "On the
Rock," "Moses, the Man of God," etc.
It is a powerful argument against Advent-
iain, and the observance of the Sabbath, of
seventh day of the week, as the day of
rest and worship. Dr. Dungan is a man
well versed in the Scriptures, and gifted
u it'.i sound sense and good judgment. Ht
is a strong and convincing writer. This
work should be placed in the hands of
those who have been disturbed by the
teachings of Adventists.
PRICE, 25 CENTS.
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....St. I,o. ■'* Vn„._
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they can make a safe investment that will return a
fair annual interest from the first, and an annual
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FOB SALE— One of the best residences in Eureka,
Illinois. Particularly well adapted to wants of
family patronizing the college. Furnace, hot and
cold water, bath, laundry, 8 rooms, besides large
cellar and attic, barn, 2 cisterns and a well, forest
shade. For further particulars address H. C. Baird,
Eureka, 111. , or J. H. Hardin, Liberty, Mo.
SCHOOL ™ ™e EVANGELISTS
Opens its doors to 30 more young men who wish to
work their way to an education for the ministry.
Applicants must be strong physically and free of the
tobacco habit. $22.50 pays all fees for one year to the
working student. Boom lor 20 pay pupils ; $58.50 cov-
ers all fees for one year and the student does not have
to work. Catalogue free. Address, Pres. Johnson,
Kimberlin Heights, Tenn.
DO you have trouble in raising funds for the church?
If you do, please write to us and we will help
you. J. T. & A. Co., 607 Holland Bldg., St. Louis, Mo.
.UGUST 15, 19c I
THE CHRISTIAN-EVANGELIST
*g The Christian-Evangelists 1901 School Directory <£
1047
Columbia Normal Academy
Approved by State University.
►ITERS Excellent preparation for University,
repares tor any grade of Certificate, County or
tate. Columbia Business College is a Department
f the School.
GEO. H. BEAS^EY,
S. B., Pe B., Principal.
:atalogue Free.
COLUMBIA, MO.
College and Health Resort.
1AKB-BTTKDETTE COLLEGE AND CONSERVA-
'ORY OP MUSIC, ART AND ELOCUTION. "THE
STELLESLEY OP THE SOUTH' ' offers to Northern
lirls the best educational facilities of the best North-
rn College at the minimum cost. See if this is so by
writing at once for our free catalog and artistic Bro-
hure with 53 engravings of Carr-Burdette. Liberal
eduction for two or more. Address, Mrs. O. A. Cark,
Herman, Texas.
COTNER UNIVERSITY.
JBERAL ARTS. MEDICINE. DENTISTRY.
College of Arts located at Bethany (Lin-
oln), Nebraska. A. B. Degree in Classical,
>aered Literature, Philosophical and Normal
'hilosophical Courses. Courses in English
Jible and Business. Depts. of Music and
elocution rank high. Expenses low as con-
istent. Fall Term, Sept. 9 and 10. For
Catalogue address the Secretary.
BUTLER COLLEGE
Indianapolis, Intl.
Forty-seventh annual session opens October 1, 1901.
'horough courses in the essential elements of a
iberal education conducted by instructors who have
ad the benefit of the best university training. Also
Bible School devoted to the special education of
ainisters of the Gospel. Healthful and convenient
acation, modern appliances, laboratories, libraries,
ymnasium, etc. Terms low. Write for catalogue.
Lddress, SECRETARY, Butler College, Indianapolis,
nd.
FULTON,
MISSOURI.
WESTMINSTER COLLEGE,
L High Grade College for Young Men. 49th Year
ipens Sept. 18th, 1901. Offers choice of three courses,
ilassical, scientific of literary, leading to degree of
L. B. Preparatory Department fits boys to enter
my college. Standard High. Location Healthful.
¥ell equipped Gymnasium. New Science Hall. For
llustrated circular and catalogue, giving details as
©courses, expenses, etc., Address,
John H. MacCra<keu, Hi. D.,Pres.
Christian University,
For Ladies a.nd Gentlemen.
D. R. DUNGAN, LL. D., President.
College of Arts and Sciences. College of
the Bible. Business College. Conserva
tory of Music. Faculty Strung. Instruc-
tion Thorough. Curriculum Up-to-date.
Expenses very light. •
FOUR COURSES OF STUDY.
Classical. Scientific. English Classical.
Classical Biblical Conrse.
In no other school can the student find bet-
ter facilities or better instruction. 3,000 cat-
alogues now ready for distribution. Write
tor one. For any desired information address,
PKOF. A. J. Y0UNGBL00D, Canton, Mo.
William Woods College
School enters Twelfth Year Out of Debt.
Endowment $40,000. Buildings, Site, Beau-
tiful, Healthful, Attractive. Well selected
and efficient teachers. Literature, Art, Music,
Elocution, Stenography, Typewriting. Next
setsion opens Sep. 3rd, 1901. For catalogue
address, J. B. JONES, Pres., FULTON, MO.
for Young Ladies,
Nashville, Tenn.
"An ideal Christian home." Seminary and special
courses in Language, Literature, History, Science, Mu-
sic, Art; Faculty, 30. Certificate admits to Welleslev,
Baltimore Woman's Col leiie. Nashville affords unusual
advantages in Lectuies, Recitals, and opportunities for
practical education. Patronage, 351 1 1 yi.. 20 States; en-
rollment largest in tin; history of the. Institution; appli-
cants turned away for want of room. 36th yr., Sept. 19,
For catalogue, address J. D. PLANTGN, LL.D., Pres't.
Female Orphan School
OF THE
Christian Church of Missouri.
A high grade ladies' college. Established 1873.
Courses leading to A. B. and B. L. degrees. Able and
well known teachers in charge of Music, Elocution
and Art. French and German taught by native.
Special instruction for prospective teachers.
Beneficiaries received free. Half Beneficiaries. 850
per term. Pull pav Pupils, $80.
A PLEASANT, REFINED CHRISTIAN HOME.
Correspondence solicited.
K. L. BAKHAM, President.
Camden Point, Mo.
Mary Baldwin Seminary
FOR YOUNG LADIES.
Term begins Sept. 5, 19U1. Located in Shenandoah
Valley of Virginia. Unsurpassed climate, beautiful
grounds and modern appointments. i!L'f> students past
session from 27 States. Terms moderate. Pupils enter
any time. Send for catalogue.
Miss E. 0. WEIMAR, Prin., Staunton. Va.
HAMILTON COLLEGE,
LEXINGTON, KENTUCKY.
The Leading College of the Christian Broth-
erhood for the education of young women.
Its record, buildings, equipment, faculty, the
best. Opens thirty- third session second
Tuesday in September. Very reasonable
rates. For particulars and catalogue applv
to B. C. HAGERMAN, President.
THE UNIVERSITY OF MISSOURI
Columbia.
Has departments of Language, Science, History,
Philosophy, Economics, Sociology and Pedagogy; and
also of Medicine, Law, Engineering (Civd, Electrical,
Sanitary and Mechanical), Agriculture, Dairy , Hus-
bandry," Horticulture, Entomology, Veterinary
Science. Household Economics and Mechanic Arts.
Instruction is given in Military Science and Tactics,
also, and in Stenography and Business Forms. All
departments open to women and free as to tuition.
In Academic department only one degree (A. B.) and
all work elective. Campus contains fourteen build-
ings supplied with water, steam heat, and gas or
electricity. New Green-house and Laboratory of
Horticulture, Botany and Entomology. New labor-
atories of Physiology, Anatomy, Bacteriology and
Pathology in tl e Medical department. Furniture,
Library and equipment for scientific and technical
work all new. New Parker Memorial Hospital.
Eighty-seven professors and other teachers. Exam-
inations for entrance are held during the days (5-9
Sept. ) preceding the opening of the University. For
cadetship applv to vour senator or representative.
For catalogue address IRVIN SWITZLER, Registrar,
Columbia, Mo. School of Mines with thirteen teach-
ers and several buildings at Rolla, Mo.
CHRISTIAN
^» AND v
SCHOOL OF MUSIC
FIFTY -FIRST YEAR
n
Accommodating 150 Students
Sixteen Gold MedaJs
Awarded in May, 1901
Best Equipped School for Girls in the Southwest.
Regular College course prepares for advanced University work. Schools of Music, Art and I
Elocution Students from 16 States. 25 Instructors of best American and European training. <
Beautiful Park of 18 acres. Tennis and Basketball. A Christian home and high-grade College. (
Rooms should be engaged early. Next session begins September 16. For engraved Catalog address (
0\/>*
MRS. W. T. MOORE, \ _,,fl .no1o
MRS. I,. W. ST. d,AIR, } Principals.
Secretary Christian College,
COLUMBIA, MO.
The Randolph -Macon
System
Endowed
Colleges
and Correlated Academies
for men, women, boys and girls. These are
NOT CO-EDUCATIONAL,,
but five institutions each of the first rank in its
class, located at five different places, are organized
into a system under one Board and one general
management. Money and time are saved and
greater efficiency secured by the combination.
Illustrated catalogue mailed free on application to
WM. W. SMITH, Chancellor,
College Park, Lynchburg, Va.
.(Eg^State age and sex of proposed student.
Where will you attend School ?
VALPARAISO COLLEGE AND NORTHERN INDIANA
NORMAL SCHOOL
One of the
Largest and Best Equipped Colleges id the U. SL
offers exceptionally fine opportunities for doing a
high grade of work in the following
DEPARTMENTS: Preparatory , Teachers' , Sci-
entific, Classic, Engineering, Oratory, Pharmacy.
Musical, Fine Art, Law, Commercial, "phonography
and T3-pewriting, Review.
The institution is well equipped with buildings,
apparatus, library, etc. (The new Science Hall re-
cently completed, has laboratory facilities sufficient
for accommodating -100 students working at one time. )
Each department of the school is supplied with
everything necessary for its special work. For ex-
ample,
Tbe Pedagogical Department is not only sup-
plied with a full reference library, consisting of all
the latest and most approved books treating on pro-
fessional work, but it has also excellent apparatus
for experimental purposes.
The Commercial Department is provided with
a more extensive line of offices than has ever been
attempted by any other school.
The Pharmacy Department is one of the few
in the United States that has laboratory facilities for
doing all the work. What is true of the equipments
of these departments is true of the other depart-
ments. Attention is called to this to show that while
the
Expenses here are about one-third as great
as at other high grade schools, yet (he advan-
tages are the best. Tuition. S10 per term. Board
and furnished room, $1.50 to $1.90 per week. Fall.
term will pen September 3, 1 ,01.
atalogue free. Address.
M B. BROWN, President,
<>i O. P. RINSE'S Vice-Pres., Valparaiso, Did.
This entire building and two annexes are required
to accommodate the i.Soo students attending: the
Conservatory
OF MUSIC
Accessible to musical events of every nature. The
best masters in music, elocution and languages
that money can command.
Geo. W. Chadwick,
Musical Director.
SMS* !$£$$>& *1L^
WWM^^'-^:-^^^- Prospectus
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DRAUGHON'S
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Price $1.00 per copy. Christian Publishing Com-
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1048
THE CHRISTIAN-EVANGELIST
August 15, 1901
V Family Circle V
My Dreamery.
By W. S. WHitacre.
My home is in a busy world
Whose restless throng is round me whirled,
Intently striving for some goal—
For some wealth, a precious soul,
A fleeting pleasure, or a name
Upon the dazzling scroll of fame,
The winning of a higher place,
The running of a fleeter race,
The gaining of a selfish end,
The helping of a needy friend-
But when I'm lonely, so to speak,
I leave this busy throng and seek
My Dreamery.
The duties of the passing day
Will often lure my thoughts away,
The competition and the strife
That enters into every life
To kindle vain ambition's fire,
Will often fill me with desire
My lagging efforts to renew,
And greater things to dare and do.
When I would strive to emulate
I often find the stress too great
And realize that I am weak —
'Tis then I turn aside and seek
My Dreamery.
Above the turmoil of the street,
Beyond the sounds of noisy feet,
Away from sights aud sounds that mar
My peace and quiet, and afar
From dust and din of worldly strife
That blights so many hopes in life,
An unpretentious castle stands
That was not reared by human hands,
Wherein I find a safe retreat,
Where all my facts and fancies meet.
The name this little castle bears is Mind;
And there within its walls I find
My Dreamery.
My Dreamery is filled with scores
Of things I love — its very floors
Are laid with thoughts that never die,
Its pictured-covered walls are high,
Its dome extends beyond the blue,
And piercing many a planet through,
It reaches heaven's gates ajar
And enters where the angels are.
There is no tongue or pen can tell
Of my companions — they that dwell
With in the castle walls with me.
My thoughts, and they alone can see
My Dreamery.
3ft. Vernon, III.
J-
A Railway Incident.
"Three things declare a man," said the
old Jewish rabbi — "his voice, his purse,
and his anger." Had he lived in these
days he would surely have added a fourth
— his "railroad manners." The following
good story from the "Boston Record" will
illustrate :
A gentleman prominent in legal circles
in Boston was recently riding in a train,
and in the seat before him was a young
and gaily-dressed damsel. The car was
pretty full, and presently an elderly woman
entered, and finding no seat vacant but the
one beside the young woman mentioned,
sat down beside her.
She was a decently-dressed woman, but
apparently of humble station, and she car-
ried several clumsy bundles, which were
evidently a serious annoyance to her seat-
mate. The young woman made no effort
to conceal her vexation, but in the most
conspicuous manner showed the passengers
around that she considered it an imperti-
nent intrusion for the new-comer to pre-
sume to sit down beside her.
In a few moments the old woman, de-
positing her packages upon the seat, went
across the car to speak to an acquaintance,
whom she discovered on the opposite side
of the aisle. The lawyer leaned forward to
the offended young lady and courteously
asked if she would change seats with him.
A smile of gratified vanity showed how
pleased she was to have attracted the notice
of so distinguished -looking a gentleman.
"Oh, thank you ever so much," she said,
effusively. "I should like to, but it would
be as bad for you as for me to sit beside
such an old woman."
"I beg your pardon," he responded, with
undiminished deference of manner, "it was
not your comfort I was thinking of, but the
old lady's."— The Pacific.
Mixing Their Metaphors.
Few things are more joyous to an audi-
ence than the mixed metaphors of an ora-
tor. The Irish race is famous for its con-
tributions to merriment in this particular.
The Academy gives three illustrations.
"You are," said a late Lord Mayor of
Dublin, "standing on the edge of a preci-
pice that will be a weight on your necks
all the rest of your days."
"The young men of England," remarked
an English clergyman, "are the backbone
of the British Empire. What we must do
is to train that backbone and bring it to
the front."
And this is from a member of Parlia-
ment: "Even if you carried these peddling
little reforms, it would be only like a flea-
bite in the ocean."
How Much They Pay.
When I was rector of a church in Balti-
more (says an Episcopalian bishop) I used
to see a dear old lady in the garb of a
Quaker very often in the congregation of
the church. One of the wardens said to
me:
"Mrs. Blank is a great friend of yours."
"I am glad to hear it," I replied.
"Yes," said the warden, "she said to me,
'I love to hear your pastor preach, but I
should love him so much better if he did
not receive money for it.' "
"But," said the warden, "he pays $20,000
a year for the privilege of preaching to us."
"Does he, indeed? And how so?" asked
the old lady.
"Well, we both were educated at the
same time, we are about of an age, and I
earn $23,000 a year at my profession, while
he receives only $3,000."
"I tell thee," said the dear old Quaker,
"I shall always hear him hereafter with a
great deal more pleasure."
"Hard-hearted."
Ex- President Harrison, a man who was
unjustly accused of being a cold and un-
emotional man, told this story about Sena-
tor Edmunds who bore a similar reputation
with equally little justification :
"There was an important bill to be con-
sidered in the senate, in which I had an
especial interest. I said to him: 'Senator
Edmunds, I want you to be sure to be pres-
ent this afternoon to help me with my
measure.' He replied: 'I shall not be
there.' 'You must,' I said, 'I cannot,' he
determinedly continued ; 'I have an invalid
daughter, you know, who is the idol of my
heart. I am trying to make life just as
happy for her as possible. I promised to
read to her this afternoon, and I intend to
do so, if the wheels of the government
stand still.' The senator's eyes were full
of tears as he talked, and I said to myself
that, while people think Edmunds as cold
as an iceberg, they did not know him."
&
The Woman Who Wrote.
A women there was, and she wrote for the
press —
As you or I might do;
She told how to cut and fit a dress,
And how to stew many a savory mess,
But she never had done it herself, I guess —
Which none of her readers knew.
O the hour we spent, and the flour we spent,
And the sugar we wasted like sand,
At the hest of a woman who never had
cooked —
And now we know that she nevercould cook —
And did not understand.
A woman there was, and she wrote right
fair-
As you or I might do;
How out of a barrel to make a chair,
To be covered with chintz and stuffed with
hair,
'Twould adorn any parlor, and give it an
air! —
And we thought the tale was true.
0 the days we worked, and the ways we
worked,
To hammer and saw and hack,
In making a chair in which no one would sit,
A chair in which no one could possibly sit
Without a crick in his back.
A woman there was, and she had her fun-
Better than you or I;
She wrote out receipts and never tried one,
She wrote about children — of course she had
none —
She told us to do what she never had done-
And never intended to try.
And it isn't to toil, and it isn't to spoil,
That brims the cup of disgrace —
It's to follow a woman who don't know
beans —
A woman who never had cooked any beans —
But wrote, and was paid to fill space.
— Conyregationalist.
J*
Breakfast on Drink.
Coffee Makes Many Dyspeptics.
"Coffee and I had quite a tussle. Two
years ago I was advised by the doctor to
quit the use of coffee, for I had a chronic
case of dyspepsia and serious nervous
troubles, which did not yield to treatment.
1 was so addicted to coffee that it seemed an
impossibility to quit, but when I was put on
Postum Cereal Food Coffee, there was no
trouble in making the change, and to-day I
am a well woman.
"One of the lady teachers in our public
schools was sick and nervous. Frequently
the only thing she took for breakfast was a
cup of coffee; I urged her to try leaving off
the coffee and use Postum instead. Went so
far as to send her a sample from my box and
give her directions. She now uses nothing
but Postum Food Coffee and told me a short
time ago that she was perfectly well.
"It is easy to make good Postum, once a
person becomes accustomed to it. Put four
heaping teaspoons to the pint of water and
after it comes up to a boil, see that from
that time on it boils fifteen or twenty min-
utes, then use good cream and you have a
drink that would be relished by the queen. Be
sure and put a piece of butter size of a pea in
the pot to prevent boiling over." Mrs.
Lizzie Whittaker, Kidder, Mo. Postum is
sold by all first-class grocers at 15 and 25
cents per package.
August 15. 1901
THE CHRISTIAN-EVANGELIST
1049
Tom's Mistake.
On the station platform two men stood
waiting for their train. Another man,
with a pick and shovel on his shoulder,
was passing on his way to work. He was
not more than fifty or fifty-five years old,
but his gait was stiff and labored, and
there was a pronounced stoop in the figure.
His overalls, once brown, were lime-
bleached and faded to a soft "old rose,"
and bagged dejectedly at the knees. The
face under the weather-beaten cap was
stolid and listless. As he slumped along
in his heavy cowhide boots, he apparently
embodied that most persistent and most
pathetic figure which mediaeval Europe
called the "serf," and more modern Europe
calls the "peasant," and the census enum-
erator of America of to-day sets down as
"unskilled labor." As he crossed the
track the elder of the two men on the
platform pointed him out to his com-
panion.
"That man and I were schoolmates. He
was not dull at his books, and ought to
have made a better condition for himself
in life."
"What's the matter with him? Does he
drink?" asked the younger man.
"No; nothing of that kind has hindered
him. When he was about fifteen years
old he was offered a dollar a day to dig a
cellar. This seemed large wages to him,
and he left school and took the job. He
was proud of his size and strength, and
this offer made him feel so independent
that he rather looked down on the rest of
us boys. He never went back to school.
He found work to do which required no
technical skill, only muscle used under an
overseer's direction, and he kept at it. I
remember Judge Haines, one of the school
committee, met Tom— his name is Tom
Mahan — and said to him: 'My boy, you are
making a mistake and doing a foolish
thing. If you must work, why don't you
learn a trade?' 'I'd have to give my time
three or four years for nothing. What
would be the use of that? I'm as strong as
a man, and I'm getting a man's wages
now,' said Tom. 'Strong?' said the Judge.
'Are you as strong as one of my horses?
They work for their keep, but I have to
pay the man which drives them thirty dol-
lars a month besides his keep; and the
man who shoes them gets three dollars a
day. If strength counts for so much, I
wonder the horses don't strike and look for
a job laying brick or carpentering.' But
Tom thought the Judge was only joking
with him. He eouldn't see why he should
give his time to learn a trade or some
profitable business, and work for nothing,
as he said, when he could work for wages,
and so he went his own way."
"There are thousands like him," said
the other man. "They never learn to do
any special kind of business, and never
seem to realize that the reason the trained
blacksmith, or the skilled carpenter, or the
salesman gets higher wages than they do
is because he has given time to learning to
use his head as well as his feet and hands.
If boys would only keep the important
fact in mind that muscle — mere physical
strength— is always one of the cheapest
things in the labor market, and that so far
as price is concerned it matters little
whether a man furnishes it, or a horse,
there would be fewer men to be classed as
'unskilled labor.' "—Youth's Companion.
MAYFIELD SANITARIUM
912 Taylor Ave., St Louis. Mo.
Delmar Avenue or Suburban Cars pass our door
An ideal Christian Home and Hospital.
Elegant location and fitted with all modern improved
ments.
Medical Staff of Eminent Specialists.
Christian Nurses with Superior Training, furnished.
Reasonable rates for best service. Send for illustrated
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Ambulance sent free to Union Station when proper
notice is given.
For further information address,
W. H. Mayfield, M. D.,
Surgeon in Chief,
Dr. W. G. Tyzzer,
General Manager.
Ma.xims of Business.
In Gordon Graham's Letters from a Self-
Made Merchant to his Son, now appearing
in the Saturday Evening Post, occur the
following bits of business philosophy:
Baron Munchausen was the first travel-
ing man, and my drummers' expense ac-
counts still show his influence.
Adem invented all the different ways in
which a young man can make a fool of him-
self, and the college yell at the end of them
is just a frill that doesn't change essentials.
It's the fellow who thinks and acts for
himself, and sells short when prices hit the
high C and the house is standing on its
hind legs yelling for more, that sits in the
directors' meetings when he gets on toward
forty.
Pay day is always a month off for the
spendthrift, and he is never able to realize
more than sixty cents on any dollar that
comes to him. But a dollar is worth one
hundred and six cents to a good business
man, and he never spends the dollar.
If you gave some fellows a talent wrapped
in a napkin to start with in business, they
would swap the talent for a gold brick and
lose the napkin ; and there are others that
you could start out with just a napkin who
would set up with it in the dry-goods busi-
ness in a small way and then coax the other
fellow's talent into it.
I always lay it down as a safe proposition
that the fellow who has to break open the
baby's bank for car-fare toward the last of
the week isn't going to be any Russell Sage
when it comes to trading with the old man's
money.
J*
Queer Inventions.
Inventiveness is not usually regarded as
a feminine characteristic, even by those
who know that almost any woman will use
a hairpin to cut the leaves of a magazine,
button her gloves, fasten flowers to her
belt, or pick a lock.
The records of the Patent Office, however,
contain a long list of women inventors,
says a writer in the Youth's Companion,
who has been delving in those most inter-
esting archives. Women have received
patents for a car- coupler, a valuable im-
provement in the printing-press, a trou-
sers-stretcher, a mustache -guard, a shirt-
front protector and other things which fill
the world with sunshine; but all these
devices must hide their diminished heads
before the combined traveling-bag and
bath-tub.
When folded, this commonplace-looking
object is an ordinary traveling- bag of
generous size, and may be used as such,
but a little pressure on a button or two
reveals its true character. Four concealed
legs shoot out, the frame opens until it
forms a level and continuous rim, what
appeared to be leather is seen to be colored
india-rubber, and behold a tight and com-
modious bath-tub !
For /the traveler who possesses one of
these devices the dustiest journey has no
terrors; the greedy landlord is powerless.
When the train stops at the wayside
watering- tank, he has only to seize his
hand-bag and slip out into the sage-bush.
He returns refreshed and clean, the envy of
his less fortunate fellow travelers.
Another woman has established her hold
on posterity by the invention of the com-
bined washing-machine and seesaw. This
is a pleasing device for turning work into
play, and letting some one else do it.
It consists of a frame which supports a
plank seesaw and a revolving drum con-
taining the soiled clothes. The seesaw is
connected with the drum by two walking-
beams. When the children begin to
"teeter," the drum revolves. Meantime
the "lady of the house" sits back in the
shade on the veranda, and prepares her
paper for the next meeting of the club.
The clothes will be rubbed white long be-
fore the children are tired, and by prohibit-
ing the use of the seesaw except on Mon-
days, wash-day becomes a joy to the whole
household.
What is the steam-engine or the cotton-
gin beside such boons as these!
One day a beggar man asked a passer-by
for a quarter, with which to buy food for
his starving family. The passer-by threw
him a coin, and was hastening upon his
way, when he heard a voice calling him to
pause. It was the beggar man. "Sir,"
cried he, "the coin you gave me was not a
quarter. It was a five-dollar gold piece.
Here is four dollars and seventy-five cents
in change." Was he not an honest beg-
gar man?
J*
"It is remarkable," said the political as-
pirant to his confidential friend at the club,
"how differently people are affected by the
same thing."
"How do you mean?" inquired his friand.
"Well, I was thinking of my speech. It
kept me awake four nights, and put every-
body who heard it to sleep in half an hour.
"One of my ancestors," said the haughty
Miss May Flowerstock, "was driven out of
England for religious reasons."
"Huh!" retorted the unassuming Miss
Jones, "two of mine were driven out of the
Garden of Eden for the same reason."
"I wouldn't cry like that, my little man,"
said the benevolent old gentleman in a
soothing tone. "Well, you can cry any
way ycu want to; this is my way," replied
the small boy uncomforted.
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CURES WHERE ALL ELSE FAILS
I Best Cough Syrup Tastes Good. Use |
In time. Sold by druggists.
CON SUMPTION
1050
THE CHRISTIAN-EVANGELIST
"Settling With 'Yovirs Truly.'"
It seems that a crowd of little fellows
were overpowered by that barbarian in-
stinct which sooner or later masters all
genuine men — to "take to the woods." I
suppose it is the solitude, the shadow, the
aspiration kindled in the mind by following
the great trunks upward with the eye, that
exert upon them such an irresistible charm.
Well, they "took to the woods" every
Saturday afternoon, and just inside of the
vast shade they built a little cabin, over
the door of which they nailed a board, con-
taining these words:
"Any feller that defayces a tree or kills
a byrd* in these here woods will have to
settle with — Yours truly,
Jim Brown, Tom Duncan,
John Smith, Dan Johnson."
Now, where in the world those boys ac-
quired the principles embodied in that
brief "Declaration," I am sure I do not
know ; but if I were going to try to find a
youngster to learn my trade or run my
errands, I should be pretty likely to try to
get hold of one of the members of that
quartet; for a boy that loves trees and
birds, and is willing to make the "feller"
that defaces or kills them "settle," has the
sort of stuff in him that I am looking for.
I suppose I might be a little bit liberal
about the trees, much as I love them. For,
if some young chap who was "dead in
love" should be overcome by his feelings
and carve on the smooth bark of an old
beech his own initials and those of his
best girl, and then cut out a big heart with
an arrow stuck through the center, my
sympathy would make me wink charitably
at his sacrilege. I may have done it my-
self!
But, when it came to birds, I would draw
the line as sharp as the boys did. I should
like to see those four youngsters form a
hollow square and meet some foeman
worthy of their steel ! It they did not put
up a good fight, I should lose my guess.
"Settling with yours truly" would not be a
"picnic" if I know anything about the
kind of material such lads are made of!
We need more of them grown to man-
hood— men that will make wrong- doers
"settle with yours truly," men who have
masterful affections and convictions, men
who love something or other enough to
make them willing to die for its protection,
if need be.
That was the kind of stuff they made old
John Brown of Ossawattomie out of! He
felt toward a black man just as those boys
felt toward trees and birds. He put up his
sign Sway out in Kansas, and any one
could read it if he could read at all.
"Whoever mars the image of God almighty
in one of these black men will have to
settle with — Yours truly,
John Brown."
One of the great troubles of the age in
which we live is that we have not the moral
force to make men "settle." The very best
people in the community permit all sorts of
vandalism to be perpetrated with nothing
more than a feeble little whisper of remon-
strance. Scoundrels start saloons right
before their front doors; barbers and con-
fectioners put in "slot machines" within a
hundred feet of our schoolhouses where
their children are; lynchings are perpe-
trated in their streets; rascally combina-
tions are made between business men to rob
them ; justice is perverted in their courts ;
and all they do is to lift a little feeble and
ineffectual "protest."
That was not the way our forefathers
treated the British! They made them "set-
tle with yours truly"!
The longer I live, the more clearly I see
that the way to treat all wrongdoers is to
make them "settle," and we never ought to
forget that "nothing is ever settled until it
is settled right"!
There is hardly a city in the world so big
that four solid, determined men with the
spirit of those little fellows in their bosoms
could not bring to the bar of justice the
worst criminals and crush out the most
strongly intrenched crimes.
For one, I shall not soon forget that
lesson, and I am hunting for those boys so
as to propose myself as a candidate for the
"Society of Settlers." — Charles Frederic
Goss, in Christian Endeavor World,
"United States" is Singular.
We commented recently upon the frequent
ungrammatical use of the term "United
States" with a plural verb when the nation,
as a nation, is referred to, and we said at
that time that the question had been settled
by history, culminating in the civil war,
which proved that this nation is one and in-
separable. It is, therefore, grammatically
singular, and it is actually one. The
Chicago Record-Herald has taken the mat-
ter up and quotes the defense which Hon.
John W. Foster makes for using the singu-
lar form in his recent book, "A Century of
American Diplomacy." After consider-
able research he has shown that the use of
"United States" as a singular noun has de-
veloped with the idea of federal unity, and
that both have been unquestioned since
1860.
"I have found," said Mr. Foster, recent-
ly, "that in the early days of the republic
the prevailing practice was the use of the
plural, but even then many public men em-
ployed the singular, and of late years the
latter has become the rule. Among states-
men who have habitually used the singular
verb are: Hamilton, Jefferson, Seward,
Blaine, Edmunds, E. J. Phelps, Webster,
Benton, Fish, Frelinghuysen, Motley,
Reid, Gresham, Silas Wright, Marcy,
Evarts, Bayard, Charles Francis Adams,
Depew, Olney.
"Of living professors of international
law Woolsey, of Yale; Moore, of Columbia;
Huffcut, of Cornell, and James C. Carter,
of New York, use the singular. Andrew
Jackson was the first president to adopt the
singular verb in official papers. In the
earlier messages of presidents the plural
form is usually found, but since Lincoln all
of them, including Grant, Cleveland, Har-
rison and McKinley, have invariably used
the singular. In the divisions of the Su-
preme Court during the first half-century
the plural form is generally used, but the
singular appears occasionally. In later
years the court has used the singular. The
same remark applies to treaties with foreign
nations."
J*
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Horsford's Acid Phosphate.
Dr. J. B. Alexander, Charlotte, N. C,
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August 15, 190
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Address Dr. B. C. Thompson,
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I,ouis, Mo.
Wheeling Through Europe
By W. E. Garrison. The story of two
summers (1898 and 1899) spent on a bicy-
cle in England, Scotland, Wales, France,
Holland, Belgium, Germany, Switzerland,
Austria and Italy. The author's account
of his experiences is always interesting,
and often very humorous. The book is
illustrated with fine half-tone plates made
from photographs taken by the author.
It contains 263 pages, and is finely printed
and bound.
PRICE, $1.00.
¥H8 CHRISTIAN PUBLISHING CO.,
St. I/O tils. Mo....
Wonderland
1901
the annual publication of the Northern
Pacific Railway will be found a dis-
tinct advance, in some respects, upon
even its immediate predecessor Wonder-
land 1900.
Its cover designs and eight chapter
headings are by Alfred Lenz, of New
York, from plastique models aud are
splendid examples of art.
There is within the covers of the book
much historical matter, some of it new,
as well as purely descriptive narrative.
The three principal chapters relate to
the history of the unique Northern
Pacific Trademark, the Custer Bat-
tlefield in Montana, and Yellowstone
Park. Each is profusely illustrated, the
Trademark chapter in colors. This trade-
mark is of Chinese origin and is 5,000
years old. Its story is a strange one.
It is safe to say that Wonderland
1901 will be in greater demand than any
preceding volume of the Wonderland
family, and, as heretofore it will be sent
by Chas. S. Fee, St. Paul, Minn., to any
address upon receipt of the postage, six
cents.
The
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Through the historical and scenic
regions of Tennessee, Alabama,
Mississippi, Louisiana and Florida.
For descriptive matter, time-tables and map*,
address
C. L STONE, General Pass. Agt.
Louisville, Ky
Actgust 15, 1901
THE CHRISTIAN-EVANGELIST
1051
With the Children.
J. Breckenrldge Ellis.
PETE.
XXII.— That Dog Collar.— Continued.
"Linda May!" remonstrated her Aunt
Dollie, "did you hear me tell you to go
and shut up the chickens before this
storm?" Her little niece did not budge.
How could she? Would she get up and let
Miss Dollie see that there was a dog collar
and rope under her? Linda May tried to
gain time. "But oh, Aunt Dollie, how
did you leave Pete?" "She is very sick,"
was the reply, "poor little darling, she
just lies there starving for a drink of water,
but afraid to drink, it hurts her so. But
run along, child, I hear it thundering."
"Oh, no, Aunt Dollie, that's just a wagon
going over a bridge." "Well, wagon or
thunder, you'd better go this instant to
those little chickens," said the old lady
sharply. "Go on, Linda May," said
Madge, "J want to sit in your chair." So
Linda May got up very cautiously and
Madge squeezed behind her, and sat on the
collar and doubled-up rope before Miss
Dollie could see them. You would have
thought they were sitting hens, afraid
their eggs might get cold. Linda May
went to see about the chickens. They
were hatched the first day of October, and
Miss Dollie " 'lowed to have them for
Christmas." Miss Dollie got her steak
out of the refrigerator, and spread it on
the kitchen table and began to beat it.
She stood right where she could see Madge,
and she talked to her between the blows of
her hammer, so Madge had no chance to
slip the dog collar away. It was of iron,
and Madge felt it making a round ring on
her, it was so sharp. Suddenly Miss Dollie
said, "Madge, run and look at the sky."
"Oh, Miss Dollie," said Madge, squeez-
ing to the chair, "I can't tell a thing about
clouds." "Well, you can look in the west
and see if it looks dark over there." "Yes,
go on, Madge," said Letitia, "I want to sit
in that chair." "That must be a wonder-
ful chair," said Miss Dollie, "I believe I'll
come and sit in it myself." Madge
gasped. But Miss Dollie couldn't come on
account of the steak. I think she was
joking, anyway. Little did she dream of
the wicked plot of those girls! So Letitia
perched upon the dog collar, and Madge
went to look at the sky. And now if Miss
Dollie sends Letitia on an errand, I don't
know what we will do. Oh, yes, here
comes back Linda May. "Letitia," she
said in a low voice, "do you want me to sit
on it awhile?" "No, go on away." "Oh,
let me, it's fun." "I won't," said Letitia.
"Linda May," called her aunt, "you go
and get down the glass jar with the maple
syrup from the top of the cupboard. There
are two jars there, side by side, and one's
empty. Do you think you can do that,
Linda May?" "Yes, ma'am. I'll lift and
see which is the heavy one, and then get it
down." "Very well, but be careful, Linda
May. And take that chair Letitia is sit-
ting on, and get up on it so you can reach
the jar." "There's a closer chair to the
press," said Linda May. Just then Madge
came in saying, "Miss Dollie, which way
is west?" "Bless the children!" cried
Miss Dollie, giving the steak a whack that
almost made it cry out, "I'd rather do it all
by myself."
Linda May dragged another chair to the
cupboard and climbing up, tested the
weight of one of the jars. It was so light
that she knew it was the empty one. So
she exerted her strength on the second, to
lift it down. Now there wasn't much
maple syrup left in that jar, but she pulled
on it as hard as if it had been brimming
full. In consequence, it tipped almost
over, and as the syrup had been frugally
watered by the grocery- man before he sold
it, it was very thin. Accordingly it began
to pour down upon Linda May's head,
although the top of the jar was still on.
Linda May was so astonished and fright-
ened at what her aunt would say (and what
is more to the point, what she would do,)
that she just held the jar tipped over in her
rigid hands, and the little stream of maple
syrup continued to trickle out upon her
hair. Madge and Letitia saw her, and
their mouths flew open, but they were too
excited to utter a sound. "Linda May."
called Miss Dollie, "have you found the
maple syrup?" "Yes, ma'am," answered
Linda May faintly. At that Madge began
to laugh and couldn't stop. That made
Letitia laugh till the tears came to her
eyes, and Linda May, as if quite desperate
and entirely deprived of her senses, turned
the jar upside down and got its contents
down her neck. She felt sticky. Miss
Dollie at the sound of the laughter laid
down her hammer. But just then a terrific
crash of thunder shook the house. "The
cellar! Thecellar!" screamed Miss Dollie,
and she fled. They came after her, Madge
and Letitia convulsed with laughter and
Linda May scared and miserable. When
they got in the cellar, a few drops fell
slowly and painfully as if wrung out of a
half -dry cloud. Then the sun came out.
The tornado was over. They went back to
the house, and Linda May was set to wash-
ing her hair. All Miss Dollie said was
that she ought to have got the syrup her-
self. But she said it in such a way that
Linda May didn't know what might happen
later. Then they found that the steak was
gone; not a bone of it was to be seen.
Miss Dollie accused Mrs. Mitchell's cat,
and was loudly indignant. She said all
her troubles came on her at once. But the
girls looked at each other. Their eyes
said, "Lucifer!" Oh, why hadn't Arthur
come after that dog in time? Where was
Lucifer now? What was he doing? Doubt-
less eating that steak ! When Letitia ran
to the cellar, she had looked wildly about
for a place to hide the dog collar and rope.
In her haste she had put it under a white
garment that lay in a little chair in a cor-
ner of the room. This little garment was
Linda May's night-gown which Miss Dollie
had been mending that afternoon. When
the meatless supper was over, Miss Dollie
announced that Letitia had permission to
stay all night. Letitia said, "It will give
me much pleasure, Miss Dollie." She was
always just that polite to grown people.
Madge would have clapped her hands;
Pete would have capered; Linda May
would have said, "I'm glad," in similar
circumstances. Miss Dollie improved them
that evening, she read aloud to them from
"Talks about Geography for Children."
Suddenly it occurred to Letitia that it
wasn't so much fun "staying all night."
Then they grew sleepy. Madge and Le-
titia were to sleep together. That paired
Linda May off with her aunt. "Get your
Do Your
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the system. Your dealer has it.orcan
get it. Insist on the genuine. Price 50
cents a bottle. Made onlv by The
American Pharmac.al Co., "(Incorpor-
ated.) Eyansyllle, Indiana.
GEO. KILGEN & SON,
BUILDERS OF HIGH GRADE
CHtFRCH
AND
PARLOR
637-641 S. Ewing Avenue, St. Louis, Mo.
Please mention this paper when writing.
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gown," said Miss Dollie, bringing the
lamp. Linda May was about to pick it up,
when she felt the dog collar and rope
under it. There stood Miss Dollie with
the lamp! So Linda May grabbed up the
collar and rope inside her gown and carried
them to the bedroom. When Miss Dollie
was putting the lamp on the bureau, Linda
May slipped the collar and rope in her own
side of the bed. They undressed and
pretty soon were asleep. Linda May kept
the collar and rope tight in her arms as
long as she was awake. But as soon as
she fell asleep, she began to dash out her
arms and legs as if she were swimming, —
according to her custom. At last the rope
worked down and looped about Miss Dol-
lie's ankle. Miss Dollie suddenly gave an
agonized scream. "A snake in the bed!"
she cried, she made a wild plunge and the
cold iron collar slid down between her
knees. Miss Dollie gave another blood-
curdling scream and rolled out upon the
floor. Lucifer, who had been sound asleep
under Madge and Letitia's bed, heard
the voice he feared, and began to howl in
an ecstasy of terror. Madge and Letitia,
hearing the dog under the bed, woke up.
"Robbers!" cried Madge. "Robbers!"
cried Letitia. "A sna-a-ake!" cried Miss
Dollie, standing in the dark on a chair,
with her gown gathered about her. Linda
May began to cry.
(TO BE CONTINUED.)
Home Study Courses.
Rapid courses by mail in the Bible, Greek,
Philosophy, Hermeneutics, Christian Evi-
dences, etc., leading to diploma and degree.
Terms $1.00 per month. Circulars free. Write
Prof. C. J. Burton, Christian University,
Canton, Mo.
1052
Hour of Prayer.
Fr^nk G. Tyrrell.
The Heavenly Mansions.*
Text:— In my Father's house are many
mansions; if it were not so, I would have told,
vou; for I go to prepare a place for vou. —
John 14:2.
There are times, no matter how deeply in-
terested they may be in their work, when
tired toilers long for rest. They have borne
the 'burden and heat of the day," and wel-
come the cool shadows of evening. Rest and
reward are sweet to them. Is it not perfectly
natural that the servants of God should ex-
perience like emotions?
Ovir Fa.ther's House.
We are always children. Gray hairs and
wrinkles may come, father and mother may
join the silent majority, w e may be engrossed
in the affairs of life, yet through all these
changes, we cherish the tenderest recollec-
tions of the childhood home. Now, God is
our Father. And there can never be a grander
conception of heaven than God's dwelling-
place. One is not more at home in his own
house than in his father's. And then, in our
Father's house, there are added comforts and
pleasures. We are free from responsibility.
We have the joy of the Father's presence.
In this house— and it must be altogether
splendid — Jesus says there are many man-
sions, literally, "abiding- places." These are
fitted to our necessities. We shall want
nothing in these mansions. And there is
solid comfort in tbe reflection that in them
we are to abide. This life is full of chaDge.
It seems impossible to root one's self in a
community. We are always going from place
to place, and at every move we must needs
break tender ties. But there we shall "go
no more out forever."
A Pla.ce for You.
As plain as language can make it, Jesu?
says, "I go to prepare a place for you"
(John 14:2). Is there any room for the dis-
cussion of the question, whether heaven be a
place or not? Different it will be, no doubt,
from any place we have ever seen, however
glorious; but that it is a place, with metes
and bounds, exits and entrances, the Bible
clearly teaches. The language the sacred
writers use to describe this "place" is no
doubt figurative. We shall not expect to see
a city with real gold on the streets, and
twelve gates, each gate a solid pearl. But
there is no doubt that the reality, when we
do see it, will far surpass this brilliant pic-
ture of it.
Is this place— an abiding place, a place of
rest — is it "for you"? These words are ad-
dressed to the disciples, and to them as the
representatives of all disciples. Are you,
then, a disciple of Christ? And are you
pressing on from one degree of knowledge to
another? If you have obeyed the gospel, if
your life is "hid with Christ in God," then
the heavenly mansions are for you. The
Master prepares for the servant. We cannot
doubt that the preparation will be splendid.
He prepares our summers and our winters,
our harvests, our days, and our nights. He
prepares our eternal homes.
Not Troubled.
Jesus was going away, and at this thought
the disciples were saddened. In this language
of interceding, protesting love, He comforts
them. Would that these words might be
chanted in the ear of every sorrowing, weep-
ing soul the wide world over. "Let not your
heart be troubled." Do not submit to it.
Trouble is something you can prevent; you
can forbid it access to your hearts and homes.
Do not be troubled, cast down, discouraged,
when your work seems fruitless; toil on, and
leave the harvest with Him. Nor yet when
THE CHRISTIAN-EVANGELIST
sickness prostrates you; for the Great Physi-
cian is by your side. Say with the psalmist,
"Yea, though I walk through the valley of
the shadow of death, I will fear no evil."
Bereavement and heartache are unavoidable;
but the faithful disciple has a faithful Lord,
and he will not fear.
Small cares, petty annoyances, trifling
vexations, can all be put aside if we trust
Him. "Ye believe in God!" that is enough.
Faith is the victory! How can we be troubled,
abashed, fear- smitten, if we remember that
in spite of unworthiness, we are the objects
of Christ's tender care? He who prepares a
place for us, and bids us be untroubled, will
receive us unto Himself. That means the joy
of everlasting abode with Him. So let us
look at the present through the future, not
vice versa. For that future will glorify this *
meagre, trying present.
Are you going to disappoint the blessed
Master? After His anguish and sorrow,
after the pain He suffered, after the prepara-
tion He has made, will you not enter in? And
if you will not, what then? There is another
place, prepared not for you, but for the devil
and his angels. Into that pit go the impeni-
tent and the faithless. "These shall go away
into everlasting punishment, but the right-
eous into life eternal."
August 15, 1901
Prayer.
Almighty God, we have tasted the joys of
forgiving love. We know that this life is full
and rich because of the advent of Christ. We
have walked through shadowed valleys, yet
not alone. Sorrows and tempests have out
driven us nearer to Thee. As friends slip
away from us, and our bodies was weaker
and weaker with age, we long for our house
of many mansions May the joy of anticipa-
tion strengthen us for the remaining days of
our pilgrimage, and through Christ Jesus
may we at last have an abundant entrance.
Amen.
The Episcopa.1 Convention a.t
S&n Francisco.
The meeting of this convention at San
Francisco will afford an opportunity for
many to travel over the Northern Pacitic-
Shasta Route. The Northwestern scenery of
the United States, it is admitted, is of the
grandest in the country and the fact that the
Yellowstone Park lies in this section is proof
of this. No one should miss the opportunity
to travel over this route. Cheap rates will
apply in one direction via direct routes and
in the opposite direction via Portland and the
Northern Pacific. For any further inform v
tion and particulars and copy of Wonderland,
1901, send six cents in stamps to Chas. S. Fee,
G. P. & T. A., St. Paul, Minn.
♦Prayer-meeting Topic for August 21.
Q\ia.int, Queer a.nd Qurious
Salt Lake City.
The late Col. John Cockerell in the Cosmo-
politan said: "There are three uoique cities in
America, and one of these is Salt Lake
City." It is not only unique in its Temple,
Tabernacle and Mormon Church institutions,
but quaint in appearance, with its wide
streets, immense blocks and martial rows of
shade trees. It has, perhaps, more attrac-
tions to the square yard than any city in the
country, and its climate, while temperate all
the year round, is particularly delightful in
summer. The Great Salt Lake, with its mag-
nificent Saltair resort, where the water is
"deader and denser" than that in the Dead
Sea in Palestine, is an attraction in itself
that people come miles Jto see. There are
many cool mountain and lake resorts near
by, also numerous very pretty canyon trips
and parks, drives, Hot and Warm Sulphur
Springs. Fishing and hunting in every direc-
tion. The trip from Denver to Salt Lake City
and Ogden via the Rio Grande Western
Railway in connection with either the Colo-
rado Midland or Denver & Rio Grande rail-
roads is one of unsurpassed pleasure. Here
nature is found in her sternest mood and the
whole line is a succession of rugged canyon,
waterfalls and pictui-esque valleys. No
European trip can compare with it in gran-
deur of scenery. During the entire summer
there will be low excursion rates to Salt
Lake City and contiguous country. It is on
the road to the Pacific Coast, if that be your
destination. Rend four cents postage to Geo.
W. Heintz, General Passenger Agent, Rio
Grande Western Railway, Salt Lake City,
for literature, etc.
For Well People.
An Easy Way to Keep Well.
It is easy to keep well if we would only observe
each day a few simple rules of health.
The all important thing is to keep the stomach
right and to do this it is not necessary to diet or to
follow a set rule or bill of fare. Such pampering
simply makes a capricious appetite and a feel-
ing that certain favorite articles of food must be
avoided.
Prof. Wiechold gives pretty good advice on this
subject, he says: "I am 68 years old and have
never had a serious illness, and at the same time
my life has been largely an indoor one, but I
early discovered that the way to keep healthy was
to keep a healthy stomach, not by eating bran
crackers or dieting of any sort; on the contrary I
always eat what my appetite craves, but for the
past eight years I have made it a daily practice to
take one or two of Stuart's Dyspepsia Tablets after
each meal and I attribute my robust health for a
man of mv age to the regular daily use of Stuart's
Tablets
"My physician first advised me to use them be-
cause he said they were perfectly harmless and
were not a secret patent medicine, but contained
only the natural digestives, peptones and diastase,
and after using them a few weeks I have never
ceased to thank him for his advice.
"I honestly believe the habit of taking Stuart's
Dyspepsia Tablets after meals is the real health
habit, because their use brings health to the sick
and ailing and preserves health to the well and
strong."
Men and women past fifty years of age need a
safe digestive after meals to insure a perfect diges-
tion and to ward off disease, and the safest, best
known and most widely used is Stuart's Dvspepsia
Tablets.
They are found in every well regulated house-
hold from Maine to California and in Great Britain
and Australia are rapidly pushing their wpy into
popular favor.
All druggists sell Stuart's Dyspepsia Tablets, full
sized packages at 50 cents and for a weak stomach a
fifty cent package will often do fifty dollars worth
of good.
TICKETS
TO
New York and Boston
VIA
BIG FOUR ROUTE
GIVE
10 Days STOP-OVER at
BUFFALO^
Pan-American
Exposition...
LOOK at the SCHEDULE :
Lv. St. Louis . . 8:30 a.m. 12:00 noon 8:06 p.m.
Ar. Buffalo 2:55 a.m. 6:18 a.m. 7:30 p.m.
Ar. New York 2:65 p.m. 6:00 p.m. 8:00 a.m.
Ar. Boston 4:55p.m. 9:00p.m. 10:34a.m.
Through Coaches, Dining Cars, Sleepers and
Library Cafe Cars from St. Louis.
For Guides, Maps, Rates, Sleeping Car and Bail
Road Tickets call at
Big Four Ticket Office,
Broadway and Chestnut.
Or Address
C. L. HILLEARY,
A. G. P. A., ST. LOUIS
August 15, 1901
THE CHRISTIAN-EVANGELIST
1053
Sunday School.
W. F. FUchardson.
Abraham and Isa.ac*
Filled with horror and fear by the awful
destruction which had visited the cities of
the plain of the Jordan, Abraham moved his
camp further to the south, within the terri-
tories of Abimelech, the king of Gerar. Here
for the second time he was led by fear for his
life to pass off Sarah as his sister, in which
deception she concurred. But the Lord in
some way revealed to Abimelech the true re-
lation that existed between them, and the
action of that rude chieftain of a desert tribe
is in marked contrast with theirs. They must
have felt keenly the rebuke which he adminis-
tered, and it probably corrected their seeming
propensity to sacrifice truth for safety and
caused them henceforth to trust God more
implicitly.
At the appointed time, as foretold by the
angel, Sarah gave birth to Isaac, the child of
promise, and he was circumcised on the
eighth day. At the feast which celebrated
his weaning, Hagar, the mother of Ishmael,
was seen by Sarah to mock, or deride the
young child, and she perhaps concluded that
some plot would be contrived by Hagar to
make way with Isaac, and thus secure the
honor of the inheritance for her own son.
The sight aroused all the jealous nature of a
wife and mother, and Sarah at once demanded
that Hagar and her child be sent away and
not allowed to share with Isaac the property
and promises that belonged by right to him.
Abraham's affectionate nature rebelled
against such a seeming wrong, but God told
him to do as Sarah demanded, and that he
would care for the banished child and make
of him a great nation. The descendants of
Ishmael became the hardy people whose home
was amid the rocky fastnesses of the land
known afterwards as Edom, south of the
Dead Sea.
The favor of God was so manifestly with
Abraham as to attract the attention of
Abimelech, who proposed a covenant of
fidelity between them and their children.
This covenant was ratified at the well of
Beersheba, one fed by a living spring, which
yet furnishes abundant water for the grazing
flocks of the shepherd and for the thirsty
traveler. And Abraham sojourned many days
in the land of the Philistines.
It might be supposed that Abraham had
been sufficiently tried when we remember all
the difficulties through which he had passed
in response to the expressed will of Jehovah.
But the supreme test was yet to be applied.
The law of sacrifice had early suggested to
men the principle that the more precious the
object offered the more acceptable the gift.
Hence, human sacrifices had early found a
place in the religion of many nations.
Abraham had seen such offerings in his
native Chaldea. Egypt was familiar with
the practice. The Canaanites 'made their
children to pass through the fire unto
Molech." Later in the history of the chosen
people we find the king of Moab offering his
eldest son upon the walls of his capital, while
the Gibeonites demand the sacrifice of seven
sons of Saul as an atonement for his violence
toward them. The Valley of Hinnom attains
to a base notor.ety for its human sacrifices
during the reigns of the evil kings Ahaz and
Manasseh. When we remember these facts,
and that the life of a son was believed to be
absolutely in the hands of the father, we will
see that God's command to Abraham to offer
up Isaac could not bear the aspejt of horror
with which we would view it to-day, or even
Israel would look upon it at a later date.
Yet the fact that God did not alio w Abraham
to consummate the offering showed that it
was not the will of God that man should
♦Lesson for August 25, Genesis 22:1-14.
BIBLE CLASSES, # ^
<# C E. SOCIETIES, <£
# # BETHANY CIRCLES
We desire to call the attention of all such associations as those named above
to a new book, recently published by us, which should be read and studied by
all the young people among the Disciples of Christ. This book is
The Reformation of the XlXth. Century.
It is a history of the Disciples of Christ — the first and only complete, authen-
tic, adequate history ever issued. It is the joint production of some of the ablest
writers in our great brotherhood — Chas. Louis Loos, B. B. Tyler, W. T. Moore)
T. W. Grafton, Benj. L. Smith, A. McLean, Lois A. White and J. H. Garrison.
Never before has such a clear and correct account of the origin and early days of
our reformation been offered to the public. Never before has there been written
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great reformatory movement. Never before has the present generation had so
excellent an opportunity to learn the facts connected with the organization and
development of our several missionary societies. In short, this is a history that
must stand as the standard work on the subject for many years to come.
Bible Classes, Christian Endeavor Societies and Bethany C. E. Reading
Circles will find this a delightful volume for study. It is by no means a dry and
didactic compilation of facts and statistics, but is a narrative of absorbing inter-
est, which, when once begun, will assuredly be completed. We know of no
work, after the Bible, that our young people can study with more profit. A
better knowledge of the history of our great plea will give them a greater love
and zeal for it.
The price of this work, single copy, is $2.00, postpaid, but we will be glad to
quote, on application, special prices when several copies are ordered at one time.
The Christian Publishing Company, St. Louis, Mo.
offer "the fruit of his body for the sin of his
soul."
The command is put into words which must
have pierced the very heart of the patriarch.
•'Take now thy son, thine only son, whom
thou lovest, even Isaac, and get thee into the
land of Moriah; and offer him there for a
burnt offering upon one of the mountains
which I will tell thee of." Had such a com-
mand come to Abraham at the beginning of
his life of faith, he could hardly have obeyed.
But God will not try us beyond our strength,
and only after the habit of obedience had
become a "second nature" to Abraham does
he subject him to this supreme test. And
what a test it was! His tender love for the
child of his old age, his only son; the promise
of God that through Isaac his seed should be
called, a promise that, to all human wisdom,
seemed impossible if Isaac died in his early
youth; these motives plead with mighty
power against the command of Jehovah.
Abraham's faith triumphed. The writer to
the Hebrews tells us that Abraham believed
that God would raise up Isaac from the dead
and thus fulfill his promise. Thus does a true
faith lay hold upon the invisible and
anticipate that which man hath never seen.
Abraham's obedience was very prompt. He
arose early in the morning and made his way
to Moriah, probably the mountain known by
that name upon which the temple was after-
wards built. The fifty miles of journey was«
passed in three days. Leaving the servants*
at the base of the mount, Abraham and Isaac
ascend its sides, the lad bearing upon his
shoulders the wood on which he is to be
burned, as his great prototype, the Son of
God, bore his cross up the side of Calvary.
To Isaac's pathetic inquiry, "Father, where
is the lamb for a burnt offering?" Abraham,
with breaking heart, replies, "My son, God
will provide himself a lamb for a burnt offer-
ing." Did he somehow feel that God would
spare him the final trial of actually slaying his
son, or did he only mean that God's will must
be done at any cost, even if the lamb be the
darling of his heart and home?
The sacrifice was complete. Abraham had
already suffered the awful pangs of death in
the binding of his dear boy and the lifting of
the knife to slay him. No keener would have
been his anguish had it descended into Isaac's
tender flesh. And Isaac himself had concurred
in the sacrifice, for we can only belit ve that
fie at last yielded himself to be bound and
laid upon the altar. "Abraham, Abraham!"
the voice of God called out. And the glad as-
surance is given him that he need not carry
out his purpose, but that Jehovah will accept
the ram caught in a nearby thicket instead of
Isaac. God swears by his own infinite self
that the promise made before to Abraham
shall be fulfilled. And Abraham with grati-
tude calls the place Jehovah-jireh, "God will
provide." It was the supreme moment in
Abraham's life when he stood beside the
smoking sacrifice that had become Isaac's
substitute, and looked forward to the Lamb
of God that should take away the sin of the
world. Thus did Abraham rejoice to see the
day of the Christ, and he saw it and was
glad.
ANY CHURCH
Contemplating the purchase of an
organ will do its members a great
injustice if they do not see and hear
the
v ESTEY v
No other Organ approaches it in rich
and musical tone and wonderful du-
rability. Cataloguesfand all infor-
mation mailed to any address.
THE ESTEY CO.,
1116 Olive St., St. Louis.
J 054
THE CHRISTIAN-EVANGELIST
August 15, 1901
Christian Endeavor
Bvirrls A. Jenkins
TOPIC FOR AUG. 25.
Da.ily Pra.yer.
(Ps. 34:1 22.)
"I will make it the rule of my life to pray
every day."
The need for daily talk; with God is as evi-
dent for a Christian as the need for daily sus-
tenance is for a human body. No physique
can be sound that is not constantly renewed
by food and sleep. So, no soul can be kept
sound that is not fed of God and does not
repose upon God.
Different bodies need different sorts of
sustenance. Some need food of one kind,
some of another. The food that one would
thrive on might be unwholesome for another,
and vice versa. So, I take it, this matter of
prayer — a grave problem for some people —
must be solved in one way for one, and in a
different way for another. What feeds your
soul? There is the true test question. Which
sort of prayer most satisfies your cravings?
Is it prayer at night or morning by your
beside, in your room? Is it the bright, fresh
thanksgiving and praise of morning, when the
heart leaps up to meet the sun? Is it the
prayer for the day's guidance? Or is it the
night's petition that most satisfies you— the
yearning for forgiveness, the desire for truer,
better living, the craving for the rest and
comfort of the weary and heavy laden? If it
is these that fortify and encourage one for
the strife of life, then it is these the Endeav-
orer should have.
But there are those who do not find in these
stated times their highest and most needed
sustenance, but find it rather in moments of
meditation, snatched at times from the busi-
ness of life, moments on the porch or on the
grass in summer, moments before the fire in
winter, moments in the quietude of the church
building before service (would that morepeo
pie would come early for this very purpose!),
moments on the after-dinner couch or on the
public highway between strenuous endeavors.
For those who have found these odd times
sustaining, such moments should be assidu-
ously cultivated.
Still others find their best communion with
God in the very thick of life. For them the
turmoil and the strifeo speak of God; for them
the clash of the reiper, the rattle of utensils,
or the roar of industry and trade are broken
by the still small voice that can be heard only
in the inner chambers of the soul. For them
every moment is lived as in the sight of God,
and isconscious of His presence. This, after
all, is the highest attainment of the philoso-
phy of that great father of modern thought,
Kant. He declares that all life should be
lived. in the sense that God is here. And is
this not the spirit of the Psalm that heads
our lesson? Forjthose, then, to whom busi-
ness is a constant prayer, this God-conscious-
ness is the best of all spiritual sustenance.
And so for each of us there is the proper
spiritual food. Never need the righteous
beg bread. It is always to be found. If a
child ask bread, will Our Father give him a
stone? One of us can eat strong meat, an-
other herbs, another milk, "sincere" milk.
All this is not to say that all these means
of spiritual strengthening may not be utilized
by us all. Let each one use any one or all of
these. The stated times of prayer will re-
fresh in us the constant assurance of God's
presence and will enable us to find, all the
more frequently, moments of meditation. And
meditation, in its turn, will compel us to fre-
quent kneeling in the sight of God; while
the constant living and wox-king as unto Him
will create in us the desire for all kinds of
prayer.
Kentucky University.
THE ONLY WAY."
ST. LOUIS
TO
CHICAGO.
4 - PERFECT TRAINS - 4
MORNING, NOON, NIGHT AND MIDNIGHT,
EVERY DAY IN THE YEAR.
The equipment of these trains is matchless in every detail. Free Chair
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CHICAGO & ALTON RY.
Write for time-tables, rates, etc., to
D. BOWES, Asst. Genl. Pass. Agt., ST. LOUIS, MO.
Burlington
THE LINE
v£ TO ^
DENVER
The Burlington has two daily trains,
ST. LOUIS TO DENVER.
SCHEDULES
No. 5.
"NEBRASKA-COLORADO EXPRESS."
Leaves St. Louis 2-05 p. m.
Arrives Denver 6.15 p. m.
Via St. Joseph.
No. 15.
"KANSAS CITY-DENVER EXPRESS."
Leaves St. Louis 9.00 p. m.
Arrives Denver 7.10 a. m.
Via Kansas City.
With this great train service to Denver, the Burling-
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VERY LOW COLORADO EXCURSION RATES ALL SUMMER,
For illustrated publications on Scenic Colorado, her health resorts, stopping places, railroad rates, etc.,
apply at City Ticket Office, Burlington Route, S. W. Corner Broadway and Olive Street, or write the General
Passenger Agent, 604 Pine Street, St. Louis, Mo.
Adgust 15, 1901
THE CHRISTIAN-EVANGELIST
1055
Ma.rria.ges.
BAKER— HAGER.— Married, in Paris,
Mo., Aug. 7, 1901, C. H. StrawD officiating,
Mr. Francis M. Baker to Miss Celesta M.
Hager, both of Monroe County, Mo.
DeARMAND-JOHNS.— Married, at Car-
thage, Mo.. Aug. 7. 1901, Mr. Alonzo De
Armand. Ventura, Cal., and Miss Emma
Johns, Carthage, Mo., W. A. Oldham officiat-
ing.
JEFFERSON — WATERMAN. — Married,
at the home of Col J. VV Jefferson. Spring-
field, 111., July 22, Prof. S. M. Jefferson, of
Kentucky Univeisity, Lexington, Ky., and
Miss Anna Waterman, of the New England
Conservatory of Music, Boston, J. E. Lynn
officiating.
JUDD- STUTKO.— On July 31, at Council
Bluffs, la., Giles Judd, of South Omaha,
JSFeb., and Mabel Stutko, of Council Bluffs,
la., were united iu marriage, W. B. Crewdson
officiating.
JOHNSON -THORN.- Married, at Gar-
field, Wash , Aug. 4, 1901, R. M. Messick
officiating, O- H. Johnson and Mrs. Martha
A. Thorn, both of Garfield.
JOHNSON -SIMPSON. -Married, at Gar-
field, Wash., Aug 4, 1901. by R. M. Messick.
John W. Johnson aad Miss Winnie M. Simp-
son, both of Garfield.
LEWIS— LAIRD— Married, at Portland,
Ore , July 15, 1901, by R. M. Messick, Dr. J.
H. Lewis, of Nez Perce, Idaho, and Miss Dora
B. Laird, of Eugene, Ore.
J*
Obit\ia.ries.
(.Obituaries of not more than 100 words are inserted
free. For longer notices, one cent for each word in
•loess of 100. Please send money with notice.]
ALDERMAN.
A. D. Alderman, died at his home in this
«ity, after a brief illness, July 27, 1901. He
was born in Ohio in 1S46, but moved here soon
after his marriage, about 25 years ago. He
had been a member of the Christian Church for
more than 30 years, much of the time an of-
ficer. He was at the time of his death a
deacon in this congregation. He was a Chris-
tian in a very large sense. To him Christian-
ity was something practical and real. His
life's record, with its eternal iufluence for
.good, was written indelibly on the hearts of
his family and many friends His service in
the church and his life as a Christian citizen
are an everlasting monument to his memory.
O. P. Cook.
Ottawa, Kan.
DUNN
Phoebe C. Dunn died at her home in Mar-
ion, la., July 24, 1901. She was born in Mor-
gan county, Ohio. March 15, 1832 She was
married to Wm. Dunn in 1848. In 1855 they
came to Marion, Iowa, where they lived to
-gether until lie was called to the better world
April 28, 1898. Since his death she has spent
her summers in Marion and her winters in
San Diego, Cal., and other southern resorts.
She has been a faithful member of the Chris
tian Church since her girlhood. Her devotion
to the cause of Christ and humanity is em-
phatically told by the several liberal bequests
named in her last will and testament as fol-
lows: Drake University. Des Moines, $1,000;
Church Extension of Christian Church, $1,000;
Home for Friendless, Cedar Rapids, $500;
Christian Church, Hammond, La , $200; Home
tfor Aged Women. Cedar Rapids, $500; Home
Missionary Society, Christian Church, $1,000.
Mrs. Dunn deeded to the Christian Church in
Marion her homestead of two lots, with fine
brick residence. She had previously donated
to the church $1,000 as a subscription to the
"fund for a new house of worship which was
built a few years ago. Sister Dunn, as
well as he- husband, had a wide circle of
friends and were noted for their generous hos-
pitality. Her funeral service were conducted
at the home by J. A. Seaton, ex-pastor, and
J. G. Encell, present pastor of the Christian
Church in Marion, on Friday, July 26, at 6:30.
J. G. Encell.
HARTSOCK.
Mrs. A. A. Hartsock, of Tama, 111., died
-suddenly while visiting her sister. Mrs. M. E.
Picket, at Ft. Dodge, la. She was born in
Franklin cjunty, Ohio, May 22, 1834, and
when five years of age removed with her
parents to Warren county, Ind. In 1853 she
was united in marriage with Hezekiah
Briggs, and in 1857 they came to Tama
•county, la. Her husband gave his life for his
country, being killed at the battle of Cham-
pion Hill, 1863 In 1869 she was married to
Hon. William Hartsock, who died at
Tacomah, Wash., Feb. 4, 1892. She leaves
[ five children, one brother and two sisters. At
the age of 14 she united with the church, and
she never severed from her faith or failed to
live a true Christian life. She was one of the
charter members of theW. C. T. U. of Tama
county, and her voice was ever heard in the
temperance cause. The fuoeral services were
conducted at the Christian Church by R. H.
McGinness, pastor, and D. McMasters, of the
Baptist Church.
SHOOKMAN.
Nicholas Shookman, a deacon in the New
Haven (Mo.) Church, died July 29, 1901, of
consumption, aged 66 years, 8 months and
9 days. He was born Nov. 21, 1834. and lived
all his life in Franklin county. Bro. Shook-
man obeyed Christ in 1885, and was a most
faithful follower, dying with his face toward
the Sun of Righteousness. He was an honest,
honorable, manly man, and a loyal soldier of
Christ. The church and community have
sustained a great loss. He leaves a widow
and five children. G. E. Jones.
WALLING.
Helen May Walling, daughter of Geo. R.
and Nellie May Walling and granddaughter of
Mr. and Mrs. W. W. Hopkins, was born Aug.
1st, 1899, and departed this lite July 28th,
1901. Helen was an exceptionally bright
child and her departure leaves a vacant place
in the household in which she lived that is
sorely felt. Her life was short but it was full
of sunshine and has left impressions that time
will not efface. Her intelligence was far in
advance of her age. The funeral services were
conducted by Bro. Quisenbury, pastor Fifth
Christian Church, this city.
W. W. Hopkins.
St. Louis, Mo.
THE AKRON R.OVTE.
Trirovighv Pa.sser\ger Service to Buffalo
for Par\-Arr\©rica.r\ Exposition.
The opening of the Pan-American Buffalo
Line — "Akron Route" — May 5th establishes
a new outlet from the West and Southwest
to Chautauqua Lake, Buffalo, Niagara Falls
and St. Lawrence River and Canada resorts.
It also opens a new tourist route via Buftj^o
and the Niagara frontier to New York and
the East.
Schedules for the new route are out, and
their arrangement indicates passengers over
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Pan-American Exposition.
The service from St. Louis for Pan-American
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This train has sleeping car on which passen-
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and from Columbus through to Chautauqua
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ing car may remain in their berths until 7:00
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day; leave Buffalo 6:30 p. m., arrive St. Louis
6:40 next evening.
Information about fares to Buffalo, Niag-
ara Falls and beyond, stop-over privileges at
Buffalo and other details may be ascertained
by communicating with J. M. Chesbrotjgh,
A. G. P. Agt., St. Louis.
SUNDAY-SCHOOL SUPPLIES
Quarterly Helps.
THE PRIMARY QUARTERLY.
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TERMS— Single copy, per quarter, 5 cents;
ten copies or more to one address, 2 1-2 cents
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THE SCHOLAR'S QUARTERLY.
A Lesson Magazine for the Senior Classes. This
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senior classes. Its popularity is shown by its
immense circulation.
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Printed in 8 colors. Each leaf, 26 by 37 inches,
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reduced to 2 1-2 cents per set.
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Printed in Colors.
This is a Weekly for the Primary Department in
the Sunday-school and the Little Ones at Home,
full of Charming Little Stories, Sweet Poems,
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and Simple Lesson Talks. The prettiest and
best of all papers for the very little people.
TERMS — Weekly, in cmbs of not less than
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THE SUNDAY-SCHOOL EVANGELIST.
This is a Weekly for the Sunday -school and
Family, of varied and attractive contents, em-
bracing Serial and Shorter Stories; Sketches;
Incidents of Travel; Poetry; Field Notes; Les-
son Talks, and Letters from the Children. Print-
ed from clear type, on fine calendered paper,
and profusely illustrated.
TERMS— Weekly, in clubs of not less than ten
copies to one address, 30 cents a copy per year.
or 8 cents per quarter. Single copy, 50 cents
per year.
OUR YOUNG FOLKS.
A Large Illustrated Weekly Magazine, devoted
to the welfare and work of Our Young People,
giving special attention to the Sunday-school
and Young People's Society of Christian En-
deavor. It contains wood-cuts and biographical
sketches of prominent workers, Notes on the
Sunday-school Lessons, and Endeavor Prayer-
meeting Topics for each week, Outlines of
Work, etc. This.Magazine has called forth mor
commendatory notices than any other periodic
ever issued by our people. The Sunday-schoo.
pup'.l or teacher who has this publication will
need no other lesson help, and will be able to
keep fully "abreast of the times" in the Sunday-
school and Y. P. S. C. E. work. *
TERMS — One copy, per year, 75 cents; in
clubs of ten, 60 cents each; in packages of
ten or more to one name and address, only 50
cents each. Send for Sample.
Model Sunday-School Record.
A complete record of the Attendance of Officers, Teachers and Pupils, with column for Roll of
Officers, Teachers, and column for recording Attendance or Absence, Collections by Classes, Total
Enrollment, with Gain or Loss for the Quarter, List and Cost of Supplies, Treasurer's Receipt to
Secretary, Weekly and Quarterly Report, etc., for one to twenty-eight classes, all for entire quarter,
without "turning r_ leaf. Each book contains blanks for two years' records. Cloth $1.00
Model Sunday-School Treasurer's Book.
Arranged for the Systematic Recording of all Receipts and Expenditures. Blanks for Annual
Reports, etc. Good for three years. Fine paper. Pocket size, cloth, 25 cents. Morocco $ .50
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Arranged for Complete Record of Name, Residence, Date of Entering, Attendance, Contribu-
tions, etc. Good for one year. Single copy, five cents. Per dozen ....$. 50
Christian Publishing Co., 1522 Locust St., St. Louis
1056
THE CHRISTIAN-EVANGELIST
August 15, 1901
Book Notes.
We urge our friends and patrons to remember
that the business of the Christian Publishing
Company is by no means confined to the books
which we ourselves publish, or to the works
listed in our catalogues, or to those which we
advertise, from time to time, in these columns.
We do a general book business, and can supply,
at the regular price, any book in print, no mat-
ter where or by whom published. We solicit
correspondence regarding any desired volume.
If you see, anywhere, an advertisement, review
or notice of any book, and decide to purchase it,
send your order to The Christian Publishing
Company.
Sunday-school teachers who follow the
quite general customjof giving reward cards
to the members of their classes, should not
fail to carefully read and examiue page 72
of our General Catalogue, where will be
found a descriptive price list of a great many
varieties of handsome cards, ranging in price
from 20 cents per 100 to 3 cents each. We
handle, also, fine cards designed as special
gifts or rewards, at higher prices. Our
cheaper cards are supplied in a wide variety
of styles, with or without Scripture texts.
On account of the cost, and the very small
margin of profit at which cards are sold, we
cannot send free samples of cards. We have
prepared, however, a special package of sample
cards, which give the teacher an idea of the
beauty and excellence of the several grades
we supply, and this package we will send
to any address for 25 cents. The cards in this
special package are worth far more than 25
cents. They are put up as samples only, and
only one package can be sent to one person.
We will gladly send, free of charge, a copy of
our catalogue.
The writer of these paragraphs has made
many very pleasant traveling acquaintances
through the wearing of a Christian Endeavor
pin or badge on the lapel of jhis coat. Often,
when on a tedious and lonesome journey, he
has been greeted, in a railway coach or on
the deck of a steamer, by an outstretched
hand and a cheerful— "My name is Smith,
from Chicago. I see by your badge that we
belong to the same organization, and I'm
glad to meet you," and the remainder of that
trip has been pleasant and the end of it came
all too quickly. Every active Christian En-
deavorer should wear the emblem of the so-
ciety. These emblems, or badges, are made
in several styles and sizes, and are sold at
prices ranging from 15 cents to $1.50. On
page 83 of our General Catalogue the several
styles and sizes are illustrated, and prices are
quoted This catalogue will be sent free on
application. It contains, also, complete
price list of all manner of supplies for Chris-
tian Endeavor societies.
Very soon, now, the "revival season'' will
be at hand. The first-class, active, wide-
awake church is always and at all seasons
engaged in evangelistic work, as a matter of
course, but it is during the autumn and
winter that the greater number of "pro-
tracted meetings" are held, and it is then
that our congregations arrange for special
evangelistic efforts. Every congregation
that is planning for such a protracted effort
during the coming season should now be
getting ready for it and preparing the way
for the evangelist who is to come later. Next
to the prayerful consecration of the church
members and the practical demonstration, in
their lives and conduct, of the transforming
power of the gospel, the best thing to do to
make ready for a "great ingathering" is to
make a gene- - • v>t judicious, distribution
of tracts. JBy means of these may be sown
the seed which will bring forth a rich harvest
later on. Our churches have never realized
the value of this method of spreading the
truth and reaching the hearts of the unregen-
erated. When valuable tracts and pamphlets
are so cheap, there is no reason why any
consecrated, active Christian should not, on
his own account, make a careful and sys-
tematic distribution of this form of literature
among those of his friends and acquaintances
whom he desires to see converted and brought
into the church. As a matter of course, care
and discretion should be used in the distri-
bution. If there lives next-door to you, for
example, a devout and pious old lady, who
belongs to some pedobaptist body and
whom you desire to teach "the way of the
Lord more perfectly," it is scarcely judicious
to hand her C. P. Evans' excellent tract,
The Evils of Intemperance, or Ely's pamphlet,
Tobacco. These will do very well for the
young man in the next block who is busily
engaged in promoting that branch of agri-
culture known as "sowing wild oats," and
to whom it will hardly be worth while, in
his present moral and spiritual condition, to
give a treatise on the form of baptism. On
pages 60, 61 and 62 of our General Catalogue
will be found the price list of a very large
number of tracts and pamphlets, published by
us, on a wide range of subjects. Pri.-es run
from 1 cent to 25 cents for single tracts, but
large discounts are made when any consider-
able number are ordered. Some tracts may
be had as cheaply as 25 cents per hundred.
There is now scarcely a community in the
United States which has not a teacher,
propagandist and practitioner of "Christian
Science," or else has not had visits from
some peripatetic disciple of "Mother" Eddy.
There can hardly be a doubt that "Christian
Science" is now at the height of its glory.
Mrs. Eddy, the 'author and finisher" of the
new faith, is a very old and feeble woman,
and we may expect to hear of her death any
day— unless, indeed, the fact of her death be
concealed, that the faith of those who believe
her immortal may not be shaken and their
contributions cease— and when it becomes
known that she is dead, the disintegration
will begin. It is likely that several ambitious
disciples of the cult will claim the succession
to the leadership, and the result will be divis-
ion, secession, and presently annihilation and
iuLOCuous desuetude So mote it be! Mean-
while, intelligent Christian people should
thoroughly prepare themselves, that they may
be ready, at any time, to point out each in-
consistency non sequibur, fallacy, misstate-
ment, etc., etc., in the tortuous arguments
and explanations of the proclaimers of this
new gospel, and to defend Christianity
against the assaults of "Mother" Eddy and
her followers. If you wish to know just what
"Christian Science" is and what it teaches,
and want to learn this without laboriously
going through a volume of several hundred
pages, procure a copy of Christian Science
Dissected— a, pamphlet of 64 pages which the
average person can read carefully in a couple
of hours, and which has been pronounced by
many the fairest and most effective attack on
Eddyism that has yet been published. This
pamphlet was published a year ago, and has
had a very large sale. It will be mailed to
any address for 25 cents.
Do you know about how many stars are
visible to the naked eye on a clear night ?
Can you tell the distance from the sun to
Jupiter? What is the circumference of the
moon* How many satellites his Saturn?
Perhaps you can answer these questions, but
you might be asked hundreds of other ques-
tions concerning the universe in which we
live and the geography of space (if we may be
permitted that term) and make but a poor
showing. The average man or woman, other-
wise intelligent and well-informed, knows
precious little about the solar system, out-
side the little planet on which we live. This
is rank provincialism. If you have not read
it, send 50 cents for a copy of Wonders of the
Sky, by W. J. Russell, and learn something of
what is going on all about. This volume is
an elementary book on astronomy, not writ-
ten as a text-book, but as a pleasing and de-
lightful narrative, a description of the "Won-
der* of the Sky." It is a book that the young
folks will delight to read. It is most beau-
tifully bound in cloth, stamped in silver and
gold with appropriate design. Price, post-
paid, 50 cents.
Lessons in Soul- Winning, by E. H. Kellar, is
a book that should be carefully studied by
evei-y Christian who is striving to do his part
in the salvation and regeneration of his fel-
low men. In a paragraph above we have
spoken of the use of tracts in preparing for a
series of evangelistic services. The object of
these tracts is chiefly, of course, to prepare
the minds and hearts of the unsaved to receive
the message which the evangelist will deliver.
Lessons in Soul Winning is designed to assist
the Christian worker in his efforts to supple-
ment the teaching of the tracts and the mes-
sage of the preacher by personal appeals to
those who are almost persuaded— "not far
from the kingdom." This work has received
the strongest endorsement from many promi-
nent Christian workers, both in our own
brotherhood and in other religious bodies. Its
suggestions are eminently practical, and the
book is characterized by its good, common-
sense, straightforward style and tone. It
contains 184 pages, and is issued in two bind-
ings— cloth, red edges, price 75 cents; in paper
covers, price 25 cents.
It is an unfortunate thing that so many
books written for young people, and more es-
pecially books designed to warn young men
and women of the peril and danger of many
popular amusements, and to point out to them
safe and righteous paths, have been written
by men who apparently forgot, while writing,
that they were ever young themselves, and
who, moreover, give unmistakable evideuce
that they are wholly ignorant of many of the
things which they unsparingly condemn. The
young man or young womau who begins to
read such a book does not go far into it until
he or she discovers that the author is making
statements of alleged fact* which therea'er
kno jts are not facts, and the book is speedily
thrown aside in disgust, though the reader
may have been one who was in grave need of
advice and admonition concerning question-
able amusements. Happily, however, all books
of advice for the young are not thus defective.
Pre-eminent among the volumes of this nature
which are characterized by good sense, by fair
and temperate statements and by accurate
and honest judgment is the late work by W.
J. Russell — Wliot is Your Life? This book is
pure gold, and, as we have more than once
declared, it is easily worth $10,000 to any
young person who will read it, and faithfully
follow its precepts. It is unlike the majority
of books of good advice to the young, more-
over, in that it is actually a work that young
people enjoy reading The author has made
frequent use of anecdote, incident, illustra-
tion and quotation, and has produced a work
of lively interest, which is certain to be read,
to the last sentence, by every one who begins
it. Every parent should put this book into
the hands of his children, and induce them to
begin it; it will not be necessary to urge them
to finish it. It is a beautifully printed and
bound volume, and the price is only $1.00.
The Christian Publishing Company,
St. Louis, Mo.
Missionary Directary.
Foreign Christian Missionary Society. — A. Mc-
Lean, Corresponding Secretary, Box 884, Cincinnati
O.
American Christian Missionary Society. — Benj. X,.
Smith, Corresponding Secretary, Y. M. C. A. Build-
ing, Cincinnati, O.
Board of Church Extension.— G. W. Muckley,
Corresponding Secretary, Waterworks Building,
Kansas City, Mo.
Board of Ministerial Relief. — onward Cale, 120
E. Market St., Indianapolis, Id.
Christian Woman 's Board of Missions. — Mrs. Helen
E. Moses, Corresponding Secretary, 152 E. Market
St., Indianapolis, Ind.
Benevolent Association (Orphans' Home) Mrs. T.
K. Hansbrough, Corresponding Secretary, 5018
Cabanne Ave., St. Louis, Mo.
vi? THE ^T~"^
RBi M JBNGEUST.
A WEEKLY FAMILY AND RELIGIOUS JOURNAL.
Vol. xxxviii
August 22, 1 90 1
No. 34
Contents.
Editorial:
Current Events 1059
A Building of God 1061
The Small College 1061
Professor McDiarmid 1031
Earthiness in Literature 1062
The Education Society 1082
Notes and Comments 1062
Editor's Easy Chair 1063
Contributed Articles:
The Old Book in the New Crucible.—
J.J. Haley 1064
B. B. Tyler's Letter 1065
The Tapestry Weavers (poem). — Anson
G. Chester 1066
English Topics — Wm. Durban 1066
Faith, A Condition of Spiritual Life.—
John Augustus Williams 1 067
Prof. Hugh McDiarmid.— P. M. Green.. 1068
The Spiritual Side of Our Plea.— N. J.
Aylsworth 1068
A Work of Benevolence.— J. N. Jessup . . 1069
Dregs of the War. — Burris A. Jenkins.. 1069
A Statement of Fact.— B. L. Smith.. . .1070
Motives for Large Conventions. — C. M.
Chilton 1070
The Young People and Our National
Convention.— Carlos C. Rowlison 1070
Correspondence:
The Promised Land 1073
Indiana Items.. 1074
Ohio Items 1074
George P. Rutledge 1075
Kansas Letter 1076
Church Extension Day 1077
Illinois Convention, Sept. 9-12 1078
The Minnesota Convention 1078
Miscellaneous:
Current Literature 1071
Our Budget 1072
Evangelistic 1079
Family Circle 1080
With the Children 1083
Hour of Prayer 1084
Sunday-school 1085
Christian Endeavor 1086
Marriages, Obituaries 1087
.« »«»...»»♦
Subscription $1.50
Where did yesterday's sunset go.
When it faded down the hills so slow.
And the gold grew dim, and the purple light
Like an army with banners passed from sight?
Will its flush go into the golden-rod.
Its thrill to the purple aster's nod.
Its crimson fleck to the maple-bough.
And the autumn glory begin from now?
Deeper than flower-fields sank the glow
Of the silent pageant passing slow.
It flushed all night in many a dream.
It thrilled in the folding hush of prayer.
It glided into a poet's song.
It is setting still in a picture rare;
It changed by a miiacle none can see
To the shifting lights of a symphony:
And in resurrections of faith and hope
The glory died on the shining slope.
For it left its light on the hills and seas
That rim a thousand memories.
William Cha.nning Gannett.
>»♦»»»»»»♦»»»»♦»»»»+»»+
PUBLISHED BY
t CHRISTIAN PUBLISHING COMPANY 5
1522 Locust St., St. Louis
1058
THE CHRISTIAN-EVANGELIST
August 22, 190
THE
Christian - Evangelist
J, H. GARRISON, Editor.
W. E. GARRISON,
Assistant Editor.
Sintered at the Postofflce at St. Louis as second-
class matter.
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Founded in 1841 by
ALEXANDER CAMPBELL.
Open to Men and Women. Sixtieth Session
begins Sept. 23, 1901. Postofflce, Bethanv,
W. Va. Railway Station, Wellsburg, W.
Va. For catalogue and particulars address,
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Christian University,
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College of Arts and Sciences. College of
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Expenses very light.
FOUR COURSES OF STUDY.
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Classical Biblical Course.
In no other school can the student find bet-
ter facilities or better instruction. 3,000 cat-
alogues now ready for distribution. Write
lor one. For any desired information address,
PROF. A. J. YOTJNGBLOOD, Canton, Mo.
Where will you attend School ?
VALPARAISO COLLEGE AND NORTHERN INDIANA
NORMAL SCHOOL
One of the
largest and Best Equipped Colleges in the U. S.
offers exceptionally fine opportunities for doing a
high grade of work in the following
DRPARTMENTS: Preparatory, Teachers' , Sci-
entific, Classic, Engineering, Oratory, Pharmacy,
Musical, Fine Art, Law, Commercial, Phonography
and Typewriting, Review.
The institution is well equipped with buildings,
apparatus, library, etc. (The new Soience Hall re-
cently completed, nas laboratory facilities sufficient
for accommodating 400 students working at one time.)
Each department of the school is supplied with
■everything necessary for its special work. For ex-
ample,
The Pedagogical Department is not only sup-
plied with a full reference library, consisting of all
the latest and most approved books treating on pro-
fessional work, but it has also excellent apparatus
for experimental purposes.
The Commercial Department is provided with
a more extensive line of offices than has ever been
attempted by any other school.
The Pharmacy Department is one of the few
in the United States that has laboratory facilities for
doing all the work. What is true of the equipments
of these departments is true of the other depart-
ments. Attention is called to this to show that while
the
Expenses here are about one-third as great
as at other high grade schools, yet Ihe advan-
tages are the best. Tuition, $10 per term. Board
and furnished room, $1.50 to $1.90 per week. Fall
term will open September 3, UOl.
catalogue free. Address.
H B. BROWN, President,
or O. P. KINSET Vice-Pres., Valparaiso, Ind.
The Christian-Evangelist's 1901 School Directory
MISSOURI MILITARY ACADEMY
8th Year. Fine New Buildings, loll acres. Hnntinp, Fish-
ing, Swimming, Boating. Model School. Phenomenal
Success. Faculty, University graduates of national
reputation. For booklet with fnll information, address
A. K. YANCEY, President, Mexico, Missouri.
MISSOURI VALLEY COLLEGE | Sgaff:
Course of Study as High as ir\ any Eastern College
Beautiful grounds. Marshall is a beautiful city of 5,000 population,
in Saline County, the richest County in Missouri. It is located at the
crossing of the Chicago & Alton R. R. and the Missouri Pacific R. R.
For catalog or other information, write
President W. H. BLACK, V. D., ■ MARSHALL, MO
Classical Course
Philosophical Course
Scientific Course
Mathematical Course
Linguistic Course
Conservatory of Music
School of Fine Arts
Academic Course
English Course
Biblical Course
EUREKA COLLEGE.
ROBERT E. HIERONYMUS, Pres.
Eureka., Illinois.
Quiet City Beautiful Grounds. Convenient Buildings. Athletic Park. Gymnasium.
Physical Director. Popular Lecture Course. Occasional Special Addresses. Strong Liter-
ary Societies. Location Healthful. Influences Good. Expenses Moderate. Good Dormitories.
ENDOWMENT GROWING.
CO-EDUCATIONAL.
Next Session Opens Tuesday, September 17, 1901
COURSES: -Full Collegiate Training. Music and Art. Bible School
Commercial Departments.
Preparatory and;
For full information, address the President.
riadison Institute, Richmond, Ky.
A First-Cla.ss Boarding School for Girls.
J. W. McCARVEY, Jr., Principal.
Faculty of ten teachers who were educated at leading American and European institu-
tions and have made brilliant records as instructors: every one a specialist in her
department. Music department exceptionally strong. No fussy teachers. School appara-
tus and general equipment excellent. Good table. Frequent illustrated lectures (free)
by the principal on his recent travels in Egypt, Palestine and Europe. Delightful and
healthful location. Only one serious case of sickness in ten years. Prices no higher than
other first-class schools, nor than many inferior ones. Send for catalog.
f~'
CHRISTIAN COLLEGE
ry AND v»
FIFTY -FIRST YEAR
Magnificent New Dormitory
Accommodating 150 Students
Sixteen Gold MedaJs
Awarded in May, 1901
Best Equipped School for Girls in the Southwest.
SCHOOL OF MUSIC
n
Regular College course prepares for advanced University work. Schools of Music, Art and
Elocution. Students from 16 States. 25 Instructors of best American and European training.
Beautiful Park of 18 acres. Tennis and Basketball. A Christian home and high-grade College.
Rooms should be engaged early. Next session begins September 16. For engraved Catalog address
MRS. W. T. MOORE,
/ MRS. It. W. ST. CLAIR,
Principals.
U.
Secretary Christian College
COLUMBIA, MO.
J
Drake University, Des Moines, la.
COLLEGES OR DEPARTMENTS-
I.
II.
in.
IV.
V.
VI.
The School of Oratory
The School of Art
The School of Music
The Des Moines College of Dental
Surgery
The Drake Summer School of Methods
College of Letters and Science VII.
College of the Bible VIII.
The Iowa College of Law IX.
The Iowa College of Physicians and X.
Surgeons
The College of Pharmacy XL
The Normal College— School of Pedagogv. Preparatory School. Commercial School,
Primary Training School, School of Methods, Shorthand School, Kindergarten
Training School.
NOTES.
The total enrollment, all departments, last vear, 1,764, not counting the Summer Schools, 1,140.
Notable material improvements of the past summer: Completion of Auditorium; new portico and other
Improvements to Main Building; new Pharmaceutical Laboratory; new rooms tor Business Department, new
desks, etc. ; new Bacteriological Laboratory; 3,500 square feet of cement walks: renovation of Gymnasium.
In faculty equipment the most notable" thing has been: 1. Complete reorganization of the Department
of Music, under the leadership of Mr. Frederic Howard, of New York; 2. The Bible College has been
g eatly strengthened by the addition of Dr. Clinton Lockhart; 3. The Medical Department has been com-
pletely merged into the organic life of the University. The first and second years are now taught in the
Science Hall on the Campus: 4. The Des Moines College of Dental Surgery has become an affiliated depart-
ment. It will add eighty students to the College rolls. 5. The addition of many new teachers to the faculty
of the University. , .-, ■ ■ . .. .. . . , ,. '
The University has made a steady and rapid growth in the twenty years of its history. It is expected the
enrollment will reach 1,900 the coming year. The location in Des Moines, with its state and city libraries, its
courts, hospitals, churches, societies, etc., is excellent in every respect. Send for general catalog, 200
pages, free. DRAKE UNIVERSITY.
W. Bayard Craig, Chancellor.
Vol.
xxxviii.
St. Louis, Mo., Thursday, August 22, 1901.
No. 34,
Current Events.
Democratic
Conventions.
All who are interested in
forecasting the future of
the Democratic party will find food for
thought in observing the various state
conventions of the party. During the past
week nominating conventions were held in
Virginia and Pennsylvania. The latter
formulated a platform which — very wisely
— adheres strictly to state issues. To have
attempted to formulate a declaration of ap-
proval or disapproval of the party's na-
tional leaders and doctrines during recent
years, would have introduced a wholly
superfluous element of discord. It is use-
less to expect unanimity either for or
against free silver as a present issue, and
the state convention which spends time
debating that question this year is going
out of its way to look for trouble. There
are three years yet before the national
platforms of 1904 are due and the Demo-
cratic party i3 entitled to take that time in
deciding what shall be its attitude toward
the issues and leaders of the last two cam-
paigns. It is a big question and they will
need the time. The political "sooners"
who are hastening to get their states on
record for or against reorganization are not
doing a service to their party. Pennsyl-
vania in particular has issues enough of
her own without trying to forecast the na-
tional issues of 1904, and it is gratifying to
note that the convention saw its opening.
Common honesty in the transaction of
public business is an issue which, though
not strictly local, needs very much to be
localized in Pennsylvania. Neither free
silver resolutions nor anti-free silver reso-
lutions availeth anything when the legis-
lature is for sale. The Virginia Democratic
convention, which also met last week, like-
wise confined itself for the most part to
state issues. A noncommittal resolution
of admiration for all the leaders of the
party "from Jefferson to Bryan'" was
adopted without comment, though a pre-
vious declaration by a delegate against
Bryan and free silver had been greeted
with moderate applause.
The Strike ixt The operations of the
a. Standstill. striking steel workers
during the past week have been directed
chiefly toward South Chicago and the mills
of the Carnegie Company. In neither of
these directions have the results been en-
couraging to the Amalgamated Associa-
tion, though the leaders of the strike de-
clare that, in spite of surface indications,
the tendency is in their favor. The mem-
bers of the association in the South
Chicago mills have persisted in disobeying
the strike order and as a result two lodges
have had their charters revoked. The
mills at Joliet, Milwaukee and Bay View,
however, have joined the strikers, so that
neither side has any marked advantage in
the west. The Carnegie mills at Home-
stead and Duquesne have been the most
important centers of interest. After
trembling in the balance for some time
between the two parties the men decided
to strike, but their places were promptly
filled by non-union men and no time was
lost in the operation of the mills. The
lower Union mills are added to the list of
strikers. On the whole, the strike appears
to be temporarily at a standstill. Unless
it can be extended far beyond its present
proportions it cannot hope to accomplish
its object. The belief that they are "fight-
ing for existence" has been industriously
instilled into the men and most of them no
doubt believe it. It was announced a few
days ago that Mr. Morgan has a plan for
allowing the employees of the steel cor-
poration to acquire an interest in the con-
cern by buying stock on time payments.
Such a plan ought to be in operation in
every large business and it would provide
a method of industrial co-operation even
more practical and just than the plan of
profit-sharing which many companies now
practice. But Mr. Morgan's suggestion
would have had a truer ring of sincerity if
it had been made at almost any other time
than when there is a strike on hand and
sixty thousand dissatisfied workmen to be
conciliated.
J*
Ta^mma.r\y's The Tammany braves
Trovibles. have again fallen upon
evil times and are beset by conditions
which encourage their enemies and perplex
their friends. The police investigation, in
which Justice Jerome has been the leading
spirit, has uncovered official rottenness at
every poiat which it has touched. There
is evidence to show that certain police
captains were in the habit of giving warn-
ings by telephone to the joints which they
were about to raid. The raids satisfied the
public, the warning satisfied the joint-
keeper, and the joint- keeper doubtless
satisfied the police. It was a good scheme
while it lasted. The situation has become
so serious that there is even a possibility
of the indictment of Deputy Commissioner
Devery, who was chief of police until the
force of unfavorable public opinion became
stronger even than his pull and he was
forced to step down one place. Evidence is
now being collected for the grand jury. Tee
interest is increased by the imminence of
the New York mayoralty campaign. Gov.
Odell and Mr. Piatt have both declared
themselves in favor of nominating an in-
dependent Democrat at the head of the
Republican ticket, in the hope of getting
the decent people of both parties on one
side. Tammany has a right to be troubled.
It does not expect its representatives on
the city pay-roll to be good, but it does
expect them to be careful. Some of them
are about to commit the sin of getting
caught — which is the only crime of any
consequence in the Tammany calendar,
The return of Mr. Croker from Europe is
anxiously awaited by the braves, who are
confident that when "the old man" returns
everything will be all right and Justice
Jerome will receive the punishment which
all aggressively honest men deserve.
£■
The Protocol
Signed.
The public, weary of wait-
ing, will be relieved to
learn that the representatives of the Pow-
ers in Pekin have signed the protocol em-
bodying the provisions for the punishment
of the Boxers and the payment of in-
demnity. It would have been gratifying if
this consummation could have been reached
in time to make it a part of the celebration
of the first anniversary of the relief of the
besieged legations, but it was a few days
too late for that. Although the casual ob-
server cannot but have the impression that
the representatives of the Powers have tak-
en an unconscionably long time in arriving
at the decisions embodied in this protocol,
it must be borne in mind that they had
really a very complicated problem to deal
with. They had to determine not only the
amount of the indemnity and the manner of
payment, but — what was a much more se-
rious problem — the way in which China
should raise the money to make the pay-
ments. The rearrangement of the tariff
schedule was an important feature in this
problem. We have trouble enough when
we undertake to readjust our own tariff,
when we have nobody to please but our-
selves, and it is little wonder that difficul-
ties were encountered in making a sched-
ule for China which would be satisfactory
to all the interested parties. It is a matter
of congratulation for American exporters
that flour and cereals have been retained
on the free list. The services of Mr. Rock-
hill, our special commissioner, which have
been brought to an end by the signing of
the protocol, have been exceptionally in-
telligent and efficient. Every demand or
suggestion which our government made
through him was acceded to by the other
representatives, with the one exception of
our plea to have China let off with a lighter
indemnity. Mr. Rockhill will shortly re-
turn home. Minister Conger has returned
to China, arriving in Pekin the day after
the signing of the protocol. It is reported
that the Chinese emperor has issued an
edict setting Oct. 6 as the date for the de-
parture of the court from Singan Fu en
route for Pekin. No attempt will be made
to settle the Manchurian question until the
arrival of the new Russian minister late in
the fall.
£•
Chinese
Exclusion
The present Chinese Ex-
clusion Act will expire by
limitation in a little more than a year and
it will be for the next Congress to decide
whether it will be re-enacted or allowed to-
1060
THE CHRISTIAN-EVANGELIST
lapse. It is probable that the question will
be discussed with a good deal of warmth
before it is settled. During the last ten
years the interest of the United States in
the trade of the Orient has been multiplied
many fold, and there is in some quarters a
feeling that we cannot make any very
effective bid for Chinese trade unless we
cultivate more friendly relations with the
Chinese who wish to come to our shores.
The attitude of organized labor is, of course,
unwaveringly against the admission of the
Chinese, but there are others who assert
that the Chinese have never shown a ten-
dency to emigrate to this country in num-
bers sufficient to endanger either the
American workingman or American insti-
tutions. Chinese exclusion is logically an
extreme development of the principle of
protection. Both embody the principle
that, while competition regulated by
unionism may be safe enough within the
boundaries of one country and among a
fairly homogeneous population, it is not safe
when applied internationally and among
races whose scales of living are radically
different. Under the operation of the
present law during the past ten years the
number of Chinese in the country, as shown
by the census of 1900, has decreased by
20,000.
J>
The R.eturn
of General
MacArthur.
On last Sunday General
MacArthur arrived in San
Francisco. His term of
office as military governor of the Philip-
pines ended July 4 when the office of civil
governor was established and given to Mr.
Taft, while General Chaffee succeeded to
the post of military commander. General
MacArthur had been in command in the
Philippines three years. Any judgment
upon the way in which he has performed
his work necessarily involves a judgment
of the whole Philippine situation. It may,
however, be said that his course has been
eminently satisfactory to the administra-
tion. During the three years of his com-
mand, the insurgents have been reduced
from a state of general and troublesome
activity to almost complete quiescence.
"While the conditions are not perfect,"
says General MacArthur, "they are grati-
fying. A few groups of armed insurgents
are still at large, but they will soon sur-
render, as their power is broken and they
are not being aided by the natives. These
natives have come to see that surrender
does not mean death and they are coming
in every week with their rifles. Through-
out northern Luzon the insurrection has
been dead for some time and there is free-
dom of movement. Still, a large criminal
class there commits depredations on Amer-
icans and natives, though the latter suffer
the most severely. The natives are eagerly
seeking the establishment of civil govern-
ment, that they may root out these bands of
criminals. There is every reason to believe
that the whole country will soon be per-
fectly safe for travelers."
J.
Wireless One of the most successful
Telegraphy. experiments which has
yet been made with wireless telegraphy was
the sending of a message by the Mar-
coni system from the in-coming steamship
Lucania to the Nantucket lightship at a
distance of 72 miles. It was in fact more
than an experiment; it was a demon-
stration. After leaving the coast of
Ireland, communication was kept up
with a station on the coast for
ten hours and the sending of the mes-
sage to the Nantucket lightship while still
287 miles east of Sandy Hook cut off ten
hours more. In this way the Lucania,
which is one of the fast ships, was cut off
from communication with the world only a
trifle over four days. Several lines intend
to equip their vessels with wireless teleg-
raphy outfits, and their dispatches via Nan-
tucket will become a regular feature of the
daily marine news.
J-
Colombia and In spite of official assur-
the Monroe anceg that the trouble in
Doctrine. ~, , , .
Colombia is not more
serious than has occurred several times
during the past decade, it is impossible to
resist the impression that something more
important is at least strongly threatened.
But then, something is always just about
to happen in those South American repub-
lics. The actual hostilities, so far as the
reports of the past week show, are no more
serious than before, but with the sending
of warships to the scene by the United
States, France, Germany and Russia, the
affair takes on an international coloring.
It is, however, virtually conceded by both
France and Germany that, by the treaty
between the United States and New Granada
in 1846, it becomes our duty and privilege to
interfere before any other Power to protect
foreign property and keep open the trade
route across the isthmus. The Monroe
Doctrine, moreover, would apply to forbid
any European Power to interfere except in
so far as might be necessary to protect the
property of its own citizens. There is a
general belief that our government will
interpret its treaty obligations as binding
it to side with the present government
of Colombia against the concerted at-
tacks of the Colombian rebels, Venezuela,
Equador and Nicaragua. The participa-
tion of the latter is only conjectural. If it
should be real, there will be more reason
for interference by our government.
Brevities.
J*
Cows and
Consumption,
At the Tuberculosis Con-
gress, held lately in Lon-
don for the study of this dread disease and
the methods of exterminating it, the great-
est interest was aroused by Dr. Koch's
report of his discovery that tuberculosis in
cows is an entirely different disease from
tuberculosis in the human species and can
not be communicated either by inoculation
or by drinking the milk of the diseased
bovines. His actual experiments, to be
sure, proved only that cows are immune
from the contagion of human consump-
tion, but it is argued that the converse of
this proposition must also be true. The
eminent physicians who composed the
congress did not unanimously agree to this
argument, but on the whole the tendency
was toward the opinion that most of the
cry of danger from the milk and flesh of
consumptive cows is a false alarm. It is
still worth while to keep up a strict in-
spection to prevent the sale of diseased
meat, but it is a comfort to know that the
beverage of childhood can be confidently
indulged in as the cup which cheers but
not inoculates.
J*
August 22, 190*
A severe storm visited the
gulf coast last week and
did much damage in Mobile and New Or-
leans. It was nothing to be compared with
the Galveston disaster, but the dwellers
along that coast can be excused if they feel
a bit nervous whenever the water begins to
rise.
The gifts to American colleges and uni- '
versities during June are given by a statis-
tician as $12,817,082— and the University 1
of Chicago is not in the list.
The new tariff schedule for the Philip- t
pines has been completed at Washington j
but will not be made public until it has
been promulgated in Manila, about Oct. 1.
It is estimated that it will produce a reve- t
nue of about $12,000,000 a year.
It is reported that the California prune j
crop this year will not be more than one- •
third of the usual yield. This will be a hard j
blow to the boarding-house industry, but it 1
will manage to keep its head above water [
unless there is a simultaneous failure of the
hash crop.
The Transit Company did a
work in St. Louis by allowing poor chil-
dren to ride free to the parks during the
heated term. This is a very practical sort
of missionary work. The parks are too
often so far removed from the crowded
parts of the city that those who need them
most see least of them.
Mr. Lipton's yacht, Shamrock II., which
is to make the annual attempt to win the
America's cup, has made its voyage across
the Atlantic and arrived at New York. The
experts pronounce it a very fast boat in
anything but a gale and think that, whether
the Constitution or the Shamrock II. wins
the race, it will be a close contest.
The Democrats say that Senator Hanna
is the only logical Republican candidate
for the presidential nomination in 1904,
and some Republican papers have sug-
gested that Mr. Gorman's nomination by
the democracy will be inevitable if he is
sent back to the Senate for Maryland.
How nice it would be if each party could
nominate the other's candidate !
Judge Harney of the Montana Supreme
Court is to be impeached for yielding to
the influence of woman and money in a
decision which gave $10,000,000 worth of
coppqr mining property to F. A. Heinze
and his associates. He is already convict-
ed of conduct impossible to any decent
citizen and it only remains to be seen
whether Montana will consider decency
upon the bench a matter of any conse-
quence.
Unless the drought is forgotten as soon
as the first rains fall, it may prove a valu-
able lesson on the subject of irrigation. No
wonder the farmers forget about irrigation
when there is plenty of rain. People would
forget about fire insurance too if there were
not a fire in the neighborhood every few
days. But drought comes either to the
whole community or to none of it and fur-
nishes no warning except to those who suf-
fer. We must learn to irrigate. A recent
Kansas law permits the condemnation of
land for this purpose. Gen. Noble, ex-
Secretary of the Interior, recently stated
that he intended to devote the rest of his
life to the study and encouragement of ir-
rigation.
August 22, 1901
THE CHRISTIAN-EVANGELIST
1061
"A Building of God."
The above phrase, as used by the apostle
Paul in his comforting message concerning
the future life, found in the fifth chapter of
the second Corinthian letter, refers to the
spiritual body which is to take the place of
this earthly body when the latter, by reason
of age or disease, has ceased to serve the
purposes of the spirit. He says that while
we groan in these earthly bodies we do not
desire to be unclothed, or disembodied, but
to be clothed upon with our house which is
from heaven. In this mixing.of metaphors
the apostle is intent only upon expressing
the strong desire of the human heart for an-
other house to live in when this earthly
house shall be dissolved — "a building of
God, an house not made with hands, eternal
in the heavens." There is an instinctive
feeling of aversion in the human soul
against being disembodied. Hence the
Scriptures do not offer us a bodiless
future existence. We shall have bodies,
real bodies, though not of the same mater-
ial substance of which these earthly bodies
are formed. They will be adapted to the
spiritual world as our present bodies are
adapted to the material world in which we
live. God will build them.
In another place Paul speaks of Chris-
tians as "God's building." This is the
great spiritual edifice of which Christ said,
"On this I will build my church." Christ
is the great master builder on this enduring
structure, which is composed of the spirits
of men purified by faith and conformed to
the image of Christ. While Christ is the
builder of this house, He calls to his assist-
ance all who have his spirit to labor with
Him in fashioning human souls into living
stones for this building of God.
But there is another "building of God,"
or "house of God," of which we wish to
speak, that has relation to the life that now
is, as well as that which is to come. We
refer to the building or house erected for
and dedicated to the worship of Almighty
God. The church, in its local sense, as a
body of believers called out from the world
to serve God and to advance the interests of
his kingdom, longs for, and requires, em-
bodiment in a material structure to serve
its uses, just as the human spirit requires a
body in order that it may perform its func-
tions as a rational personality. The home-
less or houseless church is something like a
disembodied spirit;. It cannot accomplish
its work or fulfill its divine mission in any
adequate sense without a building. So im-
portant is this to its growth and its spiritual
development that it cannot be left wholly
to the local congregation, for in many cases
the young church, in its infancy, is notable
to house itself. In our evangelistic zeal
many churches have been formed and have
been left without a place in which to meet
and worship God and carry forward their
religious activities. To meet this condition
of things the Board of Church Extension
was organized, which by a well devised
business method secures and appropriates
funds for this purpose, which, in due time,
return to the board with interest added and
go out again on the same benevolent mis-
sion. Under its beneficent operations hun-
dreds of homeless churches have been
housed, and have been put in the way of
becoming efficient and successful organiza-
tions in their respective communities.
These buildings of God men must erect.
Nothing so businesslike, so economical,
has ever been undertaken among us as this
method of church extension. In the first
place, it is not a charity, and does not cul-
tivate the spirit of pauperism. This in itself
is of immense value to churches as well as
to individuals. Its help is a loan which ac-
complishes the purposes of a gift in its im-
mediate results, and then returns to the
board with interest to bless another church.
In the second place, it calls out gifts from
the community in which the church is
erected, which would not otherwise be made,
and thus adds immensely to the sum total
of liberality in the churches and to the total
value of church property. And, again, it
cultivates the business habit of doing things
which has proven very beneficial to many
churches. Besides all this, the fund is a
perpetual stimulus to scattered Disciples to
meet and organize themselves for worship
and work, as they have assurance that when
they have done their utmost they can find a
helping hand in the Board of Church Ex-
tension. It would be difficult to exaggerate
the value to our cause and to Christianity
in general, of the introduction of this prac-
tical business method into Christianity. It
is not strange that many persons possessed
of means, part of which they wish to conse-
crate to the use of the church perpetually
in the future, should devote it to church
extension, either on the annuity plan or as
a "Named Loan Fund," or in any other
way in which the board receives gifts for
its use.
The first Lord's day in September has
come to be generally known among us as
"Church Extension Day." It is the time set
apart for an offering from all the churches
for the benefit of this fund. It is not in the
power of all to donate large sums in either
of the ways mentioned above, but these an-
nual offerings furnish an opportunity to all
to have a permanent investment in this
feature of church work. The fund has been
so wisely managed, its results have been so
beneficent, that it is commending itself
more and more to the favor of the churches,
and there should be a corresponding in-
crease in the liberality of these annual of-
ferings, We have hitherto frequently
given special numbers of the Christian-
Evangelist for the benefit of the annual
offering to this fund, but in our judgment
and that of the corresponding secretary,
the time has come when this is no longer
necessary, but when a simple reminder as to
the time of the offering is all that is needed.
Let us hope that this confidence in the in-
telligence and liberality of the brotherhood
will not prove to have been misplaced by
the results of the September offering.
The Small College.
The question which occasionally arises
whether the small college or the university
is the more useful, is about as pertinent as
a dispute as to the relative importance of
the top and the bottom of a ladder. They
are different things with different work to
do and, although they are in some respects
opposites, they ought never to be mutually
antagonistic. In our zeal for large things
it is to be hoped that we will never think
that the day of the small college is past.
Its place is permanent. It must continue
to stand near the people as the concrete
embodiment of the ideals of higher educa-
tion and as the most immediate means of
acquiring it. The small college with its
limited resources — for that is usually the
only thing that keeps it small — cannot
compete with the heavily endowed univer-
sities in the training of specialists, and it
is foolish for it to try. But as a means of
diffusing liberal education among the rank
and file of the people, who have no desire
to become specialists and who cannot go
far from home for their schooling, the
small college must remain a permanent
factor in our educational machinery.
The university, on the other hand, has a
sphere of its own. The public mind has
become confused in this country by the
shadowy distinction which has been made
between the college and the university. A
good little school, with four college classes
and a standard for admission abo\it up to
the middle year of a first rate high school,
would acquire a commercial college or
affiliate with a dental school in a neighbor-
ing city and the result would be a univer-
sity granting all the degrees from A. B. to
D. D. Even the greatest of the universi-
ties have contributed to the confusion by
the fact that each of them usually contains
within itself a college as one of its depart-
ments. The collegiate or undergraduate
department of a university can of course
come into competition with other colleges,
though the university itself cannot do so.
It would tend to a clearer understanding if
the university proper — that is, the post-
graduate departments in which specialists
are trained— were separated from its one
college that it might co-operate more cor-
dially with all the colleges which ought to
be its feeders.
Jealousy among institutions of learning
is almost as revolting a spectacle as jeal-
ousy among churches. It would be impos-
sible if there were a clear understanding of
those respects in which their work is one,
and hence should be harmonious, and of
those respects in which it is different, and
hence cannot clash.
J*
Professor McDia.rmid.
The death of Professor Hugh McDiarmid
of Hiram College will be a surprise and a
shock to his many friends. He was a man
or marked ability and had filled a large
place among the Disciples of Christ as a
preacher and pastor, as the editor at one
time of the Christian Standard, as president
of Bethany College, where he succeeded A.
McLean, and during the last few years as a
professor in Hiram College. His was a
busy and a useful life, and though his
three score years and ten were not yet
spent, he had well earned the reward into
which he has now entered. His type of
mind was naturally conservative and in the
defense of his views of truth he developed
an argumentative style of writing which
was a formidable instrument. He was un-
ceasing and unsparing in the defense and
advocacy of the truth as he understood it
and resisted with all his powers anything
which in his judgment had a tendency to
undermine the authority of the Scriptures.
At our request, the article which appears
on page 1068 has been prepared by Bro. F.
M. Green, whose long connection with
Hiram and whose recent authorship of The
History of Hiram College particularly fit
him for this service.
1062
THE CHRISTIAN-EVANGELIST
August 22, 1901
I
Ea.rthiness in Literature.
~We*do not use the term "earthiness" as
a synonym for baseness, brutality and
sensuality, but as expressive of a certain
sturdy virtue. So long as it is conceded
that the earth is the Lord's and the fulness
thereof, we must believe that there is a
sense in which earthiness is no vice but a
source and sign of honest strength and
health and sanity. It is inevitable that
one should recall in this connection the
Greek myth of the giant who wrestled with
Hercules — or perhaps it was with Atlas —
and every time he touched foot to his
mother earth his strength became twice as
great as it had been before. The results of
such geometrical progressions are always
very surprising, and it was no wonder that
his antagonist found him invincible on his
own ground.
Would it not be a blessing to the liter-
ary world and to every one who loveth or
maketh^a ,'book, if this giant's secret of
finding strength through keeping at least
one foot} on the earth should become a
thoroughly open secret among all writers?
"When one reflects upon the futile efforts
of the feeble fledglings who essay to emu-
late the Teagle's flight, who pierce the
clouds, dally with the lightnings and lose
themselves in empty space, the practical
question suggests itself — What for? What
is the use of all this eloquence in the upper
air, this heaven- defying rhetoric, this
mist-enshrouded poesy? If literature were
only an amusement, these would do very
well, for it must be fun to play with solar
systems like a box of dominoes, and there
are writers who evidently find absorbing
entertainment in hide-and-9eek among the
clouds. They are welcome to their sport
wherever they find it, but only those de-
serve to be seriously considered as contrib-
utors to real literature who keep their feet
upon the earth. Literature is both an ex-
pression of civilization and an instrument of
civilization. It must live where men lire.
It may look up and lift up, but it may not
cut loose from all human concerns and go
up to the misty upper depths of rhetorical
bombast or over-subtlety of analysis.
Spoken literature, oratory, has passed
through its period of soaring and has come
to be a practical and useful instrument
which a thoughtful man can employ with-
out forfeiting his self-respect. But most
of the writers of fiction, which is at once
the bulkiest and the most important de-
partment of contemporary literature, have
yet to learn how to keep their feet on the
earth without putting them in the mire. It
is a striking fact that some of the most
successful books of recent years have been
books devoid of technical literary merit.
They have been popular, not because the
untutored public has a genius for admiring
the wrong thing, but because the untutored
public found in them a degree of earth-
born strength which, even though unac-
companied by purely literary merit, was
preferable to the cloud-begotten subtleties
which weaker men have clothed in better
style. It was altogether to the credit of
the public that it bought David Harum by
the hundred thousand and that it leaves the
works of Mr. Henry James to the patron-
age of those who have reputations to sus-
tain as lovers of literature. A recent re-
viewer rightly interprets the public mind
in saying: "Whenever we are over-
wrought by Mr. James's delicacy of touch
in spinning the shadows of a film, we feel
around for the recuperative grasp of a
horny hand, and sigh for the 'be gosh' of
our fathers who, however fatally they may
have split their infinitives, never split
hairs."
The recuperative grasp of a horny hand
is not literature, but it is a healthy touch
and has helped many a man to a clearer
view of the realities of life, and it brushes
the cobwebs out of the mind. The choky
feeling which comes when one begins to
talk about the old red barn, and the willows
down by the creek, and the old swimmin'
hole, and the old oaken bucket, is not a
feeling of literary appreciation, but it has
run many a book into a tenth edition and
is altogether a wholesome thrill. It is one
way of keeping one's feet on the earth —
not the only way, but one of the most
obvious. When one can acquire command
of literary technique without losing the
smell of the soil and the odor of the fields,
then we have literature that is both popular
and good.
The Education Society.
The American Christian Education So-
ciety, which was organized at the congress
at Lexington, under the sanction of a vote
of the General Convention at Kansas City,
ought to have prominent recognition at the
Minneapolis convention. This is a new and
highly important organization which will
fill a place in our co-operative work where
there has hitherto been a distinct and dis-
tressing gap. The Presbyterians and other
denominations have educational societies
co-ordinate with their missionary so-
cieties and disburse hundreds of thousands
of dollars through them annually. There
is no more reason for leaving our educa-
tional interests to be managed purely as
private enterprises, than for going back to
anti -society methods of missionary work.
Large things can be accomplished only by
co-operation. Hitherto we have done
small things in education, and have done
even these with great difficulty, because we
have lacked co-operation. There is no
danger that the Education Society will
assume a dangerous degree of authority
over our colleges. The colleges are well
protected by their charters and their con-
trol is vested in their respective boards of
trustees. But there are many things which
the brotherhood can do through the Edu -
cation Society to promote the harmony
and effectiveness of our several institu-
tions of learning.
It is not proposed, however, to establish
a mere committee of advisers. A mission-
ary society constructed on that principle
and with no treasury, would be recognized
as a feeble institution. It must have
money, and it can be useful in educating
the people to give money for education and
in helping them to give it where it will do
the most good. For instance: Suppose
there is a prosperous brother who could
give fifty thousand dollars for education
and is favorably disposed toward that
cause, but has no special interest in one of
our schools more than another. He knows
in advance that if he sends for the repre-
sentative of any school he will be advised
to give his money to that particular school.
The representative of one school has the
needs of that school before his mind and
upon his heart; he cannot be expected to
view the whole field dispassionately and in
true perspective. Knowing this, the rich
brother either does not confer with the
representative of one school ; or he unduly
discounts his appeal as an ex parte state-
ment; or he confers with representatives
of several schools, and in the midst of their
various appeals, which seem to be conflict-
ing forces, he is unmoved by any. In any
case, the rich brother probably gets
puzzled and ends by giving nothing at all.
How much simpler it would be for him if
he would remember that we have an Edu-
cation Society. If he knows where he
wants to give his money, well and good. If
he has no me?ns of choosing among the
several colleges, let him give the money to
the Education Society which, being com-
posed of men who know our educational
needs and who can view the whole field
without prejudice or passion, will put it
where it will do the most good.
Surely this is a practical and mucii
needed organization, and one deserving
general support. It is not a private enter-
prise, but is authorized by the General
Convention. It needs money, a3 every en-
terprise does which expects to accomplish
anything. The payment of five dollars a
year constitutes one an annual member,
and ten dollars a year for five years pays
for a life membership. See the statement
from the treasurer in Our Budget. The
Education Society ought to make a good
showing at the Minneapolis convention
where it makes its formal debut.
J*
Notes and Comments
Santos-Dumont, the Brazilian aeronaut
who has been astonishing Paris by flying
around the Eiffel Tower and almost ful-
filling the conditions for winning the
Deutsch prize, is not without his rivals.
Seven other ambitious aeronauts have their
machines either ready for the trial or in
process of construction with the same ob-
ject in view — the winning of the hundred
thousand francs and everlasting fame.
With eight air- ships tilting at the Eiffel
Tower and nearly a dozen arctic expedi-
tions racing for the pole, it appears that
two of the principal tasks of the twentieth
century may be performed before its first
year has expired, and two new realms may
thereby be added to man's domain. The
wireless telegraphy problem will perhaps
be solved about the same time.
Are there to be no silent men of action
left in the world? Such were at one time
the admired of all admirers, but now, alas!
every man who does something gets him-
self interviewed, says something foolish
and has to send his aureole back to the
factory for repairs before the new has worn
off of it. The German papers are com-
plaining that Count von Waldersee haa
been talking too much since his return
from China two weeks ago. From this it
appears that the faculty of superfluous and
infelicitous talk is not confined to men who
have done something. It is bad enough
for a man to talk about the things which
he has done, but for one to become gar-
rulous on the subject of the things which
he has not done is intolerable. It is sus-
pected that the Count has his eye on the
position of Chancellor, which is now occu-
pied by a much younger and more vigor-
ous man than himself.
August 22, 1901
THE CHR1STIAN-EVANGELIS1
1063
One of the amusing features of current
politics is the way in which Republican
papers emphasize the popularity of Mr.
Bryan and the Kansas City platform by
way of discouraging the reorganizers.
One would think that they had suddenly
become free silver organs.
The transatlantic line of steamers from
Chicago via the Great Lakes and the St.
Lawrence has been suspended owing to
exorbitant rates of marine insurance on
this route. Our enterprising neighbor
would better try the Mississippi-and-Gulf
route the next time it aspires to the unique
honor of being an inland seaport.
Admiral Cervera refuses to say whether
he thinks he was whipped by Sampson or
Schley at Santiago. Perhaps he cherishes
a secret hope that the court of inquiry will
compromise by declaring in his favor.
Really he does show up to very good ad-
vantage at this distance of time, even if he
did lose the fight.
It is suggested that there may be no
director-general for the World's Fair of
1903, the heads of departments forming a
council for general supervision. In that
case, will it illustrate the truth that "too
many cooks spoil the broth," or that "in
the multitude of councillors there is wis-
dom"? Our English proverbs are so con-
venient to apply to either side of any ques-
tion.
X
It is said that during the la9t two weeks
the Navy Department has received 40,000
letters containing advice about the Schley-
Sampson investigation. Evidently all the
people who talk too much have not yet gotten
into the navy. Until the Courtof Inquiry
has given its decision — and as much longer
as possible — the man in the street and the
man in the office will do well to emulate
Admiral Cervera and the cautious clam.
Government reports show that alcohol,
internally administered, does not quicken
the activity of the brain even temporarily.
Yet many men use it as a mental stimulant
and think they can not do their best work
without it. All it really does is to dull the
sense of duty and obscure the conscious-
ness of one's shortcoming. There is a
world of difference between being bright
enough to succeed and being stupid enough
not to know that you have failed. Alcohol
produces only the latter condition.
A transport, containing 400 teachers of
both sexes, bound for the Philippines,
stopped at Honolulu long enough to allow
30 couples of the pedagogues to get mar-
ried. The voyage across the Pacific is so
much longer than that across the Atlantic
that matrimony has to be substituted for
quoits and shuffle-board as a steamer game.
That section of the sea must have been ex-
ceptionally brilliant with 30 honeymoons
shining at once. The ship has gone on its
way and the young couples are happy — in
fact they are in transports.
The Glasgow International Industrial
Exhibition, which is now being held, par-
takes of the sober temperament of its
Scotch projectors. It is short on Midway
features and long on instructive exhibits of
industry and commerce'. It is complained
that the people are not interested in it.
The talk about expositions as great popular
educators is all right, within limits, but
the average exposition crowd wants fun.
It can be reached and instructed (if not
educated ) through the Midway, if it is the
right sort. It is at this point, the amuse-
ment concessions, that the world's fairs of
the future will find either their greatest
success or their direst failure.
The Interior (Presbyterian) has the fol-
lowing astute parable on the creed question
which will serve to indicate that Dr. Gray
at least and some others of his denomina-
tion are not helplessly bound like Siamese
twins to the defunct body of any Westmin-
ster confession or other creed:
Thou shalt not make unto thyself any
graven image nor any likeness of anything
in heaven above, the earth beneath nor the
waters under the earth, to bow down to and
worship it. The Romanists make saints in
the likeness of gods and worship them, and
then make a Pope and hierarchy in the
likeness of the saints and pay homage to
them, and thus get two removes from God
for their object of piety. We act on the
same principle in regard to the Word of
God. We make what we call a likeness of
the Scriptures and worship it. Then we
make little creedal gods in the likeness of
that and worship them. And when we
have persecuted the Shadrachs, Meshachs
and Abednegos and the Daniels who refuse
such homage, thrown them into dens of
ecclesiastical lions, we get up furnaces
of heresy trials and roast them, and then
we go home, eat and drink and wipe our
mouths and say, "Behold, we have done no
evil."
Editor's Ea.sy Chair
o r
Maicatawa M\i sings.
There is something in this cooler north-
west breeze which has prevailed for several
days, and in the fierce growling of the gray
wolves of the lake, that reminds one that
the summer is rapidly passing and that
autumn with her red banners will soon be
here. The cooler water has brought in the
perch, and all this morning a fleet of row-
boats lay out upon the blue waters of Lake
Michigan near the piers, and in full view of
our veranda. This is a great time for am-
ateur anglers, for everybody can catch
perch. But a rising wind has filled the
lake with whitecaps and driven the small
boats to shelter. Not, however, until an
abundant supply had been laid in for table
use. While perch- fishing does not meet
the demands of your genuine lover of the
ancient art of angling, it is not bad sport
to sit in a boat rocked gently by the swell
of the waves, and see your fish coming up
through the clear depths of water, on your
hook, to be landed in the boat. When you
add to this the economic value of the sport,
its popularity is not surprising.
^»
On a recent afternoon we had a little ex-
perience in fishing from the same boat with
two distinguished theologians, who proved
themselves to be as unsuccessful fishermen
as they are successful preachers. We
were, of course, fishing for game fish, and
more than once we had desirable and prom-
ising "strikes," but they would come right
in the midst of some theological discussion
and would find us unprepared to make the
most of them. Once the doctor from Ken-
tucky was so surprised by the "strike" that
he threw his fish clear in the rear of him.
The Chicago doctor, being engaged in some
fine philosophical or metaphysical distinc-
tion, would allow the fish to eat up his bait
without impaling one on his hook. It was
not the first illustration we have had that
theology and ichthyology do not necessa-
rily go together. When the apostles went
fishing we imagine they left their theology
at home. Their example should be follow-
ed in this respect as in others.
The Assembly here came to a graceful
and enthusiastic close on Sunday night
last. Prof. Lloyd, who had given the
series of Bible lectures during the week,
preached on Lord's day afternoon to a
large and very appreciative audience. It
was an able exposition of the text, "Blessed
are the pure in heart, for they shall see
God." In the evening the beach service
was largely attended in spite of the chilly
atmosphere. The writer led the meeting
and called upon several for short speeches,
including Chaplain Claude E. Hill, of
Missouri, Bro. Grim, of Chicago, and Prof.
Lloyd, who made some farewell remarks,
as he was to leave on the boat that night.
He spoke appreciatively of his treatment
by the people of the Park, and of the
many expressions of appreciation of his
work by those who had been helped by his
Bible studies. At the close of his remarks,
the leader of the meeting said that as all
the people of the Park could not take him
by the hand, and tell him good-bye, he
would do it for them, and clasping his
hand, he told the Professor how the people
loved him for his works' sake, and bade
him God speed in his good work. "God
be with you till we meet again," was sung,
and our brother went on his way rejoicing
at the evidence of good accomplished.
Thus ends Macatawa Assembly for 1901.
That it has helped many to a better under-
standing of the Bible, and hence to a
stronger faith, was made manifest by many
expressions which were made to the lecturer
himself and to others. Catholics as well
as Protestants, non- Christian as well as
Christian, heard him with profit, according
to their own testimony. He might be
classed as a higher critic, because he thor-
oughly believes in the right and duty of
applying the severest scientific principles
of literary and historical investigation to
the Bible ; but he is a reverent believer in
the divine message it contains to men. He
refuses, however, to be turned aside from
the necessary conclusions resulting from
the application of these principles, be-
cause they run across preconceived opin-
ions and theories, venerable with age and
sacred in the minds of many people. For
this reason he no doubt receives something
else besides blessing and good wishes from
the people. From some remarks he dropped
we judge he has felt the keen sting of mis-
representation and misapprehension. But
what does that amount to, to one who be-
lieves in God and is conscious of rendering
Him honest service?
Just as we close these lines, we are to
leave Macatawa Park for a few days to
preach and conduct some Bible studies at
Fountain Park Assembly in northern In-
diana. We will probably have something
to say about this place in our next.
Macataiaa Park, Aug. 15.
1064
THE CHRISTIAN-EVANGELIST
August 22, 1901
15he OLD BOOK IN THE NEW CRUCIBLE
By J. J. HALEY.
I. The Crucible of Science.
I have no intention of discussing in detail
the well worn question of science and re-
ligion. It is not my purpose to endeavor to
reconcile science and the Bible. "Where I
do not recognize contradiction it is not
likely that I shall waste time on schemes of
reconciliation. Between science and re-
ligion there is no conflict, nor the semblance
of it. It is indisputable as a matter of con-
temporaneous history that some men's in-
terpretation of religion and other men's de-
ductions from supposed scientific data do
hot readily harmonize, but between two
things that occupy such widely different
spheres as material science and a spiritual
faith, there is and can be no real antagon-
ism. It is conspicuously a fact, or was in
the very recent past, that several of the
foremost leaders in the scientific domain
were outspoken opponents of the supernat-
ural in Christianity, chiefly on account of
the failure to find a place for the miraculous
in their scheme of an evolutionary universe.
This arose not legitimately from either
science or the supernatural, but from a
mental one-sidedness frequently character-
istic of specialism, that forces one scientific
principle out of its own field of action to in-
termeddle in the affairs of another. Prom
the chronic habit of looking at one half of
the world, and that the material half, spir-
itual perception was dulled, and the men-
tal all-sidedness of vision and development
was lacking to see all round the periphery
of truth, and through the upper as well as
the lower half of the circle.
We have no quarrel with men when they
bring to light scientific facts, or apply
scientific methods to the investigation of
all kinds of .questions. In all experiment,
observation, and research, designed to add
to the world's stock of accurate and avail-
able knowledge, we bid them God speed.
It is only when they venture to label ex-
travagant speculations, conjectural hy-
potheses, and reckless deductions from
doubtful or half established premises,
science, which other men employ as a kind
of fulcrum to disturb the equilibrium of our
faith, that we have a right to demur, and do
emphatically demur. When we remember
that the true3t science is constantly in a
state of flux, that it is progressive, and sub-
ject to change and modification with the
process of the suns, that the science of to-
day may not be the science of to-morrow,
that the scientific facts of this week may be
the unscientific moonshine of next week —
when such facts as these are considered,
they should make us extremely cautious in
basing conclusions derogatory to revealed
religion upon such slender and uncertain
premises. A failure to regard this acknowl-
edged instability of science, and a reckless
disposition to base conclusions upon what
is only conjectured to be true, has caused
some very eminent men to make themselves
ridiculous in trying to forge weapons out of
such materials to destroy the faith of men
in the word of God. We have nothing but
admiration for genuine science, and men of
science, but we object to having, even in
the name of science, conjectures thrust at
us for facts, and speculations proposed as
substitutes for the realities of moral con-
sciousness and the ascertained truths of
divine revelation.
It will be interesting and suggestive and
pertinent to the subject in hand to briefly
trace the history of what was known as the
conflict between science and the Bible. A
few year3 ago materialistic science won
conspicuity, if not distinction, in making
war upon the Bible, or more properly speak-
ing, upon Archbishop Ussher's chronology
of the Bible, and the orthodox interpreta-
tion of Genesis, on two questions: The
origin of life and the antiquity of man. The
doctrine of evolution, as propounded by
Darwin and his followers, was laid hold
upon by agnostic scientists to discredit the
biblical idea of creation and to annihilate
the notion of a personal creator. The mys-
tery of the world was to be explained on
naturalisti 3 grounds. The miraculous must
go, and God must step down and out. Be-
fore this could be done, however, the origin
of life must be accounted for without the
agency of the supernatural, and the date of
man's appearance on the planet must be
pushed back into an antiquity so remote as to
be beyond conceivable calculation, in order
to give the evolutionary forces time to work
their products into shape. The first busi-
ness of this skeptical scientism was to ex-
plain the beginning of life on the globe
without the intervention of a personal
creator or the use of a launching miracle ;
hence the doctrine of spontaneous genera-
tion which was proclaimed all over the
world as a fact of science. This new
demonstration that matter under certain
chemical conditions contained the power
and potency to originate life was to do
yeoman service for infidelity in overthrow-
ing the biblical doctrine of a miraculous
creation.
But how do matters stand now? Spon-
taneous generation is an exploded fiction of
a bastard science. It is a demonstrated cer-
tainty by a series of protracted and careful
experiments long ago made, that the idea
of the spontaneous generation of life is an
unproved assertion, if not a sheer delusion,
an imagination of enthusiasts and not a
fact of science. The only defence now is to
place it in the realm of faith, without evi-
dence, and say that the conditions prevail-
ing a million years ago on the planet might
have been so different from what they are
now as to make spontaneous generation pos-
sible. Yes, and they might have been such
as to make it impossible, and "might have
been's" are hardly of sufficient solidity to
make a foundation for science. It is now con-
fessed that the scientific and biblical doctrine
of Biogenesis, that life springs from life, is
victorious all along the line. Even Huxley
declared that life is not the product of or-
ganization, but that organization is the
product of life.
But this compulsory change of front did
not damp the ardor of skeptical scientists in
their search for the origin of life without
God, although it is now universally con-
ceded in scientific circles that it is not the
function of science to deal with origins.
The reader will readily recall the now
familiar story of Prof. Huxley and his
bantling Bathybius. In 1868 Her Majesty's
ship the Porcupine in her deep sea sound-
ings brought up a quantity of sea mud, a
slimy ooze from the bottom of the North
Atlantic Ocean, which on being submitted
to examination by the famous professor,
was pronounced by him capable of produc-
ing life. This discovery was hailed with a
shout of exultation all round the world,
and profane philosophers did not hesitate
to declare that Bathybius would turn God
out of doors. Frederick Strauss over in
Germany, of whom we then heard much in
connection with his mythical theory of the
life of Jesus, in his last book, published a
short time before his death, stated that the
chasm between the organic and the inor-
ganic always seemed to him impassable
until the discovery of Bathybius. By that
discovery the chasm was bridged and he no
longer needed to think of miracles or of
God. Infidels clapped their hands and
laughed and the laugh seemed to go against
the Bible.
On a subsequent expedition in the inter-
est of science, the ship Challenger was
charged with special instructions to bring
up some more of Bathybius for the pur-
pose of further experimentation. The sea
mud was obtained according to order and
was preserved in alcohol, but on being sub-
mitted to investigation by a qualified chem-
ist, lo and behold! it was found to be noth-
ing in the world but sulphate of lime, or
plaster of Paris! The farce was played out
and men laughed, but this time it was from
the other corner of the mouth. This ridic-
ulous affair brought another change of
front— Bathybius was carried to his grave
without benefit of clergy to repose in wake-
less oblivion — and men of science were con-
fronted with the old necessity of conceding
that life must have had a divine origin, just
what the Bible had been telling them all
the time. That famous declaration of Prof.
Tyndal from the chair of the British Asso-
ciation in 1874 that he "found in matter the
promise and potency of every form and
quality of life" is rendered by Prof. Wil-
liam Crookes, one of the latest presidents
of that honored scientific assembly, "I find
in spirit the promise and potency of every
form and quality of life." Truly the phys-
ical science that was an alien from the com-
monwealth of Israel and a stranger to the
covenants of promise, in 1874, is by a quar-
ter of a century's marvelous transformation
not far from the kingdom of God in this
year of grace, 1901 !
While science was engaged in carrying
forward these characteristic illustrations of
its instability in respect to the origin of life,
similar efforts were being made on the kin-
dred question of the antiquity of man. Of
course, if evolution without an evolver is
the right solution of the mysteries of the
world, not only did life originate itself, but
countless myriads of years must be allowed
for the development of the various forms of
life. These extravagant speculations and
dateless calculations regarding the practi-
cal infinity of years stretching between us
and the beginning of the history of life
brought their advocates into conflict with
the doctrine of the Bible that man's origin
upon the earth is of comparatively recent
date. The old book was again in the cru-
cible with the usual result, now apparent in
August 22, 1901
THE CHRISTIAN-EVANGELIST
1065
the light of history. In the year 1798, Na-
poleon Bonaparte, with his army, entered
the town of Denderah in central Egypt.
There he found two interesting and appar-
ently ancient temples. From one of them
— the smaller — the roof, carved with cer-
tain figures, was carefully taken down and
carried to Paris. When examined there by
learned men it was found to be what is
technically termed a zodiac, and, from cer-
tain marks, they inferred that it was at least
seventeen thousand years old. Soon after
this discovery, and under its influence, a
professor in the University of Breslau wrote
a book with the flaming title: "An Invin-
cible PROOF THAT THE WORLD IS AT LEAST
TEN TIMES OLDER THAN MOSES SUPPOSED
WHEN HE WROTE THE BOOK OF GENESIS."
Many believers in the Bible were alarmed
by the discovery, and for a time they were
in much fear of mind. But some time later
Champollion discovered the method of read-
ing such inscriptions as were found on this
zodiac, and when he carefully examined it,
he discovered, among other things, the name
of Augustus Caesar inscribed upon it, prov-
ing that it was not older than the Christian
era! Thus another scientific fiasco came
to end, leaving Moses, as usual, in pos-
session of the field.
Several years ago Mr. Horner went to
Egypt to investigate the rate of deposit of
the delta in the Nile valley. He calculated
that a very small number of inches was de-
posited, in the form of mud, each century.
In digging down through the mud he
brought up a piece of pottery from a great
depth. On calculating the number of feet
and reducing them to inches, he came to
the conclusion that the piece of pottery was
ten or twelve thousand years old. Of course
that proved the existence of man with the
capability of framing such pottery many
thousands of years before the creation of
Adam! Later still, however, a piece of
burnt brick, undeniably Roman, was
brought up from a lower depth, proving on
the same line of argument that Egypt had
been subjugated by the Romans many
thousands of years before there were any
Romans! Sir Chas. Lyell based his argu-
ment for the extreme antiquity of man upon
the rate of deposit of the Nile delta, but the
discovery of this Roman brickbat knocked
the bottom out of his argument.
(TO BE CONTINUED.)
B. B. Tyler's Letter.
In my letter of July 11, 1 spoke of the
wonderful credulity of men. The names
of Joe Smith, T. J. Shelton, John
Alexander Dowie, Mary Baker G. Eddy
and Charles Cullis, were mentioned as per-
sons who have been remarkably successful
in gaining the confidence of the people.
I said: "Before Mrs. Eddy there was Cul-
lis in Boston." This remark gave offense.
In my letter of August 8, 1 published a note
written by an irate brother. I promised to
give, at an early date, an account of Dr.
Cullis and his work.
Charles Cullis was born in Boston, March
7, 1833, and died in Boston, June 18, 1892.
He was brought up in the Episcopal
Church. In his boyhood he was averse to
the Sunday-school and to the study of the
Bible. The time came, however, when he
adopted as his motto, "Have faith in God."
He graduated from the University of Ver-
mont in the twenty- fourth year of his age.
After completing his medical studies he
returned to Boston and began successfully
the practice of medicine. While he was
making preparation for his professional
career he received the rite of confirmation
in the Episcopal Church. His religious
life was formally correct. His young wife
died; she was the idol of his heart. In the
midst of his overwhelming sorrow he
vowed to devote his income, above his per-
sonal expenses, to works of charity and
religion. This vow he kept. But new
trouble came to him. He began to be dis-
satisfied with his condition before God.
From this unhappy experience he emerged
so as to be able to say, "I will take every
promise in the Bible as my own, just as if
my own name, Charles Cullis, were written
in it." About this time such words as the
following in the Bible arrested his atten-
tion: "I am the Lord that healeth thee."
"He that healeth all thy diseases." "They
shall lay hands on the sick and they shall
recover." "The prayer of faith shall save
the sick," etc. He began to pray for the res-
toration to health of such as were ill.
Meantime he continued to practice medi-
cine. One who became intimately asso-
ciated with Dr. Cullis in his work said at
the dedication of the "Cullis Consump-
tives' Home" in Boston :
"Some fifteen years ago I became ac-
quainted with Dr. Cullis. I learned some
of the sweetest lessons of my life at his
feet. I learned salvation for the body as
for the soul. My companion was ex-
amined by a doctor who stands at the
head of the treatment of diseases of the
eye in this city, and he pronounced her
case incurable. Nine years she had been
a sufferer, and for two years sat in a shaded
room. Dr. Cullis prayed with her a min-
ute and anointed her, and told her to trust
in the Lord and accept his word for her
healing. She was healed before the week
was out, with her eyes as perfect as mine,
has used them as much as I have used
mine, and yet that oculist sat down de-
liberately and said, 'There is no help! We
know about this matter just as well as we
know a mathematical proposition.' "
This is a sample testimony as to the
efficacy of Dr. Cullis's prayers.
In 1862 he began to desire to open a
private hospital or home for consumptives
who were excluded from the public hos-
pitals of Boston on the ground that they
were incurable. In January, 1864, he be-
gan to realize his desire in respect to this
enterprise. The evening of January 19 a
trifling sum of money was given to him,
unsolicited, by a friend who knew of his
plans for a consumptives' home. This was
the beginning of a number of successful
enterprises carried on, it is claimed, by
faith in God and prayer to him. The fol-
lowing is a list of the institutions belong-
ing to this work of faith : The Consump-
tives' Home, the Orphans' Home, the
Spinal Home, the Deaconess' Home, the
New Beacon Hill church, the Boydton In-
stitute, the Boydton church, and the Wil-
lard Tract Repository. The Boydton In-
stitute and the Boydton church are located
at Boydton, Virginia, There is also a col-
lege for the training of Christian workers
in Boston. There are branches of the
Willard Tract Repository in New York,
Philadelphia, London and Bombay. A
number of papers are published, the best
known of which is the one called "Times
of Refreshing." It is claimed that the
money to support these enterprises comes
without solicitation and in answer to
prayer. In this immediate connection a
quotation from page 164 of "Dr. Cullis and
His Work," by Rev. W. H. Daniels, is
pertinent. Mr. Daniels says: "At length
the Doctor reached the point where he felt
free to open his mind to one of his wealthy
friends, who at once promised a thousand
dollars."
The Hon. Elijah Morse was one of Dr.
Cullis's supporters. He first sought Dr.
Cullis as medical adviser and afterwards as
a friend and helper in many ways. He
often said that he valued the doctor as "a
business man of unusual sagacity." And
this without doubt he was. The first con-
tribution toward the erection of the Con-
sumptives' Home was made by a friend who
had become acquainted with the desires of
Dr. Cullis. In the annual reports, which
were freely distributed, much is made of
the financial side of the work; the amount
of money received the first year was $5,-
916.28. The second year the income was
$6,950.55 for current expenses. Dr. Cullis
was, as Mr. Morse said, '"a business man
of unusual sagacity." The most success-
ful solicitation is that employed by Dr.
Cullis.
Did all recover who entered the Con-
sumptives' Home? Let us look into the
annual reports. For the year closing
September 27, 1866, nine are reported
cured, twenty-nine as having died; the next
year one was cured and twenty-nine died.
The next year the annual report says that
three were cured and sixty died. The fol-
lowing year three were cured and fifty-
eight died. The sixth year six were cured
and fifty- one died. In 1871 eighteen were
cured, it was claimed, and fifty-nine, it was
confessed, died. No. Not all who entered
the Consumptives' Home regained health.
The Rev. Mr. Daniels says on page 93 of
"Dr. Cullis and His Work":
"But, as a whole, the city of Boston is a
good deal given to faith. Almost any
fledgling religion, to say nothing of some
that are falling to pieces through age and
decay, can make a few converts in Boston :
hence the very strangeness of the faith of
Dr. Cullis— strange only from its close and
literal following of the word of God— be-
gan to call forth no small admiration."
June 29, 1874, Dr. Cullis was immersed
by the Rev. Edward Edmunds of the
"Christian" Church. So far as I know he
continued in the fellowship of the Episco-
pal Church to the day of his decease. It
is certain that he had the confidence, the
esteem, and the benediction of Bishops
Huntingdon and Brooks.
The work of Dr. Cullis in Boston was
closely akin to that of George Muller in
Bristol, England.
This word of apology is due the friends
of Dr. Cullis and is hereby offered. The
followers of the Reverend Mary Morse
Baker Glover Patterson Eddy own church
property valued at $12,000,000; but not one
free dispensary, home or mission for the
poor. Not one. The work of Dr. Cullis
was, and is, benevolent. The names of
Charles Cullis and Mary Morse Baker
Glover Patterson Eddy ought not to ap-
pear in the same connection, and I hereby
apologize to the friends and admirers of
Dr. Charles Cullis.
Denver, Col.
1066
THE CHRISTIAN-EVANGELIST
August 22, 1901
The Ta.pestry Weavers.
By Anson G. Chester.
I.
Let us take to our hearts a lesson— no lesson
can braver be —
From the ways of the tapestry weavei-s on the
other side of the sea.
Above their heads the pattern hangs, they
study it with care,
The while their fingers deftly move, their eyes
are fastened there.
They tell this curious thing besides of the
patient, plodding weaver:
He works on the wrong side evermore, but
works for the right side ever.
It -is only when the weaving stops, and the
web is loosed and turned,
That he sees his real handiwork, that his
marvelous skill is learned.
Ah, the sight of its delicate beauty, how it
pays him for all his cost!
No rarer, daintier work than his was ever
done by the frost.
Then the master bringeth him golden hire, and
giveth him praise as well,
And how happy the heart of the weaver is no
tongue but his own can tell.
II.
The years of man are the looms of God, let
down from the place of the sun,
Wherein we are weaving ever, till the mystic
web is done.
Weaving blindly, but weaving surely, each for
himself his fate —
We may not see how the right side looks, we
can only weave and wait.
But looking above for the pattern, no weaver
hath need to fear.
Only let him look clear into heaven, the Per-
fect Pattern is there.
I? he keeps the face of the Savior forever and
always in sight
His toil shall be sweeter than honey, his
weaving is sure to be right.
And when the work is ended, and the web is
turned and shown,
He shall hear the voice of The Master, it shall
say unto him, "Well done!"
And the white-winged angels of heaven, to
bear him thence, shall come down;
And God shall give him gold for his hire -not
coin, but a glowing crown!
Buffalo. ■
English Topics.
Personalia.
Some intercourse this week with Mr. and
Mrs. Chapman has given me intense pleas-
ure. These two young people are mis-
sionaries of our F. C. M. S., to which they
are a true credit. They have been spend-
ing a week in England on the way to
America from Constantinople, where they
have spent three years, chiefly in preach-
ing the gospel amongst the oppressed Ar-
menian race, a large colony of that nation-
ality being located in one quarter of old
Stamboul. In consequence of Mr. and Mrs.
Chapman's having taken up that work,
Mr. and Mrs. Shishmanian settled at Sivas,
in Asia Minor. The account given by Mr.
and Mrs. Chapman of Turkey and the
Turks, as well as of the mission, is full of
varied interest. That the work is very dif-
ficult goes without saying. Where is mis-
sionary labor easy? By the time this letter
appears these two bright young people
will be in their American home. They will
be able during their stay in America to in-
terest many an audience. Dr. W. T.
Moore is still on his visit with us, but hopes
to sail from Liverpool for Boston by the S.
S. Commonwealth, in company with Dr.
Lorimer. Bro. Winders has just departed
from our shores for his home at Columbia,
Mo., after enjoying what he says has been
a tour full of enjoyment in England, Scot-
land, and on the Continent. He has been
preaching sermons here and there which I
have heard described as magnificent. If
some of us could have our way in ordering
the affairs of the universe, he should not
go back. I am sorry to have to say that
we are about to lose the genial presence
and valued work of our tried and able
friend, Paul Moore, who has for several
years managed the affairs of the "Christian
Commonwealth" as Director. His health
has been impaired of late to such an extent
that another English winter might be per-
ilous, and therefore he has wisely come to
the conclusion that, at any rate for a con-
siderable period, he must locate himself on
the American side of the Atlantic. May
he soon be restored! All the Moore fam-
ily will now be settled again in America,
after having become as much English as
American. I should think they must be
puzzled to know which they are. What
after all is the difference? With joy I hear
that our dear old friend H. S. Earl is on
his way to this country. He will be wel-
come indeed.
College Newspapers.
Every month a delightful little illus-
trated academic paper reaches me, by the
courtesy of Mrs. W. T. Moore and Mrs.
St. Clair. It is the "Christian College
Chronicle," of Columbia, Mo., edited by
those two ladies. As I have the pleasure
of knowing them both personally, and am
aware that they are incarnations of viva-
city, I am not surprised at the brightness
of their journal. I have seen many school
and college papers in my time. Not many
of them are of much use. Some few have
become very famous. For instance,
"Granta," of Cambridge University, Eng-
land, has actually founded the early repu-
tation of some great men. At this moment
"Young Oxford," a very aggressive so-
cialistic organ, is stirring up young people
all over England on the most progressive
lines. But as a rule, such university maga-
zines are filled with crude, hurried, super-
ficial and egotistic efforts by undergrad-
uates who are worried by the amateur edi-
tors to "send something in." The con-
tributors have quite enough to do with
their proper studies. I notice that Mes-
dames Moore and St. Clair really do the
main work of their organ themselves, and
that they manage to make it sparkle with
a reflection of their own intellectual bright-
ness. I have a special reason for mention-
ing Christian College. Is is so splendid
an institution that it is attracting notice in
England. My friend E. H. Spring, our
preacher at Gloucester, is about to send
one of his daughters for training there. She
is a fine specimen of English girlhood,
and will both do us credit in Columbia, and
will also gain inestimable advantages by a
course there. It would do any American
girl good to gain a course at Girton, or
Newnham, the wonderful university female
annexes at our Cambridge; and it is de-
sirable that whenever it can be arranged
our British maidens should do part of their
graduating in American colleges. Inter-
national education is the best. No other
education is really complete.
A Congressional Bombshell.
We have been startled in London by a.
visit of the famous Professor Koch, of
Berlin. While I write these lines a great
Tuberculosis Congress is beiag held. This
is naturally attended by physicians and
physiologists of various nationalities. The
practical object with which this gathering
has been organized is to promote the pre-
vention of consumption, and one of the
most important questions occupying the
attention of the assembled experts is the
best means of controlling the disease in
animals from which our meat and milk
supplies are derived, and of combating the
danger from these sources. Consumption
is a scourge which has baffled science, not-
withstanding the many pretended cures.
All Europe is aghast at the fatal havoc
achieved by this monster malady; and
America is as helpless as the Old World.
Already much has been done to prevent
the sale or use of tuberculous food stuffs,
and health authorities are urging the adop-
tion of still more stringent measures. Now
comes the famous Berlin bacteriologist,
who a few years ago announced a cure for
consumption by inoculation, which prom-
ised wonders for a time but proved disap -
pointing. He says that all these precau-
tions about food are unnecessary, because
the tuberculosis in man differs from that in
beasts, and there is no danger of catching
it from them. This address excited no little
comment at yesterday's meeting. If it be
true, then many people will be relieved of
a constant nightmare of apprehension. It
would be good news for fathers and moth-
ers, for they would with delight welcome
the assurance that a dreaded peril was only
a bogey. But I note that the papers of
this morning are somewhat incredulous,
although Lord Lister said yesterday that
Prof. Koch is the first of living bacteriolo-
gists. This great authority, however, has
already prematurely jumped at some con-
clusions. He is something like some of
the more advanced Higher Critics. Indeed,
the Higher Criticism is as fashionable in
science as in theology, and it is just as un-
certain in one sphere as the other. Lord
Lister is the greatest of British surgeons.
He is presiding at this Congress. He paid
high compliments to Koch, but at the same
time he pronounced the arguments not con-
clusive, and declared that the question
must be probed more deeply before the
Congress would accept this new hypothesis.
Now, I am very glad to note this prudent
sort of conservatism, because without the
fencing of Lord Lister it is certain what
would have happened forthwith. All the
young lions of the medical Higher Criticism
would have roared against any of the old
fogies who should venture to throw cau-
tious doubt on the fresh speculation. What
Lord Lister says of science is true of the-
ology. We have been reviled and objur-
gated if we have at any time pleaded that,
certain theories and doctrines were not
demonstrated but were merely brilliantly
and plausibly hypothetical. When evi-
dence is unimpeachable, let us faithfully ac-
cept it, whatever may be the consequences,.
Let us accept every point that is really
proved by Higher Critics and thank them,
with all our hearts. Already there is much,
indeed for which to thank them.
The Cry of a Deacon,
I have been reading a sharp protest sent'
to one of the chief London dailies, the-
AUGUST 22, I9OI
THE CHRISTIAN-EVANGELIST
J067
"Standard," by a Congregationalist Dea-
con of many years' standing. The occasion
of this protest is the Peace Meeting just
held at the Memorial Hall, in London, by
some hundreds of Free Church Ministers,
whose object, under the leadership of Dr.
Clifford and Mr. Meyer, was to formulate
some terms of peace to submit to the Boers.
I need hardly say that such a meeting was
little calculated to be of practical value,
though its inception did profound credit to
its conveners. I attended both its sessions
but could get no light. The ministers very
excitedly squabbled over the whole subject.
A program, such as it was, was agreed
upon; but what can the Government do
with programs thus drawn up by parsons?
The unhappy war must go on to the end,
and the end is not far off. Any one of us
would stop the war if it were possible to
finish it abruptly. All men of all opinions
are anxious to get out of this crisis; but the
Boers only can bring about the speedy
conclusion. The South had to submit to
the North. No other end of the great
American war was possible. So also the
Boers have to submit to the British. The
British may be all in the wrong, and the
Boers all in the right. But it matters not.
We cannot help ourselves now. There can
be only one end. If nations once wickedly
get to fighting one side must as a rule
whip the other before there can be peace.
So we are eagerly waiting for the end. The
Boers are sure to be most generously dealt
with. There is no malice against them. They
are a brave people, but it does not follow
that, as some people seem to think over in
Holland, France and Germany, all the Eng-
lish are savages, cowards, and tyrants. The
Deacon I speak of finds fault with many
Congregationalist parsons. He protests
against their political meetings and their
political sermons. He says, "Why do so
many of our clergy take up the violent side
of politics, and, what is worse, desecrate our
pulpits with violent political addresses? "I
have had to listen," this gentleman pro-
ceeds, "to Home Rule advocacy, total ab-
stinence carried almost to the pitch of de-
claring that those who differ are damned,
and now we have the virtues of the 'God-
fearing Boers,' and the wickedness of the
present Government and Army rammed
down our throats." The good Deacon
goes on to plead that God's house should
be above party politics. No doubt he
is right, within reasonable limits. Some-
what ironically he. goes on to say that, dur-
ing a long business life, he has constantly
had to take in hand the affairs of clergy-
men of all denominations in order to get
them out of a tangle, so that on all worldly
matters they are the last to whom he should
go for advice. William Durban.
South Tottenham, London, July 27 ,'01.
s^ v^ v^ s^
Fadth, A Condition of Spiritual
Life By JOHN AUGUSTUS WILLIAMS.
In the study of phenomena we often look
exclusively at the relation of cause and
effect, without considering the important
element of condition, and for that reason
our philosophy is sometimes defective.
Condition is a concomitant of cause, or
that which accompanies a cause and ren-
ders it operative and effective. Food, for
example, is a cause of animal life; but the
necessary condition is that it must be
properly eaten and digested. We do not
at present distinguish causes into their
several kinds; for the principle is true,
that condition gives efficiency to any
and all causes and often determines
the character of their results. Whether
food produces health or disease depends
on conditions; and these, as in all cases,
are largely subject to the will, yet
the law of causation remains fixed and
universal.
A condition is either arbitrary or neces-
sary. If arbitrary, it may be dispensed
with and the cause still be efficacious; but
if necessary, no effect can follow in its
absence. A physician may undertake to
remove a malarial trouble on two condi-
tions: that his remedy be taken as pre-
scribed, and that the proper fee be paid
for his service; the first is a necessary, and
the second an arbitrary, condition.
When we say that faith is a condition of
spiritual life, we affirm a universal truth
applicable to all finite moral beings in
every stage of their existence. We may
also confidently affirm as a general proposi-
tion that in the entire scheme of redemption
and of reconciliation with God the Father,
there is nothing arbitrary. Whatever He
may require as a condition of salvation is
necessary in the very nature of ^things —
necessary in accordance with the constitu-
tion and laws of man's moral being.
Faith is sometimes spoken of as though
it were- itself a cause, which it never is,
except by metonymy. It is said to work;
but it works only by or through some
active power of the mind, as fear, ambition
or love. Faith, as we are now considering
it, works by love. As a condition, it makes
love operative and practical, imparting
efficiency to it in all its manifold ministra-
tions. But a condition always implies a
cause; and the question logically arises,
what is the cause of which spiritual life is
the effect and what we call faith, the con-
dition?
Perhaps we may more easily answer that
question by first considering the nature of
the effect, spiritual life. In the terms of
modern science life is responsiveness to
environment; and spiritual life is then a
correspondence with the spiritual world.
Or perhaps more plainly, it is union with
God, just as a branch lives only in organic
union with the vine. But we must bear in
mind that God is Spirit, and that we are
created as spiritual beings in His likeness.
Now a spirit, as we learn from conscious-
ness confirmed by scripture, is endowed
with three distinct attributes — thought,
feeling and will. In order then to com-
plete union of two spirits they must be-
came one in thought, one in feeling and
one in will. Thus we are in union with
God only when we come to think as he
thinks, to feel as he feels and to will as
he wills.
But again: as every act of will is pre-
ceded by some feeling of the heart, and
every such affection by some intellection —
some thought or perception — it follows that
a union with God must begin* with 'the
intellect, advance to the heart, and reach
its consummation at last in the will. How,
then, may we become one with God in in-
tellect or in thought? Evidently, He must
first make known His mind to us; He must
remove the veil from the spiritual world so
that it may become an environment to
which we can respond. He must first
reveal the light, the good, the beautiful
and the divine. This He has done, and is
ever doing, through nature, through His
own history and experience, through in-
spired prophets in all ages, but especially
through Jesus, who is, therefore, to us the
truth and the life.
It is the function of faith to discern that
truth, however embodied, to accept it in the
love of it as thus revealed, and to respond
to it as our highest environment. It cannot
be apprehended by the animal mind for, as
Paul declares, it can only be spiritually
discerned. Faith then is more than be-
lief, which differs but little from opinion
and is the assent of the judgment to a
proposition when proved. Faith, as
properly defined, is the perception and love
of spiritual truth as revealed by the Father
of spirits, whether that truth is embodied
for us in word, action or symbol; it is the
eye of the spirit which loves and seeks the
true light, unless blinded or atrophied by
sensuousness of the animal nature.
It is the boast of a godless and infidel
philosophy that it has discovered by un-
aided reason much of the truth that Chris-
tians have acquired through faith; and it
offers us rationalism in the place of a re-
ligion of faith. But these philosophers
have, in defiance of the law of life, only
eaten of the fruit of the tree of knowledge,
and learned from sad human experience
some of the wisdom that Christians more
safely and perfectly learn by faith. But
no amount of wisdom, when thus acquired
independently by the unaided reason, can
unite man in thought with God; rather, it
tends, through selfhood to separate him
still further from God. There may be
coincidence of thought, without union of
minds. The atheist may think some of
God's thoughts and yet deny him. But to
accept God's word as truth, whether that
word is heard in scripture or in nature or
on the lips of Christ, and to love and
cherish it as truth because He has declared
it, is an act of faith and makes us one with
Him in thought. We think as He thinks
and because He so thinks; we thus adopt
His thoughts and do not lean for wisdom
on our own understanding. Thus by faith
in the truth is the first point of our union
with God established; and the result is
wisdom. Thus too faith comes by hearing.
But we must listen in order to hear. And
whether the voice of God is heard in the
heavens which declare His glory, or in the
thousand tongues of the natural world
around us, or in the footsteps of the on-
ward ages, or in the strains of prophets, or
in the grander words of Jesus, Lthis faith
will reverently listen and accept all truth
as the word of God, and so we become wise
in the wisdom that comes from Him.
The second point of union with God is
easily established — a union with Him in
heart. If we think as he thinks, we
naturally come to feel as He feels. But
God is love; and to be one with Him in
heart is to love what He loves and to hate
only what He hates. It is reciprocal also;
1068
THE CHRISTIAN-EVANGELIST
August 22, 1901
it is to love Him because He first loved us.
The result of this union by love is happi-
ness— the highest happiness that earth or
heaven can know.
Thus united in mind by faith and in
heart by love, we next become one with
Him in will. The bond of this union is the
spirit of obedience engendered by love;
and its result is righteousness or true
holiness. But we should bear in mind here
also that a mere coincidence of will is not
always a union of will. The moralist may
will and do many things coincident with
what God commanded, but without the
least reference to His will. But such self-
hood does not obey, for there is no subor-
dination of the human to the divine will.
There is no true union, and of course there
can result no true goodness or holiness of
life.
Thus we complete our triads. The truth
received by faith unites us with God in
thought, and the result is wisdom; we are
united in heart by love, and the end is
happiness ; we are one with Him in will by
true obedience, and the result is goodness.
Practically, we may say to the young, if
you would be wise, learn by faith to think
as God thinks; if you would be happy, love
as He loves; if you would be good, will as
He wills. Thus only may we be wise and
happy and good. And this is spiritual
life, which must begin with faith as a con-
dition and truth as the cause.
Harrodsburg, Ky.
Professor Hugh McDiarmid.
By F. M. Greets.
The day was Friday and the Friday was
sad when I received the following brief
message: "Father passed away very
peacefully this morning after a restful
nieht that had made us very hopeful." The
message was signed by Belle McDiarmid
Richey, one of his devoted daughters,
whose vigils had been unceasing by her
father's sick bed.
In the death of Hugh McDiarmid a good
and great man has passed from earth's
harvest field well ripened for the heavenly
kinsrdom.
He was born rear Morpeth, County of
Kent, Ontario, Canada, June 10, 1837, and
died in Hiram, Ohio, Ausy. 15, 1901, in his
65th year. He received his early education
in the town of his birth, and for five years
he was a teacher in the common schools of
the vicinity. His early life and character
gave promise of his later years and man-
hood. Preparing himself for college, he
entered Bethany College in 1863, and
graduated with honor from that institution
in 1867. He had already achieved some
distinction as a preacher, and on leaving
Bethany he preached for a time for the
church in Barnsville, Ohio. From here he
was called to the head of a collegiate in-
stitute at Winchester, Ky.
In 1875 he removed to Toronto, Canada,
where he did evangelistic work for the
"Wellington Co-operation, and at the same
time edited the Christian Sentinel, a re-
ligious magazine. In 1883 he became asso-
ciate editor of The Christian Standard,
then under the superb management of
Isaac Errett, a prince among editors. After
the death of Mr. Errett. Dec. 19, 1888, Mr.
McDiarmid became editor of the Stand-
ard and held the place until his election to
the presidency of Bethany College in
1892.
In 1896 he came to Hiram as professor of
Church History and Homiletics, a position
he occupied until his death. In 1896 Beth-
any College conferred upon him the degree
of LL. D., an honor most worthily be-
stowed.
In every department of labor to which he
was called he bore himself with a mod-
esty and humility and candor that gar-
landed his intellectual and spiritual life.
Clean, clear-cut and competent can be
written of his life's character and work.
In his preaching he was clear and dis-
tinct in the statement of his theme, careful
in his analysis, and fervent in its procla-
mation. The good word of God was for
him all-sufficient for doctrine, reproof,
correction and righteousness. He had
few superiors in his generation as an able
proclaimer of the gospel of Christ. He
loved his Lord with the ardent love of a
great heart, and he loved his fellow men.
Besides this he was a thinker, a student.
He knew men and he . knew books, es-
pecially the one book, the Bible. In his
defense of the faith once for all delivered
to the saints he was a foeman worthy of
the steel of the most profound and logical.
He had the courage of intelligent and
strong convictions. What he believed he
believed with all his heart, and if he had
any doubts he doubted them. He had
several debates on current religious ques-
tions which he conducted with the dignity
of a Christian and the intelligence of a
scholar.
In the editorial chair he showed a high
degree of strength and incisive vigor, and
commanded the universal respect of all
with whom on any question he "made a
difference." As professor in Hiram Col-
lege he steadily grew into the affeetions of
all who came in contact with him; and he
was looking forward to a pleasant session
at the opening of the new college year.
His death is tome a great personal loss;
but to his bereaved family it is irrepar-
able. But he wa3 fully ripe for the crown-
ing honors which the Lord, "whose he was
and whom he served," will give him.
To sum up, it may truthfully be said of
him: As a man, his character was stain-
less; as a citizen, his loyalty and devotion
were unquestioned; as a thinker, a student,
and scholar he held no mean rank; as a
friend, he could always be depended upon;
as a husband and father, his love knew no
limits within the circle of his home; and as
a Christian, his faith in the Lord and in
his word was incorrupted and incorruptible.
It is with "great lamentation" that we
give him up. But as the Lord gave him to
us and the Lord now wants him, we accept
the divine mandate crying, "Thy will be
done."
The funeral services were held in Hiram
at 3 p. m., August 18, and the message to
the friends who gathered to bear his tired
body into the "home appointed for all the
living" was spoken by A. McLean. He
rests from his labors and his works shall
follow him.
Kent, Ohio.
'For o'er the hills is heaven's land,
In morning splendors bright,
Where age nor years are known no more,
Nor doubt, nor death, nor night."
"The Spiritual Side of Our
PleaL."
By N. J. Aylsworth.
This book, from the pen of A. B. Jones,
one of the clearest thinkers and most vig-
orous writers in our ranks, is a work of ex-
ceptional value. The theme is of the
highest importance. The dynamic effect of
doctrines is far greater than is commonly
supposed. The gospel may be so presented
as to be devoid of spiritual power, and even
small deviations from almost any of the
truths which relate to salvation have their
effect upon the spiritual life.
This book has a double leverage. It is
not only a presentation of truth, well
argued, by a vigorous thinker, but has the
added advantage of rescuing so influential
a man as Alexander Campbell from certain
misconceptions and thereby ranging his
teachings more fully on the side of spiritu-
ality.
The book has eight chapters on : Author-
ity in Matters of Religion, Without and
Within, the Letter and the Spirit, the Real
and the Formal, Alexander Campbell on
Remission of Sins, the Word and
the Spirit, Alexander Campbell on
the Word and the Spirit and
Righteousness and Law. In each of these
the aim is to set forth some neglected
or little understood feature of truth on the
spiritual side. Those which will attract
most attention are the chapters on Mr.
Campbell's view of remission of sins, and
on the relation of the word and the spirit.
In each case the author gives what he re-
gards as the correct view, and then follows
with an examination of Mr. Campbell's
writings.
The chapter on the bestowment and the
work of the Holy Spirit is an admirable
statement of a subject, the proper under-
standing of which has a most vital bearing
on the religious life. The effort to show
that the conditions of the reception of the
Spirit are not arbitrary, but in conformity
with the laws of mind, is highly interesting
and profitable, and reveals the underlying
wisdom of the gospel. The work of the Holy
Spirit in the heart of the Christian com-
prises fourteen heads, which are set forth
with clear insight into their practical bear-
ings. This single chapter is worth the
price of the book. The examination of Mr.
Campbell's view in a succeeding chapter is
entirely satisfactory, and shows beyond
question that, despite some unguarded ex-
pressions, he viewed the Spirit as ever
present and working with and in the word
of truth, though his philosophy did not
help him to see how this is so. If any have
doubts regarding Mr. Campbell's view on
this point they should read this chapter.
The storm center of the book, if such
there be, will be found in the two chapters
on the design of baptism, the second of
which treats of Mr. Campbell's view.
While there is much in these chapters that
the writer can heartily indorse, there is
also considerable that he cannot, both as
regards the author's own position and his
interpretation of Mr. Campbell's writings.
But a full examination of the points of
difference would carry us much beyond the
appointed limits of this article. We there-
fore must bid the reader read and judge for
himself. Whatever may be his conclusions
regarding Mr. Jones's position, he will rise
from the examination of those writings of
August 22, 1901
THE CHRISTIAN-EVANGELIST
1069
Mr. Campbell to which the book refers
with the conviction that Mr. Campbell held
to no narrow legalism such as would deny
salvation to the believing penitent who
should chance to die before he could be
baptized. If these chapters shall arouse
the attention of our people to a careful
study of Mr. Campbell's writings on this
and related subjects they will do much
good.
Mr. Campbell prevailingly presented
baptism as a legal act. It was a change of
state and a formal assurance of pardon.
These claims are entirely just. Baptism is
all this, but it is more. The Scriptures
present it prominently as a spiritual act ;
and in the nature of the case it has pro-
found and far-reaching spiritual meanings
and uses. Mr. Campbell did indeed recog-
nize baptism as a spiritual act, but he said
little about it, and did not fully explore
this wide field of truth. There is room for
supplementary work in exploring and
bringing into due prominence the moral
and spiritual aspects and uses of baptism.
This book should have a wide reading.
The gospel will have in the hands of any
preacher a greater moving power in the
light of the conceptions therein presented,
and they will tend to bring Christians
nearer to the divine heart. The book
strikes off some barnacles from the old
ship that were impeding its course.
Auburn, N. Y.
A Work of Benevolence.
By J. N. Jessvip.
The Christian Church in Little Rock,
Ark., is doing a work of benevolence that
has done the church good and which it can
commend to others after a year's trial. In
August, 1900, the pastor called a confer-
ence of the women of the church and laid
before them a plan for the establishment of
a woman's boarding home. It was known
that many working girls and women of the
city were unable to pay for room and board
at respectable places. Their wages would
not allow them to pay the price charged at
well appointed and morally healthy houses.
As a result girls were compelled to take
rooms and board at places where they
ought not to be. The church had many ap-
peals from girls to help them secure board
in places of good moral surroundings, and
at a price they could pay. It was felt that
the maintenance of a home for working
women would be a proper work for the
church to undertake, and a benefit to the
city. The women in conference decided to
undertake such a benevolence and a board
of six lady managers was appointed, of
which Mrs. Jennie Beauchamp was chair-
man. It was intended that the church
people should furnish the home and that it
would be self-supporting after that.
A house of nine rooms was rented, a
matron secured and the home for working
women opened. From the first it was a
success. The house was at once filled and
many applicants had to be turned away. In
March, 1901, a larger house was rented.
The home is full now with twenty- five
boarders. The institution pays its running
expenses, which is all its projectors desired
it to do. It has been a boon to many girls
and women and a source of satisfaction to
many parents whose daughters were away
from home among strangers. The Home
has attracted the attention and has the
sympathy of the entire city. The business
men have spoken of it in the highest terms
of commendation and have been liberal in
their contributions whenever asked. It is
safe to say that the church has done noth-
ing for years that has brought it into such
favorable notice as the establishment of
this home. We hope some time to have a
well equipped house of our own. Our
rented house stands on Ninth and Main
streets in the most prominent part of the
city.
The object of the management is to fur-
nish a comfortable home, with wholesome
living and the best of moral surroundings
at the least possible cost. Thus far it has
been able to meet all expenses (save the cost
of furnishing) at a little more than half
what the same accommodations can be had
for at other places. It is a success morally
and financially. It has appealed to the
working classes, both men and women, as
a demonstration of the church's desire to
do something practical for wage earners .
The church must, in the future more than
in the past, demonstrate that it is in the
community to serve. It might be added
that this home is the nucleus around which
we hope gradually to buildup a full-grown
institutional church.
S^7 s^ v^ v^
Dregs &f The War By burris a jenkins
IV.
For a strong man to be beset with danger
and difficulty is far from a disaster. Such
conditions, if his eye is clear and he sees
the right, if his heart is firm and he does
the right, only try the mettle and make the
man. What is true of a man is true of a
nation or a section of a nation. The dan-
gers, thick sown, that surrounded Scott
Cameron, were the tests that the South, as
a whole, was meeting with resolution.
From the ashes of desolated homes and
plantations, from the ruins of fortunes and
of families, was to rise something larger
and nobler than that section had ever
known, and it was to be called "The New
South." Who knows what unseen sympa-
thy and help from .all over the Southern
land came to brace the young Missourian,
so nearly sinking into ruin, as he stood
forth to meet his test?
The morning after the incidents at the
Payne homestead, Scott rode the four miles
to his empty home, and resolutely set to
work, all alone, to bring some order out of
desolation. The fruits were yet to be
gathered, — these were the sole products of
the farm that year. No grain had been
sown. No stock or horses, save the one he
rode, were left alive.
But Cameron was not the man to move
timidly. The following spring he placed a
second mortgage on the farm, and stocked
it heavily with blooded cattle, of which he
had learned something at the South. He
ventured, also, the purchase of two or three
throughbred Kentucky horses, and found
them profitable. The older heads among
the farmers wagged wisely and predicted
no good from the "brashness" of the young
major. His journeys to St. Louis and Chi-
cago they considered willful, wasteful
foolishness. His employment of servants,
and entertainment of Eastern stock buyers
they declared the height of folly.
But little by little, as the months and
years rolled by, their respect for the appar-
ently reckless speculator grew. They
became proud that the neighborhood pro-
duced such cattle and horses as came from
the "Cameron Farm," and could see that
the stables were becoming known in all
parts of the country. The rumor went that
the mortgages were melting away; and the
lines of desperate sadness on the major's
face, though they never were smoothed en-
tirely out, were softening into a placid
hopefulness.
All this is easy in the telling, but who
can imagine the lonely days and nights of
the early winters in the struggle? Who
can tell the stern setting of the teeth,
repression of remorse for the death of his
benefactor, the living down of suspicion in
the minds of many who knew him to have
been connected with the Blue Glen affair —
from which, by the way, he never took his
share in the plunder — the resolute conquer-
ing of the passionate hate for all even
remotely associated with his parents' death
and with the triumphant cause?
To aid him in this unequal fight, he
sought, whenever possible, the society of
the old pioneer preacher from Kentucky;
kept the aged traveler at his bachelor-home,
when duty called Elder Smith in reach of
him; frequented the great meetings in the
groves and cross-road churches; sought
the society of the staid and solid; and
especially leaned heavily upon Adelaide.
She was happy, beyond all compare. His
visits to her home, frequent or rare, accord-
ing to the season of the year, were like
deep draughts of bracing wine to him.
Cheery, but sympathetic, the brown eyes
went before him in all his work, and one
grasp of her hand, one kiss of her soft firm,
lips, were strength to him for many days.
Not the least of his difficulties was due
to the outlaw gang. It was a dangerous
thing to belong to it; it was yet more dan-
gerous to leave it. Every disaster, every
betrayal it met with, was, for some time,
laid at his door. They threatened him,
tried to browbeat and blackmail him; and
especially as he prospered, their jealousy
and anger against him seemed to grow.
He bore patiently and courageously their
doings, as long as man could bear, but at
last they pressed him once too far.
One of the gang had been taken in a
barn two miles from Scott's home, and next
day three of them rode to his house and
accused him of betrayal. He quietly de-
nied, and then bore abuse until his face
burned and his teeth gritted hard. They
began to think him a coward. At last the
ruffians rode away, and Floyd Anderson
yelled back,
"Next time I come to your house, it'll be
guns that must do the talking."
"You hear that, Max?" said Cameron to
his hired hand, "you must be my witness."
A week later Anderson returned, blus-
tering into the barn-lot, where Cameron
and Max were at work, and, without dis-
mounting, began pouring forth abuse.
The major waited for a pause, then point-
ed to the gate, and said quietly,
"Get off my premises."
"What!"
"Get off my premises. You understand,"
1070
THE CHRISTIAN-EVANGELIST
August 22, 190
Anderson ripped out a string of oaths
like a rusty chain from a -well- pump and
moved for his revolvers. Instantly Scott's
pistol leaped from his pocket, and its
bullet crashed into the bully's brain, fairly
between the eyes.
"Stay beside the body, Max, until I come
back."'
He rode the two miles to the county seat,
and returned in an hour with a coroner.
The plea of self-defense .was perfectly
clear, and the case never came to trial.
The bounty on Anderson's head, dead or
alive, was offered to Cameron, but he
refused it. His reward came in the shape
of immunity from all insult after that.
One night in August, the locust trees,
the stile, and the horse block were flooded
by the moon, and a couple stood near them
saying good-night, a small neat figure of a
woman, and a tall, broad, sloping- shoul-
dered man, who jingled his bridle rein.
"So I burned the mortgage, Adelaide,
to-day. There's not a dollar on the land,
and it's stocked more heavily than it's ever
been before. I can more than double the
amount that will ever come to us from your
father."
"You're a proud, foolish old boy!" she
said.
"Well, perhaps I am,"— as who should
say, "I don't object to your saying so."
Then he added, "Seven years for my
Rachel— and they have seemed, as I look at
it in some ways, but a day. In other ways,
they seem forever. But the next seven
weeks— can't you shorten that, Rachel,
dear?"
"No, Jacob. There are calico dresses to
be made, and cook aprons "
"Pshaw! Pshaw!" he interrupted. She
ignored him and continued — "And a world
of things a woman can't begin life without.
Besides, you might have had me seven
years ago, but wouldn't! Now I'm retaliat-
ing with seven weeks! You're getting
off easily, sir major!"
"I wanted to prove to myself and to oth-
ers that I was something like worthy of
you. But to myself I haven't proved it even
yet. This was more than half your fight
and your winning. I couldn't have done a
thing without you. God bless you, Little
People with the big heart!" And for
fear of crushing her, he turned, and heaved
two heavy sighs, while he pounded the
pummel of his saddle.
Adelaide laughed through the starting
tears, and tiptoeing, tried to kiss the back
of his neck. Then he took her in his arms,
and like another Lochinvar, placed her
before him on his horse and rode off with
her for a mile into the moonlight and back
again.
To-day their children, and even grand-
children, are living all about them, along
the bluffs of the Missouri.
(The End.)
A Statement of Fa.ct.
Bv B. L. Smith.
The American Christian Missionary So-
ciety could organize through our home
missionaries at least a hundred churches
every year, if our board of church exten-
sion was able to help them to a church
house, and thus secure their permanency.
The problem of evangelization of our
cities is a problem of building lots and
houses.
We could organize ten churches in Chi-
cago in a month if we could house them ;
ten more could be put in St. Louis ; four or
five in Cincinnati, and there is scarcely a
city of 20,000 inhabitants where there is
not an opportunity for such work.
I anticipate the day when we will have
$1,000,000 in our extension fund, and the
income of the American Christian Mission-
ary Society is $500,000 a year., Then if we
have retained our loyalty to the New Tes-
tament Christianity and our evangelistic
fervor and methods, our great cause will go
forward with leaps and bounds.
Our 2,700 homeless congregations; our
six new congregations organized every
week, all plead for large offerings to the
church extension board.
May God open the eyes of our brethren
to see and know the magnificent oppor-
tunity that is ours and may the offerings
for church extension be commensurate with
these great opportunities.
Cincinnati., Ohio.
Motives for La.rge Conven-
tions.
By C. M. Chilton.
We need to cultivate a convention con-
science among our people. Our national
conventions stand for the missionary spirit
and effort of the whole body. Every co-
operating church should take an interest
in all the affairs of the convention and if
possible be represented by a duly appointed
delegation as a matter of right and busi-
ness order. A proper interest in' world
evangelization and a clear understanding
of its methods demands that the co-operat-
ing churches attend in convention to that
which is particularly their business under
God. In most of the churches, even mis-
sionary churches so called, no attention is
given to these things. The churches
should be taught their obligations to their
business meetings. We are coming to be
a great people with a growing interest in
missions. As a matter of right and busi-
ness order we should have large conven-
tions. If we do not it is because of sinful
ignorance or neglect in the supreme work
of the church.
Conventions are centers of missionary
interest and enthusiasm. As such they
have an educational and inspirational
value. They react upon the delegates and
churches. Our day affords no better
method for the uplift of the masses, for
the creation and cultivation of the diviner
impulses in men than its great convocations
where masses of men are brought for a
time under the exclusive sway of that
which is pure and unselfish. Who among
us has not felt the tides of influence from
the jubilee convention? We should make
all our conventions great for the reaction-
ary effect upon the delegates and churches
and people.
Large conventions are impressive spec-
tacles and exercise an influence upon the
outside world. Who can estimate the in-
fluence of the recent ecumenical mission-
ary conference with its eminent represen-
tatives from all lands? The great conven-
tions of our day are speaking to the world
in thunder tones the truth of the kingdom.
A large convention is a blessing to the
city and state in which it assembles,
bringing the joy of heavenly associations
and leaving behind a tide of enthusaism
and power. We owe it to our Minneapoli
churches to save them the disappointment
and discouragement of a small convention.
All of our preachers and churches should
carefully prepare for the coming national
convention, that they may have a creditable
showing upon the books, that they may be
properly represented upon the floor, that
it may be a great assembly, in every way
representative of our brotherhood and of
the greater cause to which God is calling 1
his people.
St. Joseph, Mo.
The Yoxing People a^nd Our
National Convention.
By Ca.rlos C. R>owlisor\.
Let me mention three very important
reasons why the young people should at-
tend our national conventions whenever
possible.
1. They should attend in order to meet
the people and to know the forces at work
in our own movement. The young who are
active Endeavorers are prone to give so
much attention to C. E. conventions and
their special methods of work that they ac-
quire little definite knowledge of our own
great movement and of its significance to
the world. Of the general enterprises of
the church they usually know little. Noth-
ing will so deepen their interest in that
which we are striving to do for the world
as to meet the strong men and noble women
who are leading us in our conquests. The
young man or young woman who attends
our convention for the first time will be
astonished to find how great a work the
church is doing of which he has been ig-
norant.
2. They should attend in order to be-
come acquainted with our missionaries,
mission fields, and methods of organization
for missionary work. Our national con-
ventions are simply great missionary con-
ferences for world-wide evangelization, in
which are also exhibited the work which
has been done, the open fields awaiting our
occupancy, and those who have undertaken
the heroic pioneer work. The first intense
view of this exhibition which a young per-
son gains at a great convention will prove
a life-inspiration. In the beginning of
one's religious career, nothing is of greater
value to him than this personal touch with
the Lord's most devoted disciples gathered
together from the ends of the earth for the
purpose of planning the extension of His
kingdom.
3. All this acquaintance with the gen-
eral work of the church is very important
because the young people of to-day must
be the leaders of the work of the churches
of to-morrow. And according to their
knowledge will be their leadership. If
we are not to settle down into a state of
contentment that we are one of the great
religious bodies of America, our young
people must acquire a more vivid con-
ception of our mission in the world
than they now possess. To be the lead-
ers in the unification of God's people
in the next generation, it will be necessary
for our young people generally to gain a
far deeper conviction than they now have
that we are called of God for such a work.
For these reasons, and for many others,
let multitudes of our young people attend
our twentieth century convention at the
beautiful city of the upper Mississippi.
Indianapolis, Ind.
August
1901
THE CHRISTIAN-EVANGELIST
1071
Current Litera.t\ire.
The problem of the life hereafter will
continue to challenge the thought of men
as long as human life remains what it is
to-day — a union of body and spirit, of flesh
which passes away and a mind which as-
pires to live forever. The Evolution of Im-
mortality, by S. D. McConnell, D. D,,
D. C. L., is an attempt to solve the ques-
tion from the point of view of evolution.
It is really a defense of the theory of con-
ditional immortality on the lines of evolu-
tion. As science reveals the close and
intimate relation between the mind and the
body, it is becoming more difficult for
scientists to believe in the separate and in-
dependent existence of the immaterial part
of man. Hence a more scientific basis of
life hereafter must be found. Thi3 the
author believes is to be found in the view
that immortality — which he uses in the
sense of life beyond the death of the body
— is not something that inheres in human
nature, but is a prize to be won, and only
those persons attain immortality who ac-
quire sufficient moral vigor to persist, or
who, in other words, are fit to survive.
But this existence beyond death is not in a
disembodied condition, but in a body woven
by man's spirit, out of the finer matter
which prevades all space, and which scien-
tists know by the name of ether. An
attempt is made to show that this theory
fits into the teaching of Christ and the
apostles. But to do this, the phrase "in
Christ" and "through Christ," must not be
limited to the historic Christ, but must in-
clude the Word who has ever been the
light of the world, and in whose light the
piou9 hearted of all nations have sought to
live the true life. The theory finds a most
serious setback when it attempts to deal
with the question of infants dying in in-
fancy. Where is the moral and spiritual
vigor in such cases that can conquer death?
The undeveloped germ of heredity is all
that the author has to offer us as giving
any hope for the continued existence of
these sweet innocents of whom Jesus said,
"Of such is the kingdom of heaven." The
author is too candid not to admit that this
is unsatisfactory. But we submit that a
theory which fails when applied to a
majority of the human race is hardly one to
command the confidence of thinking men
very long. The book, however, is sugges-
tive, and will prove helpful to many, no
doubt, who are seeking to base their faith
in a future life on scientific as well as on
scriptural grounds. (MacMillan.)
A few years ago Mr. Kipling presented a
set of his works to Admiral Robley D.
Evans with this inscription on the fly leaf :
"To the man who has lived more stories
than I can ever write." The characteriza-
tion was not inappropriate, for "Fighting
Bob" Evans began at an early age to live
stories of an exciting sort, and he is not
through yet. His recent book, A Sailor's
Log, is a plain tale of some of his many ad-
ventures by land and sea and is as veracious
a narrative, we suppose, as a sailor can
write. Before he was fourteen years old,
the future admiral had made the trip from
Washington, D. C, to Salt Lake City and
back again. The railroad ended at Kansas
City in those days and there was plenty of
Indian fighting to be done all along the
route beyond that point. The boy was
alone save for such parties of strangers as
he joined himself to from time to time.
The purpose of the trip was to establish a
legal residence in Utah so that the Repre-
sentative from that state could secure bis
appointment as a cadet in the Naval
Academy. The Civil War came on before
he had finished his course at Annapolis
and, in spite of the protests, threats and
appeals of his southern relatives, he de-
cided to stick to the flag. Even cadets
were not wholly exempt from service in
that stirring time and young Evans
emerged from that period of his career so
severely wounded that the doctors were
upon the point of amputating both of his
legs to save his life. A loaded revolver,
which he kept under his pillow and occa-
sionally brandished at them, was all that
dissuaded them from performing the opera-
tion. He recovered and kept his legs and
from that time to this has been seeing ser-
vice in all parts of the world.
The book has acquired a special interest
by reason of Senator Chandler's protest
against its comments upon his course of
action as Secretary of the Navy in 1884
under President Arthur, and the resulting
censure which the Acting Secretary of the
Navy gave to Admiral Evans a few days
ago. On neither of these accounts will the
general public think any the worse of the
Admiral — at least not until it is shown that
what he says about Mr. Chandler is not
true. If it is true, it needed to be said
whether the department likes it or not.
It may be said without prejudice to the
book that it exhibits no particular style
and has no special merit as a piece of lit-
erature, but it is a straightforward story
of a sailor's experiences and will give the
reader some intimate glimpses into the life
of the United States Navy. (D. Appleton
& Co.) ■
One must seek far to find a more keen,
sympathetic and captivating exposition of
Italian character than Montgomery Car-
michael gives in his volume entitled In
Tuscany. A residence of several years in
different parts of Tuscany has given the
author an intimate acquaintance with the
people. But he does not generalize over-
much, though generalization might be
valuable from one whose observation has
been so wide, but rather deals in the con-
crete with typical characters with whom he
has had dealings. There is plenty of de-
scription too of out-of-the-way places
which have been little written up, but most
readers will agree that the author has per-
formed his best service in his admirable
studies of Tuscan character.
Among all the books upon this section of
Italy, this one is distinguished for paying
almost no attention to Florence and scarce-
ly more to Siena — not that there is not
plenty in these cities that is worth writing
about, but that there is a vast amount out-
side of these familiar spots to which but
little attention has been paid. So it is a
book of Tuscan by-ways and villages
rather than of highways and cities. (E.
P. Dutton& Co.)
^«
A characteristic feature of French liter-
ature— if it can be called literature — is the
feuilleton, the sensational story published
in the daily paper. It is low class litera-
ture, but the public demands it. It is only
very rarely, says Mr. Keenan in the Lit-
erary Era, that even the high class jour-
nals venture to print the romances or
novels of the standard authors. Once the-
Petit Journal of Paris, which has a circu-
lation of over a million copies daily, de-
termined to raise the standard of its feuille-
tons. It had been publishing the in-
ventions of Reichberg, and, dropping him,,
secured a story from Jules Verne. Within,
ten days the circulation fell off eighty
thousand copies. Then a study was made
of the matter. It was found that even the
hardest-worked, poorest-paid folk of the-
cities and country could be depended on
to take a daily paper if there were a story
running in its columns. But they de-
manded a tale of poor heroes, sons of toil,
turning out to be aristocrats, or any of
the romantic situations once thought es-
sential to a story of what was called ad-
venture.
A convenient series of vest-pocket edi-
tions of the four gospels in separate vol-
umes has been issued in flexible cloth
binding, round corners and fair sized type,
to be sold at 2 cents each. It is to be re-
gretted that the text is the authorized, in-
stead of the revised, version. In other
respects they will be found well suited to
the purpose for which they are intended.
One can be carried in a vest pocket as
easily as a note- book, and it will furnish
good reading in the street-car, on the rail -
road, or while you are waiting for a maa
who is late.
"*»
The Story of Missouri is the title of a book
in preparation by Congressman Champ
Clark and Mr. Walter Williams. It is not a
history, but will be a book of anecdote,
reminiscence and hero- story of the great
men who made this state and of the part
which the state has played in peace and in
war. It will be a story-book and Con-
gressman Champ Clark's connection with
it is as good as a guarantee that the stories
will be good. Mr. Williams, his coad-
jutor, is editor of the Columbia (Mo.)
Herald.
Miss Sarah Orne Jewett's new novel,
"The Tory Lover," which has been run-
ning serially through the Atlantic Monthly,
will be published about the middle of
September. It is a story of the American
revolution and picturesquely introduces
John Paul Jones and his exploits on the
coast of England. The Tory lover and the
patriotic heroine are both admirable char-
acters.
&
R.ea.dy Cooked Food.
Famous Arourvd the Ca.mp Fire.
People goicg into camp should not forget
to take along a goodly supply of Grape-
Nuts, the ready-cooked food. This can be
eaten dry and does not require any prepara-
tion by the cook, or the food can be made
into a variety of delightful dishes, such as
puddings, etc.
One of the favorite methods by old timers
is to drop three or four heaping teaspoonfuls
of Grape Nuts into a cup of coffee. The
Grape Nuts add a peculiar and delicious
flavor to the coffee and give one a more pi-
quant article of food than even the famous
doughnuts and coffee of old New England.
People who cannot digest coffee should nob
forget that Postum Food Coffee, if properly
made, furnishes a very delicious beverage,
either hot or cold, closely approaching the-
flavor of the mild and delicious grades of:
Java.
1072
THE CHRISTIAN-EVANGELIST
August 22. 1901
Ovir B\idget.
— Last call for Church Extension.
—September 1 is the day. Don't forget it.
—Church Extension asks only for endow-
ment, and half a million dollars is a small
amount for that purpose.
— A fair apportionment has been sent to
each church for the Church Extension offer-
ing. This is not a tax or a forced levy, but
only a conservative suggestion. More church-
es ought to exceed their apportionment than
fall below it.
—The Christian-Evangelist will be sent
to new subscribers three months for 25 cents.
This is a trial offer. We are sure that those
who read the paper three months will not easily
drop it at the end of that time. Trial sub-
scriptions will be discontinued, however, at
the end of the time paid for unless otherwise
ordered.
— Prospective attendants at the Illinois
State Convention, Springfield, Sept. 9-12, are
requested to send their names in advance to
Dr. G. A. Hulett that he may reserve accom-
modations. A rate of one and one- third fare
on the certificate plan has been secured, so do
not fail to secure a certificate when buying
your ticket to Springfield.
—The Minneapolis Publicity Committee,
which has charge of the work of advertis-
ing our annual convention, is exhibiting a
degree of enterprise which has seldom or
never been paralleled in a similar cause. Not
only do they see to it that our own papers
are kept well supplied with literature on the
subject, but the Minneapolis dailies are also
pressed into service. A recent number of the
Minneapolis Journal has a long article by I.
J. Spencer, President of the American Chris-
tian Missionary Society, setting forth the
aim and plan of our convention which meets
in that city Oct. 10-17
— The twenty-third annual convention of
the Maryland, Delaware and D. C. Mission-
ary Society will be held with the Jerusalem
Church, Hartford county, Md , Sept. 24-27.
J. A. Hopkins, corresponding secretary for
the district, urges all churches to appoint
their delegates, prepare their reports, raise
the balance of their apportionments and pre-
pare to make it a good convention. He also
suggests that since the Church Extension
Board has helped several churches in the dis-
trict it has a right to expect a liberal offer-
ing from all the churches of the district on
the first Sunday in September. Reduced rates
to the convention have been secured over the
B. & O. railroad to Joppa Station.
— The first conference on day schools ever
held in China was held about two months
ago in Shanghai under the presidency of our
missionary W. P. Bentley. It was largely at-
tended both by foreigners and by Chinese, and
it is hoped that it may prove the beginning of
a movement which will be influential in lift-
ing up the standards and improving the meth-
ods of popular education in China. A sys-
tem of common school education throughout
the empire embodying rational methods could
not fail to be of immense value in thediff usion
of general intelligence among the Chinese.
Two principal topics were discussed: Discip-
line and Methods; and Christianity in the
Day Schools. It is gratifying to note that
the original suggestion for this conference
came from a Chinese teacher and that Chi-
nese teachers took a prominent part in all
the discussions.
[TtHE CHRISTIAN - EVANGELIST 2
| THREE MONTHS, 25c. I
J On Trial to New Subscribers. f
—The church at Painesville, O., is reported
to be about to build at a cost of $8,000.
— Brother F. E. Meigs is now on his way
back to Nankin, China, after a furlough of
about a year.
—A. Martin, of Muncie, Ind., will conduct
the sixty-third meeting of the church at In-
graham, 111., beginning Sept. 1.
— D. A. Youtzy, of Elk Creek, Neb., who is
now visiting in Pennsylvania, will be home
again ready for evangelistic work Sept. 1.
— A trial subscription to the Christian-
Evangelist three months 25 cents. This ap-
plies to new subscribers only. Send coin or
stamps.
— John J. Wiggs, of Onarga, 111., is ready
to enter the evangelistic field as evangelist
and singer. He does his own solo singing in
his evangelistic services.
— The fourth missionary district of Nebraska
will hold its convention at Wakefield, Sept.
27-29. The officers of the district are J. B.
White, president, and W. L. Ireland, corre-
sponding secretary.
—Carey E. Morgan is at Currin, Va., con-
valescing from his recent severe illness. W.
L. Fisher has been supplying his pulpit and
will continue until Bro. Morgan is able to re-
sume work.
—The Fifth Missionary District of Illinois
desires to secure a competent man for district
evangelist for one year beginning Sept. 1.
Names of available men may be sent to the
district president, J. E. Lynn, Springfield, 111.
— We regret to note the death on July 30 of
Sister Elliott, of Kirksville, Mo. Bro. Elliott
is widely known in Nebraska, where he was
formerly treasurer of the state missionary
society, and the death of his wife will be
mourned by many friends.
— The Preachers' Institute at Bethany, Neb.,
which began Aug. 5, has been very successful,
although it is the nrst of the kind in that
state. The enrollment the first week was
twenty-one and increased after that. C. A.
Young and W. P. Aylesworth are the- princi-
pal lecturers.
— All persons expecting to attend the thir-
ty-eighth annual meeting of the eastern Ohio
Ministerial Association, to be held at Medina
Sept. 3-5, will kindly notify D. D. Fennell at
once, that proper arrangements may be made
for the entertainment of guests. A hearty
invitation is extended to all brethren.
— In the absence of J. C. Coggins, pastor of
the Tabernacle Church, Decatur, 111., his pul-
pit was occupied last Sunday morning by
H. W. Dill and in the evening by F. W. Burn-
ham, pastor of the Edwards Street Church.
Bro. Dill is a young minister and is open to
a call to a pastorate.
— G. W. Hamilton, of Plad, Mo., wishes to
secure an engagement with some church or
churches either as pastor or to hold meetings
at once. Owing to the drought, which has
been especially severe in that region, he is
compelled to change his location. He will
furnish references if desired.
J. W. Gates and A. L. Oder, both graduates
of the College of the Bible at Lexington,
were ordained to the ministry at Eagle Lake,
Texas, July 30, by J. J. Cramer. Brother
Gates preaches for the churches at Eagle
Lake and Weimar, and Brother Oder for the
churches at Wharton and Bay City.
—The books of the Foreign Society close on
the last day of September. The offerings
that have been made and not forwarded
should be sent on without delay. Ministers
and Sunday-school superintendents ought to
make diligent inquiries and ascertain whether
the whole amount raised has been sent to the
treasury or not. If any have failed to make
offerings, they should attend to this duty
without delay. There is no time to be lost.
Now is the accepted time.
—The Foreign Society began the year with
the hope of raising $200,000 this year for its
work. Before the year closes every dollar of
this sum should be in the treasury. We shall
have a great convention in Minneapolis if tve
do our part before the year closes. By all
means let this amount be raised, and at once.
—The Missouri State Convention will meet
at Mexico, Mo., Sept. 16, 17. A. W. Koken-
doffer, pastor of the church at Mexico, writes
as follows: "In bshalf of the church at Mex-
ico a cordial invitation is extended to our
brothers and sisters throughout the state to
attend. Come to the first session prepared
to remain until the close of the las;-. We con-
fidently expect and shall provide for a large
gathering. Lodging and breakfast free. Din-
ner and supper 25 cents each. Through the
kindness of Brother and Sister Hord, of the
Mexico Church, the Central Hotel with its
commodious accommodation is at the service
of the convention. I believe this arrange-
ment will be satisfactory. Let there be a
large attendance. Send names at once to P.
W. Harding, Chairman of the Committee on
Entertainment."
— It will be remembered that the American
Institute of Sacred Literature has been mak-
ing an appeal for the observance of one Sun-
day in September a.s Bible study day and
has suggested that every minister preach at
least one sermon during the month on the sub-
ject of Bible study and its relation to the life
and work of the church and the individual.
The Biblical World for August contains some
sermon outlines on this subject which have
been reprinted in an eight-page pamphlet and
will be sent free to any minister asking for
them and promising to preach a sermon on
this topic. The outlines are six in number, by
Bishop Vincent, Amory H. Bradford, George
T Purves, O. P. Gifford, Charles Cuthbert
Hall and Marcus Dods. These outlines will
be found helpful and suggestive even for
those who do not need their assistance in
outlining a sermon on Bible study. Address
the American Institute of Sacred Literature,
Hyde Park, Chicago, 111.
—The latest general board organized by our
brotherhood is the American Christian Edu-
cation Society, with headquarters at Wash-
ington, D. C. Its objects are best stated by
the constitution adopted at the congress of
the Disciples of Christ held at Lexington, Ky.
"The object of this society shall be the pro-
motion of Christian education among the
Disciples of Christ by aiding collegiate insti-
tutions, academies, and other schools in which
the children and youth are trained under
Christian teachers; by assisting needy young
men and women of piety and ability in acquir-
ing an education for the gospel ministry and
the mission field; and by the employment of
any kindred agencies which may be deemed
desirable to further the cause of education."
Life memberships are $10 a year for five years.
Annual members pay $5 a year. Larger or
smaller sums will be'gratefully received. Con-
tributions should be sent to Andrew Wilson,
treasurer, 505 E Street, N. W., Washington,
D. C. He will be pleased to furnish any fur-
ther information. Write him.
Scrofula
Few are entirely free from it.
It may develop so slowly as to canse
little if any disturbance daring the whole
period of childhood.
It may then produce irregularity of the
stomach and bowels, dyspepsia, catarrh,
and marked tendency to consumption
before manifesting itself in much cutaneous
eruption or glandular swelling.
It is best to be sure that you are quite
free from it. and for its complete eradica-
tion you can rely on
HootFs Sarsaparillz
The beet of all medicines tor ail taomora
August 22, 1901
THE CHRISTIAN-EVANGELIST
1073
; — W. A. Fite begins work as pastor at
Palmyra, Mo., Sept. 1.
—We are glad to be able to report a slight
increase in the receipts for foreign missions.
The week ending August 15 shows a gain of
$961 as compared with the corresponding time
last year. Keep it up. We must gain every
week from now till the close of the year if we
are to raise that $200,000.
—The debate at Lamar, Mo., between W.
W. Blalock, of the Disciples of Christ, and
Elder Scoles, Adrentist, has come to a tri-
umphant conclusion. J. E. DeJarnett reports
that the general sentiment is that the Ad-
ventists suffered a decisive defeat. Bro. B.
delivered a solar plexus blow.
— R. A. Burriss, of Port Arthur, Ont., is
making a success of his project of combined
colonization and evangelization in western
Ontario. We have recently received two let-
ters from him telling of the progress of the
work at Rat Portage and in the Rainy River
colony. They have some able preachers in
that region who have come from various
parts of the United States and Canada.
Homeseekers who were not lucky in the
drawing at Lawton and El Reno might find
it worth while to investigate this section in
western Ontario, if they do not mind passing
under the sovereignty of King Edward.
— The sudden and to us unexpected news
of Prof. McDiarmid's death at Hiram, O., on
Aug. 15 has reached us The telegram from
his son, Norman McDiarmid, says his father's
death resulted from a long siege of typhoid.
We had not even learned of his sickness, and
were all the more unprepared for the sad in-
telligence. Prof. Hugh McDiarmid was a
Canadian by nativity, though he graduated
from Bethany College, and has lived and
labored for the most part in this country. He
was for several years editor of The Christian
Standard and while in that capacity gave
proof of considerable strength as a writer.
He was especially skillful in dialectic writing.
He subsequently became president of Bethany
College, which position he held for a few
years, putting the same conscientious care
into his work which had marked him as an
editor and preacher. Later he accepted a
professorship in the Bible department of
Hiram College, which he was holding at the
time of his death. We rely upon one of his
more immediate associates in the college to
send us an appropriate tribute to his life and
character. It only remains to us to express
our sincere regret at his departure, and our
sympathy with his bereaved family and the
college with which he was connected. He
leaves behind the priceless legacy of a pure
life and a noble Christian character.
— A movement is on foot in Iowa for the
organization of a co-operative work among
the Bible-schools for evangelistic and educa-
tional purposes, similar to the Bible-school
co-operations which have for many years
been in successful operation in Missouri, Ne-
braska, Illinois, Indiana and Kentucky. The
Congregationalists and Presbyterians in Iowa
have similar organizations and it is generally
believed among those who have the interest
of Bible-schools at heart that more effective
work can be done by having a separate or-
ganization with its own field representative
than by having a mere department of the
state missionary convention. W. B. Clem-
mer, of Des Moines, state Bible school su-
perintendent, is pushing this plan for Bible-
school co-operation and he is backed by such
representative men as Slayton, Rudy, Sar-
gent, McKnight, Orr, Scott, Wonder and
Reed. The plans have all been made and the
right man is in sight for the representative.
What remains is for the Bible-schools to take
the matter up and pledge a sufficient amount
to ensure his support The state convention
will be held at Cedar Rapids in a few weeks
and the matter will come up there for discus-
sion and probably for decision. The decision
will depend chiefly on the amount of pledges
that have been secured. It will be well for
Iowa pastors and superintendents to write
to Bro. Clemmer at once promising their co-
operation and pledging a definite amount,
however small, in behalf of their schools. Is
is suggested that schools might average five
dollars each.
— J. M. Rudy, pastor of the First Christian
Church, Cedar Rapids, la., asks us to remind
the Iowa brethren that the names of all who
expect to attend the Iowa convention Sept.
9-12 should be sent to him at once. An enter-
tainment directory in book form is being pre-
pared which will contain the names of all
delegates and the addresses to which they
have been assigned. Naturally, only those
names can be printed which have been re-
ceived in advance. The book will be put into
your hands as you get off the train and if you
want to find your name in it, with the ad-
dress at which you are to be entertained,
send it at once to J. M. Rudy, Cedar Rapids,
la.
The Promised Land.
Every day men are returning from the prom-
ised land and with very different notions as to
the future of that part of our country. Some
think it all right, while others think it all
wrong. To a man who has been on the
border for some years and has carefully ob-
served passing events, there is nothing
peculiar or strange about these conflicting
ideas.
Lawton is said to be a city of 10,000, but it
is generally believed that it will fall to about
3,000 in a little while, but Mr. Flinn thinks it
will make a city of some 6,000. In my judg-
ment this is not far from the real city of two
or three years hence. But the people who
make a city there must learn Paul's admoni-
tion to Timothy— endure hardness.
We who had a taste of frontier life from
1893 to 1897 in the Cherokee Strip and those
who tasted of the bitter and sweet of old
Oklahoma know something of what these
good people may be called upon to endure.
Of course, much depends upon the crops of
1902-3. Should financial conditions generally
remain as they are, and should crops be good
in the new and adjoining counties, the suffer-
ing and even inconvenience will be reduced to
the minimum.
We strippers can never forget 1894 and 1895
and a part of 1896. but we hope that our
friends and neighbors may be spared both our
suffering and humiliation.
For the last few days the papers have one
and all had something to say about James R.
Wood, the first lucky man in the Lawton
district, and of course they all speak in con-
demnation of his selfish act. To almost every
man his act looks extremely selfish. Here is a
man who by the turn of the wheel of fortune
suddenly becomes rich and, not satisfied
therewith, tries hard and apparently suc-
ceeds in damaging a worthy young lady.
Already, however, he is the loser. He must
not only fight contests but public opinion.
After all, however, this man is largely a prod-
uct of his environment and in my judgment
the government itself is particeps criminis.
From the day the government adopted the
drawing the spirit of speculation began to run
riot. Preachers, lawyers, doctors, bankers,
merchants, traveling men, railroaders, et al,
began their speculations. Oh almost every
corner and every turn in the road you could
hear them saying: "Well, I wouldn't think of
going there on a run, but you see I can have
a chance and if I get in the first hundred or
so I'll go down and file, otherwise I'll not
bother with it." These men seemed to forget
the oath, but now many of them are no doubt
terribly offended at Mr. Wood.
Paul quoted approvingly one of the Cretan
poets as saying, the Cretans are always liars,
and a modern writer has said the Italians are
great liars. Too great a number of these
U need a
Biscuit
K,- WITH -a
western speculators from all the walks of life
taking this ironclad homestead oath will
compel men to think that the Americans are
closely akin to the Cretans and Italians or
that the psalmist was speaking prophetically
(and not so hastily after all) when he said
all men are liars.
But perhaps I might just as well say that
I have never approved of this drawing,
and the more I see of it the more I am satis-
fied that it is a serious mistake. The old race
plan had its drawbacks, to be sure, but they
did not equal those that will be fostered by
this drawing plan. The former developed the
sooner who was the menace to the authori-
ties and the honest homeseekers. But I
am perfectly satisfied the chances of the
honest homeseeker have been lessened by the
drawing at least three to one.
For baa the race been adopted 50,000 would
have easily covered the number who would
have gathered on the border for the run, but
in round numbers 170,000 registered, not one-
third of which were real honest homeseekers,
but were and are speculators pure and
simple, and this spirit seems to have concen-
trated in Mr. Wood, who is now dubbed with
the unsavory cognomen of the "human hog,"
but unless I am woefully in the dark he has
many first cousins round about Lawton and
vicinity. H. N. Robertson.
Blmkwell, Okla.
The Young Man From Middlefield, by Mrs
Jessie Brown Pounds, which ran as a Serial in Our
Young Folks during the first half of the year 1900,
has been issued in book form, making a handsome
volume of nearly three hundred pages. It was read
with absorbing interest by a multitude of voung
people as it appeared from week to week in the col-
umns of this journal, and many of them, we doubt
not, will be glad of an opportunity to obtain a copy
in this more convenient form. It should find a
place in every Sunday-school, Endeavor and Fam-
ily library. Price, in fine cloth, $1.00 per copy, post-
paid. Christian Publishing Company, St. Louis.
1074
THE. CHRISTIAN-EVANGELIST
August 22, 190s
Correspondence.
Indiana. Items.
The very successful pastorate of A. L. Platte
at Brazil has just closed. After much care-
ful and prayerful study he left the pulpit of the
Christian Connection or old Christian Church,
and quietly accepted a call to the church at Bra •
zil, where he did more in a very difficult field
than the most hopeful could have anticipated.
The church has enjoyed a great increase in
membership, and has built a splendid edifice.
Bro. Platte is a most capable preacher, and
the humble manner of his passing from one
communion to another deserves commenda-
tion. His three years' successful work at
Brazil fully identifies Bro. Platte with the
Disciples of Christ.
The season at Bethany Park has been unu-
sually pleasant in many wajs, and those who
have had the privilege of being there have ap-
preciated the rest afforded, and the cool
nights that have prevailed from first to last.
The heated term reduced the attendance, bat
as all expenses were covered by receipts, the
Assembly is to be congratulated. The electric
road from Indianapolis to Martinsville will
pass through Bethany Park and will assure
accommodations that will greatly increase
the attendance another year. The road is now
graded to a point but a few miles from the
Park. The program for 1902 will be the best
ever presented, as the need for a strong program
is imperative. W. D. Starr, a practical as-
sembly man, has been chosen president of the
board of directors, and under his management
the future of Bethany Assembly is assured.
The open doors of the Christian Publishing
Company's cottage at the Park attracted
many visitors.
The fall series of district conventions will
begin in about thirty days and all program
committees should see that the programs are
sent out in due time. There is no feature of
Indiana work as useful as the district conven-
tions. Here all the several state interests are
presented, and the aggregate attendance is
larger than that of any state meeting in the
brotherhood. There were more than 400 in
attendance at a single convention last spring.
Our preachers and all church workers should
begin at once to work up large delegations.
T. J. Legg, B. L. Allen and Mrs. S. K. Jones
will attend all the conventions and will be
ready to do all in their power to make the
programs interesting and to forward all de-
partments of state work.
The state missionary society is asking
each preacher in Indiana to raise not less than
$10 for November day, for state missions. If
the matter is presented as the March offering
for foreign missions is, there will be money
enough for all the purposes of the state board.
The report of the state Sunday school
evangelist, T. J. Legg, as submitted to the
state convention at Bethany Park, was
one of the best in the history of
the Sunday-school association. For amount
of work done and immediate results
it was remarkable. Here too, comes up
the question of money. If all superintendents
would see that schools seed to Bro Legg at
Logansport, Ind., one and one-half cents each
quarter for each pupil as per the average at-
tendance for the quarter, there would be no
lack of funds Thus each school with an av-
erage attendance of 50, would remit 75c.
Schools of 100 would send $1.50, etc., etc.
See that your school remits the per capita
offering as above.
J. Walter Wilson, singing evangelist, will
lead the singing at Fountain Park Assembly,
put in the month of September with T. H.
Kuhn, then go to Minneapolis and drill the
choir there for the general convention, after
which he will assist C. R. Scoville during No-
vember.
We are pleased to welcome A. M. Hootman
back to Indiana, and congratulate the church
at Logansport on securing his services. His
training in Chicago, in "Valparaiso, afterwards
in pastoral work, has fitted him for great use-
fulness.
J. H. MacNeill is about to close his ministry
at Muncie, Ind. He served one church nearly
a dozen years, and in a ministry of nearly
twenty years has had but three pastorates.
He is capable of holding the best pulpits of
the brotherhood. The congregation that se-
cures his services will make no mistake. His
work at Muncie was more successful than was
anticipated when he took charge.
The success of the Maxinkuckee Assembly
seems to be assured, as the first and second
years have more than met the expectations
of the founders. The attendance was excellent
notwithstanding the severe hot weather all
over the state. Next year's program will be
better than the excellent one just rendered,
and the outlook is most encouraging.
Fountain Park Assembly, at Remington,
under the auspices of our brethren, will open
August 17, and close August 31. The pro-
gram is of the highest grade.
E. B. Scofield.
Indianapolis, Ind.
Ohio Items.
My health is gradually improving. The
oxygen treatment is greatly helpful to me. I
am doing pulpit supply work. On August 4,
1 held services twice with the mission church
in East Toledo, O. , in their new chapel, located
in a rapidly growing part of the city. C. W.
Huffer preaches on Lord's day afternoons.
There are about forty disciples here, and the
outlook is fair for church growth. There have
been fine churches of Christ planted in the
city, which are in a healthfully growing condi-
tion, manned by C. W. Huffer, H. F. MacLane
and L. A. Warren.
I enjoyed the privilege of attending the ses-
sions of the Northwest Ohio Ministerial As-
sociation of the Disciples of Christ. Two
sessions were held at the Walbridge Park, on
the banks of the Maumee river, and the other
in the Central Church building in the city. The
attendance was good. Various ministers
spoke on the topic: "How to Get all the
Members of the Church to Work." Miss
Shaffer, of St. Louis, presented the needs of
the "Benevolent Association of the Christian
Church," whose headquarters are in that city.
Her address was clear and forcible and well
appreciated. J. A. Lord, of Cincinnati. Ohioi
delivered the afternoon and night addresses
on "The Freedom of the Truth" and "Doc-
trines and Present Condition of the World."
In the short time that Bro. Clarence Mit-
chell labored at Lima, O., he swelled the mem-
bership from forty members to about three
hundred, besides building a fine brick church
building; But he has resigned his charge and
assumes the pastorate of the Church of Christ
at Wellsville, N. Y., Sept. 1. Others are now
candidating for this Lima pulpit.
Here in Findlay, the church, under the
leadership of Bro. A. M. Growden, pastor, is
growing. All services are well attended, and
at nearly every Lord's day souls are added to
the church. One confessed Christ last Lord's
day and was baptized.
R. H. Bolton.
Findlay, O,
own sterling worth. — Editor ]
6tate of Ohio, City of Toledo, J
Lucas County. i
Frank J. Cheney makes oath that he is the sen
ior partner of the firm of F. J. Cheney & Co., do-
ing business in the City of Toledo, County and State
aforesaid, and that said firm will pay the sum of
ONE HUNDRED DOLLARS for each and every
case of Catarrh that cannot be cured by the use of
Hall's Catarrh Cure.
FRANK J. CHENEY.
Sworn to before me and subscribed in my pres-
ence, this 6th day of December, A. D. 1886.
< SEAL. >
A. W. GLEASON.
Notary Public.
Hall's Catarrh Cure is taken internally and acts
directly on the blood and mucous surfaces of the
system. Send for testimonials, free.
F. J. CHENEY & CO., Toledo, O.
Sold by Druggists, 75c.
Hall's Family Pills are the best.
GraHiude
Always seeks to find some expression
for itself, and womanly gratitude will not
keep silence. Cynical people sometimes-
say Why do women write these testimo-
nials to the value of Dr. Pierce's Favorite
Prescription? The
answer can be
put in one word,
Gratitude. When,
after years of
agony a woman is
freed from pain,
when the weak
woman is made-
strong and the
sick woman well,
the natural im-
pulse is to write a.
word of grateful
thanks for the
medicin e which
caused the cure.
Dr. Pierce's Fa-
vorite Prescription
cures diseases-
peculiar to women.
It establishes regu-
larity, stops weak-
ening drains, heata
inflammation and
ulceration and
cures fern ale
weakness.
« Having used Dr.
Pierce's Favorite Pre-
scription and 'Golden
Medical Discovery'
during the past year,"
writes Mrs. Mattie Long, of Pfouts Valley, Perry
Co., Pa. " I can truthfully recommend the medi-
cines for all female weaknesses. I have used
several bottles of ' Favorite Prescription ' which
I consider a great blessing to weak women. I
was so nervous and discouraged that I hardly
knew what to do. Your kind advice for home
treatment helped me wonderfully. Thanks to
Dr. Pierce."
Doctor Pierce's Pleasant Pellets cure
biliousness, and sick headache. They
should be used in connection with
"Favorite Prescription," whenever the
use of a laxative is indicated.
SUBSCRIBERS' WANTS.
FOR SALE— 80, 160 and 640 acres; nice farms, well
located in Barton County, Missouri, price $25 per-
acre. M. Wight, Iantha, Mo.
lii
OR SALE.— Baptismal pants, number six boot.
Fine condition, cheap. Wni. Branch, Abingdon,
fl»| AAA Stock of Clothing, hats and furnishings
*J)db1""l/ tor sale in good town and county, Chris-
tian Church with 250 members. Poor health cause for
selling. Dunbar & Cullins, Blockton, la.
WANTED— 1,000 persons with money to invest, in
small monthly installments ir preferred, to-
write me for literature that will convince them that
they can make a safe investment that will return a
fair annual interest from the first, and an annual
dividend, after six years, of from 50 to 100 percent.
Address, R. Moffett ~ 715 Logan Ave. , Cleveland, O.
FOR SALE— One of the best residences in Eurekar
Illinois. Particularly well adapted to wants of
family patronizing the college. Furnace, hot and
cold water, bath, laundry, 8 rooms, besides large
cellar and attic, barn, 2 cisterns and a well, forest,
shade. For further particulars address H. C. Baird,
Eureka, 111., or J. H. Hardin, Liberty, Mo.
SCHOOL of the EVANGELISTS
Opens its doors to 30 more young men who wish to
work their way to an education for the ministry.
Applicants must be strong physically and free of the-
tobacco habit. $22.50 pays all fees for one year to the
working student. Room for 20 pay pupils; S58.50 cov-
ers all fees for one year and the student does not have-
to work. Catalogue free. Address, Pres. Johnson,
Kimberlin Heights, Tenn.
DO you have trouble in raising funds for the church^
If you do, please write to us and we will help
you. J. T. & A. Co., 607 Holland Bldg., St. Louis, Mo.
FREE!
That prospective purchasers may know, before-
sending their order, just what they are buying, we
have prepared, for free distribution, an eight-page-
folder telling all about that magnificent work — The
Reformation at the Nineteenth Ce tury. Thi»-
folder contains a great deal of information. Even if"
you do not intend to buy the book at the present
time, send for this folder. It will interest you, we-
promise, and all that it will cost you is the one cent
that you pay for a postal oard on which to write-
your request.
The Christian Publishing Co.. St. Louis, Mc
August 22, 1901
THE CHRISTIAN-EVANGELIST
1075
George P. Rulledge.
G. P. Rutledge, now the popular pastor of
the Third Christian Church, Philadelphia,
Pa., was born May 16, 1869, at Blacksburg,
Va., and spent his boyhood days in that
county, which has been so very productive of
Christian preachers — the late C. S. Lucas, of
Allegheny, Pa., having been among the num-
ber. He graduated at Milligan College,
Tennessee, in 1S90, having preached his first
sermon three years before at the, age of 17
years. His first pastorate was Williamsville,
N. ¥., a suburb of Buffalo, where he re-
gained untilJanuary, 1891, when he was called
to the First Church at Minerva, O. A larger
field having opened for him at Norfolk, Va.,
he returned to the state of his nativity in
March, 1892, to become a leading figure in the
■development of the cause of primitive Chris-
tianity in that city.
In his five years' pastorate in Norfolk the
membership was doubled and a large debt on
the church property was reduced by half. It
was here that he preached the series of ser-
mons on the Christian Endeavor pledge to
the Tidewater C. E. Union at their request.
These sermons are published and are a splen-
did commentary on the pledge.
It was while at Norfolk that Mr. Rutledge
was married to Miss Carrie W. McCurdy, an
accomplished daughter of the south. In 189?
he took up the state evangelistic work in
Virginia and established the cause at Fred-
ericksburg.
In February, 1898, he accepted a call to the
Third Church, Philadelphia, and continues as
its beloved pastor. This church has an en-
rolled membership of nearly 6C0 with a Bible-
school of a like number. This is said to be
the largest Bible-school among the Disciples
of Christ in the Atlantic coast states.
They have outgrown their church home and
are getting funds together for a larger and
more modern place of worship. Bro. Rut-
ledge has been in popular demand as a lecturer,
and as a speaker in C. E. work. He is presi-
dent of the Atlantic States Conference of
Disciples of Christ, whose recent annual
meeting was held at Plymouth, Pa.
R. A. Smith.
V kybfckfe^Jdy-AA J.A.t.A AJM, AJ.4J-i.«/
1776 I
Powder
Only wears out the dirt— it leaves the ft*
clothes for you to wear out. |f»
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gflGSTER JEflGHERS; BIBLE.
We can honestly say that every offer in this book is a genu-
ine bargain, but perhaps this Bible is a little the greatest
bargain of them all. Our Bagster Teachers' Bible is a beau-
tiful book. It is printed in minion type. It is bound in
Syrian Levant, Divinity Circuit, Round Corners, red under
gold edges, full IYeather-I_ined and Silk Sewed, printed on
fine paper. It has complete references, voluminous helps,
full concordance, maps, etc.
S5.00
REDUCED TO
$2.00
This Bible should not be confounded with any of i:he nu-
merous cheap editions, gotten up to look well for a few months
and offered at low prices. The
only cheap thing about this Bible
is the price. It is the same Bible
that has been everywhere sold for
Five Dollars that we are now of-
fering for Two Dollars. We have
a limited number of copies on
hand, and we can obtain no more
to furnish at this price. Those
we have are not old, shelf-worn
stock. Recently the "combine"
of American Bible publishers
raised the wholesale price of
Bibles twenty per cent. It is not
probable that such a liberal offer
as this will ever be made again.
This splendid edition of the Bible, strictly as de-
scribed, sent postpaid on receipt of only Two Dollars.
If you are dissatisfied with the Bible when you receive
it, return it to us, and we will cheerfully refund
the money.
CHRISTIAN PUBLISHING CO., ST. LOUIS.
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WHAT IS YOUR. LIFE?
A large interrogation, truly! It would be difficult to irame a more funda-
mental question than this, which has been chosen as the title of the new book by
W. J. Russell. No more valuable volume for young people has ever been issued.
What is Your Life? is easily worth $10,000 to any young man or woman who will
faithfully follow its teaching. The general scope of the book is shown by the
titles of some of the chapters: "The Value of Time," "The Body and Good
Health," "Character Building," "Good Books and Good Reading," etc. The
volume is not only helpful and profitable, but is also interesting and entertaining.
Mr. Russell has avoided that didactic, dogmatic, prosy style so usual in works of
this class. He has written in a bright, lively vein. His book will be read by
young people who would refuse to read the average volume of advice to the
young.
What is Your Life;? By W. J. Russell. Cloth, 316 pages. Price, $1.00.
CHRISTIAN PUBLISHING COMPANY,
1522 Locust St., St. Louis, Mo.
Alexander Campbell's Theology
By "W. E. Garrison. Thi8 book is a scientific statement according to the
historical method of the religious and philosophical influences which molded the
theological teaching of Mr. Campbell. Here are some extracts from reviews:
J.J. Haley: "This book marks the beginning of a new epoch in our literature. .... I
heartily commend it to the perusal of thoughtful men. and women."
F.D.Power: "A distinct and noteworthy contribution to our literature. It is a clear and
comprehensive statement of a very important theme."
Eri B. Hui_bert: "Readers whose desire it is to xmderstand the theology which Mr. Camp-
bell elaborated will find in this treatise exactly the information they are seeking."
♦ A handsome volume of 302 pages, bound in cloth. Sent postpaid on receipt
of price, $1.00. %
THE CHRISTIAN PUBLISHING COMPANY, 1522 Locust Street.
1076
THE CHRISTIAN-EVANGELIST
August 22, 1901
Kansas Letter.
Good rains all over the state have revived
the drooping spirits of the farmers and of
everybody.
Last year only 22 schools in Kansas ob-
served Boys and Girls' Rally Day for Amer-
ica, yet we have 316 in the state. Let us all
rally this year.
The evangelistic season is opening. L. S.
Ridenour is in a meeting at Allen, and J. R.
Robertson has just closed a successful meet-
ing at Elk Falls. R. A. Shaffer sang for him.
Several churches are preparing for meetings
to begin immediately after our state conven
tion.
The all absorbing topic now among our
Kansas churches is our state convention which
convenes September 9, at Hutchinson. Prof.
Wallace C. Payne, of our own Lawrence Uni-
versity, will give a Bible study each morning
and an evening address on the subject, "The
Life in Christ." A. McLean, G. W. Muckley
and John E. Pounds will also be present and
deliver addresses. Our own preachers and
workers will be there. A rate of one and a
tbird fare on the certificate plan has been se-
cured from all points in Kansas and from
Kansas City and St. Joseph. We are expect-
ing a large attendance.
We want to urge all our preachers and of-
ficers of churches, Bible-schools, C. E. socie-
ties and C. W. B. M. auxiliaries to see that
all apportionments are raised for Kansas mis-
sions, and either sent to our office or brought
to the convention. Statements have been sent
to all calling attention to this matter.
The outlook is much better than it was a
few weeks ago. Our receipts during July were
encouraging. Yet, it will be necessary for
everyone to do his best in order for us to meet
all obligations by the time the convention
meets.
Our preachers have been asked for a personal
offering of $1 each for state missions. A
goodly number have responded. Many more
will yet respond. We should have a long list
of churches on the red letter honor roll this
year. Help us, brethren, all you can. It is your
work. Don't let it fail.
September is the month, and the first Sun-
day is the day for the offering for church ex-
tension. This worthy department of our work
should be remembered by all the Kansas
churches this year. Had it not been for this
fund many of our congregations could not
have been housed. The church extension
board has helped to build 62 churches in our
state. Last year only 70 of our churches con-
tributed to this work. Their offerings
amounted to $1,604.36. Surely we can do bet-
ter than this this year.
W. S. Lowe.
THE CHRISTIAN -EVANGELIST
Three Months. 25c.
On Trial to New Subscribers.
Missionary Directory.
Foreign Christian Missionary Society. — A. Mc-
Lean, Corresponding Secretary, Box 884, Cincinnati
O.
American Christian Missionary Society. — Benj. I,.
Smith, Corresponding Secretary, Y. M. C. A. Build-
ing, Cincinnati, O.
Board of Church Extension. — G. W. Muckley,
Corresponding Secretary, Waterworks Building,
Kansas City, Mo.
Board of Ministerial Relief. — Howard Cale, 120
E- Market St., Indianapolis, Ind.
Christian Woman' s Board of Missions. — Mrs. Helen
E. Moses, Corresponding Secretary, 152 E. Market
St., Indianapolis, Ind.
Benevolent Association (Orphans' Home) Mrs. J.
K. Hansbrough, Corresponding Secretary, 5018
Cabanne Ave., St. Louis, Mo.
The Value Of Charcoal.
Few People Know How Useful it Is in Pre.
serving Health and eaut.
Nearly everybody knows that charcoal is the safest
and most efficient disinfectant and purifier in na-
ture, but few realize its value when taken into the
human system for the same cleansing purpose.
Charcoal is a remedy that the more you take of it
the better: it is not a drug at all, but simply absorbs
the gases and impurities always present in the
stomach and intestines, and carries them out of the
system.
Charcoal sweetens the breath after smoking,
drinking, or after eating onions or other odorous
vegetables.
Charcoal effectually clears and improves the com-
plexion; it whitens the teeth; and further acts as a
natural and eminently safe cathartic.
It absorbs the injurious gases which collect in the
stomach and bowels; it disinfects the mouth and
throat from the poison of catarrh.
All druggists sell charcoal in one form or another,
but probably the best charcoal and the most for the
money is in Stuart's Absorbent Lozenges; they are
composed of the finest powdered Willow charcoal,
and other harmless antiseptics, in tablet form, or
rather in the form of large, pleasant-tasting lozen-
ges, the charcoal being mixed with honey.
The daily use of these lozenges will soon tell in a
much improved condition of the general health.better
complexion, sweeter breath and purer blood; and
the beauty of it is that no harm can result from their
continued use, but on the contrary great benefit,
A Buffalo physician, in speaking of the benefits of
charcoal, says: "I advise Stuart's Absorbent Loz-
enges to all patients suffering from gas in stomach
and bowels, and to clear the complexion and purify
the breath, mouth and throat; I also believe the liver
is greatly benefited by the daily use of them; they
cost but twenty-five cents a box at drug stores, and
although in some sense a patent preparation, yet I
believe I get more and better charcoal in Stuart's
Absorbent Lozenges than in any of the ordinary
charcoal tablets."
A New M\asic Book
EVANGELISTS will find the Gospel Proclamation in song a department
of the book eminently suited to every phase of a successfully conducted
revival.
SINGING EVANGELISTS will be pleased with the analytical classifica-
tion, enabling them without reference to indices to find a suitable song
ou a moment's warning. The rich variety and power of the solo and
special song department, selected specially for his use iu revivals, will
be joyfully received.
CHORISTERS will find the average choir supplied with a rich selection
of beautiful and impressive solos, with choruses, duets, quartettes, invo-
cations and doxologies specially selected for the distinctive part a choir
is expected to take in the service.
PASTORS who are responsible for the kind of pasture upon which the
sheep and lambs are fed, will not find a sentiment out of harmony with
New Testament Christianity. He will find it a companion vade mecum
for his pocket Testament, containing gems for public worship, for the
prayer-meeting, for funeral occasions, for Baptismal, Thanksgiving and
Convention services. He will find that an expensive hymnal will not be
neer4^.^i UI1iess it kg to keep in the style.
CHRISTIAN ENDEAVOREKS will find in Popular Hymns No. 2 all
that they can wish, because it is full from back to back with soul-stirring
sentiment set to soul-inspiring music, the only kind C. E.'s care to sing.
The Solos, Duets and Quartettes may be impressively used to enrich
everv session of the Society.
S. SUPERINTENDENTS who believe the Sunday-school should be the
nursery of the church, the church at work saving the young, will find
Popular Hymns No. 2 richly supplied with
compass and heart reach of the children
and participate in the song service of
No 2. contains 256 songs.
music within the voice
giving them a desire to remain
the church. Popular Hymns
STYLES AND PRICES:
Cloth,
Board
Limp cloth.
Per copy
postpaid.
$ .30
.25
,25
Per dozen Per hundred
not prepaid. not prepaid.
... $3.00 $25.00
... 2.50 20.00
... 2.00 15.00
CHRISTIAN PUBLISHING COMPANY,
ST. LOUIS. MO.
August 22, 1901
THE CHRISTIAN-EVANGELIST
1077
Ch\irch Extension, September 1.
The Annuity Pla.n.
Our Annuity Fund continues to grow,
riiere is now about $60,000 in this fund. This
iund's claims should be pressed by our preach-
jrs, and in fact the preachers have been be-
hind most of the annuity gifts. By the an-
nuity plan your money can be building
churches while it is earning you an income
greater than you ordinarily get by loaniDg
;he money out yourself. You have no taxes
;o pay, no waste of time in reinvestment and
it your death your money is in the fund with-
>ut any contest of the will.
Before we had our annuity plan an elderly
ady bequeathed all her money, $4,000, to the
joard of church extension. She could not
ifford to give it outright, for she must have
,he income to live on. She bought a brick
itore building with the $4,000. By the time
:he paid her attorney, her taxes, and made
■epairs and allowed for some vacancies it
letted her a five per cent, income. When she
lied, about two years ago, her will was con-
ested by some distant relatives and our
loard was compelled to fight the case to save
>ur claim. When the building was sold and
he expenses of our suit were paid our board
;ot $2,250 from the $4,000. Had our annuity
)lan been in operation at the time the bequest
vas made we could have taken the $4,000,
laying six per cent, to the sister referred to,
,nd had her money building churches all the
ime and at her death, by the conditions of
he bond, the entire $4,000 would have re-
aained in our fund without further obliga-
ions to pay interest on the part of our
loard.
This article is not written for those who
tave read and understand our annuity plan.
?hese words are for those who have never
een an explanation before; for those whose
yes have never chanced to fall upon an ex-
danation. This annuity money now in the
and is saving many churches from losing-
heir buildings by forced sale because of sec-
lar loans being foreclosed or to help churches
uild that we cannot aid with four per cent,
loney. Help to increase this fund at once,
y sending from $100 to $10,000 on the llan-
uiiy plan" to the board of "church exten-
ion" at Kansas City, Mo., during Septem-
<er, and thus help the board to reach the
'Half Million bv 1905." For full information
about the "annuity plan," address G. W.
Muckley, Cor. Sec, 600 Water Works Bldg.,
Kansas City, Mo.
The Homeless Church.
Anyone who has had to do with missionary
work in the west knows that the housing of
the congregation is as important as the
preaching, and should be, as far as possible,
planned for in advance. The baby's clothes
are all ready when he makes his advent into
this world, and they are as essential to his
well being as good food. This is as certainly
true in the matter of an infant church. So
many homeless congregations have gone to
the ecclesiastical graveyard in the west that
it is high time for a radical change in meth-
ods. One of the first questions that comes to
the mind of a mission board when there is
talk of entering a new field is, how shall we
sustain it \ Well we know that there will be
a good many of our folks who will hold back
and refuse to go to work because there
seems to be no certainty of permanency.
These become a wall over which those who
would otherwise enter in and be saved, can
not go. Sometimes this condition attracts
the shifting class, who naturally like to sec
things loose. Order and sobriety and piety
are not to their liking. It looks like a move-
ment against the established order, and
they are for anything that is against every-
thing. They hasten to join, and the infant is
born but not well horn. Handicapped by its
very nature there is little likelihood of living.
But let it be understood at the outset that
with the organization a movement begins for
the erection of a suitable home, and that with
the assurance that church extension stands
ready with 40 per cent, of the cost to complete
the structure at a small rate of interest and
easy payments, and you will at once cut the
ground from under the feet of the kicker and
he will be found kicking in the air to the injury
of no one. The shiftless will hesitate, for
there is likely to be some cost attached, if the
building goes forward, and as a result you
will get the best of our people already on the
ground, and leave out the "codfish" at the top
(?) and the riff-raff at the bottom. Let church
extension grow till it is ready to offer help
rather than be solicited so anxiously.
Ulysses, Neb • W. A. Baldwin.
NEW TESTAMENT COMMENTARIES
During the past two years there has developed among the Christian people of America a great
revival of interest in the study of the Bible. Never -before in the history of Christianity were so
many people zealously and earnestly studying the Bible, endeavoring to know more of its con-
tents and its meaning. Everywhere there are being organized classes and clubs for Bible study.
In consequence of this movement there is a brisk demand for Bible helps— books that have hith-
erto been sold chiefly to preachers. The people are inquiring for th° best commentaries and
exegetical works to aid them in their study of the Bible. We are glad to be able to announce that
we are fully prepared to supply Bible students with the best books to meet their requirements.
A few of these we list here :
COMMENTARY ON MATTHEW AND MAR.K. By J. W. McGarvey. A volume of
392 pages, cloth-bound. The former price ($2.00) has been reduced to $1.50.
COMMENTARY ON LUKE. By J. S. Lamar. A splendid book by a grand man. Cloth,
333 pages. Reduced from $2.00 to $1 .50.
COMMENTARY ON JOHN. By B. W. Johnson, the well-known commentator. This is a
cloth-bound volume of 328 pages Price reduced to $1.50.
STUDIES IN ACTS. By W. J. Lhamon. One of the finest works of recent years. Bound
in cloth; 420 pages; price, $1.25.
COMMENTARY ON ROMANS. By Moses E. Lard. A book of 485 pages, bound in
cloth. Price, recently reduced, is now $2.00.
COMMENTARY ON HEBREWS. The author, R. Milligan, was one of our most gifted
men. Cloth, 395 pages. The reduced price is now $1.50.
PEOPLE'S NEW TESTAMENT WITH NOTES. By B. W. Johnson. Two volumes.
Vol. I. contains the Four Gospels and Acts; Vol. IX. covers the Epistles and Revelation. A
concise, but complete work, of as much practical value to the average man as a commentary
in 15 volumes costing $30.00. Bound in cloth. Price, per volume, $2.00; per set, $4.00.
Please note that former prices of these works have been reduced 25 per cent. Many thousand
copies were sold at the original prices, but we desire that many more thousands shall have the
help and benefit of the thought and genius of these eminent Bible scholars. In the case of a
class, club or association organized for Bible study, we suggest that a fund be raised to purchase
this list of books, and other works, for the joint use of the members. A full description of the
volumes in the above list will be found in our 100-page General Catalogue, mailed free on receipt
of request. Address,
The Christian Publishing Company, 1522 Locust St., St. Louts. Mo.
THE LADIES' FRTEND
Hopkins' Bleaching Gloves
Made from the Best Glove-Kid in Black,
"Wine, Tan, and Chocolate. Just the thing
Houaecleaning, Gardening, Driving,
Wheeling, Outing. Golf, jtc. Sizes, 3, t, 5,
6, 7, 8, 9. Write for terms to agents.
Ho£>liin& Glove to..' J Apollo, Cincinnati,*).
Sunday-School
Literature*
The matter of Sunday-school Literature is
one of very great importance. For,
whether it should be so or not, the fact
is that the character of the instruction given
in nine-tenths of the Sunday-school classes
throughout the country is determined by the
contents of the Lesson Helps they use. This
being true, and the fact that first impres-
sions are most lasting, how important that
Pastors and Superintendents of Christian
Sunday-schools see that their Schools are
supplied with Christian Periodicals.* If the
children are taught that one church is as
good as another, that certain divine com-
mands are of little or no importance, or can
be changed or set aside by man, what effect
will it have on the church of the future?
"Think on these things."
"We understand a few of our schools are
using sectarian or union (so called) supplies,
in order to save a few cents each quarter.
Are you one of that number? Samples of
our Supplies sent free.
CHRISTIAN PUBLISHING CO., St. Louis.
Wheeling Through Europe
By W. E. Garrison. The story of two
summers (1898 and 1899) spent on a bicy-
cle in England, Scotland, Wales, France,
Holland, Belgium, Germany, Switzerland.
Austria and Italy. The author's account
of his experiences is always interesting,
and often very humorous. The book is
illustrated with fine half-tone plates made
from photographs taken by the author.
It contains 263 pages, and is finely printed
and bound.
PRICE, $1.00.
*HB CHRISTIAN PUBLISHING CO,
....St, Louis. Mo....
W. W. DOWLINQ, Editor.
©ur tyouwQ jfolfcs, f^alt,
Illustrated Weekly, contains the Scripture Text
with full Analytical, Illustrative and Practical
Notes on the
^Midweek Prayer -Meeting Topics
which have been in use in hundreds of the Lead-
ing Churches for the last seven years. The
Best Prayer-Meetings are in those Churches
where these Uniform Topics are followed and
Our Young; Folks used.
In addition to these Topics, the Journal con-
tains full Expositions of the Sunday-school Les-
sons, the Y. P. S. C. E. Topics, and much
other useful matter along all lines of Christian
Work. No Minister, Teacher, Senior Pupil,
Christian Endeavorer or other Christian Wcrker
can afford to be without this Weekly.
,6S~ TERflS: Single copy, 75 cents per year;
in clubs of five, 65 cents; in clubs of ten and
upwards, 50 cents each per year.
CHRISTIAN PUBLISHING CO., ST.
1078
THE CHRISTIAN-EVANGELIST
August 22,
1 901
Illinois Convention, Sept. 9-12.
The Illinois Missionary Convention feast is
now ready. The program is one of the best
that has ever been prepared for a state meet-
ing. It includes the names of some of the
ablest men in the brotherhood and many
themes of timely importance. Gov. Yates
will welcome the conversion. Prof. Graham
Taylor, of Chicago Commons, will deliver
one of the evening addresses.
The evening sessions will be held at the
hall of representatives in the commodious
state house. Lodging and breakfas't will be
furnished free by the Springfield people.
Hotels have made an especially low rate for
such as desire to find their own entertain-
ment.
Send your names if you desire entertain-
ment to Dr. G. A, Hulett, chairman assign-
ment committee, as soon as possible. Attend
to it at once.
We are planning and praying for a conven-
tion of great power and abiding influence for
good.
J. E. Lynn, pastor 1st. Christian Church.
Springfield, 111.
The Minnesota Convention.
The joint convention of our state minis-
terial association and our state missionary
society will open in Austin, Monday even-
ing, Aug. 26. Owing to the fact that so many
of our people are planning to attend the
Minneapolis convention in October, this state
convention is liable to be quite small. Yet
it ought to be well attended.
The ministerial association is just getting
in shape to do efficient service, and import-
ant business will come before it— business
needing the presence of every member of the
association.
Likewise, the missionary society is at a
point where any halting is liable to result in
great injury to its work. The convention
will be short, but crowded full of good
speeches and important business, as indicated
by the following program:
State Ministerial Association.
Monday, 7:30 p. m. Opening session, led by
W. W. Divine; Address, "The Preacher and
his Message," T. J. Dow, Iowa City.
Tuesday, 8:30, Business. Address, "The
Preacher the Advance Agent of the King-
dom," E. A. Orr. Discussion. Address, "The
Christian and the Liquor Traffic," J. M.
Elam.
M. C. M. S.
Tuesday, 2:00 p. m. Devotional, John R.
Golden. Appointment of committees. Re-
ports. Address, "The Search for Truth,"
Wm. Baier. Address, "The S. S. as a Factor
i 1 Building up the Church," H D. Williams.
Discussion. Business.
7:45 p. m. Devotional, J. E. Hood. Ad-
dress, "Minnesota Missions and the World's
Redemption," A. D. Harmon.
C. W. B. M.
Wednesday, 8:45 a m. Praise service, Mrs.
Treloar. Roll call. President's address.
Convention talk. Reports. Juniors' half
hour. Business.
M. C. M. S.
"Wednesday, 2:00 p. m. Bible study, E. A.
Orr. Business. Symposium, "Open Doors
in Minnesota," W. W. Divine. Booming the
National Convention, G. T. Halbert.
7:45 p. m. Song service. Paper, "What
can Scattered Disciples do?" Sarah An keney.
Address. "The Plea of the Disciples," C. J.
Tannar.
Minnesota brethren, be at the Austin con-
vention and help in setting the cause forward
a few notches. H. D. Williams.
Mankato, Aug. 15.
For Loss of Appetite
Take Horsford's Acid PKosphate.
Dr. W. H. Holcombe, New Orleans, La.,
says: "It is particularly serviceable in treat-
ment of women and children, for debility and
loss of appetite." Supplies the needed nerve
food and strengthening tonic.
The Christian-Evangelist's J 901 Schooi Directory
LIBERTY LADIES' COLLEGE
AMERICAN MOZART CONSERVATORY
TOUIESbyBFttia|N Pl%Tr¥r¥a?l}^?^itl,hisheSt «"»»»»■,» °f *h.e ROYAL CO>SE»TA-
- -stlval contest. Address President C. M. WILLIAMS, Liberty, Mo.
AHARDIN COLLEGE AND CONSERVATORY FOR LAOIE
„1 .1rw4fl!l^4,29tl1 year- Unprecedented prosperity. 23 Professors from
\ .; " '. ' J'i,,': • vfrsllksaml 5 Enruptaii Conservatories. (Jcrinaii-
m 8 Vni-
j,| veraitles and 5 Enrvpean Conservatories. German-Aratri-
i "| can Conservatory. Wm. H. Barber, Musical Eiamlmr,
ij present in person during May. Largest. Cheapest. Best. ' Address,
JOHN W. MILLION, Pres., 40 College Place, MEXICO, MO.
COTNER UNIVERSITY.
LIBERAL ARTS.
MEDICINE.
DENTISTRY.
College of Arts located at Bethany (Lin-
coln), Nebraska. A. B. Degree in Classical,
Sacred Literature, Philosophical and Normal
Philosophical Courses. Courses in English
Bible and Business. Depts. of Music and
Elocution rank high. Expenses low as con-
sistent. Fall Term, Sept. 9 and 10. For
Catalogue address the Secretary.
BUTLER COLLEGE
Indianapolis, Ind.
Forty-seventh annual session opens October 1, 1901.
Thorough courses in the essential elements of a
liberal education conducted by instructors who have
had the benefit ot the best university training. Also
a Bible School devoted to the special education of
ministers of the Gospel. Healthful and convenient
location , modern appliances, laboratories, libraries,
gymnasium, etc. Terms low. Write for catalogue.
Address, SECRETARY, Butler College, Indianapolis,
Ind.
WESTMINSTER COLLEGE, SSKKx.
A High Grade College for Young Men. 49th Year
opens Sept. 18th, 1901. Offers choice of three courses,
classical, scientific or literary, leading to degree of
A. B. Preparatory Department fits boys to enter
any college. Standard High. Location Healthful.
Well equipped Gymnasium. New Science Hall. For
illustrated circular and catalogue, giving details as
to courses, expenses, etc., Address,
Johu H. MacCrackea, Ph. D.,Pres.
Though "New England" in name,
it is national in reputation — yes, inter-
national, for it has proved the fallacy of
the necessity for foreign study to make
a finished musician or elocutionist.
GEORGE W. CHADW1CK, Mus. Direc.
All particulars and catalogue will be sent ly
FRANK W. HALE, Gen. Man., Boston, Mass.
■■■■■■■■■■^■■MBHalBM
PO^ITION^ Guaranteed Under Res.
1T\J*2\ 1 IVfl^O sonable Condition*.
Onr facilities for securing positions and tht
proficiency of our graduates are ten times more
itrongly endorsed by bankers and merchant*
than those of other colleges. Send for catalogue.
DRAUGHON'S
PRACTICAL
BUSINESS
Nashville, Tenn., St. Louis, Mo.,
Savannah, Ga., /H Galveston, Tex.,
riontgomery, Ala., *k Ft. Worth, Tex,,
Little Rock, Ark., *K Shreveport, La.,
Cheap board. Car fare paid. No vacation.
Enter any time. Best patronized in the South.
Bookkeeping, Shorthand, Etc. , taught by mall.
Write for price list Home Study. Scholarship
Free by doing a little writing at your home,
Semi
for Young Ladies,
Nashville, Tenn.
"An ideal Christian home." Seminary and special
courses in Language, Literature, History, Science, Mu-
sic, Art; Faculty, 30. Certificate admits to Wellesley,
Baltimore Woman's College. Nashville affords unusual
advantages in Lectuies, Recitals, and opportunities for
practical education. Patronage, 35th yi.. 20 States; en-
rollment largest in the history of the Institution; appli-
cants turned away for want of room. 38th yr., Sept. 18.
For catalogue, address J. D. PLANTON, LL.D., Preset.
iam
lege!
School enters Twelfth Year Out of Debt.
Endowment $40,000. Buildings, Site, Beau-
tiful, Healthful, Attractive. Well selected}
and efficient teachers. Literature, Art, Music,',
Elocution, Stenography, Typewriting. Next!
session opens Sep. 3rd, 1901. For catalogue!
address, J. B. JONES, Pres., FULTON, M0.1
College and Health Resort!
CARR-BTTRDETTE COLLEGE AND CONSERVA-j
TORY OP MUSIC, ART AND ELOCUTION. "THe!
WELLESLEY OP THE SOUTH" offers to Northern
Girls the best educational facilities of the best North-
ern College at the minimum cost. See if this is so byf
writing at once for our free catalog and artistic Bro-[
chure \rith 53 engravings of Carr-Burdette. Liberal!
reduction for two or more. Address, Mrs. O. A. Carr,'
Sherman, Texas.
Female Orphan School
OF THE
Ch.ristia.ri Church of Missouri.
A high grade ladies' college. Established 1873.
Courses leading to A. B. and B. L. degrees. Able and
well known teachers in charge of Music, Elocution
and Art. French and German taught by native.
Special instruction for prospective teachers.
Beneficiaries received free. Half Beneficiaries, $50
per term. Pull pay Pupils, $80.
A PLEASANT, REPINED CHRISTIAN HOME.
Correspondence solicited.
E. E. BARHAM, President.
Camden Point. Mo.
1 Central Christian College
....ALBANY, MO....
Seven Departments: Literary, Ministerial, Com-|
1 mercial, Shorthand andl
Typewriting Music, Elocution and Voice and Art.!
Prom these an Elective Course may be taken. Build-I
ings commodious and healthily located. Electricity,
telephone, comfort, good work. Faculty of gradu-
ates, capable and experienced. The tone of the
college is emphatically Christian. Both sexes ad-
mitted on equal terms. Cost about $140 to $185. Ses-
sion opens September 9 and 10. Apply to
J. W. El.LIS, Ph. »., Pres.
Mary Baldwin Seminary
FOR YOUNG LADIES.
Term begins Sept. 5, 1901. Located in Shenandoah
Valley of Virginia. Unsurpassed climate, beautiful
grounds and modern appointments. 225studentspast
session from 27 States. Terms moderate. Pupils enter
any time. Send for catalogue-
Miss E. C. WEIMAR, Prin., Staunton, Va.
CHRISTIAN SCIENCE
Christian Science is abroad in the land,
seeking whom it may devour. It is the
most stupendous fraud of the Nineteenth
Century, yet so shrewd are its advocates^
and so thoughtless is the average man and
woman, that tens of thousands have been
deceived.
CHRISTIAN SCIENCE DISSECTED
is an antidote for Christian Science. It is
a book by A. D. Sector, which tells what
Christian Science is, in the plainest of
language. Mrs. Eddy is shown to be a
conscious fraud and a conscienceless char-
latan and pretender. The book contains
62 pages, neatly printed and bound.
PRICE, 25 CENTS.
*HE CHRISTIAN PUBLISHING CO.*
....St. Louis. Mo...
AUGUST 22, 1901
THE CHRISTIAN-EVANGELIST
1079
Evangelistic.
ARKANSAS.
t Newport, Aug 14.— Preached five sermons
U Newark, Ark., last week; had five bap-
tisms.—James H. Brooks.
ILLINOIS
Bloomington, Aug. 13.— Two more conver-
sions at Armington last Lord's day. — W. D.
;3bweese.
• Exchange, Aug. 12— Two additions at my
l-egular appointment at the Frame in Wayne
!:ounty, last Lord's day. I am closing my
Work in southern Illinois and go to Pratt,
J£an., in answer to a call from the church at
!,hat place. I begin there Sept. 1.— Lew D.
[Iill.
j Wapella, Aug. 12.— A husband, wife and
(laughter added to the church here by primary
;>bedience.— M. F. Ikgraham.
INDIANA.
i Ladoga.— 37 additions in our meeting up to
imd including Sunday evening, Aug. 18.
KANSAS.
Asherville, Aug. 14.— The church here,
which was dedicated two weeks ago, hopes
lioon to employ a pastor for half time at
least. Rev. J. N. Beaver, who lives near
fiasco, preached for them Aug. 11, and the
Writer in the evening of the same day. Four
jroung ladies made confession at the evening
service. I am preaching half time for the
;;hurch at Glasco. We are just completing
she work of putting our church building in
[;ood repair.— C. E. F. Smith.
!, Chanute, Aug. 19.— One addition by letter
!ind one baptism here yesterday. Audiences
(rood both morning and evening. Have kept
lip our regular services all through the hot
Weather. Our home has been blessed by the
(irrival of a baby boy. We hope to be able
so train him for the ministry. — W. T. Adams.
Elk Falls, Aug. 15.— J. R. Robertson, of
Moline, Kan., and A. W. Shaffer, of Elk
pity, have just closed a three weeks' meeting
n the Christian Church of this place, result-
ing in the reorganization of the church and
securing the addition of about 30 members,
liO or 12 by baptism and remainder by letter
jind statement. Also reorganized the Bible-
school. These brethren do faithful personal
work and showed much patience amid dis-
iouragements. — N. Hill.
Girard, Aug. 13.— Just closed the first
luarter's work with the church here with
ollowing results: Added to membership by
baptism, 1; reclaimed, 1; statement, 1; letter,
'; total, 11. Prayer-meeting increased from
lothing to 40 in attendance; C. E. increased
'rom no meetings to 20 in attendance; Junior
2. E. organized with 20 members. — W. H.
SCRIVNER
Havensville, Aug. 1?.— Have just closed a
.wo weeks' meeting at Mt. Olive near Avoca,
ian , with six conversions and a church of
!2 organized, which gives promise of a good
jrowto. Will continue preaching for it once
1 month. — W. M. Mayfield.
Westmoreland, Aug. 14. — Just closed a two
weeks' meeting at Moodyville, five miles from
lere and two miles from the old homestead
In which I spent my youth. There were 12
|iccessions, nearly all my old associates; 1
irom Baptists, 1 from' Methodists and 10 by
)rimary obedience. They will become mem-
>ers of the Westmoreland congregation. My
jrother, A. I. Bentley, had charge of the
nusic. I shall enter the evangelistic field
)ct. 1.— C. C. Bentley.
MISSOURI.
Brookfield, Aug. U.— Have had 32 additions
lere to date.— R. E. L. Prunty.
California, Aug. 16.— I have just closed a
week's meeting at Surprise Schoolhouse.
sight miles southeast of this place. The im-
nediate results were six by confession and
laptism. four restored and a scattered mem-
•ership of about 15 gathered up. Most of
;
I these will for the present retain their mem-
bership with the California congregation.
One of the probable results is a house of wor-
ship and a congregation of Disciples in the
near future. This is a German community,
and the people move slowly, but when once
they accept the truth they can be relied upon.
I did this as purely missionary work — C. C.
Hill.
Canton. Aug. 19.— R. M. Shelton closed a
meeting at Ecnden, Aug. 14. The church was
greatly benefited. Seven additions. Bro.
Shelton enters upon a protracted effort with
the church at Pleasant Grove, Mo., Aug. 19.
The writer will assist. — E. E. Francis.
Cameron, Aug. 19. — Two additions yester-
day and one Aug. 11— two of them by con-
fession.— S. J. White.
Carthage, Aug. 14.— Five added to the
church at Golden City at my last appoint-
ment; three baptized and two received by
statement. — M. S. Johnson.
Cox, Aug. 11.— J. M. Ramsey, pastor, closed
a twelve days' meeting at Fairview church
Aug. 9; 21 additions, 12 by confession and
baptism. — J. K. Cox.
Fulton, Aug. 19.— Our 16 days' meeting at
Mt. Tabor closed Sunday evening. Bro.
T. W. Cottingham, of Kansas City, did the
preaching. The visible results were 18 con-
fessions, six by statement and the church
greatly strengthened. — F. J. Nichols.
Grant City, Aug. 17. — The church at this
place has recently called Bro. E. M. Flynn,
of Adel, la., to the pulpit lately vacated by
Bro Harris. All the work in the various de-
partments is going along smoothly. The
churches are holding union services at pres-
ent preparatory to a union revival to be held
in September. — J. E. Roudebush.
Grogan, Aug. 11. — A few months ago we
organized a Bible-school at Mount Zion
Church of Christ and Bro. Dickenson has
preached there each fourth Lord's day. July
28 we began a protracted meeting with H. H.
Utterback of Ord, Neb. There were nine con-
fessions. Previous to this not one young
person was found in the church, but the con-
verts are all young men and women. — J. U.
Kirksville, Aug. 14. — There were five addi-
tions to the church here last Sunday.— H. A.
Northcutt.
Knox City, Aug. 12. — I went to Knox City,
Mo., my old home, last week and assisted
Bro. Coil five days in a meeting. There were
eight additions the last night I was present:
four the night before. The prospect is good
for a great meeting. Bro. Coil will continue
the meeting. I will go to Huntsville, Mo., to-
day to assist Bro. Cupp in a short meeting.
— H. A. Northcutt.
Lawson, Aug. 12. —We held a short meet-
ing here with home forces, which resulted in
nine being baptized.— J. M. Vawter.
Moberly, Aug. 13.— Five additions to the
Central Church during August so far. Audi-
ences fill our large auditorium. — Samuel B.
Moore.
Ravenwood, Aug. 12.— Just closed a meet-
ing here held by home forces, which resulted
in 21 added; eleven confessions, six reclaimed,
four by letter and statement. This is the
largest meeting in the history of the congre-
gation.— Ellis B. Harris.
Springfield, Aug. 13—1 was at Grove, I. T.,
ten days and six persons were added to the
church. T^vo of those baptized were leading
men of the town. I got together 26 persons,
but did not think it wise to organize them at
present. We effected a Bible-school organ-
ization, which will hold its first meeting next
Lord's day in a hall. I go next to Hartville,
Mo.— E E. Davidson.
Victor, Aug. 16.— Our twelve days' meeting
here closed this morning at the river as we
baptized three more young men, one making
the good confession at that time. Total re-
sults: 30 baptisms, nine reclaimed by letter,
statement and reform. 39 in all were added.
— D. B. McCanon, pastor and evaDgelist.
NEBRASKA.
Deweese, Aug. 12.— One addition by confes-
sion last night. — E. W. Yocum.
Nebraska City, Aug. 13.— Two baptisms
here last Sunday and one accession the Sun-
day before by statement.— Edward Clutter.
pastor.
Ulysses. — A. W. Henry visited Wymore.
Neb., Aug. 4, and will go again Aug. 18. One
added and five others received the hand of
fellowship.— W. A. Baldwin.
York.— Fifty eight have been added since
January 1. Monday morning we begin new
building that will seat 550 people. We are
hopeful for better things in this beautiful lit-
tle city of 6,000 inhabitants. — G. J. Chapman,
OHIO.
Lexington, Aug. 17. — I am here assisting
M. E. Harlan, of Brooklyn, N. Y., in a camp
meeting. Twelve additions to date. Will
continue two or three weeks yet. — V. E.
Ridenour, singer.
Wellston, Aug. 12. — Have been here three
weeks in a meeting singing for State Evan-
gelist D. W. Besaw. Meetings closed last
night with 17 additions. Before the meetings
began the church had been unfortunate in
many ways. The general comment is that
the meeting was the salvation of the church.
The future outlook is very promising and a
good preacher will soon locate here. I go to
Chillicothe, O., next. Pastors or evangelists
can address me there. — A. R. Davis, singing
evangelist.
SOOTH CAROLINA.
Orangeburg, Aug. 11. — Two confessions at
Daisy May chapel near Ellenton. — M. B.
Ingle.
TEXAS.
Lockhart, Aug. 10. — There have been two
additions to the church here lately.— J. J.
Cramer.
Melissa, Aug. 14.— We are in a very encour-
aging meeting here. Five additions yester-
day. Large crowds gather in the spacious
tabernacle to hear Bro.-R. R. Hamlin. — Jas.
S. Helm, singing evangelist.
Melissa, Aug. 19. — I have just held a meet-
ing at this place for Pastor A. L. Clinkin-
beard. We had 39 additions; 21 confessions.
Several from the denominations and a num-
ber restored. — R. R. Hamlin.
J*
changes.
F. L. Davis, Des Moines to Lacona, la.
Leonard G. Thompson, 3745 Williams Street
to 211 West 14th Ave., Denver, Col.
Hiram Van Kirk, Santa Cruz to Berkeley,
Cal.
D. A. Russell, Berkeley to Hollister, Cal.
Thomas J. Shuey, Valparaiso, Ind., to Reck
Island, 111.
H. F. Buns, Holden, Mo., to Des Moines, la.
F. E. Meigs, Fox Lake, Wis., to Nankin,
China.
G M. Read, Pond Creek, Okla., to Emo, Out.,
Canada.
J*
Sensible To Quit.
Coffee Agrees with Some People, but not
with All.
"Coffee has caused my son-in-law to have
nausea and pain in the stomach and bowels.
In my own case I am unable to drink coffee
without having distress afterwards, and my
son eleven years old, has had dyspepsia,
caused by drinking coffee.
We all abandoned the use of coffee some
months ago and have been using the Postum
Food Coffee since.
Each and every one of us have been en-
tirely cured of our troubles and we are nat-
urally great friends of Postum. I have tried
several different ways of making it, but
there's no way so good as to follow the
directions properly; then we ha?e a delicious
drink." Mrs. A. E. Moublo, 331 Lynn St.,
Maiden, Mass.
S080
V Family Circle V
The Telephone.
"I want to talk to Clover Bloom,"
Said Buttercup one day.
"I wish there was a telephone;
She lives so far away; heigb-ho!
I have so much to say."
Now Mr. Spider heard her speak
As he was passing by:
"I'll build for you a telephone,
At least, I'd like to try, he, he!
A builder fine am I."
So then he climbed the ladder stem,
And then he spun a thread
Above the Daisies— how they stared!
Above the Grass's head, hi, hi!
To Clover's home it led;
A silken wire telephone:
Now Buttercup is pay,
For she can talk to Clover Bloom
The livelong summer day, ha, ha!
I can't tell what they say.
— Abbie Far-well Bruwn, in Interior.
J*
R.ura.1 Journalism.
In the Saturday Evening Post for Aug.
10, Opie Read has the first installment of
one of the best things he ever wrote. It is
upon the traditions of American humor in
its palmiest days, when the gentle Artemus
was coughing away his life to the chorused
laughter of his auditors, and Mark Twain
was writing Innocents Abroad and had not
yet constituted himself ecumenical censor
of domestic and foreign affairs religious,
political and diplomatic. The following is
an extract from Mr. Read's account of
journalism in Kentucky in the early days.
He calls it "Footnotes to a Literary Life":
In those days the country newspaper was
a solemn thing, but it was looked upon as a
joke. Every need of a country editor was
humorous. How funny was his need of a
hat, a pair of shoes! And in his village
the fact that he was out of wood, just as a
blizzard struck the community, never failed
of universal merriment. My first news-
paper venture was a half ownership in the
Scottville, Kentucky, Argus. Well, it was
hardly a venture. There was nothing to
lose. In the scholastic shade of a preten-
tious institution I had heard it vaguely
rumored that an Argus meant something
with a hundred eyes, and I didn't see why
the paper should be called the Argus, for,
counting caps, small caps, italic and a font
of job type, there were not a hundred i's in
the office. But Warren had "established"
the paper, and no classic rock arose to split
the current of his swiftly flowing mind.
Years before I met him he had dropped
into the newspaper habit. Sometimes he
would travel until the conductor put
him off the train, and then he would start
an organ of "Bourbon Democracy." He
did not ask for opportunity ; he carried it
with him. One evening at Scottville he
got out of the stage-coach, the driver hav-
ing told him that it was not necessary that
he should go farther, and by morning he
had out his prospectus. A few days later
the paper appeared, declaring that, as it
stood upon a firm financial rock, it had
f7i
■71
a THE CHRISTIAN - EVANGELIST i
THREE MONTHS, 25c.
On Trial to New Subscribers.
'S^S*0
THE CHRISTIAN-EVANGELIST
come to stay. And how flattered I was
when he invited me to join him. Money
was not to be considered ; if it had been I
should not have owned a half interest.
What he wanted was enthusiasm and some
one to work the hand-press. This office
had been performed by a stout buck of
dark complexion, but he had insisted upon
being paid, hence the necessity for a part-
ner.
We were forced to print one page at a
time, as our lack of type did not permit a
broader spread. And an impression was
like slapping two boards together. The
type was old before I arrived, and as the
press had notions of its own, we were never
certain as to what we were going to say.
Some of the letters failing to show up
made many of our statements rather
romantic. Once the postmaster threatened
us with the law against circulating im-
proper literature. Of course, when you
read a newspaper you are influenced by
what you see and do not take into account
what fails to appear. I wrote the editori-
als and the locals, and sometimes Warren
would call out from the "case," where he
was setting type: "Don't use any more
cap D's. We are out."
"But here's a man named Densmore.
How are we going to manage him?"
"Have to do the best we can. Take the
next letter. Take E."
"But that won't spell his name."
"And it isn't our fault if it doesn't. We
are simply here to do the best we can."
He was a philosopher. The owner of the
building was an occasional scribbler and
therefore was inclined to be easy on us.
He was at the head of a sorghum molasses
industry. One day he sent in a communi-
cation longer than the premium ribbon
tied to the horn of a prize bull. To print
it was impossible, to throw it out — mad-
ness. So Warren cut it down. Shortly
after the paper appeared the man came in
with collar smoking. "How is this?" said
he, striving to master himself.
"How is what?" Warren innocently in-
quired.
"Why, this here! You haven't printed
one-third of my artickle."
I trembled, but Warren smiled. "I
thought you were wiser than that," he
said. "You make sorghum molasses, don't
you? All right. And you know that it
takes just so many gallons of sap to make
one of molasses. Isn't that true?"
"Of course it is."
"Well, then, it's somewhat that way in
our business. It takes just so many words
in manuscript to make one in print."
The molasses man bowed. "Gentle-
men," said he, "I beg your pardon. War-
ren, I never meet you that I don't learn
something."
How closely intimate we became with
those hill people, and how much we did
learn from them ! Some of them set aside
all laws of deadly poison. And here is a
story they tell. Our best advertiser was
Buck Nagle, dealer in grass-seeds, hay,
meat, meal and coffins, for Buck was the
village undertaker. One day a friend from
the knobs called to see Buck, and finding
that he was not in proceeded to make him-
self at home. He and Buck had often
drunk together, and he knew that there was
liquor somewhere about the establishment.
In his search he found a black bottle and
helped himself, but he shook his head, put
August 22 rgoi
Whact
you get with
PEARLINE:
1. Very little
rubbing— soak,
don't tug.
2. Less hard-
work, —rinse,
don't rub.
5. Less wea.r
a.nd tear,—
preserve, don't destroy.
4. Better health,— stand up,
don't bend double; live, don't
merely exist. 5. Saving of
time,— precious, don't waste it.
6. Absolute safety,— be sure
you're right, then go ahead. 651
All Pearline Gains !
down the bottle, and came over to oui
office. Of the news in his neighborhooc
he gave full account, and then, sitting 01
the floor with his back against the wall'
began tojfanjhimself .1 ^Zl^
"It strikes me," said he, "that the air's,
sorter heavy this mornin'."
Just then Buck, the undertaker, cam<i
panting into the room. "Jim," he cried
"make your will."
"What's up?" Jim asked, looking lazilj
at his friend.
" 'Tain't^so much what's up as what'ii
down. You are a dead man, I want to tel
you that. Over in my store jest now yen
drinked a pint of embalmin' fluid."
Jim looked at him. "Embalmin' fluid?
"Yes, that's what you done— drinked
pint."
Jim scratched his head. "Thar wai
licker in it, wan't they?"
"Of course, but "
"Wall, ef thar was licker in it I reckor
it's all right."
And it was. He sat about for a time and
then, getting up and dusting himself, said
"I wonder who's got a right good host
that he wants to get rid of. I feel sortei
like swappin'."
Warren had been intended for the bar,1
but the ease and luxury of a newspaper life
led his mind astray. But what a lawyei
he would have made! One of our sub-
scribers, an old negro who couldn't read,
was arrested for stealing a hog. The
prosecuting attorney was active, with his
hands full of proof, and the negro had no
defense. The court was about to appoint
a lawyer to defend him when Warren
offered his services. We were about to
lose a subscriber — and, thus moved, War-
ren made a most telling speech. The jury
was astonished ; the judge opened his eyes
— and a verdict of not guilty was rendered.
The negro was delighted. "Mr. Warren,"
said he, "you has surtnly done me er powei
o' good dis day; an' ef I had knowed befo1,
dat I wuz so hones' I neber would'er stole
dat hog."
Sentiment came and with pearly finger
touched the dimple in Warren's cheek.
He fell in love. He was a slender youth
and a fat girl lassoed his heart. Physical)
antithesis was too much for him and hej
surrendered. He knew that he could notj
afford to marry, but love keeps no ledger.
He began to neglect his duties. It was a
part of his work to deliver the papers as an
offset to my assignment of bringing water
from the spring. Of course, I was com-
pelled to do more walking than he, the1
spring being at the edge of the village, but
August 22, 1901
THE CHRISTIAN-EVANGELIST
108]
I did not complain. Well, one week he
missed a subscriber and we received an
jrder to discontinue his paper. Warren
was sad, but he philosophized. He said
that love could not remember everything,
rhe fat girl began to pour communications
into the office — essays and poems. I com-
plained, but Warren said: "Yes, I know
it's bad; but I am going to marry her
pretty soon and that will stop it. Say,
lend me your boots, I want to call on her."
To me comes the feeling that in a fond
Angering over those sun -woven and moon-
3dged days I am inclined to exaggerate the
pleasures of living in that now haloed time.
A.nd I know that the halo is memory -
wrought. It takes a long time for a halo to
;ircle round one's country newspaper ex-
perience. It requires the passing of years
X) turn privation into a sweet-measured
joem. Ah, how great was the advantage
Warren held over me ! He was in love and
lidn't need to eat. We had started in to
ward with a man whose prospects in life
vere fair. He had married a girl who had
)een crowned Queen of the May. When
ve took up our abode with him his house
vas nearly finished ; it was well lathed and
leeded only the plastering. But it was
lever completed. After we became mem-
bers of his family he could not put us out.
["hat would have been a violation of Ken-
ucky's law of hospitality. So, he had to
;tand it; and there came but one ray of
ight, a strip torn off from a rainbow of
jromise, when Warren fell in love. It was
[ great saving in onions, our main diet;
md he prayed that I might be stricken, and
ie drove out into the country and brought
;irls to town to introduce me to them. His
vas a simple soul, and he believed that
-mong those lassies I might find my
;.ppetite-destroying fate. One morning
Lftfer a sleepless night he came to me in
;reat distress. "Where is Warren going
0 take hi3 wife after he gets her?" he
nquired, and, with the deliberation of one
irhose statements must be well weighed, I
jaswered: "Blamed if I know."
"But I know," said our patron household
aint. "He is going to bring her here, and
|tiat will settle me. His appetite will soon
eturn — and you know it wa'n't slow."
I agreed that it had not been of a creep-
ag nature. "And that girl!" he added
rith a sigh. "Ah, I know her. I went
rith her one time to a basket picnic."
( The fat girl sent to Warren a volume of
''ennyson. For poetry he had no decided
iste. His metric excursions had been
lainly among the verses printed on "patent
ides." And now it was amusing to see
im down on the floor, tallow-candeling In
jlemoriam. He smoked the Idylls of the
j'ing, and in his zeal he greased The
I'rincess.
j "Did you laugh?" he inquired.
"I did not."
"Well, it sounded like it to me. You
,iust remember that this thing can't last.
lay, don't you think you could write a few
iitorials in rhyme? It would please her."
"We haven't caps enough," I answered,
"That's a fact," he sighed. How quick
e was to grasp a situation ! Love is often
uerulous, not to say quarrelsome, but so
lear was his mind that he was not even
rgumentative.
Near was drawing the time for the wed-
ing. The weather was red with the glow
f the sun, and Warren referred to the
days as blushes. "Just ten more blushes
before shebecomes mine — hopelessly mine,"
he added, glancing round at our washboard
hand-press and battered type. Ah, that
type— how often it betrayed us! And we
were thinking over this when our household
saint came in. "Warren," said he, "you
are still determined to get married, I sup-
pose."
"Nothing but death can stand between
us," replied Warren. The saint sighed and
I understood him to mutter that he didn't
want to kill any one. And then after a
pathetic silence, he said: "I have always
been a friend to you, Warren — and now
don't you think you can take the house as
it stands?"
Warren's eye flashed, "I have never
cast reflections on your home by missing a
meal and I don't see why you'd want to put
a hardship on me."
The saint sighed and groped his way
down the stairs.
"I feel sorry for that man," said Warren,
"but justice is justice, and he who permits
his sympathies to govern him is not wise.
Better for a man to be ruled by the Carpet-
baggers than by his own sympathy. But
after all, we have been absolutely honest
with him. We have never given him any
counterfeit money, and you know yourself
that during my present — illness, I have
greatly let up on his table, and now as an
offset to this kindness he wants me to take
the house. Well, it might have been ex-
pected, for all my life I have never met
anything but ingratitude.
"Saint," said Warren, "you offered me
an injury the other day — by wanting me to
take your house; and now, sir, to show
that I am not above revenge, I offer you
this office."
J*
Chinese School Etiquette,
When a Chinaman takes his little boy to
school to introduce him to his teacher, it is
done as follows, according to one mission-
ary writer. When the Chinaman arrives at
the school, he is escorted to the reception-
room, and both he and the teacher shake
their own hands profoundly. Then the
teacher asks, "What is your honorable
name?"
"My mean, insignificant name is Wong,"
Tea and a pipe are sent for, and the
teacher says, "Please use tea." The China-
man sits and puffs for a quarter of an hour
before he says to the teacher, "What is
your honorable name?"
"My mean, insignificant name is Pott,"
On Jellies
preserves and pickles, spread
a thin coating of refined
PARAFFINE
WAX
Will keep them absolutely moisture and
acid proof. Paraffioe Wax ia also useful in
a dozen other ways about the honse. Fall
directions in each pound package.
Sold everywhere.
8TANDARD OIL CO.
\7
\
pWiite
"What is your honorable kingdom?"
"The small, petty district from which I
come is the United States of America,"
This comes hard, but etiquette requires the
teacher to say it.
"How many little stems have you sprout-
ed?" (This means, "How old are you?")
"I have vainly spent thirty years."
"Is the honorable and great man of the
household living?" He is asking after the
teacher's father.
"The old man is well."
"How many precious little ones have
you?"
"I have two little dogs." These are the
teacher's own children.
"How many children have you in your
illustrious institution?"
"I have a hundred little brothers."
Then the Chinaman comes to business.
"Venerable master," he says, "I have
brought my little dog here, and worship-
fully intrust him to your charge."
The little fellow, who has been standing
in the corner of the room, comes forward at
this, kneels before the teacher, puts his
hands on the floor, and knocks his head
against it. The teacher raises him up and
sends him off to school, while arrangements
are being made for his sleeping-room and
so forth. At last the Chinese gentleman
rises to take his leave, saying, "I have
tormented you exceedingly to-day," to
which the teacher responds, "Oh, no, I
have dishonored you." As he goes toward
the door, he keeps saying, "I am gone, I
am gone." Etiquette requires the teacher
to repeat, as long as he is in hearing, "Go
slowly, go slowly."
THE HOLY BIBLE
Newly edited by the American Revision Committee, A. D. 1901, being the
American Standard Edition of the
REVISED BIBLE
Z'L%« August 26th.
This is the edition authorized by the American Revision
Committee and will bear their attestation on the back of
the title page. Long Primer type, references, topical head-
ings and indexed Bible maps. Prices from $1.50 to $9. Order
early through your bookseller, or write for descriptive price list.
THOS. NELSON & SONS, Pubs., 37=4! E. 18th St., New York.
1082
THE CHRISTIAN-EVANGELIST
August 22,
i9t
A Foolish Custom.
One of the most absurd of all foolish
customs is that of inviting a crowd of
friends or strangers to walk up to the bar
and "take something at my expense."
Men do not buy other things, either use-
ful or ornamental, in this way — why should
they make an exception in favor of this
poisonous draught, which is the cause
of most of the crimes which curse the land
and fill the community with poverty,
mourning and woe?
Some one has sensibly said : "Now, boys,
if you want to be generous and treat each
other, why not select some other place be-
sides the liquor shop? Suppose as you go
by the post office you remark, 'I say, my
dear fellow, come in and take some stamps ! '
These stamps will cost you no more than
drinks all round. Or go to the haberdash-
er's and say, 'Boys, come in and take a box
of collars.' Walk up to a grocer's, free
and generous, and say, 'What kind of cof-
fee will you have?' Why not treat to
groceries by the pound as well as liquors
by the glass?
This would be thought a strange way of
showing friendship, but would it not be
better than to offer to friends a maddening,
poisonous, deadly draught?
Suppose a man should keep a den of rat-
tlesnakes, and allow men to come in and be
bitten at sixpence a bite? Would it be a
sensible thing for a man to invite all his
friends to be bitten at his expense? Is it
worth our while to turn our friends into
brutes, maniacs and murderers, and their
homes into hells of trouble and distress,
by giving them "something to drink at my
expense" ? — Christian Work.
&
Household Hints.
A few recipes learned in the school of
experience may be of use to some girl who
loves to appear dainty and neat always, yet
cannot indulge herself in a new ribbon or
lace jabot, etc. The habit once formed of
being neat and cariDg for your own belong-
ings is seldom broken through life, and it
is a great help. You can clean your rib-
bons to look like new by putting a half
dozen at a time in a glass fruit jar half
filled with gasoline. Screw the top on
tight; then leave them there over night,
first shaking them up well, and in the
morning the dirt will all be found at the
bottom of the jar and the ribbons fresh
and new. Take them out in the open air,
pull each piece straight and nice, and when
dry all odor will be removed. They will
need no pressing.
When it is necessary to wash laces they
should be sewn upon strips of white mus-
lin, then rolled tightly around a smooth
glass bottle and fastened securely. Make
a cleansing suds of warm rain water and
Pearline, then drop the bottle into the suds
and repeat the process, patting the lace
with the fingers. Rinse in several waters,
then dry the lace on the bottle in the sun.
Such little practices will enable a young
girl to appear dainty, and will save her
many a dollar.
It is an economical idea to make your
own handkerchiefs. You can hemstitch
them above a hem an inch wide, and then
embroider a dainty little initial letter in
one corner. You can have twice as many
fine handkerchiefs by adopting this meth-
od, as you can easily hemstitch a dozen or
more, and they will not cost you half as
much as the bought ones will.
The La.w About Newspapers.
Sometimes subscribers to a newspaper
are angry because their paper is not
stopped at the end of the time paid for.
They let it run on a few years longer and
then refuse to pay on the ground that they
never ordered it except for the time that
they paid for. That sounds plausible. If
you order a dollar's worth of sugar this
week, your grocer is not justified in leaving
a dollar's worth of sugar at your door every
week without further orders and collecting
for it. But the law recognizes a difference
between sugar and newspapers. The fol-
lowing points, clearly set forth in the Pub-
lic School Journal, show what the obliga-
tions of a subscriber are, according to the
courts. The courts have decided:
1. That subscribers who do not give
express notice to the contrary are con-
sidered as wishing to renew their subscrip-
tion.
2. If subscribers order the discontinu-
ance of the periodicals the publishers may
continue to send them until the arrearage
is paid.
3. If subscribers neglect or refuse to
take their periodicals from the post office
to which they are directed, they are re-
sponsible until they have settled their bills
and ordered them discontinued.
4. If subscribers move to other places,
without informing the publisher, and the
papers are sent to the former address, they
are responsible.
5. That refusing to take periodicals
from the office or removing and leaving
them uncalled-for, is prima facie evidence
of fraud.
6. If subscribers pay in advance they
are bound to give notice at the end of the
time if they do not wish to continue taking
it, otherwise the publisher is authorized to
send it, and the subscriber will be respon-
sible until an express notice with payment
of all arrearage is sent to the publisher.
The latest postal laws are such that
newspaper publishers can arrest one for
fraud who takes a paper and refuses to
pay for it. Under this law the man who
allows his subscription to run along for
some time unpaid and then orders the
postmaster to mark it "refused" and has
a postal card sent notifying the publisher,
lays himself liable to arrest and fine, the
same as for theft.
THE CHRISTIAN - EVANGELIST
Three Months, 25c.
On Trial to New Subscribers.
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Druggists sell full sized treatment of this remii
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For Guides, Maps, Rates, Sleeping Car and Bs
Boad Tickets call at
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AOCUST 22, 1901
THE CHRISTIAN-EVANGELIST
1083
With the Children.
J. 3recker\rldge Ellis.
Advance Society Letters.
Who wants to write a short story, poem
>r sketch for this page? Fall to work!
Don't make it longer than 300 words. If you
tan't help it, it might stretch to 500 words .
shorter the better. You can just write on
is many sides of the paper as you want to,
ind use pen, pencil or chisel, we are not
particular. None will be returned unless
stamp is inclosed. "We would just as soon
lave a good letter as a story, but if you
wouldn't, — write the story. Poems must
lot be longer than 30 lines, — but make
hem longer, if you are willing for me to
:ut them down. Send on your stories, etc.,
ind the first will stand just as good a
jhance as the last. There are two condi-
jions; the writers must be original, and
hey mustn't get mad if I have to cut out
|ome words to shorten the story. And
iemember that an interesting letter
tands as good a chance as a story. These
|tories will not appear each week, but will
jie alternated with a continued story. So
,'ou see we are getting ready for an inter-
ring year, — the year in this page begins
)ct. 1. Lema McKay joins the Advance
Society and asks what kind of stories are
ranted; anything but highwaymen and
weethearts. Lema lives in Windfall, Ind.
,'ansy Pierson, Hiram, O., intends to send
Is stories; she likes to write as well as to
ead. She is 10 and expects to get her
lother and sister to join our society.
'1rancesca B. Taylor sends a very full re-
port of her work. Each week is reported
in a separate slip; I copy one of them:
|Sunday, Job 17-22. Monday, Job 22-25.
i'uesday, Job 25-28. Wednesday, Job
J8-31.# Thursday, Job 31-34. Friday, Job
4-37. Saturday, Job 37-40. History,
osephus, p. 171-176. Poetry, Lady of the
)ake. Quotation, The rose is fairest when
ids budding new, and hope is brightest
j'hen it springs from fears" (Scott).
I Mary Calhoun, Henderson, Tenn.: "I
'ill begin with good faith to keep the
files of the Advance Society. I worked
ard last year ; I took music, passed three
jrades and took the prize. While at my
(lint's this summer I read Rachel, or The
ity Without Walls, can you tell me the
iithor?" (No, can any one?) "I know
ou are an old bachelor, because you would
ave told if you were married. But I sup-
|ose old bachelors are like old maids, —
)n't want people to know it. I made up
y mind long ago I was going to be an old
[aid, and I am not going to be ashamed of
. My papa has the Bible college here. I
Ind you a picture of him and mamma cut
jit of the catalogue. I am 9. My brother
i)hn is 7, and I have a brother, James
dwin, one year old. You may count on
e for the Advance Society. The only
al chum I ever had moved to Indian
ferfitory last week, and I feel very lone-
me." Lynne Major, Laurens, la. : "We
8 so glad to be on the Honor List,
amma and I have kept the rules. Well,
im going to talk on some other subject,
im 11 years old. Sister Leta with Baby
)is came home to spend the summer,
ipa went to Minneapolis for his health, to
gone several months. If you don't care
1 send you my picture, not to say I am
e least bit pretty, but I want you to see
my mamma's baby." (Do send the picture,
if it is like you, that is all I want. If I
had wanted to adorn this page a few weeks
ago, would I have had my picture up in the
corner with that ring around the eye? The
children had asked not for a pretty picture,
but for a picture of me. Not but what I
am prettier than that picture, though. My
kinfolks say so, too, and a few of my best
friends').
Lida Crites, Ozark, Ark.: "Now will you
let another little Arkansawer enter your
happy circle? While spending a week
with Madge Masters in the country, she
got me to join the Advance Society.
Now listen and I will tell you the fun
Madge and I had. She lives in about two
miles of a large cave, and June 18 was her
grandfather's 78th birthday, so there were
two large wagons brought to the front door
and 20 climbed in with bright and happy
faces. Soon we reached the cave, looked
around over the rocks, went to a dripping
spring, and had great fun drinking from
cups made of wild grape leaves. We then
returned to the top of the cave where we
sat down to a fine dinner. After dinner
we went down into the cave and what do
you think we played besides mumblepeg
down in Arkansas? And near the close of
the day it began to rain, and we all went
home. I hope you and all the dear mem-
bers of our society will spend just such a
happy 78th birthday. With love to all."
Francesca B. Taylor, Bay City; Tex.:
"Did any of you ever read It is Never Too
Late to Mend? I think it is splendid. I
never read a Roilo book, but have read
three books by the same author. I think
it would be nice to at least try the plan of
writing short stories for this page. But I
mustjreally close, so bon nuit." (For fear
some members may not understand the
connection, I will say that bon nuit is not
something you wear on your head.) Emily
Riley, Excelsior Springs, Mo.: "I was a
member of the Advance Society when I
lived in Kearney. I] begin again, to-day.
I am 12. I go to Haynes's Academy and
study reading, mental arithmetic, history,
spelling, written arithmetic, grammar and
Latin. I like grammar and Latin best. I
like to read very much." Chrystabel
Rogers, Ballard, Wash.: "I would like to
join the Advance Society. I am 13, and
adore music and books. My pets are two
kittens;* just now they lie asleep on the
sofa. Pete is the kind of a girl I like.
My favorites, Handy Andy, Lucile Mait-
land, of Laureston, and all of Dickens. I
like the Irishmen, they are witty, there
must be some in you. I'm just a little
Irish." Lema Davis, Hume, 111.: "I
would like to join the Advance Society. I
was 11 in April. My sister Mayme and
my mamma joined a year ago, but dropped
out. I like Black Beauty, Birds' Christ-
mas Carol and The Story of Patsy, about
as well as any stories. Oh, yes, I like
Uncle Tom's Cabin, too. Gerald Dever is
one of my classmates." Jennie Hollands-
worth, Bismarck, 111.: "How many mem-
bers are there in the Advance Society?"
(1,900.) "I have been trying to get three
of my friends to join. One would not
do it; I have nearly persuaded the other
two — they are 13 and 11. It surprised me
to find Nap was not related to the Morrises.
I like Black Beauty, Uncle Tom's Cabin,
Put Yourself in his Place and Wide, Wide
World. The last I like best. For history
I am reading John McMasters."
New Honor List: Lin Cartewright,
Luther, la.; Gerald and Mrs. Dever, Hume,
111., (11th quarter;; Nannie D. Chambers,
Richwood, Ky., (10th quarter); Mattye L.
Upton, Houstonia, Mo., (10th quarter);
Mary Emily Day, Sparta, Mo., (5th quar-
ter) ; Lynne and Mrs. Major, Laurens, la. ;
Bertha, Edward and Jessie Underwood,
Boyd, Ore.; Ethel Mae Taylor, Harlan, la.,
(7th) ; Melvin Ledden, Ospur, 111., (6th) ;
Bertha Beesley, Moselle, Mo., (10th);
Dottie Standish, Meteetsee, Wyo.; Wave
Rodecker, Vandalia, 111.; Florence Leavitt,
Frankfort, S. D., (6th); Mrs. F. A. Potts,
Chattanooga, Tenn., (2nd); Harry Cash
and Burleigh Cash, Pennville, Ind., (12th);
Jennie Hollandsworth, Bismarck, 111.
(Great honor is due the names that appear
on our Honor Lists when we consider how
few from the 1,900 members, hailing from
25 states, are ever enrolled. Let us do our
utmost to reach the 2,000 mark soon.)
Albany, Mo.
"Are you a district messenger boy?"
asked the near-sighted gentleman of an
urchin moving slowly along the street.
"No, sir," was the indignant reply, "it's
my sore toe that makes me walk that way."
"Maggie says she's a daughter of the
Revolution."
"Can she prove it?"
"Sure; her father runs a merry-go-
round."
J-
"The excuse an old man gave for attend-
ing only funerals was that funerals were
as solemn as church services and they nev-
er took up a collection."
Attorney (for the defence) — Now, what
time was it when you were attacked? Com-
plainant— I don't know; ask your claimant;
he took my watch.
"He says that his employers always re-
garded him as a valuable man."
"Yes, they offered a reward for him when
he left."
A little girl, when asked why she prayed
for "daily bread" every day, answered,
"Because I like fresh bread."
Riter: Have you read my last poem?
Reeder: I hope so.
1084
THE CHRISTIAN-EVANGELIST
Hour of Prayer.
Fra^nk G. Tyrrell.
Value of a Ch\irch Building.*
(Church Extension Service.)
Text: For he loveth our nation, and him-
self built us our synagogue. — Luke 7:5
While a church building is not indispensable
to the existence of a church, is is necessary to
its continuance and prosperity. There is little
assurance of stability and permanence until a
church is housed in its own building. And if
that building is spacious and beautiful, then
the church will find that it is a most valuable
auxiliary in its manifold work. We are eager
to reach the multitudes with the word of
life, and yet we seem to forget that a prime
essential is a building which will accommo-
date the multitudes.
A Work of Love.
The Jews testified that the centurion was
worthy of attention and help, because he
loved the nation, and had himself built them
a synagogue. Evidently, it was wholly his
own work; a work, too, which was not done
patronizingly, but lovingly. The building
stood as a monument to the loving generosity
of the centurion. And so the church building
to-day is valuable, not only because of its
utility, but because in every case it is an ex-
pression of the love and self sacrifice of the
builders. Its walls are erected, not under
the whip and spur of sectarian pride, but
under the sweet impulse of love to God.
Sti31 more is disclosed by a church building.
It is a visible and permanent expression of
the people's taste and culture. It is all the
witness needed to their religious faith It is
an evidence that they have a faith, for which
they are ready and willing to make substan-
tial sacrifices. And church architecture is as
much an index to the refinement of a com-
munity as painting or sculpture, or the fur-
nishings of their homes.
A Contrast.
"See now. I dwell in an house of cedar, but
the ark of God dwelleth within curtains" (2
Sam. 7:2). It is often a question, with men
of means, as to how they should use their
money. Many of them have a deep sense of
responsibility; they consider themselves
stewards of the bounty of God. But it is to
be feared that far too many of them look
upon their wealth as the reward of their own
energy and shrewdness, and think it entirely
justifiable to use what they have in a stren-
uous effort to heap up still more. David
himself here makes a comparison between his
own dwelling, and the house of the Lord.
Evidently he feels that there should be no
such contrast; that the "ark of God" should
be lodged in a place at least as fine as that in
which he himself dwelt. We know, from the
record following, that his preparation for the
temple that his son Solomon built was for
something far finer than his own palace.
It may be possible to squander money in
church building, to go into debt, beyond the
ability of the church to pay, but it is also
possible^to be niggardly, and dwell in finer
houses to an we are willing to build for the
worship of God. If the house of worship is a
testimonial of our love and devotion, if upon
it we inscribe the name of Christ and in it we
preach his gospel, then is it not reasonable to
make it as fine as we are able? A blemished
lamb or a foreign coin could not be offered in
ancient worship. Always the worshiper
must bring the best. Has this rule been
abrogated? And then there is an ethical
principle involved in the matter of public
buildings. It is a dangerous symptom when
private expenditures are munificent and
public expenditures mean.
An Abiding PIa.ce.
"And I will appoint a place for my people,
and will plant them, that they may dwell in
♦Prayer-meeting topic for Aug. 28.
their own place and be moved no more" (2
Sam. 7:10). The temple stood closely related
to the stability and prosperity of the Hebrew
nation. One place of worship, up to which
all the tribes were to go, would help to
cement their national unity. The synagogues
served the purpose of local assemblies, but
the temple stood for the whole nation. It
helped to root them in their land. In the
same way, a church building unites and roots
a church in a community.
Joy irv God's House.
Read the third chapter of Ezra, and note
with what joy the people celebrated the com-
pletion of the temple. There must always be
joy in the house of the Lord. There is
strength and beauty in his sanctuary. The
church building justifies its existence many
times over in the blessed impulses that are
stirred within it in men's hearts, in the truth
that is imparted, in the spiritual awakening
and development to which it ministers.
Prayer.
O God, help us to honor Thee with the
work of our hands. Forbid that Thy people
should forsake the public assembly, or neg-
lect the public building. Bless every church
and every meeting place. Be gracious to the
thousands of homeless disciples, and multiply
their faith and resources. Enable us to build
always to Thy glory and the salvation of
men, through Christ Jesus the Lord. Amen.
August 22, 1901
Qua.int, Queer a.r\d Qurious
Salt Lake City.
The late Col. John Cockerell in the Cosmo-
politan said: "There are three unique cities in
America, and one of these is Salt Lake
City." It is not only unique in its Temple.
Tabernacle and Mormon Church institutions!
but quaint in appearance, with its wide
streets, immense blocks and martial rows of
shade trees. It has. perhaps, more attrac-
tions to the square yard than any city in the
country, and its climate, while temperate all
the year round, is particularly delightful in
summer. The Great Salt Lake, with its mag-
nificent Saltair resort, where the water is
"deader and denser" than that in the Dead
Sea in Palestine, is an attraction in itseh
that people come miles (to see. There are
many cool mountain and lake resorts near
by. also numerous very pretty canyon trips
and parks, drives, Hot and Warm Sulphui
Springs. Fishing and hunting in every direc-
tion. The trip from Denver to Salt Lake Citj
and Ogden via the Rio Grande Westekk
Railway in connection with either the Colo!
rado Midland or Denver & Rio Grande rail-j
roads is one of unsurpassed pleasure. Here!
nature is found in her sternest mood and the'
whole line is a succession of rugged canyon.;
waterfalls and picturesque valleys. * Nci
European trip can compare with it in grauj
deur of scenery. During the entire summeii
there will be low excursion rates to Sail!
Lake City and contiguous country. It is or!
the road to the Pacific Coast, if that be youij
destination. Send four cents postage to Geo
W. Heintz, General Passenger Agent, Rici
Grande Western Railway, Salt Lake Cityj
for literature, etc.
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1
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I
August 22, 1901
THE CHRISTIAN-EVANGELIST
1085
S\irvday-ScKool.
W. F. R.ichardsor\.
!sa.atc the Peacemaker.*
Many most interesting incidents occurred
between the time of the last lesson and the
present one. Abraham dwelt by turns in
Beersheba and Hebron, and in the latter place
his wife Sarah died, at the good old age of
127. Abraham purchased a piece of ground
for a burial place of Ephron, the Hittite, and
there made his family sepulchre, the tomb
being a cave in the middle of the field. The
spot is still held sacred by the Arabs, aDd
the Mohammedans jealously guard it from
the Jews and Christians, none of whom are
permitted to enter it. It is claimed that the
bodies of Abraham and Sarah are still within
it, and there may be some very interesting
revelations when that land is wrested from
the hands of the Turk.
After the death of his mother, whom he
mourned with exceeding great sorrow, Isaac,
who was now nearly forty years old. was
only comforted with the coming of the beau-
tiful Rebekah to be his wife. This maiden
was the daughter of Bethuel, the son of
Nahor, Abraham's brother, who had tarried
in Haran when the patriarch started upon
his journey for Canaan. The story of the
sending of the aged servant of Abraham back
to Mesopotamia, to seek a wife for his young
master from the young maidens of his own
people, is one of the classics of Scripture.
Directed by the hand of God, his errand was
successful, and the affection of Isaac and
Rebekah for each other was never disturbed
by any wandering on their part. Alone
among the patriarchs, Isaac married but
once, and took no concubines, and this pure
and lifelong union has been ever regarded as
an ideal of wedded life among the descendants
of Abraham. Not that Rebekah was an ideal
wife or mother, for we shall find much to
criticise in her conduct, in future lessons, but
she was ever true to Isaac, so far as her wife-
ly loyalty was concerned, and he was equally
loyal to her.
Abraham took another wife, after the death
of Sarah, or possibly before that time, though
the account follows the story of her decease.
By Keturah he became the father of six sons,
whose descendants, together with those of
Ishmael and Esau, still people the great
Arabian peninsula. He died at the ripe age
of 175, and Isaac and Ishmael unite in burying
Mm and lamenting his loss. He was buried
by the side of his beloved wife Sarah. Then
follows the story of the birth of Esau and
Jacob, and the incident of the selling of the
birthright by Esau, out of which were to
arise such fatal consequences to himself and
his descendants. We shall study this part of
the narrative in future lessons. A famine
arises in Canaan once more, similar to that
which drove Abraham into the territories of
the Philistines, and Isaac becomes a so-
journer with the king of Gerar, whose name,
Abimelech. was the common title of all the
rulers of that dynasty, like Pharaoh in
Egypt. He imitated the sin of his father, in
telling the people that Rebekah was his sis-
ter, lest her beauty might cause him to be
put to death by the king. But this ruler was
a good one, also, and his rebuke must have
gone to the heart of Isaac as did that of his
predecessor to Abraham's conscience.
This brings us to our lesson. The picture
given us of Isaac is a beautiful one, albeit
very different from that of his father, Abra-
ham, or his ambitious son, Jacob. Isaac is
pre-eminently a man of peace. The vast
possesssions which he had inherited from his
father and which increased under the constant
blessing of God, did not lift up his heart unto
vanity, nor make him selfish or suspicious.
Though the envious Philistines had antici-
*Lesson for Sept 1. Genenis 26:12-25.
pa'ted his return to the district formerly occu-
pied by Abraham by filling up the wells
which that patriarch had digged, Isaac
seemed not to resent this meanness. When
they bade him leave that place, because they
feared his superior strength, he quietly
acquiesced and sought a grazing place in an
unoccupied valley. Here he found water by
digging for it, but the herdmen of Gerar
claimed it and he moved away. Again he
digged wells, and these in turn were claimed
by the Philistines, whose demand he granted
and moved further away. Not until he had
the third time found a place for his herds and
flocks aid they leave him alone. His only
sign of resentment was the naming of the
scenes of their enmity by titles that indicated
their hostile spirit, Esek and Sitnah, "strife"
and "hatred." The last place he called
Rehoboth, "room," for here there seemed at
last a place where he could live undisturbed.
How different from the stern spirit of
Abraham, whose pursuit and defeat of the
four kings show him to have been a warrior
in temperament. Doubtless the Philistines
would not have dared to fill up the wells he
had digged, during his occupancy of the coun-
try. They could impose on Isaac to their
heart's content. If we are tempted to despise
what seems weakness in this patriarch, let us
not forget that our Lord himself pronounces
his blessing upon the meek and forbearing.
He himself, when he was reviled, reviled not
again. When he suffered, he threatened not,
but committed himself to him that judgeth
righteously. Isaac showed more of the spirit
of Christ than many who are more highly
esteemed of men. With all his faults, he was
•a good husband and father, a true friend, an
unselfish and generous neighbor, and showed
those humble virtues which often do more- to
build up society than the more striking and
showy. He might claim for himself the
beatitude of our Lord, "Blessed are the
peacemakers, for they shall be called the
children of God." In the words of Isaac
Errett, "The picture of a patient, plodding
man, making the earth pleasant by his gen-
tleness and amiability; making a home, with
many elements of strife in it, peaceful by his
meekness and patience; prospering by honest
industry; linking his soul to heaven by holy
meditation, and leaving everywhere the odor
of sanctity unmingled with any memory of
unrighteousness or oppression, is a picture
more encouraging and inspiring for the great
multitude than one of bolder features. Under
the dominion of faith and the fear of God,
such a nature, without much inherent force,
takes on fair proportions of moral vigor and
excellence and teaches us the might of gen-
tleness." It was natural that God should
give to such a man arenewed assurance of the
fulfillment of his promise, and that Isaac
should, likehis revered father before him, erect
there an altar for the worship of God. So
peaceful a life was a fit channel for the trans-
mission of the promise of the Prince of peace.
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the....
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Free Bottle.
Yucatan Chill Tonic (Improved) Is on
sale almost everywhere.
If your dealer does not have It, send
us his name and address with your
own and we will send you one full size
bottle free for your trouble.
Yucatan Chill Tonic (Improved)
cures chills, fever, ague and all
malarial diseases.
Price 50 cents a bot£le. Made only
by The American Pharmacal Co.,
(Incorporated) Evansville, Indiana.
IbY Iwl I En /gg^.S77EETE2, KCES DUB-
ruiioru JBtll. ABLE, LOWEB IEIC2.
VrPlim^n ^flg^oCLFSEE CATALOGS!
EEiIjS.^^ TELLS WH7.
Write to Cincinnati Bell Foundry Co.. Cincinnati, 0.
Church B.llfl. P«als and Chlmei of Lake Su-
perior Ingot Copper and Eait India Tin Only.
'BUCKEYE BELL FOUNDRY,
THE E. W. VANDUZEN CO. CinoinnatL O,
CHURCH BELLS
Chimes and Peals,
Best Superior Copper and TiD. Getour price.
McSHANE BELL FOUNDRY
Baltimore. Md.
ST. LOUIS BELL FOUNDRY.
8TUCKSTEDE & BRO., Proprietor!.
Church Bells, Peals and Chimes,
Ol Best Quality Copper and Tin.
2838 S. Third Street, - St. Louis, Ho
Low Rates
....VIA....
B.&O.S-W
....TO....
TWENTY -EIGHTH
TRIENNIAL
CONCLAVE
IRnigbts TEemplar,
....AT....
LOUISVILLE, KY.,
August 27th to 30th, 1901,
TICKETS WILL BE SOLD
August 24th to 28th inclusive. Good return-
ing to September 2nd, 1901, with privilege of
extension to September 16th, 1901.
The B. & 0. S-W. is the Best Line
from the East and West.
NEW RoadbedsWvice,
~ and Equipment.
Depot located in heart of the city.
Special storage tracks for private cars.
Consult our Agents before purchasing tickets
elsewhere.
Illustrated Guide to Louisville and Map of
the City will be furnished on application to
any representative of the Company, or by
addressing
0. P. McCARTY, General Passenger Agent,
CINCINNATI, O.
F. D. GILDERSLEEVE, Dist. Pass. Agent,
ST. LOUIS, MO.
1086
THE CHRISTIAN-EVANGELIST
August 22, 1901
Christian Endeavor
Bvirris A. Jenkins
TOPIC FOR SEPT. 1.
Spiritual Acquaintance.
(Job 22:21 23.)
If this subject means spiritual acquaintance
with one another, there is nothing in the
text about it. If it means spiritual acquaint-
ance with God, then the text is very well
chosen, except for the fact that it comes from
one of Job's comforters, Eliphaz the Temanite.
But the passage is a good one all the same in
urging upon us the necassity for a closer
walk with God.
"Acquaint thyself with him," is the advice;
"and be at peace," is the result. "If thou
return to the Almighty," is the condition;
and "thou shalt.be built up," is the fulfill-
ment.
And who of us is there that does not need
acquaintance with God? Most of us have a
great many acquaintances — not friends, but
acquaintances— but few of us gain the knowl-
edge of him that we ought to have.
How often do we hear the advice giveu to
young men: "Extend your acquaintance."
Or, "this is a good thing to go into because
it extends your acquaintance." And how
much of our time do we spend in gaining
knowledge of men and women. But how
much in gaining knowledge of God?
Nor is this a mystical, impractical matter.
It is necessary to strive if we would know
God. Not that any of us by searching can find
him out. But that all of us, by asking, may
receive knowledge of him. Certain it is that,
while knowledge in general causes such
effort to obtain, knowledge of God, the
highest of all knowledge, will not come with-
out effort.
Now, in what ways rnay we become ac-
quainted with God?
Certainly not by wrong-living. There are
those we know on earth who will hold us at
arm's length and refuse us their acquaintance
if they know we are doing wrong. Society,
which tolerates a great many things it ought
not, will quickly ostracize men and women
for doing certain things. Is it likely then
that God, who knows all we do and think,
will admit us to close knowledge of him when
we do what he does not approve? Ostracism
from God! Is there any thought more ter-
rible? This would be hell.
Certainly we cannot acquaint ourselves
with God if we spend our time learning the
shrewd, vain tricks of the world. There are
those whose whole time is given to acquaint-
ing themselves with the most effective means
of hoodwinking neighbors and competitors;
others with the customs and intrigues of
polite (?) society; others with the under-
ground life of dens. There are many things in
this world we should not learn; they do not
lead to acquaintance with God. Paul says,
"I would have you wise unto that which is
good, and simple (or ignorant) uuto that
which is evil."
So it is by learning about "all things fair
and bright," all thiugs that are true, and
honest, and pure, and lovely, and of good re-
port. These things may be learned where the
ores glitter in the mines, where the daisies
toss their heads in the breeze, where the
waves reflect backlthe white light of the sun,
where the faces of busy men, begrimed with
smoke, shine through the dust of the engine-
room. "All things are yours; and ye are
Christ's; and Christ is God's."
We may acquaint ourselves with God by
reading about him in his book; that book
that is called the "word of God." Endeavor-
ers who thirst after God as the heart pants
for the water-brooks, and who read daily of
him in the book that records his revelation of
himself, will come to a close acquaintance
with him. There is shown how he deals with
primitive man, how he leads him through
the wilderness of the childhood of the race;
and there is shown also how he deals with
the highest type of mind this world has ever
produced, for there were certain Greeks who
would see Jesus.
And finally, we ma'y acquaint ourselves
with God by communing with him, talking
with him, praying to him. It is by conversa-
tion with people, walking with them, living
with them day after day, that we come to
know them. It is the same with God. If we
would know him we must cultivate his
society; we must follow Lirn about and talk
with him.
Acquaintance with God is heaven, just as
banishment from his society is hell. This is
life eternal, to know thee, the only true God,
and Jesus Christ whom thou hast sent.
Kentucky University.
"How to Rea^d the Bible."
The guide book of 6,000 daily readers in 45
states, has 23 chapters packed full of good
things for Bible lovers, and selling rapidly at
40c. Circulars free. Write C. J. Burton,
Christian Universtity, Canton, Mo.
The Cool Spots of Michigan
Are most easily reached via the Pere Mar-
quette Railroad Through car service from St.
Louis and way points via Chicago to Bay
View,Petoskey, Charlevoix, Traverse City and
Harbor Springs. All of the popular Summer
Resorts of Western Michigan are reached by
the Pere Marquette. For handsome booklet
describing the resorts, write H. F. Moeller,
G. P. A., Detroit, Mich.
The Episcopa.1 Convention a.t
San Francisco.
The meeting of this convention at San
Francisco will afford an opportunity for
many to travel over the Northern Pacific-
Shasta Route. The Northwestern scenery of
the United States, it is admitted, is of the
grandest in the country and the fact that the
Yellowstone Park lies in this section is proof
of this. No one should miss the opportunity
to travel over this route. Cheap rates will
apply in one direction via direct routes and
in the opposite direction via Portland and the
Northern Pacific. For any further informa-
tion and particulars and copy of Wonderland,
1901, send six cents in stamps to Chas. S. Fee,
G. P. & T. A., St. Paul, Minn.
THE AKRON ROUTE,
Throvigr\ Pa.sser\ger' Service to BuffaJo
for Parv-AnrvericaLn Exposition.
The opening of the Pan-American Buffalo
Line — "Akron Route" — May 5th establishes
a new outlet from the West and Southwest
to Chautauqua Lake, Buffalo, Niagara Falls
and St. Lawrence River and Canada resorts.
It also opens a new tourist route via Buffalo
and the Niagara frontier to New York and
the East.
Schedules for the new route are out, and
their arrangement indicates passengers over
it are to have enjoyable trips to and from the
Pan-American Exposition.
The service from St. Lou is for Pan-American
Exposition visitors from that gateway and
the West and Southwest includes two daily
trains in both directions. The Pan-American
Express leaves St. Louis Union Station at
8:44 a. m., arrives Buffalo 8:15 next morning.
This train has sleeping car on which passen-
gers may go from St. Louis to Chautauqua
Lake and Buffalo without change. The
Buffalo Express leaves St. Louis at 8:15 p. m,
with sleeping car from St. Louis to Columbus
and from Columbus through to Chautauqua
Lake and Buffalo, arriving at latter point at
12:50 midnight. Passengers occupying sleep-
ing car may remain in their berths until 7:00
a. m. Returning trains leave Buffalo daily
at 1:00 p. m., arrive St. Louis at noon next
day; leave Buffalo 6:30 p. m., arrive St. Louis
6:40 next evening.
Information about fares to Buffalo, Niag-
ara Falls and beyond, stop-over privileges at
Buffalo and other details may be ascertained
by communicating with J. M. Chesbrotjgh,
A. G. P. Asrt., St. Louis.
^ PISO'S CURE FOR
CURES WHERE ALL ELSE FAILS,
Best Cough Syrup Tastes Good, Use
in time. Sold by druggists.
1
I
CONSUMPTION
IDAHO
WHERE CROPS NEVER FAIL
A Garden Spot for a Beautiful Home.
Rich Farming and Grazing Lands With)
An Abundance of Water.
Purchase your ticket via the
Oregon Short Line Railroad
The Shortest and Best Line to all points im
IDAHO, OREGON & MONTANA.
For rates, advertising matter, etc., address,
D. E. BURLEY, D. S. SPENCER.
G. P. & T. A. A. G. P. & T. A
Salt Lake Citt, Utah.
ei£
RACKS *£
EXAS^
Effective March 10th, 1901,
the=
Announces the Opening of its
j* Red River Division
...To...
Denison and Sherman,
Texas. & <£•
Through Train Service will shortly
be established from St, Louis and Kansas
City over the ^* <£ <£
Shortest line to Texas
Wonderland
1901
the annual publication of the Northern*
Pacific Railway will be found a dis-
tinct advance, in some respects, upon
even its immediate predecessor Wonder-
land 1900.
Its cover designs and eight chapter
headings are by Alfred Lenz, of New
York, from plastique models and are
splendid examples of art.
There is within the covers of the book
much historical matter, some of it new,
as well as purely descriptive narrative.
The three principal chapters relate to
the history of the unique Northerns
Pacific Trademark, the Custer Bat-
tlefield in Montana, and Yellowstone-
Park. Each is profusely illustrated, the
Trademark chapter in colors. This trade-
mark is of Chinese origin and is 5,00^
years old. Its story is a strange one.
It is safe to say that Wonderland
1901 will be in greater demand than any
preceding volume of the Wonderland
family, and, as heretofore it will be sent
by Chas. S. Fee, St. Paul, Minn., to any
address upon receipt of the postage, six
cents.
August 22, 1901
THE CHRISTIAN-EVANGELIST
1087
MatrriaLges.
YANLEW-VAN— MILLER,— Married, at
the home of the bride' < parents, on Aug. 7. in
■Council Bluffs. Iowa, Miss Elvira Miller to
Mr. Cornelius Vanlewvan. Mr. and Mrs.
Vanlewvan will make their home in Council
Bluffs. W. B. Cre-vvdson.
Obit\i©k.ries.
[Obituaries of not more than 100 words are inserted
3ree. For longer notices, one cent for each word in
•xoess of 100. Please send money with notice.]
AUSTIN.
Bro. Claude Austin was born in New
Paris. Ohio. March 24, 18?0. Died in Ander-
son, Ind.. Aug. 6 1901. On May 10, 1899, he
was married to Miss Pearl Turner, of Ander-
son, Ind., and to this union was horn one
child. Mother and daughter remain to mourn
their loss. Bro. Austin has been a resident
■of this city for ten years, nine of which be has
been an employee of the Arcade File Works,
where he was held in high esteem. He obeyed
the Lord when about 17 years of age and has
been a devoted Christian ever since, always
ready for any service of love and ever active
in the work of the church. It has loner been
his desire to preach the gospel, but ill health
prevented his realizing this ambition, except
to a very limited degee He has preached a
lew times but has now been called to higher
fields of labor Services were conducted by
R. B. Givens. Anderson, Ind.
LOVERIDGE.
Emma J, Loveridge was born near Alexis,
111., Jan. 19 1862 Died June 10, 1901, near
near N. Henderson, 111. In 1897 she confessed
ber faith in Christ and was baptized by Bro.
P. M. Hale, now of Rossville. 111., who also
•spoke words of comfort to her friends and
relatives Although suffering intensely for
months fr^m bone cancer she bore it 'with
Christian resignation. She was held in high
esteem by all. having taught in the pubic
schools and the kindergarten, where her work
will be long remembered. When Christ, who
is our life, shall appear, there shall we also ap-
pear with him in glory.
Mrs. Flora E Jackson.
If. Henderson, III
SHLUTER.
Died, on August 7, in Council Bluffs, la.,
•baby buy of Mr. and Mrs. W. J. Shluter.
Funeral services were conducted by W. B.
Crewdson at the home. The fuoerai was un-
usually sad as it is the second death in the
ihonae in a few weeks and the last child
W. B. Crewdson.
To Corresponding Secretaries.
The annual statistics are due on Sept. 1st,
1901. We have sent you a request for the
•statistics of 1901. Will you not kindly give
this matter your attention at once? It is
■earnestly desired that our statistics may he
made as near accurate as possible. Our mis-
sionary societies need these statistics that
they may compare them with the popula-
tions. It will aid in both expending aid
where we are weak and securing aid where we
are strong. These statistics are needed to
indicate to the world at large our growth.
A favorable showing causes men to investi-
gate and has brought many men to Christ or
taught them the way of the Lord more per-
fectly. Then it is an encouragement to all.
Our churches are gaining and this encourage-
ment should be the common property of all.
The undersigned will he happy indeed to hear
from every state secretary at the earliest
■date possible, so that our statistics may he
properly tabulated for the first century con-
tention at Minneapolis.
G. A. Hoffmann,
Statistical Secretary,
Ault & Wibor6 Company
Manufacturers of Printing Inks
CINCINNATI. NEW YORK
CHICAGO. ST. LOUIS.
This Paper printed with Anlt St Wiborg Ink
MAYREID SANITARIUI
912 Taylor Ave., St Louis, Mo.'
Delrrvar Avenue or Suburban Cars pass our door
An ideal Christian Home and Hospital.
.Elegant location and fitted with all modern improved
ments.
Medical Staff of Eminent Specialists.
Christian Nurses with Superior Training, furnished.
Reasonable rates for best service. Send for illustrated
souvenir.
Ambulance sent free to Union Station when proper
notice is given.
For further information address.
W. H. Mavfield, M. D.,
Surgeon in Chief,
Dr. W. G. Tyzzer,
General Manager.
5 BOOKS for $1.00
The following works are paper-bound booklets. Each is a valuable treatise on the subject to
which it is devoted — concise and dealing with the fundamental facts rather than microscopic
detail. The pjice of each work singly is 25 'cents. We will send the five books, postpaid, for
One Dollar.
Christian Science Dissected.
Sabbath or Lord's Day.
Facts About China.
The Liquor Traffic.
By A. D. Sector. This work, issued last summer, has
already had a very large sale. It is bright, breezy, clear
and convincing — just the thing to put into the hands of
one who is inclining toward "Christian Science."
By D. R. Dungan. Is it the First Day or the Seventh Day of
the week that Christians should observe as a day of rest and wor-
ship? This book answers the question conclusively.
By W. Remfry Hunt. The author has lived in Central China for
many years. His book is full of facts about Chinese customs, lan-
guage, government, religions, commerce, geography, etc.
Sy S. W. Crutcher. Mr. Crutcher has spent years in fighting this
traffic, and in this book tells of his experiences with manufacturers
and dealers of whisky in the church and out.
By N. J. Aylcsworth. This work is a defense of and custom of ob-
serving the Lord's Supper every Sunday. It is an able, convincing
argument.
"Warning. — If you wait until you can go to the postoffiee and buy a money order, you may
never send for these books. Just send a one-dollar bill; it is safe, convenient, and saves you five
cents.
THE CHRISTIAN PUBLISHING COMPANY,
1522 Locust St., St. Louis, Mo,
III
The Lord's Supper.
THE CHRISTIAN SYSTEM.
S58 pages, 12mo, cloth. A digest of the Christi-
anity of Christ, and of the faith and practice of
the primiti ie. church. Price, One Dollar.
POPULAR LECTURES & ADDRESSES.
i>}:» pages, 8vo, cloth. A splendid volume, now
offered at a reduced price for the first time. For-
merly sold at J3,(X>. Price, Two Dollars.
LECTURES ON THE PENTATEUCH.
Delivered at Bethany. Edited by W. T. Moore.
The book includes portrait and sketch of Mr.
Campbell. S79 pages, cloth. Price, One Dollar.
THE CHRISTIAN BAPTIST.
New edition; seven volumes in one! 680 pages,
8vo. Bound in leather. Now offered at a reduced
price for the first time. Price, Two Dollars.
CAMPBELL-PURCELL DEBATE.
Romanism against Protestantism. A battle of
giants. 360 pages, cloth, red edges. Price re-
cently reduced from $1.50 to One Dollar .
CAMPBELL-OWEN DEBATE.
A discussion on the evidencesof Christianity with
the noted infidel. Mr. Robert Owen. Price re-
cently reduced from. $1.50 to One Dollar.
CHRISTIAN BAPTISM.
A very full and able treatise on the action, design
and subjects of baptism. 444 pages; bourn! in
leather or half-leather. Price, Fifty Cents.
LIVING ORACLES.
The New Testament, translated by Drs. Camp-
bell, McKnightand Doddridge. Notes, emenda-
tions, etc. 330 pages, cloth. Price, Fifty Cents.
The CAMPBELL LIBRARY, complete as above, together with Mr. Campbell's "Life and Depth,"
"Sermon on the Law" and "Letters to a Skeptic' (pamphlets), sent for only EIGHT 'DOLLYS.
This includes all of Campbell's works, except the Campbell-Rice Debate, which is out of print. At
former prices these works cost fourteen dollars. These books were never before offered so cheaply
Anv volume sent singly on receipt of the price named, or the entire list of eight volumes and three
pamphlets for only EIGHT DOLLARS. This offer will not soon be equaled.
Send for our new "Special Catalogue No. 22" — Books at Half Price.
CHRISTIAN PUBLISHING COMPANY. ST. LOUIS. MO.
'THE ONLY WAY."
ST. LOUIS
TO
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■ PERFECT TRAINS - 4
MORNING, NOON, NIGHT AND MIDNIGHT,
EVERY DAY IN THE YEAR.
The equipment of these trains is matchless in every detail. Free Chair
Cars; Pullman Compartment and Standard Sleepers; Cafe Dining Cars;
Parlor Cars with Observation Platforms.
CHICAGO & ALTON RY.
Write for time-tables, rates, etc., to
D. BOWES, Asst. Genl. Pass. Agt.,
ST. LOUIS, MO.
1088
THE CHRISTIAN-EVANGELIST
August 22, 1901
Book Notes.
We urge our friends and patrons to remember
that the business of the Christian Publishing
Company is by no means confined to the books
which we ourselves publish, or to the works
listed in our catalogues, or to those which we
advertise, from time to time, in these columns.
We do a general book business, and can supply,
at the regular price, any book in print, no mat-
ter where or by whom published. We solicit
correspondence regarding any desired volume.
If you see, anywhere, an advertisement, review
or notice of any book, and decide to purchase it,
send your order to The Christian Publishing
Company.
If our memory serves us aright it was Syd-
ney Smith, the English author and epigram-
mist, who wrote the familiar verse which,
after enumerating a number of important
things that men could do without, closed
with the line:
But civilized man cannot do without books.
He spoke truly! The term "civilized" is a
relative term, of course. The tribe of erst-
while savages which has ceased to eat its
meat raw, which has abandoned tents or wig-
wams for cabins, and which has begun to
have some regard for the sacredness of human
life, is commonly spoken of as "civilized."
It is hardly probable, however, that the
members of such a tribe count good literature
as a necessity to their happiness and well-
being. This is not the "civilized man" of
whom the author above referred to was
speaking. The truly civilized man is he who
realizes that the mind is more than the body,
and that, like the body, it requires exercise,
training and judicious nourishment if it is to
grow and keep healthy. Ours is a civilized
nation — so-called, at least — but what propor-
tion of its inhabitants are truly civilized ac-
cording to this standard? The proportion,
we fear, is lamentably small! How few men
and women give careful thought to their
mental food, and conscientiously select that
which they know they need! You who read
these lines: Do you do this? If not, why not?
We are in the book bu-iness, and the more
books we can sell the better it is for us. We
realize that this fact weakens, in the minds
of some readers, whatever we may say of the
value and importance of reading good liter-
ature. "Oh, yes! They have books to sell, so
it's no wonder they are constantly urging
people to read more books." That is about
the way the thought shapes itself in the
minds of certain persons, we have no doubt.
If this paragraph is read by any who have
had this thought, let us beg them to think a
little on one point, and answer this question:
If our only object were to make as much
money as possible, would we publish the
kind of books that we do? Is there not
vastly more sale for and more profit in "pop-
ular literature" than in the solid, instruc-
tive religious works which we publish? A
moment's thought on this point should be
sufficient to banish any such notion as that
which we quoted above. Of course, we have
books to sell, and are anxious to sell them,
but, beyond all that, we have a genuine con-
cern for the welfare and the mental and spir-
itual growth of our brotherhood, and it is
because of this concern, as well as because of
our desire to benefit ourselves by an increas-
ing book trade, that we strive to impress
upon our readers the fact that good books
are a necessity to the intelligent, well-in-
formed, progressive, truly civilized man.
The Witness of Jesus, the new book contain-
ing a number of the ablest sermons of the
late Alexander Procter and a sketch of his
life, is almost completed. The work has been
very carefully edited by J. H. Garrison, who
was an intimate friend of the great preacher
and thinker, and understood thoroughly his
mind and thought. The themes selected for
treatment in this volume were designed to
present a somewhat complete view of the
A TRIAL OFFER
The Christian' Evangelist
THREE MONTHS, 25 CENTS
For New Subscribers Only.
Paper will be discontinued at the end of the three months unless otherwise ordered
See That Your Friends and Neighbors are readers for three months and the Chris-
tian-Evangelist will do the rest.
author's conception of Christianity, It is a
matter of profound congratulation that he
has left this permanent literary heritage to
his brethren. Full announcement of the date
of publication, price, etc., will be made at an
early day.
There was a time, and that not so many
years ago, when it was only the preacher
who was supposed to possess commentaries
and books of scriptural exegesis. It was the
clergyman who studied the Bible, and from
the pulpit told the people what they were to
believe and what were the correct explana-
tions of knotty or obscure passages. In
every Christian family there was a Bible,
which was read, more or less, but it was not
studied as the Bible is studied to-day. Dur-
ing the past few years there has been a great
revival of interest in the study of the Bible,
by no means confined to the preachers. The
people are securing commentaries, concord-
ances, exegetical works, etc., and are deter-
mining for themselves the teachings of the
Book. The Christian Publishing Company
is well prepared to meet this new and gen-
eral demand for books about the Bible. We
give a list of a few of our best works:
■Commentary on Matthew and Mark, by J. W.
McGarvey. A volume of 392 pages, cloth-
bound. The former price of $2.00 has been
reduced to $1 50.
Commentary on Luke, by J. S. Lamar. A
splendid work by a grand man. Cloth, 333
pages; reduced from $2 00 to $1 50.
Commentary on John, by B. W. Johnson, the
well-known commentator. Cloth, 328 pages.
Price reduced from $2.00 to $1.50.
Studies in Acts, by W. J. Lhamon. This is
the latest and one of the very best of our
Bible helps. Cloth, 420 pages $1 25.
Commentary on Romans, by Moses E. Lard.
A book of 485 pages, bound in cloth. Former
price, $2 50, is reduced to $2.00.
Commentary on Hebrews, by R. Milligan.
The author was one of the most gifted men
of our reformation. The book contains 395
pages, cloth-bound. Price reduced from $2 00
to $1.50.
People's New Testament, with Notes, by B. W.
Johnson. A concise commentary on the en-
tire New Testament, comprised in two vol-
umes, the first volume containing the four
gospels and Acts, and the second the epistles
and Revelation. Price, per volume, $2.00;
per set $4.00.
These are all valuable, helpful works, teach-
ing sound doctrine, and making clear those
passages which sometimes puzzle those who
have not given much time and attention to
Bible study. They will prove of great help
and benefit to the Sunday-school teacher,
the Christian Endeavorer, and to all who are
interested in the study of God's word. All
of these volumes are more fully described in
our General Catalogue, which will be mailed
free on application.
The Frequency of the Lord's Supper, by N. J.
Aylsworth, is a little booklet that every Dis-
ciple of Christ should read. There is nothing
in our worship, in our public or private devo-
tions, nearly so sacred and so important as
the ordinance of the Lord's Supper. Our
custom of observing this ordinance on every
Lord's day differs with the practice of most j
of our religious neighbors, and this booklet
is an argument for the correctness, the scrip- |
turalness and the value, as a means of spirit- j
ual growth, of the weekly communion service.
103 pages; price, 25 cents.
In all the anti-Mormon literature extant
there is nothing of greater practical value
and worth than D. H. Bays' Doctrines and
Dogmas of Mormonism Examined and Refuted, j
For more than a score of years the author
was a preacher and leader among the Mor- I
mons. No man in America knows better j
what Mormonism is. He is now a well-known
preacher and pastor among us. 460 pages;
cloth; price, $1 50.
While it is no doubt true that the question j
of the form of Christian baptism is no longer |
the important, live issue that it was thirty
years ago, in the sense that it is not now
discussed, preached and debated to the ex-
tent that it once was, it is also true that
this question must remain a live and import-
ant issue so long as a large proportion of
professed followers of Christ refuse or neglect
to obey his command, and substitute some-
thing else for what he commanded. There
are communities, too, where this question is
as prominent to-day as it ever was anywhere.
There have been a great many books written
and published to prove that immersion, and
immersion only, is the baptism taught by
the New Testament, and many of these works
have been excellent One of the latest of
these, and one which has no superior as a
plain, straightforward, convincing argument
for immersion, and against any other of the
"mode?," is J. B. Briney's book, The Form of
Baptism. We do not believe that it can ever
be excelled. To add to the interest of the
volume, it contains a reply to Mr. Briney by
Rev. J. L. Tucker, an Episcopalian clergy-
man, and Mr. Briney's rejoinder. The book
is neatly printed and bound. Price, $1.00.
The Christian Publishing Co.,
St. Louis, Mo.
Do You Re&d the Bible?
"Understandest thou what thou readest?"
If not, send for "Principles of Interpreta-
tion," by Clinton Lockhart, which explains
several hundred passages, and gives the rules
for all kinds of Scripture difficulties. Price,
$1.25. The Christian Index Publishing Co.,
Des Moines, Iowa.
Stockholders' Meeting.
Notice is hereby given that the annual meeting of
the Stockholders of the Christian Publishing Co.,
will be held at the company's office, 1522 Locust St. ,
St. Louis, Mo., on Tuesday, Oct. 1st, 1901, at 10
o'clock a. m., for the election of Directors, and for the
transaction of such other business as may legally
come before said meeting. J. H. Garrison, Pres. ,
W. D. Oree, Sec.
St. Louis, Mo., August 22, 1901.
^THE
T\t .
C08 xojt
»« wgOiiwf yai-^Vanyi
ISTIMIVMGEUST
A WEEKLY FAMILY AND RELIGIOUS JOURNAL.
Vol. xxxviii
August 29, 1 90 1
No. 35
Contents.
Editorial:
Current Events 1091
The Optimism of the Bible 1093
Converts and Perverts 1093
The American Revised Bible 1094
Editor's Easy Chair 1094
Questions and Answers 1095
CONTRIBUTKD ARTICLES:
Character and the Kingdom. — Edward
Scribner Ames 1096
B. B. Tyler's Letter 1097
A Box of Bulbs.— Orpha B. Hoblit 1098
New York Letter.— S. T. Willis 1098
Fresh from Minneapolis.— I. J. Spencer. .1099
An Invitation from a Minneapolis
Young Lady. — Prudence P. Faddis.. .1100
The Old Book in the New Crucible.—
J.J. Haley 1100
Our Missionary Activity in the Twen-
tieth Century.— W. J. Russell 1101
Evident Signs of a Great Awakening.
— Robert L. Wilson 1102
The Saloon.— W. O. Moore 1103
Christ's Preparation.— C. H. Wetherbe. .1103
Correspondence:
Texas Letter 1106
To the Missouri C. W. B. M 1106
Eastern News Notes 1107
Ohio Letter 1107
Vacation Items from Bethany, W. Va..ll08
Upper Ohio Valley Notes 1108
Missouri Bible-school Notes 1108
Miscellaneous:
Our Budget 1104
Announcements 1109
Evangelistic 1111
Family Circle 1112
With theChildren 1115
Hour of Prayer 1116
Sunday-school 1117
Christian Endeavor 1118
Marriages, Obituaries 1119
Book Notes. 1120
♦IMMtninitii
Subscription $1.50
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THE DIVINE COMEDY.
Oft have I seen at some cathedral door
A laborer, pa. vising in the dust and heat,
Lay down his burden, and with reverent feet
Enter, and cross himself, and on the floor
Kneel to repeat his paternoster o'er:
Far off the noises of the world retreat:
The loud vociferations of the street
Become an indistinguishable roar.
So, as I enter here from day to day.
And leave my burden at this minster gate.
Kneeling in prayer, and not ashamed to pray,
The tumult of the time disconsolate
To inarticulate murmurs dies away.
While the eternal ages watch and wait.
Longfellow.
HlltMIIIIHHIIIHIIIItHIMtlllMI>»MlltMHMIMMtl1ll>
PUBLISHED BY
t CHRISTIAN PUBLISHING COMPANY 2
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THE CHRISTIAN-EVANGELIST
August 29 1901
THE
Christian - Evangelist.
J. H. GARRISON, Editor.
VV. E. GARRISON,
Assistant Editor.
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BETHANY COLLEGE.
Founded in 1S41 hy
ALEXANDER CAMPBELL.
Open to Men and Women. Sixtieth Session
begins Sept. 23, 1901. Postoflice, Bethanv,
W. Va. Railway Station, Wellsburg, W.
Va. For catalogue and particulars address,
,J. C. KEITH, Chairman Faculty.
Christian University,
For Ladies and Gentlemen.
D. R. DUNGAN, LL. D., President.
College of Arts and Sciences. College of
the Bible. Business College. Conserva
tory of Music. Faculty Strang. Instruc-
tion Thorough. Curriculum Up-to-date.
Expenses very light.
FOUR COURSES OF STUDY.
Classical. Scientific. English Classical.
Classical Biblical Course.
In no other school can the student find bet-
ter facilities or better instruction. 3,000 cat-
alogues now ready for distribution. Write
for one. For any desired information address,
PROF. A. J. YOUNGBLOOD, Canton, Mo.
Where will you attend School ?
VALPARAISO COLLEGE AND NORTHERN INDIANA
NORMAL SCHOOL
One of the
Largest and Best Equipped Colleges 1q toe U. S.
offers exceptionally fine opportunities for doing a
high grade of work in the following
DKrARTMENTS: Preparatory, Teachers' , Sci-
entific. Classic, Engineering, Oratory, Pharmacy,
Musical, Pine Art, Law, Commercial, Phonography
and Typewriting, Review.
The institution is well equipped with buildings,
apparatus, library, etc. iThe new Science Hall re-
cently completed, nas laboratory facilities sufficient
lor accommodating 400 students working at one time.)
Each department of the sched is supplied with
everything necessary for its special work. For ex-
ample,
The Pedagogical Department is not only sup-
plied with a lull reference library, consisting of all
\he latest and most approved books treating on pro-
fessional work, but it has also excellent apparatus
for experimental purposes.
The Commercial Department is provided with
a more extensive line of offices than has ever been
attempted by any other school.
The Pharmacy Department is one of the few
in the United States that has laboratorj- facilities for
doing all the.work. What is true of the equipments
of these departments is true of the other depart-
ments. Attention is called to this to show that while
the
Expenses here are about one-third as great
as at other high grad» schools, yet the advan-
tages are the best. Tuition, S10 per term. Board
and furnished room, $1.50 to $1.90 per week. Fall
term will open September 3, ljOl.
t atalogue free. Address.
H B. BROWN, President,
or O. P. K1NSEY Vice-Pres., Valparaiso, lnd.
The Christian-Evangelist's 1 901 School Direc ory
MISSOURI MILITARY ACADEMY
8th Year. Fine New Buildings, lwiacres. Hunting, Fish-
ing, Swimming, Boating. Model School. Phenomenal
Snccese. Faculty, University graduates of national
reputation. For booklet with full information, address
A. K. YANCEY, President, Mexico, Missouri.
EUREKA COLLEGE.
ROBERT B. HIERONYJIUS, Pres.
Eureka., Illinois
Quiet City. Beautiful Grounds. Convenient Buildings. Athletic Park. Gymnasium.
Physical Director. Popular Lecture Course. Occasional Special Addresses. Strong Liter-
ary Societies. Location Healthful. Influences Good. Expenses Moderate. Good Dormitories.
ENDOWMENT GROWING.
CO-EDUCATIONAL.
Next Session Opens Tuesday, September 17, 1901.
COURSES: -Full Collegiate Training. Music and Art. Bible School. Preparatory and
Commercial Departments. For full information, address the President.
"V» AND "V»
FIFTY -FIRST YEAR
Magnificent New Dormitory
Accommodating 150 Students
Sixteen Gold MedaJs
Awarded in May, 1901
Best Equipped School for Girls in the Southwest.
71
Regular College course prepares for advanced University work. Schools of Music, Art and
Elocution. Students from 16 States. 25 Instructors of best American and European training.
Beautiful Park of 18 acres. Tennis and Basketball. A Christian home and high-grade College.
Rooms should be engaged early. Next session begins September 16. For engraved Catalog address
MRS. W. T. MOORE,
} MRS. L. W. ST.CUIR,]
Principals.
Secretary Christian College,
COLUMBIA, MO.
N^""W^V«/
k
HARDIN COLLEGE ANO CONSERVATORY FOB LADIES
Lj , Jv 29th year. Unprecedented prosperity. 23 Professors from 8 Uni-
spuiM versities and 5 European Conservatories. German-Amcri-
-|2jjl« can Conservatory. Win, H. Barber, Musical Examiner,
i'l ffil present in person during May. Largest. Cheapest. Best. Address,
JOHN W. MILLION, Pres., 40 College Place, MEXICO, MO.
KENTUCKY
LEXINGTON and
LOUISVILLE,
KY.
BVR.FUS A. JENKINS, A. M„ B. D„ President.
A. University of tlie Christian Church.
FIVE COLLEGES.— Liberal Arts, Bible, Normal, Commercial and Medical.
Co-education. 1.108 matriculates last session. Well equipped gymnasium. Fees in Col-
lege of Liberal Arts and Normal College $22, in College of the Bible $20, for nine months.
Otoer expenses low or moderate. Re iprocal privileges. Next session of those colleges be-
gins in Lexington on Monday, September 9, 1901. Next session of Medical Department be-
gins in Louisville January 1, 1902. The Commercial College (in Lexington) may be entered
at anv time of the calendar year. The courses of study lead to the degrees of A. B., A. M.,
B. Lit.. M. Lit., B. S., M. S., B. Ped., M. Ped.. and M. D., and, in the College of the Bible
and the Commercial College, to graduation without degrees.
For catalogues or other information address Kentucky Universitt, Lexington, Kt.
BUTLER COLLEGE
Indianapolis, lnd.
Forty-seventh annual session opens October 1, 1901,
Thorough courses in the essential elements of a
liberal education conducted by instructors who have
had the benefit of the best university training. Also
a Bible School devoted to rhe special education of
ministers of the Gospel. Healthful and convenient
location, modern appliances, laboratories, libraries,
fvmnasium, etc. Terms low. Write for catalogue.
'ddress/SECRETARY, Butler College, Indianapolis,
lnd.
FULTON,
MISSOURI.
WESTMINSTER COLLEGE,
A High Grade College for Young Men. 49th Year
opens Sept. 18th. 1901. Offers choice of three courses,
classical, scientific or literary, leading to degree of
A. B. Preparatory Department fits boys to enter
any college; Standard High. location Healthful.
Well equipped Gymnasium. New Science Hall. For
illustrated circular and catalogue, giving details as
to courses, expenses, etc., Address,
John H. MacCraeken, f'h. D.,Pres.
HAMILTON COLLEGE,
LEXINGTON, KENTUCKY.
The Leading College of the Christian Broth-
erhood for the education of .young women.
Its record, buildings, equipment, faculty, tne
best Opens thirty-third session second
Tuesday in September. Very reasonable
rates. For particulars and catalogue applv
to B. C. HAGERMAN, President.
William Woods College
School enters Twelfth Year Out of Debt.
Endowment 140,000. Buildiugs, Site, Beau-
tiful, Healthful, Attractive. Well selected
and efficient teachers. Literature, Art, Music,
Elocution, Stenography, Typewriting. Next
session opens Sep. 3rd, 1901. For catalogue
address, J. B. JONES, Pres., FULTON, MO.
College and Health Resort.
CARR-BITRDETTE COLLEGE AND CONSERVA-
TORY OF MUSIC, ART AND ELOCUTION. "THE
WELLESLEY OF THE SOUTH" offers to Northern
Girls the best educational facilities of the best North-
ern College at the minimum cost. See if this is so by
writing at once lor our free catalog and artistic Bro-
chure with 53 engravings of Carr-Burdette. Liberal
reduction for two or more. Address, Mrs. O. A. Cake,
Sherman, Texas.
Columbia Normal Academy
Approved by State University.
OFFERS Excellent preparation for University.
Prepares for any grade of Certificate, County or
State. Columbia* Business College Is a Department
of the School.
GEO. H. BEASLEY,
S. B., Pe B., Principal.
COLUMBIA, MO.
Catalogue Free.
iSHlgi^
Vol.
xxxviii.
St. Louis, Mo., Thursday, August 29, \ 901.
No. 35.
Current Events.
World's Fa.ir On Thursday of last week
Proclamation. president McKinley is-
sued the formal proclamation informing all
the nations of the earth that an Interna-
tional Exposition is to be held in St. Louis
in 1903, to celebrate the acquisition of the
Louisiana Territory by the United States,
and inviting them to participate in it.
Copies of this proclamation will be sent to
all the diplomatic representatives of the
United States in foreign countries and will
be formally presented by them to the gov-
ernments to which they are accredited. To
most Americans the issuing of this procla-
mation, which merely recites the already
published decision of Congress in regard
to the' Fair, will seem but an empty for-
mality. But such formalities have much
more weight in foreign countries than with
us, and are absolutely necessary to give
the enterprise the stamp of governmental
sanction in their eyes. The legislatures of
most of the states have already made ap-
propriations for their respective state ex-
hibits, but the general public has perhaps
not yet fully grasped the fact that within
two years the gates will open at St. Louis
to the greatest exposition that the world
has ever seen. In the historical signifi-
cance of the event which it commemorates,
in the material resources which it will ex-
hibit, in the financial expenditure which it
will involve, the Louisiana Purchase Ex-
position will be unsurpassed by any of the
great fairs of recent years. If international
expositions are a gigantic fad which is
soon to pass away, this one will form a
magnificent climax to the series. If they
are to be a permanent institution, as a
means of education and of industrial ex-
pansion, the World's Fair of 1903 will es-
tablish a new record for its successors to
beat — if they can.
The Ya.cht
Ra.ce.
The greatest event in the
calendar of pure sport is
the annual international yacht race. More
than forty years ago the old schooner
"America" won the cup in English waters
the first time it was offered. From that
time until the present there has been a
series of interesting but unsuccessful at-
tempts on the part of British yachtsmen
to recapture the trophy. Sir Thomas Lip-
ton, who has already had experience in
this competition, has this year brought
over a new boat, "Shamrock II.," which, as
the experts all agree, promises to make an
interesting race for her competitor. The
curious feature of the present situation is
that the boat which is to defend the cup in
the name of the New York Yacht Club has
not yet been chosen. The boat built es-
pecially for this purpose by Mr. Thomas
Lawton, of Boston, was ruled out early in
the season, and the two remaining candi-
dates for the honor are the "Columbia,"
which successfully defended the cup last
year, and the "Constitution," newly built
by Herreshof. Sixteen races between these
two boats have already been held in all
kinds of weather, and the victories and de-
feats are evenly divided. The final test
will be made in a series of three race3 to
be held on Saturday of this week and
Monday and Wednesday of next. The
winner of two out of the three will meet
the "Shamrock II." in the race for the cup.
Yachting, of the sort involved in champion-
ship races, is a sport in which none but
princes and multi-millionaires can indulge.
Sir Thomas Lipton estimates that his total
expenditure in this attempt to lift the cup,
including the building of his yacht and
bringing it from England to New York,
will be not far from a million dollars. It
is said to take about a hundred thousand
dollars to pay for building the hull of an
up-to-date racer, to say nothing of its
equipment.
J*.
Science a.r\d
Alcohol.
It is well enough to talk
in a general way of the
disastrous effects of indulgence in alco-
holic beverages, but most persons pass
these lightly by as being true only of those
who indulge to great excess. And there
are many in this scientific age who are
more influenced by the result of scientific
experiments than by any amount of im-
passioned appeal. The authorities in the
government laboratories at Washington
have been making laboratory tests of the
efiects of alcoholic stimulants on the mus-
cles and nerves, using appliances of the
same general character as those employed
in the study of physiological psychology.
For example, tests can be made to deter-
mine the time which the brain takes to re-
ceive and respond to a simple stimulus,
such as the pressure of an instrument or
the flashing of a light. If an electric
clock is connected with a light and a key
so that it will be started when the light is
flashed and stopped when the key is
pressed, and if the subject is instructed to
press the key as soon as he sees the light,
the clock will register the time — a small
fraction of a second — which elapsed be-
tween the appearance of the light and the
touching of the key. This will be the
time occupied by the brain, nerves and
muscles in making that simple reaction.
The time will, of course, be different with
different individuals. By applying this
test to a large number of individuals who
have not tasted alcohol recently, and then
to the same persons immediately after they
have taken a small quantity of it, it is
found that in every case the effect of the
alcohol, even in the smallest appreciable
quantities, is to retard action of the brain
and muscles and increase the time required
to make the given reaction. This is but
one among dozens of experiments, the
general outcome of which is to prove that
Democratic
Convention.
the human body and mind are less efficient
instruments when they have received al-
coholic stimulation, and that, even when
the quality is so small that ordinary obser-
vation cannot detect this effect, scientific
observation discovers that the effects are
no less really present.
The Iowa. The Iowa Democracy, un-
like Ohio and Pennsyl-
vania, expressed its loy-
alty to the silver issue in the state nomi-
nating convention held last week. There
was some difficulty encountered in finding
a suitable candidate who was willing to
head the ticket. After the withdrawal of
two or three others who were considered
suitable, T. J. Phillips, of Otfcumwa, was
nominated for governor. Mr. Phillips, after
his nomination, with commendable frank-
ness, expressed his own opinion that it
would have been just as well for the con-
vention to make no deliverance on national
questions but to confine itself to state
issues. Besides endorsing the Kansas City
platform, the newly formulated state plat-
form contains a plank proposing the re-
peal of the present liquor law — which is
prohibition with some modifications — and
the enactment of a high license and local
option law. In spite of the weakening of
the Iowa prohibition law since its original
enactment, and in spite of any irregulari-
ties which there may be in its enforcement,
we have reason to believe that it is still
far preferable to the local option system.
We have not yet heard full particulars, but
apparently the Democratic party in Iowa
is trying to ride into office on the (real or
imaginary) wave of reaction against pro-
hibition in the state. Even if the prepon-
derance of public sentiment is in favor of
the substitution of local option, the normal
Republican majority will doubtless be
enough to turn the scale against any such
change if the Republican party remains
favorable to the present system.
R-vimors of A good deal of mystery, is
Compromise. being preserved about the
movements of the strike leaders and the
steel operators. Persistent rumors are
afloat that peace negotiations are well ad-
vanced and that a settlement is to be ex-
pected within a few days. Mr. Shaffer de-
nies these reports and asserts that he has
no official knowledge of any such negotia-
tions. It is possible, however, that much
may be veiled under the qualifying adjec-
tive "official." The area affected by the
strike has not materially increased or
diminished during the past two weeks.
Some mills which were non-union before
the strike began have been organized and
have obeyed the strike order. In other
cases the refusal to organize has been not
less definite. This circumstance has sug-
gested the terms of a possible compromise:
that the operators sign the Amalgamated
1092
THE CHRISTIAN-EVANGELIST
August 29 190*
Association scale for all mills except those
which, by refusing to organize, have defi-
nitely declared their unwillingness to ac-
cept the Amalgamated Association as their
representative. Mr. Shaffer is said to have
suggested arbitration by a committee com-
posed of Bishop Potter, Archbishop Ire-
land and President Seth Lowe of Columbia
College. One thing is certain: that if the
strike is not made far more general than it
is at present or has any immediate prospect
of becoming, the strikers must either com-
promise or lose the whole fight. The mills,
although crippled, are still turning out an
immense amount of steel and at the present
rate the operators can stand it a great deal
longer than the strikers can.
J*
The New
Germain
Tariff.
The generally expressed
apprehension that the
nations of Europe may
form an industrial and commercial com-
bination to prevent the United States from
developing too far the primacy which it
already holds in the world of international
business, is doubtless a feverish dream.
There is not likely to be a definite anti-
American combination to kill or cripple
our trade. But it is to be expected that
the nations of Europe will individually
adopt such measures as may seem likely to
prove effective to protect themselves
against our commercial invasion. The new
German tariff schedule is a step in the
direction of such a policy. Under this
schedule the import duties are increased,
on the average, about fifty per cent, and
in many cases they are more than double
the rates which have been granted by
special treaty arrangement to the "most
favored nations." It is noticeable that the
increase of the rate on American food-
stuffs is quite up to the average, and on
machinery is more than that. Bicycles, for
example, will be required to pay more than
four times the old rate. To satisfy the
agrarians, a minimum is fixed below which
the rates on cereals cannot be reduced
even by special treaty. If the Germans
wish to adopt such measures as these to
rid themselves of American competition,
we have no logical ground for making com-
plaint. It is the same policy which we have
been applying with more or less success to
rid our manufacturers of German (and
other) competition. Any complaint which
we may now offer against Germany's
higher tariff on our products will be vir-
tually a complaint against our own system
by which German, French and English
producers have been shut out from Ameri-
can markets by a high tariff wall. It may
turn out that protection is not such an en-
joyable game when everybody plays it.
Colombia, and The insurrection in Co-
StltenUed lombia, judging from the
meagre, belated and cen-
sored accounts which find their way into
the press, is becoming more formidable.
The rebel leader, Gen. Uribe-Uribe, has
written to a correspondent in New York
that he is getting on well and needs more
ammunition, but that he is "too busy to
spend much time writing letters." In this
respect he differs from some other com-
manders— Gen. Weyler, for instance, with
his mounted rapid-fire type-writer, — who
are too busy writing letters to have much
ime to do anything else. There is appar-
ently a Conservative insurrection against
the Liberal government in Venezuela, as
well as a Liberal revolt against the Con-
servative government in Colombia. Na-
turally, the insurrectionists of each coun-
try affiliate with their co-partisans in the
governmental army of the other country.
It is in this way that the invasion of each
country by the troops of the other has
come about. The Venezuelan governmental
troops and the Colombian insurrectionists
seem to have the best of it so far and vic-
tories have been won by them on the border
of Colombia. The United States consul in
Venezuela, Mr. William L. Scruggs, says
that the Liberals in both countries are
fighting not only for the reunion of the
three republics into one Greater Colombia,
but also for the separation of church and
state. According to this latter statement,
it is as much a war between the clericals and
the anti-clericals, as anything else. The
foreign papers, especially the French and
German, see, or profess to see, in the ac-
tion of our government in promptly sending
war- ships to the Isthmus to perform any
police duty that might become necessary,
an indication that the United States is
reaching out to possess Central America,
the Isthmus of Panama, and as many of the
South American republics as may come
within the reach of our clutches. Such a
possibility may be seriously contemplated
by our European neighbors, but the sug-
gestion is not likely to arouse anything but
laughter in this country. We have troubles
enough now, without trying to tame any
South American republics and without be-
coming responsible to the world for their
good behavior.
J»
Fra.rvce a.n<!
Turkey.
A diplomatic flurry has
been caused by sudden
pressure on the part of France for the pay-
ment of some long-standing claims against
the Turkish government. Several years
ago a French corporation, operating under
a Turkish franchise, made large invest-
ments in docks and quays in Constanti-
nople, the Turkish government agreeing to
buy them at a certain price whenever the
company wished to sell. The use of the docks
was hampered to such an extent by the
agents of the government ostensibly trying
to prevent the landing of possible assassins,
that the company decided to sell out. But
the money was not forthcoming, and the
company finds itself in possession of prop-
erty which, in spite of definite agreements
and the personal promise of the Sultan, it
can neither operate to advantage nor sell.
The French Ambassador at Constantinople,
M. Constans, set a date at which the claims
must be settled. As the immediate result
of this was nothing more substantial than
smooth words, he declared diplomatic re-
lations at an end between France and Tur-
key and prepared to depart with his official
household. It is reported that at this point
the Sultan yielded, but the money has not
yet been paid over and M. Constans has left
Constantinople. It is not as it was in the old
days, when it was as much as an ambassa-
dor's life was worth to fail to get out of
Constantinople before his government de-
clared war or broke off diplomatic relations.
The situation is still strained, in spite of
any concessions which the Sultan may have
made, but it is scarcely conceivable that
the Turkish government will be foolish
enough to allow itself to be drawn into a
war. It would inevitably be a naval war
and it could not have more than one act.
France has one of the most powerful navies
in Europe, probably second only to that of
Great Britain. Turkey has about a hun-
dred vessels, most of which are for practi-
cal purposes mere junk. Doubtless Russia,
which has an interest in seeing that there
is no war between France and Turkey, will
assist in patching up the affair, even to the
extent of lending the Sultan enough money
to pay the bill. This sudden and brusque
kind of diplomacy, which the French gov-
ernment has sanctioned and M. Constans
has executed, is the only sort which has
any chance of being effective with the
Turk.
J*
The Dutch government
has refused to submit to
the Powers the protest of the Boer leaders
against Gen. Kitchener's latest proclama-
tion. To have granted this request would
have been very much like trying to force a
recognition of them by the other govern-
ments.
C. M. Hays, President of the Southern
Pacific Railway, has resigied his office.
It is reported that the Harriman system,
including the Southern Pacific, the .Union
Pacific and the Chicago and Alton will be
consolidated under a single set of executive
officers and that the presidency of the sys-
tem will be given to S. M. Felton, who is
now President of the C. & A.
With its accustomed cantankerousness
the Chilian government has refused to make
the necessary appropriation to pay the ex-
penses of the Pan-American Congress
which is to be held in the City of Mexico.
"Chili is famous for its capacity for getting
on the off side of every proposition which
has two sides, and it often makes another
side for its own use where nobody supposed
there was room for one.
A new demonstration of the friendship
and alliance between France and Russia is
to be given by a visit of the Czar to France
this fall to witness the autumnal military
maneuvers. Elaborate preparations are
already being made for his reception. It
is not every republic which has such an
adequate supply of palaces for the enter-
tainment of royalty. The inherited archi-
tecture of several centuries of monarchy
comes handy when a republic has to house
a Czar. If Nicholas came to this country
the best we could do would be to put him up
at the Waldorf-Astoria — and very likely he
would find more practical comforts there
than in the ancient Chateau of Fontaine-
bleau.
An apparently endless newspaper war is
being waged, chiefly in St. Louis, over the
management of the Missouri school fund.
It is alleged that the $4,000,000 in interest
bearing bonds, which formerly constituted
the school fund, has been diverted to other
purposes, leaving only certificates of debt,
the interest of which is raised only by
general taxation. It is even charged that
there has been crooked bookkeeping to
cover up the misapplication of funds.
Gov. Dockery has offered to give any in-
terested party an opportunity to examine
the books, and one of the St. Louis after-
noon papers has undertaken to have the
examination made. It is to be hoped that
the examination will at least succeed in
shutting off a discussion which has already
grown to wearisome length.
August 29, 190 1
THE CHRISTIAN-EVANGELIST
1093
The Optimism of the Bible-
The note of despair and sadness which is
heard in much of our modern literature, is
in striking contrast with the note of hope
and triumph which sounds through the
books of the Bible from Genesis to Revela-
tion. This is one quality of biblical litera-
ture which should and does endear it to the
human heart, and which makes it pre-emi-
nently the Book of the people. Its opti-
mism is not the weak, maudlin type which
is blind to existing evils, but of that virile,
aggressive, victorious sort which is conta-
gious, because it reveals the remedy for
every defect that mars the perfection and
happiness of human life.
Does the book of Genesis lead us through
a succession of falls by which men sink
deeper into the mire of sin and ruin? This
is only done to afford a background for the
display of God's grace in the redemptive
purpose which is gradually unfolded in
the history of God's chosen people. In
the succeeding books of the Bible, if sin is
presented as a subtle poison corrupting all
the fountains of human life, and introduc-
ing confusion and strife in the various re-
lations of life, there is evermore accom-
panying this warning note of the heinous
character of sin, a forgiving God in whose
grace pardon and peace may be found, and
from whose almightiness strength may be
received to gain the victory over sin.
The prophets of the Old Testament saw
and denounced in severest terms the sins
and follies of their times. They had the
keenest insight into the moral shortcom-
ings of the nation, and the direful con-
sequences of sin upon both the individual
and national life. And yet they were the
great optimists of the times in which they
lived. Amid the gross darkness that set-
tled down upon the world at times, their
voices could be heard, on the mountain tops,
crying, "The morning cometh!" They
looked beyond the strife and turmoil, the
darkness and misery, of the age in which
they lived, to a golden age yet to come in
which peace and righteousness would fill
the earth and the wilderness would blos-
som as a garden. They saw God's pur-
pose through all the changing fortunes of
their nation, and knew that good at last
would come out of all the evil which for
the time seemed to prevail.
When Jesus came, a new and higher
note of optimism was sounded. Never
prophet or seer saw so deeply into the aw-
ful nature and consequences of sin as he,
nor felt so keenly the weight of the world's
sorrow and iniquity. Nor did ever prophet
or seer of the olden time speak such
words of hope to cheer the sad hearts of a
weary world. He saw the sins of humanity
as no one ever before saw them, and yet he
believed in men as no man ever before be-
lieved in them. He hated iniquity as no
one ever hated it before, but he loved men,
who were laden with iniquity, as no one
had ever loved them. Down beneath the
sin and unworthiness which common eyes
could see, he saw the divine in man — the
remnant of the divine image. His sym-
pathetic ear heard the unspoken longings
and aspirations of the human heart. He
knew the unrest, the soul-weariness of
men, and opening wide his loving arms he
invited all the weary and heavily laden to
come to him for rest. He was the friend
of publicans and sinners. These outcasts
of society felt somehow that here, at last,
was one who understood their case, and
who had some regard for their personality
and believed in their salvability.
Nor did this sublime optimism wane in
the least when he saw that through the
narrowness, the prejudice and the bitter
hatred of the Pharisees and Scribes, he
was to be put to death. Even then he kept
his faith in humanity. "They do not un-
derstand me," he seemed to say. "They
do not know what they are doing in putting
me to a cruel death; if they did, they
wouldn't do it. I have failed to convince
them by my life and my teaching, of my
mission of mercy. But if I be lifted up
and die for men on the cross, then I will
draw all men unto me. They will be con-
vinced of my love, and of my Father's love
for the race, and will accept the salvation
which I offer." Was ever optimism like
this? Has any one else ever had such con-
fidence in the final triumph of love over sin
and all the sad consequences of sin?
The optimism of Jesus was shared by his
apostles. They preached a gospel of hope
and of good cheer. They placed no man
beyond the reach of salvation who did not
place himself there by his own act of re-
jection. They are the heralds of a tri-
umphant gospel which is to conquer the
whole earth. The last book in the Bible
leads us to a mountain top of vision and
shows us the mighty conflicts between the
forces of righteousness and of sin, and the
final triumph of righteousness in the earth.
The book reverberates with the sounds of
battle at first, until these are lost in the
shouts of victory, and the songs of praise
to him who sitteth upon the throne, and to
the Lamb, who redeemed us from our sins
in his own blood. The scene closes with a
new heaven and "a new earth wherein
dwelleth righteousness," and a redeemed
world rejoicing in the smile of God, who
dwells with men and wipes all tears from
their eyes.
Such is the optimism of the Bible. No
wonder it does not relax its hold on the
human heart. No wonder the Christ who
fills it with this triumphant note is march-
ing on to universal conquest. Blessed be
his name, forever and forever!
J*
Converts a.nd Perverts.
A religious body that ceases to grow will
soon cease to live. The truth is, when it
loses the power of self- propagation it is
already dead. There can be no truer
measure of the spiritual vitality of any
church than its capacity to win men from
the service of sin to the service of God.
This is not saying that the church that has
the largest number of additions to its roll of
membership possesses the greatest spirit-
ual power. It is one thing to add persons
to our churches and another thing to add
them to Christ and make them members of
his living body. Facts compel us to be-
lieve that many who are baptized and enter
the church are not really converted to
Christ. The large number of those who,
after their baptism, fall back into their old
lives of sin and fail to make any growth
in Christian life, manifests too clearly
superficial work in the process known as
conversion. We do not believe that the
number of those who are hypocrites— that
is, Avho are consciously acting a false part
in joining the church, — is very large. It is
easier to believe that most of those con-
verts who soon become perverts have been
misled by their spiritual teachers. Per-
haps these teachers have laid an undue em-
phasis upon external acts, to the neglect of
those internal conditions which alone can
give value to any outward act. Or it may
be that altogether too much has been made
of mere feelings and emotions, which have
been made to take the place of moral en-
lightenment and of deep religious con-
viction.
But whatever may be the cause, the fact
remains undisputed and indisputable, that
too large a number of those who are re-
ported as converts soon become perverts,
and their latter condition is worse than the
first. We seldom hear reports of the num-
ber of those who are perverted from the
gospel. It is this fact that makes religious
statistics of such uncertain value. While
we have no means of knowing the losses
we sustain every year through these per-
versions, it is a matter of certainty that
not only our church membership but our
spiritual power would be vastly increased if
this leakage were stopped. What is the
remedy for this evil?
Two things will readily occur to any one
who turns his attention to this problem.
First, there should be greater care in mak-
ing sure that those who come to our bap-
tism haye the necessary spiritual prepara-
tion for this solemn and significant step.
Unless there lie behind this act a realiza-
tion of sin and the fixed purpose to turn
away from it, a love for Christ and for the
ways of righteousness, an intelligent ac-
ceptance of Christ as offering to us all
that our spiritual needs require, there is
no adequate preparation for that Christian
life at the threshold of which baptism
stands. When once the soul has come to
feel the burden of guilt, and to long for
peace and reconciliation with God, to sub-
mit to Christ in the ordinance of baptism
becomes a joyful privilege as well as an act
of solemn self-surrender. We cannot
doubt that if there were more personal
conversations with candidates for baptism
by their spiritual teachers, in which the
nature and obligation of the Christian life
were explained, and the meaning of bap-
tism as a sacred covenant with Christ, into
which they were entering, impressed upon
them, the number of genuine converts
might be increased, while the number of
perverts would be proportionately de-
creased. The second part of the remedy
is the proper care for and training of those
who come into these new relationships.
Perhaps at no one point in all our system
of work have we been more seriously at
fault than just here. We have not yet de-
vised or adopted any adequate system of
providing spiritual care and instruction for
new converts, grouped in weak congrega-
tions and unable to care for themselves.
As often as plans have been suggested to
remedy this defect, so often has the fear
been expressed by timid brethren that the
rights of these churches are in danger of
being trampled upon. Have these churches
an inalienable right to perish for lack of
oversight and spiritual instruction? If so,
there would be ground for the opposition.
But if these weak, struggling churches,
these shepherdless flocks, have a right to
life, liberty and the pursuit of happiness,
then we are depriving them of their in-
alienable right by withholding from them
the means whereby their life may be
sustained.
1094
THE CHRISTIAN-EVANGELIST
August 29, 1901
Let the work of conversion, by all means,
be carried on as vigorously as possible; but
in doing so Jet us bear in mind the danger
of these converts, becoming perverts
through a too superficial work on the part
of those who preach the gospel to them.
And especially let us not any longer neg-
lect the adoption of some wise system of
supervision by which the weakest and most
needy of our churches and the scattered
disciples may have the necessary care and
instruction. No amount of evangelistic
zeal can compensate for our indifference to
those who, having been turned from the
service of sin to the service of Christ, are
left alone to battle with the difficulties
which confront them without the guiding
hand and the cheering voice of a loving
and faithful shepherd. When these facts
have received due recognition, and these
proposed remedies have had time to work
out their legitimate results, our statistics
will mean a great deal more than they do
at present, for the number of our converts
will not have to be discounted by so many
perverts from Christ and the Christian
life.
The American Revised
Bible.*.
On Monday of this week there was pub-
lished for the first time a version of the
Scriptures which must without doubt be
characterized as the most perfect version
of the whole Bible that has ever appeared
in the English language.
The revision of 1881-85 was made by a
joint committee of eminent English and
American scholars, and the result was a
version which for all practical purposes is
so far superior to the "authorized" King
James Version of 1611 that it is a wonder
and a pity that the latter remains in so
much more general use. But the revision
of 1881-85 was not perfect. A wholesome
conservatism restrained the translators
from departing from the rendering: of the
old version in many cases where, although
there might be said to be some doubt, the
balance of probability was heavily against
the old reading. For example, in Job 19:
25, 26, the Authorized Version has "I
know that my Redeemer liveth and . . . yet
in my flesh shall I see God," the capital R
in Redeemer and the phrase "in my flesh"
being used chiefly to give the verse dog-
matic value as a specific Messianic proph-
ecy and a proof-text for the resurrection of
the body. The Revised Version, trans-
lating literally, reads, "from my flesh,"
which, though somewhat ambiguous, does
not materially alter the meaning. The new
American Version, giving the obvious
me.ining of the original in the light of its
context, has "without my flesh."
The translators in making the earlier re-
vision tried to remove enough of the ar-
chaic words to make the meaning always
clear, at the same time preserving in the
diction that subtle flavor and aroma of an-
tiquity which, in this bustling age, is
closely akin to the feeling of reverence.
Here again the fear of making too great
changes led to the error of making too few,
and in not a few passages a veil of obso-
lete Elizabethan words obscures the mean-
ing. For example, Jer. 9:26, "All that
have the corners of their hair polled,"
♦The Holy Bible . . . newly edited by the American
Revision I'ommittee, A. D. 1901. Thomas Nelson &
Sons: New York.
might as well read, "cut off" instead of
"polled." The word "reins" retained in
many passages in the Revised Version
means practically nothing to the average
Bible reader.
In considering all of these changes the
American section was almost always in
favor of more radical changes than the
English members were willing to sanction.
So it was agreed that, since it was pri-
marily an English enterprise, the English
opinion should prevail in all disputed pas-
sages and that every revised Bible pub-
lished should contain an appendix giving
the translation suggested by the Amer-
icans in all these disputed passages. It
was further agreed that the American com-
mittee should not permit the publication
of their version as a complete text during
a space of fourteen years. That period
has now elapsed. The American Revision
Committee has kept up its organization,
has thoroughly revised its revision, and
now publishes the result, which is, as be-
fore stated, without doubt the best trans-
lation of the whole Bible ever made into
the English language.
One of the most striking changes intro-
duced in the new American version is the
use of the name "Jehovah" in a large class
of pas?ages where all earlier versions use
"God" or "Lord," e. g.,Gen. 2:4. The sacred
name of the Most High, represented by the
consonants JHVH, was considered by the
Jews too holy for human lips to utter. For
its original vowels, whatever they may
have been, they substituted the vowels of
the word translated "Lord" — a process
simple enough in Hebrew where the vow-
els have no place in the alphabet, though
almost inconceivable in English — and in
reading the text the word for Lord would
be pronounced instead of this ineffable
nam°. There is clearly no reason why this
Jewish superstition should be perpetuated
by omitting from our version the name
Jehovah, which is pre-eminently the per-
sonal name for God. Moreover, if there is
any value in noting the use of the words
Jehovah and Elohim in the Pentateuch as
bearing upon the possible composite origin
of those bcoks, it is important to have the
distinction preserved so that the English
reader may note and consider it.
It is to be noted with satisfaction that
the page headings, stating in a few words
the contents of the page, have been re-
stored, but without the doubtful exegesis
which characterizes many of the headings
in the Authorized Version. In the latter
we find at the top of certain pages in Isaiah
such headings as: "Blessings of the Gos-
pel," "The Messiah's humiliation and suf-
fering," "Prosperity of the church," "En-
largement of the church." In place of
these, the new version wisely speaks of
"the Suffering Servant of Jehovah" and
"the Redemption of Glorified Zion," with-
out volunteering any interpretation of the
prophecy. The heading which the old ver-
sion gives to the Song of Songs, "the mu-
tual love of Christ and the Church," has
of course been impossible ever since the
allegorical method of interpretation went
out of vogue; still, it has stood in all our
Bibles up to 1885, and in most of them
since that date, as a monument — like the
vermiform appendix and the muscles of the
ear — to a stage of development through
which we have long since passed, a land-
mark in the evolution of exegesis.
Editor's Easy Chair
or
Ma.ca.ta.wa Musings.
Among the numerous agencies for dis-
seminating knowledge and advancing the
kingdom of God is the summer assembly,
which is an evolution out of our modern
civilization. It has grown out of condi-
tions in our American life which have
developed largely within the last quarter
of a century. It is written: "Man shall
not live by bread alone, but by every word
that proceedeth out of the mouth of God."
The growing realization of the value of a
vacation season, and a better knowledge
of how to make such season most profitable,
are the causes which have produced the
Chautauqua, or summer assembly. Ex-
perience has taught that it is not best for
either body or soul to divorce vacation from
all mental and religious stimulus. Hence
the assembly idea, blending the education-
al, the religious and the amusement or
entertainment features into a composite
whole. The Fountain Park Assembly,
located near Remington, in northern
Indiana, grew out of these conditions. It
is now holding its seventh annual session.
Its founder and superintendent is Robert
Parker, a banker of Remington and an
active member of the Christian Church in
that place, who, owning a tract of land
near the town, containing a beautiful
grove and other features adapting it to
such a purpose, having seen the good in-
fluence of such assemblies elsewhere,
decided to establish one in his own com-
munity. He undertook the work on his
own responsibility, and carried it on so
successfully that many others became in-
terested in it financially. But he is still
the inspiring spirit of the enterprise and
commands the confidence of all who know
him, both in his personal integrity and
administrative ability. In physical ap-
pearance he is the "double" of President
Harper, of the University of Chicago, and
might easily pass for a twin brother of
the distinguished scholar and university
president.
The present season of Fountain Park
Assembly began on Saturday, 17 August.
It was the privilege of the editor of
this paper to make the opening address,
preach twice on the following Lord's day
and give two Bible lectures on Monday.
The weather had been very dry for several
weeks, but no sooner had the assembly
opened than the windows of heaven were
also opened, and copious rains fell on
Saturday, Sunday and Monday, not
seriously interfering with the attendance,
but greatly promoting the joy and thank-
fulness of the people. It also served to
fill an empty lake-bed which had been
prepared in anticipation of the rain, there-
by adding a desirable feature to the
grounds. We cannot speak in detail of
the program. It must suffice to say that
what we saw and heard of it, leaving out
our own part, was of a very high and
varied character. Bro. Parker has evi-
dently studied to good purpose the art of
catering to the public, and knows how to
interest as well as instruct the people. The
assembly has already acquired a reputation
of furnishing the best, and it is growing in
influence and usefulness. Bro. Parker is
assisted by Bro. Freed, pastor of the
Christian Church at Remington, who acts
August 29. 1901
THE CHRISTIAN-EVANGELIS1
1095
as manager. L. L. Carpenter, who, with
his wife, was present, was assisting with
.his large experience at Bethany Park. The
"tall sycamore of the Wabash" gives no
indications of superannuating, and says
there is no shelf in Indiana long enough to
hold him! We were most favorably im-
pressed with the good work that is being
done at Fountain Park, and greatly en-
joyed our visit there as a guest in the neat
and comfortab'e hotel, from the veranda
of which one has a splendid view of the
grounds, dotted with cottages and tents,
and the tabernacle in the center embowered
in a beautiful grove. Some of the best
talent among us and other religious bodies
has appeared on this platform, and is to ap-
pear during the present season, together
with some of the most popular enter-
tainers, as lecturers and readers. We wish
the Fountain Park Assembly a career of
increasing prosperity and usefulness.
Speaking of assemblies reminds us that
the time of our autumnal convocations is
drawing nigh. Especially are our thoughts
turning toward Minneapolis and our great
national convention. Some time ago,
when brethren met each other the question
would be, "Are you going to Minneapolis?"
Now the form of the question is changed
and it is, "You are going to Minneapolis?"
with a rising inflection. It is now con-
sidered safe to assume that every one is
going to Minneapolis who is not unavoid-
ably prevented by untoward circumstances.
Those of our readers who have never seen
the two great twin cities of the north and
the beautiful state of Minnesota with its
numerous clear lakes and its celebrated
Minnehaha Falls, should avail themselves
of this opportunity of extending their
knowledge of the geography of our own
great country. The Mississippi River is
not so large at St. Anthony Falls as it is
at St. Louis and farther south, but it
makes up in picturesqueness in these
northern regions what it lacks in magni-
tude. But of course the chief attraction
which should draw the people to Minne-
apolis in October is the convention itself.
To Bee the hosts of men and women from
all parts of the Union gathered in that
great Assembly Hall and hear them sing
"Coronation" and other stately hymns,
and to see and hear the reports of the
foreign missionaries, and listen to the
great speeches and attend the great com-
munion service on Sunday, will bean abid-
ing inspiration in one's life. One denies
himself more than he can well afford
when he stays away from such a spiritual
feast. It will be our first Twentieth Cen-
tury National Convention and should sound
the keynote of progress for the century
high and clear. What worthier aspiration
can one have than to be a participant in
such a convention and contribute, in some
small measure at least, to its complete
success? Whatever you plan to do or not
to do during the coming autumn be sure to
plan to go to Minneapolis in October to
attend our first Twentieth Century Nation-
al Convention.
To-day the Macatawa Bay Yacht Club is
holding its annual regatta. Sailing vessels
are here from Chicago and other neighbor-
ing ports, and Lake Michigan presents a
lively scene as viewed from our study win-
dow. A brisk breeze is blowing, WNW,
and the white sails of the competing crafts,
filled with the wind, stretching from the
pier to the distant horizon over the blue
waves flecked with white-caps, present a
scene of great animation and beauty.
There are vessels of various sizes, each
contesting for the prize with those of its
own class. There are the same natural
forces of wind and wave for all of them,
but those whose builders have so con-
structed them as to secure the largest
benefit from these forces, other things be-
ing equal, will succeed in the contest. It
is so in all the conflicts of life. It is
the man who knows best how to avail him-
self of natural laws and conditions that
succeeds best in life, while the man who
ignores these conditions finds that "the
stars in their courses" fight against him.
Here emerges the reason and necessity for
education in every line of human industry
and activity. That alone is true educa-
tion which teaches one how to so adjust
himself to his material and spiritual en-
vironment as to work with these forces of
nature and of God, and not against them.
But not to moralize further, there must be
a strange fascination about this "life on
the ocean wave," or on the waves of these
great inland seas. There are hardships
and dangers not a few. But how tame and
insipid does life on the land appear to one
who has learned to love the lake and the
sea, even in their sublimest moods, and to
laugh at the winds and the waves as he is
"rocked in the cradle of the deep." We
have never been able to pay that degree of
devotion to Neptune, but we can heartily
sympathize with the familiar song of our
boyhood, one of whose verses ran : .
"O give me a home by the sea,
Where the wild waves are crested with
foam;
Where the shrill winds are caroling free,
As o'er the blu? vva'.ers they come.
O earth has no treasure so rare,
No scenes th£,t are dearer to me;
So give me, so free and so fair,
A home by the deep, heaving sea!"
At night there was an illumination such
as we have never seen before at Macatawa
Park. Macatawa Bay was ablaze with
light. Launches, sailing vessels, small
steamers, row-boats, were decorated with
Chinese lanterns and moved about over
the bay like phantom forms in fairy land.
The hotels on each side of the channel,
and all the adjacent cottages were illumin-
ated in the same way. Sky rockets rent
the air and the half-full moon joined in the
festivities by shedding its milder radiance
over the scene. The splendid spectacle
was witnessed by thousands of applauding
people, who will not soon forget the won-
derful picture of Macatawa Bay trans-
formed into a section of fairy land.
Certain religious papers have lately been
criticising another because of its expressed
purpose to keep sweet, shun intolerance
and preserve a Christ-like spirit. If they
would only stop to think they are giving
it an admirable opportunity to exhibit the
superiority of its spirit. A Christian
paper needs to be something more than
amiable, but if it falls short at other
points it is rather better to point out its
real errors than to criticise it as if a spirit
of love in itself were a sin.
Questions a^nd Answers.
Please tell us how long the Hebrews were in
Egypt, and greatly oblige-, An Earnest Enquirer.
Bethany, Mo.
It is generally understood, we believe, that
the 430 years mentioned by Paul (Gal. 3 : 17)
includes the whole period from the call of
Abram, in Ur of Chaldea, to the giving of
the law at Sinai. This would make the
period of bondage in Egypt about half that
period or 215 years.
On reading an editorial in your issue of the 13th
insi. it occurred to me that there was an apparent
discrepancy between the piassag* which you quoted
from the Greek New Testament, Acts 7: 22, arid
Ex. -/: 10. Will you kindly reconcile or harmonize
the same and thereby very much oblige,
C J. Kimball.
Mound City, 111 ,
The passage in Acts speaks of Moses as
a man "mighty both in words and in deeds,"
whereas in Ex. 4: 10, he represents himself
as "not eloquent," but "slow of speech and
of a slow tongue." There is no reconcilia-
tion needed further than to remember that
the most fluent speakers are not always
those whose words are mightiest. A man
"slow of speech," but of great wisdom and
character, whose position is such as to give
added force to his statements, will often in
a few sentences make a deeper impression
than the most eloquent oration delivered by
one inferior in the qualities mentioned.
Lincoln's short speech at Gettysburg made
a vastly deeper impression on the country
than the eloquent oration of Edward
Everett. It is probable too, that Stephen
referred to the writings of Moses rather
than to his spoken words. It may also be
mentioned that Moses' estimate of himself,
at the beginning of his public career, would
naturally be different from that of a histor-
ian looking back at his finished career and
estimiting its influence on the world.
Please explain 1 Cor. 15 : 20. P.
Caldwell. Idaho.
This is rightly regarded as one of the ob-
scurest and most difficult texts in the New
Testament. The usual explanation is, that
it refers to an ancient custom, not having
divine sanction, of baptizing persons for
their friends who died without baptism. In
that case the argument is, if these persons
are not to be raised from the dead why do
you baptize for them? This is clear enough
if there were sufficient proof of any such
custom. Another explanation is, that per-
sons were baptized for the dead in the
sense of taking the places of those who
died, filling up the broken ranks caused by
martyrdom. Why do that, if the dead rise
not? Still another view is that, as baptism,
in the early church, represented a burial
and resurrection from the dead, Paul asked
the Corinthians why they baptized in re-
spect to the resurrection of the dead, if the
dead rise not. This was the view of the
late Alexander Procter, and is set forth in
his sermon on baptism in the forthcoming
volume of sermons by him. The only diffi-
culties in the way of this view, which other-
wise meets the demands of the argument,
are of a textual character. On the whole,
the second view mentioned above seems the
more natural, and to harmonize best with
all the facts.
1096
THE CHRISTIAN-EVANGELIST
August 29. 1901
^ Character aa^d tKe Kirvgdorxv ^
By EDWARD SCRIBNER AMES
The highest form of religion i3 that which
exalts spiritual and ethical ideas above all
others. It is here and there expressed in
the Old Testament, and becomes the pre-
vailing conception of religion in the teach-
ing of Christ and the apostles. The prophet
Micah reached the pure heart of religion,
when in disgust with the ceremonies and
sacrifices of Israel he said, "What does the
Lord thy God require of thee but to love
mercy and to do justice and to walk humbly
with thy God?" Jesus expressed the essence
of religion when he asserted that the two
great commandments are love to God and
love to man. These include all the law and
the prophets. They reveal the kingdom of
God as something inner and spiritual. No
one finds it who looks for anything external,
in space, or embodied in spectacular dis-
play before the vulgar senses, for behold,
"the kingdom of God is within you." In
the same way the apostle Paul grasped the
deepest truth of religion when he declared
the kingdom of God is righteousness and
peace and joy in the Holy Spirit, and when
he longed above all things else to see Christ
formed anew in the heart of every man.
The great problem of the church to-day
is to realize in its fullness this spiritual,
ideal character in all its members. It is in
reality a new ideal and it is constantly
struggling to free itself from the older and
lower forms of religion.
Religion has passed through two stages.
The first is that of ritual, ceremony, or cult.
There religion means the pouring out of li-
bations, the offering of food to the deities
in sacrifices and the dramatic representa-
tion of the deeds of the gods in elaborate
ceremonies, such as the mysteries of the
Greeks and the festivals of the Jews. At
this stage religion consists of practices. It
matters little what one thinks or believes
or is in his heart. There can be no heresy
in primitive religion, but there must be
conformity to all the rites and practices.
The second stage is that of the religion of
dogma or creed. It arises when men begin
to reflect upon the meaning of their rites of
worship. Belief in the creed is as essential
here as conformity of practice in the first.
A number of propositions concerning the
nature of God, his relation to the world and
to man, are formulated and laid down for
acceptance by those who se.ek a religious
life. The Mohammedan believes that there
i3 one God and that Mohammed is his
prophet. The Christian Church has been
astonishingly prolific of various and minute
formulations of the nature of God and
human life, some one of which lies at the
foundation of every denomination to-day.
But there is a third and highest form of
religion toward which the human heart ever
aspires and which becomes more powerful
as intelligence and experience ripen in the
race. This religion is based upon neither
cult nor creed, but upon character. It is
spiritual and ethical. It may employ ritu-
als and statements of doctrine, but it sub-
ordinates these to spiritual ends. In fact,
this is just the problem of the highest de-
velopment of religion, how to maintain
symbolism in worship and intellectual
statements of faith in subservience to the
real end of forming the highest type of
moral character. The difficulty which the
Christian world experiences to-day is that
of rising out of its own dogmatism and
mastering its creeds rather than being mas-
tered by them. Only superficial observers
look upon the breaking up of the creeds as
the destruction of the church itself. Those
who have been taught to identify Chris-
tianity with Calvinism may be excused per-
haps for their inability to see anything
promising or vital in the church. But to
many leaders in all the denominations there
is a confidence and eager expectation that
a new day is dawning for religion through
the rational and spiritual interpretation of
Christianity. And the elements out of
which this new movement is constructing
itaelf are the deepest and purest elements
in the teaching of the prophets, of Christ,
and of the apostles. It is rapidly becoming
clear that the kingdom of God is not meat
and drink — not sacrifices and libations, nor
even creeds and confessions, but righteous-
ness and love and peace.
As we read the New Testament to-day we
are more and more convinced that the king-
dom of God is not a place, but a condition;
and that it is a condition of mind and heart
which cannot be purchased by deeds of the
law, but can only be attained by an inner
disposition and development. It was this
insight which placed Jesus in such sharp
contrast to the Pharisees. They restricted
the kingdom to those who were legally
righteous, to those who refrained from theft
and adultery and murder. But Jesus pro-
claimed a heart righteousness. "Except
your righteousness shall exceed the right-
eousness of the Scribes and Pharisees, ye
shall in no case enter into the kingdom of
heaven." The kingdom of God which could
not be attained by the punctilious life of
the Pharisees, lay within the grasp of the
most miserable publican and of the little
child. The kingdom of heaven belongs to
the poor in spirit. That was the opening
sentence of the sermon on the mount, and
the whole discourse identifies the kingdom
with spiritual qualities.
The condition of entrance into this king-
dom— or rather of the entrance of this
kingdom into man— is a receptive and
teachable soul. That is the reason child-
hood had such a fascination for Jesus. It
typified the first essential of salvation — an
open, willing mind. It is the presence and
development of these moral and spiritual
qualities which afford the tests of disciple-
ship. Nothing else enables us to know
whether we ourselves or others are saved
or belong to the true church of Christ.
The fact that any other tests of disciple-
ship are prominent in the churches to-day
is evidence of the degree to which the
churches fail to realize the highest stage of
Christ's spiritual religion. Any other way
of trying to determine who are true Chris-
tians represents a lower conception of
Christianity.
■*«
The signs are numerous to-day that the
church is using the practical test of char-
acter-building more than ever in determin-
ing its preaching and its institutional life.
Preaching which devotes itself to elabor-
ating the fine points in a legalistic Jewish
scheme of salvation has a far-off and empty
sound to modern ears. The arguments in
behalf of the literal six days of creation, or
the controversy concerning where Cain got
his wife, or an elaborate discussion of the
sacred numbers of the Bible, or of the beasts
of the Apocalypse as typifying political or
historical characters of our day — all these
and many other subjects belong to a past
generation to which the religion of the
Bible was not so essentially ethical and
spiritual as it seems to us to be. Those
pulpits which persist in indoctrinating peo-
ple into medieval conceptions of Chris-
tianity, have fewer people every year to in-
doctrinate. It seems pathetic to hear the
laments of those pulpits over the degener-
acy and infidelity of the times, but it is ex-
tremely fortunate for the world that they
lose their following, and are forced either
to change the message or give up their
task.
With reference to its organizations and
methods of work also, the church is sup-
plying the searching test of spiritual utility.
Perhaps it would be truer to say that the
world applies it to the church. For there
are some institutions which the world re-
sponds to and supports. In the long run
those live and all others die.
This conception of the kingdom enables
us also to judge the value of individual ex-
perience as well as that of the organizations
and methods of the church. In the earlier
stages of religion a man is constantly
harassed by doubts of his salvation. He
cannot determine whether he has sufficient-
ly observed the laws laid down for him in
the worship or ritual of the church. Per-
haps he has not gone to church often
enough, or paid enough money into its treas-
ury, or possibly he has not been able to
shut his mind to some doubt about the doc-
trines. If he is a sensible and humble man,
he is apt to be tortured by the thought that
he may fall short of an entrance to his re-
ward; if he is confident and hopeful, he
may become so sure of his acceptance with
God that he is filled with pride and phari-
saic censoriousness.
The view, however, which is growing
clearer to the church is that God takes the
will for the deed, where the will is normal,
for there the act naturally accompanies it.
The essential thing is to will to do his will,
to hunger and thirst after righteousness, to
open one's heart in humility and receptive-
ness like a little child. Then the fruit of
the spirit will appear and that fruit is easily
discerned. It is "love, joy, peace, long-
suffering, gentleness, goodness.faith, meek-
ness, temperance."
^«
Whoever produces the fruit of the spirit
in his discipleship to Christ, is acceptable
to him, and is our brother. How that con-
viction clarifies one's vision of the kingdom
of God and lifts one above the petty dis-
tinctions to which we sometimes cling in our
thought of the church and of the people of
God. When Jesus says, "By their fruit ye
shall know them," is it reverent for me to
say that you shall know his followers by
August 29, 1901
THE CHRISTIAN-EVANGELIST
1097
their watchwords, by the length of their
creed, by their outer acts and forms? No,
the test of character is more certain in every
case, for myself and for every other. And
that standard has never been changed. The
great commission of our Lord at the close
of his ministry emphasizes it, for he ex-
horts his disciples to teach all the things
they had received of him, and those things
were almost exclusively concerning right
service to God and man.
Pentecost was filled with the great moral
and spiritual awakening to which his words
gave rise. It was the beginning of a new
spiritual regeneration, not the establish-
ment of a new legalism. The missionary
messages of Peter and Paul are filled with
so pure and ethical a conception of God and
of the church tljat they constantly opposed
the petty tyrannies of ordinances and forms.
The largeness of the kingdom which Paul
preached is shown in its destruction of all
the world — old differences of race and social
and sex distinctions. And in the gospel of
John, that disciple whom Jesus loved, there
is the complete triumph of the ethical and
spiritual doctrine of Christ over all the
legalisms which cling to it in the other
evangelists.
As the church has gone on from age to
age it has ever met the recurrent tides of
formalism with a clearer expression of the
eternal truth that the kingdom of God is not
meat and drink, but righteousness and
peace and joy. It is this message for which
our own times is yearning. Shall we not,
as individuals, Christians, and as members
of the one church of Christ, work and pray
for the coming of that kingdom of truth and
love?
Chicago, 111.
B. B. Tyler's Letter.
I am permitted to make the following ex-
tract from a private letter. The writer,
speaking of Christian Science, says:
"The 'Cult,' as it is called, is being run
down into the gutter just now and Dr. Ty-
ler is dead set against it. Tell Dr. Tyler
that I am surprised that he should write so
sarcastically. His letters, in the Christian-
Evangelist, are acid and acrid. He needs
to be converted! If one has the real, ten-
der Christian spirit, he will be charitable
toward all. There is good in Christian
Science. We ought to acknowledge that
and condemn only the errors."
A certain Scotchman expressed a desire
to see himself as others saw him, believing
that such an experience would free him
from many a blunder "and foolish no-
tion!
"There is good in Christian Science."
There is good in the Christian Apostolic
Church. There is good in Mormonism.
There is good in the Roman Catholic
Church. There is good in Spiritualism.
The doctrine of total depravity is not
affirmed in this letter. No man is alto-
gether bad. No institution is wholly cor-
rupt.
Cures for the body ore wrought by Chris-
tian Science. Physical health has come
by visits to the sacred shrines of the Rom-
an Catholic Church. John Alexander
Dowie, of the Christian Catholic Church,
has effected some wonderful cures. In
answer to the prayers of the Rev. A. B.
Simpson, the sick have been restored to
health. Wonders have been wrought by
Mormons. A woman whose arm was par-
alyzed was made whole by the word of
Joseph Smith. Spiritualism does things
that are inexplicable. Is this sufficiently
charitable? There is no charity revealed
in the foregoing sentences. The words
here written are statements of facts. There
is no more charity in them than there is in
the statement of a proposition in mathe-
matics.
Christian Science is not wholly good.
Do you know of any incarnate thing that
is? The Christian Church is not altogether
good. The men and the women who com-
pose the church are imperfect. The church
was not perfect in New Testament times.
The apostolic epistles are full of evidences
of the imperfections of the churches of the
first century. The church, upon the whole,
is better now than it was then. If the doc-
trine of total depravity is not affirmed in
this letter, neither is absolute moral per-
fection affirmed. Paul himself was not
perfect in character. He said: "The good
which I would I do not; but the evil which
I would not, that I practice." He said
also: "Not what I would, that do I prac-
tice; but what I hate, that I do." One
alone was free from sin in thought, in af-
fection, in word and deed. He alone can
make the church a glorious church, "not
having spot or wrinkle or any such thing."
His gospel is absolutely true and good.
The Christianity of the Christ is absolutely
and eternally right.
There is no other kind of healing than
divine healing. It is God who heals all
diseases. He delivers the soul from death
and the body from disease. The conditions
on which he will save the soul are clearly
expressed in his word. The conditions of
bodily health are plainly set forth. Sal-
vation is conditional. "He that believeth
and is baptized shall be saved." "Work
out your own salvation." "He who en-
dures to the end the same shall be saved."
"The gospel of Christ is the power of God
unto salvation to every one that believeth."
Means are divinely ordained for the salva-
tion of the soul. The blood of the Christ
cleanses from all sin. But the blood of the
Son of God cleanses those who believe on
the Son and walk in the way of his com-
mandments.
Is it wrong to use means for the cure of
the body? Paul did not think so. He
spoke of Dr. Luke as "the beloved physi-
cian." Christian Science does not speak
of doctors in this way! Paul wrote to
Timothy saying: "Be no longer a drinker
of water, but use a little wine for thy'stom-
ach's sake and thine often infirmities."
Jesus not only did not condemn the use of
means for the restoration of physical
health, but enjoined it. The good Samari-
tan found a man by the way beaten, bleed-
ing, half dead. He bound up the wounds
of the poor man, he poured into the wounds
oil and wine. He carried him to an inn
and cared for him through the night. On
his departure the next day he arranged for
the continued care of the unfortunate man.
After Jesus told this story he said: "Go
and do thou likewise." Is not here a di-
vine warrant for the practice of medicine?
It is safe to follow the teaching of the
Master. It is unsafe to follow any other.
Is this statement uncharitable? Then the
writers of the New Testament were unchar-
itable. Luke represents Simon Peter as
saying that there is salvation only in
Christ, and Paul, in one of his undisputed
epistles, pronounces a terrible anathema on
the man who will preach any other gospel
than the message which he proclaimed.
Was Paul uncharitable?
In the study of any "fad," "cult," or
modern teaching, if you have time and in-
clination for such exercise, the following
plan is suggested : First, find out what the
"fad," "cult," doctrine, affirms. Having
ascertained its affirmations write down, in
the second place, the things that are cer-
tainly true, then the affirmations as to the
correctness of which you are in doubt, and
finally, the propositions that are, from your
point of view, absolutely, unqualifiedly
false. Now the way is open for intelligent
investigation.
Take Christian Science as an illustra-
tion. What does Christian Science affirm?
What is there in Christian Science that is
true and good? What are there in the
affirmations of Christian Science that are
doubtful? What does Christian Science
affirm that is false?
I intended to say something about the
doctrine of Christian Science in this letter,
but have decided not to do so for the reason
that I have not been able to discover what
it affirms and what it denies. I thought of
quoting the Rev. Mrs. Mary Baker Glover
Patterson Eddy as saying that there is no
such thing as sin, but when I spoke to one
of her disciples on the subject he said that
when "Mother" Eddy says there is no
such thing as sin that is not at all what
she means. What she meant to affirm, he
said, was that sin will by and by be de-
stroyed. Then I thought of saying that
Christian Science denies the existence of
pain. I had marked a passage written by
Mrs. Eddy in which there is an explicit de-
nial of the existence of pain, but my friend,
a true Christian Scientist, said that is not
what is meant. All that "Mother" Eddy
means is that suffering will not endure for-
ever. Sin will be vanquished; pain will
cease. This is what "Mother" Eddy means
when she affirms that evil is not, that pain
does not exist. Then I determined to say
that a fundamental negative tenet of this
"cult" is — matter has no existence; the
only real thing is spirit. When, however,
I appealed to this disciple of Mrs. Eddy to
know what her position is and the teaching
of Christian Science is, on this point, quot-
ing language which seemed to be trans-
parently clear, I was told that this only
means— matter is not eternal. Then I gave
it up. Before, however, we extended to
each other the parting hand I said in kind-
est tones : Why not use words belonging
to the English language in their current
signification? Why not? Then there was
silence and thus, in sadness, we separated.
I have been defeated, but not discour-
aged. At least one more effort will be
made to understand the fundamental pos-
tulates of Christian Science. Will some
one who knows that he knows what they
are write a letter to me, in United States
English, and thus convey to me the desired
information?
Denver, Col.
It has been well said that no man ever
sank under the burden of the day. It is
when to-morrow's burden is added to the
burden of to-day that the weight is more
than one can bear. God begs you to leave
the future to him, and mind the present.
1098
THE CHRISTIAN-EVANGELIST
August 29 1901
A BOX ®f BULBS By ORPHA b hoblit.
There were ten of them, each one wrapped
in tissue paper and packed carefully into a
brown pasteboard box. A very neat parcel
it made, tied with red cord, the stamps set
on squarely and the address written plainly
across the top.
"It is like him," thought Caroline Ed-
wards, as she laid aside the note that had
accompanied the package. "It is like him
to remember, amid all his cares, to send
me a greeting on my birthday. This is
like him, too," studying the neat handwrit-
ing of the address, "just his precise,
methodical way."
She took up the scissors to cut the string,
then laid them down again with a little
smile. "He would not cut it. Let me
imitate the dear man's good qualities for
once." So she patiently untied the cord
and rolled it up before removing the lid.
She loosened the papers, looking with
delight at the smooth bulbs that lay within
and softly touching them.
Her thoughts flew back through the
years. She was no longer Miss Edwards,
the bookkeeper at Brown & Little's, but a
child again in a garden in the early April
time. The grape-vines hung leafless on the '
trellis along the fence ; the branches of the
apple trees were bare; heaps of dead leaves
lay in the corners and the ghosts of past
flower-stalks and of encroaching weeds
stood here and there in the brown earth
beds, the sunshine was warm, the sky a
new-washed blue, but the wind still swept
over the garden with a trace of departing
winter in its breath. She saw herself, a
slender slip of a girl, standing beside the
sheltered flower-bed, already gay with
yellow daffodils and delicate crocus
blossoms. She felt again the rapture with
which she had bent above them, as they
stood nodding on their slender green stems
in the chill air, and their gay bravery
thrilled her once more.
With a new light in her face she slowly
replaced the bulbs in the box, murmuring
under her breath: "Daffodils, that come
before the swallow dares, and take the
winds of March with beauty."
She went out to her work. Her heart,
against which the little note lay all day
long, was cheered and warmed. The weary
look, habitual to her face, was replaced by
one of patient courage. "The time is
long," she said to herself, as she closed
the great ledgers in the evening, "but it
does not matter. Nothing matters since
he cares."
It was early evening. On her knees in
the short grass, she was filling some flower
pots with earth from the flower beds. She
made a pretty picture. The black lace
scarf which she had tied over her head, had
fallen to her shoulders and the sunset light
fell softly on her red-brown hair. The
evening wind had stung her cheeks to a
glow and her lips were parted in a thought-
ful smile, as she crumbled the brown
lumps between her white fingers, delight-
ing in the coolness and the old familiar
earthy smell. A very pretty picture.
So thought the ancient captain, standing
on the front gallery rolling a cigarette. As
as rule, the captain disapproved of women
who worked for a living— a marked disap-
proval in this case, for the bookkeeper not
only worked, but had "opinions," having
been known to talk politics and in a strain
quite contrary to the captain's own views'
"Such a pity," he grumbled now, as he
watched her, "that she didn't stay at home
and cultivate a sweet disposition as every
woman should."
The next moment he was standing beside
her, bowing with true Virginia grace. "Let
me help you, Miss Caroline. "
She looked up surprised, hesitated a
moment, then said cordially, "Thank
you, Captain Rawson, I shall be very glad.
It has been so long since I worked with
plants that I have almost forgotten how,
and I am very anxious that these shall
grow well."
"Well!" thought the captain, "She isn't
so different from other women after all.
Likes flowers, at least, in spite of her
notions."
Down on his knees, in spite of his
rheumatism, he went and in the half hour
spent over the work, they talked of flowers,
and almost unconsciously, she found her-
self telling him of her old home, and of a
free, wild childhood, spent among the
fields and woods of an Ohio farm. Politics
was forgotten and the captain was charmed.
He helped her carry the plants in, and
parting with her at the door, said, "Keep
them in the dark, Miss Caroline, for a
time. The roots should grow and fill the
pots before you bring them out to the sun-
light. They bloom the better for a little
waiting."
He never understood why she thanked
him so radiantly, but he liked it neverthe-
less, and that evening at the table she
found a spray of rosebuds from the cap-
tain's own bush beside her plate. Then
and there was a truce declared, which
soon became a treaty of peace and friend-
ship.
"They bloom the better for a little wait-
ing," thought the bookkeeper, a3 she set
the earth- filled pots in a dark closet.
Many a time she repeated it, as she went
daily to look at the plants and to water
them.
Other letters came to her now, thick
envelopes, bearing foreign stamps, and the
light and gladness in her face grew daily
brighter. The loneliness seemed to melt
from her heart, the coldness from her
manner, and on the day when she set the
row of plants in the window of her sitting-
room, the captain, on the gallery below,
heard her singing.
Days and weeks passed. Green leaves
peeped forth from the earth in the flower-
pots, and pushed their way higher and
higher in the light of the sunny window.
The plants seemed to vie with one another
in their growth. They drank eagerly of
the water, the sunshine, the soft southern
air, and one day, the fat hyacinth at the
end of the row nodded importantly at his
fellows. The creamy petals of a blossom
were beginning to show among his green
leaves.
The time was long and the work was
hard, and sometimes the old sad look
crept into Caroline Edwards's face as
she stood at her high desk in the office.
When she came home, however, and sat by
her window, hope came again and comfort,
as she faithfully tended her plants.
"It is so long," she said, "but he surely
cares."
It was Easter morning. One by one the
flower stalks had risen and now they stood
high above the leaves, a glory of white
and pink and delicate yellow blossom, and
in the center towered a cluster of great
cool lilies, with petals of dazzling white-
ness and hearts all sunshine. The whole
room was full of sweetness.
"How beautiful they are!" said their
owner, bending above them. "How I love
them!" She broke off one of the lilies and
pinned it at her throat. "They have
taught me so much. Surely I should share
my gifts and they shall be my offer-
ing."
A small hospital ward, a few hours later,
was full of fragrance. Beside each
bed stood a blooming plant and grate-
ful eyes followed the giver as she passed
here and there with sympathetic smiles
and quiet words of encouragement.
In her room once more as she stood be-
side her vacant window, she could not help
a feeling of regret. It seemed as if some
familiar presence had gone from the room
and she turned away with a sigh that
changed to a cry of surprise and joy, for
before her stood the friend of her youth — a
man no longer young. The hair above
his forehead was streaked with grey, but
his strong, kindly face was flooded with all
the ardor of young manhood and his clear
eyes were full of love as, with never a
word, he took her in his arms and on his
faithful heart she sobbed away all the lone-
liness and the longing of the years.
The lily fell unheeded to the floor. "We
brought her hope and comfort," it might
have said. "We taught her forgiveness
and patience and the joy of unselfish giv-
ing. Through us she learned to trust. It
is quite enough."
New York Letter.
By S. T. Willis.
Perhaps no place in the country witnesses
the old-time fervor and methods of the
Methodist camp-meetings of fifty years ago
like the Sing Sing camp-meeting, which
has just closed its annual sessions at this
place. The meetings continue ten days
and increase in enthusiasm from the be-
ginning. There is little preaching worthy
of the name, but this lack is made up in
shouting, singing and "testimonies." The
daily program consists of ten or eleven
services, including a little of almost every-
thing— for there is variety in great abun-
dance. "Children's Day" and "Old Folks'
Day" are the two most special features of
the series. "Love feasts" are interspersed
at frequent intervals with many impromptu
prayer- meetings and praise services on the
lawns and in the tents. The climax of en-
thusiasm is reached in the closing meeting
when the people "march around Zine" —
marching over the grounds singing hymns
and shouting praises. It is difficult to
appreciate the extent of ignorance con-
cerning the way of salvation taught in the
gospel, until one attends such meetings as
these for ten days. Seldom is the Bible
referred to as authority, but "feeling,"
"experience," "I believe," constitutes final
authority among this people. Sinners
seeking salvation are told to bow at the
anxious seat while the ministers pray for
them, that the Lord will accept and speak
pardon to them while they kneel. Not only
is ignorance displayed, but things are said
and done that shock the religious sensi-
AUGUST 29, 1901
THE CHRISTIAN-EVANGELIST
1099
bilities of those who are used to quiet,
orderly worship.
Dr. George T. Purves, of the Fifth Ave.
Presbyterian Church, recently preached on
"The Value of Christianity," in which he
said: "Christianity is a treasure in com-
parison with which the pageantry and
pomp of the world is as valueless as glitter-
ing tinsel by the side of a mountain of
pure gold. The exceeding great value of
Christianity is seen in its promise to give to
every penitent sinner the assurance of im-
mediate and complete salvation. It also
secures peace of conscience and rest of
mind. Further, the foundation is laid for
a renewed life by the reconciliation of the
soul with God. And still further it in-
troduces us into the only true life — life
which has God for its standard, eternity
for its horizon, spiritual realities for the
objects of its pursuit, and love for the law
of its being. Christ gives us this life
abundantly, and only in him does the
spirit of man find the sphere in which he
was meant to exist. This life manifests
itself in gradual triumph over sins, the re-
moval of faults of character, purified rela-
tions with his fellow men, and finally in
victory over death. Christ has brought to
us the assurance of immortality, the sweet
expectation of the Father's welcome. Let
Christ once be fully kaown and no treasure
will seem so priceless, no gift to mankind
worth so much."
The "Straight Edge People" of New
York is a new social order, small but grow-
ing, who take the Golden Rule as the basis
of their society. The object of the school
is to practice communism, though they
object to the application of this name.
They have a small school of methods for
the application of Jesus' teachings to busi-
ness and society, the members of which
have all interests in common — all their
earnings go into a common fund, and no
member makes or loses more than another.
Mr. Copeland, the manager, says they
hold that every dollar a man owns is a debt
which he owes to society. Mr. Carnegie's
and Mr. Rockefeller's wealth belongs not to
them but to the community at large.
Talking, thinking and writing, he says, are
three forms of dissipation under the spell
of which the human race has frittered
away its heritage of power and neglected
the opportunities which Jesus pointed out.
There is no heresy but the heresy of talk-
ing, thinking and writing, however cor-
rectly and beautifully, and then neglecting
to apply the law of love to human activi-
ties. If a man says he loves God and does
not prove it by loving acts to his neighbors
— even his poorly dressed and disagreeable
neighbors — "he is a liar and the truth is
not in him." This society is carrying
on several kinds of work which seems to be
prospering, and the number of its member-
ship is increasing.
Prof. Felix Adler, lecturer to the New
York Society of Ethical Culture, himself a
Hebrew, said in a recent lecture on "The
Founders of Religion," that the world is
indebted to the Jews for the idea of
monotheism. He asserts that God — a
living God, infinite and not bound to any-
thing— was first discovered by the Hebrews.
In order to study a religion one must study
the character of the people among whom it
originated or was invented. The mono-
theistic idea is the outcome of certain
characteristics of the Hebrew people. The
metaphors people use to express things are
very significant. The Hebrew word for
irreligion was "harlotry," which shows
that the dominant trait of their religion
was purity. As a further proof of this is
the fact that the marriage relation was
used to picture devotion to religion. The
second trait in the God of the Hebrews was
justice, which they reached through purity ;
the Romans reached justice through power,
balanced with equal power. Justice and
mercy among the Jews blended into one.
The Hebrews felt within them an impulse
to holiness, purity and virtue so strongly
that they concluded there must be some-
thing outside communicating this impulse
to them— that outside force they called
God. They say that God is, because they
feel the oughtness of duty. Surely Prof.
Adler must be a wonderfully superior man
to find out that all the Old Testament
writers were mistaken in the thought that
the Lord Jehovah communicated his will to
them. For they all claim that God did re-
veal his thought to them in no uncertain
form. Why should men doubt the fact of
revelation? God hath spoken unto the
fathers through the prophets and unto us
through his Son. Let us hear and obey
him.
V^ S^ V^ \^7
Fresh From Minneapolis
Bv I J SPENCER
President of the America>.i\ Cr\risti».r\ Missionary Society
I had the pleasure of sojourning in Min-
neapolis for five days recently, looking over
the convention city and conferring with the
executive committee having charge of the
local arrangements for the October national
gathering. The weather was ideal. Mrs.
Spencer accompanied me and greatly en-
joyed the beautiful city, the wide-awake
church on Portland Avenue and the delight-
ful hospitality of the brethren. I occupied
Bro. Tanner's pulpit on Sunday, speaking
in the morning on "Christ our Life" and at
night on "Unity in Christ."
Dr. David O. Thomas, chairman of the
local executive committee, and a highly
esteemed elder in the church, announced
that on Monday evening Bro. and Sister
Spencer would be taken on a trolley ride
through the twin cities by the young peo-
ple, and that on Tuesday they would be en-
tertained by the church at a picnic and ex-
cursion on lake Minnetonka. The latter
excursion was attended by thirty or more
active Christian workers. Daily carriage
rides about the beautiful city, to the numer-
ous lakes and attractive parks, including
Minnehaha Falls, and visits to the mam-
moth mills, and a thorough examination of
the magnificent exposition hall where the
convention will be held — these items along
with the dinings, conferences and religious
services — filled to the brim the happy five
days of our stay.
It will be interesting to know that the
local committee is thoroughly consecrated
to its great task and has attracted the ad-
miration of the press, the commercial club,
the railroad managers and the churches,
and is securing their hearty co-operation.
The largest daily newspapers in the city in-
terviewed me and published statements of
our position as a religious people. The ex-
ecutive committee consists of Dr. D. O.
Thomas, George F. Halbeth, an indefat-
igable lawyer, formerly from Kentucky, and
M. R. Waters, a highly reputable and
successful insurance and loan agent, son of
a preacher and an honor to his sire.
The Portland Avenue Church of Christ is
thoroughly aroused and enlisted in prepar-
ing for the coming convention. C. J. Tan-
ner, the beloved minister, was absent at
Akron, O., but left the work in able hands
during his brief vacation. Dr. Thomas was
deeply concerned about an efficient supply
of preachers for one hundred and fifty pul-
pits in Minneapolis and St. Paul on Sun-
day, October 13. That date was so deep-
ly impressed on the doctor's mind that in
making the announcements for August he
unconsciously said "October 13."
As to the hall in which the sessions of
the convention are to be held, I take pleas-
ure in saying it is pre-eminently adapted
to the use of conventions. It will seat, as
now arranged, about 5,000 persons, but can
be made to seat 10,000. In either case a
child speaking in a low, distinct voice can
be easily heard. Dr. Thomas standing on
the stage spoke in a whisper and I found it
easy to hear him in the most distant part
of the auditorium. I then asked him to re-
cite some "Welsh poetry, which he rendered
to my entire satisfaction. It may be said,
therefore, that in any part of the building
you can hear even a Welsh whisper uttered
on the stage ! The foreign society will re-
joice at that, and even the Christian Wom-
an's Board of Missions need not plan to
hold its sessions in any other place.
For the purpose of putting the building
into good condition for the convention, the
commercial club will expend 81,200.
Street car lines run near the hall and ac-
commodations will be ample for all who de-
sire them.
The restaurant arrangements are to re-
ceive the careful attention of the committee.
Lodging and breakfast can be had for 75c,
$1.00 or §1.25 by those not wishing to pay
more.
I overheard two shoe-shioers talking
about a friend of theirs who had said he now
indulged in fifteen-cent dinners. One said:
"I used to get fifteen-cent dinners, but now
I gets ten-cent meals. Dere's no bird dat
sails so high dat it don't have to come
down to de ground to eat."
The Minneapolis committee and the Port-
land Avenue church deserve great praise
and success. They are spending money free-
ly for the convention, and all look forward
with the bright hope that the great con-
vention will impress deeply their commun-
ity with the simplicity, scripturalness and
power of the divine plea for the unity of be-
lievers on Christ as the only and all-suffi-
cient foundation. The committee deserves
and is expecting a great convention. The
railroads have made flattering concessions.
The northwest will be beautiful in October.
It is next to a liberal education to attend
one of these great conventions.
Lexington, Ky.
noo
THE CHRISTIAN-EVANGELIST
August 29. 1901
An Invitation from a Minne-
apolis Young La.dy.
By Prudence P. Faddis.
There is much preliminary work being
done in preparation for the First Twentieth
Century Missionary Convention. The peo-
ple of the Minneapolis church begin to
realize the great amount of work necessary
to make the convention the success that it
is bound to be. The working force is
throughly organized and each committee is
maturing plans and making provisions for
carrying them out as rapidly and effectual-
ly as possible.
The Committees on Transportation and
Advertising have already done a great
amount of work and achieved splendid re-
sults. When final announcements are made
no one but the initiated realizes the labor
it has taken to accomplisb a result told
in so few words. Only those behind the
scenes know the amount 6f talking, letter
writing and traveling it took to secure the
good rate granted by the Western and
Central Passenger Associations. With
rates so satisfactorily arranged, other dif-
ficult problems can now be met and
brought to a like successful termination.
Many states are already well canvassed
and organized for large excursions. It is
recommended strongly that from all parts of
our great country containing Disciples,
delegates strive to come in companies.
There is much enthusiasm in numbers and
there is in the human heart that which
responds to the influence of the many
around us — we want to do what others want
to do. If in every community some ener-
getic, loving-hearted Disciple can begin
now to talk convention and plan convention,
the number of those who want to attend
will increase hourly. The first thing neces-
sary in order to get people to come is to
get them to want to come. And many
when they find how much they really want
to come will begin to cast about for ways
and means to accomplish that desire. If
this work is wisely, carefully and prayer-
fully done in every congregation in the
land there will be thousands in Minneapolis
in October who, if left to themselves,
would not have thought it possible to
attend. It is surprising how many things
we all do that we really want to do. But
we must many times make a choice. It is
"this or that," not "this and that." We can
afford to do the thing or have the thing
that appeals most strongly to our inner
self. It may be possible to so present the
attractions of the trip to Minneapolis that
many will be willing to give up other things
for the sake of coming. I can imagine sis-
ters wearing the same hat two seasons
rather than miss it. If only one trip can
be taken in the year let this be the trip.
Brethren, see to it that you do not lose
the great good and inspiration that can
come to you either from your own atten-
dance or from the attendance of others of
your congregation, from neglecting to talk
convention in season and out of season.
Let it be the most interesting topic of con-
versation for the summer in every congre-
gation in the country. Don't be afraid of
getting too enthusiastic. Let all those
who make it a part of their yearly program
to attend not fail to come as usual this
year, even if it is a little farther from home,
and let those who never have enjoyed one
of our National Conventions begin the new
century by coming. You cannot estimate
the good it will do you. Plan to come.
Get ready. Then if events turn out to
make it impossible for all to come who
plan, no harm will be done.
The untiring energy and wonderful zeal
of our Advertising Committee has done
marvels in the way of distributing material
to bring the city and its advantages before
the people. Quantities of reading matter
have already gone to all parts of the coun-
try and there is much more to go. If there
is a Disciple in the world who does not
know that the First Twentieth Century
Missionary Convention is to be held in
Minneapolis in October, and does not feel a
responsive throb of desire to be there and
partake of its joys and benefits, it certainly
will not be the fault of the local Advertising
Committee.
Come, whatever may first set your pulse
throbbing in the direction of Minneapolis.
If the missionary zeal be not so strong in
your heart as it might be, come and have it
strengthened. Even if you do at first feel
only the deep yearnings for our delightful
October climate, for the beautiful lakes
surrounding our city, or the marvelous
sights of prosperity of the northwest, come
just the same. These drawings can do you
no harm and the attractive program and
great gatherings of noble, consecrated peo-
ple cannot fail to send you away a better
Christian than you came. There will be
time and space for all desires of the soul to
be satisfied.
The convention is certain to be a big one
and a great one. The notes are all of en-
couragement and none of discouragement.
Minneapolis, Minn.
V^ N^ V^ V^
*>he Old Book In The New Crucible
By J. J. HALEY.
II. The Crucible of Science.
(CONTINUED.)
In the meantime the old and now ob-
solete debate on the Mosaic cosmogony was
proceeding apace. The controversy over
the alleged discrepancies between Genesis
and geology grew out of a misinterpreta-
tion of Genesis and an exaggeration of the
facts of geology. The allegation that
God's revelation in the rocks contradicted
the supposed revelation of Genesis, was
based upon the orthodox belief that the
creation days were six ordinary days of
twenty-four hours each, and that these in-
cluded the original creative fiat, the bring-
ing of the earth to its present condition,
and the culmination of the whole creative
process in the literal rest of the Almighty
on the seventh day. At first there seemed
to be a conflict, and skeptical scientists
everywhere assumed that the Bible had
been discredited, and theologians helped
them to this conclusion by stoutly affirming
that the new science, if true, would over-
throw the word of God. After the smoke
of the first conflict had cleared, it was seen
that the extreme conclusions drawn from
geological data were hardly justified by the
facts, and that Genesis had been misin-
terpreted. Both theologians and scientists
were able to meet on common ground when
it was understood that the days of creation
were creative epochs of indefinite length
divided by seven, and that Genesis was
more in the nature of a religious poem than
a scientific treatise. The numerous vol-
umes that teemed from the press to recon-
cile Genesis and geology, or to show that
no such reconciliation was possible, had
only the effect of demonstrating in the end
that there was nothing to reconcile.
Preachers and professors who lecture on
Genesis and geology as a present day
problem are threshing old straw, and
again illustrating the already familiar fact
that the hardest things in the world td rec-
oncile are ignorance and knowledge.
The protracted struggle on evolution as
related to these early chapters of the Bible
is likely to end in the same way as the
Genesis- geology episode. There are a
few infidel scientists who believe that the
scientific notion of evolution renders im-
possible of rational belief the biblical doc-
trine of creation, and there are irreconcil-
able theologues who believe that evolution
is a contradiction of creation, and denounce
all evolutionists as infidels out and out.
But the moderate majority on both sides
have long since found a modus vivendi in
the conviction that evolution is not the
contradictory, but the method, of creation,
"God's way of doing things" as John
Fiske expresses it; and it is now believed
that Genesis itself contains indications
that the creative fiat of the beginning was
followed a long process of evolution that
brought the world to its present condition.
The New York Weekly Witness, two or
three years ago, in taking emphatic ex-
ception to a discourse of Dr. Talmage, in
which he denounces evolution as rank in-
fidelity and all evolutionists as infidels,
makes this suggestive point:
"The very form of words used in speak-
ing of the origin of life shows that it was
produced by evolution and not by direct
creation. 'And God said, Let the earth
bring forth grass, the herb, and fruit tree.
And said, Let the waters bring forth
abundantly the moving creature that hath
life and fowl that may fly above the earth.
And God said, Let the earth bring forth
the living creature after his kind, cattle
and creeping things and beasts of the
earth.' The Bible does not tell us by what
process the earth brought forth vegetation,
and the waters brought forth fish and fowl,
and the earth brought forth animals. It
does not tell us whether these different re-
sults of evolution were brought about quite
independently of each other, or as steps in
an ascending scale, one leading to the
ether. But it does show that the lower
forms of life were just produced and the
higher forms of life later, and this seems to
give some support to the theory of the
evolutionist that the higher forms were
evolved out of the lower forms. Whether
this was the case or not is a purely scientific
question, which, if decided at all, must be
decided by scientific research. Instead,
therefore, of quarreling with the scientists
because of their efforts to discover it,
Christians should watch these efforts with
interest, assured that every real discovery
made by science will only throw fresh light
on the Bible and add to the glory of the
God of the Bible."
August 29, 1901
THE CHRISTIAN-EVANGELIST
HOI
If, however, we suppose the scientific
conception to be in conflict with the biblical
doctrine of creation, it is quite as rational
to believe that man came direct from the
hand of God, according to a literal inter-
pretation of Genesis, as to believe that he
was evolved from a protoplastic germ that
escaped the wreck of primeval chaos, ac-
cording to science ; especially if we do not
forget that evolution, though highly proba-
ble as a fact, is a scientific hypothesis and
by no means a scientific demonstration at
the present stage of the inquiry.
All that a rational science can postulate
or demand is that a spiritual revelation,
coming to us in the form of history and
literature, shall leave open the field and
nowhere cross the line of the natural
sciences. This it does, and more than does,
and it is one of the extraordinary facts
about the Bible that goes far towards the
proof of its inspiration. The series of
books that stretch over a thousand years in
composition, making up the canonical
library known as the Bible, were all written
in an unscientific age, by men who had
only ethical and spiritual ends in view.
Nature two or three thousand years ago
was practically a sealed book. Men had
scarcely done more than make out its title
page. Science, which has taught us so
much of the fact3 and phenomena of the
world, was unknown to the men of those
early times. Books which have come down
to us from the period in which the Bible
was composed literally bristle with errors
in matters of science. In the universal and
almost total ignorance of scientific ques-
tions it was impossible for the best in-
formed men to write a chapter without
committing gross blunders in regard to the
facts of nature as they are now understood.
Let us note an illustration or two on this
point. Hesiod in his description of the
earth's position between heaven and Tar-
tarus, says:
"From the high heavens a brazen anvil cast,
Nine davs and nights in rapid whirls would
last,
And reach the earth the tenth, whence strong-
ly hurled
The same the passage to the infernal world."
This statement, unless poetically inter-
preted, would strike a modern astronomer
as a piece of childish absurdity, since it is
known to him that for a body to fall even
from the sun would require no less than
sixty- four days and a half; and from the
fixed stars, instead of nine days, as asserted
by the Greek author, it would require more
than forty-two millions of days. Again:
Herodotus gives an account of a naval ex-
pedition sent out by the government of
Egypt. The expedition went along the
western coast of Africa and returned after
the lapse of three years. In the official re-
port of that expedition it was stated that
they had reached a point where their shad-
ows at noon fell toward the south. This
statement conflicted with the science of
that time and Herodotus pronounces the
whole report unworthy of confidence.
These illustrations show us how much, or
rather how little, was known of astronomy
and physical science in the days of Hesiod
and Herodotus. If we found such unscien-
tific and immature statements in the Bible
put forth as established facts, I do not say
that our faith in its spiritual revelation
would be at an end, but a serious difficulty
would be created, and the enemies of the
book would have occasion to speak re-
proachfully. The Bible was written in an
age when a false cosmogony and a false
science were everywhere received, and if its
writers had not been guided by a higher
power than their own unaided faculties and
the limited knowledge available to them at
the time, they surely would have betrayed,
in many things, an ignorance of physical
truth that would bring their work into dis-
repute, as the laws of nature were devel-
oped and understood. But there is not
clearly such an instance on record. Here
we have on the negative side a scientific
and literary phenomenon the most ex-
traodinary the world has witnessed. We
have not only poets and kings and sacred
philosophers, but shepherds, herdsmen,
agriculturists, illiterate fishermen, tent-
makers, rustics and plebeians, writing over
a period of at least a thousand years, in
times of universal ignorance of material
science, without a mistake in their number-
less allusions to nature, while the books of
their uninspired contemporaries bristle on
almost every page with such errors. If
thi3 is a fact it must be clear to the most
unreflecting mind that it is a sheer impos-
sibility for such a thing to happen without
the guidance of inspiration in a degree not
vouchsafed to ordinary men.
Our Missionary Activity in
the Twentieth Century.
By W. J. Russell.
Missionary work was the crowning glory
of the nineteenth centuiy. In the work
that was accomplished the Disciples of
Christ had no small part. We are now
face to face with the new century, and as a
people we need a new vision and revela-
tion, both of our opportunity and our re-
sponsibility. Among the things that should
inspire us to greater activity in all of our
missionary operations are the following:
The World's Need.
There are still a thousand millions of the
inhabitants of the world who are thus far
unreached or neglected. Whole nations
have, as yet, not heard of the gospel,
among which could be named Annam with
a population of 30,000,000, Afghanistan
with a population of 8,000,000, Thibet,
Mongolia and Arabia, and the Soudan
with a population of 100;000,000. Less
than five per cent, of the population of In-
dia, which is about 287,000,000, are Chris-
tians, less than one per cent, of the 400,-
000,000 of China, and less than three per
cent, of the 200,000,000 of Africa. In our
own beloved land there are many to be
evangelized. It is here that more than
$1,000,000,000 is spent annually for strong
drink; where more money is spent in thirty
days for strong drink than has been paid
for missions in the past fifty years; and
where 150,000 die annually from the effects
of intoxicating drinks. When the world's
great need of the gospel is understood and
felt by God's people there will be greater
individual effort toward the world's con-
quest for Jesus, our divine Lord and Mas-
ter. From a united chorus will be heard
these words :
" 'Tis ours to make earth's desert glad,
In its Eden greenness clad;
Ours to work as well as play,
Clearing thorny wrongs away;
Plucking up the weeds of sin,
Letting heaven's warm sunlight in;
Standing on the hills of faith,
Listening what the spirit saitn;
Catching gleams of temple spires,
Listening to the angel choirs;
Like the seer on Patmos gazing
On the glory downward blazing;
Till upon earth's giateful sod
Rests the city of our God."
The Corr\rc\a.nd of Jesvis.
His command is "Go ye into all the world
and preach the gospel to every creature."
The marching orders of the great king
have no uncertain sound. The church must
be aggressive. It must move upon the na-
tions. The Lord seeks universal empire,
and sends forth his army to conquer the
world. Shall we heed his word? If he had
said "go into all Michigan" or "all Ohio"
or "all Indiana" or "all the United States,"
there might be some justification of our
neglect or hostility to the foreign work.
But his language is far broader than that.
"All nations," "all the world," "the utter-
most part of the earth," /'every creature,"
show that he aimed at nothing short of
world-wide evangelism. And he who to-
day puts himself in opposition to the ac-
complishment of this great aim is guilty of
disloyalty to Jesus Christ and to his great
commission.
The Wealth of the Church.
There can be no apology for any lack of
ample gifts to the cause of missions. The
church can no longer say, like Peter,
"Silver and gold have I none." Of the
wealth of the world a very large propor-
tion is in the hands of Christian people.
What mighty achievements could be won
for Christ if this money were consecrated
to the cause of Christ. That day, when
the wealth in the hands of Christian people
shall become consecrated to Christ, will be
the morning, so to speak, of the new crea-
tion. Is it not time for that day to dawn?
Behold the mission fields, already white
and golden for the harvest. Money is nec-
essary to send forth laborers who can
thrust in the blade and gather the ripe
golden sheaves. Money is the great mov-
ing "power behind the throne." It is God-
given — we are his stewards, and must ren-
der an account of our stewardship. And is
it not reasonable that our responsibility is
commensurate with the wealth, power,
Christian civilization we enjoy, the age in
which we live and the opportunity pre-
sented? Where much is given, much will
be required. Sin is a reproach to any peo-
ple, and more so if that sin should rest on
selfishness and be characterized by base
ingratitude. Therefore, let us give liber-
ally of our means for the spread of the
gospel of Christ. Paul says: "If any man
have not the Spirit of Christ, he is none of
his." And what is the spirit of Christ?
Listen: "'I came not to do mine own will.
The Son of man came not to be ministered
unto, but to minister." We need more of
the Christ spirit, which is the spirit of self-
denial. This is the very pith and marrow
of the matter. Those who receive Christ
into the heart will be impelled to give.
Impelled, not compelled, for they are con-
strained by the love of Christ.
The World's Readiness for the Gospel.
The whole world is open and accessible
physically, geographically, politically, to
the gospel messengers. There is but one
voice bearing testimony to this fact. The
church, too, is becoming aroused. And if
the church is able, and she knows her abil-
ity, and the world is ready to receive the
gospel me93age, what wait we for? The
1102
THE CHRISTIAN-EVANGELIST
August 29, 19 1
situation makes the world's evangelization
an imperative duty, which the membership
of our churches can not disregard without
infinite peril to themselves, to their con-
gregations and to the world.
"The light is breaking through, the light,
The promised morning, gloweth,
When God his message and his might
To every people showeth;
His heralds spreading far and wide
The message of salvation,
And drawing thousands to his side
From every land and nation.
"The isles that longed his light to see
Are now in hope rejoicing;
Before him now they bend the knee,
And praises glad are voicing.
The gospel themes they love to sing —
Christ's life, his cross and glory —
And contrite hearts with prayer they bring,
To hear his gracious story.
"Like doves that to their windows fly
The world to Christ is tending;
The sovereignty of the Most High
Is everywhere extending.
From north and south, frOm east and west
A stream to Zion floweth,
And nations from afar are blest
With gifts which it bestoweth."
The Restoration of Primitive Christianity.
The hand of God has been in our reli-
gious movement from the beginning, solv-
ing the problem of unity on the original
ba9is and constitution of the church. Our
mission is an. important one and the plea
we present is the grandest one under
heaven. It is adapted to the wants of a
divided Christendom. There is a moving
away from old standards. Old beliefs and
old themes are boldly challenged. Men
are claiming the right to think for them-
selves. The spirit of inquiry is abroad.
That which harmonizes with the truest
rationality is most readily accepted. And
here is the strength of our plea. It capti-
vate?, it wins. The people are susceptible
to the molding influences of these grand
principles. It is our duty to present these
principles to others. Having come into pos-
session of the truth, shall we withhold it
from others? Great is the responsibility
re3ting upon us! May God help us in this,
the greatest of all centuries, to come up
to the full measure of our obligation.
We need to be in earnest if we would im-
press others. It is "out of the heart that
the mouth speaketh," and power to im-
press others is given only to those who do
so with a full heart, and who are consumed
with a burning zeal for the salvation of
souls. The "beauty of holiness" trans-
lated into the lives of men is the mightiest
evangelistic force in the world. It is
Christ's life once more reincarnated — the
gospel in deeds rather than in mere words.
This is the life the world is longing for.
The bitter curse of Meroz will be pro-
nounced upon us if we do not "come up to
he help of the Lord, to the help of the
Lord against the mighty." We are play-
ing at missions, because we have not given
ourselves wholly to Christ. Are we ready
to be used? "Lord Jesus, take me and all
that I have, and use the gift for thy honor
and glory in the world's evangelization."
Is that our prayer? If so, we shall meet in
convention at Minneapolis in October, and
be ready to plan for larger things that will
call out many new forces in assisting to
inaugurate a movement that will result in
the immediate subjugation of the world to
Christ.
Rushville, Ind.
Evident Signs of A Great
By ROBERT L. WILSON. Awakening
That there are evident signs of progress
no one can doubt. The new century is
starting with a dash that is surprising even
to the most sanguine. One hundred years
ago all of Europe was being deluged in
blood, and it was a question if the plucky
little Ccrsican would not head a new and
universal empire. Such was not to be. The
clear-headed and progressive Anglo-Saxon
won the day, and if the signs of the times
are to interpret manifest destiny the world
powers are now within his grasp.
It was about the beginning of the seventh
century that Christianity was introduced
among the Teutons, who, only a century
before, had invaded Great Britain and es-
tablished a permanent abode. These sturdy
people soon caught the aggressive spirit
and made Christianity mean far more to the
world than those people who introduced it
among them have ever been able to make it
mean.
The Progressive Spirit.
Take any good history, true to facts, and
observe the elements that have been prom-
inent in this progress. It has been an in-
ductive rather than a deductive process.
The nations that have come and gone, that
have played no small part in the world's
dramatic tragedy, have assumed certain
scholastic statements to be true and upon
these postulates have worked and wrought
their creeds, founded their ethical and polit-
ical systems and built their civilizations.
They never even dreamed that progress is
possible except by following the traditions
of the fathers. Like the haughty Scribes
and Pharisees in the time of Jesus, they
have observed the letter and quenched the
spirit, with the inevitable result of being
crushed under the heel of the stronger and
more progressive peoples. The inductive
method has sought for the truth and has no
hesitancy in casting overboard anything not
for the good of the common weal.
Conscience Discovered.
With that breath of living air blown into
time by the French Revolution, all Chris-
tendom seemed to stir and stretch and
spring to its feet for a new day of endeavor.
It was that dreadful carnage that forever
fixed the fact that man had discovered him-
self, and in himself a conscience.
Democracy was at once abroad in the world
and thus began an era of individual activity.
Men began to see that each individual
should count for one and that he had per-
sonal, political and religious rights that
should be respected and protected; that no
one man should tally as the representative
of submerged thousands; that these thou-
sands should not tally as a lump sum, or as
so many cattle in the eyes of some lord or
master bent on appropriation.
With the discovery of a personal con-
science has come the discovery of a social
conscience, "Thou shalt love thy neighbor
as thyself." No one will say that this is
but little more than a long looked for ideal
as it applies to our strenuous modern so-
ciety. It will suffice to say that in the
minds of many good people it is a possible
reality and there are strivings toward that
personal state that will make it such. It
may be counted as a most redeeming virtue
that the present ideal is so high, for the
ideal one would wish must always precede
the reality.
From Pentecost down, the church has
taught the need of personal salvation. The
church is the conservator of the gospel; but
we, upon whom rests the authority to
preich it to all mankind, are too conserva-
tive. We are breaking the alabaster box of
precious ointment upon our own heads.
There is need of social regeneration. To
preach the gospel of divine Fatherhood is
but one half of Christ's gospel, for he
taught the gospel of human brotherhood,
and this is the law of organic, normal so-
ciety, and in these principles we have the
gospel of the kingdom.
Old Methods RelegeUed.
In the business world it is often quite ex-
pensive to inaugurate new methods. But
to pursue old methods means death. It is
not a question of cost, but a question of
life. Observe with what keenness a suc-
cessful merchant notes a new method. He
prides himself in being the first to adopt it.
It makes competition agreeable and easy.
Strange to say, a failure to adopt new
and progressive methods has tended stead-
ily to decrease the number of business en-
terprises and trustify them under a few
heads. The milling industry serves as an
example. The picturesque, old-fashioned
neighborhood mill of our childhood days is
now a thing of the past. According to the
Millers' Directory there were in our coun-
try in 1884, about 22,940 mills. Two years
later they had decreased to 16,855. The
railways serve as another good illustration.
Within the past five months all the import-
ant lines of railway have passed under the
control of not more than five syndicates,
each syndicate taking the name of some
Napoleon of finance These five syndicates
now control 79,887 miles of the entire rail-
way mileage of our country, the largest be-
ing 17,427 and the smallest, 14,158 miles.
These systems are so grouped together into
a "community of interests" as to make them
for all practical and earning purposes under
one management.
Positively, one cannot know what is to
take place so much as a day in the future,
for each new day brings its surprises.
Steam is already falling into the rear rank
and a recent writer ventures the assertion
that "within fifty years the steam locomo-
tive will be a curiosity in many sections of
the country, to be found only in museums."
Electricity, that subtile wizard force, is
to take the day. Ic is not unreasonable to
suppose that the "greater lies before," and
that the electrical inventions near at hand
will not only equal those of Morse, Edison,
Bell, Tesla and Sprague, but excel them.
More power in Niagara is wasted each day
than it would take to drive every machine
on the American continent. The question
is not to produce a current of electricity
strong enough to do this, but a method of
practical utility by which it may be carried
to the desired place. It is method to save
wastage of energy that confronts the elec-
trician and ere these lines have passed un-
der the cylinder of the printing press and
out into the world it may be solved. Who
knows?
This is precisely the problem that con-
August 29, 1901
THE CHRISTIAN-EVANGELIST
U03
fronts the church. So many methods now
in vogue are a waste of energy, a positive
source of harm, because they are not the
best, The church should be first to adopt
a new and wise method, but not the last to
let go of one that has passed the dead line.
Are we not conscious of a new awakening?
The command is as a voice out of a cloud,
"Awake, arise, shine forth in the beauty of
thy righteousness. Be not faithless but be-
lieving." Our duty is plain. Only re-
member,
"No great deed is done
Bv falterers who ask for certainty."
The Chvirch and the Masses.
Not every one who has posed as a social
reformer and a critic of the methods of the
church in the regeneration of the race is
justly entitled to distinction. They are not
in position to criticise and their unwise
caricatures are often a source of great
harm. The last half decade has been es-
pecially prolific in the production of those
who are able, to locate spots on the sun of
our redemption, but as yet they have of-
tered no positive panacea for their removal.
In the meantime the church is marching on,
doing its best, against many and varied
odds, and many of these self-appointed re-
formers will but see their theories crushed
by the mighty onward tide of truth and
righteousness.
It is widely charged that we live in a ma-
terialistic and selfish age — that never be-
fore was the greed spirit so pronounced.
But never since the world began has there
been so much of the gift spirit, so much of
social conscience. Where shall we place
the credit for this mighty uplift in the
minds of men, this exalted outlook in the
eyes of men? Certainly, it has not come
from the critics of the church, but rather
from those whose hearts have been touched
by the divine finger and who have felt the
power of Christ and his church in their
lives.
That the masses are not being reached is
a fact too conspicuous to produce comfort
in the mind of any true disciple. This is
not more apparent to the critic than to the
church. There is a great gulf, but it is not
fixed. This gulf is narrowing. The best
men and women in the church are using
their best energies to close this chasm, and
success will surely come. It must not be
forgotten that the masses are not wholly
without fault. One cannot sow seed with
hope of harvest where there is no soil,
neither can the seed of the kingdom be sown
where there is no conscious need of its
presence, for poverty of spirit — deep human
need — is the only soil in which the seed of
Christ's kingdom will take root and grow.
All these, and more, are the evident signs
of a new awakening. God speed the full
noontide of that glorious and blessed day.
We are in the dawn of a new era; we are
beginning to think something of the nat-
ural world which was ruined in Adam's
fall. We are learning to see all around us
the greatness and glory of the Creator.
We can see the Almighty hand — the infi-
nite goodness — in the humblest flower.
The stone of the peach is hard, but the
soft kernel swells and bursts when the
time comes. An egg — what a thing is
that! If an egg had never been seen in
Europe and a traveler had brought one
from Calcutta, how would all the world
have wondered ! —Luther— Table- Talk.
The Saloon.
By W. O. Moore.
What the saloon is, is seen from its
fruits. There are few, if any, who would
attempt to maintain, in moments of sober
thought, that the saloon is of any benefit
to any one or any community. On the
other hand, they know that its evils are
abundant and terrible to contemplate.
Even those engaged in the business of
selling intoxicating drinks know tint what
they are doing is not laudable. They know
of many who have been ruined physically,
socially, financially and spiritually by their
trade. They know that what they are
doing is a terrible curse to their subjects.
To a man who is engaged in the saloon
business I once made this remark: "To-
morrow evening there will be a mass tem-
perance meeting at the M. E. church.
Come and hear what will be said." He
replied: "I would like to if they would not
say anything to hurt my feelings." I said:
"We will confine ourselves to facts. If we
should hold a mass meeting to talk about
the dry goods business merchants would be
delighted to be present. They know that
they are selling what is profitable to in-
dividuals and homes. Come and I assure
you that we will confine ourselves to facts."
It would hurt his feelings to hear about the
sorrow and poverty that the saloon inflicts
upon those who patronize it.
What must be done in order to cause the
saloon to pass away?
1. There must be much done by way of
education and agitation. The evils of the
saloon must be, kept constantly before the
people. Its seductive influence must be
made manifest. How does it ensnare the
boys and young men? How do they be-
come a prey to its death- giving power?
These questions need earnest thought.
Correct answers will be very helpful.
Those engaged in this work of agitation
and education are many. There ought to
be many more enlisted in this work.
Churches are doing much. They could do
more. Sunday-schools and young people's
organizations in the different churches are
doing much. They could do more. The
different temperance organizations so-
called, the Prohibition party so-called, the
Anti-Saloon League, the W. C. T. U., and
other forces are doing much. When I say
other forces I would include what parents
should do and are doing to help their boys
to avoid the evils of the saloon.
2. There must be much done to secure
the enforcement of existing laws. As a
result of a wise use of existing laws there
are towns and counties where the saloon
does not exist. As temperance sentiment
increases such towns and counties will be
more numerous.
Let us educate the boys and young men
so that they will not become victims of the
saloon's terrible destroying power. As
this work goes on the saloon will go down,
It will go down from a want of patronage.
The masses will see what is for their good
and avoid what gives pain, wretchedness
and death.
Boys and young men cannot afford to
drink what intoxicates. They cannot
afford to form habits that will destroy their
manhood and their ability to get employ-
ment. Again we say: Let us educate
and agitate this matter until the boys and
young men are saved from the curse of in-
toxicating drink3.
Christ's Prepa.raLtiorv.
By C. H. Wetherbe.
There is a young man in Central New
York who is serving a church as its pastor.
I have been told by people in that place
that fifteen months after this young man
was converted he began to preach for that
church, and that before he was converted
he had led a wild and intemperate life. To
many people who know these facts it is a
marvel that those officers in his denomina-
tion who set him forward in the ministry
should have done so rash and foolish a
thing. His so-called "preparation" for
the ministry, as any one can see, was ex-
ceedingly slight and very risky.
In wide contrast with this instance was
the preparation of Christ for his public
ministry. I have just been reading anew
his course before preaching. Immediately
following his baptism— indeed, in closest
connection with it— he was especially
anointed with the Holy Spirit. We are
told that "the Spirit of God" descended
from heaven "upon him." The Spirit
came directly and expressly from heaven
to anoint him and endow him for his pub-
lic ministry. But this was not enough, yet
many would suppose that such a person as
Christ was, was sufficiently prepared for his
work without the anointing of the Spirit,
and some would say that it was not necessary
that he should be baptized in water. But
Christ knew what was necessary in his
case. Not only did he need to be baptized
in water and anointed by the Spirit, but he
needed to be subjected to a series of
temptations by the devil, and such
temptations must come to him in a place
where it was easier for the devil to success-
fully tempt a person than in the most of
other places, and that was in a lonely spot
in the wilderness, with no human compan-
ion near him.
All men are more powerfully tempted
when they are wholly alone, in some soli-
tary place, than they are while among
crowds of people. In that lone place the
devil did his utmost to successfully tempt
Christ, but Christ bore the trial victorious-
ly, and he was not prepared to preach
until he was thus tempted.
It seems to me that no young man should
enter the ministry until he has been so
much tempted by the devil that he knows
somewhat of the amount of temptation
that he can safely endure. An untested
young man is yet unfit to preach. To be
turned over to the devil after one enters
the ministry, without experience, is too
risky.
J*
A Novel Way.
To Keep Grape-N\jts Crisp.
A novel way of opening- a package of food
is shown on the Grape-Nuts package, where
a line indicates that a slit should be made
with a knife, and the package squeezed, which
makes it gap enough to pom- oat what is
needed for a meal, then the package automat-
ically closes, preserving the contents from
the moisture of the air.
As a rule, Grape-Nuts packages are not
kept on hand very long in any family, but it
is well to know how to keep the contents of
the package in prime condition. Grape-Nuts
Food is ready cooked, very crisp, and can be
served immediately with a little good cream
or milk. This feature is of great advantage
to those who appreciate ease and convenience
n preparing breakfast.
1104
THE CHRISTIAN-EVANGELIST
August 29, 1901
0\ir Budget.
—Church Extension Day, Sept. 1.
—Pastors, keep it before your churches.
—Churches, remind your pastors of it, lest
they forget.
—Speak of it one to another, and tell of it,
ye who have at heart the interests of the
kingdom.
—"Inasmuch as ye have done it unto one of
the least of these" applies to needy churches
as well as to needy persons. Church Exten-
sion is a way of helping those of his churches
which need help.
—If the churches were ours we might afford
to let them go unhoused and so risk losing
them. But they are not ours. They are the
Lord's churches, churches of Christ, and he
has committed into our hands the work of
nourish ng them. It is a trust.
Church Extension is one way— and one very
effective way— of fulfilling the obligation
which this church imposes upon us. It helps
the needy without pauperizing. It makes
every dollar that is given call out other dol-
lars. It offers a good dividend- paying in-
vestment with gilt-edged security to those
who have money to invest. See that your
church takes the collection on Sept. 1 and
takes some stock in this enterprise. You
can't. afford to miss it.
—A. W. Gehres, of Shoals, Ind., informs us
that there are several good business openings
in the town which the church is anxious to
have filled by Disciples. There is good prac-
tice for a dentist. A milliner is wanted to
buy out a stock and business which must be
sold. A good furniture store, the only one in
the town, is also for sale at a bargain. Shoals
is the county-seat of Martin county. For
further particulars, address Bro. Gehres as
above.
— E. N. Newman, Secretary of the Virginia
Christian Missionary Society, makes official
announcement of the illness of the financial
secretary, Bro. William Jackson Shelburne,
who is ill with malarial fever at the home
of Bro. Richard Bagby, Louisa, Va. The ill-
ness is not believed to be dangerous, and the
indications are that he is improving. It is
especially regretted by all that it has been
rendered impossible for Bro. Shelburne to at-
tend some of the district conventions.
—The Minneapolis Committee is preparing
a gallery of photographs of "The Writers and
Workers who have helped to make the Con-
vention." This is for exhibition at the con-
vention, not for publication. The friends of
the convention are, of course, far too numer-
ous for the committee to write a personal
letter to each requesting a photograph, so it
requests that all those who have written or
expect to write, and all those who have
worked or expect to work, in the interests of
the convention, shall send a good, clean
cabinet photograph (not a cut) with the
signature across the front. Send to Dr.
David Owen Thomas, 503 Masonic Temple,
Minneapolis, Minn.
— The improvement of the secondary schools
in Missouri during recent years is indicated
by the increase in the number of schools
which are "approved" by the State Univer-
sity, i. e., have their work credited without
examination toward fulfilling the entrance
requirements for the university. Ten years
ago, there were only 23 approved schools and
17 of these were approved for only a two-year
course. There are now 118 approved for a
three-year or a four- year course, and the list
is rapidly growing. Our educational system
has been stronger at the extremities than in
the center; that is, stronger in the matter of
grammar schools and colleges than in high
schools. Affiliation with the state univer-
sities is doing much to raise the standard of
secondary education.
— It is reported that Bro. C. B. Newnan, of
Detroit, who had accepted the call to the
Missouri Bible College at Columbia, has re-
called his acceptance.
— F. J. Stinson, who has been pastor of the
church at Bethany, Mo., for three years, has
been called to remain with the congregation
another year.
—J. E. Lorton, pastor of the church at
Cheney, Kan., called at the office of the
Christian Evangelist last Saturday on his
way to Springfield to attend the Illinois state
convention.
— J. G. Encell wishes to close his work in
Marion, la , as soon as a good man can be
secured as his successor, who can do the
needed work for what the church is able to
pay. A growing man is wanted.
— The Church of Christ at Keota, Iowa,
celebrated its seventh anniversary on Satur-
day and Sunday, Aug 24, 25. At the same
time George C. Ritchey preached his closing
sermon and ended his pastorate there.
— C. C. Cline, of Nashville, Tenn., preached
a sermon recently on the steel strike, tracing
the history of strikes down from the original
strike of the Israelites precipitated by Pha-
roah's brick trust. He recommended profit-
sharing as a preventive of strikes.
— Special attention is called to the an-
nouncement, on the next page, of the Chris-
tian-Evangelist Special to the Minneapolis
convention. We can give our readers two
pieces of sound advice in regard to this con-
vention: First, Go. Second, Go on our
Special.
— The receipts for foreign missions continue
to fall off. The loss during the week ending
Aug. 22 amounted to $704 87. We are deeply
distressed by this unusual condition of affairs.
We are totally unable to explain it. Will
not the friends who have money that has
been collected for this cause, hasten it for-
ward without further delay? There is no
time to be lost. The books close Sept. 30.
— A. McLean will have charge of the depart-
ment of Missions in the School of Pastoral
Helpers, Cincinnati, O., which begins its sec-
ond year Sept. 17. We do not say it merely
because he is our secretary, but it is a fact
even more generally recognized among others
than among ourselves, that Bro. McLean
holds a place in the very first rank of mission-
ary experts in this country.
— The Interdenominational Council of
Women for Christian and Patriotic Service
has prepared petitions to be used in petition-
ing senators and representatives to work and
vote for the proposed anti-polygamy consti-
tutional amendment. Friends of the move-
ment can secure these petitions, 10 sets for 25
cents, 100 sets for $1.25, by addressing the
Willett Press, 142 Fifth Avenue, New York
City. '
— G. W. Muckley, secretary of the board of
church extension, has just returned from an
eight-months' tour through Washington,
Oregon, California, Idaho and Montana.
This is a vast mission field and there is no
more potent agency for doing missionary
work there than the board of church exten-
sion. You can't even raise sheep without a
shelter, and how can one expect churches to
thrive without houses in the great northwest
— or anywhere else?
— It should be borne in mind that the
foreign society has a larger force in the field
than ever before. Its financial obligations,
therefore, are greater than in any previous
year. It follows that there should be a sub-
stantial increase in the receipts. We began
the year resolved to raise $200,000 for foreign
missions before the last day of September.
We can do that yet if all will do their part.
There is no time to be lost. What is done
should be done without delay. The first
year of the new century should witness a
gratifying advance all along the line.
—The Divinity School of the University o f
Chicago enrolled 218 students during the
summer quarter this year, representing 25 de-
nominations— or, to be accurate, 24 denomi-
nations and "we as a people." The Baptists
had the largest number, 84, The Disciples of
Christ came next with 40.
— The evangelical revival which has been
sweeping over Japan during the last few
months, as a result of the twentieth century
evangelistic movement, has led 5,000 persons
to become either converts or serious inquir-
ers. Christian Endeavor has been prominent
among the agencies which have brought this
about.
— C. C. Redgrave, whose illustrated lecture
entitled "In the Footsteps of the Pioneers"
has been received with universal commenda-
tion, makes a generous offer to give the lec-
ture free for any convention — Christian En-
deavor, Bibk-school, district, county or
state. He asks only that his expenses be paid.
This is an opportunity which we can heartily
recommend. The lecture has been given in
many of our largest churches and has aroused
unanimous enthusiasm. In no other way can
one gain so much reliable information about
the pioneers of our religious movement, and
have it presented in such vivid and interest-
ing form, as by hearing and seeing Bro. Red-
grave's illustrated lecture. He may be ad-
dressed at Ferris, 111.
— It is an astonishing fact— and would be a
discouraging fact, if we had a right to be
discouraged at anything when we are doing
the Lord's work — that we have nearly three
thousand homeless churches. In other words,
there are nearly three times as many con-
gregations without church buildiugs as there
are contributing to the church extension
fund. Think what fearful odds those are:
Three homeless churches to be helped by every
contributing church— and some of the latter
are themselves poor and weak and are giving
small sums at a great sacrifice. If your
church is one of those which are allowing the
faithful 1,172 to stagger under the load of
three chui-ches apiece, an exhibition of practi-
cal penitence and a good collection for church
extension this year will be appropriate. The
responsibility is yours, even if the burden so
far has been theirs.
— The Christian Churches of Pike county,
111., held their annual convention Aug. 15, 16,
at Barry, 111., where F. M. Rogers ministers.
Hitherto the meetings of the convention have
never occupied more than one day, but this
time one day was devoted to Christian En-
deavor and one to the county missionarv co-
operation. The stronger churches will be
asked to send their preachers to at least one
adjacent point to hold a protracted meet ing,
and it is hoped also to employ a county evan-
gelist for several months. A fund of $130 was
subscribed for this purpose, but more than
twice that amount will be needed. The work
will be under the direction of the following
executive committee: C. B. Dabney, Milton,
president, F. M. Rogers, R. T. Hicks, Miss
Ida Swan, Miss Nora Conroy, Albert
Schwartz, and C. E. Bolin.
Difficult Digestion
That is dyspepsia.
It makes life miserable.
Its sufferers eat not because they want '■-•
— but because they must.
They know they are irritable and fretf
but they cannot be otherwise.
They complain of a bad taste in 1
mouth, a tenderness at the pit of the sto:
ach, an uneasy feeling of puffy fulne-
headache, heartburn and what not.
The effectual remedy, proved by perma-
nent cures of thousands of severe cases, is
Hood's *Sat*saparitia
Hood's Pills are the best cathartic.
August 29. 1901
THE CHRISTIAN-EVANGELIST
U05
—The Montana Christian Association will
hold its annual meetiDg at Anaconda, Mont.,
Aug. 28-Sept. 1.
— AlbynEsson has Closed his work with the
church at Monmouth, Ore., and has accepted
a call to the Rodney Avenue church, Port-
land, Ore.
—Our office was favored last week with a
call from H. G. Bennett, pastor of the church
at Carbondale, 111. A new building is being
erected by the Carbondale church.
—Small churches desiring a young preacher
who can furnish good references, may be put
in communication with such by addressing J.
\V. L., Box 153, Bath, 111.
—Philip Johnson, late of Tazewell College.
Va., has accepted the chair of Latin in Beth-
any College. He was graduated from Beth-
any in the class of 1895 and took his A. M.
degree in 1896.
— The fourth annual convention of the
Churches of Christ in Oklahoma and Indian
Territory will be held at South McAlester, I.
T., Sept. 18-20. A good program has been
published. G. A. Hoffmann, of St. Louis,
will deliver an address on the Demands of
the Preacher in the Pioneer Field.
— The board of trustees of the Christian
Home. Hot Springs, Ark., desires to secure
the services of four good preachers who have
ability for raising money. Employment will
be furnished to such without change of loca-
tion. Good references must be furnished.
Address (with stamp) T. Nelson Kinkaid,
Hot Springs, Ark.
—The reports show that only 1,172 churches
contributed to the church extension fund last
year. This is not one hfth of our total num-
ber of churches. The non-contributing
church ought to be the exception — aad the
disgraceful exception at that. It ought to
be made to feel so lonesome that it would
come over to the contributing majority for
good com pan j' if from no loftier motive.
— The Christian Church at Independence,
Mo., R. Lin Cave, pastor, has let to a St.
Louis firm the contract for a handsome pipe
organ, to be in for use early in next January.
The organ fund society is arranging to give
"Ruth the Moabitess," a cantata, with a
chorus of seventy-five in oriental costumes,
at Fairmont Park Auditorium, Sept. 5 and 6,
at 8 p. m. The help of friends will be greatly
appeciated. Mr. (Jarl Bush has been secured
as director.
—The First Christian Church of South
Bend, Ind., will celebrate the fiftieth anni-
versary of its organization on Sept. 22. The
pastor, P. J. Rice, and the congregation
extend a cordial invitation to all former
pastors and to all who have at any time been
connected with the church in any way, to be
present. Any such who cannot be present
in person are asked to send a written greet-
ing. Entertainment will be provided for all
who attend.
— B. E. Utz, pastor of the church at Spo-
kane, Wash., writes that, owing to a timely
visit from G. W. Muckley, who stopped there
in the course of the western tour which he has
just completed, the building enterprise in that
city received a new impetus which will carry
it to completion. The Church Extension
Board has voted a loan of $5,000 to Spokane,
and the local congregation has already
pledged $8,000. It is now expected that the
building will be enclosed before winter
weather sets in. It will be a handsome
building, costing $25,000, with a seating
capacity of 1,500, and occupying a prominent
location. The board of church extension
has also granted loans of $5,000 to Portland,
Ore., $1,800 to Tacoma, Wash., and $3,000 to
Seattle. It is important to have a good
representation in these rapidly growing
cities, and the cost of building is much
greater than it is in the east.
THREE MONTHS SUBSCRIPTION
TO THE
Christian-Evangelist
WILL COST
Only — 25 — Cents
If You Mention this Notice.
This Offer is to New Subscribers Only.
— The Dictionary of Minneapolis, which, by
arrangement with the committee, will be
supplied to prospective attendants of the
convention for 25 cents, contains a large
amount of valuable information about that
interesting city. It will help you to see it in-
telligently and will assist you in the little
sight-seeing that you will have time for be-
tween the sessions of the convention. It is
published by Horace B. Hudson, 505 Kasota
Bldg., Minneapolis.
— The following note has just been received
from Bro. Rains who is now en route to
China:
Steamship Coptic, |
Near Honolulu, Aug. 8, 1901. \
Dear Bro. Garrison:— We have been on
this ship since Aug. 2. Will reach Honolulu
in about two hours. Will remain there
24 hours. Will have some time to see the
brethren. May have a service. We left Cin-
cinnati July 18. Made stops at Denver, Col-
orado Springs, Salt Lake City, Santa Cruz
and San Francisco. It has been a most de-
lightful trip. I am much improved in health,
I think. This voyage is sure to do me good.
We will reach Yokohama Aug. 20 or 21.
Affectionately,
F. M. Rains.
— The Illinois Christian Missionary Con-
vention is conducting a Bureau of Ministerial
Employment, with headquarters at 505 W.
Grove St., Bloomington, 111. Its object is
to assist churches in securing pastors, evan-
gelists and singers, and to help ministers to
find churches needing their services either as
pastors or evangelists. Correspondence to
this end is solicited by J. Fred Jones, Cor.
Sec, and W. D. Deweese, Office Sec. This is
a sensible and practicable plan and we hope
both ministers and churches will avail them-
selves of it. It makes not the slightest en-
croachment on either congregational or min-
isterial liberty, but it furnishes a long needed
means of communication between the church
which needs a preacher and the preacher who
needs a church. It will also serve as a means
of preventing rascals in ministerial garb
from imposing on unsuspecting churches.
Preachers who spring up from nowhere,
without introductions or recommendations,
and wish churches to give them recognition
and employment, would best be referred to
such a Bureau of Ministerial Employment
which can investigate and, if the party is
worthy, give him a letter of recommendation.
State of Ohio, City of Toledo, )
Lucas County. (
Frank J. Cheney makes oath that he is the sen
ior partner of the firm of F. J. Cheney- & Co., do-
ing business in the City of Toledo, County and State
aforesaid, and that said firm will pay the sum of
ONE HUNDRED DOLLARS for each and every
case of Catarrh that cannot be cured by the use of
Hall's Catarrh Core.
FRANK J. CHENEY.
Sworn to before me and subscribed in my pres-
ence, this 6th day of December, A. D. 1886.
] seal. I A. W. GLEASON,
I --rv^ } Notary Public.
Hall's Catarrh Cure is taken internally and acts
directly on the blood and mucous surfaces of the
system. Send for testimonials, free.
F. J. CHENEY & CO., Toledo, O.
Sold by Druggists, 75c.
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The Christia.n-Evangelist Special to
the Minneapolis Convention.
We are arranging for special transporta-
tion accommodations for the readers and
friends of the Christian-Evangelist to the
annual missionary convention in Minneapolis.
We will go via the Burlington, the shortest
and best route. Everybody is invited to go
with us. Those who have traveled with the
Christian-Evangelist on previous occasions
will, of course, be sure to take advantage of
the present arrangements for their coo, fort
and safety.
To those who have not heretofore been mem-
bers of our parties, we will say, the Chris-
tian-Evangelist makes a specialty of furnish-
ing to its friends the very best, whether that be
reading matter or transportation. Individu-
als, parties or state delegations are invited to
correspond with us with a view to participat-
ing in the Christian-Evangelist special ex-
cursion to the Minneapolis convention. We
would like to know, as early as possible, how
many to provide for. Address Excursion
Manager, care Christian Evangelist, 1522
Locust St., St. Louis, Mo.
Entertainment at Minneapolis.
First Twentieth Cervtxiry Missionary Con-
vention, October 10-17.
Upon arrival at Minneapolis you will be
met at the depot and brought to the office of
the committee on registration and entertain-
ment, the Exposition Convention Hall, where
is the post office, parcel, checking and resting
rooms and restaurant.
Here you will receive assignment to rooms
with conditions and terms to meet your needs.
Pleasenote — no assignment will be made be-
fore arrival.
But you shall be rightly cared for.
Rates of lodging will likely range 'from 50c
upwards and for each meal 25c.
We will gladly receive information as to
delegates and delegations, excursions, and all
comers from their organizers and from pas-
tors.
Do not ask us to reply by mail if you can
avoid it by referring to this notice and by
reading the succeeding one in this paper in
September.
Dr. Geo. D. Haggard,
Chairman of Entertainment Committee.
1809 15th Ave., So. £•_ -i
no6
THE CHRISTIAN-EVANGELIST
August 29, ic,»j
Correspondence.
TexeLS Letter.
The Quanah Church wants a pastor. It is
a good place, and the right man can do a
great work. Write J. M. Strong.
B. B. Sanders, the veteran evangelist of
Texas, lias been enjoying a well deserved rest
at Boulder, Col.
Vernon J. Rose enters the evangelistic field
in September. His record in this sphere is
good. Write him at Newton, Kan.
Joe S. Riley used to be in Texas, but he be-
came dissatisfied and thought it wise to go
to Colorado and Oklahoma. He has "come
to himself" and returned to the old home and
is ready for work. Write him at Valley
View.
J. A. Lincoln has recently had two fine
meetings at San Anders Crossing and Sandy
Creek, with 43 and 87 additions. Bro. Speck,
of Kerrville, aided in t'b.3 last meeting.
J. W. Marshall, aided by Dr. Harrison, has
beld a great meeting at Sparta, with 95 ad-
ditions. The music, with Sister Marshall at
the organ and Prof. Fitz as chorister, was
splendid.
Rev. G. C. Rankin, editor of the Texas
Christian Advocate, the organ of Methodism
in the state, is now on the ocean wending his
way to Europe, where he will spend some
time in sight-seeing, after which he will at-
tend the Ecumenical Conference in London.
Our readers will wish him a pleasant voyage
and safe return.
Baylor University, Waco (Baptist), is soon
to have the George G. Carroll Science Hall.
It will be a large building and strictly up to
date. The fixtures are to cost $15,000 and
the hall S60.000, both the gift of Mr. Carroll.
Where is the George G. Carroll of Add Ran
University?
Erery now and then somebody says some-
thing foolish and hurtful. In fact there
are others besides the famous parrot, who
talk too much. They get themselves and
others into trouble. A late example of this,
according to the newspapers, is a "General."
pretty high up in rank among "ex-confeder-
ates," who weDt from our state northward
to a great reunion and made a speech which
proved the sensation of the hour. He avowed
himself no "ex-confederate," but a "confed-
ate" minus the "ex," and declared that he
had no sympathy with that sickly set who
thought it best for all concerned that the
war ended as it did. In fact he seemed to
have on his war paint and was spoiling for a
fight. Such men, both north and south,
ought not to make speeches. And if they had
fought a little more during the war they
would have less fight in them now, for it is
well known that the battle-scarred veterans
on both sides are willing to let the matter
rest} as it was settled at Appomattox on the
9th of April, 1865, almost a generation ago.
In the language of one of the world's great
soldiers, "Let us have peace."
Munhall, the famous evangelist, is to hold
a union meeting here Oct. 16-Nov. 16. We
hope to have the Central ready for good work
during the time.
The New Century Cotton Mill Company is
something new under the sun. It is to be
located in this city, is to cost $40,000 and is to
be operated exclusively by colored persons,
thus giving to our Afro-Americau citizens
the first opportunity of demonstrating their
ability to manufacture the great southern
staple which they have so long and so suc-
cessfully cultivated. The experiment will be
watched with much interest.
The Seymour camp-mesting was a grand
success. J. H. O. Smith and J. B. Sweeny
did the preaching and Prof. Jno. Brower led
the singing. The tent with a capacity of
5,000 was none too large. There were 60 ad-
ditions. Some families traveled more than
200 miles in covered wagons to attend the
meeting. George Thomas, the evangelist
sent out by the encampment, had a good re-
port. O. J. Wocd is the efficient president of
this big affair, and Evans Jackson is secre-
tary and treasurer, and under their manage-
ment everything moved without friction.
The next meeting will be at Olney, July, 190'^.
There is teed of a dozen such meetings in
Texas. Why not have them?
H. W. Laye leaves Colorado City and be-
gins work at Sabinal on Sept. 1.
J. W. Lowber and wife, with a few others,
leave for a trip of twelve days to the City of
Mexico on Sept. 3.
W. D. Humphrey, of Bowie, resigns his
work there to enter the Brownwood district
as evangelist.
Thomas J. Nance, assisted by James S.
Helm as singer, has just closed a good meet-
ing at Valley Mills, resulting in 18 additions
and the organization of a church of 31 mem-
bers, with the prospect of a new house soon.
■ M. M. Davis.
■ Dallas, Texas.
J*
To the Missouri C. W. B. M.
The closing weeks of our missionary year
are upon us. The harvest time is here. Have
the seeds planted by our secretary and organ-
izers, through letters, personal visits and
public meetings, fallen by the waysio'e, in
stony places, or in true and loyal hearts, who
will put the affairs of the Lord's household
before self? The latter, we feel sure. Our
motto duting the year has been, "50 new
auxiliaries and 1,000 new women." Doubt-
less we shall not reach the high mark set
before us, but we shall be the stronger for
the aim. It is of the utmost importance, in
this closing month, that each auxiliary close
up well balanced books with state and
national dues collected and forwarded to
respective treasurers. Of course, the older
and stronger auxiliaries have already made
special offerings to Bible chair endowment,
negro evangelization, or some one of our new
mission stations, through the C. W. B. M.
day collection or the mite box fund. For any
who have failed to do so. it is not yet too
late to collect a thank-offering, "for all the
Lord's benefits to us."
A little more zeal, a little more consecra-
tion, a little more sacrifice, upon the part of
each one, will mean not only a large gain for
Missouri when the yearly reports aie read at
Mexico, but as well a deepening and broaden-
ing of Christian character which comes
through larger service.
Let us make a ircited effort in this last
month to bring Missouri to the front. Our
Lord expects us to stand by our colors, to do
our duty. Our national officers are expecting
us, as one of the strong states, to help largely
in raising the twenty thousand dollars
advance planned for this year, that "en-
largement" and not "retrenchment" shall be
the word for the coming year. Your state
office! s are awaiting results with anxious
hearts. Come in large numbers to the state
convention at Mexico, Sept. 16-19. Every
auxiliary should send a delegate. You will
feel a new interest in the work after meeting
workers from different parts of the state.
It has been my misfortune to be confined to
my room, unable to walk, for the past eight
months, with an injured foot and spine. I
am improving very rapidly now, and expect
to be with you in Mexico.
Mrs. F. M. Lowe, Mo. state president.
Kansas City, Mo.
J-
fTi
•71
1HE CHRISTIAN - EVANGELIST a
THREE MONTHS, 25c.
C-WN^s
On Trial to New Subscribers.
,J
Has been rudely defined by some cynic
as "slops and sweets." And after all
there's rnore truth than poetry in the
definition. Ice cream and cake may
satisfy the palate, but they are far from
satisfying to the stomach, which requires-
that food be nutritious first and nice
afterward. By careless eating women
pave the way for stomach "trouble,"
and its kindred miseries.
Dr. Pierce's Golden Medical Discov-
ery is confidently commended as a.
cure for diseases of the stomach and
other organs of digestion and nutrition.
By curing diseases which prevent the
assimilation of food it enables the body
to be built up and strengthened in the
only way known to nature — by food
digested and assimilated.
« For twelve long months I suffered untold
misery," writes Mrs. Mollie Colgate, of Ran-
dolph, Charlotte Co., Va. "No tongue could ex-
press the pain that I endured before I com-
menced taking Dr. Pierce's medicine. I was
not able to do anything at all. Could not eat I
anything except bread and tea — or if I did the
top of my head hurt so it seemed it would kill
me; with all that I could do it would buru like
fire. But now, since using your ' Golden Med-
ical Discovery' and 'Favorite Prescription, T
can eat a little of almost anything I want, and
can do a good day's work as well as anybody
can. Am better than I have been for years."
Dr. Pierce's Pleasant Pellets cure
sick headache.
How to Understand
^nd Use the Bible
By J. H. BRYAN.
This is a small book that will be very help-
ful to those who desire to rightly under-
stand the Word of God and who wish to
skillfully use the Sword of the Spirit.
The following table of contents will indi-
cate that the author has presented his sub-
ject in a thorough manner :
I. Value of Bible Study.
II. Outline Bible Studies.
III. How to Study the Bible— Spirit.
IV. " " " " " —Helps.
V. " " " " " —Methods.
VI. Common Mistakes.
VII. How to Mark the Bible.
VIII. How to Use the Bible— For Self.
IX. " —In Public Work.
X. " " " " " — In Personal Work.
The book closes with sixteen pages of
Bible Readingr on between thirty- five
and forty different subjects. 116 pages.
Cloth. Price, 50 Cents, Postpaid.
Christian Publishing Co., St. Louis, Mo.
WHY?
Why do you, who live in the Mississippi Valley,
send "to New York, Boston, Philadelphia, or even to
Chicago for a desired volume, when you can secure it
much more quickly and just as cheap in St Louis?
This is a question that is very difficult to answer.
We can supply you with any nook that you wish-
any respectable 'book, that is; French novels and
blood -and - thunder -seveu -buckets-of-gore-to-the-
chapter romances are barred — no matter where or by
whom published. Our business is by no means con-
fined to the books we ourselves publish Our cata-
logue contains only our own publications, in the-
main, but we can sell you any book you wish to
purchase.
The Christian Publishing Co., St. Louis, Mo,
August 29, 1901
THE CHRISTIAN-EVANGELIST
107
Ea.sterrv News Notes.
The Virginia brethren are beginning to
realize the privileges afforded them in the
Piedmont assembly at Gordonsville. The at-
tendance this year was much larger than in
any previous year. There are now about fifteen
cottages on the grounds, and brethren from
all sections of the state declare their inten-
tion of becoming regular attendants upon
these yearly gatherings.
W. H. Book, Peter Ainslie, C. P. William-
son and E. L Power, though popular preach-
ers, rarely address such immense audiences as
gathered at the assembly on the Lord's days,
July 28 and August 4. W. J. Cocke, J. T.
Shelburnf, W. S. Hoye, C. I. Woodward,
H. C. Bowen and J. W. Shelburne were
among the preachers present who delivered
sermons and addresses. B. A. Abbott's
Biole studies were highly enjoyed. The ten
auxiliaries of the C. W. B M. reported $S23
raised during the past year. As the Uaiver-
-sity of Virginia is in this district the sisters
had special pride in the fact that the endow-
ment fund of $25,000 for the Bible chair has
been raised.
The Tidewater (Va ) Convention, which
met a week later in Bowling Green, decided
to continue its district meeting. An effort
was made to consolidate the district evan-
gelizing work with that of the state board,
but the proposition was overwhelmingly
defeated. The brethren will attempt 10 raise
|2,000 next year, will build up the churches in
the thriving towns along the seaboard and
hope to report at Hampton next August the
best work done in the twenty-six years of the
convention's history. E. W. Thornton, of
Mayfield, Ky., was the chief speaker from out
of the district, and greatly delighted the
delegates with his stroDg addresses on home
missions and Sunday-school work.
The visitors at Bethany Beach are saying
many encouraging things of the auspicious
opening of this new ocean resort. The nine
persons who confessed Christ there this year
are, we trust, the first fruits of a great
harvest to be reaped in the years to come. The
baptism of the .candidates in the ocean was a
sight that will never be forgotten by those
who witnessed it. The presentation of a purse
of money by the visitors to Jacob Waiters in
recognition of his self-sacrificing labors as
■evangelist and pastor in that section was one
of the pleasant features of the assembly.
Peter Ainslie has been doing some pioneer
work in Howard county, Md. He pitched a
tent near Marriottsville in a community
where the plea of the Disciples had never
been heard. At first a few people came from
curiosity, then crowds because they were in-
terested. He baptized twelve and has the
promise of others to unite with a congrega-
tion should one be organized. By the way,
Ainslie received a call recently from one of
•our strongest churches, offering to double the
salary he now receives. He replied that if
these brethren knew how busy he was they
would send some one to help him and not try
to induce him to leave Baltimore. Several
churches of late have also been trying to
tempt Abbott from Baltimore. One congre-
gation offered to let him fix his own salary.
The long pastorate is the only way in which
- we can hope for success in this difficult field.
We advise the churches in the west to let our
preachers alone.
P. D. Power reports a delightful trip to
California, but thinks he still prefers the
populous east to 'the nascent empires of the
west."
F. W. Troy, of Dunosville, Va., will
probably become pastor of the Marshall St.
Church, Richmond, Va.
Carey Morgan, of the Seventh St Church,
who was recently ill with typhoid fever, is
recuperating in Giles county, Va.
W. J. Shelburne, state evangelist of Vir-
ginia, while visiting in Louisa, Va., was
stricken with fever. Heis now convalescent.
*
A R_adly De^y Service.
Rally Day has become one of the Fixed Institutions in all well organized
Sunday-Schools. A service of this kind is needed after the summer vacation to
re-form the lines and ge; the forces into position for .the new campaign. To make
it a success a well-prepared program is very essential. To meet this want we have
■^ issued
LIFE'S WARFARE
A service with songs, set to music of the best kind, by F. S. Shepherd, H. L. Gil-
mour, Charles K. Langley and H. Rosecrans, interspersed with Bible Readings and
appropriate Recitations.
STYLE &UD PRICE.
Sixteen pages, on good paper, stitched and trimmed, Five cents Single Copy, 50
cents per dozen, $3.00 per 100.
Christian Publishing Co.,
St. Lo\iis, Mo.
*
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a.
'3-
•5-
*
f
4*ifrfyty^iifr-&&*'ti^l*'Wii>ii-V'~'iiib' ***Wt»*('»<1MjMSi'Mi*4> ^i!^*^^^^**tf«^^'$^'4'^^***fi'tf5i?li$ii;$'iSi
The American Christian Missionary Society
is trying to induce W. J. Wright, of this
city, to take the work as eastern evangelist
and general representative of the home board
in the North Atlantic states. As the H St.
Church is now on a solid basis Bro. Wright
may enter upon this larger work.
The Maryland, Delaware and District of
Columbia Missionary Society will meet
Sept. 24 to 27 at Jerusalem, Harford county,
Md. The brethren at Jericho and Joppa will
assist in entertaining the delegates.
Edward B. Bagbt.
J*
Ohio Letter.
I. J. Cahill, of Dayton, has been taking
his vacation among the hills of Logan and
Union counties where he spent the days of his
youth.
F. A. Thomas, of Edgerton. has taken the
church at Rushsylvania. I am not personally
acquainted with Bro. Thomas but can vouch
for the church at Rushsylvania. It is strong,
aggressive and missionary. It was from this
church that J. W. Kerns, the present pastor
at Steubenville, came. He recently spent his
vacation with the people of Rushsylvania.
At the last information there had been
about 70 applicants for the pulpit at Belle-
fontaine. This would indicate that there is
not a dearth of preachers. F. M. Rains' pic-
ture in the Intelligencer of the few going to
the foreign field and the multitude clamoring
for a city pulpit was surely not overdrawn.
No wonder many of our churches want to
keep the resignation of the pastor a secret
till a successor is chosen.
T. E. Cramblett, of Pittsburg, has been back
at his old home at Tappan, Harrison county
for his vacation. He delighted' the brethren
of the old home church with an account of his
recent trip abroad. Bro. Wait, a Bethany
student, now preaches for the Tappan church.
Robert Moffett is acting as financial agent
for Bethany College for Ohio and will make
an effort to raise $50,000 and secure students.
He already reports much progress.
M. E. Chatley, of the Fourth Avenue
Church in Columbus, spent the last two
weeks of August in western Pennsylvania
amid his old associates. R. W. Abberley, of
the Central Church, will return from his trip
to England August 30.
All preachers in northeast Ohio will do well
to remember the ministerial association at
Medina next week, September 2-4. A good
program has been prepared.
On some recent trips up and down the state
in the interest of the Ohio C E. Union, I have
been accompanied by two gentlemen whose
fellowship I have richly enjoyed. They were
W. E. Garrison and A. B. Jones. True, the
men themselves were in Missouri at the time,
nevertheless they were with me. They mani-
fested themselves in "Alexander Campbell's
Theology," and "The Spiritual Side of Our
Plea." These books are worth while. They
are thoughtful and thought provoking. They
stimulate. I believe I shall be a better
preacher after having read A. B. Jones' book.
Did your cheeks burn a little as you read
along about the 60th page of this book? Mine
did and I said, "I'll never do it again." If
you have not enjoyed them, buy them of the
Christian Publishing Co., and read them care-
fully. It will be a good investment.
The daily press of yesterday tells of the
death of Prof. Hugh McDiarmid, of Hiram,
from typhoid fever. This will bring sadness
to many hearts. Bro. McDiarmid was a man
of sterling worth. He was a profound stu-
dent. As an exegete he had few equals. He
leaves a place hard to fill. The deepest sym-
pathy of the brotherhood will be with his
wife and children. There have been several
cases of fever at Hiram as the result of using
water from an old well at commencement
time, so the papers state.
Arrangements have been made for the Dis-
ciples of the central part of Ohio to go to
Minneapolis via the Big Four and Burlington
routes. Will all who contemplate going drop
a line to the undersigned? C. A. Freer.
1068 Oak >trect, Columbus, O.
c
Contemplating the purchase of an
organ will do its members a great
injustice if they do not see and hear
the
v ESTEY v
No other Organ approaches it in rich
and musical tone and wonderful du-
rability. Catalogues! and all infor-
mation mailed to any address.
THE ESTEY CO,,
1116 Olive St., St. Louis.
GEO. KILGEN & SON,
BUILDERS OF HIGH GRADE
PIPE ORGANS.
CHURCH
AND
PARI/QR
637-641 S. Ewing Avenue, St. Louis, Mo.
Please mention this paper when writing.
nos
THE CHRISTIAN-EVANGELIST
ArGUi»T 29, i}Oi
Vacation Items from Betha.n\ ,
W. V.v
ihe: la. ...a 1-ara.ay attended : e summer
s< i ..: CorneU
'. C Loos seer: a. iay in the Utile vil-
lage, passing through c - ... me from
Michigan, where be Lad been visiting his sons.
The announcement of the death of Pro! H
McDiarmid caused shson a 5 those
who knew and had learned to Ipvebimand
- mily while 1 a. res ed Bel ai .
Prof . H. 2? M Lei tea< . ol English and
el i tioa das received ... Eron . : e church
at Newark. O.
R. H. Wynne and wife spent .1 large
y -. : on of the summer in Mid gan. where they
. gone for Bro Wynne's health He
.-el.
Bro A L. Chapman and wife, our mis-
sioi aries : Constantino] le, srere seen recent-
ly ob the >ld college corridor. They were
tu.a.ug at the Says when they used to read
Latin tag. :
Bethany Is the coming summer resort among
Disciples in :he east. The only beach it can
boas; of is that of the old Buffalo— but what
better could one desire: Besides, the West
Virginia air, the finest water in the land, a^:.
.1 az?:i that is unsurpassed nay w :v; are
things :^: :;';; lespised by yatp.e anxious
for restl il inlet.
Phillips Hall ^a> tax;." t: its capacity all
summer ritb visitors from Wheeling, Bellaire,
Stenbenville and Pittsburg Tae crowd from
Pittsburg consisted of Miss Eva Lemmert,
assistant pastor oi the East End Church, Miss-
Elizabeth Bay and Mrs. M a Rolls of the
same church, Rev. a. Ca pbell pastor at
Ro van Avenue, and Rev. Fred Gordon, pas-
tor ir . 1 he. Mrs. Rolls acted aschap-
erone
Mrs. Behe Updegraff, matron ol Phillips
Hall during the past two years will move
with her family to Hiram [
The outlook ft: Bethany this fall is very
hrigh: Several men have een actively en-
gage! for a portion :' the sr irking
West Virginia, Virginia Ohit and sst Penn-
sylvania and urospectsfor studentsare gc
Financially. Petaauy is in tetter eenaititu
than she na.s heer lor years Monies recently
reeei . leforai Dating iula madness;
the Sol endowment in the charge :: the
Memauttle Trust Itrtyary a: Pittsburg,
gives financial stabi ity Bethany is hiding
ber tittte Shortly electric lines will intersect
ail the country between "Wheeling and Pitts-
burg H v short ::rii::- s ?ut when
jes take place it may he interesting to
n: te that 3e:hary will be t- near tae smoky
,<
Upper Ohio VeJley Notes.
Herbert Tilock :" rmerly 0! Martin's P:-r-
ry, O.. Is now pastor of the churches at
Smitemela ana Ropedale
Bro. J. W. Kerns, pasttr at Stenbenville.
preaches each Sunday attemoon in a hall in
Ming: Mtngt is :ne at the grmmrm Iran
t : —us ;t tae valley.
C. M. Ollyhant leaves "T"..eeling the first of
September:: :eeante yast . : ear anarch in
Paris. 111.
N. D. Wells, of New Cumberland, W. Va.
has had about cue hundred aaiiti : u; m the
yast year. Ahtnt §?[•'. — :r:h a: reyairs an
tae 1 latng are being made.
J. D. Hull has resigned at Fairview. W.
Va.
. he aly its :: Wei
ig, W
Va.. are vacant.
'"-' ttht ma tat tharch at Sellaire has
1; st three :: its members Mrs. Ft ; 1 Harel
Will Mansell. a brother of Waltea Mansell
pastor at Selena. O . ana Mrs. Angelina
Strati an old ana faithful member.
J. B. Smith, of Mound smile, and Walter
Mansell. ::' Salem, yrea.aea .: Bellaire two
*£ Wheeling Through Europe *£
BY W. E. GARRISON.
A Handsome Cloth-Bound Volume of 263 Pa^es. Illustrated
with Half-tones from Photographs taken by the Author.
A Eoaujsuos
LO.vrSSiiXIOS.
iPECTJESN ELLUSTSATIOS
During the summers of 1&98 and 189^ the author toured
on a bicycle through England. Scotland. Wales, France,
Holland, Germany, Switzerland, Austria and Italy. Travel-
ing on a wheel, he was able to see Europe as it cannot be
seen by the tourist who is whirled over the Continent by
train. He has written most delightfully and entertainingly
of his travels, of his experiences with odburate officials and
unsophisticated peasants, of his struggles with the several
European languages, of the customs of the common people,
of Alpine scenery, Swiss lakes, etc.
PRICE. OXE DOLLAR.
CHRISTIAN PUBLISHING COMPANY. ST, LOUIS.
any.
Bell
.5 spending tae manta at ^>et
Chas M Watson.
Missouri Bible-School Notes.
John Giadens rep .: in the sonthwest lis-
triot t:r Jr.; as g: 1 1 exeey ting the nnanoes:
his receipts n salary tar the entire month
^ere only ai al.ai ana tais shaves you.
brethren, vrhat mt mast carry curing this
year, and onr onlv hope is in the stronger
localities ol the state. Mexico sends word
through J. C. Wilkins. that Rally Day. Oct
7. is to be made She best da;- oi the year
vrhile Mt. Cahanne. Benlah. Central. Aria
ton. St. hanis. ah send the same g:ad ne^
and vre vrant to hear from others. We are
preparing a splendid program and ... send
i: free t: all the sohools.
Tlie Xedaway County Bible-schools, Miss
Ihhtaie Clay tor sryetiatendent. --ill observe
Rally Day. and one of the leading factors
is O. W. Larrrence.
Amah Petti;ohn. onr Andre*" oonntv super-
intendent, is vrriting personal letters to the
sal.;: s in the interest of our work, and al-
vrays sees that Htseaaale leads the -ray. so
teat Andrew is leading many of the counties.
At Midway. Audrain tae brethren have
never had an easy time keeping up their
school :n account of the scattered member-
shiy a: taitnful souls 1 re always i;ae
what thev could and then- minister. J. H.
Crutcher, was reaping the harvest in a pro-
t. acted meeting, the hrst confessions coming
from the school and many more seemed ready
t tallow the Master. With their ;:her
giving these helped us in the way Kith their
sua stance and prayers.
Our rally day programs are t : be ready this
week and if your school will join tais great
army, write me for what you want, ministers
ana superintendents.
The county superintendent; oaa see how
many schools will aa-erve the day and urge
them to seed in good time :' r the programs
so that all will be prepared in go on time
and without any hurry. Order now without
delay
Have you sent in the first quarterly dues
as you sail yen would; H. F. Da-us.
Commercial BuSdir.... St. Luis.
Marquette, on La.ke Superior.
is one of the most aharming summer resorts
readied by the Chicago. Milwaukee i: St.
Paul Railway.
Its healthful location, beautiful sanery.
fever, make a summer outing at Marauette.
Mich . ~ery attractive from the standpoint ;:
health rest and comfort.
Through Pullman sleeping cars are run be-
tween Caiaag: ana Marauette ana excursion
tickets sola at reduced rates via the Chicago,
Milwaukee ..v: St. Paul Railway.
For a copy of -The Lake Superior Coun-
try." con taiuiag a description of Marauette
arid the copper country, address, with four 4
cents in stamps to pay postage. F. A Miher,
General Passer ger Agent. Chicago. 111.
August 29, 1901
THE CHRISTIAN-EVANGELIST
1109
Announcements.
Progra.m Iowa. Christia.rv Con-
vention.
Cedar Kaplds, Iowa.. Sept. 9-12.
TUESDAY.
1:30 p. m. Bible-school session. Devotional,
C. H. Mattox. "The Bible-School Idea," W.
\V. Burks. ''Our Colleges and our Bible-
Schools," A. J. Marshall. "The International
Sunday-school Association and our Bible-
schools," W. H. Wonder. Address, "State
Bible-School Work," J. H. Bryan, of Mis-
souri. Conference — The Future of Iowa
Bibie-Scbool Business: What shall it be* L.
H. Humphreys; How shall it be done? J. M.
Rudy. General discussion, led by William
Orr. Our national benevolent association,
George L. Snively, Gen'l Sec, St. Louis, Mo.
Churcn extension, G. VV. Mucklev, Kansas
City, Mo.
7:15 p. M. Song and praise, W. E. M.
Hackleman, Indianapolis, Ind. Address of
welcome in behalf of the city, John M. Red-
mond, Mayor. Address of welcome in be-
half of the church J. M. Rudy. Response,
,T. F. Odenweller. Convention address, I. N.
McCash, president.
Wednesday.
i 8:30 a.m. Praise service, J. C. Hanna. Re-
iports. Conference on state missions: "Iowa
first," W. B. Crewdson; "Iowa day, its im-
iportance," W. H. Scott; "How to take the
(offering." Ralph C. Sargent; "Reaching the
(apportionment," W. T. Fisher; "Our aim and
how to reachit," A.M. Haggard. Discussion.
(Address, L. H. Stine, Quincy, 111.
i 1:45 p. m. Praise service, Geo. E. Lyon.
;"The Minister as a Teacher and a Teacher-
itrainer," J. E. Denton. "Our Country and
Smaller Bible schools; Their Strength and
(Weakness," Jas. T. Nichols. "Sermon
JLamps of Teaching," J. H. Bryan. "The
(Normal and Paramount Field for the Bible-
school's Missionary Activity," E. W. Brick-
fert. "The Means to the End," general dis-
cussion "Iowa Disciples and Drake Uni-
•rersitv," Chancellor W. B. Craig. Address,
;L. H. Stine.
I 7:30 p m. Praise service. Educational ad-
Iress, Chancellor W. B. Craig.
THURSDAY.
I 8:30 a. m Business session. Address, B. L.
I Smith. Memorial service, H. O. Breeden.
(Bible study, Prof. Clinton Lockhart.
| 1:30 p m. Praise service, Leander Lane.
||&.ddre*s, "Church Organization," Lawrence
1^ right. Discussion. Emergency hour Ad-
dress. Bible study, Prof. Clinton Lockhart.
| 7:15 p. m. Y. P. S. C. E. Session, J. M.
(Lucas, Supt. Song and prayer service, led
i py Mr. -lohn Flercher, Pres. "Our Relation
j.o the Pastor," George E. King. "Our Re-
lation to the Church," E E Taylor. "Our
| Relation to the Bible-school," W. B. Clem-
jner. "Our Relation to all Missionary Inter-
ests of the Church," Mrs. Letta Page Ashley,
phristian Endeavor Address, J. P. McKnight.
i
NOTES.
II A large chorus of trained singers with full
orchestra under the leadership of VV. E. M.
jlackleman, of Indianapolis, Ind., will furnish
jausic for the convention.
I Let every church, Bible-school and Y. P.
>■ C. E. in the state send delegates. Select
Hheni early and send their names to J. M.
Ikudy. pastor, not later than Sept. 5, and
jhey will appear in the souvenir program.
I.j All d -legates not using clergy permits must
I j'et certificates of railroad agents where they
Ij'urchase tickets. If you travel over more
I man one road, get certificates from each. Do
I ot fail to do this and if there are one hun-
llred such certificates you can return home at
I pe-third fare.
I (Lodging and breakfast will be furnished
■:ee. Dinner and supper will be served at the
I murch at a nominal price.
I This is our first convention of the century
!nd everybody ought to go.
I I All singers and cornetists are requested to
I ;nd their names to E. M. Sefton, chairman
I f the music committee. Cedar Rapids.
[| B. S. Denny, Cor. Sec.
1 ! Des Moines.
J*
j THE CHRISTIAN - EVANGELIST
Three Months, 25c.
On Trial to New Subscribers.
I What Is Your Life? the new volume of Essays
William J. Russell, is a volume that every young
in can read with profit. It is written in the
arming style for which the author is famous, and
Jches on a great variety of practical themes,
ice $1.00 per copy. Christian Publishing Com-
ny, St. Louis.
SHEM
A STORY OF THE CAPTIVITY
BY J. BRECKENRIDGE ELLIS.
This is the latest work issued from the press of the Christian Publishing Com-
pany. The author is already known as a writer of rare power. His books,
"King Saul," "In the Days of Jehu," and "The Fear and Dread of King?" have
been favorably received, and have won him an enviable reputation, which will be
greatly enhanced by this new volume.
"Shem" is a story which, in plot and sustained interest, ranks with the best
modern fiction. It deals with an interesting period of Biblical history — the days
zl King Zedekiab and the Babylonian invasion, throwing a flood of light on the
relation between the Jews and Egypt on the one hand, and the Babylonian Empire
on the other. The old story of human lovs triumphing over obstacles is told in a
way to hold the reader's interest to the end.
"Shem" is a volume of 299 pages, neatly printed and bound. Price, FIFTY CTS
CHRISTIAN PUBLISHING COMPANY, ST. LOUIS, M0
A Great Tract Offer,
For one dollar we will send, prepaid, thirty-five different tracts and pamphlets?
We cannot here take space to give list of titles, but the set includes a large
number of our very best pamphlets, on a great variety of topics. This is an
exceedingly liberal offer. No preacher, or active Christian worker, can afford to
disregard it. Just write a line saying you want thirty-five tracts, enclose a one
dollar bill, and mail it us. In this way you get a great deal of first-clase
reading matter for little money. Many of the tracts in this set are booklets of
thirty to forty pages.
THE CHRISTIAN PUBLISHING COMPANY,
1522 Locust St., St. Louis, Mo
A GREAT BOOK FOR YOUNG PEOPLE
The Young Man from Middlefield
By MRS. JESSIE BROWN POUNDS
THIS ENTRANCING STORY of twenty-six chapters ran as a serial in the columns of Duel
Young Folks during the first half of the year 1900, and was followed with absorbing and ever-
increasing interest by the many thousands of readers of that weekly journal. It relates, in the
popular author's most charming style, the trials and triumphs of a plain young man from the
country, who left his father's farm and went to the great city to fill a position in the lumber yard of
his uncle. In his new surroundings he came into contact with a variety of people, every way dif-
ferent from the plain, honest country folks with whom he had formerly associated; but in the
midst of his new surroundings, with their many temptations, he maintained his Christian integrity
and lived up to the motto he had adopted, to "Make Christ First in Everything."
His good influence soon began to be felt in his uncle's family, among his fellow-workmen, and
most of all among the young Christian Endeavorers with whom he associated, whose society was
in due time revolutionized.
EVERY YOUNG PERSON should read this charming volume, and it should at once find a
place in every Christian Endeavor and Sunday-school Library.
SIZE AND PRICE. — One handsome volume of 257 pages, beautifully printed and substan-
tially bound in cloth, price 75 cents per copy, prepaid.
Christian Publishing Co., 1522 Locust St., St. Louis, Mo.
5 BOOKS for $1.00
The following' works are paper-bound booklets. Each is a valuable treatise on the subject to
which it is devoted — concise and dealing with the fundamental facts rather than microscopic
detail. The price of each work singly is 2$ cents. We will send the five books, postpaid, for
One Dollar.
Christian Science Dissected.
Sabbath or Lord's Day.
Facts About China.
By A. D. Sector. This work, issued last summer, has
already had a very large sale. It is bright, breezy, clear
and convincing — just the thing to put into the hands of
one who is inclining toward "Christian Science."
By D. R. Dungan. Is it the First Day or the Seventh Day of
the week that Christians should observe as a day of rest and wor-
ship? This book answers the question conclusively.
By W. Remfry Hunt. The author has lived in Central China for
many years. His book is full of facts about Chinese customs, lan-
guage, government, religions, commerce, geography, etc.
By S. W. Crutcher. Mr. Crutcher has spent years in fighting this
traffic, and in this book tells of his experiences with manufacturers
and dealers of whisky in the church and out.
By N. J. Aylcsworth. This work is a defense of and custom of ob-
serving the Lord's Supper every Sunday. It is an able, convincing
argument.
Warning. — If you wait until you can go to the postoffice and buy a money order, you may
never seud for these books. Just send a one-dollar bill; it is safe, convenient, and saves you five
cants. * •
THE CHRISTIAN PUBLISHING COMPANY,
1522 Locust St., St. Louis, Mo.
-
The Liquor Traffic.
The Lord's Supper.
mo
THE CHRISTIAN-EVANGELIST
August 29 1901
Evangelistic.
ALABAMA.
Plantersville, Aug. 17.— I closed a six days'
meeting yesterday at New Hope. Fourteen
were added— ten by baptism, three from the
Baptists, one reclaimed. I used chart ser-
mons. Have received 20 into memb rship in
the past ten d .iys.— S R. Hawkins.
ARKANSAS.
Mineral Springs —The Mineral Springs
camp meeting This is a popular resort for a
week's meeting. The meetings seldom last
more than a week. The grounds belong to
the brotherhood. There is erected on them a
commodious tabernacle, which will seat
about a thousand people. The camp meeting
has become a recognized annual gathering.
The meeting of the present year was said to
be one of the best attended ever held at the
camp grounds. There were six confessions
and two added from other churches. The
preaching was done by W. O. Breeden, Boiling
Walker, Bro. George, J. N. Jessup and the
writer. An affecting part of the proceedings
was a memorial service. Bro. George Clark,
for five years the effective evangelist of the
southwest missionary district, died suddenly
while from home in a meeting. He and his
work were very tenderly remembered. Two
leading brethren and citizens, Bros. James
and John Hardin, passed away during the
year. The former was identified with the
church at an' early day; the latter but a
short time, but he was a good citizen. This
brought before the minds of the brethren
other members of the church in this vicinity,
who had been identified with its interests, but
had passed to their reward earlier. The
names of VV. J. Meeks, Charlie Van Camp, R.
H. Wilder, A. J Osborn and John B. Cloud,
were tenderly and affectiontaely remembered.
The winter has knowledge of 161 added to the
churches during the last two months in this
state, though there have doubtless been more.
The brethren, assisted by the state missionary
co-operation, were instrumental in bringing
in 53 of these. The preachers at Hot Springs,
Mena, Pine Bluff, Arkadelphia, and in three
missionary districts, besides the work of the
writer throughout the state, are assisted by
the co-operation of churches known as the
Arkansas Christian Missionary Co-operation.
— E. C. Browning.
Newport, Aug. 23.— Spent last week in
Swifton. Set things somewhat in order,
and will visit the brethren once a month
from now on. One baptism at Newport some
time ago. — James H. Brooks.
ILLINOIS.
Areola, Aug. 20. —Five added to the church
here since last report. — L. T. Faulders.
Bunker Hill, Aug. 19. — A meeting was begun
at this place August 1 by Bro. Edward O.
Sharpe, of Girard, 111., with the assistance of
Bro. and Sister Guy B. Williamson, singing
evangelists. The object of the meeting is to
plant the cause of Christ. Bunker Hill is a
place of 1,500 inhabitants and the meeting was
started with two disciples. Ten have enrolled
thus far.— H. F. Henrichs.
Cameron, Aug. 21.— J. E. Parker, evangelist,
of Keithsburg, 111 , and G. E. Shearer, of
Alexis, 111., have just closed a successful tent
meeting at Gilchrist, 111. Were there four
weeks; 44 additions. Will constitute a church.
They are now at Aledo for a few weeks. Will
begin at Coldbrook, 111., Sept. 15. I close my
work here Oct 20, and Oct. 21 begin a meeting
at Meridian.— O. D. Maple.
Dorchester, Aug. 26. — We had two additions
yesterday at our regular services at Gillespie.
— John G. M. Luttenberger.
Jacksonville. Aug. 26.— Five additions here
yesterday— four by c mfession and baptism.
There were two added at prayer meeting
Wednesday evening. Five of these are
heads of families. There have been just 400
additions to this church in my pastorate *
less than four years. R. F. Thrapp, of Pitts-
field, 111., follows me here Sept. 1, while I as-
sume the office of general secretary of our
National Benevolent Association, with head-
quarters at 903 Aubert Ave,, St. Louis.— Geo.
L. Snively.
Moweaqua, Aug. 20. — R. Leland Brown,
state evanglist of the sixth distric; of Illinois,
is conducting a series of meetings in the Chris-
tian church at this place. Interest and at-
tendance are increasing. Bro. Ransom De
Loss Brown, son of the evangelist, is our pas-
tor.—W. H. Land.
Wapella, Aug 26. — Oneadded to the church
at Hey worth by conversion last Sunday. — M.
F. Ingraham.
INDIANA.
Special dispatch to the Christian-Evangelist.
Ladoga, Aug. 25. — Meeting fifteen days old;
116 ad.ied. Over 2,000 present to-night. Bro.
Brooks is a great pastor. We go to Cedar
Rapids, la., next. — Wilson and Huston,
evangelists.
Decatur, Aug. 26.— Three added by letter at
appointment here yesterday. Two by bap-
tism at last appointment. — Austin Hunter,
Chicago University.
Danville, Aug. 20. — Closed two weeks' meet-
ing at Clear Creek with 11 added.— Eugene
Martin.
Ladoga, Aug. 20.— Wilson and Huston
started a meeting here Sunday, Aug. 11, with
great interest from the start. Meeting is 10
days old, with 76 additions and interest grow-
ing. Sunday there were 11 additions; last
night eight. In opening the meeting last
evening, the Methodist minister of this city
led in prayer and then handed to the pastor of
the Christian church a church letter for two
of his members that wanted to unite with
the Disciples. — Oscar Siegenthaler.
INDIAN TERRITORY.
Purcell, Aug. 22.— Bro. W. A. Wherry has
just closed a successful year's work with the
church at this place There have been about
65 additions during the year; $25 was raised
for missions, besides repairs on our church
building amounting to about $100. The church
is well organized for future work. A number of
our membership will move to the new country.
Bro. Wherry was a student of the University
of Oklahoma while pastor here. He will
enter the University of Kansas this fall. We
commend him to the brethren everywhere
for his good works. — J. W. Simpson.
IOWA.
Guthrie Center, Aug. 19. — Two confessions
at Monteith yesterday. Have recently pur-
chased a new bell for the church at Guthrie
Center.— D. L. Dunkleberger.
Keota, Aug. 20. — I close my work here Aug.
25 and begin with the First Christian Church
at Salem, Ore., Sept. 8. Aug. 11 I closed a
tent meeting at vVellman with 47 for charter
members of a new church, 21 former members
elsewhere, 22 baptisms and four from the de-
nominations.—Geo. C. Ritchet.
Lisc >mb, Aug 20 —Our work at both points
prospers. Had three additions at Bethel
Grove, Aug. IS, by confession and baptism,
and one young man at Liscoinb, Aug. 11, was
baptized. This makes six baptisms since June
1, in our regular services. Have been called to
remain here another year, but will close my'
work at Bethel Grove, Oct. 1, after which I
can preach for some other church near Lis-
comb for half time.— J. C. Hanna.
Stuart. Aug. "26.— Our meeting, lasting a
little over three weeks, will close to-morrow
night. There have been 26 accessions. This
makes 46 additions for our year's work which
closes Sept. 1. Frank A. Wilkinson is an ex-
cellent song leader. — A. Ltle DeJarnette,
pastor.
M4SSACHUSETTS.
Springfield, Aug. 23.— Two confessions and
one baptism this month.— S. M. Hunt, clerk.
MISSOURI.
Canton, Aug. 26.— Our meeting closed at
Mt. Sinai near Durham, Mo., with 42 addi-
tions; 28 by bapdsm, 14 Methodists, 3 Bap-
tists and 3 reclaimed. C. A. Hicks preached
and C. H. Williamson led the song service.
We are now in a meeting at Durham. — C. A.
Hicks.
Doniphan, Aug. 18.— Our church buildiagis
now completed and with the help of a loan
from the missionary board our bills are paid,
but owing to the smallness of our member-
ship, it has been quite a heavy tax upon us.
The spirituality of each of the congregation,
however, seems to have growa in proportion
to the amount of sacrifice for ti;e work At
present we have no pastor but we meet on
the Lord's day to partake of the communion
and maintain an interesting mid week prayer-
meeting. Our Bible-school has increased
from 16 to 75 We are to have a protracted
meeting, commencing Aug. 30, conducted bj
Bro. J. H. Lawson, of Whitewright, Texas.—
J. P. Campbell.
Durham, Aug. 20 — C. A. Hicks and thd
writer are still in the meeting at Mounl
Sinai, Mo. Forty-one added to the present
time; 10 from the Methodists and three from
the Baptists. I held service at Durham last
night with four additions. A meeting will
begin at Durham Friday night.— E. H Wil|
liamson.
Forest City, Aug. 19. — At a week's meeting
held at Bluff City in May, 10 were added
Eight young men were baptized. Our annua
basket meeting will be held there the firs
Lord's day in September. A cordial invita
tion is extended to all the brethren in th
county to be present and enjoy the meetin
with us.— W. H. Hardman, evangelist.
Huntsville, Aug. 26. — Bro. Northcutt cot
linues our meeting. The house is filled t|
overflowing every night. Seven additions t
date and church thoroughly aroused
work This is a very difficult field,
preached in Kirksville yesterday. Bro. Nortl
cutt has a splendid church and an ideal coi
gregation. Great preparations are bein
made for the large number of incoming sti
dents next week. There were two additioi
at Kirksville yesterday morning by letter at
one by confession last night. Bro. Nort
cutt will be compelled to leave us this -weel
—Louis S. Cupp.
LaBelle, Aug. 20.— I have just closed a tw
weeks' meeting with the church at Knox Cit,
Mo., with 40 additions; 27 by confession, s
reclaimed and seven by letter. H. A. Nort
cutt preached the first five nights and had
additions. He was called away and the me€
ing was continued by the writer with t
above results. H. E. Milsap led the singiD
—J. H. Coil.
Marshall, Aug. 21.— Twenty-oneconfe^sio
at Liberty, Randolph county, in seven da
last week.— J. M. Blalock.
Marshall, Aug. 24. — During the past mon
our church here has had a great ingatheriai
Fifty-nine have united with us, almost :
conversions. These are the results of o|
union meeting held in July under the leadi
ship of Dr. H. M. Whartoa. We can heart:
commend these union meetings when suj
an evaugelist as Dr. Wharton can be secur
and proper methods are pursued Our chut
is greatly strengthened by it. — B T. WHi
TON.
River View, Aug. 18.— Just closed an eifl
days' meeting at the little Buffalo Churl
Three added by primary obedience. Organi;
a new Bible-school and raised money to t\
ploy preacher for one-fourth time.— R. I'
Havener, Bible-school evangelist, Winds,
Mo.
St Louis, Aug. 21.— Two additions 1
Sunday and three expected next Sunday
Paul Castle.
Troy, Aug 20.— I began a meeting at Hi -
land Prairie, 15 miles from here, on Sunt a
and I expect to organize a vigorous chu p
L'GUST 29, 190I
THE CHRISTIAN-EVANGELIST
\\M
Lincoln, Aug.
,ord's day for
'inch is pastor,
dded since we
ad locate as pastor Bro. D. J. Gary, who
■cently came to us from the M. E. Church.
;ro. Gary, who was publicly recognized as a
linister and brother amoug us at our county
invention, has great influence in the com-
mnity. This is expected to lead to valuable
isults in the work.— G. F. Assiter.
Windsor.— Just closed a short meeting at
liiloh church in Morgan county; five
jnfessions and money raised for preacher,
wo confessions at Gravois Mills last night.
-R. B. Havener.
NEBRASKA.
Devreese, Aug 19.— One addition at Ox Bow
asterday. Bro. Wilkinson, of Bethany,
reached two splendid sermons. We are hav-
ig additions at each regular service.— E. W.
'ocum.
23. — We begin at Inavale,
a short meeting. A. S.
North Piatt has had two
organized the first of the
lonth. E. E. Kneedy is preaching for them.
-C. C. Atwood and Wife, evangelists.
SOUTH CAROLINA.
Orangeburg, Aug. 20 — Am now in a short
leeting at Johnston. Bro. W. H. Brunson
jports eight additions at Bethany recently.
iro. O. W. Riley, pastor at Charleston, re-
ports three baptisms and two by letter dur-
lg the month of July.— M. B. Ingle.
TEXAS.
\ Clarksville, Aug. 19.— Elder J. B. Sweeney,
j: Gainesville, Tex., is with us here in a meet-
j'.g 10 days old. Sixty added from all sources,
['e are building a handsome church building
bstirig S3 500. It will be the finest church
buse in this part of Texas. This church has
ien in the hands of the "non-progressive"
ement until now. — A. H. Darnell, pastor.
UTAH.
Salt Lake, Aug. 20.— Two baptized last
iunday. — W. H. Bagbt.
VIRGINIA.
Martinsville, -Aug. IS. — Fine meeting at
immonsville, Craig county — 14 confessions,
bople as good as the world affords, of a
gh grade mentally. Churches in need of
istors and preachers may write me. I can
id three good ones — W. H. Book.
ONE HUNDRED AND FIFTY THOUSAND!
A Missionau y Plan.
We completed the organization of the Coles
unty, 111 , work in our Bushton Grove
eting, Aug. 7. Our plan seems to me to be
e mos-, simple and reasonable plan of home
issions yet undertaken by our churches.
ok for it to accomplish great good, and per-
ps change the methods in localities where
e home work is not successful.
We have a definite membership of individu-
s, not churches, and our dues are §1 per year,
yable quarterly. This money will be used
preach the gospel. At the time of our or-
nization we had 55 members, and are ready
hold meetings as soon as arrangements can
made with some "tent" evangelist.
believe that we can secure several hundred
mbers in all our churches, and perhaps
ve partly the problem of "too numerous
• lections," by sending part of this money to
r home missionary societies. We named
r society the Coles County Christian Union.
rou are interested in the Coles county plan,
ite to E. E. Hartley, Mattoon, 111.
'opical Outlines ot the Midweek Prayer-meet-
Themes for 1901 is a neat booklet of thirty pages,
:ilar in style to the booklet issued last year, of
ich many thousand were used. Price, 25 cents
dozen. Christian Publishing Co.
?>.: P ISO'S CURE FOR
Over One Hundred and Fifty Thousand copies of THE GOSPEL CALL have been printed
and sold during the last five years. It is one of the most popular books in existence for
Sunday-school, Endeavor and Evangelistic work. It is used in every state and territory of
the United States, in Canada, and in many foreign lands.
THE GOSPEL CALL contains over four hundred standard hymns and popular gospei
songs. It includes forty-eight pages of responsive Bible readings. The music is carefully
selected from the work of the best modern authors. It is published in two parts, and also
in a combined edition.
EDITIONS AND PRICE LISTS.
PARTS I or II, SEPARATELY. EVANGELIST'S EDITION
Part One only, without the Re-
port rtfs, Plain Edges., . _, ,.
sponsive Readings
Per Copy, postpaid $ 25
Per Dozen, not prepaid 2 50
Per 100, not prepaid 20 00
COMBINED EDITION.
Cloth, Red Edges. '
Per Copy, prepaid $^ 65
Per Dozen, not prepaid <■ 50
Per 100, not prepaid, 50 00
Boaids, Fed Edges.
Per Copy, prepaid 50
Per Dozen, not prepaid 5 00
Per 100, not prepaid 40 00
Limp Cloth, Plain Edges.
Per Copy, prepaid 5 20
Per Dozen, not prepaid 2 00
Per 100, not prepaid 15 00
I
„ UURES WHERE ALL ELSE FAILS.
Best Cough Syrup T<istes Good. Cse
In time. Sold by druggists.
CONSUMPTION
CHRISTIAN PUBLISHING CO.,
St. Louis.
HACKLEMAN MUSIC CO.,
Indianapolis.
THE AKRON R.OUTE.
ThrovjgK Pa.sser\ger Service to Buffalo
for Pan.America.n Exposition.
The opening of the Pan-American Buffalo
Line — "Akron Route" — May 5th establishes
a new outlet from the West and Southwest
to Chautauqua Lake, Buffalo, Niagara Palls
and St. Lawrence River and Canada resorts.
It also opens a new tourist route via Buffalo
and the Niagara frontier to New York and
the East.
Schedules for the new route are out, and
their arrangement indicates passengers over
it are to have enjoyable trips to and from the
Pan-American Exposition.
The service from St. Louis for Pan-American
Exposition visitors from that gateway and
the West and Southwest includes two daily
trains in both directions. The Pan-American
Express leaves St. Louis Union Station at
8:44 a. m., arrives Buffalo 8:15 next morning.
This train has sleeping car on which passen-
gers may go from St. Louis to Chautauqua
Lake and Buffalo without change. The
Buffalo Express leaves St. Louis at 8:15 p. m.
with sleeping car from St. Louis to Columbus
and from Columbus through to Chautauqua
Lake and Buffalo, arriving at latter point at
12:50 midnight. Passengers occupying sleep-
ing car may remain in their berths until T:00
a. m. Returning trains leave Buffalo daily
at 1:00 p. m., arrive St. Louis at noon next
day; leave Buffalo 6:30 p. m., arrive St. Louis
6:40 next evening.
Information about fares to Buffalo, Niag-
ara Falls and beyond, stop-over privileges at
Buffalo and other details may be ascertained
by communicating with J. M. Chesbrough.
A. G. P. Agt., St. Louis.
SUBSCRIBERS' WANTS.
BROTHERS and SI TER ' wishing rooms during
"Pan American Exposition' ' can secure them in
a Christian home at a reasonable price bv writing to
Mrs. A. F. Lawson 83 Norwood Ave , Buffalo, N. Y.
I can heartily recommend Brother and Sister Law-
son. — Bum's A Jenkins.
FOR "ALE— One of the best residences in Eureka,
Illinois. Particularly well adapted to wants of
family patronizing the ■ ollege. Furnace, hot and
cold water, bath, laundry, 8 rooms, besides large
cellar and attic, barn, 2 cisterns and a well, forest
shade. For further particulars address H. C. Baird,
Eureka, 111. , or J. H. Hardin, Liberty, Mo.
A young Homoeopathic physician, a member of the
A Christian church, desires to hear of some suit-
able locations. Address J. G. Hemington, M. D., 87
W. Main St., Uniontown, Pa References Rev. O. H.
Plattenburg and Dr. A. P. Bowie, Uniontown, Pa..
FOR SALE— 30, 160 and 640 acres; nice farms, well
located in Barton County, Missouri, price 325 per
acre. M. Wight, Iantha. Mb.
F
in.
OR SALE.— Baptismal pants, number six boot.
Fine condition, cheap. Wm. Branch, Abingdon,
DO you have trouble in raising funds for the church?
If you do, please write to us and we will help
you. J. T. & A. Co., 607 Holland Bldg., St. Louis, Mo.
SCHOOL of the EVANGELISTS
Opens its doors to 30 more young men who wish ta
work their way to an education for the ministry.
Applicants must be strong physically and free of the
tobacco habit. $22.50 pays all fees for one year to the
working student. Room for 20 pay pupils : $58.50 cov-
ers all fees for one year and the student does not hava
to work. Catalogue free. Address, Pres. Johnson^
Kimberlin Heights, Tenn.
\\\2
THE CHRISTIAN-EVANGELIST
August 29, 1901
v Family Circle V
The Fount of Tears.
All hot and grimy from the road,
Dust gray from arduous years,
I sat me down and eased my load
Beside the Fount of Tears.
The waters sparkled to my eye,
Calm, crystal-like and cool,
And breathing there a restful sigh,
I bent me to the pool.
When, lo, a voice cried, "Pilgrim, rise,
Harsh tho' the sentence be,
And on to other lands and skies,
This fount is not for thee.
"Pass on, but calm thy needless fears,
Some may not love or sin,
An angel guards the Fount of Tears,
All may not bathe therein."
Then with my burden on my back,
I turned to gaze awhile,
First at the uninviting track,
Then at the water's smile.
And so I go upon my way,
Thro'out the sultry years,
Bui pause no more by nieht, by day,
Beside the Fount of Tears.
— Paid Laurence Dunbar, in Ainslee's.
J*
The George Junior Republic.
If a drop of ink may comtain an immortal
poem, as has been said, what vast poten-
tialities may not be stored up in that tiny
hamlet in Central New York,— the home of
the child republic! The motto of the
George Junior Republic is, "Nothing with-
out labor." This is the basis of its laws,
the essence of its philosophy. Nothing is
gratuitous. Merit alone wins. If these
economic principles should obtain adoption
in the larger nation, what a number of
drops of ink, what a multitude of pens,
would be needed to tell the story of this
little commonwealth to posterity! It was
on a bright July morning, in 1895, that the
republic was founded, near Freeville, in
Tompkins county, New York, where a
beautiful stretch of rolling farm land com-
mands a fascinating view of one of the most
thriving sections of the state. There the
first stone was laid, and the life-study of
William R. George began to assume the
form of a concrete idea.
When it was started, the Junior Repub-
lic was really an attempt to diminish pau-
perism and crime, by instilling into neg-
lected children those lessons of morality,
responsibility and self-control that make
the foundations of true manhood and
womanhood. The citizens, as the members
of the republic call themselves with a thrill
of pride, began to arrive even faster than
Mr. George had expected. They were of
a sort which seemed to argue a brief and
disastrous career for the little community.
But Mr. George believed that, if the theo-
ries of the republic were taught in such a
way that the children could learn by experi-
ence the inevitable results of laziness, dis-
order, and disobedience of moral laws, the
graduation of good, honest- minded citizens
into the greater nation would show a very
large percentage of the total membership.
[TtHE CHRISTIAN - EVANGELIST^!
THREE MONTHS, 25c. (
L.
On Trial to New Subscribers.
/W"«*0
The largest practical measure of self-
government was allowed them. Mr. George
believed that this would prove an incentive
for them to do right. He was not mis-
taken. Another favorite theory was this:
Let a boy possess something, and he will
acquire self-respect and honor. It is the
man who has nothing, and no idea of se-
curing anything honestly, whose mind
turns to the channels of theft.
On these fundamental principles the
Junior Republic was born. To-day, it
cannot be classed as an "attempt" or an
"experiment." It is a fact. It has sent
into the world of commerce some young
men whom their employers point to with
pride, trust, and confidence, — young men
whose lives might otherwise have been
blackened beyond redemption. It has also
placed a number of boys on the road to col-
lege; and Cornell, Harvard and Yale are
recording some of its ex-citizens among
their students. It has taken young girls
from the brink of those depths where the
soul and body become besmirched with
degradation even before the first faint
blush of youth has appeared; and these
girls now hold excellent domestic positions,
or are married wisely. A remarkable fact
of this development is that these children
have done their upbuilding work them-
selves. They own their government just
as we own our government. They make
their laws and administer them according
to the guidance of their own judgment.
Mr. George exercises no authority over the
citizens. Although he is the founder of
the republic, and its superintendent, he is
nothing more than one of its citizens, with
no extra privileges, grants, or conditions.
No teacher, secular or religious, has been
engaged from the outside.
When a boy or girl reaches the age of
twelve years, he or she is eligible to citi-
zenship. Under that age they are classed
as minors, and guardians are appointed
from the citizen body to take care of them.
The officers of the republic are Edward F.
King, president; Alice Martin, vice presi-
dent ; George Arthur Sawyer, secretary of
state; and Samuel W. Silver, secretary of
the treasury. No citizen is eligible for the
presidency or vice presidency who has not
reached the age of fifteen years, or for the
position of secretary of state or secretary
of the treasury who has not reached the
age of fourteen years. As a matter of fact,
all the officers are under twenty. The
judge of the supreme court, who is ap-
pointed by the president, is George Offer,
and the manner in which this lad rules his
court is the quintessence of legal dignity,
and it does not brook of the farcical.
Many a case has been debated before him,
by the lawyers of the republic, in excellent
style, and his decisions have been based on
legal knowledge and sound judgment.
When a boy is admitted to the republic,
unless he is of tender years, he is thrown
upon his own resources. There are no free
beds, no free meals, no conditions to en-
courage the idler. He must go to work to
earn the necessaries of life. He may be
gruff, ugly in temper, full of abuse, and
assume an air of independence, but the
bright, thriving atmosphere of the repub-
lic soon takes all of this out of him, and
he applies for work. There is plenty of
work, too. Houses are constantly being
built, to increase the much needed accom-
modations of the republic, and he can be-
come a carpenter, or secure work on th
farms, or in the dairy, the laundry, th
hotel, or the printing office. For this labo
he is paid in money of the republic, whic
has a value of about twenty cents to th
United States dollar. Then he can rent
room and buy his food. It will be see
that the first step toward a position of self
respect in the republic is possession, an
that little or no sentiment is expended 0
paupers. There, vagrancy and cigarett
smoking are crimes, and gambling is an
other black felony. The bank of the re
public is open at convenient hours, so th<
the citizens may have every opportunity f
deposit and save. Its principles are tl
same as those of all banking institution
and it is said that the possession of a chec
book and the ability to draw checks on h
or her personal account has changed tl
life, — marked the turning-point, as it wer
in the career of many a little citizen. £
industrious have these little people becon
that their farm products, preserved jellie
and the clothing made by the girl citizei
have found a ready market throughout tl
state. The laws are observed most rigid!
The police department is a well conduct*
institution. Offenders against the law a
arrested by the citizen police, brought b
fore the court of the republic, defended 1
its citizen lawyers, and, if found guilt
sentenced to its prison, a little frame hou
in the center of the republic, that mar
the goal of the wrongdoer. There are g
lawyers and boy lawyers, and both sex
are summoned to do jury duty.
Politics plays an important part in t
affairs of the republic. There are t'S
parties,— the Good Government party a
the Citizens Independent party. The laf
named organization was successful at t
latest election. Political rivalry is ke<
exciting, and interesting, and invoh
some heated disputes both in open spee
and in the columns of "The Citizen," t
newspaper of the republic. — Success.
J*
Hard to Please.
Rega.rding the Morning Cup.
"Oh how hard it was to part with co
but the continued trouble with constipati
and belching was such that I finally brou
myself to leave it off.
Then the question was, what should we e
for the morning drink? Tea was w(
for us than coffee; chocolate and cocoa
soon tired of; milk was not liked very v
and hot water we could not endure.
About two years ago we struck u;
Postum Food Coffee, and have never \
without it since. We have seven child:
Our baby now eighteen months old would
take milk, so we tried Postum and found
liked it and it agreed with her perfectly
is to-day, and has been, one of the health
babies in the state. I use about two-th
Postum and one-third milk and a teaspoo
sugar, and put it into her bottle. If
could have seen her eyes sparkle and hear ;r
say "good" to-day when I gave it to her,
would believe me that she likes it.
If I was matron of an infants' home, ei
child would be raised on Postum. Man,
my friends say, 'You are looking so well
reply, 'I am well; I drink Postum Food Co
I have no more trouble with constipat
and know that I owe my good health to
aid Postum Food Coffee '
I am writing this letter because I war
tell you how much good the Postum has <
us, but if you knew how I shrink from
licity, you would not publish this letter
least not over my name." — Milford, O.
t
7
)f
I
e.
n,
>d
;o
ae
ta-
il
August 29 1901
THE CHRISTIAN-EVANGELIST
U13
Little Bill's Bl&ck Monday.
i Everything had gone wrong in Room A.
The fire would not burn, the pupils would
hot behave, and at last, when the arithme-
tic class came forward, the teacher lost her
patience.
j; "There is not a little boy in the B grade
ivho cannot do that sum," she sputtered,
;is big Tom Tinker rubbed out his chalk -
Inarks and took his seat in despair.
I "Ugh!" was all he said, but the teacher
ieard it, and immediately sent the follow-
ing note down to the room just below her.
Beak Miss Lamberson:
1 Will you please send up one of your little
jpoys? I want to ask him a question, and
shame some of these big hulking fellows.,
Yours, as ever,
Emma.
In another minute a light footfall was
heard upon the stair, the door opened, and,
slushing like a big peony, "little Bill" en-
tered. Approaching the desk, he put his
right hand behind his back, clutched his
eft arm at the elbow with it, looked down
:>n the floor, swayed back and forth, and
waited in painful uncertainty.
I "Little Bill," said the teacher, "Tom
Tinker and half the class have failed on
pis simple little example, and I have told
jthem that there was not a boy in the B
|s;rade who could not do it. I want you to
igo to the board and show them how."
j Poor little Bill! He was the most sensi-
tive, modest, magnanimous little chap that
|ever held a piece of chalk, and the very
lidea of possibly doing something that
[would shame any one else almost broke his
[heart. He was badly enough flustered by
(this, but when he stood at the board, and
Ifelt that every eye in that room was glued
upon him, he simply lost his senses.
i As the teacher stated the problem, he
[succeeded in putting the figures down upon
the board, but when he commenced to add
and multiply, his brain fairly reeled. The
very first thing he did was to add seven
and six and make fifteen out of them. Of
course, that was enough for the big boys,
and especially for Tom Tinker. A shout
of derision went up from every pair of lips
in the room, and poor little Bill trembled
like an aspen leaf.
This was the last straw that broke the
back of the much enduring teacher. She
blushed as red as little Bill himself, and
said bitterly :
"That will do. You may go down and
tell your teacher that you don't know any
more than the rest of them!"
There may have been one or two people
in the whole history of the world more
completely crushed than little Bill, but
there certainly have not been many. How
he ever got out of the room he did not
know. When he entered the door below,
he tried as hard as ever a hero did to tell
the teacher what he had been told, but his
lip3 were dry, and his tongue stuck to the
roof of his mouth.
"Did you do it?" she asked, as he half
fell into his seat.
"No, ma'am," he answered in a scared
whisper, and then tried to fix his mind up-
on his geography lesson.
It was of no use. Everything was whirl-
ing around like a "pin-wheel." When he
reached home at noon, his mother hap-
pened to be out, and so he had no one to
confide in. He was brave and plucky, and
made up his mind that he would not cry ;
To Introduce Quickly
Into a Million Families
THE SATURDAY
EVENING POST
(Founded by Benjamin Franklin, 1788)
Will be sent to any ad-
dress every week from
now to January i, 1902,
on receipt of only
25
Cents
Silver or Stamps
the sj-Tunp^r
EVEJV/JVC 90 ST
iMONOPOL IE^s
1 By THOMAS D R.E.E.D,.
Politics — Business
The unrivalled success of The Post in
handling questions of national import is dne
chiefly to the fact that its contributors are the
men who mould the policy of the nation, and
who stand at the head of our greatest and most
successful business enterprises. Such men as :
HONORABLE GROVER CLEVELAND
SENATOR ALBERT J. BEVERIDGE
HONORABLE THOMAS B. REED
SECRETARY LYMAN J. GAGE
POSTMASTER-GENERAL
CHARLES EMORY SMITH
PRESIDENT LOUBET, of France
RIGHT HONORABLE JAMES BRYCE, M. P.
SENATOR CHAUNCEY M. DEPEW
THOMAS W. LAWSON, Boston Banker
CHARLES M. SCHWAB, Am. Steel Corpor'n
CHARLES R. FLINT, Am. Rubber Co.
S. R. CALLAWAY, Pres. Am. Loc. Co.
HONORABLE JAMES H. ECKELS, Banker
ROBERT C. OGDEN (Wanamnker's)
JAMES J. HILL, Pies. N. P. R. R.
CLEMENT A. GRISCOM, Am. Line S. S. Co.
HARLOW N. HIGINBOTHAM
Of Marshall Field & Co.
The Ei\d of the Deal, by Will Payne. A
story of love and business which vibrates
between the Chicago wlie.u pit mid an old
broker's pretty (laughter.
A Most Lamentable Comedy, by William
Allen White. A four-part novel dealing with
the game of politics in Kansas.
The Fire-Fighters, by H. E. Hamblen.
An exciting series of stories of the life of the
old volunteer firemen who ran with the ma-
chine before the war.
Tales of Old Turley, by Max Adeler.
S»x new stories bv the author of " Out or the
Hurly-Burly " — the first humorous work he
has done for twenty-five years. A country
town just before the war is the scene.
The Diary of a Harvard Professor, by
C. M. Flandrau. A new series of deliciously
clever little tales in which the author of
The Diary of a Harvard Freshman views
college life through the spectacles of Pro-
fessor Fleetwood.
The Curtis Publishing Company, Philadelphia
but his suffering was so deep that it made
him physically sick, and his mother found
him sitting white as a sheet, and trembling
as if he were in a chill.
It did not take him long to tell the whole
story, and he found comfort in her sym-
pathy; but, for all that, he could not eat a
mouthful. She tried to keep him at home,
but he was made of too stern stuff to yield
to her kind entreaties. Back he must go,
and back he did go. Her mother heart
misgave her at last, and she followed him.
There he sat, white, struggling, triumph-
ant, but broken-hearted.
"Why, how do you do? I am so glad to
see you. I am worried about little Bill,
and was just about to send him home.
What can be the matter with him?" the
teacher said.
"Don't you know?" the mother asked.
"No, I cannot imagine. He is generally
so well."
And then she told the teacher the story
in a whisper, and took the little fellow
home.
He spent a good part of the rest of the
afternoon in her lap, sobbing softly and
feeling that he had disgraced the teacher
and his mama and papa and the whole
world. Nothing could comfort him, not
even his big courageous father, who
slapped him on the back, and called him
his brave little Bill, and offered to "stake
him against the whole schoolhouse." He
smiled as well as he could, but it was like
the last smile of a Chinese lantern when
the candle flickers out.
His sleep was restless too, and they
heard him tossing half the night, sobbing
now and then and moaning, and his great
big father would go in and kiss him and
hush him off to rest, and then go back and
have a little cry of his own over the tender -
est heart that ever beat under a little cuta-
way coat.
But it is always darkest before dawn.
JU4
THE CHRISTIAN EVANGELIST
August 29 190
The tide turned the next day. At noon
little Bill came tearing home all out of
breath, his cheeks flaming, his eyes bright
as stars, and rushed pell-mell into the
room, with "Towser" at his heels, barking
and yelping like a mad dog.
"What on earth is the matter?" his
mother cried, dropping her sewing.
When he caught his breath at last, he
told her, all in a heap, how, when the
school opened that morning, "Miss Eton
came into the room from the A grade,
asked the scholars to listen to her a mo-
ment, and then apologized for her thought-
lessness to me! Tome, mama! What do
you think of that? She said I was not to
blame at all, that I was frightened, and
that she ought to have had more sense than
to have expected that a little boy like me
could stand up there and do a sum on the
board with every one looking at him! She
said she was sorry, and that she was going
to be more thoughtful next time. And
then they all cheered her, and some of the
fellows cried out, 'Hurrah for our little
Bill!' And, mama, they hurrahed for me!
Oh, won't papa be pleased! And now,
mama, what can I give her? I've got to
give her something. - Tell me, quick!"
"You can give her anything you want to,
little man; nothing is too good for her.
There are those carnations on the table.
Do you think they will do?"
"Oh, no! They are a day old. I must
give her some fresh ones with the dew on
them. The others aren't good enough for
her."
"All right, my boy; here is the money.
Go and get what you want."
He ate but little more dinner that day
than the one before (this little chevalier),
and, tearing down the road to the florist's,
he bought a dozen chrysanthemums almost
as tall as himself.
You should have heard the boys cheer
when he took them up to the teacher's
desk! And as for the teacher — it was a
little out of the ordinary line of things, but
she just picked little Bill up in her arms
and kissed him. — Charles FredeHc Goss in
Sunday-School Times.
J*
Golf and Shinny.
When -we played shinny, long ago,
Our clothing did not fret us,
We wore no coats of sunset glow —
Our mothers would not let us.
Oh, we were coltish in our glee;
We loved to prance and whinny;
We asked no "niblick" and no "tee"
When we were playing shinny.
Oh, where are those companions now —
The thin boy we called "Patty";
The boy ill clad, with grimy brow;
The boy so neat and natty;
The boy who was so very fat
His comrades called him "Skinny"?
There is no friendship here like that
We knew while playing shinny.
Perchance one day a club I'll take
And set the golf ball flying,
At least an effort I may make;
There's naught, you know, like trying.
But I shall miss those boyish friends,
So freckle-faced and grinny;
No modern game can make amends
For those lost hours of shinny.
— Washington Star.
For Impaired Vitality
Take Horsford's Acid Phosphate.
Half a teaspoonful in half a glass of water,
when exhausted, depressed or weary from
overwork, worry or insomnia, nourishes,
trengthens and imparts new life and vigor.
Mamma: "We must get a nurse for the
baby." Papa: "Nurse, indeed! What he
wants is a night-watchman."
Mrs. Goodsale— To what do you attribute
your appetite for strong drink? Is it
hereditary? AVragson Tatters— No, lady,
it's thirst.
J*
"What a debt we owe to medical sci-
enc," he said as he put down the paper.
"Good heavens!" she exclaimed, "haven't
you paid that doctor's bill yet?"
"My son," said the man, "if you only
work hard enough when you undertake a
thing, you're bound to be at the top when
you're through."
"But suppose I undertake to dig a well?"
Willie came from the shed where Uncle
Rufus was picking a chicken. "Aunt
Sue!" he exclaimed, "what do you think?
Uncle Rufus is in the shed husking a hen —
honest true."
Would you rather be wise or beautiful ?
asked Pate of the Coy Young Maiden.
Beautiful, replied the damsel.
Ah, you are wise already, commented
Fate, as she tied up a package of cosmetics.
<*>
"Now," said the attorney, cross-examin-
ing a witness, "you must give explicit and
exact answers. You said you drove a milk-
cart, didn't you?"
"No, sir, I didn't."
"Don't you drive a milk-cart?"
"No, sir."
"Ah, then, what do you do, sir?"
"I drive a hoss."
Horace Greeley once sent a claim for
collection to a Western lawyer, and regard-
ing it as rather a desperate demand, told
the attorney if he collected it he might
reserve half the amount for his fee. In due
time Mr. Greeley received the following
laconic epistle: "Dear Sir: — I have suc-
ceeded in collecting my half of the claim.
The balance is hopeless."
3600 Bottles
Chill Tome
sold the first season in Texas by the
well-known drug firm of Heaton Bros,
of Victoria and Cuero. The reason
for this Is not hard to understand— It
Is pleasant to the taste and does not
upset the stomach like the so-called
sweet, tasteless tonics. Your druggist
has it, or can get it for you from his
jobber. Insist on Yucatan Chill Tonic
(Improved.)
Price 50 cents a jbottle. Made only
by The American Pharmacal Co., (In-
corporated) Evansville, Indiana.
"Is you gwine to let dat mewel do as h
please?" asked Uncle Ephram's wife'
" Wha's you' will power?"
"My will power's all right," he answered
"You jes' want ter come out hyar an'
measure dis here mewel's won't power."
J*
Hostess — And does your mother allo^
you to have two pieces of pie when you ar>
at home, Willie? Willie (who has askei
for the second piece) — No, ma'am. Host
ess — Well, do you think she would lik
you to have two pieces here? Willie (con
fidently) — Oh! she wouldn't care. Thi
isn't her pie, you know.
One day while the late William E
Travers was sojourning at Bermuda, h
came down to the wharf to see the arrivals
Meeting an acquaintance, he said: "Ah
Merrill, what brings you down here?" "C
just came for a little change and rest,
"Sorry to discourage you," said Travers
"but I'm afraid you'll go home withou
either." "How's that?" said Merrill. "0,'
said Travers, "the waiters will get all th
change, and the landlord will get all th'
rest."
r
NEW TESTAMENT COMMENTARIES
During the past two years there has developed among the Christian people of America a great
revival of interest in the study of the Bible. Never before in the history of Christianity were so
many people zealously and earnestly studying the Bible, endeavoring to know more of its con-
tents and its meaning. Everywhere there are being organized classes and clubs for Bible study.
In consequence of this movement there is a brisk demand for Bible helps— books that have hith-
erto been sold chiefly to preachers. The people are inquiring for th» best commentaries and
exegetical works to aid them in their studv of the Bible. We are glad to be able to announce that
we are fully prepared to supply Bible students with the best books to meet their requirements.
A few of these we list here :
COMMENTARY ON MATTHEW AND MARK. By J. \V. McGarvey. A volume of
392 pages, cloth-bound. The former price ($2.00) has been reduced to $1.50.
COMMENTARY ON LUKE. By J. S. Umar. A splendid book by a grand man. Cloth,
333 pages. Reduced from 52.00 to $1.50.
COMMENTARY ON JOHN. By B. W. Johnson, the well-known commentator. This is a
cloth-bound volume of 328 pages. Price reduced to $1.50.
STUDIES IN ACTS. By W. T. I,hajion. One of the finest works of recent years. Bound
in cloth; 420 pages; price, $1.25.
COMMENTARY ON ROMANS. By Moses E. I,ard. A book of 485 pages, bound in
cloth. Price, recently reduced, is now $2.00.
COMMENTARY ON HEBREWS. The author, R. Milligan, was one of our most gifted
men. Cloth, 395 pages. The reduced price is now $1.50.
PEOPLE'S NEW TESTAMENT WITH NOTES. Bv B. W. Johnson. Two volumes.
Vol. I. contains the Four Gospels and Acts; Vol. II. covers the Epistles and Revelation. A
concise, but complete work, of as much practical value to the average man as a commentary
in 15 volumes costing $30.00. Bound in cloth. Price, per volume, $2.00; per set, $4.00.
Please note that former prices of these works have been reduced 25 per cent. Many thousand
copies were sold at the original prices, but we desire that many more thousands shall have the
help and benefit of the thought and genius of these eminent Bible scholars. In the case of a
class, club or association organized for Bible study, we suggest that a fund be raised to purchase
this list of books, and other works, for the joint use of the members. A full description of the
volumes in the above list will be found in our 100-page General Catalogue, mailed free on receipt
of request. Address,
The Christian Publishing Company, 1522 Locust St., St. Louis, Mo.
i August 29, 1901
THE CHRISTIAN-EVANGELIST
U15
With the Children.
J. Breckenrldge Ellis.
PETE.
KXII— That Dog Collar.— Concluded.
; "Children," cried Miss Dollie, standing
jwith the tips of her bare toes upon the
imair, "don't one of you move! That
(snake may be wiggling and crawling and
foiling and looping itself along anywhere
fin this darkness!" Madge and Letitia
^creamed. Lucifer continued to howl under
their bed. "Aunt Dollie," said Linda
[May, who sat rigid upon the edge of Miss
'Dollie's bed, "that wasn't a snake you felt
gliding down your legs, it was a dog collar
and rope." "A what?" cried Miss Dollie.
'A what, Linda May?" "A dog collar
and rcpe." "Who brought a dog collar
iand rope into my house?" cried the old
ady, still afraid to get off her chair.
("Lucifer brought them. Don't you hear
inim barking in the next room?" "And
[did you bring a dog collar to bed with you,
Linda May?" "Yessum." Miss Dollie
(descended from her chair and lit the lamp.
["Get up girls," said Miss Dollie sternly.
["We must oust this dog out of my house.
iYou have been very bad to smuggle him
iia here without telling me a word. As for
Linda May, she is evidently infatuated
iwith her dog and can't sleep 'without his
[log collar and rope! Open that door,
jMadge. Letitia, you stand in my bed-
iroom door and head him off if he tries to
go take his fleas in there. Linda May, all
|[ ask of you is to keep out of the way until
]y our time comes!" They made a strange
picture in their nightgowns, the old
jlady prodding at the dog with a broom
while Letitia spread herself out across the
bedroom threshold and Madge held open
[the hall door. At first Lucifer wouldn't
ibudge, but allowed Miss Dollie to pommel
and thump him severely, while he tried to
squeeze up closer to the corner protected
by the bed. But at last a vigorous punch
gave him the desperate courage to dash
from the room, Miss Dollie screaming and
running out of his way. She had Madge
and Letitia to let him out of the house, and
she made Linda May throw the dog collar
out of the window. When the excitement
had somewhat subsided, Madge and
Letitia crawled back to bed feeling mean
and guilty. Miss Dollie closed her room
door.
"Aunt Dollie," said Linda May, "are you
going to whip me?" "Don't be asking me
unnecessary questions," returned the other
grimly. "Aunt Dollie, can't you put it off?
I would be so ashamed with Madge and Leti-
tia here visiting me." "I never put off for
to-morrow what ought to be done to-day,"
said Miss Dollie, who was still panting and
quivering from her recent fright and ex-
ertions. "Well, Aunt Dollie, I'll dress. I
know you wouldn't want me to catch cold,
and I'm afraid to stay up just this way in
my nightgown." "Oh, no, Linda May,
you needn't dress. I prefer you just as you
are. You have been a wicked girl; you
have almost frightened me to death; you
have been secret and sly again; you have
dared to harbor a dog in my room. No,
Linda May, I do not want you to dress. It
would be superfluous. If ever you needed
a good whipping you do to-night, and your
own conscience must tell you so. Linda
May, don't you think I ought to whip you?
Answer me truthfully." "Yes, Aunt Dol-
lie, if you are going to do just what ought
to be done, and if you don't love me.'
"Bless the child! It's because I love you
that I whip you. You'll understand that
some day; and now you will understand the
whipping. And, O, my steak! So that is
what became of it! Your miserable cur
stole it, doubtless dragged it over my
carpet. And I was blaming Mrs. Mitchell's
cat! Come here, Linda May." Miss
Dollie must have loved Linda May pretty
hard that night, for her hand was uncom-
monly heavy and resounding. You can't
think how Linda May tingled! But what
hurt her worse was knowing that Madge
and Letitia, scrootched down in their bed,
heard those sounds which are like unto no
other sounds in the world. I feel sorry for
Linda May, but I hope she will be a better
girl after this. I really think she could
have done better. Every time Miss Dollie
remembered how that cold dog collar had
slid down her knees, she put on an extra
touch. At last when she was satisfied with
her work she said, "Now, Linda May, stop
that gulping and sniffling and come to bed,
and see if you can let me have a little sleep
before morning."
"I don't want to come to bed, Aunt
Dollie." "Don't you? Well, I am going
to blow out the lamp." Miss Dollie went
to bed and presently asked, "Linda May,
why don't you come to bed?" "Please
don't ask me to, Aunt Dollie. I want to
sit here in the dark and think." "Linda
May, why don't you want to come to bed?"
"Because, Aunt Dollie, I feel hard at you.
I don't want to sleep with you, Aunt
Dollie." "Very well," said Miss Dollie,
and the conversation ended.
When morning came, Miss • Dollie arose
and dressed at that frightfully early hour
at which she was accustomed to present
herself to the sleepy world — five o'clock.
She had nothing to gain by getting up so
early, and if it had made her wise she
wasn't wealthy anyway. The first object
that caught her attention on opening her
eyes was Linda May, sitting in the big
rocking chair, fast asleep in her gown. It
was an east room and the October sunlight
shone upon the girl, showing the tears that
had dried upon the cheeks. She looked so
small and helpless — her little bare feet
doubled up in a corner of the chair, her
hair streaming over her head, her breast
fluttering as if even sleep were a sorrow.
Miss Dollie watched her all the time she
was dressing. What a puzzle she was to
the old lady! A little girl; what could
Miss Dollie ever do with her? How could
she ever understand her? When Miss
Dollie was dressed she was about to go
downstairs to "start the kitchen fire,"
when she hesitated, came back and, bend-
ing over the child, kissed her. Linda May
opened her eyes suddenly. "Oh, Aunt
Dollie!" she gasped. "What is it, Linda
May?" "Oh, Aunt Dollie! You kissed
me! I felt you!" Miss Dollie looked as
if she would deny it if she could. "You
knoiv you did, Aunt Dollie! You are
blushing just as re-e-e-ed! Why, Aunt
Dollie! What did you do it for?" The
old lady was painfully embarrassed. But
she summoned her courage and said,
"Linda May, I was looking at you, and you
were little and — sad — and — I — just— wanted
to kiss you!" Linda May jumped at her
and hugged her. "Oh, Aunt Dollie! I'm
For Well People.
An Easy Way to Keep Well.
It is easy to keep well if we would onl3- observe
each day a few simple rules of health.
The all important thing is to keep the stomach
right and to do this it is not necessary to diet or to
follow a set rule or bill of fare. Such pampering
simply makes a capricious appetite and a feel-
ing that certain favorite articles of food must be
avoided.
Prof- Wiechold gives pretty good advice on th
subject, he says: "I am 68 years old and have
never had a serious illness, and at the same time
my life has been largely an indoor one, but I
early discovered that the way to keep healthy was
to keep a healthy stomach, not by eating bran
crackers or dieting of any sort; on the contrary I
always eat what niy appetite craves, but for the
past eight years I have made it a daily practice to
take one or two of Stuart's Dyspepsia Tablets after
each meal and I attribute in3' robust health for a
man of -my age to the regular daily use of Stuart's
Tablets
"My physician first advised me to use them be-
cause he said they were perfectly harmless and
were not a secret patent medicine, but contained
only the natural digestives, peptones and diastase,
and after using them a few weeks I have never
ceased to thank him for his advice.
"I honestly believe the habit of taking Stuart's
Dyspepsia Tablets after meals is the real health
habit, because their use brings health to the sick
and ailing and preserves health to the well and
strong."
Men and women past fifty years of age need a
safe digestive after meals to insure a perfect diges-
tion and to ward off disease, and the safest, best
known and most widely used is .Stuart's Dvspepsia
Tablets.
They are found in every well regulated house-
hold from Maine to California and in Great Britaiu
and Australia are rapidly pushing their way into
popular favor.
All druggists sell Stuart's Dyspepsia Tablets, full
sized packages at 50 cents and for a weak stomach a
fifty cent package will often do fifty dollars worth
of good.
going to be a good girl after this; maybe
some time you'll kiss me again ! Tell me you
love me, now, Aunt Dollie. Aunt Dollie,
you never did tell me so, except just when
you was getting ready to whip me." Miss
Dollie cleared her throat and tried to speak,
and strangled; but she tore the words
as if it were from her heart in a burst.
"Linda May, I do love you!" And she
sat down and took the child upon her lap,
and they both cried. Madge and Letitia,
who had dressed, looked in. When they
saw the tableau, they hastened to form a
part of it. So they got down about Miss
Dollie on their knees and were forgiven for
their part in the dog collar episode. Then
Linda May with sparkling eyes said,
"Look here, Madge; look here, Letitia; I
want to show you something!" She turned
and put her arms about Miss Dollie and
kissed her. Madge and Letitia gasped,
not knowing how Miss Dollie would submit
to this liberty. Miss Dollie looked a little
ashamed, but nothing happened, and Linda
May said, "Aunt Dollie says I can do it
whenever I want to!"
(TO BE CONTINUED.)
U16
THE CHRISTIAN-EVANGELIST
August 29 1901
Hour of Prayer.
Fra.nk G. Tyrrell.
Trees by the Reiver.*
Text: Blessed is the man that trusteth in
the Lord, and whose hope the Lord is. For he
shall be as a tree planted by the waters, and
that spreadeth out his roots by the river. —
Jer. 17:7, 8.
In a parched and desert land, water is a
most significant symbol. It does not mean so
much in those sections of the country that al-
ways have abundance of rain; but where the
rain is withheld, and the vegetation is dried
up, and even the trees wither, rivers of water
are highly prized. The trees that are planted
by the river are kept green and fruitful, and
endure to old age. They stand as types of the
people who trust God and do righteousness.
Blessedness of Trust.
The godly person is here represented as one
who trusts in God "and whose hope the Lord
is." Trust is confidence arising out of faith.
There can be no anxiety, no fret, no fever in
him who has learned to trust in God. Obedi-
ence is implied; for it is impossible to place
our trust in One whom we disobey. The
prophet is speaking of one class of people—
those who believe in and obey the Lord
Almighty. They are like trees by the river,
like the flourishing palm, like the mighty
cedar. Do you ever ask yourself, what profit
is it that I should serve God 1 Are there not
moments of discouragement and darkness in
your religious life* These scriptures will
awaken you to a new realization of the ines-
timable gain of godliness, and the blessed
state of the children of God.
The first psalm begins with a declaration of
the blessedness of believers, and then contrasts
their lot with the lot of the wicked. ' Chris-
tians may think at times that they are de-
prived of pleasures which their worldly friends
are free to enjoy, and that the service of the
Master is irksome and disagreeable: but this
is a mistake. The pleasures of sin endure for
but a season; the pleasures of hope never grow
old. His yoke is easy and His burden light.
If your trust is in God, you will have no fear
of the scorching heat. The infirmities of age
will have no terror for you.
"E'en down to old age all my people shall
prove.
My sovereign, eternal, unchangeable love;
And when hoary hairs shall their temples
adorn,
Like lambs they shall still in my bosom be
borne."
Negative Virtues.
The people of God are to exhibit the virtues
that are their peculiar possession. They are
to be full of sympathy and tenderness and
love; they are to be fruitful in good works.
They are to create an atmosphere of kindness
in which they live. But the psalmist enumer-
ates certain negative traits that characterize
them. They do not walk in the counsel of the
wicked; nor stand in the way of sinners; nor
sit in the seat of the scornful. Such conduct
as brings one into evil company and makes
him a part of it, is here condemned. Chris-
tians are to separate themselves from the
world.
And there is in all this a great blessedness.
There are many worldly occupations or em-
ployments, the chief evil of which is that they
leave no time for higher things. The right-
eous man, keeping himself from all such things,
has time to study the word of God, and a
heart to delight in it. The energies of his
soul, not being consumed in worldliness and
wickedness, flow forth in good works.
Fruit in Old Age.
Old age without God is hopele«s and pitiful.
Life is about to close. No matter how bright-
ly the flame burned, now it is to go out in
darkness. In the words of Albert Pike, the
hopeless old man must say:
*Prayer-meeting topic for Sept. 4.
"I feel 'tis growing colder,
Every year;
And my oeart, alas! gels older,
Every year.
I can win no new affection;
I have only recollection:
Deeper sorrow and dejection,
Every year!"
Lying upon his death-bed, such an one was
asked,— "Are you a Christian?" "No."
"Have you not studied the Bible, and thought
of God?" "No." "Then my friend how about
the future?" And the answer came, "It is
dark, very dark!"
Often the closing years of a godless life are
wretched But there are shining examples of
the perennial grace and sweetness which mark
the children of hope. It is said that they shall
still bring forth fruit in old age; they shall be
fat and flourishing. The wrinkled face shines
with celestial loveliness, and the trembling
voice is touched with seraphic sweetness.
Peace and prosperity attend the closing days
of the career, and the real blessedness of the
righteous becomes more than ever apparent.
Prayer.
Plant us, O God, by the river of waters.
Impart unto us the blessedness of those wqo
trust Thee. Dig deeper channels for our faith.
Lift our visions to higher summits. We do
not ask for lighter tasks, but for greater
strength. Refresh the whole household of
faith, O Lord, with Thy free Spirit, through
Jesus Christ. Amen.
The Cool Spots of Michigan
Are most easily reached via the Pere Mar-
quette Railroad' Through car service from St.
Louis and way points via Chicago to Bay
View.Petoskey, Charlevoix, Traverse City and
Harbor Springs. All of the popular Summer
Resorts of Western Michigan are reached by
the Pere Marquette. For handsome booklet
describing the resorts, write H. F. Moeller,
G. P. A., Detroit, Mich.
The Episcopal Convention a.t
San Francisco.
The meeting of this convention at San
Francisco will afford an opportunity for
many to travel over the Northern Pacific-
Shasta Route. The Northwestern scenery of
the United States, it is admitted, is of the
grandest in the country and the fact that the
Yellowstone Park lies in this section is proof
of this. No one should miss the opportunity
to travel over this route. Cheap rates will
apply in one direction via direct routes and
in the opposite direction via Portland and the
Northern Pacific. For any further informa-
tion and particulars and copy of Wonderland,
1901, send six cents in stamps to Chas. S. Fee,
G. P. & T. A., St. Paul, Minn.
Qua.int, Queer and Qurious
Salt Lake City.
The late Col. John Cockerell in the Cosmo-
politan said: "There are three unique cities in
America, and one of these is Salt Lake
City." It is not only unique in its Temple,
Tabernacle and Mormon Church institutions,
but quaint in appearance, with its wide
streets, immense blocks and martial rows of
shade trees. It has, perhaps, more attrac-
tions to the square yard than any city in the
country, and its climate, while temperate all
the year round, is particularly delightful in
summer. The Great Salt Lake, with its mag-
nificent Saltair resort* where the water is
"deader and denser" than that in the Dead
Sea in Palestine, is an attraction in itself
that people come miles !to see. There are
many cool mountain and lake resorts near
by, also numerous very pretty canyon trips
and parks, drives, Hot and Warm Sulphur
Springs. Fishing and hunting in every direc-
tion. The trip from Denver to Salt Lake City
and Ogden via the Rio Grande Western
Railway in connection with either the Colo-
rado Midland or Denver & Rio Grande rail-
roads is one of unsurpassed pleasure. Here
nature is found in her sternest mood and the
whole line is a succession of rugged canyon,
waterfalls and picturesque valleys. No
European trip can compare with it in gran-
deur of scenery. During the entire summer
there will be low excursion rates to Salt
Lake City and contiguous country. It is on
the road to the Pacific Coast, if that be your
destination. Send four cents postage to Geo.
W. Heintz, General Passenger Agent, Rio
Grande Western Railway, Salt Lake City,
for literature, etc.
I »"T I ■ J J TBIAX.TKEATMK.NT FHEB.
I Li I JkM We wiU forfeit 850 fur any caff of
[■ I 4 T* 1 Intf nial.EiKrnalorltf'liiiiB
UUaaJnitaai Piles the Germ Pile Cure fa i Is
to cure. Instant and permanent relief. Write at once.
Germ Medical Co., 215 £. 3d St., Cincinnati, O.
Wonderland
1901
the annual publication of the Northern
Pacific Railway will be found a dis-j
tinct advance, in some respects, upon
even its immediate predecessor Wonder-!
land 1900.
Its cover designs and eight chapter1
headings are by Alfred Lenz, of New!
York, from plastique models and are!
splendid examples of art.
There is within the covers of the bookl
much historical matter, some of it new.j
as well as purely descriptive narrative.
The three principal chapters relate tc|
the history of the unique Northernj
Pacific Trademark, the Custer Bat-I
tlefield in Montana, and Yellowstone!
Park. Each is profusely illustrated, the
Trademark chapter in colors. This trade-!
mark is of Chinese origin and is 5,00(
years old. Its story is a strange one.
It is safe to say that Wonderland
1901 will be in greater demand than any
preceding volume of the Wonderland
family, and, as heretofore it will be sent
by Chas. S. Fee, St. Paul, Minn., to anj
address upon receipt of the postage, sii
cents.
The
Louisville & Nashville
Railroad
Operates the Finest Passenger
Service in the South. The equipment
is up to date, the road bed
without an equal and the time
the fastest. Through trains of
magnificent Coaches and Drawing-
room Sleeping Cars between
Chicago,
Cincinnati,
Louisville,
Evansville or
St. Louis and
Nashville,
Memphis,
Birmingtbn,
New Orleans,
Mobile,
Pensacola and
Jacksonville
Through the historical and scenic
regions of Tennessee, Alabama,
Mississippi, Louisiana and Florida.
For descriptive matter, time-tables and mapi
address
C. L. STONE, General Pass. Agt.
Louisville, Ky
TICKETS
TO
New York and Boston!
VIA
BIG FOUR ROUTE
GIVE
io Days STOP-OVER at
BUFFALO^
Pan-American
Exposition...
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August 29. 1901
THE CHRISTIAN-EVANGELIST
1U7
Stinda-y - School.
W. F. Richardson.
Jacob a.t Bethel.*
The events which led to the journey of Ja-
| cob from Beersbeba to Haran, form a sad
' story. It is one of the strange paradoxes so
1 common in human life that the home of Isaac
\ and Kebekah, while free from those jealousies
which disturbed the peace of other patriarch-
I al households, was the scene of such plotting
i and scheming as led to grossest deceit and
ibrazen falsehood, resulting in hatred between
1 the brothers Esau and Jacob, and an alien-
I ation extending through a score of years. It
I was unfortunate that there seemed to be a
[fatal disagreement between Isaac and Re-
\ bekah as to the inheritance of the birthright.
I The father wished it to go to Esau, while the
mother determined that Jacob should have it.
In this the mother was undoubtedly right,
land Isaac was purposing a great wrong to
; the younger son. At the birth of Esau and
j Jacob it was plainly declared by the Lord
that the firstborn should serve the younger,
land that through the latter should the Mes-
sianic promise be fulfilled. Whether Isaac
misunderstood the divine purpose, or be-
cause of his partiality for Esau determined
to thwart it, the result was the same. Both
Rebekafa and Jacob felt indignant that God's
promise should be diverted to one whom they
knew to be wholly unworthy of it.
For Esau cared little for the honor of the
divine heritage. Long before, he had voluntar-
ily yielded his claim to it for a single mess of
pottage. He had "despised his birthright."
iThe writer to the Hebrews says that he was
la "profane person," one who cared naught
j for sacred things. Knowing how important
lit was that the seed of promise should be
[kept pure, he had married two Hittite wom-
en, heathen of the lowest degree, against the
iearnest wish of his parents. The only value
which the birthright could have to him would
be the property it might put into his hands.
IJacob, on the contrary, valued its spiritual
.import highly, and was determined that it
should not be stolen from him. His error, and
that of his mother, was in taking the meas-
ures they did to thwart the purpose of Isaac.
|and resorting to deceit and falsehood to ear-
by their ends. Far better had they trusted
to God to fulfill his promise in his own way
jand time, while they went steadily forward
in the pathway of right. They were destined
to reap the evil fruit of their evil sowing. It
is never right or safe to "do evil that good
may come."
In fear of his life, which Esau had sworn to
take, Jacob leaves his father's house in Beer-
sheba to go to his mother's paternal home in
Haran. He takes with him the blessing of
his aged father, who sees too late that his
purpose had been contrary to that of Jeho-
vah, and who now renews to Jacob the prom
ise he had unwittingly bestowed upon him
before. His journey lay along the ridge of
highland that passes through or near Jerusa-
lem, passing by the spot where Abraham had
j'.ong ago built an altar to God, and offered
the sacrifice of a loving heart. Reaching this
aoly spot, night comes on, and Jacob, feeling
uch a sense of loneliness come over him as
:e perhaps had never experienced before, cast
jimself down upon the ground and engaged
n earnest and anxious prayer. Referring in
if ter years to this scene, he proposes to build
in altar "unto God, who answered me in the
lay of my distress." Having committed
limself to the care of the God of his fathers,
I ie fell asleep, his head lyiDg upon his cloak,
olded and laid on one of the stones of the
>lace for a pillow.
Our most radiant visions come to us in our
larkest Bethels. To this lonely young man,
leeing from a brother's hate, and going
Lesson for Sept. 8, Gen. 28:10-22.
toward a strange land, his heart full of a
bitter consciousness of his own wrongdoing
and folly, the gracious God appears, to com-
fort and reassure. The stony hills about
him seem to build themselves into a huge
stairway, whose top reaches the very
heavens, and on which angels are seen going
to and fro between the earth and sky. While
he gazed with awe upon the spectacle, the
voice of Jehovah sounded from heavan, re-
counting the long-cherished promise given to
the seel of Abraham, and assuring Jacob
that it shall be fulfilled to him and his
descendants. Nor shall he lack of blessing
for himself, for God promises to go with him
on his long and perilous journey, and bring
him, in due time, back to his early home.
The impression on Jacob was most pro-
found. When he awoke from his sleep he
said, "Surely the Lord is in this place, and I
knew it not." He was afraid and said, "How
dreadful is this place; this is none other but
the house of God, and this is the gate of
heaven!" Yes, Jacob, it is well that you
should learn that God dwells not alone in
Beersheba, but that the universe is his habi-
tation. None can escape his presence, nor
hide from his all-seeing eye. A dreadful
thoughi? Yes, to those who fear the Lord,
because of their sins. But to the loving,
trusting child, a most sweet and consoling
assurance. Where can he desire to be, if not
in his Father's house? And who would not
live in a world that is the very gate of
heaven? Has not God promised that the
angels shall minister to those who are heirs
of his salvation? Could we but realize it, the
universe is full of the divine presence, and of
unseen ministries of grace to those who put
their trust in him.
The stone on which the head of Jacob had
rested, during this vision, he now placed as
an altar, and poured up >n it some of the oil
from his flask, and gave to the place the
name Bethel, "the house of God," which title
it ever after bore. Mohammedan, Jew and
Christian have alike hallowed the place, anl
pilgrims yet visit it and recall with wonder
and sacred awe the vision of the patriarch.
For many generations the kings of Scotland
were crowned upon a stone which was de-
clared to be the very one on which Jacob
rested his head, and which now rests in
Westminster Abbey. But its authenticity is
very doubtful.
The imperfection of Jacob's faith is shown
by the language in which he renews his cove-
nant with God. "If God will be with me, and
will keep me in this way that I go, and will
give me bread to eat, and raiment to put on,
so that I come again to my father's house in
peace, then shall the Lord be my God: and
this stone, which I have set for a pillar, shall
be God's house: and of all that thou shalt
give me I will surely give the tenth unto
thee." It looks a little like bargaining, but
Jacob seems to have kept his pledge, and
even this imperfect vow is honored of the
Lord, and he watches and keeps and prospers
his servant, even as he will do toward us, if
we walk in the steps of the faith of Jacob.'
The Christian- Evangelist, Three Months, 25c.
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Foreign Christian Missionary Society. — A. Mc-
Lean, Corresponding Secretary, Box 884, Cincinnati
O.
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Smith, Corresponding Secretary, Y. M. C. A. Build-
ine, Cincinnati, O.
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Corresponding Secretary, Waterworks Building,
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Board of Ministerial Relief.— Howard Cale, 120
E. Market St., Indianapolis, Ind.
Christian Woman's Board of Missions. — Mrs. Helen
R. Moses, Corresponding Secretary, 152 E. Market
St.. Indianapolis, Ind.
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Ave.. St. Louis. Mo.
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Ave., St. Louis, Mo.
CASPAR C. GAKIUGUES, President ol THE
PENNSYLVANIA INSTITUTE fur stam-
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ins
THE CHRISTIAN-EVANGELIST
August 29 190J
Christian Endeavor
Bvirris A. Jervkins
TOPIC FOR SEPT. 8.
Heavenly Helpers.
(II Kings 6:15-17 )
There were unseen messengers of God who
posted over sea and land without rest, and
told Elisha. the man of God, the very secret
words uttered by the enemy, the king of
Syria, in his bed chamber. Then the king
sought to take and destroy the man of God.
He surrounded the town where Elisha lay.
Elisha's secretary arose in the morning and
saw, with terror, the enemy on all sides.
"It is all over with us now!" he cried.
Then Elisha prayed that the secretary might
have open eyes to see, and lo, the white-robed
messengers of God, the Heavenly Host,
swai-med round about the enemy like snow-
flakes round a few dried leaves in winter.
Many a time have the blind young men of
God thought themselves alone in the midst
of enemies. Many a time has it seemed that
there was no one for them and a host against
them. Oh, for the eyes of faith to see the
multitude, whom no man can number, that
stand supporting the servants of God when
they are in need.
Many a young person has felt the tempta-
tions of life thick around him. He has cried
out that the fight was greater than he could
bear. Let him remember that young man
who was tempted in the wilderness forty
days, and when he had triumphed, a host of
angels ministered unto him. All the while,
round about him, supporting him, had been
present this white-robed multitude. Tempta-
tion comes against us not as an isolated thing.
Behind it are a whole lifetime of good or evil
choices. Each choice of ours leans not upon its
ownstrength, but upon the strength of a whole
chain of good or ill decisions. If these choices
have been good, they are like an army of
heavenly helpers. If they have been ill, they
are like a band of tormenting devils. Blessed
is he that overcomes!
To the young Christian it seems often that
the Christian is alone in the world, without
support, in isolation, while the multitude of
the indifferent and worldly and wicked is
greater than "leaves of Vallambrosa." Like
Elijah under the juniper tree he cries. "There
is none left but me, and they seek my spirit-
ual life to take it away." Elijah was morbid,
and so, perhaps, is the discouraged Christian
who thinks he is alone in a hostile world.
Let him lift up his eyes to the hills, whence
cometh his help, and he shall see those whom
he thought enemies transformed into friends;
he shall see the cohorts of the courageous,
his fellow Christians, in a vast army; he shall
see the spirits of fjust men made perfect out
of all the distant past whose influence is still
powerful in the world.
Every error is the truth abused. And even
in spiritualism there is doubtless some truth.
Long ago the great Channing declared that
none of us knew but that the spirits of our
beloved dead were with us, round about us,
here and now, guarding and helping and sus-
taining. The ancient Hebrew notion that
every child, had by his side when sleeping or
waking, a guardian angel to fend off disaster,
is a beautiful idea, and why may it not be
true? Some Endeavorer there is whose
mother is gone into the Great Dimness, May
she not be with him still? Some whose
father or little sister or dear elder brother
was loved long since and lost a while. May
those dear ones not be round about him
strengthening, sustaining, even when heknows
it not?
And the Elder Brother of us all— how wide-
ly does his heavenly help extend? Is it
measured by sea or land, mountains or
rivers? Who shall separate us from the love
of God which is in Christ Jesus our Lord?
Shall tribulation, or anguish, nakedness,
peril, famine, death, life, height, depth, things
present or to come? Nay, we shall be more
than conquerors through him that loved us.
Beautiful lesson this is! How many are
the thoughts that come flocking to us about
this battle and our allies. We are not alone,
for though we work out our own salvation
with fear and trembling, it is God which
worketh in us. We are not the architects
alone of our own destiny. We are not Crusoes
in this work of ours. Christian versus Crusoe
is a motto for our shield.
There is help for every child of God that
cries out for it. Not a little fellow who
kneels by his bed, night or morning, and asks
God to help him to be a good boy, but is
ministered to by angels. Oh, for a faith
strong enough to believe this, a faith like
that of the aged, worn-out minister, soldier
of the cross in New York City. On his death-
bed, with his last breath, after folding his
hands he prayed his old childhood prayer:
"Now I lay me down to sleep," and closed
with the words: "Help me to be a good boy.
Amen."
Kentucky University.
The Best Work.
Dean Haggard writes: "I have read Dr.
Lockhart's new book. Principles of Interpre-
tation. It is as clear as light and as strong
as law. It is thoroughly scientific. It is the
best work I know on the subject."
Dratughon's Practica.1 Business
College.
This institution, located in Emilie Bldg,,,
Cor. 9th and Olive Sts . St. Louis, is one of
the leading institutions of the kind in the
country. Prof. Draughon, who is author
of four text books on Bookkeeping, and who
was recently offered special inducements by a
foreign country to open a Business College
across the waters, states that he is confident
that his bookkeeping students are fifty per
cent, more proficient at the end of a ten
iveeks'' course than the bookkeeping students
of almost any other business college are at
the end of a six months'1 course The ad-
vanced Shorthand students at this college
are given a coui-se of practical office training
in the college office, hence they are competent
upon leaving college to hold positions.
Draughou's Practical Business Colleges, lo-
cated in St. Louis, Nashville. Little Rock,
Montgomery, Atlanta. Shreveport, Ft.
Worth and Galveston, are endorsed by prac-
tical bookkeepers and business men from
Maine to California. Prof. Draughon reports
that the past year has been the most prosper-
ous year, both for attendance and success in
placing his graduates in good positions, since
his first college was established fifteen years
ago, and that the outlook for the fall busi-
ness is exceedingly good. Students who take
Prof. Draughon's guarantee course are al-
lowed to deposit money for tuition in bank
until course is completed and position is se-
cured. Prof. Draughon doubtless expends
more money in securing positions for his'
graduates than almost any other Business
College in the country takes in as tuition.
Before entering elsewhere, call or send foi
catalogue of Draughon's Practical Business
College, Emilie Bldg., Cor. 9th & Olive Sts..
St. Louis.
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August 29, 1901
THE CHRISTIAN-EVANGELIST
IU9
M^rrisLges.
COX— CONSER.— Married, at Plattsburg,
Mo , Aug 17, by J. W. Perkins, Jolm L. Cox
and Miss May (jonser, bo.li of Clinton Coun-
ty, Mo.
NE'Ar COMB— TITUS —In the Christian
Church at Devveese, Neb., Aug. 15, 1901, by D.
B. Titus Mr. Wendell T. Newcomb and Miss
Audrey Idelle Titus, both of Devveese.
Obit\i series.
i Obituaries of not more than IOC words are inserted
Sree. For longer notices, one cent for each word in
excess of 100. Please send money with notice.]
COOPER.
Charles Earl and Anna Merl, infants of
Mr. and Mrs. Charles Cooper, were born
Sept. 22. 1900; died Aug. 16, only a few hours
apart. Funeral services by J. T. Faulders.
HARRY.
Maggie Elien Harry was born Dec. 9, 1860,
died July 11, 1901. She was one of the un-
fortunate ones in the wreck of the Epworth
League train on the Chicago and Alton rail-
road. Her husband and daughter narrowly
escaped death and are yet in tne hospital at
Kansas City. The funeral was held in Ar-
eola, 111., conducted by the writer.
J. T. Faulders.
HELLER.
Mary Jane Heller, of Abingdon, 111 , de-
parted this life Aug. 9, 1901. aged 74 years,
Jour months and four days. Her parents
were Joseph and Catherine Mosher and she
was the wife Dr. W. H. Heller. Their married
life continued for the long period of 55 years.
Tne deceased was stricken with paralysis,
Oct. 9, 1898, and received a second stroke
Aug. 5, 1901. Deceased was a charter mem-
ber of the Christian Church organized at
Abingdon over 50 years ago and was faithful
to the cause of the Savior to the end.
LEWELLAN.
Nancy Peter* was born in Virginia, Feb 9,
1821. Emigrated with her parents to Preble
county, Ohio, when an infant. Here, March
11,1847, she was married to BaffordLewelien.
Came to Andrew county, Mo., in 1867; bap-
tized by the writer at Rea, Mo., in 1894. Al-
ways a noble woman, she henceforth lived a
devoted Christian until called to the land be-
yond from the home of her son Andrew, in
Savannah, Mo. (which had been her home
siace the death of her husband in 1899), Aug.
15, 1901. Funeral services by the writer at
Rea, Mo. Seven of the eight living children
were present. She was ready for death.
W. A. Chapman.
NEWMAN.
Hazel, infant daughter of Mr. and Mrs R.
S. Newman, died Aug. 14, 1901. Funeral
services conducted by J. T. Faulders.
PHELPS.
Charles Duncan Phelps was born in Coles
County, 111., April 10, 1S4S. Died of cancer
at his home in Olathe, Kas., Aug. 11, 190L.
Th» last two y^ars of his life were years of
suffering. He became a Christian 15 years
ago, and a faithful one he has been. He
leaves a wife, one daughter, Fannie, two
brothers and two sisters to mourn his de-
parture. Funeral services were conducted
at the home at 11 a. m. Aug. 13 by S. H.
Givler.
Stockholders' Meeting.
Notice is hereby given that the annual meeting of
the Stockholders of the Christian Publishing Co.,
will be held at the company's office, 1522 Locust St.,
St. Louis, Mo., on Tuesday, Oct. 1st, 1901, at 10
o'clock a. m. , for the election of Directors, and for the
transaction of such other business as mav legally
come before said meeting. J. H. Garrison," Pres.
W. D. Cree, Sec.
St. Louis, Mo., August 22, 1901.
QUEEN ESTHER
By M. M. Davis. A charming little
volume by one of the most popular
preachers and pastors in our brother-
hood. Taking the story of E,sther as
given in the Scriptures, he skillfully
■enlarges, supplying detail and incident,
until he makes a romance of absorbing
interest. The book is beautifully printed
and bound, is illustrated and contains
132 pages. ^ The price is 75 cents.
CHRISTIAN PUBLISHING COMPANY
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THE CHRISTIAN SYSTEM.
358 pages, 12rno, cloth. A digest of the Christi-
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the primiti/e church. Price, One Dollar.
POPULAR LECTURES & ADDRESSES.
6J9 pages, 8vo, cloth. A splendid volume, now
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LECTURES ON THE PENTATEUCH.
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.3. The Youth's Quarterly for Junior
Classes: Single copy, per quarter, 5 cents;
ten copies or more to one address, 2 1-2 cents
per copy, per quarter.
4. The Primary Quarterly for Pri-
mary Classes: Single copy, per quarter, 5
cents; five copies or more to one address, 2
cents per copy per quarter.
Three Weeklies.
1. Our Young Folks, a large 16-page
Illustrated Weekly, nearly four times as
large as the ordinary Sunday-school paper,
for Sunday - school Teachers, Advanced
Pupils, Christian Endeavorers, and in fact
for all Working Members of the Christian
Church, with a well-sustained department
also for the Home Circle, adapted to the
wants of the v/hole family. Single copy, 75
cents per year; in clubs of 20 or more, 50
cents— 12 1-2 cents per quarter.
2. The Sunday-SchoqJ Evangelist
for the Boys and Girls of <!ne Intermediate
Department, with bright Pictures, Lessons
and Entertaining Stories. In clubs of not
less than ten copies to one address, 32 cents
per year— 8 cents per quarter.
3. The Little Ones, for the Little,
Folks, with Beautiful Colored Pictures in
every number. In clubs of not less than 5
copies, 25 cents a copy per year— 6 1-4 cents
per quarter.
Concerning Samples.
If your school has not been using these publications, samples of all, except the Les-
son Annuals, may be had Free for the asking. Your School deserves the Best Supplies
Published, especially when they are to be had at the Lowest Rates.
Christian Publishing Company, Publishers, «*
1522 Locust Street, - St. Louis, Mo.
U20
THE CHRISTIAN-EVANGELIST
August 29, 1901
Book Notes.
We urge our friends and patrons to remember
that the business of the Christian Publishing
Company is by no means confined to the books
which we ourselves publish, or to the works
listed in our catalogues, or to those which we
advertise, from time to time, in these columns.
We do a general book business, and can supply,
at the regular price, any book in print, no mat-
ter where or by whom published. We solicit
correspondence regarding any desired volume.
If you see. anywhere, an advertisement, review
or notice of any book, and decide to purchase it,
send your order to The Christian Publishing
Company.
Many a fond parent is wont to boast that his
youDg son or daughter is "sofond of reading,"
when that son or daughter would be far bet
ter off if absolutely illiterate and unable to
read at all. Those parents who exercise a
careful supervision over the reading of their
children are all too few. In this, as in all
things, thera are two extremes. There are
parents who interdict all books save the
Bible, "Pilgrim's Progress" and uRev. Dr.
Somebody's Sermons," though such speci-
mens of bigotry are, happily, very rare in
these days. Unhappily, those who go to the
other extreme and permit their children to
read anything and everything they choose, are
far more plentiful. There is not a town or
city in the land where there are not freely dis-
played and offered for sale books that are as
truly poisonous to the young mind and heart
as is opium to the child's body. Boys and
girls purchase these, take them home, and
read them under the eyes of their parents, who
do not take the trouble to ascertain what man-
ner of volume it is that proves so absorbing
and interesting. V\?e are not referring to the
works of Ouida and Zola and other authors
who are sometimes denounced by pulpit and
press. These are bad enough, in all conscience,
though they at least maintain a semblance of
decency. We are referring to a style of liter-
ature compared to which Strathmore and Nana
and Camille are innocent, goody-goody Sun-
day-school stories— works too vile for descrip-
tion aud foul enough t'i bring a blush to the
cheek of a nymplie du pave. It is a fact, per-
haps not known to all our readers, that there
are printed and sold, every month, hundreds
of thousands of volumes such as we refer to—
volumes so vile that no denunciation could do
them injustice. Do any of these find their way
into your home?
Of clean, helpful, entertaining books for
young people, the Christian Publishing Com
pany has a goodly list. No parent who has a
copy of our book catalogue at hand for refer-
V
-09
HEALTHY BABl^c
^Hl THOSE RAISED ON
BORDEN'S
BRAND
CONDENSED MILK
?§£BABIES',3,§?&'«g
^Borden's Condensed Milk Co,NewYork. ^
ence need belong perplexed by the problem,
What shall I give my children to read? Nor
are our books for the young constructed on
the plan of the once popular moral narrative
—a biographical sketch of an unnaturally and
impossibly pious child, who talked like the
Fourth Reader and discouraged emulation and
imitation by dying of consumption in the pen-
ultimate chapter. They are, instead (those of
fiction), healthy, realistic stories, whose char-
acters are possible people, acting in a possible
manner. We cannot name near all of our
books for tie young, but here are a few from
the list: Thirteen ($.65), America or Rome ($1 50),
Riverside ($.50), Grandma's Patience ($.20), Queen
Esther (4 75), Elijah ($.75), Wheeling Throuyh
Europe ($1 00), Facts About China ($.25), A Cir-
cuit of the Globe ($2.00), Nehushtan ($.50), Won-
ders of the Sky ($.50), Mary Ardmore ($1.00), Hugh
Carlin ($1.00), Prison Life in Dixie ($50), Across
the Gulf ($1.00), Rosa Emerson ($1.00). If you
are seeking a birthday gift for some young
friend, this list of books will help you. A de-
tailed description of each maybe found in our
General Catalogue, sent free on request.
The books written by J. H. Garrison have,
perhaps, a greater popularity and a wider
circulation among us than any other volumes
of the literature of the Disciples of Christ. A
single work of his — Alone with God -has reached
a sale of nearly 25,000 copies. Other works
from the same pen are widely known and
greatly admired. Besides his larger works,
such as The Old Faith Restated, Reformation of
the Nineteenth Century, The Heavenward Way,
etc., etc , he has contributed to our literature
a number of ab'e pamphlets and tracts. All
of his works may be found fully described in
our General Catalogue.
Speaking of our catalogue, we may as well
announce here and now that we shall very
soon issue our 1902 General Catalogue. Our
current catalogue— that for 1901— made a de-
cided "hit." It far surpassed anything of the
kind that we had ever issued before, or that
has ever been issued by any of our publishing
houses. The illustrations alone made it a
prized portrait gallery, and we have been
called upon to send out many thousands of
copies to all parts of the country, and to many
foreign lands. The issue for 1902 will be fully
equal to its predecessor.
We sometimes publish books intended only
for one certain class of readers. We may pub-
lish one book that appeals only to preachers,
or one that will interest only those engaged
in some special line of work. But we issue
other volumes that are intended for all This
is peculiarly true of The Reformation of the
Nineteenth Century. This is a work that every
Disciple of Christ ought to read. It is a self-
evident truth that no person can be very
much interested in what he knows but little
about, and that the more a person knows
about anything, the more interested he will
be in it. Many professed members of our con-
gregations have a languid and feeble interest
in our great cause, for the reason that they
know very little about it. If they could but
be induced to inform themselves concerning
the birth, beginnings, early history, progress
and triumphs of our movement, they would be
aroused from their religious lethargy, and be-
come of some value to the church. If you
would like to do a little home missionary
work, purchase a copy of The Reformation of
the Nineteenth Century and lend it to a few of
the sleepy members of your congregation.
Make them promise to read just one chapter,
and they will certainly read it all, and the
reading will bring about a transmogrification.
There are few better ways, if any, of invest-
ing $2.00 than this.
It. is not too early to begin to planfor your
reading for the coming autumn and winter.
It is much more satisfactory to carefully
select and secure a list of first-class volumes
to be read during the season, than to wait
until you want to read something, and must
hurriedly snatch up the first thing your hand
finds. When you have made up your list,
send it to us, whether the books on the list
are published by us or not. Remember, we
can supply any book published, and shall be
glad to fill your order for any printed thing.
&
THE CHRISTIAN - EVANGELIST
Three Months. 25c.
On Trial to New Subscribers.
Ward Seminary
for Young Ladies,
Nashville, Tenn
'An ideal Christian home." Seminary and spacia!
courses m Language, Literature, History, Science, Mu-
sic, Art; Faculty, 30. Certificate admits to Wellesley,
Baltimore Woman's College. Nashville affords unusual
advantages in Kectuies, Recitals, and opportunities for
practical education. Patronage, 35th yr., 20 States; en-
rollment largest in the history of the Institution; appli-
cants turned away for waut of room. 38th yr., Sept. 19.
For catalogue, address J. D. PLANTON, LL.D., Pres't.
Mary Baldwin Seminary
FOR YOUNG LADIES.
Terra begins Sept. 5, 1901. Located in Shenandoah
Valley of Virginia. Unsurpassed climate, beautiful
grounds and modern appointments. 225students past
session from 27 States. Terms moderate. Pupils enter
any time. Send for catalogue
Miss E. C. WEIMAR, Prin., Staunton. Va.
POSITIONS Guaranteed Under Ret-
■ V«JI ■ IVI^IO gonable Condition*.
Oar facilities for securing positions and tin
proficiency of our graduates are ten times mora.
strongly endorsed by bankers and merchant*
than those of other colleges. Send for catalogue.
DRAUGHON'S
PRACTICAL
BUSINESS
Nashville, Tenn., St. Louis, Mo.,
Savannah, Qa., /H Galveston, Tex.,
rWntgomery, Ala., *K Ft. Worth, Tex.,
Little Rock, Ark., *K Shreveport, La.,
Cheap board. Car fare paid. No vacation.
Enter any time. Best patronized in the South.
Bookkeeping, Shorthand, Etc. , taught by mall.
Write for price list Home Study. Scholarship
Pr«« by doing a little writing at your home.
C0TNER UNIVERSITY.
LIBERAL ARTS. MEDICINE. DENTISTRY
College of Arts located at Bethany (Lir,
coin), Nebraska. A. B. Degree in Classical
Sacred Literature, Philosophical and Norms
Philosophical Courses. Coui-ses in Englis
Bible and Business. Depts. of Music an
Elocution rank high. Expenses low as corj
sistent. Fall Term, Sept. 9 and 10. Fc
Catalogue address the Secretary.
Female Orphan School j
OF THE
Christian Church of Missouri.
A high grade ladies' college. Established 187:
Courses leading to A. B. and B. L. degrees. Able aril
well known teachers in charge of Music, Elocuticj
and Art. French and German taught by nativi;
Special instruction for prospective teachers.
Beneficiaries received free. Half Beneficiaries, $'[
per term. Pull pay Pupils, $80.
A PLEASANT, REFINED CHRISTIAN HOME. |
Correspondence solicited.
E. L. BABH AM, President.
Camden Point, Mo.
Central Christian College
....ALBANY, MO....
Seven Departments: Literary, Ministerial, Coi
r mercial, Shorthand ai|
Typewriting Music, Elocution and Voice and At
From these an Elective Course may be taken. Buil
ings commodious and healthily located. Electrioit
telephone, comfort, good work. Faculty of grad
ates, capable and experienced. The tone of tl
college is emphatically Christian. Both sexes a
mitted on equal terms. Cost about $140 to $185. Se
sion opens September 9 and 10. Apply to
J. W. ELLIS, Ph. D., Pre
Popular Hymns No. 2, is the best allarou
song-book for Sunday-schools, Endeavor Societi
Prayer-meetings and Revival services. If you s
looking for a new book you should examine
Published by the Christian Publishing Cotnpar
See advertisement on another page.
vjg? THE *** I ▼
riswnMngeust
A WEEKLY FAMILY AND RELIGIOUS JOURNAL.
Vol. xxxviii
Contents.
Editorial:
Current Events 1 123
The Ground of Biblical Optimism 1125
Confusion About Theological Terms 1125
Gideons 1126
Notes and Comments 112S
Editor's Easy Chair 1127
Contributed Articles:
The Emperor's Brother.— James Ware.. 1128
The Old Christians and Disciples of
Christ.— S. M. Fowler 1129
B. B. Tyler's Letter 1129
Our Own Missionary.— Wallace Tharp. .1130
In Memoriam (poem).— John S. Martin. 1131
English Topics — Wm. Durban 1131
The Intellect in Preaching.— Stephen J.
Corey 1132
The Convention by Proxy. — C. A. Freer. 1132
The Conditions of Successful Evangeli-
zation— D. G. Porter 1133
First Twentieth Century Convention. . .1133
Back to Jerusalem (poem).— W. H.
Bagby 1134
Is Goodness Unattractive? — Geo. H.
Combs 1134
The Principle of Missions.— P. M. Green. 1135
Baptism for the Dead.— A. E. McQuoid.1135
Correspondence:
Things as they are in Oklahoma 1138
Indiana Items 1138
Southern California 1138
California Notes 1139
Minnesota Letter. 1139
National Benevolent Association 1139
The Nebraska Convention 1140
Perils of the Street Fair 1140
Miscellaneous:
Our Budget 1136
Evangelistic 1142
Family Circle 1144
With the Children 1147
Hour of Prayer 1148
Sunday-school 1149
Christian Endeavor. 1150
Marriages, Obituaries 1151
Subscription $1.50
September J, 190 1
No. 36
THE ART OF LIVING.
THE supreme art, to which all other arts
rightly understood and used minister, is
the art of living. At a.11 times and in all places
the materials of art are present: but the men
who can discern the possible uses of these mate-
rials, and who possess the instinct and the train-
ing to put them to these uses, are always few in
number and often widely separated in time. In
like manner, the mysterious force which we call
life is put into every man's hand: but the men
who discern its highest and finest possibilities,
who get out of it the richest growth, and who put
into it the noblest personal energy, are few in
number. The great majority use life as the arti-
san uses his material: a very small minority use
it in the spirit and with the power of the artist.
The artisanS is often sincere, diligent and fairly
skilful; but he is imitative, conventional and de-
void of creative power. The artist, on the other
hand, is free, individual, constructive; he sees the
higher possibilities of the material which he
commands, and the most delicate uses of the tools
which he employs; he discerns new meanings,
evokes unsuspected powers, reveals fresh feel-
ings, and gives the familiar and the common-
place a touch of immortality.
Hamilton W. Mabie.
jB9BHHBBBRhBBUBBB
>»♦>»♦<»»»+»»»»»»»♦»*«
PUBLISHED BY
I CHRISTIAN PUBLISHING COMPANY 2
1522 Locust St., St. Louis
1122
THE CHRISTIAN-EVANGELIST
September 5, 1901
THE
Christian - Evangel
"O
J. H. GARRISON, Editor.
W. E. GARRISON,
Assistant Editor.
Xntered at the Postofflce at St. Louis as second-
class matter.
WflAT WE STAND FOR.
For tKe CKrist of GoJilee,
for tKe truth which makes men free.
For the bond of ur\ity
Which makes God's children one.
For the love which shines In deeds.
For the life which this world needs.
For the church whose triumph speeds
The prayer: "Thy will be done."
For the right a.gaJnst the wrong.
For the we&k e gainst the strong.
For the poor who've wa.lted long
For the brighter age to be.
For the f a.ith a-ga^inst tradition.
For the truth 'ga-inst superstition,
For the hope whose glad fruition
Ovir waiting eyes shall see
For the city God is rearing.
For the New Earth now a ppearing,
(for the heaven above vis clearing
And the song of victory*
--/ H. Garrison.
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accompany payment of subscription. Arrears should
be paid when discontinuance is ordered.
Do not send local check, but use Post Office or Ex-
press Money Order, or Draft on St. Louis, Chicago or
New York, in remitting.
Address, CHRISTIAN PUBLISHING CO.
1522 Locust St., St. Louis, Mo.
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the
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...To...
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be established from St. Louis and Kansa?
City over the <£ J& <£*
Shortest line to Texas
H^ ] GOOD judge must have both experience
and learning. A housekeeper should
be a good judge for she too must have
experience and learning or she may think that
the soaps made to look like Ivory Soap are just
as good. With experience she will know
that they lack the remarkable qualities of the
genuine. Ivory Soap — 994>ioo per cent. pure.
ROCTER &. GAMBLE CO. Clf
A Great Trac
For one dollar we will send, prepaid, thirty-five different tracts and pamphlets?
We cannot here take space to give list of titles, but the set includes a larg<
number of our very best pamphlets, on a great variety of topics. This is ai
exceedingly liberal offer. No preacher, or active Christian worker, can afford t
disregard it. Just write a line saying you want thirty-five tracts, enclose a onu
dollar bill, and mail it us. In this way you get a great deal of first-clasa
reading matter for little money. Many of the tracts in this set are booklets of
thirty to forty pages.
THE CHRISTIAN PUBLISHING COMPANY,
'522 Locust St., St. Louis, M@,
Alexander Campbell's Theology
By W. E. Garrison. This book is a scientific statement according to the
historical method of the religious and philosophical influences which molded the
theological teaching of Mr. Campbell. Here are some extracts from reviews:
J.J. Haley: "This hook marks the beginning c f a new epoch in our literature. .... I
heartily commend it to the perusal of thoughtful men and women."
F. D. Power: "A distinct and noteworthy contribution to our literature. It is a clear and
comprehensive statement of a very important theme."
Eri B. Hulbert: "Readers whose desire it is to understand the theology which Mr. Camp-
bell elaborated will find in this treatise exactly the information they are seeking."
rt A handsome volume of 302 pages, bound in cloth. Sent postpaid on receipt
of price, $1.00. #
THE CHRISTIAN PUBLISHING COMPANY, 1522 Locust Street.
IN OPINION AND METHODS. LIBERTY
IN ALL THINGS. CHARITY."^/
Vol. xxxviii. St. Louis, Mo., Thursday, September 5, 190 1.
No. 36,
Current Events.
Senatorial Congressman Champ
Possibilities in Clark was jn gt> Loui3 a
Missouri. . - , „ ,
few days ago and suffered
himself to be interviewed in regard to the
Missouri senatorship which will be vacant
if, as is stated on good authority, Senator
Vest declines re-election. Mr. Clark
frankly admitted that "a seat in the Senate
is a nice thing to have in the family" and
promised not to be foolishly coy in case the
office should appear to woo him. Yet he
was wise enough not to make a formal an-
nouncement of his candidacy. Such an ac-
tion would be the signal for a dozen aspir-
ants for his present seat in Congress to
spring into the arena. Mr. Clark can
doubtless consider that seat his as long a3
he wants it and he realizes the folly of
swapping a sure thing for a possibility. In
his own expressive phrase, "a bird in the
hand is the noblest work of God." It is
well enough, however, without releasing his
grasp op. the congressional bird, to cast a
pinch of salt deftly toward the caudal plum-
age of the senatorial fowl. There are
plenty of other candidates ready to respond
to the slightest whispered call of duty and
assume Senator Vest's toga. It is a capa-
cious garment and would hang in flapping
folds upon the meagre political forms of
some of the aspirants. Mr. Clark has been
a notable figure in the House, has earned a
national reputation as an orator, is without
question one of the best political "mixers"
in the country, and probably has not a se-
rious enemy in the state even among his
rivals. On the whole, there will be a rather
general sentiment in Missouri that the
member from Pike County would make a
very good-looking Senator.
A Horrible The Pennsylvania Repub-
Exa^mple. lican Convention, which
performed all its functions from organiza-
tion to adjournment, including the adoption
of a platform and the nomination of can-
didates, in the phenomenal and record-
breaking time of one hour and thirty min-
utes, is a horrible example of the extent to
which corruption can go in the hands of
experts who can manage for their own
private ends the party organization of a
great state. The Democratic convention,
which we recently commented upon, wisely
confined itself to state issues. The Re-
publican convention criticised this action
and made a futile attempt to divert the
public mind from the state issue of honesty
versus theft to the national questions of
protection and expansion. It calls upon
the people of Pennsylvania to forget the
virtual theft of millions from the city of
Philadelphia by the authority of a Repub-
lican legislature and city council, and to
support the Quay-Ashbridge machine out
of compliment to the federal administra-
tion and because of the general prosperity
which has prevailed since 1896. It enlarges
upon the glories of the Republican party,
its past achievements, its present success
and its hopeful future, and, passing lightly
over the well-proven charges which are
made against the Quay ring as a matter to
be looked upon "with amusement rather
than concern," it asks the. people to com-
mit the affairs of the state to a clique
which has ever been a disgrace to its party.
We have called this a futile attempt, but it
remains to be seen how futile it will really
be. It is at least foolish, but it remains
for the citizens of Pennsylvania to show in
the autumn election whether they love
honesty more than party or whether they
consider themselves under bond to line up
when the party whistle blows. There is no
other issue than that in Pennsylvania this
year. A fusion of all the anti-Quay forces
is being organized to overcome the normal
Republican majority in the state.
<*
A Perversion
of Sport.
The press dispatches are
giving us much interest-
ing information about the magnificent
yachts which will meet Sept. 21 and one of
the greatest contests ever witnessed in that
greatest of all sports. The preliminary
contest between the old "Columbia" and
the new "Constitution" to decide which
shall have the honor of defending the cup
against the British challenger, is at present
the point of chief interest, though that
contest has almost been decided in favor of
the Columbia which won the first race on
Saturday and would have won the second
on Monday had not a sudden failure of the
wind becalmed them both. It is noted also
that already all records have been broken
in the way of heavy betting on the race for
the cup. It is a pity that a noble sport like
this cannot be kept clear of the curse of
gambling. The men who are wagering
their thousands on the outcome of this
event are perhaps not open to argument in
regard to the wickedness and the demor-
alizing tendencies of gambling, but they
ought at least to see that it is inconsistent
with the spirit of pure sport. A man who
receives pay for playing baseball or foot-
ball or cricket or golf is reckoned as a pro-
fessional and is ruled out of the circle of
amateur sportsmen. An amateur is, by the
derivation of the word, one who follows a
pursuit for the love of it and not for gain.
If a man does not love yachting enough to
follow it for its own sake, he is no true
yachtsman. If he needs to wager a fortune
on the outcome in order to make it interest-
ing, then he is no true sportsman, for if he
were he would find it interesting enough
without the wager. The same principle
applies to horse-racing. It is a beautiful
thing, with interest enough in itself. But
when the turf is given over to those who
cannot find in the horses enough to interest
them and must add the element of possible
financial gain to make it worth while,
Dodging Taxes,
then it passes out of the realm of sport and
into the realm of business — and a foolish
and imihoral business at that. We believe
in sport and regret that the spirit of gam-
bling, which is the complete antithesis of
the spirit of sportsmanship, should have
pervaded so many of our best amusements.
This tendency should be no less distressing
to the right-minded sportsman than to the
moralist. Why not leave wagers of money
to'matters whichare in themselves dull and
uninteresting, like dice, or the turtle-races
which the Indians sometimes hold? Surely
yachting ought not to be spoiled by the
addition of any such superfluous and ille-
gitimate feature.
Attention has recently
been called by a magazine
writer to the fact that tax-dodging and the
returning of false assessments is now prac-
ticed in Chicago to such an extent that the
assessed valuation of the taxable property
in that city according to the official records
was less in 1900 than it was in 1873. At
the earlier period, two years before the fire,
people had less property, but the art of
concealing it from the assessors was less
highly developed. The revenue of the
city is more than twice what it was in
1873, but after the necessary deduction has
been made for the maintenance of the
public schools and the library and for in-
terest and sinking fund, it is found that the
net revenue available for general city pur-
poses is less than it was twenty-seven
years ago. Viewed from this angle, Chi-
cago's unparalleled growth in the last quar-
ter of a century seems to have something
wrong with it. Its assessed valuation is
less than one- twelfth that of New York
and about one-fourth that of Philadelphia
or Boston. But in spite of these figures it
cannot be said that the sin of tax-
dodging is peculiar to Chicago. There is
probably not a city in the country that
does not suffer from it to some degree. It
seems inconceivable that a public- spirited
citizen with apparently a reasonable
amount of civic pride — and sometimes
more than a reasonable amount — should
be willing to rob his city of what he
justly owes to its support. The root of
the trouble probably lies in the fact
that there are few cities in which the
citizens have any respect for the city gov-
ernment or any confidence in its integrity,
however loyal they may be to the city it-
self. The treasury is plundered by political
ringsters and the dollars that are supplied
by the tax- payer are often lavishly poured
out like water — but without so much as lay-
ing the dust in our streets. Under such
conditions it takes a degree of civic pride
much higher than the average to persuade
a man to do the perfectly honest thing by a
city government which never does the hon-
est thing by him and his fellow citizens.
The abuses of municipal government are
U24
THE CHRISTIAN-EVANGELIST
September 5, 1901
many and they are all related to each oth-
er. The false-assessment evil will proba-
bly never be removed until the city treas-
uries are controlled by men capable of
administering large sums honestly and
efficiently. Of course it is perjury in any
case to swear to a false assessment, but
men will do it with an easy conscience un-
til a city's tax money is considered as a
trust fund for careful investment rather
than as a convenient source of supplies for
grafters.
By Real to
Pearls.
The most daring project
ever conceived in the
sphere of railroading is a newly announced
scheme to bridge Behring Sea and thus
connect New York with Paris by rail. It
is estimated that, by utilizing the Aleutian
Islands, it would be possible to reduce the
distance from the coast of Alaska to the
coast of Asia to less than the width of
Lake Michigan and a ferry can easily
carry the trains across this gap. The line
can then run down to Vladivostock and
connect with the trans-Siberian railway.
Some day it will doubtless be found desir-
able to have a railway through northern
Canada and Alaska and when that time
comes it will be possible, theoretically at
at least, to send a train to the end of the
Aleutian Islands and carry it thence across
the strait. At any rate, timid persons who
wish to go to Europe, but are afraid of the
ocean voyage, are welcome to any comfort
which they may be able to derive in the
contemplation of this possibility.
J*
The Kaiser «£. Prince Chun, the brother
Prince Chvin of the Emperor 0f China,
who is on an expiatory mission to Germany
to express regret for the death of Baron
von Ketteler, has gotten as far as Basel
and a hitch in the proceedings has now oc-
curred. The Kaiser has dictated the form
of the statement which Prince Chun is to
make, to the effect that the Chinese
government "apologizes for the murder" of
the German ambassador. Prince Chun ob-
jects to this and wishes to say that his
governments "regrets the death" of the
ambassador. The form given by the Kaiser
evidently leaves no opportunity for the
Chinese to "save face," which is a matter
of prime importance in their minds. More
than this, the Kaiser has demanded that
Prince Chun's suite kotow, or knock their
heads nine times on the floor before him.
As this is a ceremony reserved particularly
as a sign of allegiance and homage to their
sovereign, the Emperor of China, the pro-
test seems reasonable. Forty years ago an
arrangement was made by which the Euro-
pean ministers in China were relieved of
the necessity of performing this humili-
ating ceremony, and the agreement has
been kept. The kotow has been only for
Chinese before the Emperor of China, a
sort of ceremonial oath of allegiance. The
Kaiser's attempt to force the envoys to pay
the same homage to him that they do to
their own sovereign is absurd. He has
already conceded that this requirement
shall not be made of Prince Chun, and the
entire cavalcade is now halted at Basel
pending an agreement as to the form of
obeisance to be made by the Prince's
suite. It is rather too much for even "a
Hohenzollern to try to pose as the Son of
Heaven.
The Bishop The gathering of the
and the Princes. Methodist Episcopal
bishops in London has been the occasion
for a comparison of views on the negro
question. The color line has never been
drawn in England, because negroes are not
numerous in that country, because they
have no memory of negroes as slaves, and
because the Indian dignitaries and princes,
whom they see nearly as often as they see
negroes, are about of the same color and
yet of undoubted social position. When
Bishop Derrick, of the African Methodist
Episcopal Church in the United States,
registered at a fashionable hotel in the
West End, there was an instant and in-
dignant protest from several Americans
who were stopping at the hotel. They
threatened to leave the hotel if the negro
was not sent away. But the proprietor of
the house — a benighted and down-trodden
subject of an effete monarchy, which never
had a Declaration of Independence declar-
ing as a self-evident truth that all men are
created free and equal — allowed them to
go. With that singular obtuseness which
sometimes characterizes those who have
lived all their lives under the blighting in-
fluence of class distinctions and the social
domination of an aristocracy, the proprie-
tor could not see any real line of demarca-
tion between the Indian princes, who had
been eatertained at his hotel without pro-
test a few months before, and an American
Bishop of the same shade. Even the fact
that His Majesty is Emperor of India as
well as King of England, while the un-
fortunate African had no connection with
the British Empire either by ancestry or
present allegiance, did not seem to the
proprietor a sufficient ground for discrimi-
nation in favor of the Indian princes,
though some of his American guests ap-
parently considered that either this fact or
the descent of the princes through ances-
tral lines of maharajahs did make a sub-
stantial difference. At all events, the
colored bishop stayed at the hotel and his
fastidious fellow countrymen left. It may
be well enough to provide separate
churches, hotels and railway cars in this
country where there are large numbers of
negroes of all sorts and conditions, but this
display of indignation over the reception
of a lone bishop into a London hotel looks
like a plain case of inherited prejudice.
J*
Missionary
Magazines.
In both the Baptist and
Congregational denomin-
ations there are movements on foot for the
unification of missionary enterprises, at
least to the extent of uniting their various
missionary publications into one. At pres-
ent the Congregationalists have six mis-
sionary societies and six missionary month-
lies. Their recent general assembly ap-
proved the recommendation that the six be
united and a committee was appointed to
devise a scheme of joint editorial manage-
ment. The six secretaries seem much less
enthusiastic over the proposed change than
the rank and file of the denomination, each
fearing doubtless that his own society will
be accorded less recognition than it re-
ceives at present. The Baptists have been
considering a similar plan for unifying
their missionary organs, but the idea re-
ceived little encouragement at their Spring-
field convention. Nevertheless, it is a plan
which commends itself to the judgment of
the laity, not only among the Baptists
Brevities
and Congregationalists but among others
as well. The missionary magazine which is
the organ of but one society and represents
only one-fourth or one-sixth of the mission-
ary work of a denomination,cannot expect to
have many subscribers and must in almost
every case be sent out at a loss as so much
advertising matter. On the other hand, a
magazine representing all the co-operative
work of a religious body can present a
reasonable variety of contents and can
make a strong enough appeal to the
interests of its constituents to se-
cure a considerable list of subscribers.
The unification of missionary publications
does not involve the consolidation of the
societies or any enfringement upon the
independence of each. It looks to us like a
wise plan and we would be glad to see it
tried.
The first stake of the
of the Louisiana Purchase
Exposition of 1903 was driven on Tuesday
of this week. This marks not the begin-
ning of actual work on the building but the
beginning of the survey for the buildings.
Vice-President Roosevelt has agreed to
write a history of the Rough Riders. The
work is to be published under the auspices
of the state of New Mexico, the legislature
of which has already made an appropria-
tion for its publication.
Admiral Sampson is reported to be
dangerously ill and it is doubtful whether
he will be able to attend the Schley in-
quiry to give testimony. According to the
meager reports which have leaked out in
spite of the vigilence of those in atten-
dance, the trouble is at least partly mental.
A convict in the Minnesota penitentiary
has exhibited remarkable ingenuity by
making counterfeit silver dollars, in spite
of the difficulties imposed upon him by
the restrictions of his environment, and
passing them off through confederates on
the outside. He already had a con-
fortable sum to his credit on the outside,
ready to begin life anew when his term
should expire, when the prison authorities
got on his trail.
The editors of twelve leading French
papers have just sailed from France for a
tour through the United States. If we can
arrange to exhibit to them a lynching, a
few phases of the strike, three or four
rounds of the Sampson- Schley argument
and a few days of a lively political campaign,
we can send them back home convinced that
the Anglo-Saxon race in some quarters is
not inferior to Gallic for excitability and
demonstrativeness.
One of those statisticians, who takes de-
light in figuring out grand totals where
other people see only small details, has es-
timated that the damage done to crops and
vegetation in this country by bugs amounts
to $300,000,000 a year. As the bird is the
natural enemy of the bug, and the man
with the gun is apparently the natural en-
emy of the bird, it would obviously be a
good investment to compel the man with
the gun to let the bird alone that he may
fulfill his appointed function as the Jde-
stroyer of our common enemy, the bug.
In view of these figures it appears that the
Audubon Society is more than a matter of
sentiment. It is a dangerous matter to
interfere with the equilibrium which nature
has established.
September 5, 1901
THE CHRISTIAN-EVANGELIST
1125
The Ground of BiblicaJ
Optimism.
As stated in a former article on "The
Optimism of the Bible" the optimism of
the Bible writers does not spring from any
failure to recognize the sinful condition of
the world, or the evils which afflict human-
ity. On the contrary the most optimistic
characters of the Bible are those who had
the keenest insight into the moral obliqui-
ties of their times, and who were boldest in
denouncing the sins of the people. It is
clear, therefore, that their hopeful view of
the final outcome does not spring from any
blindness to existing conditions. It must
have its source in something higher and
deeper than anything that the unaided
human intellect could reach.
The real source of a genuine and unfail-
ing optimism, which yields to no discour-
agement, is faith in God — a faith that em-
braces not only the existence of an
Almighty Being, Creator of the heavens
and the earth, but His goodness and His
loving kindness to the children of men.
Once we get a clear vision of God's charac-
ter as merciful and compassionate, as well
as all-wise and all-powerful, we find it im-
possible to believe that He would have cre-
ated the world as it is, and man as he is,
clothed with the power of choice, unless
He had foreseen that the outcome of all
this earthly struggle would be such as to
justify this creative act. "Known unto
God are all His works from the beginning
of the world," and known unto Him, also,
are all the results of His works. Had He
not known, from the beginning, that the
making of man in his own image, and plac-
ing him in a world where he would be sub-
ject to temptation and trial, was the best
thing for humanity, and would at last issue
in such results as would vindicate His wis-
dom and goodness to the principalities and
powers in heavenly places, He would not
have so created the world and mankind.
Men take short views of human history,
and that, too, in limited space, it may be,
and pronounce humanity a failure and this
world the worst possible world. But how
can one hope to reach a true conclusion
from such a partial induction of facts? One
would require to know the totality of hu-
man history from the beginning to the end
of the race on this earth, and then have the
power of penetrating into that unseen
world that lies beyond, until God's pur-
poses concerning mankind are all consum-
mated, before he would be able to form a
sound conclusion based on inductive reas-
oning. But no man has access to all these
facts, save a3 he accepts them by faith, and
then only so far as they have been revealed.
But He who came from the bosom of the
Father, who was in the beginning with
God and who was God, by whom all things
were created, and who, in the fulness of
time "became flesh and dwelt among us," —
He, Jesus of Nazareth, was an optimist,
and foretold a glorious future for the race.
How, then, can we believe in Christ, and
not share in the joy and enthusiasm which
filled His soul when He contemplated the
outcome of His own suffering and death
"for us men and our salvation"? "For the
joy that was set before Him He endured
the cross despising the shame" — the joy of
glorified millions redeemed by his blood.
Jesus Christ, then, or God in humanity,
is the real source of a true optimism. Just
in proportion as prophets, poets, lawgivers
and sages of the olden time were moved
by Christ's spirit, they were optimistic.
But when He Himself came, He opened a
well-spring of hope and joy in the desert of
human life, which has gradually sweetened
all its streams. His coming in time oc-
curred nineteen centuries ago, but it was
in God's thought and plan from the begin-
ning, before even the foundations of the
earth were laid. Not His coming, alone,
but His death for the sins of the world, was
present in the mind of God long before it
was said, "Let us make man in our own
image." "He stood as a Lamb slain from
before the foundation of the world." In
his incarnation, life, teaching and death,
by which God entered into humanity and
changed tne course of human history, lay
the potentiality for the world's redemption.
Here we find the vindication of God's wis-
dom and goodness in creating man the be-
ing that he is, and the basis for an optim-
ism which no defeat or delay can change
into pessimistic despair. "If God be for
us, who can be against us?" exclaimed
one who had caught the spirit of his Mas-
ter. Not Paul alone, but all the apostles,
after Christ's resurrection, shared in the
same spirit, and amidst labors, persecu-
tions, perils and privations, they ceased
not to declare the gospel of hope to a de-
spairing world, and to rejoice continually
in the glorious outlook into the future for
those who accepted Christ as their Savior
and Lord.
The great spirits of human history, who
have had power to lead their fellow men
on to heroic deeds and noble achievements,
have possessed this same spirit of optim-
ism. They have uttered words of hope, not
of despair. They have fallen in line with
God's great purposes of grace, and have
believed in humanity because they be-
lieved in God, who was in humanity work-
ing out its redemption and glorification.
This note of despair that we hear cometh
not of .faith, but of skepticism. Let him
that hath the spirit of faith hear and heed
the message of God through his ancient
prophet, "Comfort ye, comfort ye, my peo-
ple, saith the Lord."
Confusion About Theologi-
cal Terms-
The able editor of the Sunday-School
Times has not yet succeeded in making his
position on conversion satisfactory to his
readers. Recently he asked the question
in replying to one of his critics, "Where
in the Bible do we find it stated or inti-
mated that 'conversion' is essential to
church membership?" This naturally
enough raised a storm of protests against
the idea of an unconverted church member-
ship. The editor defends his position in
the issue of the Times for Aug. 24, by
making a "world-wide difference between
conversion and the new birth."
In reply to one of his critics the editor
says :
"Many persons confuse in their minds
're-generation,' or being 'born again' and con-
vening, or as the Revised Version gives it,
'turning again.' Yet the difference between
these two is more than world-wide. Regen-
eration is God's work. 'Turning,' spiritual
turning, is man's work, whether it be the first
time or the tenth in the sinner's Christian
life. To confound these two terms is a grave
mistake and has caused much spiritual harm
among spiritual believers."
Commenting on another one of the let-
ters which he quotes against his position,
the editor says :
"It will be seen that this writer confuses
'conversion,' or 'turning about,' a volun-
tary act of the individual, with 're-genera-
tion,' or the 'new birth,' or 'a change of
heart,'— an act of God, for and not of man,
with which the individual has nothing to do.
How common and how fearful this mistake!
And how easily men seem to slip into it!"
Now all of this is very confusing. The
editor seems to be in bondage to a set of
theological terms. "Where is the proof for
any such fundamental distinction between
conversion and the new birth as he makes?
It does not exist. It is a part of a theologi-
cal system that is supposed to be drawn
from the Scriptures, but much of which
has been drawn from false conceptions of
the Scriptures and of human nature. The
truth is, the terms referred to, together
with others, refer to the same general pro-
cess, the bringing of the alien sinner into
union with God. No one of the New Tes-
tament writers uses all of them, which they
would be likely to do if each one stood for
a distinct and vital step in man's salvation.
Paul uses, in the main, forensic terms
as "condemnation," "justification" and
"adoption." John, on the contrary, uses
mainly biological terms. He speaks of
being born again, of life, of sonship. He
says nothing about "justification," which
is Paul's great word. And yet they both
deal with the same change in human life
and character. They used such terms as
they deemed to be best fitted to convey the
spiritual truth to their readers. But the
religious world has gone to work and built
up distinct systems of theology based on
these phrases. It is perfectly practical
and is probably often advisable to express
the whole truth these men taught, and
omit entirely those terms about which there
has been so much confusing controversy.
Is it not perfectly plain that, when the
New Testament speaks of people being
converted, or of their turning to the Lord,
it means to include what is elsewhere
designated as being "born again"? If this
is not so then it is impossible to under-
stand the Acts of the Apostles, and other
New Testament records. Of course these
different terms view the same process from
different angles. Conversion may empha-
size man's part in turning to God, and re-
generation God's part; but it is an error to
suppose that conversion is wholly man's
work, or that regeneration is wholly God's
work. In both terms man's co-operation
with God is implied. The act of turning is
of course man's act, but the influences
which cause him to turn are from God. So
in regeneration. When we come to study
that word in the light of New Testament
teaching we find it is a process, involving
a begetting by the truth, through faith.
"Of his own will begat he us with the word
of truth." "He that believeth that Jesus
is the Christ, is begotten of God." If we
allow this begetting through the truth to
complete the new birth, even their human
agency is involved, for believing is man's
act, as is also repentance, both of which
are implied in man's new birth. If we in-
clude baptism in the process as formally
bringing forth the newly begotten life into
a new environment, then another human
U26
THE CHRISTIAN-EVANGELIST
act is involved. So that it seems to us far
from the truth to say that regeneration is
"an act of God, for and not of man, with
which the individual has nothing to do."
If man has "nothing to do" towards his
regeneration, then why are not all men re-
generated? The only answer is Calvinism
— God elects some to be saved and passes
the others by— an answer thoroughly dis-
credited in the light of our modern concep-
tion of God's character and of his methods
of dealing with the race.
We should be glad to see our esteemed
contemporary straightened out on this ques-
tion, and the above is offered as a humble
contribution to that end.
Gideons.
The "Gideons" is the name of an asso-
ciation of traveling salesmen who neither
drink, swear nor play poker. Different
occupations have their distinctive tempta-
tions and it seems that these are the ones
most potent with the knights of the grip.
There is a general belief, with probably a
good deal of truth in it, that a traveling
man cannot sell goods unless he makes a
reputation for being "a good fellow." But
with this idea there is joined a perverted
notion of what constitutes good fellowship.
In reality, the fellowship which depends
upon these three vices is a spurious article,
without rational basis, without the stability
that wins respect and without the trust-
worthiness which is the indispensable con-
dition of friendship.
It is true not only in the work of the
traveling salesman, but in the work of the
teacher, the preacher, the insurance agent
and every other calling which brings a
mvn into relation with men, that success
comes in largest measure to the man who
possesses a certain social quality whit h
may be called good fellowship. To po-ise^s
the faculty of getting upon friendly terns
with your customer, or your pupil, or the
sinner whom you wish to convert — that is,
to establish a relation of mutual confidence
and genuine esteem — is to be a long way
on the road toward selling goods to that
customer, imparting ideas and ideals to
that pupil and making a convert of that
sinner. We sometimes think of this as
being a coldly commercial age, which
makes light of personal relationships and
attaches importance only to dollars and
cents. But in reality even the harsh world
of business is moved largely by personal
considerations. We prefer to have deal-
ings with our friends, or at least with those
in whose integrity we have confidence.
The average traveling man knows this and
tries to make friends with everybody on
the road. His employers know that his
usefulness depends largely upon his ability
as a "mixer."
But how fatuous to suppose that practices
which are in themselves vicious and de-
moralizing can pave the way to a relation-
ship which shall be permanently profitable
and agreeable. The blandishments of
cocktails and poker may make easy the
way to a hilarious acquaintance with men
of a certain sort, but even the faintest glow
of genuine friendship or real mutual esteem
is not to be found in that direction. The
"Gideons" are on the right track. They
do not deny that in trade, as in politics, it
is the cordial and agreeable man who sells
the goods' and gets the votes, and they
propose to be just as good fellows as they
know how to be. But they have enough
fundamental intelligence to see that this is
better accomplished by refraining from
those practices which, far from laying the
foundation for friendship, destroy the con-
fidence of all persons of sound and con-
servative morals. Good for the Gideons!
J*
Notes and Comments.
The secular press does not seem to be
much interested in the experiment in pro-
hibition which Gen. Kobbe is trying in the
department of Mindanao and Jolo in the
Philippines. By an order which went into
effect August 1 he has forbidden the retail
sale of all alcoholic beverages both native
and foreign and has closed all the places
devoted to their sale. No trouble is re-
ported up to date from the enforcement of
this order and it may be discovered in that
distant community that prohibition is
practical for both soldiers and civilians.
Has the old-time mysticism, which our
fathers in the faith combated so strenuous-
ly, entirely disappeared? The following
was printed in a Presbyterian paper and
quoted approvingly by a Baptist paper:
"Martin Luther in one of his conflicts with
the Devil was asked by the arch-enemy if
he felt his sins forgiven. 'No,' said the
great reformer, 'I don't feel that they are
forgiven but I know they are, because God
says so in his word.' Paul did not say,
'Believe on the Lord Jesus Christ and thou
shalt feel saved,' but 'Believe on the Lord
Jesus Christ and thou shalt be saved.' " It
was not ever thus. Haifa century ago this
would have been considered rank heresy by
both Baptists and Presbyterians,
A writer tries to disprove the evolution-
ary theory by exalting the power of God,
forgetting that sensible and reverent evo-
lutionists are not seeking in evolution an
easy substitute for creation, nor tryiDg to
make the creative process simple enough
for God to accomplish, but are merely try-
ing to find the process which he actually
used. "God had power to make man full
grown, physically, mentally and spirit-
ually, and to make the world in an instant
and send it hurling through space with all
its mountains, rivers, trees and birds com-
plete in a moment." Certainly. And He
had power to make the fossils as fossils,
giving them the appearance of organic
forms, and put them into the rocks for men
to find and wonder about. But did he?
The following bulletin recently issued by
the Union Pacific railroad to its employes
shows that railroad managers do not talk
about what the men demand and will have,
as some army officers do. The officers say
that the men "will have liquor" and "if
they cannot get it in one way they will get
it in another." The railroad officials say
that they shall not have it. Is it possible
that there is better discipline on the rail-
road than in the army? The bulletin is as
follows: "It is a well known fact that the
habitual use of intoxicating liquors impairs
the efficiency of J a person addicted to such
use. The duties of the employes of a rail-
road company, particularly those engaged
in the transportation or mechanical depart-
ments, are most exacting and necessarily
demand clear judgment and a sound body.
September 5, 19 1
It is therefore deemed advisable to notify
all employes that the habitual use of intox-
icating liquors or the frequenting of saloons
or places where such liquors are sold will be
considered sufficient cause for dismissal
from service."
The following is not the utterance of a
temperance fanatic, but is an exact quota-
tion from the advertisement of a well
known brewery as it appears in the leading
magazines for the current month: "Beer is
an ideal breeding place for germs. Let
but a few germs get into it, and they will
multiply by millions." As the utter-
ance of a firm which has beer to sell, this
seems a significant concession. Of course
the ad. goes on to say that for this reason
it is very dangerous to drink any brand of
beer except ours which, by superhuman
efforts, we keep free from germs. But
after all is the brewer not asking the public
to take rather long chances, when he ad-
mits that beer in general is dangerous and
merely gives his unsupported word that his
beer is not so dangerous as the rest?
Labor Day was celebrated on Sept. 2
with parades, brass bands and a general
cessation of labor. We rejoice in every
victory of honest toil over avaricious capi-
tal— while recognizing that not all toil is
honest and not all capital is avaricious —
and are always glad to see any arrange-
ment by which the laboring man comes
into possession of a more adequate pro-
portion of the fruits of his industry. But
sometimes it seems that the labor organi-
zations would be more efficient in doing
their legitimate work if they were less
anxious to get in the public eye. Still,
perhaps the average laboring man is so
constituted that he feels better if he can
parade once a year under the banner of the
union. He imagines that it exalts his dig-
nity in the face of the world and impresses
the capitalists with the power of the
organization. So the carriages go by with
plumes and bells and flags and, for this diy
at least, the walking delegates all ride.
Opinions have always been divided as to
the relative desirability of sermons read
from manuscript and sermons delivered
without manuscript. It is interesting to
note that as far back as 1674, and probably
a good deal earlier, the same difference of
opinion prevailed. Charles II. of England
was so strenuously opposed to the reading
of sermons that, in the year mentioned, he
had an ordinance issued to the University
of Cambridge, where this custom was most
prevalent, by its Lord Rector, in the fol-
lowing words: "Whereas his majesty is in-
formed that the practice of reading sermons
is generally taken up by the preachers
before the university, and therefore even
continues before himself, his majesty hath
commanded me to signify to you his pleas-
ure that the whole practice, which took its
beginning from the disorders of the times,
be wholly laid aside ; and that the said
preachers deliver their sermons, both in
Latin and English, by memory, without
book, as being a way of preaching which
his majesty judgeth most agreeable to the
use of foreign churches, to the custom of
the university before, and to the nature of
that holy exercise." However, let those
who propose to quote the authority of
Charles II. against reading sermons take
heed of the rest of his order and "deliver
September 5, 1901
THE CHRISTIAN-EVANGELIS1
1127
their sermons, both in Latin and English,
by memory."
Those south-side Chicago steel workers
who refuse to go out on a strike because it
would violate an agreement into which they
had entered, should have some sort of mon-
ument erected to their memory by their
fellow-workmen. If this sort of thing
should become contagious it will not be
long until a "strike" among laboring men
will have vastly more significance than at
the present time. It is not a question
whether the strike in the general organiza-
tion of steel workers of which these men
were a part, was justified, but it is a ques-
tion whether contracts are binding between
labor organizations and employers of labor.
If not, no amount of logic or eloquence can
give these organizations the moral stand-
ing before the American people which is
necessary to the success of their cause.
These Chicago men stand for the sacred-
ness of their contracts, and in doing so they
confer honor on the cause of labor and on
labor unions. Their conflict with the offic-
ials of the striking organizations is more
vital to the welfare of labor unions than
that between the strikers and the manu-
facturers of steel.
Science tells us that now and then there
appears in certain animals an organ which
has been atrophied in most of the species,
but which has persisted in these particular
individuals and serves to show the line of
evolution along which the species has
come. The same thing occurs in men and
in institutions. It not infrequently hap-
pens that men exhibit traits of the "brute
inheritance," which have persisted from
a more rudimentary stage of civilization.
Now and then a belated specimen of the
genus preacher, or religious editor, mani-
fests a disposition, and uses a method, which
must have been prevalent at an earlier
period in the history of civilization, but
which in the process of religious evolution
has happily been dropped off, or atrophied,
in the vast majority of his kind. These
specimens are interesting as indicating the
line of development and the progress which
has been made. The minister who imag-
ines his orthodoxy is in proportion to the
number of other people he can prove to be
heretics, and the religious editor who still
thinks that the odium theologicum is a
legitimate weapon of warfare to use in
furthering the interests of his journal,
should be classified with the three- toed
horse, the six-fingered man and other odd
specimens of animated being, to be scien-
tifically studied.
Editor's Easy Chair
or
Maca.ta.wa Musings.
The sky is gray and cold this morning,
and the lake is sending up a melancholy
wail as if it were in a murmuring mood.
Last night a thunderstorm with rain and
hail broke in upon the moonlit scene and
disturbed the serenity of the lake, and it
seems to be making its protest this morn-
ing against the innovation. All bodies of
water tend to quietness, placidity and
stagnation, and their inertia is only over-
come by outside forces moving upon them.
The moon tugs at them continually to stir
them up, and the fierce winds blow over
them and set them in wild commotion.
But this agitation keeps them pure and
healthy and prevents stagnation. They
are natural conservatives, however, and
resent this interference with their tenden-
cy to come to a dead calm. We have
known them at times to become white
with rage, as they thundered their anath-
emas against the winds and the tides —
those progressive forces which are con-
tinually disturbing the peace and placidity
of these large and otherwise lazy liquid-
ities. It is not different with the great
sea of human society. Agitation is the
lav; of its life and progress. Men resent it,
and want to be let alone ts stagnate, men-
tally and morally. Bat the tides of the
Spirit, and the winds which blow out of
the regions of mental disquiet and spiritual
unrest, keep the world moving onto higher
and holier altitudes.
Human society, regarded as a sea, is not
a new figure. It is one of the favorite
symbols of the seer of Patmos. If you
translate the word sea by humanity, in the
book of Revelation, when it is used figura-
tively, you will not miss the author's mean-
ing very far. Have you noticed how much
water has to do with John's imagery in
that wonderful book? It isn't strange
when we remember that he was in a small
island in the midst of the sea. Patmos
was not a favorite summer resort in those
days, and the "beloved disciple" had
things pretty much his own way oq the
island. What times he had for meditation,
as he would sit upon some high rock by
the shore, and look out over the sea that
encompassed him, now smooth as a "sea of
glass mingled with fire," as the low, de-
scending sun sent its level beams across its
placid bosom, painting it crimson and gold,
and now thundering in its fury and roaring
with "the voice of many waters"! How
naturally these scenes were woven into his
splendid imagery! A lady who has read
"Macatawa Musings" for several years,
visiting the Park recently for the first time,
climbed to the upper veranda of Edge-
wood-on-the-Iake, and as she took in the
wide expanse of lake which lay before her
vision, she said, "Well, I can understand
now why you have had so much ' to say
about the lake in your 'Musings'! No
doubt if any of us were privileged to visit
the isle of Patmos and gaze upon the same
scenes which John must have witnessed
daily during his exile, we would realize, as
never before, why he used much of his
strange symbolism.
This rolling, restless, murmuring lake
to-day is a fit symbol of our times. How
much disquiet and unrest there are abroad
in the world! Men have sought rest in a
thousand things, and have found it not,
because they have not sought it in the
right way. Here is a cablegram from Lon-
don containing an interview with William
K. Vanderbilt which he gave to a repre-
sentative of a British publication. He
says, "My life was never destined to be
quite happy. It was laid on lines which I
could foresee almost from earliest childhood.
It has left me with nothing to hope for,
with nothing definite to strive for." Poor
Vanderbilt! He has been handicapped by
inherited wealth, instead of being allowed
the joy of winning his own fortune. And
yet how many ioolish young men have
envied Vanderbilt, and wished their lives
might have been laid out on the same
lines! How many foolish parents have
worked hard, and are denying themselves
the happiness that would come by giving
their means to worthy causes in order that
they may bestow it upon their children
and make them miserable! "Inherited
wealth," says Mr. Vanderbilt, "is as cer-
tain death to ambition as cocaine is to
morality." If only Mr. Vanderbilt had
been taught what money is for, and how it
may be transmuted into blessedness, he
might be happy yet. But he speaks of
trying to "get all the fun out of life" he
can, which is a very poor way to be happy.
Of course, he has made some benefactions,
but life's higher meaning has not yet
dawned upon him. When he comes to
understand that happiness is not found in
being ministered unto, but in ministering
to others, he will have something to hope
for and something definite to labor for.
It was the privilege of the eiitor and his
wife to visit Grand Rapids a few days ago,
spending a night and part of a day there
as the guests of our highly esteemed
friends, L. C. Stow and wife. We were
driven through one of the cleanest and
most beautiful cities of a hundred thousand
population which this country affords.
Everywhere public spirit and public enter-
prise are manifest. Its nicely paved and
well-kept streets and beautiful residences
and large manufacturing interests show it
to be the home of a thrifty, intelligent and
enterprising population. On Lord's day
morning the writer preached for the Lyon
Street Church of which Bro. Arthur is
pastor. He had taken advantage of our
visit to attend a Christian Endeavor con-
vention. We saw evidences of his good
work on every hand. In our drive on
Saturday evening, we passed a new church
building in process of erection in a new
and growing part of the city, on the south
side, where there is need of additional
church accommodations. There is a good
prospect for a useful church here. On the
north side, Bro. Tremaine is working zeal-
ously in a mission church with encourag-
ing indications of success. Our cause is
progressing in that beautiful city, and
much credit is due Bro. Arthur for this
forward movement. We returned to the
Park Sunday afternoon in time to hear the
afternoon sermon by Bro. Wilson at the
auditorium and to attend and address the
beach meeting in the evening.
The tide of travel is now homeward.
Each outgoing boat and train lessens our
population. Few of our preachers are left.
The Hardins, the Haleys, (T. P. and J. J.),
the Combse3, the Bellamys, the Bennetts,
and some of the more transient visitors
have gone. A. B. Jones, erstwhile preach-
er and author, but now a fisherman, tarries
yet, and has become a devoted disciple of
good old Izaak Walton, patron saint of all
who love the rod and line. J. S. Hughes,
of Patmos, still abides, and Claude E. Hill
will probably come over from Chicago one
more visit before he and his family take
their final departure. Graham Taylor
preaches next Lord's day, and this, with the
beach service, will probably close the reli-
gious services at the Park for the season.
Soon we shall join in the homeward tide.
Macatawa, Aug. 31.
1128
THE CHRISTIAN-EVANGELIST
September 5, 190 1
75he Emperor's Brother B\it^MtRE
His Highness, Prince Chun, younger
brother of the Emperor of China, arrived in
Shanghai the 16th of July, en route to
Germany, on a mission of apology for the
murder of Baron von Ketteler.at Peking in
June of last year.
This is the first time a prince of the
reigning house has ever visited Shanghai,
to say nothing of his unprecedented journey
to Europe and the United States. It is felt
that his journey marks an epoch in the his-
tory of China, for the prince is now break-
ing away from all the seclusion of the past
and going to see for himself and for the
emperor what there is to be seen and learnt
in the countries of the barbarians beyond
the seas. While in Shanghai, Prince Chun
was visited by all the high Chinese officials,
as well as all the consular, naval and mili-
tary officers of the foreign powers repre-
sented in Shanghai, and others who had
come to do him honor.
His Highness having also expressed his
willingness to receive a deputation from the
missionary body, a representative from each
of the societies at work in this port called
upon him, under the leadership of Rev.
Timothy Richards, as follows: Messrs.
Richards, Parker, Box, Symons, Hykes,
McGillivery, Walsh, Bryan, Stevens, Fitch,
Bondfield and the writer. The prince re-
ceived us at the door of his reception room,
shaking hands cordially with each. Mr.
Richards then made a short speech, some-
what in the following terms:
"As representing the American and
British missionaries in Shanghai, of whom
there are more than eighty, we have come
to wish you a prosperous voyage and a safe
return. We have been mist deeply inter-
ested in the Emperor since he issued his
famous reform edicts of a few years ago,
which, if they had been carried out, would
have proved of the greatest benefit to China.
"In going to foreign countries, your
Highness will see many different races of
people and many different customs. Some
A Pagoda at Shanghai.
customs are good, some are bad. We trust
you will be influenced by all the best you
may meet with, so that upon your return
you will be able to assist the emperor in
carrying out his purposes, and furthering
his earnest desires for the advancement of
his empire. But while, on your travels, you
will notice many changes in peoples and
customs, you will see above you the same
heavens. And the same God will be above
you, to whom we will pray that He will pro-
tect Your Highness, and bring you back
again in peace."
The prince seemed very pleased with
these few heartfelt words and in parting,
shook hands, and thanked us most cordially
for our visit.
Prince Chun is 18year3 of age, of a quiet
and amiable disposition, very dignified, and
with an honest look in his eyes which can
not fail to attract one. He is intelligent and
curious, and there is no doubt that during
his journey to western lands he will gain
information and experience that will in the
future make him a great power in this land.
The President has extended an invitation
to the prince to visit the United States on
his way home. The invitation has been ac-
cepted and it is in the power of the people
of the great republic to make his visit
among them by far the most profitable part
of his journey. In Europe, Prince Chun
will be satiated with displays of naval and
military magnificence, to the exclusion of
nearly everything else. In the United
States he will be free to see how a great
nation can flourish without a "divine" em-
peror or king, and without the reign of
militarism, the greatest curse of modern
times. Let him see your institutions of
peace; your industrial and educational in-
stitutions, particularly your public school
system. This latter is one of China's
greatest needs to-day. And when the pres-
ent crisis is past, and the emperor is restored
to power, with Prince Chun as his chief ad-
visor, a great educational system will be es-
tablished throughout his wide dominions;
and moreover, the Protestant missionaries
at present on the field will occupy no small
part in its inception and control.
The Entrance of Prince Chun into Shanghai..
September 5, 1901
THE CHRISTIAN-EVANGELIST
1129
The Old Christians a^nd
Disciples of Christ.
By S. M. Fowler.
It is a pitiable weakness that this dis-
tinction ever obtained among a people
moved by the same divine impulse, the
love of Christ, with the same goal in view,
the restored unity of his broken body, on
such superficialities as have in the past so
estranged them from each other. Tis 66
years since I entered the ways of higher
life. For 66 years I have been a reader of
the Christian Palladium and Herald of
Gospel Liberty. For a part of this time
the Christian Evangelist has made me
its weekly visits. I read "Christianity
Restored," by Mr. A. Campbell, in the
early forties, and his debates with Owen on
Infidelity, and Adolphos Skinner on the
merits of Universalism.
I have always admired Mr. Campbell as
a debater and scholar — a Christian and, as a
whole, a theologian, but I do not think he
swung out so free from the apostasy, and
so fully into the clear, simple, yet sublime
teaching of Christ as did B. W. Stone. He
paraded some of the Babylonian garments,
while Stone stood forth in the seamless
vesture of Jesus. Admitting that "born of
water" refers to John's baptism, he seems
to attach the same importance to the flesh
being "born of water," as to the Spirit
being born from above. Nicodemus, with
others, was expecting the kingdom of God
immediately to appear and had doubtless
submitted to John's baptism. Jesus gave
him to understand that that, like John, was
only pointing to the higher, the divine —
the Holy Spirit and fire, truth and love, —
that would drive out the false and consume
the evil. The first was temporal and tem-
porary, the second spiritual and eternal.
I have even felt that Mr. Campbell
placed an undue emphasis upon the word,
especially in regard to ordinances, and not
enough upon the presence and help of God
by the Spirit "who works all in all." I
also have a corresponding impression that
the Christians felt or fancied themselves to
be entirely under the guidance of the Holy
Spirit, trusting in it to teach them what
they should have learned and believed in
or from the Bible.
These were two extremes on the two wings
of the two movements, more than the central
sober thought that pervaded both alike.
Had they known each other better, had
they stuck more closely to the wise motto of
which both alike approve, "speak where
and as the Bible speaks, and be silent [or
at least modest] where it is silent, and obey
where it commands," they never could
have fallen apart. In this I might include
the Free Baptists, the Baptists, and in
fact all Protestant sects.
Never, while the cry is only "Lord,
Lord," without doing his commands, can
unity be restored.
Mr. Sheldon's motto, "What would Jesus
do?" is heart searching and good, but not
the best. What did he do, and what did
he command, and be it and do it at all
costs, would be better, if not the best.
Your gentle reproof of the Herald of Gos-
pel Liberty in "Notes and Comments" in a
recent issue of the Christian-Evangelist,
I entirely justify. Above all things, let us
be just to each other.
I am in entire accord with what you say
of the Endeavor convention. The Endeav-
or movement is headed the right way.
Interdenominationalism is better than sec-
tarian bigotry, but it is far from Christian
unity. We must enter into a new organiza-
tion on a higher plane, where sectarian
denominationalism cannot breathe, never to
fall back into old ruts. If we try to preserve
the new wine in the old bottles it will soon
become musty and worthless.
Kalamazoo, Mich.
[We are glad to give this venerable
brother space to state his view concerning
the defects of the two religious bodies to
which he refers. As he reads the litera-
ture of both bodies, he has a better right to
be heard on this subject than those who
only read one side. We are sure our read-
ers will agree with him in the position that
the two movements pleading for Christian
union should be one. Are we not justified
in expressing the belief that had our old
Christian brethren followed the example of
Barton W. Stone, whom our brother so
highly commends, they would have been
one body? At any rate, we should not
cease to study the things that make for
peace and unity. — Editor.]
B. B. Tyler's Letter.
Do I keep track of R. B. Neal and his
work? Yes; in a way and to a degree. I
know that his home is in Grayson, Ky.,
and that he has written some excellent
tracts on Mormonism. The Mormon mis-
sionaries invaded the part of Kentucky in
which Mr. Neal lives and labors, and in
this way he became interested in Mormon-
ism and its doctrine. He has been a dili-
gent student of this peculiar religious
system for a number of years. Six tracts
have been written by him. Their titles are
as follows: "Was Joe Smith a Prophet?"
"Smithianity; or, Mormonism Refuted by
Mormons," "The Stick of Ephraim vs.
The Bible of the Western Continent; or The
Manuscript Found vs. The Book of Mor-
mon," "Smithianity; or, Mormonism Re-
futed by Mormons, Part 2," "The Stick of
Ephraim vs. The Bible of the Western
Continent, Part 2," "Smithianity; or,
Mormonism Refuted by Mormons, Booth's
Bombs."
Mr. Booth was a Methodist minister who,
in the beginning of Mormonism, was carried
away by the delusion. He continued with
the Mormons until he became convinced
that Mormonism was a fraud. Mr. Booth
knew Joe Smith and the other projectors
of the fraud — knew them well. After he be-
came satisfied of the fraudulent character of
Smith and his associates, and of the system
of which they were the authors, he wrote
a series of letters of which No. 6, "Smith-
ianity; or Mormonism Refuted by Mor-
mons, Booth's Bombs," is a reprint. These
letters make a very interesting booklet.
The price is fifteen cents, [t is a view of
Mormonism from the inside in 1831, given
by one who was on the inside and knew of
what he spoke.
I believe that it will be safe to quote
Neal's tracts on Mormonism. He has quite
a selection of Mormon books, tracts and
letters. He is careful in his quotations.
They are from original sources. They are
not second-hand. He is now at work, I
think, on a tract, or booklet, in which he
will show that the Rev. Solomon Spauld-
ing's romance entitled, "The Manuscript
Found," is the original of "The Book of
Mormon." The widow of Mr. Spaulding
testified to this when "The Book of Mor-
mon" at first appeared. This point, how-
ever, has been surrendered by some who
are engaged in combating Mormonism.
Mr. Neal is satisfied that in this concession
they are in error. "The Manuscript
Found" he is convinced is the original
of "The Book of Mormon."
Is it worth while to study and combat
Mormonism? The following facts will as-
sist in answering this question:
A recent issue of the Daily News of
Chicago says that twenty-five "elders"
are engaged in holding daily services at
street corners in various parts of the city
and in doing missionary work generally.
Since the first of May, and this statement
was made about the middle of June, they
have baptized nearly three hundred people
in Chicago. At the time this statement
was published there were nearly two hun-
dred candidates awaiting baptism. There
are in Chicago five hundred families who
belong to the Church of Jesus Christ of
Latter Day Saints. It is said that a year
ago there were less than a hundred. Mor-
mon missionaries in Chicago have dis-
tributed 500,000 pamphlets free among the
people, have visited 51,000 families and sold
9,000 copies of "The Book of Mormon." A
Mormon "elder" is quoted as saying that
"Chicago is one of our best fields of
labor."
Their propagandic work is carried on
systematically. The great cities are used
as radiating centers. St. Louis, Cincin-
nati, Cleveland, Pittsburg, Philadelphia,
New York, Brooklyn, Boston, are centers.
Chattanooga is a point from which 500
Mormon missionaries go to every part of
the south land. In the aggregate 2,000
proselyters are kept in the field.
There is an article in the Congregation-
alist (Boston) of August 24, entitled, "The
Mormon Propaganda in New England."
The writer, Mr. F. W. Davis, says: "A
spirit of investigation led me to attend a
Mormon meeting a few weeks ago."
Meetings held in the houses of friends is
their strongest form of work. Mr. Davis
says that "one of the men whom I met told
of thirty-six hours passed without food in
a New Hampshire town and three days
without shelter. He said he asked for
both and was refused because he was a
Mormon." This writer says that "as a
rule their argumentation seems calculated
to convince persons of four general classes:
First, the illiterate; second, those who are
not earnest in any belief and admire elo-
quent words and a confident manner; third,
those who doubt and question, but who can
readily be turned aside by a simple asser-
tion clothed in terms of glittering gener-
ality and expanded into verbosity; fourth,
temporarily, at least, those who admire
pluck, decision, self-denial and who natur-
ally yield to assertiveness."
"The manner of conducting the cottage
meeting," says Mr. Davis, "was peculiar.
The two elders were the only Latter Day
Saints present. They came to dine with a
newly- made acquaintance. A few other
guests were invited in the evening. First,
there was music contributed by two young
ladies. Then the missionaries seated them-
selves together. Both made brief prayers
and spoke at some length. Although one
of them talked for a half hour most of the
facts of interest were gained by subse-
quent questioning. This questioning the
elders invited after the benediction, which
closed the formalities."
U30
THE CHRISTIAN-EVANGELIST
September 5 uoi
New England is a hard field for the
Mormons. There are about sixty com-
municants in the New England conference.
But Mormon missionaries are not daunted
by the hardness of a field. The hardness
seems to possess a fascination for the
"saints." The more difficult the field the
better pleased are they. Think of going
thirty-six hours without food and three
days without shelter! What can be done
to conquer such men?
Mr. Davis says that in the meeting that
he attended nothing was said about polyg-
amy until when questioned ^the "elders"
declared their belief in it.
I have in my hand at this moment a
letter written by two Mormon "elders,"
dated "Denver, Col., May 4, 1901." In it
they give their authority for their belief
in polygamy. The letter was written to a
gentleman who was engaged in an investi-
gation of the claims of Mormonism. He
had asked, apparently, for a statement
concerning plural marriages. The "elders"
say: "So with the principle of polygamy;
we did not practice it simply because
certain men were commanded to and
obeyed, nor because it was a principle ac-
cepted by ancient Israel, nor yet because
it is, or is not, written in any book; but
because it was a commandment from God
through the Prophet Joseph Smith in the
year 1843, and he had received authority to
solemnize such marriages under the hands
of Peter, James and John in the year 1829,
who were the last ones holding that
authority upon the earth."
This is up-to-date. What do you think
of it? Is it worth while to give attention
to Mormonism?
J*
Our Own Missionary.
By Wallace Tha.rp.
Every missionary of the Church of Christ
is our missionary. But let me whisper to
you, friend, not until you give up one of
the dearest and most devoted of your flock
to go to the foreign field, will you know the
tenderness and sweetness of our own mis-
sionary. Then, indeed, does the expression,
"living link" come to mean something, and
we of the Crawfordsville Christian Church
came to know quite well its meaning yester-
day as we prayed and sang and said fare-
well to Miss Maude May Plunkett, who left
us to go to India "in his name." We spell
"living link" this way now, 1-o-v-e. And
after all, love is all.
We felt that her going was our crown,
and that we should do something worthy of
so solemnly great an occasion. The message
came from the board, "Be ready to start
Monday week." We had anticipated her
going, but not so soon. As the day drew
near, our hearts beat faster, and more keen-
ly felt the glory associated with such a
service. I wanted the whole church, and
the missions- loving people of the city
to get the good that I knew was sure to
come out of association with her in those
parting hours, and in witnessing the de-
parture. So, on Friday evening before the
Monday she was to go, the C. W. B. M.
auxiliary arranged for a farewell reception
to be given in our home, to which all the
Christian people of the city were invited.
The reception was a beautiful success, and
often during the evening I saw eyes suf-
fused with tears as the people took Sister
Maude by the hand.
On Lord's day morning the church was
filled with a congregation made up of peo-
ple of all the churches in the city. It had
been announced that the sermon would be
on "The Forces That Move a Missionary."
My text was Jesus' last command: "Go ye
into all the world." Upon the conclusion
of the sermon I presented Sister Maude to
the congregation, and she stood before that
throng like one who had already reached
into the wardrobe of heaven and had taken
out one of the fairest robes of glory and had
clothed herself with it. Before she had
spoken one word the congregation was in
tears. After a moment she looked into the
faces of the people and with the eloquence
that is born of real holiness and love said:
"One of the first verses in the Bible to im-
press itself upon my mind was this very
precious and familiar one, 'For God so loved
the world that he gave his only begotten
Son that whosoever believeth on him might
not perish but have everlasting life.' And
the whosoever means anyone and everyone.
'Whosoever will may come.' It means me
in my home and you in your home. Yes,
it means our state and our whole nation.
But the whosoever does not stop there. It
means the people of Europe, Asia, Africa
and of the islands of the seas. It seems as
if God simply threw open his arms of love
and bade all to come. India's people are
among the ones he has bidden.
"Out of its millions of people, there are -
but 600;000 native Christians; and our soul
burns within us to tell them the good news
which brings life and light to men. May I
tell you a little story that Miss Thistler told
us? She was going through many of the
villages of India that were hearing the
words of life for the first time. In one vil-
lage she had told the story of Jesus and his
love in just the simplest way possible. They
were interested. The patriarch of the vil-
lage asked her if she would not tell it again.
It was told again just as before. After
another consultation the patriarch said to
her, 'Don't be impatient with us, but we do
want to hear it again.' She gladly told the
story the third time, and they then went on
their way. Soon they saw that some one was
trying to overtake them. They stopped. It
was a messenger from the village wanting
to ask a question. He said that his people
wanted to know when the things she told
in the story had happened — was it just a few
days ago that he died? You may imagine
her shame and chagrin when she had to
answer, it was hundreds and hundreds of
years ago. O, friends, it is time we were in
haste about our Father's business!
"A few years ago the Christians of India
sent this cablegram to the Christians of
America, and I want to leave it as a parting
message in your hearts, even as it came as
a conquering message into mine. It is
short and it is this: 'Look, pray, send, come
to India's awakening.'
"But whether we are working here or
there it is all one. It is his work. Let us
not any longer call this a farewell ; but let
us make it simply a joining of hands for a
more intense, a more steadfast, a more con-
secrated, and a little broader work for our
Master. I shall want and need your pray-
ers. We can do more by our praying than
we think; for while we are praying God
himself is working. You may think of me
in my Indian work and home as being per-
fectly happy; for Jesus Christ has said,
'Lo! I am with thee.'
"My prayer for you is that you may be
true to the Lord Jesus Christ; that you
will ever love and serve him. And, too,
that you will assist and hold up the hands
of him whom God has chosen to be your
pastor; and he will lead you into greater
visions of God's love, and into broader
spheres of service."
The scene upon the conclusion of her
speech was simply divinely sublime and
holy. The Spirit of the great All-Father
was palpably present. If it had been a
Methodist meeting they would have said,
"The Holy Spirit was there in great de-
monstration and power," and I am not here
to say that they would have been far wrong.
Such transfiguration scenes come but few
times in the history of a congregation or in
the life of a man. It was the closest to an
incarnation and articulation of divine glory
I have ever witnessed; and one could almost
feel the pressure of the blessed Savior's
hand. It was good to be there. And I dare
say that not one who witnessed that scene
will ever forget it. Nor will he henceforth
give other than willingly to this precious,
holy work of missions. Do not fail, my
preacher friend, to use the occasion of the
going of one from the congregation to
which you minister, should one go, as your
opportunity to crystallize and exhibit all the
best that can be said for missions. No ad-
dress, however eloquent and forceful, could
equal it.
Miss Maude was announced to leave the
city at one o'clock p. M. on Monday. So I
asked all the people of the church, and others
who might wish to do so, to meet at the
church at noon of Monday, that we would
spend together one more sweet season of
prayer for God's blessing on our beloved
sister, and for the ones she was going to
help. Noon of Monday came and we were
all at church with fasting and in prayer. I
asked Sister Maude to a place by my side
in front of the pulpit, then forming a circle
by joining hands we sang, with a holy,
ringing gusto, "Blest be the tie that binds."
After which, with bowed heads we prayed.
Then withdrawing from the church, we
formed a procession and marched to the
depot to the sweet strains of "I'll go Where
You Want me to go, Dear Lord," sung by
the whole procession. By the time we
reached the depot our crowd had grown
to be a throng. Old people and
young people, good people and bad
people, and policemen gathered there.
The evident earnestness and tears forced
respect and silence. The Sunday-school
orchestra started up, "Send the Light, the
Blessed Gospel Light," and it rang out
with a richness that I have rarely heard.
Then a prayer was offered. At this junc-
ture a beautiful silk flag of our country was
presented to Miss Maude and draped across
her shoulder and breast. Then we sang,
"My Country 'Tis of Thee."
The moment for her to go was nearly come.
Every heart seemed ready to burst with
emotion, and tears were in every eye. Our
farewell was spoken, and as the train pulled
into the depot we sang, "God be With You
Till We Meet Again," and continued sing-
ing until the train bore her away on her
holy mission. There was sadness, friends,
but there was gladness, too, in that holy
hour. It has done us untold good, and I
have written this that you may join with us
in its benefits. How poor my telling of it
seems when I think of that holy, blessed
experience!
Crawfordsville, Ind.
September 5, 1901
THE CHRISTIAN-EVANGELIST
JJ31
Irv Memoriam.
By John S. Martirv.
[To my friend J. B. B., who died Sept. 3, 1895.]
<'When two shall labor in the field
Shall one be called, the other left."
My friend, thou wert the first to yield,
And 1 that stay am sore bereft.
Although I grieve that thou art gone,
I may not rest but still work on.
For years we've labored side by side,
Nor ever sought the world's applause;
Content each day at eventide,
To know we'd sped the Master's cause,
And that from seed our hands had sown
His kingdom here had wider grown.
I did but folio tv in thy lead ,
The work was ever planned by thee;
To supplement thee in thy need
Seemed aye the wisest work for me.
Yet there was much that each could do,
The fields were wide and gleaners few.
Of manly men thou wert the type,
Thy counsel always just and fair;
Bat now, ere yet thy years are ripe,
Thou'rt called to counsel otherwhere.
And though thy spirit's with the just
Its earthly house must turn to dust.
Why not? 'Twas thine in which to bide
While here, and served thy sojourn well;
Now all of heaven opens wide—
The joys thou knowest, who can tell?
For j >ys there must in plenty be
And recompense for such as thee.
My friend, thou'rt wiser now than I
In that which God hath held in store—
Which all must know who live and die—
Whose secret I too shall explore.
And while I seek that blest abode,
God grant I may not miss the road.
Thy faith hath now to knowledge turned;
The mystic veil hath rolled away;
And thou canst see thy glory earned,
For thou didst work while it was day—
Thy earthly day— and though 'tis done
Thy heavenly day has just begun.
But yester-night the page did turn
Which proved, alas! to be thy last.
'Twas like the rest, I soon did learn,
No blot upon its face was cast.
Thy record closes clean and white
And fears nor gaze nor searching light.
Ndw as we lay thee close away
To molder in the n irrow grave,
Tny spirit wakes to live God's day —
To live again with God who gave.
Tny ear hly day had morn and noon-
Its tale, how brief! its end, how soon!
Engiish Topics.
The People by the Sea.
"Saxon and Norman and Dane are we,"
as Tennyson sang, as when the dog- star
blazes and summer b'.ends beauty and
purgatory together, we troop off by myriads
to the shore. The truth about the English
people is that they are an amphibious race.
Those old Saxon, Norman and Danish
progenitors of ours were as much at home
on the ocean wave as on terra firma. We
are only veneered vikings, pirates polished
by Pope Gregory and his old monks. Our
Christian civilization is a pretty stucco
plastered over the savagery engrafted by
Norsemen on Druidism. Great Britain i3
all one grand Riviera, and Ireland — beauti-
ful Erin— is another and even a fairer one.
Do you know, Brother Garrison, what I
think of the future of my country? I be-
lieve that when its coal and iron are played
out it will no longer be the workshop of
Europe, as it still is, notwithstanding your
prodigious American aggrandizement, but
will become the world's playground. Many
lands have I traversed, and countless beauty
spots have I admired, but these British
Isles are for sylvan sweetness and land-
scape loveliness absolutely incomparable.
All this enchantment is owing to the At-
lantic. We are never frozen. No harbor
is ever ice bound in any winter. The Gulf
Stream prevents that congelation which
seals up many continental ports. We are
never grilled, baked, roasted or boiled.
The first American lady I ever knew said,
"I do love your English summers." Some-
times I have heard Americans abuse our
English winters. This I wonder at, be-
cause the case is one of lucus a non
lucendo. Here where I am staying at
Southend-on-Sea for a brief fortnight, 30
miles from my London home, a little girl
on the sands yesterday called out, "Oh,
mamma, come and look at this little dog's
tail, it has none ! " So I am always astonished
at the objurgation of our English winter,
for we have none. I discovered some time
since that the reason why many Americans
adopt this land as their second home is that
there is no climate in which you can work
so many hours a day, on so many days in
the year, as the English. If America is
God's country, as I believe it is, England is
God's paradise. This year's summer is
unusually lovely. A New York gentleman
recently came to this country for the first
time. He has been telling me his impres-
sions. He landed at Glasgow in Scotland,
and so traversed most of the length of
England to reach London. He pronounced
it the most charming land he ever looked
upon, and London the most fascinating city
he ever explored. His wife endorsed the
verdict. But our people are fully appre-
x ciative in these days of the attractions of
our Isles. Our forefathers were not. It
was reserved for us to discover our own
country.
The Tr&.rvsfigvjra.tlorv of London.
I do earnestly beg all Americans who
have not seen London to hasten over for a
survey of our metropolis. The old Lon-
don— the wonderful old London — will soon
vanish. Indeed, much of it is now van-
ishing before our eyes. And a new and
still more marvelous metropolis is rising.
During the next ten years there will be
added to London a greater number of
costly, splendid and famous new buildings
than in any similar period since the re-
building of the city after the great fire in
1666, which followed the great plague of
1665. That was the time in the reign of
Charles II. when Sir Christopher Wren
built St. Paul's Cathedral, and a new Lon-
don arose. But it was not a beautiful Lon-
don, like the medieval city of Elizabeth
and King Henry VIII. and Edward VI.
During Queen Victoria's reign London was
glorified. It is now going to be transfigured.
During the coming ten years there will be
completed on the banks of a noble river a
new city of half a million inhabitants,
containing a splendid cathedral, great
government buildings, a magnificent town
hall, a palace of justice, three beautiful
bridges, besides libraries, baths, hospitals,
hotels and business premises, all designed
by the most eminent architects and engi 1
neers of the day and erected in a style
worthy of any capital of the day. This
fine new city, instead of being separate
and self-contained, will be dispersed in
sections throughout the whole of the me-
tropolis. The Strand is to become the
most beautiful thoroughfare on earth, and
London will be the most glorious city the
world has ever known. Surely it is inter-
esting enough now for those who can stay
really to explore it.
The Most Important Gervera.1.
We have in our society many ranks of
people. Many generals are on the retired
list of the army, and many are fighting in
the field of war. But an army general is of
small importance, relatively, after all. We
can always get another. But the supreme
indispensability is the general servant. We
have an army of these generals, and every
one is much more consequential than any
army general. Some servants are cooks,
some are nurses, some are parlor-maids,
some are housekeepers. But by far the
greater part of the daily domestic work in
the land is done by servant girls and women
who call themselves "generals," and are so
inscribed at the register offices. A problem
of great magnitude is pressing to the front
amongst our social questions. When I was
in America I found that your society had
partially solved the grand servant- girl
problem, but only in painful ways. In
most households the good wife and mother
had become "general" herself. I and my
wife stayed in Buffalo as guests of dear old
friends whom we had known in England.
They spread for us astonishing banquets
under the name of breakfasts. Before we
left my wife was appalled at the discovery
that our host's dear wife and her mother had
each morning risen at 5 to prepare these
banquets! I found Irish, German, French
and "darkie" helps, but the only American
servants, as a rule, were the wives and
daughters, mothers and sisters. In Britain
also the problem of the household is now
becoming all absorbing. The lady help
came in some time ago, but she is a humili-
ating failure, because she is not a lady and
not a help. She is analogous to Christian
Science, because it is not Christian and not
scientific. The new generation of young
women has passed through the new system
of education and society wakes up and finds
it has educated the real servant out of ex-
istence. Every young woman is now
a young lady — or thinks she is!
At one of our London registry offices 500
mistresses applied for servants and there
was only one application from a servant.
Of the servant class yet remaining 60 per
cent, are "generals," and thi3 general is
everywhere a queen, a mistress, a despot, a
prize competed for, and trophy when se-
cured. So some ladies have invented a new
association. It is called "the Guild of the
Household Dames." Its object is to set up
training houses for qualifying young wo-
men of gentle birth to become efficient in
the arts of housekeeping and domestic
economy. This institution is already a suc-
cess. Its motto is laborare est arare. But
I believe the only solution of this problem
and many other practical difficulties is
with the Socialists. We shall have to come
to their cardinal principle after all, which
is that all citizens must take a share of life's
labor, and none must indulge entirely in
play, idleness and luxury. True socialism
does not mean communism in the means of
life, but in its industry. There can never
be equality of ability, or of wealth, or of
1J32
THE CHRISTIAN-EVANGELIST
September 5, 1901
position ; but there should be equality of
opportunity and of responsibility.
George Eliot ar\d Her Works.
Competent critics seem to agree that the
greatest constructive literary mind of the
19th century was Marian Evans, who
called herself as a writer George Eliot.
Attention is being attracted afresh to her
name by the issue of a new edition of her
works. Some of her books should certainly
be read by every book lover. Opinions
differ as to which is her greatest novel.
Adam Bede, The Mill on the Floss, Silas
Marner, Romola and Middlemarch all have
their persuasive advocates. My favorite is
Silas Marner. Through this exquisite
story runs a strong vein of that Mitleid —
to use a beautiful German word — that
peculiar sympathy in suffering, which
warms every page of this writer's novels.
Romola lacks this characteristic and the
reader feels that in it the writer is aloof
from her characters. Yet for Romola the
great authoress received ten thousand
pounds from the publishers.
William Durban.
43 Park Road, South Tottenham, London,
Aug. 24, 1901.
v^ v^ v^ v^
13he Intellect in Preaching
By STEPHEN J. COREY.
This is the age of common sense. Just
in proportion as people become educated,
their minds rebel against volubility without
thought back of it. The preacher must
put hard, earnest thought into his message
if he would be a teacher and leader to-day.
Forensic eloquence is fast declining in
public favor, and in its place the people
are hungering for thought. If the preach-
er cannot give his congregation something
to think about, he will lose his grip. Peo-
ple have just as much feeling and emotion
as ever, but it takes common sense to bring
it out. There may be a sort of spasmodic
stirring up, but the stirring up that lasts
begins in earnest thought.
Is it not true that much of the "back-
sliding' ' results from Christianity 's entering
the life through the emotions simply, in-
stead of through intellectual conviction?
Emotion may tumble people into the
church, but intellectual conviction is what
keeps them from tumbling out when the
great crisis of temptation comes to them.
The fact that the mind has grasped the
verities of the faith is about the only
anchor that thousands of good people have
when the storm rages. If this is true,
ought not the intellectual element in
preaching to be emphasized much more
than it is with many? It is very common,
even to-day, to hear the intellect spoken of
as though it was a sort of an intruder in
the spiritual realm. There is an idea quite
current that a preacher's spiritual life uni-
formly decreases in the same ratio that his
scholarly habits increase. "Brethren,
these things ought not so to be." God
wants the intellect at its best. Truth is
committed to us, and we are responsible
for the proclaiming of it in the most intel-
ligent way, and the more the intellect, with
all of its keenness, is brought into the
message, the more intelligent will the
message be.
But some one says: "My dear brother,
we must have simplicity. But from what
does simplicity arise? Not from ignor-
ance, I am sure. Does not our missionary
board demand the keenest of intellects to
make the gospel simple to the poor, ignor-
ant souls in India? Too many preachers
underrate the intelligence of their audi-
ences. If the people are not given
thought, they will be listless and go away
unfed. It is simply startling to see the
way in which Paul hurled great truths at
the minds of his hearers, and expected
them to understand him. And far below
the congregations of to-day in intelligence
were the converts of Rome.
An intellectualism in religion which is
divorced from experience is -what has
brought contempt upon the intellectual
element in preaching. But the man whose
scholarly life is redolent with fresh experi-
ence and conviction, will always be a power
for righteousness. Oh, the joy of the dis-
covery of some truth for the first time in
one's experience, when it comes from hard
study ! With what intensity and authority
it is given to the people!
Thank God for the men who have
heralded the gospel faithfully, and who
have not had the advantages of modern
education — faithful men and true. But
even these, who taught and led the people,
used their intellects mightily. Untrained,
they trained themselves. They may have
had but one book, but how they studied
that! There are exceptions, when a mes-
sage freighted with the Spirit of God
hunts a man, but as a rule God honors the
man who hunts the message. »
The preacher who does not study cannot
grow. How many preachers have been a
disappointment to themselves and their
friends because their first year's work was
the best they ever did. The life may have
been filled with pastoral duties, but the
consecrated training of the mind was neg-
lected, and slow death was the result. The
energies of the intellect, enlarged views,
and a growing insight into spiritual truths,
are absolutely necessary to keep alive the
faith of the preacher as well as that of the
people. They are "the appointed fuel to
the sacred fire." The brethren come to
the Lord's house worn and hungry; they
look to the preacher for food; they need
more than milk for babes; they must have
meat or they faint.
"My lord," a clergyman once boasted to
a bishop, "when I go up into my pulpit, I
never know the subject of my sermon."
"No," the bishop answered, "and I hear
that your congregation does not know when
you come down." We may not boast thus,
but is it not true that many times the mes-
sage is so vague that it is not fixed in the
minds of the hearers?
Let us bear in mind the transcendent
consequences of our calling! What a
pathetic spectacle to the Master, when he
hears from one of his preachers a careless
gurgle of syllables instead of a message
that cost travail of mind and soul! Can
we allow the details of the ministry to crowd
out the best preparation for the greatest
thing — the proclamation of the Evangel?
Is not the Church of Christ hungering for
more teaching? Is the continual blare of
popular topical preaching edifying? Do
we not need more real expository preach-
ing? I do not mean that sort of preaching
of the "Bible reading" sort, which is often
but an excuse, and easy running comment
on a familiar passage of Scripture. But
the intelligent preaching of the great
themes by exposition of Bible passages. It
is the hardest sort of preaching to do well,
but is it not the best way to teach? Spur-
geon once said, "We cannot expect to de-
liver much of the teachings of Holy Scrip-
ture by picking out verse by verse, and
holding these up at random. The process
resembles too closely that of showing a
house by exhibiting separate bricks." Is
not careful exposition the natural way of
enforcing divine truth? This sort of
preaching will incite people to the study
of the Bible, a thing which most modern
preaching does not seem to do. It will
build up a congregation in divine truth. It
will emphasize the intellect in religion.
We need conversion of the head as well
as conversion of the heart. The master
of words, careless of thought, and uncon-
victed of great responsibility, is too familiar
a figure in the pulpit of to-day. "He that
winneth souls is wise."
Rochester, N. Y.
J*
Convention
The
Proxy.
by
Bv C. A. Freer.
All things are pointing in the direction
all roads run these days — toward Minne-
apolis. The first twentieth century con-
vention will be one of great power and in-
fluence. It will be good to be there. But
it is a fact that comparatively very few
will be there. Not one per cent, of our
brotherhood will actually be there. What
ought to be done? Every church in Ohio,
Indiana, Kentucky, Illinois, Missouri, Iowa,
Kansas and the middle west ought to send
one delegate. Let this delegate be armed
with a sharp pencil and plenty of paper
and bring as much as possible of the con-
vention to the church. Give your delegate
one Sunday morning and let him tell what
he saw and heard. Thus a hundred or two
disciples can get the convention at second-
hand and it will be a good investment for
the church. The faithful pastor might be
this delegate. It would be a fitting recog-
nition of his work with the church. If the
pastor can't go, send the president of the
C. E. society or one of the good, faithful
women. Such a trip is worth far more
than the money it costs to any person. It
may be a little inconvenient to pick up the
cash but it will pay to make a strenuous
effort. It would be more profitable to thus
put your cash into your head and heart
than upon your back. Your clothes you
wear at home will do for Minneapolis.
People do not go there to advertise the dry
goods store of their home town.
Then, too, this will be an investment in
missions. The northwest is missionary ter-
ritory. If we astonish the natives by pour-
ing in several thousands into Minneapolis
the papers will advertise it all over the
country and it will pave the way for more
efficient mission work in Minnesota and the
Dakotas. Each church ought to count it
as a missionary offering to send a delegate.
I know of one church that is yet a mission,
but it has so much pride that it says to its
pastor, you must go to the state and
national conventions. We don't want to
be counted a drone, but we want to get all
September 5, 1901
THE CHRISTIAN-EVANGELIST
1133
we can indirectly from them and we want
our preacher too up with the procession.
Do you have such a pride for your church?
Then send your pastor to Minneapolis. Or
if you have no pastor, send some one else.
Do this now, and tell him at once, that he
may make his plans so that he can go. It
will pay.
Columbus, Ohio.
J*
The Conditions of Success-
ful Evangelization.
By D. G. Porter.
Evangelization is the weak point in
modern Christianity. This is bad, for it is
also the vital point. Different religious
bodies have different methods of pursuing
this work, all doubtless more or less un-
scriptural, and for that reason failing of
proper success, and failing generally more
and more. A year ago, I think, the
Methodists, hitherto among the most suc-
cessful in evangelistic effort, reported loss
rather than gain. Since then remarkable
successes are reported for them, due
probably to unusually strenuous efforts.
But the Methodists have a sifting process
and their converts sometimes, it is said,
fall from grace even after the sifting; so
that Methodists no more than others are
ever quite sure of the number of their
permanent accessions, and on the whole
their methods seem to be growing less and
less effective.
Alexander Campbell, I think, was the
first man in this country to call attention
critically to the methods of evangelization
common in his time. His criticisms were
not fruitless even in his day; and have
since acquired increasing force among the
religious bodies considered most evan-
gelical, as they are constantly emphasized
by the apparently decreasing efficiency of
the methods usually practiced, as well as
by reason and scripture.
But it is easier generally to find that you
are in the wrong path and have gone
astray, than it is to find the right path and
get into it again when once you have
strayed from it, and especially is this the
case when the wanderer has been far and
wide, and when most of the landmarks
have long been lost sight of. To Alexander
Campbell must undoubtedly be given the
credit for an honest attempt to seek out
and follow the lost landmarks as illumined
by the beacon lights of scripture. But it
was not to be expected that he could redis-
cover and establish them all so as to get
completely out of the woods and lead his
followers out. He taught them, however,
to use the compass of scripture and gave
them some excellent examples of its use.
But dropping now my metaphors, which
in fact, seem to be getting a little mixed,
I may say that Mr. Campbell did an ex-
cellent work, but did not carry it to entire
completion; and I do not think that he
ever understood the use and significance of
baptism in its relation to evangelization as
fully as we may now understand it. It is
said that, probably under the influence of
philosophical speculation, he made or
hinted at a distinction between real and
formal remission, and suggested that bap-
tism might stand only for the latter. I do
not know that the distinction thus indicated
has ever been very clearly defined, and there
are several meanings and uses of the word
"formal."
In a political or other gathering for the
purpose of nominations it is common to
take what is called an informal ballot to
ascertain the sense of the meeting, but it
is only in the formal ballot that the real
nomination is made. The first is tentative
merely; the second alone is real and
actual. Another sense of the word makes
it refer to a confirmation and comple-
tion of what has already been determined
and entered upon, as in reducing a
contract to written form and affixing
signatures to it. Another use of the word
applies it to the certification or registry of
what has already been completed, and still
another use applies it to what we speak
of as a mere matter of form, or as simply
a red tape affair of little or no consequence
anyway. This last is the view which cer-
tain classes of pedobaptists have been quite
willing to take as regards baptism, and even
some of the professed followers of Mr.
Campbell are said to have held that you
must in any case have a genuine, old-
fashioned Methodist or Baptist experience
in the first place, and when you have
reached the highest state of mind, or rather
of feeling, so that you would be entitled to
forgiveness anyway, then baptism will be
for the remission of sins, but not before,
and the "design" of baptism considered as
an arbitrary act is to certify to a "believing
penitent" the remission which has per-
haps or rather probably already taken
place. At any rate the word "formal" .
without further definition seems to be out
of place in this connection, and I decidedly
prefer the more modern, and as I think, the
more scriptural, but less speculative, view
of the ordinance.
According to this more modern but ma-
turer view, baptism- does not mean any-
thing at all to the subject except as he
means something by it. For example, the
baptism of John was a "baptism of repent-
ance for the remission of sins;" but it did
not mean remission of sins to the subject
except as it was on his part a baptism of
repentance, that is, a solemn, conscious,
definite pledge of his honest, serious pur-
pose to turn from all sin. So, if when one
is baptized in the name of "Jesus Christ,"
or the "Lord Jesus," he understands that
he thereby pledges allegiance to Jesus as
Lord and Christ consciously and seriously,
as before God, then the assurance of for-
giveness goes naturally and properly as
well as scripturally with such pledge of
obedience and allegiance. Of course, re-
pentance, or the purpose to turn from sin,
is of necessity included in the pledge of
obedience and allegiance, and the word
"formal" might have a proper application
in this case, since baptism is the divinely
appointed act or form under which the
pledge of allegiance is to be rendered, and
compliance with it is both actual and formal
and hence acceptable and effectual.
I may remark in passing that I regard as
a mistake the almost universal use of the
words of our Lord in Matt. 28:19 as a bap-
tismal formula. The apostles, who knew
the meaning of these words if anybody
could, did not so understand them, and
never used or alluded to them in that sense.
They always baptized, and commanded to
baptize, in the name of "Jesus Christ" or
the "Lord Jesus," The words in the
passage above cited are to be understood, I
think, as indicating the authority under
which the administrator is to act, — a com-
mon use of the expression "in the name"
and important in this connection. As a
formula they seem obscure, defective and
inappropriate, and their use in this sense
has done much to obscure the clear and
simple significance as well as the use of
baptism as originally practiced. At any
rate if we follow the example of the apos-
tles in word as well as in act, we certainly
shall not go far wrong, and doing so the
use and significance of baptism become
so clear and simple that we shall no longer
need to puzzle over its design.
Waterbury, Conn., Aug. 31.
First Twentieth Century
Convention.
How Do Our Conventions Benefit
Preachers?
There is no doubt that our conventions
furnish a practical education for our
preachers. There they find the best pul-
pit models and the experience to preside
over large assemblies successfully. Be-
sides the advantages they supply for ex-
traordinary occasions they are of especial
value to them in their everyday work.
1. They help the preacher in his think-
ing. It is his privilege there to hear some
of the ablest addresses that our own ranks
can produce. These necessarily enlarge
his horizon, stimulate mental activity and
lead into newer fields. Diamond cuts dia-
mond.
2. They increase his zeal for missions.
The world with its ever-pressing needs is
placed before him. Here he is made pe-
culiarly susceptible to these appeals of
providence. Fire kindles fire.
3. They help to broaden his own per-
sonality. In his own limited station he
may see the littleness of others until he
himself may become belittled. By the law
of contact the contractions of others may
contract himself. A week's fellowship
with a national assembly must broaden
him and deepen his spiritual life.
4. They also contribute much to his
present enjoyment. It is no small joy to
touch those who come from sea to sea in-
spired by a common impulse and purpose.
It may be safely said that nothing in the
same space of time will prove as beneficial,
especially to our younger preachers, as to
attend each session of the First Twentieth
Century Convention at Minneapolis.
N. S. Haynes.
Eureka, III.
Conventions a_s Loca.1 Missionary Work.
Nothing succeeds like success. Nothing
fails like failure. A great convention at
Minneapolis means a great impetus to the
work of the Disciples in Minnesota and the
vast undeveloped region of the northwest.
To fail at Minneapolis will mean perma-
nent injury to our cause in this important
field.
A great convention will command the
respect of the inhabitants of this region,
and win their support to our cause.
Minnesota is the doorway into the great
northwest. The door is wide open. Let
us enter. If we can have such a convention
as was held at Cincinnati two years ago it
will advance the home mission interests in
this region at least ten years. The breth-
ren of Minnesota and the regions round
about, most of whom never had an oppor-
tunity of attending any of our great gath-
1134
THE CHRISTIAN-EVAxNGELIST
September 5, 1901
«rings, will be filled with enthusiasm and
hope as never before. They will be glad
they are Disciples, glad they are identified
with a growing cause. With a new zeal
and a deeper spirituality they will go
■everywhere preaching and teaching, and
leading the people into the glorious liberty
of apostolic Christianity.
Would you be a missionary? Then go
to Minneapolis in October.
Louis S. Ctpp.
Huntsville, Mo.
v»
The Music.
Realizing that the music for the conven-
tion, while it will not be elaborate, must
nevertheless be carefully prepared and
looked after, this committee has laid plans,
which will culminate in entire success.
The music will be under the direction of
J. Walter Wilson, of Indianapolis, one of
the best known singing evangelists in our
brotherhood. It is his desire and our aim,
to have a chorus of from 300 to 400 voices
for the evening services.
As it is manifestly impossible to raise
that number in our Minneapolis church, we
shall test the practical side of C. E. fellow-
ship by appealing to the Endeavor Socie-
ties of the Minneapolis Union to give us
voices, and we do not entertain any doubt
about the generosity of the response.
The President of the Minneapolis Musi-
cians' Association is a friend of our church
and we are expecting to get a cornet or
trombone for e'ach part of the chorus which
will strengthen is very materially.
We shall probably have solos from some
of the best talent in Minneapolis, although
we shall be able to tell about that after we
find out how much time we are to be al-
lowed for special music.
We count not a little on the co-operation
of our people from out of town. We expect
a very material addition to our chorus
from the^people who come to the convention.
To that end, we appeal to those who can and
will help us in the chorus, to send their
names, addresses and part they sing to the
undersigned, chairman of the committee.
If there are those who intend to join the
chorus, who desire a program containing
the music to be used, they may secure it by
sending name, address, part they sing, and
ten cents postage, to the chairman. A
chorus badge will accompany the program.
Elsie Ireland,
Chairman Music Committee.
130 West 15th St., Minneapolis.
v^ n^ v^ s^
Is Goodness Un©Ltr©Lctlve?
By GEORGE H. COMBS
In a former article on "The Beauty of
Holiness" the endeavor was made to point
out the charm and fascination of moral
beauty. Yet while theoretically giving
widest acceptance to the proposition that
holiness is beautiful, the world is wont to
look for fascination elsewhere and finds the
real magnet not in virtue but in vice. In
book and sermon, song and prayer, empha-
sis is laid insistently upon the attractive-
ness of the bad. Why should this be so?
Why do we find vice of greater interest
than virtue? Wby do we fondle'weeds?
For one thing, we fail to keep1; in mind
that deep law pointed out first by Plato,
that the souls great in virtue are by the
same endowment great in capacity for vice.
He who can make the greatest success can
also make the greatest failure. He who
can soar highest can fall lowest. He who
c in most enjoy can most suffer. I c took a
tall angel to become a devil. Great crimes
attract us because of the greatness of the
actors. A firefly dies and the world does
not pause. The sun goes out and we gaze
with awe upon the splendid ruin. It is not
the ruin, though, that attracts us, but the
greatness of the thing ruined. There is no
interest in a great sin, but interest bound-
less in the great sinner.
We are wont to compare commonplace
virtue with picturesque vice. Your neigh-
bor owes you ten dollars and pays it, bor-
rows your umbrella and returns it— com-
monplace virtue that is of no especial
interest. Jesse James and his confederates
rob an express train and we are interested
in any scrap of their history. Put Jesse
James by the side of your commonplace
neighbor and you say that the bandit is the
more interesting, that vice is more attract-
ive than virtue. Nay. Not so fast. By
the side of commonplace virtue put com-
monplace vice ; by the side of the man^who
owed you ten dollars and paid it put the
man who owed you ten dollars and did not
pay it, by the side of the man who bor-
rowed your umbrella and returned it, the
man who borrowed your umbrella and did
not return it, and then say which is the
more interesting. Alongside picturesque
vice put picturesque virtue. But you say
still, I find vice fascinating. Tnink closely.
Is it vice in the criminal, or is it not rather
other qualities that attract you? Mephis-
topheles, Iago, the Devil in Byron's Cain
— these do not attract us because of their
great villainy, but because of splendid
qualities with which they are endowed.
I am sure, too, that we often confound
our interest in the penitent sinner with sin
itself. David, you say, is a far more inter-
esting character through his great sin than
had he lived faultlessly through all the
years. But is it King David the sinner of
whom ,you are thinking, he who forgot
kingly dignity, brotherly honor and all the
dear graces of the soul when he sent Uriah,
the husband, to his death and did foully
by his wife — is it this David in his foul-
ness and lusts so coarse of whom you
think? Or is it not rather King David the
penitent crying ever with tears in his
speech, "Cleanse, oh cleanse me from my
sins"? We love the Magdalene. True,
but it is not the sinning, but the penitent,
Magdalene. We are not drawn to her in
her sins but in her pitiful sorrow, in her
sincere contrition, in the hour when she
shudders as she thinks of her awful past,
trembles in the presence of her sinless
Lord, moistens his feet with penitent tears
and wipes them with her beautiful hair.
Then we pity and love her.
Take one of the most wonderful present-
day creations, Kate, in "The Manxman."
She, the sinning woman, interests us, but
the interest is not in her sin; commonplace
then she is and coarse. Rather are we
drawn to her when she hides her head in
shame, when the cries of her deserted
baby are as the requiem of a lost soul, a
soul stabbed to death by the white face of
her outraged husband; when groping in
the pit of the lowest hell she meets with
angels of penitence, in her lonely wander-
ings as an outcast; when in that dramatic
hour all the world's punishment for sin and
all its stored-up wrath rest upon her, and
meekly bowing beneath the load, she mur-
murs not — then we love her. Not Kate the
sinner, but Kate the penitent. Penitence,
not sin, attracts us.
Finally, I think we often fail to recog-
nize that holiness is beautiful because we
too much circumscribe the term. If holi-
ness consisted simply in psalm- singing,
church-going and the ceremonials of re-
ligion— that and nothing more ; if that only
is religious which lies within this circle, I
do not wonder that it is unattractive; but if
holiness means more than this, if religion
claims the whole world of man's activities
as its parish, if the honest man is the holy
man, if the debt-paying man is the holy
man, if the peace-making man is the holy
man, if the helping man is the holy man,
if to do one's work in this world honestly as
if the gods saw, if to help on as best one
can the world, is to live holily, then holi-
ness is beautiful and fair. Let us ever re-
gard it so.
Holiness is beautiful, and this is the
only beauty that endures. Beauty of
flower, beauty of tangled vine, beauty of
flowing waters, beauty of sea and starry
sky — this will pass away, but the beauty of
goodness abides, and when this world shall
have passed away, when the angels shall
have laid away every coffinless star in its
grave of blue, this beauty shall yet endure.
Kansas City, Mo.
Ba.ck to Jerusalem.
Bv W. H. Bagby.
Back to Jerusalem!
Back to the faith
Once given through Jesus the Lord,
To every nation
Of all the creation—
The faith found reveal'd in his word.
Back to Jerusalem!
Back to the hope
First born when the Savior arose —
The hope that is living —
The hope that is giving
To weary hearts rest and repose.
Back to Jerusalem!
Back to the love
Of Christ, the Redeemer on high—
The love that forgiveth —
The live that all giveth —
The love that for others doth die.
Back to Jerusalem!
Back to the life —
The life of the great Son of God —
To the life ever new —
To the life ever true —
The life that is spent doing good.
Back to Jerusalem!
Back to the truth —
The truth that from error is free —
To the truth ever grand —
To the truth that will stand
When God shall abolish the sea.
Back to Jerusalem!
Back to the Christ—
The Christ by the world undefil'd —
Back to the Holy One-
Back to the Lowly One —
To Jesus the Shepherd so mild.
Salt Lake, Aug. 19, 1901.
September 5, 1901
THE CHRISTIAN-EVANGELIST
U35
The Principle of Missions.
By F. M. Green.
The sublimest order ever given on earth
is, "Go ye into all the world and preach the
gospel to the whole creation;" "Go ye
therefore and make disciples of all the na-
tions."
The church is net only called "the body
of Christ," the body of which Christ is the
soul, but it is said that "the body is
Christ's," and that the church is "the ful-
ness of him that filleth, all in all." The
church "is the expanded Christ, and the
purpose of missions is the purpose of the
universe, to multiply Christ, to reincarnate
the Son of God, to enthrone Christ in the
hearts of men, to make all men the temples
for his personal indwelling, that he may
be the first-born among many brethren,
and fill the world with himself." There is
but one authority for missions and that is
Christ. There is but one purpose of mis-
sions and that is Christ; -"for of him, and
through him, and unto him are all things."
For convenience, missions are divided
into two kinds: First, home missions; sec-
ond, foreign missions, the difference being
not in nature or urgency, for they have the
same center — the heart of Christ, "the only
difference is in the radius."
Home missions are stationary within cer-
tain political limits. Within these limits
the conditions are more favorable for the
"perfecting of the saints unto the work of
ministry, unto the building up of the body of
Christ." Jerusalem was needed first, and
then "the uttermost parts of the earth."
Jerusalem was fundamental to Ephesus,
Antioeh, Smyrna, Philadelphia, Sardis,
Colosse, Rome, Europe, Britain, America
and the world. Without Jerusalem and its
home work the world would have been a
homeless, Christless orphan; with it myr-
iads may inherit the glory, the fathers,
the promises, the citizenship of that king-
dom which, beginning at Jerusalem, is to
cover the earth as the waters cover the sea.
A base for supplies is of fundamental
importance to an army on a campaign. A
marching army cannot depend on foraging
for its necessities, much less can the army
of Jesus Christ forage on the people, for
its principle of warfare is "not yours but
you." The support of those who go
"everywhere preaching the Word" must
be furnished by those who, unable to en-
ter the marching columns, are able to till
the soil, make merchandise, enlist re-
cruits and drill them for service. ■
The home mission is fundamentally im-
portant because out of it must come the
results — duplicates in doctrine, energy,
organization and character; for as the
home mission is so will the foreign mis-
sion be. As the army is at home so will it
be abroad in loyalty, obedience and faith-
fulness. "Back of every great movement
is a great idea," and every great movement
must have a place from which to start; and
there is no better place to start from than
from home where the character is formed,
the heart established, the mind enlight-
ened and the moral sinews tested for the
great world contest.
The home church, whether the word
church is used to mean a single congrega-
tion of believers in Christ or a number of
them as in a large city, or all in a state or
nation, has two main reasons for its exist-
ence: first, to make and build up believers
in Christ in faith, hope, love and unity on
the facts and promises of the gospel in ac-
cordance with the "obedience of faith" ; and
second, to make Jesus known to the world,
or evangelize. The first is in obedience to
the command to "grow in grace and in the
knowledge of the Lord and Savior Jesus
Christ," which gives skill in the use of
the word of God either to soothe or to
smite. The second is in obedience to the
great commandment, "Go ye into all the
world and preach the gospel to the whole
creation — make disciples of all the na-
tions," behind which is all the authority,
divine and human, of the character, the
work, the love and the life of Christ.
And finally the home mission is of fun-
damental importance because in campaigns
under God's commandment as well as un-
der the commandments of men, emergen-
cies arise, difficulties appear, and dangers
develop, both in doctrine and methods,
which cannot be settled by the marching
columns, and it is good to have some Jeru-
salem where, as in the case of the breth-
ren at Antioeh, an appeal may be taken
and an authoritative judgment recorded.
And the far-away missionary is untroubled
and happy in the knowledge that behind
him are not only prayers and .good wishes,
but an established and permanent base of
abundant supplies for his every necessity.
Kent, 0.
Baptism for the Dead.
By A. E. McQvioid.
In the Christian- Evangelist of Aug. 29,
I see an exegesis of 1 Cor. 15:29. I am no
theologian but it seems to me as though
there ought not to exist any mystery regard-
ing this passage. In order to a proper un-
derstanding of the passage we must first
of all ascertain the object Paul had in
view in this part of the epistle.
Paul says, "Moreover brethren I declare
unto you the gospel," etc and
in the third verse says, "for I delivered un-
to you first of all that which I also received,
how that Christ died for our sins according
to the Scriptures; and that he was buried
and that he rose again the third day ac<»
cording to the Scriptures."
Now to sum up Paul's idea of what the
gospel was 1 should say it was the death,
burial and resurrection of Jesus Christ
from the dead. Before going farther let
me give you what I think was uppermost
in the apostle's mind when he penned this
epistle.
I think the 12th verse reveals the object
that caused the apostle to write this chap-
ter. Paul was not writing to unbelievers
to convince them of the resurrection but
to believers who said there was no resur-
rection of the dead, that being true, Paul
would conclude that Christ did not rise
from the dead, and draws a legitimate con-
clusion that their preaching was vain and
that they were yet in their sins. I believe
Paul taught that a penitent sinner was
"dead to sin" and therefore a fit subject
for burial (baptism) and that he arose to
walk in "newness of life."
I believe these brethren once believed
just as Paul did, and "obeyed from the
heart that form of doctrine, being then
made free from sin." I can imagine the
apostle's deep anxiety for these brethren
when he learned that they now questioned
the resurrection of Christ from the dead.
I can see a just cause for the apostle's
alarm regarding these brethren, from the
fact that the gospel and the entire plan of
salvation hinge3 upon the fact of the res-
urrection of Jesus Christ from the dead.
Jesus Christ was dead and as these breth-
ren had been baptized into Jesus Christ in
obedience to the commission, they were
therefore according to their present claims
and ideas "baptized for the dead" "if so
be that the dead rise not."
I think these brethren were baptizing
their converts just as Paul baptized those
who were converted under his preaching.
The difference between Paul and these
brethren was that Paul baptized for a liv-
ing Christ while they were baptizing for a
dead Christ.
More Boxes of Gold,
Arvd Me^rvy Greer\bo.cks.
To secure additional information directly
from the people, it is proposed to send little
boxes of gold and greenbacks to persons who
write the most interesting, detailed and
truthful descriptions of their experience on
the following topics:
1. How have you been affected by coffee
drinking and by changing from coffee to
Postum;
2. Do you know any one who has been
driven away from Postum because it came to
the table weak and characterless at the first
trial?
3 Did you set such a person right regard-
ing the easy way to make Postum clear,
black and with a crisp, rich taste?
4. Have you ever found a better way to
make it than to use four heaping teaspoonsful
to the pint of water, let stand on stove until
real boiling begins, then note the clock and
allow it to continue easy boiling full 15
minutes from that time stirring down occa-
sionally \ (A piece of butter about the size
of a navy bean, placed in the pot will prevent
boiling over.)
5 Give names and account of those you
know to have been cured or helped in health
by the dismissal of coffee and the daily use of
Postum Food Coffee in its place.
6 Write names and addresses of 20 friends
whom you believe would be benefited by
leaving off coffee. (Your name will not be
divulged to them. )
Address your letter to the Postum Cereal
Co., Ltd.. Battle Creek, Mich., writing your
own name and address clearly.
Be honest and truthful, don't write poetry
or fanciful letters, just plain, truthful state-
ments.
Decision will be made between October 30th
and November 10th, 1001, by three judges, not
members of the Postum Cereal Co , and a
neat little box containing a §10 gold piece
sent to each of the five best writers, a box
containing a $5 gold piece to each of the 20
next best writers, a $2 greenback to each of
the 100 next best, and $1 greenback to each of
the 200 next best writers, making cash prizes
distributed to 325 persons.
Almost every one interested in pure food
and drink is willing to have their name and
letter appear in the papers, for such help
as it may offer to the human race. However,
a request to oonit name will be respected.
Every friend of Postum is urged to write
and each letter will be held in high esteem by
the company, as an evidence of such friend-
ship, while the little boxes of gold and envel-
opes of money will reach manymodest writers
whose plain and sensible letters contain the
facts desired, although the sender may have
but small faith in winning at the time of
writing.
Talk this subject over with your friends and
see how many among you can win prizes. It
is a good, honest competition and in the best
kind of a cause.
U36
THE CHRISTIAN-EVANGELIST
September 5, 1901
0\ir Budget.
— The church at Williamsville, N. Y., has
secured the services of Brother Frank Hyatt
Smith as supply for an indefinite period.
— C. E. Millard, who has a new outfit for
giving illustrated songs, includiug moving
pictures, is open to engagements from Sept.
15 to Nov. 1.
— Sunday, Oct. 7, is the day for the Bible-
school rally in all Missouri Bible-schools.
Get ready. The corresponding secretary will
send programs.
— L. S. Archer, pastor at Brinkley, Ark.,
wishes to correspond with a singing evangelist
who, for the voluntary offerings, will assist
him in a meeting beginning Sept. 15
— J. V. Uplike, who is now in^a meeting at
Canton, O., requests us to call the attention
of his correspondents to the fact that this is
his address for the present.
— The receipts for foreign missions during
the week ending Aug. 29 amounted to 1538.54.
This was a loss as compared with the corres-
ponding week last year of $503.34.
— W. P. Folks, pastor of the church at Ply-
mouth, Ind., burst a blood vessel in his throat
while preaching August 18, and has been com-
pelled to close his work thei'e.
—For the benefit of those who prefer to
stop at a hotel while attending the Illinois
convention at Springfield, a special rate of
75c for lodging and breakfast, or $1.50 a day,
has been secured at the St. Nicholas.
— W. A. Baldwin is chairman of the com-
mittee on transportation for Nebraska dele-
gates to the Minneapolis convention. The
rate will be one fare for the round trip, or
112.50 from Lincoln.
—Thomas G. Picton, pastor of the congre-
gation of Disciples in Everett, Mass., for the
past two years, has gone to Colusa, Cal. On
his way to the coast he spent two weeks in
Denver, preaching to the Central and South
Broadway churches.
—Thomas J. Shuey's sermon on "The Pro-
test of Christianity Against Materialism,"
preached at the Central Illinois Assembly at
Mechanicsburg, was pronounced a masterly
discourse. The attendance on that day was
the largest of the season for the assembly.
—A. W. Kokendoffer, of Mexico, Mo.,
writes: "Mexico is preparing for six hundred
delegates and visitors to the Missouri State
Convention, Sept. 16-19. The ladies will be-
gia serving dinner and supper at Central Ho-
tel on Monday. Send names to P. W. Hard-
ing. The music of the convention, led by
W. E. M. Hackleman, will be a special feature."
—Mrs. Flora Schenck, of Basin, Wyo.,
calls attention to the need of a preacher at
that place and to the opening for home-seek-
ers in that region. We have many scattered
members in Wyoming but no organization.
It is believed that a self-supporting church
could be built up at Basin. Mrs. Schenck
would be glad to correspond with any one
interested.
— W. H. Hanna, who recently went to the
Philippine islands under the auspices of the
foreign society, writes that he arrived in
Manila Aug. 3. He again requests all those
who know of persons who have gone to the
Philippines, either as soldiers or as civilians,
and who may be interested in the formation
of a church in Manila, to send the names to
him.
— G. L. Snively, who has been pastor of the
congregation at Jacksonville, 111., and who
has recently accepted the position of general
secretary of the National Benevolent Asso-
ciation of the Christian Church, closed his
pastorate the last Sunday in August. On
Sept. 1 he preached at the Central, St. Louis,
in the absence of the pastor, James McAllis-
ter.
— J. E. Lynn, of Springfield, 111., requests
all those who expect to go to the Minneapolis
convention from central Illinois, and who
wish to go by way of Springfield and Chicago,
to send their names to him. A personally
conducted party will leave Springfield at
11:22 a. m. , Thursday, Oct. 10, over the C. & A.,
connecting at Chicago with the C. M. & St. P.
One fare for the round trip.
— M. Pittman, who has been pastor at New
Orleans, La., for two years, partly supported
by the Home Missionary Society, closes his
work there Sept. 30 and wishes to correspond
with a church, either in the south or in Mis-
souri, Kansas or Iowa, that is needing a pas-
tor. His address is 4017 Perrier St., New Or-
leans, La. Reference is made to one of the
elders, J. F. Adams, Covington, La.
—On Monday of this week we wei'e favored
with an unexpected visit from Bro. Charles
Reign Scoville and his singer,. DeLoss Smith.
Brother Scoville is spending afew weeks prior
to the opening of the evangelistic season in lec-
turing on his recent tour through the Orient.
He is pronounced by all who have heard him
to be a striking success on the lecture plat-
form, and his stereopticon outfit, including
moving pictures of oriental scenes, is more
than usually complete.
— W. S. Priest, pastor of the First Christian
Church, Atchison, Kan., takes a just pride in
the number of men who are found in his con-
gregations. On a recent Sunday evening a
count was made without any previous an-
nouncement, and it was found that, in an au-
dience of nearly four hundred there were only
twenty-two more women and girls than men
and boys. What is still more surprising, the
attendance at prayer-meeting, which has been
large even during this hot summer, is evenly
divided between men and women.
— Rev. M. George Daniel, a native mission-
ary and evangelist of Kurdistan, is now in St.
Louis preaching as opportunity offers and
lecturing on the people and customs of his
native country. He is an archdeacon of the
Thomas Christian Church, an ancient faith
wnich is believed to have been founded by St.
Thomas and which uses the Syriac version of
the Scriptures known as the Targums. He
has been through the thick of the Armenian
massacres and, although very different from
the Armenians both in race and religion, has
been several times wounded on these occa-
sions.
— A few days ago the secular papers con-
tained a sensational announcement that Bro.
J. G. M. Luttenberger had publicly declared
his faith in Dowieism and was on the point
of going over bodily to their camp. The re-
port is, of course, wholly false and was doubt-
less the creation of some reporter who had
space to fill and had difficulty in finding a
storythat day. Bro. Luttenberger may have
said something to the effect that the state of
the mind has much to do with the state of the
body, or that imagination and belief often
make people sick or well —all of which is, of
course, true. But the brethren may rest
assured that he had no intention of giving
aid or comfort to the Chicago Elijah.
— Judging from the reports in the Denver
papers, B. B. Tyler has gotten into a contro-
versy with another minister of that city be-
cause he ventured to sound a warning against
the demagoguery which is often manifested by
the leaders of labor organizations' and by
others who, for their own profit, pose as the
friends of the laboring man. This bogus in-
terest in the welfare of the sons of toil is the
easiest role that a demagogue can play, and
the most pernicious because everyone who re-
bukes it is characterized by superficial minds
as an enemy of labor and an ally of the trusts.
Those who know Bro. Tyler are not afraid
that he will lay himself open to any reason-
able suspicion of being hostile to the interests
of the laboring man.
—On Sept. 4, Miss Josepha Franklin, Miss
Maude Plunkett and O. J. Grainger sailed
from New York for I ndia. Miss Plunkett is
a graduate of the State University of
Indiana. She is the daughter of one of oar
preachers in that state. O. J. Grainger is a
graduate of Hiram College and has been the
pastor of the church at Deerfield, Ohio, for
more than a year. Miss Franklin has spent
seven years in India. On the 12th Miss Nellie
Daugherty, a graduate of Eureka College,
will sail from San Francisco for Nankin. The
force in the field is increasing all the time.
The financial obligations of the society are
considerably greater than ever before. On
this account those who are interested in
world-wide evangelism should give on a
larger scale than ever before.
— The books of the foreign society closed
on the last day of September. F. M. Rains,
the secretary, is now in Japan He is study-
ing the field and the work, and is seeking to
regain perfect health. In his absence the
friends of missions should rally about the
society as never before. Nothing will do him
so much good as the knowledge that the
receipts are increasing from week to week.
That will do more to restore him than any
ocean breezes or new and strange scenery or
the best medical treatment. Before the year
closes the receipts of the society should aggre-
gate not less than $200,000. The Lord has
increased our membership. He has committed
vast wealth to our hands. He wishes us to
show our gratitude by giving to aid this
cause according as he has prospered us.
—The St. Louis Exposition will open for
Its eighteenth season, Sept. 9. In addition to
the usual displays representing industrial
products and processes, there will be several
special features. The Philadelphia Commer-
cial Museum, an institution which is of especial
interest to St. I -">uisans, because it has been
suggested that a., "nilar museum be installed
permanently in tht, . xposition building, will
have an important exhibit illustrating the
general subject of foreign commerce. The art
collection will comprise a loan collection of
most of the fine pictures owned in this city,
many of which have never before been shown
to the public. There will be an interesting
display of plans and schemes suggested for the
Louisiana Purchase Exposition of 1903. The
music will be furnished by Seymour's band.
— We are in receipt of an article from
Brother D. M. Sprague, of Lowell, O., in
which the writer endeavors to prove that
Jesus was crucified on Thursday and rose on
Saturday. This is in confutation of an an-
swer recently given to a querist in the Chris-
tian-Evangelist, in which it was stated that
the usual view that he was buried on Friday
and rose on Sunday is approved by most
scholars. The chief point of Brother Sprague's
argument is that since the phrases "while it
was yet dark" and "at the end of the Sab-
bath as it began to dawn toward the first
day of the week" show that the resurrection
occurred before sunrise Sunday morning,
therefore it must have occurred on Saturday.
We cannot give space for the article in full,
for the subject has been discussed many times
What are Humors?
They are vitiated or morbid fluids cours-
ing the veins and affecting the tissues.
They are commonly due to defective diges-
tion but sometimes inherited.
How do they manifest themselves?
In many forms of cutaneous ernpr.j
salt rheum or eczema, pimples and bo
and in weakness, languor and gene
debility.
How are they expelled? By
Hood's Sarsapariita
which also builds up the system tii&t bus
suffered from them. «
It is the best uf 11: uisdiaaet lot <> ■
aamors.
September 5. 1901
THE CHRISTIAN-EVANGELIST
1137
and there is nothing new to be said about it.
Any one who is interested can find exhaustive
discussions in all of the commentaries and
larger Bible dictionaries.
— We regret that space does not permit us
to print the many pages of personal assur-
ances and predictions of a great convention
which the enterprising Minneapolis Commit-
tee has collected from many of our leading
. men and sent to us for publication. They
read like this:" All signs point to a great con-
vention." "I predict a great convention."
"We shall and will have a great convention."
Let the patient reader imagine about four
yards of such predictions with the names of
all of our prominent preachers signed thereto
and he will have the situation before his mind
as well as if we had used several pages of the
paper in printing the whole list. As in the
case of the missionary collections, so with
our conventions, it is sale to assume
that all our live men are interested and it is
as unnecessary to print the entire list as it
would be to print the names of those who
think there was hot weather las t month or who
anticipate frost before Christmas. If there
is any one who thinks there will not be frost
before Christmas or who holds the equally
curious opinion that the Minneapolis Con-
vention will not be worth attending, let him
send O'l his name and we will give it the
publicity which such a unique aberration of
judgment richly deserves
—It takes an immense amount of detailed
organization as well as of general enthusiasm
to make a great convention, and the people
of Minneapolis are not slow in either respect.
The Minneapolis transportation committee
urges the desirability of the appointment of
transportation committees and managers in
each state to secure large delegations to the
convention. Already much has been done in
this direction. Texas has a committee with
Dr. T. F Driskill as chairman, which will
try to break the state's Jubilee record for con-
vention attendance. In Ohio, S. H. Bartlett,
of Cleveland, C. W. Huffer, of Toledo, C A.
Freer, of Columbus, and B. L. Smith, of Cin-
cinnati, are looking after the delegations
from their respective sections. A. B. Griffith,
of Ionia, Mich. , was appointed by the Michi-
gan state convention to organize the delega-
tion from that state and his ambition is to
have a larger delegation than any other state
in proportion to membership. The Washing-
ton state convention appointed H. K. Pen-
dleton as its transportation manager and
Oregon has a committee consisting of
J. B. Lister, J. F. Ghormley and E. C.
Sanderson. We have not yet heard what ac-
tion was taken at the recent California con-
ventions, but a united effort will doubt-
less be made. B. S. Denny is working
up the attendance in Iowa and J. M. Lucas is
looking after the Christian Endeavorers in
that state. Claude E. Hill, superintendent of
C. E. for Missouri, assisted by W.H. McClain,
will take an mposing delegation of Missouri
Endeavorers by way of Kansas City and the
Christian-Evangelist Special (in charge of
the Excursion Manager, care of the Chris-
tian-Evangelist) will take every one in
eastern Missouri and western Illinois and
many from further north and further south
who can connect with this route. "Will F.
Shaw, f f Illinois; F. M. Tinder, of Kentucky;
B. L. Allen, of Indiana; and H. H. Harmon,
of Nebraska, will look after their respective
states. S. T. Willis will bring a delegation
from New York.
"THE
Catholicism
in Cuba,
Porto Rico
and the
Philippine
Islands
EXPOSED
DEVIL IN ROBES"
"THE SIN OF PRIESTS"
opies
Or,
This is the book which has
already reached the
enormous sale of Over
It sells at sight. Nearly 500 large pages. Retails for only $1.75.
Every one can afford it, and all buy it.
Agents Wanted
A complete agent's outfit with full instruc-
tions will be mailed you for only 35 cents
.stamps taken). Don't wait to write for terms, as we give the tiBST, but
send 35 cents TO-DAY and enter the work at once. Rev. A. L. Thornton, of
Texas, sold eighty-one books in five days. Address,
CONTINENTAL BIBLE HOUSE,
311
NORTH
ST.
SEVENTH STREET,
I,OtTIS, MO.
D. N. Wetzel.
We take great pleasure this week in intro-
ducing to our readers, especially those of Illi-
nois, David N. Wetzel, as a field representa-
tive of the Christian Publishing Co. He was
born in Paris. Ill , June 19, 1370. At the age
of fourteen he united with the Christian
Church of Paris, under the ministry of Bro.
Flowers. He was graduated from the schools
of Paris in 1890, at which time he decided to
enter the ministry. Through the earnest
Do You Reatd the Bible?
"Understandest thou what thou readest?"
If not, send for "Principles of Interpreta-
tion," by Clinton Lockhart, which explains
several hundred passages, and gives the rules
for all kinds of Scripture difficulties. Price,
$1.25. The Christian Index Publishing Co.,
Des Moines, Iowa.
solicitation of H. M. Brooks, then minister
of the Paris congregation, and the kindly
helpfulness of his home church, he entered
Eureka College the following fall. He was
graduated from this institution in 1894 and
immediately took charge of the church at
Rutland, 111. He labored successfully for this
congregation for two years, then resigned his
position so that he might be free to take ad-
vanced work in Eureka College. Here he
completed the Bible course and a post-
graduate course and received the degree of
B. S. L. and M. A.
While in Eureka at this time he was mar-
ried to Annie Janvier Jones, a graduate of
the college and for years a teacher in the de-
partment of elocution and oratory. She is
the granddaughter of J. T. Jones and Ben
Major, founders of Eureka College.
Mr. Wetzel has held pastorates at Rutland,
111., Farmer City, 111., and Richland Center,
Wis., and every church that has lost him has
been sorry to see him go. He was at one
time offered the position of state evangelist
of Wisconsin, but thought it would be unjust
to his church at Richland Center to leave it
at that time. The membership of the Rich-
land Center church increased forty-five per
cent, in the drst year of his ministry. He has
resigned his position to represent the Chris-
tian Publishing Co., in Illinois Many have
expressed to him their surprise in the change
he has made, but he believes that in no way
is he 'taking up a less important work. He
says: "I sincerely believe that a number of
good, strong religious papers in the homes of
our church members is of more importance
than an assistant minister." We bespeak for
him, and are certain he will receive in his
native state, a hearty welcome from all of
our churches.
Missouri Mission Notes.
Our convention meets in Mexico, Sept. 16-19.
Please do not be misled by the mistake on the
title page of the printed program, but remem-
ber it is Sept. 16- 19.
Have you sent in your name to the enter-
tainment committee? If not you owe it to
them to do so immediately and tell
them you are coming. Address P. W. Hard-
ing, Mexico, Mo. They are making every
possible arrangement for the entertainment
of their guests, they are preparing for a very
large convention, and the Mexico church will be
very much disappointed if that large crowd
fails to materialize. The programs have been
sent all over the state; letters have been writ-
ten to the elders of the churches, asking them
to see that their preachers come to the con-
vention. Special invitations have been sent
to all the'preachers in the state.
RAILROAD RATES.
Your secretary has been working on the
matter of railroad rates for over two months.
The Western Passenger Association turned
down our application for a one-fare rate and
granted the rate of one and one-third fare on
the certificate plan. I have not yet accepted;
but am still working for the one- fare rate and
still have strong hppes of securing it. We
have seen the Wabash, Alton, Missouri Paci-
fic, M. K. & T., Frisco, and this includes the
Memphis and the Burlington, and all have
practically agreed to the one fare round trip
rate. The Wabash, Alton, M. K. & T.,
Frisco and Missouri Pacific sure, the Burling-
ton almost certain. We are in correspond-
ence with the Rock Island and Santa Fe and
have no doubt at all but they will fall in line.
Go to your railroad agent a day or two be-
fore you want to start and a=ik him what his
instructions are, if they are not as above
get him to ask headquarters for further in-
structions. If he has no instructions and
gets none, and you have to pay anything
more than one fare, take his receipt for
the money you pay, and do this every
time you buy going to Mexico. Remember
the selling dates are Sept. 16, 17, 18, good to
return including Sept. 20. Tell this to your
friends, let everybody know.
Churches that have not yet given to the
support of this work this year, should remem-
ber that their time to do so is now. We need
your earnest co-operation. With your help
we can succeed, without it we must fail.
Success or failure then rests with the broth-
erhood of the state. T. A. Abbott.
420 East Ninth St. , Kansas City, Mo.
JTtHE CHRISTIAN - EVANGELIST^
\ THREE MONTHS, 25c. >
{ On Trial to New Subscribers. ?
1138
THE CHRISTIAN-EVANGELIST
September 5, 190a
Correspondence.
Things a.s They a.re in Oklahoma.
The outgoing Frisco train at 10:10 this a.
m carried an aged brother from the Sucker
state who came yesterday or the day before.
This man is bending under the weight of
seventy (70) years, the larger part of which
has been spent preaching the gospel; yet
this brother has not a dollar. The ticket to
his destination (temporarily) was bought by
money -which I solicited on the streets or
paid out of my own pocket. I have reason
to believe that this brother is all right.
In June Bro. Hard wick and myself helped
a brother out of Blackwell to the tune of ten
dollars. While at El Reno, during the regis-
tration, I think there must have been forty
or fifty of our preachers there, but two of
-whom, in so far as I know got claims. Per-
haps most of these wanted work. Besides
this it is a well known fact that we have a
number of good men only partially employed,
or on very meager allowances. The best sal-
ary in the territory is 81.500; the second $1,-
200, and these are big exceptions. No other
minister gets more than $SO0, and from that
down just as low as you can think. One
aged man, a fine preacher who has put in all
his time for the past four or five years, has
not received over two hundred dollars per an-
num. Still to my knowledge there are a
number of good men looking this way.
Now what has brought us to this state of
affairs? It seems to me there is something
wrong somewhere. The old brother first
mentioned was led to believe that he could
follow Horace Greeley's advice at this late
date. That was good advice at that time,
but the west of 1901 is not the west of 1861.
In my judgment the west, especially Okla-
homa, is considerably overdone, and of this
cot the least is advertizing. True we have
raised good crops for five years, got good
prices and are, financially speaking, in the
swim, and three or four of our preachers who
got claims are not the losers by coming to
Oklahoma.
If a«ny brother preacher desires to come to
Oklahoma he has my hearty permission, but
he might just as well know that unless he
greatly exceeds the average he must be con-
tent with from about $500 to $700, and then
it means hard work
I write not these things for the sake of
those who have assisted them, but that the
readers of the Christian-Evangelist may
know the truth of the matter.
H. W. Robertson.
Blackwell, Okla.
HeaJthy Schoolma'a.m.
Fourvd Out How to Feed Herself.
Many school teachers, at the end of their
year's work, feel thoroughly exhausted and
worn out, physically and mentally. The de-
mand upon the nerves and brain of a teacher
is unusual and unless they are well fed and
fed upon properly selected food, it is natural
that they should run down.
A. little woman teacher at Gobleville. Mich.,
who has been teaching regularly for a number
of years, has always found herself thoroughly
exhausted at the end of the session, until
within the last year she has made use of
Grape-Nuts Food with the result that she
closed the year as a robust, healthy, strong,
vigorous woman, having gained in weight
from 90 pounds to 126; her nerves strong, face
bright and cheery, and really a wonder to all
her friends, who constantly comment on her
color and strength. She knows exactly to
what the change is attributed, for in theyears
past, living on ordinary food, she has almost
broken down before the school year closed,
whereas since using Grape Nuts, this change
has been brought about; evidence prima facie
of the value of Grape Nuts Food for rebuild-
ing the brain and nerve centers.
The name of the teacher can be given by the
Postum Cereal Co , Ltd., Battle Creek, Mich.
Indiana. Items.
The churches of Rush county will hold their
annual meeting at Rushville, on Tuesday,
September 10. James Small, of Bedford, will
deliver two addresses, and a most profitable
time is anticipated.
The first church in eastern Indiana to take
a stand for the original gospel was the Little
Flatroek congregation in Rush county. Part
of the members lived near what is now Orange,
Fayette county, and a church was organized
there in 1S27, and a few weeks later, the other
Little Flatroek members took a firm position
for the primitive gospel.
About the same time the Ben Davis Creek
Church was constituted on the New Testa-
ment basis, and the preacher that had been
most influential in the work of restoration in
all that region, labored industriously to main-
tain the faith as it was delivered, once for all,
to the saints. These and all other Rush
county churches have been faithful to the pure
gospel to this day.
John P. Thompson, the brilliant young
Baptist minister, had journeyed to Kentucky
to confer with '-Raccoon" John Smith, that
one or the other might be turned from dark-
ness. John P. Thompson learned much from
the Kentucky evangelist, and returning to
Rush county frankly informed his brethren
that he would labor to restore the Christian-
ity of the apostolic age. His Baptist brethren
almost unanimously sustained his efforts. To
this day the influence of that faithful minister
of God's word is felt in all that country,
although he has long since entered into rest.
Churches soon sprang, up at Rushville, Mil-
roy, Plum Creek, Arlington, Hannagan, Cen-
ter, Manilla, Homer, Big Flatroek, Fairview,
Rawleigh. and last perhaps, at Carthage,
where there is also a live congregation of
colored disciples. These churches, almost
without exception, are as strong this first
year of the new century as ever at any time in
their history. They maintain a ministry that
is not excelled by that of any religious body
in the county, and they number an aggregate
membership larger than any denomination of
the county.
Prof. S. W. Pearcy, of Macanaw, Mich., has
just heldameetingatFairview(Groves P. O.),
where seven were added to the congregation.
Some of these were of advanced years, and the
church is rejoicing that they were turned to
the Lord, even so late in life. But the Fair-
view church is successful in gathering their
young people into the church also.
The writer is now in a meeting at Plum
Creek (Giogs P. O), where there have been 15
accessions in about a week. He preached
here a part of his time for four years, ending
in 1S90, and is near the close of the third year
of his second term of service. It was organ-
ized in December, 1833. with a good member-
ship, soon reaching 61 in number. In 1854
there were but 39 on the church roll. The
congregation now has a membership of 295.
As there are accessions at every daily service
we cannot tell how long our present meeting
will continue.
Every preacher in Indiana is asked by the
sta,te board to secure at least ten dollars from
his field of labor for state missionary work
by the first Lord's day in November. There
is a crying need of more money to carry on
evangelistic work in this state. There is no
better way to ■ do evangelistic work than
through the medium of the state board. For
every dollar sent them they will raise three
dollars on the field of wjrk. There are many
fine openings in the state where quick results
can be had from small investments. Our In-
diana preachers owe it to themselves to do
as much for state work as for any other
department of missionary efforts.
The autumn conventions are at hand and
there should be a loyal attendance on the
part of our preachers and workers. These
meetings are the best conventions now held
in the state, and more work is planned and
Is doubtless the highest human good.
It is especially so to women, to whom it
means the preservation of beauty, hap-
piness in the home, and the enjoyment
of social duties. There can be no good
health for any
woman who suf
fers from woman-
ly diseases. Her
complexion fails.
Her flesh loses
its firmness. Her
eyes are dull. She
has no home hap-
piness, no social
enjoyment.
Doctor Pierce's
Favorite Prescrip-
tion cures the dis-
eases which de-
stroy the health.
It establishes reg-
ularity, dries dis-
agreeable drains,
heals inflamma-
tion and . ulceration, and cures female
weakness. It gives good health to
women, which means tranquil nerves, a
good appetite and sound sleep.
"I was a great sufferer two years ago with
female trouble and I wrote to you for advice,'*
says Mrs. Mattie Hays, of Tribulation, McDonald.
Co., Missouri. "You outlined a course of treat-
ment for me. I followed your directions, and.
now feel like a different person. I never
expected to hear from you when I wrote to you.
In three days after I commenced taking your
medicines I began to feel better. I took twenty-
dollars' worth of the 'Favorite Prescription'
and 'Golden Medical Discovery.' I bought it
five dollars' worth at a time, and also four vials
of Dr. Pierce's Pellets. I would not take one-
thousand dollars for the good the medicine has-
done me. I can't praise it enough. I wish alt
who suffer with such troubles would give Dr.
Pierce's medicines a fair trial. I can work alt
day— doing anything, walk where I please, and
feel good. Many thanks to you for your kind,
advice."
Dr. Pierce's Medical Adviser, in paper
covers, is sent free on receipt of 21 one-
cent stamps to pay expense of mailing
only. Address Dr. R. V. Pierce, Buf-
falo, N. Y.
executed through them than in any other co-
operative lines. In this way conventions are
within the reach of all and state workers,
reach every part of the state. The following
is a list of Indiana district conventions:
Elkhart, Sept. 16-18; Fri,ncesville, Sept. 18-20;
Boswell, Sept. 23-25; Ma.^y, Sept. 25-27;
Decatur, Sept. 30-Oct. 2; Fountain City, Oct.
2-4; Indianapolis (Morris St.) Oct. 21-23;
Danville. Oct. 23-25; Greenwood, Oct. 28-30}
Madison, Oct. 30-Nov. 1; Columbus, Taber-
nacle, Nov. 4-6; Bloomfield, Nov. 6-S; Old
TJuion R. R. Station Poseyville, Nov. 11-13;
Corydon, Nov. 13-15. E B. Scofield.
Indianapolis.
&
Southern California*.
Following closely npoi the adjournment of
the Northe'n California Convention, which
I had tbe pleasure of attending at Santa Cruz,
July 20 to Aug. 4. came the opening of the
convention of the churches of southern Cali-
fornia, which was held at Long Beach, Aug*
8 to 18. This was in every respect the greatest
convention in the history of our southern
California conventions. It is the policy of
this convention to aid the weak churches in
support of pastors rather than spend all their
funds in distinctively evangelistic vvotk. Two
years' experience has demonstrated the wis-
dom of this course.
Reports from all the churches were en-
thusiastic. Help will be rendered to about
twelve churches this next year. It is hoped
also that we shall be able to put a field
secretary to work in this section if a suitable
man can be found. He must take part of his
compensation in our glorious climate.
Tbe two conventions joined in asking F. D.
Power to visit our assemblies in the capacity
September 5, 1901
THE CHRISTIAN-EVANGELIST
1139
of a "chief speaker." To say that we were
delighted with his services is to faintly ex-
press the truth. He did us great good. His
•sermons were models in condensation and
thorough preparation. His two lectures on
"Blockheads" and "A Twenty-six Years'
Pastorate in the Capital City," were most
-highly appreciated. His beautiful spirit and
wise counsel will ever be remembered.
George W. Muck'iey, the indefatigable
church extension secretary, has been in great
evidence on the Pacific coast since Jan 1,
1901. He has been visiting our coast churches
irom Mexico to British Columbia. H's trip
has been highly appreciated by our Chris-
tian workers in this great empire. The
•church extension board has shown most com-
mendable wisdom and enterprise in keeping
him so long in this important field Our
■churches have been generous contributors to
this important fund, and many of our weaker
•churches could not have erected suitable
buildings but for its assistance in the time of
•need. A. C. Smithers.
J*
California. Notes.
California state meeting has come and gone
leaving an impress that will reach to the end
of time. The attendance was larger than
usual and the interest was deep and full from
start to finish. "Garfield Christian Park" is
a typical place for a state gathering. The
strong buoyant breath of the Pacific makes
the body tingle with its vivacious spirit.
A large class was present to attend Dean
"Van Kirk's Bible lectures a week before the
time of the state convention; as the people
began to assemble for the state convention
the class more than doubled. The old Book
seemed to be a newly developed mine, deeply
rich in its great treasure house. The conven-
tion opened with the C. W. B. M. program
well filled by our state workers and Sister
Kelly of the general society. A day was
devoted to Sunday-school work, State Presi-
dent Jopson presiding. One day for Chris-
tian Endeavor work, Pres. McMillan, of
Sacramento Garfield Park day was an in-
teresting one under the management of Bro.
Freeman. Then we had an anti saloon day,
one of the best of all the days. Bro. Webb,
the ubiquitous temperance state lecturer, was
commander-in-chief.
The convention proper was one of the best
in years. Good work was done during the last
year and enlargement planned for the coming
year. Bro. Dargitz, of Lakep >rt, is added to
the evangeliziDg force. Not the least among
all these days was the ministerial convention,
with a series of well prepared papers filled
with thought and the Spirit, so much so that
during one of the sessions of the ministerial
convention it was turned into a consecration
service.
Bro Smithers and wife and Bros. Dowling
and McReynolds, all of the southland, Bros.
Powers, Muckley and Rains and their wives
were present and were an inspiration.
Greetings were exchanged with the Baptist
convention which was in session four miles
away, and a committee was appointed to
confer with one which the Baptists will
appoint in a few weeks at their general asso-
ciation to arrange for co-operation in our
state work. Most of our programs were so
arranged that the afternoons were left for
recreation along the beach in the waves or
the sand, gathering moss, fishing, or gazing
thoughtfully into the powers of the great deep.
It was a time and place to lay by in store
power for the year.
Sister W. H. Hopson's presence was a
* PIS O 'S C U R E F O Ri
1
CURES WHERE ALL ELSE FAILS-
Best Cough Syrup Tastes Good. Use ]
In time. Sold by druggists.
CONSUMPTION
pleasure to all of us, and the meeting was
a delight to her, but we all felt the absence
of Bro. R. L. McHatton, who from the first
year of his advent into California, near twen-
ty years ago, has never failed to be present.
J. Durham.
J*
Minnesota Letter.
Our state convention has just closed at
Austin. The attendance was small but the
business was large. We have made slow
progress during the past year so far as fig-
ures show, but to those who are sufficiently
acquainted with the whole field there ap-
pear some most excellent results which
cannot be indicated in hgures. The officers
elected were: A. D. Harmon, president;
C. J. Tanner, vice-president; L. E. Scott, re-
cording secretary; H. D. Williams, treasurer;
J. W. Anderson, auditor; J. K. Shellenberg-
er, corresponding secretary and evangelist;
John Treloar, superintendent of Christian
Endeavor; J. E. Hood, superintendent of Bi-
ble-schools. J. K. Shellenberger is to give
his time largely to the field holding meetings,
and Simpson Ely has been employed to do
the same kind of work.
Our membership in the state still remains
under three thousand. We hope by another
year to carry it far beyond that mark. With
two good evangelists in the field and the na-
tional conventions at Minneapolis to arouse
our churches to the hope of greater things,
we believe our day of growth has come.
The new preachers present were, Leslie
Wolfe, of Amboy, J. E. Hood, of Canby,
John Treloar, of Austin, C. R. Sine, of Du-
luth, Win. Baier, of Winona, L. E Scott, of
St Paul, and E. A. Orr, of Redwood Falls.
Bro. Baier gave us a most interesting ac-
count of his "Search for Truth," which re-
cently brought him among us. Bro. Orr read
us a profound paper on "The Preacher as the
Advance Agent of the Kingdom " Bros.
Tanner and Harmon delivered the night ad-
dresses.
The C. W. B M. elected as new officers the
following: Mrs. A. D. Harmon, president,
Mrs. J. C. Tanner, first vi^e-president; Mrs.
W. H. Crandall, second vice-presilent; Mrs.
J. C. Ingersol, recording secretary; Mrs. B.
H. Morgan, treasurer; Miss Emma Firestone,
state organizer; Mrs. M. H. Towner, Junior
superintendent.
The next, convention will be. held at Man-
kato the third week in June, 1903.
H. D. Williams.
Rlanltato
J*
A Larger Outlook for Our National
Benevolent Association,
Through generous provisions made by a
few Christian gentlemen, a general secretary
has been added to the working forces of our
National Benevolent Association. It is hoped
that he, in conjunction with those who have
already been so effective in this enterprise,
will greatly increase the power and usefulness
of this arm of our service.
National headquarters have been opened in
our owu building. 903 Aubert Ave., St. Louis.
All remittances of money and communications
for the Orphan's Cry may be sent to Mrs. J.
K. Hansbrough at that address; also applica-
tions for admittance to the Orphans' Home, or
for adoption of children, to Mrs. O. C. Shedd.
The president, Mrs. H. M. Meier, may be ad-
dressed at the same number on matters relat-
ing to the Benevolent Association. Applica-
tion for admittance to the Old People's Home
will be mailed directly to Miss Kate Parad ice,
Jacksonville, 111 Communications relating
to the annual Easter and also special offer-
ings, the appointment of lo:al vice-presidents
and state representatives, convention ad-
dresses, and kindred topics, will be sent to
the undersigned.
The general secretary will also go to any
part of the land, free of charges, to execute
Is It An Epidemic?
Vital Statistics Show an Alarming
Incerase in an Already Prevail-
ing Disease — Are any
Exempt?
At no time in the history of disease has
there been such an alarming increase in the
number of cases of any particular malady as
in that of kidney and bladder troubles now
preying upon the people of this country.
To-day we see a relative, a friend or an ac-
quaintance apparently well, and in a few
days we may be grieved to learn of their seri-
ous illness or sudden death, caused by that
fatal type of kidney trouble— Bright's disease.
Kidney trouble often becomes advanced
into acute stages before the afflicted is aware
of its presence; that is why we read of so
many sudden deaths of prominent business
and professional men, physicians and others.
They have neglected to stop the leak in time.
While scientists are puzzling their brains
to find out the cause, each individual can, by
a little precaution, avoid the chances of con-
tracting dreaded and dangerous kidney
trouble, or eradicate it completely from tbeir
system if already afflicted. Many precious
lives might have been, and many more can yet
be saved, by paying attention to the kid-
neys.
It is the mission of the Christian-Evan-
gelist to benefit its readers at every oppor-
tunity and therefore we advise all who have
any symptoms of kidney or bladder trouble
to write to-day to Dr. Kilmer & Co., Bing-
hamton, N. Y., for a free sample bottle of
Swamp Root, the celebrated specific which is
having such a great demand and remarkable
success in the cure of the most distressing kid-
ney and bladder troubles. With the sample
bottle of Swamp-Root will also be sent free
a pamphlet and treatise of valua.ble informa-
tion.
annuity bonds or to write wills where be-
quests are made to us. Congregations in all
the states are earnestly asked to enter into
fellowship withusin this popular, fundament-
al and testimony-bearing work of the Lord
It is hoped that soon, in various parts of
the land, other orphanages and homes than
those now in St. Louis, and Jacksonville,
111., may be in active operation, and for the
sake of economy, equitableness, and effective
newspaper representation, will all be under
the auspices of our National Benevolent
Association.
We rejoice that the tide of philanthropy is
rising in our churches. We are sure there is
no place where dollars can be sown with
greater assurance of being transformed into
spiritual harvests than in the fields of our
National Benevolence The writer has given
up a devoted church of 1,250 members to
assist in the superintendence of this necessary
feature of Christian ministry and testimony,
and asks for the co-operation of all ministers
and other brothers and sisters in Christ
Jesus. Geo. L. Snivelt, Gen. Sec.
903 Aubert Ave , St. Louis, Mo.
J>
Deafness Cannot be Cured
by local applications, as they cannot reach the dis-
eased portion of the ear. There is only one way to
cure Deafness, and that is by constitutional
remedies. Deafness is caused by an inflamed condi-
tion of the mucous lining of the Eustachian Tube.
When this tube gets inflamed you have a rumbling
sound or imperfect hearing, aud when it is entirely
closed Deafness is the result, and unless the inflam-
mation can be taken out and this tube restored to
its normal condition, hearing will be destroyed for-
ever; nine cases out of ten are caused by catarrh,
which is nothing but an inflamed condition of the
mucous surfaces.
We will give One Hundred Dollars for any case of
Deafness ^caused by catarrh) that cannot be cured
bv Hall's Catarrh Cure. Send for circulars, free.
F. J. CHENEY & CO., Toledo, O.
»S"Sold by Druggists, 75c.
Hall's Family Pills are the best.
U40
THE CHRISTIAN-EVANGELIST
September
5. 1901
The Nebraska. Convention.
N. C. M. S.
The annual convention of the N. C M. S
for 1901, met in Bethany, Neb., Aug. 19-24,
and was from beginning to end full of busi-
ness. The program was carried out exactly
as printed, with one or two exceptions. The
last meeting was held on Friday night, with
almost a full tent. The deep interest in the
matters of business was shown in the sessions
of the N. C. M. S. and the N. C. M. A., both
of which ran all through the noon hour. B.
S. Denny, of Iowa, gave a stirring and con-
clusive address on state missions, which lent
Its influence greatly to the warm interest dis-
played. The annual report of the board of
the N. C. M. S. showed total receipts,
$2,168.56. Balance on hand, $560.84. Total
added under the direct aid of the society, 310.
Pastors and evangelists employed, 17. Places
assisted, 25. Days' service, 2,015. Sermons,
833. In addition to this evangelists working
under the partial direction of the board with-
out pay from the board reported 186 addi-
tions.
Some of our younger men were heard on the
program for the first time, and acquitted
themselves creditably. The people of Bethany
showed their zeal in getting the grounds
ready. Their request that the convention re-
turn again another year was granted. The
total attendance of delegates and visitors
was 360, a little below that of last year.
The following were elected as the govern-
ing board for next year: President, Z. O.
Doward; vice president, S. T. Martin; re-
cording secretary, L. A. Hussong; treasurer,
T. E. Wilson; B. S. Supt., E. E. Boyd; C. E.
Supt., H. J. Kennedy; corresponding secre-
tary, W. A. Baldwin; president of C. W.
B. M., Mrs. J. S. McCleery; chancellor of
Cotner University, Wm. P. Aylsworth;
R. A. Schell, president of Ministerial Associ-
ation. These with district secretaries con-
stitute the board. W. A. Baldwin, as corre-
sponding secretary, will work as heretofore.
A Bible-school evangelist was called to work
under the B S. fund, A.. L. Ogden being re-
tained in this work. A state evangelist was
chosen in the person of Samuel Gregg, of
Harvard, to give his whole time to the work
under the direction of the board. Several im-
portant fields were granted assistance for
pastoral supply. A meeting at Inavale was
inaugurated. Bro. Gregg begins work Sep-
tember 16. Bro. Ogden begins his work at
Ord. W. A. Baldwin.
C. W. B. M,
The C. W. B. M. session was held Wednes-
day afternoon and evening, August 21. Mrs.
J. S McCleery, state president, emphasized
in her address the need of continued, conse-
crated, personal work, loyalty, faithfulness
and spiritual growth and the importance of
state development. Miss Olive Griffith, state
secretary and organizer, showed on her printed
reports 74 auxiliaries. Eleven have disbanded
during the year, but 15 have been organized
and reorganized; 1,472 total membership; 402
Tidings taken and $466.72 contributed for state
work. Mrs. L. M. Wiles, superintendent
young people's work, reported 53 societies in
the state, 33 reporting to state superintend-
ent and 20 contributing to national work.
Mrs. Alice M. Wickizer, of Beatrice, made a
stirring address on the "Training of the Chil-
dren," followed by Miss Mattie Burgess on
"The Religions of India." C. A. Young gave
the evening address.
The state banner was awarded to district
No. 3 (the Omaha district), for making great-
est percentage of gain in numbers. Auburn
won the new Waggoner map for making great-
est percentage of gain. They now report 108
members. Nora. Ulysses, Douglas and Paw-
nee City are on the honor roll for reporting
quarterly and sending ten and five cents per
member quarterly for state and national work.
Districts 1, 2, 5 and 7 and also the Pair-
bury auxiliary are each supporting an India
orphan. Nebraska has 10 districts; 9 and 10
are large in area but small in numbers. The
officers for the coming year are: President,
Mrs. J. S. McCleery; vice president, Mrs.
Calla Scott Willard; secretary and organ-
izer, Miss Olive Griffith, treasurer, Mrs.
Nellie M. Hanna; recording secretary, Mrs.
Osterholt. and superintendent junior work,
Mrs. L. M. Wiles.
Minnie Grimstead Himes.
Pueblo, Col.
&
Perils of the Street Fair.
We must have our amusements and recrea-
tions. This is right. God ordained that
man should play as well as work, that we
should have our periods of relaxation as well
as of labor. The friction of the cares and
toils of life can best be relieved by the lubrica-
tion of recreation.
The sage of Bethany sought recreation from
mental toil in his early morning rides on
horseback among the beautiful hills that skirt
the historic Buffalo. President Milligan's
favorite recreation was cheerful exercise for
half an hour each afternoon "riding the saw-
buck," as he expressed it. Gladstone hied
him to the woods with his ax; Spurgeon
to his bowling alley; and Lyman Beecher, 'tis
said, to his violin and capered to his music
until his wife protested lest he wear out his
home-knit stockings. And Bro. Garrison,
like a true follower of Peter and Andrew,
recreates by "going a-flshing."
To deny ourselves these periods of relaxa-
tion would be hazardous; and to try to re-
strict others, especially our young men and
women, would be the height of folly. Every
reader will agree that whatever tends to im-
prove both mind and body is right, and that
whatever endangers the health and influences
the evil passions is wrong. For example:
to drink pure water satisfies thirst and
promotes health; to drink alcoholic beverages
inflames an abnormal appetite and pro-
motes disease. As water is to the body so is
true recreation to the whole system — body,
mind and soul. As wine and whisky are to
the body, so are evil amusements to the
person who knowingly and willingly seeks
their enjoyments.
There are some very pleasant features
about these so-called street fairs, rendering
them attractive and even fascinating to
many, such as the exquisite floral decora-
tions, prepared by our own dear wives and
daughters; the beautiful flower parade.
Then there is the pleasure of meeting familiar
faces and renewing acquaintances of former
days, for "everybody and his family" will be
there. And above and beyond all, the busi-
ness man says: "It will add such an impetus
to every branch of business in the place and
advertise the town."
This may all be true, and more; yet every
rose has its thorn and every bright picture
has its dark lines. There are some "free at-
tractions" connected with these fairs that,
when viewed from a moral, not to say Chris-
tian standpoint, more than offset the pleas-
ures and benefits they afford. These "free
attractions" are often immodest and licen-
tious performances. They attract the youth
from far and near. The civil officers are
powerless to prevent these performances, for
are they not the chief attraction, the magnet
that draws the crowd? Dispense with the
free attractions and the crowd will leave at
the close of the first day, said an officer
whose duty called him behind the curtains.
"Within that tent lies Sodom."
As parents we are responsible to God for
the moral education of our children. It is
our duty to provide innocent and healthful
recreations. It is also our duty to withhold
our support from and to denounce sinful and
soul destroying performances.
Some attend for the very purposes that
make it dangerous to a Christian. Many
come who are on the scent for sensualities-
Shall I, as a follower of Christ, cross the line
sharp and clear that he has drawn dividing
between the pleasures of the world and those
of his followers by helping to provide these
gilded and godless attractions? If I do so
knowingly I become a votary of sinful pleas-
ure. And more than this, I assist by my
presence and contributions to induct the
youth into a school of morals that is truly
lamentable, speaking as a physician, both
from a moral and a sanitary standpoint.
Then let none of us advocate or encourage
performances that endanger the moral
health and influence the evil passions of the
youth of our land. Indifference, even, on our
part may result in the moral ruin of thou-
sands. Attendance upon the average street
fair is not an innocent recreation. Instead
of helping to advance and elevate it corrupts
and destroys souls.
There is a door connected with them that
opens downward, and not upward towards
the Christian's home in heaven.
Clayton Keith.
Louisiana, Mo.
The Value Of Charcoal.
Few People Krvow How Usefvil it Is irv Pre.)
serving HealtK arvd eaut,
Nearly everybody knows that charcoal is the safest ]
and most efficient disinfectant and purifier in na-
tare, but few realize its value when taken into the I
human system for the same cleansing purpose.
Charcoal is a remedy that the more you take of it i
the better; it is not a drug at all, but simply absorbs
the gases and impurities alwa3'S present in the
stomach and intestines, and carries them out of the
system.
Charcoal sweetens the breath after smoking,
drinking, or after eating onions or other odorous
vegetables.
Charcoal effectually clears and improves the com-
plexion; it whitens the teeth; and further acts as a
natural and eminently safe cathartic.
It absorbs the injurious gases which collect in the
stomach and bowels; it disinfects the mouth and
throat from the poison of catarrh.
All druggists sell charcoal in one form or another,
but probably the best charcoal and the most for the
money is in Stuart's Absorbent Eozenges; they are
composed of the finest powdered Willow charcoal,
and other harmless antiseptics, in tablet form, or
rather in the form of large, pleasant-tasting lozen-
ges, the charcoal being mixed with honey.
The daily use of these lozenges will soon tell in a
much improved condition of the general health, better
complexion, sweeter breath and purer blood; and
the beauty of it is that no harm can result from their
continued use, but on the contrary great benefit.
A Buffalo physician, in speaking of the benefits of
charcoal, says: "I advise Stuart's Absorbent I,oz-
enges to all patients suffering from gas in stomach
and bowels, and to clear the complexion and purify
the breath, mouth and throat; I also believe the liver
is greatly benefited by the daily use of them; they
cost but twenty-five cents a box at drug stores, and
although in some sense a patent preparation, yet I
believe I get more and better charcoal in Stuart's
Absorbent I^ozenges than in any of the ordinary
charcoal tablets."
UNLimOTEEEBSUI
.SW2ET3E, 140BB D02-
.^ABLE. LOWEB PEICE.
JiOU2FEE2CATAL0aUI
_'3ET31aXjiS». —NT** TELL3WHY.
Write to Cincinnati Bell Foundry Co.. Cincinnati, 0.
Church Bella, Psals and Chimes of Lake Bi
perior Ingot Copper and East India Tin Only
'BUCKEYE BELL FOUNDRY
TEE E. W. VANDUZEN CO. Cinoinnati. C
CHURCH BELLS
Chimes and Peals,
Best Superior Copper and Tin. Get our price-
McSHANE BELL FOUNDRY
Baltimore, Md,
ST. LOUIS BELL FOUNDRY
STTJCKSTEDE & BRO., Proprteiori
Church Bells, Peals and Chimet,
Ot Best Quality Copper and Tin. !
& 2838 S. Third Street, - St. Louis, M« i
September 5, 1901
THE CHRISTIAN-EVANGELIST
1141
What concerns you
chiefly is what a medi-
cine does, but intelli-
gent men and women
of to day feel that the}^
should know what sort
of drugs they are tak-
ing. This you are
plainly told on every
package of Yucatan
Chill Tonic. It is
neither a bitter nor a
sweet tonic. It is an
honest medicine and
made right. No shak-
ing of the bottle re-
quired. You get more
curative properties in
a dose of Yucatan than
in six doses of the so-
called tasteless tonics.
All tasteless tonics are
unreliable as the dose
is uncertain and conse-
quently more or less
dangerous, and sweet
Tonics or Medicines do
do not agree with the
stomach.
I*
I
m
imMoveD
^h. CURES
Chills
1 Price. 50 Cents
MAI -Q BY
THECARLSTEDT MEDICINE CO.,
ev«n.svih.e,,.i:nq.
Yucatan Chill Tonic
not only cures all Ma-
larial Diseases — Chills,
Fever, Ague — but also
prevents them if taken
before the season for
these diseases begins.
One bottle has cured in
many cases when six
to eight bottles of
"tasteless" tonics have
been used without
effect. No other tonic or
medicine ever made will
so quickl}- and com-
pletely drive out all of
the effects of malaria
after an attack as will
Yucatan Chill Tonic.
As a general tonic for
every member of the
family at all seasons of
the year it has no
equal.
Sold by dealers gen-
erally. Price 50 cents
a bottle.
See that the Trade-Mark as above is on every package and every bofctls
Take no substitute.
Changes.
C, Pearcy Leach, New Haven, Conn., to 725
N. Linn, Iowa City, Iowa.
Charles S. Earley, Chicago, III., to Boone
Grove, Ind.
H. M. Brooks, Tuscola to Paris, 111.
Lew D. Hill, Exchange, 111., to Pratt, Kan.
W. H. Cooke, Higginsville to Pleasant Hill,
Mo.
Charles A. Stevens, Blackwell to Kingfisher,
Okla.
R. F. Thrapp, Pittsfield to Jacksonville, 111.
George H. Combs, Macatawa, Mich., to 3026
E. 6th Street, Kansas City, Mo.
W. C. McDougall, Allegheny to Beaver Falls,
Pa.
S. J. Phillips, Cabool, Mo., to Thayer, Kan.
A. P. Stout, Eagleton to Indianapolis, Ind.
Edward T. Nesbit, Salinas to Fresno, Cal.
L. J. Marshall, Boulder to Denver, Col.
A. C. Eaton, Buffalo to Beamington, 111.
J. H. Goldner, Chicago, 111., to Cleveland, O.
T. T. Holton, Lincoln to DeLand, 111.
Charles E. McCortnick, Newton, Ind., to
Monroe, Wash.
John Kenyon, St. Louis, Mich., to Chicago,
111.
George C. Ritchey,Keota, la., to Salem, Ore.
A. A. Hibner, Wapakoneta, O., to Effingham,
111.
W. A. Wherry, Purcell, I. T., to Lawrence,
Kan.
H. V. Sholes, Council Grove to Whitt City,
Kan.
Harold Baldwin, Alvin to Arcadia, Tex.
D. N. Welzel, Richland Center, Wis., to
Eureka, 111.
Eli Fisher, Petalume, Ca!., to Pacific Grove,
Cal.
J. L. Thompson, Odell, Neb., to Concordia,
Kan.
Thomas D. Butler, Willows, Cal., to Ther-
malito, Cal.
R. A. Hopper, Nordhoff to _;ng Beach, Cal.
E. M. Flinn, Chicago, 111., to Grant City,
M>>., Box 524.
Lee Tinsley, Thornton, Ind., to Mt. Carmel,
111.
C. M. Wickhaui, Souix City, la., to Kansas
City, Mo.
J. Gresham, New Castle, Wyo., to Fairfax,
Mo.
F. A. Sheetz, Stuart to Manning, la.
Albyn Esson, Monmouth, Ore., to 544 Rodney
Ave., Portland, Ore.
Philip Johnson, Tazewell, Va., to Bethany,
W. Va.
C. L. Picket, Laurence, la., to Omaha, Neb.
Joel Brown, 1104 26th Street, Des Moines,
la., to 985 26th Street, Des Moines, la.
E. E. Moorman, Irvington, Ind., to Wave-
land, Ind.
E. V. Zollars, Evanston, 111., to Hiram, O.
G. E. Ireland, Wabash, Ind., to 6801 Virginia
Ave., St. Louis, Mo.
B. F. Turney, Oskaloosa, 111., to Pawnee, III.
R. H. Miller, Wellsville to Troopsville, N. Y.
E. C. Davis, Hiram to Box 14, Bedford, O.
D. L. Bond, Hudson to Bedford, O.
S. W. Pearcy, Groves, Ind., to Saginaw,
Mich.
C. A. Young, Charlottesville, Va., to 5641 Mad-
ison Ave.. Chicago, 111.
E. W. Polly, Pennville, Ind., to Portland,
Ind.
1142
THE CHRISTIAN-EVANGELIST
September 5, 1901
Evangelistic.
Special dispatch to the Christian-Evangelist.
Ladoga, Ind., Sept. 1.— Wilson and Huston
meeting closed with 183 added; 28 to-night.
Glorious things ahead. — W. T. Brooks.
ILLINOIS.
Barry, Sept. 2 — Had our annual roll call
yesterday. Large attendance and good re-
ports. Expenses for the year paid and $252.-
80 raised for missions, a gaia of $191.53 over
last year. One added to the church at
prayer-meeting Thursday night and four yes-
terday.—F. M. Rogers.
Bunker Hill, Sept. 2.— The battle of Bunker
Hill has been a severe one. Bro. Edward O.
Sharpe, of Girard, and Bro. and Sister Guy
B. Williamson, of St Louis, deserve much cred-
it for the earnest efforts they have put forth
and the sacrifices they have made during their
month's evangelistic enterprise at this place.
The field was rough and unbroken. The min-
isters and congregations of the sectarian
churches combined agaiust us. The meetings
were begun Aug. 1, and on Sept. 1 a Church
of Christ was organized with 41 members, 24
of these beiug confessions. A Sunday-school
has also been organized and negotiations are
under way for securing preaching twice a
month.— H. P. Henrichs
Dorchester, Aug. 26.— We had two addi-
tions at our regular services yesterday at
Gillespie, 111.— John G. M Luttenberger.
Jacksonville Sept. 2. — The pastorate of
our new m nister starts off grandly. There
were thrse additions, two by letter and one
confession Two are heads of families. Bro.
Thrapp's initiatory sermon was listened to
by an audience that taxed the seating ca-
pacity of our co.nmodious building-. —Wal-
lace Broceman.
Niantic, Sept. 2 — We have had seven ad-
ditions to the.caurch here recently— 4 by bap-
tism and 3 by statement. Yesterday was our
roll call and rally day; also took offering for
church extension. — J. R. Parker.
Normal.— Four additions recently.— E. B.
Barnes.
Pittsfield.— R. F. Thrapp closed a most suc-
cessful pastorate here last Sunday. He has
labored earnestly for over three years, during
which time there have been 175 additions. He
leaves the church in a flourishing condition.
The Jacksonville, 111., church, with which he
begins work Sept. 1, can consider itself
fortunate in securing him. — Fred A. Hicks.
INDIANA.
Bloomington, Aug. 26.— Two baptized at
Mt. Gibson yesterday and one to-day.— Wal-
ter L Ross.
Falmouth.— Our meeting at Fairview(Groves)
Ind., closed Aug. 23. Twelve added; 11 by
primary obedience. Mrs. Pearcy conducted
the music, much to the delight of all who love
to worship in song. Large audiences.— S. W.
Pearcy.
Jeffersonville, Aug. 27.— On the second Sun-
day in August I started a meeting at Fair-
view, Scott county. It continued for twelve
days. There were 13 confessions and two ad-
ditions by relation. The brethren feel much
encouraged.— P. E. Andrews.
Madison, Aug. 29.— Two confessions Sunday
evening, two more yesterday evening at
prayer-meeting— making 42 since January at
the regular services. Our work is very en-
couraging at present. Our C. E. society has
received about 15 new members recently. Our
society received the gold medal offered as the
state prize to the society sending the largest
delegation the greatest number of miles. —
J. Murray Taylor.
INDIAN TERRITORY.
Chickasha, Aug. 26.— We closed an eight
days' meeting at Brady, I. T., on the 23d, with
26 additions in all; eight baptisms, one from
the Baptists and 16 by statement and recla-
mation. We came home Saturday and had
two good services here at Chickasha yester-
day, with one confession and one by state
ment. Our new circular pews are now beiag
placed in the church. — John A. Stevens.
IOWA.
Anita, Aug. 28. —Three additions last Lord's
Day, two by confession and one from the
Baptists During the three days' reunion
held here last week, our people with their
dining hall cleared about $200. This will
more than pay all of our little debts. The
work moves here in spite of many difficulties.
— D. B. Titus, pastor.
Des Moines, Aug. 27. — Seven additions
during the past week; 305 in ten months.—
E. W. Brickert, pastor East Side Church of
Christ.
Eagle Grove, Aug. 26. — Our meeting here
goes nicely. Storms, carnival, etc., have
hurt us some. However our audiences have
been good. Gave first general invitation last
night; 13 responded. — J. S. Beem.
Guthrie Center, Aug. 26. — One baptism here
yesterday. — D. L. Dunkleberger.
OHIO.
Canton, Aug. 26. — We are just commencing
a meeting here. The church has bu'lt a tem-
porary tabernacle which will seat 3,000 and
the meeting will continue not less than eight
weeks, with J. V. Updike as evangelist. — J.
D. Johnson.
Findlay, Aug. 26. — Four added last month.
Yesterday I received one who had already
been baptized. Full houses and fine interest.
Lecture room full at prayer-meetings.— A. M.
Growden.
OKLAHOMA TERRITORY.
Chandler, Sept. 2 — The fourth district
Christian Endeavor convention begins here in
the Christian church to-day. I took up my
work again yesterday after an outing of three
weeks. Preached three sermons. Two addi-
tions. This with Sunday-school and C. E.
service and a marriage ceremony made a full
day.— A. M. Harral.
KANSAS.
Cimarron, Aug? 27. — Bro. E. M. Carr closed
a very successful meeting here last evening.
Twenty-six baptisms, and 10 added by letter
and statement. — John Bull.
MISSOURI.
Albany, Aug. 28.— J. W. Ellis, president of
Central Christian College, assisted me in an
annual basket meeting at Sheridan, Mo.,
second Lord's day in August, where I preach
half time. President Ellis delivered three ex-
cellent discourses, and there weie two addi-
tions by statement. Last Lord's day there
was one baptism at my last regular appoint-
ment at Sheridan. — M. S. Jameson.
Blythedale, Aug. 27.— My short visit to
West Plains was exceedingly pleasant. Our
meeting here starts off nicely. The audiences
have outgrown our house Twelve additions
so far and a fine interest. Last Lord's day
we had a basket meeting, three sermons and
baptizing. Brethren Stanley, Mitchell and
Sears are visiting the meeting. Mydaughter,
Mrs. C. A Scott, is conducting the music — ■
Morgan Morgans.
Canton, Aug. 29 —Just closed a two weeks'
meeting at Moore's Chapel in Macon .Co.,
Mo., in which we had six additions. The
end of our third year is nearing a close, during
which time we have added 65 to the church,
46 by confession and baptism.— Chas. L.
Harbord.
Canton, Aug 29 —Three added at Hunne-
well, Mo , the four'h Lord's day, one by
statement, one by confession and one from
the Methodists. Interest renewed and pros-
pects for more effective work. Baptized a
lady 65 years old at the above named place,
two months ago— Rupert Ford.
Canton, Aug. 31. — Thursday night I closed
a 12-days' meeting at my regular appointment
at Mt. Pleasant church in Knox county, with
four added, two from Baptists, one letter and
one statement. I have had two baptisms, not
A FEW FACTS
About the New Catarrh Cure.
The new Catarrh Cure is a new departure in so-
called catarrh cures because it actually cures, and is
not simply a temporary relief.
The new Catarrh Cure is not a salve, ointment,
powder nor liquid, but a pleasant tasting tablet con-
taining the best specifics for catarrh in a concen-
trated, convenient form.
The old style of catarrh salves and ointments are
greasy, dirty and inconvenient at the best; the new
preparation being in tablet form is always clean
and convenient.
The new Catarrh Cure is superior to catarrh pow-
ders because it is a notorious fact that many catarrh
powders contain cocaine.
The new Catarrh Cure is called Stuart's Catarrh
Tablets, a wholesome combination of blood root,
beechwood tar, guaiacol and other antiseptics, and
cures by its action upon the blood and mucous mem-
brane, the only rational treatment for catarrhal
trouble.
You do not have to draw upon your imagination
to discover whether you are getting benefit from
Stuart's Catarrh Tablets; improvements and relief
are apparent from the first tablet taken.
All druggists sell and recommend them. They
cost but 50 cents for full sized packages, and any
catarrh sufferer who has wasted time and money on
sprays, salves and powders, will appreciate to the
full the merits of Stuart's Catarrh Tablets.
A little booklet on cause and cure of catarrh sent
free by addressing F. A. Stuart Co., Marshall, Mich.
yet reported, that occurred at regular ap-
pointments before the meeting at that church,
— D B. McCanon.
Carrollton, Aug. 30. — In June we held a
three weeks' meeting at Hale which resulted
in 29 additions and the re-organization of the
church. This is now one of the best churches
in the county. In July we held a short meet-
ing at Rockford wi.h six additions. Just
closed a 16 days' meeting at Mt. Carmel with
14 added. This is a new organization, com-
posed of the very best people in Carroll Co.
It has a bright future before it. The cause
in this county is prospering as it has not
done in years. — R. H. Love, county evangelist.
Galena, Aug. 29. — Just closed a two weeks'
meeting at Railey Creek schoolhouse, baptized
six, four from Baptists, two reclaimed.
Nine'.een gave their names for an organiza-
tion, with more to come.- O W. Jones.
Kirksvllle, Sept. 2 — We have just closed a
splendid two weeks' meeting in Huntsville,
Mo. Bro. Cupp, the pastor there, filled
my pulpit one Sunday in Kirksvllle. My peo-
ple were very much pleased with him and his
preaching. — H. A. Northcutt.
Marionville, Aug. 28 —Our meeting here is
10 days old with eight added, five by confes-
sion.—Joseph Gaylor.
Nixa, Sept. 2.— Nixa Christian church has
been having a most successful meeting for the
past two weeks. Still continuing. Forty-one
baptized yesterday; four unit? d by letter. Last
night there were 11 more confessions; six
united by letter. Bro. Yokley Is doing the
preaching. — Frank West, pastor.
Paris, Aug 31. — Closed a 12 days' me ting at
Granville, Mo. , carried on by home forces, last
night. Result, 11 add- d by baptism — C. H.
Strawn, pastor-evaDgelist.
St. Louis, Sept 2 — Fouradditions by letter
at West End Church yesterday —Paul Castle.
TEXAS.
Amarlllo, Aug. 31. — Just closed a 17 days'
meeting at Ardmore, I. T\; 43 additions, 39
baptisms. Bro. John Brower. of Chicago,
led the song service. My first year here closes
to-morrow. We have had 70 additions here
and 95 elsewhere.— Volney Johnson.
Tanglewood, Aug. 25. — Our people have
never been represented here before. Metho-
dists, Presbyterians and Baptists have
preachers and some have houses of worship.
All seemed ready to argue. Never was a
meeting better attended. The arbor built by
the brethren was well filled every night with
from 200 to 500 people; 26 obeyed the gospel
H. P. Bunce, Smithville,
Ira Bromeield, Gunzales.
September 5, 1901
THE CHRISTIAN-EVANGELIST
U43
*g The Christian-Evangelist's 1901 School Directory *£
"A Business Education and the Place to Get It"
Commercial Ccl/eje, Shorthand and Telegraph School,
30? NORTH BROADWAY, ST LOUIS, MO.
It qualifies students for a'.l busi- esB pursuitB, and sup-
plies bimne s houses, banks, railroad and telegraph offices
and professional men viith reliable bookkeepers, steno-
graphers, telegraph operators and clerks. Positions pro-
cured for Graduates. For Cat Inqiie of information, address,
J. «. BOilMCU, President.
BUTLER COLLEGE
Indianapolis, Ind.
Fortv-seventh annual session opens October 1, 1901.
Thorough courses in the essential elements of a
liberal education conducted by instructors who have
had the benefit ot the best university training. Also
a Bible School devoted to the special education of
ministers of the Gospel. Healthful and convenient
location, modern appliances, laboratories, libraries,
gymnasium, etc. Terms low. Write for catalogue.
Address, SECRETARY, Butler College, Indianapolis,
Ind.
for Young Ladies,
Nashviile, Tenn.
"An ideal Christian home." Seminary and special
courses in Language, LHerature, Hisiory, Science, Mu-
sic, Arl; Faculty, 30. Certificate admits to Wellesley,
Baltimore Woman's College. Nashville affords unusual
advantages in Lectures, Recitals, and opportunities for
practical education. Patronage, 3SI I) yr., 20 States; en-
rollment largest in 'the history of tbe Institution; appli-
cants turned away for want of room . 36th yr., Sept. 1 9.
For catalogue, address J. D. "LANTON, LL.D., Pies't.
BETHANY COLLEGE.
Founded in 1S41 by
ALEXANDER CAMPBELL.
Open to Men and Women. Sixtieth Session
begins Sept. 23, 1901. Postoffice, Bethany,
W. Va. Railway Station, Wellsburg, W.
Va. For catalogue and particulars address,
J. C. KEITH, Chairman Facultt.
Tlie Music of our Churches
would be greatly improved if more
organists and singers knew the
methods of the
Conservatory
OIF MUSIC
We will send to any one inter-
ested an illustrated catalogue and
all particulars relating to our School
of Music and Elocution.
George W. Chadwick , Mus. Dirtc.
Address all correspondence to
FEAHK W. HALE, Gen. Man.. Boston, MasB.
WESTMINSTER COLLEGE, ESS?&x.
A High Grade College for Young Men. 49th Year
opens Sept. 18th, 1901. Offers choice of three courses,
classical, scientific or literary, leading to degree of
A. B. Preparatory Department fits boys to enter
any college. Standard High. Location Healthful.
Well equipped Gymnasium. New Science Hall. For
Illustrated circular and catalogue, giving details as
to courses, expenses, etc., Address,
John H. MacCracken, Hi. D.,Pres.
Female Orphan School
OF THE
Christian Church of Missouri.
A high grade ladies' college. Established 1873.
Courses leading to A. B. and B. L. degrees. Able and
well known teachers in charge of Music, Elocution
and Art. French and German taught by native.
Special instruction for prospective teachers.
Beneficiaries received free. Half Beneficiaries, $50
per term. Full pay Pupils, 580.
A PLEASANT, REFINED CHRISTIAN HOME.
Correspondence solicited.
E. L,. liARHAU, President.
Camden Point, Mo.
Christian University,
For Ladies a^rid Gentlemen.
D. R. DUNCAN, LL. D., President.
College of Arts and Sciences. College of
the Bible. Business College. Conserva-
tory of Music. Faculty StroDg. Instruc-
tion Thorough. Curriculum Up-to-date.
Expenses very light.
FOUR COURSES OP STUDY.
Classical. Scientific. English Classical.
Classical Biblical Course.
In no other school can the student find bet-
ter facilities or better instruction. 3,000 cat-
alogues now ready for distribution. Write
for one. For any desired information address,
PROF. A. J. Y0UNGBL00D, Canton, Mo.
William Woods College
School enters Twelfth Year Out of Debt.
Endowment $40,000. Buildings, Site, Beau-
tiful, Healthful, Attractive. Well selected
and efficient teachers. Literature, Art, Music,
Elocution, Stenography, Typewriting. Next
session opens Sep. 3rd, 1901. For catalogue
address, J. B. JONES, Pres., FULTON, MO.
MISSOURI MILITARY ACADEMY
8th Year. Fine New Buildings, loiiacres. Hunting, Fish-
ing, Swimming, Boating. Model School. Phenomenal
Success. Faculty, University srartiiatew of national
reputation. For booklet with full information, address
A. K. YANCEY, President, Mexico, Missouri.
rt;
ENTRAL
oeducation
ompetent Faculty
Iareful instruction
onscientious towards all.
onsiders health and morals.
HR.ISTIAN
ourses in 7 Departments,
lassies, Literary, Music, Art,
.ommercial, Shorthand .Voice
julture, delsarte,
'alisthenics, Elocution, etc.
HOLLEGE
hristian Ministerial Dep't. )
I ourses prescribed and elective.
I I
ost at minimum all Dep'ts.
atalogues free, j
all or address, )
J. W. ELLIS, Ph. D„ Pres., Albany, Mo. \
riadlSOn Institute, Richmond, Ky,
A First-Cls^ss Boarding School for Girls.
J. W. McCARVEY, Jr., Principal,
Faculty of ten teachers who were educated at leadiDg. American and European institu-
tions and have made brilliant records as instructors; every one a specialist in her
department. Music department exceptionally strong. No fussy teachers. School appara-
tus and general equipment excellent. Good table. Frequent illustrated lectures (free)
by the principal on his recent travels in Egypt, Palestine and Europe. Delightful and
healthful location. Only one serious case of sickness in ten years. Prices no higher than
other first- class schools, nor than many inferior ones. Send for catalog.
AND
I <
I \
FIFTY -FIRST YEAR
Magnificent New Dormitory
Accommodating 150 Students
Sixteen Gold MedeJs
Awarded in May, 1901
Best Equipped School for Girls in the Southwest.
SCHOOL OF MUSIC
n
Regular College course prepares for advanced University work. Schools of Music, Art and
Elocution. Students from 16 States. 25 Instructors of best American and European training.
Beautiful Park of 18 acres. Tennis and Basketball. A Christian home and high-grade College.
Rooms should be engaged early. Next session begins September 16. For engraved Catalog address
I MRS. W. T. MOORE, I principals
) MRS. It. W. ST. CXAIR, J principals.
Secretary Christian College,
COLUMBIA, MO,
.~J
Drake University, Des Moines, la.
COLLEGES OR DEPARTMENTS.
The School of Oratory
The School of Art
The School of Music
The Des Moines College of Dental
Surgery
The Drake SummerSchool of Methods
I. College of Letters and Science VII.
II. College of the Bible VIII.
III. The Iowa College of Law IX.
IV. The Iowa College of Physicians and X.
Surgeons
V. The College of Pharmacy XL
VI. The Normal College — School of Pedagogy, Preparatory School, Commercial School,
Primary Training School, School of Methods, Shorthand School, Kindergarten
Training School.
NOTES.
The total enrollment, all departments, last year, 1,764 , not counting the Summer Schools, 1,140.
Notable material improvements of the past summer: Completion of Auditorium; new portico and other
improvements to Main Building; new Pharmaceutical Laboratory; new rooms for Business Department, new
desks, etc.; new Bacteriological Laboratory: 3,600 square feet of cement walks; renovation of Gymnasium.
In faculty equipment the most notable thing has been: 1. Complete reorganization of the Department
of Music, under the leadership of Mr. Frederic Howard, of New York: 2. The Bible College has been
greatly strengthened by the addition of Dr. Clinton Lockh art ; 3. The Medical Department has been com-
pletely merged into the organic life of the University. The first and second years are now taught in the
Science Half on the Campus; 4. The Des Moines College of Dental Surgery has become an affiliated depart-
ment. It will add eighty students to the College rolls. 5. The addition of many new teachers to the faculty
of the University.
The University has made a steady and rapid growth in the twenty years of its history. It is expected the
enrollment will reach 1,900 the coming year. The location in Des Moines, with its state and city libraries, its
courts, hospitals, churches, societies, etc., is excellent in every respect. Send for general catalogue, 200
pages, free. DRAKE UNIVERSITY,
W. Bayard Craig, Chancellor.
tt'44
THE CHRISTIAN-EVANGELIST
September 5, 1901
^ Family Circle V»
The Newsboy.
God's grace be with you, fearless elf!
The city streets are strange and wild,
And yet, quite by your dauntless self,
You tread the mazes, little child!
The sea's blue dream is in your eyes,
Your brown cheek shows health's ruddy
rose.
And where the deepest crimson lies
A baby dimple comes and goes.
I watch you a* you dive and dart
Over the roadway's crowded space,
Hanging on car, and dodging cart—
A gamin, with a cherub's face.
A gamin with a cherub's soul!
'Twas such a little time ago
You slipped the angel's sweet control
Earth's fitful, wearing life to know.
What is there in the years for you?
The place of Master, or of slave?
Good to attain, or ill to rue?
Perchance, a tiny wayside grave.
Oh, small, strong soul! Yet life seems gay
Where your feet pass, and greed and pelf
Pause, as I pause, to smile and say,
"God's grace be with you, fearless elf!"
— Madeline S. Bridges, in Leslie's.
J*
Queen Elizabeth's Gloves and
Rings.
By Fred Myron Colby.
There probably never lived a vainer wo-
man than Queen Elizabeth of England, the
"Good Queen Bes *," as some writers are
fond of calling her. Kings and Queens are,
after all, much like other men and women.
"Whatever the demands might be upon her
time, she was as greatly concerned about
her personal appearance as if she had not
another interest in the world. She craved
admiration like a school-girl, and had a
dislike to see any one look better than her-
self, or dress in a way to attract attention
from her own display. One day, as Miss
Strickland relates, Lady Mary Howard,
one of her maids of honor, appeared in a
magnificent velvet dress with a rich border
decorated with gold and pearls. Lady
Mary was a young and beautiful woman
and her fine robes made her very gorgeous.
Her appearance greatly displeased the
queen, who gave her such a rebuke that the
poor girl laid up her rich vestments and
never ventured to wear them again during
Elizabeth's life.
These little vanities of the "virgin queen"
are as much matters of history as the great
transactions of her reign. At any rate, it
is safe to say that they were quite as im-
portant to her. Her mind was continually
occupied about her jewels and dresses, her
hair and her hands, and she never forgot,
even on the most solemn occasions, that she
was a woman. She had a hundred pretty
tricks for showing off her charms, and
sometimes was really ridiculous in her
attempts to do so. On one occasion, while
giving audience in state to the ambassadors
from the Netherlands, she pulled off and
put on her gloves more than a hundred
times to display her hands, her splendid
rings, and the gloves themselves, which
were an elegant and costly pair.
f7-
THE CHRISTIAN - EVANGELIST^
THREE MONTHS, 25c.
L.
On Trial to New Subscribers.
'^^^O
Her love for finery grew with her years,
and in old age she even increased the num-
ber of her decorations, and dressed in a far
more elaborate style than in the meridian
of her life, foolishly thinking, no doubt,
that people would be diverted by these
externals from noticing the decay of her
personal attractions. Hentzmer, a German
traveler who visited England in 1598, when
Elizabeth was sixty- six years old, has left
a description of the queen's appearance at
that time which is alike curious and inter-
esting: "In person she is very majestic;
her face oblong, fair, but wrinkled ; her
eyes small, jet black and pleasant; a nose
a little hooked ; her lips narrow, and her
teeth black (a defect the English seem
subject to from their excessive use of
sugar). She had in her ears two pearls,
with very rich drops; she wore false hair,
and that red; upon her head she had a
small crown, reported to be made of some
of the gold of the celebrated Lunebourg
table. Her bosom was uncovered, as all
the English ladies have it till they marry,
and she had on a necklace of very fine
jewels. Her hands were small, her fingers
long, and her stature neither tall nor low;
her air was stately, her manner of speech
mild and obliging. That day she was
dressed in white silk, bordered with pearls
of the size of beans, and over it a mantle of
black silk, shot with silver threads; her
train was very long, the end of it borne by
a marchioness. Instead of a chain, she had
a collar of gold and jewels."
Elizabeth was the first English queen
who wore gloves. As articles of a woman's
dress they were not used previous to her
reign, though gauntlets for men, and long
mittens carried tucked in the belt, had
been worn a long time. For many years
gloves were scarce and expensive. Queen
Mary Stuart brought from France six pairs
of Guernsey worsted, while she had at the
same time silk stockings interwoven with
gold and silver thread, and thirty-six pairs
of velvet shoes laced with gold, showing
that the outfit of her hands did not cor-
respond with that for the feet.
The gloves worn by Elizabeth and her
ladies were very elegant and sumptuous
articles. They were lined with white
velvet, fastened with gold buttons, wrought
with gold, and edged with fringe. These
embroidered and trimmed gloves were
fashionable a long time, until Queen Anne's
reign, I believe. The University of Cam-
bridge at one time presented the queen
with a highly ornamented pair of gloves,
costing sixty shillings — about forty dollars
of our money. An ancient chronicler in-
forms us that her majesty, "beholding the
beauty of said gloves, as in great admira-
tion, and in token of her thankful accep-
tance of the same, held up one of her hands,
and smelling into them, put them half way
upon her fingers."
Perfumed gloves became fashionable
towards the middle of her reign. It is said
that Edward de Vere, Earl of Oxford, was
the first to introduce them into England.
This nobleman returning from Italy, pre-
sented his sovereign a pair of scented
gloves, ornamented with roses in colored
silks, which pleased her so much that she
had her picture taken with them on.
Elizabeth was a devoted patronizer of
her glove maker. She put on a pair when
her toilet was made in the morning, and she
wore them till she disrobed at night. They
He
I
m
ill
m
They give a light
that's rich and bril-
pliant. No odor,
Many styles. Sold ,
everywhere.
■TANDARDg
OIL CO.
were of all kinds and prices. One pair was
of fine white kid, reaching to the elbows,
where they were slashed and fringed with
gold. They were buttoned with jewels, the
backs were embroidered with gold bullion
and trimmed with gold gimp, and in the
palm of each were five little air holes the
size and shape of melon seeds.
Some of these gloves have been pre-
served, and though very shapely they are
quite large, in fact, large enough for a man.
This is easily accounted for by the fact that,
though her hands were small, her fingers
were always covered with rings, several of
them of large size. This royal coquette
had all the fondness of an Oriental woman
for jewels, and many of her rings were of
great value. Two or three of them possess
a historical interest. There was her coro-
nation ring which she wore constantly from
the time it was put on at her inauguration,
never taking it off once for nearly forty-
five years. At the end of that time it had
become so embedded in the flesh, and
caused so much pain, that she was obliged
to have it filed apart, a circumstance that
caused her a great deal of concern, as she
regarded it as an evil portent. She did in-
deed die soon afterwards; but if a ring had
anything to do with her death, which is not
probable, it is far more likely to have been
another of her jewels.
When Mary Stuart, the unfortunate
Queen of Scots, was in prison she sent a
valuable diamond ring to the jealous kins-
woman who signed her death warrant.
This ring Elizabeth wore to the day of her
death. As she approached her own end
the sight of the sad memento must have
recalled bitter memories. She was not
capable of remorse, but it must have made
her think.
There was another ring which did un-
doubtedly cause the vain old woman a great
deal of grief and misery, and possibly may
have hastened her death. This was the
famous sardonyx ring with the cameo head
of the queen, which she gave to her favorite,
the Earl of Essex. "We all know the story
of the handsome young nobleman, who,
gifted with marvelous grace of mind and
person, fell at last a victim to the intrigues
of his enemies, his own indiscretion, and,
shall we say it, the jealous petulance of his
sovereign. He was her relative, a sort of
second cousin, and I think she loved him in
her way, capricious always ; one day
haughty and distant, the next, when he was
September 5, 1901
THE CHRISTIAN-EVANGELIST
1145
ill, condescending enough to go in person
to see him and give him broth with her
own hands.
At last he committed the political offense
that sent him a prisoner to the Tower,
where he was condemned to die. The death
warrant was brought for Elizabeth to sign.
She did sign it. Then at the thought of
that handsome face being marred by the
bloody axe, she countermanded it. Finally,
she signed it again, angry and impatient
because the earl failed to send the ring
which she had given him in youth, promis-
ing him that if ever the time should come
when she would turn against him she
would forgive him, even at the last
moment, if she received the ring back from
him. The ring did not come, and the gay
noble, scarcely thirty-four years of age,
the knightliest and handsomest of all her
cavaliers, was led to his doom. She
thought he had not sent the ring, but he
had. Life was sweet to him, as it is to
every man who has wife, honor, happiness,
and he had dropped the precious ring from
his prison window to a boy whom he bade
bear it to Lady Scrope, his cousin. The
lad made a mistake and carried it instead
to that lady's sister, the Countess of Not-
tingham, whose husband was poor Essex's
deadly foe. She gave it to the cruel earl,
who retained it, so that while the miserable
queen was pacing the floor, looking till the
last moment for the token that was to earn
her forgiveness, it lay in the private secre-
tary of his wicked rival. Later she learned
the story, from the lips of the dying coun-
tess, but it was too late; the bright young
head had fallen, and from that moment she
never knew an hour of happiness.
The death-bed confession of the Coun-
tess of Nottingham gave a rude shock to
the fast ebbing sands of the sorrow- stricken
queen. She was now nearly seventy. She
had survived her old friends, and ministers;
she was without resources in herself; she
knew that she was surrounded with venal,
interested men who only waited till the
last gasp had left her frail, careworn,
wrinkled body, to crowd round her suc-
cessor. She felt this with all the bitter-
ness of a vain, jealous, impotent woman,
but she made no sign. It is a sad, dreary
story. The picture of the forlorn old
woman lying on her palace floor with her
fingers in her mouth to stifle her groans,
seeking no support from religion, no con-
solation from affection, friendless, hopeless,
comfortless, and thus gradually wasting
into death, is such a lesson on the nothing-
ness of power and the miscalculations
of selfishness that history affords not one
more terrible and impressive. There was a
ring associated with the death of Elizabeth,
long afterwards known in court traditions
as the "blue ring." It was a sapphire,
and had been confided to Lady Scrope by
King James of Scotland, to be forwarded
as a token to announce the decease of the
queen. All the time the miserable queen lay
dying this venal spy of the Stuart bent over
her, watching with lynx-like eyes every
breath and motion and word of England's
proud sovereign. When she was altogether
dead Lady Scrope ran to a window and gave
intelligence of the fact by silently dropping
the blue ring to her brother, Sir Robert
Carey, who was lurking beneath, and who
galloped with all speed, taking a fresh
horse at every stopping place on the route,
to bear the token to James at Bdinburgh.
Carey reached Holyrood the following
night just after the king had retired. He
arose, however, when the messenger gave
him the ring, dressed himself and started
for London to claim the crown, which a
few days afterwards was put upon his
head. Thus ends the story of Queen
Elizabeth and her rings. — The Interior.
J*
A Beautiful Shine.
One day not long ago I had my boots
polished while I waited in a barber's shop.
The boy who polished the boots was almost
as black as his own shining shoe polish.
He was about thirteen years of age, and
while his garments were old and faded and
patched, he was clean.
"Polish yo' boots, sah?" he asked, when
I sat down and took up a paper.
I looked down at my dusty boots, and as
I knew that they would be covered with
dust again in ten minutes after I had left
the shop, I was a little undecided as to
whether I would have them polished or not.
I concluded that I would do so when the
bright- eyed boy said:
"I'll do a good job, sah; I'll shine 'em
up jess fine."
"Now let us see if you do," I said laugh-
ingly as I sat down in his chair.
He went to work with a will. Such rub-
bing and brushing and polishing as he did!
The first boot had, it seemed to me, reached
the very highest degree of perfection and
the boy was still at work on it when I said :
"There, I think that will do."
The boy stopped rubbing for a minute,
twisted his head to one side, viewed the
shoe critically and said :
"I kin mek' hit shine more'n that."
Then he breathed on the shoe, moistened
the ball of his thumb and rubbed the toe,
and fell to work with renewed vigor.
When he had finally completed his task
both shoes were polished to the highest de-
gree of perfection, and the boy eyed them
with all the pride and sense of triumph of an
artist who had succeeded in painting a
wonderful picture. He seemed quite in-
different to the ten cents I paid him for his
work, and his eyes were still on my shining
shoes as he slipped the money into his
pocket.
I could not help noting his right and just
COLDS
The quickest relief for a
cold is by Scott's emulsion of
cod-liver oil.
You will find the edge taken
off in a night ; and, in three or
four days, you'll be wondering
whether that cold amounted to
anything anyhow.
That's relief. If you tackle
it quick, the relief is quick; if
you wait, the relief won't
come — you know how colds
hang on.
We'll send you a little to try, if you like.
SCOTT i BOWNE, 409 Pearl street, New York.
Prizes
CaLtch
many women.
What do prizes
a.mountto? Not
worth consid-
^ering. Cannot
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risk to clothes,
which you get with
an inferior wash-
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uses PEARLINE has a prize,
and will save enough to buy
more and better knick-knacks.
Pea-rlme Salves 6S2
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By T. W. Grafton. This is a com-
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the Campbells. The men whom the
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sketches are Walter Scott, Barton W.
Stone, John Smith, Isaac Errett, B. W\
Johnson and O. A. Burgess. The vol-
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pride in his perfected work, and I said, en-
couragingly and approvingly :
"You certainly do good work, my
boy."
"Yes, sah," he replied. "I loves to make
'em shine right up to de handle."
Now this poor black boy had in him a
strong element of success in life combined
with a high ideal. His ambition to make
the shoes of his patrons "shine right up to
de handle" was as worthy an ambition as
that of the artist who spends his life in the
endeavor to paint a great picture. The
boy's highest reward was not the money I
had paid him, it was the beautiful perfec-
tion of his work.
I felt interested in the boy v, ho could
take such pride in his humble occupation,
and I said to him:
"I suppose that some day you will be
having a bootblacking establishment of
your own."
"Yes, sah," he said, "I is aimin' at dat
very thing, sah; an' when I gits hit, hit'll
be a place whar all de gemmen kin git de
bes' shine in de city. Dat's what I is
wurkin' fo', sah."
It was, after all, a high ambition because
it was an eager striving for perfection in
one's work. It was a higher ambition
than that of the boy who longs to acquire
great wealth for wealth's sake alone. I do
not think that I shall ever forget that little
black boy and his swelling pride in doing
the very best work it was possible for him
to do. He will rise to the full height of
his calling and that is all that God expects
any of us to do. — Exchange.
The Dean — And what part did you take
in this disgraceful proceeding of holding
Mr. Waters under the pump?
Undergraduate (modestly)— His left leg,
VU6
THE CHRISTIAN EVANGELIS V
September 5 1901
The Little Ones Are His.
Perhaps there are tenderer, sweeter things
Somewhere in the sun bright land;
But I thank the Lord for His blessings
And the clasp of a little hand.
A little hand that softly stole
Into my own that, day;
When I needed the touch that I loved so
much
To strengthen me on the way.
Softer it seemed than the softest down
On the breast of the gentlest dove;
But its timid press and its faint caress
Were strong in the strength of love!
It seemed to say in a strange, sweet way,
"I love you and understand,"
And calmed my fears as my hot heart- tears
Fell over that little hand.
Perhaps there are tenderer, sweeter things
Somewhere in the sun-bright land;
But I thank the Lord for His blessings
And the clasp of a little hand.
— Frank L. Stanton.
A Shrewd Peacemaker.
Dr. Nott, as president of Union College,
exhibited an extraordinary degree of in-
genuity in managing the young men of
that institution. A good illustration of his
tact, says the Christian Endeavor World,
was given in one case where he prevented
a fight between the boys of the college and
the boys of the town. The story is told by
W. J. Stillman as he had it from Dr. Nott
himself.
The doctor had early notice of the immi-
nent row, and fetching a circuit behind the
"town," encouraged the boys on that side
with assurances of his impartiality and
even his satisfaction with a little punish-
ment of the students, if they were ag-
gressive.
"But," he said, "don't begin the fight
and put yourselves in the wrong. If my
boys come over, thrash them well, but let
them strike the first blow."
Having put them in the strongest defen-
sive attitude, believing that they had the
doctor with them, he went around to the
students and applied the same inducements
to the defensive, leaving them under the
persuasion that he entirely approved their
fighting, and then he went home and left
them to their conclusions. As time passed
and neither took the offensive, they all
cooled off and went home. — C. E. World.
J*
Stories of Beecher.
Henry Ward Beecher is second only to
Mr. Lincoln in the number of anecdotes
which are attached to his name. His son-
in-law, Rev. Samuel Scoville, writing in
the Sunday School Times of Mr. Beecher's
family life, tells some which can doubtless
he accepted as authentic.
It was not humor, he says, but downright
inability to remember names, that brought
about the following incident. He wished
to announce from the pulpit, one Sunday
morning, that I would preach for him in
the evening. He began, "My son-in-law,
the Rev." — and then he looked hopelessly
down at me, as I sat in the pew before him,
and said, "I can't remember his name, —
we call him Sam, — will preach for me this
evening. '
The strong support which Mr. Beecher
gave to the Union in the days of the Civil
War, is well known. When Fort Sumter
was fired upon, and the President called
for seventy- five thousand volunteers, Mr.
Beecher was in Ohio lecturing. His oldest
son, not yet twenty years old, was crazy to
enlist. The boy's mother very properly
insisted that he should take no such step
until the father's return.
The son watched for him, and shouted
before he was in the door, "Father, may I
enlist?" "I'll disinherit you if you don't,"
answered the father, and the matter was
settled.
J*
A bookseller in Cleveland advertised for
a porter. A big muscular Irishman walked
into the shop and glanced around. Finally
his eye rested on a big sign over a table
filled with books: "Dickens's works all this
week for $4." The Irishman read it
thoughtfully, and then edged toward the
front door. The floor-walker asked pleas-
antly if there was something he wanted ;
and the applicant remarked, with a back-
ward glance toward the sign : "Oi come in
t' git th' job, but Oi'll not care f'r it.
Dickens kin worruk all the week f'r $4 if
he wants to. Oi'll not. Ye'd better kape
him." And the visitor strode vigorously
out.
J*
Clarence, aged five, had been severely
chastised by his parents for disobedience,
and the next day without saying a word to
any one he called at the office of the family
legal adviser, who happened to be a par-
ticular friend of the little fellow's. "Well,
Clarence," said the man of the law, after
shaking hands, "what can I do for you?"
"Please, Mr. Brown," replied Clarence
gravely, "I want to get a divorce from our
family."
J»
A prominent scientist was telling the
story of Pandora's box to his little son. He
was telling it with all possible dramatic
effect. "And she slowly lifted that lid and
peered within, and what do you think came
out?" "Germs!" cried his little son
promptly.
A bright American youngster's descrip-
tion of the dachshund: "One of those dogs
that is a dog and a half long and only half
a dog high."
"Mamma, am I descended from a
monkey?"
"I don't know," she answered; "I never
met any of your father's peeple."
"A prudent man," says a witty French-
man, "is like a pin. His head prevents
him from going too far."
Employment
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with exclusive rights. Previous experience de-
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POPULAR MONTHLY, for years a leader
among the best 10 cent illustrated magazines for
the home, is stronger, brighter, better than ever.
Articles, Stories by famous writers; illustrations
by well known artists. Outfit free to persons ac-
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name two references. This is an opportunity
too good to neglect.
FRANK LESLIK PUBLISHING HOUSE,
(Pounded 1855)
141-147 Fifth Avenue, New York.
One word —
Macbeth — stands
for everything good
in lamp chimneys.
My name on every one.
If you'll send your address, I'll send you
the Index to Lamps and their Chimneys, to
tell you what number to get for your lamp.
Macbeth, Pittsburgh.
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TO
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LOOK at the SCHEDULE:
Lv. St. Louis 8:30 a.m. 12:00 noon 8:06 p.m.
Ar. Buffalo 2:55a.m. 6:18a.m. 7:30p.m.
Ar. New York 2:55 p.m. 6:00 p.m. 8:00 a.m.
Ar. Boston 4:55p.m. 9:00p.m. 10:34a.m.
Through Coaches, Dining Cars, Sleepers and
Library Cafe Cars from St. Louis.
For Guides, Maps, Bates, Sleeping Car and Bail
Boad Tickets call at
Big Four Ticket Office,
Broadway and Chestnut.
Or Address
C. L. HILLEARY,
A. G. P. A., ST. LOUIS
September 5, 1901
THE CHRISTIAN-EVANGELIST
1147
With the Children.
J. Breckertridge Ellis.
PETE.
XXIII— Pete TaJks.
One afternoon some one knocked on
Mrs. Morris's front door. Madge was at
Linda May's and Jennie was asleep, be-
cause she had been sitting up with Pete.
So Mrs. Morris went to the door. It was
a man, standing on the porch, and his
clothes were ragged and soiled. "Is this
Mrs. Morris?" he said. "I guess it is,
from the fambly likeness to Miss Prudence.
Mr. Edgar Brown sent me here, so you
needn't be skeered of me, if I am a tramp.
I'm Nap, as written you a letter long ago,
claimin' to be half-brother to your hus-
band, and a-demanding a hundred dollar.
Now that's what I am. Now we'll come to
why I'm here. Mr. Brown he says that
Miss Prudence can't be got to try to so
much as whisper, beings as she haas had
such a turrible throat with her diphtheria;
says (Mr. Brown does) that doctor says she
could talk 'swells not, if she would only
think it; says (Mr. Brown does) that you
air gittin' powerful oneasy lest she have
lost her voice, clur. Now I have been tell-
ing Mr. Brown how Miss Prudence and I
got along famous in our barnloft conversa-
tions, and he thinks I could git her to
talkin', and after that, all would be easy.
I think I kin, myself. Mr. Brown, he
would of come with me, if his ankle wasn't
still in a chronic condition." "I hardly
think," said Mrs. Morris, "if she won't
speak for her own mother, that she will
speak for the man who brought so much
sorrow and anxiety upon us." "Oh, that's
all right," said Nap; "I got found out so
I didn't git your hundred dollar, but I don't
bear no malice a- prepense, a3 the lawyers
says. You take me to Miss Prudence and
I'll git her to talkin'. But 'course I knows
you've got a grudge agin me, and that
lends a dignity to any man, — or woman
for that matter. And if you'd rather en-
joy your dignity and have Miss Prudence
a-staying mute and dumb, choose ye, as
the Scriptures says. I just come to offer
my services, but not to force um on no-
body. Whatever is left of Nap from his
doings to his rags, is inderpendent. They
ain't no farmer can lay it over me in feelin'
free and easy. But I tell you plain that I
loves Miss Prudence, and I'd delight to do
her a good turn. She's took a notion
talkin' will about ruin her throat, and I
can cure her of that notion." "Well, it
ended in Nap's being taken up to the bed-
room. As soon as Pete saw him, she
smiled and knocked on the head of her bed
three times.
"Just so," said Nap, taking a chair beside
her. "You air askin' to be told the rest of
that story about 'Thump, thump, thump.'
I done forgit whur I left off, so I'll run
over the perliminaries without pausin' to
try to make you thrill. Little Elvira lived
with her payrents in a haunted house whur
ever' night they heerd 'Thump, thump,
thump,' a-booming down the hall-stairs,
but never no cause visible. So one night
Elvira decides to hide in the hall, and wait
there in the darkness, and see. Does hide
and wait. About twelve o'clock, she hears
a rustle near her (she was behind the hat-
rack) and then suddenly they was a light
and there stood a tall white Nameless with-
out a head on her neck; and that Nameless
was holding her head in her hand; a big
round head with long hair streaming; and
the teeth was what made the light in the
hall; they just bared and grinned and
shone for dear life. The Nameless held up
her snowy white robe so she could walk
handy, and steps to the foot of the stairs
and heaves her head to the top. It rolls
down, 'Thump, thump, thump,' the big
ivry teeth elashin' together and makin'
sparks. For a long time the Nameless
stood there, taking a melancholy pleasure
in her game of bowls, and Elvira's pa never
come to see, cause when he had, previous,
the Nameless would clap her head under
her robe, and then the teeth couldn't make
no light, so it was dark. See?" said Nap
suddenly.
"Yes; go on," said Pete.
"At last the Nameless give her head a
wild toss, and when it thumped down, it
bounced to that degree that it went wild of
her arms, and rolled along straight for poor
little Elvira, and took her fair and square
in the stomach. Poor Elvira screamed and
pushed it away."
"C/grft/" said Pete. "No wonder! Gone
Nap!"
"Well, then the Nameless knowed they
was a spectator under the hatrack. She
dived and caught up her head by the hair
with one hand, and Elvira by the arm with
her other hand. Then she clapped her
head on her neck, to carry it more con-
venient, like I carries mine, and picked up
Elvira in her arms, — she having fainted, —
and the Nameless taken her down into the
cellar, her teeth throwing a white light
afore them. When Elvira come to herself,
she lay bound hand in foot by the side of
a dark and swollen river; a coffin lay beside
her, a black one. And on the other side
was the Nameless, rolling^out dough as if
to make biscuits. 'Mortal Girl,' says the
Nameless, 'I'm going to give you your
choice. Do you want to be nailed down in
that coffin and sunk to the bottom of the
river, alive?' Elvira says, 'No, please
mom, please,' she says, very pitiful.
'Good. Then listen, Mortal Girl. Ever'
night it is my destiny to roll my head up
and down the stairs of that haunted house.
I hates it,' she says. 'Often they's other
things I'd prefer to be doin',' she says. 'At
no time is it satisfactry. But my destiny
says I must so do, until I can find a mortal
girl that will eat my head. I got no use
for it, nohow,' says the Nameless, pulling it
off her neck as she spoke, and layin' it on
the biscuit-board. 'So I'll make it in a pie
with good rich paste made of fresh butter-
milk, and I'll bake it brown and tastable.
You shall have a pearl- handled fork,' she
says, 'knives not bein' used with cobblers.'
But poor Elvira says, 'Please, mom, if
you'll excuse me, I really couldn't — ' The
Nameless in a perfect fury at this dis-
respect to her head, clapped Elvira in the
coffin, nailed her down, tied a tun-weight
to it, and hefted it into the river. Well,
Miss Prudence, I can't stay long with you
this time — "
"But what became of poor little Elvira?"
demanded Pete. "I'm afraid I'll tire you,
Miss Prudence." "Oh, Nap! You
couldn't leave me in this situation. Was
she drownded?" "Not her, Miss Prudence."
"Gone, Nap, and finish it. A person
wouldn't think, Nap, to look on your out-
sides, that you'd know how to please little
UPTi-p W'The
^JVWorld'sTimel
Standard
— is Elgin time, and has been
since the Elgin factory per-
fected the American watch.
Every portion of an
ELGIN
WATCH
— and every machine used to
make it— is made in the Elgin
factory. The Watch Word every-
where is Elgin. Every Elgin
Watch has the word "Elgin" en-
graved on the works. Booklet free.
ELGIN
NATIONAL WATCH CO.
Elgin, IU.
girls, would they! Hurry up!" "Well,
the tun- weight slipped off the coffin, cause
the water made the rope slip'ry, and the
coffin floated down current, and away and
away, sames ittid been a boat. Next day
Elvira's pawn ma were taking a steamboat
ride. 'What's that there a-floatin'?' says
Mr. Elvira. 'Heave to,' says he; 'star-
board, five knots,' says he, being nautycal
(that don't mean wicked, Miss Prudence).
So they got the coffin on deck, opened it,
and when they'd took out the excelsior,
there was little Elvira safe and sound and
hungry for breakfast. The End. Now I
must be goin'. Much obliged to you for
talkin' so much. You see it don't hurt
your throat after all!" Pete gasped in
astonishment, then said, "Why! I have
been talking! Why, I declare! Listen at
me, mamma! And it don't hurt a bit.
Hurrah ! After this I'll just talk and talk
and never stop!"
^TO BE CONTINUED.)
"How to Rea.d the Bible."
The guide book of 6,000 daily readers in 45
states, has 23 chapters packed full of good
things for Bible lovers, and selling rapidly at
40c. Circulars free. Write C. J. Burton,
Christian Universtity, Canton, Mo.
Qua.int, ljueer a.nd Viurious
Salt Lake City.
The late Col. John Cockerell in the Cosmo-
politan said: "There are three uoique cities in
America, and one of these is Salt Lake
City." It is not only unique in its Temple,
Tabernacle and Mormon Church institutions,
but quaint in appearance, with its wide
streets, immense blocks and martial rows of
shade trees. It has, perhaps, more attrac-
tions to the square yard than any city in the
country, and its climate, while temperate all
the year round, is particularly delightful in
summer. The Great Salt Lake, with its mag-
nificent Saltair resort, where the water is
"deader and denser" than that in the Dead
Sea in Palestine, is an attraction in itself
that people come miles to see. There are
many cool mountain and lake resorts near
by, also numerous very pretty canyon trips
and parks, drives, Hot and Warm Sulphur
Springs. Fishing aDd hunting in every direc-
tion. The trip from Denver to Salt Lake City
and Ogden via the Rio Grande Western
Railway in connection with either the Colo-
rado Midland or Denver & Rio Grande rail-
roads is one of unsurpassed pleasure. Here
nature is found in her sternest mood and the
whole line is a succession of rugged canyon,
waterfalls and picturesque valleys. No
European trip can compare with it in gran-
deur of scenery. During the entire summer
there will be low excursion rates to Salt
Lake City and contiguous country. It is on
the road to the Pacific Coast, if that be your
destination. Send four cents postage to Geo.
W. Heintz, General Passenger Agent, Rio
Grande Western Railway, Salt Lake City,
for literature, etc.
1148
THE CHRISTIAN-EVANGELIST
September 5, 1907
Hour of Prayer.
Frank G. Tyrrell.
Our Grea.t Deliverer.*
Tbxt: He shall deliver thee in six troubles;
Yea, in seven there shall no evil touch
thee.— Job 5:19.
The world is familiar with the face of sor-
row. Trouble, destitution, loss, anguish, are
well known to the children of men. The
ancient philosophers, who had learned these
things, who saw that the world is melting in
the crucible, but did not see that this means
purity and blessedness, became hopeless. The
Christian rejoices in grief and trial and loss,
for he knows that out of them all the Lord
will deliver him. Was there ever a darker
night than that of. the burial of Jesus Christ?
But was there ever a dawn so lovely, so radi-
ant with tremulous joy, as the morning of the
resurrection?
Comprehensive.
It is a great deliverance that is ours, at the
hands of a great Deliverer. Seven is the per-
fect number. "He shall deliver thee in six
troubles; yea, in seven there shall no evil
touch thee." There is a common disposition
to count one's self as exceptional in some par-
ticular. The gospel may heal others, but "I
am peculiar." That may be true; but we have
a deliverance that is just fitted to our peculi-
arities. The sources of trouble are innumer-
able; and yet from them all there is blessed de-
liverance. Do not make a pet of any trouble;
of ill health, or hard work, or poverty, or bad
temper. God can deliver you from all that
you will consent to abandon.
Neither famine, nor war, nor the scourge of
the tongue can hurt him whom God defends.
We are in far more peril, and are more often
hurt by what our own tongues utter, than by
what other tongues say about us. "At de-
struction and death thou sbalt laugh." The
wild beasts will not harm you, and the stones
of the field will make with you a league of de-
fense. Surely, "He is able to save unto the
uttermost them that come unto God by Him."
Every necessary provision is made for your
peace and safety.
Definite.
"He led them also by a straight way,
That they might go to a city of habitation."
— Ps. 107:7.
This is a definite deliverance for definite
woes. The Hebrews were wanderers on the
face of the earth. They were strangers and
bond-slaves in Egypt; they were Bedouins in
Arabia; but God delivered them from slavery,
and led them out of their pilgrimage into a
land, with metes and bounds; into cities with
walls and gates. There was nothing inade-
quate, imperfect, or incomplete about this de-
liverance; and as long as they obeyed God,
they were happy and safe.
Do you think, oh child of God, that only
your sorrow is definite? that only your trouble
is concrete? As definite will also be your de-
liverance. For sickness you shall have health;
for doubt, faith; for imprisonment, freedom;
for sorrow, joy; for trouble, peace. Has it
not been so in your past experience. The
lessons we have learned of the grace of God
should enable us to trust Him. The earth
never yet grew dark under the shadow of
night but that it brightened shortly under
the light of a new day. And your newest
griefs and disasters are old to Him who will
deliver you, and "cause his face to shine upon
you "
Final ar\d Complete.
A great deliverance presupposes a great
Deliverer. There is also a presupposition of
absolute and final deliverance. It means
nothing, to be delivered from many troubles,
if one great trouble engulfs us after all. And
so the Christian looks forward with confidence
to the endless future. He may not know what
•Prayer-meeting topic for Sept. 11.
it contains of surprise or wonder, but he
knows that whatever unfolds deliverance will
come. And so the divine Deliverer has been
prepared for His task. He delivers us from
sin— its guilt and power; from sorrow; from
weariness; from doubt; from pain. And finally,
from the fear of death, and from death itself.
There may be those who shrink from the very
thought of death; but there are others who
look forward with eagerness to its coming, as
to release from captivity. And this freedom
from the fear of death is possible to all those
who surrender themselves fully to the De-
liverer.
We are weak, but He is strong. Let your
weakness lean hard. The finite yearns for the
infinite The Spirit of God brooded over early
chaos, until the world was erected in beauty
and harmony. Likewise He broods over the
race, floating in seas of trouble, yearning to
lift them into peace. "Grander than moun-
tains, sublimer than storms, sweeter than
blossoms and tender fruits," is God, our De-
liverer.
Prayer.
Forbid. O God, that any of Thy creatures
should be lost, for want of faith. Help us to
behold our Salvation. Reveal Christ to us.
Wherever hearts ache and tears flow, wherever
troubles smite and fears annoy, send there
this great deliverance. And fill the tired
world, OLord, with the peace of Thy presence,
the fulness of Thy joy, through the gospel of
the Son of God. Amen.
THE AKR.ON ROUTE.
TKrovigK Passenger Service to Buffalo
for Pan-American Exposition.
The opening of the Pan-American Buffalo
Line— "Akron Route"— May 5th establishes
a new outlet from the West and Southwest
to Chautauqua Lake, Buffalo, Niagara Falls
and St. Lawrence River and Canada resorts.
It also opens a new tourist route via Buffalo
and the Niagara frontier to New York and
the East.
Schedules for the new route are out, and
their arrangement indicates passengers over
it are to have enjoyable trips to and from the
Pan-American Exposition.
The service from St. Louis for Pan-American
Exposition visitors from that gateway and
the West and Southwest includes two daily
trains in both directions. The Pan-American
Express leaves St. Louis Union Station at
8:44 a. m., arrives Buffalo 8:15 next morning.
This train has sleeping car on which passen-
gers may go from St. Louis to Chautauqua
Lake and Buffalo without change. The
Buffalo Express leaves St. Louis at 8:15 p. m.
with sleeping car from St. Louis to Columbus
and from Columbus through to Chautauqua
Lake and Buffalo, arriving at latter point at
12:50 midnight. Passengers occupying sleep-
ing car may remain in their berths until 7:00
a. m. Returning trains leave Buffalo daily
at 1:00 p. m., arrive St. Louis at noon next
day; leave Buffalo 6:30 p. m., arrive St. Louis
6:40 next evening.
Information about fares to Buffalo, Niag-
ara Falls and beyond, stop-over privileges at
Buffalo and other details may be ascertained
by communicating with J. M. Chbsbrough,
A. G. P. Apt., St. Louis.
"THE ONLY WAY."
ST. LOUIS
TO
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EVERY DAY IN THE YEAR.
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Write for time-tables, rates, etc., to
D. BOWES, Asst. Genl. Pass. Agt., ST. LOUIS, MO.
Burlington
THE LINE
Ne TO ^
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ST, LOUIS TO DENVER.
SCHEDULES
No. 5-
"NEBRASKA-COLORADO EXPRESS."
Leaves St. Louis 2-05 p. m.
Arrives Denver 6.15 p. m.
Via St. Joseph.
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"KANSAS CITY-DENVER EXPRESS."
Leaves St. Louis 9.00 p. m.
Arrives Denver 7.10 a. m.
Via Kansas City.
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apply at City Ticket Office, Burlington Route, S. W. Corner Broadway nd Olive Street, or write the General
Passenger Agent, 604 Pine Street, St. Louis, Mo.
September 5, 1901
THE CHRISTIAN-EVANGELIST
U49
Svirvday-ScKool.
W. F. Richardson.
Jacob a Prince With God.*
From the vision at Bethel Jacob turned his
face toward the land of his fathers with more
' of hope than he had felt since he left his home
in Beersheba. The story of his meeting with
Rachel, and their mutual love, is one of ex-
iceeding beauty. But Jacob has met one of
like cunning with himself in his Uncle Laban,
and the twenty or more years of his sojourn
in Mesopotamia are marked by many hard-
ships imposed upon him by the artful father
[of Rachel. Deceived into the marrying of
Leah, Jacob thus becomes a polygamist,
with the usual result of mutual jealousies
and recriminations in the divided household.
Trying at first to deal honorably with Laban,
he soon finds that his integrity is not appre-
ciated, and so returns to somewhat of his
former habit of over-reaching, though not
resorting to absolute falsehood or theft. But
he is so much more honest than Laban that
the Lord blesses him, and multiplies his flocks
and herds exceedingly. This awakes the
jealousy of Laban and his sons, and Jacob,
seeing that they are coming to hate him,
determines to return to the home of his
father Isaac in Canaan.
Believing that Laban would oppose his
going by force, Jacob stole away as quietly
as possible, and had been gone three days
before Laban learned of his departure. It re-
quired seven days for the latter to overtake
him, and he was warned on the way not to
do any violence to his son-in-law. After
mutual rebukes and explanations, a covenant
is entered into between them, to be friends in
future, and a heap of stones is made a witness
between them, in the fashion of that time,
and Laban utters the beautiful benediction
which is so familiar to all Christian Endeav-
orers, "The Lord watch between me and
thee, while we are absent one from another."
They then take their separate journeys,
never to meet again. But Jacob is comforted
by meeting a company of God's angels, who
repeat to him the assurance of the divine pro-
tection.
The heart of Jacob was full of fear, despite
the assurance of God that he would be with
him. "Conscience doth make cowards of us
all," and he could not forget how he had
deceived his brother Esau, and the anger
which Esau had felt toward him. He there-
fore sends messengers down into the territor-
ies of Esau, to notify his brother of his com-
ing and to ask for a kindly reception. The
messengers return to tell him that Esau is
coming to meet him with four] hundred men.
Jacob is alarmed and betakes himself to
earnest prater, confessing his un worthiness
and acknowledging the grace of God to him.
"I am not worthy of the least of all the mer-
cies, and of all the truth which thou hast
shewed to thy servant; for with my staff I
passed over this Jordan, and now I am be-
come two companies." Pleading for God's
protection, he takes the most prudent meas-
ures for placating his brother. Dividing his
possessions into several portions, he sends
them one after the other, in care of his ser-
vants, having first sent a generous gift, in
advance, to Esau. When all had passed over
the brook Jabbok, while it was yet night,
and Jacob was left alone upon the bank, a
marvelous experience came to him, which is
told in our lesson.
To be left aloDe with God is a dreadful
thing for him who is not yet in harmony with
the divine purpose. Jacob bad learned many
things during his sojourn in Haran, but he
was not ready to sink his will in that of God.
As he is about to meet his wronged brother
Esau, will he resort again to deception and
fraud, or will he commit his way to the Lord,
*Lesson for September 15. Genesis 32 :24-3».
MAYFIELD SANITARIUM
912 Taylor Ave.. St Loviis, Mo.
Delmar Avenue or Suburban Cars pass our door
An ideal Christian Home and Hospital.
Elegant location and fitted with all modern improved
ments.
Medical Staff of Eminent Specialists.
Christian Nurses with Superior Training, furnished.
Reasonable rates for best service. Send for illustrated
souvenir.
Ambulance sent free to Union Station when proper
notice is given.
For further information address,
W. H. Mayfield, M. D.,
Surgeon in Chief,
Dr. W. G. Tyzzer,
General Manager.
and act the manly and trustfulpart? Jehovah
will give him opportunity to decide, and
hence this strange scene beside the brook. It
matters not whether the wrestling here
described were physical or spiritual, though
we are of ;he opinion that the angel of God
appeared in physical form, so that Jacob at
first thought him to be a man. It is plain
that the supreme struggle through which
Jacob passed, at least after he recognized the
superhuman character of his antagonist, was
a spiritual one. When the angel touched his
thigh, and disabled him from further wres-
tling, he did not cease his struggle, but
rather became more earnest than before. He
now understood that God was dealing with
him for some high end, and he determined to
secure whatever of blessing there might be
for him in the divine will. When, therefore,
the angel said, "Let me go, for the day
breaketh," Jacob nobly responded, "I will
not let thee go, except thou bless me."
No longer seeking to overcome by his
strength, he clung to the heavenly messenger
and sought by his very helplessness to win
favor and strength. And what the arrogant
effort of boasted strength could not do, con-
scious weakness achieved, through faith and
prayer. "He had power over the angel, and
prevailed; he wept and made supplication
unto him," says the prophet Hosea.
It is ever thus. "God resisteth the proud,
but giveth grace to the humble." He who
seeks to measure strength with God shall
surely be defeated, but he who clingeth with
absolute dependence to the hand of infinite
love shall find his strength made perfect in
weakness. "What is thy name?" asked the
angel. With what self-humiliation must Jacob
have answered, remembering that his name
signified "supplanter," and that he had been
worthy of that base appellation. Thus does
He "set our secret sins in the light of his
countenance." Bat he graciously gives
Jacob a new name, "Israel," meaning "A
prince with God." He has prevailed with
God, not by cunning or strength, but by
faith and submission, and he shall have
power with men by the same means. Hence-
forth Jacob deals with men in righteousness.
His after life is moulded by this wonderful
struggle, and through all the sufferings and
trials which his long life is to endure, he will
ever show himself a princely man, trusting
God and doing good to men.
"What is thy name?" asks Jacob of the
angel. But he is not told. Perhaps the
messenger of God fears that if his Dame is
revealed, Jacob may honor him with the wor-
ship which is due to God alone. He is left to
the knowledge only that one of God's chosen
angels, who ever wait to minister to the
children of his grace, had visited him with a
benediction which should accompany him
throughout life, and prove to him a solace
when days of sore trial overtook him, and
the sky seemed without one ray of heaven's
light to illumine his pathway. Then should
he know that God was his refuge and
strength, a very present help in trouble.
J*
For General Debility
Use Horsford's Acid Phosphate.
Dr. W. L. Severance, Greenfield, Mass.,
says: "For years I have prescribed it in gen-
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IDAHO
WHERE CROPS NEVER FAIL
A Garden Spot for a Beautiful Home.
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Purchase your ticket via the
Oregon Short Line Railroad
The Shortest and Best Line to all points in
IDAHO, OREGON & MONTANA,
For rates, advertising matter, etc, address,
D. E. BURLEY, D. S. SPENCER.
G. P. & T. A. A. G. P. & T. A.
Salt Lake Citt, Utah.
Wonderland
1901
the annual publication of the Northern
Pacific Railway will be found a dis-
tinct advance, in some respects, upon
even its immediate predecessor Wonder-
land 1900.
Its cover designs and eight chapter
headings are by Alfred Lenz, of New
York, from plastique models and are
splendid examples of art.
There is within the covers of the book
much historical matter, some of it new,
as well as purely descriptive narrative.
The three principal chapters relate to
the history of the unique Northern
Pacific Trademark, the Custer Bat-
tlefield in Montana, and Yellowstone
Park. Each is profusely illustrated, the
Trademark chapter in colors. This trade-
mark is of Chinese origin and is 5,000
years old. Its story is a strange one.
It is safe to say that Wonderland
1901 will be in greater demand than any
preceding volume of the Wonderland
family, and, as heretofore it will be sent
by Chas. S. Fee, St. Paul, Minn., to any
address upon receipt of the postage, six
cents.
The
Louisville & Nashville
Railroad
Operates the Finest Passenger
Service in the South. The equipment
is up to date, the road bed
without an equal and the time
the fastest. Through trains of
magnificent Coaches and Drawing-
room Sleeping Cars between
Chicago,
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Louisville,
Evansville or
St. Louis and
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Memphis,
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New Orleans,
Mobile,
Pensacola and
Jacksonville
Through the historical and scenic
regions of Tennessee, Alabama,
Mississippi, Louisiana and Florida.
For descriptive matter, time-tables and maps,
address
C. L. STONE, General Pass. Agt.
Louisville, Ky
U50
THE CHRISTIAN-EVANGELIST
September 5, 190s
Christian Endeavor
Byjrris A. Jenkins
TOPIC FOE SEPTEMBER 15.
True Honor.
(John 5:41-44.)
The last infirmity of noble minds is said to
be the love of honor, fame, the regard of men.
There are some to whom love of money is as
nothing; some who do not care for ease,
luxury, pleasure; some who are willing to
undergo all sorts of hardships and fatigue
and effort for no one of these rewards but for
honor, fame, place.
Jesus was tempted in this way on the
mountain and on the pinnacle of the temple.
"Rule overall kingdoms," said Satan on the
mountain-top. "Be the chief priestly func-
tionary, grasp the highest ecclesiastical
power," said he on the tower of the temple.
But even this last infirmity of noble minds
Jesus brushed aside. It had no weight with
hiru. He worked not for the honor that
fades.
Those who have obtained the honor of this
world have testified, many of them, to the
emptiness of it all. It signifies so little.
Napoleon got all there was of kingly power and
died the most miserable and outcast of men.
Louis the fourteenth, the magnificent, was
rejected before he reached his death-bed, and
many were glad when fce was dead. "The
king is dead. Long live the king," is the un-
feeling cry of the multitude. Woolsey at-
tained the height of ecclesiastical power, and.
said in bitterness at last:
"Had I but served my God with half the zeal
I served my king,
He would not, in my age, have left me naked
to mine enemies!"
So many a man has tasted the sweets of
earthly honor and has pronounced it, with
the sage of Israel, a "vanity of vanities."
After all there is no end worth serving except
the good of humanity and the friendship of
God and of oneself.
The good of humanity, and not always the
good will, is to be sought. Any quack may
win the good will of thousands. Jesus was
right when he implied that the blustering
demagogue who comes flattering men, and
puliiog wool over their eyes, may win
plaudits. The smooth, the oily, the com-
placent may often gain eminence. But the
one who honestly seeks to serve men may be
kicked and cursed and cuffed. On the other
hand he will make a few fearless friends, as
Jesus did, who are willing to meet death for
him, and he will in the end win the lasting
honor of mankind.
The friendship of God is to be sought
rather than the friendship of men. Abraham
was called the friend of God, and that was bet-
ter than to be the friend of Chaldeans, Philis-
tines or what-not. To be at peace with God,
to feel that be honors our effort to do and to
be good, to be able to lay all our actions be-
fore him for his approval, and to do nothing
for the sake of winning popular honor that
would offend him, that is the truest, though
often the obscurest, path to glory.
Next to the friendship of God there is no
other honor greater than the friendship of
one- elf. To do always the things that please
God is greatest; to do always the things that
please our own consciences is next greatest.
There is no joy like the joy of a head that
rests upon the smooth pillow of conscious,
well-meant effort. There is do peace like the
peace of a heart not at war with itself. There
are few of us who do not look back upon
coursfs we regret. Blessed are those who
are friends with themselves, happy friends,
honest friends, faithful friends.
There is undoubtedly a happiness in the
feeling that our neighbors honor us, and it
is a happiness that we have the perfect right
to seek, so long as we do not, in seek-
ing it, break with the highest ideas of
right and truth. And, indeed, the world
about us, though very short-sighted and
likely to misutderstand and to throw mud
upon us when we are doing our best will, in
the long run, honor devotion to right — that
is, devotion to mankind, to God and to our
truest selves.
The mother says to herself sometimes.
"I can hardly endure it." Then a chill
creeps over her as she thinks of the aw-
ful silence which falls upon the home
when children are taken away, and she
is glad her children are hardy of body
and lusty of lungs.
When a child does not enjoy noisy
sports and games there is something
wrong, and that something will often be
found to be a lack of nutrition adequate
to the needs of youth and growth. The
stomach is '"weak," digestion is imper-
fect, and so the nourishment of the body
is inadequate.
In such cases Dr. Pierce's Golden
Medical Discovery works wonders. It
changes puny, fretful children into
healthy, happy girls and boys. The
process by which this change is ac-
complished is strictly along the lines
marked by Nature. All growth and
strength come from food when it has
been digested, converted into nutrition
and assimilated. " Golden Medical Dis-
covery " cures diseases of the stomach
and other organs of digestion and nutri-
tion, and so enables the body to obtain
without loss or waste the benefit of the
nutrition provided in food. The "Dis-
covery" contains no alcohol and is en-
tirely free from opium, cocaine and all
other narcotics.
A WondsrfuS Thing*
"I have been thinking of writing to you for
some time," writes Mrs. W. D. Benson, of Max-
ton, Robeson Co., N. C, ''to let you know what
a wonderful thing Dr. Pierce's Golden Medical
Discovery did for my little boy. He was taken
with indigestion when he was a year and a halt
old and he was under the doctor's treatment for
five long vears. We spent all we made for doc-
tor's bills' and it did no good. He could eat only j
a little milk and cracker, and some times even
this would make him sick. He could not sit up
all day, and I gave up all hope of his ever get-
ting any better. Three years ago I found one of
your books, and on looking it over one day I
noticed Dr. Pierce's Golden Medical Discovery
recommended for indigestion. We bought some
and gave it to our boy. He had been treated
at Hoods by a good doctor and at Benuetts-
ville, S. C, and at Currie and Lumberton and
Maxt;on, and was only relieved for a short time.
We gave him two bottles of Dr. Pierce's Golden
Medical Discover and it cured him. He is well
as can be and can eat anything that he wants
and it does not hurt him. He has not been sick
a day since and it has been three years since he
took your medicine."
A Thankful Motherm
"I have felt it my duty for a long time," writes
Mrs. Mollie Jones, of Gap, Comanche Co., Texas,
"to tell you of the wonderful cure effected by
your ' Golden Medical Discovery ' and ' Pleasant
Pellets ' in the case of our little boy, now nearly
seven years old. When he was two months old
he was taken with La Grippe, and it settled on
his lungs and in his throat. His tonsils en-
larged, and when he was two years old we had
the doctor operate on them. Then we had the
doctor take his tonsils out and he made bad
work of it. If he went in the wind he would
be sick, and we tried everything we could hear
of and consulted every physician we saw, but
they did not know what to do. ;vhen he was
nearly six years old (in October, 1898) he was
worse than ever, and I could not rest for being
so uneasy about him. He was our fourth boy
(the other three were dead), and it seemed to
me that if he died I just could not bear it. I
would go to sleep crying and begging God to
spare him. Well, I could see he was getting so
much worse; he was just as poor as he could be,
and his kidneys had been troublesome all his
life. I had read a book about Dr. Pierce's medi-
cine. It seemed to me that this was the very
medicine we wanted, and I told my husband
that if he would buy some of Dr. Pierce's med-
icine I felt almost sure it would help our boy.
He sent and got some and we commenced with (
the 'Golden Medical Discovery1 on Friday
night, and with the " Pellets ' the next morning.
We gave him your medicine three times a day
and by Sunday he was able to play, and in one
month from the time he commenced taking it
he had gained six pounds and his cough was all
gone. He has not coughed any since, and he
don't take cold any more than the rest of us.
He goes about like the rest of the children and;
plays in the cold and hot weather."
Dr. Pierce's Common Sense Medical
Adviser in paper covers is sent free on
receipt of 21 one-cent stamps to pay
expense of mailing only. Address Dr.
R. V. Pierce, Buffalo, N. Y.
Stockholders' Meeting.
Notice is hereby given that the annual meeting of
the Stockholders of the Christian Publishing Co.,.
will be held at the company's office, 1522 Locust St.,
St. Louis, Mo., on Tuesday, Oct. 1st, 1901, at 1»
o'clock a. m. , for the election of Directors, and for the-
transaction of such other business as may legally
come before said meeting. J. H. Garrison, Pres.,
W. D. Creb, Sec.
St. Louis, Mo., August 22, 1901.
an.:
No Hay Fever in Northern Michig
Why stay at home and sneeze, and be gen-
erally miserable when you can get relief in a
few hours by going to Petoskey, Bay View,
Charlevoix, Traverse City or Harbor Springs,,
the great Michigan resorts*
The expense is not much to get there, and
hotel rates are reasonable. September is St,
delightful month up north, and the train
service of the Pere Marquette Route with
through sleeping cars from Michigan Central
Station, Chicago, at 7:30 p. m., every day but
Sunday, affords quick transit from the land
of heat and sneezes to the refreshing breezes
from Lake Michigan, free from dust and mi-
crobes.
There is also a through sleeper from St.
Louis at 12:30 p. M:, via the Illinois Central
R. R.
Ask your home ticket agent about the rates
and a Pere Marquette Resort folder, or send
to H. P. Moeller, General Passenger Agent
at Detroit, Mich., for one.
Whatever you do remember to go via the
Pere Marquette.
Only $47.5?
California
and
That's the first class round-trip
rate, open to everybody, from St.
Louis to San Francisco, via the
Santa Fe.
Account General Convention of
Episcopal Church.
On sale Sept. 19 to 27.
Tickets good via Los Angeles and
for return until November 15
Only line under one management
all the way to California.
Only line for both Grand Canyom
of Arizona and Yosemite.
Only line to California with Har-
vey meal service.
Write for descriptive literature.
A. ANDREWS, General Agent
SANTA FE ROUTE,
108 North Fourth Street, St. Louis, M«>
September 5, 1901
THE CHRISTIAN-EVANGELIST
1151
MaLrria^ges.
BARNETT— THOMAS.— Married, at
Champ, Mo., Aug. 1, by J. D. Greer, of
Canton, Mo., Dr. J. S. Barnett and Miss
Lulu B. Thomas, daughter of Mr. and Mrs.
Yancy Thomas.
CALVERT— SEAMAN.— Married, at Ka-
hoka, Mo., July 14 by J. D. Greer, Mr. O. N.
Calvert and Miss Lenna Seaman, both of
Clark county.
LEWIS— JUSTUS.— Married, at Plans-
burg, Mo., Aug. 28, 1001, b.v J. W. Perkins,
Mr. Paul Lewis, of Plattsburg, and Miss
Myrtle Justus, of Smithville, Mo.
J-
Obitvi ©tries.
[Obituaries of not more than 100 words are inserted
free. For longer notices, one cent for each word in
«xoess of 100. Please send money with notice.]
BEER.
Susan Shallenberger was born near Con-
aellsville, Pa , in 1814. was married at her
father's, Jacob Shallenberger's home, near
London Mills, 111-, in 1848, and lived on a farm
near Fair-view, 111.. 53 years. Her husband
^survives at the age of 94 years. Susan Shall
enberger was baptized by Dr. James Estep at
Mount Pleasant, Pa., in 1829, and received
into the Baptist church. About that time the
Campbells began evangelizing in that coun-
ty, and were welcome visitors in her grand-
father's family where she was raised. Her
uncles, Benjamin and David Shallenberger
had joined the reformation and associated
themselves, with others from the denomina-
tions around them, herself among the number,
forming themselves into a congregation called
Christians, which met about four miles nortn
of Mount Pleasant, later on meeting in Con-
nellsville. Up:m removing to Illinois, she re-
sided with her brother-in-law, Thomas Wads-
worth, and sister, now Mrs. Eiiza Smith, of
Kansas City, Mo These three, with five
other Disciples in Peoria about 1840, organized
the Christian church in Peoria, Mrs. Smith
being the only surviving charter member.
Susan Beer was a subscriber of the "Record,"
"Record and Evangelist," now Christian-
Evangelist, from its origin, with the excep-
tion of three years when she subscribed for
the "American Christian Review," afterwards
renewing her subscription to the '-Record-
Evangelist." Shortly before her total paraly-
sis she called for the "Evangelist" but she
could not see to read. She said. "I can no
longer see 10 read, I will soon be at rest."
Her life was a continual benediction. She was
a. woman of rare attainment in all that gives
to Christian life a power for gO"d among all
who came into acquaintance with her life. The
pastor of the Galesburg Christian church, U.
H. White, conducted the funeral service Sun-
day, the 6th of July, at the Lutheran church
mear her home. E. W. S.
LYCAN.
Dr Leander Lvcan was born in Edgar
County, 111.. Oct." 15,' 1838. died Aug. 9, 1901.
In early life he studied medicine and at the
outbreak of the war he entered the service as
•surgeon. After the war he followed farming
in Iowa and Colorado as long as his health
permitted. He was for many years an in-
valid from stomach trouble. He was an
earnest, faithful Christian and always con-
tributed liberally to the church. The"funeral
was conducted from his home near Paris, 111.,
•and was largely attended. The vacancy in
iris home can never be filled. D. L. N.
McCULLEY.
Sister Lizzie E. McCulley was born in
Lewis county, Mo.. May 13, 1871. departed
1rom life Aug. 8, 1901. She was the daughter
of Bro. John Shanks, one of our a^le preach-
ers, and belonged to one of the best families
in the county. She became a Christian at the
-age of 12 and lived a noble life in the service
of her Mas'er. She wa* educated in Chris-
tian University and there met Bro. W. D.
McCulley. They were married Dcember,
1891, and to them wtre bora three children,
the oldest of whom died November, 1896.
Two little girls, one four years, the other
sixteen months old, with their father remain
to mourn the loss of their mother and wife
Her remains were brought from Wellsville.
Mo , to her old home in Lewis county. The
writer conducted the funeral at her old home
■church, Sugar Creek Sister McCulley also
leaves a father and mothpr and several
'brothers and sisters and also a host ot
"friends to mourn her untimely death.
J. D. Geeer.
Canton, Mo.
SUTHERLAND.
Sister Francis Cr ismond was born at
Portland, N. Y., Jan. 22. 1827, emigrated to
Ohio in 1845 and marri-.-d Alex. B. Suther-
land May 28, 1S46 In 1851 she and her hus-'
band came to Clark county, Mo., where they
made their home and prospered till the death
of Mr. Sutherland fourteen years ago. S nee
that time she has made her home with her
daughter, Mrs. Feraruson at Kahoka, Mo.
She died Aug. 1, 1901. She was the mother
of five children, tbree of whom survive her:
Dr. W. B Sutherland, of Loveland, Col.,
Mrs. Lucy Harrison, of Trenton. Mo., and
Mrs. Dill Ferg ison. of Kahoka. Mo. Sister
Sutherland became a Christian under the
preaching of Bro. H. A. Northcutt about
twelve years ago and has lived a consistent
Christian life since that time. Her funeral
was conducted by the writer at her late
home, attended by a host of devoted friends
who mourned their loss We extend our
sympathy to the sorrowing friends.
J. D Greer
Canton, Mo.
FREE!
That prospective purchasers may know, before
sending their order, just what they are buying, we
have prepared, for free distribution, an eight-page
folder telling all about that magnificent work— The
Reformation of the Nineteenth Ce tnry. This
folder contains a great deal of information. Even if
you do not intend to buy the book at the present
time, send for this folder. It will interest you, we
promise, and all that it will cost you is the o"ne cent
that you pay for a postal card on which to write
your request.
The Christian Publishing Co.. St Louis, Mo
I TKEAK.TREATJHUEM* FREE.
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COCAINE "A H1SKY
Babies Oursvl oc my Sanator-
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ot references. '£> renre a jpeciaJts. Bnuitou
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the inside. The book is a handsome vol-
ume of 459 pages, bound in cloth.
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THE CHRISTIAN-EVANGELIST
September 5, 1901
Among Our Advertisers.
Ba^rcIaLV Meet dor, Advertising Ma.na ».
The Jol?>s Commercial College of St. TvOuis
was chartered in 1841 by special act of the
legislature *b answer to a petition signed b;
leading cit^ens who recognized the ne<jd of
such an institution and v/ho also had con-
fidence in tha founder of the school, Jonathan
Jones. Through the sixty years of its life
the school has maintained an exceptional
record.
It offers a coriplete and thorough business
course, with Shorthand and Type-writing,
Telegraphy. Spanish is also taught. Pres.
J. G. Bohmer guards well the interests of
students and aids them when through in se-
curing positions.
The Pennsylvania Institute for Stammerers,
located at 40th and Brown Sts., Philadelphia,
Pa., was founded by Bro. Casper C. Garrigues
whose long connection with the Philadelphia
Institute gave him large experience in the
line of his chosen calling. Defects in speech
even in such pronounced forms as stuttering
and stammering, may be overcome by em-
ploying proper methods. Our personal ac-
quaintance with Bro. Garrigues is such as to
warrant an endorsement of him and his meth-
ods.
35C
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ookkeeping.
BROTHERS and SIeTEIH wishing rooms during
"Pan American Exposition" can secure them in
a Christian home at a reasonable price by writing to
Mrs. A. F. Lawson. 83 Norwood Ave , Buffalo, N. Y.
I can heartily recommend Brother and Sister Law-
son. — Burris A. Jenkins.
FOR SALE— One of the best residences in Eureka.
Illinois. Particularly well adapted to wants of
family patronizing the college. Furnace, hot and
cold water, bath, laundry, 8 rooms, besides large
cellar and attic, barn, 2 cisterns and a well, forest
shade. For further particulars address H. C. Baird,
Eureka, 111. , or J. H. Hardin, Liberty, Mo.
FOR SALE— 80, 160 and 640 acres; nice farms, well
located in Barton County, Missouri, price S25 per
acre. M. Wight, Iantha, Mo.
SCHOOL of the EVANGELISTS
Opens its doors to 30 more young men who wish to
work their way to an education for the ministry.
Applicants must be strong physically and free of the
tobacco habit. $22.50 pay3 a1 Fee's i ne year to the
working student, Ro^ | ..- ;'$58. 50 cov-
ers all fees for one y . does not have
to work. Catalogue iree. Address, Pres. Johnson,
Kimberlin Heights, Tenn.
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Missouri Endeavorers.
We wish to call attention of Missouri En-
deavorers to two very important conven-
tions, in both of which we are sure they
are deeply interested. They are our Missouri
Christian Convention at Mexico, Sept. 16,
and our national convention at Minneapolis
in October. We should strive to make it
convenient to attend each of. these conven-
tions. Our Missouri convention promises to
be one of our best and Endeavorers need to
be there to enjoy the good things in store
and to assist by their presence this great
work in our own state. We are both needed
and wanted. The last day of the convention
two hours have been set apart for a Chris-
tian Endeavor service. Good speakers will
discuss lively Endeavorer topics. Be sure you
are there all through the meeting.
As to our national conventions, the com-
mittee at Minneapolis is working heroically
to secure a large attendance. Our brethren
of that city will -be sadly disappointed if we
do not go up in large numbers. They are
depending on Endeavorers to come. The
good program, low railroad rates, and splen-
did natural attractions of Minneapolis, all
should conspire to draw a huge attendance.
Think of Lake Minnetooka, Lake Harriet,
Minnehaha Falls, Stillwater, St. Paul, White
Bear Lake, all within easy reach of the city.
The fellowship of the trip will be delightful.
It is probable that two special trains will go
out of Missouri, one from St. Louis and one
from Kansas City. We would be glad if all
Endeavorers who intend to go via Kansas
City would send us their names. Definite
announcement of train schedule, etc., will be
made later. Get ready to go to Mexico.
Then go home and prepare for Minneapolis
and the first twentieth century convention.
Claude E Hill. State Supt.,
Pleasant Hill, Mo.
T. A. Abbott, Cor. Sec,
Kansas City, Mo.
Th3 Christi&.rt-Eva.rvgelist Special.
Minneapolis is expecting a large conven-
tion and is working intelligently, S3rstemat
ically and zealously toward that end. They
areasking the brotherhood to come to their
city and impress the great northwest with
the importance of the current reformation.
They are exerting themselves to the utmost
and are deserving of all the assistance we can
render them. Minneapolis is at a great dis
tancefrom many of our readers, and know-
ing that more of them are likely to go if they
have assurance of a good roai, con'ortable
accommodations and congenial companion-
ship, the Christian-Evangelist has ar-
ranged for its third special exjursion to a
national convention. We have selected the
best route, arranged for the best accommoda-
tions and will rnakj the best time between
St. Louis and Minneapolis. Our train will
leave this city on Wednesday, Oct. 9, at 2:05
p. m., and reach the convention city the next
morning at 8:05; only eighteen hours on the
way. Every one who can come by way of
St. Louis and those who can join us at points
en route are iovited to join us. We will have
an enjoyable time in going to as well as after
arriving at the convention. If it is prob-
able that you will go with us please let us
know. We desire to have ample accommo-
dation for a 1 and will have if we are prop-
erly informed.
Our special runs over the Burlington
Route; get out your maps and 6ee what a line
trip it will be. Write to us for details. We
will have something to say each week on the
subject in these columns.
Address, Excursion Manager, Care the
Christian-Evangelist.
College Churches.
The pastors of college churches
herein
unite in an important call to the preachers
and elders of the churches from which the
young people will go to college this autumn.
It means very much to the college pastor to
have the young people bring their church let-
ters with them and place them in the local
congregation at the first service after entering
school. It anchors the young to a course of
spiritual training while they are gro-ving
physically and intellectually. If students do
not place their membership with the church
they feel no personal obl'gation to take part
in any of its activities, or win souU for Christ.
The minister is embarrassed, also, in assigning
them work which will upbuild them spiritu-
ally and make them efficient laborers in the
Lord's vineyard, before they unite with his
congregation. A few will form associations
which lead from Christ unless identified with
the church at the beginning of the term. In
order, therefore, that an all-round man or
woman, developed physically, intellectually
and spiritually, shall be returned, when these
young people quit the college, this urgent call
is made. The Lord waats the life to count for
the most. The college churches do not wish
to rob the smaller churches of their member-
ship, but no church is helped by retaining let-
ters—it is the absence of members that weak-
ens it, or their presence that strengthens. The
placing, therefore, of a letter by the student,
while in school, in the college church, commits
him to a moral and spiritual life, and so helps
the cause of Christ. These same students are
urged, on leaving college, to as promptly
carry their letter to the churches in the com-
munities where they are to reside.
I. N. McCash, Drake University,
I. J. Spencer, Kentucky "
F. W. Norton, Butler "
D. Errett, Christian "
Mark Collis, Kentucky "
G. L. Wharton, Hiram College,
N. S Hatnes, Eureka College.
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P. SK.VY <fc CO., Plating Works. CINOINNAT I, O.
TIA
A WEEKLY FAMILY AND RELIGIOUS JOURNAL
Vol. xxxviii
September 12, 1901
No. 37
Contents,
Editorial:
Current Events 1155
Anarchy and Treason 1157
Heroism in the Educational Field 1157
Christ and the Church 1158
Editor's Easy Chair 1158
Questions and Answers. . . 1169
Contributed Articles:
My Impressions of England — C. H.
Winders 1160
B. B. Tyler's Letter 1161
A Great Day Coming.— P. M. Cum-
mings 1161
The Problem on the Mount.— L. H.
Stine 1162
New York Letter.— S. T. Willis 1162
The Incarnation of Truth. — Bruce
Brown 1163
The Campbell Cemetery.— George B.
Evans 1161
TheGreat Commission.— S.T. Shortess.1164
Are You Going to Minneapolis?— J. M.
Lucas 1165
Baptism for the Dead.— Clyde Sharp. ..1165
Work in Jamaica.— C. E. Randall 1 166
Retaining Friends.— C. H Wetherbe. . .1166
Correspondence:
Texas Letter 1170
An Historical Society 1170
Missouri Bible-school Notes 1171
Entertainment at Mexico 1171
Ohio Letter 1172
Missouri Mission Notes 1172
The Situation 1172
What the One-Fare Rate Means 1173
Miscellaneous:
Current Literature 1167
Our Budget 1168
Evangelistic 1174
Family Circle 1176
With the Children 1179
Hour of Prayer 1180
Sunday-school 1181
Christian Endeavor 1182
Obituaries 1184
"Thou, too, sa.il on, O Ship of State!
Sail on, O UNION, strong and great!
Humanity with all its fears.
With all the hopes of future years
Is hanging breathless on thy fate !
We know what Master laid thy keel.
What Workman wrought thy ribs of steel.
Who made each mast, and sail, and rope.
What anvils rang and hammers beat.
In what a forge and what a heat
Were shaped the anchors of thy hope !
Fear not each sudden sound and shock —
*Tis of the wave and not the rock;
*Tis but the flapping of the sail.
And not a rent made by the gale!
In spite of rock and tempest's roar
In spite of false lights on the shore.
Sail on, nor fear to breast the sea !
Our hearts, our hopes, are all with thee;
Our hearts, our hopes, our prayers, our tears.
Our faith triumphant o'er our fears.
Are all with thee — are all with thee !
Longfellow,
Subscription $1.50
PUBLISHED BY
I CHRISTIAN PUBLISHING COMPANY 2
. 522 Locust St., St. Louis
1154
THE CHRISTIAN-EVANGELIST
September 12, 1901
THE
istian
Evangelist
&H
J. H. GARRISON, Editor.
W. E. GARRISON,
Assistant Editor.
Entered at the Pnstoffi.ee at St. Louis as second-
class matter.
WHAT WE STAND FOR.
For tKe CKrist of Galilee,
For the trvith which makes men free,
For tKe borvd of unity
WhicK makes God's children one.
For the love -which shines in deeds,
For the life which this -world needs,
For the church whose triumph speeds
The prayer: "Thy will be done."
For the right a.ga.inst the wrong,
For the weak e gainst the strong,
For the poor who've waited long
For the brighter age to be.
For the faith against tradition.
For the truth 'gainst superstition,
For the hope whose glad fruition
Ovir waiting eyes shall see
For the city God is rearing.
For the New Earth now appearing.
For the heaven above vis clearing
\nd the song of victory.
— /. H. Garrison.
RATES OF SUBSCRIPTION.
SINGLE SUBSCRIPTIONS :
Single subscriptions, new or old $1.50 each
Ministers 1.00 "
All subscriptions payable in advance. Label shows
the month up to the first day of which your subscrip-
tion is paid. If an earlier date than 'the present is
ihown, you are in arrears. Paper will be discontinued
at end of time paid for if express orders to that effect
accompany payment of subscription. Arrears should
be paid when discontinuance is ordered.
orma
Sept. 19 to 27, account General
Convention of Episcopal Church,
San Francisco.
Anybody may go— at $47.50 round
trip from St. Louis.
Choice of direct routes returning;
final limit November 15.
On the way visit Indian Pueblos,
Petrified Forest, Grand Canyon of
Arizona, Yosemite, San Joaquin
Valley, Los Angeles.
The Santa Fe is the comfortable
way to go— Harvey meals, best in
the world; superb service of the
California Limited; personally-
conducted tourist-car excursions.
Write for our books, "To California
and Back" and "San Francisco."
A. ANDREWS, General Agent
The Christian-Evangelist's 1901 School Directory
108 North Fourth Street, St. Louis, Mo.
MISSOURI MILITARY AC&QEMY
8th Year. Fine New Buildings. 100 acres. Hunting, Fish,
ing, Swimming, Boating. Model .School. Phenomenal
Success. Faculty, University graduates of national
reputation. For booklet with full information, address
A. K. YANCEY, President, Mexico, Missouri.
William Woods College
School enters Twelfth Year Out of Debt.
Endowment 140,000. Buildings, Site, Beau-
tiful, Healthful, Attractive. Well selected
and efficient teachers. Literature, Art, Music,
Elocution, Stenography, Typewriting. Next
session opens Sep. 3rd, 1901. For catalogue
address. J. B. JONES, Pres., FULTON, MO.
Female Orphan School
OF THE
Christia.n Chxirch of Missouri.
A high grade ladies' college. Established 1873.
Courses leading to A. B. and B. L. degrees. Able and
well known teachers in charge of Music, Elocution
-ind Art. French and German taught bv native.
Special instruction for prospective teachers.
Beneficiaries received free. Half Beneficiaries, S50
per term. Full pav Pupils, $80.
A PLEASANT, REFINED CHRISTIAN HOME.
Correspondence solicited.
E. L. BAKHAM, President.
Camden Point. Mo.
Pfi^ITinrSJ** Gaanuiteed Under Res
STKJ+Jl 1 IV/no sonable Condition*,
Oar facilities for securing- positions and the
proficiency of our graduates are tea times mo?'
strongly endorsed br bankers and merchant*
than those of other colleges. S?nd for catalogue
DRAUGHON'S
PRACTICAL
BUSINESS
Nashville, Term., St. Lows, Mo.,
Savannah, Ga., A* Garveston, Tex.,
Hontgoraery, Ala., J* Ft. Worth, Tex.,
Little Rock, Ark., *K Shreveport, La.,
Cheap board. Car fare paid. No vacation
Enter any time. Rest patronized intheSout!>
Bookkeeping, Shorthand. Etc., taught by ma' I
Write for pi'ice list Home Study, Scholarship
Free by doing- a little Wif it ag ityous sosie.
HAMILTON COLLEGE,
LEXINGTON, KENTUCKY.
The Leading College of the Christian Broth-
erhood for the education of young women.
Its record, buildings, equipment, faculty, the
best Opens thirty-third session second
Tuesday in September. Very reasonable
rates. For particulars and catalogue apnlv
to B. C. HAGERMAN, President.
FULTON,
MISSOURI.
WESTMINSTER COLLEGE,
A High Grade College for Young Men. 49th Year
opens Sept. 18th, 1901. Offers choice of three courses,
classical, scientific or literary, leading to degree of
A.'B. Preparatory Department fits boys to enter
any college. Standard High. Location Healthful.
Well equipped Gymnasium. New Science Hall. For
illustrated circular and catalogue, giving details as
to courses, expenses, etc., Address,
John H. MacCraeken, Ph. D.,Fres.
rd Seminary 'Sfiff
"An ideal Christian home." Seminary and special
courses in Language, Literature, History, Science, Mu-
sic, Art; Faculty, 30. Certificate admits to Wellesley,
Baltimore Woman's College. Nashville affords unusual
advantages in Lectures, Recitals, and opportnniiies for
practical education. Patronage, 351 li yr., 20 Slates; en-
rollment largest in the history of the Institution; appli-
cants turned away for want of room. 36ih yr., Sept. 19.
For catalogue, address J. D. PLANTON, LL.D., Pres't.
BETHANY COLLEGE.
Founded in 1841 by
ALEXANDER CAMPBELL.
Open to Men and Women. Sixtieth Session |
begins Sept. 23, 1901. Postofflce, Bethany,
W. Va. Railway Station, Wellsburg, W.
Va. For catalogue and particulars address,
J. C. KEITH, Chairman Faculty.
S1A Business Education and the Place to Bet It"
Commercial College, Shorthand and Telegraph School,
309 NORTH BROADWAY, ST. LOUIS, MO.
It qualifies students for all business pursuits, and sup-
plies buaine-s houses, banks, railroad and telegraph offices
and professional men with reliable bookkeepers, steno-
graphers, telegraph operators and clerks. Positions pro-
cured for Graduates. For Cat h-<p>c <,f information, address,
J. O. i£Oifl.7ia-:K, President.
BUTLER COLLEGE
Indianapolis, Ind.
Forty-seventh annual session opens October 1, 1901.
Thorough courses in the essentia] elements of a
liberal education conducted by instructors who have
had the benefit of the best university training. Also
a Bible School devoted to the special education of
ministers of the Gospel. Healthful and convenient
location, modern appliances, laboratories, libraries,
gvmnasium, etc. Terms low. Write for catalogue.
Address, SECRETARY, Butler College, Indianapolis,
Ind.
*- -_ - _.._. - I
I
■5-
I
I
?
*
*
*
*
i
We keep constantly on hand, and sell at lowest prices, a complete line of
supplies for Christian Endeavor Societies. No Society can do its best work that
is not supplied with proper and necessary equipment. We give herewith partial
price-list. A complete, descriptive price-list will be found in our General Cata-
logue (pages 82 and 83), which will be sent on request.
WORKING REQUISITES.
Topic Cards, for one year, per hundred $1.00
1.50
.•5.00
.50
.50
.50
50
s>
Daily Readings and Topics, per hundred
Topical Handbook, containing Church Prayer-Meeting Topics,
S. S. Topics, C. B. Topics and Junior C. 13. Topics, per 100
Membership Application Cards, per hundred
Pledge Cards ( active ) per hundred
Pledge Cards (associate) per hundred
Invitation Cards, per hundred
Constitution and By-laws, per hundred 2. 60
Absentee Cards, per hundred 50
I.arge Pledge, for wall, 28 x 36 inches 75
Extra Large Pledge, 36 x 54 inches, on linen 1.50
Treasurer's Book :., 50
Secretary's Record Book 1.50
Secretary's Roll-Call Book 35
We have C. E. Badges in gold and silver and in several styles and sizes,
at prices ranging from 15 cents to one dollar. We keep, also, full line of sup-
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Vol xxxviii. St. Louis, Mo., Thursday, September 12, 1 901.
No. 37.
Assassination
of President
McKinley.
Current Events.
Attempted Since Friday of last week
there has been but one
topic of general interest —
the attempt upon the life
of President McKinley. The story of the
treacherous assault as he was holding a
public reception in the Temple of Music at
the Buffalo Exposition, was known all over
the country within an hour after the deed
was done. Yet it seemed so improbable,
so incredible that such a thing should
happen at this time, that men withheld
full credence until con-
firmatory details made it
impossible to doubt the
truth of the report. Of
the two shots fired, only
one inflicted a serious
wound. Perforating
both walls of the stom-
ach, it lost itself in the
region near the spine
and has so far eluded the
probes of the surgeons.
Such a wound is of the
most dangerous charac-
ter, but so far the Presi-
dent's condition has
been more favorable
than could have been
expected. The latest
bulletins announce an
absence of complications
which indicates the prob-
ability of recovery. The
prayer of all loyal hearts
is that it may be so.
As might have been
expected, the assassin
turns out to be an an-
archist who has been
wrought upon by the
writings of Emma Gold-
man and others of her
class. According to his
own confession these an-
archistic writings have
led him to the conscien-
tious conviction that the
government ought to be
destroyed, and, judging
that the murder of the
President would accom-
plish this end, he con-
ceived it to be his duty to fire the shot and
take the consequences. The comments of
the press upon the event are significant for
their unanimity upon two points: fiis1-, in
paying the highest tributes to the charac-
ter and statesmanship of Mr. McKinley;
and second, in calling for such strict deal-
ing with avowed anarchists hereafter that
such tragedies may henceforth be averted.
It is seldom that representative papers of
all sections and all political parties unite
so cordially in expressing admiration for
one man and in urging one measure and it
has seemed profitable, byway of exhibiting
this unanimity, to quote a few of the many
notable editorial utterances of some repre-
sentative papers.
Inasmuch as President McKinley has
been unique among Republican presidents
for the hold which he has obtained upon
the affections and the confidence of the
South, as shown on his tour a few months
ago, — it is appropriate to quote first the
words of the Memphis (Tenn.) Commercial
Appeal, a paper which has the largest cir-
culation in the South and is opposed to
most of the Dolicies of the administration :
President McKinley has won the personal
regard of the entire American people.
Savage vituperation has spared him. His
political ideals have been challenged and
his policies have been criticised, but the
man has emerged from it all with no spot
or taint upon his personality. We of the
South, in a large measure, have differed
with him on the questions of the day, but he
had personal as well as political friends in
this section, and four Southern states cast
their electoral vote for him in 1896, thus
breaking the Solid South. That the man
who was elected President by the largest
plurality in the history of the government,
should fall before the cowardly assassin's
bullet, is a cause for shame upon us as a
nation. Mr. McKinley has in the presi-
dential chair risen to the height of positive
and constructive statesmanship. At a time
of stress and storm his brain has been
cool and his head clear. He has been
prudent, conservative and patriotic. He
has evinced a broad and statesmanlike
regard for the general welfare. He has
met every test bravely and wisely. That
he has made mistakes is certain;* for all
men are fallible. But even those who are
farthest apart from him politically could
not deny his sincerity and his solicitude
for the welfare of the whole country. He
has grown steadily in the presidential
office, and he will go down in history with
our greatest executives.
. . . . If he should
live, he will be endeared
to the American people
as few presidents have
been; and if he should
die, he will be enshrined
in the affectionate mem-
ory of his sorrowing
countrymen .
The Nashville (Tenn.)
American, another in-
fluential Southern paper,
echoes this tribute and
especially the state-
ment, which is entirely
true, that Mr. McKin-
ley has exhibited even
greater powers than
his friends knew him
to possess and has
grown with the require-
ments of his office:
President McKinley
was selected as the ob-
ject of this mad, unrea-
soning attack because he
is the recognized head
of the government, and
not because of any ob-
jection to him as a man.
A, more gracious and
winsome personality
never occupied the high
office of chief executive
of this great nation. An
upright man of the high-
est moral character, a
modest Christian gen-
tleman and a true Ameri-
can patriot, he com-
mands the esteem of all
the people, regardless of
section or party. There
is less of partisan feel-
ing and sectional spirit
in him than in any
occupant of the White
House since the war. No man has ever
made a more earnest, honest effort to be
President of the whole people. No Presi-
dent has ever had a sweeter, more even
temper, or a greater power to win and to
hold friends. He has shown himself a
much abler man than even the leaders of
his party gave him credit for being. Since
his advent to the presidency he has con-
stantly grown and broadened.
The following are the utterances of two
independent papers of high reputation, the
first of which, by becoming one of the chief
organs of the Massachusetts anti-expan-
sionists, has often come into violent con-
flict with the administration.
use
THE CHRISTIAN-EVANGELIST
September 12, 1901
The Springfield Republican says :
Something more than an individual has
been attacked. The person of William
McKinley, beloved as a man, was clothed
with the surpassing dignity of the presi-
dency of the United States. . . Above
our parties in politics and the associations
that we form in business or in social life,
there is a meeting place where we all
gather, the table land that not only masses
us in a common sadness and sympathy at
such a time as this, but where we unite in
the one dominant, irresistible purpose to
preserve our national heritage against all
assault. It is within the power of anarch-
ism to wound the members of this body,
but its life is that of immortal democracy.
In this sober conception, how impotent,
foolish and wicked is this blow at the head
of the nation!
The Washington Post says:
None of our Chief Magistrates has ever
possessed so generally and so cordially the
personal affection of his fellow-citizens.
None has so thoroughly leveled party bar-
riers and erased partisan prejudices in all
things relating to his immediate individu-
ality. He has created an atmosphere of
love and confidence ; he has touched the
sympathies of every thinking man. He
has taught us all to feel that he under-
stands us, shares our sorrows and our joys,
and would help us or be glad with us if he
could. Almost every English-speaking
citizen of this republic has a sense of near-
ness to Mr. McKinley — a sense of possess-
ing in him a faithful and a kindly friend.
The Richmond (Va.) Dispatch, which
certainly cannot be charged with prejudice
in favor of the President, says :
We sincerely trust he will recover — a
wish in which we know all Virginia and all
the South will join. Widely separated from
Mr. McKinley in politics though we are, all
of us have a personal liking for him. We
regard him as a well-disposed man and one
sincerely desirous of making all the people
of this land harmonious and happy.
The Omaha World-Herald, an independ-
ent, anti-administration paper, expresses
its admiration for the personal character of
the President in the following terms :
It is a fine tribute to the character of
American citizenship when it is said that
all over this broad land, in every city, in
every town, in every hamlet in this union of
states, when the news of the attempt to as-
sassinate President McKinley was an-
nounced there was no Republican whose
grief was greater or regret more sincere
than that felt and expressed by every in-
telligent man in every other political party
that deserves the consideration of honest
men.
During the last two presidential cam-
paigns, the American people congratulated
themselves upon the fact that both candi-
dates for the high office of president were
commended by their personal character-
istics to the respect of the people. What-
ever criticism may have been passed on the
proposed policies of either of these candi-
dates, intelligent and reasonable men con-
ceded to both that for which their immedi-
ate neighbors gave them credit, the honor
of being clean, upright and honorable men.
Whatever criticism may have been passed
concerning Mr. McKinley's policies, no
serious word has ever been uttered affecting
his personal integrity or the honor and the
uprightness of his individual character. It
may not be out of place to say that the
policies of his administration, which many
of us believe to be wrong, were successfully
established largely because of the popular
confidence in Mr. McKinley's personality.
The lack of any sane motive for the as-
sassin's deed and the apparent security of
the President at the very time of the attack
has been commented upon by many papers.
The Pittsburg Dispatch says :
There never was a President, probably
there never was a ruler in the history of the
world, who in human judgment could have
been classed as more absolutely safe from
attack from assassins than President Mc-
Kinley seemed to be the moment before the
murderous shots were fired. He hai carried
his administration through trying and dif-
ficult issues. The heat engendered by those
discussions had long passed away, and the
President was held in affectionate esteem
by his political opponents almost as highly
as by his supporters. He had seen his
country progress to the heights of prosper-
ity under his administration. He had dis-
avowed any ambition of future re-election.
He was surrounded by applauding thous-
ands at a festival of peace, industry and
American unity. No President was ever so
environed with all the sentiments of har-
mony, good feeling, peace and security.
Similar sentiments are thus expressed by
the Detroit Free Press:
Mr. McKinley was without a personal
enemy in all the world, so far as anybody
can testify. Men differed from him in
political faith, and opposed his policies
vigorously; but in all his life he never in-
tentionally made an enemy. His adminis-
tration has produced an era of good feeling
despite the bitterness of his first campaign.
The country had achieved a more gener-
ous and more widely distributed prosperity
than it or any other country had ever
known. In all the world there was not a
single man who could honestly say: I
would be better off for the death of William
McKinley.
Calling attention to the lack of conceiv-
able motive for this attempted assassina-
tion, as compared with the turbulent times
in which Lincoln and Garfield met their
fate, the New York Herald says :
A nation with the resources, power and
prowess to defend its President against a
world in battle array, stands helpless and
woe-stricken by the momentary act of an
insignificant miscreant. The personal
kindliness and exemplary life of President
McKinley have won the affection and es-
teem of all regardless of political differ-
ences What inspired the cow-
ardly assassin? One can possibly conceive
of hatred and desire of vainglory leading
to the murder of President Lincoln in a
period of intense excitement, or of disap-
pointed partisanship inciting the half de-
mented slayer of President Garfield; but
for such an unprovoked onslaught as this,
imagination fails to suggest a motive un-
less we accept the assassin's statement that
he is an anarchist and was possibly in-
spired by that infernal organization or
even directly chosen to perpetrate it. The
time has come to settle with these reptiles.
Sir Robert Hart No more authoritative
on China.. statement of the situation
in China has appeared than the article by
Sir Robert Hart in the Great Round World.
As Director of the Chinese Customs for
twenty- five years, he perhaps knows more
about China and the Chinese than any
other foreigner. It is his opinion that it
would have been better if the missionaries
had left the righting of wrongs and the
adjustment of administrative matters to the
constituted authorities. But considering
the fact that for the time there were no
constituted authorities, he is inclined to
judge very leniently any mistakes which
they may have made. As for Mr. Ament
and the famous charges against him, he
says: "lam sure that personal gain, per-
sonal profit and personal considerations
never weighed with him in the slightest."
As to the safety of missionaries and their
families in the interior, he says that condi-
tions are still very unsettled and it would
be better to avoid risks and not to act with
undue haste. Much depends upon the
personal attitude of the viceroys. In
Shantung, for example, everything is quiet i
because the governor of the province isj
favorably disposed ; but if by any chance
he should be supplanted by a man of dif-
ferent type, the lives of the missionaries
who had returned might be in danger.
^6
Ja.ma.ica
a.nd tKe
Vnited States
The Kingston (Jamaica)
Daily Telegraph contains
an interesting discussion
of present industrial conditions in that
island and of the part which the United
States must play in any revival of prosper-
ity there. According to this statement, the
present conditions in Jamaica are far from
satisfactory. The distance to England is
too great to admit of frequent direct steam-
ers, and the tariff barrier between the Ja-
maica and the United States is a serious
bar to the development of her commerce in
her greatest natural market. Bananas and
sugar are the two products by the exporta-
tion of which prosperity must come to Ja-
maica if it comes at all, and the latter is by
far the more important. "In order to bring
back prosperity to our shores," says the
Daily Telegraph, "it is essential in the first
place to take steps to revive the sugar in-
dustry on a large scale, and in the second
place to secure a thoroughgoing reciproc-
ity treaty between Jamaica and the United
States. The newspaper scribes who occa-
sionally advise the people of Jamaica to
secure markets which will make them inde-
pendent of the United States are not only
guilty of talking arrant nonsense, but are
recommending a course which would be
bound to end in disaster. Jamaica could
not be saved from absolute bankruptcy for
a single year if her products were excluded
from the American market." The climatic
and agricultural conditions of Jamaica are
not essentially different from those of Porto
Rico and Cuba and, within the next few
years we will have an instructive object-
lesson seeing the relative desirability,
from the standpoint of material prosperity,
of annexation to the United States, inde-
pendence and dependence upon a foreign
power.
J*
A chance, and apparently
the last chance, to end the
steel strike on terms other than absolute sur-
render for one party or the other, has been
lost. Through the praiseworthy efforts of a
committee of the board of conciliation of
the National Civic Federation, a confer-
ence was secured between Mr. Schwab and
representatives of the strikers. Neither of
the leaders manifested any considerable
interest in the negotiations and neither was
disposed at first to make any proposition
of compromise. Finally Mr. Schwab pro-
posed that a settlement be arranged on the
basis of the status quo; that is, that the
Amalgamated Association be recognized as
the representative of all the workmen who
have up to date obeyed its strike order,
that the union scale be signed for
all such and that the steel corpor-
ation deal individually with all who, by I
refusing to strike, have virtually repudi-
ated the Amalgamated Association. Mr. |
Shaffer, who was not at the conference, was
called up by telephone and refused to con-
sent to these terms. This means that the
Association, in so far as Mr. Shaffer voices
its sentiments, wishes to act as the repre-
sentative of men who will not obey its
I call. On such an issue it becomes still less
I probable that the strikers can either win or
■deserve victory.
The Strike.
September 12, 1901
THE CHRISTIAN-EVANGELIST
IJ57
Ana.rchy a.nd Trea-son.
One universal sentiment is stirred in all
hearts by the murderous attack of the
anarchist upon our President. If, by good
fortune, it shall fall short of actual assas-
sination, it will be for no lack of murder-
ous purpose, but only that the accuracy of
the villain's aim did not equal the malig-
nity of his design. There are no parties in
this country at the present hour. The
President of the whole country lies at the
point of death, and there is no thought but
of horror at the assassin's deed, and affec-
tionate admiration and concern for the
wounded man. The event need change no
man's opinion of the wisdom or unwisdom
of any national policy, but while party
lines have for the time dropped below the
horizon of our thoughts, it may help us all
to see that the President has been an able
and honorable statesman, a Christian gen-
tleman without fear and without reproach,
and in the largest sense a great man. If
general popularity could have saved him
from the hand of the assassin, he would
have been safe; but so long as there re-
mains one murderous fanatic at large with
the means of procuring a weapon, so long
will there be no guarantee of safety for
those, however beloved, whose high office
makes them a mark for the lawless and
whose virtues are a reproach to the base.
But, setting aside for the present all
considerations of personal admiration for
the President and concern for his recovery,
the foremost question is, What shall be
done with the assassin, and what steps
shall be taken to prevent the recurrence of
this too frequent tragedy? A crazed fanat-
ic may be willing to exchange his own life
for that of a ruler or a president, but the
country cannot afford to allow him the
option.
It is well that the attempt of the crowd
to lynch the culprit on the spot was frus-
trated. The taking of a murderer's life is a
function committed solely to the state and
it cannot be assumed by a chance assembly,
no matter under what stress of righteous
wrath, without repeating the crime. And
yet, when one considers that, in the event of
the victim's recovery, the charge against
the assassin will be only "assault with in-
tent to kill," involving merely a peniten-
tiary sentence, it is evident that our legal
provision for such cases is wholly inade-
quate. To class such a case with that of a
drink- crazed man who shoots his neighbor
in a quarrel, is an obvious absurdity. The
attack was made not on a man but on the
federal government.
Anarchy is treason. It takes a poten-
tial murderer and makes of him a traitor as
well as a murderer. The murderous plot
may fail, but the treason stands self-
confessed. The Polish anarchist who
attempted the life of the President has
declared in writing that he considered the
United States government entirely wrong
and thought the killing of the President
would be the best way of destroying it. An
attack on a federal officer, motived not by
personal enmity, but by an avowed pur-
pose of destroying thereby the whole sys-
tem of government of which he is a part,
is in reality an armed rebellion against the
government. Whether or not it is murder
in the first degree, depends on the success
of the attempt; but in any case it is in-
surrection, and therefore treason. The
constitution defines treason as "levying
war against the United States or adhering
to their enemies, giving them aid or com-
fort." The assassin comes within the
spirit of this definition. He is engaging
in guerilla warfare against this govern-
ment while owing to it the allegiance of
citizenship. His formal declaration of
war was made after the deed, but the deed
itself is unmistakable. It is an overt act of
rebellion against the United States and
should receive the punishment of treason —
death.
The fact that the assassin appeared with-
out the panoply of war, without uniform or
insignia, makes his offense not less but
greater. The soldier who is found within
the enemy's line without the uniform
which distinguishes him as a foe, is treated
as a spy, and his penalty is death. In
defining treason, the constitution does not
limit the term to the concrete fact of levy-
ing war against the United States, but
extends it to cover also "adhering to their
enemies, giving them aid or comfort."
This is exactly what Emma Goldman and
the various anarchistic juntas in different
parts of the country are actively doing.
Without their encouragement, such crimes
would never occur. This too is treason.
The faintest suggestion that anarchistic
utterances, such as those of Emma Gold-
man and others whose speeches and writ-
ings are incitements to crime, should them-
selves be punished as overt criminal acts,
is at once met by the cry that free speech
is a constitutional right in this free coun-
try. To be sure the first article of the
Bill rof Rights forbids Congress to
abridge freedom of speech and of the
press. What then? Is there no possible
limit to what one may publicly say and
print and circulate? Try it by printing
lottery advertisements or announcements
of any fraudulent scheme, and sending
them through the mails. The federal gov-
ernment will intefere at once without wait-
ing for any victim to be duped so as to
furnish an "overt act" of fraud. Let one
attempt to print facsimiles of United States
bank notes and he will quickly discover
that freedom of the press is restricted at
thi3 important point. Of course no one
would be actually defrauded until the
counterfeit notes had been put into circu-
lation, but the officers do not wait for that.
They stop the press and confiscate the ma-
terials, without waiting for the counterfeit
notes to be presented for payment. But
anarchistic literature is printed under the
claim of the freedom of the press, and it is
supposed that we are constitutionally bound
to take no note of it, until — Flash! and al-
most before the doctors reach the prostrate
form, the whole world knows that another
President has fallen before an anarchist
assassin. At last the counterfeit note has
been presented for payment, and the hand
of the law is upon the traitor just as it is
too late.
No civilized community permits or can
permit complete freedom of speech and of
the press. If one uses indecent language
in public, he is liable to arrest and punish-
ment. The editor of a Chicago daily paper
recently served a two years' sentence in the
penitentiary for publishing vile matter in
his paper. The First Amendment did not
save him. Common sense dictates that
freedom can be granted only within the
limits of decency and good order. The
utterances of that school of anarchists who
applaud the assassination of a ruler are
beyond the pale. The least that the gov-
ernment can safely do is to establish such a
degree of surveillance that it can locate
those persons who loudly proclaim their
preference for a regime of no-government,
and to transport them to any one of sev-
eral barren islands where that social order
exists in its pristine chaos.
This does not involve the prohibition
of free criticism of the govern-
ment and the administration. The
right of the people "peaceably to assem-
ble and petition for redress of grievances"
would remain untouched. No constitu-
tional prerogative would be abridged. But
the country would be saved from the dan-
gerous and anomalous situation — which,
however, it shares at present with most of
the European countries — of giving the pro-
tection of its laws and courts to a class of
people who are engaged in an active propa-
ganda tending to corrupt the loyalty of
individuals, to make traitors out of citizens,
and, if possible, to overthrow the govern-
ment and destroy the whole fabric of
civilization.
Two years ago there was in Europe an
international assembly of police authorities
which dealt chiefly with the question,
Shall the propagation of anarchistic doc-
trine be treated as a crime? Europe is full
of known anarchists who openly profess
hostility to the governments under which
they live. The question is, Can such a pro-
fession be considered not merely the state-
ment of a private opinion, but an actual
menace to good order and punishable as a
crime? Let us have another such confer-
ence; let us answer YES to the question;
and let us back it up by international co-
operation.
Heroism in the Educational
Field.
There is no more heroic chapter in the
history of the reformation of the 19th cent-
ury than the record of the struggles of our
colleges. We are apt to associate relig-
ious heroism exclusively with work in the
foreign field or in the slum regions of our
great cities. But for patient endurance
under discouraging surroundings, for the
faith which hopes against hope, for the
heroism that stands against overwhelming
odds, facing poverty, drudgery and dis-
couragement, and wresting victory at last
out of the very jaws of defeat, the teachers
in our colleges are not excelled by the
heroes in any other field of labor. The
history of one of these institutions is very
largely the history of every other one.
They were all begun by earnest, conse-
crated men, who felt the imperative need
of such schools, but who had but little
money to give for their support. The
only resources they had to carry them
thrcugh the period of uncertainty and
discouragement were the faith, the energy,
the conscientious devotion to duty, the
willingness to sacrifice for the good of the
cause, which the men connected with them
possessed.
We have just finished reading the history
of Hiram College, from the founding of
the Eclectic Institute to the celebration
of its Jubilee.* It is an interesting story
of a heroic struggle in which many men of
*Hiram College and Western Reserve Eclectic In-
stitute, Fifty Years of History. 1850-1900. By F. M.
Green, A. M., LL. D.
U58
THE CHRISTIAN-EVANGELIST
September 12, 19c 1
wide reputation and a high order of ability
have borne conspicuous parts. A great
deal of history clusters about Hiram, some
of it touching the history of the nation.
The biographical sketches, which form an
important feature of the book, show how
many men and women of noble characters
and richly endowed natures have con-
tributed to the making of Hiram what it is
to-day. As one reads the history of the
labors of such men as A. S. Hayden, J. M.
Atwater, B. A. Hinsdale and those associ-
ated with them in those earlier years, and
notes how patiently they toiled and waited,
he is made to realize how much the Hiram
of to- day is indebted to the meagerly re-
warded labors of these heroic men of the
past.
Hiram's greatest advance has been made
under the administration of President E.
V. Zollars. One feels the beating of a
warm heart, a strong- faith and a high pur-
pose in all his reports. He has the power
to inspire confidence in the success of his
plans, and his plans are large, but not
Utopian. The Jubilee celebration, with its
quarter of a million endowment, forms a
fitting climax of the heroic struggles of a
half century. But Hiram has not reached
its goal. It is still pressing forward, if by
any means it may attain the high ideal
which the great men who have labored for
it have had in view from the beginning.
The history of Hiram ought to give fresh
inspiration to every institution among us,
and beget a deeper interest in and sym-
pathy for our colleges. Two things in the
history of Hiram have impressed us as con-
tributing to its success. Strong and true
men have left upon the school the impress
of high ideals. Garfield and Hinsdale, not
to mention other worthy men who served
the college as President, were not ordinary
men. The impress of their intellect and
high character will never be effaced from
Hiram. And then the institution seems to
have been blessed with a board of trustees
made up of wise men, who have steered
the college safely through many periods of
gloom and darkness. The moral is, that
we can never have great colleges without
great men, both in the faculty and board
of trustees. A college is great just in pro-
portion as it is inspired in its motives,
measures and methods by great men — great
in their grasp of high ideals, and great in
their character.
Most of our colleges have now passed
their Jubilee. Some, younger, have made
more rapid progress and so have gained
time. All of them that may now be said
to be firmly established are old enough to
have a proper ideal of what a college
should be, and should seek to bring them-
selves into line with the best ideals. The
recent movement toward college endow-
ment, and the organization of a national
education society, mark a new awakening
to our educational needs. There can be no
surer index of our real progress than the
character of our institutions of learning.
"We do not now need more colleges, but we
do need to endow and equip the schools
already established. If we do not do this
we must suffer the inevitable consequence :
intellectual impoverishment, dearth of men
possessing the requisite elements of wise
leadership, and lack of that prestige and
power which are ever associated with pro-
found scholarship and consecrated culture.
Christ ©Lrvd the Church.
These two words stand for two great
entities — a divine personality and a divine
institution. It was a true spiritual instinct
or judgment that led to the adoption of this
fine motto of Christian Endeavor: Pro
Christo et ecclesia — "For Christ and the
Church." It is of the first importance,
however, that the true relation of Christ and
His ecclesia be recognized. There are two
fundamentally different conceptions pre-
vailing in Christendom to-day as to the
attitude which these sustain to each other
and to humanity. One view is that men
come to Christ by coming into the church.
The other is that men come into the church
by coming to Christ. The former is the
sacerdotal view held by the Roman Catholic
Church and other bodies which lay stress
upon the priestly hierarchy. According to
this view the grace which regenerates
passes through the ecclesiastical channel,
in the form of bishops and priests, who ad-
minister ordinances and receive into the
church. According to this theory where
there is no bishop there is no church, and
where there is no church there is no salva-
tion.
The other view held by most Protestant
bodies is that men are saved by virtue of
coming into contact with Christ through
faith, and that it is only as they are saved
by Christ that they can be members of his
true church. The church, according to this
view, has an important function to perform,
but that function is not saving men by ad-
ministering the ordinances, but by preach-
ing the gospel and living the gospel, to
bring men to the personal Christ to be saved
and afterwards to receive them for religious
nurture and training. This view, which
seems to us to be the correct one, regards
all agencies, such as preaching the gospel,
singing, and the various forms of religious
work, as valuable in so far as they bring
men to Christ, or what is the same thing,
bring Christ to men, so that the sinner may
come in personal contact with the Savior.
It is hardly possible that these two differ-
ent conceptions can get on together without
conflict. If the hierarchy theory prevails,
then the great idea will be to get all the
people into the church, and the best way to
do that is to get them in while they are in-
fants and bring them under the regenera-
tive influences of the ordinances, that they
may receive apostolic grace and so eventu-
ally be brought to Christ. Infant member-
ship holds a large place in this theory of
salvation which places the church before
Christ. On the other hand those who hold
the opposite view will seek to bring men
under the regenerative influence of Christ
by all the means at their command in order
that they may be brought into newness of
life and so become members of his body,
which is the church of the living God,
This body, according to this theory, is made
up of living members. This seems to be in
harmony with the view and practice of the
early church. "And the Lord added to
them day by day those that were being
saved" (Acts 2:47). It does not follow
that those in the church are perfect, for the
object of the church is to promote spiritual
growth and perfection among the members
as well as to extend the kingdom of God
over an ever-widening domain. But it does
follow that they should be converted, and
have implanted in them the germs of spir-
itual life.
If this be the true conception of the rela-
tion of Christ and the church, then the real
object of all religious work should be to
bring men into right relations with God in
Christ, in order that they may form such a
society as the church is intended to be. It
is only as men are dominated by the Spirit
of Christ that they can form a successful
church that can live and work together in
harmony. A failure to recognize this rela-
tion of Christ and His church has been a
source of great confusion and corruption in
the church. It has introduced an unregen-
erate element in the church. It has pro-
duced a union of church and state and sub-
ordinated the spiritual to political power.
It has led to a perversion of the ordinances
in their form and meaning, and has resulted
in exalting ecclesiastieism and in obscuring
Christ and the way of access to Him.
A written creed is very necessary, says
an esteemed but misguided contemporary,
as a definite statement of the things that
are most surely believed among us. The
trouble is that in a few generations it
comes to be a binding statement of the
things that are most surely not believed at
all. As a statement of faith, a creed is
not so bad; but as a statement of the
things which our distant ancestors thought
we ought to believe, it is unendurable.
^»
Do some of the brethren think that the
Christian-Evangelist has gone over to
the camp of the Baptists by what we have
said and allowed others to say about actual
and formal remission of sins? Read this:
"Discontinue my Christian-Evangelist,
as I no longer want it, for I am a Baptist
through and through." There was a time
in the history of our movement when to
displease a Baptist was the surest proof of
loyalty to "our plea." Happily it has be-
come possible for broad-minded Baptists
to take a friendly interest in the doings of
Christians that are not of their fold, and
vice versa, and there are many Baptists
who think it worth while to read a journal
of Christian civilization, regardless of its
view of the design of baptism. But tried
by the old-time test on an old-time Bap-
tist, we are still sound.
J*
Editor's Ea.sy Chair
o r
Macat&wa Mvisings.
How the world appears depends a good
deal on the medium through which one
sees it and the particular part of it one
happens to be looking at. I am now look-
ing at it through the window of a Pullman
Sleeper on an express train, whirling
through the great state of Illinois. It looks
a little dry, but there is nothing in the
great fields of shocked wheat and of grow-
ing or shocked corn to suggest a famine.
The farmers will not have as much corn to
sell as heretofore, but what they dp sell will
bring better prices. Besides, the late rains
have helped the fruit crop. A brother
writing from southwest Missouri says
the great fruit crop will fully compensate
for any shortage in the corn crop. Even
the late corn is doing better than was an-
ticipated. So on the whole we are not so
bad off as we imagined ourselves to be a
few weeks ago. The country as a whole
September 12. 1901
THE CHRISTIAN-EVANGELIST
U59
has much more reason for thankfulness
than for complaint. If we were as ready to
count our blessings as we are to number
our misfortunes, there would be more songs
of gratitude and less murmurings in the
world,
During my flying visit to St. Louis there
were two events of interest. The first of
these, in chronological order, was the quar-
terly meeting of the Central Board of the
Christian churches of St. Louis. There
was a good attendance, all of the twelve
churches, I believe, being represented by
members of their official boards. Several
committees appointed at the previous meet-
ing made reports showing faithful work.
The report of the committee on city mis-
sions, formerly our city mission board, but
now a committee of this central board,
made a specially encouraging report as to
money collected, new pastors located, and
general interest in city missions. W. H.
McClain, chairman of this committee, is
making his splendid administrative ability
tell in the work of this important commit-
tee. All the churches reported good in-
terest and continued success through the
summer months. The Second Church, un-
der the zealous labors of W.Daviess Pittrnan,
is steadily extinguishing its debt, the Fifth
is planning for a new location and a new
building under the energetic labors of Bro.
Quisenberry, and Ellendale, with Bro.
Coggins in the lead as pastor, has paid off
its debt. A great deal of business was dis-
charged; the utmost harmony prevailed,
the interest was unflagging, and the whole
atmosphere of the meeting was electric with
hopefulness, and with premonitions of
coming victories. Every church is now
provided with a pastor, and every one is
in line for a forward movement. Bro. Bar-
tholomew is crowning his long and useful
ministerial career by his wise supervision
of our city mission work.
The other event referred to was the mar-
riage of E. B. Redd, pastor of the Chris-
tian Church at Platte City, Mo., and Miss
Martha C. Williamson, matron of the
Christian Orphans' Home, St. Louis. This
occurred at the Home on Aubert Ave., on
Friday evening, the 6th inst. It was a
most interesting and unique wedding.
There were about four score orphan chil-
dren who participated in the ceremonies of
the occasion. They marched in orderly
procession into the chapel of the Home,
eight or ten of them preceding the bride
elect and bearing bouquets, and the remain-
der following. A song of greeting and
congratulation was then sung by them.
After the words solemnizing the marriage
had been spoken by the writer, a farewell
song was sung very sweetly by the chil-
dren, whose tearful faces showed how
deeply they felt the meaning of the occa-
sion, and how great was their love for their
matron. During this song the children
carrying the flowers one by one advanced
to the bride and deposited the bouquets at
her feet, gazing meanwhile into her attrac-
tive face. The scene was both beautiful
and affecting, bringing tears to the eyes of
many. In the last song, at a certain part,
the bride joined in, in notes as clear and
sweet as the chimes of evening bells. Then
the children marched away to the music of
the piano, and the large company of friends
present extended their congratulations,'
The secretary of the State Board of Mis-
sions, of which Bro. Redd is a member,
sent a telegram of congratulations, as did
also Mrs. H. M. Meier from Harbor Point,
Mich. It was indeed a unique wedding,
and not only those present but hundreds of
friends throughout the country join us in
extending congratulations and good wishes.
The orphans have lost an ideal matron, but
Bro. Redd has gained an ideal wife.
How diffi mlfc it is to write or think of
anything just now but the awful tragedy
whose shadow lies like a pall on the hearts
of the American people! That a man so
amiable and benevolent in his character,
so pure in his domestic life, so uncorrupt
in his public life, so wholly devoted to the
public welfare, should fall a victim of an
assassin'3 bullet is an awful commentary
on the depths of depravity to which a
human being can sink. It reveals, too, as a
flash of lighting in the darkness reveals an
unseen precipice, the peril to public men
and to social order, growing out of our
giving room and shelter in this country to
those enemies of mankind known as an-
archists. God save the President! God
pity and comfort the sorrowing wife and
the stricken nation!
Questions a^nd Answers.
I enclose an article from A. B. Jones in the
Christian Standard of January 6, containing cer-
tain alleged statements of Mr Campbell concerning
actual and formal remission of sins. What I wish
to know is, (I) Did Mr. Campbell writethese state-
ments while he was yet a sectarian? (?) Did he
not teach baptism for remission of sins after he
came out from the sects? (3) Does the Chkistiaj;-
Evangblist teach direct or indirect operation of
the Holy Spirit? Orsan Waslvwm.
Manila, Philippines, 22nd O. S. Inf , Co. F.
1. Mr. Campbell evidently wrote the
sentences quoted from him by Brother
Jones, and some of the statements were
made in his later life when he was in the
maturity of his powers and enjoying the
fullest measure of gospel light.
2. He did. The quotations given by
Brother Jones do not disprove this fact,
but corroborate it. Mr. Jones himself be-
lieves in baptism for remission of sins, but
discriminates between the actual and 'the
formal, as he claims Brother Campbell did.
3. The editors of the Christian-Evan-
gelist believe that the Holy Spirit enlight-
ens and convicts of sin through the truth
of the gospel, and dwells in the heart- of
the obedient believer. They, however, do
not limit the Holy Spirit to any one method
of operation. By all possible methods He
seeks to influence the mind and heart of
men to become obedient to the truth and
turn away from the paths of sin and death.
Is it right for professed Christians to play games
such as croquet, caroms and checkers for pastime?
Would Jesus do it? Everett Ingram.
Bloomington, Neb.
It seems to us quite within the limits of
possibility for one to maintain a Christian
character while indulging occasionally in
these innocent games, provided, of course,
he plays fairly and seeks no undue advant-
age of his fello:vs. As to whether Jesus
would indulge in such games if he were
here it is not so easy to answer. Perhaps
not. The probability is that were he here
he would feel his time to be so limited and
the work to be done so great that be could
hardly afford the time for innocent amuse-
ments. The scribes and Pharisees would
attack him now as they did when he was
here before, and would so hound his path
that he would probably have little time or
disposition for recreation. We do not be-
lieve, however, he would condemn any of
his disciples who, as a relief from the bur-
dens and cares of life, should occasionally
indulge in such innocent games. Every
person must be his own judge in such mat-
ters, remembering only that he has to give
an account to God for the manner in which
he uses the time and opportunities afforded
him here.
Ng
If the prophsy in Isaiah 7:14, ''Behold a virgin
shall conceive and hear a son and shall call his
name ImmanueZ," had its immediate fulfillment in
the days of Isaiah, as Thomas Paine in Ins "Age of
-Reason" argues, why does Matthew in his Gospel
( 1 :22, 23) refer to the virgin birth of Jesus as the ful-
fillment of that prophecy? G. H. Exhy.
Lincoln, Neb.
The answer to this question involves a
principle that applies to a great many oth-
er passages in the New Testament which
refer to the fulfillment of statements found
in the Old Testament. The inspired writ-
ers of the New Testament sometimes saw,
in the fact or incident to which they re-
ferred, a striking exemplification of the
truth or principle underlying the Old Tes-
tament utterance or incident, and spoke of
it as a fulfillment of the former prophecy.
Whatever may have been the nature of the
"sign" referred to by Isaiah, in the passage
quoted, Matthew finds a much more re-
markable fulfillment of the statement in
the birth of Jesus. There are many pas-
sages of Scripture, in the Tew Testament,
which can only be understood in this way.
If it be true that Matthew was writing to the
Jews especially, he would be anxious to no-
tice every correspondence between Old Tes-
tament and New Testament history. He
would see in the events of the New dispen-
sation the enlargement or fulfillment of
prophecy in the Old. This fact may modify
the form of argument from prophecy, but it
in no way discredits the validity of either the
Old Testament or New Testament history.
1. Is it good order for the elders to call the dea-
cons to meet with them andconsidt em any question,
and should their action be respected by the church?
2. If any one is aggrieved at the action of the
board how should the matter be settled?
A Learner.
1. It is entirely proper for the elders to
call the deacons or other wise men of the
church to consult with them concerning
any matter of interest relating to the wel-
fare of the church, and their action should
always, of course, be respected by the
church, whether it be approved or not. It
is not impossible for the officers of the
board to take ill-advised action, and if a
congregation in its assembled wisdom
should so decide it may, in a respectful
manner, ask the officers to reconsider.
2. If any individual member feels him-
self aggrieved by the action of the board
he should ask for a hearing before it and
should be granted such hearing, and pains
should be taken to see that no member has
just cause for complaint of injustice in any
action of the board.
J*
U60
THE CHRISTIAN-EVANGELIST
September 12, 1901
My Irrvpressiorvs of Ervgland
By C. H. WINDERS
One often does not realize how little he
knows till he attempts to tell it, and then
sometimes not half so well as those who
listen to or read after him. My stay in
England was too short to learn much of the
real life of that people; but I am not asked
to write my judgment or opinion, but only
my impressions, and I cannot deny that
some things impressed me.
These impressions were both favorable
and unfavorable. We can learn many
things from the English people, and they
in turn can learn many things from their
American cousins ; and the future of each
nation depends in no small degree upon its
willingness to be taught by the other.
This is true in religious as well as polit-
ical matters. Nothing impressed me more
favorably than the Englishman's sense of
reverence. The exclusiveness and sacred-
ness of his home, his conduct in the house
of God, his knowledge of and regard for
the word of God, his respect for the Lord's
day, the absence of the vulgar and profane
in conversation are some of the ways in
which this spirit of reverence finds expres-
sion. To me their regard for the house of
God was very beautiful and impressive, as
was also their service. They enter quietly
and reverently and pass at once to their
pews. After spending a moment in silent
prayer, they either remain very quiet until
the service is begun or spend the time
reading the hymn-book or the Bible. The
very stillness creates a spirit of devotion.
Like Jacob, you are made to feel that
Jehovah is in this place, and this is none
other but the house of God. There is no
visiting or handshaking before, and very
little after the services. No chattering or
laughing among the young people, no disr
cussion of fashion or social function by the
ladies, no conversation about the weather
or business or politics among the men.
The people have come to worship, not to
gossip; to pray, not parade; to commune
with God, not to converse with each other.
I never heard such congregational sing-
ing in all my life. I saw congregations
numbering from three to six hundred with
almost every one in the house singing.
They were not urged to sing, not even re-
quested to sing, but the way they sang
would be an inspiration to any preacher.
The class of music used is the very best;
none of the jingle-jingle music so common
with us.
There is certainly more Bible reading in
England than in America. The Bible and
the hymn-book are placed side by side in the
pew, and both are used by the worshiper.
It was a delight to see both old and young
turn readily to the lesson announced for
the morning and follow the preacher in the
reading. Many of them,too, would turn to
the text when announced and the preacher
(I speak now from experience) is made to
feel that he must somewhere in his sermon
say something about that text. With the
English people the sermon takes second
place. With most Americans it is first.
Throughout all the services attended there
were a quietness and order and a spirit of
reverence observed that was very impres-
sive and helpful.
The way Sunday is observed deserves
notice. It is indeed a day of worship and
rest. The business houses are all closed.
The streets are deserted. Only in two or
three of the largest cities are the street cars
in operation. Even the saloon-keeper
seems to have some regard for Sunday, per-
haps because he is compelled to. I observed
in Manchester, where the saloons are al-
lowed to open from 1 to 2 p. M., (this may
be the law elsewhere) that some fifteen
minutes before time for opening, both men
and women are lined up, waiting for the
hour to strike, showing they had not been
in at the back door that morning.
The English laboring man or business
man is not required to use Sunday for recre-
ation at the parks and pleasure resorts, at
ball games and boat races, for he is given
holidays for this purpose. The hours of
labor are shorter. Saturday afternoon is
given to nearly all classes, and the entire
summer season is interspersed with holi-
days. All this makes it less difficult to
have Sunday observed as it should be.
I was not known to many as a preacher,
but only as an American citizen. This was
all the better, for people were themselves,
which is not always the case in the presence
of preachers. I saw them in their every day
attire ; saw the best and the worst, in the
slums and on the avenues. I think I can
say I never heard an oath or an indecent
word from an Englishman's lips. I wish
I could say as much of the Americans I met
on the other side.
In discussing the habits of the two peo-
ples with an intelligent Englishman, I re-
marked: "Your people are such habitual
drinkers." "Yes," he said, "and I deplore
it, but I heard more profanity in New York
city in a single week than I have heard in
England all my life." I was prepared to
believe it. I have decided since returning
to America to preach occasionally on the
third commandment and kindred texts.
The English people are most courteous
and obliging. One could not ask for a more
polite and accommodating lot of trainmen,
street car men, hotel men and policemen
than he finds in England. I know the cus-
tom of tipping, a custom greatly to be de-
plored, may account for some of their polite-
ness, but not for the most of it. I had a
great deal of use for these men, especially
the policemen — not in the way some of you
may think — and had they been cross and
abrupt, as many of our men filling the same
positions are, they could have made my
visit very unpleasant, whereas they con-
tributed no little to the pleasure of it.
There are other things which impressed
me favorably, but I would better stop here,
lest some of my readers conclude I have
made a mistake in returning to America
and make the same suggestion which a
gentleman made to a company of Ameri-
cans in Paris who were always disparaging
France and praising their own country.
The Parisian grew tired at last and re-
minded the company that there was one
good thing in Paris that any American
with sufficient money could secure, and
when asked what it was, replied, "A ticket
to New York." Now if there is any dan-
ger of my being given a ticket to England,
with the understanding that I am to re-
main there, I will do my best to modify
any statement I have made. I never met
an American, while on the other side, who
was not made a more enthusiastic Ameri-
can by his trip abroad.
But some of the impressions received
were not so favorable. England is too
conservative. The English people do
things as their fathers did them. They
are satisfied with the old ways and do not
like to be told that they are not the best.
I think if they could be once gotten into
the right path, they would remain there
through their indisposition to change.
The fact is, to an American, they seem set
against everything that calls for any con-
siderable expenditure of energy, and they
have probably discovered that all progress
means that. This spirit of conservatism is
consigning England to the rear, when she
should be well in the front. It is seriously
retarding their political, commercial, edu-
cational and religious life.
But conservatism is not their worst fault.
I have already alluded to their habit of
drinking. It is appalling to what extent
this evil has fastened itself upon the peo-
ple. Men, women and children seem to
think no more of going into a saloon than
into a grocery store. To drink is the rule,
to abstain from drink the exception, so
much so that I was regarded by my Eng-
lish friends as an unnatural specimen and
was sometimes asked if there were any
more like me in America. I was glad to
answer that in this respect there were a
good many, and that the number was
3teadily growing.
A week was spent in Switzerland in a
company of thirty-five or forty, of whom
only four were Americans. So far as I
could learn, of the whole company only
these four Americans (three of these men)
and two English women drank nothing.
Another week in Paris where most of the
company were Americans, convinced me
that, bad as the Americans are in this re-
spect, they are far in advance of the Eng-
lish. What makes the condition in England
more alarming is the statement you meet
everywhere, which I never heard contra-
dicted, that drinking is on the increase
among the women, particularly the society
element.
If any one believes that the solution of
the drink problem in this country is the re-
moval of the social ban under which it is
placed, he needs only to visit England to
see his mistake. I am more than ever con-
vinced that the problem must largely be
solved by the pulpit and press; that as
they create a public sentiment against this
evil, it will gradually disappear. Of the
more than fifteen sermons I heard, in which
the social evil was condemned, the war dis-
cussed and various other questions re-
ceived attention, not one solitary word was
uttered against the greatest of all sins of
which England is guilty; and that, too,
when there was beiDg considered by par-
liament a bill regulating the sale of beer
and wine to children.
The bill, I understand, was amended until
nothing remained, and that nothing was
finally shelved.
Columbia, Mo.
September 12, 1901
THE CHRISTIAN-EVANGELIST
1161
B. B. Tyler's Letter.
The following appeared in a recent issue
of the Chicago Daily Tribune: "Pastor
Sco s Labor Trust. Denver Clergyman
Denounces the Steel Strikers in Vigorous
Language. Talks of Demagogues. Den-
ver, Colo., Aug. 5. — 'Damn the dema-
gogues' was an expression used by the
Rev. B. B. Tyler in the Christian Church
in discussing the steel strike to-night.
The workers were denounced by the clergy-
man and he declared the 'labor trust' as
bad as any other trust."
The person who sent this message is, I
believe, a member of "The Ananias and
Sapphira Society" in good and regular
standing. He also occupies a high place
in "The International Association of
Amalgamated Liars." That I said in a
public discourse, "Damn the demagogues"
is about the only true thing in the sensa-
tional message. I did say that, and say it
now.
The message says, you observe, that the
night of August fifth I delivered a dis-
course in the Christian Church in which I
denounced the laboring man. There is not
a word of truth in this statement — not a
word. As a matter of fact Monday even-
ing, August fifth, was spent in the Boule-
vard Congregational Church, not in the
Christian Church, in Denver, where I gave
an exposition of the Sunday-school lesson
for August eleventh — "God's Promise to
Abraham."
Sunday evening, August fourth, I deliv-
ered an address in the South Broadway
Christian Church on "The Present Indus-
trial War from the Christian Point of
View." To that discourse the correspond-
ing secretary of "The Ananias and Sap-
phira Society" probably referred in his
"special" to the Tribune.
In the discourse sympathy was expressed
for the working man. His right to organ-
ize was affirmed. That he had a right to
strike was granted. The opinion was ex-
pressed that out of the present struggle
good would issue. The working man will
come to a clearer understanding of his
rights, duties, powers, limitations. After
the smoke of this battle shall have cleared
away the man who owns the tools and the
man who handles the tools, that is to say,
the capitalist and the working man, will
understand each other better. Their re-
lations will be better established. The
present strike is ill advised and is doomed.
It must fail. This opinion was expressed
in the sermon. News from the battlefields
indicate that this prediction will be ful-
filled. There is, it was said, no good rea-
son for the strike. It is not for better pay,
fewer hours, better surroundings. It is
simply to compel the United States Steel
Company to recognize, and treat with, the
officials of the Amalgamated Association of
Iron and Steel workers. In this connection
I thought of the conscienceless scoundrels
who take advantage of the honest, indus-
trious, frugal, temperate working man for
their own profit, and exclaimed, "Damn
the demagogues ! "
Their condemnation is sure. They are
condemned of God and of all good men.
How soon a demagogue runs his course and
disappears! But no sooner does one dem-
agogue sink into oblivion than another ap-
pears on the stage, and, for a time, con-
trols his dupes and, in labor troubles,
holds the attention of the public. Their
appearance makes me alternately weary,
sick, disgusted, angry. They vex my soul.
This unpremeditated objurgatory expres-
sion was at once seized upon by a few half
confessed demagogues in Denver. They
howled as if they were hit and hurt.
Demagogues are to be found in almost
every department of life. They are among
capitalists, preachers, doctors, and some
think that they are among politicians even!
They look out for themselves. They are,
sincerely, for No. 1. This is about the
only sincerity they possess. Little do they
care for the "dear" people. In spite of
them, however, the world moves on. The
condition of the working man steadily im-
proves. He never was in as good a con-
dition, in every respect, as he is at the
present time. And the future has in store
for him something much better still. The
horizon is radiant. The millennium is
coming. The meek shall dominate the
earth. The kingdom of this world will be-
come the kingdom of the Christ. To him
every knee shall bow. His sceptre all men
shall kiss. Do you doubt this? Do you
think that I am too optimistic? See what
has been gained in the last hundred
years.
In 1793 the Schuylkill and Susquehanna
Canal Company advertised for workmen,
offering $5.00 a month for the winter
months and $6.00 for summer, with board
and lodging. The next year there was a
debate in the House of Representatives
which brought out the fact that soldiers
got but $3.00 a month. A Vermont mem-
ber, discussing the proposal to increase
the wages of the soldier to $4.00, said that
in his state men were hired for £18 a year,
or $4.00 a month, with board and clothing.
Mr. Wadsworth, of Pennsylvania, said:
"In the states north of Pennsylvania the
wages of the common laborer are not, upon
the whole, superior to those of the common
soldier." In 1797 a Rhode Island farmer
hired a good farm hand at $3.00 a month;
and $5.00 a month was paid to those who
got employment for the eight busy months
of the farmer's year.
A strong boy could be had, at that time
in Connecticut, at $1.00 a month through
those months, and he earned it by working
from daybreak until eight or nine o'clock
at night. He could buy a coarse cotton
shirt with the earnings of three such
months. The farmer could pay no better,
for the price they got for produce was
wretched. Butter sold at eight cents a
pound, and when it rose suddenly to ten
cents, several farmers' wives and daughters
went out of their minds with excitement.
Women picked the wool off the bushes and
briers, where the sheep had left it, and
spun and knit it into mittens to earn $1.00
a year by this toilsome business. They
hired out as help at twenty-five cents a
month and their board.
By a day's hard work at the spinning
wheel a woman and girl together could
earn twelve cents. As late as 1821 the
best farm hands could be had for twenty-
five cents a day, or twice as much in mow-
ing time. Matthew Carey, in his letters on
the Charities of Philadelphia (1829), gives
a painful picture of the working classes at
. that time. Every avenue to employment
was choked with applicants. Men left the
cities to find work on the canals at from
sixty to seventy-five cents a day, and to
encounter the malaria, which laid them
low in numbers. The highest wages paid
to women was twenty-five cents a day, and
even the women who made clothes for the
arsenal were paid by the government at no
higher rates. When the ladies of the city
begged for an improvement of this rate
the secretary hesitated, lest it should disar-
range the relations of capital and labor
throughout the city. Poor people died of
cold and want every winter in the city,
and the fact seems to have made an im-
pression only on benevolently-disposed
persons like Mr. Carey.
Denver, Colo.
A Great Day Coming.
By F. M. Cumrrvings.
We are fully persuaded that the outlook
for the religion of Jesus was never so hope-
ful as at -the present time. Prior to his
coming there had been a great quickening
of human thought. It was one of those
divinely arranged periods when things in
heaven and on earth are shaken and men
are thoroughly aroused. Old beliefs and
theories were passing; old organizations
were beginning to decay; and at the same
time new and vigorous life was springing
into active existence. A somewhat sim-
ilar awakening began with the crusades in
the Middle Ages and led on to the Protest-
ant Reformation.
But never has there been, within the
historic period, such a quickening of
thought as has taken place in the last hun-
dred and fifty years. Again we have the
passing of outgrown beliefs and theories
and the decay of institutions built on
them. Again we have a life so vigorous,
active and fruitful that its equal has never
been known. Churches may lose in num-
bers and spirituality and the power of the
clergy wane, but in the whole mass of
society the ideas of Jesus are taking deeper
root every day.
The introduction of Christianity was
characterized by an intense human inter-
est. There was a passoniate love for
humanity— for humanity redeemed now
and forever from all that is evil, and this
passionate philanthropy was based on an
equally passionate love for the All Father.
There are indications of the strongest
kind that we are on the eve of such another
outbreak of religious fervor. Men are
seeking social and industrial enlargement
and economic equity as never before. It
means the arousing of an intense human
interest.
A human interest without the divine
element may lead men no farther than a
French revolution, but the hearts of men
are turning to religion. Faith, not in
churches and dogmas, but in divine love,
justice and truth, is reasserting itself, and
when the human interest and divine inter-
est are once more combined there will be
such an awakening as will cause the pow-
ers of earth to be shaken.
It will not be a handful of disciples in an
obscure province and without means that
shall constitute the forces of Jesus in the
new time, but a vast host in many lands
with all the thousandfold advantages of
modern civilization at their command. A
hundred Pentecosts may be rolled into one
and a nation be born in a day.
This is a glorious time to live and labor
for the Lord.
U62
THE CHRISTIAN-EVANGELIST
September 12. icoi
rohlem. on
By L. H. STINE
The birth of a new idea is attended with
tragic events. Erroneous views, that long
have been identified with men's belief, are
not brought into discredit, nor are base
practices reprobated, without the violent
motion and tumult of revolution.
The idea that prevailed among the in-
habitants where Abraham dwelt, and
among many surrounding tribes and
neighboring nations was none less than the
repulsive one that the best way to offer up
a life in devotion to God is to slay it. It
is a crude idea, but the one which the race
doubtless started with. There is no doubt
but that Abraham's faith embodied that
idea.
Such a governing conception was adverse
to every idea of God in regard to the rela-
tions of man. It was contrary to those
fundamental ideas on which society rests,
and which found, in the process of time, a
statutory expression in the article of the
Decalogue that denies the right to kill.
That the life of man should be offered up
as a sacrifice to God, but should not be
taken, was the affirmation of an epochal
truth and signaled the opening of a new
era in the ethical history of the world.
When God would establish a new idea in
the mind of the world, he would deposit it
in the brain of an intellectual or spiritual
leader. Abraham was favorably disposed
toward new ideas, and he had that order of
genius that could grasp them. He closed
not the door of his reason against a strange
thought. God could use Abraham.
In the land of Haran, when his restless
mind was reaching out toward the unknown
in search of new glimpses of truth, he dis-
covered that he was destined to become
the founder of a new race, over whose for-
tunes God would spread the wing of his
providence. Assured that he should have
land, as well as sons to till the soil and to
tend his flocks,unmindf ul of the perils of his
journey, and relying on the strength of a
promise higher than any natural expecta-
tion, he abandoned his native land, and set
forth on an errand of colonization,not know-
ing whither he went. Planting a colony in a
strange land, according to a purpose con-
nected with God, was the first idea that
engrossed his mind, and for the develop-
ment of which he surrendered his life.
That was the giant stride, in the starlight
age of the reason of man, toward Sinai and
Zion, toward the law and the gospel.
Twenty- four years later, when ideals of
glowing promise were trembling in the
balance, Abraham was called upon to en-
tertain another new idea. "I am God, the
all- sufficient. Walk before me and be thou
perfect." He extended the hospitality of
his generous mind to the new, strange
truth that God is trustworthy, and that
man is capable of being like him. It was
this liberality and unrestrictedness in re-
ceiving and entertaining new ideas that
made him available for the incarnation of
the cardinal truth that God sought to convey
to his mind by the tragedy on the moun-
tain, and also for the transmission of his
conceptions to his posterity. A man like
Abraham may be proven with profit to
himself and the world. To give proper
direction to his mind was to secure a num-
berless race against gross error. It was
like cleansing the stream by purifying its
fountain-head, this freeing the mind of
Abraham from great error.
God directed Abraham to make an offer-
ing of his only son, even Isaac, the child
of promise. No command could have been
more painful for him to obey. It was the
crisis of his faith. It staggered not, though
the promise seemed to be under the doom
of annulment.
Abraham construed the commandment
in the most literal way possible, and pro-
ceeded without delay to carry God's order
into execution, according to the prevailing
ideas of sacrifice. His conformity to the
ceremonies in vogue about him was not
unreasonable; for one's faith is molded,
largely, by one's education and environ-
ment.
To show that God's idea of sacrifice re-
pudiated the intention of destroying Isaac's
life, and purposed a spiritual offering up
of the young man, when the patriarch
raised his hand to obey the command of
God in the most materialistic and revolting
manner, the angel of the Lord intervened.
The voice of mercy checked the rash pur-
pose of Abraham to perform his cruel deed.
Stay the hand! Thy hand was not made
to shed innocent blood. The thinking
brain, the feeling heart, the ready hand,
belong to God. The voice that is still, the
cheek that is cold, the eye closed in end-
less night, the silent dust, the fallen leaf,
are vain to answer life's great end. Let
Isaac live. Life is wonderful and dear and
pleasant to him. He has thoughts and
feelings and deeds in which to live. God
has set landmarks before him. He has an
aim and a mission, and his life contains a
thousand springs. Spare it. Set Isaac
apart, an instrument for the hand of God.
Dedicate him, do not destroy him; sacri-
fice him, do not slay him; consecrate him,
do not kill him; give him to God, do not
murder him.
God did not instruct Abraham to kill
Isaac. Murderous intentions have no place
among the thoughts of God. Shedding
innocent blood is a capital crime among
civilized men, and involves the penalty of
death. What is a crime in a man would be
a crime in God. One may safely affirm
that whatever is morally wrong in the acts
of men, would be equally wrong in the acts
of God. Is God obligated to a code of
ethics different from the code he obligates
a man to? No one can honor God for doing
a deed which a moral man would reprobate
in his neighbor. God is not guilty of sins
which he condemns in men. Hence the
command to offer up Isacc could not have
aimed at the death of Isaac.
God was not trifling with Abraham. To
direct him to kill Isaac, with the mental
reservation to prevent his death, would have
been an act of childish cruelty. Trials
severe enough were in store for him in the
natural course of an earnest life, without
the addition of invented suffering. Does
God mean what he says? The cruel world
would call such a mental reservation as this
by the name of trickery and deception. It
belittles God's mind, and places a reduced
estimate on his moral worth.
God taught Abraham the truth that he
needed for his personal advantage, that the
world needed, and that became deeply and
durably impressed on the life of Israel.
The posterity of Abraham, along the royal
line, at least, never practiced human sacri-
fice to conciliate the mind of God; but on
the contrary his descendants emphasized
the loftiest sentiments of spiritual obedi-
ence. Their literature is rich in such ex-
pressions as these: To obey is better than
sacrifice and to hearken than the fa«t of
rams. The sacrifices of God are a broken
spirit. Their fine conception of the gift of
life to God pressed right onward through
Hebraistic and Mosaic ages and found
complete expression in the idea and life of
Jesus. "I sanctify myself," said the Mas-
ter. "Present your bodies a living sacri-
fice," said Paul. The disciples of Corinth
first gave themselves, as the prime condi-
tion of giving the things they possessed.
The gift of Isaac to God raised the mind
of Abraham to a new plane of thought. It
gave a new meaning to life — its use, abuse
and obligation. Old things passed away
from the patriarch's life, all things became
new. Human sacrifice, as practiced by
brutal tribes, was a noxious weed. God
eradicated it from the thought of Abraham
and, in its stead, planted an incorruptible
seed whose destined harvest was the King-
dom of the Son of Man.
The difficult problem for solution on the
Mount was to separate in sacrificial offer-
ing the true from the false, the barbarous
from the humane, the ennobling from the
debasing, the attractive from the shocking,
and the merciful from the cruel; to confirm
in the mind of Abraham the conviction
that all should be given to God ; and to
explode the base idea that the best way of
offering up a life in devotion to God is to
slay it. The explosion was successful. He
found a new angle of vision— a new con-
ception of God, as well as of man. Abra-
ham saw the light.
New York Letter.
By S. T. Willis.
An interesting discussion is going on
between certain of the state and city school
authorities of New York over the question
of allowing teachers to wear distinctive
religious garb in the class room. Certain
semi-sectarian schools and kindergartens
are likely to be turned over to the city
school board; but those now in charge of
these schools have requested that one con-
dition shall be that the teachers now em-
ployed be retained, and that they be al-
lowed to wear before their classes the gar-
ments peculiar to the Roman Catholic
orders to which they belong. But Super-
intendent Skinner, of the state board, ob-
jects on the ground that such would con-
stitute sectarian instruction in the most
effective form. He points out the fact
that visual' methods of instruction are of
the most direct and lasting effect upon the
minds of children. The president of the
New York City school board, however,
does not see any reason for objection, but
this doubtless is accounted for by the fact
that he is a Roman Catholic.
If instead our public schools in their
higher grades were to teach the Bible, or
portions of it, as literature and history
they would vastly advance the standard of
education. But such a movement would be
strenuously opposed by the very advocates
of the religious garb question under dis-
(SEPTEMBER 12, I90I
THE CHRISTIAN-EVANGELIST
J163
cussion. Biblical literature and not sec-
tarianism is the need of our public schools.
One of the great dailies of the metrop-
olis is publishing a series of articles on
the question, "How shall Capital and Labor
be Reconciled?" by such men as Ernest H.
Crosby, Carroll D. Wright, Charles
Francis Adams, Dr. John P. Peters, Ed-
mond Wetmore, Bolton Hall, President
Hadley, Prof. John B. Clark, Bishop Pot-
ter, and others. Bishop Potter's paper is
especially significant in view of his posi-
tion and the fact that he is spoken of as
one of the possible arbitrators of the issues
between the steel company and the Amal-
gamated Association of Labor. The bishop
points out the fact that true manhood is
more precious than all the millions in-
volved in this gigantic struggle ; that the
newer industrial literature of the last dec-
ade is shot through and through with a
golden thread of hope which points to the
settlement of all such agitation in justice
and righteousness.
He also says the ideal republic of which
many men are dreaming in literature and
life is not the condition in which all lib-
erty of action is taken away, and where
human society is reduced to a dead level,
where there will be no struggle, or com-
petition, or effort. But it is that diviner
republic in which men of largest gifts have
learned that the noblest and sweetest use
of them is not for selfish ends, but for the
helping of the weaker, lowlier, less en-
dowed brother or sister who may need to
have a narrow and sordid life touched with
the hand of brotherly help and illumined
by the light of brotherly love.
The true attitude is that of mutual sym-
pathy and co-operation. Neither capital
nor labor can be on top, healthfully, fruit-,
fully or permanently. They must walk
hand-in-hand. Brute force cannot really
settle anything. But reason, justice,
mutual symp3,thy and brotherly love can
and will in the end settle all such ques-
tions.
"5*
Not long ago Dr. George Alexander, of
the University Place Presbyterian Church,
preached a sermon on "The Gambler's
Creed." He said that this vice is prevalent
among women of the highest class of soci-
ety who are committing a graver crime by
encouraging the practice than professional
gamblers and the keepers of dives. The
element of chance enters so largely into
the happenings of life that it is hard to
draw the line between legitimate business
and gambling. The element of chance
also enters very largely into almost all
games and sports. Idleness, both at the
top and at the bottom of society, fosters a
demoniacal spirit of gambling. This we
see from the king to the pauper. Often
women of fashionable society in New York
are heard to boast of the jewelry they have
bought with money won by gambling.
Matronly leaders of society welcome guests
to their home to send them forth at the end
of the evening penniless. Scarcely a de-
falcation occurs without its story of an
outwardly honest man starting on the road
to ruin and shame from some gambling
party. Drunkenness is only a bodily sin,
and under it there may be a kindly, even
a generous, heart; God's grace may flow
in the heart of the publican and the har-
lot, but the finished gambler has no heart.
He would gamble on his mother's coffin.
His history is covetousness, greed, selfish-
ness, malice, hatred, despair, suicide.
**»
An important and interesting meeting
known as "The New York Conference of
Christian Workers," is in session at Sea
Cliff, Long Island. A series of interest-
ing Bible studies will be given by experts
in Old Testament prophecies. Dr. A. T.
Pierson and other authorities in missions
will conduct the missionary features of the
conference. The practical results of such
conferences tell in the enlarged and in-
spired work of those attending them.
Preachers and Christian workers really lose
no time by attending such meetings. They
affprd renewed interest and zeal because
they bring us in touch with new methods
and means, and because we learn of the
success of others engaged in similar work.
Every preacher should attend his own state
missionary convention, and all should go
to the annual national conventions. Each
church should pay its pastor's expenses to
the national convention and furnish a
supply for the pulpit in his absence. If
the minister is the man he ought to be, he
will repay the church many times over in
renewed zeal, enthusiasm and devotion.
The church owes it to itself and to its pas-
tor alike. Churches, send your ministers
to the conventions.
V^ \^7 V^ V§
By BRUCE BROWN.
Power to be utilized must have an in-
strument as a means of operation. Steam
has ever been just as powerful as it is to-
day, but until it was incarnated in an en-
gine it was of no service to man. Light-
ning frightened savage peoples with its
frightful force and lurid glare, but it was
of no use to the world until it was caught
and incarnated in the dynamo. Finding a
machine through which it could operate, as
our life manifests itself through the body,
man commanded the lightning to come down
and light his houses and streets, to carry him
to his work and warm him on his way, to
become his slave by serving him in a hun-
dred ways ; and his command was at once
obeyed. Without a medium for its incar-
nation electricity would ever have spent its
force in the air.
By the same law of operation truth must
find an organization for its incarnation be-
fore it can be of any service to mankind.
It has been said that "truth is mighty and
will prevail," that, "truth crushed to the
earth will rise again"; but this is only pos-
sible when truth has found a home in the
hearts of men. Truth can only prevail and
rise again when crushed to the earth as it
operates through our lives and intelligence.
We speak of the discovery of new truth
but we can only discover new truth as we
discover new stars and planets. When
these heavenly bodies are first seen they
are hoary with age, and truth may seem
strange and new at its first recognition, but
it is as old as the stars. The only reason
that such truth has not been blessing the
world is because no mind has been prepared
for its incarnation.
It was true from the days of Adam that
all men are created free and equal and have
the right to life, liberty and the pursuit of
happiness, but tyranny governed the world
until minds, like flowers that open to re-
ceive the sunshine and dew, were glorified
and vitalized by its impregnation. All
truth, except the bare statement of subse-
quent events, was the same in the begin-
ning of creation, changeless and eternal, as
it is to-day. But this great truth set forth
in the Declaration of Independence was but
partially comprehended or incarnated when
that* document was written and for that
reason was only partially operative. It
remained for men in after years to be-
come aware of its fullest manifestation in
striking the word "white" from the consti-
tution of the United States. Truth has
power only in proportion to its incarna-
tion.
Truth is the same yesterday, to-day and
forever. But a small portion of a few
fragments of truth has been grasped by
humanity. For that reason we are wholly
unable to locate its boundaries. Definition
is limitation and truth to us is limitless.
Incarnation of truth gives power. Omnis-
cience and omnipotence are correlative
terms. Men have served the world in pro-
portion as truth has found its expression in
their lives.
Christ said: "I am the Truth." He was
the world's greatest revealer of truth. He
was the first to teach six of the seven fun-
damental principles of civilization. But
Christ was not the truth because he was a
great teacher, but because he was its per-
sonification. All that he taught was true
before he came into this world and would
still have been true had he never been born.
Not a single scriptural statement is true
because it is in the Bible, but it is in the
Bible because it is true. Truth was potent
in Christ by being incarnated in his life
and by its simplicity in his teaching made
conditionable of being bred into the lives
of others.
We are to be the truth as Christ is the
truth. We can generate no new, saving
truth but we can render ourselves the best
mediums for its power that this world has
known since the days of the Apostles. The
reason this world is unevaugelized is not
lack of power, for Christ is able to save to
the uttermost, he is abundantly able to save ;
but because men have been imperfect con-
ductors for this power. Christ saves men
only through incarnate truth. John V.
Farwell, a merchant prince of Chicago, sat
one morning at the breakfast table with a
young man. The merchant said, "The
world has yet to see the power of truth in a
man fully consecrated to God." As the
young man left the room he said, "Men
will see in me complete consecration." His
name was Dwight L. Moody. He became
a perfect conductor for the truth that he
had comprehended and in this was the se-
cret of his power.
"We have the truth," say the Disciples.
But the more important question is Does
the truth have us? If so this world will be
ours for Christ's sake. Truth can only
take possession of us as sin and self are
crucified.
Denver, Col.
1164
THE CHRISTIAN-EVANGELIST
September 12, 1901
15he Campbell Cemetery
By GEO&GE B. EVANS
We seek not the living among the dead,
but it might prove instructive and likewise
inspiring now
and then to
seek the dead
amongthe
living. There
are sermons
in sepulchers.
Out of the
somber s i-
lence of that
spirit-s 1 e e p
there may-
perch ance
steal soft
Alexander Campbell. w h i S p e r S ,
subdued speech. The dead shall evermore
live in the quickened resurrection of mem-
ory. The mantle of their godly example
shall fall upon our shoulders as gently as
the morning mist, and we shall wear the
toga of departed spirits.
It was Decoration day, and I wandered out
of drowsy, dreamy Bethany beyond to the
Campbell home. Once there, I soon found
my way to the graveyard. All was still
except the faint stirring of the leaves in the
May zephyrs. Here on a gentle slope over-
looking his home beneath, rests the pioneer
of the restoration movement. Once more
the grass has grown green over his mound
and spring smiles sweetly on his tomb.
The cemetery in which our saint rests is
a quaint, old-fashioned country burial
ground. It is surrounded by a stone wall
several feet high and about two hundred
feet square, and is entered by a stone stile.
There are a score or more of tombs within.
Here, beneath overhanging larch and
cedar, sleep the relatives and close friends
of the bishop. Such men as Richardson,
Pendleton, Woolery and Trible, rest beside
him. It is the Westminster Abbey of the
Disciples.
But the tomb that attracts most of our at-
tion is that of Alexander Campbell. In a
prominent place it lifts its white head to
the lower branches of the nearest fir. The
monument is of white marble. Going to
the east side we see first of all an open
Bible with these words from 1 Jno. 5 : 12 en-
graved upon it, "He that hath the Son hath
life." Under this we read :
IN MEMORIAM.
ALEXANDER CAMPBELL,
Defender of the Faith
Once Delivered to the Saints.
FOUNDER OF BETHANY COLLEGE,
Who being dead, yet speaketh
By his numerous
Writings and holy example.
Born in the County of Antrim, Ireland.
Sept. 12, 1788.
Died at Bethany, Va.,
March 4, 1866.
Going to the north side we find the names
of his two wives; the first, Margaret Camp-
bell, died on Oct. 22, 1827,in the 37th year of
her age; the second, Selina H. Campbell,
born in Litchfield, England, on Nov. 12,
1802, died at Bethany, W. Va., on June 28,
1897. This last intelligence is so recent
that the marble is still white with the new-
ness of the carving. At the monument's
base bloom bleeding hearts, typical of the
grief that came to friends when this man of
God was taken from Israel.
Just beyond the grave of Alexander is
that of his father. A very common stone,
turning gray with age, marks his grave. On
it I read :
"In memory of Elder Thomas Campbell,
father of Alexander Campbell and Archi-
bald W. Campbell. Born in County of
Down, Ireland, Feb. 1, 1763, and died at the
residence of his son, Alexander, in Virginia,
Jan. 4, 1854, aged 91 years, minus a few
days. In Christian learning and piety he
had few equals; as a Christian minister,
husband and father, as few superiors.
Strong in faith and hope he triumphed over
death, and reposed in Jesus without a sor-
row or a fear. Happy the dead who die in
The Grave of Alexander Campbell.
the Lord, for they rest from their labors and
their works do follow them."
To the Disciple this cemetery should be
sacred. Surely Westminster Abbey shel-
ters no nobler prince, no better scholar, no
more illustrious saint. Luther's tomb should
be no more revered. It would take a Gray
to pen a worthy elegy on such a graveyard.
Says Aaron Prince Aten in a recent poem
on Alexander Campbell in this paper:
"Grand man of God, though dead thou speak-
est yet,
And still beyond the years thy work shall
last,
And waves of influence from thy mighty life
Shall break in blessing on eternal shores."
Bethany, W. Va.
At Sea.
Oh, -we go down to sea in ships,
But Hope remains behind,
And Love, with laughter on his lips,
And Peace, of passive mind,
While out across the deeps of night,
With lifted sails of prayer,
We voyage off in quest of light
Nor find it anywhere.
O thou who wroughtest earth and sea,
Yet keepest from our eyes
The shores of an eternity
In calms of paradise,
Blow back upon our foolish quest
With all the driving rain
Of blinding tears and wild unrest,
And waft us home again.
— James Whitcomh Riley.
The Great Commission.
By S. T. Shortess.
In the great commission there are two
commandments and a promise. The com-
mandments are first,go disciple all nations,
and second, teaching them to observe all
things whatsoever I have commanded you.
Then those who keep both the commands
in the commission are promised the abid-
ing presence of Christ. We cannot succeed
in carrying out the first part of the commis-
sion unless we also carry out the second
part of it because in discipling the nations
we have to depend largely upon the influ-
ence of the church and its influence will
not be what it should be without proper
teaching and the abiding presence of
Christ. There is a great deal of talk about
carrying out the first part of the commis-
sion but not so much actual- carrying it out
as there should be. The second part is
fully as important as the first and yet there
is very little said about it and no adequate
attempt is made to carry it out. There is
certainly no general effort to carry out this
working rule of teaching to its legitimate
results. The rule is definite, plain and
simple. It requires teaching obedience to
Christ in all things. He says, teaching
them to observe all things whatsoever I
have commanded you, and yet many of the
things required by this rule are not taught
at all. We must find out what Christ wants
people to do in the various relations of life,
and then we know just what we must teach
them to observe.
By applying this rule we know that we
must teach domestic duties because the
commandments show what Christ wants
husbands and wives and parents and chil-
dren to observe. The teaching of Christ
and the apostles is full of this, while there
is very little of it in the teaching of this
age and for want of it our laws set aside
the divine law of marriage and many of our
people enter into criminal alliances with-
out knowing it through divorce and re-
marriage (Mark 10:11, 12 and Matt. 19:9).
Again the rule requires us to teach
political duties because the Bible plainly
shows what Christ wants subjects and
rulers to do. Christ in Matt. 22, and Paul
in Rom. 13, teach the duty of paying trib-
ute or taxes. Paul in Titus 2 tells Titus to
put them in mind to submit to the govern-
ment and to obey the magistrates. We are
under the same obligation to teach this
that Titus was. In 1 Peter 2:14, we are
told that rulers are for the punishment of
evil doers and for the praise of them that
do well. Paul teaches the same in Rom. 13
and says that rulers are ordained of God
for this very purpose. We learn from these
that rulers are to be just, to protect the in-
nocent and punish the guilty. Ex. 18:21,
Deut. 16:19,20, Isa. 5:22,23 and Hab. 2:12-
15, and many other passages in the Old
Testament teach the same. Our voters
are both subjects and rulers and Christ's
commandment requires us to teach them to
observe their duties in these relations.
For lack of Bible teaching some of our laws
reverse the Scripture rule and protect the
criminal and make the innocent suffer.
Christ's law of teaching and the com-
mandments will also require us to teach
social and economic duties as well as our per-
sonal duty to self and our duties to the di-
vine Father and to Christ and his church,
because there are commandments to govern
us in all these relations. In fact all our
September 12, 1901
THE CHRISTIAN-EVANGELIST
1165
duties in all the relations of life are re-
quired to be taught to the disciples in the
church. In the divine plan of teaching
there is no room for fine-spun theories and
speculative theology and vain conceits.
Paul said to Timothy, Take heed to thy-
self and to the teaching,for in so doing thou
shalt both save thyself and them that hear
thee. We certainly ought to give more
earnest heed to the command in our commis-
sion to teach obedience to "all things what-
soever Christ has commanded us."
Are You
1?
Going to
a-polis?
Mirvne-
By J. M. Lvica.s, C. E. Svipt. for Iowa..
I wish to emphasize three important
phases in connection with the great con-
vention to be held at Minneapolis, Oct.
10-16. First, the city and church where
the convention is to be held this year.
Second, the program and attendance.
Third, the result of such a wonderful meet-
ing.
From the pleasant acquaintance I have
formed with the church and city of Minne-
apolis I am satisfied, beyond any reason-
able doubt, that no mistake has been made
in choosing the city of Minneapolis as the
place of holding our first twentieth cen-
tury missionary conventions of the year
1901.
It was my pleasure to attend the success-
ful international Christian Endeavor con-
vention held in the city of Minneapolis in
1891. At that time I formed a splendid
opinion of both the city and the members
of our noble band of Disciples, who were
struggling at that time, and have since
made a valiant and successful fight in
maintaining the "Plea of the Disciples" in
this growing city of the great northwest.
No city has ever excelled the city of
Minneapolis in entertaining the annual
meeting of the United Society of Chris-
tian Endeavor. The city is noted for its
great hospitality, enterprising spirit, edu-
cation, public buildings, large and commo-
dious churches and wonderful manufactur-
ing interests. Beautiful location, sur-
rounded by lakes and pleasant resorts,
aside from its moral and religious worth,
makes it the more enticing as a pleasant
place to hold a great meeting.
It was my good fortune to visit the
church, Sunday-school and the Christian
Endeavor Society of our church in Minne-
apolis, one Lord's day last March, and I
found all wide-awake, enthusiastic, and
planning great things for the October
convention. No church where our mis-
sionary conventions have been entertained
in the past has ever had a better organ-
ization, and has been in closer touch with
all of the other churches of the city, and
has been more successful in interesting
the different organizations and representa-
tives of the railroads, than has the Minne-
apolis church. They have planned prayer-
fully, wisely and systematically and organ-
ized each detail in a businesslike way.
In doing so they have merited the respect,
and secured the united co-operation and
support of the best element of their city.
Our brethren have gone at this matter in
such a persistent and forcible manner that
all good citizens of Minneapolis seem to be
impressed with the belief that we are going
to have a great convention in October.
Minneapolis is a beautiful city, and a
lovely one to visit at the season of the
year when the convention is to be held.
Our people have a commodious house of
worship, and for once we are going to a
city where the church building is entirely
free from debt. The Exposition Hall is a
splendid auditorium, and never looked so
well as when filled by the Christian
Church.
The program is going to be one of the
best ever prepared for our conventions.
The outline as published is a sure guaran-
tee of this fact. Our best preachers, our
educated men, our consecrated men and
women, will be heard. Our practical
workers will be given an opportunity to
tell us their experience. We will hear of
the splendid progress that is being made
by all of our missionary interests, and the
great work that is being accomplished by
our educational institutions. In fact, we
will have a chance to hear every vital and
important item that pertains to the work of
the great movement of the Disciples of
Christ in every quarter of the globe.
One thing needful to make this a great
meeting in consecration, enthusiasm and
interest is a large attendance from the
entire brotherhood. This is now the all
important question to the numerous com-
mittees of the local organization at Minne-
apolis. With quite a degree of anxiety
this question now confronts them, and the
great problem to be solved is, How can we
secure a large attendance? The church
organization, and the citizens of Minne-
apolis are planning to entertain several
thousand delegates, and we should not
disappoint them.
Each congregation, Sunday-school,
Christian Endeavor and C. W. B. M.
should be represented by one or more dele-
gates. Every pastor should attend and
bring home a splendid report to be given
to his congregation in the form of a sermon.
All of our Sunday-schools should send their
superintendents. Each Endeavor society
ought to organize a campaign that will
result in sending one or more delegates.
Let individuals decide at once that they
will arrange to attend. To our young peo-
ple, allow us to suggest that they postpone,
as far as possible, their summer outing
and vacation, that they may go to the
Minneapolis convention. You will be
well repaid for your time, effort and the
money expended.
We really favor the plan of each church,
Sunday-school and Christian Endeavor
raising the money and sending the pastor,
the superintendent and the president of the
C. E. society, or the leaders of each de-
partment of the church work, and then
holding them strictly personally responsi-
ble for attending all the sessions pertaining
to their particular work as represented on
the program of the convention, thus plac-
ing them under obligations to make a full
and interesting report to those sending
them to the convention.
Let us suppose it might be possible to
have one representative from each congre-
gation, Sunday-school, C. E. society and
C. W. B. M. represented at the Minneap-
olis convention, what a great attendance
we would have, and then go home and give
a concise and interesting report of the
doings of such a great convention as we are
anticipating at Minneapolis this October.
What do you surmise the result would be?
If it were possible for this to come to pas3
you could get an interesting and profitable
answer from our state and national secre-
taries and treasurers of our different mis-
sionary societies that would not only sur-
prise you, but them as well.
In Iowa we are planning to get a repre-
sentative from each church, Sunday-school,
C. E. society, C. W. B. M., the pastor
going too to look after the delegation. We
are expecting Drake University to be well
represented. A large number of individ-
uals from over the state are planning also
to attend. Now this matter of arranging
to attend our national missionary conven-
tions is something that needs forethought
and planning ahead. Almost every one of
moderate means could attend if they would
only think so and arrange to do so. The
average amount to take one from Iowa to
Minneapolis counting all expenses will not
exceed $20.
If we can have all of our interests well
represented at Minneapolis and good and
carefully prepared reports taken home to
churches, only the heavenly Father will
ever know the splendid results of such an
organized effort. We do know that not
only the churches will be benefited, but the
missionary interests and the spirit of
church enterprise will be greatly aug-
mented, and a larger development of
spirituality among our people will be dis-
cernible.
The brethren of Minneapolis are very
anxious for a large attendance of our peo-
ple at the October convention for the reason
that we are little known in that city and
the great northwest, and they deem this a
great opportunity for making a wonderful
impression on the citizens of this territory.
Des Moines, la.
J*
Ba.ptism for the Dead-
By Clyde Sharp,
In the Christian-Evangelist of Sept. 5,
is an article on this subject, containing an
argument to prove that the expression "the
dead" refers to Jesus Christ. Such a con-
clusion is clearly erroneous because the
word in the original which is translated
"dead" is in the plural number, hence can-
not mean Jesus Christ.
It is easier to tell what the passage does
not mean than what it does, but the whole
question depends upon the signification of
the Greek preposition translated for,
and the persons indicated by the phrase
"the dead." In the first case "the dead"
evidently refers to particular persons, in
the second case to the dead in general be-
cause the definite article is used in the first
and not in the second. And while "the
dead" might mean dead in general, yet
with the two forms used in immediate con-
nection, the one with the article would be
the more definite, the one without, the
more general. In the third case, the word
rendered "the dead" is a plural pronoun
referring back to the first "the dead."
The explanation sometimes made that it
means as the dead, i. e., dead to sin, is er-
roneous, for if that was the idea, the word
rendered for, would not appear, and the
word or words, for dead, would be in the
nominative instead of the genitive case.
The primary meaning of the word trans-
lated for, is over, or above. But the con-
clusion drawn from this meaning, that the
Corinthians were in the habit of adminis-
tering baptism to candidates over the graves
of the dead, would at once be rejected by
U66
THE
CHRISTIAN-EVANGELIST
September 12, 1901
immersionists as,: an absurd explanation.
Derived from the primary meaning is a
secondary meaning, for, for the sake of, in
defense of or in behalf of, including all
shades of meaning that may originate from
standing over or above, to defend, protect,
help or aid. From this meaning, the idea
is drawn that the custom existed of baptiz-
ing living persons for their dead friends.
But Paul would surely have rebuked so.
gross a perversion of the gospel.
There is a third meaning, more general:
that is, concerning, in respect to or on ac-
count of. And as the other meanings are not
applicable, this must be the one that is in-
tended. So they were baptized in respect
to or on account of the dead.
V^ V^ \^ N^ V^? V^> V^7
Who were "the dead" indicated? As we
have already noted that they were not the
persons baptized, using the term with a
spiritual signification, nor the dead in gen-
eral, because the expression is too definite,
they must have been those who, by the
manner of their death, impressed some
with the necessity of obeying the gospel.
Death from natural causes whether of
Christians or Pagans would not so impress
unbelievers, but the death of martyrdom
does have such an influence, and leads men
to believe. Hence "the dead" must have'
been the martyred dead, whose example of
faithfulness led others to believe in Christ,
and obey him in baptism.
Tabor, la.
By C. E. RANDALL,
"It never rains but it pours" is an old
saw of which we are often reminded in life
in the tropics. For a number of months
we have been suffering more or less from
scarcity of rain in this island; and this
year the "May seasons" seemed to have
forgotten their appointed time. But now,
in the middle of June, the clouds, which
appear to have been delayed in taking up
extra freight, have come up heavily laden.
For three days they have been discharging
an unusually heavy load. About ten
inches of water has fallen. At such a time
outdoor employment is generally suspend-
ed, and arrears of indoor work is likely to
receive attention. Among other things I
remember the occasional letter for the
Christian- Evangelist .
It was on Feb. 5, 1876, that W. H. Wil-
liams, the first missionary to Jamaica
under the C. W. B. M., landed in Kings-
ton. So the churches connected with the
mission have been celebrating the silver
anniversary and have been raising a fund
to give some expression to their thankful-
ness. In most of the churches it appears
that the prevailing poverty has prevented
large results being realized. But the effort
must have done good; and, so far as it has
gone, has shown a right spirit. In Kings-
ton we had a fine meeting at which were
present two of the oldest members, who
have been faithful adherents to the cause
since the time of its commencement by J.
0. Beardslee, of the old American Mission-
ary Society, in 1858. The Kingston
Church has risen to the occasion in a most
gratifying way. With a membership of
about one hundred and thirty, of whom
fifty are unable to give, being sick, very
poor and absent from the city, they have
raised $250 as a silver anniversary fund.
This enables them to complete the pay-
ment of about $750 which they have given
in aid of the erection of a mission chapel in
an outlying district. They have also been
able to clear off some other pressing lia-
bilities. A few, who by an effort could
do so, set a good example of liberality;
but, for the most part, the members made
sacrifices and gave out of their poverty.
The results in all the churches are not yet
known, but I hope they may prove encour-
aging.
We shall soon be getting in the annual
reports from all the churches. I cannot
forecast what these will be. I believe, how-
ever, that considerable additions to the
membership have been made during the
year. Our great trouble is that the defec-
tions are so numerous. Consequently our
numbers do not show the advance that they
should. One chief reason for this is that
we profess to keep our church rolls purged
of unworthy persons. Those who go back
into sin are separated; and those who fail
in the discharge of their church duties are
erased from the roll. This keeps down our
numbers in a way that sometimes appears
very disheartening, and probably prevents
our friends from feeling the satisfaction
which would be derived from apparently
large growth. But it is more healthy.
Perhaps it would be better if some of the
home churches adopted a similar practice.
Nevertheless, the facts call for serious in-
quiry. It ought not to be that so many
professing to come under the power of the
gospel should fall away. Sometimes the
validity of our practices needs to be judged
by the results; and where these are unsat-
isfactory it may be inferred that the prac-
tice needs amendment.
In a country such as this and among such
a people as we have to do with persons
often come forward to profess religion be-
cause of the inducements which exist for
them to do so. They have nothing to lose
or suffer as the consequence. It is rather
thought a respectable thing to do so. To
join a church gives them a claim to be con-
sidered Christians. To be baptized is
thought by many to be the proper thing to
do; and they will say or do anything to
secure the privilege. And then does it not
secure a passage, by and by, to the heaven-
ly city? There are many who, with these
ideas, will come in the most orthodox way
to apply for baptism, and when they have
got "baptized done," especially if they are
married, they are satisfied that they have
done the things which they ought to have
done, and soon lapse into a careless and
worldly life. To meet this state of things
wisely and effectively demands careful con-
sideration, and, it may be, a careful re-ad-
justment of our methods to meet the con-
ditions, which I am sure the New Testa-
ment allows.
Many of the churches on the island held
special evangelistic services — both in the
open air and in their buildings— at the
commencement of the year. In some cases
large congregations assembled, and a con-
siderable number of people came forward
professing conversion; and some of the
churches appeared to be quickened. I do
nDt gather, however, that much permanent
impression has been made. Congregations
have not increased, and spiritual coldness
and negligence are confessedly prevalent.
A ministerial association in the island is
making an effort to get the Revs. Webb
Peploc and F. B. Meyers to visit the island
early next year, as missionaries, in the
hope of realizing a revival of religion in
connection with their labors. I feel sure it
might be a means of doing much good in
connection with us if some good brother
were sent out to visit us to do some evan-
gelistic work ; and as we are so near to the
states the expense need not be great.
Probably the United Fruit Company would
give one a free passage.
Kingston, Jamaica.
R_eta.irvir\g Friends.
By C. H. Wetherbe.
It is very easy for some young people to
make friends, but they do not pursue such
a course as to retain the most of the friends
that they once secured. There are others
who gain friends slowly, and these they
retain for a long time.
It seems to me that the art of retaining
good, clean and substantial friends is worth
more to any young person than is the mere
getting of friends. I do not undervalue
the faculty of so winning people as to have
them become one's friends, but I do em-
phasize the worth of keeping the good
friends which one has, by various means,
obtained. And how shall one retain his
worthy friends?
The question is involved in some diffi-
culties. I am aware that some people are
so constituted by nature and cultivation
that it is comparatively easy for them to
retain the friends that they have secured.
There is a peculiar charm in their simplic-
ity of speech, in their frankness of manner,
in their expression of a kind spirit, and in
their obliging ways, so that their friends are
lastingly drawn to them.
There are others who are unfortunate in
respect to their natural characteristics.
They are very uneven in temperament,
Some days they are bright, cheerful, com-
municative and manifestly obliging; these
days are followed by clouded countenances,
a moody spirit, a cold manner, and a seem-j
ing unwillingness to accommodate anybody.
Such are quite likely to lose the friends
that they have made, and perhaps made
with much effort. To such I say, by
all means determine to be pleasant before
your friends, even though you may feel un-,
pleasant. This is not hypocritical; it id
simply the work of keeping in subjection
those bad tendencies which need conquer-
ing. If you have a pain in one of youi
arms, honesty and frankness do not require
you to use that arm to assault a friend in
the face. So, I say, keep your bad feelingsj
under stiff restraint while you are with youij
friends. Your friends will think all the'
more of you if they know that you are try-l
ing hard to master yourself and are aiming
to become much better than you now arej
Thousands of young people have retainecj
the best of friends just because the lattei;
have seen the former striving with all o:|
their might to improve themselves.
Then, too, if you would retain worthj
friends, be perfectly honest with them ii
speech, in promise, and in a purpose to bf!
true to them as long as you live.
September 12, 1901
THE CHRISTIAN-EVANGELIST
JJ67
Current LitereUvre.
September Magazines.
The North American Review opens with
an hitherto unpublished essay on Shake-
speare by Victor Hugo— an eloquent and
epigrammatic essay, written in 1864 at the
time of the three hundredth anniversary of
Shakespeare's birth. It was not included
in the volume of critical essays on the great
dramatist which Victor Hugo published in
that year. Tne Chinese Consul-General
to the United States, Ho Yow, a brother of
Minister Wu, writes an intelligent article
on "Chinese Exclusion, a Benefit or a
Harm?" exhibiting not only a strong Eng-
lish style but also clear views of political
economy. His arguments ought to be well
considered before the provisions of the
present Chinese exclusion act are renewed.
In reply to the recent denunciatory article
by Prince Kropotkin, an article on Russia ,
and Popular Education is written by M.
Pobiedonostseff, Procurator of the Holy
Synod of Russia, who, as official head of
the Russian Church under the Czar, is able
to speak authoritatively of the situation in
Russia. He concedes more than one would
expect a high Russian official to concede,
but bases his chief defease upon the im-
provements which he says have been made
in popular education and in the internal
administrative system during the last few
years. Dr. J. M. Buckley has another ar-
ticle on Christian Science.
The Atlantic Monthly for September con-
tains as usual a distinguished list of con-
tributors. Thomas Nelson Page has an
article on the Southern People during the
Reconstruction, which is one of the Recon-
struction series by different authors which
has been in progress since the beginning
of the year. John Muir, the familiar friend
of mountains and glaciers and all sorts of
wild things, writes an article on the red-
wood trees, their beauties and use3. A
redwood cut down is worth a great many
dollars for shingles, but in the opinion of
Mr. Muir a redwood alive and standing is
worth a great deal more to agriculture, as a
retainer of moisture for one thing. Charles
A. Conant in "The Future of Political
Parties" expresses the belief that the time
is ripe for a change and that there must be
a new division on the new issues. A post-
humous essay by W. J. Stillman, the pub-
lication of whose autobiography has re-
cently aroused much interest, gives a
statement of his theory of beauty. There
are other articles on university extension,
Japanese horticulture and the Pan-Amer-
ican Exposition.
The story of a stupendous piece of bridge-
building recently accomplished in Burma
by American engineers is told in the
World's Work and illustrated with more
than thirty photographs. The structure is
the largest viaduct in the world and the
narrative of its construction would be a fit
subject for a modern Iliad. It is character-
istic of present day magazine ^enterprise,
which goes to headquarters for its contri-
butions, that the article is written by the
engineer who was in charge of the work, Mr.
J. C. Turk. An article on Civil Govern-
ment in Porto Rico is written by W. H.
Hunt, who was Secretary of Porto Rico a
few weeks ago when the article was written
and is now Governor. The largest ship in
the world, the new Celtic of the White Star
Line, is pictured and described. Apropos
of the recent discussions of the chances for
unknown, author sone who signs himself An
Unknown Author tells of his woes with
publishers and concludes that the young
writer without a pull has very little chance
of getting his productions ac 3epted for
publication'.
Prof. McMaster has his fourth paper on
Daniel Webster in this month's Century,,
making in all a trustworthy an i readable
monograph on the life and work of this great
statesman. The pictures of the Pan-
American Exposition by Castaigne are
doubtless the best that have appeared and
probably the best that will appear. It is a
worthy subject for the foremost living illus-
trator in black and white, and that is un-
questionably the position which Castaigne
occupies. The opening article is an at-
tractive description of the mid-air dining
clubs of New York, exhibiting a pleasant
and practical use to which the top floors of
sky-scraping office buildings can be put.
It makes one appreciate the fact that the
introduction of the elevator was in a way
almost as great an event as the introduction
of the railroad, since the former annihi-
lated distance perpendicularly while the
latter destroyed it on the horizontal. The
serial publication of Irving Batcheller's
"D'ri and I," which has already appeared
in book form, is completed in this number.
The Critic contains a brilliant essay by
Gerald Stanley Lee on "Literary Drill in
College," the first paragraph of which, al-
though its connection with the title is not
immediate, is worthy of quotation. "Four
men stood before God at the end of The First
Week, watching Him whirl His little globe.
The first man said to Him, 'Tell me how
you did it.' The second man said 'Let me
have it.' The third man said, 'What is it
for?' The fourth man said nothing, and
fell down and worshiped. Having wor-
shiped he rose to his feet and made a
world himself.
"These four men have been known in
history as the Scientist, the Man of Affairs,
the Philosopher, and the Artist. They
stand for the four necessary points of view
in reading books."
^»
The tendency of the New York maga-
zines to publish articles about New York,
and especially articles based on the tacit
assumption that New York and Christen-
dom are practically synonymous terms, is
further exemplified in Scribner's, the open-
ing article of which, entitled "The Poor in
Summer," is a description of the New York
poor and their sufferings and amusements
in hot weather. In the same issue appears
the first of three articles by General Francis
V. Greene on "The United States Army."
There is also another Amateur Cracksman
story besides some other good fiction and a
charming narrative of life in the woods
with photographs of bears, beavers and
other denizens of the forest in- their native
haunts.
There is no magazine that contains as
much that boys want to know or as much
that is good for them to know as The Amer-
ican Boy. In addition to having enough,
and not too much, fiction, it has articles on
all sorts of interesting subjects which are
especially attractive to the boy mind. The
September number, for example, has the
following: Notable Naval Cadets; How to
Learn Drawing; A Boys' Building at the
St. Louis Exposition of 1903; Boys as
Mcney-makers; The Boy's Library: Turn-
ing Points in a Boy's Life, and a great
many other things of similar character. It
is good, wholesome and interesting.
Few persons in this country realize the
importance of the evangelistic revival
which has been going on in Japan during
the past few months. It is a movement
which seems destined to have large results
in the Christianizing of that country. It is
described under the title "The Great
Awakening of Japan" in the Missionary
Review of the World.
The leading feature of Ainslee's Maga-
zine this month is an article on Chicago,
which its author characterizes as the most
national city. The opening paragraph is
significant: "Chicago's feet are in the
mud, but her head is among the stars.
Physically dirty, she aspires to be beau-
tiful; commercially greedy, she spends half
of her tax income for education ; tainted to
the core with civic dishonesty, her ambition
is fixed upon ideal municipal government.'
The Cosmopolitan this month is largely
given over to the Pan-American Expo-
sition. Among the contributors to this re-
markable series of articles, which becomes
almost a summarized history of the world's
progress during the last decade, are Robert
Grant, Albert Shaw, John Brisben Walker,
Julian Hawthorne, Director-General Buch-
anan, Prof. Pupin, Nicholas Murray But-
ler and Mr. Dooley.
^»
The Review of Reviews for this month is
devoted largely to the Sampson- Schley
controversy, the steel strike and Dr. Koch's
theory about consumption. There is also
an illustrated article on automobile making
in America, which shows that the" industry
has developed already to a degree which
will be a surprise to most readers.
J*
Muscular Pastor.
Muscles Built vip by Common Servse
Ha^bit.
' For years I have not been able to drink
coffee, as it made nie very nervous and gave
me a headache. No one loved coffee more
than I and it was a severe trial to abaadon
its use. Nearly three years ago I saw Postum
Cereal Coffee advertised and concluded to
try 'it.
I have been so well pleased with it and its
healthful effects that I have used it ever since.
I carry packages with me when I visit other
places.
When I began to drink Postum, my muscles
were flabby, as my habits are sedentary, but
for the past two years my muscles have been
hard and I never felt stronger in my life than
I do now at sixty years of age, and I attrib-
utemy strength of muscle to constant use of
Postum. I drink it three times a day. I feel
p o enthusiastic about Postum that I cannot
recommend it too highly wherever I go.
Wishing you great success, yours truly," Rev.
A. P. Moore, 474 Rhode Island St., Buffalo,
N. Y.
The reason Postum builds up the human
body to a prime condition of health, is that
when coffee is left off, the drug effects of the
poison disappear and the elements in Postum
unite with albumen of the food to make gray
matter and refill the delicate nerve centers all
over the body and in the brain. This sets up
a perfect condition of nerve health, and the
result is that the entire body feels the effect
of it.
1168
THE CHRISTIAN-EVANGELIST
September 12, 1901
Ovir B\idget.
— Iowa convention this week.
— Illinois convention this week.
— Missouri convention next week.
—Oily four weeks until the Minneapolis
convention.
—A preacher's visit to a convention is like
the visit of a storage battery to the charg-
ing station.
j. j. Morgan was chosen at the Santa
Cruz Convention as'corresponding and finan-
cial secretary for the state work in California.
—Do not fail to send your name to P. W.
Harding, Mexico, Mo., if you expect to at-
tend the Missouri State Convention, Sept.
16-19.
William Grant Smith will soon close a
three years' pastorate at Delphi, Ind., and
can be secured for pastoral work elsewhere in
the near future.
—Miss Essie N. Gould of Lawrence, Kan.,
a graduate of the School of Pastoral Helpers,
has entered upon her work as assistant to
Brother Hughes at the new church at North
Tonawanda, N. Y.
—J. M. Rudy, pastor of the church at Cedar
Rapids, expects 500 regular delegates to the
convention which meets at Cedar Rapids this
week. The Wilson-Huston meeting at that
place has been drawing immense crowds.
— H. A. Easton, singing evangelist, has
been taking a course of study in voice in Chi-
cago. He will continue in evangelistic work
and desires to make dates for the winter. Per-
manent address, 617 W. 64th Street, Chicago,
111.
—The first marriage among the students of
the School of Pastoral Helpers will take
place in the Central Christian Church, Cin-
cinnati, Sept. 24, when Miss Bessie Whitney,
a former student, will be married to Mr. Carl
Gilbert, of Washington, D. C.
—The Christian Church at Sac City. la.,
desires to # correspond with a successful and
experienced singer and worker in revival
meetings to co-operate with the pastor in a
meeting in October or November. Address
D. F. Snider, Sac City, la., stating references,
experience, equipment and salary expected.
—The session of the Cniversity of Missouri
opens Sept. 10, and in spite of the recent
droutht the enrollment is expected to be more
than 1,600. The people of Missouri are awak-
ening to the fact that they have in their State
University one of the best institutions in the
country.
—The annual meeting of the churches of
Christ in Bureau County, 111., will be held
with the church at Walnut, Friday, P. M.,
and Saturday, A. M., Sep. 20, 21. W. F.
Shaw, of Charleston, 111 , state president of
Christian Endeavor, will deliver the evening
address. A good programme has been ar-
ranged and a cordial welcome is assured. J.
G. Waggoner, president of the county organ-
ization, urges a large attendance.
— R. M. Giddings reports from Paris, Tenn.,
that he has recently baptized Eld. H. O.
Moore, of McEwen, Tenn., who has been a
preacher in the Methodist Episcopal Church
for twenty years and a presiding elder. He
is forty-two years old and, Brother Giddings
says, ne is well educated, a good speaker, a
careful thinker and altogether a strong man.
He desires work among us either as pastor or
evangelist. He has a small] family and .will
work for a moderate salary.
ft;
£ THE CHRISTIAN - EVANGELIST a ,
j THREE MONTHS, 25c. <
L.
On Trial to New Subscribers.
— Albert Buxton, of Norfolk, Va., requests
all who have been connected with the North-
western Christian College and who expect to
attend the Minneapolis convention to com-
municate with him that a suburban trip may
be arranged to the campus with a banquet.
— J. T. Boone, of Jacksonville, Fla , writes
from Nashville, Tenn., announcing the death
of Mrs. Church Anderson, a member of the
First Church at Jacksonville, who died in
■Nashville, Thursday Sept. 7. She had come
to place her daughter in school at the latter
place and was ill only a few days.
— C H Plattenburg has entered upon the
fourth year of his second term as pastor of the
church at Uniontown, Pa., having served the
congregation in all six years, with a steady
increase of membership, interest and salary.
The organization at Uniontown is less than
twelve years old and is an encouraging illus-
tration of what can be done by the Disciples
of Christ in the east. A new pipe organ has
recently been placed in the church.
— The annual convention of the Christian
churches of Kansas is being held this week
with the church at Hutchinson. The pro-
gramme, which we received too late to admit
of publication when it would have done the
most good, is a very excellent one. Wallace
C. Payne, who recently took charge of the
Bible Chair at Lawrence, gives an address on
Bible Chair work and some Bible studies.
John E. Pounds, of Cleveland, and A. McLean
are amung the speakers from outside the
state. Baxter Waters gives an address on
our literature.
— W. S. Houchins, after an absence of six-
teen years in Australia and New Zealand,
has returned to his native land. His work in
Australia has been very successful. He brings
the good wishes and confidence of the breth-
ren there, and carries also their greetings to
the Disciples of Christ in America, which he
will formally present at an appropriate time.
He has ailed some of our best pulpits in the
southern hemisphere and now desires work in
this country. Mark Collis says that any
church needing a wide-awake, earnest preach-
er will do well to write to Brother Houchins,
whose present address is Bergin, Ky.
— The Minneapolis Convention committee
has issued a large edition of a bulletin of in-
formation, a copy of which will be sent to
each of our pastors. It is suggested that
every pastor preach a convention sermon
some time during September, and keep his
congregation informed as to the progress of
convention preparations by reading from his
pulpit extracts from the bulletins and from
the matter relative to the convention which
is now appearing in our religious papers. By
so doing, the congregations can be aroused
and their interest in the convention main-
tained. We urge upon all preachers and oth-
ers who receive postal inquiries from the com-
mittee in regard to preparations being made
in their community to give prompt attention
and full answers to same.
—We publish elsewhere, under the title
"The Situation," a statement of the present
condition of the Ministerial Relief Fund by
its corresponding secretary, and urge the
brethren not to allow anything — not even the
approaching national convention and our
common anxiety to reach the marks that
have been set for the missionary collections —
to over-shadow this matter. The work of
the Board of Ministerial Relief, in making
provision for our needy veterans, touches our
family honor very closely. It is at once a
matter of charity and obligation and privi-
lege. Write to A. L. Orcutt, Indianapolis,
Ind , about it; and while you are writing,
just enclose that bill — a one or a five or a ten
— which you have in your pocket now and
had been intending to spend •forjsomejmoreor
less unnecessary personal indulgence.
How It reddens the skin, itches, oozes,
dries and scales 1
Some people call it tetter, milk crust or
Bait rheum.
The suffering from it is sometimes in-
tense ; local applications are resorted to—
they mitigate, but cannot cure.
It proceeds from humors inherited or ac-
quired and persists until these have been
removed.
Hood's Sarsaparilla
positively removes them, has radically
and permanently cured the worst oases, and
is without an equal for all cutaneous
pruptions.
Ji'op'a Fills are the best ettbartU. Price 25 cents
— The Twenty-sixth Annual Convention of
the Disciples of Christ in Virginia will be
held at the Seventh Street Church, Rich-
mond, Oct. 29-Nov. 1. Virginia hospitality
of the original brand will be dispensed to all
comers. The corresponding secretary urges
all churches in the state to appoint delegates
who will attend to the business of the con-
vention, and not those who wish to make a
pleasure trip to the cioy. This is important
for any convention. Delegates should be ap-
pointed at once and furnished with proper
credentials before they come to the conven-
tion, and the corresponding secretary, E. N.
Newman, Box 161, Richmond, Va., should be
notified in advance of the appointment of
delegates. A large attendance is desired, and
it is hoped that delegates will come prepared
to make liberal offerings and large plans for
the work.
— A. W. Kokendoffer writes concerning the
Missouri convention: "All railroad lines
centering in Mexico have made an open one
fare for the round trip rate to the convention
here Sept. 16 to 19. Let all delegates and
visitors send names at once to P. W. Harding,
Mexico, Mo. As chairman of the entertain-
ment committee he will have assignments
made and the card of assignment will be
delivered each party at the church and not by
mail. Do not expect reply to your communi-
cation, but you will be provided for here.
Report to the committee at the church im-
mediately upon your arrival. For the benefit
of any who may prefer hotels, the Ringo
House makes a $1.50 rate; the Windsor $1 25
and the Planters $1.00 per day. Rememoer,
however, the people of Mexico furnish lodg-
ing and breakfast free and the ladies serve
dinner and supper at 25 cents each. Meals
will be served on Monday. Let there be a
large gathering of the hosts."
— The missionary societies ai'e approaching
the critical point in their year's work. The
fiscal year will close September 30, and all
money which is intended to be credited on
this year's receipts must be received by the
corresponding secretary, F. M. Rains, Box
884, Cincinnati, O., on or before that date.
The report for August shows a gain in regu-
lar receipts of $771.50 and a loss in annuities
of $1,250 as compared with the same month
last year, making a net loss of $478.50 for the
month. Although the number of contributing
churches, Sunday-schools and individuals for
the month has decreased, there has been a
gain in the amounts received from these
sources, showing that the average contri-
butions are higher. This is an encouraging
feature even in the face of a net loss. But
after all it is even more important to enlist
a larger number of persons and churches in
active participation in this work than it is to
raise any fixed number of dollars. It is of
primary importance that a larger number of
the churches contribute, even if their contri-
butions are small, and we cannot too strongly
urge upon those who have delayed until now
to send their contributions at once to the
corresponding secretary.
September 12 rgor
THE CHRISTIAN-EVANGELIST
U69
— W. M. Taylor and wife, of Atlanta, Ga., .
sailed last week from New York for San
Juan, Porto Rico, where they will succeed
Bro. Erwin in missionary work
— FraDk H. Marshall writes: "Add-Ran
University is booming. Building crowded
the first day. We expect an increase of at
least one hundred students over last year's
enrollment."
—The church at Cameron, Texas, desires to
employ a good, active pastor for the coming
year at a salary of 1800 or $1,000. Address
W. A. Thomas, Cameron, Tex.
— It is reported that excellent progress is
being made by the Church Street Christian
Church of Jacksonville, Fla., since the tire.
The audiences are good and the Sunday-
school and Junior Endeavor are larger than
they have ever been.
— E. F. Daugherty has resigned his churches
at Lizton and New Brunswick, Ind., to enter
the senior class of Yale Divinity School E.
E. Moorman has resigned his pastorate at
Waveland for the same purpose. Mr. Daugher-
ty is a graduate of Franklin College in '98
and Mr. Moorman of Butler in '99. Both
have studied in Butler Bible College and took
their M. A. degrees at Butler in 1900.
— The third year's report of the Christian
Church at Hot Springs shows a net gain of 17
members during the past year and a present
membership of 98. The remarkable feature of
the work is that of the 98 members, 83 con-
tributed to the support of the church and 72
of these made a definite pledge in advance
and paid the same up in full during each
quarter. There are few churches among us,
we fear, that could show a roll of honor con-
taining the names of 70 per cent, of their
members who pledge and contribute regular-
ly to the support of the church.
—The corner stone of the newly organized
Second Christian Church of Springfield, 111. ,
was laid on Monday, Sept. 2. The address
on that occasion was delivered by J. E. Lynn,
pastor of the mother church of which the
new congregation is a colony, and other
ministers of the city participated in the exer-
cises. The process by which this new con-
gregation has come into existence, from the
original recognition of the need of a con-
gregation in a certain part of the city to the
voluntary removal of a group of members to
form a nucleus of the new congregation, has
been a perfect model of the way in which the
church ought to spread in the cities. There
has been no split and no secession of dis-
satisfied members, and there can be no un-
generous rivalry between the two congrega-
tions through any striving of either to win
away the members of the other. The church
in Springfield, like the church in Jerusalem,
is truly united as one church, though for con-
venience and efficiency of work it meets in
two places.
• — Concerning the new pastor at Fort Col-
lins, Col., at which place he recently made a
visit, H. O. Breeden, of Des Moines, writes
as follows:
'•Late in June the Church of Christ in Fort
Collins located a new pastor in the person of
W. J. Lockhart, a member of the class of
1901, Drake University. Almost immediately
this church, which had passed through vary-
ing fortunes, began to awake to a new life.
The audiences began to tax the capacity of
the building. Every department of church
work seemed to feel the hand of a master, and
all sails began to fill and draw. The brilliant
young pastor stepped quickly to a first place
in the religious life of the town. The writer
recently enjoyed the rare privilege of a visit
to this prosperous church. He was enter-
tained by his old friend and co-laborer, Dr.
B. O. Aylesworth, for many years president
of Drake University, and now president of
the State Agricultural College of Colorado.
One who moves much among the people of
Colorado has no difficulty in believing all
that is said of his popularity. He is a tower
of strength to our cause in the state. On the
third Lord's day in August President Ayles-
worth, Leonard G. ThompsDn, the corre-
sponding secretary of the state convention,
and the writer took part in a beautiful ordi-
nation and installation service in the Fort
Collins church, wherein Brother Lockhart
was set apart to the ministry and duly
inducted into his hign office as minister
of the Church of Christ at Fort Collins.
The exercises were very simple but very
inspiring. After a splendid song service,
augmented by a fine orchestra, the writer
preached a sermon on 'A Vision of the
Christ.' The charge to the church was de-
livered by Bro. Thompson, the charge to the
pastor by Dr. Aylesworth, after which the
ordination prayer was offered by the writer
Judge Mills a representative jurist of Colorado
and an elder of that church, then made a ten-
der and beautiful speech of recognition and
acceptance on behalf of the congregation.
All in all it was a most impressive and
delightful service, presaging great things for
the Fort Collins church, under its masterful
leadership. W. J. Lockhart is one of the
best equipped preachers, one of the finest
thinkers and most forceful speakers Drake
University has ever sent out to serve the
Master and unless all signs fail he will make
a conspicuous success of the work at Fo rt
Collins."
J*
The ChristiaLn-Eva.ngelist
Specia.1.
The special arrangements which the Chris-
tian-Evangelist has made with the Bur-
lington Route whereby those who desire to
attend the Minneapolis convention may go in
[thoroughly
congenial com-
pany, were in-
dorsed by the
Central Board
of the Chris-
tian Church,
of St. Louis,
at the regular
quarterly ses-
sion of that
body on Thurs-
day of last
week.
The Central
Board is com-
posed of the
pastors and
officers of all
the congrega-
tions in St.
Louis and the
Christia n-
eva ngelist
spe cial thus
becomes the official route from St. Louis to
Minneapolis. One member from each congre-
gation was appointed to assist in promoting
interest and increasing attendance at the
convention. The privileges of our special
arrangements will not be confined to the
brethren of St. Louis exclusively, however.
We will welcome all, individuals, parties,
or state delegations, who can arrange to join
us at St. Louis or points en route.
We desire to know, approximately at least,
how many to provide accommodations for.
The Burlington Route stands ready to sup-
ply the necessary equipment whether that be
one coach or an entire train. We are as-
sured that it will be more than the first and
would be pleased to make the latter a
necessity.
The cost of transportation will be one fare
for the round trip; this amounts to Sixteen
Dollars from St. Louis and return. Those
living away from St. Lonis will buy theirj
tickets at their nearest railway station
Minneapolis
^wST.PAUL
|^^WPreBCott
1 WlNONAgWJL
S Albert Lea \V
ftClarksviUe ^W^1™ du ChieD
\cedar Falls *%S*
^L DUBUQUE®^»
^.CEDAR RAPIDS \\ c„ „„ „
X CLINTON®!
V Jf
eTTiT^M-
J"££l7sburg
Ft. Madison M
Peoria0
KeokukWl
iBusl.nell
\Beardstown
Palmjni^-l|'ou
^'CY %
hannibalVI
' LouiaianaS
^«AaI»i
ST.UOU1S®ffi
When
you buy
Crackers
Biscuit or
Wafers
ask for the
kind that
are always
fresh in the
In-er-seal
Patent
Package.
The following biscuit are
now to be had in the In-er-
seal Patent Package : — Soda,
Milk, Graham, Oatmeal
and Butter Thin Biscuit,
Vanilla Wafers and Ginger
Snaps. Look for the trade- MUtf",
mark design on the end
of each S* package.
IN Efr
'SEAL
National Biscuit
Company.
through to Minneapolis and return, being careful
to see that they are routed via St. Louis and
the Burlington Route. A double berth in a
standard sleeping car will cost $3 one way.
Equally comfortable accommodations can be
furnished in a Tourist Sleeping Car for one-
half that amount, if enough reserve berths
to justify the engaging of such a car. These
Tourist Sleeping Cars afford as good service
as the standard cars, but are not as elaborate-
ly and ornately finished. They are used in the
celebrated California Excursions of the Bur-
lington Route. By looking at the map it will
be seen that the Burlington has two routes to
Minneapolis Our excursion goes via the west
side route, through Clarksville, Louisiana,
Hannibal, Quincy, Keokuk, Ft. Madison,
Burlington, Cedar Rapids, Vinton, Cedar
Falls, etc. We leave St. Louis on Wednesday,
Oct. 9, at 2:05 p. m., Clarksville 4: 14, Louisiana
4:35, Hannibal 5:15, Quincy 6:00. Keokuk 7:40,
Ft. Madison 8:25, Burlington 9.00, Cedar Rap-
ids 12:03 a. m., and arrive at Minneapolis at
8:05 a. m. on Thursday, Oct. 10. A very en-
joyable trip is assured. Address communi-
cations to,
Excursion Manager,
Care of the Chbistian-Evangelist.
J*
Those who have purchased and read The Refor-
mation Oi the Nineteenth Century are most
enthusiastic in their praise of the book. It should
be borne in mind that this book is not merely a re-
print of the articles that ran through the Christian-
Evangelist during 1899. The several authors have
completely revised, rewritten and amplified their
contributions, adding a great deal of entirely new
matter. We urge all our readers to send at once for
this volume. It will give them a clearer and better
understanding of the origin, growth and triumph of
our cause than they can otherwise gain. Price,
postpaid, $2.00. Christian Publishing Co
1170
THE CHRISTIAN-EVANGELIST
September 12, 1903
Correspondence.
Texas Letter.
Considering- the educational advantages of
our great conventions, it is worth while for
every church to see that its pastor attends
them. Many preachers are not able to go,
their meagre salaries, often only partially
paid, will not permit it. But their churches
are abundantly able to send them, and they
ought to do it. It will make their preacher a
stronger and better man, and thus they will
be richly repaid.
Dr. T. F. Driskill, of Corsicana, is working
hard to get a large delegation for Minneapolis,
and he deserves and expects success.
Detroit has recently built a handsome house
costing $3,500, and the fruitage of this sacri-
fice and enterprise is seen in a great meeting
now in progress conducted by J. B. Sweeny
and A. H. Darnell.
J. W. Lowber, one of our most successful
pastors, has this to say about summer vaca-
tions for Texas preachers: "I do not believe
a man can very well succeed in Texas cities
who does not stand by his work during the
hot months."
Sanders anl Douthit have had a splendid
meetiag at Fate, with 40 additions, and al-
most money enough for a new house. These
men seldom fail. The work was done in two
weeks.
Ellsworth Faris, our young missionary to
Africa, will enter the University of Chicago
soon to spend a portion of his furlough in
special work.
H. E. Luck, of Chicago, becomes pastor of
the University church at Add-Ran, and will
also teach in the school. Texas is happy to
have him home again.
We people in the south are facing one of
the most difficult and dangerous problems Of
the world. The negro has so changed in a
single generation that he is no longer the
staunch protector of our mothers, wives and
daughters, tha 5 he was in the days of slavery,
but is now, all over our land with increasing
frequency, becoming their deadliest foe.
Good men, white and black, are studying the
problem, and of course their views vary.
Here is what Bishop Turner of the African
Methodist Church has to say on it:
''lam as much convinced as ever that Afri-
can emigration would be best for the negro
and best for the' white man. There is an irre-
sistible conflict between white and black that
nothing but separation can put an end to.
Our children are generated and nurtured
under a malignant and misanthropic excite-
ment that will wreck this country and make'
our civilization a. hiss and a byword. And
if it is a fact that the negro will not let white
women alone, then white men owe it to their
manhood and honor to get rid of him; and if
they will open up a highway to Africa millions
of the black race will go. Rather than shed
so much bh>od. and possibly some innocent
blood, you had better enact laws to brand
these fools and scoundrels and crop their ears
and banish them to Africa. If the country
will turn over all these criminals that they
are burning, hanging and shooting to merely
brand their cheeks and carry them to Africa
I will give the world another Rome and es-
tablish a country like Australia, which was
founded and built up by English cutthroats
and penal convicts."
C. McPherson, for years on the editorial
staff of the Christian Courier,retires from the
tripod. He says he did not do work enough
on the paper to justify the title of editor.
D. A Leak leaves Texas and the pulpit and
enters the school room at Logansport, La.
The new house lately dedicated at Crockett
costing $3,500 was "christened" with a meet-
ing by Bros. Rial, Graves and Hamilton, and
a church of 56 members was organized. W.
H. Perry paid more than half the cost.
J. W. Marshall and T. E. Fitz have closed
a meeting at Sumner's Mill with 45 additions.
R. C. Horn and Eugene Holmes have just
held a meeting at Forest Grove with 26 addi-
tions.
S. K. Hallam is inaugurating his work at
Denton with a meeting, Prof. W. T. Hamner
leading the singing. Nineteen additions so
far.
J. M. Campbell is pushing the work at El
Paso. Audiences large with many additions
and much talk of a new house.
J. B. Sweeny, of Gainesville, has closed
his vacation of six weeks. He spent it evan-
gelizing and had|205 additions.
G. H. Morrison is much interested in a new
house for De Leon, and the indications are
that it will be built.
M. M. Davis.
Dallas, Texas.
An Historical Society.
It is proposed to call a meeting at the
Minneapolis convention of all those interest-
ed in the organization of an historical society
for the Disciples of Christ. The desirability
and place for such a society will appear from
the following considerations:
1. The people known as the Disciples of
Christ are old enough to have a history.
2. They have accomplished enough to
deserve a place in the history of American
Christianity, and to merit a larger recogni-
tion in that history.
3. The fundamental principles of any re-
ligious movement are best understood in the
light of their history.
4. It is time that some steps were being
taken in preparation for the writing of such
a history.
The service such a society can render will
appear from the following considerations:
1. It could attempt the collection of the
historical records and memorials of the Dis-
ciples. Many such records of priceless value,
have already been lost, or are on the point of
disappearing, with the passing away of the
pioneers of the movement and the scattering
of their libraries.
2. It could attempt the securing in
writing of the memories of living men who
were participants in many of the important
events. These men are growing fewer every
day and unless encouraged soon to commit
the facts to writing will neglect it until too
late.
3. It could collect from year to year the
annual reports of national and state meetings,
congresses, colleges, and file away the weekly
or monthly issue of papers, to be put at the
disposal of persons making inquiry into any
field of our work or history.
4. It could preserve all these records in a
library centrally located, which shall serve
as a reference library for the future historian.
5. It should be composed of members con-
veniently distributed in different sections of
the couQtry,who would serve as thecollectors
and investigators for their respective sec-
tions.
6. It would stimulate interest in the his-
tory among all the churches, and promote its
stud}' among young men studying for the
ministry
7. It could prepare for a historical con-
gress of the Disciples to be held on the one
hundredth anniversary of the writing of the
"Declaration and Address" in 1909.
All persons interested in such a society
will please communicate with the undersigned,
so that a call can be issued for a meeting at
the national convention.
Eeeett Gates.
5526 Jefferson Av., Chicago, 111.
WHY?
■Why do you, who live in the Mississippi Valley,
send to New York, Boston. Philadelphia, or even to
Chicago for a desired voh me, when you caD secure it
much more quickly and just as cheap in St Louis?
This is a question that is ver3" difficult to answer.
We can supply you with any book that you wish-
any respectable book, that is; French novels and
blood - and - thunder - seven - buckets-of- gore-to-the-
chapter romances are barred — no matter where or by
whom published. Our business is by no means con-
fined to the books we ourselves publish Our cata-
logue contains only our own publications, in the
main, but we can sell you any book you wish to
purchase.
The Christian Publishing Co., St. Louis, Mo.
There will be another car. But the man
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on, panting and hot, but satisfied. He
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a long time, and after taking a ' cart-load '. of
medicine from three doctors, I grew so bad I
could hardly do a day's work. Would have
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and thought life was hardly worth living. _ I
began taking Dr. Pierce's Golden Medical Dis-
covery and ' Pleasant Pellets,' as advised. Be-
fore 1 had taken half of the second bottle I
began to feel relieved. I got six bottles and
used them, and am happy to say I owe my life
to Dr. Pierce and his medicines."
Dr. Pierce's Pellets cure biliousness.
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That prospective purchasers may know, before
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have prepared, for free distribution, an eight-page
folder telling all about that magnificent work — The
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folder contains a great deal of information. Even if
you do not intend to buy the book at the present
time, send for this folder. It will interest you, we
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that you pay for a postal card on which to write
your request.
The Christian Publishing Co.. St. Louis, Mo,
How to Understand
*"<* Use the Bible
By J. H. BRYAN.
This is a small book that will be very help-
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skillfully use the Sword of the Spirit.
The following table of contents will indi-
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I. Value of Bible Study.
II. Outline Bible Studies.
III. How to Study the Bible— Spirit.
IV. " " " " " —Helps.
V. " " " " " —Methods.
VI. Common Mistakes.
VII. How to Mark the Bible.
VIII. How to Use the Bible— For Self.
IX. " —In Public Work.
X. " " " " " — In Personal Work.
The book closes with sixteen pages of
Bible Readingr on between thirty- five
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Cloth. Price, 50 Cents, Postpaid.
Christian Publishing Co., St. Louis, Mo,
September 12, 1901
THE CHRISTIAN-EVANGELIST
1171
Missouri Sta.te Bible-School Notes.
The Lincoln county meeting was not only-
remarkable in its giving to Lincoln county
missions, but likewise in its support of state
Bible-school work, not less than ten of the
schools agreeing to keep rally day animake
an offering to this work. Every one of W.
II. Hobbs' churches will observe the day and
meet their apportionments, as has been true
in the past, while Troy, as the county seat,
under G. F. Assiterand Mrs. Birdie Shelton
will lead the way.
The school work at Louisiana is growing
right along and Knox P. Taylor is to give
them a two weeks' institute and meeting in
October, during which the rally will be held.
F. A. Mayhall should be proud of his work
there.
Sixty-five schools are going to keep the
rally day, and we want to hear from at least
35 more and want you to be free to order
what you want.
With our notices for the second quarter
will go sample programs of our rally day,
Oct. 7, and we want you to bring it before
your cabinet and join us in making it one of
the happiest days in the history of your
school.
Two Mile, Montgomery, were ready for
work when the time came, so that, dry and
unfavorable as it seemed, the day was a
happy one in the service of Christ. Think of
their sending eight miles for two barrels of
drinking water and paying for it, too, and
you' will see some of their difficulties. But
my happiness was complete when the breth-
ren and friends kindly gave me one-third
more than was asked of them. The general
improvement of the school under Bro. Hill
has been remarkable and deserves all the
praise that was given it that day.
Paynesville has for year's followed the true
course, all the offerings of the school going to
missions and benevoleo.ee, while the mem-
bership of the church supports the school, and
this accounts for their giving us S30 a year,
making our work a specialty as M. D. Dudley,
J. O. Walton and the school do. Is there
another school in Missouri so doing? Is it
not the proper way to do?
The Pike county meeting at Bowling
Green was fine, the reports from the schools
most encouraging, the leadership of S. W.
Marr inspiring, the entertainment by the
church exceptional. Every school in Pike but
one gave to our work last year, while I had
the same glad assurance for this, but Frank-
ford and Mrs. W. S. Worsham head the list,
paying their part in full, and all are loud in
compliments of W. P. Dorsey and his work
among them and for them.
To one and all, we aim to send sufficient
rally programs for each one participating
and some extras for the superintendent, but
if you sometimes wish more write us and they
will be sent. Again, while we would like all
schools to observe the same day, you may
find it better to keep another day in the
month, that your minister may be with you,
and if so, report to us when the rally is held
and make us full report of same.
H. F. Davis.
Commercial Bldg., St. Louis.
Entertainment a.t Mexico.
Send all names to P. W. Harding. Do not
expect reply to your communication. The
card of assignment will be given you at the
church. Please report there immediately on
your arrival. For those who may prefer,
the Ringo House offers a $1.50, the Windsor,
6rt25 and the Planters a $1.00 per day rate to
convention guests. Remember, however,
lodging and breakfast through the committee
free, and the ladies serve dinner and supper at
25 cents each. Let there be a large gathering.
A. W. KoKENDOFFBB.
Our Young Folks.
Leading: Paper for the Young People of the Christian Church.
I ^^ \/ r^ — *
W. W. DOWLING, Editor.
*
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4*
•&
4*
4*
4*
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4*
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4-
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P\nn V/^>ir-,M FnllfC is a Earge Sixteen-Page Weekly Journal devoted
WUI I UCJIyy fUll^S to Bible Study, Christian Work and Home Cul-
ture, first-class in every particular, with a large and brilliant corps of special
and general contributors.
WHAT IT CONTAINS.
Our Young- Folks contains, among other valuable features, the following
special departments:
I. The Picture Gallery: Eirst-class pictures of prominent Ministers,
Sunday-school Superintendents, Endeavorers and other Christian Workers,
with b'iographicBl sketches.
II. The Church: Short, pointed articles on First Principles and Practical
Duties; Talks on the mid-week Prayer-meeting Topics, and notes of Church
Doings.
III. The Sunday-school: Full Expository, Illustrative and Practical
Notes on the International Texts, that will afford'teachers and older pupils all
the aid needed in the study, teaching and application of the Sunday-school
lesson. &
IV. The Y. P. S. C. B.: Expository Notes on the Y. P. S. C. E. and
Junior Prayer-meeting Topics for each week, with Illustrative and Practical
Applications and Quotations, that will help young Endeavorers to take an
active and intelligent part in the Service.
V. The Home Circle: Poetry, Stories, Illustrated sketches cf travel,
familiar chats a' ,ut books, music, amusements and kindred topics.
WHAT IT WILL, DO.
1. It will interest your big boys and girls, and help you to keep them in
the Sunday-school.
2. It will instruct them ir. the. Scriptures as understood and interpreted by
the Disciples of Christ.
3. It will make your young disciples familiar with the work and principles
of the religious body with which they are connected, and "root and ground"
them in the faith.
WHAT IT WILL COST.
The Subscription Price is very low — so low that it comes within the reach of
all. The following are
The Rates.— One copy, one year, seventy-five cents; in clubs of ten and
upwards, fifty cents each per year.
CHRISTIAN PUBLISHING COMPANY,
1522 Locust Street, - St. Louis, Mo.
1172
THE CHRISTIAN-EVANGELIST
September 12, 1901
What the One Fare Rate Means.
Now that the Central Passenger Associa-
tion has granted our First Twentieth Century
Missionary Convention the one fare round
trip rate, following the example of the West-
ern Passenger Association, it behooves our
membership to proceed at once to make the
best use of these concessions. Nearly a mil-
lion of our membership are within this terri-
tory. The railroads of these associations ex-
tend over the region from Duluth to Buffalo,
thence south through Pittsburg, and Cin-
cinnati south to the Gulf including Tennessee,
Alabama and Mississippi, thence to Galves-
ton, thence north to Kansas City and along
the Missouri river to Omaha, Sioux City,
etc., to Minneapolis. The adjoining terri-
tory is more or less affected by the rates so
granted, and action by these two great asso-
ciations influences and sometimes forces the
lines east and west of same to act likewise.
The Minneapolis committee will present
the action of the Western and Central Asso-
ciations to the Eastern Trunk Lines, to the
Trans- Missouri Association, and to the
Transcontinental lines, asking of them also
the one fare rate, so that in time every road
in the United States can be quoted as grant-
ing the one fare rate.
In the concrete this one fare rate means
about as follows: Round trip to Minneapolis
and back, from:
Atlanta, Ga $32.80
Chattanooga, Tenn 28.70
Cincinnati, 0 19.50
Cleveland, O, 21.50
Columbus, 0 19.85
Chicago, 111 11.50
Des Moines, la 8.00
Detroit, Mich 19.25
Dallas, Tex 28.05
Indianapolis, Ind 16.50
Kansas City, Mo 13.55
Louisville, Ky 19.50
Nashville, Tenn 24.20
Pittsburg, Pa 22.00
Omaha, Neb 10 65
Peoria, 111 11.75
Springfield, 111 13.05
As the foregoing is taken from Minneapolis
tariff sheets, the same may vary a dollar or
more from the rate quoted.
Tickets will be good coming to Minneapolis
on Oct. 8, 9, 11 and 13 in central territory, to
be so regulated as to reach the western terri-
tory not later than Oct. 14, and from western
territory Oct. 9, 10, 12 and 14, and from
Trans- Missouri territory Oct. 8, 9 and 10.
Tickets will be good leaving Minneapolis not
earlier than Oct. 10, nor later than Oct. 19,
but may be extended to Oct. 31, by depositing
with joint agent.
A 25 cent charge will be made for validat-
ing tickets and a 50 cent fee for depositing to
secure extensions.
Tickets are for continuous passage going
and coming.
Where the round trip is less than $4.50 local
excursion tickets will be used (and need not
be deposited or validated).
As it will be good policy to have every
ticket or station agent familiar with these
rates, and the nature and scope of our con-
vention, we wish every reader of this article
to make inquiry of his local ticket agent for
further information on all matters, and use
the occasion to tell him everything you know
about your first Twentieth Century Mission-
ary Convention. If so interested and in-
formed, local station agents throughout the
United States will help in adding a large in-
crease to our attendance. Therefore, my be-
loved brethren, interest your local railroad
ticket agents, and it will not be a waste of
time to talk to conductors, brakemen and
switchmen.
The application for the one fare of the Cen-
tral Passenger Association was made to the
June meeting, and refused by its granting the
one fare "plus $2.00" rate instead. Some of
the general passenger agents explain their
action by stating that the action of the West-
ern Association in granting the one fare rate
was so unusual as to be considered a mistake.
The rehearing of our application for the
one fare rate was taken up by the Central
Association at its July meeting, and was
wonderfully strengthened by the personal
work with general passenger agents on the
part of a number of our brethren, including
Bros. Benj. L. Smith and John L. Shuff, of
Cincinnati, Howard Cale, of Indianapolis, W.
H. McClain, of St. Louis, C. W. Huffer and
L. A. Warren, of Toledo, S. H. Bartlett and
Harris R. Cooley, of Cleveland and Dr. C.
Evans, of Pittsburg. Others probably as-
sisted, but from them we have no report.
There are few, if any, general passenger
agents of the Western and Central Passenger
Associations that have not been informed by
letter and also by word of mouth of our First
Twentieth Century Missionary Convention,
and it will be amusing if these high salaried
gentlemen reverse the custom heretofore pre"
vailing and awake our churches to the reali-
zation that the twentieth century is here and
the first great convention of our Christian
churches in the century is to be in Minneap-
olis.
Our transportation committee and rail-
road advisers say that they will confess their
incapacity for transportation problems, if
these autocrats of the railroad traffic do not
put their traveling and district agents at
work to secure the largest possible attend-
ance for our convention.
Our transportation committee is making
these suggestions to transportation commit-
tees or leaders:
1. At the earliest moment thoroughly plan
your work. 2. Formulate early, and ever
have ready, all the various and wonderful
reasons why delegates should go to the First
Twentieth Century Missionary Convention .
3. Canvass each church, Christian Endeavor
society and Sunday-school in every possible
way. Invent ways. 4. Give your secular
press and religious journals brief notices or
bulletins of our convention, its attractions,
etc., and tell what your committee is doing.
5. Discreetly and continuously cultivate the
acquaintance of all railroad agents, and
convert them to an abiding faith in our con-
vention. Keep them all posted all summer
long. Immerse them in missions. 6. Select
not until August, and if possible not until
September, the railroad route for any
special excursion or train. This takes nerve
on the part of the committee, but produces
the best results.
Give this matter your immediate attention,
think deeply of the questions as an entirety,
and act worthy of the cause of Christ and in
keeping with the faith so often shown by our
missionary leaders. Make our transportation
committee your confidant.
Write to us for help, and we will give you
our best co-operation.
Geo. T. Halbert, Sec.
502 Guaranty Bklg., Minneapolis, Minn.
Lost, Strayed or Stolen.
By a conservative estimate, there are in
the city of St. Louis as many members of the
Christian Church unidentified with any con-
gregation as there are with their names on
our church books. Most of these have moved
in from other places and have neglected to
bring letters. Some have been entirely lost
to the church, some have strayed into other
folds, and some have been stolen away by the
worldly enticements of a great city.
All churches having members removing to
St. Louis are requested to send information
concerning them, names, addresses, capabil-
ities in church, etc., to the undersigned. This
request is made by all the congregations of
the city co-operating through the Central
Board of the Christian Church.
When the information requested is received,
the pastor of the nearest congregation will be
promptly notified and the new arrival will be
looked after. If you love your departing
brethren and are interested in taking our great
cities for Christ, do not read this lightly and
then neglect our request.
W. D. Cree,
2522 Locust St., St. Louis, Mo.
Nebraska Ministerial Institute.
This is a day of specialization and we, as
preachers, cannot afford to ignore the expec-
tations of our time. The gospel minister
must be a man of broad culture, without
which he will be unable to reach a large por-
tion of those who hear him, but he must also
be a master of his specialty — man and God's
messageof salvation to him. Man and Christ
must always be the special study of the
preacher of the gospel.
It has been the effort for some time upon
the part of some of our progressive Nebraska
preachers to organize a summer institute
where our ministers and other Christian work-
ers might assemble for two or three weeks to
make an earnest study of the word and the
art of reaching humanity with it, under the
leadei-ship of able teachers.
Bro. R. A. Schell, of Hebron, as the presi-
dent of our association, did most excellent
work in procuring the services of our brother,
C. A. Young and also President W. P. Ayls-
worth, of Cotner University. Every forenoon
was devoted, from 8 to 12 o'clock, to lectures
by these brethren, Bro. Young lecturing upon
the Life of Christ and Prophecy, and Bro.
Ayls worth upon Homiletics and Pastoral The-
ology. The afternoon was given over to study
and hearing some one upon some special topic
of interest. During the last day of the insti-
tute reports were made by individuals who
had read books assigned by Bro. Young. The
verdict of the 25 who attended and studied
during the two weeks was in favor of another
similar gathering next year. Bro. Young won
a royal place in our hearts through his strong
and spiritual teaching, while Bro. Aylsworth,
whom we have loved for years, became even
more endeared to us through his sympathetic
and able instruction in the arts of preaching
and pastoral service. Christ was held before
us constantly by both teachers. Work is al-
ready begun upon our institute for next year.
J. W. Hilton.
Nodaway Valley Convention.
The eleventh annual convention of the
Christian churches of Nodaway Valley dis-
trict was held in Tarkio, Mo., Aug. 27-29.
There were about one hundred delegates en-
rolled. The convention opened with a sermon
by C. M. Chilton, of St. Joseph, and closed
with one by O. W. Lawrence, of Maryville.
President J. W. Ellis, of Albany, gave two
Bible studies during the convention.
The address of welcome was made by the
pastor, H. B. Elmore, and the response by
J. P. Davis, of Burlingtou Junction. Ad-
dresses were also made by T. A. Abbott,
G. L. Peters, of Mound City, C. C. Smith, of
Cincinnati, and Miss Mattie Burgess, of
St. Joseph. An excellent session of the C. W.
B. M. was presided over by Mrs. J. W.
Ray, of Maryville. Two admirable declama-
tions were given by Miss Edith Boyer, of
Grand Rapids, Mich. All the addresses of
the convention were of a high order. T. W.
Cottingham was again employed as district
evangelist, this being his sixth engagement
by the district. The next convention will be
held in Stanberry. A good sprinkling of
business men was in attendance, such as
I. R. Williams, of Savannah, A. F. Still, of
Burlington Junction, and A. C. Frisbie, of
Stanberry. The brethren of Tarkio treated
us royally. The church there is doing good
work under F. B. Elmore.
It was pleasant to meet with the veteran
W. T. Maupin, of Oregon, and the hopeful
faces of many of the younger brethren, such
as Charles Beale H. E. Blanchard, H. W.
Harris and Jesse Gresham, of Fairfax. Prof.
Butler, the blind singer of Mound City, was
present, and rendered efficient service, as did
also Mrs. H. W. Hurst, of Tarkio, with her
singing. Upon the whole this was unani-
mously decided to be one of the very best
district conventions. J. P. Davis.
September 12, 1901
THE CHRISTIAN-EVANGELIST
J173
Ohio Letter.
Bellefontaine was so well pleased with E.
S. Muckley that they have kept in the family
and have called his brother-in-law, W. T.
Groom, from Wabash, Ind., who began his
work Sept. 1. His first pastorate was in Ohio,
at Carthage. The church is to be congratu-
lated.
The churches of Licking county held their
yearly meeting this year at Outville with the
York street church. John E. Pounds, of
Cleveland, and J A. Lord, of Cincinnati, were
the speakers, There was a good attendance
and excellent sermons. Two ladies confessed
Christ— one 67 years old.
Bro. and Sister Bates, of Newark, have been
called to part with one of their precious little
ones. The little boy was only eight months
old. Their many friends will sympathize deep-
ly with them in their bereavement, but the
comfort in Christ is sufficient. When this is
read Bro. Bates will have taken up his work
with the Warren church. H. Newton Miller,
recently of the chair of English in Bethany
College, will take the work at Newark at
once.
Charles W. Huft'er, of the Central Church,
in Toledo, and Charles A. Freer, of the Frank-
lin avenue church in Columbus, will exchange
in a twelve days' meeting, designed for rally-
ing and reviving purposes this fall. The
Columbus meeting will be held Oct. 28-Nov. 8,
and the Toledo meeting Nov. 18-29.
The annual convention of the first district
will be held next week, Sept. 17-18 at the
Grove church, near Gambier. The program is
a good one and ought to draw a good attend-
ance.
Wiley Brown, of Indianapolis, has been
spending his vacation in Ohio, preaching at
Violet chapel in Fairfield county and also on
Sunday at the Franklin Avenue church in
Columbus. His sermons are highly com-
mended. C. A. Fkeer.
10G8 Oak St., Columbus, O.
J*
Missouri Mission Notes.
There are some messages that leave a sweet-
ness in the mouth, a joy in the heart, and a
pleasure in the remembrance, that is past tell-
ing. Such an one is this:
"Canton, Mo., Sept. 2, 1901.
Dear Brother Abbott:— Took our state
mission offering here yesterday and raised $5U.
Will try to make it $60 and bring it to the
convention.
Yours fraternally,
Davis Errett."
I saw Bro. Errett ten days ago at the Ralls
County meeting, and he promised me to pre-
sent state missions on the following Lord's
day to his people. This is the result. There
are ever so many preachers throughout the
state, who, in the last month, have given me
their promise that they would do the same
thing. If they do we will be able to make
such a report at Mexico as will make every-
body enthusiastically glad.
The work in the field has been splendidly
done by the faithful men employed. It only
remains now for the financial part to be
brought to the front for us to make a great
report. This is the last time I can reach you
at all before the convention. We hope inside
of the next ten days to receive $1,000. We
need it; we must have it; the Lord's business
demands it; his work calls for it. D Surely it
will come.
The prospects are good for the best conven-
tion we have had in recent years in Missouri.
The railroads have granted us a rate of one
fare for the round trip. You buy your ticket
right into Mexico. Be sure to go to your
agent three or four days before you want to
start and ask him about his instructions. Tell
him his railroad has authorized a rate of one
fare, and if he says he has not received these in-
structions, ask him to inquire at headquarters
for them. It has been a hard struggle to se-
cure this rate, now let us make the best use of
it. If the agent has no instructions and will
not sell you a ticket to Mexico, buy to the
nearest point oq a direct road to Mexico,
takiDg his receipt, and if the agent at the
junction point will not sell you a round trip
ticket for one fare, pay him full fare and take
his receipt, and so on till you get to Mexico.
Take a receipt every time you pay money un-
less you get the round trip for one fare. Be
sure that you do this.
T. A. Abbott.
The Situation.
Until the last month of the missionary
year, individuals and churches have continued
to push back the contribution to Ministerial
Relief for other ■ interests. Does this mean
that it has been pushed from the year's con-
sideration? July 1, when we made the pres-
ent quarter's payment, we had to borrow.
In twenty-five days another quarter's pay-
ment will be due, and unless somebody's
heart opens to this cause, we will not be able
to make that payment in full.
There are fifty-two persons and their depend-
ents looking to this board for help. When
you remember, brethren, that none of these
receive more than $25 per quarter, and that
some of them have no other source of income,
and then think that the winter is coming on,
and that they will need food, clothing and
fuel, it does seem to me that your hearts would
be opened to meet these demands. When you
are preparing to have yo«^' homes comfort-
able for the coming winter, etp not forget the
fathers and mothers who are dependent upon
you. These are a part of the family to be
provided for. A conscience void of offense
before God is an essential to the soul's com-
fort.
Can Christian people who are blessed with
an abundance, be really happy while they.
know those to whom they owe so much are
suffering for life's necessities? I do not so
think of my brethren. I want to commend
many individuals and churches who have
taken both interest and delight in this work.
Some have been liberal contributors.
Brethren in Christ, do not compel us, your
servants in this ministry, to reduce the
meager assistance we are now giving these
worthy old saints, but wake up your Chris-
tian liberality, and let us have sufficient for
the demands made upon us. Others whom
we have never helped are asking for aid, but
we have had no promise for them. We ought
to hear from a thousand individuals and
churches before Sept. 30, at which time the
books will be closed for the first year of the
twentieth century. Will your name be written
therein, and your good deed recorded above?
The Lord calls, who will answer? Remit to
Howard Cale, 120 E. Market St., Indianapolis,
Ind. A. L. Orcctt, Cor. Sec.
No Hay Fever in Northern Michigan.
Why stay at home and sneeze, and be gen-
erally miserable when you can get relief in a
few hours by going to Petoskey, Bay View,
Charlevoix, Traverse City or Harbor Springs,
the great Michigan resorts?
The expense is not much to get there, and
hotel rates are reasonable. September is a
delightful month up north, and the train
service of the Pere Marquette Route with
through sleepiQg cars from Michigan Central
Station, Chicago, at 7:30 P. m., every day but
Sunday, affords quick transit from the land
of heat and sneezes to the refreshing breezes
from Lake Michigan, free from dust and mi-
crobes.
There is also a through sleeper from St.
Louis at 12:30 p.m., via the Illinois Central
R. R.
Ask your home ticket agent about the rates
and a Pere Marquette Resort folder, or send
to H. F. Moeller, General Passenger Agent
at Detroit, Mich., for one.
Whatever you do remember to go via the
Pere Marquette.
y> R ISO'S CURE FOR
Missionary Directory.
its !
CURES WHERE ALL ELSE FAILS.
Best Cough Syrup. Tastes Good.
In time. Sold by druggists.
Use
CONSUMPTION
Foreign Christian Missionary Society. — A. Mc-
lean, Corresponding Secretary, Box 884, Cincinnati
O.
American Christian Missionary Society. — Benj. I,.
Smith, Corresponding Secretary, Y. M. C. A. Build-
ing, Cincinnati, O.
Board of Church Extension. — G. W. Muckley,
Corresponding Secretary, Waterworks Building,
Kansas City, Mo.
Board of Ministerial Relief.— Howard Cale, 120
E. Market St., Indianapolis, Ind.
Christian IVoman's Board of Missions. — Mrs. Helen
E. Moses, Corresponding Secretary, 152 E. Market
St.. Indianapolis, Ind.
National Benevolent Association Mrs. J. K. Hans-
brough. Corresponding Secretary, 5018 Cabanne
Ave., St. Louis. Mo.
Geo. I,. Suively, General Secretary, 903 Aubert
Ave., St. Louis, Mo.
THE CHRISTIAN - EVANGELIST
Three Months, 25c.
On Trial to New Subscribers.
THE LADIES' FRIEND
Hopkins' Bleaching Gloves
Made from the Best Glove-Kid in Black,
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A YOUNG minister who owns a farm of 72 acres in
Arkansas desires to mortgage it for 8500.00 in
order to complete his education. There are 40 acres
in cultivation, situated 3 miles from railroad and is
worth $1,000 cash. Will pay 8 per cent, interest, and
would like one year's time. Address, A. T. Sweeny,
Hiram, Ohio.
TT7ANT a location for a licensed undertaker arid
» V embalmer by man and wife— active members of
Church of Christ. Can purchase or establish a busi-
ness. 513 E. Pordyce St. . Lebanon, Indiana.
FOR SALE— One of the best residences in Eureka,
Illinois. Particularly well adapted to wants of
family patronizing the college. Furnace, hot and
cold water, bath, laundry, 8 rooms, besides large
oellar and attic, barn, 2 cisterns and a well, forest
shade. For further particulars address H. C. Baird,
Eureka, 111., or J. H. Hardin, Liberty, Mo.
FOR SALE— 80, 160 and 640 acres; nice farms, well
located in Barton County, Missouri, price $25 per
acre. M. Wight, Iantha, Mo.
BROTHERS and SISTER3 wishing rooms during
"Pan Amerioan Exposition" can secure them in
a Christian home at a reasonable price by writing to
Mrs. A. P. Lawson, 83 Norwood Ave., Buffalo, N. Y.
I can heartily recommend Brother and Sister Law-
son.— Burris A. Jenkins.
1174
THE CHRISTIAN-EVANGELIST
September 12, 1901
Evangelistic,
ARKANSAS.
Hope. — I have just held a week's meeting at
the Sardis church, seven miles from Hope,
which resulted in 20 additions, 14 by baptism,
si's restored and the church greatly revived. —
W. O. Breeden.
COLORADO.
Boulder, Sept. 3. — I have received a call to
this pastorate after a three months' stay.
T went jT added to congregation since coming.
—J. M. Lowe.
GEORGIA.
Atlanta, Sept. 2. — Five additions to the
First Church yesterday, making 36 since I
began my labors here. Think we are on the
up-grade.— S. B. Moore.
INDIANA.
Bedford, Sept. 2.— One splendid confession
at our evening service yesterday. Large au-
diences.— James Small.
Bedford, Sept. 7. — I was called here last
Sunday to continue the pastorate indefi-
nitely. The work is hard but refreshing and
pleasant. I have accepted. There is enough
of evangelistic work in the city and county
to keep a man busy all the time. We had a
splendid addition by confession last Sunday.
Bro. R. W. Abberly, of Columbus, O., will
hold us a meeting in January. He has been
enthusiastically called for this second meet-
ing by the church here. The sowers and reap-
ers, we believe, will rejoice in January to-
gether.— James Small.
Danville, Sept. 9. — Ten days' meeting at
Smith ville with nine added. — Eugene Mar-
tin.
Greenfield, Sept. 7.— I just closed a two
and a half weeks' meeting with the church at
Warrenton with 31 confessions. Miss Pearl
Perry assisted in song. — T. H. Kuhn.
Jeffersonville, Sept. 6. — Sept. 5 I closed a
two weeks' meeting for the church at Bethel,
Clark County. The results were 22 con-
fessions and one restored. Bro. A. B. Hut-
sell had charge of the music and assisted
materially in making the meeting a success.
In the past month I have received 3S into the
church.— F. E. Andrews.
ILLINOIS.
Rantoul, Sept. 9. — Two were added here
yesterday, one by confession and one by
statement. I begin a meeting at Walnut Cor-
ner, 111., to-night.— Harry M. Barnett.
St. Augustine, Sept. 9. — Meeting two weeks
old with seven additions up to date. — Burl
H. Sealock.
IOWA.
Albia, Sept. 9. — There have been eleven
additions to this church the last three weeks;
two by confession, one reclaimed and eight by
letter and statement.— R. H. Ingram.
Des Moines, Sept. 3. — East Des Moines is
being stirred by the preaching and work of
E. W. Brickert. Two accessions last Sunday
in spite of bad weather and other hindrances.
— Nellie G. Husband.
Guthrie Center, Sept. 2. — Nearly a thousand
people attended the basket meeting yesterday
at Montieth. Preached two sermons, one at
11 a. m., and at 3 p. m. Communion services
at 2:30 p. m. Baptized two persons in the
afternoon. — D. L. Dunkleberger.
Hamburg, Sept. 5.— I closed a five weeks'
meeting at Riverton last Sunday night.
Eighty-five were enlisted in the Master's
service, 40 by baptism, 20 from the world and
sectarianism, and 25 from the old disbanded
congregation. They have no house to meet
in and will have to meet in the high hills and
low dales for a while. This is a mission work
of the Hamburg church We will oversee the
work till it is stronger. — H. W. Cies.
Lacona, Sept. 7.— I closed a short meeting
with the church here Sept. 1, with six addi-
tions, three by primary obedience, two by
statement and one by letter. — F. L. Davis.
Pleasantville, Sept. 3.— One made the good
confession and was baptized Aug. 25. Have
recently put in new song books. Sept. 29 will
be the 29th anniversary of the Pleasantville
church. Any of the former pastors who can
are requested to be present on that day. — For-
rest D. Ferrall, pastor.
Pleasantville, Sept. 9.— Two young men
obeyed their Lord in baptism at the church
on the evening of Sept. 6. — Forrest D. Fer-
rall, pastor.
KANSAS.
Belleville, Sept. 6.— Two added by baptism
last Monday, a prominent physician and his
wife, making four since last report. — C. Hen-
derson, pastor.
Coffeyville, Sept. 9.— Six added by letter
yesterday. We will begin a meeting in Octo-
ber. Bro. C. D. Purlee, of Litchfield, 111.,
will help me. — Ellis Purlee, pastor.
Dodge City, Sept. 2.— vVe had two additions
yesterday. I have just located as pastor and
the work looks encouraging. — Elster Haile.
MISSOURI.
Columbia. — I closed my meeting at Drip-
ping Springs yesterday with 23 additions.
They say it was one of the best they have
had for many years. This church has had 37
additions since last September. I have had
no help in my work. — A. W. Paslei.
Kirksville, Sept. 5. — We had five additions
to the church here last Sunday and three the
Sunday before.— H. A. Northcutt.
Fulton, Sept. 9.— Bro. A. W. Kokendoffer.
of Mexico, held us a short meeting at Rich-
land. Four were added to the church, but we
feel that the greatest good came in the way of
the spiritual quickening of the brethren. All
were highly pleased with Bro. Kokendoffer.
At our regular meeting Sunday one young
lady made the confession. — Frank J. Nich-
ols.
Macon, Sept. 9.— Our missionary rally
closed last night. This is the first for the
church at Macon. In fact but little has been
done here in missions. Our offering was $135,
more thaa we expected under the circum-
stances. We have recently added another
room to our church, altered our pulpit and
moved baptismal pool, so that our house is
much more convenient. Recently a Junior
society was organized, and during the rally
a C. W. B. M. auxiliary. Two additions the
first Lord's day. Everything is being made
ready for our meeting in October. Bro. J. V.
Coombs preaches the word and Clias. Mar-
vin sings it. — W. S. Lockhart.
Marceline.— I entered upon my fourth
year's pastorate here April 1. May 23 I was
called to the bedside of our beloved brother,
Dr. B. F. Roberts, and remained with him
constantly till July 18, when he bade us fare-
well. He was a young man just entering
upon his career as a professional man with a
bright future before him. He had many un-
perfected plans, some of which he has asked
me to see carried out. The brethren were
without preaching for two months. I re-
sumed the work Aug. 1. Since that time
have had additions each Sunday except one,
making in all twelve. Bro. Alfred Munyon
is in a tent meeting at Bucklin, two weeks
old, with 18 additions; good interest and at-
tantion. — Jsom Roberts.
Ridgeway, Sept. 9.— Our meeting at Blythe-
dale closed with a fine interest up to the last.
Twenty-three additions. One man baptized
who is 68 years of age. Bro. W. K. Hook,
of Bethany, ministers to this church. I am
assisting Bro. Sears in a meeting here, which
starts off nicely. — Morgan Morgans.
Roads, Sept. 2. — Through the evangelistic
work of J. T. Ogle, of Guthrie, Okla., J. C.
Creel, of Plattsburg, Mo., and E. H. Kellar,
of Carrollton, Mo., Mt. Carmel congrega-
tion was organized last Februai'y with 31
members. We have no regular preaching but
meet twice a month in the Presbyterian
church to break bread, and have a Bible-
school that meets every Lord's day. The
ANEMIA
The face alone is no sure
index of health; but head-
ache and dizziness, no ambition,
no force, no endurance, short
breath, palpitation of the heart
on little exertion — these with
a pale face, are a clear indica-
tion of what is wrono:. There
is too little red in the blood.
There is too little vital force.
It is life that is wanting.
Scott's emulsion of cod-liver
oil supplies it.
We'll send you a little to try, if you like.
SCOTT & BOWNE, 409 Pearl street, New York.
county meeting was held with our congrega-
tion the fifth Lord's day in June, at which
time there were five added to our member- 1
ship. Evangelist R. H. Love commencsd a!
meeting for us Aug. 13 which lasted fifteen
days, resulting in greatly strengthening oui
congregation and adding 14 to our member
ship; five by primary obedience and nine bj
letter and statement.— G. W. Taylor.
Troy, Sept. 6.— Closed brief meeting a"
Highland Prairie Wednesday, Sept. 4, whiclj
resulted in the organization of a church of 3:1
members, all but six or eight being heads 0]
families. The church will be known as High!
land Prairie Christian Church. Bro. O. J
Gary was called to the pastorate. His pos
office address is High View, Mo. I begin 1
meeting for the church at Elsberry on Sept
16. — G. F. Assiter.
NEBRASKA.
Bloomington, Aug. 29.— I have been heri
five and a half months and have 14 additions
The church is doing well — E. S. Rees.
OHIO.
Edinburg. — Our two weeks' meeting
closed Sept. 1. Nineteen were added, twelvj
by confession and baptism and seven by let
ters. Walter C. Gibbs, of McKees Rocks
Pa., conducted the meeting. He, in compan;
with the pastor, visited nearly every horn]
within a radius of three miles. Bro. R. B
Chapman, a junior in Hiram College, minisl
ters to this congregation every other Lord'j
day. Four more are expected to unite wit
the church by letter and two young ladiej
will be immersed Sept. 15.
OREGON.
Albany, Sept. 3.— I just closed a 11 day.s
meeting at Nashville, Ore , in a mountainoul
district, with 19 additions; 11 baptisms. O);
ganized a church of Christ and raised monei
for preaching twice a month. We have ha|
9 additions here since last report. Mr;,
Clara Hazelrigg, of Kansas, will hold us |
meeting in November. — J. B. Holmes.
PENNSYLVANIA.
Washington, Sept. 2 — Baptized one at ou.
prayer meeting here last week. Have suri
plied the pulpit here since the first of June
Have also done pastoral work in the absent
of a pastor. Bro. Cole, of Martinsville, Indi
has accepted our call to the pastorate of tb
church and enters upon his work Oct. 6. M
son, J. J. White, from Sacramento, Cal'
preached for the church here yesterday mon
ing and evening. He goes to "Harvai
University" this month for a post-gradual
course. I baptized three young men <
Library, Pa., yesterday.— R. G. White.
September 12, 1901
THE CHRISTIAN-EVANGELIST
U75
VIRGINIA.
'Newcastle, Sept. 2.— One week's meeting
at Healing Springs church resulted in six
added. Meeting unavoidably closed too soon.
—Robert Elmore.
Charlottesville, Sept. 2.— I closed a meeting
at Beaver Dam, Hanover county, which re-
sulted in five additions.— Otis B. Sears.
Cuckoo.— Bro. G. W. Kemper, the minister
of the Christian Church at Midway, has just
closed a very successful meeting at Cuckoo.
Va., the home of his boyhood. The writer
accompanied him on his trip to the Old Do-
minion and had the pleasure of being with
him in the meeting. The meeting continued
for two weeks and fifteen souls were added to
the church by confession. The house was
filled with hearers at every service and much
Christian enthusiasm and zeal were mani-
fested by the people. Bro. Kemper's excel-
lent sermons were appreciated by all who
heard them.— Y. M. Minokcci, Lexington,
Ky.
TEXAS.
Amarillo, Sept. 6. — Five persons gave their
names for membership in the Christian
Church at the close of the Andrews' "union"
meeting at Hersford. I went down to baptize
them, and six others made the good confes-
sion at the night service. Bro. Bundy, the
pastor, was away in a meeting. — Volney
Johnson.
Changes.
D. W. Misener, Ottumwa, la., to Memphis,
Mo.
John Young, Pacific Grove to Lodi, Cal.
W. M. Taylor, Atlanta, Ga., to San Juan,
Porto Rico.
Lewis R. Hotaling, Chicago University, Chi-
cago, 111., to Michigantown, Ind.
G. A. Renil, Brockton, Mass., to Spring-
field, Mass.
David Martin, Richfield, la., to Oldfield, Mo.
Frank H. Marshall, Garden City, Minn., to
1809 Herring Ave., Waco, Tex.
Paul McReynolds, Redlands to Pacific Theo-
logical Seminary, Berkeley, Cal.
D. A. Brown, Paysonville to Oak Wood,
Mo.
G. E. Roberts, Maxwell to 2313 Atkius St.,
Des Moines, la.
E. M. Miller, Schaller, la., to Boulder,
Col.
A. B. Jones, Macatawa, Mich., to Liberty,
Mo.
G. W. Terrell, Unionville to Albany, Mo.
E. S. Muckley, Bellefontaine,0., to 155 Laurel
St., Buffalo, N. Y.
William D. Rice, Phoenix, Ariz., to Nicholas-
ville, Ky.
H. Morton Gregory, Everly to University
Place, Des Moines, la.
F. Knight, Bethlehem to North Pleasure -
ville, Ky.
B. F. Morris, Cascade, Mont., to Yates Cen-
ter, Kan.
A. C. Gerhart, Clay Center, Neb., to Lang-
horne, Pa.
J.
Deafness Cannot be Cured
by local applications, as they cannot reach the dis-
eased portion of the ear. There is only one way to
cure Deafness, and that is by constitutional
remedies. Deafness is caused by an inflamed condi-
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When this tube gets inflamed you have a rumbling
, sound or imperfect hearing, aud when it is entirely
I closed Deafness is the result, and unless the inflam-
mation can be taken out and this tube restored to
its normal condition, hearing will be destroyed for-
Jver; nine cases out of ten are caused by catarrh,
which is nothing but an inflamed condition of the
mucous surfaces.
We v'-\\ give One Hundred Dollars for any case of
Deafness ^caused by catarrh) that cannot be cured
by Hall's Catarrh Cure. Send for circulars, free.
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Hall's Family Pills are the best.
For New Subscribers Only,
Paper will be discontinued at the end of the three months unless otherwise ordered
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tian-Evangelist will do the rest.
THE CHRISTIAN PUBLISHING COMPANY, ST. LOUIS.
The Spiritual Side of Our Plea
By A. B. JONES =
This new volume is a notable contribution to a better understanding of the spiritual
significance and value of our Reformatory Movement. It accentuates a side of our
plea which has been too much neglected by many. It deals, iu a profound manner,
characteristic of its author, with such questions as "The Letter and the Spirit."
"The Real and the Formal," "Alexander Campbell on Remission of Sins," "The
Word and the Spirit," and "Righteousness and Law." The views herein expressed
are the result of long and mature deliberation by one of the clearest thinkers and
writers in our ranks.
Cloth
"« 394 Pages
Price, $S.50
CHRISTIAN PUBLISHING COMPANY, ST. LOUIS, MO
T5he Reformation of
TRe XlXth Century
A Series of Historica.1 Sketches, dealing with the Rise and
Progress of the Religious Movement inaugurated by
Thomas a.nd Alexander Campbell, from
its Origin to the close of the
Nineteenth Century.
>-«
^ Cdifed by J. H. Garrison ^
This great work, which has been eagerly awaited for some time, is now ready for delivery.
It is truly a notable work — a splendid addition to the literature of the Disciples of Christ. It is the
only complete and modern history of the current reformation, and therefore should at once find a
place in the home of every earnest and zealous Disciple.
This history is divided into eight periods, as follows:
Introductory Period - Chas. Louis Loos.
Period of Organization B. B. Tyler.
The Turbulent Period W. T. Moore.
The Transition Period T. W. Grafton.
Period of Revival of Home Missions - - Benj. L. Smith
Period of Foreign Missions - - - - A. McLean.
Period of Woman's Work .... Lois A. WJiitt
Lessons from Our Past - - - - - J. E. Garrison.
Chas. Louis Loos was personally and intimately acquainted with the fathers of the reforma-
tion, and associated with them in their work. His statement of the origin of our movement, and
of its early connection with the Baptists, is the most satisfactory which has yet been made. B. B.
Tyler has for many years been an untiring student of the history of our movement. W. T. Moore
was an active and prominent participant in the events of the period beginning with 1S61. His
sketch of Alexander Campbell is a masterpiece, and is alone worth the price of the book.
T. W. Grafton, in his "Life of Alexander Campbell," and "Men of Yesterday" has shown his
ability as an able historian. Benj. L. Smith, A. McLean and Miss White have been most con-
spicuously identified with the enterprises of which they write. The closing section, by J. H. Gar-
rison, is the address delivered by him at the Jubilee Convention in Cincinnati, October, 1899.
"The Reformation of the Nineteenth Century" is a handsome volume of 514 pages, bound
in cloth. It is an addition to that list of books which, whatever other books he may have, every
earnest Disciple of Christ should possess. This history is not only a volusne full of facts and in-
formation, but a story of absorbing interest.
Price,
$2.00
THE CHRISTIAN PUBLISHING CO.. ST. LOUIS. MO.
1176
THE CHRISTIAN-EVANGELIST
Septemeer 12 1901
V Family Circle V
Tripping into Town.
A little lass with golden hair,
A little lass with brown,
A little lass with raven locks,
Went tripping into town.
"I like the golden hair the best!"
"And I prefer the brown!"
''And I the black!" three sparrows said —
Three sparrows of the town.
"Tu-whit! Tu-whoo!" an old owl cried,
From the belfry in tae town;
"Glad-hearted lassies need not mind
If the locks be gold, black, brown.
"Tu-whit! Tu-whoo! so fast, so fast,
The sands of life run down,
And soon, so soon, three white-haired dames
Will totter through the town.
"Gone then for aye, the raven locks,
The golden hair, the brown,
And she will fairest be whose face
Has never worn a frown!"
— Selected.
Ants.
Harvey Sutherland writes in Ainslee's
Magazine about Ants, and gives much
curious information in his own unique style.
Like the rest of us, he says, "Ants have a
sweet tooth. Now, honey is produced by
very many plants in their blossoms, but
not for ants. Flowers advertise quite ex-
tensively, but only for flying customers.
They hang out bright colors and bunch
themselves together so that any bee or but-
terfly that is not totally blind may find
them. In the case of the rhododendron
they even go so far as to announce, 'This
way to the bar.' For the evening trade
they dress in white and are strongly per-
fumed. Bees and butterflies and such like
crawl in, all bedaubed with pollen from
other flowers of the same kind, and thus
the plants are cross-fertilized, but ants and
crawling things climb up and suck honey
from a clover and then go to the next plant,
which may not be a clover at all, and so
the flower has wasted its honey and its
pollen all for nothing. That is, it would if
it let the ants do as they wanted. But it
doesn't. "When an ant comes around all
the honey-bearing flowers shake their
heads and say, 'Nothing for you— not to-
day. No, no; go on away. Get out now,
or I'll set the dog on you.' Some defend
their blossoms with regular chevaux de
frise of bristles and stickers; some make
stems gummy and hairy; some, like the
snapdragon, shut up so tight that an ant
cannot get in and make the flower stalk so
dingle-dangling and so slippery that the
ant falls off. Some open early and close
early, knowing that bees rise betimes while
ants are notorious slug-a-beds. But that
there is a determined purpose to boycott
the ants is evident from the fact that am-
phibious plants when they grow in the wa-
ter where emmets cannot get to them omit
the defenses they throw up when they grow
on the land.
On the other hand, some plants, recog-
nizing the fact that ants are great for de-
stroying worms and caterpillars, set out a
kind of cheap lunch for them on the under
side of the leaves. The acacia even goes
so far as to grow hollow thorns as company
houses for the ants, as well as furnishing
them sweet syrup. But I think the smart-
est trick of all is played by the melam-
pyrum pratense. It knew that the soil on
an ant hill was more than usually fertile
and well stirred up, so it sat with its head
in its hands for a long time and thought
out this plan of action : 'Ants like honey.
I'll squeeze out a little for them. They
think the world and all of their young ones.
I'll make my seeds look like their cocoons,
and more than that, I'll make them smell
like their cocoons. They'll carry 'em un-
der ground, and when spring comes they'll
sprout.' It worked like a charm, and you
will find the melampyrum pratense growing
on ant hills where no other plant is al-
lowed. It looks like a low-down trick to
play, but where there is so much competi-
tion it doesn't do to be too particular.
"There is a lot that is human about these
little ants. They like to play and cut up;
they make believe to fight, and when they
wrestle in fun they roll all around like
school-boys. They wash and brush each oth-
er and stretch out under the process as much
as to say, 'My! that feels good!' When
they sleep they often lie on their sides, and
sometimes squat down on their abdomen
and the last pair of legs, for all the world
like a man taking a nap. When they wake
up they gape and stretch themselves, and
all but say, 'Ho hum!' They always wash
themselves and comb their hair as soon as
they get up, and that without having to be
told like some little persons I know, but
will not name here .
"They are like us in keeping pets about
the house. Andre counted 584 species of
insects, nearly all of them beetles, that are
habitually to be found in ants' nests. They
must be there with their consent, for an
interloper is instantly killed. Some of
them are milch-cattle, like the aphides,
such as caterpillars that give syrup and the
little blind beetle claviger, which secretes
honey from a tuft at the base of its wings.
If one of these clavigers is put into the nest
of strange ants they fall upon it and
slaughter it at once. Some kinds of wood
lice are kept as scavengers, and the silver-
fish or bristletail and the larva of the elater
beetle are handy to have around to do the
heavy digging under the supervision of the
workers. Many of these domesticated an-
imals are unable to feed themselves.. Lespes
saw some ants eating sugar. A Lomechusa
of their nest came up and nuzzled them till
they fed it. Afterward it climbed up on the
lump of sugar, but did not seem to know
how to get the good of it for itself. But
also there are pets about which are as use-
less as a pug-dog, if another such a thing
in the universe can be imagined. The lit-
tle Stenamma Westwoodii pranks about in
the hills of Formica rufa and F. pratensis.
It runs along with them, jumps on their
backs and takes a ride, and, if for any
reason the nest is removed, they go along.
"Then there is another little ant in these
nests that is by no means a pet. It digs its
galleries in the partitions so small that the
big ants cannot get in to kill them. Every
once in a while a Salenopsis fugax darts out,
snatches up a baby and runs with it into
its den, where it eats it up. It is as if we
had cannibal dwarfs lurking in the walls
and now and then carrying off one of the
children to be devoured at horrid banquets
behind the plastering.
"But if we begin calling hard names we
might as well keep it up and admit first as
last that all ants are cannibals and feed not
only on other kinds of ants, but even upon
their own species, when they are not of the
same household. They capture and carry
off the eggs, larvae and pupae of other nests,
and what they do not have for dinner to-day
they fatten for to-morrow. It is supposed
that in this way they got into the habit of
keeping slaves. The young captive ants
came out of their cocoons, and, being nat-
urally industrious, they bustled about and
gave the babies their nimmy-nimmy when
they cried for it, swept the floor and carried
in the coal till the approving workers of the
captors began to talk to each other like
this: 'That fusca is a handy little thing
about the house. Seems a kind of a pity to
kill her when we got so much fresh meat on
hand, and right in the busy season when
help is hard to get. She's so good to the
children, too. Let's keep her a while.
What do you say?' And then when it was
decided to put off butchering day they went
to fusca and said, 'Fusca, we've concluded
not to kill you for a spell yet. You can
stay around and do up the work, but mind,
if there are any complaints about you, or
the children are neglected, or you give any
of your back talk Well, there'll be fresh
meat for supper, do you understand?'
"And fusca dropped a curtsey and made
answer: 'Yaiss, missy. T'ank yo', missy.
Ah'll do de bes' Ah kin.' (It is almost
needless to say that F. fusca is a black
ant.)
"F. sanguineas can do their own work,
and often do not keep slaves at all, but they
are little thought of in ant circles. The
real nobility and gentry are Polyergus
rufescens and Polyergus lucidus. Work?
They work? No, indeed! You don't see
them demeaning themselves building and
minding the children, collecting food or
even feeding themselves, if you please.
When the nest is changed they do not set
foot to the ground: they are carried by
slaves. They have always been accustomed
to having help about the house. But they
can fight. Their mandibles are fit only to
crush other ants' heads. Huber put thirty
of them in a box with honey and a lot of
their larvae and pupae. What followed
reminds one of the stories of the South in
the Reconstruction period. They walked
around, picked up the children in an awk-
ward way as if they knew something ought
to be done, they couldn't just remember
what, and laid them down again. There
was honey over there that ought to be
served. You, Pomp! Where is that black
rascal at? But there was no Pompey, and
they fell to pining for the days befo' the
waw. They made them no dwelling. Half
of them died of starvation. Then Huber
put in a single black ant. Dinah, I think
her name was, or Aunt Debby, I won't be
sure which; and she began to do about.
She built a house and attended to the chil-
dren, helped the young ants out of their;
cocoons and fed and groomed the old ones
till they were once more able to go about
discoursing on the 'eentellaictual eenfe'-!
io'ity of the niggro, sah'!
"Ants have cemeteries, and it is charac-
teristic of them that the slaves are not
buried with their masters, but in another
place, over by the back fence among the
ragweeds and burdocks."
If you Feel Depressed
Vse Horsford's Acid Phosphate.
Dr. W. E. Pitman, Lynchburg, Va., says:
"I have used it in nervous depression and
dyspeptic troubles, with good result."
September 12, 1901
THE CHRISTIAN-EVANGELIST
1177
The Runaway.
A little white cloud was sailing high;
A little white cloud in the wide blue sky.
She hurried along, nor dared to stay;
This little white cloud was running away.
The sun went down and the stars came out;
The little cloud saw them all about.
And they frightened her so, the shining train,
She cried herself into a shower of rain.
— Harriet Brewer Sterling.
J*
The Boy who ha.d no Chance.
"You feel proud, don't you, Dick?"
"I feel glad," said Dick, simply.
Of course he feels glad. And proud, too,
if he felt like owning it, but it's the right
kind of pride. Here is one that feels proud,
and is quite ready to say it.
A plainlyTdressed, sweet-faced woman
was holding Dick's hand in a close grasp.
The kindly faces surrounding her showed
by their sympathy that they warmly
acknowledged her right to be proud, for
most of them knew through what struggles
her son had reached this day when he had
stood as valedictorian in the graduating
class of thejHigh School.
Herbert Barnes, the first speaker, stood a
little to one side, gazing on what was going
on about him with half indifferent amuse-
ment.
"It is a great thing for Dick," he re-
marked to a companion. "At least he thinks
so. He has a fancy that a high -school
diploma is the open sesame to all the big
things in the world."
"It's a good deal of help up, isn't it? I
mean, the education that it stands for."
"Oh, I suppose so — to boys who need that
sort of a thing, Now, I don't, you know.
I can get along without it."
"I dare say you can," said theother, who
knew that Herbert had been quietly
dropped out of the school about six months
before for poor scholarship.
"Yes, I'm in for business now, and Latin
and 'ologies don't count much there. I
have a good chance ahead of me, you know.
My uncle is going to give me a clerkship
in his big business. It's a fine thing to have
a pull. I can soon work up and get to the
top."
"Yes, you're a lucky fellow," said the
other, regarding him rather enviously.
"Now, I don't see any chance for Dick,"
went on Herbert. "He's as poor as a church
mouse, and hasn't an influential friend in
the world, so far as I've heard. No, not a
bit of a chance."
"Not a bit of a chance" it sometimes
seemed to Dick as he sought employment
in the place where he lived. Plenty of good
friends he had, but the demand for intelli-
gent employment was limited, and he had
a great desire to remain near his widowed
mother.
So it came about that within a few weeks
after the proud commencement day Herbert
stopped in surprise to speak to a boy who
was bravely wrestling with some heavy
packing cases at the alley entrance to his
uncle's store.
"You here, Dick?" he said.
"Looks like me, doesn't it?" said Dick,
pausing to take a long breath.
"You don't mean you're doing this kind
of work?"
"That's just what I am. A fellow that
can't get what he wants must take what he
can get."
"But— isn't it pretty tough?"
"Rather, at first. But I'm going to give
my muscles a training now."
"A porter, after all his fine study, and
the fuss made over his graduation," re-
marked Herbert to the young man near the
desk at which he worked a little and idled
a good deal. "Poor chap," half con-
temptuously, "I'm afraid he's going to
find, as I said before, that it takes some-
thing besides a high-school diploma to
boost a fellow up."
Dick brought the same earnest, conscien-
tious effort to his subordinate position that
he had always given to his studies. At first
he ached cruelly under the unaccustomed
physical strain, but before long the rebel-
lious muscles obeyed the demand on them,
furnishing a good bodily foundation on
which to build such mental effort as might
in future be demanded.
And the demand came in good time to
the boy who had "no chance" except that
built upon faithful effort.
"I am told there was a light in the base-
ment all night," said Mr. Seymour on com-
ing to his place of business one cold morn-
ing. "Who know3 anything about it?"
He was referred to Dick Woodbury.
"A load of that tropical fruit came from
the station just as I was leaving," ex-
plained Dick. "I told the drayman every-
thing was locked up for the night, and we
couldn't receive it; but he said they
couldn't put it anywhere it wouldn't freeze.
So I got into the basement and made a
fire."
"And you stayed here all night?"
"Yes, it needed an even temperature."
Mr. Seymour had his own opinion of an
employe who, in the seeking of his em-
ployer's interests, did more than he was
hired to do. It was not long after this that
Herbert was surprised at seeing Dick at
one of the desks in the same office with
himself.
There he remained for a long time.
Longer than would suit the maker of sen-
sational stories of the rapid advancement
of poor boys. In real life the crowding for
place is too pressing for rapid promotion.
But in the years in which Dick worked hard
for what might be thought moderate pay
he was steadily building up a character for
integrity and reliability which in time
found the place of trust which awaits the
trustworthy.
Herbert still remains at his desk, relying
on his well-off father to supply him with
what he can not earn, and the boy who
had "no chance" — except the chance al-
ways belonging with energy, perseverance
and godly living — now in charge of an im-
portant branch of the business, writes out
the checks for his monthly pay. — Sydney
Dayre in Herald and Presbyter.
Two gentlemen walking togheter came
by a stately new building. "What a*magni-
ficent structure!" said one.
"Yes," replied the other; "but I cannot
bear to look at it often as I pass it."
"That is strange; why not?"
"Because it reminds me that the owner
built it out of the blood, the aches, and the
groans of his fellow men — out of the grief
of crying children, the woe of wailing
women."
"Heavens! What is he? Saloon-keeper?
Money Shark?"
"Oh no. He's a dentist."
What Becomes of the Ox.
But one- third of the weight of an ox is
of such material that it can be eaten, yet
not one bit of it is thrown away. What is
done with the two- thirds was explained in
a recent periodical, from which the facts
are taken. The blood of the animal is used
in refining sugar and sizing paper, or it is
manufactured into door-knobs and buttons.
The hide goes to the tanner; horns and
hoofs are transformed into combs and but-
tons. The thigh bones, worth $80 per ton,
are cut into handles for clothes-brushes.
The foreleg bones sell for $30 a ton for col-
lar buttons, parasol handles, and jewelry;
the water in which the bones are boiled is
reduced to glue ; the dust from sawing the
bones is food for cattle and poultry; the
smallest bones are made into boneblack.
Each foot yields a quarter of a pint of
neat's-foot oil; the tail goes to the "soup,"
while the. brush or hair at the end of the
tail is sold to the mattress -maker. The
choicer parts of the fat make the basis of
butterine; the intestines are used for
sausage casings, or are bought by gold
beaters. The undigested food in the stom-
ach, which formerly cost the packers of
Chicago $30,000 a year to remove and
destroy, is now made into paper. All
scraps unfit for any other use find welcome
in the glue pot, or are employed by the
farmers as fertilizers. — Young America.
"You say you were in five wars?" asked
the judge of the colored prisoner.
"Dat's what I said, jedge."
"Name them."
"Well, sun, I wuz cook fer de sojers in
de war wid de Spaniards; en den I been
married fo' times!"
Look at stuck-up, smarty Jones; he
won't speak ter nobody.
Aw, he's had a bump on hisself ever
since he got kidnaped and his old man had
to cough up a lot 0' coin ter buy him back.
J*
Knowledge of Food,
Proper Selection of Great Importance in
Summer.
The feeding of infants is a very serious
proposition, as all mothers know. Food
must be used that will easily digest, or the
undigested parts will be thrown into the in-
testines and cause sickness.
It is important to know that a food can be
obtained that is always safe; that is Grape-
nuts.
A mother writes: "My baby took the first
premium at a baby show on the 8th inst., and
is.in every way a prize baby. I have fed him
on Grape-Nuts since he was five months old.
I also use your Postum Food Coffee for my-
self." Mrs. L. F. Fishback, Alvin, Tex.
Grape-Nuts food is not made solely for a
baby food by any means, but is manufactured
for all human beings who have trifling, or
serious difficulties in the stomach and bowels.
One especial point of value is that the food
is predigested in the process cf manufacture,
not by any drugs or chemicals whatsoever,
but simply by the action of heat, moisture
and time, which permits the diastase tc grow
and change the starch into grape-sua'ar. This
presents food to the system ready for imme-
diate assimilation.
Its especial value as a food, beyond the
fact that it is easily digested, is that it sup-
plies the needed elements to quickly rebuild
the cells in the brain and nerve centers
throughout the body.
178
THE CHRISTIAN EVANGELIST
September 12, 1901
Ploughing and R_eaLpmg.
The ploughing of the Lord is deep,
On ocean or on land;
His furrows cross The mountain steep,
They cross the sea-washed sand.
Wise men and prophets know not how,
But work their Master's will;
The kings and nations drag the plough,
His purpose to fulfill. ■
They work his will because they must,
On hillside or on plain;
The clods are broken into dust,
And ready for the grain.
Then comes the planting of the Lord,
His kingdom cometh now;
The ocean's deepest depths are stirrrd,
And all their secrets show.
Where prophets trod His desert broad,
Where monarchs dragged the plough,
Behold the seedtime of his word:
The sower comes to sow.
— Edward Everett Bale.
J-
Secret of a Long Life.
You sometimes see a woman whose old
age is as exquisite as was the perfect bloom
of her youth. You wonder how this has
come about. You wonder how it is her life
has been a long and happy one. Here are
some of the reasons:
She knew how to forget disagreeable
things.
She kept her nerves well in hand, and
inflicted them on no one.
She mastered the art of saying pleasant
things.
She did not expect too much from her
Mends.
She made whatever work came to her
congenial.
She retained her illusions, and did not
believe all the world wicked and unkind.
She relieved the miserable, and sympa-
thized with the sorrowful.
She never forgot that kind words and
a smile cost nothing, but are priceless
treasures to the discouraged.
She did unto others as she would be done
by, and now that old age has come to her,
and there is a halo of white hair about her
head, she is loved and considered. This is
the secret of a long life, and a happy one.
— Exchange.
"Like an American Child,"
In many American homes lack of man-
ners is fast becoming something akin to
lack of morals, says a writer in the Con-
gregationalist. The grandmother and guest
are frequently forced into a secondary pos-
ition in conversation, the tea-table talk
being monopolized by children's chatter
and clamor. Deference to age is conspic-
uous by its absence. The child is encour-
aged to think of himself first and others
last, for fear that his "spontaneity" be
checked. Among well-bred Europeans the
American child is usually considered a
nuisance, to be held up as a warning.
Mrs. Alice Freeman Palmer tells a good
story of her experience in a German railway
train, when a tiny Karl, who had com-
mitted some little rudeness, was reproved
in a shocked tone by his mother. "My
son," said she, "what shall I do with you?
You behave just like an American child."
Evidently nothing more crushing could
have been said. The traveler who has once
lived with foreign children and observed
their sweet courtesies and absence of pert-
ness, and has seen how happy children are
in considering others, may well desire that
our active, vigorous American children may
add a new grace to the other charms which
make them the light and joy of our homes.
•J*
A Joke on the Preacher.
Not a few clergymen would be glad to be
the victims of such a practical joke as was
recently played upon the Rev. Mr. Hage-
man, the story of which appears in the Ox-
ford (Mich.) Leader. At the annual meet-
ing of the Congregational church, the ques-
tion of hiring a preacher comes up for
discussion.
At the last meeting of this society, when
the subject was brought up, a good deacon
arose, and said, "All those in favor of
retaining Elder Hageman for another year
— at the same salary — will please rise."
Not a person rose, and the minister, who
was present, felt as uncomfortable as pos-
sible, and heartily wished himself anywhere
else. Then the good deacon who had put
the question arose again, and said, with a
twinkle of the eye: "I see no one favors
that motion, so I will put it again in this
way: All those in favor of keeping the Rev.
Mr. Hageman at an increase of salary will
please rise."
Every one got upon his feet. Then it
dawned upon Mr. Hageman that he had
been the victim of a joke, and a smile light-
ed his eyes and the color returned to his
cheeks. Some of his best friends had
planned the surprise, and the little scheme
had worked to perfection.
"Well, I never thought that Jonesy would
die a natural death," said Snaggs, when he
had been told of the passing away of a man
he had known.
"I didn't say he died a natural death,"
said Dinwiddie
"You told me he died in bed."
"But it was a folding bed."
Plea-sureville to Apostesy
Via Danceburg, Waltzville, Lagerton, Topers
ville, Saloon-siding, Devil's Curve and other
bad plaees. A new book of thirteen chapters
and selling rapidly at 25c. Circulars free.
Write C. J. Burton, Christian University,
Canton, Mo.
ivice
For People Whose Stomachs are Weak and 1
Digestion Poor.
Dr. Harlandson, whose opinion in diseases is j
worthy of attention, says when a man or woman I
comes to me complaining of indigestion, loss of ap- j
petite, sour stomach, belching, sour watery rising, \
headaches, sleeplessness, lack of ambition and a j
general run down nervous condition, I advise themj
to take after each meal one or two of Stuart's Dys-j
pepsia Tablets, allowing the tablet to dissolve in I
the mouth, and thus mingle with the food eaten. I
The result is that the food is speedily digested be-|
fore it has time to sour and ferment. These tablets!
will digest the food anyway whether the stomach!
wants to or not, because they contain harmless di-j
gestive principles, vegetable essences, pepsin and
Golden Seal, which supply just what the weak
stomach lacks.
I have advised the tablets with great success, bothj
in curing indigestion and to build up the tissues, in-j
creasing flesh in thin nervous patients, whose real
trouble was dyspepsia, and as soon as the stomach
was put to rights they did not know what sickness
was.
A fifty cent package of Stuart's Dyspepsia Tablets
can be bought at any drug store, and as they are not
a. secret patent medicine, they can be used as often
as desired with full assurance that they contain
nothing harmful in the slightest degree; on the con-
trary, anyone whose stomach is at all deranged, will
find great benefit from the use ot Stuart's Dyspepsia
Tablets. They will cure any form of stomach weak-
ness or disease except cancer of the stomach.
GEO. KILGEN & SON,
BUILDERS OF HIGH GRADE
CHURCH
AND
PARLOR
PIPE ORGANS.
637-641 S. Ewing Avenue, St. Louis, Mo
Please mention this paper when writing.
$
•J
i
A R.oJly De^y Service,
Rally Day has become one of the Fixed Institutions in all well organized
Sunday-Schools. A service of this kind is needed after the summer vacation to
re-form the lines and get the forces into position for the new campaign. To make
it a success a well-prepared program is very essential. To meet this want we have
issued
LIFE'S WARFARE
A service with songs, set to music of the best kind, by F. S. Shepherd, H. L. Gil-
mour, Charles K. Langley and H. Rosecrans, interspersed with Bible Readings and
appropriate Recitations.
STYLE AND PRICE.
•& Sixteen pages, on good paper, stitched and trimmed, Five cents Single Copy, 50
T cents per dozen, $3 00 per 100.
f Christian Publishing Co.,
St. Louis, Mo,
% ,j».jii;i.f.^ii(;,fi»f ifi.fi.;4iji tj»i.j.^»»f.iji,.ji .fi.{..v»if»»»~;i.jirj.^»«fiifi.j; .^^►f..;.-ii^ii^i-i.ii^.j»»i>i.;»ij-.fi.(.^.i..i>«i. .;c-i».f.-i«J"
September 12, 1901
THE CHRISTIAN-EVANGELIST
1179
With the Children.
J. Breckervrldge Kills.
In regard to Pete, I have an announce-
ment to make that may please a good
many people; the last instalment of the
story appears next week! So those who
are tired of the serial ought to rejoice next
Thursday for they will see THE END at
the end of the column, — unless the type
setters make it THE AND, or commit
other mistakes like they sometimes do. I
don't know if they will set up what I am
writing now; I expect it'll make 'em mad;
I just dare 'em to set it up! Here are some
letters: Katharine Keith, Bethany, "W.
Va. : "I have just finished reading the Av.
S. letters and they have inspired me to
write one, — not that I expect to see it in
print, it will be too long." (How sur-
prised Katharine will be when she sees
this!) "Put me down as a member; it will
help a little toward reaching the 2,000
mark. Bethany is a very small town and
there are only two girls near my size. I
am 14, but everyone takes me to be 2 or 3
years older. I don't want you to think
that I am a native of this state." (I should
think not. Poor old W. Va! It is in Cal-
ifornia that girls are 2 or 3 years ahead of
their age.) "I was born in San Francis-
co." (You see that? You see what a
prophet I am?) "My last home was Santa
jCruz. When I was 11 we moved to Lex-
ington, Ky., where we lived several years.
No place is so nice to me as California."
((There is one misfortune about being a
[native of California. You always prefer
(that state, but you are born so restless you
can't stay in it. Now it is different with
jme. I am a Missourian and I wouldn't
imove to Kansas if there was a brass band
over there in every cornfield.) "I go to
(Bethany College and like it very much.
My father is professor of Biblical litera-
ture, Doctrine and Philosophy. When
are we to begin to write for our page?"
j (Right now; don't let the grass grow
[under your pens.) "I am glad we won't
'have to drop out your stories; the girls in
! them talk just like they do in real life;
j they leave the 'g's' out of their 'ing.' I
|agree with Mary Calhoun that you are an
old bachelor; and I am glad you are. I am
(going to be one, — or rather, — an old maid.
I have two cousins in Washington and I
will try to get them to join the Av. S."
Nellie Assiter, Troy, Mo.: "I want to join
the Av. S. I am 16. I took music and
■shorthand last year and graduated from
the public school. This summer I have
read Queechy, Jessica's First Prayer, etc.
I am like Mary Calhoun, I have made up
imy mind to be an old maid. I have two
(brothers, one of whom I think I can per-
suade to join the Av. S." (I thought she
was going to say, — to become an old maid.)
"My youngest brother and I are members
of the Christian Church; my father is
jpastor. I should like to correspond with
(members about my own age." (Matrimony
is below par in this club, it appears.)
[Bertha Beesley, Moselle, Mo.: "Instead of
history, will you allow the biography of
[aoted authors as given in a world-wide
3ncyclopedia?" (Certainly; biography is
Jounted just the same.) Cecil and
3-eorgiabell Anthony, Altamont, Mo.:
'My sister and I have decided to become
nembers; we hope you will get your 2,000
nembers before long. Our papa said he
was acquainted with you, and I think we
would like to be, for you seem so jolly.
We are 16 and 14; one takes lessons on a
mandolin, the other on a violin; both go to
school." (I play on the violin, myself;
we ought to get together and give the
members a concert. Never could pick a
mandolin, though, or a chicken.) "Pete
reminds us of an old friend we left in Illi-
nois. Favorite books; Black Beauty,
With Gen. Thomas's Staff (Did you ever
read it?), Oakleigh, Beautiful Joe, Stepping
Heavenward, The Galleon. We are both
members of the church. How often do we
report to you?" (Once every 12 weeks.
Never read the book you mention, but have
heard it commended.)
The Ground Mole, by Erma Ady,
Flat Rock, Mich. : How many have partic-
ularly noticed the Ground Mole, except to
exclaim, "Ugh! the horrid creature!" or
something similar? We have not much
cause to admire the mole, less, perhaps, be-
cause it is such a nuisance to the farmer,
burrowing tunnels in the land, destroying
everything in its path, and also by there
not being many uses it can be put to.
The only use I know of is to skin them and
make purses, also fur which is soft and very
fine. Like other animals, the mole is suited
to its mode of life. It has a long snout,
which assists the feet in digging its home.
Its front feet, or digging feet, lie sidewise
and throw the dirt both at the same time.
They are padded with a small flesh cushion,
which protects them while digging. Before
the mole is skinned the eyes are barely per-
ceptible, only you can see where they are.
After it is skinned you can see the eyes
very plainly. The smallness of the eyes is
on purpose so the fur can cover them and
keep out the dirt when it is at work. (I like
this essay because it is written in Erma's
own language, and I only hope it will ap-
pear on this page to good advantage, and
not be printed mule. We should all be
thankful we are not moles, that it may not
be said of us our only use is to be skinned.
I should hate for any one to say that of me;
yet I am sorry to say I have seen some
human beings who manifestly stood in need
of a skinning.)
Julia Cox, Cox, Mo : "We have had a
protracted meeting at our church, and I was
one of the 13 who was baptized. Two of
my sisters and three of my brothers went to
Washington in the spring. It seems lone-
some at home without them." (How many
were left?) "We have a large vineyard
and the grapes are getting ripe; I wish you
were here to eat some with me. I will be-
gin to think of something to write a story
about, as the others are going to write, but
I would rather read your . . ." Orrell
Fidlar, Terre Haute, Ind.: "I am sorry, but
I cannot have my name on the Honor List
this time, as I forgot to read my Bible one
day. I was away visiting. I kept all the
other rules. I like Lola Cox's plan if she
would do the writing. I was afraid 'Pete'
would end when we found out who Nap was,
and am glad it didn't. I will be a sopho-
more in the high school this year." (Orrell
sends a very full report of his work. Henry
S. Bagley, Mabelvale, Ark., asks : "Is there
some way to read up one day, if you miss
one day?" No, it is the regularity of good
reading that makes good reading most ben-
eficial; otherwise Orrell would certainly be
placed upon the Honor List.) Mrs. Ida
Cobb, Riley, Kan.: "My little girl became
Yucatan Chill Tonic cures Chills,
Fever, Ague and all Malarial
Diseases and does it quickly, per-
manently and pleasantly. Does not
produce any had after effects. Your
dealer lias it or can get it from his
jobber In a day or two.
Insist on securing Yucatan Chill
Tonic (Improved). Price 50cts. Made
onlyby The American Pharmacal Co.,
(Incorporated). Evansville, Indiana.
FROn DRINK
by a new discovery, odorless and tasteless, which any
lady can give in tea, coffee or food. It does its work
so silently and surely that while the devoted wife,
sister or daughter looks on the drunkard is reclaimed
even against his will and without his knowledge or
co operation. Send name and address to Dr. J. W.
Haines, 1746 Glenn Bids;., Cincinnati, O., and he will
mail enough of the remedy free to show how it is used
in tea, coffee or food.
greatly interested in 'Pete,' the paper be-
ing sent to us by a friend. The friend
moved away Jan. 20, before we knew her
time had expired; now we are wondering if
there is any way we can get the whole
story?" (Come over and I will tell you.
Oh! I must thank Julia Cox for her wish
about the grapes, none the less because I
cannot taste their sweetness with my visible
tongue. But there is more in a kind wish
than many of us imagine; and I hope every
member, and all who read these words, will
send a kind wish and a tender thought to
Gerald and Mrs. Dever, of Hume, 111.,
for Gerald's father died August 14th,
and "we feel so sad and lonely now," he
writes, "we will try to take up our work
again as soon as we can.")
Albany, Mo.
&
THE AKRON ROUTE.
TKrovigK Pa.sservger Service to BuffaJu
for Pan-America.r\ Exposition.
The opening of the Pan-American Buffalo
Line— "Akron Route"— May 5th establishes
a new outlet from the West and Southwest
to Chautauqua Lake, Buffalo, Niagara Falls
and St. Lawrence River and Canada resorts.
It also opens a new tourist route via Buffalo
and the Niagara frontier to New York and
the East.
Schedules for the new route are out, and
their arrangement indicates passengers over
it are to have enjoyable trips to and from the
Pan-American Exposition.
The service from St. Louis for Pan-American
Exposition visitors from that gateway and
the West and Southwest includes two daily
trains in both directions. The Pan-American
Express leaves St. Louis "Union Station at
8:44 a. m., arrives Buffalo 8:15 next morning.
This train has sleeping car on which passen-
gers may go from St. Louis to Chautauqua
Lake and Buffalo without change. The
Buffalo Express leaves St. Louis at 8:15 p. m.
with sleeping car from St. Louis to Columbus
and from Columbus through to Chautauqua
Lake and Buffalo, arriving at latter point at
12:50 midnight. Passengers occupying sleep-
ing car may remain in their berths until 7:00
a. m. Returning trains leave Buffalo daily
at 1:00 p. m., arrive St. Louis at noon next
day; leave Buffalo 6:30 p. m., arrive St. Louis
6:4*0 next evening.
Information about fares to Buffalo, Niag-
ara Falls and beyond, stop-over privileges at
Buffalo and other details may be ascertained
by communicating with J.-.'M. Chesbrough.
A'. G. P. Agt., St. Louis.
U80
THE CHRISTIAN-EVANGELIST
September 12, igor
Ho\ir of Prayer.
Fra^nk G. Tyrrell.
Christia.n Co-opera.tion.*
Text: He that reapeth receiveth wages and
gathereth fruit unto life eternal; that he that
soweth and he that reapeth may rejoice to-
gether. For herein is the saying true, one
soweth, and another reapeth. I sent you to
reap that whereon ye have not labored: others
have labored, and' ye are entered into their
labor.— John 4:36-38.
Working alone, one can accomplish but
little. When two work together, their power
is more than doubled. It is not good for man
to be alone. He must invoke the co-operation
of nature before he can be fed, or clothed, or
housed. And he must have the co operation
of his fellow man before he can organize a
government or form any industrial enterprise.
Buying and selling are forms of co-operation.
This principle is just as necessary and just as
effective in Christian work as in the manifold
work of the world; but Christians are some-
times slow to recognize it, and slower still to
adopt it.
Its Necessity.
That this principle is necessary in the work
of the church at once appears when we con-
sider the nature of the church. It is made up
of members who have widely different gifts.
The church has in it the young and immature,
as well as the aged and experienced. It has
members who are wise to lay plans, and others
who are capable and energetic in executing
them; members who are desply spiritual, and
members whose specialty it is to attend to
temporalities. Hence, if all this variety of
talent is to be employed, co-operation is posi-
tively necessary. But it appears equally as
necessary, when we consider the work of the
church. Here again we find unexampled
variety. There are business affairs to be man-
aged, and spiritual interests to be conserved.
And in each of these there is a great variety
of detail. Teaching and preaching are needed.
Sons and daughters of consolation will find
ample room for the employment of their tal-
ents.
Each succeeding generation must be evan-
gelized. The world must hear the gospel. This
is the great task laid upon the church, and it
will never be done without the closest and
most constant co-operation. Our missionary
societies are simply methods of co-operation,
the wisest and best that have yet been de-
vised. An army illustrates this principle.
There is subordination of one to another;
division of labor; ordered and harmonious
movement. Give the church in every com-
munity this spirit of unity and co-operation,
let the churches of a given section or country
be possessed by it, and seek contact and co-
operation with God, and there is nothing they
may not achieve.
Pra.ylng a.r\d Working.
It is sad to find here and there a latent
skepticism concerning prayer. After the rich
experiences of men and churches, the testimony
of the Scriptures, and the example of Christ
and the early Christians, it is passing strange
that this grace should be disparaged or neg-
lected. Looking upon the scattered peoples,
Christ said, ''The harvest truly is plenteous,
but the laborers arefew" (Matt. 9:37). What
then? There is refuge in prayer. "Pray ye
therefore the Lord of the harvest that he send
forth laborers into his harvest."
Much reading and study will make a bril-
liant preacher, but only much prayer will
make a powerful preacher. It is not, perhaps,
the public prayers we need, whether long or
short, so much as the private prayer, which
only God hears, and of which no one else
knows. We should pray for ourselves, for our
brethren, for our ministers and teachers, for
our missionaries; for our unconverted friends.
When rebuilding the broken wall, the Hebrews
*Prayer- meeting topic for Sept. 18.
held the trowel in one hand and the sword in
the other. By our gifts, our prayers, and our
toils, we can co-operate with one another,
and with the blessed Master, in the extension
of His kingdom.
R^ejoice Together.
Women had a larger part in the apostolic
church than they have to-day in many churches
of Christ (Phil. 4:3). Both sexes and all ages
should be engaged together under the leader-
ship of Jesus Christ. Wherever this is done
there will be abundant harvests, and the reap-
er and the sower will rejoice together. He
who reaps is brought much closer to the final
result than he who sows; but can the reaper
dispense with the sower? Is he entitled to
any more honor? We must sow in faith; sow,
many times, with tears; but the harvest is
sure, and in it there are songs of joy. As the
sower and the reaper have co operated in
bringing to pass a splendid harvest, let them
still co-operate in celebrating the completion
of their labors. There is room in the grand
anthem of the glorified saints for all voices.
"Wherefore comfort yourselves together,
and edify one another even as also ye do"
(IThess. 5:11).
"So others shall
Take patience, labor, to their heart and hand,
From thy hand, and thy heart, and thy brave
cheer,
And God's grace fructify through thee to all."
Pra.yer.
Wilt Thou remove, O God, whatever es-
tranges, whatever divides. Give to Thy peo-
ple everywhere the spirit of unity and co-
operation. Help us to realize as never before
our dependence upon one another, and a Dove
all, upon Thee. Strengthen the heart of the
sower and the hand of the reaper, and give
golden harvests, for Christ's sake. Amen.
Marquette, on La.ke Superior,
is one of the most charming summer resorts
reached by the Chicago, Milwaukee & St.
Paul Railway.
Its healthful location, beautiful scenery,
good hotels and complete immunity from hay
fever, make a summer outing at Marquette,
Mich., very attractive from the standpoint of
health, rest and comfort.
Through Pullman sleeping cars are run be-
tween Chicago and Marquette and excursion
tickets sold at reduced rates via the Chicago,
Milwaukee & St. Paul Railway.
For a copy of "The Lake Superior Coun-
try," containing a description of Marquette
and the copper country, address, with four (4)
cents in stamps to pay postage, F. A. Miller,
General Passenger Agent, Chicago, 111.
Qua.int, ljueer and tjurious
Salt Lake City.
The late Col. J ohn Cockerell in the Cosmo-
politan said: "There are three unique cities in
America, and one of these is Salt Lake
City." It is not only unique in its Temple,
Tabernacle and Mormon Church institutions,
but quaint in appearance, with its wide
streets, immense blocks and martial rows of
shade trees. It has, perhaps, more attrac-
tions to the square yard than any city in the
country, and its climate, while temperate all
the year round, is particularly delightful in
summer. The Great Salt Lake, with its mag-
nificent Saltair resort, where the water is
"deader and denser" than that in the Dead
Sea in Palestine, is an attraction in itself
that people come miles 'to see. There are
many cool mountain and lake resorts near
by, also numerous very pretty canyon trips
and parks, drives, Hot and Warm Sulphur
Springs. Fishing and hunting in every direc-
tion. The trip from Denver to Salt Lake City
and Ogden via the Rio Grande Western
Railway in connection with either the Colo-
rado Midland or Denver & Rio Grande rail-
roads is one of unsurpassed pleasure. Here
nature is found in her sternest mood and the
whole line is a succession of rugged canyon,
waterfalls and picturesque valleys. No
European trip can compare with it in gran-
deur of scenery. During the entire summer
there will be low excursion rates to Salt
Lake City and contiguous country. It is on
the road to the Pacific Coast, if that be your
destination. Send four cents postage to Geo.
W. Heintz, General Passenger Agent, Rio
Grande Western Railway, Salt Lake City,
for literature, etc.
HTITX] XKIAX. TREATMENT FBEE.
I 12 I M jLl We wiU forfeit 850 for any case of
I I ■! T» Jlnternal.Externalorltchiiid
r <mJkmA„hu€ Piles the Germ Pile Care fails
to cure. Instant and permanent relief. Write at once.
Germ medical Co., 215 E. 3d St., Cincinnati, ©.
iPIUM
COCAiNE«»WH!SKY.
Habits (Inred at. my San&tor.
itim, la SO day*. Hundreds
of references, 26 years a specialty. Bock on
Home Treatment sent FKEE. Address
B. M. WOOLUEV, M. D.« Atlanta, Ca.
0
PIUM
and WHISKY HABITS CUR-
ED AT HOME in 4 to 8 dayi.
Address Dr. B. C. Thompsok,
3237 South Jefferson Ave., St,
I<ouis, Mo.
Lk
Jf^SWEETSE, H03.3 VX2-
£ C'2JIl»r*M ^HBTAELE, LOWES IEIC2.
H ^nwnf^n ^^^ODSrEEEcATiLoa3»
jSmtlESXjaTji&.^^F^ TELLS WET.
Write to Cincinnati Bell Foundry Co.. Cincinnati, 0.
Church Balls, P<als and Chimes of Lake St.
perior Ingot Copper and East India Tin Only,
"BUCKEYE BELL FOUNDRY,
THE E. W. VAKDHZEN CO. Cmoinnati. O
nm
IEPOWDEBS
REMOVE THE CAUSE
And cure any headache in
five minutes.
I OC. a" druggists.
Sent by mail, (joitjjaZd.
^iijo^s'ay, itv.
IDAHO
WHERE CROPS NEVER FAIL
A Garden Spot for a Beautiful Home.
Rich Farming and Grazing Lands "With
An Abundance of Water.
Purchase your ticket via the
Oregon Short Line Railroad
The Shortest and Best Line to all points in
IDAHO, OREGON & MONTANA.
For rates, advertising matter, etc., address,
D. E. BTJRLEY, D. S. SPENCEK.
G. P. & T. A. A. G. P. & T. A.
Salt Lake City, Utah.
TICKETS
TO
New York and Boston
VIA
BIG FOUR ROUTE
GIVE
10 Days STOP-OVER at
BUFFALO^
Pan-American
Exposition...
LOOK at the SCHEDULE :
Lv. St. Louis . . . 8:30a.m. 12:00noon 8:06p.m.
Ar. Buffalo 2:55a.m. 6:18a.m. 7:30p.m.
Ar. New York 2:55 p.m. 6:00 p.m. 8:00 a.m.
Ar. Boston 4:55p.m. 9:00p.m. 10:34a.m.
Through Coaches, Dining Cars, Sleepers and
Library Cafe Cars from St. Louis.
For Guides, Maps, Bates, Sleeping Car and Bail
Boad Tickets call at
Big Four Ticket Office,
Broadway and Chestnut.
Or Address
C. L. HILLEARY,
A. G. P. A., ST. LOUIS
September 12, 1901
THE CHRISTIAN-EVANGELIST
\m
Sunda.v - School.
W. F. Richardson
Woes of Intemperance.*
We turn aside from the course of the history
we have been studying during the present
quarter, to consider one of the many warn-
ings found in the word of God against the
sin of intemperance. No person who sees the
very least of the evils arising out of this vice
will begrudge the time given for the study of
this striking passage of Scripture. And it is
to be hoped that Sunday-school teachers will
make the utmost effort to so impress the les-
sons upon the minds of their pupils-as^to for-
ever prejudice them against this hellish vice,
and the traffic which encourages it. It is
probable that Solomon is the author of this
portion of the book of Proverbs, and in his
court, which became, in its later days, quite
dissolute, he saw abundant evidences of the
evil which he here denounces. And every
word which he wrote, nearly three thousand
years ago, is doubly true now, for the liquors
of to-day are even more deadly than they
were then, as men have learnedato distil and
to mix all kinds of poisons with. their drinks.
"Who hath woe? who hathjsorrow? who
hath contentions? who hath babbling? who
hath wounds without cause? who hath red-
ness of eyes?" The answer is easy and any
child could give it. The drunkard, -of. course.
His manhood gone, his strength wasted, his
substance spent, his home wrecked, his'farnily
ruined, his hopes blasted, what is therefor
him longer in life? He is wretched, quarrel-
some, foolish, depraved. His bleared eyes,
senseless garrulity, filthiness andj'rudeness,
make him the abhorrence of all whojcome in
contact with him. The neat man becomes a
sloven; the honest man a thief; the truthful
man a liar; the kind man a fiend;Jthe-indus-
trious man a loafer; the chaste^man a liber-
tine; the Christian man a child of the devil.
The drinker advertises his shame. It leaves
its marks upon his very countenance. "Nose-
paint" is but another name forjwhiskey. The
drinker sins against himself in degrading his
manhood below the level of the brute. He
sins against his family in robbing them of
the love and care he owes them. He sins
against society in using his liberty for self-
abasement rather than for the public good.
Hesins against God in trampling into the mire
the nature which was made to rise into the
very heavens of noble and true thought and
life. And what shall be said of those who
make and sell the stuff which thus ruins their
fellow men, knowing as they do the necessary
results of their business? " Woe unto him
that putteth the bottle to his neighbor's lips,
and maketh him drunken also!" Thus saith
God, and the fires of hell will make these en-
emies of society realize, as they blindly refuse
to see in this life, the awful evil to which they
have devoted themselves.
"Look not upon the wine when it is red,
when it giveth its color in the cup, when it
goeth down smoothly; at the last it biteth
like a serpent, and stingeth like an adder."
Oh, the arch deceiver! How it hideth its
fangs till the victim is safely within its reach.
Never yet did a youth take the first drink
with the deliberate purpose of becoming a
sot. He always intends to stop before he has
reached that poini. But too late he finds his
moral strength gone, and in despair sinks
down into the gutter of shame and debauch-
ery. "Wine is a mocker, strong drink is rag-
ing: and whosoever is deceived thereby is not
wise." Then the world must be full of fools.
As I write these words, in the city where I
live there are hundreds of young men and
women, boys and girls, as well as those of
maturer years, going into beer and wine gar-
dens, from which some of them will come
forth far baser than they entered. The chaste
*Lesson for September 22, Proverbs 23:29-35.
SUNDAY-SCHOOL SUPPLIES
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It contains Lesson Stories, Lesson Questions,
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ten copies or more to one address, 2 1-2 cents
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CHRISTIAN BIBLE LESSON LEAVES.
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This is a Weekly for the Primary Department in
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TERMS — Weekly, in ciubs of not less than
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contains a picture illustrating one lesson. 13
leaves in a set. Price per Roll — one quarter —
reduced to 75 cents.
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A reduced fac-simile of the large Bible Lesson
Picture Roll. Put up in sets, containing one
card for each Sunday in quarter. One set will
be required for each child in the class
reduced to 2 1-2 cents per set.
THE SUNDAY-SCHOOL EVANGELIST.
This is a Weekly for the Sunday-school and
Family, of varied and attractive contents, em-
bracing Serial and Shorter Stories; Sketches;
Incidents of Travel; Poetry; Field Notes; Les-
son Talks, and Letters from the Children. Print-
ed from clear type, on fine calendered paper,
and profusely illustrated.
TERMS— Weekly, In clubs of not less than ten
copies to one address, 30 cents a copy per year,
or 8 cents per quarter. Single copy, 50 cents
per year.
OUR YOUNG FOLKS.
A Large Illustrated Weekly Magazine, devoted
to the welfare and work of Our Young People,
giving special attention to the Sunday-school
and Young People's Society of Christian En-
deavor. It contains wood-cuts and biographical
sketches of prominent workers, Notes on the
Sunday-school Lessons, and Endeavor Prayer-
meeting Topics for each week, Outlines of
Work, etc. This Magazine has called forth more
commendatory notices than any other periodical
ever issued by our people. The Sunday-school
pupU or teacher who has this publication will
need no other lesson help, and will be able to
keep fully "abreast of the times" in the Sunday-
school and Y. P. S. C. E. work.
TERMS— One copy, per year, 75 cents; in
clubs of ten, 60 cents each; in packages of
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Officers, Teachers, and column for recording Attendance or Absence, Collections by Classes, Total
Enrollment, with Gain or Loss for the Quarter, List and Cost of Supplies, Treasurer's Receipt to
Secretary, Weekly and Quarterly Report, etc., for one to twenty-eight classes, all for entire quarter,
without turning a leaf. Each book contains blanks for two years' records. Cloth $1.00
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Arranged for the Systematic Recording of all Receipts and Expenditures. Blanks for Annual
Reports, etc. Good for three years. Fine paper. Pocket size, cloth, 25 cents. Morocco $.50
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Arranged for Complete Record of Name, Residence, Date of Entering, Attendance, Contribu-
tions, etc. Good for one year. Single copy, five cents. Per dozen $.50
Christian Publishing Co., 1522 Locust St., St. Louis.
will become impure, the noble-minded reck-
less of truth or honor. Thousands take their
first step toward a life of vice and crime in
these places. The house of shame is recruited
from these resorts, while thieves and murder-
ers find here the inspiration for their des-
perate deeds. There is no safe path but that
of total abstinence. He who never drinks the
first glass cannot possibly become a drunkard,
while he who tampers with the evil gives a
mortgage on his future which he may find it
difficult, or even impossible, to discharge.
The results of intemperance are suggested
most graphically. "Thine eyes shall behold
strange women," says our authorized version.
And does not wine inflame the animal pas-
sions as nothing else? The saloon is the
prime promoter of sensual lust. Let the traf-
fic in drink be stopped, and a very large share
of the sensuality that now destroys our
homes, depraves our humanity and pollutes
our cities would cease. The Revised Version
renders this verse, "Thine eyes shall behold
strange things," and the victim of delirium
tremens would readily confirm this testimony.
The helplessness of the poor victim of drink
is portrayed in striking language. He is like
one that lieth down in the midst of the sea,
only to be quickly swallowed up by its waters,
or as one who lieth down upon the top of a
mast, to be hurled into the deep, with the
first lurch of the vessel. The staggering feet,
the hands hanging helplessly at the side, or
waved in crazy effort at expression of the
confused thought of the bewildered brain,
show how the whole man has lost his poise,
and is at the mercy of every wind and wave
of passion. "O God, that men should put an
enemy in their mouths to steal away their
brains!"
The drunkard is subject to injury without
the power to protect himself, or even the
knowledge of its source. "They have stricken
me, and I was not hurt; they have beaten me
and I felt it not; when shall I awake? I will
seek it yet again." Thus does the victim of
drink find himself bruised and wounded, after
his debauch, and yet unable to place the blame
for his injuries. Nor does he care, if he can
repeat the stupefying draught, and sink again
into the base slumber from which he has been
aroused. Surely, when we see how intemper-
ance degrades man, makes him utterly unfit
for the duties and responsibilities of life,
throws upon society the burden of caring for
him and for those whom he ought to support ,
men will not always tolerate the traffic which
they now legalize and encourage. How long,
O Lord, how long? When will the church of
God awake and set her face as a flint against
this infamous business, and Christian men
drive it out from under the shelter of the
laws? Then only may we hope to see its vic-
tims delivered, and its hellish work inter-
rupted and finally destroyed. God hasten
the day.
U82
THE CHRISTIAN-EVANGELIST
September 12, 1901
Christian Endeavor
Bvirris A. Jervkins
TOPIC FOR SEPTEMBER 22.
The Saloon Power Doomed,
(Ps. 37:1-10.)
This psalm is an exhortation to confidence
in a righteous God. It bids us hope in the
final outcome of the strife between good and
ill. It urges us not to give way to that
spirit which characterized Elijah under the
juniper tree, and which characterizes many a
prophet and reformer to-day. "Fret not thy-
self." Don't be uneasy about the welfare of
the universe. Don't feel for a single moment
that the whole world rests upon your shoul-
ders, and that you are individually responsi-
ble for it. Such is the message of this psalm.
"Why so hot, little man!" This is Emer-
son's phrasing of the same thought. V\ hy
rush about perspiring and despairing? God
will care for his world. He is still in his
heaven. It may seem to us, at times, as if he
were dethroned, but this is a mistake. It
may look to us as though the forces of evil
were getting the upper hand, but they are
not.
Not all in a moment will the earth be
cleansed of its evils. Not in a day shall we
see the complete triumph of righteousness.
Gradual is the progress of truth and good-
ness in the world. Any man who comes cry-
ing: "My plan will cleanse the stables of this
world. My panacea will bring in the triumph
of truth and righteousness," may be dis-
trusted. He is not a safe leader. There are
no panaceas for social ills. There is no sure
and rapid victory for righteousness. All
reforms that are good and lasting are slow.
It is usually a positive evil to shake things
up too fast. Carrie Nation's method has been
tried before.
Bat the saloon power in our cities and
states is none the less doomed. We shall
have clean municipal, state, national govern-
ment as sure as there is a reigning God, and
as sure as our nation has aspirations after
righteousness. In order, however, that this
may be accomplished, we are to go to work
quietly, calmly, judiciously, to study the
problems of government, to inform ourselves
as a people how we can arm ourselves with
the best modern gunnery of righteousness,
and then to fight steadily, not by fits and
starts, and bravely to a victory. The reign of
Tammany Hall and the brewers in New York
City is doomed as sure as that to-morrow's
dawn will come. Our free-born spirit scorns
to be bound by bosses who are bound by
brewers. We cannot saw through the fetters
in a night, but in many nights we shall.
What then ought we to do towards this
end? We ought not to rest quiet under the
rule of wrong. We ought to struggle, un-
ceasingly to struggle, but not to fret. So
what can we do?
1. We ought to study municipal problems.
We are woefully ignorant about the proper
government of our cities. We ought to learn
how the older civilizations, English, German,
have freed themselves from the rule of cor-
ruption.
2. We ought, to a man, to mingle in the
political life of our cities and communities.
No man can shirk this responsibility any
more than he can shirk the care of his chil-
dren and family.
3. We ought to accept every inch of en-
croachment we can make on the territory of
the enemy. An army in besieging a city
draws line after line of entrenchments, step
by step, nearer and nearer. We cannot win
by a single assault. We must keep on push-
ing the siege inch by inch.
4. And we must lift our voices and never
keep them still. It is public opinion that
rules in America. We can only shape public
opinion by a constant agitation. At the
heart of this constant agitation, however,
there must be the peace of confidence in God.
Kentucky University.
MAYFIELD SANITARiU
912 Taylor Ave., St Lovils, Mo.
Delmar* Avenue or Suburban Cars passlour doc?
An ideal Christian Home and Hospital.
Elegant location and fitted with all modern improved
ments.
Medical Staff of Eminent Specialists.
Christian Nurses with Superior Training, furnished.
Reasonable rates for best service. Send for illustrated
souvenir.
Ambulance sent free to Union Station when proper
notice is given.
For further information address,
W. H. MAYFIELD, M. D.,
Surgeon in Chief.
Dr. W. G. Tyzzer,
General Manager
Alexander Campbell's Theology
By W. E. Garrison. This book is a scientific statement according to the
historical method of the religious and philosophical influences which molded the
theological teaching of Mr. Campbell. Here are some extracts from reviews:
J.J.Haley: "This book marks the beginning of a new epoch in our literature I
heartily commend it to the perusal of thoughtful men and women."
F. D. Power: "A distinct and noteworthy contribution to our literature. It is a clear and
comprehensive statement of a very important theme."
Eri B. Htjdbert: "Readers whose desire it is to understand the theology which Mr. Camp-
bell elaborated will find in this treatise exactly the information they are seeking."
• A handsome volume of 302 pages, bound in cloth. Sent postpaid on receipt
of price, $1.00.
THE CHRISTIAN PUBLISHING COMPANY, 1522 Locust Street,
THE ONLY WAY."
ST. LOUIS
TO
CHICAGO, .
4 - PE
s - 4
MORNING, NOON, NIGHT AND MIDNIGHT.
EVERY DAY IN THE YEAR.
The equipment of these trains is matchless in every detail. Free Chair
Cars; Pullman Compartment and Standard Sleepers; Cafe Dining Cars;
Parlor Cars with Observation Platforms.
CHICAGO & ALTON RY.
Write for time-tables, rates, etc., to
D. BOWES, Asst. Genl. Pass. Agt., ST. LOUIS, MO.
Burlington
E LINE
v^ TO Ne
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The Burlington has two daily trains,
ST. LOUIS TO DENVER.
SCHEDULES
No. 5-
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No. 15.
"KANSAS CITY-DENVER EXPRESS."
Leaves St. Louis 2-05 p. m.
Arrives Denver 6.15 p. m.
Via St. Joseph.
Leaves St. Louis 9.00 p. m,
Arrives Denver 7.10 a. m.
Via Kansas City.
With this great train service to Denver, the Burling-
ton is recognized as the best line to the Rockies.
VERY LOW COLORADO EXCURSION RATES ALL SUMMER.
For illustrated publications on Scem'c Colorado, her health resorts- stopping places, railroad rates, etc.,
apply at City Ticket Office, Burlington Route, S. W. Corner Broadway nd Olive Street, or write the General
Passenger Agent, 601 Pine Street, St. Louis, Mo.
September 12, 1901
THE CHRISTIAN-EVANGELIST
U83
Obitvi©Lries«
(Obituaries of not more than 100 words are inserted
free. For longer notices, one cent for each word in
8X0693 of 100. Please send money with notice.]
ANDERSON".
Franc's Horner Anderson died at Blairs-
town, Mo., Aug. 26. 45 years of age. For 22
years he had been a Disciple of Christ. He
was a deacon of the church and superintend-
ent of the Sunday-school when his fatal ill-
ness came. A wife, three daughters and two
sons are left behind. A good man, strong in
faith, true to his church, his family and his
fellow men, passed from earth well fitted to
meet his Savior. S. W. Crutcher.
HarrisonviUe, Mo.
MALOTT.
We have lost a good man in the death of
Dr. Hiram MalottC who died on Aug. 29,
1901, at the age of 77 years. He was a native
of Lawrence county, Inch, and was a charter
member of the congregation here. He loved
the church, his God and his Bible. Full of
years, full of hon irs, full of pain, passing
"through many trials, trusted and loved for
two generations, respected by his fellow-citi-
zens of every class, he has fallen asleep in the
sure and certain hope of the resurrection of
the dead. There is sadness in the church and
community but not lamentation. A good man
sleeps well after life's fitful fever, but mingled
with our tears are songs of victory.
James Small.
Bedford, Ind., Sept. 2, 1901.
McMILLEN.
Mrs. Mary A. McMillen, we Warner, was
born in the state of New York, Dec. 30, 186S,
and died at her home in Pickering, Mo., .luly
23, 1901, aged 32 ye irs, 0 months and 23 davs.
She was married March 3, 1SS6, to C. G. Mc-
Millen, and became the mother of four chil-
dren, one son and t'oree daughters, all of
whom survive her. She was a.n earnest
Christian and a model wife and mother.
Seldom was her place vacant in church, En-
deavor Society or prayer-meeting, the last
time she was away from home being to at-
tend the latter service. She was a most
efficient secretary of the Ladies' Aid Society.
As a member of the C. W. B. M. she was
faithful. She is sadly missed in home, church
and society, but our loss is her eternal gain.
The funeral services we^e conducted by the
"writer. F. E. Bunchaed.
Pickering, Mo.
TBAFORD.
William Teaford died at his home in
Georgetown, Ind., Aug. 22, 1901. He was a
policeman in Bedford and. was a splendid
officer whom every one loved and respected.
Two years ago he had a sound conversion.
He was convi.ted and converted and found
pardon through our Lord Jesus Christ He
was created anew in Christ Jesus Every-
body could see this. His aspiration was to
grow. He could say, "As the hart panteth
after the water brooks, so panteth my soul
after thee, O God." He thirsted for right-
eousness. James Small.
Tratvel.
A word or two on the subject of travel is
not amiss. The facilities for the transporta-
tion of passengers at the present time have
certainly been brought to perfection. It
isn't like in the old days when it was almost
>a torture to go from one place to another.
Now you get aboard a train and live just
like you do at home. The entire equipment j
is built with a view to your comfort.
For instance: When vou go East the B. &
O S-W. offers you Three Daily Solid Vesti-
buled Trains from St. Louis, leaving at 8:20
a. m., 8:05 p. m. and 2:15 a. m. — made up of
the finest Pullman sleepers — a dining car
service which cannot be excelled (you don't
have to pay for what you can't eat, but just
for what you order) -first class high back
coaches— in fact the trains are palaces on
wheels. The track, roadbed and equipment
are entirely new.
It's the best line to Cincinnati and Louis-
ville. Only $21 to New York with stop-overs.
(Saves you money and gives you the best
service.)
Information in regard to trains, etc., can
be secured from any representative. It will
be a pleasure for them to answer your ques-
tions and help you in every way.
The favor of the public is final proof of
merit— and we're after it.
F. D. Gildebsleeve, Dist. Pass. Agt., St.
Louis, Mo.
*HE ruling purpose of the author has been to give to the public
a worthy successor of Popular Hymns. He has not sought to dup-
licate it, but to make a book as well adapted to the new methods of
Church, Sunday-school and C. E. work as the first was to the conditions
twenty years ago when Popular Hymns was launched upon its long and
useful career. PopviIaLr Hymns No. 2 is better than its predecessor,
not because it contains better music, but because the music is better
adapted to the present wants of all the working forces of the army of the
Lord.
EVANGELISTS will find the Gospel Proclamation in Song a department
of the bqck eminently suited to every phase of a successfully conducted
revival.
CHOfLISTERwS will find the average choir supplied with a rich selection
of beautiful and impressive solos with choruses, duets, quartettes, inv ocations
and doxologies specially selected for the distinctive part a choir is expected
to take in the service.
PASTORS who are responsible for the kind of pasture upon which the
sheep and lambs are fed, will not find a sentiment out of harmony with
New Testament Christianity. He will find it a companion vade mecum
for his pocket Testament, containing gems for public worship, for the prayer-
meeting, for funeral occasions, for Baptismal, Thanksgiving and Convention
services. He will find that an expensive hymnal will not be needed un-
less it be to keep in the style.
CHRISTIAN ENDEAVORERS will find in Popular Hymns No 2
all that they can wish, because it is full from back to back with
soul-stirring sentiment set to soul-inspiring music, the only kind C. E's
care to sing. The Solos, Duets, and Quartettes may be impressively used
to enrich every session of the Society.
S. S. SUPERINTENDENTS who believe the Sunday-school should be
the nursery of the church, the church at work saving the young, will
find Pop\iIa.r Hymns No. 2 richly supplied with music within the voice
compass and heart reach of the children, giving them a desire to remain
and participate in the song service of the church. Like its predecessor,
It IS ©lI\ ALL,
STYLES AND PRICES
Per copy
postpaid.
Cloth, $ .30
Boards 25
Limp cloth 25
Per dozen
aot prepaid.
$3.00
2.50
Per hundred
not prepaid.
$25.00
20.00
2.00
........ 15.00
CHRISTIAN PUBLISHING CO., ST. LOUIS. MO.
NEW TESTAMENT COMMENTARIES
During the past two years there has developed among the Christian people of America a great
revival of interest in the study of the Bible. Never before in the history of Christianity were so
many people zealously and earnestly studying the Bible, endeavoring to know more of its con-
tents and its meaning. Everywhere there are being organized classes and clubs for Bible study.
In consequence of this movement there is a brisk demand for Bible helps — books that have hith-
erto been sold chiefly to preachers. The people are inquiring for the best commentaries and
exegetical works to aid them in their study of the Bible. We are glad to be able to announce that
we are fully prepared to supply Bible students with the best books to meet their requirements.
A few of these we list here :
COMMENTARY ON MATTHEW AND MARK. By J. W. McGarvey. A volume of
392 pages, cloth-bound. The former price ($2.00) has been reduced to $1.50.
COMMENTARY ON LUKE. By J, S. Umar, A splendid book by a grand man. Clo'th,
333 pages. Reduced from $2.00 to $1.50.
COMMENTARY ON JOHN. By B. W. Johnson, the well-known commentator. This is a
. cloth-bound volume of 328 pages. Price reduced to $1.50.
STUDIES IN ACTS. Ey W. J. I,hamon. One of the finest works of recent years. Bound
in cloth; 420 pages; price, $1.25.
COMMENTARY ON ROMANS. By Moses E. I,ard. A book of 485 pages, bound in
cloth. Price, recently reduced, is now $2.00.
COMMENTARY ON HEBREWS. The author, R. Milligan, was one of our most gifted
men. Cloth, 395 pages. The reduced price is now $1.50.
PEOPLE'S NEW TESTAMENT WITH NOTES. By B. W. Johnson. Two volumes.
Vol. I. contains the Four Gospels and Acts; Vol. II. covers the Epistles and Revelation. A
concise, but complete work, of as much practical value to the average man as a commentary
in 15 volumes costing $30.00. Bound in cloth. Price, per volume, $2.00; per set, $4.00.
Please note that former prices of these works have been reduced 25 per cent. Many thousand
copies were sold at the original prices, but we desire that many more thousands shall have the
help and benefit of the thought and genius of these eminent Bible scholars. In the case of a
class, club or association organized for Bible study, we suggest that a fund be raised to purchase
this list of books, and other works, for the joint use of the members. A full description of the
volumes in the above list will be found in our 100-page General Catalogue, mailed free on receipt
of request. Address,
The Christia.n Publishing Company, 1522 Locust St., St. Louis, Mo.
U84
THE CHRISTIAN-EVANGELIST
September 12, 1901
Book Notes.
We urge our friends and patrons to remember
that the business of the Christian Publishing
Company is by no means confined to the books
which we ourselves publish, or to the -works
listed in our catalogues, or to those which we
advertise, from time to time, in these columns.
We do a general book business, and can supply,
at the regular price, any book in print, no mat-
ter where or by whom published. We solicit
correspondence regarding any desired volume.
If you see, anywhere, an advertisement, review
or notice of any book, and decide to purchase it,
send your order to The Christian Publishing
Company.
It matters not what other books or how
many other books you possess, you should
have The Reformation of the Nineteenth Century.
No matter how busy you are, or how little
time you have for reading, you should find the
time to read, and read carefully, this splendid
volume. No matter how limited your finan-
cial resources, or how small the sum you can
monthly or annually set aside for the pur-
chase of new books, you should — unless actu-
ally destitute and supported by charity-
buy this new and valuable history of the cur-
rent reformation. It is a volume that is in a
class all by itself. You cannot say: "I do
not need to get The Reformation of the Nine-
teenth Century, because I already have
." This book is the only complete,
adequate, authentic, reliable history of the
inauguration, progress and growth of the
Disciples of Christ that has ever been pub-
lished. The l'eading of it will quicken your
religious zeal and give you a new love for our
great cause. It is the most important addi-
tion to our literature made in a decade. If
you have not already secured and read this
volume, do so at once by all means. The
price, prepaid, is .$2 00.
We frequently receive letters from Sunday-
school teachers and officers asking us to
recommend books suitable for gifts and re-
wards to their pupils. We are always glad
to lend any assistance in our power, and we
invi'e all teachers to freely command our ser-
vices in this regard. Our catalogue coatains
quite a number of bjoks especially adaptei
for children and young people. For young
children— those from six to fourteen years of
age — we have never seen anything superior to
Laura Gerould Craig's Saturday Talk Series of
Childhood. This is a set of six books, being
biographical sketches, in story form, of the
great personages of ancient and modern
times. The titles of the several volumes are
as follows: Little Presidents, Little Kings, Little
Queens, Little Orators, Little Generals and Little
Statesmen. All are profusely illustrated, are
richly bound in cloth and sell for $.40 per vol-
ume, or $2.00 per set.
■" Tlie Heavenward Way, by J. H. Garrison, is a
book especially addressed to young Chris-
tians—those who are young in the Christian
life, whether old or young in years. It con-
tains valuable suggestions concerning means
of spiritual growth. Any follower of Christ,
young or old, who is not fully satisfied with
the progress he is making in the Christian
life, will be helped and strengthened by the
reading of this book. It is one of the famous
and popular "Trinity of Devotional Works,"
THREE MONTHS SUBSCRIPTION
TO THE
Christian-Evangelist
WILL COST
Only — 25 — Cents
If You Mention this Notice.
This Offer is to New Subscribers Only.
by J. H. Garrison, uniform in size and bind-
ing with Alone With God and Half Hour Studies
at the Cross. Price, cloth, $ 75; morocco, $1.25.
There are, no doubt,, a few persons who
can get their money's worth out of a $50
commentary on the New Testament, pub-
lished in twentv-five volumes. These per-
sons, however, are very few in number com-
pared to the great majority who require a
concise, condensed commentary, published in
one or two volumes and selling at a price
within the reach of the average exchequer.
Such a work is The People's New Testament with
Notes, by B. W. Johnson. This work, though
published in very recent years, has already
had a larger sale and circulation than is en-
joyed by a great majority of similar works.
The reason for its popularity is that while
the notes and comments are sufficiently com-
prehensive to make clear all obscure pass-
ages and texts, it contains no superfluous
words. It avoids the error of redundancy.
The purchaser pays but $4 for the set of two
handsome volumes, and has a commentary
that willfully meet all his needs. This work
of the late B. VV. Johnson has been enthusi-
astically endorsed by prominent mpn in our
o^n ranks and in other teligious bodies. The
two volumes may be purchased singly for $2
each, or the set will be sent, prepaid, on
receipt of $4.
Among Our Advertisers
Ua-rcla^y Mea-dor, Advertising Ma.na.ger.
The railroads which have been run into the
arid portions of our fair land have borne
their part well in developing these sections
and in bringing them to a condition which in
many instances ranks them with those regions
more favored by reason of abundant down-
pour of rain.
This is true to a marked degree of the
Oregon Short Line Railroad. Its tracks are
almost, if not entirely, within the confines of
territory embraced in what is now or was
arid country. Its mileage is distributed as
follows: In Nevada, 650.7 miles; in Utah,
613.6, and in Montana, 292 7. These lines of
railway have been a most potent factor in
the development of these states, known chief-
ly for mineral wealth.
Indeed their glory is their fabulous mineral
EL
AO YEARS
THE
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Contemplating the purchase of an
organ will do its members a great
injustice if they do not see and hear
the
v ESTEY v
No other Organ approaches it in rich
and musical tone and wonderful du-
rability. Catalogues J and all infor-
mation mailed to any address.
THE ESTEY
1116 Olive St., St, Louis.
resources. Since 1862 Montana alone has
yielded not less than $900,000,000 in gold, sil-
ver, copper and lead, Idaho about $400,000,000
and Utah over $200,000,000; a total of about
$1,500,000,000.
But the miner is not the only son of toil
who has reaped his reward in this territory,
farming, stock raising and fruit growing have
been exceedingly profitable. Irrigation has
made it possible. If the proposed appropria-
tion of one hundred million dollars for ir-
rigating purposes carries in the next con-
gress, a new era will be at hand for these
their sister states of the arid region.
Idaho which until recently was the most
unpromising of the three, doubled her popu-
lation in ten years after being admitted to
the union in 1890. A decade ago she seemed
to be without resources, but irrigation has
made a portion of her vast arid plains ver-
dant. A substrata of lava is said to underlie
the soil and to exercise a renewing effect upon
it. Idaho is soon to rank high among the
western states. With a superb climate and a
progressive people transformation will go on
unhindered .
"What has been done" is no longer the
guide for the westerner. He passes over the
trail made by a predecessor without note or
comment and proceeds on beyond into un-
trodden fields and canons and over passes
hitherto unsealed.
A WEEKLY FAMILY AND RELIGIOUS JOURNAL.
Vol. xxxviii
September 19, 1901
No. 38
Contents,
Editorial:
Current Events..-. 1187
"His Will, Not Ours." 1189
Some National Sins 1189
A Problem of Consistency 1189
Solving the Problems 1190
Notes and Comments 1190
Editor's Easy Chair 1191
Contributed Articles:
The Life and Teachings of Tolstoy.—
Peter Ainslie.. 1192
Judas. — Joseph Hatchitt 1193
B. B. Tyler's Letter 1194
A Modern Menace.— Stephen J. Corey.. 1195
The Old Book in the New Crucible.— J.
J.Haley 1196
Lights Gone Out (poem).— Anson J.
Chester 1197
English Topics 1197
Love's Logic — N. J. Aylsworth 1198
Correspondence:
Eastern Items 1202
Anarchy and Revenge 1202
Wisconsin Notes 1202
Illinois C. W. B M 1203
The New Jacksonville (Fla.) Church . 1203
Notes From Southeast Ohio 1203
Omaha Letter 1204
The Rural Pastor and the Convention. .1204
Miscellaneous:
Current Literature 1199
Our Budget 1200
Announcements for Minneapolis Con-
vention 1201
Program of General Conventions 1205
Evangelistic 1206
Family Circle 1208
With the Children 1211
Hour of Prayer 1212
Sunday-school 1213
Christian Endeavor 1214
Marriages and Obituaries 1215
Book Notes 1216
EXPOSITIONS are the timekeepers of prog-
The period of exclusiveness is past. The expan-
sion of our tra.de &nd commerce is the pressing
problem. Commercial wars are unprofitable. A
policy of good will and friendly tra.de relations
will prevent reprisals. Reciprocity treaties are in
harmony with the spirit of the times; measures
of reta.liaLtion are not. . . .
Gentlemen, let us ever remember that our inter-
est is in concord, not conflict, and that our real
eminence rests in the victories of peace, not those
of war. We hope that all who are represented
here may be moved to higher and nobler effort
for their own and the world's good and that out
of this city may come, not only greater com-
merce and trade for us all, but, more essential
than these, relations of mutual respect, confi-
dence and friendship which will deepen and
endure.
Our earnest prayer is that God will graciously
vouchsafe prosperity, happiness and peace to
all our neighbors and like blessings to all the
peoples and powers of earth.
From Presidervt McKlrvIey's last speech, delivered
a.t Bviffa.lo the d&v before the aLSsa.ssir\ation.
Subscription $1.50
PUBLISHED BY
t CHRISTIAN PUBLISHING COMPANY 2
£22 Locust St., St. Louis
U86
THE CHRISTIAN-EVANGELIST
September 19, 1901
THE
Christian - Evange!
J. H. GARRISON, Editor.
W. E. GARKISON,
Assistant Editor.
Entered at the Postoffice at St. Louis as second-
class matter.
HAT WE STAND FOBt^
far tKe CKrist of Galilee,
for tKe truth which maJces man free,
l?«w tKe bond of urvlty
WhicK makes God's children one.
Tidt tKe love which shirves In deeds,
F©r the life which this world speeds,
FVor the church whose triumph speeds
The prayer: "Thy will be dorve."
For the right a-ga^nst the wrong.
For the weak s gainst the strong.
For the poor who've wa.ited long
For tKe brigKter age to be.
F©r the fa.ith a^ga-inst tradition.
For tKe truth 'gainst superstition,
F©r the hope whose glad fruition
Ovir waiting eyes shall see
Wvr the city God is rearing,
|f»3r the New Earth now appearing,
Wear the heaven above \js clearing
%jd the song of victory*
— •/. H, Garrison.
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A First-C1©LSS Boarding School for Girls.
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309 N03TH BROADWAY, ST LOUIS, MO.
It qua ifies students for ail business pursuits, arid sup-
pling busine s houses, banks, railroad and telegraph office a
and professional men villi reliable bookkeepers, steno-
graphers, tele;:ra.)h operators and clerks. Positions pro-
cured for Graduates. For Cat 1,-q'ir of informadrm. arlrlress,
S, ©. l£i*ti3IL&a, President.
NeWfnQSaitd The leading- musical in-
CoWwATOlrt ^t7ed^5faUnsu,
_ i OF MUSs«. _ passed advantages in com-
position, vocal and instrumental music, and elocution.
George 11'. Ckadwick, Musical Director.
Pupils received at any time. For prospectus addre:s
FRANK W. HALE, General Manager, Boston. Mas3.
BUTLER COLLEGE
Indianapolis, Ind.
Forty-seventh annual session opens October 1, 1901.
Thorough courses in the essential elements of a
liberal education conducted by instructors who have
had the benefit of the best university training. Also
a Bible School devoted to the special education of
ministers of the Gospel. Healthful and convenient
location, modern appliances, laboratories, libraries,
gymnasium, etc. Terms low. Write for catalogue.
Address, SECRETARY, Butler College, Indianapolis,
Ind.
BETHANY COLLEGE.
Founded in 1841 by
ALEXANDER CAMPBELL.
Open to Men and Women. Sixtieth Session
begins Sept. 23, 1901. Postoffice, Bethany,
W. Va. Railway Station, Wellsburg, W.
Va. For catalogue and particulars address,
J. C. KEITH, Chairman Faculty.
Topical Outlines of the Midweek Prayer-meet-
ing Themes are still in nctive demand. Every
Church should have an abundant supply. Price 25
cents per dozen copies. Christian Publishing Com-
pany. St. Louis.
Vol xxxviii. St. Louis, Mo.; Thursday , September J 9, 1 901.
No. 38.
Current Events.
The Death of
the President.
A terrific shock and a
night of awful suspense;
six days of hope, increasing almost
to confidence; a day of sudden despair
and grief; and then the end — that was
the history of the tragedy which began
with the assassin's shots in the Temple of
Music at Buffalo at 4:15 p. m., Friday,
Sept. 6, and culminated in the death of
President McKinley at the Milburn resi-
dence at 2:15 a. m. Saturday, Sept. 14.
The national grief and
disappointment at this
dire event seemed the
greater by contrast with
the cheerful expectation
of his recovery, which
was generally enter-
tained and which was
warranted by the bulle-
tins of the physicians.
After the first shock of
the wound had passed
and the necessary opera-
tions had been success-
fully performed, there
seemed to be a steady
improvement in the
President's condition,
and doctors, while not
officially pronouncing
him convalescent, clearly
entertained a most hope-
ful view of the case.
The change for the worse
was sudden and unmis-
takable. From the hour
when the President be-
gan to sink, late Thurs-
day night, there was no
doubt as to the outcome.
What was believed at
that time to be heart
failure, but has since
been shown^to be gan-
grene along the course
of the second bullet, re-
duced the patient in a
few hours from a state cf
apparent convalescence
to the point of death. The members of the
Cabinet and the most intimate friends, sev-
eral of whom, believing that the danger
was past, had left Buffalo, were summoned
to return. And so, surrounded by his offi-
cial family, by all of whom he was not less
loved as a friend than honored as a leader,
he passed away, with the words: "It is
God's way. His will, not ours, be done."
Mrs. McKinley, brave and strong in spite
of her weakness and the greatness of her
loss, bore up nobly, perhaps stunned by the
blow and unable to realize its full signifi-
cance. At the first announcement of the
murderous attack, the feeling and thought
of the people were divided between concern
for the President's recovery and indigna-
tion against the anarchist who had done the
deed. But in the presence of death, even
the assassin is forgotten, and the whole na-
tion, looking back through tear-dimmed
eyes with love and sorrow, and looking for-
ward in faith and hope, which even grief
cannot destroy, is seeking consolation in
those dying words: "His will, not ours, be
done."'
J>
Whatever services may be
held in honor of our great
dead, with pomp and circumstance befitting
FvineraJ
Services
his high office, none can be more impressive
than the simple service held last Sunday
morning at the residence of Mr. Milburn,
where the President's last days were spent.
The audience consisted only of those closely
bound to Mr. McKinley by ties of friend-
ship, blood or official intimacy, and they
gathered about the open casket to pay-
homage, not to his office, but to himself.
A scripture reading, a prayer, and his two
favoiite hymns, "Lead, kindly Light," and
"Nearer, my God, to Thee." That was the
entire service. Then the modest cortege,
with no marks of official rank except the
pall- bearers chosen from the army and
navy and a small escort of infantry and
blue- jackets, conveyed the body to the
Buffalo City Hall, where it lay in state until
Monday morning, viewed by many thou-
sands. Monday the remains were conveyed
to Washington, where they lay in state in
the Capitol on Tuesday after religious
services had been held over them on the
morning of that day. The final interment
will take place at Canton, Ohio, on Thurs-
day. On that day, by executive proclama-
tion, the people of the whole nation are
requested to cease from their accustomed
occupations and join in memorial services
in honor of the dead President. It had
been planned that a spe-
1 cial day of national
thanksgiving be kept a
few weeks hence to cele-
brate his recovery. But
this day of national
mourning will take the
place of that day of re-
joicing. It will doubtless
be universally observed.
If the ancient custom of
observing solemn days
with fasting and prayer
had not fallen into a dis-
use which is not wholly
to our credit, that form
of observance might ap-
propriately be applied in
the present instance. At
least it is to be hoped
that it will be kept a3 a
day of prayer.
The New With his
Admin. naturai op_
istra-tiorv. . .
1 1 m i s m re-
enforced by the favorable
reports of the physi-
cians, Mr. Roosevelt felt
justified in leaving Buf-
falo three or four days
after the attack upon the
President and went for a
few days of rest and
recreation in the Adi-
rondack Mountains.
Preparations were
already on foot for the
celebration of the Presi-
dent's recovery. At the first indication of
the probably fatal result of the wound, a
message was dispatched recalling the Vice-
President to Buffalo, but already he was
far from the railroad and the telegraph.
Guides dispatched from the mountain club
house at which he made his headquarters
scoured the region for a whole day, and he
was found at sunset on the summit of
Mount Marcy. A tramp of ten miles and
a rapid drive of thirty -five miles by night
over mountain roads brought him to the
station, where a special train was waiting
to convey him to Buffalo. Before he could
reach the bedside of the dying President
the end had come. The following day, in
the presence of the Cabinet and a few
U88
THE CHRISTIAN-EVANGELIST
September 19, 1901
friends and high officials, Mr. Roosevelt
took the oath of office and became Presi-
dent of the United States. The ceremony
was of the simplest possible sort, and was
performed at the residence of Mr. A. D.
Wilcox, where the Vice-President had
been entertained during his stay in Buffalo.
It is generally conceded that the change of
president will not be accompanied by any
notable change in the administration. Per-
sonally Mr. Roosevelt is a very different
type of man from Mr. McKinley, but their
views of public policy were entirely har-
monious. The speeches in the recent pres-
idential campaign are sufficient evidence of
that. President Roosevelt's first utterance
was an assurance that the policies which
had been pursued by the administration
would be supported and furthered by him.
The members of the Cabinet have been
requested to retain their places for
the present, but within a few weeks
some changes will doubtless be made.
Such changes will not indicate any
change of policy, but will be made merely in
view of the fact that the members of the
Cabinet are the President's personal ad-
visors and hence must be chosen by him
personally. It has been announced that no
extra session of Congress will be called be-
fore the regular session in December. It
is gratifying to note that the unsettling ef-
fect of these momentous events upon the
markets has been even less than might have
been anticipated. Any important govern-
mental change is likely to be followed, how-
ever unreasonably, by a general shrinkage
of stock values and a feeling of uncertainty
in the money market. The fact that such
symptoms have been unusually slight in
the present case, is an evidence that in the
commercial centers there is confidence in
Mr. Roosevelt's ability to maintain the
present prosperity, in so far as it is depend-
ent upon the national administration.
*
President
Roosevelt.
Setting aside all consid-
erations of personal grief
at the death of the President, there can be
no reasonable doubt but that the fatal re-
sult of his wound and the untimely acces-
sion of the Vice-President to the presiden-
tial chair is a cause of keen regret and dis-
appointment to Mr. Roosevelt. He is hon-
orably ambitious, to be sure, and it would
be beyond belief that a man who had risen
to his office should not be ambitious to
take the one step more to the highest
place. Unquestionably he wanted to be
president. But he would have preferred
to occupy that office only after being
elected to it by vote of the people. Mr.
Roosevelt is not accustomed to having
things fall into his lap, and a hard cam-
paign ending in his election at the head of
the ticket would have been more to his
taste. Although he has almost a full term
of office before him, it is scarcely to be ex-
pected that he will be satisfied until he has
been made president by election. He be-
comes, therefore, more than ever a large
factor in the campaign of 1904. The rise of
Mr. Roosevelt during the past few years has
been rapid. He was born in 1858 and was
graduated from Harvard in 1880. He has
written a shelf full of books — history,
travel, sport and addresses — but until four
years ago his reputation was based upon
the efficiency of his work as Police Com-
missioner of New York City, in which
capacity he became at once conspicuous
for the application of his famous principle
that the only thing to do with the law is to
enforce it; if it is good it ought to be en-
forced, and if it is bad that is the quickest
way to get it repealed. This was new doc-
trine in New York. In 1897 he resigned
this position to become Assistant Secre-
tary of the Navy, and it was largely due to
his influence that the navy was so well pre-
pared at the outbreak of the war with
Spain. Admiral Dewey has testified that
his selection to take command of the squad-
ron in the Far East was due to Mr.
Roosevelt. When war was declared he re-
signed his position in the Navy depart-
ment, raised his famous regiment of Rough
Riders, declined the appointment as colonel
and became lieutenant-colonel, with former
Surgeon, now Brigadier- General, Wood as
colonel. At the close of the war he was
elected Governor of New York and in No-
vember, 1900, was elected Vice-President
of the United States after a campaign in
which he was the most important speaker
and the most picturesque figure. From
Police Commissioner to President in four
years is rapid progress even in this coun-
try, but his growth has kept pace with his
advancement. At forty-three he is five
years younger than any preceding presi-
dent on entering office, but in spite of his
youth he is a man of experience and dis-
cretion. If he lacks some of the political
experience which is acquired by years of
congressional service, perhaps his adminis-
tration will not be the worse for it. The
dignity of his office will perhaps go a cer-
tain way toward abating an impetuosity
which sometimes amounts to impatience,
but it will leave a vigor and directness that
will be effective in getting things done.
J*
The Strike
Settled.
It is reported that an
agreement has been vir-
tually reached by the strike leaders and
the representatives of the steel companies,
by which the strike is to be called off. The
terms of the agreement make no substan-
tial concessions to the Amalgamated As-
sociation and do not differ materially from
the terms which were offered by Mr.
Schwab ten days ago, viz: that the com-
panies would recognize the Association
and treat with it as the representative of
the workmen in all those mills in which the
strike order has been obeyed. This is a
sensible proposition which might have been
made and accepted long ago. It is virtual-
ly an application of the principle of inter-
national law that "a blockade to be re-
spected must be effective." So a strike to
be respected must be effective, and the or-
ganization which called the strike can
expect to be respected only in those places
in which the strike is effective. It is clear-
ly unreasonable for the Amalgamated As-
sociation to demand that the companies
recognize it as the representative of the
workmen in any mill where the workmen
themselves do not recognize it enough to
obey its order. Thus ends a foolish and
unnecessary strike without a single com-
mendable feature, except the fact that it
was, on the whole, conducted in a peaceable
manner with but little bloodshed and less
intimidation than usual. The strikers
have lost wages by being idle; the com-
panies have lost the legitimate profits which
their business should have been earning
during this time; and nobody has gained
anything— except experience.
Schley Inquiry Owing to the death of the
Postponed. President, the official in-
vestigation of Admiral Schley's conduct at
the battle of Santiago has been postponed.
The first session of the court of inquiry
was held at the Washington navy yard
under the presidency of Admiral Dewey.
The first step taken was the filing of Ad-
miral Schley's objection to Admiral Howi-
son as a member of the court, on the
ground that he had already publicly ex-
pressed his opinion in regard to the matters
which are to be investigated. The latter's
disavowal was . not sufficiently explicit
and the objection was sustained by the
other members of the court after a brief
consideration. Thus one more name is
added to the already long list of naval
officers who have talked too much. What-
ever may be the fact in regard to Admiral
Howison's qualifications or disqualifications
for sitting as a judge in this case, the
decision of the court in declaring his seat
vacant is considered by Admiral Schley's
friends as the winning of a preliminary
skirmish, and it gives assurance to all that
the court means to be perfectly impartial.
As soon as this decision was made, the
court of necessity adjourned until the
Secretary of the Navy should fill the
vacancy on the bench. It should be borne
in mind, as was stated at this first session,
that the purpose of the court of inquiry is
not to settle the Sampson-Schley dispute,
though that may be one result. The in-
quiry relates solely to the conduct of Ad-
miral Schley. Admiral Sampson is not
being investigated and the court is not
asked to pronounce upon the relative value
of the services of the two commanders.
£>
The G. A. R.
Convention.
The Grand Army of the
Republic has been holding
its annual convention in Cleveland, 0., dur-
ing the past week. The features of the
convention were the parade, which is said
to have been the finest in the history of the
organization, and the expressions in regard
to the pension system. The Commander-
in-Chief, Leo Rassieur, devoted a consid-
erable part of his address to this topic,
severely arraigning the present system and
the administration of the pension bureau.
The opinion was expressed that at present
too much authority is placed in the hands of
the pension commissioner and that appli-
cants whose claims were not allowed by the
pension bureau ought to have recourse to
the courts. He recommended the appoint-
ment of a committee to prepare charges
against the pension commissioner to be
presented to the President with a request
for an investigation, but this radical course
was not generally endorsed. The report of
the Adjutant- General showed that the total
membership of the G. A. R. June 30, 1901,
was 269,507 — a large number when it is con-
sidered that the war of which they are vet-
erans began more than forty years ago.
All reports agree that heavy fighting is go-
ing on in Colombia and that the three neigh-
boring republics have sent reinforcements
to the insurgents. Armies of from 3,000 to
6,000 are in the field and battles are re-
ported with 200 killed on one side. But it
is impossible to tell who is getting the best
of it. The reports from each side claim
victory. It reminds one of South Africa.
September 19, 1901
THE CHRISTIAN-EVANGELIST
1189
"His Will, Not Ours."
Whereas it has pleased Almighty God, in
His infinite wisdom and tenderness, not to
answer the prayers of us His people accord-
ing to the desire of our hearts, sparing to us
yet a little longer the life of our beloved
President, but to lay upon us a burden of
sorrow from which not one of us is free, it is
fitting that we, as His faithful children, put
our trust in Him who is the Comforter of
the bereaved, the Protector of the defense-
less and the Ruler of nations, and bow be-
fore His will. Looking up to Him in con-
fidence and love, and in the blindness of
grief groping for a firmer grasp by the hand
of faith upon His eternal purposes, may we
remember the dead with reverence and af-
fection; may we think with sympathy upon
those personally bereaved; and may our
faith in righteousness and justice and in the
God-given destiny of our free institutions
abide unchangeable under every shock.
As we honor our fallen President — killed
not for his own sake, but because he stood
as the foremost representative of our gov-
ernment, exercising the authority which we
had committed to him — let us take renewed
devotion to the principles of law and order,
of free and just government, which are the
corner stone of our nation. May peace be
within our walls and prosperity within our
palaces. May righteousness and brotherly
love reign supreme. May our government,
fortified by it3 own purity and by the lofty
ideals of all its citizens, be safe alike from
the dagger of the alien anarchist and from
the insidious attack of evil men who would
poison its life-blood with bribery and cor-
ruption while loudly professing allegiance
to it.
God grant His peace to all who mourn,
and grant to us all to see, through tear-
dimmed eyes and above clouds of sorrow,
the star of our nation's destiny shining
without eclipse in His own heaven, even
over the tombs of our martyred presidents.
I Some Na.tiorval Sins-
it is a good time now, when the nation's
heart is bowed in sorrow, over the untimely
death of its chief executive, to think of our
national short comings and to repent of our
civic or political sins. This is the deepest
meaning and highest use of either individ-
ual or national afflictions.
It is gratifying that pirty lines disap-
pear in a time of profound national sorrow.
This is the better side of our human nature
asserting itself. The encomiums on the per-
sonal character of President McKinley,— his
gentleness, courtesy, purity of life, domes-
tic affection, his thorough honesty and ex-
alted patriotism, his high qualities of lead-
ership, are all mentioned and emphasized
just as much now in the Democratic press
as in the Republican . There is no reason
why this should not be done at all times by
the press and platforms of all parties. Mr.
McKinley is no better nor worse now than
he was during the late presidential cam-
paign, when he was the object of bitter
attacks and ridiculous cartoons. How
often he was represented as a crowned king
swaying his imperial scepter over the
ruins of his country's liberty and free in-
stitutions! Mr. Cleveland too, was so
cartooned by the opposition press. With
most people this does no more harm than to
lessen proper respect for the head of a
nation; but who knows what half- crazed
crank or foreign anarchist, taking all this
for sober truth, may feel it to be his "duty"
to "remove" such a despot from public life?
Herein is a national sin of which Ameri-
cans, more than any other people we know,
are guilty — lack of proper respect for high
officials in the state and nation. It may be
that sometimes men may secure high offi-
cial position who, personally, are not en-
titled to great respect, but the position
they hold entitles them to our respect
nevertheless, and we wrong ourselves and
dishonor our form of government when we
fail to show it.) This does not mean, of
course, that the political acts and policies
of public men are not subject to criticism.
It means that this should be done, when
necessary, without resort to such personal
villification and reckless abuse as are cal-
culated to breed disrespect for those in
authority and for law and order. There is
probably a closer connection between the
partisan warfare we are in the habit of
making on our public men, and the painful
disrespect for law which is often deplored,
in this country, than we have been accus-
tomed to think. If we mistake not there is
great room for repentance and improve-
ment in this respect on the part of the peo-
ple of this country.
But not only do we abuse our public
men for the sin of belonging to a different
political party than that with which we
train, but we fail to give them credit often
for the good they do. This applies all the
way from your ward representative to the
President of the United States. How few
of us know anything of their burdens, per-
plexities, and the practical difficulties with
which they have to contend! When they
do something praiseworthy, we take that
as a matter of course, and when they fail
to do as well as we think they ought to,
then we make complaint, but often without
proper knowledge of the obstacles in the
way. Strangers visiting this country
from England and attending our public
worship, have remarked on how seldom
they have heard prayers offered for the
President of the United States, governors
of states and all who occupy responsible
positions in the government. This is only
a symptom, but a grave symptom, of a de-
fect in our national character. We do not
closely associate these governmental posi-
tions with religion, as parts of a divine
order having in view the welfare of society.
Separation of church and state in this
country has come to mean, with many, the
separation of civil authority and the politi-
cal life of the nation from religious and
moral obligations That politics is a form
of ethics, and that the civil powers are or-
dained of God for the moral welfare of a
nation, are truths which need far more
emphasis than they receive from either
pulpit, forum or press. It is a good time
to emphasize such truths.
Does not the late tragedy teach us afresh
that we have allowed the liberty of free
speech in this country to degenerate into
a gross crime against civilization? If
anarchists have adopted a program of vio-
lence which includes the assassination of
civil rulers, what right have they to the
protection of any government? This das-
tardly assassin claims to have gotten his
inspiration to murder from Emma Gold-
man. Then Emma Goldman is particeps
criminis, and should be treated according-
ly. Let Congress say that no more an-
archists shall be landed in this country,
and the various state legislatures see to it
that no state shall offer shelter or protec-
tion for the miserable miscreants whose
hands are against government, law and
social order. Large as this country is,
there is not room in it for professed and
avowed anarchists and president-killers.
We have sinned by granting liberty to
blatant opponents of society to propagate
their murderous doctrines. It is a good
time to repent and to enact laws that will
save us from such tragedies in the future.
There ought to be a general toning up
of our civic life, a revival of law-enforce-
ment, of devotion to public duty and to
civic righteousness. While we mourn the
national loss we have sustained in the death
of the President let us also pray that our
nation may be saved from those sins which
undermine its life, weaken its authority,
and prevent it from filling its sublime mis-
sion in the world.
A Problem of Consistency.
There has arisen in the minds of many
brethren a serious question as to the con-
sistency of our practice in requiring im-
mersion as an invariable condition of mem-
bership in our churches, with the emphasis
we have always given to freedom of thought
in matters not essential to Christian char-
acter as an important feature of our
plea for Christian union. It is not merely
a question of consistency between our past
and present, for that is not a matter of vital
importance, except as our past teaching on
this point may be assumed as indisputably
true. That assumed, then the question of
practicing in harmony with that teaching
becomes a matter of grave importance.
Two questions then emerge: (1) Is our
position as stated above, namely, that in all
matters not vital to Christian character,
there must be liberty of thought, of speech
and of practice, if we are to have Christian
unity, a true position? (2) Is the practice
of requiring immersion as a condition of
membership consistent with that principle?
There is no doubt that many are troubled
on this point. While only a few have
reached the conclusion that our practice is
wrong and should be modified, many more
have a feeling that something is wrong,
and that our practice in this respect is not
as capable of clear vindication in the light
of scripture teaching as other parts of our
teaching and practice. They do not pro-
pose to make any change in their practice
but they are in a condition to welcome any
light on the subject that will give them
greater assurance that such practice is
scripturally impregnable, and that in hold-
ing to it they are not creating an unnec-
essary obstacle to Christian union. This
state of things does not call for denunci-
ation, or for raising the cry of "unsound-
ness." Those who are troubled with this
question and those who have reached a
different conclusion from most of us, must
be assumed to be honest seekers after truth,
and as anxious as we are to carry out
Christ's will. What is needed is a careful
re- investigation, by open minded men
among us, of the grounds on which our
practice is based, with the supreme desire
to know what is the mind of Christ on this
subject.
It is not our purpose now to enter into
such a discussion, but we may indicate the
direction which the discussion should take
1190
THE CHRISTIAN-EVANGELIST
September 19, 19 1
in order to meet the issue. There is no
question in the minds of the class referred
to, as to what the baptism of the New Tes-
tament is. That the original word means
immersion, and that the symbolism in con-
nection with the institution implies this
action, they do not question. Any argu-
ment directed to showing the meaning of
Christ's command, and the practice of the
apostles and early church, would miss the
point at issue. The necessity of obeying
Christ in all his requirements up to the full
measure of our knowledge of his will, is
also freely conceded by these brethren, and
does not need to be proved. That there
has been an apostasy from the simple faith
and practice taught and enjoined in the
New Testament, in which the gospel has
been overlaid with the traditions, philoso-
phies and commandments of men, and the
ordinances have lost, very largely, their
original form and meaning, and that the
reformation we are urging looks to the res-
toration of the faith, the ordinances and
the life of the Christianity taught by Christ
and his apostles, and, as a result, the res-
toration of the unity of the early church,
thus completing, or carrying forward to-
ward completion, the work of previous
reformations, is quite well understood by
them, and, if we mistake not, this program
of reform is heartily accepted by them.
What, then, is the precise issue which
these brethren raise? It is whether we are
justified by the New Testament, or by our
own historic position on the subject of
Christian union, in insisting on a right
understanding of the meaning of the word
baptism, and a compliance with the form
which that meaning requires as a condition
of church membership. Would it not be
more in '^consonance with the spirit of
Chrises teaching, and would it not accom-
plish more successfully the primary aim
which our movement contemplates, to re-
ceive] into the 'membership of our churches
all who [are "willing to accept Christ as
Savior and Lord, and whom we have reason
to believe are^anxious to obey Christ in all
things, regardless of their present views
about baptism, trusting to time, patient
teaching and the influence of association to
set them right? Suppose they never do see
it to be their duty to be immersed; they
have at least obeyed Christ according to
their best knowledge of his will and will be
accepted of him, and should therefore be
accepted of us.
Such is our understanding of the attitude
of these brethren who think a modification
of our practice is desirable, and necessary
to bring it into harmony with our plea for
Christian unity. As a preliminary obser-
vation let us say that should we become
convinced that this change was required by
loyalty to Christ, it would be in perfect
harmony with the spirit of our movement,
and with all our past professions, to make it
at once. We have always professed a will-
ingness to make our practice conform to our
better understanding of God's word. More-
over, this would not be the first change we
have made, though it would be the most
far-reaching in its consequences. It is
just here where we think the advocates of
this change have failed. They have prob-
ably not fully considered all that is in-
volved in the proposed change. We are
not opposed to change, where changes are
needed, and we believe our practice can be
improved in many respects. We are nit
convinced, however, that loyalty to Christ,
or consistency with our plea, requires us
to change our practice in the respect men-
tioned. There are, a3 it seems to us,insuper-
able objections in the way of such a course.
We shall point out some of these in our
next week's issue. Meantime, if we have
failed to give a fair statement of the posi-
tion of those who have raised this question,
we shall be glad to be set right, that we
may run, not as uncertainly, nor fight as
one that beateth the air.
Solving the Problems
Speaking of infallibility, as we were a
few weeks ago, the following statement of
the case by the late Maltbie D. Babcock
appears in the Sunday- School Times under
the head "Do We Want Infallibility?"
"The man who mourns because infallibility
cannot be had in a church, or a guide, or
a set of standards, does not know when he
is well off. How could God develop our
minds, our power of moral judgment, if
there were no 'spirit to be tried,' no neces-
sity for discrimination, no discipline of
search and challenge and choice? To give
the right answer of the problem to a boy is
to put him on the side of infallibility
as far as that answer is concerned, but it is
to do him an ineffable wrong touching his
real education. The blessing of life's
schooling is not in knowing the right an-
swer in advance, but in developing power
through struggle."
There is a world of truth in the above
statement. Christian life is a process of
education, and education consists not in
getting answers to a set of questions, but
in developing the power of solving prob-
lems which God has given us. The lazy
school-boy can find the answer to his prob-
lems in mathematics by turning to the key
at the end of the book, but the answer will
do him little good without the knowledge
and the training involved in working it
out. And the school-boy who prefers to
work it out rather than turn to the key can-
not be accused of arrogantly trusting in his
own "unaided intellect" for he knows that he
is dependent upon the teacher for his knowl-
edge of the process by which he has to work
out the problem. So God has given man
many problems to work out, and he is the
wise man who does not ask for a key to
save him the trouble, and who does not
think he knows so much that he does not
need a teacher, but who goes to the great
Teacher to learn the process by which all
our problems are to be correctly solved.
Notes and Comments.
We present elsewhere a picture and de-
scription of the new building to be erected
by the First Christian Church, Jacksonville,
Fla. The heroism with which the brethren
there have risen to meet the difficulties of the
situation, is a more eloquent appeal than any
that we could make for them. Hitherto the
press has nobly refrained from using that
time-worn allusion to the fabled Phoenix
rising from the ashes with new life, and we
do not wish to be the first to call back the
figure from its well earned retirement. But
the language will have to develop some
new expression to take its place or we will
not be responsible for the consequences.
Such situations as that at Jacksonville call
forth our warmest admiration and ought to
evoke substantial aid as well.
We do not use much of our valuable
space in printing our good opinion of the
Christian-Evangelist or even its readers'
good opinion of it. But this may be of in-
terest in Missouri. Hon. John A. Lee, Lieu-
tenant- Governor of Missouri, writes to the
editors of the Christian- Evangelist: "I
get more and better ideas and elevating
impressions from your paper than from any
other publication I read, and I read a great
many."
Senator Wellington, of Maryland, said of
the assassination of the President: "Mc-
Kinley and I are enemies. I have nothing
good to say about him, and under the cir-
cumstances do not care to say anything
bad. I am indifferent to the whole mat-
ter." A man may reject Mr. McKinley's
political doctrines and say so; many good
men do. He may even be so warped by
partisanship as to consider the late Presi-
dent a weak or a bad man; a few, not
many, good men think so. But when a
United States senator expresses himself as
indifferent to an anarchist's attack upon
any officer of the government, we do not
hesitate to say that he has shown himself
unworthy of occupying a seat in the Sen-
ate or any other position which calls for
honest manhood and loyal citizenship.
Bishop Henry B. Whipple, of the Prot-
estant Episcopal Church, died on Monday,
Sept. 16, at his home at Faribault, Minn.
He was senior bishop of his church in this
country and had been bishop of Minnesota
for nearly forty-two years. The story of
his career, from the time of his consecra-
tion as bishop of this then distant territory,
would be a history of the rise and develop-
ment of the state which constituted his
diocese. In the early years of his
service, the Indians were his most numer-
ous parishioners, and in his loving labors
among them, gradually winning their confi-
dence and becoming their trusted counselor
and a mediator between their tribes and
the government, he occupied a position not
unlike that held by John Eliot among the
Indians about Roxbury nearly three cen-
turies ago, and by Jonathan Edwards
among the Stockbridge Indians a century
later. In each case a man who would have
stood pre-eminent among his fellows in the
centers of population, undertook a work
which threatened to engulf him in ob-
scurity and made of it an everlasting mon-
ument to his greatness.
From the days of Job, or perhaps earlier,
down to the present hour, the problem of
evil has been a matter of grave considera-
tion by great minds. Some of the expla-
nations that have been offered dishonor
God and some dishonor man, but it has
remained for Christian Science to conceive
an explanation which achieves the com-
plete stultification of the human mind. A
prominent Christian Scientist says of Mrs.
Eddy's doctrine that it "gives to its stu-
dents a definite, clear, certain understand-
ing of God as Spirit Mind and his creation
as spiritual or ideal. Measuring the trou-
bles of earth with this teaching, we de-
termine that evil is no part of God nor his
ideal creation. Hence it is without God
and without hope in the world." In other
words, what you cannot explain, deny.
True "the troubles of earth" are real
enough to be "measured," but as they are
not explicable according to the Spirit Mind
September 19 1901
THE CHRISTIAN-EVANGELIST
1191
\ hypothesis, the simplest thing is to deny
; them. So they are "without God and
I without hope in the world." This is even
{ more superficial and less comforting than
j the efforts of Job's friends to solve the
1 same problem. They at least did not tor-
1 ment him by the assurance that his boils,
being inconsistent with the spiritual or
1 ideal creation, were "without God and
without hope in the world."
One of our evangelists in reporting a
meeting in the present number of this pa-
I per says that the town is not "stirred as
j never before" and that his converts are not
all prominent men and heads of families,
but "just common, ordinary people." This
I is a scandal. Any evangelist of experience
j ought to know that what is expected of
I' him is to report "The greatest meeting in
j the history of the church" — if not of the
i; city — and he ought to see to it that his
I reports leave no uncertainty as to the in-
tellectual, moral and possibly financial
j superiority of his converts over all those
I who fail to respond. We trust the evan-
i gelist will heed this warning and in the
j future not have anything but the greatest
j meeting on record. We don't want to have
\ to speak about it again.
We Americans pride ourselves upon our
I large sense of humor, but one of the pen-
1 alties which we have to pay in compensa-
\ tion for this blessing is the prevalence of
the idiot who thinks he has a sen3e of nu-
• mor but who has in reality only a nause-
ating compound of cruelty, recklessness
and intellectual vacuity. His other name
; is the Practical Joker. A particularly ag-
gravated case occurred recently at Coney
Island where a dog which had been trained
from puppyhood to distinguish cries of
distress from the gay shouts of bathers, and
to carry life-preservers to drowning men,
was made the victim of a joke. The man
who was endowed with this exquisite sense
of humor,swam far out and gave the cry of
distress to fool the dog. The dog re-
sponded instantly and came to save him.
This part of the trick was very successful.
Great joke on the dog! But the joker
planned a still greater triumph — a perfect
chef d'ceuvre of humor. So when the dog
attempted to save him, he pushed it under
again and again until the animal was almost
exhausted. The owner arrived on the scene
in time to save the dog, which from that
day has refused to enter the water. A
judicial system which finds in such a joke
no ground for a criminal action, is imper-
fect. The Japanese water- torture would
be the most appropriate form of joke with
which to reward this joker.
Editor's Ee^sy Chair
or
Macatawa M\isings.
Dark, lowering clouds, a thin mist, a
high west wind, and a wild, rolling and
roaring sea— these are the features of the
scene that opens out of my west window,
as I sit within, where the blaze of an open
fire easts its radiant cheer. There is a note
of melancholy in the music of the waves
to day, which seems to chime in with the
general loneliness and quiet of the place.
Closed are the hotels, silent are their halls
and corridors, where erstwhile were heard
the notes of music and the sound of danc-
ing; gone are the gay throng3 of summer
visitors, and deserted are the winding walks
and woodland ways, "with here and there a
traveler." It is the fate of all summer re-
sorts. Fair Maeatawa, in spite of all her
charms, must suffer the common lot.
Though she sits in quiet, melancholy mood
to-day, she is not disconsolate. She is only
sad as a love -sick maiden is sad when part-
ing with her faithful lover. I seem to hear
her singing softly to herself:
Roses will bloom a.'ain,
Sweet love will coins again,
It will be summer tine,
By anil by.
And when the June ro3es are blooming,
once more her lovers will be coming back,
her lakes will blossom with canvas, her
hotels will be thronged with visitors, her
cottages will swarm with human life, the
fisherman will go forth to try his luck and
tell, on his return, how "the biggest one
got away," and Maeatawa life will go on
"just as of old." But meanwhile Maeatawa
ha3 a vacation and may rest in peace.
Now that night, unrelieved by moon or
star, has settled down upon the Park, it is
easier to tell what cottages are tenanted,
and who are yet tarrying. The light gleams
out of a cottage, here and there, on hill-
top and lake shore, and these scattered
lights, sending out their friendly rays, seem
to shake hands through the darkness. The
mails are reduced to one per day, instead of
four, as during the summer, and the few
people that abide meet at the post office in
the evening to get their mail and to ex-
change greetings and fish stories. A four-
pound bass was caught to-day, and it
weighed four pounds. Among those who
remain are some hay-fever patients — a class
of people with whom I have come into
closer fellowship within the last few years.
Coming from St. Louis a few days ago,
there were but two people on the sleeper
coming north, and we were both suffering
from hay fever. The pollen of the Illinois
flowers and weeds seemed to be unusually
exasperating, on account of the dry weather
perhaps, and we made the welkin ring with
our alternate fits of sneezing as we jour-
neyed across the state. It was not through
any discourtesy to the "Prairie State,"
which, though "not to be sneezed at," is a
good one to sneeze in, when the conditions
are right. Most of the victim? of this
strange malady go further north than this,
and remain until the frost comes at home.
Then they can return with impunity until
August comes round again. August and
September are the two months in which hay
fever victims must flee the wrath to come
or suffer the consequences.
sg
One of the events of the closing season
was the launching of a new vessel here last
week. It was a sailing vessel, constructed
from keel to mast here in Maeatawa, and
on the lower verania of Edgewood-on-the-
lake, and by a Junior member of the Edge-
wood household. It is about fifteen feet in
length by nearly five feet beam, and is can-
vas covered. It carries seventy-two square
feet of sail, triangular shaped. The con-
struction of this boat deeply interested all
the boys of the neighborhood. They looked
forward anxiously to the day of launching.
The opinion was freely expressed among
them that the craft would float when put in
the water, and skim over the lake like a
duck. They spoke familiarly of the
"keel," "bow," "stern," "cockpit,"
"deck," "rudder," "tiller," "locker,"
"mast," "boom," "sheets," "halyards,"
etc., as if they were old salts. The day and
hour of launching found them all present,
with a number of larger people. The
weather was bright, and a brisk north
breeze was blowing. Col. Hallack came
around with his steam launch, the "Red
Wing," to pickup the crew in case of acci-
dent. The vessel was carried down to the
Lake Michigan shore, little Judith broke a
bottle of lake water on her bow, or
attempted to do so, throwing the bottle
after the vessel, saying, "I christen thee
'White Duck.'" An experienced sailor had
been secured for the "trial trip," and no
sooner had she touched the water than the
sail was hoisted, and as she moved out over
the lake in the teeth of the wind, the "Red
Wing" welcomed her with a salute, the
boys cheered from the shore, and the jolly
tar pronounced her a true sailing vessel,
though made by an amateur. Thus the
"White Duck" was added to the sailing
craft of these waters.
sg
This is our last night at Maeatawa Park
for the season. The clouds and the rain
and the high wind of the past few days
have passed. To-night the stars look down
from a clear, moonless sky, and "silence,
like a gentle spirit," is brooding over the
lake and forest, save as the low wash of the
waves on the beach comes as a sweet lullaby
to our ears. It is a fit mood in which to
tell the place good-bye, but it is such a
night and has been such a day as woo3
one to tarry longer. But it cannot be.
Our good rowboat that has carried us
safely in storm and calm over these lakes
has been put into winter quarters, as has
also the "White Duck." The fishing rods
have been placed in their racks in the cot-
tage, and to-morrow morning the shutters
will go on Edgewood- on- the-lake. So ends
the brief season — how brief! A few books
read, a few letters and other communica-
tions written (a box containing 500 envel-
opes was exhausted some time ago), a few
bright Sundays with their religious services,
a few greetings with old friends, a few ex-
cursions on the lakes, and behold! the
summer is ended, the autumn winds are
blowing, there are voices calling us away,
and we go hence. How like human life!
As I am penning these thoughts to-night
the President of the United States is prob-
ably passing into the deepening shadows
which we call death. It is sad, beyond
words to express, that such a man, filling
such a position, should be taken away from
the wife and country he loved and served
by such a wretch! Thus our stay here
ends in a gloom which envelopes the whole
country.
Maeatawa, Mich., Sept. 13, 1901.
P. S. — The morning has come, and with
it confirmation of our worst fears. Our
good, faithful President has joined the
company of noble martyrs. He died on
the heights of Fame, and his name will be
registered among the immortals of history.
Loving husband, upright citizen, able
statesman, worthy Christian, spotless offi-
cial, a sorrowing nation weeps at his grave.
Like his Master, he wore the mock robe of
imperialism here, but yonder he shall wear
a crown of life. But "God reigns, and the
Government at Washington still lives."
1192
THE CHRISTIAN-EVANGELIST
September 19, 1901
J5he Life and Teachings of Tolstoy
One of the most remarkable men of this
century is Count Leo Tolstoy. However
much piety and scholarship may differ from
his scriptural interpretations and conclu-
sions, his strenuous thought has caught the
attention of the world, and the beauty of
his latter life has thrown about his charac-
ter such a charm and fascination that it
challenges the admiration of even his
enemies, and this is greatly augmented in
the remembrance of the political tyranny
and religious slavery amid which he lives.
Born of noble ancestry, whose activities
had been in the field of liberal thought and
benevolent acts, Leo Tolstoy first saw the
light of day on August 28, 1828, ia the Rus-
sian province of Tula. "While a mere boy
he evinced skeptical notions, which may
have been due both to his choice of reading
and his companions, some of whom had ex-
pressed their disbelief in God. At fifteen
years of age, he entered the University of
Kasan, which he left after three years with-
out graduating, and five years later he
joined the'army. In the interim, he attained
considerable popularity and was regarded
as one of the most brilliant young men
among the Russian nobility.
During his military service he began
writing and the appearance of his "War
Sketches" attracted^wide attention. After
the Crimean war, in which he served with
distinction and was numbered with the de-
fenders of Sebastopol, he retired from the
army and made several tours through
Europe and finally settled on his country
estate near Moscow. This was in 1861 and
the year after the appearance of his "War
and Peace," an historical romance in sev-
eral volumes, dealing with the Napoleonic
invasion of 1812 and the events that followed
the retreat from Moscow. It produced a
profound sensation throughout Europe. He
was then only^thirty- three years old and had
wealth, position and'fame.
The spirit of that time was marked by a
general insincerity and religion was only a
nominal thing. These conditions necessar-
ily produced a corrupt ' social life and Tol-
stoy was always an actor in society's role.
While in the army^his gambling frequently
got him into trouble and on one occasion
his losses were so'heavy at a game of cards
that he was forced to give order for the
sale of his old home place where he
was born, which brought 5,000 rubles. It
was never redeemed and it is now unoccu-
pied, its pillars crumbling and its walls
generally defaced, gradually going to wreck,
like the life then of its dissipating owner.
^Laurence Sterne's writings had greatly
influenced Tolstoy and gave him the first
impulse to write, his first production being
a philosophical treatise at the age of fifteen.
Socrates, Epictetus, Pascal, Victor Hugo,
Goethe, Dickens and Rousseau were his
favorites in the world of literature, but the
latter influenced him more than any other
author and on one occasion he said: "I
deified Rousseau to such a degree that at
one time I wished to have his portrait in-
serted in a locket and wear it on my breast
instead of a holy picture."
At the age of thirty- four, he married the
Countess Sophia Andreevna and he at once
set to work to relieve the suffering condi-
By PETER AINSLIE.
tion of the peasantry. He continued to
write and found special delight in works of
fiction, upon which literary critics have de-
clared his fame will largely rest. In these
volumes, he pitilessly portrays the vices
and follies of the wealthy, aristocratic class
and is warm in his praises of simplicity and
unpretending virtue. His mingling with
the peasant life has brought him in closer
touch with nature and higher morals. It
was no difficult task to weave the characters
of the plain people into his novels and put
upon them touches of beautiful simplicity
as seen by his dissatisfied and craving soul.
The nearer he came in touch with peasant
life and saw its simple worship and sincer-
ity, the more evident became the sensuality
of the Russian court and the deeper were
the agonies of his soul over his own condi-
tion. At times he thought of suicide and
abandoned hunting for fear that, in the
agonies of his own heart, he might take his
life, and all firearms were removed from his
house.
More than fifteen years had passed since
his home had been graced by the Countess
Sophia and several children increased the
sunshine of his happy home. His wealth
and fame were increasing, but, like the sad-
hearted English poet- peer,
"Though gay companions over the bowl
Dispel awhile the sense of ill;
Though pleasure fill the maddening soul,
The heart, the heart is lonely still."
One day while the peasants on his estate
were harvesting, Tolstoy went out in the
field and in conversation with the men, he
asked why it was that some of the farmers
were so kind and fair to their serfs and
others so cruel and unjust to them.
"Because," said one of the peasants,
"men are not all alike. One lives for his
body and the other for his soul, for God."
"And what do you mean by living for his
soul, for God?" he asked.
"It is quite simple," said the peasant, "it
is living by the rule of God, of the truth."
Tolstoy made no answer, but turned away
with those words ringing in his ears. The
night of a lifetime began to break and
light had burst upon his mind in the simple
idea, "living by the rule of God, of the
truth." The rude peasant unknowingly had
laid the key of heavenly knowledge and
happy life in the hands of the Russian
prince, and no pardoned convict ever grasp-
ed so quickly his pardon as did Tolstoy this
single truth on the harvest field beyond
Moscow. Sixty- five years before, those
hills beheld the decline of Napoleon's star,
but now in the calm of a summer day, they
marked the rising of the star of hope in the
sad heart of one who was being tossed like
a ship without rudder or compass upon a
stormy sea. Though his heart was corrupt
and feeding upon the baser things of life, it
was struggling to rise out of its prison house
like a caged bird beating its wings against
the iron bars and dropping melancholy notes
into its songs.
Shortly after his conversation in the
harvest field, an Eastern apologue fell into
his hands and he was greatly agitated. The
apologue was this : A traveler in a desert
is attacked by a wild beast and to save him-
self he gets into a dry well; but at the bot-
tom of the well, he sees a huge serpent with
jaws wide open to devour him. He is afraid
to get out for fear of the wild beast and he
is afraid to descend for fear of the serpent.
Seeing a branch growing out of the wall, he
catches hold of it. His arms grow tired,
but still he holds on; and then he sees two
mice, one white and one black, gnawing
through the branch inch by inch. He
knows that it must soon give way and he
must perish;- yet, seeing a few drops of
honey on the leaves, [he stretches out and
takes them, though he finds them no longer
sweet. The interpretation of this apologue
is not difficult. The desert is the world;
the wild beast is human passion ; the serpent
is death; the'branch is the life to which we
cling ;| the black and' white mice, which
gnaw through the branch, are the nights
and days; the honey on the leaves are the
few poor, transient pleasures, at which men
vainly clutch, as they hang over the abyss.
To Tolstoy this was a mirror, for in it he
saw his own life, its vanity, its passion, its
influence for evil, its possibility for good.
He saw death and the grave, which he
dreaded. He was plunged into the deepest
agony of soul. Up to this time, he had been
a nihilist, "not a revolutionary socialist,
but a man who believed in nothing," as he
expresses it. With deep resolve, he decided
to search for truth and find it at any
cost. With a boldness unparalleled in
modern times, he swept aside the ecclesias-
tical dogmas and began a careful study of
the Scriptures. The wealth of human in-
tellect filled his library shelves, but the
Book of books was his study, and after six
years, frequently ten hours a day, he had
completed the most daring translation of
the four gospels ever undertaken. Not
even liberal commentators like Renan and
Strauss would ever have thought of such
renderings, but with his great intellect all
ablaze, Tolstoy sought for truth like a mad-
man. He frequently compared his transla-
tions and conclusions with the best scholar-
ship of ancient and modern times and as
frequently rejected their decisions for a
simpler interpretation, even if it opposed
every conviction of his own heart and all
Christian opinion. The sermon on the
Mount, as found in Matthew, formed the
basis of his study and to understand this
sublime doctrine of Jesus, so as to practice
it in its simplicity, was the passion of his
heart.
The orthodox Greek Church is the state
Church of Russia. It is so filled with forms
and sacraments that scarcely the faintest
outlines of the Christ could be seen. In the
bosom of this church he had been reared.
This was the only Christianity he saw and
this was an ti- Christian, but feeling the im-
possibility of living without religion, he
turned from his nihilism to this semi-pagan
church, hoping to find peace and comfort;
but it was like exchanging one prison cell
for another, with air more foul and the
darkness more dense. He submitted to the
ecclesiastical shackles only because he
wanted to be better, but the observance of
pithless forms that went out in fasts and
counting beads in prayers did not meet the
hunger of his heart. He had nothing to do
because the church did it all. She baptized
September 19, 1901
THE CHRISTIAN-EVANGELIST
1193
him, anointed him, gave him the eucharist,
confessed for him and promised after he
lost consciousness to administer extreme
unction and save him. The sacraments,
which were administered by another, were
essential and there was no necessity to ab-
stain from anything. The church was work-
ing miracles with splinters from the cross
and pieces of Mary's dress, and either pub-
licly sanctioned the grossest wickedness in
political, social and religious life, or re-
mained quiet before it.
With no assurance of help from the Greek
Church, this heart-sore man turned his back
upon its ecclesiasticism and fearlessly start-
ed fighting his way out of the dark, with the
dimly burning lamp of reason, which he
regarded as the only means of revelation,
and in order to live according to the doc-
trine of Jesus, he declared that "a man must
first of all free himself from religious de-
ception," and "accept the universal verdict
of reason," which he claims "is the same
for all men and all times." This is what he
says: "Whether a Jew affirm that God
walked in a flame of fire, or a Hindoo that
Buddha ascended in the rays of the sun, or
whether it be affirmed that Mohammei flew
into heaven, or that Christ walked on the
water and so forth, the reason of all men,
always and everywhere, gives the same
answer, 'It is not true.' But to the ques-
tion, 'Is it right to act toward others as you
would have them act toward you? Is it good
to love men, to pardon their offences and to
be merciful?' the reason of all men, at all
times, answers, 'Yes ; it is right, it is good.' "
Reason, he declares, is that light to which
Jesus referred when he said, "Take heed
that the light, which is in thee, be not
darkness," and he marshals a host of sages
and philosophers, who have argued for the
guide of reason. The Greek Church still
claiming to work miracles with old bones,
etc., drove him to reject miracles.
Working from this basis, Tolstoy ex-"
eludes the supernatural almost entirely.
The fall of man, the atonement of Jesus,
even his resurrection and the general idea
of immortality, are assailed with all of the
boldness and brilliancy of Porphyry, al-
though his argument is apparently pre-
sented with the reverence of a churchman.
He argues that Jesus saves us only by show-
ing us how to live; that the thirteen pas-
sages of Scripture in the four gospels, that
are commonly understood to refer to the
resurrection of Jesus, refer to the re- estab-
lishment of truth, which came a few days
after the crucifixion; and that the equivalent
Greek word for"resurrection" is not found in
the gospels, except in the two references, one
to John the Baptist, where Herod expressed
fears that he had risen from the dead, and
the other in the parable of Lazarus, in the
expression "though one arose from the
dead." With this, Tolstoy denies the indi-
vidual resurrection at the last day, declar-
ing with an elaborate argument that the
idea of the individual resurrection is not
even Jewish, but belongs to savage races
and is based upon the resemblance between
death and sleep, but that those who live in
God, conforming to God's will, shall never
see death, but will be united to God, and he
admits no other idea of the resurrection.
Looking into the future life, he rejects the
voluptuous bliss of Mohammed as too coarse
and the Greek and Roman Catholic idea of
heaven and hell as entirely incompatible
with the idea of a God of love. He rejects
the conception of Nirvana and the trans-
migration of the soul, as likewise trans-
gressing the demands of reason, although
less coarse than the Mohammed and Catho-
lic ideas.
In the closing lines of his book entitled
"The Christian Teaching" he says: "One
thing alone is certain and indubitable, that
which Christ said when he was dying: 'Into
thy hands I commend my spirit' — that is to
say, at d9ath, I return whence I came. And
if I believe that from which I have emanated
to be reason and love (and these two reali-
ties I know) then I shall joyously return to
him, knowing that it will be well with me.
Not only have I no regret, but I rejoice at the
thought of the passage which awaits me."
These are the gravest errors in the the-
ology announced by Tolstoy, and certainly
they are very grave, but considering the
social and religious degradation that sur-
rounded him, it is no more wonder that in
his search for the true God, he should re-
ject these things that were preached by a
lifeless and semi- pagan church, that ignored
almost the entire ethical teachings of Jesus,
than that Voltaire should reject all Chris-
tianity because he knew only the most cor-
rupt Christianity that boastfully set itself
forth as true Christianity. Voltaire turned
into infidelity and erected a church at his
own expense and carved on its corner stone :
"This church is erected to God by Vol-
taire." It was the insurrection of reason,
rebelling against hypocrisy that covered
itself under sacred forms and sacraments,
but amid it all Tolstoy kept his face turned
toward God, desperately looking into the
clouds that surrounded him, hoping to see
the eternal light or feel its warmth upon
cheeks already wet with tears. The desire
to know the will of God as revealed in Jesus
burned in his heart like a furnace, and the
Sermon on the Mount became to him the
pearl of greatest price.
[TO BE CONCLUDED.]
JUDAS
S^ N^ \^ V^
By JOSEPH HATCHITT,
Superintendent of ScKools, Lockha.rt, Texas.
Nowhere else may human character,
either as it approaches the divine or as it
draws near to the infernal, be so profitably
studied as in the Bible. The Bible was
written in the interest of righteousness.
Sin is never made attractive. Virtue is
never presented in a contemptible or re-
diculous light. Iniquity is always hideous.
There are pictures of sin, but in all of them
the trail of the serpent is plainly visible.
The balances are never so manipulated as
to make the pleasures of sin seem to out-
weigh its wages. Neither monsters nor
angels masquerade in the forms of men.
No character is represented as being so bad
but we see it might have been worse. None
so good but that they desire to be better.
Total depravity is not a necessary quali-
fication for citizenship in Satan's kingdom,
nor is sinless perfection required of or at-
tained by the soldier of the cross.* During
that awful night preceding the crucifixion,
when the emissaries of the Sanhedrim
were scouring the country for those whom
they might suborn, Judas drew a line which
he refused to cross. He swallowed treach-
ery, but strained at perjury. He could not
be induced to appear as a witness against
the Master. Most wicked men draw a line
which they purpose not to cross. This line
often recedes as it is approached. Man
often draws a line separating the sins he is
inclined to from those he has no mind to.
All such lines are crooked — crooked enough
to take in perdition. The only line be-
tween righteousness and iniquity was drawn
by Jesus of Nazareth.
Judas was possessed of the devil of
avarice. Some devils go in droves, but
avarice needs no assistance. When the
unclean spirit of drunkenness is cast out of
a man, it walketh in dry places, seeking
rest and finding none. This demon even
now finds no rest in "dry" localities. But
woe to the house that is empty, swept and
garnished. Brethren, you cannot do a bet-
ter temperance work than to furnish em-
ployment to those assailed by this demon.
This demon takes charge of most derelicts
on the ocean of life and with seven other
devils steers straight to perdition.
The Beelzebub of avarice seems "often to
cast out other devils. It takes money to
dig a drunkard's grave. Avarice has kept
many a man from filling one. Avarice
drives away many vices and has the sem-
blance of many virtues. Judas would not
have been chosen as the treasurer of the
apostolic college had he not shown fitness
for the office. He was not a prodigal nor a
spendthrift. He was a man of business
ability, prudent, wise, discreet, careful,
painstaking and attentive. He went into
the city to buy bread and always returned
with the full value of all that he expended.
Philip asked the question with regard to
the feeding of the multitude, but the sug-
gestion, perhaps, came first from Judas.
He looked with wonder upon the Master's
miracle, and doubtless his basket was the
first of the twelve to be filled, and with the
choicest of the fragments.
Better men than Judas troubled the Mas-
ter with ambitious strife and jealous bick-
ering. By the sin of ambition angels fell.
The human heart in the clutch of avarice is
too small to throb with ambition. Judas
cared not who sat upon the right hand nor
who upon the left. He had but one stand-
ard of value and desired nothing that he
could not measure by it. The alabaster
box of ointment had for him no value ex-
cept the money for which it might have
been sold.
Judas could find and mis-state a "para-
mount issue" with all the readiness of an
astute politician. The poor are always
with us, and every four years their welfare
is an object of Judas-like solicitude. With
the quickness of a business man, Judas
estimated the value of the box of ointment.
Had he been entrusted with the affair,, he
doubtless would have sold it for its ap-
praised value. Had he been required to
render it for taxation he would have been
quick to adopt the discreet business meth-
ods in vogue to-day.
We are told that capital is timid. Asses-
sors of taxes often find it so. A valuation
made to a prospective purchaser often
shrinks with great timidity when made to
the assessor. Thus is taxation rendered
equal and uniform. It is felt hardly by the
poor and hardly felt by the rich. A sim-
U94
THE CHRISTIAN-EVANGELIST
September 19, 1901
ilar shrinkage of values gave to Ananias
his world-wide reputation. Judas regard-
ed tax paying as an unnecessary evil.
When the Master would pay, he appealed
to Peter the fisherman, not to Judas the
treasurer.
Judas was a trader between the camp of
righteousness and that of iniquity. He
went at night when good men sleep, when
lost men wander and when wanderers
are lost; when weak men are caught in
snares set for the unwary; when foolish
men enter into places whose ways are ways
of death and whose steps take hold on hell;
at night when wicked men plot and take
counsel together and lie in wait to shed
innocent blood. It was fitting that this
infamous bargain should be consummated
at night.
Do the city hall and the den of vice ever
hold communion under cover of darkness?
Does Judas carry messages from the court
house to the slums? If these things are
done in the green tree of a Texas town
what is done in the driftwood of our cities?
Have you not felt humiliated when our
political leaders have told us that our ticket
would be saved in certain doubtful states
by the slums of the cities? Why should
that vote be cast solid for our party except
as the result of a corrupt bargain? The
political navigator who sets his sails to
catch the pestilent breezes that blow from
the slums of our cities or who would
float his boat upon their streams of sewage,
is not a safe captain for the ship of state.
"Great is Tammany and Croker is its
prophet," was an unprofitable piece of
rhetoric.
Judas hung himself; he has hung many
a jury since. Trial by jury and the right
of suffrage have been regarded as the safe-
guards of American institutions. And yet
it is a fact known to all, but perhaps not
easily proved, that Judas invades both the
jury-box and the ballot-box and makes
both a subject of barter. "We will beat
them if they don't buy us." Enough money
renders a man immune, not from crime but
from conviction. The Sanhedrim's cam-
paign fund was used to pay for both
treachery and perjury. The corruption
funds of our great political parties, the use
of money for the corruption of juries, let
us hope, may not result in the crucifixion
of American institutions.
In a great slaughtering establishment in
one of our western cities an ox has been
kept for years which has been trained
to walk from the pens to the shambles,
leading his dumb companions to death.
This ox, hoary with age, is by the employes
of the slaughtering establishment called by
the appropriate name of Judas. In a
southern city a slaughter house of a differ-
ent character was for years conducted, the
finished product of which had always a
boundless market, for hell and destruction
ate never full. Two men at whose bidding
the young men had crowded the way to
death as to a festival vouched (for a con-
sideration) for the honesty of this iniqui-
tous institution. As they at stated periods
entered the shambles, thousands followed
their leaders and feared no danger.
When eternity shall unveil the dire re-
sults of time's iniquities, the Louisiana
State Lottery will be seen to have been one
of the most hideous of the monsters begot-
ten by avarice. The dumb ox earned a
right to his master's crib by the same
methods that these leaders earned wealth
and ease; by the same methods that Judas
earned his thirty pieces of silver. The
same question was asked at New Orleans
and a like answer returned as at Jerusalem :
"What will ye give me and I will betray
him unto you. And they covenanted with
him for thirty pieces of silver." The
steering committees of such institutions
often reason with themselves as did Judas:
no unwilling person will become a victim.
Judas knew his Master's power. "If I do
not betray him, some one else will." Judas
had the positive assurance of the Master
on that point.
But the comparison is not good in all
particulars, Judas was stricken with re-
morse and came to loathe the price of his
infamy. But Aceldamas are not bought
with the blood-money of his imitators.
Heredity and environment have much to
do with the formation of human character.
Judas was of avaricious heredity. What-
soever a man soweth that shall he also
reap. Sometimes the wind is sown by one
generation, cultivated by the second and a
storm of destruction harvested by the third.
Wine in the first generation, whisky in
the second, are often followed by delirium
tremens in the third. The great ancestor
of Judas was avaricious. Jacob reaped the
whirlwind before his death. Jacob's
avarice made his brother a pauper. The
avarice of his sons made their brother a
slave. Jacob killed a kid and made his
father believe that its hair was that of Esau.
Jacob's sons killed a kid and made their
father believe that its blood was that of
Joseph, Jacob crouched like a coward in
the presence of his injured brother. His
sons trembled like slaves in the presence of
Joseph. It is not strange that Judas should
descend from such ancestry.
But this was also the ancestry of the man
Christ Jesus. And in his lineage we do not
find the best and purest of Jacob's line.
Joseph the pure, Moses the great law giver,
Caleb and Joshua the faithful, none of
these were his ancestors. In reading his
genealogy we are reminded of the brutal
Judah, of the loathsome Tamar, of David's
great crime and of Solomon's debauch-
ery. And even the lovely Ruth — set like a
gem between the ermine of the judges and
the purple of the kings — Ruth was de-
scended from Moab, him of unspeakable
parentage.
So heredity and environment are not the
only factors of human character. Let us
learn a lesson from the artesian well. A
stream cannot rise higher than its fountain,
but it may rise to the level of its source.
The fountain of human life is not in this val-
ley in which we live. It is in the hill country
— high up in the everlasting mountains of
God's eternal purposes. The channels
through which human life has flowed have
been tilted and tortuous, warped and bent
by iniquity. The stream of life in its
meanderings has often been near to infernal
fires and may have the sulphurous smell of
the nether world upon it. But when the
religion of the Lord Jesus Christ reaches
that stream, it bursts asunder the bands
which environment and heredity have
placed upon it, and that life, that soul,
like the bubbling, gushing water, has be-
hind it and beneath it and around it and
within it a divine force, by means of which it
may rise to the level of its source — to the
very throne of God in heaven. For which
blessed hope, for which glorious possibility,
praise the Lord, oh my soul, and let all
that is within me bless his holy name!
J*
B. B. Tyler's Letter.
A correspondent of The Sunday-School
Times, in the paper dated Aug. 24, 1901,
says:
"It is an uncontroverted fact that some
persons join the church who are not, and
don't profess to want to be, Christians."
This is a startling statement. But is it
true? I confess that I am inclined to be-
lieve the statement to be correct. That
there are men and women in our churches,
not a few, who are not in any legitimate
sense of the word Christians I do not for a
moment doubt. It is not so evident to my
mind that they "don't profess to want to
be Christians." This portion of the prop-
osition seems to me to be a little too
strong. Those to whom I refer do not, by
word or by deed, suggest that they have
any vital connection with the Christ. No I
one would ever suspect, from their lives,
that they believe on the Son of God, or
that they love him. The evidences of faith
and affection alike are absent. They are j
church members, in good and regular j
standing, but not Christians. They have 1
joined the church but have not joined
Jesus.
Much is said about uniting with the I
church. Men are asked to join the church.
"So many were added to the church." "How |
many additions were there?" A common
question, this, Why not use the language
of the New Testament? There is not so
much as an intimation in the New Testa-
ment that men were invited to become
members of the church. The Christ was
held up in the preaching of that early time,
and those who heard the good news were
told to believe in and obey him. And as a
matter of fact multitudes gave themselves
to him. They became his disciples. They
placed themselves under him to be taught,
guided, helped, saved. As a result of their
self-surrender to the Christ they gathered
themselves together in groups for work
and worship. These companies were
called congregations, or churches. Church-
ianity, in our day, rather than Christiani-
ty, is good form. Let us return in preach-
ing and in practice to the custom of the
apostolic age, in this matter.
Practical Calvinism abounds ; theoretical
Calvinism is out of date. The Calvinism of
John Calvin is dead ; but there are practi-
cal Calvinists in all our churches. "Once
in grace always in grace," seems to be
their motto. It is not, however, so much
the final perseverance of the saints as it is
the permanent value of baptism — having
been immersed and having united with the
church they are safe, absolutely safe, now
and evermore, for time and eternity, "Bap-
tism doth also now save us," is a favorite
text. Do you know such persons? If you
do not you are to be congratulated.
What is baptism, anyway? Is baptism
immersion and immersion baptism? Is
this all there is of it? Are the words bap-
tism and immersion equivalents? By no
means! There is much more in baptism
than an immersion in water. Many a man
has been immersed in water who has not
been baptized with Christian baptism.
The Greek church, for instance, immerses
infants. Are immersed infants baptized
SEPTEMBER 19, rgoi
THE CHRISTIAN-EVANGELIST
1195
with the baptism ordained by the Christ
and practiced by his apostle9? The im-
mersion of ai infant is not Christian bap-
tism because there is no spiritual prepara-
tion. A man immersed without a personal,
spiritual experience is not baptized. In
the baptism ordained by the Lord Jesus a
spiritual preparation is essential, "He that
believeth and is baptized," is the way
Jesus put it "Repent and be baptized,"
is the way Simon Peter put it in his great
Jerusalem discourse. The words belief
and repentance express a spiritual experi-
ence. Without this, whatever the act,
there is no Christian baptism. I fear that
there are persons immersed in water every
day in the year who know absolutely noth-
ing, as a matter of personal experience,
of faith, nothing of repentance. Suih are
received into the fellowship of ourchurche3
and remain members in good and regular
standing. Are they Christians? They
united with the church as persons join the
Masons, or Odd Fellows, or Woodmen of
the World, or the Elks; and there is about
as much religion in the one case as in the
other.
Just now there is a special interest, ap-
parently, in some minds, as to the recep-
tion of the pious unimmersed into the full
fellowship of our churches. An unidenti-
fied member of the Smith family has dis-
turbed some good men by assertions which
seem to me to smack of the reckless. He
says that many of our prominent preach-
ers, great men they are too, receive the
pious unimmersed into the fellowship of
their churches. I know of nothing of the
kind. His statement reveals a custom of
which I am ignorant. But suppose the
language of this unknown representative
of the multitudinous Smith family repre-
sents a fact — what of it? Are we not re-
ceiving unbaptized people all the time who
are not noted for their piety? Read again
what is said above as to the nature of bap-
tism. The reception of the pious unim-
mersed does not trouble me half as much
as the reception of the unbelieving, im-
penitent, unbaptized.
Tvo girls now, in Denver, are ready to
be immersed and join the Christian Church
whose mother is a Methodist, and whose
father was immersed years ago by a Chris-
tian preacher in Illinois, but who is not, in
any manner, identified with any church.
Why do the girls desire to unite with the
Christian Church? Why? They prefer
the Christian Church to the Methodist be-
cause there are no rules in the former
against dancing, card playing, and theatre
going! This is their own way of putting
it. Will they be immersed and received
into the church? Not by the writer of this
letter.
Personally, I have no trouble with the
pious unimmersed. They hear me preach
every Sunday in the year. They do not,
so far as I can see, even think of asking me
to recognize their affusion as baptism.
The copy of the New Testament from
which I read in my preaching, and I read
from it a great deal, does not encourage
them to ask to be received into the church,
of which I am, for the time, pastor, on
their sprinkling. I am at work among
such people all the time. I baptize them,
too. Baptized one less than a week ago.
I work in union meetings. Have three
such meetings a week. Last night I was
in the Asbury Methodist Church, Thurs-
day evening I will be, the Lord willing, in
the Third Congreg itional Church, and
Saturday afternoon I will be in the Young
Men's Christian Association Auditorium.
Tnree weeks last summer I had seven such
meetings a week. I say none other things
than I find in the word aid I say all that I
find in the Book as I come to it. D ) they,
the people, know my position on baptism
and kindred topics? Indeed they do! Do
they not become offended? Not a bit. On
the contrary they seem to be pleased. At
any rate I cannot go to all the places nor
do all the work of this kind, to which I
am invited.
This is no time for hairsplitting. Preach
the word. Omit speculations. Preach the
word. Proclaim the gospel of the Son of
God in plain United States English. Fit
this gospel to the needs of the people now.
Herald the message of salvation, as you
read this message in the New Testament,
with its specific conditions. Let all preach-
ers give to the people an example of obedi-
ence to the Christ by doing what he com-
mands to be done. "Preach the gospel."
Be faithful, a? Paul was faithful. He said
that he shunned not to declare the whole
counsel of God. This is what the people
want and such a course will please the head
of the body, even Jesus Christ our Lord.
Denver, Col.
V^7 V^ S^ N£
By STEPHEN J. COREY.
If the Lord's day is to be saved, the hold an audience whose heads were full of
church has got to save it. Unless it is such stuff as that!
guarded by Christian people, it is going to Men and women are already weary with
be lost and we will have upon us the dis- six days of toil, six days of reading of poli-
graoe of Europe — the continental Sunday, tics and business and crime. Then bring
How c in we expect Sunday laws to be the Sunday paper into the sanctuary of
enacted and enforced when Christian people the home and fill the mind with these
ruthlessly break the spirit of the day? We things— stuff the brain with this worse
might as well expect the saloon to be than trash, when it is starving for some-
abolished while people are indifferent to its thing uplifting and helpful — friends, it
curse. approaches spiritual suicide !
The Sunday newspaper, in our cities, is a Daily papers in reality mirror the dark
very serious danger to religious life, and is side of life. It ia the doings of police and
becoming more and more so every year. It politicians, of pugilists and thugs that
ia absolutely alarming to see the number of make good head lines. The reporter's
Christian homes into which the Sunday scent is trained for carrion. The church
journal is finding its way to-day. I saw that is quarreling gets more attention than
a cartoon a little while ago. The title was: the thousands that are doing good. The
"What a woman sees of her husband on one preacher that is false gets more atten-
Sunday." All you could see was a big tion than all that are true. The man
newspaper, with a man's hands gripping on that deserts his wife makes a more
either side and his feet protruding from racy column than the one who is true,
beneath. There was a man behind it, but We need to have the bright side once a
there might as well not have been for all week. We need a religious paper to read
the family or the church got out of him. on the Lord's day to keep us from thinking
Is not this coming to be too familiar a that all men are false and the world is
scene in many Christian homes in our going to the dogs,
cities? How many of the Christian readers of
Did you ever consider the contents of the the Sunday papers would think of sitting
ordinary Sunday newspaper? "Oh, they down for half an hour before church to
have religious reading in them!" some gossip on some immoral scandal? How
admirer says. Yes, one square inch of much more right have you to sit down and
religious notes to a square yard of scan- gossip with a newspaper, on a subject that,
dal and crime! Someone took the pains to spoken about, brings the blush of shame to
look over seven leading New York Sunday the cheek? If a man gets up on Lord's
papers a while ago, and this is what he day morning and reads two hours of scan-
found: dal and ruin, of blood and business, and
., , -, .. 10 i tnen comes to church, the preacher has
Murders and assaults 13 columns ' * """
Adulteries (first rate Sunday ?ot fche double task of first preaching all
reading) 7 " of that stuff out of him and then preaching
Thefts, etc 34 " something better in. And that is not all.
Sporting news (splendid Sunday If he would be sure of his man, he must
reading) SI " lock him up so that he does not go back to
Theatrical notes (must have his paper again.
that) 44 Do you think such reading on the day
Gossip and fashion (meat for ■ ^ that should be kgpt for the soul is good?
Sensational topics '('people' don'; ' Reading that leaves out the stars, the sun-
like sensational preaching, but shlne» the flowers> fche noble deeds, the
they can stand that) 43 " higher life— in fact almost everything but
Fiction 99 " filth, blood and business? Do you think it
Foreign news 47 " is conducive to rest of mind, home purity,
Miscellaneous news 93 " love and the cultivation of good morals and
Editorials 39 " a religious life? If it is, then good is bad
Art and literature 34 " and bad is good. What shall we do with
Unclean personals 8 " the man who says he can't afford a religious
Religious 31.' " ln 3 „. ■. ,, „ ,
4 weekly, and yet buys the Sunday news-
Nine hundred and eleven and a quarter paper? He needs "laboring" with, does
columns, and only three and a quarter of he not?
them religious. Gabriel himself could not Rochester, N. Y.
1196
THE CHRISTIAN-EVANGELIST
September 19, 1901
?5he Old Book In The New Crucible
By J. J. HALEY.
III. The Crucible of Science.
(CONTINUED.)
Not only is it true that the Bible up to
thia date has not been convicted of a single
blunder in relation to science ; but what is
equally wonderful, when the conclusions of
modern scientists have come into collision
with any portion of the Scriptures, the
Bible, after prolonged investigation, has in-
variably turned out to be right so far as it
has been possible to settle the question in
dispute. I have already given instances in
corroboration of this assertion, and looking
now for a moment at another branch of
science, other illustrations to the same
effect may be given. "When the waters of
the Noachian deluge had subsided, God
declared, according to the book of Genesis,
that he would never again destroy the
world by water. The rainbow was chosen
as a visible token and symbol of this,
pledge of the Almighty. In the same line
of promise Jehovah said to Job in one of
his sublimest aspirations: "Who shut up
the sea with doors when it broke forth, as
if it had issued out of the womb? When I
made the cloud the garment thereof, and
thick darkness a swaddling band for it, and
established my decree upon it and set bars
and doors, and said: Hitherto shalt thou
come, but no farther, and here shall the
pride of thy waves be stayed."
In this language, written in a pre-scien-
tific age, we have the germ of all that
physical science has revealed concerning
the phenomena of the tides. It is well
known that the stability of the sea involves
the organization of the entire solar system.
But some years ago astronomers taught
that the moon has been slowly approaching
the earth from the earliest ages of the
world. Prom this motion the tides due to
her influence are now higher than they
were in the days of Homer. If this motion
were to continue, the time would certainly
come when the tides, rising above every
obstacle, would whelm the earth, and the
decree of the Bible, "Hitherto shalt thou
come, and no farther, and here shall the
pride of thy waves be stayed," and the
promise that God would no more destroy
the world by water, would be false, and in-
fidelity, the synonym of universal death,
would triumph. But astronomical science
better understood, has discovered the fact
that this decrease of the moon's distance,
due to planetary disturbance of the figure
of the earth's orbit, had its limits fixed
quite as positively as those by which God
has declared he would restrain the ocean.
It is now asserted by astronomers that the
time is coming when the decrease of dis-
tance will be changed into an increase and
the moon will slowly leave the earth by
the same degrees by which it had for
thousands of years made its approach, and
with it the decrease of the tides, and God's
decree, "Hitherto shalt thou come, and no
farther, and here shall the pride of thy
waves be stayed," is found to be true, and
unbelieving science again defeated. Thus
the Bible and the latest science concur in
their testimony that the world will not
again be destroyed by water.
There is another important point of
agreement. Both science and the Bible
teach that the present order of nature will
not continue forever. There is perfect
harmony between them in the solemn
affirmation that life on the globe had a
beginning and will have an end. As to the
actual manner in which the present crea-
tion will terminate, all that science can say
must be assigned to the realm of specula-
tion. Some of these speculations of scien-
tists harmonize with the prophecy of the
Apostle Peter concerning the destiny of
the earth to a remarkable extent, and
others do not. In respect to the origin
and destiny of the planetary and stellar
worlds, Dr. "Winchell, Prof. Proctor and
other scientists teach that they have had
their beginning in igneous fluidity and
will end in a state of frigidity. * "We are
told that Jupiter, Saturn, Uranus and
Neptune are molten fiery masses, and
hence uninhabitable, while our moon and
others of the smaller members of the solar
system are in a frozen condition, and that
life on them is impossible. This, of course,
teaches that the world had a beginning
and will have an end, and thus far harmon-
izes with the Word of God. But in regard
to the manner in which the end will occur,
there is some discrepancy between these
scientists and the Bible. These specula-
tions, however, amount to nothing, as there
is no substantial proof that they will ever
be verified. What, then, are the facts of
science that confirm the biblical prophecy
concerning the manner in which the pres-
ent earth will come to an end?
1. Science teaches the possibility of the
destruction of the earth by fire. Chemis-
try teaches us that water will burn. Your
firemen will tell you the same thing.
Geology informs us that we live upon a
cooled crust and that the central parts of
the earth are liquid fire. Nature in earth
and atmosphere is full of combustible gases
ready to explode and burn in the great
conflagration. The forcible question has
been asked: "Let now one of those forces
for the upheaval of continents which geol-
ogists have at their disposal when they
need them, break up the bed of the Pacific
ocean, and let down the ocean of water on
the ocean of fire, and how long would it be
before the old chaos would be upon us?" Or
if we take the dynamic theory of heat,
Tyndall tells us that simply to stop the
earth in its orbit would generate heat
enough to dissipate the whole of it into
vapor. Whether this be true or not, we
know that the earth is a magazine of im-
ponderable agents and mighty elements
with decomposing and rending force be-
yond the power of thought to estimate.
Faraday says that in a single drop of water
there is latent electricity enough for an
ordinary flash of lightning. After all
this, we shall have no difficulty in seeing
that science joins with the Bible in label-
ing the earth, "reserved unto fire."
A writer in the British Review, in speak-
ing of the elements of destruction in earth
and heaven, forcibly observes: "What
this change is to be, we dare not even to
conjecture, but we see in the heavens
themselves some traces of destructive ele-
ments and some indications of their power.
The fragments of broken planets, the
descent of meteoric stones upon our globe,
the wheeling comets welding their loose
materials at the solar furnace, the volcanic
eruptions of our own satellite, the appear-
ance of new stars and the disappearance of
others, are all foreshadows of that im-
pending convulsion to which the system
of the world is doomed. Thus placed
on a planet which is to be burnt up,
and under heavens which are to pass
away, thus treading, as it were, on the
cemeteries, and dwelling in the mausole-
ums of former worlds, let us learn the
lesson of humility and wisdom, if we have
not already been taught it in the school of
revelation."
2. Not only does science teach the
possibility of the destruction of the world
by fire, but it teaches also that if the earth
is destroyed by fire it will be done in pre-
cisely the way the Word of God describes.
The inspired teacher (Peter) informs us
that "the heavens [or the atmosphere] will
pass away with a great noise and the ele-
ments shall melt with fervent heat, the
earth also and the works that are therein
will be burned up." This is scientific lan-
guage, and comes near to anticipating
some of the most important discoveries of
modern chemistry. The atmosphere sur-
rounding the earth is represented as pass-
ing away with a prodigious noise, a collos-
sal explosion, an effect which the chemist
would predict as the inevitable result of
the union of its oxygen with the hydrogen
and other gases liberated by the intense
heat. The apostle added to the simple
statement that "the earth would be burned
up," the declaration that its elements
would be melted. Now modern chemistry
actually reveals the fact that in case of a
conflagration such as Peter contemplates
the combustible matter of the globe would
be destroyed or "burned up" and that the
larger portion of the solid matter of the
earth which has already been oxidized, or
burned, would not be affected in this way,
but would simply be melted by the heat.
Herein is a marvelous anticipation of
science. If the apostle had said without
qualification that the world would be
burned up, the skeptical chemist would
infer that Peter had made a mistake
through ignorance of chemistry. But
the chemist is disarmed, he can not
draw such an inference, for Peter's lan-
language clearly implies that only the
combustible matter of the globe will be
consumed, while the elements or the primor-
dial principles of things will be melted, so
that the final result will be an entire
liquid fiery mass, as at the beginning,
according to science. Here are three
remarkable concurrences with modern
scientific results: (1) The tremendous ex-
plosion in the air from a union of the gases
liberated by the heat of the burning
world. (2) The destruction of the com-
bustible matter of the globe.. (3) The
melting or reduction to a liquid state of
the oxidized elements that compose the
earth. These utterances of inspiration
that touch the domain of science not only
avoid contradiction, but are in harmony
with its latest conclusions. Many eminent
men in the realm of physics believe that
Genesis is as marvelous an anticipation of
physical science, as to the world's begin-
ning, as the language of Peter in regard to
its ending. Thus the Word stands com-
parison with the best of our material
knowledge, and is beyond the shadow of a
doubt supreme in the moral and spiritual
realm,
September 19. 1901
THE CHRISTIAN-EVANGELIST
1197
We have seen that science acknowledges
the imperfection of its conclusions by con-
stantly changing its premises, while the
histories of the Bible are being steadily con-
firmed by modern research, and the spiritual
truth which it teaches remains the same
yesterday, to-day and forever. Its funda-
mental doctrines of sin and righteousness,
of life and immortality, are as unchange-
able as the nature of God, because they
are the revelation of that nature. There
is not a spiritual truth, nor an idea of
moral conduct now in the world, that was
not in it thousands of years ago. The in-
spired volume is the garnered treasure
house of all the moral and spiritual truth
in the world and it changes not because,
like its author, the substance of its spirit-
ual revelation is already perfect. Why do
truths of the intellect that pertain to the
common affairs of life change with the
changing generations while truths of the
conscience and the heart remain the same
in all ages and under all circumstances?
It is one of nature's rules that the highest
develops last. We have first the inorganic
or the dead world ; then the organic or the
living world. In this latter we have first
the vegetable, then the animal, then the
intellectual, then the moral, and last and
highest we have the spiritual. According
to the ordinary course of things, and
especially if the doctrine of evolution be
true, moral and spiritual truth ought to
have been the last to reach the stationary
condition which perfection implies. But
instead of this it reached its highest and
most perfect form thousands of years be- .
fore that which is next below it. Intellect-
ual truth is still in its childhood — imma-
ture and uncertain — while moral truth,
which, in the natural order of things, comes
after it, has reached its maturity ages
since. How is this to be explained? There
is but one possible explanation. If man
had been left to discover for himself, and
by his unaided powers, those moral princi-
ples that form his character and regulate
his conduct, as he has been left to make
intellectual progress on his own account,
the natural and usual order would have
been followed, and science would be ahead
of morals in the certainty and maturity of
its doctrines. The reverse of this is true
because, and only because, God has spoken
to man on the questions of character and
conduct. The Bible contains a revelation
from God in reference to these matters,
and hence they reached a fixedness, a per-
manence, and a perfection in the early
ages of human history not otherwise possi-
ble. God has put himself on record in
respect to human character and human
salvation, because these are matters of
transcendent moment, leaving us for our
own good to work out intellectual problems
for ourselves. This is the reason, no doubt,
why spiritual truth has taken precedence in
its development towards perfection, while in
all matters of purely scientific intellectual
inquiry man has been left to work out his
own salvation by slow degrees. It is hardly
possible to give any other explanation, and
this explanation proves that the Bible con-
tains a revelation from God. There is
only one sense in which the eternal Word
is progressive and improvable, and that is
in our understanding and application of its
principles. We may apprehend it more
clearly, and practice it more faithfully, but
we can not improve the truth itself. Science
and human wisdom may change, but the
Word of the Lord endures forever.
Lights Gone Out.
By Anson G. Chester.
High on a bold and overhanging cliff
That mocks the sea and frowns upon the
sands —
A ghostly presence in a lonely place —
The crumbling light-house stands.
No band swings back the battered oaken
door,
No footfall sounds upon the windingstair,
But for the swallows, not a sign of life
Invests it anywhere.
And, as the darkness falls, its lamp no more
Vies with the stars to cheer the gloomy
main,
And guide the eager vessel as she hastes
Back to the port again.
So from a life that once was wondrous
bright —
Like the Italian heavens, unceasing fair —
The light that blessed it has forever fled
And all is darkness there.
The rayless beacon may be trimmed again
And burn as brightly as it burned before;
But who shall ever to the dark, dark life
The olden flame restore!
Buffalo, N. Y.
English Topics.
With extreme pleasure I have just been
reading two articles in the number of the
Christian-Evangelist to hand. One of
these is the characteristic letter of apolo-
getic vindication on the part of my hon-
ored brother of Denver, B. B. Tyler.
What a lovely little sample of good-hu-
mored irony is that answer to the friends
who have demanded that B. B. T. should
sit in sackcloth and ashes, because he had
coupled the name of Cullis with some
names entirely representative of empirical
charlatanry! (I did not like to say quack-
ery, because I do not want to take the
same abject position myself. I have not a
scrap of sackcloth on hand, and the dust-
man called yesterday for the other com-
modity. Otherwise I might have saved
myself the use of the classical subterfuge.
But how easily some of the people both
in England and America are gulled. Bar-
num was right. The majority do love to
be humbugged.) Now I have done with
my little parenthesis. Well done, Bro.
Tyler! You apologized handsomely; but
I do not envy your challengers. They do
not score, though they meant well enough.
The other article I have read with profound
pleasure is by my dear old friend J. J.
Haley. It is on "The Old Book in the New
Crucible." I am glad he is to pursue the
topic. He is a real master in Israel. I all
the more gladly allude to his article, be-
cause I have been examining and reviewing
some new books on the Bible. About
these I have a few words herewith to say.
The Everlasting Book.
Some of the English papers are publish-
ing telegrams about the new American
Revised Version. Many of us are waiting
to see it. But it happens that recently
some fresh biblical editions, and some
works on the Bible itself, apart from com-
mentaries, have been issued. One extraor-
dinary quality of the Bible is its peren-
nial productiveness of literature all about
itself. The British Museum Library con-
tains thousands upon thousands of works
simply on the Bible as a topic in every
language that has any literature at all. I
repeat that I do not refer to commentaries
or expositions. The list is ever growing.
Many of the works are by enemies" of the
Book. They cannot let it alone. Of course
not! For it never leaves them alone. The
Bible gives no peace to the wicked. The
heavenly manifesto makes no compro-
mise with the foes of inspiration. I have
before me three books issued this
very week. One is "The Five Books
of Moses, being Volume the First of
the Bible in Modern English. By Fenton
Ferrar." This gentleman not long ago
sent forth the New Testament in the same
style. That was an astonishing book, as is
this fresh production. Mr. Fenton pro-
fesses, mark you, to translate direct from
the Hebrew. This is how he starts off:
"By periods God created that which pro-
duced the Solar Systems; then that which
produced the earth." This is certainly a
very free rendering of the Hebrew. Mr.
Fenton commences Genesis 3, thus: "Now
the serpent was more impudent than any
of the wild animals which the ever-living
God had made." We may pass this over
as quaint. It seems to me a little "impu-
dent" on Mr. Fenton's part to give us Gen-
esis in this guise. But we presently come
to something more serious and startling.
I have met with something like it before,
but not actually in a version of the Bible.
Genesis 8:4 reads: "The ark then rested
on the Mountain of the Peaks." Mr. F.
treats us here to afoot-note: "I translate
the compound Hebrew word Ararat, as by
leaving it in the Hebrew as the current
versions do, it misleads the reader to fancy
Ararat in Armenia is meant, but the real
resting-place of the Ark, as the sacred
record clearly proves, was upon the peaks
of the Himalaya Mountains in the Hindoo
Khoosh, in the region of Kashgar, or
Northern Afghanistan."
J. B. R_otherha.m's New Bible.
One of the biblical specialists of the age
is J. B. Rotherham, whose translation of
the New Testament is as well known in
America as in England. After several
years of assiduous toil our dear old friend
has succeeded in finishing his long prom-
ised "Emphatic Bible." He issued the
New Testament portion three years ago.
Now he is sending forth the Old Testa-
ment in instalments, the first number hav-
ing just appeared. This, however, is
specially important, because it contains an
elaborate introduction, in four chapters, as
well as several chapters of Genesis. Roth-
erham is a man of one book, that being
God's Book. He is truly "mighty in the
Scriptures." He is a member of the com-
munity commonly called, except by them-
selves, "The Old Brethren." In that com-
munity he is a shining light, because of his
massive biblical scholarship. Outside of
that realm he does not pretend to culture;
but in his chosen field he is scarcely
equaled. The four chapters of the intro-
duction to this version are entitled "The
Special Features of This Translation";
"Concerning Emphasis"; "The Original
Texts" and "The Incommunicable Name."
Each of these is a fine little monograph.
Mr. Rotherham does not take reckless lib-
erties with the Hebrew, in the style dear to
Fenton Ferrar, and he seems to know
nothing about the ark swimming all the
way to the Himalayas. He leaves it on
the Armenian Ararat. About this new
version I shall write when further numbers
are issued.
1198
THE CHRISTIAN-EVANGELIST
September 19, 1901
"The Evolution of the English Bible"
Is the attractive title of the best book
of the kind ever written, so far as I know.
It is a beautiful half-guinea book, pub-
lished by John Murray, Albemarle Street,
London. I am shy of recommending my
kind American readers to procure an Eng-
lish work, lest my encomium might lead to
disappointment; but here is a real thesaur-
us for the student in the department of
bibliological history. The question, "How
We Got Oar Bible," has been often treated.
It is sometimes answered with reference to
the original Hebrew and Greek; but to the
general reader and also the special student
the question, "How we got our English
Bible," is just as interesting. Henry
Hoare, the author, has done his work in a
way for which every reader will thank him.
In a series of lucid and delightful chap-
ters he lets in the light on "Mediseval
England and the Bible"; on "The Bible
and Scholasticism"; on "Wycliffe and the
Bibles of the 14th Century"; on "William
Tyndale and his Work"; on "The Cover-
dale, Matthew and Great Bibles"; on "The
Genevan, Bishops' and Douai Bibles"; and
on the "Authorized andRevised Versions."
The treatise is a romance of realism. It
tells with fresh pathos the story of suffer-
ing endured by some of the great transla-
tors. The Bible as we have had it evolved
for us in the English language i3 a monu-
ment of heroism too little remembered.
Ar\ Antecedent Higher Criticism.
I now am led, by Mr. Henry Hoare's ex-
cellent book, to speak of a subject which
should be of benefit to any of us who tend to
cherish an over-conservative mind. I am
perhaps quite sufficiently conservative my-
self in religious matters, though a radical
in politics. But if we tilt too impetuously
at the higher criticism and at certain kin-
dred scientific theories (for the religious
and scientific advanced thought of the age
cannot be separated) we are in danger
of skipping and jumping in a foolish
somersault. Two hundred and fifty years
ago the spirit of Puritanism came into
collision with the spirit of science and
criticism. At the Reformation these had
been a moral and political insurrection
against the church of the middle ages.
In a sense the Protestant had but changed
one external authority for another. In
place of the mediaeval church he had the
Scriptures. In place of an infallible in-
stitution he had an infallible document.
In the place of a tradition he had a printed
book. The Puritan iconoclast had himself
become a bibliolater. But the scheme of
compulsory godliness for which Oliver
Cromwell's independents were responsible
broke down in practice. Puritanism be-
came a mere caricature of itself, and it was
laughed out of court by Butler's "Hudi-
bras." The world that surrounded those
who accepted the theology of the reform-
ers passed more and more under the sway
of the intellectual influences set in motion
by Descartes, Bacon and Spinoza. For,
what the renaissance was to literature and
art, and what the Reformation was to reli-
gion, that the abandonment of tradition for
experience was to the growth of science
and to the development of knowledge.
The great rebellion had its true counter-
part in philosophy, and the revolt of the
individual citizens against the divine right
of kings found its analogue in the revolt of
the individual reason against the divine
right of authority. At the Reformation
there was a moral and political insurrection
against the church of the middle ages.
The 18th century saw an insurrection
against the authority of the book that wcs
put in its place, and of which, in the first
days of a printed text, the earliest editions
were held in almost Buperstitious venera-
tion. Deism was a reaction against the
narrowness and bigotry of the creed with
which the early reformers rested satisfied.
Then came that phenomenon] which was
the early precursor of the modern higher
criticism. Consternation was created in
all orthodox circles by the appearance of
Bryan Walton's Polyglot, with its dis-
quieting "various readings,"^ which the
great Puritan divine of his day, Dr. John
Owen, made the subject of his attack. In
the year 1707 the alarm was doubled by the
publication of a new folio edition of the
Greek Testament, by Dr. John Mill. Mill
had been at work on this edition for |30
years, and the number of variou? readings
which it exhibited mounted up to a total
of not fewer than 30,000, The Deists rose
at the bait. The Freethinkers were in
ecstasies. But Richard Bentley, the great-
est English scholar of the time, soon made
it clear that the problem involved in tex-
tual criticism was not really a theological
one at all, but simply a literiry one. I
have often wished that those who are
scared about the doing i of modern critics
could realize that religion is in no peril
from research, but can only be fortified by
its results. William Durban.
43 Park Road, South Tottenham, Lon-
don, Sept. 7, 1901.
S^ S^ V^ Ng? \^ X^7 v^7
When certain officers were sent to arrest
Jesus they returned without doing so and
said, "Never man spake like this man."
Was it the majesty of his presence that
awed them? Perhaps. But there are some
strange things about his written words.
They seem very simple, but they find us.
Jesus U not always logical, and it is inter-
esting to see how commentators try to gloss
over the supposed defect. But there are
times when a therefore would be a stupidity.
Jesus does not always reach his conclusion
because he does not try, but he never misses
his man. When he is illogical, look out
for masterful work.
There are two statements of our duty to
our neighbor. One is that we shall love
him as ourself; the. other that we shall do
to him as we would have him do to us.
Which is the better statement? The form-
er, you say, is the more spiritual, because
it is expressed in terms of the heart, while
the other speaks only of outward conduct.
Here you are mistaken. Let us see.
You read the command to love your
neighbor as yourself and feel it to be your
duty, but you continue to feel toward him
just as you did before. Discovering this,
you say, "I will do it." But you cannot.
No amount of willing can accomplish it.
For all the rewards of heaven you cannot
do it. To escape the tortures of the damned
you cannot. As well might you try to
write Hamlet by willing to do so. Love
does not come at the bidding of the will.
Try to obey this command and you will
find, with Paul, that what you would do
that you do not, and what you would not
that you do. This spiritual command does
but leave you helpless and condemned.
Now, what of Christ's less spiritual
wording? You have a neighbor toward
whom your conduct has been hard and un-
lovely. He is in trouble; but you have
said, "Every man for himself." You hear
the command to do unto him as you would
that he should do to you in like circum-
stances. You immediately begin to picture
to yourself his circumstances and then im-
agine yourself in his place. — Stop! You
are already loving him. Put yourself in
his place, is the master secret of all loving.
Do that thoroughly and then hate him if
you can. Says Lecky in his History of
European Morals, "In order to pity suffer-
ing we must realize it, and the intensity of
By N. J. AYLSWOHTH.
our compassion is usually and chiefly pro-
portional to the vividness of our realiza-
tion. . . . Most cruelty springs from
callousness, which is simply dullness of
imagination."
Sympathy means suffering with another,
and we cannot do this without in imagina-
tion placing ourselves in his place. The
following story (perhaps apocryphal) is
told of Daniel Webster's boyhood. A cer-
tain woodchuck was doing much damage to
one of his father's farm crops and a trap
' was set to catch it. When it wa? caught
Daniel's father and his brother, Ezekiel,
were in favor of killing it, but Daniel re-
monstrated, and his father bade him state
his reasons. He accordingly proceeded to
draw a vivid picture of the situation from
the woodchuck's standpoint, urging that,
without intent to do harm, it had simply
exercised its God-given right to get a liv-
ing, and in the only way known to it; that
it had a family of little ones that would be
made orphans and left to starve if the
mother were killed. At this point Daniel's
father brushed a tear from his eye and
cried, "Zeke, let that woodchuck go."
Daniel had caused them to put themselves
in its place, and now killing it was out of
the question.
When, in the early fifties, a black woman,
with bloodhounds on her track, crossed the
Ohio river on floating cakes of ice, with
her babe in her arms, the fathers and moth-
ers of the north put themselves in her place
and shuddered. That act gave us Uncle
Tom's Cabin, which said in vivid pictur-
ings, "The slave is your brother; put your-
self in his place." The storm that rocked
our nation from shore to shore was the
Golden Rule on fire. Pat yourself in his
place lit the torch of war with Spain in
1898.
This is the law and condition of all lov-
ing. There is a love of complacency and a
love inspired by loving deeds of others be-
stowed upon us, that come to us spontane-
ously, without effort of ours, but all that
love that is matter of duty and that is not
quickened in us by others, can come only
by this great law of loving. Not a tear of
pity falls, not a throb of sympathy is felt,
but by putting yourself in the other's
place. Without it you must be even brutal;
with it, unless you are a monster, you can-
not help loving.
September 19, 1901
THE CHRISTIAN-EVANGELIST
1199
They who would do cruel deeds must take
care of the imagination. The followers of
The Old Man of the Mountain could do the
bloody deed} he demanded of them only by
taking hashish to blunt their feelings,
else, putting themselves in the victim's
place, they were unnerved. (From this
comes the word assassin.) The young sur-
geon who puts himself in the patient's
place, faints. And this brings us to an-
other fact.
The Golden Rule is not simply a light
showing the willing their way to love, but
a fire-brand setting on fire of sympathy
selfish men who do not want to love. When
the imagination gets you into another's
place the heart responds, whether you want
it to do so or not. To the selfish man the
Golden Rule is an incendiary flinging
brands into his cellar, and before he is
aware he is in flames and his selfishness is
burning out. Many a man ha3 been caught
in this way who did not mean to do right.
Napoleon fired cannon balls on the ice to
drown the fleeing Russians, but when he
saw them struggling in the water his heart
was touched and he sent his soldiers to
rescue them.
The Golden Rule by its striking state-
ment sets the imagination at work and then
goes behind all thought and will and sets
the heart at loving. It does not simply
command us to love and then leave us pow-
erless, but actually puts us in the way of
doing it. It is a world's charmer. What
magic is this that turns a law of condemna-
tion into a power of regeneration! No
wonder Christ's words find us when
they put us on such courses as this and
make U3 lovers before we know it!
The impression is everywhere abroad that
men cannot love except by accident, and
that as for loving the unlovely and the en-
emy, the best that can be done is to do the
deed s that love requires — that love itself in
such cases is unnatural and impossible.
After nineteen centuries of Christianity,
the church — not simply the vvorld — is tell-
ing you that men cannot obey the master
rule of all its teaching! And yet ministers
are ever preaching this impossible thing.
No wonder they are not taken seriously.
Teach men how to love, and you shall do
them more good than by a whole lifetime
of unpractical preaching. Then show them
how in your own life, and you have already
wrought in them the miracle. It is as easy
to love as to do anything else, bat it can-
not be done by aimless striving. The agri-
culturist observes the laws of plant growth
and gets his crop. The heart has its laws
through which its fruitage must come. You
lay your hind on the ligataiag and talk
acrass the seas. Just as surely you can
have love— not its counterfeit, but rich,
pure, sweet love, — in that heart of yours to-
morrow, to-day, an hour hence, if you
will. Command the heart according to its
laws and it will obey you.
Why forever preach that men should
love, and never tell them how?
Auburn, N. Y.
I Know.
I know the hand that is guiding me through
the shadow to the light,
And I know that all betiding me is meted out
aright;
I know that the thorny path I tread is ruled
by a golden line,
And I know that the darker life's tangled
thread, the richer the deep design. — Anon.
Current Litera^txire.
Rev. Jenkin Lloyd Jones, of Chicago, is
a writer of deep insight and graceful style.
His "Bits of Wayside Gospel" promptly
met the appreciative reception which its
merits warranted. In a new volume en-
titled A Search for an Infidel he has given
us a second seles of similar "Bits" — a
group of essays and sketches, healthy and
inspiring in tone, optimistic and sunshiny
in their view of man and the world, and
beautiful in their diction. The essays here
printed are disconnected and have been
produced at intervals through a series of
years. The author says that "they belong
to a class of which a busy minister's life
generally yields but one a year." It might
be remarked that he is an uncommon min-
ister whose labors can yield, besides their
substantial fruit, such an annual blossom
as one of these "Bits of Wayside Gospel."
(Macmillan. $1.50.)
The Mormon Monster, or the Story of
Mormonism, by Dr. Edgar E. Folk, is a
comprehensive and authentic statement of
the past history, present propaganda and
fundamental principles of Mormonism. The
author believes that Mormonism is a mon-
ster, false in its principles and dangerous
in its practice, but his discussion lacks the
rabidness which sometimes characterizes
books of this type, and it is the more useful
on that account. Any one who wishes to
know all about Mormonism that it is neces-
sary for anybody to know should read this
volume, together with D. H. Bays's "Doc-
trines and Dogmas of Mormonism." (Re-
vell. $2.)
Le Roman D'une Pussie Chat is not a
French novel of saffron tint, as one might
suppose from a casual glance at it3 title,
but a pleasing conglomeration of nonsense
in a style which combines features of Jules
Verne, H. Rider Haggard and Alice in
Wonderland. It is, in fact, a narrative of
certain events in Catland, a region the geo-
graphical limits of which cannot be defined
with scientific accuracy, but which seems
to be a real enough place after reading Dr.
Roger's ingenious narrative. At least it is
as real as the Land behind the Looking-
glass. (American Publishing Company.
Detroit, Mich. $1.50.)
Every series of revival meetings is the
occasion for profound experiences in the
human heart — the very material out of
which all great stories are constructed. The
True Story of Revival is an authentic ac-
count of the preparation, progress and re-
sults of a union revival held at Shenandoah,
la., by Evangelists Williams[and Alexander.
It is a more exhaustive account than is
often written of such proceedings and is so
well written that it cannot fail to interest
any one who is at all concerned with evan-
gelistic work. (Revell. $.75.)
The sermon by Rev. George T. Dowling,
D. D., of Los Angeles, on Romanizing Ten-
dencies in the Episcopal Church has been
published in a pamphlet. We called atten-
tion several weeks ago in a paragraph to
this sermon and the stir which it had
created. Dr. Dowling is the most promi-
nent Episcopal minister on the coast and
his utterance is deeply significant. The
circulation of the pamphlet has already
during these few weeks reachek 9,000.
We call attention again to the Dictionary
of Minneapolis which contains in convenient
shape a large amount of information which
will be of service to prospective visitors to
that city at the time of our General Con-
vention. It contains maps, street index,
pictures and all sorts of miscellaneous in-
formation alphabetically arranged. (H. B.
Hudson, Minneapolis. $.25.)
Andrew Murray, whose devotional writ-
ings are always of a sane and helpful sort,
has a series of meditations for a month en-
titled Thy Will be Done, consisting of a
series of brief discourses on chosen texts
exhibiting the blessedness of a life in con-
formity with the will of God. (Fleming H.
Revell. 75 cents.)
More Boxes of Gold.
And M&rvy Greenbacks.
To secure additional information directly
from the people, it is proposed to send little
boxes of gold and greenbacks to persons who
write the most interesting, detailed and
truthful descriptions of their experience on
the following topics.
1. How have you been affected by coffee
drinking and by changing from coffee to Pos-
tum?
2. Do you know any one who has been
driven away from Postum because it came to
the table weak and characterless at the first
trial?
3. Did you sei such a person right regard-
ing the ea^y way to make Postum clear, black,
and with a crisp, rich taste?
4. Have you ever found a better way to
make it than to use four heaping teaspoons-
ful to the pint of water, let stand ou stove
until real boiling begins, then note the cluck
and allow it to continue easy boiling full 15
minutes from that time stirring down occa-
sionally ? ( A. piece of butter about the size of
a Davy bean, placed in the pot will prevent
boiiing over.)
5. Give names and account of those you
know to have been cured or helped in health
by the dismissal of coffee and the daily use
of Postum Food Coffee in its place.
6. Write nam?s and addresses of 20 friends
whom you believe would be benefited by leav-
ing off coffee. (Your name will not be di-
vulged to them )
Address your letter to the Postum Cereal
Co., Ltd., Battle Creek, Mich., writing your
own name and address clearly.
Be honest and truthful, don't write poetry
or fanciful letters, just plain, truthful state-
ments.
Decision will be made between October 30th
and November 10th, 1901, by three judges, not
members of the Postum Cereal Co., and a neat
little box containing a $10 gold piece sent to
each of the five best writers, a box containing
a $5 gold piece to each of the 20 next best wri-
ters, a $2 greenback to each of the 100 next
best, and a $1 greenback to each of the 200 next
best writers, making cash prizes distributed
to 325 persons.
Almost every one interested in pure food
and dritik is willing to have their name and
letter appear in the papers, for such help as it
may offer to the human race. However, a re-
quest to omit name will be respected.
Every friend of Postum is urged to write
and each letter will beheld in high esteem by
the company, as an evidence of such friendship
while the little boxes of gold and envelopes of
money will reach many modest writers whose
plain and sensible letters contain the facts
desired, although the sender may have but
small faith in winning at the time of writing.
Talk this subject over with your friends
and see how many among you can win prizes.
It is a good, honest competition and in the
best kind of a cause. Cut this statement out
for it will not appear again.
1200
THE CHRISTIAN-EVANGELIST
September 19. 1901
0\ir Bxidget.
—Autumn is here.
—It is the time for hard work.
— The convention season is upon us.
—Our evangelistic season lasts twelve
months in the year, but the time of special
activity Is at hand.
—A few cool days are a more potent tonic
than all the "spring medicine" that was ever
sold at a dollar a bottle. They whet one's
appetite for work.
— If the brisk weather is not a sufficient
appetizer, try attending your state conven-
tion and the Minneapolis Convention, and
you will come back a perfect glutton for
church work. You will not be able to get
enough of it.
—Ben F. Hill spent six weeks in a canvass
for William Woods College for Girls and re-
ports that it will have the largest patronage
in the history of the institution. It is grow-
ing as it deserves under J. B. Jones's direc-
tion.
—District No. 4 of Nebraska will hold its
convention at Wakefield, Sept. 27 29. Dis-
trict No. 7 will hold its convention at De-
weese Sept. 24-26. L. A. Hussong, corre-
sponding secretary pro. tern., anticipates an
attendance of 100 delegat.es and ^preachers at
the latter.
— C. E. Smith closed a two years' pastorate
at Unionport, O., Sept. 8. This congregation
now has the best attended church and Bible-
school in town and is in a flourishing condi-
tion. A pastor is needed. Applicaots;must
be favorably known to theastate board and
to its secretary, S. H. Bartlett.
—Nebraska churches wishing the services of
Brother Gregg to hold meetings for .them
should address W. A. Baldwin, and^those de-
siring the services of Brother Ogden should
address E E. Boyd, of Nelson, Neb. These
state evangelists are there to be J used and
churches needing them should not hesitate to
call.
— Burris A. Jenkins will be inauguraged as
President of Kentucky University on Thurs-
day, Sept. 26. The inaugural sermon will be
preached in the morning by E. L. Powell, of
Louisville, and addresses will be delivered in
the afternoon by James H. Hazelrigg, of
Frankfort, President Charles F. Thvving, of
Western Reserve University, and President
Jenkins.
— W. A. Baldwin, of Ulysses, Neb., has
worked up the Nebraska delegation to the
Minneapolis convention. The Illinois Central
has been chosen as the official route and spec-
ial cars or a special train will be provided
according to the number that go. The rate
is one fare for the round trip. The Colorado
delegation is expected to occupy part of the
special car which will go from Lincoln. Write
to W. A. Baldwin for particulars.
—William Weatherford, of the Church of
Christ, and D. B. Turney, of the Methodist
Protestant Church, will hold a six days' de-
bate at Latona, four miles south of Wheeler,
111., beginning Monday, September 30, at 10
a. m. T. H. Wilson, pastor of the Church of
Christ at that place, writes that preparations
have been made to take care of all visitors
and that preachers and members of both
churches are cordially invited to attend.
—The Christian Commonwealth, of London,
England, which was founded by W. T. Moore
twenty years ago, was edited by him for many
years and by his son, Mr Paul Moore, during
the last few,has recently passed under the man-
agement of Mr. Albert Dawson, who has pur-
chased a controlling interest in the company.
Mr. Dawson is an Eaglish journalist of
varied experience with both the religious and
secular press.
— The new church at Louisville, Neb., is
about completed and great praise is due to
E. J. Emmons for his faithful work in that
field. The daue of dedication has not yet been
announced.
— The church at Longview, 111., B. N. An-
derson pastor, has completed its new house
of worship which was dedicated Sept 8, by
L. L. Carpenter. The new building is said to
be the best church in the town.
— S. F. Rogers will close an eight year pas-
torate at Illiopolis, 111., Dec. 8. His successor
will be chosen and installed before he leaves,
so that there will be no interregnum. He has
not yet made arrangements for future work.
— O. J. Grainger, formerly pastor of the
church at Fremont, Neb., sailed for India
Sept. 4. The Nebraska brethren are already
good friends of our missionary work but this
should give them a still deeper interest.
— We note that the Standard (Baptist)
of Chicago has added to its editorial staff
Rev R N. Van Doren, now pastor of the
Baptist church at Port Huron, Mich. The
Standard is already one of the ablest reli-
gious papers in the country and is a credit to
the denomination which it represents. We
shall expect still better things now that the
present efficient staff, consisting of Mr. J. R.
Dickerson and Mr. John R Slater, has re-
ceived such re-enforcement.
— The Bethany C. E. Reading Circle will be-
gin the next session of its regular work Octo-
ber 1. Like most other educational institu-
tions, it works through the f til, winter and
spring and enjoys a vacation in the summer.
The fall quarter. October, November and De-
cember, will be devoted to the study of our
pioneers and their plea. This is a study which
can profitably be pursued by bHh old and
young, and we can heartily recommend the
Bethany Reading Course as furnishing intel-
ligent guidance and daily stimulus for such
systematic study. For particulars address
J. Z Tyler, 798 Republic Street, Cleveland, O.
— The board of church extension reports
that during the first twelve days of Septem-
ber it received 8992.07 from 111 churches. This
is a gain of two in the number of contribut-
ing churches and a gain of $278 75 in receipts
over the corresponding period of last year.
The amount received from individuals, how-
ever, is nearly $500 less than during the same
period last year so that there is a net decrease
of $220 33 for the first twelve days of Septem-
ber. It should be borne in mind that Septem-
ber is the month for special offerings to
church extension and that the aim is to raise
the church extension fund to $300,000 by the
close of the present fiscal year, September 30.
It will require some splendid gains to accom-
plish this. Send money to G. W. Muckley,
Corresponding Secretary, 600 Water Works
Bldg., Kansas City, Missouri.
— The first copy of "The Witness of Jesus,"
the volume of sermons by Alexander Procter,
has just beep laid upon our desk. In out-
ward appearance it is attractive to the eye
and we feel sure that the contents, covering
404 pages, including the memorial address by
T. P. Haley and nineteen sermons by Brother
Procter, will commend themselves to our read-
ers as one of the most valuable books we
have ever issued from the press of the Chris-
tian Publishing Company. In it the great
preacher and thinker will continue his work
in the world and extend his influence to gen-
erations yet unborn. The following are the
topics of the sermons: The Witness of Jesus;
The Creation — Old and New; The Coming
One; The Transfiguration of Man; Fore-
knowledge aud Predestination; Salvation
and Retribution; The Three Worlds cf Reve-
lation; The Law of Retribution; Following
Jesus; Knowledge of God— tts Source and
Limitation; The New Birth — Heavenly
Things; Authority in Religion; The Coming
of the Perfect; The Unseen Things; The Law
of Glorification; The Creed of the Church
The Baptismal Formula — Its Significance;
Christian Baptism— Its Meaning; Ground of
Faith in a Future Life; Biographical Sketch;
A Memorial Address.
— T. J. Harris, of Lockhart, Tex., was or-
dained to the ministry Sept. 1, by J. J.
Cramer, of that city. Mr. Harris was for
some years a preacher in the Methodist Epis-
copal Church, but of recent years has devoted
himself to secular pursuits. Finding himself
out of harmony with the M. E. Church, he
joined the Christian Church at Lockhart
about ten months ago and since that time
has been studying and preparing himself for
the ministry. He is now ready for active
work and may be addressed at Lockhart,
Tex., by any church needing a pastor. Brother
Cramer speaks in high praise of his character
and ability.
— T. E. Cramblet, pastor of the East End
Christian Church, Pittsburg, Pa., has ac-
cepted the presidency of Bethany College.
Since the resignation of Mr. Kersey some
months ago a diligent search has been made
for exactly the right man to fill this impor-
tant position and the college authorities be-
lieve that they have found him. The presi-
dency of Bethany can never be less than a
place of great honor and dignity. It is also
at the present year a position of high respon-
sibility. The college has escaped from the
impending insolvency which threatened to
swallow it up and is now enjoying its share
of the general prosperity. With remarkably
little stir President Kersey raised $50,000 of
endowment which has been paid and invested
in a reliable trust company. Within the last
thirty days a wealthy brother in Ohio, who
wishes his name withheld for the present, has
given his note for $25,000 on the second $50,-
000. Other subscriptions have been made
which leave the amount to be raised on the
second $50,000 only $22,000. It is a practical
certainty that before the close of the present
college year Bethany College will have a care-
fully invested endowment of $100,000. This
news will make glad the hearts of all the
faithful for it means that Bethany, under the
leadership of its new president, will have the
financial means of working out the educa-
tional problem which confronts it.
— Brother Cramblet, the new president of
Bethany, has been a success wherever he has
labored hitherto and it is but fair to suppose
that he will be a success in his new field. He
was born in Harrison county, O., in 1862. By
the practice of thrift and economy he secured
a college education at the Ohio State Univer-
sity and Mt. Union College, being graduated
from the latter in 1885. After two years of
study at the College of the Bible at Lexing-
ton, he was graduated from that institution
in 1887. Since that time he has held pastor-
ates at Mentor, O., Salem, O., Omaha, Neb.,
and Pittsburg. He has been with the East
Eud Church at Pittsburg now for five years,
during which time a handsome new building
has been erected and all indebtedness pro-
vided for. His work at Bethany will begin
with the present college year.
What is the use of telling the rheumatic
that he feels as if his joints were being dis-
located ?
He knows that his sufferings are very
much like the tortures of the rack.
What fie wants to know is what will per-
manently cure his disease.
That, according to thousands of grateful
testimonials, is
Ha@d*& Sarsapariiia
It corrects the acidity of the blood on which
the disease depends, strengthens the stom-
ach, liver and kidneys, and builds up the
whole system. Try Hood's.
September 19, 1901
THE CHRISTIAN-EVANGELIST
1201
—The A C. M. S. received $500 011 tbe an-
nuity plan last week, with a promise of a sec-
ond cheque far the same amount from the
same parties soon.
—Prof. J. Breckenridge Ellis writes: "Cen-
tral Christian College (Albany, Mo.,) opens
better than it has for five years. All depart-
ments flourishing. New laboratory. Faculty
much encouraged. Music department very
full." J. D. MjClure has been obliged on ac-
count of ill health to resign permanently all
official connection with the college.
—The books of the American Christian Mis-
sionary Society close on Sept. 30. The total
gain of the year to date is $28,904 90. ft is
certain that the report presented at Minne-
apolis will bs th?, ojst ever given for our home
mission work. The work has been greatly
enlarged during the year and we plead with
our friends, bo'.h churches and individuals, to
send in thei - offering that the year maybe
closed free from all indebtedness. All pledges
for this work for the cirrent year should be
paid before Sept. 30. Remit to Benjamin L.
Smith, Cor. Sec, Y. M. C. A. Bld'g , Cincin-
nati, O
— ["he Chicago Christian Missionary So-
ciety desires to borrow $1,100 for the Hum-
bolt Park Christian Clra-ch, the balance due
on their lot worth $1,500, besides the new
building now in course of construction.
First mortgage note bearing six per cent,
interest with a guarantee of the City Mis-
sionary Society will be given as security.
Title is guaranteed by Chicago Title and
Trust Company; perfectly safe. Interest will
be paid regularly. A five years' loan is pre-
ferable. The above amount will be due soon
and we prefer to place it with brethren than
money loaners here. Address W. B. Taylor,
Supt. of Missions, 506-358 Dearbon St.,
Chicago.
— The following hint to writers given in the
National Baptist is as appropriate for Dis-
ciples as for Baptists. Oar correspondents
when writing for publication will confer a
great f tvor upon the editors if they will re-
member the admonition and take it as it is
meant.
In writing for the paper, please always
leave out all the letters possible. The editor
has nothing to do, and it does him good to
spend his time writing out the words in full
for the printer. Please to write thus: "Rev.
Brown has been called to Zion ch. The ch
has many good brn & srs; th ho is large; th
congn is fair; th salary is a hundred $ pr mo
and a donn ea yr. His sermn addrd to th yng
was xclt. The pastr and his fam hve gne to
th mts fr a f w wks."
Pa.sty Food.
Too Commonly Used.
The use of pasty cereals is not advisable.
A physician says, "Pasty cereals are very
indigestible and a bad tiling for the stomach,
causing a depressed feeling and quite a train
of disorders, particularly of the intestines
and nerves.
Cereals, such as wheat and oats, can be
cooked long enough and well enough to fit
them for human use but the ordinary way of
cooking leaves them in a pasty condition."
A gentleman from Evansville, Ind., whose
name can be secured upon application to the
Postum Cereal Co., Ltd., Battle Creek, Mich.,
says: "My physician prohibited the use of
oats and wheat for I was in a bad condition
physically, with pronounced dyspepsia. He
said the heavy paste was indigestible but
that Grape-Nuts, being a thoroughly cooked
food and cooked in such a manner as to
change the starch into grape-sugar, could be
easily digested. I have become very fond
indeed of Grape-Nuts and all the uncomfort-
able feelings havedisappeared. I have gained
nearly twelve pounds in weight and none of
the distressed, full feeling after my meals
that I had formerly. Grape-Nuts Food has
done the work."
Announcements for Minneapolis
Convention.
DATE.— October 10 17, 1901.
RAILROAD RATES —The Western Passen-
ger Association, the Southwestern Passenger
Association, the Central Passenger Associa-
tion and the Southeastern Passenger Asso-
ciation have granted the rate of one fare for
the round trip. These Associations cover the
territory of the United States except the
Trunk Line Association. The Trunk Line
Association, coveriig territory east of Bulla-
la, Pittsburg, Parkersburg and north of the
Potomac Kiver, has granted the rate of one
and one-third fare for the round trip on the
certificate plan.
The one fare rate means one regular first
class tariff ^(not temporarily reduced) fare
from points in Association territory to Min-
neapolis and return.
DATES OF SALE.— In Western Association:
From points in Eastern Committee Territory,
Oct. 9, 10, 12 and 14, aud from points in Trans-
Missouri territory Oct. 8, 9 and 10. In Cen-
tral Association: Oct. 8, 9, 11 and 13. Appli-
cation has been made to change these dates
to Oct. 9, 10, 11 and 14.
LIMIT OF TICKETS.— Tickets to be good
for return leaving Minneapolis not earlier
than Oct. 10 nor later than Ojt. 19, 1901, and
to be limited to continuous passage in each
direction, going trip to commence date of
sale and return trip date of execution. By
depositing tickets with joint agent not earlier
than Oct. 10, nor later than Oct. 19 and upon
payment of fee of fifty cents at time of depos-
it, return may be extended to leave Minneap-
olis up to and including Oct. 31, 1901
FORM OF TICKET.— Iron-clad signature
form of ticket, providing for punch descrip-
tion of passenger, going and return transit
limits and execution by j >ino agent upon
payment of fee of twenty-five cents, also for
extension by depositing ticket with joint
agent and upon payment of fee of fifty cents
at time of depjsit, to be used at all points
from which the local one way rate to Minne-
apolis is more than $4.50. From other points
open form of local excursion ticket to be used.
Exchange orders must also require execution
by joint agent.
Tickets will be validated in the name of the
undersigned by use of pastors, as per W. P.
A. Circular No. 76. Location of Joint Agency
will be in Exposition Building, where the
sessions of the convention are to be held.
CONNECTING LINES.— The above rates and
arrangements to be tendered to connecting
lines for basing purposes, the sale of the tick-
ets or exchange orders to be so regulated as
to require presentation at gateways on the
dates of sale authorized therefrom.
ENTERTAINMENT —The church at Minne-
apolis will furnish all courtesies possible to
the convention. The delegates will provide
for their own entertainment at Minneapolis.
Lodging and breakfast, in private homes, has
been offered at 75 cents and $1.00 per day.
Excellent restaurants are many at which
luncheon, dinners and suppers may be pro-
cured at reasonable rates. Hotels are many
and their prices are reasonable. Concerning
homes, hotels or any matter about entertain-
ment, write to Dr. G. D. Haggard, 1809 15th
St., Minneapolis, Minn.
PROGRAM.— The full program is printed in
another column of this paper. The following
is an outline:
Thursday Evening. — Addresses of Welcome
and Response. Reception.
Friday and Saturday. — Christian Woman's
Board of Missions.
Saturday, 10 a. m. — General Board of the
F. C. M. S.
Saturday, 2 p. m. — General Board of the
A. C. M. S.
Saturday Evening. — Christian Endeavor.
Lord's Day. Oct. 13 —Morning and evening —
preaching by delegates in various pulpits.
with Ague and Fever and jeopardize
your life when Yucatan Chill Tonic
(Improved) will cure you.
Yucatan is an honest medicine, the
formula is printed on the package.
It neutralizes the malarial poison
and tones up the whole system.
Ask your dealer for Yucatan Chill
Tonic (Improved) if he hasn't got It
make him send for it, don't accept a
substitute. Price 50 cents a bottle.
Made only by The American Phar-
niacal Co., (Inc.), Evansville, lad.
Popular Hymns Klo2
By C. C. CLINE
POPULAR HYMNS NO. 2 is meet-
ing with the success its merits deserve.
Competent critics pronounce it the best
"Al!-R_ovir\d Book" before the pub-
lic to-day. The third edition is now
ready. Send 25c for sample copy. Buy
none but the best.
STYLES AND PRICES.
Per copy, postpaid, Cloth
" Boards . . .
" Limp Cloth.
dozen, not prepaid, Cloth. . .
" " " Boards .
.30
.25
.25
3.00
2.50
Ump Cloth 2.00
hundred, not prepaid, Cloth 25.00
Boards 20.00
Limp Cloth 15.00
Christian Publishing Co., St. Louis, Mo.
Lord's Day, 2:30 p. M. — Union Communion
Service.
Monday, Oct. 14.— Sessions of F. C. M. S.
Tuesday and Wednesday. — Sessions of tbe
A. C. M. S.
Wednesday Afternoon — Receptions, Col-
lege Reunions, Banquets, Visiting and
Sightseeing.
Thursday Morning. — Full Convention Meet-
ing. Our Related Interests. Christian En-
deavor, Sunday-school, Benevolent and
Educational Enterprises.
Thursday Afternoon — Sections:
Section I. Pastors and Evangelists.
Section II. Educational Society.
Section III. Benevolent Association.
Thursday Evening. — Closing consecration
meeting.
Benjamin L. Smith,
Cor. Sec. A. C M. S.
A. McLean,
Pres. F. C. M. S.
Special Catalogue No. 31 is yours for the
asking. The expenditure of one cent for a
postal card may save you several dollars in
the price of books. Now is the time to secure
a supply of literature for summer reading
Christian Publishing Company.
^PISQ'S CURE FOR
CURES WHERE ALL ELSE FAILS.
Best Cough Syrup Tastes Good. Use |
In time. Sold by druggists.
G5H^
1202
THE CHRISTIAN-EVANGELIST
September 19 190.1
Correspondence,
Ea.sterrv Items.
W. ,T. Wright, pastor of the H Street
Church, Washington, has accepted the call of
the Ameiican Christian Missionary Society to
become its evangelist and general representa-
tive in the territory between the Hudson and
Potomac rivers and will begin his labors
Dec. 1.
If Bro. Wright's work in Washington is in-
dicative of his success in the larger field his
employment mea s much for the success of
our cause in the east. Sept. 4, 1896, he began
preaching in a tent in the southwestern sec-
tion of Washington. The great storm of
Sept 29, blew his teat into shreds and put a
stop to the meeting, but did not dislodge the
good seed which had been sown in the hearts
of the people. Oct. 4, an organization was
effected with 22 members and the meetings
were held in Mechanics' Hall. In four months
the growth was such they were obliged to
seek larger quarters. As nothing better was
available they went to the third story of a
blacksmith shop. Someone characterized
their meeting place as ,la cold-storage in win-
ter and a Turkish bath in summer."
But the people came and obeyed the gospel.
At the close of the first year the little flock
numbered 120, and the second year 124 others
were added. During the five years of the
church's history 600 persons have obeyed the
gospel in their various meeting-places. Some
of these did not unite with the congregation.
In the shifting population of Washington
others were lost and a few hare died. The
church now has 300 active members. By the
help of our church extension f and a desirable
lot was purchased and a factory which stood
on the property was converted into a chapel.
This answers very well* for their present
needs.
The local papers have devoted consi ierable
space to the celebration of F. D. Power's
twenty-sixth anniversary as pastor of the
Vermont Avenue Church. The Washington
Post says:
"The present Vermont Avenue Christian
Church was erected as a memorial to the
lamented James A. Garfield, who, as a mem-
ber of Congress, and during his brief incum-
bency of the executive office, was a faithful
and devout member of the congregation, and
frequently occupied the pulpit of the little
structure which the memorial building re-
placed The pastor of tue congregation is the
Rev. Frederick D. Power. He was Garfield's
pastor and friend, and it was in this dual ca-
pacity that he stood in the Capitol and voiced
the sorro w of the nation in an oration over
the body of the martyred President.
"Dr Power was a young man when he
came to this city twenty-six years ago; the
church was a youn? church and the tw > were
equally ob-cure. There was much prejudice
and indifference to contend ag unst, and
though the p istor aud people labored "hard,
the growth of the church in strength and use
fulness was slow indeed. Then one day it
awoke to tlud that fame had conn to it. Gar-
field had been elevated to the Presidency, and
the modest little wooden building on Ver-
mont avenue was the President's church.
People came and crowded its seats and aisles
and were turned, disappointed, away by the
thousands. Tney marveled that the.President
of the Unite 1 States should choose so humble
a church home, and one day a stranger from
abroad, who had been unable to get into the
'court chur.'h,' as he termed it, was heard to
complain of the outrage of compelling the
ruler of so great a nation to worship in so
miserable a 'shanty.' To day the congrega-
tion is one of the largest in the city and no
church in the denomination is more widely
known. The fame of Dr. Power is nation
wide."
During these twenty-six years Bro. Power
has been a const int advocate of the doctrine
of expansion and colonization. Mainly
through his efforts the Ninth Street, H
Street and Whitney Avenue churches were
planted, and the membership in the city has
grown until now our numerical strength is
nearly two thousand.
Class 11 of the Ninth Street Sunday-school
took great pleasure in entertaining Misses
Josepha Franklin and Maud Plunkett upon
the occasion of their recent visit, showing
them the sights and giving them a reception
at the residence of Mrs. Copeland. Miss
Franklin is the instructor of oan orphan boy
adopted by this class and named "John Pick-
ett" after their teacher. Miss Franklin met
with a painful but not serious accident just
before leaving home which prevented her
speaking at our church. Miss Plunkett, how-
ever, took her place, and made a deep im-
pression upon our young people. Class 11
raised $72 last Children's Day, but say they
will double this next June.
Since I organized the congregation in
Hampton, Va., thirteen years ago I have felt
a deep interest in the cause in this thriving
seaboard town. I rejoice with them over the
dedication of their splendid new church Sept.
8. C. P. Williamson delivered the sermon on
this occasion. The building was constructed
at a cost of $7,000, upon which a debt of only
$S00 remains. Chief credit is due to the energy
of their pastor, A. J. Renforth.
Edward B Bag by.
Washington, D. C.
&
Ana.rchy a.nd R_evervge.
The attempt to kill President McKinley has
thrown our country into a fever of excite-
ment which is quite trying on those who are
naturally considerate and cool, and those
who are passionate and vicious have poured
out to the public press a shocking amount of
venom. Many men whose official position
and environment should have suggested
moderation have counseled mob law and an-
archy. They charge Emma Goldman as ve-
hemently as they have words to express their
thought, and in the next breath advise doing
with wretched t.'zolgo.^z exa ;tly what they
say Emma Goldman proposes to do to men
in hi^h official position. They say she is an
anarchist and I frankly grant this. If mur-
dering my friend is anarchy why is it not an-
archy to murder my enemy?
Senators Piatt. Cullom. and Burton are
quoted as proposing mob m violence. When
United States senators openly advocate an-
archy (lawlessness) in one specific case, why
not txpeco men of Czolgosz's environment to
propose an entire overthrow of law? I would
say to these hot headed senators to note
carefully the public expressions of Mr. and
Mrs. McKinley, and as they have not found
time nor place to thrust this wretched man
into eternity, it would seem proper for these
worthy senators to retract.
Worse still are some of the utterances of
so-called Cnristian ministers. Dr. H. R. Nay-
loathe President's minister, said: "I have
ever been loyal to the law. . . . The af-
fair at 4 o'clock Friday has almost converted
me into an advocate of lynch law."
T. De Witt Talmage said: ''I wish that
policeman in Buffalo who secured the pistol
of the scoundrel who shot our adored Presi-
dent had taken the butt o( the weapon and
dashed the man's brains out on the spit."
I have been a inenber of the Christian
Church for many year,, but when I find men's
minds so warped thai preachers propose mob
law, I feel that 1 am in dangerjus company
to go t ) church. As a commercial traveler I
hear at different points sermons by preachers
which are little else than stage performances.
Wretched Czolgosz is the handiwork of God.
and if he is evil it is partly because we up-
hold evil things and surround him with evil
environments. We should not seek to de-
stroy God's work, but to find out his* laws
and obey them, and we shouid ask ourselves,
Am I my brother's keeper? And if we decide
in the affirmative we must all feel our re-
sponsibility for this crime and seek to re-
move the cause. C. Lipscomb.
How many mothers realize that when
the baby's advent is expected they need
strength for two instead of one. Wom-
en, weak, nervous, "just able to drag-
around," find themselves confronted
with coming maternity. They have
not strength enough for themselves, how
can they have strength to give a child?
We don't look for the birth of strong
ideas from a weak mind. Why should
we expect the birth of strong children
from weak mothers ?
The way to ensure health and strength,
to mother and child
is to use Dr. Pierce's
Favorite Prescription
as a preparative for
motherhood. It
brings the mother's-
strength up to the
requirements of nat-
ure, so that she has
strength to give her
child. It nourishes
the nerves and so
quiets them. It en-
courages a natural
appetite and induces
refreshing sleep.
" Favorite Prescrip-
tion " makes weak
women strong and
sick women well.
There is no alcohol
in "Favorite Pre-
scription " and it is
free from opium, co-
caine and all other narcotics.
;'I wish to let you know the great benefit my
wife derived through taking your ' Favorite
Prescription,' " wrhes Mr. Robert Harden, of
Brandon, Manitoba, Box 235. "It was when
her baby came. We had heard so much of
your me'dicine that my wife decided to try it
( I may say my wife's age was thirty-three
and this was her first child). She commenced
to take ' Favorite Prescription ' five months be-
fore her child was born. We have a fine healthy
girl, and we believe that this was maiulv owing
to the 'Favorite Prescription,' taken faithfully
according to directions. We shall certainly rec-
ommend it wherever we can."
Dr. Pierce's Common Sense Medical
Adviser, paper covers, is sent free on
receipt of 21 one-cent stamps to pay
expense of mailing only. Address Dr.
R. V. Pierce, Buffalo, N. Y.
Wisconsin Notes.
Our state work seems to be in a prosperous
condition.
I lately visited the Manitowoc brethren
where we started up the work in the cause this
summer. The newly organized Bible school
is growing in interest and infl tence.
Began a tent m eting here (Rib Lake) Aug.
28. Have had a break of one Lord's day.
Have thus far baotiz 3d two. We think we
will organize here next Lord's day.
From Ladysmith. where we lately organized
a church, comes the cheering word that a
real estate firm has donated a fine lot in a fine
location.
We should like to call the attention of
brethren of Indiana, Illinois, Iowa and else-
where who want to purchase cheap lauds to
the opportunities in northern Wisconsin It
is much more pleasant than the storm-swept
plains of the northwest. Why not get a dozen
brethren with families to come up here and
build a town and church? [ am not a real
estate agent and have no lands for sale, but I
believe there are great possibilities up here.
Along the line of the Wiscousin Central Rail-
way are cheap desirable lands. Write Bro.
F. L. Adams of this place If any brother
wishes me to direct him to a desirable loca-
tion, if he will inclose stamp and direct to*
Oelwein, la., I will do so.
Rememberour state convention at Waupun,
Sept. 19 22. Let us haveagjod representa-
tion from all over the state.
J. H. Stark, State Evangelist.
Rib Lake, Wisconsin, Sept. 9, 1901.
The Christian - Evangelist, Three Months, 23e.
On Trial to New Subsci-ibers.
September 19, 1901
THE CHRISTIAN-EVANGELIST
1203
Illinois C. W. B. M.
The annual convention of the Christian
Woman's Board of Missioris of Illinois was
held in Springfield, Sept. 10. The large at-
tendance of delegates at the informal recep
tion the previous evening gave assurance of
a good convention. A good, full program
had been arranged and those appointed to
duty met their obligations.
The president's address was full of infor-
mation and suggestions, encouraging her
constituency to greater achievement. She
emphasized the importance of extending the
organizati jn of auxiliaries, showed the need
of more field workers to do this, and among
the hindrances to be met mentioned secular
organizations. Clubs, lodges, etc , are sap-
piDg the lime and strength of our sisters.
They should be enlisted in this superior work.
The secretary's report showed an increase
in members, auxiliaries and offerings to the
state treasury over that of last year, but a
decrease in amount sent to the national
treasury. To meet this deficit an effort had
been begun to secure one hundred life mem-
berships before Sept. 30. Some had been se-
cured^ number were taken at the convention,
but more are needed. Let all who can aid in
this Wriy report promptly to Annie M. Hale,
Athens Only 19 of the 148 auxili -tries won a
place on the roll of honor.
The young people's work held its own dur-
ing the year but failed to advance because
able women could not be found who were
willing to make the sacrifice necessary to
superintend mission bands and Junior En-
deavor societies.
The president recommended the adoption
•of some special work and it was unanimously
decided to employ an evangelist to labor in
Chicago. Nearly half of the amount neces-
sary for one year's salary was pledged at the
convention. This is not to be paid until the
full amount is pledged. Everyone knows this
is an important field and the demand urgent.
Individuals and auxiliaries who can give to
this fund should report at once by pledge to
Annie lYL Hale, Athens. This is not to inter-
fere in any way with the regular offerings to
the state and national treasuries. When
paid it must be sent to Helen E. Moses, In-
dianapolis, Ind., for this special fund.
Interesting conferences were held upon our
auxiliary work and our advance, the first led
by Mrs. Sue T. Oder, of Decatur, the second
by Mrs. Mary Pickens- Buckner, of Macomb.
They included papers on programs, prayer,
how to pay current expenses, our auxiliary
member, duties of auxiliaries to children's
work, individual responsibility, and our ad-
vance in America, in the legions beyond, in
the young people's work and victory at last.
Auxiliaries would do well to borrow these
papers and use them in their programs.
The evening address was by C. C. Smith to
a large audience in Representative Hall on
The New Work of the C. W. B. M., that is,
Negro Education and Evangelization, Graph-
ically he told where it is, what it is, what is
being done and how it is done. He dwelt
specially upon the Southern Christian Insti-
tute and emphasized the fact that the boys
and girls are becoming skilled workmen in the
manual training department while getting
their literary education. He asked the audi-
ence for $35 to furnish an Illinois room in the
new girls' dormitory, and received in re-
sponse a collection of $50 15.
The board of state officers was re-elected.
The convention throughout was harmonious
and pervaded with a spirit of consecration to
a fuller service and higher attainments.
Mrs. J. H. Smart.
Winchester, 111.
Stockholders' Meeting.
Notice is hereby given that the annual meeting of
the Stockholders of the Christian Publishing Co.,
will be held at the company's office, 1522 Locust St.,
St. Louis, Mo., on Tuesday, Oct. 1st, 1901, at 10
o'clock a. m., for the election of Directors, and for the
transaction of such other business as may legally
«ome before said meeting. J. H. Garrison, Pres.,
W. D. Cree, Sec.
SI. Louis, Mo., August 22, 1901.
The New Jacksonville (Fla.) Church.
The above is a picture of thePirst Christian
Church, Jacksonville, Fla., as it will appear
when rebuilt. The basement will contain
gymnasium, bath- rooms and oth r Y. M. C. A.
features, as there is nothing of the kind in
Jacksonville. On the first floor will be the
auditorium 50x50, with gallery; adjoining the
auditorium, separated by a rolling partition,
is the Sunday-school room 38x46, with two
class rooms and two free reading rooms. Over
the Sunday-school room will be pastor's
study, ladies' parlors and society rooms. The
building will contain every modern conveni-
ence, and will be a credit to the architects,
Messrs. Walter & Lagare, of Columbia, S. C,
and Jacksonville, Fla.
A white stone from Miami, Fla., is being
used, and the white walls rising above the
ground are very beautiful. This church has
secured this stone so that it will cost about
the same as a pressed brick front. The loca-
tion of the building is one of the very best in
the city. We feel that this church is building
wisely, and our brethren abroad will not re-
gret putting their money in this work.
One thing our brethren should bear in mind,
and that is, while the church at Jacksonville
is erecting a good building, sti'l it is only in
accordance with their surroundings, and such
a building as they of necessity must have in
that city. They are simply erecting a neat,
substantial building.
We trust all of our brethren will remember
our cause in Jacksonville and give liberal as-
sistance. The brethren there are doing all
they can, and all they ask is that enough help
be given that they be not left too deeply in
debt. Send them all you can. If you can
give $100 send it along, and if you can only
give $L send that along, for every dollar
counts and is appreciated. Surely there are
not many readers of this paper who cannot
spare to our Jacksonville church a little
monev.
Notes from Southeast Ohio.
V. G. Hostetter has practically decided to
remain with the church at Zanesville. He
was married in July to MissGroh, of Munger,
O., and this, doubtless, will help him con-
tinue his good work. He is president of the
ministei's' association of the city.
There are two churches on the Muskingum
river, Beverly and Coal Run, about 20 miles
north of Marietta that ought to have reg-
ular preaching. They are four miles apart
and can pay a fair salary.
Herbert L. Tilock, who preaches at Hope-
dale and Smithfield, is professor of Christian
Evidences in Hopedale College.
The meeting of the sixteenth district at
Quaker City, Aug. 26 28, was a success. The
delegates an this convention were so numer-
ous that hotel accommodations had to be
provided for a great many. And all this,
too, notwithstanding the fact that the anti-
missionary churches of the district "organ-
ized" and had a convention about ten miles
away. Chester Sprague, of Quaker City, is
president of the district.
From all appearances, Ohio is having new
life infused into her state mission work by
Secretary S. H. Bartlett. He illustrates his
lecture on Ohio missions with a stereopticon.
R. F. Strickler, Bethany, 1901, has been
employed for half time at Quaker City.
J. H. Bristor has resigned after having
done a year's good work at Bethesda.
Flushing and Bethesda want to co operate
and get a pastor.
J. L. Parsons is proving a most excellent
man in the right place. He is taking mission-
ary offerings right along from three churches
which are in Monroe County, the blackest
anti-missionary county in the whole state.
The Upper Ohio Valley Ministers' Associa-
tion, made up of pastors of Christian churches
in the valley from East Liverpool to Parkers-
burg, met at Wheeling the second Monday in
September. The next meeting will be held at
Brilliant, Oct. 14. Prof. Streitor, formerly
of Bethany College, now acting pastor for
the church at West Liberty, W. Va., will
read the paper. C. M. Watson, of Bellaire,
was made president of the association for the
coming year.
Bethany College opens for the 61st session,
Monday, Sept. 23. Reports indicate better
prospects than any for years.
Chas. M. Watson.
Bellaire, 0.
Employment
That Pays
is offered t > Women, Men, grown Girls and Boys
in the vicinity of their homes by our Subscription
Department. We give liberal compenBatiou;
the most generous terms ever offered. Prompt
reply secures a desirable and permanent po-
sition as our special authorized representative,
with exclusive rights. Previous experience de-
sirable, but not necessary. FRANK LESLIE'S
POPULAR MONTHLY, for years a leader
among the best 10 cent illustrated magazines for
the home, is stronger, brighter, better than ever.
Articles, Stories by famous writers; illustrations
by we:] known artists. Outfit free to persons ac-
cepted as agents. Write us a postal to-day and
name two references. This is an opportunity
too good to neglect.
FRANK LESLIE PUBLISHING HOUSE,
(Founded 1855)
141-147 Fiflh Avenue, New York.
1204
THE CHRISTIAN-EVANGELIST
September 19. 1901
Omaha Letter.
The Omaha pastors do not report often in
our papers but they are at work and their
churches are making real progress in many-
directions.
The great union tent campaign under direc-
tion of Merton Smith as evangelist, and his
corps of house to house visitors, has accom-
plished a work beyond the expectations of
nearly every one. These meetings began about
July 1. The first two locations were in the
north side of the city. In spite of the extreme
heat in July and apart of August, large audi-
ences, far beyond the seating capacity of the
tent, turned out, and several hundred persons
confessed Christ. Many others were reclaimed.
The visitors found and aroused to duty many
former church members, inducing them to
bring their long unused letters to the churches.
The north side Christian Church has received
about 30 members as a result of this work.
Some others have done almost as well. The
tent is now pitched in the fashionable Hams-
comb Park section. Though not as largely
attended as in the other locations, the at-
tendance is good and the results encouraging.
The next and last location will probably be
in the down town section. The First Church
expects to receive much help spiritually from
these meetings and a number of new members
from these last locations.
The north side church is arranging to pay
off its church extension loan, and is launching
a number of forward movements which prom-
ise much for the cause in that section. B. B.
Tyler, of Denver, is to help them in a meeting
immediately after the Minneapolis conven-
tions.
After five faithful, fruitful years in South
Omaha, Bro. Howard Cramblet gives up the
work to become a pastor in Hampton, la.,
beginning next Lord's day, Sept. 15. The
church tendered him and his good wife a fare-
well reception last Monday evening. It was
good to be there, and to hear the warm
words of love and appreciation spoken of
them by the members of his congregation, and
by his fellow ministers in the city. All de-
clared that the church was in the be3t condition
in its history, and could hope for no better
fortune than that a successor of like spirit
and earnestness might be found. Nebraska,
and Omaha especially, has lost two noble
workers in the departure of Bro. and Sister
Cramblet. We congratulate Hampton, la.,
and wish for them a mosb happy and pros-
perous ministry there.
The First Church has maintained its work
well through the summer. We had four add-
ed in June, seven in July, two in August (the
month of my vacation), and have baptized two
this month and know of others almost ready
to obey the gospel. We are planning for a
good meeting with one of our leading evang-
elists this winter.
TULIPS1./
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John Lewis Childs, Floral Park, N. Y.
Omaha confidently expects to have a dele-
gation of at least 25 to the Minneapolis con-
ventions. Let the people rally to this great
gathering. Sumner T. Martin.
Omaha, Neb., Sept 11, 1901.
The Rural Pastor and the Conven-
tion.
In Kansas and in other states there is a
great host of faithful young preachers who
will not be able to attend the First Twentieth
Century Convention unless the church or
churches for which they labor assist in bear-
ing the expenses to and from the convention .
Within five hundred and a thousand miles of
Minneapolis many a young man is laboring
for a salary of from $300 to $600— even many
married persons for the latter sum— and, of
course, it will be impossible for many such to
attend the convention, simply because they
cannot 3pare the money. Would it not be an
act of thoughtful, Christian kindness for the
brethren to help their pastors go to Minne-
apolis? Some of these young men have
never attended one of our national conven-
tions. They know nothing of the joy, the
fellowship, the educating influence of one of
these great gatherings. If they could go to
Minneapolis, with what enthusiasm, what
renewed consecration, what loyalty to
the home congregation, what vision would
they go back to their work! An offering of
twenty five to fifty cents from a few — the
price of a day's cigars — would enable many,
many of these young brethren to attend the
convention. I had the pleasure of suggesting
this to our state convention at Hutchinson,
last week, and one good farmer brother said,
"Here's a dollar to send our preacher." May
this good example be followed until all of our
preachers, who could not attend without some
help, be enabled to go.
Walter Scott Priest.
Atchison, Kan.
THE LADIES' FRIENI>
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To test the quality of the
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paper who is not already a subscriber
to the Christian-Evangelist by mention-
ing this notice and sending
Write name and address plainly and
direct letters to
Christian Publishing Co.,
1522 Locust St., St. Louis.
FREE!
That prospective purchasers may know, before
sending their order, just what they are buying, we
have prepared, for free distribution, an eight-page
folder telling all about that magnificent work— The
Reformation of the Nineteenth Ce- tury. This
folder contains a great deal of information. Even if
you do not intend to buy the book at the present
time, send for this folder. It will interest you, we
promise, and all that it will cost you is the one cent
that you pay for a postal card on which to write
your request.
The Christian Publishing Co.. St. Louis, Mo.
If my name isn't
on your lamp chim-
neys you have
trouble with them.
Macbeth.
If you'll send your address, I'll send you
the Index to Lamps and their Chimneys, to
tell you what number to get for your lamp.
Macbeth, Pittsburgh.
Sunday-School
Literature*
The matter of Sunday-school Literature is
one of very great importance. For,
whether it should be so or not, the fact
is that the character of the instruction given
in nine-tenths of the Sunday-school classes
throughout the country is determined by the
contents of the Lesson Helps they use. This
being true, and the fact that first impres-
sions are most lasting, how important that
Pastors and Superintendents of Christian
Sunday-schools see that their Schools are
supplied with Christian Periodicals.* If the
children are taught that one church is as
good as another, that certain divine com-
mands are of little or no importance, or can
be changed or set aside by man, what effect
will it have on the church of the future?
"Think on these things."
We understand a few of our schools are
using sectarian or union (so called) supplies,
in order to save a few cents each quarter.
Are you one of that number? Samples of
our Supplies sent free.
By W. W. DOWLING.
i CHRISTIAN PUBLISHING CO., St. Louis,
THE
NORMAL INSTRUCTOR
The Normal Instructor, when fully com-
pleted, will form the most thorough.
systematic and complete series of Nor-
mal Bible Lessons ever Published
The following parts are now ready;
I. The Book, giving a General View ant'
Analysis of the Bible, with numerous diagrams
II. ' The Christ, containing his Names, Offices;
Symbols and Types, with an Analytical View
of the Prophecies relating to him.
III. The Church, treating of the Prophecies
relating to it, with its Names, Foundation, Be-
ginning, Membership, Ministry and Mission.
IV. The I.and, treating of Bible Geography,
with numerous maps, and diagrams.
V. The Institutions, dealing with those 0>
both the Old Testament and New.
THE PRICE.
The Parts are bound separately (though paged
continuously), in strong manilla covers, and sol*
at 15 cents per copy, or $1.50 per dozen.
CHRISTIAN PUBLISHING CO., St. LOUIS, M_
September 19, 1901
THE CHRISTIAN EVANGELIST
1205
Program of the General Mission'
a.ry Conventions, Minneapolis,
Minn.. Oct. 10-17. 1901.
SATURDAY, OCTOBER 12.
10:00 A. M. General Board Meeting, Christian
Church, Portland Ave , J. B. Corwine,
Pres.
Christian Endeavor Session.
7:30 P. M. Song Service.
7:45 " Address.
8:30 " Address: "Spiritual Vision and Christian
Endeavor." J. H. Garrison.
LORD'S DAY, OCTOBER 13.
11:00 A. m. Preaching in All Offered Pulpits
2:30 P. M. Union Communion Service. Presided
over by C. J. Tannar, assisted by A. D.
Harmon.
Address: "The Table of His Memory."
A. B. Philputt.
7:30 p. M. Preaching in All Offered Pulpits.
TUESDAY', OCTOBER 15.
Leader of Song, F. C. Huston.
9:00 a. M. Bible Study. T. E. Cramblet.
9:30 " President's Address: "The Divine Plea."
I. J. Spencer.
10:00 " Report of the Acting Board of Managers.
Benjamin L- Smith, Cor. Sec.
10:25 " Business Hour. Report of Committees.
10:55 " Church Extension Report. Geo. W.
Muckley, Cor. Stc.
11:15 " Address: "The Twentieth Century City."
J. A. Lord.
TUESDAY AFTERNOON, OCTOBER 15.
Leader of Song, Leonard Daugherty.
2:30 p. M. Devotional Service. W. H. Scott.
2:50 " Business Hour. Reports of Committees.
3:10 " "Primitive Christianity." A. L- Orcutt.
4:10 " "The Stranger that is Within Our Gates."
Roland A. Nichols.
4:40 " Election of Officers.
TUESDAY' EVENING, OCTOBER 15.
7:30 P. M. Service of Song.
7:45 " Address: "The Potency of a Single Gener-
ation." P. Y, Pendleton.
8:15 " Address: "The Spirit of Our Movement."
F. D. Power.
WEDNESDAY' MORNING, OCTOBER 16.
"My A in Countrie."
Leader of Song. W. E. M. Hackleman.
9:00-9:15. Hour of Prayer for Our Country. F. P.
Arthur.
9:15-9:45. "The Coming Empire." B. F. Clay.
9:45-10:15. "The Open Door to the Orient." J. H.
Hughes.
10:15-10:45. " The Ripest Mission Field in the World."
10:45-11:15. "New England Ready for Primitive
Christiauity." J. H. Mohorter.
11:15-11:45. "The People are in the East." W. J.
Wright.
WEDNESDAY' AFTERNOON.
Receptions, College Reunions, Excur-
sions, Sight-seeing.
WEDNESDAY EVENING, OCTOBER 16.
Hour of Song.
Closing Business.
Address: "Business in Christianity and
Christianity in Business." A. B. Phillips,
Augusta, Ga.
Address: "The Disciples and the Ameri-
can Spirit." B. A. Jenkins.
THURSDAY, OCTOBER 17.
Our Related Interests.
Leader of Song: DeLoss Smith.
LA A A &*• -*.!
7:30 p.
7:40 '
7:50 '
1:20
9:00 a. M.
9:20 "
9:50
10:20
2:00 p. M,
2:15 "
2:25
2:30
3:15
3:30
Devotional Service.
"The Benevolent Association of the
Christian Church: What it is and What
it has Done." Mrs. H. M. Meier.
"Looking to the Future." Geo.U.Snively.
"The True End of Christian Endeavor
Training." Carey E. Morgan.
10:50 " "American Christian Education Society."
A Statement by the President. F. D.
Power.
Secretary's Report. H. L- Willett.
The Society's Claims Presented in Brief
Speeches.
Enrollment of Life Members.
THURSDAY' AFTERNOON. — SECTIONS.
Section I. — Portland Avenue Church.
Orphans' Home and Kindred Benevolences.
Judge C. P. Kane, Presiding.
Leader: Geo. L. Snively.
Devotional. Leader: J, H. Garrison.
"Benevolent Association of the Christian
Church." Address: Mrs. H. M. Meier,
President.
Benevolent Association of the Christian
Church Report: Mrs. J. K. Hansbrough,
Cor. Sec.
Reports : Kentucky Widows and Orphans'
Home, Louisville, Ky. G. G. Bersot, Sec.
National Christian Orphans' Home, St.
Louis, Mo. Mrs. Rowena Mason, Pres.
New York Home for^the Aged, East Au-
rora, N. Y. Mrs. Wm. K. Tabor, Cor. Sec.
National Old People's Home, Jackson-
ville, 111. Mrs. O. L- Hill, Sec.
Mothers and Babies' Home, St. Louis,
Mo. Mrs. O. C. Shedd, Cor. Sec.
Working Boys' Home, Cincinnati, Ohio.
Justin N. Green, Cor. Sec.
The Christian Home, Hot Springs, Ark.
T. Nelson Kincaid, Pres.
Round Table Talk. Conducted by Mrs. J.
K. Hansbrough.
Address: W. F. Richardson, Kansas City,
Mo.
Benediction : Geo. L- Snively.
Bible Lesson Annuals
&<* FOR 1902 J>j*
GRADED INTERNATIONAL SERIES
The Most Complete and Thorough in Existence.
BY W. W. DOWLING,
AUTHOR OF
The Bible Hand-Book, The Normal Instructor, The Guide Book,
Editor of Our Young Folks, Etc.
The Helping Hand,
I. The Lesson Primer.
A Book of Easy Lessons for the Little Learners of the Primary Classes, in Simple
Stories, mostly in words of one syllable, Plain Questions and Answers, Sweet Hymns
and Pretty Pictures. Price. — Single copy, prepaid, 20 cents; per dozen, not prepaid, $2.00.
II. The Lesson Mentor.
An Aid for the Junior Classes, containing the Scripture Text, Lesson Story, Lesson
Lights, Lesson Pictures, Lesson Words, with Definitions and Explanations, Lesson
Questions, Lesson Thoughts and Suggestions for Home Study and Work. The book
contains, also, the Order of Service for each Quarter, with the music of the songs printed
in full. Price. — Single copy, prepaid, 25 cents; per dozen, not prepaid, $2.40.
III. The Lesson Helper.
An Aid for the Senior Classes, containing carefully selected Daily Readings, Geo-
graphical, Biographical and Chronological Notes, Lesson Summary, Lesson Outline,
Lesson Comments, Lesson Questions and Lesson Thoughts, with practical suggestions
for Home Study and Work, with the Order of Service for each quarter, and Colored
Maps and Charts. The material used in this book in the various forms in which it
appears, is in regular use in more Christian Sunday-schools than any other arrange-
ment of the Bible Lessons ever printed. PRICE. — Single copy, prepaid, 35 cents; per
dozen, not prepaid, $3.60.
IV. The Lesson Commentary.
A Book for Advanced Pupils and Teachers, containing a careful Analysis of each
Lesson, with Introductory, Geographical, Explanatory, Illustrative, Applicatory and
Practical Notes, with suggestions for teachers and pupils on each lesson. The Text
is printed in both the Common and Revised Versions, for the purpose of comparison,
in parallel columns. The volume contains Colored Maps, made expressly for this
work, and many special Engravings and Blackboard Designs. It may be safely claimed
that the new volume is the most complete Lesson Commentary of the year. Price. —
Single copy, cloth, prepaid, $1.00; per dozen, not prepaid, $9.00.
CHRISTIAN PUBLISHING CO., ST. LOUIS, MO.
Section II. — Exposition Hall.
Pastors and Evangelists.
I. J. Spencer, Presiding.
Leader: Geo. F. Hall, Chicago. 111.
1:30-1:40. Song Service, led by W. E. M. Hackleman,
Indianapolis.
1:40-2:00. Address: "What Must I Preach to be
Saved?" J. V. Updike. Neptune, Ohio.
2:00-2:20. Address: "Twentieth Century Church and
Religion." W. H. Boles, Alma. III.
2:20-2:40. Address: "The Joy of Campaigning for
Christ." J. V. Coombs, Irvington, Ind.
2:40-2:45. Solo: Miss Mina Martin, St. Louis, Mo.
2:4.5-3:05. Address: "Why Don't the Converts Stick?"
S. M. Martin. St. Louis. .
3:05-3:25. Address: "Help Those Men." Mrs. Clara
Hazelrigg, Topeka, Kan.
3:25-3:35. Address: "Planning for Great Things."
H. O. Breeden, Des Moines, Iowa.
3:3.5-3:40. Solo: "Let Us Alone." DeLoss Smith,
Chicago. 111.
3:40-4:00. Address: "The Evangelistic Spirit in the
Apostolic Church." C. R. Scoville, Chi-
cago, 111.
4:00-4:20. Address: "Holding the New Converts."
I. J. Cahill, Dayton, Ohio.
4:20-4:25. Solo: "His Love Can Never Fail." Frank
C. Huston, Indianapolis, Ind.
4:25-4:45. Address: "The Christ for the People."
Allen Wilson, Cincinnati. Ohio.
4:45-4:50. Giving of the Gospel Invitation.
Section III. — Plymouth Congregational Church.
Educational Section.
Vice-President Burris A. Jenkins, Presiding.
Leader: F. D. Power, Washington, D. C.
"College Endowment." A. B. Philputt.
"Value of the Small College." B. A. Abbott.
"How Can the Society Best Serve our Schools?"
Symposium at call of Leader.
THURSDAY EVENING, OCTOBER 17.
Closing Consecration Meeting
Valparaiso, Ind., Leader.
J. H. O. Smith
The Christian-Evangelist, Three Months, 25c.
On Trial to New Subscribers.
Missionary Directory.
Foreign Christian Missionary Society. — A. Mc-
Lean, Corresponding Secretary, Box 884, Cincinnati
O.
American Christian Missionary Society. — Benj. L-
Smith, Corresponding Secretary, Y. M. C. A. Build-
ing, Cincinnati, O.
Board of Church Extension. — G. W. Muckley,
Corresponding Secretary, Waterworks Building,
Kansas City, Mo.
Board of Ministerial Relief. — Howard Cale, 120
E. Market St., Indianapolis, Ind.
Christian Woman's Board of Missions. — Mrs. Helen
E. Moses, Corresponding Secretary, 152 E. Market
St., Indianapolis, Ind.
National Benevolent Association Mrs. J. K. Hans-
brough, Corresponding Secretary, 5018 Cabanne
Ave., St. Louis. Mo.
Geo. L- Snively, General Secretary, 903 Aubert
Ave., St. Louis, Mo.
gasoline mm
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OF ALL KINDS.
STEAM PUMPS.
Eclipse and Fairbanks Wind,
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Drive Points, Pipe, Fittings,
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Standard Scales. Prices
low. Get the best. Send tor
Catalogue.
FAIRBANKS, MORSE & CO.,
ST. LOUIS, MO.
1206
THE CHRISTIAN-EVANGELIST
September 19, 1901
Evarvgelistic.
GEORGIA.
Macon.— This is an old conservative town.
I took charge of the Christian Church here
seven months ago and have had 40 additions.
Within the last month we have purchased a
tent with a seating capacity of 900 and se-
cured the services of Bro. L. P. Speegel, one
of the finest gospel singers in the brother-
hood. The meeting in the tent has been run-
ning a week and we have had twelve addi-
tions and the entire community is stirred up.
On Sunday night there were 2,000 people in
attendance. Hundreds were compelled to go
back home because we could not accommo-
date them. Rev. Charles I. Stengle, a Bap-
tist preacher from Clinton, South Carolina,
preached, and as he concluded his splendid
sermon on 'The Power of an Idea," he said:
"A great idea has within itself the power to
revolutionize a man or a nation, and the
great idea of Christian unity on the basis of
eternal and divine truth has revolutionized
me and I now declare myself a Christian, and
I desire to be recognized as such and to stand
identified with this movement." Bro. Stengle
is a young man of splendid pulpit ability, an
orator, a scholar and eminently successful in
church work. He is desirous of taking work
among us and if any church desires his serv-
ices communicate with me at Macon, Ga., or
write to him at Clinton, S. C. The meeting
in the tent in Macon will continue for a
month at least. I have been identified with,
the movement only three years, having been
a Methodist preacher for nine years. In the
three years of my ministry among the dis-
ciples I have witnessed the marvelous power
of the simple plea for Christian union. I have
seen 410 come in and stand upon this plat-
form, and of these 410 four were preachers —
two Methodist preachers and two Baptist. —
5. R. Maxwell.
IDAHO.
Grangeville, Sept. 10. — We began a tent
meeting here Aug. 4, closed last Sunday night.
A church was organized which now numbers
45 members. There were 18 confessions; three
from the Baptists, three reclaimed; 1550 was
raised, a lot purchased and a neat and com-
modious building is in process of construc-
tion which will be finished and dedicated Oct.
6. We expect Bro. W. P. Cowden, of Tacoma,
to be with us on that day. Our next meeting
will be with the church at Moscow. This is
the second church we have organized in
northern Idaho since March, and both pro-
vided with neat church buildings. — L. F.
Stephens and Wife, evangelists.
ILLINOIS.
Grant Park, Sept. 10. — We have been spend-
ing a month with my wife's people here, and
my own at Momence. My wife's mother went
to her long home last week. I preached three
sermons at Sherburnville, 111., in the little old
church built many years ago by Elder Coffin-
berry. I preached also at Castleton, 111. The
Baptists have been up there, but our people
could easily organize and build there if some
one would take up the work. I found the
people at Sherburnville anxious for preaching.
I baptized a mother and her daughter and
several others were inquiring. I called a meet-
ing of the few Disciples at Momence, Sept. 6,
and found about 20 who were Disciples or in-
terested in our plea. I visited Hopkins Park,
111. The M. E. people had held a meeting there,
the preacher proved to be a scoundrel and the
work was abandoned. I found five or six
anxious for the gospel. A splendid field for
work. We return to-morrow to the work in
Iowa.— G A. Hess.
Laomi, Sept. 10. — Since the successful meet-
ing at Bunker Hill, Ill.,we have been in a meet-
ing here with W. J. Battenfield, pastor, and
are hopeful of great results. We go next to
Princeton, Mo.— Gut B. Williamson and
Wife.
Windsor, Sept. 12.— We closed a two weeks'
meeting at Sexson, in Asli Grove, last night.
Fourteen baptized and one from Baptists.
Interest good and house overflowing to the
last. — A. H. Harrell.
INDIANA.
Franklin, Sept. 12. — Six made the good con-
fession on my last regular visit with the Bethel
Christian Church. — Willis M. Cunningham.
Indianapolis, Sept. 16. — Since Aug. 10 have
had short meetings at each of my three
charges at Mount Clair, New Brunswick and
Lizton with two, five and six additions re-
spectively. Enter Yale Sept. 26 — E. F.
Daugherty.
Shoals, Sept. 16. — Our meeting is 12 days
old and we have 24 accessions. C. H. De Voe
is doing the preaching; George Porter is lead-
ing the music — A. W. Gehres.
IOWA
Des Moines, Sept. 14 —Just closed a meet-
ing with Apple Grove church near Mitchell-
ville, la , 13 added; 10 by confessioa, 3 by
statement. — H. F. Burns.
Guthrie Center, Srpt. 9. — Four additions
here last week. — D. L. Dunkleberger.
Iowa Falls, Sept. 9 — Our meeting is two
weeks old with four confessions thus far. We
have very attentive audiences, and are hope-
ful for the last half of the meeting. H. E.
Van Horn, of Des Moines, is doing the
preaching.— E D. Fillmore.
Kasson, Sep. 9. — In a tent meeting of four
weeks, conducted by Evangelist O. E. Hamil-
ton, in August at Barney, la., there were 66
additions to the Church of Christ, there being
a good company from the Methodists, three
from the Presbyterians and a large number
by baptism. Over $1,000 was raised for a
church and plans were made for a C. E. So-
ciety; this is a new field and the outlook is
very encouraging. Bro. Hamilton has
pitched his tent with us at Kasson. He is a
student of Drake University and has a won-
derful power for one of his age.— H. H. Kil-
GORE.
New Sharon, Sept. 13.— We have made a
net gain of 24 members this year. Have gone
beyond our past record m missions and be-
nevolences. We are now rebuilding and will
dedicate the finest house of worship in the
town about Jan. 1, 1902. I have been invited
to remain with the church another year. — H.
Jas. Crockett.
Riverton, Sept. 11. — Closed a good meeting
here about two weeks ago. A church was
organized and last week a Bible- school was
organized.— H. W. Cies.
KANSAS.
Horton, Sept. 16 — One confession last
night. Begin a mesting Sept. 29 with home
forces. — L. H. Barnum.
KENTUCKY.
Walton, Sept. 12. — Closed a few days' meet-
ing at Mound Hill, a few days ago. Two be-
came obedient to the faith. Church revived
and much on other lines.— J. W. Rogers.
MICHIGAN.
Hartford, Sept, 9. — Since coming to this
place Aug. 11, have had 12 additions. Church
taking on new life; audiences increasing every
Lord's day, with every prospect of our people
taking the lead in this city. We had four ad-
ditions by letter and two by baptism Sept. 8.
— Ferd. F. Schultz.
MISSOURI.
Brunot, Sept. 15. — Prospects at this place
brighter than for some time past. Two con-
fessions yesterday; also Bible-school organ-
ized.— W. R. Warburton, minister.
Carrollton, Sept 14. — I am just home from
Bosworth, a town of 700 population, where
with Bro. J. J. Limerick, we set a church in
order with 40 members. The meeting lasted
two weeks, but good preliminary work had
been done. A good building, where the meet-
ing was held, was leased for a year. Two
Contemplating the purchase of an
organ will do its members a great
injustice if they do not see and hear
the
y*
Y v
No other Organ approaches it in rich
and musical tone and wonderful du-
rability. Catalogues ] and all infor-
mation mailed to any address.
THE ESTEY CO.,
1116 Olive St., St. Louis.
How to Understand
a^nd
By J. H. BRYAN.
This is a small book that will be very help-
ful to those who desire to rightly under-
stand the Word of God and who wish to
skillfully use the Sword of the Spirit.
The following table of contents will indi-
cate that the author has presented his sub-
ject in a thorough manner :
I. Value of Bible Study.
II. Outline Bible Studies.
III. How to Study the Bible— Spirit.
IV. " ," " '• " —Helps.
V. " " " " " —Methods.
VI. Common Mistakes.
VII. How to Mark the Bible.
VIII. How to Use the Bible— For Self.
IX. " " " " " —In Public Work.
X. " " " " " — In Personal Work.
The book closes with sixteen pages of
Bible Readingr on between thirty- five
and forty different subjects. 116 pages.
Cloth. Price, 50 Cents, Postpaid.
Christian Publishing Co., St. Louis, Mo.
SUBSCRIBERS' WANTS.
Miscellaneous wants and notices will be inserted Is
this department at the rate of one cent a word, eaok
insertion, all words, large or small, to be counted,
and two initials stand for one word. Please acoom-
pany notice with corresponding remittance, to aars
bookkeeping.
A YOUNG minister who owns a farm of 72 acres in
Arkansas desires to mortgage it for $500.00 in
order to complete his education. There are 40 acres
in cultivation, situated 3 miles from railroad and is
worth SI, 000 cash. Will pay 8 per cent, interest, and
would like one year's time. Address, A T. Sweeny,
Hiram, Ohio.
WANT a location for a licensed undertaker and
emba'mer by man and wife — active members of
Church of Christ. Can purchase or establish a busi-
ness. 513 E. P.irdyce St. , Lebanon, Indiana.
FOR SALE— One of the best residences in Eureka
Illinois. Particularly well adapted to wants of
family patronizing the 'ollege. Furnace, hot and
cold water, bath, laundry, 8 rooms, besides large
oellar and attic, barn, 2 cisterns and a well, forest
shade. For further particulars address H. C. Baird,
Eureka, 111. , or ,1. H. Hardin, Liberty, Mo.
TjlOR SALE— 80, 160 and 640 acres; nice farms, well
.F located in Barton County, Missouri, price $25 per
acre. M. Wight, Iantha, Mo.
JAS. S. HELM, Singing Evangelist, is now em-
ployed at Paris, Texas, for three or four weeks
in a meeting. He invites correspondence in regard
to future engagements. Address him at Sioux City,
Iowa.
FOR SALE, CHEAP— 4x5 Vive magazine camera,
goodlas new, with focusing and multiplex attach-
ment; will hold 12 plates or 50 cut film* ; price, omy
seven dollars, includes good sole-leather carrying
case and 12 holders; for particulars send self-ad-
dressed stamped envelope to W. P. Cadwell, Deer
Harbor, Wash.
BROTHERS and SIFTER* wishing rooms during
"Pan American Exposition" can secure them in
a Christian home at a reasonable price by writing to
Mrs. A. F. Lawson 83 Norwood A.ve , Buffalo. N. Y.
I can heartily recommend Brother and Sister Law-
son. — Burris A. Jenkins.
September 19, 1901
THE CHRISTIAN-EVANGELIST
1207
elders and four deacons were selected and in-
structed, a Bible-school was organized and
hereafter we expect a good report from Bos-
worth. — E. H. Kellae.
Carrollton, Sept. IS.— Three additions yes-
terday, two by confession and one by letter.
— E. H. KELLiS.
Columbia, Sept. 10.— On Sept. 8, I closed a
meeting at Deer Park Christian Church,
Boone couDty, Mo. After preaching for 12
days, the Presbyterian and Baptist ministers
alternated with me and we continued 11 days
as a union meeting. The method of the union
service was very simple. We agreed to hold
up Christ to the people and ask them to come
and confess him. After each sermon an invi-
tation song was announced and the invita-
tion extended in the usual way. Those who
came forward made the confession just as
they always do in our meetings. Everything
worked harmoniously and the best of feeling
prevailed among all the people. We had sev-
en confessions, four of whom united with the
Christian Church, two with the Methodist
Church and one with the Baptist Church. I
begin a meeting at Boydsville, Sept. 11, with
home forces.— J. G. Creason.
Hopkins. — Closed a two weeks' engagement
at Grand Pass, Saline Co., Sept. 4 and came
here for a meeting beginning Sept. 8. Pastor
Furgeson has just gone to Bedford, Iowa,
where he takes up the work. — Ben P. Hill.
Kansas City, Sept. 10. — I went to Dewitt,
Mo., Sept. 7, preached to good houses Sun-
day. Had four additions. Held a short serv-
ice in the country at 4 p. m. Two confessed
and one restored. Three will be baptized
next Lord's day, when we will begin our
meeting if we can get a preacher. — Geo. A. E.
Teoutman.
Kansas City, Sept. 9 —On Sept. 6 I closed a
10 days' meeting at Woodland Cburch near
Moseby, Mo.; 18 confessions and baptisms
and five b3T statement. This church is taking
on new life. I began with them May 1 and
on the first Sunday in May took two confes-
sions and two took membership by statement.
They have spent about $100 on the house. — W.
A. Nickell.
Kenoma, Sept. 12. — Our pastor, W. N. Por-
ter, closed an 18 days' meeting for the con-
gregation at Kenoma with four confessions
and baptisms ari one reclaimed; others al-
most persuaded 3ro. Porter will bold us
another meeting .j the near future, in which
we expect to reap a rich harvest from the
seed already sown.
Kirksville, Sept. 12. — We had six additions
here last Sunday. — H. A. Noethcutt.
New Franklin, Sept. 9.— Bro. A. N. Lindsey
closed an interesting meeting with the church
here to-day, with 18 additions; 12 baptisms,
two by letter and four from the denomina-
tions. He was assisted part of the time by
Bro. E. M. Richmond, of Fayette. Bro.
Lindsey began preaching for the New Frank-
lin Church in May, 1900, since which time
there have been 96 additions to this congrega-
tion comprising a number of the leading citi-
zens.—J. M. Settle.
Pattonsburg, Sept. 9. — Since last report
we have had additions as follows: Four at
Jamesport, one by confession and baptism
and three by statement; one at Sumner, Mo,,
by confession and baptism. I commence a
meeting at Pleasant Grove, Caldwell county,
next Lord's day, assisted by H. F. Campbell.
— Robt. Adams.
Savannah, Sept. 15.— One addition by
statement and one confession. Have had two
weddings and seven funerals recently. In the
lest few months we have spent $2,000 repair-
ing, improving and beautifying our church
property. I expect to begin a meeting at
Fillmore, Mo., Sept. 23 —A. R. Hunt.
Tipton, Sept. 14. — Began a meeting here
last Sunday on short notice, and without any
special preparation. No one has been "turned
away for want of standing room" nor has
the "town been stirred as never before," but
we have a growing audience and interest and
NEW TESTAMENT
"^
During the past two years there has developed among the Christian people of America a great
revival of interest in the study of the Bible, Never before in the history ot Christianity were so
many people zealously and earnestly studying the Bible, endeavoring to know more of its con-
tents and its meaning. Everywhere there are being organized classes and clubs for Bible study.
In consequence of this movement there is a brisk demand for Bible helps — books that have hith-
erto been sold chiefly to preachers. The people are inquiring for th» best commentaries and
exegetical works to aid them in their study of the Bible. We are glad to be able to announce that
we are fully prepared to supply Bible students with the best books to meet their requirements.
A few of these we list here :
COMMENTARY ON MATTHEW AND MAR.K. By J. W. McGarvey. A volume of
392 pages, cloth-bound. The former price ($2.00) has been reduced to $1.50.
COMMENTAR.Y ON LUKE. By J. s. Lamar. A splendid book by a grand man. Cloth,
333 pages. Reduced from $2.00 to $1.50.
COMMENTARY ON JOHN. By B. W. Johnson, the well-known commentator. This is a
cloth-bound volume of 328 pages. Price reduced to $1.50.
STUDIES IN ACTS. By W. J. Ehamon. One of the finest works of recent years. Bound
in cloth; 420 pages; price, $1.25.
COMMENTARY ON ROMANS. By Moses E. Lard. A book of 485 pages, bound in
cloth. Price, recently reduced, is now $2.00.
COMMENTARY ON HEBREWS. The author, R. Milligan, was one of our most gifted
men. Cloth, 395 pages. The reduced price is now $1.50.
PEOPLE'S NEW TESTAMENT WITH NOTES. By B. W. Johnson. Two volumes.
Vol. I. contains the Four Gospels and Acts; Vol. II. covers the Epistles and Revelation. A
concise, but complete work, of as much practical value to the average man as a commentary
in 15 volumes costing $30.00. Bound in cloth. Price, per volume, $2.00; per set, $4.00.
Please note that former prices of these works have been reduced 25 per cent. Many thousand
copies were sold at the original prices, but we desire that many more thousands shall have the
help and benefit of the thought and genius of these eminent Bible scholars. In the case of a
class, club or association organized for Bible study, we suggest that a fund be raised to purchase
this list of books, and other works, for the joint use of the members. A full description of the
volumes in the above list will be found in our 100-page General Catalogue, mailed free on receipt
of request. Address,
The Christian Publishing Company, 1522 Locust St., St. Louis, Mo.
five confessions, all just common, ordinary
people. Go to Springfield in October. — W. E.
Harlow.
Weaubleau, Sept. 12. — Bro. Jeans, evan-
gelist, of Springfield, Mo., has just closed
a successful meeting at this place. Ten
made the confession. Organized with 22
members. There was a liberal donation
made towards building a church house, which
will be begun soon. — Fannie Hostetler.
Windsor, Sept. 9 —Preached 12 sermons
at Edgewood S. H., near Windsor, Mo., re-
sulting in 11 confessions and baptisms. — W.
F. Hamann.
NEBRASKA.
Nebraska, City, Sept. 10. — We have a good
revival meeting started in this place. Bro.
E. J. Sias is preaching the gospel with great
power and large audiences greet him each
evening. Bro. Edwin Ryerson is conducting
the singing and his personal work as well as
his gospel singing is a great .help. There
have been six confessions and one from the
Methodists. — Edward Clutter, pastor.
Omaha, Sept. 16. — We had nine added by
letter to the First Church yesterday, six new
C. E. members received, and went beyond our
apportionment of $30 for church extension. —
Sumner T. Martin, minister.
TEXAS.
Piano, Sept. 10.— We have just closed a
two weeks' meeting with 13 additions to the
congregation; one by letter, one from the
Baptists, four reclaimed and seven by con-
fession and baptism. This has been the most
profitable meeting in many ways that this
church has had in several years. G. A. Faris,
of Dallas, did part of the preaching, to the
delight of us all. — Albert Nichols.
San Angelo, Sept. 9. — We have been in
San Angela six months. There have been 13
additions to the church, 12 by baptism, and 6
additions to the church at Sherwood, 3 by
baptism The Y. P. S. C. E, is a little over
two months old and has 39 active members.
15 families are reading papers. — Mrs.
Frederick F. Wtatt.
UTAH.
Salt Lake City, Sept. 9. — Four added here
since last report— two by baptism. — W. H.
Bagbt.
&
THE CHRISTIAN - EVANGELIST
Three Months, 25c.
On Trial to New Subscribers.
Changes.
A. A. Beery, Lebanon, Mo., to Waitsburg,
Wash
W. C. Hull, East Chatham to North Tona-
wanda, N. Y.
J. A. Berry, Ashland to Moberly, Mo.
Ferd F. Shultz, St. Loui=, Mo., to Hartford,
Mich , P. O. Box 1067.
W. R. Jinnett, Atlanta to Springfield, 111.
Austin Hunter, Chicago, 111., to Fort Recov-
ery, O.
James F. Rosborough, Sandoval to Salem,
111.
A. N. Glover, Union City, Tenn., to Hermo-
son, Tex.
F. W. Sutton, Pardeeville, Wis , to Eureka,
111.
C. F. Sanderson, Chariton to Lenox, la.
J. H. Hughes, Chico to 172 South 7th Street,
San Jose, Cal.
C. M. Wickham, Kansas City, Mo., to 819
Minnesota Ave., Kansas City, Kas.
W. D. McCulley, Wellsville to Huntsville,
Mo.
H. P. Peck, St. John to Thornton, Wash.
W. D. Clark, Flat Rock to 2525 W. Washing-
ton Street, Indianapolis, Ind.
S. A. Strawn, Elyrii, O. , to La Grange, Ky.
F. O. Fannon, St. Louis to Sedalia, Mo.
Deafness Cannot be Cured
by local applications, as they cannot reach the dis-
eased portion of the ear. There is only one way to
cure Deafness, and that is by constitutional
remedies. Deafness is caused by an inflamed condi-
tion of the mucous lining of the Eustachian Tube.
When this tube gets inflamed you have a rumbling
sound or imperfect hearing, aud when it is entirely
closed Deafness is the result, and unless the inflam-
mation can be taken out and this tube restored to
its normal condition, hearing will be destroyed for-
ever; nine cases out of ten are caused by catarrh,
which is nothing but an inflamed condition of the
mucous surfaces.
We -v'-W give One Hundred Dollars for any case of
Deafness tcaused by catarrh) that cannot be cured
by Hall's Catarrh Cure. Send for circulars, free.
F. J. CHENEY & CO., Toledo, O.
4SS"Sold by Druggists, 75c.
Hall's Family Pills are the best.
Why do you, who live in the Mississippi Valley,
send to New York, Boston, Philadelphia, or even fco
Chicago for a desired voit me, when you can secure it
much more quickly and just as cheap in St Louis?
This is a question that is very difficult to answer.
We can supply you with any book that you wish-
any respectable book, that is; French novels and
blood - and - thunder - seven - buckets-of- gore-to-the-
chapter romances are barred — no matter where or by
whom published. Our business is by no means con-
fined to the books we ourselves publish Our cata-
logue contains only our own publications, in the
main, but we can sell you any book you wish to
purchase.
The Christian Publishing Co., St. Louis, Mo
1208
THE CHRISTIAN-EVANGELIST
September 19, 1901
V Family Circle V
Riches of the Righteous.
By W. H. Ba.gby.
For all things belong to the children of God,
Whether Cephas, Apollos or Paul:
Nor present nor future doth hold any good
But belongeth to God's people all.
The beggar that lies at the gate of the rich,
Neglected by all till he dies,
Who is buried at last at public expense,
May be heir to the wealth of the skies.
The question is not are we wealthy or great,
For neither the one nor the other
Will serve to admit us within the fair gate.
This only: — Is Jesus my Brother?
J*
On Grumblers.
In heaven there are no grumblers, and
that makes heaven. In hell there is noth-
ing else, and that makes hell. In this
world things are greatly mixed, thorns and
flowers, thanksgivings and complainings,
with a large proportion of the latter. The
Englishman is said to be the champion
grumbler of the world, especially when he
comes to America; then he writes his
grumblings out and prints them in a book
and sends them over to us and we grumble
back to him. I remember some time ago
to have heard of an Englishman traveling
in this country in company with an Amer-
ican friend. He could not find anything
to his liking. "The water was beastly,
don't you know," the roads untravelable,
the food indigestible, the waiters uncivil,
the landlord 3 exorbitant, the manners of
the people were crude and rude.
It was just at the time when we were hav-
ing extraordinary sunsets, when long after
the sun went down there lingered in the
western sky a glow of almost preternatural
beauty, so that some people feared it was
the foretokening of the end of the world.
The American pointed his English friend
one evening to that sky. "Now look at
that, old boy. You talk of the orient, of
sunset skies in classic lands, but where in
the world did you ever see so fine a sky as
that?" The Englishman looked at it a mo-
ment and said: "Well, don't you think it
is just a little overdone?" The Lord him-
self could not please him when he came to
paint a sunset.
But this is not peculiar to an English-
man. It is characteristic of universal hu-
manity. The first man that ever appeared
on earth began to grumble because there
was just one tree in all the world that he
could not eat of, and that grumbling cost
him paradise, and every child of Adam is
just like his father. The first thing a baby
does when he opens his eyes on this new
world is to strike out with both hands and
feet and howl his protest against his en-
vironment. Nobody likes his business, I
care not what it is. It may be he is a dry
goods merchant. He tells you there was a
time when a man could make a fortune
selling dry goods, but now the competition
is so close that nobody can make money
out of it. But he keeps a good house and
fine horses and goes to Chautauqua every
summer. Yet he is losing money all the
time. What a lot he must have had to
start with.
If there is any place on earth where the
voice of the grumbler ought not to be
heard it is in the sanctuary of the home,
but that is where it is heard most loudly.
When a man is at his place of business he
has to be a gentleman, but when he goes to
his own home he has not got to be any-
thing in particular, and so he lets out the
pent-up fury of the day. He comes in
like a howling cyclone. "What's the rea-
son dinner isn't ready? What's the mat-
ter with that beefsteak? It isn't fit for a
dog. I'll go to a hashhouse." Poor little
woman. She has been waiting all day for
him to come home. She has had her
troubles, and has been wishing for sym-
pathy. This is the kind she gets. The
tears are swelling in her eyes, she has a
great lump in her throat that she can't
swallow, and she wishes she were dead and
you too, especially you.
Somebody says we need wide-awake men.
There is more need for fast- asleep men.
This world is going mad for the want of
sleep. Every now and then I get too cross
for anybody to live with, and I know what
is the matter. What I need is sleep, and
then I wake up and I am as beautiful as a
May morning. Cultivate a good con-
science— a conscience void of offense
toward God and man. And cultivate the
habit of being thankful for small favors,
think how many things you have to be
thankful for, and think how many things
you would not like to have. In itself that
was not a bad prayer of the Pharisee, "I
thank thee that I am not as other men are,"
if he had not been so stuck on himself.
When I see a man who is crippled or blind
I extend to him my brotherly sympathy,
and thank God that I can walk and see.
Then get in the habit of looking for
sweetness and light. -They get what they
look for. Here is a bee in the neighbor-
hood of Chicago. There are a great many
things to smell of in Chicago; stockyards,
our unspeakable rivers (though St. Louis
is doing most of the smelling now), a lot of
decayed aldermen, though there are not so
many of them as there were. A bee has
no ncse for things like these, but a mile
away is a rose with honey in its heart, and
he makes a beeline for the rose, covers
himself with honey and returns to his hive.
He got what he went for. Here is a buz-
zard. There are thousands of flower gar-
dens in and about Chicago, but a buzzard
has no nose for flowers; but a mile away is
a dead rat, and so he goes for that. Now if
you want to smell a rose, you just want to
find a rose; and if you want to smell a rat,
you can commonly find that, but excuse
me. Look for sweetness and light and you
will find it everyday and everywhere. Paul
$5toS
Awarded First Prize
L Paris Exposition 1900
Sold by First-Class Stove Merchants everywhere
and Silas found it in the dungeon at mid-
night.
Let me give you one more prescription.
If you want to be cured of grumbling, go
to work. — P. S. Henson in The Standard
(Baptist).
The New Monster.
The automobile has come into great, and
not altogether pleasant, prominence in
Europe as a means of cross country tour-
ing. "Scorching" on a bicycle was bad
enough, but scorching with a steam-engine
on a public highway is more serious. The
following picture of the new monster on
French roads comes from the Fribourg
(Switzerland) Gazette:
We hear it before it comes upon us.
We hear it from afar. It has the bray of a
donkey with the bronchitis, but a furious,
ferocious, apocalyptic donkey! You hear
it behind the hill, before the river is
crossed. Then towards the clump of wal-
nut trees over there, at the turn of the
road, there suddenly rises a cloud of dust,
or smoke, or steam. It is now near Father
Jamin's farm, grinding and menacing.
The road shakes and the stones fly in
pieces; here it comes towards the poplars
— huge blank steely gleams here and there,
shuddering and leaping, a perfect whirl-
wind. If you have had the time to take
shelter in the hedge you will not be
crushed, but you are covered with a moist
greasy dust, and in your nostrils is the
strong odor of benzine.
The motor car has passed.
Somewhat discomposed, you come out of
your hole, you shake off the dust, and try
to put on a cheerful expression. . . .
Then, as you rest on the moss, near the
clear stream, perhaps with half- closed
eyes you perceive a picturesque procession;
the old yellow family coach, the postilion
in his purple waistcoat, the plumed horses;
the carriage of your grandmother's time,
and the noble ladies within, their huge
hats bedecked with ribbons; then a bril-
liant cavalcade of blue- coated riders in at-
tendance on a graceful damsel in a riding
habit; or, again, the smart turnout of to-
day, with groom and coachman so punctil-
iously correct in their livery. One day,
if you live to be a grandfather, you will tell
your grandchildren stories about horses,
which will seem like fairy tales to them.
September 19, 1901
THE CHRISTIAN-EVANGELIST
1209
Let Something Good be Said.
When over the fair fame of friend or foe
The shadow of disgrace shall fall; instead
Of words of blame, or proof of thus and so,
Let something good be said.
Forget not that no fellow being yet
May fall so low but love may lift his head;
Even the cheek of shame with tears is wet,
If something good be said.
No generous heart may vainly turn aside
In ways of sympathy; no soul so dead
But may awaken strong and glorified,
If something good be said.
And so I charge ye by tho thorny crown,
And by the cross on which the Savior
bled,
And by your own soul's hope of fair renown,
Let something good be said.
— James Whitcomb Riley.
The Value of a College Tra.tn.irvg.
The once popular notion that a college
education was a hindrance to a young
man who intended to devote his life
to anything except one of the "learned
professions" has fallen into disfavor. The
college boy of to-day is not the theoretical,
impractical dreamer that he has been pic-
tured, but a level-headed young fellow who
has as much common sense as the non -col-
lege boy and a few other things besides.
The following from the World's Work
describes one instance in which college
training was a good preparation for busi-
ness:
The following selections from a college
student's letters possess a oertain signif-
ificance, though, patently, they give testi-
mony regarding but a single isolated case.
The student who wrote the two letters is a
junior in one of the leading engineering
schools of the country, engaged for the
summer in an engineering office in the
West. Both letters were written recently
to a friend in New York City — the second
following the first after an interval of a
week. They are self-explanatory.
First Letter: "I have worked just one
week now with so many practical difficul-
ties to confront that I believe I am wide
awake for the first time in three years.
Chopping trees, pulling down fences, driv-
ing stakes in a sloppy and miserable
marsh, I have little time to think, but
evenings when I review the day's work, I
wonder if there isn't a glimmer of sense in
the opinions of these Schwabs and Colers
who deny the value of a college education.
From what I have seen, I do not believe
that a man who goes into civil engineering
as a profession, after four years at a
scientific school, is any better off than the
man who goes into it as a trade, without
any college education at all. Most of the
men in our office are not college men, but
fellows who ha^e worked up from rodmen
after a year or two at high school. For a
college man to pass them would be ex-
tremely difficult. They have picked up in
the office enough mathematics to serve
them, and in the time when a college man
would be studying German and French,
advanced mathematics, electricity, boilers,
mechanical drawing, and all the odds and
ends of a scientific course, these men have
confined themselves to just the things they
need, and have, therefore, become special-
ists, able to do their work with the greatest
smoothness. If a boy wants to become a
civil engineer, I am beginning to think, he
had better go into it as a trade as soon a 5
he graduates from high school. Of course, I
feel personally that what I have got from
college is without price, but simply in this
matter of civil engineering, I doubt wheth-
er a college man has a better chance to
succeed than an ambitious fellow who goes
into it as a trade without ever seeing a col-
lege."
Second Letter: "Please burn my last
letter. I should have known better than
to generalize after a single week's experi-
ence. Tnree days after I wrote, the design
for t'-ie new bridge at N was sent in,
and the chief sent out to P for a man
to go to work on the job — one of these
high- school graduates I wrote about, who
has been six years in the office, and who
certainly is a good fellow and a capable
man. The chief talked with him for some
time, and then he sent for me and gave me
a regular college quiz on cut9 and fills,
curves, strength of material, mathematical
formulae, and other details of bridge con-
struction until my head swam. When he
had finished he said: 'Report to the en-
gineer on the new bridge at N .'
"That afternoon the man who had come
in from P came over to me — I was
packing up my kit — and said in the most
discouraged tone, 'You see what it is to
have a college education.'
"I looked up at him — he is four years
older than I, and big, strong, and tanned
with his years of outdoor work — and I said,
'What's the matter?'
" 'Here I am,' said he, 'I've been in the
office for six years, doing all kinds of work,
and they won't trust me on that bridge.
The chief knows you are familiar with
mathematics and have studied the theory
of bridges, and without questioning your
experience he puts you on the job, and
sends me back to that beastly marsh.'
"It was hard luck. I lent him my books,
and told him that by spending the next two
years studying nights he would learn all
the theory he needed, and would know more
than anybody else in the office. He's go-
ing to do it, too. But I think I'll take back
what I said last week about college educa-
tion: it not- only gives a man a life that he
could not have without it — even, I think,
with millions — but it seems also to have a
certain amount of very practical value."
He was hungry and in funds. "Waiter,
here's a dollar. Now suggest a good din-
ner for me." Waiter (in a serious whis-
per): "Go to some other restaurant, sir."
Eacsier
Work
Plea.sa.nter,
quicker,
healthier—
with
PEARLINE.
What worse
for throat and
lungs than long
working over tainted steam
from a washtub? Here is
the simple, sensible, wo-
manly PEAILL1NE way:
Soak the clothes in Pearline;
rinse them out. No heavy
rubbing on washboard. Save
time, save clothes,— wear. 653
Enter Pearline crmd.
An Agreeable Guest.
The longest visit we read of in modern
days was one which Dr. Isaac Watts made
at Lord Abney's in the Me of Wight. He
went to spend a fortnight, but they made
him so happy that he remained a beloved
and honored guest for forty years.
Few of us would care to make so long a
visit as that, but it might be worth the
while for us all to try and learn the secret
of making ourselves agreeable and welcome
guests. To have a "nice time" when one is
visiting is delightful, but to leave behind us
a pleasant impression is worth a great deal
more.
An agreeable guest is a title which any
one may be proud to deserve. A great
many people with the best intentions and
the kindest hearts never receive it, simply
because they have never considered the
subject and really do not know how to
make their stay in another person's home
a pleasure instead of an inconvenience. If
you are one of these thoughtless ones, you
may be sure that, although your friends
are glad to see you happy and may enjoy
your visit on that account, your departure
will be followed with a sigh of relief, as the
family settle down to their usual occupa-
tions, thinking, if not saying, that they are
glad the visit is over.
A great many different qualities and
habits go to make up the character of one
whom people are always glad to see, and
these last must be proved while we are
young, if we expect to wear them grace-
fully. A young person whose presence in
the house is an inconvenience and a weari-
ness at fifteen, is seldom a welcome visitor
in after-life.
A lady who is charming as a guest and
as a hostess once said to me: "I never take
a nap in the afternoon when I am at home,
but I do when I am visiting, because I
know what a relief it has sometimes been
to me to have company lie down for a little
while after dinner."
Try, without being too familar, to make
yourself so much like one of the family
that no one shall feel you to be in the way;
and, at the same time, be observant of
those small courtesies, and kindnesses
which, all together, make up what the
world agrees to call good manners.
J*
For Nervous Women.
Horsford's Acid Phosphate.
Dr. .T. B. Alexander, Charlotte, N. C,
says: ''It is pleasant to the taste, and ranks
anions' the best of nerve tonics for rervous
females."
1210
THE CHRISTIAN EVANGELIST
September 19, 1901
Six Things Behind.
"Rufus," said his mother, "did you mail
the letter I gave you last evening?"
"Oh, mother — I forgot it. I meant to,
but just then I had to go and get some new
shoe strings, so it went out of my mind."
"Didn't I speak of those strings yester-
day morning?"
"Yes, but just then father had called me
to ask if I had weeded the pansy bed the
night before."
"And had you?"
"No, mother, I was just then writing the
letter you said must go to grandma" —
"I thought you were to write that on
Saturday."
"I meant to, but I had to do some ex-
amples that I didn't do on Friday, so I
hadn't time."
"Rufus," called his brother, "didn't you
nail the broken slat on the rabbit pen yes-
terday?"
"Oh," Rufus sprang up in dismay, "I
was just going to, but I hadn't watered the
house plants, and I went to do that, and
then"—
"The rabbits are all out."
Rufus hastened to join in the hunt for
the pets. In the course of his search he
came upon two tennis racquets which he
had "meant to" bring in the night before,
and they were in bad condition.
"There now! It will cost ever so much
to get these strung up. Why didn't I take
them in, anyway? I remember I hadn't
locked the stable door when father called
me, and then I hurried to do it before he
asked me again."
Later in the day Rufus, with a penitent
face, brought to his mother the letter which
should have been mailed. During the rab-
bit hunt it had slipped out of his pocket,
one of his brothers had found it in the
damp clover, and it was now a sorry look-
ing missive.
"Rufus," she said, as he sat on the porch
step near her, "I do not see how you can
endure it to live such a burdened life."
"How burdened, mother?"
"You are always hurrying from one
thing to another" —
"Why, yes, you see, when I'm told to do
one thing I generally have to wait till I do
something I've been told to do before.
Then by the time I do it likely I've forgot-
ten the other thing, so when somebody tells
me to do something else, there's something
ahead of it. It seems just so all the time."
"Exactly," said his mother, with a smile
at his way of putting it. "You live all the
time under a burden of undone duties."
"Well, it does seem," said Rufus re-
flectively, "as though I was always about
six things behind."
"That i3 a poor way to get along."
"I guess it is," agreed Rufus, with
energy.
"Then why don't you try a better way?
It is a bad, bad habit. A habit clings to
us, and grows stronger. Every time we
yie'd to it it is one more brick added to the
character we are building. A brick is a
small thing, and they are laid one by one,
but as a wall of habit rises day by day how
fearfully strong it is, if the habit is a bad
one. If you carry your habit into man-
hood— dragging along your burden of de-
layed or undone duties — what a wretched
pattern of a man you will be."
"I shouldn't like to be that," said Rufus,
soberly.
"I hope you will not."
"But it does seem as though I never
could get caught up."
"Brace yourself to it, my boy. Ask for
the help we all need, even in what we con-
sider our smaller duties, and then be on the
alert to do every duty in its proper time.
Promptness and reliability are among the
best foundation stones on which a boy can
build character." — Sydney Dayre, in Her-
ald and Presbyter.
A Chicago man, who had just visited the
new oil fields near Beaumont, Texas, was
telling his family all about it the night of
his return. For half an hour he spoke
glibly of gushers, derricks, tanks, go- dev-
ils, shooters, pumpers, nitroglycerine, and
drills. Then he asked how things were
going in Chicago.
"But what is a gusher?" inquired his
wife.
"What makes the oil spout up in the air
so high?" demanded his oldest boy.
"How did it get into the ground?" came
from the daughter.
"What's it made of?" piped the young-
est boy.
Just then the head of the house remem-
bered he had to go over and see a neigh-
bor, and said, in a tone of deep regret, that
"father" would have to answer their ques-
tions. So the interrogators closed in on
the genial, white-bearded old gentleman,
who said he would be delighted to tell them
something about petroleum, although it
was forty years since he studied geology,
and perhaps he was a little rusty. He
might have added that it was just two days
since he had pored over an excellent ar-
ticle on the Texas oil field, by a prominent
geologist, but he didn't.
"Petroleum," said grandpa, as he
stroked his beard and puckered his 'brow,
"is grease from plants, animals, and fishes
that lived ages ago. Countless millions of
these creatures were left lying in the mud
by floods or sudden changes in the earth's
surface, and sank into it. The mud around
them hardened, in many places so quickly
that the air was shut out before the bodies
decayed, then turned to rock, and they
were preserved for centuries — canned for
future use, you might say. Very slowly
the oil in the fossils seeped out through the
rock, and where this took place on a large
scale between two oil-tight, unbroken lay-
ers of stone, the oil could not leak away,
and in the course of ages large pools of it
collected there. When the well borer
drills down into this pool he 'strikes oil.'
"Now, part of this oil is in the form of
gas, which is greatly compressed because
of its imprisonment. Of course, it forces
out the oil through the drill-hole until this
compression is relieved, and then the re-
maining oil has to be pumped up. While
a well spouts the oil to the surface it is a
'gusher,' and when it stops doing so, it be-
comes a 'pumper.'
"The rock in which petroleum is found,
though it may be hundreds of feet under-
ground, was once at the surface. It was
buried by layers of rock which formed on
top of it. Pennsylvania oil comes from
the very old rock of the Devonian Age,
and so we know it was formed millions of
years before Wyoming oil, which occurs
in rock of the much more recent Tertiary
period. The stratum that Texas oil comes
from has not yet been determined.
S
About the New Catarrh Cure.
The new Catarrh Cure is a new departure in so-
called catarrh cures because it actually cures, and is
not simply a temporary relief.
The. new Catarrh Cure is not a salve, ointment,
powder nor liquid, but a pleasant tasting tablet con-
taining the best specifics for catarrh in a concen-
trated, convenient form.
The old style of catarrh salves and ointments are
greasy, dirty and inconvenient at the best; the new
preparation being in tablet form is always clean
and convenient.
The new Catarrh Cure is superior to catarrh pow-
ders because it is a notorious fact that many catarrh
powders contain cocaine.
The new Catarrh Cure is called Stuart's Catarrh
Tablets, a wholesome combination of blood root,
beechwood tar, guaiacol and other antiseptics, and
cures by its action upon the blood and mucous mem-
brane, the only rational treatment for catarrhal
trouble
You do not have to draw upon your imagination
to discover whether you are getting benefit from
Stuart's Catarrh Tablets; improvements and relief
are apparent from the first tablet taken.
All druggists sell and recommend them. They
cost but 50 cents for full sized packages, and any
catarrh sufferer who has wasted time and money on
sprays, salves and powders, will appreciate to the
full the merits of Stuart's Catarrh Tablets.
A little booklet on cause and cure of catarrh sent
free by addressing F. A. Stuart Co., Marshall, Mich.
"What made the Texans think there was
oil underground? Well, in oil regions, a
little petroleum and gas ooze out from the
earth, and oily films are seen on the sur-
face of some of the streams. The oil
which the Seneca Indians sold for medicine
in your great-grandfather's time was col-
lected from such sources in New York. I
would like to tell you a lot more about it,
but it is time to go to bed."
"Isn't grandpa great?" said the young-
est boy. — The Little Chronicle.
"Dinny! Thot ould hin is atin' sthray
tacks." "Maybe she is goin' to lay a
carpet."
She — It's funny that you should be so
tall. Your brother, the artist, is short,
isn't he?
He (absently) — Yes, usually.
"Yes, my dear," said the sarcastic hub-
by, "y°u may have made the cake all
alone, as you say, but who helped you to
lift it out of the oven?"
"I just dropped in to see if you wanted
any of your wise saws sharpened," said
the funny man.
"No, we use our own files for that," re-
plied the editor.
"So you have captured the moonshin-
ers?" said the chief to his lieutenant.
"Good enough! How did you happen to
be so successful?" "Well, sir, we went on
a still hunt," replied the lieutenant.
Mrs. Howler — "Asbury, that was a most
excellent sermon you preached on 'vanity'
this morning." Rev. Howler— "Well, I
think, my dear, that I can flatter myself
that there are very few men in this uni-
verse who could have done better."
Oil Cure for Cancer.
Dr. Bye has discovered a combination of
Oils that readily cute cancer, catarrh, tumors
and malignant skin diseases. He bas cured
thousands of persons within the last six
years, over one hundred of vrhom were r by-
siciani. Readers having friends afflicted
should cut this out and send it to them.
Book sent free giving particulars and prices
of Oils. Address Dr. W. O. Bye, Drawer
1111, Kansas City, Mo.
September 19, 1901
THE CHRISTIAN-EVANGELIST
1211
With the Children,
J. Breckervrldge Ellis.
XXIV.
PETE.
A Ca.rria.ge-Picr\ic.
So Pete got well, after she began to talk;
and Edgar Brown's ankle recovered its cus-
tomary articulation. He kept a horse and
surrey in Mrs. Morris's barn. He took the
girls driving. One evening he said, as he
started the horse for town (it was Saturday
afternoon, — you see they all went to school
now, except Mr. Brown), "What do you
say to a little picnic? A carriage -picnic?
It's this way : we drive out toward the min-
eral springs, and stop under some big shady
tree by the roadside, and eat a lunch in our
surrey." "I will be glad," said Linda May.
"I always wanted to go to a picnic, but
aunt Dollie always stood in the way."
"And I'm glad they's a lunch" said Pete.
"Yes," said Edgar, "we'll get some sar-
dines and crackers, and gingersnaps, and
lady-fingers, and Bologna sausage, and
cheese." He was quite enthusiastic with
the idea. "I don't like sardines," said
Madge promptly. "No," said Letitia, mu-
singly, "thout vinegar or slice of lemon."
"I can't bear cheese and crackers," re-
marked Linda May. "Neither can I; ain't
it funny!" cried Pete. "Then perhaps
we'd better omit the lunch," said Edgar
dejectedly. "Oh, no!" came a chorus of
four voices. "What shall we have, then?"
he asked. "I've named over about all we
can get from the store; except watermel-
ons." "Don't le's get watermelons," said
Letitia; "the rinds always look so, after
you have got through." "We want can-
dy," said Linda May. "Ye?, candy!"
came the chorus. So they got candy-figs,
candy-orange-slices, cocoanut, chocolate,
marshmallow, butterscotch, niggerheels,
taffy, kisses, pepperment, wintergreen.
The lot came to fifteen cents, with a stick
of licorice thrown in. Then they left town
and drove toward the springs. "Oh, there's
Lucifer following us!" exclaimed Linda
May. "It is so comfortable to have a dog
following your carriage, isn't it!" They
entered a country road, and met a cow.
Lucifer stopped as if turned to stone. The
cow lowered her horns and glared at the
dog. "He is a fearful coward," said Edgar;
"but every character has some defect." The
cow mooed and Lucifer yelped with terror.
He was afraid to try to pass, so Edgar stop-
ped and waited for him. "I have his collar,"
said Linda May. "I'm keeping it as a
souvenir of one night. Oh, Mr. Brown! a
few days after Lucifer tried to stay all night
with us, aunt Dollie and I began to smell
something perfectly DREADf ul in the parlor.
It was worsern mice in a bureau drawer!
We hunted an' hunted. So one day I went
in the parlor, and there was a long line of
black ants, marchin'. I followed um, and
behine the big picture of me, that sets in
the corner, was our beefsteak that disap-
peared that night! You see, Lucifer had
hid it there till he would be hungry. Oh,
how it smelt!" "Pee -you!" cried Pete, "I
should think so!" "XJm-mhh!" chorused
Letitia and Madge. At that moment the cow
made a dive at Lucifer. The dog, yelping in
agony, dashed around her, and got under
the surrey. Edgar drove on with the dog
keeping under the vehicle. But when they
had turned a corner and the cow was hidden,
Lucifer came out, and turned in the direc-
tion of the cow, and began to bark at her,
and to run as if he wanted to overtake her.
But he always came back before he reached
the corner. That made the pleasure-party
laugh. Lucifer's bark was so fierce and
bold that it made his tail shake with con-
vulsions.
When they stopped under the shade of a
great big walnut tree, Pete said, "Mr.
Brown, I'll tell you a secret if you'll tell me
one." He said he would; so she said, "You
remember, long ago, how anxious you was
to be friends of us? And I told you Madge
was so hard to get acquainted with; and
you must do things before she'd notice you?
Well, that was just a joke." "I have sus-
pected so since," he said with a smile.
"And now I'll tell you something; it wasn't
Nap who hid the candy in your boxes: I did
it!" "Oh, oh!" cried the girls. "Yes,
that first night, I saw Pete put out her box,
and I didn't know about the tramp; so I put
in the candy, without knowing there was a
note there. Then I filled Linda May's box;
and Letitia's ; and it was fun to hear you
all laying it to Nap." "Poor Nap!" said
Pete, "I wonder what has become of him?
I haven't seen him since he told me the
Thump, thump, thump story." "He told
me," said Edgar, "that he is going to
try and settle down, and if he ever gets re-
spectable, he's coming back to see us all."
"Oh, did he! Hurrah! I like Nap. But I'm
afraid," added Pete doubtfully, "that he
won't be near as nice, if he gets respectable;
whaddy you think?"
When the carriage-picnic was over, Ed-
gar walked to his hotel thinking, "I can't
tell which one I like best. There's Pete —
bless her heart!— and Madge — bless her! —
and Linda May — little sunbeam! — and Le-
titia,— Dear me! how can I decide?" Then
he remembered his walk through the storm
with Mrs. Morris's oldest daughter, and
added, "Or Jennie?" Suddenly he blushed.
He went up to his room, opened an old
scrap-book and took out a pressed flower;
a red rose. He walked with it to the win-
dow. It had been given him by his sweet-
heart of the years gone by. He remem-
bered how he used to kiss the faded petals.
An almost imperceptible perfume came
from the rose which she gave him one star-
light night when the orchestra from Kan-
sas City was playing "II Trovatore." Dear
me! He leaned out the window and slowly
tearing the rose to fragments, let the petals
drift out upon the October breeze. He
watched them float to the street, then mur-
mured softly, "Or Jennie?"
In the meantime our four young friends
were perched upon Mrs. Morris's back
fence; first, Linda May and Madge; and
next to Madge, Letitia; and then Pete.
"Madge," said Linda May, suddenly, "look
at my legs!" She started to hold one up,
to make the examination easy, when she
slipped, and almost turned a summersault
off the fence. "Well!" cried Madge,
laughing; "a little more and I think the
whole town will be looking at them!" "Oh,
Madge!" said Pete reproachfully, "when
Linda May slipped, why didn't you pushur
an' maker skin the cat." "I wish I had
of," said Madge. "I would of," said Pete.
"I bet you wouldn't of," retorted Linda
May, laughing. "I bet J would of!" cried
Letitia. "You couldn't of!" said Linda
May, "you ain't strong enough." "I know
Icouldof, too," retorted Letitia; "couldn't
I of, Pete?" "Course you could of!" said
With a supply of biscuit
in an In=er=seal Patent
Package, a man may start
from torrid Florida ;
cross the dusty plains of
Texas; climb the snowy
mountains of Colorado;
brave the drought of the
great American Desert;
follow the rainy Pacific
to frozen Alaska and in
the Klondike make a
meal on fresh, crisp bis=
cuit. Wherever you go
you can have your bis=
cuit fresh and crisp if
you get them in the In=
er=seal Patent Package.
Soda. Milk, Graham, Oatrnoal and But-
ter Thin Biscuit, Vanilla Wafers and
Ginger Snaps, come in the In-er-seal
Patent Package. Look for the trade-
mark design on the end of each package
her bosom friend. "Well," said Madge,
"I don't see why Linda May wanted me to
look at her legs. I don't see anything the
matter withum." "They n't anything the
matter," replied Linda May. "But don't
you remember, when I was young, how thin
and pipe-stemmy my legs was? But just
look attum now. I think they're fillin'
out." Madge examined them critically and
said, "Yes, that's right; they are fillin."
"I'm glad," said Linda May.
(THE END.)
J*
"I can tell you," said he, "how much
water runs over Niagara Falls to a quart."
"How much?" asked she.
"Two pints."
Ethel (to her younger brother, who had
been whipped ) : "Don't mind, brother,
don't mind."
Brother (between sobs): "That's just
what I was licked for."
Sue — You said you were going to marry
an artist, and now you're engaged to a
dentist.
Flo — Well, isn't he an artist? He draws
from real life.
Daniel Webster, stopping to dinner one
day at a country inn on his way to Marsh-
field, was asked by the hostess if he usually
had a good appetite. "Madam," answered
Webster, "I sometimes eat more than I do
at other times, but never less."
1212
THE CHRISTIAN-EVANGELIST
September 19, 190*
Hour of Prayer.
Fremlt G. Tyrrell.
The Inquiring Greeks.*
Text: Now there werecertain Greeks among
those that went up to worship at the feast:
these therefore came to Philip, which was
of Bfthsaida of Galilee, and asked him say-
ing-. Sir, we would see Jesus.— John 12:20,21.
Plainly these men were outsiders. There
were Jewish Greeks, but these were Gentiles.
In this lies the peculiar joy which breaks
forth from the lips of the Savior. There may
not have been many of them, but they came
saying what all the world is beginning to say,
"We would see Jesus." The light was spread-
ing. Jesus saw the immense and thrilling
significance of this inquiry. After this hand-
ful of Gentiles, whole provinces, nations,
races were coming;these were the fore-runners.
An Ea-rnest Desire.
Men are restless, when they do not know
what ails them. They seek satisfaction in
business and find it not; in pleasure, but
pleasure palls; in travel, and travel becomes
a weariness of the flesh They learn at last
that there is no enduring happiness apart
from God; that theirs is a soul-hunger.
However frivolous the means men employ to
quench the fever, the fever is there; the desire
burns. Comparatively few are content with-
out an altar and a ritual. From the weird
incantations of the jungle to the oratorio in
the cathedral, we read the history of the
soul's efforts to find peace.
Happy these Greeks, for they seem to know
what they want. They approach Jesus
through His friends and disciples. Do men
ever come to you with the same desire, the
same request? And if not, why not? Per-
haps your life does not reveal Christ to them.
What a blessed transformation, when the
whole church will so reflect Christ that men
will come eagerly desirous of seeing Him!
The Irvcaa-nate Word.
"What think ye of Christ?" 'Upon the
answer to this question depends your life.
John tells us that "the Word became flesh,
and dwelt among us, full of grace and truth"
(John 1:14). Christ incarnates the Word. In
Him dwells the fulness of the Godhead bodily,
and we are complete in Him. John teaches
that "Jesus Christ is the real incarnation of
an eternally divine Person, who has ever been
the medium through Whom God has exercised
His activity in relation to the finite universe."
As the perfect manifestation of God's nature
and will, He is called the Word. So when
these men asked to see Jesus, they were ask-
ing to see the ever-living One.
The simple fact of Christ is enough to si-
lence cavil. No such fact as He has ever been
manifested before or since. Go back to those
four simple stories of His life and ministry,
and then tell why they have such power over
you. Not in herself, but in her Lord, the
church will evermore find power. The prayer
of many a disciple should be, "I would see
Jesus."
Tra-nsforrrving Power.
The world of men do not need transporta-
tion, but transformation. The old thought of
religion, that it affords a safe and happy exit
from this world, and that this is its chief
function, is dying out. It manifests its
adaptation to this world by its transforming
power. The method of this transformation
is indicated when Paul says, "We all, with
unveiled face, reflecting as a mirror the glory
of the Lord, are transformed into the same
image, from glory to glory, even as from the
Lord, the Spirit" (2 Cor. 3:18). Reflect
Christ, and you become like Him. Uncover
your heart before Him, abide in His presence,
and let your conduct be a reflection of Him,
and see how rapidly this change will be
brought about.
•Prayer-meeting topic for Sept. 25.
The energy is not in our reflecting, but in
Him. The idea in the question, "What
would Jesus do?" deserves our careful con-
sideration, for unless we ask it, we cannot
reflect Him in our daily life. Reflection is
more than imitation; it brings about identi-
fication. When Christ said, "He that hath
seen me hath seen the Father," what did He
mean? Did He not say, "I am doing as the
Father does. Watch me. If the Father were
here, would He do anything different from
what I am doing? The Father is here, for
I am doing His will. We have common
cause, we are one, one in spirit, in purpose,
in method." So at least every Christian
should dare to say. He that sees me, sees
not me, but Christ. And yet we shall have
to permit this transforming process to go on
much farther before we can claim identity
with Him. This, finally, is our aim. "We
shall be like Him, for we shall see Him even
as He is" (1 John 3:2).
Pra.yer.
Help us, O God, to see Jesus as we have
never seen Him before, in all the plenitude of
His power. May we be transfixed by the
vision, and transformed by the energy, until
we shall echo Him. Stir the tired hearts of
men with a great yearning for1 this excellence,
until the continents afar and the islands of
the sea shall exclaim, "We would see Jesus!"
Amen.
J*
Travel.
A word or two on the subject of travel is
not amiss. The facilities for the transporta-
tion of passengers at the present time have
certainly been brought to perfection. It
isn't like in the old days when it was almost
a torture to go from one place to another.
Now you get aboard a train and live just
like you do at home. The entire equipment
is built with a view to your comfort.
For instance: When you go East the B. &
O S-W. offers you Three Daily Solid Vesti-
buled Trains from St. Louis, leaving at 8:20
a. m., 8:05 p. m and 2:15 a. m. — made up of
the finest Pullman sleepers— a dining car
service which cannot be excelled (you don't
have to pay for what you can't eat, but just
for what you order) — first class high back
coaches— in fact the trains are palaces on
wheels. The track, roadbed and equipment
are entirely new.
It's the best line to Cincinnati and Louis-
ville. Only $21 to New York with stop-overs.
(Saves you money and gives you the best
service.)
Information in regard to trains, etc., can
be secured from any representative. It will
be a pleasure for them to answer your ques-
tions and help you in every way.
The favor of the public is final proof of
merit— and we're after it.
F. D. Gildersleeve, Dist. Pass. Agt., St.
Louis, Mo.
The Value Oi Charcoal.
Qua.int, tjueer and tjurlous
Salt Lake City.
The late Col. John Cockerell in the Cosmo-
politan said: "There are three unique cities in
America, and one of these is Salt Lake
City." It is not only unique in its Temple,
Tabernacle and Mormon Church institutions,
but quaint in appearance, with its wide
streets, immense blocks and martial rows of
shade trees. It has, perhaps, more attrac-
tions to the square yard than any city in the
country, and its climate, while temperate all
the year round, is particularly delightful in
summer. The Great Salt Lake, with its mag-
nificent Saltair resort, where the water is
"deader and denser" than that in the Dead
Sea in Palestine, is an attraction in itself
that people come miles to see. There are
many cool mountain and lake resorts near
by, also numerous very pretty canyon trips
and parks, drives, Hot and Warm Sulphur
Springs. Fishing and hunting in every direc-
tion. The trip from Denver to Salt Lake City
and Ogden via the Rio Grande Western
Railway in connection with either the Colo-
rado Midland or Denver & Rio Grande rail-
roads is one of unsurpassed pleasure. Here
nature is found in her sternest mood and the
whole line is a succession of rugged canyon,
waterfalls and picturesque valleys. No
European trip can compare with it in gran-
deur of scenery. During the entire summer
there will be low excursion rates to Salt
Lake City and contiguous country. It is on
the road to the Pacific Coast, if that be your
destination. Send four cents postage to Geo.
W. Heintz, General Passenger Agent, Rio
Grande Western Railway, Salt Lake City,
for literature, etc.
Few People Know How Useful It Is in. Pre.
serving Health, and eaut.
Nearly everybody knows that charcoal is the safest
and most efficient disinfectant and purifier in na-
ture, but few realize its value when taken into the
human system for the same cleansing purpose.
Charcoal is a remedy that the more you take of it
the better: it is not a drug at all, but simply absorbs
the gases and impurities always present in the
stomach and intestines, and carries them out of the
system.
Charcoal sweetens the breath after smoking,
drinking, or after eating onions or other odorous
vegetables.
Charcoal effectually clears and improves the com-
plexion; it whitens the teeth; and further acts as a
natural and eminently safe cathartic.
It absorbs the injurious gases which collect in the
stomach and bowels; it disinfects the mouth and
throat from the poison of catarrh.
All druggists sell charcoal in one form or another,
but probably the best charcoal and the most for the
money is in Stuart's Absorbent Lozenges; they are
composed of the finest powdered Willow charcoal,
and other harmless antiseptics, in tablet form, or
rather in the form of large, pleasant-tasting lozen-
ges, the charcoal being mixed with honey.
The daily use of these lozenges will soon tell in a
much improved condition of the general health, better
ccftnplexion, sweeter breath and purer blood; and
the beauty of it is that no harm can result from their
continued use, but on the contrary great benefit.
A Buffalo physician, in speaking of the benefits of
charcoal, says: "I advise Stuart's Absorbent Loz-
enges to all patients suffering from gas in stomach
and bowels, and to clear the complexion and purify
the breath, mouth and throat; I also believe the liver
is greatly benefited by the daily use of them; they
cost but twenty-five cents a box at drug stores, and
although in some sense a patent preparation, yet I
believe I get more and better charcoal in Stuart's
Absorbent Lozenges than in any of the ordinary
charcoal tablets."
and Back
That's the first class round-trip
rate, open to everybody, from St.
Louis to San Francisco, via the
Santa Fe.
Account General Convention of
Episcopal Church.
On sale Sept. 19 to 27.
Tickets good via Los Angeles and
for return until November 15.
Only line under one management
all the way to California.
Only line for both Grand Canyon
of Arizona and Yosemite.
Only line to California with Har-
vey meal service.
Write for descriptive literature.
A. ANDREWS, General Agent
SANTA FE ROUTE,
108 North Fourth Street, St. Louis, Mo.
September 19. 1901
THE CHRISTIAN-EVANGELIST
1213
S\irvday-ScKool.
W. F. R_lcr\ardsor\.
Third Quarterly R-eview.*
The lessons of tbe past quarter extend over
a period of more than twenty centuries, and
occupy the larger part of the book called Gen-
esis. It has to do with the origins of the
history, both of the human race and of its re-
demption. The creation story gives us the
beginning of the present order and the en-
trance into the new world of man, who is the
end and object of all the visible creation. The
narrative of the fall introduces us to the aw-
ful reality of sin, against which, for six thous-
and years, the human race has been strug-
gling, and the conquest of which seems yet far
in the distance. The separation of Abraham
and his descendants from all other nations
and tribes, to be a chosen people unto God,
marks the beginning of the race's return to
God, culminating in the ministry of the great-
est Son of Abraham, Jesus Christ, to whom
all the notable characters and striking types
of the Old Testament bear witness. To have
studied carefully and intelligently these les-
sons is to possess a goodly fund of knowledge
concerning the purpose of God for the chil-
dren of men. Without reviewing in order the
lessons we have gone over, we prefer suggest-
ing a few thoughts which seem to us worthy
of emphasis, as derived from this interesting
portion of Scripture.
1. God, who is the author of all, is likewise
the ruler of all. His presence and power are
made manifest on every page of this history.
He did not create the world and place man
therein, and then leave them to "run them-
selves." The flood taught a wicked race that
God could not be mocked with impunity.
Abraham, Isaac and Jacob are made to rec-
ognize the divine presence and purpose con-
tinually, and their whole experience seems as
if intended for a lesson to the human race on
the place of God in life and history. Accord-
ing to this portion of Scripture, this is God's
world and he does not propose to abdicate in
favor of either man or Satan. Nor will he
abandon his children to their evil passions,
though they try him exceedingly. By this
method and that, with untiring effort, he
seeks to draw them unto himself, that he may
accomplish his purpose of grace in their behalf.
2. Man, made in the divine image, is a
creature of higher order than those about him.
With the body of an animal, he possesses the
spirit of a god and displays faculties which
lift him far above any merely earthly origin
or destiny. Nowhere is it suggested that he
is akin to the beast, either in origin or nature,
but he is ever set in a category by himself.
Matter must move in the orbit appointed for
it, from which it can never deviate, except at
the direct bidding of the power that brought
it into being. The animal citation follows
its instincts, meeting with neither praise nor
blame because it acts without any relation
to moral motives. But man is reckoned as
having free will and being subject to motives
such as cannot be apprehended by the lower
orders of life. He is censured or commended,
as he regards or disregards these ends of his
well being. There is no warrant for the doc-
trine of fatalism in these ancient records of
human society. Man may do right or wrong,
as he yields to the demands of his physical
nature, or heeds the persuasions of his spir-
itual. Each individual man is a microcosm, a
little world, in whosa soul is exhibited all the
strife through which the race is advancing
toward holiness and consequent blessedness.
3. For man is advanciug. This lesson is
surely taught by the story we have been
studying. No man ought to be a pessimist
who thoughtfully considers the facts con-
veyed in these early chapters of the Bible. If,
as some scientists tell us, man was evolved
from the brute, then surely even these early
*Lesson for September 29.
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Christian Publishing Co., 1522 Locust St., St. Louis
records display a marvelous progress made
by him, up to the time he emerges from his
primitive obscurity to appear upon the pages
of history. And such progress has continued
until the present time. To those of us who
are old fashioned enough to believe that God
created man by direct act, without using the
media of the long procession of animal forms,
his advance is no less certain. For the first
man, though a man, was immature. He was
innocent but not virtuous. For innocence is
merely the absence of sin. Virtue is the con-
quest of sin. The new born babe is innocent.
The suffering yet triumphant saint is virtu-
ous. Man grows in the knowledge of God, of
himself, of the world about him, and of the
true end of life and knowledge. The ideals of
the world are rising. Practices which were
tolerated among the patriarchs would now
land one in the prison. Man is nobler, woman
more respected, childhood more tenderly
shielded, and little by little sin and misery
are being banished from human society. The
progress is slow, so that we can not measure
it by days, or even years. Centuries are per-
haps the smallest division of time by which
Ave can reckon; but he with whom one day is
as a thousand years, and a thousand years as
one day, will perfect the work he has begun,
and bring humanity to its high and holy
estate
4. The communication between God and
man, though disturbed by sin, is not de-
stroyed. God is still the Father of our spir-
its. Wherever is found a righteous Noah
amid a multitude of scoffers, there will be an
open window of heaven, through which bless-
ing and deliverance shall descend. Wherever
there is an Abraham listening for the voice
of God, to him will the divine call come, lead-
ing him out into the new land of faith and
hope and making of him a blessing to the
world, and the father of many believing chil-
dren. Wherever a lonely and despairing
Jacob, overwhelmed with the sense of his
sins, and casting away his self-righteousness,
lays his burden upon the Lord, with prayers
and tears, there will.be the vision and God's
comforting angels to teach him that he is yet
abiding in the Father's house and under his
protection. And wherever such an one, who
has been seeking his own welfare by means of
human wisdom and man's device, comes at
last to loathe the deceit and injustice of his
former life, and to covet the sincerity and
peace of the divine Spirit, his struggles will
bring to him that full submission which calls
forth the help of strength to his weakness,
and makes him henceforth no more a "sup-
planter," but a "prince with God." Such a
crowning of life's struggle waits for every
one of God's wayward children.
THE CHRISTIAN -EVANGELIST
Three Months. 25c.
On Trial to New Subscribers.
1214
THE CHRISTIAN-EVANGELIST
September 19. 1901
Christian Endeavor
Bvirrls A. Jervkins
TOPIC FOR SEPTEMBER 29.
Missions — Growth of the Kingdom.
(Ps. 72.)
The principle of growth, development, is one
that has received great emphasis in our age.
Ko other truth has been so diligently dinned
into our ears. We have grasped it, devoured
it, digested it, assimilated it.
But our age is not the only one that has
realized how the great things of the world
advance by slow steps. Jesus taught it re-
peatedly by such f arables as that of the mus-
tard seed. And still further back the Old
Testament gives us the illustrations of the
little stone cut out of the mountains without
hands, and of the handful of corn in the
mountains that grew till it shook like Leb-
anon
We have all come to believe, therefore, that
the only true progress in the world is slow,
that rapid changes are to be distrusted, and
that, if we wish to be sure of our advances
they must be made with infinite patience.
In this matter of missions, is it not evident
that slow and gradual progress is best?
Those countries which have been most quickly
evangelized have not been necessarily the
greatest credit to Christianity. On the other
hand, those that have been most slowly won,
are-not the least stable and sure.
The King of Berin was converted, and on
the same day he converted all his subjects by
threatening to chop their heads off if they did
not become Christians. One can well imag-
ine how permanent were such converts and
how edifying their general conduct.
On the other hand, the- first missionary in
India labored seven long year s without a con-
vert; but when a conver$.<|?was once made he
was sure to stay. Some of the slowest peo-
ples of the earth to change their faiths are
the surest to abide, when once they have
changed.
So, when it seems to us that the news
spreads slowly, so slowly; and when we cry
aloud, "Lord, how long!"; at that very time,
it may be, the steadiest and most enduring
progress is being made. "Fear not, litt'e
flock, for it is God's good pleasure to give
you the kingdom."
It must have seemed a very poor and dis-
couraging prospect to Paul, as he entered the
cities of the ancient world. It must have
scemtd to him as if there was little hope of
doiug anything great and rapid in thosecities.
It must have appeared a dark prospect when
he first came into touch with Caesar's house-
hold and the Pretorian Guard. And yet,
how rapid was the growth of Christianity in
the Roman world! As we lock back at it,
how it seems to have swept all before it!
Time seems very long to us when we are in
the midst of it. It seems mucti shorter to us
as we look back upon it, or as we look far
into the future across it. So, though the
progress may see n to us -1 >w while we are in
it, yet viewed in the whole, it may be very
short
There is butoae thing for us to do, and that
is to stir ourselves and make the progress as
great as possible. God moves in a mysteri-
ous way. He is in the world arid its move-
ments. This thought ought to fill us with
enthusiasm — enthusiasm, that is the real
meaning of the teim "God in us!"
"God with us," cried the aDcients as they
went into battle. "Jove with us,'? was their
cry. "God in us, enthusiasm," is our cry to-
day, as we go forward to our conquest of the
world for Cnrisfc.
Kentucky University
MAYFIELD SA^STARiUftfl
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Circulars free. Write C. J Burton. Chris
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Medical Staff of Eminent Specialists.
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For further information address,
W. H. Mayfield, M. D., Dr. W. G. Tyzzer,
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Alexander Campbell's Theology
By W. E. Garrison. This book is a scientific statement according to the
historical method of the religious and philosophical influences which molded the
theological teaching of Mr. Campbell. Here are some extracts from reviews:
J.J. Haley: "This book marks the beginning of a new epoch in our literature I
heartily commend it to the perusal of thoughtful men and women."
F. D. Power: "A distinct and noteworthy contribution to our literature. It is a clear and
comprehensive statement of a very important theme."
Eri B. Hulbert: "Readers whose desire it is to understand the theology which Mr. Camp-
bell elaborated will find in this treatise exactly the information they are seeking."
A handsome volume of 30ji cages, bound in cloth. Sent postpaid on receipt
of price, $1.00. e
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With this great train service to Denver, the Burling-
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September 19 1901
THE CHRISTIAN-EVANGELIS1
1215
[5a.rriak.ges.
COMFORT— LAW —Married id Moberly,
I Mo., Sept. 1 by t>. B Moore, Nelsoc H. Com-
fort, of Kt. Wayne, Ind., and Birdie A. Law,
of Moberly.
HELLUM— CHEATHAM.— Married Aug.
f'28, at the residence of J. M. Linam, near
I'Lockbart. Tex., Mr. H. .r. Helium to Mis.
(Nola B. Cheatbam, J. J. Cramer officiating.
H1NES— FRITCH— Married in Moberly.
J Mo., Aug. 28, bv S. B. Moore, J. B. Hines
[and EulaM. Fritch.
HOPPER- VAUGHN. —Married at the
home of the bride ia Tina, Mo., Sept. 8, 1901,
by R. H. Love, C. M. Hopper, of Sumner,
land Miss Louise R. Vaughn, of Tina.
SMITH-MOSS.— Married in Moberly, Mo.,
'Sept. 4, by S. B. Moore, J. G. Smith and
Miss I. V. Moss
Obit\i aeries.
Obituaries of not more than 100 words are inserted
?ee. For longer notices, one cent for each word in
[■ixoeaa of 100. Please send money with notice.]
BROWN.
Wray Brown was born in Washington,
!pa., and died at his home in Hannibal, Mo ,
Aug. 31, 1901, aged 67 years. He was one of
the deajOQS and fiuancial secretary of the
'church. He was a great sufferer but was
ipatient and uncomplaining. The interests of
! the church were upon his heart and he con-
versed about these and his family t> the
lend. His faithful companion preceded him
[five years ago He leaves three brothers and
a devoted, daughter. Rro. Brown lived his
[religion and placed Christ above all other
considerations. He was not quick in the
forming of intimate friendships, but when
lance a kindred s nrit touched his life he was
junfaltering in faithfulness. There are multi-
[Itudes who regret the loss of his presence from
[the church fellowship and the activities of
jthe city The wr ter hastened home from his
[vacation to conduct the funeral service which
iwas largely attended..
Levi Marshall.
!
DOAR".
On Sept. 10, the writer was called to
iGretna. Neb., to conduct the funeral service
|for Sister Clara M. Doak, who died at Gretna
iafter a long illness with that dread disease
[consumption. May God comfort the grief-
stricken hu«band. W. B. Crewdson.
Council Bluff a, Ia
NASH.
I Died at her home near Prescott, la., Sept.
jfl, Sister Bertha Nash, aged 18 years. Sister
iNash was a noble Christian girl and many
IMends mourn her death. The funeral services
I were conducted by the writer in the presence
lof an unusually 1 irge audience. Our prayer
,is that God may comfort the bereaved par
,ents and family.
W. B. Crewdson.
NAVE.
Mrs. Martha Jane Nave (nee McCafferty)
was born in Fayette county, Mo., August 30,
1830; died in St Joseph, at her daughter's,
Mrs. Murphy, August 14, 1901 aged 70 years,
1) months and 14 days. When 16 years of age
she confessed Christ and was baptized by
Elder Duke Young She was married to G.
W. Nave March 14, 1852. To them were born
nine children, seven are now living. All were
present at her funeral save one, who is in
Idaho. Our sister desirt d to be dressed in
white when placed in thecoflin: thatit should
be white within and without: that her hus-
band should sit beside her coffin when borne
to the grave by her sons and sons-in-law, all
of_ which was complied with. A more loving
wifel never knew, nor a more faithful mother.
Father and mother, sons and daughters —
they all loved one another. Our sister lived
and died a devoted Christian. How the loved
ones will miss that dear Christian wife and
mother. She is now at rest after great suf
fering— meet her in heaven.
W. C. Rogers.
Cameron, Mo., Aug 23, 1901.
REED.
Aaron B Reed was born in Ohio Oct. 2,
1831, and died in Norton county, Kan., Sept.
1, 1901. He moved with his parents to Louisa
county, Iowa, in 1887. He was married Jan.
1, 1804, to Miss Elizabeth Calhoun. To them
were born eight children, five of whom survive
him. Two children died in early infancy and
Clinton Reed died at Norcatur, Kan., inOcto-
oer, 1897. His living children are John W. Reed,
3f Salem, Wis.; George P. Reed, of Coopers-
town, N. D.; Mrs. Florence Rowley, Mrs. Ida
Dobbie, and C. E Reed, of Norton, Kan.
His wife died Sept. 23, 1872, and in June, 1881,
he moved with his family to Norton county
Kan., and settled on a farm one mile east of
Norton, w^ere he has since resided. He had
j been a patient sufferer for years, his final sick-
ness being a complication of rheumatism and
j dropsy. Although his sufferings were vi ry
great he bore all with clieerfuluess aud an
unfaltering faith in Him who doeih all things
well. Bio. Reed became a member of the
Christian Church in earl v manhood; for a
number of years before oom;ng to Kansas he
served as elder in the church at Union Mills.
Iowa., where he will be remembered as a
faithful follower of his Master. Funeral
services were conducted in the Christian
Church. Sept 9, by J. R Bell pastor, assisted
by J. R Thompson.
WOOD.
Mrs C. W. Wood, of Boles, Mo , was born
in St. Charles county Mo , June 21. 1839. died
Aug 2S, 1901 Her maiden name was Martha
E. Murdnck. She married C. W. Wood, Feb.
5. 1859 Five children were born. to this union.
She united with the Christian Church in 1866.
under the preaching of Bro D M GiMnfleld
and she proved to be one of the most conse-
crated members of the Pieasant Hill church to
the time of her death. A husband and three
children are lefr, to mourn her depar:.ure. The
funeral was conducted by the. writer from the
new Christian church at Villa Ridge, Mo.,
being the first funeral from that church, which
she was the prime mover in having built
W. F. Hamaxx.
THE AKRON R.OUTE.
Throvisl"v Pa.sser\ger Service to Buffalo
for Par\-AiTterica.r\ Exposition.
The opening of the Pan-American Buffalo
Line — "Akron Route''' — May 5th establishes
a new outlet from the West and Southwest
to Chautauqua. Lake. Buffalo, Niagara Falls
and St. Lawrence River and Canada resorts
It, also opens a new tourist route via Buffalo
and the Niagara frontier to New York and
the East.
Schedules for the new route are out, and
their arrangement indicates passengers over
it are to have enjoyable trips to and from the
Pan-American Exposition.
The service from St. Louis for Pan-American
Exposition visitors from that gateway and
the West and Southwest includes two daily
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Express leaves St. Louis Union Station at
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This train has sleeping car on which passen-
gers may go from St. Louis to Chautauqua
Lake and Buffalo without change. The
Buffalo Express leaves St. Louis at 8:15 p. m.
with sleeping car from St. Louis to Columbus
and from Columbus through to Chautauqua
Lake and Buffalo, arriving at latter point at
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ing car may remain in their berths until 7:00
a. m. Returning trains leave Buffalo daily
at 1:00 p. m., arrive St. Louis at noon next
day; leave Buffalo 6:30 p. m., arrive St. Louis
6:40 next evening.
Information about fares to Buffalo, Niag-
ara Falls and beyond, stop-over privileges at
Buffalo and other details may be ascertained
bv communicating with J. M. Chesbrough.
A. G. P. Aet.. St. Louis.
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Wheeling Through Europe
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cle in England, Scotland, Wales, France,
Holland, Belgium, Germany, Switzerland,
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J216
THE CHRISTIAN -EVANGELIST
September 19, 1901
Book Notes.
We urge our friends and patrons to remember
that the business of the Christian Publishing
Company is by no means confined to the books
which we ourselves publish, or to the works
listed in our catalogues, or to those which we
advertise, from time to time, in these columns.
We do a general book business, and can supply,
at the regular price, any book in print, no mat-
ter where or by whom published. We solicit
correspondence regarding any desired volume.
If you see, anywhere, an advertisement, review
or notice of any book, and decide to purchase it,
send your order to The Christian Publishing
Company.
Few books have received higher praise and
more enthusiastic endorsement than M. M.
Davis's delightful volume, Queen Esther. Indeed,
so gifted and lovable a man as the author
could hardly produce a book that would not
charm its readers. The story of Queen Esther
is one of the most dramatic and thrilling nar-
ratives in the Bible. Mr. Davis has taken this
narrative, as given in the Bible, and has re-
told it in such a masterly way that it seems
as real and as fascinating as the history of
Joan of Arc. The lessons from the life of the
beautiful Queen of King Xerxes are skillfully
shown, and the book is one that may be read
with profit, as well as interest, by old and
young It is a handsome volume of 132 piges.
Price, cloth-bound, 75c.
Books without number have b^en written
on the subject of baptism in all ics pnases.
Some of these treatises have been wise and
some otherwise. But among theni all there is
no superior to the work on this subject by
Alexander Campbell, Christian Baptism. It is
an exhaustive discussion of the ordinance-
its anion, its subjects and its design. We
have in stock a number of copies of the orig-
inal edition of this work, published by Mr.
Campbell at Bethany, in 1852. It is a volume
of 441 pages, bound in half-leather. Price,
50c.
Our now fan liar offer of Fiue Books for One
Dollar continues so popular that we allow it
to remaia open, believing th it there are yet
others who will wish to take advantage of this
bargain. The five b Doks included in this offer
are Christian Science Dissected, Facts About China,
Sabbath or Lord's Dm, The Liquor Traffic and The
Lord's Supper. These are large, substantial
pamphlets, each a first-class treatise on the
topic chosen. The price of each of these books,
singly, is 25c, but we will send the set of five,
postpaid, for $1.
Is it exactly fitting, or seemly, or appro-
priate, think you, that a china pitcher and
gla^s goblet should be used in the observance
of the Lord's Supper by a congregation that
is able to provide a more suitable service?
There is no virtue, of course, in silver over
glass, but there is a virtue in doing all things
in good taste, and certainly, where possible, a
neat silvercommunion service is in much better
taste in the celebration of the Lord's death
than the cheap utensils commonly used on the
dining table. We can supply a handsome
communion service at a very moderate figure,
and will be glad to quote prices and specifica-
tions on application. Write to us about it.
No earnest member of the Christian Woman's
Board of Missions should fail to secure and
read Leaves from Mission Fields, by N. M. Rag-
land. We quote from a review of the volume in
the Christian Guide: "One will have to read
many a day to find a volume of rarer beauty, of
greater fascination and deeper spiritual in-
sight. It is not a mere compilation of dates
and facts, but a living story of noble lives
filled with high endeavor for the weal of the
world and the glory of God." The book con-
tains 273 pages, is beautifully bound, and
sells for $1.
The Witness of Jesus, the volume containing
the sermons of the late Alexander Procter, is
THREE MONTHS SUBSCRIPTION
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CHRISTIAN PUBLISHING CO., 1522 Locust Street, ST. LOUIS.
now ready for delivery. It is one of the linest
appearing books that we have ever issued.
The volume cod tains nineteen sermons, which
were stenographically reported. Their titles
are: "The Witness of Jesus," "The Creation
—Old and New," "The Coming One," "The
Transfiguration of Man," "Foreknowledge
and Predestination," "Salvation and Retri-
bution," "The Three Worlds of Revelation,"
"The Law of Retribution," "Following
Jesus," "Knowledge of God —Its Source and
Limitation," "The New Birth — Heavenly
Things," "Authority in Religion," "The Com-
ing of the Pei feet," "The Unseen Things,"
"The Liw of Glorification," " The Creed of
the Church," "The Baptismal Formula — Its
Significance," "1 hristian Baptism— Its Mean-
ing" and "Ground of Faith in a Future Life.*'
In addition to these sermons the book con-
tains a preface by J. H. Garrison, who has
edited the sermons, and the Memorial Address,
including biographical sketch, delivered by T.
P. Haley at the Missouri Christian Conven-
tion, 1900. Altogether, the book: contains 404
pages. Not only those who personally knew
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BEOOTf i>3.u^\HWA(, FAMILY AND RELIGIOUS JOURNAL
Vol. xxxviii
September 26, 1 90 1
No. 39
Contents.
.Editorial:
Current Events 1219
Lessons Drawn from the Nation's Ca-
lamity 1221
Missouri Christian Convention .1221
Editor's Easy Chair 1223
Notes and Comments 1223
Contributed Articles:
Minneapolis: Its Growth and Future.—
Saidee M. Furrow 1224
Minnesota: Its Resources and Attrac-
tions.—William Doan Galvin 1225
Christian Yeomanry of theNorthwest —
Prof. W. M. Hays 1226
Our First Twentieth Century Conven-
tion (poem) . — Aaron Prince Aten ... . 1226
University of Minnesota. — Dr. Walter
M.Brown 122?
Conveution Influence — A. W. Koken-
doffer 1227
The Nation's Woe — Frederic D. Power. 1228
B. B. Tyler's Letter 1229
The Life and Teachings of Tolstoy.—
Peter Ainslie 1230
The Old Book in the New Crucible.— J.
J. Haley 1231
Romans 3:7. 8.— 0. L. Fidlar 1232
Correspondence:
New York Letter 1536
Texas Letter 1237
Chicago Letter 1237
Bethany's Prospects 1258
Miscellaneous:
Our Budget 1234
Evangelistic 123S
Family Circle 1240
With the Children 1243
Hour of Prayer 1244
Sunday-school 1245
Christian Endeavor 1246
Marriages and Obituaries 1247
Subscription $1.50
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HE President died. The government lives.
Anarchism is doomed. God reigns and
lawlessness must be put down. Republics, broad-
based on the people's will, cannot be shot down.
"God b\iries his workmen, but carries on his
work." He brings to naught the plots of wicked
men. The treacherous hand that was uplifted
against the President will prove the death-blow
to anarchy in this nation. It was aimed at
government; it reacts upon the lawless. It was
intended for evil? God is bringing good out of the
dastardly crime. National and international
unity has been emphasized. Sectional lines
have been obliterated. Patriotism and religion
have been exalted. Higher ideals of government
and of statesmanship have been lifted up. Our
national stability has been demonstrated- Our
national faults have been made more appar-
ent. Vice has been made to appear more despic-
able, and virtue more honorable, by the quick-
ening of the national conscience in this hour of
public bereavement and universal sorrow.
MWmMMMMMimmmmmmmmmmmmmmmmmm
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J2I8
THE CHRISTIAN-EVANGELIST
September 26. 1901
THE
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J. H. GARRISON, Editor.
W. E. GARRISON,
Assistant Editor.
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BUTLER COLLEGE
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Forty-seventh annual session opens October 1, 1901.
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BETHANY COLLEGE.
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Creation— Old and New.
The Coining One.
Transfiguration of Man.
Foreknowledge and Predestination,
Salvation and Retribution.
Three "Worlds of Revelation.
Laws of Retribution.
Following Jesus.
Faith iji
Knowledge of God.
The New Birth.
Authority in Religion.
Coming of the Perfect.
Unseen Things.
Law of Glorification.
Creed of the Church.
The Baptismal Formula.
Christian Baptism.
a Future Life.
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Vol
xxxviii.
St. Louis, Mo.; Thursday, September 26, 190L
No. 39.
C\srrervt Events.
The Fvineral of The last act of the tragedy
the President. which the country has
been witnessing and in which it has been
participating during the past two weeks
was enacted on Thursday of last week
when the body of President McKinley
was laid away in the cemetery of Canton,
0. The ceremonies in "Washington on
Tuesday were stately and impressive and it
was in the rotunda of the Capitol that the
exercises appropriate to the high office of
the dead were carried out. The service at
Canton, like the preliminary service at
Buffalo, was rather a tribute of friends to a
departed friend. The funeral of the Presi-
dent was at Washington. The funeral of
the man and the neighbor was at Canton.
Representatives from most of the states in
the Union were present at Canton and the
day was observed throughout the nation
and in many places with a degree of
unanimity which has seldom if ever been
equaled on such an occasion.
The Memorial By the proclamation of
Services. President Roosevelt the
people of the United States were requested
to refrain from their usual employment on
Thursday of last week and repair to their
accustomed places of worship to honor the
memory of the dead President. Not only
was this suggestion very generally heeded
by the churches, but in most of the cities
immense mass meetings were held. In St.
Louis an assembly of not far from 15,000
people gathered in the Coliseum Thursday
afternoon. President McKinley's favorite
hymns were sung and addresses were made
by representative citizens, including a
Protestant minister, a Roman Catholic
priest and a Jewish Rabbi. It was notable
that in all of the addresses, and in those of
congressmen and business men not less
than those of clergymen, the point most
emphasized was the integrity of character,
the lofty rectitude and the Christian spirit
of President McKinley. These things were
more noted even by politicians than the
tributes which might well have been paid
to his political acumen and constructive
statesmanship.
The New Pres- The first few days of Pres-
ident in the ident R00Sevelt's admin-
White Hovise. .... , ,
istration have been con-
sumed by the melancholy tasks growing
out of the circumstances under which he
took office. Those duties being now per-
formed, he has taken up his residence in
the White House and the new administra-
tion may be considered fairly launched.
Yet it will be scarcely a new administration
for with rare judgment the President has
decided to make no change in either poli-
cies or methods and as few changes as pos-
sible in the personnel of the administration.
The members of the cabinet have all been
requested to retain their offices permanent-
ly and have consented to do so. Changes
may occur before the end of the term, but
they will be only such as might have oc-
curred if Mr. McKinley had lived. Mr. Cor-
telyou, whose efficient service has raised
the office of Secretary to the President to a
higher dignity than it had before occupied,
is to be retained in that position. The
executive appointments which the Presi-
dent has so far made are for the most part
those which his predecessor had under
consideration or had decided upon. In all
respects the President's chief endeavor
apparently has been to promote the feeling
of continuity between his administration
and that which was so abruptly ended.
The wisdom of this course is obvious and
its result has been to remove any feeling of
alarm or instability which might have ac-
companied the sympathy and grief of the
nation at the death of its executive head.
Mr. Roosevelt's life in Washington will
undoubtedly be as free and democratic as
that of any of his predecessors. He goes
about as he pleases, walkes, rides, drives
and goes to church, alone or with a com-
panion, as unceremoniously as the most
ordinary citizen and resents the efforts of
the police department to maintain even the
most meager and inconspicuous bodyguard.
President McKinley's assassin has been
indicted for murder in the first degree, the
jury has been chosen and the trial begun.
The prisoner pleaded guilty, but the court
set aside this plea and his counsel entered
a plea of not guilty. The defense will be
solely on the ground of insanity, but the
experts who have examined the prisoner all
pronounce him sane.
J-
Anarchy and The following statement
Treason. in Leslie's Weekly by
Hon. John W. Griggs, formerly Attorney-
General in President McKinley's cabinet,
is substantially in accord with what the
Christian- Evangelist has already said
editorially on the same subject. The high
and semi-official source from which it
comes makes this utterance especially
notable. The unanimity of such expres-
sions from men high in public life, gives
reason to hope that Congress at its next
session will pass some sort of alien and
sedition law in harmony with the constitu-
tion. Mr. Griggs says:
Every man has a right under our consti-
tution to his own opinions. He has a
right to express his opinions. He may
lawfully seek to impress his beliefs upon
others. He may teach that our form of
government is wrong; that socialism, or
anarchy, or monarcy would be preferable.
But no man has a right to teach or advise
the overthrow or alteration of the forms of
constituted government except by the
regular and lawful method provided for its
alteration. Whoever does so is guilty of
an offense against constituted society that
is akin to treason. Let Congress, there-
fore, declare that to teach or advise the
overthrow or destruction of the Federal
government by murder, assassination, or any
other violent or unlawful means, shall con-
stitute a punishable offense against the
United States. Let the states do the same
with respect to state governments. Let it
be made an offense punishable by imprison-
ment for life to belong to or knowingly
participate in the proceedings of any or-
ganization, society, group or circle, which
holds as one of its tenets that it is justifi-
able to assassinate public officers. Let the
publications of all such societies wherein
such doctrines are taught be denied carri-
age through the mails, and be made lawful
objects of police suppression, and the pub-
lishers subjected to indictment. Most, if
not all, of this detestable element have
come here from abroad. Few of them are
citizens. In these facts we find suggestions
of further means of protection. Congress
should amend the emigration laws so as to
provide for the examination or certification
of every immigrant as to his belief in
anarchistic doctrine and his connection
with societies Of anarchists. All falling
within the dangerous class should be
denied admission to this country. We
might go further and deport all aliens
already within our confines who should be
found to belong to the class of dangerous-
anarchists. Congress would have un-
doubted power to pass such a statute. It
should be made an offense punishable with
death to attempt the life or to conspire
to attempt the life of a president or
vice-president, or of any cabinet officer,
or of the governor of any state. For the
actual murder of such officials the penalty,
of course, is death in all states where capi-
tal punishment has not been abolished.
J-
The Terms of As has already been an-
Settlement. nounced, the steel strike
has been settled on terms which are virtual-
ly a defeat for the strikers. President Shaf-
fer of the Amalgamated Association has
issued an official statement to be forwarded
to the lodges of the Association, surveying
the course of the strike and announcing
the terms of settlement. After reaffirming
the existing agreement as to hours and
wages — a matter which was not in dispute
at this time — the following stipulations are
made: "That the company reserves the
right to discharge any employe who shall,
by interference, abuse or constraint, pre-
vent another from peaceably following his
vocation without reference to conne -tion
with labor organization. That non-union
mills shall be represented as such — no
attempts made to organize, no charters
granted ; old charters retained by men if
they desire. That the company shall
not hold prejudice against employes by
reason of their membership with the
Amalgamated Association." This agree-
ment is to remain in force for three
years beginning July 1, 1901, but may
be abrogated by either party after Octo-
ber 1, 1902, by giving three months notice.
A notable feature of Mr. Shaffer's mani-
festo is his severe criticism of those labor
organizations, and especially the Federation
of Labor, which promised sympathy and
support but rendered no substantial assist-
ance to the strikers. If they had received
1220
THE CHRISTIAN-EVANGELIST
September 26, 1901
the promised help from other organiza-
tions, he says, the Association would have
won a complete victory, and he offers to re-
sign if his management of the strike is
deemed unsatisfactory. We are not pre-
pared to give an opinion as to Mr. Shaffer's
motives or principles in this strike, but his
explanation of its failure is not at all con-
vincing. No amount of help could have
made it a success, and it failed chiefly be-
cause it deserved to fail.
J*
Th© Czar in The topic of greatest in-
France, terest in Europe during
the past: few weeks has been the Czar's
visit to Prance. A call was made upon the
Kaiser as the imperial yacht and flotilla
passed along the North German coast, but
the main visit was to President Loubet.
The imperial party was received by Presi-
dent Loubet at Dunkirk and was taken by
rail to Compiegne, where the handsome old
chateau had been prepared for the Czar
and his suite. The visit lasted only four
days, but it is believed that its purpose
was accomplished. There has, of course,
been no official announcement of this pur-
pose, but there is evidence of two or three
ideas which the Czar had in mind in plan-
ning the trip. One was to negotiate a loan.
The Franco-Russian alliance still holds,
but it was believed that it would stand the
strain of a loan much more easily if re-
enforced by a visit from the Czar. A loan
raised in France is subscribed very largely
by the common people, who are moved
more by flattery than by argument. The
visit of the Czar pleases them and inclines
them to lend him money. A loftier pur-
pose than this is probably to be found in
the desire still further to cement the alli-
ance, with a view to preventing European
war. As indicated by his initiation of the
Hague conference, the Czar is interested in
the maintenance of peace. He is a man of
naturally peaceable and humane disposi-
tion; he could at present ill-afford the ex-
pense of a serious war; and he has oh hand
the still unfinished business of constructing
the trans-Siberian railway, which would
be a source of weakness at present in case
of war, but would be a source of strength
if it were completed. It is therefore greatly
to his advantage to maintain peace during
the next few years until this line can be
finished. After his meeting with the Czar,
the Kaiser announced that th« peace of
Europe for many years was assured, and it
is reported that a ten years' peace has been
agreed upon, during which time the sover-
eigns of Russia and Germany pledge them-
selves not to engage voluntarily in war.
Although the occasion of the visit to
France was the autumn maneuveres of the
French army, it is hoped and believed that
the outcome will be a firmer establishment
of European peace.
J*
A Case of
Bad Health
Mr. Cronin, saloon-keeper
and Speaker of the St.
Louis House of Delegates, has fallen out
with his political friends. He has done
nothing since his election that was not en-
tirely in harmony with his previous record,
and it might be said very plausibly that
the decent men of his party ought hot to
have countenanced him in the campaign if
they were not willing to stand by him in
office. It would take a professional politi-
cian to explain why this should not have
been expected, or to bring any charges
against Speaker Cronin that were not per-
fectly well known to his respectable friends
at the time when they were most cordially
co-operating with him. But then Mr.
Cronin is a handy man to have on your
side in an election. He has influence of
one kind and another. It is common polit-
ical doctrine to use a disreputable citizen
as long as his influence is needed and turn
him down when the drag of his reputation
becomes greater than the lift of his influ-
ence. So it is in this case, and it is be-
lieved on what should be good authority
that the days of Mr. Cronin's speakership
are numbered. He himself professes to be
unaware of this situation and declines to
admit any knowledge of trouble brewing,
but he asserts that his health is very bad
and that it may at any time necessitate his
retirement from politics. So it is. Mr.
Cronin's political health is decidedly pre-
carious. He is the Sick Man of St. Louis.
Soon he will be called upon to feel the ser-
pent's tooth of ingratitude from those
whom his influence helped to put in power.
The present city administration has
given evidence of an honest desire to do
some much-needed political house-clean-
ing, and the elimination of Mr. Cronin will
be an appropriate part of this processs.
J*
G&me
Preservation .
It is natural to think of
laws for the preservation
of game as intended solely for the benefit of
sportsmen, but the case is far different.
Game laws, like forestry laws, aim to con-
trol conditions which are of importance to
the whole country. In the first place, they
prevent species which are good for food
from being exterminated by the greed of
market- hunters; and in the second place,
they preserve the equilibrium of nature by
protecting beasts and birds which are nat-
ural enemies of noxious insects. A bird
which preys upon cut- worms and grasshop-
pers is the farmer's friend, because he is the
enemy of the farmer's enemies. During the
last few years the game laws in most states
have been made much more strict and com-
prehensive, but the fact has been developed
that there is need of uniform legislation
which can be secured only by interstate co-
operation. Many states have attempted to
make their own game laws more effective by
prohibiting the shipping of game out of the
state; for example, Nebraska prohibits the
shipping of quails. Such laws are effec-
tive within limits, but they are hard to en-
force and the worst evaders of the law are
the birds themselves. For our summer
birds have a way of shipping themselves
out of the state in the fall — that is, they mi-
grate. And when they migrate to states
in which they are not protected, the law of
the state which they have left does them
little good. The robin is protected in the
New England states, but is considered a
game bird in the south where it spends the
winter. The protection promised to a robin
in Massachusetts next spring is of little use
if he is killed in South Carolina this win-
ter. So it may easily happen that the
robins in Massachusetts may be extermin-
ated in spite of the most rigid law for their
protection in that state. In 1900 Congress
passed the Lacey law prohibiting interstate
commerce in birds killed in violation of
the local law and putting game protection
under the Department of Agriculture.
Farther than this Congress cannot go, for
the Supreme Court has declared that the
right of regulating the killing of game is
reserved to the several states. But co-
operation among the states is necessary;
and not only between neighboring states,
but more especially between the northern
and southern states to and from which the
migratory birds pass.
The St. Loviis Not only is St. Louis go-
Expositiorv. jng to have an exposition
in 1903, but she has one for six weeks every
fall, as most dwellers in this part of the
country know. Although its scale is not
that of an international exposition, yet it
has won the distinction of being the only
city exposition in this country which was
ever successfully maintained for so long a
period as eighteen years. Good music, a
good fine arts exhibit and interesting dis-
plays of a general sort have been the secret
of its success, together with the fact that
St. Lcuis somehow has the knack of doing
this sort of thing in the right way. Perhaps
the most interesting feature of this year's
exposition is a large series of exhibits from
the Philadelphia Commercial Museum.
Articles of commerce from all lands, in-
cluding food stuffs, wearing apparel and
manufactured articles in vast variety, are
here classified and exhibited, not to be
looked at as curiosities, but to be studied
by those interested in the development of
commerce. A foreign commerce which
confines itself to seeking markets for our
products has not passed beyond the primi-
tive stage. The next step is to learn what
foreign consumers want and to make our
products fit their wants. To supply the
actual present wants of distant peoples is a
long step toward creating in them other
wants which are to be filled 'May our own
more civilized products. If the Chinaman
wants chopsticks, let us sell him'chopsticks
and not insist on selling him triple-plated
knives and forks or nothing. The'exposi-
tion management is to be congratulated on
securing this exhibit and it would be a
good stroke if a similar museum were es-
tablished permanently in this city.
A Connecticut woman
claims to havejdiscovered
a method of making artificial milk. The
report is probably circulated by the Con-
catenated Order of Milkmen, ^otherwise
known as the Knights of the^Pump, to en-
courage the erroneous belief that the milk
which we now get is not artificial.
The fact is recalled that afterjthe^war of
1812 a naval court of inquiry J^was held to
settle a dispute between Commodore Perry
and Captain Elliott and to locate the credit
for the great victory on Lake Erie. The
inquiry dragged on endlessly and £was set-
tled only by the death of all parties con-
cerned. The precedent is a bad one for
the Schley inquiry.
English military critics have been'flnd-
ing all manner of fault with the tactics ex-
hibited in the recent maneuvers of the
French and German armies. The British
ought to know. They have had experience
enough lately. But it is particularly sig-
nificant that the harshest criticisms have
come from the men who were boldest in
criticising British tactics in South Africa.
Evidently military science is getting into a
bad way. Perhaps the European armies
need to be Funstonized.
Brevities.
September 26. 1901
THE CHRISTIAN-EVANGELIST
1221
Lessorvs Drawn From the
Nation's CaJa.mity.
In reading the funeral orations and ser-
mons delivered in honor of our lamented
President, one can hardly resist the con-
viction that out of this national loss and
sorrow there must come a great impetus to
Christianity. All the addresses read like
sermons, and some of the most valuable
lessons drawn are not from the preachers
but from political leaders of national and
world-wide reputation. We give a few of
these that are especially valuable.
W. J. Bryan, late presidential candidate,
concluded a eulogy on his late political an-
tagonist with the following statement:
"Unfortunately, in the heat of political
controversy, partisanship sometimes be-
comes so strong as to cause injustice to be
done the motives of political opponeits, and
it should be our constant aim to place our
campaigns upon so high a plane that person-
alities will be entirely eliminated and the is-
sues made to tura upon the principles in-
volved. Let us hope that this national
affliction, which unites all factions in a com-
mon sorrow, will result in a broader chari;y
and more liberal spirit among those who, by
different, policies and through different par-
ties, seek to promote the welfare and increase
the glory of our common country."
These are true and timely words and we
trust they may receive the consideration
which their importance demands. Of like
import is this statement from a speech by
Senator Hoar:
"We shall also, T hope, learn to moderate
the bitterness of political strife and to avoid
the savage attack on the motive and charac-
ter ot men who are charged by the people
with public responsibilities in high places.
This fault, while I think it is already disap-
pearing from ordinary political and sectional
controversy, seems to linger still among our
scholars and men of letters.
"The moral is, not that we should abate
our zeal for justice and righteousness, or our
condemnation of wrong, but only that we
should abate the severity of our judgment of
the motives of men from whom we differ."
Ex- President Cleveland, addressing the
students of Princeton, gave utterance to
these wise and weighty words :
"First in my thoughts are the lessons to be
learned from the career of William McKinley
by the young men who make up the student
body of our university. These lessons are
njt obscure or difficult. They teach the
value of study and mental training, but they
teach more impressively that the road to
usefulness and to the only success worth
having will be missed or lost except it is
sought and kept by the light of those qual-
ities of the heart which it is sometimes sup-
posed may safely be neglected or subordi-
nated in university surroundings. This is a
great mistake. Study and study hard, but
never let the thought enter your mind that
study alone or the greatest possible accumu-
lation of learning alune will lead you to the
heights of usefulness and success The man
who is universally mourned to day achieved
the highest distinction which his great coun-
try can confer on any man, and he lived a
use'ul life. He was not dtficient in educa-
tion, but with all you will hear of his grand
career and hi* services to his country and to
his fellow citizeas, you will not hear that the
high place he reached or what he accomplished
was due entirely to his education. You will
instead constantly hear as accounting for his
great success that he was obedient and affec-
tionate as a son, patriotic and faithful as a
soldier, honest and upright as a citizen, ten
der and devoted as a husband, and truthful,
generous, unselfish, moral and clean in every
relation of life He never thought any of
those things too weak for his manliness.
Make no mistake Here was a most distin-
guished man, a great man, a useful man —
who became distinguished, great and useful
because lie had, and retained unimpaired,
qualities of heart which I fear university
students sometimes feel like keeping in the
background or abandoning."
The foregoing, with thousands of similar
utterances, can hardly fail to make a deep
impression on the public mind, and this
impression ought to be followed up by
earnest and thorough evangelistic preach-
ing during the autumn and winter. It seems
to us we have a right to expect that a vig-
orous campaign on the part of all the
churches would result in a remarkable
triumph for Christianity.
&
Missouri Christian Conven-
tion.
The sixty-fourth Annual Convention of
the Disciples of Christ in Missouri was
held last week at Mexico, Mo. We are not
able to report the number of delegates
present, but judging from appearances
there was a good representation, for it was
a large convention, and overflow meetings
at the Baptist church on Tuesday and
Wednesday evenings were found to be nec-
essary to accommodate the peop'e who de-
sired to hear. The evening sessions of the
convention were held in the Presbyterian
church, which is much larger and more
commodious than the Christian church,
which was used for the day sessions. We
shall not undertake to report in detail the
proceedings of the convention, as the min-
utes of the meeting when published will
convey all this information. A few of the
more salient features is all that can be men-
tioned here.
The Christian Woman's Board of Mis-
sions held a session on Monday afternoon,
thus introducing the convention. . Their
convention, we learn, uas entirely satis-
factory and was characterized by the usual
harmony and facility in the dispatch of
business. The presence of Mrs. A. M.
Harrison, of Kentucky, President of the
C. W. B. M. of that state, gave added in-
terest to the convention. Her address on
Tuesday evening on "Woman's Debt to
Missions" was admirable in matter and
manner and could not have failed to make a
deep impression on all who heard it. The
official reports of Mrs. L. G. Bantz, Secre-
tary; Miss Mattie Burgess, Treasurer, and
Miss Mollie Hughes, on the Young People's
Department, were able and satisfactory,
showing the results of work done and indi-
cating encouraging progress. Some of the
addresses which we heard were not inferior
in literary merit to the best productions
presented in the other parts of the conven-
tion. Among these was one by Mrs. H. E.
Monser and another by Mrs. Fannie Graves.
Other addresses of gre it practical value
were presented by such efficient workers as
Mrs. Hattie Gillette, Mrs. W. D. Harrison
and Mrs. Lewis Wheeler.
The convention sermon of the convention
was preached on Monday evening in the
Presbyterian Church by J. B. Briney, of
Moberly. It was an old-time sermon, such
as used to characterize our conventions in
earlier days more than in modern times,
dealing with doctrinal questions rather than
with practical missionary problems. Many
felt that the theme selected was inappro-
priate under all the circumstances. It was
ably treated, however, as Brother Briney
retains his mental vigor and power of utter-
ance unabated. A hearty greeting was ex-
tended to the convention by Brother A. W.
Kokendoffer at the Christian Church on
Tuesday morning. Brother K. proved him-
self an admirable host of a convention.
J. P. Pinkerton, of Jefferson City, was the
President of the convention this year, and
his address on Tuesday morning added to
his reputation as a forcible and eloquent
speaker. Besides the official reports on
Tuesday morning there was a brief but able
sermon from C. S.Brooks, of New London.
He was followed by a tender and character-
istic sermon by H. A. Northcutt, of Kirks-
ville.
The forenoon of Wednesday was largely
occupied with the reports of committees
and with "Talks by the Field Men"— E. J.
Lampton, Joseph Gaylor, Horace Siberell.
The reports of these men from the front
were full of interest. The "Needs of the
Southwest" were ably presented by D. W.
Moore, of Springfield, who, in closing,
made an appeal for the next convention to
go to that city — an appeal which subse-
quently was endorsed by the convention.
An address on Church Extension was to
have been made by George Darsie, of
Frankfort, Ky., but in his unavoidable ab-
sence the secretary of that fund, G. W.
Muckley, coming from a long tour in the
West and Northwest, made a breezy, patri-
otic and earnest address on the subject.
The conference on "Real Problems in
State Missions," presided over by J. H.
Hardin (in the absence of W. F. Richard-
son, who was called away by telegram to
the bedside of his dying brother in Quincy),
consisted of able papers on "The Prob-
lem of Foreign Populations," by W. F.
Hamann, of Windsor; "The Problem of
the Country and Village Church," by F.
A. Mayhall, of Louisiana; "The Problem
of the Home," by S. J. White, of Came-
ron, and the "Negro Problem, his Past,
Present and Future," by H. A. Denton, of
Warrensburg. These young men all ac-
quitted themselves with great credit in the
thoughtful papers which they presented.
G. W. Snively, now of St. Louis, secretary
of the Benevolent Association of the Chris-
tian Church, made an earnest plea for
benevolence as a feature of the primitive
church which needed to be restored.
As the Tuesday evening audience had to
be divided to accommodate the people, Mrs.
A. M. Harrison, of Lexington, Ky., ad-
dressing the convention audience in the
Presbyterian Church, and J. H. Hardin, of
Liberty, addressing the overflow meeting
in the Baptist Church, across the street, so
on Wednesday evening there were two ad-
dresses in the Presbyterian Church, one by
C. H. Winders, of Columbia, on "The
Power of Faith," and the other by A. Mc-
Lean, president of the Foreign Christian
Missionary Society, on "Foreign Mis-
sions," while the overflow meeting at the
Baptist Church was addressed by W. J.
Lhamon, of Allegheny City, Pa.
Thursday forenoon was occupied with the
reports of committees and an address by
W. J. Lhamon, who took the place of B. L.
Smith, on the subject of "American Mis-
sions." Brother Lhamon had been invited
to the convention to confer with the Board
of Trustees of the Missouri Bible College,
with a view of taking the Bible chair work
1222
THE CHRISTIAN-EVANGELIST
September 26, 1901
at Columbia, but during his presence in the
convention made two addresses which
greatly delighted our Missouri brethren.
The features of the forenoon session, which
was the last day of the convention, were a
memorial service in honor of the death of
President McKinley and a session of the
Y. P. S. C. E., under the management of
the state superintendent, C. E. Hill. The
writer was compelled to leave after making
the opening address in the memorial service
for President McKinley and cannot speak
of the exercises which followed. The clos-
ing and consecration sermon was to be
preached by S. B. Moore, of MoberLy.
A Breeze.
In a general way it may be said that the
reports of the convention indicated prog-
ress, if not rapid yet substantial, along
most of the lines of work. There was an
increase in the amount of money raised
directly for state missions and indirectly
through other agencies for the cause in the
state. The progress in this direction is not
what many of us believe it ought to be and
might be. -With a view to enlarging the
results of our state work the committee on
the state of the cause brought in a recom-
mendation authorizing the board at its dis-
cretion to increase its agencies by the addi-
tion of Janother man and by a division of
the work, so as to enable one man to devote
himself exclusively to raising finances.
This recommendation was made in view of
the fact that a majority of the churches in
the state are still non-contributing and non-
eo-operative in our state work. This report
excited about the only spirited discussion
which occurred during the sessions of the
convention. We were not wholly able to
understand the motive of the opposition to
it, but the Globe- Democrat of the n^xc day
contained a dispatch from Mexico whi-h
may throw some light on the question.
These reporters have a way of getting at
the inwardness of things, and this one per-
haps received his information from one who
knew whereof he affirmed. The dispatch
says:
"Quite a spirited discussion wa* precipi-
tated when J. H. Garris in, of St. Louis, of
the committee on 'state of theciuse,' intro-
duced a resolution authorizing thestate boar 1
to employ an additional helper to the corres-
ponding secretary. Many of the friends of
the present secretary thought it a scheme to
sidetrack him and take some of his work and
give it into the hands of some favorite of the
promoters of the resolution. The whole mat-
ter was finally left with the state board, which
directs the entire work of state missions "
This reminds us that a somewhat similar
recommendation a year ago provoked a
similar discussion, and was postponed until
the present year. Some one, after the con-
vention had adjourned, told us that it was
circulated among those who opposed the
recommendation that the aim of its advo-
cates was to make T. P. Haley bishop of
Missouri! This would be amusing, if it did
not indicate an abnormal feeling among
some of the brethren of the state. Who
the "favorite" is whom the committee on
the state of the cause, this year, consisting,
besides the chairman mentioned above, of
T. P. Haley, R. Linn Cave, D. W. Moore
and J. A. McKenzie, had in view, is not
stated, and we have no means of knowing,
bub we suggest that hereafter important
committees should be composed of men
who are not place- seekers either for them-
selves or for their "favorites," and whose
reputation would protect them from such
humiliating suspicion. It is due to the
convention and to the committee both to
say that the report was finally adopted
with practical unanimity when its purport
came to be understood.
Aside from the little breeze created by
this report, everything was harmonious
throughout, and even the discussion re-
ferred to was not unparliamentary in char-
acter.
Convention Items.
The entertainment given to the delegates
by the church and citizens of Mexico was
both hospitable and bountiful. Mexico is
said to have been the center of the worst
drought- stricken region in Missouri this
year, but there was no indication of it in
the abundance and variety of food served
by the ladies of the church at the Central
Hotel. This building is not at present run
as a hotel, but is occupied by Brother and
Sister Hord, who took possession of it re-
cently in order to make it useful to the
convention. Besides entertaining several
of the delegates, they gave the use of this
hotel, which became the social center of the
convention and the place where the ladies
served their meals noon and evening.
One of the blessings which the conven-
tion brought to the city of Mexico and
vicinity was a good rain which, at least,
came with the arrival of the delegates and
greatly refreshed the thirsty ground.
Whether it was this fact or the inherent
spirit of Missouri hospitality, the citizens
of Mexico generally, without regard to
church affiliation, seemed to welcome us.
The only exception to this was the clerk of
the Ringo Hotel, who declined for a time to
furnish rooms to some of the delegates
after th^y had registered, but who after-
ward*, when his temper had subsided, de-
cided to furnish them quarters. That old-
time hostelry, of good repute, should see to
it that the young man who presides at the
desk should preserve an equable temper,
even under the provocation of receiving
delegates to a missionary convention.
The music of the convention was under
the management of W. E. M. Hackleman,
and there was a large and well-drilled
chorus to lead. Brother Hackleman is an
excellent leader, and he had a well-drilled
chorus of singers, and the music, of the
kind, would be pronounced excellent, but
we found ourselves sighing often far some
of the good old songs, the stately hymns
which have borne the religious aspirations
and emotions of Christians heavenward for
generations. It has come to pass in these
last days that one may attend a missionary
gathering of his own people and hear
but seldom, if ever, a familiar hymn.
We do not object to the exhortation of the
psalmist to "Sing a new song unto the
Lord," but we protest against the exclu-
sion, to such a degree as has now come, of
the old familiar hymns. Shall we not have
many of these old songs at Minneapolis?
Then "all the people" can praise the Lord
in song, and feel their hearts glowing within
them as the majestic tones of these old
hymns are borne upward by thousands of
voices. If we cannot use the hymnals of
the church in our conventions, let us at least
have selections from them of those tried
old hymns whose familiar notes bring with
them a wealth of tender memories and
associations.
J. B. Jones, president of William Woods
college, Fulton, and Dr. D. R. Dungan,
president of Christian University, Canton,
conducted Bible studies respectively, on
Tuesday and Wednesday mornings. Each
of them made an encouraging report also
during the convention of the institution
over which he presides. These took the
place of the report of the committee on
education which at one time was made to
the convention. We suggest that this
committee should be revived and its work
revived also. There ought to be a commit-
tee to study the problem of education in
Missouri and present the actual condition
and needs of our schools in the state, and if
possible some plans for their enlargement.
This ought not to be left to the men who
are in charge of these institutions, but
should receive the consideration of men
outside the colleges who are interested in
the work of education in the state. Either
this, or there should cease to be any recog-
nition of any relation existing between the
convention and our colleges in the state.
On the subject of education it may be
mentioned that a committee was appointed
to take under advisement the acceptance on
certain conditions of school property at
Steelville in Crawford county, Missouri.
During the ladies' convention Brother G«
A. Hoffmann had urged this matter upon
their attention as an enterprise worthy of
their consideration. This looks to the car-
rying on of an academy to meet the local
wants in that part of the state, and to serve
as a feeder for the colleges of the state.
Having once visited this school to deliver
the baccalaureate address, we regard the
location as a very desirable one and the
enterprise of conducting a successful
asademy there as entirely practicable, es-
pecially if the C. W. B. M. should under-
take it.
While our State Co-operation is not do-
ing all we could wish, or all it is capable of
doing when our forces are properly har-
nessed, the following figures indicate no
mean results :
Total money raised in connection
with State work, $ 46,713 45
Total money raised for all church
work, including education,
benevolence and ministerial
support 756,229 00
Churches organized 60
Bible-schools organized 110
Baptisms and other additions. .. 2,679
It was fortunate for several of the dele-
gates that some of the citizens of Mexico
had two or more overcoats which they
loaned to their brethren who had ventured
to go to the convention without one.
The great strike has been settled. But
has its lesson been well learned by those
who precipitated it? This is vastly import-
ant. Trades unions are right enough, and
the American people will protect laboring
men in their right to form such organiza-
tions. They will not, however, countenance
any effort on their part to force men into
labor unions, or to force corporations to
employ union men alone. That is to de-
stroy the individual freedom of the work-
ingman on the one hand, and on the other,
to deny to men who are managing business
concerns the right to choose whom they
shall employ. This is not American.
Sep tember 26, T901
THE CHRISTIAN-EVANGELIS1
1223
Editor's Es&.sy Chair.
These cool, bright, bracing autumn days
with their early nipping frosts stiffen the
sinews, oxygenize the blood and put one in
the spirit of work unless he be hopelessly
indisposed to mental or physical exertion.
The long summer days with their distant
blue skies flecked with " white, floating
clouds and inviting to rest and recreation,
have gone glimmering into that misty past
where all the beautiful summers are sleep-
ing. I can never feel the chill of autumn
in the air without associating it with the
opening schools. Back yonder along the
shining tra?.k of many scarlet autumns
there rises before me the vision of an old log
schoolhouse that stood in the grove, whith-
er troops of boys and girls with cheeks
like the flaming sumach wended their way
with books and bats and balls on the open-
ing day. How we stood in awe of the new
schoolmaster until we found what manner
of man he was! What a prize were the
new schoolbooks with their clean, bright
pages and beautiful pictures! Lessons
over, how the grove rang with the shouts of
merry boys and girls daring recess and the
noon hour, as we organized our games on
the old play- ground! And so, during the
week or two past, the youth of the land, in
country, hamlet, village, town and city,
have been flocking to the schoolhouses
with the same hopes and fears, with the
same merry hearts and open minds, and
with the same exuberant buoyancy of spirit
that marked the boys and girls of the long
ago. Blessings on the little men and women
gathering in the schoolrooms of the nation,
and blessings on their teachers who, in
patience and in love of humanity, are to
plant the seeds of truth and the love of
learning in these young minds and hearts!
Another autumnal scene that associates
itself with this season of the year relates
to farm life. Autumn is the season of fru-
ition for the farmer. One raised on the
farm can easily recall, though he may long
have been a dweller in the city, the familiar
scenes grouped together in a living picture
in the fall of the year. There was the cut-
ting and shocking of the corn, which had a
certain fascination about it though it was
hard work. The custom was more general
when I was a farmer boy than at the pres-
ent time. This was followed by sowing
the fall wheat. Then there was the gather-
ing of the apples into piles under the trees
in the orchard to be carried, later, into the
cellar for winter use. Then there were the
great yellow pumpkins lying scattered over
the field, by the withering, frost-bitten
vines, to be gathered in, some for feeding
to the stock and some for pumpkin pies.
Occasionally astray watermelon might be
found under the grass which had escaped
notice until the coming of the frost, and
how cool and delicious it was ! It was like
finding a luscious peach on the topmost
bough of the tree when it was supposed that
it had long ago yielded up all its treasures.
There is a pleasure always in gathering in
the fruits of the season, which is peculiar
to life on the farm. Later on it will be time
enough to gather in the falling nuts and
the ripening persimmons. Who does not
recall with pleasure the nutting expeditions
of his boyhood? What other life has in it,
with all its toil and drudgery, the amount
of real pleasure, and affords such a store-
house of pleasant memories, as the life of
the farmer boy? I trust the boys and girls
who read this in their rural homes will
make the most of their country life, for
the time will come when they will look
back upon these scenes and associations as
the happiest experiences of their lives.
The description and pictures of Minne-
apolis Which we print this week we are
sure will whet the appetite of our read-
ers, as they have ours, for a visit there in
connection with the national convention.
It is a great city, beautiful and varied in
its architecture and abounding in evi-
dences of enterprise and public spirit. A
twentieth century convention held in such
a city ought to be first-class in every re-
spect. It takes a great many things to
make a great convention. Every man on
the program should seek to give his best
thought in the best form. Everybody else
should be appreciative. A good conven-
tion depends quite as much upon the audi-
ence as upon the speakers. There should
be a special effort to preserve good order
and avoid confusion of every kind in the
hall where the proceedings are going on.
Greetings and social conferences should be
relegated to private rooms or to any place
except the hall in which business is being
transacted. Every one who attends the
convention contributes something towards
its success or detracts something from it.
It all depends upon the spirit in which he
goes as to whether he willlean or lift. By
his prompt attendance at the various ses-
sions, by his earnest prayers for the suc-
cess of the convention, by his hearty ap-
preciation of all that is good and worthy,
and by keeping sweet and gojd-natured,
he will scatter sunshine and help to create
the right sort of atmosphere for a great
convention. The opposite course will have
an opposite influence. A well-digested
committee report is a great time- saver.
Attend the convention first and see the city
afterwards or between sessions. In all
these ways we may contribute toward the
success of our first twentieth century na-
tional convention. Of course it is under-
stood chat one of the ways to contribute to
the success of the convention is to go to it,
and it is time that your plans were matured
for so doing. Time and money spent for
this purpose will be a wise expenditure
because it will result in enriching the soul.
Let it be borne in mind that eight years
hence there will be a notable anniversary
in our religious history. On Sept. 9, 1909,
we will have completed a century of his-
tory as a religious body. The Declaration
and Address was issued Sept. 7, 1809, and
from that event Dr. Richardson, the his-
torian of the movement, and Mr. Campbell
himself, dated the real beginning of the
Reformation which we are still urging up-
on the people. It is not too early to begin
to lay out certain tasks for ourselves to be
completed by the time of our centenarian
celebration. Great things cannot be ac-
complished without time and plans and or-
ganization. What shall we do for educa-
tion, for missions, for benevolence, for
church extension, by the time of our cen-
tennial celebration? These are problems
for our National Education Society, mis-
sionary societies, our benevolent associ-
ation, and our church extension board to
consider. By setting a high mark and
planning to reach it by easy gradations
during the eight years intervening, we
shall accomplish much more than if we had
no definite aim and should put forth no
special efforts. So importa,nt an event as
the completion of a century of history of
a movement looking to the restoration of
New Testament Christianity and to the
union of God's people, certainly ought not
to be allowed to pass without aiinited and
strenuous effort to signalize it by the high-
est possible achievement along all the lines
of our co-operative work. Perhaps the
Minneapolis Convention will appoint a
large committee to consider this matter
carefully and bring- in recommendations
for the convention of 1902.
Notes and Comments-
The Herald of Gospel Liberty prints
this question from one of its correspond-
ents: "Does the Christian Church fellow-
ship all Christians?" The editor replies:
"The Christians fellowship all Christians
theoretically and practically." We should
have answered the question a little differ-
ently. Some Christians fellowship all
Christians, whom they believe to be such,
and all Christians fellowship some Chris-
tians. To another question by the same
querist, "Can Trinitarians, Unitarians and
Universalists feel at home in the Christian
Church?" the editor answers, "All can feel
at home in the Christian Church, and usu-
ally do." Again, we should have said, that
depends on what Christian Church they
happen to be in. If they happened to be
in a Christian Church whose only creed is
the divinity and Messiahship of Jesus, and
which emphasized the necessity of ac-
knowledging His Lordship by obedience to
all His commands in order to salvation, we
imagine some of the classes mentioned
would not long "feel at home."
Probably some ministers in this country
have imagined that if we had a union of
Church and State here as they have in
England they would be better paid, pro-
vided they happened to belong to the Es-
tablished Church. But according to the
London correspondent of the New York
Evening Post many of the clergy in that
country are in a state of financial distress.
This is due, according to this correspond-
ent, to the abominable system of "livings"
which prevails in the Established Church.
If this authority be correct there are, in
that Church, 14,000 benefices, 7,000 of which
are worth less than $650 a year; 1,500 more
of them less than $500 a year, while about
300 others furnish an income under $250 a
year. There are 61 livings in the diocese
of Peterborough furnishing an average
annual income of $225, while the occupants
of several in the diocese of Newcastle re-
ceive about $125 a year. This must be re-
garded as exceedingly low wages, consid-
ering the educational and other qualifica-
tions required of the clergy. A State
Church, therefore, is not a remedy for low
salaries for preachers.
J-
"We are fighting the whiskey trust,"
says a whiskey advertisement in a recent
paper. Why, so are we. It is not often
that we can shake hands with a distiller on
so fundamental a proposition. But then,
we are also fighting the independent dis-
tillery.
1224
THE CHRISTIAN-EVANGELIST
September 26, 1901
Minneapolis: Its GrowtK ©Li\d F\itvire
By SAIDEE M. FURR.OW.
Guaranty Loan Building.
Located at the head of navigation on the
Mississippi River stands Minneapolis, a
city of a wonderful history, a prosperous
present and a glorious future. Possessing
every advantage of situation, climate and
natural resources, grown so large and
strong and so beautiful in youth, this
maiden city of the Northwest gives great
promise of continued progress,
prosperity and prominence.
A half century ago this city
was not,'and to-day it ranks
sixteenth among the cities of
the Union, numbering its citi-
zens at approximately two hun-
dred and twenty- five thousand
and leading the world in many
of its resources and industries.
The story of the past growth,
present greatness and probable
future incomparability of Min-
neapolis almost surpasses
powers of credence, and the imagination is
taxed to grasp the truth.
Thirty years ago William H. Seward,
standing near the Falls of St. Anthony,
then a" turbulent, useless flood, separating
the two parts of a straggling hamlet of
wooden buildings, said: "Here is the cen-
tral place, where the agriculture of the
richest region of North America must be-
gin its magnificent supplies to the whole
world. On the east, all along the shore of
Lake Superior, and on the west, stretching
in one broad plain in a belt across the con-
tinent, is a country where state after state
is yet to arise, and where the productions
for the support of the human society in
other crowded states must forever go
forth."
This saying has proven itself in the few
years since its utterance. Minneapolis is
founded on a need of humanity, and there-
fore must continue to stand and grow as
long as time and men s'hall be on the earth."
It is the center of the bread-producing area
of the world. Men must have bread and
Minneapolis can furnish it to them better,
cheaper and more of it than any other city.
These facts account in part for the com-
mercial importance to which this city has
arisen in the past fifty years. That she
should occupy such a position is not so
much a marvel, when the causes are under-
stood, but that a city should in so short a
time come to be a factor in the world's busi-
ness seems to approach the miraculous.
The future is mirrored in the past and
present, and to lead to the conclusion that
Minneapolis is destined to become the man-
ufacturing, commercial and industrial cen-
ter of the great Northwest, and the greater
Northwest that is to be, it requires but a
review of what has been already accom-
plished by the very force of her natural
advantages, as yet but meagerly developed,
and by the untiring enterprise of her
citizens.
The whole story cannot be told, but some
idea of the city's progress may be gained
by noting such facts and figures as follow.
Minneapolis now numbers eighteen rail-
ways and nine hundred manufacturing es-
tablishments, with manufactured products
in 1900 valued at $154,000,000. It is the
greatest wheat market in the world, has the
largest single flour mill, and grinds more
flour than any other place in the world. It
If 'estminster Church.
has for many years stood at the head as a
lumber- producing city, and in 1900 manu-
factured 594,370,000 feet. Its jobbing trade
in 1900 amounted to $245,000,000, and its
bank clearings during the same year
counted up $579,994,078, its post office re-
ceipts reaching $698,067. Building per-
mits in 1900 numbered three thousand and
four, and footed
up $4,235,924;
while the per-
mits for the first
half of 1901
amount to $3-
487,32 2, as
against $2,155,-
139 during the
corresponding
time last year.
The city has 150
miles of electric
railway, so dis-
tributed as to
make all of the
area of the cor-
poration avail-
able for resi-
dence purposes,
and Minneapo-
lis is the only city that runs its street cars
by electricity developed by water power.
It possesses the second largest developed
water power in the country; has within
cheap and easy reach the largest body of
pine timber in one watershed to be found
in the world, and receives into her elevators
annually the millions of bushels of wheat
from the fertile prairies of Minnesota and
the Dakotas, where the best known wheat
is raised and where enough might be raised
to feed the world.
Minneapolis is a good place in which to
live and a poor one in which to "die." The
sun shines upon no more self-sufficient city.
Her tributary territory produces all that
her inhabitants can require, though their
requirements be many — all kinds of grain,
live stock, wool, gold, silver, copper, iron,
power to manufacture these, wood and
stone — all in such abundance as to far out-
run her needs and leave a surplus for ex-
port, thus steadily enriching and increasing
her supremacy.
But there is much more to see in Minne-
apolis than its mills and manufacturing
plants, stores and business blocks, and
public institutions, although these, housed
in splendid structures and finely equipped,
are well worth a long journey. It is a
beautiful city as well as a great one — a city
of homes, educational institutions, libra-
ries, churches, clubs, parks and delightful
suburban districts. Its area of some sixty
square mil* s is finely located for residence
purposes, and every part of it is made
available by excellent car service. There is
ample room within the prpsent corporate
limits for a population of one million, and
no stint of desirable and accessible land
outside, as the city is located on a plain.
The only possible rival it acknowledges in
the number of home owners is Phila-
delphia.
With foundations unshaken, with re-
sources unbounded, with religious and edu-
cational institutions unsurpassed, and with
enterprise unlimited, there seems to be
nothing to hinder the prophecy once ut-
tered coming to pass, that on this great
continent the ultimate last seat of govern-
ment— political, commercial, educational
and religious — will be found at the head of
navigation on the Mississippi River, or, in
other words, will be Minneapolis.
Poitland Avenue Christian Churc/t,-
September 26, 1901
THE CHRISTIAN-EVANGELIST
1225
Minnesota: Its Resources and Attractions.
By WILLIAM DOAN GALVIN.
Minnesota was admitted to the Union in
1858. Nearly two centuries before this
Jean Nicollet the French explorer first car-
ried news of the aborigines of Minnesota
to Montreal. Two distinct streams of im-
migration, each entering the territory by
separate pathways, mark the history of
this northwest country.
The first may be characterized as a pe-
riod of exploration oy the French from
Canada. These people, ambitious and rest-
less, sought treasure and adventure. Their
movements were confined to a narrow strip
running west from Quebec. This was in
reality to them a line of least resistance.
Being hampered in their movements on
the north by the English Hudson Bay
, Company and on the south by the atrocious
Iroquois Indians and the great lakes, they
traveled westward to the farthermost point
of Lake Superior where they turned south
and entered the territory of Minnesota.
They spent their time in trapping, hunting
and fishing through the wilds of Northern
Minnesota, but did little toward opening
the new country for actual settlement.
Many of them were French missionaries
and disciples of Loyola.
The stream of immigration composed of
settlers intent upon the development and
advancement of the new territory came
from the central and eastern part of the
United States. They journeyed westward
until the Mississippi river was reached at
points in Illinois and Wisconsin, and from
there entered Minnesota over this natural
highway. The land which they found was
endowed with rare physical characteristics.
Grand scenery, leaping waters, and a
bracing atmosphere greeted the traveler
for a distance of four hundred miles from
north to south and only a hundred miles
less in extent from east to west. No mat-
ter from what quarter the traveler enters
the state he finds the surface of the coun-
try dotted with lakes. The scenery along
the shores of most of these lakes is pictur-
esque. Some are wooded and wild, with
precipitous shores, while others are sur-
rounded with beautiful grassy slopes, of-
fering the most alluring spots to the hun-
dreds of campers who each year pitch their
tents for a few weeks of pleasure and re-
creation. So numerous are the lakes, num-
bering about ten thousand in all, that a
seventeenth part of the fifty millions of
acres which comprise the state is covered
with water. The general character of the
land is that of a high rolling prairie, and
on account of the plentiful moisture the
soil is fertile and productive and well
adapted to the growing of grain and small
fruit.
Owing to the remarkable productivity of
the soil and its adaptability for growing
wheat, Minnesota has become one of the
leading granaries of the world. As late as
1870 the wheat produced in this state would
have supplied the wants of but a small por-
tion of her present population. The south
half of the state is now one great expanse
of wheat fields, and to the west extending
up through the Red River Valley of the
North and westward through Dakota is
found the greatest wheat region of the
world . So great has the flouring industry
become in the past thirty years, that the
output of the Minneapolis mills alone to-
day would be sufficient to supply the de-
mands of the people of Europe and still
have abundance to feed her own people. It
is of interest to know that the mills of
Minneapolis alone ship to countries of
Europe, Asia, Africa and South America,
twenty- five per cent, of all the flour ex-
ported from this country. To all who visit
the city, these great mills afford a most at-
tractive and profitable place for sight-see-
ing.
For the many who engage in the pursuits
of agriculture, there are thousands of rich
and fertile acres of uncultivated land in the
northern part of the state. So great are
the opportunities that the northwestern
farm land market is this summer marked
with the greatest activity. Hundreds of
farmers from Southern Minnesota, Iowa
$h
rr ti
mmMm ■■ ?! mmav-
TWTB r*™ (1ST i?r ''Xtf
West Hold.
and Illinois are now selling their farms at
high prices and buying in these new com-
munities at low prices. From present in-
dications it will not be many years before
this expanse of idle land in the north will
yield a bountiful return to the labors of the
husbandman.
Another natural resource of Minnesota
which has contributed much to the wealth
and prosperity of the citizens, is the tim-
ber land. When the white man first came
to Minnesota he found the greater part of
the territory covered with a dense primeval
forest of pine, spruce, birch, tamarack and
cedar. Lumbering is one of the earliest
industries of the inhabitants, but it has
made its greatest strides during the past
thirty years. The great forests are rapidly
disappearing before the onslaught of the
lumbermen, and it is estimated that by the
time another decade rolls around many of
the mills will no longer be in operation.
Through the pineries of northern Minneso-
ta are scattered innumerable logging
camps. Here thousands of men find em-
ployment during the winter months. The
logging season extends from the time the
streams freeze over in the fall, until the
"break-up" in the spring. The trees are
felled, the branches and bark removed, and
the log- mark of the company owning the
timber placed upon each log. The logs are
then hauled to the nearest stream where
they are dumped upon the ice; when the
ice thaws in the early spring the log3 are
"driven," sometimes oyer many miles of
watery pathway until they reach the main
waters of the Mississippi and thence floated
down to the mills of Minneapolis where
they are cut into various sizes of lumber
and shipped to all parts of the country.
More than fi/e hundred million feet of
lumber are cut each year by the Minneap-
olis mills alone. One can form some con-
ception of the tremendous proportions of
the lumbering business of Minnesota when
it is learned that this is a little less than
one-third of the output of all the mills of
the state. A more interesting manufac-
turing process is difficult to find, and visi-
tors should not fail to witness some of these
great saw- mills in operation.
The great pine forests of the state, to-
gether with the numerous beautiful lakes,
have suggested to travelers and to citizens
of the commonwealth, the desirability of
having set apart around the
shores of Leech Lake, a large
section of forest land for the
purpose of a national park. The
scheme his met with great ap-
proval by thousands of people
not only of the state, but of the
entire country. However, such
fierce opposition has been mani-
fested by those interested finan-
cially in the timber lands, that
it is doubtful if the plan will
succeed.
But Minnesota is rich not
alone in her agriculture, flouring
and lumbering interests. Along
the shores of Lake Superior and
located in St. Louis County,
some of the richest iron deposits
of the world are to be found.
Mines are situated on two separate ranges,
one known as the Vermillion, the other the
Mesabi. While Mr. J. Pierpont Morgan
was in London recently he was asked if
the discoveries of ore in Northern Sweden
were not a menace to the newly formed
United States Steel Corporation. It was re-
ported to him that they had eighty million
tons of ore there. Mr. Morgan replied,
"Why should we fear those deposits when
we have in Northern Minnesota alone, not
eighty million tons, but eight times as
much?" The iron mining industry is but in
its infancy. Ore was first shipped from the
Vermillion range in 1884, when shipment
of 62,000 gross tons was made; while last
year from both ranges over nine million
gross tons were shipped. The quality
of ore found is of the best. Surface min-
ing is mostly carried on. The surface is
first penetrated with drills and then blasted
with powder, after which open steam fit
shovels are used in getting out the ore. It
is immediately dumped upon steel cars
some of which have a capacity of 100,000
pound3. Trains haul this ore to the im-
mense docks at Two Harbors and Duluth,
where it is loaded on boats and sent down
to the steel plants of Pennsylvania and
South Chicago. Underground mining is
also carried on to a large extent and con-
tinues all winter. The winter output is
piled up in stock piles to be hauled to the
lake during the shipping season. The cost
of mining and shipping has been reduced
.226
THE CHRISTIAN-EVANGELIST
September 26, icoi
to a minimum, so that ore can now be de-
livered at Lake Erie ports at a cost of
about $2.90 per gross ton.
As human agencies have operated in
Minnesota only half a century and all
forms of industry have already been de-
veloped to such an extent, what may we not
expect during the next fifty years? When
the prosperity of our country depends to
such an extent upon the condition of the
flouring industry, the lumbering industry,
and the iron industry, surely the logical de-
duction is that the commonwealth of Min-
nesota contributes more towards making
this country the most prosperous one on the
face of the globe to-day than any other
state in the Union,
N£? v^? \^ vg
By PROF, W. M. HAYS.
University of Minnesota..
Since the Disciples have found the best
soil for the rapid propagation of primitive
Christian simplicity in church practice
among the farmers of the middle west, the
question is often asked, why has not this
plea spread more rapidly in Wisconsin,
Minnesota and the Dakotas? Is it possible
that the yeomen of this section are differ-
ent in any essential way from those who
live on and manage their own farms in
Kentucky, Missouri and all the states
touching the borders of those two states?
Are there any conditions of soil, climate,
business or even of church influence which
operate against the spread of those princi-
ples and practices which the Disciples of
Christ are especially propagating? Have
the comparatively few disciples scattered
throughout these states failed to live
worthily among their neighbors? Have
our state evangelists, our traveling evan-
gelists and our evangelizing pastors failed
in their work? Have our state boards
failed to earnestly and intelligently organ-
ize the work of evangelizing this field? Or,
has the growth of our movement been slew
simply because there has been temporarily
a wrong chain of circumstances, an acci-
dental failure to bring about the proper
combination of forces and circum-
stances?
The present writer wants to believe, and
does believe, the last of the several alterna-
tives mentioned, and has in mind many of
the facts which do substantiate that belief.
Strong local and state efforts have been
made and the national boards have added
the weight of influence and labor in all
these states. A broad foundation has been
laid, good seed has been planted in these
four large fields, the cultivation has begun ;
the first twentieth century Christian mis-
sionary convention means that a newly
enlarged force of workers will be put in the
field. The crop will be perennial, it should
be made to increase five fold annually, and
the success which comes from succeeding
efforts will weave into the situation that
new chain of circumstances which will
make Minnesota as full of Disciples as Mis-
souri. And since the Disciples have
learned the art of winning cities, the towns-
people as well as the country folks will
swell the numbers of those who in the future
will help to extend a united church into all
the dark places of the earth.
The earlier settlers of these four states
closely followed the parallels of latitude, as
did the pioneers of states further south.
Instead of being settled with emigrants
from the latitude of Pennsylvania, these
states received the enterprising young peo-
ple of New England. With • them came,
instead of so many Germans and other
people of central Europe, more of the
hardy Scandinavians of north Europe.
Some Germans came, not a few people
from Ireland; and mainly by way of Cana-
da came many of Scotch, as well as of
English blood, and some Canadian French.
The Italian came to work in the cities,
colonies of Russians made homes on the
broad prairies, and colonies of Finns set-
tled in the pine woods, while a limited
number of southern negroes came to serve
as barbers, restaurant waiters and sleeping
car porters.
Owing to the fact that the prairies from
Iowa and Missouri westward to the semi-
arid plains were easier to subdue than the
timbered lands from Michigan westward,
the new lands were there taken up a decade
ago, and waves of emigration were made to
roll back by the first general drought in
the nineties. There has been no occasion
for the turning back of the slower tide of
emigration into Minnesota. The forests
and the disinclination of people to move
northward have caused the virgin soils
of these northern states to not be taken up
so soon as the soils which people were able
to reach without swerving either to the
north or to the south. With the recurrence
of good times, the cities having been shown
to have been overdone and the westward
emigration having been resumed, the tide
of emigration has naturally been deflected
to the northward. A Missourian has a
feeling that to move to Des Moines is go-
ing into the cold north. The Iowan looks
at St. Paul as in a very cold region. To
one who has made these shifts to the north-
ward, looking backward produces a differ-
ent sensation. The summer climate is here
more enjoyable than further south. In win-
ter, during most of the days the tempera-
ture ranges from freezing to zero. The days
when lower temperatures prevail are much
fewer in number than the days when sloppy,
above- freezing weather prevails south of
Chicago. Steady cold weather is far more
enjoyable and more healthful than weather
in which there are days of thawing weather
alternating with days when everything re-
mains frozen solid and dry. Where the
days are uniformly cold we do not need to
change to lighter clothing, our houses are
warmly constructed and kept well warmed,
and our barns are so built that our animals
are not one day shivering in a cold rain or
basking in the warm sunshine, and the
next suffering in below- zero weather.
Much of Minnesota has soils equal to
Illinois, and the relative prices of lands
are now being equalized by the rapid rise
in prices in Minnesota. All admit that
some products which thrive further south
are not hardy here, but all agree that they
are agreeably surprised as to the relative
enjoyment on account of climate.
The season is sufficiently long for nearly
all the annual field crops. Wheat, oats,
barley, field peas, flax and millet could not
do better with a longer season, as they do
not consume all the season we have. Tim-
othy, brome grass and red top also have
time to spare and are perfectly hardy as
far north as Winnipeg. Red clover makes
two crops, and who could ask more of this
"king of the manurial forces?" Kentucky
blue grass thrives, but does not make win-
ter pastures as it does in southern Iowa or
in Kentucky. In southern Minnesota corn
makes crops of ears only excelled by Iowa.
In northern Minnesota early varieties are
being developed by breeding for growing
modest crops of ear corn. Since stock
must be housed all winter, winter pastures
are not depended upon, and fodder corn
has come to take its place. The experi-
ment station and the machine inventors
during the past five years have revolution-
ized the production of very cheap rough-
age for live stock. Common, rather small,
Minnesota varieties of common dent corn
are drilled thickly, more than a bushel per
acre, in June, harrowed twice, cultivated
twice, cut with a corn binder, siloed or dry
cured and fed to cattle, horses and sheep.
Fodder corn thus grown is coming to be
Minnesota's greatest and cheapest hay
crop.
Several new crops are coming forward
with promise. The cow pea and the soja
bean are being bred by the experiment
station so as to be early enough to produce
the seeds here. Rape for fall pasture is
being raised in large quantities, and brome
grass, a worthy rival of timothy, is well
established. The experiment station has
produced many new hybrid wheats, some
cf which promise to materially increase the
yields, and one new wheat has been widely
distributed and is increasing the average
yield of the state over a bushel per acre.
Corn, oats, clover and other staple crops
and fruits are being extensively bred to
adapt them to the soils and climate of the
state, and the experiment stations of the
other of these northern states are doing
similar work.
The people of these cold states do not sit
down when they meet difficulties. They
meet them and surmount them in their
farming; and they have taken hold of the
Christian Missionary Convention as one
means of surmounting the difficulties met
in introducing the disciples' movement into-
the northwest.
Our First Twentieth Century
Convention.
By Aa.ron Prirvce Aterv.
To where the city of the North
Impearied in gorgeous setting—
Where Minnehaha ripples, worth
All earthly cares forgetting —
Invites to her grand feast of soul
The earnest hosts and loyal,
May zealous legions onward roll
To our Convention royal.
From this broad land, from orient lands
Beyond the blue of ocean,
From all the eartb, let waking bands,
As in some new commotion,
Bestir their hearts and lift their eyes
To see the lands of beauty
That in their bright outlinings rise
With high behests of duty.
September 26, 1901
THE CHRISTIAN-EVANGELIST
J 227
A century of grander things
Than told in earthly story
Unfolds, and to our vision brings
A glimpse of coming glory,
To God's e'ect who mount the height,
Forever onward pressing,
And plant the banner of the right,
The battlements possessing.
A million quickened eyes shall see
Beyond the dim outlining
Of present plans, the things to be
In future years bright-shining,
If out of self the church shall rise
To grander glories growing,
And hear and heed earth's suppliant cries,
The heavenly favor knowing.
As face we all the coming years'
In this our great. Convention,
And as the scroll unrolled appears
To challenge earth's attention,
May we, our highest duty done,
Hope yet for grander vision
That cometh sure, the victory won,
Upon the field Elysian.
El Dorado, Kan.
J*
University of Minnesota..
By Dr. Walter M. Brown.
The University of Minnesota has been
organized since 1851 but was reorganized
in 1860, again in 1864 and finally put on a
firm basis in 1868, the
charter dating Feb-
ruary 18 of that year.
Since then it has
grown to be one of the
foremost institutions
of its kind in the
United States, with a
faculty and corps of
instructors number-
ing 263 and an atten-
dance the past year
of 3,413, ranking third
in number of students
enrolled, and pushing
Michigan hard for
second place.
The University com-
prehends seven de-
partments, under
which are included
several sub-departments, thus making it one
of the broadest educational institutions in
the country. The departments are as fol-
lows: The Graduate Department, the Col-
lege of Science, Literature and the Arts
including the School of Technical and Ap-
plied Chemistry; the College of Engineer-
ing and the Mechanic Arts; the School of
Mines; the College of Agriculture, which
includes the School of Agriculture; the
Dairy School, the College of Law, and the
Department of Medicine, which includes the
College of Medicine and Surgery, the Col-
lege of Homeopathic Medicine and Sur-
gery, the College of Dentistry, and the
College of Pharmacy. There are also the
Experiment Station at St. Anthony Park
and the Geological and Natural History
Survey. Recently there has been estab-
lished at Vancouver, B. C, under the di-
rection of the University, a Botanical Sta-
tion, for the further study of the flora and
fauna of the Pacific Coast.
The Mining and Engineering Depart-
ments are resident in three buildings lo-
cated upon the University campus: The
Mechanic Arts building, the Machine shop
and a Physics building in course of erec-
tion at a cost of $50,000. The students in
■these departments have no difficulty what-
ever in obtaining situations at first-class
salaries, either during vacation or after
graduation. In fact many of the students
leave school before the completion of their
courses to accept positions with railway
companies, waterworks plants, mining
companies and the like.
The Department of Agriculture includes
the College of Agriculture, having a four
years' course, embracing botany, chemistry,
geology, zoology and physics; the School
of Agriculture, located at St. Anthony
Park, which gives a broad general educa-
tion in the common branches and instruc-
tion in all lines of scientific farming; and
the Dairy School. The Medical Depart-
ment ranks with the best in the country.
It is particularly well equipped for didactic
work, its laboratories being admittedly su-
perior to many of those found in larger
cities. The students of this school have
the clinical privileges of seven hospitals
and two dispensaries in St. Paul and Min-
neapolis. In keeping with its progressive
spirit the entrance requirements are being
gradually raised until in 1904 a collegiate
degree will be necessary to secure admis-
sion.
The University Buildings are located in
southeast Minneapolis within sight of St.
Anthony's Falls and ten minutes' ride from
Medical Building of the University of Minnesota.
the center cf the city. The campus ex-
tends from 11th to 18th Avenues south-
east and from the river and the Northern
Pacific railroad tracks to University Av-
enue. The buildings are arranged in the
form of a crescent about the campus, the
effect being to make it one of the prettiest
in the country.
Convention Influence.
By A. W. Kokendoffer.
Too much cannot be written touching
our conventions and their influence on the
spiritual life of the people. I am glad that
many of our writers are finding this a
theme worthy of their pens and that our
religious papers are giving such produc-
tions publication. Why not besiege our
dailies too? Great things in the religious
development of the people ought to be
kept before the people, and only through
the secular press can we hope to reach the
masses. These are important epochs.
They are worth the outlay of money ex-
pended. The Christ went up to the top of
Hermon, laid aside the garb of humanity
that he had worn so long, donned a heav-
enly dress and had real communion with
the saints. That he was strengthened
thereby for -his great work must be ad-
mitted, whatever other significance may be
attached to the transfiguration. The apos-
tles that were with him were borne above
the ordinary plane of life, and their spokes-
man was led to exclaim: "Lord, it is good
to be here. Let us abide continually in
this after glow." Moses went to the sum-
mit of Sinai, talked with the Lord Jehovah
forty days, and when he came down from
the mount his countenance shone so that
the children of Israel could not look upon
him and a veil was worn as a protection for
the eyes of the awe-stricken beholders.
But Moses was made strong for the great
task of leading a nation out of bondage and
sin, fit type indeed of our Savior's life
work.
Now if Jesus and his three chosen ones,
and Moses the lawgiver and prophet, need-
ed such extraordina^ visions of the divine
presence and glory — such entrance into
fellowship with the heavenly visitants- -
that they' might be clothed upon with power
and majesty sufficient for the work as-
signed them, then we earth worms ought to
seek every neighboring hill-top, where
purer atmosphere prevails, saintlier fellow-
ship abounds, and nobler pulsings are
stirred, that we too may be eminently
qualified for our life work of both living
and teaching this glorious gospel of the
Son of God. There ought to be molting
seasons for men. We need to be quickened
continually. The new life grows old and
callous all too soon. Neglect not the as-
sembling of yourselves together is a valu-
able exhortation. The greater the assem-
bly the greater the soul-feeling, and there-
by the greater need that we exhort one an-
other the more we see such occasions ap-
proaching— occasions full of companion-
ship with the best men and most conse-
crated women, actuated by the same noble
impulses that moved the Son of God to lay
down his life for the salvation of the world
— surely we cannot but be impelled to seek
the association and inspiration of such
gatherings.
Now, it's hard, single handed, to interpret
to a church the spirit, the life, of such as-
semblies. But where two or three are, if
this mind prevails, there will be power even
from the Lord, and such communications
will not want the overflow of soul essential
to arouse the energies of an entire congre-
gation. Therefore let every church, that it
may profit in a new and needed way by the
coming great convention at Minneapolis,
begin preparations at once to send two or
three representatives, and the power of a
new transfigured splendor will burst at
once upon the home church, as it is thus
put in communication with the mount.
Then will there be an aftermath to this
convention that will be glorious. Then
will the new century — the opportune time
for the Christian Church and missions — be
begun aright. Then will the many as well
as the few become surcharged with the
energies of their leaders.
This Niagara of power must not be lost.
Let us be wise as the children of this gen-
eration. Let the churches awaken to the
demand and to the opportunity. October
and Minneapolis should be coupled in our
minds and in our prayers. Let us go up
like the Jews of old to Jerusalem, and a
new era of church life will be born for us
that God grant may live with, but not die
with, the century.
Mexico, Mo.
1228 THE CHRISTIAN-EVANGELIST September 26, I9„
J5he N«^ctiorv*s Woe ^ by frederic d. power
A great blow has fallen. A nation sits
in grief beside the bier of its foremost man.
A cloud deep and dark and distressful
rests upon us. The Republic has been
passing through sore trial. The discipline
of sorrow has its uses, and it comes to na-
tions as to individuals. Our Lord speak-
ing of his sufferings asks: "The cup which
my Father hath given me, shall I not drink
it?" Anciently it was the custom at great
entertainments for the governor of the
feast to appoint to each guest the kind and
proportion of wine he was to drink, and
what was thus appointed it was deemed a
breach of good manners either to refuse or
not to drink up. Hence a man's cup in
both sacred and profane literature came to
signify the portion whether of good or
evil that fell to him in this world.
David speaks of the Lord as the portion
of his cup. "Thou anointest my head
with oil: my cup runneth over." "I will
take the cup of salvation and call upon the
name of the Lord." Our Lord's meaning
is made clear in two remarkable passages.
In Gethsemane he cries: "Father, if thou
be willing remove this cup from me," and
in view of his sufferings he asks his disci-
ples, "Are ye able to drink of the cup that
I shall drink of and to be baptized with
the baptism that I am baptized with?"
Christ speaks of his sufferings as "a
cup"; not a sea, a dead sea, a wide, deep,
great resounding sea, a mighty flood, or a
vast ocean, but a cup. In the light of re-
velation sorrow is comparatively but a
small matter be it what it may. The con-
solation and joy of the Lord, on the other
hand, are as a boundless sea, for "the earth
shall be filled with the knowledge of the
Lord as the waters cover the great deep,"
and "peace shall flaw like a river and
righteousness as the waves of the sea."
Compared with the eternity toward which
we are journeying the brevity of earthly
life is but as a tiny rill down which the
child sails its toy boat to the fathomless
deep bearing the commerce of all nations
on its bosom. Compared with the joys of
everlasting life our sorrow after all is but a
cupful to a flood, a sea, a great ocean, yea,
millions of ocean*, surging and billowing in
the depth and vastness of their joy forever.
Failing to remember this, Christians are
made heavy, sad and even rebellious by
sorrow. They think their burden greater
than they can bear. They suffer the cup
before their lips to shut out all the bound-
less wealth of God's mercy beyond. They
esteem all blessings withdrawn, the sun
smitten from the firmament, the stars
shaded forever, the light of God's counten-
ance wholly clouded. They weep and
mourn as if God had peculiarly bereaved
them above all others, and to their grief
there could be no end.
If I transplant a frail elm from the
meadow to the yard, is it not that it may
grow better and be more admired and use-
ful in its new sphere? And are all the
loveliness and shade, the fairness and fresh-
ness and fruitf ulness of the meadow there-
fore taken away? If God takes a Christian
statesman, a noble father or mother, a
sweet child, a beloved friend, ready to be
thus elevated, to a higher sphere, while
there is heaviness of sorrow is there not
also cause for joy in the thought of their
promotion — a joy greater than the sorrow
of separation? And when a blow falls and
all for our sanetification, are the gifts of
the past to count as nothing, the promises
of the future to weigh as down, God there-
fore unkind and we most miserable chil-
dren of a hard Father?
But we may mourn for our departed?
Yes; that is natural and reasonable.
Abraham mourned for Sarah. Joseph
mourned seven days for Isaac. For thirty
days the children of Israel wept for Moses.
David lamented the passing of Saul,
Jonathan and Abner. Jesus wept over the
grave of Lazarus. Christianity does not
repress weeping. But for us there is the
Comforter, for us there is the Sympathizer
who "bore our griefs and carried our
sorrows." We sorrow not as others who
have no hope. Soon we shall know even
as we are known. All this mystery that
surrounds such a dispensation as the fall of
our Christian ruler, shall be made plain.
A little while and he that shall come
will come. "A little while" — not a millen-
nium, an eon, a century, a decade, a year,
nor even a day, but a little while. "He
cometh" — not as a cloud, a storm, a de-
stroyer, a withering blast of evil, but the
Beloved, the Chief among ten thousand and
altogether lovely, the King himself with
eternal gifts of blessing and peace and life.
"He will not tarry." Other helps may be
slow in coming, earthly friends may delay
their succor, but he tarries not. By cen-
turies he is sweeping down toward us.
Each setting sun marks with golden im-
press the hastening of his chariot wheel.
Morn evoked by the circling hours with
rosy hand shall soon unbar the gates of
light never more to be closed. Dazzling
with ineffable glory the advent throne
already appears to the eye of faith. Above
all sounds shall come the cry, "Behold he
cometh!" And millions straining to catch
the fall of his footstep shall rise up and
cry: "Lo, it is our God! We have waited
for him!"
Affliction is but a cup, and suffering
affliction, the draining of a cup. But
Jesus said more: "The cup which my
Father hath given me." Sufferings, then,
are gifts. "Unto you it is given —
graciously given — in the behalf of Christ
not only to believe on him, but also to
suffer for his sake." "We glory in tribula-
tions, knowing that tribulation worketh
patience, and 'patience experience, and ex-
perience, hope." All things are given us
of God, present things and things to come.
Affliction, even death, is counted among
the Christian's gifts^ for "all things are
yours, whether Paul, or Apollos, or
Cephas, or life, or death, or things present,
or things to come, all are yours."
Is it likely that God will give us what we
do not need? Can we not trust his wisdom
and goodness and be assured he will do far
better than we could possibly do were
these interests committed to us? Does not
an earthly parent know what is best for
his child, and is not correction proof of love
rather than hatred? Suffering has kept
many from sinning. Afflictions have puri-
fied and made sweet and clean and fit for
heaven many a soul. God had one Son
without sin, but he never had any without
sorrow. Tears are akin to prayer. Tears
are the showers that fertilize this world.
Never trust the man who boasts of eyes to
which the heart never mounts in dew.
Sorrows are sent for instruction as we
darken the cages of birds to teach them
how to sing. Ail great souls have been
made great through this discipline. The
mourner travels not alone through the
valley in the shadow between the hills.
The holiest and best have gone that way.
Apostles and prophets are of this company.
Saints and martyrs go with him. The
sorrowful face of the adorable Redeemer
with the old look of brotherly sympathy
is first in the throng.
Is it necessary now to know why this ex-
perience must come to us? Is it not enough
that it is God's gift, a necessary gift, for
"whom he loveth he chasteneth"? Must
not the ground be wounded by spade and
plow, and put to the torture by the harrow,
before it yields the grain; and when the
wheat has come, noblest of all the products
of the earth, must it not be threshed, trcd
upon, swept about, tossed in the air, sifted,
shaken, shoveled, and afterward ground,
resifted and baked in the oven before it is
placed upon the table for princes and
kings? And if God sees fit to use thresh-
ings and winnowings upon us shall we not
take the discipline and be thankful? If it
is a cup, a portion which he gives this
nation, must we not drain it?
Once more: "The cup which my Father
hath given me," says Jesus. A Father
gives this cup; one who has a father's
authority and does us no wrong, a
father's affection and means us no hurt.
Does the child fear when the father
is with him? Is anything going wrong
when the father's hand is holding?
Is darkness any longer dark, or roughness
any longer rough, or the wilderness any
longer wild, when the father's step is heard
and his voice directs the way? God has a
father's heart that pities, spares, embraces
all; a father's wisdom that appoints our
path, assigns our work, mixes our cup; a
father's hand that regulates our portion
and sustains our frame, and is thi3 not
enough? "I should have been a French
atheist," said John Randolph, of Roanoke,
"but for one recollection, and that was
when my departed mother used to take my
hand in hers and cause me on my knees to
say: 'Our Father who art in heaven.'"
And is it not sufficient for the child to say
of any gift, "It is my father's gift"; of any
hand, "It is my father's hand"; of any call
to duty or to discipline, "It is my father's
call"?
Hear our beloved Christian President in
the terrible moment when he is stricken :
"Do not harm him. He doesn't know what
he is doing." How true and wise and just
and Christlike! Hear him as he resigns
himself into the hands of the faithful sur-
geons, saying with the manly faith, and
majestic courage, and magnificent sim-
plicity that ever marked his character and
his life: "Our Father who art in heaven.
Hallowed be thy name. Thy kingdom
come. Thy will be done"; and passing
into unconsciousness with these words
trembling on his lips. Hear him as all the
glory of this present world fades before his
vision, and the gates of the unseen are
swinging wide and God and the throne are
September 26. 1901
THE CHRISTIAN-EVANGELIST
1229
very near, breathing the hymn: "Nearer
my God to thee, nearer to thee." Hear
him as the last farewell is taken: "It is
God's way. His will be done." How he
speaks to the nation! How he speaks to
the ages!
This one thought, that God holds the cup,
is positive assurance that the draught is
wholesome and needful. Remember that
affliction, whatever it may be, is a cup, but
a cup that is given to us, a gift bestowed
for our good ; that it is the cup a Father
gives; that Christ speaks this word and
speaks it in the shadow of the awful agony
of Gethsemane and Calvary. We may not
understand the mystery of the atonement.
We may not know why our Lord suffers
more than all others. We may never sound
the depths of that mighty anguish which
came when all its waves and its billows
went over him. But it is something to know
that even our sufferings raise us into fel-
lowship with him.
This cruel stroke ! O the pity of it ! O
the deep damnation of his taking off! God
pity us. God keep the nation. God make
even the wrath of man to praise him.
Washington, D. C.
J*
B. B. Tyler's Letter.
The word "altitude" explains many
things in this Rocky Mountain region.
Denver is one mile above the level of the
sea. Many places in Colorado have an
"altitude" much greater than that of Den-
ver. If a horse attached to a carriage
runs away it is said that the great "alti-
tude" makes him nervous and causes him
to run! If a man commits a crime — -smites
with his'fist, cuts with a knife, shoots with
a gun — the explanation is that the "alti-
tude""causes him to lose control of himself,
and so^he commits acts of violence! "Al-
titude" is a convenient thing. We have
almost a feeling of sorrow for those who
have no "altitude"!
In my letter of September twelfth certain
quotation marks that should have been
used were not. The better parts of the
letter were original; the inferior portions
were quoted, and marks should have been
used indicating the quoted words. The
"altitude" is to blame for this! But the
suggestion here made as to "the better
parts" and "the inferior portions" will an-
swer the purpose of quotation marks.
I am surprised to hear that you are ig-
norant of the time and place of the next
general convention of the Disciples of
Christ. It is evident that you do not read
our papers, or that you read carelessly.
When your place of residence is considered
you cannot plead "altitude" as an explana-
tion of your ignorance on this subject!
The approaching convention has been so
fully written up that I feared the work was
over done. But in this opinion it must be
that I am in error. I take it for granted that
you are not the only person benighted
concerning this matter in the United
States.
The next general convention of the Dis-
ciples of Christ in the United States will
be held in Minneapolis, October 10-17.
This will be, you ought to know, an inter-
national, not merely a national, convention
of those who plead for a reunion of believ-
ers in the Christ by a return to New Testa-
ment Christianity in faith and in life.
The Disciples are now at work in Cana-
da, Hawaii, in Porto Rico, in Cuba, in the
Philippine Islands, Japan and China, in
Australia, New Zealand and New South
Wales, in Africa, in Jamaica, in India and
Turkey, in Scandinavia and in Great
Britain. This movement for the restora-
tion of the lost unity of the church, accord-
ing to the program indicated above, is now
world-wide. It is this unique and most won-
derful movement that will be represented
in the approaching convention in Minne-
apolis. Permit me to suggest that you
cannot afford to be absent. The ends of
the earth will be heard from. To attend
this convention will be an important step
forward in obtaining a liberal education.
I am sure you are not well informed con-
cerning the work and progress of the Dis-
ciples of Christ; nor do I doubt that you
will welcome information in regard to
them. Note, therefore, if you please, the
following facts :
The American Christian Missionary So-
ciety was organized in Cincinnati, in 1849.
Its Jubilee was duly celebrated in 1899 in
the place of its birth. As many persons
attended as were present at the Interna-
tional Christian Endeavor Convention in
the same city last July. The Christian
Woman's Board of Missions was organized
in Cincinnati in 1874. The Foreign Chris-
tian Missionary Society was organized in
Louisville in 1875. These are the national
missionary organizations of the Disciples.
Including state and district organizations
for mission work there are about one hun-
dred and thirty. At the first, the Ameri-
can Christian Missionary Society engaged
in work both at home and abroad. It es-
tablished and maintained for a number of
years, a mission in the city of Jerusalem
until the beginning of our civil war. Dr.
J. T. Barclay was the missionary. It also
began a work on the island of Jamaica un-
der the leadership of J. O. Beardslee. This
work was also brought to a close by the
unsettled condition of business, caused by
the civil war. An effort was also made by
this society to open up a work in Africa.
Alexander Cross, the missionary, a negro
from Kentucky, died of fever soon after
his arrival. When, therefore, the Chris-
tian Woman's Board of Missions was or-
ganized in 1874, the Disciples were not en-
gaged in evangelistic and educational work
beyond our borders. October 1874 ought,
for this reason, to be regarded as the inau-
guration of a new era in the experience of
the Disciples of Christ. The Christian
Woman's Board is both a home and foreign
society. The organization of the Foreign
Christian Missionary Society the following
year made still more emphatic this forward
movement. It declared its purpose to make
disciples of all the nations.
The work at home has gone forward by
leaps and bounds since our organization for
work in other lands. The American Chris-
tian Missionary Society, which, at the time,
was in a moribund condition, took on new
life. It inaugurated a work in behalf of the
negro, educational and evangelistic in
character, in our own south land. The
Board of Negro Education and Evangeliza-
tion was organized. The work of this
board, at the Kansas City Convention, last
October, was placed in the hands of the
Christian Woman's Board, with an assur-
ance of financial co-operation for a term of
years. The Board of Church Extension
was organized after the American Christian
Missionary Society took on new life. There
are now about $350,000 in the treasury of
this Board. The Board of Education came
also into existence. The Board of Minis-
terial Relief must be named also in this
connection. The colleges of the Disciples,
within the last five years, have made a dis-
tinct advance along all lines, but especially
in the payment of debts, the securing of
better apparatus, buildings, and endow-
ment funds. The one time almost dead
American Christian Missionary Society has
collected in a single year, since it came to
its new birth, $100,000 for work in the home
land. When we began to try to obey the
Master's command to preach the gospel to
the whole creation we were able to pay the
salary and traveling expenses of a corre-
sponding secretary! Do you see any
progress? The last annual report makes a
booklet of 128 pages, packed full of im-
portant information. If you have not seen
it, before you go to the Minneapolis Con-
vention request Benj. L. Smith, Y. M. C.
A. Building, Cincinnati, Ohio, to send a
copy of The American Home Missionary
for November, 1900, to your address. He
will send it. The last annual report of the
Foreign Christian Missionary Society
makes a booklet of a hundred, or more,
page3. The reading of the reports from
the mission fields of the world will thrill
you. Read them, as a preparation for the
coming convention. Request A. McLean,
Box 884, Cincinnati, to send a copy of The
Missionary Intelligencer for November,
1900, to your address. The reading of these
pamphlets will fill you with an uncontrolla-
ble desire to go to Minneapolis in October.
Do not attempt to control this desire. It is
a good impulse. Yield to it and go. To
do so will be helpful to you, and through
you to others.
All aboard for Minneapolis ! You want
to meet your immediate kinspeople — spir-
itual kinspeople— from every part of the
United States, from Canada, and from
lands beyond the seas. To look into their
faces and to hear them tell what God hath
wrought will be to you an inspiration. It
will be a veritable "second blessing." You
will be a larger man, and a better, ever
afterward.
Among the ancient Hebrews annual eon-
vocations were necessary. The real unity
of the people— unity of thought, spirit,
speech, purpose, worship, work— was there-
by promoted. When Rehoboam divided
the kingdom he changed the time and place
of the general assemblies of the people.
He knew that if the men of Israel were per-
mitted to assemble in Jerusalem, as had
been their custom, the divided kingdom
would be speedily reunited. So important
was this matter, the great annual convoca-
tions, that attendance was enjoined by law.
Soon after the organization of the New
Testament church, a meeting for confer-
ence concerning the general interests of
the body was called in Jerusalem. The
best men in the church attended. We
ought to come together in these great con-
ventions. We must do so. They are essen-
tial, not simply to our well being, but to
our existence. My absenee will not be
noted. You will not be missed, if you are
not present. The convention will go on as
if we were in attendance; but our loss,
yours and mine, will be incalculable if we
are not there. The Lord willing I will be
in Minneapolis October the tenth. Hope
to meet and greet you.
Denver, Colo.
1230
THE CHRISTIAN-EVANGELIST
September 26, 1901
UJ?e Life
The reaction from doing nothing in the
Greek Church to doing something, as com-
manded by Jesus, filled ■ Tolstoy with de-
light. He saw nothing impossible in the
Sermon on the Mount. Every command
was reasonable, and in his book entitled,
4 'My Religion," he clearly and with won-
derful fascination sets forth how the doc-
trine of Jesus became clear to him. This
scriptural passage gave him the key to the
whole book: "Ye have heard that it hath
been said, an eye for an eye and a tooth for
a tooth, but I say unto you, That ye resist
not evil." Like the rest of the human
race Tolstoy had always been taught to re-
sist evil, that it was humiliating to submit
to wrong, that he must resist all offense
against his person, family and ■ race, but
. this is directly opposed to the doctrine of
Jesus. These words, "Resist not evil,"
were the key that opened all the rest. Je-
sus did not exhort us to turn the other
cheek that we might endure suffering, but
his exhortation was, "resist not evil."
Whatever the ill-disposed inflict bear it;
give all that you have, but resist not evil;
never oppose violence, never do anything
contrary to the lav; of love. If anyone
takes advantage and affronts you, bear the
affront; do not above all have recourse to
violence.
While the church had said that this was
impossible to be done, yet Jesus saw in it
no such impossibility or he would not have
given us the command, and besides he said,
"My yoke is easy and my burden is light."
John said, "His commandments are not
grievous." Jesus illustrated this principle
in his entire life, which was one continual
example of "resist not evil." While nearly
all other Christian doctrines have been an-
nounced in some form and earnestly be-
lieved by other great teachers of mankind,
no other teacher ever laid down this prin-
ciple. It is the central point in the doc-
trine of Jesus. It is from God and there-
fore is divine.
Tolstoy finds in the command, "Judge
not that ye be not judged," a direct con-
demnation of all civil courts, basing it up-
on the fact that the sole aim of civil courts
is to resist evil, to punish the offender, to
return evil for evil, an eye for an eye; but
Jesus said return good for evil, "resist not
evil." Courts do not forgive, but punish.
Jesus repeatedly declares we must forgive
seventy times seven, or as often as we are
wronged, and forgive every offense, "resist
not evil." In the Sermon on the Mount
Jesus is speaking of the ancient criminal
law, and by no means, however forced,
can it be made to mean otherwise. His
command was, "Judge not, condemn not."
Your courts are wrong and you must have
no part in them. In this Tolstoy is sus-
tained by the early fathers of the church
until the time of the arch-pagan Constan-
tine, when the alliance of church and state
wa? first formed.
There is only one way to suppress evil
and that is to return good for evil. Your
laws make criminals. For thousands of
years you have tried the methods of civil
courts by returning evil for evil, and evil
has increased. Instead of your laws re-
forming criminals, they have made more
acHings of Tolstoy
By PETER. AINSLIE.
(Concluded.)
criminals. Now try the doctrine of Jesus:
"resist not evil." This is more the heart
of the church than sending out mission-
aries, establishing church orders and main-
taining church sacraments. It antagonizes
the Old Testament, but that was the Sermon
on the Mount. Jesus said, "The old law
said unto you, but I say unto you." Jesus
was all authority and he abolished the old
law, and Paul sustains this abolition.
Tolstoy declares that it is wrong to be
angry for any cause, since Jesus said,
"Whosoever is angry with his brother is in
danger of the judgment." The com uonly
used phrase in this passage of Scripture,
"without a cause," Tolstoy declares is an
interpolation, and in this he is sustained
by our Revised Version. The insertion of
"without a cause" makes the command
meaningless, for who is to decide when an-
ger is expedient? This phrase does not
appear in the Tischendorf manuscript nor
any of the manuscripts before the fifth
century. Jesus did not make this excep-
tion. He did not utter this terrible word,
nor could he have done it. It is wrong to
be angry for any cause, and Jesus so de-
clared.
Concerning divorce, Tolstoy believes that
it is forbidden by the doctrine of Jesus who
exhorts us to pardon every one, not except-
ing the adulterous woman, and this divorce
prohibition is sustained by Mark, Luke
and Paul. Jesus said, "Whosoever shall
put away his wife save for the cause of
fornication, causeth her to commit adult-
ery." The common understanding is that
this passage of Scripture allows divorce
for one cause, but such is not the meaning,
but instead its real meaning is that there
can be no divorce for any cause. An anal-
ogous sentence is: Whosoever refuses food
to his son, besides the fault of spitefulness,
exposes him to the possibility of being
cruel. Now this sentence can only mean
that a father who refuses food to his son
besides being spiteful to him, exposes him
to the possibility of being cruel. So the
real meaning of the words of Jesus is:
Whosoever puts away his wife, besides the
fault of libertinism, obliges her to be an
adulteress.
Tolstoy believes that the taking of an
oath is sinful, because Jesus said: "Swear
not at all, neither by heaven, for it is the
throne of God, nor by the earth, for it is
the footstool of his feet, nor by Jerusalem,
for it is the city of the great King. Neither
shalt thou swear by thy head, for thou canst
not make one hair white or black." The
taking of any kind of oath is wrong and is
contrary to the doctrine of Jesus, who also
taught us that murder is sinful, whether it
is the killing of one man in a personal en-
counter or the killing of hundreds in bat-
tle. All wars are wrong and opposed to
the doctrine of Jesus, who also gave his
opinion clearly when Peter raised his sword
against Malchu* in the garden of Geth-
semane: Put up thy sword, "resist not
evil." The doctrine of the world has
brought all of our suffering and sin, and
the result of its practice to-day is the in-
crease of sin. The doctrine of Jesus alone
will give peace and happiness. It may de-
mand poverty, but poverty is necessary to
happiness as humility is necessary to
peace. The pseudo-Christian doctrines
were first announced by Paul who knew
but imperfectly the ethical doctrine in the
Sermon on the Mount, and it was perfected
by Constantine.
Tolstoy sees the abolition of all national
lines in these words of Jesus: "Ye have
heard that it was said, thou shalt love thy
neighbor and hate thine enemy, but I say
unto you, Love your enemies and pray for
them that persecute you." The word
translated "neighbor" refers to a Hebrew,
a compatriot, and the word translated "en-
emy" refers to Gentiles, people of some
other country. Then from this Scripture
the command is to love all without distinc-
tion of nationality. The love of one's
country, one's native land, over that of
another country is contrary to the doctrine
of Jesus who taught that it is sinful to
hold any racial or national animosity. We
must love all nations and serve all peoples.
Says Tolstoy: "If you will, believe in
paradise, in hell, in the pope, in the
church, in the sacraments, in the redemp-
tion, pray according to the dictates of your
faith, attend upon your devotions, sing
your hymns — but all this will not prevent
you from practicing the five commandments
of Jesus: Be not angry, Do not commit
adultery, Take no oaths, Resist not evil,
Do not make war. These are the com-
mandments of God whom you pretend to
worship." And so, says Huntington Smith,
a Tolstoian scholar of some note, "although
we may smile at the artlessness of this Rus-
sian evangelist in his determination to find
in the gospels the categorical imperative
of self-renunciation, although we may re-
gard with wonder the magnificent audacity
of his exegetical speculations, we cannot
refuse to admire a faith so sincere, so in-
tense, and in many respects so elevating
and so noble. But which of us is willing
to accept the truth here unfolded as the
veritable secret of life?"
When Tolstoy emerged from his study
with this high conception burned into his
soul, it is no surprise that his whole life
was changed. The past arose before him
like a nightmare, and he revolted in the
shadow of its memory. He wrote: "I hon-
estly desired to make myself a good and
virtuous man, but I was young, I had pas-
sions, and I stood alone in my search after
virtue. Every time I expressed the long-
ings of my heart for a truly virtuous life, I
was met with contempt and derisive laugh-
ter; but when I gave way to my passions I
was encouraged. I found ambition, love of
power, love of gain, uncleanness, pride,
anger, vengeance, held in high esteem.
When I gave way to these passions and be-
came like most of those around me, I found
that my friends were not dissatisfied. That
I should marry a wealthy bride, that I
should become an adjutant to the Czar —
these were their chief wishes respecting
me. Work for God, life for the future,
treasure in heaven, did not enter into the
view bounded by the narrow and impure
horizon of their worldly hopes
I pvit men to death in war; I fought duels; I
lost at cards; I wasted my substance wrung
from the sweat of laborers ; I treated those
September 26, 1901
THE CHRISTIAN-EVANGELIST
J 231
laborers cruelly ; I deceived men ; I lived un-
cleanly; lying, robbery, adultery, drunk-
enness, violence, murder — of all these I was
guilty; yet I was considered by my equals
as a comparatively moral man. Such was
my life during ten years, and I cannot now
recall those years without a painful feeling
of horror and loathing."
Wonderful words ! It is a marvelous con-
fession, and only two other men in history
have so opened to the public gaze their in-
most lives. Rousseau dared to make such
a confession, so vile and dark. Then he
throws the document at the feet of the
Eternal Throne, saying as he throws it:
"See what I have done, what I have
thought, what I was. I have added nothing
good. I have unveiled my inmost being
even as Thou, O Eternal Being, Thyself
hast seen it. There, my fellow men, blush
at my wretchedness, and let a single one
say, if he dares, I was better than that
man." But not so with Tolstoy. He throws
open the doors of his inmost life and, like
Augustine, he breaks down in tears and
finds relief only in walking after the Prince
of Peace.
Tolstoy regards the social order of this
time as neither sacred nor wise, and conse-
quently he has no respect for it. Believing
that the true meaning of human life is in
ministering to others, he exchanged the
wardrobe of a prince for the plain garb of
a peasant. When he first proposed to dis-
pose of all his property for the poor, his
family threatened to declare him of unsound
mind, which, under the Russian laws, would
easily prevent any disposition of his estate.
Then he divided his property among his
children, one daughter, who is his secre-
tary, refusing any part because of a full
acceptance of her father's view-', and now
Tolstoy is legally their guest. In a fearful
storm in 1891, when there was so much suf-
fering through Russia, he traveled for
miles over snowdrifts and established more
than 200 soup houses for the starving.
Fiction has largely lost its charm for
him. Says he: "Write about what you
have actually seen and lived through. No
lies are needed. There are so many of
them." The theater and the ball room that
were once his delights, he deplores ever
having entered. He spends his winters in
Moscow and the remainder of the year on
his estate, where he works all day with his
men in the field. "Happiness," says he,
"is based upon (1) intellectual labor, (2)
exercise of the physical powers, (^3) the
family, (4) intercourse with all classes, and
(5) bodily health." He is a vigorous
thinker.
One starry night, talking of the family
relation, while returning with a friend in
Moscow, he suddenly stopped and passion-
ately said: "Heaven, how I want to write!
My brain is seething with images." When
he goes to his study he works with the en-
thusiasm of an artist, and some great
thought takes hold of him like a cough
takes possession of a man. His correspond-
ence is enormous, and letters are received
in every language and from every quarter
of the earth. These are all answered by
his eldest daughter, who serves as his sec-
retary. His home is open to all classes.
The artist and plowman, the literati and
mechanic, the nobility and peasantry, the
foreigner and countryman, all are cordially
received. He seldom appears at social
gatherings and avoids crowds and every-
thing ceremonial.
At one time he attended the Congress of
Naturalists, at Moscow, to hear the address
of a friend. He had scarcely taken his
seat at the door before it was discovered
that he was in the University hall and the
meeting went wild in an ovation, but Tol-
stoy did not enjoy it and never liked for
any one to refer to it afterwards. Praise is
always distasteful to him, and before it he
is sometimes inclined to be curt. All
classes love him and he is idolized by thou-
sands. A sect has been forms! on the
basis of his religious views, and while some
of his books have been suppressed by the
strict censorship of Russia, som? have been
translated into the leading tongues of the
earth.
■ I have described Leo Tolstoy, his life and
his teachings. It makes a wonderful vol-
ume in the world's library of humanity.
Coming generations will turn the pages of
that life and read then with amazement.
It is to be regrected that the false claim of
the Greek Cnureh to work miracles with
pieces of the cross drove him to deny all
miracles. The saddest thing in his life is
his rejection of the supernatural, upon
which the religion of Jesus Christ is based.
Man could not save himself, but, as Socra-
tes said, "We must wait until a lawgiver is
sent from heaven to instruct us." Jesus
fulfilled the desire of all nations because he
was the only begotten Son of God.
On many things Tolstoy saw far and
clearly. His conception of obedience is
superb. Perhaps not all of his conclusions
we would be willing to follow, many we
would declare wrong, but who would deny
the splendor and divinity of the five com-
mandments of Jesus as he has shown them
to us? Have we forgotten our own William
Penn, who lived unharmed in the strict ob-
servance, under a limited interpretation, of
these five commandments, and that among
savages? The American Indians never so
loved any man as they did William Penn.
It is the ideal state of society, and the
R i3sUn evangelist is the chief of idealists
in this day. Now, in his old age, having
renounced wealth, position, fame, all for
Christ, Leo Tolstoy, in his simplicity, sac-
rifice, intensity of life and devotion to
Jesus, presents one of the most unique
pictures in the opening days of this
century.
Baltimore, Md.
v^ S§> v^> X*S7
&/>e Old Book In The New Crucible
By J. J. HALEY.
IV. — The Crucible of Criticism.
What is now known as the Higher Criti-
cism began its re examination of the his-
torical books of the Old Testament, notably
the Pentateuch, more than four hundred
years ago, and let the fact be observed in the
beginning, this has not been an effort .of
infidels to overthrow the Bible, but the work
of honest men to ascertain the truth con-
cerning it; and the result has been to es-
tablish the revelation of the Bible upon a
firmer basis than ever.
Biblical Criticism is the child of the in-
tellectual liberty and activity of the Refor-
mation and the Renaissance that preceded
it. Carlstadt, a contemporary of Martin
Luther, speaks of the opinion that Moses
did not write the Pentateuch as at least de-
fensible. Masius, a learned Catholic, who
died in 1573, after writing an excellent com-
mentary on Joshua, was of opinion that Ezra
or some other inspired man must have re-
duced the Pentateuch to its present form. In
1670 Spinoza examined more fully than his
predecessors had done the passages in the
Pentateuch which are incompatible with
Mosaic authorship. His own theory is that
the five books were written by Ezra, but
that the text had been much corrupted after
his death. A few years later the French
oratorian, Simon, published his critical his-
tory of the Old Testament. He does not
impugn the Mosaic authorship of the Pen-
tateuch as a whole, although he admits that
particular verses must be of much later
date. He refers to the endless repetitions
of the same thing in different words, to the
fact that Genesis gives two independent
accounts of the creation, and mingles to-
gether two stories of the flood. He argues
from difference of style to difference of au-
thors. In fact, Simon is rightly called the
father of Old Testament Criticism, and in
him we see the pre-critical passing into the
critical stage of opinion on that question.
The fatherhood of Old Testament Biblical
Criticism, however, in the strictest sense of
the word belongs to Astruc, a French phy-
sician, whose memorable book was pub-
lished in Brussels in 1753. He made an ad-
vance on the discovery of Simon, by en-
deavoring to show that the documents of
Genesis could be separated from each other
and assigned to different authors. He dis-
tinguished them as Jahvistic and Elohistie,
according to the names for God employed
in the two documents. The investigations
of Astruc were continued in 1779 by Eich-
horn, a dry German rationalist, a man of
acute mind and an oriental scholar of great
learning. He confirmed the results of his
predecessors, and showed that in addition
to the divine names, there were other di-
vergencies in the use of words. A bril-
liant Scotchman, by the name of Geddes, a
doctor and a Catholic priest, published a
work in 1792, in which he announced that
the Hexateuch was the work of various
hands, and also that a great part of it must
have been written long after Moses. He
wrote thus in the preface to his translation
of the Bible with critical notes: "From in-
ternal evidence, three things seem to me
indubitable: 1. The Pentateuch in its pres-
ent form was not written by Moses. 2. It
was written in the land of Canaan, and
probably at Jeruslalem. 3. It could not be
written before the time of David, nor after
that of Hezekiah." In consequence of this
publication in the year 1800, he was sus-
pended from his ecclesiastical functions and
denounced by Protestants as an infidel. He
fared even worse than Bishop Colenso sub-
sequently for the same offense, whose
washerwoman on his return to England re-
fused to handle his linen.
We are now at the beginning of the cen-
tury when the battle royal of the critics be-
gan in earnest. The Old Testament was
now thrown into the crucible of criticism
heated sevenfold like the furnace of Neb-
uchadnezzar. Book followed book; critic
1232
THE CHRISTIAN-EVANGELIST
September 26, 1901
followed critic; theory succeeded theory,
especially in Germany, the wilderness bat-
tlefield of the critical controversy. The
analytical, documentary, evolutionary,
composite theory was accepted in substance
by all the new critics, with additions, sub-
tractions, modifications and corroborations,
according to the aims, idiosyncrasies
and peculiar points of view of the individ-
ual thinker, or the critical school to which
he belonged. Never, perhaps, in the history
of the world, has so much learning been
displayed or scholarship expended or labor
bestowed in the solution of any problem.
As the outcome of this marvelous activity
a literature has been produced, vast in its
proportions, exhaustive in its research,
profound in its erudition, infinitely pains-
taking and laborious in its production, and
altogether astonishing in its results. The
labor performed in this field of industry
has been prodigious, and the results achieved
the most remarkable in the history of
scholarship. All the books in the world
put together have not received a sifting so
minute and thorough as the Bible in the
last hundred years. The German and
Dutch have led the way in the original in-
vestigation of the problems of Old Tes-
tament authorship and composition, and we
are still indebted to these sources for the
best historical and literary results of the
scientific criticism of these inspired books.
The English school, which has produced but
one great book on the question, or possibly
two, is within certain limits a reflection of
German scholarship, but is more evan-
gelical and cautious, not to say conserva-
tive, and less rationalistic and destructive
than many of its German masters. Some
of the German Higher Critics, like Del-
itzsch and Dilman and Hommel,are conserv-
ative and evangelical in faith, but Graf,
Wellhausen and Kuenen and the powerful
school to which they belong exhibit in all
their work a bias against the supernatural,
which they seek to eliminate as a distinctive
and dominant element in the religion of
Israel.
The fact, however, must be borne distinct-
ly in mind, that Rationalism and Higher
Criticism are in no sense identical and have
no logical or necessary connection with
each other. When Catholics and Protest-
ants, who are earnest believers, and Ration-
alists, who reject the supernatural, unite to-
gether in the application of certain methods
of study to the literary and historical
problems of the Holy Scriptures, and co-
operate in the production of certain results,
it is just as sensible and as true to speak of
those results as Catholic or Protestant or
Christian, as to speak of them as Ration-
alistic.
The individual opinions of critics on in-
spiration and the authority of the books
that constitute the Bible, and their views of
revelation have no necessary connection
with the methods of literary and historical
criticism. These opinions may and do exist
altogether apart from the scientific method
of analyzing the Holy Scriptures. Ration-
alism and destructive criticism existed be-
fore the critical method of inquiry came
into vogue, and will continue to exist after
all necessity for it has passed away. The
analysis of a biblical book with a view to
ascertain its authorship, date, and literary
characteristics, and place in the history of
religious development, is not in itself a de-
structive process and does not, as a matter
of fact, alter our religious views in any es-
sential respect. It is simply a matter of
literary criticism and makes the writing
more valuable for religious uses, because it
gives us the historical setting — the milieu —
the place where it belongs in history. It is
true that critical methods have been used
against the Bible, and conclusions have
been drawn inimical to the Word of God,
but scientific research in the realm of phy-
sics has been used in the same way; but in
neither case legitimately.
The claim that modern biblical criticism
is only a method of study is not quite cor-
rect. It is the scientific canons of liter-
ary and historical criticism applied to the
origin and composition of the Bible; it is
also a body of results produced by the ap-
plication of this method. The method of
study employed by the critics has been uni-
versally accepted as legitimate; it is only
certain conclusions labeled criticism to
which conservative orthodox scholarship
has filed objections. Both sides to this
conflict are honest in their aims. They are
equally desirous of ascertaining the truth
about the Bible. When the critics sneer at
their opponents and look upon them with
contempt, and the conservative believer re-
fers to the critics, without discrimination,
as infidels, rationalists, and destructive
critics, whose aim is to destroy the Bible,
both of them are running counter to the
ethics of the decalogue, to say nothing of
the Sermon on the Mount. Whatever may
be the outcome of this critical movement,
whatever attitude it may cause us to assume
towards the Bible, the helpers and the
hinderers of it have been equally honest, if
not equally capable. Most of the work done
has been constructive, very little of it de-
structive, and those who have the most con-
fidence in the Bible as the repository of the
Word of God, will be least disturbed as to
its ability to stand the ordeal through which
it is passing. Calling names to create
prejudice against the other side is not the
best way to express confidence in our own
side. Both sides are seeking truth and the
truth will ultimately prevail.
y^v^s^v^y^s^y^
R,orx\^.ns 3:7,8
By C. L. FIDLAR.
"If we can judge by this evening, things
look favorable for a good meeting."
It was the first night of the meetings, and
the speaker was the evangelist who had
come to conduct them. A party was walk-
ing leisurely homeward after the services.
The meeting had begun at early candle
light, so the hour was early and there was
no need of haste. Besides, the night was
glorious, just cool enough to be exhil-
arating. Why hurry to bed and shut out
all this wealth of moonlight? The Creator
of all things certainly expected man to en-
joy and use such nights as this, else why
were such nights made? By ones and twos
the company fell apart as each reached his
own home or his own by-road. At last the
evangelist and Cliver turned into the little
lane that led up to the Cliver home.
"Yes," Cliver replied; "things does look
favorable. And if this weather will jest
hoi' out, I b'lieve the field heyre is white
to the harvest, and we have only to thrust
in the sickle."
"You know more of the needs of this
field than I do," the evangelist centinued,
"so I want you to feel perfectly free to ad-
vise me. I'll do my best to give the people
what they need."
"Well," Cliver replied, "we've been a-
havin' soft, sorter wishy-washy stuff fed to
us in this neck of the woods so long that I
think a taste of the oP Jeruzalem gospel
will be good. Been a-havin' big meetin's
all around heyre. I've attended some, but
I've the first scrap of gospel to heyre yit.
I don't believe out of a few famblies, a
dozen people can tell you what to do to be
saved. So I 'low you might give it to 'em
straight."
"Then we'll give it to them to the best of
our ability."
"Yes," Cliver resumed, "I 'low that'll be
proper. For my part I've failed yet to find
any Scripture for gittin' very far from the
Jeruzalem gospel. The command was to
preach the gospel, not lecture. I don't
b'lieve the apostles ever give lectures on
pop'lar subjects like we git from the pul-
pit so much nowadays. All purty enough,
but no salvation in it."
"I believe you're right about it," the
evangelist returned. "We do often get
away from the commission in our efforts to
please."
"I wonder if we hadn't better see if we
kin git to stay all night heyre," Cliver said
as he opened the gate.
The meetings had been continuing for a
week. There were few confessions, but the
interest was good. The weather and,
what was of supreme importance, the roads
were all that could be desired, so the peo-
ple came from far and near. To see the
buggies, wagons and horses hitched about
the little church, one would think that the
political issues of the day were being dis-
cussed within instead of the old story of
the cross.
"I heyre that Schooner Allen and the
boys from the mine are comin' up some
evenin' to have some fun," Cliver remarked
as he and the evangelist walked to meeting
one evening of the second week.
"Who's 'Schooner' Allen?" the evangel-
ist asked.
"Schooner Allen? W'y he's one of the
miners down to the Locks. And a purty
tough customer, too. He purt nigh broke
up a meetin' for us las' winter. Over to
Mt. Zion he jest about run things, tell the
bretheren over there got the grand jury
after him."
This information was anything but com-
forting to Summers. Just from college
and engaged in his first meeting, he had a
pardonable pride in its success. His suc-
cess here would make for or against his se-
curing other fields.
"How do the brethren feel in the mat-
ter?" he asked. "Are they disposed to sit
still and let him carry things with a high
hand?"
"Well, it 'pears that they air. None of
them wants to git his ill will. Better have
the good will than the ill, even of a dog, as
the sayin' is. Of course the matter could
be laid before the grand jury as they did
over to Mt. Zion, but that was a heap of
trouble. And besides, the jury don't set
fur I don't know how long now."
September 26, 1901
THE CHRISTIAN-EVANGELIST
1233
It was with some nervousness that Sum-
mers scrutinized each face that came in
that evening. While he was announcing
the opening hymn, a troop of eight or ten
young men entered the door beside the pul-
pit and facing the congregation. Single
file and all in step, they marched past Sum-
mers to the far end of the room and took
the back seat. As the leader slipped
through to the far end of the seat and Sum-
mers caught a view of his face, he knew
him to be "Schooner" Allen. It was not the
heavy brutal face he had expected to see,
however. Instead, it was a good face, the
face of a natural leader. As the evangel-
ist continued to watch the face during the
progress of the singing, he saw that
"Schooner's" supremacy over so many of
the boys of the neighborhood was not a
supremacy of brute force, but one of su-
perior intellect. Like many another he
was a deviser of mischief. But a high
compliment was paid him by one of the
boys when he said, " 'Schooner's' al'ays
the first one to help do his own devilment."
So it was generally known throughout the
country that he was a leader both in plan
and execution. It is told of him that on
an occasion, when one of his escapades
miscarried and some of the boys were landed
in the jail at Locksville, he collected the
ones that had escaped and at their head
went to the jailer and demanded cells. It
was only when intoxicated that he was
really vicious.
Though Summers was slightly nervous
and expected a disturbance, yet the meet-
ing came to a close with nothing but the
best of order from the back seat. What
he should have done in case of a disturb-
ance, he scarcely knew; he had no plans;
the conditions must determine. As the
back seat filed out, Summers shook hands
with each one and invited him back again.
Some received the courtesy with hanging
heads, some stolidly, others with a grin,
while Schooner glanced up with a look of
incredulity.
As Oliver and Summers walked home
after the meeting, Cliver said: "Well, you
held 'em that time, didn't you? But I'm
afeard Schooner's jest gittin' the lay of the
land."
"Possibly," Summers replied; "yet they
paid splendid attention this time."
"Yes, the best I ever seen 'em pay. But
what'U you do if a storm does bust? Give
me your plans an' I'm with you."
"Well," the evangelist returned, "I
scarcely have any. I'll have to wait and see
the nature of the storm first."
"Well, whatever you do, count on
me."
"Thank you," Summers replied, "I'll do
it."
The next night the boys from the mine
filed in again and took their back seat with
"Schooner" next to the wall. The singing
was vociferous, the back seat being espe-
cially prominent because of its volume and
because it managed to keep a half measure
behind. The boys from the mine could
sing "Nettleton," "Mt. Pisgah" and "Mar-
tin" with all of the grapevine embellish-
ments displayed by the most devout old
sister in Israel.
The Scripture lesson was Paul's defense
before King Agrippa, and the sermon was
on the conversion of Saul. All went well
till the discourse was half through, While
Summers was endeavoring to drive home
the fact that the Lord can make a good
man out of the most hardened sinner, there
was a commotion in the back seat. The
evangelist stopped in the midst of his sen-
tence, while Schooner clambered over the
boots between himself and the aisle. The
church was built before ideas of conven-
ience had made their advent, and had a
single aisle down the middle with the pul-
pit between the front doors. When
Schooner reached the aisle, all eyes were
upon him. It was the custom of the mine
boys to begin next the wall, clamber over
the others to the aisle, and then stalk
noisily full length of the house and out the
front door. One would go, and in a few
minutes the next would follow till. all had
left. They made it a point on such occa-
sions to wear the noisiest boots obtainable.
Just as Schooner stumbled into the aisle,
Cliver arose from his seat, but the evangel-
ist motioned him back. Schooner started
slowly and deliberately up the aisle with
his ponderous new boots shining to his
knees and squeaking at every step.
The silence of the audience hurt. All
eyes were now turned toward Summers.
What would he do? Would he submit to
this interruption? If Schooner left the
house, the others would follow to a man.
Summers stepped forward to the side of
the pulpit, raised his hand and said,
"Brethren, we are very sorry that our
friend here must leave us, but we suppose
it is because those new boots are uncom-
fortable." Then pointing at the offending
boots, he shouted in a grandiloquent voice,
"Ladies and gentlemen, behold! Won-
derous spectacle! These boots are the
largest our friend could purchase for one
dollar and twenty-five cents! They were
bought of J. T. Lowe, of Lockville!
Paid for, spot cash! Twenty per cent, dis-
count allowed for cash! Our friend pur-
chased them on purpose to do honor to this
occasion! Behold! friends, ere it is too
late! These wonderous articles of apparel
shine like the morning star, and like the
morning stars, they sing together!"
When Schooner started up the aisle, his
head was high and the old dare-devil*spirit
shone from his eyes; but before he reached
the door, his head was down and his face
was scarlet. As he passed the pulpit,
Summers adjusted his eye glasses and lean-
ing forward, scrutinized the boots. He
threw up his hands and exclaimed, "Num-
ber tens! I was mistaken, friends! These
boots are a special order! None in stock
large enough!"
As Schooner made for the door, Cliver
in the amen corner caught the spirit; he
arose and craned his neck to get a good
look at the boots, then exclaimed, "Won-
derful! wonderful!" Schooner shot out of
the door and closed it with a bang.
The audience scarcely knew what feeling
to give expression to. They were shocked
at such irreverence in the evangelist, were
horrified at such audacity, and were amused
at the discomfiture of Schooner.
Summers straightened up and with all
gravity said, "Are there any more boots,
new or old, to be displayed? If there are,
we will gladly examine them now. Will
the gentlemen please come forward while
we wait?" But no one moved. Then he
took out his watch and carefully noted the
time. Looking straight at the back seat he
said, "There is a young man in the house
whose mother cautioned him; it will soon
be time for him to go home. He must not
forget that she wants him to get in early,
and it's now seven o'clock. She is afraid
to have him out late. When he wishes to
go home to eat his bread and milk and be
put to bed, of course we'll excuse him; but
will he please go quietly so as not to dis-
turb us?" He replaced his watch, took up
his discourse where it had been broken and
proceeded as if nothing unusual had oc-
curred. There was not so much as the
shifting of a foot in the back seat. As the
boys from the mine filed out Summers
shook hands with them and invited them
back again as if nothing unpleasant had
happened.
"Well, you sot down on 'em like a thou-
sand of brick," Cliver said between his
spells of laughter.
"I only hope it will last," Summers re-
plied. "Bro. Burns told me how they were
in the habit of doing, so when Allen started
out I knew what was to follow. Then I
got a good look at him down at the Locks
to-day and I decided that he was a fellow
who couldn't stand ridicule."
"I guess he got a good dost of it this
time," Cliver again laughed.
"Yes, it was rather rough, but we might
as well settle it at once. I believe all of
those fellows are more afraid of ridicule
than they are of the law."
"You want to keep a sharp lookout.
Allen won't let you get another chanct like
that, but there's no tellin' what he'll be up
to next."
"I'll watch for him."
(TO BE CONTINUED.)
J*
Like Opium Eaters.
Coffee Drirvkers Become Sla^ves.
"The experience, suffering and blavery of
some coffee drinkers would be almost as in-
teresting as the famous 'Confessions of an
Opium Eater,' " says a Boston maD, W. J.
Tuson, 131 W. Newton St. "For twenty
years I used coffee at the breakfast table and,
incidentally, through the day, I craved it as
a whiskey drinker longs for his morning
bracer. I knew perfectly well tliat it was
slowly killing me, but I could not relinquish
it.
The effect on the nervous system was finally
alarming and my general health greatly im-
paired I had dyspepsia, serious heart diffi-
culty, and insomnia. When I would lie down
I would almost suffocate. My doctor assured
me it was due to the action of caffeine (which
is the active principle of coffee) on the heart.
I persisted in its use, however, and suf-
fered along just as drunkards do. One day
when I was feeling unusually depressed, a
friend whom I met, looked me over and said:
'Now, look here, old man, I believe 1 know
exactly what's the matter with you You
are a coffee fiend and it's killing you. I want
to tell you my experience. I drank coffee
and it ruined my nerves, affected my
heart, and made me a sallow, bilious old
man, but through a frund who had been
similarly afflicted, I found a blessed relief and
want to tell you about it. Try Postum Pood
Coffee a grateful, delicious beverage, full of
nourishment, that will satisfy your taste for
coffee and feed your nervous system back into
health, rather than tear it down as coffee has
been doing.'
I took my friend's advice, and within a
week from that time, my digestion seemed
perfect, I slept a sweet, refreshing sleep all
night, and my heart quit its quivering and
jumping I have been steadily gaining in
health and vitality right along."
1234
THE -CHRISTIAN-EVANGELIST
September 26, 1901
0\ir Bridget.
— Every bod j- ready for Minneapolis!
— Church Extension offerings are still in oi'-
der.
— Pay up your missionary pledges, that the
amounts may go into the general reports.
— The first frosts of the season have come,
and the leaves are putting on their autumnal
tints.
—Read what is printed elsewhere under the
title "A Double Anniversary and Testimo-
nial." Read and act promptly.
—St. Louis churches have filled their minis-
terial vacancies, and are preparing for a vig-
orous fall and winter campaign.
— The old Abingdon College property, build-
ings and grounds, is for sale and can be had
for a nominal price. Why not purchase the
same for benevolent use?
— Our special offer of the Christian-Evan-
gelist until the end of the year, is to give
new readers an opportunity of becoming ac-
quainted with the paper. Will not our read-
ers call the attention of their friends to it?
— J. W. Lowber, of Austin, Tex., preached
in the Methodist church in the City of Mexico
on Sept. 15, the birthday of President Diaz.
Members of the church from several states
and from various parts of Mexico were pres-
ent. He says we ought to have a church in
that city.
— The PleasantvilleCfowa) Christian Church
observed McKinley memorial day with an ap-
propriate program including a memorial ad-
dress by the pastor, P. D. Ferrall, and other
addresses. Cn the evening the pastor preached
on Anarchy, its Cause and Cure. W. J. Bryan
was atPleasantville on Sept. 12 and delivered
an address on Fraternities and Civilization.
— The convention of the sixth district of
Michigan will be held with the church at
Saginaw, Oct. 1-3. H N. Allen, of Saginaw,
is president of the district. The Disciples of
Christ in Michigan makeup iu zeal what they
lack in numbers and the convention is sure to
be a good one. It includes sessions devoted
to state mission work, C. W. B. M , Sunday-
school and Christian Endeavor.
— H. F. Burns has recently left the congre-
gation at Holden, Mo., to attend Drake Uni- '
versity. Only the desire of obtaining more
education, he says, could have taken him away
from this excellent church. It has 200 active
members, is at peace within and without, and
is in good spiritual and financial condition.
It needs as pastor a young man who will lo-
cate with the anticipation of remaining sev-
eral years.
— Judge Charles J. Scofield and wife, Car-
thage, 111., have just celebrated the twenty-
fifth anniversary of their marriage. On a card
bearing their pictures looking still youthful
and fresh is the couplet:
"It's we two for aye,
All the world and we two, and heaven be our
stay."
It seeais but a little while ago when the
editor preached at Carthage and this slender
youth, a mere boy then, was divided between
the law and the ministry. He finally decided
on both and succeeds in both. Many happy
returns of the day to the happy, useful pair.
— The St. Louis churches are bidding wel-
come or farewell to four pastors this week.
The Carondelet Church gave a reception to
its naw pastor, G. E. Ireland, Monday even-
ning. The First Church welcomed its new
pastor, John L. Brandt, in a reception Tues-
day evening. F. G. Tyrrell will be welcomed
back by the Mount Cabanne Church after his
three months' tour in the West by a reception
on Thursday evening. Friday evening the
Central Church will give a farewell social to
its pastor, James McAllister, whose pastorate
closes Oct 1.
—Dr. A.M. Collins, of Shelby ville. 111 , was in
St. Louis Friday, after delivering a. memorial
address the preceding day at Raymond, Mo.
— Singing Evangelist John Joyce is now
ready to resume woik and can be addressed at
Trimble. O , Box 56. by pastors or evangelists
desiring his services.
— The second editorial on '-A Problem of
Consistency" has been crowded out by the re-
port of the convention in Missouri and will
appear in our next.
— W. T. Wells closes his four years' work
at Huntington, Ind., about Dec. 15. He has
not yet made any definite arrangement for fu-
ture work.
— J. S. Smith, of Carlinville, 111., has re-
turned from a six weeks' vacation spent at
Buffalo and Boston and is visiting liis parents
on Prince Edward Island.
— J. S. Hughes, of Chicago, is preparing to
publish a booklet on ''How to Read the New
Testament." The third edition of his work on
John and his revelation has been issued.
—The Mason City (Iowa) Christian Church
dedicated its building Sept. 22. The sermons
morning and evening were preached by H. O.
Breeden of Des Moines.
— Any church desiring the services of a
preacher and pastor of known ability and
wide reputation, may be put in correspond-
ence with such by addressing P. O. Box 102,
Carthage, 111.
—A. M Growden, of Findlay, O., delivered
an address at the McKinley memorial service
in that city last Thursday. The auditorium
was more than filled and it was a memorable
service.
— J. P. Davis, of Burlington Junction, Mo.,
announces that his church will allow him to
hold one meeting this winter and that he will
be glad to correspond with a congregation
needing his services as an evangelist.
— Christian University at (Janton, Mo., has
opened for the fall with prospects even more
encouraging than the friends of the institu-
tion had anticipated. C.J. Burton, principal
of the Correspondence Bible College, writes
that he expects a successful year.
— The foreign mission receipts are still de-
creasing. At the present rate the total will
be less than last year. The books close Sept.
30 and friends of missions have no time to
lose in turning this defeat into victory. Every
church, Sunday-school, Endeavor society and
individual who has an interest in this cause
should come to the rescue at this critical mo-
ment. If your offering has not been sent in,
send it immediately. If you have sent in an
offering, send another.
—A Christian husband and wife to whom
God has committed some of this world's
goods and who wisely intend to administer
on their own estate, have just given to
George L. Snively, General Secretary for the
National Benevolent Association, $1,000 for
the Old People's Home at Jacksonville, 111.,
and the Orphans' Home at St. Louis. The
motive of this excellent work should appeal
strongly to all Christian people and the ex-
cellent business methods according to- which
it is conducted should inspire the confidence
of business men.
— Dr. W. T. Moore calls our attention to
an error in our statement in regard to the
change of management of the Christian Com-
monwealth of London. As we previously
stated, Mr. Paul Moore has been obliged by
ill health to resign and Mr. Dawson has suc-
ceeded him as managing editor and director.
Dr. Moore, of Columbia, however, remains
editor-in chief and is still the largest share-
holder in the company. Mr. Dawsou is in
sympathy -with the policy according to which
the Commonwealth has hitherto been con-
ducted and will continue it unchanged.
— W. H. Harding, whose work in the mari-
time provinces of Canada and especially at
Lord's Cove, N. B., has been very successful,,
has come to the United States and has been
employed as district evangelist for the com-
ing year by the fifth Illinois district. J. E.
Lynn, of Springfield, president of this district,
anticipates great success for him, in this field.
Any church in the district desiring a meeting
or advice and assistancein securing a pastor,
should write to him, as should also any min-
ister wishing to locate in the district.
—Central Illinois delegates to the Minne-
apolis convention are requested to note a
slight change in the time-table for their party.
The train will be the Prairie State Express
of theC. &A., leaving Springfield Wednesday,
Oct. 9, at 3 p. m., joining, without transfer at
the Chicago Union Station, the Indiana dele-
gation and leaving Chicago at 10:30 p.m. over
the C. M. & St. P. The delegation will reach
Minneapolis Thursday noon in time for the*
opening session of the convention. Buy tick-
ets over this route at your home station, one-
fare for the round tiip. Those who expct to
join this party are requested to send their
names to J. E. Lynn, Springfield, 111.
— The twenty-first annual conference of the
Christian Association and C. W. B. M , of
Great Britain, was held at West London
tabernacle, Sept. 16 19; The convention was
favored by the presence of Miss Graybiel and
Miss Josepha Franklio, both of whom are re-
turning to India. One feature of the confer-
ence which deserves commendation, and which
would be perhaps a^ appropriate in this coun-
try as in England, is a session devoted to the
annual meeting of the Christian Total Abstin-
ence Association, of which Mr. Joe Coop, of
Southport. is chairman. V> illiam Durban,
the English correspondent of the Christian-
Evangelist, is president of the conference.
— A new departure ia divini y school work
is marked by the announcement that the Uni-
versity of Chicago will form a class of theo-
logical students for study iu Palestine during
the winter quarter of 1902. The expedition
will be under the direction of Prof. Shailer
Mathews. The class, which is limited to 20
persons, will sail about the middle of Decem-
ber and will return early in April At least
seven weeks will be spent in Palestine, duriug
which time courses will be conducted by Prof.
Mathews in the historical geography of Pal-
estine and the life of Jesus. Members of the
class register as students in the University of
Chicago, and will be given credit for the work
done. Each member will be furnished in ad-
vance with a piintel syllabus' giving an out-
line of the courses of lectures to be delivered
and lists of books upon the places to be vis-
ited.
— The receipts for church extension show a
slight loss for the third week of Septem-
ber. The receipts from 93 contributing
churches are $1,111 59. We lost three contrib-
uting churches and $129 32 from receipts.
There was also a loss of $1,602 in receipts
from individuals during this same period.
However, during this time last year $1,350
was received on the annuity plan, while no
special gifts have been received this year.
But few of the large churches have thus far
reported their collections. The churches
should not fail to send their offerings which
have already been taken, so that they reach
the offics before the last of the month. Every
Sunday in September and October should be
used for church extension offerings until your
church has been heard from. The board at
Kansas City reports that one of the most en-
couraging features in the preparation for the
offering this year was that 85,000 collection
envelopes were called for by the churches,
which is more than twice as many as were
called for last year. More than $5,000 is
needed yet to reach the $300,000 of a perma-
nent fund by Sept. 30.
September 26, 1901
THE CHRISTIAN-EVANGELIST
1235
A Double Anniversary and Testi-
monial.
On the 10th day of October nest— the day of
the assembling of our national convention—
J. Z. Tyler and wife of Cleveland, O., cele-
brate the 25th anniversary of their marriage,
and the 53rd anniversary of Bro. Tyler's
birth. Some of his friends have been con"
sidering for some time how they might give
some substantial expression of their appre-
ciation of Bro. Tyler's valuable services to
the cause of Christian Eadeavor in which he
has sacrificed his health. It is known to
many, if not most, of our readers, that Bro.
Tyler has been an invalid for several years,
though he has kept np his work in a most
remarkable manner. Some time ago, however,
he was compelled to yield up ail remunerative
work, as that of pastor, but has kept up the
Bethany Reading Courses by his indomitable
energy, aided by his wife, both of whom have
expended great labor for which they have
received no compensation. For some time he
has been unable to dress or undress himself,
and his devoted wife has become the bread-
winner for the family by keeping boarders.
It is time, brethren, we were discharging
am unpaid obligation. What we propose,
after consultation with some of the friends,
is, that we make the coming anniversary,
October the 10th, the occasion of presenting
Bro. and Sister Tyler a testimonial of our
appreciation of their services and of oar sym-
pathy with him in his great affliction, in the
form of a cash offering, or purse, a.com-
panied by a letter containing the names of
the contributors aEd assurances of brotherly
love and appreciation. And so, on each re-
ourring birthday and marriage anniversary,
while our brother remains with us, will we
remember him and his wife, in the same,
brotherly way.
As the time is short, we earnestly request
an immediate response We make this public
mention of the matter in order that Bro.
Tyler's friends, too numerous to reach by pri-
vate letter, may have opportunity of taking
part in this public testimonial to our beloved
brother. All donations sent to this office
will be acknowledged in this paper, and no
•doubt our other papers will heartily co-oper-
ate in this matter, by receiving and acknowl-
edging donations to this fund.
It is hardly necessary to add that this
ac. ion is taken wholly at the initiative of
Bro. Tyler's friends. Prof. H. L. Wiltett,
who has corresponded with a few persons on
the subject, wrote us early in the summer,
suggesting some sort of concerted action
which we heartily endorsed. Having learned
only at the date of this writing of the double
anniversary mentioned above, we hare de-
cide i to ask the friends to make that occa-
sion the time of presenting this testimonial.
Bro Tyler will not be able, he writes us, to be
at the national convention, but at the time
the hosts are assembling at Minneapolis it
will warm his heart to know that his breth-
xenhave remembered him in his affliction, and
it will be some compensation for the loss of
their personal fellowship in convention
assembled.
Send donations to this office, or to any of
our other papers which, we are sure, will
receive and forward the same to their proper
destination. If possible let all funds be sent
in time to reach the office not later than
Monday, Oct. 7, so that they may reach
Cleveland by the 10th. Money orders or
bank drafts sent to this office may be made
payable to J. H. Garrison.
&
'^^Nr^
JHHE CHRISTIAN - EVANGELIST ^ J
\ THREE MONTHS, 25c.
) On Trial to New Subscribers. }
"An Historical Society."
I want to place on record my hearty ap-
proval of the proposition of Bro. Errett
Gates for the organization of "An Historical
Society." The call comes none too soon.
The scope of such a society should include the
preservation of historic buildings as well as
records and other memorials. In regard to
some of these buildings the call comes too
late, the "decaying tooth of time" has al-
ready cheated us of some priceless relics, and
men are now at work ruthlessly demolishing
buildings whose destruction will, in the years
to come, excite deepest regret and bitter but
useless tears
Where is the old Brush Run church, for in-
stance? This first milestone in the restora-
tion movement no longer exists in its original
condition. I question if a respectable photo-
graph of the original building is extant. There
is an etching of the building after it had
ceased to be used for worship and had been
converted into a blacksmith shop and local
pose office. I am given to understand that
only a remnant of this famous structure re-
mains and it is used ?„s a barn in West
Middletown whence it was moved many years
ago. Who will say that it would be merely
sentiment to urge the purchase of this rem-
nant by some of our rich brethren and its
preservation for the instruction and inspira-
tion of future generations!
The same remarks are pertinent with re-
gard to the old printing house at Bethany,
W. Va., now used as a tenement or private
dwelling. It would be hard to overestimate
the educative valtfe of these buildings, as in
the coming years, when the unification of all
religious forces in America shall be a fact,
the youth of many lands shall ask, "What
mean these memorials?"
The old brick meeting house on the hill, at
Lexington, Ky., where was witnessed the
union of the forces under B W. Stone and A.
Campbell, no longer exists. Who will arise
and tell us where even a picture of the build-
ing can be found? The same is true of the
historic spot where Campbell debated with
Owen in Cincinnati. Who does not regret
that we no longer own the building, formerly
known as the 8th and Walnut St. Church of
Christ, Cincinnati, O , which marks the
organization of the A O. M. S. and our
"First General Convention"?
There are oiher buildings of epochal inter-
est that ought to be preserved to the brother-
hood, and pictures of many another place of
interest should be secured, along with photo-
graphs of leading pioneers, etc., to be placed
in proper custody and form the nucleus of an
historical museum. "I speak as unto wise
men, judge ye what I say."
C. C. Redgrave.
Ferris, III.
J*
A UniversaJ Food.
Following Nature's Footsteps.
"I have a boy two years old, weighing forty
pounds and in perfect health who has been
raised, on Grape-Nuts and milk.
This is an ideal food and evidently fur-
nishes the elements necessary for a baby as
well as for adults. We have used Grape-Nuts
in large quantities and greatly to our advan-
tage." F. W. Leavitt. Minneapolis, Minn.
One advantage about Grape-Nuts Food is
that it is pre-digested in the process of manu-
facture; that is, the starch contained in the
wheat and barley is transformed into grape-
sugar in exactly the same method as this
process is carried out. in the human body,
that is, by the use of moisture and long ex-
posure to moderate warmth, which grows the
diastase in the grains and makes the remark-
able change from starch to grape-sugar.
Therefore, the most delicate stomach can
handle Grape Nuts and the food is quickly
absorbed into the blood and tissue, certain
parts of it going directly to building and
nourishing the brain and nerve centers.
Made at the pure food factories of thePos-
tum Cereal Co., Ltd., Battle Creek, Mich.
n
To health and. happiness is Scrofula —
as ugly as ever since time immemorial.
It causes bunches in the neck, dis-
figures the skin, inflames the mucous
membrane, wastes the muscles, weak-
ens the bones, reduces the power of
resistance to disease and the capacity
for recovery, and develops into con-
sumption.
"A bunch appeared on the left side of
my neck. It caused great pain, was lanced,
and became a running sore. I went into a
general decline. I was persuaded to try
Hood's Sarsaparilla. and when I had taken
six bottles my neck was healed, and I have
never had any trouble of the kind since."
Mrs. K. T. Snyder, Troy, Ohio.
if J
S S'l
and Pills
will rid you of it, radically and per-
manently, as they have rid thousands.
A Mild Criticism.
Will you allow a mild criticism of some
things appearing in the Sept. 12 issue of your
paper?
Errett Gates, of Chicago, proposes An His-
torical Society. Please allow me to observe
(1) The Chicago contingency has already gone
quite far enough toward denominationalmng
the churches of Christ. (2) The fundamental
principles of our movement are found in the
New Testament, no amount of records or
memorials can add thereto. (3) These rec-
ords and memorials would tend to swerve,
limit and hamper the progress of the churches of
Christby crystallization into a party. (4) The
co operation of the churches of Christ ought
not to be primarily or incidentally to perpetu-
ate thememory of certain 19th century leaders.
(5) Young men studying for the gospel min-
istry do not need such, if studying for a de-
nominational ministry it would be essential.
I apprehend it will take about as heroic ef-
fort in this century to keep away from the
denominational idea as it required in the last
century to break away from it.
E. H. Kellar,
Carrollton, Mo.
[How any one can confuse an historical in-
terest in the beginnings of our movement and
a grateful remembrance of its leaders, with
denominationalism, passes ordinary under-
standing. If we may not profitably preserve
the memorials of the men to whom we are in-
debted for heroic leadership; if we may not be
inspired and enlightened by studying the lives
and characters of such men as the Campbells,
Scott, Stone and Errett; if our freedom from
denominationalism is compromised by learn-
ing the history of our emancipation, — then the
laws which elsewhere govern the human mind
find a singular exception. here. We, too, ap-
prehend that it will take as heroic effort to
keep away from the denominational idea in
this century as it required to break away
from it in the last; and we apprehend, further,
that this heroic effort in the present century
will be facilitated by a study of the men who
broke away from denominationalism in the
last century. The study of Luther's life
probably never led anyone back to Catholi-
cism, and we venture to say that no alarmist
was ever ingenious enough to conceive a fear
that the establishment of the Luther Museum
at Wittenberg would undo the work of the
great reformer. The life and times of the
Campbells and their associates make a mighty
poor course of study for the development of
sectarians.— Editor . ]
Stockholders' Meeting.
Notice is hereby given that the annua] meeting of
the Stockholders of the Christian Publishing Co.,
will be held at the company's office, 1522 Locust St.,
St. Louis, Mo., on Tuesday, Oct. 1st, 1901, at 10
o'clock a. M., for the election of Directors, andfor the
transaction of such other business as may legally
come before said meeting. J. H. Garrison, Pres. ,
W. D. Cree, Sec.
St. Louis, Mo., August 22, 1901.
V-
1236
THE CHRISTIAN-EVANGELIST
September 26, 190V
New York Letter.
By S. T. Willis.
All the churches of the Disciples have
reopened their services since the vacation
with renewed energy and interest. The
work on 169th street is hopeful and the
outlook is bright with promise. The New
York district of the C. W. B. M. held its
quarterly meeting at this church, Septem-
ber 10 with Mrs. E. T. Rummell in the
chair. The reports were encouraging, the
social features pleasing and the address, by
Bro. M. E. Harlan, was inspiring. The
New York district of the C. W. B. M. is
doing good work. Bro. W. M. Taylor and
wife sailed from this city Sept. 17, via the
steamship "California" for Porto Rico,
where they will represent the A. C. M. S.
at the San Juan mission, in place of J. A.
Erwin, who has resigned. Bro. Taylor
preached for us at the 169th street church
Lord's day evening, September 15. He
will faithfully present the gospel to that
benighted and needy people. Bro. J. M.
Philputt, of the 119th street church, has suf-
ficiently recovered to preach once a week
to his people. We sincerely hope he may
soon enjoy the fulness of health again.
The union affected by the fusion of the
Kensington and Flatbush missions has
been dissolved. The Rev. John Smeltzer,
the pastor, and a part of the people have
started an independent church. Some of
the Disciples have gone back to Kensing-
ton and revived the work in that place. It
is to be regretted that these good people
could not maintain the union of forces in
the Flatbush district of Brooklyn.
^»
Dr. John H. Kellogg, of Battle Creek,
Mich., who has been experimenting for
years in the education of "slum children"
was in New York recently and, in discuss-
ing the subject, had many hopeful things
to say about this important question. Dr.
Kellogg believes that environment is more
potent as an educational force in the mold-
ing of life and character than heredity.
Slum children have no chance. Every cir-
cumstance in their lives is against hoping
anything for them. The child that inher-
its a predisposition to evil from morally in-
capable parents has, in almost every in-
stance, evil surroundings too that enter
into its life and thought. The evil propen-
sities are fed by evil environments. The
child's brain resembles that of its father as
much as his eyes, his figure, his voice and
his conduct are likely to be similar, for pre-
cisely the same reasons. A child born
with a small chest and lungs is predisposed
to pulmonary consumption, but by remov-
ing him to the proper atmospheric condi-
tions and surroundings this hereditary bias
may be obliterated. So a child with a nat-
ural inclination to theft may be saved from
becoming a criminal and be brought up to
a useful manhood by the elevating influ-
ence of a Christian home. Some of the
bitterest fruit of sin is in the fact that the
iniquity of the father is visited upon the
children to the third and fourth generation.
But the blessed truth of the gospel is that
Christ can save to the uttermost all who
come unto God by him.
Some of the most surprising exhibitions
of superstition and religious credulity were
seen recently in this city, before the shrine
of the relic of St. Anne in the little church
of St. Jean Baptiste. The relic, said to be
a part of the forearm of the Virgin Mary's
mother, was brought to this country in
1892. Several days ago, when a new shrine
for this relic was dedicated, it is estimated
that 3,000 persons suffering bodily ills pre-
sented themselves in the church to be
healed. They came in succession to the
altar, bowed and kissed the glass ease cov-
ering the bone of St. Anne as it was passed
to them by a priest, who also touched it to
the afflicted parts of the body. The holy
fathers in charge of this holy bone ex-
plained that only those shriven of their
sins, through confession and penance,
could hope to be healed and blessed by the
intercession of St. Anne and the Virgin
Mary! When will poor, deluded souls learn
that Christ alone is the soul's physician?
Surely ignorance is the mother of super-
stition.
•>«
The Rev. John McKim, Episcopal bishop
of Japan, said in a recent interview in this
city that religious awakening in Japan, of
which we have heard so much, can hardly
be regarded as of permanent benefit. Some
years ago there was a similar movement but
it soon died out. The Japanese are a very
excitable race. They are quickly brought
to a religious white heat, and cool off again
almost as quickly. As a rule, after a re-
vival movement, the percentage of those
falling away from Christianity is larger
than the gains made. Success in mission-
ary work depends largely upon the proper
organization and the system of manage-
ment. For that reason the Methodists in
Japan are more successful than the Bap-
tists. Congregationalists are not making
the progress that they made some years
ago, for their policy seems to be one of
disintegration and many of their converts
become rationalists.
^»
A very shrewd writer subscribing him-
self "Observer" has been visiting a num-
ber of the famous churches of New York
and writing for one of the great dailies his
impressions of the preachers and churches.
The most glowing description and the
highest commendation of the whole series
were given to Dr. Edward Judson and the
excellent service being rendered by his '
church — the Judson Memorial. "Observ-
er" speaks of the romance in Judson's
life — his famous father and his famous mis-
sionary work; he then tells of his "soft
place" in an Orange, N. J., church and then
proceeds to show that the great impulse
that moved his father to go to Burmah,
moved the son also to take up foreign mis-
sion work in lower New York. The Judson
Memorial, in a certain sense, is the greatest
institutional church in New York. It is a
worthy, living monument built by a devoted
son to the memory of a truly famous fath-
er. "Observer" says if Dr. Judson were
not a preacher he would be an author to
whom publishers would pay fabulous roy-
alties. He is a good preacher and the Lord
will take care of the royalties.
' J>
THE CHRISTIAN - EVANGELIST
Three Months, 25c.
On Trial to New Subscribers.
v PISO'S CURE FOR
M GUI
123 Best Co
In
CURES WHERE ALL ELSE FAILS
Best Cough Syrup Tastes Good,
In time. Sold by druggists.
"I did not sleep a
night for seven long
weeks."
That prolonged period of sleepless-
ness is most expressive of the pain and
suffering caused by womanly diseases.
It is pleasant to con-.
trast the medical in- 1
efficiency which said!
"I could not be!
cured" with thel
prompt and perman-
ent cure effected by
the use of Doctor
Pierce's Favorite
Prescription. This
great medicine for
women establishes
regularity, dries en-
feebling drains, heals
inflammation and ul-
ceration and cures
female weakness.
"I take great pleasure
in recommending Dr.
Pierce's medicines to
other suffering women,"
writes Mrs. Mary Adams,
0 f Grassycreek, Ashe
Co., N. C. "I had in-
ternal trouble very badly
until it resulted in ulcers
of the uterus. I was
troubled with it so that
1 did not sleep a night
for seven long weeks.
The doctors said I could
not be cured, but I com-
menced taking Dr. Pierce's Favorite Prescription
and ' Pleasant Pellets.' After taking two bottles
I could sleep all night, and after taking six
bottles of ' Favorite Prescription ' and two of
'Golden Medical Discovery ' and three vials of
1 Pleasant Pellets ' my case was cured. I had
told my husband that I would have to die, as it
seemed I could not live. He told me to put faith
in Dr. Pierce's medicines, for it had cured others
and would cure me. So it did. and I thank God
and your medicine for saving my life."
Dr. Pierce's Common Sense Medical
Adviser, 1008 large pages, is sent free on
receipt of stamps to pay expense of
mailing only. Send 31 one-cent stamps
for the book in cloth binding, or only 21
stamps for the paper covered volume.
Address Dr. R. V. Pierce, Buffalo, N. Y.
Popular Hymns No. 2
THE ruling purpose of the author has been to give
to the public a worthy successor of Popular
Hymns. He has not sought to duplicate it. but to
make a book as well adapted to the new methods of
Church, Sunday-school and C. E. work as the first
was to the conditions twenty years ago when Popular
Hymns was launched upon its long and useful career.
Popular Hymns No. 3 is better tban its predeces-
sor, not because it contains better music, but be-
cause the music is better adapted to the present
wants of all the working forces of the church.
EVANGELISTS will find the Gospel Proclamation
in Song a department of the book eminently suited
to every phase of a successfully conducted revival.
SINGING EVANGELISTS will be pleased with the
analytical classification, enabling them without
reference to indices to find a suitable song on a
moment's warning.
CHORISTERS will find the average choir supplied
with a rich selection of beautiful and impressive
solos with choruses, duets, quartettes, invoca-
tions, etc., especially selected for the distinctive
part a choir is expected to take in the service.
PASTORS who are responsible for the kind of pas-
ture upon which the sheep and lambs are ted, "will
not find" a sentiment out of harmony with New
Testament Christianity. He will find it a companion
vade mecum for his pocket Testament, containing
gems for public worship, for the prayer-meeting
for funeral occasions, for Baptismal, Thanksgiving
and Convention services
CHRISTIAN ENDEAVOREKS will find in Pop-
ular Hymns No. 3 all that they can wish, be-
cause it is full from back to back with soul-stirring
sentiment set to soul-inspiring music, the only
kind C. E.'s care to sing.
S. S. SUPERINTENDENTS will find Popular
Hymns No. 2 richly supplied with music within
the voice compass and heart reach of the children,
giving them a desire to remain and participate in
the song service of the church. Like its predeces-
sors, Popular Hymns No. 2 is an
ALL-AROUND BOOK
Its author and publishers have spared nothing of
cost to give the best copyrights which money could
buy, clothed in the neatest and best dress 'of the
printer's art for the least possible cost to the singing
public. In proof of which see the following prioes:
Per copy Per dozen Per hundred
postpaid. not prepaid, not prepaid.
Cloth $.30 §3.00 S25.00
Boards 25 2.50 20.00
Limp cloth ... .25 2.00 ... 15.00
Send all orders to....
OHRISTIAN PUBLISHING CO.,
1522 Loctst St., St. Louis, Mo.
EPTEMBER 26, 1901
THE CHRISTIAN-EVANGELIST
1237
Texas Letter.
'Uncle Charlie" Carlton, of Bonbam, is
ii hty years young. On the occasion of his
It birthday the ladies of his congregation
tote him a beautiful "love letter" and ac-
jmpanied it with eighty dollars and asked
Into spend it in going to the Minneapolis
invention— a tender and deserved remem-
ifince. If you would know how to grow old
/icefully and usefully, study the life of this
ilendid man.
jr. M. Campbell, our El Paso pastor, is re-
Dnsible for the startling statement that
'.en the thermometer in that city was 108 he
'},s on the summit of Cloud Croft, 40 miles
ray "sitting by fire and clad in heavy win-
ij' garb." The mountain is 9,000 feet high and
s'ms destined to fame as a summer resort.
John L. Andrews is making strenuous
Harts to build a good church at Mineral
'Wis, and he is the kind of man that seldom
fits. This is an important place and we hope
lj will succeed. He is our church-building
in under the Mission Board.
! . B. Faulkner is a modest, worthy and
\\ ful man. Most of his life has been spent
ibollin county, and many are the people he
Ik led to Christ. His chief ambition is not
tjpreach great sermons, or be known as a
gat man, but to tell the sweet story of a
irlvior's love and lead men to him.
i&. B. Sanders has just closed a fine meet-
ij at De Kalb. This is a new place for us
! a|l the prospect is that we will soon have a
g|>d church there. A. J. Faris, the merchant-
p-acher, did the seed-sowing.
'pton is to have a new house. C. A. Lee-
cft and John A. Lincoln recently closed a
gat meeting near there aud this is one of
ijbest results.
waiter P. Jennings and the Frost brethren
1 h*e scored a victory for the Lord. There
v!-e 25 additions and they enter their new
1 huse with much joy. Prof. Eskridge, of Add-
Fh, is their pastor but could not be with
tjin in this work.
1'olney Johnson, of Amarillo, has closed
hi vacation of one month. Like many oth-
e| he spent it in evangelizing and it was a
s cess — 92 additions. We are rejoiced to
hir him say: "God has restored me to health
at given me my best year's work."
i. B. Sanders has again been induced to
tele the work of corresponding secretary
v.ch he voluntarily resigned at our last con-
tion. He has been eminently successful
his work, and the church of the state will
dee at this good news because it is a guar-
|ee that the cause of missions will now
ieonnew life and vigor. We have other
;ndid men in the field, but none of them
had the experience necessary to handle
tl, varied interests of this broad field.
|. is no longer plain "C. McPherson," as
wjused to write the name of the Ft. Worth
pi tor. A change has come over the spirit of
hjdreams and it is now "Chalmers McPher-
s|" This may be all right, but it don't
s(;id natural, and I feel like kicking against
it ad'hoping that everybody else will join in
tljkick so that the attempted change will
faj For a long time we were used to plain "A.
•MpeaQ," and many of us had not the faint-
e:jidea what that "A." stood for and we
diji'tcare, for the name of our great secretary
w, all right. But finally from some cause, I
kijw not what, that "A." expanded and we
hi "Archibald McLean." The people kicked
generally and vigorously that the new
e failed. So may it in this case
;re is a story which should be passed
at'ind. When Buchanan was President, Hon.
'b Thompson was in his cabinet. Mr.
upson's mother-in-law was a Hardshell
tist and her preacher was Bro. Meadows,
sford, Miss, the home of Mr. Thompson.
statesman and preacher were fast friends.
Meadows went on a preaching tour
ac| h and while there he wrote his friend in
Wihington that he would call on his return.
Mr. Thompson happened to mention the mat-
ter at a cabinet meeting and instantly the
President and the whole cabinet expressed a
desire to see a real live Hardshell preacher
and Mr. Thompson was asked to give them
that pleasure, which he did very soon. Mr.
Thompson, when he came, took him to a cab-
inet meeting and introduced him to all the
members. In two minutes the preacher was
master of the situation and leading the con-
versation. Soon Mr. Buchanan remarked, "I
believe, Mr. Meadows, your people immerse."
"Yes," replied the preacher. "I think you
are right in that," continued the President.
Instantly Mr. Meadows asked, "Mr. Presi-
dent, are you a Christian?" "Yes," was the
reply. "Have you been immersed*" probed
the preacher. "No, my church does not prac-
tice immersion, though I think you have the
Scriptures on that subject," answered the
President. In great astonishment Mr. Mead-
ows responded, "What! Do you mean to say
that you believe Christ commanded immer-
sion and yet as one of his followers you re-
fuse to obey him?" The President had to ad-
mit that was the real state of the case.
Then the preacher clinched the nail he had
driven so well by adding, "Mr. President, I
voted for you as a good democrat, and my
idea is that a democrat stands for the con-
stitution and with him it is an end of all con-
troversy. I'm afraid I can't vote for you
any more. A man who accepts Jesus Christ
as the Son of God and his Savior and king
with all authority, aad will not obey him will
not obey the constitution unless it suits his
convenience." The argument was a regular
sledge hammer knock out, and the President
was fiat of his back and nobody could help
him. His curiosity was settled, for he had
now both seen and felt a real live Hardshell
preacher.
J. B. Sweeny, of Gainesville, has typhoid
fever, and many are the prayers for his recov-
ery.
Add-Ran University has the best opening
in her history this year. Every room is filled
and the outlook is all that could be desired.
One year ago there were but two young ladies
on opening day, this year there were thirty-
eight and others coming on almost every
train. The cash receipts of last opening day
were $645 40, this year they>are $2,005.25. Let
these two eloquent facts tell the story of
growth and victory and encourage the friends
of the school in their noble work.
M. M. Davis.
Dallas, Tex.
J*
Chicago Letter.
The Chicago Disciples will go to the Minne-
apolis convention'Over the Chicago & North-
western route. The delegation from here
promises to be larger than any former one.
A fellowship meeting will be enjoyed on the
way. Such speakers as J. H. O. Smith, J.
W. Allen, E. L. Powell, A. M. Harvuot, etc.,
are expected to participate. If the Minne-
apolis convention is not largely attended the
blame will rest elsewhere thaD on the Minne-
apolis committee. It has been untiring in its
work. The first convention train will leave
Chicago Thursday, 10 a. m., arriving in Min-
neapolis in time for part of the first session.
The route was chosen by the Ministerial
Association of this city.
For some time negotiations have been pro-
ceeding concerning a union of the West Side
and Union churches. Last Sunday a vote was
taken in the Union church, resulting in 159
favoring the union and 107 opposing. The
passive members were requested not to vote.
It is urged by the advocates of union that
all ought to abide by the three- fifths major-
ity. The opposition say that 159 votes out of
a church with so large a membership is not a
large vote. Both churches are burdened to
meet their financial obligations. Both cover
the same territory. One great church would
be preferable to two struggling ones, but
owing to the different views in methods and
character of work to be done, two distinct
organizations will doubtless always continue
to be. There are people enough for two if
they can be reached. Those voting against
the union have arranged to continue the
work in the People's Institute. Roland A.
Nichols, pastor of the Union church, becomes
pastor of the united church, which will not
be known longer as the West Side church,
but which, on account of there being seven
churches on the West Side, will assume a
more local designation.
T. S. Tinsley has resigned the pastorate of
the North Side church. Bro. Tinsle>- has
made a warm place for himself in the hearts
of the Chicago people. He came to a church
unusually burdened with debt and has not
been able to see his way to relieve it. No
censure rests upon him.
Two good stories were told at the session
of the National Young People's Union which
met here recently. As the stories indicate
the convention was predominantly conserva-
tive, at least in it3 utterance. Dr. Weeks, of
Toronto, in upholiing the infallibility of the
Scriptures said: A saltation army lassie
riding on the train was engaged in conversa-
tion by a higher criti; who abruptly said,
"You don't believe all the Bible, do you?"
"Yes, indeed," replied ihe disciple of
Booth, "I believe every word of it."
"Well, do you believe that story about
Jonah*"
"Yes, I believe that as I believe all the
rest."
"Well, tell me now, how the whale could
swallow Jonah."
"I do not know; but when I get to heaven
I will ask Jonah and find out."
"Suppose Jonah is not in heaven?" urged
the higher critic.
"Well," replied the lassie, "if he is not in
heaven then you can ask him."
Another divine who had a grudge against
the lack of enthusiasm of ihe ordinary semi-
nary professor told this story: A lassie of the
Volunteers turned to the man sitting next to
heron the street car and said: "My brother,
are you a Christian'"
"Why," said the lofty man, "I am a pro-
fessor in a theological seminary."
"Well, my dear brother," replied the earn-
est girl, "I would not allow that to stand in
the way of being a Christian a moment."
Hugh T. Morrison, Jr , a promising grad-
uate of Drake University, who for the past
year has been associate pastor and preacher
with his brother, C. C. Morrison, of the Mun-
roe Street church, is compelled on account of
throat trouble to give up preaching, perhaps
permanently; at least for a year or two.
This is a severe trial and we all deeply sym-
pathize with him.
The Munroe Street church, which will be
our handsomest church in Chicago, will be
dedicated about November 1. It will cost
nearly $20,000. George A. Campbell.
Deafness Cannot be Cured
by local applications, as they cannot reach the dis-
eased portion of the ear. There is only one way to
cure Deafness, and that is by constitutional
remedies. Deafness is caused by an inflamed condi-
tion of the mucous lining of the Eustachian Tubel
When this tube gets inflamed you have a rumbling
sound or imperfect hearing, aud when it is entirely
closed Deafness is the result, and unless the inflam-
mation can be taken out and this tube restored to
its normal condition, hearing will be destroyed for-
mer; nine cases out of ten are caused by catarrh.
which is nothing but an inflamed condition of the
mucous surfaces.
We w;ll give One Hundred Dollars for any case of
Deafne-s (caused by catarrh) that cannot be cured
by Hall's Catarrh Cure. Send for circulars, free.
F. J. CHENEY & CO.. Toledo, O.
<9"Sold by Druggists, 75c.
Hall's Family Pills are the best.
J 238
THE CHRISTIAN-EVANGELIST
September 26 ic
evangelistic
ILLINOIS.
Eureka, Sept. 17. — Closed a three weeks'
meeting at St. Augustine, in which there
were 20 accessions, 19 by confession. I was
ably assisted by B. H. Sealock, a fellow-stu-
dent, as leader of song. — VV. H. Kindred.
LeRoy, Sept. 17.— I have been unanimously
called for a third year here. There have been
76 accessions during the past two years. Our
Sunday-school has doubled during the past
year; we now have the largest Sunday-school
in town. I am now in a meeting with the
church at Holder. Bro. W. O. JLappin is
pastor. — F. A. Sword, minister.
Pleasant Hill, Sept. 23. — Four confessions
and four by statement to date. Twelve trial
subscriptions to the Christian Evangelist.
I consider the latter effective work in a pro-
tracted meeting, for our present membership
is more hopeful if we can convert them to tak-
ing a good, Christian paper. — J. S. Clemens.
Thomson, Sept. 16.— We had union services
with the Baptist brethren last night. I bap-
tized a young lady after the service.— C. C.
Carpenter, minister.
Watseka, Sept. 16.— There have been 35 ad-
ditions to this congregation in the last 34
weeks, mostly by primar3r obedience; a young
man received by letter last Lord's day. Our
■Junior and Intermediate Endeavorers have
.long been supporting an orphan girl in India,
, and now our senior society agrees to look
a'ter a boy at Damoh. We want to be well
represented at Minneapolis. — Benj. S. Fer-
rall.
Winchester, Sept. 21. — I close! my first
year's work with the church here last Lord's
day with 93 additions in all. Sixty-four of
these are conversions. Recently the audito-
rium has been newly cirpeted and redecor-
ated, besides a number of other improvements
on the property. The outlook for the coming
year is hopeful. — J. H. Smart.
Woodhull. — Closed my work at Blooming
Grove, Sept. 15. Our last meeting was the
best. Two additions by obedience. Succes-
sor chosen. I labor now at Woodhull and
Kewanee, 111.— Chas. W. Mablow.
IOWA.
Akron, Sept. 15. — We have had a fearful
struggle here, but we're gaining ground at
last. Since Aug. 20 eight have confessed
Christ (one of these to-night) and the two
others have come to us from sectism, having
been formerly immersed. Five of these'are
young men, and one a middle-aged man,
father of a large family. The fact that we
once established here and the work went
back, and the building was secured to the
Catholics, rather hurts, and the fact that the
Catholics now hold a mortgage on our prop-
erty is one of the things that sadly interferes
with our progress. But we trust that we
will get that mortgage out of their hands
Dec. 1, and then we will have a better stand-
ing.—R. D. McCance.
Collins, Sept. 22 — Meeting three weeks old,
seven additions; three confessions, one by
statement, one each from Presbyterians,
Evangelical and German Baptists. We con-
tinue at least one week longer.— T. S. and
J. J. Handsaker.
Corning, Sept. 23. — One confession last eve-
ning. This makes four added since our last
report. We expect to begin a protracted
meeting November 1, if we can secure a singer
for November. Our audiences are splendid
and have been all summer. The Corning
church is the best running church I ever
worked for. We have home department and
cradle roll in Sunday school.— I. H. Fuller.
Des Moines, Sept. 16.— Two were added to
the East Side Church yesterday morning; two
others were baptized in the evening. The
services were very bright and full of life. We
were especially pleased to notice a large num-
ber of strange men in the audience. We are
trying to realize the fact that our beloved ;
pastor has decided to leave us and continue
his work in the field at Houston, Tex. — Nellie
G. Husband.
Scranton, Sept. 17.— I have engaged with
the church at Scranton, la., for the coming
year and find them a fine people. On my visit
with them last Lord's day had two additions,
one by confession and baptism and one re-
stored; both heads of families.— R. M.
Bailey.
Whitten, Sept. 17.— We had three confes-
sions at our services here Lord's day. I am
on my fourth year with the church here at
Whitten.— Eugene Curless.
KANSAS.
Erie, Sept. 21. — Had a very busy day here
yesterday. Four accessions at the morning
service and drove nine miles in the country to
an appointment at three p m. Returned and
performed a marriage ceremony for the organ-
ist of our Bible-school at five p m., and then
conducted the evening service before a very
large and attentive audience.— Claude O. Mo-
Farland
Potwin, Sept. 16. — Sister Clara H. Hazel-
rigg just closed five weeks of labor with the
church at this place, and as a result of her
faithful presentation of the truth 53 were
added to the Lord; 37 of which were by con-
fession and baptism and 16 by letter and
statement. The meetings will continue for a
few days under the pastor. Sister Hazelrigg
is one of the most able exponents of the word
it has ever been our lot to labor with in the
Lord's work.— Neal Overman.
Seneca, Sept. 23.— T\vo accessions to the
church here yesterday. One by primary obe-
dience and the oth^r reclaimed. — F. H. Bent-
let.
MISSOTJKI.
Harris, Sept. 12, — One addition to the
church at Harris by primary obedience and
one at Lucerne by relation.— R. W. Blunt.
Kansas City, Sept. 18. — Closed our meeting
at Second Creek Church with seven added. —
Elmer T. Davis.
Paynesville, Sept. 20.— One confession at
Eolia at my last appointment. I have re-
signed the work at PaynesviLle, Eolia and
Annada to begin svork under the state board
of Illinois about Nov. 1. My wife, Belle
Ford-Walton, who is quite generally known
as a musician and singer, will work with me
as conductor of song and soloist. We have a
plan which will help weak churches to pay
for meetings. Churches desiring meetings
may address us here or through Secretary J,
Fred Jones, Bloomington, 111. We can hold
a few meetings outside of the state.— J. Or-
ville Walton.
St. Louis, Sept. 23. — The following items
were reported at the meeting of 6he St. Louis
Christian ministers this morning: First
Church, John L. Brandt pastor, nine addi-
tions. Compton Heights, C. N. Crutcber
pastor, two additions. Second Church, W.
Daviess Pi ttman pastor, one addition. Fourth
Church, E. T. MacFarland pastor, two addi-
tions by letter. West End Church, Paul Cas-
tle pastor, one addition by letter. Central,
James McAllister pastor, one by letter. Ca-
rondelet, G. E. Ireland pastor, one confes-
sion. Mount Cabanne, F. G. Tyrrell pastor,
10 confessions from the Christian Orphans'
Home and two additions by letter; committee
appointed by the Endeavor Society to try to
have the saloons of the neighborhood legally
closed.— W. E. G.
Victor, Sept. 16. — Just closed another meet-
ing here of eight days' duration, gathering up
the fragments of our August meeting. The
result was three by baptism and one from
Baptists.— D. B. McCanon.
Windsor. — Seven additions since last re-
port, six at Gravois Mills, Morgan county,
and one at Moundville, Mo , a preacher of the
Christian Union Church, known as the New
Lights, Bro. A. B. Jett, at present located at
Mulhall, Okla., teaching in the public
^'The Doctrines and Dogmas of Morm<
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The author was for 27 years a preacher
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ume of 459 pages, bound in cloth.
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and bound, is illustrated and contai
132 pages. The price is 75 cents.
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rest and worship. Dr. Dungan is alia*
well versed in the Scriptures, and jpw
with sound sense and good judgment. H
is a strong and convincing writer. Vm
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those who have been disturbed trjtM|
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September 26, 1901
THE CHRISTIAN-EVANGELIST
1239
hool and preaching. Assisted by the church
Mound ville, we ordained him to the minis-
y aod commend him to any churches need-
g a preacher. — R. B. Havener, Bible school
rangelisfc.
Williamsville, feept. 16.— Five additions at
eek end services; four by primary obedience
id one from Baptists.— Fred R. Davies.
NEBRASKA.
Redland, Sept. 20.— Just closed a 19 days'
leeting with 22 added at Inavale. A. C.
inch is the popular pastor. Lectured Lord's
ay evening here to a crowded house, many
sing turned away. This place needs a good
astor. — C. C. Atwood and Wife.
OHIO.
Columbus, Sept. 16. — Six additions at our
:gular services at W. 4th Ave. church yester-
ay— three young men and their wives. Four
ere by letter and two by confession. We
re now preparing for a grand "flag rally"
ct. 20. Last quarter our Bible-school
yeraged 215 in attendance, we hope to in-
■ease it by our fall campaign.— M. E. Chat-
et, pastor.
Steubenville, Sapt. 23. —Our Bible school
bserved rally day yesterday. We asked for
1 attendance of 700 and 763 accepted the in-
tation and were present. We expected an
taring of §35, but received 116.16. It was a
[eat day and there is joy among the people.
J. W. Kerns.
OKLAHOMA TERRITORY.
Tandy, Sept. 20.— Am here from Miami,
sx.; began meeting last Sunday and will
»se next Sunday. Good attendance. I find
good set of people here, mostly from Mis-
irti. I think we will organize a church of
or 20 members. — Thos. G. Nance.
PENNSYLVANIA.
Bradford, Sept. 16. — During the month of
lugust I held a meetiug in this place and
I'ganized a church. One confession last
Ight, making a membership of 38. Bradford
is a population of 18,000 and is a beautiful
sy. Have settled with them as pastor to
ke up the work after January 1, 1902. — Fred
I. Nichols.
JDeweese, Sept. 23. — Four confessions last
tht. The church is taking on new life,
bod. audience, deep interest. We have just
pered and painted our house, which has
Jautined the interior very much. Our dis-
ct convention will begin to-morrow at this
ice, we anticipate a good convention. All
:ngs point* that way. I closed my second
ar yesterday. Am called to remain another
ar with the church here. — E. W. Yocdm.
&
Changes.
M. Bailey, Kensington, Kan., to Scran-
on, la.
ri Zumwalt, Herington, Kan., to 455
if. 4th Ave., Phoenix, Ariz
S. Muckley, Buffalo, N. Y., to Honolulu,
lawaii Territory.
Maries A. Lockhart, Dimple, Mo., to 2716
Vest Ave., Des Moines, la.
S muel Gregg, Harvard to Lincoln, Neb.
l|vid Husband, Waitsburg to Pullman,
Wash,
link Talmage, Caldwell, Kan., to 1924 N.
j)th street, Philadelphia, Pa.
j- Darsie, Hiram to Canfield, O. ,
fford S. Weaver, Tokyo to 3 Kawaguchi,
I'saka, Japan.
1 A Wherry, Lawrence, Kan., to Kingfisher,
|. T.
■* A. Berry, Lebanon, Mo , to Waitsburg,
Ik ash.
Jues Samis, Olds Alta, Canada, to Ellens-
f irg, Wash.
pk. Oliphant, Wheeling, W. Va., to Paris,
1. .
TESTAMENT COMMENTARIES
During the past two years there has developed among the Christian people of America a great
revival of interest in the study of the Bible. Never before in the history ot Christianity were so
manj' people zealously and earnestly studying the Bible, endeavoring to know more of its con-
tents and its meaning. Everywhere there are being organized classes and clubs for Bible study.
In consequence of this movement there is a brisk demand for Bible helps — books that have hith-
erto been sold chiefly to preachers. The people are inquiring for the best commentaries and
exegetical works to aid them in their study of the Bible. We are glad to be able to announce that
we are fully prepared to supply Bible students with the best books to meet their requirements.
A few of these we list here :
COMMENTARY ON MATTHEW AND MAR.K. By J. W. McGarvey. A volume of
392 pages, cloth-bound. The former price ($2.00) has been reduced to $1.50.
COMMENTARY ON LUKE. By J. S. I,amae. A splendid book by a grand man. Cloth,
333 pages. Reduced from $2.00 to $1.50.
COMMENTARY ON JOHN. By B. W. Johnson, the well-known commentator. This is a
cloth-bound volume of 328 pages. Price reduced to $1.50.
STUDIES IN ACTS. By W. J. I,hamos. One of the finest works of recent years. Bound
in cloth; 420 pages; price, $1.25.
COMMENTARY ON ROMANS. By Moses E. I,ard. A book of 485 pages, bound in
cloth. Price, recently reduced, is now $2.00.
COMMENTARY ON HEBREWS. The author, R. Milligan, was one of our most gifted
men. Cloth, 395 pages. The reduced price is now $1.50.
PEOPLE'S NEW TESTAMENT WITH NOTES. By B. W. Johnson. Two volumes.
Vol. I. contains the Four Gospels and Acts; Vol. II. covers the Epistles and Revelation. A
concise, but complete work, of as much practical value to the average man as a commentary
in 15 volumes costing $30.00. Bound in cloth. Price, per volume. $2.00: per set, $4 00.
Please note that former prices of these works have been reduced 25 per cent. Many thousand
copies were sold at the original prices, but we desire that many more thousands shall have the
help and benefit of the thought and genius of these eminent Bible scholars. In the case of a
class, club or association organized for Bible study, we suggest that a fund be raised to purchase
this list of books, and other works, for the joint use of the members. A full description of the
volumes in the above list will be found in our 100-page General Catalogue, mailed free on receipt
of request. Address,
The Christian Publishing Company, 1522 Locust St.. St. Louis, Mo.
ule^r Hymns No. 2
4HE ruling purpose of the author has been to give to the public
a worthy successor of Popular Hymns. He has not sought to dup-
licate it, but to make a book as well adapted to the new methods of
Church, Sunday-school and C. E. work as the first was to the conditions
twenty years ago when Popular Hymns was launched upon its long and
useful career. Pop\ila.r Hymns No. 2 is better than its predecessor,
not because it contains better music, but because the music ia better
adapted to the present wants of all the working forces of the army of the
Lord.
EVANGELISTS will find the Gospel Proclamation in Song a department
of the book eminently suited to every phase of a successfully conducted
revival.
CHGRTSTER.S will find the average choir supplied with a rich selection
of beautiful and impressive solos with choruses, duets, quartettes, inv ocations
and doxologies specially selected for the distinctive part a choir ia expected
to take in the service.
PASTORS who are responsible for the kind of pasture upon which the
sheep and lambs are fed, will not find a sentiment out of harmony with
New Testament Christianity. He will find it a companion vade mecum
for his pocket Testament, containing gems for public worship, for the prayer-
meeting, for funeral occasions, for Baptismal, Thanksgiving and Convention
services. He will find that an expensive hymnal will not be needed un-
less it be to keep in the style.
CHRISTIAN ENDEAVORERS will find in Popular Hymns No 2
all that they can wish, because it is full from back to back with
soul-stirring sentiment set to soul-inspiring music, the only kind C. E's
care to sing. The Solos, Duets, and Quartettes may be impressively used
to enrich every session of the Society.
S. S. SUPERINTENDENTS who believe the Sunday-school should be
the nursery of the church, the church at work saving the young, will
find Popular Hymns No. 2 richly supplied with music within the voice
compass and heart reach of the children, giving them a desire to remain
and participate in the song service of the church. Like its predecessor,
It is bli\ ALL ROUND BOOK
STYLES AND PRICES
Per copy Per dozen Per hundred
postpaid. not prepaid. not prepaid.
Cloth $ .30 $3.00 , $25.00
Boards 25 2.50 20.00
j Limp cloth 25 2.00 , 15.00 i
CHRISTIAN PUBLISHING CO., ST. LOUIS. MO.
1240
THE CHRISTIAN-EVANGELIST
September 26, 191
v» Family Circle V
AH Partners.
The following poem, which refers to the ex-
ecution of President Garfield's assassin, was
written by Kossiter Johnson, and was pub-
lished originally in the New York Sun in
June, 1882:
Yes, hang him, of course! He deserves to
rise
Where his heels may dangle o'er Hainan's
head,
At least we shall have one scoundrel the
less,
Conveniently crazed ici his fiendishness,
To walk our streets in an innocent guise,
With his hidden pistol and stealthy tread.
But when we have hanged him, what comes
then?
Had he any confederates? Let us see!
For the law is imperfect and lame at
best,
And censure's weight should be made to
rest
On as many as possible, women or men.
Who've assisted in breaking its just 'decree.
When a youth the Ephesian temple fired,
That his name, as he said, might live thro'
time,
'Twas decreed that it never be written or
spoken —
A law by the chroniclers quickly broken,
Who've given him all that he desired,
And offered his chosen reward for crime.
Thus you, the historians, you are to blame.
You offered this fellow a heavy bribe:
If he'll only compass a shameful deed,
A sickening sorrow to all who read,
You'd give him something as good as fame
To any one of his vulgar tribe.
Then you, the reporters, hungry for news,
And nibbling at nothings for printed prate,
You've dosed us to death with his nau-
seous name,
With how he looks, and whence he came,
And what he drinks, and how he chews,
Till the simple reader thinks him great.
******
When a few more years bring another such
blow,
And the head of the nation lies in state,
While door-posts are darkened and songs
are stilled,
While our streets with the emblems of
mourning are tilled,
While we follow the funeral, sad and slow,
We shall think of these things, God help us!
too late.
A TitiaLti in Mexico.
Mr. Hopkinson Smith has told in "A
White Umbrella in Mexico" of a magnifi-
cent painting hidden away in the .parish
church of an Indian village far in the west-
ern part of Mexico. Tradition says that it is
by Titian and that it was sent as a present
by Charles V or Philip II of Spain to the
Spanish noble who, not long after the con-
quest of Mexico, had been made bishop of
Tzintzuntzan. It was then believed that
this place was destined to be the center of
the new civilization in Mexico, but these
hopes have not been realized and to day it
is only an obscure village of Indians who
jealously and superstitiously guard the
treasure which they have inherited. Mr.
Hopkinson Smith believes that this "En-
tombment" is not only a genuine Titian,
but one of the ablest works of that master.
Within the last few weeks, says the St.
Louis Globe-Democrat, the inhabitants of
the little hamlet of Tzintzuntzan, in the
State of Michoacan, Mexico, have been
very much exercised over the mysterious
actions of two strangers, whose comings
and goings to their parish church have
caused them much anxiety.
The advent of strangers to this lake ham-
let is not in itself so wonderful, for artists,
savants and the obnoxious tourists have all
braved the discomforts of the trip to view
the wonderful art treasure hidden away in
its old church.
Strange as it may seem, in the sacristy of
the parish church, in what was one of the
most inaccessible and out-of-the-way parts
of the republic a few years ago, until its
fame made it a mecca for tourists, hangs
an "Entombment" by Titian.
Fabulous sums have been offered for this
painting. The bishop of Mexico not long
ago made a bid of 20,000 pesetas for it — a
sum of money which would have made each
native richer than an Aztec Prince — but the
offer was indignantly refused. It has been
said that sooner than willingly allow the
picture to leave the hamlet the Indians
would destroy it.
In the early part of June, so my host in
Pascuaro told me, two men arrived in the
town and engaged rooms at the hotel. Their
first move was to go out to Tzintzuntzan to
view the Titian. There was nothing so won-
derful in this, but their subsequent actions
aroused the suspicions of the natives, who
are always on the qui vive for some harm
to their beloved painting. Each man
watched the other. If one went to the
hamlet by the apology for a steamer which
plies up and down Lake Pascuaro when the
spirit moves it, the other would start at
once for the same place on horseback.
They are feeling the pulse of the people
through the padre. If one opens a bottle of
rare wine for his holiness' delectation, the
other immediately has the hotel chief pre-
pare some delicacy unobtainable in Tzin-
tzuntzan, wherewith to tickle his palate.
It is said that one man has offered $100,-
000 for the masterpiece, and that the other
has raised him $25,000. They are bidding
against each other quietly. A rumor is
afloat in Mexico City that the men repre-
sent two American millionaires, and the
possibilities are that the Titian may soon
hang on the walls of a Fifth avenue palace.
The village of Tzintzuntzan lies at the
foot of the hills which slope back from the
northern end of Lake Pascuaro. Although
almost incredible of belief, in view of the
present condition of dilapidation and de-
cay, Tzintzuntzan was once the capital of
the independent kingdom of Michoacan.
It was an important city, and called in the
days of Cortes Huitzitzila. It was former-
ly the residence of the monarch Calsousi,
who was an ally of Cortes, and, with his
Indian subjects, assisted him in the Mexi-
can war.
It would be impossible for any white
man to live in the hamlet, which consists of
the ruins of the houses which once marked
its importance among cities. The streets
run at right angles. High walls are broken
by great fissures, through which may be
seen ruined tenements, overgrown with
weeds and tangled vines, mute witnesses
of the story of this deserted town.
A path leads from the beach, which
widens into a broad road as it crosses the
hill, over which can be seen the spire of
the church. This is beaten down by many
feet and marks the daily life of the natives
— from the church, to pray, to the shore, to
fish. With the exception of shaping soi
crude pottery there is absolutely no oth
means of support.
And it is amid such poverty, and guard
so jealously by a half- starving populatic
that Titian's "Entombment" hangs.
The description of the painting, the res
ons why it must be a Titian and its histc
are given as follows by an eminent
critic :
"My first thought was of its marvelc
preservation. More than 300 years h;
elapsed since the great master touched
and yet one is deluded into the belief tl
it was painted but yesterday, so fre
pure and rich is its color. This is no doi
due to the climate and to the clear air c
culating through the open window.
"The picture is an 'Entombment,' sixW
feet long by seven feet high. Surround!
the dead Christ wrapped in a winding she
one end of which is held in the teeth 0
disciple, stand the Virgin, Magdalen, Sail
John, and nine other figures, all life s:l
In the upper left-hand corner is a bit!
blue sky, against which is relieved an Il|.
ian villa — the painter's own, a capricel:
Titian's often seen in his later works.
"The high lights fall upon the arm of if
Savior, drooping from thehammock-shac
sheet in which he is carried, and upon i(
head-covering of the Virgin bending cm
him. A secondary light is found in aps'l
of blue sky. To the right and behind it
group of disciples the shadows are inteiii-
ly dark, relieving the rich tones of it
browns and blues of the draperies, and'it
flesh tones, for which the painter is fam|s
The exquisite drawing of each figure, jit
gradation of light and shade, the marvelis
composition, the relief and modeling of|it
Christ, the low, but luminous tones|.i
which it is painted, the superb harmonpi
these tones, all pronounce it the work j a
master.
"The questions naturally arise, Is it )j
Titian? And, if so, how came it here i fin
Indian village in the center of Mexpi
And why has it been lost all these yea:]to
the art world?
"To the first I answer, If not by TilW
who, then, of his time could paint it? lie
second is easier: Until the railroads 0:
last few years opened up the country V.
co's isolation was complete.
"A slight resume of the history ojtfi
surroundings may shed some light oniie
question. After the ruin wroughtjin
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EPTEMBER 26, I90I
THE CHRISTIAN-EVANGELIST
1241
ilichoacan in the early part of the six-
iienth century by the evil acts of Nino de
runman — the president of the first
.udencia — terminating in the burning of
jie Tarascan chief of Sinzicha, the people,
siaddened with terror, fled to the moun-
lins around Tzintzuntzan and refused to
Bturn to their homes.
I "To remedy these evils the Emperor
Iharles V selected the members of the
J3Cond Audencia from among the wisest
,nd best men of Spain. One of these was
n intimate friend of the emperor, an emi-
ient lawyer, the Licenciado Vasco de
Ijuiroga. Having come to Mexico in the
jear 1533 he visited the depopulated town
[nd with admirable patience, gentleness
pd love, prevailed on the terror-stricken
iidians to have faith in him and return to
heir homes.
} "The bishopric of Michoacan was then
funded and this miter was offered to Qui-
jl)ga, though he was then a layman,
.hereupon Quiroga took holy orders, and,
javing been raised quickly through the
jiceessive grades of priesthood, was con-
jjcrated a bishop and took possession of
is see in the church of San Francisco, in
izintzuntzan, August 22, 1548.
; "He was then 68 years old. As bishop he
pmpleted the conquest through love that
Is had begun while yet a layman. He es-
ablished schools of letters and the arts; in-
jOduced manufactures of copper and other
i.etals; imported from Spain cattle and
peds for acclimatization; founded hospitals
lid established the first university of New
ipain, that of San Nicolas, now in More-
si.
{ "When Philip II ascended the throne the
bod deeds of the holy bishop had reached
lis ears, and the power and growth of his
pe had deeply touched the heart of the de-
put monarch, awakening in his mind a
J?ep interest in the welfare of the church
; Tzintzuntzan and Pascuaro.
I "During this period the royal palaces at
Madrid were filled with' the finest pictures
: Titian, and the royal family of Spain
jirmed the subjects of his best portraits.
jne Emperor Charles V had been, and was
uen, one of the master's most liberal pa-
ons. He had made him a count, heaped
pon him distinguished honors and had
ben visited by him twice at Augsburg and
pee at Bologna, where he painted his por-
ait.
"It is even claimed by some biographers
iat by special invitation of his royal pa-
on Titian visited Spain about the year
■50 and was entertained with great splen-
>r at the court. Moreover, it is well known
at he was granted a pension, and that
is was kept up by Philip until the paint-
's death.
"Remembering the dates at which these
ents took place, the fanatical zeal of
lilip and his interest in the distant church,
deemed and made glorious by Quiroga,
e friend and protege of his royal prede-
ssor, the possible presence of Titian at
e court at the time, certainly the in-
lence of his masterpieces, together with
e fact that the subject of this picture was
:avorite one with him (notably the 'En-
nbment,' in Venice, and the replica at
3 Louvre), it is quite within the range of
obability that Philip either ordered this
ecial picture from the master himself or
eeted it from the royal collection. '■•-.':
"It is quite improbable, in view of the
above facts, that the royal donor would have
sent the work of an inferior painter, repre-
senting it to be by Titian, or a copy by one
of his pupils.
"Another distinguishing feature, and by
far the most conclusive, is its handling.
Without strong contrasting tones of color,
Titian worked out a peculiar golden mel-
low tone — which of itself exercises a magi-
cal charm — and divided it into innumerable
small but significant shades, producing
thereby a most complete illusion of life.
This Titianesque quality is particularly
marked in the nude body of the Christ, the
flesh appearing to glow with a hidden
light."
The room in which the Titian hangs is
about thirty feet long by twenty wide, with
a high ceiling of straight, square rafters.
The floor is paved in great squares of mar-
ble, laid diagonally. The walls are seamed,
cracked and weather-stained.
The only opening besides the door is a
large window, protected on the outside by
three sets of iron gratings, on the inside
by double wooden shutters. The window is
devoid of glass. The only articles of furni-
ture are a round table, with curved legs,
occupying the center of the room ; a towel
rack and towel hung on the wall, and a row
of wooden drawers, built like a bureau,
completely filling the end of the room op-
posite the door. Over this are hung, or,
rather, fitted, the three sides of a huge
carved frame, which was once gilded — the
space is not high enough to admit the top
piece. Inside the frame glows the famous
painting.
To appreciate the difficulties attendant
upon the taking of a photograph one
must remember that though a brilliant Mex-
ican sunlight was flooding the dreary town,
the interior of the picture-room was in a
deep twilight, save, for the shafts of golden
light streaming in through the grated win-
dow.
An Inverted Fable.
"Now," said the Big Buck Deer to his
eldest born, "I will show you a sight that
you never saw before and I am so proud of
that I feel like walking around on my hind
legs all the rest of my life."
"Why!" said the fawn, "it is a man, as
Hive!"
"Yes," said the fawn's proud parent,
dragging out the carcass from behind a
tree, "and now, like a good little deer, run
and get me my sharpest knife, while I skin
him and prepare his head for a dining room
ornament. And shall I tell you how your
papa did such a brave deed? Then listen,
my son. This morning, in company with
my faithful bloodhounds, I tracked the man
through the forest, drove him into the lake,
having first ascertained that he was un-
armed, and then, as he was swimming
about almost exhausted, I put forth in my
canoe and shot him at leisure in a vital
spot where it wouldn't show."
Moral: "But, papa," said the fawn, "the
man had no chance at all against your skill
and science. I don't see anything brave to
be proud of."
"But you will," said the Big Buck Deer,
"when you get to be as big as I am." — New
York Life.
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How to Understand
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By J. H. BRYAN.
This is a small book that will be very help-
ful to those who desire to rightly under-
stand the Word of God and who wish to
skillfully use the Sword of the Spirit.
The following table of contents will indi-
cate that the author has presented his sub-
ject in a thorough manner :
I. Value of Bible Study.
II. Outline Bible Studies.
III. How to Study the Bible— Spirit.
IV. " " " " " —Helps.
V, " " " " " —'Methods.
VI. Common Mistakes.
VII. How to Mark the Bible.
VIII. How to Use the Bible— For Self.
IX. " " " '.' " —In Public Work.
X. " " "" " " — In Personal Work.
The book closes with sixteen pages of
Bible Readings on between thirty- five
and forty different subjects. 116 pages.
Cloth. Price, 50 Cents, Postpaid.
Christian Publishing Co., St. Louis, Mo.
242
THE CHRISTIAN EVANGELIST
September 26
190
A Lesson for the Crown Prince.
As a childj-.-'says Collier's Weekly, the
young crown prince of Germany possessed
a very exalted opinion of, bis own import-
ance as,,' heir to the throne, of which his
younger brothers were, frequently the vic-
tims. Admonitions, threats, nothing availed
with him. He grew daily more exacting
and captious; and when poor Eitel Fritz,
the second son, rebelled, he paid the pen-
alty in well-administered cuffs. The em-
peror appeared unexpectedly in the play-
room one day, and finding Fritz in tears,
demanded the cause.
"He wouldn't obey me," replied his heir,
"and so I punished him, because I'm crown
prince."
"Haven't I forbidden you to strike your
brothers?" asked his father.
The young culprit nodded assent. The
emperor, without a word, stretched him
across his knee and administered as sound
a spanking as ever youngster, royal or
otherwise, received.
"There," he concluded, "I've whipped
you because you wouldn't obey me, and I'm
emperor."
Peace reigned for some days afterward.
His First Recorded Victory.
The following incident in the life of Gen-
eral Thomas J. Jackson, which, I believe,
has never been given to the public, but
which I had several times from the lips of
my venerable uncle, Mr. Conrad Kester,
who lived at Weston, in Lewis county, Va.
(now West Virginia), some three miles
above, the "Old Cummins Jackson Mills,"
where young Jackson lived with his uncle,
will serve to show that those sterling qual-
ities of head and heart which so character-
ized his life in after years were innate in
the boy, and even at the early age of ten
years his high sense of honor and keen
perception of right fixed in his mind so
high a standard of morality that he could
not easily be induced to lower it.
At the time mentioned, the West Fork
river, on whose banks stood the old mill,
was well stocked with fish, among which
none was sought after so eagerly as that no-
ble game fish called the "pike." "Tom," as
he was familiarly called, partially supplied
the demands of the limited fish market at
the little village of Weston.
One day Tom proposed to Mr. Kester
that he would let him have ail the pike he
caught a foot in length or over at the price
of fifty cents each. Mr. Kester accepted
the proposition, so the solemn compact was
concluded.
Tom continued to perform his contract
faithfully, and sold Kester every pike he
caught of the "regulation length," until
one day he was seen by Colonel Talbott
going through town, making straight for
Kester's, bending under the weight of a
pike thirty-eight inches in length, when
the following colloquy took place :
"Hello, Tom. That's a fine fish you
have. I want to buy it."
Tom, without apparent interest in what
the colonel was saying, and without halt-
ing, laconically replied:
"Sold to Mr. Kester."
"That can't be. You have not seen Mr.
Kester. I will give you a dollar for it."
"I tell you it is sold, and is not mine to
sell."
What is Mr. Kester to give you for it?"
"Fifty cents."
'I'll give you a dollar and a quarter for
it.
Tom cast upon him an indignant Idok,
and remarked: "If you get any of this
pike, you will get it from Mr. Kester."
On presenting the fish to Mr. Kester that
gentleman said: "Tom, this is a splendid
pike. I think I shall have to give you a
dollar for it; fifty cents is not enough."
Tom replied: "No, sir; that is your pike
at fifty cents, and I will not take more for
it. Besides, you have bought a good many
from me that were pretty short."
Thus the transaction closed, and Tom
was doubtless thereby made stronger for
the fierce struggles which awaited him in
his future eventful career. — Exchange.
The young woman has a fondness for
executing those works of art which consist
in the representation of dead game birds
hanging by their heels from a nail on a
board, fish on a platter ready for the cook,
and fruit grouped on a table around a wine
glass. These gems she turned off at the
rate of about four a year, and presented
them to her friends for their dining room
walls. She had just completed a twin pair
for a bride. One represented a mess of
lobsters in a nest of salad; the other a
basket of peaches, with down on them like
plush. She was so pleased with both that
she asked her brother if he did not think
they were just splendid. It was evident
that the youthful critic liked one and not
the other. After looking at them a min-
ute or two he said :
"Sis, you're a peach on lobsters, but
you're a lobster on peaches."
J»
"These hirelings of capital may inter-
rupt me," howled the shaggy-haired ora-
tor, "but they can't make me stop talking!
If they had their way, my fellow citizens,
they would silence me with giant powder!"
"Not at all, sir," replied one of the jeer-
ing minions of capital. "They would use
insect powder on you."
<$>
"Your husband seems to be making a
large and unique collection of books" re-
marked the caller, looking with interest at
the costly array of rare volumes on the
library shelves. "Yes," replied Mrs. Gas-
well, with well-bred indifference, "I be-
lieve he becomes more bibulous every day
he lives."
"How large a permanent population has
Crimson Gulch?" inquired the tourist.
"Well," answered Bronco Bob, "we've
got about four hundred and seven living
here. But with so much hoss-stealin' an
brace faro goin' on, I wouldn't allude to
anybody as bein' particularly permanent."
"Look here!" angrily exclaimed the
householder, pointing to a cigar stump
that lay on the floor of the back porch.
"That was in the lump of ice you left here
yesterday morning!" "Well," replied the
iceman, "what did you expect to get for
fifteen cents? A box of perfectos?"
""What is the remedy for poverty?" de-
manded the lecturer, in thunder tones. He
paused for a reply, and during the pause a
man in the rear of the hall called out:
"You might try the gold cure."
Sunday-School
Literature*
The matter of Sunday-school Literature is
one of very great importance. For,
whether it should be so or not, the fact
is that the character of the instruction given
in nine-tenths of the Sunday-school classes
throughout the country is determined by the
contents of the Lesson Helps they use. This
being true, and the fact that first impres-
sions are most lasting, how important that
Pasters and Superintendents of Christian
Sunday-schools see that their Schools are
supplied with Christian Periodicals.® If the
children are taught that one church is as
good as another, that certain divine com-
mands are of little or no importance, or can
be changed or set aside by man, what effect
will it have on the church of the future?
"Think on these things."
We understand a few of our schools are
using sectarian or union (so called) supplies,
in order to save a few cents each quarter.
Are you one of that number? Samples of
our Supplies sent free.
CHRISTIAN PUBLISHING CO., St. Louis.
THE
NORMAL INSTRUCTOR!
By W. W. DOWNING.
f he Normal Instructor, when fully com-
pleted, will form the most thorough,
systematic and complete series of Nor
mal Bible Lessons ever Published
The following parts are uow ready:
I. The Book, giving a General View antf
Analysis of the Bible, with numerous diagrams,
II. The Christ, containing his Names, Offices,
Symbols and Types, with an Analytical View
Df the Prophecies relating to him.
III. The Church/treating of the Prophecies
relating to it, with its Names, Foundation, Be-
ginning, Membership, Ministry and Mission.
IV. The Land, treating of Bible Geography,
with numerous maps, and diagrams.
V. The Institutions, dealing with those 0*
ooth the Old Testament and New.
THE PRICE.
The Parts are bound separately (though paged
rontinuously), in strong manilla covers, and sol*
•at 15 cents per copy, or $1.50 per dozen.
CHRISTIAN PUBLISHING CO., 0T. LOV1B, Mo
SUBSCRIBERS' WANTS.
Miscellaneous want3 and notices will be inserted
this department at the rate of one cent a word, ei
insertion, all words, large or small, to be count
and two initials stand for one word. Please acoo
gany notice with corresponding remittance, to as
ookkeeping.
WANTED— To exchange 81,200 pastorate in Te:
for country churches, or pastorate, in or n
south or central Missouri or Indian Territory, i
dress, Texas, care Christian-Evangelist.
FOR SALE— One of the best residences in Eurel
Illinois. Particularly well adapted to wants
family patronizing the college. Furnace, hot i
cold water, bath, laundry, 8 rooms, besides la:
cellar and attic, barn, 2 cisterns and a well, for
shade. For further particulars address H. C. Bai
Eureka, 111. , or J. H. Hardin, Liberty, Mo.
]?OE SALE— 80, 160 and 6)0 acres; nice farms, i
." located in Barton County, Missouri, price $25
acre. M. Wight, Iantha, Mo.
BROTHERS and SI^TER^ wishing rooms dur
"Pan American Bxpositiou" can secure then
a Christian home at a reasonable price by writing
Mrs. A. F. Lawson. 83 Norwood Ave , Buffalo, N.
I can heartily recommend Brother and Sister L;
son.— Burris A. Jenkins.
PTEMBER 26, 1901
THE CHRISTIAN EVANGELIST
124:
With the Children.
J. Breckervrldge Ellis,
The Advance Society.
k Sunday Morning Walk, by Chrys-
t pel Rogers, Seattle, Wash. : It was a de-
ijjhtful Sunday morning. ' The cool breeze
(me from the ocean, and white winged
l'ds, called boats, sailed lazily on the
Isom of the bay. The distant Olympic
1 untains looked proud to grace the sunl-
it r morning, and the white clouds rested
<| the snow-crowned head of Mt. Rainier.
(i. this morning little Bess and Dot decided
igo "a-walkia'." They started off hat-
]|S, passing many houses and closed stores,
iji often a kind-hearted person stopped to
Ut the curly heads. At last poor little
lias's feet ached and she began to cry.
4ey had come to a little church, and hear-
ij> somebody singing within "so pretty"
iuy decided to go in. They slipped in a
ibk seat. "Oh, how pretty it looks!"
];t v/hispered, pointing her chubby finger
i,the organ. The top was draped with
r, while lovely sword-ferns hid the body
Hit, and on a bed of ferns lay a flower
S'<[)ss of dainty colors. The children Oh-
<>ed! until a portly lady turned her bead-
lie eyes upon them accompanied with a
1 :hering look. A gentleman was singing,
d his voice grew sweeter and sweeter until
6n the cross lady wiped her eyes. Bess
ilispered, "It's wull pity!" Then they
]J3sed plates of bread. Dot and Bess
vtched every movement, and Bess streteh-
lejout her hand for some, but the gentle-
i.n passed her coldly by. Bess looked
lrt and said, "I's awful hungry, Dot, ain't
j 1?" Dot nodded so violently that she
Ijire her head a bump on the back of the
ijit. When the wine was passed, again
ijsy were refused. Bess said, "I's awful
ijrsty, Dot, ain't you?" She went to sleep
Yen the sermon began, but Dot kept her
1 3s wide open, and she had a faint recol-
1 tion of hearing the minister say that the
(arch was builded and r-r-rooted by the
(iciples. Dot wondered where the roots
re, and if they went very deep. After
13 last hymn they crept out of the church,
.iboy called after them in a nasal twang,
rou legged, two legged, bow legged girls
Vent to the Christian Church, he! he! he!"
}• was no other than Tommy Jones, who
led next door. Even if he did make poetry
their expense, they were glad to see him,
1' he was not a bad boy, and he piloted the
t girls home.
VTrs. Sea's Reception, by Constant
hssing Smith, Fayette, Mo.: "Hurry,
Is, 'tis time to go; the carriages are wait-
," paid Mrs. Cloud, passing through the
ij>m where the Raindrops were dressing
i ' Mrs. Sea's reception. When they were
] tdy they tripped downstairs to the car-
i|ge and were soon at Mrs. Sea's. Mrs.
-jooklet received them and took them up
1 remove their wraps. In the ballroom
's. Sea received, assisted by Mr. River
p Miss Stream. The Misses Snowflakes
vre as plentiful as the Raindrops. Mr.
bster and the Mermaids were there. Mr.
n and a Mr. Raindrop quarreled and Mr.
n got real hot and dried Mr. Raindrop
•htup. Then he turned to talk to Miss
>on who was conversing with Mr. Tide;
i looked unusually cool. Then the music
uck up (it might have been the thunder)
i all prepared to dance. Mr. Sun and
Miss Moon opened the dance and felt quite
in the sky. At midnight alight like light-
ning suddenly flashed. Then diamonds
and pearls were presented as souvenirs, and
all departed, as happy as they could be.
Edgar Romer, Axtell, Kan.: "You said
you wouldn't live in Kansas if there was a
brass band in every cornfield. What objec-
tion have you to Kansas?" (None, it was
the brass bands I objected to.) "I am glad
you didn't let Pete die that time,. If she
had, I wouldn't have liked any more of your
stories!" (I am glad to have made such a
narrow escape.) "It is funny to me how
anybody can think you are a bachelor.
Bachelors don't like children very well,
they like young ladies. You said not to
write about sweethearts or robbers. I don't
see how to make a story interesting unless
you make it sweet or exciting, one or the
other. But I will wait and see what the
others write about. I want to join the Av.
S." Bertha Beesley, Moselle, Mo. : "I can't
write stories or good letters, but I think I
can send in as good a report as any one. I
will try it next time and see." Vida Wil-
kinson, Circleville, Kan. : "I took music this
summer. My favorites: Beautiful Joe,
Errand Boy, Black Beauty, Sweet Girl
Graduate. I am in the 5th reader. Bro.
Leeson is our minister; he says he is ac-
quainted with you." (You ask Bro. Leeson
if I am a bachelor.) "I want to join the
Av. S. What are the rules?" (Read 5 pp.
history, 30 lines of poetry and memorize a
quotation each week; read Bible verse each
day; keep account in note book; report to
me every 8 weeks.) Erma Ady, Flat Rock,
Mich.: "We have just got the Christian-
Evangelist, and reading the letters makes
me wish to join the Av. S. I am 12; I live
with my grandma, and ever since I could
read anything I have read the Christian-
Evangelist; before that, mamma read it to
me. About 3 months ago I came here from
Thayer, Kan. It was quite a long trip,
don't you think so? For I came all alone. I
like Uncle Tom's Cabin, In His Steps and
the Rollo series. I think it would be best
to alternate continued stories with chil-
dren's short stories. I think 'Red
Box Clew' and 'Pete' are about equals.
I am going to send an essay." (It
didn't come.) Madge Masters, Ozark, Ark. :
"My uncle, Jim West, of Nebraska, with
his wife and four children, spent the sum-
mer at Manitou Springs. And Vera West
(10) says send her name, she wants to join
the Av. S. We had such a good time this
summer, visiting back and forth ; we are
about 2 miles from Manitou Springs. I am
going to Ozark to school this winter." (How
are potatoes in Arkansaw this year? Over
here, you have to give a quarter for a little
paper sack, two- thirds full of potatoes, one-
third air; sack somewhat larger than those
used in the retail peanut business.)
New Honor List: Madge Masters (11th
quarter); Julia Cox, Cox, Mo., (10th qr.);
Delight Shafer, Decatur, Texas, (11th qr.) ;
Mary B. Nicholson(age 10), Boyd, Oregon.
Next Week a story will begin in this de-
partment which will be continued right
along through the year. It tells about two
brothers and their sister, all three of whom
ran away from home. I know it is a good
story because I wrote it myself. It will be
entitled "The Runaways."
Albany, Mo.
The Christian-Evangelist, Three Months, 25c.
On Trial to New Subscribers*.
TKLULTEEATMEM FREE,
I We will forfeit S50 for any case of
Internal.jExteraalorlfcJhiiit;
— I Piles the diei-m Pile Cure faila
to cure. Instant and permanent relief. Write at once.
Cteran Medical Co., 215 E.3d St., Cincinnati, ©,
C0CA1NE^>WHISKY
Hitiits Chared at my Sanator-
ium. Id SO days. Hundreds
of references- 26 .years a, specialty. BooU oa
Home Treatmu&i **$nt FKEE. Address
B. ftff. WOOUUEY, te» D.f Atlanta, Ga*
PIUM
and WHISKY HABITS CUR-
ED AT HOME in 4 to 8 day*,
Address Dr. B. C. Thompsoh-
3237 South Jefiersou Ave., St,
Louis, Mo.
N-WZSOTEEJEai*
jT^ ^HslrABI'E, LOWES PSZCE.
^^ ffiSI^OUBFaEECATALOOTl
cwsm
^as^Xj.ss.**'1'*^ tells war.
Write, to Cincinnati Bell Foundry Co., Cincinnati, ©..
Church Bella, Peals and Chimes of La&e g£
perior Ingot Copper and East India Tin On!-
BUCKEYE SELL FOUNDRY.
THE E. W. VANDUZEN CO. Cincinnati 0
IDAHO
WHERE CROPS NEVER FAIL
A Garden Spot for a Beautiful Home
Rich Farming and Grazing Lands With
An Abundance of Water.
Purchase your ticket via the
Oregon Short Line Railroad
The Shortest and Best Line to all points is
IDAHO, OREGON & MONTANA,
For rates, advertising matter, etc., address,
D. S. SPENCER
A. G. P. & T. A.
Salt Lake City, Utah.
D E. BURLEY,
G. P. & T. A
California
Cheap-Rate
Excursions
Sept. 19 to 27, account General
Convention of Episcopal Church,
San Francisco.
Anybody may go — at $47.50 round
trip from St. Louis.
Choice of direct routes returning;
final limit November 15.
On the way visit Indian Pueblos,
Petrified Forest, Grand Canyon of
Arizona, Yosemite, San Joaquin
Valley, Los Angeles.
The Santa Fe is the comfortable
way to go — Harvey meals, best in
the world; superb service of the
California Limited ; personally-
conducted tourist-car excursions.
Write for our books, "To California
and Back" and "San Francisco."
A. ANDREWS, General Agent
108 North Fourth Street, St. Louis, Mo,.
1244
Hour of Prayer.
FraLnk G. Tyrrell.
Lost Opportunities.*
Text: — The harvest is past, the summer is
ended, and we are not saved.— Jer. 8:20.
John J". Ingalls makes Opportunity say, —
Master of human destinies am I,
Fame, love and fortune on my footsteps wait;
Cities and fields I wall- ; I penetrate
Deserts and seas remote, and, passing by
Hovel and mart and palace, soon or late
I knock unbidden once at every gate!
If sleeping, wake — if feasting, rise before
I turn away. It is the hour of fate,
And they who follow me reach every state
Mortals desire, and conquer every foe
Save death; but those who doubt or hesitate,
Condemned to failure, penury and woe,
Seek me in vain and uselessly implore.
I answer not, and I return no more.
The stern abruptness of Opportunity thus
personified seems to be a real fact in many lives.
Such a statement is no doubt true in the
numerous details which go to make what men
call success. But in spiritual affairs there is
a kindlier law. God graciously gives us
many opportunities to obey the gospel, to
walk in the light, to lay up treasure in
heaven. Not a few of these we have missed;
shall we miss them all, and at last, when the
harvest is gathered, lament in vain?
Harvest Time.
What a lesson in the orderly procession of
the seasons! Spring is the seed time, with
its opportunities for planting. Day after
day the sun shines warm but mild, and the
nourishing showers fall. Soil and tempera-
ture and moisture all conspire to promote
vigorous growth of roots and seeds. In the
abodes of men everywhere we see signs of
great activity. The industrious are taking
advantage of the opportunities offered, and
improving the time. Not a day, not a pre-
cious moment is permitted to pass unim-
proved. ;To such faithful toilers, October
comes without regret or reproach. It tells of
wine vats overflowing and barns filled to
bursting. But what a different message it
brings to the sluggard. He did not plow or
plant, and the end of the harvest time finds
him with barren fields and empty barns. He
may awake to a consciousness of his folly,
but it is too late now. "The harvest is past,
the summer is ended."
And in the same swift fashion passes human
life, with its springtime of half-formed pur-
poses, its balmy days of splendid opportun-
ity, and its harvest time. One must follow
the other. Life must draw to its close. Each
and every one must say, some time, "The
harvest is past." Shall it be with joy or
sorrow?
Heedless or Urva-wa-re.
When the Savior wept over Jerusalem, and
foretold her destruction, he said, "Because
thou knewest not the time of thy visitation."
Blessed in manifold ways by the divine Spirit,
the hostess of holy men and faithful prophets,
and finally receiving Messiah himself into her
streets and temples, Jerusalem was sunk in
moral lethargy and groping in spiritual
blindness. Her opportunities were many, but
she did not recognize them. It was therefore
inevitable that finally her doom should come.
We wonder at the stupidity of Jerusalem,
the blindness and obstinacy of the Jewish
people — and then we imitate them! For mul-
titudes are blessed with opportunities for
salvation and service of which they are all
unaware. It is also true that many are blind
because they are heedless. They are preoccu-
pied. A life full of beneficent and righteous
purposes which ripen under divine Providence
and stand at last ready for the sickle is alto-
gether admirable; it secures the approval of
men and the applause of angels. But a life
without noble purpose or high resolve, a life
which ignores proffered salvation, and yields
to the reign of selfishness, is pitiable in the
*Pra}-er-meeting topic for Oct. 2.
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Mobile,
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Jacksonville
Through the historical and scenic
regions of Tennessee, Alabama,
Mississippi, Louisiana and Florida.
For descriptive matter, time-tables and mapg
address
C. L. STONE, General Pass. Agt.
Louisville, Ky
THE CHRISTIAN-EVANGELIST
j extreme. When the time of awakening comes,
and the irreparable loss is realized, then
comes regret, but regret is vain.
The same feeling of sadness, though not so
intense, comes to the servants of Christ who
have missed opportunities to honor Him in
the service of their fellow men. They do much
good, but nothing at all compared with what
they might have done.
To-day.
Have you rejecttd Christ, and imperiled
your immortal soul? Weep no more over the
opportunities you have lost, but improve the
one that remains. It may be the last, and
even now Eternal Justice may be framing the
sentence, "Let him alone!"
"A ship came sailing and sailing
Over a murmuring sea;
And just in sight of the harbor,
Down in the waves went she.
"And the spars and the broken timbers
Were cast on the storm-beat strand,
And a cry went up in the darkness,
'Not far, not far from the land!' "
J*
Travel.
A word or two on the subject of travel is
not amiss. The facilities for the transporta-
tion of passengers at the present time have
certainly been brought to perfection. It
isn't like in the old days when it was almost
a torture to go from one place to another.
Now you get aboard a train and live just
like you do at home. The entire equipment
is built with a view to your comfort.
For instance: When vou go East the B. &
O. S-W. offers you Three Daily Solid Vesti-
buled Trains from St. Louis, leaving at 8:20
a. m., 8:05 p. m and 2:15 a. m. — made up of
the finest Pullman sleepers — a dining car
service which cannot be excelled (you don't
have to pay for what you can't eat, but just
for what you order)— first class high back
coaches — in fact the trains are palaces on
wheels. The track, roadbed and equipment
are entirely new.
It's the best line to Cincinnati and Louis-
ville. Only .$21 to New York with stop-overs.
(Saves you money and gives you the best
service.)
Information in regard to trains, etc., can
be secured from any representative. It will
be a pleasure for them to answer your ques-
tions and help you in every way.
The favor of the public is final proof of
merit— and we're after it.
F. D. Gildersleevb, Dist. Pass. Agt., St.
Louis, Mo.
September 26, 19c
ANY CHURCH
Contemplating the purchase of an
organ will do its . members a great
injustice if they do not see and hear
the
v ESTEY v
No other Organ approaches it in rich
and musical tone and wonderful du-
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THE ESTEY CO.,
1116 Olive St., St. Louis.
GEO. KILGEN & SOP
BUILDERS OF HIGH GRADE
3S PIPE ORGAN}
637-641 S. Ewing Avenue, St. Louis, a
Please mention this paper when writing.
TICKETS
TO
New York and Bosto
VIA
BIG FOUR ROUTE
GIVE
10 Days STOP-OVER at
BUFFALO^
Pan-America
Exposition...
LOOK at the SCHEDULE:
Lv. St. Louis
Ar. Buffalo
Ar. New York.
Ar. Boston
8:30 a. m.
. .2:55 a. m.
..2:55 p. m.
. 4:55 p. m.
12:00 noon
6:18 a. m.
6:00 p. m.
9:00 p. m.
8:06 p
7:30p
8:00 a
10:34 a
Through Coaches, Dining Cars, Sleepers ano
Library Cafe Cars from St. Louis.
For Guides, Maps, Rates, Sleeping Car and Bi|
Road Tickets call at
Big Four Ticket Office,
Broadway and Chesti
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THE CHRISTIAN-EVANGELIST
1245
Svinday-ScKool.
W. F. R-icnardson.
Joseph Sold Into Egypt.*
The meeting with Esau, which Jacob had so
feared, turned out better than he anticipated,
and the brothers parted in good will toward
each other, the magnanimity of Esau appear-
ing to rather better advantage than that of
his brother. Jacob did not follow Esau down
into the rocky district where he was making
his home, south of the Dead Sea, but turned
aside to the country known as Shechem, the
rich plain lying about the bases of mounts
Ebal and Gerizim, in the land afterwards
known as Samaria. Here a cruel wrong per-
petrated upon the daughter of Jacob by the
prince of the land brought a fearful vengeance
upon the city of Shechem from the two broth-
ers, Simeon and Levi, which grieved the heart
of Jacob greatly, and caused him to move his
camp, first to Bethel, and thence to Hebron,
where his father Isaac, now a very old man,
was still living. On the way, his favori e
wife, Rachel, died, after giving birth to Ben-
jamin, whom she, in her dying grief, called
Benoni, "the son of my sorrow," but whose
name Jacob changed to Benjamin, "the son of
my right hand." She was buried beside the
road, near Bethlehem, where her tomb is
shown to travelers to this day. It was doubt-
less a great comfort to the aged Isaac that he
lived until the return of Jacob, and that he
could be buried by his two sons in the Cave of
Machpelah, with his parents.
The narrative from this point follows close-
ly the fortunes of Joseph, who is one of the
prominent characters of Scripture history.
And justly so, for he is the most nearly per-
fect of any of the Old Testament heroes, show-
ing to us how beautiful might be a life domin-
ated by faith in God, even under the limita-
tions of that time, and subjected to the hard-
ships that marked his singular career. Un-
spoiled by indulgence, unsubdued by adver-
sity, unconquered by temptation, uacorrupted
by wealth and power, he affords the example
of a man ever true to his God, his neighbor
and himself. Surely his parents must have
instilled deeply iu his mind the lesson of God's
prov dence over hi s children, or his many
trials would have made shipwreck of his faith,
and embittered him against his fellow men.
Joseph's very artiessness and innocence
brought him int ) trouble. The child of Rachel,
and personally attractive, he was his father's
favorite. This partiality was shown in many
ways, one of which was the "coat of many
colors" given him by Jacob, a garment which
unlike the simple tunic worn by his brothers,
had sleeves, and reached do wn to his feet. He
was a good boy, and that was inexcusable in
the eyes of his wicked half brothers. He had
not learned that it was a point of honor
among evil doers to "keep still," and so told
his father of the wicked acts of the others.
When strange dreams came to him, he told
them without reserve to the family, although
he must have known, had he been politic in
disposition, that their intimation of his future
superiority would bring on him the envy and
hatred of his brethren. But he was "an
Isrealite without guile," and prattled of all
that passed through his innocent boy's heart,
conscious only of his own integrity, and good
will to everybody.
He was sent, when about seventeen years
old, to where his brothers were grazing the
cattle, in fertile Shechem, two or three days
journey to the north, to see how they were,
and bring tidings to his father. He found
them at Dothan, a few^ miles from the former
place. They saw him coming, and said to one
another, "Behold, this dreamer cometh. Let
us slay him, and cast him into one of the pits,
and we will say, An evil beast hath devoured
him: and we will se3 what will become of his
"Lesson for October 6. Genesis 37:23-36. I
MAVFIFI n ^ANITARIilM 912 Taylor Ave., St Louis. Mo.
IVIHT T ICLU OHIli I HKIUffl Delmar Avenue or Suburban Cars pass our doo*
An ideal Christian Home and Hospital.
Elegant location and fitted with all modern improved
ments.
Medical Staff of Eminent Specialists.
Christian Nurses with Superior Training, furnished.
Reasonable rates for best service. Send for illustrated
souvenir.
Ambulance sent free to Union Station when proper
notice is given.
For further information address,
W. H. Mayfield, M. D.,
Surgeon in Chief,
Dr. W. G. Tyzzer,
General Manager.
■3*
A R.«Jly Da^y Service.
Rally Day has become one of the Fixed Institutions in all well organized
Sunday-Schools. A service of this kind is needed after the summer vacation to
re-form the lines and get the forces into position for the new campaign. To make
it a success a well-prepared program is very essential. To meet this want we have
Issued.
LIFE'S WARFARE
A service with songs,, set to music of the best kind, by F. S. Shepherd, H. L. Gil-
mour, Charles K. Langley and H. Rosecrans, interspersed with Bible Readings and
appropriate Recitations.
Sixteen pages, on good paper,
cents per dozen, $3.00 per 100.
Christian Publishing Co..
STYLE AND PRICE.
stitched and trimmed, Five cents Single Copy, 50
St. Loviis, Mo.
f
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A
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^».fi«[44}*.t-»';i»'i;«n***';»-{'*'!'>*'i»-;— ?«♦ -i» *^ -i» -i» »f* »f- -j* -;« j- -i-' -•»» -«^ ■**M"M«-t"^4*4^N»"M*4^^»M^44^»*<-{,i4* j?
dreams" Thus does wicked man propose,
but God disposes. Reuben, the oldest son,
was not destitute of mercy and brotherly love,
so he persuaded them to cast him alive into
the pit, intending afterwards to help him out,
and restore him to his father To this they
consented, and, after stripping him of hiscoat,
they lowered him into one of the pits, or
empty water cisterns, with which that country
abounded. Reuben could not endure to listen
to the pleadings of the poor boy, but went
away from the rest, wh'le they sat down be-
side the pit to eat, disregarding the cries of
Joseph.
Hardly had they begun to eat when they
saw approaching in the distance a caravan of
merchants of Arabia, known as Ishmaelites,
or Midianites, returning from the land east of
the Jordan, called Gilead, with spices and
ointments for the market of Egypt These
merchants were wont to purchase slaves, and
those from all parts of Syria were especially
desirab'e, bringing an extra price among the
Egyptians. A likely youth like Joseph would
bring large money. Judah proposed that they
take Joseph out of the pit and sell him as a
slave. In this way they could clear themselves
from the guilt of his death, and at the same
time profit themselves financially. Judah's
motive was rather mercenary than merciful,
but he was unconsciously carrying out the
purpose of God for Joseph, and bringing to
pass the very dreams which he and his breth-
ren thought themselves to be circumventing.
They received their twenty pieces of silver,
and basely turned away from their young
brother, as he was led a slave to a far away
land. What will not men, absorbed in a sen-
sual life, do for silver or gold!
After they had gone their several ways with
their cattle, Reuben returned to the pit to
take Joseph therefrom, but found the pit
empty. Coming in great agony to his broth-
ers, he found them preparing to hide their evil
deed, by dipping Joseph's coat in blood, and
returning it to Jacob, with a story of his
death by a wild beast. Whether Reuben was
told of what they had done, or was left in ignor-
ance, we do not know. In any event, he did
not tell his father, if he knew it, and the poor
oid man was left to weep out his heart at the
evil tidings. His grief was so extreme that he
refused to be comforted, saying: I will go
down to the grave to my son mourning. Our
hearts are stirred with indignation as we
read of the base conduct of these brethren of
Joseph, who would betray innocence without
the slightest compunction, and break their
aged father's heart by the lie with which they
covered up their awful crime. No wonder that
this story, so dramatic yet simple, is the de-
light of childhood, the romance of youth, and
the spiritual idyl of sacred literature. We
leave Joseph in the hands of his ruthless
masters, but we already feel sure, even if the
sequel were unknown, that he could not be
forgotten of God, and that the future will
bring forth his righteousness as the light.
J-
THE AKRON KOUTE.
ThrovigH Passenger Service to Buffalo
for Pan-American Exposition.
The opening of the Pan-American Buffalo
Line — "Akron Route" — May 5th establishes
a new outlet from the West and Southwest
to Chautauqua Lake, Buffalo, Niagara Falls
and St. Lawrence River and Canada resorts.
It also opens a new tourist route via Buff a*o
and the Niagara frontier to New York and
the East.
Schedules for the new route are out, and
their arrangement indicates passengers over
it are to have enjoyable trips to and from the
Pan-American Exposition.
The service from St. Louis for Pan-American
Exposition visitors from that gateway and
the West and Southwest includes two daily
trains in both directions. The Pan-American
Express leaves St. Louis Union Station at
8:44 a. m., arrives Buffalo 8:15 next morning.
This train has sleeping car on which passen-
gers may go from St. Louis to Chautauqua
Lake and Buffalo without change. The
Buffalo Express leaves St. Louis at 8:15 p. m.
with sleeping car from St. Louis to Columbus
and from Columbus through to Chautauqua
Lake and Buffalo, arriving at latter point at
12:50 midnight. Passengers occupying sleep-
ing car may remain in their berths until 7:00
a. m. Returning trains leave Buffalo daily
at 1:00 p. m., arrive St. Louis at noon next
day; leave Buffalo 6:30 p. m., arrive St. Louis
6:40 next evening.
Information about fares to Buffalo, Niag-
ara Falls and beyond, stop-over privileges at
Buffalo and other details may be ascertained
by communicating with J. M. Chesbrouoh.
A. G. P. Agt., St. Louis.
1246
THE CHRISTIAN-EVANGELIST
September 26, 19©e
Christian Endeavor
Bvirrls A. Jenkins
TOPIC FOB OCTOBER 6.
This Gra.ce Also.
2 Cor. 8:7-9.
It was "this grace also," the grace of
giving, of liberality, that endeared certain
churches of the apostolic world to Paul. The
Philippian church which ministered to him
not once nor twice, but many times, was one
of these. The Corinthian church, too, with
all its imperfections, receives from him com-
mendation for this grace also.
Some say that friends who are made by
money are not enduring friends. There is
truth in this, as Timon of Athens would
witness. But there is another side to the
case. It is also true that many a warm
friend, a lasting friend, has been made by the
wise and liberal use of money. Paul was in
certain instances so won. The Savior recog-
nizes the value of such friendships, for he
urges men to make to themselves friends by
the mammon of unrighteousness. And he,
himself, no doubt, had a warm place in his
heart for those women who ministered unto
him of their substances.
Indeed, this is well named a grace. The
free giving of one's possessions to worthy
ends is one of the most graceful things in
any one's life. What is more beautiful than
hospitality? What is more graceful than the
sending of flowers to a friend? What act
was more filled with fragrance of grace than
the pouring of Mary's ointment on the feet of
the Master? If God abhors the blood of
burnt offerings and sacrifice, it is also true,
no doubt, that offerings more substantial
and useful are a pleasure to him.
And there is a graceful and an ungraceful
way in which to give. There are some who
give with a pout and a frown, who feel that
they are being bled, who complain that
whenever any money is to be raised they are
unduly gouged "That's always the way.
They always come to me first aDd want me to
give the whole thing."
There are some others who seem always
ready and willing to do their share, and in-
deed, must sometimes be restrained from
doing more than their part. I know of a
woman in an eastern church who washes and
scrubs for a living and who yet is foremost in
every work of that church. Recently when
the church began a campaign for a new
organ that woman came quietly to the minis-
ter and gave five dollars, the first five dollars,
and said when the fund was complete, or
nearly so, she would add two hundred dollars.
A poor servant girl in another of our
churches came into an inheritance of two
thousand dollars, when, at once, she set
aside a large portion of this amount to be
used for the support of a missionary in India.
And to-day she is working by proxy in India
at the same time that she works in person in
an American kitchen. Withal she is cheery
and happy. God loveth a cheeful giver.
Kentucky University.
J*
A Chance to Make Money.
I have been selling Perfumes for the past six
months. I make them myself at home and sell
to friends and neighbors. Have made S710
Everybody buys a bottle. For 50 cts worth
of material I make perfume that would cost
$2.00 in drug stores. I also sold 125 formulas
for making perfumes at $1.00 each.
I first made it for my own use only, but the
curiosity of friends as to where I procured
such exquisite odors, prompted me to sell it. I
clear from $25.00 to $35 00 per week. I do not
canvass, people come and send to me for the
perfumes. Any intelligent person can do as
well as I do. For 42 cts. in stamps I will send
you ihe formula for making all kinds of per-
fumes and sample bottle prepaid. I will also
help you get started in the business.
Martha Francis.
11 South Vandeventer Avenue, St. Louis, Mo.
THE ONLY WAY."
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D. BOWES, Asst. Genl. Pas3. Agt., ST. LOUIS, MO.
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Christian Publishing Co.," 1522 Locust St., St. Louis,
jions,
September 26, J901
THE CHRISTIAN-EVANGELIST
1247
MesLrri©cges.
COMFORT— VANCE. — Married at the
home of the bride's parents, Carthage, Mo ,
Miss Laura Vance, daughter of Elder S. .).
Vance, to Mr. Grant Comfort, editor of the
Cherokee Wigwam of Westville, I. T,
Wednesday, Sept. IS, at 4 p. m., the bride's
father officiating. S. J. Vance.
KERLIN-SMITH.— Married at Albany,
Mo., Sept. 18. Mr. Worth T. Kerlin, of Gen-
try county, Mo , and Miss Lena Smith, of
Albany, Mo., J. W. Eilis officiating.
KELLBURN— FIELDS.— Married hy A. W.
Genres at Shoals, End., Mr. Willis Killburn
to Miss Lizzie Fields, en Aug. 12, 1901.
TITUS — VALENTINE — Married, Mr.
Bervl T. Titus and Miss Eunie Valentine,
botu of Clay county, Neb , Sept. 11, 1901, L.
Aa. Hussong officiating.
KROMER — MYRIOK.— Married at the
home of the bride's parents south of Humph-
rey, Mo., on Sept 11, Bro. Chas. F Kromer
and Sister Alice My rick, R. W. Blunt of-
ficiating.
Obif\i aeries.
^Obituaries of not more than 100 words are inserted
tree. For longer notices, one cent for each word in
•xoess of 100. Please send money with notice.]
CAIN.
Isaac Newton Cain, of College Ci'y, a
pioneer of California, answered his Lord's call
"to a higher life on August 26, 1901, at the ripe
old age of 78. He was born in Ciay c mnty,
Mo., in 1823, and was a cousin of the late ven-
erable G. O. Burnett, whose brother was the
first governor of California. Bro. Cain came
to California in 1850 with the gold seekers at
that time In 1860 he joined the Christian
<diurch, and all these years led an exemplary
Christian life On January 9. 1867, he married
Mrs. Susan Miles, who. with their two sons,
Edgar and T. D., survives him. In I860 he was
appointed to the office of sheriff to fill a va-
cancy occasioned by the death of S. M.
Wright, and the next year he was elected for
the full term. En 1874 he moved to College City
where he resided to the time of his death. I
was called to College City to help lay our dear
brother away to await the resurrection morn.
J. Durham.
MARTIN.
Nancy Martin, a charter member of the
church at Brumley. Mo , born Dec. 5. 1821,
died Sep'j. 5, 1901 Sister Martia united with
the Christian Church and was baptized by
Dr Glass about the year 1855, and through-
out the remaining years of h^r life she lived a
consistent Christian life. No member of the
I -church did more in word and. deed to advance
its interest than, did dear old Grandma Mar-
tin, hers waj surely the faith that overcometh
the world. There are but few homes in and
I around Brumley that she has not entered
with comfort and counsel for the distressed
and bread for the hungry. No one in the
-community was more loved and respected
I and the power and influence of her pure
I Christian life will have a hallowed influence
] over the lives of all who knew her. She has
I been a widow for 32 years and leaves an only
i daughter, the wife of Hon. I. M. Hawkins, of
I Brumley, Mo., with whom she lived until her
j death, and there never was a home in which
I the relations were more lovable and pleas-
: ant. The funeral was the largest ever seen in
Brumley, was conducted by the writer and
I Bro. Burks, and it was certainly a sad day
for me, for she was the preacher's friend and
counselor, we will greatly miss her in the
home, the community and especially in the
church, which she attended regularly until
, her death. Dear old sainted mother, rest
• from thy toil, thy labor is done.
J. C. Thompson.
MOSS.
Martha J Moss was born near Georgetown,
Ky., July 17, 1820, and died in Manchester,
111., July 24. 1901. aged 81 years and one week.
She was baptized by Bro. D. P. Henderson
in 1854. and from that time till her death she
was faithful to her Master. To serve the Lord
and do service in his vineyard was her chief
delight. She was always present at all the
services of the Lord's house unless hindered
by sickness. With her the church was first
jand all other things secondary. Funeral
services were conducted by the writer July
26, 1901, after which, we laid her tenderly to
rest in Jacksonville cemetery. "B'essed are
the dead who die in the Lo d "
Ivan W. Ages.
NE VMAN.
Miss Lou M. Newman was called from the
lis and sorrows of earth to the city of God,
Sept. 5, 1901. She loved her Savior and rests
in his love.
Lexington, Mo.
SEVERANS.
Died at the home of Bro. Deerman, in Har-
ris, Mo., a .faithful servant of the Lord, a
reader of the Kegister, and a friend to every
good work, old Bro Severans. His trouble
was consumption. He was a ripe sheaf for
the great narvest of God. R. W. Blunt.
Among 0\ir Advertisers.
Ba.rcla.y Mea.dor, Advertising MaLr\a.ger.
Some of our readers have made such advan-
tageous use of our Subscriber's Want Column,
since las > this kind of advertising was re-
ferred to in this column, that reference to it
at this time is in order. A physician who
wanted to change his location made the fact
known in the fewest possible words and
received answers from almost every section
in which the Christian-Evangelist cir-
culates. An aged couple in the West who
desired the presence in their home of a mem-
ber of the church who could keep house for
them and be as a member of the family, also
had replies from many quarters. Many others
could make use of this column to equally as
good advantage.
Edgar Stillman Kelley, who has recently
been appointed Professor of Music for the
coming year at Yale Coilegednring theabsence
of Horatio W. Parker, has recently scored a
great triumph by his music composed to
accompany the production of Ben Hur, the
dramatization of which has been highly
successful.
Words from such an all-round musician,
thoroughly equipped in the various branches
of musical art, carry a weight and force of
conviction which cannot be gainsaid. There-
fore, strong praise it is when Edgar Stillman
Kelley writes as follows regarding the Mason
& Hamiin Pianofortes:
"In a series of lectures recently delivered by
me in Albany. N. V.I had the pleasure of
using a pianoforte of your manufacture, and I
was highly delighted with it. The tone is
sympathetic and distinguished for its purity
and singing capacity; its action particularly
adapted to the demands of our modern music,
there being no blurring in rapidly changing
harmonies. The continual crescendo in qual-
ity manifested in your instruments during
the past few years has deeply impressed me.
You know how thoroughly I sympathize with
your ideal, and how happy it makes me to
see a house managed by true Americans
working up to such an ideal. With best
wishes. I am
"Yours very truly,
"EDGAR STILLMAN KELLEY."
**** FOR 1902 «^
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ACTHOR OF
The Bible Hand-Book, The Normal Instructor, The Guide Book, The Helping Hand,
Editor of Our Young Folks, Etc.
L The Lesson Primer.
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II. The Lesson Mentor.
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Questions, Lesson Thoughts and Suggestions for Home Study and Work. The book
contains, also, the Order of Service ior each Quarter, with the music of the songs printed
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An Aid for the Senior Classes, containing carefully selected Daily Readings, Geo-
graphical, Biographical and Chronological Notes, Lesson Summary, Lesson Outline,
Lesson Comments, Lesson Questions and Lesson Thoughts, with practical suggestions
for Home Study and Work, with the Order of Service for each quarter, and Colored
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appears, is in regular use in more Christian Sunday-schools than any other arrange-
ment of the Bible Lessons ever printed. PRICE.— Single copy, prepaid, 35 cents; per
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IV. The Lesson Commentary.
A Book for Advanced Pupils and Teachers, containing a careful Analysis of each
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Practical Notes, with suggestions for teachers and pupils on each lesson. The Text
is printed in both the Common and Revised Versions, for the purpose of comparison,
in parallel columns. The volume contains Colored Maps, made expressly for this
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that the new volume is the most complete Lesson Commentary of the year. Price. —
Single copy, cloth, prepaid, 31.00; per dozen, not prepaid, $9.00.
CHRISTIAN PUBLISHING CO., ST. LOUIS, MO.
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1248
THE CHRISTIAN-EVANGELIST
September 26, 1901
Bethany's Prospects.
The alumni and friends of Bethany will
doubtless rejoice in the most excellent pros-
pects before that institution.
The financial situation is brighter than it
has been for years. Last June the treasurer
and chairman of the executive committee,
Hon. William H. Graham, reported that
$51,000 had been added to the endowment of
the college. . s» ust by the
Mercantile Trust Co. of Pittsburg. Three
months have passed, and now comes the re-
port, personally vouched for by one of the
trustees, that $27,500 has been raised on a
second $50,000. A floating indebtedness has
been cared for by returns from an estate in
Scotland to which the college fell heir. Pros-
pects are again brightened by the fact that
a numberiof productive oil wells have been
struck in close proximity to 1,100 acres of
wild land in Tennessee bequeathed to the
school by the late Dr. Gerould, of Cleveland,
O. All this puts the old college on a sound
financial basis and gives Bethany an oppor-
tunity to be restored to herformer usefulness.
The announcement of the acceptancy of the
presidency by T. E. Cramblet, pastor of the
East End Christian Church of Pittsburg,
Pa., is another reason for rejoicing.
President Cramblet has been fitted for his
work of raising a run down college by build-
ing up run down churches. He has been
eminently successful in his pastoral work.
To him is due the credit of making what
they are, the Christian churches of Salem,
O., Omaha, Neb., and East End, PittsDurg.
He has proven himself a man of fine business
and executive ability.
The new president was born in Ohio in
1862, and at the age of sixteen entered the
Ohio State University at Columbus, aod
later Mt. Union College at Alliance, O. At
the latter institution, he was graduated with
highest honors in 1885. He afterwards took
graduate work at Kentucky University divid-
ing the honors of the class of 1887 with J. B.
Sweeny, now chancellor of Add- Ran Uni-
versity in Texas.
These facts will certainly appeal to the
alumni of Bethany, an alumni that is as
loyal to their alma mater as can be found
anywhere. They give assurance of sufficient
money to run the college, and a president who
will remain with the institution for not less
than five years. The time accordingly, is
ripe to act, if ever, for Bethany. No time
could be more opportune than right now for
the alumni of the institution to set their
faces toward the college on the banks of the
old Buffalo.
CONDENSED 10
-V/BABIESna3¥SEFSS I
i/uiueno\.uinJKii3(;(j Milk Co.NY
THREE MONTHS SUBSCRIPTION
TO THE
Christian-Evangelist
WILL COST
Only — 25 — Cents
If You Mention this Notice.
This Offer is to New Subscribers Only.
Now while the time is big with opportunity
for successful work in this oldest school
among us, it is not a time for the
writer at least, to suggest big things
such as he clearly sees possible. But
it is a time for the men and women scattered
all over this land who are graduates to do
some small thing for the school. Are you a
resident of Ohio or Indiana? Write Robert
Moffett, Cleveland, O., concerning men who I
might give to the institution and prospeitive
students you know of in your community, or
send him a check yourself for the $100,000 en-
dowment fund. If you are a resident of W.
Virginia you might be interested in the W.
Va. Bible Chair that is to be established in
the school. Mrs. Rebecca Richardson, Beth-:
any, W. Va., will gladly receive all moneys
sent her for this purpose. If Bethany's
alumni in Pennsylvania, Kentucky. Missouri,
Kansas and other states will only respond by
telling out verbally or through the local pa-
pers the good news of the bright prospects of
the school, and by writing Pres. Cramblet,
Bethany, VV. Virginia, of men who will give
or of prospective students, the college cannot
help but take on new life.
Indeed if the balance strikes success for
Bethany, it will not be because of the finan-
cial condition, or the neve president, but be-
cause the alumni, recognizing this as a critical
and favorable time, rally to the support of
their alma mater. Only a few months shall
pass by and June will be here. A reunion of
a number of the classes would mean much. I
take this early opportunity of asking as
senior class president of the class of '97 that
the members of the class look toward a re-
union next commencement.
There -is yet, most assuredly, a place for
Bethany among the colleges of our brother-
hood— a fact that seems to have been forgot-
ten in recent years in our educational circles.
Bethany holds a historic place in the history
of our movement, and though in recent years
the grip of the college has been lost through
financial reverses, there is, through the recent
prosperity, every assurance of her being able
to prove worthy of filling the place she
rightly occupies. There is a stronger faculty,
better equipment and brighter prospects for
an increased attendance this fall than for
years.
Let every alumnus and every Disciple who
is a friend to old Bethany, tell out the good
news. Bethany lives, and with assured
prospects for permanent restoration to her
former greatness and usefulness.
Chas. M. Watson.
Bellaire, 0.
&
Nebraska Disciples at Minneapolis.
The Disciples in Nebraska will have a
special train over the Illinois Central Rail-
road, leaving Omaha Union Station Wed.
eve, Oct. 9, at 8 p. m, and reaching Minneap-
olis about 8 oclock the next morning. The
committee appointed at the state convention
Is trying to induce every congregation in the
state to send its pastor, every Suoday-school
its superintendent, every Endeavor Society
its president. This can easily be done.
Every child can contribute a little and will
cheerfully do so if called upon. Let an effort
be made in every congregation. The commit-
tee will supply all needed advertising matte:.
Ask us for it. We are trying to send to all,
but some may be overlooked. We will answer
questions; write us. We will do all we can
to make you comfortable; command us. If
you want a sleeping car let us know.
The brethren from northern Kansas and
western Iowa should come by way of Omaha.
This is the most direct route. You can buy a
one fare ticket from your home station; see
that it reads over the Illinois Central from
Omaha. It is expected that the brethren
from Colorado and the west will join us here.
A program is being arranged for the trip.
Prominent brethren will take part.
W. A. Baldwin,
W. T. Hilton,
C. S Paine,
G. R. Diel,
Committee.
The Christian-Evangelist Special.
At a meeting of the Minneapolis excursion
committeee of the Central Board of the Chris-
tian Church at St. Louis the folio -ving w-re
selected as a reception commiitee to met the
brethren of other localities coming to j >in
the Christian- Evangelist Special at St. Louis
Union Station: W. D. Cree, chairman, O. A.
Bartholomew, Frank G. Tyrrell, J. N. Cru tell-
er and Paul Castle. This committee will be
on hand to welcome the delegates and to give \
such ail and information as may be needed
Reports received at this meeting of the ex-
cursion committee make it almost cert.ain
that a special train, run as a second section
of the regular Burliugton train, which leaves
St. Louis, Wednesday, Oct. 9, at 2:05 p. m.,
will be a necessity.
If you have njt sent in your name as a
member of our party, please do so at once.
Our arrangements depend very materially on
the number and promptness of responses.
Let us know how many (one or more) there
will be in your party, when you will arrive in
St. Louis and by what route. The reception
committee will meet you and we will provide
accommodations for you on our special ex-
cursion.
Do not lose sight of the fact that the breth-
ren of St. Louis know the shortest and best
route to Minneapolis and have selected it.
The Christian-Evangelist Special runs via
the Burlington route (west side line), will
have the best of chair cars and modern and
improved tourist sleepers. A double berth
(which can be occupied by two) will cost $1.50
in addition to the regular fare, but it is en-
tirely optional with members of the excursion
to travel in the chair cars or in these sleepers.
We will stop at Quincy, 111., for supper and
take breakfast in Minneapolis.
The fare for the round trip from St. Louis
is $16, with twenty-five cents additional lor
the execution of the ticket at Minneapolis.
By depositing the ticket with the joint agent
there and paying fifty cents the return limit
may be extended to October 31.
Address letters to Excursion Manager,
of Christian-Evangelist.
care
'•*? THE '»-
THE ^TT^
I5TIANMEUST.
A WEEKLY FAMILY AND RELIGIOUS JOURNAL
Vol. xxxviii
Contents.
Editorial:
Current Events 1251
A Problem of Consistency Further Con-
sidered 1253
Notes and Comments 1253
Editor's Easy Chair 1254
Questions and Answers 1255
Contributed Articles:
Confession in its Relation to Evangel-
ization.—D G.Porter 1256
The Problem of the Home.— S. J. White. 1257
Romans 3:7, 8.— C. L. Fidlar 1258
B. B. Tyler's Letter 1259
Anarchism and the Saloon.— H. K.
Hinde, M. D 1260
The Situation in China.— Wm. Remfrey
Hunt 1260
English Topics.— William Durban 1261
Missions in tbe Northwest.— H D Will
iams 1262
Convention Reminders.— Adelaide Gail
Jenks 1262
Campbell on Conventions. —A. M. Grow-
den 1262
Inauguration of Kentucky University's
New President 1263
Correspondence:
Campbell on the Holy Spirit 1266
Letter from Jeu Hawk 1266
Maryland and District of Columbia
Convention 1267
William J. Zeiders 1267
Iowa Items 1268
Kansas State Convention 1268
Miscellaneous:
Our Budget .1264
Evangelistic ... 1270
Family Circle 1272
With the Children 1275
Hour of Prayer 1276
Sunday-school 1277
Christian Endeavor 1278
Marriages and Obituaries 1279
Book Notes 1280
Subscription $1.50
October 3, 1901
No. 40
I WAS glad when they said \ir\to me. Let us
go unto to the house of the Lord." Such was
the feeling with which God's ancient people
hailed the coming of the time for one of their
great annual feasts at Jerusalem. It was a.
means of manifesting their zeal for God and His
law to the nations about them. It promoted the
solidarity of the chosen people. It kept alive the
national hopes and aspirations. It helped to
preserve them as a separate and peculiar people
until the Christ should come. Is it not with
equal and even greater gladness that we now
hear the word passed from lip to lip and from
our journals to their readers, *'Let us go up to
our national convention"? Many motives draw
us thither. The glad greetings, the social inter-
mingling, the spiritual fellowship, the quicken-
ing influence of large numbers of consecrated
workers, the reports of what has been done, the
needs of the great field, the presence and utter-
ances of foreign missionaries and of represen-
tative men and women from all sections of the
country — these all appeal to what is noblest and
best within us. The Christ, lifted up in song
and praise, in sermon and address, in work done
and in plans for larger work, and in the united
fellowship of thousands of His devoted followers
gathered in His name — that is the supreme
attraction.
mil »»»+■»»♦»»»» >MtnM>»OtMII>mMMMMM**»»««»»»*»**t**H»»*«»
PUBLISHED BY
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J 250
THE CHRISTIAN-EVANGELIST
October 3. 1901
THE
Christian - Evangelist,
J. H. GARRISOKf, Editor.
W. E. GARRISON,
Assistant Editor.
Entered at the Pustofflce at St. Louis as second-
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WHAT WE .STAND FOR.
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Which makes God's children one.
For the love which shines In deeds,
For the life which this world needs.
For the church -whose triumph speeds
The prayer: "Thy will be done."
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For the wea-k e gainst the strong.
For the poor who've waited long
For the brighter age to be.
For the faith against tradition.
For the truth 'gainst superstition.
For the hope whose glad fruition
Ovir waiting eyes shall see
For the city God is rearing,
For the New Earth now appearing,
For the heaven above ws clearing
And the song of victory.
— / H. Garrison.
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"A easiness Education and the Place to Get It"
Commercial College, Shorthand and Telegraph School,
309 NORTH BROADWAY, ST LOUIS, MO.
It qualifies students for a!l business pursuits, and sup-
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BETHANY COLLEGE.
Founded in 1841 by
ALEXANDER CAMPBELL.
Open to Men and Women. Sixtieth Session
begins Sept. 23, 1901. Postottice, Bethany,
W. Va. Railway Station, wellsburg, W.
Va. For catalogue and particulars address,
J. C. KEITH, Chairman Faculty.
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COPYRIGHT 186; BY THE PROCTER * i
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"The Witness of Tesus" is the title of a new volume, just is-
sued from the press of the Christian Publishing Company, con-
taining nineteen sermons of the late Alexander Procter. These
sermons were stenographically reported, and afterward carefully
edited and revised. The several sermons are as follows:
The Witness of Jesus.
Creation— Old and New.
The Coming One.
Transfiguration of Man.
Foreknowledge and Predestination.
Salvation and Retribution.
Three AVorlds of Revelation.
Laws of Retribution.
Following Jesus.
Faith in a
Knowledge of God.
The New Birth.
Authority in Religion.
Coming of the Perfect.
Unseen Things.
Law of Glorification.
Creed of the Church.
The Baptismal Formula.
Christian Baptism.
Future Life.
In addition there is the Memorial Address delivered by T. P.
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by the editor of the volume, J. H. Garrison. This is a beautifu:
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of Mr. Procter is an excellent likeness of the great preacher.
PRICE, $1.25
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THE
~^g*~
IN OPINION AND METH0DS.LI3CRTYJ|.,N ALLTHINGS.CHARITY
Vol. xxxviii. St. Louis, Mo.; Thursday; October 3, J90L
No. 40.
Current Events.
Our New
President.
The fact has been suffic-
iently dwelt upon that
President Roosevelt is a young man, that
he is several years younger than the young-
est of his predecessors in the presidency,
and that he is a man of such nervous en-
ergy that some have considered him impet-
uous and even rash. It may be well at the
same time to remember that, although
young as compared with other presidents,
he is eight years above the minimum pre-
scribed by the constitution and is older
than many men who have attained exalted
positions by their own efforts and have filled
them with conspicuous ability. He is nine-
teen years older than the younger Pitt
was when with unparalleled precocity he
became Prime Minister of England at
twenty-four. He is eight years older than
Gladstone was when he first entered the
British ministry, and eight years older than
Napoleon when, as First Consul, he be-
came practically dictator of France. When
Henry Clay became speaker of the House
of Representatives he was eighteen years
younger than Mr. Roosevelt is now, and
Alexander the Great after conquering the
known world died ten years younger than
our present President. No, a man of forty-
three is old enough to have passed beyond
the immaturity of youth, and if he has not
lost all of its buoyancy, so much the bet-
ter. With all his force and fire President
Roosevelt cannot be called in any sense a
radical. Politically he is a very conserva-
tive man. Perhaps the possession of fam-
ily traditions, reaching back unbroken for
two centuries, may have something to do
with increasing his consideration for the
traditions and customs of the government.
Beyond exercising a somewhat greater
measure of personal liberty in his daily
life than most presidents have assumed, it
is highly probable that he will appear as a
cautious and conservative man rather than
rash or headstrong. It is to be noted that
he is already taking hold of some import-
ant problems by the right end. In sum-
moning Booker T. Washington to the
White House and holding a conference of
several hours with him in regard to the
race problem in the south, there is ground
for hope that the administration will see in
the relations of the black and white races
in the south not a political but an economic
problem and will treat it accordingly.
J*
The Revolt
Against
Tammany.
The anti-Tammany ele-
ments in New York have
apparently decided to
combine their forces for the fight this fall.
It requires only a rudimentary degree of
political intelligence to see that Tammany
can defeat all the other elements separate-
ly and it will be a close rub if it does not
defeat them in combination, but a fusion of
the independents and reformers with the
Republican organization, with Seth Low
at the head of the ticket, will have all the
chances of success that any anti-Tammany
crusade can have. In the three-cornered
race which resulted in the victory of Mayor
Van Wyck four years ago, Mr. Low was
the candidate of the independents for the
mayoralty, but was opposed by the regular
Republican nominee. Four years more of
Tammanyism, as administered by Croker,
Van Wyck, Devery and their kind, have
reduced the usually discordant Tammany-
hating elements to the condition of wild
animals in the presence of a forest fire or a
flood — minor hostilities are forgotten and
all lesser foes become allies against the
great common foe. It is almost certain
that there will be only two tickets in the
field this year and with Seth Low at the
head of one of them, supported by the Re-
publican machine and by all the independ-
ents and reformers as well, there ought to
be a reasonable chance of success. The
nomination of Mr. Grout for comptroller,
an independent Democrat who did good
work on the honest side of the Ramapo
water- works fight, will strengthen popular
confidence in the real nonpartisanship of
this fusion ticket.
J*
Tammany's
Advantage.
The strength of Tammany
lies not in any plausible
pretense of decency, honesty, or good gov-
ernment, but in the fact that there are
thousands of voters in New York who have
some selfish, personal interest in perpetu-
ating the regime of bribery and blackmail.
The total number of qualified voters in
Greater New York is approximately six
hundred thousand. Mr. Ludwig Nissen,
chairman of the anti- Tammany committee,
says that there are fifty thousand city em-
ployes who are directly interested in the
maintenance of the present administration,
and that each one of these can influence at
least one other voter. Here are a hundred
thousand votes already secure without re-
gard to the merits of any question which
may be at issue. He estimates further that
there are not less than one hundred thous-
and voters who, for private and selfish busi-
ness reasons prefer Tammany rule. The
vast army of criminals, semi-criminals,
gamblers and saloon-keepers belong in this
class. These men without doubt pay for
police protection and get it; they do not
like being blackmailed, but they prefer it
to imprisonment at hard labor, so they up-
hold the present order. In addition to these,
there are vast numbers of respectable citi-
zens who find blackmail cheaper than honest
taxes; or who bribe the police to obtain
illegal privileges — such as the use and ob-
struction of sidewalks by wholesale houses
— which would not be permitted under an
honest enforcement of the law. These too,
with such of their employes as they can in-
fluence, are on the side of Tammany with-
out regard to any consideration of honesty
or public welfare. So here are altogether
two hundred thousand votes, or one-third
of the total registration, already enlisted on
the side of corruption — and they are the
voters 'least liable to be kept from the polls
by bad weather, rush of business, or forget-
fulness. Only one hundred thousand more
votes — or one out of four of the disinter-
ested citizens — are needed to make a ma-
jority, and all the good weak men, who
vote with their party regardless of
issues, will go toward making up this
number. The fight will be for that
last hundred thousand. No argument can
appeal to those who are selfishly interested
and who put their own interest above their
city's honor. It will be a hard fight, even
with Tammany's enemies united. The fol-
lowing is the platform upon which Seth
Low, president of Columbia University, is
nominated for mayor:
1. Progressive, businesslike, and non-
partisan administration of municipal af-
fairs, with a special view to cutting down
public expenses and reducing the present
excessive burden of taxation.
2. The toleration of the innocent cus-
toms and habits of our cosmopolitan popu-
lation by rational laws and regulations,
assuring the largest measure of personal
liberty consistent with the maintenance of
law and order.
3. The conservation of the interests of
capital and labor by an equal enforcement
of laws, and the enactment of such new
measures as the welfare of the toiling
masses may require.
4. The extirpation of the police black-
mail iniquity and of the system of politi-
cal jobbery maintained in the interests of
the Tammany Boss, who though a foreign
resident and a British taxpayer, yet rules
the City of New York by virtue of his
control hi Tammany Hall.
5. The steady betterment of municipal
conditions by furthering such necessary
public improvements as tend to the great-
est good of the greatest number.
Contemporane. The story of the capture
ovis Medieval- of Miss Helen H. Stone,
lsm- an American missionary,
who is now being held for ransom by Bul-
garian or Roumanian brigands, sounds like
a chapter out of the middle ages. In the
days of Richard Coeur de Lion it was cus-
tomary for impecunious or malicious poten-
tates to capture important personages as
they had opportunity and hold them until
their friends paid a vast sum for their re-
lease. Richard himself obtained by experi-
ence a deep insight into the workings of
this ingenuous method for replenishing a
depleted treasury. But it was always an
essential condition of this scheme that the
captured one be a person of some import-
ance and value. The worthless and incon-
sequential are never held for ransom. So,
after all, it was in strict keeping with the
traditions of their craft that the brigands
chose a missionary as their victim. Princes
are not easily accessible to bandits in these
days, so they have recourse to that stil
1252
THE CHRISTIAN-EVANGELIST
October 3 1901
more valuable class, the true royalty of the
church — the missionaries. We accept with
all due appreciation this unexpected tribute
to the worth of a Christian missionary,
while withholding approbation from the
impetuous and irregular method by which
the brigands have expressed their esteem.
This is not Miss Stone's first experience
with bandits on the Turkish frontier. She
is a woman of many years' experience in the
field and has been captured before but never
held for ransom. In fact, such an event has
never occurred before, at least in this re-
gion. The robbers demand $110,000, and
threaten that if this amount is not paid
within thirty days, Miss Stone will be
killed or compelled to marry one of her
captors. The Woman's Board of Missions,
under the auspices of which Miss Stone
works, a society which co-operates with the
Congregational American Board of Foreign
Missions, declares that it will not pay the
amount because it would be only the begin-
ning of a series of such captures. Mission-
aries have the same right to governmental
protection that any other citizens have, and
the United States government should at
once take measures as strenuous as may be
necessary to secure the safety of Miss Stone.
Turkish soldiers have already been sent
after the brigands, but so far without suc-
cess.
J*
The Yacht
R.a.ce.
The first of the series of
international yacht races
for this season was sailed on Thursday,
Sept. 26. The dying of the wind prolonged
the race beyond the time-limit and it was
consequently declared off. The race was
repeated on Saturday and the American
boat "Columbia" won over the British
challenger, Shamrock II, by a margin of 39
seconds actual sailing-time, or one minute
and twenty seconds corrected time. For a
thirty mile race, this is about as close as it
could well be. The series will consist of
five races and the winner of three will be
the winner of the series. They will be
held on alternate days, Sundays excepted,
until the contest is decided; and if failure
of wind makes it impossible to finish the
course within five hours the race shall be
called off for that day and repeated on the
next regular racing day. Three of the
races are over a course fifteen miles to
windward and return, from a point just be-
yond Sandy Hook, and two are over a tri-
angular course ten miles on a side. The
race this year is of especial interest be-
cause of the apparently greater probability
that the British challenger wilL capture the
cup which the New York Yacht Club has
guarded for fifty years. This is Sir
Thomas Lipton's second attempt to win the
trophy and he has won such good opinions
from all those who have had dealings with
him, that there are many, even on this side
of the Atlantic, who would not greatly re-
gret to see him carry back the cup.
&
The Origin of
Contest.
The cup for which the
rival yachts are competing
is nothing extraordinary as a piece of sil-
verware, but it has had a history which
makes it well worthy of the interest which
attaches to it. The first international
yacht race was sailed just half a century
ago. In connection with the Crystal Pal-
ace Exposition of 1851 in London, the first
genuine world's fair, of which Prince Al-
bert, Queen Victoria's consort, was the
chief originator and promoter, it was
planned to have a yacht race open to all
sailing craft of all nations. The Royal
Yacht Squadron took charge of the event
and offered as a j>rize a hundred-guinea
($500) cup, to become the absolute proper-
ty of the winner. It was never the Queen's
cup, though often called so. Cowes, on
the Isle of Wight, then as now the chief
meeting-place for British yachtsmen, was
the starting-point and the course was
around the Isle of Wight. There were
more than twenty entries from all nations,
ranging from cutters of forty-five tons dis-
placement to three-masted schooners of
nearly four hundred. The only American
representative was the "America" a two-
masted schooner of one hundred and seven-
ty tons. She won the race by such a mar-
gin that her nearest competitor was ten
miles behind when she crossed the finish-
line. The cup was brought home by its
American winner and served as a parlor
ornament for a few years until his death,
at which time it passed to the custody of
the New York Yacht Club, which he had
been instrumental in founding, to be held
as a perpetual challenge cup to be com-
peted for by the yachts of the world. Dur-
ing the first few years there were no chal-
lengers but when peace had come after our
civil war, challengers began to appear and
have come almost annually from then until
now. But the New York Yacht Club has
always found an efficient boat to defend the
cup. Yacht-construction has seen many
changes in this half century and yachting
on a large scale has become almost as ex-
pensive as conducting a foreign war. Al-
though in one sense it is a socially exclu-
sive and ultra- fashionable sport, it is at the
same time highly popular. Mr. J. Pierpont
Morgan, who owns the Columbia, and Sir
Thomas Lipton, who owns the Shamrock
II, are paying the expenses, while the
boat-loving but impecunious public on
both sides of the Atlantic enjoys its cheap-
est amusement — watching the races which
the rich men pay for.
The Secreta-rv An office which has of
to the late years come into a
President. , ,
degree of prominence
which formerly it did not know, is that of
Secretary to the President. So long as the
President's confidential agent and assistant
was known merely as a private secretary,
it was not possible for the office to attain
any considerable degree of honor. It was
during the adminstration of Mr. Cleveland,
that Daniel Lamont brought the office of
secretary into greater prominence by rea-
son of his intimate friendship with the
President and the high regard in which he
was held; and when Mr. Lamont passed
from the secretaryship to a cabinet posi-
tion in Cleveland's second administration,
it was regarded as an unprecedented pro-
motion. Some seemed to consider it as
almost equivalent to promoting a congres-
sional page to a seat in the senate. But it
has been recognized that the President
needs an assistant who shall be more than
a stenographer, amanuensis and clerk — a
man of ability, tact and discretion. So
the name of the office was changed to
Secretary to the President, and its respon-
sibility and dignity were alike raised. But
neither before nor since has the position
been filled by one who so adorned it as has
George B. Cortelyou. During the admin-
istration of Mr. McKinley, and equally
during the last days at Buffalo, Washing-
ton and Canton, his good judgment, exec-
utive ability and admirable modesty have
deserved the heartiest commendation. His
retention in office by President Roosevelt
will be approved by the public as a fitting
recognition of the faithful performance of
difficult and delicate tasks, and will make
much easier for the President the entrance
upon his new duties.
The Cuban The election law which
Election La.w. has been framed and
adopted by the Cuban Constitutional Con-
vention has been presented to the United
States government and to Governor Gen-
eral Wood for examination and endorse-
ment. Gov. Wood disapproves of ' it in
only one particular — it provides for too
many separate elections. As it stands,
there would be separate elections for sena-
torial electors, for governors and councilors,
for representatives and presidential elec-
tors, and for senators. These four scat-
tered over six weeks, as the law requires,
would be equivalent to an attack of inter-
mittent political fever, which would be sure
to disturb business conditions and make
the naturally stormy politics of the new re-
public more tempestuous than necessary.
Gov. Wood recommends that there be but
two elections : one to choose the electors
who will elect the president and senators;
and the other to choose all other officers and
electors. This is simplicity itself and,
like most of Gov. Wood's recommendations,
eminently sensible.
Judge J. M. Wilson, sen-
ior council for Admiral
Schley before the naval court of inquiry,
died suddenly Sept. 24 at the age of 73
years. Though he had served in Congress
he was more widely known as a lawyer
than as a legislator.
A French cyclist has performed the won-
derful feat of riding 745 miles in 52 consec-
utive hours. Interesting and remarkable.
But why should a man care to compete
with a steam engine on its own ground
when he must inevitably be beaten?
President Roosevelt is the first President
since the Civil War who is too young to
remember the events of that stirring time.
He was only three years old when the war
broke out. With the exception of Mr.
Cleveland, his predecessors for the last
thirty- five years have all been veterans of
the Civil War. It is not improbable that j
McKinley will be the last of the Civil War|
veterans to attain the presidency. So it;
may be said that that office is now entering
upon a new epoch.
President McKinley's assassin will meet!
death in the electric chair some time during;
the week of Oct. 28. The trial was just and1
every legal protection was allowed the crim-j
inal, even to the ruling out of his plea of]
guilty. Two ex- judges of the New York;
Supreme Court defended him. Mr. Mc-!
Kinley died Sept. 14. The trial was begurj
Sept. 23. The jury brought in a verdict 0:;
guilty on Sept. 24. Sentence was pro-;
nounced Sept. 26. The law is not alwayi
slow. All was done calmly, deliberately
yet promptly. It was an object lesson 01
the superiority of the law of the courts ove:
lynch law.
Brevities.
October 3. 1901
THE CHRISTIAN-EVANGELIST
1253
A Problem of Consistency
Further Considered.
In taking up the subject introduced in a
previous editorial it may be well to state a
few general propositions which we think
will command the assent of all of us who
are identified with the current religious
reform ition, including those wno hold the
view stated in a previous article. These
general principles should help us to decide
wisely the special question to which we
have adverted.
The plea for Christian union which we
have made from the beginning of this
movement has never contemplated the
compromise or surrender of any truth, or
of any man's conscience. Valuable and
de arable as Christian union is it would be
secured at too great a price if it involved
the sacrifice of either truth or conscience.
In fact such a union would not be Chris-
tian. It would violate some of the clearest
teaching of Christ. Truth is divisive only
between those who ought to be separated
because they belong to different classes.
Conscience is the supreme law of every
man's conduct and he who is not loyal to
its mandates, that is, to the decisions of
the moral judgment, cannot be united to
Christ, and is therefore not a subject of
Christian union. The moral judgment may
be wrong or immature, but until it is
changed by increasing light, to which every
honest mind should be open, it must be
obeyed.
No union that can properly be character-
ized as Christian can bi secured at the sac-
rifice of liberty. This right of proclaiming
the truth, as God giv33 us to see the truth,
lies back behind our own and all other re-
ligious reformations, and alone has made
them possible. Any combination or con-
solidation of forces that requires a denial
of this right, or of its exercise, would prove
a fatal blow to spiritual progress. A het-
erogeneity of beliefs or of convictions
among the members of any organization,
which involves silence on any scriptural
doctrine or command, as a condition of
peace, is a violation of the fundamental
principle of unity, and of Christian liberty.
Better, far, liberty with division than the
unity of compromise which involves the
sacrifice of religious freedom on its altar.
Christian union is not yet a realized fact.
In other words no one religious organiza-
tion hold3 all Chrhtians Nor do all the
organizations on earth calling themselves
churches contain all who are Christian in
spirit and character. Perhaps the divided
condition of Christendom is responsible for
this fact. It is but fair to admit that those
who are attached to these various ecclesi-
astical organizations are acting conscien-
tiously. If so, nothing short of a clearer and
better understanding of the gospel and of
Christ's purposes, is likely to change their
conscientious convictions or their ecclesi-
astical relationship. It is not by conform-
ing our conditions of membership to every
man's view of what those conditions should
be, that we are to promote unity, but rath-
er by re- proclaiming the same terms of dis-
cipleship and of church membership which
were taught and required by the apostles
"who first "preached the gospel with the
Holy Spirit sent down from heaven."
Now let us turn directly to the question,
as to whether we are consistent with our
plea for Christian union, based on a re-
turn to the doctrine and practice of the
New Testament church, when we are in-
sisting on immersion as a condition of
church membership. "We have assumed,
in our previous article, that those among
us who doubt this consistency believe with
us in the wisdom and necessity for this re-
turn to the original constitution of the
church in order to unity. So far as this
may not be the case this argument will not
apply. It remains for those who think
they have' a better method of Christian
union than a return to the original basis,
to point out what it is. But if this be a
legitimate plea and the true method of
promoting unity, and if it be true that the
apostles, acting under the inspiration and
teaching of Christ, did teach and practice
the immersion of believers alone, and that
the original churches were constituted
solely of these baptized believers, then
how could our practice be consistent with
our plea unless we insist on the same terms
of membership? If the plea itself be
wrong, if the plan of returning to the orig-
inal apostolic basis of church membership
be defective, that is another matter and
should be pointed out.
We are aware that there are those who
hold that baptism is not a requirement of
Christ, and who hold such a view of apos-
tolic authority as to enable them to discard
the teaching and example of the apostles
as only human, and without divine sanc-
tion. Such was Dr. Parker's position in
his recent interview with Dr. Moore in
London. We are not now talking to that
class of thinkers, but to those who hold
that whether Christ or his apostles enjoined
baptism as a condition of church member-
ship, it remains forever a perpetual ordi-
nance to be observed by all Christ's follow-
ers, since the apostles received the Holy
Spirit in such a measure as to qualify them
for conveying to us and to the church of all
ages, the mind of Christ concerning the
constitution of his church. To these our
question is directed when we ask, what
other course could our fathers have adopted
and we have followed, than that of making
no new terms of fellowship, but simply in-
sisting on those which we find taught and
observed in the New Testament?
It is at this point that we meet with the
objection so often urged by a certain class
of thinkers, whose motives and spirit are
not here called in question, that many of
the saintliest characters which the world
has ever known have never been immersed
and that to exclude such persons from
membership in our churches is to make a
basis of fellowship too narrow to hold all
Christians, and therefore to make a secta-
rian foundation. "We have already stated
that we have had nothing to do with mak-
ing this foundation. Our mistake, if it be
a mistake, is either in our understanding of
what that basis is, or in supposing that the
foundation laid by Christ and his apos-
tles is a foundation not for the first cen-
tury alone but for all succeeding cen-
turies. But if we adopt the principle
which the foregoing argument suggests of
so modifying that basis as to take in all
who manifest the Christian life and char-
acter we shall not stop by waiving immer-
sion as a condition of fellowship. The
Quakers or Friends do not observe baptism
or the Lord's supper and many of them
possess the loveliest of Christian charac-
ters. Not only so, Unitariin*, Universal-
ists and some agnostics live pure and unself-
ish lives which would put to blush many
who hold membership in orthodox churches.
What then? Shall we surrender the in-
spired confession of faith upon which
Christ said he would build his church, be-
cause there are good and devout people
who are not able to accept the divinity and
Messiahship of Jesus? Th? same logic
that demands that we surrender baptism,
requires that we also surrender that con-
fession of faith which Christ said was fun-
damental to his church. Some churches
carry out this argument to its logical re-
sult, and have no confession of faith which
they require as a condition of membership.
If we are not prepared go so to that ex-
treme, why should we take a step that has
only this logical terminus?
But there is something more important
than logic involved in the policy we are
here opposing. It would be introducing a
principle of discord which would result in
division instead of unity, and in strife in-
stead of peace. We must respect the con-
scientious convictions of the great body of
believers with whom we are associated, if
we are to study the things which make for
peace, for unity and for prosperity. If the
blessing of God has rested in a remarkable
degree upon a program of religious refor-
mation which is nearing the end of a cen-
tury of glorious history, nothing short of
the clearest convictions of duty, based
upon the clearest teachings of God's word,
should cause us to depart from any of its
fundamental principles.
This course invo'ves no denial that God's
grace and truth manifest their power far
beyond the limits of all religious organiza-
tions. Nor does it require a narrow and
uncharitable view of the Christian charac-
ter and attainments of others who do not
see with us in this program of religious
reform. It simply means that in all charity
to others, we should be loyal to our prov-
idential mission, and to the dispensation
of truth which God has granted to us, in
order that the world shall have the benefit
of our testimony of those things for which
we stand and for which we plead. ,&*affl
Notes and Comments.
The matter of buying and selling honor-
ary degrees is receiving its periodical air-
ing. It is charged by a New Jersey min-
ister that three ministers in his presbytery
have paid cash for fake degrees from a
bogus concern in Chicago. Verily, they
have their reward. They want a means of
impressing foolish men with their learning,
and they probably do impress some. But
one might expect a minister of the gospel,
even if he is vain enough to desire this, to
shrink from incorporating a lie into his
very signature.
The chaplain of the Texas senate in his
prayer at the first session after the shoot-
ing of President McKinley, said; "We
pray that our people may learn to offer un-
to their rulers the same honor and love in
their hours of health and service that they
show in time of trouble and sickness."
Our political caricatures and cartoons are
well enough — sometimes, but a caricature
expresses an idea. Any editor who pub-
lishes in his paper a caricature expressing
an idea which he knows to be a lie, belongs
to the same class with those who perpetrate
1254
THE CHRISTIAN-EVANGELIST
October 3. 1901
falsehood in any other manner. How
many of the papers which were fond of
representing President McKinley as a
pygmy in ability and a tyrant in ambition,
have characterized him editorially since his
death as a Christian gentleman of spotless
character, a sincere patriot and an able
(though perhaps mistaken) statesman?
A technical advertising journal, which is
perhaps as purely secular as any paper can
be, asks why so few religious papers suc-
ceed in increasing their circulation, and
answers that it is because they "follow
narrow dogmatic lines." "The majority of
publishers of religious papers stunt their
papers' growth in failing to cultivate their
readers' tastes by publishing news of the
universal church, the church of all Chris-
tian creeds as one, having but Christ as
their mentor." Pretty good Christian
union teaching from a strictly business
paper.
We call attention here in this place to
the proposed testimonial to Bro. J. Z.
Tyler on the occasion of his 53rd birthday
and 25th anniversary of his marriage, men-
tioned in last week's paper. This testi-
monial is in view of the fact that Bro.
Tyler has been disabled from earning a
salary by his unstinted labors in behalf of
the work of Christian Endeavor among
our young people. By every considera-
tion of brotherly love and fellowship in
Christian service, we should use this occa-
sion for giving a substantial token of our
appreciation of his work. The anniversary
is Oct. 10, and the time is very short and
there is need for immediate action. We
have already received a few responses in
the brief time since our notice was pub-
lished, but we hope to hear from many
others who will send either through this
office or directly to Bro. Tyler as th-y may
elect.
The Sunday-School Times makes a clear
distinction between theology and religion,
and quotes approvingly the reply which
the great theologian Tholuck made to a
godly woman who was troubled because she
could not understand the doctrine of the
Trinity. This doctrine, he said, "is a pure-
ly theological question and not in the least
necessary to religion." And yet the Dis-
ciples of Christ were for a generation or
two looked upon as religious outcasts, be-
cause they would not incorporate the doc-
trine of the Trinity into their confession of
faith, and because they held that this and
many other equally theological questions
were "not in the least necessary to reli-
gion." Somehow, in the process of the
suns, the thoughts of men have widened
until those principles which used to be
considered distinctive of our movement
have become common property. So much
the better! We have no copyright on
them.
One of the great interests which will no
doubt come up for consideration at the
Minneapolis Convention wili be the newly
organized American Christian Education
Society. This organization was effected at
our last Congress at Lexington, Ky., and
has not yet been brought before one of our
national conventions. This, as it seems to
us, is one of the great departments of our
work which we cannot afford to neglect,
and this society looks to a more earnest
and systematic effort towards promoting
the prosperity and efficiency of every in-
stitution among us which, by its past his-
tory and work, and its present condition
and outlook, has won the right to live and
to receive the patronage and encourage-
ment of the brotherhood. What the so-
ciety needs now, we take it, is funds com-
ing through life memberships to enable it
to carry on the work for which it was or-
ganized. All who are interested in the
work of education among us and who are
able to help it along should do so by taking
membership in the society.
At the suggestion of the Christian Com-
monwealth, a greeting was recently sent
through the medium of that paper by the
Archbishop of Canterbury to the Pan-
Methodist Congress which was in session
in London. As a further expression of
Anglican friendliness, the Bishop of Lon-
don sent a cordial message expressing the
hope that the Methodist and Established
Churches would some day be reunited.
This was doubtless intended for nothing
more than a general expression of good-
will and a token of Christian esteem for
the Methodist brethren. But the confer-
ence apparently took it quite seriously as
an overture for union and informed him,
through a letter written by Bishop Steven-
son, that union is impossible between an
Established Church and the millions of in-
dependent Methodists who are unalterably
opposed to the establishment of a state
church. It is also pointed out that union
is impossible so long as the Church of Eng-
land is unwilling to recognize the legiti-
macy of the Methodist ministry and the
validity of their ordinances. All this is
very true. The Episcopal Church cannot
unite with any independent Protestant
denomination until it makes some conces-
sitns which it has never yet made in regard
to the ministry. But if the Bishop of Lon-
don wants to fraternize with the Metho-
dists, why not let him fraternize without
coldly reminding him of the present im-
possibility of union. We shall never be
satisfied with less than the complete unity
of all Christians; but, while we are ap-
proaching that consummation and are yet
a long way from it, we will welcome inter-
denominational fellowship and good -will,
wherever it may be exhibited. We hope
the Bishop of London will not be discour-
We understand that the executive com-
mittee of the foreign society has unani-
mously agreed to recommend to the forth-
coming convention the gradual withdrawal
of our missionary forces from Turkey.
They have reached this conclusion after a
long and careful consideration of the mat-
ter, and after personal examination of the
situation on the ground by the president of
the foreign society. As we understand,
this action is not the result of any dissatis-
faction with the character of our mission-
aries there, who have been faithful and
earnest men and have done what they could
under the circumstances. It is without any
reflection upon these missionaries that this
recommendation is to be made. Such are
the peculiar conditions in Turkey that, in
the judgment of the committee, the results
of our labor in that field, judging by the
past, are not likely to be such as td justify
the expenditure we are making there, in
view of the limited resources of the society
and the pressing demands from more prom-
ising fields. The pre-occupancy of that
field also by the Congregationalists of this
country gives rise to complications which
make the withdrawal advisable. We un-
derstand that Brother Chapman, who has
been our missionary in Constantinople, is
in hearty accord with this recommendation,
though it is, naturally enough, disappoint-
ing to the Armenian missionaries who are
laboring in that field. We can heartily
symyathize with them in their feeling of
disappointment, while at the same time we
recognize the imperative obligation which
rests upon the executive officers of the so-
ciety, and upon the society itself, to make
the wisest use of the funds committed to its
care, by expending them where they will
accomplish the best results. When the
committee has presented to the convention
through its general board of managers, the
reasons for this proposed action, we trust
the matter will receive that careful and dis-
passionate consideration which its import-
ance requires. The subject is one that must
be considered in the light of all the facts,
and in the spirit of Him under whose su-
preme authority missions are carried on.
Editor's E«i.sy Chair.
Distance is not the only thing which
lends enchantment to the view. The haze
^hich, in the autumnal season, is spread
over the landscape like a thin, translucent
veil, lends an enchantment to the scene
which no lover of nature has failed to ap-
preciate. Ic softens the glare of the sun-
shine and gives a tone and color to the
atmosphere which seems to harmonize well
with the spirit of the season. October is
one of the fairest and most brilliant of all
the months, in this latitude. The heat of
summer is gone and the "melancholy days"
of which Bryant sings with "meadows
brown and bare," have not yet come. It
is the period of the "Indian summer" than
which there is no season of the year more
delightful. The only discordant thing
about it is that it woos one to the woods
and to the streams at a time when a score
of pressing interests are claiming his atten-
tion in the city. What right has nature to
be waving her red banners on the hillsides,
and chanting her sweet melodies in the
flowing stream, and arraying herself in her
most gorgeous robes, when the demands of
business, of education, of the church and
its manifold activities, are occupying the
attention of the people? But after all a
majority di us are not living in the cities
yet, and those who live in country and
town and village are permitted to enjoy
the full benefit of the season. Nor can
those of us whose misfortune it is to be
confined to the cities this season of the
year be wholly deprived of these charms of
nature. We see something of its beauty,
feel something of its tonic, catch something
of its spirit, and so manage to keep step
with the procession of the seasons. And
when we do get out into the midst of it how
the glory of it fills the soul with delight
and makes us glad that we are living in so
beautiful a world!
^»
This last phrase reminds me how much
this world has been abused, even in our
October 3, 1901
THE CHRISTIAN-EVANGELIST
1255
hymnology. Some of the old songs most
guilty of this sin are getting out of fashion
and I am glad of it. No longer do we hear
the doleful strains of
"Dark and thorn? is the desert
Through which pilgrims make their way "
The idea of 9'andering this beautiful earth,
with its trees and flowers, its mountains,
hills and vales, its streams and groves and
sweet- smelling landscapes, by calling it a
"dark and thorny desert"! This is base
ingratitude. Another one of these songs
which has not yet dropped into the "innocu-
ous desuetude" which it merits, charges
this world with being "a howling wilder-
ness." Men who write such songs are
probably chronic dyspeptics whose stom-
achic disorders are mistaken for piety. "A
howling wilderness," indeed! These men
are guilty of doing most of the "howling."
"When the Almighty created this world He
pronounced it "good", and he who differs
with this judgment pays scanty respect to
the Creator of the world and of man. He
made it a beautiful world, and He made
man with a sense of beauty to enjoy it. It
is not piety but indigestion or a false view
of religion or some other perversion of
man's nature, that prevents him from en-
joying what God has made for his enjoy-
ment. The only thing wrong with this
world is sin and what sin has wrought to
deface it. When we get rid of sin and its
defilements and ugliness there will be little
left of which to complain. It is not the
world in which we live that is at fault, but
the sin and misery which men have brought
into it. Let us help extend the kingdom
of God all over it and it will blossom again
with more than edenic beauty.
^«
But whether the material world be
beautiful or ugly depends altogether on
the eyes that are looking at it. We are
quite inclined to forget that a landscape, a
work of art, a poem, a sermon, are quite as
dependent, for the impression they make,
on the subjective condition of the seer or
hearer, as upon their objective merit.
Some one has very truly said that we do
not see things as they are, but as we are.
It is this fact that makes the world a
"howling wilderness" and a "thorny des-
ert" to some, while to others it is a place
where God's glory and wisdom and beauty
are manifested. It is the office of educa-
tion and religion to open the eyes of the
mind and the heart that we may appreciate
all the beauty that God has placed in this
world, and all the glory which He has
written across the face of the heavens, and
all the majesty and might of wheeling suns
and systems in the universe of which we
are a part. Life is made richer, happier and
more useful in proportion as we are able to
take into our souls the great lesson which
is written upon the pages of nature, as well
as those on the pages of Revelation. Why is
it that men and women move indifferently
through a world crowded with wonders and
see so little to excite their admiration and
awe? It is because they fail to give atten-
tion to the ten thousand animate and inan-
imate things about them. Careful study of
the most insignificant flower or insect will
reveal a symmetry, an order and a beauty
never dreamed of in these smaller things of
nature. The same infinite Hand that paints
the glory and splendor of the evening and the
morning sky, beautifies with equal care the
beetle's wings and the tiniest flower that
grows by the wayside or that "wastes its
sweetness on the desert air." In this God
would teach us that the least thing that is
worth doing at all should be done in the
best manner possible. Two things filled
Kant with awe: the starry heavens above
him and the moral law within him. But
without the moral law within him, there
would have been n: awe for the starry
heavens above him. Only man made in the
image of God can appreciate the grandeur
and majesty of the material creation
^~
Let us turn this lesson to where all our
eyes are turning just now — the Minneapo-
lis Convention. What will we get out of
it? What impressions shall we carry away
from it? How much widening of our men-
tal horizon and of our sympathies and how
much deepening of the spiritual life will
we get out of the convention? That de-
pends, not so much upon what will be said
and done at the convention, as upon the
mental and spiritual condition in which we
go there. There is little doubt but that
the occasion will have very much in it that
is inspiring, that the music will be uplift-
ing, that the addresses and sermons and
devotional meetings will have in them the
dynamic of high thought and of spiritual
earnestness, but all that will be largely
wasted upon us unless we go there in a
condition of mental and spiritual receptiv-
ity, with a hungering and thirsting after
truth and righteousness. If we go in that
state of mind and heart we "shall be filled,"
and the families and the churches and the
communities from which we go will be
blessed by our going and by what we shall
bring back with us of the thought and
spirit of the convention. The convention
will be great just in proportion as it is
deeply religious in spirit, and profoundly
in earnest in all its efforts to grapple with
the great problems which are connected
with the world's evangelization. Nothing
short of divine strength and wisdom will
suffice to deal successfully with these prob-
lems, and our going and our convocation
will be largely in vain, unless we go in the
spirit of prayer, sincerely and in all confi-
dence seeking for that light which cometh
down from above. Meeting together and
working together in this spirit our conven-
tion will be great in its inspiration, great
in its plans for the future and great in the
far-reaching results which shall flow from
it. Once more we repeat the message
which came to us afresh from the lips of an
ascending saint at the Jubilee Convention :
"Quit you like men. Be strong."
Questions a.nd Answers.
Bruce Brown writes: "All that he (Christ)
taught was true before he came into this world and
would still have been true had he never been born."
Is this statement true? How can it be reconciled
with Christ'' s statement, "I am the truth'"? Is there
not a relation between Christ and the truth he
taught, so close that one cannot be separated from
the other? Theo. A. Johnson.
Poplar Hill, Ontario, Sept. 17.
The statement quoted from Brother
Brown does not seem to be in opposition to
the statement of the Saviour. Certain
truths doubtless would never have been
known to men had they not been embodied
in a personality like that of Jesus. For in-
stance, God's love for men would never
have been fully realized had he not given
h;s only begotten Son that "whosoever be-
lieveth on him might not perish but have
everlasting life." But Christ's coming did
not create that love, but vas the manifesta-
tion of it. As to whether there is "not a
relation between Christ and the truth he
taught, so close that one cannot be sepa-
rated from the other," this is doubtless the
case with those truths which relate to his
own person and nature. What Christ
taught about his coming from the bosom
of the Father and about bis mission in the
world can only be true, of course, on the
ground that he, the divine Word, did be-
come incarnate and dwell among men, but
it was not this class of truths, which grow
out of the fact of Christ's having come in
the flesh, to which Brother B. referred.
How do you account for the fact that so many
well-to-do people who have passed for being in-
telligent are the victims of such transparent hum-
buggery in the business of healing as Dowieixm,
Christian Science, etc.? Rusticus.
It is in part an illustration of the truth of
what Barnum said, that the American peo-
ple love to be humbugged. It also indi-
cates how many people, fairly intelligent,
are incapable of dealing with such ques-
tions as are involved in the claims of these
various isms and fads. Lack of mental
discipline, of a knowledge of human nature,
of the exploded theories and humbugs of
the past, and especially a very superficial
knowledge of Christianity, lies at the bot-
tom of all this susceptibility to inoculation
by these modern fads. A wider knowledge
of history and a better understanding of
the relation between the mind and the body
would enable people to see that what truth
there is in these theories of modern healing
is not new, and that what is new is not true.
The remedy for the tendency on the part
of a certain class of Christians to run off
after these modern "healers" is a more
widespread diffusion of knowledge and es-
pecially the knowledge of the Bible and of
human nature, of Christ and Christianity.
Why do the members of the Christian Church
stand during prayer when the early t hristians of
whom mention is made were to "kneel down to
pray"? A Header.
There is no uniformity as to the attitude
of prayer among our churches. Some of
them stand in prayer, some of them bow
their heads and in some cases they kneel.
We do not know of any instance where the
early Christians in their public worship
were said to kneel in prayer. The attitude
of the body in prayer should be reverent
and when that end is attained nothing
further is necessary as to the body. The
habit which some have of sitting upright
and looking around during prayer is both
irreverent and ill-mannered, and indicates
both a lack of reverence and of good breed-
ing.
Is it right for a Christian to take whiskey as a
medicine? A Sister.
There is nothing wrong in a Christian's
taking whiskey as a medicine when it is
prescribed by a competent physician. Not
many physicians, however, prescribe
whiskey as a remedy for anything now, and
no wise physician will do so where there is
the slightest danger of its leading to evil
results. No man, be he saint or sinner,
should prescribe whiskey for himself, as we
fear many do.
1256
THE CHRISTIAN-EVANGELIST
October 3, 1901
Confession in its Relation to Evangelization
A true conception of baptism in its rela-
tion to evangelization is most important,
but a true understanding of the use and
place of confession is scarcely less so under
the conditions which prevail at the present
day. The Disciples alone, so far as I know,
seem to attach importance to it, or give it
a prominent place in evangelical work.
They seem, however, to have given much
less attention to it than to baptism, not so
much indeed as the importance of the sub-
ject seems to demand.
Faith says, "Jesus is the Christ of God."
If he is the Christ, he is by divine author-
ity the rightful Lord over all men, and all
men owe him their allegiance as such. But
it is one thing to believe that he is the
Christ your rightful Lord, and another to
act upon that belief and really accept him
as Lord. Baptism in his name is, I believe,
the divinely appointed means of rendering
to him the act or pledge of allegiance, ap-
pointed expressly, it would seem, so that the
subject may be able to do this, and know
that he has done it in an acceptable man-
ner.
When Peter, at Pentecost, proved to his
hearers that "God had made this same Jesus
whom they had crucified both Lord and
Christ," they were naturally greatly dis-
turbed at the thought that they had perse-
cuted and put to death him who was the hope
of Israel and their rightful king, thus ap-
parently making him their implacable
enemy. In their distress they turned to
Peter and the other apostles and asked,
"What shall we do?" Peter said in sub-
stance, "Turn from your evil way. In-
stead of continuing to oppose and persecute,
become his faithful and obedient subjects,
rendering to him the pledge of faithful
allegiance by being baptized in his name,
and your sins will be pardoned and you will
be received into favor." To this they glad-
ly consented to the number of 3,000 in a
single day.
But where now is the place of confession?
Apparently nowhere at all, but really in the
baptism itself — baptism in the name of
Jesus Christ. In baptism the subject is
dealing as it were directly with Christ.
Baptism is "toward God," not toward the
minister, the church or the world — being
the direct response of an honest purpose to
the claims of the gospel (1 Pet. 3:21).
Baptism in the name of Jesus Christ is in
itself confession, a solemn, direct, personal
acceptance of Jesus as Lord. Often, per-
haps generally, there was in New Testa-
ment times apparently no confession except
as it appeared in baptism. But confession
aside and apart from baptism has an im-
portant place, since Paul declares that
"if thou shalt confess Jesus as Lord with
thy mouth thou shalt be saved." These
words indeed seem apparently to rule out
baptism as unnecessary, but only appar-
ently, since as confession is involved in in-
telligent scriptural baptism, so baptism is
implied and virtually promised in intelli-
gent scriptural confession.
It is important, however, to consider just
what is necessary to intelligent evangelical
confession. The word in the original Greek
is ofJLoXoyiw which means to say the
same thing with another person, that is to
By D. G, PORTER
come to an agreement with him, to
acknowledge that what he says is true, that
the claim he makes is just. The word "con-
fession" in English according to the sig-
nificance of its Latin derivation, corres-
ponds almost exactly to the word 6/xoXoyta
in Greek, and either word indicates that
there are two parties to the transaction, and
the relation between them is radically
changed by it. Jesus claims in his gospel
to be the rightful Lord over all men. To
acknowledge the claim directly and person-
ally for one who has not before admitted
its truth, evidently changes the relation be-
tween him and Christ. The faith of the
crucified robber could recognize even the
dying Jesus as Lord, and he confessed him
as Lord with his mouth. In Peter's decla-
ration of faith in Matt. 16:16 he does not
call Jesus Lord in express terms, and his
words regarded as a model of confession are
to that extent defective. We learn, how-
ever, from verses 21 and 22 of the same
chapter that he did acknowledge and call
him Lord "from that time forth." When
Thomas was finally convinced that he was
raised from the dead and was really the
Christ he made his confession in the words,
"My Lord and my God." Paul when con-
vinced of the truth acknowledged Jesus as
Lord whose commands he was presently
willingly to obey by saying, "Lord, what
wilt thou have me to do?" In all these cases
the subjects do not merely call Jesus Lord
as a term of complimentary address, but
they actually accept and take him to be the
Lord and Ruler of their lives, and were
hence not of the class to whom Jesus re-
ferred when he said, "Why call ye me Lord,
Lord, and do not the things which I say?"
This is what the beiever who also is willing
to obey the truth should do. "For if thou
shalt confess with thy mouth Jesus as Lord
and believe in thine heart that God hath
raised him from the dead thou shalt be
saved."
But it is important to observe that the
confession in the nature of the case should
be made to Jesus himself in direct address.
It was so made in all the examples recorded
in the New Testament, and there is no
reason why it should not be so made now,
but rather every reason why it should. If
Jesus was raised from the dead, he is alive
and can hear what is said to him. He has
authorized his ministers to baptize, but not
to receive confessions for him and in his
name. That would make the ministers
figure too much in the role of priests. There
are no examples in the New Testament of
confessions made at second hand. The
whole matter is between the subject and his
Savior and there is no reason for calling in
a third party. In verse 13 of the chapter
above cited, Paul identifies confession with
calling on the name of the Lord, which of
course must be done in direct address.
Further, the confession must be made
"with the mouth." In definite, intelligible
words the subject must say to Jesus that he
acknowledges and accepts him as his Lord.
If he merely thinks his confession instead
of expressing it in broken words, it will not
be satisfactory even to himself. He will not
know whether he has done anything or not,
and can receive no assurance. And even
.he spoken words are to be confirmed and
emphasized later by the solemn and im-
pressive act.
But if the confession is to be made or re-
peated in connection with baptism, why is
there need or occasion for any previous con-
fession? Because there were anciently and
have always been since, cases where imme-
diate baptism was impracticable. Lot all
are so fortunately situated in this respect
as were the Philippian jailer and the Pente-
costians. But when a man believes and is
decided in his own mind, he naturally wants
to act, and to have the matter of his salva-
tton settled without waitiDg on the conveni-
ence of ministers and baptisteries. He can
do this previous to baptism by means of
confession, and can take the word of a
prophet and of an inspired apostle for his
assurance. The confession above consider-
ed may properly be termed the evangelical
confession. It is that which must be made
in some form by every one who would be-
come a Christian, and without which no one
can be a Christian at all. All will admit
that acknowledged lordship of Jesus and
loyalty to him are the sine qua non of
Christian life.
But there is another kind of confession
mentioned in the New Testament which in
contrast with that above, named "evangel-
ical," may be properly termed the heroic
confession, the Scripture term for which
seems to be KaAos, noble, beautiful orgood.
There seems to be a certain propriety in
this designation since this confession re-
quires steadfastness, courage and sacrifice,
and is often to be made in the face of danger
or derision or even death. The evangelical
confession is to be made by all, and once
for all. The other is not to be made by all,
nor once for all, but may be required many
times in the course of a Christian life. In
exhorting to steadfastness in this latter
kind of confession, Jesus bids his disciples
not to fear those who can only kill the body,
but rather him who can destroy both soul
and body in hell. And he promises to
acknowledge before his Father and the
angels those who have the courage and are
not ashamed to face danger and derision by
acknowledging their relation to him before
men. Paul mentions two cases of this kind
of confession, namely that of Jesus before
Pontius Pilate, and that of Timothy before
many witnesses, among whom we are at
liberty to infer were powerful enemies and
opposers, so that the confession had enough
of the heroic quality to justify Paul in
classing it with that of Jesus before Pilate,
and in characterizing it by the same word.
If the disciples have made any mistake in
this matter, I should say it is in that they
have generally failed to distinguish be-
tween these two kinds of confession, and that
they sometimes seem to accept as confes-
sion what is simply profession. When a
man rises in a congregation after the ser-
mon and says, "I believe that Jesus is the
Christ the Son of the living God," it is not
the evangelical confession which according
to Rom. 10:9 would entitle him to salvation,
and no one can see a reason why it should.
He does not call on the name of the Lord,
nor accept and acknowledge Jesus as his
Lord by these words. As a matter of fact
October 3, 1901
THE CHRISTIAN-EVANGELIST
1257
he probably does not believe that Jesus is
the Christ any more than he did the week
or the year before. His utterance on this
occasion means simply that he is ready and
willing to become a Christian. Other evan-
gelical bodies reach the same result by ask-
ing those to rise who are willing to lead
Christian lives, and there is really no more
confession in the one case than in the other.
The advantage of the disciples is that when
a man has thus expressed his desire to be-
come a Christian they let him do it, while
the others send him to the inquiry room
and wait for further mental or spiritual ex-
perience. This is a considerable advantage,
but it would be much greater in my opin-
ion, if instead of accepting the words of a
profession, often, if not generally, imper-
fectly understood, they should require the
true evangelical confession by sending the
subject directly to Jesus to place himself
under his lordship in definite, intelligible,
spoken words. T would not make priests
and confessors of the ministers and preach-
ers, but I am not sure that I would not
sometimes make "confessionals" of the re-
tiring rooms about the baptistery, or pro-
vide other places of retirement in connec-
tion with evangelical S3rviees, for the ben-
efit of those who could not otherwise have
the desired opportunity of privacy. "And
thou, when thou prayest, enter into the
closet and shut the door."
Waterbury, Conn.
v^ s^ v^ s§
15he Problem of the Home
By S. J. WHITE
It is not brag or bluster, but sober judg-
ment, when we affirm that the best govern-
ment under the sun, the one of highest
hopes and noblest opportunities, is the one
that has for its banner the Stars and
Stripes. We are leading in the grand
march of the world's progress. We are
fashioning a civilization more beautiful
than the arts of Greece, more divine than
the golden dreams of Plato, more diffusive
than a hemisphere, and more enchanting
than all the flowers that ever grew in the
intellectual gardens of the past. In no
other land is conscience so untrammeled,
are men and women so royally and affluent-
ly endowed, and is it possible for angelic
truths and sentiments to flutter and sing
divinely in every soul. We have buried
the divine right of kings with the rubbish
of the centuries, we trust, never to be res-
urrected. We know —
" 'Tis liberty, fair liberty alone
That gives to the fleeting flower of life
Its sweetness and perfume."
But notwithstanding the wonderful
achievements and progress of our Repub-
lic, it behooves us to recognize the fact
that there are in our body politic to-day
discordant and conflicting elements which,
if left uncontrolled or misdirected, may yet
rend our Nation into atoms. There are
weighty questions before the American peo-
ple demanding the most solemn and earn-
est consideration, and presenting problems
the proper and timely solution of which
will put to the test the highest possible
order of the most profound and mature
Christian statesmanship. When we seek
for an explanation of the wonderful prog-
ress and achievements of American civil-
ization, we are brought face to face with
the fact that the religion of Christ has
been the most potent factor in the con-
struction of the American Republic and
one of the greatest bulwarks of its magnifi-
cent principles and institutions.
It is the experience of many who are ac-
tively engaged in Christian work, that
some of the greatest hindrances to the
progress of the Master's cause are found
to-day in many of our homes. The church
prospers or languishes as the home life is
Christian or non-Christian. The state can
never rise above its homes. As go the
homes of our land, so goes society, the
church, the nation. When we learn to
make more of our homes, our homes will
make more of us and they will make the
church and the state more what they ought
to be. When there is not enough moral
principle to make the family adhere, there
will not be enough political principle to
make the state adhere. If the American
people desire universal moral and mental
stagnation, like that which for forty cen-
turies has characterized the nations of Asia
and Africa, a religion as stereotyped, life-
less and unexpansive as that which perme-
ates Buddhism; trade and commerce as
dull as that which pervades the Ottoman
empire; mental sterility, social stolidity
and spiritual inanity, like that which marks
the utter blackness of John Chinaman, they
can come into the possession of all these by
keeping Christ out of their homes. The
salvation and safety of the state depend
upon the salvation and safety of the home.
There is something sublime and majestic
in the white-haired veteran Joshua stand-
ing before Israel and confessing with hero-
ic determination : "As for me and my house,
we will serve the Lord." That testimony
of a completed household for God moved
all Israel to renewed fidelity and inspired
the whole nation that day with uplifted
hands to give themselves afresh to God in
solemn, holy covenant. When the homes
choose to serve God and him only, there
will be no difficulty about missions and no
evils powerful enough to destroy our civil
and religious institutions.
The non- service of God, and disloyalty to
Christ in our homes, is the secret of what-
ever weakness there is in our state mission
work. These homes must be converted
from the error of their ways. And this
work of conversion should begin with the
parents. Paul wrote to the Corinthians,
"For the children ought not to lay up for
the parents, but the parents for the chil-
dren." He also wrote to the Ephesians,
"And, ye fathers, stir not up the anger of
your children; but bring them up in the
nurture and admonition of the Lord."
When spirituality is below par with the par-
ents, it is generally at a discount with the
children. It is the plain teaching of Christ
that parents, both by precept and example,
should educate their children first in divine
things. But is not the very opposite to this
found to be the teaching in many of our
homes? Instead of cultivating the Chris-
tian virtues in the home, too many parents
are fostering those evils which, in time,
will destroy all interest in Christ and his
cause.
In some homes, parents cultivate the idea
that the chief end of life is to spend one's
time in one perpetual round of worldly pleas-
ures and festivities. In such homes, heroes
of faith are not found. Is it possible that
the parents in such homes are ignorant of
the fact that there is no more effectual way
to destroy a great nation than to give its
young men and young women all the mon-
ey they want, provide them with plays and
festivities and amusements and leave them
to sweat the life and manhood out of body
and soul in the hot- bed of pleasure and
self indulgence? Have they forgotten that it
is an incontrovertible fact, that the down-
fall of Babylon was due more to the sensual
and self-indulgent spirit of her young men
and young women than to all other evils
combined? That is the way Babylon was
ruined. That is the way imperial Rome
became an easy prey to northern barbarians.
That is the way Christian Constantinople
came under the debasing and abominable
sway of the Mohammedans. That is the
way Venice ended a thousand years of in-
dependent and glorious history. And I
know of nothing that could come to this
fair land of ours that would be more disas-
trous than a generation of young men and
young women without energy, without
principle, without conscience, and without
ideas which beautify and enrich the soul
and make for the enlargement of Christ's
kingdom. Let such young men and young
women give tone to public opinion, and
take the lead in the highest circles of so-
ciety, and it will not be long until you can
look upon the political map of the world for
the free America of to-day as vainly as
you look for the lost Atlantis that lies
buried in the ocean. I frankly confess that
I despair of such a permanent triumph of
right in our state as we all desire until
there is a most radical change in our home
and social habits. The father of Hannibal
brought him to the altar when he was very
young and made him swear eternal hostil-
ity to Rome. Our home must be made the
sanctuaries at whose altars we shall make
our children vow eternal hostility to all un-
righteousness.
There are homes in which the parents
are given to avarice, covetousness, and self-
ishness, and their example is such that the
children infer that the whole duty of man
is to seek first the kingdom of gold and
silver. There is an idol in our civilization
like that which the Chaldean monarch set
up in the plain of Dura— an image of gold.
The lovers of wealth are prostrating them-
salves before it, and the worship of this
idol is as corrupting to our civilization as
the worship of Baal was to Israel. A care-
ful investigation discloses the fact that
the shrines of this idol are in our homes,
and, consequently, our children too often
imagine that to be rich is the sum of
human happiness, and, therefore, the
most important thing in life. If this
idol ever falls, it must fall like Dagon
before the ark of God. And as the
ark that contained God's righteous laws
rested in a private family before it found
a place in the temple, so must the gospel
of Christ be in the family before it can be
in the state. One of the great needs of our
time is more men who will not bow down to
Mammon though he should offer all the
kingdoms of the earth and the glory of
them.
The men who laid the foundation of our
government and the men who have built
1258
THE CHRISTIAN-EVANGELIST
October 3 igor
thereon the most beautiful temple of liber-
ty in all the annals of history, were men
who were reared in homes where selfishness
and the idolatry of eovetousness were
strangers.
"They were the luster lights of their day,
The sacrificial giants who
Cleaved the darkness asunder
And beckoned u? where we are."
Let parents do their duty in the home,
teaching the life of self-denial exhibited
by Christ, and this temple of liberty will
stand in the ages to come a monument to
the self-denial of our fathers and an
inspiration to coming generations to live
like the noble Fabricius of whom his
enemy, King Phyrrus, said, "It would be
as easy to turn the sun from his course as
Fabricius from the paths of honor."
"God give us men! A time like this demmds
Clean minds, pure hearts, true faith, and
ready hands.
Men who possess opinions and a will:
Men whom desire for office does not kill;
Men whom the spoils of office cannot buy;
Men who have honor; men who will not lie;
Tall men; sun-crowned men; men who live
above the fog
In public duty and in private thinking;
Men who can stand before a demagogue
And denounce his treacherous flatteries with-
out winking.
For while base tricksters with their wornout
creeds,
Their large professions, and their little deeds,
Wrangle in selfish strife, lo! Freedom weeps.
Wrong rules the land, and waiting Justice
sleeps."
We have the godless home: the home
where viciousliterature is read instead of the
Bible ; where there is no sacred regard for the
Lord's day, no desire to worship, no prayer,
no praise. In such homes there is no reli-
gion, and where there is no God, there is no
conscience, and where there is no con-
science there is no respect for the rights of
men, and where there is no respect for the
rights of men, there is no security for life
or property, and where there is no security
for life or property, there is anarchy. The
love of country, the love of man, the love
of self, and the love of God demand that
anarchy at once be blotted from our civil-
ization. But it will never be done until
our godless homes are made Christian
homes.
Two things at least must be done: First,
our pulpits must be occupied by larger
men — men who will not be satisfied with
themselves until every home in the church
with which they are laboring has a part in
sending the gosoeltothe needy places; the
responsibility for success or failure rests
very largely with the preachers. Second,
the eldership of our churches must recog-
nize more and more the power of the reli-
gious press. The time has come when
every church should be so managed that at
least one religious paper will be found in
every home in that church. The people
will not and cannot be expected to be inter-
ested in something that they know nothing
about. Give the people the facts, and when
the call for help comes, they will respond.
Cameron, Mo.
Books are the food of youth; the delight
of old age; the ornament of prosperity;
the refuge and comfort of adversity; a de-
light at home, and no hindrance abroad ;
companions by night, in travelling, in the
country. — Cicero.
Ron\8irvs 3; 79 & by c. l. fidlar
ii.
The incident was the talk of the neigh-
borhood the next day. That night the
house could not hold the people. Some
came to see the preacher, some to enjoy
the meeting and some to see what Schooner
Allen would do, and to enjoy any fun that
might be on hand. But Schooner and his
boys failed to appear. He was heard to say
down at the Locks the next day that it was
all right, that he only got what he deserved ;
bud that he felt like shooting the other
fellows for not taking their medicine too.
But those who heard him thought that he
was only "layin' low." But another week
passed and still no Schooner or his followers.
There had been several confessions this
evening and Cliver and the evangelist were
walking home after the services. As usual
their little company dropped apart as each
reached his home. As Summers and Cliver
turned into their own lane Summers no-
ticed that Miss Edmonds was left alone.
"See here, Bro. Cliver, it won't do for Miss
Edmonds to go all the way home alone.
Just leave the door unlocked for me." He
soon caught up with her.
"Pardon me, Miss Edmonds," he said,
"but you seem to be alone; so with your
permission I'm going to see that nothing
makes away with you down this hill and all
the way home."
"I'm ever so thankful to you for your
kindness, Mr. Summers. I was expecting
my brother at church this evening, but I
suppose he forgot it."
They walked along together down the
long winding hill. The moon was at the
full, and the whole sky and air seemed sur-
charged with glorious light. The night
was not cold and the hour was early, so
what wonder if they failed to make the half
mile as quickly a3 they might have done.
He was a preacher, true, and no doubt
should have been thinking of the sins of
the world and the awful condition of fallen
humanity; but who, be he preacher or sin-
ner, can resist the witchery of a night such
as this, and the charm of an intelligent,
laughing girl? I doubt if you could, and I
frankly confess that I could not, so let us
be charitable, for Summers was but of our
susceptible human dust if he did wear the
cloth. No doubt he should have discussed
weighty questions of deepest moment to the
soul's salvation; but he did not. No, he
spoke of the moonlight, of the trees, now
almost bare, of a little owl that flitted past
like a speck of shadow cast by nothing.
They laughed and chatted like the weakest
of human atoms. When they took a short
cut through the pasture and the strip of
woods, it was not to lessen the distance, but
because it was away from the road. They
felt like they were the only creatures en-
joying this night, and anything to remind
them that others existed was an intrusion.
So they left the highway of men and
crossed the fields. He helped her over the
old rail fence just as if she had net climbed
it unassisted since she could remember.
But he was sure the rail would turn with
her this time. She thanked him and he
made some nonsensical reply about its be-
ing some sort of a pleasure. They both
laughed and started across the pasture. A
startled crow flew out of some bushes and
he quoted a verse of "The Raven." She
liked it and he quoted another. Possibly
he might have quoted the whole poem had
they not reached the little branch that
reeled its way across the pasture. It was
not frozen, so he must assist her over. The
water scarcely covered the old rails thrown
into it, but he again feared that they might
turn, or that her foot might slip. So he
went before, and reaching back, took her
hand and steadied her over. As he as-
sisted her up the bank a brier caught on
her skirt. He held it with his foot and
pulled it loose. Then he told her what it
was a sign of. She replied that she did not
believe it, for it had never come true in her
case. He then told of a girl who had such
faith in it that she used to scatter briers
along her path on pupose. They both
laughed again and were happy.
As they passed through the shadow of the
woods, she was not afraid, but he was fear-
ful lest she would be. Did he take her
arm? Well, I could not see, but he being
a preacher and she a sinner, and the Bible
saying something against being unequally
yoked together, I judge that he did not.
Still I am not certain that that particular
passage of Scripture occurred to him just
then. But the danger of the woods and the
danger to the preacher were soon passed,
and they were again in the road.
Ahead of them a man was approaching,
and it was soon plain that he was intoxi-
cated. As he neared them Miss Edmonds
laid her hand on the preacher's arm. It
was a little thing, but to him she turned for
protection if need be. He felt the confi-
dence in the light trembling touch and
gently but firmly drew her arm through his
own. Just as they met, the stranger
stepped in front of them. His face was
from the light and under his slouched hat
they could see no familiar features. Sum-
mers and Miss Edmonds attempted to pass
him, but just then he caught at her and
growled thickly, "Gimme that gal." Sum-
mers stepped before her and caught the
man's arm. What should he do? Should
he use force? For once he wished he was
not a preacher and an advocate of moral
suasion. Possibly he might have released
the arm and attempted to pass on, but just
as this resolution was forming, he caught
the glint of a knife or a revolver. At that
glance he was not a minister. He was the
"quarter-back" again; he was on the gym-
nasium floor with the gloves; he was train-
ing for the pentathlon; his specializing in
theology was all a myth. Moral suasion to
the winds! He had a physical opponent
and he was angry. A lady was looking to
him for protection. She was even now
trembling at his side. His loose glove was-
off in an instant and with bare fist he dealt
his opponent a crushing blow square in the
face. All the force of many friendly bouts
was back of it, and the stranger went heav-
ily over into the ditch beside the road.
Summers turned to Miss Edmonds and
said, "I think he'll know better next time.
Let him lie there awhile." He drew her
arm again through hi3 and turned away,
leaving the intruder still in the ditch.
"Don't go back that way," Miss Ed-
monds pleaded as they tarried a moment at
the gate. "That man might be waiting
there yet."
Summers laughed and said, "I won a
October 3, (901
THE CHRISTIAN-EVANGELIST
1259
half-mile foot race when I was in school."
"Yes, but you won't run now."
"I'm not so sure of that. There's noth-
ing like the presence of a lady to give a
man courage."
"But can't you go some other way?" she
continued to plead. "Take the short cut
back through the woods."
"I'm going to take our short cut through
the woods and the pasture," he replied.
"But I think when he crawls out of that
ditch he'll be sobered. So you need have
no fear. Good-night."
But she did have fear, and instead of en-
tering the house she stood in the shadow
of the cedars and watched him till he
blended into the moonlight.
As Summers walked slowly homeward
the moonlight lost some of its glory. He
was disturbed in mind. Had he done right?
He had struck a brother; had given the
blow in anger, and with all of his m;ght.
No doubt the man was wounded severely,
for a square blow of his fist was always
dreaded in the gymnasium, even though
the blow was accompanied with a laugh.
But then, what else could he do at the mo-
ment? As a gentleman he could not step
aside and yield to the demands of the man.
But could he not have reasoned with him?
Did he even try? He recollected that he
had not spoken so much as a word. But
he saw a weapon, and doubtless the man
would have done one or both of them harm.
It was self-defense. Yes, he was justified
in his deed. Any court would uphold him.
But should he as a minister of peace and a
follower of the unresisting Nazarene resist
unto force, and that in an angry spirit? He
might have secured the weapon. No, he
was guilty. In his anger he had not so
much as stopped to see how severely he
had wounded the man.
Thus did he reason with himself. When
expediency held sway he was justified but
when conscience spoke, he was guilty. His
struggle was desperate; so desperate that
he failed to note the distance he had come.
He raised his head, he was again at the
place of the encounter. He involuntarily
glanced into the ditch. There was a dark
object lying in it. He paused and a tremor
shot through him. What was it? Could it
be? He looked more narrowly. Yes, it was
true.
"My God," he cried, "have I committed
murder?" He sprang into the ditch and
bent over the prostrate man. He raised
the limp, helpless head and with his hand-
kerchief wiped the blood from the cut and
bruised face. As he wiped it clear, a ray
of moonlight fell across it. It was Schooner
Allen. Was he dead? In terror Summers
bent low over him. "No, thank God, he
breath3! I'll save him yet with God's help.
Father, hold not this sin against me! Help
me to atone for it!" He almost cried aloud
in his anguish.
Taking the fallen man in his arms he
scrambled from the ditch. Down the road,
through the woods, across the pasture, he
almost ran. It was the very way he had
come with Miss Edmonds, but all was dif-
ferent now. As he crossed the branch at a
bound, he felt no light hand in his, but a
leaden head on his arm. The startled crow
that again flew from the bushes called forth
no poetry this time. Up the long winding
hill he went without a pause. Ah, how his
severe physical training stood him in hand!
He saw no moonlight on the fields now; it
seemed to center with all of its power on a
little crimson stream that trickled down a
white face and over his coat sleeve. He
ran up the little lane to the Cliver home
and knocked loudly at the door.
"That bruise on the back of his head
must have come from striking a rock or
something in the ditch," Summers said as
he bent over him.
"You give him a good lick for onct,"
Cliver replied. But Summers made no an-
swer. He was still fearful, not only on
Schooner's account, but of what effect this
would have on the meeting if it should get
out. The meeting was now at its height
and every night was witnessing conversions.
"What do you think, Bro. Cliver, shall
we keep this to ourselves till the meetings
are closed, or shall we make a clean breast
of it now?"
"Well," Cliver replied, "I 'low it might
be best to say nothing about it at present.
Nobody knows about it but us, and
Schooner won't git out of that bed fer a
spell "
"No, no one knows of it but ourselves
and Miss Edmonds and she doesn't know
who it was. I'll see her and tell her what
we have decided to do. But I must make a
clean statement of it before I leave." So
it was decided to keep the matter secret till
the meetings closed, or at least as long as
possible.
(TO BE CONCLUDED.)
B. B. Tyler's Letter.
Why did God permit the death of Presi-
dent McKinley? He was a good man and
a great. He was a useful man. The na-
tion needed him, and the world. His wife
needed him. Why did God permit the
bullet of the assassin to terminate his hon-
orable and useful career? Why?
I do not know. This an inexplicable
event. There are many such. But this is
not a new question. It has been pro-
pounded again and again. It is as old as
the race. The name of William McKinley
is the only new feature of the old inquiry.
T wenty years ago the name of James A.
Garfield was ia the question. Thirty- six
years ago it was that of Abraham Lincoln.
More frequently the name used in the
agonizing inquiry is that of wife, husband,
son, daughter, father, mother. The name,
probably, of one not known to the world,
but whose life seemed essential to
the home. Why this bereavement? It is
an old and always new question. In its
presence we are dumb.
Perspective is needed in order to make
even a partial reply. Just now we are too
near the awful tragedy which has been en-
acted to think soberly. We are yet dazed
— I am. As we read the farewell words of
our noble and good President tears fill our
eyes. How thoughtful of others. How
considerate.
"My wife: be careful about her: don't
let her know." "Let no one hurt him."
"I am sorry to have been a cause of trouble
to the Exposition." "Good-by, all, good-
by." "It is God's way: His will be done,
not ours."
This death scene unnerves us as nothing
since the assassination of President Lin-
coln. By and by we may understand — not
no^.
Perspective, a? I was saying, is needed.
This helps us to see that many, at the
time, inexplicable sorrows and bereavements
have resulted in incalculable good. Let us
trust God. He has compelled so many
dark experiences to work for the better-
ment of the world we can believe that he
will bring blessing out of this terrible
tragedy. Can you not believe this? I
can: I do. God reigns. His hand is at
the helm. He directs the course of the ship
of state. It is plain that he has been in
our life, in our national life, from the be-
ginning. He has not left us now. He con-
trols all the affairs of our little world. Not
a sparrow falls without his notice. The
hairs of our heads are numbered. Nothing
happens. There are no accidents. Believe
in God. Believe in his Son, Jesus Christ
our Lord. Let not your heart be troubled.
This is the divine prescription for sorrow.
In his own good time he will throw light
on the mysteries of bereavements, suffer-
ings, sorrows. God is our Father: we are
his children. He is infinite, we are finite.
He loves us. His resources are boundless.
Hold fast these truisms.
What a puzzling problem was the ex-
perience of Moses. He had a mighty brain
and a great heart. He was an educated
gentleman. His manners were those of a
courtier. Moses was a born king among
men. All other statesmen are small com-
pared with him. If he was not inspired by
Jehovah, he was a demi-god. He was heir
apparent to the throne of Egypt — at the
time, the greatest government on earth.
A great purpose animated him from his
youth. His people were in slavery and he
determined to give them freedom. A lofty
purpose this: a worthy aim. He slew an
Egyptian in a moment of excitement. The
Egyptian was maltreating a Hebrew. 'Tis
easy to excuse Moses. But he became a
fugitive. He fled for his life. He lived in
exile forty years. If you had lived at the
time could you have explained this singular
and sad turn in the fortunes of this great,
this noble, man? It is more than probable
that your faith in God would have faltered.
Where now are the promises of Jehovah to
Abraham, to Isaac, to Jacob? What is the
use of trying to be good, noble, helpful to
others? His father, mother, sister, broth-
er, are broken-hearted. I can hear his
poor mother cry out in the deep anguish of
her soul: "Would God he had died in in-
fancy. My son a murderer and a fugitive!
Why has Jehovah permitted this?" The
condition of the Hebrew people is now
worse than it was before. All hope is
gonet While in exile Moses served as a
shepherd. Educated in all the learning of
the Egyptians, the adopted son of a
princess, accustomed to the manners of
royalty and aristocracy, with mental pow-
ers fitting him for the most exalted station,
with a culture which made him a fit com-
panion of the noblest of earth, he cares for
a flock of sheep! Can you explain this?
Could you have explained it at the time?
No indeed. The mystery was deep, dark,
impenetrable. Now we see that his ex-
perience in exile was a necessary part of
the preparation that Moses needed to do
the work for which the Lord intended him.
His experience, in appearance, was evil: in
reality it was good — good for Moses, good
for the Hebrews, good for the world, good
for us now. He was not prepared to un-
dertake the work of emancipation and
leadership when in a moment of indigna-
tion he fatally smote the Egyptian. All
is plain now: all was dark then.
260
THE CHRISTIAN-EVANGELIST
October 3, 1901
Recall the story of Joseph the Hebrew
slave who became the Viceroy of Egypt.
There is nothing more mysterious than the
experience of this boy who when he came
to man's estate was given a position in the
government second only to that of the
monarch. "Is there a God?" he might
have asked in the midst of the unjust treat-
ment that was meted out to him and the
sufferings that came upon him. His envi-
ous brothers sell him into slavery. While
a slave and faithful to his master he is
falsely accused and thrown into prison.
Two years he serves as a convict. Disgrace
covers him. The only friend he seemed to
have was untrue to him. The case is hope-
less. Not a single ray of light can be seen
in any direction. All is darkness. Jacob
in Canaan is mourning the death of his
favorite son. "What have I done that I
should be thus bereaved?" he said to him-
self. "Jehovah cared for my grandfather
Abraham, and he cared for my father Isaac,
and he was with me and blessed me in
Padan Aram; but he has forsaken me
now." At that moment Jehovah was pre-
paring a wonderful deliverance for Jacob
and his family. "God moves in a mysteri-
ous way his wonders to perform." Now
we know that God's hand was in these
strange events. Jehovah was good, infi-
nitely good, in all that he did. Never more
gracious was he than in the bitter experi-
ences of Joseph and his father Jacob.
"These things are written for our learn-
ing." As Jehovah wrought then so he
works now. Dost thou believe?
Imagine the feeling of Mary, if you can,
as she saw her son die on the cross. She
did not know what his death meant. His
disciples did not understand. Out of heart
they returned to their former vocation.
Some light came to them when Jesus arose;
but how mysteriously dark were the days
until the day of Pentecost was fully come.
Now we are familiar with the thought that
in all these transactions our Father was re-
vealing his love. Then it seemed as if God
were dead!
What is death anyway, that we should
feel as we do about it? Paul says that it is
an item in the inventory of the believer's
wealth. It is the gateway through which
the children of God by a spiritual regenera-
tion pass to glories inconceivable by the
human mind. "Why do we mourn depart-
ing friends?"
God's in heaven and all is well. Comfort
your heart with these thoughts.
Anarchism and the Saloon.
By H. K. Hirvde, M. D.
[The following remarks by Dr. Hinde at the
McKinley memorial services in Mexico were
reported by Clayton Keith.]
There are some things that have no right
to live in this free American republic; and
for the simple reason that they strike at
the very foundation of all law and order.
I venture to name in this presence two
things of this class, that of right ought to
die, and as a matter of fact are doomed to
die at no distant day : Anarchism and the
Saloon. These twin children of the devil,
these murderers not only of our presidents,
but of our children, and destroyers of our
homes— I name them together because they
belong together and go together; and
would to God they could be buried in one
common grave.
They represent the lowest and vilest and
most destructive elements that our ruining
our beloved land. They are outlaws and
deserve no favor or mercy at the hands
of American freemen.
The saloon is the hotbed where these
vipers of anarchism are hatched and nursed
into life to go about their hellish work.
Trace the history of this man Czolgosz, and
Miss Goldman, the Isaacs, Herr Most, and
the rest. Where do you find them? Al-
ways in the saloon. There it is they meet
and plot, and from there they go to their
diabolical work. We have tried every
other remedy. It is useless to dally with
these questions any longer. The life of
our country is too dear to longer experi-
ment with remedies of doubtful efficacy.
We cannot afford to lose another Lincoln,
another Garfield, another McKinley. Nor
can we afford to lose tens of thousands of
promising young men that are going to
drunkard's graves through the enticements
of the saloon.
Let the Christian nations of the world
select an island in mid-ocean, the farthest
from all other land, and there transport
these murderers and free-lovers and dis-
turbers of society and there let them enjoy
to the full the results of their own teaching.
As lepers of society let them be inexorably
excluded from any contact with Christian
civilization, except it be through the serv-
ice of Christian missionaries, who are will-
ing to die as martyrs for the Master. And
then when we are rid of this vile brood, let
us shoot to the death with the ballot these
saloons all over our Christian land so that
there shall be no hatching places for
all these vices that tend to undermine
and destroy us as a people. This the
Christian people of America have the
power and the opportunity of doing, just
as soon as they have the will.
N^ V^ V^ N^
75he Situation in China.
By WILLIAM REMFREY HUNT.
We stand appalled at the magni-
tude of the evangelization of this
swarming yellow race. In his address de-
livered recently before the conference of
missionaries at Shanghai, Dr. Timothy
Richard urged the importance of this great
problem of the Christianization of this
wonderful empire. Quoting Sir W. Hun-
ter, he said: "There are fifty millions in
India who will join some new religion with-
in the next fifty years. China's four
hundred millions are beginning to consider
. seriously whether the adoption of a new
religion may not be advantageous."
This new attitude of a changing state
confronts the Christian Church with its
most titanic task. Think!
The Supreme Need.
The voices of eighteen hundred mis-
sionaries (there were two thousand last
year) call loud and long for more workers!
Send us men and women who will come
with a soul-burning desire to save their
fellow men. Send us those who are filled
with the Spirit and with self sacrifice. Send
us those whose equipment is of the very
highest kind. Above all send us those
whose lives will be the grandest witness to
their calling long before their lips are un-
sealed to lisp the name of Jesus in Chinese.
O for men, for men of God, for Christlike,
humble, persistent, toiling souls whose
faith and devotion shall be to their fellows
a consuming fire. Never before was the
need so great and the call so real.
The Workers.
The fields are all now occupied. Most of
the stations were months without the mis-
sionary. The native Christians stood the
refining like pure gold. Its reflex influence
on the workers kindled faith and inspired
enthusiasm. Dr. Macklin is as busy as
ever. Dr. Butchart is busy building a
hospital in Lu Cheo fu. Dr. Osgood is
building a dispensary in Chu Cheo. W. R.
Hunt opened a new substation at Wooee.
Evangelist Shi and his wife preach the
gospel there.
T. J. Arnold yields the school over to F.
E. Meigs and takes up evangelistic work
in Nanking. Miss Lyons's school is pros-
pering. It is go d to see her back at her
place again. Pray for the girls that they
may be all won for Jesus. Some of the
boys in the Christian college are develop-
ing into fine preachers. T. J. Arnold did
good solid work during his tentative office
in the school.
C. E. Molland and family with Miss Kel-
lar make up the happy little mission band
at Wuhu. We do not often see them but
when we do we hear of good work done and
the cause prospering. C. B. Titus and
Eunice Titus work in Lu Cheo fu. Bro.
Titus is prospering well in the language.
He is a bold preacher. His wife is one of
the bravest women in the field and has a
splendid work among the women in that
city. She has been the only resident
woman worker in that great district for
three years. Asking her, the other day, if
she did not feel lonely, she brightly re-
plied, "I am too busy to think about it, and
the need is so great." She is looking for-
ward to Mis3 Mary Kelly's going there as
her co-worker.
Frank Garrett and wife go to Luho to
live this fall. Nanking is sorry to lose
them. They go to take up the long neg-
lected work in Luho. There is a harvest
of souls to be gathered in there. May the
Lord make them bright witnesses and
fruitful soul winners. They speak Chinese
well.
We learn that F. E. Meigs sails this
month. We are all looking for him and
shall give him a warm welcome back to the
land of his adoption. We are also to wel-
come some workers from Australia, viz.,
Bro. and Sister Ahgan and Miss Toukin.
James Ware and family were welcomed
back to China. He is busy building a
home in Shanghai. He is an able linguist
and preacher and does good work on the
Bible translation and revision committee.
W. P. Bentley's institute is his darling.
He regards it thriving, successful and ag-
gressive. He has good fortune in securing
good native assistants. Besides his own
evangelistic work he superintends thirteen
Chinese colporteurs for the American Bible
Society.
The ladies of the mission who are mar-
ried do much good missionary work, be-
sides that of an occasional evangelistic
October 3, 1901
THE CHRISTIAN-EVANGELIST
1261
trip with their families, by receiving the
Chinese women into their homes. By this
means the heathen women get an object
lesson of the transforming and beautifying
influence of Christian home life. Let
Christ reign in a hundred million homes in
China and there will be no more yellow
peril!
The Outlook.
From a political viewpoint the outlook is
anything but satisfactory. The court is
still stubborn and hostile. The conserva-
tive element is in the ascendant. The
Manehu regime must go before there can
be any permanent progress. It is sensual,
corrupt, dark, sinister, heathen and steeped
in the blackest of murderous intrigue. The
Empress Dowager still reigns and while
this red-handed Chinese Jezebel rules,
there can be no peace or justice. From
the imperial harem she rules the eunuchs
and princes and will continue to do so
whether the capital be Peking, Nanking or
Hsian.
From the missionary viewpoint the pros-
pect is still hopeful. Already the progres-
sive mandarinate are assisting to recon-
struct the broken mission stations. Mis-
sions in China will triumph! But the
churches must send more men and more
means. Whole districts are shepherdless.
The need is vital and imperative. Well
might Dr. Josiah Strong pertinently ask,
"What are churches for but to make mis-
sionaries? What is education for but to
train them? What is commerce for but to
carry them? What is life itself for but to
fulfill the purpose of foreign missions,
enthronirig Jesus Christ in the hearts of
men?"
Let Us Pray.
How little we have realized the dynamic
force of prayer. All the great missionar-
ies were hot in prayer. They burned out
for God. Think of Brainerd, Hannington,
Mackay, Keith Falconer, Morrison, Liv-
ingstone, Garst, Law, Chalmers and the
host of missionary martyrs recently as-
cended. How they spent themselves in
prayer. The very missionary societies were
born in and out of prayer. Would that the
whole church of God would unite in heart,
purpose and determined faith to say, "Let
us pray." Should we not then expect won-
derful power, advancement and blessing?
Your missionaries in China are praying
with our devoted president, A. McLean,
for the Minneapolis Convention and for the
results of that great and grand gathering
of the Disciples. We are praying too for
F. M. Rains, our able and aggressive fi-
nancial manager of the foreign society and
expect him to impart unto us some spirit-
ual gift and cheer us.
"Onward! till the course is finished,
Like the ransomed ones before;
Keep the faith through persecution,
Never give the battle o'er."
Our Christian greeting to the convention
at Minneapolis!
Chu Cheo, via Nanking.
J*
The murderer and the unloving sit on the
same bench before the Judge of eternal
truth. . . . Until we love our brother,
—yes, until we love our enemy, — who is
yet our brother, — we contain within our-
selves the undeveloped germ of murder.
And so with every sin in the tables, or out
of the tables. — George MacDonald.
English Topics.
Ovjr New Departure.
Having just enjoyed the annual conven-
tion of the Christian Association of Great
Britain, it is a pleasure to me to record the
experiences of a memorable week. This
was the twenty- first annual conference.
Certain American friends may happen to
read these lines in whose minds the men-
tion of the Christian Association will call
up vivid reminiscences. To Bros. Moore,
Van Horn, Richardson, Earl, will come
back the memory of the meeting twenty-
one years ago in the village of Helsby,
Cheshire, where they and some English
friends, as well as M. D. Todd of sainted
memory, gathered to form a co-operation
of new churches of Christ. A leader in
the holy effort was the beloved Timothy
Coop. Out of that incident issued the
association to which now belong nearly
2,500 Christians. We meet year after year
at this or that spot where we possess a
church; and this time "our cathedral,"
West London Tabernacle, was the scene of
the convention. The session has been
memorable. It was felt by the hundreds
of delegates and visitors present from the
churches that the time was fully ripe for a
new departure ; that we must go in instantly
for church extension; that an evangelist
should be at once sent out into the open
field ; and that efforts must be made on the
spot to raise a goodly fund by self-sacri-
fice all round.
Our New Evangelist.
After careful discussion it was resolved
to ask J. H. Bicknell to leave his Liver-
pool pastorate in order to take the field and
challenge the people of England wherever
he can go to hearken to our grand plea.
It has been the habit of this vivacious
American preacher to hold frequent pro-
tracted meetings at Liverpool, leading
them himself if he could not manage to
bring in some outside evangelist, and his
success has made him famous among us.
Naturally, he has been constantly impor-
tuned to go to hold protracted meetings
for other churches, and he has added these
to the labors of his pastorate, thus run-
ning the risk of exhaustion. To continue
thus would break down any man, and the
Liverpool church has been induced, for the
common good, to surrender their minister's
services that he may be free. The results
of Bro. BicknelPs coming efforts are
likely to be very fruitful. He recently re-
turned in excellent health, with Mrs. Bick-
nell, from a restful holiday in his Ameri-
can home. The second item in our fresh
departure initiated at this convention was
the resolution to plant a church of Christ
at Brighton, the beautiful town commonly
called "London-by-the-Sea." Brighton
is a great city. It is on the Sussex coast
and is the most important town on our
southeastern English shore. I remember
how J. M. Van Horn and I used to talk
about Brighton as a choice location for a
mission, and how that able brother felt
strongly impelled to start the movement
there. The new resolution is due to the
initiative of Milner Black, who was formerly
one of our preachers in Melbourne, then
amongst you in the States, and afterwards
at our Liverpool church which he left to
go into business at Brighton. He suc-
ceeded in bringing the convention to adopt
his idea of now commencing a mission,
and in a few weeks premises in Brighton
are to be converted into a small preaching
hall. The convention, for this purpose and
one or two other schemes which have been
well discussed, opened a list of pledges.
The money thus raised in an enthusiastic
meeting amounted to nearly 600 pounds.
This shows that we are alive and in earnest.
After a season of depression the tide has
turned.
Missionaries and Our Conference.
It is generally our blessed fortune to se-
cure the presence at our annual assemblies
of several missionaries going to or return-
ing from the far east. On this occasion we
have had at the meetings Mr. and Mrs.
Menzies, J. O. Grainger and Miss May
Johnson, all going out as new missionaries
to India, and Miss Josepha Franklin, re-
turning to the same country to resume her
work at Damoh. Each of these gave a
stirring address. All seemed deeply in-
terested to be among us in transitu. Of
course Miss Josepha Franklin's speech was
the piece de resistance of our great mis-
sionary meeting in West London Taberna-
cle. That speech will stand out as the
monumental incident of our 21st convention.
Miss Franklin is a great missionary. She is
one of those heroines who are absolutely
absorbed in the interests which she repre-
sents. Those interests are the interests of
the heathen who are to be brought to
Christ. Her description of the famine will
never be forgotten, and yet it was not so
much a delineation of the horrors as of the
wonderful work attempted and achieved by
the missions, in which the Indian govern-
ment gratefully joined. I want to empha-
size this last fact. Missions have tri-
umphed in India over all political and
bureaucratic indifference and prejudice,
through the splendid Christian heroism of
the missionaries. India has been made to
feel that the very element of philanthropy
lacking in its hoary paganism is the most
shining factor in Christianity.
My Interview with Miss Franklin.
It is quite a liberal education to listen to
some people, as Lord Chesterfield said in
particular of Lady Mary Wortley Montagu.
One of these informative personalities is
Miss Josepha Franklin. I could not make
myself contented with what I had heard
from her at the meetings, and I felt myself
fortunate in being allowed to interview her
at the Avondale Hotel, near the British
Museum, where she is staying a few days,
with her new young colleague, before sail-
ing for India. To my many questions she
gave most interesting answers. I especial-
ly wanted to know her opinion on the
blessings or curses of the "British Raj," or
English rule over India. On this she talked
for two hours, much like Bro. Wharton
talks on this great subject. She considers
that British rule is all for good in India,
and that the disparaging critics who tell
how England is blocking, ruining, destroy-
ing her grand Eastern dependency, simply
circulate shameful libels. The benefits
conferred on India include the vast irriga-
tion works, the great government railways,
the immense length of good roads, the
grand system of hospitals and dispensaries,
and the thousands of schools, as well as the
colleges and universities. We English
Disciples of Christ are manifesting increas-
ing interest in the Indian mission. We
have two missionaries of our "very own" —
1262
THE CHRISTIAN-EVANGELIST
October 3, 1901
Miss D. McGavran and Miss E. Clarke.
These are supported by our English C. W.
B. M. But our hearts are touched by the
fact that so many young American men
and women elect to leave glorious Ameri-
ca to work for the heathen under the Brit-
ish flag. Miss Josepha Franklin's heart is
especially with the Hindoo children. She
is passionately devoted to the Christian
education of the young. She has been
asked by the Indian government to take
charge of the Government Public School
for girls in Damoh. This is a proof of the
profound confidence of the authorities in
the mission.
Homage to President McKlnley.
Deep pathos attached to the closing pro-
ceedings of the convention. The meetings
terminated with the communion, and this
commenced exactly at the moment when we
all knew that President McKinley's funeral
was beginning at Canton. The whole as-
sembly rose and with bowed heads listened
to the offering of prayer by E. H. Spring,
our pastor at Gloucester. We were act-
ing in unison with the whole nation. All
England manifested like sympathy with
America. Truly these two nations are
allied by a union of hearts. Political fed-
eration is often a fiction, but the affinity
between the branches of the Anglo-Saxon
community is the supreme face of the age,
William Durban.
London, Sept. 21.
J-
Missions in the Northwest.
By H. D. Williams.
The coming National Missionary Con-
vention at Minneapolis will assemble in
the heart of a missionary country for our
people.
Minnesota, Wisconsin, the two Dakotas,
and Montana constitute an area of 494,745
square miles, making them a section larger
than the whole of the Pacific coast.
In natural material wealth it is surpassed
by no other section of the land. In
rapid and substantial development at pres-
ent in progress, it is equaled by no other
section of the whole earth.
It has a population of 4,785,000, and
there are only about eighty of our churches
in the entire section. No other section of
the country so large, so intelligent and so
rich in possibilities for the future, has been
so neglected.
Thirty and forty years ago was the time
above all times to send money and mission-
aries into this country. To-day we work
at great disadvantage because it was not
done then. We who live here find our-
selves saying: "Oh, that somebody had
aroused our fathers to missionary work in
these parts!" One dollar then was worth
ten dollars now. This is not said to repine
over the unfortunate past, but rather to
arouse to the opportunity of the present.
To-day one dollar will do as much as
five dollars in the next generation. We
cannot go back to correct the mistakes of
the past, but we can begin now, on some
adequate scale, to plant churches all over
these states.
The American Christian Missionary So-
ciety should put at least $10,000 into this
field during the next year. All the great
denominations, though strongly established
here, put more than that in the field.
Mankato, Minn.
Convention Reminders.
By Adelaide Gail Jervks.
Minneapolis, being the first "Mecca" in
our march toward the conquests of the new
century, is just now a hive of industry in
the effort to supplement by energy and
forethought her lack in numbers and re-
sources in preparing for the coming con-
vention ; hoping to see the world's untiring
workers in conclave here, planning great
things for God, worthy of the day and the
hour, and adequate to the great ends to be
attained.
And we would remind not only our lead-
ers but the rank and file, the picket guards,
the lone watchman upon the walls, the iso-
lated disciple who is true but fights alone
(yet not alone, for one with God need never
lose a battle), that we would count their
name among the loyal legions who move
upon thi-3 land to claim it for the Master.
"Minnesota for Christ," has long been
our watchword, even when the altar fires
burned low, believing He would give the
victory at last if our faith and fervor fail
not.
And we ask our brotherhood the world
over to come with their spiritual loaves and
fishes that with His blessing we may gather
up of the fragments that remain enough
righteous manna to infuse new life and
vigor into our depleted ranks, forever
moving westward.
Remember the time and the season.
W1)pd the mellow tints of autumn
Steal upon the plain and woodland,
Wheo the maple and the elm trees
Fling their banners to the west wind,
Plam;Dg gold and flushing- scarlet
At the bidding of the hoar frost;
When the migratory song bird
Leaves its summer and its singing,
And the fulness of the harvest
Lies within the bulging garner,
then shall we watch for a surging tide of
consecrated souls to fill our gates, coming
as an army with banners panoplied with
truth's invincible armor, and set for the
defense of the gospel and the restoration
of the ancient order in its simple forms
and primitive power.
The life sea is flecked with spent boatmen.
Truth's fair city enthroned on a hill,
Must keep his beacon light shining,
His sacred command to fulfil.
Oh, help us to send the glad message
Where darkened lives evermore see,
And beat 'gainst the bars of a prison —
Loose the soul! for his gospel is free.
The rough waves of strife drop to stillness
When white sails speed over the sea,
To carry this blessed evangel,
Ye laden ones -come unto me!
The flint of the wayfarer may fire a for-
est; then what may we not hope from the
associated ardor of these congregated
thousands?
May each one of the returning hosts
carry back to the home field a stalwart
courage, equal to the measure of their joy,
and as telling as Luther at the Diet of
Worms or Paul on Mars Hill.
Look at God's heroes the wide world o'er!
Tow'riQg above the wrecks of time —
They compassed earth and sea and sky
For love of truth and life sublime.
We look at Paul 'mid the breakers' roa~,
Listen to s-rngs from his prison cell;
Beaten and bruised for the Master's sake
He lived, that wonderful love to tell.
There are heroes still, and every day
Amid life's tumults and its jars,
They live a life for truth and God
That finds its orbit above the stars.
And as we stand at the portal now
Of the hundred years of jov or blight,
With eager courage we pledge anew
To labor for God and plead for right.
Minneapolis, Minn.
Ca.mpbell on Conventions.
By A. M. Growden.
The regular annual national convention
of the churches of Christ will convene in
the city of Minneapolis Oct. 10 and will
continue a week.
The sessions will be held in convention,
Minneapolis Exposition building which has
a seating capacity of 6,000.
With the exception of the Christian En-
deavor conventions, these are the largest
religious gatherings in the states.
"It is estimated that never before in the
history of Christianity did so many com-
municants sit together at the Lord's sap-
per as at the union communion of the Jubi-
lee convention at Cincinnati, 1899." Three
great missionary organizations will be rep-
resented, viz: C. W. B. M., Foreign Chris-
tian Missionary Society and American
Christian Missionary Society.
These conventions are purely missionary.
They are called together, not to hunt for
heresy, not to examine candidates for "holy
orders" or novices in "theology," but
to deliberate on worldwide evangelism. -
These churches exist for the restoration of
The Lost Unity, and the evangelization of
the world.
We are growing twice as fast as the pop-
ulation of our country. Minneapolis, a
city of homes and hospitality, will be al-
most ideal for a visit in October after the
sultry heat of summer has passed away.
In less than fifty years it has reached a
population of 202,718, and in point of size
it is the sixteenth city in the Union.
To the lover of nature, a visit to Minne-
haha Falls and Como Park, and Lake Har-
riet and White Bear Lake will be an added
delight.
Hear the princely Campbell on conven-
tions: "Conventions are as ancient as
families. ... I design no work of su-
pererogation, and will not imagine that any
br ither or sister dissents from me in the
utility, importance and blessedness of large
protracted conventions of Christians as-
sembled to worship God our Father.
"Through Jesus Christ our common Sa-
vior to exhort and stir up each other to
adorn our calling, and to coornend by
preaching, teaching and exhortation, the
gospel of our salvation to our fellow men,
that they may freely and cheerfully parti-
cipate with us in the blessings of the com-
mon salvation. . . . But besides these
conventional meetings, there are those for
the business proper to the Christian com-
munity. There are conferential meetings
on the whole affairs of the Christian king-
dom.
"There are fields of labor to be selected,
evangelists or missionaries to be sent
abroad, and the ways and means for ac-
complishing these objects are . to be con-
sidered and provided for.
"Brethren, nor churchps as individual
communities cannot, in their individual
capacities, accomplish these objects."
Findlay, Ohio,
October 3, 1901
THE CHRISTIAN-EVANGELIST
\ 26 3
INAUGURATION OF KENTUCKY UNIVERSITY'S NEW PRESIDENT
The inauguration of President Burris A.
Jenkins took place at Morrison Chapel of
Kentucky University, on Thursday, Sept.
26. The exercises began at eleven o'clock
with a sermon from Bro. E. L. Powell, of
Louisville, who never spoke more thought-
fully or more effectively.
At one o'clock Acting
President Milligan gave a
luncheon to the distin-
guished guests of the univer-
sity, among whom were:
President Charles F. Thwing,
of Western Reserve Univer-
sity, Cleveland, O., Presi-
dent Roberts, of Central
College, Danville, Ky.,
President Weber, of Ken-
tucky Wesleyan, Professor
W. D. McClintock, of Chi-
cago University, A. Mc-
Lean, J. T. Brown, of Louis-
ville, E. L. Powell and others.
At three o'clock the exer-
cises began again in Morri-
son Chapel. An address on
behalf of the curators of
Kentucky University was
made by James H. Hazel-
rigg, ex-chief justice of the
Supreme Court of Kentucky,
a graduate of the institution
and member of the board.
It was exceedingly enthu-
siastic, and stirred the audi-
ence deeply.
This was followed by an
address from President
Thwing, of Western Reserve,
the author of many books
and articles on education. It
was a scholarly, a religious,
and an effective address. The
subject was "The University
in the Prosperous Democ-
racy."
It wag 4:20 o'clock when
the new president arose to
deliver his inaugural address.
The audience had been
wrought into a high tension
of enthusiasm by the pre-
vious addresses, and when
the incoming president stood
up, as with one accord the
entire audience arose to its
feet and greeted him with
cheers and college yells and
the waving of handkerchiefs.
The vast assemblage seemed transformed
into a sea of white sails. Above the storm
of applause could be heard the students'
"Hug, gah, hah!" It was a fitting trib-
ute to the youug man who will preside
over the destinies of a ^reat, msutution.
President Burris A. Jenkins.
President Jenkins held throughout his
address the undivided attention of his
audience. He was frequently interrupted
with applause. When he had finished, the
orchestra started up "Dixie," a huge
bouquet of crimson roses given by the stu-
dent body, was placed at his
feet, and he was greeted with
round after round of cheering.
The college boys sang the K.
U. song, written by Bro. Ben
Herr, an alumnus, who recently-
died, the whole audience join-
ing in the refrain :
"K. U., K. U., we love thy crim-
son glory,
K. U., K. U , oh loud her
praises tell.
K. U., K. IT., in legend, songanci
story,
K. U., K. IT., thy name shall
ever dwell."
In the evening, a reception
at the gymnasium brought to-
gether about one thousand
students, alumni, and friends
of the university. Refresh-
ments were served by the
ladies of the Christian church-
es of Lexington, and after
this, brief addresses were
made by President Roberts, of
Danville, Professor McClin-
tock, of Chicago, Professor
Roarck, of Kentucky State
College, and President Gray,
of Georgetown College.
President Jenkins has had
more varied experience than
most men of his years. Grad-
uated from Bethany as vale-
dictorian in 1891, he spent
three years at Yale and Har-
vard, has served as pastor of
two large city churches in
Indianapolis and Buffalo, was
professor of New Testament in
Butler Bible College and later
the first president of the Uni-
versity of Indianapolis, has
preached from Honolulu to
Cambridge, has ranched in
Colorado, cycled in Europe,
canoed on the Ohio and sailed
on the Gulf of Mexico— and
has for some years been a
valued contributor to the
Christian-Evangelist. Suc-
cess to the new administration !
1264
THE CHRISTIAN-EVANGELIST
October 3, 1901
Oxir Budget.
— The breeze is northwest — right from the
Twin Cities.
, — The din of preparation for our coming
is distinctly audible.
— St. Louis will send a good delegation and
will ask for the convention for 1903.
— One of the most attractive features of
the great Louisiana Purchase Exposition will
be a world convention of the Disciples of
Christ.
— Let us decide it now and we will plan and
execute large things for that convention. If
we are to go ahead of Minneapolis we must
have more time than Minneapolis had. No
doubt about that.
— The headquarters of the editorial depart-
ment of the Christian-Evangelist will be at
the Nicollet Hotel, where we will be glad to
meet many of our friends. This is one of the
old established hotels in the city and is near
to the hall where the convention is to be
held.
—"The Church Bulletin" is the title of a
new 8-page local paper, edited by E. T. Mc-
Farland, pastor of the Fourth Christian
Church, this city, designed to be a medium
of communication between the twelve St.
Louis congregations, all of which are to co-
operate in carrying it on — another evidence
of our growing unity and solidarity.
—J. P. Pinkerton, of Jefferson City, has re-
signed his pastorate to accept a call to the
Forest Ave. Church, Kansas City. It will
be remembered that this congregation was
left pastorless recently when A. W. Koken-
doffer went from there to Mexico, and the
congregation has been searching diligently
since that time for an able and devoted min-
ister.
— Lawrence Wright closes his work in Iowa
as state evangelist Oct. 1, after working un-
der the state board for nearly two years. He
will enter the field at once as a general evan-
gelist and is now ready to make engagements
beginning immediately after the national con-
vention. He has had nine years' experience
and will have a good singer. Address Jeffer-
son, la.
—We shall next week report names and
amounts contributed to the J. Z. Tyler Testi-
monial Fund. Meantime let every one who
reads this paragraph, and who wishes fellow-
ship in this good work, send a contribution
at once. la making this testimonial we are
only discharging a debt we all owe to Bro.
Tyler for his consuming and unceasing labors
in our behalf.
— Hon. JamesH. Richardson, of Quincy, 111.,
brother of our well known W. F. Richardson,
of Kansas City, Mo., died Sept. 18, 1901. Mr.
Richardson was born March 25, 1834, having
lived for many years in Quincy, 111. He was
an honorable, upright man, a public-spirited
citizen, an affectionate husband and father.
He served at least one term in the state sen-
ate of Illinois. He reared a family of children
who are left with his widow to mourn his
loss. Our sympathies are extended to his
Christian wife and family in this their great
bereavement.
—Charles A. Young, Ph. B., 5641 Madison
Ave., Chicago, 111., sends us a list of topics
constituting eight courses of lecture studies
in biblical history and literature. These
studies cover Old Testament characters, book
studies in the Old Testament, studies in
prophetic literature, in the earthly life of our
Lord, in the life and letters of Paul, book
studies in the New Testament, and studies in
the literature of the Bible. These lectures
have been highly commended by those who
have heard them and it would be well if Bro.
Young could be kept busy delivering them for
the churches. For terms address him as
above. ' "",
— J. S. Smith, of Carlinville, 111., desires to
take a medical course and wishes to make an
engagement to preach for some church near a
medical school.
—The church at Belmont, 111 , wishes to se-
cure a good evangelist to conduct a pro-
tracted meeting beginning in October or early
in November. Address B. French, Jr.
—Howard T. Cree bade farewell to the
congregation at Maysville, Ky., Sept. 22,
and preached the following Sunday in Cov-
ington, Ky. He will begin his pastorate
with the Central Christian Church, St. Louis,
Oct. 6.
—Clyde V. Callahan has resigned the work
at Greenfield, O., to continue his course at
Hiram College. The church at Greenfield has
grown and is in a prosperous condition. Mr.
Callahan will preach at Hartford, O, while
in college.
— Joe Shelby Riley, who has done success-
ful work in the west, north and south and
has good recommendations, is open for pas-
toral or evangelistic engagements. He is a
vigorous young man of thirty-three years.
His address is Valley View, Tex.
— And now comes a distinguished preacher
and foremost pastor among the Disciples of
Christ, and testifies that "the issue of the
Christian-Evangelist of Sept. 19, which I
have just read, is the best issue of the paper
ever published, and as good a number as I
have ever seen from the press of any religious
paper in the world." We are offering three
months of this paper to trial subscribers for
twenty-five cents. Now is the time to sub-
scribe.
— The copies of Bro. Procter's book of ser-
mons, "The Witness of Jesus" which were
taken to the Missouri Convention went off
like hot cakes in maple syrup season. There
were not enough to supply the demand. But we
are able to fill all orders promptly which may
come to this office, until the present edition
is exhausted. That ought not to be very
long. All of Bro. Procter's friends will
want it, and no preacher's library will be
quite complete without. Price $1.25.
— "As the night brings out the stars so
these light afflictions of ours are giving us
glimpses of things which cannot be so wel
seen in the day of undimmed prosperity. It
has shown us that we have some very warm
friends. We are very happy. We are learn-
ing some of the sweetest lessons of life. The
•Lord is very gracious to us. Do not for a
moment think that we are cast down." So
writes our beloved J.Z.Tyler in a personal
letter to the editor. A man who can write in
that spirit has "been with Jesus," and has
entered into the "fellowship of his sufferings"
and also into the fellowship of his joy. What
a privilege it is to be able to give some tan-
gible expression of our appreciation and love
of one who, walking in the valley of earthly
shadows, has the sunshine of God's love in
bis heart!
— We understand that the committee on
program has left Wednesday afternoon of the
national convention at Minneapolis for college
reunions and banquets. This strikes us as a
capital idea. It seems important to have
these college reunions, and yet they have in-
terfered not a little heretofore with the pro-
ceedings of the convention. The arrangement
mentioned above is designed to remedy this
fact. The afternoon is a better time for these
reunions than at night, as many of the boys
who take part in these reunions are grey-
headed, and do not like to keep late hours.
We hope that the colleges will make a note of
the time which has been left open for their
benefit, and avail themselves of it to the best
possible advantage. This would leave the
time for the sessions of the convention free for
the business of the convention and permit all
who are interested to be present. Let every
hindrance be taken out of the way of the suc-
cess of the convention.
— D. A. Wickizer has resigned at Beatrice,
Neb., and will go east at once. Bro. Cram-
blet also has resigned at South Omaha.
—Samuel Gregg, Nebraska state evangelist,
began the year's work at Wymore and is
hoping to establish the work at this poiut
and at Blue Springs.
— Imri Zumwalt has resigned the pastorate
at Herington, Kas., to accept a call from the
First Christian Church at Phoenix, Ariz. He
began work at the latter place Sept. 15.
— The Burlington Route announces that
Oct. 11 has been decided upon as an additional
selling day for tickets to the Minneapolis
Convention. The dates of sale now are Oct.
9, 10, 11, 12 and 14.
— The church at Brunot, Mo., needs an
organ which it cannot afford to buy. Any
church or Sunday-school which is buying a
new organ might dispose of the old one by
addressing D. A. White, Brunot, Mo.
—Christian College at Columbia, Mo., has
opened with the largest attendance in its
history and notwithstanding the drought. In
the music department alone 178 were enrolled
up to the middle of last week and new pupils
are still arriving.
—The First Christian Church in South
Bend celebrated its semi-centennial on last
Saturday and Sunday. A history of the
congregation was read by the present pastor,
Perry J. Rice, and the anniversary sermon
was preached by H. L. Willett.
—Miss Stella Masters, of last year's class
in the School of Pastoral Helpers, is assist-
ing Bro. Allen in a meeting at Ft. Wayne,
Ind. Pastors desiring competent young lady
helpers should address A. M. Harvuot, prin-
cipal of the School of Pastoral Helpers, 617
Richmond Street, Cincinnati.
—The church at Carthage, O, C. M. Fill-
more pastor, had its fall roll call, rally and
revival service Sunday, Sept. 29, by way of
inaugurating the fall and winter campaign.
This is the beginning of a week of rally,
which will be followed by three or four weeks
of revival services under the leadership of the
pastor.
—Elder William Pinkerton, of Gillespie-
ville, O., passed his 65th anniversary on Sept.
25. He is one of a distinguished family whose
names are familiar among the families of the
reformation. He was personally acquainted
with many of the pioneers and distinguished
men in the earlier history of our movement.
In a note to the editor he says that it is
almost fifty years since he was baptized in
the small stream which flows near bis place.
He is now on a visit to his father, Dr. Thomas
M. Pinkerton, probably the oldest living
Pinkerton, who is now in his 88th year, and
who lives near Lynchburg, O.
Get the
Out of Your Food
You don't and can't if your stomach
is weak. A weak stomach does not di-
gest all that is ordinarily taken into it.
It gets tired easily, and what it fails to
digest is wasted.
Among the signs of a weak stomach
are uneasiness after eating, fits of ner-
vous headache, and disagreeable belch-
ing.
"I have taken Hood's Sarsaparilla at
iifferent times for stomach troubles, and a
run down condition of the system, and have
Deen greatly benefited by its use. I would
not be without it in my family. I am trou-
bled especially in summer with weak stom-
ach and nausea and find Hood's Sarsaparilla
invaluable." E. B. Hickman, W.Chester, Pa.
Hood's Sarsaparilla
and Pills
Strengthen and tone the stomach and
the whole digestive system.
October 3, 1901
THE CHRISTIAN-EVANGELIST
1265
— An up-to-date Christian physician desir-
ing to locate in a good town of over 500 in-
habitants with two railroads and in a pros-
perous farming community, can secure in-
formation of value by addressing F. H. Hor-
ton, Browns, 111.
—The forty-ninth session of Roanoke Col-
lege at Salem, Va., opened Sept. 18, not only
with signs of general prosperity, but with an
unusual distinction of royal patronage.
Among the new students are four Koreans,
one of whom is His Imperial Highness, Pjince
Euiwha, second son of the Emperor of Korea.
—The new church building at Waldron,
Mich., was dedicated Sept. 15, by L. L. Car-
penter. While the indebtedness was double
the amount expected, it was all provided for
and more than $100 extra. There are four
houses of worship in Waldron of which this
is by far the best.
—We regret to learn that our genial and
brilliant fellow knight of the quill, Dr. Gray,
editor of The Interior, is seriously ill, and is
in great suffering. He has made The Interior
one of the ablest organs in the great Presby-
terian body. We shall miss his refined humor
and graceful and lucid style in the paper, and
earnestly hope for his recovery.
— The Eatertainment Committee at Minne-
apolis wishes to say for the benefit of those
who will arrive late in the evening that the
registration and assignment will continue
until 11:30 p. m. Street cars run until 12.
Delegates coming in on any of the trains which
arrive after this hour— six out of the total of
forty — will seek temporary lodging until
morning aad will then go to the registration
office.
— A new house of worship at Mill Grove,
Ind., was dedicated Sept. 8, by J. H. Mac
Neill, of Muncie. The congregation was
organized a year ago and after meeting in a
school building during the winter promptly
began to build a house in the spring. The
people have given generously and the house
was dedicated free of debt. The church has
services and Sunday-school every Lord's day
and J. A. Brown, of Lynn, Ind., assures us
that it is on the way to larger prosperity.
— Church Extension receipts for the week
ending Sept. 26, showed a loss of $266 and a
decrease of fourteen in the number of con-
tributing churches. In the contributions
from individuals, however, there was a gain
of $70. If your church treasurer will not
forward your money to G. W. Muckley, 600
Water Works Building, Kansas City, Mo.,
send it yourself. The fiscal year closed Sept.
30, but churches which did not get their offer-
ings in before this date need not be discour-
aged on that account. Send this year's
offering at once for there will be another
to be sent next September before the close of
this fiscal year. The same applies to all the
other missionary offerings.
— Brother Daniel Trundle, of Elma, Wash.,
whose accident from being thrown from a
bicycle was mentioned in this paper a few
weeks since, writes that though he was in-
jured more than was at first reported, he is
well on the way to recovery, though it will
be several months yet before he is entirely
relieved from the effects of th3 accident. He
expresses his gratitude for the letters of sym-
pathy he has received, and especially for the
"wealth of compassion" which he has dis-
covered in the hearts of his flock. This, he
feels, is compensation for the pain and incon-
venience of his suffering. He reports that
Elder J. W. Watson, of that place, died on
the 23rd ult., the funeral services being con-
ducted by Rev. Eben Sherwood. Bro. Wat-
son was born Feb. 18, 1818, being 83 years, 7
months and 5 days old at the time of his
death. He began preaching in 1836, at the
age of 18, having preached 5,896 sermons,
baptized 1,102 persons, organized 52 congre-
gations. He was the youngest of five broth-
ers, all preachers. For ten years past his
life had been enfeebled by a trouble that
darkened his mind. He went to the Pacific
coast in 1865, and now has migrated to a still
more pacific coast where life's struggles are
over.
— The church at Valparaiso, Ind., from
which John L Brandt recently resigned to
come to the First Church at St. Lcuis, has
called J. H. O. Smith and the call has been
accepted. We are in receipt of a letter from
Congressman Crumpacker, who is a mem >er
of this congregation, recounting the history
of the church and of Bro. Smith's former
pastorate there. In 1888 he found a member-
ship of 80 and after ministering for seven
years left it with an increase of over 1,200
and a new building with large seating capac-
ity. His resignation six years ago to go to
Chicago was against the protest of the
church. Bro. and Sister Smith occupy a
large place in the affections of the Valparaiso
congregation and will be heartily welcomed
back in their old field, which is one of especial
importance because of the proximity of
Valparaiso Normal College, an immense in-
stitution with an average attendance of
2,500 and an annual enrollment of over 4,000.
— Bro. James McAllister, who has been a
supply for the Central Christian Church in
this city for' one year, having been engaged
originally for only three months, closed his
labors with the church on last Lord's day,
preaching morning and evening to large audi-
ences with additions at both services. On
Friday evening preceding the Endeavor So-
ciety the church gave him a farewell reception
which was largely attended. At the close one
of the officers of the church made a brief
speech, stating the pleasant relations which
had existed between Brother McAllister and
the church during his stay and the high es-
teem in which he was held by the church and
the good wishes that would go with him
wherever he may go. To this Brother Mc-
Allister responded in a happy speech in which
he took occasion to deny the correctness of a
statement in one of the city papers purport-
ing to be an interview with bin, in which he
was made to say that he had undergone a
change of religious views since his connection
with us. He said that such was not the case,
but that he had received a call from a church
connected with the people whom we some-
times designate as the Old Christian Connec-
tion, that he had this call undpr serious con-
sideration but did not yet know what action
he would take concerning it. Whether he ac-
cepts the call to this congregation or takes
work among us, no one who knows him will
doubt the sincerity of his action or his Chris-
tian character. Our best wishes go with him
and his family into whatever field of labor he
may elect.
4*
Close to the Convention.
It is to be anticipated that upon arrival at
Minneapolis everybody and his friend will de-
sire to stop close to the convention auditor,
ium. You will avoid great disappointment
you will kindly and carefully consider the fol-
lowing:
The Exposition is on the east side of the
river and in a district of the city not well sup-
plied with hotels and restaurants. Its only
considerable residence portion is near the
University of Minnesota and these homes are
filled with the over 3,000 students of that in-
stitution. The principal hotels are on the west
side and are from three- fourths to one and a
half miles away. Most lodgings are further
and the residence portion in which we hope to
place 2,000 of our guests is still further. These
are most desirable and worthy of your pres-
ence; and to reach them, once on the car of the
finest system in the country and seeing the
varied and desirable features of the city, the
small additional time is not a loss. Be sure
to come; to take these homes and be well
pleased .
Your Entertainment Committee,
Db. Haggard, Chairman.
Thousands Have Kidney Trouble
and Don't Know it.
How To Find Out.
Fill a bottle or common glass with your
water and let it stand twenty-four hours; a
sediment or set-
tling indicates an
^kTJS) unhealthy condi-
h\f tion of the kid-
i \l neys if it stains
your linen it is
evidence of kid-
ney trouble ; too
frequent desire to
pass it or pain in
the back is also
convincing proof that the kidneys and blad-
der are out of order.
What to Do.
There is comfort in the knowledge so
often expressed, that Dr. Kilmer's Swamp-
Root, the great kidney remedy fulfills every
wish in curing rheumatism, pain in the
back, kidneys, liver, bladder and every part
of the urinary passage. It corrects inability
to hold water and scalding pain in passing
it, or bad effects following use of liquor,
wine or beer, and overcomes that unpleasant
necessity of being compelled to go often
during the day, and to get up many times
during the night. The mild and the extra-
ordinary effect of Swamp=Root is soon
realized. It stands the highest for its won-
derful cures of the most distressing cases.
If you need a medicine you should have the
best. Sold by druggists in 50c. and$l. sizes.
You may have a sample bottle of this
wonderful discovery
and a book that tells «
more about it, both sent [
absolutely free by mail.
Address Dr. Kilmer &
Co., Binghamton, N. Y.
Home of Swamp-Root.
When writing men-
tion reading this generous offer in this paper.
Convention of 1903.
It has been suggested thit our nation-
al convention be held only once every two
years. If the suggestion is adopted our next
convention will be held in 1903. If not it is
immaterial to the purpose of this note. Our
convention of 1903 should be at St Louis. This
would give our people an opportunity to see
the greatest exhibition ever presented to the
world and to attend the greatest convention
in the history of Christianity and also make
it possible for vist numbers of people to at-
tend who could not otherwise do so.
There are at least two reasons why our
convention should go to St. Louis in 1903. (1)
It would make possible the largest attendance
ever known. The people could see the fair and
attend the services, rates would be exceed-
ingly low and we ourselves could get some
idea of the power and influence of the prim-
itive gospel— realize our own strength. (2)
The convention would be an object lesson to
the fair and to the world. Visitors of every
denomination would be invited to attend.
Representatives of foreign countries would
feel the charm and simplicity of the true gos-
pel and our cause would receive an impetus
such as it has never known.
Genuine revival services should be a feature
of this convention. The enthusiasm of our
own host would do wonders. The most
strenuous efforts of our best men would be
used with telling effect. It is not possible to
say what fruit such an undertaking would
yield, but surely it is worth the effort.
Let the word pass along the lines, "St. Louis
in 1903." R. C. Ogburn.
Lomax, III.
J*
Elizabeth Flower Willis, who has a
national reputation as a reader and imper-
sonator, has opened a select school of Elocu-
tion and Dramatic Art at 7 West 92nd St.,
New York City.
so PISO'S CURE FOR
CURES WHERE ALL ELSE FAILS,
Best Cough Syrup, Tastes Good. Dse
in time. Sold by druggists.
1
I
CONSUMPTION
J266
THE CHRISTIAN-EVANGELIST
October 3, 1901
Correspondence.
Campbell on the Holy Spirit.
In the Christian Evangelist of Sept. 5,
in an article by S. M. Fowler on "The Old
Christians and Disciples of Christ," I find
these words: "I have even felt that Mr.
Campbell placed undue emphasis upon the
■word, especially in regard to ordinances, and
not enough upon the presence and help of
God by the Spirit 'who works all in all.' "
As I happened to be reading the article of
Mr. Campbell on Sa notification in his cele-
brated work on Christian Baptism, I have
concluded, by your permission, to put into
your excellent paper some of his great
thoughts on the work of the Holy Spirit.
On page 289 1 read: "I could not, indeed,
esteem as of any value the religion of any
man, as respects the grand affair of eternal
life, whose religion is tiot begun, carried on,
and completed by the personal agency of the
Holy Spirit. Nay, I esteem it the peculiar
excellence and glory of our religion that it is
spiritual; that the soul of man is quickened,
enlightened, sanctified and consoled by the
indwelling presence of the Spirit of the eter-
nal God."
The personal agency of the Holy Spirit in
conversion and sanctiflcation could not be
expressed in plainer words than these of
this man of such marvelous intellectual pow-
ers and sue 1 a wonderful knowledge of the
great plan of salvation.
On page 290 we find these words: "The
Spirit now advocates Christ's cause, and not
Christ his own cause. The Holy Spirit now
animates the church with His presence, and
not Christ himself. He is the head of the
church, while the Spirit is the heart of it.
The Father originates all, the Son executes
all, the Spirit consummates all. Eternal
volition, design, and mission belong to the
Father; reconciliation to the Son; sanctifica-
tion to the Spirit." On page 291: "Now as
Jesus, the Messiah, in the work of mediation
operates through his blood, so the Holy
Spirit in his official agency operates through
his word and its ordinances."
On page 298 he says in speaking of signs
and miracles: "Thus the Spirit sought to con-
vert men. He used means, rational means;
therefore, we argue, such meaos were neces-
sary, and are still, in such modifications of
that same supernatural grandeur, necessary
to conversion and sanctiflcation. Signs, as
Paul explains them, were necessary, not for
believers but for unbelievers. They were nec-
essary to faith. The miracle opened the heart,
the testimony of the Lord entered and the
Spirit of God with it, and the work of con-
version was finished "
One more quotation and we rest our case.
On page 28" in speaking of the belief of the
"Disciples of Christ" hesays: "In this school
conversion and regeneration are terms in-
dicative of amoral and spiritual change— of
a change accomplished through the argu-
ments, the light, the love, the grace of God
expressed and revealed, as well as approved
by the supernatural attestations of the Holy
Spirit. They believe and teach that it is the
Spirit that quickens, and that the word of
God— the living word— is that incorruptible
seed which, when planted in the heart, vege-
tates and germinates and grows and fructi-
fies into eternal life."
Now it seems to me that in all of these quo-
tations Alexander Campbell exalts and mag-
nifies the great work of the Holy Spirit both
in conversion and in sanctiflcation, and he
gives to the Holy Spirit the glory due to his
great name and not to the word of God. I
do not worship Mr. Campbell, but I do re-
vere his great name for the wonderful work
he has accomplished in removing from the
word of God "the accumulated rubbish of
centuries," and in presenting to the world the
plan of salvation just as it was given by the
Holy Spirit through his inspired apostles.
All other contemporaneous names, with me,
at least, pale before the name of this illus-
trious hero of the faith once delivered to the
saints. R. M. MESisfCK.
Letter from Jeu Ha.wk.
Macan, China, Aug. 1, 1001
Dear Bro. Garrison:— I presume jou have
read a great deal lately in the dailies about
the bubonic plague in China and wonder
whether we are dead or alive. Through the
blessing of our heavenly Father our lives have
been and are jet spared to do his work. The
plague has gone down considerable now and
only once in a while do we hear of a case now.
I have seen quite a number of cases since I
came here. At first I was afraid, but soon
got brave. If the patients can be properly
taken care of, less deaths will take place.
Four cases of mine got over it all right. We
are very thankful to our heavenly Father for
his divine providence over us. We are getting
on fairly well here. We cannot expect to
make much money by our practice. It is for
the good work that we may do for him who
died for us all. I am sorry to inform you
that we are not allowed to hold public meet-
ings here. The Catholic authority does not
allow us. Rev. Banmet, of the Church of
England, advised me some time ago not to
hold any pub ic meeting. So I only can
now have tracts, Christian literature and
Bibles on the table of my waiting room for
the patients to 1'ead and take homewith them.
I talk to nearly all patients that come to me
about Christ and his love. The Catholic
patients do not like it so well. I want to
tell you about a sick girl who has been and
is yet under my care. This girl is a member
of the Presbyterian Church. Her name is
Yit Woh, 14 years old. She took sick quite
a while ago, maybe two or three years
ago, but had no money to have any doctor
to see her. Her mother is a missionary
working among the ladies here. Before
they came here she worked in Shew Hang
for a few dollars a month for many
years. She has three children to care for,
feed and clothe. She works very hard
among the ladies, a good earnest Christian
worker. Indeed she is poor, not a dollar left
over the month, hence her sick daughter
could not have the medical care given her.
There are more than half a dozen foreign
medical missionaries here. They all know
this lady and her daughters and yet none
of them care to step in to see them. I am
taking care of her free and even buy the medi-
cine for her when I do not have any in my
possession. I am treating hundreds of others
free here and elsewhere. I can not say how
long I shall be able to remain here. Our
means are getting short and it is impossible
to get any pay from the poor patients. I am
doing my best to help them all. I am very
thankful for the help I received— $17. 25 not yet
acknowledged. Address Dr. Jeu Hawk, care
of Ye Yee, 192 Wing Lock St., Hong Kong,
China.
J-
I have been selling Perfumes for the past
six months. I make them myself at home
and sell to friends and neighbors. Have made
$710. Everybody buys a bottle. For 50 cts.
worth of material I make perfume that would
cost $2 00 in drug stores. I also sold 125
formulas for making perfumes at $1.00 each.
I first made it for my own use only, but the
curiosity of friends as to where I procured
such exquisite odors, prompted me to sell it.
I clear from $25.00 to $35.00 per week. I do
not canvass, people come and send to me for
the perfumes. Any intelligent person can do
as well as I do. For 42 cts in stamps I will
send you the formula for making all kinds of
perfumes and sample bottle prepaid. I will
also help you get started in the business.
Martha Francis.
II South Vandecenter, Ave. St. Louis, Mo.
It is very con-
venient to attribute-
the disasters which
overtake us to fate.
But for the most
part man is the
arbiter of his own
fortunes. Business
men are struck
down suddenly as
by lightning. The
verdict is generally
"heart failure." "His heart was weak.
It was fate for him to meet this end."1'
But if we went behind the " weak " heart
we should find a " weak " stomach, prob-
ably, and back of the weak stomach is
careless eating at irregular hours.
When the stomach is diseased the
organs depending on the stomach for
nutrition are starved. Starvation means
weakness of the body and its organs.
Dr. Pierce's Golden Medical Discovery-
cures diseases of the stomach and other
organs of digestion and nutrition. When
these organs are cured, diseases of heart,
liver, lungs and kidneys, caused by the
diseased stomach, are cured also.
"In the fall of 1S07 I was taken with smother-
ing spells, palpitation of the heart, and a dis-
tressed feeling in my stomach," writes Mr.
H. W. Kinney, of Knight, Doddridge Co., West
Va. "I consulted a doctor and he said I had
organic heart trouble. He gave me some medi-
cine, but it did me no good. I then tried differ-
ent kinds of patent medicines, but they only
helped me a little. I then sent and got five
bottles of Dr. Pierce's Golden Medical Discov-
ery. Before the first bottle was gone I felt a
change. When the five bottles were gone I
began to work. I had not worked any for a
year before.
" I am well and can eat anything now with
the exception of pork and greasy food."
Doctor Pierce's Pleasant Pellets cure
biliousness.
AGENTS WANTED— MEN and WOMEN
For the splendidly illustrated and wonderfully popular new book
THIRTY YEARS IN WASHINGTON
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inner life, wonderful activities, marvels and mysteries of the
Capital as a famous and highly privileged woman sees them.
Beautifully illustrated (50 Plates) by Government consent
and aid. OCTSoId by agents only. Slut thousand. CXTA
few more reliable agents wanted, but only one agent in a
place. trj3 Some of our agents are making $100 a month.
fS^yDwtance no hindrance, for we Pay Fretqht, Give Credit,
Extra Terms, and "Exclusive Territory. Address
A, 1>. WOKTIIINGTON &, CO., Hartford, Conn.
These trade-mark crisscross lines on every package.
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Is for all kinds headache, the Grippe headache,,
the after reading headache, the over-eating head-
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the next morning headache. Never mind what kind,,
this stops the pain. Perfectly harmless. 10c pack-
age at all Druggists. Sent by mail, postpaid.
Sent by mail postpaid.
STARKS & CO., MIDWAY, KY.
WHY?
Why do you, who live in the Mississippi Valley,
send to New York, Boston. Philadelphia, or even So
Chicago tor a desired voltm^, when you can secure it
much more quickly and just as cheap in St Louis?"
This is a question that is very difficult to answer.
We can supply you with any book that you wish-
any respectable book, that is; French novels and
blood - and - thunder - seven - buckets-of- gore-to-the-
chapter romances are barred — no matter where or by
whom published. Our business is by no means con-
fined to the books we ourselves publish Our cata-
logue contains only our own publications, in the
main, but we can sell you any book you wish to
purchase.
The Christian Publishing Co., St. Louis, Mc
October 3, 1901
THE CHRISTIAN-EVANGELIST
12o"
Maryland and District of Columbia
Convention.
More than one hundred delegates from
Maryland, Delaware and the District of
Columbia met in their twenty -third annual
convention at Jerusalem, Harford county,
Sept. 24-27. Jerusalem, called "the mountain
church," has had a long and honorable his-
tory and many hallowed memories are asso-
ciated with our gathetiDgs there. Our Israel
was glad once more to stand witbia her walls
and to give testimony and thanks uoto the
name of the Lord.
H. C. Kendriek, win has entered recently
with such vigor upon the work of the Hagers-
town pastorate, preached the convention ser-
mon.
Preacher's day was devoted to the consider-
ation of the church fathers. W. J. Wright dis-
cussed "Paul as a Preacher"; B. A. Abbott,
■^'Origen: Form and Substance in Preaching ';
F. D. Power, "Attmasius: Doc rinal Preach-
ing"; Ira W. Kimmel, "Basil: Expository
Preaching"; Peter Ainslie. "Augustine: Con-
sciousness of God as a Source of Power"; J.
A. Hopkins, "Peter the Hermit: Earnestness
in Preaching"; M. H. H. Lee, "St. Bernard:
Goodness in the Preacher"; D. M Austin,
"Carey: The Preacher and Heathen Missions";
W. H. Dickinson, "Finney: the Revivalist";
and Jacob Walters, "Alex. Campbell: The Re-
former of Reformers." The people seemed es-
pecially pleased with the addresses of our
eastern shore men, Walters and Austin, and
of our colored preacher, Dickinson. The
thoughtful consideration of the subject, "Does
-Our Position on Christian Union Need Revis-
ion?" by R. G. Frank, of Philadelphia, formed
a fitting close for this profitable day.
Spac;will not permit me to tell of all the
good things of the C. W. B. M. session. The
thirteen auxiliaries report a membership of
832, offerings amounting to $832 and eight or-
phans in India supported.
The Tribune Home for Working Girls had
an income last year of $1,704 and has pro-
vided accommodations for 78 girls since its
opening.
F. D. Power, chairman of the committee on
summer assembly, reported the auspicious
opening of the new ocean resort at Bethany
Beach, with 225 visitors from eight states,
and said that the projectors of this enterprise
had fulfilled their contract with our society,
and presented on their behalf a deed to prop-
erty at Bethany Beach valued at $10,000.
The educational committee reported five
young men assisted at college, $147 raised and
assets in cash and notes amounting to $1,500.
The 29 churches in the co operation report a
membership of 4,628, with 576 additions, $1,196
raised for foreign missions, §785 for the Amer-
ican Christian Missionary Society, $1,747 for
state missions and $36,785 for all purposes. If
the people of our entire brotherhood would do
as well as the disciples in this district, we
would raise $1,394,000 for missions.
Every organized church in our territory but
two contributed to the state work and the
money was collected and expended at a cost
of only $43 to the society. The convention
agreed to appropriate next year $500 for the
support of a pastor at H Street, 'Washington;
$600 to Fulton Avenue, Baltimore; $250 to the
eastern shore of Maryland; $300 to Hunting-
ton Avenue, Baltimore; $150 to Martins burg,
W. Va ; $400 to South Baltimore, and $50 to
the work of our colored brethren.
The progress of the work in Baltimore the
past year has been most gratifying.
Sept. 15 a new house of worship was dedi-
cated on Huntington Avenue. The building
cost $3,000, upon which a debt of $1,500 re-
mains. The congregation numbers 45, the
Sunday-school about 100. This is the out-
growth of a mission Sunday-school started
two years ago by the Calhoun Street church.
Not satisfied with one mission, Peter Ainslie
and his enterprising people have started an-
other mission in South,Baltimore. A wealthy
gentleman has offered a lot at a reduced
ground rent, will give $1,000 and loan the bal-
ance necessary for the construction of a house
of worship. J. O. Shelburne. of Virginia, has
been called to serve this mission and will
probably accept
C. C. Jones, of Hyattst >«n. his become as-
sistant pas or at the Calhoun Street church
Edward B. Bagbt.
" Washington, r>. C
BE1 I
or by writing to me.
Philadelphia, Pa.
G. P. RlJTLEDGE.
O*
A Thing Worth Knowing.
No need of cutting off a woman's breast or
a man's cheek or nose in a vain attempt to
cure cancer. No use of applying burning
plasters to the flesh and torturing those al-
ready weak from suffering. Soothing, balmy,
aromatic Oils give safe, speedy and certain
cure. The most horrible forms of cancer of
the face, breast, womb, mouth and stomach;
large tumors, ugly ulcers, fistula, catarrh;
terrible skin diseases, etc., are all successfully
treated by the application of various forms
of soothing oils. Send for a book mailed free,
giving particulars and prices of Oils. Address
Dr. W. O. Bte, Kansas City, Mo. (Cut this
out and send to some suffering one.)
William J. Zeiders.
William J. Zeiders was born on a farm in
Pennsylvania, Oct. 13, 1861. He was grad-
uated from the Blonmsburg Literary Insti-
tute and State Normal School in 1S86 From
the same institution in 1888 he received the
A. M. degree. In 1892 he was married to
Miss Alice Eshenauer, of Middletown, Pa.
She is a graduate of a first class seminary,
and has also taken a thorough course in
elocution. Of the three children born to them,
one remains to brighten their home. In 1S94,
Mr. Zeiders was elected to a professorship in
Temple College, Philadelphia, of which
Russell H. Con well is president. Subsequent-
ly, he became the business manager of this
institution. Temple College conferred the
degree of A M. upon him in 1896. At pres-
ent he owns and manages the Co-operative
Educational Bureau, which does a thriving
business He has decided, however, to close
his office and give himself exclusively to the
Christian ministry. Until recently, when he
was baptized and received iuto the Third
Christian Church of this city, he was a leading
member of the M. E. Church. He filled my
pulpit last Lord's day, and did it acceptably.
As a popular lecturer, Mr. Zeiders ranks
with the best. He is forty years old and has
had wide experience both as teacher and
speaker. I have known him for several
years and can most heartily commend him to
the brotherhood. He is an accomplished
man, and I feel confident that the church
which secures him as pastor will not regret
the bargain. Churches wishing to negotiate
with him can do so either by addressing him
at Room 5 Odd Fellows' Temple, Philadelphia,
Do
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amp
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acbeth s are
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ess
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My name on every one.
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the Index to Lamps and their Chimneys, to
tell you what number to get for your lamp.
Macbeth, Pittsburgh.
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This Paper printed with Ault & Wiborg Ink
opular Hymns ^So2
By C. C. CLINE
POPULAR HYMNS NO. 2 is meet-
ing with the success its merits deserve.
Competent critics pronounce it the best
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none but the best.
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Per copy, postpaid, Cloth $ .30
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Christian Publishing Co., St. Louis, Mo.
1268
THE CHRISTIAN-EVANGELIST
October 3, 1901
Iowa. Notes,
R. M. Bailey, late of Kensington, Kansas,
has taken the work at Scranton.
Jesse Coffin, who has done such an excel-
lent work at Bagley, has taken the work at
Redfleld for half time. He will continue at
Dallas Center, where they have a new church
almost ready for dedication.
O. E. Hamilton is in a good meeting at
Kasson with 17 accessions at last report. H.
E. "Van Horn's meeting at Iowa Falls re-
sulted in 30 accessions to the church.
W. H. Coleman has taken the work at 9th
and Shaw, Des Moines.
C. A. Lockhart is in a meeting at Masena.
H. W. Cies recently held a meeting at River-
ton, Fremont county, with 85 additions.
For two years in succession the state con-
vention has named the Lord's day preceding
Thanksgiving for Iowa missions. We hope
to make it the greatest day of all the year.
The state board has selected the M. and St.
L. as the official route from Des Moines to
Minneapolis. The C. R. I. & P., Illinois
Central, Iowa Central and B. C. R. & N.
connect with this line. The Des Moines dele-
gation will start Thursday, Oct. 10, at 8 a.
m. The Nebraska and western Iowa delega-
tions will join us at Ft. Dodge. On Thurs-
day and Friday, Oct. 10 and II, special equip-
ments will be added to all day trains to ac-
commodate delegates and others attending
the convention A round trip ticket from
Des Moines will cost $>8.
We ought to go out of Iowa 1,000 strong.
Send in your names and enable us to secure
special train service.
B. S. Denny, Cor. Sec.
J*
Boxes of Gold.
Sent for Letters About Grape-Nuts.
330 boxes of gold and greenbacks will be
sent to persons writing interesting and truth-
ful letters about the good tbaT, has been done
them by the use of Grape Nuts food.
10 little boxes, each containing a $10 gold
piece, will be sent the 10 writers of the most
interesting letters.
20 boxes each containing a $5 gold piece to
the 20 next most interesting writers, and a $1
greenback will go to each of the 300 next best.
A committee of three not members of the
Postum Co. will make decision between Dec.
1st and 10th, 1901
Write plain, sensible letters, giving detailed
facts of ill health caused from improper food
and explain the improvement, the gain
in strength, in weight, or in brain power after
using Grape-Nuts food.
It is a profound fact that most ails of hu-
manity come from improper and non-nourish-
ing food, such as white bread, hot biscuit,
starchy and uncooked cereals, etc.
A change to perfectly cooked, predigested
food like Grape Nuts, scientifically made and
containing exactly the elements nature re-
quires for building the delicate and wonderful
cells of brain and body, will quickly change a
half sick person to a well person. Food,
good food, is Nature's strongest weapon of
defense.
Include in the letter the true names and
addresses, carefully written, of 20 persons not
very well, to whom we can write regarding
the food cure by Grape-Nuts.
Almost everyone interested in pure food is
willing to have his or her name appear in the
papers for such help as they may offer the
human race. A request, however, to omit
name will be respected. Try for one of the
330 prizes. Every one has an equal show.
Don't write poetry, but just honest, interest-
ing facts about the good you have obtained
from the pure food Grape-Nuts. If a man or •
woman has found a true way to get well and
keep well, it should be a pleasure to stretch al
helping hand to humanity, by telling the facts.
Write your name and address plainly on
letter and mail promptly to the Postum
Cereal Co., Ltd., Battle Creek, Mich.
Kansas State Convention.
The annual convention of the Christian
churches of Kansas opened at Hutchinson
Monday evening, Sept. 9, with the C. W. B. M.
period. The address of welcome was given
by Bro. D. Y. Donaldson, of Hutchinson, re-
sponded to by W. Chenult, of Ft. Scott.
Sister Payne, of Lawrence, gave a splendid
address on "Consecration of Self," followed
by Bro. A. McLean's stirring address on
"The C. W. B. M. as I Saw it in India."
Tuesday, a. m., Bro. Wallace C. Payne, who
has taken charge of the Bible chair wo k at
the State University at Lawrence, gave a
"Bible Study." Then followed the president's
address by Cragie McDowell, of lola. A mat-
ter of much interest to the junior workers
was the awarding of the state banner to the
society that had rendered the best service It
was presented to the Junior society of the
Third Church at Topeka. Sister E. C. Pile,
of Parsons, gave an address on Junior work.
Following this, Bro. Payne, of Lawrence,
presented the Bible chair work. Bro. Payne's
half hour Bible study was a special feature
of the convention and all felt well paid in this
one good thing of the convention.
Tuesday afternoon there was an interesting
Y. P. S. C E. session which brought forth
much discussion as to "What is the Matter
With the C. E.I" It was almost unani-
mously agreed that there was nothing the
matter with the C E.
Tuesday evening the praise service was led
by Bro. Imri Zutnwalt, formerly of Hering-
ton, but now of PheoDix, Arizona. Follow-
ing was Edw. Fredenhagen, of Topeka, whose
subject was, "Christ's Prison Gospel." The
evening session closed with the splendid, soul-
stirring, characteristic address of our brother,
John E. Pounds, of Cleveland.
The especial features of the Bible-school
period Wednesday a. m., were the address on:
Is the International System the Best? by W.
T. Adams, The Question Box, by R. H Wag-
oner and Our Religious Literature, by Baxter
Waters, of Lawrence.
Wednesday evening came one of the best
things of the convention, the missionary ad-
dress by A. McLean.
The church period Thursday morning con-
sisted of report of superintendent W. S.
Lowe and report of treasurer, Rozella Pen-
dleton, followed by a round table: Our State
Organization, How Increase its Efficiency? A
special feature of this period was the intro-
duction of about 20 new preachers principally
from Missouri and Kansas. Bro. William
Alphin spoke on "Our Negro Work in Kan-
sas." He reports 13 congregations
The following officers were elected: Presi-
dent, W. Chenult, of Ft. Scott; vice president,
F. E Mallory, of Topeka; superintendent of
Bible school, C. A. Finch, of Newton; super-
intendent of C. E., R. E. Rosenstene, of Man-
hattan; secretary and treasurer, A. Rozella
Pendleton, of Topeka; advisory board, W. S.
Priest, Atchinson; W. E. Ireland, Topeka;
Milton Brown, Topeka. New officers of C.
W. B. M.: President, Mrs Libbie F. Ingels,
Leanna; vice president, Mattie C. Titus,
Lawrence; secretary and treasurer, Miss Pen-
dleton, Topeka; Junior superintendent, Miss
Evelyn Moore, Kansas City.
The convention closed Friday a. m., with
an address on: What Should be Our Attitude
and Place as a People With Respect to the
Present Stage in Religious Progress? by C. E.
Pile, of Parsons. Ellis Purlee.
Coffeyville, Kan.
fTi
rn
£ THE CHRISTIAN - EVANGELIST * \
THREE MONTHS, 25c.
On Trial to New Subscribers
FOR CHILDREN
Nothing, that comes in a
bottle, is more important for
children than Scott's emulsion
of cod-liver oil.
And "important" means that
it keeps them in even health.
Whenever they show the least
disturbance of even balance of
health, it promptly restores
them.
It is to be used as a food,
whenever their usual food does
not quite answer the purpose
of food.
We'll send you a little to try, if you like.
SCOTT & BOWNE, 409 Pearl street, New York.
From Ka.nsaLS City to Minneapolis.
The train will leave Union Statioa, Kan-
sas City, Wednesday, Oct. 9, at 11:35 a. m.,
over the Burlington Northwestern line, via
St. Joseph, Council Bluffs and Sioux City,
arriving in Minneapolis at 8:30 Thursday
morning. The train will carry through
sleepers and all delegates from adjacent ter-
ritory will find the very best accommoda-
tions as well as most congenial company.
The rate from Kansas City will be $13.55,
with $3extrafor double berth in sleeper, which
will accommodate two. Those intending to
go should at once notify Mr. F. C. Sharon,
City Passenger Agent, 823 Main St., Kansas
City, or either of the undersigned, and should
state if sleeper accommodations are desired.
Claude E. Hill, Pleasant Hill, M ■.
T. A. Abbott, 420 East 9th St., Kansas City,
J»
The Betha.ny R_eading Circle.
Readings for October.
The months of October, November and De-
cember will be devoted to a study of the Plea
and History of the Disciples. The hand books
for these studies are entitled: "Concernin
the Disciples," by B. B. Tyler; "Sketches of
our Pioneers," by F. D. Power, and '-Bible
Doctrine for Young Disciples," by F. D
Power.
During the month of October the Reading
Circles will pursue their studies according to
the following schedule:
I. First-year readers will take chapters I.
to VII. in hand book "Concerning the Disci-
ples," as follows:
Ojt. 1-5. A Glimpse of Religious Condi-
tions.
Oct. 6-9. Reaching out after better things.
Oct. 10-13. The Purpose of the Pioneers.
Oct. 14-17. The Declaration and Address.
Oct. 18-21. Reformations and Restorations.
Oct. 22-26. The Process of Discovery.
Oct. 27-31. The Unity of the Church.
II. Second year readers will take chapters
I. to VI., in "Sketches of our Pioneers," as
follows:
Oct. 1-4. The "Foreword."
Oct. 5-15. Life of B. W. Stone (two chap.)
Oct. 16-20. Life of Thomas Campbell (one
chap.).
Oct. 21-31. Life of Alexander Campbell
(three chap.) .
III. Third-year readers will take chapters
I. to V. in "Bible Doctrine for Young Dis-
ciples," as follows:
Oct. 1-6. Rightly Dividing the Word.
Oct. 7- 12. Fundamental Fact of Revela-
tion.
Oct. 13-19. The Work of the Holy ' Spirit.
Oct. 20-26. The Gospel of the Grace of God.
Oct. 27-31. The Doctrine of Conversion.
October 3. 1901
THE CHRISTIAN-EVANGELIST
1269
Ka^nsa.s Delegation to Minne-
apolis.
Kansas must have a large delegation at
Minneapolis next month We believe such
will be the case.
It will be a rare opportunity. Let the
churches see that their preachers are supplied
with the necessary cash for the trip. Work
up a little surprise on your preacher.
The Kansas delegation will leave Kansas
City about 6:30 p m. Oct. 9, over the Chicago
Great Western.
The delegation from Indian Territory and
Arkansas will probably be on the same train,
as they are going over the same line.
Buy your ticket of your home agent and
state that you want to go over the C S. W.
from Kansas City. The rate is one fare for
the round trip. Buy a round trip ticket if
possible.
We should know as soon as possible how
many are going so that we will know whether
to order a tourist sleeping car.
These berths must be sold in advance, they
are $1.50 each, two persons can occupy ore
berth.
Send your name to either of the undersigned,
F. W. Emebson, 616 W. Sixth St.
W. S. Lowe, 1231 Clay St.
F. E. Mallort, 1307 E. Sixth St.
Topeka, Kas.
&
Wisconsin State Convention.
The twenty-ninth state convention of the
Wisconsin Christian Missionary Association
met at Waupun, Sept. 18-22.
The convention was entertained by the
Union Church, an organization made up of
two branches of the Baptist Church and the
Church of Christ. The welcome was a most
cordial one and the hospitality bountiful.
They were union not only in name but in
spirit, and the fellowship was helpful.
The spirituality of the convention was es-
pecially prominent, but with such men and
women of God as W. B. Taylor, H. H. Guy,
Mrs. Louise Kelley and Miss Mattie Burgess,
how could it be otherwise?
Brother Taylor's "Bible Studies" deserve
special mention. In his study on the book of
John he brought us all nearer our Savior
than we had ever been before. We siood with
John close to Jesus. It was a spiritual up-
lift never to be forgotten.
C. M Kreidler, of Milwaukee, was chosen
president for the following year and with the
experience he has had in New York state
work, we are expecting great things.
J H. Stark was continued as state evan
gelist and also given the position of coi're-
tpoLding secretary. I bespeak for him the
hearty support of every church.
The next state convention goes to Foot-
ville.
Through the efforts of the W. C. M. A., two
churches were organized, one reorganized,
one Bible-school organized and about one
hundred brought into our churches. Our
watchwjrd for the coming year is "Enlarge-
ment "
It was my opportunity to speak to the in-
mates of the state prison. I never had a
more attentive audience. There are more than
five hundred men in the institution An offi-
cer told me that ninety per cent, directly or
indirectly came there through drink. Eighty
per cent, directly through drink. Is it not
time that we quit playing with this evil and
with the help of God go forth and kill it?
D. N. Wetzel.
J*
I ."1 I ■ J *\ TBULTREATMEJiT FREE.
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Oerm Medical Co., 2)5 E. 3d St., Cincinnati, O.
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iSS&s?i!'-».-l
Christian University, Ca.nton, Mo.
The Recognized School of the Christian Church for the State of Missouri, has a fine campus of eighteen
acres with large, majestic buildings, lit up with electricity. Was organized in 1851.
Best thorough full business course in the State. Tuition, «8 a term.
We teach the renowned "Gregg light line" Shorthand, $i a term.
Students are holding best positions. Good table board at cost.
Any one wanting a good, Christian stenographer or bookkeeper address,
J. J. WEBER, Prln. of Bus. Dept.
Canton, Mo.
PAYMENT OF ARREARS
To January 1, 1902
AND $1.00 ADDITIONAL
Will Extend Your Subscription
TO THK
Christian - Evangelist
To January 1, 1903.
Make remittances payable to
CHRISTIAN PUBLISHING CO., - - ST LOU i 5, M0.
Christian S. S. Quarterlies. .
THE PRIMARY QUARTERLY.
A Lesson Magazine for the Youngest Classes.
It contains Lesson Stories, Wesson Questions,
Lesson Thoughts and Lesson Pictures, and never
fails to interest the little ones.
Terms.
Single copy, per quarter, 5 cents.
10 copies, per quarter, $ .20; per year, $ .75
25 copies, " .40; " 1.50
50 " . " .75; " 3.00
THE YOUTH'S QUARTERLY.
A Lesson Magazine for the Junior Classes. The
Scripture Text is printed in full, but an interest-
ing Lesson Story takes the place of the usual
Explanatory Notes.
Terms. — Single copy, per quarter, 5 cents; ten
copies or more to one address, 2 1-2 cents each
per quarter.
THE SCHOLAR'S QUARTERLY.
A Lesson Magazine for the Senior Classes. This
Quarterly contains every help needed by the
Senior Classes. Its popularity is shown by its
immense circulation.
Terms.
Single cooy, per quarter, $ .10; per year, $ .30
10 copies, " .40; " 1.25
25 " " .90; " 3.00
50 " " 1.60; " 6.00
100 " " 3.00; " 12.00
THE BIBLE STUDENT.
A Lesson Magazine for the Advanced Classes,
containing the Scripture Text in both the Com-
mon and Revised Versions, with Explanatory
Notes, Helpful Readings, Practical Lessons,
Maps, etc.
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Christian Publishing Co., 1522 Locust St., St. Louis, Mo.
1270
THE CHRISTIAN-EVANGELIST
October 3, 1901
Evangelistic.
CALIFORNIA
Los Angeles, Sept. 2 6.— Sept. 9, 1901,1 be-
gan the 12th year of my pastorate for the
FirstChurch of thiscity. Nearly 1,000 persons
have been added to our church during my
pastorate. Last year was the best one in my
work here. We raised about $1 .400 for mis-
sions in that year. I now have the largest
pastorate in the city. The future is bright
with promise. — A. C. Smitheb.
Yountville, Sept. 26. — Three by confession
and baptism and one by statement at our
regular service the third Lord's day in August
at Yountville. One confession last Lord's
diy evening at our regular service. In a short
meeting in June, held by Bro. C. E. Engle,
there were five added by confession and bap-
tism. The next day after the meeting closed
there were two more confessions and baptisms.
In a short meetingheld by Bro. Engle at Mon-
ticello, there were six additions; five confes-
sions and baptisms and one restored from the
Methodists, making in all 17 additions in this
missionary field since last report. — C. E. Edg-
max.
COLORADO.
Golden, Sept. 24. — Three additions here last
Sunday; one from the Lutherans, one by con-
fession and one by statement.— K. VV. Moore,
pastor.
ILLINOIS.
Baders, Sept. 30.— J. T. Davis, of Carmi,
111., closed a successful meeting with us last
night, one reclaimed with his wife who came
from the Bro wning church. — W. M. Venters.
Hoopston, Sept. 28. — Have been in a meet-
ing here two and one half weeks. The whole
country is stirred and many are turning to
the Lord— three times as many men as women
— a very unusual occurrence. This is the
richest and finest community I ever saw. I
will close as soon as possible as I am due in
Auburn, N. Y., Oct. 8. I go then to Nelson-
ville. O., to assist C. M. Keene. Bro. Cappa
will be my singer. I preached the McKinley
memorial at Antioch on Sept. 19, just 20 years
(lacking two days) after I delivered a similar
one over Garfield in the same state. After the
sermon I took the first offering ever made for
the MeKinley monument fund, and the people
respoaded liberally amid tears. Great service
— flue gift. It was seDt by draft to head-
quarters in Chicago. — H. C. Patterson.
Hoops on, Sept. 30.— Glorious meeting
here; 18 last night and still they come nightly.
Go to New York next.— H. C. Patterson.
Quincy, Sept. 31.— Dr. VV. W. Rumsey
preached for us yesterday two flue sermons.
One confession at night service. — Mrs. O.
Richardson.
Watstka, Sept. 25. — Took the confession of
a young man at his own home recently. My
work is very pleasant. The church quartette
will sing at the state Endeavor convention at
Danville, next week. — B. S. Perrall.
WilLiamsville, Sept. 23.— Three additions at
evening service yesterday. — W. W. Weedon.
Windsor, Sept. 24 — Congregations increas-
ing at each service at Windsor. Have had four
added since last report — E. P. Keran, pastor.
INDIANA.
2931 Capitol Ave., Indianapolis, Sept. 26. —
The year which closed one week past has
been a successful one at the North Park Chris-
tian Church, Indianapolis. Besides current
expenses and all our general offerings, which
were faithfully taken, ihere has been paid on
indebtedness and remodeling nearly $600. All
departments are in a prosperous condition.
There is a forward movement all along the
line. There have been 35 accessions at the
regular services during ihe year. Eleven in
the last three weeks not reported. Pour of
these by primary obedience. This church is
only four years old I will continue my grad-
uate work at Butler College.— J. P. Myers,
pastor.
Martinsville, Sept. 27.— Two confessions
since last report. I close my pastorate here
Sept. 29 and begin at Washington, Pa., Oct.
6.— E. H. Cole.
Shoals, Sept. 28.— Our meeting began on
Sept. 1 and closed on Sept. 22, with 48 addi-
tions. C. H. De Voe did the preaching. Geo.
Porter led the music; and in all we had a good
mee ing— strengthening and reviving the
church all around. A W. Gehres is our pas
tor and we' anticipate a good year's work on
all lines.
IOWA.
Des Moines, Sept. 26.— Close my work here
Sunday and begin the next in Houston, Tex-
as. Work flourishes here. Six added this
week; 315 in the year.— E. W. Brickert.
Holly Springs, Sept. 23 —I have given ten
lectures here the past ten nights. Had one
addition at regular services yesterday and
others will follow.— H. H. Rama.
KANSAS.
Caney, Sept. 23.— Yesterday I visited my
old home church at Elk City and preached for
them morning and evening. One addition at
the morning service. Preached Bro. Calvin
Rice's funeral at 2 o'clock in the afternoon.
The church at Elk City is without a pastor
and I will preach for them the second and
fourth Lord's days for awhile until they can
locate a suitable man. It is a good church;
all they need is waking up a little. Two con-
fessions and baptisms at Tyro since my last
report. We are preparing for a meeting in a
few months. The work is in good shape there
and at Jefferson. — J. R. Charlton.
Dodge City, Sept. 23.— Two confessions yes-
terday. My subject at night was "Anarchy."
We have the largest house in the city and it
was crowded. — Elster Haile.
Lawrence. — Have received 10 into our fellow-
ship in the last few Sundays. The work is
opening up very hopefully. The State Univer-
sity has enrolled thus far over 1,000 students.
We get a portion each year. This will be the
first year of the Bible chair at Lawrence. The
prospects for its success are good.— Baxter
Waters, pastor First Christian Church.
Leavenworth, Sept. 25.— Two additions last
Sunday. There are said to be more men in
this church now than thre have been in 20
years. — S. W. Nat, pastor.
LeRoy, Sept. 30. — We have just closed a
meeting of three weeks with Bro. Simpson
Ely. List night of the meeting house would
not hold his audience. Bro. Ely has not only
done the church a wonderful good but the
community also. Visible results, six bap-
tisms, one by letter. — Duncan McFarlane,
pastor.
KENTUCKY.
Maysville, Sept. 25.— Preached my last ser-
mon here last Sunday, prior to leaving for
St. Louis. There have been 16 additions to
the church during the past week, mostly by
baptism. My successor, R. E. Moss, is al-
ready on the ground, and the expenses of the
church for the next year are already pro-
vided for by pledges.— Howard T. Cree.
MISSOURI.
Canton, Sept. 27. — Closed a short meeting
receutly at Ursa, 111., with six conversions,
two by letter just before the meeting. All
my work is moving along nicely. Had one
baptism at Kahoka recently also. — J. D.
Greer.
Carrollton, Sept. 29.— Three additions to
the church here yesteiday«~E. H. Kellar.
Greenville, Sept. 21. — Just closed a ten days
meeting at Elsinore, Mo. Seven made the
good confession, and others were reclaimed.
We reorganized a church with 23 working
members. — J. C. Williams, F. R. Davies.
Hannibal, Sept. 28. — The improvements on
the auditorium and lecture room of the church
that were instituted during the pastor's vaca-
tion, are completed. Last Lord's day was re-
opening day and the people rejoiced in their
beautiful sanctuary. The winter's work starts
Made Her
Beautiful
Every Lady in the Land Can Now Have
a Beautiful Skin.
A TRIAL BOX FREE.
No lady should despair if her complexion is im-
perfect. Merely send your name and address to
Mme. M. Ribault, 2455 Elsa Bldg.. Cincinnati, Ohio,
and she will send you free prepaid in plain wrapper
a trial package of her wonderful remedies that
absolutely guarantee a perfect clear skin. It is not
a face powder, cream, cosmetic or bleach, but is
absolutely pure and you can use it privately at
home. It permanently removes moth patches, red-
ness, crow's feet, pimples, blackheads, flesh worms,
sallowness, freckles, tan, sunburn, and all other
complexion disfigurements.
Helen H, Ralston, ti28 Lexington Ave., New-
port, Ky., has a complexion fair as a May day
queen. She says of it: "I cannot see why any lady
should continue to lack a beautiful complexion
when it can be so easilv obtained by simply sending
name and address to Mme. M. Ribault the same as
I did. Write her to-day."
well with several accessions. The pastor has
moved into the parsonage, 218 S. Maple Ave.
— Levi Marshall.
Humansville, Sept. 30.— Commenced here at
11 o'clock yesterday. Hope to have a good
meeting.— Ben. F. Hill, California, Mo
Kansas City, Sept. 18. — Closed our meeting
with Second Creek Church with seven added.
— Elmer T. Davis.
Kirksville, Sept. 26.— There were five addi-
tions here last Sunday. — H. A. Northcutt
Maryville, Sept. 25.— Our meeting at Kit>g
City began on Aug. 26, and closed Sept. 15.
There were 11 baptisms and tight by letter
and statement, 19 in all. The brethren say it
was a good meeting. I began a meeting at
Gaynor City, Nodaway County, Sept. 23
and will reporo results later.— N. Rollo
Davis.
Princeton, Sept. 23. — We had good services
here yesterday. We have the best audiences in |
town by far. We have had eight additions since J
coming here, and have married five couples. !
By hard labor we are getting our plea before
the people Our meeting here begins next I
Sunday with Guy B. Williamson and wife as j
song leaders
Princeton, Sept 23. — We had excellent ser-
vices here yesterday. I drove into the coun- ;
try and preached in the alternoon. Have
done this for the last month. I pieach ao the
Christian Union church in the west end of
town next Sunday afternoon. Next Sunday.
morning we begin our meeting here with Guy
B. Williamsom and wife as assistants. Pray
for our omeeting. M. L. Anthony has been
employed by this district as evangelist. His
success in the past will warrant every effort
our brethren put forth in helping him. Let's
assist him.— J. E. Davis.
Shannondale, Sept. 28. — A series of meet-
ings lasting twelve days has just closed at
this place. Bro. George E. Prewitt, of
Brunswick, Mo., had charge of the meeting
October 3, 1901
THE CHRISTIAN -EVANGELIST
1271
and five additions to the church, four by pri-
mary confession and baptism and one by
statement, was the immediate result. Bro.
Prewitt, though a youug man, is an able
preac ;er. He leaves Missouri soon to take
up the Master's work at Lampasas, Texas,
and the prayers of the brotherhood at this
place will follow him. — A.. C Yocom.
St. Louis, Sept.' 30.— The following reports
were made by the ministers of this city at
their meeting this morning: First Church, 4
additions yesterday. Mt. Cabance, 9 by let-
ter. Fifth, baptized a Catholic from the
brewery district. ELlendale, 2 by statement.
Central, 1 by letter Bro. McAllister's last
Sunday. West End, J. H. Garrison preached
in the evening. Compton Heights, one con-
fession, 2 by letter and 1 baptism at night;
rally day program ia the morning with splen-
did reports from all departments.
Warrensburg, Sept. 30.— Ten additions at
Osceola, Mo., since last report, 7 by confes-
sion and 3 by statement; 10~ in 16 months'
work.— King Stark.
NEBRASKA.
Lincoln, Sept. 28. — In lea than three years
under the leadership of its present pastor, T.
J. Thompson, the First Christian Church of
Lin oln, Neb , has increased its membership
from 250 to 370 without a protracted meeting;
has cleared off the records judgments aggre-
gating $5,000, defeating a suit against it in-
I voicing $13,000 more; has accumulated a
;, building fund of 13,000, m istly cash, and has,
1 through the board of church extension, se-
I cured the most eligible site for a new church
[ ia the city. The Central Church on Aug. 4
i disbanded and added its membership list to
1 that of the First Church, still further in-
! creasing the membership to about 440. — T. J.
! Thompson.
Ord, Sept. 27.— Our splendid meeting is still
1 progressing in tine shape; 18 added to date.
! Large audiences every night. We have had
; rain 11 nights without materially injuring us.
; — H. H. UTTBRBiCK, pastor; A. L. Ogdbn,
evangelist.
OHIO.
Akron, Sept. 26.— Rally Day was observed
at the High St. Church, Akron, O., Sept. 22.
"1,000 present" was the rallying cry. 1,198
I were in attendance. The pastor's Bible class
I had 336. Another class had 244. It marks
; an epoch in Sunday-school work in Akron.
] Bro. J. G. Slayter is doing a great work
here. 104 additions thus far this year. —
j William Spanton.
Mungen, Sept. 23.— Three young ladies con-
jfessed Christ last night. Work prospering.—
IJOHN Mullen.
TENNESSEE.
j Clarksville, Sept. 25. — Closed a 15 days'
[meeting at Tracy City, Tenn., 16 accessions;
12 baptisms, 3 restored, 1 membership. Tracy
City is a remarkably moral mining mount-
ain town. — Robert Lord Cave.
TEXAS.
Bay City, Sept. 26.— This is the county-seat
of doubtless the oldest organized county in
the state, made famous in its early history
by being the landing place of LaSalle on one
of his expeditions. Tue Disciples at one time
had the largest membership in the county,
but the church like the county went through
a standstill period and without a minister
the church disorganized. A change has come
to the county in the last 18 months. Two
railroads have entered the county and the
cultivation of rice has been introduced, and
has grown from an experiment crop of 700
acres last year to 18,000 acres this year that
if nothing happens will bring to us a revenue
of more than half a million dollars, with pros-
pects of much greater developments next year.
Most of the rice is adjacent to Bay City and
lence this place, now a town of 700 or 800, is
growing so rapidly that a resident citizen
:an hardly keep up with the new buildings
and it is in this rapid development that we
aim to keep abreast, and the Lord willing we
hope to have a strong working church. We
organized during August with 18 members,
with Bro. A. L. Oder, a recent graduate of
Kentucky University, as our minister, and
last Sunday the Disciples held their first
communion ii Bay City, presided over by
Elder E. W. Taylor. Through the kindness
of our Methodist brethren we are permitted,
one Sunday in each month, to use their
church. We hope to build this fall. — Wm.
Cash.
Lockhart, Sept. 20.— There was one addi-
tion to the church here at our service last
Sunday and two at our prayer-meeting serv-
ice Thursday night. All by confession and
baptism. — J. J. Cramer.
UTAH.
Salt Lake, Sept. 25 —Seven added by letter
here yesterday. — W. H. Bagby.
VIRGINIA.
Big Stone Gap, Sept. 28 — Dedicated church
at Mt. Olivet, Lee county, Va., Sunday. The
debt was raised in a few minutes. Followed
with a two days' meeting; 3 confessions and
some reclaimed. The following preachers were
present: Davis, West, Osborne, Howard and
Wolf. Convention in session here. Will ded-
icate the new church at this place Sunday.
It is a beauty. J. W. West is the preacher in
charge. He is doing a' great work. — W. H.
Book.
Norfolk, Sept. 22.— One fellowship after bap-
tism and two confessions.— Albert Buxton.
WEST VIRGINIA.
Morgantown, Sept. 26. — I am sowing the
seed in this region, recently baptized two. I
have in press a new edition of my book on
the Devil. Price 25 cents. Those who wish
it should write me immediately. — Laurence
W. Scott.
J*
Changes.
J. E. Tout, Ashland to Eugene, Ore.
M. J. Nicoson, Auroia to Springfield, Mo.
E. A. Cole, Martinsville, Ind , to 217 S. Col-
lege Street, Washington, Pa.
Charles S Earley, Boone Grove, Ind., to 70
Middle Divinity Hall, University Chicago,
Chicago, 111.
R E. McKnight, Sumter to Kent, Wash.
T. J. Dow, Cutler, Minn., to Iowa City, Ia.
E. F. Daugherty, Lizton, Ind , to 630 Yale
Stition, New Haven, Conn.
E. E Moorman, Irvington, Ind , to Box 624,
Yale Station, New Haven, Conn.
John C. Irvin, Agra to Mt. Hope, Kan.
W. D. Ryan, Morgantown, W. Va., to 115
Green Street, New Haven, Conn.
W. S. Moore, Humboldt to L. B. 28, La
Cygne, Kas.
E. W. Brickert, Des Moines, la., to Houston,
Tex.
J. M Vawter, Lawson, Mo , to Jefferson-
ville, Ind.
Thomas G. Picton, Everett, Mass , to Chico,
Cal.
A. B. Carpenter, Norman toLawton, Okla.
FROM NINE STATES
THE PENNSYLVANIA INSTITUTE offers
unusual advantages io stammerers ; three thousand-
acre park; spring water; ideal home life ; scientific
treatment; permanent cures. Nine states, also Can-
ada, represented since January 1,1901.
"Tiiose whom he can't cure can tie cured."
Allan B. Philpdtt, D. D., Indianapolis.
" We can recommend Mr. Qarrigues as an honest
and sincere worker, and have every reason to believe
he renders entire satisfaction." — Christian Standard.
"Our personal acquaintance ivith Bro. Garrigves
tssucli asto warrant an endorsement of him and his
methods."— Barclay Meador in Christian Evan-
gelist.
Write at once for illustrated booklet to
CASPAR C. GARRIGUES, President.
N.W. Cor. 40th and Brown Sts., Philadelphia, Pa.
Its True Character.
Catarrh is Not a Local Disease.
Although physicians have known for years that
catarrh was not a local disease, but a constitutional
or blood disorder, yet the mass of the people still
continue to believe it is simply a local trouble, and
try to cure it with purely local remedies, like pow-
ders, snuffs, ointments and inhalers.
These local remedies, if they accomplish anything
at all, simply give a very temporary relief, and it is
doubtful if a permanent cure of catarrh has ever
been accomplished by local sprays, washes and in-
halers. They may clear the mucous membrane from
the excessive secretion, but it returns in a few hours
as bad as ever, and the result can hardly be other-
wise because the blood is loaded with catarrhal
poison, and it requires no argument to convince
anyone that local washes and sprays have abso-
lutely no effect on the blood.
Dr. Ainsworth says, "I have long since discon-
tinued the use of sprays and washes for catarrh of
head and throat, because they simply relieve and
do not cure.
"For some time past I have used only one treat-
ment for all forms of catarrh, and the results have
been uniformly good; the remedy I use and recom-
mend is Stuart's Catarrh Tablets, a pleasant and
harmless preparation sold by druggists at 50c, but
my experience has proven one package of Stuart s
Catarrh Tablets to be worth a dozen local treat-
ments.
"The tablets are composed of Hydrastin, Sangui-
naria. Red Gum, Guaiacol and other safe antisep-
tics, and any catarrh sufferer can use them with full
assurance that they contain no poisonous opiates,
and that they are the most reasonable and success-
ful treatment for radical cure of catarrh at present
known to the profession "
Stuart's Catarrh Tablets are large, pleasant-tast-
ing 20-grain lozenges, to be dissolved in the mouth
and reach the delicate membranes of throat and
trachea, and immediately relieve any irritation,
while their final action on the blood removes the
catarrhal poison from the whole system. All drug-
gists sell them at 50c for complete treatment.
IRON AND WOOD
OF ALL KINDS.
STEAM PUMPS.
Eclipse and Fairbanks ■Wind-
mills Towers, Tanks, Irrlga«
tion Outfits, Hose, Belting,
Grinders.Shellers.'Wood Saws,
Drive Points, Pipe, Fittings.
Brass goods and FairbaiaKs
Standard Scales. Prices
low. Get the best. Send tor
Catalogue.
FAIRBANKS, tifflORSE & CO.,
ST. LOUIS, MO.
ST. LOUIS BELL FOUiNDR* .
STUcKsTEDE & BRO., Proune»or»
Charcb Bells, Peals and I himoa,
Ul ttest Quality Cupper and Tla,
S. Third' Stkeet, - Si. Loots, wo
2836 &
U.,iiKLOTHEEBELLf
Seag%SWEET£B, MOSE CUB
STABLE, LO^EE PB1C2.
J 0UBFE2E CATALOGS
_'3£S3£jatfl;a3„^ «^^ KLL3WE7.
Write tn Cincinnati P«i| Foundry Co.. CineinnaS!. O
Church Balls, Peals and Chime, of taKe 8t
perior Ingot Copper and East India Tin Oc.'.v
BUCKEYE BELL FOUNDRY
THE E. W. VANDUZEN CO. Cinon>r,»t
Chimes and Peals,
Best Superior Copper and Tin. Get our pries,
McSHANE EELL FOUNDRY
Baltimore. rVSCU
SUBSCRIBERS' WANTS.
Eake cbance for nastorless Church. Preacher of
splendid qualities, socially, as pastor. Fine
record to' success in conversions, marked pulpit
ability, commands good salaries. For rightplace can
now be had, at moderate salary first year. C. M.
Hughes, Singing' Evangelist, Mui'r, Ky.
WANTED— To exchange SI, 200 pastorate in Texas
tor country churches, or pastorate, in or near
south or central Missouri or Indian Territory. Ad-
dress, Texas, care Christian-Evangelist.
FOR SALE— 80, 160 and 640 acres; nice farms, well
located in Barton County, Missouri, price S25 per
acre. M. Wight, Iantha. Mo.
BROTHERS and SI TER wishing rooms durirg
"Pan American Exposition" can secure them in
a Christian home at a reasonable price by writing to
Mrs. \. F. Lawson 83 Norwood Ave , Buffalo, N. Y.
I oan heartily recommend Brother and Sister Law-
son. — Burris A. Jenkins.
1272
THE CHRISTIAN-EVANGELIST
October 3, 1901
V Family Circle V
Life.
Man's life means
Tender 'teens,
Teachable twenties,
Tireless thirties,
Fiery forties,
Forcible fifties,
Serious sixties,
Sacred seventies,
Aching eighties,
Shortening breath,
Death,
The soil,
GOD.
— Joseph Cook, in the C. E. World.
&
The Co-operative Society.
"The wood-box is empty !" called mam-
ma, suggestively.
"Oh bother! There's always something
to do!" and Willie fretfully laid down his
knife with which he was making a Jack-o'-
lantern out of a round yellow pumpkin.
"Nobody has so much to do as I — it's work,
work, work the whole time!"
"And no play at all?" asked grandma,
quietly, from her sunshiny corner by the
window.
"Sometimes," assented Willie, "but 'tia
wood, water, chips, and — and everything,
mostly!"
"Let me see," and grandma laid down her
knitting within the bright- colored Indian
basket. "Yesterday, a little boy I know
spent the afternoon with Harold Bent, fish-
ing. After the chores were done, this same
little boy rode to the village with his grand-
pa to hear a band concert. This morning
he was allowed to run over to his Uncle
Sam's to get two golden pumpkins — not to
be made into delicious pies, but — "
Just then Willie remembered the empty
wood-box, and so grandma didn't finish her
sentence.
When he came back in better spirits,
grandma had gone. Presently she returned
with a small brown-covered note-book.
"I have a plan, dear," said grandma, as
she drew her chintz -covered rocker up to
the table where Willie was operating on the
Jack-o'-lantern's eyes.
Willie laid down his knife and looked up
curiously.
"Now," resumed grandma, "I want you
and mamma to form a co-operative society."
"Oh, grandma, I?" interrupted Willie,
amazed at the long names.
"Yes; a co-operative society, of which
mamma will be the president and you the
ecretary. Come to think of it, I'll be the
auditor."
"What shall I do?" asked Willie.
"Your duty will be to keep the records."
"And mine?" laughed mamma.
"Oh, to be general overseer," replied
grandma, smiling. "As the name implies,
you will work together— that is, you will
work for each other to advance a common
interest — a cheerful, happy home."
"Goody, I'm ready!" exclaimed Willie,
thoroughly interested. "And you, mam-
ma?"
"Certainly; 'tis a delightful plan," said
she.
"Of course, you will do what is necessary
for each other's comfort," continued grand-
ma, "and Willie will keep the record of
each day's doings. At night|we will bal
ance accounts. Devote one page to wha
mamma does for you," explained grandma,
"and the opposite page to what you do for
her. Do you see?"
Willie nodded and took the book, while
grandma went back to her knitting.
Soon Willie needed a candle for his lan-
tern.
"This will do for both if you divide it,"
said mamma, giving Willie an extra fine
taper.
"Thank you. One item for mamma's ac-
count," he added.
'Twas nearly dinner time before he had
one single entry on his own page — while
mamma's was half-full!
"I didn't think she did so much for me,"
said Willie, rather soberly to himself.
When the sitting-room lamp was lighted,
grandma thought it would be a good time
to examine the accounts of the co-operative
society.
Willie produced the account-book. Then
he and the president drew up their chairs on
either side of the auditor.
The secretary colored a little as grandma
(rather the auditor) turned to the first page.
She read just as it was recorded:
CO-OPERATIVE SOCIETY RECORD.
PRESIDENT'S ACCOUNT.
President furnished me, no, the secretary,
with two candles for Jack-o'-lanterns.
Made secretary's bed.
Got dinner and boiled an extra egg for said
secretary.
Mended stockings for secretary.
Patched pants for same.
Helped him write a letter to papa.
Ironed secretary's collars.
Cleaned secretary's Sunday coat.
Took splinter out of secretary's finger.
SECRETARY'S ACCOUNT.
Got president one pail of water. (Used for
secretary's dinner!)
Got wood. P. S. — Don't suppose secre-
tary's collars could have been ironed without
fire!
Helped carry away the dishes.
Willie Conant, Sec't'y.
The next page showed a like result.
"I declare, the president seems to have
the most credit!" said grandma.
"The secretary may have omitted to make
entries on his own page," suggested mamma.
"No, mamma," said Willie, honestly, for-
getting her official title, "you do ten times
more for me every day than I do for you,
but I shouldn't have known it if it hadn't
been for grandma!" — Youth's Companion.
Clip Your Coupons.
Perhaps the most gross neglect on the
part of Christians to-day is the failure to
clip our spiritual coupons. Unlike those
of earth, these are worthless in less than
thirty days after maturity ; they are paya-
ble only at the office of present opportun-
ity; they are canceled the moment the
office is closed, and the office closes every
day with many coupons unredeemed. By
prayer, by Bible study, by devotion, by
struggle, by building the life foursquare,
do we administer the trust in our own lives ;
and only thus. To get Christ's work into
our hearts is to get our hearts into Christ's
work. The compound interest of heaven
is paid to those alone who keep the trust
by administering it to themselves daily,
hourly. Christians who, careless of their
trust, pass their dividends, never possess
them. Theirs is an unjeweled crown.
— Nehemiah Boynton in C. E. World.
What Sort of Young Man Should
Go to College?
President Hadley of Yale, writing in
Success, says:
For the great majority of men, a college
course is of inestimable value. For a min-
ority it is worse than useless. How shall a
boy determine to which of these classes he
belongs?
A good college offers a student three
things: theoretical knowledge of principles
connected with his business, breadth of
general culture, and friendships that are of
service to him now and hereafter. If he
appreciates these things, and can take
them seriously, a college is a good place
for him. If he cannot thus appreciate at
least one of them, he would better not go
to college at all.
None of these things can be played with.
They must all be achieved by hard work,—
none the less hard because it is so often I
pleasurable.
If a boy thinks that the study of theory
is a short and easy way for the attainment
of practical skill, he is greatly mistaken.
It is quite apart from practical skill, and
its results show themselves more in the
later stages of the student's development!
than they do when he first goes into the i
office or the shop. The theory of mechanics
or of physics is not to be studied by lectures
and experiments. It means knowledge of
analytical geometry and the differential
calculus. The theory of chemistry is not
to be learned by amusement in the labora-
tory, but by attention to dry principles
which require the utmost exactitude of ap-
plication. The theory of political economy
is not to be learned by the reading of en-
tertaining books and magazine articles. A
student who would really master it must
understand the principles of law and of
ethics, which are more difficult than those
which he meets in the routine of ordinary
business. Those so-called theories which
are easily acquired and glibly recited are
met, in practice, with a contempt which is
well deserved.
J*
Coffee For Mothers.
The Kind thsxt Nourishes and Supplies
Food for Mother and Child.
"My husband his been unable to drink!
coffee for several years, so we were very glad
to give Postum Food Coffee a trial, and when'
we understood that by long boiling it would
bring out the delicious flavor, we have beenj
highly pleased with it.
It is one of the finest things for nursing*
mothers that I have ever seen. It keeps up
the mother's strength and increases the sup
ply of nourishment for the child if partaken
of freely. I drank it between meals instead
of water and found it most beneficial.
Our five-year-old boy has been very deli-
cate since birth and has developed slowly.
He was white and bloodless I began to
give him Postum freely and you would be
surprised at the change. When any person
remarks about the great improvement, we|
never fail to tell them that we attribute hisj
gain in strength and general health to th«
free use of Postum Food Coffee, and this hasj
led many friends to use it for themselves and
children.
I have always cautioned friends to whom
I have spoken about Postum to follow direc-
tions in making it, for unless it is boiled fit
teen or twenty minutes, it is quite tasteless,
On the other hand, when properly made, it is
very delicious. I want to thank you for the
benefits we have derived from the use of your
Postum Coffee." Mrs. W. W. Earnest, 725
9th Ave., Helera, Mont.
)CTOBER 3 I90I
THE CHRISTIAN-EVANGELIST
1272
Opposed to Everything.
A friend called our attention, says the
)hristian Herald, to the fact that Sanbal-
it wanted to hold consultation with Nehe-
liah in the plain of O-no. That is the
lace where more people stay to-day than
a any other. They are always protesting,
tiro wing doubt on grand undertakings;
nd while you are in the mountain of 0-
es, they spend their time on the plain of
)-no. In the harness of society, they are
reeching straps, good for nothing but to
old back. You propose to call a minis-
jr. All the indications are that he is the
ight man. Nine-tenths of the congrega-
on are united in his favor. The matter
) put to vote. The vast majority say
Aye!" the handful of opponents respond,
Oh, no!" You propose to build a new
hurch. About the site, the choice of
rchitects, the upholstery, the plumbing,
nd the day of dedication, there is almost
unanimity. You hope that the crooked
;icks will all lie still, and that the con-
regation will moVe in solid phalanx. But
ot so. Sanballat sends for Nehemiah,
roposing to meet him on the plain of
1 no. Some men were born backward,
nd have been going that way ever since,
•pposition to everything has become
dronic. The only way they feel comfort-
ble is when harnessed with the face
jward the whiffle- tree, and the back
>ward the end of the shafts. They may
it down their name in the hotel register
3 living in Boston, Chicago, Savannah,
r Washington, but they really have been
pending all their lives upon the plain of
i-no. There let them be buried, with
leir faces toward the west, for in that
ay they will lie more comfortable, as
ther people are buried with their faces to
le east. Do not impose upon them by
utting them in the majority. Oh, no!
J*
A SociaJ Glass.
It is not always possible for a prying
•itic, even when moved by the best in-
intions, to tell what beverage a man fifty
set from him is drinking, and we have
Eten wondered if the reports of people
ho have been shocked at seeing President
[cKinley drinking wine at banquets might
ot find an explanation in such a circum-
iance as the following. They knew he
rank because they saw him do it, but per-
aps they would be slow to take affidavit
3 to what he drank.
A member of his official family recently
lid:
"In all my experience with public men
id all public entertainments, it has never
aen my lot to see a more abstemious man,
) far as intoxicating liquors are concerned,
lan President McKinley. This trait in
is character was brought out prominently
1 the trips he made south at the conclu-
ion of the Spanish war, and caused no
id of comment among the hospitable
eople with whom he was daily brought in
mtact. One incident occurs to me most
ircibly, which took place at Atlanta,
here was a grand banquet in the evening
dor to the departure of the Chief Magis-
ate further south. But amid all the en-
lusiasm and hilarity attendant upon such
l entertainment, there was one cool, col-
cted individual, who failed to partake, as
s host thought he should, of sparkling
id refreshing beverages set before him.
Upon returning to his hotel to make ar-
rangements for continuing his journey, he
was again importuned to take something
to stimulate him before the trip. In a
laughing manner he remarked to the com-
mitteemen accompanying him, 'You boys
are so persistent, I will join you in a part-
ing glass. Let it be apollinaris, though,
for that is all I need to invigorate me and
help me to digest that good dinner you had
prepared for me.' His manner was so
cordial and sincere as he carried out his
intention that his hosts joined heartily in
the toasts he proposed. President Mc-
Kinley had the courage of his convictions,
which made him more popular with his
southern friends than if he had succumbed
to their wiles and partaken of wine."
J-
How to Wash China Without Re-
moving the Gilt.
It is mostly young beginners in house-
keeping who write to me to know how to
preserve their beautiful china — many such
pieces being bridal gifts and very dear to
them. The reason our dear grandmothers
kept their gilt-banded china sets for years
was, that they washed and wiped each piece
themselves, no matter how many servants
they had. It will have to be done in this
day if you wish to preserve your gilt-edged
china. You can wash it a long time by
putting the dainty pieces in a pan of warm
water and dissolving a teaspoonful of pearl-
ine into it, and putting in one piece at a
time so as not to chip it, or hurt it. Wash
quickly and rinse in warm water, having
the second pan filled with clear water sit-
ting by you, and wipe carefully upon a soft
old linen towel. You can wash handpainted
china pieces beautifully this way. It takes
time and patience, but after a dinner or
luncheon, set them aside until you have
time to do them yourself and can put them
carefully away. You asked about your
steel knives: by dipping them into a warm
solution of borax water and wiping dry
quickly and putting away in flannel you
can keep them from rusting. For your
table linens : the stains can be removed by
stretching the stained portion over a bowl
and pouring hot water through the stain.
Washing in sweet milk is also good for
fruit or ink stains. For hinges or door
knobs that creak or are rusty dip a feather
in sweet oil and rub on them.
Kentuckienne.
Whistler is noted almost as much for his
eccentricity as for his artistic skill. While
he was trying on a hat in a London shop
one day a customer rushed in and mistak-
ing him for a clerk, exclaimed : "I say, this
'at does not fit."
The artist eyed him for a minute, and
then replied scornfully: "Neither does
your coat, and I'll be hanged if I like the
color of your trousers."
Mrs. O'Hara. — "Faith, 'tis an ilegant job
me man has now, Mrs. McClune. 'Tis a
night watchman he is."
Mrs. McClune. — "And how in the wur-
rold do you call that an ilegant job, Mrs.
O'Hara?"
Mrs. O'Hara. — "Why, sure, he sleeps all
day, an' that saves his board; and he works
all night and that saves his lodgin'!"
There's a feast ahead
of every oyster lover
who hasn't tasted
Oysterettes
Jin Oyster Cracker
With a taste to it.
Sold only in
In-er-seal
Packages.
"I've just been drugged and robbed," said
he, "I think it is a shame!" The officer
just yawned and said, "What was the drug-
gist's name?"
Jones. — That was a scathing sermon on
mean men the parson gave us last Sunday.
Wonder what Smith thought about it?
Brown. — Singular! I met Smith yester-
day, and he said he'd like to know your
opinion of it.
Four-year-old Mamie was riding bel ind
her older sister, Lou, on the old family
horse. When urging it to trot, Lou asked,
"Does it bounce you too hard, Mamie?"
"No," gasped the little one, "I don't hard-
ly bounce! I just stay up all the time."
Bolus: "You have a perfectly sound con-
stitution, sir. You are overworked a little,
and run down. That is why your physical
energies have begun to flag."
Oop: "Then, in my case, the constitu-
tion does not follow the flag. Thanks, doc-
tor. That settles one vexed question."
"Biddy," Pat began, timidly, "did yeer
iver think av marryin'?"'
"Sure, now, th' subject has niver intered
me thoughts," demurely replied Biddy.
"It's sorry Oi am," said Pat, turning
away.
"Wait a minute, Pat ! " called Biddy, soft-
ly; "Ye've set me a-thinkin\"
J 274
THE CHRISTIAN EVANGELIST
October 3, 1901
Ballade of Literary Letters.
Of old it was an easy thing
To write a letter to one's dear,
To line the words we felt, and cling
To simple sentiments and clear;
But times are sadly chansred, we hear —
Love grows enamoured of the mint;
We pen our linos wiih care and fear —
Our letters must be fit to print.
No more in our accustomed way
We say the tender things we meaD;
Our letters may be made to play
A part in book or magazine.
Ah me! They once by one were seen —
"We did not have to hedge or hint;
But now the public corn's between —
Our letters must be fit to print.
Whene'er the lean wolf snaried of old,
A man sought friends without demur,
Or left his watch in Shylock's hold,
Or starved or stole as he'd prefer;
But now he take3 the notes of Her,
The honeyed lines she did not stint,
And hies him to a publisher —
Our letters must be fit to print.
i' Envoi.
Sweetheart, henceforth with words alone
Shall Love his fond expressions tint.
It grieves me sore, yet I must own
My letters are not fit to print.
— Theodosia Garrison in the October Century.
J*
A Statement From the New Presi-
dent.
Mr. Theodore F. Seward sends us the
following letter which he received a few
months ago from Mr. Roosevelt, together
with some comments on the same. They
are particularly timely now:
In the sad experience of the present hour
the American people are moved and stirred
as they have not been since the tragic
death of Abraham Lincoln. Not even by
the assassination of Garfield were they
affected as they are affected now. The
conditions have changed. Responsibili-
ties have fallen upon our nation that were
not dreamed of at that time. Never did
the question of a new ruler's motives and
principles seem more important than they
do in the present case.
It is a most striking fact, so striking as
to seem nothing less than providential,
that President Roosevelt was led a few
months ago to give expression to his views
in the clear and positive manner which is
so strongly his characteristic. It is a let-
ter written in March, 1901, expressing his
regret at being unable to attend the great
Golden Rule meeting of March 29, in New
York City, from which the Golden Rule
Brotherhood originated. It is herewith
quoted in full :
Vice-President's Chamber,
Washington, D. C.
Dear Sir: — I have your letter of the 11th
inst. It is a matter of real regret that I
cannot be with you. In this country, of all
others, it behooves us to show an example
to the world, not by words only, but by
deeds, that we have faith in the doctrine
that each man should be treated on his
worth as a man, without regard to his creed
or his race. Wonderful opportunities are
ours, and great and growing strength has
been given us. But if we neglect the op-
portunities and misuse the strength then we
shall leave to those who come after us a
heritage of woe instead of a heritage of
triumph. There is need of the aid of every
wise, strong and good man, if we are to do
our work aright. The forces that tell for
good should not be dissipated by clashing
among themselves. In no way is it so ab-
solutely certain that we will worse than
nullify these forces as by permitting the
upgrowth of hostilities and division based
on creed or race origin.
Jew and Gentile, Protestant and Catholic,
if we only have the root of right thinking
in us, we are bound to stand shoulder to
shoulder and hand to hand in the effort to
work out aright the problem of our nation-
al existence, and to direct for good and not
for evil the half unknown social forces
which have been quickened into power by
our complex and tremendous industrial
development.
With all good wishes, I am faithfully
yours, Theodore Roosevelt.
Mr. Roosevelt has been known as an
apostle of "the strenuous life." If any
apprehension is felt that this phrase may
indicate a spirit of aggression on his part,
that fear must surely be banished by these
stirring and sterling words.
More than this. There are many who
believe that in the development of mankind
a new type of life is now being evolved in
which the moral and spiritual qualities
shall be more predominant than they have
been in the past. Reading between the
lines as one studies Mr. Roosevelt's letter —
and it is worthy of the most profound study
that we can give to it; — it is plain that our
President is, or is being prepared to be-
come, one of the new type rather than the
old. This is clearly and strongly indicated
by the word?, "If we only have the root of
right thinking in us." The brief sentence
speaks volumes. It goes without saying
that one who indites such a sentence must
have the root, or at least a capacity for the
root, of right thinking — of the best type of
thinking — in his own nature.
Mr. Roosevelt's letter, written when there
could have been no possible thought of the
exigency which now gives it such a vital
significance, will be a comfort to all earn-
est-minded American citizens. It will also
move them to resolve to do all in their
power to aid our President in carrying into
practical realization his noble ideal.
Theodore F. Seward.
J-
Too Particular.
A business man who had eaten a meal at
a restaurant where he frequently, says the
Youth's Companion, took his midday lun-
cheon, walked up to the cashier and said:
"I find I haven't a cent of change about
me to-day. If you will kindly let me owe
for this until I come in again, which will
certainly be in a day or two, I will square
up then."
The cashier was not a good judge of hu-
man nature, or was under the influence of
a momentary irritation, for she replied :
"We don't run any accounts at this shop.
If you haven't anything to pay with, you
can leave something with us as security."
"I didn't say I hadn't any money," the
customer rejoined. "I said I had no
change. Please take the amount of my
check out of this."
And he took a fifty- dollar bill out of
his pocket-book, and handed it to the as-
tonished cashier.
"It will be better to pay it now, perhaps,"
he added, "than to leave something as se-
curity, for you will not be likely to see me
here again."
Then picking up his change, which com-
prised about all the money the cashier
could find in the establishment, he bowed
and walked out.
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October 3, 1901
THE CHRISTIAN-EVANGELIST
127:
With the Children.
J. Breckervridge Bills.
The Runaways. — I.
Emily Lamont and her two brothers were
orphans. I have named her first although
Zep was fifteen, and Harry fourteen, while
she was only twelve. Their parents were
dead, and they had become pretty well ac-
quainted with their poor uncles and aunts.
There was a rich uncle in New York, but
he was only a tradition.
"Gettin' tired, Em?" asked Zep, as he
led the way down the dusty country road;
Harry came next, then Emily; does not
the youngest always come last?
"I can't hardly take another step,"
panted the girl.
"There's a railroad track, anyway," ob-
served Harry Lamont. They would have
disputed it if they could, they were so
dusty and weary and dispirited. But there
is no getting around a railroad; one must
cross it, or stay on this side.
"And, oh, there's a box-car on the
switch!" exclaimed Harry. "The very
thing for us! Now we won't care if we
don't come to a house to-night." They
had just walked three miles through a Mis-
souri wood without having seen any other
sign of civilization but the road with deep
ruts on each side and high weeds in the
middle.
A warm September day had come to a
close, and already the haze of autumn twi-
light was mingling with the deep blue of
the sky. "We will sleep in that box-car!"
said Harry, suddenly dancing with joy at
the thought.
"But if it went away with us?" Emily
suggested, timidly.
Zep laughed. "Where's your engine?
Do you think the farmers will come and
hitch up their teams to it? And what if it
did go away with us? We'd travel all the
faster, then!"
In fact, these three were running away.
You have heard of a boy running away
from home, but not, I think, of the exodus,
as it were, of an entire family. If they
were doing wrong, it was not Emily's fault,
as you shall presently find. Their flight
had begun the night before, a little after
midnight, — and oh, how dark that night
was, and what strange sounds were in the
air!
"Le's see if the box-car is locked up,"
said Harry. "They generally are, you
know."
"Ain't it a lonesome looking coach,"
said Emily, "lost out here in the middle of
nothing!" They had been raised in a big
city, and they were inclined to patronize
rural landscapes.
The railroad was about half-a-mile from
the extensive wood. They trudged along
with more spirit, and at last came to the
switch. "Here's a wagon been backin' up
to the car-door," said Zep, examining the
ground. "Yes, the door's locked,— just
our luck— no she ain't, either! Hurrah!
Lookee ! " And pushing with all his might,
he slid back the door.
"Let me in first!" cried Harry.
"Not much," replied his brother, climb-
ing in. Harry always wanted to do things
first, and although Zep never let him, Harry
would request this favor with all the optim-
ism of fourteen years.
Zep looked about. "Oh, Harry, Emily,
—come in quick! Here's things!''1
"Things?" repeated Emily. "I'm
afraid."
"They won't bite," Zep laughed; "big
boxes; bedsteads; stoves; tables."
Harry, who now stood beside his brother,
called, "Empty fruit jars; brooms; a
sprinkler; a cradle; a little bitty chair on
rockers."
Zep chimed in, "Sofa; bureau; — oh, I
know! — somebody is moving, and they've
hauled away part of the furniture and left
the rest till to-morrow, and forgot to lock
the door!"
They helped Emily in, and all three ex-
amined their hotel with great attention.
More than half of the car was empty, and
in this empty end they would pass the
night. They did not touch the things that
had been stored in the car, f _>r these chil-
dren were as honest as they were ragged
and dirty. In a word, their honesty was as
great as their poverty.
"We will make our bed," said Zep.
"Come, let's get a whole lot of grass."
"All right," said Harry. "I'll go first."
"No you won't" said the older brother.
"I guess I'm the captain of this retreat."
They had been playing all day that they
were the American army retreating before
overwhelming numbers of the English;
period, 1777.
"And I'll sit here and watch you gather
the grass," said Emily who, like most peo-
ple (they will not confess this, however),
would rather watch others work than per-
sonally endure the toil.
"No you won't," said Zep, "you'll come
on and help, Miss Emily!"
"Come on, Em," paid Harry, "and I'll
gather half of your share."
"Oh, Harry, gather all my share,"
pleaded Emily as she sat on the floor of
the car, swinging her bare feet out the
door.
"All right," said Harry, "only the next
time we have something good, I'm to have
half of your part."
"All right," agreed his sister. It seemed
so far off, — that hope of having something
good!
When the grass had been gathered and
spread out on the floor, it was not yet dark.
It made it so warm and oppressive when
they closed the great door, that they de-
cided to stay up late, — and to stay up high.
They found that iron ladder that runs up
the end of box- cars, and presently all three
sat aloft, enjoying the prospect and the
delicious breeze. On their right they saw
the great wood stretch away, a black whis
The
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you won't need me much."6S4
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pering mass, while on their left was a roll-
ing prairie, cut up into squares by fences.
At a great distance was visible the roof of
a barn. The switch slanted into a track
that ran straight as a needle, till it dipped
out of sight. At last they began to count
the stars. There was only one in sight —
no, two! — no, three, four, five, — each tried
to discover a new one. It was hard to find
them because the moon was so bright.
The top of the box-car was coated with
silver light; the faces of the three children
were etherealized by the moonbeams. The
delicate features of Emily were revealed,
the sweet, pretty face, the little hands and
feet, the heavy biown hair, — I am sorry it
looked so towsled. Even her torn dress
fluttered with a rhythmic sound, making
her more picturesque. Zep was broad-
shouldered and sturdy, as became the cap-
tain of a retreat. His hair stuck out at
angles like open scissors; his head was
round and his neck short; but his eyes
spoke of a dauntless spirit, a tireless en-
ergy. Harry looked more like his sister, —
he had her fineness of expression, her deli-
cacy of features, and a forehead that
prophesied the student. As they sit there
talking in subdued voices while Emily, ly-
ing with her head on Harry's knee— these
two are "chums" — tried to keep from fall-
ing asleep, let us look into the history of
these three. We cannot hear what they
are saying; it is no use to just watch them
as they half- whisper in the moonlight; per-
haps we can amuse ourselves by looking
into the causes of their running away.
(TO BE CONTINUED.)
The Christian-Evangelist, Three Months, 25e.
On Trial to New Suhxcribers.
1276
THE CHRISTIAN-EVANGELIST
October 3. 1901
Hour of Prayer.
Fra-nk G. Tyrrell.
The Pla.ce of Ssvfety.*
Text:— From the end of the earth will I call
unto thee, when my heart is overwhelmed:
Lead me to the rock that is higher than
I.— Psa. 61:2.
The place of safety is a place from which,
no matter how widely we wander, we should
never go forth; we should seek it zealously,
and having found it, abide in it. For a state
of conscious security, even in the midst of
peril, is possible to the trusting child of God.
As Harriet Auber sings,
They who on the Lord rely,
Safely dwell, though danger's nigh;
Lo' His sheltering wings are spread
O'er each faithful servant's head.
When they wake or when they sleep,
Angel guards their vigils keep;
Death and danger may be near,
Faith and love have nought to fear.
The Cite.de!.
The passage in John assures us that this
place ot safety is nothing less than a living
Personality. The sheep were held as in the
hand of the Great Shepherd; "they shall never
perish, and no one shall snatch them out of my
hand." As the passage in Proverbs literally
implies, this place is ''set aloft," out of gun-
shot. No weapon framed by satanic malice
can reach those whom God defends.
When men take refuge in a fortress, the for-
tress must be stormed before their enemy can
harm them. If your refuge is in God, then
the Almighty himself must be overwhelmed
before you can be touched.
"When His wisdom can mistake,
His might decay, His love forsake,"
then, but not till then will you be exposed to
danger. This place of safety is therefore
impregnable. It is also ever-present. "God
is not far from every one of us" (Acts 17:27).
If by some mischance we are lured forth into
the way of danger, we can turn again for
refuge to Him who hovers over us, and
thrusts His protecting arms under us.
What a contrast between the Christian's
refuge, and all others! Men have built bul-
warks for defense against armies; they deemed
them impregnable, but the enemy found or
made a breach, and scaled the wall. Or time
has taken vengeance on them, and their high
towers have crumbled. Wealth is thought to
be a defense, a refuge, and so it is, from some
things. But it cannot purchase immunity
from sickness. Sorrow can smite the rich as
well as the poor; and at last death crushes
down the poor defense, and drags off his un-
willing prisoner.
Its Protection.
In God we are protected from the power
of sin. It has "no more dominion over us."
Temptations may assail, but they cannot
overwhelm him who trusts in God. He has
broken with his sinful habit of life, and lives
now a life of righteousness; not in his own
strength, but in the power of God. This is a
species of safety which many a sin-scarred
soul seeks elsewhere, but he seeks in vain; it
can be had only in God, through faith in
Jesus Christ. Annoying cares, vexations,
difficulties, disappointments, none of these
things can distress him whom God keeps.
What we call a dis-appointment is often but
a divine appointment instead of our own ap-
pointment. As such the child of God accepts
it smilingly and uncomplainingly. And fi-
nally, he is safe from the shafts of death. He
shall never perish. "He that liveth and be-
lieveth in me shall never die." Death, as we
still term it, is but a point of transition to
the soul that trusts in God. It is a black
portal, dark on this side, but wondrously
light beyond.
The Path to Safety.
God has opened as many avenues to this
serene height as there are wanderers. Or a
better statement is, God has opened up a
way of escape from peril which lies clear and
plain before the feet of every prodigal, no
matter how far he has strayed. He has
warned you of the danger, He has permitted
you to suffer from transgression and volun-
tary absence, and then in His word He has
pointed out the way of escape. But how
shall we escape, if we neglect it? Christ de-
clares, "1 am the way." He flings himself
down, and makes of his bleeding body a
bridge from sin to righteousness, from con-
demnation to justification. "Believe on the
Lord Jesus Christ, and thou shalt be saved."
And so the churches are busier than ever
preaching Christ. He has become the central
theme of modern literature His words are
being recognized as authoritative, binding
upon the consciences of merchant and banker
and artisan. And His ministers and follow-
ers all go forth, led by Him, to do battle with
every enemy that menaces our blood-bought
race, and rescue the perishing, and establish
upon this swinging earth the city of God.
Pra.yer.
Almighty God, thou art from everlasting
to everlasting; an eternal refuge to thy chil
dren. Again and again when sheeted storms
deluged the world, thou hast been an ark of
safety. When the black legions of death and
hell assailed, thou hast been our deliverance.
We praise thee for peace and safety, even
in the midst of tumult. Help us, O God, to
abide with reverent faith in thee, and win
others to peace and safety, by the sweet
solicitude of love, through Christ our Lord.
Amen.
THE AKR.ON ROUTE.
Through Pa.ssen.ger Service to Buffalo
for Pai\.Amerlca.n Exposition.
The opening of the Pan-American Buffalo
Line — "Akron Route" — May 5th establishes
a new outlet from the West and Southwest
to Chautauqua Lake; Buffalo, Niagara Falls
and St. Lawrence River and Canada resorts.
It also opens a new tourist route via Buffalo
and the Niagara frontier to New York and
the East.
Schedules for the new route are out, and
their arrangement indicates passengers over
it are to have enjoyable trips to and from the
Pan-American Exposition.
The service from St. Louis for Pan-American
Exposition visitors from that gateway and
the West and Southwest includes two daily
trains in both directions. The Pan-American
Express leaves St. Louis Union Station at
8:44 a. m., arrives Buffalo 8:15 next morning.
This train has sleeping car on which passen-
gers may go from St. Louis to Chautauqua
Lake and Buffalo without change. The
Buffalo Express leaves St. Louis at 8:15 p. m.
with sleeping car from St. Louis to Columbus
and from Columbus through to Chautauqua
Lake and Buffalo, arriving at latter point at
12:50 midnight. Passengers occupying sleep-
ing car may remain in their berths until 7:00
a. m. Returning trains leave Buffalo daily
at 1:00 p. m., arrive St. Louis at noon next
day; leave Buffalo 6:30 p. m., arrive St. Louis
6:40 next evening.
Information about fares to Buffalo, Niag-
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Buffalo and other details may be ascertained
by communicating with J. M. Chbsbbough,
A. G. P. Agt., St. Louis.
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•Prayer-meeting Topic for Oct. 9.
Wholesome Advice
For People Whose Stomachs are Weak and
Digestion Poor.
Dr. Harlandson, whose opinion in diseases is
worthy of attention, says when a man or woman
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A fifty cent package of Stuart's Dyspepsia Tablets
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How to Understand
^nd Use the Bible
By J. H. BRYAN.
This is a small book that will be very help-
ful to those who desire to rightly under-
stand the Word of God and who wish to
skillfully use the Sword of the Spirit.
The following table of contents will indi-
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ject in a thorough manner :
I. Value of Bible Study.
II. Outline Bible Studies.
III. How to Study the Bible— Spirit.
IV. " " " " " —Helps.
V. " " " " " —Methods.
VI. Common Mistakes.
VII. How to Mark the Bible.
VIII. How to Use the Bible— For Self.
IX. " " " " " —In Public Work.
X. " " " " " —In Personal Work.
The book closes with sixteen pages of
Bible Readings on between thirty-five
and forty different subjects. 116 pages.
Cloth. Price, 50 Cents, Postpaid.
Christian Publishing Co., St. Louis, Mo.
Topical Outlines ot the Midweek Prayer-meet-
ing Themes for 1901 is a neat booklet of thirty pages,
similar in style to the booklet issued last year, of
which many thousand were used. Price, 25 cents
per dozen. Christian Publishing Co.
October 3. 1901
THE CHRISTIAN-EVANGELIST
1277
Sunda.y - School.
W. F. Richardson
Joseph in Prison.*
In the slave market of the capital of Egypt,
which was probably either at Memphis or
Heliopolis, the youth Joseph attracted the
eye of Potiphar, a king's officer, captain of
the guard, who purchased him for a house
servant. Here his capacity and fidelity were
so marked as to win the unbounded confidence
of his master, and it was but a short time
till he was made the overseer of all his mas-
ter's interests Under his charge, Potiphar
found his affairs to prosper beyond all pre
cedent, so that he soon left everything to Jos
eph, only excepting, as we are told, "the
bread which he did eat " Caste was strong
in Egypt, and Potiphar would not take his
bread from the hand of a foreigner, especially
from one like Joseph, of the shepherd caste,
which was particularly despised in that coun-
try. Joseph served his master with absolute
fidelity, his handsome person being but the
mirror of the beautiful soul that dwelt with-
in, to which all evil doing was abhorrent.
But neither innocence nor virtue can ex-
empt us from trial. The guileless lad became
the victim of his base minded brothers, and
tbe pure-hearted man suffered for his purity
at the hands of a vile woman. Refusing to
yield to her guilty solicitations, the comely
young man becomes the object of her bitter
hate. His reply is worthy of being written
in letters of gold. "Behold, my master. . .
hath committed all that he hath into my
hand. . . . how then can I do this great
wickedness, and sin against God?" Gratitude
to his master and loyalty to his God were the
bulwarks of his soul against temptation It
is easy for the wife of Potiphar to secure the
conviction of Joseph upon her mere word, for
who would suspect her of such an infamy?
But possibly Potiphar himself may have cher-
ished some doubt; else it seems that he would
have inflicted some severer punishment upon
Joseph for so gross a betrayal of trust and so
vile a crime. Cast into the prison where the
offenders against the king were kept, Joseph
might well have felt something of the doubt
that entered into David's heart, when se-
verely tried, "But as for me, my feet were al-
most eone; my steps had well nigh slipped.
For I was envious at the arrogant, when I saw
the prosperity of the wicked." Joseph seems
never to have doubted God, nor become em-
bittered against men. His trials only made
him trust God more absolutely and wait for
time to vindicate his innocence.
In the prison, Joseph's character shines
with the same luster as in the palace of Poti-
phar. The keeper of the prison finds him so
capable and reliable that be commits every-
thing into his hands, and affairs go forward
with perfect satisfaction. Even the prisoners
learn to love and trust him. Among th°se
are two notable ex-officers of Pharaoh, his
chief butler and chief baker. The former
served as cup-bearer to the king, and tasted
the wine which the king was to drink. Tbe
latter prepared his food and was responsible
for its purity and good quality. These had
in some way offended Pharaoh, and for some
tim9 had languished in the prison, until they
had perhaps begun to despair of ever being
released. One night they each had a dream,
so strange as to impress them as of peculiar
significance. Egyptiin inscriptions show that
that people attached great importance to
dreams, their actions very often being guided
by such intimations as seemed to be thus con-
veyed to them in sleep. Theirs were perfectly
fitted to their former offices. The butler
dreamed of seeing a vine with three branches,
upon which grapes grew instantaneously,
and whose juice he pressed into the cup of
Pharaoh, the king. The baker, on his part,
dreamed of carrying on his head three baskets
*Lesson for October 13. Genesis 39:20 40:8.
of white bread, from which the birds ate as
he bore them. The sad faces of the two men
showed Joseph that they were troubled, and
a question from him brought forth the story
of their dreams. "Interpretations belong to
God," said Joseph; but God honors his serv-
ant by revealing to him their meaning, and
he tells the butler that in three days he will
be restored to his office, while at the same
time the chief baker will be beheaded and his
body hanged up where the birds can devour
it. The appeal of Joseph to the chief butler
is pathetic. "But have me in remembrance
when it shall be well with thee, and shew
kindness, I pray thee, unto me, and make
mention of me unto Pharaoh, and bring me
out of this house: for indeed I was stolen
away out of the land of the Hebrews; and
here also have I done nothing that they should
put me into the dungeon." Did we not know
human nature so well, it would be incredible
that the butler actually forgot all about
Joseph, and suffered him to remain two whole
years in prison after he himself had been re-
leased. Such is human gratitude.
What thoughts passed through the heart of
Joseph, while he waited in vain for the deliv-
erance he hoped for and deserved, at the hand
of the ungrateful butler; We know not.
"Hope deferred makes the heart sick," and
injustice often leads to despair. Yet the dark-
est hour is often that which precedes the
dawn, and thus it was with Joseph. The
aged Jacob, when he heard that Benjamin
must go with his brothers down into Egypt,
cried out, "All these things are against me!"
But they were all for his good, and that of
his household, and joy and deliverance were
at hand. The two years that elapsed after
the release of the ungrateful butler may have
been dark and hopeless ones to Joseph, but
even tbe forgetfulness of the cup-bearer was
to work out good and glory to Joseph and
his father's family. The outcome proved that
"it is good that a man should hope and qui-
etly wait for the salvation of the Lord." The
character of Joseph was perfected through
suffering, and the providence of God vindi-
cated to all generations.
And does not the story of Joseph prove to
us, also, that God works by means of the or-
dinary events of life, to accomplish his pur-
poses of grace toward them that believe in
him and do good* He fulfills his promises to
the chosen family, through Joseph, not by
constant miracle, but by linking together
events and influences so as to bring about the
final victory of truth and virtue. Except the
instances of interpreting dreams, there seems
to have been nothing miraculous about the
life of Joseph. He was one who believed in
God, loved righteousness, kept a pure heart
and a steadfast will, and God used him for
glorious ends, and gave him immortal glory.
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THE CHRISTIAN - EVANGELIST
Three Months, 25c.
On Trial to New Subscribers.
1278
THE CHRISTIAN-EVANGELIST
October 3, 1902:
Christiscn Endeavor
Bvirrls A. Jenkins
TOPIC FOK OCTOBER 13.
Dark Days and Their Lessons.
(Psalms 107:1 15.)
As I write this the rain is falling for the
first time after many days of sunshine. The
sunny dajs have been very graUful and
beautiful, but after all, tterain, too, is grate-
ful and beautiful. The perpetual sunshine of
some climates grows stale and monotonous.
Our natures call for a varied atmosphere.
And is this not true also in a figurative
sense, of our lives? Do we not need sutshine
and shadow* Is there not a necessity for rain
and storm, if we would grow* There is a
certain meditative melancholy whicK, no
doubt, is to the soul what a tender, gentle
rain is to the growing plans. We may not,
at the time, appreciate the value of this
brooding, lowering sky. It may seem to us
very leaden and drear, but all the while it is
producing thoughts, emotions, resolutions.
But the psalm which forms our lesson of
today, has a still stormier and darker day
as its background. It refers to the sad days
of Israel in Babylon, in captivity, and tells of
the surety that Israel feels in spite of all, that
. God is with them, that
'•Behind a frowning providence
He hides a smiling face."
He it is who will lead them, who haa led them
out of the dangers of captivity and its dark-
ness.
Is there not in this psalm a message for us,
to-day* borne of us have our days in cap-
tivity. Some of us have our bands of iron,
and our prison houses; some of us have hung
our harps on the willows of Babylon and.
wept when we remembered Zion.
To us come the comforts and consolations
of the God of Israel that he will lead us
with his eye, guide us with his hand, break
our bands asunder and bring us into a large
place.
Some of the best Christian lives you and I
have ever seen have been lives li ved among sor-
rows and tribulations, just as some of the most
rugged and gentle characters are developed
amid the rains and storms of mountain clim-
ates. Adversity often seems to develop in us
a sort of humble heroism, of which we our-
selves may be absolutely unconscious, but
which brings brightness and beauty into the
world. I have known Christians whose lives
seemed to shine the brighter fur their sor-
rows. Just as the stormiest days at sea are
often brightened by the clearest sunshine, so
the lives of deepest tribulation often show
the brightest surface to the world.
As Longfellow says in his Hyperion: "The
setting of a great hope is like the setting of
the sun. The brightness of life is gone. The
shadows close around us. We look forward
into the coming lonely night. Then stars
arise and the night is holy."
May God above tea^h us to know and to
profit by the uses of adversity.
'For we know not every morrow can be
sad;
So, forget' ing all the sorrow we have had,
Let us fold away our fears,
And put by our foolish tears,
And, through all the coming years,
Just be glad."
So do the dark days, according to the
Hoosier poet, give place to a joyous to mor-
row.
Kentucky University.
J*
Do You ReaLd the Bible?
"Understandest thou what thou readest?"
If not, send for "Principles of Interpreta-
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several hundred passages, and gives the rules
for all kinds of Scripture difficulties. Price,
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Des Vloines, Iowa.
IMAYFIELD SANITARIUM
912 Taylor Ave., St Louis, Mo.
Delmar Avenue or Suburban Cars pass our doo»
An ideal Christian Home and Hospital.
.Elegant location and fitted with all modern improreiS:
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Medical Staff of Eminent Specialists.
Christian Nurses with Superior Training, furnished.
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Ambulance sent free to Union Station when prope.r
notice is given.
For further information address,
W. H. Mayfield, M. D.,
Surgeon in Chief,
Dr. W. G. Tyzzer,
General Manager.
A GREAT BOOK FOR YOUNG PEOPLE
The Young Man from Middlefield
By MRS. JESSIE BROWN POUNDS
THIS ENTRANCING STORY of twenty-si* chapters ran as a serial in the columns of Our.
YOUNG FOLKS during the first half of the year 1900, and was followed with absorbing and ever-
increasing interest by the many thousands of readers of that weekly journal. It relates, in the
popular author's most charming style, the trials and triumphs of a plain young man from the
country, who left his father's farm and went to the great city to fill a position in the lumber yard or
his uncle. In his new surroundings he came into contact with a variety of people, every way dif-
ferent from the plain, honest country folks with whom he had formerly associated; but in the
midst of his new surroundings, with their many temptations, he maintained his Christian integrity
and lived up to the motto he had adopted, to "Make Christ First in Everything."
His good influence soon began to be felt-in his uncle's family, among his fellow-workmen, and
most of all among the young Christian Endeavorers with whom he associated, whose society was
in due time revolutionized.
EVERY YOUW PERSON should read this charming volume, and it should at once find a
place in every Christian Endeavor and Sunday-school Library.
SIZE AND PRICE. — One handsome volume of 257 pages, beautifully printed and substan-
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Christian Publishing Co., 1522 Locust St., St. Louis, Mo.
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Burlington
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City Ticket Office— 5. W. Cor. Broadway and Olive St., St. Louis.
October 3. 1901
THE CHRISTIAN-EVANGELIST
1279
MoLi-riatges.
AGEB— TAYLOR.— Married in Jackson-
ville. 111., Sept. 25 by S. B. Moore, of Mo-
berly, Mo., Ivan W. Agee and Harriet Kelly
Taylor.
GKIMES-FARRAR.— Married Sept. 18'
in Moberly, Mo , by S. B. Moore, Hubert
Grimes and Lutie V. Farrar.
RUTHERFORD -WALTER.— Mirried in
Moberly, Mo., Sept. 22 f nomas Rutherford
and Mary J. Walker, by S. B. Moore. .
Obit\i aeries.
[Obituaries of not more than 100 words are inserted
tree. For longer notices, one cent for each word in
eroess of 100. Please send money with notice.]
CARNAHAN.
John W.Carnahan was born in Darke coun-
ty, O., Feb 21, 1846 When he was seven years
of age he came to Clarke county, la., with his
parents. Nov. 26, 1871, be was married to
Mary J. Chenoweth. In 1878 they moved to
Hamilton Co , Neb., and in 1893 they moved to
Douglas county, Neb , where he died, May 13,
1901, age 55 years. 2 months and 22 days. He
was baptized into Christ, September, 1865,
and united with the Christian church. He
leaves a wife and four children, two daughters
and two sons, all of whom were present at
the funeral. He aho leaves an aged mother,
two sisters and a brother. He was a kind
husband, loviag father and a true Christian.
He had been failing for several years. The
funeral was held at the house, conducted by
Rev. Mr. Diffenba -her, from Irvington, Neb.
The remains were taken to Walnut Hill cem-
etery, Council Bluffs, la.
CONRAD.
Phereba Conrad, youngest daughter of
Joseph and Mary Bishop, wis born near
Blue River, Johnson coanty, Ini., May 24,
1832; entered into rest Sept. 14, 1901. Dur-
ing ner iafanev the family moved to Boone
county, near Zioasville, in which vicinity she
spent her lifi She was united in marriage!
with Mirtin Conrad, January 23, 1853 To
this union were born eight children, six of
whom survive to mourn their loss, buo to re-
joice in the rich legacy of a quiet but force-
ful Christian life. For fifty-one years she
walked bv faith with God and we believe she
now walks with Him by sight. Funeral
services by the writer.
R. E. Thomas.
Kankakee, III
LITTLE.
Sister Nora Little, daughter of W. B. and
E. J. Whaum, born March 8 1864, died at
Mariontfille, Mo., July 26,1901, after an ill-
ness of six months of almost constant suffer-
ing. She joined the Cnristian Church Nov,
26, 1879 Was married to Bro. James Little
June 26, 1887. She leaves a husbind and two
sweet little ones to mourn their great loss.
J. R. Lucas.
MAPLE.
A. M. Maple, one of the oldest citizens of
Maquon, 111., died at the home of his son
•Charles F., Aug. 14, 1901. Augustus Melville
Maple, son of David and Mary (Buchanan)
Maple was born April 9, 1819, on a farm on
•Cabin Creek, Lewis county, Ky. His early
life was spent upon his father's farm and
sugar camp. In 1843 he rode on horseback
■from Kentucky to Canton, 111., and in March
came to Maquon. For full half a century he
was prominently identified with the business
interests and public life of Maquon. On April
3, 1851, A. M. Maple was marriei to Miss
Mary Sheaff, of Philadelphia, Pa. Mrs. Maple
died on April 4, 1901, it being just fifty years
from the day she came to Maquon. Mr. Ma-
ple possessed many sterling qualities, and
was a model of honor and integrity. His life
was clean and pur3. For 20 years he was
-superintendent of the Christian Sunday-
school. He has energetically opposed the
liquor element for fifty years. His three chil-
dren, Harriet L Harden, of Wichita, Kan.,
A. L. Maple, of Hulls, 111., and C. F. Maple'
of Maquon, 111., were present at the funeral,
whicri was held Friday at 2 p m. from the M.
E. Church. Rev. D. T. Wilson, assisted by
N. G. Clark, conducted the services.
RICHARDSON.
My oldest brother, James H. Richardson,
died at hishomeinQuincy, 111 , on Wednesday
morning, Sept. 18, 1901, at the age of 67 He
was born near New Albany, Ind., but had
spent most of his life in Illinos He was a,
lawyer by profession, and practiced for per-
haps 25 years, until the condition of his health
caused him to give up his practice, that he
might enter business with his sons, which en-
abled him io travel a great deal, with excel-
lent ri suits u >on his health. He had been
honored by his fellow citizens with various
positions of trust, am.mg which were those of
city at 'ornpy and state senator, and was post-
master under President Cleveland All tnese
offices he tilled with credit, and his integrity
was never doubted by even his political op-
ponents. He was an honest and upright man,
generous in his sympathies, and beloved by all
who knew him. During the pastorate of the
lamented J. T. Toof, my brother obeyed the
gospel, and became a member of the church in
Quincy, to which faith and fellowship be was
loyal to the end of feis earthly life. He was
ever a kind and loving husband and father,
and to the younger children in his father's
family he was all that an elder brother could
possibly be. He Mt a devoted wife, five s *ns
and one daughter and a large circle of other
relatives and friends to mourn his loss. In the
absence from home of the family's pastor,
Bro. L. H. Stine, the funeral services were
conducted by Bro. W. W. Rumsey, of Hanni-
bal, Mo. W. F. Richardson.
Kansas City, Mo., Sept. 2S, 1901.
SWEENEY.
On Monday, Sept. 23, J. B. Sweeney, pastor
of the church at (Gainesville, Texas, passed
into life eternal He had been ill for several
weeks with typhoid fever. When the summer
came, instead of taking a vacation, he went
to Detroit, Texas and held a meeting with 107
added to the church. His condition was that
bordering on nervous prostration at the close
of the meetiDg and the frail body was an easy
victim for the dreaded typhoid. Bro. Sweeney
was a graduate of Add-Ran College. Waco,
Tex , and the College of the Bible, Lexington,
Ky. He was for seven years practically the
manager of Texas mission work, adding this
burden to his duties as pastor of the church
at Taylor, Texas. He had been preaching in
Gainesville about three years and more than
300 were added to the church there under his
ministry. Bro. Sweeney *>as thirty-five years
old and leaves a wife and several small chil-
dren. He was to go to Palestine in Febru-
ary, but the course of his journey has been
changed and he is now in the land of the blest.
May "God bless the church that loses his min-
istry and all who grieve beside the new n>ade
grave. J. N. Crutchek.
Travel.
A word or two on the subject of travel is
not amiss. The facilities for the transporta-
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certainly been brought to perfection. It
isn't like in the old days when it was almost
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For instance: When vou go East the B. &
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wheels. The track, roadbed and equipment
are entirely new.
It's the best line to Cincinnati and Louis-
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service.)
Information in regard to trains, etc., can
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be a pleasure for them to answer your ques-
tions and help you in every way.
The favor of the public is final proQf of
merit— and we're after it.
F. D. Gildbrsleeve, Dist. Pass. Agt:, St.
Louis, Mo.
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end WHISKY HABITS CUR-
ED AT HOME in 4 to 8 dayf.
Address Dr. B. C. Thompsow,
3237 South Jefferson Ave., St.
Louis, Mo.
Few People Know How Useful it Is irv Pre.
serving HeaJth arvd eaut.
Nearly everybody knows that charcoal is the safest
and most efficient disinfectant and purifier in na-
ture, but few realize its value when taken into the
human system for the same cleansing purpose.
Charcoal is a remedy that the more you take of it
he better: it is not a drug at all, but simply absorbs
the gases and impurities always present in the
stomach and intestines, and carries them out of the
system.
Charcoal sweetens the breath after smoking,
drinking, or after eating onions or other odorous
vegetables.
Charcoal effectually clears and improves the com-
plexion; it whitens the teeth; and further acts as a
natural and eminently safe cathartic.
It absorbs the injurious gases which collect in the
stomach and bowels; it disinfects the mouth and
throat from the poison of catarrh.
All druggists sell charcoal in one form or another,
but probab'y the best charcoal and the most for the
money is in Stuart's Absorbent Lozenges; they are
composed of the finest powdered Willow charcoal,
and other harmless antiseptics, in tablet form, or
rather in the form of large, pleasant-tasting lozen-
ges, the charcoal being mixed with honey.
The daily use of these lozenges will soon tell in a
much improved condition of the general health, better
complexion, sweeter breath and purer blood; and
the beauty of it is that no harm can result from their
continued use, but on the contrary great benefit.
A Buffalo physician, in speaking of the benefits of
charcoal, says: "I advise Stuart's Absorbent Loz-
enges to all patients suffering from gas in stomach
and bowels, and to clear the complexion and purify
the breath, mouth and throat; I also believe the liver
is greatly benefited by the daily use of them; they
cost but twenty-five cents a box at drug stores, and
although in some sense a patent preparation, yet I
believe I get more and better charcoal in Stuart's
Absorbent Lozenges than in any of the ordinary
charcoal tablets."
THE ruling purpose of the author has been to give
to the public a worthy successor of Popular
Hymns. He has not sought to duplicate it. but to
make a book as well adapted to the new methods of
Church, Sunday-school and C. B. work as the first
was to the conditions twenty years ago when Popular
Hymns was launched upon its long and useful career.
Popular Hymns No. 2 is better than its predeces-
sor, not because it contains better music, but be-
cause the music is better adapted to the present
wants of all the working forces of the church.
EVANGELISTS will find the Gospel Proclamation
in Song a department of the book eminently suited
to every phase of a successfully conducted revival.
SINGING EVANGELISTS will be pleased with the
analytical classification, enabling them without
reference to indices to find a suitable song on a
moment's warning.
CHORISTERS will find the average choir supplied
with a rich selection of beautiful and impressive
solos with choruses, duets, quartettes, invoca-
tions, etc., especially selected for the distinctive
part a choir is expected to take in the service.
PASTORS who are responsible for the kind of pas-
ture upon which the sheep and lambs are fed, will
not find a sentiment out of harmony with New
Testament Christianity. He will find ita companion
vade mecum for his pocket Testament, containing
gems for public worship, for the prayer-meeting
for funeral occasions, for Baptismal, Thanksgiving
and Convention services .
CHRISTIAN ENDEAVORERS will find in Pop-
ular Hymns No. 2 all that they can wish, be-
cause it is full from back to back with soul-stirring
sentiment set to soul-inspiring music, the only
kind C. E.'s care to sing.
S. S. SUPERINTENDENTS will find Popular
Hymns No. 2 richly supplied with music within
the voice compass and heart reach of the children,
giving them a desire to remain and participate in
the song service of the church. Like its predeces-
sors, Popular HymLS Mo. '4 is an
ALL-AROUND BOOK
Its author and publishers have spared nothing of
cost to give the best copyrights which money could
buy, clothed in the neatest and best dress of the
printer's art for the least possible cost to the singing
public. In proof of which see the following prices:
Per copy Per dozen Per hundred
postpaid. not prepaid, not prepaid.
Cloth.... $.30 83.00 825.00
Boards 25 2.50 20.00
Limp cloth ... .25 2.00 15.00
Send all orders to....
OHRISTIAN PUBLISHING CO.,
1522 Loctst St., St. Louis, Mo
1280
THE CHRISTIAN-EVANGELIST
October 3, 1901
Book Notes.
We urge oar friends and patrons to remember
that the business of the Christian Publishing
Company is by no means confined to the books
which we onrselves publish, or to the works
listed in our catalogues, or to those which we
advertise, from time to time, in these columns.
We do a general book business, and can supply,
at the regular price, any book in print, no mat-
ter where or by whom published. We solicit
correspondence regarding any desired volume.
If you see, anywhere, an advertisement, review
or notice of any book, and decide to purchase it,
■end your order to The Christian Publishing
Company.
Already we are rapidly receiving orders for
"The Witness of Jesus," the book which con-
tains the sermons of the late Alexander
Procter. Every preacher among us should
read and re-read these sermons, and keep
them in his library, to read again. There are
nineteen of them, selected, because, together,
they give tne reader an idea of the preacher's
conception of the Christian system. Besides
the nineteen sermons, there is a preface by J.
H. Garrison, who edited the sermons, and the
Memorial Address by T. P. Haley, delivered
at the Missouri Christian Convention in 1900.
The book is a handsome volume of 404 pages,
and the price is $1.25.
Once more —and for the last time —we call
attention to The Crisis, the great historical
novel by Winston Churchill. We have sold a
number of copies of the book, but for the
pleasure and the information of our patrons
we would like to sell a great many more. We
repeat our former declaration, viz., that this
is not exceeded by any work of fiction pub-
lished within a decade. The scene of the
story is, for thf most part, in St. Louis. The
time is from 1855 to 1865— the years just pre-
ceding and during the great civil war. The
work of Mr. Churchill, better than any other
book of which we know, brings before the
present generation a picture of politics, busi-
ness, social life, etc., in the Mississippi Val-
ley forty years ago- It is a splendid book,
handsomely illustrated and bound. Price,
$1.50.
The seven great presses in the Mechanical
Department of the Christian Publishing Com-
pany were never more busy than at present.
Besides the extra work caused by the rapid
increase in circulation of our various period-
icals, the rapid growth of our book business
is making heavy demands upon our machin-
ery. We have recently had to print new edi-
tions of The Christian System, The Divine
Demonstration, The Christian Worker, Christian
Science Dissected, and other standard works;
and as for song books, we can hardly keep up
witli the demand. We are sending out many
thousand copies each week. There seems to
be a regular program in the song-book busi-
ness. Ordinarily we receive three communi-
cations from persons ordering them, as fol-
lows:
1. Patron orders sample copy. Examines
this carefully, and straightway
2. Sends order for 50, 100, or 250 copies.
These are taken to the church and used by
the people, and a few days later,
3. Writes again, saying all are delighted
with the new book.
The Christian Endeavor Societies through-
out the land are evidently getting ready for
increased activity during the autumn and
winter. A large proportion of orders, just
now, are for C. E. topic cards, pledge cards,
invitation cards, pins and badges, constitu-
tions, C. E. books, etc. We have a complete
stock of everything needed by Endeavor so-
cieties. Catalogue mailed free on application.
"I can't afford to buy books," says a
preacher. Consequently there is a lack of
freshness about his preaching; consequently
he finds it harder and harder to secure a place
to preach, as the years go by; consequently,
about the time he is 45 or 50 years old, be is
INTRODUCTORY OFFER
to New Subscribers
Mention this Notice and Send us
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puzzled to understand why it is that he is
laid on the shelf, just when he is in the prime
of life, and can preach as well as he ever
could. Exactly! He preaches just as well as
ever— and not a bit better. The people de-
mand growth in a preacher, and when they
see that he is standing still, they release him
in favor of a more progressive man. Moral:
Choose, with discretion, a few new books,
each year, and absorb tbem. Keep up with
the progress of religious thought, the world
over. Don't fancy that you learned all there
was to know in college, twenty-five years
ago, and have no need to study. The people
have no objections to a white haired pastor,
but they have no use for white-haired theology
and age-worn sermons.
ALL ABOARD
T5he
Christian-Evangelist Special
For Minneapolis.
Our Special Train will run as the second
section of the regular Burlington Minneapo-
lis express. Leaving St. Louis Wednesday, Oct.
9, at 2:05 p. m.
The equipment will consist of the best of
Chair Cars and the Latest Improved Tourist
Sleepers.
Fare From St. Louis for the Round Trip
$16.00
with twenty-five cents additional for executing
the ticket at Minneapolis.
You may buy your tickets at your nearest
railroad station at one fare for the round trip,
but,
See that they are routed via the Burlington
at St. Louis or some point between St. Louis
and Minneapolis.
Sleeping Car Rates— $1.50 for a double berth
accommodating two.
If you have not enrolled as a member of our
party send your name at once. If you desire
a sleeping car berth, let us know that also.
We desire to furnish ample accommodation
but not unnecessary room, hence our anxiety
to know as definitely as possible about these
matters.
We will stop at Quincy, 111., for supper.
Remember that we have selected the Burl-
ington Route (west sideline) simply because it
is the best and shortest way. Our company
will be a congenial one and you will miss one
of the best parts of the convention if you fail
to go on
The Christian-Evangelist Special,
The Official Route From St. Louis.
Address,
Excursion Manager,
In care of Christian- Evangelist, 1522 Locust
Street.
The Historical Society.
Wha.t Is Said About it.
George A Miller, Covington, Ky., says: "I
am with you in this movemeat. Count on me
for anything I can do to promote the enter-
prise."
J. Z. Tyler, Cleveland, O., says: "Your pro-
posal to form an historical society is timsly
and I want to join it."
W. E. Garrison, St. Louis, Mo., says: "The
proposed historical society is a first-class
suggestion. We ought to have had it long
ago and every year that its organization is
postponed will increase the difficulty of col-
lecting the original documents which consti-
tute the chief wealth of such a society. I sup-
pose no really great history ever came out of
this sort of organization, but it can encour-
age the publication of memoirs which are in-
dispensable to the real historian when he
comes."
J. N. Dabney, Scranton, Pa., says: "I think
something of this kind is just the thing. I
will help you in any way possible."
B. B. Tyler, Denver, Col., says: "Of course
I am in favor of organizing an historical so-
ciety. To organize such a society is an im-
portant step in the right direction."
Russell P. Thrapp, Jacksonville, 111., says:
"I am decidedly in favor of an historical so-
ciety. I read your communication in the
Christian-Evangelist several days ago and
it struck me as a matter needing attention at
once. We have lost much now. Let us move
swiftly in the matter."
The foregoing extracts from letters show
the response such an enterprise will meet
with generally. This is a matter in which we
desire to enlist all, whether minister or lay-
man. Let others express themselves on the
subject and offer any suggestions that ought
to be carried out by such a society. A meet-
ing of those interested in the matter will be
called at Minneapolis to form a preliminary
organization. It need not be consummated
until the meeting of the congress in Cleveland
or the next general convention.
Errett Gates.
5526 Jefferson Ave. , Chicago.
How's This!
We offer One Hundred Dollars Reward for any
case of Catarrh that cannot be cured by Hall's Ca-
tarrh Cure.
F. J. CHENEY & CO., Props., Tolsdo, O. We the
undersigned, have known F. J. Cheney tor the last
15 years, and believe him perfectly honorable in all
business transactions and financially able to carry
out any obligations made by their firm.
West & Truax, Wholesale Druggists, Toledo, O.
Walding, Kinnan & Marvin, Wholesale Drug-
gists, Toledo, O.
Hall's Catarrh Cure is taken internally, acting
directly upon the blood and mucous surface of the
system. Price, 75c. per bottle. Sold by all Drug-
gists. Testimonials free.
Hall's family Pills are the best
^ THE '*- 1 r
KMN-MiEUSr
^^ dlr^miiiiiiiwii ■■■[■mi A
Vol. xxxviii
A WEEKLY FAMILY AND RELIGIOUS JOURNAL
Octouer io, 1901
No. 41
Contents.
Editorial: m
Current Events \ 1283 |
The Convention: Who? What? Why?. .1285 M
The Expansive Power of a Great Idea. .1285 js
The Yale Bicentenary 1286 |
Mutual Church Insurance 1286 if
Notes and Comments 1286 |$
Editor's Easy Chair 1287
Contributed Articles:
Romans 3:7, 8.— C. L. Pidlar 1288
B. B. Tyler's Letter 1289
The Birds in October.— Olive Thorne Mil-
ler 1290
Church Fire Insurance.— W. S. Priest. .1290
New York Letter 1291
The Failure of Dogma.— J. M. Lowe 1291
The Old Book in the New Crucible.— J.
J. Haley 1292
Infinite Pity — E. S. Allhands . . . 1293
A Pastor's Mistake.— C. H. Wetherbe. .1293
The Oldest Christian Church.— Ven. M.
George Daniel 1294
The Grave of Barton W. Stone.— Clay-
ton Keith 1295
Correspondence:
A Mild Criticism 1298
W. J. Lhamon 1298
West Virginia Convention 1298 BSea
The Proposed Historical Society 1299 p»
Boys' and Girls' Rally Day 1299 |||
Texas Letter 1300 |§1
Concerning Jacksonville 1300 ipm
The Proposed Christian Home at Hot ^*
Springs, Ark 1300
Miscellaneous:
Our Budget 1296
Evangelistic 1302
Family Circle... 1304
With theChildren 1307
Hour of Prayer 1308
Sunday-school 1309 %
Christian Endeavor 1310 M
Marriages and Obituaries 1311 fiS
Subscription $1.50
A MOUNTAIN top in Galilee. A group of
twelve men. One in the midst of the
eleven Ka.s the look and bearing of the Son
of God. It is He, the Master, who, a few days
before, had been crucified between two thieves
outside the walls of Jerusalem. He has con-
quered death, and is now planning to con-
quer the world. These about Him are His
chosen apostles. He has met them there by
an appointment made before His death and
renewed after His resurrection. He speaks:
"All authority is mine. Go, disciple all na-
tions." Wonderful words! How can these
unlettered men take this world for the Master?
**Lo, I am with you alway, even unto the end
of the world!" Result: Christendom. A Chris-
tian civilization that outshines that of the
R_oman Era, as the sun outshines the glow-
worm. Humanity enfranchised. Tyranny
doomed. Democracy triumphant. Slavery
slain. Womanhood honored. Childhood
crowned. The home made sacred. Walls of
separation crumbling. International good will
triumphing over narrow prejudices. The
brotherhood of man recognized in world-wide
benevolences. The Galilean Prophet, from
His mountain throne, gathers His mighty
conventions, summons to His aid vast armies,
which, under the white banner of Peace,
march forward to the world's conquest.
PUBLISHED BY
£ CHRISTIAN PUBLISHING COMPANY 5
£22 Locust St., St. Louis
1282
THE CHRISTIAN-EVANGELIST
October io, 1901
THE
ristian - Evangels:
J. H. GARRISON, Editor.
W. E. GARRISON,
Assistant Editor.
Sintered at the Postofflce at St. Louis as second-
class matter.
WHAT WE S
for tKe CHrlst of GailSe*,
for tKe truth which intakes men free.
For the borkd of unity
Which,makes God's children one.
For the love which shlrves in deeds.
For the life which this world rteeds,
For the church whose triumph speed*
The prayer: "Thy will be done."
For the right a^gsUnst the wrong,
For the weak egainst the strong.
For the poor who've wa-ited ton g
For the brighter age to be.
For the faJth a^ggUnst tradition.
For the truth 'gainst superstition,
For the hope whose glad fruition
Ovir waiting eyes shall see
For the city God is rearing,
For the New Earth now appearing,
for the heaven above US clearing
•^nd the song of victory %
~~J„ M. Gam'sow.
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j£ We keep constantly on hand, and sell at lowest prices, a complete line of
f> supplies for Christian Endeavor Societies. No Society can do its best work that
$ is not supplied with proper and necessary equipment. ■ We give herewith partial
% price-list. A complete, descriptive price-list will be found in our General Cata-
* iogue (pages 82 and 83), which will be sent on request.
f • WORKING REQUISITES.
.g, Topic Cards, for one year, per hundred ®x.oo
jfr Daily Readings and Topics, per hundred 1.50
4?, Topical Handbook, containing Church Prayer-Meeting Topics,
.£> S. S. Topics, C. 35. Topics and Junior C. IJ. Topics, per 100 .-5.00
^ Membership Application Cards, per hundred 50
£ Pledge Cards (active) per hundred 50
.£, Pledge Cards (associate) per hundred .50
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§ Constitution and By-laws, per hundred
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Large Pledge, for wall, 28 x 36 inches
• 50
2.0v,
• 50
75
Extra large Pledge, 36 x 54 inches, on linen . 1.53
Treasurer's Book. 50
Secretary's Record Book . . 1.50
Secretary's Roll-Call Book 35
We hive C. E. Badges in gold and silver and in several styles and sizes,
at prices ranging from 15 cents to one dollar. We keep, also, full Hue of sup-
plies for Junior C. E. Societies, Instruction Books concerning the work and
organization of the Y. P. S. C. E., etc. Send orders to
THE CHRISTIAN PUBLISHING CO.,
ST. LOUIS. MO
Si -M".- fc-4^^~^-^-W~f^*4>^-s-^.^.?.4.*4s-5J*N + .^^
*
*
*
A Series of Historico.1 Sketches, dealing with the Rise and
Progress of the Religious Movement inaugurated by
Thomas a.nd Alexander Campbell, from
its Origin to the close of the
Nineteenth Century.
n? Edited by J. H. Gati-rison ^
This great work, which has been eagerly awaited for some time, is now ready for delivery.
It is truly a notable work — a splendid addition to the literature of the Disciples of Christ. It is the
only complete and modern history of the current reformation, and therefore should at once find a
place in the home of every earnest and zealous Disciple.
This history is divided into eight periods, as follows:
Introductory Period - - - -
Period of Organization ...
The Turbulent Period
The Transition Period -
Period of Revival of Home Missions
Period of Foreign Missions
Period of Woman's Work
Lessons from Our Past -
Clias. Louis Loos.
B. B. Tyler.
W. T. Moore.
T. W. Grafton.
Benj. L. Smith.
A. McLean.
Lois A. TV7iite.
J. H. Garrison.
Chas. Louis Loos was personally and intimately acquainted with the fathers of the reforma-
tion, and associated with them in their work. His statement of the origin of our movement, and
of its early connection with the Baptists, is the most satisfactory which has yet been made. B. B.
Tvler has' for many years been an untiring student of the history of our movement. W. T. Moore
was an active and' prominent participant in the events of the period beginning with 1861. His
sketch of Alexander Campbell is a masterpiece, and is alone worth the price of the book.
T. W. Grafton, in his "Life of Alexander Campbell," and "Men of Yesterday" has shown his
ability' as an able historian. Benj. L. Smith, A. McLean and Miss White have been most con-
spicuously identified with the enterprises of which they write. The closing section, by J. H. Gar-
rison, is the address delivered by him at the Jubilee Convention in Cincinnati, October, 1899.
"The Reformation of the Nineteenth Century" is a handsome volume of 514 pages, bound
in cloth. It is an addition to that list of books which, whatever other books he may have, every
earnest Disciple of Christ should possess. This history is not only a volume full of facts and in-
formation, but a story of absorbing interest.
Price,
$2.00
THE CHRISTIAN PUBLISHING CO.. ST. LOUIS. MO.
°^£\£^\k
TJiE
IN OPINION AND METHODS^ LIBERTY;!^
tSPI
IN ALLTH I MGS. CHARITY. M
xxxv'uu
St. Louis, Mo.; Thursday, October 10, 1901.
No, 41.
Current Events.
Arvxiety or Critics over-seas are per-
Cviriosity? hapg exeusable if they do
not look upon the beginning of the Roose-
velt administration with that calm confi-
dence which is the characteristic American
attitude toward our new president. An
English writer, T. P. O'Connor, expresses
this European uncertainty as follows: "Re-
nan, when he was close to his last hour,
wrote that he would like to survive to the
middle of the century, so that he might
know the ultimate fate of the young em-
peror of Germany, whose tumult was then
filling and alarming the ear of Europe. If
the great philosopher had survived to this
hour he probably would have found a sub-
ject of equal curiosity and uncertainty— the
accession to the presidency of this red-
haired, restless, short, muscular man, as
ready with his fists as with his pen, a sol-
dier and literateur, a realist and dreamer,
who now occupies the bleak white palace
•at Washington from which are ruled the
eighty most active, energetic and vital
millions of the human race." This, it will
be seen, is not the note of serious appre-
hension, but of curiosity to know how such
a man will accomplish the task before him.
He is almost certain to do some new things.
What will they be? What precedents will
he ignore, what movements initiate? Mr.
Roosevelt has done a good many different
things in his brief career, none of which
seems, when viewed from the outside, to
afford any very adequate preparation for
the presidency. But the adequacy of the
preparation appears when it is seen, from
the inside, how he has done those things —
with what unswerving rectitude, with what
high sense of public duty, with what in-
telligent foresight, with what tireless ener-
gy. There is room for curiosity concern-
ing his methods in his new office, but not
for anxiety as to the outcome.
<#>
Army and Navy The new administration
Improvements. wiU without <Joubt have
some definite and characteristic views on
the subject of strengthening the army and
navy. It is long since we had a president
who was so thoroughly acquainted with
our fighting machinery by actual experi-
ence as is Mr. Roosevelt. He has been
assistant secretary of the navy and he has
seen active service in the army, both with-
in the last four years. It is no secret that
he believes in increasing the effectiveness
of both branches of the service. Within
the last few days he has expressed the
belief that this increased effectiveness
ought to come not so much through in-
crease in numbers of either men or ships
as through keeping both army and navy, of
whatever size they may be, in fighting
trim. To this end he proposes a regime of
drills, maneuvers and marches which will
keep our fighting machines in such shape
that they can be used on short notice if
they are needed.* AVlien the Spanish-
American war called our troops into serv-
ice, it was found that there was a woeful
inefficiency in all th : details connected
with transporting and providing for the
troops, and an opportunity ought not to be
allowed for a second exhibition of that sort
in any emergency. These suggestions do
not indicate an expectation of war, but are
merely an expression of the common sense
opinion that, if it is worth while to have
military and naval equipment at all, it is
worth while to have it in usable condition.
Every argument in favor of having any
army is an argument in favor of having
one which is trained to do all the things
which an army may be called upon to do in
case of war. It is generally believed that
Mr. Roosevelt as secretary of the navy
was chiefly responsible for the navy's
beautiful fitness for its work in both hemis-
pheres, and as colonel of the Rough Riders
he learned, in his attempts to secure neces-
sary supplies for his soldiers, that the
army was not in a similar state of pre-
paredness. So he proposes now that the
army be put through an annual round of
marching, embarking, disembarking and
all the processes which are necessary in
putting an effective force in the field. As
to the navy, the President believes in
heavy battleships rather than in the swift
and light vessels which are best fitted for
preying upon the enemy's commerce. In
fact, he does not believe that preying upon
commerce is any part of legitimate warfare.
A New Canal It is reported from Wash-
Treaty, ington that representa-
tives of Great Britain and the United
States have reached an agreement in re-
gard to a canal treaty which will be sub-
mitted to the Senate for ratification soon
after Congress convenes. The gist of the
matter is that it abrogates completely the
Clayton-Bulwer treaty and provides that
the canal shall be built by the United
States, that it shall be neutral in time of
peace, and that the United States may do
what seems best with it in time of war.
The other powers are not invited to join in
guaranteeing neutrality and Great Britain
guarantees it only inferentially as a party
to this treaty. Inasmuch as there has
never been in the United States any
intention of favoring our own commerce by
a preferential rate through the canal, this
point can be easily conceded and it is the
point of by far the greatest importance to
Great Britain. It is sincerely to be hoped
that the report of these negotiations is
true, for the arrangement is probably as
just and as acceptable to all parties as any
that could be made. The general public is
not engrossed in the fine points of diplom-
acy which it necessitates, but the belief
that the canal is needed is almost universal
in this country and any arrangement will be
approved which will provide for building
the canal without surrendering, even in time
of war, the rights which we ought naturally
to* exercise over that which we build with
our own money. There is no occasion for
getting up international agreements and
bringing into the negotiations other
governments which have no special inter-
est in the matter. In consideration of the
Clayton-Bulwer treaty, Great Britain cer-
tainly has a right to be consulted, and
American diplomacy will score another of
its periodical triumphs if it can, without
ruthlessly over-riding any rights guaran-
teed in the old treaty, clear the way for
the construction of a thoroughly American
canal from ocean to ocean.
Jfi
The Cup
Is Sa.fe.
In three consecutive races —
not counting flukes on ac-
count of failure of the wind — the American
defender, Columbia, won from Sir Thomas
Lipton's challenger, Shamrock II., in the
international yacht race. The champion-
ship cup is apparently screwed down, and
Sir Thomas ha3 been heard to express the
opinion that the only way to lift it is to get
the Herreschoffs to build a challenger to
beat their own defender. But it was a
splendid series of races, and in none of
them did the successful boat win by more
than a minute or two. The second of the
series was the fastest thirty-mile race on
record in half a century of yachting, and
in the third the margin which made the
victory was shaved down to a few odd sec-
onds. Sir Thomas ha3 no reason to be
ashamed of his boat even if she did not
carry off the cup, and his country has no
need to be ashamed of him, for he has
given an exhibition of those true sportsman-
like qualities which are dear to the Anglo-
Saxon heart on both sides of the Atlantic,
and which show to even better advantage
in defeat than in victory. It is an open
question whether he will make another
attempt next year or subsequently. The
old motto, "Try, try again," is all right,
but it cannot always be followed literally,
even by such a wealthy and devoted sports-
man as Sir Thomas Lipton, in cases where
the cost is about a million dollars per try.
^»
Lievitenarvt In the pressure of more ab-
Pea.ry's sorbing events, the news
Expedition. which was received a few
weeks ago from Lieut. Peary's Arctic ex-
pedition has excited less interest and com-
ment than is justly due to it. On Sept. 13
the steamer Erik arrived at Cape Breton
with Mrs. Peary and her daughter on board
and bearing letters from Lieut. Peary. His
expedition, which sailed in the Windward
in July, 1898, has now been in the Arctics
over three years. It has not reached the
pole, but it has made some valuable geo-
graphical explorations and has moreover
1284
THE CHRISTIAN-EVANGELIST
October io, 1901
demonstrated the practicability of remain-
ing for a considerable time in the frozen
north and living largely upon the country.
The highest latitude which has been at-
tained is 83 degrees 50 minutes, farther than
which in the western hemisphere no
expedition has ever gone. The most valu-
able explorations made during these three
years have been along the north coast of
Greenland, which has now for the first time
been traversed and mapped. As soon as
the results of this work can get into the
text-books the vagueness which now char-
acterizes the outline of that coast as de-
picted in the geographies will disappear.
Lieut. Peary will make his headquarters
during the fall and winter at Herschel Bay,
near Cape Sydney, and will spend the fall
in exploring the interior and western coast
of Ellesmere Land. Next spring, when the
sun rises after the long Arctic night, he
will start for the pole. Of the 1600 miles
which now separate him from the coveted
goal, it is estimated that the first 1100 are
comparatively easy traveling, as Arctic
traveling goes. The test will come with
the last 500 miles. But whether he reaches
the pole or not, Lieut. Peary has shown
himself to be a scientific explorer of great
ability and no mere adventurer.
J*
The Schley So far the testimony in
Inqviiry. the court of inquiry has
not been favorable to Admiral Schley. Evi-
dence so far appears to show that Schley,
before leaving Cienfuegos, decided that
the Spanish fleet was not in Santiago har-
bor; that he went to Santiago with reluct-
ance, considering it a useless expedition;
that after arriving he made no effort to de-
termine whether the Spanish fleet was in
the harbor or to communicate with the in-
surgents on shore ; that he made no effort
to coal his ships while blockading the har-
bor, although colliers were at hand and
coaling would not have been impossible;
that he had no plan of battle and let the
squadron go into action without orders;
and that his flag-ship, the Brooklyn, by
her famous back-handed loop, endangered
the Texas which, in endeavoring to get out
of the Brooklyn's way, endangered the
Iowa. These are not conclusions which
have been proved, but are conclusions
toward which the testimony up to the pres-
ent time points. But the testimony is not
all against Schley, for there are plenty of
witnesses to testify to the active part which
the Brooklyn took in the running fight,
leading the chase after the Spanish vessels.
It is also testified that even while making
the famous loop, Schley's flag-ship never
got out of range of the Spanish boats and
kept up an effective fire at them. It is
predicted that the trial will in all proba-
bility consume at least a month from the
present time.
Miss Stone and An extraordinary amount
the Brigands. of generai ■ interest has
been aroused by the capture of the Amer-
ican missionary, Miss Stone, by the brig-
ands on the Turkish and Bulgarian fron-
tier. As stated last week, the Missionary
Society by which she is employed decided
that it could not pay the ransom of $110,-
000 demanded, for fear of encouraging
such kidnaping and compromising the
safety of all its other missionaries. A
movement was started, however, by Miss
Stone's friends to raise the necessary
amount by popular subscription. The call
was published in the morning papers of
last Friday, and before noon of that day
the Boston banking firm of Kidder, Pea-
body & Co., which had been designated as
the receiving agent for the fund, had re-
ceived $17,000. This amount has been in-
creased to $35,000, besides pledges for half
as much more. The cash has been for-
warded by cable to an agent in Constanti-
nople who will conduct the negotiations.
Oct. 8 was the last day of grace allowed
by the brigands, but the time will doubtless
be extended when they see that the money
is coming. One of the explanations of this
kidnaping episode is that the bandits
were hired to do the work by the Mace-
donian Committee, an organization which
devotes itself to opposing the Turkish
government, and it is supposed that this
means was taken to secure funds for car-
rying on its revolutionary propaganda.
Our government has been active in taking
such steps as were possible through diplo-
matic channels to secure release of Miss
Stone without ransom, and everything
which can be done will be done.
Pan - American Beginning with Oct. 21, a
Congress. congress will be held in
the City of Mexico participated in by
representatives of all the governments of
North, Central and South America. The
United States delegates leave Washington
by special train Oct. 12, accompanied by
several of the South American ministers
who are commissioned to represent their
respective governments at this congress.
As the party passes through St. Louis,
opportunity will be taken to hold it over
for a day and exhibit the site of the Louis-
iana Purchase Exposition to the distin-
guished visitors. There are many import-
ant matters to be considered by this Pan-
American Congress, chiefly matters of a
commercial sort. Arbitration, reciprocity,
international railways, telegraphs and
canals, and uniformity of consular service
will be among the topics for consideration.
The fact is that, with all our commercial
expansion, the United States is not quite
getting its share of the South American
trade and such a conference as this upon
topics intimately connected with the
growth of trade can be of great value. Last
year when the Latin conference was held
in Madrid and representatives of the South
American republics were entertained by
the Spanish government, the fact was im-
pressed upon us that Spain is still a factor
in the commercial situation in South
America although she is out of its politics.
In dealing with the South American peo-
ples, Spain has the advantage not only of
a common language and of all those small
but potent considerations of habit and cus-
tom which give direction to the current
trade, but also — it seems surprising — an
advantage in the matter of proximity so
far as a large part of South America is
concerned. It is hard for us to remember
that the eastern coast of South America is
nearer the longitude of western Europe
than of our eastern coast. Rio Janiero and
all the ports south of it are nearer to the
Spanish and Portuguese ports than to New
York. It is a shorter sail to the western
coast of South America via Cape Horn
from the European ports than from our
Atlantic or Gulf ports. The opening of
Brevities.
an isthmian canal would put our Atlantic
ports into close connection with the South
American Pacific ports, for it must be
remembered that the western coast of
South America is in almost the same longi-
tude as the eastern coast of North America.
But for the present the matter of distance
is a handicap which we must overcome.
Marquis Ito, the greatest
of Japanese statesmen and
patriots, landed at Victoria, B. C, a few
days ago. He will make a tour of several
months in this country and will possibly
visit London before his return. He has
been here before and travels in ordinary
European garb. To him more than any
one else Japan is indebted for the progres-
siveness of her administration during the
last quarter of a century.
Plans are maturing for the construction
of a Pacific cable connecting San Fran-
cisco, Hawaii and the Philippines. One
company, which has been trying to get a
concession from the President without
waiting for an act of Congress, asks no
subsidy but merely permission to lay a
cable with landing places at the three
points indicated. The President seems in-
clined to leave the matter for Congress to
act upon. If such a concession is made, it
ought to embody a provision for continu-
ing the cable to Hong Kong.
The Cuban Constitutional Convention
has been dissolved by Gov. Wood on the
completion of its work. His suggested
changes in the election law reducing the
number of general elections were adopted.
In connection with the closing of the con-
vention there was a grand celebration in-
cluding a petition for the granting of
reciprocity with the United States and
especially for a reduction in the tariff on
Cuban sugar and tobacco. The Cubans
unanimously appreciate the advantages of
commercial annexation to the United
States whether they are ready for political
annexation or not.
The catastrophe in the island of Samar,
the loss of almost an entire company of
U. S. infantry, reminds us that there is
still some unconquered territory in the
Philippines. Samar is a mountainous is-
land as large as Ohio and was never pacified
by Spain in all the years of her occupancy.
The natives who still resist American rule
are comparatively few, but treacherous, and
the character of the southern islands, with
their thick tropical vegetation, offers every
opportunity for ambuscades. Gen. Hughes
will conduct an expedition in Samar and it
is not believed that this incident will inter-
fere with the reduction of the military
force in the archipelago.
It is with deep regret that we learn of
the death of Dr. Gray, editor of the Inter-
ior, whose serious illness we mentioned
recently. He was among the ablest and
by all means the most vivacious and inter-
esting editorial writer among the Presby-
terian editorial corps, so far as they are
known to us. His place will be hard to fill.
The Interior can hardly ever be what it
was, without the light of his genial humor
and racy, incisive style. But the editorial
chair makes such demands these days, that
its victims are not few. Our sympathies
are extended to his family and to the be-
reaved patrons of the paper.
October io, 1901
THE CHRISTIAN-EVANGELIST
1285
The Convention: Who?
What? Why?
By the time this issue of the Christian-
Evangelist reaches its readers throughout
the country there will be gathering in the
city*of Minneapolis a great convention of
earnest Christian workers from various
sections of the Unite i States and from
some other parts of the world. Not so
much for the benefit of our regular readers
as for the benefit of others to whose atten-
tion this number of the paper may come,
we deem it well to say a few things con-
cerning the who and why and what of this
great convocation.
The membership of the convention is
composed of representatives of a religious
movement which had its beginning in the
first decade of the preceding century, and
is therefore a little less than a century old.
In that length of time it has grown from a
handful of bold reformers to a great body of
believers aggregating more than a million,
embracing more than 12,000 churches, 9,000
Sunday-schools, 800,000 Sunday-school
scholars and teachers, over 5,000 Endeavor
societies, about 7,000 ministers, 35 reli-
gious journals and periodicals, 36 institu-
tions of learning, with three national mis-
sionary societies — the Home, Foreign, and
Woman's Board for both home and foreign
work — sustaining missionaries and missions
in India, China, Japan, Turkey, Scandi-
navia, England, Africa, Hawaii, Cuba,
Porto Rico, Mexico and the Philippines.
The aggregate amount contributed for mis-
sions by these three organizations during
the past year is $611,220.00. Besides, there
are 35 state missionary organizations.
The present annual convocation now as-
sembling embraces a convention of each
one of these three organizations, with such
branch interests as education, church ex-
tension and benevolence, which are features
of the general home work. The first con-
vention, in the order of time, will be that of
the Christian Woman's Board of Missions,
an organization holding its twenty- seventh
annual convention, and managed entirely
by women, which not only collects its funds,
but disburses the same and employs and
controls its own missionaries.
The American Christian Missionary So-
ciety, and the Foreign Christian Missionary
Society follow with their conventions. The
former is the mother missionary organiza-
tion, meeting now in its 52nd annual con-
vention. The Foreign Christian Mission-
ary Society, which is holding its 26th
annual convention, is one of the most vig-
orous and prosperous missionary organiza-
tions in the country considering its age.
Who are the people who have formed
these missionary organizations through
which they are prosecuting their mission-
ary work, and who are now gathered in
Minneapolis in convention? They are
known as Christians or Disciples of Christ,
and their churches as Christian churches or
churches of Christ. They prefer these
scriptural names because they are pleading
for a return to New Testament Christianity
and to the unity of the primitive church.
Why are they thus gathered? Not to en-
act any ecclesiastical legislation, not to
formulate a creed nor even to modify one,
not to conduct a heresy trial or to pass upon
the soundness in the faith of its members,
but simply to devise ways and means for
carrying out the great commission of
Jesus Christ, who commanded His apostles
to make disciples of all the nations,
and to do whatsoever they can to
further the interests of the kingdom of
God. These conventions neither claim nor
exercise any legislative function, nor exer-
cise any authority over the churches. They
are free, voluntary associations of Chris-
tian people, cominer together for the pur-
pose of extending the kingdom of Christ
throughout the world.
What distinguishes them from other
religious bodies? Tneir scriptural names,
their rejection of all human creeds and con-
fessions of faith, as bonds of union and
communion, the acceptance of the old creed
confessed by Simon Peter — "Thou art the
Christ the Son of the living God" — as the
true foundation of the church, and the
Bible as their only rule of faith and doc-
trine, and the effort to unite all Christians
upon this simple yet broad basis of fellow-
ship.
They are evangelical in the true sense,
believing in the deity of Jesus Christ, the
tri-personality of God, as Father, Son and
Holy Spirit, in the inspiration and authority
of the scriptures, in the necessity of regen-
eration and of holiness of life, in the resur-
rection of the dead and the life hereafter.
Why have they grown* so rapidly, sur-
passing all the great Protestant religious
bodies in the percentage of increase? They
attribute it to their plea for Christian unity,
which accords with the spirit of the times,
and to their straightforward method of
preaching the plain, simple gospel to the
people and urging immediate acceptance of
the same. Men are asked to believe on
Christ, to confess Christ, to obey Christ and
to follow Christ, becoming thereby Chris-'
tians and Christians only, without prefix or
affix.
To the people of Minneapolis and of the
northwest they bring their message of fra-
ternal greeting, and ask of those who are
.strangers to their plea and mission, a can-
did investigation of what they are seeking
to accomplish for the glory of God and the
good of man. May the blessings of our com-
mon Father and of his Son, whom we call
Lord and Master, and of the Holy Spirit,
rest and abide upon the convention, upon
the city in which it meets, and upon all the
agencies and instrumentalities which have
for their end and aim the universal triumph
of the kingdom of God among men.
The Expansive Power of a
Great Idea.
We have heard much since the days of
Jonathan Edwards of "the expulsive power
of a new affection," and justly so, for it is
only by the coming into the heart of a pure
affection that all unworthy affections can be
cast out. But there is something to be said
about the expansive power of great ideas.
It is not any more certain that God wants
men to have pure hearts, than that He wants
them to have large hearts. It is certain
that God needs honest- minded men, but it
is no less certain that He needs men of large
intellectual mold, of comprehensive minds,
capable of dealing with large questions.
This is evident from the fact that the prob-
lems involved in the successful on-going of
the kingdom of God are the largest and
most difficult of which we have any knowl-
edge, and require for their solution the
highest order of intellect.
What problems are to be compared in
magnitude with the evangelization of pagan
lands; the reorganization of the social, in-
dustrial and political life of these countries
on a Christian basis; the moral and religious
training of the young, so as to equip tbem
for the duties and responsibilities of life;
the subordination of the material to the
spiritual life of the people of civilized lands ;
the Christianization of the great cities and
of modern society; the lifting up of Chris-
tian ideals in literature, in art, in industry,
in social life and in political life? All mere
questions of statecraft, or of commerce, or
of partisan politics, dwindle into relative in-
significance beside these stupendous ques-
tions which have to do with the welfare of the
race and the progress of the kingdom of God.
No man has ever entered heartily into the
work of solving any of these problems with-
out having been enlarged by it, both spirit-
ually and intellectually. It is of the nature of
great ideas to make great men and women.
It takes great tasks to develop great capac-
ities. You cannot separate the great char-
acters of history from the great principles
and enterprises for which they stood. If
there have been great rulers, they have not
been great because of their position, but
because of the great principles which con-
trolled their administration, and the great
ideas which inspired their policies. Paul
was great because of the great ideals which
inspired his life. Nero was infinitely small,
though he occupied the throne of the Caesars,
because his life was inspired by unworthy
motives and ambitions. Even ordinary men
have attained to greatness because they
have been brought under the sway of great
ideas and great enterprises.
As there are no tasks so great as those to
which God calls men and therefore none
so well calculated to create great characters,
so there is no book in all the world that con-
tains so many great ideas and broad prin-
ciples as the Bible. Its thoughts of God,
of eternity, of time, of the spiritual universe,
of the human soul, of man's relations to
God and his capacity for God, God's love
for the world, His message to it through
Christ, and His method of reconciling the
world unto Himself — what other book fur-
nishes such a class of themes or deals with
such lofty thoughts? Is it any wonder,
then, that we must go to Christian lands
where the Bible has exerted its influence
for generations, to find the highest ideals of
manhood and womanhood, and the greatest
characters of history?
What better school for implanting the
germs of greatness in the human soul than
a great missionary convention, where the
great thoughts of God relating to man's
duty and destiny, and the evangelization of
the world, are presented, and where great
tasks are outlined to enlist the sympathies
and energies of men? No doubt many re-
ceive their inspiration at such conventions
for careers of unselfish service to humanity
which alone can produce true greatness of
character.
J*
President Roosevelt is the third Harvard
graduate to attain the presidency. John
Adams and John Quincy Adams were both
Harvard men. We believe in the small
college; but a country is fortunate in hav-
ing, besides its small colleges, one or two
great institutions which, like Cambridge
and Oxford, like Harvard and Yale, em-
body a large part of the history of the na-
tion's intellectual life.
1236
THE CHRISTIAN-EVANGELIST
October io 1901
The Ya.le Bicentenary.
The Yale Bicentenary, which will be
celebrated with varied and impressive
ceremonies during four days beginning
Oct. 20, will be an interesting and signif-
icant occasion. It is expected that six
thousand Yale alumni will be present and
one hundred and fifty college presidents will
be guests of honor. All the solid evidences
of a great history and a greater present 1
in this typically American institution I
would mightily surprise the spirit of old
Elihu Yale, if he could look in and see how
his first gift of a few hundred pounds to
found an academy had led to such great
results, and how after these two hundred
years his name is held higher in honor than
those of men who have since given gifts a
hundredfold greater.
Old Eli Yale did not know that he was
founding one of the world's great universi-
ties, any more than Columbus knew that
he was discovering a continent. Great
things, like great men, have a habit of
beginning in a small way. Eli Yale aimed
only at starting a humble institution and
especially one where candidates for the
ministry could be trained; and Columbus
aimed only to find a new way to an old
continent. But both were aiming at the
biggest thing on their horizons. And the
man who tries to do the biggest and best
thing in sight, often ends by doing a far
bigger and better thing than there was in
sight — at least in his sight.
Back in the early days, in the first de-
cade of the eighteenth century, the Yale
faculty consisted of two members: the
president, who lived at Saybrook, Conn.,
and a tutor who lived wherever he could
get a church to preach for. The senior
class lived with the president at S tybrook,
and the junior class lived with the tutor
wherever his parish happened to be. That
was all. It was very simple. Running a
university then was not so much like
managing a department store as it is now.
President Hadley, as he wearies even his
tireless brain in planning for the prosper-
ity of the many departments of his vast in-
stitution, may be easily forgiven if, in the
midst of his days of labor and nights
devoid of ease, he lets slip an occasional
sigh for the good old days of nearly two
centuries ago, when the college dormitories
were the president's own spare bed rooms,
when the college library could be con-
tained in a bookcase behind his study door,
when the campus was his own front yard
with the village green as an athletic field,
when no one had ever yet thought of
specialties and specialists as having to do
the work of a college, and when the science
of pedagogy had not yet been invented.
Given the dignity of demeanor and the
ecclesiastical position, it was easy to be
president of a college then. But now the
successful executive of a great university
must have the business sagacity of a Wall
Street broker, the organizing ability of a
major-general, the aggressive energy of a
commercial traveler, the general culture
of a polished gentleman and a high reputa-
tion as a specialist in some one department
of learning to give him consideration
among educators.
Yale began simply enough, but she be-
gan to turn out eminent men almost imme-
diately and some of the greatest names on
her roll of alumni date from this day of
small things. j j^But the many-millioned
Yale can now look back at these lowly
beginnings with the same joy and inno-
cent complacency with which a bank
president remembers the time when he
used to measure calico in a country store.
Humble beginnings are always an object of
pleasing reminiscence — when contemplated
from a pedestal of present affluence.
J*
Mut\ia.l Ch\irch Insurance.
There are some mutual and- co-operative
schemes that fail and there are some that
succeed. Those that fail usually fail because
they undertake to furnish to their mem-
bers certain benefits more cheaply than
the same benefits can be furnished by those
who make it a regular business, and they
find the estimates on which they based their
reduction of cost were erroneous or depended
upon elements which were necessarily tem-
porary. Such have been some of the fra-
ternal insurance societies which promised
to furnish life insurance very cheaply be-
cause they would take in only vigorous
young men and would therefore have a low
death rate. But the young men grew old
and the death rate increased accordingly,
with corresponding assessments. The
members, being all nearly of the same age,
approached simultaneously the period of
greatest mortality. The addition of young
blood was not enough to keep down the
average and finally — collapse !
This has been the history of so many
mutual insurance schemes that the public
has grown wary. But here is one which is
free from all such flaws, so far as we can de-
tect. We refer to the project for mutual
church insurance as set forth in an article
by Bro. W. S. Priest elsewhere in this pa-
per. Its principle is very simple. The risk
on churches is much lower, proportionately,
than the premiums paid. Why not pay the
premiums to one of our missionary societies
and receive in return the obligation of the
society to make good the loss in case of fire?
Statistics show that, taking any consider-
able number of churches or any consider-
able extent of territory, the premiums paid
for the insurance of churches always far ex-
ceed the loss by fire.
Individuals or corporations owning a large
amount of property widely enough scattered
so that it could not all burn at one fire, fre-
quently carry no insurance; that is, they
•'carry their own insurance." They expect
an occasional fire-loss, but, by the mathe-
matical theory of probabilities, upon which
all insurance is based, it is practically cer-
tain that such losses will be distributed al-
most as conveniently as would the premiums
on insurance, and will be considerably les3
in the aggregate.
Why should not churches pursue a sim-
ilar method? If a hundred congregations
voluntarily co-operate to pay their regular
insurance premiums into a common fund,
from which all losses to the contributing
churches by fire shall be paid, the fund
would be sure to accumulate a handsome
surplus because churches are an extra good
risk. Increasing age would not operate in
this case, as in some forms of mutual life
insurance, to convert a selected group of
extra good risks into bad risks.
The scheme seems to us entirely feasible.
Its feasibility springs partly from the fact
that it does not require unanimous consent
to its adoption, but only that enough
churches shall go into it to make a fair
basis for estimating probabilities. Churches
which do not contribute to it will have no
claim upon it in case of loss by fire. We
hope that Bro. Priest's article will be care-
fully read and the facts which it cites atten-
tively considered.
•ft
Notes and Comments.
A Presbyterian contemporary quotes ap-
provingly the statement that "one of the
specious pleas for church union is that
Protestantism loses most of its power by
its divisions." The different denomina-
tions, it says, are based on convictions and
"at any sacrifice of conviction, even the
slightest, even a reunited Christendom
would be too dearly bought." If the sects
of divided Protestantism would "sacrifice"
— that is, learn the error of — the conviction
that theological agreement is necessary to
complete religious fellowship, there could
be a union which would be neither half-
hearted, mechanical nor insincere, and
which would not demand the sacrifice of
any religious convictions.
We are told occasionally that the Cath-
olic Church is the church of the poor.
Hall Caine has lately uttered that senti-
ment in an admiring tone. In a sense it is
true. It is the church in which millions of
the poor contribute to the support of a
luxurious hierarchy. The pope, with his
annual income of millions from Peter's
Pence (gifts from the poor); the cardinals,
with the title and style of princes; the
bishops, drawing stipends (by the generos-
ity of the poor) equal to railroad presi-
dents' salaries — these are the exponents of
this "church of the poor." True, the
Catholic Church does much charitable
work; but no secular organization would
be tolerated for a month if, under the guise
of charity, it collected money from the
poor and wasted so large a proportion of
it in maintaining its officers in regal state.
The Catholic Church is the church of the
people in the same sense that Turkey and
Russia are governments of the people: the
people pay the bills and the hierarchy does
the rest.
The trying weeks through which the
nation has lately passed ought to be the
occasion of one comforting reflection : We
are not a nation of spiritual degenerates.
We are too much beset by the cares of this
world and vexed by the deceitfulness of
riches — those of us who have them not,
as much as those who have them. But
under it all the nation has still an abiding
faith in God, in his beneficent rule over
the affairs of men, and in the justice of his
moral order. , The religious expressions
drawn from all classes by the death of the
President were not a veneer of sentiment
put on for the occasion like the garb of
mourning, they were the heart of the
nation, the substratum of abiding faith,
stripped of its accustomed veneer of sordid
commercialism and for once laid bare to
the eyes of men. Our mixed population
has at least the common heritage of a
religious ancestry. Some inherit the tradi-
tions of English Puritanism, some of Irish
Catholicism, some of Scotch Presbyterian-
ism, and even those who have in general
least to commend them are derived from
Catholic ancestors in southern Europe who,
however much they may have erred on the
rgsm
■ ■
8R8
.">•
October io, 1901
THE CHRISTIAN-EVANGELIS1
1287
side of superstition, lacked nothing in the
way of reverence. Our religious senti-
ments would be the better for a more fre-
quent public acknowledgment and the
accompanying danger of Pharisaism would
be slight. Which is worse, the Pharisee
who prayed publicly desiring to be seen of
men and praised, or the American who will
not pray publicly because he fears to be
seen of men and laughed at?
The Boers have started a chain-letter
scheme to enlist the sympathy of the civ-
ilized world. This is their first real evi-
dence of weakness. They can't hold out
much longer if they are putting their trust
in 90 frail a thing as a chain-letter. It can
develop more missing links in a week than
organic evolution encounters in an seon.
Sg
Mrs. Mary Baker G. Eddy issued an en-
cyclical to her followers in regard to the
assassination. We are glad to note that it
breathed the right spirit and did credit at
once to her patriotism and to her sympa-
thies. In diction, however, it presents the
same combination of sky-scraping rhetoric
and cryptic meaning which habitually char-
acterizes the deliverances from that emi-
nent source. Take this sentence: "May
his history waken a tone of truth that shall
reverberate, renew euphony, emphasize
human power, and bear its banner into the
vast forever." While it is safe to say that
no one else would be capable of expressing
this elevated sentiment in exactly this way,
and while the veriest tyro in literary criti-
cism could at a glance determine the
authorship by the style, yet it differs from
Mrs. Eddy's utterances in one important
and gratifying particular. It will parse.
The unknown author's chances of having
a book manuscript accepted for publication
without a personal pull and without paying
the expenses out of his own pocket,have been
much discussed lately. Some assert that all
manuscripts are conscientiously read and
judged by the publishers to whom they are
submitted; others claim that it is chiefly a
matter of personal influence and reputation.
The publishers of Mr. Winston Churchill's
recent books, in recalling the fact that the
first of his three successful novels was re-
jected by six publishers, admit that "it is
as much a question of chance as of judg-
ment sometimes." A publisher would be
very foolish, however, to be guided in the
acceptance of manuscripts by anything but
his best judgment as to the merit or sala-
bility of the work. Sometimes, of course,
he makes mistakes, as the six above did,
but he pays dearly for every such error of
judgment.
The People's Church, Chicago, has re-
ceived a gift of a million dollars from an
anonymous benefactor. This congregation
was founded by Dr. H. W. Thomas with a
view to propagating a sort of liberalism
based not like Unitarianism on a denial of
the doctrines of Protestant orthodoxy, but
on such a change of emphasis as would
leave all the creeds and denominational
lines out of consideration and teach only
the fatherhood of God and the brotherhood
of man. The plan is to extend this work to
other cities and instead of building
churches to use the theatres for reli-
gious services as the congregation in Chi-
cago does It may do much good, but its
name is weak. It would make a stronger
appeal to the people if it called itself
Christ's Church. Among the people whom
it aims to reach, there is no popular demand
for the throwing off of Christ's authority
and the more clearly it is recognized the
better.
The Baltimore Sun, in beginning the
issue of a Sunday edition, explains that it
still agrees with the best moral sentiment
of the country in condemning frivolous and
sensational Sunday papers, but it does not
believe that Sunday papers per se are an
evil. We have never seen any of that kind.
In the absence of any purely per se Sunday
papers we are forced to base our conclu-
sion on the actual Sunday papers which
are printed and circulated. Some are
worse than others, but we have yet to find
one in which the good parts were not cov-
ered over and hedged about with a mass of
irrelevant, frivolous and (more or less)
sensational matter. And the best of them
sin by their time- consuming bigness.
Editor's Ea.sy Chair.
When the Jews in the olden time turned
their faces to Jerusalem to attend one of
their great national feasts in the days
when their glorious temple crowned Mt.
Zion, their hearts glowed with religious
enthusiasm as they journeyed thither.
Mounted on camels and asses and afoot,
they traveled in caravans, and the more
pious ones talked, as they journeyed, of
the great events in their national history
and of the hopes of Israel in the future.
At night when they camped they must
have presented a picturesque scene as they
were grouped about their campfires,*sing-
ing, it may be, their religious songs and
enjoying that social communion with their
brethren which must have formed no small
part of the enjoyment of these great an-
nual convocations. The fourteen psalms
following the 119th, called "Songs of As-
cents," are supposed to have been written
for, and to have been used on, such occa-
sions. The sentiments of these psalms in-
dicate the spirit in which they went up to
Jerusalem :
"I will lift upmineeyes unto the mountains;
Prom whence shall my help come?
My help cometh from the Lord,
Which made heaven and earth."
Again another pious heart exclaims:
"I was glad when they said unto me,
Let us go unto the house of the Lord.
Our feet are standing
Within thy gates, O Jerusalem;
Jerusalem, that art builded
As a cioy that is compact together;
Whither the tribes go up, even the tribes
of the Lord,
For a testimony unto Israel,
To give thanks unto tie name of the Lord.
Pray for the peace of Jerusalem:
They shall prosper that love thee.
Peace be within thy walls,
And prosperity within thy palacjs."
And so they breathed out their pious
sentiments as they journeyed toward Jeru-
salem and th°ir beloved temple.
But we have no Jerusalem or Mount
Gerizim. We have no central pi ice whither
the tribes must go up to worship God. We
have no temple to which people must make
pilgrimages to present their offerings. We
live in the dispensation of which Jesus
spake when he said: "The hour cometh,
when neither in fcnia mountain nor in Jeru-
salem shall ye worship the Father." . . .
"But the hour cometh, and now is, when
the true worshipers shall worship the
Father in spirit and in truth." Christians
are God's temple now, and all places are
holy where the soul comes into communion
with God through faith. Nevertheless we
must have our great religious assemblies.
But how different are the motives which
bring us together in these conventions from
those which prompted the Jews! Theirs
was a national religion. Ours is a religion
for the whole world. It was no part of the
program which called them together to set
in operation plans and forces for the con-
version of the world an 1 for the extension
of the kingdom of God throughout the
whole earth. As the reasons which under-
lie our conventions are deeper and higher
than those which prompted the Jews, so
should the feeling of obligation and of
gladness characterize us in greater degree
in our attendance upon our great mission-
ary gatherings. What psalmist among us
will write us some "Songs of Ascents," in-
spired by our national conventions and ex-
pressing the joy which we feel in going
thither? There may be a few such, but
they are not widely known nor in popular
use. Here is a chance for some musician
among us to link his name with our mis-
sionary g letterings for generations to come.
They must be conceived in the spirit of grati-
tude and devout reverence which character-
izes these inspired Songs of Ascents, and be
so filled with the missionary spirit and with
the joy of Christian fellowship as to be to
us what those songs were to the Jews. Who
will write these "Songs of Ascents"?
The suggestion made in our Easy Chair,
in a recent number, of a great centennial
celebration in the year 1909, covering the
first century of our history, is meeting with
favor among the brethren wherever it has
been mentioned. The importance, too, of
beginning at once to plan something worthy
of a century of such history, is also gen-
erally recognized. No doubt the Minne-
apolis convention will take some action
looking in this direction. An extensive
program of work should be mapped out
which would call into active operation all
our forces along all the lines of interest
among us. College endowments, mission-
ary enlargement, centennial edifices in
great centers, wide-reaching plans of
beneficence, the occupation of strategic
places, the perfecting of our missionary
methods, the devising of some means for a
more energetic propaganda of our plea for
Christian union and some concerted action
looking to a revival of New Testament
evangelism — these are some of the great
interests which should be planned for and
promoted as the best possible preparation
for a great centennial in the autumn of
1909. It is the long look forward and the
wise planning and the steady and energetic
carrying out of these plans that accom-
plish great achievements. We have passed
the period of immature youth and have
reached the state of manhood, as a religious
movement, and we must plan large things
for the glory of Him who hath called us
and sent us on such a mission in the world.
"When I was a child, I spake as a child, I
felt as a child, I thought as a child: now
that I am become a man, I have put
away childish things." So did Paul. So
should we.
1288
THE CHRISTIAN-EVANGELIST
October io, 1901
N€ R.omsir\s 3:7,8
By C. L. FIDLAR.
s^
III
Toward morning Schooner opened his
eyes and looked about him in a bewildered
way. It was a new world to him. Oliver
stepped up to him and spoke. "Well,
comin' 'roun', air you?" he asked.
"Where am I? What's been the matter?"
Schooner asked.
"You know me, don't you?"
"Yes, Mr. Oliver."
"Well, you jest lay still; you're in my
bed;. you've bein hurt. I'll tell you all
about it after 'while. Heyre, drink this
and go to sleep."
Schooner drank and was soon sleeping.
After a time he again turned to Oliver, who
was still beside him, and said, "Now tell
me all about it, for I'll have to be getting
out of this."
"Well, there hain't much to tell. You
wus found in a ditch with your face pretty
much cut up an' fetched heyre and put to
bed."
Schooner was silent for a time, then he
turned to Oliver and said, "I've been drunk,
that's what's the matter."
"No, you've bein hurt," Oliver returned.
"I've no business here in your bed. I
must get out of this." He attempted to
rise and would have fallen had Oliver not
caught him and placed him again on the
bed. As he bent over him and smoothed
the pillows he said, "Schooner Allen or
anybody else, you're a sick man and you
don't leave that bed till you're well."
Schooner looked up into the kind old eyes
above him, then turned his face to the wall.
He did stay in the bed "fer a spell." The
concussion on the back of his head was
more severe than they had thought, and
for several days he was delirious. In his
wanderings he talked of "boots and morn-
ing stars"; then he was in the mine, and
his confused brain struggled with "rooms,"
"entries," "squibs" and "shots." Now he
was shouting encouragement to some fellow
workmen who were imprisoned by a cave-
in. "Keep a stiff upper lip, fellows," he
called, "we're coming." Then he was plan-
ning some escapade. Through it all, Sum-
mers left his bedside only to attend the
meetings and to snatch a very little rest.
It was the last week of the meetings.
Schooner had gone back to his work.
"Yes," Summers said, "Allen told me to
come down at ten o'clock and he'd show me
through the mine." He stepped onto the
elevator and was lowered into the shaft.
Down, down he went into that black, reek-
ing, dripping pit! It seemed bottomless!
Would they never stop? At last he heard
faint voices mingled with the clash and
clatter of iron. Suddenly they ceased to
descend. All that Summers could see was
a constellation of dim, smoking, flickering
stars. As his eyes became accustomed to
the darkness, he made out that under each
star was a black face. A face bearing its
star came forward and greeted him. Only
by the voice did he know it to be Allen.
"Come this way," Allen said, and to-
gether they stumbled and stooped along a
dark, narrow, muddy "entry." They
crowded to the wall to let a string of cars
loaded with coal pass by. The train was
drawn by a mule. At the mule's heels,
with his back to the Car, shambled a boy.
A false step would have meant his life.
The whole train was belched out of the
dark throat of the "entry," and was swal-
lowed up by the Stygian darkness in front
of it. It made Summers shudder.
"Isn't that very dangerous work?" he
asked of Allen.
"Yes, rather. But not many get hurt.
Still, sometimes we have to carry some fel-
low to the shaft. This way," and Allen
opened a door that turned into a side "en-
try." Along this "entry" they passed min-
ers at work in their little "rooms" or stalls.
They entered one and stood beside the
miner as he shoveled the loose coal into a
car. In another, they watched the labori-
ous process of boring for the placing of a
"shot." In still another they stood over a
man as he held a "puncher." Flat on a
board he sat and with hands and feet held
and guided the machine. With vindictive
hatred and feverish haste, it shot out its
steel fang against the solid coal. All of
the recoil the man on the board must
check, and with each stab it all but raised
him from his seat. Hour after hour he
must sit on this board and control this de-
mon as with fiendish delight it tore at the
vitals of the earth.
"Here's my room," Allen said. "I made
a shot just before you came down, and I'm
waiting for it to clear. Let's go in and see
how much is down."
They clambered over the pile of fallen
coal to the farther end of the "room." The
air was still heavy with smoke from the
shot. They sat down on the coal and Allen
explained many things about the mine and
about mining in general. It was all new
to Summers, and he began to realize that
there were vast fields of knowledge never
entered at college, fields of which he knew
nothing. At last the conversation came to
a pause and each seemed revolving a ques-
tion in his mind. Each wished to broach
his subject, yet each hesitated. Allen was
the first to speak.
"Mr. Summers," he said, "I wish to ask
your pardon for disturbing your meeting.
I have no excuse to offer for it."
"I certainly grant it," Summers replied
as he extended his hand.
Allen continued, "I don't know much
about religion, I've never given it any
thought. I never was in a Christian home
till I was laid up at Mr. Oliver's, but I saw
there was something there that I had never
known. I don't know what it was, but I
suppose it was that they were Christians.
But they didn't say anything about it. I
won't say I haven't enjoyed my kind of life,
for that wouldn't be the truth. But when
I saw those people, I saw that with all my
fun I was nothing but a low-lived dog be-
side them."
"No, not that," Summers objected.
"Yes, all of it. Now I want to ask you
plainly, do you think there is any chance
for me to do better?"
There, seated on that pile of coal, many,
many feet down, down below the hills and
the forests, surrounded by walls whose
masonry was laid when time was an infant,
in the feeble flare of that miner's lamp,
Summers began at that same Scripture, his
inquirer's need, and preached unto him
JeSUS. :-'
Summers was still in doubt. He had
never revealed to Allen that it was he who
knocked him into the ditch. Many times
he was on the point of disclosing it, but he
kept it because of the meetings. It was all
but spoken when he was talking to Allen
in the mine, but he feared its effect on Al-
len's budding reformation. Thus far he
had found no opportune time to disclose it.
It was known all about the country that
Allen was found in the ditch by the preach-
er. But how he came there was a mystery.
Summers felt that he could not leave with-
out clearing this load from his conscience,
but how and when? The affair was partly
a mystery to Allen. He knew that some
one had knocked him into the ditch, but
who it was, he did not know.
It was the closing night of the meetings.
The invitation hymn was being sung.
Again Schooner Allen, from the last seat
next the wall, scrambled over the boots to
the aisle. All eyes were upon him. What
was he up to now? Was it his old trick
again? Some looked for the boots, but
they were not present this time. He strode
forward to the pulpit and extended his
hand to Summers. The hymn almost
pulled in two! Old Bro. Oliver, although
he had always expressed a dislike for shout-
ing, called out — he didn't shout — "Glory!"
After Allen had made the confession,
Summers said, "Friends, this has been a
blessed meeting. All the good my coming
among you has done for me, I can never
express to you. I trust that our labors to-
gether may have been of some good to you
as well. We shall part in a few days at the
most and the Father only knows if we shall
ever meet again. And now before we close
this meeting, I wish to relieve my mind of
a burden that has been on it for many
days." He paused for a moment. The at-
tention was oppressive. "Bro. Allen, as
you all know, met with an accident some
weeks ago. It was I who str — "
But Allen sprang to his feet. "Just a
moment, Mr. Summers," he said. "My
confession comes first. I was going home
half drunk and met a gentleman and lady.
I insulted the lady and when the gentleman
attempted to defend her, I drew a revolver.
I'd ask the lady's pardon if I knew who she
was, but I now ask the gentleman's. I'm
ashamed and sorry for what I did." He
extended his hand to Summers.
Summers grasped it eagerly and said,
"And it was I who knocked Bro. Allen into
the ditch. But I have repented of it many
times and now ask him to forgive me."
They looked into each other's eyes and
words were not needed.
"Let us pray," Summers said. Hand in
hand they stood there, the college man and
the toiler in the earth, and the preacher
prayed to their common Father for the
same needed blessings on them both.
Summers was engaged in a meeting
many miles away from Bethel church. He
opened a paper that came in his mail and
his eyes fell on a marked article.
"George Allen and Letha Edmonds! Let
me see," he mused. "Oh yes, Schooner.
That was four years ago. Well, seeing all
the good that came of that blow, I don't
know but — mine boss! Well! — I ought to
be glad I gave it. But the Scriptures say
we are not to do evil that good may, come."
. ' ■:.■ (THE END;) ;
October io, 1901
THE CHRISTIAN-EVANGELIST
1289
B. B. Tyler's Letter.
Good news from Colorado! The nine-
teenth annual meeting of the Colorado
Christian Missionary Society was held in
the South Broadway church, Denver, Sept.
23-26. Three years ago a new policy was
adopted which is producing results so sat-
isfactory that the recent convention, after
deliberation, determined to continue the
same through the coming missionary year.
Progress has been made along all lines.
Our work in Colorado has never been in as
good a condition as it is now. At the con-
vention in Pueblo in '98 a resolution was
introduced to attempt to raise $600 for state
mission work the following year. This
resolution was amended by striking out
$600 and inserting $1,000. This was a new
departure. More than the amount named
was collected. The Christian Woman's
Board of Missions, the steadfast friend of
our work in Colorado, determined about
the same time to make a part, at least, of
its contribution to the cause in this state
conditional. If the Disciples in Colorado
would contribute a certain amount of money
for work in the state the Christian Wom-
an's Board would give a stipulated amount.
This plan has worked well. Since its
adoption there has been a steady growth.
At the Pueblo convention Leonard G.
Thompson was elected corresponding
secretary. How satisfactorily he has
filled and now fills the office is seen in the
remark of F. N. Calvin, made publicly,
that after an acquaintance with missionary
secretaries in nine states for twenty- five
years he had never known a man who so
perfectly filled the place as does Leonard
G. Thompson. To his indefatigable in-
dustry, and more than common wisdom,
Colorado Disciples are indebted for their
recent progress and their present good
condition. The care of all the churches in
the state is on his mind and heart by day
and by night. This one thing he does. Un-
der hrs administration it is impossible for a
man of unworthy character to secure a
pastorate in Colorado in a congregation of
Disciples. He has kept more than one
bad man out of the state, and others of
immoral character have been driven out.
Threats of libel suits do not terrify him.
How much his vigilance means to the cause
of Christ in Colorado you cannot under-
stand until you spend some time here. The
Disciples in Colorado are not numerous,
nor is their increase rapid, but they are
building solidly. There are forty congre-
gations and four thousand five hundred
members. Thirteen small churches re-
ceived financial assistance from missionary
funds during the year. I believe you will
be interested in a brief statement of the
work in some of our mission congregations.
M. A. Thompson has been at Grand
Junction during the year. This place is
• the key to western Colorado, and western
Colorado is as large as Pennsylvania. A
new house of worship will be dedicated be-
fore long in the most desirable part of the
town. Bro. Thompson is a Drake Univer-
sity man. He is pure gold. He has a wife,
too, who is a worthy helpmeet. No wonder
that the work in Grand Junction is in a
prosperous condition. This congregation
gave to missions $106.
David Lyon is at Florence. Thirty- five
dollars was contributed to missions by this
church of only fifty-five members. This
is one of our heroic little bands. The
Christian church in Florence will not al-
ways be numerically small. The hope is
cherished that soon ground will be pur-
chased and a chapel erected. A heroic
preacher leads this heroic company.
At the beginning of the year J. S. Riley
was in Cripple Creek. R. H. Lambkin, of
Kentucky, took up the work the fifteenth
of January. Cripple Creek is a peculiarly
difficult field. A few years ago W. T.
Hunt, now at Loveland, wrought nobly in
Cripple Creek. The present chapel was
built while he was pastor there. The
church is in better condition now than at
any previous period. A hundred and
seven dollars were contributed by this mis-
sion church of a hundred members to mis-
sions. What a church does for missions
indicates its spiritual condition — that it is
dead, dying or alive. This is the sign of a
standing or a falling church. It seems
strange, does it not, that one of the richest
gold camps on earth should receive finan-
cial assistance in its church work? But
remember, please, that the gold mines are
not owned by men who live in Cripple
Creek, nor are they the property of per-
sons who are especially interested in the
extension of the kingdom of righteousness.
There is a membership of 68 in Trinidad.
F. W. Henry has been in this difficult field
during the year. He has given up the
work there. He is a fine young man. The
church that secures his services will be
fortunate. The congregation at Trinidad
under the pastorate of Bro. Henry makes
a better financial showing than for years.
The receipts during the past year are fifty
per cent, better than they were the pre-
vious year.
David C. Peters is one of the Lord's
noblemen. He came to the Disciples from
the Baptists, and he came bringing a clean
bill of health. After the annual conven-
tion in Colorado Springs a year ago he be-
gan work at Monte Vista. This congrega-
tion of 63 members gave $44.35 to missions.
Walter S. Hayden, Jr., recently came
from Pembroke, New York, to La Junta.
He belongs to the deservedly famous Hay-
den family of Ohio — famous in the history
of the Disciples. He has only been in La
Junta about two months. The work starts
off well. There is $400 in the treasury as
the beginning of a building fund. This
congregation of only about a hundred
members, meeting in an upstairs hall,
gave more than $40 to missions. The
church owns building lots on a fine street
and corner. There will be a house of wor-
ship erected in La Junta in the not remote
future.
Clay T. Runyan, at Lamar, is a young
man of vim. The church of 59 members
under his energetic leadership is gaining
ground. He is a man who laughs at im-
possibilities. The Lamar congregation
gave half a hundred dollars to missions.
There was a net gain of twenty- six in the
membership during the year. The rosters
of our mission congregations are not
padded. It would be well if the same
could be said of self-supporting churches.
Not all our men in Colorado are young.
H. T. Morrison, of Manzanola, is old
enough to have two sons in the ministry.
C. C. Morrison and Hugh Morrison, in
Chicago, are his sons. Bro. Morrison be-
gan work at Manzanola the first of last May.
Up to that time Manzanola had received
assistance from the missionary society.
Rocky Ford is only nine miles distant.
Bro. Morrison visited Rocky Ford and in
Jufly a church of seventy members was or-
ganized. Rocky Ford and Manzanola sup-
port Bro. Morrison. There is no good
reason why a man in the ministry should
cross the dead line simply because he has
lived forty or fifty years!
Flournoy Payne is a grandson of John T.
Johnson. He has in his veins the best
southern blood. He is at Colorado City.
His work is remarkably prosperous. While
he successfully cares for the Colorado City
church he does the work of a student in
Colorado College at Colorado Springs.
The church has eighty-five members.
There was a net gain during the year of
twenty. Finances are in much better con-
dition than they were a year ago. The
building has been enlarged and otherwise
improved. This little church contributed
almost a hundred dollars to missions.
T. T. Thompson, of the East Side Chris-
tian church in Denver, is one of the pluck-
iest young fellows you ever saw. He came
to Denver less than a year ago. After a
few weeks he was stricken with a serious
illness. He was sick nigh unto death. He
persisted in preaching when all who knew
his condition knew that he ought to be in
bed. He finally could not go any longer;
his illness lasted six months. That he is
alive seems to be almost a miracle. But he
is now very much alive. T. T. is making
things hum! I do not find the word "hum"
in the sense in which I use it in the diction-
ary; but you know what I mean. The
membership of the East Side church is
not more than a hundred, but $78 was
given to missions.
Who among the Disciples does not know
of the Darsie family? There is George, in
Frankfort, Ky., and another George in
some other place, and Lloyd in Paris, Ky.,
and John, whose home is in Hiram, O., and
Charles at Newport, Ky., and Clyde, at
Pueblo, Col. The father and grandfather
of the Darsies here named, and probably
others, was a pioneer among the Disciples,
and a veritable man of God. Clyde has
been pastor of the Mesa church in Pueblo
almost since its organization two or three
years ago. The name of the congregation
is now the Broadway Christian church.
Why? Because it bought a while ago the
Broadway Methodist church. There is no
finer location in the southern part of
Pueblo for a church than the corner of
Broadway and Evans. Gov. Orman and
ex- Gov. Adams live in that part of Pueblo,
within a stone's throw of the house of
worship now owned by the Disciples of
Christ. This congregation has a member-
ship of 152 and gave $118 to missions.
I mention only a few facts concerning
some of our mission churches. Altogether
they have 991 members and gave $790 to
missions this year. The recent convention
resolved to raise $1,600 next year^for state
mission work. Is not all this good news
from Colorado?
Denver, Col.
[This "good news from Colorado" re-
minds the editor of his visit to that state
in search of health, in the summer of 1879.
We had no church building then in the city
of Denver and only one in the whole state
—a small brick church at Golden. Things
have advanced in the Centennial State since
then. — Editor.]
1290
THE CHRISTIAN -EVANGELIST
October io, 1901
J5he Birds In October
By OLIVE THOR.NE MILLER.
In the month of October the most inter-
esting phase of Nature is her show of color,
the exhibition of what she can do in the
way of brilliant hues with bare leaves,
which all summer have been simply green.
The result is a wonder and a delight. The
most gorgeous array of flowers pales beside
the glory of October trees. At this time a
railway trip through the Alleghany or any
of the eastern mountain ranges is something
never to be forgotten. Each mountain is a
huge bouquet of red and yellow, of all shades
and every sort of combination, toned down
and harmonized by the dark green of scat-
tering evergreens. And, as if to round out
the season with a blaze of glory, this won-
derful color exhibit is usually accompanied
by some of the most enjoyable weather of
the year — crisp, but not cold, airy but not
windy, fresh but not wet.
In this month migration may be said to
be over, though a few birds linger in the
eastern and middle states. But they are
silent and retiring, so that only those who
seek them are aware of their presence. Of
those who have been around our houses
during the summer, the field and vesper
sparrow maybe found by searching; the
purple finch and the hermit thrush have not
entirely deserted; and the red-winged
blackbird and purple grackle still linger in
their summer haunts. When the season is
not too severe, some of the seed- eaters will
see the year out before leaving us, but we
cannot count on this good fortune.
It is a good time to make the acquaint-
ance of a class we have, neglected during
the bird-full days of summer; some of the
silent ones who do not come about us or
make themselves obvious by song, yet who
are as worthy of study as any of our winged
neighbors. These are the hawks and owls,
unfortunately under the ban of popular
prejudice simply because they are not
known. Owls especially are most interest-
ing, and show to those who win their con-
fidence not only great individuality of char-
acter, but unusual intelligence, perfect
fearlessness and an affectionate disposition.
The writer who signs himself "A Son of
the Marshes" has studied birds of prey from
his boyhood and is moved to remonstrate
against the injustice of the common notions
and the usual treatment of those birds. "Is
it not possible," he says, "for the beings
that have been created with man as his
companions, to have fair play in God's
world?" It appears at present it is not, if
they happen to be classed as birds of prey.
It seems impossible to awaken any interest
or secure any mercy for them. Notwith-
standing the work of the Department of
Agriculture of the United States, and the
published proofs of the great usefulness of
this class of birds, it seems utterly hopeless
to attempt to convince farmers and culti-
vators that the occasional chicken that falls
into their talons is amply paid for by the
mice and other destructive rodents which
preceded it. "I always shoot hawks and
owls," said a farmer, "we are never troubled
by mice or any small animals."
"Yes," I said, "simply because the birds
you are killing have served you so well.
Go on and kill your hawks and owls, and
see how long you will be able to say that."
This man's attitude was the more dis-
couraging because he had been bright
enough to find out for himself the useful-
ness of another misunderstood bird — the
common crow.
"I learned," he said at another time, "in
one lesson to respect and even value the
crow, and now I never allow one to be shot,"
and he went on to tell me the story. He had
one year a plague of cutworms, which got
into a cornfield and threatened to destroy
it. Some one wise in those matters told
him the only remedy was to go through the
fields every morning, and where he saw a
stalk of corn cut off, to dig out the worm
and kill it. In desperation he began on his
big cornfield this almost hopeless under-
taking. He worked one day at it, tired
himself completely out, and nearly broke
his back, as he said. The next morning the
worms were as plentiful as ever. He began
to think he would abandon the corn to them,
when he noticed some crows walking around
among the young plants. Of course he
thought they belonged to the army of de-
stroyers— as if the worms were not enough
to finish the crop. For a wonder he did not
at once proceed to shoot them, but in an
unusual "spasm of sense" he resolved to
find out positively what they were about.
To his surprise he discovered that they
were doing just what he had been attempt-
ing at such expense of muscle and temper
— digging out and killing cutworms. He in-
stantly decided to leave the field and let the
crows work for him. He did, and the birds
cleared the ground completely, doing no
harm whatever to the corn. He will prob-
ably need a similar lesson to teach him the
value of the birds of prey.
The writer above mentioned tells many
interesting things characteristic of owls.
Among the rest, of their control of their
plumage. The breast feathers of one of
his pets, he says, seemed to grow in long
stripes, and he could throw them back each
side, as a man throws open his coat. Other
observers have noted the same peculiarity,
particularly Frank Bolles, who says that
his owls would tuck back their feathers
when taking food, as a lady lifts her dress
out of the dirt. Also, that for purposes of
concealment, making himself look like his
surroundings, an owl can make himself — by
control of his plumage — tall and slim, when
he is among splinters of a broken stump, or
wide and flat if he is on the ground.
"The Son of the Marshes" dwells partic-
ularly upon the affectionate disposition of
those birds, and especially their attachment
to people. He says — what will seem absurd
to persons who have decided that birds are
machines, governed entirely by "instinct"
and incapable of any of the emotions of
humanity, but will not surprise those who
have closely studied living birds — that "it
is quite an easy matter to break the heart
of a bird," and he gives some instances
which could easily be matched on this side
of the water.
The absence of fear in these "wise men
of the woods" is a remarkable and interesting
trait. Is has often been observed by per-
sons who have captured owls, that they are
never wild; though they are sometimes
savage they show no fear.
Both hawks and owls are birds of dignity.
They are always ready to defend themselves
and they never allow indignities, but they
do not go into panics and "lose their head."
The popular saying "stupid as an owl"
arises, no doubt, from the bird's manner,
and proves only the stupidity of the origin-
ator of the saying. Audubon speaks in-
dignantly of- the outrage of branding a bird
as stupid, simply because he is misunder-
stood. He says: "When I read or hear of
a stupid animal in a wild state, I cannot
help wishing that the stupid animal who
speaks thus was half as wise as the brute he
despises, so that he might be able to thank
his Maker for what knowledge he may
possess."
That those birds are capable of strong at-
tachments among themselves has been seen
in many instances. Such, for example, as
a widowed bird plainly mourning and
grieving over his loss, and remaining in
solitary condition year after year. A strik-
ing instance of attachment was told by an
observer, of a pair of fi3h hawks whose nest
tree was burned in one of those carelessly
started fires in the Minnesota woods. As
the fire drew near their nest, in which were
the featherless young, the birds showed
great anxiety, flying around, uttering cries
of distress, and every few moments going
to the nest to look after the helpless nest-
lings. At length the fire reached their own
tree and quickly swathed it in flames, upon
which both the distracted birds, with one ac-
cord, plunged through the cloud of fire and
smoke, and perished with their little ones.
Hawks and owls are solitary, each pair
living by itself, and some of them are known
to mate for life.
Brooklyn, N. Y.
J*
Church Fire Insurance.
By Walter Scott Priest.
Bro. Fred Scamell, the efficient treasurer
of our church in Atchison, has been work-
ing on a plan of insurance for our church
buildings which would give us ample pro-
tection, at a rate twenty per cent, less than
old line companies charge, and besides give
any one of our missionary societies, for in-
stance the home society, a fund of several
thousand dollars annually to be used for
the spread of the gospel. This was sug-
gested to him by the fact that the three
year term of insurance on our church house
ran out this summer, and it seemed that
the premiums we were paying were out of
all proportion to the amount of the risk,
yet as low as any of the old line companies
charge. That it is entirely practical for
churches to carry their own insurance is
shown by the fact that the great lumber
companies and other big mercantile firms
carry their own risks and save vast sums of
money by so doing.
After Bro. Scamell had worked on the
idea some time he discovered that the M. E.
Church has been carrying insurance on
their buildings, and in the thirteen months
of their operation they have written $8,000-
000 of risks, at a great saving to the
churches. The Roman Catholic diocese of
Indianapolis has a similar plan and they
have written ten million dollars on churches
and five million dollars on other church
property at an annual premium rate of one
quarter of one per cent., while the charges
of old lines (for five years) are three quar-
October io, 1901
THE CHRISTIAN-EVANGELIST
1291
ters of one per cent. (See Literary Digest,
Sept. 21.)
Letters have been received by Bro. Sca-
mell from some of the best business men
from New York to Denver, and all say the
scheme is feasible. In 1897 not a dollar of
loss was sustained by any of our churches
in Kansas, and only $1,700 loss by fire
among all denominations; yet the churches
of Kansas that year paid the old line com-
panies over $30,000 in premiums! "Why
couldn't these churches have carried their
own risks and had that $28,300 to use in
mission work in the state? It is to be hoped
our Minneapolis Convention will take time
to look into this. It is bound to come some
day. Why not now?
[See editorial.]
J*
New York Letter.
By S. T. Willis.
The Madison Avenue Baptist Church of
this city, served so faithfully and so long
by Dr. Henry M. Sanders, is in search of
one to become his successor, since his res-
ignation. The church has extended a call
to the Rev. Dr. George C. Lorimer, of the
Baptist Temple, Boston. Dr. Lorimer is
inclined to accept the call and so has of-
fered his resignation to the Temple. His
desire to change is not because he wishes
a larger salary, for he has refused once or
twice to accept an increase in his salary
tendered him by the Temple congregation;
but he thinks some one else can carry on
the work with success, and he is conscious
that the heavy strain is too much for him
to bear much longer. He has guided that
great church through two pastorates of
several years each, and his people are not
willing now to release him. They feel that
if they can pay off $200,000 of their $300,-
000 indebtedness, they can thereby induce
Dr. Lorimer to remain with them, and this
they will endeavor to do. George C. Lori-
mer is an ornament to any church in any
city. He is a man of versatile ability and
of international reputation. Christian
New York would be pleased to have his
help in preaching the gospel of the grace
of God.
In the untimely death of its pastor, Dr.
George T. Purves, the Fifth Avenue Pres-
byterian Church lost a faithful pastor and
an able teacher. It is a strange fact that
three of the largest and most widely known
churches on Fifth Avenue, New York,
have lost their pastors by death within a
comparatively short time. Dr. John Wes-
ley Brown was called in death from the
fashionable St. Thomas Church, Dr. Malt-
bie D. Babcock, of the Brick Church, died
suddenly in Italy last spring and Dr. Purves
of the Fifth Avenue Church has just been
called away. Dr. Purves was a native of
Philadelphia, a graduate of Princeton, and
had been pastor at Wayne, Pa., Pittsburg,
Professor of N.T.- Creek in Princeton Sem-
inary, and pastor in this city, succeeding
the famous Dr. John Hall. He was only
fifty years of age and apparently in the
prime of a vigorous manhood. God has
his own time for us to go. We must obey
the call when the messenger comes. Be ye
also ready, for ye know not the day nor the
hour.
->«
The question of a McKinley memorial is
among the things uppermost in the public
mind to-day. The Rev. H. A. M. Briggs,
of Jersey City, has suggested that all the
Christian people of the country co-operate
and buy the Temple of Music on the
grounds of the Pan-American Exposition
and put it into permanent form; that a
great organ be placed in it, and at stated
periods services be held in which the dead
president's favorite hymns, "Nearer, My
God, to Thee," and "Lead Kindly Light," be
sung by the entire congregation assembled.
He also suggests that in the building there
be painted allegorical representations of
the sentiments expressed in the two hymns,
and that a memorial altar be built so that
the name of William McKinley be not for-
gotten by the Christian people of America.
He further suggests that all the churches
and Sunday-schools throughout the coun-
try contribute toward this end — that it be
made distinctly a Christian monument.
At the reopening of Union Theological
Seminary in this city last week Prof. Geo.
A. Knox made the address, speaking on
"Problems for the Church." He claimed
that the most serious difficulties confronting
the church to-day are not so much exter-
nal conditions as internal weakness — in the
faith, and service of the church toward the
world. The chapel was crowded with pro-
fessors, preachers and students whose con-
currence in the sentiments uttered was
evinced by the hearty and prolonged ap-
plause— rather an unusual occurrence in
that institution. Union Seminary is mak-
ing an important departure in the scope of
its work this fall, in offering courses of in-
struction to laymen who do not intend to
enter the ministry. They are designed for
Sunday-school workers, young men and
young women secretaries, missionary work-
ers and others engaged in Christian serv-
ice. Prof. Moulton of Chicago University,
Rev. G. S. White, Prof. McMurray, of
Columbia, and others will assist the teach-
ing force of the seminary. Some of the
classes will be held in the evening to suit
the convenience of students, and others late
in the afternoon. In this broader field the
seminary will render valuable service.
The most important issue before the re-
cent diocesan convention (Episcopal) of
New York was that of dividing the see,
and of appointing a bishop coadjutor with
Bishop Potter. But the bishop would not
agree to it, and the matter was voted down.
Just before the final adjournment of the
New York convention the delegates to the
general conference of the Episcopal Church
started from this city, the most prominent
of whom was J. P. Morgan, the Wall street
financier. The special train to carry him
and about a dozen rectors across the conti-
nent is said to be the most luxurious train
in the world. Besides the regular train
crew, a dozen negro porters, four waiters,
and three chefs accompany these humble
divines and this religious millionaire. A
week before they started a contingent of
special chefs, cooks and butlers left
Sherry's in this city for San Francisco
where they will prepare for Mr. Morgan's
coming, at the Charles Crocker Mansion on
Nob Hill in that city. There does not
seem to be a superabundance of self sac-
rifice or personal humility in this moving
palace of luxury. Such unnecessary dis-
play upon the part of Churchmen as such,
will not tend to commend the gospel of the
meek and lowly Jesus.
At the last meeting of the Lutheran syn-
od, or more strictly speaking, of the Evan-
gelical Lutheran Ministerium, which closed
its semi-annual conference in Brooklyn a
few days ago, a split between the German
and English speaking elements took place.
This action was taken by the English Lu-
theran ministers because they felt that the
churches using the English language in
their public services were slighted by the
synod. Ex-Mayor Scheiren, of Brooklyn,
himself a Lutheran, explains the matter by
saying that frequently the children of Ger-
man parents refuse to attend the German
services, and the German pastors in many
cases refuse to allow English services in
their parishes. So those in favor of ser-
vices in the English language thought best
to secede and form an independent synod of
English Lutherans.
Under Tammany rule many of the New
York little children cannot get all their
rights in matters of public education, while
thousands of useless and incompetent
clerks get increased salaries. There are
52,000 children of our school in half- day
classes because our school-houses are not
built rapidly enough to accommodate them.
The average yearly increase in the number
of school children is 28,000. It is estimated
that if things go on in our school manage-
ment as at present, in 1903 we will have
114,000 children in our city without full
school time and privileges. When a city
with New York's wealth does not provide
the necessary school facilities for all her
children of school age, it is time that there
be a change in the government of the city.
Our public school system is one of our
most important and vital institutions. Pol-
iticians should keep their hands off.
The Failure of Dogma.
By J. M. Lowe.
Truth does not grow, but our conception
of it grows. What is true always was
true and always will be true, but as we
pass along the highway of life different as-
pects of truth present themselves to us.
The other day I took a ride through the
foot hills of the Rockies. At every turn
a new scene burst upon my view. It is so
with truth to the growing mind, whether of
the individual or the race. There is no
place to stop and say, this is the truth or,
that is the truth. It can be but a present
view of truth, for as we pass on we catch
a better and larger view and find ourselves
reading new meanings into those state-
ments which once seemed to encompass the
truth.
There may be those who fear that the de-
struction of dogma would mean the de-
struction of the truth. That is as wise as
to suppose that a change in botany would
uproot all the flowers, or a new science of
astronomy would dash the stars out of the
sky and lead the worlds astray. The uni-
verse is not so dependent upon human
thought. Knowledge is a thing of life
that grows forever. Every truth gained
casts a new light upon all that has been
learned before. Every new fact that enters
the mind compels an adjustment of all
older facts to the new one and a readjust-
ment of the old facts to each other. Thus
are dogmas jostled around until we become
aware of their uselessness and cast them
out.
Herein is dogma a failure, in that it is a
band around the tree of human knowl-
1292
THE CHRISTIAN-EVANGELIST
October io, 1901
edge, an obstruction to the machinery of
progress. It is as if a farmer should bur-
den his self-binder with all previous har-
vesting tools — the reap hook, cradle, reaper
— and hinder the free movements of the
new machine.
Truth is with us yet and we are gathering
a richer, larger harvest than ever, but
please excuse us from using those out-
grown tools which but for their useless use
would have been destroyed by rust before
the present century was born.
"We are free citizens of a boundless uni-
verse where we may wander at will. Let
no self-appointed guide who cannot keep
up with the procession raise his voice to
warn us of a danger which he himself does
not see. We are going everywhere. We
are in our Father's house. No harm can
come to him, wherever he may be beneath
the stars, who walks whither the light
leads.
"I know not where His islands lift
Their fronded palms in air;
I only know I caniot drift
Beyond His love and care."
N^ v^ \^ v^?
Ghe Old Book In The New Crucible
By J. J. HALEY.
V. The Crucible of Criticism.
(CONTINUED.)
It would be easy enough to show that the
two views under consideration, the tradi-
tional and critical theories of the origin of
the sacred books, are not in substance so
hopelessly divergent as many people sup-
pose, and certainly to make the fact appear
that the critical investigation of the Scrip-
tures has not been made to weaken their
hold upon the intelligence and conscience of
mankind. After a century of minute and
exhaustive criticism, and many conflicts of
opinion on minor points, and not a few
modifications of critical positions, practi-
cal unanimity has been reached by the
critics on three of their fundamental con-
tentions. First, the soundness and legiti-
macy of the critical method of Bible study;
second, the composite authorship of the
historical books of the Old Testament, and
some of the prophetical; and third, the
later dates of most of the books than those
assigned to them by tradition. The com-
position of the Bible according to modern
criticism extended over a period of about
nine hundred years, beginning about 800
B. G. Previous to that time there was
practically no part of the Bible in existence.
Earlier than the eighth century there were
in Israel songs, laws and traditional stories
relating to the history of the nation, some
of them most likely in writing, of which the
first Old Testament writers made use, but
nothing more. Some time before the
downfall of the northern kingdom in 722,
E. wrote his history of Israel to the
time of Joshua and on. The characteristic
from which the writer gets the name E. is
the habitual use of "Elohim" for God. The
J eh ovist writer known as J. produced a
parallel but independent narrative about
the same time approximately. Many of the
narratives now composing Judges, Samuel
and the early part of Kings were parts of
the original works of E. and J. During
the captivity in Babylon, or soon after the
restoration, a bevy of unknown priests gave
the finishing touches to a third narrative of
the early history known as P., the main
body of which was probably written by
Jerusalem priests before the exile. Be-
ginning with Amos and Hosea, some of the
prophets began to reduce their discourses
to writing. This happened about the year
800 and was the beginning of the inspired
literature, not the inspired history, of the
Hebrew people.
Three centuries or more after the death
of David, a few of the earliest Psalms may
have been written, though most of them
were not produced till some centuries later.
A few of the Psalms are allowed to David
by conservative critics, but most of them
are assigned to the period of the Macca-
bees. Leaving out a few prophetic books,
the earliest definite date for any part of the
Old Testament is 621 B. C., the 18th year
of King Josiah's reign, when Hilkiah the
priest found "the book of the law" in the
temple. It is held that this book was chap-
ters 12-26 of Deuteronomy, possibly the
whole of the book. The claim is made that
it may have been written a few years before
its discovery, several decades perhaps, but
it virtually dates from the time it was
found and published. Later additions were
made to the original Deuteronomy, and the
earlier writings, notably the histories from
the time of Joshua, were rewritten and en-
larged from the Deuteronomic point of
view. So there are at least four great
documentary strata running through and
making up the historical books of the Old
Testament, known for short as J., E.,P. and
D. There are supposed to be other orig-
inal documents by many of the critics,
redactions of the chief sources for the most
part, but these are the big four agreed on
by all. A composite element has also been
found in some of the prophets. Zechariah
has been dismembered by the critical knife,
and the unity of Isaiah, once taken
for granted, has been found to be a
mistake. The first 39 chapters were writ-
ten by Isaiah of Jerusalem in the time of
Hezekiah, and the last 27 chapters by a
great unknown prophet in Babylon, 150
years later, known as second Isaiah.
Canon Cheyne in his Polychrome Isaiah,
finds ten or a dozen hands at work in the
production of these prophecies. It is
claimed that parts of the Hexateuch were
written during and after the exile. Nearly
a century after the captivity, in the time of
Ezra and Nehemiah, the various compo-
nent parts were put together, forming our
Hexateuch as a whole. The remaining
parts of the Old Testament were produced
at various times between Josiah 621 B. C.
and the beginning of the first century.
The evidence on which the writers of this
school of Old Testament criticism base
their conclusions may be roughly distrib-
uted into two classes: first, literary phe-
nomena; second, the facts of the history
viewed from the standpoint of the theory of
development. Or the argument stated more
in detail may be grouped under four heads :
the philological, the phraseological, the
historical, the theological. The literary
analysis of the documents is only the means
of detecting and unfolding the internal
sources of the argument. Words and the
changes they undergo are one of the con-
spicuous landmarks of development. There
are 63 words and phrases in the Deutero-
nomic literature to be found nowhere else,
and many of these are recurring and char-
acteristic phrases. The phraseological
argument would be of little strength if
peculiar words and phrases were scattered
■indiscriminately through the literature, but
they are grouped in distinct and well de-
fined sections coinciding in almost every
instance with the repetitions and duplicate
narratives of the historical books. There
are not only words and phrases, but con-
structions peculiar to E., others to J.,
others to P., others again to D., and these
run along the same lines as the literary
analysis.
Different points of view appear in
the history, as illustrated, for example
in the two historic representations in
Joshua. The first represents the land as
having been completely conquered and di-
vided among the tribes under Joshua; the
second represents the conquest of the
Canaanites commenced by Joshua as a
prolonged and gradual process of reduc-
tion carried on by the tribes separately
and never quite completed. In perfect
harmony with the old idea of the progres-
sive development of revelation, the con-
ception of God grew in these sacred books
in all the varying degrees and shades of
evolution from the anthropomorphic and
tribal God of the early times to the ethical
and universal God of the prophets. The
fact that these phenomena occur in the
literature of the Hebrew people is beyond
question. The only question remaining for
settlement is their significance.
I can not undertake to indicate with any
degree of fullness the lines of evidence on
which these modern conclusions are based,
for this is not possible within the limits
assigned to these articles, and I have stated
the theory, albeit with damaging brevity,
for the purpose of showing two things ger-
mane to the end I have in view in these
papers. The first is to demonstrate, if I
can, that the two views of the Old Testa-
ment, as already intimated, for substance
of doctrine, at all events, are not so hope-
lessly divergent or so far apart as many
good people imagine. And then to point
out in the second place that the Old Testa-
ment on the general assumption of the
truth of the critical theory, remains to us
intact as a book of revelation. Tradition
and criticism are closer together than they
were ten years ago, and the trend is more
strongly in a conservative direction than it
has been since the war of the higher criti-
cism commenced. The attack of radical
criticism has spent its force, and ultra tra-
ditionism has almost ceased to exist.
Bishop Ellicot, the strongest man on the
traditional side in England, admits a non-
Mosaic element in the Pentateuch. Geo-
graphical and archeological notes chiefly,
were placed in the margin to explain the
history, and these in the course of time '
were inserted in the body of the text, and
this the Bishop believes accounts for the
anachronisms and strong Palestinian flavor
of the Pentateuchal books. The late Prin-
cipal Cave, of Hackney, held to what he
called the journal theory. Moses kept a
diary or a journal, in which he jotted down
the events of history of which he was the
October io, 1901
THE CHRISTIAN-EVANGELIST
12*3
maker, and fundamental laws for the guid-
ance of Israel ; and out of this matter, with
such other material as could be gathered
from authoritative documentary or tra-
ditional sources, inspired men in after
time constructed the Pentateuch. Canon
Rawlison, in Lex Mosaica, in his zeal for
the antiquity and Mosaic authorship of
Leviticism, traces to Egypt and Babylon
the whole structure and principle and many
of the details of Levitical Judaism. Prof.
Sayce in the same book, observes that
both in the Phoenician and in the Assyrian
religious systems there were numerous
parallels to the ordinances of the Mosaic
law. This brings the opposing schools on
to common ground in one important par-
ticular, the distinct admission that many
of the rites and ceremonies of Mosaism
were adopted and adapted from old Semite
heathenism as the symbols and channels
of a divine^revelation . The literary analy-
sis amounts to little after this common
ground in the origin and history of Judaism.
On the/bther hand Dilmann, one of the
soundest, aslhe is certainly one of the ablest
and most learned of the German critics,
maintains against all comers that the priest
code was completed about 900 B. C, and
another eminent German scholar puts it
down as 1,000 before Christ, within two or
three hundred years of the time of Moses,
and both of these critics express the con-
viction that the law is substantially Mosaic.
Hommel, another of Germany's great
critical scholars, has written a book in
which he completely overthrows the radi-
cal assumption that the proper names of
the priest's code were manufactured at the
time to give jthe law|the semblance of being
an ancient document, in accordance with a
theory of the men who wrote it. He shows,
on the contrary, that these names had not
been invented by the priest writers for a
purpose, but were actually derived from a
remote antiquity in the Arabian desert.
No moderate^school of critics maintains
or ever did maintain that the Levitical law
was invented by Jerusalem priests in exile,
or soon after the return from Babylon. The
position of Driver, Briggs and their school
of critics is that the final revision and
codification of the law took place during
the captivity or soon after the restoration
in Jerusalem, with such additions and
modifications as the altered circumstances
of the nation rendered necessary. The
critics are about unanimous in the belief
that the laws and institutions of the priest
code were ancient in Israel, reaching back
in their origin and essence to Moses him-
self. In treating the several parts of the
Pentateuch, Professors Driver and Adeney
give space to affirming that there may be
Mosaic elements even in writings produced
many centuries after Moses. Prof. Adeney
goes so far as to doubt whether any of the
Psalms are Maccabean, and to intimate
that Moses may, in a modified sense, be re-
garded as the author of the Pentateuch.
These two English critics with the addi-
tion of Prof. Bennett, of Hackney College,
insist that they accept the essential doc-
trines of Christianity, including the doc-
trine of the inspiration of the Old Testa-
ment, and its foreshadowing of the Mes-
siah. It is clear that these views, and they
represent the tendency of the best and
latest criticism, with a little more adjust-
ment, might be reconciled with what
Christ and the Apostles, as they have been
commonly understood, say concerning
Moses and David and Isaiah. With criti-
cism going back and traditionism coming
forward, the final position "of scholarship
is likely to be on middle ground.
(TO BE CONTINUED.)
Infinite Pity for a World of
Weak Ones.
By E. S. Allha^nds.
Could we be lifted to some sublime
height where we could see things in their
just proportions and from that exalted
view-point look down on the world, per-
haps we would smile as we saw the multi-
tudes madly rushing over enduring things,
while pursuing things that vanish as a va-
por; trampling on realities while grasping
after shadows; often like children falling
into the ditch while heedlessly chasing a
butterfly ; but our smile would vanish and
we would grow heart-sick as we heard the
cries of bitterness and groans of unutterable
anguish, and saw the tears flow from de-
spairing eyes, down hopeless cheeks.
If we, in our higher and holier moments,
catch a glimpse of the relation of time and
eternity, have some conception of the folly
of worldliness, and our hearts grow full of
pity for human weakness, what must be the
feelings of the father-heart of God, who
alone can comprehend eternity; who alone
can measure the heights and sound the
depths of a human soul.
What infinite pity fills his heart as he
sees a world of weak ones tossed hither and
thither with ever an inclination to do right
and ever a temptation to do wrong. "Like
as a father pitieth his children, so the Lord
pitieth them that fear him." How an
earthly father pities his little child striving
to do what it can not do, or in its folly bring-
ing injury to itself. Infinitely greater is
the pity of God toward us.
"For God so loved the world that he
gave his only begotten Son, that whosoever
belie veth on him should no"t perish but
have everlasting life." How he reaches
out with boundless love and pity, "seeking
to save the lost."
How often does he plead in vain, and we
can almost hear the heart-rending cry, "O
Jerusalem, Jerusalem — how often would I
have gathered thy children together even
as a hen gathereth her chickens under her
wings, and ye would not."
In Gethsemane, and on Calvary the
Father- heart was breaking over his way-
ward, sinful, and rebellious children. No
wonder, with this all-consuming love and
pity, that there is joy in heaven over one
repenting sinner, one that has broken the
magic spell of the Prince of Darkness,
and realized his need of a Father's love.
No wonder that there is joy among the an-
gel servants, when the Father with beam-
ing face welcomes a prodigal home. But
oh, how often must the Father's heart
bleed, as he sees the bitterness, malice,
anger, and strife among hi3 children as
they contend over the perishing things of
earth; but how sweet to know he will not
judge us harshly, but with infinite com-
passion, "He knoweth our frame; he re-
membereth that we are dust."
He will not leave us alone in the struggle,
but will make all things work together for
our good, if we love him ; teaching us the
vanity of earthly things; making us to
know more of the eternal realities, purify-
ing our soule by sorrows and trials; until
wearied with toil, in the closing of the day,
at the setting of the sun, we shall hear the
Father calling us home, calling to rest;
then we shall see him as he is, and know
the fullness of his love.
Arkadelphia, Ark.
A Pastor's Mistake.
By C. H. Wetherbe.
I know a pastor who, in order to avoid
being on too familiar terms with the men
who gather in the stores to gossip and in-
dulge in coarse story-telling, keeps him-
self almost wholly aloof from such a place.
The place in which he now resides is a
hamlet having only one store, where the
post office is located, and, I have been told,
he quite generally sends a boy or some one
else to the post office to get his mail, the
object being that of avoiding the necessity
of his going there and being in close com-
pany with a lowish class of people. This
is the way that the situation is represented
to me. This pastor, from all that I have
seen and heard, is a most excellent Chris-
tian and is held in high regard by his own
church people as well as by others ; and
yet many of those in the community who
do not belong to any church are not partic-
ticularly interested in this man, for the
reason that he does not mingle among them
as much as other former pastors did. Now,
this man's motives are undoubtedly of the
best quality, but I think that he makes a
mistake in keeping himself so largely out
of contact with the people. While a pas-
tor should not go to the extreme of making
himself commonly familiar with people
of lowish instincts, joining them in irrev-
erent stories or in unbecoming remarks,
yet he ought to so mingle with them as to
express a wholesome interest in their affairs.
In a self-respecting way a pastor should
show all classes of people that he is, in a
good sense, one of them, a brother man, one
who wants and seeks their good will and bet-
terment. I am sure that unless a pastor
can win the favorable consideration of the
unconverted in the community he cannot
reach them unto salvation. So I say, ju-
diciously and frequently mingle among
your people, and those who do not belong
to your church, pastor, and then you may
have gracious access to their hearts.
Would You Care
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from backache, rheumatism and catarrh? The
Vernal Remedy Company, Buffalo, N. Y.,
will send you free and prepaid a small bottle
of their Vernal Saw Palmetto Berry Wine,
which makes all of the above troubles impos-
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work and cures perfectly, to stay cured. There
is no trouble and but a trifle of expense to cure
the most stubborn case. Write for a free bot-
tle and prove for yourself, without expense to
you, the value of these claims.
Any reader of the Christian-Evangelist
may have a sample bottle of Vernal Saw Pal-
metto Berry Wine sent free and prepaid by
writing to VTernal Remedy Company, Buffalo,
N. Y. It cures catarrh, indigestion, consti-
pation and congestion of the kidneys. One
dose a day does the work quickly, thoroughly
and permanently.
1294
THE CHRISTIAN-EVANGELIST
October 10,1901
The Oldest CKristie^rv CK\irch
By VEN. M. GEORGE DANIEL.
The oldest Christian church was founded
by St. Thomas, one of the Twelve, who
organized and established Christianity
in Kurdistan, Persia, and Mesopotamia,
where the church was in all prosperity,
and many bishops and archbishops were
ordained and put in charge of a certain
district.
For instance, the second bishop after
Thomas was Marie Addi, who suc-
ceeded Thomas when St. Thomas left the
country and went to India, as he saw in a
vision during the night that the Lord was
calling him to that land.
We see in the history that St. Thomas
had great prosperity among the Hindoos,
and later on the whole church sent mis-
sionaries to India, where they prospered
very much and established 360 congrega-
tions in Milobar near Madras, where even
now are many who belong to the same de-
nomination. Seven hundred years after
Christ there were millions of people in
these regions who were called the Thomas
Christians because they had received
Christianity through what St. Thomas had
preached among them. Even now the
church is under the same name, and there
are many such congregations in the eastern
parts of Turkey and in Persia. There is no
church or denomination so old as that of the
Thomas Christians. Their history began
with the first century of Christianity and
at Antioch, where they first were called
Christian.
The Thomas Christians, sometimes in-
correctly called Nestorians, have a very
simple teaching according to the Bible.
The discipline of the church contains ele-
ments from the old and new dispensa-
tions. Some people think that all the
church is descended from the lost ten tribes
of the Israelites. Accordingly the clergy of
the church have special costumes when they
are in the church, exactly like those pre-
scribed in old Mosaic law. In the church
there is a place where there is an altar and
into that, place only the minister can enter
and nobody else, as it is considered holy.
The Lord's Supper is celebrated every
Sunday. Every day, morning and even-
ing, they have a prayer-meeting. During
the time of prayer they must read two
chapters from the Bible, one from the Old
and one from the New Testament, and sing
a few pieces of psalms just as they are
standing without alteration. After read-
ing the elder or archdeacon must preach
at least fifteen or twenty minutes. Usually
they go to church between 5 and 6 A. M.
and between 5 and 6 p. m.
Until 482 A. D. the whole church wa3
in fellowship with the other Christians. By
that time the quarrel rose between Nesto-
rius, Gregorius and Cyril regarding the
birth of Christ as the Son of Man, and
Christ as the Son of God, and also regard-
ing the Virgin Mary, whether she should
be called the Mother of God, or only the
Mother of Jesus. Nestorius strictly re-
jected the appellation, Mother of God, as
heathenish and contrary to Hebrews 7:3.
Resting as he did on the orthodox doctrine
of the eternal generation of the Son, cer-
tainly he could easily say no mortal has
given birth to him who is not to be created,
for in the beginning was the Word, as John
says.
But the Nestorians by no means refused
to worship the human nature of Christ.
The church believes that in Christ are two
natures, human and divine, and the "Virgin
Mary is not called Mother of God, nor wor-
shiped as the Greeks and Roman Catholics
who have placed Mary in such a high po-
sition that only through her do they think
that they can go to heaven. But the
Thomas Christian church's doctrine is that
we go to heaven only through Christ and
not through Mary.
However, many writers have made this
mistake in criticism against the teachings
of Nestorius. But we must not forget all
the literature in Greek or Latin which his
followers as well as his enemies produced.
There are now in the possession of promi-
nent Nestorians manuscripts of Nestorius
and his teachings from the fifth century on,
and in none of them is that doctrine held.
The opinions of Nestorius were vigorously
combated by Cyril, bishop of Alexandria,
who by the advice of Pope Celestine called
a counsel to Alexandria in 438 A. D. to de-
cide the controversy. By this counsel Nes-
torius was judged guilty of blasphemy and
was anathematized. Nestorius in turn
charged Cyril with confounding the two
natures of Christ and anathematized him.
The Thomas Christian church uses an
early Syriac version of the Bible called the
Peshuto. The origin of the Peshuto Bible
is explained by the following tradition:
During the life of Jesus on earth, Abgar,
king of Edessa in Syria, sent to Jesus a
letter inviting him to his city, to escape
the persecutions of the Jews, to heal him
and to bless his people. Jesus replied that
he must remain in Judea to finish his work,
but would after his death and ascension
send a disciple who should heal and teach
him, this disciple being in after years
sent and kindly received. The gospel of
Matthew was written in Syriac, and in the
course of the second century the rest of the
Bible, save the second and third epistles
of St. John and the second epistle of Pe-
ter. The epistle of Jude and Revelation
were not amongst the canonical parts
of the New Testament. They were trans-
lated into what is called Peshuto Version.
This version on account of its age is used
by the Thomas Christian or Syrian church,
which was founded in the time when the
disciples were scattered by reason of the
persecution in the years 45-287. (See Acts
11:19.) By the exertions of the Apostle
Paul (Gal. 1:21), it grew to be one of the
most flourishing and is often mentioned.
(Acts 13:1; 15:23, and 35:41.)
The Thomas Church began to fall in the
year 1400 through the enmity of the Mo-
hammedans and the persecution by the
Roman Catholic and Greek Churches.
There are now only about 150,000 who be-
October io, 1901
THE CHRISTIAN-EVANGELIST
long to this church including 100,000 in the
mountains of Kurdistan and 50,000 in
Persia. The majority of those people are
very poor and cannot afford to send their
children to school. There are no colleges
built in those lands and people are in dark-
ness, spiritually and bodily. The church
now is under the direction of Patriarch
Mar-Chamoun. There are about ten bish-
ops in the whole church. Each bishop has
a certain district under his control and
each district has an archdeacon. The
clergy of the church are called the elders,
first, second, and third.
In the time of the Armenian massacre we
(the church) lost a great many people, and
several villages were destroyed by the
Mohammedan Kurds, for, though our
Thomas Christian Church is entirely differ-
ent from the Armenian church, it is an
equal object of the hatred which the Mo-
hammedan Kurds and Turks feel toward all
Christians.
The Kurdish tribes are under the rule of
local chiefs who are but slightly, and
sometimes not at all, under the control of
the Turkish government. There is little
security for life or property and the gov-
ernment could not protect the Christians
without great difficulty, even if it were
much more desirous of doing so than it is.
There is an opening for the Christians in
this land to try to help their brethren in
their great agony and we have now a great
many people who have not sufficient bread
and shelter for their children.
[The title of the above article is the choice
of the writer and not of the editor, and read-
ers who consider tbat there is an older church
than the one founded by the Apostle Thomas
must not hold us responsible for the contra? y
opinion expressed above. The writer of the
article is an archdeacon in the Thomas
Christian Church, otherwise called Nesto-
rians, and is by race a Kurd. Our readers
will, we are sure, be interested in this account
of an ancient branch of the church which has
existed these many centuries in eastern
Armenia, in the midst of a Kurdish popula-
tion the greater part of which is fanatically
Mohammedan, and beset on west and east by
Persian and Turkish Mohammedans.— Edi-
tor.]
The Grave of Ba.rton
Stone-
W.
By Cla^ytorv Keith.
Even to the very presence of the man of
genius will men involuntarily pay a tribute
of admiration. There is a grandeur in his
look that commands their homage.
Such men were Alexander Campbell,
Walter Scott and Barton W. Stone. Hon-
ored in life — in death we revere their mem-
ories. Like pilgrims we love to honor
their shrines, to pile the monumental col -
umns higher and higher. And as we be-
hold the garlands of cypress encircling
them, the grateful encomiums inscribed
upon them and the tears of a sorrowful
people watering the wiilo ws that weep over
them, we feel that we tread upon holy
ground, that Nature's noblemen lie beneath
the sod.
On a bright Sunday morning in July,
1865, in company with an aged minister on
a trip through Kentucky — passing: through
a beautiful country, on a delightful turn-
pike road, we came to the Cane Ridge
Chapel where sleep the remains of Elder
Barton W. Stone. Leaving our vehicle
and walking within the cemetery, we found
that a monument of beautiful Italian mar-
ble had been erected over the spot, bearing
the following inscription:
THE CHURCH OF CHRIST AT CANE RIDGE,
AND OTHER GENEROUS FRIENDS IN KY.,
HAVE CAUSED THIS MONUMENT
TO BE ERECTED AS A TRIBUTE
OF AFFECTION AND GRATITUDE TO
BARTON" VV. STONE,
MINISTER OF THE GOSPEL OF CHRIST;
AND THE DISTINGUISHED REFORMER
OF THE 19TH CENTURY.
BORN DEC 24th, 1772,
DIED NOV. 9th, 1844.
HJS REMAINS LIE HERE.
This monument erected in 1847
In conversation with his daughter, Sister
Bowen, of Hannibal, Mo., in 1869, 1 learned
that he died at the home of his daughter,
in Hannibal, Mo., and was buried on his
own farm in Illinois; that ha had often
expressed a wish to be buried at Cane
Ridge, Ky., and that with the consent of
his family, his remains were disinterred
and taken to that place, where they were
deposited March 9, 1847.
In the same conversation Sister Bowen
gave me a very impressive account of that
wonderful phenomenon witnessed by her
among the multitudes who attended the
camp-meetings held near her father's
house in 1803, called in his biography, by
Elder John Rodgers, "the jerks."
I transcribe from my note book a short
poem on the grave of B. W. Stone, by S.
W. Irvin, of Lexington, Ky., written May
15, 1851, which Sister Bowen had preserved
and which she treasured very highly. Un-
less my memory is at fault, "Good Sister
Bowen," as she was known in Hannibal,
was the mother of Mrs. J. K. Rodgers, now
of Kansas City, and of Mrs. Henry Haley,
who passed away perhaps twenty years
ago.
Here is the poem:
THE GRAVE OF BARTON W. STONE.
They have made him a grave and his form in-
terred,
'Neath the green and grassy sward;
On the hallowed spot where his voice was
heard,
When he pointed the way to the Lord.
It is meet where the banner of Christ he had
reared,
And where praise had expended his breath;
Where the church by his preseuce so often he
cheered,
He should slumber— a trophy of death.
The hand of affection has hallowed his home —
While the rock shall above him appear;
The ivy, or grass, tbat may grow 'round his
tomb,
Will be watered with many a tear.
Let him sleep with the dead that have died in
the Lord ,
For 'tis meet that the laborer rest;
His spirit has gone to obtain its reward,
And now ranges the fields of the blest.
In the list of the greatest, we reckon him
great;
How few have attained where he stood,
Tho' many as brilliant in church and in state —
Yet who has been equally good?
Sleep on then in quiet, we bid thee farewell!
Till the graves of the saints shall be riven—
Till the good of all ages God's army shall
> swell;
Farewell! 'til we meet thee in heaven.
Louisiana, Mo.
1296
THE CHRISTIAN-EVANGELIST
October io, 1901
0\ir Bxidget.
— The wind now blows toward Minneapolis,
and it is something of a gale.
— We shall try to give our readers a good
report of the convention. That they always
expect.
— The first installment of the Tyler testi-
monial has been forwarded, but it is not too
late for you to join in. See report on oppo-
site page.
— How would Buffalo or Pittsburg do for
our next national convention? Even the capi-
tal of the nation wouldn't be a bad place.
We should probably go somewhere East if
invited.
— Beloved, let us finish our speeches on
time. The spectacle of a chairman holding
and snapping his watch, rising at last behind
the speaker, who slowly retreats from the
platform, as he hurriedly rushes through his
peroration, is more amusing than edifying.
—With college meetings arranged for
Wednesday afternoon, fishing excursions post-
poned until after the convention, and sight-
seeing thrown in between sessions, the con-
vention ought to have a free course.
— John Boyle, formerly of Camp Point, 111.,
but for many years resident of California,
died at Woodland, Cal., Sept. 28. Bro. J. J.
Morgan officiated at the funeral services. Our
sympathies are extended to the bereaved
family.
— The Shelbina (VIo.) Christian church, J.
H. Wood pastor, held its missionary rally
Sept. 22, and raised $100 for missions in addi-
tion to $50 which had already been raised
during the year for various missionary enter-
prises.
—Howard T. Cree made an auspicious be
ginning of his ministry at the Central Chris-
tian church, this city, last Lord's day, preach-
ing morning and evening to large audiences
that were delighted with his earnest and elo-
quent presentation of the gospel.
—The church at Joplin, Mo., W. F. Turner,
pastor, laid the corner stone of its new build-
ing Sept. 29 with appropriate exercises. A
large audience was present including visitors
from the surrounding places, and the sermon
was preached by S. M. Johnson, of Carthage.
— We are pleased to chronicle the marriage
of Miss Bessie Lee Homan, daughter of Mr.
and Mrs. W. K. Homan, to Mr. E. E. Faris,
one of our foreign missionaries who is home
from Africa on a furlough. Bro. Faris re
turned from Africa in the spring and expects
to go back to his field on the Congo in about
a year.
— W. H. Book writes that the church at Big
Stone Gap, Va. , dedicated a beautiful house
of worship Sept. 29 with the debt fully pro-
vided for. Bros. J. W. We3t and R. L. Pot-
ter are largely responsible for the organiza-
tion and Bro. M. C. McCorkle for th9 new
house. Bro. Book began his fourth meeting
in Martinsville, Va., Oct. 3.
— W. H. Bagby has resigned his pastorate
at Central Christian church, Salt Lake City.
The resignation was accepted only after his
insistence. During his pastorate the church
has nearly doubled its membership and has
made great progress in paying off a heavy
debt. We have not learned the plans of eith-
er tbe church or the preacher for the future.
—A. J. Hargett, pastor of the Christian
church at Ashland, 111., has two old papers of
value which he would like to sell for the ben-
efit of a struggling church. They are the
Ulster County Gazette for Jan. 4, 1800, con-
taining the obituary of George Washington,
and the Prairie Farmer for June 6, 1861, con-
taining the obituary of Stephen A. Douglas.
— During thefirst month of JohnL. Brandt's
ministry at the First church in this city, there
have been 21 additions. The present building
has proved inadequate to accommodate the
people who wish to hear, and the officers of
the church have unanimously voted to take
steps looking to the enlargement of the build-
ing.
— C A. Hill has resigned the pastorate of
the church at Canton, O.
— J. A. Seaton, who is at present at Brook-
ings, S. D., will be located with the church at
Webster City. la., after Nov. 1.
— The University Place Sunday-school at
Des Moines had its annual rally on Sept. 29,
with an attendance of 1,293.
— The eleventh anniversary of the pastorate
of M. M. Davis with the Central Christian
church at Dallas, Tex., was celebrated by a
special service on the first Sunday in October.
—The Church of Christ at Georgetown, 111.,
will dedicate its new house Oct. 20. The dedi-
catory sermon will be preached by W. W.
Weeden, who will contine in a series of evan-
gelistic services.
— The address on "Anarchy" by J. B.Jones,
president of William Woods College, has
been published in the Fulton (Mo.) Twentieth
Century in response to a numerously signed
petition.
— James R. Mclntire closes his pastorate at
Ames, la., on Oct. 13 and begins the next
Lord's day at Fort Dodge. There has been
an average of 35 additions per year during
each of his three years at Ames.
— E. A. Orr writes that the Redwood Falls
(Minn.) church enjoyed the presence of Mrs.
Louise Kelley on September 29, representing
the C. W. B. M. Large audiences heard her
appreciatively, and the woman's auxiliary
was much strengthened. Redwood Falls ap-
preciates the comparative nearness of the
national convention, and will go to Minne-
apolis in force.
— T. E. Cramblet, whose resignation from
the East End Christian church of Pittsburg,
to accept the presidency of Bethany College,
has already been announced, preached his
farewell sermon September 29, thus ending a
five years' pastorate. The culmination of his
work was in making the final arrangements
for paying all the remaining indebtedness
upon the handsome building which the church
now occupies.
— It is gratifying to learn that the West
Side church and the Union Institute church
have united under the leadership of Roland
Nichols. The church is to be henceforth known
as the Jackson Boulevard church. About a
hundred members of the Institute church re-
main out of this union and will carry on work
at the Institute. In addition to this the news
comes that the two Christian churches in De-
catur have united. All this looks as if we
were learning to practice Christian union as
well as to preach it.
— For the convention of the> Virginia Chris-
tian missionary society to be held at Rich-
mond, Va., Oct. 29 to Nov. 1, saysE. N. New-
man, secretary, the Southern Railway, the
Atlantic Coast Line, the Norfolk and Western,
the Richmond, Fredericksburg and Potomac,
and the Seaboard Air Line railways announce
a rate of four cents per mile one way for the
round trip from points within the state.
Tickets will be sold Oct. 28 and 29, with Nov.
4 as the final limit for return, good only for
continuous passage in each direction. The
Chesapeake and Ohio railway announces one
and one-half fare on the certificate plan.
— It will be remembered that a large ele-
ment of the population of Minnesota is
Scandinavian — a people who have manifested
a great readiness for the primitive gospel
when it has been presented to them and who
are singularly loyal in their allegiance to
Christ when once they are enlisted. It would
be strange if our national convention in
Minneapolis did not result in some practical
measure looking to greater evangelistic
effort among this worthy class of our foreign
population. We are sure that this subject
will receive the favorable consideration of any
committee of thoughtful brethren to whom
it may be referred. We havea' few faithful
Scandinavian preachers whose zeal for their
people is very commendable and whose time
and talents should be devoted to winning
their countrymen to New Testament Chris-
tianity.
— Any one of the three Minneapolis daily
papers will be sent for ten days, covering the
convention period, to any address in the
United States for 20 cents in stamps. It is
expected that the reports given will be unusu-
ally full and accurate. Orders should be sent
at once to L. O. Pettit, 502 Guarantee Build-
ing, Minneapolis.
—Let us hope that the fish in the lakes
about Minneapolis will not be biting during
the sessions of the national convention. No
doubt the local committee has seen to that
matter. We have delightful remembrances of
the fishing excursion to Medicine Lake with a
delegation of the Minneapolis church and a
fish fry on the bank of the lake. It makes
our mouth water to think about it and if
there is another excursion to the same place
after the convention we may be counted in.
— The excursion referred to above occurred
during the pastorate of Enos Campbell back
in the 80's when the church in Minneapolis
wouldn't have even entertained the idea of
entertaining a national convention. But
both the church and the city have grown won-
derfully in the intervening years. We are look-
ing forward with pleasure to renewing some
of the pleasant associations of those times,
but the beloved pastor of that day and his
saintly wife have joined the church trium-
phant. Will they not look down from above
on the great convention convened in the city,
and entertained by the church which they
loved and in which they labored?
— We call attention to the article on a pre-
ceding page by Ven. M. George Daniel, enti-
tled "The Oldest Christian Church." Mr.
Daniel is a native Kurd and an archdeacon in
the Thomas Christian Church. The followers
of this ancient faith are usually called Nes-
torians, but they repudiate the name, claim-
ing that their doctrines are older than Nes-
torius, who was only a conspicuous member
of their church, and not its founder. Living
in Eastern Armenia, in the midst of a Mo-
hammedan population, and under Turkish
rule, the Kurdish Thomas Christians are sub-
ject to the same persecutions as the Arme-
nians. Mr. Daniel himself has narrowly es-
caped, and not without wounds, from more
than one Armenian massacre. He is educated
in several languages, speaks fluent English
and German, and is at present lecturing in
the United States, making his headquarters
for the present at St. Louis.
— G. L. Snively, general secretary of the
Benevolent Association of the Christian
Church, writes as follows, especially to the
Iowa brethren:
"Bro. Gilbert J. Ellis, for a number of years
pastor of the Church of Christ at Adel, la.,
has been engaged by the National Benevolent
Association of our brotherhood to represent
its interests in the state of Iowa, and is au-
thorized to receive subscriptions of food,
clothing, money and annuities for the associa-
tion. We ask the co-operation of the minis-
try and all tbe churches in bringing this benev-
olent feature of our restoration into harmony
with other characteristics of the primitive
gospel we are trying to restore to the world.
We hope Bro. Ellis will be invited by our
pastors to speak to their congregations upon
this subject, that the people at large may
know of the enterprise and have the oppor-
tunity of taking fellowship .with us in this
fundamental gospel of loving and giving for
the help of deserving needy, and to the glory
of our Father."
October io, 1901
THE CHRISTIAN-EVANGELIST
1297
—The church at Los Angeles, of which A.
C. Smither is pastor, held its annual fall ral-
ly on Oct. 6 beginning with the Sunday-
school and continuing through the services of
the whole day.
—Howard Cramblet has left Nebraska and
accepted the pastorate at Hampton, la. C.
L. Morrison has taken the work at Harvard,
Neb., which David Gregg leaves to enter the
evangelistic field. Bro. Gregg is at present
at vVymore with F. McVey as his singer.
— The church extension receipts from the
churches for the past week were S3,111.26,
from 192 churches. This was a loss of thirty
in the number of contributing churches and
$270.58 in receipts. There was a gain through
the whole year of 113 in the number of contrib-
uting churches and $2,374 in receipts over last
year. The receipts from individuals for the past
week were $1,909.06. This is a loss of $3,475.64
over the same time last year. However, dur-
ing the same time last year, there was a spe-
cial gift of $4,000, and this year a special gift
of $1,735. Let the offerings continue with-
out abatement through October until all the
missionary churches are heard from. Remit
to G. W. Muckley, Cor. Sec, Kansas City,
Mo.
— Why not have a general conference of the
old preachers before they cross the river? A
few years more and not many of these will
be left on this side. Would not such a con-
ference be wortl) while? Holy memories could
be revived and much important information
secured, which may be lost forever if the con-
ference is not held. But best of all will be
the opportunity for fellowship before our
work is finished. What do the old men say?
Time and place open to suggestion. Let all
speak who are interested. All fifty years old
and over are included. The conference should
last a week. W. T. Moore.
Columbia, Mo., Oct. 5.
The main trouble would be to find enough
old preachers to make a conference of respect-
able size. Most of the preachers who might
otherwise have been suspicioned of being be-
yond fifty have shaved and are not consort-
ing with old preachers as a class. True, Bro.
Moore preserves his patriarchal appearance,
but we fear he would be lonesome in an old
preachers' conference. Nevertheless, let the
graybeards get together if they can at Min-
neapolis and hold a symposium on "How not
to be laid on the shelf."
—We learn that our reference to the reports
of William Woods College and Christian Uni-
versity by their respective presidents, in our
account of the Missouri state convention, has
been interpreted by some as a criticism upon
these men for reporting only their own schools.
Nothing was further from our thought. The
point of our criticism was against the brethren
of the state in laying the whole responsibility
upon the men who are directly connected with
these schools, instead of having a committee
which would interest itself in the subject of
education in the state, investigate all the con-
ditions and needs, and submit a thorough re-
port to the convention. We believe this to be
due to these colleges and to the men who are
running them. Our point was that this is
a matter that concerns not the presidents of
these colleges alone, but the whole brother-
hood, and they should manifest more interest
in it than to passively receive the reports of
the schools as made by their immediate repre-
sentatives. We trust that the committee on
education, appointed for the next year, will
give us a well digested report on the educa-
tional situation in Missouri, with recommen-
dations looking towards larger and better
things than we have yet realized in that line.
This was the meaning of our reference to the
matter.
Elizabeth Flower Willis, who has a
national reputation as a reader and imper-
sonator, has opened a select school of Elocu-
tion and Dramatic Art at 7 West 92nd St.,
New York City.
Testimonia.1 to J. Z. Tyler.
We take great pleasure in acknowledging
the following responses to our suggestion for
a testimonial to our beloved brother, J. Z
Tyler, on the occasion of his 53d birthday and
the 25th anniversary of his marriage. The
! limits of our space forbid us to copy the ten-
der expressions of love and sympathy which
have accompanied these donations from vari-
ous parts of the country. Some of the donors
were baptized by Bro. Tyler's own hands and
have been led to Christ under his ministry.
Others have been profited by the Bethany
Reading Courses which we owe to his inde-
fatigable labors. All have learned to love
him for his work's sake, some of them not
knowing him personally.
We report here only the amounts which have
come through this office to date, which are as
follows:
J. N. Crutcher, St. Louis $ .50
Clara L. Reynolds, Latah, Wash..$ 1
W. D. Cree, St. Louis 1
J. L. Brandt, " 1
Melvin Putman, Vacaville, Cal 1
Milwaukee friend 1
W. S. St. Clair, Columbia, Mo 1
Mrs. A. W. Campbell, Talula, I. T.. 1
M. M. Davis, Dallas, Tex 1
J. N. Jessup, Little Rock, Ark 1
C. A. Freer, Columbus, 0 1
Lydia McGaffin, lopeka, Kan I
H. D. Clark. Mt. Sterling, Ky 2
W. F. Richaidson, Kansas City,
Mo 5
A. B. Philputt, Indianapolis, Ind. .. 5
Edward Scharnik, Deer Lodge,
Mont 5
B. R. Davidsrm, Fayetteville, Ark.. 5
Sydney H. Thompson, St Louis,
Mo 5
F.E.Udell, " 10
Howard C. Rash, Salina, Kan 10
J. M. Rudy, friends in S. Cedar
Rapids. la 10 25
J. B. Burton, Des Moines. la 10
A. H. Duncan, St. Louis, Mo 10
J.H.Allen, " " " 10
J. H. Garrison. " " " 25
D. O. Smart, Kansas City, Mo 25
R. A. Long, " " " 25
Prof. Willett wires that he had secured
pledges amounting to near $400 before
public announcement, $100 of which has been
paid to Bro. T. The testimonial should reach
not less than $1,000.
In behalf of all these donors, and many
others whose prayers and sympathies are all
that they can give, we tender you, Bro. Ty-
ler, this testimonial of our appreciation of
your abounding labors, of your pure Chris-
tian character, and of our brotherly love for
you and our sympathy with you in your af-
fliction, on this your fifty-third birthday and
the twenty-fifth anniversary of your marri-
age. This is only a foretaste of what your
brethren will do when they have time to act.
We are glad to know that your faith in
Christ triumphs over these light afflictions
which are but for a moment, and that you
are walking in the radiance of His presence
who said, "I will never leave you nor forsake
you." May his tenderest love and unceasing
care be over you and yours, is the earnest
prayer of your brothers and sisters in Christ
everywhere.
All Stuffed Up
That's the condition of many sufferers
from catarrh, especially in the morning.
Great difficulty is experienced in clear-
ing the head and throat.
No wonder catarrh causes headache,
impairs the taste, smell and hearing,
pollutes the breath, deranges the stom-
ach and affects the appetite.
To cure catarrh, treatment must be
constitutional — alterative and tonic.
•'I was afJicted with catarrh. I took
medicii*-s of di.ierent kinds, giving each
a fair trial; but gradually grew worse until
I could hardly hear, tr.ste or smell. I then
concluded to try Hood's Sarsaparilla, and
after taking five bottles I was cured and
have not had any return of the disease
since." Eugene Forbes, Lebanon, Kan.
Hood's Sarsaparilla
Cures catarrh — it soothes and strength-
ens the mucous membrane and builds
up the whole system.
1^8
THE CHRISTIAN-EVANGELIST
October io, 1901
A Mild Criticism.
Dear Mb. Editoi1:— Concerning your criti-
cism of my mild criticism of Mr. Gates' pro-
posed Historical Society please allow a reply.
1. "How any one can confuse au historical
interest in the beginnings of our movement
and a grateful remembrance of its leaders,
■with denominationalism, passes ordinary
understanding." Now here are two things
(a) "beginnings of our movement," (b)
"grateful remembrance of its leaders." What
is the essence of denominationalism but an
historical interest in the "beginnings of a
movement" and "a grateful remembrance of
its leaders"? Does that pass ordinary
understanding? Look at Lutheranisrn, look at
Presbyterianism, look at Methodism, look at
the Church of Christ (scientist), etc., etc.
How much of these parties would there be,
Mr. Editor, if it were not for "an historical
interest," etc., and a "grateful remem-
brance"? Does that pass ordinary under-
standing?
That there is an historical interest and a
debt of gratitude is unquestioned, but 1 Cor.
3:22 covers the ground: "Wherefore let no
one glory in men. F'or all things are yours;
whether Paul, or Apollos, or Cephas — " or
Luther, or Calvin, or Wesley, or Campbell,
or Mrs. Eddy, or Dowie.
2 "If our freedom from denominationalism
is compromised by learning the history of our
emancipation, — then . . . laws . . .
find . . . [exception here " Let me ask, is
the genius of our emancipation resident
in Campbells, Scott, Stone or Errett?
or is its history coincident with these men
only* I have thought our emancipation from
denominationalism to be resident in the New
Testament, Matt. 23:8: "For one is your
teacher and all ye are brethren. And call no
man your father on the earth, neither be ye
called masters: for one is your master even
the Christ." The historical interest is from the
preaching of the apostles and continues to
this day. Waldus, Savonarola, Huss, Luther,
Calvin, Knox, Wesley, Campbell, Scott and
Stone, Garfield and Gladstone, Errett and
Garrison, C. A. Young, H. L. Willett, Gates,
Redgrave et al. All ye are brethren, does
that pass ordinary understanding?
3. "The study of Luther's life probably
never led anyone back to Catholicism." It
never led anyone any further away from
Roman Catholicism than Luther himself
went— with his infant sprinkling and consub-
stantiation. The study of Luther's life with
the establishment of the Luther museum at
Wittenberg probably had something to do
with Lutheranism, either as cause or effect
or perhaps a little of both.
We do with Bethany (W. Va., scene of
Campbell's labors) what Methodists do with
Epworth, and Presbyterians do with Westmin-
ster. Do you think it about time to call a
halt? It's Bethany Park, Bethany Reading
Circle, Bethany Beach and must it be, alas!
Bethany Historical Society? Does that pass
ordinary understanding?
4. "The life and times of the Campbells and
their associates make a mighty poor course
of study for the development of sectarians."
Yes, a mighty poor course of study for every-
body but for "The Disciple Church" (the
Campbellite builders) . Does that pass ordi-
nary understanding? Allow me to repeat
(1), (2), (3), (4), (5), a mild criticism, see
Christian-Evangelist, Sept. 26 issue.
E. H. Kellar.
CarroUton, Mo.
[No, the "essence of denominationalism" is
not "an historical interest in the beginnings
of a movement and a grateful remembrance
of its leaders." Not by a good deal. The
difference between the two is the difference
between ancestor- worship and filial gratitude.
It is very true, as our correspondent says
by. implication, that the study of the lives
and work, of Camp belland his co- laborers will
not lead one any farther from denomination-
alism than Campbell himself got. But most
of us believe that Campbell, whatever his
limitations in other respects may have been,
got clear away from denominationalism, and
the study of his life is not likely to lead one
to love what he hated.
"All things are yours " Very well. Then
our correspondent has closed his own argu-
ment. We shall hold ourselves at liberty to
enter into the heritage by learning from the
lives of Luther and Campbell and all the
other great leaders who have helped men to
understand the will of God. If Campbell and
Stone and Scott do not belong in that list,
of course there is no profit in studying them.
But if they did add anything to men's under-
standing of God's will, how vain is the fear
that an acquaintance with their work will
lead to the undoing of what they accom-
plished.— Editor.]
W. J. Lhamon.
This brother, whose picture is below pre-
sented, has just accepted a call from the trus-
tees of the Missouri Bible College at Colum-
bia, Missouri, as Bible lecturer and instructor
in that institution. It will be remembered
that Brother C. B. Newnan, of Detroit,
Mich., early last summer accepted this work,
but after mature consideration, for reasons
satisfactory to himself, he asked to be re-
leased from his engagement. His request was
granted, and the offer was subsequently made
to Brother Lhamon, pastor of the church at
Allegheny City, Pa., one of the largest and
most influential churches of the brotherhood.
Brother Lhamon was born in Ohio in 1855.
He graduated from Butler College in '79 and
post-graduated in '80, receiving the degrees
of A. B. and A. M. He preached in Indian-
apolis before his graduation and since then
has held pastorates in Ada, Lima, Kenton,
O., in Minneapolis, Minn., in Toronto, Ont.,
and in Allegheny, Pa. He is a contributor to
our leading religious journals and has for
some time been an editorial contributor to
the Christian Standard. He has written also
for various magazines. He is the author of
the following works: "Studies in Acts, or the
New Testament Book of Beginnings," by the
Christian Publishing Company; "Missionary
Fields and Forces of the Disciples of Christ,"
and "Heroes of Modern Missions," by Flem-
ing H. Revell Co., Chicago. The last two
books were prepared especially for the Beth-
any Reading Courses, the missionary depart-
ment of which he has conducted almost from
the beginning. The Missouri brotherhood is
to be congratulated on the coming of Brother
Lhamon to this Bible College work. He will
probably not be able to enter upon his duties
fully before the first of January. Meanwhile
the work there will be carried on by W. T.
Moore, who has been in charge of it from the
beginning.
The Christian - Evangelist, Three Months, 25c.
On Trial to New Subscribers.
West Virginia. Convention.
The West Virginia Christian missionary
convention assembled at Parkersburg, W.
Va., Oct. 1-3, in the new Christian church
building, at which place O. G. White is the
industrious and much beloved pastor. The-
unique building with its roof garden for
Bible-school and summer evening assemblies is
the result of Bro. White's excellent planning.
It is a model structure for economy of space
and comfort. The people of thar, thriving
city and the members of the local church
nobly and royally entertained the conven-
tion.
The churches of the state were better repre-
sented than for years before. The interest in.
the plans for future work was intense. The
reports of state evangelist and of the treas-
urer showed that much lasting good has beea
done among the churches; more money raised
than heretofore; and the indebtedness of the
state board canceled and all bills paid. A
mighty cheer of enthusiasm greeted them,
as it has required diligent labor.
Andrew Linkletter with all the enthusiasm
of his great soul has gone tramping up and
down the state (where he could go no other
way) preaching the much needed gospel of
co-operation and raivly goes to a church with-
out accomplishing his purpose. Great credit
is due him for his persistent effort. None
save those who have been in this field can
realize how much conservatism and do-noth-
ingism we have to contend with hei'e in this-
beautiful mountain state. But the light is
breaking and noble brethren are repenting
over follies of the past and are redeeming the
time with good works. A. Linkletter was-
very properly called by the whole convention
to serve another, his eighth year. Over half
of his salary was pledged at this meeting.
The officers for the ensuing year are: Hon.
J. A. Campbell, New Cumberland, president;
J. A. Canby, Cameron, secretary; J. B.
Smith. Moundsville, treasurer.
The daily papers all gave liberal and promi-
nent notice of each session and we feel that
much good has been done for our state work
and for our cause in Parkersburg.
C. E. Smith.
Bethany, W. Va
Abandoned It.
For the Old Fa.shiorved Coffee Was
Killing.
"I always drank coffee with the rest of the-
family, for it seemed as if there was nothing;
for breakfast if we did not have it on the ta-
ble.
I had been troubled some time with my
heart, which did not feel right. This trouble-
grew worse steadily.
Sometimes it would beat fast and at other
times very slowly, so that I would hardly be-
able to do work for an hour or two after
breakfast, and if I walked up a hill, it gave-
me a severe pain.
I had no idea of what the trouble was un-
til a friend suggested that perhaps it might
be caused by coffee drinking. I tried leaving"
off the coffee and began drinking Postum
Cereal Food Coffee. The change came quickly.
I am now glad to say that I am entirely well
of the heart trouble and attribute the cure to
leaving off coffee and the use of Postum,
Cereal Food Coffee.
iA number of my friends have abandoned the
old fashioned coffee and have taken up with
Postum, which they are using steadily. There
are some people that make Postum very weak
and tasteless, but if it is boiled long enough,
according to directions, it is a very delicious
beverage. We have never used any of the old
fashioned coffee since it was first started in
our house." Mrs. L. A. Smith, Blodgett
Mills, Cortland Co., N. Y.
October io, 1901
THE CHRISTIAN-EVANGELIST
1299
The Proposed Historica.1 Society.
What Is SaJd Abovit It.
P. J. Rice, South Bend, Ind., says: "I must
heartily approve the suggestion and hope
that it may be successfully carried out. I
shall be glad to give any assistance I can."
F. D. Power, Washington, D. C, says: "I
was pleased to see the notice in regard to an
Historical Society. You have my vote in its
favor. We have all been too careless in this
matter and some movement of this kind will
be of great value."
J. E. Lynn, Springfield, 111., says: "I am
very much in favor of the Historical Society
as outlined in the Christian Evangelist."
W. F. Richardson, Kansas City, Mo., says:
<lI do not see why such an Historical Society
might not accomplish much good among us.
It may be a little early to organize such a
society, but I suppose the sooner we begin,
the better the work will be done; and much
of our history for the past century ought, I
suppose, to be made matter of record very
soon, if its accuracy is to be assured. I will
be glad to encourage such an effort in any
way possible."
T. W. Grafton, Ann Arbor, Mich., says: "I
most heartily concur with you in your sug-
gest'on regarding the Historical Society. It
should have been organized twenty-five years
ago, when many of the pioneers were still
alive. A few men like the venerable Loos,
Dr. fielding, Harrison Jones and Lamar, yet
remain. Your proposed society should be
put in operation while their memory of the
earlier times may be secured."
C. S. Paine, Omaha, Neb., says: "I have
noticed with a great deal of pleasure your
advocacy of a plan for the organization of an
Historical Society for the Disciples of Christ.
I have long had in mind such an idea. It
seems to me such an organization for the con-
servation of historical data relating to the
Church of Christ would not only be of lasting
and permanent good to future generations,
but would prove an inspiration to present
workers by promoting a study of the lives of
the pioneers."
F. M. Green, Kent, Ohio, says: "I am
heartily in favor of an Historical Society
with such a purpose as named in the Chris-
tian-Evangelist of Sept. 12.
Prof. C. L. Loos, Lexington, Ky., says:
"Years ago I suggested that steps should be
taken in every state where our reformation
has a history, to collect all such information
as would illustrate the story of this great re-
ligious movement, yet my suggestion was not
heeded. Not a day should be lost to do what
can yet be done to collect all the historical in-
formation—faots about persons and actions of
moment."
As has been suggested in several of the
foregoing letters, the lives of the pioneers are
of intrinsic value. Many of them are as full
of romance, heroism and lofty aspirations as
the lives of any heroes. They are as worthy
of study as the lives of the pioneers of the
American Republic. The characters and ca-
reers of such men as Thomas Campbell, Alex-
ander Campbell, Walter Scott, Barton W.
Stone, John Smith and a host of others will
compare favorably in point of genius, princi-
ple of action, nobility of conduct, with such
as Franklin, Patrick Henry, Washington,
Hamilton, or Abraham Lincoln. In their
spheres of action they were just as great.
They belong to the whole Christian world,
the same as Wickliff, Luther, Calvin, or
Knox, Jonathan Edwards, Frederick Robert-
son, or Phillips Brooks. No one section of
the church has an exclusive title to their mem-
ory or access to their life and work. They
are worthy to become the inspiration of the
Christian youth of the entire land, as they
have of the Christian youth of the Disciples
of Christ.
The people known as the Disciples of Christ
have already made a history in the midst of
American Christianity. People are asking,
"Who are they, whence have they come?"
Their history is going to be written by some
one, either by those indifferent if not hostile
to their principles, or by those friendly to
them. It matters not, that history will be
written. The impartial, religious historian
must know about them. Whether written by
one or the other, whoever writes ought to
have access to the facts, and all the facts.
Such is not possible to day. Where are the
records of what transpired in Ohio, Kentucky,
Missouri and all the other states during the
days of relationship with the Baptists? They
must exist, and some one has a knowledge of
their whereabouts. In all cases, an Histori-
cal Society could collate this information and
make itself the clearing house for all periods
and all territories, to the one who would
know a single period in particular, or all
periods alike. At this very time the writer
would like to kuow a great many facts con-
cerning the period from 1813-1830. He would
like to have a copy of the "Declarations, de-
terminations and desires of the Brush River
church," set forth as the condition of union
with the Redstone associations of Baptists.
The assertion is made that that document "is
lost," "was not preserved." Has any one
instituted a careful and exhaustive search for
it?
These are but a few indications of the work
and place of such a society.
So far as can be determined now there will
be a meeting of all interested in this move-
ment, at Minneapolis, Tuesday, p. m., at 1
o'clock, Oct. 15. The place will be announced
before the convention. Errett Gates.
5526 Jefferson Ave., Chicago.
Boys' and Girls' R_ally Day.
[I am permitted to publish this open letter
to me, relating to the Boys' and Girls' Rally
for America. B. L. Smith.]
Macatawa, Mich., Aug. 16, 1901.
Ben). L. Smith, Cor. Sec. A. C. M. S ,
Dear Brother: — In our religious calendar
we have several different days set apart to
as many different purposes, all of which are
important to the success of our general
work. Two of these relate especially to the
young people; namely: Children's Day for
foreign missions, and Boys' and Girls' Rally
Day for America. The latter has not as yet
come into as general observance as its merits
deserve, and for this reason I wish to say a
word in its behalf.
It has come to be generally accepted among
us that America, and particularly the
United States, is the base of all our world-
wide missionary movements. Just in pro-
portion as we are strong and healthy in this
great home field, we shall be able to vigor-
ously prosecute our work in other lands.
It is the fuller realization of this truth, to-
gether with a clearer recognition of the par-
amount claims which our own country has
upon us as citizens, that is bringing home
missions to the front. The Boys' and Girls'
Rally Day for America fits exactly into our
general missionary scheme, while, at the
same time, it falls in beautifully with that
strong, patriotic impulse which is so noble
a characteristic of our national life. It is
well calculated to foster love of country in
the boys and girls, and to cultivate that
higher type of patriotism which looks to vir-
tue and intelligence as the chief guards of
our free institutions and our national honor.
By all means, rally the boys and girls for
America and for Christ; for the United
States and for a united church; for the free-
dom won by our fathers, and for the liberty
wherewith Christ hath made us free. So
shall we best promote the welfare of the land
we love, and the interest of that cause to
which we have dedicated our lives.
J. H. Garrison.
Off IrMHiiLs
An exploding lamp ; the clothing in
a blaze ; a paragraph in the paper tell-
ing of horrible suffering from burns.
Tragedy in this form moves a man to
tears. But for
women who are
daily being con-
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smouldering fire
of disease there is
little S3'mpathy.
Inflammation,
with its fierce
burning; ulcera-
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nervous system al-
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borne by many a
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enough for your kind advice and the good your
medicine has done me."
Dr. Pierce's Common Sense Medical
Adviser, paper bound, is sent free on
receipt of 21 one-cent stamps to pay
expense of mailing only. Address Dr.
R. V. Pierce, Buffalo, N. Y.
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J 300
THE CHRISTIAN-EVANGELIST
October io, 1901
Texas Letter.
T. J. Harris, of Lockhart, Tex., about a
year since, finding himself out of harmony
with the Methodist Church, joined the Chris-
tian. For several years he had been preach-
ing for his people, but after the change he
gave himself to preparation for the same
work in his new field, and on Sept. 1 he was
set apart to that work by J. J. Cramer, who
speaks in high praise of him. Give him work,
brethren.
The Cumberland Presbyterians in their syn-
od at Hillsboro the other day took strong
ground against tobacco using by their minis-
try. Good. Would it not be well for all
the churches to sound out a note clear and
strong on this subject?
L. A. Dale, of Abilene, is succeeding well
in that c ty. More than one hundred addi-
tions during the year, and a very handsome
new house soon to be finished, are the sub-
stantial evidences of this fact.
S. M. Martin is in a meeting with C. Mc-
Pherson and the First Church of Ft. Worth.
The preaching of course is fine, and the audi-
ences are large. There have been fifty addi-
tions to date.
The first Sunday in November is Texas
missionary day. At that time every loyal
Texas preacher, church, Sunday-school and
Endeavor Society is to rally round the Lone
Star banner of Bethlehem and make a mighty
effort for state missions. May there not be
a single laggard in the line. For once let all
be heroes.
G. B. Ranshaw, after a ministry of three
and a half years in San Antonio, resigned on
Aug. 31. He says that J. S. Myers may suc-
ceed him. Do not know Bro. Ranshaw's fu-
ture plans.
Devine has just dedicated a new house,
Bro. Ranshaw officiating. Speaking of the
success of the work he says: "The energy,
perseverance and noble generosity of Bros. J.
Q. Evans, J. A. Kercheville and C. A. Dun-
can and their wives have made these things
possible."
Jno. A. Lincoln, of Davilla, is one of our
most successful evangelists, but his modesty
prevents the report of his meetings. It is
claimed that since July he has had over two
hundred additions.
Guy Inman, one of the brightest of our
Texas boys, goes to New York as assistant
pastor to Bro. Denham in the W. 56th Street
church, and the prayers of a multitude of
friends go with him.
T. E. Shirley, financial agent for Add-Ran
University, reports that he has passed "the
three-quarter pole" and is now on "the home
stretch." He promises to announce soon the
time and place of the great meeting when we
will "celebrate our emancipation." Let the
Lord be praised.
The saddest thing which has occurred in
Texas for many a day is the death of J. B.
Sweeny. He died at his home in Gainesville
at 9:35 of the evening of Sept. 23. He was
called up higher in the morning of life, being
only 36 years of age. He was well equipped
for his work and was one of the most conse-
crated laborers in the vineyard of the Lord.
His gentleness, kindness, modesty and trans-
parent sincerity, coupled with fine natural
ability and a thorough education, made him
a rare man among even the best of men. He
could do more different things and do them
better than any of us, and was thus perhaps
the best all-round preacher in the state. It
was difficult to decide as to whether he was
most at home as pastor, evangelist, teacher
or field agent for Add-Ran. He graduated
from this school in 1885, and later won a di-
ploma at Kentucky University. Besides this
he has done a large amount of post-graduate
work, and hence was one of our ripe scholars.
His first pastorate was at Leavenworth, Kan.,
and the second was at Taylor, Tex., where
for seven years he was a mighty power for
good. After this he became dean of the Bi-
ble department of Add-Ran University and
professor of Hebrew and Sacred History. In
1899 he returned to the pastorate, locating at
Gainesville, where his work has been little
short of phenomenal, adding nearly one thou-
sand to the local membership, besides hun-
dreds of others in his various meetings in the
field at large. Perhaps his death was brought
on by overwoi-k in such meetings. His church
gave him a vacation of two months this sum-
mer which was spent in evangelistic work.
His last meeting at Detroit resulted in 107 ad-
ditions and left him so exhausted that he be-
came an easy prey to typhoid fever. In this
regard his death was very similar to that of
the beloved John W. Mountjoy in Columbia,
Mo., several years since. On Sept 10, 1886,
Bro. Sweeny was married to Miss Lelia May
Williams, who has been to him a wife indeed.
God has given them three girls and two boys
who linger by the side of the broken-hearted
mother on this side of the dark river. May
God prove himself a husband to the one and
a father to the others. M. M. Davis.
J*
Concerning Jacksonville.
It is impossible for me to appear before each
congregation to make an appeal for the
Church of Christ in Jacksonville, Fla.; neither
is it desirable that I should. I pray you con-
sider:
1. It is impossible to build without the
help of the brotherhood. One-half of the
members were burned out of house and home,
not even saving wearing apparel, and still
others lost in their business.
2. To erect a suitable building is to ad-
vance the cause of Christ in Jacksonville and
in all Florida. Not to build means more than
to retard the work; what has been accom-
plished will largely be lost.
3. Other religious bodies will build splen-
did houses and with money gathered en-
tirely outside of Jacksonville. The Masons
and Knights of Pythias did not lose their
lodges, and yet for the relief of their members
in Jacksonville they have sent in more money
than would be required to build our church.
The colored Bethel Baptist church will re-
ceive more money, five times over, from sym-
pathizers in the North than the Disciples of
Christ have received
But for the above facts I might think I was
asking too much. The Disciples of Christ are
not fewer in number, poorer per capita, nor
more meager and penurious than others.
Certainly the lack of response has been a
failure to understand: (1) The need — A. good
house. (2) The condition— Burned out. (3)
The opportunity — For the brotherhood to
rally as one body to the rescue of a single
congregation is practical Christian union.
The least time lost the best. We are the first
to begin to build, with your help we will be
the first to finish. (4) What about help
from the general missionary society and the
church extension, has so often been asked. I
do not understand that it is the purpose of
the missionary society to build houses. As
to the church extension if it had an abund-
ance of money it could only lend. Masons
and Knights of Pythias are sending in tens of
thousands of dollars for the relief of their
members, who did not lose their lodges, and
who suffered no worse from the fire than our
brethren did. If they need help, is it expected
that our brethren shall be self supporting,
maintain the running expenses of the church,
and pay interest and principle on money to
erect a new building? Does not the situation
call for gifts? Put your congregation in the
place of the Jacksonville congregation and
apply the Golden Rule. I hope it is not ask-
ing too much to beg you to set some Sunday
for a collection for the stricken cause in Jack-
sonville, make the announcement at least one
week in advance and urge the best offerings
the hearts and means of the members will
allow. J. T. Boonb.
The Proposed Christian Home aLt
Hot Springs, Ark.
Some progress in our educational work is
being made.
One by one the brethren are learning of
this enterprise and its great need.
We have just had a report from our com-
mittee on hotels and sanitariums, and as a
result of this careful investigation we find
that the Home when once built will be self-
supporting, and will not have to draw on the
churches for funds to pay running expenses;
that in addition to paying all running ex-
penses, we can, for every guest stopping at
the Home, care for a destitute brother or sis-
ter in the free sanitarium.
With a one-hundred-guest capacity we can
provide a home for from 60 to 100 brethren
who may need our assistance, and' that, too,
without an additional cent's cost to the
brethren who pay for their accommodations.
Study the possibilities of such a home to
the whole church of God. I know of no sim-
ilar institution in all our country. There is,
perhaps, no other locality where it would be
possible to meet a great need so easily as in
Hot Springs. I am reminded occasionally
by a doubting brother that the home can
never be built, that it will be impossible to
raise the funds needed. What! A people
1,000,000 strong cannot raise $75,000 for a work
like this? I do not believe it for a moment.
What others are doing, we can do. The
Pythians are pushing their $500,000 sanitari-
um, and the Odd' Fellows are putting a move-
ment on foot to build a $350,000 home.
Shall the fraternal orders care for their sick
and needy and our bi*ethren go begging? I
appeal to every brother to rally to our as-
sistance at once, to every preacher to co-op-
erate with us in this. We need your help, and
now. At present we need immediate funds to
pay for the fine location we are purchasing.
We can use two or three srood men who are
gifted in raising funds. Write us for informa-
tion. Address,
Hot Spr-ings, Arls. T. Nelson Kincaid.
J*
Doubters.
Can be Changed by Knowledge.
If there is any doubt about making brain
power by the use of certain food, the doubter
should make the following experiment.
Helen Frances Huntington of Gainesville,
Ga., says: "Just a word of commendation
concerning Grape-Nuts which I have found to
be the most wholesome, nourishing and ap-
petizing food that has ever come to my
knowledge.
I am not a dyspeptic, but being constantly
engaged in severe brainwork I found that I
did not thrive on ordinary diet; even a mod-
erate dinner dulled my brain so as to be
practically incapable of critical work. I tried
meat juice, peptonoids, the two meal system
of light breakfast and no supper which
brought on nervous depletion and sleepless-
ness, so I resorted to one and another of the
various health foods which all seemed alike
tasteless and valueless as a brain food, until
quite by chance, I had a dish of Grape-Nuts
food served as a dessert. I liked it so well
that I began to use it daily, for supper four
teaspoonsful in a saucer of hot milk, eaten
before it dissolves to mushiness.
This point should be remembered as, after
a certain time, evaporation seems to affect
the sweet nutty flavor of the food as in the
case of certain fine- flavored fruits.
The result in my case was simply astonish-
ing. I had no desire whatever for sweet
pastries, meats, or in fact anything else; and
my brain was as clear and active at night
as on awaking from a long, refreshing sleep.
The peculiar advantage about Grape-Nuts
food is that it supplies the nutritive qualities
of a varied diet without the bad results of
heavy eating. I cheerfully recommend its use
to all brain workers, if not as an exclusive
diet, certainly for the last meal of the day. I
always take it with me when traveling, which
saves a deal of annoyance and discomfort."
October io, 1901
THE CHRISTIAN-EVANGELIST
1301
Our Colored Disciples.
After ten years of silence I again seek ad-
mission to the columns of the Christian-
Evangelist to say a few words concerning
my work among my people. For ten years I
have labored here in this new country to build
up the cause of Christ, and find for my wife
and children a home. Ten years ago it was
S. R- Cassius, Sister Julia March and Bro.
Alexander Reed against the combined forces
of sectarianism and Catholicism here in Okla-
homa. During that time things have changed.
We have grown grown from three to one hun-
dred and fifty. Our work has spread from
under one tree to three counties. Now, there
is not a Lord's day that colored disciples do
not meet to break bread.
When I began here I had thirty cents, an ax
and a pone of cornbread. Many a time have I
walked eight miles and preached and returned
home to make my dinner on bread and water.
At one time I lived here six weeks, preached
every Lord's day and only had one dollar and
fifty cents to live on during the six weeks, not
because I could not do better in other places,
but because I saw here a great field and was
determined to stay with it. When the con-
vention met in Nashville, I went there to see
if the negro board of education and evangeli-
zation would help me. I was told that it
would be ten years before any help could be
given to this work, and I told them that in ten
years the work would not need the board, and
praise the Lord! I did not miss it. The work
here has reached a point where it will live
even if I die. The trouble is, it is getting too
large to be properly cared for by one, like my-
self who has to struggle daily for bread. I
need a team for the purpose of visiting these
different points. I need a press to put a paper
of our faith into the five thousand colored
homes of these three counties. I want Chris-
tians to help me for Christ's sake, not for the
; glory of any man or body of men. You ask
j me how I have lived and kept up this work*
: It is very simple. Everywhere in our great
j brotherhood are men and women who would
1 love to see the gospel cover the earth as the
j waters do the great deep, they, hearing of my
efforts, have from time to time helped me.
I suppose during the past six years I have
received $700. I have built the Tohee Indus-
trial School at a cost of over $400. I published
i for a year the Industrial Christian. I have
! written and circulated 10,000 booklets on dif-
jfereno topics, and some of it I have spent di-
i rectly on myself. I have not fought organized
! work, except to keep it away from my race. I
■ have always said that societies might be a
j good thing for white Christians, but it was
j bad for my people. My people like office too
j well to have the temptation of being heads of
societies placed before them.
j As I said before, the work h,ere will live
j even if I should die. But during these years
I have been very unfortunate, death, sickness
and crop failures have caused me to get into
debt Even now I am sued for foreclosure on
my home and I will have to raise $350 within
j ninety days. Can you afford for me to drop
j out of this work just at a time when its
I growth needs the most aggressive work, or do
I deserve to lose my home after having spent
;tbe best ten years of my life to build up the
(cause of my blessed Master? A small gift
(from a few would save my home and give me
I the things I need to do a greater work. I am
not begging, I am simply telling our great
brotherhood what I have done and what I
need. I am writing this letter at the request
of a brother in Missouri, who sent me $1, and
asked me to mention the fact that I received it,
in the Christian-Evangelist, and also give
a sketch of my work.
S. R. Cassius,
The Colored Evangelist.
Tohee, Okla., Sept 29, 1901.
J*
The Christian-Evangelist, Three Months, 25c.
On Trial to New Subscribers.
ALEXANDER PROCTER'S
^SERMONS^
"The Witness of Tesus" is the title of a new volume, just is-
sued from the press of the Christian Publishing Company, con-
taining nineteen sermons of the late Alexander Procter. These
sermons were stenographically reported, and afterward carefully
edited and revised. The several sermons are as follows:
The Witness of Jesus.
Creation — Old and New.
The Coining One.
Transfiguration of Man.
Foreknowledge and Predestination.
Salvation and Ketrihution.
Three Worlds of Revelation.
Laws of Retribution,
Following Jesus.
Faith in
Knowledge of God.
The New Birth.
Authority in Religion.
Coming of the Perfect.
Unseen Things.
Law of Glorification.
Creed of the Church.
The Baptismal Formula.
Christian Baptism.
a Future Life.
In addition there is the Memorial Address delivered by T. P.
Haley at the Missouri Christian Convention, 1900, and a preface
by the editor of the volume, J. H. Garrison. This is a beautiful
volume of 404 pages, handsomely bound. The full-page portrait
of Mr. Procter is an excellent likeness of the great preacher.
PRICE, $1.25
The Christian Publishing Company, - St. Louis, Mo
Ohio Letter.
The largest rally yet on record must surely
be credited to Ohio. On September 22, the
High St. church of Akron held a rally with
1,198 present and 336 in the pastor's class. J.
G. Slater is an adept at Sunday-school work.
Two new church houses were dedicated to
the worship of God in Ohio last Sunday.
New Holland set apart a neat $4,000 house.
L. L. Carpenter officiated. Lorain also
moved into new quarters. Z. T. Sweeney
was master of ceremonies there.
A. Skidmore returned from his meeting at
the historic Dutch Fork church in Pennsyl-
vania telling of excellent results. In spite of
almost constant rain and a county fair near
by, there were 21 baptisms in 16 days.
W. J. Russell, of Rushville, Ind.. has held a
meeting at New Lexington, the capital of
Perry county. This is new territory and a
good point. The church at Crooksville gave
much material assistance to the effort. An
organization of some 20 members into a con-
gregation was effected.
O. L. Cook is in a meeting at Lafayette,
Adario P. O. in Richland Co. This is also a
new point and the fact that Bro. Cook is
there means a church if such a thing is possi-
ble.
We now have a new factor in our Ohio
work. C. A. iKleeberger has assumed the
place of Sunday-school evangelist. His first
work was at Fostoria and was very success-
ful. There is plenty for him to do. He is well
fitted for the place.
This reminds us that Ohio day draweth
near. Remember, oh ye Buckeyes, that this is
jubilee year. 10,000 conversions; $25,000 for
Ohio missions and $100,000 for all missions
from Ohio pocketbooks is the watchword this
year. Sec. Bartlett is sowing the state with
literature and enthusiasm. Whatever you do
do a great thing for Ohio November 3.
Another good preacher has "flew de coop."
This time it is Clarence Mitchell, of Lima,
who has gone to Wellsville, N. Y. He did a
remarkable work at Lima in building up the
Second church. From a distance it seems too
bad for a man to leave a church where the
work has been so successful. A change of
pasture may make fat calves, but the princi-
ple is somewhat doubtful as applied to
preachers and churches. Any church loses at
least six months of life by a change of pastors.
On account of sickness W. R. Walker can-
not take the church at N. Baltimore. Z. T.
Sweeney preached Sept. 29, for the church at
Athens. T. L. Lowe is the efficient bishop of
this diocese. A certain Athenian said to the
writer the other day, If you want to hear a
fine quartette at Athens, go to the M. E.
Church; if you want to hear a dry essay, go
to the Presbyterian church, but if you want
to hear preaching, hear Lowe.
When this is in print the hosts will be
assembled at Minneapolis. It will be good
to be there. Next year we hope the conven-
tion will come east. C. A. Freer.
Columbus, 0.
J*
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folder contains a great deal of information. Even if
you do not intend to buy the book at the present
time, send for this folder. It will interest you, we
promise, and all that it will cost you is the one cent
that you pay for a postal card on which to write
your request.
The Christian Publishing Co.. St. Louis, Mc.
1202
THE CHRISTIAN-EVANGELIST
October io, 1901
Evangelistic.
Special dispatch to the Christian-Evangelist.
Cedar Rapids, la., Oct. 7. — One hundred
nine to date. Close next Sunday. On to Min-
neapolis. One thousand, two hundred twen-
ty-eight since Jan. 1, 1901. Rushville, Ind.,
next.— Wilson & Huston.
ARKANSAS.
Blackton, Sept 30 — Bro. E. W. Sewall
commenced a meeting here two weeks ago
which resulted in 50 souls being added unto
the Lord, and a church organized. Among
those added were 16 baptists, 12 M. E.'s, one
Adventist and one Baptist preacher. People
attended from 10 to 15 miles away. Three
M. E.'s came from Clarendon, 15 miles, and
were added to the church. Bro. Sewall pre-
sents the gospel in the strongest manner pos-
sible. He goes from us to Thayer, Mo., and
from there to Monett. The writer is among
the happy number thit answered the Mas
ter's call during this meeting. Our hearts
and prayers are with Bro. Sewall wherever
he may go. — Lula Bratton.
COLORADO.
Salida, Sept. 30.— Since our last report we
have had four additions, one letter, one re-
claimed and two young ladies by baptism.
Miss Minnie Brown, of our Endeavor society,
at our late convention in Denver, was made
our state superintendent of C. E. work in
Colorado. Interest in church work increas-
ing.— F. F. Walters, pastor.
ILLINOIS
Ashby, Oct. 1.— Closed a 24 days' meeting
at Young's Chapel in Marion county, Sept. 29,
with 10 additions and the church in the best
of working order with good Sunday-school
and prayer-meeting. The church has given
me a unanimous call for the third year which
I have not accepted as yet.— F. M. Morgan,
Bethany, Oct. 1.— Have been preaching
every day here for over two weeks; 20 addi-
tions by baptism, partly from Presbyterians,
Methodists and the world. One previously
baptized by Baptists. Although our build-
ing has good seating capacity numbers of
people are turned away often for lack of room.
May close in a day or two. — H. B. Easter-
ling.
Chicago, Sept. 28. — Three baptisms at
Antioch Church, Newton Co., Ind. One by
letter at Decatur, Ind.— Austin Hunter,
Chicago University.
Clinton, Oct. 7.— Closed a three weeks'
meeting last night with Thomas J. Shuey do-
ing the preaching. Eighteen were added to
the church.— E. A. Gilliland.
Erie,'Oct. 5. — Our meeting here is growing
in interest. Nine additions up to date. Bro.
Kopp is the pastor and an excellent, enthusi-
astic Christian worker. Mrs. Sadie Hamil-
ton, of Dixon, is conducting the song service.
Sectarianism, lodgery and infidelity are dam-
aging to the church life. The church house is
undergoing repairs and remodeling and will
be the best in the town when completed. —
John G. M. Luttenberger.
Illiopolis, Oct. 5.— Our revival meetings
lasted with the church at Bethany, 111., over
three Lord's days. One from Baptists, 21
baptisms. In all my revival or pastoral
work I never had so many words of apprecia-
tion of sermons n preached. They are a noble,
faithful band of Christians. — H. B. Easter-
ling.
Rantoul, Oct. 2. — I have just closed a meet-
ing for the Walnut Corner church with 18
additions; all by obedience. Bro. W. H.
Baker, of Covington, Ind., ministers for this
church and the success of the meeting was
due largely to the work he has done. — Harry
M. Barnett.
Washington, Oct. 7. — Recently held a short
meeting at Secor, 111. Three were added to
the church.— H. H. Peters.
INDIANA.
Franklin.— I spent the fifth Lord's day in
September with the church at Paragon. Two
were added, a father was reclaimed and his
daughter made the good confession. — Willis
M. Cunningham.
Lynn, Oct. 7.— In meeting here; one confes-
sion, one by statement. The anti element
went out some time since and have a building
almost completed.— A. B. Moore.
Madison, Oct. 7.— Just closed a 13 days'
meeting for Bro. Harlan C. Runyan at Mt.
Olivet, Ky., resulting in four confessions and
baptisms. We held a meeting there last year
oMBday's in which there were 51 additions.
Have been requested to return next fall and
hold our third meeting. Our work here in
Madison is moving along nicely. Additions
at nearly every service —two confessions last
night, one woman 69 years of age.— J. Mur-
ray Taylor, minister.
Sullivan, Oct. 1. — Closed my work here last
night with four baptisms. There have been
140 additions during my four years' work; 72
baptisms. Begin work for Greenwood, Ind.,
Nov. 1. Ordained Bro. Will Curtis to the
ministry Sept. 22.— M. W. Yocum.
IOWA.
Albia, Oct. 3.— I have just returned from a
short visit to relatives in Smith county,
Kan. While there preached ten days in a
union meeting house resulting in 13 confes-
sions and two restored. Four of these will
probably take membership in the M. E.
church. Of the fifteen seven were young men
and nine were relatives of the writer. My
brother, C. M. Ingram, superintends a union
Sunday-school which is doing great good.
Bro. Williamson continued the meeting. One
confession and two baptisms at prayer- meet-
ing at Albia last night. — R. H. Ingram.
Council Bluffs, Sept. 30.— Two fine services
here yesterday; 2 additions at 11 a. m. and 2
at evening service. — W. B. Crewdson.
Holly Springs, Sept. 30. — Since the estab-
lishment of the church of Christ here seven
years ago I have been anxiously looking for-
ward to the time when it should enter upon a
steady and firm growth, and I trust now that
that time has come. Our pastor, H. H.
Roma, has been giving a few night lectures
which were highly entertaining, and the im-
mediate results were four additions to the
church with much added interest. — Ira C.
Harlan.
Lake City, Oct. 1. — One young man added
Sunday morning. Railway conductor's wife
baptized Wednesday evening. Preaching at
10 a. m. Railway brakeman's wife baptized
Sunday night. Wedding in church parlors
Sunday 6 p. m.; 500 people in evening audi-
ence. Our work is moving nicely and we are
happy in the work. — F. H. Lemon.
Oelwein, Sept. 30. — We have just closed a
five weeks' meeting, with Bros. Omer and
Sprague as evangelists. The meeting resulted
in many being added to the church and a
great interest and regard for the church in
this little city of nearly 6,000 inhabitants.
Bro. Omer preaches the gospel with power. He
has done us much good. The last night of
the meeting we called an after-meeting of the
membership and made an earnest appeal for
money to pay off indebtedness on church
property which has been discouragingly in
our pathway for some time. So hearty was
the response that in less than thirty minutes
over §1,100 was raised. The mortgage on the
lot will be consnmed to ashes by Jan. 1, 1902,
and a fine new church house is assured ere the
leaves of another autumn fall. The church
is alive, wide awake, and will lead the town
in all religious enterprise. — J. T. Shreve,
pastor.
Villisca, Oct. 7. — Eleven accessions since
last report; 5 by letter, 6 by baptism. Have
planned our winter's campaign to begin Nov.
4, and will be in continual revival effort until
March 1, with exception of holidays. — S. M.
Perkins.
KANSAS.
Atchison, Oct. 4.— Last Sunday completed
six years of service with the First church in
this city — two years and a half in the early
'80's and three and a half years this term,
We have the largest Bible-school, Endeavor
societies, and by far the largest congrega-
tions in the city. We expect to burn the
mortgage on the church the Lord's day be-
fore Thanksgiving. Additions to the church
are frequent. — Walter Scott Priest.
Bonner Springs, Sept. 30.— Have been here
four weeks. Work moves on smoothly; 100 in
S. S.; good attendance at prayer- meeting.
Best Ladies' Aid I have seen. Good C. W.
B. M. One young lady baptized and another
reclaimed since we came. Baptized a colored
man last week who has been blind 20 years.
His father was baptized by Alexander Camp-
bell in Kentucky. They came six miles We
have two deaf mutes, husband and wife, and
one blind man in our membership. He is a
deacon and prays in public— R. H Tanks-
ley, pastor.
Holton, Oct. 3 —Three additions third
Lord's day in September, one confession, two
by commendation. The confession was that
of a young man from the Methodists, a future
minister. One by commendation last Lord's
day.— W. A. Oldham.
Seneca, Oct. 7. — Another accession here by
primary obedience since our last report. — F
H. Bentley.
KENTUCKY.
Warsaw, Oct. 5 —On Monday evening, Sept.
30, Bro. W. Newton Briney, of Paris, Mo.,
closed a two weeks' meeting here which re-
sulted in 23 accessions to the congregation.
Twenty-one were baptized; two came from
congregations elsewhere. Bro. Briney is held
in very high esteem in this community. This
is the second meeting he has held here in the
last two years. His earnest work in our
midst has done great good. — Richard W.
Wallace.
MISSOURI.
Canton, Oct. 2. — Just closed a three weeks'
meeting at Columbus, 111. The first two
weeks was spent in reviving the church, after
which there were seven added by confession
and baptism. The Columbus church is in
good condition now and the brethren are to
have an official board meeting at once to
decide upon plans for house repairing.—
Chas. L. Harbord.
Clearmont, Sept. 29 — We closed our meet-
ing at Braddyville, la., with six additions.
Three of the number from the M. E. Church.
We began here last evening. Can hold a few
meetings this fall and winter. — W. E. Jones,
Seymour, la.
Frankford Oct. 5. — Have just closed a two
weeks' meeting with the Hickory Grove
church, in Callaway county, Mo. There is a
strong anti- missionary element in this church,
but we succeeded in overcoming much of it
and raised $15.25 for missions and had 13 ad-
ditions, 11 baptisms and two by letter. — W.
P. Dorsey.
Kirksville, Oct. 1.— There were 13 additions
to the church here last Sunday. — H. A.
Northcutt.
Macon, Sept. 30. — Had one addition yes-
terday by letter, and next Lord's day we
begin our revival services, with J. V. Coombs
as evangelist. — W. S. Lockhart.
Maiden, Oct. 4.— Robert O. Rogers, of Ken-
tucky, has just closed a splendid meeting here.
There were 21 additions in all. One from the
Baptist and four from the Methodist Church.
Marceline, Oct. 4 —Five additions at regular
service Sunday evening.— Isom Roberts.
Pattonsburg, Oct. 3.— I have just closed ai
two weeks' meeting at Pleasant Grove, Cald-|
well county, assisted by Bro. H. F. Camp- j
bell who did most of the preaching and it was '
well done. The meeting resulted in 15 being
added to the congregation; 12 by primary j
obedience and 3 by statement. I will hold a
meeting for him at Christian chapel, Dekalb
October io, 1901
THE CHRISTIAN-EVANGELIST
1302
county, commencing Monday night, Oct. 7. —
Robert Adams.
Plattsburg, Sept. 30.— R. H. Fife, of Wes-
ton, assisted the writer in a meeting of 12
days at Ridgely, doing the preaching.
There were eight confessions and baptisms.
The preaching was good, the audiences were
good, the attention was good, and the breth-
ren were encouraged to do good and be good.
— James C. Cbeel.
Shelbina, Oct. 4.— A two weeks' meeting, in
which the writer assisted C. M. Lewellen at
old Mt. Joy church in Monroe county, closed
with 21 additions, 1G baptisms. — J. H. Wood.
St. Louis, Oct. 7. — Additions to the St.
Louis churches yesterday were as follows:
First, 2 by letter; Second, 2 by letter; Fourth,
2 from denominations and 2 by letter; Fifth,
2 by confession; Mount Cabanne, 5 by letter;
Compton Heights, 2 by confession and 2 by
letter; Edendale, 1 from Baptists.
Tipton, Oct. 4.— W. E. Harlow and Miss
Murphy have been with us in a meeting for
four weeks. We have^had a very good meet-
ing; 29 additions. Of these 24 were by bap-
tism. Bro. Harlow is a straight gospel
preacher and has more Scripture on the end
of his tongue than any man'I have ever met.
We raised $50 more than sufficient to defray
expenses of meeting and then raised $100 to
improve the church. No trouble for him to
raise money. We all enjoyed Miss Murphy's
leading and singing. This makes 85 additions
here during my pastorate. They go to
SpriDgfield next week. I begin at Olean. —
Harold E. Monser.
Windsor. — Am in a meeting at Hopewell
church in Morgan county, large audiences
and the best of attention. Churches in south
central Miss'ouri needing help please write me
at Windsor. — R. B. Havener, Bible-school
evangelist.
NEBRASKA.
Ansley. — Two confessions at Kingston,
Neb. — Jesse R. Teagarden.
Ord, Sept. 30. — We are having a splendid
meeting here at Ord. Twenty-one have been
added to date and we continue another
week and then to the national convention at
Minneapolis. — A. L. Ogden, evangelist, H. H.
Utterback, pastor.
Ulysses. — The following recent additions in
Nebraska: At wood closed at Inavale Sept.
15, with 22 additions. He is now in Galva,
]a., but will return to Nebraska in Novem-
ber. A. C Finch is in a meeting at Silver
Springs, Kan. At First Church, Omaha, 9 by
letter. Ogden reports 9 additions at Ord and
they continue till national convention. I.
Clark is holding a school-house campaign in
and near North Bend; 3 additions up to date.
— W. A. Baldwin.
OHIO.
Findlay.— Four added Sept. 29.— A. M.
Growden.
OKLAHOMA TERRITORY.
Nemkirt, Oct. 6.— We are in a great meet-
ing here with home forces. Prof. C E. Mil-
lard is leading the song services. Large at-
tendance and much interest. We are present-
ing the plea of the first disciples. — R. S.
Robertson.
TEXAS.
Denton, Oct. 1.— Have just completed two
months' labor with this church. Twenty-
eight have been added. Sunday-school has
more than doubled. This being the seat of
the North Texas Normal College and of the
John B. Denton College it is quite a school
town. There are over 300 students in the
former and 150 in the latter. Of these we
have a good number at our services. We
need a new church edifice and are planning to
build early in the coming year.— S. K. Hal-
lam.
VIRGINIA.
Crewe, Oct. 4.— On last Lord's day I as-
sisted in the Bible school, filled my appoint-
ment at 11 a. m., made eight pastoral calls,
lectured at the Y. M. C. A. at 3:30 p. m., bap-
tized one candidate at 5 o'clock and delivered
my evening address at 8 o'clock, when one
united by statement. My work moves on-
ward very nicely. — S. W. Glascock.
J*
Changes.
A. J. Armstrong, Delavan, 111., to Myrtle Creek,
Ore.
Charles E. Underwood, Pennville to 56~3 R.
R. Street, Indianapolis, Ind.
S. J. Tomlinson, Elkhart to US South Ritter
Ave., Irvington, Ind.
Thomas D. Butler, Thermalito to Heralds-
burg, Cal.
J. A. Seaton, Stewartville, Minn., to Brook-
ings, S. D.
E. C. Wigmore, Palouse, Wash., to Monmouth,
Ore.
A. R. Adams, Toluca, 111., to Clarksville, la.
C. C. Bentley, Westmoreland to 1109 West
12th Street, Topeka, Kan.
O. M. Olds, Sheldon, la., to 1010 Nicolet Ave.,
Minneapolis, Minn.
Clyde V. Callahan, Greenfield to Hiram, O.
J. P. Ralstin, Ontario to Orange City, Cal.
J. H. O. Smith, Midland, Tex., to Valparaiso,
Ind.
Missouri Mission Notes.
This is the very first time that I have had a
chance to note anything since the Missouri
convention. Wasn't it great? There was
great fear before the convention that the at-
tendance would be cut down on account of
the drought, but we had the greatest attend-
ance for several years, as our registration and
that of the entertainment committee demon-
strates.
The spirit of the convention was better
than for several years. Of course, there was
a breeze but that is an indication of the keen-
est interest. If we cared not how the work
was going, there would never be any breeze,
but infinitely worse, stagnation. One writer
seems 10 think that he has discovered the se-
cret of certain opposition, because "reporter"
have a way of getting at the inwardness of
things," and he lives in a great city too. We
believe that the men on both sides were per-
fectly honest and sincere and were interested
in measures and not men, and all for the best
interest of the work.
It is worthy of note that every mission in-
terest showed increased receipts. That of the
state mission showed by far the largest gain
in years— nearly $1,700. This, when we con-
sider the awful effects of the drought, is cause
for the happiest congratulation. True, we
have not doDe all that we should. There are
a great many churches that could pay but do
not. But we must also remember that we
have a large number of congregations that
cannot even raise the money to pay a preacher
for themselves. All the fiaancial agents we
could put in the field could never make them
able to give. What they need is building up
so that they can give. One good thing about
the year's receipt* is that we have more of the
poor congregations giving than ever before.
These gifts were small, but they gave and we
thank God for it.
Now, however, we are facing a condition
and not a theory. While our receipts were
much larger than last year, we so increased
our field force that it is all gone. The treas-
urer's report showed only a little over $50 in
the treasury. True, we received some money
at the convention that is not included in the
above report, but we must have immediate
help from somewhere, borrow money, or else
cut down field forces. Every man we have is
needed; in fact, an increase of our field force
is imperatively demanded. What then* There
are a great many churches that promised to
give for state missions before the first of Sep-
tember, but did not. Let their promises be
fulfilled. Immediate contributions are asked
for from the churches and people able to do
this. Can you find a holier cause, or one more
righteous than that of winning every part of
the state for the Son of God? We appeal to
all to push this matter now.
T. A. Abbott.
420 East Ninth Street.
TO
A Special Offer
The great majority of the
wide-awake, up-to-date, pro-
gressive Sunday-school Sup-
erintendents and teachers in
our ranks are enthusiastic and
emphatic in declaring that
The Christian Sunday-school
Lesson Commentary
is by far the ablest and best
of all "lesson helps/' It is
an annual publication, issued
every Autumn containing the
S. S. lessons for one year.
The volume for 1901 is a
beautiful cloth-bound book of
429 pages. It contains a care-
ful, helpful commentary and
exposition of each of the les-
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there are hundreds of illustra-
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er in his work. The price
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SPECIAL. — To induce
many workers to give this
commentary a trial we will
send a copy of the 1901 issue,
postpaid, for 50 cents. The
purchaser will have the benefit
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maining three months of the
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of all, he will have learned the
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will hereafter never be without
it. Remember, only 50 cents.
This Offer Good Until November 1.
Christian Publishing Co., St. Louis.
1304
THE CHRISTIAN-EVANGELIST
October io, 1901
V Family Circle V
The Attack on the President.
A land of freedom! Who is free?
The kindly heart, the trusty brain?
Or lawless fiends of anarchy,
Low- browed, black-hearted, and insane?
A land of boasted liberty?
But liberty for doing — what?
For righteousness, or infamy?
For manly toil, or beastly plot?
Free speech! that loosens from their cage
A thousand passions of the pit.
Free press! with license to enrage
By lying slanders foully writ.
A refuge for the world's oppressed!
And for the world's oppressors, too.
Its white and red that bleeding breast,
A darting adder for its blue.
And, when, ah, stupid patriots, when
Shall empty phrases find their graves,
And we, vain fancied freedom's men,
No longer wear the yoke of slaves?
By every form of lawlessness
That stalks unfettered through the land,
Our freedom dwindles, less to less.
Our bondage wins a stronger hand.
For flamiDg words of bliDded hate
Ruu swift and sure to fiery deed.
Dost fear the serpent? Do not wait,
But go, destroy the serpent's seed.
By brave McKinley's martyr moan
Be taught, O sorrowing citizen,
That freedom rests on law alone,
And law alone— on manly men,
—Amos R. Wells in C E. World.
J*
Bob's Birthday Ca^ke.
By Mrs. Kate W. Searcy.
Great preparations were going on for
the baby's third birthday dinner. The
deliveryman came to the door with grocer-
ies and remarked as he emptied his basket,
"You're a lucky little miss, Nina. I was
twenty-four years old more than seven
months ago, yet in all my life, I never had
a cake baked for me, nor ever had a birth-
day present of any kind whatever. That
may sound strange to you, but it's as true
as God's truth — twenty- four years old and
never one present or as much as a slice of
cake specially for me on my birthday."
"Poo' Misser Bob!" said little Nina
when he was gone. "Never had a birfday
p'esent! Mamma, le's div him sumfin'.
Le's div him my bes' doll."
"I don't think Mr. Bob would want a doll,
dearsie," said mamma gently.
"Would a birfday cake do?" eagerly
asked the little one then.
So it was arranged. When the baby's
big silver cake was made, allowance was
made also for a small one for Bob, to be
baked in her largest little cake pan.
"I mus' he'p make Misser Bob's cake,''
said the baby, bustling about like a busy
housewife. She brought the cake pans
from the pantry shelf, the thick paper and
pencil to mark it for cutting to fit the pans,
held the measuring cups and uncorked the
bottle of flavoring extract. These things
she had been permitted to do from the
time she had begun to toddle. Standing
in a chair she dipped flour from the tray to
the mixing bowl. Then, when the cakes
were in the oven, how she tiptoed to pre-
vent their falling! They rose beautifully
and baked to perfection.
"Don't they look 'plendid as 00 ever
saw!" she exclaimed. "Now le's put on
the white icin' an' names, an' candy. I
mus' he'p, mamma. May I?"
"Yes, but you must be careful to put the
candy just where I tell you."
"I'll be careful, mamma, you know I
will," promised the baby in her earnest
way.
N-i-n-a was a word she had heard
spelled so often that she had come to know
the i well, and was ready with a small
silver sphere of candy for the dot. Soon
the name was done and other decoration
made with the candies of all shapes and
colors.
When it came to putting the name on
Bob's cake, "B-o-b,Bob," spelled mamma.
"B-i-b, Bob," corrected Nina.
"No, B-o-b is the way to spell it," said
mamma.
"Why, mamma, my mamma!" cried the
baby, with wonder and reproach com-
mingled in her tone. "Don't 00 know
there has to be an i in names? B-i-b, Bob,
an' here's a silv'ry dot ready for it, like
mine."
In the end she agreed amiably to the o
and used the silvery dot for a period.
When the cake was ready she kept a
sharp lookout for Bob. Evening came and
he had neither stopped at the house nor
passed by the gate. Nina begged so hard
to be allowed to hold the cake until she
spied him, that her little rocker was placed
on the cool front porch and she watched
there with the cake in a plate on her lap.
After dark she came in dolefully.
"P'enty of 'livery wagons rattled by,
mamma," she sighed, "an' p'enty of 'livery
mans on the seats, but none of 'em was
Misser Bob. I wis' oo'd sen' it to the
groceryman's store an' tell him to div it to
his Misser Bob."
"Very well, dear, in the morning," said
mamma.
An accident was the reason of Bob's
non-appearance. A collision on the street
had sent him to bed with a broken leg.
A broken leg in midsummer is no com-
fortable or convenient thing. It is ac-
companied with real distress under any
conditions, but in sweltering summertime,
when the sufferer is very, very poor and
virtually alone in the world, the situation
is sad indeed.
Poor Bob had lain in lonely agony for
three days when Baby Nina's cake reached
him. He had seen no face but that of the
city surgeon who came once daily to look
at the bandages and a kind old washer-
woman who ran in for a minute or two at a
time two or three times a day.
Then the little cake came. The washer-
woman brought it in to him, holding it
joyfully in her steaming hands.
"And where did that come from?" asked
Surgeon Boyce later. "And why don't
you eat it?" he demanded, after Bob had
explained.
"Eat it?" gasped Bob. "Why, I'd as
soon think of eating my best friend if I
had one."
"It won't hurt you!" commented the
surgeon shortly, at the same time making
a memorandum in his note book. A few
minutes afterward he was ringing the bell
at Nina's mamma's door. You would not
have thought it of him — the things he said
to Nina's mamma. You would have
thought, to see him on the street hurrying
from patient to patient, that his only aim
NOT HEREDITARY
In the main, consumption
is not hereditary ; it is infec-
tious.
Low vital force is hereditary;
which gives consumption its
chance. An infection starts
it.
Between the two, the crop
is a big one : about one-sixth
of the human race.
We suppose it needn't be
more than 5 per cent, if people
would take fair care and Scott's
emulsion of cod-liver oil.
We'll send you a little to try, if you like.
SCOTT & BOWNE, 409 Pearl street, New York.
in life was to set poor people's bones with
deftness and dispatch. Slowly and
thoughtfully, and in tones soft and low, he
seemed to be setting some serious subject
before the eyes of Nina's mamma.
She was a member of a certain young
people's religious society. The surgeon's
appeal was for the enlistment of her serv-
ices in behalf of Bob, whose condition was
very serious. So low was he that the sur-
geon's hope hung by the merest thread.
Nothing could save him but constant and
careful nursing.
From that hour there was scarce a limit
to the attentions Bob received. Motherly
women saw that every sick-room necessity
was supplied. Young men came and cared
for him day and night. He had dainty
and nourishing food and plenty of pure
fresh water to drink. Perhaps none who
read this know, from having suffered lack
of it, what a blessing to the sick in poor
quarters of large cities is pure cold drink-
ing water.
One year later Bob stood up and "made
a talk" before a large gathering of dele-
gates to a young people's convention in
the city where he lived. Every sentence
was as strong as a sermon on the import-
ance of little deeds of kindness. Bob
himself had become a Christian, active and
untiring in good work. His speech was
none too long to listen to, but too long to
repeat here, excepting the last few sen-
tences: "In living a religious life I some-
times find my path rather rough and my
steps limpy, but I manage to keep a firm
foothold. I'm always certain of the right
direction and sure of a better place than
this world to rest in by and by. If any of
you ever have the least chance to do some
little act of kindness, do it quick, before
the chance slips or the devil whispers
'Don't!' Remember what powerful help
went along with the little birthday cake
Baby Nina sent to Bob."
A murmur of appreciation swept over
the vast audience, like a gentle wave
coming over a broad expanse of water. It
grew louder, distinct ripples broke out
here and there, and then a volume of ap-
plause burst forth to testify to the sym-
pathetic impulses aroused by the delivery-
man's simple little story.
October io, 1901
THE CHRISTIAN-EVANGELIST
1305
Asters.
Walled in with fire on either hand
I walk the lonely wood-road thro';
The maples flame above my head,
And spaces whence the wind has shed
About my feet the living red,
Are filled with broken blue.
And crowding close along the way
The purple asters blossom free;
In full profusion far and wide,
They nil the path on every side,
In loose confusion multiplied
To endless harmony!
The autumn wood the aster knows,
The empty nest, the wind that grieves,
The sunlight breaking thro' the shade,
The squirrel chattering overhead,
The timid rabbit's lighter tread
Among the rustling leaves.
And still beside the shadowy glen
She holds the color of the skies;
Along tbe purpling wayside steep
She haDgs her fringes passing deep,
And meadows drowned in happy sleep
Are lit by starry eyes!
— Dora Read Ooodale in Vick's Magazine.
J*
The Revival at Lynford.
Joseph Hocking, the author of "All Men
are Liars," "The Purple Robe," and other
tales, is writing a tale of Methodist life in
Lancashire, called "O'er Moor and Pen,"
for the British Weekly. The following
is a bit of dialogue which occurs after a
revival meeting:
The people seemed loath to leave the
chapel. A kind of spell appeared to rest
on the place, and the spirit of expectancy
prevailed.
Presently, as I was preparing to go home,
I saw old Dicky Scott coming towards me.
"Weel, Caleb," he said, gripping me by
the hand.
"Well, Richard," I said, "I'm glad to
see you here."
"Ay, and I'm glad to coom."
"And can you say with the lad in the
Scriptures, 'One thing I know, that where-
as I was blind, now I see'? " I said.
"Just a little bit, Caleb. I'm like the
man who said, 'I see men as trees,' that's
all. But I'm noan goin' to gi' up."
"No, that's right."
"Yo' see, I'm fair stalled, wi' the infidel
tack. There's nowt in it. Everything is
'I doan't believe,' and that'll ne'er do ony-
body good. Ay, I'vejbeen weary on it for
years, Caleb, for years; but I've been too
praad to say I wur mistook. I've kipt on
shaatin' when our spaikers have pretended
to find a new proof that there wur no God,
as though it wur summat to be glad of.
And then when I've got home I've seed
what a fooil I've been."
"Yes, I don't wonder."
"The truth is — weel, aw've never fair
understood what religion meant till to-
neet. I've read the Bible through more
than once, just to find aat the mistakes o'
Moses, and to laugh at they curious stories
in the Books o' the Chronicles, but naa — "
"Yes, what now, Richard?"
"Ay, it's a weary business this tryin' to
pick hoils in the Bible. Yo' geet nowt for
it all, and when three weeks sin' I went to
see owd Micah Bentley what wur dyin' 0'
th' asthma, weel I just felt like a fooil."
"How is that, Richard?"
"Why, I ses to him, I ses, 'Weel, Micah,
we've got rid o' hell for yo'.' "
'' 'Ay,' he ses, 'and thou'st got rid o'
heaven too.' : ! , ., ; . ■ . ;
" 'Weel,' I ses, 'superstition can noan do
good.'
" 'How dost a knaw it's superstition?'
" 'How'do I knaw?' I ses; ' 'ave yo' been
eomin'_to our meetin's all these years and
don't knaw that?'
" 'Dicky,' ses he, 'y' reckon to be a man
0' larnin','>nd one as is a laider among the
Secularists.'
" 'Ay,' ses I, 'perhaps I am.'
" 'Then, Dicky,' ses he, 'gie us a bit o'
comfort,' he ses. 'I lost my little lass
Rosey ten year agone, and I've never been
the same man sin' ; and then two year
agone I lost th' owd woman. I would like
to see 'em agean,' he ses. 'Gi' us a bit o'
comfort, Dicky.' "
"Well, and what did you say?" I asked.
"I could say nowt, Caleb. I wur just
like a ninny, I wur for sure. Ay, ther's a
lot o' truth in th' owd book, Caleb."
"It's the word of God," I said.
"Ther's one verse that's true, 't ony
rate."
"And which is that?"
" 'The fooil hath said in his heart, There
is no God,' " he replied. "I've got as far
as that."
"I pray that you may have sight in its
fullness, Richard," I said.
"I'm goin' to pray, and live for 't, Caleb.
Now that thou'rt convarted, one of my
chief stumbling blocks is gone. Ay, Caleb,
doant go backslidin', ef yo' did it 'ud be an
awful blow for me."
"May God help us all," I answered.
I have written down this conversation not
because it is of particular interest, but be-
cause it is suggestive of many hundreds
of others that took place all over Lynford.
Indeed, I may say here, that ever since
that night the Lynford Secular Society has
ceased to exist, and most of its members
are now members of Wesley Chapel. And
yet there are some who say that Christian-
ity is played out.
J*
"Idiom" of the People.
A professor in the Chicago University
proposes to teach history "in the idiom of
the common people," whereupon the New
York Times suggests the following par-
aphrase of Macaulay's account of the close
of the reign of Charles I: "Charles was a
good many different kinds of a chump. He
couldn't play a square game, and made
ducks and drakes of everything he got his
hooks on. He had a first-class show at the
king business, but he slipped his trolley
every time he undertook to touch the Dem-
ocratic bosses. He tried a lot of monkey
business with Parliament, but it landed
him in the soup; and when he tried to
tackle old Pym, who was a tough proposi-
tion, he found himself up against it to beat
the band. Pym took a fall out of him
STYLE 4404.
Came with the 20tk Century
and is the culmination of the combined
skill of artist and artisan, directed to
this end for nearly fifty years. It is es-
pecially designed for use in chapels
small churches, etc. We have many
styles and supply all needs.
BOSTON. NEW YORK. CHICAGO.
every round. He had no more chance to
win than a pair of deuces against a straight
flush, and though he put up a first-rate
bluff it didn't go. It took him a good
while to drop to it that the old gag of
divine right was well enough when playing
to the gallery, but that the orchestra and
boxes were on to it, and that it was played
out, anyway. Cromwell and Ireton were
too fly to be scooped by any such tommy-
rot. Charles had always been a high
roller, and when his gang got to scrapping
with the Roundheads he was dead broke
and had to pull the leg of all the dead- easy
tenderfeet in the kingdom. The ante was
too much for him. Cromwell finally sized
him up and got the district attorney to
press the indictment of his royal nibs for
everything that was out. Charles worked
his pull for all it was worth, but he got the
razzle-dazzle just where the chicken got
the ax. They waltzed him off to the bone-
yard, and Cromwell had the innings. See?"
That scheme of teaching history "in the
idiom of the common people" is a great
idea. One can see with half an eye what
a field it opens up for new and idiomatic
versions of the classic history.
J*
"How do you manage to get ahead of all
your colleagues in securing important facts
in a case?"
"Oh," answered the great detective,
"that is easily managed. I subscribe to a
newspaper."
F
THE ORIGINAL
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J 306
THE CHRISTIAN EVANGELIST
October io, 191.1
Wa.rvted— Lady Bugs.
What will happen to the crops of New
England if 20,000 lady bugs are taken
from the Berkshires and shipped to South
Africa? queries a writer in the New York
World.
Professor Lounsbury, the official British
entomologist of South Africa, has ordered
a supply to kill a certain injurious insect
which abounds near Cape Town. F. C.
Tobey, of West Stockbridge, Mass., has
engaged 100 children to fill the order. The
little red-dotted beetles are being scooped up
in great numbers. The Berkshire farmers
are beginning to protest. The lady bug is
estimated to be worth, any day, ten times
her weight in gold.
She comes of a family which has a good
many black sheep in it, as black sheep go
in the insect world, but the lady bug is a
lady "for a' that."'
Of all the myriad insects in the world
this little reddish beetle is the most useful
to man. Its value is beyond all price. It
saves more crops the universe over, year
after year, than any other agent.
Its whole life is a warfare against other
insects that destroy the farmer's substance.
French children long ago named it bete
a bon Dieu (the insect of the good God),
and in English we have the gentle and af-
fectionate rhyme,
•'Lady bug, lady bug. fly away home "
The lady bug is found in every country
on the globe, although the species in some
localities are more useful than those in
other localities.
It has a round body only about one-
eighth of an inch in diameter, and is un-
obtrusive both in looks and manner. Its
long suit is its appetite. It is always hun-
gry. It feeds entirely upon the eggs of
other insects and upon the insects them-
selves if they are small enough to be swal-
lowed by a specimen so diminutive as the
lady bug itself.
The lady bug lays a string of tiny yellow
eggs. She is cunning enough always to
lay these amid a colony of plant lice. As
soon as the larvae hatch out, looking like
miniature alligators, they begin to eat, and
being carnivorous they fall upon the tiny
insects around them. In the five or six
weeks that they are growing up they de-
stroy a whole plant- lice settlement. Then
they roll up as cocoons and hang suspended
head downward in nearly any available
nook. They come out of the shell full-
grown lady bugs and keep on their carniv-
orous career.
Curiously enough, the lady bug itself
has few enemies. Its only means of de-
fense is a pungent liquid which is not
poisonous, is not really of a bad odor and
probably frightens none of its haphazard
foes. When it is frightened it draws its
feet up close under its body and sticks
tightly to the under side of a leaf. Pres-
ently, if nothing alarming happens, it
spreads its small wings and flies away, all
the time watching sharply out of its bril-
liant black eyes.
The lady bug really has two pairs of
wings, although it seldom gets credit for
them. The front pair fold over and form
part of the hard shell that incases its body.
The hind wings are used for short flights.
Nearly every insect which destroys the
crops is the prey of the lady bug. Many
of these are the lady bug's cousins, such as
blister beetles, squash bugs, cabbage bugs,
weevils, bark-boring beetles, flour beetles,
bean beetles, and cotton bugs, all of which
belong to the coleoptera order.
The lady bug's greatest service, perhaps,
is in the devouring of the deadly aphis.
These plant lice, little green insects no
bigger than a tiny pinhead, are the most
prolific of insects. They infest all plants
and are particularly injurious to cotton
crops. Too small and frail to eat the
leaves, they suck out the juices.
But the lady bug pounces upon the plant
lice. If it were not for this warfare scarcely
any small crop or any flowers could be
grown.
In California a few years ago a particu-
larly large lady bug was introduced from
Australia. It was found to be the only
agent which could cope with the aphis
which caused the cottony cushion scale on
grapes. In two years the work of the lady
bug netted a profit of $500,000 to the state.
It has now practically exterminated this
special scale insect.
J*
Scribbler — I sign my name to everything
I write now. What do you think of the
idea? Wabble — That's all right, old man,
as long as you don't give your address.
&
A little boy who is interested in photog-
raphy was taken to the court-house to see
the end of a certain trial. He came home,
and told his mother about it. "The judge
made a speech to the jury," he said, "and
then sent them into a little dark room to
develop."
A little girl who was applying for ad-
mission to a certain grade in the public
schools found the following question in
her entrance examination :
"Compare the physical features of Eu-
rope and Africa."
This was her answer: "The physical
features of Europe are fair complected and
blue eyes; those of Africa are mostly black
and woolly. '
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The following table of contents will indi-
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I. Value of Bible Study.
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V. " " " " " —Methods.
VI. Common Mistakes.
VII. How to Mark the Bible.
VIII. How to Use the Bible— For Self.
IX. " " " " " —In Public Work.
X. " " " " " — In Personal Work.
The book closes with sixteen pages of
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Alexander Campbell's Theology
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A handsome volume of 30ii Dages, bound in cloth. Sent postpaid on receipt
of price, $1.00. - e
THE CHRISTIAN PUBLISHING COMPANY, 1522 Locust Street.
October io, 1901
THE CHRISTIAN-EVANGELIST
1307
With the Children.
J. Breckervridge Kills.
The R.vina.ways. — II.
Mrs. Lamont died when Emily was born,
and as Zep, the oldest, was then only three,
none of them could remember her. Their
father — a Kansas City minister, who
preached for little churches in the suburbs
and received very small pay for doing it —
kept the children with him until three
years before the beginning of this history.
Then he died from a cold contracted while
driving to preach a funeral, through a
snow storm, in a carriage, which the grief -
stricken relatives allowed him to pay for
himself. The Rev. Henry Lamont left
nothing behind him but his children and a
good name, and some mourning creditors.
Aunt Mary took the children.
Aunt Mary lived in St. Joseph, but not
in a stonefront with a grass lawn in front,
and a long hose and somebody to work it.
In fact, she kept that little bakery you find
on your left hand, when walking uptown
from the union station. It is such a little
house to be in so large a city — only one
room wide, and a narrow room at that. It
stands alone, with an alley on one side and
a lumber yard on the other. In the front
room are round pies at five cents a pie, and
candy hardly up to date, but candy for all
that. Back of the store-room are two
rooms standing in a row, with it for their
captain. In these lived Aunt Mary and
her husband and their five children. When
Zep, Harry and Emily came to live there,
the quarters were rather crowded, especial-
ly when company came. But Aunt Mary
had a way of making you feel at home as
long as there was a square foot of it left
for you to stand on. She was so big and
smiling, and took everything in good part,
— even the flies — and then those round
pies she baked! And she let you go bare-
footed, and never once corrected your
grammar, for, if the truth must be told,
she knew a good deal more about pastry
than she did about verbs. The five chil-
dren were nearly always sweet-tempered
and well-behaved, especially if their moth-
er was not present, and as she had to stay
in the store all day, this kept them good.
Her husband was Uncle Ben. He was
different. He was thin and never looked
as if he liked it, either. His five children
preyed upon his mind. He would some-
times look at them in a dazed way as if
wondering where so many came from, and
how he could make enough to feed them.
At the end of a year, things began to go
wrong. The pies were just as good, but peo-
ple felt they ought to do without them. It
was one of those annual periods known to the
unsophisticated as "Hard Times." Money
was described as "scarce," — as if usually
it was rather in your way when you walked.
A dollar was said to be "hard to get a-hold
of now." People grew alarmed, cut down
their subscriptions to their churches, and
stopped pies. Uncle Ben said he could not
afford to keep the orphans longer, besides,
he felt he had done his part. Aunt Mary
was obliged to agree with him. So she
kissed the children and wept over them,'
and sent them to their Uncle Tom who
lived in Campton. Uncle Ben said it was
Uncle Tom's "turn."
^Uncle Tom was not a satisfactory uncle.
He was sorry for his turn to come, and he
let them know it at once. He was one of
those men who pride themselves on always
saying what they think, which meant, in
his case, that he took his recreation in say-
ing disagreeable things. Besides, he was
an old bachelor, so perhaps that is why he
was so cross. But he was poor and had to
work hard, and the coming of three
orphans was* really a heavy burden. Let
us be just to Uncle Tom. He was a farmer,
but he rented his farm, and it was a small
one. The weather never worked right on
his farm. The crops could always have
been better. Uncle Tom did his own
cooking, and he thought you ate a good
deal. Indeed, you never ate as much as
you wished at his table. It is great fun
to play in the branch, and watch the
milking, and help turn the grass seed, but
it is not pleasant to go to bed with an ache
in the stomach calling for another piece of
bread. Uncle Tom thought the orphans
should be bound out, and when he harped
upon this, the children became very un-
happy, for the thought of being bound out
for service till they were of age seemed a
frightful calamity. Perhaps it would have
been best for them — perhaps they would
have enjoyed it, but, then, they did not
think so. If Uncle Tom had been well on
in the world, which happy condition is
usually called being "well off," he might
have been willing to share his wealth with
his sister's children. But I am not sure
about that, you always have to take people
as they are, and Uncle Tom was poor and
plain-spoken.
The real trouble of the children began
when they went to their Aunt Sarelda.
She lived in St. Louis on a very modest in-
come. She was a maiden lady, and was
perfectly contented with life before the
children came. Then everything seemed
to go wrong. Their grammar vexed her,
for their living with Aunt Mary and Uncle
Tom had been a serious injury to their
syntax. There was another thing, they
liked to move about — they did not enjoy
sitting upon chairs. Aunt Sarelda was
very fond of chairs, especially for children.
She decided to teach them, instead of
sending them to the public school, and
this teaching was an agony to her, yet she
persevered. It was not fun to the children
either. She found them veiy ignorant.
Their father had been too busy preaching
to other people to give much attention to
just his own children. Sometimes Emily
would try to hold a friendly conversation
with her aunt whom she greatly admired
and feared. It would go thus:
"Aunt Sarelda, I seen — "
"Saiv!" said Aunt Sarelda.
"I saw the purtiest — "
"Prettiest, prettiest, child." (Aunt
Sarelda pronounced "pretty" to rhyme
with Betty.)
"The prett-tiest ring layin' on—"
"Lying, Emily, and give the g full
utterance. Thus, lyingg, ly-ingg."
Emily would continue. It was impossi-
ble to discourage her. In the meantime
Emily, Zep and Harry still perch on top of
that box- car in the moonlight. But I must
tell you more about that gold ring Emily
was talking about, for it was one of the
causes that led to their running away. I
do not say running away from home,
for, alas! to orphans, home is but a name
— a memory.
tSJ2S ti (T0 BE CONTINUED. )
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) if you send $1.75 now as anew
f subscription for The Youth's Com-
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J 144
Of >
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The Youth's Companion, *
Boston, Mass. ;*
Hall Caine Uses His Bible,
Mr. Hall Caine, the novelist, states that
he is largely indebted for his literary suc-
cesses to the Bible, says the C. E. World.
"I think," he says, "that I know my
Bible as few literary men know it. There
is no book in the world like it, and the fin-
est novels ever written fall far short in in-
terest of any one of the stories it tells.
"Whatever strong situations I have in my
books are not of my creation, but are taken
from the Bible.
"'The Deemster' is the story of the
Prodigal Son. 'The Bondman' is the story
of Esau and Jacob. 'The Scapegoat' is the
story of Eli and his sons, but with Samuel
as a little girl, and 'The Manxman' is the
story of David and Uriah."
1308
THE CHRISTIAN-EVANGELIST
October io <c,oi
Hour of Prayer.
FraLiik G. Tyrrell.
The Triumphant Believer.*
Text. — For I am persuaded that neither
death, nor life, nor angels, nor principalities,
nor things present, nor things to come, nor
powers, nor height, nor depth, nor any other
creature, shall be able to separate us from
the love of God, which is in Christ Jesus our
Lord.— Rom. 8:38, 39.
We seek not enjoyment, nor sorrow, but
progress. The church of Christ moves like a
victorious army, fiom point to point, and its
victories always bless the vanquished. The
individual believer shares in these lustrous
victories of the army to which he belongs,
and, at the same time, makes conquests of his
own.
Enemies.
Doubt is always a larking enemy of the
child of God. When trouble and affliction
come, when distress and persecution darken
the sky, then he is prone to think that God
has forsaken him. Again and again the cry
has gone up in rebellious protest against af-
fliction and sorrow,— "God is cruel!" But
Paul here corrects this blind impulse, and re-
bukes doubt. Suffering is a proof of God's
presence, cot of His absence. Chastisement
comes in love. The fires are to burn away the
dross. This language was peculiarly appro-
priate to the early Christians, whose suffer-
ings were heroic; many of them endured the
pains of martyrdom. But it is full of comfort
likewise to the tried and the smitten in every
age, whether their sorrows come from vindic-
tive human rulers and tyrannous laws, or, on
the other hand, from the unfortuitous events
which fill some lives. None of these things can
separate us from the love of Christ.
Victories.
The faithful disciple, the obedient and loyal
soldier of the Cross, conquers: but he ''more
than conquers." A victory is inspiring; but
sometimes it is won at such a fearful cost as
to make even the moment of triumph sad. Or
it is of doubtful value, because it is scarcely
decisive of anything. But that is not the na-
ture of the victories of grace. The believer
triumphs, and he triumphs gloriously. ''Our
sufferings are short-lived," writes Moses E.
Lard, commenting on this passage, ''they
quickly end. We not only live through them,
but we shall live forever beyond them. Nay,
we are even crowned over them, with immor-
tality and eternal life."
Such victories over temptation, as well as
over sorrow aDd trouble, every believer should
seek. The half-and-half Christian is never a
happy Christiau; he must be out-and-out!
Write upon your banner. "No compromise!"
Press your righteous contention at every
point, and strike valiant blows against all
forms of sin. You need not fear "death, nor
life, nor angels"; if good angels are meant,
then it is an assertion that even they, if they
should attempt it, with all their might, could
not cut you off from the love of God. And
this sublime enumeration, as if some plotting
enemy might have been overlooked, closes with
the phrase, "nor any other creature." Whom
shall I fear?
Helpers.
Not alone ai-e these triumphs won. "Let
him that thinketh he standeth take heed lest
he fall." We have need of this caution, for it
is inevitable that victory should beget self-
confidence. The valorous soldier feels that he
conquered by his personal prowess, by the
strength of his arm, or the cunning of his
brain. And the self-confident warrior is in
peril. Recall the experience of the Hebrews
before Ai. No, your conquests are not yours;
they are won because God fights for you, and
works in you.
Our achievements are all due to the help of
Christ, who loved us and gave himself for us.
*Prayer-meeting topic for Oct. 16.
Your own experience corroborates this. When
incrises, feeliug weak and impotent, you have
gone to Chris-, for help, you have triumphed
gloriously. But when, flushed with pride, you
have relied upon your own wisdom and might,
you -have iguominiously failed. Happy are
these experiences, if they have but taught you
to re y always upon heavenly helpers. No
trembling, warring soul ever sent up a cry for
help in the thick of battle, that immediately
the air was not stirred with angels' wings,
and the chariot lifted forward by unseen hands.
Why, then, should we ever be weak and lone-
ly? Reinforcements are ever at hand, thank
God. The Captain of our salvation never
leaves us; He marshals His cohorts for our
defense. But unfortunately, we can refuse
His assistance.
Be comforted with the assurance of final
victory, and more than victory. Keep close
to the triumphant Christ, and you will be a
triumphant Christian.
Pra.yer.
O God, Thou knowest our weakness and un-
wisdom, our poverty and pride. Have mercy
upon us, and renew our minds; cleanse our
hearts, and equip us for the struggle Place
in every trembling hand the sword of the
Spirit; inspire every faint heart with confi-
dence; and lead forth the bannered host to
conquest, in Jesus' name, Amen.
J*
Tra.vel.
A word or two on the subject of travel is
not amiss. The facilities for the transporta-
tion of passengers at the present time have
certainly been brought to perfection. It
isn't like in the old days when it was almost
a torture to go from one place to another.
Now you get aboard a train and live just
like you do at home. The entire equipment
is built with a view to your comfort.
For instance: When vou go East the B. &
O S-W. offers you Thiee Daily Solid Vesti-
buled Trains from St. Louis, leaving at 8:20
a. m., 8:05 p. m and 2:15 a. m. — made up of
the finest Pullman sleepers— a dining car
service which cannot be excelled (you don't
have to pay for what you can't eat, but just
for what you order)— first class high back
coaches— in fact the trains are palaces on
wheels. The track, roadbed and equipment
are entirely new.
It's the best line to Cincinnati and Louis-
ville. Only $21 to New York with stop-overs.
(Saves you money and gives you the best
service.)
Information in regard to trains, etc., can
be secured from any representative. It will
be a pleasure for them to answer your ques-
tions and help you in every way.
The favor of the public is final proof of
merit— and we're after it.
F. D. Gildersleeve, Dist. Pass. Agt., St.
Louis, Mo.
THE AKRON ROUTE.
Through Pa.sservger Service to Buffalo
for Parv.Arrwerica.ni Exposition.
The opening of the Pan-American Buffalo
Line — "Akron Route" — May 5th establishes
a new outlet from the West and Southwest
to Chautauqua Lake, Buffalo, Niagara Falls
and St. Lawrence River and Canada resorts.
It also opens a new tourist route via Buffalo
and the Niagara frontier to New York and
the East.
Schedules for the new route are out, and
their arrangement indicates passengers over
it are to have enjoyable trips to and from the
Pan-American Exposition.
The service from St. Louisfor Pan-American
Exposition visitors from that gateway and
the West and Southwest includes two daily
trains in both directions. The Pan-American
Express leaves St. Louis Union Station at
8:44 a. m., arrives Buffalo 8:15 next morning.
This train has sleeping car on which passen-
gers may go from St. Louis to Chautauqua
Lake and Buffalo without change. The
Buffalo Express leaves St. Louis at 8:15 p. m
with sleeping car from St. Louis to Columbus
and from Columbus through to Chautauqua
Lake and Buffalo, arriving at latter point at
12:50 midnight. Passengers occupying sleep-
ing car may remain in their berths until 7:00
a. m. Returning trains leave Buffalo daily
at 1:00 p. m., arrive St. Louis at noon next
day; leave Buffalo 6:30 p. m., arrive St. Louis
6:40 next evening.
Information about fares to Buffalo, Niag-
ara Falls and beyond, stop-over privileges at
Buffalo and other details may be ascertained
by communicating with J. M. Chesbrodgh.
A. G. P. Agt., St. Louis.
Danger In Soda.
Serious Results Sometimes Follow Its Ex-
cessive Use.
Common soda is all right in its place, and indis-
pensable in the kitchen and for cooking and wash-
ing purposes, but it was never intended for a medi-
cine, and people who use it as such will someday
regret it.
We refer to the common use of soda to relieve
heartburn or sour stomach, a habit which thousands
of people practice almost daily, and one which is
fraught with danger; moreover, the soda only gives
temporary relief, and in the end the stomach
trouble gets worse and worse.
The soda acts as a mechanical irritant to the walls
of the stomach and bowels, and cases are on record
where it accumulated in the intestines, causing
death by inflammation or peritonitis.
Dr. Harlandson recommends as the safest and
surest cure for sour stomach (acid dyspepsia) an
excellent preparation sold by druggists under the
name of Stuart's Dyspepsia Tablets. These tablets
are large 20-grain lozenges, very pleasant to taste,
and contain the natural acids, peptones and digest-
ive elements essential to good digestion, and when
taken after meals they digest the food perfectly and
promptly before it has time to ferment, sour and
poison the blood and nervous system.
Dr. Wuerth states that he invariably uses Stuart's
Dyspepsia Tablets in all cases of stomach derange-
ments, and finds them a certain cure, not only tor
sour stomach, but by promptly digesting the food,
they create a healthy appetite, increase flesh and
strengthen the action of the heart and liver. They
are not a cathartic, but intended only for stomach
diseases and weakness, and will be found reliable
in any stomach trouble except cancer of the stom-
ach. All druggists sell Stuart's Dyspepsia Tablets
at 50 cents per package.
A little book describing all forms of stomach
weakness and their cure mailed free by addressing
the Stuart Co. of Marshall, Mich.
TICKETS
TO
law York and Boston
VIA
BIG FOUR ROUTE
GIVE
10 Days STOP-OVER at
BUFFALO^
Pan-American
Exposition...
LOOK at the SCHEDULE :
Lv. St. Louis 8:30 a.m. 12:00 noon 8:06 p.m.
Ar. Buffalo 2:55a.m.
Ar. New York 2:55 p. m.
Ar. Boston 4 :55 p. m.
6:18 a. m. 7:30 p. m.
6:00 p. m. 8:00 a. m.
9:00 p.m. 10:34 a.m.
Through Coaches, Dining Cars, Sleepers and
Library Cafe Cars from St. Louis.
For Guides, Maps, Rates, Sleeping Oar and Bail
Boad Tickets call at
Big Four Ticket Office,
Broadway and Chestnut.
Or Address
C. L. HILLEARY,
A. G. P. A., ST. LOUIS
THE HOLY SPIRIT
A symposium by eminent authors. This
book contains the following: "The In-
fluence of the Holy Spirit on Conversion
and Sanctification," by Alexander Camp-
bell; "Consciousness and its Relation to
the Holy Spirit," by A. B. Jones; "The
Holy Spirit in Consciousness," by G. W.
Longan; "The Holy Spirit in Conscious-
ness," by Thomas Munnell, and "The
Witness of the Holy Spirit," by J. Z.
Taylor. The book is a neat volume,
bound in cloth and gilt, containing 155
pages. The price has been lately reduced
• to 30 cents.
CHRISTIAN PUBLISHING COMPANY
St. Louis, Mo....
THE CHRISTIAN - EVANGELIST
Three Months, 25c.
On Trial to New Subscribers.
October io, 1901
THE CHRISTIAN-EVANGELIST
1309
Svmday-School.
W. F. R-icKardson.
Joseph ExaJted.*
Two years passed after the release of the
butler of Pharoah from prison, and in his res-
toration to favor he forgot his promise to
Joseph. Thirteen years had gone by since the
innocent young lad was sold by his brothers
into bondage, and much of this time had
doubtless been spent in prison. He was now
a young man of thirty, and in the bloom of
his youthful vigor. Instead of repining at his
lot, he made the best possible of his situation,
and won the confidence of all about him, so
that he became a trusted servant and keeper
of the jail, and thereby his personal comfort
was ensured. But he still rested under the
stigma of disgrace, and his soul was grieved
that he should be thought capable of the evil
charged against him. Deliverance was at
hand, however, and he was yet to learn that
his sufferings could be made the means,
through the providence of God, of ministering
life to multitudes of his fellow men. Had Jo-
seph's career been one of unbroken prosperity,
few would have heard of him, perhaps. And
those who did would have been disheartened
when they compared his good fortune with
their hard one. But, by his severe and unde-
served trials, so patiently borne, and so am-
ply recompensed, he has strengthened thou-
sands to endure and be faithful to God and
their fellow men.
We have already referred to the significance
given to dreams, by the people of the Orient.
The Egyptians were fond of reading the will
and purpose? of their deities in these night
visions. When, therefore, the reigning Pha-
raoh saw in his sleep the strange sights of
the lean cattle devouring the fat ones, and
the full heads of wheat swallowing the thin
and blasted ones, he felt that something of
great importance was intended to be con-
veyed thereby. The fact that the cattle came
up out of the sacred river, the Nile, whose
annual overflow was the source of the land's
fruitfulness, may have added to the dream's
impressiveness. Egypt was the world's
granary, her wheat being shipped in the ves-
sels of Alexandria, or carried on the backs of
the caravans of camels to every neighboring
country. This fact would make the second
dream appear to Pharaoh as o' special sig-
nificance. His spirit was troubled, we are
told, and he called in all his sages and magi-
cians to iaterp et the dreams. But they
could not offer any satisfactory interpreta-
tion. Then the treacherous and ungrateful
memory of the chief butler recalled his own
experience while in prison, and he told the
king of what Joseph had done in explaining
the dreams of himself and the chief baker, and
how the issues had been precisely as he fore-
told. Joseph was at once sent for, and, after
being shaved and washed and newly clad, as
befitted one who was to stand before the
king, he appeared in Pharaoh's court.
To Pharaoh's complimentary statement of
what he had heard regarding Joseph's ability
to interpret dreams, the young man replied,
"It is not in me: God shall give Pharaoh an
answer of peace." Not even such sudden
exaltation can turn the head of this noble
young Hebrew, and he will not suffer the
honor due to God to be attributed to himself.
Well he knew that unaided of God he would
be as helpless as the magicians of Egypt. But
he likewise knew that "the secret of the Lord
is with them that fear him," and he assured
the king that God had given a token r of his
gracious purpose toward Egypt in the dream
which had so troubled his spirit. Pharaoh
then recounted his dreams, which Joseph in-
terpreted in such manner as to impress the
king with the fitness of his explanation. The
seven fat cattle and the seven full ears of
•Lesson for October 20. Genesis 41:38-49.
MAYFIELD SANITARIUM
912 Taylor Ave., St LovjIs, Mo.
Delnrvar Avenue or Suburban Cars pass our door
An ideal Christian Home and Hospital.
Elegant location and fitted with all modern improyed
ments.
Medical Staff of Eminent Specialists.
Christian Nurses with Superior Training, furnished.
Reasonable rates for best service. Send for illustrated
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Ambulance sent free to Union Station when proper
notice is given.
For further information address,
W. H. Mayfield, M. D., Dr. W. G. Ttzzkr,
Surgeon in Chief, General Manager.
wheat signified seven years of plenty, during
which the land would briog forth in great
abundance. These would be followed by
seven years of famine, during which the
stores laid up in the years of plenty would be
devoured. The two dreams were given to the
king, that he might be assured of the factsthey
foretold. Emboldened by the evident favor
with which Pharaoh listened to his interpre-
tation, Joseph advised him to choose out the
wisest man in his kingdom, and give to|him
authority to gather up the surplus of grain
during the plenteous years, to keep the people
when the awful famine should arrive. Thus
would the people be saved from starvation,
and the kingdom from calamity.
Pharaoh was completely captured by the
bearing, the wisdom and the strange knowl-
edge of the future exhibited by Joseph, and it
was but natural that he should appoint him
to the position of overseer, to carry out the
plan he had himself outlined. "Can we find
such a one as this, a mm in whom the spirit
of God is?" asked Pharaoh of his servants,
and they approved of his decision. It was
ever thus, — the presence of the divine Spirit
will manifest itself, and he who seeks ever to
know and do the will of God alone will be
led of him. It was said of the early followers
of Jesus that men "took knowledge of them,
that they had been with Jesus." And the
conduct of Joseph told with unmistakable
clearness that God was with him, whether in
the palace of Potiphar, in the prison, or on the
throne He was set next to the king himself,
given the second chariot, arrayed in royal
robes, trusted with the signet ring of Pha-
raoh, and in every way honored as the no-
blest man in the kingdom. His name was
called, in the Egyptian tongue, Zaphnath-
paneah, meaning, according to some author-
ities, "Savior of the world," a noble title,
and one which would perpetuate his benefi-
cent work to future generations. He was
given a wife from the priestly caste, which
implies that he was adopted into that caste,
and thus deceived full recognition as one of
royal blood.
The confidence of Pharaoh was not mis-
placed. Joseph went through the land, dur-
ing the seven years of abundance, and gath-
ered the grain into great storehouses, where
it was preserved until the years of want. It
was probably due to the foresight of Joseph,
which saved the land of Egypt from the hor-
rors of famine, that f iture kings continued^to
build these storehouses, such as those of
Pithom and Raamses, afterward builtrby the
oppressed Hebrews, under the "king who
knew not Joseph." There is no record. of ^any
future famines of so great duration as this
one, but the Nile has frequently failed to
overflow its banks sufficiently to properly
fertilize the soil, thus bringing great distress
upon the land for at least a year or two. An
inscription on the wall of a tomb, believed to
be that of the period we are studying, has the
following language, written by a servant of
Pharaoh: "When a famine arose, lasting
many years, I issued corn to the city to each
hungry person." Can it be that we have in
this an inscription of the very man of God
whose life we are studyiug?
J*
"GARLAND" STOVES AND RANGES
Awarded First Prize, Paris Exposition, 1900.
Contemplating the purchase of an
organ will do its members a great
injustice if they do not see and hear
the
v ESTEY v
No other Organ approaches it in rich
and musical tone and wonderful du-
rability. Catalogues and all infor-
mation mailed to any address.
THE ESTEY CO.,
1116 Olive St., St. Louis.
GEO. KILGEN & SON,
BUILDERS OF HIGH GRADE
CHURCH
AND
PARLOR
637-641 S. Ewing Avenue, St. Louis, Mo.
Please mention this paper when writing.
ST ARKS' Headache Powders
CURE WHERE ALL OTHERS FAIL.
J. C. Van Pelt, Sec'y of the Louisville Commercial
Club, savs: I am a great sufferer from headache, and
always carry STARKS' HEADACHE POWDERS with
me— they are the best.
Mrs. D. R. Friedman, Elmira, N. Y., says: I have
been a great sufferer from headache; have tried many
kinds of remedies, but found none as good as
STARKS' HEiDACHE POWDERS. 10c packages at
all druggists. Sent by mail, postpaid.
Sent bv mail postpaid.
STARKS & CO., MIDWAY, KY.
and WHISKY HABITS CUR-
ED AT HOME in 4 to 8 dayi.
Address Dr. B. C. Thompson
3237 South Jefferson Ave., St.
Louis, Mo.
Popular Hymns No
By C. C. CLINE
POPULAR HYMNS NO. 2 is meet-
ing with the success its merits deserve.
Competent critics pronounce it the best
"All-R^ourvd Book" before the pub-
lic to-day. The third edition is now
ready. Send 25c for sample copy. Buy
none but the best.
STYLES AND PRICES.
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" " " Boards 25
Limp Cloth 25
" dozen, not prepaid, Cloth 3.00
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Christian Publishing Co., St. Louis, Mo.
1310
THE CHRISTIAN-EVANGELIST
October io, 1901
Christian Endeavor
Bvirris A. Jenkins
TOPIC FOR OCTOBER 20.
A Bad Bargain.
Gen. 25:29-34.
The difficulty with Esau was that he had no
foresight. He saw too short a distance. He
felt that everything was likely to be lost be-
cause he happened to be very faint with hun-
ger. Because for the moment he was phys-
ically weak he allowed himself to be mentally
and morally weakened.
How often it chances that, because we con-
sider ourselves abased or unfortunate, we in-
dulge ourselves in some wrong. We say, "Oh,
I'm having such a hard time to-day. I'll do
this just this once to relieve the darkness of
to-day. I know I oughtn't. It isn't just the
thing, but, then, things have been all against
me to-day, and I'll do it just this time."
Possibly Esau's reasoning was something of
this sort.
We talk to ourselves in this way, knowing
all the time that, sooner or later, we must
pay for'our indulgence. We are short-sighted
enough to seek a,] present pleasure at the ex-
pense of future good. This is the manner of
a child, of a savage, of the uncivilized man or
woman. Here is a young woman who eats
chocolates when she knows well enough that
she must take medicine afterward, yet she
eats, and even sets the medicine-bottle close
at hand while eating. Here is a young man
who stays out late at night, and dissipates,
knowing that he will suffer the next day, and
fall asleep over his books in the office or the
class-room. It is the same short-sightedness
of Esau, and they are selling the birthright of
manhood and womanhood for mouthfuls of
sawdust.
To be sure, Jacob is not without blame in
this bargain. But, then, that does not alter
the case for Esau. You and I, too, will al-
ways find the devil (or at least the devil of a
fellow) ready to co-operate with us in our bad
bargaining whenever we ai"e weak. Don't
imagine for a moment that the company you
keep is going tojpreserve you altogether from
harm. You'll find temptation lurking even
among angels and people of that sort.
And, last of all, let us consider that Esau
got himself into trouble by being intemperate
at the very start. It is not a bad thing to
hunt, but it is a bad thing to hunt too much.
Some people are forever doing a good thing
so much that it becomes a bad thing If Esau
had been self -con trolled at the start he would
not have put his foot into it so badly.
All round, Esau is not such a very bad
fellow.
He was simply foolish and "didn't think."
How many there^are who get into difficulties
because they "didn't think " If no man can
add a cubit to hisjstature by taking thought,
he can at least add armor to his safety by
taking thought. In all our living let us think
ahead, count costs, and stiffen up our weak
backbones.
Kentucky University.
Missionary Directory.
Foreign Christian Missionary Society. — A. Mc-
Lean, Corresponding Secretary, Box 884, Cincinnati
O.
American Christian Missionary Society. — Benj. L
Smith, Corresponding Secretary, Y. M. C. A. Build-
ing, Cincinnati, O.
Board of Church Extension. — G. W. Muckley,
Corresponding Secretary, Waterworks Building,
Kansas City, Mo.
Board of Ministerial Relief.— Howard Cale, 120
E. Market St., Indianapolis, Ind.
Christian Woman' s Boar d of Missions. — Mrs. Helen
E. Moses, Corresponding Secretary, 152 E- Market
St., Indianapolis, Ind.
National Benevolent Association Mrs. J. K. Hans-
brough, Corresponding Secretary, 5018 Cabanne
Ave., St. Louis. Mo.
Geo. L- Snively, General Secretary, 903 Aubert
Ave., St. Louis, Mo.
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Christian Publishing Co., 1522 Locust St., St. Louis,
October io, 1901
THE CHRISTIAN-EVANGELIST
1311
MatrriaLges.
BARBOUR— ANDRIST.— Eugene R. Bar-
bour, of Moniteau county, Mo , and Miss
Susie Andrist, of Moniteau county, Mo.,
were married at The home of Mrs. Robertson
near Latham, Mo., Sept. 29, 1901, R. B.
Havener officiating.
BARTLEY— CARTER.— Married in Pop-
lar Bluff, Mo., Sept. 22, 1901, by Elder Jesse
Craig, Miss Leola Moore Bartley, daughter
of Mr. and Mrs. Samuel Moore'Bartley, of
Beebe, Ark., to Harry Lee Carter, son of Dr.
and Mrs. Jacob Carter, of Poplar Bluff, Mo.
HAMILTON— BROWN.— Married in Coun-
cil Bluffs, la , Wednesday, Sept. 25, Mr.
Frait Hamilton and Miss Birdy Brown, W.
B. Crewdson officiating.
JETT— HAN AN —A. B. Jett, of Mulhall,
Okla., and Miss Nellie Hanan, of Moundville,
Mo., were married at the home of the bride's
parents, Moundville, Mo., Sept. 12, 1901, R.
B. Havener officiating.
MENDENHALL — BUERN WORTH.— On
Sept. 30, 1901, in Council Bluffs, Iowa, Harry
E. Mendenhall, of Pierce. Neb., and Ella E.
Buernworth, of Council Bluffs, la., were
united in marriage, W. B. Crewdson offfci-
ating.
SORNSON— WORTHTNGTON.— On Sept.
■26, in Council Bluffs, Mr. Sorn Sornson and
Minnie Worthington were united in marri-
age, W. B. Crewdson officiating.
Obit\i aeries.
[Obituaries of Dot more than 100 words are inserted
Jree. For longer notices, one cent for each word in
axcesa of 100. Please send money with notice.]
BOWMAN.
□Mary G. Bowman was born in Fayette coun-
ty, Ky., Sept. 26 1826, and died at her home,
near Savannah, Mo., trept. 28. 1901. vv as mar-
ried to Abram Bowman in 1844 Of this union
€ight children were born. Has lived in Andrew
■county, Mo., since the spring of 1845 Has
been a lifetime member of the Christian Church.
A R. Hunt.
Savannah. Mo.
BROWN.
P After an illness of more than a year, Mrs.
Grace Daily Brown passed from earthly to
heavenly life, at Amarillo, Tex., Sept. 20,
1901. She became a Christian at the age of 18
years. From the day of her obedience she led
a faithful, consecrated. Christian life. She
was loved and respected b^ all who knew her.
She was taken to Amarillo, last June, by
her devoted husband in the vain hope that
the change would benefit her health. She
endured her affliction patiently and uncom-
plainingly. She fully realized that, she must
go and was ready. Her remains were laid to
rest in the beautiful cemetery near this city.
MR9. S. D. Dutcher.
Oklahoma City, 0. T.
FOUCH.
David W. Fouch died at Parma, at the resi-
dence of his son, F. R. Fouch, July 30, 1901,
aged 73 years, 1 month and 12 days. He was
born in Ohio and lived there until 1862, when
he crossed the plains with his family, first set-
tling in Grand Ronde Valley. In 1863 he re-
moved to Idaho and settled at Star, where he
lived until within a few months of his death.
He became a member of the Christian Church
when quite a young man, and for over thirty
years was pastor of the Christian church at
Star, while during that time, for a number of
years, he filled other appointments many
miles from home, to which points he traveled
in all kinds of weather, going through all the
■experiences of a pioneer preacher. A man of
bright mind but little education, he spent all
the time he could well spare from his farm
labor, in reading and study He became a
fluent speaker, able to cope with men who had
had greater advantages. His ministry was
almost entirely a labor of love. For all the
many years of his service he received very
little remuneration, but he wished it so. He
was ever zealous for his church and during the
last few days of his declining strength his
thoughts ever turned towards his church, and
his oft expressed desire for its welfare and
progress showed the interest he retained to the
last. He was twice elected to the territorial
legislature, each time holding the office of
speaker. Deceased had been in feeble health
for some time; on July 19 he was stricken with
paralysis. On the evening of July 30 he was
seized with heart failure and passed away in a
few moments. Three sons and two daughters
are left to mourn his death The remains
"were interred at Star beside his wife. Services
were conducted by Bro. Clay, of Boise.
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HOLMES.
J. Q. Holmes was born Nov. 14, 1825, in In-
diana, and died at South Haven, Kan., Sept.
25, 1901. Few men have given more time to
religious work than he. Beginning at the
early age of eighteen, he has given a long life
devotedly to the cause of Christ. He was in-
tensely missionary, and his only regret was
that he could not do more in that direction.
It was my pleasure to know him only in the
declining years of his useful life. He leaves a
wife, to whom he was married about the year
1S93, who feels deeply the loss she has sus-
tained in his death. He has four children by
a former marriage, three daughters and one
son, all of whom are members of and conse-
crated workers in the Christian church. The
funeral services were conducted by the writer
at the church in South Haven where he spent
the last ten years of his life. The Christian-
Evangelist was his constant companion, and
he in return was its tried and true friend.
P. H. Gut.
MOORE.
Nancy Martin Moore was born near Anti-
och, Ohio, May 7, 1837, died near Cowden,
111 , Sept. 5. 1901. Her maiden name was
Nancy Huffman. She has been a member of
the Christian Church since she was 16 years
old. She was married Aug-. 12, 1855, to fcno'ih
Martin, who on May 12, 1885, preceded her to
the grave. Of this union three sons were born,
two of whom, S M. and R. A. Martin (both
preachers) are still living. She was married
on April 9, 1890, to Z Moore who still sur-
vives her. Her remains were laid to rest in
the new cemetery at Cowden, 111. Farewell,
mother! W e shall meet again.
S. M. and R. A. Martin.
SPEARS.
Mrs. Emily Spears was born in Crawford
county, 111., Feb. 15, 1823, moved to Orange
county, Ind., 1839, was married to John D.
Pinnick Nov., 1841. This union was blessed
with five children, three of whom survive her.
They moved to Sullivan county, Mo., where
Mr. Finnick died and then she, with her
children, moved to Adams county, 111 , in
1866. In 1S69 she married John Spears with
whom she lived happily until her death which
occurred Sept. 6, 1901. The writer conducted
her funeral at her late home near Ursa, 111.,
Sept. 8. Sister Spears was a devoted Christian
lady. She loved God, Christ and the church.
She loved humanity and was loved and re
spected by all who knew her.
J. D. Greer.
Canton, Mo.
WARFIELD.
John S. Warfield was born in Macoupin
county, 111., Jan. 20, 1852; was married to
Miss Martina Varnier Oct. 5, 1880. To them
were born three children, who with his faith-
ful wife survive him. He fell asleep in Jesus
August 31, 1901, and the writer conducted his
funeral at the Christian church in Ursa, 111.,
Sept 2. 1901. Bro. Warfield became a Chris-
tian early in life and ever afterwards remained
true to his Master. He was for many years
an elder in the church at Marceline, 111. May
the God of all grace comfort his bereaved
family and his friends, who are legion.
J. D. Greer.
Canton, Mo.
YALTON.
Eva Jordan was born in Marceline, 111.,
Dec. 24, 1874, married Wesley Yalton, Sept.
19, 1895 and died Sept 3, 1901, at her home in
Kahoka, Mo. Her funeral was conducted in
the Christian church Sept. 5 by the writer.
Sister Yalton was one of the best loved wom-
en I have ever seen. She was one of our most
faithful workers in the church, Sunday-school
and Y. P. S. C. E. Young, buoyant and hap-
py and with a readiness for every good work
she was an inspiration to all in her faithful-
ness. As a wife, a friend, or Christian she
had few equals and, I beieve, no -superiors.
When she married and came to Kahoka she
took hold of the work as if it had always
been her home. We miss her very much and
mourn with her beloved husband , Bro Yalton,
her untimely death. J. D. Greer.
Canton, Mo.
J*
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a Christian home at a reasonable price by writing to
Mrs. A. P. Lawson. 83 Norwood Ave , Buffalo, N. Y.
I can heartily recommend Brother and Sister Law
■on. — Burris A- Jenkins.
Topical Outlines ot the Midweek Prayer-meet-
ing Themes for 1901 is a neat booklet of thirty pages,
similar in style to the booklet issued last vear, of
which many thousand were used. Price, 25 cents
per do7;en Christian Publishing Co
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1312
THE CHi
EVANGELIST
October io, 1601
Book Notes.
We urge our friends and patrons to remember
that the business of the Christian Publishing
Company is by no means confined to the books
which we ourselves publish, or to the works
listed in our catalogues, or to those which we
advertise, from time to time, in these columns.
We do a general book business, and can supply,
at the regular price, any book in print, no mat-
ter where or by whom published. We solicit
correspondence regarding any desired volume.
If you see, anywhere, an advertisement, review
or notice of any book, and decide to purchase it,
■end your order to The Christian Publishing
Company.
Christian Science-Dissected continues to enjoy
an increasing popularity. MaDy persons, after
buying and reading one copy, send to us for
half a dozen copies to circulate among their
friends. It is the best antidote for Eddyism
yet discovered. Price 25 cents.
Thousands of our preachers will want The
Witness of Jesus, the book containing Alexan-
der Procter's serrnons. Books of sermons are
not so much read now as in past years, as a
rule, but this is an exceptional book, and is
proving an exception to the rule. Price $1.25.
The preacher who does not possess a copy
of The Christian%Worker is depriving himself of
a valuable hand-book of helpful hints and
suggestions, covering all the various phases
of the preacher's work. Price $.75.
Can it be simply a coincidence, or is it a
matter of cause and effect? We go over our
books and note the names of preachers who
are regular purchasers of books, and we fail
to find the name of any man who is always
hunting a new field, or who complains that
he is being turned down for younger men!
Moses, the Man of God, is one of the best of
D. R. Dungan's woi'ks. The career of Moses
was most thrilling and wonderful, and the
story of his life as told by Dr. Dungan will
hold the interest of young and old. Cloth,
illustrated, $1.00.
The Concise^Church Record, price $1.00, is an
excellent book of record for the church clerk.
Still better is the Church Register and Record,
which may fairly be called perfect. It makes
easy the work of keeping church records.
There are two sizes: 160 pages, $2.00; 300 pages
(for large congregations), $3 50.
G. W. Longan has gone to his rest, but he
still lives and iabors through his really great
book, Origin of the Disciples of Christ. If you
have never read this work you owe it to your-
self to do so immediately. Primarily this
work was written as a reply to the book of
the same title, by Prof. Whitsett, but in refut-
ing the false statements of Whitsett, the
author has given the true history of the
origin of our movement. Price 50cents.
Organic EvolutionlConsidered, by Prof. Alfred
airhurst, is a work which opposes the Dar-
winian theory, and which gives in the strong-
est possible manner, the ablest arguments
against organic evolution. It is highly en-
dorsed by prominent scholars and thinkers,
and should be read by all who have an inter-
est in science. Cloth, 386pages. Price, $1.50.
America or Rome; Christ or the Pope, oy John
L. Brandt, is not excelled by any book on
Romanism ever published. The American
who fails to fully inform himself concerning
political Romanism is falling short of his
duty as a citizen. Do you realize that there
is only one thing that to-day prevents Rome
from abolishing our public schools, our form
of government, suppressingour free press and
instituting the Inquisition, and that that one
thing is lack of power? Do you know that
every Romish priest dreams of the time when
"the Church" will be strong rnrugh to throw
off ber m.isk of tolirat'on and tl,r< ttle all
St ad fey the
nd&tdl
Price's Cream Baking Powder is
everywhere the acknowledged standard,
the powder of the highest reputation,
greatest strength, and absolutely pure.
It renders the food more healthful and
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are assured against alum and other dan-
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grade powders are made.
Dr. Price's Baking Powder is sold on
its merits only — never by the aid of
lotteries, gifts, commissions or other
schemes. The entire value of your
money comes back to you in baking pow-
der— the purest, most economical made.
PRICE Baking Powder Co.,
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Note. — Alum baking powders are low
priced, as they cost but three cents a
pound to make. But alum leaves in the
bread or cake glauber salts, sulphuric
acid and hydrate of alumina — all injuri-
ous, the last two poisonous.
opposition to her sway? These are facts.
This book will enlighten you, and show you
your duty. It is profusely illustrated and
handsomely bound. Price $1.50.
All of the works of Alexander Campbell
have a steady sale, both singly and in the
complete set, but the volume that is most in
demand is The Christian System. There are
two reasons for this. In the first place, the
book is a great masterpiece, written by the
greatest religious thinker and leader of the
nineteenth century, and it is naturally
sought by men who wish to sit at the feet of
the "Sage of Bethany." And then, too, the
book is quite popular with the preachers of
the Methodist Church. We are constantly
filling orders that come from these M. E.
brethren, and sending wholesale lots to their
publishing houses. It has been hinted that
the demand for this particular work, from
this particular quarter, is the result of the
perennial effort to prove that the Disciples of
Christ have a definitely formulated creed,
prepared by Mr. Campbell. We prefer, how
ever to believe that ihe demand is but the
re=u't of a commendable desire, indicative of
a bioadrifss at d liberality of miod, to know
;.ll truth and profit by all light, wbence-ever
it may come. A new edition of The Christian
System is just ready. The price is now $1.00.
The nineteenth century, just ended, was the
century of religious debates in America.
Most notable of all these forensic controver-
sies, beyond all question, was the memorable
debate between John B. Purcell, archbishop
of the Roman Church, and Alexander Camp-
bell, a Disciple of Christ, which occurred at
Cincinnati in the first half of the century. It
was especially notable because unique. Never
before or since has a representative of Rome
met a champion of Protestantism in open,
oral debate, There are probably none now
living who were present at the discussion,
Fortunately, however, the entire discussion
was reported bv shorthand and published in
book form. Any one who desires may read
every word spoken by both debaters, and we
assure our patrons that it makes "mighty
int'restin' readin'. " Cloth bound, red edges,
360 pages; price reduced to S 1. 00.
&
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food and strengthening tonic.
^ THE ***
RISTIAN
J5£5£{ ^vv^is.jLy FAMILY AND RELIGIOUS JOURNAL.
Vol. xxxviii
October 17, 1901
No. 42
Contents.
Editobial:
Current Events 1315
The Latest from Minneapolis 1317
The Minneapolis Convention 1317 ss
Notes and Comments 1319 p§(
Editor's Easy Chair 1319 &
m
Contributed Abticles:
The Foreign Christian Missionary So- |g§
ciety — Twenty-sixth Annual Report.. 1320
B. B. Tyler's Letter 1321
The American Christian Missionary
Society 1322
An Hour in His Courts.— L. H. Stine. . .1324 ggt
Athanasius — Doctrinal Preaching. — F.
D. Power 1325
The Old Book in the New Crucible.— J.
J. Haley 1326
Correspondence:
A Japanese Summer Resort 1330
Southern Indiana Notes 1330 p||
Oklahoma Convention 1331 Jg|[
Missouri Bible-school Notes 1332 |g|
State Mission Notes 1332 |||
Miscellaneous: ^*
H
Our Budget 1328 im;
Book Notes 1333 8H
Evangelistic 1334
Family Circle ..1336
With theChildren 1339
Hour of Prayer 1340
Sunday-school 1341 ig
Christian Endeavor 1342 f|
Marriages and Obituaries 1343 $
£
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In the downing light of the world's
* best centviry; on the heights of
nearly two millenniums of Chris-
tian history; in the geographical cen-
ter of the continent; on the highest
plateavi between Hudson's Bay and
the G\ilf of Mexico; in one of the
most enlightened commonwealths of
the Union; under the sheltering folds
of the fairest and most potential flag
that floa.ts under the whole heaven;
in the light of the best civilization
the world ha^s yet seen; inspired
©Jike by the grea.t ©cchievements of
the past and the brighter promise of
the futvire, we meet in ovir first
National and International Conven-
tion of the New Century.
(Introduction to the address of J. H. Garrison
at Minneapolis, Saturday evening, October 12.)
PUBLISHED BY
k CHRISTIAN PUBLISHING COMPANY .5
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1314
THE CHRISTIAN-EVANGELIST
October 17, 1901
THE
Christian- Evangelss
3 1
J. H. GARRISON, Editor.
W. E. GARRISON,
Assistant Editor.
Entered at the Postofflce at St. Louis as second-
class matter.
(HAT WE !
for the Christ of GaJtiea,
for the tfuth which makes smerfc £ree,
yor the foortd of unity
Which makes God's children one.
For the love which shines In deeds,
For the life which this world needs,
For the church whose triumph speeds
The prayer: "Thy will be don©/"
For the right aLga.inst the wrong.
For the weak e gainst the strong,.
For the poor -who've waited long
For the brighter age to be.
For the faith s-ga-inst tradition.
For the truth 'gainst superstition.
For the hope whose giad fruition
Our waiting eyes shall see
for the city God is rearing,
Wor the New Earth now appearing,
War the heaven above MS clearing
And the song of victory.
— /, H, Garrison.
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THE ruling purpose of the author has been to give to the public
a worthy successor of Popular Hymns. He has not sought to dup-
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twenty years ago when Popular Hymns was launched upon its long and
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not because it contains better music, but because the music is better
adapted to the present wants of all the working forces of the army of the
Lord.
EVANGELISTS will find the Gospel Proclamation in Song a department
of the book eminently suited to every phase of a successfully conducted
revival.
CHOR.ISTER.S will find the average choir supplied with a rich selection
of beautiful and impressive solos with choruses, duets, quartettes, inv ocations
and doxologies specially selected for the distinctive part a choir is expected
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less it be to keep in the style. \
CHRISTIAN ENDEAVORERS will find in Popular Hymns No 2
all that they can wish, because it is full from back to back with
soul-stirring sentiment set to soul-inspiring music, the only kind C. E's
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S. S. SUPERINTENDENTS who believe the Sunday-school should be
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H OPINION ^IQ^THODSI^IRT^^ ALLTH1NGS. CHARITY^
Vol.
xxxvni.
St. Louis, Mo., Thursday, October 17, 190 J.
No. 42.
Current Events.
A Second A representative of the
Tammany. Quay- Ashbridge Repub-
lican machine in Philadelphia has given
this ingenuous and succinct exposition of
the truth, the whole truth and nothing but
the truth concerning the workings of prac-
tical politics in the City of Brotherly Love
and municipal jobbery. "The organization
in Philadelphia," says its official represen-
tative in this unusual burst of confidence,
"occupies the same position to the people
of this city as Tammany does to the people
of New York. The cohesive power of the
organization is the offices. There are ten
thousand of them at the disposal of the or-
ganization. The Poles, Hungarians, Ital-
ians and other foreigners vote with us be-
cause we control the offices. They want
favors and know that they cannot get
them unless they stand in with the organi-
zation. That is why they vote with Tam-
many in New York." This is the naked
truth, stripped of all veneer oi political
sophistry and pretense. It is not a question
of public welfare or private honor, but just a
matter of jobs. Public office is no longer a
public trust; it finds a higher usefulness in
furnishing "the cohesive power of the or-
ganization." But what need of further
characterization? It is all said in the first
sentence: The organization in Philadelphia
occupies the same position as Tammany
does in New York. Can the decent people
of Philadelphia understand that?
•J*
The Episcopal The triennial general con-
Con.ven.tion. vention of the Protestant
Episcopal Church in the United States is
now in session in San Francisco. The as-
sembly is organized somewhat after the
pattern of the national congress. The
house of bishops meets behind closed doors,
corresponding to the senate in executive
session, while the lower house is composde
of clerical and lay deputies elected from
the several dioceses. About eighty bishops
are assembled at San Francisco; the house
of deputies, composed of four clergymen
and four laymen from each diocese and two
representatives from each missionary dis-
trict, contains about five hundred and thir-
ty members. The convention is a legisla-
tive assembly which of necessity cannot
follow any fixed daily program. It con-
tinues until its work is done and the session
usually consumes about three weeks. The
most important matters for consideration
at this session are : the adoption of the new
constitution for the church which was
drafted by the convention at Washington
three years ago; a new law on marriage
and divorce; anew name for the Church;
the creation of an American Episcopal
archbishopric ; some changes in the judicial
system of the Church, especially by the
formation of a court of appeals; the exten-
sion of an American Episcopate over Porto
Rico and the Philippines. On the subject
of marriage and divorce the house of bish-
ops has already taken action, prohibiting
clergymen to marry persons who have been
divorced for causes arising after the former
marriage. This resolution has yet to pass
the lower house. With regard to the name
it is felt by many that the name "Protest-
ant Episcopal" is too obviously sectarian
to be consistent with their claim to be the
Church, and substitutes, such as "the
American Church," have been suggested.
A joint committee of fifteen, composed of
bishops, clergymen and laymen in equal
numbers, has been appointed to report at
the next convention on the question of
changing the name.
"Lest We
Forget."
Mr. Kipling, patriot and
imperialist that he is, has
joined the ranks of the critics who think
that the British army is going to seed.
The appointment of Sir Redvers Buller, of
Tugela fame, and Sir Evelyn Wood to
command army corps has been severely
criticised from many quarters. "In spite
of the pledges of the government," says
Mr. Kipling in a letter to the Spectator,
"the whole army machine is to be hauled
back as soon as it may be to the old rules
of impotence, pretense and collapse."
Kipling's recent poem, "The Lesson,"
atrocious as it was as poetry, will be even
more regrettable if it turns out that the les-
son that "two and two makes four" has not
yet been learned by the British army and
those responsible for its management. The
Spectator has been a faithful supporter of
the government's war policy but it is now
not only opposing the reappointment of
Buller and Wood, but suggesting the recall
of Kitchener. Everybody admits that
Gen. Kitchener is a man of uncommon
ability when it comes to hammering an
enemy's force with massed battalions, but
it is maintained, with a fair show of plausi-
bility, that Kitchener's method is as inef-
fective against the wily and slippery Boers
as a sledge-hammer would be for killing
mosquitoes. It is also suggested that Lord
Roberts be sent back to South Africa to
finish the war again. Since he has been
already honored, decorated and rewarded
for ending the war, it would seem only fair
to send him back to finish the job.
A Sign of
Progress.
It is reported that physi-
cians in a pest-house in
Arizona have discovered that apple cider
is a cure for small- pox. Country people,
who do their own doctoring and rarely
patronize an apothecary, knew the medici-
nal virtues of wild cherry long before the
makers of patent medicine found them out,
and it has not been unkn own that both apples
and eider possess some curative qualities
and have the additional virtue of never kill-
ing even when they do not cure. Now the
doctors have gone one better by finding in
them a remedy for small- pox. Thus medi-
cal science goes forv^rd by strides and the
land of the big red apple gets another
boom. But shall we without protest see
plain sweet cider put up in little bottles
labelled, Dr. Dusenberry's Invincible Ori-
ental and Asiatic Small- pox Specific, one
dollar per bottle? Hard fate for the hon-
est apple. But there is no withstanding
the advances of medical science. Hail to
the new patent medicine !
«**
The New
Ameer.
The death of the Ameer of
Afghanistan may entail
some important consequences for Europe.
The late Ameer was a man of remarkable
personality and gave signal proof of his
ability by sternly resisting the encroach-
ments of Russia which would gladly make
of Afghanistan a pathway into British
India. Great Britain on the other hand is
equally anxious to push back the Afghan
border to head off this anticipated Russian
advance. Thus located between the devil
and the deep sea, the Ameer needed all his
shrewdness to play his two enemies against
each other and keep them both out of his
borders, and it is questionable whether his
successor will be strong enough to main-
tain the equilibirum of his state between
the two rival and potentially hostile powers.
Any considerable weakening of the Afghan
government would probably be the signal
for a dash at Herat, the key to the country,
by both Russia and England. It is re-
ported, indeed, that Russian troops have
already been ordered to the frontier to be
in readiness for any emergency or oppor-
tunity. Running south from the Trans -
Caspian Railway, Russia has constructed a
military railroad, which is not open to
civilians or foreigners, which runs to with-
in about forty miles of Herat. This road
has no meaning except as the prophecy of
a Russian invasion of Afghanistan at some
convenient season. Whether or not this
season shall prove convenient will depend
chiefly on Habib Ullah Khan, who has been
proclaimed Ameer as" successor to his
father. England already has on her hands
more war than she can handle, and the
Czar, during his recent conference with the
Kaiser and visit to France, expressed
strong hopes that the peace of Europe
might not be broken for many years to
come. But Afghanistan is very tempting.
For England it means a buffer state to pro-
tect her Indian frontier; for Russia it
means a means of attacking that same
Indian frontier at some time and possibly
winning the whole Indian empire. Much
depends on the new Ameer. There are
many kings in Europe who are less potent
factors in the preservation of European
peace at present than this young pagan
ruler of an Asiatic principality.
1316
THE CHRISTIAN-EVANGELIST
October 17, 1901
Canada's It was undoubtedly disap-
Cer\s\is. dointing to those who are
most interested in the development of
Canada to find by the report of the recent
census that the present population of the
Dominion is only 5,338,883. It had been
estimated that the returns would show at
least 6,000,000. During the past decade,
strenuous efforts have been put forth to
direct the flow of European emigration to
Canada, whose broad fields and undeveloped
resources, especially in the Northwest,
await only tillage and development to make
them richly productive. A gain of only
505,644 in ten years, or less than ten per
cent., is rather slow growth. But Canada
can at least congratulate herself upon the
character of her immigrants. Those who
go to British colonies are for the most part
British, and they are a staunch and sturdy
race, whether Saxon or Celt. Canada is
flooded with no such deluge of delinquents,
defectives, dependents and degenerates as
Poland, Hungary, Bohemia and Southern
Italy pour upon us. Canada and thejjUnited
States have each a different immigration
problem: With us it is a problem of selec-
tion and exclusion, with them it is a ques-
tion of encouragement and increase.
J*
A SeaL
Tra.gedy
The news comes from
Hong Kong that there has
been found on Bikar Island, a small unin-
habited atoll in the Pacific ocean, wreck-
age and other evidence proving that the
British ship Manchester came to grief
there, and that the ship's company per-
ished of thirst. There is no water on Bi-
kar, and those of the crew of the ship who
managed to reach the land after the wreck-
ing of the ship found they had escaped
death in one form only to find it in a worse
form. There are a few small trees and
shrubs on the island, and these were dis-
covered gnawed and torn by human teeth,
in the frantic search for moisture. No
bodies were found and it is conjectured
that, crazed with thirst, the survivors finally
set forth in a small boat to find some other
island, and perished before sighting
land or being picked up. Altogether the
story reads like a chapter from one of the
sea stories of W. Clark Russell.
J*
A Doctor's
Error.
General statements about
the ineffectiveness of pro-
hibitory laws, statements of the "prohi-
bition-doesn't-prohibit" sort, are so obvi-
ously fallacious that every intelligent per-
son knows how to answer them. Few, if
any, laws against crime succeed in rooting
out entirely the evils at which they are
aimed. The question is, Do they reduce
the evil? But occasionally a critic tries to
show by garbled statistics that such laws
do not even lessen the evils which they try
to restrict, and it is a pleasure to see such
critics brought to book as positively as the
Chicago Record-Herald rebukes the Lon-
don Lancet in the following editorial ut-
terance :
The London Lancet is a medical publica-
tion of the highest standing, and it is to
be presumed that Dr. Reid, who is one of
its editors, ranks well in his profession,
but his advice, "let natural law solve the
question of alcoholism," is bosh, his as-
sertion that coercive legislation swells
the tide of inebriety is mere assertion and
his statistics of drunkenness are absurd.
Fifty years ago Sweden had a natural
law, with the result that there was "a
public house in every cottage" and pretty
much every large landholder was a dis-
tiller. The ravages of drunkenness were
so frightful that the whole country was
aroused to take measures for national de-
fense against the scourge, and under the
restrictions of the Gothenburg system and
of prohibition there has been a tremendous
change for the better.
This modern instance, like many an
older one which carries us back to the
license of drunken savage and half-sav-
age, proves the absolute necessity for some
restraint upon the liquor traffic, so that to-
day the only remaining problem is, "how
far shall the restraint be carried?" Dr.
Reid with his theory of natural law in-
clines, of course, to the least possible re-
striction, and it is in this connection that
he introduces his curious statistics. Port-
land, a prohibition town, has forty-two
drunkards to the 1,000 inhabitants. New
York, Chicago and London, which are
without prohibition, have respectively
twenty- three, thirteen and seven to the
1,000.
How, we should like to know, has this
count been kept? There is no complete
enumeration of drunkards anywhere, and
certainly there cannot be in New York,
Chicago and London. Secretary Charles
Smith, of the Kent County Temperance
Federation, who replied to Dr. Reid at
the meeting of the Society for the Study
of Inebriety, said that the magistrates of
London agreed that not one drunkard in
ten was ever arrested in that city, and
this is perfectly credible. London actu-
ally swarms with drunkards to an extent
that shocks a person from Chicago, and
there is no doubt that it is cursed by its
public houses and taprooms. To hold up
the British capital as a model of sobriety
is to fly in the face of the most notorious
facts.
Furthermore, all Great Britain is suffer-
ing from the want of more stringent
checks upon the sale of liquor. The traffic
is a national curse, as it was in Sweden,
a curse that is helped along by the customs
of society, the power of vested interests,
which oppose restrictions for business rea-
sons, and the usual incapacity of drunkards
for self-help. That is why a great crusade
has just been started in the country against
the drink evil, and we may add that this
crusade deserves the special sympathy of
physicians who should understand above
all other people how little of benefit there
is in alcohol for the human race, how much
of injury, distress and ruin.
J*
Brevities.
The monks of La Grande
Chartreuse, dwelling in the
famous monastery near Grenoble, France,
are likely to be disbanded or exiled by the
application of the recent law against reli-
gious associations. It is by these Carthusian
monks that the liqueur is made which bears
the name of their monastery, and to put
them out will be a blow to what is con-
sidered an important business interest. It
would be a great thing for France if she
could get the whole liquor business into the
hands of the monks — and exile the monks.
Speaking of our new President and his
attidude toward the Boers, Harper's Week-
ly says: "The report from Brussels that
President Kruger has decided to send a
special mission to President Roosevelt,
though probably untrue, recalls to mind
that two years ago, when Colonel Roose-
velt was not considered so eminent a spec-
ialist in discretion as he has since become,
his friends proudly certified as proof of his
capacity for prudence that no man knew
his views about the Boer war. It does not
seem likely that Mr. Kruger's emissaries,
if they come, will learn anything more on
that subject than other persons have
learned."
It is hard to imagine more water power
coming through one plant than there is at
Niagara. In the nature of the case proba-
bly only a small per cent, of Niagara's
power can ever be utilized. The power
station recently opened at Massena, N. Y.,
on the St. Lawrence River, is said to de-
velop more power than the plant now in
operation at Niagara. 75,000 horse-power
are counted upon at a charge of $13 per
hour per horse-power, which is scarcely
more than half of the price for Niagara
power. A canal three miles long has been
dug, turning from the St. Lawrence River
a stream 25 feet deep and 265 feet wide.
With both of these wonderful power sup-
plies in a single state it would seem that
New York ought soon to be beyond the
necessity of producing power by combus-
tion.
President Roosevelt is reported as hav-
ing said, very recently, when a delegation
came to urge him to appoint to a high
office a man of notoriously bad morals,
though of wealth and undoubted ability:
"I am going to select the very best men for
public positions. Men appointed to high
public places must be high in morals and
many other respects. If the American
people care to show their approval of my
course during the three and one -half years
that I have to serve, by placing me at the
head of the Republican ticket in 1904, I
shall feel deeply grateful. It would be an
honor that it would be difficult for any man
to decline. But if I have to pander to any
cliques, combinations or movements for
their approval, I would not give the snap
of my finger for it, under such circum-
stances. My endorsement must come from
the people of the country." The President
did not say this in public, where there
might be a suspicion that it was a "grand-
stand play," but in private, without the
thought that it would ever be published.
He means it. We predict that the Ameri-
can people will give an enthusiastic en-
dorsement to the man who fearlessly carries
out such a policy as that proclaimed by
President Roosevelt.
The mayoralty fight in New York City
between Low and Shepard is growing ex-
ceeding warm, with the chances, so declare
the best political prophets, in favor of the
election of Seth Low and the defeat of
Tammany and Croker. 'Tis a consumma-
tion devoutly to be wished, truly. Croker
has such a hold on New York, a grip such
as the devil-fish takes on his victim, that
if he is shaken off it will be an occasion for
bonfires, illuminations and general rejoic-
ing. Croker and his gang have been beaten
before, but the trouble is that they do not
stay beaten. Every now and then, when
conditions become so outrageous as to
arouse even the slumbering conscience of
the average good citizen, the average good
citizen arises in his might and casts out the
devils. Then he rubs his hands, hurrahs
that evil is finally and forever overthrown,
and goes back to his business. Next elec-
tion he is slumbering again, while the
devils, who have been working every minute
since their defeat, are all on hand and the
result is that the good done previously is
overcome, and the old gang is back in power
again, to continue in control until, once
more, conditions become bad enough to
wake up the respectable citizen. So things
go around in' a circle. What New York
and every other American city needs, is a
kind of good citizenship that is everlast-
ingly awake and on the alert.
October 17, 1901
THE CHRISTIAN-EVANGELIST
1317
The Latest from Minneapolis.
Special dispatch to the Christian-Evangelist: <
Minneapolis, Minn,, Oct. 14. If there
were any who doubted the wisdom of hold-
ing our National Convention so far to the
North as Minneapolis, fearing that the
people would not journey so far to attend,
their doubts are now at rest. Our first
Convention in the great Northwest is a
complete and demonstrated success. From
the East and the West and the South the
delegates have gathered, and we are here
in force. Vast audiences convene in the
large auditorium of the Exposition Build-
ing at each service, and much enthusiasm
marks each gathering.
The Foreign Christian Missionary So-
ciety and the American Christian Mission-
ary Society have held their general board
meetings, and heard reports of the work of
the year. These reports have given general
satisfaction. Much ground has been gained,
and all our lines seem to be advancing on
the works of the enemy.
The Saturday evening session was de-
voted to Christian Endeavor. There was a
vast outpouring, not only of visiting dele-
gates, but of local Endeavor unions. The
annual report of Secretary Pounds, read at
this meeting, showed substantial gains for
the year in the number of societies organ-
ized and work done. The meeting was
addressed by John Willis Baer, of Boston,
general secretary of the United Society of
Christian Endeavor, and by J. H. Garrison,
of St. Louis, editor of the Christian-Evan-
gelist. The audience was enthusiastic,
and it was a glorious meeting.
On Sunday the pulpits of Minneapolis
and St. Paul were turned over to the
preachers attending the Convention. The
weather was quite inclement and unpropi-
tious, but lowering skies and cold, drizzling
rain did not prevent large audiences greet-
ing our preachers in most of the Protestant
churches of the Twin Cities.
At 3 o'clock, Sunday afternoon, was held
the great communion service in the Ex-
position Hall. Nearly four thousand per-
sons were present and participated in a
most impressive service. The service was
under the direction of Rev. C. J. Tanner
and Rev. A. D. Harmon, of the Minne-
apolis and St. Paul Christian Churches,
respectively. J. Walter Wilson, of In-
dianapolis, led the music, C. L. Loos and
E. J. Lampton conducted the devotional
exercises, and Dr. A. B. Philputt, of In-
dianapolis, made an address on "The Table
of His Memory." At the close of the
service there was taken a collection which
added $500 to the Ministerial Relief
Fund.
To-day the Foreign Christian Mission-
ary Society holds its sessions. Among
those who will prominently participate are
C. L. Lockhart, E. E. Faris, F. G. Tyrrell,
W. B. Warren, Dr. Susie Rijnhart and
H. L. Willett.
From present indications it appears that
Omaha will secure the Convention for
1902. There is general consent, apparent-
ly, that in 1903 the gatherings will be held
in St. Louis, and that there will be a
World's Convention of Disciples in connec-
tion with the World's Fair.
The sessions of the Convention will con-
tinue until Thursday. Wednesday after-
noon is to be devoted to college reunions,
receptions, social gatherings and sight-
seeing. The delegates are being most
hospitably entertained, and those present
are sorry for those who did not come.
&
The Minneapolis Conven-
tion.
We are at this writing only in the be-
ginning of one of the greatest conventions
in our history. It is in some respects a
unique convention. The delegations are
still arriving as we pen these lines. The
gates of the city are thrown wide open to
receive the convention. The energetic and
enterprising local committee has succeeded
in interesting the press of the city, all the
churches and the citizens generally. Hotels
and street cars are crowded with good
looking men and women wearing the
badges of delegates. Each incoming train
that arrives adds to the magnitude of the
gathering.
The ChristiaLii-EvaLngelist SpecieX
Our special train on the Burlington left
St. Louis at 2:05 p. M. Wednesday, and
reached Minneapolis about 11 A. M. the
next day, being two and a half hours be-
hind schedule time. None of vis com-
plained of this delay, as it gave us oppor-
tunity of seeing more of the scenery along
the upper Mississippi than we would have
had otherwise. And such scenery! The
magic hand of Nature's special artist, the
Frost, had done its best to glorify the
forests as if to prepare them for our
coming. How the hard maples, the
hickory, the oak and the lowlier sumach,
flamed in crimson and gold in the morning
sunlight! There was little singing along
the way by the delegates, as all were too
busy admiring the beautiful lakes and the
many- colored trees to indulge in music.
As we passed Canton, Mo., the students of
Christian University came to the train in a
body and greeted us with their college
yell: "Boom- a-raka, boom-a-raka, boom-
a-raka-ree! Rip-a-zippa, rip-a-zippa!
Who are we? C. U. C. U. Don't you
see? Christian Universitee ! " They re-
cited this in chorus for us several times,
while the train made its usual stop.
Arriving a.t Mlrvnea.polls.
At 11 a. m. the Christian-Evangelist
special landed about 75 delegates at the
convention city, where we were met by
white caps who directed us whither we
desired to go. Those who had engaged
hotel rooms beforehand were fortunate.
The Christian- Evangelist representatives
reached the exposition building on the
western side of the river about noon and
devoted the afternoon to fitting up head-
quarters for the Christian Publishing Co.
in one of the many booths outside the hall
proper. With white and yellow muslin,
numerous flags, an abundant supply of
autumn leaves, a picture of the martyred
President, some cheap matting for the
floor, and tables for books and papers, and
chairs for visitors, we soon had a very
respectable headquarters which is proving
very popular. Other publishing com-
panies have done the same, and so have
the colleges. Many of the leading states
have fitted up state headquarters very
tastily, and the state delegations meet in
these places to take counsel together on
any matter that needs their attention.
This is one of the unique features of the
convention to which we referred in the
beginning. It is really a religious exposi-
tion. Among the most handsomely- fitted
up state headquarters is Nebraska, and
that enterprising state has a large and
enthusiastic delegation here headed by
Sumner T. Martin, working for Omaha as
the place of the next national convention.
At present it has no competitor, and if one
develops it will have a hard task to defeat
the Nebraskan metropolis.
The Opervlng Guns.
Thursday evening was devoted to ad-
dresses of welcome and responses, Mrs.
A. M. Atkinson presiding. Hon. A. T.
Ankeny gave a welcome in behalf of the
Minnesota churches. He called attention
to the great events which had been asso-
ciated with the beginning and close of the
centuries, and thought it not improbable
that we were on the eve of great events.
S. H. Hall, Chairman Public Affairs Com-
mittee of the Commercial Club, welcomed
us to the city. Faith was alike the basis
of religion and business. Neither could
get on without it. Gov. Van Sant wel-
comed us in behalf of the great state of
Minnesota, whose praises he sang. He
told of her wheat and butter products and
said she had earned the title of "Bread and
Butter" state. We needed "more Chris-
tianity and less creeds." He knew about
Alexander Campbell and admired him be-
cause he was a "good fighter," and good
fighters were needed in religion as well as
elsewhere. A. McLean, president of the
Foreign Society, read a happy response
from Gen. Drake, who was unable to be
present. Bro. McLean also reminded the
people that this ground on which we were
gathered was missionary ground, the site
having been fixed by foreign missionaries.
The infidel's boast that Christ should never
cross the Mississippi River had proved
idle. B. L. Smith, corresponding secre-
tary of the American Christian Missionary
Society, told the story of one who, having
heard Jamestown praised so much, prayed
that he might go to heaven if possible, but
if not he begged that he might be per-
mitted at least to go to Jamestown! He
thought some of us might be willing, after
hearing what we had, to compromise on
Minneapolis. He reminded the people
that the absence of titles from the names
of men on the program did not argue the
absence of men of ability and scholarship.
We were a simple people and take not
much to titles.
There was a great audience present for
this introductory evening, and the speeches
were all bright and breezy. The music,
led by J. Walter Wilson, was inspiring.
Every one felt that our first convention in
the great Northwest had had a most
1318
THE CHRISTIAN-EVANGELIST
October 17 1901
auspicious beginning. The weather has
not been cold so far and many heavy
wraps are not yet needed. The real busi-
ness of the convention now begins.
The C. W. B. M. Sessions.
The sessions of the C. W. B. M. occupied
Friday and Saturday, the first two days of
the convention, during which time reports
and addresses alternated in such a manner
that the laying of definite plans for future
work and the generation of enthusiasm for
carrying them out were mingled in the con-
vention as they must be in the work.
Among the inspirational addresses exalting
the work of missions in general and the
part which women have played and can
play in missionary work, were the addresses
of Mrs. David Owen Thomas, Prof. L. W.
Fairfield, Miss Rose N. Wood-Allen, Mrs.
A. M. Haggard, C. C. Smith, Mrs. Anna
Atwater, and others. Mr. Ernest Wiles,
who recently received his A. M. degree at
the University of Michigan, and is now
assisting Prof. Coler in the Bible chair,
spoke on "University Bible Work from the
Student's View- Point"; and Miss Rebel
Withers, who has had exceptional oppor-
tunities for seeing the home and family life
of the British nobility, told of the good
work that is being done in the cause of
missions, temperance and Bible study by
some of the titled women of England.
It was much regretted that illness pre-
vented Dr. Susie C. Rijnhart from making
the address which was announced for Sat-
urday morning. Mrs. Rijnhart, as a mis-
sionary for four years in Thibet, has had
experiences which are rare even in the
heroic field of modern missions. The For-
eign Society is to be congratulated on hav-
ing secured her services. She will be sent
back to Thibet as soon as a suitable man
and wife can be secured to accompany her.
The convention, however, hopes still to
have an opportunity of hearing Dr. Rijnhart
before its adjournment.
These inspiring addresses are in keeping
with the ^character of the convention as a
great popular mass meeting. Enthusiasm
is as essential to the convention as business.
But the business is essential too, for the
C. W. B. M. is pre-eminently an associa-
tion for doing things. Even dry figures and
statistics become eloquent when lit up by
such devotior/and enthusiasm.
The motto of the Christian Woman's
Board of Missions for the year was a brave
one: "Missionary education for the world's
evangelization ; twenty thousand readers of
the Tidings; twenty hundred auxiliaries for
the twentieth century." At the close of
the year's work the number of auxiliaries
reported is 1,796, a gain of 64 auxiliaries for
the year, and 11,924 subscribers for the
Tidings. In these two respects the Board
did not reach the goal which had been set.
The totil receipts for the year were $135,-
441.58, showing a gain for the year of $28,-
711.82. As the mark had been set for a
gain of twenty thousand dollars, it will be
seen that, as regards finances, the women
did even more than they had planned to do.
Here is a proof and an illustration that it is
easier to get money than to get devoted
men and women, easier to give money than
to give self.
The C. W. B. M. at present occupies the
following foreign fields: Jamaica, with 21
stations and 18 missionaries; India, 6 sta-
tions and 35 workers; Mexico, one station,
one out- station and 7 missionaries ; Porto
Rico, an orphanage and 2 workers. In the
home field the C. W. B. M. supports 106
workers located in 28 states. The whole
number of C. W. B. M. missionaries in all
fields is 167.
The local societies which are auxiliary to
the Board and are carrying forward this
work are planted in 40 states and territories
and in three foreign countries. Ohio is the
leading state both in total membership and
in the amount contributed, having given
$18,692.48 during the past fiscal year.
Kentucky ranks second, with $17,261.73;
Indiana, third; Missouri, fourth; Pennsyl-
vania, fifth; Iowa, sixth.
To Michigan, however, belongs the honor
of having the largest number of members
of C. W. B. M. auxiliaries in proportion to
the church membership of the state. We
are not numerically strong in Michigan,
but that our members there are the right
sort is evidenced by the fact that the C. W.
B. M. membership is equal to ten per cent,
of the church membership. In Ohio, Illi-
nois and Missouri the proportion is from
two to four per cent. Michigan's remark-
able record may be partly accounted for by
Miss Lura V. Thompson's work in that
state as an organizer during the past year.
The work projected for the coming year
is one of enlargement and strengthening of
what is in hand, rather than of entering
new fields or planting new stations. The
only new station now planned for this year
is the one which will be located and sup-
ported by the Ohio auxiliaries in Hamirpur
Province, India. The Mahoba station, the
only one which we have in that province, is
in the extreme southern part of the district,
and the new station in the northern part is
much needed. Bro. E. C. Davis and wife
will go out to establish this station as soon
as the necessary funds can be provided —
probably early next fall. Bro. Davis is a
graduate of Hiram College, and has in him
the stuff of which missionaries are made.
A commendable feature of the plans for
the new year is that many states are cen-
tralizing their special gifts for a specific
object. Besides Ohio's new mission in
Hamirpur, Indiana will support Miss
Tonetta Vance, Iowa Miss Bertha Mills,
Missouri Miss Mattie Burgess, all in India,
and Illinois will devote her special gifts to
city evangelization in Chicago. This spe-
cial work will be done in addition to the
regular contributions to the general work
of theC. W. B. M.
The following general officers were elected
for the ensuing year: President, Mrs. O.
A. Burgess; Vice-President, Mrs. A. M.
Atkinson; Corresponding Secretary, Mrs.
Helen E. Moses; Recording Secretary,
Mrs. Anna B. Gray; Treasurer, Mrs. Mary
A. Judson; Superintendent of Young
People's Work, Miss Mattie Pounds.
Merely SviperficiaJ.
The missionary convention did not have
Minneapolis all to itself. A football game
between the state universities of Minnesota
and Nebraska filled the city with a noisy,
beribboned contingent of football rooters
from Lincoln and an equally noisy and
more numerous body of rooters from the
local institution. As makers of din, they
were all right.
The governor of Minnesota, in his ad-
dress of welcome, exhibited the unction
and fervor of a Methodist class-leader.
When the governor told us we were wel-
come, we had to believe it.
The number of white heads and white
beards in the convention was surprisingly
and painfully small. There were only
Bros. Chas. Louis Loos, B. B. Tyler, W. T.
Moore, F. D. Power and a few more of the
prematurely gray who have put on the
white roses while yet in their prime.
We had a Midway. It was in the vast
corridors surrounding the convention hall,
and the side-shows were booths repre-
senting our various colleges, publishing
houses, state missionary boards, and other
interests. It cost nothing to get into these
3hows but sometimes it cost money to get
out.
There is more cordial fellowship at a
convention between brethren who differ in
matters of policy or interpretation, than
one might be led to expect by reading some
of our papers. The men with the trenchant
quills often become all smiles and hand-
shakes when they meet their controversial
antagonists face to face. The vitriol is in
the ink-pot rather than in the man.
It was a cosmopolitan convention. Three
delegate?) came together almost at the same
moment and recalled that the last time
any of the three had seen any of the others
was at Constanfcinople,wherethe fame three
had enjoyed a former chance meeting.
Bro. G. L. Snively had charge of a
prominent booth in our Midway, represent-
ing the work of our national benevolent
association. It was strategically located
where no one could get past it without
seeing — and those who saw were conquered.
Several of the ladies who are interested in
this work, Mrs. E. B. Redd, Mrs. L. G.
Bantz, Mrs. Hansbrough and others, were
also faithful in their attendance at the
booth and in giving all possible publicity
to the B. A. C. C.
A traveler claims to have followed ten
thousand soldiers into St. Peter's Cathedral
at Rome and then lost them in the vast in-
terior. We do not say the same, literally,
of the Exposition Hall, but for practical
convention purposes it is limitless. Yet it
has never seemed empty while the conven-
tion has been in session.
Alexander Procter £was present at the
convention in his sermons, the newly pub-
lished volume entitled "The Witness of
Jesus." As our greatest conventions used
to delight to listen to his words, so now
many young preachers have taken the op-
portunity of becoming acquainted with him
through his printed sermons and those who
knew him have expressed great satisfaction
at seeing this ripest fruit of his powers
put into permanent form for preservation,
re-reading and reference.
Omaha wants the convention in 1902, and
the delegation charged with the Omaha
campaign is showing almost as much zeal
and enterprise in bidding for the next con-
vention as the Minneapolis committee
"showed in preparing for the entertainment
of this one. ,
St. Louis ought to havegno difficulty in
securing the convention for 1903. This
location will put us in a position to engage
October 17, 1901
THE CHRISTIAM-EVANGELIS1
1319
vigorously and effectively in whatever co-
operative Christian demonstration is
planned in connection with the Louisiana
Purchase Exposition.
It is rumored that the Pacific coast will
be in the field asking for the honor of en-
tertaining the national convention within
two or three years. Why not? It is a long
way from our center of gravity; but, a
Californian might answer, the very best is
always a long way from the average. Be-
sides, the coast has entertained successful
and well attended national or international
conventions of the Y. P. S. C. E., the Ep-
worth League and the Protestant Episcopal
Church.
At no previous convention has so gener-
ous an allotment of space been given to
our publishing houses to show their goods.
Our publishers do not ask to divide time
with the missionary societies on the floor
of the convention, but they know the im-
portance of their work in the progress of a
religious people, and like to have the same
recognized by affording them facilities for
doing their work.
W. H. Waggoner's vast, hand painted
missionary maps are in evidence here, there
and everywhere, and they furnish a vivid
presentation of much information about
missionary fields and forces.
. Jt
Notes and Comments-
A contemporary of another "persuasion"
is quoted as saying that its observation has
led it to believe that "the growth of the
reformation has been chiefly under the
brethren of radical views." That depends
on what is meant by "radical views." If to
believe in the principles of the reformation
which we plead heartily and thoroughly is
to hold "radical views," as it probably
would be consiiered by the contemporary
quoted, then its observation is quite correct.
But with us who are in the reformation,
this holding steadfastly to the simple gos-
pel of Jesus Christ, as preached and prac-
ticed by the apostles, and the practicability
of Christian unity on that basis, is not
"radical," but normal, natural, Christian.
Those whom we regard as "radical" or ex-
tremists are not the men who to-day are
doing most to build up the reformation.
Much of their work has to be done over,
and it is much harder to do it than if they
had never touched it. Very few churches,
seeking a pastor, want one holding "radi-
cal views," as we understand the phrase.
They want well-balanced, level-headed
men who can preach a full- orbed gospel,
and preach it loyally and lovingly.
^«
The report of the acting board of man-
agers of the American Christian Mission-
ary Society for the year ending Oct. 1, i3 a
pamphlet of eighty-eight pages, containing
information concerning our various mis-
sions and missionaries, with a full report
of work done and of moneys received. It is
copiously illustrated, containing pictures
of the various home missionaries and others
of our prominent men. It is really a com-
pendium of a great deal of very useful in-
formation relating to the progress of our
cause in the United States, and a copy of
it should be secured and carefully studied
by every one who is interested in the great
work that is being carried on by this mother
missionary society The receipts of the
society during the year past have been
$91,716.68. Compared with last year this
shows a gain of $28,089.38. The real gain
is larger even than this, considering that
the moneys given to the board of negro
education and evangelization, which were
credited to the Society last year, go this
year to the C. W. B. M. This is a credit-
able advance, though it must not be sup-
posed for a moment that Ave have reached,
even approximately, the limits of our abil-
ity in this direction.
■*»
The Lutheran Church observes what it
terms Reformation Day, which is Oct. 31.
It was on that morning in the year 1517
that Luther nailed his ninety- five theses
to the door of the Old Castle church in
Wittenberg. St. Mark's Messenger, issued
by the St. Mark's Lutheran Evangelical
church of this city, referring to this fact,
says:
This day also commemorates the beginning
of our beloved Lutheran Church, the first, the
most honored and the largest numerically in
Christendom. Its claim to be is unquestioned.
Its history is a noble testimony to the truth
of the gospel Its great distinction, justifica-
tion by faith alone, is held by all truly ortho-
dox churches, but it marks the Lutheran
Churcn in a sense different from all others.
Under God Luther recovered it; the church
was born with this mark of distinction upon
it, and the claim is legitimate. Moreover, it
is the clear mission ot the Lutheran Church
to emphasize this truth, and the need was
never greater than now.
This claim to be "the first" and numeri-
cally the largest body in Christendom must
refer to Protestant Christendom. It also
takes count of the state churches of Ger-
many, Norway and Sweden, where the en-
tire population is included. Many of the
things for which Luther contended have
been lost sight of by a majority of those
calling themselves Lutherans. Even the
great doctrine of justification by faith has
received an interpretation which Luther
probably never thought of and which cer-
tainly is not to be found in the teaching of
Paul. There is, indeed, great need of em-
phasizing that view of faith which affects
the life and conduct, and which involves
obedience to Christ in spirit, as well as in
outward form.
J*
Editor's Easy Chair.
This might be called Minneapolis Mus-
ings, if it were not for the absurdity of the
idea of one's having time to muse in a city
like this, with a great National Convention
in progress. There is altogether too much
hurry and bustle, too many board and com-
mittee meetings, and too many greeting^
from old friends, and meeting new ones.
And yet it is a place to muse if one had
time. What mighty progress in the material
development of the nation do these twin
cities represent! When the writer was a
boy these great cities,representing at pres-
ent a population of nearly 400,000, were
little more than outposts in a wilderness.
The men and women are still living who
were pioneers in this vicinity. Fort Snell-
ing no longer guards a few hardy pioneers
against the invasions of the savages. The
wigwam of the Indian and the cabin of the
early backwoods man, have given place to
stately cities, and to all that appertains to
a high grade of .civilization. This is the
American spirit, dauntless, daring, pro-
gressive and aggressive!
The Mississippi river, which we cross to
and fro from our hotel to the Exposition
Hall on a bridge which spans it above St.
Anthony Falls, is a small stream compared
with the lordly current of the same river at
St. Louis, but we are now in the state which
is the mother of the "Father of Waters."
This high plateau — the highest between
Hudson's bay and the Gulf of Mexico — is a
water- shed whence flow three great river
systems in different directions. The great-
est of these is the mighty Mississippi.
What changes have taken place along its
shores since the date of the Louisiana Pur-
chase ! How much history has been made !
The St. Louis Exposition in 1903 will illus-
trate these changes. The hotel in which
we are stopping i3 within the limits of the
Louisiana Purchase, but the Exposition
Building, being on the east side of the river,
is not within the Purchase. But no doubt
the whole state will be represented in the
great World's Fair of 1903. It is justly
proud of its history and progress.
^»
About thirty years ago the writer held a
meeting in a small infidel town in Illinois.
Among the persons baptized was a promin-
ent young citizen of the town, who had also
been a skeptic. To-day this same man,
now one of the substantial citizens of Min-
neapolis, and a pillar in the church here,
entertained myself and wife at dinner at
the Commercial Club in the city. He re-
members more about that meeting, and the
sermons preached by the young preacher,
than the preacher does. During all these
three decades he has stood steadfastly by
his Christian colors, and rejoices to-day in
that turning point of his life which means so
much for him. The young preacher, full of
fear and trembling, preaching the gospel in
a nest of infidels where no church had ever
been established, builded much better than
he knew when he baptized B. H. Morgan,
on a confession of his faith in Jesus Christ.
No man knows how much good he is accom-
plishing when he is preaching Christ's gos-
pel and persuading sinners to turn to God.
Mrs. Morgan is an active worker in the C.
W. B. M., and the ladies of that organiza-
tion are to have a reception in their resi-
dence during the convention.
^»
It is gratifying to see the number of
hoary heads present in the Convention.
There may be something pathetic in the
fact of their growing old, but there is
something sublime in growing old in the
service of God. There is nothing that adds
more dignity to a great missionary conven-
tion than a liberal representation of gray
hairs. These venerable men, aye and
women, too, have borne the burden and
the heat of the day and of the conflict.
Their memory carries them back to the
time when we were a feeble folk, and the
hands of stronger religious bodies were
lifted against them. They stood by the
cause when it was feeble in material wealth
and numbers, and now that it has grown
strong and conquered the respect of Chris-
tendom how it must thrill their hearts to be
in a great convention like this, and witness
the growth, the increase in missionary
work, and the lofty enthusiasm of the mul-
titudes! God bless our living pioneers,
present and absent, and make their closing
days bright with his presence and peace!
Minneapolis, Saturday, Oct, 12.
1320
THE CHRISTIAN-EVANGELIST
October 17, 1901
15he Foreign Christian Missionary Society
TWENTY -SIXTH ANNUAL REPORT
Survey of the Fields.
India. — Much time was given to famine
relief. The missionaries were entrusted
with the distribution of funds by the gov-
ernment, by the English Baptist Society,
by the Christian Herald, and by the breth-
ren in Australia and America. As the end
of the famine approached they gave out
seed corn, clothing, money and animals.
They sought to help the people to begin
life anew. Hundreds of boys were gath-
ered into the orphanages. These are being
trained for lives of usefulness and noble-
ness. The sick are healed. The gospel
was preached in the stations and out- sta-
tions and in hundreds of towns and villages
in the regions beyond. As a result of the
relief given in the time of famine great
numbers are inquiring concerning the gos-
pel. The number added is larger than in
any previous year.
China. — During the Boxer excitement
the workers in China deemed it prudent to
retire to Shanghai or to Japan. In their
absence the Viceroy of Nankin protected
the property. In their enforced absence
they were not idle. They preached much
to the soldiers and sailors and natives.
They translated a number of books into
Chinese. They have all been back at work
for several months. All departments of
work have been resumed. The officials and
people are unusually cordial, and the out-
look is brighter than ever before.
Japan. — In Japan the work hasjproceeded
without any interruption. There are open
doors on all sides. There are more invita-
tions than the workers can accept. Japan
is now enjoying a season of revival. Thou-
sands are turning to the Lord. One of the
missionaries has spent most of the year in
evangelistic work. He has traveled all
over the empire. The other members of
the mission have preached and taught in
their own fields and in the adjacent
country.
Africa. — Frank T. Lea and wife have re-
moved from Angola to Bolengi, on the
Congo. They are now associated with Dr.
and Mrs. Dye. Dr. and Mrs. Edwin A.
Layton were sent out early in the year. At
Bolengi the gospel has been preached.
Medical work has been carried on among
the natives, the state officials, traders and
other missionaries. A school has been
opened and children have been brought in
and taught.
Scandinavia. — The church in Copenha-
gen has celebrated its silver jubilee. It is
now twenty-five years since Dr. Hoick be-
gan his work in that city. In Sweden work
is carried on at two points. "Our Posi-
tion" has been translated into Swedish and
has been instrumental in winning souls.
In Norway E. W. Pease reports that Ply-
mouthism has made serious inroads into
the churches. Some of the members have
been drawn away by it. He is doing all in
his power to instruct the members in all
that pertains to life and godliness. At the
same time he has sought to set in order the
things that are wanting.
England. — In England the churches have
raised handsome sums for self-support and
for missions. They have done better in
raising money than in increasing their
membership. There have been about as
many baptisms as usual, but owing to a
revision of the rolls, there has been a loss
in the total membership reported. It is
said that some of those whose names have
been dropped have gone elsewhere and are
doing good work. Though lost to the local
churches they are not lost to the cause of
Christ.
Turkey. — For some time the work in
Turkey has not been satisfactory. One of
two courses seems to be open to the soci-
ety ; either to send a number of Americans
to take the oversight of the churches and
to spend many thousands for the support
of the schools, or to withdraw entirely. As
there are no men ready to go to Turkey,
and as the treasury does not warrant the
necessary increase of funds for that field,
and as the Turkish field is limited and pre-
occupied, the executive committee has de-
cided to recommend that the foreign soci-
ety withdraw from that field as soon as it
can do so consistently with all the interests
and rights at present involved.
Our New Possessions.— In Cuba the gos-
pel has been preached in English and
Spanish. Sunday-schools and day schools
have been taught. Much work has been
done among the American soldiers. The
missionaries have devoted much time to the
study of the language. Havana is an ex-
pensive field. Prices are much higher there
than they are in America. Havana is a
cosmopolitan city. At the services in the
chapel are seen English, Germans, Amer-
icans, Swiss, Russians, Italians, Mexicans,
Boers, Cubans and Spaniards. A. E. Cory
and wife have been busy in Honolulu. In
one section of that city a new work has
been begun. That station bears the hon-
ored name of Lathrop Cooley. It was
through his munificence that the work was
inaugurated and has been sustained in the
Hawaiian Islands. Our missionaries have
come in contact with Hawaiians, Portu-
guese, Chinese, Japanese, Americans and
families of mixed blood. Sunday-schools
and night schools have been taught. Work
has been begun in the Philippines. The
last report showed that Lathrop Cooley had
given $5,000 for that field. Later on a
friend of the society offered to give $1,500
a year for five years and $500 for traveling
expenses in case a family was sent to Ma-
nila without delay. Within a month W.
H. Hanna and wife were on their way to
that field. Chaplain Hermon P. Williams
and wife are under appointment and will
leave for Manila within a few days.
The Missionary Force.
No one of the missionaries has fallen in
the year. The only case of death has been
that of little Hugh, the youngest child of
Mr. and Mrs. C. E. Molland, of Wuhu,
China. Eight new missionaries have been
sent out: W. H. Hanna and wife to the
Philippines, Dr. Edwin A. Layton and
wife to Bolengi, Africa, O. J. Grainger to
Hurda, India, Miss Maud Plunkett to Da-
mon, India, Miss Nellie Daugherty to
Nankin, China, Miss Jessie Asbury to
Akita, Japan, and Mrs. F. E. Stubbin to
Damoh, India. The following missionaries
have returned to their work: F. E. Meigs
and family, James Ware and family, and
Miss Emma Lyon to China; Miss Josepha
Franklin to India; and Miss Kate Johnson
to Japan. Some changes have been made
in the location of the missionaries. Thus,
Frank T. Lea and wife have been removed
from Angola to Bolengi, Africa; Frank
Garrett and family have removed from
Nankin to Luhoh, China; A. E. Cory
and family have removed from Honolulu
to Shanghai; C. S. Weaver and wife
have removed from Tokio, Japan, to
Osaka. A. L. Chapman and wife re-
signed and left Turkey on the 4th of July.
M. D. Adams and wife have come home on
a furlough. It is eight years since they
were at home last. They have now com-
pleted their second term of service. Dr.
Susie C. Rijnhart has been appointed to
Tibet. She will go as soon as a suitable
man and wife can be found to go with her.
The Work of the Missionaries.
The missionaries have made it their chief
business to preach the gospel far and near.
They sow beside all waters. In addition to
the preaching 50,000 patients have been
treated in the hospitals and dispensaries.
Every patient hears the gospel preached;
he receives a gospel or a tract. He carries
back to his own home some of the knowl-
edge that he receives while a patient. The
medical work does much to open the hearts
and homes of the people. It paves the way
for the acceptance of the truth. Thousands
of children are taught in the day schools
and in the Sunday-schools. In these schools
many will be trained who will serve in after
years as evangelists, teachers, colporteurs
and Bible women. The Government In-
spector says that the school in Damoh is
the best he has seen in forty years. Many
thousands of copies of the Scriptures or
portions of the same have been distributed,
Some of these have been carried for hun-
dreds of miles. The word of God is the
incorruptible seed of the kingdom, and
only He can foretell what a harvest it will
yield in after years.
Buildings and Land.
In Damoh, India, a bungalow is being
built for John G. McGavran and family.
This will cost when completed about $2,500.
Money has been granted for various school
buildings near Damoh. One school build-
ing has been erected at Handia, on the
Narbada river; another has been erected
near Bilaspur. M. D. Adams reports a
chapel built in Bilaspur that cost $5,000.
This building was erected with money sent
for famine relief, and did not cost the soci-
ety anything. It is a beautiful building
and a great addition to the mission. It is
the first church erected in Bilaspur. The
government commissioner says it would be
an ornament to any place. A home is in
course of erection for James Ware at
Shanghai, China. This will cost, when
completed, about $3,000. A building and lot
were bought in Luhoh, China, for $1,500
This will be a home for Frank Garrett and
family. A hospital is in course of con-
struction at Lu Cheo fu, China. On this
building $1,500 has been paid. The build-
ing will cost, when completed, about $5,000.
Six hundred dollars was granted to repair
October 17, 1901
THE CHRISTIAN-EVANGELIST
1321
the house in Hongo, Tokio, Japan. Land
was bought in Tokio upon which the house
occupied by Miss Oldham and Miss Rioch
stands. For this land $3,000 was paid.
Six hundred dollars has been granted to
finish the house occupied by R. L. Pruett
and family in Osaka, Japan.
Finances.
The receipts for the year amount to
$171,898.20. This is $8,167.96 less than was
given last year. But last year $15,149.46
was given for famine relief. If this amount
be deducted the receipts this year for mis-
sionary purposes amount to $7,031.50 more
than they did last. For some reason the
churches gave $3,956.70 less this year than
they did last. Fewer churches gave. The
number of contributing churches is 2,762
as against 3,067 last year. This was a loss
of 305. The Sunday-schools gave a little
more money this year than they did last,
although there were 44 less schools that
gave. The Endeavorers gave more this
year than they did last. The increase was
$1,842.62. The increase in contributing
societies was 159. The Endeavorers have
undertaken to support most of the boys in
the orphanage in India. There were 71
more individuals gave this year than last,
though they gave $2,771.78 less. The so-
ciety lost $7,682.98 on annuities and gained
$12,435.74 on bequests. It is believed that
in the early part of the year the receipts
were cut down because of the superabund-
ant prosperity of the country. They were
reduced somewhat at the close of the year
by the long continued drought. It has been
much harder to raise money this year than
last. Of the churches that gave last year,
925 did not give this year. Again, 690
churches gave this year that did not give
last. If every church that ever gave had
given this year, the offerings would have
amounted to $250,000. Of those that gave
619 reached their apportionment; of the
Sunday-schools that gave, 1,229 reached
their apportionment.
Bequests and Annuities
The society received this year from be-
quests $14,611.65. The largest amount
came from the estate of Dr. H. Gerould, of
Cleveland, O. It was $9,000. The second
largest amount was from the estate of
Annie J. Watters, of Pittsburg, Pa., and
was for $3,750. There were eleven be-
quests received in all. The smallest amount
was $9. Seventeen gifts were made to the
annuity fund. These aggregate $22,742.02.
The largest amount received was $10,000;
the second largest was $5,000. Two other
amounts of $1,500 each were received. The
smallest amount received was $50. Of the
annuity fund $12,300 was put into real es-
tate and buildings.
Living Link Churches.
Five new churches have been added to
this list. These are as follows: Central
Christian Church of Cincinnati, O., the
church at Deerfield, O., the church at
Crawfordsville, Ind., the First church at
Akron, O., and the Mt. Cabanne church, St.
Louis, Mo. These churches have given
enough to support a missionary each.
There are many other churches able to do
as well. "What is needed is not more wealth
or more members, but more of the spirit
of consecration. It is believed that before
many years go by there will be hundreds of
chur ches giving as much for missions as
they now give for self-support.
The Co-Operation of Other Countries.
As in other years the brethren in Aus-
tralia, in Canada and in England have had
fellowship with us in the work, The
churches in Australia support Miss Thomp-
son and Mr, and Mrs. F, E. Stubbin in In-
dia. They gave most generously in the
time of famine. They are sending three
new workers to China and are talking of
supporting P. A. Davey in Japan. They
have sent a number of offerings to the field
for different purposes. The women of
England support Dr. Mary T. McGavran
and Miss Clark in India. They are putting
up a hospital in Damoh. The women of
Canada support Miss Mary Rioch in Japan.
The Endeavorers of Ontario have built a
dispensary for Dr. Osgood in Chu Cheo,
China. They propose to support Dr. Su-
sie C. Rijnhart in Tibet. They have given
$400 already for this purpose.
I The Work in the Office.
The secretaries have done what they
could to keep alive and increase the inter-
est in world-wide missions. The Mission-
ary Intelligencer and Missionary Voice
have been published regularly. Myriads
of tracts have been sent out. Conven-
tions and colleges and churches have been
visited as far as practicable; rallies were
held in many of the leading cities of the
land. Efforts have been made to introduce
the Missionary Campaign Library. A cir-
culating library has been founded in the
mission rooms; any book will be sent out
for two weeks simply for the postage.
With a view to a more vigorous prosecu-
tion of the work Justin N. Green was em-
ployed as associate secretary. He will
work amongst the young people for the
most part. F. M. Rains has gone on a
visit to Japan and China. This visit was
authorized by the convention two years
ago. The bulk of his traveling expenses
will be no charge on the society. It is
hoped that he will return in perfect health.
It is certain that his counsels will be more
valuable and his appeals more effective be-
cause of this tour. Moreover, his visit will
cheer the workers and gladden the hearts
of the converts wherever he goes.
The Needs of the Work. •- -™;si§Ei
Every station occupied is undermanned.
Great and effectual doors are open on all
sides. The missionaries are begging for
reinforcements. We should respond gladly
and promptly and generously to these calls.
We should not only send out more workers,
but equip them thoroughly for the service.
Training schools are needed in Japan, in
China and in India.
We must educate our own workers if we
wish the best results. The society needs a
larger income. For two years we have been
aiming to reach $200,000. Thus far we
have not succeeded. We should do that
in the coming year. We are a strong and
growing people. The Lord has entrusted
us with great wealth. The nation was
never before so prosperous. The American
people are rich beyond the dreams of ava-
rice. We are committed to the missionary
enterprise by our pledge of fealty to our
Lord and by the nature of our plea ; we
have begun well, we must continue until
the whole world has heard the gospel of
God's grace. If we honor Him with our
substance He will honor us with his bless-
ing. He is able to make all grace abound
toward us that we, always having all suf-
ficiency in all things, may abound unto
every good work.
A. McLean, Pres.
F. M. Rains, Cor. Sec.
J. N. Green, Asso. See.
J*
B. B. Tyler's Letter.
The following came to me a few days
ago:
"I must start a Bible study class among
our young people. They have had the
'Bethany Reading Circle.' Do inform me
how to advance. I am young in this work
and need help. Have you a Bible outline
study? Where can I get such a book?
What do I want? Help me if you can ; I
am going to put these people to some sys-
tematic Bible study if possible."
The foregoing reveals a spirit and pur-
pose worthy of commendation. The young
people ought to be encouraged to read and
study the Bible. Every pastor in whose
congregation there is a lack of systematic
Bible study ought to determine to enlist
his people if possible in the study of the
Hebrew and Christian Scriptures. And it
is possible to interest the people in this
study. The whole congregation, not sim-
ply the young, ought to be encouraged to
study the Bible systematically. The en-
tire congregation should be enlisted in
this, not alone the members of the church.
In the South Broadway church we are
reading the New Testament by books in
our Wednesday evening meeting. The
plan has worked so well thus far that I will
tell you some things about it.
An announcement is made from the pul-
pit on the Lord's day that a certain book
of the New Testament, or portion of a
book, will be read this week as a prepara-
tion for the midweek meeting. After the
congregation has assembled on Wednesday
evening the services begin by singing and
prayer. Let common sense decide as to
the number of songs and prayers in each
meeting. After singing and prayer the
pastor gives a talk on the book appointed
to be read. For this address he makes
special preparation. It is not an offhand,
rambling talk. Those present are encour-
aged to propound questions. Some of the
questions are answered at once ; others are
referred to the next meeting for consider-
ation. It is well to designate some one to
briefly return an answer at the next meet-
ing to a specified question. The pastor
may take one or more questions under
consideration for a week. The effect is
good. In this way the people are encour-
aged to think. There must be flexibility
in the conduct of such a meeting. Keep
out of the ruts. To make it successful
much thought must be given to it by the
leader. Do not permit controversy; en-
courage the freest expression of opinion,
but insist upon it that there shall be self-
restraint if views are expressed, as prob-
ably will be the case, from which there is
dissent. If discussion in the sense of de-
bate is permitted the meeting will degen-
erate into an unseemly wrangle. Do not
lose sight of the devotional feature of the
meeting. See to it that criticism, geog-
raphy, history, archaeology, etc., are not
permitted to crowd out praise and prayej.
To preserve harmony and proportion be-
tween a digging for facts, truths, informa-
tion, and acts of devotion, in which there is
a real spirit of worship, is not an easy
1322
THE CHRISTIAN -EVANGELIST
October 17 1901
matter. Emotion must have a place in
this meeting as well as thought. Let
emotion come as a result of thought.
A printed outline of Bible study is not
the first need in preparing for this kind of
work, I have prepared nothing of this
character. Use the Bible itself. The
number of congregations in which the Bi-
ble is not used at all by the people is sur-
prisingly and shamefully large. I have
been in churches where not a copy of the
Scriptures could be found about the build-
ing, other than the pulpit Bible, Some of
them are congregations of Disciples of
Christ, too. "Where the Bible speaks we
epeak: where the Bible is silent we are
silent! !" USE THE BIBLE. Make your
own outline; an inferior outline prepared
by yourself to meet the peculiar necessi-
ties of your own people is better than a
superior outline wrought out by some other
person. Consult outlines, obtain sugges-
tions from them ; but make your own. The
prime requisite is to be thoroughly familiar
with the lesson itself as it is in your Eng-
lish Bible. Your are dealing with plain
people; deal with them in a thoroughly
honest, plain, straightforward manner. Do
not forget that it is a knowledge of the
ancient Hebrew and Christian Scriptures
that is desired ; not a knowledge of some
man's views of the Bible. This can best
be obtained by an independent reading and
study of the Bible.
Encourage the people to read the Bible
by such an announcement, from the pulpit,
!5he American
on the Lord's day, as that mentioned above.
Many will pay no attention to the an-
nouncement; a few will. They are the
elect. This is a beginning. They consti-
tute a nucleus. Out of this small number
will come, in time, a larger company. A
good way to encourage the reading of the
Bible is to read it a great deal yourself.
Read it a great deal in your study; read it
freely from the pulpit in preaching. Study
to be a good public reader of the Bible.
The maimer in which this peerless litera-
ture is sometimes read from the pulpit is
pitiful. An intelligent reading of the
Scriptures before the sermon and in the
delivery of the discourse is second only, in
interest and value, to an efficient public
proclamation of the gospel. When the
people see that their pastor is full of the
Word, that he has a real relish for it, man-
ifesting by word and deed an enthusiastic
interest in it, he is in a fair way to generate
an interest on the part of those for whose
spiritual health he has a care. "Be an ex-
ample to believers" is an apostolic injunc-
tion to one whose life was devoted to the
ministry of the word. "Be an example to
believers" in the reading and study of the
word, as well as in other matters. Make
not simply the Wednesday evening meet-
ing, but every meeting of the church, and
of every section of the church, as the Sun-
day-school, Christian Endeavor, ladies'
missionary society, the Lord's day morn-
ing meeting, etc., a time for the study of
the Scriptures. This, in part, replies to
V^ V^ S^ N£7 V37 \^ V^
the question as to how to advance.
Helps in the study of the Bible abound.
Here is, for instance, a little book, worth
probably twenty-five or thirty cents, en-
titled: "Bible Facts for Busy People," by
Calla Scott Willard, and published by the
Fleming H. Revell Company, 63 Washing-
ton St., Chicago. It contains a series of
lessons, the purpose of which is to give the
student a general knowledge of the Bible.
The author is a teacher of more than thirty
years' experience. Her book is not, there-
fore, the outgrowth of untried theories of
normal work.
"The Normal Instructor," by W. W.
Dowling, and from the press of The Chris-
tian Publishing Company, St. Louis, is an-
other booklet of similar character and pur-
pose, likewise from the brain of an experi-
enced Bible teacher. For a class of young
people something of the kind here men-
tioned is good; but the leader needs some-
thing, in the way of helps, larger and more
thorough than either of the works named.
Since your young people have had a
"Bethany Reading Circle" they have gone
through President McGarvey's "Guide to-
Bible Study," and Professor Willett's "Life
and Teaching of Jesus" and his "Prophets
of Israel." Have they studied F. D.
Power's "Bible Doctrine for Young Disci-
ples"? This may be what you want.
For the present let this suffice. My next
will be from Minneapolis and will be about
the great convention.
Denver, Col.
SUMMARY OF THE REPORT TO THE NATIONAL CONVENTION
AT MINNEAPOLIS, MINNESOTA.
The report of the American Christian
Missionary Society to the National Con-
vention at Minneapolis, is by far the finest
report ever given by our home board to a
national convention.
The report mentions the names of our
prominent brethren who have passed away
during the year, including the names of
Henry R. Pritchard, of Indiana, Robert
Graham of the Bible College, Lexington,
Ky., Hugh McDiarmid and Dr. Henry
Gerould, of Ohio, John T. Phillips, of
Pennsylvania, D. W. Pritchett, of Texas,
and George Christian, of Arkansas. The
summaries of the report are as follows:
Summary.
During the year we have assisted in the
support of 225 missionaries, an increase of
30 over the number of any previous year.
These missionaries have labored to an
amount equal to 120 years, 10 months and
22 days, have assisted 341 places, have
organized or reorganized 93 churches, have
received into the various churches 6,912
members, of which number 3,660 were by
confession of faith in Christ as the divine
Son of God and baptism into his name; 28
church buildings have been erected.
Financial.
The total receipts for the year are $91,-
716.68 which is a gain of $23,089.38 over
the receipts of last year. If we subtract
$7,584.37 of special money received last
year for the Board of Negro Education
and Evangelization, the real gain is $35,-
673.75.
lation.
This gain is a matter of congratu-
The State Boards and their Work.
There is a state board of missions in 39
states. The summary of their work is :
Missionaries employed, 415.
Churches and places helped, 1,359.
Members received into churches, 17,623.
Churches organized and reorganized,
184.
Amounts collected on fields for local
work, $2,147,684.95.
Amounts for state missions, $122,214.82.
The total of reports of state and national
boards of home missions, shows the follow-
ing:
Missionaries employed, 640.
Number of additions to churches by mis-
sionary effort, 24,535.
Number of churches organized and re-
organized, 277.
Amount raised for state and general
home missions, $213,921.50.
The report discusses the offerings made
to home missions, saying: "The amount
of money entrusted to us for home mis-
sions is not in any measure a test of our
ability as a people; it is the measure of
our interest in home missions. Of our
more than 1,000,000 members, not more
than 300,000 are giving as much as 10 cents
a year to obey the command of the king to
preach the gospel in this good land. The
board received a total of $13,700 on the
annuity plan this year, a gain of $6,950
over the year before. The society received
two funds of $5,000 each as named memo-
rial funds. The first of these is in the
name of Dr. Henry Gerould, late of Cleve-
land, O., the second is in the name of
George Bates, of Nebraska. The board
agrees, with these funds, to keep a mis-
sionary preaching during all the years. In
clear form the board presents the report of
the work of home missions as conducted in
the United States, both by itself and the
various state boards in the country. We-
have not space to even approximate this
part of the report, but only desire to show
that we are employing a total of 225 mis-
sionaries. These assisted 342 places, and
they received 6,912 persons into the
churches. This view of the field as pre-
sented by the board is most interesting.
German Population.
The board calls especial attention to the
work that is being done among the German
population. Here is a magnificent field of
missions which we have hardly touched.
R. H. Timme has organized two churches
in Cleveland, O., and is planning for larger
work in the future.
City Evangelization.
The work of city evangelization is re-
ceiving an increased amount of attention.
The society is assisting in Chicago, St.
Louis, Cleveland, Buffalo, Philadelphia,
Baltimore, Richmond, Va., Charleston,
S. C, New Orleans, Galveston, San An-
tonio, San Francisco, Portland, Seattle,
Tacoma, St, Paul, and other prominent
October 17, 1901
THE CHRISTIAN-EVANGELIST
J 323
cities in the country. This is a most hope-
ful work, and should be very greatly en-
larged.
Missionary Protracted Meetings.
The report says: "Your board believes
that the coming winter is going to see a
wave of evangelism sweep over our church-
es, such as was never known before.
Numbers of letters have come to the office,
asking for the names and addresses of
evangelists, and asking that some good
evangelists be recommended. Were our
leading evangelists each multiplied into
ten men, they could not meet the calls that
are made upon them for service this win-
ter. Some of them have engagements
taking all their time for two and three
years to come.
Your board would earnestly plead for
missionary protracted meetings to be held
by our ministers. The new century should
witness a great revival of religious life
among the American people, and believing
that we should be workers together with
God in the saving of souls, the board sug-
gests that a movement be inaugurated in
this convention pledging a thousand of our
churches and preachers to hold a mission-
ary protracted meeting during the year, of
at least ten days' duration, either under
the auspices of the state or district board
of missions.
A missionary protracted meeting is one
held at some weak point away from one's
own church, the minister consenting to
receive whatever compensation the breth-
ren at such point may be able to give.
"We hope this movement may receive the
hearty support of the convention, and that
much good may come in the name of the
Lord Jesus.
Our churches should lend and send their
ministers to this great work. There are
veritable mission grounds in adjoining
neighborhoods — delay now, means forever,
and refusal will dwarf ourselves for all
time to come. We need more of the itiner-
ant spirit of our fathers, and of the Meth-
odist Church, they have taken new point
after new point, and hold them by making
a preaching place of some needy neighbor-
hood, and held on until it was developed.
Organized work will never do a tithe of
what should be done in winning small
neighborhoods to our Lord and his Christ;
this personal labor that stops not to be
sent, but goes; that halts not because no
money is offered; that goes because the
love of Christ constrains the going; that is
the work that is abundantly blessed by
God, and honored by good men. God help
us to move out of our rocking chairs!
Reaching Self-support.
Your board increasingly realized the
need of pressing upon all churches receiv-
ing missionary money, the duty of sacrific-
ing much to reach self-support.
It is easy to help toward helplessness — it
is hard to take on the necessary additional
burden of releasing the mission board and
carrying the work alone. Mission churches
come easily to think of the missionary
appropriation as a right, and resenting its
proposed withdrawal is not an unheard- of
thing. One missionary pastor wrote: "I
have worked hard and built up this church,
and now the home mission board proposes
to punish me for my hard work by the
withdrawal of the missionary appropria-
tion." What a conception of the work of
the board of missions!
In order to train our missions toward
self-support, the board has planned all
appropriations to mission points on the
descending scale, by the insertion of the
following clause in the contract with every
mission assisted by the society :
This contract is on the descending scale
— it is understood that unless the church at
suffers unusual loss from
death, removal, or division, the amount
appropriated will be reduced each year,
until the church becomes self-supporting.
The acting board at its meeting, June
20, 1901, passed the following resolution:
Resolved, That the secretary be in-
structed to call the attention of all the
churches receiving appropriations from
this board, to the fourth item of this con-
tract, and to say to such mission churches
that the board must insist on some reduc-
tion being made in the amount appro-
priated to each mission, unless special
reasons existed for continuing the appro-
priations at the old amount.
It is the purpose of the acting board to
help the mission churches help themselves,
by a prompt, cheerful compliance with the
above article of the contract. This does
not apply to our appropriations to state
boards of missions, nor to city boards for
the evangelization of our cities, but it does
apply to all individual congregations re-
ceiving aid from our treasury. We print
on our roll of honor, the churches that
will assume self-support.
Roll of Honor for Self-support.
Shreveport, La.
San Antonio, Tex.
Roswell, N. M.
Jackson, Miss.
Porto Rico.
J. A. Irwin, who practiced law in New
Mexico before he became a minister, was
appointed district judge, by the governor
of Porto Rico, with headquarters at Maya-
guez. This rendered his resignation neces-
sary. Your board counts itself fortunate
in securing W. M. Taylor and wife, lately
of Chattanooga, Tenn., as successors to
Brother and Sister Irwin.
Porto Jlico ought to be a "rich port" in-
deed, for missionary work ; careful sowing
will be followed by reaping. We have
three mission stations, San Juan, Port Du
Tierre and Bayamon.
Could we realize the blessing we have
sent to the people of Porto Rico in sending
to them the gospel, we would gladly double
our offerings to help a people so needy, so
receptive and so grateful.
Recommendations.
The board presents two recommendations
to the convention:
First, that Forefathers' Day be assigned
to the board of ministerial relief, and the
proceeds be devoted to the assistance of
our needy ministers, and those dependent
upon them.
Second, that Article VIII. of the Consti-
tution be so amended as to substitute "In-
dianapolis" for "Louisville" as the home
of negro education and evangelization, and
that the work be put under the direction of
the Christian Woman's Board of Missions.
The board makes an earnest appeal for
enlarged assistance.
What Shall We Doi
Your acting board appeals for a greater
emphasis to be placed upon the work of
home missions. There is a condition of
things just now in our country, that justi-
fies a strong, earnest, emphatic appeal for
home missions to the front. This is far
from asking for less emphasis upon any
other work of the brotherhood. Our home
mission work has been allowed to lag be-
hind in our benevolent enterprises; the
churches began to think that was the way
it ought to be and think far too little of our
home mission work. But the pathetic
appeal of our own brethren scattered far
and wide over the northwest, the west and
southwest, the magnificent field of the
east, with 20,000,000 people, and only a
few churches of Christ, the foreign-home
field, right at home, among the foreign
populations, the great opportunities of the
cities there, all these call in trumpet tones
for home missions to the front. Add to this
the fact that America is our base of supplies,
that, as we make our cause strong at home
we will make it strong abroad, and;if we
neglect our home field it will make feeble
our outgoing to other lands. Add to this
the ripeness of the home field, where every
$500 put into the evangelistic fund will win
a soul to Christ, add to this the call of
patriotism, that if we would save our coun-
try from anarchy and crime, we must save
it to righteousness, and then add the
heart's desire of our Lord and Savior that
America may be saved for the sake of the
souls of men, that he may see the travail of
his soul and be satisfied, all these are
angel messengers pleading, urging|that we
give the work of home missions no second-
ary place.
To-day seventy-five millions of freemen,
rejoicing in their civil and religious free-
dom, are giving their energy and their
skill and their enterprise to the promotion
of her prosperity. Before the close of the
first half of the present century, her statis-
ticians tell us, not less than onefhundred
and fifty millions will reside within her
borders. And when the coming genera-
tion shall crowd through the opening gates
of the next century, there will be three
hundred millions of them to rejoice in what
has been achieved, and in the grander
destiny that opens before them. In the
face of facts like these, it is impossible for
us to resist the profound conviction that
here is to be found the grandest mission
field of the globe. From these people
must go out long lines of moral and in-
tellectual influence that shall extend them-
selves to the very ends of the earth. Not
many decades will pass until this people
shall control the commerce of the world.
All that commerce will have interwoven in
its very fibre the moral and religious in-
fluences that pervade our land. Who does
not know that English opium is the most
powerful foe to the progress of Christian
missions in China? Who does not know
that New England rum is debasing the
swarthy tribes of Africa until they are
almost beyond the reach of the gospel's
power to save? If unchristian, what will
America be but a vampire, preying upon
humanity? If the future of this land shall
be but a repetition of the history of the
Spanish rule, if its controlling minds shall
present the greed and crime of Cortez and
Pizarro, if the "accursed thirst for gold,"
that is the dominant passion of our people
when uncontrolled by the gospel, shall
give vent to its insatiable thirst in every
land to which it may find access, what will
it be to our fallen race but the most awful
J 324
THE CHRISTIAN-EVANGELIST
October 17, 190 1
curse that ever smote our sinful world?
But if this land of ours, permeated by-
Christian influences, shall send forth to
the world's remotest bounds, commodities
that shall be cleansed from all that is im-
pure and unholy, send forth nothing but
that which ministers to the uplifting of the
people and to the comfort of the nations,
if these mighty engines that plow the
great deep shall bear, along with the
material things, the gospel's purity, and
the gospel's power to sanctify and to save,
what will it be but the ushering in of the
day when the earth's dark history shall
cease, when the sighing of the nations
shall be ended, and the year of God's
redeemed shall have come? This would
be life from the dead. "We are standing
to-day- at the crisis of the ages, and when
we plead for the gospel of our own
land, for those that live in the secluded
valleys of our mountains, for those that
build their frontier cabins on the borders of
our wide prairies, for those that crowd the
factories and workshops of our great cities,
for the boys that play along our streets, and
for the girls that look out of our windows —
when we ask for that which shall cleanse
from their pollution the slums of our cities,
that which shall drive ignorance and vice
from all our homes, and which shall lift this
land of ours in its entirety into the light and
glory and blessings of the gospel of Jesus
Cnrist, what do we ask for but that which
must be the highest factor in the world's
deliverance from the bondage of its guilt
and the enthronement of Christ over the
nations? Such are the conditions that en-
viron us to-day. Such is the responsible
position,so solemn and awful in its grandeur,
held by our country and the churches of the
living God, in this land of our birth. Our
hearts, like that of Eli of old, tremble under
these solemn thoughts, and our souls are
awed by the majesty of these grand events
about us. Like the great apostle of the
Gentiles, we exclaim, "Who is sufficient for
these things?" Surely this is not a time to
be afraid lest we spend too much money in
trying to make our own land what it ought
to be for God and for the world. The board
makes another earnest appeal to the con-
vention. It must have a larger income to
meet the demands of this work. Without
specifying here the needs of her particular
fields, we are profoundly impressed with the
idea that this coming year the board should
have not less than $200,000 or else leave
undone work whose pressing and imperious
demands should not be refused, and will not
be if we discharge our full duty to our coun-
try and our Master's cause. In our wide
and growing field, there is ever enlarging
need and opportunity. Events succeed each
other with hastening footsteps, and enter-
prise, and machinery, and productive in-
dustries, and capital, and discovery, and in-
vention are crowding into our territory as
they never have into any territory in any
age of the world. It is the day of oppor-
tunity. How shall we meet it?
Addenda, to the Report.
The board would call attention to the very
low expense account as indicated in the
above report. The secretary has faithfully
endeavored to follow the instructions of the
Kansas City convention and keep the ex-
pense account down to the minimum with
efficient work.
The board would call attention to the fact
that we have had but one secretary during
the past year. Brother Smith has done a
tremendous amount of work, and this in
connection with the fact that Mrs. Smith
was ill for several months in the year. "We
have been anxious lest his health should
break down in consequence, but the Lord
has graciously preserved his health.
"We feel that this acknowledgment is due
to our secretary for his careful conduct of
the work, and for the cheerful meeting of
the great responsibilities and the load of
detail in carrying this work to its present
measure of success.
S. M. Cooper, Chairman.
J*
An Hour in His Courts.
By L. H. Stlrve.
The day was dark and dreary, and an
autumnal chill pierced the air. Yet an un-
setting sun, shining with a holy light, the
dawn of an eternal day, scattered blessings
from his beams, and drove away the
shadows of the heart. The day was the queen
among the seven, the best of all the week.
Mercy looked down from her throne with
"smiling eye," then it was a day of rest, of
joy, of hope, of heavenly peace. Well for
this world, with its broken hearts, its
blighted hopes, there is a day in seven, of
repose from worldly care, of love, of resur-
rection life. So much of dull care, deep
anxiety, trouble,sorrow,to corrode the heart,
to quench hope.
Through the dismal atmosphere, over the
damp pavement, hastened a company of
the Father's chosen to enter into his courts
and to wait under the shadow of his wing.
Some that entered the holy place wore smil-
ing, happy faces, unmarked by trouble,
while others entered with a steadier step,
as if balancing themselves under a heavy
load. The deep scars on their brows told
of their conflict. The aged and the young,
the grave and the mirthful, all sat together
as a band of joyous friends. They were
thankful because of the benignant provi-
derfce that had brought them safely through
another week. The uncertain voices of
the aged and infirm blended in sweet ca-
dence with the crisp voices of the young, in
their songs of praise. "With one accord,
the troubled heart, in communion with the
gay and happy, sought supplies of grace.
In the delight of holiness, all praised the
name that had crowned the day with good-
ness. "Without hesitation or delay they
gave themselves to the performance of the
work that is so wondrous in our eyes.
The house was of plain architecture, and
its furniture simple. The service was
beautiful in its unadorned simplicity, agree-
ing with the plainness of the surrounding
architecture. No loud-pealing organ
blended its swelling notes with those of a
high-sounding anthem.
The sentiment of a hymn touched the
sympathies of the worshiper and on the
wing of its simple melody were his feelings
borne aloft. A man arose and, in a few
sentences, turned the waiting hearts to the
throne of grace. The prayer abounded in
words of thanksgiving for benefits received,
of confession of sins, and of invocation for
mercy and for help. A maidenly voice was
heard in the reading: "The Lord is my
light and my salvation." Then followed
readings from the Master's sermon after the
last supper. Comments and readings, ex-
hortations and prayers, came from every
quarter of the little company. Every one
seemed to have a voice he thought the
Master would be pleased to hear, even as he
had a heart he would be pleased to have the
Master enter and abide.
The mind of the Master was in the dis-
ciples. They adored him. They blessed
him because he came to them, even that
dreary day, bringing his gift of salvation.
His presence was in their midst and his
spirit renewed their hearts. His ear was
reached by simple sounds of praise, his
heart was touched by the finger of gentle
love. The light of his countenance painted
their faces with the hues of ancient promise.
The service was a heart to heart communion
with the Lord of life.
The service rose to its highest pitch of
interest when a reverent hand removed a
linen, pure and white, exposing to view the
mysterious symbols of an atoning death. A
solemn feast, a loaf, a cup. Bread from
the ground grain, wine from the pressed
grape! Strange philosophy! The eyes of
the disciples around the table were un-
sealed and they beheld in them the com-
munion of the body and the blood of him
who gave himself for the life of the world.
By the alchemy that transmutes doubt into
faith and despair into hope ; that converts
sinners into saints and fishermen into apos-
tles, the loaf became the bread of life and
the cup of blessing a fount of cleansing.
By faith they saw our Savior bleeding on
the cross as they fed on the earthly loaf and
cup. They tasted of the Living Bread, they
drank of the fountain head.
The Master was near the disciples at this
gracious feast, near as when he ate with
the fishermen at the first communion ser-
vice under the shadow of Calvary. As the
disciples bowed before his glory he revealed
his presence at the supper, and they saw in
his face of love the perfect likeness they
would wear through the ages endless. A
feast of heavenly love. "Wonders of his
grace. A vision of the throne, of the fel-
lowship above.
Without distracting the attention of the
disciples, the service of simple ritual ap-
pealed in the directest way to their hearts,
and concentrated their minds on God, the
Father of their spirits. Without display
the people fed on the word and ate the bread
and drank the cup. One called to mind
David's shepherd hymn and pondered over
the "pastures of tender grass," and the
"waters of quietness." A good place for a
hungry, thirsty soul to be. Light for the
eye, music for the ear, hope for the heart.
The sunshine of infinite love gleamed about
the symbol of grace and helped one to mark
the footsteps of the Master.
Did one approach the door of mercy with
a bleeding heart and a drooping spirit, dis-
couraged and forlorn because a night of ad-
versity had overshadowed hope? Did he
come with doubts that canker faith? He de-
parted from that royal feast encouraged to
believe that all things work together for
good to them that love God, and that the
Star of Bethlehem shines in the night. The
service was God's remedy for a broken
heart or a vanquished faith. Peace and re-
pose welcomed a returning joy.
A stranger departed from that door of
mercy with his faith confirmed that Jesus is
the true light that lighteth every man that
cometh into the world, and that through
simple ritual he can inspire with light of
hope and power of faith the lowly disciple.
When the meeting was over the sun was
breaking through the clouds, and soon the
sky was clear and the day was bright.
Quincy, HI.
October 17, 1901
THE CHRISTIAN-EVANGELIST
1325
Athanasius — DoctrinaJ Prea^ckir^g.
"Know that we must not serve the time,
but the Lord" is a word of Athanasius that
well illustrates his character. Born in
Alexandria in 297 and trained in theology
by men who had suffered pagan persecu-
tion, born in a city which was a fatal and
prolific source of speculative controversy,
and living in an age when errors affecting
the great foundations of the Christian re-
ligion were urged with unusual subtlety, he
was a valiant defender of the faith. Dean
Stanley calls him "the Theologian of his
age, in one sense of all ages; the Father
of all theology, the Founder of Ortho-
doxy."
This story is told of his boyhood. Alex-
ander, Bishop of Alexandria, was enter-
taining his clergy in a house overlooking
the sea, when he observed a group of chil-
dren playing on the shore and was struck
by the religious character of their game.
His attendants were sent to catch the boys
and bring them before the bishop who
charged them with imitating religious cer-
emonies. At first they denied, but at last
confessed they had been playing at the sac-
rament of baptism, and one of them had
been selected to perform the part of a
bishop and that he had duly dipped them
in the sea with all proper form. When
Alexander found this ceremony had been
observed he determined to recognize the
baptism as valid and himself administered
confirmation, and was so struck with the
knowledge and gravity of the boy-bishop
that he took him under his charge and had
him trained for holy orders.
In the year 319 when Athanasius was a
young deacon and secretary to the Bishop
of Alexandria, the speculations of Arius
began to attract wide attention. The Coun-
cil at Nice, 325, was called to consider
these errors. The Sabellians considered
Father, Son and Holy Spirit as one in per-
son, thus "confounding the persons." The
Arians considered them as differing in
essence — three beings — this was "dividing
the substance," and against these hypothe-
ses the Nicean Creed was framed. The
creed overstepped the modesty of Scrip-
ture in attempting to define with accuracy
where the sacred writers are silent, and in-
troduced damnatory clauses, consigning to
everlasting punishment such as refused to
accept its statements concerning the Trin-
ity. It lacks, to say the least, the spirit
of Christ.
In this council Athanasius came to the
front. The Athanasian Creed was not
written by him, as has been thought, but he
was the chief opponent of Arius. Atha-
nasius came to Nicaea a young deacon; he
went away a world-famous man. Five
months after the council, Alexander, Bish-
op of Alexandria, died. The people cried,
"Give us Athanasius!" and the majority
of Bishops voted him in as the successor of
Alexander, a position which he held
through manifold trials and varied fortunes
for 46 years.
From his youth this man was inflamed
with the passion which makes saints — the
love of Christ. The center of his theology
was the doctrine of the Incarnation. The ex-
cellence of any theologian must be meas-
ured not by his attacks upon error, but by
By F. D. POWER.
his defense of the truth. His pulpit was a
great breakwater of faith, his life in sup-
port of the doctrine of Christ reads like a
glowing romance, and his position for the
truth has passed into a proverb most
sublime in its expressiveness of the claims
of individual private judgment against the
claims of general authority: "Athanasius
Contra Mundum,'" Athanasius against the
world.
His chief contention from the beginning
was with Arius. He denounces the Arians
as "devils," "anti-Christs," "polytheists,"
"atheists," "dogs," "wolves," "chame-
leons," "hydras," "eels," "cattlefrogs,"
"gnats," "beetles," "lions," "hares,"
"leeches," "maniacs," "Jews" — which only
shows how far a heroic soul may be be-
trayed by party spirit and the violence of
the times and which serves as a warning
rather than an example. Arius stood for
the doctrine of Homoiousian, that Christ
was of like nature and characteristics with
the Father, of similar, but not of same na-
ture or substance ; Athanasius for the po-
sition that Christ was of the same nature
or identical with that of the Father. Here
was the issue. "We have seldom an oppor-
tunity of observing," says Gibbon, "either
in action or in speculative life what effect
may be produced or what obstacles may be
surmounted by the force of a single mind
when it is inflexibly applied to the pursuit
of a single object. The immortal name of
Athanasius will never be separated from
the Catholic doctrine of the Trinity, to
whose defense he consecrated every mo-
ment and every faculty of his being. Five
times was Athanasius expelled from his
throne, twenty years he passed as a fugi-
tive, and almost every province of the Ro-
man Empire was successively witness to
his merit and his sufferings in the cause of
Homoousian, which he considered as the
sole pleasure and business, as the duty and
glory, of his life. Although his mind was
tainted by the contagion of superstition,
Athanasius displayed a superiority of char-
acter and abilities which would have fitted
him far better than the degenerate sons of
Constantine for the government of a great
monarchy."
"Athanasius endured persecution, cal-
umny, exile," says Milman, "his life was
frequently endangered in defense of one
single tenet, and that the most purely intel-
lectual and apparently most remote from the
ordinary passions of men; he confronted
martyrdom not for the broad and palpa-
ble distinction between Christianity and
heathenism, but for a fine and subtle ex-
pression of Christian Creed."
"Only of Athanasius there was nothing
observed," says Hooker, "through that
long tragedy other than such as well be-
came a wise man to do and a righteous man
to suffer, so then this was the plain condi-
tion of those times: the whole world against
Athanasius and Athanasius against it."
Homoousios, "Of one essence," Consub-
stantialis, Unius Substantias, Ejusdem
Substantias, the council accepted as the
test of orthodoxy concerning the Godhead —
a position which has never been retracted.
In Goethe's Faust Mephistopheles coun-
sels: "Pay no attention to things in theol-
ogy, but dwell solely on words." This is
the devil's advice to theological students,
and by too many in all ages has been most
faithfully followed. The advice and exam-
ple of Athanasius are exactly contrary.
Words are of high importance in theology.
Both in ecclesiastical history and in the
interpretation of Scripture, the study of
their origin and meaning is vital. Athana-
sius himself introduced one of the most
famous, but this gives greater force to his
warning when he bids contending parties
ascertain first what is the meaning of terms
they use and then fix attention "not on
words respecting which they differ, but on
things respecting which they are agreed."
If ever there was a man who was not the
slave of language, who had hi3 eye upon
ideas, truths, facts, and who made language
submissively do their work, it was the great
Athanasius. Let no one recognize the
sneer of Gibbon that those who accept the
Homoiousian while they reject the Ho-
moousian were the victims of a diphthong.
Change of a letter may make the infinite
difference between idolatry and the worship
of the true God, for to the Homoiousians
Christ was practically only a creature ; to
the Homoousians he was Creator. Creature
and Creatour, as it was once spelled, also
differ by a single letter, yet the difference
spans infinity. Nothing is more frivolous
than to attempt to represent this whole
dispute as simply verbal. The question at
stake was nothing less than the doctrine of
the Incarnation in its fullest significance.
The word Homoousian came to be of su-
preme importance when no other word
could be discovered which absolutely ex-
cluded the impieties of Arius. The tenac-
ity, sobriety, endurance, genius, inflexi-
bility and lucid exposition of Athanasius
rendered the church an inestimable service.
So far from being a curious speculator, a
rash intruder into the secrets of deity,
Athanasius was opposing speculations.
"We are contending for our all," he said.
So it was Athanasius Contra Mundum.
"Royal-hearted Athanase
With Paul's own mantle blest."
Athanasius stood for the doctrine — the
fundamental doctrine of Holy Scripture,
the preaching of doctrine, and he is an ex-
ample also of the plainest presentation of
doctrine. We associate him with meta-
physical distinctions and subtleties. It is
unjust. It is recorded of his preaching:
"In semonibus ubique, in loeutione clarus
et brevis, et simplex, acutus tamen et
alius."
Quintillian observes that our meaning,
"like the light of the sun, should obtrude
itself upon the eyes of the ignorant, not
only without any pains to search for it, but
as it were, whether he will or not."
Luther used to say: "To preach plainly
and simply is a great art."
Archbishop Usher declares: "It requires
all our learning to make things plain. It
is not difficult to make easy things appear
hard; but to render hard things easy is the
hardest part of a good orator and preacher."
"He is the powerfullest preacher and the
best orator," said Dr. South, "who can
make himself best understood."
326
THE CHRISTIAN-EVANGELIST
October 17, 1901
"The greatest learning," says Bishop
Wilkins, "is to be seen in the greatest
plainness. The more clearly we understand
anything ourselves the more easily can we
expound it to others."
"Your sermons can not well be too
plain," said Bishop Hurd to his preachers.
Archbishop Tillotson was in the habit of
reading his sermons to an illiterate old
woman of plain sense who lived with him
and of altering his words and expressions
till he had brought the style down to her
level.
"The very essence of truth," said Milton,
"is plainness and brightness; the darkness
and crookedness are our own." So the
common people — the plain people — heard
the greatest of all preachers "gladly." So
Paul declares : "In the church I had rather
speak five words with my understanding,
that by my voice I might teach others also,
than ten thousand words with an unknown
tongue."
Doctrinal preaching of the plainest and
most biblical kind is the need of the hour.
What is doctrine? Simply teaching — in-
struction. Ordinarily we use it in refer-
ence to the primary principles of our faith.
Principles or positions of any master or
sect constitute the doctrine of that teacher
or system. Doctrines of the Bible are the
first principles or foundation of our re-
ligion. Presented in the Scriptures we
have a copious fund of evangelical truth
which, united in all its parts, makes the
most complete body of doctrine that has
ever been known, and all promises and
blessings within the range of our experi-
ence and hope are grounded upon these
doctrines. These are the substance of the
religion of Jesus Christ.
"Preach Christ and let doctrines alone,"
is sometimes a word to preachers. Impos-
sible. Sorry, meatless, unsatisfactory
preaching is that which is void of doctrine.
There is much of it; and for thinness,
feebleness, barrenness, and utter stupidity
it surpasses everything else that is poor
and attenuated and invertebrate. And no
wonder that lectures, and literary discus-
sions, and magic lantern exhibitions, and
marriages in costume, and all sorts of gro-
tesque topics must be resorted to in order
to keep together the congregations con-
demned to sit under such babble. Mockery
is it to say "Come to Christ," "Believe on
Christ," "Obey Christ," without at the
same time telling who Christ is, what is
meant by believing on Christ, and what
men must do to be saved through Christ,
and to do this is to preach doctrine. To
preach Jesus is to preach doctrine. All the
doctrines of the Bible are embraced in the
fact that Jesus is the Christ. All sound
doctrine clusters about and lives upon this
truth. Hence to preach Christ is to preach
the oldest, loftiest, most far-reaching doc-
trine of revelation, to dip from the fountain
head and dispense to the people.
The church needs pure doctrine. Let our
people be thoroughly educated in the doc-
trine of Christ, and the Lord's work will be
done. And faith, repentance and baptism
are not the sum of sound doctrine. To
preach these is not to proclaim the whole
counsel of God. A thousand things besides
are matters of sound doctrine. The dis-
cipline and instruction of the Lord cover
the whole field of faith and service, and
men need to study more than the Second of
Acts. Time was when our people took
their 'Bibles to church and read with the
reader and noted carefully every word —
they don't do it now; when Bibles were
worn, and old, and bethumbed, and marked
throughout, and invaluable because of the
association with every page and the famil-
iarity of the reader with every line — they
are not so now; when every member of the
church could in a moment give an answer
to every man that asked a reason for the
hope that was in him, and even the children
among us could meet the strongest enemy
and rout him with "It is written! " as Christ
overcame Satan in the wilderness of tempta-
tion— but we are not so ready now. Too
great attention was given by our fathers to
the letter of the law, to some of the "first
principles" of the gospel, and a reaction
has set in. We are going to the other ex-
treme. Some preachers even among us are
too much afraid they may be called "Camp-
bellites," and one miy attend their minis-
trations for mDnths and never recognize
their position.
Either extreme is perilous. The church
must be fed on strong meat. Sound,
earnest, doctrinal preaching makes stable
disciples. Not faith, repentance, baptism,
served up on every Lord's day and over
every Lord's Supper, and at every church
prayer-meeting, but all the grand, fertile
and feeding doctrines of the religion of
Christ. Say what we may, it is doctrine
that moves the world. Logical men, dog-
matic men, doctrinal men, rule this age and
every age. No system can be exact, solid,
and maintain its place from century to
century whose elements|of strength are not
rooted and grounded in the bed of eternal
truth, and which do not stand out before
men like the pillars of the Parthenon from
the Athenian Acropolis, clear cut, in colos-
sal might and incomparable grace. All the
great revivals in the history of the church
have come from such preaching as Athana-
sius illustrates. Witness Pentecost, the
reformations in Germany and in England,
the revivals under Wesley and Whitefield,
Edwards and Nettleton, the work of Stone
and Scott and Campbell.
Never was the need of sound doctrine
greater than at the opening of this twen-
tieth century. We must guard the truth
of God with jealous eye, courageous heart,
and swift and ready hand. Said Paul to
his preachers: "Take heed to the doc-
trine"; "Give attendance to reading and to
doctrine"; "Charge them that they teach
no other doctrine"; "In doctrine show un-
corruptness — sound speech that can not be
condemned"; "Speak the things that be-
come sound doctrine"; "Adorn the doc-
trine of God our Savior in all things."
"Whosoever abideth not in the doctrine
of Christ hath not God," says"John. "If
there come any unto you and bring not this
doctrine receive him not into your house,
neither bid him God speed."
There is peril of false doctrine. There
are divers and strange doctrines, doctrines
variegated and foreign, by which some are
carried about — whirled out of the true way.
There are the doctrines of men, and there
is the doctrine of God. There is the doc-
trine of vanities, and there is the doctrine
of the Lord, which is perfect. There is the
doctrine of the Pharisees, of which men
are to beware, and there is "the apostles'
doctrine." There is the doctrineof Balaam
and the Nicolaitans, and there is "the doc-
trine that, is according to godliness." There
are the doctrines of devils and of seducing
spirits, giving heed to which men depart
from the faith, and there is "good doc-
trine," "sound doctrine"; and Paul pre-
dicts a time when men "will not endure
sound doctrine," but after their own lusts
will heap to themselves teachers, having
itching ears, and they shall turn away their
ears from the truth and shall be turned
unto fables.
At every period in the history of the
church these perils are threatening. To-
day Satan is busy. The mystery of iniquity
doth work. The spirit of antichrist is
abroad. Armageddon approaches. From
the trumpet of him who watches on the
tower there must come no uncertain sound.
Preach certainties. "How not to do it"
men can readily learn any day without
teaching. The unknown doctrine of an
unknown God proclaimed in an unknown
tongue is poor stuff for a dying world. In
Pompeii they have god-makers who make
all parts of the body but the face and leave
that until they learn what a purchaser may
desire. They can thus produce Venus or
Minerva, Mars or Mercury, or any of the
multitudinous gods or goddesses that may
be wanted. So there are theologians pre-
pared to put on the face according|to the
company in which they are found. "What
color will you have, gentlemen?" asks the
juggler with the ribbons — "What color?"
and out it comes! twenty yards of blue,
and then twenty of pink, and then twenty
of green; and more and more and more as
it is ordered. So of many a pulpit.
Words, words, words. Vox est, Prseterea
Nihil. Preach certainties. Preach the word .
"Take heed unto thyself and unto the doc-
trine; continue in them: for in doing this
thou shalt both save thyself and them that
hear thee."
J*
15he Old Book ir\ the New
Crucible.
By J. J. HaJey.
VI, The Crucible of Criticism.
(CONTINUED.)
But suppose it be taken for granted
that scholarship has spoken its last word in
the solution of these problems; that the
status of Old Testament criticism must re-
main substantially as it is to-day; that the
Pentateuch as a literary production is not
a work of the time of Moses; that there are
four or five strata of narratives running
through the historical books, pieced to-
gether at different times, and by different
persons, fusing documents into one from
many original sources, and not always into
a harmonious whole; that there are differ-
ent religious ideas, theological conceptions,
and stages of moral development in these
separate documents; that there were two
Isaiahs with one hundred and fifty years
yawning between them ; that Solomon did
not write Ecclesiastes; that David did not
write all the psalms attributed to him;
that Job is a dramatic poem written about
the time of Antiochus Epiphenes; that the
so called historic chapters of Daniel are a
tangle of Jewish haggada written by a
Maccabean Jew a century or more after the
exile ; that Jonah is not history but fiction
with a lesson, poetry with a moral; that
the Chronicler wrote the present into the
past to glorify his caste and a theory of
the national history; that tradition in its
ignorance has dogmatized on questions of
date and authorship on which little data is
forthcoming to justify positive conclusions.
October 17, 1901
THE CHRISTIAN-EVANGELIST
1327
It is not necesgary to believe or disbe-
lieve all this in order to salvation, but if we
do believe it, what then? A spiritual reve-
lation and the literary form of it, not to
speak of the historical setting, are very
different things. Many good people are
afraid that the results of modern biblical
criticism will have the effect of weakening
our faith in the supernatural. There are
two considerations that will help us to un-
derstand that there is no contradiction be-
tween the legitimate results of criticism
and the facts of a supernatural revelation.
The first is, that inspiration is co-exten-
sive with revelation, it covers the same
ground and no more. The subject of reve-
lation is the character of God and his re-
lation to the universe, the method of its
expression is inspiration. The man who
reveals God and the redemptive purpose of
his manifestation must be inspired, and it
is always within this sphere that we are to
look for the supernatural. God reveals to
man what man does not know, and cannot
find out for himself, and this requires a
perception of the spiritual world and con-
tact with the Spirit of God that we have
agreed to call inspiration. On the lower
plane of the large human element in the
Bible we cannot predicate such illumina-
tion and elevation of human faculty, for the
twofold reason that the facts do not show
it, and the nature of the case does not re-
quire it. The monotheism of the Old Tes-
tament is manifestly a divine revelation
which no historical or literary criticism
can affect, but in such things as the com-
pilation of genealogical tables, the de-
scription of battles, the composition and
preservation of national archives, the an-
nals of the reigns of kings, and plain his-
torical narratives drawn from contempor-
ary records, or pre-existing documentary
sources, no such miraculous inspiration
was required or bestowed. If we can affirm
inspiration at all in this lower element of
the Scriptures, it is an inferior grade that
does not always secure accuracy, to say
nothing of infallibility. A very su-
perficial knowledge of Old Testament his-
tory and prophecy and the rudiments of in-
tellectual honesty, will abundantly confirm
the truth of this distinction.
The second point is the necessity of dis-
tinguishing between the historical trust-
worthiness of a narrative and revelation.
The identification of revelation with the
mere details of Old Testament history and
tradition is a transparent absurdity on the
face of it. It is well known that a narra-
tive may be entirely historical and strictly
accurate in all its details and not have one
word of revelation in it. On the other
hand it may be unhistorical and idealistic
from beginning to end, and be studded with
revelation as the mighty heavens are
gemmed with stars. God has not confined
himself to the historical annals of Jewish
literature as the media of his revelation to
man. The parable of the prodigal son is
certainly not historical, that is to say, the
historicity of the story is not necessary to
the integrity of the parable or the signifi-
cance of the lesson it conveys, and yet it
contains more pure revelation than ten
times the space in any other part of the
Bible. "We know that God has revealed
himself in allegory, parable, poetry, fable,
and in the symbolic imagery of glowing
apocalypses, and why not in other forms of
the constructive imagination, if need be?
If all that the critics have said about the
early chapters in Genesis should turn out
to be true, it would not affect, in the least,
the undoubted element of supernatural
revelation the book contains. If it were
decided that the creation story is the He-
brew version of a primitive legend common
to the different branches of the Semite race,
no truth it is supposed to teach as literal
history would be lost. There is as much
revelation in a poem like Job as there is in
a history like Kings and Chronicles.
If these simple considerations were borne
in mind they would remove a world of diffi-
culty regarding the Old Testament created
by an irrational theory of its authorship
and composition. The monotheistic reve-
lation of the Old Testament and the
Messianic revelation of the New, the two
great zones of the divine manifestation, are
left untouched, even in form, by the new
criticism, which seeks to ascertain the date
and authorship of books by the use of the
ordinary canons of historical and literary
criticism applied to other ancient docu-
ments. If candid scientific inquiry into the
literature of revelation is going to over-
throw or jeopardize the revelation itself,
the sooner it is done the better. If, how-
ever, the Bible, as we believe it does, con-
tains the will of God to man, investigation
can only make that fact more apparent.
If the mind can grasp this larger and more
comprehensive view of revelation, faith
will be lifted away from the lower realm of
critical controversies about the letter and
structure of the literature of the Bible and
placed upon the immovable rock of eternal
truth that changes not with changing time.
When criticism has done its worst it
leaves us the word of God in the Old Tes-
tament. The anonymous character now
attributed to these sacred books, is natur-
ally distasteful to the old fashioned be-
liever, yet it emphasizes afresh their in-
trinsic value, and shows U3 that they do
not need the authority of great human
names to make them divine. It is a mis-
take to imagine that no book can be in-
spired unless it can be ascribed to a dis-
tinguished author. If we take. DeQuincey's
advice when he adjures us to be done with
the chains and props of inspiration on the
ground that the great ideas of the Bible
can take care of themselves, the books that
contain these great ideas would rise away
from all critical solvents, and stand out as
the Himalayas of a divine revelation, on
their own merits. If we were compelled to
admit the anonymity of so many of these
books, it would enable us all the more to
realize that the great words of Psalmist and
Prophet, and Sacred Philosopher do not
need to be accredited by the spiritual au-
thority of Moses, or David, or Isaiah, still-
less by that of Solomon. By their own in-
trinsic self-evident truth they compel our
faith and obedience. I read Isaiah with
delight, not because there was one or two,
or ten Isaiahs, not because one Isaiah wrote
in Jerusalem in the seventh century, and
another wrote in Babylon in the fifth cen-
tury, but because it finds and feeds me.
God is the more conspicuous in it when the
human author is out of it. These prophe-
cies live forever because of their ethical
might and spiritual worth, not because they
were written in this place or by that per-
son. Henry Ward Beecher said he saw a
forest in England that was said to have
been planted by King John. He did not
know whether the tradition was correct or
not, and he did not care, for the forest was
just as beautiful and its shade just as grate-
ful whether it was or was not planted by
order of the king who granted Magna
Charta. I saw an immense grape vine, the
second largest in the world, at Hampton
Court on the Thames, said to be one hun-
dred and thirty years old. The keeper told
me it was planted in the reign of George
the third. I did not believe his story, but
there was the vine and there were the
grapes, and they were none the better for
his story and none the worse for my criti-
cal skepticism. An inspired document is
inspired, and is profitable for teaching, for
correction, for instruction in righteousness,
that the man of God may be perfect and
thoroughly furnished unto every good
work, no matter when written or by whom.
The greatest revelations in the Old Testa-
ment, the Psalms, Job, and second Isaiah,
are anonymous, as the second greatest book
in the New Testament, the epistle to the
Hebrews, is by an unknown author. The
authors of inspired books were so muca en-
grossed in their mission that they forgot to
label them with their own names, and their
contemporaries and successors were so ab-
sorbed in the message that they forgot the
messenger. In other times when the ques-
tion of the authorship of the documents
came up, it was customary to refer them to
the greatest man of the time in which they
appeared. Moses wrote the Pentateuch,
David the Psalms, Solomon the Proverbs
and Ecclesiastes, and Isaiah the prophecies
that bear upon the exile. It is on this
principle that the authorship of Hebrews
is ascribed to the Apostle Paul. If criti-
cism teaches us that inspiration has been
more widely diffused and continuously be-
stowed than we have been in the habit of
supposing, what then? When you multi-
ply the witnesses you do not weaken the
testimony. The more inspired men the
better. Two Isaiahs are better than one,
ten than two. The more men who could
write poems like the Psalms the better for
the glory of Israel and none the worse for
the edification of Christians. If six men
wrote the Pentateuch, we retain Moses and
gain a half dozen inspired witnesses to the
truth of revelation. Is a truth any the less
true because it is not linked to the person-
ality of the man who wrote it down? Can
we risk the truth on its own merits? The
distribution of inspiration through long
periods and many persons, is not less con-
sistent, or less convincing than its concen-
tration in exceptional epochs and great
personalities. The accepted view of the
Bible is fond of ascribing as many books as
possible to a few of the most illustrious
political and military heroes of Scripture-
Moses, David, Solomon, and when these
are not available, to credit distinguished
prophets, like Isaiah and Jeremiah, with as
many Psalms, prophecies, and narratives
as can be made to take refuge under the
shield of their authority. The inspired
books were concentrated into a few excep-
tional periods. Modern criticism has dis-
tributed the books ascribed to Moses, and
Isaiah, and other favored names, among a
number of inspired writers, and shows us
the collection of Old Testament literature
gradually forming itself, from the begin-
ning of the monarchy till the time of the
Maccabees, under the continuous operation
of the divine Spirit. A Christian mav
hold either of these views he likes, but one
no more than the other, even so much a3
squints in the direction of surrendering-
the Bible as the Book of God.
(TO BE CONTINUED.)
1328
THE CHRISTIAN-EVANGELIST
October 17, 1901
Ovir Bvidget.
—The church at Amarillo, Tex , desires a
pastor. It can pay $900 to the right man.
Address W. E. Gee.
— C. A. Hill has resigned the pastorate of
the church at Canton, O. He will be suc-
ceeded by J. V. Updike.
— Volney Johnson has taken charge of the
church at El Paso, Tex., succeeding Bro.
Campbell, who was compelled to resign on
account of ill health.
— The new church building at New Holland,
O., was dedicated Oct. 6, by L. L. Carpenter.
Enough money was raised to cancel all in-
debtedness. Wesley Hatcher is pastor.
—Edward Oliver Tilburn, of Butte, Mont.,
has accepted a call to the church at Tona-
wanda, N. Y. He expects to enter upon his
work there about Nov. 15, by which time It is
expected the new church building will be
completed.
—The two churches at Decatur, the Ed-
wards Street and the Tabernacle Church,
united on Oct. 6 to form a single congregation
under the corporate name, the Central Church
of Christ. F. VV. Burnham and J. C. Coggins
have been the pastors of the two churches.
— W. J. Battenfield, pastor of the church at
Loami, 111., recently closed a successful meet-
ing with his home church, in which there
were 34 additions. Guy B. Williamson and
wife led the music. The latter are now as-
sisting J. E. Davis in a meeting at Princeton,
Mo. 12 added to date.
—We cannot thank all the friends personally
who are writing us kind words about the
Christian-Evangelist, but we assure you
that we appreciate them nevertheless, and
they will strengthen us in our purpose and
plans to make the paper worthy of its plea
and patronage.
—We regret to learn of the death of J. W.
Ingram, which occurred at Los Angeles, Cal.,
on the morning of Oct. 10. Bro. Ingram was
very widely and favorably known, and the
news of his death will cause widespread re-
gret. A suitable obituary notice will be pub-
lished later.
—We regret to see in the daily press an ac-
count of the death of G. C. Montgomery who
was a member of the First Christian church
at Winfield, Kan. He was a Santa Fe detec-
tive and one of the best known secret service
men in the West and was killed by an am-
bushed assassin, presumably one of a gang
which he had recently been instrumental in
suppressing.
—The church at Ipava held a jubilee and
celebration on Thursday, Oct. 3. The special
cause of the rejoicing was the canceling of
an indebtedness upon church building and
parsonage of $1,194. H. O. Breeden, of Des
Moines, was present and he, with other visit-
ing brethren, rejoiced with the Ipava breth-
ren as the old notes, mortgages and subscrip-
tion lists were burned. The cause at Ipava
is prospering in every way under the leader-
ship of J. E. Diehl who has been with the
congregation nineteen months.
—The brotherhood will be glad to hear
that on Sept. 30, 1901, at the close of the
present missionary year, there was $305,-
342.26 in our church extension fund. The
total new receipts for the year were $65,846.61.
For the whole year, there was an Increase of
113 in number of contributing churches and a
gain of $2,358.43 in receipts. 80 churches
were helped to complete their buildings, and
loans were promised to 69 others and this
work covered 28 states and two territories.
Including the returned loans, the total
receipts for use in our church extension work
for the year were $103,851.11. The churches
should continue their offerings. Remit to
G. W. Muckley, Cor. Sec, 600 Water Works
Bldg., Kansas City, Mo.
— W. J. Bennington, Ritzville, Wash.,
would like to be put in correspondence "with
a live, spiritual, energetic evangelist whom we
can employ for $1,000, to do county evangel-
istic work." A second man of the same de-
scription is wanted to do pastoral work at a
small salary for the church at Delight, Wash.
Address T. M. Morgan, Delight, Wash.
— The pulpit of the Central Christian church
of San Antonio ■ is vacant and the church
would like to correspond with a first-class
man to locate there. This Is a very important
point, and one of the largest churches in the
southwest can be built if the right man is ob-
tained. Address Ed. Kneeland, San Antonio,
Texas.
—The congregation of fifteen members, or-
ganized at Weiser, Idaho, last March by S. G.
Clay, is preparing to purchase a lot and build
a house. The few sisters upon whom the
work largely devolves have decided to hold a
sale early in December and they request the
sisters of all states to send articles, either
useful or fancy, for the sale not later than Nov.
25. Address Mrs. S. L. Beswick.
—The church building at Mason City, la.,
has just been completely remodeled and en-
larged at an expense of $13,000. The church
was re-dedicated by H. O. Breeden, of Des
Moines, on Oct. 6. The auditorium now
seats 1,000 people and the church building
contains thirty rooms, being an up-to-date
workshop. It is only ten years since the
church at Mason City was organized. The
growth of the cause there has been marvel-
ous, the present membership being 1,100.
— We are glad to learn of the increased in-
terest which is being manifested throughout
the country in the "boys and girls' rally day
for America," which comes on the Lord's day
before Thanksgiving. This is one of the most
important days in our calendar, as it is in-
tended to educate our young people as to the
greatness and the needs of this great home
field. Let the Sunday-schools everywhere
plan to make this a great day in the inter-
est alike of patriotism and Christianity.
—Mr. Holland S. Reavis, who has been ab-
sent from St. Louis for several months, has
returned to the city and has opened an office
in Room 613, Security Building. Mr. Reavis
is well known in the city, having been for
years night city editor of the St. Louis Re-
public, and a favorite member of the choir of
the Central Christian church. He left St.
Louis last spring to visit the Beaumont,
Texas, oil fields as a newspaper correspond-
ent. He spent six months in Beaumont and
vicinity, becoming thoroughly acquainted
with the field and the oil business. He is now
the St. Louis representative of several of the
best producing properties in Beaumont. He
is prepared to sell oil, oil stocks and oil-pro-
ducing land, and will gladly give full infor-
mation to any who call upon or address him.
Mr. Reavis is very well and favorably known
to the editor of this paper as an honest, reli-
able, enterprising young man.
— W. E. M. Hackleman, of Indianapolis,
writes us a note concerning our reference to
the music at the Missouri state convention in
which he claims that we have unintention-
ally done him an injustice in stating that
there were too few of the old hymns used.
He says: "I have just gone through and
marked the hymns and songs used at the con-
vention. The result is as follows: 22 old fa-
miliar hymns, 17 old popular songs and 11
new songs. This shows that your criticism is
unjust and misleading." If it does we accept
the rebuke and correction. It will be- ad-
mitted, however, that there is room for a dif-
ference of opinion as to what constitutes an
"old familiar hymn" and "an old popular
song." If there were twenty two of the old
hymns of the kind which we had in mind sung
at the Missouri state convention they were
sung while the editor was doing committee
work or otherwise detained from the conven-
Aching Joints
In the fingers, toes, arms, and other
parts of the body, are joints that are
inflamed and swollen by rheumatism —
that acid condition of the blood which
affects the muscles also.
Sufferers dread to move, especially
after sitting or lying long, and their
condition is commonly worse in wet
weather.
"It has been a long time since we have
been without Hood's Sarsaparilla. My
father thinks he could not do without it.
He has been troubled with rheumatism
since he was a boy, and Hood's Sarsapa-
rilla is the only medicine he can take that
will enable him to take his place in the
field." Miss Ada Doty, Sidney, Iowa.
ftL
and Pills
Remove the cause of rheumatism — no
outward application can. Take them'
tion. The songs were "familiar" enough to
the people who had been drilled in them, and
"popular" enough with those who like that
kind of music, but we insist that in our con-
ventions, and we fear in our churches, too,
we are lowering the standard of music from
the grand old hymns to the more modern
tunes and words, and it was against this
that we lodged our protest. The criticism
was not intended to apply to Bro Hackle-
man, but was aimed against a custom that
has come into vogue among us to the detri-
ment, as we believe, of the musical part of
our conventions and to their devotional
spirit.
&
Boxes of Gold.
Sent for Letters About Grape-Nuts,
330 boxes of gold and greenbacks will be
sent to persons writing interesting and truth-
ful letters about the good that has been done
them by the use of Grape- Nuts food.
10 little boxes, each containing a $10 gold
piece, will be sent the 10 writers of the most
interesting letters.
20 boxes each containing a $5 gold piece to
the 20 next most interesting writers, and a$l
greenback will go to each of the 300 next best.
A committee of three, not members of the
Postum Co., will make decision between Dee.
1st and 10th, 1901.
Write plain, sensible letters, giving detailed
facts of ill-health caused from improper food,
and explain the improvement, the gain in
strength, in weight, or in brain power after
using Grape-Nuts food.
It is a profound fact that most ails of hu-
manity come from improper and non- nour-
ishing food, such as white bread, hot biscuit,
starchy and uncooked cereals, .etc.
A change to perfectly cooked, predigested
food like Grape-Nuts, scientifically made and
containing exactly the elements nature re-
quires for building the delicate and wonder-
ful cells of brain and body, will quickly
change a half sick person to a well person.
Food, good food, is Nature's strongest weap-
on of defense.
Include in letter the true names and ad-
dresses, carefully written, of 20 persons, not
very well, to whom we can write regarding
the food cure by Grape-Nuts.
Almost every one interested in pure food is
willing to have his or her name appear in the
papers for such help as they may offer the hu-
man race. A request, however, to omit name
will be respected. Try for one of the 330 prizes.
Everyone has an equal show. Don't write
poetry, but just honest and interesting facts
about the good you have obtained from the
pure food Grape-Nuts. If a man or woman
has found a true way to get well and keep
well, it should be a pleasure to stretch a help-
ing hand to humanity by telling the facts.
Write your name and address plainly on
letter and mail promptly to the Postum Ce-
real Co., Ltd., Battle Greek, Mich.
October 17, 1901
THE CHRISTIAN-EVANGELIST
1329
Milligan College.
The present is the fullest opening which we
have ever had of college students. Our Young
Ladies' Home is full before the close of the first
month. We have not sufficient col'ege room.
We are seeking to do our best under the dif-
ficulties and believe that God will lead us
along the way that will enable the buildings
to b3 enlarged and the work widened. He
alone knows how that will be done just now,
but we hope to find some man or men and
women who love God and love the human
race, that can be made to understand the
situation of this institution and its wide pos-
sibilities. Our young people can be brought
here and started into a course of usefulness to
the world. Very many of them would never
have the advantage of a higher Christian
education if they had to go into other parts
of the country to start. The school must re-
main here to be accessible to them. They are
a class of young men and women with as
great possibilities as any in the world.
Our greatest need at present is a young
ladies' home. The one we now have is en-
tirely too small. It can be used for a young
men's dormitory. We need a Home to accom-
modate about seventy-five or a hundred
young ladies. We pray that God may open
the understanding and the hearts of some
good men and women who have money and
want to do the greatest possible good with
it, to investigate the question here, that they
may see for themselves what could be done to
advance the interest of our race from this
place.
We hope that great good may come out of
the Minneapolis convention and the cause of
missions receive fresh lite and power. We
congratulate those who shall have the pleas-
ure of being there. They have our joy and
our prayer in their fellowship.
Your brother in Christ,
J. Hopwood.
Milligan, Term , Oct. 3, 1901.
&
William Woods College.
It will be gratifying to the churches
throughout the state, to the 160,000 Disciples,
and to the friends of education everywhere, to
know that this institution has made the
largest enrollment of boarding pupils in its
history. The recent redemption from debt and
the change of name have contributed to this
great success. The school has always enjoyed
a reputation for thoroughness and its gradu-
ates have won golden opinions in the school
room and have taken high rank wherever
they have gone. The unparalleled drought
which threatened every business interest did
not prove to be an insurmountable obstruc-
tion in the pathway of its progress.
During the summer the benevolence of the
widow of Col. D. M. Dulany, of Hannibal,
built and equipped ten music rooms, thereby
enlarging the capacity of the school and en-
abling the management to accommodate 114
boarders, while heretofore 99 is the largest
number ever received in the building at any
one time.
The building is now lighted by electricity,
the heating apparatus is being overhauled and
the school in every respect will be more fully
equipped. The institution is to be congratu-
lated upon the fact that it has a finance com-
mittee composed of Dr. W. S. Woods, of Kan-
sas City; Mr. George A. Mahan, of Hannibal,
and Mr. J. T. Mitchell, of Centralia, who stand
ready to receive, invest and rightly manage
all funds committed to them in trust, whether
as memorial funds, scholarships or endow-
ment. The long hard struggle through which
the school has passed is now crowned with
abundant success. It merits the support of
the brotherhood and the president of the in-
stitution and the board of directors expect to
press its claims on the people for speedy en-
largement and endowment. By provision of
the charter the benevolent feature of the
DIVIDENDS OF FROM 16 TO 80
PER CENT THE FIRST YEAR!
Stock of la.rge, producing Oil Compa.nies can be bought at
pa.r now- The opportunity will not last long
After six months' experience in the Beaumont oil fields I have returned to St. Louis as the representa-
tive of several Spindletop companies owning gushers whose product is bt-ing marketed at a large profit on
long-time contracts, thus insuring dividends for years to come. It is my object to handle only substantial,
dividend-paying stocks which yield quick returns to the investor. An intimate aaquaintance with the Beau-
mont fields ana the large operators there qualifies me to do this.
I will sell a limited amount of Heywood oil stojk on extraordinarily advantageous terms, lower than
any other agent can sell it A quarterly dividend of four per cent will be paid by the Heywood Com-
pany this week from sales of oil. The next dividend promises to be even larger. This stock will go fast,
and orders for it should be sent to me at once.
I also have a tew hundredjshares of (iround Floor stock to sell at par, $1 per share. This company is
capitalized for only 8100.000 and owns a piece of land on Spindletop Hill which to-day is worth $75, 000. Its
Spindlecop property is four times as large as that; of the Lucky Dime Oil Company, whose capital stock is
more than twice as great It has one gusher yielding 70,000 barrels of oil a day and has closed contracts to
sell 90,000 barrels of oil. The money thus obtained will be paid out in dividends. It has also sold a gusher on
one corner of its land for a very large sum. This money will also go into the treasury and will be paid to the
stockholders in dividends. Alba Heywood, of the Heywood Oil Company, one of the organizers of the
Ground Floor company, writes me the latter company will pay a dividend of fr-im 30l|to 40 per cent
the first six months. This is a sure chance to have your idle money double itself within a short time.
The German- American Oil Company h»s sold the entire outpuc of its seven well* in the Corsi-
oana (Texas) oil field. This company has two of the largest gushers on Spindletop Hill, and is mar-
keting its Beaumont oil in Europe, where one of its directors is actively engaged in selling it. Shares $100
par value .■ This stock is quoted at $105 on the oil exchanges.
I will also sell a limited amount of Trenton Rock oil stock at 60 cents per share par value. This com-
pany is capitalized for $300,000, owns one of the best gushers on Spindletop Hill and has sold part of the prod-
uct of its well, assuring dividends at an early date.
I will »ell Spindletop property, guaranteeing the purchaser a gusher, the purchase money to be deposited
in the bank and not to be delivered until the well is "in," a satisfactory gusher.
Figures on Beaumont Oil by the car-load at St. Louis cheerfully furnished to fuel consumers. Accurate
and trustworthy information concerning the Beaumont field given to all inquirers.
HOLLAND S. RE AVIS,
613 Security Building, Fourth and Locust Sts., St. Louis.
THE STOCKS WHICH I AM OFFERING ARE EXCEPTIONAL OPPORTUNITIES FOR INVESTORS
AND THEY WILL SELL FAST. REMIT AT ONCE BY DRAFT, MONEY ORDER OR POSTAL
ORDER.
school forever remains the same, but, in the
future as in thepast, the institution must rely
upon the patronage of persons who can pay,
for otherwise there is no adequate income to
carry out the purpose for which the school
was founded. Experience has shown that the
co-education of rich and poor, orphans and
those not orphans, yields the best results.
Each class supplies what the other lacks.
"The Reformation of the Nineteenth
Century."
This sumptuous volumeof over five hundred
pages, edited by J.H. Garrison and published
by the Chhistian Publishing Company, is
timely and a valuable addition to the histor-
ical literature of the Disciples of Christ. The
time from 1809 to 1899 is divided into periods
of somewhat unequal length, each of which
represents and emphasizes a certain condition
of things in the progress of what is called
"The Reformation of the Nineteenth Cen-
tury." Eachperiod is represented by a differ-
ent writer who presents from his point of
view the facts of the period which he de-
scribes. Thus we have the general repre-
sented by the editor in his "Introduction"
and "Conclusions"; the "Introductory Per-
iod" by Prof. C. L. Loos; the "Period of
Organization" by B. B.Tyler; the "Turbulent
Period" by W. T. Moore; the "Transition
Period" by T. W. Grafton; the "Period of
Revival of Home Missions" by Benjamin L.
Smith; the "Period of Foreign Missions" by
A. McLean; and the "Period of Woman's
Work" by Lois A. White. These various
divisions represent very well the different
steps in the progress of the "Reformation."
Each of the authors has apparently done his
best to cover his field, but the result is very
unequal, as would be expected. In some cases
the personality of the author is so continu-
ally seen that a reader would be led almost
unerringly to conclude that he was the storm
center of that period. In other cases the
style is that of the platform speech rather than
the severe, accurate, impartial style of the
real historian. Taking the book as a whole
the impression is made that it is an argument
for certain things based on certain facts,
rather than a clear, full statement of facts
from which the intelligent reader could form
his own conclusions. The chapter on "Wom-
an's Work" is a fairly good essay but not
what it ought to be either in fact or expres-
sion. It is not a historical document such as
the Christian Woman's -Board of Missions is
fairly entitled to. Another hand should
write the history of the C. W. B. M. for its
first twenty-five years. But the book is a
good one, written by good and true disciples
of the Lord, in a good spirit, in the midst of
present, pressing duties, and with a good
purpose. Naturally such a composite volume
would be uneven and unequal in its parts.
The writers were not of the same grade in
experience, habits of thought, knowledge of
the subject, and in what may be called the
"historical instinct." But it is a good book,
of great value and ought to have a large circle
of readers. F. M. Green.
Kent, O.
Elizabeth Flower Willis, who has a
national reputation as a reader and imper-
sonator, has opened a select school of Elocu-
tion and Dramatic Art at 7 West 92nd St.,
New York City.
Good Positions.
You may, without paying to the college a
cent for tuition, until course is completed and
position secured, attend one of Draughon's
Practical Business Colleges, Nashville, St.
Louis, Atlanta, Montgomery, Little Rock,
Shreveport, Ft. Worth and Galveston. Send
for catalogue; it will explain all. Address:
"Credit Dep't., MO, Draughon's College," at
either of above places.
How to Understand
^nd Use the Bible
By J. H. BRYAN.
This is a small book that will be very help-
ful to those who desire to rightly under-
stand the "Word of God and who wish to
skillfully use the Sword of the Spirit.
The following table of contents will indi-
cate that the author has presented his sub-
ject in a thorough manner:
I. Value of Bible Study.
II. Outline Bible Studies.
III. How to Study the Bible— Spirit.
IV. " " " " " —Helps.
V. " " " " " —Methods.
VI. Common Mistakes.
VII. How to Mark the Bible.
VIII. How to Use the Bible— For Self.
IX. " " " " " —In Public Work.
X. " " " " " — In Personal Work.
The book closes with sixteen pages ol
Bible Readings on between thirty-five
and forty different subjects. 116 pages.
Cloth. Price, 50 Cents, Postpaid.
Christian Publishing Co., St. Louis, Mo,
1330
THE CHRISTIAN-EVANGELIST
October 17 1903
A Japanese Summer Resort.
August 21, we left Yokohama for Karuiza-
wa, a distance of 130 miles. Tbe trip was
made by rail. All the railways in Japan are
narrow-gauge. The first lines were built by
the government, and the question whether it
shall purchase those afterward constructed
by private companies is much discussed.
Fares are of three classes: First, second and
third. Travel is cheap. First-class is the
equivalent of one and one-half cents per mile,
second class one cent and third-class one-half
cent per mile. The third-class is very poor,
hardly as good accommodations as a "ca-
boose" on an American freight train. We
traveled second class, which is good enough.
No drinking water and other ordinary ac-
commodations are provided. Baggage is
checked as in the United States, each first-
class passenger being allowed 100 pounds and
each second-class passenger 60 pounds, free of
charge. The trains run slow, about fifteen to
twenty- five miles per hour.
We passed through great rice fields, pear
orchards and fields of small mulberry growth
used in the silk industry. We saw idols and
heathen shrines on every hand. After passing
through a rich and charming valley we came
to mountains, not surpassed for beauty in all
the United States. In passing up the moun-
tains to Karuizawa, 3,270 feet above the sea
level, the route is unique. The grade is one foot
to every fifteen, andalmost thewholeway is a
succession of bridges and tunnels. There are
twenty-six tunnels in a distance of seven
miles. The engine is placed behind the train,
and with a system of cog-wheels working on
rack-rails, the trip is easily and safely made.
The total tunneling aggregates almost three
miles. There is a curious arrangement to
prevent inconvenience from heat and smoke
in the large tunnels. As soon as the train
has entered a tunnel a curtain is drawn at
the lower end, which prevents the smoke
from being sucked up along the tunnel. This
could be done in the United States if we had
the engines on the other ends of the trains.
Karuizawa is a delightful summer retreat.
The temperature is seldom excessive during
the daytime and always cool at night.
Hither the missionaries come from every
quarter of Japan and many from China, to
rest from the excessive heat. About three
hundred missionaries gathered here this sum-
mer, about twenty-five of whom were from
China. Among this number was Dr. Wm.
Ashmore, of Amoy, China, who has been a
missionary in that land for fifty years— a
grand old man now 76 years old. The Bap-
tists have a right to be proud of him. Dr.
Tewksbury and Miss Sheffield, who were in
the siege at Pekin, were also present. The
whole number of missionaries in Japan is
about 750.
All the missionaries in Japan in the employ
of the foreign Society have been here. Miss
Wyrick is also here. They are well and in
good spirits and are most hopeful for tbe
future of the work. During the past year
there have been 137 baptisms; 54 of this num-
ber since the first of May. Eighteen were bap-
tized in Tokyo in one day not long since.
Many more believe and will be baptized when
they receive some necessary teaching.
A great religious revival is now sweeping
over Japan and the effect is being felt in all
mission stations. Our missionaries are plan-
ning for a great forward movement during
the coming year. We now have nearly a
thousand members in Japan. The mission-
aries are all harmonious and are expecting
great things. I have had some delightful con-
ferences with them concerning the different
departments of the work. They are impatient
for a larger force in Japan and for more
money to push forward. Our work in this
empire has never been more promising than
at this time. There are open doors on every
hand. The field should appeal with great
power to well educated and consecrated young
men in America. Dr. Ashmore said to me to-
day that stronger men we»e demanded for
this eastern field all the time. This is true.
Strocg men level-headed men and men with a
robust faith are demanded to grapple with
the problems of this heathen laud. And the
needs of Japan should appeal with wondrous
force to all our churches in America. We
could use wisely at least $100,000 in this field
alone every year.
The missionaries have given us a most cor-
dial reception. They are doing all in their
power for our comfort. They keep me on the
move. Meetings, receptfons. conferences, etc ,
consume the time rapidly. I have been here a
week. To-morrow we all go to Tokyo to at-
tend the annual meeting of our Japanese
brethren. This is the best place in Japan to
spend a week in the study of missionary ques-
tions. I am glad our missionaries came here
to spend a little time during the hot season.
They need the rest and change. Heathenism
is depressing and exhausting. Its sins and
stenches are a constant draft upon the bodies
and nerves and hearts of the workers. In
this country the atmosphere is lacking in
ozone. At Tokyo or Osaka the atmosphere
contains one- third less ozone than in America.
The heat is oppressive. Five years is the av-
erage time a missionary spends in this land.
Many die, others break down and are driven
home. The average term of our missionaries
here is less than five years. The longest term
•f service of our missionaries on this field at
this time is nine years. Japanese food, Jap-
anese climate and overwork caused the death
of C E Garst in December, 1898.
There is no more delightful place for rest in
the empire than this. It is cool and quiet.
It is only an ordinary village and the cheap
wooden houses of the foreign summer resi-
dents dot the neighboring plain like the be-
ginnings of a new settlement in the back
woods. The largest active volcano in Japan
Is only seven miles away. It is almost 9,000
feet high. It belches forth smoke and ashes
and hot stones almost constantly. Mrs.
Rains thinks it worth a trip to Japan to see
it. The crater is almost a mile in circumfer-
ence. There are many other mountains near
here. There is a union church erected by the
missionaries of all boards, except the Church
of England. They built a small chapel of their
own. During the season of rest there is one
large communion service. All participate ex-
cept the Church of England and the Baptists.
Our missionaries and native Christians com-
mune every Sunday morning at 8:30. They
meet in the home of one of the missionaries
for this service. One of the most touching
and impressive services I ever attended was
this meeting last Sunday morning. Some of
the songs and prayers and talks were in Japa-
nese. Every native Christian made an offering.
Our home- here has been with E. S. Stevens
and it has been a delightful one. One after-
noon Brother and Sister Stevens gave us a
reception and invited a number of the older
missionaries of other boards. This gave us a
fine opportunity to meet and confer with
many of the oldest and most distinguished
workers in Japan and China. I have also had
four different conferences with our own mis-
sionary force. We have talked over the work
face to face and. I see it clearer and under-
stand it far better. I begin my journey to-
morrow to visit the mission stations at Tok-
yo, Akita, Sendai and Osaka, and also the
various out- stations near these centers of
work. One or more of the missionaries will
be with me all the time. I have reached a
land where I cannot talk to be understood
without a helper. Expect to be in Japan un-
til October 3, when we will sail from Kobe for
China.
My health is better than when I left Amer-
ica. Mrs. Rains is in perfect health. Only
one thing troubles me. I notice from the re-
ports in the papers the receipts at home for
foreign missions are not what they ought to
Does not depend on the start but on the
finish. It's staying power which carries
many a runner to victory. It's like that
in business. Many a man starts off in
the race for business success with a
burst of speed which seems to assure-
victory. Presently be begins to falter
and at last he falls and fails. The cause ?
Generally "stomach trouble." No man
is stronger than his stomach. Business
haste leads to careless and irregular eat-
ing. The stomach and other organs of
digestion and nutrition become diseased.
The body is inadequately nourished and
so grows weak.
Dr. Pierce's Golden Medical Discovery
cures diseases of the stomach and other
organs of digestion and nutrition. It
strengthens the stomach and so strength- 1
ens the whole body which depends on
the stomach for the nourishment from
which strength is made.
There is no alcohol in " Golden Medical
Discovery," and it is entirely free from
opium, cocaine and all other narcotics. I
Accept no substitute for the " Discov- \
ery." There is no medicine "just as
good" for diseases of the stomach and
allied organs.
"Your 'Golden Medical Discovery' has per-
formed a wonderful cure," writes Mr. M. H.
House, of Charleston, Franklin Co., Ark. "I
had the worst case of dyspepsia, the doctors,
say, that they ever saw. After trying seven
doctors and everything I could hear of, with no
benefit, I tried Dr. Pierce's Golden Medical Dis-
covery, and now I am cured."
Dr. Pierce's Pleasant Pellets cure
constipation.
be. Indeed they are not what we expected.
Will not the friends of this world-wide enter-
prise keep its imperative needs constantly in
mind* This greatest of all enterprises needs
your earnest prayers and generous offerings.
F. M. Rains.
Karuizawa. Japan, Aug. 27
Southern Indiana Notes.
There have been six additions here in the-
past month, three by primary obedience. AIL
departments of the work are in good shape.
Elder E. W. Sears is helping me in the work,
and pi'eacbing in the churches around Bed-
ford on Sunday. Harley Jackson, our late-
assistant, has gone to Butler College.
M. J. Ferguson, of Los Angeles, CaL,
preached for us a few times lately and has
helped two of our churches in the county.
His plea is that holy living is the real proof
of our love for Christ. "He that hath this
hope in him purifies himself even as he is-
pure." He has a remarkable insight intc-
God's word. Churches needing a strong
preacher to deepen their spiritual life should
secure this devoted and scholarly man of God
for a two weeks' meeting.
I shall help Orleans church, just over the
county line, in a two weeks' meeting solan,
not preaching for them on Sundays, howeverX
We have lately organized a debating club-^
in the church, with Mrs. Grace Homan as
president, which is proving to be a success.
Mrs. H. is the daughter of Bro. Josephs
Franklin. James Small.
Bedford, Ind., Oct. 7.
THE CHRISTIAN - EVANGELIST
Three Months, 25c.
On Trial to New Subscribers.
October 17, 1901
THE CHRISTIAN-EVANGELIST
1331
Oklahoma Convention.
The eleventh annual missionary convention
of the Christian churches of Oklahoma was
right royally entertained by Bro. L. Williams
and the church at Stillwater. Here we have
one of the best churches in the territory. This
church, with its splendid Sunday-school, is
the direct fruit of Oklahoma missions. The
fooard of missions sent Bro. Virtes Williams,
now our corresponding secretary, to Still-
water a few years past with instructions to
remain there until he had developed the
church. Should any one in or out of the ter-
ritory entertain doubts as to the wisdom of
continuing Oklahoma missions, let such
one visit Stillwater, the seat of one of our
best territorial institutions of learning, the
A. and M. college, and be convinced.
We were fortunate in having with us in this
convention two able men, G. A. Hoffmann, of
St. Louis, Mo., andR.H Waggoner, of Kansas
City, Mo. These brethren rendei-ed invalu-
able assistance in making the convention the
splendid success that it was.
Bro. Hoffmann preached the opening sermon
of the convention on Tuesday evening.
Bro. W. A. Humphrey, who has done so
much for Oklahoma work, in the absence of
Bro. Dick T. Morgan, presided over the first
session of the convention.
The Sunday-school section was presided
over by Bro. Hutchison, of Perry. The re-
ports showed that our schools are in fine con-
dition throughout the territory.
Our C. W. B. M. sisters, with Sister J. M.
Mom-oe, of El Reno, as president, held one of
the very best sessions of the entire conven-
tion. Sister Monroe was re-elected president
for another year.
All the great interests of the church were
ably represented at this convention. Church
extension, home missions, foreign missions,
education, Oklahoma missions— not one was
slighted. The report of Virtes Williams, as
corresponding secretary, was very gratifying,
and showed avast amount of work done with
more than satisfactory results. Bro. Wil-
liams was re employed for another year by the
board. The bulk of his salary is paid by the
A. C. M. S.
Brethren R. S. S medley and Howell Smith
accomplished fine work for the Lord in west-
ern Oklahoma. Bro. Smith pledged at our
convention one year ago, a 5Tear's woi"k with-
out remuneration. He faithfully kept this
promise, organized four churches and preached
constantly and for his services received six
dollars.
Bro. and Sister Smedley purchased a "Bill-
horn Telescope" organ and traveled overland
in their work. During the .year they drove
about 2,800 miles, did a vast amount of work
and received for their combined labors just a
little more than $100.
Bro. C. H. Hilton, our C W. B M. evange-
list, though in the field bat a few months, had
a good report. We believe him to be the
right man in the right place.
The board of missions has opened up work at
the three county seats in the "new country" —
Lawton, Hobart and Anadarko. The board
of church extension furnished money to buy
lots, and very desirable locations for churches
were secured in these new towns.
Services are held each Lord's day in good
tents. At Lawton, where Bro. Carpenter
preaches, there are 200 men in the new church.
They have not had time to count the women
as yet, but they are there. Bro. J. M. Mon-
roe and the church at El Reno were the prime
movers and factors in starting the work at
Anadarko. The convention closed with a fine
sermon by Bro. S. D. Dutcher. of Oklahoma
City. Bro. Dutcher dropped into the work
of the territory by the close of the convention,
as an old hand. He was placed on the terri-
torial board.
The convention was very fine, and we face
the new year well organized and hopeful of
accomplishing great things for God. Oklaho-
ma is evidently the ripest mission field on the
globe to-day. At least that is the way we see
it. More than $500 was p'. edged for the new
year. J. T. Ogle.
Guthrie, OMa.
onderful Cures
By Swamp
To Prove what the World-famous Discovery, Swamp-Root,
wi!l do for YOU, ail Our Readers may have a
Sample Bottle Free by Mail.
Weak and unhealthy kidneys are responsi-
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other disease and if permitted to continue
fatal results are sure to follow.
Your other organs may need attention—
but your kidneys most, because they do most
and need attention first.
So when your kidneys are weak or out of
order you can understand how Jquickly your
entire body is affected, and how every organ
seems to fail to do its duty.
If you are sick or "feel badly," begin
taking Dr. Kilmer's Swamp-Root, the great
kidney, liver and bladder remedy, because
as soon as your kidneys are well they will
help all the other organs to health. A trial
will convince anyone.
Among the many cures of this wonderful medi-
cine, Dr. Kilmer's Swamp-Root, the ones which
the Christian- Evangelist publishes this week
speak in the highest terms of the wonderful cura-
tive properties of this great remedy:
Des Moines, Ia., Oct. 20, 1900.
"I had been out of health for a long time, and I
was taking medicine from a doctor's prescription
when I received your sample bottle. I stopped
taking the doctor's medicine and used the sample bottle of Swamp-Root
your large bottles, bought at my drug store, and they cured me entirely, and I have not felt so well
for years. I thank you very much for sending me the sample bottle."
D. W. SMITH, 1821 Center St
SMITH.
I afterwards took two of
»©**
MRS. H. N. WHEEWR.
overwrought, who feels that the cares of life
the weak and ailing.
Mrs. H. N. Wheeler, of 117 High Rock St., Lynn,
Mass., writes on Nov. 2, 1900: "About IS months ago
I had a very severe spell of sickness. I was ex.
tretnely sick for three weeks, and when I finally was
able to leave my bed I was left with excruciating
pains in my back". My water at times looked very
like coffee. I could pass but little at a time, and
then only after suffering great pain. My physical
condition was such that I had no strength and was
all run down. The doctors said my kidneys were not
affected, and while I
Did Not Know I Had
Kidney Trouble,
I somehow felt certain 'my kidneys were the cause
of my trouble. My^sister, Mrs. C. E. Eittlefield, of
l,yun," advised me to give Dr. Kilmer's Swamp-
Root a trial. I procured a bottle and inside of three
days commenced to get relief. I followed up that
bottle with another, and at the completion of this
one found I was completely cured. My strength re-
turned, and to-day I am as well as ever". My business
is that of canvasser, I am on my feet a great deal of
the time, and have to use much energy in getting
around. My cure is, therefore, all the more remark-
able, and is escediagly gratifying to me."
MRS. H. N. WHEELER.
Swamp-Root will do just as much for any
housewife whose back is too weak to perform
her necessary work, who is always tired and
are more than she can stand. It is a boon to
Sample
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Free
The mild and immediate effect of Dr. Kilmer's Swamp Root, the great
kidney, liver and bladder remedy, is soon realized. It stands the highest for its
wonderful cures of the most distressing cases. Swamp-Root will set your
whole system right, and the best proof of this is a trial.
You may have a sample bottle of this famous kidney remedy, Swamp-Root, sent free
by mail, postpaid, by which you may test its wonderful curative properties for such disorders
as kidney, bladder and uric acid diseases, poor digestion, when obliged to pass your water
frequently night and day, smarting or irritation in passing, brick-dust or sediment in the
urine, headache, backache, lame back, dizziness, sleeplessness, nervousness, heart disturbance
due to bad kidney trouble, skin eruptions from bad blood, neuralgia, rheumatism, diabetes,
bloating, irritability, wornout feeling, lack of ambition, loss of flesh, sallow complexion, or
Bright's disease.
If your water, when allowed to remain undisturbed in a glass or bottle for twenty-four
hours,* forms a sediment or settling or has a cloudy appearance, it is evidence that your kid-
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Swamp-Root is pleasant to take and is for sale the world over at druggists in bottles of
two sizes and two prices— fifty cents and one dollar. Remember the name, Swamp-Root,
and the address. Bingbamton, N. Y.
EDITORIAL NOTICE.— If you have the slightest symptoms of kidney, liver or bladder
trouble, or if there is a trace of it in your family history, send at once to Dr. Kilmer & Co.,
Binghamton, N. Y.. who will gladly send you by mail, immediately, without cost to you, a
sample bottle of Swamp-Root and a book containing many of the thousands upon thousands
of testimonial letters received from men and women cured by Swamp-Root. In writing, be
sure** say that vou read this generous offer in the St. Louis Christian-Evangelist.
133^
THE CHRISTIAN-EVANGELIST
October 17, 1901
Missouri Bible-school Notes.
Let every teacher or officer contemplating
the purchase of a Bible, be sure and buy the
American Revision. You will see the great
advantage in every reading, while the price is
as for the old version.
Let tbe parents in their gifts to the youths
of the family make such a gift as will be ben-
eficial and appreciated in the years to come.
J. H. Jones wishes to change his field of
work about January 1, and it is to me a
pleasure to commend such to the brotherhood.
He is active and zealous in all departments of
tbe church and is most acceptable in the pul-
pit. The congregation calling him to their
work will make no mistake, while Garden
City will regret his leaving.
Some of the communities have continued
their Bible school work with great difficulty,
among them being Louisville. The brethren
are scattered over a large territory, the
weather is often bad, the roads are heavy, al-
most impassable and the hearts are discour-
aged. But by persistent faithfulness, a few
continue and do their best. Your servant
visits them, revives the workers, enlists others
and is helped on the way. It was so during
my last visit with pastor S. W. Marr and
the results were such that all took heart and
thanked God. The church and school were
peculiarly kind to me and I thank them very
much for it.
C. G. McMillen and Pickering are not satis-
fied with what is, as no good worker should
be, but are seeking the newer ideas all the
time. By the way, the apportionment ac-
cepted by our good friend, F. E. Blanchard,
is paid in full and you may havenoticed that
that is one of the ways of these up to date
people, they are never behind in anything.
Our Rally Day was fine and the eighty-two
schools keeping the day were most fortunate.
Vandalia reports a great day of it, with
more than the apportionment, at which W.
H. Kern and Brother Dye are happy.
Let every school that can combine our rally
day offering with one for home missions,
both worthy and needy. Do not forget to
remit us immediately. H. P. Davis.
Commercial Bldg., St. Louis.
J*
Good Coffee Maker,
Experience W«h the Berry,
"I have gained twenty-five pounds since I
left off coffee and began drinking Postum
Pood Coffee in its place.
I had become very thin in flesh and suffered
tortures with heartburn, was a nervous
wreck with headache practically all the time
until one dreadful day when the good doctor
told me I must quit drinking coffee, as he had
nothing left to try, to relieve me.
I could not drink tea and had tried every-
thing else, even Postum, but put it by at the
first trial, because it was tasteless.
Forced to it again, 1 determined to see if it
could not be made palatable and found at
once that when I followed directions and
boiled it long enough, that I not only liked
it but gave it to my husband for several days
without his finding it out. 1 have the name
of making splendid coffee, and we always
used the best, but of late I have given Pos-
tum to guests many times in place of coffee
and have never been detected yet.
Our four children have not drunk coffee for
three years, and all have gained health and
flesh since using Postum. One son, who was
always sick, has been greatly benefited by its
use, and as above stated, I have gained
twenty-five pounds since taking up Postum. I
am healthier to-day than I have been for
years and give Postum all the credit. Please
do not use my name in public."
This lady lives in Burlington, Iowa, and the
name will be furnished by the Postum Cereal
Co., Ltd., Battle Creek, Mich., to those in-
terested.
State Mission Notes.
The last Sunday in September was spent in
Wishart, Polk county, dedicating the Church.
This is the result of our mission work. They
have a good house, not large, yet large enough,
commandingly situated, it is neat and trim,
and strange to say it cost only about $650. Of
this, $316 was still to be raised, and while the
full amount was not realized, it was taken
care of, and the house was dedicated to the
Lord. One year ago Bro. J. R. Blunt, by my
advice, was called to hold a meeting at Boli-
var, and out of that meeting grew one near
Wishart that has resulted in the church or-
ganization and this happy dedication. Bro.
R. B. Havener, of the Bible-school board, had
also, in the meantime, held a short meeting
and strengthened the congregation. Brother
Blunt was with me during the services and
was a true yokefellow indeed. He continued
the meeting.
The mission work done in the state in the
year which closed Aug. 31, grows on me all
the time. Comparisons, which are said to be
odious, are often indulged in, contrasting our
collections with those of former years. I have
been looking over the tables of work done and
I find that the last twelve months stand right
up by the side of these boasted years of the
past wonderfully. We organized 60 churches
this year and 110 Bible-schools, 3,596 souls
were added to the church, 1,686 of which were
baptized. In 1887-1888, when the receipts were
$10,506.97, there were 1,951 baptized, 263 more
than last year. The same year 35 churches
were organized, a little over half of the num-
ber last year. In 1888-1889, the receipts were
$11,151.52 and the baptisms 2,150, andchurches
organized, 45. These were the days for which
we sigh, call them "good old days," and wail
on account of present degeneracy, when the
fact is, we are getting nearly, if not quite, equal re-
sults from the expenditure of a little over half the
money.
It is a marvel to everyone who studies the
figures, how so much is done with so little.
The fact is, we are striving to learn all the
time how to accomplish the most with the
least possible expenditure. That reminds me
again, something was said about the expense
of carrying on our work. Now listen, every
$2.50 spent by our board in what is called ex-
penses, resulted in the raising of §1,000 for state
missions in the state. That is, one-fourth of one
per cent, went for expenses. We court the
freest investigation. There is no business
known to me that is conducted on such an
economical basis. The constant query of the
board is, "How can we make this money do
the greatestwork in the mission field?"
The board has just held its first meeting in
the new year, and the' sad thing is that our
funds are almost exhausted. It is three
mouths to state mission day, January 12,
1902. We must have funds for present needs
or else call our men from their posts and beat
a retreat. This would be.our humiliation. We
cannot, we must not. What then? We re-
solve to make a direct appeal to the thousands
of brethren in the state for each to send one
dollar to help us in this great crisis. To thou-
sands it is a small matter, but to us it means
the power to carry on our work. We are going
to make this appeal personally, but don't
wait for that, send it now. Instant response
is absolutely needed. A failure now means
ruin to many of our mission enterprises.
Don't delay, act promptly, do it now. Who
will be the first?
Yours in His name,
T. A. Abbott.
Kansas City, Mo.
Mrs. Harry Monger sends word that all the
schools where she is working will keep Mis-
souri Rally Day, and this means the enlist-
ment of Moreau, Union and Blackwater, in
this good work of God's Son, as well as bet-
tering themselves. H. F. D.
Nobody else but
me puts his name
on lamp chimneys
— there's mighty
good reason for
that Macbeth.
If you'll send your address, I'll send you
the Index to Lamps and their Chimneys, to
tell you what number to get for your lamp.
Macbeth, Pittsburgh.
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For the splendidly illustrated and wonderfully popular new booft
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Girls can get this beautiful
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October 17, 1901
THE CHRISTIAN-EVANGELIST
1333
Book Notes.
Have you read The Young Man from Middle-
field, by Jessie Brown Pounds '< It is the
latest and one of the best stories issued by
the Christian Publishing Company. Every
father having children old enough to read
should make it his rule to provide from two
to four new books each month for his family.
Remember, fathers, that if you select and
provide the books your children read, you
can keep control, in a large measure at least,
of their mental food. If your children are
worth much, they are certain to do consider-
able reading, in this day and generation, and
if you do not provide the reading matter,
they will. What kind will they choose? Not
always the best, perhaps, nor as good as you
could select. Ponder on this problem, and
when you send us a book order, include The
Young Man from Middlefield. Price, 75 cents.
Doctrines and Dogmas of Mormonism, by D. H.
Bays, is indubitably the best of its kind. No
other work tells so much about Mormonism,
or tells it so accurately. Mr. Bays, the
author, was for over a quarter of a century a
prominent preacher and well-known leader in
the Mormon Church. He knows it from the
inside. He is an authority on this subject,
and there can be no questioning his knowl-
edge. In many sections of the country Mor-
mon missionaries and evangelists are today
perniciously active in their work of proselyt-
ing. Wherever one of these emissaries goes to
work, the Christians in that community
should prepare themselves to meet the false
claims and fallacious arguments that he will
put forth. The very best preparation of this
kind is the caref uLreading of Mr. Bays's book.
The author, so long an advocate of Mormon-
ism, is now a successful preacher among us.
The book is a fine volume of 39 chapters, 460
pages. Price, $1.50.
Nothing can be more interesting than the
study of the lives and careers of prominent
Bible characters, and particularly those of
the Old Testament, concerning which the
average individual is not very well informed.
What romance and adventure there was in
the life of Moses, for example. What charac-
ter in fiction has a greater career of adven-
ture? A slave babe, adopted son of ai Egyp-
tian princess, prince of Egypt and prospective
heir to the throne, slayer of a cruel master,
fugitive and exile from the land of his adop-
tion, wanderer in poverty and rags through
a strange land, champion of the imperiled
Midianite shepherdesses, husband of the girl
he had rescued, leader and spokesman of his
people in Egypt, -wizard and wonder-worker
before Pharaoh, rescuer of a nation from
b.ndage, guide and prophet of his race in the
wilderness, the mouth-piece and medium of
God in speaking to men, and finally laid to
rest in a grave that angels prepared!! Does
any popular hero in fiction have a more
strenuous career? D. R. Dungan, in his book;
Muses, the Man of God, tells the whole story
witii a wealth of detail that gives it thrilling
interest. It will charm you. It is a book of
303 pages profusely illustrated, bound in cloth.
Price, $1 00.
And then there are also Esther and Elijah, of
whom M. M. Davis has written such delight-
ful biographical narratives. And there are
King Saul and Jehu, whose careers have been
taken by Breckenridge Ellis as the bases of
two charming stories. You ought to have
every one of these works in your home, and
■thus make the learning of Bible history
easy and pleasant to your children. King
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busy filling orders for this great set of books.
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J 334
THE CHRISTIAN-EVANGELIST
October 17, 1901
Evangelistic.
ARKANSAS.
Hope, Oct 11.— Moved to this place six
weeks ago. Preach here two Sundays each
month. A noble band of workers here. All
lines of work looking up; congregations and
Sunday-school larger. We began our mid-
week prayer-meeting two weeks ago with 16
present. This week had 40. Also one con-
fession Sunday night and three more Tuesday
night at our song service, who will be baptized
Sunday. — W. O. Breeden, pastor.
ILLINOIS.
Normal, Oct. ~. — Four additions recently.
— E. B. Barnes.
Maroa, Oct. 8 —Just closed a 13 days' meet-
ing at Texas church. Audiences very large.
There were six added, four by obedience, one
reclaimed and one from the Christian union
people. Work at Maroa is prosperous. — S.
El wood Fisher.
Waverly, Cot. 7.— The church at Loarni is
rejoicing because of a large accession to their
membership as the result of a meeting recently
held there. It began Sept. 1 and continued for
31 days resulting in 34 additions, 28 by baptism
and six otherwise, one from the Baptists and
two from the Methodists, the rest from the
world. Bro. and Sister W illiamson led in song
and praise service until Sept. 26. Bro G. W.
Cline was with us the last week. Other
than this the preaching was done by the
writer. This makes 55 additions to the two
churches with which I have been laboring
since the first of the year. — W. J. Batten-
field, pastor.
INDIANA.
Ambia, Oct. 10.— We are in a good meeting
at Prairie Green, five and one-half miles
northwest of Ambia, Ind. Thirteen additions
to date. Bro. R. Leland Brown, of New-
man, 111., is doing the preaching. Will report
at close of meeting. — Werner King.
Mt. Vernon, Oct. 11. — Wm. A. Ward, min-
ister at Mt. Vernon, Ind., receatly held a
meeting at the Baker school-house, a few
miles from Mt. Veroon on the Kentucky side.
Fourteen sermons were delivered and at the
close of tbe series a church was organized
with 21 members. Six of these had been Chris-
tians before and the rest came, some from the
sects and some to obey Christ for the first
time. This new congregation includes some
of the most influential and prosperous farmers
in that district.
COLDS
The quickest relief for a
cold is by Scott's emulsion of
cod-liver oil.
You will find the edge taken
off in a night ; and, in three or
four days, you'll be wondering
whether that cold amounted to
anything anyhow.
That's relief. If you tackle
it quick, the relief is quick ; if
you wait, the relief won't
come— you know how colds
hang on.
We'll send you a little to try, if you like.
SCOTT it BOWNE, 409 Pearl street, New York.
IOWA.
Collins, Oct. 7. — Our five weeks' meeting
closed to-day with 16 additions. — T. S. and
J, J. Handsaker.
Des Moines, Oct. 10.— Prof. Frank A. Wilk-
inson, of Job, la., and I just closed a short
meeting at Marsena, la., with 10 added, nine
confessions; one confession at Knoxville, la.,
last Lord's day. Bro. Allen Hickey was with
us. I shall take some post-graduate work in
Drake University this year.— Chas. A. Lock-
hart.
Guthrie Center, Oct. 7. — Two more bap-
tisms here since last report.— D. L. Dunkle-
BERGER.
Sac City, Oct. 9. — Am assisting the pastor,
D. F. Snider, in a meeting at this place. Pros-
pects very bright. A fine church, 'a harmoni-
ous membership, an excellent choir and an en-
thusiastic soul-seeking all point to success.
The meeting will last till Nov. 4.— A. R.
Davis, singiDg evangelist.
KANSAS.
Kansas City, Oct. 11. — I am assisting Bro.
Chas. M. Sharpe in a short meeting in the
Central church in this city. Ten additions
to date. — H. A. Northcdtt.
KENTUCKY.
Barbourville, Oct. 9.— Our meeting is now
ten days old. Seven by confession, and one
by letter. There is the most perfect co-opera-
tion and love. We expect more to follow
those who have made the good confessi3n.
Bro. T. M. Myers, Asheville, N. C, is doing
the preaching. It will greatly gratify his
friends to learn that his health has so far im-
proved that he is able to work again. God
sent to us a great blessing when he sent Bro.
Myers to us. — J. J. Cole
Monticelto, Oct. 11. — We are in a short meet-
ing here with good interest; willclose Sunday
night. I can engage for other work. Address
me at Lexington, Ky. — C. M. Hughes.
MISSOURI.
Bellamy, Oct. 12. — I am assisting Brother
Price in a meeting here. He preached a few
days before I came, with two additions. There
have been 10 since I came, making 13 so far.
The audiences are large and the interest fine.
It is a great privilege to be with my friends
whom 1 have known for a great many years.
— Morgan Morgans.
Billings, Oct 11. — Our meeting at Nixa,
Mo., of 18 days closed Sept. 4, with 89 addi-
tions; 72 by primary obedience. Have had
174 additions from Sept., 1900, to Sept , 1901;
121 by primary obedience — F. J. Yoklet.
Bolivar, Oct. 9. — I closed a meeting a few
days ago at Dunnegan with eight additions.
Tbe church at Dunnegan has had a hard time.
Unworthy preachers have about killed it; am
in hopes it will still live.— F. M. Hooton.
Fulton, Oct. 7. — Had one confession and bap-
tism here yesterday. Had six addition* by let-
ter in September. Bro. E. M. Richmond, of
Fayette, will assist me in a protracted meeting,
beginning Oct. 18. We are hoping and pray-
ing for a good meeting. —Charles E. Powell.
Gilman City, Oct. 11. — We commenced
a meeting at this place last Tuesday night,
with, we believe good prospects for a good
meeting, Bro. Will Everett as pastor. We
have no house of worship here. The M. E's
let us use their house; will report again at
the close. Several requests are in for meet-
ings: will respond as quick as we can. We
could use a good leader of songs and soloist
at small salary. If any one should write me
on this subject, please enclose stamp. Per-
manent address, Altamont, Mo. I prefer one
who will take collections for pay. — M. L. An-
thony.
Higdon. Oct 10 — Just closed a- short meet-
ing at White vVater, with four additions, one
a Catholic— J. B. Dodson.
Hamansville, Oct. 7.— Meetingjone week old,
two have confessed Jesus of Nazareth as their
Its True Character.
Catarrh is Not a Local Disease.
Although physicians have known for years that
catarrh was not a local disease, but a constitutional
or blood disorder, yet the mass of the people still
continue to believe it is simply a local trouble, and
try to cure it with purely local remedies, like pow-
ders, snuffs, ointments and inhalers.
These local remedies, if they accomplish anything
at all, simply give a very temporary relief, and it is
doubtful if a permanent cure of catarrh has ever
been accomplished by local sprays, washes and in-
halers. They may clear the mucous membrane from
the excessive secretion, but it returns in a few hours
as bad as ever, and the result can hardly be other-
wise because the blood is loaded with catarrhal
poison, and it requires no argument to convince
anyone that local washes and sprays have abso-
lutely no effect on the blood.
Dr. Ainsworth says, "I have long since discon-
tinued the use of sprays and washes for catarrh of
head and throat, because they simply relieve and
do not cure.
"For some time past I have used only one treat-
ment for all forms of catarrh, and the results have
been uniformly good; the remedy I use and recom-
mend is Stuart's Catarrh Tablets, a pleasant and
harmless preparation sold by druggists at 50c, but
my experience has proven one package of Stuart's
Catarrh Tablets to be worth a dozen local treat-
ments.
"The tablets are composed of Hydrastin, Sangui-
naria, Red Gum, Guaiacol and other safe antisep-
tics, and any catarrh sufferer can use them with full
assurance that they contain no poisonous opiates,
and that they are the most reasonable and success-
ful treatment for radical cure of catarrh at present
known to the profession "
Stuart's Catarrh Tablets are large, pleasant-tast-
ing 20-grain lozenges, to be dissolved in the mouth
and reach the delicate membranes of throat and
trachea, and immediately relieve any irritation,
while their final action on the blood removes the
catarrhal poison from the whole system. All drug-
gists sell them at 50c for complete" treatment.
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OcTOBKR 17, 1901
THE CHRISTIAN-EVANGELIST
1335
Savior. Splendid interest, prospect good for
a genuine revival. — Bex F. Hill.
Kansas City, Oct. 10.— Bro. M. M. Goode,
of St. Joseph, assisted me in a short meeting
at Grayson, Clinton county, Mo., in which
eight were added, six baptisms.— E. C. Davis.
Louisiana. Oct. 8.— I held a two weeks'
meeting the last of September with Antioch
church in Randolph county. I was ably as-
sisted by W. M. Featherston who labors for
that church one-fourth of the time Antioch
church has held her annual protracted meet-
ing regularly for over 50 years and from her
there have gone out some excellent preachers,
among them Alex. Procter, T. P. Haley, H.
H. Haley, W. M. Fpatherstone, Allen A.
Knight, and Bro. Kitchen, now of Iowa.
Among her elders that have entered into rest
are Rollin Procter, father of Alexander
Procter, Benj. Haley, faiher of T. P. and H.
H Haley, and Alexander Hall, father of Mrs.
S. E. Lamptou.— E. J. Lampton.
Montgomery City, Oct. 8 —Our protracted
meeting here is nine days old. Up to date we
have had nine confessions and two by letter.
Audiences are large and increasing. J. Will
Landrum, of Audubon, la., is our director of
music and soloist. He is a potent factor in
our work. The writer is doing the preach-
ing.— W. D. Endues.
New Franklin, Oct. 9.— Twenty-seven addi-
tions intheMt. Moriah meeting.— Arthur N.
Lisdsbt.
Paris, Oct. 10.— One added by baptism at
Woodiawn, since last report. I closed a 16
days' meeting at Middle Grove yesterday,
resulting in 30 additions; 23 by baptism, one
from Baptists, one reclaimed and five by
statement. — C. H. Stkaws.
Pittsburg, Oct. 11.— John Giddens assisted
me in a meeting at Urbana, Mo., resulting in
four additions to the church. I am now as-
sisting J. D. Babb in a meeting for Antioch
church, near Pittsburg, Mo. Nineteen added
to date. Meeting not a week old. Eleven
added last night; nine confessions and two
from the Baptists.— S. E. Hendrickson.
Seymour, Oct. 8. — I have just closed a ten
days' meeting with the church at Long
Branch, Camden county, Mo. There were
s-3ven accessions: six by baptism and one by
statement. All were grown people Could I
have continued longer at that place possibly
some others would have accepted the Savior.
To His name be the praise for this good
meeting —Edward Pitman Trabue.
Tajkee Station, Oct. 8. — Good meeting on
last Lord's day at Chaonia, Mo.; live acces-
sions; three by statement, two by confession,
one of the latter from the Methodists. My
wife and self will begin a protracted meeting
to-morrow night at Brunot, Mo.— W. R.
Wakbukton.
MINNESOTA.
Minneapolis, Oct. 11. — The Erie meeting
I close! last Sunday evening with 15 additions.
, Under the leadership of Bro. Kopp and his
excellent companion and the faithful brethren,
the work is prospering. My next meeting
will be with the Litchfield church, where Bro.
; Knoots is pastor.— John M. Luttenbergkr.
NEBRASKA.
Ord, Oct. 8.— A glorious meeting just closed
; at this place. State Evangelist B. S. Ogden
has won the hearts of the people and the
I Lord has added 29 to our list. We have been
! at work in this special effort over five weeks,
; and things look much brighter than ever be-
| fore.— Harmon H. Utterback.
NEW YORK.
Rochester, Oct. 8. — On Tuesday evening,
Oct. 1, Stephen J. Corey, pastor of the Second
Church of Christ of Rochester, N. Y., and
Miss Edith Webster of the same city were
united in marriage by A. W. Fortune, pastor
of the First church. Mr. and Mrs. Corey are
beloved by both churches of the city and a
bright afuture is predicted for them —A. W.
Fortune.
OHIO.
Canton, Oct. 7. — Our meeting closed last
night, J. V. Updike, evangelist, with over
2,000 present in the Grand Opera House; the
result was about 50 additions.— J. D. John-
son.
TEXAS.
Houston, Oct. 10. — Closed our work with
East Side church in Des Moines, la., the
last Sunday in September. There were six
accessions the last day; 321 for the year. We
began our work here the tirst Sunday in
October. We were greeted with good audi-
ences and one accession. We have a difficult
field Here, but we expect great victories from
the Lord. — E. W. Brickert.
VIRGINIA.
Bristol, Oct. 8.— On Oct. 6, A. Martin closed
a fifteen days' meeting for the Bristol church,
resulting in 29 accessions to the congregation;
17 baptisms. Bro. Martin is a splendid
evangelist and is a great help to both church
and pastor.— William Burleigh.
How's This!
We offer One Hundred Dollars Reward for any
case of Catarrh that cannot be cured by Hall's Ca-
tarrh Cure.
F. J. CHENEY & CO., Props., Tolsdo, O. We the
undersigned, have known F. J. Cheney for the last
15 years, and believe him perfectly honorable in all
business transactions and financially able to carry
out any obligations made by their firm.
West & Truax, Wholesale Druggists, Toledo, O.
Walding, Kinnan & Marvin, Wholesale Drug-
gists, Toledo, O.
Hall's Catarrh Cure is taken internally, acting
directly upon the blood and mucous surface of the
system. Price, 75c. per bottle. Sold by all Drug-
gists. Testimonials free.
Hall's family Pills are the best.
Ladies With Superfluous Ha.ir
On face, neck, arms, etc., will find it to their
advantage to write for free booklet to the
Dermatino Co., 1805 Market street, Room 65,
St. Louis, Mo. That company makes the only
remedy which permanently removes unsightly
hair so that it will never grow again. The
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kill the root of the hair. It will pay you to
send for tret booklet it afflicted with superflu-
ous hair.
THE AKRON ROUTE.
TKrovigK Pa.sse>rvger Service to Buffed,
for Par\-Amerlca.n Exposition.
The opening of the Pan-American Buffalo
Line — "Akron Route" — May 5th establishes
a new outlet from the West and Southwest
to Chautauqua Lake, Buffalo, Niagara Falls
and St. Lawrence River and Canada resorts
It also opens a new tourist route via Buffalo
and the Niagara frontier to New York and
the East.
Schedules for the new route are out, and
their arrangement indicates passengers over
it are to have enjoyable trips to and from the
Pan-American Exposition.
The service from St. Louisfor Pan- American
Exposition visitors from that gateway and
the West and Southwest includes two daily
trains in both directions. The Pan-American
Express leaves St. Louis Union Station at
8:44 a. m., arrives Buffalo 8:15 next morning
This train has sleeping car on which passen-
gers may go from St. Louis to Chautauqua
Lake and Buffalo without change. The
Buffalo Express leaves St. Louis at 8:15 p. m
with sleeping car from St. Louis to Columbus
and from Columbus through to Chautauqua
Lake and Buffalo, arriving at latter point at
12:50 midnight. Passengers occupying sleep-
ing car may remain in their berths until 7:00
a. m. Returning trains leave Buffalo daily
at 1:00 p m,, arrive St. Louis at noon next
day; leave Buffalo 6:30 p. in., arrive St. Louis
6:40 next evening.
Information about fares to Buffalo, Niag-
ara Falls and beyond, stop-over privileges at
Buffalo and other details may be ascertained
by communicating with J.iM. Cheserough .
A n P Ksrt... ^t. T.ori".
FROM NINE STATES
THE PENNSYLVANIA INSTITUTE for
itummerers is rapidly making an enviable history.
Since its opening, Jan. 1, 1901, its classes have con-
tained representatives from various parts of Penna..
from New Jersey, New York, Connecticut. Mfissa
chusetts, Delaware, West Va., South Carolina. Wis-
consin and from Canada. The methoris employed
are" iucationai ; results satisfactory and permanent,
•■Those whom he can l cure can't be cured."
Allan B. Piiilittt, D. D., Indianapolis.
•'He cannot help hut succeed.1'
Prof. E. E. Snoddy, Hiram College.
With thorough professional accomplishments , and
a sterling Christian character, lie 71101/ If trvtteU to
do >'■/ ithful service and to succeed lrf/erertr success u
possible." Rev. Urban' C. Brewer. Danville, Ind.
Write at once for illustrated booklet to
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This Paper printed with Ault & Wiborg Inii
SUBSCRIBERS' WANTS.
AN experienced teacher desires a position. Is will-
ing tj act as nursery governess in refined Chris-
tian home. Salary no object. Address, Miss. "M,'
Box 43, Crewe, Nottoway Co., Virginia.
WANTED— To exchange $1,200 pastorate in Texas
for country churches, or pastorate, in or near
south or central Missouri or Indian Territory. Ad-
dress, Texas, care Christian-Evangelist.
Churches wanting a Pastor or Evangelist to hold a
meeting can be put in correspondence with a first
class man by addressing Box 111, Bloomington, Illinois
ASPIjENDID reference Library for sale at one-half
their cost, or even less: Millennial Harbinger,
39 vols. , complete. Christian Baptist, 7 vols. The
Englishman's Greek Concordance. Robinson's Lex.
New Testament. Liddell and Scott's Greek and
Engli»h Lexicon. Biblico-Theological Lex. N. T.
Greek — Cremer. Sohaff-Herzog Encyclopedia of
Religious Knowledge— 3 vols. Complete Neander's
History of the Christian Religion and Church — by
Torrey. Bagster's Analytical Greek Lexicon. Char-
nock on the Attributes. Vetus Testamentum Graece
— Septuagint ,T.schendorf Nov Testam Graece.
Studies in the Gospels — Archbishop Trench. Legh
Critiea Sacra. ScapuU — Hedericus and Scleushner
Lexicographies 1 om. Graeca Majora. Fairburn's
Typology, 2 vols. Jesus, by C. F. Deems. The
Prophets of Israel— W. Robertson Smith. W. Rob-
ertson Smith's Book— 12 Lectures at Glasgow. En-
cyclopedia of Geography, 3 vols. Luke's, Gospel -
Codet. History of Israel— Ewald. 8 vol3. Outlines
of Cosmic Plvlosophy, 2 vols., and Darwinism and
other Essay.". 1 vol. Myths and Myth-Vaktrs, 1 vol.
Excursions of an Evolutionist — John Fiske. History
of Civilization— Dr. E Reich. Mosheim's Ecclesias-
tical History. 3 vols. Notes on the Miracles— Trench.
Butler's Analogy— Wilson's Criticisms. The Com-
mentary H.dy Biblical, 3 vols. An Exposition of the
Parables— Benj. Keach, 2 vols. A Key to Open Scripture
Metaphors. The Bible C"mmentary, 5 vols Cyclo-
pedia of Religious Litirature — Kitto, 1 vol. Clarke's
Commentary, 4 vols. Macknight Epistles, 1 vol.
Stuart's Com. on Romans. City of the Great King-
Barclay. Geo. Campbell's 4 Gospels. Harmony of
the Gospels— Macknight, 2 vols. Greek Testament
with English Notes— Dr. Bloonilield. Novum Ttsta-
mentum Graece ExSinatico Codice. Barnes's Notes,
14 vols. Testimony of the Rocks— Hugh Miller.
Haldane's Exposition of Romans, 3 vols. Smith's
Dictionary of the Bible, 3 vols. Park's Pantologv.
Select what you want and sddiess T. N. Arnold,
Frankfort, Ky. „j .
1336
THE CHRISTIAN-EVANGELIST
OC OBBR 17, 190
^* Family Circle V
God Still Rules.
Bv Mrs. Philip F. King.
The nation mourns, but, through her tears,
The golden gem of faith appears;
Faith in the hero of her love,
Faith in the God who reigns above.
The life of him we honored most
Can not to history be lost;
'Tis written on our nation's heart,
'Tis of her very soul a part.
May we not take the stepping stone,
The life of him not lived alone,
And build for us a higher claim,
A nobler, purer, better name?
A name that man will honor most,
A name redeemed among God's host.
Henderson, Ky.
J*
President Roosevelt on the Bible.
The following words, spoken by Mr.
Roosevelt four months ago when he was
vice-president, have acquired a new and
wider interest since his accession to the
presidency. At the annual meeting of the
Long Island Bible Society, held at Oyster
Bay, Mr. Roosevelt delivered the following
address, which we are permitted to reprint
from the Bible Society Record:
The Bible is not only essential to Chris-
tianity, but essential to good citizenship.
As you all know, there are certain truths
which are so very true that we call them
truisms ; and yet I think we often half for-
get them in practice. Every thinking man,
when he thinks, realizes what a very large
number of people tend to forget that the
teachings of the Bible are so interwoven
and entwined with our whole civic and
social life that it would be literally— I do
not mean figuratively, I mean literally —
impossible for us to figure to ourselves what
that life would be if these teachings were
removed. We would lose almost all the
standards by which we now judge both
public and private morals ; all the standards
toward which we, with more or less of
resolution, strive to raise ourselves. Al-
most every man who has by his life-work
added to the sum of human achievement of
which the race is proud, of which our peo-
ple are proud, almost every such man has
based his life-work largely upon the teach-
ings of the Bible. Sometimes it has been
done unconsciously, more often conscious-
ly; and among the very greatest men a
disproportionately large number have been
diligent and close students of the Bible at
first hand.
Lincoln — sad, patient, kindly Lincoln,
who, after bearing upon his weary should-
ers for four years a greater burden than
that borne by any other man of the nine-
teenth century, laid down his life for the
people whom living he had served so well —
built up his entire reading upon his early
study of the Bible. He had mastered it
absolutely; mastered it as later he mas-
tered only one or two other books, notably
Shakespeare ; mastered it so that he became
almost "a man of one book," who knew
that book and who instinctively put into
practice what he had been taught therein ;
and he left his life as part of the crowning
work of the century that has just closed.
In this country we rightly pride ourselves
upon our system of widespread popular
education. We most emphatically do right
to pride ourselves upon it. It is not merely
of inestimable advantage to us; it lies at
the root of our power of self-government.
But it is not sufficient in itself. We must
cultivate the mind ; but it is not enough
only to cultivate the mind. With educa-
tion of the mind must go the spiritual
teaching which will make us turn the
trained intellect to good account. A man
whose intellect has been educated, while at
the same time his moral education has been
neglected, is only the more dangerous to
the community because of the exceptional
additional power which he has acquired.
Surely what I am saying needs no proof ;
surely the mere statement of it is enough,
that education must be education of the
heart and conscience no less than of the
mind.
It is an admirable thing, a most necessary
thing, to have a sound body. It is an even
better thing to have a sound mind. But
infinitely better than either is to have that,
for the lack of which neither sound mind
nor a sound body can atone, character.
Character is in the long run the decisive
factor in the life of individuals and of na-
tions alike.
Sometimes, in rightly putting the stress
that we do upon intelligence, we forget the
fact that there is something that counts
more. It is a good thing to be clever, to
be able and smart ; but it is a better thing
to have the qualities that find their expres-
sion in the Decalogue and the Golden Rule.
It is a good and necessary thing to be in-
telligent; it is a better thing to be straight
and decent and fearless. It was a Yale
professor, Mr. Lounsberry, who remarked
that his experience in the class room had
taught him "the infinite capacity of the
human mind to withstand the introduction
of knowledge." Some of you preachers
must often feel the same way about the abil-
ity of mankind to withstand the introduc-
tion of elementary decency and morality.
A man must be honest in the first place ;
but that by itself is not enough. No mat-
ter how good a man is, if he is timid he
cannot accomplish much in the world.
There is only a very circumscribed sphere
of usefulness for the timid good man. So,
besides being honest, a man has got to
have courage, too. And these two togeth-
er are not enough. No matter how brave
and honest he is, if he is a natural born fool,
you can do little with him. Remember the
order in which I name them. Honesty
first; then courage; then brains, and all
are indispensable. We have no room in a
healthy community for either the knave,
the fool, the weakling, or the coward.
You may look through the Bible from
cover to cover and nowhere^will you find a
mtrm
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line that can be construed into an apology
for the man of brains who sins against the
light. On the contrary, in the Bible, tak-
ing that as a guide, you will find that be-
cause much has been given to you much
will be expected from you ; and a heavier
condemnation is to be visited upon the able
man who goes wrong than upon his weaker
brother who cannot do the harm that the
other does, because it is not in him to do
it.
So I plead, not merely for training of the
mind, but for the moral and spiritual train-
ing of the home and the church ; the moral
and spiritual training that have always
been found in, and that have ever accom-
panied the study of, this book ; this book,
which in almost every civilized tongue can
be described as "The Book," with the cer-
tainty of all understanding you when you
so describe it. One of the highest tributes
of modern times to the worth of the Bible
as an educational and moral influence of
incalculable value to the whole community
came from the great scientist Huxley, who
said: "Consider the great historical fact
that for three centuries this book has been
woven into the life of all that is noblest
and best in our history, and that it has be-
come the national epic of our race ; that it
is written in the noblest and purest Eng-
lish and abounds in exquisite beauties of
mere literary form ; and finally, that it for-
bids the veriest hind, who never left his
village, to be ignorant of the existence of
other countries and other civilizations and
of a great past, stretching back to the
furthest limits of the oldest nations in the
world.
"By the study of what other book could
children be so much humanized and made
to feel that each figure ia that vast histor-
ical procession fills, like themselves, but a
momentary space in the interval between
the eternities?
"The Bible has been the Magna Charta
of the poor and of the oppressed. Down to
modern times, no state has had a constitu-
tion in which the interests of the people
are so largely taken into account; in which
the duties, so much more than the privi-
leges, of rulers are insisted upon, as that
drawn up for Israel in Deuteronomy and
Leviticus. Nowhere is the fundamental
truth that the welfare of the state, in the
long run, depends upon the righteousness
of the citizen, so strongly laid down. The
Bible is the most democratic book in the
world."
The teaching of the Bible to children is,
of course, a matter of especial interest to
those of us who have families— and, inci-
dentally, I wish to express my profound
October 17, 1901
THE CHRISTIAN-EVANGELIST
1337
belief in large families. Older folks often
fail to realize how readily a child will grasp
a little askew something they do not take
the trouble to explain. We cannot be too
careful in seeing that the biblical learning
is not merely an affair of rote, so that the
child may understand what it is being
taught. And, by the way, I earnestly hope
that you will never make your children
learn parts of the Bible as punishment.
Do you not know families where this is
done? For instance: "You have been a
bad child — learn a chapter of Isaiah." And
the child learns it as a disagreeable task,
and in his mind that splendid and lofty
poem and prophecy is forever afterward
associated with an uncomfortable feeling
of disgrace. I hope you will not make
your children learn the Bible in that way,
for you can devise no surer method of mak-
ing a child revolt against all the wonderful
beauty and truth of Holy Writ.
Probably there is not a mother or a
school teacher here who could not, out of
her own experience, give instance after
instance of the queer twists that the little
minds give to what seem to us perfectly
simple sentences. Now I would make a
very strong plea for each of us to try and
see that the child understands what the
words mean. I do not think that it is or-
dinarily necessary to explain the simple
and beautiful stories of the Bible;
children understand readily the lessons
taught therein; but I do think it necessary
to see that they really have a clear idea
of what each sentence means, what the
words mean.
Probably some of my hearers remember
the old Madison Square Presbyterian church
in New York when it was under the ministry
of Dr. Adams, and those of you who re-
member the Doctor will, I think, agree with
me that he was one of those very rare men
with whose name one instinctively tends to
couple the adjective "saintly." I attended
his church when I was a little boy. The
good doctor had a small grandson, and it
was accidentally discovered that the little
fellow felt a great terror of entering the
church when it was vacant. After vain
attempts to find out exactly what his rea-
sons were, it happened late one afternoon
that the Doctor went to the church with
him on some errand. They walked down
the aisle together, their steps echoing in
the vacant building, the little boy clasping
the Doctor's hand and gazing anxiously
about. When they reached the pulpit he
saii, "Grandpa, where is the zeal?" "The
what?" asked Dr. Adams. "The zeal,"
repeated the little boy; "why, don't you
know, 'the zeal of thine house hath eaten
me up'?" You can imagine the Doctor's
astonishment when he found that this sen-
tence had sunk deep into his little grand-
son's mind as a description of some terrific
monster which haunted the inside of
churches.
The immense moral influence of the
Bible, though of course infinitely the most
important, is not the only power it has for
good. In addition there is the unceasing
influence it exerts on the side of good taste,
of good literature, of proper sense of pro-
portion, of simple and straightforward
writing and thinking.
This is not a small matter in an age when
there is a tendency to read much that even
if not actually harmful on moral grounds is
yet injurious, because it represents slip-
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shod, slovenly thought and work; not the
kind of serious thought, of serious ex-
pression, which we like to see in anything
that goes into the fiber of our character.
The Bible does not teach us to shirk dif-
ficulties, but to overcome them. That is a
lesson that each one of us who has children
is bound in honor to teach these children if
he or she expects to see them become fitted
to play the part of men and women in our
world.
Again, I want you to think of your
neighbors, of the people you know. Don't
you, each one of you, know some man (I am
sorry to say, perhaps more often, some wo-
man) who gives life an unhealthy turn for
children by trying to spare them in the
present the very things which would train
them to do strong work in the future? Such
conduct is not kindness. It is shortsight-
edness and selfishness; it means merely that
the man or woman shrinks from the little
inconveniences, to himself or herself, of
making the child fit itself to be a good and
strong man or woman hereafter. There
should be the deepest and truest love for
their children in the hearts of all fathers
and mothers. Without such love there is
nothing but black despair for the family ;
but the love must respect both itself and the
one beloved. It is not true love to invite
future disaster by weak indulgence for the
moment.
What is true affection for a boy? To
bring him up so that nothing rough ever
touches him, and at twenty-one turn him
out into the world with a moral nature that
turns black and blue in great bruises at the
least shock from any one of the forces of
evil with which he is bound to come in con-
tact? Is that kindness? Indeed, it is not.
Bring up your boys with both love and wis-
dom; and turn them out as men, strong
limbed, clear eyed, stout hearted, clean
minded, able to hold their own in this great
world of work and strife and ceaseless effort.
If we read the Bible aright, we read a
book which teaches us to go forth and do
the work of the Lord ; to do the work of the
Lord in the world as we find it ; to try to
make things better in this world, even if
only a little better, because we have lived
in it. That kind of work can be done only
by the man who is neither a weakling nor
a coward; by the man who in the fullest
sense of the word is a true Christian, like
Great Heart, Bunyan's hero. We plead for
a closer and wider and deeper study of the
Bible, so that our people may be in fact as
well as in theory "doers of the word and
not hearers only."
The Christian-Evangelist, Three Months, 25c.
On Trial to New Subscribers.
Didn't Know it Was Loaded.
There are a few lines in "The Art of
Revolver-Shooting," a recent book by Mr.
Walter Winans, the noted revolver shot of
Great Britain, which were specially penned
for a small but dangerous elass of people,
says the Youth's Companion.
Mr. Winans once left a revolver lying on
a table in his tent at Bisley during a com-
petition. Some visitors dropped in, one
by one, to lunch. First came an elderly
lady. She sat down near the table, and
her eye immediately fell on the revolver.
She snatched it up with a laugh, and point-
ing it'at Mr. Winans, said:
"I'll shoot you!"
"Put it down," said Mr. Winans, speak-
ing as peremptorily as a host may. The
lady obeyed, and Mr. Winans explained to
her how^ injudicious it was to point a re-
volver at any one, how it might have been
loaded, and so on.
While;he£was speaking in came a clergy-
man. He "sat down and began talking
pleasantly.5] "All^at once his eye caught the
revolver.1 § Seizing it and roaring with
laughter, he pointed it at Mr. Winans,
saying:
"Now I'll shoot you!"
"I locked up that revolver!" is Mr.
Winans's grim comment. And he would
have been glad, we may be sure, to have
made the same disposal, temporarily at
least, of his silly guests. Had the jocular-
ity of the lady or the clergyman resulted
fatally, as similar conduct has often done,
the plea at the coroner's inquest would
have been the old weak one: "Didn't —
know — it — was — loaded ! ' '
The Shah of Persia, during his recent
visit to Europe, is said to have told the
Duchess of Westminster that the fame of
her beauty had reached Teheran. "Ah,"
said she to some one who stood by, "he
takes me for Westminster Abbey."
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1338
THE CHRISTIAN-EVANGELIST
October 17, C901
The Woild's Fa^ir.
[The following verses by Dr, Rufus Gibbons
Wells exhibit a most laudable desire to push
a good thing along. The Louisiana Purchase
Exposition of 1903 wiil be a great thing. If
you don't believe it, read the following.]
St. L iuis will have a wonderful fair,
Many millions of people will then gather
there,
The flags of all nations will then be unfurled,
And we shall be ready to welcome the world.
We will open the gates on the first day of
May,
Nineteen hundred and three, and have a dis-
play
That will 'stonish the nations, in the highest
degree,
And be a great honor to this land of the free.
Americans will work and will do what is best,
To send the glad tidings to the East and the
West;
To the North and the South, and let all the
world know,
That St. Louis will have then a tremendous
show.
All the charms of this fair, there is no one can
tell,
We know that all others ' twill surely excel,
We will make it stupendous and really sub-
lime,
And its glory endure through the arches of
time.
Millions of women in beauty and pride.
From all over the world, will come with the
tide,
To see the display of our dear Uncle Sam,
And mix with the crowd and the tremendous
jam.
We hope all the people from East and from
West,
Who visit the Pair may be very much blessed,
And be pleased and delighted with all that
they see,
At the World's Greatest Fair in the Land of
the Free.
Get Into Debt.
On the face of things, it seems rather
■poor advice to give a young man, says
Roberts B. Kidd in Success, and, without
qualification, it cannot stand; but a word
or two of explanation will suffice to show
that systematically getting into debt may
make you independent.
The president of one of the strongest
national banks of the central states attrib-
utes his success to the "systematic assump-
tion of monetary obligations." He com-
menced his business career at a salary of a
few dollars a week, and, by hard work,
and actual privation, he saved two or three
hundred dollars, and then put into practice
the plan he had in mind. He bought
a piece of land and borrowed enough
money, together with his savings, to
pay for it. He saved small sums and cred-
ited them at intervals on his loan, and,
in his own words, he had it paid for before
he realized it. He did this again and
again, on an increasing scale, as his in-
come increased, not always in real estate,
but in property in its broad sense, and to-
day he is a millionaire. It was getting
into the right kind of debt that made him
rich.
The secret of the banker's plan, if there
is a secret, is that, all the time he was
paying for his property, he was parting
with his money, spending it, practically, —
and thus he had nothing on hand to be
tempted away by the innumerable "oppor-
tunities" and "chances in a million" that
are constantly appearing. The fact that
the ground was his, but for an incumbrance,
furnished an incentive to get it clear as
soon as possible.
It is possible to accumulate just as much
money in the same time, by putting your
money in a savings bank, but every man of
twenty-five years' experience, who has
tried it, will tell you that, at some stage in
the operation, there come speculations,
gold mines, and other "get- rich-quick"
schemes to sap the life out of your little
hoard, and the only way is to put your
money where it is difficult to get it, except
at the proper time, and to avoid studiously
all investments that promise enormous re-
turns.
J*
The Mule.
The mule, whether military or civilian,
is often made the butt of unseemly jests,
but we of Missouri know his solid and so-
ber value. "We are, therefore, glad to have
our opinion corroborated by a serious agri-
cultural journal. The Tennessee Farmer
says of our semi-equine friend:
"The mule is an easy animal to raise.- He
doesn't eat much, as compared with a
horse. An energetic mule will make a
trip quicker than a horse, though he may
not go so fast. The secret of his speed
is his uniform gait — steady and persistent.
You hardly ever see a sick mule; he seems
practically immune from the diseases which
attack horses. A mule can endure more
hardship than a horse, will pull more in
proportion to size, and will 'stay with it'
longer. A mule is easier broken or trained
to work than a horse, and is more reliable
after initiated. If a team of mules run
away they look out for themselves and
though they make close turns and go
through a needle's eye, so to speak, they
usually come out unharmed. We would
rather plow corn with a team of mules than
with horses — they break down less and
turn around quicker. Hot weather affects
the mules less than the horse. A good,
honest, business mule is worth, and will
command, a good price any day in the
week. The usefulness of the mule con-
tinues loager than that of a horse. The
mule is not handsome, doesn't make a good
roadster, isn't stylish, doesn't 'do himself
proud' if hitched to a fancy yellow wagon
or cart, but what he lacks in appearance
he makes up in actual usefulness on the
farm."
Tins is the word as it is written on
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A Wise Dog Will Observe These
LqlWS.
I. Be kindly toward all, giving love.to
but few and full love to One. Do not love
often; for much loving lessens the fulness of
love and puts treachery into your heart.
II. Greet all friends with the eyelight
of gentleness and smiles and a "greeting
wag," if you feel inclined, and so make the
day sunny-warm.
III. Do not bear about with you the
rigid tail of suspicion, or the back bristles
upward, thereby opening many hearts to
hatred and misunderstanding.
IV. Make friends— for the more you
have the greater will be your power and
the happier your days; but do not slobber
in the making of them, for a wet mouth
accomplishes nothing.
V. When in a strange country be ever
alert, using your gathered wisdom in all
snooping; but do not go into the dark
holes, where often lurk green-eyed cats or
other things to hurt you.
VI. Go about your business with mod-
esty and dignity, but with an erect tail and
a sure purpose of doing it well.
VII. Keep your nose out of the track of
a row. Never sniff to find a fight, but pass
around the place. Nothing is ever gained
in a looked- for row.
VIII. Fight but seldom in all of a life-
time, but when you do, let it be for defense
or justice. Do it well, saving your fore-
legs and your honor.
IX. Eat enough to keep you well, and
get some extra good things if you can, but
carefully avoid gorging.
X. Seize all the joy you can that robs
no other; for happiness is a South wind
for the heart's health.— From "Jay, a
Dog."
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Address Da. W. O. Bye, Drawer 1111. Kansas
City, Mo.
October 17, 1901
THE CHRISTIAN-EVANGELIST
1339
With the Children.
J. Breckervridge Ellis.
The Runaways, — III.
The orphans had been with aunt Sarelda
about five months, and all that time she had
instructed them in reading, writing, arith-
metic and that science (it is called geogra-
phy) which had so much to say about the
world which cared so little for them. This
school teaching was a great cross to the
maiden aunt, who had been accustomed
throughout life to do without husbands and
other vexatious cares. But she felt thi3 her
duty and she was resolved to do it. The
children liked it still less, for summer, they
felt, is not made for books. Besides, hard
as it sometimes is to do one's duty, it is
usually easier than to have somebody else's
duty done to you.
One day — on the fatal day that saw the
beginning of all the trouble — Emily and
Zep sat in the backyard, a little court, two
sides of which were formed by the high
brick walls of next-door houses. The third
side was made by the back of aunt Sarelda's
house, while a high plank fence shut off the
alley. It was one of those St. Louis back-
yards, paved with sooty bricks, blackened
with coal smoke, dark from towering un-
pierced walls of three- story bricks, damp
from the indefinable moisture that seems to
steal through the crevices of the plank fence
— over which the very tallest man could not
peep. Here and there a brick has been
torn away from the paving, leaving a black
oblong of unhealthy-looking earth, while
in a corner are several layers of bricks, "left
over," probably. In the most unpromising
nooks weeds spring up as it were from the
very stone, looking eagerly about them with
their pale heads while they cling with might
and main to their uncertain living.
Aunt Sarelda was away from home, else
that back gate leading into the alley would
not stand open. Zep and Emily sit on the
bench facing the gate through which comes
a moist, alley breeze. It is an oppressive
day, and the only breeze comes from that
direction. Still, Zep should close the gate;
he knows his aunt would not approve of
this. Emily has more than once asked him
to do so, but he i3 resolute: and since the
gate is not to be closed, why should not she
also derive benefit from this violation of
aunt Sarelda's rules? It is wrong— but she
feels that it is Zep's wrong, and her con-
science is clear. She is playing with that
beautiful gold ring she had discovered lying
on the mantel, — a girl's ring, a souvenir of
her aunt's youth. Aunt Sarelda has re-
warded her for the eights column in the
multiplication table, by allowing her to
wear this ring a week. Emily is in such
ecstasy over wearing a sure- enough gold
ring, — not the kind you get in a nickel's
worth of candy, — that she cannot keep it
upon her finger, but slips it on and off re-
peatedly,—a dangerous pastime.
Zep, also, has been rewarded for faithful
study. He does not envy Emily her ring;
rings are not for men. He carries this day
his grandfather's gold watch, which aunt
Sarelda has intrusted to him with the be-
lief that such a trust will make him more
manly and mature, — it is always desirable
that orphans should grow up just as soon as
possible. It is a very handsome watch, and
how he has longed to carry it, and hear it tick
against his very ear! Until to-day, aunt
Sarelda has refused his many petitions.
She has always been just a little afraid of
these children. Their grammatical lapses
have led her to fear moral lapses. She has
always been looking out for something.
For instance, she began with the impres-
sion that they would not tell her the truth.
Now, she thinks they are truthful children,
but she is not perfectly sure. If she should
come home and find that gate open, — but it
is not near time for her to come home ! It
was very wrong in Zep to leave it open ; he
should have sat there and let the perspira-
tion trickle from hi3 eyebrows upon his up-
per lip. But he did not think it made much
difference. He did not see how it could.
No child is perfect. Doubtless grown-up
people would not be so wicked. But after
all, — though I am not trying to excuse him, —
if he had been your child, instead of no-
body's, I imagine you would not have
thought his disobedience so dreadful. At
all events, he is soon to be punished, as you
shall find.
Suddenly a man appeared in the open
gateway. Emily gave a start and dropped
the ring. Zep suddenly laid his watch down
upon the bench, unconscious of the move-
ment, thinking only of the intruder. It was
a young man with a handsome face, and he
was dressed with elegance and care. He
held a light cane in one haad, and with his
other he lifted his hat very gracefully to
Emily, while a smile played upon his face.
She sat very straight and awkward; what
right had he to bow to her? The next mo-
ment this strange young man vanished.
"Oh, Zep!" cried Emily, "please go and
bolt that gate. Auat Sarelda would be so
angry if she knew. And if she asks, I'll
hafe, to tell her you had it open! "
"Well, it's the only place they's any
breeze," said Zep, rising. "But I guess I
had better bolt it and not have the whole
city staring in here at us." So saying, he
started toward the gate, leaving the watch
upon the bench. Emily stooped down to
look under the seat for the ring. She could
tell by the jingling sound about where it
had fallen, but rings roll so you never know
where they will stop. Just at that mo-
ment they heard a loud crash from the
house, followed by the cry of Harry; "Oh,
oh, oh, Mee-e-e!"
"What is it?" shouted Zep, turning pale,
while Emily clasped her hands in terror.
"Oh, oh! " wailed the voice of their brother.
"Oh, oh, Mee-e-e!"
"He's killed hisself!" shrieked Emily,
rushing toward the house. Zep came close
behind her. They raced through the kitch-
en and dining room into the front hall.
There they gazed upon a catastrophe. Do
you know what a catastrophe is? It is when
your aunt keeps goldfish in a large glass
tank, and you break her tank, sending the
water flooding over the beautiful Brussels
carpet, while the poor goldfish fall with b
thud to the floor and find themselves
stranded on large flowers worked in the
pattern.
(TO BE CONTINUED.)
Booker T. Washington tells of an old
colored deacon going to his pastor, who
had just finished a two hours' sermon.
"Brudder," he said, "you'se got de mos'
sense of any preacher we ever had. You'se
got sense about de Bible, an' about raisin'
money, an' about people; but there's one
kind o' sense yau ain't got, and that's
quittin' sense."
State Ownerships.
The ownership of the telegraph and the
railways by the government is likely to be
much discussed in the United States within
the next generation, says Charles A. Conant
in the Atlantic. There are many objec-
tions to such control, but the proposition
is capable of candid discussion and does
not in itself go beyond the confines of a
legitimate political issue. Railway cor-
porations hold their privileges under the
right of limited liability. This makes each
of them an artificial creature of the law.
They have obtained by favor of the state
another important privilege, in the right
to take land for their tracks by right of
eminent domain. That the state has the
right to revise these grants of special privi-
leges so as to establish a closer supervision
over their use and abuse is unquestionable,
except perhaps in exceptional instances.
If the proposal that the government shall
acquire the railways is socialistic or revo-
lutionary, it is a form of revolution already
achieved in the most conservative countries
of Europe — Germany, France, Belgium,
Switzerland, and Russia. Switzerland has
only recently completed arrangements for
the acquisition of the chief private lines and
their conversion into state railways. The
telegraph lines are now controlled by the
government in nearly every European
country, including Great Britain, and the
functions of the post office are steadily en-
croaching upon the business of the express
companies.
1340
THE CHRISTIAN-EVANGELIST
October 17, 1901
Hour of Prayer.
Fra-nk G. Tyrrell.
Heroes of the Faith.*
Text.— And these all, having had witness
borne to them through their faith, received
not the promise, God having provided some
better thing concerning us, that apart from
us they should not be made perfect.— Heb. 11:
39, 40.
The eleventh chapter of Hebrews reads like
a roll-call of the departed, or a eulogy on the
heroes of the ages. Well may it introduce an
hour's study of the pioneers to whom we are
indebted for the light and liberty which are
ours as disciples of Christ. No age is suffi-
cient unto itself. Each generation roots back
into the generation which has preceded it,
and our religious faith and practice are large-
ly determined for us. The Jewish Rabbi who
cried, — "Let us keep our religion as we have
inherited it from our ancestors!" was not
right in such contention, but in his appeal he
voiced a fact; we do inherit our religion, at
least, to some extent.
Arvclent Worthies.
Fox's Book of Martyrs recites the achieve-
ments of a mighty host. Its pages are all
aglow with the fires of their enthusiasm, and
many a cold heart has been warmed by them.
But the Bible contains the story of still more
ancient heroes. If biography is always fas-
cinating, then what an attractive literature
we have in the Books of our Bible, for they
abound in biographical sketches. From
Abram to Stephen, from the pit where Isaiah
suffered to the rocky Isle of Patmos, we tread
upon sacred ground, and converse with great
souls. Faith, as an inspiration, a motive
power, is seen in their careers, and they en-
courage us by their example and endurance.
The disciples knew what they were to re-
ceive, for the Master plainly told them; accu-
sations, persecutions, stripes, bonds, impris-
onments; and yet, knowing that these things
awaited them, they went forth in the way of
duty! That is heroic. One who has been
surprised into trouble, may be brave while it
lasts, and then avoid it ever after; but to go
knowingly in the right path, expecting afflic-
tions, promised afflictions, that requires a
high order of courage. O you tired toil-
ers, you laggard soldiers, read again these
fragments from the lives of the heroes of
the faith, and then go forward with renewed
zeal, ashamed of your weariness and discour-
agement!
Our Pioneers.
All these heroes are ours. The men who
made the Old Testament and the men who
made the New are ours. That is, we can re-
joice in their courage, and claim a share in
the purchase of their blood. So likewise of
the sufferers under Nero, and the Inquisition.
We can claiman inheritance in the fame of all
scholars and prophets and apostles. But
there are men and women to whom we are
especially indebted, and who stand closer to
us in point of time, — the reformers of the
nineteenth century.
The Campbells. Stones, Smiths, Lards and
Erretts are men to be proud of; we should
cherish their memory, and emulate their
achievements. But let us avoid anything
like partisan or sectarian pride. They rose
above it; why may not we? Indeed, it is be-
cause of the service they rendered in breaking
the -fetters of tradition and battering down
the walls of religious partyism that they are
rea They encountered bitter prejudice and
-etermined opposition. They were ostracized;
were denied admittance to buildings in
which they had a right; they were satirized
and nicknamed and treated as the off-scour-
ing of the earth. The world was not worthy
of them. And there are sections in which
*Prayer-meeting topic for Oct. 23.
similar conditions still exist, and where
therefore we find living heroes.
Children of Heroes.
The debt we owe these toilers is simply in-
calculable. We owe to them our religious
liberty; we owe a new, clearer and more
scriptural knowledge of the conditions of
salvation; and an assurance of pardon that
is altogether unmistakable. It is pertinent
to inquire whether we are worthy of such a
heritage, whether we are indeed, the children
of heroes, inspired by their example and filled
with their spirit. Our recent history is en-
couraging; but may we not dare more? sacri-
fice more* endure more?
Our forefathers began a great work; refor-
mation by restoration: it is for their children
to carry it on, animated by a courage as
dauntless, a spirit as sublime.
Pra.yer.
We bless Thv name, O God, because Thou
hast always brooded over the world and
raised up great souls i o speak for Thee. We
thank Thee with overflowing hearts for the
heroes of the faith in all ages, especially for
the Fathers of this Reformation. Make us
worthy children of honored sires; fill us with
wisdom; enkindle our zeal; guide our activ-
ities, and multiply our victories in Jesus'
name. Amen.
J-
Southern California. Ministeria.1
Association.
The southern California ministerial as-
sociation of the Church of Christ met at Los
Angeles, Sept. 30. Those present were Breth-
ren Crawford, Wagner, T. D. Garvin, A. C.
Smither, andH. Elliott Ward of Los Angeles,
Buff and Grant K. Lewis of Pomona, Bate-
man of Whittier, Greenwell of Long Beach,
Thomas of Santa Ana, J. R. Speck of Santa
Monica, J. P. Ralstin of Ontario, H. J. Otto
of Azusa and Jay C. Hall of Artesia.
They elected officers for the year as follows:
President, Grant K. Lewis, Pomona; Vice-
president, A. C. Smither, Los Angeles; Secre-
tary, Jay C. Hall, Artesia.
Reports from the churches showed that
church extension day had been generally ob-
served, that additions to the churches con-
tinue to come, and that vigorous evangelistic
campaigns are being planned for the fall and
winter.
Brethren Crawford and Smither will proba-
bly attend the general convention in Minne-
apolis, and we hope that upon their return
they may bring us new plans of work, re-
fresh our minds on the best of the old plans,
and inspire us if possible with even greater
zeal for the Master's work.
Jay C. Hall, Sec.
Travel.
A word or two on the subject of travel is
not amiss. The facilities for the transporta-
tion of passengers at the present time have
certainly been brought to perfection. It
isn't like in the old days when it was almost
a torture to go from one place to another.
Now you get aboard a train and live just
like you do at home. The entire equipment
is built with a view to your comfort.
For instance: When you go East the B. &
O. S-W. offers you Three Daily Solid Vesti-
buled Trains from St. Louis, leaving at 8:20
a. m., 8:05 p. m. and 2:15 a. m. — made up of
the finest Pullman sleepers — a dining car
service which cannot be excelled (you don't
have to pay for what you can't eat, but just
for what you order)— first class high back
coaches— in fact the trains are palaces on
wheels. The track, roadbed and equipment
are entirely new.
It's the best line to Cincinnati and Louis-
ville. Only $21 to New York with stop-overs.
(Saves you money and gives you the best
service.)
Information in regard to trains, etc., can
be secured from any representative. It will
be a pleasure for them to answer your ques-
tions and help you in every way.
The favor of the public is final proof of
merit — and we're after it.
F. D. Gildersleeve, Dist. Pass. Agt., St.
Louis, Mo.
The Value Of Charcoal.
Few People Know How Useful It Is In Pre-
serving Hea-ltH and eaut.
Nearly everybody knows that charcoal is the safest
and most efficient disinfectant and purifier in na-
ture, but few realize its value when taken into the
human system for the same cleansing purpose.
Charcoal is a remedy that the more you take of it
the better: it is not a drug at all, but simply absorbs
the gases and impurities always present in the
stomach and intestines, and carries them out of the
system.
Charcoal sweetens the breath after smoking,
drinking, or after eating onions or other odorous
vegetables.
Charcoal effectually clears and improves the com-
plexion; it whitens the teeth; and further acts as a
natural and eminently safe cathartic.
It absorbs the injurious gases which collect in the
stomach and bowels; it disinfects the mouth and
throat from the poison of catarrh.
All druggists sell charcoal in one form or another,
but probably the best charcoal and the most for the
money is in Stuart's Absorbent Lozenges; they are
composed of the finest powdered Willow charcoal,
and other harmless antiseptics, in tablet form, or
rather in the form of large, pleasant-tasting lozen-
ges, the charcoal being mixed with honey.
The daily use of these lozenges will soon tell in a
much improved condition of the general health, better
complexion, sweeter breath and purer blood; and
the beauty of it is that no harm can result from their
continued use, but on the contrary great benefit.
A Buffalo physician, in speaking of the benefits of
charcoal, says: "I advise Stuart's Absorbent loz-
enges to all patients suffering from gas in stomach
and bowels, and to clear the complexion and purify
the breath, mouth and throat; I also believe the liver
is greatly benefited by the daily use of them; they
cost but twenty-five cents a box at drug stores, and
although in some sense a patent preparation, yet I
believe I get more and better charcoal in Stuart's
Absorbent Lozenges than in any of the ordinary
charcoal tablets."
TICKETS
TO
New York and Boston
VIA
BIG FOUR ROUTE
GIVE
10 Days STOP-OVER at
BUFFALO^
Pan-American
Exposition...
LOOK at the SCHEDULE:
Lv. St. Louis . 8:30 a.m. 12:00 noon 8:06 p.m.
Ar. Buffalo 2:65a.m. 6:18a.m. 7:30p.m.
Ar. New York 2:55 p.m. 6:00 p.m. 8:00 a.m.
Ar. Boston 4:65p.m. 9:00p.m. 10:34a.m.
Throngh Coaches, Dining Cars, Sleepers and
Library Cafe Cars from St. Louis.
For Guides, Maps, Rates, Sleeping Car and Ball
Road Tickets call at
Big Four Ticket Office,
Broadway and Chestnut.
Or Address
C. L. HILLEARY,
A. G. P. A.
ST. LOUIS
WHY?
Why do yon, who live in the Mississippi Valley,
send to New York, Boston, Philadelphia, or even to
Ohioago for a desired volume, when you can secure it
much more quickly and just as cheap in St Louis?
This is a question that is very difficult to answer.
We can supply you with any book that you wish-
any respectable book, that is; French novels and
blood - and - thunder - seven - buckets-of- gore-to-the-
chapter romances are barred — no matter where or by
whom published. Our business is by no means con-
fined to the books we ourselves publish Onr cata-
logue contains only our own publications, in the
main, but we can sell you any book you wish to
purchase.
The Christian Publishing Co. St. Louis, Mo.
October 17, 1901
THE CHRISTIAN-EVANGELIST
1341
Svmday-School.
W. F. FUchardsor\.
familiar dress
countenances
for they were
of their cruel
Joseph a.rvd His Brethren.*
Nine years passed between the time of our
last lesson and the present one. The seven
years of plenty had filled the granaries of
Egypt with grain, and two years of famine
had begun to consume the store. The wisdom
of Joseph had been fully vindicated, and he
ruled in Egypt with the authority of Pharoah
! himself. Meanwhile, the famine extended to
all the surrounding countries, and the people
1 of all the neighboring nations came to Egypt
to buy grain. Among them came the ten
I older brothers of Joseph; Benjamin, as the
child of his father's old age, remaining at
home. The wealth of Jacob is indicated by
his possession of money in sufficient quantity
j to purchase food during this time of distress.
j When they came into the presence of Joseph,
1 under whose direction the sale of grain to
j foreigners was made, they did not recognize
'[him. This was not strange. He is now a
! man of nearly forty years of age, and they
lhad not seen him for two and twenty years.
j Besides, he was dressed in the Egyptian style
land in robes of royal splendor, and spoke the
[Egyptian language. There was little chance
;that they should know him. But he could
■ easily recognize them. Their
iand speech, and even their
j would appeal to his memory,
! all men grown at the time
(treatment of him.
I Deeply moved as Joseph must have been at
jsight of his brothers, he restrained his emo-
jtions and assumed a stern demeanor toward
jthem. He desired to learn of his father and
his brother Benjamin and what were the feel-
iings of the ten brothers toward them. Had
'they been' as cruel to these as to him, and
I were they living or dead? Concealing his
i identity, therefore, he talked with them
! through an interpreter, and harshly charged
ithem with being spies, come from another
country to discover the weakness of Egypt
jand prepare the way for an invasion. Upon
I their denial and the statement of their iden-
tity, he proposed that they send one of their
inumber back to Canaan, to bring the young-
jer brother of whom they had spoken,
iand thus prove their story true. He empha-
jsized his words by putting them in prison
,three days. Then he released them all save
iSimeon, whom he kept as a hostage, and sent
|them back with their sacks filled and their
jmoney in the sacks' mouths. The story they
Itold their aged father Jacob added to his 'grief,
jwhile the memory of their cruelty to Joseph
iso many years ago arose to smite them with
remorse. The fact that their money had been
I placed again in their sacks added to their per-
iplexity and alarm.
I The store of food was soon consumed and
Jacob bade them go again to Egypt to buy.
With great reluctance he let Benjamin go
with them, his forebodings of evil making the
departure of the young man seem almost like
the parting of death. Arrived in Egypt, they
are amazed to be invited into Joseph's house
to dine with him. He sat apart from them,
since as a priest he could not eat with others.
But he sent portions of his food to them all,
and a much larger portion to Benjamin,
toward whom his heart yearned with exeeed-
jing desire and joy. He then sent them away
again with a generous supply of grain, charg-
ing his steward to put their money in their
sacks, and also to put his divining cup in the
sack of Benjamin. Then the steward followed
them up and overtaking them charged them
with theft and, opening the sacks, found
the cup of Joseph and brought them back to
the court. The story of their trial before
Joseph, their humble appeal and offer to be
)ondmen in Benjamin's place— above all,
"Lesson for October 27. Genesis 45: 1-15.
%
The Publishers' Annual Subscription Offer of
The Youth's Companion
gives reasons for subscribing at once. See Offer below. Illustrated
Prospectus for the 1902 Volume presenting an unusually attractive
program, for each issue of 1902, sent with copies of the paper, Free.
their pitiful plea for their aged father, is most
pathetic to read. The heart of Joseph was
full to overflowing. He had proven them and
found them penitent for the great wrong
done to him and cherishing a true affection
for their father and youngest brother.
The time had come to make himself known.
Ordering from the room everybody except his
brothers and himself Joseph spoke to them
in the familiar Hebrew and told them who he
was and, weeping, asked of his aged father.
The brothers were speechless with fear.
"Thus conscience does make cowards of us
all." What dire punishment may he not in-
flict on them, this brother whom they had so
basely treated in his innocent youth. But
they knew not the pure heart and tender
spirit of Joseph. He was one who had learned
the lesson, long after taught by the Savior,
whose gentle and sorrowful life was so like
his own, "Love your enemies; bless them that
curse you; do good to them that hate you; and
pray for them that despitefully use you and
persecute you." So he called them nearer to
him and comforted their hearts with most
gracious speech. He told them not to re-
proach themselves, for God had but sent him
before them to preserve life. Not their own
lives alone, but those of a great host; for the
famine was to last yet five years, and Egypt
was to supply the food -for a starving world.
All that had happened to him God had over-
ruled for his own good, and for the deliver-
ance of others. They are bidden, therefore,
to return to Canaan and tell their father
Jacob that the son whom he had so long
mourned as dead was now ruler in Egypt, and
that he and all his household were to come
down and be nourished by him the remainder
of their lives. When his brothers could not
yet believe for joy, Joseph embraced his
brother Benjamin and wept with him, and
then in turn kissed and embraced all the oth-
ers and talked with them of the old home and
the familiar scenes of his youth, until they
were put at ease and their fear departed.
In all history, sacred or profane, no other
such instance is found, save in the story of
Jesus himself, of such magnanimity of spirit,
such steadfastness of character, such endur-
ing faith in God and love for man, as this of
Joseph. He is an embodiment of the spirit
of our golden text, "Be not overcome of evil,
but overcome evil with good." For curses he
gave blessings; for blows, kisses; for envy and
hatred, love. His effort to excuse his broth-
ers to themselves is as artless as anything
ever said by a little child, while it exhibits
the wisdom of the sage and the faith of a
saint. After studying this picture of for-
giveness, how can we ever again cherish a
bitter feeling toward a brother, or speak an
angry word, even against him who has
wronged us? Lord, help us ever to keep thy
gentle injunction in memory, "Be ye kind
one to another, tender hearted, forgiving one
another, even as God for Christ's sake hath
forgiven you."
1342
THE CHRISTIAN EVANGELIST
October 17, 1901
Christian Endeavor
Bvirris A. Jenkins
TOPIC FOR OCTOBER 27.
Bible H^ea^cling.
"I will make it the rule of my life to read
the Bible every day."— 2 Tim. 3:1-17.
Timothy was instructed from childhood in
the sacred scriptures of the Jews. His mother
and grandmother had taught him in early
childhood, according to the custom of the
Jews. In every Jewish family the children
were carefully taught in the scriptures until
they knesv all the story of their national life,
and all the tenets of their religion. In other
oriental countries the same custom prevails.-
Children must leaim the sacred writings. In
China, only that man is great who knows the
books of Confucius, who has memorized the
ancient classics of his people. It is by memor-
izing thousands of verses of scripture that
men became Mandarins.
Now, something of a lesson,,is contained in
these facts for us of the western world. We must
teach ourselves and teach our children to know
the sacred books from earliest youth. Our
fathers realized the need of this, and in their
cabin homes or on their broad plantations
talked of and taught the scriptures to their
children. By the fireside the Bible was read
and its doctrines argued. By the furrow in
the field the dog eared Testament was thumb-
ed and conned, until they knew its exact
words, and some of them could, if it had been
destroyed, have produced whole books of it
from memory.
This devotion to the scriptures has not alto-
gether been handed down to .us. We are so
busied and careful for many things; we have
so many irons in the fire; our modern life is so
distracting and distracted that we fail of the
same devotion that our fathers had for the
old volume. It is ours, then, to foster every
tendency to Bible reading, and when we are
neglectful, to arouse ourselves and turn back
to search the scriptures.
But even more than the formal' reading of
the Bible is it necessary that we take its spirit
into our hearts. Just as there are many that
cry Lord, Lord, and do not the will of the
Father, so are there some who read page
after page but fail of the spirit. After all, it
is to catch the vision of those masterful and
pious lives of the past, to brood over the rev-
elation of God's spirit in men and most of all
in the Man of Nazareth, that we ought to
pore over these sacred pages, and to strengthen
our lives an i purify our hearts in the process.
This result, however, can be accomplished
more than we often think, by regularity of
habit in reading. We are accustomed too
much to reason, "Well, I don't believe I do
any better by regular reading than by regular
neglect. I don't see any effect upon my life from
one more thail from the other." The develop-
ment of the spiritual life, we must remember,
is a thing so slow, so slow. We rnay not see the
grass growing, nor a soul. We cannot meas-
ure the gradual increase of spiritual stature.
So many great and good men have told us
that regularity of reading the Bible develops
Christian character that we ought to accept
their unanimous testimony and follow their
advice. *
"Habit is a cable. We weave a thread of it
each day, and io becomes so strong we cannot
break it." The habit of Bible reading grows
with the years. I know an aged Christian
woman who can be found up early every morn-
ing while the rest of the household are sleep-
ing, with her Bible on her knee, and her gray
head bowed over it. Do you fancy her day's
work and day's life are not better accom-
plis-hed for this early exercise?
The Chris tian Endeavor Society made no
mistake when it put this clause into its pledge.
It has made thousands of lives richer and bet-
ter, thousands of homes brighterjand sweeter,
thousands of churches stronger and more de-
voted.
Kentucky University.
MAYF1ELD SA^ITARiU
912 Taylor Ave., St Loviis, Mo.
Delmai- Avenue or Suburban Cars pass our docy
An ideal Christian Home and Hospital.
Elegant location and fitted with all modern improved,
ments.
Medical Staff of Eminent Specialists.
Christian Nurses with Superior Training, furnished.
Reasonable rates for best service. Send for illustrated
souvenir.
Ambulance sent free to Union Station when proper
notice is given.
For further information address.
W. H. Mayfield, M. D.,
Surgeon in Chief,
Dr. W. G. Tyzzer,
General Manager.
to New Subscribers
Mention this Notice and Send us
ONE DOLLAR
for the
for One Year
Christian Publishing Co., 1522 Locust St., St. Louis, Mo
AT IS YOUR, LIFE?
A large interrogation, truly! It would be difficult to frame a more funda-
mental question than this, which has been chosen as the title of the new book by
W. J. Russell. No more valuable volume for young people has ever been issued.
What is Your Life? is easily worth $10,000 to any young man or woman who will
faithfully follow its teaching. The general scope of the book is shown by the
titles of some of the chapters: "The Value of Time," "The Body and Good
Health," "Character Building," "Good Books and Good Reading," etc. The
volume is not only helpful and profitable, but is also interesting and entertaining-
Mr. Russell has avoided that didactic, dogmatic, prosy style so usual in works of
this class. He has written in a bright, lively vein. His book will be read by
young people who would refuse to read the average volume of advice to the
young.
What is Your Life? By W. J. Russell. Cloth, 316 pages. Price, $1.00.
CHRISTIAN PUBLISHING COMPANY,
1522 Locust St., St. Louis, Mo.
During the past few years there has been a rage for the historical romance. This has
been a profitable and sensible fashion, for it has given something of a knowledge of secular
history to persons who would not have taken the trouble to study, but who enjoyed
reading fiction.
Why should not Bible history and knowledge of the characters of the Old Testament
be disseminated in the same manner, especially among young people. They will gladly
read an interesting story, and what can be more interesting, for example, than the career
of Moses, skillfully narrated? ,
We offer six splendid romances from Bible history in one set. The books are: Moses,
The Man of God (DuDgan); Queen Esther (Davis); Elijah (Davis); King Saul (Ellis);
In the Days op Jehu (Ellis); and Shem (Ellis). Five of these are cloth- bound books; Shem
is bound in paper. The regular price of the six volumes is 14.75. For a short time we propose
to offer the complete set for $3.50. At this price the books will be sent by express, not prepaid.
The children and young people will be delighted with these books. They will help to pass
many a long autumn or winter evening. Better still, they will impart much information
about Bible history. It is sometimes difficult to get boys and girls to study the Bible,
directly, but there will be no trouble getting them to read these interesting stories.
gpg|Six Volumes. Over 1400 Pages. Many Illustrations. $3.50.
The [Christian|Publishing Company,
St. Louis, Mo
October 17, 1901
THE CHRISTIAN-EVANGELIST
1343
M&.rriak.ges.
liAAift A A A** *****^^J,mf«:J.JH»A*)l»^*^^*AflA*
LOUTH AN-SI PES— Married at the home
of the bride, Sept. 26, Henry Louthan and
Miss Aanie ^ipes, both of Areola, 111., L. T.
Faulders officiating.
EVERSOLE-S PARKS.— Married at the
parsonage, Oct 2, 1901. Henry C. Eversole
-and Miss Mary E. Sparks, both of Hinds-
boro, 111 , L. T Faulders officiating.
PRADA.— GU1RE — Married at the home of
the bride's parents, Oct. 9, 1901, C. H. Strawn
•officiating-. Mr. John Prada to Miss Maggie
A. Guire. both of Paris, Mo.
MOOflE-MASSfE— Married at Platts-
burg, Mo.. Oct. 9. 1901. by J. W. Perkins, Dr.
Edward T. Moore, of DeKalb, and Miss Au-
gusta Massie, of Plattsburg, Mo.
BLUL— ONION— On Sept. 3, 1901. occurred
the marriage of Mr. Oscar Bluland Miss Alta
•Onion, both of Sumoer, 111. The ceremony
took place at the parsonage, in Ipava, 111.,
Eld. J. E. Deihl officiating.
STOUT— BROWN.— On Sept. 12, 1901, Mr.
•Charles Stout, of Fairview, Pulton county,
111., and Miss Katie Brown, of near Ipava,
111,, were married at the bride's home, at high
moon Eld. J. E Deihl officiating.
0foit\i series.
[Obituaries of not more than 100 words are inserted
8*ee. For longer notices, one cent for each word in
«xoess of 100. Please send money with notice.]
BAKER.
Miss Essey M. Coleburn was born Jan. 8,
1 1877, united with the Christian Church at
Loami, Saugamon county, 111., in 1896 She
1 was united in marriage, by the wrioer, with
! Mr. G. W. Baker, a prosperous merchant of
i Loami, March 22, 1899. She was the sunshine
I of the home. Faithful to Christ and the
; church. Sue was the only daughter of Mr.
; and Mrs D. Coleburn. Idolized by them and
I by her husband, loved by all '*-ho knew her.
She died at her home in Loami after two
"weeks' suffering, OcA. 4, 1901. The writer held
her funeral services Sunday, Oct. 6, and amid
'■ tears and grief she was laid to rest in Loami
i cemetery. J . E Deihl.
PARR.
Rhoda, Parr was born Feb 11, 1S65, died
Sept. 9, 1901, aged 36 years, 6 months, 28 days.
[ She became a Christian early in. life and lived a
I faithful member of the Christian Church. Her
suffering was long and severe. She leaves a
husband and two children to mourn their
loss. Funeral was held in Areola, conducted
bv the writer. L. T. Faulders.
Areola, III., Oct. 7, 1901.
THOMPSON.
A father and mother in Israel have passed
away from our midst. On June 12. 1901, Mrs.
Amelia Beach Thompson, aged 74 years, 10
months, was called to her abiding home and
her exceeding great reward. For nearly 60
years has Sister Thompson bpen a devout
soldier of the cross. She united with the
Church of Chris-, shortly after her marriage
in 1841 and has continued faithful unto the end.
Even in the last days of her illness, through
all her suffering, was she the same sweet-
spirited, loving disciple of earlier years. A
little less than three months after tlie decease
of Sister Thompson her aged husband— 77
years and 11 months— went to join her in the
rewards promised to God's children. Having
lived long together it was impossible that
they should be long separated. Who can
measure the influence and good of such lives*
Through long years of life's trials and hard-
ships have they toiled on together bearing the
banner of the cross on before them, laying it
down only when the summons came to join a
brighter company above.
H. P. Shaw.
' Franklin, III.
WILKISON.
Geo. Wilkison was born in Ohio in 1839 and
died at McLoud, Okla. , Oct. 2, 1901, aged 61
years. He became a Christian in eaHy life
and was for many ye irs an elder in the Church
of Christ. He was a faithful and devoted
Christian at the time of his death. He leaves
a wife and three sons, one of whom is an
evangelist in the Christian Church. The fu-
neral services were conducted by J. C. Winn,
after which the bodv was shipped to Okla-
homa City for burial^ S. D. Dutcher conclud-
ing the sad rites at the grave. The deceased
live! for a number of years in Wayne Co., 111.,
and northwest Kansas, but for the last six
?ears in Oklahoma A good man has gone
aom? to God and left a precious heritage to
im own— a good name. O. W.
&<& FOR 1902 J>&
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1344
THE CHRISTIAN-EVANGELIST
October 17, 1901
BETHANY BEACH.
Seaside Property
Seaside Property
Investment-- A Golden Opportunity
BETHANY BEACH
= Delaware ^^^^^^^^^=
"Bethany Beach, the Beautiful," as one vis-
itor exclaimed, is a new ocean resort on the Atlantic
Coast in Sussex County, Delaware, and is a little
over one mile from Ocean View. Last summer {1901)
the great Christian Church inaugurated a work that,
in scope, will be similar to Ocean Grove and Ocean
City, N. J. They now have a splendid auditorium
and a large assembly grounds. As the Christian
Church, whose individual members are known as
disciples of Christ, numbers over 1,000,000 communi-
cants in the United States and Canada, and as they
have no other such resort on the Atlantic Coast, it is
easy to predict a glorious future for Bethany Beach.
The \ear 1901 will be written by future historians
as the first season for Bethany Beach. They will
say that a boat line was started, an auditorium with
a seating capacity of 1,200 constructed, and splendid
cottages erected by Mrs. Wheeler, of Baltimore,
Md.; D. C. France, Esq., of Philadelphia, Pa., and
Miss J. Dimmitt, of Xenia, Ohio. In addition to
these, a large house, which was upon the grounds,
was renovated, as was also an old-fashioned house
called the Surf House. The latter was constructed
by a private party to entertain his friends and
guests, and has been on the beach for 20 years. We
mention this fact to show how safe Bethany Beach
is. Plans for other cottages have been submitted to
contractors and bids on same are requested. Next
year the first section of a magnificent hotel will be
completed and in all probability a pier will be run
out into the ocean. A petition is being circulated
for the establishment of a United States life saving
station. Should such a movement be successful it
will prove a great attraction. The practice of these
brave men leaves an indelible impression on the
minds of the spectator.
It is interesting to learn that visitors were present
from Nebraska, Kentucky, Ohio, Illinois, Virginia,
District of Columbia, New York, Michigan, Mary-
land and Pennsylvania.
Next season (1902) promises to be an eventful one.
Great meetings will be held in the auditorium. An
invitation to hold its sessions at Bethany Beach has
been extended to the North Atlantic Conference,
letters are being received from a vast number of
people in which the writers express their determina-
tion to be present next season. A certain State evan-
gelist writes that a company of 30 will charter a car to
come, and that their party will represent Virginia,
Tennessee and Kentucky.
Lots at Bethany Beach.
The Bethany Beach Improvement Company takes
great pleasure in stating that they have many choice
lots for sale. These lots are 40x125 feet in
size, and are within 1, 2, 3, 4 and 5 minutes'
walk of the Ocean and the Auditorium. Over
$20,000 worth of lots were sold the first year. It
is confidently expected that many thousands will
be sold this coming year. This company owns all
the land surrounding the vast assembly grounds.
Address:
.00 per
100.00 — $15.00 down,
125.00— $30 00 down, $1 25 pet
Our Splendid Terms.
It has been suggested that we give every person
an opportunity to purchase a lot. After much con-
sideration we have determined to place over 200 lots
on the market with the most liberal terms possible,
We take particular pleasure in stating the prices
and payments:
Lots at $75.00 — $10.00 down, $1.00 per
week.
I,ots at
week.
Lots at $
week.
Lots at $150.00— $20.00 down, $1.50 per
week.
I,ots at $200.00— $25.00 down, $1 50 pet
week.
Now is the time to buy. Best bargains are often
lost through delay. Lots at Atlantic Cit3', Ocean
City, Ocean Grove, and other ocean resorts, cost
very little in the early beginnings of these places.
Now they are sold at fabulous sums. Betlranj
Beach, with its magnificent shore, splendid natural
facilities and glorious beginning, promises well foi
the lot purchaser.
We again call your attention to the easy terms ir.
the purchasing of lots. "Money saved is money
earned," is an old maxim. Why not invest a part oj
your earnings in something that has a bright futuri
be/ore it? Bethany Beach will be a great place. H
is bound to grow. Do not let a golden opportunit}
pass by.
We shall be glad to send you all necessary infor
mation. Write us at once for plans and testimonials
Bethany Beach Improvement Company
Bethany Beach, Ocean View, Dela.wa.re
GROUP TAKEN AT BETHANY BEACH.
^ THE '*-
ISTIANVMGEIST.
A WEEKLY FAMILY AND RELIGIOUS JOURNAL.
Vol. xxxviii
October 24, 190 1
No. 43
Contents.
Editorial:
Current Events 1347
Some Features of the Convention 1349 |||
The Foreign Society 1350 iH
The Home Missionary Society 1350 |§|
Convention Briefs 1352 |€|
M
Contributed Articles: Sp
s
Christianity in Business.— A. B. Phil- <jjjg|
lips 1354 |g|
English Topics.— William Durban 1355 pgf
Down With Cigarets.— Willis Brown 1357 |§|
B. B. Tyler's Letter 1357 §|f
New York Letter— S. T. Willis 1358 ^
The Old Book in the New Crucible.— J. pi?
J.Haley 1359 ««
a
Correspondence: fs^
■
The Pious Unimmersed 1362 |«|
Texas Letter 1362' |||
Bro. Rains at Akita, Japan 1363 itH
Kansas City Letter 1364 |p
A New Preacher 1364 |§3
Fifth District, Illinois 1364 I§
Awake, Thou that Sleepest 1365 IH
A Grateful Message 1365 |||5
A Practicable Union 1366 |8S
The Idaho Convention 1374 f||
A Suggestion 1374 Mi
■
Miscellaneous: ^^
Our Budget 1360 |||
Evangelistic 1366 *a
Family Circle 1368 ||§
With the Children 1371 tiM
Hour of Prayer 1372
Sunday-school 1373
Marriages and Obituaries 1375
Book Notes 1376
Subscription $1.50
THE convention is over. The great multitude
has dispersed. The voice of eloquence, the
sweet melodies, the tender prayers, the high en-
thusiasm, the ringing applause, which made
Minneapolis a Mount of Vision, have died away.
What then? If this were all, it might well not
have been. But it is not all. It was a preface,
not a finis. Now for the results: A widening
wave of enthusiasm and consecration among
the churches; a deeper sense of gratitude to God
for His blessings on our efforts to spread His king-
dom; a higher resolve to live and act as becomes
those to whom has been committed such a work;
a closer bond of unity among ourselves, and
greater zeal in promoting that wider unity for
which Christ prayed; more humility, more rev-
erence, more zeal in evangelism, in works of
benevolence, and in Christian education; greater
confidence in the truth and value of the posi-
tion to which God has led us, with the deepening
consciousness that we must be what we teach,
and live the gospel which we proclaim. These
should be among the results following our first
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THE CHRISTIAN-EVANGELIST
October 24, 1901
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The Witness of Jesus.
Creation — Old and New.
The Coming One.
Transfiguration of Man.
Foreknowledge and Predestination.
Salvation and Ketritmtion.
Three Worlds of Revelation.
Laws of Retribution.
Following Jesus.
Faith in a
Knowledge of God.
The New Birth,
Authority in Religion.
Coming of the Perfect.
Unseen Things.
Law of Glorification.
Creed of the Church.
The Baptismal Formula.
Christian Baptism.
Future Life.
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Vol
xxxviii.
St. Louis, Mo., Thursday, October 24, 1901.
No. 43.
Cxirrent Events.
Reciprocity That the tariff will again
and Patronage. be brought into the fore-
ground as a political issue there is now
little doubt. The President is an ardent
advocate of reciprocity and hints have
been dropped that this subject will form
an important section in his first message to
Congress. It is believed that he will go
no farther than a general recommendation
of the principle and will wait for Congress
to do the rest. He believes in reciprocity,
not as a vague sentiment of benevolence
toward that portion of mankind which is
so unfortunate as to dwell beyond our
borders, but as a national tariff policy, and
it is probable that the principles which
President McKinley stated in his famous
Buffalo speech the day before his assas-
sination, will be embodied in definite
legislation by the coming Congress. The
south and west can be counted on to favor
the sort of reciprocity which the President
will probably advocate. If there is trouble
it will be in the east. Mr. Roosevelt has
put a stop to the numerous conflicting
rumors about his attitude toward a second
term by stating frankly that he is not
averse to it. He will pander to no cliques,
but if the people like his first term and
want another like it he will be at their
service. The appointment of Gov. Jones,
of Alabama, as a federal judge by the
President has provoked general comment
and almost universal approbation. Gov.
Jones is a Gold Democrat, and is consid-
ered by men of all parties as having good
judicial timber in him. His appointment
is significant of a more liberal attitude on
the part of the administration toward the
Democrats of the south. But when this
appointment was followed a few days later
by the appointment of another Gold
Democrat, Mr. George E. Koester, as
collector of internal revenue for South
Carolina, it aroused some Republican
criticism. There are some who think that
this is too much. To give two federal
offices in the whole south to men of the
other party seems to them to imply that
the President thinks he cannot find good
men in his own party. It is remarkable
how easily some office-hungry politicians
get their feelings hurt.
The Color
Question
Again.
The action of President
Roosevelt in entertaining
Booker T. Washington at
dinner at the White House has called forth
a discordant chorus of comments from
north and south. It is said to be the first
time that a negro has ever dined at the
White House table and indignation nat-
urally runs high in some quarters. One
southern paper characterizes the Presi-
dent's invitation as "a blunder that is
worse than a crime," and another gently
remarks that it is "the most damnable
outrage that was ever committed by any
citizen of the United States." To the
sensitive mind of this critic it is evidently
far more atrocious to eat with a negro
than to burn, hang or shoot one. These
latter acts may be reprehensible; under
some circumstances they may be errors of
judgment; they may be indiscreet or un-
necessary; but the most foul and loathsome
crime in the whole calendar, "the most
damnable outrage," in fact, according to our
excited contemporary, is to invite a negro to
dinner. For our part, we heartily agree
with the men of the south that the less
that is said about the social equality of the
races the better it will be for both. What-
ever may be true about political rights and
equality before the law, we do not blame
our southern brethren in the least for their
desire to keep white society and negro so-
ciety separate. But there are some among
them who are a trifle too inflammatory in
their defense of this position and who
emphasize it to the exclusion of certain
weightier matters of the law. The criti-
cism called forth by this Booker Washing-
ton episode is particularly regrettable be-
cause Mr. Washington is not one of those
"smart niggers" who are anxious to secure
social recognition for themselves and their
race. His work as president of the Tuske-
gee Industrial Institute has necessarily
brought him into contact with many emi-
nent men and into prominence as a speaker
before white audiences. But the whole
tendency of his work is to make his people
cease their clamor about their rights, and
fit them for the performance of their
duties. In this way, he rightly thinks, the
rights can be left to take care of them-
selves. It is safe to say that President
Roosevelt did not invite Mr. Washington
to dine with him simply that he might
startle the south, or gratify the north, or
preach a sermon on negro equality. That
would indeed have been foolish and un-
called-for. He himself says that he in-
vited the negro because he wished to con-
fer with him about matters pertaining to
his race, and since Mr. Washington is the
highest authority in this country on those
matters, the explanation ought to be ac-
cepted in good faith.
Mr. Watterson 's Henry Watterson is in the
New Role. field ag a can(Jidate for
governor of Kentucky in 1903. Mr. Watter-
son has long been considered an important
factor in Kentucky politics, but has always
hitherto disavowed any ambition for office.
But he is tired,apparently, of acting the part
of king-maker. He was one of the leaders of
the bolt against Mr. Bryan in 1896, and has
of late been playing the role of peace-
maker between the two wings of the Democ-
racy. It is not improbable that, in be-
coming a candidate for governor in 1903,
Mr. Watterson really has his eye on more
ultimate things and covets the Democratic
nomination for President in the following
year. Somehow one cannot contemplate
Mr. Watterson as a candidate for office
without recalling his enthusiastic approval
of an election law in his state which, in his
own happy phrase, "left nothing to chance."
Commenting editorially in the Louisville
Courier-Journal on the recent Booker-
Washington episode, he calls it an ill wind
for the President and for his hopes of win-
ning the south by appointing Democrats to
office, and prophesies that it will blow good
to the Democracy. He hopes to see the
Democratic ship wafted by this and similar
breezes into the haven of victory in 1904,
and probably there is not absent from this
pleasing thought in his mind the fancy of
himself as standing at her helm when she
makes the port.
&
The New
Mark Twain.
Mark Twain, having now
fully recovered after his
bout with the missionaries, has again es-
chewed humor for a season and plunged
into the New York mayoralty campaign.
It is grim business for a humorist. Like
Carl Schurz, he declines to support his
friend Shephard, the Tammany candidate,,
and goes on the stump for Seth Low. It
is the natural penalty for his reputation as
a humorist that he will scarcely be able to
get the people to take him seriously. If
"Sunset" Cox could not persuade the pub-
lic that he was other than a funny man,
how can the immortal Mark, even if he is
disguised by his introducers as "the Hon-
orable Samuel L. Clemens," expect to be
received with grave and serious attention?
A recital of the corruptions of Tammany
from his lips will awaken peals of laughter^
and his most eloquent tirades against
Croker will smooth the corrugations from
anxious brows and give his delighted audi-
tors the merriest evening they have had
this year. But why should he wish to be
taken seriously? Let him use the glitter-
ing blade of ridicule. Let him be a greater
Mr. Dooley. His anti-missionary cam-
paign in the North American Review ex-
hibited an almost naive incapacity for
logic; but if a lifelong career as a humor-
ist has unhinged his logical processes and
left every argument a dismal non sequiturr
there remains at least the sequence between
a joke and a laugh — and this he understands
as well as any man living. Let him get the
laugh on Croker and he can leave the argu-
ments for others.
J*
Ta.mma.r\y's
Fight for Life
The combination of all the
anti-Tammany elements in
New York and their united support of Seth
Low for mayor has evidently given Mr*
Croker a more serious view of the situation
than that which he entertained just before
his return from England. He seemed to
think then that all he had to do was to
1348
THE CHRISTIAN-EVANGELIST
October 24, 1901
whistle once and the specter of Reform
would vanish in the same old way. But it
refuses to vanish. Mr. Low is not the
vanishing kind. And it is now reported —
unofficially, of course, but with a good
show of plausibility — that Croker is pre-
paring to sell out his own candidate, Shep-
hard, and bend his energies upon keeping
control of the minor offices, especially that
of prosecuting attorney, in the borough
of Manhattan. In fact, Mr. Shephard is
personally much too decent a man for
Croker to be permanently interested in.
He has, to be sure, been on both sides of
most of the important questions at one
time or another, but he has always been
considered a well-meaning individual and
was the supporter of the reform ticket
against Tammany four years ago. It was,
on the whole, rather a shrewd piece of
business for Tammany to secure a man
with a reputation for respectability as its
candidate this year. The minor offices are
quite as important as the mayoralty, and
the use of a respectable figure-head may
help to get them. Mr. Shephard must feel
comfortable when he reflects that his posi-
tion is about as honorable as that of a
wooden decoy duck. He insists that he is
running on his own record Not a bit of
it. He is running on Tammany's record
and on Croker's record. A politician is
known by the company he keeps.
&
Criticism of
the British
Army.
The storm of criticism,
which has been beating
upon the British war de-
partment with increased force during the
past few weeks, shows no sign of abate-
ment. The onslaught upon Gen. Buller,
when his re-appointment to the command
of an army corps was suggested, was a
mere episode, though by his own indiscreet
reply to his critics he made it a startling
one. But, Buller or no Buller, there are
plenty of people in a position to know the
facts who think that the whole army system
needs re-adjustment. It suffers from both
political and social influence. A cabinet
minister in a meeting of his party a few
days ago said: "We have got to put an end
to the system by which the smart ladies of
society have a voice in promotion." This
admission by one on the inside that the
smart ladies of society do have a voice in
the army promotions at present, is some-
what remarkable. There is renewed talk
of the possible necessity for increasing the
army by conscription, since enlistments are
about at an end and there are only three
army corps, consisting altogether of 30,000
or 40,000 men, left in England. Mr. Brod-
erick, as the civilian head of the war de-
partment, paints fair pictures of the con-
dition of the army, but these, in connection
with such admissions as the above and the
discouraging reports from the field, fail to
carry conviction. From South Africa
there has come during the past week al-
most no news — which, in this case, is bad
news. It is reported that Gen. Botha has
again escaped from a trap which was laid
for him. It is a habit which he has ac-
quired during his strenuous life the last
year or two.
The McKinley
Memorla.1.
The organization of the
William McKinley Na-
tional Memorial Arch Association has been
completed. Among its general officers are
Henry B. MacFarland, Secretary Gage,
Chief Justice Fuller, Admiral Dewey, Gen.
Miles, M*iss Helen Gould, Mrs. C. W.
Fairbanks, Cardinal Gibbons, Bishop
Potter, Dr. F. E. Clark and Presidents
Eliot, Hadley, Harper, Patton and Jordan.
Two vice-presidents will be appointed for
each state, and through this far-reaching
and representative organization funds will
be collected for the erection of a suitable
memorial to President McKinley, the exact
nature of which is to be determined later.
Metropolitan By the decision of the
Art Ga.llery. court in the RogerS will
contest the Metropolitan Art Gallery in
New York gets $5,000,000. Jacob S.Rogers
had no special concern or acquaintance
with art and chose the Metropolitan Gal-
lery as the object of his benevolence chiefly
because he thought it would vex his rela-
tives— which it did. There are a great
many worse uses to which the money might
have been put, and it was a lucky chance
which turned his fancy in this direction
where the money will be wisely spent even
if it was foolishly given. Perhaps the
country at large does not appreciate as
fully as it should what a magnificent in-
stitution New York has in its Metropolitan
Art Gallery. Of course it has no such
collection of Old Masters as some of the
European galleries, but in many respects
it is entitled to rank among the greatest
collections in the world. People who have
money to give for art should remember,
however, that the best service which they
can render in this direction is a general
dissemination of the knowledge and love
of art among all the people, and that this
cannot be accomplished by establishing an
institution, however complete, in New York
city or at any other one point. As educators
know the value of the small college, which
comes close to the homes of the people, so
artistic educators and donors should recog-
nize the desirability of having good, even
if small, collections at many points
throughout the country. The plan of
planting all your seed in one hole and then
going fishing, is easy for the fellow who
plants, but not conducive to a large crop.
Mr. Gage's The National Bankers'
Financial Association, which was in
Creed. session last week in Mil-
waukee, was addressed by the secretary of
the treasury, Mr. Gage. In his speech to
the association, he stated his financial
creed, which included the following points:
that the government's demand obligations,
i. e., legal tender notes, should be gradual-
ly retired and canceled; that our system
of bank-note circulation should be made
more responsive to commercial needs; that,
beyond acting a3 a guardian and trustee
for the people in relation to national banks,
the government guaranty to bank-note
issues should cease ; that the public money
in excess of a reasonable working balance
should be deposited in national banks;
that in times of peace the national revenue
should exceed the expenditure and the sur-
plus be used in reducing the public debt.
Miss Helen Gould's name heads the list
of lady managers for the Louisiana Pur-
chase Exposition. No name in that place
could give the public greater confidence
that things will be well managed.
A witness in the naval
court of inquiry testified
a few days ago that Admiral Schley's loop
was a good move, and now Capt. Cook of
the Brooklyn testifies that it was he, and
not Schley, who gave the order for the
loop. Presently we shall have a trial to
locate the credit for devising this masterly
maneuver and thereby winning the battle
of Santiago.
Joseph F. Smith has been chosen as
\President of the Mormon Church to suc-
ceed Lorenzo Snow, who died last week.
\King Leopold of Belgium is about to
visit the United States. Leopold may have
some virtues but they are not notable.
During the sixty- six years of his royal life
he 'has devoted himself chiefly to escapades
which would disgrace a college freshman.
Tfhe official report of President Mc-
Kihley's doctors, covering the time from
the| shooting to the autopsy, has been pub-
lished. The doctors used fifteen thousand
words to say that they really do not know
what caused the President's death and do
not*think any one ever will know.
The brigands who are holding Miss Stone
for ransom, after being pursued by Bul-
garian soldiers, have again given their
pursuers the slip and are in hiding in some
unknown place in the mountains. Several
days ago the subscriptions toward the ran-
som fund were still $50,000 short of the re-
quired amount. A new appeal has been
made and funds are again coming in.
The Episcopal convention at San Fran-
cisco has adjourned to meet three years
hence in Boston. The House of Delegates
rejected the canon on divorce and re- mar-
riage which the House of Bishops had
drawn up and approved. The prohibition
of the re-marriage of divorced persons,
whether guilty or innocent, except those
divorced for causes arising before the first
marriage, was objected to by the delegates.
The gold mines of the Pharoahs are said
to have been rediscovered in Egypt. New
mining methods applied to those old mines k
may make them more productive than they
ever were before. But the real gold mine
of the Pharaohs was the River Nile and the
narrow strip of fertile soil on each side.
The application of modern methods of
agriculture here would probably produce
some results which would startle the Shep-
herd kings.
St. Louis is having this week an election
for the adoption or rejection of certain
amendments to her charter which are essen-
tial to her proper growth and development.
They have reference chiefly to public im-
provements, paving and cleaning streets,
making sidewalks, laying sewers and the
erection of public buildings. This is a
necessary preliminary to the house-clean-
ing we must do to be ready to receive our
visitors in 1903.
Herr Johann Most, anarchist and nihi-
list, has been sentenced by a New York
court to one year of imprisonment at hard
labor on BlaekwelFs Island for publishing
in his paper, Freiheit, an article advocat-
ing the assassination of rulers. Most was
born in Augsburg, Germany, in 1847; be-
gan his career of protest by refusing to go
to confession, and has been a violent ob-
jector ever since to everything except beer,
idleness and inflammatory speech. This
will not be his first experience in prison.
October 24, 1901
THE CHRISTIAN-EVANGELIST
1349
T5he First Twentieth Century Convention
Some Features of the Con-
vention-
Prophecy has given place to history.
Promise has found its fulfillment. Expec-
tation has not been disappointed. The
Minneapolis convention has gone to record
and takes high rank among our great na-
tional assemblies. It was an experiment to
go so far to the Northwest. Some doubted,
but we believed from the first that we could
hold a great convention there, with the aid
of such an enterprising local committee.
The result has not disappointed us. The
attendance from abroad was larger than in
any previous convention except that of the
jubilee celebration two years ago. Con-
servative estimates put the total attendance
at 4,000, though the registration did not
reach that number. The great hall in the
Exposition building, capable of seating
3,500 people not including the gallery, was
comfortably filled on several occasions.
While the convention was, therefore,
large enough for all purposes of enthusi-
asm and for that wisdom which comes from
a "multitude of counselors," its magni-
tude was by no means its chief element of
greatness. It was great in the character of
its addresses, and the motives and spirit
which inspired them. We have probably
never had a line of addresses at one of our
conventions that averaged higher in range
of thought and literary excellence. There
was justification for the repeated emphasis
given to the fundamental things for which
we plead in the circumstance that we were
meeting in new territory. A further justi-
fying cause for at least occasional addresses
by some of our representative men on the
nature and scope of our plea on such occa-
sions is the fact that there are always
young people, including young ministers
of the gospel, attending these conventions
who would probably never have opportun-
ity otherwise of hearing so clear and forci-
ble a statement of the things which are
commonly believed among us. Such ad-
dresses are therefore educative in their in-
fluence and tend to the promotion of that
unity among ourselves which is essential to
the furtherance of the cause which we
plead. No convention ever held among us
has given a more judicious emphasis to
what is fundamental and vital in our posi-
tion. If there were an occasional depart-
ure from the canon of good taste, it was
exceptional, and in the minor addresses.
A still higher test of the convention was
in the work it accomplished and the re-
sults which are likely to flow from it. We
believe that in this respect the Minneap-
olis convention will prove to be a great one.
The reports of last year's operations in
every department show that we are pro-
gressing steadily along all lines, and are
destined to exert a deeper and a wider in-
fluence on the religious thought and life of
the world as the years go by. The net re-
sult of the influence of the reports made and
of the addresses delivered was the widen-
ing of our horizon, the stimulation of faith
and hope, a clearer conception of the
world's needs and greater courage to go
forward in the mighty task to which God
has called us. Not the least of the benefi-
cent results of such a convention is the
lofty optimism which it inspires in the
minds of those who attend it and who be-
come acquainted with its spirit and its
action. When it is seen how much has
been accomplished by the limited amount
of means and the limited number of work-
ers coming from only a partial consecra-
tion, one cannot help feeling that with
whole-hearted consecration of our lives,
our energies and our means, vastly greater
achievements will be possible.
The recommendation by the convention
of a field secretary in our foreign work, and
that we attempt to bring the contributions
of that society up to $200,000 the coming
year, and to send out at least twelve new
missionaries each year, are indications of
the enlarging faith and zeal among us as
regards world-wide evangelization. The
appointment of a committee to submit, at
our next annual convention, a plan for a
great centennial celebration in 1909 on the
completion of an hundred years of history
of our restoration movement, marks a for-
ward look that means a great advance dur-
ing these intervening years along the lines
of our missionary, educational and be-
nevolent work. The effort to accomplish
something worthy of such a movement by
the clos^ of the first century of our history
will be the very best test we can give to
ourselves of the earnestness and zeal with
which we are carrying forward the work
which our fathers began, and the best
demonstration which we can give to the
world of the power of the principles we
hold to inspire men to unity of action and
to unselfish and heroic service for God and
for humanity. There is not an organiza-
tion among us which does not feel that it is
only in the beginnings of its history and of
its usefulness, and that infinitely greater
things are to be accomplished in the future
than have been realized in the past. It is
this confident expectation of growth and of
enlargement which is the surest prophecy
of better things to come.
The unity and fraternity manifested
throughout the convention was most grati-
fying to those who believe that people who
preach unity should practice it among
themselves. While there were differences
of opinion upon minor questions of policy
there was essential unity of thought and
feeling upon all those matters which relate
to faith and duty. There are some in-
fluences among us, it is true, which do not
make for unity or fraternity, and their
presence was not without evidence in the
outer circles of the convention and in
social conversation, but they did not touch
in the least the action of the convention,
and the unanimity of sentiment against
all unfraternal criticism gives proof that
such influences cannot long remain active.
No man can be a helper of the great cause
we plead who does not recognize love as the
supreme force in the kingdom of God, and
the supreme law to regulate our Christian
intercourse.
Nor was this fraternity and fellowship
limited to the delegates of the convention.
A minister representing the Free Bap-
tists was present to bring the greetings of
his brethren to us, and received in return
an equally fraternal message to his breth-
ren from us. The Minnesota Baptist Asso-
ciation, which was in session at the same
time in St. Paul, sent us very fraternal
greetings, and good wishes for our success,
and in response a committee consisting of
three prominent members of the conven-
tion was sent to visit their convention and
convey to them our cordial Christian greet-
ings and Christian fellowship. They
visited the Baptist brethren in convention
and were cordially received, as was also
the message which they delivered to them.
When the committee returned and reported
through Prof. C. L. Loos the cordiality
with which they had been received by
the Baptist brethren, the announcement
was received with great enthusiasm, show-
ing that the passion for Christian unity
which animated our fathers still survives
in the hearts of their spiritual descendants.
This incident gave rise to the reappoint-
ment of a committee on Christian union,
which had been neglected for several years.
This committee will serve as a sort of con-
necting link between ourselves and other
religious bodies who may wish to cultivate
fraternai relations looking to closer unity.
The result of the convention on our cause
in Minneapolis and St. Paul, and in the
new and growing northwest which was
represented in the convention, cannot fail
to be good and enduring. The presence of
so many men of wide reputation and of
ability, whose addresses and sermons
reached large multitudes of people, the
character of the work done by the conven-
tion and the great communion service on
Sunday afternoon, when more than 3,000
believers sat down together at theTtable of
memory to remember their common Lord
and Savior and' to pledge themselves anew
in allegiance to Him — all this^ must have
made deep and lasting impression upon all
those who were ear and eye witnesses.
The brethren at Minneapolis and there-
abouts with whom we talked were abund-
antly satisfied with the convention as meet-
ing their expectations and promises to the
people, and felt sure that its influence
would be very great. On our part we were
abundantly satisfied with the entertainment
we received and with all the preparations
which had been made by the brethren in
Minneapolis and St. Paul for the conven-
tion. This local committee deserves chief
credit for the success of the convention.
vg
One fact detracted more than any other
from the continued interest of the conven-
tion to the close, namely: the large num-
ber of delegates leaving on Wednesday
evening, missing one entire day of the
proceedings, and the closing consecra-
tion service on Thursday evening. Some
remedy must be found for this, or it will
prove a perpetual source of weakness in
our conventions. One way to remedy it is
to postpone such matters as the selection
of place of next convention, and the elec-
tion of president and vice-presidents by
ballot, until the closing session of the con-
vention. Interest generally culminates in
these acts of the convention. Another
remedy would be to make the convention
proper a more strictly delegate body.
This is important from several considera-
tions. Before our next convention the
brotherhood should be made thoroughly
1350
THE CHRISTIAN-EVANGELIST
October 24 1901
acquainted with the conditions of member-
ship in the society, entitling persons to
vote, so that delegates may be duly ap-
pointed and accredited to the Omaha con-
vention. The delegates should sit together,
probably grouped by states, where they
could confer together on any matter of in-
terest. Delegates appointed to attend the
convention [to transact its business would
not feel at liberty, or ought not to feel at
liberty, to leave the convention until the
business is complete, without the most
urgent reasons. This, of course, need not
interfere with securing as large attendance
as possible at these conventions. As it
was, the sectional divisions on Thursday
were rather 'meagerly attended, with the
exceptionjof the"'evangelistic section which
met in the hall where the convention was
held, and which attracted the main body
of those who remained. The educational
and benevolent sections were sparsely at-
tended. The most deeply religious and
tender of all the sessions we attended,
however, was that of the benevolent section
on Thursday afternoon at the Portland
Avenue Church of Christ. While the at-
tendance was not large it represented
several states, and both the reports of the
sisters and the addresses made profound-
ly stirred the hearts of all present.
Taken all in all we feel justified in pro-
nouncing the Minneapolis convention a
great gathering in numbers, in ability, in
enthusiasm, in wide-reaching plans, in the
spirit of consecration to higher service, in
its noble optimism, and in its influence on
the cause in the interest of which it was
held.
The Foreign Society.
The sessions of the Foreign Christian
Missionary Society occupied Monday
morning, afternoon and evening After
devotional exercises, the committeps were
appointed and reports read. An abstract
of the report of the board of managers of
the Foreign Society was publis-hed in the
Christian-Evangelist last week. The re-
port presented at this time by the presi-
dent, A. McLean, dealt with the general
aspects of the work for the past year. At-
tention was called to the fact that the re-
ceipts showed a falling off of about $8,000
for the year from all sdurces — a result ac-
counted for by the president on three
grounds: the superabundant prosperity of
the early part of the year, which tempted
those who had money to invest it instead
of giving it; the drought of the summer,
which cut off a large part of the income of
the rural members and increased the living
expenses of all; and the attack upon the
missionaries, led by Mark Twain, growing
out of events in China which furnished an
occasion for criticism though offering no
just ground for it. Nevertheless, in spite
of decreased resources, the work has pros-
pered during the year. Having failed by
nearly thirty thousand dollars to reach the
two hundred . thousand dollar mark, that
same figure will be looked upon as the goal
for the coming year. It was announced
that a committee of five had been ap-
pointed to consider the advisability of dis-
continuing the Turkish mission and to re-
port at the next convention.
Prof. Clinton Lockhart, of Drake Uni-
versity, delivered an inspiring address on
"The Constraining Love of Christ," in
which he set forth the fundamental mis-
sionary principle that the love of Christ is
the impelling motive to Christian service,
and that it is the greatest force in the
world.
The following missionaries were intro-
duced to the convention and spoke very
briefly, some in English and some in the
language of their work: M. B. Adams, of
Bilaspur, India, W. C. Weeden, of Hono-
lulu, Herman P. Williams, who is going to
the Philippine Islands, Mrs. C. E. Garst,
of Japan, Miss Mattie Burgess, of India,
Mr. and Mrs. E. E. Faris, of Africa, and
Mr. Paul Moore (not a missionary), of
London, England.
E. E. Faris, who has spent four years on
the Congo in the heart of Africa, made
one of the best speeches of the convention,
an unvarnished and unadorned story of
some of his experiences at Bolengi. Mr.
Faris's keen sense of humor and his dis-
claimer of any special virtue or heroism
did not make less evident to the audience
the true heroism of the work which he has
been doing. Many were heard to remark
that they had never before had so vivid an
impression of the work of a mission sta-
tion as they had received from this de-
scription of the work at the crossing of
the equator and the Congo.
A devotional Quiet Hour, at the close of
this session, was conducted by F. G.
Tyrrell, of St. Louis.
v?
The Monday afternoon session opened
with the reports of committees. The com-
mittee on Children's Day reported that the
amount collected for foreign missions by
this means last year was one-fourth of the
total receipts of the Foreign Society;
emphasized the education of the children
in missionary giving as more important
than the immediate cash returns of their
offering; and recommended that this edu-
cational feature be made more effective by
the gpneral adoption of some plan of sys-
tematic missionary giving which would be
continuous through the year.
The committee on present work spoke
of the diminished receipts for the year,
and of the five new "Living Link" church-
es, each supporting its own missionary — the
Central of Cincinnati, Mount Cabanne of
St. Louis, First of Akron and the churches
at Deerfield, O., and Crawfordsville, Ind.
The work in the Philippines is being in-
augurated through the gift of $5,000 by
Lathrop Cooley. The committee on future
work noted that the growth in the society's
receipts during the last twenty years had
been gratifying as compared with that of
other foreign missionary .societies. It was
recommended that special attention be
given to the 60 per cent, of our churches
which are not at present contributing to our
co-operative missionary work, and to this
end recommended the establishment of
missionary lectureships in our colleges, and
the appointment of a field secretary by the
executive committee. The present officers
were nominated for the ensuing year and
unanimously re-elected.
Addresses were made at this session by
W. R. Warren, of Connellsville, Pa., on
"The Immediate and Imperative Claims of
Mission Lands," and by M. D. Adams,
who has been eighteen years in Bilaspur,
on "Mission Work in India." E. N.
Clemenson, of Utah, made an appeal for
the bringing of pressure to bear upon Con-
gress to secure an anti- polygamy constitu-
tional amendment.
The Monday evening session was occu-
pied by addresses by W. E. Ellis, of Nash-
ville, and H. L. Willett, of Chicago.
J*
The Home Missionary
Society.
The convention of the American Chris-
tian Missionary Society occupied two days,
Tuesday and Wednesday. After the devo-
tional exercises, I. J. Spencer, president of
the A. C. M. S., took the chair. A few
iof the society's workers were presented to
the convention by Secretary B. L. Smith
and spoke very briefly. R. A. Timme,
who is working with the Germans in Cleve-
land, among whom we have two churches,
two Bible-schools with 700 members, two
Christian Endeavor societies, an orphan-
age, a children's hospital, a deaconess
ityork with five deaconesses, and a sewing
school, appealed for more attention to the
fifteen millions of Germans in this country.
G. K. Hester presented the needs of south-
ern Michigan and northwestern Indiana,
where there is a district thirty miles square
without a resident minister of any denomi-
nation. J. P. Lichtenberger, of Buffalo,
spoke of New York state as a field for city
evangelization. Among 7,000,000 of popu-
lation, we have only 8,000 members and 49
churches. These three appeals, which
were only three out of forty- seven such
received by the managing board within a
few weeks, put the convention in a mind to
appreciate the urgency of the work of
home missions.
The president's address, delivered by I.
J. Spencer, was one of the great speeches
of the convention. It was a masterly pre-
sentation of the plea made by the Disciples
of Christ. He called it not "our plea" but
"the Divine Plea" — ours only in a sub-
ordinate sense, as the violet can look up
and say "my sun" and as doubting Thomas
can cry out, when convinced, "my Lord
and my God." The familiar motto,
"Where the Scriptures speak, we speak,"
etc., was given this forcible statement:
The Church of Christ is a democracy in all
matters of expediency, but an absolute
monarchy in all matters wherein the King
has declared his will. The speech abounded
with crisp epigrammatic statements of the
great truths for which the Disciples of
Christ especially stand, and the audience
gave vociferous approval to the declaration
that, since all Christians are essentially
alike, unity would be found when they are
content to be Christians only— plus noth-
ing, mjnus nothing, divided by nothing.
The report of the acting board of mana-
gers was presented by the corresponding
secretary, B. L. Smith. An abstract of
this report appeared in the Christian-
Evangelist of last week and printed
copies of the full report were in the hands
of the convention. The corresponding
secretary called attention to the more im-
portant points in the report and to the
recommendations of the board, which it is
not necessary to repeat here.
The report of corresponding secretary of
the Board of Church Extension, G. W.
Muckley, showed that more than this year's
proportion had been raised toward bring-
ing the church extension fund up to the
desired half million dollars by 1905. In
explanation of the fact that the map show-
October 24, 1901
THE CHRISTIAN-EVANGELIS1
1351
ing the churches that have been helped by
this board is thickly dotted in the central
states and that comparatively few loans
have been made in the extreme east and
extreme west, the secretary stated that this
was only because the applications came
chiefly from the central states. The policy
of the board is to grant every loan asked
outside of this central territory and, when
it is necessary to refuse any for lack of
funds, to refuse those in regions where we
are already strongly represented. The
secretary's tour of the western states,
occupying eight months from January to
September, gave him a broader knowledge
of the field and a deeper insight into its
needs.
The report of the statistical secretary,
G. A. Hoffmann, showed our present total
membership in the United States to be
1,179,541, a net gain of 30,459 during the
past year. The number of churches is
10,689, a gain of 161. The number of
Bible-schools has increased from 7,829 to
8,002 and the number of ministers at pres-
ent is 6,385, a gain of 42 over last year.
The total amount of money raised during
the fiscal year ending Sept. 30 is as follows :
for all missionary purposes, foreign, home,
state and district, including church exten-
sion, $611,220; for education and benev-
olence, $219,269; for local church work,
$5,401,000. Total for all purposes $6,310,-
489. This is a gain of $576,850 over last
year and means an average contribution of
over $5 per member.
An address on the Twentieth Century
City was delivered by J. A. Lord, who sang
the praises of stone- bruised heels and
defective suspenders of the one-gallus
variety as constituting an infallible index
to incipient genius and future greatness.
If these be indeed the surest criterion of
youthful promise, then a new danger is
added to the increase of our urban popula-
tion. We have an idea, however, that in
the twentieth century village, as in the
twentieth century city, the wearing of
shoes and galluses in pairs has already be -
come practically universal. The best in
material things is none too good for the
man on the farm and we hope to see the
day when he will come into his own.
Stone-bruises and single galluses are no
part of his legitimate inheritance. Mean-
while the farm has not all the virtue in the
country, though it has its share.
Tuesday afternoon was devoted to busi-
ness. Chief interest centered in the re-
ports of the committee on place of next
convention and on nominations. The com-
mittee on place recommended Pittsburg.
A motion was at once made to substitute
Omaha, and the fight was on. It was an
entirely good-natured one, however. There
was quite a general feeling that the next
convention should go east, but it was
understood that the invitation from Pitts-
burg had been solicited, while the invita-
tion from Omaha had been pushed vigor-
ously from the beginning by a well- organ-
ized delegation. Under these conditions
Omaha won by a good majority and was
then made unanimous. The committee on
nominations, nominated as president of
the next convention Gov. McMillen, of
Tennessee, and as vice-presidents, Judge
Charles J. Scofield, of Illinois, Carey E.
Morgan, of Virginia and T. E. Cramblett,
of West Virginia. H. O. Breeden, of
Iowa, was put in nomination for president.
This seemed to necessitate a ballot, and
pending preparation for this, the name of
Gov. McMillen was withdrawn and on
motion the secretary was instructed to cast
the ballot for H. O. Breeden for president,
and the names mentioned above for vice-
presidents. A. L. Orcutt, secretary of the
ministerial relief fund, made a strong plea
for "Primitive Christianity" as illustrated
in ministering to the poor saints under its
care, together with a report of the board of
ministerial relief, showing the need
of increased attention to this feature of
our work. The committee on resolutions
through its chairman, A. B. Philputt, sub-
mitted its report, thanking everybody who
deserved it for the success of the conven-
tion, pledging continued opposition to
the liquor traffic, recommending the selec-
tion of St. Louis as the place for the
convention of 1903 and the appointment
of a committee to co- operate with a com-
mittee already appointed by the Missouri
state board and the churches of St. Louis
to provide for a suitable exhibit of our
religious movement at the World's Fair
in that city in 1903. A motion was
made to strike out the resolution select-
ing St. Louis as the place for a world's
convention in 1903, and pending the dis-
cussion on this point the time for adjourn-
ment came and the resolution was made
the special order for 11:45 the next day
The evening session of Tuesday was de-
voted chiefly to the addresses by P. Y.
Pendleton and President B. A. Jenkins.
These, however, were prefaced by the re-
port of the committee on Christian En-
deavor, read by P. M. Tinder, which em-
phasized the importance of the work done
by the Bethany C. E. Reading Courses,
and the report of the committee on recom-
mendations, read by W. F. Richardson.
It was recommended that the acting board
employ district secretaries or evangelists in
such numbers as may be necessary and
practicable, to represent the society in the
field and keep the work of home missions
before the churches, that greater attention
be given to work among the foreign popu-
lations, a field whose richness has been
sufficiently proven by the success of the
work of R. H. Timme among the Germans
in Cleveland; that Forefathers' Day, the
second Lord's day in October, be made the
day for a special collection for ministerial
relief and that its general observance in
this way be encouraged; that the head-
quarters of the board of negro education
and evangelization be moved from Louis-
ville to Indianapolis, and that this work be
given over to the Christian Woman's
Board of Missions; that the centennial of
the publication of Thomas Campbell's
Declaration and Address be appropriately
celebrated in 1909, and that a committee be
appointed to report at next year's conven-
tion and plan for this celebration. These
recommendations were adopted and the
committee called for by the last one was
appointed with J. H. Garrison as chair-
man.
P. Y. Pendleton's address on "The
Potency of a Single Generation" was a
plea for more adequate training of the
young to an intelligent interest in mission-
ary work in general and in the evangeliza-
tion of America in particular. The for-
eign society has already come to an appre-
ciation of the value of educating the chil-
dren in missions and Children's Day has
become one of the most successful depart-
ments of its work. In the interest of home
missions equal stress must be laid upon
Boys' and Girls' Rally Day for America.
J. T. Boone, of Jacksonville, Fla., was
introduced to the convention, and made a
brief statement of the condition of affairs
in that city. Ninety -three members of the
First church lost everything in the fire and
the church is without a building. An ap-
peal was made for funds to assist the Jack-
sonville church in building a house of wor-
ship and about 8800 was raised in cash
and pledges. Ten ministers agreed to
take up collections in their churches for
this purpose and many others will doubt-
less follow this example.
The address by President Burris A.
Jenkins, of Kentucky University, on "The
Disciples of Christ and the American
Spirit," developed simply and logically out
of three points: there is an American
spirit; there is a body rightly called Dis-
ciples of Christ; and the spirit of the
Disciples of Christ is essentially identical
with the American spirit. That there is a
typically American spirit few can doubt.
The people of Europe ascribe to Uncle
Sam many faults, of crudity, angularity
and precipitancy, but they always know
him when they see him and they feel the
force, though they may not admire the
quality, of his personality. Shocked by
our lack of reverence for precedent, in-
dignant at our "shirtsleeve diplomacy"
and the more indignant the more effective
it shows itself, the peoples of the elder
earth know that there is an American
spirit — and sometimes, like the devils,
believe and tremble. The battle cries of
the Disciples of Christ have always been
closely akin to those of the confederated
colonies and of the United States. Free-
dom has been first amoag these battle
cries — freedom of speech, of thought and
of action, under law. Even anarchy and
its attendant crimes cannot shake our
faith in freedom and free speech. Similarly,
the Disciples of Christ have plead for free-
dom of speech and thought and have thrown
off the bondage of creels. The spirit of
democracy, as exhibited in our form of
government and in the old town meeting
where all men stood on an equal footing,
finds its analogy in the protest of the
Disciples of Christ against ranks and
orders of clergy enjoying special privileges
and exercising authority over the church.
As our government, after gaining its
liberty, passed through a "critical period"
while, through the making of the constitu-
tion, it was saving itself from the petty
tyrannies which threatened to take the
place of the monarchical rule that had been
overthrown, so our movement has passed
through a similar critical period, from
which it has now for the most part safely
issued — the period of danger from little
popes, perpetual elders and self-appointed
guardians of orthodoxy and chastisers of
heretics. Finally, the Disciples of Christ,
like the federal government, have stood for
union — the Church of Christ, now and
forever, one and indivisible. We have
passed the danger of division on the ques-
tion of missionary methods in the seventies,
we will safely pass the danger of division
on the question of biblical criticism, and
1352
THE CHRISTIAN-EVANGELIST
October 24, 1901
we shall continue as a united body to plead
for unity.
One of the most interesting and helpful
sessions of the convention was that of
Wednesday morning, when six able men,
representing the northwest, California, the
foreign populations, Canada, New England
and the Atlantic states, presented the
claims of their fields in clear, crisp, con-
crete form in a series of twenty- five minute
speeches. There was little of generality in
any of 'these speeches ; there was much of
pertinent and particular information,
eloquent statistics, pointed logic and
fervent 'appeal. The general exhortation
that the^field at large needs reapers is less
forcible to the average mind than a specific
statements to where a man is needed and
why. B. P. Clay, formerly of Salt Lake
City, and now state secretary for IdahoJ
spoke of the possibilities and actualities of
the great 'northwest. J. H. Hughes, of
California,*told of the needs of that state,
"the open door to the Orient," where we
have at present only one member to
78 of population and one church to 10,000.
In the midst of the bounties of nature as
lavished upon man in this sub- tropical
climate^said the speaker, "God needs only
to be known to be highly honored." Yet,
for lack of religious teaching, evil is
rampant'and every variety of sin, indigen-
ous and exotic, flourishes. He ended with
a plea for the general convention to come
to San Francisco within a few years.
Roland|A. Nichols, of Chicago, speak-
ing of "The Stranger Within Our Gates,"
told of the potency of our foreign citizens
for good or ill. They are the soil in which
anarchy" ''grows, and corrupt politicians
manipulate the foreign vote for their own
purposes. Such politicians as "Johnny"
Powers^of^Chicago, spoilsmen and corrup-
tionists^though they may be, know how to
win these people through kindness, and the
church must learn how to reach them with
a social ministry which will find them upon
the plane where they now are, meet their
present^and obvious needs, and bring them
through love under the influence of the
Gospel of Christ. Mr. Nichols's parallel
between the methods of the politician in
winning the foreign vote and the methods
which the church must employ in winning
the foreigners themselves, was made the
text for a leading editorial in one of the
Minneapolis daily papers the next day.
W. J. Lhamon, who was for three years
in Toronto, voiced to the convention "the
Macedonian cry of Canada." In the Mari-
time Provinces of Canada we have a few
churches ; in Quebec, none ; in the Northwest
Territory, a very few. Most of our Canadian
churches are in Ontario, where we have
about 70, of which 20 are not in sympathy
with our co-operative missionary work.
This anti-ism is the bane of our work in
Canada. There is a strain of Scotch blood
in Ontario which gives a genuine Cale-
donian steadfastness to the people. When
started, either as antis or as true mission-
ary Disciples, it is nearly impossible to
turn them. The Scotchman's prayer is ap-
propriate: "Oh Lord, start me right, for
Thou knowest that when I once get started
even Thou canst not stop me." In Ontario,
with 2,000,000 population, we have one
member to every 500. Appeals were made
for help in Sydney, N. B., Winnipeg,
where a young man offers to pay a hun-
dred dollars a year, and Hamilton, Ont.
J. H. Mohorter, pastor of the church in
Boston, spoke for New England. In spite
of what is often said about the abandoned
farms in New England, the increase of
population during the last decade was
greater than the average increase for the
whole country. Here among a population
of 6,000,000, we have only 3,000 members,
or one in every 2,000 of population — and
two-thirds of these have been gained in
the last eight years. The congregations in
Worcester and Boston have been especially
prosperous recently. There is money in
New England, and when the people are
converted their money is converted too.
The field is ripe for primitive Christianity.
The Unitarian reaction against Puritan
orthodoxy has spent its force and now there
is a reaction in the other direction. The
fads and superstitions which flourish here,
from Christian Science to astrology, show
that the religious instinct is not dead and
that the people are eagerly seeking for
something to believe. Now is our day of
opportunity in New England.
W. J. Wright, of Washington, D, C,
general evangelist for the northeast, spoke
on the proposition that "The People are
in the East," but admitted that if this is
true we are not the people, for we are not
in the east. We must deal with the pres-
ent centers of population and the present
empires, not with those in the distant
future. Christ doubtless foresaw the west-
ward course of empire, but he did not try
to get ahead of it. He even began in
Judea, a point which the star of empire
had already passed. He did not send the
Twelve to the German marshes, or to the
mouth of the Thames, or to Manhattan
Island, but to the places where the people
were then. Our center of population may
be shifting westward, but the people are in
the east now.
It is noticeable that the men from the
west tell how vast is the territory from
which they come, and how many eastern
states could be swallowed up in it; and that
the men from the east tell how the popula-
tion of several western states could be con-
tained in a few eastern cities. And both
are valid arguments. We must evangelize
the east for what it is, the west for what it
is and what it is to be.
[Lack of space prevents the completion
of this report in the present issue. It will
be continued and completed next week.]
Convention Briefs.
It was not strange that Omaha won the
next convention although a majority of the
delegates went to Minneapolis feeling that
the next convention ought to go east.
There was no application from any city
east of the Mississippi until late in the
convention, The Nebraska delegation was
on the ground early with a strong invitation
and a strong and well-organized force to
push its claims. Frequent radies were held
at Nebraska headquarters and converts
were made at all these meetings. When
Pittsburg did come into the field, the day
was practically won for Omaha. A new
method of pushing the claims of the cities
was introduced. The Nebraskans impro-
vised a song for Omaha, which, when sung
by a quartette, seemed to take the audience
by storm. Pittsburg met this with a quar-
tette which sang its praises, and seemed
equally popular. But Omaha won the vote,
and then it was made the unanimous choice
for the convention of 1902. We are com-
ing, Bro. Omaha, several thousand strong.
Hurry up that new hall.
Pittsburg made a gallant fight, but was
handicaped by a late start. When the
recommendation of a committee to plan for
a centennial celebration in 1909, was passed
the Pittsburg delegates at once caught on
to the idea of claiming the convention for
that centennial year. That is according to
the eternal fitness of things. We had that
city in mind when urging a centennial
celebration in these columns several weeks
ago, as the most suitable place for the
convention that year. It takes us back to
the same state in which our movement had
its birth, and near some of the scenes of its
early struggles. Yes, it should be in Pitts-
burg in 1909, but meantime we must go to
some of the other eastern cities.
The resolution adopting St. Louis as
the place of the convention for 1903, and
instructing the officers of the society to co-
operate with a local committee to be ap-
pointed by the churches of St. Louis, in
planning for a world's convention of the
Disciples of Christ, in connection with the
World's Fair, met with but little opposition
after the situation had been explained.
There is no constitutional provision pre-
venting the selection of a place two years
ahead, when circumstances seem to make
it necessary, and there ought not to be.
When there is no occasion for so doing
then the convention can always be relied
upon to follow precedent. If we are to
make an exhibit at the World's Fair worthy
of our cause, it is not too early to begin,
and a committee was appointed to co-oper-
ate with a committee appointed by the
state board of Missouri and the churches of
St. Louis in providing for such an exhibit.
A little thought will show that the two
enterprises are so related — the exhibit and
convention — that the committee planning
for the former should know whether the
convention is to be a part of the general
plan or not, and shape its action accord-
ingly.
The pulpits of the twin cities were thrown
open to our preachers on Lord's day and
were generally occupied most acceptably to
the audiences which gathered. One of the
popular St. Paul churches known as "the
People's Church" with a seating capacity
of not less than 2,000, turned out an audi-
ence of 80 persons to hear one of our
preachers whose reputation had evidently
not penetrated as far north as the head of
navigation on the Mississippi. The pastor
of the church was absent. It was a cold
reception, on a cold day, in a cold church,
to a cold preacher, who did his best to
warm up the situation by preaching a hot
sermon, but we fear with small success.
The preacher felt it was a great compli-
ment to him, however, to be assigned to so
large a building, and he only regrets that
his drawing power was not equal to the
expectations of the committee. But he got
a new idea about "People's Churches."
In the evening this preacher was thawed
out entirely by one of the sweetest, tender-
est and most beautiful discourses he had
heard for a long time. It was by our be-
oved Jabez Hall, in the Portland Avenue
October 24, 1901
THE CHRISTIAN-EVANGELIST
1353
Church of Christ. This gave him a new
impression on the value of atmosphere to a
preacher — not the material atmosphere
alone or chiefly, but the spiritual atmos-
phere. The communion service on Lord's
day afternoon was what these communion
seasons at our conveutions are now ex-
pected to be — a holy hour of self-examina-
tion and re-consecration. Long will the
memory of it abide with those who were
present and entered into its spirit.
One of the side shows to the convention
was a reception tendered by the local pro-
hibition club to some of the prohibitionists
of the convention on Wednesday afternoon,
5-7, at the Portland Avenue church. Re-
freshments were served by the ladies and
speeches were made by W. H. Boles,
Simpson Ely, W. J. Lhamon, J. H. Garri-
son, J. A. Lord, Prof. A. M. Haggard and
Rev . Mr. Roberts of the Presbyterian church .
Dr. Haggard of the Minneapolis church
presided. The speeches we heard were all
capital, except one, and that was well
intended. It proved to be one of the most
enthusiastic meetings connected with the
convention, though another engagement
prevented the writerfrom remaining to the
close. Plans are already being laid for a
similar meeting on a much larger scale at
Omaha next year. The saloon must go,
and the church that does not help to
hasten its going must itself go. This is
official. See Matt. 5:13.
The convention at Kansas City, Mo., last
year, passed a resolution to elect the pres-
ident and vice-presidents of the American
Christian Missionary Society by ballot, so
as to permit the freest expression of senti-
ment on the part of the delegates. There
was a little disposition to shrink from this
new method for fear it might give rise to
electioneering, cause hard feelings on the
part of defeated candidates and consume
too much time. But it is obvious that any
man who electioneers for office has no
ground for hard feelings if he is defeated.
Others will have no occasion so to feel.
The committee on nominations, to save
time, also recommended the candidates for
the officers to be elected by ballot. A gov-
ernor of one of the southern states was
nominated for president. Immediately H.
0. Breeden of Des Moines, la., was also put
in nomination and urged on the ground
that the honor should be conferred on one
who attends our conventions and who par-
ticipates in and is familiar with our various
missionary activities. After a brief discus-
sion, in which Bro. Breeden offered to with-
draw his name, the committee decided to
withdraw the name of the governor, and a
motion to instruct the secretary to cast the
ballot of the convention for Bro. Breeden
was unanimously carried. We should have
preferred the ballot vote without the with-
drawal. That would draw the lines more
sharply between voters and non voters in
our conventions and be a more untrammeled
expression of the will of the delegates. We
congratulate President Breeden on his
election. It is a well deserved honor.
College banquets, were held as usual,
some of the colleges cleaving to the night,
rather than accept the half- day left open
for such social functions. Bethany, Ken-
tucky University, Hiram, Drake, Cotner
and Eureka, were among the institutions
whose alumni gathered about the festal
board, to revive the memories of student
days and sing the praises of their loved
alma mater. Bethany feels that she has
come to a new birth, opening a new future,
and all the colleges are hopeful, and looking
forward to better days. We attended two
of the banquets and would have been de-
lighted to have been present at all of them,
if it had been possible. Of the boys we
heard speak at these banquets one was
eighty, and another close on to it, and their
speeches were among the best we heard.
God bless our colleges and our college
men!
^<
President I. J. Spencer worthily flllec
the presidential chair. His inaugural mes-
sage, his bearing in the chair and out of it,
his decisions, his fairness, were all worthy
of the presiding officer of a great national
convention. If he erred in one respect it
was in the kindness of his heart in permit-
ting too many personal and sometimes
trivial announcements to be made from the
platform, consuming precious time and de-
tracting from the dignity of a great delib-
erative body. A stern announcement at
the beginning of a convention that such
announcements would not be made and
need not be presented, would avoid the
necessity of denying personal requests of
this kind, except in the most hardened
cases which could stand the rebuff. What
right has Brown if he wishes to see Smith,
on purely personal matters, to make the
platform of a great missionary convention
an advertising medium to gratify his de-
sire? This is not a criticism on the kind-
hearted chairman but on the Browns and
Smiths who worked him for their private
convenience.
The half holiday which the convention
gave us was utilized by several hundred
people in an excursion to Lake Minnetonka
and a boat ride on that lake. Several car
loads of singing delegates made the route
melodious with their songs, and enjoyed
the brilliant scenery jalong the way. The
ride on the lake was marred ?only by the
chilliness of the atmosphere, as the day
was cloudy and the wind was from the
north. In spite of this drawback, however,
it was a delightful outing and gave many
an opportunity for the first time of seeing
one of the fairest of Minnesota's beautiful
lakes. This opportunity for sight-seeing
ought to have prevented so large a falling
off of the convention on Thursday forenoon
when the related interests of benevolence,
education and Christian Endeavor were so
ably presented. If some genius will invent
a scheme by which people may become in-
terested in what they ought to be interested
in, he should be canonized as a benefactor
of the church.
The convention was favored by the
presence of a great many singers of note
among us and with some very fine singing.
J. Walter Wilson, who led the evening
song services, is a master of assemblies in
that line and he was ably seconded by
several others of the singing brethren. A
large chorus choir on the platform added to
the musical feature of the convention. The
impromptu songs improvised for the
benefit of Omaha and Pittsburg were
greatly enjoyed, but the former was sung
at an inopportune time, coming imme-
diately after the able and scholarly address
by Prof. Willett on "Missions as the
Vocation of the Church." The transition
from the sublime to the humorous was
rather sudden to be enjoyed by all.
The feature of having headquarters in
the same building and yet outside of the
audience room, for various state head-
quarters and for headquarters of the
various publishing companies, colleges,
benevolences and other interests, was some-
what unique and seems altogether desirable
where the building is so constructed as to
permit of it. It afforded rallying points
for the delegates, gave them an opportunity
of sampling books and periodical litera-
ture, of finding friends and of becoming
acquainted with the various interests
among us. The attractive manner in
which these booths were fitted up made
them agreeable resorts for delegates who
desired to visit them.
It is not our custom in late years to
make appeals to our national conventions
for money, unless it be to meet some
special emergency. Such an emergency is
presented by the great fire in Jacksonville,
Pla. An appeal was made to the conven-
tion in behalf of the impoverished church
there, under the pastoral care of J. T.
Boone, which had just begun preparation
for the building of a suitable church on an
elegant site when the fire swept everything
away. The response was pledges and cash
amounting to nearly $900, besides a num-
ber of churches that pledged collections.
This amount should be swelled to at least
$2,000, and we hope that many churches
which have not made an offering for the
church at Jacksonville will do so at their
earliest convenience and forward same to
J. T. Boone or to B. L. Smith, Cincinnati.
The church there is the child of the
American Christian Missionary Society,
as was Galveston, and if we put the Jack-
sonville church on its feet as we did the
Galveston church, the influence of such
fraternal assistance will be widespread
and lasting. Let us help the Jacksonville
brethren.
The following estimate of the character
of the delegates assembled in the exposition
hall, from the Minneapolis Journal, will be
approved by all who were there :
Seldom has the exposition contained a
more important assemblage. Men and women
prominent in the work of the Church of Christ
were present from practically every state
in the union, and from the Church's missionary
fields as well. They were the thinkers of the
Church; the people who have made God's
work their work; and the enthusiasm was
manifested in everything they did. It is a fine,
representative body, this missionary conven-
tion of the Church of Christ, and one which
Minneapolis deems it a high privilege to en-
tertain.
A Minneapolis paper announced that the
delegation from Indiana was the only one
which brought a banner, but it was dis-
played conspicuously over the seats
assigned to the Indiana representatives.
This is a good example and we hope here-
after all the states may bring their ban-
ners, and their delegates sit together. No
state will be satisfied to make a poor show-
ing without good reason.
1354
THE CHRISTIAN-EVANGELIST
October 24 1901
Christiardty in Business
( Long years ago the church invited the
world to put more Christianity into its
business; now the world invites the church
to put more business into its Christianity.
The logical answer to this sensible ex-
hortation is the church extension society.
This society comes into existence com-
mitted to the King's business. "We must
not take for granted that home and foreign
missions are broad and spiritual; and look
upon church extension as being limited
and secular. Those who do so remind me
of the man who laughed at a German
florist for cultivating a narrow garden.
"But," said the lover of flowers, "see how
high it is; it reaches to the stars." All
our societies are many phases of one grand
work, just as the rainbow'beauty is com-
posed of the harmonious blending of
various hues. It would be fatal to neglect
either side of our great religion. Upon
the natural the spiritual is superinduced.
Both ideas are happily blended in our
Savior's unique life. He does not only
prepare us for a place, but he prepares a
place for us. The Author of the world's
best sermon is the Architect of the house
of many mansions. As the Carpenter of
Nazareth came to the aid of the wilderness
preacher, so we should send forth the
mechanic and evangelist to toil side by
side. If it is the glory of the home society
to call new congregations into being, it is
the peculiar joy of church extension to
give them "a local habitation and a
name."
What is a congregation without a home?
The beasts of the earth are not denied so
great a boon. The watch- dog returns to
his master's gate ; the fierce lion will seek
his lair and lay him down in his den; "as
for the stork, the fir trees are her house;
the high hills are a refuge for the wild
goats, and the rocks for the conies." But
to-night 2,700 little groups of the feeblest
children of the Son of Man have not where
to lay their heads. They worship God in
private homes, they sing the songs of Zion
in . rented halls ; some dwell in tents like
Abraham with Isaac and Jacob. These are
our heroes who toil hardest and suffer
most for the cause we love. Banks and
loan associations, charging high interest
and exacting iron-clad securities, seldom
look upon the little bands with favor; but
in charity we must excuse the oversight
because such men and women as these are
spiritually discerned.
At this point church extension comes to
the rescue with common sense advice and
a few indispensable business propositions.
First, the missions are asked to decide
whether or not they need a building and
what in reason should be the cost. Second,
they are urged to raise all the money
possible on the ground. Third, they are
advised to secure a desirable lot with a clear
title in a residence portion of the city.
Once the people would go to the church
but now the church must go to the people.
Success or failure will depend in a large
degree upon the choice of a location.
Promising congregations have been rele-
gated to oblivion on back streets or buried
alive in a hole in the ground by trying to
make God accept what the devil would not
"An address delivered at the Minneapolis Conven-
tion in the interest of the Church Extension Sooiety.
have. It would be better to pay market
price for a corner lot in Zion than to re-
ceive a whole acre donated in Hinnon.
After the lot has been secured they ask
the extension society for a loan, to be re-
turned in five equal annual installments at
the low rate of four per cent. The loan i|s
to be secured by first mortgage on the
church property and must be sufficient to
complete the building and cancel all other
indebtedness except the mortgage; so,
when the mortgage is paid, the property
will be free of debt. Without this method
hundreds of our congregations can never
own a church home: Unless they are
anchored to some spot they can call their
own they will soon be lost to us forever.
To allow such children of promise to go
from us by default is to be guilty of the
worst form of slothfulness in business.
Manufacturing establishments constantly
guard against the least possible loss; they
no longer cast material worth millions into
the waste pile and the ash-heap. They
tell us that our packing houses have
learned to utilize every part of the hog
except his squeal. And soon, very soon,
some inventor may come and convert his
harsh tones into music and give him a
voice as sweet as the notes of an instru-
ment of ten strings. When Jesus called
Peter and Andrew they were casting a net
into the sea; this was the primitive home
society — -catching the fish . When he called
James and John they were mending their
nets; these were charter members of
church extension — keeping the fish from
getting away.
Church extension has just completed
the lucky thirteenth year of its age and
seeks to drive away all superstitious fears
by assuring us the last year has been its
best year. We now have in the fund
$305,342. We will have half a million by
1905. Over five hundred prosperous young
churches have received assistance. More
than $160,000 has been returned and re-
loaned. The money is not buried in one
place by giving, but kept in perpetual
motion by loaning. Instead of fostering
beggars this principle encourages thrift.
We know from experience that every
church extension roof shelters missionary
heads.
Good men used to tell us they would
gladly aid our new organizations; if a plan
of co-operation could be devised; if con-
certed action could be assured; if the
management could be placed in competent
hands. Church extension meets this long
felt need. I have in mind a church we lost
last year that could have been saved by this
society without the exchange of a dollar.
All the congregation needed was business
direction. The little band is now scattered,
those who gave liberally are disgusted, and
their donations have vanished forever.
Alas! this is not a special case, but the
inglorious history of a thousand fields.
The indirect influence of church extension
is greater than you and I will ever know.
Our best house of worship in South
Carolina was built by seventeen members.
They said: "We will begin and do our
best, and if we fail Bro. Muckley will help
us out." Bro. Muckley will never help
them out because they "owe no man any-
thing, but to love one another." Had it
By A. B. PHILLIPS
not been for the confidence created by the
existence of our church extension fund this
mission band would never have had the cour-
age to begin. How often do we read of finan-
cial disaster and absconding officials; but let
me say to the credit of the Kansas City
board, in managing a fund that has reached
over $300,000 during thirteen trying years,
they have never lost a single loan. Such
orthodox financiering ought to admit them
to full fellowship and good standing with
every organization among the Disciples of
Christ; and further, such business honor
on the part of the five hundred churches that
have received aid, compels respect for the
.other twenty-seven hundred that need it.
i We have the best church extension
scheme ever devised. The money helps
build a new church every five years. The
money more than doubles its working
power every five years. Every dollar
loaned by the society calls out three dollars-
on the mission field. Over three hundred
thousand dollars in our treasury is the
earnest of a round million that we will
soon report with pride, and rejoice over in
national conventions. If we fail in exten-
sion work, the fault will not be with the
plan, but the people. This reminds me of
the traveling salesman, who presented him-
self on the sixth floor of a large apartment
store, hoping to sell a bill of goods. The
impatient overseer, regarding him as an in-
terloper, threw him down on the landing of
the fifth floor; the manager on the fifth
threw him down to the landing of the
fourth. This man was not without de-
scent. Finally, a clerk on the first heaved
him into the midst of the street, where he-
lit on his back with his heels in the air, and
his hands extended ad astra. In a moment
he bounded to his feet, and after viewing
that structure from foundation to exalted
roof, he lifted up his voice and exclaimed:
"Great lands, what a system!" The
church extension plan is not a visionary
scheme it is a magnificent system. It ap-
peals to the business sense of the most ex-
perienced financiers. The founder and1
president of the largest cotton mill in the
state of Georgia examined this work, — as-
he is abundantly capable of doing, — then
remarked : "No man can foretell what good
it will do. Some day it will be another
Mutual Life of New York."
About five thousand six hundred of our
congregations own their own buildings.
We are increasing at the rate of three
hundred churches a year. On an average
two hundred of these call to us for assist-
ance. Somebody said: "This is organiz-
ing too rapidly. It is like the Kentucky
pumpkin vine that grew so fast it wore the
pumpkin out, dragging it along the
ground." But that speaks well for the life
of the seed, and is a compliment upon the
vigor of the soil. It is well to cry, Halt!
Halt! but how can we stop, when the
Captain of our salvation is moving on, and
the music of the drum beat is heard break-
ing upon our glad ears? Our marching
orders come from another world, and the
blood "of the great commission" is in our
veins. We are in possession of a secret too-
good to keep, and that secret is known by
five hundred thousand ladies. If religious
statistics mean anything; if Dr. Carroll of
New York is right, we have been a prolif-
October 24, 1901
THE CHRISTIAN-EVANGELIST
1355
ic vine since the morning they planted us
in the garden of the Lord. To grow is our
style. We seem to have caught the whis-
per of the old Genesis mandate: Multiply
and replenish the earth. All denomina-
tions have their troubles. While we sit
here vexed and worried about a cage, re-
member our brethren of the sister churches
are more embarrassed still over a lack of
birds.
Pardon a personal allusion and I will try
to make a matter plain by putting it in the
concrete. Recently our enterprising and
efficient secretary, G. W. Muckley, came
south, and induced the Augusta church
to take out a named loan fund. A named
loan fund when completed is five thousand
dollars. It is to be paid in by the individ-
ual or church making the subscription, at
the rate of five hundred dollars a year, dur-
ing a period of ten years. This fund earns
4 per cent, interest, which cannot be used
for current expenses, but must be added to
the principal, and so helps build up the
fund. Let us see what money will do when
thus compounded. In 1852 John C. Neild,
a rich bachelor of Buckinghamshire, died,
leaving in his will over three million dol-
lars to Queen Victoria. The money re-
mained in the Bank of England and com-
pounded at 5 per cent. When Victoria
breathed her last, it was found the three
million had increased to about thirty mil-
lion. This was not the accumulation of a
single lifetime, because the Queen received
it in the thirty-second year of her age. If
the money had passed into her hands on
the morning of her birth that gift alone
would have made her the richest woman on
this globe. The Augusta named loan fund
is now sixteen hundred and fifty dollars.
When little Johnny Evans, one of our Sun-
day-school boys with golden hair, gets to
be as old as his grandfather, by whose side
he sits in church, this fund will be at least
thirty thousand dollars. How many or-
ganizations will that aid in a single year?
The extension records show that thirty
thousand dollars in 1896 assisted forty-
seven churches. Because of the personal
interest it awakens, we find it easier to
raise three hundred dollars annually on a
named loan fund than one hundred without
it. Already there are ten such funds es-
tablished, but we ought to have fifty this
year of grace, 1901.
Despite our successes, an old gentleman
was heard to say: "I am opposed to church
extension." When asked what he would
do about it, he replied: "I would give it
up." Once a backwoods southern farmer
appeared at the office of a village editor,
and said to the proprietor: "I thought I
would come in and see you about a piece
you wrote in your paper. You said an alli-
gator would make a nice pet. Well, me
and my wife got an alligator, and brought
him home; he did nothing but lie around
and sleep for the first three months. At
last he got hungry and came to his appetite
all at once. He ate up our young Jersey
calf the first night; the next day he man-
aged to get on the outside of a pair of my
new harness; a pickaninnie has been missed
ever since he was seen down by the spring
one Sunday afternoon; a neighbor's son,
that came to see my daughter Lizzy, van-
ished from the barn lot, just like a candle
goes out in the night. The coroner came
with a jury to hold an inquest, and they
carried on their investigations up in a tree,
with the alligator beneath on the ground ;
at last the limb broke, and they all disap -
peared, going down in a row." Then
shouted the excited editor, looking out of
wild eyes, "That's a dangerous monster!
Why don't you kill the old thing?" The
farmer replied: "We have often thought
we would do the same ; but it would look
like throwing away everything we ever
made ; you see we've got so much stowed
away in him." Give church extension
up! When we think of our small churches
that have been blessed by receiving; when
we think of our large churches that have
been more blessed by giving; when we
think of over three hundred thousand dol-
lars in shining gold; when we think of the
redeemed, who will go up from these con-
gregations, to walk above the stars, and
sing the new song, we conclude we have
too much stored away in him.
The annuity feature will grow in favor,
as it becomes better understood. By this
plan a man gives to the society a certain
sum of money, for which he receives 6 per
cent, interest annually during life. This
money is non-taxable. At the death of the
annuitant, it will be placed in the general
fund, where it will in the future earn 4 per
cent. Note carefully the advantages the
annuity affords. The donor receives an in-
come during life. He is permitted to see
his money doing good while living. He
allows the society to become his agent, but
for these services pays no commission. He
is relieved of the difficulties of managing
his property in old age. So far as he is
personally concerned, there will be no more
repairs, nor salaries, nor taxes; and he is
where insurance agents do not come. He
fixes the destiny of his money while in full
possession of his reasoning powers; so,
when he lies down in the quiet of the grave,
men in courts will not contest his will, nor
sit in legal judgment upon his sanity.
Then the investment is entirely safe.
Depend upon it, the Christian Church may
always bend, but it will never break. The
annuity has often been referred to as a
private monument, and so it is. When I
come down to die, I had rather sleep be-
neath the shadow of a monument like that
than to have my name recorded along the
marble streets, or granite aisles of the City
of the Silent. Christians should not seek
to build monuments to assure their age that
they are dead; rather let them build such
monuments as will convince the world that
they were once alive ; and are living still in
their gifts to missions, and the grateful
children of other years will plant forget-
me-nots upon their graves, and keep their
memory green.
It is well to know our strength and turn
it to good account. It is well to know our
weakness and provide for it. The exten-
sion collection comes in September, the
month when preachers are returning from
their vacation, when those who give largely
are in the mountains and at the sea. It is
also unfortunate in coming last. It is like
the impotent man at Bethesda's pool;
church extension lifts up its voice, and lo!
the cry is heard, "When the angel comes
to trouble the water, behold, foreign and
home missions step down before me."
In tiis grand work the time element is
most urgent and important. We can buy
for hundreds now what will cost us thou-
sands after the lapse of a decade. Man-
hattan Island once sold for twenty- four
dollars, but that was one hundred and
seventy- five years ago. For our Brother-
hood to aim at half a million dollars by
1905 is a commendable ambition. As the
young eagles, in their high mountain home,
stretch forth their wings and test their
strength, so we, conscious of our growing
power, are fast learning to perform deeds
worthy of ourselves. Once, it was "our
plea," but now it is "our people." Orators
may charm us with their gifts of persuasive
speech, but great ideas are at their best,
when incarnate in the lives of the millions.
And now for church extension we bespeak
a still more triumphant day. Its history is
good, but its prophecy is better. The Lord
set the seal of His approval upon a work
"so gloriously begun and happily attained."
And may it be like "the acorn lost in the
wilderness, warmed by genial suns and re-
freshed by heaven's distilling dews; it
grew at last to be an oak; it defied the
tempest, and stood a thousand years."
English Topics.
Great pulpit powers are at work in Eng-
land: Dr. Horton and Mr. Jowet among
the Congregationalists; Dr. Monro Gibson
and Dr. Hunter among the Presbyterians;
Canon Scott Holland, and the Bishop of
Ripon, and the new Bishop of London
among Anglicans; and Dr. Clifford and
Thomas Spurgeon among the Baptists,
always preach week after week to immense
congregations. But by far the most com-
manding figure of all is Dr. Parker, who
seems, though past 70, to be absolutely
juvenile in his physical and intellectual
elasticity. He is the great pulpit attrac-
tion of London, as Dr. MacLaren of Man-
chester is in the north of England. When
Dr. Parker was asked recently how he
manages to draw thousands to his City
Temple simply to hear him talk, he said,
"You would understand if you read my
library." "Is it such a good one?" asked
a listener. "Oh, it's good, bad, indifferent,
grand, and squalid," answered the Doctor.
"It's everything. It's in underground
trains, and on 'buses, in aerated tea shops,
smart restaurants, at churches, stations,
picnics, receptions, meetings, jubilees, and
sickbeds; you find it in prisons and bou-
doirs. The fact is you can never get away
from it. We call it human nature for want
of a better name. I study it— that is what
I call my library. Most men do not, you
see. But that is the reason why I am lis-
tened to."
An Appalling La-bor War.
A most appalling blight has fallen on
one of the grandest of our British indus-
tries. Such things must of course occa-
sionally happen in the history of a nation
of 40 millions. Our sociology is far prefer-
able to that of our forefathers, and the es-
tablishment of Christianity for many gen-
erations has wonderfully softened the fric-
tion between the classes of humanity. But
much further progress needs to be made
before men of different ranks and interests
can be brought into relationships of amity
and concord. Thus, the great strike at
Grimsby has now for several months
brought suffering on 30,000 people. Not
only are the fishermen, the crews of the
trawlers and the engineers of the steam -
fishing ships all idle, but their wives and
children are in a state of chronic semi-
1356
THE CHRISTIAN-EVANGELIST
October 24. 19c 1
starvation. The origin of the strike is of
course simply a dispute about the share of
profit claimed by the men and refused by
the Federated Owners of the fishing fleet.
Grimsby is the largest fishing port in the
whole world. Its toilers of the sea are a
magnificent race. They are known all over
the North Atlantic shores up to the Arctic
ice- pack. But, though fairly remunerated,
they have been following the example of
the working men of America in demanding
a greater fraction of the immense income
piled up by the masters. The distress in
the fine Lincolnshire town is now terrible;
and it is aggravated by a lamentable cause.
Last week the long suspended Damoclean
sword fell. The indignation of the thou-
sands of men at the unbending attitude of
the rich masters at last overflowed, and ter-
rible riots broke out in the docks. The
offices of the companies were set on fire.
Large squads of police dispersed the crowd
after hours of fighting in which men,
■women, and children were knocked down
and trampled on by hundreds. This riot-
ing has in a measure stopped the relief
fund, which had been augmented from all
parts of England. The town is now quiet,
but the suffering is great. The root of the
trouble is the deep distrust of each side by
the other. There is no mutual confidence.
Here we have a striking lesson on the
precious value of personal faith. Men who
have no faith in God are lost. Those who
have no faith in each other lose the best
advantages of this civilized condition un-
der which we live.
The Grea^t Anglicarv Corvgress.
October is a wonderful month in the
ecclesiastical camps. It is now that the
Christian clans march forth to various
chosen centres of denominational concen-
tration. During this month the great
Anglican, Baptist, and Congregational
Congresses take place each year. The
Church Congress is now in session at
Brighton. Next week the Baptists assem-
ble in Edinburgh, giving "Bonnie Scot-
land" a turn. The week after that the
Congregational Union will gather in great
force. Beautiful Brighton, often styled
"London by the Sea," is this week giving
a splendid welcome to the Church Con-
gress. "Brighton in Black" is even more
attractive than Brighton in its normal love-
liness. The immense number of the clergy
in their clerical garb will make the city
seem to be intensely religious, but every-
body who knows Brighton recognizes that
it has long been one of the spiritual head-
centres of England. It is a place of
churches, most of which flourish exceed-
ingly, and they are of all shades of Chris-
tian opinion. Many of them are perenni-
ally full of zeal, power, light, and love.
Robertson of Brighton was the greatest
Christian mystic England ever produced.
He was a Churchman. Sortain, the Con-
gregationalist, was as popular. The
Church Congress is meeting at Brighton
after an interval of 27 years. On Sunday
nearly 100 special preachers occupied the
church pulpits. India is well represented
by the Bishop of Calcutta. Dr. "Welldon
is attracting much attention in England
during his welcome visit. A grand meet-
ing of working men has been addressed by
that evergreen octogenarian, the Archbish-
op of Canterbury. Social matters are re-
ceiving special attention, the program deal-
ing with such topics as the housing of the
poor and hooliganism.
The Comirvg of the Morvks.
A new invasion is threatening this
country. Britain is rapidly becoming a
headquarters for the Roman Catholic
orders and congregations which are quit-
ting France rather than submit to the
decree that they must apply for authoriza-
tion and must come under government
inspection and pay taxes. The entire
liberty here granted to men and women of
all faiths, the freedom from irritating
restrictions and the security of tenure;
present great attractions to the prudent
heads of the continental establishments.
There are in England, apart from the
newcomers, about 50 different religious
orders for men, with 235 monasteries. In
Wales there are also 12 and in Scotland
11. Several are planted in the very heart
of London, one under the shadow of St.
Paul's Cathedral. Who are these monks?
How do they live? What do they do?
Their lives are as varied as that of the
outer world. There is the bearded, work-
aday Franciscan, living in the slum's of
South London, maintaining hospitals for
the sick and caring for the poor, after the
manner of the founder at Assisi. There is
the rigid Carthusian in the great Sussex
monastery at Parkminster — the largest
Carthusian convent in the world — living a
life of the severest asceticism, confined
mostly to his cell, never tasting flesh meat,
fasting' three times a week. There are
Benedictines in Devonshire running a
great patent medicine factory. But the
various contemplative orders are not
dreaded. It is the aggressive orders, the
Jesuits and Oratorians, which are a terror
in France, and whose advent is looked on
with fear in this country. Spain and
Italy will not have them, Catholic though
those lands are. The Jesuits have all but
mastered France. The government has
turned upon them. And now they will
work for the conversion of England to the
Pope. They have already several churches,
convents and schools; but their greatest
work is done through the press and by
personal influence. After all, however,
monasticism is an effete institution. It is
but a feeble survival of the mighty institu-
tion which dominated Christendom when
the great apostasy was at its height. In
the middle ages the Benedictines alone
had in Europe 37,000 monasteries. The
Reformation virtually destroyed the power
of that order and of all others.
The Sea Vultvires.
One great national vice, which is in-
deed international because it is universal
amongst nations, is creating increasing
indignation in England. The British
people are not, like the Italians, a race of
gamblers. The vast majority of the people
never indulge in any of the varied sports
or recreations which include the chance
element. Still, a large minority are given
to betting in various forms and to the
gambling which can be practiced in so
many exciting methods by people of any
class, either for amusement or for gain of
lucre without industry. Gamblers are
regarded by all really good men and women
with unspeakable contempt, but they are
invariably so callous in conscience as to
despise the fact that others despise them.
Angry protests are being emphasized
against the systematic way in which our
troops are swindled of their hard-earned
money on the several different transports
ferrying between England and South
Africa. In my own ocean voyages I have
on every occasion been amazed at the
amount of gambling practiced from first to
last by some of the passengers. The
worst and most vicious forms of this
ruinous, degrading pursuit are those which
may be witnessed on any liner going to
America, India, Africa or Australia.
Gambling which would be neither tolerated
nor indulged in on a racing field flourishes
unchecked, the dull monotony of a sea life
banishing all thoughts of the future need
of money from the minds of the duped
soldiers. These sea vultures are composed
of the scourings of all nations who, having
fought at the front, gambled also, made
big piles, traveled at two shillings a day
(government indulgence passage) on the
supposition that they are returning to re-
enlist, whereas they are only going out
willfully to plunder our soldiers.
Will the Chvjrch Keep the Women?
The great question amongst the diffi-
culties of the clergy has hitherto been,
"How can we keep the men?" There has
never been any trouble about the women.
They have always been the soul of the
community, the strength of the church and
the glory of religion. The women of
England are tbe grandest section of the
humanity of the whole earth, and they are
likely to remain so for ages. I have seen
the men and women of many lands, but the
women of the Anglo-Saxon race are in-
comparable, in saying which I of course
refer to both English and American
women, who differ in typical development
but are rivals in supreme qualities. In
England the men are found in much larger
proportion in Nonconformist than Angli-
can sanctuaries. The Dissenters are sturdy
thinkers. The "Churchmen" are more
given to ceremonialism and to estheticism.
Thus, there is something about the atmos-
phere of Episcopalianism which suits the
tastes of the cultured members of the fair
sex. Accordingly, the majority of Eng-
lishwomen of the upper classes have al-
ways thronged the rich and beautiful
churches, which are invariably fountains
of unlimited sympathy, charity and
beneficence. The charitable agencies of
the Church of England are simply marvel-
ous to those who take the trouble to make
acquaintance with what is going on. But,
as in all human institutions complications
arise, so a new trouble for the church in
its fashionable circles is embarrassing the
clergy. A walk around the West End of
London will astonish any visitor from the
provinces on any Sunday evening during
the fashionable season. He will see lines
of carriages taking the "upper ten" to
the great houses for concerts, dinners and
dances. An eminent Roman Catholic
divine once said, "Give me the women of a
country and my religion is secure." Ap-
parently the church is losing the women of
a large section of the aristocracy.
William Durban.
43 Park Road, South Tottenham, London,
Oct. 4, 1901.
J*
Let us make the best we can of this life
that we may become able to make the best
of the next also.
)CTOBEE 24, I90I
THE CHRISTIAN-EVANGELIST
1357
DOWN WITH CIGARETS ^
A Boys' a.rvd Girls* Crusade.
By WILLIS BROWN.
Orga-nizer of the American Anti-CJga-ret League.
grand effort. You can easily get some
boy and girl interested. They will do the
rest.
The pledge that has been signed by
three hundred thousand boys and girls in
the past two years is as follows :
Last
gave
Twenty-five laborers, em-
ployed by the "West Superior,
Wis., Street Railway Com-
pany were discharged one day
last week because the superin-
tendent discovered them smok-
ing cigarets. He told them
to take their dinner pails and
get out.
week a Chicago judge
woman a divorce from
her husband because
he was a cigaret fiend.
Her statement to the
judge was that her
husband would get up
two or three times
during the night and smoke cigarets in the
room. Not only was he a nervous and
physical wreck, but she felt her lungs were
affected by inhaling the smoke.
These incidents are not surprising to
those who know of the action of the United
States Weather Bureau, forbidding the
employees in this department of govern-
ment service from smoking cigarets.
Public sentiment is growing, and in many
places none but those indifferent to their
standing in the community will be found
with this agency of disgrace between their
lips.
For the boy the cigaret affords the op-
portunity for him to experiment, and the
first puff is in imitation of the man who
enjoys his good cigar. But the smoke from
the cigaret is sweet and mild, and to be
popular with the other boys, he must
swallow this smoke or inhale it into the
lungs and exhale it through the nose.
Thus the habit is formed, and no one
realizes more than the boy himself what a
strong hold this has upon him. There is the
craving and the supplying of this unnatural
demand. The man who smokes cigarets
inhales the poisonous gases arising from
the combustion, and the direct effect is to
weaken the nerves and will power.
All people look with horror on one who
inhales opium. How terrible! Well may
we look with the same feelings upon the
inhaler of tobacco. Both are fiends, and
both are feeding the whole body with a
moral and physical destroyer.
Statements from the world's most
prominent medical authority have not been
able to stop the growth of this evil. The
one practical plan that has been adopted
has been the placing of the habit along
with the use of morphine and opium.
The president of the Union Pacific Road,
in explanation as to why he had issued an
order against the use of cigarets by em-
ployees of that great corporation, said,
"They are not responsible; weak and
sickly. I would just as soon go to a lunatic
asylum and hire engineers as to have a
cigaret smoker in the engine cab." Many
railroads have taken the same action. The
Chicago, Rock Island & Pacific R. R. was
the first to issue this order. The great
business houses and department stores
will have no cigaret smokers. Now, when
cigaret users understand that those who do
not smoke are preferable to those who do,
the vice is bound to become unpopular.
When business men issue edicts against
cigaret smoking, no one but an idiot will
ignore the question, and a youth or man
seeking work will be ashamed to admit
that he is a cigaret user.
The business men responsible for this-
ban on the cigaret certainly know what
they are about when they declare that a
man who smokes cigarets cannot pack
beef, cannot guide an engine, and cannot
even drive a spike or weld iron. Even
some employers have declared that a man
or boy addicted to this vice is unfit to
draw soda water, sell dry goods or even
propagate plants. It is a matter of dollars
and cents with them and as such becomes
a matter of deep concern. The time is
soon at hand when it will be impossible for
a cigaret smoker to secure employment
anywhere.
The unruly boy at school is usually the
cigaret smoker. In some schools fully
fifty per cent, of the boys are users of this
little white roll of death.
The American Anti- Cigaret League has
sought in the past two years to confront
the boys and girls with the actual business-
like facts in this matter. Success has
crowned such efforts, and as the attention
of the public is drawn to the question
investigations are made and more help
secured.
In Buffalo, N. Y., after an address on
this subject, a gentleman came forward and
taking me by the hand said: "I heard
you some time ago, and I immediately began
investigating the habits of the men in my
employ. I had a few men who were giving
very unsatisfactory service, though they
had formerly been my best men. They
seemed to be goiDg to pieces, and I knew
they were not drinkers. Well, do you
know, every one of them were smoking
cigarets. I told them they could give up
cigarets or their job. They all quit and
have held out but one. I had to let him
go."
"What is your business?" I asked.
"I am a drayman," he replied.
Boys and girls have signed the pledge
against the use of cigarets, formed leagues
and have been the active agitators of this
great movement. Through the co-opera-
tion of the pastors, Sundajr-school superin-
tendents and leaders of Young People's
Societies we have been able to enter the
public schools, and by massing tne boys
and girls, have made as unpopular the
habit as it was popular. In many places
it takes more courage to smoke than
formerly it took for the boy to refuse.
Nearly every state in the union has a
stringent anti-cigaret law, and therefore
it is in violation of law that the thousands
of boys and many girls are using cigarets.
In Tennessee and Oklahoma they have an
absolutely prohibitory law. No cigarets
in the state and territory.
The plan of the league is to have this
law passed in every state of, the union.
Every reader of this has a part in this
PLEDGE OF THE AMERICAN ANTI-
CIGARET LEAGUE.
Headquarters: 106 La Salle Avenue, Chicago.
Desiring to become a member of the American Anti-
Cigaret League, I hereby agree to abstain from the
use of cigarets or tobacco in any form, at least until
I reach the age of twenty-one years, and to use my
influence against its use by others.
Name
Street No ,
Town State..
Age
This card should be sent at once to head-
quarters for registration, after which the signer
is entitled to wear the official badge of the league.
And on the reverse side:
VOUCHER
TO BE SIGNED BY PARENT, TEACHER OR SOME
ADULT FRIEND.
This is tO Certify that the name appearing
on the other .side of this pledge card has been signed
with my knowledge and consent.
Name
WRITE PLAINLY
Address
Sunday-- School attended by Applicant.
After both sides of this card have been signed
see that it is sent promptly for registration to
headquarters of the American Anti-Cigaret
League, 106 La Salle Avenue. All members will
thus be kept in touch with this great movement
No boy should be chained to this habit
when we have such splendid plans sup-
ported by public sentiment, business edicts
and stringent laws. The American Anti-
Cigaret League, 106LaSalle Ave., Chicago,
111., will cheerfully give any further in-
formation in regard to this great move-
ment. Every city, town and hamlet should
have hundreds of boys and girls enlisted in
this crusade.
B. B. Tyler's Letter.
Prom Denver to Minneapolis is 928 miles,
This distance between the two cities was
traversed in six and twenty hours. Ten
years have passed since I was in Minne-
apolis. On the occasion of my former visit
the International Christian Endeavor Con-
vention was in session. A company came
out from New York to capture the '92 Con-
vention, and it was done. The convention
in Minneapolis swept everything before it.
The races were on ; but the young people
created such a religious enthusiasm that the
papers gave small space to the speed of the
horses. The journals of Minneapolis and
St. Paul were filled with accounts of the
young people's convention in the great Ex-
position Building. Minneapolis has made
wonderful progress during these ten years.
It is a larger, richer, finer, city than it was
a decade ago. Among other improvements
worthy of mention is the house of worship
on Portland Avenue and Grant Street be-
longing to the Disciples of Christ— the
place in which C. J. Tanner preaches the
word.
1358
THE CHRISTIAN-EVANGELIST
October 24 igor
These western cities are veritable mira-
cles. The village of St. Anthony was the
beginning of Minneapolis. The first saw
mill was built in 1848. The Minneapolis
saw mills now have an annual capacity of
750,000,000 feet. This is the greatest lum-
ber market in the world. In the production
of flour it also stands at the head. The
population is a little more than 200,000.
The wealth of the city is estimated at $300,-
000,000. There are 192 churches and 58
public school buildings. The annual ex-
pense of the common schools is $650,000.
Here is also located the University of
Minnesota, in which are 3,400 students.
This plant is worth nearly $2,000,000.
Prom these statements it will be seen that
Minneapolis is not entirely devoted to the
worship of Mammon. Some of the largest
and strongest churches in the United
States are in this city. The Methodists
were the first to organize. In 1849 a Meth-
odist preacher was in the village of St.
Anthony and organized a congregation of
that denomination. There are now 25
Methodist churches. The First Congrega-
tional church was organized in 1851. It
was the first church of that denomination
in the state. There are 26 Congregational
churches in the city. The Lutheran
Church next to the Roman Catholic is the
strongest body in the city. It has 29 con-
gregations and 10,000 members. The
Roman Catholic Church claims 25,000 mem-
bers, or about one eighth of the population.
The Presbyterians, Methodists, and Lu-
therans have each a college in Minneapolis.
But the attraction in this wonderful city
" at the present time is the annual conven-
tion of the Disciples of Christ.
This letter is written in the midst of the
great convention. From every point of the
compass, from every section of our broad
land, and from the regions beyond, Dis-
ciples of Christ have come to hear what
God has done through them during the
past year, and to think and plan for the ex-
tension of the kingdom in the immediate
future. We have learned that more than
$600,000 was raised last year for missions.
Judging by what I heard in one of the
largest churches yesterday from its pastor
concerning the Disciples and their work,
and from what I have heard as to the re-
marks of others, our convention is making
a favorable impression on the minds of the
people. There is a congregation of Disci-
ples in St. Paul and one in Minneapolis.
A. D. Harmon ministers to the first named
and C. J. Tanner to the last mentioned.
They are, comparatively, young men and
seem to me to be admirably suited to work
in the twin cities. The people generally
know nothing at all about the Disciples —
who they are or for what they stand. This
meeting will diffuse information concerning
them that will produce encouraging re-
sults.
That which first and chiefly impresses
me in this convention is the deep moral
earnestness of those in attendance. Be-
yond any meeting of this kind that I have
attended those present seem to be in earn-
est as to the Master's business. There is
no foolishness in speech or conduct. This
is not a mere social gathering. Those who
are in Minneapolis from a distance are not
in the city merely to see the sights. Their
presence is a spiritual tonic. The pulpits
of the churches were generally at the ser-
vice of our preachers yesterday and from
the announcements in Saturday's papers
the preachers delivered real messages to
the people — messages of real present day
importance. This spirit of earnestness is
more especially characteristic of the meet-
ings of the Christian "Woman's Board of
Missions. There is no noise. There is noth-
ing that so much as suggests, even, excite-i
ment. There are no extravagances of
speech or of conduct. Everything is done
in perfect order, and with a quiet dignity,
worthy of highest commendation.
The Disciples are growing — growing in
character, growing in conscious fellowship
with the divine, growing in an appreciation
of the scope, significance, and value of
their plea, growing in the spirit of their
Divine Lord, growing in everything that
makes them meet for the Master's use.
They are growing out of the spirit of boast-
ing which in the past, it must be confessed,
was, to a degree, one of their unfortunate
characteristics. They do not seem to be so
self-reliant and self-confident as in the
past. Their sense of reliance is more and
more on him who possesses all authority in
heaven and on earth. There never has
been a convention of Disciples embracing
such a variety of enterprises. There is the
regular business of the societies and boards
with which we have been familiar for
years; but besides these are the education-
al work and the real benevolences of the
congregations, the care of the widows and
orphans and the aged. For the first time
also our Negro brethren— please print the
word Negro with a capital N— are here
planning for the salvation, in the largest
sense, of their own people who know not
God.
The business of education and evangeli-
zation is conducted year after year in a
more orderly way. Business is coming in-
to our Christianity. This improvement is
especially in evidence this year. The busi-
ness moves on as if in the hands of veter-
ans. And why should not the Lord's work
be carried on in harmony with the approved
canons of business? At the time of this
annual convocation of the Disciples of
Christ the Episcopalians are in session in
San Francisco and the Congregationalists
in Hartford. The keynote of the Episco-
pal convention is missions. The Congre-
gationalists a few evenings since raised
$102,000 to free their mission board from
debt. One man gave $25,000. Episcopa-
lians and Congregationalists are supposed
to be persons, generally, of superior cul-
ture, dignity, and order; but it is safe to
say that the Disciples are conducting their
business with quite as much dignity and
order as do the Episcopalians and Congre-
gationalists.
Let us hold the standard high. The en-
terprise in which we are engaged is the
most majestic on earth. Heaven is inter-
ested in it. The angels are in partnership
with us. The benediction of the Most
High is on us. The head of the body,
Jesus Christ our Lord, is with us. The
Spirit of the Living God is present to in-
spire and guide us. The prize for which
we strive is the conquest of the world. Do
not these things thrill you? This is enough
for the present. This is a great conven-
tion. I will speak of it again.
To love a thing divinely is to be ready
to yield it without a pang, when God wills
it.
New York Letter.
By S. T. Willis.
One of the most serious responsibilities
resting upon the executors of the law, is
their sworn obligation to legally protect the
innocent and helpless against the criminal
and vicious classes. Perhaps the best work
done by the "Committee of Fifteen," in
this city, is that of clearing many tenement
houses of prostitution. Up to the present
they have collected conclusive evidence
against 244 separate apartments in 206 dif-
ferent houses, and the tenants of 173 of the
apartments have been evicted as transgres-
I sors of the law. In 128 of these infected
1 tenement houses, on the east side of the
i.oity, they found 2,027 families and 2,681
;children. In these same apartments the
inonthly rental averaged $12.65, and in an-
other group of 20 houses with 376 families
and 578 children, the average rental was
$9.50 per month. The facts indicate that
people in the tenements referred to are
poor and are comparatively helpless. Their
children are exposed to this pernicious and
blasting social evil without redress or pro-
tection unless the strong arm of the law be
made their defense. If this scurrilous class
of lustful, leperous human beasts should
flaunt themselves in the wealthy tenements
of the west side the whole city would soon
ring with denunciation, and justly so. Then
is it not a stinging shame that the helpless
and hopeless poor and their little children
are exposed to and contaminated by this
blasting curse of our modern cities?
The Woman's Anti-Vice Committee of
New York, which is wrestling with many of
the great evils of our metropolis, has just
held meetings to discuss the reports of sev-
eral sub-committees on such questions as
municipal affairs, social purity, the labor
problem and anarchy. A plan warmly ad-
vocated by Mrs. Sarah J. Bird, an experi-
enced friendly worker in the congested dis-
tricts, was the opening of the public school
houses in the evenings for the benefit of the
poor living in the crowded quarters. She
says profitable and pleasant evenings can
be provided for the people, and thus an ex-
cellent inspirational and educational work
can be done. Tne committee decided to
bring the matter before the school author-
ities and ask them to designate certain
school houses to be so used.
The richest Methodist church in New
York city, the Madison Avenue congrega-
tion, has extended a call to the Rev. Dr.
Wallace McMullen, of Philadelphia, to be-
come their pastor with the beginning of the
next annual conference. The call is made
subject to the approval of the bishops pre-
siding over the next annual conferences of
New York and Philadelphia, but it is a fore-
gone conclusion that the bishops will give
their consent in this case, for there are
many possible gifts of great magnitude in-
volved with the desires of a congregation
like the Madison Avenue M. E. church. A
few of the members of that church have
given, within the last three or four years,
several hundred thousand dollars to Drew
Theological Seminary, and have also helped
materially the Syracuse University, over
which a former pastor, Dr. Day, presides.
Dr. McMullen has held important charges
in Boston and Philadelphia. He will be a
considerable addition to the Methodist
ranks of the empire city.
October 24, 1901
THE CHRISTIAN-EVANGELIST
1359
Here is a case of a long pastorate paying
in the material sense, at least : The Rev.
Dr. Howard Duffield, of the First Presby-
terian church, has just received the annual
interest of a certain "Manse Fund" which
was bequeathed many years ago in perpe-
tuity to the First and the Brick Presbyterian
churches. The. interest of this fund is to
be paid to whichever pastor of these church-
es has been longest in the city at the time
the annual dividend is declared. After
having been transferred several times Dr.
Henry Van Dyke's turn came and he drew
this annuity several years; but when he
became professor of literature at Princeton,
Dr. Duffield, of the First church, became
the legatee, and now he will be entitled to
it as long as he remains pastor of that
church. Here, brethren, is a solution of
the problem : How to maintain long pastor-
ates in our churches.
Dr. R. Heber Newton, of All Souls' Prot-
estant Episcopal church, preached a ser-
mon in this city recently, in which he said
socialism and anarchism have the same aim
-that of regenerating human society.
They labor to bring in an era of communal
ownership, but one seeks it by means of
evolution and the other by means of revo-
lution; one by a natural development of
the present system, the other would break
down the existing order and make a fresh
start in civilization; one would multiply
the functions of government, the other
minimize the functions of government; one
believes in law, the • other does not; one
looks to state ownership of the sources of
wealth and means of production and ex-
change, the other to freely formed groups
of working people becoming the owners.
Anarchism is the ideal of political and
social science, and also the ideal of relig-
ion. It is the ideal to which Jesus Christ
looked forward. Christ founded no church,
established no state, gave practically no
laws, organized no government, and set up
no external authority ; but he did seek to
write on the hearts of men God's law and
make them self- legislating. But on the
other hand there is a revolutionary anarch-
ism which seeks to establish a social and
political terrorism, as a means of frighten-
ing society into a state of concession, and to
paralyze law in order that lawlessness may
reign. He says the only remedy for this is
in restricting emigration, and in educating
our foreign born population into a higher
appreciation of the splendid privileges of
our republic, and the education also of
our plain people to understand the true
philosophy of history.
One of the most remarkable instances of
Christian liberality this country affords is
that of the Christian Missionary Alliance
led by Dr. A. B. Simpson of this city. Last
year when he made an appeal for the relief
of the famine sufferers in India $40,000 was
the response. On Lord's day, Oct. 13, he
made an impassioned appeal for the cause
of foreign missions and those present gave
and pledged $57,520. Most, if not all, in
the congregation are poor people. Many
who from their appearance one would judge
to be poor day laborers, pledged from $200
to $400 each. Mrs. Sophia Lichtenfelds,
known as "Sophia, the scrub woman," gave
Dr. Simpson a $20 bill as her mite toward
the offering. If all Christian people would
give to the Lord's work in like proportion,
we could soon convert the world to Christ
our King.
Ghe Old Book In The New Crucible
By J. J. HALEY.
VII. The Crucible of Criticism.
(CONTINUED.)
It may be said, and the objection has
often b<=en made, that the acceptance of
the modern view of the Old Testament in-
volves an insuperable difficulty in the way
of honest men. If it be a fact that literary
activity in Israel did not begin till the time
of the monarchy and that no part of the
Pentateuch was committed to writing till
after the reign of Saul, then the repre-
sentation of Mosaic authorship that the
books themselves contain is a transparent
fraud. If Deuteronomy was written six hun-
dred years after Moses, and Leviticus was
put together during the exile, the ascrip-
tion of these books to the great lawgiver
is revelation by imposition. I do not here
assume that the critical view of these books
in its entirety will have to be accepted, but
if it should be forced upon us, the difficulty
is not nearly so serious as at first sight
appears. The first and most important
thing to remember is that the ethics and
methods of literary composition were not
the same among the ancients as they are
with us. The author of a Hebrew history
or prophecy did not fuse his material by
forging it through his own brain, giving
due credit to his sources, and labeling it
with his own name, as a modern writer
would do. He took everything in sight in
line with his purpose, and worked it in
without change or acknowledgment, or in-
timation of its foreign character. He did
not throw up his quotation marks, for there
were none to throw up, he did not recog-
nize the obligation of acknowledging his
sources, for the rights of individual author-
ship, like criticism itself, is a modern quan-
tity. Plagiarism is old as a practice, but
new as a sin. Literary appropriation
without acknowledgment was good morals
among the ancient Hebrews. The imper-
sonation of great men of the past, to give
force and distinction to a message, was a
characteristic of both Greek and Hebrew
literature. Koheleth impersonates Solomon
in the book of Ecclesiastes and writes of
human life from the standpoint of the
wise man's experience and observation.
The author of the Song of Songs did the
same. No truth or lesson of this literature
is affected by these considerations. If it
should turn out that a prophet of the
seventh century, burning with enthusiasm
for the spiritual worship of Jehovah, on
the basis of an element of genuine Mosaic
legislation, impersonated Israel's great
leader in the construction of Deuteronomy
and the Deuteronomic law, I for one would
accept this readjustment as satisfactory
before I would reject the book as an in-
spired production. If inspired men in
Babylon readjusted and codified the in-
stitutions and laws of Leviticus, to suit
them to the new conditions of the restored
nation in Palestine, a plain dictate of com-
mon sense to all appearances, I do not see
that this would affect the integrity of the
book, or invalidate the claim of Leviticism
to a Mosaic origin. The fraud theory will
not hold in any event.
In ancient Israel and among other orien-
tal nations vast and intricate bodies of
laws and legends, traditions, annals and
songs were transmitted from generation to
generation verbally, through the memory of
a long succession of priests and prophets,
before they came to record or found liter-
ary expression and codification in docu-
mentary forms. This explains the fact
that the institutions, traditions and laws of
Israel were much older than the written
form of them that has come down to us in
the Old Testament.
No theory of evolution or inspiration can
put God out of the Bible, or efface his.
footprints from the history of his chosen
people. The inspiration of the literature
of revelation must be discriminated from
the fundamental element of spiritual truth
that constitutes the revelation itself. These
are the great ideas of the Bible that
possess the intrinsic power absolutely upon
their own merits to take care of themselves,
without reference to gratuitous assump-
tions of the inerrancy of the literature in
which they are found embedded. These
great self-evincing ideas of revelation are :
the unity and personality of God, his holi-
ness and justice, his wisdom and love, his
redemptive relation to man, the gradually
unfolding and slowly culminating Mes-
sianic hope, supernatural prophecy
touching the Messiah and the Messianic
kingdom, the historic Christ, Messianic
King, the incarnation of God in Christ
and the reign of God in man in a re-
deemed society on earth, consummated
and crowned by eternal life in heaven.
These ideas may be weakened for a time
in the minds of men by extravagant
claims and false theories and by confound-
ing things that differ, but legitimate criti-
cism in the interest of the truth of history,
and the true order and sequence of religious
development, can not in the long run prove
otherwise than beneficial to the high claims
of revealed religion.
But little space is left for the New
Testament in the crucible of criticism, and
but little is needed. Critical inquiry has
failed to shake the old position in any
essential particular, and it is more securely
entrenched to-day than it has ever been
before. The critics themselves, even the-
German critics, have largely given up the
fight and are coming back one by one
substantially to traditional ground. It will
be remembered that the Tubingen inter-
pretation of the gospel put the documents
of which it is composed much later than
the common tradition, it made everything
turn on a great cleavage represented by
the names offPeter and Paul, and it elimi-
nated with a ruthless pen every word of
Jesus which was not characteristic, and
ascribed it to a later hand, and its insertion
to some party purpose. That was the
Tubingen method, so ably followed by
Baur. But times change and there are
fashions in criticism. To-day the best
equipped theologians of Germany, learned
and truth seeking as Tubingen itself, are
harking back to the old conclusions. New
Testament higher criticism is in process of
reaction, the Encyclopedia Biblica to the
contrary notwithstanding. Two great
leaders point the way: Adolf Harnack and
the Heidelberg professor, Wendt. Har-
(Continued on Page 1374.)
1360
THE CHRISTIAN-EVANGELIST
October 24, 1901
Ovir Budget.
— We give much space to the Minneapolis
convention.
— It is one thing to see and hear a conven-
tion, and a very different thing to give the
reader who was not there a bird's-eye view of
it.
— A convention has an atmosphere, a spirit,
which cannot be conveyed through the medium
of cold type, but we trust our readers may be
enabled to catch some idea of what the
Minneapolis convention was in our report of
it this week.
— The day when our national conventions
could meet in a church is forever in the past.
No city asks for the convention now, that
does not afford a large hall adapted for such
purpose. We gather now in our annual
assemblies not by hundreds but by thousands.
—Brothers C. J. Tannar and A. D. Har-
mon, pastors respectively of the churches at
Minneapolis and St. Paul, proved themselves
admirable hosts of that type who work
effectively and systematically without noise
or ostentation. Many sympathized with
Bro. Tannar in the illness of his wife, which
prevented her from enjoying the convention
and gave him additional care and anxiety.
—The Kentucky University Bulletin has
been reduced to a neat magazine form and
will henceforth be issued as an attractive
quarterly, to encourage and inform the old
friends of the University and to make new
ones. The first number in the new form was
Inauguration Number, containing the inaug-
ural sermon by E. L. Powell, the address on
behalf of the curators by Judge Hazelrigg,
the address by President Thwing and the in-
augural address by President Burris A.
Jenkins.
—J. H. Stark, corresponding secretary of
Wisconsin, calls attention to the fact that
the first Lord's day in November is the time
for the offering for state missions. He men-
tions Racine as one of the many doors of
opportunity just opening in that state and
urges the brethren to push state missions to
the front. Wisconsin was well represented
at the Minneapolis convention and that fact
should tell on the growth of missions in that
state. D. N. Wetzel, former corresponding
secretary in the state, is to represent the
Christian Publishing Co., as its special agent
in Illinois. He was at the convention.
—Martin Greve, who for thirteen years has
been an employe of the Christian Publishing
Company in our Book Department, died at
his home in this city on Monday morning, the
21st. Mr. Greve was a young man of an ex-
ceptionally fine character, a faithful and
trusted employe, and upright and honorable
in all his dealings. He was confined to
his home only about ten days with typhoid
fever which terminated fatally on the date
mentioned above. All who are connected
with the Christian Publishing Company join
with us in our expression of deepest sympathy
for the surviving members of his family, as
well as of our own great loss in his untimely
departure.
—Bro. S. U. Kawai, of Japan, who is the
first fruits of the Christian missions in the
Island Empire, is on a visit to this country in
the interests of a Chrfstian daily paper to be
published at Tokyo under the auspices of the
Christian people of Japan. Bro. Kawai has
letters of recommendation from leading mis-
sionaries of all religious bodies and will be
glad to visit any of our churches who may
invite him. He spoke in our church at Hanni-
bal last Lord's day and Bro. Marshall says
he thoroughly interested and delighted his
audience. Those who desire to correspond
with him may address him in care of thi
office.
— Bro. Greenwell preached his farewell ser-
mon at Long Beach, Cal., on the 15th inst.,
and left for San Francisco, where he expects
to study medicine.
— E. F. Maham closed the second year of
his pastorate at Shelby ville, Ind., Oct. 13 and
received a call to remain indefinitely as pas-
tor. Their $20,000 stone building is nearing
completion.
— R. W. Woodside, state evangelist <?f
Kansas, would like to secure the service of a
singer; steady employment. He is now in a
meeting at Halstead. Churches desiring
meetings may write him at Augusta, Kan. \
—The new church at Mulberry Grove, 111.,
was dedicated Oct. 13 by L. L. Carpenter.
All debts were provided for and a surplus left
in the treasury. The house is a good one
and the congregation rejoices in its com-
pletion.
— A promising young church in Oklahoma
with a good building and out of debt is look-
ing for an energetic young man as pastor. C.
E. Millard, singing evangelist, can put the
right sort of man in correspondence with the
church. Address him at Maysville, Mo., De
Kalb county.
— The plans having all been completed on
paper for the World's Fair buildings, the
work of clearing the ground has now begun
and the gigantic enterprise of erecting a
forest city will henceforth be pushed forward
with unremitting vigor. St. Louis expects
to be ready with her Fair May 1, 1903.
—The influx of new subscribers under our
special offer is an agreeable indication of the
growing favor in which the Christian-Evan-
gblist is held by the brotherhood, and the
prophecy, we trust, of that rapid extension of
circulation which we are anticipating and
providing for during the coming year.
—As to the "Editor's Easy Chair," in the
language of the street urchin, "there ain't no
'Editor's Easy Chair' this week." The editor
has not had time to occupy such a chair of
late, and besides the space was needed to re-
port the Minneapolis convention, which was
altogether too "strenuous" to be reported in
an Easy Chair.
— J. N. Jessup has issued an annual state-
ment of the First Christian church at Little
Rock, in which he urges that the church be
more evangelistic during the coming year. It
would be a good motto for all our churches.
The church there now numbers 322 and re-
ports two mission schools, Junior and Senior
Endeavor and a woman's boarding home.
— J P. Pinkerton who, as we recently an-
nounced, resigned the pastorate at Jefferson
City, Mo., to accept that of the Forest Avenue
church, Kansas City, has removed to 1324
Harrison Street, Kansas City, and requests
preachers who wish to enter into correspond-
ence regarding Jefferson Street church not
to address him but to write to W. T.
Carrington at Jefferson City, who is chair-
man of the official board. The board has
under consideration the matter of choosing a
successor to Bro. Pinkerton.
— Bro. J. B. Graves, of Jacksonville, 111.,
who has for a number of years been pastor in
some of the prominent churches of the state,
has accepted the position of state represen-
tative of our National Benevolent .Associ-
ation for the state of Indiana. Bro. Graves
is a cousin of Z. T. Sweeney, of Columbus,
Ind. He is a man of unblemished character
and of fine ability, and will most creditably
represent the interests of the Benevolent As-
sociation in all those churches to which he is
invited. It is beginning to dawn upon our
brotherhood that we have greatly neglected
this gospel of the Helping Hand, and it is
hoped that the Indiana brethren will readily
and enthusiastically co-operate with Bro.
Graves in enlisting the churches of that
state in this helpful, testimony- bearing min-
istry.
— Olin J. Gary is pastor of the newly organ-
ized Christian church at Highview, Mo.
—The C. W. B. M. watchword for 1902 is
"Information, Inspiration, Realization, 15,-
000 Tidings, 50,000 members, $150,000."
— J. Walter Wilson, who led the song ser-
vice at the evening sessions of the Minneap-
olis convention, goes to Lexington, Ky., to
begin a meeting with I. J. Spencer, Oct. 20.
— A. L. Furguson has been called to remain
for a fourth year with the church at Augusta,
111., at an increase of salary. A special re-
vival meeting will be begun Oct. 23.
— W. T. Adams, who has been pastor at
Chanute, Kan., for two years and three
months, goes to McPherson, Kan. During
his pastorate at Chanute there have been 190
additions to the church.
— C. S. Medbury, pastor of the church at
Angola, Ind., brought twenty-one members
of his congregation to Minneapolis. This was
good for the convention— and also for the
Angola church.
■VO. D. Maple was at Ligonier a few days
before the Minneapolis convention, doing some
preliminary work preparatory to a meeting
which he will hold there in November and De-
cember. He reports that his members at
Cameron gave him a surprise party on Oct. 1.
— W. H. Bagby has resigned the work at
Salt Lake City after four years of arduous and
effective labor and will be open to engage-
ments for pastoral work after Jan. 1. He
prefers work with a self-supporting city
church.
— T. F. Richardson is the first resident min-
ister that the Christian church at Henning,
111,, has ever had and the work has been pros-
pering since he began Aug. 1. He preached
the McKinley memorial sermon at the first
union service ever held in the town.
— D. W. Moore, of Springfield, Mo., ob-
served a special day for students on Oct. 6 at
the South Street church, and preached a
special sermon to students. Springfield is
an important educational center and Brother
Moore's appeal to the students, backed up, as
it is sure to be, by continuous work among
them, will not be without its effect.
—In the article by Clayton Keith on "The
Grave of Barton W. Stone," in the Chris-
tian-Evangelist of Oct. 10, it was stated
that Mrs. Bowen had given a description of
the phenomenon called the "jerks" which oc-
curred at the Cane Ridge camp-meeting in
1803. Brother Keith calls our attention to
the fact that the correct date, as he wrote it,
is 1833. There was a great revival at Cane
Ridge in 1803 and there were "jerks" at that
time, but the occasion referred to was the
meeting held in 1833, the year of the great
meteoric display.
Itching Skin
Distress by day and night —
That's the complaint of those who
are so unfortunate as to be afflicted
with Eczema or Salt Rheum — and out-
ward applications do not cure.
They can't.
The source of the trouble is in the
blood — make that pure and this scal-
ing, burning, itching skin disease will
disappear.
"I was taken with an itching on my
arms which proved very disagreeable. I
concluded it was salt rheum and bought a
bottle of Hood's Sarsaparilla. In two days
after I began taking it I felt better and it
was not long before I was cured. Have
never had any skin disease since." Mes.
Ida E. Ward, Oove Point, Md.
Hood's Sarsaparilla
and Pills
rid the blood of all impurities and cure
all eruptions.
October 24, 1901
THE CHRISTIAN-EVANGELIST
1361
— J. G. M. Luttenberger closed a meeting at
Erie, 111., with fifteen additions in time to at-
tend the Minneapolis convention. He goes
from Minneapolis to Litchfield, Minn., for a
meeting with W. H. Knotts and will fill oth-
er appointments in the state before returning
to Illinois.
—The quarterly rally of the Christian En-
deavor Societies of the Christian churches of
St. Louis and vicinity will be held at the
Compton Heights church Oct. 28. The prin-
cipal address will be delivered by John L.
Brandt, pastor of the First church, St.
Louis, and the song service will be directed
by W. Daviess Pitman.
— Christian University at Canton, Mo.,
opened with about seventy students. A
unique feature is the C. U. L. L., which means
Christian University Loyal Legion, an organ-
ization of the students to promote the inter-
ests of the institution in all possible ways.
The students of Christian University have
immense faith in their University and show
their faith by their works.
— Many successful union evangelistic serv-
ices have been held this year as parts of the
great twentieth century revival. Rev. E. S.
S tucker, formerly pastor of the First Bap-
tist church of South Bend, Ind., has resigned
his pastorate and will give his time to such
work. J. Wilbur Chapman commends him as
a thoroughly trustworthy and phenomenally
successful evangelist. His present address is
La Grange, 111.
— And now comes the irrepressible Hackle-
man anent the question of old hymns and en-
closing a list of some of the songs sung at
Mexico. He believes our criticism to be just,
but thinks the illustration is at fault. '"I
like your sermon," he says, "but the text is
not well chosen." Very well; let it go at
that. It is the sermon we are interested in,
and every man may select bis own text for it.
We are hearing from others who approve the
sermon. Let us stick to the old hymns as
well as to the old gospel.
— C. C. Redgrave has dates for his lecture,
"In the Footsteps of the Pioneers," at Chica-
go, 111., and at Hiram, Columbus, Dayton,
Lima, Youngstown and Cincinnati, O. A.t
the general convention he had on exhibition
many photographs of historic spots, as well
as facsimiles of the hand-bills announcing
Alexander Campbell's lectures in Scotland
and the famous, or infamous, hand-bill, "Cit-
izens of Edinburgh beware!" which was put
forth by his enemies warning the people
against him as an advocate of slavery and a
dangerous man.
— J. B. Lehman of the Industrial Institute
at Edwards, Miss., was at Minneapolis and
reported his school in prosperous condition.
The institute has a farm of 800 acres, a job
printing office and various shops in which the
students not only earn their way through
school, but acquire the industrial training
which is the greatest need of the southern ne-
groes. It is a work deserving of cordial sup-
port. The school at Edwards has not yet
grown to the proportions of Booker T. Wash-
ington's school at Tuskegee, Ala., but it is
based upon substantially the same principles.
— W. C. Weeden's lecture on "Hawaii, the
Paradise of the Pacific," is highly spoken of.
It has been given at some of our largest
churches and was delivered on the last night
of the Minneapolis convention. He goes to
Cleveland, O., and later to Lexington, Ky.
He expects to be back in Hawaii by Dec. 15,
and will lecture on his way to the coast prior
to sailing. It is thirty six years since Bro.
Weeden went to Hawaii and he has spent
most of that period in those islands. He can
tell, if you ask him, some thrilling stories of
experiences with the plague a couple of years
ago. His position in the army as quarter-
master-sergeant gave him an active part in
the sanitary and relief work at that time.
— Bro. George C. Ritchey, who recently left
Keota, la., and became pastor of the church
at Salem, Ore., was given a public reception
by the church on the evening of Oct. 9. There
were numerous addresses representing the dif-
ferent interests of the church and community,
but perhaps the best welcome of all came from
the Junior Endeavor society in the following
verses, which show that Oregon not only has
some of the right sort of Juniors but can pro-
duce a brand of poetry of which even the liter-
ary East would not need to be ashamed:
Here's a greeting and a welcome,
From our little Junior band!
We have been waiting for you;
We are glad that you are here;
And every child among us
Is reaching you a hand—
And each one wants to help you,
In the hard work of the year.
We know we can't do great things,
But we'll do the best we can!
The angels can't do more than that
The love of God to win!
So, in everything you do,
And in all that you may plan,
We'll take it very kindly.
If you count the Juniors in.
We want you to be happy
In your home among us here;
And all good blessings on you,
We pray the Lord to send ;
We want to look upon you
As our friends so true and dear;
And will you please remember,
Each Junior is your friend.
— George T. Halbert, secretary of the
Minneapolis committee, 502 Guaranty Build-
ing, Minneapolis, Minn., says in a note to us
that in view of the fait that the Minneapolis
daily papers have reported our convention
there far better than has been previously
done, it would be well that those who were
not able to attend and who are interested in
knowing all about the wonderful meetings
and the incidents of the occasion should send
20 cents to him as above and reseive a copy
of one of our Minneapolis dailies for ten days
covering the convention period. He further
suggests that as the Christian-Evangelist
has been very generous with its space in
writing up the convention, the Minne-
apolis committee would be much pleased if all
our new subscribers would order their sub-
scriptions to commence with September,
1901. Both suggestions are good, and we
hope that many who were not privileged to
attend the convention will secure copies of
the Minneapolis dailies for the period men-
tioned. The cartoons of some of the leading
brethren which these papers contain are
alone worth the price mentioned above as a
source of amusement.
— During this year there has been a general
evangelistic campaign in the several denomi-
nations, and indeed with but little reference
to denominations, urged and directed by the
National Central Committee of the Twen-
tieth Century National Gospel Campaign.
The chairman of this committee, William
Phillips Hall, sends out a circular calling at-
tention to the need of prayer for God's bles-
sing upon this campaign in its continuance
during the coming winter, and suggests that
the week beginning with Sunday, Nov. 10, be
chosen as a week of prayer for this purpose.
This is already the week of prayer for young
men and for the Y. M. C. A., and the joint
observance seems both practicable and desir-
able. The following topics are suggested for
the days of this week: Sunday morning, The
Responsibility of the Church for the Salva-
tion of the Lost; evening, The Twentieth
Century Gospel Campaign; Monday, Humili-
ation and Prayer for Self-Examination and
Intercession for the Church; Tuesday, a Plea
for the Restoration of the Home Altar and
Religious Conversation in the Home; Wednes-
day, How to win Sunday-school Scholars
and Young People to Christ; Thursday, The
Christian's Personal Responsibility to win
his Friends and Neighbors to Christ; How
may Business and Social Influence be
How To Find Out.
Fill a bottle or common glass with your
water and let it stand twenty-four hours; a
sediment or settling indicates an unhealthy
condition of the kidneys; if it stains the linen
it is evidence of kidney trouble; too frequent
desire to pass.it, or pain in the back is also
convincing proof that the kidneys and blad-
der are out of order.
What To Do.
There is comfort in the knowledge so often
expressed that Dr. Kilmer's Swamp-Root,
the great kidney and bladder remedy, fulfills
every wish in curing rheumatism, pain in the
back, kidneys, liver, bladder and every part
of the urinary passage. It corrects inability
to hold water and scalding pain in passing it,
or bad effects following use of liquor, wine or
beer, and overcomes that unpleasant neces-
sity of being compelled to go often during
the day, and to get up many times during the
night. The mild and extraordinary effect of
Swamp Root is soon realized. It stands the
highest for its wonderful cures of the most
distressing cases. If you need a medicine you
should have the best. Sold by druggists in
fifty-cent and one-dollar sizes.
You may have a sample bottle of Swamp-
Root and a book that tells more about it,
both sent absolutely free by mail. Address
Dr. Kilmer & Co., Binghamton, N. Y. When
writing mention that you read this generous
offer in the Christian-Evangelist.
used for Christ? Friday, How to win
those who have no interest in Reli-
gion and no Sympathy with the Church.
In this same call there are some notes which
are gratifying and hopeful, especially the em-
phasis upon Christ as the central fact, and
upon loyalty to the Scriptures. "An authori-
tative gospel preached on the authority of
the word of God cannot fail to reach men
with the saving grace of our Lord Jesus
Christ; and that is the only kind of preaching
that will effectually evangelize mankind."
— "Under the Map of Africa" was a favorite
meeting place for committees and state dele-
gations at the convention. The hall was
adorned with many maps of our home and
foreign fields. Most of them were the work
of W. H. Waggoner, who will be glad to make
some for your church at reasonable rates.
There is no more appropriate, interesting and
useful decoration for a church or Sunday-
school room.
— Referring to the appeal for aid for the
church at Jacksonville, T. A. Gunnell of Og-
den, Utah, suggests that the matter should
not be left for individual action but should be
brought before the churches by the pastors
or officers. Such an appeal made directly to
the congregation would be more forcible than
a general appeal to the papers which does not
demand immediate action and can be forgot-
ten when the paper is laid down.
—The following special telegram has been
received:
The Chicago Christian Ministers' Associa-
tion endorses with enthusiasm the Minneap-
olis movement toward the establishment of a
general evangelistic board among our people.
Thad. S. Linslet, Sec.
Chicago, Oct. 21.
This refers to the action of the meeting of the
pastors' and evangelists' section of the con-
vention at Minneapolis, which unanimously
adopted a report of a committee recommend-
ing the appointment of a general evangelistic
board to have the general superintendence of
evangelism among us. Since evangelistic
work has been and must continue to be a
prominent and characteristic feature of our
movement, such a step would seem to be wise,
looking to more systematic efforts in that
direction and to the correction of some
abuses which have served to retard such
work. We are sure we voice the sentiment of
our St. Louis ministers in saying that St.
Louis endorses Chicago's endorsement of the
move.
J36^
THE CHRISTIAN-EVANGELIST
October 24, 19c?
The Pious Unimmersed.
The recent consideration of the above ques-
tion by Bro. Garrison was timely and also
commendable in spirit. The word charity
means much, but there are some attitudes of
mind now urged, which are not taught by the
oft-used word. This truth should be discov-
ered, recognized and acted upon.
Man as a thinker is necessarily restricted to
the limit of his thought. If he thinks the
earth is round he cannot out of charity to
others admit that it is flat. If one by coming
into contact with a material object discovers
through sensation that the object is hard, he
cannot be charitable enough to consider it
soft.
Now as knowledge is given to us through
sensation so faith is given to us through
testimony; the physical or material object
being brought into immediate contact with
one or more of the five senses produces knowl-
edge: truths or facts being brought into im-
mediate contact with the mind by testimony
produce faith.
As one who by sensation learns that a
certain material object is hard, cannot know
it to be soft, so one who by testimony re-
ceives the truth, that the Bible only is the
Christian's rule of faith and life, cannot possi-
bly have sufficient charity to believe anything
different from this. In matters religious, one
not only should not, but positively cannot,
conscientiously have a mind broader than
one's creed.
When one accepts Jesus as the Christ, the
Son of God, one accepts his authority as
supreme in both heaven and earth. Jesus
caught immersion as a condition of salvation.
Before his ascension he promised the apostles
the Holy Spirit, saying: "He shall teach you
all things, and bring all things to your re-
membrance, whatsoever I have said unto you:
He will guide you into all the truth" (John
14:26; 16:13). He also said to the apostles:
"Teaching them to observe all things whatso-
ever I have said unto you" (Matt. 28:20).
On the first Christian Pentecost the Spirit
brought immersion, as a condition of salva-
tion previously taught by the Lord, to the
mind of the apostle Peter, for he commanded
the inquiring believers to be immersed "in the
name of Jesus Christ" or by the authority of
Jesus Christ. The announcement made by
Peter was the announcement of the organic,
constitutive law of the kingdom of Christ on
earth. Those who complied with the condi-
tions of that law were throueti it constituted
members of the newly- founded kingdom. The
number of such persons was about three
thousand, and the Lord continued to add
such persons to the church. He did not add
those who did not receive the word and sub-
mit to the ordinance of Christian immersion.
Now if we believe this constitutive law yet
to be in force, we cannot be charitable enough
to think baptism — the immersion of a penitent
believer into the name of the Godhead by the
authority of Christ — so unimportant as to be
unnecessary to membership in the kingdom of
Christ. One cannot be broader minded than
one's creed; if one desire to be broader minded
than one's present creed the thing to do is to
change the creed. If "The Bible and the Bible
only is our rule of faith and practice," as
taught by the Reformers, be the true creed, then
consistency and necessity both say, Receive
none but immersed penitent believers into the
church. If such be an erroneous plea, then
the possibility of the reception of the pious
unimmersed into the church may be granted.
As Bro. Garrison says, and well says, "We
have had nothing to do with making this
foundation. Our mistake, if it be a mistake,
is either in our understanding of what that
basis is, or in supposing that the foundation
laid by Christ and his apostles is a founda-
tion, not for the first century alone but for
all succeeding centuries."
Paul, the noble apostle to the Geniiles, cer-
tainly was not uncharitable. Yet, because
the pious Jews did not understand it to be
their duty to submit to the immersion of
Christ, he did not remove immersion as a
condition of entrance into the kingdom of
Christ. Instead, he wrote of these pious un-
immersed: "Brethren, my heart's desire and
prayer to God for Israelis, that they might
besaved. For I bear them record that they
have a zeal of God, but not according to
knowledge. For being ignorant of God's
righteousness, and going about to establish
their own righteousness, they have not (sub-
mitted themselves unto the righteousness of
God" (Rom. 10:1-3):
T. E. Winter.
Fayette City, Pa.
[A clear-cut statement of a clear-cut truth.
The Christian-Evangelist believes in love as
well as in loyalty and liberty ; but, love toward
the sinner, not the sin; love toward the map
who is in error, not toward the error that the
man is in. Consequently we do not believe that
any amount of love to ward the unimmersed cam
justify the approval of any substitute for im-\
mersion As a minor point in connection
with the above, we suggest that Christ's
creed and our creed is not "The Bible and
the Bible alone is our rule of faith
and practice." We would be unwilling to
apply the term "creed" to anything except a
confession of faith in Chirst as the Son of
God.— Editor.]
J*
Texas Letter.
The first Sunday of October was our
eleventh anniversary as pastor of the Central
church of this city. The News speaking of it
says: "Yesterday was the eleventh anniver-
sary of the pastorate of Rev. M. M. Davis of
the Central Christian church, and it was a
great day in the congregation. At 11 o'clock
the beautiful and spacious auditoruim, deco-
rated for the occasion, was crowded. Mr.
Davis preached a five minute object sermon to
the children, which the old people enjoyed as
much as the young. His subject was 'Baby
Christians,' and he used a cradle as the object
lesson. The text for the anniversary sermon
was Acts 28:15, 'He thanked God and took
courage.' Among other things, Mr. Davis
said: 'Eleven years ago this morning our
work as pastor and people began. It does
not seem long, and but for the records not one
of us would believe it. We met first in a little
frame building on Commerce Street, not quite
so large as our chapel, and some of us will
never forget that meeting. We were strangers
then. You were wondering whether the new
preacher would prove himself the man for
your pulpit and he was wondering whether
the new people would be as near and dear to
him as those he had learned to love at Sedalia,
Mo. But all were earnest and desiring only
good, and God soon fused our hearts together
and bound us in ties of love, tender and
strong, and led us at once into a great work,
" 'But how time flies! Eleven years! Who can
realize it? A third of an average life, and
just a third of the life of the Savior on earth.
These years and months and weeks and days,
like a solemn procession, move steadily on.
Other processions weary and wait, but this
one never stops. Day and night, summer and
winter, in shine and in shade, it moves right
on. Men may be born and die, earthquakes
and tornadoes in fiend like fury may visit the
abodes of men, great battles may be fought,
and kings and presidents may be martyred,
but the procession moves right on. It passes
over rough and smooth roads alike; it scales
the highest mountains as if they were plains,
and the great rivers and broad oceans are
crossed without bridge or boat. And on the
bosom of this restless procession we have been
borne through these years to this holy day
and hour. May the Lord bless us in the ser-
vice to which it'brings us.'
"Next came a review of all the departments
of the church, which showed prosperity every-
where. The pastor has preached 141 sermons,
with 165 additions. The finances for all pur-
poses, $10,404 74, more than $10 for each mem-
ber. The grand summary for eleven years is;
1.506 sermons, 2,029 additions and $142,351 83 1
On October 3, in Colorado, Texas, E. E.
Faris, our Livingstone to Africa, and Miss-
Bessie Lee Homan were married by the writer.
The groom, because of his heroism for Christ,
is well known to the brethren, and this is to-
introduce the bride. She is the daughter o$
W. K. Homan, the able editor, preacher, law-
yer and temperance lecturer. She worked
with us the Central church here for almost ten,
years, and I know her to be one of the love-
liest and most consecrated and useful girls I
ever saw. May heaven always bless them.
C. A. Drew, of Van Alstyne. is now in Dallas-
prosecuting his medical education. He will
preach as opportunities open.
Granville Jones has become a terror to the-
whiskey power. The world has few such men
in that work, and if you need such a man send-
for Jones. Address him at Austin.
The Y. M. C. A. secretaries in their annual
conference did the writer the honor of asking-
bim to make them three addresses. One of
these, an old-fashioDed sermon, such as used
to be preached by all our preachers and none-
others, from the text. "Study to show thyself
approved unto God. a workman that needest
n ot to be ashamed ,val) tly dividic g the word of
truth," was received with marked favor by-
these young men, aLd it was not set for toe
popular breeze, but was presented as the-
fathers used to put it. And I mention the-
matter for the purpose of saying that the
truth in love, the whole truth, is what the-
world needs and wants to day. Preach it just
as the Campbells and their co- laborers-
preached it, and the same results will follow.
Our Texas lectureship meets at Waco ...
Nov. 25-28, with H. L. Willett as "chief lec-
turer." The program is a good one.
M. M. Davis.
Dallas, Texax.
&
A Scientific Breakfast.
Rightly selected food will cure more than;
half the diseases. Try a scientific and healthy-
breakfast:— Fruit of some kind, preferably-
cooked; a dish of Grape-Nuts, with cream;,
two soft-boiled eggs. Put two eggs in a tin
pint cup of boiling water, cover and set off
for nine minutes. Whites will then be the-
consistency of cream and most easily digested.
One slice of bread with butter; cup of Postum.
Cereal Food Coffee.
On that breakfast you can work like a hor-e-
and be perfectly nourished until noon. Your-
nervous troubles, heart palpitation, stomach
and bowel troubles, kidney complaints and;
various other disorders will gradually disap-
pear and firm solid health will set in.
Why? You have probably been living on
poorly selected food, that is, food that does
not contain the requh-ed elements the body
needs. That sort of food, and coffee, is the-
direct or indirect cause of more than half the-
ills the human body acquires.
Grape-Nuts is a perfectly cooked food aDd
both i hat and the Postum Pood Coffee con-
tain fine microscopic particles of phosphate-
of potash obtained in a natural way from the-
grains of the field and by sc'entitic food ex-
perts incorporated into food and drink. That
element joins with the albumen in food to
make gray matter, which is the filling of the-
brain cells and the nerve centers all over the-
human body.
A man or woman thus fed is scientifically
fed and rapidly grows in vigor and vitality.,
and becomes capable of conducting success-
fully the affairs of life. To produce a perfect
body and a money making brain, the body
must have the right kind of food and the ex-
pert food specialist knows how to make it.
That is Grape-Nuts and Postum Cereal Food
Coffee, produced at the pure food factories.
of tbe Postum Cereal Co., Ltd., at Battle-
Creek, Mich.
October 24, 1901
THE CHRISTIAN-EVANGELIST
1363
Bro. Rains at Akita, Jap^n.
You know that we have read and been told
that Japan is almost a Christian nation. It
5s time we were getting that notion out of
our heads. Judging from the little I have
seen, it will probably require centuries to
make this a Christian nation at the rate mis-
sionaries are now being sent to this field. Our
trip from Tokyo to Akita, a distance of about
six hundred miles, gave us an opportunity to
see much of the country and the habits of the
people. Buddhist and Shinto temples are
seen in every town and shrines are seen in
■fields, in groves, in gardens, in homes, in
caves and in mountains. We passed two tem-
ples where snakes are worshiped and saw a
shrine where the fox-god is worshiped. Oth-
er objects of worship are not to be mentioned
in public print. Millions of people are low,
very low. We saw hundreds naked. Women
pull loaded carts like a horse or an ox; they
do the lowest and hardest work. Parents put
paper or punk under their children's finger
mails, toe nails and on other parts of their
bodies and burn it slowly to make them obe-
dient. This is common. People eat cats, dogs,
grasshoppers, locusts, snakes, snails and bur-
dock root. At one point R. L. Pruett, our
missionary at Osaka, saw thousands of pois-
onous snakes being dried, with which to make
medicine. About one-third of the marriages
result in divorces. Wealthy men have concu-
bines. It is said that fully thirty millions of
people in Japan never heard of Christ.
It required four days to make a trip of six
hundred miles and all of this was by rail ex-
cept sixty-five miles. You cannot ''hustle"
the east. Every man takes his own sweet
time. You remember Kipling:
"The white man riles
And the brown man smiles.
And the end of the fight;
• Is a tombstone white,
With the name of the late deceased.
And the epitaph clear,
•A fool lieth here
Who tried to hustle the east.' "
.Everything and everybody is slow. At Yo-
kohama it took me thirty-five minutes to pay
my hotel bill. An American hotel would have
ihad my money in one minute. A test was
made in Tokyo and one American carpenter
did as much work in one day as ten Japanese
carpenters. The American, however, received
as much as the ten Japanese. There are sigDs,
however, that the east can be ''hustled." A
hotel man came out two miles from a town
to meet us and solicit us to stop at his place.
I have never seen it so before, no, not even in
America.
We finally reached Akita after a trip of
many new experiences. It is a beautiful city
of about twenty-five or thirty thousand pop-
ulation. New school buildings, new resi-
dences and new business houses are being
■erected. The railroad will soon be completed
to this place. It is in sight of the sea of Ja-
pan. The governor of the province is a wide-
awake, progressive man and encourages ed-
ucation and general progress. E. S. Stevens
and family were just returning from their
summer vacation and the home was full of
native Christians to greet them. Some thirty
or forty Ci.r.siUus met in the home in the
evening to teWer a formal reception. It was
a very delightful occasion. Tne program em-
braced Scripture reading and prayers, songs
and words of welcome, all in Japanese.- All
sat on the floor during the exercises which
lasted about two hours. There are no chairs
in Japanese homes. They also brought the
missionaries a number of small presents, not
very valuable in themselves, but they indi-
cated something of the love they have for
those who have shown them the right way of
the Lord. The membership is composed of
devout, intelligent people. One member of
the church is also a member of the provincial
assembly or legislature. He is one of the
leading men in the church. Another is a
prominent officer in the army and received a
medal from the Emperor for bravery and val-
uable services to the government. The mem-
bership is about sixty. Dr. Nina Stevens,
the wife of E. S. Stevens, practices medicine
and commands a wide influence ior good. Her
practice opens the hearts and homes of the
people for the reception of the gospel. She
teaches the women and children, conducts
Bible classet and helps in the Sunday-school
work. Miss Jessie Asbury has just come to
the field and is working away learning the
language and in the meantime rendering all
the help in her power. These are all of the
missionaries in this province, two hundred
miles long and fifty miles wide, containing
nearly 800,000 people. This is more people
than in the whole state of Kansas. Think of
only three missionaries for that great state
and it will give you some idea of the destitu-
tion in this province. Master Henry Stev-
ens, four years «ld, is a valuable assistant.
He is the only white child in the whole
province. He is a fine, fat, curly-headed fel-
low and attracts much attention. People run
after him by the hundreds to get a good look
at him. There is no white child to be his
playmate and companion. One of the most
trying experiences we have had on this trip
was leaving Henry so far away in the very
heart of the heathen world. This is the fron-
tier of the world. For a man to bury himself
with his family in such a field is no light mat-
ter. He is a hero.
I wish many of our churches could have
seen the Wednesday night prayer-meeting at
Akita. About half of the membership were
present. The members took some part in the
meeting promptly. No time was lost. No
one had to be urged to speak or pray. Their
hearts were full of gratitude and praise, and
the meeting was full of life and power. One
brother spoke feelingly of the sacrifice and de-
votion of the missionaries. If the foreign
society had no other fruits of its labor than
the believers in Akita, it has not labored in
vain. These devoted souls carved out of the
hard rock of heathenism would justify all
that has. been done. The gospel has been
planted in this province never to be uprooted.
Its leavening effect can be seen everywhere.
If our churches in America could see and
know the great work being done in this land,
our receipts for foreign missions would be
$500,000 instead of less than $200,000.
F. M. Rains.
Sendai, Japan, Sept. IS.
J*
Prea.ch.eis Attention!
Thousands come every winter from the
eastern and central states to Phoenix to spend
the cold months in this delightful climate
where the wind never blows and snow is never
seen except on the peaks of distant moun-
tains. Among those that come are many
who are members of Christian churches and
active workers at home, but here among
strangers fail to make themselves known,
and as we have no way of finding them out
they are frequently lost to the cause. If you
know of any one who is coming; Ivre to
spend the winter or tn r-psido permanently,
please notify me at =W N. ;jjd Ave., Phoenix,
At- 7, , g'iviag names and any particulars that
may aid us in finding them.
Imki C. Zomwalt.
How's This!
We offer One Hundred Dollars Reward for any
case of Catarrh that cannot be cured by Hall's Ca-
tarrh Cure.
F. J. CHENEY & CO., Props., Tolsdo, O. We the
undersigned, have known F. J. Cheney tor the last
15 years, and believe him perfectly honorable in all
business transactions and financially able to carry
out any obligations made by their firm.
West & Trttax, Wholesale Druggists, Toledo, O.
Walding, Kinnan & Marvin, Wholesale Drug-
gists, Toledo, O.
Hall's Catarrh Cure is taken internally, acting
directly upon the blood and mucous surface of the
system. Price, 75c. per bottle. Sold by all Drug-
gists. Testimonials free.
Hall's family Pills are the best.
Are often engaged in doing the work of
a home under the most trying condi-
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stooping and lifting, the running up and
down stairs at times
when labor should
be as light as possi-
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overstrain or self-
neglect under these
conditions that the
foundation is laid
for serious woman-
ly disease. Irregu-
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^ womanly health.
Perfect regularity
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I5§3 by the use of Dr-
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and cure female
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&M makes weak wom-
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women well.
"It gives me much
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»5j Ella Sapp, of James-
town, Guilford County,
N. C, "to thauk Dr. Pierce for the great good
received from the use of his ' Favorite Prescrip-
tion' and 'Golden Medical Discovery.' I had
suffered for three years or more at monthly pe-
riods. It seemed as though I would die with
pains in my back aud stomach. I could not
stand at all without fainting. Had given up all
hope of ever being cured, when one of my
friends insisted upon my trying Dr. Pierce's
Favorite Prescription. With but little faith I
tried it, and before I had taken half a bottle I
felt better. Now I have taken two bottles of
' Favorite Prescription ' and one of ' Golden
Medical Discovery,' and I am entirely cured, and
in two months' time when all other medicines
had failed."
Dr. Pierce's Common Sense Medical
Adviser, paper covers, sent free on re-
ceipt of 21 one-cent stamps, to pay ex-
pense of mailing only. Address Dr.
R. V. Pierce, Buffalo, N. Y.
The J. Z. Tyler Testimonia.1.
Since our last publication of amounts re-
ceived for the anniversary testimonial to Bro.
J. Z. Tyler, the following additional sums
have been received:
Leslie W. Morgan, Southampton, Eng. $ 1.00
Christian Endeavorers, Burgin, Ky 50
Leonard G. Thompson, Denver, Col 2 00
Mrs. Leda F. Toof, Quincy, 111 1 00
Endeavor Society, Hopkinsville, Ky lu.25
$ 14.75
Previously acknowledged. 175.00
Total $189.75
We cannot doubt but that there are many
others who will desire to have fellowship in
this loving testimonial to Bro. Tyler, wh'o,
because of his devotion to the work of Chris-
tian Endeavor and other interests of the king-
dom of God, has become disabled from earning
a salary. We are only paying a part of the
debt we owe him in giving him this testimon-
ial of our love and appreciation. Other sums
have been sent by other brethren, to what
amount we do not know, but we are sure that
the sum total has not yet reached anything
like what it ought to be. We trust, therefore,
that we shall hear from others whose hearts
prompt them to have some partnership in this
message of love. We are forwarding the
letters received to Bro. Tyler, which he will
be glad to preserve as a legacy to his children
in their manifestation of Christian love and
sympathy in his affliction.
If You Feel "All Played Ovit"
Take Horsford's Acid Phosphate.
It repairs broken nerve force, clears the
brain and strengthens the stomach.
1364
THE CHRISTIAN-EVANGELIST
October 24, 1901
Kansas City Letter.
We were privileged to welcome quite re-
cently a new departure in church dedications
— the dedication of a modest chapel upon
which rests no burden of debt. The name of
this happy church is "The Budd Park Mis-
sion." This tabernacle is modest and satis-
fying, and the congregation worshiping there-
in are the children of our city mission work.
Instead of the suicidal folly of erecting a
building far beyond its means the board de-
cided to erect a tabernacle which would be
paid for. It might not satisfy pride, but in
its beauty and sufficiency of accommodation
it meets the needs of the field. It is en-
tirely out of debt Our evangelist, F. E.
Bowen, and his faithful wife were happy,
as well they might be. over this fru-
ition of their self-denying labors. The dedi-
catory sermon was preached by W. P. Rich-
ardson, and needless to say was full of in-
spiration and cheer. The other pastors of
the city were present and assisted in the glad
service. A story of heroism not now to be
told, but richly worth the telling, was
wrought out before the gladness of this dedi-
catory service; enough now simply to chron-
icle this day of joy. Look out for this new
church; it will be heard from.
^»
The Forest Avenue church is happy again.
The occasion is the acceptance of the pastor-
ate of that church by J. P. Pinkerton, of Jef-
ferson City. This church has waited long in
its endeavor to find a suitable successor to
A. W. Kokendoffer. To say that this pastor
has been found is to say all that needs to be
said of new co-workers. That this genial
gentleman from the capital city will not fail
us in our high expectations is our sure confi-
dence. May this union be long and happy.
Congratulations. God speed.
That was a thoughtful speech of one of the
elders of the Prospect Avenue church on the
eve of its pastor's departure for our nation-
al convention: "Brethren, all of our church-
es should send their preachers to our great
conventions, for the preacher's sake — for the
church's sake. Many of our preachers work-
ing on small salaries are unable to bear the
expense. Now probably our own pastor is
not of this class, but we owe it to others to
set an example in this respect. I propose to
be responsible for the pastor's expense, those
sharing with me in this who will." Was it
in truth not a good example? Churches, take
notice. Few preachers are making more than
a meager support; none are rich; all must feel
the financial burden of these convention at-
tendances. Help. So slight is the individual
sacrifice in this matter, so great the aggre-
gate good. Let all lend, a hand. Send your
preachers to the convention. Get ready for
Omaha, that Omaha whose proud convention
promises we are sure will not go further than
her large accomplishments.
Our churches are now getting down to
work. Good reports come from our various
fields. H. L. Willett is expected soon in a
series of lectures. Z. T. Sweeney will prob-
ably be with the First church in a meeting.
Wilson and Huston will be with the Prospect
•church in April. Our other churches will no
doubt have special meetings to forward the
work.
^»
This city by the Kaw is far from Puritan-
ical. In its dread of blue laws it is peril-
ously near the acceptance of the "wide
open" devil's gospel. It is not the worst city
in the world, but it is bad enough. Sunday
closing is so ineffective as to be a fit subject
for a cartoon float in the carnival parade;
gambling and gamblers are not too closely
looked into; prize fights are brought off with
greatest eclat in the presence of an accommo-
dating and complacent officiary, and yet no
ndignant and protesting voices are sounding
in our' ears. Ah, how quickly we tire of our
righteous crusades. Only yesterday and we
were declaring that the laws should be en-
forced at every hazard and at cost, if need be,
of life. The passion passes, the impulse does
not get itself translated into the unwearying
resolve, the crusade closes— and then the
devil resumes. Some day in grim earnest we
shall enlist not for a battle but for a cam-
paign, not for a day but for all the years.
Then will come the victory so sickeningly
long delayed. George H. Combs.
A New Preacher.
Some weeks ago, Bro. T. R. Gray, admin-
ister of the M. E. Church South, residing in
this city, and laboring on the Chillicothe cir-
cuit, introduced himself to me and requested
a conference on various matters, saying that
though he bad only the kindliest feelingslfor
his Methodist brethren, there were some
things in Methodist doctrine and church
polity which were no longer satisfactory to
him, and that from what he knew of the Chris-
tian Church he thought he ought, possibly, to
cast his lot in with us.
After several interviews, in which I gave him
my understanding of the scriptures on various
subjects, and tried to show him for what we
stand as a Christian body — which if accepted
involved a radical change in many respects for
him — he said that he and his wife (who by the
way, I believe to be a worthy helpmate) were
ready to act. They have acted; they have
both been baptized and are members of the
Christian church in this city.
He went with me to our state missionary
convention at Mexico, Mo., last month to get
acquainted with our preachers and mission-
ary operations. Outside of those he met there
he is almost a stranger to our brotherhood. As
he desires to continue in the ministry of the
word of God and to find work among us as soon
as possible, Ldesire to introduce him as an af-
fable Christian gentleman, in the prime of life,
a pleasant speaker, capable of doing a good
work for the Lord both in and out of the
pulpit.
He comes well recommended from his last
presiding elder and others, and has held some
important pastorates in the M. E. Church
South. His relations with that body have
been so intimate and pleasant that it called
for both deep convictions of duty and much
moral courage to leave those so long known
and loved by him and to cast his lot among a
people who knew him not, and among whom
he might find it difficult to secure a suitable
field in which to exercise his talents. Breth-
ren, put him to work. He needs a held and
there is a field somewhere needing him.
The officersof the Christian church at Chilli-
cothe testify to their favorable impression of
Bro. Gray and his wife, and join in the wish
that he be cordially received as a brother in
the Lord, and that his labors as a minister
among us may be richly blessed to the conver-
sion of sinners and the edification of the breth-
ren. Frank W. Allen.
Chillicothe, Mo.
&
Fifth District, Illinois.
On Sept. 15 I began work in this district.
In it we have 132 churches and nearly 20,000
members. Last year only 35 churches gave
about $400 to state and district work. What
about the others? The Springfield church
alone gave over $100. Do not forget that the
first Lord's day in November is Illinois day.
Can we not depend upon the strong churches
to help in this work so that we can work
among the many churches needing help? I
would like every church without a preacher
to write me, and any individuals living
where there is no congregation may write
me. I have something to tell them. I am
now in a good meeting at Eldora.
W. H. Harding, District Evangelist.
Pleasant Plains, 111.
GEO. KILGEN & SON,
BUILDERS OF HIGH GRADE
CHTTRCH
AND
FARIiOR
637-641 S. Ewing Avenue, St. Louis, Mo.
Please mention this paper when writing.
Church Bell., Peals and Chimes of Lake Bu.
perior Ingot Copper and East India Tin Only.
" BUCKEYE BELL FOUNDRY,
THE B. W. VAMT3DZSH CO. Cincinnati. O
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OUBFEEE CATALOGUE
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Write to Cincinnati Bell Foundry Co., Cincinnati, 0.
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and WHISKY HABITS CUR.
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Address Dr. B. C. Thompsom,
3237 South Jefferson Ave., St,
Louis, Mo,
Big Bargain
In Railway
Travel
Only one fare plus $2 for a
round- trip ticket to Kansas,
Colorado, Oklahoma, Texas,
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November 5 and 19,
December 3 and 17.
Tourist sleepers and chair cars.
See the great Southwest — its
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The place to get a home or make
profitable investments.
Address A. ANDREWS,
General Agent A. T. & S. F. Ry.
108 N. Fourth St., St. Louis, Mo.
SUBSCRIBERS' WANTS.
Full and Complete Life of McKinley is now ready.
By the author and journalist, Marshall Everett,
his schoolmate and bosom friend, 556 pages, 6 by 8
inches. 100 superb illustrations on coated paper,
excellent print, superior paper, bound securely with
fine silk cloth. Regular price $1.50, our price only 75
cents, postpaid. Address, Chas. F. Howard, Wind-
fall, Ind.
For Sale; 12 or 15 dozens of Silver and Gold song !
books in good condition for sale cheap by the I
First Christian Church of Charleston, S. C. Also I |
have some volumes of the Millennial Harbingers for
sale and want to buy volumes that I need to complete
my set. Address, Oscar W. Riley, minister, No, 3 |
President St., Charleston, S.C.
Wanted— A Physician. A good opening awaits a
well recommended physician in a small Ne-
braska town. Address for particulars, J. T. L. Care
Christian -Evangelist.
WHY?
Why do you, who live in the Mississippi Valley,
send to New York, Boston, Philadelphia, or even to
Chicago for a desired volume, when you can secure it
much more quickly and just as cheap in St. Louis7
This is a question that is very difficult to answer.
We can supply you with any book that you wish-
any respectable book, that is; French novels and
blood - and - thunder - seven - buckets-of- gore-to-the-
chapter romances are barred— no matter where or by
whom published. Our business is by no means con-
fined to the books we ourselves publish Our cata-
logue contains only our own publications, in the
main, but we can sell you any book you wish to
purchase.
The Christian Publishing Co.. St. Louis, Mo
so PISO'S CURE FOR
1*1 CURES n
121 Best Cougb i
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CURES WHERE ALL ELSE rAILb
Best Cougb Syrup Tastes Good,
In time. Sold by druggists.
■MBP
October 24, 1901
THE CHRISTIAN-EVANGELIST
1365
A Pra.ctica.ble Union.
It seems that we are not ready yet to con-
sider with the thoroughness that the subject
demands the unification of our varied mis-
sionary interests. But in the meantime,
while we are learning a little more by expe-
rience with antiquated methods, is there not
at least one unification that can be brought
about' I refer to the publication of month-
lies, quarterlies, etc., by the several boards.
Probably the C. W. B. M. would prefer to
continue "The Missionary Tidings," and that
is no doubt well. But why may not the little
magazines of Church Extension, the A. C. M.
S. and the F. C. M. S. be merged into one
reputable and respectable monthly magazine?
It would be possible, then, to make a jour-
nal which in size, subject matter, typogra-
phy and all else would be a credit to our
grand missionary work, and a genuine help to
the pastors and the churches. Each board
could have in this magazine its own depart-
ment and furnish its own copy. A fair sub-
scription rate could be determined on; the ad-
vertising privilege could be carefully and
skilfully managed, and it could in time be
made to produce a small revenue to the
treasuries, instead of remaining a continual
tax.
Such a magazine would serve every purpose
that is now served by the small ones issued.
It would not add any expense. It would
bring each month a symmetrical view of all
the interests represented. It could bear much
church news and so relieve our weeklies. It
would appeal to advertisers. It would be in-
deed a missionary "magazine" full of dyna-
mite. Why not unify our publications of the
boards mentioned?
Frank G. Tterell.
St. Louis. .Mo.
[This is a matter we have ventured to sug-
gest more than once and we do not doubt it
would prove beneficial to all the interests
represented. — Editor.]
Awake Thou That Sleepest.
An open letter to pastors and Endeavor
presidents and corresponding secretaries of
Christian churches in Kansas.
Dear Fellow Workers:— Having been
chosen state C. E. superintendent by the
Hutchinson convention, I desire to urge upon
you if you are sleeping in regard to any of
the following points that you awake to their
importance and give them your early, earnest
and constant attention:
1. Concerning reports: Give heed to the
office secretary's call for quarterly reports.
Fill out the blanks and return promptly.
Fail not to report to State Secretary G. A.
Crise, Manhattan, when he calls on you.
The former is necessary that we may know
where we are, and the latter that we may
take our rightful place in relation to the
work of the state union.
2. Give our organized state mission work
your support by paying your apportionment
regularly. There should be not less than
four hundred dollars from the C. E societies
of the state this year for this work. Fail not
in your part.
3. Organize societies in those congrega-
tions contigubus to you which have none.
We have 395 congregations and but 187 C. E.
societies in Kansas. There ought to be a
clear gain of at least one hundred and thir-
teen so as to have three hundred societies at
the end of this missionary year Let's have a
revival of organization. You help.
4. If not already using them take up the
Bethany C. E. ReadingCourses. "Give atten-
tion to reading." Learn something of our
pioneers, what we stand for, what we are
doing and what the Lord requires of us.
5. Attend the state Endeavor convention.
It is a reproach to our cause that so very
few of our pastors and workers attend these
union conventions. Help remove this cause
FAIWILY OF DOLLS
Of course every little girl loves a
Doll, but how delighted she would WW HlKfe, BHB9 ■8BH
be with a whole family of Dolls with BKZT IB— JIB KZT
which to "playhouse." Besides the B^ BMP' H£BB HP"
Boy and Girl Dolls here pictured, I W Tik Bin. I^bb
there is a Grandpa and a Grandma ™* ™" "^ ■■■ MHI
Doll, Grandpa in full military uniform, and Grandma in the dainty-
costume of the olden time. The large dolls are nearly two feet high,
the small ones 15 inches. They have rosy cheeks, beautiful hair, heads
that will not break, eyes that will not fall in, and are handsomely
dressed in bright colors that will not fade. Words can never express
the delight which any child will feel in possessing this Doll family. We
will give these four beautiful dolls absolutely free for selling only five
boxes of our Laxative Stomach Tablets at 25 cents a box. Write to-day
and we will send the Tablets by mail postpaid. When sold send us the
money.($1.25) and we will send you the family of four dolls at once.
Address, . NATIONAL MEDICINE CO.,
Premium Dept. 273 C, New Haven, Conn.
An Attractive Book Offer!
During the past few years there has been a rage for the historical romance. This has
been a profitable and sensible fashion, for it has given something of a knowledge of secular
history to persons who would not have taken the trouble to study, but who enjoyed
reading fiction.
Why should not Bible history and knowledge of the characters of the Old Testament
be disseminated in the same manner, especially among young people. They will gladly
read an interesting story, and what can be more interesting, for example, than the career
of Moses, skillfully narrated?
We offer six splendid romances from Bible history in one set. The books are: Moses,
The Man op God (Dungan); Queen Esther (Davis); Elijah (Davis); King Saul (Ellis),
In the Days of Jehu (Ellis); and Shem (Ellis). Five of these are cloth-bound books; Shem
is bound in paper. The regular price of the six volumes is $4.75. For a short time we propose
to offer the complete set for $3.50. At this price the books will be sent by express, not prepaid.
The children and young people will be delighted with these books. They will help to pass
many a long autumn or winter evening. Better still, they will impart much information
about Bible history. It is sometimes difficult to get boys and girls to study the Bible,
directly, but there will be no trouble getting them to read these interesting stories.
Six Volumes. Over 1400 Pages. Many Illustrations. $3.50.
The Christian Publishing Company,
St. Louis, M®.
of reproach. The next state convention is at
Leavenworth, June 24-2™, 1902. Don't forget
the date and see that your society is repre-
sented by your pastor and others. It will do
you good.
Finally, feel free to call on me for any in-
formation or assistance assured that it will
be furnished in so far as my power and the
Lord's favor will allow.
Robert E. Rosenstein.
Mariliattan, Kan.
A Graceful Message.
Dear Brother Garrison:— As you know
Brother F. M. Rains and Sister Rains are in
Japan. The missionaries are now enjoying
the f ello wship of these chosen ones from the
homeland. Their visit is the event of the
year. The missionaries here are grateful to
the churches in America because we know
the churches pray for us, and give some of
the money the Lord has entrusted to them to
support the work, but we feel grateful to-day
not simply because prayers are sent to heaven
constantly oq our behalf and dollars are sent
sometimes to the foreign society, but because
you have sent to Japan another of our miss
sionary secretaries, who has already, to-
gether with the influence of his true helpmeet,
established us in the faith and inspired us
with hope.
At our last annual meeting Brother and
Sister Rains were present and he extended to
us greetings of goodwill and affection from
many in the homeland. I cannot tell how
grateful we felt for these kindly remem-
brances. If tears rolled down our cheeks
that day it was because our hearts were
melted with gratitude. To you especially,
Bro. Garrison, I am instructed by our mis-
sionaries here to express our sincere thanks
for the message of goodwill which Brother
Rains read to us from you. We will try to
prove worthy of your interest by being more
earnest and true in the Lord's service.
In behalf of the mission here,
P. A. Davet, Sec.
Tokyo, Japan, Sept. 22.
If IT'S A "OAKLAND,"
That's all you need to know about a stove or range.
FOR. SCHOOL TEACHERS
New Wa.II Map, Free.
The Louisville & Nashville R. R. has just
issued a most complete Wall Map of the
United States, Mexico, and the West Indies.
This map is printed in colors, mounted on
linen, with rollers at top and bottom, ready
to hang on wall. Size is 36x36 inches. We
will be pleased to send a copy eree to every
teacher who will send name and address to
C. L. Stone,
General Passenger Agent,
Louisville, Ky.
THE AKRON ROUTE,
TKrovigh Pa.sseager S vice to Buffalo
for Pan-American Exposition.
The opening of the Pan-American Buffalo
Line— "Akron Route"— May 5th establishes
a new outlet from the West and Southwest
to Chautauqua Lake, Buffalo, Niagara Falls
and St. Lawrence River and Canada resorts.
It also opens a new tourist route via Buffalo
and the Niagara frontier to New York and
the East.
Schedules for the new route are out, and
their arrangement indicates passengers over
it are to have enjoyable trips to and from the
Pan-American Exposition.
The service from St. Louis for Pan-American
Exposition visitors from that gateway and
the West and Southwest includes two daily
trains in both directions. The Pan-American
Express leaves St. Louis Union Station at
8:44 a. m., arrives Buffalo 8:15 next morning.
This train has sleeping car on which passen-
gers may go from St. Louis to Chautauqua
Lake and Buffalo without change. The
Buffalo Express leaves St. Louis at 8:15 p. m.
with sleeping car from St. Louis to Columbus
and from Columbus through to Chautauqua
Lake and Buffalo, arriving at latter point at
12:50 midnight. Passengers occupying sleep-
ing car may remain in their berths until 7:00
a. m. Returning trains leave Buffalo daily
at 1:00 p. m., arrive St. Louis at noon next
day; leave Buffalo 6:30 p. m., arrive St. Louis
6:40 next evening.
Information about fares to Buffalo, Niag-
ara Falls and beyond, stop-over privileges at
Buffalo and other details may be ascertained
by communicating with J.oM. Chesbrough,
A. G. P. Asrt., St. Louis.
1366
THE CHRISTIAN-EVANGELIST
October 24, 1901
Evangelistic.
ARKANSAS.
Ft,. Smith. — During a recent, visit to Ken-
tucky I held a two weeks' meeting at Eliza-
ville in Fleming county. Twenty were added
to the church. I held a meeting here 11 years
ago. It was pleasant to renew the old friend-
ships. Bro. W. S. Erwin, the pastor, is held
in high esteem. — E. T. Edmonds.
Hope, Oct. 14. — Four additions last night
by letter and st itement — VV. O. Breeden.
ENGLAND.
Southampton, Oct. 10.— Bro. H. S- Earle,
who was for many years pastor of the church
here, is in Southampton for ten days holding
a series of meetings. He was immensely
popular during his ministry here and we are
hoping that good may be done, especially in
getting old members to return. Our Eaglish
work is moving along nicely. Some aggres-
sive plans were laid at the last conference. —
Leslie W. Morgan. .
ILLINOIS.
Antioch. — Bro. H. C. Patterson held a great
meeting here beginning Sept. 9 and closing
Oct. 3. There were 53 additions, 43 by con-
fession. At the close of the meeting the peo-
ple gave $186 in five minutes. It was a grand
meeting, remarkable alike for its spirit of love
and for the relatively large number of men
among the converts. W. H. Kerr has been
pastor here for 11 years.— Peter Young-
blood.
Bellfiower, Oct. 12.— John J Higgs, of On-
arga, exchanged meetings with J. H. Swift,
pastor of the church here, which resulted in
nine added to the church at this place; three
have been added since, making 12 since Sept.
1. The meeting has not been held at Onarga
yet. Began a meeting at Oak Grove, near
Waverly, for W. H. Kindred, Oct. 6. Pros-
pects good though weather is bad. — J. H.
Swift.
Blandinsville, OJt. 14. — We commenced a
series of meetings at the Old Bedford church
yesterday. Two additions by letter on the
initial sermon and to-night the good confes-
sion was made by a man who has honored
this community for 40 years by a moral life
but had hitherto refused to accept the gospel.
Bro. R. M. Shelton, of Canton, Mo., will
come to-morrow to do our preaching. — Oscar
Ingold.
Bunker Hill, Oct. 15. — This congregation,
which was organized Sept. 1, is in a flourish-
ing condition, and a rousing Sunday-school is
in progress. Bro. W. H. Groner, of Litchfield,
has been engaged to preach for us two Lord's
day evenings in each month. One young lady
confessed last Lord's day morning on invita-
tion of Bro. J. E. Masters, and was baptized
the same day. — H. F. Henrichs.
Carlinville, Oct. 21.— Great day with the
church here yesterday, rally day and roll
call. Large attendance. $700 debt on the
church raised; in all $3,625. W. H. Harding,
district evangelist, was a great help. — J. S.
Smith, pastor.
Henning. — Report for September. — Prairie
Chapel: One by confession and baptism.
Henning: One by confessisn and 10 by letter. —
T. F. Richardson.
Hume. — Never has better and more lasting
work been done here than since the first of
this year, when Bro. McNutt, with his wife,
moved into the new parsonage and began
their work. Our church house at the time
was badly in need of repair. He has a theory
that every member of a congregation, as well
as those outside, can be got to give if they are
approached in the right way, so he took the
subscription paper himself and began the task
of raising the money with which to repair. It re-
quired three afternoons to see those he wished
to give for this purpose and in that time he
asked only 32 people. 28 of whom gave, con-
tributing over $200. With this money the
needed repairs were made. In addition to this,
$15 was contributed for foreign missions, $10
for the Orphans' Home at St. Louis, and $15
for home missions. The congregations have
been increased about 50 per cent. The C E is
flourishing and the S. S. is being built up.
Two weeks ago there was 'a union revival held
here and the number taken into the church
will increase the congregation 50 per cenf.., 45
members in all. — Mrs. Mattie Dever.
INDIANA.
Morocco, Oct. 13.— I offered my resignation
here yesterday, at which time one of | the
wealthiest and most intelligent ladies oflthe
town took her stand with us. — George! W.
Watkins.
Rensselaer, Oct. 14. — I shall close my work
here with this month, and take charge I of
Martinsville, Nov. 1. This is a very nice, little
church of 225 members. My church work hefe
has moved on very nicely, and we have had
in all 37 additions since I came here. Two\
additions recently. — A. L. Ward
IOWA.
Des Moines, Oct 16.— I have closed a meet-
ing at Kasson, la., with 116 additions, most
of them by confession.— O. E. Hamilton.
Galva, Oct. 21.— This little town is deeply
stirred. Eighteen conversions to date.
Crowded houses every night. Bro. and Sis-
ter At wood are doing great work. Our pur-
pose and teaching are better understood than
ever before — W. M. Botles.
Sigourney, Oct. 19.— Bro. Harry Walston,
of Knoxville, la., and Sister Edith Pelley, of
Brandon, la., assisted me four weeks in a
meeting at Lancaster, la., with 19 accessions
to the church, 16 by confession aDd baptism.
These two are faithful workers. Sister Pelley
is a good soloist and leader. — D. W. Camp-
bell.
Manning, Oct. 14 —We added yesterday a
noble young couple, the husband by letter, the
wife by confession and baptism. — F. A.
Sheetz, pastor.
Tabor, Oct. 14 —At Barnard, Mo . I con-
tinued on from my last monthly appointment
in a meeting which resulted in seven additions.
— Clyde Sharp.
JAPAN.
Tokyo, Sept. 23.— At our Hongo church a
week ago there were two baptisms and yes-
terday three more. The prospects are as
bright as the promises of God. — B. A. Davet.
KANSAS.
Belleville, Oct. 14. — One confession yesterday
at regular service. — C. Henderson, pastor.
Courtland, Oct. 12. — I am in a meeting here
with home forces. Six confessions, two from
the M. E's. House filled every night.— J. L.
Thompson.
Dodge City, Oct. 14. — We had three addi-
tions yesterday, two by confession and one
by letter. On October 20 we begin a meeting
with home forces.— Elster Haile.
Girard, Oct. 18. —Meeting here with home
forces 12 days old, with 12 by confession, two
by letter, five by statement and one reclaimed.
Interest growing. — W. H. Scrivner.
Kansas City, Oct. 17. — I have been assisting
in a two weeks' meeting with the Central
church in this city. There were 40 additions.
Bro. Sharpe, the pastor, will continue the
meeting over Sunday. We expect several
other additions Sunday. Bro. Sharpe took
the pastorate of thi-j church a year ago.
There were 50 members to begin with; now
there are about 200. — H. A. Northcutt.
Medicine Lodge, Oct. 14. — Twenty-one added
since last report, as follows: Eight by bap-
tism, 12 by statement, and one from the Metho-
dists.—W. T. McLain.
Topeka, Oct. 7. — The report of ray work at
Westmoreland, Kan., from February, 1899, to
Sept. 29, 1901, is as follows: Sermons and ad-
dresses, 221; additions from all sources, 74;
losses, 11; net gain, 63. The church is entirely
free from all indebtedness and the spiritual
THE MODERN STOVE POLISH
Brilliant. Clean,
Easily Applied,
Absolutely
Odorless
LIQUID-
BETTER YET!
FIREPROOF!!
condition is very good. There were two ad ii-
tions by statement the last service. Sept. 29.
I have been in the ministry eight years, and
there has never been a death in a congrega-
tion where I ministered during my time of
service and I have never preached a funeral
sermon for a church member. I am just be-
ginning a meeting at Cowgill, Mo. Begin as
state evangelist of Kansas, Nov. 1. — C. C.
Bentley.
KENTUCKY.
Milton, Oct. 15. — Bro. J. B. Yager is assist-
ing us in a meeting at Mt. Byrd Christian
Church. 41 additions to date, 33 confessions
and eight otherwise Will continue till the
close of this week — Hubert S. Snyder,
minister.
Barbourville, Oct. 12.— We have closed our
meeting at this place with 18 added to the
church. Bro Myers from Asheville, N. C,
did the preaching. The church is in better
condition than it has been for years. We had
to close the meeting when the interest was
the highest. The many friends of Bro. T. M.
Myers will rejoice that after two years of
confinement he has recovered his health
to such an extent that he is able to work
again. We begin a meeting in Corbin Sun-
day, Oct. 13, and will continue for two weeks.
—J. J. Cole.
MISSOURI.
Ash Grove, Oct. 14. — Closed three and a
half weeks' meeting at Liberal, Mo , last
night with 29 additions, 15 confessions, 11 by
statement, two rest">red and one from the
Methodists. Eleven additions last service.
Begin at Stockton, Mo., Oct. 17.— J. P. Ad-
cock, Pilot Point, Tex.
Camden Point, Oct. 21.— Twenty added here
the first week. We are using only home forces.
Pray for us.- Jno. P. Jesse.
Canton, Oct. 19.— Had a few days' meeting
at Kahoka, Mo., recently with two baptized
and one by statement The church gave me
a unanimous call for third year which begins
Dec 1. The work is in good condition.— J.
D Greer.
Fayette, Oct. 15. — Bro. Lindsay, of New
Franklin, Mo., recently closed a series of
meetings at the Mount Moriah church, four
miles west of Fayette, Mo. The church was
greatly strengthened and benefited. There
were 27 accessions by confession and letter.
He was assisted by our pastor, Bro. Furnish,
of Moberly, Mo.— G. H.
Huntsville, Oct. 21.— Two additions by bap-
tism here yesterday, one from the Metho-
dists. We ordained Thomas Wallace to the
ministry at the morning service. Preached
October 24, 1901
THE CHRISTIAN-EVANGELIST
136;
his first sermon here last night on ''Lands
Without Christ." He traveled for ten years
in classic and Bible lands and has written a
large book on his rambles in various quar-
ters of the globe. Goes to Drake University
next week for a two years' Bible course and
desires then to go as a missionary to Mexic J.
— Louis S. Cup p.
Island City, Oct. 19.— N. J. Nicholson closed
a three weeks' meeting; 34 additions to the
church, 24 by baptism — Jas. F. Hudson.
Kansas City. — I have just closed my second
meeting with Kingsville church. There were
seven baptisms and the whole church much
helped. J. W. Boulton, the pastor, is a first-
class man, much beloved and has a great in-
influenee in this whole region. Highland
Park, Des Moines, my next meeting.— R. L.
McHatton.
Long Branch,. Oct. 15.— Bro. E. F. Trabue,
of Seymour, Mo., held an 11 days' meeting at
Long Branch with six additions, five by
baptism and one by statement. After he left
I continued six nights longer with no more
success, only the brethren were greatly en-
couraged. I have been preaching for the
brethren at said place since July last. I am
teaching the Long Branch school this fall and
winter —Tobias Park.
Macon, Oct. 14. — Our Coombs-Marvin reviv-
al services began on Wednesday night. House
crowded the second night. Everything is
favorable to a good harvest. These brethren
preach and sing the gospel. — W. S. Lock-
haet,
Moberly, Oct. 18. — Three confessions and
one added by statement from the Baptists
within the last week. The state convention,
Y. P. S. C. E. (interdenominational), will be
held in the Central church Oct. 24-27.— S. B.
MOORB.
Montgomery City, Oct. 14. — Our meeting
was two weeks old Sunday. So far we have
24 additions, 20 by confession and four by
letter Our prospects are good. J. Will
Landrum, of Audubon, la., the well qualified
singing evangelist, is conducting the music
for us He will assist the writer in a four
weeks' meeting at Laddonia, Mo., as soon as
our meeting closes here. Bro. Landrum
should be ktept in this state as a singing
evangelist all the time. — W. D. Endres.
New Haven, Oct. 21. — Three additions yes-
terday, one confession, one by letter and one
from the Baptists. I preach my last sermon
here the second Sunday in November and be-
gin my work at La Plata, Mo., for half time.
— G. E. Jones.
Princeton, Oct. 18.— Our meeting here 19
days old with 27 added. We continue. Bro.
W. S. Johnson, of Allerton, la., and A. R.
Hunt, of Savannab, Mo., have paid us a
little visit during tMs meeting. Williamson
and wife as song leaders are doing fine' work.
Mrs. Williamson's sermon to women only
last Sunday afternoon was a grand success.
The dancers were converted, and women who
heretofore had been worldly were turned to
glorify God. Her sermon alone was worth
the cost of the entire meeting. —J. E. Davis.
Richland, Oct 16.— One addition to the
church at Lucerne last Lord's day, a lady 61
years old, the mother of a large family. She
had in her younger days heard Bro. Ben
Franklin preach. Things are moving along
nicely at Lucerne. The weather was un-
favorable but good audiences at each service.
— R. W. Blunt.
Rich Hill, Oct. 17. — I have just closed a two
weeks' meeting at Lone Jack, Mo., with nine
baptisms and five otherwise added, and much
good done in a general way for the Master's
work. — R R. Coffey.
Santa Fe, Oct. 15.— I have recently held
two meetings; one at Midway, Audrain
county, of two weeks' duration with 12 bap-
tisms; another at Santa Fe of like duration
with 17 baptisms.— John H. Crutches.
Savannah, Oct. 14.— Preached at Fillmore
15 days; one restored, one by statement and
five by baptism. These are good people.
Will begin at Bethel, near Rosendale, next
Monday night. Home svork prospers. — A. R.
Hunt.
Springfield, Oct. 19. — Commencing a meet-
ing at the First church. Several added; large
attendance and indications for a good meet-
ing.— E. W. Bowers.
St. Louis. — At the preachers' meeting Oct.
21, First church reported four additions; Sec-
ond, three; Central, six; Fourth, one; Mt.
Cabanne, one; Carondelet, one; Compton
Heights, three last Sunday. Fourth church
began a meeting with home forces and Kit
Carson Ventress is assisting W. A. Meloan,
of East St. Louis, in special services.
Trenton, Oct. 16.— Our meeting at Tindall
of three weeks and two days closed last
night— 115 additions. These added to the
original 15 members will make a strong
church. — C. F. Stevens.
Union Star, Oct. 15. — Closed a three weeks'
meeting at Bolckow Sunday night with 15
additions; 10 baptisms, one reclaimed, two
from Baptists, two by statement. — W. A
Chapman.
NEBRASKA.
Salem, Oct. 17.— Closed meeting at Long
Branch Oct. 11; 21 added, 17 baptisms. My
third meeting with this church. Bro. Henry
Thorn ably conducted the song service; 19
sermons. Began Oct. 13 with Bro. E. C.
Davis at Bethel Church, Mo. Was called
home by sickness of wife with pneumonia;
can not continue. Begin with Wallace, Nov.
12. Wife is convalescing. — W. A. Morrison.
NEW YORK.
Auburn, Oct. 14. — One baptism last Thurs-
day evening at prayer- meeting. H. C. Pat-
terson began a meeting with us yesterday
with two confessions at the evening service.
— D. H. Patterson.
OHIO.
Tiffin, Oct. 14. — Five added yesterday and
10 others since coming here in July. Had
Library day in Sunday-school last Lord's
day. Collection $25. Aside from this Mr.
and Mrs. Robt. Miller presented to the school
a fine oak book-case. — H. H. Moninger.
OKLAHOMA TERRITORY.
Norman, Oct. 14. — We had two additions
here Sunday night, one by baptism and one
by statement. — J. G. Creason.
Perkins, Oct. 16.— We have just closed a
three weeks' meeting with 23 additions to the
church. Evangelist Clara Hazelrigg did the
preaching. The crowds were large and the
interest fine. We are all sorry that Sister
Hazelrigg had to leave us at the time she did.
But she bad a place on the program in our
National Convention at Minneapolis and felt
that she must go. — J. W. Garner.
Waukomis, Oct. 14.' — I am in a good meet-
ing at Waukomis, where Bro. Lovell has
just closed a successful pastorate of two
years. Two baptisms yesterday, full houses
and good interest. Will continue through
this week. — Joe S. Riley.
PORTO RICO
San Juan, Oct. 6. — I baptized a bright
young native in the Atlantic to-day. A
woman has made the good confession and
desires to have me baptize her next Lord's
day.— W. M. Taylor.
TEXAS
Houston, Oct. 14. — Have been here two
Sundays, eight good accessions thus far.
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Lockhart, Oct. 11. — There was one addition
by statement last Sunday and two by letter
at our midweek prayer-meeting. The church
kindly offered to send me to the convention
at Minneapolis, for which I am truly thankful
to them. — J. J. Cramer.-
WASHINGTON.
Elma, Oct. 8.— There was one confession
last night, a leading youDg man in the com-
munity.—Daniel Trundle.
Elma, Oct. 14. — We closed a 10 days' meet-
ing here last night with nine added. Six bap-
tisms, one by statement and two reclaimed.
Work done with home forces. No one was
asked, coaxed or begged to help, just free-
will service. It pays. The people love to be
given a chance to lead out themselves. The
interest was exceptionally good; large at-
tendance every night and the feeling good.
Much strength too has been gained in the
members added. It was also a good-will meet-
ing so far as others were concerned. Other
churches seem to have taken the same inter-
est as if it were their meeting. — Daniel Trun-
dle]
WEST VIRGINIA.
Parkersburg, Oct. 19. — Meeting developing
finely. Crowded houses. 31 since Sunday.
I. G. White is the originator of the roof gar-
den church and is doing a remarkable work.
Continue all month. Go next to Fredericks-
burg, Va.— Herbert Yeuell, evangelist.
^
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1368
THE CHRISTIAN-EVANGELIST
October 24, 1901
V Family Circle *■
The New President.
A Pra.yer.
The following poem, by Clinton Dangerneld, is re-
produced, by permission, from advance sheets of the
November Century.
Not for the silent chief whom Death
Gently and sedulously keeps
Within a splendid calm; naught mars
His well-won laurels where he sleeps.
Rather for him who newly stands
Half startled on a slippery height,
Like a strong falcon which some hand
Unhooded rudely, whom the light
Floods unforeseen, but who shall prove
A wide-winged strength! For him we pray;
Give him such wisdom swift and keen
He shall restore us Yesterday!
Dillon, Georgia.
&
The Legend of Chocorua.
By Minnie E. Hadley.
"Waal, I never! There goes Jim Mc-
Crillis tearin' like mad down the hill,
leavin' his milk- cans a-settin' on the gate-
posts, an' Jinny Marie's a-bouncin' back t'
the house livelier'n a skeert rabbit. What
on airth?"
Mrs. Grant had hastily drawn her dough-
covered hands from the batch of bread,
and with both elbows resting upon her hips
was gazing eagerly through the half- open
door of her vine-covered cottage, almost
tucked out of sight in a grassy little inter-
vale among the White Mountains of New
Hampshire. Marie was a tall brunette of
eighteen, whose bright black eyes and
firmly set features, as well as every move-
ment of her graceful figure, unconsciously
betrayed that shrewdness, strength of
character and mental poise so indigenous
to the native New Englander.
By the time she had reached the cottage
door on this particular morning, her emo-
tion of a few moments before was under
complete control, and motioning her mother
to silence by placing a forefinger to her
lips and casting a warning glance toward
the open door of the little bed-chamber,
she beckoned her from the room. Since
her father's paralytic stroke four years
ago, followed by a slight mental derange-
ment, it had been necessary to take this
precaution in all matters of unusual excite-
ment. Silently she led the way to an open
spring house, also vine-covered, a few rods
distant, in which a multitude of brightly
scoured milk- pans, scattered about in a
wide, open trough, were reflecting all the
splendor of the early morning sunshine.
"Let us sit here, mother," she said,
pointing to a low stone bench, partly hid-
den by an overhanging grape-vine. "Jim
McCrillis says there's big excitement down
at the 'Corner' over our cows having milk-
sick, and they've all decided to boycott us .
I wonder for how many more generations
that old chief's curse will wreak its ven-
geance?"
She heaved a little sigh as she spoke and
gazed off in the direction of the bold,
xocky ledge of Old Chocorua, as if, with
the brilliancy of her sparkling eyes, she
would penetrate the veil of legendary mys-
tery which had hovered over its summit for
almost three hundred years, and was so
inextricably woven into the history of the
neighborhood.
In the days of the early settlement of the
state of New Hampshire, according to the
legend, an old Indian chief named Cho-
corua had jumped from this same rocky
ledge to escape imprisonment by a band of
pursuing whites. In so doing he pro-
nounced a terrible curse upon the people of
the intervale, to which curse the simple
natives were wont to attribute a certain
disease peculiar to the cattle of that region.
This disease was known as milk- sick and
caused large quantities of hair to fall from
the animal's back and the milk to become
bitter. It meant instant death, they super-
stitiously believed, to use either the milk or
the flesh of any animal that had once
been in that terrible condition, and no
enemy could wreak greater vengeance up;on
his neighbors than by circulating a report
of this disease among his cattle.
"I tell you, mother, there's no such thing
as milk-sick," continued Marie as 'she
dipped the old iron ladle into one of the
pans and swallowed its contents at a single
draught to demonstrate her belief in what
she was saying. "Every summer the milk
tastes bitter and the cows' hair falls off, just
as much as now, without any complaint
too. That long-headed Jim McCrillis is at
the bottom of all this!"
"Ransomed saints, child! What differ-
ence does it make who is at the bottom 0'
it, or whether they be such a thing's milk-
sick or don't be? There's them twelve
cows a-bringin' in nothin' an' us a-starvin',
and yer Pap's down with pral'sis an' you're
a-plannin' to take music lessons. Jinny
Marie Grant, what on airth be we goin' to
do?" A sense of such utter helplessness
overcame her with this last question that
she buried her face in the folds of her
checked apron and began to weep silently.
The words "music lessons" struck such a
tender chord in Marie's troubled heart that
her first impulse was to throw herself into
her mother's arms and weep along with her.
But no — it was a time for strength, courage,
action. Their only source of income was
gone; her father was a half- deranged
paralytic, and her mother, yes, her mother
on whom she had always relied so much
was growing weaker and more excitable of
late years.
Marie's voice was exquisitely beautiful
and from the time of her babyhood they
had all worked, pinched and planned that
she might be given at least one year's
training in the Boston Conservatory. This
luxury had been almost within her grasp at
the age of fourteen, when suddenly her
father's affliction came and necessitated a
long delay of four years. Now there was
enough laid by from the scanty income of
the little dairy to take her through the fall
term, and already she had begun packing
her best things away in her father's old-
fashioned trunk.
But her plans must all be changed.
Clasping both hands tightly about her
forehead, she thought — long and hard. No
sound was audible save the low sobs of her
weeping mother and the distant roar of
Swift River as it hurried about the base of
Old Chocorua, seeming to prolong in one
solemn dirge the last dying accents of that
awful curse. Had the old chief hurled his
execratory epithets directly upon her un-
offending head, she couldn't have felt their
force more keenly.
"Yes, this region is cursed," she thought,
"cursed to the uttermost by the supersti-
tion and vice of its own ignorant people."
She felt that they had been grossly
wronged. There was no more cause for this
boycotting now than there had been every
summer before. Jim McCrillis was an un-
principled, wily young fellow, who lived on
an adjoining farm, and drove a dairy wagon
to Skinner's Corner. He had borne a
grudge against her ever since the night she
had refused his company to Mary Larkins's
party, and now she suspected him of being
at the bottom of all their trouble.
A great gulf seemed suddenly to have
yawned between herself and all that she
held dearest in life; during these many
years her very soul had been welling with
beautiful strains of secret music, which she
felt must find expression through the me-
dium of a trained and cultivated voice if
she were ever to release her unfortunate
parents from their cruel bonds of poverty,
and make the world a little better and
brighter for her having lived in it.
"No, I can't give up my music! I can't
give it up! That would mean giving up life
itself!" she said to herself as she arose and
paced nervously back and forth across the
spring-house floor, still clasping her hands
tightly about her forehead as if she would
force some clear and helpful thought from
the depths of her puzzled brain. There was
but one resource — the factories at Lowell,
and she gave a frightened little shudder to
think what a great change the last ten min-
utes seemed to have wrought in her whole
future outlook.
To save money enough from her scanty
earnings in the Lowell shoe-factories to
take her even one year to the Boston Con-
servatory seemed absurd and out of the
question, but here rested her only hope, and
she felt that God would certainly help her
in some mysterious way, if she would only
be really brave and try to help herself.
"Come, mother," she said cheerily, plac-
ing her hand upon the bowed head, "my
plans are all made, I shall go down to Low-
ell to-morrow and get work in the shoe-
factories. There's plenty of music money
to keep you and father comfortably for at
least two years, and" — she would have said
more but a great lump was choking her and
BORDEN'S
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AND GENERAL
USE
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"BABIES"
A BOOK FOR
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CONDENSED MILK4
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October 24, 1901
THE CHRISTIAN-EVANGELIST
J 369
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tears were beginning to fall in spite of her-
self.
Mrs. Grant threw up both hands with a
look of horror. "You, Jinny, you work in
them dirty factories? Never! Never!
We'll all starve first — die — anything but
that! Hain't I been tuggin' an' toilin' all
these years ter keep ye out o' them factor-
ies? Look at the McCrillis girls an' the
Larkinses" —
"Never mind, mother, they have nothing
to do with my case," and Marie brushed
away what she secretly vowed would be the
last tear, at the same time giving her mother
a rapturous kiss.
"Now let's set to work as if nothing had
happened. There's no use crying over
spilled milk, you know," she said, forcing
an empty little laugh as she gazed ruefully
at the useless contents of so many rows of
well-filled milk-pans. "You keep father
company while I pack my trunk. He
mustn't know but what I've gone to Bos-
ton."
But she found it impossible, try as hard
as she might, to adjust herself to this new
condition of affairs without undergoing a
great inner struggle. Packing her trunk
as a pupil of the Boston Conservatory, and
packing her trunk as the prospective em-
ployee of a Lowell shoe-factory, she found
to be two experiences totally unlike. All
the fancy little articles of toilette and fur-
1370
THE CHRISTIAN EVANGELIST
October 24, 1901
belows which she and her mother had been
preparing during the long summer days,with
such great care and pleasant anticipations
as to when and where she should wear them,
now seemed to haunt her with a far-away,
ghostly stare, as if they had been made for
some one who had suddenly died, without
the pleasure of having worn them. In fact,
it seemed that her own happy self of a few
hours before had suddenly gone from the
world forever, leaving only the poor sub-
stitute of a lifeless automaton, a piece of
mechanism that acted, not because it would
but because it must. Thus the miserable
day wore away and when night came, she
found that she had done a thousand un-
necessary things, and left undone about as
many that were necessary.
"It's gittin' dark, Jinny, an' the water
hain't brungyit from aunt Ruth's spring,"
said her mother just at nightfall. "Es
ye've alius injoyed fetchin' it, an' this is
yer last night at the intervale" —
"Hush! sh! mother," said Marie, chok-
ing back a great lump that was rising in
her throat, "of course I want to visit the
old spring once more. Give me the pail."
This had been her work every evening
for years. Aunt Ruth's spring was just
across the intervale at the entrance to a lit-
tle cavern in the side of Old Chocorua, with
which it was strangely connected by legen-
dary history. Aunt Ruth was an old In-
dian "pow-wow," a half-breed, who had
tried to bless the country instead of curs-
ing it by laying a bag of sulphur in the
spring and thus rendering its waters a rem-
edy for all the ills of life.
It was growing quite dark when Marie
reached the spring, and as she stooped
down for her pail of water, she could faint-
ly distinguish by the light of the moon
beaming above Old Chocorua, the dim re-
flection of her own figure in the gurgling
pool beneath. Just then she heard low
voices right at hand. Some men were ap-
proaching. She had never experienced fear
in all her life before, but something in their
tones told her that they were plotting mis-
chief. She felt her heart beating rapidly,
and she had barely time to dart behind a
rock at the entrance of the little cavern,
when the reflection of an old white hat
drawn down over an animal- looking face
was thrown upon the water which bubbled
out from beneath her hiding place.
It was Jim McCrillis, and Marie held her
breath lest she should be discovered! A
stranger was with him who had come ap-
parently for the purpose of viewing the
spring, as immediately upon reaching it,
he stooped down with a long stick and
measured the depth of the water.
"Geminy crickets!" he exclaimed with a
low whistle as he held the stick up in front
of him, "four feet o' water there, an' all
this drought! I tell ye, Mac, old boy, our
fortune's made!" He slapped McCrillis
familiarly upon the back and chuckled
with unsuppressed delight as he continued.
"You're sure the old lady an' the young'n
don't know nothin' 0' the value o' these
medicinal properties?"
"Not a breath," answered Jim, "I've
worked the hull business purty slick.
Lucky I thought of that milk- sick wrinkle.
They's boycotted 'thin an hour after I set
the tale a-goin'. Their business's killed
deader'n a door nail an' they'll sell us the
hull field fer less'n Dr. Ames'll pay us on
our first shipment 0' the water."
"Yer a reg'lar snide, old boy," chuckled
his comrade as he gave him another slap.
"We'll drive the bargain with the old lady
in the mornin' an' ship a hundred barl o'
this water to Boston afore to-morrow
night. Of course milk- sick's nothin' but
the cows a-drinkin' sulphur water in dry
weather. But mum's the word, old boy,
till we've druva bargain for the intervale."
With this they disappeared around a
bend of Old Chocorua, and Marie rushed
home upon the wings of the wind.) The
whole matter had dawned upon her like a
revelation. Aunt Ruth's spring had been
found to possess wonderful medicinal prop-
erties, and they were planning to sell the
water to Dr. Ames of Boston — she knew
him well by reputation. Jim McCrillis had
stirred up the excitement over milk-sick
that he might get a bargain in their prop-
erty.
The next day, the boys were informed
that the property could not be bought at
any price. A few days later, Dr. Ames
wrote them that he preferred to buy the
water from the true possessors of the soil.
Thus began those enormous shipments
of medicinal spring water from this locality
into the city of Boston which is to-day
such a thriving business, and which enabled
the Grants to build upon the slope of Old
Chocorua that beautiful little hotel known
as the "Half-way House," a resting place
for weary tourists from all parts of the
world.
J*
Filipino School-Bov's Composition.
The Filipino's brightness and readiness
to learn is clearly demonstrated by the fol-
lowing production of a child of Parang
Parang, Philippine Islands, who has only
had one year's instruction in English. The
production, written on foolscap paper, with
the vertical penmanship, was brought home
by°a Belief ontaine, O., soldier:
"The American is a white man that has
black the coat and pantaloons the color of
chocolate, and wears black and red shoes,
and also has a hat the color of ashes, and
he drinks whisky and eats bread, meat, and
coffee, and knows how to sing and knows
how to dance and play the guitar and music,
and knows how to write, and parts the hair
at the middle. He has the custom very
good and they treat the Filipinos very well,
and teach also to speak of their language
that is very good for to learn the girls and
boys, and sometimes some are very large
and high and have the hair in curls, and
they are very good to shoot guns and not
can they deceive the Americans, for they
are very smart, and sometimes they have
the hair so red, and when the Americans
came to the island we had much fear, be-
cause said some that they are bad, but now
we know the custom that is very good."
One of the churches in a little Western
town has a young woman as its pastor.
She was called to the door of the parsonage
one day, and saw there a much embar-
rassed young farmer of the German type.
"Dey say der minister lifed in dis house,"
he said.
"Yes," replied the fair pastor.
"Veil — m — I — I vant to kit merrit!"
"To get married? Very well, I can mar-
ry you," said the minister, encouragingly.
"Oh, but I got a girl alreaty," was the
disconcerting reply.
Dangerous to Life.
Surgical Operations For Piles Dangerous and
Unnecessary.
The failure of ointments, salves and pills to per-
manently cure piles has led many to believe the
only cure to be a surgical operation.
But surgical operations are dangerous to life and
moreover, are often unsuccessful and at this time are
no longer used by the best physicians nor recom-
mended by them.
The safest and surest way to cure any case of
piles, whether itching, bleeding or protruding, is to
use the Pyramid Pile Cure, composed of vegetable
oils and acids, healing and soothing to the inflamed
parts, and containing no opium or other narcotic.
Dr. Williams, a prominent orificial surgeon, says:
"It is the duty of every surgeon to avoid an operation
if possible to cure in any other way, and after many
trials with the Pyramid Pile Cure I unhesitatingly
recommend it in preference to an operation.
The harmless acids and oils contained in it cause
the blood vessels to contract to a natural condition
and the tumors are absorbed and the cure is- made
without pain, inconvenience or detention from busi-
ness.
In bleeding and itching piles the Pyramid is equal-
ly valuable."
In some cases a single package of the Pyramid
has cured long standing cases; being in suppository
form it is always ready for use, can be carried in the
pocket when traveling, it is applied at night and
does not interfere with the daily occupation.
The Pyramid Pile Cure is not only the safest and
surest remedy for piles, but it is the best known and
most popular from Maine to California. Every
physician and druggist knows what it will do.
The Pyramid Pile Cure can be found at all drug
stores at 50c for full sized treatment.
A little book on cause and cure of piles mailed
free, by addressing the Pyramid Drug Co,, Marshall,
Mich.
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low. Get the best. Send for
Catalogue.
FAIRBANKS, MORSE & CO.,
ST. LOUIS, MO.
How to Understand
amd Use the Bible
By J. H. BRYAN.
This is a small book that will be very help-
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skillfully use the Sword of the Spirit,
The following table of contents will indi-
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ject in a thorough manner :
I. Value of Bible Study.
II. Outline Bible Studies.
III. How to Study the Bible— Spirit.
IV. " " " " " —Helps.
V. " " " " " —Methods.
VI. Common Mistakes.
VII. How to Mark the Bible.
VIII. How to Use the Bible— For Self.
IX. " " " " " —In Public Work.
X. " " " " " —In Personal Work.
The book closes with sixteen pages of
Bible Readings on between thirty-five
and forty different subjects. 116 pages.
Cloth. Price, 50 Cents, Postpaid.
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to cure. Instant and permanent relief. Write at once.
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October 24, 1901
THE CHRISTIAN-EVANGELIST
1371
With the Children.
J. Breckenridg© Ellis.
The R_vmawa.vs. — IV.
There stood Harry with a heavy hatchet
in his hand, while the water from the tank
. trickled down his trowsers' legs, and the
goldfish gasped at his feet. Two had been
killed by their fall. "Oh, Oh, Oh, Me-e!"
shouted Harry, catching sight of Zep and
Emily. "Hold your apron!" cried Zep to
Emily as he gathered up the fish. "Fly to
the bathtub with 'em. Oh, Harry, what
made you do it?"
"I didn't go to!" wailed Harry. "I was
just pretending to hit the glass to see 'em
jump back and ever' time I hit at 'em it
was/un/ They would turn like their tails
was an axletree. An' I guess I got excited
an' hit harder'n I knew and 'fcee-WHACK.!'
it went through the glass — and — aunt
Sarelda— Oh, Oh, Oh! Me-e-e!" He was
too frightened to cry.
"No use standin' there sayin', 'Oft,
Me.'"' cried Zep. "We must sop up this
water. Quick!"
"What can we sop with?" demanded the
wretched Harry.
"Anything!" cried Zep, rushing into the
company- bedroom, the door of which hap-
pened to be most convenient. There was
something white covering the bed and
snatching this off he rushed back and fell
to mopping up the Brussels carpet. Harry
rejoined him in great excitement. "Will
this do to sop with?" he a3ked.
"I guess not," said Zep. "That's aunt
Sarelda's dress, unless I'm mighty mis-
taken. Emily!" he raised his voice,
"how's them fish?"
"You mean those fish," Emily reproved
him from the bathroom.
"I don't," said Zep. "This ain't no
time to be correct. This carpet looks just
awful!"
"Here's another one dead," came the
voice of their sister. "And this other one,
—it just wiggles a little bit. Now it ain't
even wigglin'. I can see it breathe,
though."
"Harry," exclaimed Zep as he soaked up
the water in the large white bed- cover,
"why don't you help get up this water?
You're the one did it, anyhow!"
"I can't find anything," moaned Harry,
dancing up and down in anguish, still
holding aunt Sarelda's silk dress.
"Then sit down on it!" ordered the older
brother, "and scrape yourself along; that'll
absorb up some moisture, I guess."
The voice of Emily came to them above
the roaring of the hydrant; "It's quit
a-breathin'!"
"Then all the goldfish are dead but one!"
Harry wailed.
"That one's dead, too," said Emily com-
ing hit 3 the hall. "Two and two are four,
and that's all there were. Oh, Zep, that's
aunt Sarelda's beautiful white spread you
are gawming up so dreadful! What will
she say?"
"If it comes to that," retorted Zep, very
red from his exercise, "what will she do,
about the whole business? I don't care
what she says, no I don't!" he added an-
grily, as he cut his hand on a piece of the
broken glass tank. His finger began to
bleed over the beautiful white spread.
"Oh, Oh!" said Emily suddenly in a
scared voice, "I clear forgot all about
dropping my ring out in the back yard."
She ran away while Zep called after her,
"Say, just bring in that gold watch I left
on the bench, will you?"
When aunt Sarelda returned from visit-
ing, with that pleasant, refined feeling still
lingering that comes from being out in so-
ciety, she did not have to ring the bell, for
the front door stood wide open. Her glass
tank was heaped in a pretty wreck of
sparkling glass, her goldfish seemed to
have spread their fins for a distant land,
and the carpet had put on a sober look as
if beginning to realize that it was growing
old. The three children who stood waiting
for her looked as miserable as the pictures
of our famous men you see so often in
newspapers. Aunt Sarelda dropped her
parasol with a faint scream and sank into
a hall chair.
"We didn't know what to do with the
glass," said Zep apologetically, "or we
would of throwed it all away to save you
the worry."
"I broke it," said Harry. "I had the
hatchet hittin' at the fish, jus' to see 'em
jump back when, souse! it went through
the side and into the water!"
"Here are the goldfish," Emily an-
nounced showing them upon a waiter; "all
dead, the four of them."
"You see," said Harry, "it was fallin1
on the floor, I guess. We turned the hy-
drant on 'em, but it didn't seem to do no
good."
Aunt Sarelda sat quite rigid, unable to
speak a word,
"I sopped up the water with your beau-
tiful bed-spread," Zep continued, "but I
thought it was just a sheet or tablecloth or
something, — I didn't know it was particular
till Emily told me and then it was too
late."
"And his finger Weeded all over it,"
added Emily "till it looks perfec'ly scan'-
lus! But he didn't complain although the
cut hurt him awful; he said it did."
"But that ain't the worst, aunt Sarelda,"
stammered Zep, who was very pale.
"Oh, no," faltered Emily, "all that gold-
fish trouble ain't nothin' to what we have
to tell you!"
Aunt Sarelda gripped the sides of her
chair and glared at them, speechless.
"Your little gold ring is gone," said
Emily.
"And grandfather's gold watch that you
let me wear to-day," added Zep.
"GONE?" cried aunt Sarelda, finding
her voice at last, and springing up.
"Emily and I were in the back yard,"
explained the wretched Zep, "when we
heard the most perfectly terrible noise in
here and Harry crying, 'Oh, Me! Oh
Me-e-e!' just that way. We thought he
was dead, so in we ran — didn't we, Emily?
and I left the watch on the bench and she
dropped the ring on the ground; and when
we'd sopped up all the water — you ought to
seen it; you wouldn't think from the nice
way it looks now how it did look ! And
the ring and watch had been stole by a
young man in a handsome suit with a light
cane. We know it was him, 'cause he'd
seen us play in' with the ring and watch.
So I run and told the police and they'll get
him, I expect," he added, in all the hope-
fulness of youth; "I've did ever' thing that
kin be done, aunt Sarelda, and we all three
asks your pardon."
"Where was that young man?"
ANEMIA
The face alone is no sure
index of health ; but head-
ache and dizziness, no ambition,
no force, no endurance, short
breath, palpitation of the heart-
on little exertion — these with
a pale face, are a clear indica-
tion of what is wrong. There
is too little red in the blood.
There is too little vital force.
It is life that is wanting.
Scott's emulsion of cod-liver
oil supplies it.
We'll send you a little to try, if you like.
SCOTT & EOWKE, 409 Pearl street, New York.
"He was standin' in the alley before
we" —
"How could you see him in the alley?"
"Through the gate. Oh, yes, and we
didn't tell you that, did we? Well, we
opened the gate — or I opened it, 'cause
there was no breeze any other place and
I'm sorry about that, foo."
"Children," said aunt Sarelda quietly,
"get your things together. You go to your
Uncle Tom's on this evening's train. He
has always said you should be bound out,
and he is your guardian. I have nerves;
and I can't have children, too!" That was
all. She didn't scold or reproach them.
She simply packed them safely away on
the train for Campton. Can we blame her
very much? Think of her goldfish, her
watch, and her ring, to say nothing of her
spread and carpet. Besides, she had never
seen much of her brother Henry since he
joined a church she disapproved of and
began to preach for it; so she always felt
that Emily, Zep and Harry were only half-
kin.
At midnight the train stopped at a cer-
tain station and the orphans went to the
door as if to look at the dark scenery. But
when the brakeman called, "All aboard!"
they slipped down the steps on the side
away from the station. Nobody saw them
vanish in the night. Zep and Harry had
declared they would not be bound out, and
Emily could not be left behind. With no
clear notion of where they were going or
what they meant to do, they walked all the
next day, carrying their shoes and stock-
ings in a bundle and buying what they
needed to eat with some of the change
aunt Sarelda had given them. Thus they
reached the box- ear on the switch.
(TO BE CONTINUED.)'
J*
"How will the Harvard men get home?"
queried the first Yalensian after the game.
"Oh, they will follow the beaten track as
usual," said the second Yalensian.
J*
Costigan — "Don't say you 'ain't done
notbin'.' " Madigan — "An' why not?"
Costigan — "Because that isn't good Eng-
lish." Madigan — "Faith, I'm glad to hear
for, by the powers, nayther am I."
1372
THE CHRISTIAN-EVANGELIST
October 24, 1901
Hour of Prayer.
Fra^nk G. Tyrrell.
The Urvsa.ved Abo\it Us.*
Text. — And he suffered him not, bub saith
unto him, Go to thy house, unto thy friends,
and tell them how great things the Lord hath
done for thee, and how he had mercy on
thee.— Mark 5:19.
It was natural and admirable that the
demon-dispossessed man should want to
follow the Master. It is the first impulse of
the forgiven soul. In an eastern slave market,
a gentleman was much moved by the distress
of a young girl who was about to be sold at
auction. He bought her and set her free. As
soon as it was made plain that she was
delivered from bondage, she ran joyfully after
her benefactor, exclaiming to the throngs,
"He hath redeemed me! he hath redeemed
me!" and then to him she cried, "Let me be
your servant!"
P\jblica.tiorv.
We all know that the gospel is literally
good tidings; and we know, too, that tidings
are not tidings at all unless told. Many
good people have heard the story of redeem-
ing love, have had their hearts cleansed by
the blood of Christ, and then given their lips
over to dumbness. They forget that they are
to sound out the saving message. Jesus
wanted disciples, followers, comrades, but he
wanted witnesses also, and he makes a wit-
ness of this grateful man "Go! tell!" And
is not that the word of the loving Master to
as all? We are not to dream happy hours
away at His feet, though we are to seek His
favor, but, having been blessed ourselves, we
are to be a blessiog to others.
It is necessary to have a class of men to
whom the church commits the special task of
preaching the gospel, of publishing the good
news. This is according to divine wisdom.
But it is not therefore necessary for the rest
of the church to remain silent. All should
preach, each in his way. "There is either a
special call," writes A. Campbell, "a general
call, or no call at all, to labor for the con-
version of the world. If there be a few
specially called, the rest have nothing to do
but to mind their own concerns. If none be
called, then it is the duty of none, and the
Lord has nothing for his people to do — no
world to convert, or at least, nothing for
them to do in that work. None of us are
prepared for the consequences of either of
these assumptions. It follows, then, that it
is the duty of all to labor according to their
respective abilities in this work."
Prea-ching from Experience.
A merely theoretical knowledge of the gos-
pel may be acquired, and it may be imparted
in a mechanical fashion to others. But this is
cold and lifekss; it is not what the Master
intended. Experience is the best teacher, and
experience is needed to make the heart warm,
the tongue ready and the lips eloquent. Only
he who has felt the degrading power of sin,
its galling slavery, can preach effectively the
mercy and love of a Redeemer. Indeed, it has
been said that no man can preach beyond his
personal experience. He can tell of the love
of God, as far as he has tasted it, and no
farther. In such preaching, the man himself
illustrates his story, and his whole emotional
nature is engaged in telling it.
Disciples should therefore covet, not famil-
iarity with the demon forces of sin, but famil-
iarity with God's love and mercy. Every
disappointment, every pain, every sorrow,
brings its deposit of heavenly treasure, mak-
ing the heart richer, the eye clearer, the
testimony stronger.
Beginning a.t Home,
"To thy house, unto thy friends," go there,
and tell them what the Lord has done for
*Prayer-meeting topic for Oct. 30.
thee. It would be idle to traverse the length
and breadth of the land, speaking to strang-
ers, if one's own household sat in darkness.
The first preachers were instructed to begin
at Jerusalem, and so to-day the redeemed
soul bears its first testimony to the little
group around the fireside. It is in one's own
home he is best known. There his former
manner of life is a matter of record. And if
he his been transformed, it is there the con
trast appears clearest and strongest, and
therefore most convincing.
Not only is this true, but surely Godj means
by ties of blood to endow us with the power
of mightily influencing each other. He has
set us in families and neighborhoods and
established these intimate relationships. for a
wise purpose. Our loved ones appeal to us.
We yearn for them. Let your light shine
brightest at home. \
Prayer. \
O God, Thou hast delivered us from
the thralldom of sin. Thou hast forgiven all
our iniquities and blotted out as a thick
cloud our transgressions. Our hearts leap'
within us for joy, and we would go forth among
men as witnesses to Thy redeeming mercy.
Wilt thou bless us, and the testimony we
bear, and make it effectual in winning others
from darkness to light, through Jesus Christ
our Savior. Amen.
J*
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A word or two on the subject of travel is
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Information in regard to trains, etc., can
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Common soda is all right in its place, and indis-
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We refer to the common use of soda to relieve
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temporary relief, and in the end the stomach
trouble gets worse and worse.
The soda acts as a mechanical irritant to the walls
of the stomach and bowels, and cases are on record
where it accumulated in the intestines, causing
death by inflammation or peritonitis.
Dr. Harlandson recommends as the safest and
surest cure for sour stomach (acid dyspepsia) an.
excellent preparation sold by druggists under the
name of Stuart's Dyspepsia Tablets. These tablets
are large 20-'grain lozenges, very pleasant to taste,
and contain the natural acids, peptones and digest-
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taken after meals they digest the food perfectly and
promptly before it has time to ferment, sour and
poison the blood and nervous system.
Dr. Wuerth states that he invariably uses Stuart's
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they create a healthy appetite' increase flesh and
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at 50 cents per package.
A little book describing all forms of stomach
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the Stuart Co. of Marshall, Mich.
SABBATH OR LORDS DAY
By D. R. Dungan, author of "On the
Rock," "Moses, the Man of God," etc.
It is a powerful argument against Advent-
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rest and worship. Dr. Dungan is a man
well versed in the Scriptures, and gifted
with sound sense and good judgment. He
is a strong and convincing writer. This
work should be placed in the hands of
those who have been disturbed by the
teachings of Adventists.
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ST. LOUIS
October 24, 1901
THE CHRISTIAN-EVANGELIST
1373
Sunday - School.
W. F. Richardson
Dea.th of Joseph.*
\ An interval of seventeen years elapsed be-
[tween the close of the last lesson and the be-
ginning of the present one. Jacob, with his
Entire household, settled in Goshen, the north-
east district of Egypt, a region well fitted for
|he pastoral life which he and his sons wished
to follow. It was more agreeable to the
Egyptians for them to locate on the border
pf the land, rather than in the interior, be-
cause of the suspicion with which foreign
[shepherds were regarded, since the invasion
(ind conquest of the "Shepherd Kings," which
breceded this period by possibly but a few
ilecades, or generations at most. Pharaoh
■:oaded them with favors, and their home in
[Egypt came to be a very pleasant one. Here,
lifter his troubled and unhappy life, the- aged
Jacob found peace ia the prosperity and hap-
piness of his children. He lived to the good
pld age of a hundred and forty-seven and died
faith resignation, after having bestowed his
blessing upon the children of Joseph, each of
whom he honored with the headship of one of
Lhe tribes of Israel. In a prophetic rhapsody
ijjie briefly portrayed the future of his sons, or
{•ather of the tribes that should spring from
Shem, and with the request that his body be
carried into Canaan and buried with those of
[lis fathers, in the Cave of Machpelah, "he
leathered up his feet into the bed and yielded
(lip the ghost, and was gathered unto his
people." His body was embalmed and a
period of mourning observed for seventy
flays, after the Egyptian fashion. Then, at-
tended by a great concourse of Egyptian no-
bles, the sons of Jacob, led by Joseph, carried
liheir father's body back to Hebron, and laid
t away in the tomb of Abraham.
I It is difficult for a base soul to realize the
Existence of noble and unselfish spirits. Jos-
eph had indeed forgiven his brothers, and for
seventeen years had proven himself their ben-
pfactor. Yet, they reasoned, this forbearance
'night have been only out of regard for their
iged father, and Joseph might be cherishing
;he purpose of revenging himself upon them,
after Jacob had been laid away. Esau, their
father's brother, had once cherished such a
purpose against Jacob and they feared that
loseph might follow his example. Before the
death of Jacob they told him their fears and
jreceived from him the message to Joseph
jwhich they now send, as if they would plead
by the voice of their dead father for mercy.
irhey call themselves "the servants of the
|God of thy father," as if they would no longer
plaim for themselves the name of brothers.
They follow the messenger who bears their
|appeal, and prostrate themselves before Jos-
eph, beseeching his mercy and forgiveness.
[Did they recall the morning, so many years
before, when the artless young lad told his
dream, which pictured them in the very act
they were now performing, and for which
they had hated him and sold him into slavery'
[The memory doubtless had burned itself into
their very souls and made their shame and
(terror the greater now.
They were again cruelly wronging their no-
ble brother. Their doubt of him cut him to
the heart and he wept bitterly. That they
could think him capable of living a lie all
these years and suspect his words and actions
jto be only the cover of the hatred he was all
the time cherishing, must have been a sore
trial to this godly man. And their offer to
be no longer his brothers, but his servants,
must have sounded to his ears as unwelcome
as the request of the prodigal son that his
father let him take a like humble place in his
borne. Joseph's answer was such as we might
sxpect from so grand a character. "Fear not:
for am I in the place of God?" Had he not
learned, during those long years of bondage
*Lesson for November 3. Genesis 50 :15-26.
in the house of Potiphar, and those longer
years in the prison, that it belonged to God
alone to revenge an injury? Had he not com-
mitted his way unto him and found that God
could bring forth his righteousness as the
light, and his judgment as the noonday?
After such an experience of the divine pi'es-
ence and favor as had been the portion of
Joseph, no evil spirit ot vengeance could find
a resting place within his heart. Again he
assures them, as he had whenhe first revealed
himself to them, that he recognized God in
all this history of their duplicity and cruelty,
and declared his purpose to nourish them
and their children, as he had been doing so
long.
Of the future of these brethren we are told
nothing. Doubtless they were in some meas-
ure transformed by the sweet spirit and noble
example of Joseph, so that their lives were
more unselfish and their faith in and loyalty
to God more pronounced in all after years.
As for Joseph, we are told that he lived to
the good old age of a hundred and ten. and
was permitted, before his death, to hold in
his arms his grandchildren to the third gen-
eration, born of his two sons, Ephraim and
Manasseh. With the ending of the famioe
the Hebrews did not return to Canaan, but
abode in Goshen. God had a wonderful pur-
pose to fulfill in their abiding here, and they
were unconsciously carrying out the will of
the God of their fathers, in thus dwelling in a
strange land.
As the death of Joseph approached, her -
membered the land of his youth and yearned
to find his last resting place in its soil. He
had never forgotten the promises made by
Jehovah to Abraham, Isaac and Jacob,
which were constantly repeated in the ears
of their children. He knew that Canaan was
to be the dwelling place of his people, and
that here was the glory of God to be revealed
to the world through them. It was his de-
sire, therefore, that his grave be made in that
promised land. He called around him the
leading members of the family, as he felt death
approaching, and required of them an oath
that they would give him burial in the land
of Canaan. "God will surely visit you," he
said, "and bring you up out of this land unto
the land which he sware to Abraham, to
Isaac, and to Jacob. . . . and ye shall
carry up my bones from hence." The oath
was given, the faithful "Savior of the world,"
as the Egyptians had called him, died, and
his body was embalmed and laid away in a
coffin until the promised return to Canaan
should transpire. By reading the story of
that return, we find, from Exodus 13:19, and
Joshua 24:32 that his body at last rested in
the soil of Shechem, in the ground which his
father Jacob had long ago given him. Here,
near the Well of Jacob, under the base of
Mount Ebal, is shown to-day the tomb of
Joseph. Perhaps, when the Holy Land is de-
livered from the power of the Turk, we shall
be able to look upon the veritable body of
this man of God, from whose life we have
learned such wonderful and beautiful lessons.
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1374
THE CHRISTIAN EVANGELIST
October 24, 19c?
THE OLD BOOK IN THE NEW
CRUCIBLE.
Continued from Page 1S59.
nack thinks thirty or forty years sufficient
time for the compilation of the gospels. It
may have taken longer for our gospels to
secure their predominance, but the actual
composition may be put much earlier than
the higher criticism has hitherto allowed.
Harnack supports his view by the con-
sideration that in times of theological fer-
ment ideas differentiate and crystallize
quickly, and he gives an apposite illustra-
tion from Lutheranism. In 1517 putting
out its protest in the Theses, in 1567 itself
at the height of intolerance in the Univer-
sity of Zena; in 1517 ethically indignant
with Rome, in 1530 bigoted and passionate
in defense of transubstantiation. The argu-
ment is that when men are astride theology
they ride^quiekly, and that it is not neces-
sary to suppose the gospels took so long to
compose as the higher criticism taught a
generation ago.
Another great name in German theology
sanctions the same opinion. Wendt, in
"The Teaching of Jesus," is strongly con-
servative and retrogressive. His great con-
tribution to the subject is what he believes
to be the original stratum of John. He
reads the fourth gospel and instead of find-
ing it a document of the data A. D. 130-
140, he distinguishes a first draft, an older
document, "belonging to the time of the
apostles, and reflecting in its account of
eternal life, and of the gift of the Holy
Spirit, and in the enforcement of the father-
hood of God and the dependence of his
kingdom on love in the hearts of men, the
very essence of the teaching of Jesus."
What this amounts to is, that the original
gospel of John was a gospel taken from the
lips of Christ; that its object was not to
proclaim his own Mesaiahship, but to reveal
to men a heavenly Father and to teach them
love at once filial and fraternal. Only the
late editor of this original, imbued with the
idea of Messiahship, wrote it in all through
the document and changed its whole char-
acter. The fatherhood of God, not the
Messiahship of the Son, was, in Wendt's
view, the great original theme. The last
was only the sign of the beginning of the
end. "As his destiny closed in upon him
he became more and more impressed with
the need of attachment to his own person ;
and the old note of a simple call to realize
God's fatherhood faded from the forefront
of his preaching to give place to that other
note, insistent on believing devotion to
himself, which makes itself heard at the
close of the synoptics." The fatherhood is
the subject of Mark and Matthew. The
argument runs through, and if rightly in-
terpreted, is also the subject of the original
John.
The recent attempt to shift the center of
gravity of the Higher Criticism from the
Old back to the New Testament, in the pub-
lication of Dr. Cheyne's new Bible Dic-
tionary, is not likely to have a prolonged
success. A marked tendency, if not the
leading characteristic of the work, is an at-
tempt to revamp the exploded theories of
the rationalistic criticism of a generation
ago. The elimination of the miraculous
from the gospel narratives, and the virtual
destruction of the historicity and credibil-
ity of the evangelic story that failed so
signally thirty years ago in the hands of
the ablest of critics, is not likely to succeed
now, with the whole trend of the best criti-
cism against it. The latest guesses and the
wildest hypotheses of destructive criticism
do not make up the best subject matter for
the contents for an Encyclopedia Biblica.
It is only natural when the higher critics
begin to climb down that orthodox critics
should make demonstrations of pleasure.
To find that old-fashioned views covering
the most important part of the I field are
right after all, to be told it by the best
critics, yields satisfaction even to the natural
man. Harnack in his last book pushes
nearly all of the dates of important New
Testament books further towards the be-
ginning, and puts the capstone on the tem-
ple of Christian evidence, by assigning the
conversion of Saul to the year of the cruci-
fixion. With the New Testament securely
entrenched behind the bulwark of rational-
istic as well as Christian scholarship, the
Old Testament message may be expected to
emerge from the crucible of the critical
conflict without even the smell of fire upon
its garments.
The Idaho Convention,
The second annual convention of the Idaho
state missionary society was held in Boise
City, Oct. 1, 2 and 3. The attendance and in-
terest were good; better than last year. Ev-
ery number on the program was carried out,
though in two or three instances it was nec-
essary to supply. B. F. Clay presided. G. L.
Surber acted as secretary. Some months ago
the state board employed S. G. Clay as state
evangelist. His report at the convention
showed that he has organized one church at
Weiser, that he has secured much valuable in-
formation and opened up the work in various
parts of the state, and that he has the work
thoroughly in hand for a strong forward
movement in the future. No one unacquainted
with the great west in mere extent of terri-
tory can understand the full magnitude of the
work of a missionary here. The towns are
small, the settlements are scattered, the rail-
roads are few; one must go all the way round
to get to any place. Idaho is larger than
Ohio and Kentucky combined, and the rail-
roads do not form a network, but rather a
border round the state. We have scattered
brethren, numbering into the thousands, all
over this great territory who have not heard
a preacher proclaim the primitive gospel for
years, yet we have twenty-one churches in the
state.
We have about fifteen hundred brethren
who cannot hear preaching, yet they have
remained loyal to our plea Here is an ex-
ample. (How many of the readers of this
would be able to make such a record?) Bro.
Horatio Swartz and his so.n-in-law, Elmer
Thompson, of Junction, Idaho, drove over
mountain roads three hundred and fifty miles
(the printer ought to use large caps here) to
be present at this convention. These two
brothers and their wives have met every
Lord's day for three years to study the word
and break bread. The example of these
brothers and the recommendation of the state
evangelist gave the keynote to the conven-
tion. It was decided to organize a home de-
partment, and to get in touch with all the
scattered brethren, so far as possible. We
want preachers and others in the Eist who
know of any of our people that come to Idaho
to send us word, giving name and address, if
possible. Write to B. P. Clay, Cor. Sec,
Boise, Idaho.
It was decided to ask the home board for
one thousand dollars to carry on the evan-
gelistic work in Idaho.
Some notable addresses at the convention
were those of Mrs. C. E Evans, John C. Rice,
G. W. Surber, B. F. Clay, Eugene Finn. O. M.
Pennock and S. G. Clay. The sermon or*
Wednesday evening, by C. E. Evans, lately-
come from Iowa, was a masterly discussion
of "Our Attitude Toward the Other Religious-
Bodies."
We are working and praying and paying.
Brethren, work and pray and pay with us,,
and we will accomplish great results.
O. M. Penstock.
A Suggestion.
This is not a "therapeutic" or theologie
suggestion, but evangelistic. In our reports-
to the papers, whether by pastor or evangel-
ist, why can't we state definitely the number
of additions? It is very disappointing to the
friends and admirers of a preacher who s an
closely every paper to see reports of his work
to find only when he has finished a meeting
that "it was a great meeting," or that "a
great number was added to the saved " It
might be a great meeting and not have many
additions, but our statistician cannot do just-
ice to such a report. Why not say how many
by baptism and how many otherwise* It is
no discredit to a preacher not to have 100 or
more additions in every meeting. Neither
Paul nor Peter could have a great meeting
under the same conditions we find sometimes
unless they exercised their miraculous power
as in the case of Ananias and Elymas, and
thus brought fear upon all the church. To re-
port "10 additions last Sunday" may mean
10 subtractions from other local congrega-
tions and not a single addition to the church
in general. Brethren, let us be specific and
state the facts. W. E. Harlow.
Parsons, Kan.
Coffee Did It.
Wovild Have Been Fa.tal if Kept Up.
"Coffee!! Oh how I did want it after the nerv-
ous strain of public work. Something warm
to brace me up was all the breakfast I craved.,
but every time I drank it, I suffered the dying
sensation that follows it with heart flutter-
ing and throbbing of the throat and ears.
I had no strength to throw away in that
way, so decided that hot water must do for
me.
One morning I came to breakfast in the
home of some friends in Pueblo, Colo., just in
time to seethe mother pouring some rich deep
yellow coffee into mugs for the two little boys.
One little chap had thrust his fingers in the
mug and was licking them with such approv-
ing smacks. This opened the way for rne to
say, 'Are you not afraid of the effects of cof-
fee on the little folks?' The mother explained
that it was Postum Food Coffee made at
Battle Creek, Mich , and remarked, 'We
think there is nothing like it.' Then she ex-
plained how the new coffee had weaned them
away from the use of the old-fashioned coffee
and tea because 'it is so wholesome.' I drank
it there for the first time, and was delighted,
not only with the delicious flavor, but the
after satisfaction it gives. One day I was
speaking with our family physician's wife
about Postum, when her daughter remarked
'Yes, mamma, we are out of Postum. and I
have used coffee for the last two morningsj
and it always brings the tired feeling andj
troubles my stomach and bowels, but Posture!
makes me feel all right.'
In one home they served Postum in such a
way that it was tasteless. I have found that
Postum boiled sometimes five minutes, and
sometimes ten, is nothing more than spoiled
water, but when it is made with two heaping
teaspoonsful for each cup, and boiled fifteen
or twenty minutes it becomes a tried anc
proven breakfast favorite, and for refresh
rnent and wholesome nourishment, has nc
equal." M. M. Yates, Goshen, Ind.
October 24, 1901
THE CHRISTIAN-EVANGELIST
1375
MsLrriaLges.
BROOKS — WOODSON. — Married. Mr.
Thomas Brooks, of Miller, Neb., to Miss
Amanda M. Woodson, of Oak St., Ottawa,
Kan., Aug. 14.
McCUNE— DOWLING. — Married at the
Mount Cabanne Christian church, St. Louis,
Mo,, Oatober 16, 1901, Mr. Harvey T. McCune
and Miss Pearl Dowling, W. vV. Dowling
officiating.
J*
Obit\iQLries.
[Obitnaries of not more than 100 words are inserted
S.iee. For longer notices, one cent for each word in
«xoess of 100. Please send money with notice.]
ELLIS.
After 17 years of patient suffering the tired
spirit of Sister Louisa J. Ellis took its home-
ward flight on the morning of Oct. 4, 1901
Louisa J. Spindler was born in Knox county,
'O., July 1~, 1842, and married to Andrew
Ellis in 1870. Their union was blessed with
three daughters. One daughter died in child-
hood and Brother Ellis was called home
some seven years ago, leaving two daughters
together with the two stepsons whom she
reared to mourn her departure. While yet a
child she became a Christian and early ia
life became a member of the Jelloway Chris-
tian Church in Knox county, O , of which sue
was an active worker until the family re-
moved to Marshall county, la., in 18S4. * To-
gether with Bro. Ellis she was large y instru-
mental in founding the Christian cburcn in
Melbourne, both being charter members, and
Iher interest in the welfare of the cnurch has
-never failed. Especially will she be missed in
the C. W. B. M. in which she was an untiring
worker. She was a firm friend ol missions.
During Bro. Ellis's life their home was the
preacher's home, as many of the older minis-
ters will remember. Being an invalid and
almost helpless for several years, her active
service was much hindered, yet by her sym-
pathy and prayers, as well as by her life in
the community, she won the respect and love
of all and her influence was far-reaching for
good. The funeral services were held at the
'Church on the following Sunday conducted by
the pastor, after which we laid her gently
tiway to rest beside her husband to await the
final summons from on high. We shall meet
■again. W. E. Pitcher.
Melbourne, la , Oct. 14, 1901.
MAVITY.
Elder Henry Mavity, a pioneer preacher of
Kentucky, died Oct." 11, 1901, of general ce-
foility, at the home of his son, John S. Mav-
ity, at Vanceburg, Ky. Elder Mavity was
born Sept. 10, 18 L0, and was 91 years, 1
month and I day old. He was a faithful min-
ister of the word from 1830 to 1890. He was
a son of Elder John Mavity and brother of
Elder Jesse and Fletcher Mavity, who have
long since passed to their reward. He left
one sister, Mrs. Eliz i Vawtes, of Medary-
ville, Ind., who is 88 years old. C. t\ V.
RANKIN.
Anna Rice Rankin, wife of Fred H Ran-
ii, of Athens. 111., died at her home Sunday,
Sept. 29. 1901. Mrs. Rankin was the daugh-
ter of Elder E. G. Rice, one of Illinois' pio-
neer preachers, and Mary A. Rice, of Jack-
sonville, 111., and was born October 16, 1866.
Miss Rice was married to Fred H. Rankin,
June 20, 18S9. Reared in the household
which was her home, it was most natural
"that she should early become a Christian,
Her piety, rather than manifesting itself in
•.any proaoun^ed form, was pervasive in char-
acter, showing itse f in all her thoughts and
actions. Passing as she did in the morning
-of life, the parting from her husband, family
and friends was sad, but it is not fitting to
speak of such as she as dead but as having
passed on to that larger, fuller life, of which
.ner own life was a beautiful forecast. The
funeral address was delivered by the writer
at Athens, 111. J. P. McKnight.
Oskaloosa, la , Oct 1G, 1901.
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THE CHRISTIAN EVANGELIST
October 24, 1901
Book Notes.
i
'BH
It is altogetherolikely that you, who read
/ this paragraph, have some young friend — son,
brother, niece, daughter, pupil or neighbor —
who has never, apparently at least, taken any
serious thought of life and its responsibilities,
of duty and destiny, of character and its re-
lation|to success in this life and the life to come.
ifi.J-i so, you can do nothing: better than to give
fr.2* lend that person [a copy of What is Tour
■i==s!jife? by W. J. Russell. Every line of this
jyrork is pure gold. Best of all, the book is
readable. It is sol 'interesting and entertain-
ing, so enlivened -with anecdote and illustra-
tion, that it-will be Jread by those who most
need its help—the young people who scorn
the ordinary book of-good advice, wherein the
wisdom is oftenjneutralized by a lot of fool-
ishness and "rot"?tbat will disgust any sen-
sible person. He -who reads the first chapter
of Wlmt is Tour Life? will surely read to the
"• ' Price, $1.
About four- fifths of the book orders that
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We urge our friends and patrons to remember
that the business of the Christian Publishing
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which we ourselves publish, or to the works
listed in our catalogues, or to those which we
advertise, from time to time, in these columns.
We do a general book business, and can supply,
at the regular price, any book in print, no mat-
ter where or by whom published.- We solicit
correspondence regarding any desired volume.
If you see, anywhere, an advertisement, review
or notice of any book, and decide to purchase it,
•end your order to The Christian Publishing j
Company.
Two Bibles lie before the writer. Both are
what are called "Teachers'" Bibles, coatain-
ing extensive helps, aids, .maps, etc. One of
these was purchased in 1888, at a cost of $U
The other was purchased in 1901, for $5. The
latter is by far the finer and better book. It
is printed on the famous "India" paper, is
Rod and lined in the very finest, softest
leather, is silk .,3 wed .-has the fullest helps and
aids and a comprehensive concordance, and
the cost is only about one- third of the inferior
book. This is told to illustrate how Bible
prices have fallen during the past few years.
Ten or fifteen years ago the man who wanted
a fine Bible had to pay from $8 to $20 for it.
Now he pays $3.50 to $5 and gets a better
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and tear, has lost a few leaves, looks shabby
and torn and has earned a right to be put on
the retired list, let us sell you a new one. You
will be surprised to learn how cheaply you
can secure a fine Bible. Write to us about it.
The book of Alexander Procter's sermons,
The Witness of Jesus, is having a very gratify-
ing sale. We predicted that this volume
would prove an exception to the rule that
books of sermons are no longer read, and our
prediction is being amply verified. Mr Proc-
ter was an exceptional preacher, a great pul
pit orator, and the sermons preserved in this
book are his best, reported by competent
stenographers and carefullyjedited and revised
by J. H. Garrison. Every preacher will be
helped and strengthened by the readng a d
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In cloth; 404 pages, 10 sermons; includes pre
face by J. H. Garrison and Memorial Address
by T. P. Haley; fine full page portrait of
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How to Understand and Use the Bible, by J. H.
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tined to have a wide popularity. It is just
what its title indicates. It is a small book,
but con'ains more real material than many a
ponderous tome the size of an unabridged
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cents.
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ful raises more dough, or goes further.
Working uniformly and perfectly, it
makes the bread and cake always light
and beautiful, and there is never a waste
of good flour, sugar, butter and eggs.
While it actually costs less to make a
batch of biscuit with the Price Baking
Powder than with the so-called cheap
powders, there is the additional advan-
tage of better and more healthful food.
Price Baking PowdepCo.,
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Note. — Alum powders should not be
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They induce dyspepsia, liver complaint
and kidney trouble.
by return mail.'1'1 For the benefit of all our
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The Christian S. S. Lesson Commentary for 1902
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testify, this book is in a class all by itself.
There are other good commentaries on the S.
S. lessons, and some really excellent ones, but
none of them approach the Christian S. S. Les-
son Commentary. It is the king of all helps for
the superintendent, the teacher and the ad-
vanced pupil. It should be used by every
Sunday-school teacher and officer and every
pupil over sixteen years of age. It is a hand-
some volume of 391 pages, bound substantially,
so that it will stand constant handling for a
whole year without falling to pieces. The
price ($1 for single copy and 75 cents where six
or more are taken) is very cheap for such a
book. We could print it on poor paper and
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few cents less, but it would be a poor policy.
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cover, inside and outside. Remember, this
book is now ready, and orders may be sent at
any time.
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A WEEKLY FAMILY AND RELIGIOUS JOURNAL.
Vol. xxxviii
October 31, 1901
No. 44
Contents.
Editorial:
Current Events 1379
A Composite Picture of the Convention. 1381
Business in Religious Journalism 1381
The Closing Sessions of the Convention. 1382
Editor's Easy Chair 1383
Contributed Articles:
The Fountain of Life: Instincts.— Ed-
ward Scribner Ames 1384
Office Seekers and Office Holders. — Ed-
ward B. Bagby 1385
B. B. Tyler's Letter 1385
A Higher Lesson in Love.— N. J. Ayls-
worth 1386
College Endowment.— Allan B. Phil-
putt 1387
State Missions — S. B.' Denny 1388
The Old Book in the New Crucible.— J.
J.Haley 1388
If it Be Clear at Sunset (poem). — Lau-
rene Higbfield 1390
English Topics.— William Durban 1390
Falling With the Leaves.— L. H. Stine.,1391
Correspondence:
Ohio Letter 1394
A Short Criticism 1394
Death of J. W. Ingram 1395
The Gospel of the Helping Hand 1395
Missouri Bible-school Notes 1395
News from Drake 1396
Missouri C. W. B. M ,...,! .1396
The Historical Society '. .' 1396
Miscellaneous:
Our Budget 1392
Evangelistic 1397
Family Circle 1400
With theChildren 1403
Hour of Prayer 1404
Sunday-school 1405
Christian Endeavor . . 1406
Marriages and Obituaries 1407
Among Our Advertisers 1408
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LET us not think that God is limited to the
church in carrying forward the interests
of his kingdom. It is no do\ibt the principal
acgency, working directly to tha.t end. But the
family and the State are also agencies of God
working for the moral welfare of mankind. The
power not ourselves which makes for righteous-
ness operates through channels of which we lit-
tle dream. The resources of the Almighty are
infinite. Science, art, invention, discovery, com-
merce, politics, social life, peace, war, — all these
acre laid under contribution, and aLre made to
advance the domain of that kingdom which is
to be a universal kingdom and to endure forever.
The stairs in their courses are arrayed on the
side of those who stand for truth and righteous-
ness. "All things work together for good to those
who love God" None of God's earthly agencies
are perfect. Man, organizations, institutions,
methods, all are imperfect. But God knows how
to use imperfect agents and agencies for bringing
in His perfect reign. "When that which is per-
fect is come, then that which is in part shall
be done away,"
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£ CHRISTIAN PUBLISHING COMPANY 2
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THE CHRISTIAN-EVANGELIST
October 31, 1901
THE
instian - evangel?
J. H. GARRISON, Editor.
W. E. GARRISON,
Assistant Editor.
Wintered at the Postofflce at St. Louis as second-
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way, and because we hoped to accommodate
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pose has sometimes been misunderstood.
What we intended as a kind consideration
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them
We have given the subject much thought,
and have, we belijve, devised a method by
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ment of the subscription price may be in-
dulged, and those who prefer the strictly
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instian
ommentar
FOR. 1902
ON THE INTERNATIONAL BIBLE STUDIES.
By W. W. DOWNING,
AUTHOR OF
The Bible Hand-Book, The Norma! Instructor, The Guide Book,
Editor of Our Young Folks, Etc.
The Helping Hand,
The Christian Lesson Commentary has for many years been the
favorite help of the great majority of the leading Bible teachers and stu-
dents among the Disciples of Christ, and is used more or less by the fore-
most instructors of all denominations. The Leading Publishing House
of another well-known and influential Religious Body for the year 1901
used over 2,000 copies of the work, and they have already contracted for a
still larger number for the 3'ear 1902.
The Volume FOR 1902 has preserved all the distinctive features that
made former issues so helpful and popular, and has added others equally
valuable. There is a new classification of the material that will make
the helps and suggestions more easily available. (^
1. The Exegetical Notes, which have always been a principal feature,
are thorough and concise, and deal with the difficult points in the Script-
ure Text in a plain and practical way.
2. The Illustrative Rotes are fuller than will be found in any other
lesson help, and serve as side-lights to illuminate and reveal the inner
meaning.
3. The Applicatory Notes are really Sermonic Outlines, and many
ministers find them invaluable in the preparation of their discourses when
they desire to preach on themes along the line of the International Bible
Studies.
4. The Practical Notes, appended to each subdivision of every lesson,
are a summing up of the teaching and a practical application, all ready
for the use of both teacher and student.
5. The Suggestive Notes for teachers on each lesson are more com-
plete than'those found in any other Lesson Annual extant.
6. The Other Points of Excellence are Lesson Outlines, Chronological
Tables, Maps, Diagrams, Blackboard Designs, Orders of Service. Engrav-
ings and Vocabularies.
The STYLE and Price are the same as heretofore. The volume is
larger and fuller than any of its contemporaries, and, when size and qual-
ity are considered, much cheaper. It is printed on fine paper and sub-
stantially bound in cloth and sold at
$1.00 per copy, prepaid. Per dozen, not prepaid, $9.00.
Orders for THE CHRISTIAN LESSON COMMENTARY should be sent as soon
as possible, that teachers and students may have the book in time to prepare for the first
Sunday of the New Year.
Christian Publishing Company, St. Louis, Mo.
TJiE
Vol
xxxviii.
St Louis, Mo. , Thursday, October 3 J, 190L
No. 44.
Current Events.
The New
Lord Mayor
of London.
As a decorative official,
there are few dignitaries
in England or anywhere
else — royalty excepted — who can compete
with the Lord Mayor of London for Solo-
monic splendor of raiment and lily-like
freedom from serious business. On Nov. 9,
Sir Joseph Dimsdale will become the five
hundred and nineteenth occupant of this
honorable office. The Lord Mayor receives
in compensation for his services five times
the salary of the President of the United
States, and he can no more live within that
income and perform the functions which
are expected of him, than a congressman
can live in Washington in the style which
is conceived to be essential to his dignity
without an independent income to supple-
ment his five thousand a year. Fortunately
Sir Joseph is rich and will be able to do
things up as they ought to be done without
going into the hands of a receiver. As
representative of the dignity and preroga-
tives of the ancient city of London — not
the whole vast modern city, with its wide-
spread suburbs, but just the original square
mile — it will be incumbent upon Sir Joseph
to shine with great glory on the occasion of
King Edward's coronation next year.
Whenever the Lord Mayor appears, it is
his duty to suggest, by his very presence if
not by speech, the ancient burgher rights
as limiting the royal prerogative, and so
his very person becomes a sort of epitome
of English constitutional history — the
process by which those rights of the
plebeian but prosperous town- dwellers
were slowly won in the old days, and were
set up as a bulwark against the caprice or
tyranny of kings and nobles. Considering
that he has thus to act as an important his-
toric symbol, as well as to serve as a piece
of bright-color decoration at official din-
ners and corner stone layings, we ought
not to begrudge the Lord Mayor his large
but insufficient salary, or point discourte-
ous jests at the antique pageantry of his
equipment.
&
The Schley
Court of
Inquiry.
The interest in the pro-
ceedings of the naval
court, examining into the
conduct of Admiral Schley, reached its
culmination in the testimony of the Ad-
miral himself on the 24th inst. He gave a
very clear and graphic narration of the
events leading up to and culminating in the
destruction of Admiral Cervera's fleet at
Santiago. In doing so his testimony con-
flicted, in a few particulars, with previous
witnesses, such as Capts. Sigsbee, Mc-
Calla and others, whom he generously ex-
onerated, however, from any intention of
misrepresenting the facts. He claimed
their memory was at fault in the particu-
lars in which he wa3 compelled to testify
contrary to their statements. He disclaimed
Theodore
Roosevelt,
LL.D.
any disobedience to orders which he had
received, and insisted that a proper trans-
lation of the dispatch would free him from
such imputation. Other witnesses had
previously placed the Admiral's conduct in
much better light, and as it appears to lay-
men in naval science, the charges against
the Admiral are in the main without ade-
quate foundation. We will have to wait,
however, until the court weighs all the con-
flicting testimony, considers all the facts
bearing on the case impartially, and ren-
ders its verdict, to understand fully the
merits of the case. There is the fullest
confidence both in the capacity and integ-
rity of the court over which Admiral
Dewey presides, and its decision will no
doubt be received by the great mass of
American citizens whose judgments are
unbiased by personal or party considera-
tions. One thing is clear from all the evi-
dence, and that is that the Spanish fleet
was destroyed with neatness and dispatch,
and it is to be profoundly regretted that
there was any necessity for a court of in-
quiry to investigate the conduct of any of
the gallant seamen who had a part in this
great naval victory.
The bi-centennial of Yale
University held last week
was the occasion of con-
ferring a number of honorary degrees upon
distinguished Americans and some foreign-
ers. Among the former was the President
of the United States. When the long list
of distinguished names had been read with
their honors, President Hadley, after an
impressive pause, said: "There yet re-
mains one name." Instantly the great
audience arose. President Roosevelt also
arose and the building rang with cheers.
President Hadiey explained that Yale had
chosen Theodore Roosevelt for this honor
before he became President, and that "all
Yale men were now doubly honored by
greeting the man and the President as a
son of Yale." He further said: "Theo-
dore Roosevelt, while you were yet a private
citizen, we offered you most worthily the
degree of LL. D. Since in His providence
it has pleased God to give Theodore Roose-
velt another title, we give him on that ac-
count a double portion of welcome. He is
a Harvard man by nurture, but we are
proud to think that in his democratic spirit,
his broad national sympathies and above
all his cleanness and purity and truth, he
will be glad to be an adopted son of Yale."
When the cheering permitted, President
Roosevelt advanced and, bowing pro-
foundly, said: "President Hadley, I have
never yet worked at a task worth doing
that I did not find myself working shoulder
to shoulder with some son of Yale. I have
never yet been in a struggle for righteous-
ness and decency that there were not men
of Yale to aid me and give me strength and
courage." The exercises closed with the
singing of "America" and the great audi-
ence dispersed.
t&
General Miles' In his annual report
B-eport. Lieut. -Gen. Miles gives
the total strength of the army at the pres-
ent time as 84,513, of which number 33,874
are in the United States, 43,239 in the Phil-
ippines, 4,914 in Cuba, the remainder, in
small detachments, being in Porto Rico,
Hawaii, China and Alaska. He expects
that the force in Cuba will be very much
reduced and hopes the same will be true of
the force in the Philippines. He believes
that the army is governed too much from
Washington, and that the various com-
manders are not given the authority which
the law confers upon them, and recom-
mends that decentralization be effected as
far as possible. Referring to the army
canteen, which was abolished by the army
reorganization law, Gen. Miles says that
no injury has resulted, and that the law in
the main has been beneficial. The General
has either failed to read the testimony of
the daily papers on this question, or else he
has discounted the value of such testimony
and speaks from personal knowledge. The
unanimity with which the daily press has
sought to prejudice the public against this
anti-canteen law is a phenomenon that
needs investigation. Can it be true that
these papers are so generally under the
control of the liquor power? The people
generally will accept Gen. Miles' judgment
on this subject as against the prejudiced
reports of the daily papers.
J*
The Fa.ll
Elections.
Some of the elections,
which will occur in several
of the states within a few days, jnvolve
questions which make them objects of
national interest. The municipal cam-
paigns in New York and Philadelphia have
already been freely commented upon. In
both cities there is a fusion of reform ele-
ments to drive out of power a corrupt
party ring — a Democratic ring in New
York, a Republican ring in Philadelphia,
Iowa, Ohio, Virginia and New Jersey will
elect governors. In all of these states
there is enough uncertainty about the out-
come to make it interesting. Of greater
general interest, however, are those cam-
paigns which will issue in the election of
legislatures that will have the choice of
United States senators, viz.: Maryland,
Ohio, Kentucky, Iowa and Arkansas. In
Maryland the fight is virtually for and
against Gorman. His recent enforced
retirement was announced prematurely as
his political funeral. He is trying to come
to. In addition to a large amount of
natural vitality, he is favored by the new
election law which, while entirely impar-
tial in principle, will inevitably tend for
the present toward a reduction of the
1380
THE CHRISTIAN-EVANGELIST
Octobers i, 1901
Republican majority, if not its annihila-
tion. Mr. Gorman's resurrection and
return to the senate would be regretted by
most people who prefer clean politics to
dirty polities. The re-election of Senator
Foraker is dependent upon the election of
a Republican legislature in Ohio. Iowa is
having a more than usually interesting
contest, owing partly to the bringing up of
the liquor question again as an issue. A
legislature and a full ticket of state officers
are to be elected. Senator Dolliver, who
was appointed by the governor to fill the
vacancy left by the death of Senator Gear,
will probably be elected if the Republicans
win. In Kentucky not only is there a seat
in the senate at stake, but the new legisla-
ture will have the task of redistricting the
state. At special elections four congress-
men will be chosen to fill the vacancies
occasioned by the death of Marshall
Brosius, of Pennsylvania, A. D. Shaw, of
New York, J. W. Stokes, of South Caro-
lina, and R. E. Burke, of Texas.
FaLcts About In view of the coming
the Louisiana centennial celebration of
the Louisiana Purchase the
government Bureau of Statistics has com-
piled some facts and figures regarding that
territory which are of more general interest
than most of its statistical bulletins. To
begin with, the territory secured at this
purchase more than doubled the area of the
United States, being larger by forty-four
thousand square miles than the original
thirteen states. Fourteen states and ter-
ritories, in whole or in part, have been
carved out of this vast domain and its
population has grown from less than 100,000
to 14,708,616. It is largely owing to the
growth of population in the Louisiana
Purchase that the center of population of
the country has during the past century
moved from the longitude of Washington,
D. C, to central Indiana. The agricul-
tural products of this territory are rich in
variety and stupendous in quantity. Of its
greatest crops, wheat and corn, it produced
last year respectively two hundred and
sixty-four million bushels and over one
billion bushels, with an aggregate value of
nearly five hundred million dollars.
Adding to this the value of the hay,
oats, potatoes, barley, rye and cotton,
the rapidly increasing output of wool
from the ranges of the northwest,
the beet sugar from the middle west, the
livestock and the dairy products, the total
value of the agricultural products of the
Louisiana Purchase easily amounts to a
billion and a half dollars a year. There
were those who thought that the purchase
price paid to Napoleon, $15,000,000, was
extravagant. But a one per cent, tax on
the agricultural products of the territory —
not the property, but only ;the products —
for a single year would pay back the
amount invested. And no mention has yet
been made of its mineral output. If there
is any event in our national history worthy
of commemoration by an international ex-
position, surely this has a fair claim. Only
eighteen months from now the gates of the
Louisiana Purchase Exposition are expect-
ed to swing open. It will be the biggest
rush-job of building ever done in this
country, if it is finished on time. Within
the past two weeks the grounds have begun
to reflect the activity which has been for a
year in the minds of the planners and de-
signers. Lagoons are being drained, com-
manding hilltops destined to be the sites
of the finest buildings are being denuded of
their forest trees, and valley and plain are
bristling with surveyors' stakes. Within
a few days the diggers will begin their
work. The process of building an exposi-
tion of such magnificent proportions in a
year and a half will itself be as good an
exhibit of the skill and speed of American
artisanship as the Louisiana Purchase can
give.
United States According to the compara-
Exports. tjve ggure3 prepared each
month by the Treasury Bureau of Statis-
tics, exhibiting the imports and exports of
each of the principal countries of the world
and the average per month during a given
period, the United States continues at the
head of the list of the world's exporting
nations. These figures show that the do-
mestic exports from the United States are
greater than those of any other country,
and that the monthly average during the
year 1901 has been higher than that of any
other country. Not only do these totals of
the exports of various countries during the
latest years show that the United States is
clearly in the lead as an exporter, but they
show that the growth in her exports has
been more rapid than that of any other great
exporting nation. In the year 1900 the
figures for the United States were $1,453,-
013,659 of exports of domestic products
against $497,263,737 in 1875, an increase Of
nearly two hundred per cent, during that
period, while the increase in Germany and
in the United Kingdom was only about
forty per cent. It is this growth of our
export trade, not only of products of the
soil but of manufactures, that has produced
the uneasiness which is now manifested, on
the continent of Europe, particularly,
about American trade competition.
J*
The New
St. Louis.
It is not the Greater St.
Louis so much as the New
St. Louis that is just now agitating the
citizens of this great metropolis of the
Mississippi Valley. The preliminary step
to the New St. Louis was the election held
last week for the adoption of certain char-
ter amendments, five in number, giving en-
larged powers of taxation to the city and
providing for a distribution of expense in
street improvements and for enlarged
facilities in the way of hospitals and other
public institutions. The amendments were
adopted by overwhelming majorities, show-
ing that the sentiment of the people is
practically unanimous that the city has out-
grown the limitations of the charter of 1875
and must have enlarged powers for dealing
with the problems of growth and improve-
ment which now confront it. Not only
does the Louisiana Purchase Exposition
of 1903 act as a mighty incentive to hurry
up these improvements, but the growth of
the city imperatively demands the legisla-
tion which has been passed and the im-
provements to which it looks. Already
steps are being taken by the city author-
ities to plan the needed street improve-
ments and the requisite buildings for city
institutions, and the next few years are
likely to witness unwonted activity in this
city, to which the eyes of the world are
now turning.
The assassinator of Presi-
dent McKinley was elec-
trocuted according to the sentence placed
upon him, in the prison at Auburn, N. Y.,
Tuesday morning, the 29th, at 7:30, in the
presence of the officers of the Auburn pris-
on and a few other persons especially in-
vited. He seems to have come to his death
without penitence, without confession of
sin or without any appreciation of the enor-
mity of his crime.
Cecil Rhodes has a great brain for
schemes. When he and Barney Barnato
were rivals in diamond selling in South
Africa he suggested to Barnato, who had
an immense quantity of precious stones
ready to sell, that he have his picture tak-
en with a big bucket of diamonds of all
sizes at his side. Barnato fell into the
trap. It took six weeks to separate and
classify the diamonds. In the meanwhile
Rhodes had quietly forestalled him by put-
ting his own diamonds on the market.
The Evangelical Alliance of St. Louis
passed a resolution at its last meeting re-
questing the World's Fair officials to erect
a building for religious purposes within
the grounds of the Fair. Catholics, Prot-
estants and Jews all unite in this request.
A religious parliament is not contemplated,
but such exhibits as the various religious
bodies may wish to make and such conven-
tions as they may wish to hold.
A cable dispatch has been received at
Washington announcing the election of
President Castro, of Venezuela, who has
been provisional president for one year.
The term for president is six years and the
election of President Castro at the present
time is evidence of the popular endorse-
ment of his administration. It is believed
by the Venezuelan Consulate in New York
that the ^revolution, so far as Venezuela is
concerned, is quashed.
The latest word from Miss Stone, the
kidnaped missionary, is a cablegram to
the effect that the Bulgarian government
has formally assured the United States
Diplomatic Agent, Dickinson, that Miss
Ellen M. Stone will be restored in safety
to the American mission at Samakov. Mr.
Dickinson says he has entirely satisfactory
proof that she is alive and in good health.
The proof comes from one of the brigands
who hold her in captivity. No money is to
be paid for her ransom until she is re-
turned as the Bulgarian government prom-
ises that she shall be.
One of the bloodiest battles in the race
war at the south for many years occurred on
Sunday night, the 27th, at Balltown, Wash-
ington Parish, La. The result of the con-
flict has been 34 persons killed, including
four or five white persons. The trouble
began at a negro camp-meeting which was
in progress at Live Oak church, three miles
from Balltown. A pitched battle took place
between them and a posse of white men
gathered by the constable of the district to
investigate the report that a restaurant
was being operated without a license at
the church. The battle was begun by the
blacks themselves. The governor was
telegraphed for troops to quell the riot
and quiet has at last been restored. The
inflamed condition of the colored population
is said to be due to the recent burning in
Balltown of a negro for assaulting and
almost murdering the wife of a prominent
store-keeper.
October 31, 1901
THE CHRISTIAN-EVANGELIST
1381
A Composite Picture of the
Convention.
A composite photograph of a group of
individuals, as our readers understand, is
one which combines, in a single picture,
the principal features of the individuals of
the group, so as to produce a picture, not
of any one individual, but a representative
picture containing the essential features of
all. Is it not possible to produce a com-
posite mental and spiritual photograph of
the convention, embracing the essential
teaching and spirit of the whole body? In
looking at the convention in retrospect it
has occurred to us that some such picture
is possible, and we here attempt it.
The difficulty of the task is lessened
somewhat by the fact that the men who at-
tend our national conventions, and who are
heard upon its platform, and who speak
and vote upon the different measures pre-
sented for consideration, are entitled to be
regarded as fairly representative men. Ex-
tremists, as a rule, whether they be of the
rear extreme, or of the front extreme, or of
the right or left extreme, do not find them-
selves in a congenial atmosphere in our
national conventions. And yet, it was not
difficult to detect shades of thought which,
while they differ in tone and color, never-
theless blend into one harmonious picture.
Some speakers, for instance, would empha-
size one class of truths and some another,
while neither would deny the truths which
the other stressed. It was a difference of
emphasis, or, if you please, of color. This
has always existed and will always exist,
even when our Savior's prayer for unit;/
among his disciples shall have been ful-
filled. It is as noticeable among the apos-
tles as it is among an equal number of our
representative men. This grows out of the
fact that truth, to be vital, must come
through a man, being modified by person-
ality. It is the truth which fits into our
personal experience, and which has passed
through the alembic of our own life, that
we preach or present with power, and no
other.
This composite picture of the convention
receives as much tone or color from what
was universally assumed as from what was
categorically stated. There was no address
that specifically argued the necessity of
the new birth, the Pauline doctrine of jus-
tification by faith, or that Christianity is
pre-eminently a spiritual religion rather
than a religion of forms and ceremonies;
and yet no one who attended the conven-
tion was in doubt as to its position on any
of these fundamental truths. They con-
stituted the atmosphere of the convention,
so to speak. It is no longer deemed neces-
sary to argue matters universally recog-
nized to be true. There were, of course,
many passages in many of the addresses,
and doubtless many more in the sermons
preached on the Lord's day, which either
referred to or implied all these truths. But,
as we have said, these things were assumed
rather than argued. It would not be out
of place, however, even in a missionary
convention, to have an occasional sermon
which would lay special stress upon these
great vital truths of our common Christi-
anity.
The divinity, the Lordship, the supreme
authority of Jesus Christ, stands out as a
prominent feature of this composite pic-
ture. Scarcely any speaker, no matter
what his theme, failed to exalt Christ as
the one to whom every knee, yea, and every
intellect and every conscience and every
will, must bow. If we can only be as faith-
ful in living this vital truth as we are in
proclaiming it, we have nothing to fear as
to the future.
The necessity of bringing about that
unity among believers for which Christ
prayed, in order to the carrying out of
Christ's plan in the conversion of the world,
was another noticeable feature of this com-
posite picture. There was due recognition
of whatever progress has been made in this
direction, but no note of satisfaction with
present attainments was sounded. We
have not yet attained, or have not yet ap-
prehended that for which we have been
apprehended by Christ, but this one thing
we do, we press on steadily toward the goal
of a reunited Christendom. Any one wholly
unacquainted with our position and teach-
ing, attending this convention, would have
been convinced that we are a people de-
voted to the plea for uaity among Chris-
tians.
But along with this plea for unity there
was never absent the essential corollary,
namely, the return to the original founda-
tion of the church and to the Christianity
of Christ and of his apostles, in order to
the realization of such unity. No thought
was expressed that a divine unity might be
realized on a human platform made up of
compromises. Charity there must be and
forbearance in things not essential, and the
largest freedom consistent with loyalty to
Christ. But on matters fundamental there
must be unity. In a word, we must unite
on the things on which we agree, and not
divide on the things on which we differ.
Still anofher feature of the mental and
spiritual picture which the convention pre-
sented was that of liberty. Christ is an
emancipator, and we are to "stand fast in
the liberty wherewith He hath made us
free." We are to call no man Master but
Christ, and owning allegiance to Him we
are free from bondage to all human au-
thority. Within the limits of loyalty to
Christ, there is vast room for progress in
the knowledge of truth, and no man may
seek to hinder this progress.
And then there was that crowning fea-
ture of all grace and beauty, the element of
love, without which there can be no unity
among ourselves or with others and no mo-
tive adequate for Christian service and sac-
rifice. This feature did not lack clear and
forcible statement from several of the
speakers, but its finest illustration was in
the spirit which prevailed in the conven-
tion. The kindness and fraternity with
which differing views were received, the
spirit manifested towards our brethren of
other names who sent fraternal greetings,
showed that the heart of the convention
was beating steadily and strongly in unison
with that of the Master with love for all
men.
In a former article we have already re-
ferred to the characteristic optimism or
spirit of hopefulness that was so manifest
throughout the convention. Nothing could
be more significant than this confident ex-
pectation of victory on every battle-field
where the right and the wrong grapple
with each other in decisive conflict. The
world will be evangelized. Christians will
be united. Christ's kingdom must prevail
over all. The saloon must go, and with it
all the sad train of evils that follow in its
wake. And all this because God lives, be-
cause Christ has risen from the dead, and
is leading on His gathering hosts to certain
victory.
As one looks upon that composite picture
it seems to take on the lineaments of the
Master's face, and we cannot doubt that
He was with us, and that His spirit was
the controlling force and factor in all its
proceedings. To His blessed name be glory
and dominion now and evermore !
Business in Religious
Journalism.
On the second page of this number of the
paper will be found a statement by the Chris-
tian Publishing Company under the title
"Important Notice," to which we invite the
careful attention of all our readers. The
course outlined in that notice is the result of
long experience in religious journalism. It
is designed to remove an objection which is
often raised against subscribing for a re-
ligious journal, namely: That the paper is
not likely to stop at the time when the or-
der expires, and subscribers are forced often
to receive and pay for a paper sent to them
after the time for which they subscribed
and paid has expired. The law provides
that persons receiving the paper from the
post office are under obligations to pay for
it even after the time for which they origi-
nally subscribed has expired, the receiving
of the paper being regarded as prima facie
evidence of the purpose on the part of the
subscriber to continue his subscription.
We do not care to take advantage of this
provision of the law to increase our circu-
lation. We prefer that all our patrons
shall be voluntary subscribers, receiving
the paper for the time for which they have
ordered it and no longer. There has been
altogether too little business in the busi-
ness side of religious journalism, and this
has resulted in a good deal of dissatisfac-
tion among patrons of religious journals.
The objection seems to us well founded and
our purpose is to remove it, as far as the
Christian-Evangelist is concerned.
It will be seen that the arrangement out-
lined in the statement from the publishers
does not contemplate the discontinuance of
the paper at the end of the time paid for,
provided the subscriber wishes to continue
to receive it, whether he is able to pay at
the time or not. If unable to i*emit the
cash with his order for renewal, promptly
at the expiration of his time, he is to at
least order the paper continued to his ad-
dress on a blank enclosed to him for that
purpose, stating at what time during the
year it will be convenient for him to remit.
The theory is that those who are able to
pay for a paper at all will be able to do so
at some time within the circle of a year.
No paper, therefore, will be continued a
longer time than one year beyond the ex-
piration of the time paid for, unless special
arrangements be made to that effect. It
seems to us that this plan will serve the in-
terests of both subscribers and publishers.
It is substituting business methods for the
loose, haphazard way of continuing sub-
scriptions which prevails in too many
newspaper offices.
As we have adopted this method with a
view to accommodating our subscribers and
removing a source of objection and dissat-
isfaction on their part, we should be glad
to have an expression from them of their
J 382
THE CHRISTIAN-EVANGELIST
approval of the plan elsewhere outlined.
We believe that business has its place in
religion as well as religion in business, and
that the best way to keep on good terms
with all our patrons is to deal with them
on fair business principles.
&
The Closing Sessions of the
Convention.
Our space was exhausted last week before
we could give a report of the Wednesday
night and Thursday sessions of the Minne-
apolis convention and it seemed better to
postpone than to unduly condense that re-
port.
The Wednesday night session was occu-
pied by addresses by A. B. Phillips, of
Augusta, Ga., and F. D. Power, of Wash-
ington, D.C. The former was printed in full
in our columns last week. Bro. Power's
address was'probably the mostadequate all-
round presentation of the position of the
Disciples of Christ that was given at the
convention. It was an exposition of the
spirit of our movement as well as of its
doctrines. Three points were made to
stand out in bold relief as the characteris-
tics of our plea: loyalty to Christ and the
full recognition of his authority, as the
fundamental principle of our movement and
of universal human duty; liberty to
think and act for ourselves in all matters
of method ]and expediency, so that, while
walking'in the old paths and holding fast
to the truth once for all delivered, there
shall still be progress and growth and the
readiness toVelcome all new truth; love as
the spirit of 'Christ and the spirit in wnich
we must both maintain our loyalty and
exercise our liberty. The plea for union
requires all three of these elements and the
plea is lost if it is pressed in a sectarian
and unloving spirit. As the plea for union
is the suprem? embodiment of love toward
all our fellow Christians, so the plea for
missions isjthe highest expression of love
for sinful men. Now abide, as the basal
principles of our religious movement, these
three: loyalty,' liberty and love — but the
greatest'of these is love.
The Benevolent Association.
The Thursday morning session was de-
voted to the related interests : the National
Benevolent Association, the Education
Society and the Christian Endeavor. The
convention did itself slight credit by the
comparatively small attendance during the
presentation of these important matters.
Mrs. H. M. Meier, of St. Louis, president
of the National Benevolent Association of
the Christian Church, made an address on
the work of the association. True great-
ness in our day, she said, is recognized as
being neither of the muscles nor of the in-
tellect, but of the heart, and the highest
phase of human endeavor is found in the
struggle for the life of others. The benev-
olent work of our churches represents a
plea for everybody that is homeless and
friendless. The National Benevolent
Association now supports three homes:
The Orphans' Home in St. Louis with over
one hundred children, the Mothers' and
Babies' Home with fifty babies under two
years old, and the Old People's Home in
Jacksonville, 111. It owns property valued
at $46,500 upon which there is a debt of only
$8,000. The association was organized in 1886
at a meeting in the office of the Christian-
Evangelist. Since the establishment of
the Orphans' Home, 1,163 children have
been cared for, about 500 have been sent
into Christian homes and more than 20 who
are now grown have become honorably
self-supporting. This year 106 have been
sent into Christian homes and the demand
for children is greater than the supply.
The managers of the association believe
that the proper place for a child is in a
home and not in an orphanage, and they
aim, therefore, not to keep the children
indefinitely bat to find for them homes
where they will be sure of considerate
treatment and proper training. Since the
establishment of the Orphans' Home 139 of
the children have intelligently confessed
Christ. Last year the total receipts were
$23,000, including $3,000 in annuities and
$1,800 in bequests, in addition to which
nine persons have notified the board that-
they have remembered the association in
their wills. It was suggested, and the
applause of the audience approved the sug-
gestion, that there should be a unification
of our various benevolent enterprises under
a single board, to have charge not only of
these home3 but of the Louisvile Orphans'
Home and of the work of Ministerial
Relief. Such a sensible suggestion, to ap-
ply to our benevolent work the same prin-
ciple which we have already applied to our
missionary work, is sure to be adopted in
time.
G. L. Snively, general secretary of the
Benevolent Association, followed in an ad-
dress, setting forth the place of benevolence
in the church's work and the need for in-
creased emphasis upon it. The church can
win its way against the lodge only by doing
its duty toward the poor. The popularity
of the lodge springs chiefly from its benev-
olence and the church ought not to allow
the impression to get abroad that any
organization is a more effective exponent
of Christ's great principle of brotherly love
than the church of Christ. The problem of
the unequal distribution of wealth is rec-
ognized oy statesmen as being among the
most serious problems growing out of our
modern civilization. It can be solved by the
church and by the church alone. But to
solve it the church must restore the apos-
tolic emphasis upon this feature of its
work.
CI"iristia.n Endeavor.
C, S. Medbury, of Angola, Ind., spoke
in behalf of Christian Endeavor. His ad-
dress was marked by the fervid earnestness
and clear-cut statement which all who
know him recognize as characteristic of
the man. The chief end of Christian En-
deavor, he said, is equipment for intelli-
gent service in the kingdom of God. An
emotional thrill is not enough, though we
recognize the value of zeal. There is a
need of the zeal that is according to knowl-
edge and that is chastened by the burden
of the world's redemption. What sort of
training is necessary for intelligent service?
Training in at least three special lines: 1.
Instruction in the Word of God. The light
that streams into the deepest recesses of the
soul should be light from above, as the
light that came into Campbell's study came
through 3ky-lights and not through win-
dows. Our young people should be sent
to the sources for a knowledge of our plea.
2. Instruction in the world's needs, or in
missions. An occasional missionary ser-
mon, racking men's nerves by an emotional
presentation of the pathos of missionary
October 31, 1901
work, is not enough. There must be an
acquaintance with the facts so that the peo-
ple can think intelligently about missions,
for only by thinking intelligently can they
be led to feel continuously. 3. Instruction in
the history of our people. We need to
learn what our fathers have done, both for
its examples and for its warnings, and we
need to learn to unite courage and courtesy
in our presentation of truth as they united
them.
The Edvicex-tion Society.
The remainder of the morning session
was devoted to the American Christian
Education Society, with its president, F.
D. Power, in the chair. After an intro-
ductory statement by the president, the
secretary's report was read with some
comments by W. E. Garrison in the ab-
sence of H. L. Willett. Brief addresses
were made by A. B. Philputt, W. F. R;eh-
ardson and A. McLean. The latter spoke
of the beginnings of educational work
among the Disciples of Christ. At first
Alexander Campbell thought we had no
need of colleges and said that college-
trained preachers could be understood only
by college-trained audiences. Later he
changed his mind on this point, founded
Bethany College and in his later years
laid great stress on the necessity of educa-
tion. But he died a rich man and left but
little to the college which he had founded,
From that day to this our colleges have
never been adequately endowed and their
equipment has been meager even as com-
pared with that of other insufficiently en-
dowed schools.
The Education Society is designed to
occupy something of the same relation
toward our educational work that the home
and foreign societies occupy toward our
missionary work. The charters of the
colleges amply protect them against undue
encroachments and assumptions of author-
ity, but there is much that the society can
do toward the unification of our educational
enterprises and toward increasing the
efficiency of all of them. This is our new-
est co-operative work and we shall give
our readers further information concerning
it from time to lime. A life membership
in this society costs $10 a year for five
years and an annual membership $5 a year.
Enrollment cards were passed and seven-
teen life members and four annual mem-
bers were enrolled.
The Section Meetings.
The lack of time to give all of these
related interests such a representation upon
the general program of the convention as
they desired and deserved made it necessary
to have three simultaneous meetings Thurs-
day afternoon for the discussion of benev-
olences, education and the work of pastors
and evangelists.
Benevolences.
The benevolent section of the session
was called to order at 2 p. m. by J. H.
Garrison, who after calling upon Bro. E.
B. Redd to lead in prayer, and a song, made
a few introductory remarks and introduced
Mrs. H. M. Meier, who gave a brief
address and, taking charge of the meeting,
called upon the various officers of the
Benevolent Association for their reports.
These included reports from the National
Christian Orphans' Home, St. Louis, Mrs.
Rowena Mason, president; New York
Home for the Aged, East Aurora, N. Y.,
October 31, 1901
THE CHRISTIAN-EVANGELIS1
1383
Mrs. William K. Tabor, corresponding
secretary; National Old People's Home,
Jacksonville, 111., Mrs. O. L. Hill, secretary;
Mothers' and Babies' Home, St. Louis, Mo.,
Mrs. O. C. Shedd, corresponding secre-
tary; Christian Home, Hot Springs, Ark.,
T. Nelson Kincaid, president. These were
all of a gratifying character. W. J.
Hastie, of Iowa, moved that a committee
be appointed by the advisory board at St.
Louis to confer with other branches of
benevolent work being carried on among
us, with a view to bringing them all under
one general management in order to
•economy and efficiency of administration.
This motion unanimously prevailed. W.
F. Richardson, of Kansas City, was then
introduced and made a very strong appeal
for benevolent work, which carried deep
conviction as to its necessity and import-
ance to every one present. It lifted this
great department of our work up into its
proper place and some of the sisters tried
in broken speech to thank him for the serv-
ice he had rendered the cause so near to
their hearts, but their words failed them.
George L, Snively pronounced the benedic-
tion and thus brought to a close one of the
most deeply religious and spiritual meet-
ings which we have ever attended in con-
nection with one of our national conven-
tions— a meeting which we venture to pre-
dict will have far-reaching results for good.
Ed\jca.tior>.
W. B. Craig, chancellor of Drake Uni-
versity, was chosen as chairman and an
address was delivered by A, B. Philputt
on "College Endowment" which appears
in full elsewhere in this paper. Following
this there was a general discussion of the
paper and of the question, "How can the
society best serve the colleges?" The dis-
cussion was participated in by W. P.
Aylesworth of Cotner University, who
referred to Chancellor Samuel as founder
of the school of prophets and organ-
izer of the first education society in
Israel; Prof. Hull, of Oskaloosa, who
taught at Hiram with Garfield and roomed
with him when they each received $400 a
year for their services ; Errett Gates, W.
B. Craig, W. E. Garrison, W. S. Hoye,
Prof. Youngblood, of Canton, B. B. Tyler
and F. D. Power. There was unanimity in
the opinion that our colleges ought to co-
operate more than they do and that they
would all be benefited by the existence of
an Education Society with a general secre-
tary in the field to arouse a practical inter-
est in education, disseminate information
in regard to our schools and encourage
gifts for educational purposes, as the mis-
sionary secretaries do for the cause of
missions.
Pastors and Evangelists.
This, despite the fact that a large num-
ber of delegates had returned home, was
one of the most largely attended and spir-
ited sessions of the convention, and showed
unmistakably the large place evangelism
occupies in the hearts of the disciples.
The chairman, Geo. F. Hall, of Chicago,
proved a most capable presiding officer.
and though the meeting, through its great
abundance of material, went far beyond
the time limit, so practical was the session
and of such richness of contribution, that
the interest was unabated at the very close,
The addresses were characteristic. There
is a long distance between Updike and
Wilson, between Hall and Scoville, in man-
ner and matter — individualistic these to the
very core — yet all effective and through
rich variety of methods advancing the
cause of Christ.
J. V. Updike spoke on "What Must I
Preach to be Saved?" and though per-
chance his blade has not the scimiter
smoothness of Wilson's, it hews and
cleaves its way through mighty opposi-
tions.
Mrs. Clara Hazelrigg, of Topeka, Kan.,
furnished not simply novelty as the woman
evangelist, but pertinent, pithy comment,
as well as things weighty, and whatever
may be thought of her exegesis, of her at-
tractiveness as a speaker there can be no
doubt. Her subject: "Help Those Men."
The address following, by H. O. Breeden,
of Des Moines, was informing and inspira-
tional, the speaker declaring his firm belief
in evangelism and evangelistic methods.
C. R. Scoville, coming after with his im-
passioned speech on "The Evangelistic
Spirit of the Apostolic Church," laid a yet
stronger emphasis on Dr. Breeden's plea
for the recognition of present-day evangel-
ism by the churches of Christ. Bro. Sco-
ville, instead of a peroration, gave his con-
cluding: minutes to a helpful discussion of
evangelistic problems through his novel
printed list of questions handled in "query
box" manner.
One of the most practical papers of
the session was then read by I. J. Cahill,
of Dayton, O., on "Holding the New
Converts." The paper was illustrated by
the author's personal experience in his
own great home- meeting. It was fitting
that Allen Wilson, whose first phenome-
nal meeting was with Bro. Cahill, should
have followed, and a worthy climax of a
great convention was his masterful address
on "The Christ for the People."
After a solo by Frank C. Houston, J. H.
O. Smith read the report of the committee
appointed at the conference of evangelists
on the preceding afternoon, recommending
that the evangelistic session become a per-
manent feature of the convention, and that
a committee be appointed to inquire into
the feasibility of creating an evangelistic
board, whose duty should be the general
superintendence of evangelism among our
people. The report was enthusiastically
and unanimously adopted.
After the presentation of Bro. Holman,
of Iowa, a cultured preacher who has just
come into our ranks from the Congrega-
tional Church, by the president-elect of the
convention, the session was adjourned.
Editor's Ea.sy Chair.
Once more the shadow of the death-
angel's wing has fallen upon our company,
and one of the faithf ulest of our number
has been called away. His sun went down
ere it was yet noon. Oh the mystery and
majesty of death ! With what different eyes
men look upon it ! With the pagan it is
the passing into the land of gloom and
shadows. It is the end of ail human joy
and happiness. No ray of hope, no note of
gladness, ever enters that dismal abode. To
the materialist death is an eternal sleep.
With the dissolution of the body comes the
end of all power to think, or love, or hate,
or desire. It is the end of all human hopes
and aspirations. Human life hath these
two boundaries — the cradle and the grave.
Beyond death there is nothingness, abso-
lute vacancy. Those whom we have loved
and followed to the grave are lost, not gone
before. So of the vast multitudes who have
lived and died, and whose lives have made
this world luminous. Abraham, Moses,
Isaiah, Jesus, Paul, John, not to mention
the martyrs and reformers of all the ages,
and the master spirits in other spheres of
life — all these were, but are not! They are
as nonexistent as if they had never been!
Jesus and Pilate, Paul and Nero, are all the
same now, and one has no advantage over
the other! Such a view is sanctioned as
little by reason as by faith.
What is the Christian view of death?
That it is transition from the material to the
spiritual, and not cessation of conscious be-
ing. It is not the end, but a new beginning
of life. It is the spirit breaking away from
fleshly limitations and entering upon a
broader career of activity. It is the caged
eagle escaping from its prison, and soaring
through the vast empyrean. It is the weary
mariner, reaching the desired haven and
finding shelter from the pitiless storm. It
is the homesick wanderer returning to the
parental roof. It is the slave, leaving be-
hind him his chains and breathing the sweet
air of liberty. Ic is moving out of the old
tent, worn and weather-beaten, into the new
house with its many mansions; from the
dissolving tabernacle of clay into "the house
of God, not made with hands, eternal in the
heavens." It is closing one's eyes on mor-
tal scenes to open them upon visions of
wondrous beauty and glory. It is passing
from the sad farewells of earth to the joyous
welcome of loved ones waiting on the
heavenly shore. It is the soul saying "Good-
night" on earth to hear the "Good-morn-
ing" of heaven.
In his posthumous work entitled "Ever-
lasting Life," John Piske has left his view
of death, as seen from the point of view of
a scientist who believes in God and immor-
tality :
'That solemn moment in which, for those
who have gone before and for us who are to
follow, the eye of sense beholds naught save
the ending of the world, the entrance upon
a black and silent eternity, the eye of faith
declares to be the supreme moment of a new
birth for the disenthralled soul, the intro-
duction to a new era of life compared with
which the present one is not worthy of the
name. Who can tell but that this which
we call life is really death, from which what
we call death is an awakening? From this
vantage ground of thought the human soul
comes to look without dread upon the ter-
mination of this terrestrial existence. The
failure of the bodily powers, the stoppage
of the fluttering pulse, the cold stillness
upon the features so lately wreathed in
smiles of merriment, the corruption of the
tomb, the breaking of the ties of love, the
loss of all that has given value to existence,
the dull blankness of irremediable sorrow.the
knell of everlasting farewells — all this is
seized upon by the sovereign imagination
of man and transformed into a scene of tran-
scending glory, such as in all the vast career
of the universe is reserved for humanity
alone. In the highest of creatures the di-
vine immanence has acquired sufficient con-
centration and steadiness to survive the dis-
solution of the flesh and assert an individ-
uality untrammeled by the limitations which
in the present life everywhere persistently
surround it. Upon this view death is not
a calamity but a boon, not a punishment
inflicted upon man, but the supreme mani-
festation of his exceptional prerogative as
chief among God's creatures."
1384
THE CHRISTIAN-EVANGELIST
October 31, 1901
15he Fo\arYt©>Jr*.s of Life: Irvstirvcts
By EDWARD SCRIBNER. AMES
At the present time there is great inter-
est in the beginnings of things. When and
how did our earth, its seas and continents,
plants and animals, races and nations,
arise? Psychology has done much to ex-
plain the first stages of human life in the
individual and society. The fountains
from which the stream flows and by which
it is everywhere sustained are the native
impulses and instincts. These hidden
springs lie in the depths of nature and of
man, and constitute the inner, impelling
force which drives the race on from savage-
ry to civilization, from helpless infancy to
ripened age.
The creative forces which determine the
truly human aspect of our lives lie within
us, "not in our stars." A dog reared as a
human child would still remain a dog,
while the child under the same environ-
ment becomes a rational, social being. The
most essential elements for the attainment
of manhood are wrapped up in the organ-
ization and inherent constitution of the in-
dividual. External conditions may free
these energies and give them direction, but
never could supply them. Education, the
social atmosphere, all the agencies of the
world, simply wait and serve the powers
which unfold from within. The fountains
of life determine what the stream shall be.
Differences in Instincts.
Each species of beings is marked by cer-
tain characteristic ways. When a kitten
and puppy confront each other even for the
first time, they display radical traits. The
one bows its back, fluffs its fur, spits out
its wrath and strikes with its paw. The
other lowers on all fours, spreads its feet,
wags its tail, yelps out its threats, and
jumps about to inspire terror. Again, the
robins choose worms; the squirrels, nuts;
the'cows, grass for food. The child like-
wise has his own ways of "re-acting" to
things about him. But he differs from all
the lower animals in that he develops
more slowly and through a much longer
period than they.
The child alone has any considerable
period of infancy — that is, a period of
helplessness and training. The calf and colt
can walk the first day of life, while the
baby accomplishes the art at the age of a
year or more. The lower animals have
little to do in the world and their machin-
ery is about as well adapted to their tasks
during the first weeks of life as it ever can
be. But man has much to do and each
generation has new lessons to learn, so
that it is impossible for the human being
to be ready for all his duties until a long
education has given form and efficiency to
his numerous impulses and instincts. The
meaning of infancy, which is peculiar to
*This is theflrst of a brief series of articles in
which Dr. Ames will present, in popular and
untechnical form, some of the contributions
of modern psychology toward the interpreta-
tion of life. Anyone who reads even this first
article will be convinced that psychology is
not an abstract science, but a most concrete
and vital study, throbbing with human in-
terest. Subsequent articles in this series
will be as follows:
The Floodtide of Life: Adolescence.
The Channels of Life: Habit.
The Inner Light of Life: Imagination.
The Workman of Life: Will.
The Warmth of Life: Emotion.
man is, therefore, twofold. It signifies
the complexity of human life and the pos-
sibility of new developments in each gen-
eration. The condition of growth, of the
enrichment and cumulative value of life,
is that the nervous system, as the carrier
of character, shall remain plastic and im-
pressible through many years. The in-
herited structure must be pliable and per-
meable, so that the manifold currents from
all directions may combine in ever increas-
ing freedom and variety in each human
child.
The Number of Instincts.
Instincts are the experiences of the race,
registered in the structure of the individ-
ual. Consequently, the higher the race,
the more numerous the instincts. Man,
therefore, is blessed with more than any
other being. The old saying that the ani-
mals are ruled by instinct but man by rea-
son, is only half true. Man's reason is in
its heart instinctive, and no other creature
carries in himself such numerous and com-
plex springs of action. Many of these are
most definite and, therefore, easily recog-
nized in the child, but they operate through
life. "Sneezing, snuffling, snoring, cough-
ing, sighing, sobbing, gagging, vomiting,
hiccoughing, starting, moving the limbs
when touched, hanging by the hands, bit-
ing, clasping objects, carrying them to the
mouth, sitting up, standing, creeping and
walking" are early manifest. Later come
imitation, emulation, pugnacity, fear of
definite objects, sympathy, shyness and
sociability, play, curiosity, acquisitiveness,
the hunting instinct, modesty, love, pa-
rental instinct, until at the age of fifteen
the list is complete, though they continue
to well up through the whole life as the
sources of vitality and achievement. If
man seems to have few instincts, it is be-
cause they have become embedded in hab-
its. It is a mistake to suppose that the
instincts do not exist or have been lost.
The constructive instinct lives in the me-
chanical engineer, pugnacity in the soldier,
love in the parent, curiosity in the scholar,
acquisitiveness in the merchant, and socia-
bility in all.
Order and Tra.nslency.
Casual observation reveals the fact that
there is a fairly fixed order in which the
instincts assert themselves. Creeping,
walking, climbing, constitute successive
uses of the limbs. Cooing, significant
vocalizations, individual words, sentences,
form a progressive series. Infancy is
largely occupied with appetitive and motor
impulses; the second three years with the
growth of language, imitative play, the
refinements of sense perception and motor
control, and the vivid creations and pro-
jections of the imagination. From six to
twelve interest develops with reference to
natural objects, personal histories, ele-
mentary social conditions, and consequently
in the means for understanding these, such
as language, numbers and experimenta-
tion. Music, drawing, modeling, manual
training and gymnastics are proving them-
selves vitally adapted to the interests of
this period.
After the age of fourteen a profound
revolution occurs in the whole nature of
the individual. He enters upon the period
of adolescence, the sexual instinct ma-
tures, social and altruistic motives arise,
the restraints of home and school become
irksome, intellectual doubt appears, ad-
venturesome exploits attract and the per-
spective of manhood's vision unfolds.
Fortunate indeed is he whose environment
furnishes the proper nourishment for each
appetite as it develops. Such an one may
become a perfectly rounded nature, sym-
metrical, poised and efficient. Without the
proper incentives and materials to work
upon, the nature may be dwarfed and per-
verted, for there are certain seasons when
the fountains of life are opened. If they
are polluted the stream remains impure; if
they are obstructed, the stream recedes.
The transiency and flexibility of in-
stincts may be best illustrated in the lower
orders. The instinct to follow moving ob-
jects is ripe in the chick as it emerges from
the shell. If separated from the mother
hen it will easily follow another hen, a
duck, or anything which will pay it the
slightest attention. Even a man can in
this way become the leader of a brood.
But on the other hand, if the chick is
blindfolded for three days it will then ig-
nore the mother hen and be a wanderer
from the fold to the end of its days. In
the same way instincts are man's oppor-
tunities. If taken at their best, they lead
to power; if neglected, weakness ensues;
if perverted, disaster supervenes.
Here is a child always eager to draw,
using every paper and pencil obtainable to
satisfy his craving. But it is all merely
bother to his elders, and at last the paper
and pencil are reluctantly laid aside, and
the art instinct is atrophied and lost for-
ever. Through life sketches and paintings
stir pangs of regret, and the memory of
defeated ambition. The iron must be
shaped while it is hot. In intellectual,
social and moral culture the same great
law operates. The poverty of many a
puritanical home has not only robbed
childhood of legitimate joys, but has de-
prived manhood of appreciation, if not
skill, in the arts and in the harmless "ways
of the world." "Compare the accom-
plished gentleman with the poor artisan or
tradesman of a city: during the adoles-
cence of the former, objects appropriate
to his growing interests, bodily and mental,
were offered as fast as the interests awoke,
and as a consequence, he is armed and
equipped at every angle to meet the world.
Over the city poor boy's youth no such
golden opportunities were hung, and in his
manhood no desires for most of them exist.
Fortunate it is for him if gaps are the only
anomalies his instinctive life presents;
perversions are too often the fruit of his
unnatural bringing-up."
Pra.cticaLl Points.
A study of instinct is modifying the
whole conception of child life and intro-
ducing new methods of training into the
home, the school and the church. An ac-
quaintance with the saner child- study of
to-day affords parents better means of con-
trol and more sympathy with the difficul-
October 31, 1901
THE CHRISTIAN-EVANGELIST
1385
ties, pleasures and moods of children. It
is rapidly abolishing the mechanical rou-
tine and formal studies from the class
room and introducing the kindergarten,
nature studies, manual training, conversa-
tional discussions, and "correlating" all
subjects with some regard for the interests
and real capacities of the pupils.
In the church there is a dawning appre-
ciation of the nature of the child. He is
neither a demon nor an angel, only a can-
didate for manhood. His nature is not
constitutionally perverse and it is not posi-
tively good. It is a complex of tendencies
and impulses, needing light, air and food
to grow by. The old time religious train-
ing by the catechism and Scripture memo-
rizing has been followed by an era of songs
and sentimental nothings. Both represent
extremes. There are present indications of
a movement in the Sunday-school like that
in the public school by which the forma-
tive and expansive forces of religion will
be brought home to the growing mind in a
natural and effective way.
There is thus increasing confidence on
every hand with regard to the sources and
successive stages of human life. The re-
sult is the healthy and vigorous enjoyment
of better bodies and better minds — the re-
production in modern life of the ancient
Greek love of nature, together with the
Hebrew reverence for spiritual ideals and
achievements.
v^ N^ V^7 v^
Office Seekers and Office Holders
By EDWARD B. BAG BY.
General Lewis Cass said, "Office seeking
in men, women and children has become
our national malady. God only knows
how it is to be cured or in what direction
the cure lies."
After half a century there are signs that
the nation is recovering from this malady
and if the cure is not complete, we have at
least discovered in what direction it lies.
For many years the conditions were grow-
ing worse until Benj. Harrison's admin-
istration, when there occurred a change for
the better. It was of Pierce's administra-
tion that Mr. Rhodes, the historian, wrote:
"The importunate begging for official posi-
tions in a republic where it was so easy to
earn a living was nothing less than dis-
graceful. Office seekers crowded the public
receptions of the President, and while
greeting him in the usual way attempted
at the same time to urge their claims,
actually thrusting their petitions into his
hands."
Congdon, in the New York Tribune,
writing of the inauguration of President
Buchanan, said: "We do not think that
the diplomatic corps ever witnessed at home
anything like this scramble for place . . .
swarms of adult mendicants from all quar-
ters bawling for more cold pieces of patron-
age than any president ever had or ever
will have to bestow."
President Lincoln declared that the im-
portunities of the office seekers were a
heavier burden to him than the conduct of
■ the civil war.
It was probably a knowledge of what
Grant had to endure that caused General
Sherman to say, "Flesh and blood can not
long stand the strain to which we subject
our presidents." Garfield, himself a vic-
tim of the spoils system, spoke of the
"agony of the presidents under this uncon-
stitutional, crushing and irresistible pres-
sure." He said to his pastor, F. D. Power,
that he would like to hide away in the loft
of some barn where no one could find him
and lie down for a few hours and rest.
Our presidents were victims of the theory
that public office is plunder to be fought
for at the polls and distributed among the
victors. An illustration is that of a lean,
leathery man who entered the office of the
assistant treasurer of the United States
and said he, "had called to see 'bout a 'pint-
ment, 'nef Cattarauqus hed her puppoh-
shin; 'nef she hedn't, he'd like to make
applicashin fur her sheer."
Said an aspirant for a situation to a ven-
der of mutton pies, "Do you want a clerk?"
"Why do you want to tend my stand?"
"Because," was the frank reply, "I'm
awfully hungry."
This aptly expresses the condition of a
vast number who sought positions at the
public counter.
In the early days of my ministry here, I
had some experience with the class who
come to the inauguration, put up at the
best hotels, file their applications for
foreign consulates and are introduced at
the White House by some senator; later
secure rooms in boarding houses and seek
the endorsement of their congressmen for
clerical positions in the departments;
afterwards importune the preachers to try
to get them places as messengers or watch-
men, and finally, apply to the police
department for free transportation to their
homes.
The improvement of the public service
began in 1883 with the enforcement of the
rules of the civil service which had long
been upon the statute books. At first
there were 14,000 places in the classified
service. Now the classified positions are
not far from 80,000. Of the 102,000 un-
classified positions, 71,000 are occupied by
fourth class postmasters.
Year before last 288 different kinds of
examinations were held to fill vacancies in
the classified service. Seventy-two per
cent, of these positions are subject to
general examinations for which a good
common school education is a sufficient
training, such as the position of clerk in
the departmental service, railway mail
clerk and carrier in the post office service.
Six per cent, are subject to technical
examinations, which demand in addition to
a general education, special or technical
knowledge, such as the positions of fourth
assistant examiner in the patent office,
stenographer and typewriter, draftsman
and nautical expert in the naval observa-
tory. Twenty- two per cent, are subject to
registration tests including no educational
examination, but requiring applicants to
furnish evidence as to their ability as
workmen, their experience, their physical
qualifications and their age. Among the
positions filled in this manner are those of
firemen, watchmen and janitors. During
the last ten years of 17,843 persons ap-
pointed, 1,663 or 9.3 per cent, were women.
The regular semi-annual schedule exam-
inations have just been held. In many of
the cities of the country an opportunity
will be afforded those who desire to enter
the departmental service to try the exam-
ination next spring. As an illustration of
the special examinations there are scheduled
the following for November: Assistant
microscopist, Omaha, the 19th; watchmen,
firemen, Des Moines, the 16th; messenger
boy, Huron, S. Dak., Helena, Mont., Pensa-
cola, Fla., Wichita, Kan., the 19th; farmer
and superintendent of transportation in any
city where postal free delivery has been es-
tablished, the 12th; also public document
cataloguer, interpreter Ute language, disci-
plinarian, India service and copperplate
engraver. Full information in regard to
all examinations can be had upon applica-
tion to the civil service commission at
Washington.
I shall reserve for a later article the dis-
cussion of the advisability of entering the
government service.
Washington, D. C.
B. B. Tyler's Letter.
The Minneapolis Convention made ap-
parent to me, as I never saw it before, that
the Disciples are pre-eminently and essen-
tially an evangelistic people. Whatever
subject came up for discussion, in the
formal addresses, in impromptu speeches
from the floor, in the sectional meetings,
Thursday afternoon, always and in every
place, there was a distinct evangelistic
tone. It was heard from the beginning to
the close of the convention. Thursday af-
ternoon was given up to special meetings.
A meeting in the interest of the Benevo-
lent Association was held in the Portland
Avenue Church of Christ. A meeting in
the interest of education was held in the
Plymouth Congregational church. A
meeting was held in the exposition build-
ing, of pastors and evangelists, in the in-
terest of evangelism. This meeting was
more largely attended than was either of
the other meetings. At the meeting in the
morning, of the Benevolent Association, in
the exposition building, a special point was
made of the number of children who had
been brought to Christ through the efforts
of this organization. In the meeting of
the educational section much was made of
the work of persuading men to live the
Christian life. These incidents show that
the Disciples are essentially and pre-emi-
nently an evangelistic people.
H. O. Breeden delivered an address be-
fore the meeting of pastors and evangelists
in which he proposed an organization for
systematic prosecution of this character of
work. His idea seems to be, in part, to
dignify, ennoble, and improve the work of
evangelism among us. With the details of
the scheme I am not now especially inter-
ested. It is sufficient, in this place, to call
attention to the suggestion, and to express
sympathy with it. Argument is not needed
to convince intelligent Disciples that our
evangelistic work ought to move on a high-
er plane. It ought to be more didactic in
character. At present too this part of our
work is carried on, frequently, in a hap-
hazard, hit-or-miss manner. Sometimes
protracted meetings are inaugurated as are
strikes in the industrial world.
The boss sees that his organization of
laboring men is disintegrating. Times are
good. Work is constant. Hours are rea-
1386
THE CHRISTIAN-EVANGELIST
October 31, 1901
sonable. Wages are satisfactory. The
surroundings are wholesome and pleasant.
The wage earner, the working man, is sat-
isfied. He has, in large measure, lost in-
terest in his lodge. He neglects its meet-
ings. He does not pay his dues. The boss
sees that something must be done or he will
lose his occupation and income. He talks
privately to a few men. He succeeds in
showing them that they ought to have this
or that or the other thing. A semi-public
meeting is called. Speeches are delivered. _
Dissatisfaction increases. Deputations
wait on the owners or managers of the
business. The deputations are treated with
scant respect. More meetings are held and
more speeches are delivered. The men are
wrought up to a high pitch of excitement.
A strike is ordered. The lodge meetings
are largely attended . Back dues are paid
up. Converts are made to the cause of or-
ganized labor. Numbers are added to the
lodges. The revival is a success. The
manipulator of the honest, unsuspecting,
working man, having made all he can out of
his dupes, accepts a tip from the capitalist,
and once more there is peace, and business
moves on in a normal way.
This is the inside and true history of
more than one labor strike. And who
does not know that, with the exception of
the tip, this is a veracious account of the
inception and progress of more than one
religious, so-called, revival? Dr. Breeden's
suggestion is that evangelism shall be a
part of the regular work of the church.
That it shall be determined upon, planned
for, and prosecuted as is every other phase
of the work in a wide-awake, up-to-date
church. We plan to gather in dollars for
the prosecution of mission work at home
and abroad. Why not set apart a portion
of each year for special effort in winning
men and women to the Christ? Why not?
Why wait until the congregation has so
run down that something must be done to
stir up an interest that will bring in money
to pay current expenses? Breeden is right
in his contention. Let this work be taken
up and prosecuted in a dignified, intelli-
gent, systematic way. The history of the
Central church, and the University Place
church, in Des Moines, and the Mason City
congregation in Iowa.furnishes illustrations
of what can be done all over the land, and
in almost every city, by the proposed
method.
One result will be, probably, that men of
gifts for this character of work will es-
pecially prepare themselves for it. Every-
body knows, or ought to know, that the
evangelist is, in many quarters, in disre-
pute. Men are deterred from giving them-
selves to this work because of this fact.
The work of the evangelist in the apostolic
age was most important. The evangelist
in New Testament times was a dignified
and an important person. He had a recog-
nized place and function. He was not a
guerrilla. He was one of the functionaries
of the Church of Christ. As such he was
respected and his influence was weighty.
This ought to be the case now. Has not
the time come, in our effort to reproduce
the New Testament Church, to restore the
work of evangelism and to give the evange-
list, as near as we can do so, the place that
he certainly occupied in the church of the
first century?
In the remarks made in the preceding
paragraph in disparagement of the evan-
gelism with which we are acquainted and
the evangelist who is abroad in the land the
reference is not especially to those who are
doing evangelistic work among the Disci-
ples of Christ. My eyes are on a larger
field than we occupy. To be perfectly
frank I do not hesitate to say that our
evangelists with all their faults are superi-
or intellectually and morally to the aver-
age peripatetic, irresponsible nondescript
known by the name evangelist. But we
have not attained perfection, neither in the
office of pastor nor in that of evangelist.
Dr. Breeden's proposition, as I understand
him, is to lift higher the standard, secure
better men and do better work.
The Disciples occupy a position that will
enable them to render a service of unspeak-
able value to the Church Catholic in this
matter. It was I. J. Spencer, I believe,
who said in his address in the Minneapolis
convention that our peculiarity is found in
the fact that we have no peculiarities!
The Disciples aim to hold and preach and
make emphatic the fundamental facts and
truths of the gospel of the Son of God.
The time is not far in the future, believe
me, when the Disciples will be in demand
in union evangelistic work. Their famil-
iarity with the New Testament, their su-
preme loyalty to Jesus Christ, their demo-
cratic simplicity and sympathy, and their
strong common sense, will, as they come to
a better understanding of their position,
and as others come to know them, and to
understand them better, cause them to be
in demand for work that is undenomina-
tional, nonsectarian, and thoroughly evan-
gelical.
A committee was appointed by the meet-
ing of pastors and evangelists in Minneap-
olis to report on this whole subject to a
similar meeting in Omaha at the time of
the next General Convention.
Omaha, Neb.
N£ ^ ^ ^
gKer Lesson In Love
By N. J. AYLSWORTH.
The injunction to love others as we love
ourselves does not reach the highest level
of Christ's teaching on the subject of love.
This, as he truly says, lies at the basis of
the Jewish law (Matt. 6:12), and it lies
properly at the basis of all law — all justice
and equity. The proper expression of this
equal love is equal dealing, or equity, just-
ice. Such a love will lead us to treat others
as well as ourselves, but no better. This is
good so far as it goes, but Christ gave a
"new commandment," which requires much
more than this. The new commandment
was that his disciples should love others
as he had loved them. This he said in im-
mediate view of his approaching death for
them; and he proceeds to say that "greater
love hath no man than this, that a man lay
down his life for his friends." Paul exhib-
its Christ's love in even a stronger light
when he say3 that "peradventure for the
good man some v/ould even dare to die.
But God commendeth his own love toward
us in that, while we were yet sinners,
Christ died for us."
Now, the one who lays down his life for
another treats that other better than him-
self and does so because he loves him more.
Equal love will result in equal treatment ;
greater love in better treatment. Loving
others as we love ourselves will give equity,
justice and fair dealing; loving others bet-
ter than ourselves will result in sacrifice.
And this is the keynote of the entire gos-
pel— the giving of self for others. It is the
mighty thought of the cross. Justice,
equity, is law; sacrifice is gospel. Christ's
new contribution to the moral teaching of
the world is that men shall love each other
better than themselves. This does not im-
ply that they shall have no love for self,
for a high and noble self-love lies at the
foundation of all noble character, and is
often appealed to in the gospel; but the
balance of our loving is always to prepon-
derate on the side of others, and lead us to
sacrifice in their behalf. Paul reached this
spirit in sublime degree when he could
wish himself "accursed from Christ" (de-
prived of his salvation) if by that means
his brethren, the people of Israel, might
be saved. Some have stumbled at this
passage. Carried into execution, no doubt,
the thought would involve various difficul-
ties, but as an outburst of noble feeling it-
was perfectly natural, and one of the
sublimest utterances ever penned. It was
not John who loved most. No man trod
the heights nearer Chri6t than the mighty-
hearted Paul. The psalm of 1 Cor. 13, was
heart history. No other apostle could
have written it. John's love was sweet;
Paul's was mighty.
Let us say, then, that while Christ began
his ministry by calling men back to the
law of love as embodied in the Jewish sys-
tem, and insisted first on the lower lesson
that they should love others as themselves,
he did not stop here, but gave as his final
and highest lesson to his disciples that
they slwuld love others more than them-
selves. Not dwelling longer on this, let us
ask two important questions: First, is it
really ,our duty to love others better than
ourselves? Second, is it practicable?
A distinguished preacher in a book of
sermons published not long ago advocated
that men ought not to love others better
than themselves — that self-love and the
love for others should be equal, and he
seemed to think that this was the embodi-
ment of Christ's teaching. No doubt there
are many who take this view; but this is
law, not gospel, and ignores wholly Christ's
"new commandment." But is there not
much to be said in favor of such a view? Is
my neighbor any better than I? And, if
not, is there any reason why I should love
him more and treat him better than myself?
Am I just to myself in so doing? If the
question be simply one of equity, undoubt-
edly the higher love must stand condemned ,
but over against this it remains to be said
that the duty of loving others better than
ourselves is indelibly written on the heart
of man. It was graven in our very nature
long before Christ gave it expression in
words.
A ship has encountered a collision at sea,
and is fast sinking. The captain, cool,
calm, intrepid, walks the deck and directs
the rescue of the passengers and crew. All
are saved, but he himself goes down. All
hearts thrill at his deed. We call it noble,
October 3.1, 1901
THE CHRISTIAN-EVANGELIST
1387
Sublime, and write his name among heroes.
What has he done? Treated others better
than himself — forgotten self and thought
only of them; and we say he "did his duty."
But if he had not done this, we should have
execrated him.
John Maynard held the helm of a burn-
ing vessel, guiding it into safety. "John
Maynard," cries the captain, "can you hold
on a little longer?" "Aye, aye, sir!" came
back through the flames. All others were
saved, but John Maynard was seen a
charred corpse, with hands still clutching
the helm. Our hearts beat and our eyes
grow moist at the recital. Why? Because
in that splendid hour there burned in John
Maynard a love above self.
Christ's new commandment, then, is in-
stinctively felt to be duty by all mankind.
All nations teach that a man should be
willing to lay down his life for his country.
What is this but placing the love of coun-
try— our countrymen — above self? Christ
did but give this law a wider application
and a more spiritual interpretation.
Evidence of this recognition comes to us
from another direction. It has been well
said that "manners are the minor morals."
But the fundamental law of all good man-
ners is preferring others before self. The
best room and best bed for guests, are uni-
versal. The language of politeness always
honors others above self. It is so among
all nations. Two Mexicans meeting at a
cab door will keep the cab waiting while
they engage in an amiable quarrel, each
insisting that the other shall have the honor
of entering first. A Chinaman inviting
another to be his guest exhausts his vocab-
ulary in deprecating self and exalting the
other. Of course, this is largely insincere,
but it is an extravagant way of showing what
is felt to be due to others. The charm of
politeness is the beauty of love issuing in
little sacrifices. Even when not sincere it
is practiced in deference to the recognition
of what should be.
The moral sense of mankind does not draw
the line of duty at an equal love of self and
others, but demands a balance in favor of
the neighbor. It requires what Christ em-
bodied in his new commandment — a love
issuing in sacrifice. It is in sacrifice that
love grows beautiful. Sacrifice is the blos-
som of love, fragrant with sweetness and
resplendent in moral beauty. Love in sac-
rifice is mighty ; it is the moral quickener,
the transformer of men, the regenerator of
the world. And it is so because all men
instinctively feel that sacrifice is not a
foolish expenditure of self, but morally
sublime.
Out in the world the name for Christ's
new commandment has often been heroism.
The very essence of heroism is the sinking
of self in daring deeds for others. It is
splendid sacrifice. It is a brave, virile love,
overtopping self, and it is because of this
that it thrills us and lifts us off our feet.
Christ's new commandment is but a finer
and more far-reaching heroism — heroism
so high that its crown is bathed in heavenly
light.
That there is no great love that does not
transcend self, and that morality is not
perfect until it reaches that bound, has
been the instinctive sense of all mankind;
and Christ but coined into words a truth that
had long lain unmined in the human soul.
In another article we shall inquire wheth-
er this love is practicable.
Auburn, N. Y.
Ng COLLEGE ENDOWMENT*^
By ALLAN B. PHILPUTT.
The entire property of the colleges and
universities of the United States is about
$225,000,000. This is very largely the re-
sult of gifts and the unearned increment of
real estate. After more than two hundred
and fifty years the sum total of money de-
voted to education does not equal certain
private fortunes. Of this sum more than
one- fourth belongs to five or six universi-
ties. This seems indeed a meager showing
for a nation of eighty millions of people
who have regarded education as the flower
and glory of democracy. It must, there-
fore, be a great support to our appeal for
the increased endowment of our church
colleges that we are making a contribution
at the same time to the larger need of the
nation. It is not like the question of plant-
ing a church in some small town where
there are already too many; nor is it even
on a par with propagating another religious
body in an age of diversified sects and
creeds, certain as we are of the propriety
of our doing so. Here is a general need
which will not likely ever be over-supplied
and which at this time is very inadequately
supplied. It is first of all a contribution to
general culture which the church makes
and which lays the whole community under
obligation to her. Indeed, it has been the
history of most institutions of learning
founded for particular ends that they have
in the long run served the purposes of gen-
eral education even more conspicuously
than the particular interests that prompted
their foundation. Harvard and Yale are
notable examples. In urging larger founda-
tions for our colleges, then, we may be said
to appeal to a patriotic motive, or at all
events to a benevolence that is of the most
general application.
A second motive, and one more imme-
diate in its influence upon us in providing
schools under the control and influence of
the church, is to secure for our young peo-
ple an atmosphere congenial to religious
faith, and even to the religious faith in
which they have been reared. There is, of
course, no thought of exclusiveness cher-
ished in this particular, for our schools are
open to all of whatever creed, and no re-
striction is or should be made, except as to
moral conduct. But so far as the indirect
influence of college life on Christian faith
is of value, it is believed that it will be se-
cured by schools managed by our own
church and for the most part manned by
those who are in sympathy with our re-
ligious ideals. It is not here contended
that institutions not so founded are essen-
tially irreligious, or that those having
ecclesiastical oversight have always been
above criticism. But the general rule is
not invalidated by particular exceptions,
and it may be safely affirmed that, if edu-
cation in a distinctly religious atmosphere
is desired, it can be had only in church
schools.
Even so important an advantage as this
might be subject to some modification if
the presence of the religious factor should
in any way impair the character and extent
of the academic work. But it will hardly
be contended to-day that learning and
faith are incompatible. There is not a
*An address before the section of the General
Convention devoted to education.
chair of science, literature, art, or criti-
cism, or any department of human thought
in any university in the world, that may
not be, and indeed has not been, filled
somewhere, at some time, by a Christian
scholar.
But a third and still more immediate
motive urging us to the better endowment
of our colleges is their relation to our min-
istry. It stands 'to reason that a church
should train its own ministry. Nothing
else is to be thought of under present con-
ditions. Not that absolutely every one
shall be so trained or that many of them
may not be expected to avail themselves of
the great universities of this country or
Europe for special and advanced work.
But the foundations of scholarship, as of
ministerial training, should be laid in our
own schools and by our own men. The ad-
vantages of this are obvious. They become
grounded in the faith and are made familiar
with the true spirit of our movement. The
injury suffered by our churches from a
chance man now and then going astray be-
cause he has been to some great university
and imbibed views alien to our plea, is not
underrated. But it is as nothing compared
to the handicap we are under from the
other extreme of men who, from lack of
training and association, are by their nar-
rowness and literalism closing against us
for a long time to come the intelligent ap-
preciation of those who need our message.
The church confers sanctity upon insti-
tutions of learning, and in turn these give
dignity and stability to the ministry of the
church. Religion and education go hand
in hand. What God hath joined together,
let not man put asunder. It is of great
value to a preacher to have all his associa-
tions during the most delightful and forma-
tive period of his religious life congenial
to him in faith and aims. He will come, of
course, to need contact of a different sort
that he may know what manner of man he
is and what manner of faith he holds. He
may well covet at the proper time a differ-
ent atmosphere, a mingling with men of
different points of view, in order to get that
wholeness and sanity of faith that comes
from such contact. But many will be un-
able to go further than the college, so it
behooves us to afford schools of the com-
pletest equipment possible, up to the
standard in every way, and accessible to
all.
It is a common remark that we have too
many colleges. Instead of a number of
small and weak institutions it is urged that
we should have two or three great centers.
This overlooks the central purpose of edu-
cational institutions, which is not to impart
high scholarly finish to a comparative few,
but to diffuse the greatest possible amount
of intelligence among the greatest number.
It is of slight importance comparatively
that our institutions should produce a few
great scholars, but it is important that a
knowledge of general culture should be
widely diffused.
The United States has now, it is said,
on an average one college for every one
hundred miles square of territory. Many
of these are weak, but they are none too
numerous. A college is, first of all, a
matter of local interest; only less so than
1388
THE CHRISTIAN-EVANGELIST
October 31, 1901'
a high school. A glance at any college
catalogue will reveal the fact that the
students are mostly drawn from the
vicinity. Many of these boys and girls
would never have attempted to get an edu-
cation otherwise. Out of two hundred in a
college that I know, not a half dozen, per-
haps not one, would have found their way
to one of the distant universities. That
these two hundred should be tolerably well
educated is of vastly more importance than
that a few should have the facility for the
highest scholarship.
We have not too many church colleges.
We need even more than we have. Nothing
wouldjbe gained and much lost by combin-
ing them if such a thing were possible —
which, of course, it is not. We should
thank God for every vine that has been
planted. Let us nourish and cherish them
every one until they grow into strength and
beauty and fruitfulness. What do we not
owe to them already, meager as have been
their resources, for men and inspiration and
guidance? Each one of them is like the
burning bush, inspiring us with wonder
that it has not long ago been consumed.
They stand on holy ground. Men have
wrought in them without adequate pay in
dollars and cents. They have received no
special worldly honor. The teacher buries
himself from popular applause. His re-
ward is in the sense of duty done and the
appreciation of the individuals here and
there who have been the recipients of his
instruction.
I believe that in the best of our colleges
the professors' salaries run no higher than
from twelve to fifteen hundred dollars.
How men support a family, entertain, buy
the books they need, maintain that serenity
of mind necessary to keep up their studies
and lay by something for old age on such a
sum, surpasses my comprehension. The
institution among us with which I happen
to be most familiar has a faculty of men of
the highest grade of scholarship, not one
but holds a degree from some renowned
university, a number of them having re
eeived and declined calls to larger institu
tions at increased salaries, not one of whon
would not compare favorably in teaching
ability and scholarship with men in state
and other institutions where choice is made
solely on grounds of scholarship, some of
whom are already known in the world of
text-book authorship— a body of men im-
bued with the truest and best ideals of
academic life, working year in and year out
on a salary of $1,250. If this isn't devo-
tion, I know not where to find it. No cor-
poration in the United States is able to
command so great talents for so little
money as the college corporation. Hardly
a newspaper but tells of some man or
woman endowing a chair, building a tele-
scope, or a memorial chapel. What our
colleges stand in need of is funds for gen-
eral use ; nQt to add one or two more poorly
paid professors or expensive buildings to
maintain.
The first thing I would do if I had the
management of the added funds would be
to increase the salaries of the six or eight
professors who are the real strength of the
institution, spending their lives and their
brains for a fraction of the pay given to a
skillful salesman or a head cook in a first-
class hotel. Instead of multiplying chairs
I would magnify professors. Would it not
be better for an institution to have in-
structors with pay enough to have such
libraries as they need, with something for
travel and freedom from care, than to have
twice the number crippled in resources and
dwarfed in development?
A reasonable addition to our endowments
as they stand to-day would not only enable
them to provide adequate remuneration to
under-paid men, but would also furnish
additional chairs, apparatus, libraries and
buildings. The time is ripe for a move-
ment all along the line to better equip our
colleges. The church should be awakened
to it. Men of means should be apprised
more fully than they are of the needs of our
colleges. A campaign such as the Educa-
tion Society would be glad to inaugurate
would bring large returns. Look at the
income of some of the well-endowed insti-
tutions of our land. There is Harvard,
with $12,500,000 of active endowment and
an income of $1,376,600 annually; Columbia
University, New York, with $10,400,000
and an income of $929,834; Cornell, with
$6,750,000 and an income of $810,500; Yale,
with $5,000,000 and an income of $770,000;
the University of Chicago, with $5,896,800
and an income of $750,000; Northwestern
University, with $3,041,000 and an income
of $336,300. These are universities, to be
sure, but it is good for us to become familiar
with these great sums in connection with
education.
A list of well-known colleges will show a
proportionate liberality. Dartmouth, with
$2,300,000 endowment, has an annual in-
come of $105,000; Oberlin, with $1,028,345,
has $138,490; Amherst, with $1,600,000, has
$104,000; Wesleyan College, with $1,100,-
000, has $114,000; Lake Forrest, with $535,-
000, has $118,000; Haverf ord, with $820,000,
has $93,000; Lafayette, with $430,000, has
$41,300. Our own institutions ought to
come in this class. Not one of them is
reported as having over $30,000 a year from
all sources for distinctly college and Bible
college work.
Endowment is absolutely necessary to
the carrying on of higher education. The
revenue from fees is entirely inadequate.
Tuition is small now and it ought to be still
less.
Endowments may be raised by popular
subscription or by an appeal to men of
means. Both methods should be combined.
The main reliance is of course on men of
money. But there is an immense advan-
tage in the popular appeal. Love will go
with the gift, whether large or small, from
the few dollars saved by the good house-
wife from the sale of butter and cheese to
the thousands given by the rich. Every
one of our colleges ought to begin now, if
they have not already done so, to bring their
claims before the people. The thing is in
the air. The Methodist Church is raising
large sums for education. The Congrega-
tional Church raises through its regular
channels about $130,000 and the Presbyte-
rian Church $150,000 for education. But
individual gifts swell these amounts to hun-
dreds of thousands. The Baptists are also
doing much. Shall we fail to seize the
opportunity?
The first thing our fathers did was to
found colleges, that the plea we make might
be committed to the hands of trained men,
who should be able to teach others also.
Without education our cause is doomed.
Let us urge then far and wide the claims
of Christian education. Let us set our
schools of learning in a wide place, giving
them the support and honor they deserve.
Let us propose large things, things com-
mensurate with the wealth and liberality of
our age. We have not yet learned to ask
enough, The church should be brought
closer to its schools of learning, made more
sensitive to their limitations, more alive to
their possibilities. To accomplish this re-
sult will require time and agitation. In
this noble and f ar-reaching work it remains
for our Education Society to lead the way,
Indianapolis, Ind.
J*
Sta.te Missions.
By B. S. Dervrvy.
Cor. Sec. of Iowa Christian Missionary Society.
In no small degree missions is the busi-
ness of the church and it has been demon-
strated over and over that the church
that does not engage in missions soon goes
out of business altogether. It is not
enough for us to be loyal to the local con-
gregation, our duty leads us into the far
beyond.
Our churches should be symmetrically
developed so that they would have a like
interest in all lines of missionary work.
State missions should have the full right
of way at this time. The first Sunday in
November is the time selected by the na-
tional convention to take the offering for
state missions. Iowa Disciples will take
the offering the fourth Sunday in Novem-
ber. Other states have different times to
take the offering. The large majority of
the states observe the November day, and
the tendency is to make it uniform.
State missions should have a large place
in our hearts and should be second to no
other missionary society in our offerings.
At least one-third of our churches owe
their existence to the work of our state
missionary societies. Our general secre-
taries say, strengthen the state work, and
unless that is done the foreign and Ameri-
can missions will soon reach their limit.
Experience teaches us that it takes or-
ganized effort to establish churches and put
them on a permanent footing. Even after
churches are organized a certain amount of
missionary work is required to keep them
going. Without assistance many of our
churches would fail to keep up the work
and not a few would cease to exist alto-
gether. A little assistance, financial or
otherwise, often saves a congregation from
serious embarrassment.
State missions means more churches,
more members, more preachers and more
helpers to sound out the word beyond the
state. It means better churches and better
equipment for work in all departments of
church life, and it means more money for
missions. In proportion as our state work
succeeds will our churches increase in num-
bers and missionary activities, and each
church will prosper in proportion as it par-
ticipates in the work, but let them neglect
the state work and they will reap what they
sow — they will find themselves neglected
and pauperized.
Notwithstanding the paramount impor-
tance of state missions, the fact remains
that it does not receive the consideration
from the brethren that it should. It seems
difficult for some to realize that we can do
missionary work in our own states, yet it
would be difficult to find missionaries who
display more heroism than those employed
by our state boards.
.
October 31, 1901
THE CHRISTIAN-EVANGELIST
1389
To say nothing of soul winning and the
benefit to be derived by our own people,
state missions pay as a missionary invest-
ment. Our general boards may invest their
money in bonds, in land and buildings, or
loan it at the current rate of interest, but
nowhere will it bring forth so abundant an
income as if invested in state missions.
Let me illustrate: In 1891 the Iowa mis-
sionary society organized two churches.
Lots were purchased, buildings were
erected and quarterage paid until the con-
gregations were self-supporting, at a total
cost of about $700 to our society. The two
congregations to-day have property worth
$30,000 and 1,200 resident members. These
congregations have been fairly loyal to
all of our missionary interests, and have
not been found wanting in good works.
Last year these two congregations gave
$246.46 into the F. C. M. S. treasury, the
ladies of the C. W. B. M. gave $337.14 into
their national treasury, and the Juniors
gave $132.87 into the C. W. B. M. treasury;
a total of $716.47 in the one year and that
the ninth year of their existence. $16.47
more was given by the two churches in one
year than the total cost of organizing and
maintaining them until they were self-sup-
porting. Last year was not an exception,
the same record has been maintained for
the last five years, and we have every rea-
son to believe that it will be continued.
What is true of these two congregations
is true of the average congregation that is
organized by our state missionary socie-
ties; we teach them to be so.
It should not be necessary to urge the
cause of state missions. No preacher can
afford to omit taking the offering, for if the
state work is prosperous it directly or in-
directly helps the preacher. If we expect
the church to prosper in all lines of church
work, we must put state missions up to
where it belongs and keep it there.
Des Moines, la.
V^ S^ V^ V^ N^ V^
&/>e Old Book In TKe New Crucible
By J. J, HALEY,
VIII. The Crucible of Archeology.
Prom very remote times men have been
writing books. Even in Solomon's day
there was a profusion of literature;
Koheleth declared that there was no end
to the making of books. These books,
however, differed vastly, in their appear-
ance as well as their contents, from the
books of to-day. Literature, like every
other product of man's brain, has been a
development. Just as the geologist can,
from the fragmentary fossil remains found
in the crust of the earth, tell of the gradual
introduction of living forms on our planet,
so can the historian, from the various
relics of literature, which have been
providentially preserved, trace the growth
of letters. Paper being but a comparatively
recent invention, men in times past wrote
on the best material they could obtain.
Thus Moses wrote on tables of stone,
Ezekiel on clay tiles, and Mahomet on
blades of bone. Kings in their vanity
told the story of their victories on costly
monuments, on the walls of their palaces
and their tombs, and sometimes on almost
inaccessible rocky eminences. Scholars
and thinkers, desiring to send down their
thought and knowledge to succeeding
generations, stored it up on such materials
as brick tiles, papyrus and parchment
rolls. Prom these and like sources have
the histories of mankind been compiled.
In recent times the prophet has breathed
on these relics of ancient days, and there
has been a rustling among the dry bones
and a resurrection of forgotten records.
Explorers have opened to the light of day
the ruins of old cities which for ages lay
buried in the sands of Africa and Asia.
They have burst open the vaults of the
dead and stolen from the icy grasp of the
mummy the rolls of picture writing which
have been hidden away for millenniums;
peered into subterranean palaces and read
the mysterious handwriting on the wall;
dug up brick libraries and turned over the
A Bible student and literary friend of mine handed
me an essay on Archeology and the Bible for such
use as I might desire to make of it. Much of it is
Inserted In the articles to follow on this question
along with such other material as I have seen fit to
add to bring it up to date.— J. J. H.
brittle pages of old dictionaries which
may not have been handled since the days
of Hezekiah.
Following on the track of the explorer
came the decipherer. Like a passionate
musician seeking for a lost chord, he
sought for the key to ancient oriental
languages, and finding it he made the old
minstrel sing once again, and a sweet
song it is. We are prone to ask, what new
light has this research shed upon religion?
Has it vindicated or otherwise the historic
truthfulness of the Bible? You say this
intellectual awakening, this trumpet blast
of historical resurrection, this glorious
renaissance, must either confirm or cripple
our faith. Prom time to time the nations
which have been the most advanced in
letters have been providentially brought by
war or commerce in contact with the
chosen people of God. Thus Israel was in
bondage in Egypt, in captivity in Baby-
lon, and tributary to Greece and Rome.
Therefore it is justly contended that as we
read the story of these nations in their
own monuments, we should find statements
that either directly or indirectly corrobor-
ate the word of God. I agree that this is
a fair contention, and I shall endeavor to
show how this evidence confirms in all its
fundamental outlines the historical ac-
curacy of the old book. To do this in a
systematic and comprehensive form I will
commence with the creation story and
gradually make my way down to New
Testament times.
By the banks of the Euphrates and the
Tigris, folded together in each other's arms
like two affectionate sisters, lie buried the
ancient civilizations of Babylonia and
Assyria. Until recently all we knew of
these ancient empires, apart from the
Bible, were the doubtful statements of
Greek literature. The site of their cities
was unknown and nothing remained of
their ancient glory. We had some vague
notion where Babylon, the capital of Baby-
lonia, was, and knew from the uniform
testimony of the traveler that the prophetic
words of the Jewish seer had been fulfilled
— that God had "made of a city a heap
and of a defenced city a ruin." But where
was Nineveh, the chief city of Assyria?
Was it not as Nahum predicted, "made an
utter end of," "empty, void and waste"?
In truth it was. Over it roamed the wild
Asiatic hordes, never dreaming that "their
tread was on an empire's dust," or that
"an earthquake'3 spoil lies sepulchred be-
low." For the discovery of the site of
this marvelous city we are indebted to
Sir Austin Henry Layard, who, mainly
through the liberality of Sir Stratford
Canning, went forth to prospect for treas-
ures of knowledge in the valleys of
Mesopotamia. While Layard was engaged
in collecting relics of old Assyria for that
vast curiosity shop, the British Museum,
a young military officer, Henry Rawlinson,
in the employment of the East India Com-
pany, was spending his leisure time trying
to untie the gordian knot of ancient east-
ern languages, a task he successfully ac-
complished. The hand of God was visibly
manifest in these discoveries. Just as
Layard opens up Nineveh and the site of
the cradle of our race is being eagerly ex-
plored, Rawlinson comes on the scene with
the key to the ancient languages of these
newly explored lands, and that at the very
time when the rationalistic critics, by their
relentless persecution, might shake the
faith of mankind in the historical accuracy
of the Bible.
The work of Rawlinson was followed up
by other orientalists, notably by Prof.
Sayce, to whose works we English speak-
ing people are indebted for the most of our
information on this subject. He takes us
back to the dawn of creation and informs
us that the name Adam is a Babylonian
term for man. The term Eden denotes the
field or plain of Babylonia. Thus those
biblical scholars are apparently right who
suppose that the home of our first parents
was somewhere in the regions of Chaldea,
Among the rivers which irrigated it were
undoubtedly the Euphrates and the Tigris,
for the term Hiddekel employed in Genesis
is their ancient name. We feel, therefore,
as we grope among these records, that we
are getting near to the beginning of the
historic line. This should not surprise us,
for the book of Genesis records that Ur
of the Chaldees, one of the important
towns of Chaldea, was the original home of
Abraham. The Chaldeans and Babylon-
ians would therefore have among them a
knowledge of man's earliest history.
Fragmentary records have been found of a
Babylon story of creation which, in its
language, strikingly resembles that of
Genesis, although in some other respects
there are vital differences, the narrative
evidently having been corrupted in trans-
mission, or, as some suppose, it was the
original document purified by the Hebrews
by the elimination of its errors. A picture
frequently met with, sometimes on the
embroidered garments of the kings, is the
picture of the sacred tree guarded and
cared for by celestial beings. This would
seem to be the Babylonian version of our
account of the tree of life being guarded by
the angels with flaming swords. In the
sacred history of the Jewish nation we have
several accounts of the people of Israel and
Judah falling into idolatry and selecting
heathen groves as sanctuaries for the per-
formance of superstitious rites, a develop-
ment probably from an early belief in the
sacred character of the tree of life. Most
false systems have a basis of truth. The
1390
THE CHRISTIAN-EVANGELIST
October 31, 1901
scientists tell us that a microbe has been
known to exist in a dewdrop, and the
purest thing in the world by misuse be-
comes a curse. The Israelites, after being
saved from the bites of the fiery serpents
through obedience to God in looking on
the brazen serpent, preserved it, and in
time it became to them an object of idol-
atry, until King Hezekiah cleansed them
of this sin by the destruction of the idol.
So in a somewhat similiar manner may the
idolatries of the heathen groves have arisen
from an ancient reverence for the tree of
life. Not the least interesting discovery
yet made is the find of a Babylonian
gem, on which is a rude picture of Adam
and Eve seated on either side of the tree
of the knowledge of good and evil, holding
out their hands to the fruit. Behind Eve
is a serpent, apparently the old serpent,
the devil ; he is pouring into her ear the
seductive poison that caused the ruin of
our race. The pictures are but poorly
executed, but their very crudeness demon-
strates their antiquity, showing that they
were produced at a period when art was in
its infancy. An interesting feature in
these early records is the fact that the
old Babylonians observed the seventh day
of the week as a Sabbath.
From the story of creation let us pass
over a period of history to the story of the
flood. Against this biblical narrative
infidelity has brought all its guns into
action. It is said that the ark could not
contain all the animals then in existence,
nor could the atmosphere provide sufficient
water to cover the earth to the height of a
mountain like Ararat. Here at the outset
is a patent error in this hostile criticism —
the Bible uses the plural term, and not the
singular. The ark rested not on Mt.
Ararat, but on "the mountains of Ararat,"
and the Babylonian and Assyrian litera-
ture reveals the fact, which is also men-
tioned in the writings of Isaiah, that
Ararat is the ancient name of the entire
district of Armenia. The difficulty con-
cerning the gathering together and hous-
ing securely in the ark of all the animals
in the world, arises from the supposition
that the flood was universal, a notion which
no one now entertains. God could have no
purpose in flooding the entire world, for at
that time it was but partially peopled.
The Hebrew term haaretz, which in this
narrative is translated earth, in other places
in scripture is translated district. Looking
out over the great expanse of water that
girt his floating home, Noah would discern
that the entire earth, as far as the eye
could see, was covered with water. And
so we would use such expressions as
"all the earth under the whole heaven
[sky] was covered." Terms of a universal
character are frequently thus used in
scripture, and are not to be interpreted
literally, but by the design of the author.
We readily grant that a rainfall might be
insufficient to flood even the then in-
habited world, but the cataclysm was not
confined to a rainfall; the book says, "the
fountains of the great deep were broken
up." There were volcanic forces at work
— the earth might subside and the ocean
rush in over the land. A geological ex-
amination of the country shows that sub-
terranean forces have been at work there
in the past; Mt. Ararat itself is an extinct
volcano. Here scripture is wonderfully
confirmed by the deluge tablet, a terra
cotta tablet taken from a library in
Nineveh, which belonged to one of the
ancient kings. It records that the rainfall
was accompanied by a great earthquake,
and in many other details the story corre-
sponds with the Bible. The world was, it
states, flooded because of man's sins, and
the Babylonian Noah, like the biblical one,
sent forth birds to ascertain whether the
waters had subsided.
Through the labors of the illustrious
Frenchman, Champollion, who deciphered
the picture writing of the Egyptians, we
are able to show how the Egyptian monu-
ments also confirm scripture. Rawlinson,
by deciphering the cuneiform, the wedge-
shaped letters in which many old eastern
languages were written, and Champollion,
by doing the same for Egyptian hiero-
glyphics, have opened these to us at a time
when scholarly skepticism seemed likely to
rob the world of its religious convictions.
By these discoveries the student is now able
to read the records in the tombs and on the
papyrus rolls. For instance, an Egypt-
ologist, while reading one of the old books,
came on a passage which stated that "the
wife and children of a foreigner are by
right the lawful property of the king."
This furnishes us with a reason for the
strange fear which came over Abraham
while he was in Egypt, which led him to
pass his wife off as his sister. By this
literature fresh light is thrown on the ac-
tion of Joseph, in shaving his head before
going into the presence of Pharaoh; we
learn from it that only very dirty and
slovenly people allowed their hair to grow
to any length, except during periods of
mourning, when it was allowed to grow.
On the tomb is a picture of an Egyptian
barber at work, and in the British Museum
are some of the razors used by those
ancient hair-dressers. Another striking
evidence of the accuracy of the writers of
the Pentateuch is the correct use of names;
Potiphar, Potipherah, Asenath, also the
new name of Joseph and many others, are
all exact renderings of Egyptian terms.
The description of the embalming and
burying of Jacob is in keeping with the
Egyptian narratives of similar funerals.
If It Be Clear &.t Sunset.
3y La.virer»e Highfield.
When shining bright 'mid gold and purple
splendor,
The sun in regal beauty sinks to rest,
And tints of rose and richest crimson render
Their aid to make sublime the glowing west,
The storms that made the day so dark and
dreary,
The howling winds, the rain that fiercely fell,
Are all forgotten in the scene so cheery.
If it be clear at sunset, all is well.
Life's transient day is full of care and sorrow,
The skies are often dark and overcast,
But hoping, longing for a bright to-morrow,
We know that it will clearer grow at last;
Clouds oftentimes shut out the blue of heaven,
But 'neath God's hand we still securely
dwell,
And trusting Him, wait patiently for even.
If it be clear at sunset, all is well.
'Tis growing late; life's day so quickly passes,
Yet in the west celestial glories shine,
Reflecting in their golden, radiant masses
The glow of light unfading and divine.
The sun is sinking, but it sets in gladness;
A glorious morro w its bright beams foretell.
Death's night draws near, yet brings no fear
or sadness —
If it be clear at sunset, all is well.
English Topics.
Whose Jugs Hold the Crea.m?
Some of my dearest friends have experi-
enced a disappointment. It is mingled
with some gratifying compensations.
When I returned from my tour in the
United States I did a foolish thing. I gave
a few public talks about your wonderful
country in the west, and so extolled America
that some of my own congregation straight-
way adopted the view that such a land must
be the right place to go to live in. A valu-
able couple soon sold out and emigrated.
They were two of my very choicest people,
are still young, are full of ability, and
write month after month during this year
that they enjoy their new location, not far
from the Rocky Mountains, more and more.
The good brother is a lawyer, and he has
already become an American barrister.
But their disappointment is that they find
themselves out of gear theologically. Our
churches in their district are few and feeble,
and are invariably known to all outsiders as
"Campbellites." They write that the
Methodists and Presbyterians "hold all the
social cream in their jugs," and our people
have scarcely any power or influence. So
they themselves belong to no church again
as yet, but often go a distance to attend
one of our churches. I hope that they will
in time flourish and be able to do some-
thing to help to promote a strong interest
in their own neighborhood. Why, it may
be asked, do I mention this little personal
matter? Because it is of great relative im-
portance. Because we in Old England are
expected by many of our American breth-
ren to work marvelous miracles. I am one
of those who hold that our preachers,
American and English, in this English
field, have succeeded amazingly. We have
this cluster of churches which twenty years
ago had no existence. Some of them have
fine buildings, worth thousands of pounds,
representing generosity and sacrifice little
thought of. But many of you, my Ameri-
can brethren and sisters, instead of taking
the only consistent view of the most diffi-
cult work that man could undertake, rush
to the conclusion that all is failure, because
we are not pulling down cathedrals that
have been idolized for a thousand years ;
that we do not constrain a conservative
population to dance a new ecclesiastical
minuet to the tune we play on one string ;
and that Dr. Parker, Dr. Maclaren, the
Bishop of London and the Archbishop of
Canterbury do not rush into the arms of W.
T. Moore, E. M. Todd, or some other rep-
resentative of the New Reformation! I
humbly ask those who demand of us quick
progress how it is that I get this graphic
account, from intelligent emigrants, of the
very slow progress in many parts of
America also? I know it sounds a little
impertinent, but Americans like fair play
and will give even a "no good Britisher" a
hearing. How is it that in New England,
as I saw it, you have so few miracles to
show? How, oh, how is it about those ec-
clesiastical cream- jugs? As you are Chris-
tians, I pray you have patience with us.
We are only pioneering. The results will
be splendid after a time, but not in your
time or mine. Why should you expect
more?
Hunger and Thirst After Unity.
I am going to tell you something which
none of you know unless you have lived on
0CT03ER 3X> r901
THE CHRISTIAN-EVANGELIST
J39I
this side. It is just this, that more and
more persistently the most earnest religious
people in Britain are seeking the very
thing we offer them, but they are frantically
endeavoring on all sides to secure it in some
way of their own. I am anxious that you
all in America should comprehend this.
Don't think we are producing no effect
simply because we have not persuaded
thousands upon thousands of sectarians to
execute a strategic movement of evacuation
from their big camps in order to recruit our
little force. "We have created a current of
opinion which can never subside, can never
be dammed up, but is being diverted round
curious channels and tortuous ways, and
will be long before it joins our own "stream
of tendency." It is impossible to attend
any conference of religious people in these
days without finding this subject of Chris-
tian unity pushed to the forefront. The
Baptists met last week at Edinburg; the
Congregationalists are in session at Man-
chester while I write these lines. Well,
Dr. Parker, as Congregationalist chairman,
gave a great address on "The United Con-
gregational Church." He has added to the
sensation which he created in the spring
meeting, when he adumbrated his new
scheme. He poured withering sarcasm on
the present condition of Congregationalism
for its utter lack of unity, organization and
co-operation. But one effect of his tre-
mendous onslaughts during the last year
has been to make the Baptists as miserable
and restless as the other body. Each is a
great rope of sand. Each pays princely
salaries to a number of pulpit stars and
aalf starves the rank and file of the minis-
try. On every side we find these agitations
and commotions because of a consciousness
of the weakness of religious division and
of the need for reunion. Again I say, no
miracle of celerity will be witnessed, but
slowly and surely advances will be made in
the direction of the consolidation of Chris-
tian forces. And at last, when many em-
pirical experiments have been made, first
one leading spirit and then another will
point to the beacon fires which are kindled
by a few apostolic churches. The day will
come when a simple Christian church will
be esteemed as worth a thousand denomi-
national conventicles ; but for that consum-
mation we must wait and work. Truth can
afford to wait, though I am aware that
some Christians forget this. I sometimes
for a time forget it myself.
Political Passion Among Christians.
Strange incidents are happening which
are entirely the result of intense feeling,
the feeling being brought about by a mix-
ture of conviction and prejudice. I every
day hear some squabbling about the South
African war. Not only amongst English-
men in London, but also amongst Ameri-
cans in London. If two Americans meet
and allude to the matter they are almost
certain to disagree. And if any religious
assembly is held and a speaker hints at
some view of this stupendous topic there
are instant mutterings which threaten to
wrap the chairman of the meeting in a cy-
clone of passion. I am certain that there
is some strange, mysterious, unaccountable
destiny concerned in this fearful history.
"We have to go on through it, but not a soul
ought to pretend that he can understand
either the original causes or the ultimate
prospects. Good will be evolved at last in
some way according to the arbitration of
Providence. Here is an instance of the
chaotic public temperament. It is for the
sake of narrating this that I this once more
mention the vexed question of the war,
about which I want generally to say but
little. At the great Manchester meeting,
which I have already mentioned, one of the
speakers was J. R. Campbell, of Brighton,
who is by far the most popular Congrega-
tionalist in England outside London.
This eloquent provincial was giving a
singularly able discourse on the religious
situation generally, when a most dramatic
interlude occurred. He had been denounc-
ing militarism amidst general applause,
when, as a concession to his own desire to
tell the whole truth, he said in an aside
that he was one of these who believed the
present war was forced upon us. The effect
was electrical. The crowded house rang
with hoarse cheers and counter-cheers,
with epithets and recriminations. The
chairman, Mr. J. W. Crossley, requested
the speaker to confine himself to hi3 topic,
but considering that minister's marvelous
popularity, the manner in which his words
raised a storm was an eloquent indication
of the uncontrollable passions which are
being aroused among Christian men by
the political situation.
Henry George Out of Fashion.
One of the American reformers whom I
learned to esteem and admire when he was
with us in England was the late Henry
George. At one time I believed that his
economic theory would take root. It never
did. Nobody now seems to think anymore
of the wonderful book, "Progress and Pov-
erty," which excited opinion all over the
land. A new agrarian seer has arisen.
Mr. Rider Haggard, the famous novelist,
has been traveling about England for sev-
eral months, surveying the rural districts
and writing an extraordinary series of arti-
cles in the Daily Express, entitled "Back
to the Land." He repeats the warnings of
all our land reformers, and urges land law
reform as the first duty of the friends of
England. But this kind of reform is no
more thought of by the people than the
Evangelicalism of Newton or the Calvinism
of Toplady. The working classes are
hankering after shorter hours and larger
wages. The middle classes are bent on
making rapid fortunes and on achieving
social distinction. The landed class is on
the horns of a dilemma, twisting and
groaning, and panting after a miracle, yet
never attempting to master the problem.
The soil is steadily passing out of cultiva-
tion. The English agricultural laborers
are flocking to the already congested towns.
The laborer is more prosperous than ever
he was, and more discontented. With bet-
ter wages, cheap food, with free schools,
cheap newspapers, and frequent holidays,
his main ambition is to escape from the
country and try his fortune in the cities.
To the woman this appears absolutely nec-
essary. Then through the fatal migration
follows the depravation of the blood and
sinews of the race. At present the social
outlook is depressing, and so also is the
moral. Sir Thomas Lipton's outlay of
100,000 pounds on the yacht race is only a
portion of the million pounds spent in
yachting contests between England and
America from first to last since that kind
of sport began. The nation is more inter-
ested in a sporting cup than in its own wel-
fare. At present gambling is the great
fashion— gambling for empire, for pleas-
ure, for success, for life itself. Only a
great revival of spiritual power can turn
the national soul back from its backsliding.
William Durban.
43 Park Road, South Tottenham,
London, Oct. 18, 1901.
Falling With the Lea.ves.
By L. H. Stine.
For seventy and seven years she had
witnessed the coming and the going of the
seasons. Prom the fragrant flower of
childhood she had passed through every
change of human life to the falling leaves
of her golden autumn time. All ages, all
experiences had contributed their part for
the enrichment of her life.
Hers was a beautiful life, beautiful as
an unfolding rose in June or a crimson
leaf in autumn. So long had she been
looking upon the stainless image of Jesus
that she found it reproduced in her
character. Her life had been adorned with
so many of the virtues of a spotless life,
that she was beautiful as the Son of Man,
when the day of her resting came.
Not more useful in its sphere is the
ripening fruit of summer or the eoronel of
corn, than this life that was lived far into
its misty autumn. Prom her genial face
she reflected the sweetness and light of the
Son of Man. Whether sitting in her house
or walking in the streets she wore his
name that shone with a luster richer far
than the ruby's glow. The delicate charm
of her own life seemed to add a gleam to
the light of his name. She adorned the
gospel of grace. Her example of pious
living was her best interpretation of her
quiet profession, and gave meaning and
emphasis to her faith. Her fragrant life
made her an attractive person and people
welcomed her into their presence. She did
not live in vain. One was made better by
coming into personal contact with her con-
sistent example of faith. One's spirit wa3
refined, one's heart was made purer, one's
purpose was ennobled. Flowers .of inno-
cence grew in her path. Gems of morning
dew caught a new tint from the delicate
charm of her presence. The trembling
star far in the sky beheld the bright and
morning star shimmering in her luminous
life.
It was fitting that this perfect saint
should fold her hands across her peaceful
breast for her last sleep when the winds
were low, when the air was mild and balmy,
when the light was soft and the sky was
hazy, and when shrub and tree were arrayed
in their rich regalia of autumnal color. Her
summer's work was done. Her harvest
time was ended. Her waiting time was
passing. Orion was appearing in the even-
ing sky. A strange and mystical glory
floated on the river and crowned the bluffs
with wreaths of surpassing beauty. The
migratory bird, dreaming of the magnolia
and the orange blossom, had ceased its
singing, and had unfolded its wing for its
southern flight, when this charming spirit
started for the frostless land.
Her soul was young, and fresh and full
of hope as flowers of spring, though her
body bore kinship to the falling leaves of
autumn. Her life, immortal with the spirit
of spring, will clothe itself with perpetual
green. Why then should not her immortal
part lay aside its decaying garment, as the
oak its robe of colored leaves? When win-
ter changes to spring again the oak will put
forth its tender bud and will mantle itself
with living green. Likewise will this saint
clothe her spirit with an outer garment
that will not fade.
Quincy, III.
1392
THE CHRISTIAN-EVANGELIST
October 31, 1901
Ovir Budget.
— The melancholy days will soon be due.
— But the glorious days we have had for
the past two weeks have been characteristic
of St. Louis weather in October.
— They indicate the kind of weather which
will prevail during the world's convention of
the Disciples of Christ, in 1903.
— By the way, a stroll through the World's
Fair section of Forest Park yesterday after-
noon, revealed to us something of the mag-
nificent scale on which that gigantic enter-
prise is being planned. The thousands of
people in the park, filling the aisles of the
woods with continuous streams of humanity,
gave the appearance of a World's Fair in
actual operation.
— It was a loss in one sense to our mission
work in Porto Rico for J. A. Erwin, our mis-
sionary there, to be appointed district judge
by the governor, but it is a gain in another
sense, that it gives Christianity a representa-
tion in the civil courts. W. H. Taylor and
wife, late of Chattanooga, Tenn., who are to
succeed Bro. and Sister Erwin, will no doubt
prove worthy successors, and see that the
work goes right forward in that island.
— A debate was held at Latona, 111., begin-
ning Sept. 30, between William Weatherford,
of Wheeler, 111., representing the Disciples of
Christ, and D. B Turney, of Effingham, 111.,
representing the Methodist Protestant
Church. T. H. Wilson, of Wheeler, reports
that both men are strong debaters, that the
debate was a grand success for our people,
and that a friendly feeling exists between the
two churches after the debate.
—The recent dedication of the enlarged
Christian Church building at Mason City, la.,
byH. O. Breeden, of Des Moines, was a most
successful affair. The improvements had cost
about $13,000, but the call for funds result-
ed in pledges amounting to over $15,000 and
the determination to build a parsonage. The
brief history of that church has been a most
remarkable one, in its strides forward to a
front rank among our Iowa churches. Bro.
Sargent is the present successful pastor.
— The saints at Omaha are already, no
doubt, casting about for means and methods
by which the next national convention may
be a great success. For particulars we refer
them to the local committee at Minneapolis.
What that committee does not know about
organizing success in the convention line is
not worth bothering about. If we may judge
from the energy and wisdom displayed by the
Nebraska delegation in winning the conven-
tion, they will not be found wanting in pre-
paring for it.
— Read the inaugural message of the new
state president of the C. W. B. M. of Mis-
souri, Mrs. M. M. Goode. It should be es-
teemed a great honor by the sisterhood of
Missouri to support such a representative
in the foreign field as Miss Burgess. That is
a capital idea of having the C. W. B. M. in
each state, as far as possible, have their own
missionary in the foreign field, in addition to
the regular offerings. The Missouri sister-
hood should make a special effort this year
to forge a little nearer to the front.
— An eastern pastor writes: "Next to being
at Minneapolis is to read your write-up of it
in the Christian-Evangelist. It is the best
and most satisfactory of any report I have
seen. It is multum in parvo. Here is a second
to your suggestion for a prohibition meeting
in connection with the Omaha conven-
tion." It is the purpose of the Christian-
Evangelist to hold a mirror up to life— such
life at least as is worthy of being seen by our
readers— and to give our readers a much-in-
little account of the same. The suggestion
for a prohibition rally at Omaha was made
by the prohibition meeting at Minneapolis
and we hope will be carried out.
— And this is from a busy merchant who
takes time to say: "There is scarcely a
secular paper published anywhere which
furnishes so much news sifted down and fitted
to the comprehension of the common reader."
We thoroughly appreciate this high compli-
ment from our old and valued friend and
patron, T. L. Fox, of Quincy, 111. We do not
take up much space with these complimentary
notices, but occasionally it is well, perhaps,
to let all our readers know what some of the
others think of our efforts to publish a
worthy religious journal.
—Charles M. Fillmore, of Carthage, O., who,
as all will admit, is a well qualified judge of
sermons, writes as follows: "I have a num-
ber of books of sermons in my library by
Bushnell, Swing, Franklin, Peters, McNeill,
Spurgeon, Hillis, Bruce, MacLaren, Gregg,
Dixon, Hughes, Drummond and others, but
to my mind none of them are better, and few
equal in power and helpfulness to the Witness
of Jesus by Alexander Procter. May it have
an immense sale."
—George P. Rutledge, pastor of the Third
Christian church, Philadelphia, recently read
a paper before the ministerial union of that
city on the Preacher and the Pulpit, in which
he criticised the use of manuscript in the pul-
pit, and protested against crude wit and sensa-
tionalism, maintaining that such things
serve only to hoodwink the people for a
time, and that the only way in which the min-
ister could fulfill his function in the pulpit is
by supplying the spiritual needs of all classes
in his congregation.
— Missouri Valley College of Marshall, Mo.,
opened the autumn quarter with an increased
attendance of about 20 per cent, above that
of last year. The summer quarter's work
was of such quality that the trustees have
approved the continuous sessions plan for
next year. The work of the summer quarter
is especially adapted to the needs of teachers.
The library, which last year received more
than two thousand volumes of new books,
has recently received $2,500 for the purchase
of books for the current year. Everything
points to a most satisfactory year's work.
T. W. Galloway, dean.
—Mr. John W. Hannon, who has been an
employe of the Christian Publishing Com-
pany for more than thirteen years, has begun
the practice of law. He was admitted to the
bar after completing his law course at the St.
Louis Law School, and the same diligence
which enabled him to do this without decreas-
ing the efficiency of his work for this com-
pany, ought to win for him success in his pro-
fession. Persons having bad debts to collect
or other legal business to transact will be
sure of receiving courteous and honorable
treatment by addressing John W. Hannon,
Attorney at Law, 814 Wainwright Building,
St. Louis.
— That was an impressive scene in the as-
sembly room of the Christian Publishing Co.,
this week, when at noon all the officers and
employes of the company were assembled by
order of the president of the company and were
briefly addressed by him on the death of their
comrade, Martin H. Greve, who was greatly
esteemed and respected by all. At the close
of his remarks he read a series of resolutions
of respect for the deceased and of sympathy
for the bereaved family, which were on
motion unanimously endorsed by the uplifted
hands of the 45 or 50 men and women on
whose faces was written the deep regret
which all felt for the loss of their comrade.
At 2 p. m. the funeral services were conducted
at the residence of Mr. Greve by two German
pastors in the German language. Brief re-
marks were make by G. A. Hoffmann and
J. H. Garrison in English. Several repre-
sentatives of the company were present. The
large company of people present and the
profusion of flowers attested the esteem in
which he was held.
Pains in the Back
Are symptoms of a weak, torpid or
stagnant condition of the kidneys or
liver, and are a warning it is extremely
hazardous to neglect, so important
is a healthy action of these organs.
They are commonly attended by loss
of energy, lack of courage, and some-
times by gloomy foreboding and de-
spondency.
"I had pains in my bacK, could not sleep
and when I got up in the morning felt
worse than the night before. I began tak-
ing Hood's Sarsaparilla and now I can
sleep and get up feeling rested and able to
do my work. I attribute my cure entirely
to Hood's Sarsaparilla." Mrs. J. N. Perry,
care H. S. Copeland, Pike Road, Ala.
Hood's Sarsaparilla
and Pills
Cure kidney and liver troubles, relieve
the back, and build up the whole system.
—J. C. Williams, of Greenville, Mo., writes
that there is plenty of work for an enterpris-
ing young evangelist in southeast Missouri.
After four months of work there, Brother
Williams had to decline an offer for contin-
ued work because of a previous engagement
with the church at Poseyville, Ind.
—We call attention to the very generous
offer made by J. S. Hughes, elsewhere in this
number, for his newly revised and greatly
improved book on Revelation. It would be a
good idea to get the book and make it a win-
ter's study in connection with the inspired
book it treats of. He has given the Christian
world something worth thinking about.
— James W. Zackery, on his return from
Oklahoma, preached at Gillespie and (Jairo,
111. The church at the latter place will soon
begin repairs on its house. Brother Zackery
has entered the College of the Bible at Lex-
ington for a year's study and would like to
make engagements with some church within
reasonable distance of Lexington to preach
once or twice a month.
— Paul H. Castle has been compelled on ac-
count of impaired health to resign his work
at the West End Christian church and has
arranged to assist Bro. Tyrrell for the time
being in his pastoral work at the Mt. Cabanne
church. It is hoped by Bro. Castle's friends
that a little vacation from pulpit work will
enable him to recuperate and be ready soon
for another pastorate.
—The reception and social tendered by the
Central Christian church of this city to their
new pastor, Howard T. Cree and his wife, on
Friday evening of last week, was perhaps the
largest, and in every way one of the most
successful functions of the kind ever held in
the church. At 9 o'clock the company was
called to order by J. H. Garrison, who in-
troduced the new pastor in a few remarks.
The response by Bro. Cree was exceedingly
happy. Many strangers were present, and all
were made to feel at home. Refreshments
were served by the ladies in abundance, and
all felt the occasion was auspicious for the
success of Bro. Cree's ministry among us.
—The new Christian church at Georgetown,
111., was dedicated by W. W. Weeden on Sun-
day, Oct. 20. The house is well located in
this thriving town and is a building of which
both the town and the church may be justly
proud. The congregation is less than a year
old and its origin and growth are due chiefly
to the labors of S. S. Jones, of Danville, 111.
Many from surrounding places attended the
dedication. The building cost $7,400, all of
which was provided for before the house was
dedicated. S. S. Jones was present in the
morning. W. W. Weeden remains to conduct
a meeting. There have been four additions
already.
October 31, 1901
THE CHRISTIAN-EVANGELIST
1393
Special to the Cheistian- Evangelist:
— Chillicothb, Mo., Oct. 28, 1901.— The
great-minded, great-hearted preacher, Alex-
ander Ellett, passed into the great beyond at
midnight last night. A suitable notice of
him later. Hastily and fraternally,
Frank W. Allen.
The foregoing comes just as we close this
week's paper. We fully endorse Bro. Allen's
characterization of Bro. E. and extend our
sympathy to his family.
— P. H. Duncan, of Ludlow, Ky., desires a
new field of work the coming year. He labored
nine years at Ludlow and built up a strong
and successful church at this point.
—Lawrence Wright, of Jefferson, la., has
closed his work as state evangelist after two
years under the board and is ready to make
dates for meetings anywhere.
—The church at Jackson, Tenn., will hold
the opening services in its new building Nov.
3, and the sermon on that occasion will be
preached by A. I. Myhr, of Nashville.
—Miss Effie Wright, of Hillsboro, O., has
been engaged as pastoral helper and leader of
the choir in the church at Jackson, O. She
will sing in a meeting soon to be held there.
—J. W. Monserhas changed his residence
from Columbia to 2315 E. 14th St., Kansas
City, Mo., and wishes to take work as a
preacher in churches convenieat to that city
by railroad.
— H. A. Easton, singing evangelist, is as-
sisting J. E. Davis in a meeting at Rossville,
111., where A. N. Hale is pastor. Brother
Easton's permanent address is 6430 Parnell
Ave., Chicago. Note the change.
—J. H. Stotler, of Centralia, 111., has pre-
pared a leaflet giving by diagram a graphic
presentation of the elements ot New Testa-
ment conversion. It ought to help many to a
clearer understanding of the subject.
— R. H. Ingram will close his pastorate at
Albia, la, before the first of the year and has
not yet decided upon his next location. While
he has been at Albia the church has built one
of the finest churches in southern Iowa.
—A. R. Adams has been called to labor in-
definitely for the church at Clarksville, la. A
reception was tendered by the church, at which
the pastor of the M. E. church delivered an
address of welcome. The outlook is bright.
— John T. Brown, of Louisville, Ky., is pre-
paring an "Encyclopedia of the Churches of
Christ at the Beginning of the Twentieth
Century," which will consist chiefly of pictures
of preachers and churches and a short sketch
of each, together with a brief history of our
movement.
—The week from Nov. 10 to Nov. 16 will be
observed as usual as the week of prayer for
young men. This movement was organized
by theY. M. C. A. and has proven beneficial
in past years. All pastors and Christians
generally are invited to participate in making
this week of prayer a success.
— The convention of the churches of Audu-
bon and Shelby counties, la., was held at
Audubon, Oct. 2-4. All the preachers of the
two counties were present, besides B. S.
Denny, corresponding secretary for the state.
Mrs. Garst gave an illustrated lecture on
Japan.
— The School of Pastoral Helpers at Cin-
cinnati has already enrolled three more stu-
dents than last year. The students represent
three religious bodies and eight states, and
several of them are college graduates. Pas-
tors desiring helpers should address A. M.
Harvuot, 617 Richmond street.
— F. M. Rogers has succeeded R. F. Thrapp
at Pittsfield, 111., and George W. Watkins,
of Morocco, Ind., will succeed Brother Rogers
at Barry, 111. The church at Barry gave
more than a dollar per member for missions
this year and increased its offering more
than $200 over last year. There were nine ad-
ditions during September.
Are Your Kidneys Weak?
Thousands Have Kidney Trouble and Never
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To Prove What the Great Kidney Remedy, Swamp-Root
Will Do for YOU, Every Reader of the "Christian-Evan-
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Free by Mail.
It used to be considered that only urinary and
bladder troubles were to be traced to the kidneys,
but now modern science proves that nearly all dis-
eases have their beginning in the disorder of these
most important organs.
The kidneys filter and purify the blood — that is
their work.
Therefore, when your kidneys are weak or out of
order, you can understand how quickly your entire
body is affected, and how every organ seems to fail to
do its duty.
If you are sick or "feel badly," begin taking the
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because as soon as your kidneys are well they will
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Weak and unhealthy kidneys are responsible for
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tinue much suffering with fatal results are sure to
follow. Kidney trouble irritates the nerves, makes
you dizzy, restless, sleepless and irritable. Makes
you pass water often during the day and obliges you
to get up many times during the night. Unhealthy
kidneys cause rheumatism, gravel, catarrh of the
bladder, pain or dull ache in the back, joints and
muscles; makes your head ache and back ache,
causes indigestion, stomach and liver trouble, you
get a sallow, yellow complexion, makes you feel as
though you had heart trouble, you may have plenty
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away.
The cure for these troubles is Dr. Kilmer's Swamp-
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aid to the kidneys that is known to medical science.
If there is any doubt in your mind as to your
condition, take from your urine on rising about four
ounces, place it in a glass or bottle and let it stand
twenty-four hours. If on examination it is milky or
cloudy, if there is a brick-dust settling, or if small
particles float about in it, your kidneys are in need
of immediate attention.
Swamp-Root is pleasant to take and is used in the
leading hospitals, recommended by physicians in
their private practice, and is taken by doctors
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recognize in it the greatest and most successful remedy
for kidney, liver and bladder troubles.
SPECIAL NOTICE — If you have the slightest symptoms of kidney or bladder troubles,
or if there is a trace of it in your family history, send at once to Dr. Kilmer & Co.,
Binghamton, N. Y., who will gladly send you by mail, immediately, without cost to
you, a sample bottle of Swamp Root and a book containing many of the thousands upon
thousands of testimonial letters received from men and women cured. In writing, be sure
to say that you read this generous offer in the St. Louis Christian-Evangelist.
(Swamp-Root is pleasant to take.)
If you are already convinced
that Swamp-Root is what you
need, you can purchase the regular
fifty-cent and one-dollar size bottles
at the drug stores everywhere.
— The Brooklyn Daily Eagle contains in its
sermonic department of the 14th inst., an
able sermon on "Temperance" by M. E. Har-
lan. He takes occasion to deny the stale
charge that prohibitionists believe that
legislation would transform men's character!
On this point he says:
"Law is a wall around the citadel of rights,
but is not a creator of righteousness. Tem-
perance laws are formed not so much to re-
form the individual as they are to protect
society and give reformation a fair chance in
the race. Instead of incarcerating the dis-
eased drunkard they would muzzle the drunk-
ard maker in the name of liberty for the
protection of the community and the family
from the man who for mercenary ends forces
poverty and disgrace upon them. People
who are loud in tbeir advocacy of the prohi-
bition of 'the landing of paupers,' the im-
portation and use of opium, the circulation
of obscene literature, become sentimental on
the question of liberty when it relates to the
saloon-keeper. Yet he has no more right to
consideration than has the vender of opium,
and surely his traffic has ruined more homes
than has the traffic of the opiam vender."
— T. R. Gray, who has no regular pastorate
at present, wishes to supply vacant pulpits in
north Missouri towns or will preach once or
more a month if desired. He can be addressed
at 415 E. Jackson street, Chillicothe, Mo.
— The church at Oskaloosa, la., celebrated
the eighth anniversary of its dedication on
Oct. 2~. The former pastors of the congre-
gation, A. M. Haggard, D. A. Wickizer and
G. A. Ragan, were invited to be present.
—J. P. Graves, of Jacksonville, 111., is now
in Indiana in the interest of the National
Benevolent Association and will canvass the
churches throughout the state. We hope he
will have a cordial reception. T. J. Freed, of
Remington, Ind., reports that the church
there gave liberal pledges to this worthy
cause.
1394
THE CHRISTIAN-EVANGELIST
October 31, 1901
Ohio Letter.
He]p save Ohio! This is the cry just now
of S. H. Bartlett, corresponding secretary of
the Ohio Christian Missionary Society. It is
a worthy cry. Fifty years ago there were
124 churches of Christ in Ohio. Now there
are 540. Then there were 7,691. communicants.
Now there are 75,000. This is the year of
jubilee, $25,000 is the mark set for Ohio mis-
sions this year. The time to offer this money
to the Lord is November 3. But if for any
reason it cannot be done then, any Sunday in
November will do. Never has there been
better and more thorough preparation on the
part of a state secretary for an offering.
Many churches that did not take the offering
last year have asked for literature for prep-
aration to take it this year. The preachers
are enthusiastic. Hear them:
We will try to make §200, and try hard.
J. R. Ewers, Bowling Green.
We are with you for large things. John
P. Sala, Galion.
We will increase our offering. J. W. Kerns,
Steuben ville.
We will try to go beyond our apportion-
ment. W. S. G-oode, Youngstown.
Will canvass the entire congregation. Ex-
pect a fine offering. M. L. Buckley, Harri-
son.
Our motto adopted is "Plan, pray, pull,
for a large offering." E. J. Mecham, Wilming-
ton.
And so they go by the scores. But beloved,
hear me, 150 churches that took the Ohio
offering last year have expressed no such
purpose for this year up to this date. Why
this tliusness* Awake, brethren, and give
ear to this wonderful call. Send for the
literature, scatter it well, let the people read
and then give them an opportunity and they
will do the rest. Any preacher who wilfully
neglects the offering for Buckeye missions
this year ought to resign and leave Ohio at
once. So much for Ohio missions.
There is another way to help save Ohio
this fall. This opportunity comes Nov. 5.
On that date we elect a governor and state
officers and a legislature. The temperance
issue is at stake. The battle is on. Will the
voting Disciples of Christ in Ohio be sure
that they vote for men for the legislature
who will stand by the Clark bill? Brethren,
the honor of the church is at stake. In
Franklin county things wax hot. Thos. H.
Clark is a candidate for re-election to the
house of representatives. He is the father of
the above named bill. Two years ago Gov.
Nash appointed Carl Hoster as a member of
his staff. At that time said Hoster was
president of the state brewers' association.
Now he is leading the brewing and saloon
element of this county against two of the
Republican candidates for representative,
Mr. Clark and Mr. Tuller. The governor is
in hot water. He fears to call the brewer presi-
dent off from his fight for fear they will bolt
the whole ticket and if he doesn't, the tem-
perance people may bolt Gov. Nash. Verily,
the way of the transgressor is hard. What
the harvest will be is, at this time, doubtful .
Vernon Stauffer, of Richmond St., Cin-
cinnati, has had a relapse and been very low.
But at last account was a little better. He
has had typhoid fever.
Wesley Hatcher has changed his program
and will remain with New Holland and
Derby another year.
S. H. Bartlett preached at the Central
clmrch, Columbus, Oct. 20.
H. L. Atkinson has taken the church at
Cedar Avenue, Cleveland.
C. W. Huffer began a meeting Monday,
Oct. 21, at the Franklin Avenue church,
Columbus.
Wm. Harris is in a meeting at Mill Creek
in Union county. Rumor has it that he has
resigned at Paulding. C. A. Frkek.
Columbus, 0.
^port: A Criticism.
In the issue of the Christian-Evangelist
for Oct. 10, in the section headed Current
Events, I was much surprised to find a para-
graph devoted to the recent international
sporting event — the yacht race between the
Columbia and Upton's Shamrock II., and I
was led to ask myself, is it necessary, judicious
or consistent with the Christianity of Christ,
for a religious paper, advocating a return to
apostolic faith and practice), to notice and
favorably comment upon anything in the line
of sport? If it seem the proper thing to some,
with the New Testament before me, I cannot
see any propriety or consistency in Christians
being interested in great sporting events which
involve gambling and betting on a large scale,
and which are always productive of evil in the
long run to all thai are therein ooncerned.
We all surely know that Sir Thomas Lipton
is not a Christian hero, nor is he a hero to
Christians, because Christians know that he
is not puttinghis great wealth to a humaneor
philanthropic use, not to mention the Chris-
tian use thereof. I qttestion if any religious
paper in England would devote a sentence,
let alone a paragraph, to such a worldly affair
as a yacht race. For a religious paper to
notice approvingly such an event, is, to say
the least, very inconsistent with its religious
or Christian aims and principles. I do not
think that Christ and his apostles, or a George
Fox, or a Wesley, or Campbell would have
paid aDy attention to such events whatsoever.
A. Jobdp.ns.
North Braddock, Pa.
[We welcome this, as we do every kindly and
courteous criticism. It raises an important
question: What should be the attitude of a
Christian toward sports? In our own opinion
the Christian attitude consists not in ignor-
ing them; it is scarcely possible to do that;
even our correspondent seems familiar with
the names of the boats and the main facts re-
garding the race. Does not the Christian at-
titude toward sport consist rather in taking
from it the preeminence which the frivolous
mind gives to it; reducing it to its proper
place as a matter of mere momentary interest;
and rebuking those phases of it which may be
immoral? If this should be the attitude of a
Christian man toward sport, should it not
also be the attitude of a Christian paper? We
think so. Accordingly, instead of devoting
page after page to the yactrace, as the secular
papers did, the Christian-Evangelist de-
voted two paragraphs; and recognizing the
great evil of the gambling feature, we con-
demned it editorially under the heading "A
Perversion of Sport " (See our issue of Sept.
5.) Sir Thomas Lipton, according to all re-
ports, never gambles. He did not wager a
shilling on his Shamrcck II., and for that
reason, among others, we felt like commend-
ing him as a fine type of sportsman. That Sir
Thomas spends a larger proportion of his
wealth on sport than, in our judgment, a
Christian man ought, is quite true. But by
his generous and considerate treatment of the
army of employes who have helped him to
make his fortune, he has perhaps exhibited a
truer benevolence than some of the philan-
thropists who grind the poor and endow col-
leges.— Editor.]
J*
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Of the assassin may be more sudden, but
it is not more sure than the dire punish-
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bis stomach. No man is stronger than
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For b
October 31, 1901
THE CHRISTIAN-EVANGELIST
1395
Death of J. W. Ingra.m.
The news of the death of J. VV. Ingram will
bring sadness to very many hearts. His
death occurred Thursday morning, Oct. 10, at
the home of his daughter, Mrs. Dr Newkirk,
313 Soto St., Los Ang-eles. Another.daugbter,
Mrs. Cain, of Nebraska, arrived a few days
before her father's death. The funeral services
were held in the Broadway Christian church,
Sunday, Oil. 13, at 3 p. m. The services were
conducted by the writer, assisted by Brethren
T. D. Garvin, B. F. Coulter and J. W. Utter.
Mrs. Princess C. Long sang Ero. Ingram's
favorite song, "The Sowers and the Reap-
ers." A quartet from the choir of the First
Christian church of Pasadena sang two most
beautiful and appropriate selections. The
singers were Mr. and Mrs. Parmly, Miss
Clarice Hall and Dr. Chas. Rice. Bro. In-
gram was born at Union ville,0., Aug. 31, 1839.
His first pastorate was at Fairview, la. He
occupied some of the most important pulpits
of the brotherhood, such as at Nashville,
Chicago, Omaha, Denver, San Jose, Pasadena,
Alameda. He stood in the front rank of our
preachers, and was identified with our mis-
sionary, educational, and benevolent enter-
prises. As a preacher he was natural, direct,
fearless, tender and Loving. He preached the
word. He was a man of great faith. Multi-
tudes will l-ecall blessings that came through
his believing prayers. Surely there is a prince
and agreat man fallen in Israel. In his death
the brotherhood will feel that they have suf-
fered a great loss How greatly be will be
missed out here on the Pacific Coast, can be
realized only by those who know how well
adapted just such a type of man is to the needs
and conditions here. No one can fill his place;
yet his removal will inspire those who remain
to greater activity in the cause he loved with
an all-consuming love- Sister Ingram bears
her grief with true Christian fortitude and
resignation. She knows that they who die in
the Lord are blessed forever, and that to be ab-
sent from the body is to be present with the
Lord.
Frank M. Dowling.
Pasadena, Cal., Oct. 24, 1901.
[ We add our sincerest tribute of love and
esteem for our departed friend and brother.
: While he was pastor at Pasadena, Cal., it
was our privilege to preach in his church, as
I we had previously done at Nashville and
! Chicago where he was pastor. He was the
j soul of courtesy and kindness— a lovable man,
an able preacher, a true pastor, a faithful
husband. Our sympathy goes out to his be-
reaved wife and daughters. — Editor.]
The Gospel Of The Helping Hand.
The National Benevolent Association of
I the Churches of Christ has just been presented
with $1,500 by Champion Ferguson, of Eureka
Springs, Ark., who reserves the right to a
life annuity in the same.
This is becoming a very popular method of
investing money by Disciples of philanthropic
inclinations. By the terms of our annuity
bonds, the investor is guaranteed a good in-
terest payable semi-annually, has the advant-
age of administering on his own estate and
'the joy of seeing his money make comfortable
the last days of old saints of the Lord, and
give to helpless orphans a fair start in life's
raceforthe goals of learning, usefulness, honor
j. and heaven.
Let those wishing fellowship with Bro.
Ferguson and other noble Disciples in this
wise and beautiful ministry, write,
Geo. L. Snively, General Secretary.
S03 Aubert Ave., St. Louis.
If Your Braun ts Tired
Use Horsford's Acid PhospHa.te.
Dr. T. D. Crothers, Supt. Walnut Lodge
Asylum, Hartford, Conn., says: "It is a
remedy of great value in building up function-
al energy and brain force." Invigorates the
entire system.
*HE ruling purpose of the author has been to give to the public
a worthy successor of Popular Hymns. He has not sought to dup-
licate it, but to make a book as well adapted to the new methods of
Church, Sunday-school and C.'E. work as the first was to the conditions
twenty years ago when Popular Hymns was launched upon its long and
useful career. Popular Hymns No. 2 is better than its predecessor,
not because it contains better music, but because the music is better
adapted to the present wants of all the working forces of the army of the
Lord.
EVANGELISTS will find the Gospel Proclamation in Song a department
of the book eminently suited to every phase of a successfully conducted
revival.
CHOR^ISTER»S will find the average choir supplied with a rich selection
of beautiful and impressive solos with choruses, duets, quartettes, inv ocation
and. doxologies specially selected for the distinctive part a chcir is expected
to take in the service.
18 s
:d /
PASTORS who are responsible for the kind of pasture upon which the
sheep and lambs are fed, will NOT find a sentiment out of harmony with
New Testament Christianity. He will find it a companion vade mecum
for his pocket Testament, containing gems for public worship, for the prayer-
meeting, for funeral occasions, for Baptismal, Thanksgiving and Convention
services. He will find that an expensive hymnal will not be needed un-
less it be to keep in the style.
CHRISTIAN ENDEAVORERS will find in Popular Hymns No 2
all that they can wish, because it is full from back to back with
soul-stirring sentiment set to soul-inspiring music, the only kind C. E's
care to sing. The Solos, Duets, and Quartettes may be impressively used
to enrich every session of the Society.
S. S. SUPERINTENDENTS who believe the Sunday-school should be
the nursery of the church, the church at work saving the young, will
find Populatr HytnnsNo. 2 richly supplied with music within the voice
compass and heart reach of the children, giving them a desire to remain
and participate in the song service of the church. Like its predecessor,
It is ©.n ALL ROUND BOOK
STYLES AND PRICES
Cloth,
Boards
Limp cloth.
Per copy
postpaid.
$ .30
.25 ,
.25 ,
Ptr dozen Per hundred
not prepaid. Dot prepaid.
. $3.00 .................. $25.00
2.50 20.00
2.00 15.00
CHRISTIAN PUBLISHING CO., ST. LOUIS, MO,
Missouri Bible-School Notes.
Tuxedo is to make a fall campaign for new
pupils and M. I. Payne has the promise of
the Endeavor Bible-school committee that
they will do the work. The church work is
also doing nicely under Pastor Bennett.
The reports from the rallies are all good,
the audiences were fine, the program most ac-
ceptable, the offering generous, the visitors
pleased and the school membership, where
seen to, was increased.
Carondelet, one of our struggling missions,
made its first offering to state Bible-school
work on rally day, and I personally thank
them for it.
It means much to our schools in Morgan
that E. B. Woods is one of the men selected
to take the oversight of four of the Morgan
county churches and a much better report
will be made next June of that region.
Let some of the Missouri schools carry off
the honors proffered by the Sunday-School
Times to one hundred schools showing the
best per cent, of increase from Dec. 1, 1901, to
Feb. 28, 1902. It is on the per cent, basis, so
that the size of the school cuts no figure.
Write the Times, Philadelphia, Pa., for entry
blank, free, and compete for this worthy
honor and $25 in gold.
The second honor, by same paper, is to the
one hundred schools showing the greatest
percentage of increase in their average at-
tendance from the first Sunday in December,
1901, to the last Sunday in February 1902, and
many of our schools should be in this list.
John Giddens is pushing- his work in south-
west Missouri, his last work being at Arnica,
Hazel Dell, Montevallo andUrbana, with one
school and one congregation organized, and
thirty- three additions in all. Write him for
help at Eldorado Springs, Bro. Havener at
Windsor.
I am to give the month of November, except
second Sunday, to southwest Missouri, and
if I can help any point in that region by a
visit, write me hei'e.
The month of December is to be given to
southeast Missouri and to any community in
that region my services are proffered. No
stipulations as to compensation, but we do
the work and take what you can give to help
us on.
Let all our schools remember their promises
and that the third quarter will soon be due.
Have you paid the first and second? Your
tardiness is to our hinderance.
H. F. Davis.
Commercial Bldg., St. Louis, Mo.
Special Catalogue No. 31 is yours for the
asking. The expenditure of one cent for a
postal card may save you several dollars in
the price of books. Now is the time to secure
a supply of literature for summer reading
Christian Publishing Company.
1396
THE CHRISTIAN-EVANGELIST
October 31, 1901
News from Drake.
Drake University is now an institution of
twenty years. One member of her present
faculty, Bruce E. Shepperd, dean of the col-
lege of Letters and Science, has been with her
from the first.
Up to date, more students have enrolled
this year than at a corresponding time last
year. The Bible college enjoys a healthy
growth. The present em-ollment in this
department is 120, against 110 for entire time
last year. This school has been materially
strengthened within the past two years, by the
coming of Dr. Lockhart, Profs. Veatch and
Stairs.
The Iowa School of Law is this year under
the completecmanagement of the university,
Ex-Chief Justice Cole has been retained as
dean, together with Ex-Chief Justice L. G.
Kinne and Hon. C. P. Holmes as instructors,
while to the faculty have been added Prof.
V. H. Roberts and others. Dr. Roberts has
just completed three years of post-graduate
work at Heidelberg, Germany, where he
graduated with highest honors and received
the degree of LL.D.
The Medical School has been strengthened
by the coming of Prof. Hoffman, who 'has a
Ph.D. from Heidelberg and ^Munich Univer-
sities.
An interesting and profitable feature of
school life at '-Drake" is the chapel hour.
Chancellor Craig makes a special effort to
have a good speaker for the students every
day or two. Recently we have had speeches
from Col. Hull, Dr. I. N. McCash, R. H. Fife,
of Weston, Mo., Simpson Ely, Des Moines,
H. B. Marshall, pastor of Central Presbyte-
rian church, Des Moines, Mr. Sidney Foster,
a prominent citizen and politician of Iowa.
Wednesday morning Dr. W. E. Garrison, of
St. Louis, led devotional exercises, and in the
evening made an address at a students' mis-
sionary rally. After the address a subscrip-
tion was made for the Wyrick mission in
Japan which is supported by University
Place church and Drake students, which
amounted to
Missouri C. W. B. M.
Dear Sisters: — At our state convention,
held in Mexico, Sept. 16-17, I was made pres-
ident of Missouri C. W. B. M. While I am
sensible of the honor bestowed upon me and
thank you for the love and kindness which
prompted it, still I feel that a great responsi-
bility has been laid upon me. You will hold
me responsible, in a measure, for the success
or failure of our work for this year. I assure
you that to me this is no small matter, and
my heart is burdened with the weight of it.
But, sisters, I, in turn, shall hold you respon-
sible—and I want you to make this per-
sonal and say, "She means me." Having be-
stowed upon me this high honor it is your
duty to support my efforts to forward the
cause we so love, and upon the rank and file
of the workers depends, at la9t, the success
of the work. But a far graver thought is
this, that God will bold us all responsible. It
is his work and we are his handmaidens; and
as "not a sparrow falleth but our Lord doth
know" so, not the least and humblest of us
is forgotten of him. He sees every effort we
put forth in behalf of his kingdom, hears ev-
ery smallest prayer we breathe, and knows
of every neglect of duty.
Our board has decided to attempt this year
a special work which seems to me very fitting
and beautiful. It is the support of our own
Mattie Burgess in India. We hope and be-
lieve that this work will meet with the hearti-
est approval of our workers, as Miss Burgess
is greatly beloved by those of us so fortu-
nate as to know her. But to make this the
success it should be will require the conse-
crated work and prayers of a united sister-
hood. Let every sister and every auxiliary
have some part in the work.
THIS SPAC
for ten or twelve successive weeks will be oc-
cupied by reviews by prominent brethren of
THE PRAISE HYMNAL. Don't fail to read
them. They will interest you.
The Praise HymJstal is a church music book embodying the newer ideas
and later good music, at the same time retaining the best of the old. In short, it
is designed to meet, on the one hand, the demands of those leading churches who
have grown musically, and, on the other, to insure the musical development of all
our churches.
We send samples, on approval, to those who wish to examine it.
FILLMORE BROS.,
U9 W\ Sixth St., CINCINNATI, O.
P. S.— Our Christmas Music is now read v. Send for List.
(1)
We have chosen for our motto for the year,
"Our Best Gifts For God." Let us not offer
him other than our best— in love, in service,
in prayer and in money. His work deserves
and should receive our very best.
Our beloved secretary, Mrs. L. G. Bantz, is
to continue with us and that means much, for
her familiarity with the work, her earnestness
and enthusiasm will go far toward accom-
plishing great things for God.
Earnestly urging and entreating you, dear
sisters, to greater effort and continued faith-
fulness, I am, yours lovingly,
' Mrs. M. M. Goode.
Saint Joseph, Mo,
S. U. KAWAI,
pastor of a self-supporting church near Tokyo,
and the first fruits of our Christian mission
in Japan. He is now in this country in the
interest of a Christian daily paper in Tokyo.
The following comparative statement
shows the receipts for foreign missions from
Oct. 1 to 25, as compared with the corres-
sponding days of 1900:
1900 1901 Gain
Churches $510 97 $394 74 Loss $116 23
Sunday-schools 80 01 163 05 83 04
C. E. Societies 72 50 546 84 474 34
Individual offerings 600 18 127 10 Loss 473 08
Miscellaneous 209 96 305 78 95 82
Annuities 100 00 Loss 100 00
Bequests 67 50 416 95 349 45
Gain in regular receipts $63.89; loss in annuities,
; gain in bequests, $349.45.
The HistoricaJ Society.
A meeting of persons interested in the for-
mation of' an historical society was held at
Minneapolis, Tuesday, Oct. 15, at 1 p. m., at
the West Hotel. A company of twenty-five
representative men and women were present,
while many others expressed an interest in
the movement, but could not be present on
account of other duties at the same hour. A
temporary organization was formed, with
Errett Gates, chairman, C. C. Morrison, sec-
retary. After a brief discussion of the desira-
bility and place of such a society, a committee
of five, consisting of C. B. Newnan, A. B.
Philputt, Burris A. Jenkins, F. D. Power and
Errett Gates, was appointed to draw up a
constitution and form of organization, and
report at the next congress at -Cleveland.
The following persons gave in their names to
form a charter membership: A. McLean, A.
C. Smithers, C. C. Smith, E. L. Powell, David
E. Motley, V. P. Arthur, S. S. Jones, John T.
Brown, W. C. Payne, Mrs. G. W. Moore,
Mrs. W. S. Moffett, W. J. Lhamon, Errett
Gates, C. C. Morrison, B. B. Tyler, A. B.
Philputt.
This membership list will be kept open until
the adoption of the constitution in March.
During this time those who desire to be en-
rolled as charter members, and have a voice
in the adoption of a constitution, may do so
by sending their names to the undersigned.
While the conditions of membership have
not been fixed yet, it is safe to say that they
will be within the reach of all.
Errett Gates,
5526 Jefferson Ave., Chicago, 111.
How's This!
We offer One Hundred Dollars Reward for any
case of Catarrh that cannot be cured by Hall's Ca-
tarrh Cure.
F. J. CHENEY & CO., Props., Tolsdo, O. We the
undersigned, have known F. J. Cheney for the last
15 years, and believe him perfectly honorable in all !
business transactions and financially able to carry j
out any obligations made by their firm. I
West & Truax, Wholesale Druggists, Toledo, 0.'
Walding, Kinnan & Marvin, Wholesale Drug-
gists, Toledo, O.
Hall's Catarrh Cure is taken internally, acting,
directly upon the blood and mucous surface of the]
system. Price, 75c. per bottle. Sold by all Drug- ;
gists. Testimonials free.
Hall's family Pills are the best.
SUBSCRIBERS' WANTS.
F
ok sale: one of the best stocks of hardware in
N. E. Kansas, located in one of the best trading
points in Kansas; about a $12,000 stock. Good reasons
for selling. Want some member of Christian Churon
to buy. Address, Lock Box 527, Valley Falls, Kan.
A good location In Mo. or Kan, by an up to date
Osteopath where there is a good live Christian
Church. Please drop postal to 802 1st St., Kir
ville, Mo.
.
October 31, 1901
THE CHRISTIAN-EVANGELIST
1397
Evangelistic.
Special dispatch to the Christian-Evangelist:
Camden Point, Mo, Oct. 29.— Forty-six
here at close of first two weeks. — Jno P.
Jesse.
ARKANSAS.
Eureka Springs, Oct. 24.— Baptized five last
night and one was received by letter. I leave
in a few days for A thens, Tex. This is a con-
gregation of most splendid people in a de-
lightful town and somebody is wanted to
take up the work where I leave it. Corre-
spond with Dr. J. D. Jordan.— J. H. Fuller.
COLORADO.
Fort Collins, Oct. 21. — It gives me unusual
pleasure to report the greatest meeting' ever
held in northern Colorado. Bro. Wm. J.
Lockhart, who had just graduated from
Drake University, and full of the Drake spirit,
came to us four months ago. Almost from
the first men and women began to make the
good confession. The second week after the
college opening, Bro. Lockhart began his
series of meetings, ably assisted by Bro. Gar-
mong as singing evangelist, also from Drake.
One hundred and nine were added to the
church, 77 by confession, 22 reclaimed, and 10
by letter. Of these, 28 are students at the col-
lege. A struggling, fearful, semi mission
church has become strong and hopeful. Five
made the confession after the meeting closed.
Altogether the number of additions is 130. —
Barton O. Atlesworth.
Salida, Oct. 21.— One addition last night by
statement. This makes eight since our com-
ing to this work. Last week I visited Villa
Grove and preached for four evenings. This
is a village of 100 people, mostly miners and
cattle men in the San Luis valley, 35 miles
from here. They have no religious services
and seemed greatly to enjoy our work with
them. Every one who was at all able to at-
tend did so, even the saloon-keeper and fam-
ily. I hope to go over the range frequently
and do a little of such work. — F. F. Walters.
IDAHO.
Grangeville. — The meeting at Grangeville,
Idaho, resulted in the organization of a
church with 50 members, a Sunday school
with an enrollment of 60, a Young People's
Society of Christian Endeavor with 32 mem-
bers. A lot was purchased and a beautiful
church building erected which was dedicated
Oct. 6. Bro. W. F. Cowden, of Tacoma,
Wash., preached the dedicatory sermon, after
which the writer raised enough money and
pledges to provide for all the indebtedness.
Bro. C. T. McDonald will lead the forces.
We are in a meeting here with seven added
to date.— L. F. Stephens and wife, Moscow,
Idaho, Oct. 22.
ILLINOIS.
Ashley, Oct. 23.— Closed the meeting at
Gaston Grove, Oct. 20, »with three baptisms
and two taking membership. Eld. J. H. G.
Brinkerhuff is in a meeting at Mulkingtown,
111., where I preached for two years. — F. M.
Morgan.
Blandinsville, Oct. 21.— Meeting at Old
Bedford church eight days old with 11 addi-
tions to date, 9 by confession and two by
letter. R. M. Shelton, who was expected to
assist us in this meeting, has not been able
to come.— Oscar Ingold, pastor.
Carlinville, Oct. 21. —Yesterday was rally
day and roll call. Evangelist W. H. Harding
was present and helped very much. The
work here now is on solid basis and the out-
look is very bright. Over 30 have been added
to the church in the past year and the church
has been cleared of indebtedness.— J. S.
Smith.
Chicago, Oct. 22.— The Hyde Park church is
prospering; 21 additions the last four Sun-
days.— E. S. Ames.
Normal, Oct. 23.— Assisted G. M. Goode in
a short meeting at Buck Creek, 12 additions.
Five added here in regular services since last
report. — E. B. Barnes.
Pittsfield, Oct. 19.— Closed my work at
Barry last Sunday. Four additions at last
service, two by letter, two baptisms. — F. M.
Rogers.
Potomac, Oct. 21.— Five added, three by
letter, two baptisms. Held a 16 days' meeting
at No. 10 Church of Christ, with 13 additions,
11 confessions, two from denominations. — G.
A. Gish, minister.
Walnut, Oct. 28 —Am here assisting Bro. J.
R. Golden in a meeting. Our meeting at Bell,
amy, Mo., ended up grandly, with 34 addi-
tions, 24 by confession and baptism. The last
night of the meeting there were 125 rigs —
buggies, carriages and wagons, besides those
who came afoot and horseback. — Morgan
Morgans.
Washington, Oct. 20. — Prof. James Kirk, of
Carbondale, recently spent Sunday in Wash-
ington and occupied the pulpit. This is the
home of his boyhood and the people heard
him gladly. — H. H. Peters.
Watseka, Oct. 28. — Another baptism yester-
day, a lady from Toledo, O., 77 years old.
Had been a Methodist over half a century.
Our quartette furnished music for the state
Endeavor convention at Danville, 111. Church
rally, Nov. 3; great things expected.— B. S.
Ferrall.
INDIANA.
Fort Wayne, Oct. 21. — Four accessions last
Lord's day, two by primary obedience arid two
from the Christian Connection.— Z. A. Harris,
minister W. Creighton Ave. Church of Christ.
Indianapolis, Oct. 24. — There were 10 addi-
tions in the meeting in Macy.— J. M. Can-
field.
Rushville, Oct. 27.— Meeting S days old, 53
to date; 38 to-day, 34 by confession; 1,400
present to-night. Russell is a royal yokefel-
low. The church is hard at work. — Wilson
and Huston, evangelists.
Terre Haute, Oct. 21.— Meeting held by Oscar
E. Kelley, of Terre Haute, at Wallace: ten
confessions, two from the Christian Connec-
tion, three by statement. Three baptisms at
same point hitherto unreported.
IOWA
Clearfield, Oct. 21. — One addition by letter
at Diagonal, a Sunday afternoon mission
point, yesterday. This makes 9 accessions
at Diagonal and 14 at this place since July 1.
— Frank L Van Voorhis.
Council Bluffs, Oct. 21. — -We are now mak-
ing some repairs on our church, with money
all raised before we began. We are to have
a church rally Nov. 3 in both Sunday-school
and church. Had fine audience to-day, with
2 additions. I am asked to speak at the Ne-
braska state C. E. convention Oct. 26, in
Omaha, and at the Mills county Church of
Christ convention. — W. B. Crewdson.
Des Moines, Oct. 27.— R. L. McHatton has
been with the Highland Park church eight
days. Eighteen have been added to the church.
Audiences good, preaching clear, clean and
kind. We expect a good meeting every way.
— Clark Bower, pastor.
Panora, Oct. 22. — Began here just two
weeks ago; 16 additions to date and splendid
audiences. The outlook is hopeful for good.
— W. A. Moore.
Panora. — Third week. Five additions; total
additions during the meeting, thus far, 24. W.
A. Moore, of St. Louis, doing the preaching.
KANSAS.
Caldwell, Oct. 21. — Had four additions
Lord's day morning. The church is in a very
flourishing condition. — B. A. Channer.
Horton, Oct. 28. — Meeting closed last night
after running for four weeks, with 30 added,
18 by confession, five by letter and statement,
one from Dunkers, one Presbyterian, one Bap-
tist, one Catholic, one Episcopalian, two from
M. E's. We had a good meeting by home
forces. The church is again united and a more
aggressive work will be done.— L. H. Barnum.
HOLE IN THE LUNGS
There are thousands of men
and women, as well as ever,
with holes in their lungs: con-
sumption stopped.
What did it ?
Some change in way of life
and Scott's emulsion of cod-
liver oil.
A hole in the lungs, once
healed, is no worse than a too-
tight waist or waistcoat. Take
the emulsion and give it a
chance to heal the wound.
We'll send you a little to try, if you like.
SCOTT & BOWNE, 409 Pearl street, New York.
Kansas City, Oct. 19.— There have been 22
additions to tbe North Side church at regular
services since August first. — J. O. Davis.
some weeks.— E. L. Poston.
Kansas City, Oct. 21.— I have just com-
pleted the first year of my pastorate with the
Central Christian church. This is a mission
field of the Kansas state convention. We be-
gan last October with about 50 members
meeting in a store room. Soon outgrew
those quarters and rented Central Christian
church building, formerly owned by our peo-
ple but lost through dissension and debt.
In one year we have had a net gain in mem-
bership of 84 without any special and pro-
tracted evangelist effort. Within the last
three weeks, which fall within my second
year's pastorate, Bro. H. A. Northcutt has
been holding us a meeting. Result, acces-
sions 40 and the church encouraged greatly.
Present membership 183. We now look to-
ward the acquisition of a church home.
Bro. Northcutt did us great good.— C. M.
Sharpe, pastor.
Leavenworth, Oct. 23. — In a meeting here
with home forces. Meeting three days old
with one confession. — S. W. Nat.
Leavenworth, Oct. 25.— Three additions
last evening.— S. W. Nat.
Leavenworth, Oct. 28. — Six additions yes-
terday. Meeting with home forces one week
old with ten additions.— S. W. Nat.
McPherson, Oct. 21.— Began my work at
McPherson last Sunday. Had good audi-
ences both morning and evening. There was
one addition at the evening service, five con-
fessions there recently not reported. I find
the church in fairly good shape, hopeful of
the futui'e and anxious to get to work.— W.
T. Adams.
Morrill, Oct. 28.— Three additions at our
regular services yesterday, two by statement
and one by baptism. I held a short meeting
at Powhattan the first of the month where
the church had been dormant for some time.
We left them united and working, with Bro.
John L. Lewis as pastor for half time. The
brethren there have a debt of four hundred
dollars on their building, but have adopted a
plan which I think will soon remove that
burden. They intend sowing thirty acres of
wheat next fall and planting about forty acres
of corn in the spring. The ground and seed will
be donated and the labor also, and the price
of the harvests will be applied on the church
debt. I think this plan could be successfully
employed by many of our congregations in
like circumstances. — I. A. Wilson.
Pleasanton, Oct 20.— We had four addi-
tions to-day. Eleven have been added by
1398
THE CHRISTIAN-EVANGELIST
October
1901
letter and baptism since June. I delivered
the address "McKinley as a Statesman," to
about 1,000 people in the opera house, also
the address to the union Sunday-school con-
vention of Linn county at Blue Mound. We
had a good convention. I assist Bro. Gil-
bert Park, of Buffalo, Kan., in the dedication
of their new church and belp in a meeting of
Winchester, Oat. 23.— Nine baptized here
since last report.— H. E. Ballot:.
South Side Church, Kansas City. Oct. 28.—
Four added yesterday and two the Sunday
before, making about 80 during my work
here. I passed the state medical examina-
tion last July. Hence, am a registered phy-
sician and surgeon. Besides my preaching
and practice, I teach in the medical college
and am also taking the senior work. Am too
busy to report often.— T. L. Noblitt, M. A.
KENTUCKY.
Corbin, Oct. 21. — We have just had nine
more confessions and we hope to be able to
pay our indebtedness and finish our large new
house. — J. J. Cole.
Corbin, Oct. 27.— I have spent the last
month in holding meetings for Bro. Cole at
Barbourville and Corbin. We have just had
12 more additions, making between 30 and 40
in all.— T. M. Mteks.
Milton, Oct. 21.— Our very successful meet-
ing at Mt. Byrd closed last Friday night
with fifty two additions, 41 of whom confessed
their faith in Christ. J. B. Yager led our
forces —Hubert S. Snyder.
MISSOURI.
Albany, Oct. 18.— Twelve days' meeting at
the Honey Creek church. Eight young ladies
and three young men baptized and one youner
man reclaimed. Left a good interest to come
here. Commenced a meeting at the Old Log
church Wednesday evening, near Plattsburg,
Mo.— I. D. McClure.
Bigelow. — I am helping Bro. Gill, of this
place, in a meeting. Two have made the
good confession and one reclaimed. The
church is in good condition through Bro.
Gill's efforts; he is a good preacher and an
earnest worker, well informed in doctrine and
pleasing in delivery. He can be secured for one-
half time. — J. A. McKenzie, St. Joseph, Mo.
Buffalo, Oct. 22. — 1 have just returned from
Antioch church in Hickory county, where I
have been helping Bro. J. D. Babb, the pas-
tor, in a two weeks' meeting. There were 56
additions to the church, 46 confessions, seven
from tbe Baptists, two restored, one by
statement. One interesting feature of the
meeting is that 24 of these were young men
and heads of families. — S. E. Hendrickson.
Carroll ton, Oct 22. — Preached three sermons
at Bosworth over last Sunday with four
additions, one by confession and baptism and
three by statement. — R. H. Love
Carrollton, Oct. 28.— Three additions here
yesterday, one reclaimed, one from the Bap-
tists and one by confession. — E. H. Kellar.
Chillicothe, Oct. 28. — Just closed a three
weeks' meeting at Unionville, Putnam county,
Mo., with 20 additions, 17" by baptism; one by
letter, one from Baptists, one reclaimed. I
was ably assisted by Bro. Frank A. Wilker- ■
son, of Yale, la., as singer, and Sister Ger-
trude Ammons, of Seymour, as organist. — O.
L. Sumner, pastor.
Clinton, Oct. 24.— One added last night at
prayer-meeting by confession. — Ernest H.
Williamson.
Fayette. — Bro. A. N. Lindsay and Bro.
Furnish, onr pastor, closed a very interesting
and successful gospel meeting at Mt. Moriah
church, near Fayette, Mo., with 27 additions.
The meeting has been very beneficial to the
church and community.— S. J. W.
Fayette, Oct. 21.— The meeting held for the
church here by the pastor, E. M. Richmond,
closed with 39 additions. Altogether there
have been 45 since the beginning of Bro. Rich-
mond's pastorate, June 1. At the close of the
lectureship held here in the spring, Creighton
Brooks preached a few sermons withjfour
additions and A. N. Lindsay continued three
weeks and added 20 more; total for the year
so far 69. Bro. Richmond has much endeared
himself to the church as pastor. — F. H.
Quinn.
Frankford, Oct. 28.— Am having a revival
with home church. Crowded houses and great
interest. Five additions to date. F. M.
Brashears leader in song. The church has
called me for all my time for nqxt year, with
increased salary. — W. P. Dorse^.
Galena, Oct. 22. — Closed a| meeting at
Liberal, Barton county, with £9 additions,
15 baptisms. Bro. J. P. Adc<ick, of Pilot
Point, doing the preaching.— O. "W. Jones.
Goodwater, Oct. 19. — Closed a few days'
meeting at this place with three additions,
two by baptism, one from the Baptists. The
work is in the charge of Bro. J. W. Lucas. —
Otto L. Weste.
Huntsville, Oct. 21. — Two baptisms here
yesterday; one from Methodists. — Louis S.
Cupp.
Jasper, Oct. 28. — Five added to the church here
yesterday, all by confession and baptism.— M.
S. Johnson.
Kearney, Oct 21.— 1 am holding a meeting
here for Bro. H. S. Saxby. Meeting eight
days old with 15 additions to date, 10 of them
by confession; seven confessions last night.
Bro. Saxby's people are in love with their
pastor.— King Stabk.
Kearney, Oct. 27. — The meeting here con-
tinues with unabatel interest. Two weeks
old last night with 29 added. — King Stark.
Kirksville, Oct. 25. — There were four addi-
tions to the church here last Sunday. — H. A.
Northcutt.
La Belle, Oct. 22. — Just closed a two weeks'
meeting with the church at Newark, where
J. T. McGarvey ministers, with 10 additions,
eight by confession, two by statement. — J. H.
Coil.
Macon. — Our meeting has begun to yield
what has been sown. Bro. Coombs is a pow-
erful preacher of God's word. Twenty have
been added, nearly all confessions. Church
greatly aroused and working hard. — W. S.
Lockhart.
Mokane, Oct. 23. — To-morrow night we
close a few days' meeting at Mokane, Mo.;
two confessions to date. Elder J. M. Blalock
assisted us in a two weeks' meeting, which
closed the first Sunday of October, at Friend-
ship, Mo. It resulted in 15 confessions, three
otherwise, to which two confessions and one
otherwise were added at our last regular ap-
pointment.— J. W. Strawn.
Paris, Oct. 25. — I closed a 12 days' meeting
at Ash, Mo., last night, resulting in 16 addi-
tions, 12 by baptism and four by statement. —
C. H. Strawn.
Princeton, Oct. 18. — Our meeting here is not
yet three weeks old, but we have 27 added.
Prospects for a grand meeting are very fine.
Mr. and Mrs. Williamson are doing excellent
service as song leaders. Mrs. Williamson
preached to women only last Sunday after-
noon. It was an excellent service. We had
two or three members who danced, but so
reasonable and convincing was her sermon
that they became tbe most radical converts.
Her sermon was extolled by every one there.
We were kept from Minneapolis because of
this meeting.— J. E. Davis.
St. Louis, Oct. 28 — Two by letter, one by
confession yesterday. — J. N. Crutcher.
Springfield, Oct. 26.— W. E. Harlow and
Miss Murphy are in a meeting with the First
cuurch; 11 added to date. Large audiences
and good interest. The meeting will contin-
ue.— E. W. Bowers.
Stanberry, Oct 22 — I have just closed a
three weeks' meeting at Isadora, Mo., with
60 additions. A very fine meeting because of
the quality as well as quantity. A good
number of men ranging from 25 to 73 years;
34 of the number of additions were by confes-
sion.— W. H. Harris.
Tindall, Oct. 18. — About one year ago three
or four sisters conceived the idea of having a
few days' meeting, for which the Methodist
brethren very kindly offered their building.
With the few additions at this time the mem-
bership amounted to about 15. With this
nucleus they undertook to build a church.
The building that was completed Monday,
Sept. 23, cost about $1,200. C F. Stevens, of
Trenton, began a meeting that evening. On
Sept. 25, 26, the County Christian Co-opera-
tion held its sessions here and on the follow-
ing Lord's day the house was dedicated. The
indebtedness was all provided for. With the
assistance of our Trenton brethren the meet-
ings were continued until Oct. 15. The song
service was in charge of Bro. Luther Collier.
There were 13 additions one evening, 17 an-
other and 22 another, and often as many as
seven and eight. The total number was 115,
of whom 20 came from the Baptist, Presby-
terian, Methodist and Christian Union, eight
by statement and the remainder by confes-
sion. At one baptismal service 34 were bap-
tized, 10 of whom are men over 40 years of
age. Two-thirds of the entire number were
men. — E D. Hendrickson, county president.
Vandalia, Oct. 21.— Six additions here
recently. — W. H. Kerns.
Warrensburg, Oct. 28. — Forty-four acces-
sions up to date in meeting here. Pastor
Denton had everything in fine shape for a
meeting. He is one of our most successful
pastors. Our next meeting will be at Wau-
kegan, III. — R. A. Omer and Sprague.
NEW YORK.
Syracuse, Oct. 21. — Increasing audiences and
interest here. Two confessions at our regular
services last night and more to follow. My
seventh year in this pastorate is drawing to
its close. — E. Richard Edwards.
Troy.— The annual report of the River St.
church of Christ shows the number of addi-
tions for the year to be 29, of which 17 were
by baptism. A good spirit is manifest in all
the work of the church and there are many
signs of promise. There has been an increase
in the average attendance at all services.— G.
B. Townsend, pastor.
OHIO.
Columbus, Oct. 21.— A grand flag rally was
held by the Bible-school, with 319 present and
an offering of $11.22 At the close of the
morning service a conference of men was held
in the interest of more regular attendance at
all the services. The officers have adopted
plans for our new auditorium. Two baptisms
at the evening service.— M. E. Chatley, pas-
tor.
Maasillon. Oct. 21. — Commenced a meeting
here yesterday. I have declined the call to
become pastor of the First Christian church
at Canton, O., and am in the evangelistic
field. Am in good health.— J. V. Updike.
October 31, 1901
THE CHRISTIAN-EVANGELIST
J 399
OKLAHOMA TERRITORY.
NormaD, Oct. 21. — Two additions to the
church here last night, one by letter, one by
statement. One baptism at prayer-meeting
last Wednesday night. — J. G. Cheason.
Stroud, Oct. 21.— My work of three weeks
with this church closed last night. I came to
dedicate the new church, effect an organiza-
tion, locate a pastor and hold a meeting; a
Sunday-school organized of 69 members and
money raised for the pastor's salary and A.
M. Harral given a call. He will begin here
the first Sunday in November. There were
25 added to the church during our meeting.
The church now has about 40 members. I go
next to the new town of Hobart. — C. H. Hil-
ton.
TEXAS
Fort Worth. — The protracted meeting of
the First Christian church of this city re-
sulted in 137 additions. Evangelist S. M.
Martin did the preaching. Prof. John Brower
had charge of the singing. The city was
stirred. We rejoice. — Chalmers McPherson.
Houston, Oct. 21. — Five accessions last
week; 13 since our coming on Oct. 6. — E. W.
Brickert.
Sulphur Springs, Oct. 26.— We have just
closed a meeting here with 52 additions. J.
W. Marshall, evangelist.— M. M. Smith, pas-
tor.
WASHINGTON.
Waitsburg, Oct. 15.— I began work here
Sept 1. Since then improvements have been
made on the building and a parsonage is un-
der way; two confessions.— A. A. Beery.
WEST VIRGINIA.
Parkersburg, Oct. 25.— The Yeuell and
White meeting at Parkersburg, W. Va., con-
tinues with great interest; 56 added in less
than three weeks, and about $500 in cash
raised, which was deemed impossible. Crowds
fill and overflow the house all -through. No
small audiences, not even Monday and Sat-
urday. C. G. White came here about two
years ago, and I found comparatively noth-
ing, but if there be no division I predict that
in five years this will be one of the big
churches of this town of 20,000 inhabitants.
Continue until Tuesday next.— Herbert
Yeuell, evangelist.
Changes.
H. A, Easton, 617 West 64th St., Chicago, to
6430 Parnell Ave., Chicago.
F. M. Rogers, Barry to Pittsfield, 111.
W. A. Coryea, Gervais to Woodburn, Ore.
J. N. Wiseman, Miller, S. D., to Sheldon, la.
J. P. Pinkerton, Jefferson City to 1324 Harri-
son St., Kansas City, Mo.
W. T. Adams, Chanute to McPherson, Kan.
R. A. Gilcarest, Albany, Mo., to Humeston,
la.
O. M.Olds, Sheldon, la., to 1070 Nicollet Ave.,
Minneapolis, Minn.
T. E. Cramblet, Pittsburg, Pa., to Bethany,
W. Va.
F. J. Yokley, Billings to Marionville, Mo.
Volney Johnson, Amarillo to El Paso, Tex.
M. Pittman, New Orleans, La., to McComb
City, Miss.
W. L. Fisher, Boston, Mass., to Box 617,
Yale Station, New Haven, Conn. •
John McKee, Williams, Ind., to 217 University
Ave., Irvington, Ind.
M. F. Ingraham, Wapella, 111., to Blackburn,
Okla.
G. A. Hendrickson, Milton to Cantril, la.
J. G. Creason, Columbia, Mo., to Norman
Okla.
A, W. Henry, Geneva to Lincoln, Neb.
W. B. Taylor, Wilmette to 362 Racine Ave. ,
Chicago, 111.
A. L Ward, Rensselaer to Martinsville, Ind.
B. J. Pinkerton, Hustonville to Stanford,
Ky-
J. H. Speer, Ottowato Fayetteville, Ark.
J. A. Smith, Neodesha, Kan., to 1433 F. St.,
San Diego, Cal.
J. E. Lorton, Cheney to Great Bend, Kan.
C. Bateman, Keosauqua to 1909 Cottage
Grove Ave., Des Moines, la.
J. H. McNeil, Muncie to Rushville, Ind.
W. H. Coleman, Ocala, Fla., to 1017 E. Wal-
nut St., Des Moines, la.
J. H. Fuller, Eureka Springs, Ark., to Athens,
Tex.
G. W. Foley, Peaks Mill, to Midway, Ky.
Alfred Brunk, Gait to 1822 University Ave.,
Berkeley, Cal.
Progra-m of the Springfield District Con-
vention a^t Lebanon, Mo,, Nov. 18-20.
1901.
MONDAY AFTERNOON, NOVEMBER 18.
2:00. Prayer and Praise, led by Dr. Jas. McComb,
Lebanon.
2:30. Appointment of Committees and Enrollment.
2:35. Annual Report of Secretary, Geo. D. Ragsdale,
Springfield.
2:45. President's Message, D.W. Moore, Springfield.
3:00. Reports from Evangelists, Preachers and Del-
egates.
3:30. "How can we Improve the State of our Cause
in Southwest Missouri?" By Joseph Gaylor,
Springfield.
4:00. "Co-operation of the Church. How Obtained?"
F. M. Hooton.
4:30. Announcements, Assignments, Benediction.
MONDAY EVENING.
7:30. Devotional.
8KX). ""What can be Done to Supply our Churches
with Efficient Ministers in Southwest Mis-
souri?" M. S. Johnson, Carthage.
8:30. "Money and the Kingdom." G. A. Hoffmann,
Columbia, Mo.
TUESDAY FORENOON.
9:00. Bible Study. M. S. Johnson, Carthage.
L9:30. "Disciples of Christ. What Do They Repre-
sent?" E. W. Bowers.
10*0. "State Bible-School Work." H. F. Davis, St.
Louis.
11:00. "The Preaching for the Times." W.F. Turner,
Joplin.
11:50. Announcements, Assignments, Benediction.
TUESDAY AFTERNOON.
(C. W. B. M. Session.)
2:00. Devotional Service. By Mrs. D. W. Moore,
Springfield.
2:30. Manager's Message. Mrs. F. M. Hooton, Bol-
ivar.
2:45. Paper, bv Mrs. Mav O'Bannon, Buffalo.
3:00. "Some Good Plan's." Nell H. Glenn, Webb
City.
3:30. "Our Juniors." Miss Mary I,ee, Sparta.
3:50. Address, Mrs. L. G. Bantz, St. Louis.
4:30. Question Box, conducted by Mrs. M. J. Aughst,
Carthage.
TUESDAY EVENING.
7:30. Devotional. B. F. West.
8:00. Sermon. T. A. Abbott, Kansas City.
WEDNESDAY FORENOON.
9:00. Bible Study. By E. W. Bowers, Springfield.
9:30. Reports of Committees, Resolutions, Nomina-
tions, Ways, Means.
10:30. "The Ripening Field, and Urgency." F. J.
Yokley.
11:00. "Endeavor and Endeavorers." AX. McOuary,
Neosho.
WEDNESDAY AFTERNOON.
1:30. Praise and Thanksgiving.
2:00. Educational. Dr. J. H. Fuller, of Drury Col-
lege, Springfield.
2:30. Report of Educational Committee.
2:45. Discussion of Educational Question.
3:00. Benediction.
Geo. D. Ragsdale, Sec. and Treas.
Good Positions.
You may, without paying to the college a
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position secured, attend one of Draughon's
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Louis, Atlanta, Montgomery, Little Rock,
Shreveport, Ft. Worth and Galveston. Send
for catalogs e; it will explain all. Address:
"Credit Dep't., MO, Draughon's College," at
either of above places.
Wheeling Through Europe
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It contains 263 pages, and is finely printed
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THE CHRISTIAN-EVANGELIST
October 31, 1901
V Family Circle *•
October.
By W. S. Whitacre.
The changing seasons bring October days,
The most delightful time of all the year.
The sun no longer sheds his burning rays
And wintry winds have not yet wandered
near.
October days invite us to the fields
And lure as to the woods whose gorgeous
tints
Are overflowing with a wealth that yields
A greater pleasure to us than the mints.
The genial smile of Nature spreads o'er all
The landscape, and a dreamy stillness fills
The air, while Nature's voices rise and fall
In that sweet cadence which both charms
and thrills.
Too weak the pen to paint October scenes
That rival all the masters, so profuse
In color, yellows, browns and reds and
greens,
And all the shades between that painters
use.
Why should one try its beauties to portray
When all this gorgeous panoramic view
Is just as free to all as light of day?
And Nature's hand has drawn the outlines
true
And, too, October sees the garners filled
With fruits from Mother Nature's choicest
stores.
'Tis then the songster's parting note is
trilled
To us before he to the southland'soars.
Mt. Vernon, III.
Storv of the Stringtown School-
teacher.
(Prom Warwick of the Knobs, by John Uri Lloyd.
Published by permission of Dodd, Mead & Co.)
"A penny for your thoughts, professor,"
said a bystander.
"I am thinking of a child. "What leads
my mind from these scenes and your trivial
stories to him? They have nothing in com-
mon. I am thinking of a dirty face, a dirty
face," he repeated, and lapsed into silence."
"Tell us about the dirty face."
"You are acquainted with the little house,
just above the mouth of the Mt. Carmel
Pike, the house in which old black Ephraim
lived, and which since his disappearance,
has been deserted; windowless it has stood
these many days."
Professor Drake rested his voice a second
and then continued. "It is empty ^again."
Following this short sentence came another
interlude, when, as though by an effort, he
added, "A very dirty face."
What could be troubling our ^village
teacher? Never before had we heard him
speak in so desultory a manner. Then he
proceeded :
"Shortly after the beginning of the last
school session a gentle tap came on the
school-room door. I opened it and ushered
in a boy about ten years of age, leading a
younger boy by the hand. They stopped
and looked about in a frightened manner
and seemed inclined to retreat, when I said
in a pleasant tone, 'Don't be afraid, chil-
dren. Do you wish to attend school?'
" 'We do, do we, Jim and me,' spoke the
older one in a drawling monotone. He held
out his hand, and in its palm rested a bright
silver quarter.
" 'Mam sed fer us ter come ter schul e 'til
the wuth ov this war taken out in larnin'.'
"Dirty and ragged were these boys ,
dirtier and more ragged than ever children
before were seen in the Stringtown school.
I returned the money and seated them on
the end of a bench, away from the other
children, with whom it was questionable
whether they should come into personal
contact. That night they were detained
after school and I got their history. They
came from Grassy Creek, and with a sot of
a father (as I learned afterward) and a
mother little, if any, better than he, lived
now in the house deserted by black Ephra-
im.
" 'Be sure you rwash your faces before
coming to school to-morrow morning,' I said
as they were dismissed. Next morning they
came with clean faces, but in a few days
were as dirty as before. This time I spoke
more positively.
" 'You must wash your hands and faces
before starting to school.' Again the faces
were clean, but within a week they were as
dirty as when first I saw them. Gentlemen,
I pleaded with, scolded, threatened those
children. I exhausted every power of per-
suasion and vainly exerted every possible
influence. Had they seemed at all provoked,
or had they resented my attempts to reform
their slovenly habits, I should have been de-
lighted, but their disposition was amiable
and their deportment exceptionally good.
" 'Yes, sir,' they would answer, when I
gave them my customary order concerning
clean faces. 'We'll be clean ter-morrer,'
and for that once they would be clean, but
not clean again until I gave the next posi-
tive order.
"Friends," and the professor now spoke
to us directly, "men should weigh carefully
their words. Who can tell when a hasty
word will turn to plague one's self? 'Jimmy,'
I said one day to the younger boy, 'you
provoke me beyond endurance. Do you in-
tend to go through life with a dirty face?
Do you intend to be a dirty- faced man?'
"The child had been languid all that day.
I can see now what I did not observe then,
languid, spiritless, dirty. He looked up at
me quickly; his black eyes peer at me yet.
Ignoring my reference to the dirty-faced
man, he asked:
" 'Kin a dirty boy git inter heaven,
teachah?'
" 'No, only clean children can go to
heaven.'
" 'I wants ter go ter heaven, fer I'm tired
ov livin'. Mam, she's in her cups ag'in and
pap's in jail. Guess these clean children in
schule hain't got my mam and pap, else
they wouldn't always be clean.' He looked
at his little brown fingers.
" 'We hain't no soap in the house,
teachah, an' we hain't no stove ter heat
water on. We frys our bacon and hominy
in a skillet, when we have any bacon, and
bakes our corn pone in the ashes. Guess ef
some ov these other children hadn't no soap
and no hot water and had a drunk moth-
er, their faces wouldn't be so clean frosty
mornin's. I breaks the ice in a pan when I
washes. It's awful cold, teachah, and the
dirt sticks mighty bad.
" 'Does God keep children out of heaven
fer havin' dirty faces, ef — ' the child hesi-
tated, did not complete the sentence, but
abruptly added, 'I'll have a clean face,
teachah, when you see me ag'in. I'm awful
tired now, an' I didn't have no breakfast.'
"The two children turned to go, and go
they did, without a word from me. My
heart was in my throat, remorse was in my
soul. 'I will apologize to-morrow in some
1 Soid
Prices
from
$5 to $50.
Awarded First Prize
Parts Exposition 8900.
Soid by First-Class Stove Merchants everywhere.
way,' I said to myself; but no dirty chil-
dren came on the morrow, nor yet the next
day, nor the next. Never again did those
little ones, dirty or clean, come to school,
hand in hand, as was their wont, never." A
tear glistened in the teacher's eye.
"One morning a gentle knock sounded on
the school room door, just such a knock as
ushered in the children that first day, and,
strangely enough, I thought of Jimmy and
his brother before opening the door. In
stepped the brother alone. He stood before
me with clean face, but his countenance
was peaked and thin, very thin. 'Teachah,'
he said, 'Jimmy wants yer ter come an' see
him.'
" 'Why did he not come with you?"
" 'He can't come. He's dead.'
"Could any blow have crushed more di-
rectly on my heart? I stood stupefied. 'Tell
me about it, child.'
" 'Jim took the fever the nex' day after
you told him 'bout heaven. He died this
mornin'. But he knowed he war goin' ter
die, an' he said ter me, "Brothah, I wants
ter go ter heaven, whar thar ain't no dirt,
ner fights, ner whiskey. Take the quartan
the teachah giv us back, an' buy soap with
it an' scrub the shanty floah an' my duds,
an' wash me clean, fer I may die sudden."
An' I did, teachah, an' the good doctor
brought Jim some fruit and some goodies,
but 'twant no use.
" 'He war awful hungry all his life, but
when the goodies come, it war too late, and
he couldn't eat. He jest laid still an' fing-
ered the orange an' then handed et to me.
"Eat et, Johnny an' let me see yer eat et."
I did, teachah. Thar warn't no one in the
room but Jim'n me, an' he laid still an'
smiled es pleasant like es ef he had eaten et
himself. This mornin' Jim sed, sed he,
"Brothah, wash me clean an' put the sheet
on the bed." We hain't but one sheet,
teachah. An' then he said. "I wants a
clean face, fer I'm goin' ter try an' git inter
heaven, brothah, an' when I'm dead, tuck
the clean sheet close 'bout me, an' comb
my hair, an' then go fer the teachah. Tell
him ter come an' see how clean I am in the
new clean sheet, an' ax him ef he thinks
I'll git inter heaven." '
"The child stopped. I could not speak.
He mistook my emotion for a denial of his
request.
" 'Please, teachah. You told Jimmy how
ter get ter heaven, an' he war clean when
he died. Won't you come an' see him?' "
Professor Drake covered his face with his
hands. More than one rough face about
that Stringtown grocery stove was tear-
streaked.
October 31, 1901
THE CHRISTIAN-EVANGELIST
1401
Ta.mma.ny Charity,
A writer in Leslie's Monthly lays stress
upon one bulwark of Tammany that re-
formers often lose sight of.
Annually it has been the custom for the
present Chief to arise at a meeting of the
executive committee and ask Treasurer John
McQuade: "How much money remains
from the last campaign?"
"Oh, about $50,000, I guess," may be the
reply.
"Well, then, I move that $20,000 be do-
nated to the poor of the city, and a similar
sum for the Cuban war sufferers," says the
Chief. "I guess we can worry along on
the other $10,000."
Nor are folks permitted to forget such
gifts as this. Workers have been repeat-
edly subjected to rebuffs from recipients of
Tammany bounty. Stepping into a "doub-
le-decker" tenement one day, the Republi-
can women started to argue with a number
of the female occupants about the virtues
of the candidates whose cause they es-
poused, and the good government they
would be sure to give, were they elected.
A strapping mother of twelve children —
four of them voters— listened respectfully
to the eloquence of the visitors. When
they had finished, she placed her hands on
her hips and retorted: "Sure and phwat
you say about Gineral Tracy being a good
man may be true. I dunno. But will he
give me four boys jobs? Will he take care
of the old man when he is sick? Will he
give me and the brats an excoorsion every
summer and a turkey dinner every winter?
That's what Tammany does fer me, and
that's why the old man and me boys vote
the ticket straight."
A Critic Disarmed.
How often it is that the acrimony disap-
pears from literary and theological discus-
sions when the parties see each other face
to face. A writer in the Era cites a case
which illustrates the principle. He says :
Let me tell an anecdote in point. It
concerns a friend of mine own — now with
God. We will call him Smithers. He was
a lawyer by profession, with literary aspi-
rations and some literary abilities. He
possessed a nice little vein of satire. He
wrote "slashing" reviews of books for a
critical paper. They were readable and,
being published in a journal of some cir-
culation, they were read. Suddenly he
ceased writing. One day I met him and
chaffed him about the presumptive increase
of legal practice which had snatched a
Jeffrey from literature to bestow him on
the bar.
"Nay," said Smithers, "you are mis-
taken. My leisure is still, alas! not brief
but briefless. I am doing little in the way
of law and less in the way of literature.
As to the latter, I made an irreparable
mistake. I was beginning to be known,
authors and publishers respected and feared
my opinions. Then, in an evil hour, I ac-
cepted an introduction that landed me into
literary society."
"I should have thought you would find
that helpful," said I.
"Ah, little you know about it! Why,
man, I got to know authors personally. I
liked many of them. I was invited to their
houses. I invited them to mine. How
could I go on abusing their works in print,
even if their works deserved abuse? If
Jones' last novel was poor, how could I say
so when I knew that Jones was poor, too,
and saw the trembling eagerness with
which he looked forward to the notices of
the press, the hopes he had built upon their
favorable verdict? I put myself in his
place. I sympathized with him, I began to
scan the notices myself, and to thrill with
joy when I found them favorable. Then
there's poor little Miss Smith. Her books
are beneath contempt, but she is worthy of
all admiration. She supports her mother
by her pen. I remember I once wrote what
I thought was a very brilliant criticism of
one of her poor little books. How it must
have stung her! I can see all her sensitive
little frame writhing under those brutal
gibes. It makes me feel like a cur. I would
rather cut off my right hand than inflict
any more pain of this sort upon the fee-
blest creature that holds a pen."
Smithers was unduly sensitive, perhaps,
But I fancy that all newspaper or maga-
zine critics know this feeling in some de-
gree. They shrink from meeting their vic-
tims face to face even if the victim, in the
eye of law and equity, deserved his sen-
tence.
Making a Bad Matter Worse.
To those women — presumably few in these
advanced days — who find it difficult during
certain elections to detect an appreciable
difference between the views and promises
on either side, we offer the guidance of
"Mrs. Green," an imaginary Englishwoman
of considerable shrewdness.
On one memorable occasion she was ap-
proached by a canvasser for the Liberals,
to whom she gave her reason for remaining
stanch to the Conservative party. Said
she:
"It's safer on the face of it — an' I speaks
for Green, as thinks wi' me in seen things
— for to let 'em stop as 'as made their mis-
takes an' sees 'em."
Here the canvasser attempted to speak,
but Mrs. Green raised her hand with a ter-
minative flourish.
"You needn't tell me as 'ow you won't
make the same mistakes!" said she. "I
knows you won't. You'll make new ones,
an' probably wuss."
Words of greater American significance
may be substituted for Conservative and
Liberal without destroying the force of
Mrs. Green's piquant reasoning.
A Kd&l
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Proved by Millions
The Author to the Editor.
(A printed circular to be sent on the re-
turn of a manuscript.)
The author regrets the editor's inability
to appreciate a Truly Good Thing.
The rejection of a manuscript, however,
does not necessarily imply that the editor is
lacking in merit, but merely that he is lack-
ing in judgment,
As many thousand manuscripts are re-
turned to him annually, the author cannot
enter into correspondence with each editor
personally concerning the deficiencies of
his taste. Nor can the author give his
reasons for considering the editor blind to
the best interests of the magazine.
Because, as an editor, he does not meet
thejpresent requirements of the author, does
not argue that he would not be successful
elsewhere in some other position. He might
make an excellent dry-goods clerk, or an
entirely satisfactory coal stoker.
(Signed) The Author
(Per himself).
— Life.
What He Wanted. After All.
"Kind hearts are more than coronets."
The visit of the Duke and Duchess of York
to Australia has furnished a touching inci-
dent, an account of which we find in The
Presbyterian."
The duchess called at the Sydney hospital
incognita, and went through the wards. On
one of the beds lay a little boy. The duch-
ess halted there and asked the patient what
was wrong. The reply came, "I've broke
my leg." Her royal highness wished to
know how the accident came about. It was
all very simple and boy like. "I fell off a
fence trying to see the duchess, and I never
saw her, after all!"
A pretty little situation truly! The
Duchess of York immediately told the boy
who she was, and said, "You can see me
now all to yourself." That boy wasn't sor-
ry he fell off the fence.
Ladies With Superfluous Hair
On face, neck, arms, etc., will find it to their
advantage to write for free booklet to the
Dermatino Co., 1805 Market street, Room 65,
St. Louis, Mo. That company makes the only-
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send for free booklet if afflicted with superflu-
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J 402
THE CHRISTIAN EVANGELIST
October 31, 1901
Wit and Wisdom From New Books. Gardening Under Colored Glatss.
The following modern aphorisms have
been gleaned from some of the new books
•which are now on the market, by the Era :
Children are like jam; all very well in
the proper place, but you can't stand them
all over the shop. — The Wouldbegoods.
All women fear and suspect irony when
they are able to recognize it. — The Serious
Wooing.
"A man, Philpofcts, is never beaten, till
he has said in his heart, 'I am beaten.' " —
Sir Christopher.
The whole affair was eminently unsatis-
factory, yet so little might have made it
perfect ; but that is the tragedy of many
things. — A Woman Alone.
Women often allow their fear for those
they are deeply interested in to run away
with their judgment. — The King's Messen-
ger.
The biding in the world and the leaving
of it are both tiresome enough at times. —
The Seven Houses.
Dogs scent danger sooner than men, and
their fidelity is more reliable. — The King's
Messenger.
The attempt to produce ideas by rubbing
pen and paper together is much like trying
to evoke fire from the friction of a couple
of sticks; it is a thing not entirely impossi-
ble, but it is always a tedious and gener-
ally an ineffectual process. — Talks on Writ-
ing English.
One way or other, belief is a frightful
thing. It assassinates everything except
itself. — Temple House.
She learned how brutal a man who is not
ashamed of himself can be. — The Night-
Hawk.
There never was are public or a democracy
so elemental, so pure, as this one of letters.
It is always the best man that wins, and he
wins or loses by his own acts. — American
Authors and Their Homes.
Hope lives where sky and sea meet. —
Temple House.
The price of existence with some people
must be an eternal silence. — Two Men.
Schoolbooks are implements, but they
don't teach in school how the implements
are to be used in one's business.— Foma
Gordyeeff.
Yankees rush in where angels fear to
tread. — Two Men.
Nature shows us the beautiful while she
conceals the interior. We do not see the
roots of her roses and she hides from us her
skeletons. — The Morgesons.
The world's a-dyin' o' clo's. Perlitical
ambition, serciety ambition, this world's
fashion — what is it all, I ask ye, but clo's?
—Flood Tide.
"War should support war." So, if for
policy or principle it be wise to let men
murder, then, for his individual and private
gratification, why not let him be also a
thief?— With "Bobs" and Kruger.
You don't know the ferocity of a dull
woman under a grievance. — The Serious
Wooing.
You cannot paddle in sin and go with
white feet before the throne of God. — Kara-
dac, Count of Gersay.
The wrong road never yet led to the right
place. — Karadac, Count of Gersay.
Radiculture is the name which the as-
tronomer, M. Camille Flammarion, has
given to the branch of physical research
suggested by his experiments with plant-
growing in colored light, says a writer in
Pearson's Magazine. The astronomer erect-
ed four small green-houses in the grounds
of the Observatory of Juvisy, glazed red,
green, blue, white, respectively. In these
he put seedlings of uniform age and devel-
opment of the sensitive plant (mimosa),
and left them to grow for three months,
with these results : The plants in the or-
dinary conservatory had grown in a nor-
mal manner, and had attained a height of
nearly four inches.
Those in the blue glass house had not
made the slightest improvement; they were
precisely as they had been planted three
months before ; in fact, they can best be
described as plants in a trance. They were
alive and seemingly quite healthy, but ab-
solutely undeveloped; as they had been
planted so they all remained; to all ap-
pearance they might have fallen asleep on
the day of their entry into blueness, and
never have awakened to set about grow-
ing.
In the green glass house the plants had
shown a large amount of energy and had
pushed up to a height half as great again
as that attained by those in the ordinary
conservatory. There was no doubt that
the atmosphere of green had stimulated
their growth upward, though they were not
so well developed or so bushy as the others.
But it was in the red glass house that the
most striking results were apparent. In
this the seedlings had simply leaped into
stature ; they were four times as tall as
their contemporaries of normal growth,
and they were actually more than fifteen
times the size of the little plants which had
slept in the blue light. Moreover, they
alone of all the seedlings had flowered.
When he faced the magistrate in the
central police court the other day morning,
it didn't require a rich brogue to indicate
hisancestry. The remnants of a fighting
Sunday jag had left him very loquacious.
"What is your name?" asked the magis-
trate.
"Michael O'Halloran," was the reply.
"What is your occupation?"
"Oi'm a sailor."
The magistrate looked incredulous.
"I don't believe you ever saw a ship," he
said.
"Didn't Oi, thin," said the prisoner.
"An' phwat do yiz t'ink Oi cum over in, a
hack?"
J*
FOIL SCHOOL TEACHERS
New Wa.ll Map, Free.
The Louisville & Xashville R. R. has just
issued a most complete Wall Map of the
United States, Mexico and the West Indies.
This map is printed in colors, mounted od
linen, with rollers at top and bottom, ready
to hang on wall. Size is 36x36 inches. We
will be pleased to send a copy free to every
teacher who will send name and address to
C. L. Stone,
General Passenger Agent,
Louisville, Ky.
The Value Of Charcoal.
Few People Krvow How Vsefvil it Is ir\ Pre-
serving HeaJtH and Beauty.
Nearly everybody knows that charcoal is the safest
and most efficient disinfectant and purifier in na-
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human system for the same cleansing purpose.
Charcoal is a remedy that the more you take of it
the better; it is not a drug at all, but simply absorbs
the gases and impurities always present in the
stomach and intestines, and carries them out of the
system.
Charcoal sweetens the breath after smoking,
drinking, or after eating onions or other odorous
vegetables.
Charcoal effectually clears and improves the com-
plexion; it whitens the teeth; and further acts as a
natural and eminently safe cathartic.
It absorbs the injurious gases which collect in the
stomach and bowels; it disinfects the mouth and
throat from the poison of catarrh.
All druggists sell charcoal in one form or another,
but probably the best charcoal and the most for the
money is in Stuart's Absorbent lozenges; they are
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and other harmless antiseptics, in tablet form, oi
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A Buffalo physician, in speaking of the benefits of
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charcoal tablets."
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WHY?
Why do you, who live in the Mississippi Valley,
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much more quickly and just as cheap in St Louis?
This is a question that is very difficult to answer.
We can supply you with any book that you wish-
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The CtrietisB TzDisling Co., St. Lrnis, Mo.
October 31, 1901
THE CHRISTIAN-EVANGELIST
1403
With the Children.
J. Breckenrlde© Ellis.
Advance Society Stories.
Gaining by Losing, by Blanche Greer,
Akron, O. — One summer morning a cry
went up from Nathan Avenue, New York,
"Run from the street for your lives!"
Down the street tore a pair of white horses
covered with sweat. In the road was a lit-
tle child not four years old, too frightened
to move. A young girl cried, "Will no
man in the crowd save her?" No answer.
"Then I will save the child!" Then this
heroine of fifteen years rushed forward.
She stumbled and fell, breaking her right
arm. A moment she lay, then crawled to
the baby and dragged her with her well
arm out of danger. Then she fell to the
ground and the horses were almost upon
her. But a man suddenly rushed from the
crowd and carried her out of danger. As
he placed her insensible form upon the
curbing, his eyes fell upon the rescued
baby and he cried, "Ruth!" It was his
daughter whom he had left in charge of his
coachman while he was making purchases
in the store. As he explained this to the
crowd, the heroine of fifteen had been
carried to a hospital. Five weeks she lay
a victim of brain fever. When she recov-
ered, she found the father of the little one
standing beside her bed. He took her
hand and said, "May I know the name of
the girl who saved my daughter's life?"
"My name is Elsie Bryan." "What!
Elsie Bryan? Where do you live? Where
is your father and mother?" "I stay at
Madame La Rue's sewing establishment.
My father, mother and sister were all
drowned when the Maid o' the Mist went
down." The man looked at her intently
and cried, "Thank God! The child you
saved is your sister; I am your father!
The Maid 0' the Mist did go down and
your mother was drowned." And with
that he put his head beside hers on the pil-
low, sobbing and thanking God. When
Elsie recovered, she went with her father
and sister back to Bryan Manor, England,
and as some stories end, they lived happily
ever after.
A Fable, by Katherine Keith. — One
day a fox and a wolf went walking. By
noon they were quite hungry. "What can
we get to eat?" said the wolf; "I am
ravenous!" "We will see if we can find
anything," answered the fox. When they
had gone a little farther they came to a fat
sheep, apparently just killed. The wolf
immediately pounced upon it. The fox at-
tempted to eat with him, but was driven
off. So Reynard left, and running down a
rabbit, made a nice meal of him. When
the fox went home, he had gone about half
way when he saw his friend the wolf lyiDg,
as he supposed, asleep. On going up, he
saw that the wolf was dead ! In a minute
the crafty fox understood. The sheep
which the wolf had eaten had been poisoned
by some men, then put out, to get rid of
the coyotes which were very troublesome.
When at last the fox reached home, he
related all to his wife and children, giving
them some good advice. He ended with,
"Never be greedy, or you will surely rue
it."
Maude Seelinger, Butler, Mo.; "Please,
please don't stop your stories for the stories
of us members. I'm sure we have enough
compositions to contend with in school, —
and just to think of filling our one wee
page with them! I wish 'Pete' had just
gone on all my life, but no further, for I
would want to know how it ended."
Mary Emily Day, Sparta, Mo.; "We
walk about 3 miles to school. On our way
we pass a large spring; then an Angora
goat rancb, where we often see 500 out
grazing, — they have long, curly white
fleece, they are a beautiful sight; then we
cross the railroad to a little store and post
office where we mail our letters; on down a
hill to a cave about half a mile long. Last
week the school went to the cave at noon,
and the bravest of us went through three
small halls into large rooms and other
round rooms with large columns and sta-
lactites. I, too, am preparing for the fun
in store for us girls who are preparing to
be teachers. My father, mother, grand-
mother, great -great- grandmother Johnson,
taught school back in Nova Scotia. Many
of my aunts and cousins have taught
school, also." (This is certainly a very in-
structive family ! )
Norah Boyer, Morrellton, Mo.; "Isn't it
queer that so many join this society and
so few ever reach the honor list! I wish
all would write to me Nov. 15 and tell me
about their homes and send me their pic-
tures. I think it absurd for any one to
think you an old bachelor. You know too
much about children for that. Old bache-
lors don't like children, and I'm sure you
do."
Margaret E, Sturges, Chillicothe, Mo.;
"Well, here is another letter from the little
girl in the lonely plains of northwest Mis-
souri (quoting you). It is rather lonely
here, sometimes, but not very plain. Your
new story is going to be very good, but I
don't like it near so well as I did 'Pete.' "
(Thank you for dropping out this little en-
couragement in the course of your re-
marks.) "I correspond with Madge Mas-
ters, Ozark, Ark.; her letters are splendid.
I am glad you had a good time last summer,
but you know I am rather surprised that
you did not break anything." (Well, I
was, myself ; but I got home with a little
change left.) "Some one said they do not
believe you are a bachelor because you like
children. I know plenty of bachelors who
like children but they are not at an ad-
vanced stage of bachelordom. I think you
are among the class, but of course we may
all be mistaken." (I wonder if this would
not make a good guessing contest, a gold
medal for the best guess, namely: Am I
Married? If Not, WHY Not? ) "I am not
going to send you a stamp this time."
(And I am very sorry of it.) Lelia R.
Tiede, Sedalia, Mo.; "I would like to join
the Av. S., but do not know the particu-
lars, if there are any particulars." (There
are several particulars.) "I am 12 and in
the 7th grade. If you will please write and
tell me what I do not understand — " (A
stamp! A stamp!) Francesca B. Taylor,
Bay City, Tex.; "Are we to keep the rules
8 or 12 weeks before reaching the honor
list? Sometimes the Christian -Evange-
list says one, then the other." (12 weeks.'
The Evangelist had better do better after t
this!) "I like the new story very much but
I don't see how it can equal 'Pete.' " (Well,
had I better just quit and throw out my
ink?) "I am reading Pickwick Papers;
it surely is funny ! I like Dickens so much.
Keeping the rules, I have read Scott's
the fire,
or
ice cold
from the half shell,
oysters are
with
trzi:i%B
A n Oyster Cracker
With a taste to it.
Crisp and
flaky, \
a, savor
of salt.
complete poems and Longfellow's complete
poems; I have just begun Tennyson. I
am very sorry for Mrs. Dever and Gerald.
When I read of Dr. Dever's death, I felt
like some very dear friend had died. I am
reading the Bible through for the third
time. Who is your favorite apostle? John
is mine and the 14th chapter of John, my
favorite chapter. We have a Sunshine So-
ciety here of about 25 members." (I be-
lieve John is my favorite apostle, too, but I
consider it pretty hard to get ahead of
Peter. Peter was always making mistakes,
you know, and another good thing about
him was his being always ready to go into
new enterprises. He was even willing to
try to walk on the sea when the others just
sat in the boat afraid to say anything.)
Blanche Greer, 609 Yale Ex., Akron, O.;
"I would like very much to have Katherine
Keith write to me; she is just my age, and
I hope she will write, for I love her already
and it would cheer me up so much. My
sister died Monday; she was twenty-three.
She was my Sunday-school teacher and it
seems so lonely without her. My favorite
books: Ivanhoe, Dream Life, Uncle Tom's
Cabin, etc. I like you because you are so
full of fun and because you are a bache-
lor." (Honor List next time. You can see
for yourself that there is no room for it
here.)
"She's a very busy woman, she says."
"So she is."'
"What business is she in?"
"Everybody's."
1404
THE CHRISTIAN-EVANGELIST
October 31, 19c 1
Hour of Prayer.
Fra^nk G. Tyrrell.
Suffering and Glorifica.lion.*
Text:— ADd if children, then heirs; heirs of
God, and joint heirs with Christ; if so be
that we suffer with Him, that we may be
also glorified with Him. For I reckon that
the sufferings of this present time are not
worthy to be compared with the glory
which shall be revealed to us ward.— Rom.
8:17, 18.
This lesson is hard. We shrink from pain,
eveD when we know and are assured, by the
Word of God, and the experience of all ages,
that it brings purity and peace. We look
longingly ■ into the land of light, but start
back from the portals of suffering which
alone lead thither. And yet we must accept
the declaration of Tennyson, when he says,
"Life is not like idle ore,
But iron dug from central gloom,
And heated now with burning fears,
And dipt in baths of hissing tears,
And battered with the shocks of doom,
To shape and use."
A Necessa.ry Condition,.
Suffering is not arbitrarily imposed; it is
natural and necessary, in order to glorifica-
tion. The proverbial wisdom of this world
teaches us that out of nothing, nothing comes.
We must sow, if we would reap; we must
risk, if we would gain; we must venture, if we
would have Both Old and New Testament
writers teach the same great truth, and the
experience of God's children in all ages cor-
roborates it.
It follows, therefore, that the soul should
not shrink from pain and sorrow; nor look
upon affliction as the fore-runner of disaster
and loss, but the hand-maid of everlasting
gain. It is unwise and unwholesome to mac-
erate the body, to inflict self-tortures, hoping
thus to gain the divine favor; but when suf-
fering is divinely sent, when it comes from
the chastening hand of our Heavenly Father,
then it is to be borne not simply in a spirit of
resignation, but of gratitude, for it is prepar-
ing the triumphant sufferer for greater glory.
Deep furrows promise an abundant harvest.
Many Tribvila^tions.
The apostle Paul, himself an illustrious
example of patient suffering, goes forth to
confirm the disciples, and advise them that
"through many tribulations we must eater
into the kingdom of God." Only a short
time before, he had been stoned, and left for
dead. There is a picture in the word "tribu-
lations," it reminds us of the old tribulum or
threshing instrument, with which the grain
was beaten, and shelled out. In a similar
manner the soul must be beaten and buffeted.
The vexations, cares, griefs, persecutions,
misrepresentations and betrayals from which
the saints suffer to-day, are parts of these
"many tribulations." The wheat cannot lie
forever in the sheaf; the only way to separate
it is to beat it.
We shall gain in patience and self-possession
when we learn that while belief in Christ is
indispensable, that is not all. As Paul tells
the Philippians, it is for us "not only to
believe on Him, but also to suffer in His be-
half." That last phrase takes the sting out
of our pain: "in His behalf." If we have any-
thing like an adequate conception of the debt
we owe to Christ, then suffering in His behalf
will not only be borne, it will be borne gladly.
Then let us hail sorrow as a friend. Let us
no longer try to comfort ourselves or others
by saying that grief soon passes away.
No Comparison.
The apostle says, "I reckon." Evidently
he has made a close mathematical calculation.
He has cast up accounts, and struck a balance.
And his inspired verdict is, "The sufferings
of this present time are not worthy to be com-
pared with the glory which shall be revealed
*Prayer-meeting topic for v. 6.
THE AKR.ON ROVTE.
TKrovigK Passenger S vice to Buffalo
for Pan-Am.erlca.rt Exposition.
©The opening of the Pan-American Buffalo
Line — "Akron Route" — May 5th establishes
a new outlet from the West and Southwest
to Chautauqua Lake, Buffalo, Niagara Falls
and St. Lawrence River and Canada resorts
It also opens a new tourist route via Buffalo
and the Niagara frontier to New York and
the East.
Schedules for the new route are out, and
their arrangement indicates passengers over
it are to have enjoyable trips to and from the
Pan-American Exposition.
The service from St. Louis for Pan-American
Exposition visitors from that gateway and
the West and Southwest includes two daily
trains in both directions. The Pan-American
Express leaves St. Louis Union Station at
8:44 a. m., arrives Buffalo 8:15 next morning.
This train has sleeping car on which passen-
gers may go from St. Louis to Chautauqua
Lake and Buffalo without change. The
Buffalo Express leaves St. Louis at 8:15 p. m.
with sleeping car from St. Louis to Columbus
and from Columbus through to Chautauqua
Lake and Buffalo, arriving at latter point at
12:50 midnight. Passengers occupying sleep-
ing car may remain in their berths until 7:00
a. m. Returning trains leave Buffalo daily
at 1:00 p. m., arrive St. Louis at noon next
day; leave Buffalo 6:30 p. m., arrive St. Louis
6:40 next evening.
Information about fares to Buffalo, Niag-
ara Falls and beyond, stop-over privileges at
Buffalo and other details may be ascertained
by communicating with J. M. Chbsbeough,
A. G. P. Agt., St. Louis.
to us- ward." They are not to be compared,
in point of duration. These light afflictions
are but for a moment. Beyond them, beyond
the grave, there stretches eternity, like a sea
of glass, laving isles of light and continents of
blessedness. Neither are they to be com-
pared in intensity. A sensitive physical
organization may seem to be easily subject
to the empire of pain, but the sharpest pain
dulls mercifully the throbbing sense. Physi-
cal anguish may be and often is lightly borne.
Many a martyr stood wrapped in flame as if
in a garment. Even the anguish of mind
which sometimes assails the saints of earth
cannot long a.ssert itself; thoughts of God,
His mercy, compassion and power, soon take
off its keen edge.
The glory yet to be revealed is a subject
upon which we can think but feebly. It
eludes the slow methods of logic. Imagina-
tion cannot picture it. John on rocky Pat-
mos tries to limn it. Let us be content with
its inspired description, and seek to inherit
it.
Prayer.
For perennial hope. O God, we thank Thee.
Life is a hard journey through dreary wilds,
and our feet are cut by jagged rocks; our gar-
ments are torn; our strength is exhausted
Again and again troubles assail us, and
afflictions environ us; yet Thou art our Deliv-
erer! Help us, help all who suffer, to be
brave, for Christ's sake, in the sure and cer-
tain hope of everlasting blessedness. Amen.
Tra.vel.
A word or two on the subject of travel is
not amiss. The facilities for the transporta-
tion of passengers at the present time have
certainly been brought to perfection. It
isn't like in the old days when it was almost
a torture to go from one place to another.
Now you get aboard a train and live just
like you do at home. The entire equipment
is built with a view to your comfort.
For instance: When vou go East the B. &
O. S-W. offers you Three Daily Solid Vesti-
buled Trains from St. Louis, leaving at 8:20
a. m., 8:05 p. m. and 2:15 a. m. — made up of
the finest Pullman sleepers— a dining car
service which cannot be excelled (you don't
have to pay for what you can't eat, but just
for what you order)— first class high back
coaches — in fact the trains are palaces on
wheels. The track, roadbed and equipment
are entirely new.
It's the best line to Cincinnati and Louis-
ville. Only $21 to New York with stop-overs.
(Saves you money and gives you the best
service.)
Information in regard to trains, etc., can
be secured from any representative. It will
be a pleasure for them to answer your ques-
tions and help you in every way.
The favor of the public is final proof of
merit — and we're after it.
F. D. Gildersleevb, Dist. Pass. Agt., St.
Louis, Mo.
Its True Character.
Catarrh is Not a Local Disease.
Although physicians have known for years that
catarrh was not a local disease, but a constitutional
or blood disorder, yet the mass of the people still
continue to believe it is simply a local trouble, and
try to cure it with purely local remedies, like pow-
ders, snuffs, ointments and inhalers.
These local remedies, if they accomplish anything
at all, simply give a very temporary relief, and it is
doubtful if a permanent cure of catarrh has ever
been accomplished by local sprays, washes and in-
halers. They may clear the mucous membrane from
the excessive secretion, but it returns in a few hours
as bad as ever, and the result can hardly be other-
wise because the blood is loaded with catarrhal
poison, and it requires no argument to convince
anyone that local washes and sprays have abso-
lutely no effect on the blood.
Dr. Ainsworth says, "I have long since discon-
tinued the use of sprays and washes for catarrh of
head and throat, because they simply relieve and
do not cure.
"For some time past I have used only one treat-
ment for all forms of catarrh, and the results have
been uniformly good; the remedy I use and recom-
mend is Stuart's Catarrh Tablets, a pleasant and
harmless preparation sold by druggists at 50c, but
my experience has proven one package of Stuart's
Catarrh Tablets to be worth a dozen local treat-
ments.
"The tablets are composed of Hydrastin, Sangui-
naria, Red Gum, Guaiacol and other safe antisep-
tics, and any catarrh sufferer can use them with full
assurance that they contain no poisonous opiates,
and that they are the most reasonable and success-
ful treatment for radical cure of catarrh at present
known to the profession."
Stuart's Catarrh Tablets are large, pleasant-tast-
ing 20-grain lozenges, to be dissolved in the mouth
and reach the delicate membranes of throat and
trachea, and immediately relieve any irritation,
while their final action on the blood removes the
catarrhal poison from the whole system. All drug-
gists sell them at 50c. for complete treatment.
TICKETS
TO
New York and Boston
VIA
BIG FOUR ROUTE
GIVE
10 Days STOP-OVER at
BUFFALO^
Pan-American
Exposition...
LOOK at the SCHEDULE :
Lv. St. Louis 8:30 a.m. 12:00 noon 8:06 p.m.
Ar. Buffalo 2:55a.m. 6:18a.m. 7:30p.m.
Ar. New York 2:55 p.m. 6:00 p.m. 8:00 a.m.
Ar. Boston 4:55p.m. 9:00p.m. 10:34a.m.
Through Coaches, Dining Cars, Sleepers and
Library Cafe Cars from St. Louis.
For Guides, Maps, Rates, Sleeping Car and Rail
Road Tickets call at
Big Four Ticket Office,
Broadway and Chestnut.
Or Address
C. L. HILLEARY,
A. G. P. A., ST. LOUIS
FREE!
That prospective purchasers may know, before
sending their order, just what they are buying, we
have prepared, for free distribution, an eight-page
folder telling all about that magnificent work— The
Reformation of the Nineteenth Ce> tnry. This
folder contains a great deal of information. Even if
you do not intend to buy the book at the present
time, send for this folder. It will interest you, we
promise, and all that it will cost you is the one cent
that you pay for a postal card on which to write
your request.
The Christian Publishing Co.. St. Louis, Mo.
What Is Your IVife? the new volume of Essays
by William J. Russell, is a volume that every young
man can read with profit. It is written in the
charming style for which the author is famous, and
touches on a great variety of practical themes.
Price $1.00 per copy. Christian Publishing Com-
pany, St. Louis.
October 31. 1901
THE CHRISTIAN-EVANGELIST
1405
S\irvday-ScHool.
W. F. Kichardsorv.
Israel Oppressed in Egypt.*
j How many years had elapsed since Jacob
;ame with his household into the land of
;£gypt we do not know. The common opinion
s that it was not far from two hundred years,
though it may have been considerably loDger.
ifacob's family numbered seventy, besides the
family of Joseph. Settled in the fruitful dis-
trict of Goshen, in the northeastern corner of
Egypt, along one of the branches of the Nile
which formed the Delta, the conditions of life
were favorable to the health and vigor of the
beople. Following the shepherd life, they es-
caped in large measure the ills which affected
|he crowded populations of the cities and vil-
lages. They rapidly grew, therefore, into a
ijreat people, their increase being set forth by
ihe sacred writer in a series of expressions
jvhich approach a climax. "The children of
Israel were fruitful, and increased abundantly,
iind multiplied, and waxed exceeding mighty:
;md the land was filled' with them."
Meanwhile, Joseph and his generation had
lied, and the children of Israel were gradually
losing their peculiar religious faith, and pos-
sibly their racial identity. A few more cen-
turies might have merged them into the
jSgyptian nation, and their special mission to
life world been lost. Material prosperity and
[:omfort are sometimes hurtful to the spiritual
life, and God may have suffered hardships to
pe imposed upon his chosen people, as the only
Way to revive them in the holy ambitions
Ivhich had animated their fathers. At any
(•ate, the children of Israel began to find their
jiome in Goshen far from the place of ease and
plenty it had proven in the time of Joseph.
'Now there arose a new king over Egypt,
Which knew not Joseph." This was probably
Iseti I., under whose reign the "Hyksos," or
! 'shepherd kings," had been finally expelled
Irom Egypt, and a native dynasty again
pstablished. These "shepherd kings" were
Syrians, who had subjugated Egypt many
:enturies before, and were reigning at the time
3f Joseph's entrance into Egypt. This would
iccount for the favor which Joseph and his
j!ather"s family experienced at the hands of
jine ruling Pharaoh, who would have much in
pommon with the Hebrews. When the native
|race again gained the supreme power, and
Ishese usurpers were driven from the land, it
was natural that the Hebrews should feel the
(weight of their displeasure.
Seti I., at his death, left the kingdom to his
son, Rameses II., whose long reign of sixty-
Seven years covered much of the time of the
oppression of the Hebrew people. His death
occurred about the time of Moses' return to
Egypt from the wilderness of Midian, or a
little sooner. His son, Menephtah, was the
Pharaoh of the Exodus, whose hardening
heart brought upon his people such fearful
plagues. Under Seti and Rameses the He-
brews endured hardships such as would nat-
urally tend to destroy the vigor, crush the
spirits and banish the hopes of the whole na-
tion. It is probable that, after the banish-
ment of the "shepherd kings," there was some
movement started among the Hebrews look-
ing toward a return to their own country.
Such seems to have been the fear expressed by
the king, as recorded in the 10th verse of our
lesson. Nor did he dare to permit their con-
tinued rapid growth in his own land, lest
their strength should be given in aid of some
foreign enemy, such as was ever threatening
Egypt from the east. He must contrive some
way by which, while they should remain in
the land to serve his ambitious purposes as
slaves, they should cease to grow in numbers
as they had been doing. Like Satan in his
treatment of sinners, he will not consent to
•Lesson for Not. 10. Exodus 1:1-14.
liberate them, yet makes his service so labori-
ous as to crush, if possible, their very lives.
Human life was of little account to ancient
rulers. Their subjects were but slaves, and to
wear out and kill in sorest toil uncounted
thousands was a mere incident in their royal
lives. The kings of Egypt were perhaps sin-
ners above all others in this regard. Vast
palaces, huge pyramids, gigantic images and
obelisks covered the face of the whole land.
Laboring in the quarries, dragging the huge
sleds on which rested massive stones, drawing
them up the inclined planes by means of which
they were set in place — such were some of the
hard tasks set the unfortunate people by their
royal taskmaster. Many buildings weremade
of sun dried brick, and the manufacture of
these entailed great hardships upon the work-
men. Pictures are frequent upon the monu-
ments of Egypt of the poor slaves at work
under the lash of the overseer. The food given
the laborers was poor in quality and little in
quantity, and thousands starved, or sank
under their burdens, to be beaten to death by
their cruel masters.
It was under such conditions the Hebrews
now found themselves. The merciless Rameses
built by their toil the store cities of Fithom
and Raamses, one of which has been recently
unearthed, and the very bricks found marked
with his name. Some of these bricks are made
with straw, and some without, seeming to in-
dicate that they are the very ones made by the
hands of the unfortunate Israelites. "But the
more they afflicted them, the more they multi-
plied and grew." God had not forgotten his
people, nor broken his covenant. Persecution
never yet defeated the cause of truth. "The
blood of the martyrs is the seed of the church,"
and not seldom is scourge and fire and sword
the surest and swiftest path to the victory of
righteousness. Seti and Rameses thought to
kill all hope in the hearts of their Hebrew
slaves, and doom them to perpetual bondage.
They served only to quicken the national
spirit within them, and make their deliver-
ance more glorious. This subject race became
the focus of the world's spiritual aspirations,
and the most glorious of its sons the world's
Redeemer, while the race that oppressed them
has sunken into the lowest degradation, and
the names of their kings are forgotten. Men
gaze upon the mutilated forms of those two
haughty kings, as they lie in the museum at
Bulak, and muse upon the vanity of earthly
ambition and power; but the history of the
race they once held in bondage is the story of
human redemption and of the ever increasing
glory and virtue of humanity.
AGENTS WANTED— MEN and WOMEN
For the splendidly illustrated and Tronderfullv popular new book
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ANY CHURCH
Contemplating the purchase of an
organ will do its members a great
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the
v ESTEY v
No other Organ approaches it in rich
and musical tone and wonderful du-
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mation mailed to any address.
THE ESTEY CO.,
1116 Olive St., St. Louis.
About half tne
lamp chimneys in
use have my name
on them.
All the trouble
comes of the other
half- Macbeth.
If you'll send your address, I'll send you
the Index to Lamps and their Chimneys, to
tell you what number to get for your lamp.
Macbeth, Pittsburgh.
Cheap -Rate
Excursions
Southwest
Only one fare plus $2.00.
November 5 and 19,
December 3 and 17.
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Go out and see the country
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Write for folders, descriptive matter,
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General Pass. Agent,
Louisville, Ky.
1406
THE CHRISTIAN EVANGELIST
October 31, 1901
Christian Endeavor
Bvirris A. Jenkins
TOPIC FOB NOVEMBER 10,
Our National Bondage.
(Heb. 1:13-17. Amos 6:1-6.)
Terr\pera.r\ce Meeting.
We are bound in youtbfulness, and youth is
nearly always intemperate. We are not yet
one hundred and fifty years old as a people,
and that is infancy in the age of nations. A
hundred years are but as yesterday and as a
watch in the night. Nobody can yet foretell
what we shall be when we are grown. Much
depends, almost everything depends, upon
what habits we form in early life. We are
intemperate in judgment, too quick in speech,
sudden in action, unguarded in attitude. Our
president is murdered and we cry out in wild
cries like children that are hurt. We want to
burn and kill. Later on we become sober and
realize our intemperance and haste.
It is quite in keeping with this national im-
maturity that we should be guilty of intem-
perance in our living in other regards. We
swear too much, drink too much and are
guilty of other excesses just as harmful— some
of them more harmful than either of these
others. It is a mark of youthfulness.
Ah, but you say, old civilizations have been
guilty of these same excesses. They exist in
aged nations as well as young. Still, they
are the mark of immaturity. Nations given
to them are still children in growth. They
have not yet come to manhood and woman-
hood.
It is a fact of striking character in looking
over the statistics of pauperism and crime
and insanity to find that intemperance in the
use of liquor has caused a great amount of
these various sorts of misery. Some think
that intemperance has caused more of these
than it really has. But to the unbiased ob-
server there is some surprise in finding how
many feeble minded children have one or both
parents intemperate, how many applicants
for almshouse relief and charity organiza-
tion aid are intemperate in the use of liquor.
There are other vices, dark and terrible,
which cause more misery than drink. Some-
times in our advocacy of temperance we are
led to state that 90 per cent, of pauperism,
crime and insanity is caused by drink, which
is not true. If one studies the history of char-
ities and correction, one finds that we are
bound in other fetters just as terrible as those
of the one special "intemperance" of which
our topic treats. There are other sufferers,
many of chem, from the results of other ex-
cesses.
Many a poor creature is doomed to a life of
bondage in a home for the feeble-minded, or
in a madhouse because of his own or his par-
ent's sin. If you don't believe it visit a school
for the feeble minded, or an insane hospital,
or read a modern treatise on up-to-date char-
ity, such as Amos G. Warner's "American
Charities," published by Crowell. The hon-
est facing of facts will never do us harm. It
may make us more temperate in our state-
ments and wiser in our efforts at reform.
While we are shaking off fetters, let us
shake off all our fetters. There are drug hab-
its that are increasing among us. The ne-
groes of Kentucky are, in large numbers, snuf-
fing a drug which they call "dope," but which
is a powder of cocaine. It is sold in drug
stores, can be obtained without a prescrip-
tion, is advertised in big, bold type. It pro-
duces an intoxication that is like madness, a
sort of frenzy. Nor is its use limited to ne-
groes. Many whites take it. Physicians are
becoming slaves to it.
What is to cure us of these intemperances?
Our manhood and our womanhood and our
Christianity. We ought, first of all, clearly
to see the dangers, educate ourselves against
them and rise up in our might and conquer
them.
Kentucky University.
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Reasonable rates for best service. Send for illustrate!
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During the past few years there has been a rage for the historical romance. This has
been a profitable and sensible fashion, for it has given sometliing of a knowledge of seculai
history to persons who would not have taken the trouble to study, but who enjoyed
reading fiction.
Why should not Bible history and knowledge of the characters of the Old Testament
be disseminated in the same manner, especially among young people. They will gladlj
read an interesting story, and what can be more interesting, for example, than the careei
of Moses, skillfully narrated i
We offer six splendid romances from Bible history in one set. The books are: Moses
The Man of God (Dungan); Queen Esther (Davis); Elijah (Daris); King Saul (Ellis)
In the Days op Jehu (Ellis); and Shem (Ellis). Five of these are cloth-bound books; Shew
is bound in paper. The regular price of the six volumes is $-1.75. For a short time we propose
to offer the complete set for $3.50. At this price the books will be sent by express, not prepaid
The children and young people will be delighted with these books. They will help to pas;
many a long autumn or winter evening. Better still, they will impart much informatior
about Bible histoi-y. It is sometimes difficult to get boys and girls to study the Bible
directly, but there will be no trouble getting them to read these interesting stories.
Six Volumes. Over 1400 Pages. Many Illustrations. $3.50.
The Christian Publishing Company, - St. Louis, Mo
October 31, 1901
THE CHRISTIAN-EVANGELIST
1407
Ma^ri-i^ges.
BLUNT— DODSON.— Married at Laclede,
Mo., Oct 22, Mr. John Richmond Blunt and
Miss Effie Dodson.
CLA.RK— COLE.— Married near Ash, Mo.,
Oct. 20, 1901, C. H. Strawrt- officiating, Mr,
Leonard M. Clark, of Mexico, Mo., to Miss
Nettie May Cole.
ELLIOTT— BELL —Married at the horn? of
the bride's mother in Berlin. III., Oct. 16, 1901,
at 3 p. m., Mr. John F. Elliott and Miss Sarah
Ethel Bell, J. R. Parker, pastor of Niantic
Christian church, officiating.
JOHNSON— BRUNDEG-E.— Married, in
Moberly, Mo., Oct. 17, 1901, by Samuel B.
Moore, John F. Johnson and Eva V. Brund-
■ege.
KIBBE— LEWIS.— Married at the home of
the bride's mother, Mrs. J . M. Lewis, at El-
ma, Wash., on Monday evening. Sept. 30, by
Rev. Daniel Trundle, Mr. R. M, Kibbe and
Miss Carrie May Lewis. x
LITTLE-RANKIN — Married, in Moberly,
Mo., Oct. 16, 190!, by Samuel B. Moore, John
Little and Jane Pollock Rankin, both of Hig-
bee, Mo.
MOONEY— BARRON.— Married, in Mo-
berly, Mo, Oct. 9, 1901, by Samuel B. Moore.
Hugh Mooney and Blanche Barron, both of
Higbee, Mo.
J-
Obitu aeries.
[Obituaries of not more than 100 words are inserted
Smb. For longer notices, one cent for each word in
axness of 100. Please send money with notice.]
BAKE WELL.
Edwia Wells Bakevvell, the son of Samuel
R. and Ann Maria Bakewell, was born in
Wellsburg, Va., now West Virginia, July 20,
1812, and died in Carbondale, 111., July 1",
1901, lacking but three days of completing 89
years In his eighteenth year he made the
good confession and was baptized in the Ohio
river by Tbomas Campbell. From that time
he contended earnestly for the faith. He en-
dured the persecution to which the advocates
of divine simplicity and guidance in faith and
practice were subjected in his earlier life, and
hence he had special satisfaction iu observing
the rapid spread of the gospel. He felt the
obligation of using every talent in the serv-
ice of the Master Toward the last his mind
was sometimes oblivious to temporal sur-
roundings, and then the aspirations of earlier
days for Christian usefulness and his expecta-
tions of heavenly joys found constantly re-
peated expression. He lived soberly, right-
eously and godly, and died in the blessed hope
"of tne glorious appearing of the great God
and our Savior Jesus Christ."
When he was seventeen years of age his
only sister was married to Alexander Camp-
bell, and he then made his with them at Beth-
any, learning the printer's trade and work-
ing on the Millennial Harbinger and other
publications of Mr. Campbell. In March,
1836, he was married to Miss Julia A, Par-
shall in Royal Oaks, Mich. They began mar-
ried life in Bethany, and many of the older
students of Bethany College remember them
gratefully as the first keepers of the "Stew-
ards' Inn." In 1845 they followed their incli-
nation lo make a home in the "west." and
they settled on a farm near Bloomington,
now Normal, Hi. This place continued to be
their home and a home for the preacher who
passed that way until advanced age and the
solicitations of children led them to make
their home with a daughter and her husband,
Elder W. S Errett, of Carbondale, 111.
Id establishing a home in the new country
they had passed through the privations and
labors of a pioneer life, helping to work out
for another generation the comforts of a fruit-
ful heritage. To them were born six children,
four of whom survive with Sister Bakewell
to contemplate the virtues of a loving hus-
band and an affectioD ate father The surviving
children are: Campbell N.. of Roodhouse, 111.,
Irving H.. of Bloomiugton, 111., Selena H.,
wife of W.' S. Errett, of Carbondale, 111., and
Lutie B., wife of James M. Dawson, of Chi-
cago. Funeral services were conducted at
Carbondale by the wri'.er, and at Blooming-
ton, to which his body was taken for burial,
short services were conducted at the cemetery
by Elder G. M. Goode, of Normal. He has
gone to be forever with the Savior he had
so long loved and served. James Kiek.
Carbondale, 111.
BRANCH.
Robert Henry Branch was born in Johnson
county, Indiana, April 7, 1852, and died in
Carthage. Mo., Oct. 7, 1901. A successful and
prosperous business man in Martinsville and
Muncie. Ind., he removed to Carthage, Mo.,
in 1898, partly in search of a more congenial
climate, where he was engaged in mining at
the time of his death. His affairs were in or-
der and his family is provided for. He was a
tower of strength to the cause wherever his
home was. Largely through him the cause at
Martinsville and Muncie is to the fore, and
he was the most liberal giver to the Carthage
church. He was one of the few business men
whose all was consecrated to the service of
the Master. As a husband, a neighbor, a
friend, a father, a Christian, he had few su-
periors. He is at rest now, but leaves a va-
cancy hard to fill. God's will be done.
W. A. Oldham.
DUNN.
Died at Delia, Iowa, Aug. 17, 1901, agei 33
years, 1 month and 14 days. Georgia Clubb
Dunn, wife of W. C. Dunn. She leaves a hus-
band and one little daughter to mourn her
loss. Sister Dunn united with the Christian
church in August. 1883, under the pastorate
of Bro. S- B Ross. She lived a consistent
Christian life, patient in suffering. She was
a sufferer for years with consumption; she
had a cheerful word tor all; she made life
sweeter for all who came within the radius of
her influence. J3SM luSfSffl D. W. Campbell q
FURGUSON,
Died at her home in Council Bluffs. Iowa,
on Oct 11, 1901, Sister Hannah Malissa (Mil-
ler) Farguson, wife of an elder. J. S. Furgu-
son, aged 59 years. Sister Furgusonwas born
Oct. 11, 1843, in Carlton, Carroll county, O ,
removed to Iowa in 1854, was married to J.
S. Furguson in 1865: confessed her faith in
Christ in 1866. She removed with her family
to Council Bluffs in 1890, and closed her eye's
to earthly scenes Oct. 11. 1901. Sister Furgu-
son leaves a husband, 5 sons, 3 daughters, 6
brothers and 2 sisters, besides a host of friends
to mourn her death. W. B. Crewdson.
MASON.
Priscilla Mason was born in Stark county,
Ohio, June 7, 1825. Married to J. M. Savior
May 13, 1S44. She united with the old Chris-
tian church in 1852, and six years later took
membership with the Christian church, of
which she has been a devoted member since
About a fortnight before her death she grew
weary and weak and took to her bed. Suffering
no pain she drifted away from us, each morn-
ing rallying back for a moment to give us a
smile of recognition, till at last, weary, she
slept. But we thank God for this noble
woman, loving wife and mother, and friend
of all who, having lived so Christ-like is now
translated without the sting of death to an
immortal day, where we bslieve she lives
again. Lee Forgeson.
Hopkins, Mo.
RICHARDS.
Adrian Richards died suddenly of heart
failure at bis home in Newton, Iowa, Oct. 1.
He was born in Stark county, Ohio, in 1847,
and was 5t years of age at the time of his
death. In July, 1869, he came to Newton with
his parents, and for many years has been as-
sociated in business with his father, Mr. Sam-
uel Richards. On June 1, 1893, he was mar-
ried to Miss Mattie Frary, who died on the
23rd of last February. Since the death of his
wife he has made his home with his father
and sister. He was honorable and upright in
all his dealings and enjoyed the strictest con-
fidence of everybody. The funeral services
were conducted* by E. F. Leake, pastor of the
Christian church, "and J. C. Willits, of the M.
E. church.
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How to Understand
a^nd
By J. H. BRYAN.
This is a small book that will be very help-
ful to those who desire to rightly under-
stand the Word of God and who wish to
skillfully use the Sword of the Spirit,
The following table of contents will indi-
cate that the author has presented his sub-
ject in a thorough manner:
I. Value of Bible Study.
II. Outline Bible Studies.
III. How to Study the Bible— Spirit.
IV. " " " " " —Helps.
V. " " " " " —Methods.
VI. Common Mistakes.
VII. How to Mark the Bible.
VIII. How to Use the Bible— For Self.
IX. " " " " " —In Public Work.
X. " " " " " — In Personal Work.
The book closes with sixteen pages of
Bible Readings on between thirty-five
and forty different subjects. 116 pages.
Cloth.. Price, 50 Cents, Postpaid.
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THE CHRISTIAN EVANGELIST
October 31, 1901
Among Our Advertisers.
Barclay Mea.dor, Adv. Mgr.
Farwell & Khines, Watertown, N. Y. de-
vote the entire capacity of their great mills to
the production of health foods in great
variety. Gluten Flour for dyspepsia, Special
Diabetic food for Diabetes, and K. C. Whole
Wheat Flour for constipation, are among the
most popular of their flour products, while
their Gluten Grits and Barley Crystals are
their cereal foods for breakfast, tea and des-
sert. Upon the subject which interests them
most as manufacturers, and all people in com-
mon as consi ' they say that, "Care in
eating is[becomiij& more universal every day.
Experiment proved exercise alone, inade-
quate. Something more was needed to vital-
ize the system, throw off its irregularities and
fortify it against the attacks of disease. The
superiority- of diet over medicine as a preven-
tive and -cure isjdaily evidenced by the call,
from intelligent classes, for really hygienic
foods. The popularity of the idea spread
when the public began to understand tbat
they could diet, and still eat palatable food,
and that it was Jnot at all necessary to shut
down on most of their accustomed delicacies."
They treat the subject of proper foods in a
parnphletfwhich is sent on application.
It-is-exceedingly dnteresting to note how
cleverlyc the.meritsof some of the best known
articles for household use are advertised
nowadays. For instance in the Brooklyn
Times the following appeared under the
caption, "TheEKing of Washing Powders":
"It is an old saying, and one well worthy of
every one's attention, that 'Cleanliness is
next to godliness. 'S A. number of years ago
a washing powder was put upon the market
with a'view to making cleanliness more easily
attainable than it then was. This powder
was called Pyle's Pearline. It is the pioneer
of all washing powders, and now, although
it has many imitator?, there is not one of them
that can come within speaking distance of it
"There is always one make in every line of
goods that stands head and shoulders above
the rest, and in washing powders this make
is Pyle's Pearline. It can be used where soap
cannot, and cleans thoroughly wherever used,
saving an immense deal of labor. Praising
it, however, is not necessary, as the public
fully realize its merits, and a grocer who
tries to palm off something else as just as
good, succeeds only in lowering his reputation
for trutho telling "
As long ago as 1882 the Michigan Stove
Company of Detroit, Chicago and Buffalo
placed upon the market a complete line of
cooking and heating apparatus for all kinds
of fuel and of the highest possible degree of
merit — which they marketed under the name
of "Garland" Stoves and Ranges. This name
was applied to but the highest grade or qual-
ity of each type of stove or range and the
name "Garland" has always stood as the
symbol of goods of first grade only, and to-
day only'goods of one quality are sold under
tl lis trade name. Other stovemakers com-
menced to apply a trade name to lines of
goods varying in quality from very good
down to the cheapest and most inferior
grades, imitating the shape and style of the
"Garland" trade mark, even to the shape and
arrangement of the lettering. The result has
been that third and fourth grade imitations
of "Garlands" have been sold as "just as
good." Garlands are all superior stoves and
those who want them should be cautious and
see that dealers do not substitute other
makes for them.
The Fillmore Bros., of Cincinnati, so well
•known throughout the brotherhood as song
writers and music composers as well as pub-
lishers, have in their Praise Hymnal an ex-
cellent book for the purpose for which it was
HamBaking Powder
Each time the United States Government
has officially tested the baking powders
the report has shown Dr. Price's Cream
Baking Powder to be of superlative
leavening strength, free from alum, abso-
lutely pure and wholesome.
This is gratifying, for Dr. Price's Cream
Baking Powder is depended upon by mil-
lions of people to raise their daily bread.
Price Baking Powder Co..
Chicago.
Note.— These Government inquiries also
developed the fact that there are many
mixtures upon the market made in imi-
tation of baking powder, but containing
alum or other caustic acid, whose use in
food is dangerous.
designed. It has already had a large -sale.
They are seeking to extendoits use and useful-
ness. They have engaged space with us to
that end. On another paee will be found the
first in their series of advertisements. All
who are interested in church music of the
very best may profitably follow the series
through the remainder of the year.
Na.tiona.1 Convention Echoes.
Minneapolis is a city of about 200,000 popu-
lation, and is specially noted as the great
flour and lumber city of the northwest.
About 3,000 delegates were enrolled, and
possibly as many as 4,000 Disciples were in
attendance during the convention.
The Disciples of Christ in Minneapolis num-
ber about 600, who worship in a fine church
building with Bro. C. J. Tannar as their
most excellent pastor.
Many fathers and mothers in Israel graced
the convention with their attendance, as well
as a host of cultured and consecrated young
men and women who constitute a formidable
host to carry forward the blessed work of
restoration of primitive Christianity and the
unity of Christian people on the Bible basis.
There too were in attendance a number of
foreign missionaries and others under ap-
pointment to go, who graced the convention
with their presence and cheering words.
The songs during the convention were soul-
inspiring, prayers fervent, addresses, as a
rule, well prepared and ably delivered, and all
in all, the exercises were most inspiring and
soul uplifting.
The convention delegates were pleased
with the convention building and its con-
veniences, and with the arrangements made
for their comfort, pleasure, accommodation
and entertainment during the convention.
Excellent addresses were delivered on Bible-
school, Endeavor, ministerial relief, benev-
olent and educational work.
Geo. L. Snively, formerly of Jacksonville,
111., secretary of the benevolent association,
made a strong plea in favor of said associa-
tion.
The report of John Pounds, national super-
intendent of Christian Endeavor work, and
addresses of John Willis Baer, of Boston,
Mass., and J. H. Garrison, of St. Louis, Mo.,
on the same subject, were ably delivered and
produced a favorable impression.
L. H. Timme, of Cleveland, O., a German
evangelist, made an earnest plea in favor of
the establishment of a special board to con-
sider the evangelization of the 15,000,000
German people of the United States.
A. M. Growden of Findlay, O., presented
A. McLean, president of the foreign board,
with a gavel made from olive wood from the
Mount of Olives, and two young ladies pre-
sented I. J. Spencer, president of the Ameri-
can home board, with a gavel made from the
wood of a cherry tree.
An historical society of the Church of Christ
was organized, with Errett Gates as chair-
man and C. C. Morrison as secretary.
The opening address of the president, I. J.
Spencer, was ordered to be printed in tract
form for distribution.
Mission work was introduced into the
Philippine Islands by aid of the gift of 15,000
from Bro. Lathrop Cooley, the special friend
of evangelism.
After one week's session of a most interest-
ing and enjoyable convention, it adjourned to
reassemble in 1902 at Omaha, Neb., and also
provided to meet in 1903 at St. Louis, Mo.
R. H. Bolton.
Nwida, 111 , Oct. 21, 1901.
THE **-
Vol. xxxviii
A WEEKLY FAMILY AND RELIGIOUS JOURNAL.
November 7, 190 1
No. 4S
Contents,
EDitokial:
Current Events 1411
Is it a Case of Heresy 9 1413
It Will Not Down 1413
Notes and Comments 1414
Editor's Easy Chair 1414
Questions and Answers 1415
Contributed Articles:
England's Greatest King.— F. W. Col-
lins ; 1416
Far and Near (poem) 1416
The Individuality of Christ's Love. —
James Small 1417
The Old Book in the New Crucible.— J.
J. Haley 1418
B. B. Tyler's Letter 1419
America and the Boys and Girls. —
Stephen J. Corey 1420
New York Letter— S. T. Willis 1421
The Bible and the University Student.
—Mrs. David Owen Thomas 1421
Can I Love Others better than Myself? —
N. J. Aylsworth 1422
Correspondence:
Belief the Only Condition of Church
Membership 1426
A Voice of Protest 1427
Texas Letter 1427
Southern Indiana Notes 1427
A Good Investment 1428
"Sacred and Secular." 1428
The Gospel of the Helping Hand 1428
Miscellaneous:
Current Literature 1423
Our Budget 1424
Evangelistic 1429
Family Circle 1432
With the Children 1435
Hour of Prayer , 1436
Sunday-school 1437
One Dollar League 1438
Marriages and Obituaries 1439
Book Notes 1440
Subscription $1.50
ml
m
mi
THE DEATH OF THE FLOWERS.
HERE are the flowers, the fair young
flowers, that lately sprang and stood
In brighter light and softer airs, a beauteous
sisterhood?
Alas! they all are in their graves; the gentle
race of flowers
Are lying in their lowly beds, with the fair and
good of ours.
The rain is falling where they lie, but the cold
November rain
Calls not from out the gloomy earth the lovely
ones again.
And now fwhen comes the calm mild day, as
still such days will come.
To call the [squirrel and the bee from out their
winter home;
When the sound of dropping nuts is heard,
though all the trees are still.
And twinkle in the smoky light the waters of
the frill,
The Southwind searches for the flowers whose
fragrance late he bore.
And sighs to find them in the wood and by
the stream no more.
»»♦♦■»♦»♦♦»»♦♦»»»»»»«»
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PUBLISHED BY
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THE CHRISTIAN-EVANGELIST
November 7, 19c 1
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J. H. GARRISON, Editor.
W. E. GARRISON,
Assistant Editor.
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"The Witness of Tesus" is the title of a new volume, just is-
sued from the press of the Christian Publishing Company, con-
taining nineteen sermons of the late Alexander Procter. These
sermons were stenographicaiiy reported, and afterward carefully
edited and revised. The several sermons are as follows:
The Witness of Jesus.
Creation — Old and New,
The Coming One.
Transfiguration of Man.
Foreknowledge and Predestination.
Salvation and Retribution.
Three Worlds of Revelation.
Laws of Retribution.
Following Jesus.
Faith in
Knowledge of God.
The New Birth.
Authority in Religion.
Coming of the Perfect.
Unseen Things.
Law of Glorification.
Creed of the Church.
The Baptismal Formula.
Christian Baptism.
a Future Life.
In addition there is the Memorial Address delivered by T. P.
Haley at the Missouri Christian Convention, J 9 00, and a preface
by the editor of the volume, J. H. Garrison. This is a beautiful
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PRICE, $1.25
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VoL xxxvlii. St. Louis, Mo., Thursday, November 7, 1901,
. 45.
France arid
the Sultan,
Current Events.
The trouble between
France and Turkey has
become acute, A French squadron has
seized the port of Smyrna and will hold its
customs as security for the settlement of
the claims against the Sultan's govern-
ment. Since the French minister left Con-
stantinople a few weeks ago and the Turk-
ish minister was requested to leave Paris,
thus breaking off diplomatic relations be-
tween the two governments, the fires of
French official indignation have been
smoldering. The Sultan promises every-
thing and concedes the justice of the
French claims, but he does nothing. The
words of his mouth are smoother than
butter, but he neglects to show the color of
his coin. Most governments would be em-
barrassed by being cut off from diplomatic
intercourse for reasons the justice of which
it is obliged to admit, and would be shamed
into a settlement. Not so Turkey. The
Sultan does not blush when the finger of
scorn is pointed at him. He knows no
embarrassment except financial, and the
equanimity with which he can leave his
debts unpaid and let his creditors cool their
heels in his ante-room perhaps turns even
his impecuniousness into a source of
amusement. He is diplomatically naked,
and not ashamed. Tired of waiting for a
settlement of her claims, France has sent
her Mediterranean squadron under Admiral
Gaillard with orders, it is believed, to seize
Smyrna and hold the customs receipts of
that port as surety for the debt. Inter-
national complications as the result of this
threatening measure are less probable than
they would be if Great Britain were in a
condition to take a hand. Russia, with her
long-standing desire for Turkish territory,
will doubtless look with favor upon the
attitude of her ally in backing her de-
mands with a show of force, and it would
be historically consistent for Great Britain,
as the hereditary enemy of both France
and Russia, to exert herself to maintain the
status quo in Turkey. But England is not
at present looking for trouble in the East.
Besides, the whole matter may blow over.
The Sultan knows many ways of putting
off importunate creditors without paying
them.
&
A Day of
Battle.
Tuesday of this week is a
day of political battle in
eleven states. So far as the mere politics
of the matter is concerned, the contests
are interesting but not vitally important.
There is no party the defeat of whose
candidates, under certain conditions, we
cannot contemplate with entire composure.
But there are matters of morals involved,
especially in New York and Philadelphia.
Never was there a clearer cut issue between
honesty and dishonesty than is presented
by the campaign in New York city. There
should be blazoned upon every ballot-box
in that city the legend, "Choose ye this
day whom ye will serve." The question is
whether a majority of New York's 600,000
voters will chose to serve Croker. The
Fusion ticket headed by Seth Low, who
resigned the presidency of Columbia Uni-
versity to accept this nomination, is backed
by ten organizations, including the regular
Republicans. The ticket as a whole is
above criticism. The Tammany ticket,
with the exception of Mr. Shepard, is
beneath criticism. One of the most
prominent figures in the campaign has
been Justice Jerome who was the leader in
uncovering the scandals in the police de-
partment and is now candidate for district
attorney. Whether the reformers win or
lose on Tuesday, great credit will be due to
him for the work which he has done. It
was, to say the least, an impolitic utter-
ance which he made at a recent campaign
meeting when he accused Whitney and
Piatt of plotting his defeat. He has since
recalled this statement, but the feeling
which it aroused makes an unfortunate
break in the harmony of the Fusionists. In
Philadelphia the issue is a similar one, but
unfortunately the fusion of the reformers
did not fuse as completely as in New York.
At the last presidential election Pennsyl-
vania was Republican by 288,000, an im-
mense margin to be wiped out before the
corrupt Republican ring in the state and
its metropolis can be put out of power.
J-
Social
Equality.,
The entertainment of
Booker T. Washington at
the White House is still furnishing food
for some thought and, unfortunately, for
much talk without thought. Will it injure
the President in the estimation of the
South? Will it injure Booker Washington
or interfere with his work of industrial
education? Will it injure the negroes
themselves, by turning their thoughts from
the work which lies before them to the
vision of social equality? If the episode is
turned to the President's disadvantage, it
will be only through the most strenuous
efforts of those who have political axes to
grind and look to race prejudice to turn
the grind-stone. The sober public knows
that social equality for negroes is no more
an issue in President Roosevelt's adminis-
tration than it was in President McKin-
ley's. The event ought not to injure Mr.
Washington, because all who know his
work and his character know how little he
cares for social recognition, and how stren-
uous* is his insistence that the negro can
fulfill his destiny only by buckling down to
work and letting the matter of recognition
take care of itself. It would be a genuine
misfortune if the episode should serve to
magnify in the eyes of the southern
negroes the importance of social equality.
If it does, the criticism should light not
upon the President, but upon those whose
clamor over the incident has tended to
make a mountain out of a very moderate-
sized mole hill. How can one expect the
ignorant negroes of the South to feel that
social equality is not an important thing
when the intelligent whites constantly
speak of it as the thing of supreme impor-
tance. The need is for constructive work,
and not for denunciatory talk. The appli-
cation of Mr. Roosevelt's strenuous-life
principle to the negro race, by means of
Booker Washington's system of industrial
education, is exactly what the situation
calls for, and the South will make a great
mistake if it wars upon these two men
even if, for the furtherance of their work,
they find it convenient to hold a conference
over the tea-table.
The Carval Since the return of Lord
Treaty. Pauncefote to the United
States after his vacation in England, the
public has felt even greater interest in the
new treaty which he is authorized to sign
regarding the construction of an isthmian
canal. This treaty, as already announced,
abrogates the Clayton- Bui wer treaty and
concedes ta the United States the right to
build, protect and control the canal, sub-
ject only to an agreement to keep it neutral
in time of peace. The suggestion has
come from Canada that Great Britain
ought to demand a concession in regard to
the Alaskan boundary as the price of this
surrender of her rights under the Clayton-
Bulwer treaty, but the suggestion has not
been well received. It is best to let each
question stand on its own merits. The
Nicaraguan government notified the state
department a few days ago that the treaties
between that country and the United
States in regard to the construction of the
canal and for the extradition of criminals
would expire by limitation next year. The
notification is somewhat unusual but indi-
cates no unfriendliness. Nicaragua has
expressed her desire to make new treaties
in place of the old.
J*
The Close
of the
Pan- American
At midnight, Nov. 1,
President Milburn pressed
a button and the lights in
the electric tower died for the last time. A
corps of buglers sounded "taps" and the
Buffalo Pan-American Exposition was
ended. In many respects the exposition
will be accounted a great success and es-
pecially in the department of electricity it
has made a record which it will not be easy
for future expositions to surpass. Finan-
cially, however, it was a failure. It is esti-
mated that the loss will be between three
and four million dollars. The capital stock
will be a total loss. This, however, was
for the most part subscribed in small blocks
so that the loss will not be felt heavily by
any one. In addition the second mortgage
bonds will probably go unpaid. The total
attendance during the six months of the
1412
THE CHRISTIAN-EVANGELIST
November 7, 1901
exposition was about 8,000,000. It was
estimated in advance that the attendance
would be not less than 12,000,000. Several
factors worked to the disadvantage of the
Pan-American: it was not ready for open-
ing on schedule time and many of the early
visitors carried away a bad impression
from its incompleteness; the spring was
stormy and interfered with both work and
attendance; the heat and drought of the
summer upset the plans of many persons
who would otherwise have attended; and
the assassination of President McKinley
cast a gloom over the closing weeks of the
exposition. Most of these events were
in no way chargeable to the management,
but there are at least two lessons which the
managers of future expositions can learn
from this; first, the necessity of complet-
ing all work so that the fair may be opened
on schedule time; and second, that the
recompense for the great investment of
capital and labor must be found in the
advancement of human knowledge and in
the incidental advantages to the community,
rather than in gate-receipts and dividends.
&?*
BrstisH
R_everses.
Gen. Botha's latest ex-
ploit, a sudden attack on
the rear of a British column, is character-
ized by the military critics as the most
serious British reverse of the year. The
English lost fifty- eight men killed, one hun-
dred sixty wounded, and two guns were cap-
tured. A few days later DeWefc is reported
to have raided a British supply station
where extra horses were kept and to have
captured 6,000 horses. The only offset to
these disasters is the news that Gen. Botha
a few days ago escaped capture so narrowly
that his hat and revolver fell into the hands
of his pursuers. One would think that the
wardrobe of Botha and DeWet would be
sadly depleted by this time, so often have
they narrowly escaped from the hands of
the British, abandoning in their haste hat,
coat or shoes. It is a subject of perennial
wonder how the Boers keep themselves
supplied with ammunition, but even more
marvelous is this unfailing supply of gar-
ments for the Boer leaders. If the British
would declare all wearing apparel contra-
band of war and cut off the supply, the war
would soon "be over, for after a few such
almost-captures the leaders would be un-
able to go out of doors with propriety.
Until such measures are taken, however ,
British sympathizers will find little joy in
the news that once a week or so a British
detachment gets close enough to one of the
Boer leaders to secure his boots or his
pockefe-handkerchief and see him escape.
J*
Events in the
Philippines.
The surrender of five hun-
dred insurgents in the
island of Cebu is believed to end the trouble
in that part of the Philippines. Recent
operations in Samar have been successful
and have overcome the loss of prestige oc-
casioned by the disaster there a few weeks
ago. As the remit of a surgical operation,
Jud*e Taft will be unable to perform the
functions of his office for at least three
weeks, during which time the vice-gov-
ernor, Judge Wright, will take his place.
The expiration of the term of enlistment of
most of the American soldiers at present
in^ the Philippines necessitates many
change? and much transportation of troops
back and forth, but there is no reason to
Thanksgiving
ProcIa.rrva.tiorv.
believe that there will be any increase in
the force in the Philippines, as was stated
in some quarters at the time of the Ameri-
can losses in Samar.
J*
The following proclama-
tion was issued by Presi-
dent Roosevelt, Nov. 2:
"The season is nigh when, according to
the time-hallowed custom of our people,
the President appoints a day as the especial
occasion for praise and thanksgiving to
God.
"This Thanksgiving finds the people
still bowed with sorrow for the death of
a great and good President. We mourn
President McKinley; we so loved and hon-
ored him; and the manner of his death
should awaken in the breasts of our people
a keen anxiety for the country, and, at
the same time, a resolute purpose not to
be driven by any calamity from the path of
strong, orderly, popular liberty, which as
a nation we have thus far safely trod.
"Yet, in spite of this great disaster, it is
nevertheless true that no people on earth
have such abundant cause for thanksgiv-
ing as we have. The past year in particu-
lar has been one of peace and plenty.
We have prospered in things material and
have been able to work for our own uplift-
ing in things intellectual and spiritual.
Let us remember that, as much has been
given us, much will be expected from us;
and that true homage comes from the
heart as well as from the lips, and shows
itself in deeds. We can best prove our
thankfulness to the Almighty by the way
in which on this earth and at this time
each of us does his duty to his fellow men.
"Now, therefore, I, Theodore Roosevelt,
President of the United States, do hereby
designate as a day of general thanksgiving,
Thursday, the 28th day of this present No-
vember, and do recommend that throughout
the land the people cease from their wonted
occupations, and that at their several
homes and places of worship reverently
thank the Giver of all good for the count-
less blessings of our national life.
"In witness whereof I have hereunto set
my hand and caused the seal of the United
States to be affixed.
"Done at the city of Washington, this
second day of November, in the year of
our Lord one thousand nine hundred and
one, and of the independence of the United
States the one hundred and twenty- sixth.
(Seal) "Theodore Roosevelt.
"By the President: John Hay, Secretary
of State."
J»
Beer and
Government.
For a clear, dispassionate
statement of the influence
of campaign funds upon legislation — and
especially the influence of the money con-
tributed by the liquor interests — read the
following. It will be recalled, by Mis-
sourians at least, that a law imposing a tax
on beer, called the Ryder law, was enacted
at the last session of the legislature of this
state. A state senator who voted against
the bill tells why, and thereby throws
light upon the connection between contri-
butions to campaign funds and subsequent
legislation which touches the interests of
the contributors. He says:
"Mr. Seibert [St. Louis excise commis-
sioner] asked me how I intended to vote on
the measure, and I told him I should vote
for it. He said that the brewers had con-
tributed a considerable sum of money to
the state committee on an agreement that if
the Ryder bill made its appearance afthat
session of the legislature it should be taken
care of, as it had been in the past, and it
would be an act of bad faith to pass the
bill. On this statement I promised to vote
against the measure, as I thought that
the agreement made by the state commit-
tee should be carried out, though I thought
it bad business to pledge the party to pro-
tect any interest to raise campaign funds,
but feared that if the bill passed the brew-
ers would thereafter antagonize the party."
Note the senator's ready acquiescence in
the program of his party's state com-
mittee, right or wrong. Note his naive
expression of the virtuous sentiment,
that on the whole, it is "bad busi-
ness to pledge the party to protect any
interest to raise campaign funds." Note,
too, the argument which finally out-
weighed all others with the virtuous sena-
tor, the fear that "if the bill passed the
brewers would thereafter antagonize the
party." Here is food for reflection, Verily
there is no impractical idealism in Mis-
souri politics.
Brevities .
The Yaqui Indians in
Mexico are on the warpath
again, after being successively subdued
and annihilated several times in the past
three years. There must be Boer blood in
the tribe. Or perhaps the Boers have
Yaqui blood.
It has been definitely announced that the
Pope will appoint no new cardinal in the
United States. There is already one
American cardinal out of about seventy.
What do the American Catholics want?
About half of the cardinals are Italians!1
Why not? It is a Roman Church.
Washington University now has an en-
dowment of $5,575,261 and an annual income
of $400,000. The rapid increase of its re-
sources during the past few years has
given it a high rank among educational
institutions, and its removal to its new
buildings and campus about Jan. 1, will
mark a new epoch.
Mark Twain has been a popular speaker
in the New York campaign, and has wisely
refrained from trying to be too serious,
however serious the subject may be. He
compares the Tammany ticket to a banana
with one little white end (Shepard) and all
the rest rotten and black. You wouldn't
eat the whole banana for the sake of the
sound end.
One of the attractions of the St. Louis
World's Pair will be the Blanke-Friede
JErial Globe, a vast steel structure con-
sisting of a globe 350 feet in diameter,
mounted upon a lofty pedestal. It will
contain all manner of shops, restaurants
and amusements, and will be over 700 feet
in height. A tract of land immediately
adjoining the fair grounds has been pur-
chased as a site for the globe.
The murderer of President McKinley was
executed by electricity, according to the
laws of the state of New York, Oct. 29.
Let him not have even the infamous renown
of a great criminal. There are men who per-
vert great talents to do great wrongs. The
assassin's crime was not great, though the
nation's loss and sorrow were great. The
crime itself was despicable and mean. Let
his name and face and the place of his
burial be forgotten.
King Edward's physical condition is
exciting much apprehension. It is known
that he has for some time suffered from
throat trouble, but the public can never be
sure that it knows just how serious or how
trivial the trouble may be. A rumor is
periodically revived that he suffers, as did
his sister, the late Empress Frederick,
from cancer of the throat. This rumor is
always denied. It is said that the king,
who is a heavy smoker, was recently ad-
vised by his physicians to give up tobaccoi
November 7, 1901
THE CHRISTIAN-EVANGELIST
1413
Is it a Case of Heresy?
Is it possible that our great twentieth
century convention at Minneapolis is,
after all, to give rise to a number of
heresy trials? The Standard of Chicago,
our sturdy Baptist contemporary, contains
a letter from "The Twin Cities" by Rev.
W. W. Dawley, in which, referring to the
Baptist ministers' conference held on
Monday during our convention week, he
says:
Oct. 14 Dr. Tyler, of Denver, Col., who was
attending the Christian convention in the
city, addressed the conference on "Emphasis
in Preaching." The points to be emphasized,
in his mind, were the lordship of Jesus, per-
sonal regeneration, the social teachings of
Jesus, and the unity of the church. He pre-
sented trenchantly and strongly the Baptist
position.
This is our own B. B. Tyler, author
of our weekly "B. B. Tyler's Letter" in
the Christian-Evangelist, presenting
"trenchantly and strongly the Baptist
position"! Was there ever a clearer case
of heresy? But there are others. The
Twin Cities letter continues :
"Forty five millions of our people have
never heard the plea for Christian union by a
return to the New Testament faith," says
the report of their board of managers.
Strange language this is to Baptists, who
have been bleeding and pleading for just that
thing all these centuries! Most of the Prot-
estant pulpits were occupied by their pastors
on Sunday, Oct. 13, both in Minneapolis and
St. Paul. As far as your correspondent
heard, these preachers came out squarely
on Baptist ground, and rung the changes on
arguments that have been preached in Bap-
tist pulpits all these years.
And yet most of these preachers sup-
posed, no doubt, they were telling the
people of the Twin Cities something new,
whereas they were only rehashing argu-
ments which have become stale in Baptist
pulpits ! One of two things is true ; either
these preachers of Christian union based
on a return to New Testament faith, who
filled the pulpits of Minneapolis and St.
Paul, took a day off and went over to the
Baptist camp, leaving their own ground,
which, of course, would be heresy, pure
and simple, or else the Baptists of that
region have made more progress than they
have received credit for, and are much
nearer the ground we occupy than we have
supposed. Of these two alternatives we
have no hesitation in choosing the latter.
Perhaps it would be more accurate to say
that both bodies have made such progress in
their understanding of the New Testament
ideals, and in their manner of presenting
them, as to be much closer together than
they formerly were, or than they now
imagine themselves to be. We are not
willing to give the Baptists all the credit
for progress, while we have been standing
still. That our own horizon has been en-
larged, that some of the crudeness which
attaches 'to beginnings of great movements
has been sloughed off, and that we have a
clearer perspective of Christian history
and of Christian doctrine than formerly,
are facts which few of us would call in
question. We have always felt that our
Baptist brethren and ourselves were so
committed to Christ as our only Leader,
and to the New Testament as our only rule
of faith; and practice, that our mutual
progress could but bring us into closer
union. It would seem from the foregoing
report tha" in the latitude of the Twin
Cities of Minneapolis and St. Paul, they
are occupying very much the same' ground.
The Standard correspondent strangely
enough says nothing about the interchange
of fraternal greetings between the Baptist
state missionary convention which met in
St. Paul and our National Convention,
which was a very pleasant episode in our
convention and, so far as we heard, was
none the less so in that of the Baptists.
If Baptists and Disciples, who are also
called Christians, are indeed pleading for
the same things, they ought to know each
other better and get closer together, cease
their ecclesiastical sparring and present a
united front to the world under the banner
of "one Lord, one faith and one baptism."
How would it do for our next congress to
have a representative Baptist discuss the
question, "What are Essential Baptist
Principles?" Perhaps the Baptist con-
gress, in return, would permit one of our
representative men to discuss a similar
question in their congress, namely:
"What are the Essential Principles of
what is known as the Current Reformation
Advocated by the Disciples of Christ?"
Such an exchange of thought would, no
doubt, hasten the process of our becoming
acquainted with each other, and would
avoid the danger of heresy trials arising
from trespassing on each other's ground.
It Will Not Down.
The question, What shall be done with
our unemployed preachers who have passed
the limit of fifty years of age, and for that
reason are not acceptable to the churches
as pastors, is one that refuses to be
silenced. It is a problem that needs to be
solved. There lies before us a letter from
a preacher of good ability and of blameless
life and character, the contents of which
would touch any heart which has not
turned to stone. He had previously ordered
his paper to be discontinued. The business
department in sending his bill appended to
it the question, "Are you displeased with
the paper?" Replying to this question, in
the letter referred to, he says: "No! a
thousand times, no! I have read it for
years with approval and personal satisfac-
tion." He states, then, the reasons why
he loves the paper, which need not be
quoted here, and adds: "But why, then,
part with it? you ask. Well, I am guilty
of the crime of having silver in my hair.
I am fifty-five years old, and the churches
don't want preachers who are not young
men."
We are aware of the fact that a complaint
of this kind often comes from men who are
out of employment because they have
ceased to study, and to keep in touch with
the great questions of the age in which they
live. The result in such cases is inevitable
and unavoidable. The man who ceases
studying at fifty or sixty years of age, and
relies on the capital .which he has previ-
ously acquired to carry him through, will
soon find himself out of demand. But this
reason does not apply to the brother whose
letter we have quoted, and to others who,
like him, are guilty only of the crime of
having silver in their hair. This brother is
studious, capable, up-to-date in his
thought, and is in the very prime of his
life. There is something radically wrong
in our conception of the pastoral relation,
and of the office of a minister of the gospel
when we regard such a man as having
passed his usefulness at the very time when
he is capable of being most useful.
Does this craze for young men in the
pastorate arise out of a failure to appreci-
ate those qualities of Christian character
and of Christian service which come with
age and experience, and an overestimate,
perhaps, of other qualities that are peculiar
to younger men? We think it probable
that such is the case. If so there needs to
be some teaching of the churches on this
subject. This question is one in which
young ministers are even more interested
than the old. If a man is to reach the limit
of his usefulness, and of his power to earn
a livelihood in his chosen calling, at the
age of fifty, surely the outlook for the
young men in the ministry to-day is not
very inspiring. These young preachers do
not expect to always remain young, and the
thought of retiring from active work at
fifty, with silver in the hair but none in the
pocket to meet the demands of old age, has
a decidedly depressing effect upon them.
True, there are some old men beyond
sixty who will not be laid on the shelf, but
these are the exceptions rather than the
rule. There are three classes of unem-
ployed preachers, as we see the situation.
The first is that just mentioned — those who
have the virility and power to keep up with
the procession and who cannot be laid on
the shelf because of any age- limit. The
second class are those who, because of fail-
ure to read and study and to keep their
thought and sympathies fresh, are no
longer in demand. The first of these need
no help and the second cannot be helped,
perhaps, as they must help themselves.
But there is a third class, and "it is not a
small one, made up of men ranging all the
way from fifty to seventy years of age, who
are capable of efficient service in the
church and who are qualified to give the
very kind of instruction, advice and exam-
ple which many churches most need, but
who, for lack of the power to push them-
selves forward and press their own claims,
have fallen out of the line of active minis-
ters, and their hearts and lives are saddened
by reason of this fact. It seems to us that
churches ought to be discriminating, and
the men who are capable of rendering
efficient service at and beyond the age of
fifty should have an opportunity of doing
so.
Some one has suggested that the Young
People's Society of Christian Endeavor
generally dictates who the preacher is to
be, and that they invariably select a young
man, We are not inclined to credit this, at
least as a general rule. We have not found
that men with gray hairs but with young
minds and hearts, who are in active sym-
" pathy with the young, have been unaccept-
able to young people. But there is a fault
somewhere in the church that needs to be
corrected. We cannot please God and re-
ceive His blessing while we treat our elder-
ly men with neglect and disrespect. We
are sure the noble class of young preachers
among us will heartily endorse this senti-
ment. There is not sufficient respect for
age in this country, and this spirit has in-
fected the church. In so far as this is the
case the remedy is to exorcise this spirit by
fostering that respect and reverence for
age which the scriptures everywhere incul-
cate.
1414
THE CHRISTIAN-EVANGELIST
November 7, 1901
Notes and Comments.
That is a very vital question raised by
Dr. Cadman, of New York, before the
Y. M. C. A. of that city recently, when he
asked: "Can we, in this great country,
cultivate the character necessary to run
it?" It is evident that on our ability to
answer this question affirmatively depends
the future of our great republic. Dr.
Cadman adds: "The religious revivals of
the past have been conducted along purely
spiritual lines, but mark me, the next re-
vival will be ethical and must tend toward
conduct. In' other words men must be
shown that 'profession alone is nothing.
Live the life. Practice is everything."
We must,pndeed, have a revival of ethics
if this government is to be saved and per-
petuated -for those who are to come after
us. But |Jwe must not suppose that this
ethical revival is to have no connection
with those revivals which are conducted on
spiritual lines. We must come to under-
stand that pure ethics are the flower and
fruit of religion. The divorce between re-
ligion and morals is the curse of the
country. No religion is acceptable to God
that does not produce a moral life. It is
by the emphasis of this truth, and by be-
ginning ;'and carrying on more earnestly
the religious and moral training of the
young, that we are to cultivate the charac-
ter necessary to run this country on to a
glorious future.
The Free Metnodist church at Taylor-
ville, 111., has requested the resignation of
its new pa3tor because he "strongly ob-
jected from the beginning to the gymnastic
gyrations, as he termed them, of his congre-
gation." His resignation was forthcoming,
and one of, the deacons, in explaining the
cause of the untimely separation of church
and pastor, said, "We rate him as a v ry
intellectual man, but he has not goc the
old-time religion, and we desire to have at
the headjof our church a man who dues
not object to the methods which are
practiced throughout the universe in the
Free Methodist Church." There is an ex-
pansiveness; about this deacon's phrase-
ology that is truly refreshing. We knew
the theory had been broached by some
venturesome scientists that the various
planets were" inhabited by intelligent be-
ings, but we had never dreamed that the
Free Methodist Church had extended its
missionary operations into those far-away
worlds that glimmer above us in the
midnight sky. If these "gymnastic gyra-
tions" to which the pastor objected are
indeed carried on in those far-off shining
spheres, what right has an inhabitant of
the earth to raise his voice against a
custom that holds sway, like the law of
gravitation, "throughout the universe"?
The deacon is right. The law of gravita-
tion and of "gymnastic gyrations" in the
Free Methodist Church should not be
tampered with.
Much has been said on the art of living
together peaceably with one's fellow men.
If this is not among the fine arts it is at
least among the great arts. In our reading
recently we ran across some wise words by
C. A. Bartol, the venerable white-haired
pastor in Boston who but a few years ago
received his discharge and went home to
rest. He says:
"Forbear; give up a little; take less than
belongs to you; endure more than should
be put upon you. Make allowance for
another's judgment of the case : differing
in constitution, circumstances and inter-
ests, we shall often decide differently about
the justice and integrity of things; and
mutual concessions alone can heal the
breaches and bridge over the chasms be-
tween us, while quick resentment and stiff
maintenance of our position will breed end-
less dispute and bitterness."
Some will say this is not human nature.
Perhaps not, but it is the divine nature of
which Christians are supposed to be par-
takers.
ve
The national gathering of the Priests'
Eucharistic League has recently been in
session in St. Louis. It is an organization
which originated but a few years ago, hav-
ing for its object to encourage the worship
of the bread and wine of the communion as
the body and blood of the Lord, according
to the Catholic doctrine of transubstantia-
tion. The perpetuate adoration of the ele-
ments by relays of priests or monks is a
form which they especially approve.
Among the eminent prelates who were
present was Archbishop Elder of Cincin-
nati, the senior Catholic prelate in the
United States and the successor of Arch-
bishop Purcell with whom Alexander
Campbell held his famous debate.
Dr. Parkhurst once called certain
declarations in the Westminster Confes-
sion of Faith a "libel on the infinite grace
of God." There are many of our theories
that are equally a libel on the grace or
wisdom or power of God. When men tell us
that a certain thing is right, but is impos-
sible of accomplishment, what is that but a
libel on the almightiness and the goodness
of God? When men sanction, in the name of
religion, false standards of judgment and
arbitrary walls of separation between the
children of a common Father, what is that
but a libel on the justice of God? When men
live impure lives and engage in unholy
practices, claiming to be in fellowship with
God, what is that but a libel upon the holi-
ness of the infinite One? When we, by our
industrial rules and customs, deprive any
class of men of the just reward of their
wages in order to enhance the profits of the
business, claiming meanwhile to be Chris-
tians, are we not publishing a libel on the
character of Christ? Thus every doctrine,
every theory, every practice, must be sub-
jected at last to the crucial test of the
character of God. Whatever fails to stand
that test must not receive the sanction of
those who would honor God.
J. M. Rudy, pastor of the church at
Cedar Rapids, la., has made a novel sug-
gestion bearing on our propaganda for
Christian union. Returning home from
the convention at Minneapolis, in his ser-
mon on that convention he expressed the
wish that we might have some way by
which we could pick out every man and
every woman who is pleading and praying
for Christian union, so that when we
gather in great conventions, such as that
we propose to hold in St. Louis in 1903, we
might be able to know who of the vast
throng are seeking to unite God's people.
This, he remarked, would give rise to many
conversations on this subject, which would
result in the dissemination of much light.
He suggested a small simple button of
uniform design bearing the letters C. U.,
for Christian union. Bro. H. E. Witwer,
who is foremost in every good work and
word of the church, was so deeply im-
pressed with the idea that he proposed not
only to wear such a button himself if it
should be prepared, but to pay for all that
would be worn in Cedar Rapids. Bro.
Rudy says we have the C. E. button, the
G. A. R. button, the three links, and why
not a Christian union button? There is
the germinal idea, and it is not a bad one.
Now let the geniuses go to work on the
best design for carrying out the thought.
As the letters C. U. stand for several
things besides Christian union, why not
spell out the words in a circle? When Bro.
Rudy gets his design completed we will
present a cut of it to our readers. If the
wearing of such a button will have a ten-
dency not only to advertise our plea for
unity, but to make those who wear it
practice unity, it will be a great invention.
The Minneapolis Tribune in an editorial
on "Science and the Future Life," refers
to the writings of the late Prof. John Fiske
in upholding the doctrine of immortality as
well as of evolution. He quotes the Watch-
man of Boston and the Christian -Evan-
gelist to show that "both the orthodox and
liberal cress commend his work." Un-
fortunately for the present use of the
word "liberal" the Christian- Evangelist
would not be accorded a place among the
"liberal press," seeing that we accentuate
the divinity of Christ, the authority of the
Holy Scriptures, the doctrine of regenera-
tion and a holy life. Nevertheless, we
are glad to give Prof. Fiske credit for his
clear and strong testimony to the doctrine
of a personal God and of a personal im-
mortality, and in favor of theistic, as
against atheistic, evolution. The Tribune
adds that the Christian- Evangelist is as-
sociated with "the sect which, according
to James Lane Allen's 'Reign of Law,'
three decades ago virtually expelled from
its membership David, the hero of that
story, because he had become a convert to
the Darwinian theory of evolution." That
is all right, except that the Christian -
Evangelist is the organ of no "se^t," that
there was no such man as "David" save
in the fertile imagination of the author of
"The Reign of Law," and that nobody was
ever "virtually expelled" from membership
in any of the churches of this reformation
for accepting the Darwinian or any other
theory of evolution that leaves room for
God and his revelation through his Son,
Jesus Christ our Lord.
Editor's Ea.sy Chair.
The fall of the year! How expressive
the phrase! It was impressed on me this
morning as I saw the leaves falling in a
shower from the great oaks at Rose Hill.
The air was full of them, whirling like
snowflakes and settling down at last, mak-
ing a brown carpet on the green lawn.
There is something in the rustle of these
withered leaves, as one walks over them,
that acts as a soothing balm to the weary,
care- burdened heart. The music of these
rustling leaves is of a melancholy type, it
must be confessed, but it is a kind of mel-
ancholy which steals into the soul and finds
a welcome, because its minor chords fall
into sympathy with our spirits, in our more
thoughtful moods. Can anyone walk alone
November 7, 1901
THE CHRISTIAN-EVANGELIS1
1415
or with a congenial companion, through
the autumn woods, where, "heaped in the
hollows and the groves the withered leaves
lie dead," and not fall into a thoughtful
mood? If the soul be devout, it is a wor-
shipful mood, also, which comes upon us.
Who can analyze the feeling or trace it to
its true cause? But whether we can un-
derstand it or not, no one can doubt that it
is good medicine for the soul to commune
with Nature when the leaves are falling,
when the nuts are dropping, and when all
the sights and sounds remind us of the
transitoriness of all earthly things.
What is the message of this brown, with-
ered leaf that has flitted down through the
air and lies beneath my feet on the earth?
Stooping to pick up one of them lying
under one of the oaks, I heard it speak-
ing, and this was its message: "A few
brief months ago, I was a fresh young leaf,
green and beautiful, fluttering in the gen-
tle breeze on a lofty oak, and surrounded
by gay companions. The life of the great
tree ran out into my veins, and I grew into
my present size, and rejoiced in my posi-
tion and prosperity. I looked down with
some disdain upon the grass that covered
the earth, and congratulated myself that I
was born to a higher station in life. Lit-
tle did I dream that my relation to the tree
which gave me birth and position was only
a temporary one. I had never seen a leaf-
less tree, and it was contrary to all my ex-
perience that I should lose my connection
with it and drop to the ground, a helpless
thing. But one day it turned cold, and
that night there was a chilling, biting frost.
Immediately the sap of the tree, which had
been my life-blood, ran back into the
trunk of the tree, leaving me and my com-
panions high and dry. The first effect of
this retreat of the sap was to impart to us
greater beauty of color, and we blushed in
scarlet, crimson and gold. But one day
when the wind was blowing, I felt my hold
on the tree loosen, and I found myself
whirled about in the air until I came to the
ground. And here I lie, and what is to be-
come of me, I do not know. But the same
Power that gave me birth and being will
care for me still."
^«
So saying, the leaf heaved a gentle sigh
and paused in its plaint. Startled by this
pathetic story of a fallen leaf, I listened,
wondering if this faded messenger of decay
would point its plaintive story with a moral
for my benefit. But it was silent with a
wisdom which few preachers can imitate.
After waiting a sufficient length of time for
the leaf to resume, I determined not to be
discourteous to so effective a preacher as it
had proved to be, even though it were a
fallen one, and said in reply: "Little
preacher, I thank you for your sermon. I
have heard many preachers make far more
noise and say far less to my heart. You
mean to make me wiser by your whispered
message, though you did not point your
story with a moral. The facts in your brief
life carry their own moral with them. 'We
all do fade as a leaf.' To-day we flourish
with our veins full of the sap of life, and
sometimes we look down condescendingly
upon those less fortunate than ourselves.
We are vain of our beauty, our position,
our social pre-eminence, our wealth, our
influence, unmindful of the fact that these
things are gifts to us, and are only tempor-
ary. In a little while the winds of adver-
sity blow upon us, and beauty, position,
social prestige, wealth, influence— all are
gone, and we are brought low in our humil-
iation. The lessons you teach me, my little
brown preacher, from your lowly pulpit, are
humility, love for my fellow men, and trust
in God. When the juice of life runs from
my veins and the winds of the oncoming
winter of death shall loosen my earthly ties,
may I have the faith that finds repose in
the thought that He who gave me birth and
being will care for me still." A grey squir-
rel ran up the side of an oak and paused to
look down upon me, and brought to a close
this Rose Hill colloquy.
I have observed along the ocean shore
for many miles back from the water, the
trees are bent landward, or away from the
ocean. AVhy is this? The prevailing
winds are from over the sea. There are
land breezes, but these are more than
counterbalanced by the prevailing sea
breezes. " As the twig is bent the tree
is inclined." And the twig bends to the
prevailing influence. Suppose a family
be religious in its habits one day in seven,
and worldly the other six days of the week;
which way will the little human twigs be
inclined? It is not by spasmodic efforts
to make ourselves good, or to get God to
make us good, that the soul progresses in
virtue, but by the daily habit of restrain-
ing the evil and of cultivating the good
within us, and by keeping ourselves con-
stantly in fellowship with God and with
good people. Patient continuance in well-
doing, rather than occasional efforts to
storm the battlements of heaven, builds
character and determines destiny.
" Heaven is not reached by a single bound,
But we b lild the ladder by which we rise
From the lowly earth to the vaulted skies,
And we mount to its summit round by
round."
J-
Questions a.rvd Answers.
Do you think tlie doctrine of divine imminence
and the following statement of Vie scientific skeptics
reconcilable? Why? "Die Wander durchbrechen
die Ularen und bekannten Naturgesetze. Das kann
und darf aber nicht geschehen. Wenn die Natur an
eineni einzigen Punkte aus ihren Angeln gehoben
wird, so muss die game Sehoepung in sich zusam-
mensluerz'n." Theo. A. Johnson.
Poplar Hill, Ontario.
This, being interpreted, means that,
"miracles overthrow the clear and known
laws of niture. But that can not and is
not permitted to happen. If nature is at a
single point drawn from its course, then the
whole universe must be thrown into con-
fusion."
This conception of miracles is outgrown
and discredited. No intelligent believer in
miracles to-day regards them as over-
throwing the clear and known laws of na-
ture. They are not even regarded as the
suspension of the laws of nature, but rather
as the bringing in of an added force which
transcends the ordinary laws and forces of
nature. So far from this view of miracles
being inconsistent with the doctrine of the
divine immanence, it seems rather to imply
such doctrine. If God is present in His
world, in all of its ordinary operations,
why should it be thought a thing incredi-
ble, when occasion demands, for a new
force to be added to the ordinary forces
in order to the accomplishment of some
divine purpose? Who shall say that this
new force, which is not ordinarily de-
manded, is in violation or contradiction of
the ordinary forces which are at work? If
the fact that such force is not always oper-
ative within the scope of human observa-
tion proves it to be hostile to or violative of
the laws of nature, then we would have to
rule out of the category of natural forces
a great many other causes which do not
operate continuously. If we concede, as
we must if we believe in the Bible and in
the revelation of Jesus Chris s, that the di-
vine Being who is immanent in His uni-
verse is a Person, and not a mere force,
then there ought to be no difficulty in con-
ceiving of Him as working in and through
nature to carry out His divine purposes in
the redemption of the world.
If the teaching in our late Suiday- school lesson
be true, that we should riot even look on the wine,
limr is it that Jesus would turn water into wine and
thereby sanction its use? I. S. Hanna
The passage quoted from Proverbs is a
warning against intemperance. It is a par-
ticular kind of wine, or wine in a certain
stage of development, that he admonishes
the people, and particularly those, no
doubt, who would be subject to temptation,
not to look upon. To look upon it would
be to create a desire for it in one who was
given to excessive drinking. We need not
suppose that the wine which Jesus created
at the marriage festival was of this kind.
Nor are we compelled to infer from the fact
that Jesus created wine that he thereby
approved its use indiscriminately, or re-
lieved those present of their personal re-
sponsibility in the matter of drinking it.
We are not shut up to any particular text
or incident to learn what Jesus thought of
drunkenaess and all that train of evils
which flow from it. His whole life and
character and all his teaching are against
intemperance and in perfect harmony
with the warning in the passage referred to.
7s unleavened bread necessary to the Lord's Sup-
per/ Mrs. E. A. Orr.
We do not think the scriptures give us
any law or rule as to the kind of bread to
be used in the Lord's Supper. Our Savior
used the bread and the fruit of the vine
which were on the table. The bread, in
this case, was probably unleavened, but
we are not justified in inferring from this
fact that no other kind of bread would be
permissible in this memorial feast. If this
were so, we would have to investigate care-
fully and find out just what particular kind
of wine our Lord used on that occasion,
and then use no other. We prefer, and al-
ways advise, the use of unfermented wine
in the communion service, not because we
know that this was the kind used by our
Lord, but on the ground that the fermented
wine might be an occasion of stumbling to
some weak brother.
^«
1. When is Christ to sit on David's throne , as
spoken of in Acts 2 :30 ?
2. Is it correct to speak of our eating the Lord's
Supper when we partake of the bread and ivine?
Does the apostle Paul in I Cor. 11:20 say it is not?
L. G. L.
1. In the sense meant in the passage
cited, Christ is now sitting on the throne
of David, and has been since his ascension
and coronation ; that is, he is ruler over
spiritual Israel as David was over fleshly
Israel.
2. Yes, it is correct, and the passage in
1 Cor. does not teach otherwise, but asserts
that the Lord's Supper cannot be partaken
of in the manner in which it was being at-
tempted at Corinth.
1416
THE CHRISTIAN-EVANGELIST
November 7, 1901
^ Ervgla^nd's Greatest King ^€
By F. W. COLLINS
Behold a pupil of the monkish gown,
The Dious Alfred, king to justice dear!
Lord of the harp and liberating spear;
M rror of princes! Indigent renown
Might range the starry ether for a crown
Equal to his deserts. . . .
— Wordsworth.
The Alfred Millenary is an occurrence of
striking interest because of the charm that
clings to the name of that illustrious king.
The unveiling, of the statue at Winchester
on September 20 did not mark the exact
anniversary of Alfred's death, which oc-
curred on October 28, or 27, according to
some authorities. The event is one in
which America's interest is second only to
that of England herself. Our institutions
have their roots in English soil. Eng-
land's history is in a very true sense our
history. It was eminently fitting, there-
fore, that one of the most prominent of the
younger of American historians, the late
John Fiske, should have been chosen to
represent America in the commemorative
services. His address on that occasion, had
he lived, would have been of very great
interest.
Alfred is one of the few characters in
history to whom posterity has freely ac-
corded the title of "great." This he was,
not alone by virtue of his great and varied
achievements, but even more by the native
characteristics of the man. Warrior and
saint, statesman and minstrel, scholar and
man of affairs, it was the marvelous blend-
ing of apparently opposite qualities, and
the moderation and perfect equipoise in
which these traits were held, that produced
what Edwird A. Freeman has called "the
mo9t perfect character in history." To
quote the words of this historian, "in no
other man on record were so many virtues
disfigured by so little alloy. A saint with-
out superstition, a scholar without ostenta-
tion, a warrior all whose wars were fought
in defense of his country, a conqueror
whose laurels were never stained by
cruelty, a prince never cast down by ad-
versity, never lifted up to insolence in the
day of triumph — there is no other name in
history to compare with his."
In the compact phrase of Prof. Green,
"Alfred was the noblest as he was the most
complete embodiment of all that is great,
all that is lovable in the English temper.
He combined as no other man ever has com -
bined its practical energy, its patient and
enduring force, its profound sense of duty,
the reserve and self-control that steadies it
in a wide outlook and a restless daring, its
temperance and fairness, its frank genial-
ity, its sensitiveness to affection, its poetic
tenderness, its deep and passionate re-
ligion." ,
Alfred came to the throne in A. D. 872.
The circumstances of his reign were
peculiarly difficult. The invasion of Eng-
land by the Northmen was then approach-
ing its culmination. The brief supremacy
which, under Alfred's grandfather, Egbert,
Wessex had acquired over Mercia, East
Anglia and Northumbria, was lost by the
very influence that had made it possible.
Dread of the invader had made submission
to the West Saxon desirable for the sake of
the common defense, but the increasing
numbers and power of the Northmen had
resulted in a gradual transfer of allegiance
until, when Alfred came to the throne, his
kingdom of Wessex was shorn of its depen-
dencies and stood face to face with the in-
vader, to fight not for its possessions but
for its existence.
A victory just won by his predecessor
gave Alfred an advantage which he used
to purchase an interval of peace for a
period of rest and preparation. The rest-
less energy and dauntless courage of
Alfred infused new hope into the terrified
Saxons, who rallied to the standard of their
king as he marched to meet the returning
Northmen. The peace of Wedmore in 878
secured Wessex from farther invasion for
many years, and confined the Northmen
within definite boundaries. The prowess
of Alfred could not prevent the final settle-
ment of the Northmen in England, but it
did insure a gradual instead of a sudden
occupancy, and thus secured the amalgama-
tion of the two peoples instead of a displace-
ment of the old by the new, such as had
occurred in the Anglo-Saxon invasion of
Britain three centuries before.
The kingdom being now temporarily
secured from attack, Alfred gave himself
to matters of internal administration. His
genius was here displayed to best advan-
tage. All phases of the life of his people
received careful and efficient consideration.
The unsubstantial wooden dwellings that
had been as tinder to the torch of the
Northmen, were replaced with structures
of stone or other enduring material.
Skilled artisans were brought over from
the continent and the people instructed in
the best methods of working in wood and
metal. The military organization was re-
constructed, the service being placed upon
a different basis, so as to increase both the
size and the efficiency of the army. The
collection of boats that had already done
good service was expanded to a consider-
able fleet and formed for that day a respect-
able navy. It may be said that England
owes to Alfred the beginning of that naval
power for which she has since been so
famous, and which has given her in war
and in commerce the title of "Mistress of
the Seas."
Alfred's service to education is incal-
culable. At his accession culture was in a
very low state. It was to the king a keen
reproach that "we who formerly sent
teachers to other people must now bring
in strangers to teach us." There was
hardly a priest in the kingdom that could
render the service in the language of the
people, and few among the people under-
stood the Latin ritual. Alfred established
schools in various parts of the kingdom.
(Oxford was one of these, Alfred's connec-
tion with this school, though a common
belief, being probably wholly legendary.)
Competent teachers were brought over
from the continent. Books were prepared,
by his personal work, both for the schools
and for popular use. Bede's "Ecclesiastical
History," the "Universal History" of
Orosius, Boethius's "Consolations of
Philosophy," the Institutes and the Code
of West Saxon Laws, are among the works
that came from Alfred either by transla-
tion, compilation or original production
The Anglo-Saxon chronicle for this period
also shows the influence of the scholarly
king.
Alfred's greatest service to education,
however, was not in matters that can be
tabulated. He produced an intellectual
awakening by his own scholarly spirit and
by his interest in affairs outside of his own
kingdom. His eagerness for knowledge
pertaining to exploration and discovery
and to contemporary history was conta-
gious, and by his own writing be brought
the knowledge he acquired within reach of
the people. The interest in history and
geography thus stimulated led in the most
direct way possible to a liberalizing of
popular ideas.
But religion was the dominant character-
istic of Alfred's life. In all his work he
was ruled by the religious spirit. One
chief purpose of the schools he established
was the education of priests. The books
that he placed in the hands of the people,
both original and translated, were such as
tended to quicken their religious life. For
the benefit of the priests he translated
Gregory's "Pastoral Care," and provided
each one with a copy. His benefactions
extended not only to all parts of his own
kingdom, but also to Rome and even to
Jerusalem. His inner spiritual life was in
perfect harmony with this outward religious
activity. Profound reverence and genuine
enthusiasm for God's service were mani-
fested in all that he did. In the character
of saint equally with that of statesman and
king, the name of Alfred has been revered
by posterity.
Alfred was ambitious, but in the best
and truest sense. He wished to be re-
membered, but in no merely showy way.
"I desire," said he, "to leave to the men that
come after me a remembrance of me in
good works." "So long as I have lived I
have striven to live worthily." That is the
secret of Alfred's greatness. As a king he
ruled solely for the good of his people, and
the love and admiration that his people had
for him have been extended to him by
posterity. Though his kingdom included
but a fraction of the English territory, he
is claimed to-day by all England, and in-
deed by English-speaking people every-
where. In the quaint language of the
chronicler, he "received Christ's quiet"
October 28, A. D. 901. The splendor of
his character is the glory of England, and
is the heritage of the race.
Kellogg, la.
Far and Near.
O love, I look across the sea,
The sails go by,
From vastness into vastness fade,
Lost in the sky.
O the great world! so wide and cold,
And you so far!
If only you could come as near
As yonder star.
Aloft, alone, I vex it not
With me or mine,
So far— yet am I near enough
To see it shine.
— Richard Le Gallienne.
November 7, 1901
THE CHRISTIAN-EVANGELIST
1417
The Individuality of Christ's Love
By JAMES SMALL
"Who loved mc and gave himself for me."
If there is a sweeter verse in the New
Testament than this I do not know where to
find it. A Savior who has power and au-
thority to pardon my sins; a Savior who has
power to cleanse me from sin and keep
me clean ; a Savior who has a heart large
enough to take in all my sorrows and bur-
dens and fears; a Savior whom I can find at
any time or at any place, or in any circum-
stance ; a Savior who will always hear me
and respond to my call ; a Savior who will
not change — be one thing to-day and an-
other to-morrow; a Savior who will charm
the grave and the dark valley for me; a
Savior who will welcome me on the other
side; a Savior who loves me separately,
personally and individually, and prays for
me, is the Savior I need, and, I think, the
Savior the world needs.
The poets have caught the thought of this
individuality.
"I am so glad that our Father in heaven
Tells of his love in the boo It he has given;
Wonderful things in the Bible I see,
This is the dearest— that Jesus loves me,"
was the first hymn I ever learned to sing,
and I learned it in an Irish school that was
taught by a Methodist.
"Jesus loves me, this I know."
"I saw him hanging on the tree, in agonies
and blood,
Who fixed his eyes on me."
The text in John 3:16 is precious, but this
is a wide, wide world, and it is hard for me
to realize that God loves me individually,
for I am merged in the mass. But herein
is God's tenderness and God's greatness.
He loves each of us as if there were but one.
Even in the mass God never loses sight of
the individual. The dewdrop and flowers
and birds preach the same sweet sermon.
Thousands of birds fly in the firmament, and
they are all individually fed and remembered
by God. Millions of flowers bloom in the
gardens, yet not one escapes God's notice.
The mother love caresses the hair upon her
child, but the Father love numbers the hairs
on our head.
"I heard the robin singing its happy morning
song,
I saw the helpmate bringing food unto its
helpless young,
And to me there came a whisper that softly
fanned the tree —
'If God for these so careth, will be not care
for thee?'
"I saw the lilies growing in beauty day by
day,
No queen in all her glory so gorgeous in
array;
And on their leaves were written sweet words
of love to me—
If God for these so careth, will he not care
for me?
"I thank thee, O, my father, that 'mid life's
toil and dust
The birds and flowers can bring me such
words of love and trust;
Then walk by faith and hear tbe Master's
words of love to thee —
If God for these so careth, will he not care
for me?"
He calleth his own sheep by name. Here
is the thought again. Another jewel from
God's casket. In oriental countries this is
what the kind shepherds can do. And, it
is said, they know them by their defects,
And the Lord knows us, I have no doubt,
by our defects, and in most of us he has a
great many such marks to recognize us by.
God grant that his love may yet be like a
great tidal wave in our hearts, to drive them
all out before we see him face to face.
The high priest, when he entered the holy
place, wore a breastplate on which precious
stones were set, and on each stone was en-
graved a name. On the heart of our eternal
High Priest is borne the name, I believe, of
all his disciples.
There is another gem of individuality in
Chri8t's treatment of Peter. When our
Lord rose from the dead, the angel convey-
ing the message to the woman said, "Go
tell my disciples and Peter." Why "and
Peter"? Ah, Peter had been through the
depths of a great temptation, and our Lord's
individual love followed that disciple in a
very tender and considerate way. He had
voluntarily cut himself off from the disciples,
and if Jesus had sent a general message, it
would not have covered poor, weak, sinning
Peter. Poor Peter might have said, "Well,
that does not mean me, for I have said that
I am not his disciple and cursed and swore
to confirm my awful lie." Jesus needed
not that any should teach him what was in
Peter. He knew how he felt, and he sent
him this special message. And if one will
compare the narrative they will see that the
enthusiasm and impatience of Peter knew
no bounds. He ran with all his might to
the tomb where Jesus had lain. Personal
love had brought him back.
A last gem from the divine casket: Jesus
loved Mary and Martha and Lazarus. He
loved each with a particular love. He loved
them separately. It would have been easy
for the evangelist to have said, "He loved
this family." No, there is a sweeter touch,
there is a sweeter love shown. "He loved
Mary and Martha and their brother Laza-
rus."
He called, "Mary." She thought it was
the gardener. Nay, it was her best lover
calling her by name. "A friend in need is
a friend indeed." She did so need a cheer-
ful word just then. Oh, what joy swelled
in her heart when she knew it was the
Lord! It is one thing to read, "Look unto
me and be ye saved, all the ends of the
earth." It is another thing to hear, "Mary,
look unto me." It is one thing to see and
hear a sainted mother pray by the old arm-
chair for all in the old home; it is another
thing to hear my name in mother's pray-
ers.
And is this individual love nothing to me?
Has it no lesson for the weary and sad?
Does it teach nothing to the sinner? Has it
no suggestion for the Christian? Several.
1. To the unsaved it has a precious
message. "God has laid on him the in-
iquity of us all." What meaning there is
in Paul's words: "For the love of Christ
constraineth us; because we thus judge,
that if one died for all, then were all dead;
and that he died for all, that they which
live should not henceforth live unto them-
selves, but unto him which died for them,
and rose again" (2 Cor. 5:14, 15). "If one
died for ail then were all dead." That's
Roman law, that's English law, that's
divine law. If the law should accept a man
to die for a friend, that friend in the person
of his benefactor would die too. And if
Jesus did not suffer the exact penalty due
to sin and which the sinner ought to have
borne, he suffered an equivalent, something
that God could accept as a substitute and
equivalent for the sinner's punishment.
Blessed be God, there's gospel here, there's
good news here, there's power here, there's
salvation for every man who will accept
that death as his death. And when we ac-
cept it as our own, God refuses to impute
one sin to us.
2. But there is holy living here too.
This is another purpose in his death. "And
that he died for all, that they which live
should not henceforth live unto themselves
but unto him which died for them and rose
again." It is not enough to hear, it is not
enough to believe, it is not enough to re-
pent, it is not enough to be baptized, we
must take the new life too. We must take
his death, we accept the life as well. Each
saved and rejoicing convert is to repeat the
life of Christ, by God's help, in the earth
again. The Christian is Christ continued
in the world. To accept his death without
the life is not sufficient. We must take
both. That's what baptism means and what
it teaches. That's what the form of doctrine
requires. I take the death as if it were
mine, he offers me his life, I accept that
too. It is his life. The grace is his, the
power is his, the redemption is his. He is
able, he is willing to forgive and keep and
aid.
"Oh, bliss of the purified, bliss of the pure,
No wound hath the soul that his blood can-
not cure;
No sorrow bowed head but may sweetly find
rest,
No tears but may dry them on Jesus' breast."
3. I can have all of Jesus for my portion .
That's the silent sermon of the dewdrop ,
•Christ,"— the whole Christ— says Paul,
"liveth in me." Jesus is not Paul's Savior
any more than he is mine. We need to
take him as he is for our joy and life and
redemption and salvation. Every drop of
rain or drop of dew, it has been shown, gets
the whole sun. All the colors of the rain-
bow are in it. And they are all there be-
cause the whole sun is there. The rainbow
is in the drop as well as in the cloud. Each
soul, no matter how few may be his talents,
whether he be a preacher in the pulpit, a
teacher in the Sunday-school, a Christian
in business, a humble disciple, can be filled
with all the fullness of God, and —
"If we can not sing like angels,
If we cannot preach like Paul,
We can tell the love of Jesus,
We can say he died for all.
"If we cannot give our thousands,
We can give the widow's mite,
And the least we do for Jesus
Will be precious in his sight."
Bedford, Ind.
J*
A little boy heard the church bell ring
one Sunday morning and saw the people
hurrying along to church. Catching the
religious impulse he knelt down to pray,
but he knew no prayer except "Now I lay
me," which seemed scarcely appropriate
at ten o'clock in the morning. Presently
he was heard repeating the alphabet.
When asked why, he said: "I don't know
a prayer, so I thought I would give God
the letters and let him spell out the words
for himself."
1418
THE CHRISTIAN-EVANGELIST
November 7 1901
75he Old Book In TKe New Crucible
By J. J. HALEY.
IX. The Crucible of Archeology.
(CONTINUED.)
The land of Egypt is a fertile tract of
land bounded on either side by limestone
hills, which in the north die away into a
grassy plain, but in the south blend with
granite rocks that come together and form
a pass through which the Nile boisterously
bounds into the valley. Travelers tell us
that this marvelous and historic stream
modestly rolls in winter through a dry and
dusty plain, but in summer, when the
tropical rains pour down their tribute of
waters on the highlands of Abyssinia, then
it is fed by innumerable rivulets. Grow-
ing in wealth it becomes, like most beings,
proud and swollen, puts on sometimes a
blood-red, and sometimes a green mantle,
and at last, intoxicated with success, it
overleaps its banks and floods the sur-
rounding country. Exhausting its fortune
by such dissipation, it repents, and, like the
prodigal in the parable, returns to its old
life. It, however, leaves behind it a rich
and unctuous mud, which is both meat and
medicine to the hungry land. Into this the
Egyptian puts his seed and soon there fol-
lows a plenteous harvest. This island of
the desert, veneered with a foreign soil,
watered by a natural system of irrigation
and invigorated by eternal sunshine, natur-
ally became the granary of the ancient
world, and from all parts people came into
Egypt to buy corn. Among those who
went on this errand, we read in the script-
ures of the brethren of Joseph. Pictures
of these caravans are to-day to be seen on
the walls of the Egyptian tombs. The Nile,
however, was not always extravagant.
Sometimes the tropical rains failed, and
then she could not nourish the thirsty land.
Vegetation died, and famine hung its black
pall over the nation. Necessity— the terri-
ble mother of invention— taught the Egyp-
tians in the days of plenty to store for the
years of famine, and so we see on their
tombs the pictures of granaries and men
storing the wheat. This leads us to be-
lieve that the story of Joseph's ruling over
Egypt and making the people gather in the
years of plenty for the years of famine, is
not at all improbable. The whole story of
Joseph is beautifully illustrated by recent
discoveries. We are told that Pharaoh
invested him with full authority, and gave
him his signet ring, that he might stamp all
his orders with the royal assent. A num-
ber of these ring3 have been found and are
now preserved in the British Museum,
which show that at least the writer of the
story was familiar with Egyptian customs.
Joseph,we are told, married the daughter of
Potipherah, a priest of On, the city called
by the Greeks Heliopolis, because it was
devoted to the worship of the sun. The
Egyptian in his idolatry worshiped both
the sun and the Nile. In his blindness he
saw only secondary causes. He knew that
the Nile fertilized the earth, and that old
Sol with his golden radiance ripened the
fruit, and what was more natural than to
thank them for their beneficence? Later
on we will see how the Egyptian re-
ceived evidence that there was a greater
Being than the sun or the Nile.
The scriptures tell us that after a lapse
of time there arose "a new king who knew
not Joseph." Dr. Kinns affirms that this
was Seti II. In this he differs from some
authorities, but is in practical agreement
with others ; and as his contention seems
plausible, we may follow his lead. Seti
was the man who ordered the destruction
of the Jewish children. This is compatible
with his character as represented on the
monuments. He is there depicted as brave
but excessively cruel. His conduct towards
the children impresses us as being fiendish,
but it would not appear so to the people of
his time, for infanticide was not regarded
as a serious crime by the ancients. The
Greeks by this experience sought to keep
the Helots, a slave population, from in-
creasing on them; and even among the
Greeks themselves, undesirable children
were destroyed. One of the most interest-
ing discoveries of modern times was the
finding of Seti's tomb by that ill-fated ex-
plorer, Belzoni, in 1817. It contained,
among other interesting relics, the mag-
nificent sarcophagus of Seti, but not his
body, that had evidently been removed dur-
ing a time of social disorder to a more
secure place near to Thebes. It was found
along with that of his son Rameses II, and
we can now look into the faces of the very
men who oppressed the Israelites with a
bitter bondage.
We read in scripture that the Hebrews
were set to work to build two treasure cities,
Raamses and Pithom. For a long time
skeptics challenged this statement, till M.
Naville put all doubts at rest by finding one
of these cities, which in a most remarkable
manner confirms the statements of scripture
that the Hebrews experienced a difficulty
in finding the necessary straw to make
bricks. On examining the walls of the city
it was observed that the lower strata of
bricks were well made, with straw carefully
selected and regularly cut, but in the high-
er tiers the bricks were poorer and not well
supplied with straw, and on the highest
tier were bricks without a straw at all,
showing that as the work proceeded the
brickmakers were not able to get sufficient
straw to make the bricks properly. On
Egyptian monuments are pictures of
Egyptian brickmakers, and in their records
the Semitic race are spoken of as only fit
for that kind of work. Some conception
of the labors of Israel while in Egypt may
be formed by the contemplation of the ruins
of the edifices erected in the times of Seti
and Rameses. The building of such col-
lossal piles as the Hall of Columns at
Karnak must have necessitated the em-
ployment of much slave labor. Had these
stones a voice, they could tell of the suffer-
ings of Israel in bondage. Lenormant, a
celebrated Egyptologist, says: "It is only
with a veritable sentiment of horror that
one can think of the thousands of captives
who died under the stick of the taskmaster,
or the many victims of excessive fatigue
and privation of every kind who, in the
position of convicts, raised gigantic con-
structions to gratify the insatiable pride of
the Egyptian monarch. In the monuments
in the reign of Rameses, there is not a
stone, so to speak, that has not cost a
human life." Duringthe latter part of Seti's
reign he associated his son Rameses II
with him in the government of the country,
and it would be during the reign of Rame-
ses II. that JM>ses in a moment of extreme
indignation slew the Egyptian who was
maltreating the Hebrew, and thus became
exiled from the court of Pharoah. That
period of forty years of quiet life in the
land of Midian was not without its uses in
the education of Moses for his great life
work. During that time he would study
the topography of the wilderness and ac-
quaint himself with the resources of the
land in which, under his rule, Israel was
to wander for so many years.
Rameses was succeeded by.Meneptah II.
who is identified as the Pharoah of the
Exodus. He is depicted on the monuments
as the mean spirited, vacillating and cruel
prince that the Bible represents him as
having been. He conducted no wars in
person — sent his generals out to fight while
he reclined at ease at home. Unlike his
predecessors he built no costly edifices nor
designed any great enterprises but he sat-
isfied his vanity by carving his name and
his statue on the works of the great kings
who had ruled before him. It was to this
monarch that Moses went and pleaded for
the rights of his brethren. Skeptics have
ridiculed the whole story of the Exodus.
They have never been able to see how the
story of the plagues manifests either the
wisdom or the goodness of God, yet a study
of the idolatries of the Egyptians can not
fail to impress us with the belief that these
marvels were wrought, as the Bible states,
to show the contemptible nature of thegod3
of the heathen, and the glorious majesty of
Jehovah. "The Egyptians shall know that
I am the Lord when I stretch forth my hand
over Egypt." Thus, for instance, the
Egyptians worshiped the sun, but God
withheld its light and covered Egypt with
a darkness that could be felt, thus proving
in a very emphatic way that he was greater
than the sun. They worshiped the ser-
pent, and Moses brought that worship into
contempt by turning one into a stick. They
worshiped the cow, and the cattle were
destroyed. They worshiped the Nile,
which to them was a source of life, and it
was made to run with blood, and became
the symbol of death. Thus did Jehovah
execute "vengeance against all the gods of
Egypt," and proved that he was the Lord
of heaven and earth. It was also a lesson
to the Israelites, for they too had become
contaminated by association with those
Egyptians. This was shown by their
readiness to fall down and worship the
golden calf, a form of idolatry practiced by
the people of Egypt.
The significance of the fact has been
pointed out by skeptics that there are no
references in contemporaneous monumental
records to Israel in Egypt, or anywhere else.
The most important discovery of Prof.
Petrie, in 1896, at Thebes is that of a stela
or tablet of Mernephthah, in which the
name of Israel distinctly occurs. Pelrie
renders the passage: "The people of Israelis
spoiled, it hath no seed; Syria is widowed."
It is thus translated by Prof. W. Max Mul-
ler, of Philadelphia, "Israel has been torn
out without offshoot, Palestine has become
a widow for Egypt." If this last rendering
is the correct one it is probably a reference
to Israel in Canaan; but there is an am-
biguity in the expression that makes it a
November 7, 1901
THE CHRISTIAN-EVANGELIST
14(9
little difficult either way. If there is a fact
in Bible history that needs no confirmation
from outside sources, it is the sojourn of
Israel in Egypt. This fact was so deeply
embedded in the national consciousness, and
came out in so many ways and from so
many different sources, that to doubt it, is
to invalidate all human testimony. The
monuments will yet testify on that ques-
tion.
Leaving Egypt and the wilderness be-
hind us, let us now look at Israel in the
land of promise. Renan, the famous French
critic, in his history of Israel, discredits the
Bible story by contending that the art of
writing was not well enough known, or
sufficiently developed, to allow of the pro-
duction in that period of such clear and in-
telligible narratives as we have in the
books of Joshua and Judges. These doubts
have, however, been set at rest by the dis-
covery of such antique correspondence as
that recently found in the Mound of
Amarna in Egypt. Representations of
these clay tablets, as also of many other
similar discoveries, are to be seen in the
"Helps to the Study of the Bible" issued
by the Oxford press. These clay letters
strengthen our faith by showing us that
people could write with facility in that
ancient world. If Moses did not write the
Pentateuch, it was not for lack of skill or
ability to write. Prof. Sayce has made
this abundantly clear in all his later books.
In this collection of state letters found at
Amarna are some sent from Palestine to the
King of Egypt in the time of Joshua, and
they mention cities and kings whose names
are given in the Bible, showing that the
events related in Joshua, if not written by
an eyewitness, were written by some one
who had access to the facts.
Modern discoveries show that there is a
genuine historic element in the book of
Judges. The scenes depicted by the sacred
writers in this work are also mirrored forth
in secular literature. For instance, it is
revealed that when Samson was captured
by the Gazites, after he had foolishly
revealed the secret of his strength to the
deceitful and treacherous Delilah, they
put out his eyes and sent him to grind in
their prisons. We have pictures which
have been handed down to us representing
eastern monarchs putting out the eyes of
their political prisoners, and treating their
captive enemies with the most diabolical
cruelty. These Gazites who imprisoned
Samson worshiped a god called Dagon,
and at a festival to the deity they brought
Samson out to make fun of him — a dear bit
of fun for them ; his strength returning, he
pulled down the temple and perished along
with his enemies in its ruins. This Dagon
was also worshiped by the Assyrians, and
a picture of him is to be seen among the
Assyrian curiosities in the British Museum.
He is known as the fish god, and is believed
to have been worshiped as the god of
productiveness.
The monuments illustrate in only a very
fragmentary way the history of Israel as a
kingdom. A mummy has been found of
Pinetem, who is supposed to have been
one of the fathers-in-law of Solomon. We
are informed in the book of Kings of
Solomon's marriage to the daughter of
Pharaoh, and now the parent of the bride
turns up after a long absence. After the
death of Solomon, the Jewish nation was
rent in twain by the rival claims of Reho-
boam and Jeroboam. R. took up his
residence at Jerusalem. J., the son of
Nebat, headed the revolt, and took up his
residence at Samaria. Ten of the tribes
followed him, and he ruled as king of
Israel. Two, Judah and Benjamin, re-
mained loyal to R., and he ruled over them.
Thus arose the two kingdoms of Judah and
Israel, whose history, interwoven together,
so confuses the uninformed reader of the
later period of Jewish history. Disunited,
and weakened by dissension, these two
nations suffer from the constant interfer-
ence of surrounding nations. Civil con-
tentions in nations furnish a reason for
powerful neighboring enemies, bent upon
aggression, coming in to apparently lend
their help to settle internal troubles, but
really determined to increase their own
wealth and territory. The first to do so
was the hereditary foe of Israel, Egypt.
The story given in the Bible of Shishak's
campaign and his sacking of Jerusalem is
corroborated by a picture cut on the walls
of the temple at Karnak. There Shishak
is represented as dragging home his Jewish
prisoners, striking them with a heavy club
as they follow him. Champollion deci-
phered some of the hieroglyphics on this
wall, and found among them were the
names of Jewish leaders mentioned in the
scriptures. Not only did the larger na-
tions avail themselves of their weakened
condition to oppress them, but smaller
ones, which had been tributary to them,
rebelled. For instance, it is stated in the
book of Kings that Moab rebelled, and we
did not know whether the rebellion was
successful until the Moabite stone wa3 dis-
covered, which contains an account of that
rebellion from the Moabite standpoint.
Jehovah and other biblical names are in
the account, and indirectly it corroborates
the account in the book of Kings. In 1869
Dr. Klein, a German missionary, was
traveling in the land of Moab, and found
among some ruins this remarkable stone.
He endeavored to secure it for the Berlin
Museum, but was frustrated by the indis-
creet action of a member of the French
consulate at Jerusalem. He also had
taken a fancy to it, and wanted it for a
museum in Paris. He took some rough
copies of it, and outbid the German for it.
The anxiety of these two men to possess it
aroused the interest of the natives, and
they, thinking it possessed some sacred
charm, broke it in pieces and scattered it
among themselves. The Frenchman, how-
ever, tried to atone for his folly by going
among them and buying the pieces. By
the aid of his rough copies he was able to
cement them together, and the cracked
stone is now in the Louvre museum in
Paris. It is invaluable to the student of
biblical literature, for it is written in the
old Moabite language, which was almost
the same as the ancient Hebrew. Prof.
Sayce says that there is more difference
between the English dialects than between
the Moabite and Hebrew. The characters
in which it is written are almost identical
with those in which the early prophets
wrote. Our Old Testament to-day is
written in square letters, Hebrew written
with a foreign system of writing. The
Jews, when they were in captivity, seem
to have adopted the system then in vogue
among the Babylonians, and thus, while
using Hebrew words, they wrote them in
Chaldaic characters. This stone, however,
furnishes us with the ancient system of
writing. The Hebrews, during the process
of their settlement in Canaan, adopted the
language of the Canaanites, which accounts
for the resemblance of their language to
the tongue of Moab.
B. B. Tyler's Letter.
I am spending a few days in Omaha on
my return trip to Denver from the Minne-
apolis convention.
The Disciples in this city are jubilant
over the fact that the 1902 convention will
be held in Omaha. Nor are the Disciples
alone in their joy. The people, without
regard to party or creed, are happy. A
hearty welcome awaits us one year hence.
A jubilation meeting was held Friday
evening, after the convention, in Minne-
apolis, in the First Christian church— the
church of which Sumner T. Martin is
pastor. An account of the fight, in Min-
neapolis, for the convention, was recited,
stories were told, incidents were recalled,
songs were sung, things to be done to make
the coming convention the greatest in our
history were suggested, there were general
hand shakings and congratulations, with
a manifest appreciation of the fact that
much hard work must be done. But the
good people are ready for it. Omaha will
redeem her promises. Do not fear, Omaha
will not be found wanting in the time of
trial. Not only is Omaha glad, but all
Nebraska is interested in this matter. The
papers in this city are manifesting a re-
markable readiness to aid in the work of
preparation. This is especially true of The
Daily World- HeraH. It has already given
a number of editorials to the subject.
W. T. Hilton, of the North Side Chris-
tian church, is in a series of meetings.
This church is on the corner of Twenty-
sixth and Grant streets. It is in the midst
of the people. The house is comfortably
filled every evening. Some have been
moved to confess Christ. The interest is
increasing. I never saw a meeting better
advertised. Bro. Hilton is determined to
let the people know that he is engaged in
the Master's work. No one suspects him
of trifling. He is not in it for what he can
make out of it. If the work in the North
Side church is not successful neither the
pastor nor his devoted wife will be to blame.
They are doing their best.
Bro. and Sister Hilton are natives of
Louisville, Kentucky. Bro. Hilton was
educated in Lexington. He is a young
man— about thirty- five years old. The
people believe in and love him, for his
work's sake. May these young people live
to a good old age to serve Him to whom
they have given themselves with an enthu-
siastic devotion.
The First Christian church in Omaha
was organized in 1878. I happened to be
in the town at the time. The event I re-
member well. The congregation numbers
now about six hundred communicants. The
house of worship is on Capitol avenue and
Twentieth street. It seems to -be well lo-
cated. A new building, a better structure
and a larger, is needed. The Christian
Endeavor meeting last Lord's day evening
was largely attended and had the old-time
Endeavor ring. It was a privilege to be in
the meeting. Sumner T. Martin came to
this church less than two years ago form
1420
THE CHRISTIAN-EVANGELIST
November 7, 1901
an unusually successful pastorate in Mason
City, Iowa. He is already a recognized in-
fluence in Omaha in behalf of righteous-
ness. His Endeavor Society, which has
one hundred and twenty- fire members,
holds meetings in the slums. Souls have
been won from sin to holiness. This is
recognized as the best Society of Christian
Endeavor in Omaha.
The Nebraska Christian Endeavor con-
vention is in session. There are six hun-
dred Endeavorers living in Omaha, and it
is said that there are, in attendance, five
hundred visitors and delegates. This makes
a large state convention. President Clark,
of Boston, is in attendance; also the Rev.
Dr. W. S. Ament, of China. I heard Dr.
Ament recite the story of the siege of
Peking in 1900. It is a thrillingly inter-
esting narrative. He is desperately in love
with the Chinese people. Almost a quarter
of a century ago he and his wife went out
as missionaries in the employ of the Amer-
ican Board. He says there are "three men
of destiny"— the Anglo-Saxon, the Slav,
and the Chinese— and the latter is not the
least. In any broad and rational consider-
ation of the future of the race these three
must be taken into the account. He calls
attention to the fact that those who were
"rattled" during the siege of Peking were
agnostics, not those who believed in God
and his anointed. Major Conger, on his
way home across the Pacific ocean, in con-
versation with Dr. Ament, called attention
to this fact; and while Major Conger is a
high-toned gentleman, a man of real merit,
and a worthy representative in that distant
land of the United States government, he
is not what is usually called an orthodox
Christian. This makes his testimony the
more significant and important. Dr. Ament
is eloquent in his testimony concerning the
self-forgetfulness, self-possession and
courage of the Christian women under the
unspeakably awful trials of the historic
siege of Peking in 1900.
The Disciples have their full share of
time and space in this union Christian En-
deavor convention.
Bro. Hilton, in planning for his evan-
gelistic meetings, mentioned above, ar-
ranged to conduct a meeting at noon every
day in the Young Men's Christian Associa-
tion rooms. These meetings are well at-
tended. More than sixty men were present
in the meeting yesterday. Besides this he
arranged for a meeting to be held Saturday
afternoon, a union meeting, for a study of
the Sunday-school lesson.
Sumner T. Martin and W. T. Hilton have
what F. D. Power, in his great address in
the Minneapolis convention, called "The
Spirit of Our Plea." Some of us, I fear,
have the letter, the logic, the argument, of
the plea, without the spirit. The spirit is
quite as important, believe me, as is the
letter, the logic, the argument. This state-
ment, in this place, will not be made more
radical.
There is, besides the churches already
named, a congregation of Disciples of
Christ in South Omaha. It owns a small
house. At present it has no pastor. There
are easily a thousand Disciples in Omaha,
with three houses of worship, where three
and twenty years ago we were at the be-
ginning of our work. The progress has
been quite encouraging; the future is
radiant.
America and the Boys and Girls
By STEPHEN J. COREY
The devil is afraid of little children. The
chief priests and scribes were not entirely
frightened until they heard the boys and
girls of Jerusalem in the temple shouting,
"Hosannah to the Son of David!" Their
patriotism was of the right sbrt. What a
mighty power are the boys and girls when
really enlisted for the cause of Christ!
There were three great discoveries in the
nineteenth century— steam, electricity and
the child. Steam was discovered as a
motive force and converted into power ;_
electricity was discovered and converted
into power; and it remains for the twenti-
eth century to take the little child which
the nineteenth century revealed and con-
vert his little life into power. The child
has been discovered, now the child needs to
be recovered for Christ and his church.
The nation which does not recognize the
children is a dying commonwealth, and the
church which does not make the children
the basis of its work will be a lifeless
church in this twentieth century. If we
are to be a missionary people the children
must be taught of the missionary spirit.
It is the essence of true patriotism as well
as true Christianity. Christian men or
women who will let their boys and girls
grow up in perfect ignorance of the great
needs of their native land ought to be
locked up on the Fourth of July and dec-
oration day. They lack the first elements
of true patriotism.
We have a great abundance of every-
thing in America except good, Christian
manhood and womanhood. Wealth, re-
sources, education, law, we have until all
the world is jealous of us; but good, loyal,
Christian men and women we have not in
abundance, and never will have until more
attention is paid to the children. If our
Protestant boys and girls were captured
for Christ as the Catholic boys and girls
are captured for Catholicism the evangel-
ization of the world in this generation
would be an accomplished fact. We have
been sadly deficient in getting the mis-
sionary plea before the children often
enough. Rally day for boys and girls is a
splendid opportunity to do this; let us not
neglect it.
The future of the Church of Christ is in
the hands of the little ones. If we are go-
ing to have missionary men and women in
the next generation, whose souls are on fire
for service, the fire must be kindled now in
the hearts of God's little soldiers. Get a
boy or a girl to believe in missions with all
the heart and that boy or girl will never
get over it. Perhaps you have heard the
story of the two cross-eyed bicyclists who
ran into each other. "Why don't you look
where you are going?" growled one. "Why
don't you go where you are looking?"
growled the other. A boy does not always
look where he is going, but he goes where
he is looking, and does not quibble and
fuss about it. Once get his heart filled
with missionary zeal, and he will go with
his heart. He will ask you more questions
about missionary fields in one minute than
you can answer in an hour.
Foreign missionary day in the Sunday-
schools has been a great blessing to our
church. Boys and girls' rally day can be
made just as much of a blessing.
But some one will say: "Oh, you are
getting in too many offerings!" Now for
the life of me I cannot see why people are
so afraid of offerings! We ought to
take twice as many offerings as we do.
There is not a Church in America that
takes the small number we do. It is not
right to go about these offerings as though
they were a sort of intrusion and imposi-
tion. Offerings are right. We ought to
be proud of them and not ashamed. We
as ministers of the gospel ought to make
the sinners as well as the saints understand
that everything good they have comes from
God, and it is time they were giving some
of it back for the advancement of his
kingdom. Get the boys and girls into the
habit of giving, and they will always give
and feel disappointed when there is no op-
portunity. Rally day for America will
not make too many offerings. It is a ne-
cessity.
A doctor once put up a prescription and
wrote directions as follows: "This is to be
well shaken and then taken internally, ex-
ternally and eternally." Every church
ought to have that sort of a missionary
prescription for that "tired feeling" — that
sleepy indifference to missions — and the
pastor ougrht to see to it that the tonic is
given regularly.
The pennies are the missionary barome-
ter of the church. Teach the children to
give. They need to know the meanness of
a stingy life and the blessing of a life of
giving. They ought to understand that
stingy, close-fisted, penurious people in
the Church of Christ are dead people that
you can't bury. There is one habit far
worse for a boy than keeping his hands in
his pockets, and that is keeping his heart
there. Now, what better means is there to
start the boys and girls to giving than
these rallies?
We ought to observe boys' and girls'
rally day for America because it will give
to the children a true missionary patriot-
ism. Not the patriotism that howls and.
blusters, but the patriotism that loves and
gives. Such a day will be worth ten times
as much to the children in the way of love
of country as the Fourth of July. Our
"Glorious Fourth" has become almost a
farce as far as teaching true patriotism is
concerned. Imagine a boy with his pock-
ets stuffed with pyrotechnics thinking of
his country ! Surfeiting the children with
firecrackers is not going to make them love
their native land. They need to be taught
of their country's need and the remedy,
Jesus Christ. Nine-tenths of the children
in America, the children of Christian par-
ents, I mean, give more for firecrackers
than they give for missions each year.
Brethren, this ought not so to be. Rally
day will teach them a true patriotism — and
we need it.
The man who does not love his own coun-
ry is only fit to be a man without a coun-
try. It's 'wrong, and the children need to
be taught so. It is a part of our religion
as well as our patriotism. It was love of
his people and his native land that caused
Jesus to burst into tears over Jerusalem;
he was a true patriot. We need that sort
November 7, 1901
THE CHRISTIAN-EVANGELIST
1421
°f patriotism, the kind that yearns for na-
tive land. What more beautiful thing is
there than Christianity touched with true
patriotism? Christian patriotism alone
will redeem our country. Get the children
enlisted for God and home and America,
and the millennium is near.
This is a materialistic age; people talk
of the prosperity of our country as though
money meant millennium. It is get, get,
get. Oh, that the boys and girls might
learn that it is not getting but giving which
God demands of us. Mrs. Browning was
right when she said: "In all things we are
too materialistic, eating clay instead of Ad-
am's fruit and Noah's wine— clay by the
handful, clay by the lump, until we are
filled to the throat with clay; until we be-
come the very color of that on which we
are feeding."
God save us and our land from selfish-
ness! Let us save the childre'n for mis-
sions and America will be redeemed. Let
us overturn materialism with missions,
selfishness with salvation, Let us give
Christ his throne on his own soil. He made
it, he died for it, he hungers for it. Let us
resolve together it shall be his. From
Atlantic |to Pacific, from the Gulf of
Mexico to the Lakes, it shall be forever
his. Burn it into the hearts of the boys
and girls: America for Christ — all from sea
to sea for Christ.
Rochester, N. Y.
New York Letter.
By S. T. Willis.
The Rev. L. W. Batten of St. Mark's
Episcopal church in this city took occasion
in a recent discourse to review the work of
the general Episcopal convention at San
Francisco in which he commended much
and criticised some of its features. He
severely arraigns the convention for at-
tempting to adopt the name "The Church
of America" for the Protestant Episcopal
sect in this country because, he says, "the
mere change of name would not make it the
Catholic Church of America." But why
not change the name to anything that
would suit the Episcopalians, for it is their
church and therefore they have the right
to call it what they please? If it were
Christ's Church, simple honesty would
impel them to designate his Church by the
name or names given it in the New Testa-
ment. The New Testament does not know
any such institution as "The Church of
America" any more than it knows "The
Protestant Episcopal Church."
Dr. Batten also says if the proposed
"divorce canons" had been adopted he
would have refused to obey them even at
the risk of a church trial and dismissal from
the ministry. The first section of this
canon reads as follows :
No person divorced for causes arising
after marriage, and marrying again during
the lifetime of the other party to the di-
vorce, shall be admitted to baptism or con-
firmation or received to Holy Communion,
except when penitent and separated from
the other party of the subsequent marriage,
or when penitent and in immediate danger
of death ; but this canon shall not apply to
the innocent party in a divorce for the
cause of adultery.
He said, "I would not obey a church law
like that. I am truly glad that it was lost
in the House of Lay Delegates. Suppose
men are leading lives of shame, has the
Church any right to cast them out?" (Yes,
Dr., see 1 Cor. 5:1-5.) "If so then the
church should ferret out all who lead sinful
lives and punish them in the same manner
and not single out any special class." So,
there are men in the Episcopal Church who
would even dare to disobey the order of
bishops!
The Fifth Avenue Baptist church, the
wealthiest congregation of that faith in the
city, has just dedicated the "West Side
Neighborhood House," comprising the
social settlement buildings at No. 501 W.
50th St., and the Armitage Chapel at 743
and 745 Tenth Ave. The outlay for this
institution was more than $100,000 and was
given by John D. Rockefeller, Jr., which
he did in commemoration of his marriage
on the 9th of October, 1901. For several
years this church conducted services at the
Armitage House in West 47th St. It began
as a Sunday-school, then a day nursery
was added, afterward a kindergarten was
opened, still later clubs for boys and girls,
for young women and men were found
necessary. These quarters became inade-
quate and a committee of the church was
appointed to suggest a plan of relief.
Settlement workers were secured to live in
that neighborhood and report a remedy.
The West Side Neighborhood House is the
outgrowth of these investigations. Its
work will be conducted along the lines of
other well known neighborhood houses, un-
der Mr. A. A. Hill, the head worker, and
the Rev. W. S. Richardson, assistant pas-
tor of the Fifth Avenue Church. The
chief difficulty with all such work is it is
too educational and social along secular
lines, to the exclusion of the distinctively
religious.
The following is the novel temperance
card adopted by a society of five hundred
working girls of Trenton, N. J. The card
reads :
TOTAL ABSTINENCE OK NO HUSBANDS!
I promise that I will not associate with, nor
marry a man who drinks, and I will also be a
total abstainer myself.
Name
Don't Marry a Man to Save Him.
This Business Girls' Club whose mem -
bers are employed mainly in the potteries,
box factories and other industrial occupa-
tions of Trenton, were induced to sign
this card through the work of the W. C. T.U.
They were not urged for their signatures,
but were shown what good they might ac-
complish through such a total abstinence
promise. These girls are being taught
history, singing and the domestic arts.
Young women can do much toward creat-
ing and maintaining true, healthful tem-
perance sentiments among young men.
They should not fail to exercise their in-
fluence on behalf of sobriety, honesty and
the Christian religion.
Christian Science for cats is the latest
development of this curious latter-day re-
ligious craze. A Mrs. Hinsdale, a wealthy
society woman of New Rochelle, near New
York, says Christian Science has not only
cured her of grievous stomach trouble, but
has also cured several of her pet Angora
cats by the mental process of "absent
treatment." She receives most of the treat-
ment for herself and her cats by telephone.
A few months ago Pittysing, one of her
pet cats, was taken ill, he was very sick,
nigh unto death's door. Mrs. Hinsdale
rushed to the telephone and called up one
of the healers in New York. He asked,
"What is your belief?" She replied, "I am
a believer[in[Christian Science." He said,
"Wait a minute." He then called up the
healer from "the absent treatment room."
The healer told her that Pittysing would
be all right. He told Mrs. Hinsdale that
he would give her absent treatment for
"fear," because the cat would not get well
as long as she,feared it'would be sick. She
took his treatment for "fear," and also
treated herself'for "fear" and then went
out in the yard and behold! What a wonder
had been wrought! Pittysing was walking
about and mewing for his dinner!
After that wonderful healing whenever
any one ofjMrs. Hinsdale's cats got sick she
always took>bsent treatment by telephone
from New^York,rand also gave it to herself
for "fear" and they invariably got well.
For she says: "Although cats cannot
speak and we cannot converse with them in
their language, yet theyjhave sense through
which we can transmit to~them the 'soul
spark'." But this is not'the only stupend-
ous miracle the'Christian Science healers
have wrought on behalf^of the cat persua-
sion. Mrs. Hinsdale's dear little kitten,
LallaRookh, was lost once for three weeks
in Mt. Vernon. All thejgood little boys in
the neighborhood had^ searched [for him in
vain. She offered a liberal reward for his
return to her but the promise of cash could
not bring poor little wandering Lalla Rookh
back, nothing short of a miracle could do
it. So Mrs. Hinsdale took "absent treat-
ment from New York by telephone for
"fear." The healer said over the tele-
phone, "Don't you fear; Lalla Rookh is
God's kitten, he'll come home." So she
went at once to Mount Vernon saying over
and over to herself, "Lalla Rookh, you are
God's little kitten, you are not lost." And
when she got off the car in Mount Vernon,
she felt something brush against her skirts
and behold, there at her feet was that dear
little prodigal, Lalla Rookh ! IWhere now
is the hardened sinner that cannot believe
in Christian Science, since by absent treat-
ment such wonders are wrought on behalf
of suffering or wandering and wayward
cats?
J*
The Bible &nd the Univer-
sity Student.
By Mrs. David Owen Thomas.
In a recent article in the Popular Science
Monthly stress was laid upon certain things
which it was said various universities stand
for. Some institutions, Oxford for exam-
ple, are eminent for the thoroughness of
their instruction in the classics. Princeton
leads in theology. Stanford is wholly sci-
entific. While the University of Chicago
has already learned the scientific method
and is not confining it to scientific subjects,
but is applying it to all branches of learn-
ing. The University of Chicago aspires to
be, also, the center of investigation and
plans to keep men at work, not in teaching,
but in studying for the world's benefit.
This is a very noble idea.
But while all institutions may or may not
stand for something in particular, every
university worthy the name must stand
for a few things in general. All universi-
ties furnish a fund of knowledge'and offer
a degree of culture to theirstudents. They
1422
THE CHRISTIAN-EVANGELIST
November 7, 1901
also make it a great point to supply means
of development for the entire man, mental,
physica], spiritual. In state institutions
the two former are in the ascendancy, and
the latter has a respectable recognition.
This is inevitable, since it is not well for too
rigid instruction to be given upon "things
upon which we differ."
In entering the university "_each student
seeks a certain thing ; all students expect
to receive other general advantages. These
general advantages sought by all are the
same as those which the ^university offers;
knowledge, culture, development of the
entire man. The student knows that
knowledge is one thing, culture another,
and all around develop nent ^another. He
depends upon his memory] for gaining
knowledge, upon hi.3 tact and observation
for acquiring culture, and] upon his dili-
gence for securing a well-rounded develop-
ment. And if he is'truly seeking what the
university truly gives, the fstudent spends
profitably and happily his college years.
But above and beyond all this is the
thought of future years. At no'time — ex-
cept the hour in which he is born — is a man
more helpless than on the day of his gradu-
ation. He has knowledge and ] culture and
he is reasonably developed, but there is
something lacking. tiHe'may be even able
to apply his knowledge, to fit itlnto his ex-
perience, and to say, "My work is ready for
me and I am ready for my work," but is
he? That depends upon the 'principal in-
fluence of his life. Has there been run-
ning through it all, from' the cradle to his
coming of age, a single thread, like the
line in a dollar bill? The mother alone
cannot give it, the university ^alone cannot
give it, even the boy's own ideals cannot
give it. But it must come from all these,
or rather these continued from birth to
manhood.
A lad starts out well. His home has this
prevailing influence God-ward. He sees
in his "moments" the man he may be, and
off he goes to college full of high hopes
and ambitions. Often here comes the little
rift within the lute. He hears that Provi-
dence is recognized, and there is never a
day that chapel does not hold. But where
is the prevailing influence in the school?
How many bruised reeds are broken, how
much smoking flax is quenched at the col-
lege door!
The moral tone of the university is all
right; but we must put the Bible in our
colleges, even as Henley insisted should be
done in England's schools as the only hold
on righteousness. And the men doing the
work must not be figure-heads, but leaders
by the divine right of clear brains and
honest convictions. They must be spe-
cialists and they must be scholars, and they
must be able reverently'and gladly to apply
the scientific method to the study of the
Scriptures as it is now applied to every
subject worth considering. These things
we must have in our universities if we
would even hold our own as Christian men
and women, much less lead in the world's
thought. If we want to have any influence
over those who read and those who think,
we will have to make a big advance in edu-
cational matters. And this advance cannot
be made by a few men, it must be made by
the whole church. It means the arousing
and awakening by the church to the great
thought of the new century — a Christian
education for]every*man.'j 5SS
Minneapolis, Minn.
Can I Love Others Better Than
By N. J. AYLSWORTH
Several year3 ago a series of articles, by
the writer, appeared in this paper, on the
subject, "Can I Love My Enemies?" The
effort was to show that it is not only pos-
sible to love our enemies, but natural to the
nobler self; that many are actually doing
it; and that the world is gradually moving,
in its growth of sympathy, to that goal. It
was also shown how, by the exercise of our
well-known faculties, we may reach a love
so large and strong as to overcome the ob-
stacle interposed by personal enmity. It
is to be regretted, in view of the wide dis-
cussion of this subject in the secular
press during the last year, occasioned by
Minister Wu's criticisms of Christ's moral
teachings, that those articles could not
have had a wider reading.
The substance of those articles cannot
now be repeated, but it lies in the range of
our last article to inquire whether it is pos-
sible to love others more than ourselves.
To this we are able to answer that it is
both possible and natural, and that it is
actually being done by very many people.
Not long ago the writer listened to a ser-
mon by an eloquent preacher of this city,
in which he said, "My son is a man of mid-
dle age; but if I saw any great harm com-
ing to him I would step between and take
the blow." He loved his son better than
himself; and, no doubt, every parent in his
audience said silently, "Yes; that is what
I would do." And many a child would do
the same for father or mother. Such love
is not only possible, but natural. God has
so framed the human heart.
Were our country assailed by a foreign
foe, millions would spring to the rescue.
Some of these, no doubt, would be moved
by the love of glory, or of adventure; but
many others would leave their chosen occu-
pations with reluctance, and moved only by
a sense of duty — because they loved their
country more than self. True, an element
of selfishness might lurk even in this, since
the country despoiled for others would also
be despoiled for them; but it is believed
that there are multitudes who would lay
down their live3 for their country, apart
from any such motive.
Some years ago, a young physician,
brilliantly educated, in time of plague en-
tered a death chamber, dissected the corpse
of a victim, wrote carefully his findings and
placed them outside and then — himself al-
ready smitten— died alone with the dead.
He loved his fellows better than himself.
A talented and highly educated young
Catholic priest went to. a distant land not
long ago to live and die with lepers. He
requested the appointment. Missionaries
turn from life's comforts and pleasures to
spend and be spent in peril and privation
for barbarians and savages. There are he-
roes in every neighborhood, who, at some
peril of another, would forget self and
spring to the rescue. Not inconsistent
with this is the fact that these very persons
may have been living lives of self-seeking
that gave no suspicion of their nobility.
The fact is, noble men are not always
noble, and ordinary men are sometimes
sublime. The barometer of feeling varies.
"We are sometimes greater than at other
Mmes. A tragic peril appeals to our nobler
nature, and we rise to the heroic. But this
shows that such splendid feeling is both
possible and natural, and that by proper
effort we may live in it to some large ex-
tent. Not only is this so, but this nobler
feeling is peculiarly inflammable in a very
large part of mankind. The preaching of
rewards and punishments, while sometimes
necessary, is not the best way to reach men.
Tell them of sacrifice, of pain and toil, and
heroic endeavor for the rescue of the lost,
and they are at your side. Be yourself a
large lover, heroically giving yourself for
others, and men shall be as tinder to your
words. Ask little of men and they will
deny you; ask much, and they will give
you all. The human heart is made for sac-
rifice and for the love that inspires it. Be
a great lover and you shall kindle men
mightily.
To those not surrounded by the inspirers
of noble feeling, there remain the treasured
heroisms of all the past, in literature, and
we can be great with the mighty of old.
Loftiest of these is the Master himself,
with whom to live is to be great of heart.
Apart from these external sources of in-
spiration in reaching the larger love, is the
use of "the golden rule." Look out of
yourself into others' lives and needs, and
put yourself in their place and they shall
be other selves to you. To put one's self
in another's place is, in a way, to merge
one's self into another, so that selfishness
takes in the other. This may be a mystery,
but experience it and you will know. Mr.
Depew has said that one of the Vanderbilts,
who was very generous, seemed to feel that
any one that he had helped had done him a
favor. The noble life is full of such illu-
sions— nay, not illusions, they are the
music of the harp within, struck by divine
fingers. Put yourself in another's place,
and you will do as you would be done by;
but the heart was made for larger love and
you will not stop there. The lower passions
are not the only ones that get away from
us when we let them kindle. There have
been conflagrations of love, and we shall
see more of them in the future. He that
loves his neighbor as himself will do more.
The plant that grows an inch will grow
more, and for the same reason. Live in
others' lives and you shall have a hundred
selves, for which you shall toil and be glad.
Men marry and form families that they
may have a multiple selfhood — in wife and
children — through love; but the principle
does not stop here. Put yourself in anoth-
er's life, thus multiplying yourself by two;
then add others, increasing your acreage of
personality by degrees, and ere long you
shall find yourself very rich and very glad;
for the sublimest joy of which we are capa-
ble is found in the love of others.
Auburn, N. Y.
Be kind and be patient, my brother,
For others must bear with you;
And please don't censure another
For the very same things you do.
We've all got sorrows and burdens.
We've all got faults to confess,
'Tis not so much clothes and professions
As conduct and spirit that bless.
—Clearfield Park.
November^ . 1901
THE CHRISTIAN-EVANGELIST
J 423
Current Literature.
The tendency in our modern Christianity-
is decidedly in the direction of a social
Christianity or Christianity as a social
force. The church, its ordinances, the
Bible, creeds and confessions of faith, all
these are now thought of in their bearings
not upon the individual alone, but upon so-
ciety as a whole. One of the latest and best
expressions of this modern view of Christi-
anity is that of Dean Fremantle in his work,
Christian Ordinances and Social Progress. The
book embraces six lectures, being the Wil-
liam Belden Noble Lectures of Harvard.
The lectures deal with The Church System ;
The Bible; The Sacraments; Creeds and
Confessions of Faith; Common Prayer and
Preaching; Pastoral Work.
In these lectures one gets a view of Chris-
tianity from the point of view of the Es-
tablished Church or, in other words, of a
state church. The author's views are quite
revolutionary from the standpoint of our
American Christianity. "The idea," says
the author, "of a church system of any
kind having been imposed by authority ap-
pears to be giving way to historical inves-
tigation; and there is, therefore, some
danger that men inay go by reaction to the
opposite extreme, and may think that the
whole apparatus of religious ordinances is
valueless for moral and social purposes."
We do not understand the author to mean
simply that there is no special form of
church organization prescribed in the New
Testament, but that the church itself as an
institution cannot lay claim to divine au-
thority. It has been found to be useful and
as such should be preserved. The same is
true, of course, according to his thought of
what he calls the sacraments. The church
may be said to be divine in a sense, but the
civil ruler is as much a shepherd of the
people as is a pastor of a church, and when
we think of the ministers of God we are to
take in "all who have the care of the young,
the ignorant and the poor and all who as
rulers or men of influence are in the biblical
sense shepherds of the people." All these
are included in the pastorate.
The work treats quite largely on social
questions and those who are interested in
sociology will find here much that is sug-
gestive. But one who looks into the book
for theological guidance or for divine sup-
port for established institutions of the
church will be likely to be disappointed.
Concerning baptism the author says:
"There is no form presented; baptism may
be by immersion, by sprinkling, of children
or adults, by specially chosen ministers or
by any member of the community, with
prayer or by the simple act. For baptism
is the witness of a universal obligation. It
is the witness that men are coming to recog-
nize what they ought to be." How it can
witness to that in case of infants the author
does not explain; but consistency is not a
strong feature of the work.
And yet, in spite of much to dissent from,
one will find much that is suggestive of a
broader and of a more comprehensive
Christianity, in the work, and what is even
more important, he will be able to under-
stand better those who look at Christianity
and its ordinances from the point of view
which the author occupies.
The following description of the pastor's
work is quoted from Chaucer, who is sup-
posed to have had Wicliffe in mind as his
model:
"A good man there was of religion,
. That was a poore persoun of a town;
But rich be was of holy thought and work,
He was also a learned man,-a clerk.
That Christes Gospel trewly wolde preache;
His parishens devoutly would he teache.
'■Beuigne he vas, and wonder diligent;
And in adversity full patient.
Wide was his parish, and houses far asun-
der;
But he ne left nought for no rain nor thun-
der,
In sickness and in mischief to visile
The furtberest ia his parish, much or lite,
Upon his feet, and in his hand a staif.
This noble example to his sheep he gave
That first he wrought, and afterwards he
taught."
(Houghton, Mifflin & Co. $1.50.)
*?«
"The Witness of Jesus."
The following review of the volume of
Alexander Procter's sermons, entitled The
Witness of Jesus, appeared in the Christian
Century of Oct. 17:
It was the pleasure of the writer of this
review to listen to these splendid sermons
more than twenty years ago. They made
a profound impression on him at the time,
giving him an intellectual and spiritual up-
lift, and the reading of them has been a
great delight. Alexander Procter was a
great preacher. He was a giant intellect-
ually and a little child in the sweetness and
teachableness of his spirit. He had the
mind of the Master. His great love for
Christ and his appreciation of him thrilled
through all his sermons. To have listened
to his sermons through a protracted meet-
ing and to have been associated with him
and heard him talk at the fireside was al-
most an education.
No review can do these sermons justice.
They must be read, and reread. They must
be studied. Alexander Procter was a
thinker. His sermons were not made, they
grew. He was not a firstly, secondly, and
thirdly preacher. He took a great thought
and opened it up. You could see it grow,
expand. It crowded out other things from
the mind and took possession of you. Your
horizon was pushed back, the heavens
above you were lifted up and you seemed
to be living in a larger world than you had
ever dreamed of before. He dealt with
great themes. The small had no place in
his mind. The nineteen sermons in this
volume are all on great subjects — The Wit-
ness of Jesus, Creation— Old and New,
The Coming One, The Transfiguration of
Man, Salvation and Retribution, The Three
Rivers of Revelation, etc. They are modern
sermons, and are alive with the brightest,
freshest thought of the day. Alexander
Procter delighted in life, and these sermons
pulse with life.
I have said that I listened to them
twenty years ago. But they are not old
sermons. Alexander Procter never
preached an old sermon. He couldn't.
Every sermon was "born again." The
best, the newest, he had in him. He was
not a man of one book, but of two. The
Bible and nature were the two books he
studied and loved. He never feared any
conflict between them. The author of one
was the author of the other. To him the
Darwins, Tyndalls and Huxleys were God's
prophets and interpreters, and he wel-
comed every new truth they brought from
nature's storehouse. He was in love with
truth and he never discarded a truth be-
cause it was old or feared one because it
was new.
The charm of these sermons is the
Christ they hold. They are not theo-
logical, but Christological. It will be
found that in every sermon Christ is cen-
tral. All his lines of thought converge in
Christ. This is the thread of gold on
which all these pearls of thought are
strung. No man was ever more fearless in
presence of assaults against the Bible, or
criticisms of it, than was Mr. Procter. The
secret of it was his boundless trust in the
Christ. Upon this Rock he stood, and all
the waves that rolled in from the stormy
sea broke harmless at his feet. His was
the confidence of the Psalmist when he
said, "I will not fear, though the earth
do change and though the mountains be
moved in the heart of the seas, though the
the waters thereof roar and be troubled,
though the mountains shake with the
swelling thereof."
It was a happy thought that put into
this volume the "Remarks at the Com-
munion Table." How tender and beautiful
are these "Table Talks"! Mr. Procter
was not only a great thinker, but a bound-
less lover of the Christ, and in these
"Remarks at the Communion Table" we
see the great thinker aglow with love.
Take this at the close of the sermon on
"The Witness of Jesus." He had just
been speaking of "the new creation, the
new heaven and the new earth," and then
at the Table he says :
"The greatest power of which we can
have any knowledge in this world in the
making of things new is love. It is the
vast, infinite renewer, like the sunlight,
which is a symbol of love, renewing the
heavens and the earth, as the old Psalmist,
looking upon the earth, said, 'All nature
changes and becomes new.' Now, all the
new homes in the world, and the new lives,
and the new joys that spring out of them,
come from love; and when God wants to
give us a taste of the new home, the new
heaven, the new Jerusalem, he shows us
his love. When he wants to fill the human
heart with some anticipation of that which
overflows, that new inspiration, he shows
us his infinite love in Christ. And that is
what this ordinance means. It comes to us
once more, always in harmony with God's
greatest thoughts toward us, renewing the
soul from week to week, making it diviner,
stronger, filling it with hope and light.
And this is the effect of love, by which his
own great heart comes into ours, his
thought into our thought, as it is shown to
us in Christ. This renewing is going on
always, and this is what this institution
means, that looking at this great, divine,
infinite force in God's heart, this is to make
you new in your hopes, joys, religious life,
aspirations, energies, from week to week,
through the pilgrimage here, with regard
to a life to come."
The volume of sermons concludes with
an admirable biographical sketch of the
great preacher by T. P. Haley, who knew,
appreciated and loved him as a brother.
The editor, J. H. Garrison, has done hia
work well. He is entitled to our gratitude.
He has given us an invaluable treasure.
The book is more than a gem. It is a seed.
It is destined to bear much fruit. Here
Alexander Procter, though dead, yet
speaketh, and his speech shall be a fruit-
ful seed. John W. Allen.
(Christian Publishing Co. $1.25.)
1424
THE CHRISTIAN-EVANGELIST
November 7, 1901
0\ir Bvidget.
— Our news columns for the past few weeks
indicate great activity in evangelistic work.
—Let us seek for both a wider and deeper
interest in New Testament evangelism. The
Acts of the Apostles should be continued
until John's vision in Revelation is realized
on earth.
— But while we are lengthening our cords,
let us see to it that we strengthen our stakes
as well, so that, as the borders of our habi-
tation are enlarged, the shelter that we may
offer to those seeking refuge from sin and
temptation, may be secure.
— Wherever it is possible" to join in union
evangelistic efforts, or in union efforts of any
kind for the promotion of the welfare of the
community, let such opportunity be not
neglected. The moral influence on a commun-
ity of a united effort will be far greater than
separate and independent meetings which
have no bond of spiritual unity.
— An intelligent reader says;j"After read-
ing the contributed articles in last week's
Christian- Evangblist, I feel like urging
every one of' your readers to give them a
thoughtful reading." We feel so ourselves,
and are glad to urge such reading upon any
who may have neglected them. We are aim-
ing to give our readers each week, the very
best things, and we hope they will do us the
credit, and themselves the benefit, of reading
carefully what we publish from week to week.
— Robert E. Rosenstein of Manhattan,
Kan., is our new correspondent for that state.
We feel grateful to the brethren everywhere
who send us news of what is going on in their
own churches and in adjoining regions. And
we have a double portion of gratitude for
those correspondents who will note these two
injunctions: First, be prompt; we want the
news while it is still hot Second, be brief;
otherwise we will not have space for all the
interesting news that comes to us.
—The Preacher's Helper for October re-
prints in full five articles from the Christian-
Evangelist, aggregating twenty columns of
that magazine. We are glad to not? in our
contemporary such a discriminating taste for
good religious literature. There are some
papers, we notice, which from time to time
make almost as copious extracts from our
columns, but without giving credit— a form
of literary piracy which religious papers at
least ought to be far beyond.
— The Nebraska Christian Endeavor Con-
vention was held in Omaha last week, and
Bro. Tyler conducted the quiet hour service
in St. Mary's Ave. Congregational church,
where the Rev- C. S. Sargent, formerly of St.
Louis, is pastor. He spoke on John 17, and
his address met with cordial approval.
In the eveaing he gave an address in the First
Presbyterian Church on -'Our Pledge." Bro.
Tyler has closed his work at Omaha and re-
turns to Denver where his work in the South
Broadway Church has been so signally
blessed. Have we any use for preachers of
the age of B. B. Tyler?
— Who can tell us the name of the first
preacher who proclaimed the primitive gospel
as urged by the Disciples of Christ in the
region covered by the Louisiana Purchase?
Some memorial to his name should constitute
a part of our exhibit at the World's Fair in
St. Louis in 1903. When St. Louis was only
a trading post on the frontier of civilization,
it is said some infidels, in a meeting, declared
that Christ should never cross the Mississippi
river. It appears, however, from history,
that he did escape the vigilance of this infidel
junto and has carried his empire far toward
the setting sun. Who can tell us when the
reformation of the nineteenth century
crossed the Mississippi, in following Chris-
tianity and the star of empire in their west-
ward way?
— At York, Neb., the new church was dedi-
cated Oct. 27, by Z T. Sweeney of Columbus,
Ind. G. J. Chapman has been pastor at York
for three years. More money was raised on
dedication day than was asked for, and the
$4,500 building was dedicated free from debt.
Bro. Sweeney's lecture on Monday evening
was received with enthusiasm.
The receipts for foreign missions during
October showed a slight decrease as compared
with the same month of last year. The total
amount received was $2,095.05, a loss of $49.29.
The regular receipts from churches, Sunday-
schools, C. E. societies and individuals show
a decrease of $298.74; in annuities there was a
decrease of $100; in bequests a gain of $349.45.
— C. C. Redgrave, of Ferris, 111., delivered
his illustrated lecture, "In the Footsteps of
the Pioneers," at Canton, 111., Oct. 21, as a
part of the celebration of Forefathers' Day.
The lecture was attended by an audience
of about 600 and as usual was highly appre-
ciated. It is especially appropriate in con-
nection with Forefathers' Day and Endeavor
societies would do well to have it at any
time. It is missionary work with Bro. Red-
grave, whose charges are so small that almost
any church which wants the lecture can have
it.
— The Fort Madison (la.) Christian church
dedicated its new bulldiog Oct. 20. "The con-
gregation was organized in 1872, and has been
a sojourner without a home of its own until
now. For seven years it met in the court
house. E E. Lowe became pastor in July, 1900,
and found the church with a lot and a debt
but no house. A few months ago building
plans were agreed upon and a neat tabernacle
has been erected at a cost of about $1,000. It
was dedicated by W. S. Lowe of Topeka,
Kan., brother of the pastor, with all indebt-
edness provived for.
— Rolla G. Sears, who is in the third year
of his pastorate at Ridge way, Mo., has been
granted a scholarship at Princeton Theologi-
cal Seminary and wishes to begin his studies
there as soon as he can make the necessary
arrangements. He wishes to preach for some
church or churches within reach of Princeton,
N. J., or would serve as assistant pastor for
some of our churches in New York or Phila-
delphia. Unfortunately our churches are not
numerous in that region, but if any of them
can find an opening for Bro. Sears they will
find him a worthy and capable young man.
— Joe Jefferson has beeen playing in St.
Louis this week. On being called before the
curtain he made a speech in which he is
reported as saying that he made his first ap-
pearance on the St. Louis stage in 1840,
sixty-one years ago! He said he had no thought
of retiring from the stage yet, although he
must be an octogenarian. But preachers are
often shelved at fifty years! Perhaps there is
something in this fact for both preachers and
churches to think about. Nothing can be
more absurd than the idea that a man has
passed the period of his greatest power and
usefulness at fifty or at sixty years of age, if he
be in normal physical and mental health.
— B. B. Tyler went from Minneapolis to
Omaha, from which place he writes us under
date of Oct. 31, saying, "I am closing in
Omaha one of the happiest experiences of my
happy life. Have conducted three meetings a
day; now and again four. Daily at noon in
Y. M. C. A., I have given a Bible study. My
work has been chiefly in the North Side
church. W. T. Hilton, the pastor, is a fine
young man. The brethren are beginning to
prepare for the convention. They will be
assisted by the papers and business men of
the city without regard to sect or party. I
cannot commend too highly the spirit of
Sumner T. Martin and W. T. Hilton. They
have "The Spirit of Our Plea," as F. D.
Power put it, in his oMinneapolis address.
That is saying a good deal of these brethren,
but not too much.
An Ancient Foe
To health and happiness is Scrofula —
as ugly as ever since time immemorial.
It causes bunches in the neck, dis-
figures the skin, inflames the mucous
membrane, wastes the muscles, weak-
ens the bones, reduces the power &i
resistance to disease and the capacity
for recovery, and develops into con-
sumption.
"A bunch appeared on the left side of
my neck. It caused great pain, was lanced,
and became a running sore. I went into a
general decline. I was persuaded to try
Hood's Sarsaparilla, and when I had taken
six bottles my neck was healed, and I have
never had any trouble of the kind since."
Mrs. K. T. Snyder, Troy, Ohio.
and Pills
will rid you of it, radically and per-
manently, as they have rid thousands.
— George W. Watkins has closed his work
at Morocco, Ind., and has begun as pastor of
the church at Barry, 111.
— S. R. Cassins, the colored evangelist of
Tohee, Okla., acknowledges the receipt of $8
from various brethren for the support of his
work.
— M. E. Harlan, pastor of the First church
of Disciples, New York city, is taking a
prominent part in the prohibition campaign
in that city.
— W. W. Burks has accepted a hearty call
to the pastorate of the church at Quincy, 111.
The date of his departure from Creston, la.,
has not yet been announced.
— V. E. Ridenour is assisting the state tem-
perancs union in a fall campaign with Prof.
Wilcox of Topeka. They stay one week in a
place and have been having large audiences,
about 500 at Harper, Kan. 150 signed the
pledge one night.
— H. F. Burns, formerly of Holden, Mo.,
and now at Drake University, will act as
Drake correspondent for the Christian-
Evangelist. The Drake boys can either
hand their news items to Bro. Burns or send
them directly to us — but don't forget to send
them some way.
— We are glad to report the following addi-
tional sums for the J. Z. Tyler testimonial
fund: Mrs. W. T. Moore, Columbia, Mo., $5;
George L. Snively, St. Louis, $5. These have
been forwarded with the letters accompany-
ing them to Bro. Tyler. We trust there are
still others who wish to have fellowship in
this ministry of love.
— J. H. Stotler of Centralia, 111., reports
that a union tent meeting has just closed at
that place with Milford H. Lyon of Chicago
as evangelist. Bro. Stotler wishes to say
that Mr. Lyon, although in many ways an
able man, does not hold a legitimate union
meeting, but runs a "one sided old-fashioned
mourner' s-bench Methodist revival."
— The following incident clipped from an
exchange has its moral which is too plain to
need pointing out:
Rev. Mr. Roszell, a Methodist preacher,
having on a certain Lord's day no service at
his own church, decided to attend the Bap-
tist church. It was communion day for the
Baptists. Rev. Mr. Gilmore, the Baptist
preacher, with great care spread the com-
munion table and when all was ready, said in
his powerful and impressive way: "Bro.
Roszell, if this were my table, I should invite
you to partake, but being my Father's I dare
not." Mr. Roszell calmly replied: "Bro. Gil-
more, if this were your table I should await
your invitation; but being my Father's I shall
help myself;" and, suiting the action to the
word, he reached over and with great serious-
ness and solemnity took the bread and the wine
without molestation, to the intense amuse-
ment of the congregation.
November 7, 1901
THE CHRISTIAN-EVANGELIST
1425
—George F. Hall is holding a meeting with
the Third Christian church at Akron, O.
— Prank W. Allen, of Chillicothe, Mo., has
tendered his resignation to take effect at the
end of ninety days.
— W. W. Wharton has been unanimously
called to remain indefinitely with the church
at Murray, la., at an increased salary.
— R. D. Osborn is now preaching for the
churches at Riverton, Barclay and Dawson,
111. They have been without preaching for
two years, but he will soon get them in good
shape.
— We regret to learn of the death of Mrs. J.
W. Newland, of Bedford, Ind., and extend
fraternal sympathy to Bro. Newland, who
will sorely miss the companion of 53 years of
married life.
— Louis S. Cupp, of Huntsville, Mo., and C.
P. Smith, of Richmond, Mo., exchanged pulpits
last Sunday. Bro. Smith announced it as a
possibility that Bro. Cupp would succeed him
at Richmond.
—J. H. Bryan, of Missouri, has been called
to serve as Sunday-school evangelist in Iowa,
with headquarters in Des Moines. Bro. B.
has large acquaintance with Sunday-school
work, and will no doubt do a good work for
tl.e Iowa brethren.
— The Missouri Historical Society recently
received from Mr. F. A. Sampson, of Sedalia,
Mo., his valuable library of Missouriana,
which embraces more than 7 000 titles. It will
be of great value to future historians of this
state. The society receives, preserves and
binds the issues of 500 Missouri newspapers.
—Oliver M. Olds, of Ellendale, N. D , recent-
Ij of Sheldon, la., reports that he has been
kindly received on beginning his new pastor-
ate and requests scattered brethren in all
parts of North Dakota to send him their ad-
dress and the number of disciples in the vicin-
ity where preaching might be desired.
— Thomas J. Shuey began his pastorate at
the Memorial Christian church, Rock Island,
111., Nov. 3. He was called to this work some
months ago and his relation to the Rock
Island church formally began at that time, but
previous engagements in the evangelistic field
prevented him from settling down to the pas-
torate until now.
— Every minister in western Pennsylvania
is requested to announce the thank offering
to be taken for state missions on western
Pennsylvania day, Nov. 24. There should be
a stirring appeal in every church in the dis-
trict. This request comes from J. A. Joyce,
corresponding and financial secretary, Mc-
Keesport.
—The University Place (Des Moines) Sun-
day school recently entertained what it calls
its Fink Toe Brigade. All the mothers in
that section of the city were invited to bring
their babies to the Sunday-school, and 65 in-
fants under three years old were present.
There are 120 names on the cradle roll of this
school.
— Robert Graham Frank, pastor of the
First Christian chur.h, Philadelphia, an-
nounces a series of sermons on the Disciples
of Christ for the Sunday nights of November.
The topics are: ''Who are the Disciples of
Christ?" "What is their Chief Aim?" "How
do they Propose to Accomplish the Same?"
"Is their Position Practicable?"
— Charles Lloyd Garrison has resigned his
pastorate at Eminence, Ky., and will spend
the year in study at the University of Chicago.
His last service at Eminence was attended by
all the Masons and Odd Fellows in the com-
munity and thePresbyterian church adjourned
its morning service that its congregation
might attend in a body. There was genuine
regret at his leaving both in and out of the
church. As an occasional contributor to the
Christian-Evangelist he is known to our
readers as a thoughtful, scholarly and forcible
writer.
— T. S. Tinsley finished his year's work with
the North Side Christian church, Chicago,
last Lord's day. During the year 86 have been
added to the membership, the organization of
the congregation perfected by ordination of
elders and deacons, $2,350 paid on church
debt, and the church building painted and
decorated. It has been a happy, fruitful year
of service in many ways. He begins a revival
meeting in Sterling, 111., Nov. 7, and later is
to conduct meetings in Mackinaw, 111., and
Buffalo, Mo. The latter place is where he was
reared. He is open for any kind of work after
January.
—A brother from Berkeley, Col., who signs
himself F. M. S., refers to Bro. Durban's
English Topics for Oct. 31, and suggests that
in his community the "jugs that contain the
cream are ours." Why, he says, the Christian
Church is from every point of view a con-
spicuous success and people who are in the
habit of being connected with successful
enterprises need feel no shame by reason of
their membership in it. The church in Berke-
ley is peculiar in having a woman for pastor.
Mrs. Pettit succeeded her husband, Frank D.
Pettit, who died there in April, 1899, and the
work has been successful under her ministry.
— Attention is called to the following cor-
rection. In an evangelistic report from Park-
ersburg, W. Va., in last week's Christian-
Evangelist, Herbert Yeuell's name was
signed to this statement: "O. G. White came
here about two years ago and I found com-
paratively nothing." 1 he "I" should be
eliminated. The man who found compara-
tively nothing was not Yeuell when he went
to hold the meeting, but White when he took
the church two years ago. Bro. White has
done a great work at Parkersburg, has built
up a solid congregation of 122 and has gotten
them housed in a first-class building. The
meeting held by Bro. Yeuell continued 24 days
and resulted in 86 additions, making a total
membership of over 200. We call especial at-
tention to the correction of the former mis-
take, which was purely typographical, for we
would not care to be responsible for the state-
ment that any one could find comparatively
nothing in a place where O. G. White had
been for two years.
Take Them 0\it.
Or Feed Them on Food They ca.rv
Study on.
When a student begins to break down from
lack of the right kind of food, there are only
two things to do; either take him out of
school or feed him properly on food that will
rebuild the brain and nerve cells. That food
is Grape Nuts.
A boy writes from Jamestown, N. Y., say-
ing: "A short time ago I got into a bad con-
dition from overstudy, but mother having
heard about Grape-Nuts Food began to feed
me on it. It satisfied my hunger better than
any other food, and the results were marvel-
ous. I got fleshy like a good fellow. My
usual morning headaches disappeared, and
I found I could study for a long period with-
out feeling trie effects of it.
After I had been using Grape-Nuts Food
for about two months I felt like a new boy
altogether. My face had been pale and thin,
but is now round and has considerable color.
I have gained greatly in strength as well as
flesh, and it is a pleasure to study now that
I am not bothered with my head. I passed
all of my examiuations with a reasonably
good percentage, extra good in some of them,
aDd it was Grape-Nuts that saved me from a
year's delay in entering college.
Father and mother have both been im-
proved by the use of Grape-Nuts Food.
Mother was troubled with sleepless nights,
and got very thin, and looked careworn. She
has gained her normal strength and looks
and sleeps well nights." Don E. Cooper.
Is It An Epidemic?
Vital Statistics Show a.n AIa.rming
Increase in a.n Already Pre-
vailing Disease — Are Any
Exempt?
At no time in the history of diesase has
there been such an alarming increase in the
number of cases of any particular malady as
in that of kidney and bladder troubles now
preying upon the people of this country.
To day we see a relative, a friend or an ac-
quaintance apparently well, and in a few
days we may be grieved to learn of their seri-
ous illness or sudden death, caused by that
fatal type of kidney trouble — BrighVs Disease.
Kidney trouble often becomes advanced in-
to acute stages before the afflicted is aware
of its presence; that is why we read of so
many sudden deaths of prominent business
and professional men, physicians and others.
They have neglected to stop the leak in time.
While scientists are puzzling their brains to
find out the cause, each individual can, by a
little precaution, avoid the chances of con-
tracting dreaded and dangerous kidney
trouble, or eradicate it completely from their
system if already afflicted. Many precious
lives might have been, and many more can
yet be, saved, by paying attention to the
kidneys.
All readers of the Christian-Evangelist
who have any symptoms of kidney or blad-
der trouble should write to-day to Dr. Kil-
mer & Co., Binghamton, N. Y., for a free
sample bottle of Swamp-Root, the celebrated
specific which is having such a great demand
and remarkable success in the cure of the
most distressing kidney and bladder troubles.
With the sample bottle of Swamp-Root will
also be sent free a pamphlet and treatise of
valuable information.
Ka.nsa.s Items.
According to the report made at our recent
state convention there are in Kansas in
round numbers 50,000 members of Christian
churches, and 240 preachers giving all or a
part of their time to the ministiy. This gives
us one preacher to each 208 of the member-
ship. The salaries of these preachers will not
average above $450 a year, so that if their
support were equally divided each member
would pay $2.15 annually for the support of
the Kansas ministry.
The population of the state is just about
one and one half millions, giving us one mem-
ber to each 30 and one preacher to each 6,250.
There is room for more preachers and more
churches and our membership is well able to
support the former and thereby plant the
latter, if we would cease treating the Lord's
work as though we were still in the grass-
hopper year.
We have 395 congregations and 318 Bible-
schools. Yet while reporting 50,000 church
members we have but 16,500 in these schools
— less than one-third as many as church
members. These figures are appalling and
bode ill for the future. It does seem that
with our children, ourselves and others we
ought at least to have as many in our Bible-
schools as members in our churches.
The congregation at Westmoreland wants
an active, progressive young preacher to
locate there. Address the elders.
W. S. Lowe, our superintendent of mis-
sion, is assisting Bro. Matchett at Harmony
this week.
L. S. Ridnour is in an interesting meeting
at Irving.
J. W. Garner, of Perkins, Okla., is soon to
help C. E. F. Smith in a meeting at Glasco.
Mrs. Nation seems to have disappeared
from public view but the "joint" and the
"joint" fight is still with us and in many
places it waxes exceeding warm.
Robert E. Rosenstein.
Manhattan, Kan.
J426
THE CHRISTIAN-EVANGELIST
November 7, rg«k
Belief the Only Condition of Church
Membership.
If I understand the teaching of the New
Testament, it amounts to about this: That
Jesus was so highly endowed spiritually — "the
spirit having been given him without meas-
ure"—that this spiritual endowment enabled
him to commune with the Great Spirit, his
Father, and thereby learn the value of all
moral or spiritual truth. It is this spiritual
endowment that constitutes that near rela-
tionship between God and Jesus that gives
him the title of God's "only begotten Son."
The spirit having been given him in its full-
ness is what constitutes the divinity, or
makes him a divine being.
Then, to believe that Jesus is the Son of
God, includes the idea that the relationship
between him and his Father was so close as
to enable him to reveal to the world all truth
of a moral or spiritual nature, the revelation
of such truth being necessary for man's great-
est welfare and happiness while in the flesh.
Then, to convince man that what he taught
was practicable, he came into the world and
carried out his teaching by his practice.
Now. in view of this teaching of the New Tes-
tament, the idea that "Jesus the Christ is the
Son of God," naturally, in the fewest words,
becomes the fundamental proposition of the
Christian system. Man is required to believe
this proposition because such belief naturally
produces in himself the same moral qualities
that exist in the thing he believes; for as a
rule every man's belief, or the things be be-
lieves, becomes? the leader of bis life and the
prompter of his actions If a man did not be-
lieve there was a chance to reap, he would
never sow; neither would he sow bad seed if
he intensely believed that whatsoever he
"Incurable" Heart Disease
C\ired.
During the last two or three years very
great improvement has been made in the
treatment of the different kinds of disease
of the heart. Cases formerly considered
incurable now rapidly recover. The well-
known specialist, Franklin Miles, M. D.,
LL. B., of Chicago, will send his New
Special Treatment free to any of our
afflicted readers who will mention this
paper.
This liberal offer is for the purpose of
demonstrating the great superiority of his
new system of Treatments for heart troubles,
such a3 short breath, pain in the side,
oppression in the chest, irregular pulse,
palpitation, smothering spells, puffing of
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They are the result of twenty- five years
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The treatments are carefully selected for
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and stage of each kind of heart disease.
All afflicted persons should avail themselves
of this liberal offer. No death comes more
unexpectedly than that from heart disease.
Rev. J. W. Stokesbury, of Fallsport, Mo., had
head, heart, stomach troubles, and nervous pros-
tration. Three physicians failed to help him. He
writes: "I regard myself cured."
The eminent Rev. W. Bell, D. D., of Dayton,
Ohio, General Secretary of Foreign Missions,
writes editorially in The State Sunday-School Union:
"We desire to state that from personal a quain-
tance we know Dr. Miles to be a most skillful
specialist, a man who has spared neither labor nor
money to keep himself abreast of the great ad-
vancement in medical science."
A thousand references to, and testimonials from,
Bishops, Clergymen, Bankers, Farmers, and their
wives will be sent free on request. These include
many who have been cured after from five to fifteen
physicians and professors had pronounced
them "incurable." Among them are H. A. Groce,
504 Mountain St., Elgin, 111 : Mrs. Sophia Snowberg,
No. 282 21st Ave., S. Minneapolis. Minn.; Mrs. A. P.
Colburn, Blessing, la.; Mrs. M. B. Morelan, Rogers,
Ohio, and the presidents of two medical colleges,
etc.
Send at once to Dr. Franklin Miles, cor.
Adams & State Sts., Chicago, 111., for free
treatment before it is too late.
sowed that he shall surely reap. Belief is re-
quired for the purpose of exerting an influence
over the believer, for it is by or through his
belief that his character becomes assimilated
to the nature of the things he believes in.
Hence, every true believer is gradually brought
into the Christ type of righteousness, and in
this way becomes really and not nominally a
Christian, or Christlike in his character.
Now, in view of this fact, that thousands in
all the denominations have believed this pro-
position so intensely as to absorb its import
into their characters, and have thus been
brought into the Christ type df righteousness,
and in this way become real Christians, the
problem comes up, is it a matter of consistency
to plead for the union of Christians and at the
same time refuse church membership to those
who are already Christians? I must confess
that such practice seems to me to be incon-
sistent.
As the Disciples do not refuse church mem-
bership on the ground that those who believe
are not Christians, but because they have not
been baptized, they thereby claim the necessity
of baptism on some other ground than that
of a moral one.
What these grounds are that justify such
refusal they should by all means make plain if
they ever expect to briug about the union
for which they plead. It will not satisfy
thinking people to tell them they should sub-
mit to water baptism merely because it was a
command given to the apostles; for the fur-
ther inquiry naturally comes up, why were
the apostles commanded to baptize, and do
the same conditions now exist that made wa-
ter baptism necessary then? As the editor
seems to take it for granted that water bap-
tism was intended to be a perpetual institu-
tion, will he please give the evidence on which
he bases this conclusion! I kuow it is gener-
ally thought that the terms of the commission
to the apostles justify this conclusion, as
Jesus said he would be with these apostles,
"alway, even unto the end of the world."
But as the word "alway" could only mean
"continually" while carrying out their com-
mission, and the "end of the world" the con-
summation of the law-age, I cannot see that
this language gives any more evidence of the
perpetuity of baptism than the power and
practice of casting out devils, speaking with
new tongues, etc., that was given the apostles
at the same time. Then, what was the pur-
pose of baptism during the time of the apos-
tles?
A Friend.
Fulton, Mo.
[We give place with pleasure to the fore-
going criticism because it has the merit of
placing the objection to our practice concern-
ing immersion on the true ground. The
writer, who while not associated with the
Disciples, is a reader of the Chbistian-
Evangelist, truly says that as we do not
refuse church membership on the grouad that
those who truly believe are not Christians
in character and disposition, we should by
all means make plain on what ground we
refuse formal membership to the unbaptized.
We had supposed that this had been made
plain. Anticipating that this practice
might be based on the commission, our
"friend" attempts to break the force of this
argument by claiming that "the end of the
world," to which Jesus refers in the commis-
sion, meant simply "the consummation of
the law- age." This strangely overlooks the
fact that the language of the commission,
which he quotes, was uttered after "the con-
summation of the law age." The death of
Christ was the end of the legal dispensation,
and the preparation for the introduction of
the spiritual dispensation which began with
Pentecost following the resurrection. The
"end of the world," therefore, refers to the
end of that age in which the gospel was to be
preached, namely, the Christian dispensation.
Is within the reach of almost every
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When the disease is cured the general
health is re-established.
Doctor Pierce's Favorite Prescriptions
makes weak women strong and sick
women well. It promotes regularity,
dries disagreeable and enfeebling drains,,
heals inflammation and ulceration and
cures female weakness. When these
diseases are cured, headache, backache,,
nervousness and weakness are cured also.
"I was very weak and nervous when I com-
menced taking Dr. Pierce's Favorite Prescrip-
tion and 'Golden Medical Discovery,' about a
year ago." writes Mrs. M. E. Everetts, of 89U
Oxford Street, Woodstock, Ont. "I had been |
suffering for seven lon-_j months, and had taken- I
medicine from a physician all the time, but it f
seemed to make me feel much worse. My f
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my nerves were in such a state that I would
start at the least noise. I felt irritable at all
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work ; had to keep help all the time. How I
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greatly discouraged when I commenced taking
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help me. I took five bottles of ' Favorite Pre-
scription,' two of 'Gold*!! Medical Discovery,'
also two vials of Dr. Pierce's Pleasant Pellets.
I can highly recommend these medicines to alt
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than I now enjoy, and it is aU owing to Dr.
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Dr. Pierce's Common Sense Medical
Adviser, in paper covers, is sent free on
receipt of 21 one-cent stamps to pay-
expense of mailing only. Address Dr.
R. V. Pierce, Buffalo, N. Y.
This commission enjoins baptism for believers
and therefore makes it perpetual during that
age. Nor is there anything about "casting:
out devils," etc , in this record of the com-
mission.
If further proof were needed of the per-
petuity of baptism through the present dis-
pensation, it may be found in the practice
and in the teaching of the apostles and of the
first church. The Acts of the Apostles,
which is the oldest church history, shows-
that this commission was carried out, as
respects baptism, during the lifetime of the
apostles, and subsequent church history
shows that it has been continued since then.
The apostles gave no intimation that it was
a temporary ordinance, as Paul does, for in-
stance, in reference to special miraculous,
gifts.
In addition to the foregoing arguments, is
may be further stated that the very same
reasons which made baptism an ordinance of
Christianity in the first century continue in
operation to-day. Evidently some significant
act was necessary as an expression of the-
soul's faith, and of its purpose to surrender
to Christ, and nothing more appropriate has
ever been suggested than the solemn and
symbolic act of baptism, wherein we are
buried with Christ and rise again to walk in
newness of life. If baptism were discontinued
something would have to be substituted in
its place to serve the purpose which it was
designed to serve. Faith, the desire to be a
Christian, the purpose to turn away from
evil, must have embodiment in some concrete
act which means all that, and such is the
meaning of baptism.
If, then, as our friend's argument implies,
our practice in insisting on compliance with
this original ordinance of initiation finds
November 7, 1901
THE CHRISTIAN-EVANGELIST
142!
Justification in the perpetuity of the ordi-
nance, such practice would seem to find
ample justification. We are glad to see the
argument taking this turn. The only possi-
ble argument that will convince those who
now insist upon baptism in its original place
and for its original purpose, that their prac-
tice should be changed, is to show them that
neither Christ nor his apostles intended the
ordinanc3 to be perpetual; that it was to
serve a temporary purpose, like the miracu
lous gifts, and then to pass away. If this can
be shown, then, of course, our practice must
be modified accordingly. Not otherwise, as it
seems to us. — Editok.]
•A
A Voice of Protest.
Poverty is incompatible with Christianity.
This may • seem an agnostical assertion to
some, but it is true, as Christianity is taught
and practiced in most of our churches.
The average poor man— and I speak from
the poor man side of the question— has not
time to practice Christianity if he has any
iove for his family. This should not be so,
but this state of affairs is brought about by
every one who participates in the struggle
for wealth.
The laboring man is employed, perh aps, by
a Christian who exacts all his time early and
late. Other Christians secure the greatest
part of his hire for rent, food, clothing-
things which are necessary to his being.
They would like to see him at church on a
back seat, he is not good enough to be seated
siear these others of God's creatures.
But Sunday comes, this poor man is
thoroughly tired from his week's labor. He
•cannot dress as he would like and on account
of lack of moral courage and awe and hate of
his wealthy employer he stays away. This is
natural under the circumstances. But should
he go he would not, perhaps, know anything
of the theory which some of our preachers
propound to their flock, and as far as that is
concerned his employer does not either, as
he is most likely as illiterate as his servant.
The greeting of some of these man to their
laborers and the greeting of their pastor
to these laborers is very much the same,
and this is disgusting to most poor men.
With outstretched hand and a smile which
seems to sty, "Why, hello, you poor devil.
Did you ever see as fine an edifice as this,
or such a choir and singing? And wasn't my
sermon fine?"
So it goes. Both the rich and poor go to
perdition, the former of their own volition,
and the latter driven by the tyranny and
hypocrisy of the rich professed Christian.
Bryant C. Biggerstaff.
Lattirop, Mo.
Paralysis and Coffee.
Symptoms Disappear when Drug is
Abandoned.
"Tea and coffee were forbidden by my phy-
sician, for I had symptoms of paralysis and it
was plain that the coffee was the cause of the
trouble. I began using Postum Food Coffee
and am now a steady advertisement for Pos-
tum. The old symptoms of paralysis disap-
peared in a very brief time after I began the
use of Postum and quit the use of coffee. Do
not use my name publicly, if you please."
, Morrow, O. The above name can be
given by the Postum Cereal Co., Ltd., Battle
Creek, Mich.
Coffee is such a direct poison to the nerve
centers of many highly organized people that
it produces all sorts of disorders, from stomach
and bowel troubles, palpitation of the heart,
kidney troubles, etc , etc., up to more intricate
nervous diseases, such as paralysis. The way
to keep well is to leave off coffee or any nerve
destroyer of that sort, and use Postum Pood
CofCe, which is a direct rebuilder of the nerve
centers. Sure and well defined improvement
3n health will follow this course, as can be
proven by any person who will make the tria
Texas Letter.
J. C. Mason has finished his first year at
Palestine, and his additions to the church
are larger than the number added to all the
other churches in the city for the year.
Septimus Crow, on account of poor health,
has resigned at Vashti and Mt. Pleasant.
"We hope this young man will soon be well
again. Write R. A. Mallory, Vashti.
W. W. Warrea, of Golden City, Mo., has
located at Troy, and Texas will give him a
hearty welcome. He is of good stock.
Abner is about finishing a new house.
This is a rural point, that portion of Texas
now most neglected by our people.
M. F. Harmon locates at Terrell, beginning
in November, and thus our preaching force is
strongly reinforced.
The Austin church recently gave a recep-
tion to the faculty and students of the State
University. The parlors were crowded and
good was accomplished. The Lowbers know
their business.
J. W. Campbell's health has again given
way, and he has resigned at El Paso. This is
very sad indeed, Volney Johnson succeeds
him and Amarillo wants a preacher. Write
W. E. Gee
Eugene Holmes has been to Pilot Point.
One result is a lot and the promise of a church
building soon.
R. E. Grobel and Rev. S. C Lockett are
publishing The Texas Patriot, a red-hot tem-
perance paper. It is a semi-monthly, with
the prospect of becoming a weekly soon. It
is published from Dallas and Honey Grove.
The Martin-Brower meeting with the First
church of Ft Worth, Chalmers McPherson
pastor, has closed with 137 additions, 23 the
last day. This was a great meeting, but
from my view point it might have been much
greater. Why close a meeting with such
victories on the last day? Why cease firing
when the enemy is flying before you?
Napoleon would not have done it. But the
evangelist had an engagement somewhere
else. Admit it. but the bird was in the bush
there and in his hands at Ft. Worth. Our
meetings, like our giving, ought to be accord-
ing as the Lord prospers us. Seven weeks is
a long time, but it was not long enough in
this case.
Evangelist L. W. Munhall is in our city
with eighteen of our churches assisting him
The meeting is half over and it is too soon to
give results. Will report in next letter.
The Roosevelt-Washington dinner is creat-
ing considerable commotion in the south, and
many foolish and hurtful things are being
said about it. To a man on the ground who
tries to be reasonable, it seems to be an un-
fortunate affair. I cannot see how the
President and his party, viewing it simply as
a political move, can be benefited. And if it
was not political, but only the recognition of
genius and worth by the warm-hearted and
impulsive young ruler, there are thousands of
people who will never so accept it. But if it
was meant to lend the influence of the admin-
istration to social equality, it was a capital
mistake, to say the least of it. That question
can never be settled in that way. But what-
ever may be true of it as regards the Presi-
dent, the chief damage is to Booker T.
Washington and his race. Washington has
constantly taught them not to bother about
the question of social equality, but to give
themselves up to the development of charac-
ter and the creation of a better social atmos-
phere among themselves. In this act he
seems to contradict his own teaching, aad
thus loses influence over those he has taught.
But perhaps the worst result of all will be
that certain negroes, encouraged by this in-
cident, will attempt to press the question of
social equality, than which few things could
be more unfortunate for both whites and
blacks. M. M. Davis.
Dallas, Texas.
f%J~ — — — —* - — — «^m
HEALTHY BABlpc ^
.J^E THOSE RAISED"
Southern Indiana Notes.
Two additions last Sunday. One young
man made the confession. We are on a high
tide of spiritual feeling and prosperity. It
does seem that all are at work these days. A
new church with a moderate amount of in-
debtedness is a splendid thing for a congrega-
tion. There are good people who dream of a
church with no debts to pay, no money to
raise, no calls to provide for current expenses
and nothing to keep the membership working
at. Nothing worse could happen to any con-
gregation. "It is the living organism that
makes demands." says A. McLean. ''Dead
institutions do not need money and do not
make demands." God blesses churches that are
enterprising, We "must use or lose.'"
A few hours ago God took our beloved Sis-
ter Newland home. She has been a member
of the congregation here for 4S years. At the
time of her death she wasorer 69 years of age.
She was among the noblest of the noble and
the purest of the pure. Everybody praised her.
She had a wealth of intelligence, a wealth of
affection, and a wealth thai belongs to all
the saints. She has been a reader of the
Christian-Evangelist ever since it was pub-
lished. Our tears are mixed with holy joy. It
was a pleasure for her to die and be with her
Savior that she loved and adored. Her hus-
band, Dr. J. W. Newland, is the senior elder of
the congregation here and preaches in the ab-
sence of the pastor. He is over 80 years of
age and has been a grand example of cheerful,
godly living in the county for over 60 years.
No man in the county is loved and respected
as he is. Through his generosity we were en-
abled largely to build our magnificent new
church. His is the Timothy Coop spirit, "As
the Lord shovels it in, he shovels it out." He
is "only waiting till the shadows are a little
longer drawn." He is living daily in full view
of the river of life. He knows too, where the
good pastures are "in the book.'" He has the
sympathy of all. A shadow has fallen on the
home, but there is a glory around it too, the
memory of one who, though tender as a flower,
will never be forgotten. "Blessed are the
dead that die in the Lord."
James Small.
Bedford, Ind.
J*
For Nervous Headache
Use Horsford's Acid Phosphate.
Dr. F. A. Roberts, Waterville, Me., says:
"It is of great benefit in nervous headache,
nervous dyspepsia and neuralgia."
1428
THE CHRISTIAN-EVANGELIST
November 7, 1901
A Good Investment.
Two days after the close of our recent gen-
eral convention in Minneapolis, the Minneap-
olis Journal published the following state-
ment of the results of the convention consid-
ered as a business investment for the city:
"The city of Minneapolis and her business
men have never made a more profitable in-
vestment than the money spent on the recent
twentieth century convention of the Christian
Church. As an all-around advertising and
business venture it is considered most satis-
factory. It has created a new ambition
among Minneapolis business men to make
Minneapolis one of the prominent convention
cities of America.
"In actual cash outlay the convention cost
not to exceed $5,000. It brought people to
Minneapolis whose expenditures in various
ways in the city can be safely estimated at
$100,000. Every visitor was pleased with the
city, its prospects and the way the delegates
were taken care of. That is advertising and
Minneapolis is sure to realize a big profit on
it.
"About 5,000 people were brought here by
the convention. The gathering was in session
eight days and an average of 3,000 people re-
mained during that time. This orepresents
delegates and friends who came with them
from comparatively distant points to see
Minneapolis The hotel bills of these 3,000
people amounted to at least $45,000. All of
the leading hotels were comfortably filled and
some crowded, while apartment houses and
hotels not in the down-town district did a
good business. One remarkable fact about
this convention was that the delegates ar-
rived early. Nearly all were on hand Thurs-
day, the first day, while at least 500 arrived
here Wednesday.
"The visitors spent as much money in the
stores as in the hotels. There have been few
gatherings in the history of Minneapolis
which have produced such pleasing results to
the retail merchants as this one. All of the
big stores made special arrangements for
their entertainment and were well repaid.
About half the visitors were women. Their
purchases of dry goods were large. Instan-
ces were numerous where lady visitors from
Iowa, Nebraska, Kansas and even Missouri
did shopping not only for themselves but for
their neighbors as well. Goods sold by
Minneapolis merchants will be carried to
nearly every section of the country as a result
of this convention. This does not include the
people who came here from nearer points in
Minnesota and Wisconsin to attend the gath-
ering and the large number of shoppers at-
tracted to the city by the low rate. When
all is taken into consideration $100,000 is a
low estimate for the amount of money left
here by the visitors.
"Part of the expense of the convention was
assumed by the membership of the Christian
Church in Minneapolis and the remainder by
the Commercial Club. The major portion of
this expense was realized by contributions
from the business men. The vast amount of
detail connected with the arrangements for
the gathering was taken care of by the effi-
cient organization of the local Christian
church
" While the weather was not satisfactory,
the delegates visited nearly every point of in-
terest. They spent much money in camera
and kodak supplies and also in photographs
of Minneapolis' beauty spots and other
souvenirs. Their high opinion of Minneapo-
lis will add to the reputation of the city for
investment purposes. Hundreds were heard
to express the wish that they could so ar-
range their affairs as to live in Minneapolis.
This sentiment is bound to have a beneficial
effect upon Minneapolis real estate. The vis
itors carry opinions to every part of the
Uniced States.
"The Christian Church convention has mul-
tiplied the interest among Minneapolis usi-
Three Good Reasons Why
Should Be Used in Our Churches*
' ' I have been deeply interested for many years in the hytnnology of our churches,
and have at different times examined with some care nearly all the song books of any
pretensions that have come from the presses of our own brotherhood. Some of these
have been good, a few bad, and many of them indifferent. Desiring new song books
for the congregation for which I am now preaching, I made a new examination, and
found myself compelled to acknowledge the superiority of The Praise Hymnae
over all its competitors. Among its iaa.ny points of excellence I note the following :
" First. The happy choice of songs, combining most of the old and best-loved
hymns of the Church of God, which can never die, with the choicest of the new songs
which have sprung into deserved favor during the last years of evangelistic develop-
ment in our churches. The gleaning in the latter field has been exceedingly
judicious, I think.
" Second. The beautiful, clear and large print, both of words and notes, manes
it a delight to the eyes.
' ' Third. The arrangement of songs and tunes, by which, with few exceptions,
each tune has but one hymn written to it. There are so many waste hymns in some
of our books, where four or five are on the same page, but scarcely ever more than one
used. Then, too, the words are written immediately under the music, which is very
gratifying to all singers. The binding is neat, strong, and beautiful. It is a splendid
book, worthy of comparison with the best compilations of sacred music of our day.
Kansas City, Mo. W. F. Richardson.
As to Prices. — The contents of The Praise Hymnal are of a permanent quality. It is
false economy to ask for cheap binding-. We make a cloth bound book with leather back that
will last ten years with any sort of care. The price is as low as can be made on its superior
material and workmanship, $75.00 per 100 copies. Specimen copies sent on approval.
119 W. 6th St., CINCINNATI, O.
>.j "" 40 Bible House, NEW YORK.
P. S. — Our Christmas Music is now ready. Send for List.
(2)
ness men over the efforts of the Commercial
Club to secure the next convention of the
National Educational Association for Minne-
apolis. The N. E. A. convention, from a
purely business standpoint, represents about
the same proportion of profit to expense as the
convention just closed. In addition to that it
is one of the greatest advertisements a first-
class city like Minneapolis can invest in.''
"Sa.cred" a.r\d "SeculesLr."
Touching the criticism of the Christian-
Evangelist for reporting the international
yacht contest, I feel moved to say a word.
The separating of human actions into things
sacred and things secular is an arbitrary, un-
natural and hurtful superstition. Who is
qualified to make the distinction between
human acts and pronounce all conduct of a
certain likeness as sacred and all other conduct
as secular? All human conduct is the product
of human nature— good, bad or indifferent —
it has its roots in human nature. It is a false
theory of human life that conduct revolves in
separate circles and that religion is a distinct
circle into which a life must pass and at least
theoretically dissociate itself from all other
phases of conduct, and as a corollary, that
religious journalism must assume a hostile
attitude to every human act that is not arbi-
trarily classed as religious.
Prayer is a human act, loving one's wife is
a human act, yachting is a human act — and
these acts are alike the product of a life that is
a unit in itself, a marvelous combination of
correlated functions. Who has any right to
enter into this foi-est of human faculties and
hew it into halves or any other proportion of
parts and say, this is sacred and that is secu-
lar? The man who divorces his sympathies
from every human act except that which he
arbitrarily classifies as "religious" or "sacred"
is only less in error than he who fails to dis-
tinguish the moral quality of different phases
of life.
All manifestations of human life are of in-
terest and fall within the legitimate sphere of
religious journalism. ^ I think the Christian-
Evangelist is entirely right in its contention,
F. M. Cummings.
Anthony, Kan.
The Gospel of the Helping Hand,
Our National Benevolent Association has
been very fortunate in securing the services of
J. E. Deihl, of Ipava, 111 , as its general repre-
sentative for that state. Bro. Deihl is one of
the most popular ministers in the state, and
his popularity is based on real merit and
abounding works rather than on any mere
graciousness of manner. Bro. Deihl has been
greatly blessed in raising money for church
purposes and doubtless his labors will be
abundantly blest in behalf of this holy min-
istry.
It is hoped that the pastors of the various
congregations of the state will invite Bro.
Deihl to present this Gospel of the Helping
Hand to their congregations. Let us all, in
all the states, rally to the support of this
national enterprise and give to Christian
philanthropy its ancient prominence in the
Church of Christ.
Geo. L. Snivelt, Gen. Sec.
903 Aubert Ave., St. Louis, Mo.
The Wesson Commentary for 1902 is out, and
not a few are already in the hands of advance sub-
scribers. It will be found fully equal to any of its
predecessors for thoroughness and adaptability to
the wants of teachers and advanced students. $1.00
per copy, or $9.00 per dozen by express.
Christian Publishing Company, St. L,ouis.
SUBSCRIBERS' WANTS.
Miscellaneous wants and notices will be inserted !■
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insertion, all words, large or small, to be counted,
and two initials stand for one word. Please aooom-
pany notice with corresponding remittance, to »av»
bookkeeping.
Ladies wanted t > work on Sofa Pillows. Materials
furnished. Steady work guaranteed, experience
unnecessary. Send stamped envelope to Miss S.
MoGee, Needle Work dept. , Ideal Co. , Chicago, 111.
November 7, 1901
THE CHRISTIAN-EVANGELIST
1429
Evangelistic.
Speoial dispatch to the Christian-Evangelist:
Olean, Mo., Nov. 4.— Thirty-six additions
to date; 27 by baptism; mostly adults. Meet-
ing goes on.— Harold E. Monser.
ARKANSAS.
Fayetteville, Oct. 31. — Within the past
•month 11 persons have been received into the
fellowship of the First church. Next Sunday
we will begin a series of revival meeticgs. T.
P. Haley, of Kansas City, will do the preach-
ing. We confidently look for a good meeting.
N. M. Raglasd.
Eureka Springs, Oct. 31.— Baptized two
since report last week. Another confession
last night. — J. H. Fuller.
COLORADO.
Loveland.— State Evangelist H. A. Davis
is helping me in a good meeting just started;
crowded houses, fine sermons, good interest.
— W. T. Hunt.
FLORIDA.
Jacksonville, Nov. 1.— Two accessions to
the Church street Christian church of this
city since our last report and three added at
Quitman, Ga., where the writer delivers an
accasional address. Our work in the Church
street Christian church of this city is moving
along steadily and smoothly. We shall pay
for our lot before building. We now have a
very comfortable temporary structure. — T. H.
Blenus.
ILLINOIS.
Augusta, Oct. 29.— Our meeting began on
Oct. 23, and on Lord's day we had three ad-
ditions by letter. Yesterday, Oct. 28, Bro.
C. H. White, of Galesburg, came to our
assistance.— A. L. Ferguson.
Blandinsville, Nov. 4.— Closed our three
weeks' meeting at the Old Bedford church last
night with 25 additions; 20 baptisms, 3 re-
claimed and 2 additions by letter. — Oscar In-
gold, pastor.
Canton. — Special evangelistic services are
being held here by the pastor, S. H. Zendt.
Six additions up to date.— F M Harrison.
Centralia, Oct. 25. — We have had five addi-
tions here since Sept. 1, four baptisms and
one by letter; good outlook for our meeting
which begins Monday night. — J. H. Stotler.
Jacksonville, Nov. 1.— Have been here two
months; 15 additions during that time. I
find here a willing, consecrated people. Much
good work has been done by former pastors.
Attendance at prayer-meeting averages 140.
All services largely attended. Have been en-
thusiastically received and have bright hopes
for the future. — Russell F. Thrapp.
Kansas, Oct. 28. — Two accessions last night
at Windsor. Audiences and interest still
increasing. — E. F. Keran.
Macomb, Oct. 26. -Baptized one after prayer-
meeting Wednesday night. The brethren
have purchased property adjoining church lot
and will remodel for occupancy as parsonage
in the spring. — Geo. W. Buckner.
Watseka, Nov. 4. — Although last Sunday
proved to be a most inclement day for a
church rally, the auditorium was filled with
earnest worshipers and 4 were added to the
church during the day. — B. S. Ferrall.
INDIANA.
Franklin, Oct. 28.— On a visit with the
Union church, Morgan Co., four made the
good confession; and on Oct. 20, three were
added at North Vernon. — Willis M. Cun-
ningham.
Ft. Wayne, Oct. 28. — Our 'meeting at the
West Jefferson St. church continues with 40
additions to date.— E. W. Allen.
Indianapolis, Nov. 1. — One addition at
Houghville last Lord's day. This makes 13
additions to this church not reported. — J. M.
Canfield.
Madison, Nov. 4. — One addition yesterday
from the Baptists, two others by letter not
yet reported, making sixty since January at
regular services. Geo. H. Farley, of N.
Pleasureville, Ky., begins a protracted meet-
ing with us to-night. Our tenth district con-
vention which met here last week was in
every way a success; fifty delegates from out-
side of the city being present, including fif-
teen ministers. The writer was elected
president for the ensuing year. Reached our
apportionment for state missions yesterday.
— J. Murray Taylor.
Mt. Vernon, Oct. 28. — Seven added at regu-
lar services. — Win. A. Ward, minister.
Terre Haute, Nov. 4. — One was added to
the church at Indianola, 111., yesterday by
statement. — Leonard V. Barbre.
IOWA.
Bethlehem, Oct. 27.— B. F. Hall has just
closed a successful four weeks' meeting at
Bethlehem. This is a new field for our people.
With a little band of 14 workers this meeting
was begun and the result is an organized
body of 35 members, and efforts are being
made to erect a church building which we
think will be a success. Bro. Hall rendered
effective service. — Mrs. Cora E. Parsons.
Cedar Rapids, Oct. 22. — Have seen no men-
tion in your paper of the meeting held by
Wifson and Huston for the Second Church of
Christ at Cedar Rapids. No meeting ever
held here by our church has had such glorious
results. Bros. Wilson and Huston have
given the people a better understanding of
our plea than they have ever had before.
They have left a kindlier feeling for our peo-
ple, and with the proper efforts made and the
same kindly feeling maintained there will be
a steady and healthy growth of our cause.
There were 120 additions to the church — D.
Clarksville, Oct. 28.— Our large church was
filled to overflowing at both the morning and
evening services last Sunday. In the evening
we organized a Y. P. S. C. E , with 26 mem-
bers. Bro. A. Campmier, a prominent minis-
ter who recently came to us from the German
Lutherans, is of great assistance to us Bro.
C. is desirous of securing a place to preach. —
A. R. Adams.
Davenport, Nov. 4.— We had our annual
rally and roll call yesterday. There were
seven added by letter and statement during
the day and one confession at night. W. A.
Moore, of the Beulah church, St. Louis, will
help us in a meeting January and February.
Our general outlook in Davenport is as good
as, if not better than, for 20 years. The congre-
gation is in harmony. Our missionary gifts
for the year will reach at least $250. We are
acquiring a fund to purchase a mission lot in
west Davenport. In the three years of our
pastorate here, closing Aug. 31, the net in-
crease was something above 100. — C. C.
Davis.
Des Moines, Oct. 29—1 notice in last week's
Christian-Evangelist a report of 116 addi-
tions in our meeting at Kasson, la. This is
a mistake. There were 37 at Kasson, includ-
ing three in rally meeting at Lorimor. One
hundred and sixteen added is the result of
both the Barney and Kasson effort. Six
more by letter at Lorimor the last trip and
one from M. E.'s at Barney Saturday night.
— O. E. Hamilton.
Estherville, Oct. 22 — Two more additions
last Lord's day. Midweek prayer-meeting is
as popular as regular church services. A
good audience at the morning service and a
crowded house in the evening. These things
are becoming more like they should be. —
Deforest Austin, pastor.
Galva, Nov. 4. — Twenty eight to date, 25
baptisms. Some splendil brethren here, though
few in number. — C. C. Atwood and Wife.
Pleasantville, Nov. 1. — I want to close my
work here about Dec. 1, and would like to
correspond with some live preacher to take
up this excellent field. We now have 410
members; 163 added by letter, statement and
baptism during the recent pastorate of three
years. We have an excellent new brick
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Don't take risks — when it's
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i,CUTT & BUWNE, 409 Pearl street, New York.
church, which cost about $8,000. Of this
amount over $5,000 has been paid in cash.
The balance of a little over $2,000 is covered
by pledges, payable semi-annually. Some of
the best people I ever labored with live here,
and they deserve the highest success because
of their many sacrifices in the past. The field
1 believe presents a fine opening to the right
man. Addi'ess, F. D. Ferrall.
KANSAS.
Coffeyville, Oct. 30. — We have just closed a
three weeks' meeting, with 15 added; seven
confessions, three from the denominations,
five by letter and statement. My brother,
Chas. D. Purlee, of Litchfield, 111., did the
preaching. — Ellis Purlee.
Douglas, Nov. 2. — Began a meeting here
one week ago. We have a fine interest, large
attendance; one confession. Bro. C. W.
Yard is the pastor. — J. D. Forsyth.
Lyndon, Oct. 28. — We had three additions
yesterday, two from the United Brethren and
one by letter. I have been pastor here for
eight months; membership about 55 when I
came. We have had 15 additions during regu-
lar service. Work is progressing nicely; fu-
ture outlook very encouraging. I would like
to exchange meetings with some other pastor.
Write to me for further information. — Frank
Jalageas.
Medicine Lodge, Oct. 28.— Twelve added
since last report, nine by baptism, two by
letter, one from the Methodists. This makes
49 added in the last four months. We begin
meeting with home forces next Sunday. — W.
T. McLain.
Topeka, Oct. 31. — Cowgill, Mo., meeting
closed Oct. 27; four additions to congregation.
Difficulties partially adjusted The meeting
was not a great success, but some good was
accomplished. Meeting at Severance, Kan.,
to have began Nov. 3, deferred on account of
smallpox. — C. C. Bentley.
KENTUCKY.
Walton, Nov. 1.— We have just closed a
splendid meeting at Campbellsburg, Ky. There
were 11 additions, 6 by baptism, 3 by letter,
2 by statement. Bro. W. T. Brooks, of
Ladoga, Ind., preached eight nights and quit
on account of sickness. The writer continued
a few nights longer. — J. W. Rogers.
MISSOURI.
Altamont, Oct. 31. — I have lately held a
meeting at Madison Square church in Daviess
county, Mo., with 12 confessions and bap-
tisms.— G. W. Leonard.
Appleton City, Oct. 28. — Received two more
by confession and baptism at my regular
meeting yesterday at Centers. H , and closed
1430
THE CHRISTIAN-EVANGELIST
November 7, 1901
"with an overflow meeting last night with
splendid interest. This is a young and grow-
ing church with excellent promise. I begin a
series of meetings at Ladue next Wednesday
evening.— J. N. Murphy.
Berlin, Oct. 28. — Closed a meeting Oct. 23
at Christian chapel, DeKalb county, Mo., as-
sisted by Robert Adams, of Pattonsburg,
Mo., who did the preaching Seventeen ad-
ditions. Brethren were highly pleased with
the preaching.— H. F. Campbell,.
Bigelow, Oct. 28 — Meeting three weeks
old. Twenty-three added to date; 16 bap-
tisms; one from M. E.'s, one from Baptists;
five reclaimed. J. A. McKenzie is holding the
meeting.— W. R. Gill, pastor.
Bonner Springs, Oct. 29.— Two added by
letter last Sunday, five in all since Sept. 1.
Begin our meeting Nov. 10. Want a singer;
write quick and give terms. Ladies Aid will
soon pay another hundred dolltrs on church
debt. — R. H. Tankslt.
Chillicothe, Oct. 28. — I have just closed a
three weeks' meeting at Union, Putnam
county, Mo., with 20 additions; 17 by bap-
tism. Was ably assisted by Bro. Frank A.
Wilkerson, of Yale, la., as singer and Sister
Gertrude Ammons, of Seymour, la., as or-
ganist. They are both valuable evangelists.
We commence at Sewal, la., to- night. — O. L.
Sumner, pastor.
Clinton, Nov. 4 —After a one month's visit
the church here gave me a unanimous call for
full time. We are well pleased with our new
field.— E H. Williamson.
Farmington, Nov. 4. — Mark Collis, of Lex-
ington, Ky., has been with us during the past
two weeks. We believe in dignified evangel-
istic preaching as discussed at Minneapolis,
so we asked Bro. Collis to preach during our
protracted meeting; 24 were added to the
church. Yesterday we bad a very impressive
ordination service, when one elder and three
deacons were set apart to fill vacancies in
those offices, and tbe writer was orda'ned
to be an evangelist. The work here and all
over southeast Missouri is making marked
strides of growth. We expect to have a
southeast Missouri convention in December.
— R. M. Talbkrt.
Harrisonville, Nov. 2 — Our meeting just
closed resulted in 29 additions, 21 by|obedi-
ence. Dr. B. E. Dawson, of Belton, assisted
me in the meeting and our people were de-
lighted with his able efforts. His engagement
with the Belton church ends with this month,
after which he expects to practice (medicine)
and preach— rather than preach and practice.
It was a great joy to me to have my twin
brother, W. L. Crutcher, from Richmond,
Ky., spend a week with us during the meet-
ing, assisting in song and prayer. We have
"by consent" entered our second year's work
at Harrisonvlle, with no friction or opposi-
tion, so far as I know. Since Oct. 1, 1900, we
have had added to the church 49 persons. Be-
fore this reaches the printer I will be in a
meeting at Blairstown.— S. W. Crutcher
Higdon, Nov. 4. — I have preached for this
Higdon church for 10 years and held them
eight protracted meetings. Closed a two
weeks', meeting last night which resulted in
19 being added to the saved — ,T. B. Dodson.
Oilman City, Nov. 1.— Meeting three weeks
old with great interest. Seven additions to
date. Will continue over Lord's day. Go
next to Ravenna, Mo., and on Dec. 1 to Eagle-
ville, Mo. We need a leader of song. We
hope the churches of the Grand River district
will respond to the call of Sec. J. B. Mayfield,
of Gallatin, Mo.— M. L. Anthony, district
evangelist.
Joplin, Nov. 4.— We have just held the best
convention in Jasper county for many years.
It convened in Webb City. Over 125 delegates
and visitors outside of Webb City attended
and over $50 was raised to push the work in
the county the coming year. We have 12
congregations with about 1,800 members and
three missions. Two of these churches were
organized last year. There are 84,000 people in
the county.— W. F. Turner.
Kearney, Nov. 3.— Closed meeting here last
night with 41 additions. Kearney is one of
the cleanest towns in Missouri. Bro. Saxby,
the pastor of the church here, has the con-
fidence and esteem of all classes. My next
meeting will be at Lee's Summit.— King
Stark.
Liberty, Nov. 1.— Have held two meetings
recently with my home churches. One at Mt.
Olivet resulted in 24 additions, the other at
Smithville in 34. Both were of two weeks'
duration. I begin at Mt. Gilead Nov. 10
Will begin my fifth year with these churches
Jan. 1. — Fred V. Loos.
Moberly, Nov. 4. — Nine young people were
baptized here yesterday, three more ma.de the
good confession and one was added by letter.
Large audiences at all services We hope to
have Some good pastor assist us in a meeting
soon.— Samuel B. Moore.
Mt. Zion, Nov. 1. — We are in a series of
meetings and enjoying interesting and in-
spiring sermons by Dr. W. T. Moore. Two
confessions. The church and community will
be greatly revived and edified by his scholarly
teaching and faithful preaching. — H. Clay
Whaley.
New London, Nov. 4. — Our meeting con-
tinues. Two confessions. — Crayton S.
Brooks.
Perry.— The meeting held by R. D. Chinn,
of Vandalia, 111., closed with nine additions,
six by baptism. — J. B. C.
Pickering, Oct. 29. — A five weeks' meeting
conducted by the pastor, F. E Blanohard,
assisted by G. A. Butler, singing evangelist,
closed last Lord's day. There were 27 bap-
tisms; eight from other religious bodies, five
of whom had been formerly baptized, two re-
claimed and eight by letter and statement,
making 52 in all added to the church. Of the
52 additions, 30 were heads of families, among
whom were 10 husbands with their wives.
Bro. Blanchard will remain with this church
another year, which insures its prosperity. —
C. G. McMillen.
Plattsburg, Oct. 31.— I closed a meeting of
two weeks at Rushville, Mo., one of my reg-
ular preaching points, with 11 additions; six
confessions and baptisms and five restored. I
begin my sixth annual protracted meeting at
Agency, Mo., next Tuesday. H F. Davis
will be with me to hold a Bible school insti-
tute—James C. Creel.
Princeton, Oct. 30. — A glorious meeting is
in progress at this place, the town being
thoroughly stirred. J. E. Davis, pastor, is
doing the preaching. He Is a young preacher
but preaches the pure gospel in such love and
power that already 48 have been added to the
Church of Christ. All are of tjhebest families
in the town and this meeting will give the
church the greatest prestige in the commun-
ity.— Guy B. Williamson and Wipe, song
evangelists.
St. Louis, Nov. 4. — The Second church,
under the leadership of W. Daviess Pitman,
has entirely paid off its debt of long stand-
ing. This is an occasion for great rejoicing,
but the celebration will be postponed until
the close of the protracted meeting which the
pastor is now beginning; one addition.
Fourth church, meeting continues with six
additions. Ellendale, meeting of one week,
one addition. Carondelet, five by letter and
statement. Mount Cabanne, four by letter
and one confession; book social Thursday
evening for benefit of tbe library. O. A.
Bartholomew preached at Beulah Sunday
morning and G. L. Snively at West End
morning and evening. A. B. Moore has bean
in a meeting at Lynn, Ind.
MINNESOTA.
Litchfield, Nov. 2.— The meeting which I be-
gan with the church here, of which Bro.
Knotts is pastor, has thus far resulted in
13 additions. Twelve by confession and bap-
tism. Two from the Lutherans, one from the
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THE CHRISTIAN-EVANGELIST
1431
Roman Catholics, and one from the M. E.
Church. This is a hard field, but our bi-eth-
ren are strong and faithful. We are gaining
ground under the faithful leadership of Bro.
Knotts and his helpful companion. The Min-
neapolis convention has done much good for
the Northwest —John G. M. Ltjttenbebger.
NEBRASKA.
Deweese, Oct. 31. -Two additions at Ox Bow
last Lord's day. One by confession; one re-
claimed. Good audiences and deep interest. —
B. W. Yocum.
Fremont, Oct. 28 — We closed a very success-
ful meeting at Beulah, Neb, Oct. 6. It was
not so successful as to numbers; but because
the whole neighborhood came. The heroic
efforts of Bro. W. O. Swart wood deserve
mention. The Methodist people dismissed
services to attend. There were four confes-
sions and one by letter. Beulah is the only
organization of Disciples in Polk Co., Neb
One of ttieelders, Josiah Moody, a grand man,
was very low with typhoid fever during the
meeting. We note with sorrow that he has
since passed away. Our sympathies go out
to his beloved wife and family.— A. O. Swart-
WOOD.
Omaha, Oct. 28.— We had six additions yes-
terday; four by letter and two baptized.
Four the previous Sunday, when we raised
$85 to supply the church with new hymn
books. We are already making our plans to
care for the Convention of 1902 B. B. Tyler
is conducting a meeting at the North Side
church, and speaking each noon at the Y. M.
C. A. with great acceptance. — Sumner T.
Martin.
Omaha, Nov. 2— The First church rejoicse
in additions almost every Lord's day; 12 came
in September, 2 by baptism; and 27 in Octo-
Der, 2 by baptism. There are many indica-
tions that we are entering upon a new era for
the cause of primitive Christianity in Omaha.
Bro. B. B. Tyler, of Denver, has strengthened
the North Side church and charmed and
cheered a host of others by his two weeks'
stay and labors in Omaha. He is the young-
est, jolliest, heartiest man of 60 I know. Ev-
erybody is happier because they saw and
heard aim. The general committee for the
1902 Omaha convention will be elected at a
union meeting at the First church next
Wednesday night.— Sumner T. Martin.
Tilley, Oct. 28.— Evangelist J. C. Clutter
closed a meeting at this place resulting in
eight additions, and preacher's salary pro-
vided for.— J. C.
NEW YORK.
Syracuse, Oct. 31. — The church in Syracuse
is pleased to report six conversions at its
regular services for October.— E. Richabd
Edwards, pastor.
OKLAHOMA TERRITORY.
Norman, Oct. 29. — Two additions by letter
last Lord's day. — J. G. Creason.
Oklahoma City, Oct. 28 —Have just closed a
three weeks' meeting at Autioch with 34 addi-
tions as follows: One reclaimed, one Baptist,
two baptized Methodists, and the balance by
primary obedience. Am now in- an interest-
ing meeting at West Point. Immense crowds
and two confessions last night. The Church
of Christ is doing a good work in Oklahoma.
-J. A. Tabor.
OREGON.
Antioch, Oct. 29.— A meeting of nine days'
duration just closed at this place by 1. N.
Mulkey, assisted by Bros. Ernest Wigmore,
of Monmouth, and W. T. Matlock, of Dallas.
There was great interest manifested. Visible
results of the meeting were six additions, two
from the Baptist and (our confessions. The
congregation was strengthened generally. —
H. R. Fishback.
TEXAS.
Henrietta, Oct. 28."- -I had two additions at
my home church at Chickasha, I. T., just be-
fore leaving home. I had nine additions and
dedicated the church at Duncan, I. T., on my
A NEW CHRISTMAS SERVIC
THE DEAR. CHRIST-CHILD, by H. P. Danks, is the latest addition to
ur list of Concert Exercises for the holiday season. Mr. Danks is one of the
best and best-known musical composers in the United .States. The Music of
"The Dear Christ-Child" is not the miserable trash so often found in Christ-
mas programs, but is really good, and is simple enough to be handled by any
Sunday-school .
THE DEAR CHRIST-CHILD is a neat pamphlet of 16 pages, containing
nine songs, several recitations, responsive readings, etc. It is just what you
want, if you are looking for "something good and something new."
PRICE is five cents for single copy, fifty cents for one dozen and three
dollars for one hundred. Send five cents for a sample. It is about time you
were beginning preparations for Christmas. See our catalogue for complete
list of Christmas services, cantatas, etc.
Address THE CHRISTIAN PUBLISHING CO. St Louis.
I
WINE
We are glad to be able to announce to our readers that we have just closed a con-
tract with one of the largest grape-juice establishments in the United States, which
will enable us to supply our patrons with a much better quality of unfermented
grape-juice than we have hitherto sold, at a much lower price tban has been asked.
This grape-juice is bottled especially for us and bears our label. It is intended
for use in the Communion Service, and also for medicinal use. Pure grape-juice, such
as this that we offer, is a most excellent drink for invalids, for convalescing fever
patients, for children, etc., etc. Care should be taken, however, to avoid the many
impure and adulterated brands of grape-juice now on the market.
PRICES. The prices we quote are for goods sent by express, not prepaid. We
have put the prices as low as possible, that every church may be able to secure this
non-intoxicating wine— the only wine that should be used in the celebration of the
Lord's death. We especially urge patrons to buy in dozen lots. The price is less, the
cost of transportation is proportionately less, and the trouble of frequent order-
ing is avoided. Tliis grape-juice will keep in perfect condition for ten years.
E5EP5? ' single.
?< QUARTS, $ .65
O PINTS, .40
HALF-PINTS, .30
HALF-DOZEN.
13.50
200
1.50
DOZEN.
$6.00
3.50
2.25
Send Ten Cents in stamps, -for sample bottle of this superior grape-juice— sent
prepaid.
i The Christian Publishing Company, St. Louis, Mo. ;>
way over here. Have had 21 additions in-
cluding 14 baptisms up to date in the Henri-
etta meeting, making 32 additions here of
late that have not been reported. I have had
231 additions up to date this year and have
done my pastoral work six months of «the
time. — John A. Stevens.
WASHINGTON.
Delight, Oct. 31. — I commenced a meeting in
Lind, Oct. 18, and continued over two Lord's
days. Ten sermons were preached by the
writer, ten by W L. Mcllwaine and two
by E. E. Davidson, late of Missouri. The
immediate result was an organization of 40
charter members aod four by baptism and
four yet to be baptized.— T. M. Morgan.
WEST VIRGINIA.
Parkersburg, Oct. 29.— The Herbert Yeuell
and O. G. White meeting at Parkersburg, W.
Va. , is three weeks old. Eighty additions,
crowded houses, wonderful Bible searching.
Close in a few days. Go west to Fredericks-
burg, Va. — Herbert Yeuell, Evangelist.
Changes.
B. F. Lucas, Altus to Ozark, Ark.
W. R. McCrea, Nora Springs to Carson, la.
J. W. Harris, Plymouth to Rich, Miss.
A. L. Criley, Eddyville to Kellogg, la.
A. Lyle DjJarnett, Stuart to 1316 25th St.,
Des Moines, la.
Allan M. Laird, Lebanon, Ky., to Lynxville,
Wis.
Joe S. Riley, Valley View, Tenn., to Durant
I. T.
I. R. Spencer, Lcckport to Aucona, 111.
David C. Peters, Monte Vista to Trinidad,
Col.
R. F. Carter, Italy to Milford, Tex.
G. E. Jones, New Haven to La Plata, Mo.
G. W. Leonard, Harrison, Ark., to Altamont
Mo.
J. A. Holton, Fay wood to Lexington, Ky.
J. G. Creason, Columbia, Mo., to Normal
Okla.
T. F. Weaver, Van Alstyne to Honey Grove,
Tex.
Walter C. Gibbs, McKee's Rocks to Duquesne,
Pa.
F. W. Collins, Kellogg to Prescott, la.
D. L. BodcI, Bedford, O., to Louise Avenue,
Knoxville, Tenn.
H. S. Earl, Hampton in Arden, Warwickshire,
England, to 5687 University Ave. , Irvington,
Ind.
M. F. Harmon, Atlanta, Ga., to Ten ell, Tex,
mm
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Internal. External 01 Itcbiiij;
I Piles the Cierm PileCu.-e fails
to cure. Instant and permanent relief. Write at once.
iierm Medical Co., Dept A, 4a. Sd 8t., Cincinnati, O.
1432
THE CHRISTIAN-EVANGELIST
November 7, 1901
V» Family Circle *■
The Father's House.
The Father's house has many rooms,
And each is fair;
And some are reached through gathered gloom,
By silent stair;
But he keeps house and makes it home
Whichever way the children come.
Plenty and peace are everywhere
His house within;
The rooms are eloquent with prayer,
The songs begin,
And dear hearts, filled with love, are glad,
Forgetting that they once were sad.
The Father's house is surely thine,
Therefore, why wait?
His lights of love through darkness shine,
The hour grows late.
Push back the curtain of thy doubt
And enter — none will cast thee out!
— Marianne Farningham.
The Decline and Fall of Open
Fireplaces.
Hawthorne, in his beautiful essay on
"Fire Worship," gives evidence of his dis-
stress and discomfiture at the substitution
of stoves for open fireplaces, and portrays
so vividly the delights of the latter one
would imagine that scores of those who
read the essay would dispense at once with
"the abomination" as he terms it, and open
up again their old fireplaces.
Possibly some quotations from his words
may yet do good work in many homes, and
bring back the bright face of an ancient
friend.
"It is a great revolution," he wrote, "in
social and domestic life, this almost uni-
versal exchange of the open fireplace for
the cheerless and ungenial stove. It is sad
to turn from the cloudy sky and sombre
landscape ; from yonder hill with its crown
of rusty, black pines, the foliage of which
is so dismal in the absence of the sun, that
bleak pasture-land, and the broken surface
of the potato-field, the swollen and slug-
gish river, dragging its bluish- gray stream
along the verge of our orchard like a snake
half torpid with the cold — it is sad to turn
from an outward scene of so little comfort
and find the same sullen influences brood-
ing within the precincts of my study.
Where is that brilliant guest, that quick
and subtle spirit, whom Prometheus lured
from heaven to civilize mankind and cheer
them in their wintry desolation; that com-
fortable inmate, whose smile, during eight
months of the year, was our sufficient con-
solation for summer's lingering advance
and early flight? Alas! blindly inhospita-
ble, grudging the food that kept him cheery
and mercurial, we have thrust him into an
iron prison, and compel him to smoulder
away his life on a daily pittance which
once would have been too scanty for his
breakfast.
"I never shall be reconciled to this enor-
mity. Truly may it be said that the world
looks darker for it. In one way or another,
here and there and all around us the inven-
tions of mankind are fast blotting the pic-
turesque, the poetic, and the beautiful out
of human life. The domestic fire was a
type of all these attributes, and seemed to
bring might, and majesty, and wild nature
and a spiritual essence into our inmost
home, and yet to dwell with us in such
friendliness that its mysteries and marvels
xcited no dismay. . . .
"How kindly he was! and, though the
tremendous agent of change, yet bearing
himself with such gentleness, so rendering
himself a part of all lifelong and age-
coeval associations, that it seemed as if he
were the great conservative of nature.
While a man was true to the fireside, so
long would he be true to country and law, to
the God whom his fathers worshiped, to the
wife of his youth and to all things else
which instinct or religion has taught us to
consider sacred. . . . That good old
clergyman, my predecessor in this mansion,
was well acquainted with the comforts of
the fireside. His yearly allowance of wood,
according to the terms of his settlement,
was no less than sixty cords. Almost an
annual forest was converted from sound
oak logs into ashes, in the kitchen, the
parlor, and this little study, where now an
unworthy successor, not in the pastoral
office, but merely in his earthly abode, sits
scribbling beside an air- tight stove. I love
to fancy one of those fireside days while the
good man, a contemporary of the revolu-
tion, was in his early prime, some five- and
sixty years ago. Before sunrise, doubtless,
the blaze hovered upon the gray skirts of
night and dissolved the frostwork that had
gathered like a curtain over the small win-
dow panes. There is something peculiar
in the aspect of the morning fireside; a
fresher, brisker glare; the absence of that
mellowness which can be produced only by
half-consumed logs, and shapeless brands
with the white ashes on them, and mighty
coals, the remnant of tree -trunks that the
hungry elements have gnawed for hours.
The morning hearth, too, is newly swept
and the brazen andirons well brightened so
that the cheerful fire may see its face in
them. Surely it was happiness, when the
pastor, fortified with a substantial break-
fast, sat down in his armchair and slippers
and opened the Whole Body of Divinity,
or the commentary on Job, or whichever
of his old folios or quartos might fall with-
in the range of his weekly sermons. . . .
Beautiful it is to see the strengthening
gleam, the deepening light that gradually
casts distinct shadows of the human figure,
the table, and the high-backed chairs upon
the opposite wall, and at length, as twi-
light comes on, replenishes the room with
living radiance and makes life all rose-
color. Afar the wayfarer discerns the
flickering flame as it dances upon the win-
dows, and hails it as a beacon-light of hu-
manity, reminding him, in his cold and
lonely path, that the world is not all snow,
and solitude, and desolation. At eventide,
probably, the study was peopled with the
clergyman's wife and family, and children
tumbled themselves upon the hearth-rug,
and grave puss sat with her back to the fire,
or gazed with a semblance of human medi-
tation into its lurid depths. . . .
"Heaven forgive the old clergyman! In
his later life, when for almost ninety win-
ters he had been gladdened by the fire-
light— when it had gleamed upon him from
infancy to extreme age, and never without
brightening his spirits as well as his visage,
and perhaps keeping him alive so long — he
had the heart to brick up his chimney-
place and bid farewell to the face of his old
friend forever. Why did he not take an
eternal leave of the sunshine too? Alas! is
this world so very bright that we can afford
to choke up such a domestic fountain of
gladsomeness, and sit down by its darkened
source without being conscious of a gloom?
"It is my belief that social intercourse
cannot long continue what it has been, now
that we have subtracted from it so import-
ant and vivifying an element as firelight.
The effects will be more perceptible on our
children and the generations that shall, suc-
ceed them than on ourselves, the mechan-
ism of whose life may remain unchanged,
though its spirit be far other than it was.
The sacred trust of the household fire has
been transmitted in unbroken succession
from the earliest ages, and faithfully cher-
ished in spite of every discouragement,
such as the curfew law of the Norman con-
querors, until in these evil days physical
science has nearly succeeded in extinguish-
ing it. But we at least have our youthful
recollections tinged with the glow of the
hearth, and our lifelong habits and asso-
ciations arranged on the principle of a mu-
tual bond in the domestic fire. A warmth
from the past — from the ashes of bygone
years and the raked-up embers of long
ago — will sometimes thaw the ice about
our hearts; but it must be otherwise with
our successors. There will be nothing to
attract these poor children to one center.
They will never behold one another through
that peculiar medium of vision — the ruddy
gleam of blazing wood or bituminous coal —
which gives the human spirit so deep an
insight into its fellows and melts all
humanity into one cordial heart of
hearts. . . .
"In classic times, the exhortation to Jfight
'pro arts et focis,' for the altars and hearths,
was considered the strongest appeal that
could be made to patriotism. And it
seemed an immortal utterance; for all sub-
sequent ages and people have acknowl-
edged its force and responded to it with the
full portion of manhood that nature has
assigned to each. Wisely were the altar
and the hearth conjoined in one mighty
sentence; for the hearth, too, had its kin-
dred sanctity. Religion sat down beside it,
not in the priestly robes which decorated
and perhaps disguised her at the altar, but
arrayed in a simple matron's garb and
uttering her lessons with the tenderness of
a mother's voice and heart. The holy
hearth ! ... It has been our task to
BIGGER,
BOX
SAM E
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THE MODERN STOVE POLISH
LIQUID
BrilliantCiean, Easily AppliedAbsolutely Odorless. B^ * R
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^
November 7, 1901
THE CHRISTIAN-EVANGELIST
1433
uproot the hearth. What further reform is
left for our children to achieve, unless they
overthrow the altar, too? And by what ap-
peal hereafter, when the breath of hostile
armies may mingle with the pure cold
breezes of our country, shall we attempt to
rouse up native valor? Fight for our
hearths? There will be none throughout
the land. Fight for your stoves! Not I, in
faith. If in such a cause I strike a blow, it
shall be on the invader's part, and heaven
grant that it may shatter the abomination
all to pieces!" — The Standard.
Hea.rt Trouble.
By Alice Cvirtice Moyer,
The Rev. Mr. Singletery sat in his study,
preparing his Sunday sermon. Books and
papers and references were piled about
him. . His brow was contracted into many
a frown as he pored over a passage here
and chose a theory there. He was a good
man, was the Rev. Mr. Singletery, but his
sermons were composed largely of scientific
affairs; religion had little part in them.
In fact, his discourses were learned lectures
rather than sermons. He felt disappointed
and dissatisfied with himself at times, but
he had fallen into the snare into which so
many had preceded him, and he had come
to even think of God simply as an "infinite
brain, an eternal logic engine, cold as steel,
weaving endless ideas about life and art,
about nature and man."
His head dropped upon his hand. His
ideas became dim and confused for a
moment. Then presently he saw himself a
changed man — the sort of man he had at
times desired to be — with a love of great
tenderness toward his flock and a yearning
over them, because of their backslidings
and indifference.
An elder of his church stepped in.
"Good-morning, Bro. Singletery," he
said, "you look sick or discouraged, which
is it?" *
"The latter, which amounts almost to the
former."
"What's the trouble?" asked the kindly
elder. Between himself and the pastor
there was perfect sympathy. And this
also seemed something out of the ordinary
state of affairs. But Rev. Singletery
liked the way things were going, and as his
friend laid his arm about his shoulders, he
felt constrained to confide in him :
"It is this, Bro. Temple. The members
of our congregation are threatened with a
serious malady."
"What! Has 3mallpox broken out?"
"Worse. A very serious form of heart
trouble is brewing. The symptoms are
strong, and I fear that there are already
several well-developed cases."
"Explain yourself," said Elder Temple.
"I see now that you are speaking figura-
tively, but explain."
"I will, beginning with the symptoms. I
trust the indications I have seen are only
symptoms, still it cannot be denied that
symptoms are an evidence of something
deeper. So, after all, it is the inward con-
dition that brings about the symptoms —
that furnishes the cause. A 'high pulse'
in fever indicates something wrong within.
A cough, however annoying in itself, is
simply an evidence of some deeper- seated
ailment. Certain amusements may be suf-
ficiently injurious of themselves, yet they
are only symptoms of something deeper
and deadlier.
"Now to return to our own congregation
and the symptoms shown by them. Last
Wednesday evening, when 8 o'clock came,
and there was only one faithful brother who
cared to come to God's house for the one
hour of prayer that we ask of our members
once each week, I saw great and deep
symptoms of heart trouble. On Lord's
day morning (though I concede the weather
was unfavorable), the empty seats spoke
loudly of heart trouble. The day before
had also been a day of inclement weather,
yet I saw at least a score of our members
out on business or pleasure. But when the
Lord's day came, they suddenly felt that
they were unable to go out into the storm —
grievous symptoms of heart trouble! You
are aware, Bro. Temple — I would not speak
of it to anyone else — that it is a hard, a
very hard, matter for our financial board to
raise sufficient funds to pay our church ex-
penses. The members suddenly remember
their poverty when a subscription paper is
placed before them. You know how the
janitor has to wait and hope and hope and
wait, for the pittance that is paid to him.
You know how the church roof leaks, and
how much the church building needs a new
coat of paint, but to mention these needs
to our members and to ask their help,
brings up such a display of symptoms that
I dread to hear the matter mentioned lest
there be fatalities immediately in our
midst. Now what do all these symptoms
mean? Do they not tell of a fearful state
within? A body that is in a normal condi-
tion does not show evidence of disease;
neither does a heart that is filled with love
for God and man give evidence of disease.
There are other symptoms, also, which are
not new, because we hear them every day —
evil speaking about each other, the repeat-
ing of scandalous tales against some
brother or sister, fault finding, lack of
charity — all these are blemishes of the
heart and speak of a terrible underlying
condition. 'For from within, out of the
heart of man, evil thoughts proceed.'
"The remedy? This is what one writer
says : 'The time was when men talked about
being clothed in righteousness and charac-
ter, as if God was a wholesale dry goods
merchant, and kept great bales of integrity
and cut off a new character suit for each
poor sinner. But righteousness and char-
acter are not made for man on the outside.
Love, joy, justice represent something
done with man on the inside.' 'Create in
me a clean heart, O God, and renew a right
spirit within me,' cried the psalmist.
"The only way to get at this disease is
to get at the reason for it and take it away.
When a physician is called in to see a pa-
tient with a fever, he treats the cause of
the fever, and when the cause is taken
away the symptoms disappear.
"The water is made clear by purging the
fountain itself. The symptoms of this
dread disease that is shaking the founda-
tion of the church here and elsewhere can
be eliminated only by purging and purify-
ing the heart. The life is made sweet and
clean by making the heart sweet and clean.
The trouble is, my brother, the heart is be-
littled by too many people; it is not thought
to be good taste to have a heart. Its culti-
vation is neglected. An eminent minister
says: 'Brain counts for a good deal more
to-day than heart does. It will win more
applause and earn a larger salary. Thought
is driven with a curb bit lest it quicken into
>^0<K-«^K-8-<K^-K-
Expenses
You can be as generous
as you like at Christmas,
and all it will cost you will
be a little systematic work
between now and then.
Write to The Ladies'
Home Journal and The
Saturday Evening Post,
Philadelphia, and find out
all about it.
After Christmas you can
work some more, and a
trip to Europe or $500 is
not too much to expect.
No luck about it. It
depends upon you, and the
work is easy.
The Curtis
Publishing' Company
Philadelphia
a pace and widen out into a swing that
transcends the dictates of good form. Ex-
uberance is in bad odor. Appeals to the
heart are not thought to be quite in good
taste. The current demand is for ideas —
not taste.' Continuing he says: -I asked a
member of my church the other day whether
he thought a certain friend of his who at-
tends a certain church and is exceptionally
brainy was really entering into sympathy
with religious things. 'Oh no,' he said.
'He likes to hear preaching because he has
an active mind, and he likes the way that
things are spread out before him. In the
old days of the church, a sermon used to
convert three thousand; now it takes three
thousand sermons to convert one man.'
"I tell you, Bro. Temple, we are too
much afraid of showing the best feelings of
the heart. I have known men and women
who, lest they might not say the very best
thing in the very best way, would sit
through prayer-meeting week after week
without a word. These people put intellect
above the heart. They make the prayer-
meeting icy when they do take part, for it
is plain to be seen that everything they say
has been 'cut and dried and measured' be-
forehand. But when we by chance hear a
few words spoken that come from the
heart, faltering and poorly said though it
may be, we cannot but feel that God is
speaking through this heart, calling for
men to come up higher; and the faltering
tongue and unpolished language is for-
gotten.
"Oh, that we might learn that depth of
mind begins with depth of heart.
"But what a sermon I am preaching to
to you, Bro. Temple ! I did not mean to do
so when I began."
"I suggest that you preach it also to the
others of your congregation, Bro. Single-
tery, for you are a little too reserved your-
1434
THE CHRISTIAN EVANGELIST
November 7, 1901
self. Your people like you, they respect
you, but you are almost as icy as they.
Now, if you have a heart, let it be known.
Thaw it out. Suggest to us by your own
actions that heart is the center of life.
Preach it, teach it, talk it, act it. Throw
off that reserve that enfolds you like a
cloak and see what the result will be. Let
your heart shine through your intellect.
•For out of the heart man believeth unto
righteousness.' Preach Jesus Christ, for
he is love, and the greatest heart that the
world has ever known."
The slamming of a door and the chatter
of childish voices brought the Rev. Dr.
Singletery back to earth. His study clock
told him that it was 4:20 p. m., and that
just three minutes ago he had left off at a
point in the sermon he was so laboriously
preparing where he was trying to tell
something about the great thinkers of the
world and to prove that science is the
salvation of the future.
Bro. Temple had vanished, but his words
in the dream, so real, remained. The
"high and mighty" manuscript, to which he
had intended to treat his Sunday morning
hearers, went into the waste basket; and
while the dream was still upon him, he
wrote it down in sum and substance, and
not only did he preach it, but many others
along the same lines. If any pastor is in
doubt as to the effect of the change from
that day on in the influence and the power
of the sermons of Bro. Singletery, let him
go and do likewise, and he will be con-
vinced that w"hile there is evidence on every
hand of heart disease, yet the poison can
be eliminated, the weeds rooted out and
the barriers broken down by the right sort
of planting. Much of this planting must
come from the pulpit.
Homemade Playthings.
Indestructible, paintless, cornerless toys
are not to be had, in great variety at any
price, but the best toys for a baby are easily
made at home. Among the toys one can
buy, the very best is a little rubber chicken
or duck, with a voice. Next in permanent
interest and indestructibility are the six-
eolored kindergarten balls. The other
rubber animals and dolls are good in their
place, but not first in choice. The chicken
goes regularly into the morning bath, and
will never grow old. Then among home-
made toys there are things to make a noise,
like rattles or hoops with bells. For this
there is nothing better than big colored
beads or buttons well corked in a bottle.
A homemade linen doll with long arms and
legs, no clothes, is a great comfort to a lit-
tle child and better than the printed rag
dolls. Simple, good pictures pasted on
twelve-inch squares of cardboard are in
some respects better than picture books for
small babies.
A stoutly made bean bag is a comfort-
able plaything for a child under a year,
and a small looking- glass is suitable if the
baby is not inclined to bang and throw
things. A simple little bag to put things
in and out of will often delight even a very
small baby.
As a child begins to walk it is well if the
mother has patience to teach water plays.
Under presupposed good health conditions,
water dabbling, at least once a day, ought
to be part of the programme from fifteen
months on. A child easily learns not to
tip over the water dish, and the dripping
around must of course be allowed, and the
place of the water feast planned according-
ly. There are floating toys of various
kinds to be had at small cost, but hardly
better than paper boats, nutshells, smalir
boxes and the like, easily found at home.
And things to wash ! There is joy ! Cloth
things and tin things, and bubbles to blow.
Scrubbing also is part of the water feast.
Let the small dabbler scrub something,
hard, for as long time as she likes, and
wash the windows, ever so badly. — Selected.
President McKlnley's Baptism.
Rev. A. D. Morton, a retired minister,
now living in Canton, Ohio, was the one
who baptized the President and received
him into the church of which he was a
member. Speaking of those early experi-
ences, the venerable clergyman said:
"Yes, I received William McKinley into
the church and baptized him. That was at
Poland, Mahoning county, in 1856, when
McKinley wis a boy fourteen years of age.
McKinley's father hal moved to that place,
I think, to get the benefit of the school
there. McKinley was a student at the col-
lege. The first year I was at Poland I held
quite a successf al series of meetings and
although William McKinley attended reg-
ularly he did not join the church.
"He was always an attentive listener,
giving reverent attention to the word of
God. However, at one of the meetings
held during the second year I was at
Poland, young McKinley arose in his place
and declared his determination to be a
Christian, stating that there would be no
going back as long as God spared his life.
He professed conversion at that time.
"McKinley had never been baptized;
and when the question of his baptism
came up before he was taken into full
membership with the church it was dis-
covered that he had imbibed the idea that
the only true mode of baptism was by im-
mersion. His mother, being a Methodist,
favored sprinkling, and she tried to per-
suade her son to give up the idea of im-
mersion.
"But arguments were of no avail, so one
Sunday in the following summer, in com-
pany with a number of others, McKinley
repaired to the borders of the stream near
Poland and I immersed him." — Will Carle-
ton's Magazine.
J>
Lord, let me never tag a moral to a story
nor tell a story without a meaning. Make
me respect my material so much that I
dare not slight my work. Help me to deal
very honestly with words [and with people,
because they are both alive. Show me
that, as in a river, so in writing, clearness
is the best quality, and a little that is pure
is worth more than much that fis mixed.
Teach me to see the Jocal color without
being blind to the inner light. Give me
an ideal that will stand the strain of weav-
ing into human stuff on the loom of the
real. Keep me from caring more for books
than for folks, for art than for life. Steady
me to do my full stint of work as well as I
can, and when that is done stop me, pay
what wages thou wilt, and help me to say
from a quiet heart a grateful Amen. —
Henry Van Dykes's introduction to his new
volume of stories.
J*
If IT'S A "GARLAND,"
That's all you need to know about a stove or range.
To Keep Healthy and Strong?
A healthy appetite and common sense are excel-
ent guides to follow in matters of diet, and a mixed
et of grains, fruits' and meats is undoubtedly the
best, in spite of the claims made by vegetarians and
food cranks generally.
As compared with grains and vegetables, meat
furnishes the most nutriment in a highly concen-
trated form and is digested and assimilated more
quickly than vegetables or grains.
Dr. Julius Remusson on this subject says: Nervous
persons, people run down in health and of low
vitality should. eat plenty of meat. If the digestion
is too feeble at first it may be easily strengthened
by the regular use of Stuart's Dyspepsia Tablets
after each meal. Two of these excellent tablets
taken after dinner will digest several thousand
grains of meat, eggs or other animal food in three
or four hours, while the malt diastase also con-
tained in Stuart's Tablets cause the perfect diges-
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no matter how weak the stomach may be, no
trouble will be experienced if a regular practice is
made of using Stuart's Dyspepsia Tablets because
they supply the pepsin and diastase so necessary to
perfect digestion, and any form of indigestion and
stomach trouble except cancer of the stomach will
be overcome by their daily use.
That large class of people who come under the
head of nervous dyspeptics should eat plenty of
meat and insure its complete digestion by the
systematic use of a safe, harmless digestive medi-
cine like Stuart's Dyspepsia Tablets, composed of
the natural digestive principles, peptones and
diastase, which actually perform the work of
digestion and give the abused stomach a chance to
rest and to furnish the body and brain with the
necessary nutriment. Cheap cathartic medicines
masquerading under the name of dyspepsia cures
are useless for relief or cure of indigestion, because
they have absolutely no effect upon the actual diges-
tion of food.
Dyspepsia in all its forms is simply a failure of
the stomach to digest food and the sensible way to
solve the riddle and cure the indigestion is to make
a daily use at meal time of a safe preparation which
is endorsed by the medical profession and known
to contain active digestive principles, and all this
can truly be said of Stuart's Dyspepsia Tablets.
All druggists throughout the United States,
Canada and Great Britain sell them at the uniform
price of fifty cents for full treatment.
The late Bishop Whipple, known as the
friend and counselor of the Indians in
Minnesota for nearly half a century, was
once passing the night with an Indian
chief at his lodge in the forest. On leaving
the camp for a short time, he inquired
whether his belongings scattered about the
tent would be safe from theft. "Perfectly
safe," said the Indian. "There is not a
white man within a hundred miles." This
fable teaches that the white man's rule
that there are no good Indians except dead
Indians, is a good rule. It will work both
ways.
November 7, 1901
THE CHRISTIAN EVANGELIS V
1435
With the Children.
J. BreckervrJdge EIHa.
The
!ui\awa.ys.
"Em's going to sleep," said Harry sud-
denly, bending over his sister whose head
rested upon his knee.
"Nome not," answered Emily drowsily,
"I ain't sleepy, I'm jus' tired."
"Well, it's time to go to bed, anyway,"
said Zep. "Come down, ladies and gentle-
men, and select yourselves a bedroom in
the Great American Hotel!"
They climbed down the iron ladder, and
scrambled up into the box-car. Zep and
Harry pushed to the great iron door, and
now, it was not too warm. They lay down
on the grass, Emily unconsciously hunting
a place close to Harry. Their bundles had
been placed in a corner. Emily and Zep
were soon fast asleep; you could tell that
by the way they breathed. Harry lay a
long time staring at the boxes and stoves
at the other end of the car. The moon-
light peeped in just enough to make the
furniture assume strange shapes like a
dream-menagerie. At last he also fell
asleep. When he awoke, his brother and
sister still slumbered. It was morning,
and from a distance came the crowing of
happy cocks who get up so extremely
early every morning that they are too tired
to do much more than stand around on one
leg a great part of the day. At first Harry
thought he would wake up Zep and tell him
the sun was shining. But he didn't, be-
cause he remembered that Zep liked to do
his own waking up.
Suddenly Harry heard a sound outside
the box-car. He sat up quickly. Had
some one come to get a load of furniture?
No, there was no sound of wheels. "Say,
Gregg," said a rough voice near at hand,
"look a-here, will you? This here door's
unfastened!"
"Somethin' in there, too, Jake," said
another. "Stand back here and you'll see;
furnature. Le's go to housekeeping ole
man!"
The first speaker laughed loudly. "I'll
tell you what, Gregg, they're movin' these
here things, an' this here's Sunday, you
know, an' they're waitin' a day out of
religion, you know. Heaps of folks does
things out of religion, — the beatenest
things you ever heard of!"
"Well, le's help 'em move," suggested
the man called Jake. "I ain't got nothin'
partic'lar to do this mornin', have you,
Gregg?"
Gregg gave his coarse laugh, which
sounded as if it might be a personal dis-
comfort, it was so rasping. By this time
Zep was awake. "What's that?" he whis-
pered.
"Tramps!" whispered Harry.
"Here, lend a hand at this door!" said
one of the tramps.
Emily grasped Harry's arm in terror.
Harry now called out in as deep a voice
as he could assume: "You leave that door
alone!"
"Moses!" muttered Jake. The children
could not tell if there was a third tramp out
there named Moses, but they thought not.
"What's going on out there, anyway?"
shouted Zep, making a great noise by
striking a plank against the floor.
"They must think they's nobody at
home!" thundered Harry — at least, as well
4 Dolls
Every little girl loves a doll. How delighted
she would be with a whole family of big dolls with
which to "play house." These dolls are nearly
two feet high, have rosy cheeks, beautiful hair,
heads that will not break, eyes that w-ill not fall
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used to make, and would make Grandma open her
eyes in wonder. They are made of extra heavy
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and will give a child more real pleasure than any
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Write to-dav and we will send the Tablets by mail
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money is received. Address,
NATIONAL MEDICINE CO.,
Premium Dept. 273 i. New Haven, Conn,
as he could get his voice, which had a
decided tenor tendency, to thunder.
"Wait till I get my gun!" roared Zep.
Emily felt she ought to do her part.
"They'd better not fool with me, that's
all!" she piped in a voice trembling from
fear. They heard the tramps running
away. "Thank goodness! they're afraid
of us!" exclaimed Emily at last, still trem-
bling. "But you told a s'ory, Zep. You
said you had a gun! "
"No I didn't, I said for them to wait till
I got my gun. They would of waited
pretty long if they had, but that was their
business."
"Aunt Sarelda would call it a story,"
Emily maintained, "and she says if we tell
'em, — even that kind, — nobody will respect
us."
"We kin make 'em a/red of us, any-
how," declared Zep. Then he added,
"Em, you're right and I won't do it again,
— unless tramps come. Well, le's get up
and open the hotel. We can't lay in here
all day, and I guess Jake and Gregg won't
visit us again."
At first Emily did not want the door
opened, but after awhile it began to be too
warm to be comfortable in the car. "I tell
you what," said Harry, "le's stand guard
over this box-car all day, 'cause it stands
to reason the owner forgot to lock it up.
He'll come for a load to-morrow, and we'll
tell him how we saved his things for him
and maybe we kin get a job on his place!"
They thought this a good plan, and de-
cided to spend the day in the wood, whence
they could keep an eye on the car. If
tramps came to molest it, they would skirt
the road and run toward the barn whose
roof they had seen the night before, from
the top of the box- car. Thus they could
give warning without the tramps knowing
of their existence.
Having carefully pushed to the door be-
hind them, they traversed the open space
toward the wood, carrying their bundles.
One contained their shoes and stockings,
and the other, two loaves of bread and a
box of sardines which they had bought at
the last small town through which they
had passed. They found a pleasant nook
near the edge of the wood which gave a
direct view of the box- car and the broad
country road which ran for some distance
parallel with the main track. The children
sat under a great oak which seemed to
have pushed back the other trees as it
grew up, for there was an open circle about
it, carpeted with moss and grass. There
was a big hollow log to sit on, which might
have a snake in it, but as you can seldom
accomplish anything without some risk,
they ignored this possibility. The best
thing of all was a little brook not far away.
"I'm going to fish," said Zep. "Those
sardines won't make us three full meals
and besides I want to make a camp fire,
anyhow!"
"Oh Zep!"icried Emily. "On Sunday?"
"Well, I'll just fish with a pin-hook,"
said Zep. "I guess pin-hooks ain't very
wrong. Give us a pin, Em, and I'll get
you some breakfast. Besides 'tainH wrong,
it ain't just for fun. Bible says to get
your ox out of the ditch, if it is Sunday.
Well, our ox is in the brook, and I don't
see no differ'nce."
Emily would not give the'pin, but Zep
took it away from her. Having made up
his mind to commit this wrong, he was not
to be stopped by subtle distinctions. He
bent the pin with thatYhopefulness and
good humor which we have so often
lavished upon pin- Hooks when deprived of
store-hooks. Around the head he fas-
tened one of those dirty, thin, inevitable
cotton strings that a boy stows away in his
pocket against the day of having some-
thing to tie. He fastened the other end to
a long, strong weed, and sat himself down
upon the margin of the brook.
(TO BE CONTINUED.)
Contemplating the purchase of an
organ will do its members a great
injustice if they do not see and hear
the
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FARRSANKS, IV30RSE & CO,*
ST. LOUIS, MO.
1436
THE CHRISTIAN-EVANGELIST
November 7, 1901
Hovir of Prayer.
Frsxnk G. Tyrrell.
The Heavenly Shepherd.*
Text: —He shall feed his flock like a shep-
herd, he shall gather the lambs in his arm,
and carry them in his bosom, and shall gently
lead those that give suck. — Isa. 40: 11. •
The Hebrews were familiar with flocks and
herds, and language like this must have been
very beautiful to them. To the many who
live in towns and cities, in the smoke and
noise of factories, this beauty is measurably
lost; yet even they can feel something of the
tenderness implied, and catch a glimpse of its
rural simplicity and pastoral beauty. When
for millions life is a weary battle for bread, it
is refreshing to read, "He shall feed his flock
like a shepherd."
Wa.tcKf\il a.rvd Terider.
This prophecy is applied to and fulfiled in
Christ. He declares: "I am the good shep-
herd" (John 10:11). He is vigilant; he never
slumbers; he gives his flock that watchful
care which saves them from imminent dan-
gers.
"He guides our feet, he guards our way,
His morning smiles bless all the day;
He spreads the evening veil, and keeps
The silent hours while Israel sleeps."
No enemy can attack him whom the Shep-
herd defends. No ambush can surprise him.
Snares and pitfalls cannot entrap him. But
the watchfulness of the heavenly Shepherd is
not more wonderful than his tenderness. "He
gathers the lambs in his arm, and carries
them in his bosom " Who would not ride in
such a chariot? The timid, the faint, the dis-
couraged and the very young are thus kept
and guarded. Would it not be well for mem-
bers of the flock to abide more often quietly
in the fold? And then all the qualities in the
flock which respond to these in the Shepherd,
should they not be carefully cultivated? He
is watchful; then we can be trustful. He is
tender; then we must be confiding and obe-
dient.
The Yo\mg.
The growing church is always filled with
young people, and has a strong recruiting
station in the shape of a well organized Sun-
day-school. Young people's societies have
multiplied, and yet there are few churches
that show the same loving care of the young
that Christ shows. They are always found
among his listeners. They seem to have been
irresistibly attracted to him. And when fond
mothers brought them to him, craving his
notice, he gently took them up in his arms
and blessed them. He has forever sanctified
infancy and childhood by passing through
these periods of human life. Bethlehem is a
name sacred in song and story, because he
was born there.
The critical years, the years determinative
of all the future, are the years of infancy and
childhood. This is a strategic fact, and as
such Jesus recognized it. The young are
easily led astry; they are prone to wander;
therefore they are in need of extra care. In
many homes there is no teaching of either
morals or religion, and children are neglected
and abused. So the church must "gather
them in her arm, and carry them in her
bosom."
One Flock.
"And other sheep I have, which are not of
this fold." If we stop there the passage
might be made to justify sectarianism in the
Church; but read on: "them also I must bring,
and they shall hear my voice; and they shall
become one flock, one shepherd" (John 10:
16). Was the Master thinking of the souls of
that generation, in lands far away, that were
feeling after him? Or did he think of the com-
ing generations, of the days when his flock
should be divided and scattered?
*Prayer-meeting topic for Nov. 13.
Whatever may have been his thought we
can comfort ourselves with the assurance
that he is bringing together the divided hosts.
And as the church hears his voice and follows
him, yielding itself in loving obedience to the_
great Shepherd, divisions will disappear,
strife will cease, and all discordant voices
will be hushed. And why not? The good
Shepherd has laid down his life for the sheep.
He has succored them forever. Death cannot
snatch them away. Wolfish passions cannot
tear them. Is it not passing strange that
people who are one in their devotion to so
great a Savior should be many in their at-
tempts to serve him; and not only so but,
while friends of the Master, enemies one of
another?
Under-Shepherds.
It has pleased God to appoint under-shep-
herds of his flock. Their duties are like those
of the chief Shepherd, though their resources
are not likewise limitless. Theirs is a service
highly honorable, but charged with great re-
sponsibility. Elders, preachers and teachers
are to-day performing this task. May it be
with the fidelity that shall at last win "the
crown of glory that fadeth not away."
Pra.yer.
"All we like sheep have gone astray." ■ We
have been lost, but Thou hast sought us and
saved us, O God. When faint and weary
Thou haet carried us, and many a rough
place we have not known. For thy tender
shepherding we bless Thee. Wilt Thou make
us docile, willing and obedient, and with an
innumerable company, bring us at last into
the heavenly sheepfold, through Christ Jesus
our Lord. Amen.
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New Wa.ll Map, Free.
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This map is printed in colors, mounted on
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For the splendidly illustrated and wonderfully popular new book
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The Christian "Worker, by J. H. Foy, has long
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It is full of hints and suggestions concerning wed-
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The book is eminently practical, and is exceedingly
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November 7, 1901
THE CHRISTIAN-EVANGELIST
1437
Sunday - School.
W. F. Richardson
The Childhood of Moses.*
It must have seemed to many in Israel that
Jehovah had forgotten his covenant people,
who were now suffering in bitter bondage be-
side the Nile. Though their cry went daily up
to heaven, yet their burdens grew heavier, and
their taskmasters more cruel. They might
have seen in their unprecedented increase of
numbers a token of the gracious providence of
God, but doubtless they were slow to see
aught of divine favor amidst the hardships of
their earthly lot. The worst was yet to come,
and only when the nation had reached the
point where their agony should voice itself in
united petition to the God of their fathers,
and their experience be such as to render them
willing to undertake and complete the weary
journey back to the land of promise, would
the arm of Jehovah be bared for their deliver-
ance. That time was rapidly approaching.
Finding that his Hebrew slaves were multi
plying beyond all precedent, despite the cruel-
ties under which they groaned, the ruling
Pharaoh issued an edict that every male child
born in a Hebrew household should be put to
death, and made it the duty of every one of
his native subjects to see that this order was
obeyed.
It was a short time after this command was
given that the child was born who was to
break the arm of Pharaoh, and deliver the
subject race from bondage. The names of his
parents, A'mram, "Kindred of the Lofty One,"
and Jochebed, "She whose glory is Jehovah,"
seem to indicate that, at least in the tribe of
Levi, to which they belonged, a strong faith
in God yet lingered, and the hope of deliver-
ance had not died out. Already two children
had been born to them, Miriam, a girl of per-
haps twelveor thirteen, and Aaron, now three
years old. With what anxious hearts must
these godly parents have awaited the birth of
another child, and with what sorrow did they
learn that it was a son, and therefore subject
to the cruel edict of the king. But there was
that in the aspect of the little babe which
gave them courage to attempt his rescue. The
writer of Exodus tells us that "they saw he
was a goodly child." Stephen, in his address
before the Jewish council, as recorded in the
seventh chapter of Acts, says that Moses was
"exceeding fair." or, literally, "fair unto
God." Tradition tells how beautiful he was
in form and feature, to an extent that at-
tracted universal attention and admiration.
Whether merely his unusual beauty, magnified
by the affection of fond parents, or the feeling
that his remarkable loveliaess argued for him
some divine mission for his oppressed people,
we may not know. What is certain is that
his parents determined to save his life if pos-
sible, and that they asked the help of God in
this effort. Conscious that death would prob-
ably be their reward, if discovered, they
"through faith," as the writer of the Hebrew
epistle informs us, braved the king's anger,
and concealed their darling child.
Three months went by, when Jochebed
realized that her babe could not much longer
be kept from the sight or hearing of the
enemies about her. His discovery would re-
sult in his certain death, if not that of the en
tire family. In her despair, she found refuge
in God. She determined to commit the babe to
the Lord, and trust that some way of safety
might be found in that providence which she
still believed to hover over her people. She
took the reeds, or papyrus stalks that grew
along the Nile and its many canals, and wove
of them a basket, or "ark," which she made
water tight by smearing it with a mixture of
bitumen and pitch, or tar. In this, with lov-
ing hands she laid her sweet babe, and with
many a tear and ardent kiss fastened securely
'Lesson for Nov. 17. Exodus 2:1-10.
the cover, and stealing in the early mor
to the brink of one of the canals flowing from
the Nile, laid her precious charge amid the
rushes along the bank. Only a mother can
enter in imagination into the feelings of this
Hebrew mother, as she turned away from
her innocent babe, to wait the uncertain fu-
ture. But she omitted no precaution that
loving forethought could provide, and Moses'
young sister, Miriam, lurked about, in sight
of the spot, hoping that she might in some
way serve the life or fortunes of her baby
brother.
Some suppose that the mother of Moses
was aware of the fact tha.t the Egyptian
princess was wont to bathe in the place where
she had laid her child. However that may be.
God directed her steps hither on this very
morning. It was perhaps in the near vicinity
of the' ancient capital o* Lower Egypt, Mem-
phis, situated nearly where the Cairo of to-
day is built. "Pharoah's daughter" is said
by some ancient writers to have been Ther-
muthis, the daughter of the preceding, and
sister of the then reigning Pharaoh, and the
wife of the latter, in accordance with the pre-
vailing custom of the Egypt of that period.
It is also said that she was childless, and
greatly desirous of offspring. If these are
facts, and not mere conjectures, they would
explain the instant favor with which she
looked upon the beautiful Hebrew babe, and
the affection which she lavished upon him.
When she had seen the ark lying amid the
reeds, and had it brought to her and opened,
the lovely babe, whose weeping alone would
appeal to the heart of any true woman, found
entrance at once into this childless woman's
heart, and she loved it as her own. Mingled
with admiration for the beautiful child was
pity for its cruel lot, and perhaps for the un-
known Hebrew mother whose evident despair
had led to the committal of her babe to the
mercy of the river.
Miriam, standing afar off, beheld the evi-
dent pity and a.dmiration with which the
royal princess was fondling her little brother,
and was emboldened to draw near and ask if
she would not have a Hebrew nurse to care
for the tiny outcast. Bidden to'bring such
an one, she hastened on flying feet to bring
her mother, who was given charge of her own
child, withpromiseof wages for his care. How
could she have concealed the rapture of her
heart, when again permitted to clasp to her
bosom the babe for whose life she had hardly
dared, an hour before, to hopel What rejoic-
ing must have filled the humble home of these
righteous children of Levi, when they found
their family circle again unbroken. And how
their faith in the purpose of God to bring
some great blessing to his people, through
this marvelous child of theirs, must have
been strengthened by this signal proof of his
overruling providence. Henceforth they could
not doubt that Moses was a "child of des-
tiny." This conviction doubtless made it
easier for Jochebed to surrender him to his
foster mother, the royal princess, when he ar-
rived at an age suitable for his appearance at
the royal court. She could wait God's time
for the fulfillment of the mission of her won-
derfully preserved son.
Good Positions.
You may, without paying to the college a
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position secured, attend one of Draughon's
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Louis, Atlanta, Montgomery, Little Rock,
Shreveport, Ft. Worth and Galveston. Send
for catalogue; it will explain all. Address:
"Credit Dep't., MO, Draughon's College," at
either of above places.
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1438
THE CHRISTIAN-EVANGELIST
November 7, 190a
One DoHa.r Lea.gue.
We have sent out 2,500 copies of the follow-
ing letter:
Kansas City, Mo.. Oct. 24, 1901.
Dear Friend or Jesus:— Have paiience
with us and read this, it is for you. Last
year was one of the most successful in our
state mission work. Sixty new churches and
110 Bible schools were organized, 3,596 souls
were turned to th* Lord by our faithful work-
ers in the field. This is by far the largest
year's work for some time past. To accom-
plish this great work our field force had to be
greatly increased. Our collections were $1,500
more than last year, but it took every cent
of this increased income to pay our men, and
we find ourselves at the beginning of a new
year with an empty treasury.
Something must be done immediately to
ward off the calamity of a reduction of our
field force. Truly this would be a calamity,
especially in our drought- stricken districts.
There it means the utter withdrawal of every
religious privilege, for it is only when the
preacher comes that there are any religious
services at all. If we only had space to in-
sert someof the many letters from these places
that we are receivirjg, you would excuse us
for being urgent, yet unless ve can at once
secure these funds, we will be compelled to
call these men in.
In tnis emergency the board has determined
to make a direct appeal to the brotherhood
of the state. There ought to be thousands
of our brothers and sisters throughout the
state who would contribute at least
ONE DOLLAR
to meet this great crisis. This appeal comes
not from a far away land, but from our own
beloved state. It is not made in behalf of the
heathen, but for those who are our brethren
and sisters in Jesus Will you not join this
ONE DOLLAR LEAGUE for the immediate
relief of our hard pressed work 'J Please do
not refuse, but send immediately and God
will surely bless the deed. Every contribu-
tor's name will appear in the columns of the
Missouri Christian Message, and that paper will
be sent one year to each contributor of one
dollar or more. Send to-day.
Yours in His name,
T. A. Abbott, Cor. Sec. for the board.
420 East Ninth St., Kansas City, Mo.
P. S. — Of course you are not limited to the
one dollar in your sending. If you can send
five or tea, or even more, we shall thank you
and the dear Lord for it. But we want this
offering to be within leach of all.
If you have not received a copy of the above
•letter, will you not immediately upon reading
this article, send us this small sum to help us in
our work? If you have received one and have
not yet responded, will you not do so imme-
diately i I assure you that but for the fact
that the need is an imperative one. this call
would not go out in this way. It seems to be
our only hope of redemption at this time, and
we beg of you, we pray in the name of the
Master, that you will give it your immediate
attention. Yours in His name,
T. A. Abbott.
Southwestern Wisconsin.
State Evangelist J. H. Stark recently visi-
ted the churches of this section, much to the
encouragement and edification of the brethren.
At Lynxviile a missionary rally was held and
Bro. Stark preached a good sermon on "Fel-
lowship," and presented the state work.
Sunday the pledges will be taken for Wiscon-
sin missions.
Ferryville, seven miles north of here, has no
church of any description. We are planning
to take possession of the town in the name
of the King, Wisconsin has many an open
door for the pure, simple gospel, and this is
a day of great opportunity for the Christian
churches,
A hundred missionaries are needed in the
state and yet there are only five preachers
giving their entire time to the work of the
ministry. Viroqua, Sugar Grove, Sylvan
and Richland Center are all without preach-
ers. And yet the work prospers throughout
the state.
The Sugar Grove brethren are building a
new house of worship.
Viroqua ho pes to have Geo. F. Hall for a
meeting this fall
Richland Center has a preacher in view.
If you have the gospel and know how to
preach it you can find an audience in Wiscon-
sin. .Allan M. Laird.
Lynxviile, Wis.
KANSAS
ing hour of
Kansas City, Omaha, St. Joseph,
City Ticket Office— S. W. Cor. Broadway and Olive St., St. Louis.
tractiv
During the past few years there has been a rage for the historical romance. ' This has
been a profitable and sensible fashion, for it has given something of a knowledge of secular
history to persons who would not have taken the trouble to study, but who enjoyed1
reading fiction.
Why should not Bible history and knowledge of the characters of the Old Testament
be disseminated in the same manner, especially among young people. They will gladly
read an interesting story, and what can be more interesting, for example, than the career
of Moses, skillfully narrated?
We offer six splendid romances from Bible history in one set. The books are: Moses,
The Man of God (Durgan); Queen Esther (Davis); Elijah (Davis); King Saul (Ellis);
In the Days oe Jehu (Ellis); and Shem (Ellis). Five of these are cloth- bound books; Sheds
is boimd in paper. The regular price of the six volumes is $4.75. For a short time we propose
to offer the complete set for $3.50. At this price the books will be sent by express, not prepaid.
The children and young people will be delighted with these books. They will help to pass
many a long autumn or winter evening Better still, they will impart much information
about Bible history. It is sometimes difficult to get boys and girls to study the Bible,
directly, but there will be no trouble getting them to read these interesting stories.
Six Volumes. Over 1400 Pages. Many Illustrations. $3.50.
The Christian Publishing Company,
St. Louis, ffiflo*
To January J, 1902
Will Extend Your Subscription
TO THE
To January J, J 903.
Make remittances payable to
CHRISTIAN PUBLISHING CO., - - ST. LOUIS, M0,
I
November 7, 1901
THE CHRISTIAN-EVANGELIST
£439
[a.rriaLges«
BICE -GIBONEY— Married in Fulton, Mo.,
Oct. 12, 1901, Mr. O. b. Bice, of New Bloom-
field, Mo., and Miss Sallie Giboney, of Harris
Prairie, Mo., F.J. Nichols officiating.
BO-WMAN-SCHOLL— Married at the home
of the bride's father, Bro. J. R. SchoR on
the evening of Oct. 17,1901, Mr. E L. Bow-
man and Miss Kittle Scholl, both of New
Bloomfleld, Mo., F. J. Nichols officiating.
CREWS— KENNETT— Mr. -Isaac B. Crews
and Miss Ethel R Kennett, of Millersburg,
Mo., were married at the home of the officiat-
ing minister, F. J. Nichols, on Wednesday
afternoon, Oct. 23, 1901.
CURT WRIGHT— RILEY— Married Oct. 30,
1901, at Ihe residence of the bride's father, C.
H. Strawn officiating, Mr. Emmett S. Curt-
wright to Miss Myrtle Kiley, both of Mon-
roe county, Mo.
FOY-LEDSIS— Mr. U. S. Foy, of Fulton
Mo ', and Miss Dorothy LeDeis, of Mokane,
Mo., were married by F. J. Nichols, on Thurs-
day noon, Oct. 24, 1001, at the home of Bro.
G. A. LeDeis, the bride's lather.
JORDAN— PRICE— Married at the home of
the bride's parents in Jewell county, Kan.,
Oct. 16, 1901, Mr Ivan Jordan and Miss Grace
Price, G. D. Sellers officiating.
MILDE-MYERS-MarriedattheChristian
parsonage, Estherville, la., Paul Milde, of
Humboldt, la., and Annetta Myers, of Es-
therville, DeForest Austin officiating.
PENDERGAST— SWALE— Married Oct.
17,1901, at the parsonage, Estherville, la.,
Chas O. Pendergast, of Minneapolis, MiDn.,
and Winnie 1. Swale, of Estherville, la, De-
Forest Austin officiating.
SAMPSON -BROOKS— Married by F. J.
Nichols at the home of Bro. T. A. Brooks,
father of the bride, of near Carrington, Mo.,
on Wednesday evening, Oct 23, 1901, Mr.
William R. Sampson and Miss Ila Belle
Brooks, both of Carrington, Mo.
WAY-LITER— Married Oct. 16, 1901, Bert
Way, of Virginia, 111., and Ollie Liter, of
Virginia, 111 , at the bride's home, Ivan W.
Agee, of Chapin, officiating.
Obit\ia.rIes.
[Obituaries of Dot more than 100 words are inserted
E*«e. For longer notices, one cent for each word in
excess of 100. Please send money with notioe.l
IAYF5ELD SAMTARIUI
912 Taylor Ave., St Lo<uJs. Mo.
Delmar Avenue or Suburban Cars pass cur
t©ay
BAILEY.
Phoebe Ann Bailey died at the home of her
daughter, Mrs C. W. Yard, in Augusta,
Kan., Oct. 15, 1901, in her 80th year. Phoebe
Ann Davidson was born in Perry county, Ky.,
Sept. 2, 1822; was married in Montsomei'y
county, Ind., to JohnL. Bailey, Nov. 15, 1840;
confessed t hrist and was baptized near Adel,
la., by J. M Dodge, in 1867. For 15 years,
since her husband's death, she has lived
among her children. She was a faithful Chris-
tian and her cheerful disposition brought sun-
shine into every home she entered. She was
a dear mother to us all. She fell asleep in
Jesus painlessly, after a long and tedious ill-
ness. Funeral services were conducted by vv.
£. Reeves. Five daughters and three sons
remain to sorrow, but not as those who have
ao hope.
C. W. Yard.
Augusta, Kan.
DIVERS.
Another beautiful, peaceful home is made
void by the touch of the icy hand of death.
Mrs. Martha C. Divers, wife of our much es-
teemed and highly respected citizen, S. A. Di-
vers, died Oct. 19, 1901, of stomach trouble,
aged 47 years, 7 months and 9 days She was
married Oct 11, 1876; was a member of the
Christian church, having united with the
Boydsville church under the preaching of
Rev. John Smith, at the early age of twelve
.years, and remained a consistent member at
that place the remainder of her life. Her
maiden name was Martha C. v\ ilkerson.
There were 25 years and 8 days of her mar-
ried life, and to this marriage were given two
sons, Carl and Curtis, two noble young men
just stepping ioto the prime of manhood and
usefulness They are now called to bind the
bleeding bosom of a bereaved and lonely
father, with an innumerable host of relatives
and friends teat yet remain to mourn her
death. There are three brothers and ODe sis-
ter and an aged, widowed mother of whom it
may be truly said, A true mother in Israel, as
she has loved, cheered and soothed the suffer-
ings of seven daughters, and saw them pass
over the turbid sea. And yet the mother is
An ideal Christian Home and Hospital.
Elegant location and fitted with all modern improved
inents.
Medical Staff o( Eminent Specialists.
Christian Nurses with Superior Training, furnished.
Reasonable rates for best service. Send for illustrated
souvenir.
Ambulance sent free to Union Station when proper
notice is given.
For further information address,
W. H. .Mayfield, M. D., Dr. W. G. Tyzzer,
Surgeon in Chief, General Manager.
left, "who meekly waits and murmurs not."
This sad event though not unexpected has
awakened in these bereaved hearts the pro-
foundest feelings of sorrow. It seemed so
hard to bow in submission and say, 'Thy
will, not mine, be done." And when we saw
in death her eyelids close, O, grave, not yet,
not to-day! a little while longer let her stay.
No family was ever blessed with a mother
whose whole life seemed more ablaze with
constant watch-care and untiring effort to
lavish that mother's love and promote the
happiness of her family. Her remarkable
executive talent and well directed energy
made her home a model of order and neat-
ness. After a gracd and impressive dis-
course by Rev. J. B. Jones the beloved re-
mains were interred in the Carrington ceme-
tery and there, enfolded in the arms of eter-
nity, she lieth asleep, enjoying the sweet bliss-
ful repose of everlasting peace. Around that
newly made mound, covered with love's
token, will ever sweetly linger a halo of deep
and undying love mingled with unquenchable
affection. Fannie Portwood.
LOONEY.
After an illness of over a year A. Looney,
or "Uncle Ap" as he was familiarly known,
passed from earthly to heavenly life, near
Farmer, Young county, Tex., age 79 years a-nd
5 months He was born Oct 17, 1832; died June
22, 1901. He was a faithful member of the
Christian church nearly 50 years and a reader
of the Christian-Evangelist since its publi-
cation at Kansas City. He leaves an aged
wife, three sons and four daughters. He was
a constant reader o' the Bible and ever ready
to give a reason for his faith. The writer has
known him since 1847. He was a true friend,
a kind husoand and indulerent parent.
W. C. Blaket, Sr.
Benjamin. Tex.
NICHOLS.
Died, in Sherman, Tex., Oct. 21, 1901, E. S.
Nichols, at the home of his youngest daugh-
ter, Mrs. R. R. Hall. Bro. Nichols was near
SO years of age and for over 50 years an earn-
est follower of the Christ. Born in North
Carolina, he came to Illinois in early life and
sett'ed near Coyson, Adams county. He for
many years was a most efficient, elder of the
Christian church in that place. He moved to
Texas in 1S77. After the death of his beloved
wife some years ago, he made his home with
his youogest child, Mrs. R. R. Hall, where he
fell alsleep trustinglv in Christ. His funeral
was conducted hv his pastor, Bro. Holsapple,
of Sherman, and his body was laid to rest in
the cemetery at Pilot Point, Tex. He l<=aves
three sons and six daughters to mourn his de-
parture. Truly has a good and pure man
gone to his reward. E J. Lampton.
Louisiana. Mo.. Nov 1, 1901.
Ladies With Superfluous Ha.ir
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Its rails penetrate the fertile States of
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It reaches the rich farming lands of Kansas
and Oklahoma, the mineral fields of Southern
Missouri and Northern Arkansas, the cotton
fields of the South and Southwest, the oil fields
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profit to the home-seeker and investor. And
last, but not least, it will carry you to the famed
health resorts of the Ozarks,
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Send your friends in the old States one
of our illustrated pamphlets, to be had by
addressing Room No. 726, Century Building,
St. Louis:
"The Top of the Ozarks."
''Feathers and Fins on the Frisco."
"Fruit Farming Along the Frisco."
"The Ozark Uplift."
"There is Something to See Along the
Frisco Line."
"Oil, and where to find it. "
The most comprehensive railroad literature
for the home-seeker, traveler or investor ever
published for gratuitous distribution.
What 19 Your Wfe? the new volume of Essays
by William J. Russell, is a volume that every young
man can read with profit. It is written in the
charming style for which the author is famous, and
touches on a great variety of practical themes.
Price $1.00 per copy. Christian Publishing Com-
pany, St. Louis.
1440
THE CHFTSTJAN-EVANGELIST
November 7, 1901
ckKlD
owaer
Superlative
and purity
Improves the flavor and adds
to the healthiuUkess of the food*
viCaiB
PRICE BAKING POWDER CO.,
CHICAGO.
Note. — There are imitation baking powders sold cheap by
many grocers. They are made from alum, a poison-
ous drug, which renders the food injurious to health,
Book Notes.
We urge our friends and patrons to remember
that the business of the Christian Publishing
Company is by no means confined to the books
which W6 ourselves publish, or to the works
listed in our catalogues, or to those which we
advertise, from time to time, in these columns.
We do a general book business, and can supply,
at the regular price, any book in print, no mat-
ter where or by whom published. We solicit
correspondence regarding any desired volume.
If you see, anywhere, an advertisement, review
or notice of any book, and decide to purchase it,
lend your order to The Christian Publishing
Company.
Elsewhere in this issue of the Christian-
Evangelist will be found an advertise-
ment announcing a new departure in
the way of communion wine. We have been
selling unfermented grape juice for some years,
but have been buying it in small quantities,
and consequently paying a price that made it
necessary for us to charge our patrons more
than grape juice should cost. But we have
changed all this. We have closed a contract
with a large eastern house for a large quan-
tity. It will be bottled expressly for us, and
will bear our label. It is of the finest quality,
and is guaranteed to keep sweet for ten years
if corks are not drawn. Buying a large quan-
tity, we secured a low price, so that we may
now offer it to our patrons at a very low
figure. This new wine comes in quarts, pints
and half-pints, and may be purchased by the
single bottle, by the half-dozen or the dozen,
in either of the three sizes. We especially re-
commend the purchase of a dozen bottles at
once. Each dozen is specially packed in a
separate case. At our new price, it is better
to buy communion wine from us than to make
it at home. Prices will be found in our adver-
tisement on another page.
We are already preparing to print the second
edition of the Witness of jesus, the first edition
being almost exhausted. There has been a
gratifying demand for this book. The book
has sold both because of the intrinsic merits
of its contents, and because of the widespread
Qsteem and regard felt for the author, the
late Alexander Procter. From all sides come
words of high praise from those who have
read the work. The low price of $1 25 puts
this truly great volume within the reach of
every one.
Less than two months until Christmas! It
is high time your Sunday-school was begin-
ning to prepare whatever celebration or pro-
gram it purposes to give We strongly urge
upon the attention of our patrons a splendid
new Christmas concert exercise, the very latest
addition to our list — The Dear Christ Child, by
H. P. Danks. It is just what you want if you
are looking for something good and some-
thing new. Price, five cents per copy, fifty
cents per dozen, $3 per hundred. Send five
cents for a sample copy.
Do you wish to prepare a program for a
Thanksgiving service for the Sunday sch ool?
If so, send for The Harvest Home, by W. W.
Dowling. It is a Thanksgiving service, with-
out music. Price, five cents per copy, fifty
cents per dozen, three dollars per hundred.
Although the Christian Publishing Com-
pany has now one of the largest press rooms
in St. Louis, we realize that we must soon en-
large our space and secure additional presses.
We now have seven cylinder presses at work
and these are so crowded that it is a serious
problem how to get all our work done. We
do no outside work. Our presses print only
our own publications. The people are order-
ing books almost faster than we can print
them.
There is a healthy demand now for Chris-
tian Endeavor supplies, and this indicates
that the societies are properly equipping them-
selves for aggressive work. We have all C E.
supplies in stock. We have a fine assortment
of pins and badges, in silver and gold. Every
Christian Endeavorer who is not ashamed of
his connection with the society should wear
the badge.
The sale of The Reformation of the Nineteenth
Century is increasing iu a most gratifying
manner. This is a book that wilL steadily in-
crease in popularity as its real worth comes
to be known. As the only real history of
the Disciples of Christ, it should be in every
home among us, and should be carefully read
and studied by every Disciple who loves the
cause of which he is —presumably, at least— an
advocate. Price, $2.
There is one branch of our book business
which has always been disappointing, and
that is the sale of tracts. We do not sell one-
tenth of what we ought to sell. The Disciples
of Christ have an excellent list of tracts and
pamphlets, of which we publish by far the
greater part. These tracts (costing from 25
cents per hundred to 25 cents each) should be
scattered broadcast. Every church should buy
tracts as regularly and certainly as it buys
hymn books. See the price list on pages 60, 61
and 62 of our catalogue.
We beg our patrons to exercise the greatest
care in ordering song books. Do not, for ex-
ample, write simply: "Send one dozen Gospel
Calls, with bill, and I will remit." We get
that kind of an order every day, and we al-
ways have to send it back. Whyl Because
there are six different editions of the Gospel
Call, and we cannot know which is desired
unless we are informed by the purchaser.
There are three editions of Popular Hymns No.
.?, and the same number of Silver and Gold.
Always state just what you want, and we
will get it to you as soon as possible.
J*
FREE!
That prospective purchasers may know, before
sending their order, just what they are buying, we
have prepared, for free distribution, an eight-page
folder telling al! about that magnificent work— The
Reformation of the Nineteenth Ce tury- This
folder oontains a great deal of information. Even 11
you do not intend to buy the book at the present
time, send for this folder. It will interest you, we
promise, and all that it will cost you is the one cent
that you pay for a postal card on which to write
your request.
The Christian Publishing Co.. St. Louis, Mo
THE ***
STIAN VANGELIST.
A WEEKLY FAMILY AND RELIGIOUS JOURNAL.
XXXV111
November 14, 1901
No. 46
Contents.
Editorial:
Current Events 1443
Our Plea for Union and the Present
Crisis 1445
Practical Christianity 1445
Notes and Comments 1446
Editor's Easy Chair. 1447
Contributed Articles:
The Floodtide of Life: Adolescence —
Ed ward Scribner Ames 1448
Li Hung Chang 1449
A House to-House Visitation on Satur-
day, Nov. 23.— C. L. Thurgood 1450
B. B. Tyler's Letter 1450
The Old Book in the New Crucible.— J.
J.Haley 1451
English Topics.— William 'Durban 1452
Little Duties (poem) . .1453
The Immortality of the Unseen.— George
H. Combs 1454
Correspondence:
At Sendai, Japan 1458
Texas Letter 1458
The Virginia Convention 1459
Chicago Letter 1460
The Gospel of the Helping Hand 1461
Upper Ohio Valley Notes 1461
A Letter of Thanks from •Bro. J. Z.
Tyler 1461
The American Revised Bible 1470
Miscellaneous:
Current Literature '. 1455
Our Budget 1456
. Evangelistic 1462
Family Circle 1464
With theChildren 1467
Hour of Prayer 1468
Sunday-school 1469
Marriages and Obituaries. 14xj;
Book Notes 1472
m
§
LITERATURE AND LIFE.
IFE comes before literature, as the material
always comes before the work. The Kills
acre full of marble before the world blooms
with statues. The forests are full of trees before
the sea is thick with ships. So the world
abounds in life before men begin to reason
arvd describe a.nd analyze and sing, and lit-
erature is born. The fact and the action must
come first. This is true of every kind of liter-
ature. The mind and its workings are before the
metaphysician. Beauty and romance antedate
the poet. The nations rise and fall before the
historian tells their story. Nature's profusion
exists before the first scientific book is written.
Even the facts of mathematics must be true
before the first diagram is drawn for their
demonstration- To own and recognize this pri-
ority of life is the first need of literature. Liter-
ature grows feeble and conceited^] 'unless it
ever recognizes the priority and superiority of
life, and stands in genuine awe before the
greatness of the men and of the ages which
have simply lived.
— Phillips Brooks.
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1442
THE CHRISTIAN-EVANGELIST
November 14, 1901'
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°J
Vol. xxxviii, St. Louis, Mo,, Thursday, November 14, 1901.
No. 46,
Current Events.
SBLlisbviry's
Apologia..
At the Lord Mayor's
banquet on Nov. 9, the
\ Prime Minister, according to ancient cus-
i torn, made a speech surveying the condi-
| tion of the country and outlining the future
j policy of the administration. All other
j topics are of minor importance, he said, in
| comparisongwith the "sad and lamentable"
i conflict in South Africa. But sad and
i lamentable as that conflict is, Lord Salis-
! bury fails to see in it any reason for alarm
[ or any occasion for criticism of the gov-
| ernment. He congratulates England that
| the European powers have all maintained
; a "correct attitude" of neutrality and non-
interference, as they could not have been
i trusted to do fifty years ago. He tried to
I be cheerful in his comments on the present
; state of the conflict with the Boers, and
held that the continuance of guerrilla war-
i fare was neither a strange nor a discourag-
1 ing fact. He showed that a war is always
lengthy when one of the combatants re-
fusesJDto][come to terms after its seat of
j government has been captured. This
j obstinacy on the part of the Boers seems
I to strike the Prime Minister as an un-
| justifiable violation of the rules of the
j game, as if a chess-player should refuse to
I allow a piece to be taken from the board
after his opponent had properly captured
it. Unfortunately, this parallel does not
hold in the minds of the Boers, who con-
sider war^not as a game but as a means of
maintaining those conditions which they
I consider essential to an honorable political
I existence. Lord Salisbury says there is no
j ground for supposing that the British
! army is not making satisfactory progress
against its guerrilla adversaries. In view
I of the dispatches from South Africa during
the last few weeks, it is evident that the
Premier is more easily satisfied than the
general£mass~of the British public.
King Edward, who has a
reputation among his ad-
mirers for doing every-
thing exactly at the psychological moment
when it will be most effective, waited until
his own birthday to confer upon the heir
apparent, the Duke of York, the title of
Prince of "Wales. Now it has been done,
and the title which belonged to Albert
Edward so long that it can scarcely be dis-
sociated from him in the minds of the pres-
ent generation, is now worn by his eldest
son. Beginning with Edward II., who was
made Prince of Wales in infancy by his
crafty father in response to the demand of
the "Welsh people for a prince who could
not speak a word of English, for six centu-
ries the heir apparent to the British throne
has borne this title. It is, by the way, ex-
actly six hundred years since the title was
formally conferred for the first time, that
event occurring in 1301. King Edward VII.
The New
Prince of
Wales.
is now sixty years old and, with no desire
to bring up against him the sins of his
youth, for which he may be penitent, it
may be said that he has not led a life con-
ducive to longevity. The new prince, who
has just completed a seven-months' tour
around the world, will not have to wait as
long for the regal and imperial position to
which he is heir as his father did before
him.
The Schley
Inquiry.
The patient public will be
glad to know that the
naval court of inquiry has finished its
hearings in the Schley case. The evidence
is all in, the attorneys have made their
final speeches and the case is in the hands
of the court. In his closing speech Judge
Advocate Lemly, representing the navy
department, stated that the charge against
Admiral Schley is not cowardice but dis-
obedience to orders and unnecessary delay
in action — in short, "unsteadiness in pur-
pose and in push." The battle of Santiago,
says Lemly, was a captains' fight; Schley's
vessel did it3 good share of the work, but
there was such a lack of prearranged
plan and of what in foot-ball would be
called "team play" that the credit for the
victory belongs to the individual captains
rather than to the commander of the
squadron. The trial lasted forty days and
its printed record will fill 2,000 pages. It
is not to be expected that Admiral Dewey
and Rear- Admirals Ramsey and Benson
will be able to formulate a judicial opinion
in a hurry on this mass of evidence. They
will hold a two-and-a-half-hour session
every day and can take all the time they
want. The country can wait.
J-
The Death of Li Hung Chang, the
Li Hung Chang, greatest Chinese states-
man of the past century and one of the
ablest men that the Orient has ever pro-
duced, died Nov. 7. In spite of increasing
feebleness, he continued to take a leading
part in the negotiations with the Powers,
and it is even said that his death was has-
tened by a quarrel with the Russian Min-
ister, which threw him into a violent pas-
sion and brought him to his deathbed.
This may or may not be true. There was
such a quarrel, however, the day before
Earl Li's death over the publication of the
terms of the treaty regarding Manchuria.
The aged statesman's fellow-country-
men— from the Emperor, whose chief
counselor he was, down to the com-
mon people, from whose ranks he rose —
have faithfully observed toward him all the
post mortem courtesies which Chinese in-
genuity can devise and which Chinese eti-
quette approves. "Whole herds of paper
horses have been burned to convey his
spirit to its blest abode, and tons of choice
food have been provided to furnish it re-
freshments upon the journey. He will be
buried in the lacquered teakwood coffin
which he carried with him around the world
and has since kept ready in a convenient
place. He will be succeeded as Viceroy of
Chili province by Yuan Shi Kai, who has
been keeping the peace in the unruly prov-
ince of Shan-tung and whom the foreign
ministers regard as a man of great ability
and high character. We publish elsewhere
in this paper an article on Li Hung Chang
by a writer whose long residence in China
renders his opinion on all Chinese ques-
tions valuable. The article was written
before the death of Li Hung Chang and is
not a eulogy. Perhaps it will be found the
more accurate on that account. Whatever
may have been the quality of Li Hung
Chang's patriotism, there is no question of
his ability or of his scholarship according
to Chinese standards. It is questionable,
however, whether the acquisition of his
immense fortune could be accounted for
creditably. It is significant that one of his
maxims was: "With money you can move
the gods ; without money you cannot even
move a man."
Although Pope Leo has
The Next Pope. , ,., , ■,
been so often reported
dying that rumors to that effect are now
seldom taken seriously, yet one must re-
member that he is ninety- one years old
and, in the course of nature, the end is to
be expected at almost any time. A well
authenticated report that Cardinal Svempa,
archbishop of Bologna, is on his deathbed,
arouses renewed speculation as to the next
incumbent of the papacy, for Mgr. Svempa
was one of the mo3t promising candidates
for the office. The youngest of the cardi-
nals who are considered eligible, he was far
enough removed from liberalism to be an
acceptable candidate to the dominant wing
of the Catholic Church — the reactionaries
who still clamor for temporal sovereignty
and will not make friends with the house of
Savoy because it has usurped "the patri-
mony of Peter" — and was at the same time
less intolerant in spirit than some who still
remain in the race with a brighter prospect
of victory for his taking off. It is, of
course, certain that the next pope will be
an Italian. The present college of cardi-
nals, by whom the pope will be elected,
contains a clear majority of Italians. It is
not reasonable to suppose that the foreign,
members, whose interests are diverse, many
of whom are not even acquainted with each
other and some of whom will be too far
away to attend the conclave, will be able to
unite and win enough Italian cardinals to
raise their minority to the requisite two-
thirds. Moreover, the college of cardinals
is marked by a reactionary spirit — a sort of
old- school toryism — which, while it is
rather conventional and collective than
sincere and individual, is never so strong
as when sitting in conclave for the election
of a pope. That reactionary spirit finds its
1444
THE CHRISTIAN-EVANGELIST
November 14 1901
most important expression in an undying
hatred and scorn of the present Italian
government, built as it is upon the ruins
of the papal state. While this feeling is
uppermost, it is scarcely conceivable that a
non-Italian can be trusted to fulfill the
functions of pope, the chief of which is to
cherish this grudge against the house of
Savoy. How well Leo fills the bill in this
particular may be appreciated by remem-
bering that, when King Humbert was as-
sassinated sixteen months ago, no word of
sympathy or regret escaped his lips, and
that the aged pontiff, himself tottering
upon death's threshold, even took pains to
condemn the widowed queen's funeral
prayer as "contrary to the liturgy.','
The Fa.ll of Of all possible events in
TaLmmany. the field of American
politics, none could have caused such
unanimous satisfaction to all the decent
people in the country as the defeat of
Tammany and Croker in New York. The
union of the Pusionists was complete.
With Seth Low at the head of their ticket
and both Democrats and Republicans rep-
resented upon it, there could be no ques-
tion of partisanship in the campaign. It
was a plain case of decency versus inde-
cency— and decency won. Tammany got
absolutely nothing — not even coroner. It
is reported that Croker has resigned his
leadership of the Tammany forces and will
spend the remainder of his days at his
English estate at Wantage, where his
villa defiles the very spot where King
Alfred's palace stood a thousand years
ago. The late King Alfred is not more
politically dead than Mr. Croker, whose
erstwhile allies have now turned against
him as the cause of their defeat, and
the foundation of all tbeir woes. With
Seth Low as mayor and Justice Je-
rome as district attorney, New York has
every prospect of enjoying a municipal re-
generation which for suddenness and com-
pleteness will be almost without a parallel.
Mr. Low is pre-eminently a business man.
After being graduated from Columbia
University in 1870 at the age of 20, he en-
tered his father's large business house. As
mayor of Brooklyn he put the city gov-
ernment on a business basis and managed
it as carefully and economically as if it had
been a stock company and he himself the
chief stockholder. When called to the
presidency of Columbia University about
fifteen years ago, it was not on his reputa-
tion as a scholar or a pedagogical specialist,
but as an administrator, and the prosperity
of Columbia in his hands has vindicated
the choice. He will give New York what
it has not had for many years — a business
administration.
An Ur\popvjIev.r One of the most interest-
Ca.rvdida.te. ing. and leagt admirable
characters in Rome at the present time is
Cardinal Rampolla, papal secretary of
state and the constant attendant and ad-
viser of the Pope. He is perhaps the only
Italian prelate whose name is generally
known in this country, and while there are
few who desire to see him succeed Leo
XIII., there are many who think of him in
that connection. No better description of
this precious prelate can be given than
that which Signor R. de Cesare, a member
of the Italian Chamber of Deputies, puts
into these frank words in the North
American Review: "He is a skillful
flatterer of the Pope. For fourteen years
he has watched the increasing senility of
Leo XIII. and the decay of his will, and
has gradually attained his present position,
above all maintaining* the Pope in senti-
ments of hostility toward Italy. But the
supreme power of Cardinal Rampolla, in
which he may be said to' be unsurpassed,
lies in dissimulation. \ He simulates
modesty, and he is haughty; he simu-
lates gentleness, and nobody can move
him; he simulates charity, and it is use-
less to have recourse to him for charitable
objects. He receives about 100,000 lire
($20,000) yearly from various sources,
holding the most lucrative post in the
ecclesiastical hierarchy. He is a man
without friendships, emotions or impulses
of generosity or affection." The same
writer assures us that this cardinal has no
chance of election to the papacy, for,
while some fear and flatter him, most hate
him and all factions would unite to oppose
him as a candidate. Leo XIII. is now
older than any pope has ever been, and
older than any living cardinal, bishop or
prelate — perhaps older than any living
priest. The length of his pontificate now
exceeds that of any of his predecessors, with
three exceptions, and two of these will be
surpassed if he lives a year longer. The
cardinals elect the pope, and the pope fills
vacancies in the ranks of the cardinals as
they occur. In view of the fact that there
remain but three who participated in the
conclave which elected him twenty-three
years ago, the others being all his own ap-
pointees, it may soon be in order for Leo
to issue a commemorative medal, a? Urban
VIII. did under similar circumstances, with
the inscription: "You have not chosen
me, but I have chosen you."
Elections
Elsewhere.
The elections of last Tues-
day held in eleven states
resulted in few surprises. In Pennsylvania
the Fusionists paid the penalty for their
failure to unite more thoroughly, and the
Quay-Ashbridge Republican machine did
not receive the full weight of the censure
which it deserved. Maryland went Demo-
cratic by a narrow margin, which probably
means the return of Gorman, an astute but
discredited politician, to the United States
senate. Virginia and Mississippi were, of
course, easily Democratic. Kentucky
elected a legislature which will choose a
Democratic United States senator. The
chief Democratic disappointment was the
loss of Nebraska, which went Republican
by about 10,000. Massachusetts gave Crane
(Rep.) 70,000 majority, a slight decrease
over the presidential year; Iowa gave Cum-
mins (Rep.) about 89,000; and Ohio re-
elected Gov. Nash (Rep.) by 60,000, and a
legislature which will return Foraker to
the senate.
The President It has come to be gener-
orv Trvists. ally believed that in his
message to Congress next month President
Roosevelt will make some specific recom-
mendations for anti- trust legislation. His
letter accepting the nomination as governor
of New York, his message to the New York
legislature and his speech at Minneapolis a
few days before the assassination of Presi-
dent McKinley, all indicate that, while
there is no danger that he will ad-
vocate radical anti-capitalist measures,
he realizes the gravity of the situ-
ation which industrial combinations
have brought about. He has more than
once recommended the publicity cure as
being the simplest and most effective means
of curbing those trusts which grow rich on
watered stock. At any rate it will be seen
that he does not share Senator Hanna's
famous opinion that "there are no trusts."
It is just possible that he may not be able
to see eye to eye with the Republican
leaders regarding this matter, but no one
doubts that he will in any case proceed
without hesitation or embarrassment to
recommend such anti-trust legislation as
seems to him expedient, whatever the party
leaders may think about it.
6^*
A Natural
Wonder.
This country of Jours is rich
in natural wonders and
curiosities already, and if recent reports
from Alaska be true, their number has
been added to by the discovery of a buried
forest. This natural wonder is located
at the mouth of Turner's Creek in the
Kaugarok district. Great trees one hun-
dred feet long have been uncovered, some
in an excellent state of preservation, and
others badly decayed. The most of the
trees resemble the famous redwood of
California, and are very large. There are
many evidences that Alaska once enjoyed
a tropical or semi-tropical climate. In the
buried forest have been found elephant
tusks, mammoth bones and traces of many
tropical animals. Alaska, during the past
few years, has become the land of wonders§
Not one-tenth of its area has yet been at
all thoroughly explored, and there is no
prophesying what may yet be found within
its borders.
<*
The Fog
in London-
London had a fog last
week that was like the
Egyptian plague of darkness. Business
and society both stopped and waited for a
change in the wind. People were lost
within a square of their own homes, unable
to see far enough to recognize the most
familiar landmarks. Policemen wandered
vaguely about, seeking in vain for their
beats and unable to do anything when they
found them. Pedestrians were trodden
upon by horses which were invisible alike
to their victims and their drivers.
,s&
Turkey
Pays.
Turkey has paid upi
Shortly after the French
fleet arrived at Mitylene and it became evi-
dent that the admiral meant business, a
draft was sent to the proper party for the
amount of the French claims. Diplomatic
relations have now been resumed and the
flag is again flying over the French em-
bassy in Constantinople. The methods of
American "shirtsleeve diplomacy" are the
only sort that can take effect on the wily
Sultan.
The census report for the past decade in
some respects has been quite full. A re-
cent bulletin contains some very valuable
information. It shows that there are 39,-
059,242 males in the United States and 37,-
244,145 females. This gives 512 males and
488 females to each 1,000 of the popula-
tion. There are 1,815,097 more males in
this country than females.
November 14, 1901
THE CHRISTIAN-EVANGELIST
1445
*' Our Plea, for Union and
the Present Crisis."
Eternal vigilance is said to be the price
of liberty. It is no less the price of every
great undertaking that proposes to benefit
mankind. Every contribution, whether
. from a friendly or unfriendly source, which
points out certain wrong tendencies in our
movement for the restoration of the cath-
olicity and unity of the New Testament
Church deserves our candid consideration.
This is especially true if the contribution
emanates from one within the movement
itself, who is in thorough sympathy with
its aims and principles.
The work, the title page of which is above
given, may be said to be timely, in that it
deals with one of the most pressing prob-
lems before the religious world to-day.
That it is thoughtful, that its literary style
is admirable and its spirit commendable,
are qualities that would be expected in a
work from the pen of its accomplished
author. Prom what we have said above it
is not to be inferred that the book is
devoted wholly or mainly to pointing out
weak spots in our ecclesiastical or theo-
logical armor. Its main object is quite
different. It aims to point out the true
pathway to the success of our movement,
but in doing so the author is compelled to
point out certain dangerous tendencies
which are to be guarded against. With
almost everything that is said of this
character we are in hearty accord. The
last chapter in the "Old Faith Restated,"
published ten years ago, covers much of
the same ground gone over in the present
work. That there have been and are man-
ifestations of the sectarian spirit among us,
even as among others, no one will deny.
That there has been a failure, in many
cases, in local communities, to emphasize
and to give credence and power to our plea
for Christian union, by abstaining from co-
operation in united efforts for evangelistic
purposes and for the promotion of civic
righteousness, is also true. It must be
confessed that we have preached Christian
union more faithfully than we have prac-
ticed it. This is only saying, however, that
it is easier to preach than to practice. We
have suffered, too, from a sort of provin-
cialism, not uncommon in other religious
bodies, growing out of our inevitable sep-
aration from other religionists under our
present system of denominationalism.
Many among us have failed to take note
of the progress which has been made in
other religious bodies and to give them
credit for teaching and practicing many
things which we have felt in the past to be
peculiar to ourselves. There is far greater
unity of thought, even, to say nothing of
faith, among religious people in this
country to-day, than is imagined by the
average member of any religious body.
One of the most important steps, and one
of the most essential, too, in the direction
of Christian union, is the frank recognition
of the unity which already exists, and the
utilization of such unity to the fullest
extent possible.
Prof. Willett believes that as a religious
movement we are at a crisis in our history.
"There are three periods in the history of
any movement that comes to prominence
as a promoter of an idea. There is first, the
*By Herbert L. Willett, Christian Century Co.,
Chicago, 1901,
period of its inception and early growth,
when it first takes form as a statement of
truth, and makes its appeal for support. . .
During this period the influence of the
original idea is strong and those who enter
the circle are likely to be attracted by the
dominant principle. The mere matter of
forming an organization is secondary."
Later on the necessity of organization be-
comes apparent, and "then comes most
naturally the passion for growth. The
development of the organism is the pre-
vailing concern. This is accomplished by
the uplifting of the watchwords with which
the movement started, but in the conduct
of the most active and zealous representa-
tives there may be detected a growing zeal
for the organization, as such, and a lessen-
ing of emphasis upon the first purposes of
the enterprise." The third period, which
the author thinks now confronts us, and
which is a moment of critical importance,
is when the movement chooses between
supreme devotion to the organization, as
such, and a revival of its zeal for its origi-
nal purposes and directing the power of
the organization to their accomplishment.
"We stand, therefore, at the opening of the
third period of our history. Before us
open two paths. The one is the way of
true success. It can only be entered by
taking earnest heed to the things which we
have heard from the fathers lest we drift
away from them." The two paths, as we
understand the author, are, first, the effort
to build up a strong organization, animated
by the usual party spirit and party pride,
and using the watchwords of the fathers,
without their spirit, to accomplish that
end. The other path is making the organ-
ization subordinate to the great purposes
for which we came into existence, namely:
the promotion of union on the apostolic
basis.
We cannot agree with the author, that
we have not yet passed this crisis. There
may have been a time in our history when
that was an open question, and when there
was danger of our crystallizing into a mere
sect, but we believe that we have passed
that critical period where was the parting
of the ways, and that we have already en-
tered upon the true path which the author
indicates. We do not mean by this that
all of us have done so, but that the leading,
representative and controlling minds of the
brotherhood, backed up by the sympathy
and support of the best churches, are
thoroughly committed to the program out-
lined by the fathers, of bringing about
Christian unity on the New Testament
basis. They are also committed to the pol-
icy and principle of recognizing the Chris-
tian character and worth of the various
Christian bodies about us, and of co-oper-
ating with them in all practicable ways in
efforts for the conversion of men and for the
promotion of social righteousness.
As we see it the danger- point was passed
when there came to be among our men of
"light and leading" the spiritual breadth
and insight to recognize as Christian
churches, with greater or less degree of
error in teaching and practice, the great
evangelical bodies about us, and to see
that the Christian Church includes millions
of consecrated workers who do not follow
with us, nor with each other, but who, to
the best of their knowledge and ability,
are seeking to follow Christ and to do His
will. With this conception of the religious
world and of our relation to it, our plea for
Christian union on the broad New Testa-
ment basis has a meaning and significance
which it could not otherwise possess.
With the contrary idea — that we alone
constitute the Church of Christ— the plea
for Christian union has no meaning.
Touching the relation of the ordinances
to the question of Christian union, we are
glad to note the following statement: "We
cannot disregard them, nor change them,
nor empty them of their significance with-
out being wiser than our Master and thus
failing to catch His spirit, which is the
essence of the Christian life." To this,
however, the following sentence is added,
which admits of an interpretation which
we can most heartily endorse whatever may
be its intended significance: "But that
very spirit will lead us to speak concerning
them the truth in love, and to believe that
every man must be fully persuaded in his
own mind regarding these as other elements
of Christian teaching, that we are not the
keepers of our brothers' consciences," etc.
This of course, but we must be "keepers"
of our own consciences, and must not act
in disregard of the consciences of our
brethren when our action affects their
religious position. No one enters an or-
ganization, human or divine, on his own
terms, but on the terms prescribed by the
organization itself, if it be human, or if it
be divine, by divine authority. We must
carefully discriminate between the question
of personal* liberty, on the one hand, to
which every one has a right, and the lib-
erty of an organization to be loyal, in its
organic capacity, to its organic law. It is
not, as the author states in another place,
that those who insist on maintaining the
ordinances as they were delivered unto us
"feel that they themselves are responsible
for the conduct of their brethren in the
matter of baptism," but it is a question of
feeling themselves responsible for main-
taining the conditions of membership im-
posed by inspired authority, as the basis on
which the brethren of any congregation
have come into mutual fellowship with each
other, and with Jesus Christ. That is the
reason why " we cannot discard them, nor
change them, nor empty them of their sig-
nificance without being wiser than our
Master."
What we need to-day is patience, not only
with our religious neighbors, but with our-
selves. We must not undertake to hasten
Christian union by artificial methods. It
must come as the result of growth. All of
us who name the name of Christ must walk
in the light as He gives us to see the light.
Nothing is gained by compromises wnich
surrender any doctrine, duty or ordinance
that has divine sanction. We must be
magnanimous enough, and large enough,
to co-operate with each other while per-
mitting each other to be loyal to the truth,
as God has enabled each to see the truth.
In no other way can that larger and closer
unity come, which we believe to be a pos-
sibility of the future. When that unity
comes, then, of course, our separate exist-
ence will cease. Oar separate existence,
we say, but not our existence, for we shall
be a part of the united church and shall
have our work to do, with the rest of our
brethren, in bringing the world to the feet
of Christ.
1446
THE CHRISTIAN-EVANGELIST
November 14 190
Practical Christianity.
It is a fact worth thinking about that the
emphasis which we ordinarily lay upon the
various phases of the religious life is not
at all accurately adjusted to their relative
importance. It is a natural tendency of
the human mind to magnify the institu-
tional and formal, and to minify the spirit-
ual and essential. This often amounts to
an exaltation of what should be merely a
means to an end, and the neglect of the
end itself. A similar perversion is seen in
politics in that party loyalty which forgets
that parties are at best but instruments to
secure just government and comes to con-
sider the success of the party as the ulti-
mate desideratum. Of the same type is
that denominational or congregational loy-
alty which is so full of zeal for the pros-
perity of "our church" that it forgets that
even a church is not an end in itself, but a
means to an end — the saving of human
souls, the blessing and enrichment of
human" life and the glorification of our
heavenly Father through the more perfect
performance of His will by His children
upon eaith.
During his earthly ministry, our Savior
taught that love toward God and man and
the expression of that love through deeds
of benevolence to the needy, were of the
very essence of true religion. These things
are not means to an end, but are themselves
an end, the value of which is recognized by
all right-minded men. We are not in dan-
ger of thinking too much of increasing the
numerical strength of the church or of the
maintenance of public worship or of those
forms of "church work" which consist
merely in keeping the plant in good work-
ing order. But we think far too little of
those other matters which constitute the
real work for which the church was insti-
tuted. I A congregation which merely keeps
up its organization, pays its debts, main-
tains agreeable public services and has the
usual number of committees looking after
matters of internal administration, may
pass for a live church; but its condition is
like that of a mill which keeps up a cease-
less clatter of machinery, with whirling of
wheels^and creaking of belts, but grinds
no grist. A church is no more an end
in itself than a mill is. Neither exists
for the purpose of self- perpetuation. Both
must find their justification in their prod-
uct;.. The products of the church are men
and women who have been turned from
the love and pursuit of evil things to the
love and pursuit of good things, who have
developed into robust, cultured and unself-
ish Christian characters, which find ex-
pression in deeds of benevolence.
Benevolence, then, in its largest sense,
is what the church exists for. It is not an
after-thought or an elective, but the main
point. In its broadest sense such benevo-
lence includes all efforts to benefit others by
preaching the gospel, by Christian educa-
tion and otherwise. In its more ordinary
sense, it includes practical loving-kindness
toward those who have been unfortunate in
worldly estate.
It will not be questioned that the Dis-
ciples of Christ have fallen short of their
duty as regards benevolence in the nar-
rower sense. Our Board of Ministerial Re-
lief and the Benevolent Association of the
Christian Church are our two principal
agencies in this field. Both are compara-
tively new and neither has more than a
small fraction of the support which it
should receive. The sixth annual report of
the Board of Ministerial Relief shows that
the relief furnished by it last year amounted
to only $4,873. The receipts for the year
were nearly $12,000, but a large part of this
goes into the permanent fund and only the
interest is immediately available.
The Benevolent Association is only now
struggling into the general recognition
which it deserves. The various depart-
ments of its work have often been set forth
in these columns. These benevolent enter-
prises should be unified under a common
management and should assume their place
by the side of the missionary societies as a
co-ordinate feature of our co-operative
work.
There can be no more appropriate season
than that upon which we are now entering
for the consideration o* this work. From
Thanksgiving day until L .ristmas, the spir-
it of these two days ought to dominate the
season and make Christians especially
delight to minister to the necessities of the
saints. President Roosevelt in his Thanks-
giving proclamation reminds us that "true
homage comes from the heart as well as
from the lips and shows itself in deeds,"
and that "we can best prove our thankful-
ness to the Almighty by the way in which,
on this earth and at this time, each of us
does his duty to his fellow man." We sug-
gest that this is an especially appropriate
season at which to remember the orphans
and the aged, and we are sure that dona-
tions of supplies suitable for Thanksgiving
dinners (or of cash, which never comes
amiss) would be gratefully received at the
Christian Orphans' Home, 915 Aubert
Ave., St. Louis.
The special day for Ministerial Relief is
the third Lord's day in December of which
we shall agiin take occasion to remind our
readers.
Notes and Comments-
In his memorial sermon on Dr. Gray,
editor of the Interior, whose death has
been announced in these columns, Dr.
Newell D wight Hillis said:
Many of us have marveled that through
these thirty years he could continue his
work without discouragement and with such
boundless hope and tireless enthusiasm. For
the editor's reward is not like the reward of
the pastor. The preacher's recompense comes
daily. Often while he interprets the Truth
Divine, be beholds the transformation of that
truth, sees the good seed accomplishing that
for which God seat i', beholds bad men be-
come good, good men become better, and the
best men in their pews come up to the stature
of heroes and saints. But the work of the
religious editor is done largely in silence. He
speaks the truth and no response returns. He
opens his hand and sows the seed and then
journeys on, leaving the seed behind. He
must trust God's angels to water it with
their influence, to put in the sickle, and count
the ripe bundles.
Little did Dr. Gray know of the high
esteem in which he was held as an editor,
as that esteem is expressed by all schools
of thought in this memorial number of the
Interior. Speaking of Dr. Gray's capacity
for continuous growth Dr. Hillis said:
All these gifts bad their consummation in
the something that made him grow like a
boy intellectually and morally until the very
day of his death. When Christ was on earth
he set a child in the midst of his disciples, and
in the teachableness of the child, in its trust-
fulness and in its capacity for growth, he dis-
covered the three characteristics of the sons
of God. Dr. Gray remained until threescore
years and ten, teachable— most teachable,
trusting both his fellows and nature and God,
and growing— growing by leaps and bounds
to the very end. After all, this capacity for
late growth is the evidence of the first sign of
greatness. Small men never change their
opinions. Nature makes them stubborn, too,
as a compensation for their littleness. But
for this stubbornness through their slender
intellectual equipment they would perish.
It is impossible to tell a one or two talent
man any new truth, impossible to give him
any new inspiration. Not understanding,
he calls his incapacity for change, stability,
yet this stubbornness is a means of protec-
tion. But a great man is confident of his
resources. He can change. Gladstone can
afford to be a Tory one year and a Liberal the
next.. He knows that fresh light is breaking
forth from God's word and world. He under-
stands that it is the statesman's duty to simply
keep step with the for ward march of God and
translate each new great truth into new laws
that register the progress of Providence.
Once I said to Dr. Gray, "You held differ-
ent views last year." "Certainly I did last
year. And I believed that last year. But
you don't suppose that an apple in August
tastes the same that it did in June. The
reason I don't repeat that statement to-day
is because [ don't believe it to-day."
It is pleasant to believe that his growth
will go on, unimpeded, forever.
The Lake Mohonk Indian Conference
which for nineteen successive years has
considered the Indian problem this year
took on a somewhat larger scope. In a
speech by Dr. Lyman Abbott he stated
that "our problem is essentially the same
for the Indian, the African, the immigrant,
the Porto Rican, the Hawaiian and the Fil-
ipino, and our duties are (1) so long
as we govern an inferior people to govern
them in their interest not ours; (2) to give
these people law and not hold them outside
of law; (3) to secure them their proper
right in lands; (4) to provide for the edu-
cation at public expense of all the children
of these dependent people; (5) to carry to
these people the pure gospel and to teach
them who God really is." This seemed to
be the keynote of the conference. There
were about 200 invited guests from every
part of the land and the hosts were the two
brothers, A. K. and Daniel Smiley, to
whose philanthropy and generosity this
conference owes its existence and success.
There is talk that the name of this confer-
ence will be changed from the "Indian
Conference" to a "Conference on the Race
Problems of the United States."
The American Missionary Association of
the Congregational Church was held at Oak
Park, 111., recently. In spite of other im-
portant gatherings of that body, such as
the American Board, The National Council,
etc., in the east, the attendance was good,
and the interest seems to have been very
deep. The first meeting of this association
was held in the fall of 1846, fifty-five years
ago. Its principal work has been among
the colored people in the south, but it has
also carried on work among the Indians,
the Chinese, the Highlanders and in Alas-
ka and Porto Rico. The association during
the first quarter of its existence received a
half million dollars. In the second, $2,690,-
000, in the third, $3,170,000 and in the ast,
November 14, 1901
THE CHRISTIAN-EVANGELIST
144
$4,740,000, and these receipts do not in-
clude the $1,400,000 received and set apart
as the Daniel Band Fund. Congregation-
alists have been among the most active and
generous in their work among the colored
people of the south, and other dependent
peoples. The association certainly has not
only a wide but a Christlike mission, and
the liberal support which it has received in
this work is highly creditable to the body
which it represents.
It is easy to underestimate the value and
force of what is sometimes called "formal
membership" in the church. It is some-
times asked, why withhold "formal mem-
bership" from certain persons, who are
admitted to the communion and to the other
parts of the public worship? As Isaac Er-
rett once said, because it is the formal part
of their obedience that is lacking. Dr.
Pentecost found the high caste natives of
India ready enough to attend his meetings
and even to confess their belief in Christ,
but they drew back from baptism, as it was
that decisive act that caused them to lose
their caste. This was burning the bridges
behind them, and they were not ready for
that. Dr. Pentecost argued that for this
reason baptism should not be insisted on,
in such cases. Was he right in this? Not
if the apostles were guided by the spirit of
Christ in their ministry. They offered no
compromises to those who desired to be
Christians without taking up their cross
daily and following Him. "Formal mem-
bership" without the spirit, is, indeed, a
poor, worthless thing; but as a consumma-
tion of the soul's desire and purpose, it is
. not to be lightly considered or treated.
Referring to Dr. Parker's effort to bring
about in England what he would call "The
United Congregational Church," the
Standard, of Chicago, says that "the time
may come when even we shall demand, not
a 'United Baptist Church,' but a 'Baptist
Union of the United States,' or even of the
north and west, which shall have advis-
ory, though not compulsory power, in cer-
tain matters affecting the common interests
of us all." It thinks that the name "Bap-
tist Congress" might have been suitable
enough for such a body, but for the fact
that it had been adopted by "a very re-
spectable and useful free debating society
whose annual sessions call together some of
our more scholarly pastors and professors."
The Standard anticipates that there might
be some objection to such a scheme be-
cause of the fear of ecclesiasticism, but
thinks that if there was any gain from such
a federation of the churches technical
quibbles might be overcome. "Talk of
danger to our liberty, imposition of creeds,
interference with local affairs, is shallow
and unworthy of thoughtful leaders, even
though it wins the applause of the galler-
ies." It is this "applause of the galleries,"
however, that will probably delay such a
consummation among our Baptist brethren
for some time. It seems to us, however,
that such a national gathering of represen-
tatives of Baptist churches throughout the
country having only advisory power would
be a desirable consummation. Our national
conventions, aside from the missionary in-
terests which call them together, serve to
give a visible expression to our unity, and
added emphasis to the work which we are
seeking unitedly to accomplish. The Bap-
tists have no one gathering which repre-
sents the entire Baptist brotherhood of the
United States.
Ne
It is significant as indicating the trend in
the direction of closer unity within the
various religious bodies themselves, that
the late meeting of the American Board of
Commissioners for Foreign Missions — the
society through which the Congregational
churches carry forward their world-wide
evangelism — was characterized, not only
by the wiping out of the indebtedness which
had been an incubus upon it for some time,
but by the feeling and purpose of that
body to bring about a closer co-operation
among its missionary organizations. We
are not surprised to learn that it was rec-
ommended that the five home societies
among the Congregationalists join in one
annual meeting. This is certainly in the
interest of economy and effectiveness. The
feeling is growing among our own churches
that there should be a closer co-operation"
between all our missionary organizations.
Our national societies are working together
harmoniously and hold their conventions
together, but it remains to bring the vari-
ous state missionary societies into closer
relationship with, and probably to become
parts of, the American Christian Mission-
ary Society, so that state societies shall be
auxiliary to the national society.
Editor's Easy Chair.
Who that has felt the storm and stress of
life's fierce battles has not looked back
wistfully to those quiet years before the din
of the conflict disturbed the serenity of
that earlier period? Has any one ever
grown to real greatness without a time for
quiet, thoughtful brooding on the mystery
of life, and for severe self- questioning as to
his deepest motives and purposes? Abra-
ham found solitudes in Canaan, Moses in
Horeb, Paul in Arabia, Jesus in Nazareth,
and in the mountain fastnesses. The foun-
dation of greatness is laid in the years of
obscurity and quiet, and it is a great mis-
take for one to rush too early into the blaz-
ing light of publicity, to grapple with
problems and temptations for which he
may be ill prepared. Suppose fame never
comes, and we toil on unknown to the world,
doing our work humbly and faithfully. Is
life a failure in that event? By no means.
It is best so. Let a Puritan poet of the
17th century, who himself is unknown in
our day, except to a very few, instruct us
on this point:
"Then bless thy secret growth, nor catch
At noise, but thrive unseen and dumb,
Keep clean, bear fruit, earn life, and watch
Till the white- winged reapers come."
There is something in the sentiment of
the foregoing lines of Henry Vaughan, the
Puritan poet, that reminds one of those
pathetic, and yet heroic, words of Louis
Stevenson. Smitten with fatal disease, an
exile from home in one of the small islands
of the far Pacific, seeking to finish his task
ere his summons should come, watching
day by day the splendor of rising and set-
ting suns, emblem of his brief day of life,
he wrote:
"The morning d^um-beat on my eager ear
Thrills unforgotten yet; the morning dew
Lies yet undried along my field of noon.
But now I pause, at whiles, in what I do,
And count the bell, and tremble lest I hear,
My work untrlmmed, the sunset gun too
soon."
Ah, how many of us there are who listen
tremblingly for the sunset gun ! Not that
we are afraid of the night, for there is
morning beyond the night, but we are afraid
lest the sun gc clown before our task is fin-
ished. So we ..eel. And yet who has set
our task for us? And does not He know when
it is done, and when the sunset gun should
signal our retirement to rest? Let us, then,
only be concerned that when "the white-
winged reapers come," at the sounding of
the "sunset gun," they will find us with
some sheaves gathered for the Master's
garner.
It is one of the misfortunes of life that we
fail, with our dull and prosaic eyes, to see
God except in some of the far- distant and
far- past events of history; or at most in
only the remarkable manifestations of
power in our own time. We ^rniss much,
not only of the poetry of life, but of its
real significance, in thus failing to see the
divine wisdom and goodness in the daily
occurrences, in the common scenes and or-
dinary experiences of life. God would be
much more in our thought, and in our
hearts, too, were we to recognize^Him in all
we see about us. We all have reason to
pray with the poet:
"Teach me, my God and King,
In all things Thee to see,
And what I do in anything,
To do it as for Thee "
When we comedo] see God in all things it
will be much easier for us to do whatever we
do as unto Him and for Him. This makes
all the duties of life noble, and clothes each
humble task with glory [and dignity. Indeed
there are no little things in this view of life,
for who can tell what may be the outcome
of a word fitly spoken, or fa kindly deed
done in His name and 'for : His glory? A
cup of cold water, given'in charity, will re-
ceive its reward, as ^well as ,the great deed
which challenges the admiration of our fel-
low men. It is not what we'do so much as
the spirit in which we do it,'that gives our
act value in the sight of God. Let us see
God at work not only] in nature, but in
providence and in the history'of our own
time, and it will be] easier <f or us to work
with Him, and so/work out]a noble destiny.
Two things we need to run life's race suc-
cessfully, and to finish our course with
joy: Light, to see the way in the midst
of the all- encompassing darkness, and
life— the life of God in the human soul—
to enable us to press on, surmounting every
difficulty, and to reach the true goal. For
both these precious gifts we arejdependent
upon God, who gives us both light and life,
through Jesus Christ, His Son. He is "the
way, the truth, and the life." In Him we
are complete.
1 Keen and intense life's race,
Sharp and severe its strife;
Lest I grow faint and slack my pace,
O Christ, be Thou my Life!
"Dark and perplexed the way,
Hard and involved the right;
The smoke of passion clouds the day.
O Christ, be Thou my Light!"
1448
THE CHRISTIAN-EVANGELIST
November 14, jcci
TKe Floodtide of Life: Adolescervce
By EDWARD SCRIBNER, AMES
Human life is divided in common par-
lance into childhood, youth and age. The
instincts characteristic of the first have
been set forth, and the period of youth may
be characterized as an enlargement of all
the powers and talents of the individual.
The period of adolescence marks the
transition from childhood to manhood and
extends over a period of about ten years,
beginning about the age of twelve or four-
teen. It varies in different races and cli-
mates and with the sexes, being earlier in
the southern races and in warm climates.
The importance of this period has been rec-
ognized in various ways in all nations and
times. It has been celebrated by feasts
and ceremonies of mystic rites. The sav-
ages give pain as a test of manhood, sub-
jecting the youth to physical suffering,
which he is expected to bear unflinchingly
when at the threshold of man's estate. The
Romans gave a feast, called the Liberalia,
in honor of the youth's having attained his
sixteenth year. In the history of the church
the transition has been marked by the cere-
mony of confirmation, indicating the indi-
vidual responsibility and new obligations
which the individual assumes on his own
account. In Protestant churches where
confirmation is not observed, the experience
of conversion is called forth by various
agencies, and it is a well known fact that
the majority who enter the church do so in
their teens. New light has been thrown
upon the phenomena of adolescence by re-
cent studie3, particularly in genetic psy-
chology.
Characteristic Changes.
The interdependence of physical and psy-
chical life is greatly emphasized by the in-
vestigations of this period of youth. Phy-
siological changes may be seen in every
feature and fiber. The whole form sudden-
ly enlarges, shoulders are broadened, the
height increases, in some instances as much
as seven and a half inches in a single year .
The larynx increases in size, the vocal or-
gans lengthen, producing the change in the
voice. The volume of the heart is corres-
pondingly increased to supply blood for
the larger body. The brain actually in-
creases in size. New centers within it are
developed and called into play in response
to the new intellectual and physical de-
mands.
The mental life becomes more active
and alert. Just as the brain has developed,
so the capacity for thought and for imagi-
nation is increased. The youth is possessed
by new hopes and dreams and passions; his
fancy and aspiration play about new ideals
and conceptions of life; his social interests
are aroused in an unselfish way, in striking
contrast to the selfishness which usually
characterizes the years of childhood. It
was this new social sense which led Rous-
seau to remark that "Man is born twice:
This series of articles by Dr. Ames was be-
gun in the issue of Oct. 31, and the articles
will appear at intervals of two weeks. The
titles are as follows:
The Fountains of Life: Instincts
The Floodtide of Life: Adolescence.
The Channels of Lite: Habit.
The Inner Light of Life: Imagination.
The Workman of Life: Will.
The Warmth of Life: Emotion.
once as a child of nature and once as a mem-
ber of society." Not only does the youth
fall in love and aspire to maintain other
lives and interests than his own, but he is
easily inspired by the thought of some
world-wide ambition or some ideal life. It
is the period at which political zeal and
patriotism are most easily engendered.
Soldiers who enlist in the volunteer armies
are young men; not simply because older
men are involved in family affairs and busi-
ness, but because they are not responsive
in the same measure to the ideals repre-
sented by the fortunes of war.
TKe Period of Doubt.
On the side of religion, the period of
youth is not only the time of opportunity,
but it is also the time of danger. It is char-
acteristic of the individual to question the
teaching of his childhood, and to view in an
independent way the traditions and the
customs which he has inherited. He seeks
to satisfy his intellectual nature and to gain
an answer to the profoundest questions of
life. It is at this period also that philo-
sophical interests arise and the questions
concerning the nature and the value of life
press in with the dawning consciousness of
a larger world. In a practical way this de-
mand for independence shows itself in the
casting aside of all authority, whether in
the home or the church or the school. It
has been shown by actual statistics that
those who leave the public schools leave
them at about the age of fourteen, and the
tendency is, at the same age, for the youth
to begin to think of an independent career.
He becomes secretive, makes confidants of
his playmates, but withdraws more and
more from his elders. Secret societies of
various kinds allure him and unquestion-
ably the high school and college fraterna-
ties gain their re -enforcements through his
instinct for special companionship free
from the restraints of supervision. It is a
period at which the parents' control is
tested to the extreme, and it often occurs
that children who have before been amen-
able to parents and teachers become less
communicative, and even rebellious.
The Direction of Energy.
The period of adolescenee may therefore
be characterized as the period of increased
energy, and the future of the individual de-
pends directly upon the turn which this
energy receives at ' this critical point. If
the youth's interest centers in physical
sports, his physique may be remarkably
developed, but to the neglect of the intel-
lectual and social interests. Or, if intellec-
tual problems possess him, the physical
nature and altruistic interests may be set
aside. The tendency is for special interests
to absorb and carry the whole energy of
this new era. It is the period at which he-
redity manifests itself most powerfully.
Just as the individual sees the future open-
ing before him in bright and attractive
ways, so he is impelled forward from the
past by ancestral traits which now assert
themselves, either for the first time or with
unaccustomed power. As the youth sets
out to take his place in the world of social
life and duties, he is unconsciously directed
by forces that lie far behind him and deep
within his unconscious nature. He is in-
deed fortunate if this revolution and new
direction of interests does not carry him
aside from the true ways of manhood and
success. Records of crime show in a strik-
ing way how the greatest perversions of
morals often arise at this turning point in
life. The youthful incendiary or murderer
or political fanatic takes his cue from some
abnormal statement of life's ideals. It may
be the extreme development of the idea of
liberty, as in youthful socialists and anar-
chists, who recruit their numbers in the
thought of some ideal condition of life
which is to be attained by violence and de-
struction rather than through the slow pro-
cesses of law.
Safeguards.
There are two ways in which the abnor-
mal developments of adolescence may be )
avoided: through previous training, and
through pre-occupatibn of the individual's
interests. It is a poor policy to organize a
fire department when one's house is burn-
ing down, and it is poor policy to wait until
the temptations and dangers of youth reach
their climax before any precautions are
taken to avoid them. In the main, those who
have had a childhood training in the simple
and rugged virtues of honesty, industry and
morality may be relied upon to pass safely
the time of testing. The thoughts and
feelings which have been cultivated gradu-
ally through childhood come out in larger
proportions and in more strenuous moods,
but, on the whole, with the same direction,
so that the one who has learned to admire the
best types in history and in personal rela-
tionships as a child, will be fashioned by {
these in the hours of storm and stress in
his period of adolescence.
In order to aid the forces of right thinking
and high achievement, the young man or
young woman should be safeguarded by
various means from the baser temptations.
The home should be made attractive by
social life and sports and a rich environ-
ment. The old Puritan conception of a
home made it a barren place in which to
grow the best type of well appointed man-
hood.
The Tragedy of Yovith.
Many characters in literature express
the aspirations or despair, the bloom of
youth's hopes or the savage force of misdi-
rected power. In the "Story of an African
Farm" one sees the tragedy of a young life
left to its solitude and oppressive reflec-
tions. The boy Waldo, in the dreary life |
of the lonely farm, broods over the Bible
and the ill fate which has overtaken him,
but without the insight to get comfort or
encouragement either from the book or
from the face of nature. Rousseau's "Con-
fessions" reveal the turmoil and conflict of
a sensitive soul under the pangs of the
soul's second birth. George Eliot's Maggie
Tulliver and Gwendolen Harleth represent
in a more typical way the unconscious, but
powerful, force of a young lover's moods.
The University of Chicago.
November 14, 1901
THE CHRISTIAN-EVANGELIST
1449
LI HUNG CHANG
The death of Li Hung Chang, on Nov. 7, removed a man who was undoubtedly
one of the ablest statesmen of the past century. In his capacity for controlling men
and for carrying out his plans, Earl Li exhibited real political genius. Although
he has done but little toward the introduction of modern civilization into China, his
accessibility to foreigners and his unfailing interest in all their affairs, have caused
him to be considered as the leader of the progressives, and as the especial friend
of the foreigners.
In view of the interest aroused by his death, and the discussion which is sure
to be precipitated in regard to his character, we reprint an article on Li Hung Chang
which was written for the Christian-Evangelist about a year ago by P. E. Meigs,
President of Christian College, Nankin, China. If its estimate of the deceased states-
man's character is more critical than complimentary, it is published with no desire
to revile the dead, but as a help toward the formation of a correct judgment of a
character who is sure to be much talked of and much praised for some of his ele-
ments of strength.
About forty years ago there came to a
close in China one of the many great re-
bellions which have taken place in the his-
tery of that country. Among the promi-
nent generals of the imperial Chinese
army at that time was Li Hung Chang.
He was intimately associated with Gen.
Charles Gordon (Chinese Gordon) during
the campaign which resulted in the crush-
ing of the rebellion. Because of the abil-
ity which he exhibited as a commander,
and because the termination of the trouble
was favorable to the imperial government,
this man suddenly became great. He had
honors showered upon him and positions of
influence and power conferred while he
was yet young. He was made prime min-
ister of China while yet a comparatively
young man. In China the prime minister
usually has more real power than the em-
peror. He is the adviser of His Majesty,
and his will is practically the law of the
land. The emperor is an individual to be
adored rather than obeyed, and the prime
minister is supposed to stand between His
Majesty and the common people, repre-
senting to him the conditions and needs of
the people whose welfare His Majesty is
supposed always to seek. It will be seen
from this that the good or ill of the people
is to no small degree in the hands of the
prime minister.
The same was true in Japan before the
adoption of constitutional government a
few years ago. The power of one man to
do great things for the good of his country
is clearly seen in the work of Count Ito,
Japan's greatest statesman. Less than
forty years ago (at about the same time as
the promotion of Li in China) Count Ito
undertook the reconstruction, so to speak,
of Japan. He is a patriot and a philan-
thropist. He gave himself to his country
rather than to the enriching of himself and
his family. How well he has succeeded,
modern Japan in her rapid strides toward
modern civilization, speaks in no uncertain
terms. The Sunrise Kingdom must now
be reckoned with, in these days, in all
matters that affect the general welfare of
the family of nations. To Count Ito, more
than to any other internal influence, is due
modern Japan. The question is frequently
asked, Why is it that Japan has come to
the front in such a way as to astonish the
world, while China has remained in the
embrace of the dark ages? I wish to an-
swer this by saying that China has had no
Count Ito.
I think that no one who will take the
trouble to inform himself can doubt that
at the close of the Tai Ping Rebellion just
as great things were possible to China in
the line of progress as to Japan at the time
of the restoration. Nor do I think that
such an one can doubt that anything at all
possible to China could have been attained
had Mr. Li been prompted by such patriot-
ism and philanthropy as that of Count Ito.
But, instead of doing as Japan's great
statesman did, he evidently sought rather
to enrich himself. No one doubts the abil-
ity of Mr. Li. He has been spoken of as
the "Bismarck of the Orient." Gen. Grant
spoke of him as "one of the three great-
est statesmen of the age," classing him
with Gladstone and Bismarck. He is yet
spoken of by some as the "grand old man
of China." At the time of his promotion
to power Mr. Li, no doubt, was well in-
formed as to the needs of China. He must
have learned from his association with
Gen. Gordon and the ever victorious army,
that the antiquated tactics of the Chinese
army must necessarily give way to modern
drill. He must have been convinced that
the ancient junks of the Chinese navy
must give place to modern men-of-war
manned with a well drilled and disciplined
marine army. He must have seen that old-
fashioned arms must be laid aside and
modern weapons substituted therefor. He
must have had impressed upon him the
necessity of educational reform, of com-
mercial expansion and of an open door.
There is no doubt that he comprehended
the great pretensions which he made to
foreign representatives, and realized in
some good degree the comprehensiveness
of his promises.
Yet, what he has done or even attempted
to do, has come so far short of the expecta-
tions of the civilized Powers as to cause
serious doubt of the sincerity of the old
man in the promises of his younger days.
Since the death of Marquis Tseng, Li Hung
Chang has been practically the only man
in China in command of any influence
abroad and, as first adviser of the Dowager
Empress, almost absolute ruler at home.
That he has succeeded in enriching himself
is evident from the fact that he is confess-
edly the wealthiest man in China, and is
said to be one of the wealthiest men in the
world. The question as to how he could
acquire such great wealth will be answered
satisfactorily, if you consider that really
the only means of accumulating great
wealth in China is by becoming an official.
The man who succeeds in getting to be an
official of any considerable rank is sure of
at least a competency. What, then, would
be the expectations of the head of all the
officials? That Li has made the best of his
advantages is plain from several facts.
He had the making of China's armv and
navy. Millions of money was appropriated
for these purposes. At the breaking out
of the Chinese war with Japan it was be-
lieved by the Chinese that they had an
army and navy, but in the modern sense
they had neither. Japan went anywhere
she pleased with very little effective resist-
ance on the part of China. Why? Because
of inferior guns and poor ammunition.
The supposably formidable fortifications
proved but fragile affairs and the miserable
tactics of the so-called army were an utter
failure in the face of modern drill. For-
midable ships of war, poorly manned,
melted away before the less formidable
1450
THE CHRISTIAN-EVANGELIST
November 14 1901
vessels of the Japs, with modern equipment
and maneuvers. What had become of the
immense supplies of money which the
officials had handled? It would be attribut-
ing a great deal of ignorance to Li to ac-
cuse him of not knowing the inferior char-
acter of the armament. Bismarck or Glad-
stone or Grant would have known. The
most ignorant Chinaman knows the differ-
ence between a modern breech- loading rifle
and an old-fashioned muzzle- loading iron-
ramrod] musket, with which the Chinese
infantry was equipped in those days. It is
said that these guns were bought of dealers
for $2 apiece and reported at $9 apiece.
That the real condition of the Chinese army
was known to Li Hung Chang needs no ar-
gument in face of the numerous personal
inspections he made, reports of which (now
known to have been incorrect) appeared in
the periodicals not only of China but of
Europe and America. What became of the
money appropriated for better equipment?
The fact that the emperor himself was
not able to dispose of Li Hung Chang when
the true state of affairs came to light, is
another evidence of the firm hold he had
upon the purse-strings of the country.
From time immemorial it has been the cus-
tom of the Chinese government to decapi-
tate generals who flee before the enemy or
who prove recreant to their trust. All that
was attempted in Mr. Li's case was the re-
moval of his "yellow jacket." He lost very
little of his real power or authority. When
the time came for treating with the Japa-
nese, Li was the only man whom the Chi-
nese emperor could find to send on that
mission. How Japan was cheated and
China sold to Russia is familiar to all who
know the sequel. That he now holds so
prominent a position in the face of all the
facts, of which the Chinese people and em-
peror are well aware, shows how nearly he
owns China and the Chinese people. The
Powers, even, suspect him now.
It will be seen that my opinion of the
great statesman is that he has been a great
hindrance when he might have made his
country a nation among the nations of the
earth. Of course, I recognize other causes
of China's backwardness, but this one I
believe to be the greatest of all. Nations
as nations are not to be credited with an
overweight of conscience in dealing with
their neighbors. Their aggressions in
China have been due in no small measure
to China's want of push, and this want of the
spirit of push is due in no small degree to
the spirit of greed on the part of her offi-
cials—of whom Li Hung Chang has been
• chief for forty years— which has oppressed
the common people. Such a career would
scarcely have been possible in any civilized
country.
J*
The Coming and the Going.
I heard a mother croon to her child
A song as I wandered by,
A song that would sing the stars to sleep
In the cradle of the sky.
I saw an old man close his eyes
In restful sleep— God send
As sweet a rest for my weary frame
When I come to my journey's end.
And I thoughtof the years that lay between —
Of the darkness and the doubt;
But God is good— there is peace at the gate,
When a soul goes in or out.
— Jean Mohr, in November Era.
A Ho\ise to House Visitation
on Saturday, Nov, 23.
By C. L. Thurgood.
A most excellent opportunity presents
itself to our Endeavor societies and Bible-
schools to hit the nail on the head of
the world's temperance lesson of Nov. 24,
by arranging for a visit to every home by
the Bible-school children, backed up by^
the Endeavor society. There is also a
movement on foot on the same day by the
American Anti- Cigarette League to enlist
every boy and girl to sign the A. C. L.
pledge. It is also Boys and Girls' Rally
Day among us as a people for state and
national missions. All these movements
ought to have the hearty sympathy of
every Christian worker, and can be so
arranged as to supplement each other,
whether a temperance lesson is taught
or the home missions rally exercises are
given. In thousands of our schools the
rally exercises will be given, and nothing
should interfere to make the saving of our
country from all its ills of life or errors of
doctrine, most prominent.
But on Saturday, November 23, a most
splendid object lesson can be given to
every child over eight years of age in
the school, by getting them to be little
home missionaries. This can be done by
enlisting them to distribute temperance
pledge cards in every home in one or two
blocks or squares of the town on the after-
noon of that day. On the other side of
this pledge card may be printed an invita-
tion to attend church on the morrow, with a
request to deposit the cards in the collec-
tion basket to be afterwards attended to by
the minister and his auxiliary, the En-
deavor society. Now, as many of these
cards will not be returned to the church,
let the little missionary patriots visit these
homes again, say on the following Monday
after school hours, or on the next Saturday
afternoon, and gather up the delinquent
cards. What a fund of information will be
at the hand of a wide-awake minister in
these delinquent cards. If he has gradu-
ated in the College of Soleleather and
Door Knob in the University of Human
Experience, he will find that these cards
will prove an "Open Sesame" to many a
home of sorrow or abode of need.
This plan is automatic. Any local printer
can print these cards for you at the rate of
say a little over a dollar a thousand, and
this amount could surely be raised by the
temperance committee of the Endeavor
society or by the teachers of the Bible-
school or the local Women's Christian
Temperance Union or Alliance. There is
"no time to be lost, the King's business re-
quires haste, and it behooves the Bible -
school and Endeavor society at once, upon
the reading of this article, to call a meet-
ing to take steps for a simple organization
to carry out the plan. Should there be a
local Endeavor union this will help mat-
ters much.
At that called meeting, provision should
be made for blocking out the town and
printing the cards and other et ceteras that
will suggest themselves. Then on Satur-
day afternoon the little patriots should be
gathered at some central place, have their
block or square of houses assigned them,
then given some five or six pledge cards
for every home and sent off with a prayer
that in their plea for the pledge to be
signed, their beautiful simplicity and earn-
estness may reach and touch many a heart.
A pledge like the following might be
printed:
flMLEHNSlE.
1 solemnly promise that I will abstain from
the use of all intoxicating liquors as a beverage
as long as T live, and will strive to induce others
tojlo-m.-
Name. . ,
Address .
Church
Minister \ ,
On the other side of the card the follow-
ing might be printed :
WORLD'S TEMPERAN.'E SUNDAY,
Nov. 34, 1901.
You are Invited
to attend
The Church op Your Choice
on To-Morrow.
Please fill in blanks on other side, and
give it to the usher or place in collection
basket.
If you cannot get to church have each
member of your household fill out one of
these cards, and the person who left them
will call for them next Saturday.
Pittsburg, Pa.
&
B. B. Tyler's Letter.
There is a congregation of Disciples of
Christ in Council Bluffs, la., just over the
river from Omaha, served in the pastorate
by W. B. Crewdson. I heard only good of
Brother and Sister Crewdson and their
work. There is a comfortable building in
Council Bluffs, belonging to the Christian
Church, that will easily accommodate, I
would say, 500 persons. A debt of fifteen
hundred dollars is on the property, but this
the congregation, with comparative ease,
cares for. Recent improvements have been
made in this place of worship which make
it quite comfortable and more than usually
attractive. The federation of societies aux-
iliary to the^Christian Woman's Board of
Missions in .Council Bluffs, Omaha and
South Omaha, met with the auxiliary in
Council Bluffs a few days ago. Such a
meeting is held once in three months. There
were between seventy- five and a hundred
persons present. The program was excel-
lent. There 'was missionary fire and en-
thusiasm in~the meeting. It seemed to me
that it was the best meeting of the kind I
ever attended. I know that it was both
pleasant and profitable to be there. A
resolution was passed unanimously to take
up a systematic study of world-wide mis-
sions. This was a most important step in
the right direction. The missionary fire
glows where the people are acquainted with
missionary facts. One of the most pleasant
features of this interesting meeting was the
singing of Bro. and Sister Vernon C. Har-
rington, who are engaged in evangelistic
work in Iowa.
Would it not be a good thing if the breth-
ren would, , in the congregations, organize
for a systematic study of missions, meeting
statedly for conference concerning the
spread of the gospel? Our;work in this de-
partment is not as systematic and steady
as it should be. The women are giving us
an example in these respects that we ought
not to hesitate to imitate.
November 14, 1901
THE CHRISTIAN-EVANGELIST
1451
As Omaha is the 1902 convention city I
am sure you desire to know all that it is pos-
sible to know concerning the place and the
work of the disciples in this part of the
world.
The work moves on steadily and suffi-
ciently rapidly. I chanced to hear Brother
Sumner T. Martin, of the First Christian
church, say that four persons united with
his congregation by letter Sunday, Oct. 20.
The morning of that day he a9ked for $75,
with which to purchase hymnals and re-
ceived $85. The next Lord's day four
united with the church by letter and two
were baptized. This congregation gave last
year $700 to missions— this includes the
contributions of all departments of the
church. In my last letter I spoke of W. T.
Hilton and his successful work in the Grant
Street or North Side church. Prom these
notes you will see that the disciples in
Omaha, South Omaha and Council Bluffs,
are neither dead nor dying. In fact they
impressed me as being very much alive.
A union prayer-meeting is arranged for,
to be held in the First church in Omaha,
at which special prayers will be offered for
divine guidance in preparing for the 1902
convention. All the congregations named
in this letter will participate. The talks
will be about the approaching convention.
An executive committee will be appointed
by this meeting. Before you read this let-
ter this meeting will have been held.
A banquet was given by the Commercial
Club in Omaha, in honor of the brethren
who, in Minneapolis, secured the conven-
tion for Omaha next year. The daily press
was fully represented at this banquet and
promised to do everything possible to make
the convention a succsss. No man in
Omaha is more widely known than is the
Hon. Edward Rosewater. I heard it said
that it is of prime importance, in order to
make any public enterprise in Omaha a
success, that Mr. Rosewater should favor
it. His influence is openly and enthusias-
tically on the side of our convention. He
expressed himself clearly and eloquently on
this subject in a speech during the banquet.
Mr. Rosewater is not a member of the
Christian Church, nor in any way that I
know of connected with it. He expressed
himself, however, as ready to serve on a
committee and work in the interest of the
convention. The president of the Audi-
torium Company was present and said that
the auditorium will be finished in ample
time for the convention. The building and
grounds will cost $225,000. Ground will be
broken the eighteenth day of November,
and the work will be pushed to completion
as rapidly as possible. This will be the
finest place of meeting we have had.
The auditorium will be on Howard street
between Fourteenth and Fifteenth streets,
convenient to the railway stations and not
far from such hotels as the Her Grand, the
Paxton, the Murray, the Millard, the Del-
lone, the Merchants, the Henshaw and the
Thurston.
I heard the suggestion made in Omaha
hat arrangements will probably be made
or seating state delegations together, with
propriate banners. This is a good sug-
stion. Someone said: "Why not meet
the delegations as they arrive at the rail-
way stations and conduct them to the place
of meeting with music and banners? Why
not?" Letters are already on their way to
foreign missionaries asking for seed from
which flowers will be grown with which to
decorate the hall and booths.
These items are sufficient to show that
the Disciples of Christ, and the people gen-
erally, in Omaha, South Omaha and Coun-
cil Bluffs, are preparing a royal welcome
and entertainment for us next October.
Omaha is a city of churches. There are
15 congregations of Presbyterians, 15 of
Methodists, 12 of Congregationalists, 9
Roman Catholic, 8 Baptist, 7 Protestant
Episcopal, 2 Christian.
The city is unusually well supplied with
public and semi- public libraries. There is
a fine Young Men's Christian Association.
There are a number of educational institu-
tions of college grade. Much attention is
given to, and pride is felt in, the public
schools. Omaha, by reason of its railway
and river connections, is the distributing
center of a large and productive area of
country. It is said that the federal govern-
ment receives in internal revenue taxes an-
nually more than $7,000,000. The popula-
tion of the city at the time of the last cen-
sus was more than 102,000. In 1890 it was
claimed that Omaha had a population of
above 140,000. I said to an old citizen of
the town: "How do you explain the fact
that in 1890 you had a population of 140,000
and in 1900 your population was only a
little more than 102,000?" "How do I ex-
plain it?" he said, "We lied about our pop-
ulation in 1890 and were caught!" was his
prompt reply.
Denver, Colo,
V^ "W v^ v^ v^ N^
u/?e Old Book In The New Crucible
By J. J. HALEY.
X. The Crucible of Archeology.
(CONTINUED.)
The likeness of the Moabite to the old
Hebrew was distinctly proven by an in-
teresting discovery made in Jerusalem in
1881. It was made by some native lads
who were playing in an underground
canal that opened into the famous pool of
Siloam, the pool where Jesus sent the
blind man to wash the clay from his eyes.
One of the boys while walking accidentally
slipped down, and as he sought to rise to
his feet again he saw on the walls some
strange letters cut in the rock. He went
out and reported what he had seen to his
master, who seems to have been interested
in Jewish antiquities. He made a copy of
the inscription and sent it to England. It
was, however, such an unmeaning scrawl
that the scholars were unable to make any-
thing out of it. Prof. Sayce shortly after-
wards found leisure to visit Palestine, and
while there he tried to clear away the
deposit that had grown around the inscrip-
tion, and succeeded in making a more in-
telligible copy of it. It was, however, left
to Dr. Guthe to complete this part of the
work by a chemical process. He removed
the deposit of lime and revealed the clear
outline of the original inscription. It was
written in the purest of old biblical
Hebrew, the very characters in which
Isaiah wrote his prophetic pictures. It is
also interesting to us because it indicates
the nature of the civilization of those
times. It states how this channel was cut:
the workmen commenced from both ends
and met together in the center; they
pierced this underground canal in the
same way as the modern engineers did the
Mont Cenis tunnel, showing that the
engineering skill of Hezekiah's time — the
period when the tunnel is supposed to have
been made — was of a very high order. In the
tenth report of his excavations in Jeru-
salem, in 1896, Dr. F. J. Bliss describes his
discovery of a stone stairway, which forms
part of a road leading down to the city
from the pool of Siloam. The steps, 34 in
number, are made of well jointed stones,
polished by the wearing of feet. The dis-
covery is of interest in connection with the
statement in Nehemiah 3 : 15, that Shallun
repaired the gate of the fountain, the wall
of the pool of Siloam, by the king's
garden, "and unto the stairs that go down
from the city of David," a scripture
reference verified twenty-two centuries
after it was written.
After the disruption of the kingdom
came a host of other calamities — bad
kings, idolatry and civic discord. In one
revolution we read in the book of Kings
of Jehu's being placed on the throne of
Israel. Contemporary with Jehu, Shal-
maneser II. ruled over Assyria, and one of
the most interesting discoveries of Layard
while delving in the east was a slab of
black marble, commonly called "the Black
Obelisk," on which is a representation of
Jehu kneeling at the feet of the Assyrian
monarch paying tribute. On the obelisk
is also a cuneiform record stating that
Shalmaneser successfully attacked Ben-
hadad, and afterwards his successor
Hazael; these men are also mentioned in
the Bible as kings of Damascus, and the
reference to them on the Black Obelisk, in
an inscription written contemporary with
them, is evidence of the historical accuracy
of the book.
Layard contends that the most valuable
discoveries made by him when in the east
were those that record among other things
the wars between Hezekiah and Senna-
cherib. These alone, he asserts, are ample
repayment to the British nation for all
that she has spent on the exploration of
the site of ancient Nineveh. In the British
Museum is a bas-relief, found amid the
ruins of this old Assyrian capital, repre-
senting the siege of Lachish by Senna-
cherib. We read of this in the second
book of Kings: "Now in the fourteenth
year of Hezekiah did Sennacherib, King
of Assyria, came up against all the fenced
cities of Judah and took them." One of
these was the ancient stronghold of Lachish
which Joshua captured from the Amorites,
and it is related in the 18th chapter that
Hezekiah sent to this city to Sennacherib
acknowledging his supremacy and his
willingness to pay tribute to him. And
just as the English have adorned West-
minster Abbey with the trophies of British
battles, and the French have painted on
their monuments the pictures of their
memorable victories, so did the Assyrian
king on his return home have represented
on the walls of his palace a picture of this
celebrated victory. In it he is depicted
1452
THE CHRISTIAN-EVANGELIST
November 14, 1901
sitting in his chair and receiving from the
conquered Jews their tribute. Thus in a
very remarkable way is the record of
sacred history corroborated. There is also
in the British Museum a six-sided cylinder
on which are written the annals of Senna-
cherib. These shed a flood of light on the
times of Isaiah.
Nebuchadnezzar came up against Jeru-
salem and carried away the Jews into cap-
tivity. Some interesting episodes in the
life of this monarch are given in the book
of Daniel, and in one of them it is
incidentally stated that Nebuchadnezzar
claimed to have built Babylon. Formerly
the accuracy of this statement was chal-
lenged on the grounds that it was uncon-
firmed by secular history, but now all
doubts are set at rest, for we have not only
the clay books containing accounts of some
of the great works of Nebuchadnezzar, but
thousands of bricks have been dug up with
the name of this Babylonian king stamped
on them. Numbers of these have within
the last few years been utilized in the
making of a great canal. They are still
good, and can be profitably used in this
work. After Judah had been in captivity
seventy years, the conquering forces of
Cyrus swept over Assyria and Babylonia,
and in accordance with the sure word of
prophecy, this clement prince displaced
the Babylonian dynasty and liberated the
Jews. His annals are also preserved on a
cylinder now in the British Museum, and
in them we are told of his respect for the
religious convictions of his subjects, how
he rebuilt the temple of Mardeck and re-
stored the worship of Bel. This is quite in
keeping with his character as portrayed in
scripture. In the book of Ezra we read he
granted permission to the Jews to return
to their own land and rebuild their temple,
and how he generously aided them in the
work. Like some restless gold seeker,
flitting from field to field, merely picking
up specimens of the rich ore beneath, so
we have gone from land to land, glimpsing
but for a brief time at some of the valuable
discoveries which explorers have made.
Possibly the most remarkable of them all
is the discovery of the forgotten empire of
the Hittites, or, as they are sometimes
called in scripture, "the children of Heth."
Secular history was silent concerning the
deeds of this warlike nation, but the Bible
recorded that they existed in Palestine
before the Jews. From one of them
Abraham purchased the famous cavern of
Machpelah in which to bury his dead.
Among them the wild Esau sought and
found a wife, and when Joshua invaded the
land of Canaan the Hittites sought with
their chariots of iron to oppose his prog-
ress, but were signally defeated. For
centuries numbers of them dwelt side by
side with the Hebrews. Uriah the Hittite
was one of the trusted generals of King
David, and perhaps the blackest stain in
the life of that great king was his ignoble
treatment of this soldier. When the
Israelite nation was divided the Hittites
still existed as a powerful people, for in
the second book of Kings we read that
while the Syrian army encompassed
Samaria, the capital of Israel, they heard
a great noise and imagined it to be the
sound of the army of the Hittites coming
forth to help the Israelites and, panic-
stricken, they fled in the greatest disorder.
A striking picture of this disorderly re-
treat has been painted for us by that great
biblical artist, Dore. Francis Newman,
the brother of John Henry Newman, the
cardinal, challenged the accuracy of this
story, for classical history was silent on
the Hittites. It knew nothing of such a
powerful people whose forces the Syrians
might dread to meet. He, however, has
been proved to be wrong, and we now know"
that the Hittites constituted a great nation.
The site of their capital city has, it is be-
lieved, been identified, and it is found
that in their palmy days their territory
stretched from the Euphrates to Lebanon.
The story of the Hittites has been brought
out from various sources. The Assyrians
told of their dealings with the Khatti, and
the Egyptians detailed their wars with the
Kheta. Philologists tell us that these
names are the equivalent names for the
Hittite. In addition to this, special ex-
plorations have been conducted on the
sites of Hittite centers, and specimens of
their art and workmanship have been
found, also some of their own inscriptions
in a peculiar picture writing, which
Orientalists have not been able to fully
decipher. They are still busy at work, and
Prof. Sayce and others hope yet to succeed
in reading Hittite inscriptions.
But these articles would be incomplete
without a brief reference to the latest and
perhaps most important of all the arche-
ological discoveries, the great find at
Nippur in the territory of ancient Babylon.
The oldest city and the most ancient
civilization of the world has been un-
earthed. The exploring party sent out by
the University of Pennsylvania, conducted
by Dr. Peters and Prof. Hilprecht, the
distinguished Assyriologist, brought up a
great heap of antique relics consisting of
more than 26,000 tablets, and many in-
scribed fragments of vases and stela, and
far below sun-dried bricks were found in-
scribed with the name of Sargon I., who
reigned about 3800 B. C. Far below this,
in a still more ancient Nippur, monumental
records were found dating, according to
Prof. Hilprecht, three or four thousand
years before the time of Sargon, which
would make them at least 7000 before
Christ and 3000 before the world was made
or Adam created, according to Archbishop
Usher. The first notice I saw of the
Nippur find was from a Sunday issue of
the New York Herald, with a flaming head
line like this : "History is Up3et. Records
Unearthed which Disturb Estimate of the
World's Age. The Oldest Ever Found.
Will Change Completely the Chronology
of the Old Testament and Astound Orthodox
Believers." Well, the scholars have al-
ready concluded that Hilprecht has overshot
the mark in his interpretation of these
records by about 2000 years. If there was
a civilization in Babylonia 8000 B. C,
and there probably was, it does overthrow
the Usher chronology, but not a line in the
Bible is contradicted by it nor will a
syllable have to be changed as a result of
this discovery. Like science and criticism,
chronology is left an open question, and
when the truth is discovered the Bible
falls in line because there is nothing to
adjust but human errors, like Usher's
chronology.
I must now close my case of the Bible as
tried and tested by the monuments. I have
only written a brief introduction to this
great study. It is a branch of Christian
evidence not often dealt with, but which is
gaining more prominence each day. In addi-
tion to Assyrian, Egyptian, Babylonian,
Palestinian and Hittite monuments, much
light has also been shed on scripture by
Roman and Grecian antiquities. For in-
stance, the Arch of Titus, with the repre-
sentations on it of the furniture taken from
the Jewish temple, is wonderful evidence
of the destruction of Jerusalem by Titus
and the fulfillment of Christ's prophecy.
Ancient coins, too, help us in ascertaining
the names of forgotten provinces and cities.
It is interesting to take in your hand a
Roman penny, such as Jesus took when he
gave expression to that memorable saying:
"Render unto Caesar the things that are
Caesar's, and unto God the things that are
God's." The skeptic will, of course, re-
mark that he may admit the general his-
toric veracity of scripture in ordinary
things, but at the one point where he
desires corroboration from outside sources,
in favor of the supernatural, there is none.
The whole book from beginning to end is a
testimony to the supernatural, and when a
book tells me the truth 99 times in ordinary
matters that I can put to the test, I decline
to believe it is lying in the hundredth state-
ment that may transcend my comprehension.
One more article, giving the present status
of archeology and the Bible, from the
point of view of critical science, will close
this series.
English Topics.
Violent Spiritua.Iity.
Reactions make up the half of life's phe-
nomena. Always there is some eddying
backwash after any rush forward. For
many a year the evangelist has been to the
front. I noticed last year in an American
religious paper, I think a Congregation-
alist organ, a striking article on "The
Passing of the Evangelist." The writer
claimed that the age of sensationalist re-
vival campaigns was over. I do not yet
know how to judge of the accuracy of this
judgment, but I do perceive that with the
end of the Moody-Sankey era it seems im-
possible to stir the masses in the same way.
The people no longer regard as a novel
attraction the Salvation Army demonstra-
trations with big brass orchestras and the
dithyrambics and dancing backwards down
the streets of the female captains and
lieutenants. The Salvation Army had to
take to slum work to secure its own salva-
tion, and but for General Booth's Farm
Colonies and Social Wings for the "Sub-
merged Tenth," his spiritual organization
would have collapsed. We are entering a
new era. Its developments will be curious.
Much abler men are in the field as evangel-
ists than Moody and Sankey, such as that
wonderful man, Gipsy Smith, and Charles
Inglis, but they produce no very great
popular upheaval, though of course they
can draw considerable audiences. I can
detect the germ of a new idea in certain
expressions of opinion just now being ven-
tilated. Leading Presbyterians and Con-
gregationalists are propagating in their
conclaves and in the press the proposal
that existing churches should do their own
evangelistic work, first hand, instead of
delegating this kind of enterprise to out-
side "mission centers." This is a fresh
suggestion, but it is one which, if not
pressed too pugnaciously, will win ready
November 14, 1901
THE CHRISTIAN-EVANGELIST
1453
assent. There has never been a time when
the free churches, as a whole, have been
more desirous of acting for the best. In
this connection there come to my mind
some recent sentences of Tolstoy, which
seem to me to bear unconsciously on this
subject. "We are so accustomed in worldly
life to attain our objects by the club of
violence, of authority, or even by the club
of logical argument, that in the work of
God we wish also to do the same. But a
club is met by a club ; while the work of
God is met only by the finest of feelers,
which penetrate all obstacles."
The Evolution of Religious Fiction.
One of the most extraordinary develop-
ments in the literary world of our time is
surely the religious novel. Pew of us who
have not given special consideration to
such a subject realize the position of
spiritual fiction as a factor in modern in-
tellectual life. The novel of any kind is of
course an upstart innovation, commencing
properly with Richardson, Sterne, Fielding
and Smollett. Goldsmith and Johnson re-
spectively wrote the two first religious fic-
tions— "Rasselas" and "The Vicar of
Wakefield." Boccaccio, the Italian, and
Defoe with his "Robinson Crusoe," were
before their time, for they did not bring in
the new era. Richardson did that with
"Clarissa Harlowe" and "Pamela, or Vir-
tue Rewarded." They were the first actual
novels, recognized as such. Prom that time
the stream of fiction has increased in vol-
ume till now it is a roaring and overwhelm-
ing deluge. What amazes me is the power
in society of the new religious novel: It is
with almost incredible eagerness that the
reading multitudes rush to welcome any
newly announced fiction by Hall Caine, by
I Madam Sarah Grand, by Olive Schreiner,
J by Marie Corelli, or by Mrs. Humphrey
j Ward, if only it be of a spiritual character.
Thus, Miss Schreiner's "Robert Halkett,
I Trooper," being a parody on Christ and
i Christians, written in a fit of passionate
j hysteria by that violent South African
I authoress, excited quite a furore for a
month. Miss Corelli cut it out with her
"Master Christian," which has for its hero
another fantastic, mythical Christ, a little
boy found on a cathedral doorstep. It is
marvelous that these unutterable absurdi-
ties should catch on with the public fancy.
I could understand how that Corellian
extravaganza, "The Sorrows of Satan,"
should create the rage that it did. It was
a jew d' esprit with a real touch of genius
to commend it to favor. There are three
parties who seem to be the only subjects of
Miss Marie Corelli's admiration. These
are King Edward VII., the devil and Miss
Marie Corelli. These three are most ex-
travagantly adulated in several of her
novels, under a thin veneer. But the point
is that she now writes only religious sto-
ries. Mr. Hall Caine is doing the same.
Both writers began on very secular lines.
Mrs. Ward and her imitators are evermore
writing religious novels, but they are all
anti- Christian fictions. The notable thing
is that these, though on account of their
power and the genius of the authoress,
welcomed by a great initial circulation,
quickly subside out of view. I saw lately
an advertisement by a great firm of soap
merchants that their fragrant fancy ole-
aginous wares for the toilet would be
accompanied by a free gift to purchasers of
'Robert Elsmere." There was something
unconsciously and cruelly sardonic in this
treatment by sordid hucksters of a story
about a skeptical clergyman. "Robert
Elsmere" is* anything but a soft-soapy
novel. It is bitterly caustic. There are
two tributaries to the main stream of reli-
gious fiction. They are the orthodox and
the unorthodox stories. Hall Caine in "The
Christian" attacked the Church of England
in a terrific manner. In the "Eternal City"
he pours his shots all into the Roman Cath-
olic hierarchy. People are roused by this
kind of thing.
The Militant Novelist.
I do not presume to make any lengthy
allusion to your American literature of re-
ligious fiction. But it is also monopolizing
the market, is it not, or at any rate tending
to do so? Sheldonism swept the board for
six months. Now, Mr. Sheldon is one of
the literary Philistines of the time. He
went on the warpath on behalf of sociolog-
ical ecclesiastieism. His weapon was the
religious novel. I read his "What would
Jesus Do?" and was interested just as I
had been when I read Bellamy's "Looking
Backward." But in the same way I felt
tired. The picture of the millennium in
advance strained my faculties. I cannot
spend all my attention on the Apocalypse,
even though the divine Johannine glories
and terrors open the real heaven and the
real hell to my gaze. I can only endure
occasional glimpses of the new heavens and
the new earth. Mr. Sheldon's religious
fiction would have sent Peter, James and
John to sleep again, as did the bright
cloud that overshadowed them, and also the
gloom of Gethsemane. Do you note that
Sheldonism is not a Stromboli, or a Vesu-
vius, nor a pyrennial Hecla geyser, but that
it is already an extinct volcano? That
kind of fiction cheats people into thinking
that somebody has actually shown us all
how to take off our coats and shovel moun-
tains out of the way. Alas, we find too
quickly that we are being fooled with fal-
lacy! The real living volcano does not
burn itself out so soon. This time last year
I was gazing for a succession of mornings
and evenings at the tremendous upheavals
of signs and tokens of the furnace that
rages under the Bay of Naples. An erup-
tion of Vesuvius was apprehended. It did
not come off then, but it is to come off
sooner or later. When it does it will per-
haps destroy Naples itself. Seismologists
declare that such a climax is possible. But
the literary field is strewn with the ashes of
dead fires that have burnt nothing down
which they threatened to consume.
My Bishop.
I was brought up in the Church of
England. I was a member of it till my
adult age had commenced. The Bible led me
out of it. But I am glad that I know it as
I do, that I have many dear friends in it,
and also that I can never go back to it.
For it does not improve as an ecclesiastical
institution. Say what some may, it is a
danger to the nation, for it is a preserve of
carnal pride under the guise of religion,
and it tends to Romanize the national soul
by the specious method of propagating a
professedly innocent and ornate ceremo-
nialism fascinating to refined souls, and
easily accepted by simple people who lean
naturally on the evidence which appeals to
the sensuous faculties. There are some
men, even among the High Church party,
whom I am bound to respect because of
their unbounded and sincere self-abnega-
tion. I have seen the Bishop of London
again. This week I had another private
conversation with him on matters pertain-
ing to the state of London. He is one of
the great and true Christian socialists of
the time. He is far more than a mere
churchman, though he is rather fond of
telling people in public, "Why I am a
Churchman." He has as much right to tell
that as I have to say, "Why I am a Disciple
of Christ." At this moment Bishop Win-
nington Ingram seems more concerned
about the temperance problem than about
any other question. I believe he is des-
tined to be a great living power against the
drink traffic, and that is specially why I
believe in him. Personally this prelate is
one of the most ingratiating of English-
men. He loves the common people and
they flock after him everywhere. He lately
had a party of 100 factory girls at his Ful-
ham palace. I formerly, when minister of
Tasso tabernacle, Fulham, used to see hun-
dreds of carriages on a Saturday afternoon
entering the bishop's park. But the fash-
ionable crowd at the great garden parties
of former bishops were never varied by a
factory girls' garden party. This new
Bishop of London is bringing in a new era.
He will make it hard for the Nonconform-
ists to keep the people unless they also
wake up to do something more than preach
polished sermons to respectable congrega-
tions which almost all degenerate into re-
ligious drawing-room clubs. A stupendous
struggle is shortly coming on in England.
It will be of mixed issues. When the war
is over, then the Tory power will once more
wane after long innings. The Liberals
will come in with a great program of
progress. It will include disestablishment
of the church and also of the brewers.
Some of the bishops will be against the
brewers, and yet these bloated beer pluto-
crats are all on the side of the church,
which has been the stronghold of all selfish
vested interests. The bishops have stormy
times before them. I believe that if this
youngest and finest of them all lives he
will be the foremost champion in the church
of moral right and humanitarian aggres-
siveness. William Durban.
43 Park Road, South Tottenham,
London, Nov. 2, 1901.
Little Duties.
Only the light of a smile, dear,
Will pencil the clouds with gold,
And fill a dark day with sunshine
To some one lonely and old.
Only a tender word, dear,
Just whispered to one in love,
Will summon the presence of angels
Swift- winged from heaven above.
Only the touch of your hand, dear,
By the love in your heart beguiled,
Will mold into wondrous beauty
The mind of a little child.
Only the sound of your voice,'
Just at the close of day.
Singing some swett, simple ballad,
Will drive all my cares away.
If these are the things to do, dear,
Then why should we leave them undone,
And suffer that "bit of heartache
At the setting of the sun"?
—Emma L. Dickie, in Herald and Presbyter.
1454
THE CHRISTIAN-EVANGELIST
November 14. 1901
15/?e ImmorteJity of the Unseen
By GEORGE H. COMBS
The age is sick, the spiritual doctors say,
Of what? The answers are not concordant.
"Unitarianism," says one. "Agnosti-
cism," says another. "Pseudo-Science,"
says a third. "The decay of imagination,"
volunteers the fourth. Let another guess
be hazarded: "Materialism."
This is the as*e of "things." We do not,
with some of the nations of antiquity, wor-
ship war; with the Romans, strength; with
the Greeks, beauty; we have fallen upon
baser times; we worship things. Our lives
are spent in getting and in holding things.
Success or failure is determined by mate-
rialistic standards.
How much is a man worth? We examine
forthwith his bank account for intelligent
answer. Yet, etymologically, worth and
worship are close kin.
Consequently this is the millennium of the
"practical" man. Only such is in demand.
We want men who can deal with things.
We want the doer, not the dreamer.
Everything must be material.
Education must be practical, must be
able to give a bread and butter account of
itself.
Literature, if it would]command respect,
■must be practical, must teach men to cease
dreaming, praying, longing, aspiring, and
go to work.
Religion, too, must be practical, must
turn its eyes from heaven to earth and "do
something" — get a man a new coat, build
soup houses, etc. To make men healthy,
happy animals and leave them in bovine
contentment is the summum bonum!
Is it not time that we should face about?
In the rebound from seventeenth century
mysticism have we not gone too far in the
opposite direction? In wisely recognizing
that it is the mission of the church to deal
with physical conditions are we not in
danger of losing sight of spiritual verities?
Is there not too little— to use a lumbering
word of Mr. Lowell's coining— of "other-
worldliness" in our religion? Will the
millennium be ushered in when we have
given every man his supper? Now, it is the
mission of the church to stay this wave of
materialism sweeping ever on. It should
be true to its high mission, and to a world
bent only on the gratification of its senses
say, "Man shall not live by bread alone."
There is that which is nobler, more worth
your having, than things — high ideals,
vision?, dreams, hope, faith, God. Let us
have done with the idolatry of the material.
Let us do homage to the spiritual — to that
outlying world, unseen, unheard, yet very
real, canopied by mystery, yet instinct
with immortality, palpitating with resist-
less energies, pulsing with God.
The Unseen Things are Pre-existent to
All the Seen Things. The unseen things
never had a beginning. Eternity includes
not only the future, but the present and
the past. Eternity is nob something towards
which we are journeying, but a something
in which we have ever been immersed. We
commonly speak of time and eternity as if
they were two different things, and as if
after time came eternity, whereas time is a
segment of eternity. You walk by the
ocean side and a drop of salt water glistens
on your ulster. What is it? Something
of which the ocean is made. So eternity's
ocean is made of these drops of time.
Eternity then stretches backward, and these
unseen things are eternal in that they never
began to be.
There are but two realities in the uni-
verse— matter and mind, the seen and the
unseen. Which was pre-existent? Which
created the other? Was matter pre-exist-
ent? Could matter have created mind?
Dull, inert matter, could it have created
the mind of man? Can a Shakespeare say
to the clod, "Thou art my mother"? This
being, so fearfully and wonderfully made,
"carrying in his bosom the darkness and the
dawn and the unfathomable galaxy, in his
brain the geometry of the city of God, in
his heart the powers of love and the realms
of right and wrong," is he the child of the
senseless atom? Perish the thought.. Not
matter, but mind, is the creator; not the
worlds, but God. Sometimes we are
alarmed at the progress of science, and
fancy that its future revelations may de-
stroy our faith in God — may show us how
the universe could have come into being
without God. Foolish fancy. The primi-
tive granite can never be blown up. The
scientists of to-day, though they may boast,
as did Ferdinand Lasalle, of "being armed
with all the culture of hi3 age," cannot ac-
count for the origin of life, and must needs
bow their heads and speak in bated breath
of God. We may still repeat the words of
the creed, "I believe in God the Father
Almighty, maker of heaven and earth."
"In the beginning God created the heavens
and the earth." Before matter, mind
"Before the mountains were brought forth
or ever thou hadst formed the earth and
the world, even from everlasting to ever-
lasting thou art God."
Mind is pre-existent to matter — creates
matter. Look about you. What are man's
palaces and temples, his books and his
museums, his manufactures, his works of
art, but children of thought? Fir3t comes
the unseen.
Further, nothing exists in the realms of
the seen until it has had first a very real
existence in the world of the unseen.
St. Paul's! Before this glorious cathe-
dral, anthem, prayer, hallelujah, in stone,
looked down upon old London, it first ex-
isted in the brain of men.
Before, long before, the booming of the
Pinta's guns announced that land was in
sight and Christopher Columbus flung the
banner of Castile to the breezes of "the new
world, that memorable voyage_and discov-
ery had existed in thought.
The Unseen Lives on after the Death oj
the Seen. The unseen not only comes be-
fore, but survives the seen. The seen is
but a leaf floating for a moment upon the
ocean of the unseen and then sinking into
its depths forever. The seen grows old
with the years and is buried from our sight,
the unseen is not touched by time and is
ever radiant with the dews of the first
morning.
Interrogate nature: She is dual. There
are the seen and the unseen, the visible and
the invisible, the material and the immate-
rial. Which is immortal?
The question is already answered. How
mortal the seen. The leaves are now fall-
ing, the flowers are fading, summer with
all its wealth of buds and bloom and fruit
is dying and spectral winter will bury her.
Death rules over all. We speak of the
everlasting hills, but they, too, crumble
away, no more eternal than the flower but
__yesterday picked into pieces by the child.
Of ail visible nature, modest city and tow-
ering oak, singing bird and stately Alps, it
has been written, "Dust thou art and unto
dnst shalt thou return." Of every visible
thing the singer's words are true: "In the
morning it flourisheth and groweth up; in
the evening it is cut down and withereth."
Thus too, of all the works of man. On
none the stamp of immortality. "The in-
scription molders from the tablet, the
statue falls from the pedestal. Columns,
irches, pyramids, what are they but heaps
of sand; and their epitaphs but characters
written in the dust?" Thus passes away
the seen.
But "the things which are not seen are
eternal." Consider. Here is an unseen
thing. Gravitation — unseen, yet how real,
how potent, and how eternal! It pervades
all things. In the sun yonder at work pull-
ing the boy's marble to itself; at work in !
the marble, leaping up in a gleesome, frol- 1
icsome way to pull down the sun; at
work in every star, at work in every atom,
bounding over unthinkable distances, never j
ceasing to do. Has it any of the marks of j
mortality? Ever busy, does it tire? Is itj
any the les3 energetic than when it reached
up and pulled down the hands of Moses,
the walls of Jericho, the water-walls on
the ill-starred Egyptian hoso? Is it de-
crepit? Is it growing old?
Take another unseen thing. Electricity
What is it? Nobody knows. Was there
ever such another worker? Since that time
when, an untamed giant, it was harnessed
by Franklin, it has been man's faithful
Ariel, uncomplainingly doing his work.
Have we messages to deliver? We know
on whom to call. It comes and goes at; ouri
slightest wish. Not only will it carry the
news, but is perfectly willing to cook ouri
bread, pull our cars, light our streets, and,
if we can only rightly harness him, take us
a journey through the air. Tired? Aged?
Mortal? Nay, though present at the
first rehearsal of the morning stars, and!
time has been already long, upon its glori-;
ous youth the shadow of the mortal hasj
not fallen.
Take yet one other — Life. A universal,
presence, putting the green in the tree, the
red in the rose, the color in the child's;
face — the mystery of mysteries. Can this!
unseen force die? Sometimes we looselj;
talk as if it were true. We speak of life as;
coming to an end — as if death were ai|
active principle, and at death's thrust lif<i
ended. Most unphilosophical! Death ii
simply a negative something, is not a force
but a state. Death is simply the absence
of life, as cold is the absence of heat'
Death cannot come, only life departs. Ii.
dying we only loose. Life withdraws fron
us and goes elsewhere. For a little whil
life works in the tree, in the flower, in th
man, until the mission of the tree, th
flower, the man, has been fulfilled, and the
life goes elsewhere. But life cannot ag€
The eternal years of God are hers.
(TO BE CONCLUDED.)
Kansas City, Mo.
November 14, 1901
THE CHRISTIAN-EVANGELIST
1455
Current Literature.
The November Magazines.
The political history of the Mississippi
valley from the colonial days down to the
present time is surveyed in an article in the
Atlantic Monthly. The prospective state-
hood of Oklahoma, which will probably
soon become actual, will mark the point at
which the seal of civilization will be offi-
cially set upon the entire Mississippi valley,
for when Oklahoma is admitted the whole
valley, the most wonderful and resourceful
valley in the world, will have been organ-
ized into states and the process of reclaim-
ing the wilderness may, in a sense, be con-
sidered complete. In view of the fact that
the Louisiana Purchase and the Mississip-
pi valley are in a large part of their extent
identical, the article is appropriate also as
a contribution to the Louisiana Purchase
literature which will be increasingly copi-
ous from now until 1903. The writer of this
article almost makes Napoleon one of our
national fathers. His first real autocratic
act, against unanimous opposition in his
own country, was the sale of Louisiana, and
he "increased twofold by his first imperial
nod the area of the United States." The
centennial of Daniel Webster's graduation
from Dartsmouth College has stimulated a
revival of interest in the great orator, and
Samuel W. McCall has an article on Web-
ster's character and services. An article
on "Modern Murder Trials and News-
papers" takes a view of the matter rather
more favorable to the newspapers than
that ordinarily expressed. The writer
thinks that there is not a little sensational
criticism of newspapers for alleged sensa-
tionalism. "Allee Same" is a story which
will be read with interest by those interest-
ed in missionary work among the Chinese.
It exhibits certain phases of it from the
I Chinaman's standpoint. .
The North American Revieiv opens with
a study of "Conquered Territory of the
Constitution," by Hannis Taylor, U. S.
Minister to Spain, who defends the posi-
tion that Congress can hold and govern
conquered territory by such methods as
may be expedient in each particular case,
and suggests that the United States should
maintain towards the Philippines an atti-
tude analogous to a protectorate, with actual
occupation only of certain coast cities and
without interfering with local self-govern-
ment. A member of the Italian Chamber
of Deputies, who is intimately acquainted
with the ecclesiastical situation in Italy,
describes the conditions which will govern
the election of the next pope and sketches
some of the leading candidates for the
papacy. M. Gohier, of the Paris "Aurore,"
appeals for American intervention in
Turkey. President Thwin g, of Western
Reserve University.defends college football
as performing a valuable function in the
ethical development of manhood. Hamil-
I ton W. Mabie writes of "Ameiican Oppor-
tunities and Education," with special
reference to the enlargement of national
ideas and political education. In reply to
the argument of the Chinese Consul Gen-
eral at San Francisco against the continu-
ance of the Chinese exclusion act, the
mayor of San Francisco presents the rea-
sons why the law should be re-enacted by
the next Congress. Senator McLaurin of
South Carolina writes on "The Commercial
Democracy of the South."
Frank Leslie's Popular Monthly cele-
brates its quarter centennial with the
present issue. Its leading article is by the
explorer Nansen on "The Race for the
Poles." The writer gives a summary of
what has been done in Arctic and Antarctic
exploration and what yet remains to be
done. As a scientist he dwells upon the
importance of scientific work in the deter-
mina ion of air, water and magnetic cur-
rents, contours of coasts, and flora and
fauna, as being more significant than the
mere act of reaching the pole. He still
believes in his own former method of tak-
ing a strong ship, allowing it ti be frozen
in and drifting slowly with the ice across
the polar region, bcause with such a bisis
scientific work can be done which is im-
possible with the meager supplies that can
be carried on sledg-js. He discusses the
present plans of the explorers who are now
in the Arctics and believes that Baldwin
has the best chance of reaching the pole,
because he has the best equipment, includ-
ing four hundred dogs — and reaching the
pole is largely a matter of having enough
sledge dogs. There is a diverting disserta-
tion on the Blue Laws of Connecticut, and
an enlightening article entitled "How
Tammany Wins," which we can read with
some equanimity now that Tammany has
lost. On the whole, Leslie's anniversary
number is easily the best of the ten-cent-
ers this month.
Ainslee's begins with an article, appro-
priate to the season, on college foot-ball,
which will not in the least abate the shud-
der of horror or the thrill of enthusiasm,
whichever the thought of that game arouses
in your mind. "Our Farming Industry" is
a successful attempt to make the reader
grasp the bigness of American agriculture.
"The Inaccessible Valleys" is a short story
of the Philippines which suggests Janvier's
"Aztec Treasure House," though involving
fewer plausible impossibilities.
No magazine this month is complete
without an article on iEronautics up to
date since Santos- Dumont's recent suc-
cesses, and the Cosmopolitan has a very
good one. John Brisben Walker writes of
Mr. Roosevelt as "A Working Man in the
Presidency." A sketch by Carolyn Wells
about the woman who tried to elevate the
tone of her husband's dinner-table conver-
sation to the Bostonian level, and he a New
Yorker, is the funniest thing of the month.
The dramatic critic writes of "The Drama's
Tendency toward the Unintellectual."
"Tendency" did he say? Look at the bill-
boards. We are in a dispensation of rag-
time drama. There can be no more tend-
ency where the degenerating process is as
complete as it is in this case — with a few
notable exceptions. As a sequel to the
discussion of this "tendency," let us have
a serious and enlightened disquisition on
the tendency of coon -songs to depart from
the dignity of oratorio.
The Century having completed its "year
of romance" is now inaugurating a "year
of American humor." The volume which
begins with the November number will
contain many new articles and stories by
the foremost living American humorists,
and not a little historical matter dealing
with the development of this most charac-
teristic department of our national litera-
ture. The question is often raised whether
or not we have any distinctively American
literature, whether the writings of our best
authors are distinguished by any essential
national characteristics from the works of
British authors. Perhaps our serious lit-
erature is for the most part simply Anglo-
Saxon, but that our humor is distinctively
American admits no doubt. Prof. Trent's
"Retrospect of American Humor," in this
number of the Century, is useful for refer-
ence but rather too encyclopedic to be read-
able. Mark Twain contributes a tale of a
man who wanted to reach the king's ear —
and did. "Mr. Appleby's Vote," with a
picture by Frost, is uncommonly clever.
Seton-Thompson has a Norwegian legend,
and there is an article, said to be authorita-
tive, on Santos-Dumont's balloon with pic-
tures by Castaigne. The thing will have
to go now that it has secured Castaigne as
its illustrator. Secretary Long writes on
the personal characteristics of President
McKinley, and Dr. J. M. Buckley discusses
"The Assassination of Kings and Presi-
dents." A medieval historical dramatic
sketch entitled "Barbarossa" is begun by
Cyrus Townsend Brady.
The Youth's Companion puts out an at-
tractive prospectus for 1902, including in
its list of contributors about two hundred
story writers, besides many men eminent in
various callings and professions, who will
write of the things they know best— and
things they know better than anyone else
knows them. For example, Hon. John D.
Long, secretary of the navy, will furnish
a series of articles on military and naval
topics. It is pleasing to note also that the
prospectus contains the names of many new
writers— which shows that the Youth's
Companion keeps its lists open to those
who have yet to win their spurs in the lit-
erary tournament. Those who subscribe
now receive the paper free the rest of the
year. ($1.75 a year. 195 Columbus Ave.,
Boston, Mass.)
J-
Keen College Men.
The Food of Harvard Br sUn- Workers and
Athletes.
Memorial Hall at Harvard, where some
twelve hundred of the men eat, is particularly
interesting. The dining room is an enormous
gothic hall finished in old English oak with
wide, stained- glass windows on the sides.
The walls are hung with portraits of illus-
trious graduates and benefactors of past
generations.
The students have good food to eat and
plenty of it. The hall is run on a co-opera-
tive plan so that it costs something less than
four dollars a week for b >ard. To this place
three times a day come men, whose lives for
the time being are given to serious intellect-
ual work, and to acaomplish this, they are
keen enough to realize that proper food is
absolutely necessary.
One is particularly struck by the yellow
packages of Grape Nuts standing on nearly
every table, which the men purchase at gro-
cery stores and bring in for their personal
use. They quickly find out by practical dem-
onstration that brain work exhausts the
phosphates, and that nature demands that
this loss be made up, and made up from food.
Grape-Nuts is ready to be used without
cookiDg, it is a scientific food which nourishes
and builds up the brain, and is particularly
suited to the needs of students.
The 'Varsity athletes also eat it to keep
their digestive organs in perfect working
ordtr so that they can stand the great strain
of both body and head-work when important
contests shall come.
1456
THE CHRISTIAN-EVANGELIST
November 14 90 %
0\ir B\idget.
— J. A. McKenzle has resigned at Mitchell
Park, Mo., to take effect Nov. 10.
— T. A. Reynolds has been called from Union
City, Tenn., to Muncie, Ind., and will begin
work at the latter place at once.
— Melancthon Moore has been unanimously
called to remain anotheryear with the church
at Reserve, Kan., at an increased salary.
— George W. VVatkins began his pastorate
at Berry, 111., Nov. 3, succeeding F. M. Rogers,
who in turn succeeded Russell F. Thrapp at
Pittsfield.
— Mrs. E. W . Brickert gave a vocal and
piano recital in Houston, Tex., recently which
is reported as both an artistic and a financial
success. About $65 was cleared for the wom-
an's aid society.
— C. A. Hill, who resigned at Canton, O., a
month ago, preached his farewell sermon
Nov. 10. He has accepted a call to Hunting
ton, Ind., and has already moved into his new
field, but will hold a meeting at Monroeville,
Ind., before taking up the pastorate.
— The receipts for foreign missions for the
first seven days of November amounted to
$2,036.75. This is a gain as compared with the
corresponding time last year, of $1,835.51
This is a good beginning. Let us keep it up,
not only all the month, but the whole year.
--Harold E. Monser, who has been doing
good work in central Missouri, has decided
with his wife to enter the evangelistic field
after January 1. Bro. Monser has been re-
markably successful in this field and we wish
him abundant success in his labors in the
future.
—The Christian churches at Hunnewell, Em-
den, Mountjoy, Mo., and perhaps another
church adjacent, desire to co-operate for the
employment of a minister for all of his time.
They wish the preacher to locate in the midst
of these churches. For further particulars
address Dr. L. W. Dallas, Hunnewell, Mo.
— We wish to remind friends of the foreign
work that the receipts at this time of the year
are exceedingly light and generally continue
so until after the March offering. If you can
send an offering at this time, it will be
doubly appreciated. The missionaries must
be paid every month, whether any money is
received or not.
— The quarter centennial convention of the
Missouri Y. M. C. A. will be held at Colum-
bia, Mo. The intention is to make it an im-
portant event in the history of Y. M. C. A.
work in this state. For particulars address
State Executive Committee, Missouri Y. M.
C. A., Grand and Franklin Aves., St. Louis.
—A. P. Cobb and J. Walter Wilson will be-
gin a meeting Nov. 17, with the church at
Frankfort, Ind., of which L. E. Brown is
pastor. The church has for some time been
busy with its preparations for the meeting
and a series of preparatory services are being
held during the present week.
— The county meeting of Scotland county,
Missouri, was held at Gorin, Oct. 30-31. We
have twelve churches in the county and four
of them have built new houses within the last
three years A. J. Williams is county evan-
gelist and the meeting re-elected the old offi-
cers, J. M. Jayne, president and G. Snell, sec-
retary.
— A ouple of years ago there appeared in
the Christian-Evangelist a paragraph con-
sisting of a letter written by Col. Ingersoll to
a judge in Cleveland with the gift of a bottle
of whisky and the clever reply of the judge
who turned Ingersoll's eulogy of the bottle
into an arraignment. Jay A. Egbert, of
Elyria, O., wishes to know in what issue it
appeared. We are unable to locate it. Any
reader who can tell in what issue it appeared
will confer a favor by informing Bro. Egbert
or us.
— H. James Crockett writes that the church
at New Sharon, la., expects to dedicate its
new building in January. There have been
35 additions at New Sharon this year.
Brother Crockett will close his work there
when the church is dedicated and will take
work elsewhere. The church wishes to secure
a pastor to begin with the new year.
— G. F. Assiter, of Troy, Mo., called at this-—
offije Tuesday morning, returning from a
meetiog he has been holding at EUberry, Mo.
The meeting closed last night with six addi-
tions. Bro. Assiter is hurrying borne to
greet a young lady who has just arrived at
his house and who will call him papa when
she learns how.
— T. M. Myers writes from Middleboro,
Ky., ,lWe have stopped for a few days on our
way to our next meeting. Our brethren here
have an elegant little house and also a debt
on it. They seem much discouraged. There
are several millions of dollars in operation
here in these mines and iron plants. Our
church needs a month's meeting and a regular
preacher."
— The annual report of the foreign society
is now ready. Are you a friend of foreign
missions? If so, then you need it. If you are
not a firm believer in the cause, you need it
all the more. Send for a copy and read it
thoroughly and religiously and you will be
converted. It will be sent free of charge to
anyone applying for it. Send a card to Box
884, Cincinnati, Ohio.
— As a monument to Bro. J. B. Sweeny,
recently deceased, the Texas brethren are
raising a preachers' fund for Add Ran Uni-
versity. This is but carrying out a plan which
he himself had advocated, and it is fitting
that it should be done as a memorial to him.
A thousand dollars has already been pledged
toward the $1,500 which it is desired to raise.
In pushing this plan the brethren have made
only one mistake— they have asked too little.
— H. C. Patterson, who has been in a meet-
ing at Auburn, N. Y., as reported elsewhere,
writes of his work on Nov. 3: "At 9 a. m. I
addressed the prisoners in the now famous
prison. The applause, laughter and tears
were testimonials of their appreciation. At
its close I called upon all who would take
Christ as their Savior and follow him to
stand. Sixty-three stood. Evidently the mes-
sage awakened new purposes in their hearts."
— H. C. Kendrick writes of his church at
Hagerstown, Md., where he succeeded P. A.
Cave, July 1: "This is a good church. Here
are instances of its goodness: Within four
months it has given $325 to assist the church
in Martinsburg, W. Va., $55 for state mis-
sions and last Lord's day pledged $142 for
state missions." Brother Kendrick was sue
ceeded at Logansport, Ind., by A. M. Hooten
and the work at that point is prosperous and
promising.
— H. P. Williams, formerly a United States
army chaplain stationed in the Philippines
and now under appointment of the Foreign
Christian Missionary Society to return to
the Philippines as a missionary, was in St.
Louis Monday. He will be remembered by
all who were at the Minneapolis convention
when he was introduced and spoke a few
words. He goes as the special representative
of the Mt. Cabanne church, St. Louis. He
will sail from San Francisco Nov. 23.
— J. B. Graves, field agent in Indiana for
the Benevolent Association of the Christian
Church, writes that he has begun work in that
state and has, as a rule, been warmly received
by the churches. Some preachers and elders,
however, show indifference and need to be
taught the duty of the church in the matter
of benevolences. We must restore this ele-
ment of the "ancient order of things." Bro.
Graves will go and come among the churches
of Indiana during the winter, and ought to
be received warmly by all.
Get the Most
You don't and can't if your stomach
is weak. A weak stomach does not di-
gest all that is ordinarily taken into it.
It gets tired easily, and what it fails to
digest is wasted.
Among the signs of a weak stomach
are uneasiness after eating, fits of ner-
vous headache, and disagreeable belch-
ing.
"I have taken Hood's Sarsaparilla at
different times for stomach troubles, and a
run down condition of the system, and have
Deen greatly benefited by its use. I would
not be without it in my family. I am trou-
bled especially in summer with weak stom-
ach and nausea and find Hood's Sarsaparilla
invaluable." E. B.Hickman, W.Chester, Pa.
9$ ..
and Pills
Strengthen and tone the stomach and
the whole digestive system.
— A. R. Adams writes: "Brother A. Kamp-
mier, who recently came to us from the Ger-
man Lutheran Church, desires a place to
preach and would be willing to begin at a
salary of $400 or $500 a year. He is a ripe
scholar, a fluent speaker and has taught
Greek, Latin and Hebrew for a number of
years. His address is Clarksville, la."
— The American An ti- saloon League will
hold its sixth annual convention in Washing-
ton, D. O, Dec. 3-5. It invites to affiliation
all bodies that are hostile to the saloons.
The object of the league, as stated in its con-
stitution, is "the suppression of the saloon"
and an alliance is sought among all who are
in sympathy with that purpose. Dr. Luther
B. Wilson has been acting president of the
league since the death of Hon. Hiram Price
and Dr. H. H. Russell is national superin-
tendent.
— A brother in Maryland writes: "I have
taken the Christian-Evangelist for fourteen
years and hope to take it for the next four-
teen, unless I die, get too poor, or the Chris-
tian-Evangelist falls from grace— and I
trust that none of these things will befall me
or it." We share in the hope. The reading
of a good, religious paper— lively, cheerful,
stimulating and hopeful — tends to longevity;
the dollar rate makes even poverty a flimsy
excuse for not taking a good paper; and as
for "falling from grace," we could scarcely
do that even if we wanted to, with so many
brethren rallying around to hold up our hands
and so many critics only too willing to lash
us into line if we should depart a hair's
breadth from it. Weiare yours, my brother
from Maryland, for the next fourteen years.
— The following facts and figures are from
the thirteenth annual report of the board of
church extension: The total amount of new
receipts for the past year was $465,846.21 and
the amount in the church extension fund at
Sept. 30, was $305,342.29. The gain in receipts
for the year was $48,734.38 over last year. In-
cluding returned loans the whole amount re-
ceived for the uses of the church extension
work for the year is $103,651,11. The sources
of these receipts are as follows: From church-
es, $12,695; from individuals, $7,409; from
Sunday-schools, $695; from Endeavor socie-
ties, $169; from Business in Christianity, $179
(but the cost of publishing Business in Chris-
tianity was $700 in excess of the receipts).
Annuities, $22,733; bequests, $11,391; interest,
$10,572; returned loans, $35,510; from sale of
Crockett, $2,250. Since the beginning 585
churches have been aided and 204 of these
have returned their loans in full. A new cat-
alogue of fifty modern designs for churches
was issued this year. It is supplementary to
the former catalogue and contains more de-
signs for churches of moderate cost. The two
will be sent to any address for 25 cents.
November 14, 1901
THE CHRISTIAN-EVANGELIST
1457
—The Peoria (111.) church held its annual
meeting Oct. 30. The receipts for the year
were $4,474.14, of which $744.18 was for mis-
sions, an increase of about 20 per cent, over
last year. There were 75 additions during
the year and the present membership is 448.
The pastor, G. B. Van Arsdall, who has been
with the church two years and has rendered
highly satisfactory service, announced his de-
termination to leave April 1, to resume work
at the University of Chicago with a view to
making further preparation for Bible lectures
and institutes and Bible-chair work in con-
nection with state universities.
—Hiram College dedicated its new library
building on Oct. 25. This building was pre-
sented to the college by Bro. Teachout, one
of the liberal patrons of the institution. C.
B. Lockwood and H. R. Newcomb of Cleve-
land, each gave $500 for the purchase of new
books for the library on dedication day. This
is another indication of the substantial prog-
ress which this noble institution is making.
In a note from O. G. Hertzog, the financial
secretary of the college, from whijh we glean
these facts, he states that Prof. Pa,ul of that
institution conducts a missionary class of 175
every week. This fact is full of promise.
Hiram is making a splendid record in the
mission field.
— At the great Congregational convention
recently held in Portland, Me., the following
statistics were reported of the work of the
American Board of Foreign Missions. The
board has 97> mission stations and 1.209 out-
stations in which 544 missionaries and 3,483
native helpers preach in 27 different lan-
guages. There are 505 churches and 929 Sun-
day-schools with 66,000 pupils. During the
year there were 4,551 additions to the churches
by confession of faith. Two hundred and
twenty-eight students in the foreign field are
in training for the ministry. The board has
13 colleges with 2,132 students, 103 boarding
and high schools and 1,135 day schools with
nearlj7 50,000 pupils. In some of the fields the
educational work done under the auspices of
the American board has been of conspicuous
value, as at Constantinople, where Roberts
College is by far the most potent of all the
forces for Christian civilization within the
Sultan's domain.
—Editor Christian-Evangelist — Dear Bro:
I write to correct an error in your report of
the National Convention. It was in regard
to the inopportuneness of a song said to have
been sung by ihe Omaha quartette at the
close of the session devoted to the splendid
addresses by brethren Ellis and Willett. I too
was pained by the inappropriateness Of the
second song—iG was an encore by a quarte te
of national singing evangelists, and was a
toast to Minneapolis instead of a campaign
song for Omaha The Nebraska quartet oe
sang next, morning, during the business ses
sion, anidst reports of committees. Especi-
ally was tin jtr noticeable to one who sat
near Sister F iris who was in tears at the
close of the first song that night.
Harry 0. Holmes.
Fairburu, Neb.
We believe Bro. Holmes is right. It was a
lapse in our memory as to the song which
was sung and ;he siDgers, but the impression
of inappropriateness of the song, at the par-
ticular time it was sung, is vivid. It was just
an impulse of the moment, acted upon with-
out time for thinking, but it jarred upon the
feelings of many.
—Omaha has already begun to make pre-
parations for the convention to be held there
next October. A preliminary meeting has
been held of representatives of the church and
citizens who were notified to confer with them
regarding preparations for the entertainment
of the convention. Mayor Moores pledges
his active co-operation. It is recalled that 12
years ago the Methodist international con-
ference was held at Omaha and that the re-
sults of that gathering were entirely satis-
factory to the city. The citizens will be on
that account more ready to co-operate to make
this convention a success. Plans are already
WOMAN'S KIDNEYS.
Thousands of Women Have Kidney Trouble
and Never Suspect It.
To Prove Whad the Great Kidney Remedy, SWAMP-ROOT,
Will do for YOU, Every Rea.der of the Christian- Evan-
gelist Ma.y Have a Sample Bottle Sent Free by Ma.il.
Among the many famous cures of Swamp-
Root none seem to speak higher of the
wonderful curative properties of this great
kidney remedy than the one published this
week in the Christian-Evangelist.
Mrs. H. N. Wheeler, of 117 High Rock St., Eynn,
Mass., writes on Nov 2, 1900: "About 18 months
ago I had a very severe spell of sickness I was ex-
tremely sick for three weeks, and when I finally
was able to leave my bed I was left with excruciat-
ing pains in my back. My water at times looked
very like coffee. I could pass but little at a time,
and then only after suffering great pain. My
physical condition was such that I had no strength
and was all run down. The doctors said mv kidneys
were not affected, and while I
Did Not Know I Had
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I somehow felt certain that my kidneys were the
cause of my trouble. My sister, Mrs. C. E- Ljttle-
field, of Eynn, advised me to give Dr. Kilmer's
Swamp-Root a trial. I procured a bottle and inside
of three days commenced to get relief. I followed
up that bottle with another, and at the completion
of this one found I was completely cured. My
strength returned, and to-day I am as well as ever.
My business is that of canvasser, I am on my feet a
great deal of the time, and have to use much energy
in getting around. My cure is therefore all the
more remarkable, and is exceedingly gratifying to
me." MRS. H. N. WHEEEER.
Swamp-Root will do just as much for any
housewife whose back is too weak to per-
form her necessary work, who is always tired
and overwrought, who feels that the cares of
life are more than she can stand. It is a boon
to the weak and ailing.
MRS. H. N. WHEEEER.
How to Find Out
Sf You Need
Swamp-Root.
It used to be considered that only urinary and bladder troubles
were to be traced to the kidneys, but now modern science
proves that nearly all diseases have their beginning in the dis-
order of these most important organs.
The kidneys filter and purify the blood— that is their work.
So when your kidneys are weak or out of -order you can understand how quickly your entire
body is affected, and Low every organ fails to do its duty.
If you are sick or "feel badly," begin taking the famous new discovery, Dr. Kilmer's
Swamp- Root, because as soon as your kidneys are well they will help all the other organs
to health. A trial will convince anyone.
Many women suffer untold misery because the nature of their disease is not correctly
understood; in most cases they are led to believe that womb trouble or female weakness of
some sort is responsible for their many ills, when in fact disordered kidneys are the chief cause
of their distressing troubles.
Neuralgia, nervousness, headache, puffy or dark circles under the eyes, rheumatism, a
dragging pain or dull ache in the back, weakness or bearing down sensation, profuse or
scanty supply of urine, with strong odor, frequent desire to pass it night or day, with scald-
ing or burning sensation, — these are all unmistakable signs of kidney and bladder trouble.
If there is any doubt in your mind as to your condition, take from your urine on rising
about four ounces, place it in a glass or bottle and let it stand twenty-four hours. If on ex-
amination it is milky or cloudy, if there is a brick-dust settling, or if small particles float
about in it, your kidneys are in need of immediate attention.
Other symptoms showing that you need Swamp-Root are sleeplessness, dizziness, irregular
heart, breathlessness, sallow, unhealthy complexion, plenty of ambition but no strength.
Swamp- Root is pleasant to take and is used in the leading hospitals, recommended by
physicians in their private practice, and is taken by doctors themselves, because they recog-
nize in it the greatest and most successful remedy that science has ever been able to compound.
If you are already convinced that Swamp-Root is what you need, you can purchase the
regular fifty-cent and one-dollar bottles at the drug stores everywhere.
SPECIAL NOTICE. Swamp-Root, the great kidney, liver and bladder remedy, is so re-
markably successful that a special arrangement has been made by which all of our
readers who have not already tried it may have a sample bottle sent absolutely free
by mail. Also a book telling all about kidney and bladder troubles and containing many
of the thousands upon thousands of testimonial letters received from men and women cured by
Swamp-Root. In writing, be sure and mention reading this generous offer in the St. Louis
Christian-Evangelist, when sending your address to Dr. Kilmer & Co., Binghamton, N. Y.
on foot for securing railway rates and enlist-
ing the co-operation of the press. Work on
the new auditorium will be begun Nov. 18
and the company hopes to have the building
completed in July or August so that there
will be an ample margin to insure its being
ready for the convention in October. The
Minneapolis committee set a high mark for
enterprise and ingenuity in preparing for the
convention and the Omaha brethren are start-
ing out as if they meant to come up to that
mark and if possible pass it.
J 458
THE CHRISTIAN-EVANGELIST
November 14 1901
At Sendai, Ja.pa.n.
Sendai, the capital of Miyagi Province, is a
city of 85,0C0 souls. This is one of our mis-
sion stations. M. B. Madden and wife and
Miss Carme Hostetter are our missionaries.
I have known the Maddens since they were
children. They were members of the church
at Topeka, Kan., where B. L Smith baptized
Brother Madden. He and his wife attended
Bethany College. He is an industrious mis-
sionary and she is the poet laureate of the
Japan mission. Miss Hostetter is a studious,
hard working missionary among the women
and children.
Sendai is well supplied with missionaries.
There are ten different religious bodies at
work in this city. A missionary told me there
was a congestion of missionaries. There are
thirty-live missionaries besides a large force
of native helpers. The number of Sunday-
schools is between thirty and forty. A mis-
sionary told me any child five years of age
could walk to a Sunday-school if it desired
to do so. It is to be regretted that the whole
empire is not as well supplied with mission-
aries. There are two cities of over 40,000
each and 93 of between 10 and 40,000 without
a missionary. The Reformed Presbyterians
have a large boys' school here with 150 bright
young men and boys in attendance. They
also have a girls' school with 85 in attend-
ance. Their schools are a great power. Here
is where Dr. J. H. DePoreat lives, who has
been a missionary for 26 years, and is one of
the most influential men in Japan. The mis-
sionaries have a uuion service in English every
Sund-.y afternoon and they take turns in
preaching. I spoke the Sanday I was there.
It was an earnest, appreciative audience. In
the morning I spoke to our brethren and Bro.
Madden interpreted for me.
We have a number of out-stations around
about Sendai. The number of preaching
poinds is 18. At 13 of these points we have
believers, and at three of them the brethren
Won't You
Write a Postal
To Get Well?
Send me no money, but simply write me
a postal if you are not well. Pay when
you get well.
I will send you a book that tells how a
lifetime of study has enabled me to
strengthen the inside nerves. Those are
the nerves that operate the stomach, kid-
neys, heart, womanly organism, etc. Weak-
ness of these organs means weakness of
those nerves. Nerve strength alone makes
any organ do its duty.
I will send you, too, an order on your
nearest druggist for six bottles of Dr.
Shoop's Restorative. Use it for a month,
and if it succeeds pay him $5.50 for it. If
not, I will pay him myself.
No matter how difficult your case; no
matter what you have tried. If my book
shows you that your trouble is nerve weak-
ness— and most sickness is — I will warrant
my Restorative to cure you.
I fail sometimes, but not often. My
records show that 39 out of 40 who get
those six bottles pay, and pay gladly. I
have learned that most people are honest
with a physician who cures them. That is
all I ask. If I fail I don't expect a penny
from you.
Mine is the only way to restore vital
nerve power. Other treatments bring but
fleeting results at best. If you want to be
well, let me send you an order for the
medicine. If it cures pay $5.50. I leave
the decision to you.
Simply state
which "book you
want, and address
Dr. Shiop, Box582,
Racine. Wis.
Book No. 1 on Dyspepsia,
Book No. 2 on the Heart,
Book No. 3 on the Kidneys,
Book No. 4 for Women,
Book No. 5 for Men (sealed),
Book No. 6 on Rheumatism.
Mild cases, not chronic, are often cured by
one or two bottles. At all druggists.
meet every Lord's day to observe the Lord's
Supper. In this district we have six Sunday-
schools. There have been 30 additions during
the past year and twice that number are ex-
pected during the current missionary year.
A reception was tendered us at the Madden
home one evening. Many believers and their
friends were present. A Japanese brother
made an address of welcome in his own tongue
and Bro. Madden told me what he said, aodL
I responded, telling them how glad I was to
see them and to visit their beautiful country.
A distinguished Japanese lawyer was pteseat
with his family and his accomplished daugh-
ter played the koto, a musical instrument. I
had never seen or heard of this \instrument
before. \
Mrs. Rains and I were requested to sing
an American song and Mrs. Madden kindly
assisted us. We sing "There is Sunshine in
My Soul To-day." They cheered us heartily.
My musical gifts have never been appreciated
in America. I have been attending state and
national conventions for more than thirty
years and never yet been asked to sing a solo.
My Japanese brethren are quicker to recog-
nize and appreciate my talents than my Amer-
ican brethren.
We visited Sanuma, oneof the out-stations,
where a special meeting had been arranged
by Kawamura, one of the native evangelists.
The meeting was an interesting one. Some
Japanese brethren came twelve miles to be
present. In front of the place of meeting an
American fltg and a Japanese flag were
hoisted. A number of brethreu were present
but no sisters except the organist. It is much
harder to reach Japinese women with the
gospel than Japanese men. They sang "Blest
Be the Tie That Binds." I do not think that
Bro. David Lipscomb would object to this
organ. It was about three feet long and one
foot square. A brother carried it to a place
of meeting under his arm. It was borrowed
from a neighbor. I could see nothing about
it to object to but the sound. It would leap
and jump and then balk; but I was singing in
Japanese. That helped it along.
I wish the American brethren could see
Kawamura, the John the Baptist of Japan.
He is one of the largest Japanese I have ever
seen; tall, straight, with coal black hair and
long silken beard. He is kind and gentle,
loves the Bible, devoted to his work and com-
m inds the love and confidence of all who
know him. He waseducated by G. P. Verbeck,
the great missionary. He would remind you
of the lamented F. G. Allen. the founder of the
Christian Guide. Here again we had an address
of welcome and most cordial greetings. There
were a dozen or more of floe, bright looking
young men present who had given their hearts
and lives to the Lord. They look different
from those who do not believe. Tney are
new-born babes in Christ looking up to God.
The light of life is shining in their faces. There
were a great number present and it was a
delightful meeting Harvey Madden, Bro.
Madden's little boy, handed picture cards
around to the children. Sister Madden sang
to the people. There were no chairs or seats
in the room; we all sat on the matting. There
were three clocks in the room. The Japanese
are great on clocks.
We had a great meeting at Pukushima, an-
other out-station. This is a city of over
20,000 and the capital of the province, with
many fine public buildings. Our meeting was
held in the town hall which would accommo-
date 500 or 600 people It was filled and a
hundred or more stood up. I spoke forty
minutes on "The Faith that Saves." The
people were quiet and respectful and gave
most earnest attention. If I could speak the
language I would want no greater work than
to come to Japan and preach to thess great
crowds of earnest, intelligent people. Many
present were preachers. When I began the
people cheered and also when I closed. This
is a way of cordial greeting and approval.
After the services many lingered to speak to
Not only in feelings but in looks. The
skin is clear, the eyes are bright, the
cheeks are plump. No more pain and
misery, no more sick headache, no more
jaundice. What worked the change?
Dr. Pierce's Golden Medical Discovery,
which cured the disease of the stomach
that prevented proper nutrition, and also-
cleansed the clogged and sluggish liver.
Dr. Pierce's Golden Medical Discovery
cures diseases of the stomach and other
organs of digestion and nutrition. It
cures diseases of lungs, heart, liver, and
other organs which seem remote from
the stomach because many of these dis-
eases have their cause in a diseased con-
dition of the stomach involving the
allied organs of digestion and nutrition.
"I sent you a letter about a year ago," writes
Mrs. J. Ellis Hamilton, of Farmington, Marion
Co.. West Va. "I stated my case as plainly as I
could, and received a letter from you in a few
days, telling me to use Pr. Pierce's Golden Med-
ical Discovery and 'Favorite Prescription' — a
bottle of each. I used three of each, and feel
like a new woman. Don't suffer any pain or
misery any more. Before using your medicines
I suffered all the time — had jaundice, caused
from food not digesting properly. I would have
sick headache three and four times in a week.
Could not do the work myself. I commenced
using your medicines as recommended for liver
complaint, and think I am cured now. I asked
our doctor if he couldn't cure me, and he said he
could give me medicine to help me but the
trouble might return any time. I doctored
three years without any relief. Haven't had
sick headache since I took the first bottle of
your medicine."
Dr. Pierce's Pellets cure constipation.
me, or rather bow to me and welcome me to
Japan. A number expressed the hope of vis-
iting America at some time.
The name of our preacher at Fukushima is
Yontaka Hasegawa. He was educated in a
college at Tokyo. He has been a Christian
for 15 years. His family consists of a wife and
eight children. He is a good, earne-t man,
with a good honest eye. His salary is $15 per
month. He has baptized alout 150. The pros-
pects in his field are very encouraging. He
says many are almost ready to turn to the
Lord. No member of this church drinks or
smokes. Very few Christians in Japan do.
His great need at this place is a chapel. The
little church, very poor, agrees to buy and
pay for a lot if we can build a chapel to cost
$300. Will not some one send all or part of
this amount to us at Cincinnati for the chapel?
The rent for a place to meet now costs $10 per
year. It would be a great encouragement to
this little band to grant this modest request-
They are liberal themselves. A Japanese
Christian gives ten times as much to the-
church as he gave to the heathen temple be-
fore he heard and believed the gospel I was
at a little church last Sunday and there were
about 30 believers and every one of them gave
something in the morning offering.
The work in Japan is most prosperous in
every way, more encouraging than I expected
to find it. There is nothing to prevent our tak-
ing this empire for Christ but our lack of faith'
and zeal and liberality. There is no field in ,
America or in the whole wide world so prom-
ising as Japan. Things are movirjg rapidly
here aad a large missionary force wih increase
the speed.
October 3, we will sail from Kobe for
Shanghai, China We hope to he at Nankin
in time for the annual meeting of the mission--
aries, Oct. 9. F. M. Rains.
November 14, 1901
THE CHRISTIAN-EVANGELIST
1459
Texas Letter.
Add-Ran University, Waco, -has matricu-
Hated 284 students this session, which is by
far the best record in her history, but not the
best record in store for her. Thanksgiving
day is to be observed as her "Emancipation
Day." Then, thanks to T. E. Shirley, her
•debt will have been paid and sae will be free
•to launch forth, untrammeled, on a glorious
voyage. This result is one of the finest illus-
trations I have ever seen of the famous three
P's: Patience, Perseverance and Pluck.
C R Scoville succeeds the lamented J. B.
Sweeny as pastor at Gainesville, and thus we
gain another strong preacher for Texas.
S. J. Vance is also a new man. He comes
to Rockwall, a fine field.
Evangelist Needham is in a union meeting
.at Austin. Bro. Lowber and his people are
at work with him.
The First Unitarian church of this city was
-dedicated Nov. 3. The pastor, Rev. D. C.
Limbaugh, after the sermon, read an "orig-
inal production" setting forth the teachings
of his people. Let me name a specimen or
two. 1. Speaking of man, he said, "We do
not believe that he is morally depraved."
33. Speaking of heaven, he said, " We believe
in that state we shall still have our work to
accomplish, our problem to solve, oar diffi-
culties to overcome, our disappointments to
imeet, our intricacies to unravel." 3. Scout-
ing the idea of all supernatural revelation, he
concludes by saying, " l'he universal knowl-
edge of universal man is our Bible." And
speaking of the Old Book he said, "It has
various and contradictory conceptions of
nature, God, man and human destiny."
4. Referring to the Savior, he said, " We be-
lieve that Jesus was a man, begotten and
born as other men." 5. Speaking of Chris-
tianity he characterized it as "a great his-
toric movement in the evolution of religion."
He compared it with other religions and con-
•cluded that in some respects they "ai-e super-
ior." And yet there are men and women
ready to espouse his teachings and call it
■Christianity. Africa and Asia are not the
only fields neediag missionaries.
Evangelist L. W. Munhall, of Phil idelphia,
<closed a meeting of three weeks in this city
.Nov. 5. Eighteen churches, with a member-
-.ship of 6,000, co-operated with him. A large
tent with a capicity of 2,500 was filled every
might, and an audience of 400 heard him in
the day. The music by a large chorus choir
was fine. The weather, except three days,
was ideal. The preaching was strong and
intensely biblical. The cost of the meeting
was $2,000. The converts signing cards num-
bered 532. Just how many of these will come
out bravely and take a stand for the Lord in
the church remains to be seen. I like Mun-
hall. Oar people ought to co-operate with
Mm. He is a Methodist but you would not
infer it from his sermons. You would rather
think from these, as an old gentleman said of
him here, that "he is an old Campbellite."
He is genial, kind and lovely. And Mrs.
Munhall, "wifey" as he calls her, is perfectly
lovely. He wiLl preach more Bible in one
sermon than Sam Jones will in a whole series,
tout hedoes not seem to stir the conscience like
Sam does. Moi-e than half of the converts
were males. He is pre-eminently a man's
preacher. Let me urge our people to work
with him at every opportunity. Of course he
will teach some things we do not like, but
in the main this will not be true. He sang in
the choir and heard O. A. Burgess in Indian-
apolis and he knows our position.
Tom Smith, one of our state evangelists,
has had a splendid meeting at Myrtle Springs.
There were 60 additions. But good as this is,
it is not the best result. The church, which
had suffered much from internal trouble, was
harmonized and put to work again. A Sun-
day-school was organized and money raised
4o employ a pastor.
Edwin C. Boynton is succeeding at Hunts-
ville. All the debt on their house has oeen
paid except $1,000, and this is now in the
hands of the church extension board.
The Gainesville church has done some beau-
tiful and tender things in memory of her pas-
tor, the beloved J. B. Sweeny. She paid the
funeral expenses and his pledge of $100 to the
Add-Ran d^bt, and will place a handsome
memorial window in the church for him
Edwin D. Hamner, on account of declining
health, gives up his work in Beaumont and
will go to a higher altitude.
Dallas, Texas. M. M. Davis.
J-
The Virginia Convention.
Whea a few prominent brethren of Rich-
mond came forward two years ago and offer-
ed to provide the salary of a state secretary
and this secretary proposed the raising of
$8,000 and the winning of 1,000 converts, we
on this side of the line said, "Old Virginia is
waking up."
When Wm. Jackson Shelburae, the secre-
tary, stood up this year and reported nearly
$0,000 raised, 1,004 conversions, 11 preachers
employed, five new churches organized and a
balance of $2,000 in the treasury, we said,
"Old Virginia is awake."
The twenty-sixth annual convention of the
Virginia Christian Missionary Society was a
decided improvement upon some of the con-
ventions held in other years, when a few del-
egates, mostly from the tidewater section,
would gather and spend three days very
largely in the discussion of how to provide
for a deficiency in the treasury and how to
frame a temperance resolution that would in-
duce the recalcitrant brethren "to vote as
they pray."
October 29, more than two hundred and
sixty delegates came together from all sec-
tions of the state, transacted their business
with wisdom and dispatch, were profited by
the instruction of their ablest men, and heard
such inspiring speikers from abroad as A.
McLean, B. L. Smith, A. I. Myhr, B. A. Jenk-
ins, B. A. Abbott and Miss Rebel Withei s, and
adjourned t > go home to make the next year
the best in the history of co-operative work
in the state. The successful convention was
due iu part to the excellent program of the
ministerial association upon the opening day.
After the opening address by B. P. Smith,
president of the assoclatiou, the following
was the order: "Our Relation to Other Reli-
gious Bodies," J. A. Spencer; "Our Relation
to Social and Civil Reforms," L. A. Cutler;
"Oar Relation to the Problem of Christian
Unity," P. A Cave; "Should the Pastor Hold
His Own Protracted Meetings?" C P. Wil-
liamson; and a sermon, "Fishers of Men," F.
F. Bullard. W. J. Cocke was elected presi-
dent of the association for the ensuing year.
The convention decided to continue the plan
which has yielded such gratifying results, the
salary of the financial agent, to be guaranteed
by personal pledges, and the churches be asked
to take the offering for state work the first
Sunday in October, and the Sunday-schools
the first Sunday in April
A committee was appointed to co-operate
with a committee of the Maryland, Delaware
and District of Columbia convention in the
establishment of a weekly religious journal.
It is probable that the Christian Monthly of
Richmond will be bought and made the official
organ for this section.
Reports at the C. W. B. M. sessions show
that the 1,460 women in the 75 auxiliaries gave
last year $3,081. Mrs. L. C. Daniel, treasurer
of the endowment fund of the Bible chair at
the University of Virginia, reported $777.75
receipts for the past year. Of the $28,000 re-
ceived for this chair, the disciples of Virginia
have given $14,251. Henry Pearce Atkins,
pastor of the West End church of Richmond,
brought in a report that was novel, but
worthy of imitation. His church had man-
aged to pay all its bills, and so had turned
over the unused appropriation of the C. W.
B. M. to the Tidewater board for its mission
work.
Whatever you choose.
You can easily earn the
money to do it with before
Christmas comes.
The Ladies' Home
Journal and The Satur-
day Evening Post, of
Philadelphia, will show you
how, and will give you all
the help and advice you
need.
No guesswork or chance
about it. Jt is as sure as
it is easy.
The Curtis
Publishing Company
Philadelphia
Mrs. F. F. Bullard, superintendent of young
people's work, reported 61 mission bands,
1,000 members and the apportionment for the
state exceeded. Bluefield won the banner
with $79 raispd and 14 conversions
An interesting Christian Endeavor session
was held, with H. E Miley presiding.
W F. Fox was re-elected president of the
society, which will meet again in Richmond.
Nov. 11-14, 1902.
Edward B. Bagbt.
J*
Clergyman's Children.
Coffee Being R_epla.ced by Postvim Food
Coffee.
"I am the wife of a minister. About thi'ee
years ago a warm friend, an exemplary moth-
er and the conscientious wife of a minister,
asked me if I had ever tried giving up coffee
and using the Postum Food Coffee. 1 had
been telling her of my excessive nervousness
and ill health. She said: 'We drink nothing
else for breakfast but Postum Food Coffee,
and it is a delight and a comfort to have
something that we do not have to refuse the
children when they ask for it.r
"I was surprised that she would permit the
children to drink any kind of coffee, but she
explained that it was a most healthful bever-
age and that the children thrived on it. A
very little thought convinced me that for
brainwork, one should not rely upon a stim-
ulant such as coffee is, but should have food
and the very best of food. .
"My first trial of Postum was afailure. The
maid of all work brought it to the table
lukewarm, weak, and altogether lacking in
character. We were in despair, but decided
on one more trial. At the second trial, we
faithfully followed the directions, used four
teaspoonsful to the pint of water, let it boil
full fifteen minutes after the real boiling be-
gan, and served it with rich cream. It was
delicious and we were all won.
"I have since sung the praises of Postum
Food Coffee on many, many occasions and
have induced numbers of friends to abandon
coffee and use Postum, with remarkable re-
sults. The wife of a college professor said to
me a short time ago that nothing had ever
produced so marked a change in her husband's
health as the leaving off of coffee and the use
of Postum Food Coffee." Edith Smith Davis,
Appleton, Wis.
1460
THE CHRISTIAN-EVANGELIST
November. 14, 1901
Chicago Letter.
Sunday, Nov. 3, the Monroe Street church
dedicated It* new house of worship. In the
morning the pastor, C. C. Morrison, preached
the dedicatoiy sermon, and despite unfavor-
able weather succeeded in raising $6,800 In
the afternoon a fellowship service was held, at
which Bro. Allen and Bro. Amer, represent-
ing our brethren, and several pastors repre-
senting neighboring churches, spoke. The
evening audience was privileged in hearing a
characteristically brilliant sermon by the
gifted Dr. Gunsaulus. All the services were
happily planned and successfully carried out.
The church cost $30,000. The plan is admir-
able and the effect far more pleasing than that
of the ordinary church. Great credit is due
the pastor, who has been ceaseless in his ef-
forts to bring about this consummation.
Monroe Street church is composed of numbers
of characters who are beautiful in their
steady persistence. The former pastors, J. W.
Ingram, Bro Ed son and George T. Swift, will
rejoice with;; the church in the completion of
its house, two have passed beyond, neverthe-
less they will rejoice.
The annual meeting of the Chicago mission-
ary society was held at the Great Northern
hotel the evening of Nov. 4. The reports
for the past year showed that $4,000 had been
received for missionary work, as against
$2,350 the previous year; that the efforts of
the past year had been expended in getting
the missions housed rather than in evangelis*
tic work, and that the year's work was en-
couraging. The society re-elected the same
board, except that Roland A. Nichols was
elected as an additional member, making the
new board eight in number. Marion Stevens
was made president of the society.
The board was instructed to continue Bro.
Taylor as superintendent of missions and Bro.
A. JLarrabee as the assistant.
The state C. W. B. M. offered to pay the
salary of an evangelist for Chicago. This
offer was received with great enthusiasm,
and the board instructed to engage Bro.
Taylor as the evangelist, so that there would
be more money left for supplementary mis-
sions in their current expenses. It was de-
cided to make an effort to raise $8,000 for mis-
sions the coming year. The outlook is hope-
ful.
Dr. E. S. Ames has been made an instructor
in the University of Chicago.
Dr. H L. Willett is giving a course of lec-
tures on Prophecy at the Central Y. M. C. A.
Auditorium, Mondays at noon.
J. H. O. Smith has spoken several times for
the Union church since the division. The
church has not yet reported a pastor called.
The audiences are large.
T. S. Tinsley closed his work with the North
Side church Sunday last.
The missionary society will hold its quar-
terly rally Sunday, Nov. 10. Bro. Stevens
will make the chief address.
E. E. Faris, of Africa, addressed the minis-
terial association Monday.
W. A. Bartlett has been installed as pastor
of the First Congregational church. This
church is a monument of the lamented Dr.
Goodwin. For a quarter of a century he went
in and out before this people with no sensa-
tional heraldings but with the message of the
kindly Christ whose spirit seemed thoroughly
to possess him. By his first sermon Mr. Bart-
lett promises to be a worthy successor. His
text was, "I am not ashamed of the gospel."
After lamenting the f act that men give every
other imaginable reason for inviting men to
church but their need of the gospel — he said:
"There is nothing else worth preaching than
the gospel. There is not time to preach any-
thing else but the gospel. If Augustine had
been preaching from his day to this on noth
ing but the gospel he could hardly have
touched the hem of its garment.
"I have heard men intimate that we need
something broader than the gospel in these
days. 4(They would have us narrow down to
the petty affairs of this life and the more petty
reorge
"I regard The Praise Hymnai,, just issued by the Fillmore Bros., of Cincin- .
nati, an admirable song book for our churches :
1. "It seems just right in size and shape.
2. ' ' Its type is large, clear and beautiful.
3. "It has many of the old classic- hymns and tunes which have stood the test
of time.
4. "It has a large number of new and fresh hymns and tunes, representing the
most popular that have come into recent use, and others which now see the light for
the first time — a considerable proportion of which, in my judgment, are destined to
become favorites.
5. " Some of its hymns that are inferior, and the rushing " hippety-hop " tunes
coupled with them, I should have omitted, but then I am a little " cranky " on that
point, and besides the blemish is small, for there are not many of them.
6. " I am struck by the absence of " useless lumber, " so common in hymnals,
and believe a larger percentage of these hymns are singable than is usual.
7. " The 60 odd pages of Psalms and other Scriptures at the beginning, designed
to promote responsive readings in the worship of our churches, is one of the best
features of the book. . George Darsie."
Frankfort ', Ky.
As to Prices. — The contents of The Praise Hymnal are of a permanent quality. It is
false economy to ask tor cheap binding. We make a cloth bound book with leather back that
will last ten years with any sort of care. The price is as low as can be made on its superior
material and workmanship, $75.00 per 1U0 copies. Specimen copies sent on approval.
119 W. 6th St., CINCINNATI, O,
40 Bible House, NEW YORK.
FILLMORE BROS,
P. S.— Our Christmas Music is now ready. Send for List.
(S)
opinions of men. They would actually have
us preach the irrelevant and half-conceived
ideas of men like ourselves, and presume to
call that broad."
Standing together as to the importance of
the gospel, it is not a far step to unity of con-
ception as to its essential truth.
Dr. H. W. Thomas, long the pastor of the
People's church, meeting in Mc Vickar's thea-
ter, has closed his pastorate to undertake the
general oversight of the People's Church of
America. Dr. Thomas will have at his com"
mand a great deal of money as one friend
alone has given a million dollars. Frank
Crane, of the Methodist Church, succeeds to
the pastorate of the People's church. It is a
surprise to some that an orthodox Methodist
should be chosen, remembering the exclusion of
Dr. Thomas from that communion. But both
Methodism and Dr. Thomas have changed in
the years intervening since the trial. Method-
ism has been greatly liberalized and Dr.
Thomas's faith has'been greatly steadied and
deepened. He dees not now "faintly trust the
larger hope" but —
"He faced the specters of the mind
And laid them; thus he came at length
To find a stronger faith his own "
Then again, the author of "The Religion of
To-morrow" has been for years an independ-
ent spirit in the Methodist Church. Un-
doubtedly he will be glad to have a pulpit
around which there will be no limitations
other than his own choosing. He is not an
orator, but he says bright unconventional
and unexpected things. He has not drawn as
large audiences as several other Methodist
ministers.
The following reason, which Mr. Crane gave
for his acceptance of the People's church, is
worthy of much pondering:
"The tendency of modern denominational
church management is to move away from the
masses. Our best churches and most able
preachers follow in the exodus of the wealthier
class of people from 'he center of the city to
the suburb. Meanwhile the heart of the city
has a population growing ever more dense;
boarding houses, hotels and apartment build-
ings are filled with young men and women
coming fresh from the country into the mael-
strom of civic temptation. It does not seem
practical for any one denomination to main-
tain down town preaching places except as
'missions,' and the idea of 'mission' for the
poor and a fine church and service for the well
to do does not seem to me to be in harmony
with the spirit of Jesus."
The Methodist is the only evangelical de-
nomination that has "down-town" preach-
ing in Chicago, and they are about to discon-
tinue it; yet there are a dozen "liberal"
orators with large audiences. It seems as if
the churches in the cities are located where
they are least needed. If the People's church is
to become a denomination, as it now seems it
will, it is well that Frank Crane, with a firm
grasp of the great doctrines of Christianity, is
to be one of its leaders.
George A. Campbell.
Notice to Indiana Preachers.
Preachers who have graduated from Bible-
schools, or whose addresses for any reason
have changed since Dec. 1, 1900, must send
names at once to the undersigned in order to
have them on advanced sheets of the 1903
Yearbook, furnished the Central Passenger
Association by Dec. 1 next. This in order to
secure 1903 clergy permits without delay.
T. J. Legg, field secretary.
Logansport, lnd.
J*
The Old Men and Women Do Bless
Him.
Thousands of people come or send every
year to Dr Bye for his Balmy Oil to cure
them of cancer or other malignant diseases.
Out of this number, a great many very old
people whose ages range from seventy to
one hundred years on account of distance and
infirmities of age, they send for home treat-
ment. A free book is sent telling what they
say of the treatment Address Dr. W. O.
Bye, Drawer 1111, Kansas City, Mo. [If not
afflicted, cut this out and send to some suffer-
ing one.]
An Easy Way to Make Money.
I have made $560 00 in 80 days selling Dish-wash-
ers. I did mv housework at the same time. I don't
canvass. People come or send for the Dish-washers.
I handle the Mound City Dish-washer. It is the
best on the market. It is lovely to sell. It washes
and dries the dishes perfectly in two minutes.
Every lady who sees it wants one. I will devote all
my future time to the business, and expect to clear
$4,000.00 this year. Any intelligent person can do
as well as I have done. Write for particulars to the
Mound City Dish- Washer Co., St. I^ouis, Mo.
Mrs. W. B.
November 14, 1901
THE CHRISTIAN-EVANGELIST
1461
The Gospel of the Helping Hand.
In a recent conversation with a great
leader in Israel, he remarked that "before
our National Benevolent Association can
enter upon a career of greatest usefulness,
three things are necessary: First, the people
must be informed concerning the needs and
purposes of the association; second, the peo-
ple must bs patiently and earnestly exhorted
to give it money with which to prosecute its
ministry of love; third, the people must be
convinced that men of sanctified business
sagacity are interested in the association and
are official factors in the judicious investment
and distribution of the money they give."
As rapidly as possible, we are informing
the church of its need for such a ministry and
of the association's needs. Wherever oppor-
tunity permits, we exhort people to have fel-
lowship with those who are trying to lighten
the world's great burden of woe. The con-
secrated women, in whose hearts our National
Benevolent Association had birth, and who
have contributed so much to its present
power and usefulness, are widely known.
I wish briefly to introduce to the brother-
hood some of the brethren vitally interested
in the work of the association, and to give
assurance that if our receipts were to amount
to millions annually, our board of managers
is fully capable of correctly solving all the
problems the distribution of such great
wealth would present.
Among the brethren constituting this board,
I wish to name W. D. Harrison, merchant;
R. D. Patterson, dept. manager, Buxton &
SkiDner; W. H. McClain, sec'y Provident
Association; O. C. Shedd, of the firm of Creve
Coeur Lake Ice Co.; F. M. Wright, firm of
Sam'l Cupples Wooden Ware Co.; W. D.
Pittman, sec'y Drummond Realty Co.; A. H.
Duncan, firm Mayfield Woolen Co.; W. J.
Morley, of Morley Bros. Medicine Co.; F. E.
Udell, pres. Provident Chemical Co.; F. M.
Call, pres. Standard Adding Machine Co.;
J. H. Allen, of Allen- West Commission Co.
Robt. H. Stockton, pres. Majestic Range Co.;
H. M. Meier, vice-pres. Missouri Trust Co.,
and J. H. Garrison, pres. Christian Publish-
ing Co.
Some of these are known to men of affairs
as merchant princes and molders of public
opinion . To us they are all known as princely
Christian men, who delight in honoring God
and in His name to help alleviate the sorrows
of earth. They are broad minded men, wide
in their sympathies, and yet sufficiently con-
servative to safeguard every dollar given us
from waste or poor investment.
Those considering the advisability of loan-
| iug us money on the annuity plan need have
no uneasiness about the security of their
! loans, when such men have helped devise our
I financial system. Indeed we believe, did our
j brethren of means know the personnel of our
j board, many thousands of dollars would seek
investment in our annuity bonds.
Hoping the church will yet supplant the
I lodge in popular favor as the almoner of
! God's good gifts, and that the orphan and
i worn out, world - forsaken veteran of the
cross may have a warm place in every heart
and receive substantial proof of the love of
Christ's disciples, I am
Fraternally,
Geo. L Snivelt, Gen. Sec.
Send all moneys to Mrs. J. K. Hansbrough,
Cor. Sec , 903 Aubert Ave., St. Louis, Mo.
$100 Reward, $100.
The readers of this paper will be pleased to learn
that there is at least one dreaded disease that
science has been able to cure In all Its stages and
that Is Catarrh. Hall's Catarrh Cure is the only
positive cure known to the medical fraternity.
Catarrh being a constitutional disease, requires a
constitutional treatment. Hall's Catarrh Cure is
taken Internally, acting directly upon the blood and
mucous surfaces of the system, thereby destroying
the foundation of the disease, and giving the patient
strength by building up the constitution and assist-
ing nature In doing Its work. The proprietors have
so much faith in its curative powers, that they offer
One Hundred Dollars for any case that It fails to
cure. Send for list of Testimonials. Address,
F. J. CHENEY & CO., Toledo, 0.] |
Sold by Druggists, 76c.
Hall's Family Pills are the best.
Upper Ohio Va.llev Notes.
R. F. Strickler has been called for all his
time at Quaker City. He was recently or-
dained by Chester Sprague at Centerville, O.,
W. Stiff, of Brilliant, and H. Tilock. of Hope-
dale, assisting.
At the regular monthly meeting of the
upper Ohio Valley ministerial association
held at Brilliant recently, A. L. Streator, of
West Liberty, read an excellent paper on
"The History of Philosophy."
J. H. Bristor, of Bethesda recently held a
meeting at Chestnut Level, with 38 additions.
Until last year no co-operative pastor had
preached there for a quarter of a century.
J. W. Kerns, of Steubenville, O. , and N. C.
Wells, of New Cumberland, W. Va., were the
only preachers from the vicinity that were
privileged to attend the Minneapolis conven-
tion.
The C. E society of the Bellaire church cele-
brated Forefathers' day Tuesday evening,
Nov. 5. J. B. Smith, pastor at Moundsville,
W. Va., spoke on "Walter Scott," and C. M.
Watson, of Bellaire, on "The Current Resto-
ration." The latter speech was illustrated
by 44 stereopticon views of places and per
sons of importance in connection with our
movement.
Wheeling seems to believe that "variety is
the spice of life." Each Lord's day brings a
new preacher before the congregation at that
place. No pastor has as yet been settled
upon.
Good reports come from Bethany. The
writer was delighted with the excellent pros-
pects as he saw them in a visit made recently
to the old college. C C. Redgrave, of "In
the Footsteps of the Pioneers" lecture fame,
has been employed as an agent for the college.
C. M. Watson.
A Letter of Thanks from Bro. J. Z.
:jTyler.
D Under date of November 5, Bro. J. Z. Tyler
in a letter to the editor, says:
"The postmanjhas just brought me a letter
containing another enclosure through you.
How can I adequately thank you and all
others who have been so kind and generous?
It is no exaggeration to say that I am utterly
unable to fittingly form my feelings into
speech. So far as possible I have written
personal notes to all who have sent in offer-
ings and to most of them I have sent copies
of my 'Recollections.' You will be glad to
know that the total amount sent in has
reached the sum of $513.00. How much this
means to us as we think of the love that
prompted it!
"And how shall I respond to the affectionate
letter of remembrance sent from the Minne-
apolis convention through you! There are
some revelations being made to me, and not
least among them all is the loving esteem of
my brethren. I have always loved the broth-
erhood, but it is dearer to me to-day than
ever before. I wish they all knew how deeply
we appreciate their loving words and gener-
ous deeds to us.
"I am sorry Icannot report improvement in
my health; but it seems to remain just about
as it was when you last saw me. I am able
to be up and about and to attend church every
Lord's day. But I am utterly unable to do
any work. I am devoutly thankful .that
my affliction has in no way affected my mind
or darkened my spirit. I have never had a
more intense desire than now to preach the
gospel of the grace of God. I think the ex-
perience through which I am passing would
enable me to give a richer and more helpful
message. What a joy it would be to me if
my health should be so far restored as to en-
able me to enter the active ministry again!
Whether I ever will or not I know not, but
the Master will do that which is best. I am
glad for the years in which T have been per-
Bright's Disease and
Diabetes Cured.
Harvard University Acting: as Judges.
Irvine K. Mott, M. D, of Cincinnati, O.,
demonstrated before the editorial board of
the Evening- Post, one of the leading daily
papers of Cincinnati, the
power of his remedy to
cure the worst forms of
kidney diseases. Later a
public test was instituted
under the auspices of the
Post, and five cases of
Bright's Disease and Dia-
betes were selected by
them and placed under
DR. MOTT'S care. In
thrte m uins' time all were pronounced
cured. Harvard University having been
chosen by the board to make examination of
the cases before and after the treatment.
Any one desiring to read the details of this
public test can obtain copies of the papers by
writing to Dr. Mott for them.
This public demonstration gave Dr. Mott
an international reputation that has brought
him into correspondence with people all over
the world and several noted Europeans are
numbered among those who have taken his
treatment and been cured.
The Doctor will correspond with those who
are suffering with Bright's Disease, Diabetes
or any kidney trouble, either in the first, in-
termediate or last stages, and will be pleased
to give his expert opinion free to those who
will send him a description of their symp-
toms. An essav which the doctor has pre-
pared about kidney troubles and describing
his new method of treatment will also be
mailed by him. Correspondence for this pur-
pose should be addressed to IRVINE K.
MOTT, M. D., 75 Mitchell Building, Cincin-
nati, O.
mitted to serve as a herald of His message,
but am painfully conscious of the imperfec-
tion of my service. I wish I had done much
more and done it much better.
" Truly and fraternally,
"J. Z. Tyler."
[Since the foregoing was written we have
received $52.25 additional from the following
parties: W. Palmer Clarkson, St. Louis, $10;
Mrs. J. R. Tolar, New York City, for the
"Little Helpers," $40.00; Christian Endeavor
Society, Newton, la., $2.25. It is not too
late for others to join in this testimonial. —
Editor.]
J*
Christian Lesson Commenta.ry for
1902.
Among the "helps" in the study of the cur-
rent Bible-school lessons produced from year
to year the Christian Lesson Commentary has
come into and maintained itself in the first
rank.
Sunday-school workers and students have
come to realize that when the name of W. W.
Dowling is signed to the promise made
it means careful and painstaking study and
investigation of all the themes presented in
the year which it covers.
The volume for 1902 is the climax of seven-
teen successive years. Fault has sometimes
been found with the international series of
Sunday-school lessons; but if this fact is con-
sidered, that the entire Bible has been studied
verse by verse and chapter by chapter as it
probably would not have been studied if it
had not been for the introduction of this
series, their value cannot be estimated.
The present volume i3 a delight to the eye,
a Thesaurus of information, and an easily
followed analysis of the lessons for 1902.
God bless the work and its author, and all
who study the word with its help.
F. M. Green.
Kent, O.
The Dear Christ-Child is a new Christmas
Service by H. P. Danks, of new songs and recita-
tions, and music of the most inspiring character.
Mr. Danks is one of the finest composers in the
United States. Price, 50 cents per dozen; $3.00 per
00. Christian Publishing Company, St. I<ouis. .
ee advertisement on another page.
1462
THE CHRISTIAN-EVANGELIST
November 14, 1901
Evangelistic.
Special dispatch to the Christian-Evangelist.
Rcshville, Ind., Nov. 10. — One hundred
and forty- three to date; 30 to-day. Interest
intense. Thousands attending. People search-
ing scriptures; Acts 2:47. — Wilson and Hus-
ton, evangelists.
ILLINOIS.
East St. Louis, Nov. 11.— The meeting held
by K. C. Ven tress, of Virginia, 111., closed
last night with 15 additions.— W. A.
Meloan.
Mattoon, Nov. 6.— Our short meeting here
of only two weeks, closed last Sunday night
with 33 additions. Bro. A. R. Spicer, minis-
ter Second cburch at Danville, 111., did the
preaching in an effective manner. This makes
358 additions in the two and one half years.
— Arthur A. W ilson, pastor.
Milford, Nov. 8.— Elder E. E. Cowperth-
wait, of Chicago, closed a splendid series of
meetings last night at this place, resulting in
11 confessions and one added by letter. His
plain and forcible sermons and his strong ap-
peals for a higher standard of Christian
living has greatly strengthened the church
spiritually.— Z Moore.
Shelbyville, Nov. 11.— Bro. O. P. Wright, a
young preacher recently ordained, closed a
very successful meeting at Oak Grove last
night with 15 additions. He was assisted
during part of the meeting by the writer.
The Oak Grove church has taken on new life
under Bro. Wright's preaching.— A. M.
Collins.
Wayne City, Nov. 7.— I closed a meeting at
Gifford, 111., Oct. 13, with eight additions.
The church set in order, and Sunday-school
reorganized. Money raised to employ preach-
er for half time. Closed series meetings with
Little Prairie church, Edwards Co., 111.,
Nov. 4, with eight additions. Bro. Chas.
Wood, their pastor, is a splendid yoke fellow.
Began meeting here, Nov. 5, with Bro. C. E.
Babcock, pastor. Good audiences..— J. A.
Lytle.
INDIANA.
Fort Wayne, Nov. 4.— Three additions at
West Creighton Ave., Lord's day, Nov. 3.
One by confession, and two by letter.— Zach.
A. Harris, minister.
Ft. Wayne, Nov. 11.— Yesterday was a
great day for the West Jefferson St. church;
55 persons were received in a body into the
congregation, the whole church extending the
hand of fellowship in the good old-fashioned
way. Our meeting has closed with 65 addi-
tions.—E. W. Allen.
Indianapolis, Nov. 8.— Have just closed a
meeting at Walton, Ind. Found seven mem-
bers of the Christian Church in tbe vicinity.
Organized a church with 55 members. Fine
church lot donated, and more than $500.00
pledged for a new cburch house. Will build
in the spring. Fred Coblents, singer. In a
short meeting at Mt. Pleasant, Johnson Co.,
baptized 4. Geo. Lyon, singer. — Robert
Sellers, evangelist.
North Vernon, Nov. 4.— Began work with
the church at this place yesterday, with very
good prospects. One young lady made the
good confession at our first evening service.—
J. Jones Taylor.
Vincennes, Nov. 8.— Our meeting is one week
old. We are having crowded houses. Bro.
Oeschgar is a very strong preacher. The in-
terest is great; six additions last night. I
use illustrated songs every night. We will
continue about three weeks.— C. E. Millard,
singing evangelist.
IOWA.
Albia, Nov. 4.— There were seven confessions
here yesterday, and one confession and one by
letter a week ago. Bro. Joel Brown filled the
pulpit, Oct. 27, and Miss Newcomer, state
secretary of the C W. B. M., spoke to us
yesterday morning. — R. H. Ingram.
Bedford, Nov. 4. — One added by letter and
three baptisms, Lord's day. Nine since last
report.— Lee Ferguson.
Des Moines, Nov. 10.— Closed a fine meeting
with the Highland Park Christian church to-
night. There were 40 accessions and the
membership thoroughly arousedT Clark
Bower is the very efficient pastor. Music led
by J. P. Garmong, of this city, to the pleas-
ure of all. Soldier, Kan., next.— R. L. Mc-
Hatton.
Clarksville, Nov. 11.— Two additions from
the sects last Lord's day. More to follow.
House filled at every service. — A. R. Adams.
Everly, Nov. 7. — Five added last Lord's
day. Four by letter, one confession.— G. W.
Hall.
Galva, la.— Closed last night. Small
place. Sectarianism very strong. Thirty-
three added; 30 baptisms. Some splendid
people. We begin Wednesday night at Bloom-
ington, Neb.— C. C Atwood and Wife, Lin-
coln, Neb.
Horton, Nov. 3. — We have just closed a
four weeks' meeting with 30 additions, and
the church strengthened spiritually. The
preaching was done by our pastor, L. H.
Barnum, a young man of sterling worth.
His work began with us for all of his time
last April, and since then there have been 51
added to the church. — Daniel Rork.
Onawa, Nov. 5. — Our meeting here is doing
the town and church great good. J. R. Per-
kins, the pastor, is preaching some strong
doctrinal sermons. Four additions Lord's
day. Pastors or evangelists can reach me by
mail at Sioux City, Iowa.— Jas. S. Helm,
singing evangelist.
Oskaloosa. — Our home forces, led by Bro.
J. P. McKnight, our pastor, and Bro. DeLoss
Smith, Bro. Scoville's singing evangelist,
have been two weeks in a very successful re-
vival. Thirty additions to date. Meeting to
continue indefinitely. We are very hopeful of
much greater results. — A. Hall.
Panora, Nov. 7. — The four weeks' meeting
here by W. A. Moore of St. Louis, and J. I.
Brown, the resident minister, closed Nov. 5.
Of the 37 who came forward 33 received
baptism during the meeting. Bro. Moore's
boyhood home was in the vicinity of Panora.
His genial and social qualities, with his ex-
cellent preaching, have been enjoyed and much
appreciated.. by the people generally. — J. A.
Walters.
Seymour, Nov. 5. — We closed our meeting
at Clearmont, Mo., with nine additions; four
by baptism, three from the Baptists, and two
by statement. — W. E. Jones.
INDIAN TERRITORY.
Durant, Nov. 4. — Two additions to the
Fifth Avenue Christian church yesterday.
Work here starts off nicely. All at work and
harmonious. — Joe S. Riley, pastor.
QPrior Creek, Nov. 3.— I have this day closed
a three weeks' meeting with 120 additions,
100 of them by confession and baptism. I will
rest three days and begin again here. I go
from here to Chelsea, I. T.— Morton H. Wood,
evangelist.
KANSAS.
Havensville, Nov. 6. — I have just held a
twelve nights' meeting for Fairview church
near here. Two additions by statement, and
four by baptism, one of them from the Meth-
odists.— W. M. Mayfield.
Leavenworth, Nov. 8. — We have closed a
seventeen days.' meeting with 14 additions,
making a total of 75 additions to this church
in 16 months. — S. W. Nay, pastor.
Monmouth, Nov. 8. — W. N. Porter has just
closed a 25 days' meeting here with excellent
results. He preached a series of eloquent
sermons, using well designed charts which
aided in attracting and holding the attention
of the young. There were 16 additions and
the church was strengthened in every depart-
ment. Any congregation wishing a protracted
meeting will be fortunate in securiog his
services, as he is an able instructor, a safe
and wise counselor. Bro. Porter is open for
What does a
chimney do to a
lamp ?
\ Macbeth's is
the making of it.
My name on every one.
If you'll send your address, I'll send you
the Index to Lamps and their Chimneys, to
tell you what number to get for your lamp.
Macbeth, Pittsburgh.
BEST LINE
TO THE BAST.
3 DAILY PAST
THROUGH TRAINS.
DIRECT LINE TO
CINCINNATI AND
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ONLY $31.00 TO
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STOP-OVERS WASHING-
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DINING CARS
A LA CARTE.
NEW ROADBED, TRACK
AND EQUIPMENT.
SCENERY
UNSURPASSED.
For Information Address,
F. D. GILDERSLBMVE,
Dist. Passenger Agent,
St. Louis, Mo.
COCAINE «»WH!SXY
6 »oyv> Dnrwd at iny Senator
ftaatt *» «£*» day*. Hundrwdfl
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SUBSCRIBERS' WANTS.
Miscellaneous wants and notices will be inserted la
this department at the rate of one cent a word, eaob
insertion, all words, large or small, to be counted,
and two initials stand for one word. Please acoom-
pany notice with corresponding remittance, to tart
bookkeeping.
Special agents wanted to sell Painine, profits 300
per cent. , sales steady year round. Send 10 cents
for particulars and secure territory. D. T. Lurry,
Genoa, Arkansas.
G
OVERNMENT POSITIONS
YOUNG MEN for Railway Mail Clerks.
Inter-State Cones. Inst., Cedar Rapids, la.
calls during the winter. His address is
Lamar, Mo.— C. E. Winger.
Oneida, Nov. 11. — Two more accessions to
the church here since our last report. These
two came by letter at our morning service
yesterday. Outlook hopeful. — F. H. Bent-
ley.
Rexford, Nov. 4. — At Rhodes's school house,
Sunday, two additions. In the last two years
16 have been added to those brethren under
my preaching. Ten heads of families, and six
young people Rhodes (elder) is holding the
fort nobly. — W. R. Burbridge.
KENTUCKY.
Midway, Nov. 10. — Our 12 days' meeting at
Salvisa, Mercer county, closed on Friday
night, Nov. 1, with 13 additions, 12 by con-
fession and baptism and one reclaimed.—
Geo. W. Kemper.
Covington, Nov. 9. — Our meeting conducted
NO.VBMBER 14, I90I
THE CHRISTIAN-EVANGELIST
I by home forces two weeks old; 24 additions
'to date. This is my fifth meeting with the
church here.— Geo. A. Miller.
MISSOURI.
Bethany, Nov. 2.— I closed a meeting at
jHappy Valley, Mo., last night with 33 addi-
ctions, 27 baptisms, two by letter, two re-
claimed and one from the Baptists. The at-
tendance was large and the interest good. —
SEnos Oatman.
Bowling Green, Noy. 5. — Have just closed
la delightful two weeks' meeting with the
{Louisville church, resulting in 24 additions to
(the church, and quite a stirring influence
Jover the community. There were 19 baptisms,
[four from Baptists, two from Methodists and
(one from C. P. church. — S. W. Mabr. .
Camden Point, Nov. 4. — Jno.P. Jesse closed
la meeting with this congregation last
Wednesday night with 49 additions, 32 bap-
s tisms, including a large ingathering from the
i girls at the Female Orphan School. Nearly
every boarding member of the school is a
Christian and actively working. Among our
'very active workers must be mentioned Miss
[Mary D. Hall and Miss Virginia Hickey, two
of our teachers, lately from the University
Place church, Des Moines. They brought
with them the spirit of consecration and
service for which Bro. McCash's church is
noted. This is an old congregation. Many
of the pioneer preachers, whose names are
household words among the brethren of this
and other states, have ministered here. The
sainted Wyatt was for years pastor here, and
the walls of this church have echoed to
the tnrilling eloquence of Moses E. Lard.
Here too Alexander Campbell preached on his
tour through Kansas and Missouri in 1859.
Bro. Jesse is loved by these brethren, who have
called him to serve them next year. A new
baptistry has just been completed, and soon a
parsonage will be built.— E. L. Barham.
Cameron, Nov. 6.— E. J. Lampton began a
meeting in Edgerton the third Sunday in
October, continued over three Lord's days,
resulting in 22 additions by confession and
baptism, one by commendation. All were
delighted with his preaching, which was
scriptural, clean and strong. Hehas done the
church great good. He must be kept in the
field.— W. C. Rogers.
Cameron, Nov. 9. — Began meeting at Edger-
ton, Oct. 20, with E. J. Lampton as evangel-
ist. His preaching was full of gospel fact and
truth, was thorough and convincing; 22
confessions, one by commendation. Many
churches in the state need his wise counsel
and admonition. He was called home by the
death of a relative just as the meeting was
growing in interest. — W. C. Rogers.
Clinton, Nov. 11. — Two more were added
yesterday by letter. We organized a Junior
Endeavor of 17 members yesterday. The little
folks are much pleased.— E. H. Williamson.
Dry Glaize, Nov. 9.— We have just closed a
splendid meeting at Liberty church with
seven additions, four by baptism and three
restored. Bro. A. C. McShane, of Oklahoma,
did the preaching. — J. E. Lawrence.
Elsberry, Nov. 7.— Am in a meeting with
Bro. W. W. Rumsey at this place which will
continue to Nov. 12. Four accessions to date.
— G. F. Assiter.
Farmington, Nov. 11.— Four additions yes-
terday. Two by letter, one from Baptists,
one by confession.— R. M. T albert.
Fulton, Nov. 6.— We have just closed a
three weeks' meeting by Bro. Edgar M.
Richardson, of Fayette, Mo., which resulted
in 24 additions, besides much good otherwise.
Bro. Richardson won a large place in the
hearts of the people of this city and com-
munity.—Charles E. Powell.
Gower, Nov. 9.— We had a good meeting;
49 added.— Jno. P." Jesse.
Hopke, Nov. 5.— About a year ago I held a
meeting at Hopke, a mission point in Pike
county, which resulted in organizing a con-
gregation of 16 members. Have just closed
another meeting with them which resulted in
increasing the membership to 20 and raisiog
money enough to repair the house. — S. Wal-
lace Mabr.
Lewiston, Nov. 4. — Just closed a meeting
at Steffenville, Mo. There were six by confes-
sion and baptism, one baptized believer from
the Methodists. — Chas. L. Harbobd.
Macon. — Our Combs Marvin meeting closed
on Monday night with 32 added, and this was
the smallest part of the work. It was indeed
a revival meeting. Bro. Combs is an excel-
lent preacher and a tireless worker. Bro.
Marvin is a good leader and a fine worker.—
W. S. Lockhabt.
Odessa, Nov. 2. — Closed meeting at Colum-
bus, Mo., Thursday night with 27 additions,
21 by confession and baptism. Bro Sterling,
of Warrensburg, has done them a splendid
work in the three years of his pastorate. My
congregation here has given me a unanimous
call for the third year. —J. W. Coggin s.
Olean.— Closed meeting Nov. 5 with 45 addi-
tions, 34 baptisms. Nearly all adults. —
Haeold E. Monser.
Princeton, Nov. 8— Closed here last Tues-
day night with 62 added. Williamson and
wife are worthy assistants. This meeting
has been a wonderful help to this church.—
J. E. Davis.
St. Joseph, Nov. 3. — I have just closed a
meeting of three weeks and three days with
Bigelow church; 27 added, 16 baptisms, one
from Baptist, four from M. E., one letter,
five reclaimed. Bro. Gill is pastor, a worthy
preacher.— J. A. McKenzie.
St. Louis, Nov. 11 —First church, seven
additions Sunday, one Wednesday night.
Fourth church, 18 additions up to date in the
meeting; seven yesterday. Central, one con-
fession. Beulah, one addition; W. A. Moore
has returned from his meeting at Latona, la.
Carondelet, one by letter. Second Church,
meeting continuing, 13 accessions up to date.
Union Star, Nov. 7. — Three confessions and
baptisms from Bible-school here last week.
All work prospers. One added by letter at
Bolckow last Lord's day. All departments
of the Bolckow church materially strength-
ened by our recent three weeks' meeting with
home forces. Bro. M. M. Goode, of St.
Joseph, preached us four powerful sermons at
Union Star recently. — W. A. Chapman.
Walnut Grove.— Our district mission board
has just closed a two weeks' meeting at Wal-
nut Grove, Holt county, Mo., with 80 addi-
tions, 68 confessions and four others new to
us. A Sunday-school was organized and ar-
rangements made for Bro. Jas. Hunter to
preach half time. Bro. Hunter is a fine young
preacher and will make a good mark in the
world. The board will try Linden in Atchi-
son county next.— T. W. Cottingham.
Warrensburg, Nov. 4.— The meeting held by
R. A. Omer, evangelist, and L. D. Sprague,
leader of the chorus, closed last night with 70
additions, 44 by confession, 10 reclaimed, four
from other faiths, four by statement. Ten of
the 70 were children, the rest adults. The
church has been in every way much blessed. —
H. A. Denton.
Windsor, Nov. 4.— Just closed a two weeks'
meeting at Cloverdale church, seven addi-
tions. Elected new officers and raised money
for preacher one-fourth time, two other
churches will co-operate and take full time.
Where is the man? Address— R. B. Hav-
ener, Windsor, Mo.
NEBRASKA,
Fairbury, Nov. 5 —We are in a fine meeting
here, with Bro. W. F. Lintt, of Lincoln, con
ducting the musical program He is a young
man of exceptional ability as soloist and an
excellent leader. His clean character and
pleasing personality deserve a speedy recogni-
tion from the brotherhood. Attendance and
attention at services very gratifying. Audi-
torium packed last night. Two adult addi-
tions first week. — Habrt C. Holmes.
Oysterettes
The new Oyster Cracker — a
lunch in themselves, and the
making of the oyster in what-
ever style it's served.
Sold in In-er-seal Packages.
Price 5 cents.
NATIONAL
BISCUIT COMPANY
KEW YORK
Auburn, Nov. 5. — lam herewith Bro. D. H.
Patterson in a meeting. He has been with
this church nine years, and is enthroned in the
hearts of the people. We are having a splen-
did meeting and a number have confessed
Christ in the past few days, — one old lady
who was a Presbyterian for 50 years. I spoke
five times Sunday and had five confessions.
Will begin at Nelsonville, O , Nov. 10 — H. C.
Patterson.
OHIO.
Findlay, Nov. 4. — Five added yesterday.
One a U. B. preacher, who has for twelve
years preached U. B. doctrine. — A. M. Grow-
den.
TEXAS
Hubbard City, Nov. 8. — During the year
endii g Nov. 1, I have preached 250 sermons;
added from all sources, 80; cash sent to the
various mission boards. $334 70 My salary
has been paid promptly and the co-operation
of the brethren has been delightful. I live
among the good people of Hubbard City and
preach here second and fourth Lord's days, at
Wortham first and Palmer third. Twenty-
six years ago next month I cam'* to Texas. I
have been blessed abundantly. — A. J. Buss.
Lockhart, Nov. 1 — G. S Kimberly and the
writer held a ten days' meeting at the Brice
school-house, thi'ee miles south of town, re-
sulting in five confessions and three by state-
ment.— J. J. Ckimek
VIRGINIA.
Martinsville, Nov. 4 —Just closed my fourth
meeting with this church of which I am pas-
tor. Great crowds; meet ng lasted three
weeks; 63 confessions; 11 added otherwise and
many backsliders reclai ned. C. E. Elmore
recently closed a meeting at County Line,
with 20 added. -W. H. Boon.
THE CHRISTIAN-EVANGELIST
November 14, 1901
A Factor in Industrial Competition.
The following article which has ap-
peared in papers in Belgium, France and
England was sent from this country for
publication in Europe by M. Rudolph
Meyhoffer, who came from Brussels as an
international delegate to the Young Men's
Christian Association Jubilee in Boston
last June. He stayed long enough to study
industrial and educational conditions in
our leading states, including the burning
question of American trade supremacy.
The conclusions of this article, presenting
a glimpse of how others see us, cannot fail
to be of interest to all American readers.
England and other European countries
are anxiously asking for the causes of the
commercial supremacy of the United
States. A recent number of the English
edition of the Review of Reviews says :
"Cassier's Magazine [an English peri-
odical] contains an interesting series of
short articles by some of the most promi-
nent engineers and business men in the
United States upon the question of Amer-
ican competition. Most of the writers
agree in saying that the American work-
man is the chief agent in enabling Amer-
ican manufacturers to take first place in
the world. Mr. Walter MacFarland, of
Pittsburg, gives one important reason for
this. He says, 'It appears that the Amer-
ican workmen are much better time-keep-
ers and far less given to dissipation than
those in Great Britain. One of the best
firms of British shipbuilders, which has
had no trouble with its men for years,
recently stated that there is a loss of time,
amounting to nearly 20 per cent., due
largely to drunkenness. If anything ap-
proaching these figures is true generally,
there can be no surprise that [English]
firms open to competition from well man-
aged American works should have a hard
time.'"
In inquiring as to the cause of this
greater sobriety of the American, the fact
appears that twenty years ago business in-
terests in the United States paid no atten-
tion to the effect of the beverage use of
alcohol or of tobacco on working ability.
About that time, the now almost universal
study of physiology, which includes with
other laws of health those which relate to
the nature and effects of alcoholic drinks
and other narcotics, began to be a legal re-
quirement for all pupils in the public
schools of this country. During the past
ten or fifteen years the children have been
carrying from the schools to the homes of
the 75,000,000 people of the United States,
the story of the evil nature and bad effects
of alcoholic drinks and other narcotics.
As a result of the diffusion of this knowl-
edge the railroads of the United States
now almost universally refuse employment
to men who drink whether on or off duty.
Hon. Carroll D. Wright's Labor Bureau
investigations show that more than 75 per
cent, of the employers of skilled labor in
the United States require total abstinence
of their employes and 50 per cent, of the
employers of unskilled labor demand the
same. These requirements, the cordial
acquiescence in them by the employed,
and the commercial supremacy which this
knowledge helped to secure to the United
States, have been promoted by the truth
taught by the school that alcoholic drinks
injure working ability.
The different reception given by work-
men to the employers' demand for absti-
nence where scientific temperance is not
taught in the public schools is well illus-
trated by the following incident: The man-
ager of the Borsig factory in Germany
recently posted an order forbidding the
workmen to bring into the factory beer or
spirituous liquors or to drink the same dur-
ing working hours. The workmen, num-
bering over a thousand, held a meeting
and objected to the order. The next day
they conspicuously carried in their beer.
During the excitement caused by the order
a pamphlet appeared by an old factory
official who affirmed that the use of alco-
holic drinks was detrimental to the labor-
er's own interest. He referred to the
cleverness and sobriety of the American
workmen which makes them able to do
very exact and precise work, which he says
is not possible in German industry because
of the drinking habits of the laboring
classes.
The American workman does not resent
the employer's demand for abstinence be-
cause he has learned, often from his child in
the public schools, that alcohol not only
dulls the brain but weakens that nerve
control of muscle th it is necessary to the
precision essential for fine work.
The nomination for knighthood of Sir
Hiram Maxim, the American born in-
ventor, for his work in England, was one
of the last official acts of Queen Victoria.
In an article in the June number of The
World's Work, Sir Hiram furnishes indi-
rect testimony to the same point. While
describing the results of the English trades
union, he adds: "The English workman
spends a great part of his earnings in beer,
tobacco and betting; he has no ambition."
Of course not, for beer in dulling the brain
dulls ambition. "The American work-
man," he says, "wishes to get on; he ac-
complishes a great deal more work in a day
than any other workman in the world."
"He does not drink," says another English
writer.
England is beginning to see the differ-
ence in results between occasional talks by
temperance advocates to school children
and the systematic graded public school
study of this topic required by law in the
United States. At a recent meeting in
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We'll send you a little to try, if you like.
SCOTT & EOWNE, 409 Pearl street, New York.
Birmingham, addressed by the Archbishop
of Canterbury, the presiding officer, Mr.
Edwin Smith, said: "We are being beaten
in skill by America. She has been lavish
in spending money in educating the brains
of her people while we have been lavish in
poisoning them. If we spent per head on
alcohol the same as America, our drink
bill would be about sixty-six millions
[pounds] less than it now is. We cannot
succeed commercially while we are handi-
capped in this way to the extent of 48 per
cent. The great mass of the working peo-
ple of this country are totally ignorant of
the effect of drink." He said that England
ought not to leave the education on this
subject merely to the temperance societies,
but that it "should be undertaken by the
state. Surely if the state must encourage
the traffic for revenue it should in fairness
educate every child in government schools
as to the nature and danger of alcohol, and
the benefits of total abstinence." He ad-
ded in closing: "If the state will only
educate the children against strong drink,
England commercially may even yet be
saved."
It has been wisely said that( "industrial
supremacy belongs to that country which
enjoys the cheapest materials, the most
improved machinery and the most efficient
labor." As clear brains and steady nerves
are needed for the preparation of both
material and machinery, as well as for
their use in production, that nation, other
things being equal, whose brains are not
dulled by alcohol and other narcotics, will
win in the world's competitions.
J*
Farmer Stackpole: "How many stops
has that 'ere new organ that ye bought for
your daughter got?"
Farmer Hawbuck (grimly): "Three —
breakfast, dinner and supper."
"Yes, sir," remarked the pompous indi-
vidual in the noisy clothes, "I'm a self-
made man, sir — and the architect of my
own fortune."
"Well," rejoined the matter-of-fact per-
son addressed, "it's a lucky thing for you
that the building inspector didn't happen
along at the time."
November 14, 1901
THE CHRISTIAN-EVANGELIST
1465
Modern Farming.
It was a fitting reply when some one de-
fended the first "billion-dollar Congress"
a few years ago by remarking that this is a
billion-dollar country. It is a much big-
ger and richer country than even we can
. easily realize, and it is not to be wondered
at that our European cousins do not realize
it. As to wheat, for instance. Frank M.
Todd, in Ainslee's, says:
Joseph, the son of Jacob, had to ware-
house a good deal of wheat in the seven fat
years to carry the Egyptians through the
seven lean ones. The American farmers
produced enough in 1898 to make Joseph's
little stock look like a pea in a tub. If it
had all been piled in form on the plain of
Gizeh it would have made nine pyramids
the size of the pyramids of Cheops, and
with the surplus another could have been
reared four-fifths as large. That was the
biggest American wheat crop ever re-
corded. It amounted to 675,148,705 bush-
els, grown on 44,045,278 acres of land.
Next year the yield was lighter, and the
Americans only turned off seven and nine-
tenths pyramids of wheat. In 1900 they
even fell short of that, producing only a
paltry seven and a half pyramids. Still,
that would have been a comfortable addi-
tion to Joseph's stock, and considering
that it was grown on a smaller acreage than
the crop of 1899 was a rather creditable
performance. The deficiency was made up
with a 2,000,000,000-bushel corn crop, and
210,000,000 bushels of potatoes.
There was considerable ado over the in-
crease of the standing army to 100,000
men. If every man in such an army were a
good fast milker, and worked at it ten
hours a day, the whole force couldn't milk
more than one-third of the cows that are
now being milked in this country — not to
speak of the goats. And if they could
milk them all, and if they did, and if they
milked them into the Chicago drainage
canal, beginning with it entirely empty,
they could milk it bankful in about two
weeks.
The acreage of American farms in 1890
was greater than the combined acres of
France, Germany, Austria, Italy and the
British Isles. The value of their realty
was $13,279,252,649, and the tools and im-
plements on them represented an outlay of
nearly half a billion more. They produced
over $3,500,000,000 worth of food and raw
material. The value of their exports in
1899 was $792,811,733, or more than half
the value of the entire exports of the
country by $42,000,000. The growth of
this industry had the most primitive be-
ninnings, and has gone forward in the face
of the most discouraging vicissitudes.
The American of the revolutionary pe-
riod was an extremely poor farmer. Look-
ing back on his methods and his work, it is
hard to say which were the more crude, his
implements or his ideas.
He used a wooden plow; he was afraid an
iron one would "poison the soil." He had
not yet learned that glanders was conta-
gious, and would work and stable healthy
stock alongside stock affected by it, and
wonder what there was in the soil, air or
climate that carried them off. He didn't
understand the use of fertilizers, and in-
stead of spreading his barnyard manure
on his fields, he let it accumulate around
his barn until the approaches were impass-
able. Then he dug the barn out and
NEW SUBSCRIPTION OFFER
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1EE — All the issues for the remaining weeks of 1901.
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FREE— The Companion Calendar for 1902, lithographed
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*"y-'^.-." U'A.'.T
«rraa«w[UW,ru-u.»m w^fr.iiM.i
moved it. Instead of rotating crops to
save his soil, he planted according to the
phases of the moon. There were few sheep
in the country, and other like stock was
poor and scanty. In Virginia the belief
prevailed that it would kill cows to house
and milk them in the winter.
Transportation was poor, and continued
so for a long time. The roads could not
have been worse. Markets were scattered
and far between. Each farm attempted
to be self-sustaining in as large a degree
as possible. What the farmer couldn't
grow or his wife make they went without.
Wasteful methods of tillage eventually ex-
hausted a soil originally rich, and in the
reign of Andrew Jackson agriculture had
fallen into such an alarming state of neg-
lect and inefficiency that the government
had to come to its relief. Through the
efforts of Henry L. Ellsworth, Commis-
sioner of Patents, a bureau was established
in the Patent Office which developed into
the Department of Agriculture. By aid
of that department principally farming
has been made a science.
The Presidents* Verses.
It has been customary at inaugurations,
says the Washington correspondent of the
Chicago Record -Herald, for the President
or some friend to select the chapter at
which the book shall be opened, and the
verse upon which he shall press his lips,
passages that are particularly appropriate
being chosen. That selected by Mr. Mc-
Kinley to kiss, when he took the inaugural
oath in 1897, was unusually appropriate.
It read: "Give me new wisdom and
knowledge, that I may go out and come in
before this people; for who can judge this,
thy people, that is so great."
President McKinley not only selected
this passage from the holy scriptures be-
cause of its remarkable appropriateness,
but in his inaugural address twice, at the
beginning and at the end, acknowledged
divine sovereignty, and invoked the guid-
ance of omnipotent'power.
f fTne verse that General [Grant kissed was
e"qually appropriate, and is found in the
eleventh chapter of Isaiah, as follows:
"And the spirit of the Lord shall rest upon
him ; the spirit of wisdom and understand-
ing; the spirit of counsel and might; the
spirit of knowledge and the fear of the
Lord. And shall make him of quick un-
derstanding in the fear of the Lord, and he
shall not judge after the sight of his eyes,
nor reprove after the hearing of his ears."
The verse that President Hayes kissed
was accidental, and proved to be prophetic:
"His enemies encompassed him like bees,
but he would not destroy them."
President Arthur and President Cleve-
land did not make any selection, and the
passages they kissed are unknown. Mr.
Cleveland took the oath, at both inaugura-
tions, upon a little red Bible, which was
given him by his mother when he was a
boy.
146b
THE CHRISTIAN-EVANGELIST
■November 14, 1901
"Wheiv "
The following choice bit of literary crit-
icism is from the pen of the anonymous
funny man who writes the "Echoes of the
Streets" in the St. Louis Globe-Democrat:
Readers of periodical literature will
have noticed that certain forms of stories,
poems, etc., appear epidemically, and after
raging with more or less severity for a
time, disappear to make way for new forms.
At present we are suffering from a virulent
attack of dialect rhymes, which might be
classified under the head "When Verses,"
since they all begin with the word "when,"
and can be traced back to Riley's really
meritorious "When the Frost Is on the
Punkin" rhymes. Not a day passes but
we have a case of "when"— "When Cindy
Sweeps the Floor," "When Dad Blows Out
the Gas," and all the remarkable things
that be or occur "when ." This school
of poetry threatens to become as distinct as
the "Limerick," with its "There was an
old," etc., or the "Oh, Come-Yes" ballads
of forty years ago. And this is but the
beginning, perhaps, of a long line of sim-
ilar schools for —
When the why is on the wherefore,
And the which is with the whence,
And the what has lost the wherewith,
And the whoso hath gone hence,
Then the how will woo the whichnesi,
And the whom shall swat the then,
And the wheres and hows and whoses
Take the burden of the when.
Long^Hair and Pia.nism.
The Musical Messenger quotes from a
musical contemporary the following story
of the sorrows of a pianist who was not
blessed with the abundant locks which the
popular virtuoso is expected to possess:
"Among my professional acquaintances is
one who, in his own opinion, deserves sym-
pathy more than any other one in the world.
He is very short and very thin, his eyes are
weak, and his head very bald. He earns a
poor living by giving piano lessons and by
playing at a cheap dancing school.
"When Paderewski first came to this coun-
try and created such a furore, my friend was
extremely anxious to hear him play. He
saved from his scanty income enough to
get a good seat near the stage, and being
somewhat timid, asked me to go with him.
I consented, as I was anxious to note the
effect on my friend, whom I knew to be im-
pressionable. The minute Paderewski ap-
peared on the stage my companion turned
his gaze on him as if forgetting all else in
the world. As soon as the first sounds rang
through the hall he trembled from head to
foot, and sinking his head, slowly laid his
hand on his bald spot.
"Thus he sat during the whole concert.
When that was over he was still so ab-
sorbed that I had to attract his attention.
When he turned to me I saw that his eyes
were filled with tears. In order to cheer
him up a little I went to his home with him,
trying to interest him by talking about the
concert and the great player we had heard.
"As soon as we entered his room, small
and dingy, my friend went to the only orna-
ment he had, a small mirror, and made a
careful inspection of his bald head. Then
he turned to me, and in a voice choking as
with incipient madness, grief and despair,
exclaimed: 'O injustice! Horrible injustice!
One is endowed with a great talent and a
head covered with splendid hair, while an-
other is denied both.'
"Then he threw himself on his bed and
wept. Despite the pathos and tragedy of
the affair to my friend it was with difficulty
that I could refrain from laughing. Pres-
ently, when he had partly recovered him-
self, I asked what there was in common be-
tween hair and talent. /
" 'Ah, my friend, had I the hair of Pad-
erewski I would be considered a far better
pianist than I really am, and, as for him, he
would not suffer if he had my bald head,
for he has a great talent.' "
The Lonely Grandparents.
Do you younger people always think of
the loneliness of the aged? They are pro-
vided with a pleasant room, with the ne-
cessities, and even the luxuries of life, but
many of their friends have passed onward
into the other life, and their circle of ac-
quaintances has narrowed, too. Also they
have fewer interests, and occasionally they
are dependent. When this is the unfortun-
ate case, every possible pains should be
taken to show them that the reasons for
gratitude are on the side of their children
and grandchildren, who are only paying a
just debt when scrupulously caring for their
parents.
With the return of each anniversary there
is the opportunity to draw them into the
good cheer, to give them unobtrusive atten-
tion. Is the old lady a little deaf, the old
gentleman perhaps almost blind? Some
younger ears must hear, some younger eyes
see, for both. Please them by gifts which
convey some sentiment, not by those which
are too strictly utilitarian. — Margaret E.
Sangster, in Good Housekeeping.
J*
Farmer Jones (1 a.m.): "Clear out, ye
varmint, or I'll shoot ye!"
Josh Medders (desperately): "Shoot
then! I come here to elope with your darter
Sal — and, by gum, I'm a-going to!"
Farmer Jones: "Oh! excuse me! I
thought ye had come to serenade her."
J*
Bridget— "Have you seen this, Pat? It
sez here that whin a mon loses wan av his
sinses his other siases get more develyuped.
F'r instans, a blind mon gets more since av
hearin' an' touch, an' — " Pat — "Shure an'
it's quite thrue. Oi've not'ced it meself.
Whin a mon has wan leg shorter than the
other, begorra, the other leg's longer.
Isn't it now?"
i
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Of catarrh remedies there is no end, but of catarrh I
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really cure.
The old practice of snuffing salt water through I
the nose would often relieve and the washes, douch-lj
es, powders and inhalers in common use are very
little, if any, better than the old fashioned salt
water douche.
The use of inhalers and the application of salves,
washes and powders to the nose and throat to cure
catarrh is no more reasonable than to rub the back
to cure kidney disease. Catarrh is just as much a
blood disease as kidney trouble or rheumatism and
it cannot be cured by local treatment any more than
they can be.
To cure catarrh, whether in the head, throat or
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catarrh sufferers everywhere. He says: 'T neglect-
ed a slight nasal catarrh until it gradually extended!
to my throat and bronchial tubes and finally even
my stomach and liver became affecled, but as I was
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along until my hearing began to fail me and then 1
realized that I must get rid of catarrh or lose my|
position, as I was clerk and my hearing was abso-
lutely necessary.
"Some of my friends recommended an inhaler,
another a catarrh salve, but they were no good inf
my case, nor was anything else until I heard oif
Stuart's Catarrh Tablets, and bought a package al
my drug store. They benefited me from the start
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They are pleasant to take and so much more con-
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feel I cannot say enough in favor of Stuart's Catarrl
Tablets."
A little book on cause and cure of catarrh will be
mailed free by addressing F. A. Stuart Co., Marshall
Mich., and the tablets are sold by all druggists it
the United States and Canada.
As the steamer pitched and rolled in the
waves, the traveler heard, through the thir)
partition, a wailing voice in the next state-l
room, exclaiming:
"Oh, mamma, it's coming on again, worst)
than ever!"
Then he heard a sleepy voice in reply:
"Marie, why don't you follow the direc-
tions you told me about before we came or[
board?"
"Because I've forgotten whether I ough<|
to breathe in as the vessel rises, and let th<!
breath out as it moves downward, or whethei|
it ought to be the other way, and oh! oh! l|
wish I was dead!"
Rastus: "What yo' tink is de mattah wi
me, doctor?" Doctor: "O, nothing bu
the chicken-pox, I guess." Rastus: "1
'clare on my honah, doctor, I ain't been no
whar I could ketch dat!"
November 14, 1901
THE CHRISTIAN-EVANGELIST
1467
With the Children.
J. Breckervrldge Ellis.
The R_una.wa.ys. — VI.
Harry and Emily perched themselves on
I the bank to see what would happen. For a
jlong time nothing happened. Zep had
[fastened a rock a little way above his pin-
jhook, and farther up, still, he had tied a
[piece of wood as a cork. The rock was his
i"lead." On the pin-hook was a very small
[worm which had been found with infinite
[patience. No wonder it had been hard to
[find, for it was so small it was fairly yel-
ilow. At last Zep "got a bite." The piece
! of wood fastened to his string began to
I shake and dip just as if it had been on a
[week-day. Zep braced his knees and sud-
denly jerked up his line while the children
I held their breath to look. All they saw was
ithe pin-hook. They had seen it before, so
jthey felt rather disappointed. Emily did
inot wish her brother to fish on Sunday; she
jknew it was wrong, but if he did fish, there
Iwas no use in not catching anything.
"Zep," whispered Harry presently, "I
(wouldn't fish, if I was you!" This was his
iway of stating his moral scruples.
j "Maybe you wouldn't but I would," was
[the impatient and natural retort.
[ "Harry," whispered Emily, "get him to
jstop. It looks so wicked! Don't you know
[the boy we read about that fished on Sun-
jday, and it was a deep, deep river and he
;fell in—"
: "Keep still!" whispered Zep. "I've got
ia whale, here!"
"I'm going to see that whale," whispered
Harry, creeping to the very edge of a high
bank that looked directly down into the
jatream.
: "Some I," whispered Emily, keeping
i^lose behind him. They paused on one of
ishose dangerous looking projections that
blder people warn you to keep off, for fear
pf it3 caving in — the only spot you really
[jare to stand upon. Zep's piece of wood
iwas darting here and there.
'■ "I believe it's a minnow," said Harry.
"If you can't believe any better than
jihat," returned Zep, " 'sno use to believe
[Stall. Lookout!"
j At that moment his "cork" disappeared
With such violence that his "pole" bent.
"Pull 'er out! Pull 'er out!" shouted
Harry, beginning, as was his custom when
jreatly excited, to jump up and down.
j'Pull her, Zep, she's a whale!"
j The next moment two whales were to be
pen in the stream, but neither was fas-
tened upon Zep's pin-hook. When they
(vere on laud, these whales went by the
lame of Harry and Emily Lamont. This
Is what had happened: Harry and his sis-
ter had taken up their position on a point
pf the high bank which was already sepa-
rated from the mainland by a deep crevice.
When Harry jumped up and down there
pas a land-slide; everything went one
vay — and that way was toward the deepest
>artof the branch. When they felt the
larth dissolving under their feet, the chil-
Iren had enough presence of mind to jump,
"he water came up to Harry's shoulders
md to Emily's neck — of course I do not
peak of the water that splashed, for it came
is high as the top of the bank. Emily was
0 frightened by the suddenness of her
eap, and by the coldnes3 of the tide which
hreatened to roll over her, that she uttered
scream after scream and tried to clutch her
inseparable brother for support. But it
happened that Harry had leaped farther
than, in her half-blinded condition, she
supposed. She stretched out her hands,
clutched for Harry and caught only two
handfuls of air. Then she stumbled and
fell. The next moment all that was to be
seen of poor Emily were two little bare
feet some distance apart, with their soles
turned up toward the treetops.
Wild with alarm, Harry waded toward
her, when the feet disappeared and some-
thing struck him in the stomach, sending
him backwards in the water. It was
Emily's head that struck him, as she was
returning to her natural position. In the
meantime Zep had quit fishing. His first
impulse had been to become angry on ac-
count of the noise and splashing — one
would not wish to catch the kind of fish
that would bite in the midst of all that tu-
mult. But in a moment he saw there was
great danger of his sister's being drowned.
He leaped into the water, and came up to
Emily just as her head rose above the wa-
ter. He caught her and with Harry's help
the girl was dragged out upon the shore.
She was coughing, crying, choking, and in
other ways manifesting unmistakable but
painful evidences of still being alive. When
they had recovered a little from their
fright, Zep said, "What did you want to
get on the edge for, anyhow?" He was
ashamed to let them know how his heart
was rejoicing over the rescue, so he tried to
hide his feelings by brusque speech. But
there were tears in his eyes.
"It all come from your fishin' on Sun-
day," sobbed Emily.
"Did you catch that fish?" asked Harry,
suddenly. "It all come from Harry dancin'
up and down like he always does," said
Zep, scorning to answer the last question.
"I do know Harry is the most unfortunate
person, always getting us into trouble!"
"It was fishin' on Sunday," cried Emily.
"Oh, it is so co-o-old!"
"I believe it was the fishin', myself," said
Harry, who was not disposed to take the
blame. "But what can we do about our
clothes?" They decided upon the follow-
ing plan: Emily would retire to the box-
car, undress therein, and "poke her things
out the door." The boys would spread
them in the sun, and, in the privacy of the
woods, divest themselves of their own gar-
ments and dry them in the same manner.
The plan was carried out. Presently Em-
ily was sitting dismally alone in her car
through a crevice of which she could see
her clothes spread out in the sun. The
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boys were whiling away their waiting-time
by swimming in the branch. It was pretty
cold, but they "stayed in" as long as they
could because neither wished to "come out
first." As they drew on their half-dried
clothes with much shivering and chattering
of teeth, Zep said suddenly,
"Listen!"
"Yes," said Harry, "I heard it firstp
though. Horses coming!"
" 'Tain't but one horse," said Zep, dress-
ing in such haste that he missed the leg of
his trousers. The sound galloped nearer
and nearer.
"Let 'em come," said Harry boldly,
"who keers? They can't see us!"
"It's a-stoppin' up!" said Zep suddenly,
"Harry, you're more dressed than I am;
sneak out and see what's up." Harry crept
to the edge of the wood, buttoning things
as he went.
He was in time to see a horseman bring
his steed down to a walk. "Whoa!" said
the man. The horse stopped and the man
leaped to the ground and began to tie the
animal to a small tree near the railroad.
Harry ran toward him as fast as he could.
When the horse was tied, its master started
toward the box-car. "Hi! Hi!" shouted
Harry. "Don't you go in there! "
It is said that a young preacher once9
desiring to get the opinion of Professor
Jewett as to a sermon he had preached,
asked him what he thought of it. The pro-
fessor looked at him a moment and then
slowly said: "Edward, if you would pluck
a few of the feathers from the wings of
your imagination and stick them in the tail
of your judgment, you would make better
sermons." That is a criticism not likely
be forgotten.
1468
THE CHRISTIAN-EVANGELIST
November 14, 190 1
Ho\ir of Prayer.
Fra-nk G. Tyrrell.
The Old Paths.*
Text:— Thus saith the Lord, Stand ye in the
ways and see, and ask for the old paths,
where is the good way, and walk therein,
and ye shall find rest for your souls: but
they said, we will not walk therein. — Jer.
16:16.
In many sections of Palestine paths were
the only thoroughfares. When through neg-
lect they became obliterated, then travel was
exceedingly slow and difficult. But as long
as they were used, they offered far easier
means of travel than toe unopened wilds.
There is a sense in which we may speak of
moral and religious avenues as paths. The
way along which men's thoughts travel, the
way they permit their emotions and desires
to go, the way they conduct their religious
exercises— these are paths; and the prophet is
calling the wanderers of his day back to the
old paths, the good way.
Timely Advice.
What could be more timely for this begin-
ning of the twentieth century? Thereis a ver-
itable rage for novelty abroad. Material
progress is extraordinary. There is no check-
ing of the march of invention; indeed, it is so
swift as to be almost dizzying. In some minds
this forward movement in industry, this de-
sertion of old machinery and old methods,
calls for a similar movement in religion. And
so Dowieism and Eddyism and all manner of
fake religions are invented, and sweep some
sections like a contagion.
But the fact is, that the wonderful march
of industry and commerce is possible not be-
cause of the new, chiefly, but because of the
old. Our boasted inventions are mere me-
chanical devices, which enable us to take ad-
vantage of powers and principles that are as
old as the law of gravitation. Man has not
created an ounce of energy or an atom of
matter since time began. He has simply
changed its form. And so in the higher things,
the beneficent forces are old; the ways that
have proved themselves are the old ways. It
is always safe to walk in the way over which
generations have passed with songs of tri-
umph to the New Jerusalem.
How Construed.
But how are we to understand this? To
cling to the old is not always wise. The old
way may be an old rut. This advice might
be made a defense for extreme conservatism,
and a barrier to progress. But consider the
circumstances that called it forth. The He-
brews had forsaken the living God to serve
idols. They had wandered into pernicious
error. This was not progress; it was retro-
gression. Progress could be found only in a
return to the pathway of the fathers. And it
is thus we are to interpret this passage. It
is not the cry of conservatism, but the clarion
call for advance. If a train is ditched, it can
go forward only by going back to the track.
And so it is well, even when a new way
seems to open up which promises safe and
rapid transit, to recall the wise couplet,
"Be not the first by whom the new is tried,
Nor yet the last to lay the old aside."
But in all questions of religious faith and
life, the world will agree that the best way is
the old way; the trouble is, men do not get
the oldest of the old ways. The prophet calls
the nation back to the law of Jehovah; and
the conquering cry, the winning plea to-day,
after so many defections, must be a repeti-
tion of this cry of Jeremiah, summoning the
people "to the law and to the testimony;" to
the living oracles; to him in whom both law
and prophet find their fulfillment.
This has been the work of the reformers in
all ages. It was the work of Wickliffe, and
Huss, and Luther, and Knox. It was par ex-
cellence the work of the Campbells and Stone
*Prayer-meeting topic for Nov. 20.
and Scott, of Pendleton and Errett and Rog-
ers. And it is the unique distinction of the
Disciples of Christ to-day that they carry on
this work.
The Good Way.
The way is good. It is good for feet that"
have grown weary wandering ia sectarian
labyrinths. It is good because it is plain; be-
cause it leads to Jerusalem the golden; be-
cause overit passed the apostles and martyrs,
all the early church, and indeed, the whole
company of the redeemed. If you would know
this way, hear the Master saying, "I am the
way." Peace is promised\to all who traverse
it. The old way of becoming a Christian is
not only a good way, it is the best. It is the
way pointed out by Peter on Pentecost; the
simple, unmistakable way of repentance and
obedience, of confession and baptism. It is
the way along which Philip guided the Ethi-
opian and Paul, the jailer. It is therefore bet-
ter far than the way of priest or bishop or
even mitred cardinal or pope. The old way
of serving Christ is the best way; it is a way
of sacrifice, of toil, of heroism. The old way
of ordering life is the best way. "As Thou
wilt" is its keynote.
Prayer,
We seek with eagerness. O God, the way of
life. We seek to summon a world, tired of sin
and bewildered with jangling voices, forward
to Christ. Bless the work of restoration;
send us valiant, wise, godly leaders Crown
the veterans whose arduous toils have whit-
ened their heads and furrowed their cheeks.
Make an end of sectarian strife and confusion
and bring us to see eye to eye, in the freedom
and joy of the truth, as it is in Christ the
Lord. Amen.
Do You Rea^d the Bible?
"Understandest thou what thou readest?"
If not, send for "Principles of Interpreta-
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FOR. SCHOOL TEACHERS
New WaJl Map, Free.
The Louisville & Nashville R. R. has just
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This map is printed in colors, mounted on
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C. L. Stonb
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November 14, 1901
THE CHRISTIAN-EVANGELIST
1469
S\inday-ScKool.
W. F. Richardson.
World's Temperance Lesson.*
For the lesson of "Temperance Sunday,"
the lesson committee has selected a striking
| passage from the early prophecies of Isaiah,
|i wherein the evangelical prophet sounds the
I trumpet of warning to his people, in language
j; that applies perfectly to the conditions con-
! fronting our own nation. It would be well if
j the American people could be persuaded to
1 unite in a candid study of this scripture, as a
1 commentary upon their own life, and the possi-
I ble fruit of their national and individual sins.
Isaiah was born during the latter half of
j. the reign of Uzziah, king of Judah, whose rule
II extended over more than half a century of
J
I time. His son, Jotham, followed in his foot-
steps, and gave to the kingdom of Judah six-
I; teen years more of comparative prosperity.
I At his death the throne was ascended by his
j. son Ahaz,who turned away from the examples
\ of his grandfather and father, to plunge into
j all the excesses of the idolatry of his day.
The downward tendency of the nation, which
had been in some degree checked by the efforts
of his predecessors, now was accelerated,
and it seemed about plunging over the very
abyss of ruin. Indeed the day of its calamity
was near at hand, and Isaiah becomes the
herald of the approaching storm. God was
about to abandon sinful Judah, and let her
enemies triumph over her, until she should
learn the lesson she had refused to read from
the pages of his kindly providence, that right-
eousness alone can give to a nation perma-
i nent prosperity and peace.
The message of the prophet was of course
(unwelcome. It doubtless seemed rank heresy
to many that he should foretell the abasement
and distress of his people; and above all, that
he should declare this to be their rightful
heritage from the hand of God. It angered
I them that he cared more for their sins than
jtheir sufferings. "Other prophets have wept
jto sing their country's woes; Isaiah's burden
iis his people's guilt." He would have them
know that God cares little for a people's
material power or prosperity, but everything
Ifor its virtue and lofty ideals. Where tears
(would have dropped over their afflictions,
suffered for righteousness' sake, burning
(words of rebuke fell like coals of fire upon
Itheir wayward hearts and hardened con-
sciences. All true patriots have been censors
of their people. Cromwell faced the victor-
ious English Parliament, and instead of feed-
ling their vanity with praises of their victory
(over the tyrant, exhorted them to address
themselves to the matter of repentance and
reformation. Such was the spirit of the great
prophet of Jerusalem, Isaiah. He spared not
to denounce the sins of his nation, and warn
|them of the impending ruin. And when hope
of repentance and deliverance was past, he
kept not still, but portrayed the coming
calamity in colors that were fairly lurid with
jthe flame of retribution.
Our lesion is selected from such a passag
)f his prophecy. Under the figure of a vine-
yard which had, despite the care and labor of
;he owner, brought forth only wild grapes,
md was therefore abandoned to the wild
>easts, he tells Israel that the Lord has de-
spaired of them, and is about to withdraw
(lis protecting hand, and suffer them to be
lestroyed. The causes of this abandonment are
hen set forth in graphic language Injustice,
preed, intemperance are the three prominent
ins which had brought the nation to this low
estate. The last named is emphasized in our
esson. The drunken feasts of the rich and
aighty, with their accompaniments of music
tnd dancing, had stultified their minds and
learts till "they regarded not the work of
he Lord, neither considered the operation of
iis hands." Even the multitude had become
'Lesson for November 24. Isaiah 5:11-17, 22, 23.
depraved, until the whole nation were in
bondage to ignorance, and consumed with
never satisfied thirst. Amusement palled
upon their taste, and life was but a daily
effort to devise some new and gratifying
diversion.
Does this not afford us a faithful picture of
the present condition of society? Luxury
abound* among the rich, and the wanton
display of wealth in the service of sensual
pleasure fills the soul of the poor with envy
and unholy desire. The world seems bent on
a carnival of pleasure seeking, and men are
becoming amusement mad. Gambling is
permeating social life to an alarming degree,
and the home circle is invaded by the pleas-
ure-monger till the quiet of the family hour
about the evening lamp gives place to suc-
cessive nights of revel. In all this work of
demoralization, the saloon is easily leader.
In its work Satan finds his chief delight, and
society its supreme danger. The insatiable
appetite of the liquor traffic calls for more
young men and women, year by year, whose
money enriches its treasury, and whose honor
and promise are wantonly sacrificed upon its
bloody altar. When our judges tell us that
nine-tenths of our crime and pauperism are
from drink; our physicians, that gtotal absti-
nence would banish half our sickness; our
statesmen, that intemperance numbers more
victims than war, pestilence and famine com-
bined, we do not wonder that the prophet
says, "Hell hath enlarged her desire, and
opened her mouth without measure," to re-
ceive the mulitudes who are overcome by this
arch foe of our race. "The mean man is
bowed down, and the great man is humbled,"
for all classes are alike the objects of rum's
deadly power. Except this enemy is speedily
faced and fought unto victory, our nation
has darker days before her than we have ever
yet seen. This is not pessimism, it is simple
and awful truth, which God is seeking to
burn into the consciousness of amation whose
history has shown so large a measure of di-
vine providence as to make her people fatally
confident of her future.
In this emergency we look in vam to many
of the great and mighty of our nation, to lead
in the work of reform. Many of them are
themselves "mighty to drink wine, and men
of strength to mingle strong drink." They
are blind to their own danger, and indifferent
to that of others. The interests of party or
policy shut their lips against the utterance of
any protest, when they do see the evils, and
in some cases they become eo subservient to
the giant evil as to even "justify the wicked
for reward, and take away the righteousness
of the righteous from him." The people need
to be aroused, until their leaders shall be
forced to take a stand for or against the sa-
loon. Many good men are waiting only for
opportunity to strike the blow which shall
free us from this curse. Let no man or
woman keep silence, until the victory is won.
Ladies With Superfluous Ha.ir
On face, neck, arms, etc., will find it to their
advantage to write for free booklet to the
Dermatino Co., 1805 Market street, Room 65,
St. Louis, Mo. That company makes the only
remedy wbich permanently removes unsightly
hair so that it will never grow again. The
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which give but temporary relief and do not
kill the root of the hair. It will pay you to
send for free booklet if afflicted with superflu-
ous hair.
flOLT & WIB0RG G0MPANY
Manufacturers of Printing Inks.
CINCINNATI. NEW YORK.
CHICAGO. ST. LOUIS.
This Paper Printed with Ault & "Wlborg Ink.
The Value Of Charcoal
Few People Know How Usefvil It Is lr\ Pre.
serving HeaJtK and Beauty.
Nearly everybody knows that charcoal is the safest
and most efficient disinfectant and purifier in na-
ture, but few realize its value rhen taken into the
human system for the same c}i arising purpose.
Charcoal is a remedy that u.e more you take of it
the better; it is not a drug at all, but simply absorbs
the gases and impurities alwa3'S present in the
stomach and intestines, and carries them out of the
system. .
Charcoal- sweetens the breath after smoking,
drinking, or after eating onions or other odorous
vegetables.
Charcoal effectually clears and improves the com-
plexion; it whitens the teeth; and further acts as a
natural and eminently safe cathartic.
It absorbs the injurious gases which collect in the
stomach and bowels; it disinfects the mouth and
throat from the poison of catarrh.
All druggists sell charcoal in one form or another,
but probably the best charcoal and the most for the
money is in Stuart's Absorbent Lozenges; they are
composed of the finest powdered Willow charcoal,
and other harmless antiseptics, in tablet form, or
rather in the form of large, pleasant-tasting lozen-
ges, the charcoal being mixed with honey.
The daily use of these lozenges will soon tell in a
much improved condition of the general health, better
complexion, sweeter breath and purer blr"d; and
the beauty of it is that no harm can result from their
continued use, but on the contrary great benefit.
A Buffalo physician, in speaking of the benefits of
charcoal, says: "I advise Stuart's Absorbent I,oz-
enges to all patients suffering from gas in stomach
and bowels, and to clear the complexion and purify
the breath, mouth and throat; I also believe the liver
is greatly benefited by the daily use of them; they
cost but twenty-five cents a box at drug stores, and
although in some sense a patent preparation, yet I
believe I get more and better charcoal in Stuart's
Absorbent Lozenges than in any of the ordinary
charcoal tablets."
OiLSMEL TEF£-»-MfflES.
i
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BRANCHES— Boston, Philadelphia, Chica-n p
Cleveland. Cincinnati, St. Louis, Baltimore, Wash-
ington, Pittsburg, Buffalo, rresc it. a i; • is
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ST. LOUIS, MO.
WHY?
Why do you, who live in the Mississippi Valley,
send to New York, Boston, Philadelphia, or even to
Chicago for a desired volume, when you can secure it
much more quickly and just as cheap in St. Louis?
This is a question" that is very difficult to answer.
We can supply you with any book that you wish-
any respectable book, that is; French novels and
blood - and - thunder - seven - buckets-of- gore-to-the-
chapter romances are barred — no matter where or by
whom published. Our business is by no means con-
fined to the books we ourselves publish Our cata-
logue contains only our own publications, in the
main, but we can sell you any book you wish to
purchase.
The Christian Publishing Co., St. Louis, Mo.
1470
THE CHRISTIAN-EVANGELIST
November 14. 190B
Concerning New. Books.
We are unable, because of lack of space, to
publish one-twemieth of all the compliment-
ary notices and reviews of our later publica-
tions which we have received. The most we
can do is to select a few tbat seem to fairly
express the average appreciation of these new
volumes.
The Spiritual Side of Our Plea. W. B. Harter,
of Wilbur, Neb., writes: "It bas been a
pleasure to me to read this book. Itis timely
and should bd widely read. You should be
proud to be the publishers of such a book "
Elijah. J. W. Lowber says: "Queen Esther
(by the same^author) was good, but Elijah is
better. One reason, doubtless, is the fact
that Elijah is one of the most interesting
characters to be found in the Old Testament,
and I am glad to see that the author enters
so fully into the spirit of Elijah. Practical
le ssons in Eli jah[are in teresting and valuable. "
J. B. Sweeney said, in the Christian Cou-
rier: "Ibave just^finished reading Elijah, by
M. M. Davis. To say that I was instructed
and greatly'pleased, expresses it very mildly.
It is a better book than 'Queen Esther,' by
the same author, and that is a very high
commendation. It is a good volume for every
Christian home, interesting and proficable for
young and old alike. Secure a copy It will
more than repay you."
The Witness of Jesus. Following a short
description of this work, the Christian Index
says: "It is a book in neat and attractive
form of 400 pages. Price -SI. 25. It is a book
that will^arouse thought. You may not al-
ways agree with the preacher, but you
remember he was a kind, good man, and you
may be greatly benefited by reading these
stirring sermons. We are especially interest-
ed in the 'Remarks at the Communion Table,'
together with the thanksgiving offered. It
is evident that the observance was not, with
Bro. Procter, a mere form; he thought of this
beautiful Lord's Supper and expressed these
though' s with b auty and power when the
moment cime to give thanks for the em-
Dlems."
What Is Tour Life? From the Young Peo-
ple's Paper we clip the following: "This is a
book that one dare say to every young man
and woman, read it. It will help you to be
better men and women in every way. Itis
neither too heavy nor too light, but strikes
the medium that good literature should. It
deals with the physical, intellectual and
moral sides of life— and from each view point
makes a logical and substantial stand. The
multiplication of such books cannot be too
fast."
The America.n R_evised Bible.
Since receiving a copy of the American
Revised Bible, 1 have been thinking how
pleased I would be if I could only do or say
something that would be helpful toward in-
creasing its popularity. For that the Revised
Version is still unpopular cannot be denied,
and it is a fact greatly to be deplored.
Possibly I may be wrong, but I have the
best of reasons for believing that there is no
one thing that will begin to do so much
toward hastening the 'popularity of the
American Revised Bible as its publication in
our Sunday-school quarterlies; especially if it
be printed in large type, and in what is
called the ''interwoven" text, a combination
of the King James and Revised Versions.
When printed in this manner, it is almost im-
possible to read the lesson from one version
without at the satna time noticing the differ-
ent renderings of the other; and in this way
it will be read by many who would not, if
printed by itself, give it so much as a glance.
To ignore the Revised Version in Sunday-
school quarterlies and lesson papers, seems to
me all wrong, for as in the day school we are
anxious that our children have the best text
books possible, so it is just as necessary that
they study the scriptures from the best ver-
sion of the Bible. Why should they be
obliged to study their lessons each Lord's
day and memorize passages of scripture from
a version which will soon be numbered with
those of the past? If we pick up a quarterly
in which the King James Version only is
published, we will not read far in the notes
on the lessons before coming to the words,
"Better in the ti. V." Now, what puzzles
me is, if they think it so much better, why is it
not published?
Why should a version be used of which
nothing can be said in its favor except that
it is more familiar? But for all its familiarity
now the King James Bible twenty-one
years after its publication was even less
popular than is the Revised of to-day.
There are those who talk as though the
King James Bible existed from the creation;
they do not seem to know or realize that the
first edition was published in 1611, only 290
years ago, and that during the 229 years
prior to its publication, we had no less than
ten translations and revisions.
Again, I may be wrong, but [ believe the
words of Paul, when he says, "Prove all
things, hold fast that which is good," are
just as applicable to a study of the different
versions of the Bible as to anything else; and
it is my belief that, if people will lay
aside their prejudices and with unbiased
minds will commence to read and compare
these versions, the vast majority will soon
be ready to accept the American Revised
Bible.
When studied in this way they cannot help
seeiDg tbat owing to incorrect translations
and the use of words that have so changed
as in some cases to mean the exact opposite
(as "by and by," Luke 21:9, for immediately);
the King James Bible contains many pas-
sages which are offensive to many; others,
like Gal. 1:10, that are ambiguous; some, like
Luke 3:13, that are meaningless; and a few,
like John 5:39, that are untrue.
■ And may God hasten the coming of the
day when Christ's farewell prayer will
finally be answered — when there will again be
but the one church with its one article of
faith, and when from the pulpit of this church
with its divine creed, will ring out the
glorious gospel of Jesus Christ, preached
from the one version, the American Standard
Edition of the Revised Bible.
W. P. Cadwell.
Deer Harbor, Wash.
Is Your Brain Tired?
Take Horsford's Acid Phosphate.
Dr. Y. S. Teoyer. Memphis. Tenn., says:
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Contemplating the purchase of an
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injustice if they do not see and hear
the....,
v ESTEY v
No other Organ approaches it in rich
and musical tone and wonderful du-
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THE ESTEY CO.,
1116 Olive St.. St. Louis.
Library Bldg.,911 Locust St., St. LoJTs, Mo.
A Strictly High Grade Business School.
Thorough instruction in all Commercial
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for
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Chimes and Peals,
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These trade-mark crlss«-oss lines on every package.
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For Imok or lampre, write
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and WHISKY HABITS CUKt- J
ED AT HOME in 4 to 8 days
Address Dr. B. C. Thompsoe
3237 South Jefferson Ave., 84,, j
Louis, Mo.
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Finest Dining: Car Service in the South.
Write for folders, descriptive matter,
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C. L. STONE,
General Pass. Agent,
Louisville, Ky-I
November 14, 1901
THE CHRISTIAN-EVANGELIST
1471
MaLrriaLges.
KARR—KARR.— Married, at the home of
the bride's father, Joha Karr, near H looming-
ton, 111., Oct. 2i, 1901. at 7 p m . Mr. Homer
■O. Karr and Miss Mary Iris Karr. C. A.
Heckel, pastor of Athens Christian church,
•officiating.
PAYXE -ALLEN —Married, at the resi-
dence f the bride's mother in Independence,
Mo., Oct. 30, 1901, by Frank VV. Allen, as-
sisted by R. Lin Cave, Judge George V.
Payne, of Georgetown, Ky , and Miss Mar-
garet B, Allen.
J*
Obitvi aeries.
1 Obituaries of not more than 100 words are inserted
J**e. For longer notices, one cent (or each word in
«xoe«s of 100. Please send money with notioe.l
SVIAYFIELD SANITARIUM
912 Taylor Ave., St Louis, Mo,
Delmai Avenue or Suburban Cars pass our door
An ideal Christian Home and Hospital.
Elegant location and fitted with all modern improred
ments.
Medical Staff of Eminent Specialists.
Christian Nurses with Superior Training, furnished.
Reasonable rates for best service. Send for illustrated
souvenir.
Ambulance sent free to Union Station when proper
notice is given.
For further information address,
W. H. Mayfield, M. D.,
Surgeon in Chief,
Dr. W. G. Tyzzer,
General Manager.
OWSLEY.
Dr. Henry Owsley, of this city, passed over
■She river Oct. 31, 1901, aged 84 years and 27
days. He had been a disciple of our Lord
snore than half a century, having joined the
Baptist church in Johnson county, Mo., in
1847. He heard Alexander Campbell in a
-series of sermons while attending medical
lectures at Jacksonville, 111., and was ever
after a drm believer in the principles of
the reformation. In 1865 he united with
the Christian church in Lake county,
Pal. He was born in Kentucky in 1817.
His father removed to Boone county, Mo.,
in 1819, and to Johnson county a few
years later where he was reared to manhood.
He was married to Miss Louisiana Mansfield,
in Caldwell county, Ky., March 11, 1847. who
survives him. To them were born four chil-
dren, three of whom are living. The eldest
son lives in Idaho, while two, Hon. Alvin C.
Owsley and Sister McGintie, are members of
this church. There are 19 grandchildren and
one great-grandchild — death never having
entered any of the homes of his family, except
as meutioned, until it claimed the aged father.
His was a lODg and eventful life. He crossed
the plains in an ox wagon in 1849, and again
with horses in 1863. S. K. Hallam.
Denton, Tex.
WALLACE.
Died, in Carthage, Mo., Oct. 17, Victor A.
Wallace, a prominent banker and citizen of
Carthage Mr. Wallace was a man of great
force of character, jet so far as known to the
writer, without an enemy. He was a con-
stant attendant upon the services of the
Christian cburch, ^ave freely to support it,
was a nrtn of prayer, "continuing instant in
prayer"— a Christian in all things save in
name His character was evidently the
product of Christianity. For some reason,
however, Mr. Wallace never connected him-
self with the church. We have always sup-
posed this was because of early religious im-
pressions. We hope for the best for so good
and so nible a man. His wife is widely
known and loved and will have the sympathy
of many hearts. The family so broken now
will soon be reunited to be broken no more
Sorever. W. A. Oldham.
WILLIAMS.
Miss Maud Lucile Williams, daughter of
T. A. and Amanda J. Williams, was born at
Golden, Col., Oct. 4 1883, and died at Albany,
Mo., Oct. 26, 1901. She was baptized while
in her tenth year by her father, during his
pastorate at Koseville, 111 During 1 he last
two years she was a student in Central
Christian College. As a musician she
possessed more than ordinary ability. Miss
Maud was the oldest of three children, the
pride of her home and a favorite with all who
knew her. She loved the church and lived a
beautiful Christian life. It is now the fond
hope of all who knew her that she is now well
and at home with her God. May the promises
•of God and the hope of meeting again, com-
tfort ihe heart-brjken family.
G. W. Terrell.
Albany, Mo.
WODDY.
Mrs A.- P. Woody was born in Hanover
Co , Virginia, in 1834, and died at San An-
tonio, Tex., Aug. 24, 1901. She moved with
tier parents to Barren Co., Ky, in 1835, and
united with the Christian Church at the age
of fifteen. Moved to Milton, 111., in 1852, and
to Texas in 1878. She was a good and faith-
ful Christian wife and mother. Our home is
lonely without her. She suffered so much
and wanted to go home She was a widow
for more than thirty years. She leaves three
children; Mrs. G. A Lynch and Mrs. M.
Johnson, of San Antonio, and J. S. Allen, of
Lytton Springs, Texas. Funeral was con-
ducted by Bro. Geary Ranshaw.
J. L.
Why do you permit a custom at the communion table which you would not tolerate
m your own home ? Would you like to know where Individual Communion Cups are
used ? Send/or our free book — it tells all about it. A trial outfit sent free.
SANITARY COMMUNION OUTFIT COMPANY, Dept. 35 Pocfeestcr, N. V
The Spiritual Side of Our Piea
e===h By A. B. JONES =^
This new volume is a notable contribution to a better understanding of the spiritual
significance and value of our Reformatory Movement. It accentuates a side of our
plea which has been too much neglected by many. It deals, in a profound manner,
characteristic of its author, with such questions as "The Letter ai.d the Spirit."
"The Real and the Formal," "Alexander Campbell ou Remission of Mos," ''The
Word and the Spirit," and "Righteousness and Law." The views herein expressed
are the result of long and mature deliberation by one of the clearest thinkers and
writers in our ranks.
ClotK
^ 394 Pages ^ Price, $1.50
CHRISTIAN PUBLISHING COMPANY, ST. LOUIS, MO.
A NEW CHRISTMAS SERVICE.
THE DEAR. CHRIST-CHILD, by H. P. Danks, is the latest addition to
ur list of Concert Exercises for the holiday season. Mr. Danks is one of the
best and best-known musical composers in the United States. The Music of
"The Dear Christ-Child" is not the miserable trash so often found in Christ-
mas programs, but is really good, and is simple enough to be handled by any
Sunday-school.
THE DEAR CHRIST-CHILD is a neat pamphlet of 16 pages, containing
nine songs, several recitations, responsive readings, etc. It is just what you
want, if you are looking for "something good and something new."
PRICE is five cents for single copy, fifty cents for one dozen and three
dollars for one hundred. Send five cents for a sample. It is about time you
were beginning preparations for Christmas. See our catalogue for complete
list of Christmas services, cantatas, etc.
Address THE CHRISTIAN PUBLISHING CO. St Louts.
THE ONLY WAY."
ST. LOUIS
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CHICAGO & ALTON RY.
Write for time-tables, rates, etc., to
D. BOWES, Asst. Genl. Pass. Agt., ST. LOUIS, MO.
1472
THE CHRISTJAN-EVANGELIST
November 14, 1901
Book Notes.
We urge our friends and patrons to remember
that the business of the Christian Publishing
Company is by no means confined to the books
which we ourselves publish, or to the works
listed in our catalogues, or to those which we
advertise, from time to time, in these columns.
We do a general book business, and can supply,
at the regular price, any book in print, no mat-
ter where or by whom published. We solicit
correspondence regarding any desired volume.
If you see. anywhere, an advertisement, review
or notice of any book, and decide to purchase it,
•end your order to The Christian Publishing
Company.
Send ns ten cenf = ij> stamps, and you will
receive, by mail, a sij1.._. bottle of our unfer-
mented Communion Wine, bearing a label
showing prices we charge for this pure, de-
licious grape.juice. We have sampled a great
many varieties and brands of Communion
Wine, and have selected the very best to offer
our customers. Remember, prices have been
much reduced, and those quoted in our cur-
rent catalogue are no longer correct. The
new price-list is:
Single Half-Dozen Dozen
Quarts $ .65 , $ 3 50 $ 6.00
Pints .40 -i 2 00 3.50
Half-Pints .30 1.50 2.25
At these prices the wine is sent, securely
packed, by express, not prepaid. We recom-
mend our patrons to'' purchase by the dozen
bottles. Each dozen is packed in a separate
case.
Our trade in song books is very lively, a
wagon-load of packages of Gospel Call, Silver
and Gold, Popular Hums No. 2, Christian Hymnal,
etc., leaving1 our establishment every day, in
lots of from a single copy to six hundred
copies. The churches seem to be equipping
themselves for good «vork during the fall and
winter months. Bo'oks for use in revival
meetings are often ordered by telegraph. In
this way an order ctth be sent one day, from
nearly any town' within 500 miles of St. Louis,
and the books received the next.
One reason lor ou ^present immense trade
in song- books is the fact that we have put
prices down just as low as possible, so that
no church is so poor it cannot afford to pur-
chase good books Tidings of Salvation, for ex-
ample can be bought at $10 per hundred or
$5 for fifty. This book has 117 songs. Either
Gospel Call, Part I,- Gospel Call, Part II,
Silver and^'Gold or Popular Hymns No. 2,
each containing far oyer 200 hymns, can be
had in thejflexible, linjp cloth binding, known
as "evangelists' edition," for $15 per hun-
dred. At such prices 1 there is no excuse for
any church to fail to*. supply the people with
books, that they may' "make a joyful noise
unto the Lord."
The Origin of the Disciples of^Christ, by G. W.
Longan, is a book that altogether too few of
our people are familiar with. It is a clear,
BETHANY BEACH
DELAWARI
Bethany Beach needs a' first class hotel.
No opposition. A m< -t excellent opportun-
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Bargain offer:— 20 lots at $50 each, $1 per
week payments, 10 lots at $75 each, $1.25 per
week. A lot makes a good Xmas gift.
Bethany Beach Improvement Co.,
Bethany Beach,
Ocean View, Delaware.
^Baking Powder
The difference of cost between a good
and a poor baking powder would not
amount for a family's supply to one dol-
lar a year. The poor powder would
cause doctors' bills many times this.
Dr. Price's Cream Baking Powder is
the most economical in the end, because
it goes further in leavening and insures
perfect, wholesome food.
Used always in making the biscuit
and cake it saves both health and money.
Made from pure, grape cream of tartar,
most healthful of fruit acids.
Note. — You cannot, if you value good
health, afford to use cheap, low-grade
baking powders. They are mostly, in
spite of the pure food laws, made from
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Price Baking Powder Co.
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able, distinct setting forth of the causes lead-
ing to the inauguration of "our movement,"
and the origin of the Disciples of Christ. The
book was reduced in price some time ago, and
now sells for fifty cents.
Prof. Clinton Lockhart, of Drake Univer-
sity, writing of How to Understand and Use the
Bible, by J. H. Bryan, says: "I have seen no
better help to the study of the Bible than this,
for the busy worker IT IS A GEM." From
such a source, this is indeed a high testimoni-
al to the value of this work. One splendid
thing about the book is its cheapness. At
fifty cents per copy, it is within the reach of
every one. It is a little book— only 116 pages
—that can be carried in the pocket, but it
contains more matter of real value than many
a larger book. It is handsome in appearance,
bound in cloth. Price, postpaid, only 50 cents.
Speaking of Prof. Clinton Lockhart reminds
us that not for some time have we called at-
tention to his latest book — Principles of Inter-
pretation. This is a work for every student of
the Bible — for every person who desires to
rightly interpret and understand the scrip-
tures. Those who have secured and read the
book speak of it in words of highest praise.
Price, $1.25.
We are just mailing to the several divisions
of Australasia — Australia, New Zealand and
Tasmania — over four hundred copies of our
Sunday-school Lesson Commentaries for 1902
Therein is a first-class testimonial to the su
periority of our Sunday-school helps. Ou
antipodean brethren have carefully canvassei
the several commentaries published among us
and have chosen the best. No wonder tha
our cause is prospering in Australia, if th
brethren there show the same excellent judg
ment in other matters that they do in th
selection of S. S. helps.
Have you ordered your Chnstian Sundai
school Lesson Commentary for 1902? You ma
as well get it now, and be enjoying it in 1
vance. Always conspicuously the best of a!
aids for teacher? and advanced pupils, it is bel
ter than ever this year. We have told in tb
preceding paragraph of the heavy orders froi
the other side of the world. Here is anothe
large fac': One publishing and book-selling fir
has already ordered 2,100 copies for 1902! Thes
facts prove the truth of our claim that tt
Christian S. S. Lesson Commentary is best of al
but the chiefest endorsement of it comes froi
the great mass of our best S. S. workers, wb
unite in declaring that our commentary is i
a class all by itself.
fvi PISO'S CURE FOR
CURES WHERE ALL ELSE lAILb
Best Cough Syrup Tastes Good.
In time. Sold by druggists.
Use
THE '*- I r
ISTIAN-IVMGEUST.
Vol. xxxviii
A WEEKLY FAMILY AND RELIGIOUS JOURNAL.
November 21 , 1901
No. 47
Contents.
Editorial;
Current Events 1475
A Groundless Fear 1477
Of Such is the Kingdom 1477
Blessed are the Poor 1478
Books That Die 1478
"The People's Forum." 1478
Notes and Comments 1479
Questions and Answers 1479 ^
Contributed Articles: v<
Shall We Help Them?— J. W. McGarvey . 1480 |
Conservation (poem) .— Olney Bondu- j»
rant 1481 h
The Pulpit of a Century Ago and To- j|
day.— S. C.Humphrey 1481 |*
B. B. Tyler's Letter 1482 |
Kurdistan and the Kurdish Peopje.— «
M. George Daniel 1482 '§
New York Letter— S. T. Willis 1483 ]f
The Immortality of the Unseen.— George m
H. Combs 1484 S
A Hoosier Boy and his Colt.— Alex 1485 %
A Modified Imperialism. — J. N. Jessup.1485 3?
The Faith in Peril.— J. H. Wright 1486
The People's Forum 1487
Correspondence:
At Osaka, Japan 1490
The Magic City 1491
Kansas Notes 1491 |3j
Ohio Letter 1492 jJM
Los Angeles Letter 1492 jr«ji
Convention in China 1493 «*«
Missouri Mission Notes 1493 |3|
Miscellaneous: fill
Current Literature 1486 aSi
Our Budget '. 1488 jf§|
Evangelistic 1494 |l5|
Family Circle 1496 fig
With the Children 1499 Sh!
HourofPrayer 1500 ||f
Sunday-school 1501 |||
The Japan Bible College 1502 |||
Marriages and Obituaries 1503 »«
Book Notes 1504 O
— w
Subscription $1.50
IF THIS WERE FAITH
¥F to feel, in the ink of the slough
And the sink of the mire.
Veins of glory and fire
R-un through and transpierce and transpire.
And a secret purpose of glory in every part.
And the answering joy of battle fill my heart;
[To thrill with the joy of girded men, jj
To go on forever and fail and go on again.
And be mauled to the earth and arise,
HAnd contend for the shade of a word and fa
thing not seen with the eyes:
[With the half of a broken hope for a pillow at
night
Tha* somehow the right tsthe right }
And the smooth shall ibloom ^through fthe
rough:
Lord, if that were enough fc
■§ -Robert Louis Stevenson.
■
PUBLISHED BY
Jt CHRISTIAN PUBLISHING -COMPANY 3
i £22 LocustISt., St. Louis
1474
THE CHRISTIAN-EVANGELIST
November 21, 1901
THE
Christian- Evangelist.
J. H. GARRISON, Editor.
W. E. GARRISON,
Assistant Editor.
Xntered at the Postofflce at St. Louis as second-
class matter.
WHAT WE STAN© FOR.
for tHeiCHrist of Gaiilee,
for tKe trvith which nrma-ke® caerw fre®w
For the bomd of untty
Which makes God s children «sn».
For the love which shines In deeds.
For the life -which this wcrld r\eedsP
For the church whose triumph speeds
The prayer: "Thy will be done."
For the right ©.gaUnst the wrong,
For the weak e gainst the strong.
For the poor who've waited long
For the brighter age to be.
For the faJth a.g»dnst tradition,.
For the truth 'g&.mst superstition.
For the hope whose g!&.d fruition
Ovir wa-itirvg eyes shall see
J or the city God is rearing,
3?or the New Earth now appearing,
Qhar the heaven above \ss ©Ie»r8ntf
<%nd the song of victory »
—/, H, Garrison.
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IN OPINION AND METH0D5.UBERTY;jnN A, , THINr,„ rHARITY"
Vol. xxxviii. St. Louis, Mo., Thursday, November 21, 190 J.
No. 47.
Current Events.
Nicaraguan Vs. The Isthmian Canal Com-
. Panama Route. mig8ion has Completed its
report which will be presented to the
President within a few days and to Con-
gress when it convenes. The main facts of
the report have already been given out.
After considering the two possible routes,
the Nicauraguan and the Panama, the
commission concluded that only the former
was practicable. It is true that the Pana-
ma route is so much shorter that a vessel
could pass through it in perhaps twenty-
one hours less than the time required to
pass through the Nicauraguan Canal. But
its greater distance from the ports of the
United States more than counterbalances
this advantage. A very large proportion
of the ships which will pass through the
Isthmian Canal, wherever it may be con-
structed, will go south to enter it and go
north on leaving it, so it is important to
have it as far north as possible. Millions
of dollars have already been spent by the
Panama Canal company and, although
most of it was swallowed up by^the famous
frauds, there has been an immense amount
of actual work done toward]the digging of
the ditch. The company which owns this
route is naturally desirous'ofjselling out to
the United States. No definitejproposition
has been made but from^whafrhas^been said
it is apparent that the company intends to
ask about $109,000,000. This, in;addition to
what it would cost to complete'the canal,
would make the total cost^by^the Panama
route $253,000,000. The commission esti-
mates that the Nicaragua]Canal canjbe built
for $189,000,000,a saving^of $11,000,000 over
the former estimate and£$64,000,000 less
than the cost of the Panama^route. This
estimate is for a canal 35^feet deep and 150
feet wide at the bottom. The'most potent
objection to the Nicaragua "route is the
necessity of constructing 'artificial [harbors
at the ends under conditions ^ which render
such work particularly ^difficult. The
Panama people will ||bring j, their case
before Congress andjwilljuse^every artifice
to secure delay in action^upon^the report
of the Commission, in which effort they
will, of course, be joined by the anti-canal
element in this country. It^is a desperate
case with the owners of the'Panama ditch.
Their property represents'an investment of
millions which will be absolutely valueless
if the United States government constructs
a canal through Nicaragua and Costa Rico.
While the old motto,
"America for Ameri-
cans," would be a hopeless anachronism
if taken in the narrower sense, to exclude
foreigners from the privilege of acquiring
citizenship in this country, it seems evident,
nevertheless, that a judicious application
of the principle might be fruitful of good
results. The privileges of American
Privileges of
Naturalization.
citizenship, including the right to demand
protection in any just cause in any part of
the world, even at the cost of calling out
the entire army and navy, ought to be en-
joyed only by those who are Americans,
either by birth or by sincere and loyal
adoption. The naturalization of the un-
American rabble, which finds entrance at
our ports only by grace of our too lax immi-
gration laws, is a menace to our domestic
security. But these at least intend to live
here; they have cast in their lot among us
and are entitled to protection. But what
shall be said of the many who seek Ameri-
can naturalization only that they may re-
turn to their native lands or to other for-
eign countries and demand protection by
our government from all their real or
fancied grievances? Great Britain has re-
cently, to avoid a quarrel, paid an indem-
nity for losses to American citizens in South
Africa. These so-called "American citi-
zens" were, without exception, foreigners
who had taken out naturalization papers
after a minimum of residence, for the sole
purpose of being able to go abroad again
and demand the protection of our govern-
ment. Citizenship was, for them, only a
sort of accident insurance, and their loyalty
to our government was of about the same
quality as one's loyalty to his insurance
company — a purely commercial relation,
The same is true of many of those whom
we are called upon to protect in Turkey. If
we wish to protect the oppressed of all na-
tions against the injustice of their own
governments, well enough. But we might,
by some alteration of our naturalization
laws, have done with this fiction of Amer-
ican citizenship as applied to cases which
are practically nothing but the protection
of British subjects against Great Britian,
Turkish subjects against Turkey, Russian
subjects against Russia, and so on. Great
Britain knew enough two centuries ago to
avoid such complications. Political, social
and commercial disabilities were removed
from the Jews in England earlier than in
any other country in western Europe. But
England long refused to naturalize Jews,
because all the Jews of Spain, Portugal
and France threatened to rush to England
to secure naturalization and then rush back
to flaunt the protection of their British
citizenship in the faces of their tormentors.
J*
Bvisiness Men Lord Rosebery enjoys
in Government nothing SO much as to
issue from the semi- retirement in which he
waits the summons of a Liberal majority,
and to drop a thunder- bolt into the midst
of the present administration. And he is
very good at dropping thunder-bolts, He
can say such bitter things in such a pleas-
ant tone, and can utter revolutionary
sentiments with such an air of innocence.
The other day he remarked that for an ex-
periment he would like to see the British
government run fir awhile by business men
like Andrew Carnegie and Sir Thomas
Lipton, and raised the query, "are we
getting our money's worth," for the enor-
mous sums that the government is now ex-
pending? The remark and the query both
suggest that Lord Rosebery, like the rest
of England, is weary of a regime which puta
lineage above competence as a condition
of holding office, and spends money lavishly
without knowing how to get the worth of it.
It cannot be said that this system pervades
the whole British government, but it has
recently been officially admitted that there
is a great deal of it and that some very im-
portant places in the army and navy are
controlled by favoritism. The fact is that
any aristocratic system is more decorative
than practical, these days. In the old
times when a king and a few nobles ruled a
nation it was not so very expensive, but the
growth of the British constitution has
diminished the royal prerogative and has
made it necessary to maintain a double
system— the king and the lords for decora-
tive purposes and to preserve historic
continuity unbroken, and the commoners
for practical service in effective govern-
ment. Taking them together they are too
expensive. No wonder there is a com-
plaint that the British people are not get-
ting their money's worth. It may be re-
marked that the aristocratic favoritism
which vitiates the British system of gov-
ernment, is paralleled by the political
favoritism of our own. It is not easy to
say which is worse.
J>
An immense combination
of railway interests is said
to be nearly completed. According to re-
ports, it will involve the Union PaciSc, the
Great Northern, the Northern Pacific, the
Southern Pacific, and the C, B. & Q.
These roads together own 34,231 miles of
track, and the combined value of their
stock and boads is over one and a half
billion dollars. The financiers most deeply
interested are J. Pierpont Morgan, James
J. Hill, Harriman and the Vanderbilts.
The Northern Securities Company was in-
corporated a few days ago in New Jersey,
with James J. Hill as President, to serve as
the instrument of this consolidation. The
"community of interests" plan already in
operation has brought all the important
railroads of the country into five or six
groups, each of which is a unit so far as all
matters of general interest are concerned.
The new consolidation will be a long step
toward that general railroad trust which
has been anticipated ever since the full
significance of the "community of inter-
ests" idea began to dawn upon the public
mind. The governors of the northern tier
of states, especially Van Sant of Minne-
sota, are much agitated over this combina-
tion, which will put their entire railway
system in the hands of a single group of
men. It is not improbable that the gov-
A New Trust.
1476
THE CHRISTIAN-EVANGELIST
November 21, igor
ernors of the states from Minnesota to
Washington will call special sessions of
their legislatures to enact new anti-trust
legislation if the present laws are deemed
insufficient.
The Alabama The amendments to the
Constitution. Alabama Constitution are
reported as adopted at the recent election
by a majority of about 20,000, but the
methods by which this majority was made
to appear in the count are worse than
doubtful. The most important feature of
the amendments was that disfranchising
illiterate negroes. Gen. Shelley, who was
chairman of the Anti-ratification Cam-
paign Committee, says that forty white
counties voted against the amendments, but
that the wholesale frauds in the black
counties make it appear that the negroes
voted in favor of their own disfranchise-
ment. Those who opposed the amendments
have not yet given up the fight, but will
continue their organization, not as a sepa-
rate political party, but as an organization
within the Democratic party, and will at-
tempt to control the next Democratic state
convention. Ex-Gov. J. F. Johnston be-
lieves they can do it. The negro disfran-
chisement amendment is practically identi-
cal with the famous "grandfather clause"
already adopted by several states. Those
who are interested in the preservation of
the Solid South as a dependable Democratic
asset in every election should certainly op-
pose the amendments which, by taking the
negro out of politics, will put an end to the
issue upon which the best people of the
south have been by a vast majority Demo-
cratic. New issues will take first place,
and the result can never be the same old
certainty that has prevailed unbroken ever
since the civil war.
A New Era With Theodore Roosevelt
of Reform. jn ttie presidential chair
and Seth Low as mayor of New York, the
coming winter promises to be a hard one
for the needy politicians who have borne
the heat and burden of many campaigns,
and are looking for payment from the
spoils of office. The two gentlemen named
are both conspicuous advocates of the curi-
ous opinion that there are nc spoils of
office. Mr. Roosevelt, not having been
elected to his present office, entered upon
it with no campaign debts whatever to
pay; he would have had none in any case.
Mr. Low's first public utterance after his
election was an assertion that the merit
system would be rigorously applied and
that political services would not be taken
into consideration in making city appoint-
ments. This is what Mr. Low was elected
for. The victory over Tammany was a
non-partisan victory, and a campaign
which rises above partisanship must find
its complement and justification in an
equally non-partisan administration. Mr.
Low has before him a glorious opportu-
nity. The corrupt government of New
York has always had its stronghold in the
police department and the local courts.
Fortunately the New York police depart-
ment is under the control of the city and
not, as in the iniquitous system in vogue in
St. Louis, managed by the state politicians
independently of the city. The new re-
form administration will, therefore, have
an opportunity to reform the]police. Jus-
tice Jerome as district attorney can be
relied upon to see that all criminals are
prosecuted. President Roosevelt's devo-
tion to the principles of civil service reform
is well known. He has been a member of
the civil service commission and is fully
committed to it. There have been indica-
tions lately that he intends to apply the
principle also to military and naval promo-
tions. Senators have been warned that in
making promotions only the records of the
men will be considered and that recom-
mendations will be useless.
D£sp\ited
Axioms.
Mr. Breckenridge, of Ken-
tucky, who never seems in
the least embarrassed or cast down by the
richly deserved disapprobation of all the
moral people in the state, made an address
of welcome last week to the State Federa-
tion of Labor meeting in Lexington. He
criticised the management of last summer's
steel strike, said that the day of successful
strikes is over and that the unions must
hereafter discard force and use reason. He
stated that the unions gain nothing by
trying to force employers to hire only
union labor or to compel workmen to join
the organizations. The whole thing must
be voluntary. Such talk in the very camp
of the labor unions was not welcome and
almost precipitated a riot. And yet it was
only a statement of the most commonplace
truths. The labor unions do much good,
but they will not be an unmixed blessing
until they learn some truths that every-
body else knows to be axiomatic.
&
A Vrvicsue
Exhibit.
The new campus of
Washington University,
St. Louis, immediately adjoining the site
of the Louisiana Purchase Exposition, is
to be used as a part of the Exposition
grounds. The campus contains 110 acres
of beautifully rolling ground, and buildings
to the value of several hundred thousand
dollars are now being erected. It was ex-
pected that the university would be ready
to move from its down-town location to its
new buildings about Jan. 1, 1902, but it
was found impossible to have the buildings
ready in time and it has been decided not
to move until after the Exposition in 1903.
The main university building will serve as
an exposition administration building, and
other permanent buildings will be erected
with the money paid by the Exposition
company for the use of the grounds. It
has already been determined that the edu-
cational exhibits will be housed here. This
is something both unique and fortunate.
It is a rare combination of circumstances
which permits a modern university plant
to become at once a feature of a world's
fair and a place for displaying the other
educational exhibits.
proaching session of Congress. The re-
quest of these territories for statehood is
entirely reasonable and just. The two
together have perhaps as ample qualifica-
tions as any state ever had at the time of
its admission. Their united population is
now but little under 900,000. There are
sixteen states now in the Union, each of
which contains fewer people. The assessed
valuation of property is more than $100,-
000,000 and the actual value is probably
three times that amount. No other terri-
tory ever had so many people or so much
property before applying for admission.
The people of this region are capable of
self-government. The Indians of Indian-
Territory are not numerous enough to
be a dominant element in the situation
and they would certainly be as com-
petent by this time to participate in local
politics as are the ignorant negroes in the
south and the illiterate foreigners in our
large cities. The convention adopted a
resolution recommending the division of
all the remaining Indian lands into in-
dividual holdings with permission to sell
all except a homestead. Gov. Jenkins, of
Oklahoma, in his annual report to the
secretary of the interior, recites the argu-
ments for admission. There is no polities
in the matter, but simply justice to a won-
derful new section of our country which
has already made marvelous strides of
development and needs the privileges of
statehood to enable it to develop its possi-
bilities.
J.
£•
Stateship for
Oklahoma
and Indian
Territory.
A convention was held at
Muscogee, I. T., last week
in the interest of the cam-
paign for securing the
admission of these two territories as a
single state. The sentiment of the dele-
gates was practically unanimous in favor
of single statehood. A permanent execu-
tive committee of thirty members, fifteen
from each territory, was appointed to
raise funds to maintain a delegation of six
members at Washington during the ap-
Brevities.
During the past week the
English coast has been
visited by one of the most severe storms of
recent years. Many wrecks are reported
and large loss of life.
The common jest aimed at inventors of
flying machines, that they can do every-
thing with them but make them fly, will
not hold against Santos-Dumont. The
Deutsch prize of $20,000 has been awarded
to him for his success in circumnavigating
the Eiffel Tower, and now the Brazilian
government has voted him $25,000 in com-
pensation for the lustre which his exploits
have shed upon his native country.
* The man who would rather be right than
President occupied high moral ground, but
President Roosevelt occupies still higher.
He would rather be both — and so he is, es-
pecially on such matters as trusts and civil
service reform. His interpretation of the
strenuous life is that the best thing to do
with virtue is to use it, not to retire with it
to a cloister and save it from contamina-
tion. The really heroic soul refuses to be-
lieve that there is any necessary incompat-
ibility between being right and being Pres-
ident.
The Sultan's prompt acquiescence in the
demands of France when backed up by a
naval demonstration has established a dan-
gerous precedent for him. England at once
demanded $80,000 on an old account, and
got it, and Austria-Hungary's demand for
90,000 francs has been granted. The Pow-
ers of Europe gave their consent to France's
method of pushing her claims. Now we
see why. When Admiral Gaillard loses his
present position in the French navy, he
ought to establish a collection agency. A
man who can put the Sultan in such a debt-
paying mood could collect back subscrip-
tions on a religious paper.
November 21, 1901
THE CHRISTIAN-EVANGELIST
1477
A Groundless Fear.
The suggestion of co-operative effort on
the part of our churches always arouses in
the minds of some a fear of "ecclesiasti-
cism." It was so when organization for
missionary work was proposed, and it is so
whenever co-operation is suggested for the
discharge of any function which the
churches can perform more effectively
through a common agent than by individ-
ual effort.
The most recent instance is in connection
with a proposition to use our state boards
as the agents of the churches in investigat-
ing the character and qualifications of un-
known applicants for pulpits. In view of
the fact that among us, as among all other
religious bodies, some unworthy men are
masquerading as ministers of the gospel
and are deceiving the churches in districts
where they are not known, our state secre-
taries, at a recent joint meeting, resolved
"that we urge our pastorless churches to
call only such men as are favorably known
to our state boards." The wording of this
resolution is unfortunate. On its surface,
it appears to imply that the favorable
opinion of the state board is the onlyfguar-
antee of ministerial worth and that "none
are genuine without this trade-mark. A
strict construction of the resolution, mak-
ing it call upon all churches, whatever
might be their acquaintance with a man or
their other sources of information regard-
ing him, to hold him at arm's length until
the state board had signified its approval,
would be open to objections too obvious to
need mention. Our New York correspond-
ent has stated these objections clearly
enough in his letter this week.
But, although it is not explicitly so stated
in the resolution, we take it that it has ref-
erence only to cases where a church con-
templates employing a man who is not well
known to the congregation or its officers.
It would, of course, be superfluous for a
church which knows its prospective pastor
better than the state board could be ex-
pected to know him, to apply to that board
for information about him.
With this common- sense limitation un-
derstood, it seems to us that the resolution
offers a feasible remedy for a very real evil.
It is a fact that there are among us many
preachers who are, by nature, habit or
force of circumstances, wanderers. Some
of them are worthy, some are unworthy.
Some are stainless but incapable, some are
immoral and brilliant, a few are criminal.
It is also a fact that hundreds of our weaker
and more isolated churches, knowing prac-
tically nothing of ' the men and churches
outside of their own communities, fall an
easy prey to the most vicious of these float-
ers, many of whom seek to explain their
vagrancy by calling themselves evangelists,
and thereby steal the livery of heaven to
serve the devil in. These churches must
have preachers. But they know no preacher
to call when they need one. Two questions
then arise :
First, Is it better to pick up an unknown
preacher at random, or to seek reliable in-
formation about the applicants?
Second, If it is worth while to seek infor-
mation, where? and how?
Assuming that the second alternative will
be chosen in answer to the first question,
it remains to find the best means of getting
the desired information. There are various
conceivable ways. One way is by letters
of introduction, which a smooth rascal can
always furnish in abundance from men,
whom the officers of this little church do
not know but whom the slippery preacher
can easily make them believe that they ought
to know. Still, the letter of introduction
method is very helpful — if well lived up
to — but it is liable to abuse. Some promi-
nent and worthy men will give a letter of
introduction to any chance caller just to
get rid of him.
Another way of finding out about un-
known preachers is to invoke the omnis-
cience of one of your editors. Each of our
papers serves as a bureau of information
for its constituency, and seldom does a day
pass, probably, in the office of any of our
larger papers, without the receipt of one or
more letters from churches asking that the
name of a preacher be suggested, or that a
confidential opinion of some man be furn-
ished, and from preachers requesting that
their names be mentioned to some church
with a vacant pulpit. We do our best with
all these matters and do it cheerfully, but
we know our limitations. This is not our
business and in many cases we are not able
to give the information required.
Still another method would be to estab-
lish a bureau of information in connection
with each of our state boards. This has
already been done in Illinois and psrhaps
in other states. The boards are the crea-
tures of the churches. The churches, as
represented in their state conventions, have
a right to instruct the boards to gather the
necessary data about all preachers in the
state, especially the stragglers and float-
ers; or the boards might legitimately do it
without instructions. When it is known
that such information i3 on file, the
churches ought not to require much urging
to use it when they are confronted with the
proposition of employing an unknown
preacher. And we do not see that their
congregational autonomy would be in the
least impaired by this arrangement — espec-
ially as it would leave them at full liberty
to go it blind if they really prefer that way,
or to engage a rascal after they find out
that he is a rascal, if it turns out that way.
&?—
Of Such is the Kingdom.
The author of a recent volume entitled,
"The Conversion of Children," undertakes
to show that a deep and genuine religious
experience is not impossible to those of
very tender age, and that the youthful con-
verts in real life do not necessarily die
young, as is the habit of the preterna-
turally perfect heroes and heroines in
Sunday-school books. He illustrates and
enforces the point by citing numerous
cases that have come under his own
knowledge where "conviction of sin"
and a thorough and lasting conversion
have occurred at ages varying from four
to ten.
The recital of these moving episodes
inevitably arouses doubts as to whether
many of these infantile religious experi-
ences were not the result of the sincere
but shallow imitativeness of childhood,
rather than of an apprehension of the
realities of religion. But however that
may be, the contention that it is not
necessary for a person to grow old in sin
before he can be converted is entirely
justified. In our staunch individualism,
we have sometimes been afraid of 'unduly
influencing children in the matter of re-
ligion. They have been allowed to grow
up like little pagans without religious
education so that they might be able to
"decide for themselves" on reaching the
age of discretion. The Sunday-school,
of course, has been of untold value in cor-
recting this error, but even [this has not
been able wholly to counteract the„tend-
ency to postpone conversion until such
time as the child may have |,become an
obvious and habitual sinner so that he may
have a substantial supply^of sinsjto^repent
of. There is no reason why a child ^should
not, with the dawn of consciousness, begin
to grow in grace. Just as he grows grad-
ually into a realization of Jiis relation to
his parents and the family, so, he "should
grow into a realization ^of j, his relation to
God and the people of God. There Hs no
more need for a preliminary] period of
alienation and rebellion in one case than
in the other.
But how about those recorded peases of
precocious children who at the age of four
or five are overcome with despair at the
thought of their own sinful and lost con-
dition, fear that they are going to hell and
when, after a period of anxious "seeking,"
they find peace, labor earnestly with their
parents to renounce their evil ^ways? We
have no hesitation in saying that such
cases, where an infant of four exhibits
symptoms of a violent emotional experi-
ence and such sorrow for sin as would be
appropriate to a hardened sinner of forty,
are abnormal and pathological. For a
four-year-old to be represented ^as smitten
with a violent sense of his own iniquity —
not merely regret for particular short-
comings in the way of disobedience to his
mother, unfraternal conduct toward his
little sister and forbidden excursions to
the pantrjr, but an overwhelming] con-
sciousness of his sinful nature, alienation
from God and consequent impending doom
— this, we say, borders upon the absurd.
It is an attempt to St the old doctrine of
original sin into the new conception of the
possibilities of childhood, and the two do
not go together.
When Jesus called che little ones to him
and blessed them, we do not recall that he
endeavored to arouse in them a sense of
their lost condition. Passing by what
would have been to some theologians a
glorious opportunity to discourse upon
original sin and the necessity for these
children to renounce their inherited guilt,
grieve over their hereditary wickedness
and find the joyful experience of forgive-
ness,— passing by this splendid chance to
efiect some marvelous infant conversions,
he looked upon them and said simply:
"Of such is the kingdom of heaven." And
the children smiled back at the kindly face
of the stranger, and then went on with
their play.
Better than the conversion of children is
the training of them from the very first
to love God and good things, and to hate
all forms of wickedness. They will not be
sinless, as a Christian after conversion is
not sinless, but having been started on the
right road at the beginning of their pil-
grimage they will have no need for the
sort of conversion which consists in sud-
denly turning around and going the other
way.
J 478
THE CHRISTIAN-EVANGELIST
November 21, 190
Blessed a.re the Poor.
A Catholic priest has been lecturing in
St. Louis, expounding the faith for the
edification of Protestants and answering,
as best he could, their questions and ob-
jections. Some one, referring to the
general poverty in Italy, Spain and other
Catholic countries, asked : "Why is it that
Catholic nations are much less progressive
and prosperous than Protestant nations?
The priest answered: "Jesus Christ never
made wealth or material greatness a mark
of his true church. He declares that no
man can serve God and Mammon, and
denounces riches as one of the greatest
obstacles to the kingdom of heaven."
This reply was more true than judicious.
Grant that it satisfactorily defends Roman-
ism against the charge that the question
implied— which it does not, because the
question refers to intellectual progress as
well as to material wealth, and because it
has reference to prosperity and wealth
as the mark of a nation and not as the
attributes of a church. But grant that the
question is answered by this reference to the
blessedness of poverty and its significance
as the mark of the true church. In the
light of this answer, let us ask some more
questions: Why is it that the Roman
Catholic Church is the richest religious
body in the world, if wealth and material
greatness are not the mark of Christ's true
church? Why is it that its prelates re-
ceive, from the contributions of the poor,
princely stipends upon which they live in
princely state? Why does the head of that
church enjoy an income which makes
him the richest subject in the world, and
maintain the court and style of a king with
all the pomp and circum-jbame of "w^lth
and material greatness" that is possible to
one who has been divested of temporal
sovereignty — if "riches are one of the
greatest obstacles to the kingdv m of
heaven"?
The priest who apologized for the pover-
ty of Catholic Italy and Catholic Spain by
inveighing against "material greatness"
and pointing out the conflict between riches
and spirituality, was not ignorant of the
worldly possessions of the head of his
church. Neither was he ignorant of the
fact that that same head of the church, in
his increasing senility, preserves but one
thing unimpaired— his hatred of the Italian
government, because it now holds sway in
Rome, where his predecessors in the
papacy ruled as independent sovereigns
from the eighth century until the middle of
the nineteenth. He knows that the dom-
inant party in the Roman Catholic Church
to-day has for its dearest wish to reinstate
the Pope in that independent sovereignty
which is the only element of "material
greatness" which he now lacks. On the
whole, this attempt to explain the back-
wardness of the Catholic countries by say-
ing that the Catholic Church does not
approve of wealth and implying that it
voluntarily renounces it for the sake of the
kingdom of heaven, is an insult to think-
ing men. It lacks the most primary essen-
tial of profitable religious controversy —
truth.
The fact is that the Catholic countries
are generally poor, not because the Catho-
lic Church is too spiritually-minded to care
about wealth, but partly because the rulers
of that church are, for the most part, too
worldly-minded to care about anything
else. The avarice of the church has im-
poverished the countries. Acting upon
the principle, perhaps, that riches are a
burden to the soul, the church has cheer-
fully lifted that burden from the laity,
easing thereby both their souls and their
pockets at a single stroke.
We would not be understood as saying
that the poverty of Italy and Spain has no
other cause, or that all priests and prelates
work simply for their own pockets. Many
of them, especially many parish priests,
are models of unselfish devotion. But the
policy of the Catholic Church is deter-
mined by men who make the welfare of the
people a consideration secondary to the in-
terests of the church, who act on the prin-
ciple that "wealth and material greatness"
are marks of the true church, and who are
not at all averse to I'eceiving in compensa-
tion for their services all the wealth and all
the insignia of material greatness that they
can lay their hands on for their personal
enjoyment.
John Alexander Dowie, who levies tithes
upon his dupes and lives like the million-
aire that he is — thanks to the extreme
credulity of this so-called skeptical age-
says: "The Pope of Rome lives in luxury
upon the offerings of the faithful; why
should not I?" Why, indeed? He has an
equal right — and that is none.
- , } .v
Books Tha.t Die.
A recent writer in a literary magazine
discourses upon "books that die," and
mentions a list of works which, although
popular half a century ago, are to-day for-
gotten by all save those whose delight it is
to blow the dust from the tops of long
unopened volumes. True it is, that there
is a long list of books by no means lacking
in respectable merit that have ceased to be
a part of our common heritage and have
become the peculiar possession of those
literary antiquaries who pride themselves
on their superior taste in choosing to re-
member what other men choose to forget.
Yes, they are gone, from the juvenile im-
becilities of "Sanford and Merton" to the
swollen and ponderous eloquence of "The
Castle of Otranto." But what a time they
took in going! It is not so to-day. It
does not take a book half a century to die
now. We read and forget with a facility
born, perhaps, of the limitless supply
poured forth by the publishers and forced
upon our"attention.
This habit of hasty reading and equally
hasty forgetting may be as vicious as Mr.
Howells says it is, but it is not without its
advantages. If we could make men do our
bidding, we would be inclined to order
them, for their own good, not to read at all
many of the books which they now feel
compelled to read to keep up with the latest
literary fashion. But if they will read
them — and read them they will, such is the
ingenuity of publishers and the conven-
ience of libraries — how much better it is
that they should speedily forget them.
When one thinks upon the immense sales
of recent novels, first editions of a hundred
thousand copies, half a million sold in a
year, and all that sort of thing, and com-
pares this with the smaller sales of better
books a generation ago, one is moved to
cry out at fate as most unjust. Bub one
may find comfort in the certain assurance
that most of these fast-selling books will
disappear so much sooner than those earlier
works which, having run their course, are
now classed as "books that die." And
these latter candidates for oblivion may —
let us hope in the case of most of them
and fear in the case of a few — earn the
title of books that die young. They will
never even live to be old enough to interest
the antiquary. After all, if a book does
not contain the seeds of immortality, per-
haps it is better that it should sell its hun-
dred thousand or quarter of a million
copies at once and be done with it. The
author gets his royalty when he needs it
most, and still has time to reform and ac-
complish something in life worthy of a
reputation that may be longer than that of
his book, even if not so wide.
J*
"The People's For\irn."
In this issue of the Christian-Evangel-
ist will be found (page 1487) the first in-
stallment of a new department which we
hope to make a permanent feature of the
paper, namely, THE PEOPLE'S FORUM.
As explained in a note on that page, this is
everybody's opportunity to express his
opinion on any sensible topic. The only
limitations are that offensive personalities
must be avoided and that the length of each
communication must not exceed two hun-
dred words.
The reason for the latter limitation i3
obvious. There are plenty of long articles
in other departments of the paper where
important subjects can be discussed at
length, but we want to make the People's
Forum a place where everybody can make
his two-minute speech on any subject
which the needs of the hour render impor-
tant in his estimation. In any parliamentary
body when a subject is broached upon which
every one will want to speak, it is custom-
ary to limit the speeches in length — not
that each member of the assembly could
not make an able speech of one hour, but
that it is desired to give every one a chance.
Only the United States Senate, where the
principle of unlimited debate prevails, is
exempt from this practice. But a religious
paper is not the United States Senate, and
we therefore make the two-hundred-word
limit as a protection for those who would
otherwise be crowded out entirely. The
space limit will therefore be rigidly en-
forced upon all alike.
In the nature of things, an editor can
give space for long articles only on subjects
which he considers important. He will, of
course, permit the presentation of views
with which he does not agree, but not un-
less he considers that the subject discussed
has a degree of importance commensurate
with the space devoted to it. Toe People's
Forum will be free from this form of edi-
torial control. It will indicate what sub-
jects our readers consider important. If a
note on any topic arouses interest and calls
forth other comments, then it may seem
wise to give space for a long article on the
subject, but the People's Forum is the
place for brief suggestions, comments,
criticisms and commendations.
We especially invite the laymen to make
use of this department. We believe that
our religious papers would be more fully
representative of all phases of thought
among us if the ministerial element pre-
vailed less exclusively in them. This de-
partment is "the committee of the whole."
November 21, 1901
THE CHRISTIAN-EVANGELIS1
J 479
Notes and Comments.
Attention is often called to the subject
of unattached church members who move
to a city and never "put their membership"
in any church— as if membership were a
thing that a person could carry around
with him and deposit at will either in a
congregation or a pigeon hole. The church
member who has never "put in his mem-
bership" has no membership. It is esti-
mated that in nearly every one of our
larger cities where we have one or more
churches there are more former members
unattached than present members on the
church books. It might be worth while to
abate our anxiety abovit making room for
the pious unimmersed, and consider meth-
ods of dealing with these impious im-
mersed who have allowed their member-
ship to expire by limitation.
A certain church member did not be-
lieve in paying the preacher. It was not
stinginess with him but principle, he said.
When he gave this as a reason for not
contributing ti the support of the church
the wise old elder said:
"Do ycu believe in having fire in the
church in winter?"
"Oh, yes."
"All right. You pay for the fire and the
rest of us will pay the preacher."
This fable teaches that when a man does
not believe ail that you think he ought to
believe, the best course is not to get up a
debate with him, but to . encourage him to
live up to what he does believe, and await
developments. Faith comes by doing as
well as by hearing,
There was one episode at the Minneap-
olis convention to which, through over-
sight, we failed to call attention in our re-
port of the convention. This was the sug-
gestion made by President J. B. Jones, of
William Woods College for Girls, Fulton,
Mo., that provision be made for the free
education of the daughters of our foreign
missionaries. The suggestion is good.
Most of the countries in which our for-
eign missionaries are at work afford no
adequate facilities for education, and in
some of them, notably India, the climate
is such that foreign-born children cannot
safely endure it. President Jones proposes
to make an effort to raise a special endow-
ment fund in connection with the institu-
tion of which he is at the head, to be used
for the free education of the daughters of
foreign missionaries at William Woods
College. The school is now on a perma-
nent basis and in prosperous condition,
with property amounting to nearly $100,-
000 in equipment and endowment. The
plan is a worthy one and should meet with
prompt encouragement.
We call special attention to the article
in this week's paper by President J. W.
McGarvey entitled "Shall we Help Them?"
We need ministers and we especially need
<elucated ministers. The number of min-
isterial students in most of our colleges is
actually falling off. But, as Bro. Mc-
Girvey says, "the men who want to come
and can't are as numerous as ever." After
eliminating, by some judicious process of
selection, those who have not the natural
qualifications for the ministry, there are
still many who need and deserve help, and
with assistance properly administered
would make useful preachers. Read the
article and consider whether there is not
here an opportunity for an important edu-
cational work.
One of the unwise things which churches
with a vacant pulpit sometimes do is to get
several candidates before the church at the
same time, each having his coterie of
friends, and no one of them able to receive
a unanimous call. The art of changing
preachers is one that needs to be studied
much more thoroughly — especially in a re-
ligious body which practices it so con-
stantly. The candidating theory has been
thoroughly tried and found wanting. No
up-to-date church should resort to that
method. A church should select its man
on his record and then seek to get him. If
it fails let it try another, but only one at a
time and all unanimously.
The Christian Observer (Presbyterian)
of Louisville, Ky., suggests that Chris-
tians in this country would do well to add
to their accustomed prayers this patriotic
petition: "May thy kingdom come into the
United States and thy will be done by all
our citizens." It is an appropriate sug-
gestion. It would be well, too, if in our
public prayers we would more frequently
remember the President of the United
States and others who occupy high and re-
sponsible offices. The Episcopal Church
should not be alone in , offering special
prayers for those whose station gives them
need for special strength.
The problem of the down-town church
can be solved only by endowment. A
church among the crowded poor, who need
its ministrations most, can no more be self-
sustaining than a university or an or-
phans' home. The Centenary M. E.
Church of St. Louis, an old organization
with a magnificent building dating from
the period when its site was in a fashion-
able residence district, has recently de-
cided not to move westward with the tide
of urban emigration, but to hold its ground
as a down-town church. A prominent
Baptist minister put his approval of this
decision into concrete form by pledging
$100 toward an endowment. It is remark -
able how slight becomes the significance
of denominational lines when churches be-
gin practical work among the most needy,
In the article on "England's Greatest
King" in our issue of Nov. 7, the author,
referring to the schools established by
King Alfred, wrote : "Oxford was not one
of these." By a typographical error the
"not" was omitted, thus making him re-
affirm the false tradition that Alfred was
the founder of the University of Oxford.
As a matter of fact, the great universities
which came into being in the Middle Ages
can scarcely be said to have had founders.
They did not begin with incorporations and
endowment, but with some teacher of
ability — always an ecclesiastic and gener-
ally lecturing in a cathedral church or
monastery— whose fame drew students
from distant parts. Other teachers would
take up their abode close by to win for
themselves the patronage of as many stu-
dents as possible out of this gathering
throng of roistering seekers after knowl-
edge. The teachers received no salaries,
for there were no institutions to pay sala-
ries, but the fees of the students made a
good living for those teachers who could
draw the biggest crowd, and the rivalry
was therefore often intense. Sometimes
a newcomer would arrive and by his su-
perior brilliance draw all the students and
drive the former professor away in dis-
grace, as Abelard drove William of
Champeaux from his chair at Notre Dame
in Paris two centuries after Alfred's time.
The courtesies of academic life were not
then what they are now, and the organiza-
tion, or lack of organization, was such
that there could scarcely be any talk of
"founding" a university at that period.
Universities then did not spring full armed
from the head of Jove, like Minerva and
the University of Chicago. They grew.
Questions a^irvd Answers.
1. Can a minister or an evangelist who has
never been ordained for either position though he
nas -preached for seven or eight years set apart
elders for a congreg ition?
2. Has a congregation the right to set apart
elders? A Learner.
1. The Disciples of Christ do not con-
sider that the clergy form a distinct order
with special powers, prerogatives and
graces not shared by the laity and they
have therefore never insisted upon ordina-
tion. It is coming to be more generally
practiced among us, however, as we learn
that the ceremony does not necessarily
imply any such special class distinction,
but is merely a formal assurance of the
confidence of one's brethren and of their
belief that he possesses the requisite
qualifications for the work of the ministry.
Unless we wish to set up a theory of apos-
tolic succession, we cannot insist that
every one who ordains must himself be
ordained and so on back.
2. The congregation, and the congrega-
tion only, has the right to set apart elders.
The minister who may conduct the service
is only a representative of the church.
As you are doubtless aware, the Outlook insists
that there are too many preachers If I do not mis-
understand, it holds that preachers ought to be paid
about as doctors and lawyers are. True to its own
principles, it refuses to give preachers any special
rates. Am I bound as one who loves his fellow men
to do what I can to hinder young men from enter-
ing the ministry? Enquirer.
We are not sure that the Outlook posi-
tion is correctly represented in regard to
the over supply of ministers. In any case,
however, you are bound as one who loves
your fellow men to do what you can to
hinder young men from entering the minis-
try if you think there are too many preach-
ers. We think that opinion is a very
erroneous one and we therefore encourage
young men to enter the ministry. We
would be glad to see ministers paid about
as doctors and lawyers are. They deserve
it. But it will probably not soon come to
pass.
We think the Outlook is right in not
giving special rates to ministers. A news-
paper is not a charitable institution and
few religious papers more than pay ex-
penses even with the full rate from every-
body. The special rate to ministers means
a loss on every preacher's paper. This may
be a worthy form of benevolence, but its
whole burden ought not to fall on the
publishers. They would gladly contribute
liberally to a fund for supplying ministers
with religious literature below cost, but we
do not see why thev should be expected to
bear the entire burden.
J 480
THE CHRISTIAN-EVANGELIST
November 21, 1901
>« ShaJl We Help Them?
N£
By J. W. McGAR.VEY, President of College of the Bible
Some months ago, in answer to a courte-
ous note from the Christian-Evangelist
I promised to write an article on the sub-
ject of aiding young brethren who desire to
preach the gospel to obtain an education
for the purpose. I now, after too long de-
lay, attempt to comply with the promise.
A special cause for interest in this sub-
ject is the recent falling off in the number
of young men who are studying for the
ministry in the various colleges and semi-
naries of our country. If that falling off
is not checked, and a reverse movement
substituted for it, the churches will soon
suffer a severe loss of power, and unbelief
and iniquity in all forms will be propor-
tionately advanced.
I am myself moved to deep interest on
this subject, though not to a fresh interest,
by the many letters which I have been con-
stantly receiving through a series of years
from indigent young brethren who long for
a college education, that they may preach
the gospel, and long in vain through want
of means. They write to me that they
are willing to work their way through
college, if possible, at any kind of honor-
able employment. I have kept no accurate
account, but I think that I receive such let-
ters from fifty or seventy-five young men
every year. If I could answer favorably all
such letters, I think I could add fifty in one
month to the number of students in the
College of the Bible. I have no doubt that
the presidents rof our other colleges have
similar experience, and I should be glad to
see an expression from every one of them
on this as on other points which I shall
touch in the course of this article.
It is an undoubted fact, attested by uni-
versal experience, that, as the gospel at
the beginning was preached to the poor, it
has ever been, and will continue to be,
preached by the poor. I once took pains
to get the financial status in early life of
200 preachers in Kentucky, and I found that
only two of them were sons of wealthy men.
Nearly all of them came up from the depths
of poverty. Rich men's sons and the sons
of men whose hearts are set on riches, are
notoriously exempt from the temptation to
lead the life of a preacher; and when, as
occasionally occurs, such a youth is sei zed
with this aspiration, the father shakes his
head and says, "There is no money in that,
my son."
For the purpose of illustrating my sub-
ject, I have recently interrogated fifty of
our Bible students, with the following re-
sult. The number who are now being sup -
ported at college by their parents is nine.
The number who are paying their expenses
out of money earned by themselves before
they came to college is fourteen. The
number who are paying their way wholly
or in part by what they obtain for preach-
ing is twelve. The number who are making
their expenses wholly or in part by various
kinds of manual labor is fourteen. And
the number who are receiving help from
societies or benevolent individuals is four-
teen. The figures would be proportionate
if I had canvassed the whole college.
«*»
It thus appears at a glance that but for
these various methods of helping poor
young men, our faculty would have to close
the doors and resort to some other kind of
work, while the hundreds of churches that
have learned to look to our colleges for their
supply of preachers would look in vain, for
none but educated preachers are now ac-
ceptable to the churches, and the same
causes, whatever they are, which prevent
young men from being educated for the
ministry would much more deter them from
giving themselves to the work without ed-
ucation. A disastrous check upon the
growth of churches, and the spread of the
gospel would be the inevitable result.
If we turn now to the question, How shall
we increase the number of aspirants for
this holy calling? I think the answer will be
found, not in offering more facilities for
the manual labor of students while at col-
lege, for these are necessarily quite lim-
ited in the vicinity of every college. Farm-
ing, factories and other devices have been
tried again and again, and failure has been
written on every one; and even if such
devices could be made successful, the
amount of capital required to procure and
to operate them could be used more suc-
cessfully in another way.
There is a possibility that by a greater
concentration of the power of preachers in
arousing the consciences of men of means
on the subject, a few more of them might
be induced to encourage their sons to be
preachers, and to give them the needed
education. Something can surely be done
in this way, but not much. Many a rich
brother can be persuaded to give freely to
educate a poor man's son for the ministry,
who would yet be indignant at the sugges-
tion of making a preacher of one of his own
sons. The poor boy is going to be a poor
man anyway, and he might as well be a
preacher; but my son is made of different
clay, and is destined to always eat with a
silver spoon. Our only resort, as the ex-
perience of the past in all religious bodies
demonstrates, must be, as it has been, to
help talented and pious young men to the
education which fits them for this work of
the Lord.
The brethren in Kentucky, more than
forty years ago, realized their duty in this
respect, and, under the leadership of such
men as William Morton, Philip S. Fall,
John T. Johnson, John Rogers, George
Williams and others, the Kentucky Chris-
tian Education Society was organized, and
in the course of a few years it was endowed
with a capital of about $30,000. The inter-
est on this sum is expended in the support
of young men at college, and without mak-
ing an exact count I think it has helped to
an education about three hundred preach-
ers. Among these are quite a large num-
ber of the most distinguished and useful
men now before the public. The policy of
the society is, and has been for many years,
to furnish every beneficiary with only the
sum which he lacks of being able to live at
college in the most economical manner.
This sum varies all the way from $100 per
session down to $25. The extremely eco-
nomical method of club boarding, which has
been worked out by long experience in the
College of the Bible, usually enables the
poorest student to get through a session on
a loan of $100.
Originally the charter of this society for-
bade loaning money to its beneficiaries, on
the ground that a young man just out of
college without a dollar in his pocket should
not be burdened with a debt. The money
appropriated was a free gift, to be refunded
only in case the recipient should ever vol-
untarily abandon his calling. In recent
years this provision of the charter ha^ been
changed, and the trustees are empowered
to loan the money for a term of years with-
out interest. The change is an experiment,
and it will be continued or not according as
it shall work favorably or unfavorably to
the great purpose aimed at. Collections
on the loans have thus far been very slow
and meagre. The work of the society has
been successful from the beginning. Its
management has been in the main above
criti3ism,anditenjoys the utmost confidence
of the Kentucky brethren. Its benefactions
are not confiaed to Kentucky students, but
have been shared freely by brethren from
all the states and from foreign countries.
If the fund were $100,000 or even double
that sum, it could all be used and its use
would go far toward solving the problem of
an increased supply of competent preachers.
*^
In conclusion, I can say with the utmost
confidence that a common objection against
extending such help, based on the idea
that it lessens a young man's self-reliance,
has been thoroughly refuted by our experi-
ence. I have been officially connected with
the management of the fund for thirty-
eight years and in not a single instance has
this objection been supported by facts. I
think that all of my associates in the man-
agement, including some of our best and
wisest men, agree with me in this judg-
ment.
I think it would serve a good and great
purpose if the Christian-Evangelist
would call out an expression on this whole
subject from the presidents of all of our col-
leges.
Lexington, Ky,
November 21, 1901
THE CHRISTIAN-EVANGELIST
1481
Conservation
By OIney Bondurant
I passed through the ripeQed woodland
la the hush of an autumu noon,
And saw how 'neath the branches
The frost-kissed leaves were strewn.
'Twas yellow beneath the walnut,
With a gleam like mellowed gold,
And the long, white leaves of willow
Were like silver ribbons rolled.
Where the grape enwraps the oak trunk
And boughs with tendrils entwine,
Was mingled the gloss of the oak leaf
And the crimson of the vine.
I passed again through the woodland
In the spring's awakening hoars,
And tints of vanished leaf forms
I found again in the flowers.
For the buttercup grew 'neath the wain ut
Where the yellow drifts had lain,
Dodson, Mo.
S^ v^ v^ ^
And a purer white than the willow's
In the lily I found again.
The russet hollyhock nodded
Where the oak leaves fell in showers,
And a softer tint of the grape leaves
Blushed from the wild rose bowers.
'Twas not the compact leaf stems
Endured the winter's length;
But the mold gave back to the sunshine
A beauty stronger than strength.
Then I thought of another woodland
Where men like dead leaves fall,
And lose both form and substance
In the mold that covers all.
Perhaps in another springtime
They shall brighter spring from gloom;
And the flowers in the gardens eternal
With the colors of earth shall bloom.
The Pulpit of ©l Century Ago
©Lrid To-da^y By s. c. Humphrey
To preach a sermon is not an uncommon
thing, though to do so is to perform a very
indefinite act. Sermons have their char-
acteristics, and in differentiation are so
markedly well defined that often one hear-
ing a sermon, having no previous knowl-
edge of the denominational connection of
the one delivering it, is easily able to locate
him.
A still wider gap in the general charae -
teristics of sermons may be observed in the
different ages of the Christian Church,
but I believe that no such radical change
has come to the matter of preaching since
the days of Paul as has come within the
last half century or less.
President Hadley, of Yale University,
has recently made this statement : "The
ministry has been more radically af-
fected by certain changes of modern life
than has been the case with any other pro -
fession. . . . The attitude of the public
mind towards sermons has been changed."
Whether we may be able fully to account
for the fact or not, I believe the statement
to be true.
Let anyone take up a volume of sermons
that were published a generation ago,
representative of the best sermonic litera-
ture of that day. Let him examine them
in the light of present-day experience and
observation and he will see that the whole
underlying conception of the sermon has
changed. Let me set forth, as best I may
be able, the separate purposes of the ser-
mon then and now, and then try to find
the reason for the difference. We first
inquire as to the respective attitudes of the
preacher and his audience. Then — a half
century ago and less— the presence of an
audience suggested and was the evidence
to the preacher (1) of religious interest,
(2) of religious information sought, (3) of
bewildering confusion of mind brought
about by different religious teachers, (4) of
a hungering after truth, (5) of a readiness
to act on conviction, and (6) of a general
power of logical discernment that consti-
tuted every auditor a juror.
Now to meet all these requirements upon
the part of the preacher, gave him great
concern. With great gravity and ponder-
ous logic he builded up his theme, based
upon a scriptural text two or more times
repeated and perhaps critically analyzed,
by arguments so convincing and over-
whelming that no flaw or opening was left
as a possible entrance of an adversary.
Moreover, when he was through, the ques-
tion he had so elaborately and logically
discussed was settled for all time to come
with that audience.
Nothing but prejudice, inexcusable and
wicked, would even question his conclusion.
Most questions had only one side to them
and he showed that up, and made no
account of any other source of information
than that of the pulpit. The time honored
office and power of the orator had scarcely
then begun to decline.
But what of the present attitude of
preacher and audience? Again we are to
suppose the preacher is asking, "Why are
these people here?" After reflection he
answers :
(1) Very few have any interest in a doc-
trinal sermon. If I should attack or defend
any of the old questions, once so divisive, I
awaken no interest. I know that I com-
promise my distinctive creed to the extent
that I cease to preach doctrines, but I can-
not afford to send this audience away bored
— they will not come back. (2) Some
have come here sad and are wanting com-
fort. (3) Some have come from a sense of
duty and need enthusiasm — a spiritual up-
lift, a rekindling of the flame of divine
love, which gives the soul new life and joy.
(4) Some have come to hear and perhaps
to take part in the music. There is intoxi-
cation to them in the harmony of song and
organ. (5) Some have come to meet and
greet their friends — to enjoy the social fel-
lowship, which in some communions used
to be disallowed and forbidden because it
quenched the spirit.
Now to meet all these, and probably
other unenumerated reasons which have
brought together the audience large or
small which he faces, is the problem before
the present-day preacher. He may
or may not be in sympathy with the situ-
ation before him, as he knows it to be if he
is sensible, but nolens volens, adjustment or
failure is before him with all the force of a
decree from God.
In his study and decision of what to do,
we will try to find the reasons for the
change noted.
He noted first, that in general the orator
is no longer what he used to be. His office
is not gone yet, but it is greatly modified.
With the highest gifts and graces of the
art, he is, on occasion, still a great power
to move men, when his genius enables him
to speak as the one voice of the multitude.
But these occasions are rare, and to be at
their best should arise suddenly. When
reaction has taken place and men have had
time for calm consideration and sober sec-
ond thought, the orator's opportunity has
gone. The editor, printer and summarist
now take up the whole matter in the light
of the facts of the case. Now, while there
is enough in the facts of the gospel of
Christ to profoundly move, as well as save,
the world, yet they have become too famil-
iar to be used as their original proclaimers
used them. He is not a wise man that ex-
pects even the great theme of the gospel
to be endued with perpetual freshness.
When Jesus said, "Go preach the gos-
pel," and when Paul said, "It pleased God
by the foolishness of preaching to save
them that believe," the word preach must
not be restricted to the orator or confined
to the ministrations of popular oral address.
Christ is preached by any and every means
by which he is made known as the Savior.
Hence through any of the modern
agencies and methods of reaching the peo-
ple, young and old, with the gospel, even
though there should be no minister to pub-
licly proclaim the gospel in the popular
conception of the term preach, Christ's
command and will is obeyed.
If, therefore, the present-day minister
has the skill and wisdom to organize the
church over which he is called to preside,
as is the superintendent of the public
schools in a city, and will avail himself,
also, of all the efficient and improved meth-
ods of teaching as exemplified in our public
schools, whose perfection is the highest ex-
ponent of our civilization, he will efficiently
do his church work in very much the same
way as the successful teacher does hi3 work.
As the teacher often finds it profitable to
supplement the class work by lectures,
applying the principles and lessons learned,
so ought the minister with brevity and
skill to enforce the lessons involved in the
work of all departments of the church.
The church a half century ago had one
teacher or preacher and in some commun-
ions a board of elders for government. The
church of to-day has subordinate teachers
and helpers in every Sunday-school teach-
er and Endeavorer, thereby distributing
and systematizing the work of the church,
as the work in a great factory is systema-
tized and carried on under the superintend-
ency of one directing mind and manager.
Modern agencies and instrumentalities
that have proved effectual in all the great
departments of education and industry may
and ought to be used in the work of the
church. The man who holds on to the old
methods of preaching is a twin brother to
the man who refuses to travel or farm in
any other way than his father did "fo' the
wah."
There are evidently some conscientious
1482
THE CHRISTIAN-EVANGELIST
November 21 igot
good men who see the devil in all modern
methods of church work, but their number
is growing less as the time goes by. I
would not speak harshly of them nor con-
demn them too severely, but to me it seems
evident that God cares everything for re-
sults—little or nothing for methods, pro-
vided always that the means employed are
in themselves not vicious.
To conclude: Christian work,as exempli-
fied in missions, in benevolences, in sacri-
fices for Christ's sake, is in great demand,
while the demand for fine orators is gener-
ally low.
Celina, 0.
J*
B B. Tyler's Letter.
"Omaha, Neb.. Nov. 10. — The Nebraska con-
ference of the Colorado mission, Church of
Jesus Christ of Latter Day Saints, convened
in this city to-day. Meetings were held morn-
ing, afternoon and evening, with a fair atten-
dance. There were present 18 elders of the
Colorado mission. Over all the sessions
Presideut Joseph A. McRae, of Colorado,
presided, and was assisted by President
Peterson, of the Nebraska district. President
McRae spoke of the work in Colorado,
Wyoming and Utah, in which states he said
the mission work had been very successful.
He reported the financial conditions of the
entire mission o' six statesthe best for years."
The numerical increase of Mormons in
the United States is one of the wonders of
this wonderful age and country. When
you hear a man say that ours is an age of
unbelief, call his attention to the origin and
progress of "the Church of Jesus Christ of
Latter Day Saints" in our own time and
country. The present is not an age of un-
belief; it is an age of extreme credulity.
Every well read person knows the fraudu-
lent character of the beginning of the
Mormon delusion, and those who live
where the Mormon emissaries are at work
and who are acquainted with their methods,
know that they are conscienceless sneaks.
Their methods are anything but manly.
They shun the open. They creep into
houses and first lead siily women astray,
and then lead, if possible, sillier men.
They are as quiet as kittens when they
are in the presence of intelligence; they
are as bold as a herd of African lions
when with their own kind.
Not long since I met a female who had
the appearance of a lady — a woman who is
a Mormon. Of course she denied it. She
spoke of the piety of the Mormons— at the
same time stoutly and repeatedly averring
that she was not a Mormon. It did not
require a special spiritual gift to see that
she was not telling the truth. A Mormon
virtue is to lie for the good of the cause.
A young woman with whom I am ac-
quainted is learning by experience the
meaning of hell. The thing called a man
to whom she is married is a Mormon.
During the courtship preceding the mar-
riage, on account of pleasant things he
said concerning the "saints," she accused
him of being a Mormon. This he promptly
and with emphasis denied. He said, as
did the woman spoken of above, that the
Mormons have good points; but he could
not be one of them. His disclaimer was
accepted in good faith. As the time for
the marriage approached she named a
minister whom she desired to officiate. He
said that to the gentleman named he had
no objection ; but he had promised an old
schoolmate that when the time came for his
nuptials he, the old friend, should officiate.
This seemed reasonable and the girl con-
sented, only to find herself in the presence
of a Mormon elder as the officiating minis-
ter, when she stood up to plight her troth
for life to the man whom she loved and
who had deliberately deceived her. She
had not the courage then and there to re-
fuse to marry the man. Hi3 guise, as soon
as the innocent girl was in his clutches,
was cast aside, and he proved to be a full-
grown "saint"! His parents are Mormons.
To their home he carried his victim. She
knew now the meaning of torment. She
knows it all. She is not permitted in the
place called home to even speak of religion.
This is a sample of the piety of "the
Latter Diy Saints."
The Mormons are industrious. They are
frugal. Almost a miracle has been wrought
by them in Utah in bringing the land into
a high state of cultivation. This region
was popularly supposed to be worthless
when the Mormons took possession of it.
They have made the wilderness to bloom,
the desert to become fruitful. As a social,
economic organization the world probably
never saw anything equal to the Mormon
settlement in Utah.
The rise and progress of Mormonism is a
study more fascinating than any romance.
Its history is stranger than fiction. Mor-
monism is not dead, nor is it dying. Presi-
dent Joseph A. McRae, of Colorado, "re-
ported the financial conditions of the entire
mission of six states the best for years."
See the quotation with which this letter
begins. Do not comfort yourself with the
thought that it will soon pass away.
Mormonism is broken up into a number of
warring sects; but this fact will not kill it.
There is too much money in it for the
leaders to permit us to entertain the hope
that the delusion will soon cease to be.
Tammany hag suffered defeat; but only for
a season. Why? There are "millions in
it" for the bosses. Tammany is not dead.
Mormonism, here and there, now and
again, suffers defeat; but the defeat is only
temporary. Millions of dollars are in it
for the leaders. They will not let it die.
The child is not yet born that will see the
last of Mormonism in the United States.
The missionaries of "the Church of Jesus
Christ of Latter Day Saints" are at work,
two thousand of them, here, there, yonder,
everywhere — and they are at ivork. They
go from house to house. They know how
to reach the masses. The houses of the
neglected and ignorant are visited. A
systematic canvass is made. Tracts are
distributed. Conversations are engaged in.
Small meetings are held in the homes to
which they can gain admission. At first
the teaching of the New Testament is
presented concerning the way of salvation.
It is in this way that converts are made.
The things that make men Mormons
are later presented. The diligence of
Mormon missionaries is worthy of praise
and imitation. But, their handling of the
Bible is cheap and mechanical. Their
exegesis is of the multiplication table
character. Those who do not know what
the Bible is, nor its sublime purpose, nor
how to use it, are liable to be caught in the
adroitly handled net.
Your hope is that a general diffusion of
intelligence will be the death of Mormon-
ism. Be not deceived. Only intelligence
in the Bible will save the people from this
modern delusion of Satan. Some of the
most ignorant men concerning the litera-
ture that the world agrees to call the Bible,
i. e., the book, are to be found among
persons of general intelligence. They are
as easily duped in matters of this character
in some instances as are those whom we
characterize as ignorant. The remedy is
biblical information.
Mormonism as a political force must, in
time, be reckoned with by the people of
the United States. The aggregate popula-
tion of Utah, Wyoming, Colorado, Idaho,
Montana, Nevada, Arizona, New Mexico
and Oklahoma is 2,075,902. The territories
here named will soon be sovereign states in
the union. These nine states will elect
eighteen United States senators. A small
number of persons in any one will hold the
balance. The Mormons are doing their
best work in these states and territories.
And they will stand as a political unit.
Do you think the Roberts episode in the
House of Representatives was a final
victory? Not a bit of it! Some think that
polygamy ha3 been given up. Have you
forgotten a letter that I embodied in one
of my letters a few months ago, written by
Mormon elders in Denver, advocating
plural marriages? The Mormons of the
Utah branch have not given up polygamy.
It will not surprise me to find a mutilated
copy of this letter in a Mormon book one
of these days. This is one of their ways.
They will say: "B. B. Tyler, in a letter
published in the Christian-Evangelist,
comes out in favor of the Church of Jesus
Christ of Latter Day Saints. He says: — "
I have been quoted by Mormons in this
way ; why not again?
Denver, Col.
Kurdistan and the K\irdish
People.
By M. George Daniel, Ph. D.
The name Kurdistan is sometimes applied
to the Kurdistan mountains, and sometimes
to the whole country inhabited by the
Kurds. The 'area is estimated at 50,000
square miles, extending from Mount Ararat
on the north to the Plains of Tigris on the
south, and from the Plains of Oroomiah on
the east to parts of Armenia on the west.
The land is divided into four parts, three of
which belong to the Sultan of Turkey, and
one to the Shah of Persia, but most of
these people are independent, paying trib-
ute neither to the sultan nor to the shah.
The Kurds are descendants of the ancient
Corduchi, with whom Xenophon and the
ten thousand had so long a struggle. The
region which they occupy is as rugged as
their character. They are by far the most
turbulent of the subjects of the shah.
Apparently they have no relationship
with any other race and, like Ishmael, their
hand is against everyone and everyone's
hand is against them. They themselves
claim that they are descendants of Esau.
They speak a mixed language, called
Kurmanji, which is made up of Persian,
Syriae and Arabic languages. It has never
been reduced to writing, so they are with-
out books and schools. If any writing is
done, it is with Persian or Arabic charac-
ters. The Kurds number about 6,000,000 of
whom 700,000 are subject to the shah and
the rest under the sultan's rule. A Kurd
is very decided and independent in spirit,
he would rather live in a cave under a
projecting rock and be unmolested, than
to dwell in a palace and be subject to
November 21, 1901
THE CHRISTIAN-EVANGELIST
1483
higher authority. Their houses are made
of stone and clay, and usually under pro-
jecting rocks, or on the slope of a hill.
The roof is so low that a man cannot stand
erect.
The Kurds are cattle-keepers, and
travel from place to place, wherever they
may find pasture for their flocks. The
herdsman goes before his sheep, having
a staff in his hand, and on his shoulder
hangs a bag in which he has provisions
for the day. He gives names to his sheep,
and when he calls a certain sheep it comes
to him. He often may be seen sitting
singing and playing his flute with his
fond flock gathered around him.
The principal occupation of the Kurds,
aside from raising cattle and sheep, is
robbery. Many may be seen asleep during
the day but they rise at sunset and start on
their robbing expeditions, with a spear in
one hand, a sword at the side, a pistol and
dagger in the belt with many cartridges,
and a gun in the other hand. By the next
day at nine o'clock, a. m., they return with
their booty 'of flocks, herds and valuable
goods, and then they rest for a time.
During the greater part of summer
they live in tents in the cool places on
the mountain slopes and in the valleys.
They have one room in their houses, which
is divided into a bedroom, parlor, kitchen
and stable, with one or two holes on the
top for light. In daytime all inmates are
out, but toward sunset they come dropping
in one by one — at least a score of them,
men, women and children. After night has
fairly fallen, coarse stale bread and sour
milk are brought in for supper. Two
spoons and one big dish are all the plate,
and the spoons are passed to each in turn,
all in the dark, as they have no lamps. It
is now bedtime, and one after the other
finds his place under the same quilt, with-
out a pillow or bed, except perhaps some
hay spread on the floor. In a few minutes
all are fast asleep.
Parents teach their children how to be-
come successful thieves. A father will
give his son, six or seven yean old, a pistol,
dagger and shield and play robber with, the
child, showing him how to use these deadly
instruments.
The Kurds' religion is Mohammedan.
They are very religious; pray five time3 a
day — always before leaving their homes, so
as to have suceess in their robbery. Before
each prayer they perform the ablution.
When a min is praying no woman can
touch him, lest she might get the benefit
of his prayers, as woman, according to
their belief, has no soul, and if she touch
amm during his prayer she would get his
soul. If a woman come near to him during
his prayers, the man stops.
Their chief priests are called sheiks,
and are honored as god3. The people kneel
before a chief priest and kiss his hands,
clothes and shoes, and ask for his blessing.
To penitent ones, he promises that he will
a9k God to forgive their sins. He has
absolute power over laymen; they believe
his words are inspired truths and obey
implicitly. Every village has one chief
sheik and one who is called the mollah-
babah, or the Father of the Village. Every
morning and evening the mollah will stand
on the top of a high house, and call, "Allah
Ochogher" (God, true one). When the
people hear the call all kneel down and
pray.
New York Letter.
By S. T. Willis.
"Whereas, It is a deplorable fact that in
our ministry, as all others, there are un-
worthy men who impose upon weak
churches especially; and in order to ele-
vate the standard of the Christian ministry,
"Resolved, That we urge our pastorless
churches to call only such men as are
favorably known to our state boards."
In a publication just to hand in which the
above quotation is made, it is not quite
clear whether this resolution was adopted
by the meeting of missionary secretaries
at the Minneapolis convention or at the
last meeting of the New York Christian
Missionary Society. But it matters little
which, the principle is the same and is
certainly wrong. What is the legitimate
business of our state and national mission-
ary boards? Is it their work to plan and
carry forward the enterprise of Christian
missions, or is it rather to form themselves
into committees of state and national cen-
sorship to settle the question of fitness-
intellectual, moral and spiritual — of preach-
ers, and arrange the "churchless preachers"
in grades according to whether known
"favorably" or "unfavorably" to the state
or national board? The time has come to
call a halt. The boards mentioned have no
right to deal with this question except in
so far as it bears immediately and directly
upon their legitimate work as such — that is,
the work for which they were severally se-
lected— that of Christian missions. If we
expect to maintain congregational govern-
ment pure and simple we had better leave
this question of supplying churches and
pastors for the separate congregations and
the individual preachers to deal with. That
is where the whole matter properly belongs.
The churches should let state and national
missionary boards understand that they
will confer a favor by attending strictly to
their own business and by keeping their
hands off other people's. Missionary
boards are not dictators to, but servants of,
the churches. Each congregation is sup-
posed to know its own needs and desires
better than any missionary board, be that
board ever so wise and good. Brethren, let
the "churchless preachers" and the
"preacherless churches" attend to their
own affairs
[See editorial, "A Groundless Fear."]
About three months ago the Rev. A. C.
Dixon, the famous Baptist evangelist-
pastor of the Hanson Place church, Brook-
lyn, resigned to accept the Ruggles street
church duties in Boston. And Chicago
will have to give up her famous Dr. P. S.
Henson, who for twenty-five years was
pastor of the First Baptist church in that
city, to supply the needs of Hanson Place
church. Dr. Dixon labored in Brooklyn for
ten years and rendered a great service, not
only to the church, but to the whole city at
large. In fact, the outside demands on him
were so exacting that he felt he could not
do justice to all sides of his work, so he
decided to go to Boston. But while New
York regrets to lose Dr. Dixon she is
pleased to have Dr. Henson, from Chicago,
as she is to gain Dr. Lorimer, of Boston.
New York lays the. whole country under
tribute to supply her wants. Another noted
preacher who has recently accepted a pas-
torate in the metropolis is the Rev. Dr.
Robert Mackenzie, of San Francisco. He
goes to the Rutgers Presbyterian church,
where Dr. Henry M. Booth rendered dis-
tinguished service through so many years.
Dr. Mackenzie is to receive an annual
salary of $6,000 and is to begin work within
a few weeks.
The Methodists are leaving no stone "un-
turned in their effort to raise $20,000,000 to
liquidate the indebtedness on their churches
as a thank-offering fund. Their churches
in Manhattan and the Bronx were appor-
tioned $1,000,000 of this fund, and they
have raised $400,000 already, which is more
than half the amount needed to pay all the
debts on their churches in these two bor-
oughs. Some very handsome personal do-
nations have been made toward the lifting
of mortgages and the endowment of homes
for deaconesses and others. About $13,-
000,000 has been secured on the general
fund of $20,000,000, and many believe that
the other $7,000,000 will be raised without
difficulty.
But another question of serious import
now confronts the Methodists, and that is
the shortage of bishops. The death of
Bishop Parker and the sickness or impaired
strength of Bishops Hurst, Bowman, Fos-
ter, Taylor and Thoburn entails more work
upon the others than they can perform.
Three of those in active service are past
seventy-five years of age. The entire staff
of bishops for the world is twenty-four.
Bishop McCabe has suggested that thirty
more bishops be added to the list, making
fifty-four in all; likely it will be done.
Dr. George F. Pentecost, of Yonkers,
N. Y., has resigned from his large pastorate
to accept the position of special repre-
sentative, under the Presbyterian Board of
Foreign Missions, in preaching the gospel
to the English speaking peoples of the
Philippines, China and Japan, something
after the manner of his tour of India a
dozen years ago. It is believed that Dr.
Pentecost's evangelistic campaign through
India did much for the cause of Christ in
that land; so it is hoped that he will enter
open doors, large and effectual, in these
countries further east. In Japan and the
Philippines the prospects are especially en-
couraging, because Japan appears to be on
the eve of a great revival, and the Philip-
pines, coming into the hands of the Amer-
ican people, are especially susceptible to
the appeals of the gospel proclaimed by
American preachers. Would not our so-
ciety do well to send one of our strongest
preachers on a like mission to these same
countries? If it is a good thing for the
Presbyterians to do, would it not also be a
good work for the Disciples of Christ?
e^* &?* e£*
"I can forgive, but I can not forget," is
only another way of saying, "I will not for-
give." A forgiveness ought to be like a
canceled note, torn in two and burned up,
so that it never can be shown against the
man. There is an ugly kind of forgiveness
in this world— a kind of hedgehog forgive-
ness, shot out like quills.— Beecher.
We watch with wonder the apparent flight
of the sun through space, glowing upon
dead planets. But that is not half so won-
derful as the passage of a human heart,
glowing and sparkling with ten thousand
effects, as it moves through life. The soul,
like the sun, has its atmosphere, and is
over against its fellows for light, warmth
and transformation. — N. D. Hillis.
X484
THE CHRISTIAN-EVANGELIST
November 21, 1901
T5he Immortedity of tKe Unseen
By GEORGE H. COMBS
(CONCLUDED . )
Accept that latest and most important
revelation of science— the doctrine of the
correlation of force, by which is meant that
heat, magnetism, electricity, gravitation,
all the forces of nature, are but manifesta-
tions of one primordial force, but variant
expressions of this one force — call this
force what you will and ask if it be mortal.
When
"The moon is old
And the stars grow cold"
will this mysterious power be ready for
burial? It is inconceivable. This something,
this omnipotent force filling all things, up-
holding all things, do we not already begin
to veil our faces in its presence as we re-
member that in this mysterious presence all
things move and live and have their being?
Have we not already spelled God? And
do we not remember the startling question
of the old negress: "Is God dead?" Can
God die? Nay, the things which are not
seen are eternal.
But not only does this principle that the
seen is mortal and the unseen immortal
hold good of this world but of all worlds.
All seen things are temporal. We have
long since recognized the truthfulness of
this as applied to the world in which we
live. We have read in our sacred books
that the earth and the works that are
therein shall be burned up. And such will
be the fate of all worlds. Science has
shown that worlds pass through the same
changes as things here below. Spring,
summer, autumn, winter, bud, bloom, fruit,
decay; so change the worlds. Worlds have
their birth, their youth, their maturity,
their death. You can as confidently predict
the time of the death of the world as an oak
tree. The universe is already full of dead
worlds. Yes, the visible, the material, must
die. Not a brilliant star in the heavens
but must meet the same fate as the fragile
flower. The light of the sun will go out as
the life of the humblest peasant, proud
Mars as the firefly must cease to shine.
Not in apocryphal speech, but in scientific
truth, may we say, "The sun will be dark-
ened and the moon shall not give her light
and the stars of heaven shall fall and the
powers that are in the heavens be shaken."
Theworld3 that are seen will pass away.
But is there not an unseen world— a world
beyond the mutations of the seen, a world
which ages not, a world never to be
shadowed by darkening sun because the
Lord God giveth it light?
This is our dearest hope. We feel that
it must be so. That there is this unseen
world man has always believed. It is a
universal persuasion. Some happy hunt-
ing ground far away, some happy \ alley,
some far off, wondrous elysian plain "where
the Eidola, the shidowy images, of the
dead, move in a world of shadows," some
islands of the blest where Achilles and
Tydides "unlaced the helmets from their
flowing hair," some vale of Kashmir, some
"Island valley of Avillon,
"Where falls not hail or rain nor any snow,
Nor ever wind blows loudly,"
some new Jerusalem, has ever greeted the
eyes of wandering, worn and weary men,
and as they pushed aside for the moment the
iron curtain which hangs between the
seen and the unseen and gazed upon the
glorious visions they forgot their toils and
cares and heavy sorrows and burst into
glorious song.
Well, this universal instinct must be true.
God would not implant this longing in
every heart, to mock it from his high
heaven. Says Joseph Cook, "God makes
no half hinges." He creates no such
longing without its corresponding gratifi-
cation. Humanity's heart cannot lie.
There is an unseen world which to all the
generations of men has been blessedly real
and, believing that in its love-lit fields "the
innumerable dwell" and that in a little
while when we have grown tired of life's
burdens we too shall pass over the river
and be at rest, we wait and are content.
Look for but a moment at the application
of this truth to man. Here again we meet
with the dual. Here is flesh and spirit, the
outward, the inward, the seen, the unseen,
and here also it is the unseen which is
eternal. "Our outward man perisheth but
the inward is renewed day after day."
The outward man perisheth, that we
know. This body is made to wear out.
The eye will lose its brilliancy, the step its
elasticity, the voice its power, the cheek
its bloom, and the yellow grave gaps. Up
to the cradle in which, under dainty
coverlet, smiles your baby boy in happy
dreams, comes ugly Death and leaves his
mark upon his brow. "Aha! You are
mine. I may wait eighty years before I
claim you; I may come to-morrow." None
escape.
Even of beauty, sleeping in the arms of
love, may we say, only a little while and
"the silver cord will be loosed, the golden
bowl be broken, the pitcher be broken at
the fountain, the wheel be broken at the
cistern," and the dust shall return to the
earth as it was. "As a flower of the fie!^
so he perisheth." "For what is your lif:
It is even a vapor that appeareth for a little
while and then vanisheth away."
We feel this. We do not need to be told
that our bodies are mortal, that death is
sure. We know it. The iron has already
entered our souls. All the generations of
men have stood with whited lips at new-
made graves. We too bury our dead every
day. The silent cemeteries are everywhere
about us. The toll of funeral bells is no
unfamiliar sound. By our homes almost
every day the hearse, with nodding plumes,
creeps slowly, bearing its burden to the
tomb. We die. The dead are more than
the living. In dying we join the great
majority — "our outward man perisheth."
But, blessed truth, "the inward man is
renewed day by day," never ages, never
wastes away, knows no death. It is of the
unseen things which are eternal. Our
inner man is not of this world. It has not
the scent of mold, no earth stains upon its
garments. It is not .earth born. It is no
child of pain and travail. It is from God.
"Our birth is but a sleep and a forgetting,
The soul that rises with us. our life's star,
Has elsewhere had its setting.
And cometh from afar,
Not in entire forgetfulness,
And not in utter nakedness,
But trailing^clouds of glory do we come
From God, who is our home."
From the earth we did not come, of the
earth we are no part, to the earth we will
not go.
This soul that "cometh from afar" is not
to taste of the bitterness of death. For
death cannot touch the unseen. Death can
strike down my body, but it cannot strike
me; only that which belongs to me. Death
has no power over the unseen. Death can
not harm the soul. It takes away the
body, the old garment, but God giveth it a
new. It breaks to pieces the old instru-
ment which ever marred the music, but
God giveth a new instrument, attuned to
the melodious lays of the immortals. This
assurance of immortality is the priceless
treasure of our faith. Before the coming
of the Nazarene the wise men of old had
guessed this inner man immortal. The
heathen mind had what Addison terms
an "intimation" of immortality. They
reasoned from the incompleteness of this
life, from the soul's capacity for growth,
from the deathlessness of certain qualities.
A noted illustration of this last clause oc-
curs to you. You remember that the Greek
going to his death is asked by his beloved
if after death they shall meet again,
to which he responds, "I have asked that
question of the hills, which look eternal,
of the clear streams which flow on forever,
of the stars among whose azure fields my
raised spirit walks in glory. All are dumb.
But as I look into thy face I feel that there
is something in love which cannot wholly
die. We shall meet again, Clemanthe."
Truly says Mr. Ingersoll, "Immortality is
a word which hope through all the ages has
been whispering to love."
But these "intimations" are unsatisfac-
tory. This hope of immortality is too
precious, too vital, to rest upon golden
sands of fancy and of dream. We would
rest upon the rock. We would know.
Thank God we may. Across the soundless
centuries comes the cry, "I am the resur-
rection and the life ; he that believeth on
me though he were dead yet shall he live
again, and whosoever liveth and believeth
on me shall never die." Jesus Christ has
risen and become the first fruits of them
that slept. Because he rose we shall rise.
We conquer through him. We live on.
The "end" has no terrors for us. Fear is
banished. We are immortal. "O death,
where is thy sting, O grave, where is thy
victory?" "Thanks be to God who giveth
us the victory through our Lord Jesus
Christ."
The Human Seasons.
Four seasons fill the measure of the year;
There are four seasoas in the mind of man:
He has his lusty sp:\'og. when fancy clear
Takes iu all beauty with an ea^.y span:
He has his summer, when luxuriously
Spring's honeyed cud of youthful thought
he loves
To ruminate and by such dreaming high
Is nearest unto heaven: quiet coves
His soul has in its autumn, when his wings
He turleth C'Tose; conteoted so to look
On mists in idleness — to let fair things
Pass by unheeded as a threshold brook.
He has his winter too of pale misfeature,
Or else he would forego his mortal nature.
— Keats.
November 21, £901
THE CHRISTIAN-EVANGELIST
1485
A Hoosier Boy and His Colt.
By Alex.
When autumn days are golden, and the
rivulet of cider flows from the press, then
the farmer's boy thinks life worth living.
John Smith, aged fifteen, with his two
younger brothers, Hi and Edd, were re-
turning home one autumn afternoon with
the juice from ten bags of apples which
they had squeezed out in a neighbor's cider
press. They were riding in an old-fash-
ioned one-horse spring wagon, the "irons"
for which had been bought in "town,"
while all the wooden parts had been dressed
and the whole thing put together and
painted by "Uncle Vaton," the farmer,
John's father. If it was not so smooth
nor so elegant as a Pullman palace car, it
was enjoyed quite as much by the boys as
is the mahogany-cased compartment by the
globe trotter. This conveyance was used
to carry the farmer's family to "Uncle
Jim's," who lived among the rough hills of
Big Creek, where they frequently went for
a day of visiting; or eight miles away to
church at Lancaster during big meetings,
and to many other similar occasions; and it
was no less serviceable in cider-making time.
The farmer's house stood back several
rods from the main road. It was reached
by a fenced lane, on the right of which was
a meadow, and on the left the "woods
pasture," a large gate opening from the
lane into the barnyard. To-day John drove
down this lane with a very proud heart. At
this moment he had little thought of the
cider or of his younger brothers : the horse
in the "shavs" was absorbing his thoughts.
Teddy was now past three years old.
During the summer, beside old Queen, he
had been "broken" to work to the plow and
the wagon. He had never worked "single,"
but had behaved himself admirably
"double." He had become the very apple
of John's eye. He was sleek and strong,
showing the good effects of a little oats
and corn and plenty of blue-grass, together
with just enough real work to make him
sober, which, however, in no way had
broken his spirits. This afternoon John
had persuaded his father to permit him to
drive Teddy to the spring-wagon.
When it was discovered that the boys
were coming home, John's sister Emma, his
senior by two years, ran into the yard to
watch them.
Teddy was pulling on the bits just as a
green colt of spirit does when he realizes
for the first time that he is becoming a
horse. And John was just a human Teddy,
fed and worked much as Teddy had been.
For it is the man who knows how to ra;se a
colt who is most apt to bring up the most
sensible and serviceable boys. Both may
exhibit "pranks," but they are never mean.
If Teddy was just awaking to the first con-
sciousness of his horsehood, John was hav-
ing a realization of manhood which he had
never known before; for his nerves were
tingling with the sense of his mastery over
the beautiful, spirited horse who was now
drawing the wagon no longer by his shoul-
ders and the "tugs," but by his mouth and
the "lines."
As John was speeding Teddy at his best
trot, a strong breeze began to fan the face
of the driver. He wore a broad- brimmed
straw hat, the brim of which had become
limp with a summer's wear. This brim
was fanned close over John's eyes, so that
he found himself unable to see the road.
At the same time, the motion of the lines
and the bounding of the wagon informed
him that Teddy had "broken" and was now
in a swift gallop. He is no longer the
docile colt, but the strong horse, fired as
by magic with the spirit inherited from a
thousand generations of wild life on the
plains, struggling to free himself from the
firm hand of his master, and from the igno-
ble trappings of his harness. Unable to
see an inch before him, John lives an age
in a moment, and that age ends with a
crash. Teddy had attempted to leap the
gate opening into the barn yard, but, un-
able to carry his load with him, had instead
landed upon the gate and broken it down.
By plunging and kicking he immediately
freed himself from the driver and the
wagon, and was away with a spirit and a
speed undreamed of before ; and John, soon
free and unhurt, hastened after him.
When the boy reached the hilltop over-
looking the lower parts of the farm and the
old "bend-field" orchard, he saw the colt
come to a stop under the old rambo apple
tree. After a moment's pause, with head
and tail high in air, he uttered a snort
which was inherited^'from some wild steed
on Arabian deserts. Teddy, however, was
soon "cornered" by the farmer and the
boys, and mounting him John rode him at
full speed back to the house. The colt
was again hitched to the wagon, and the
remainder of the afternoon was spent in
driving him into all sorts of difficult places
in order to eradicate, if possible, the mem-
ory of those moments of wild freedom, and
to firmly impress upon him that man is his
master. Your true horse-trainer is a prac-
tical psychologist.
That evening the family knelt around
the great old-fashioned fireplace, and, after
the tender prayer had been uttered and the
dear old hymn had been sung, John and
hi3 sister Emma lingered for a moment.
When all the others had retired she said,
"John, God is so good, that no one was
hurt." And John replied, "Do you know
what I thought as we were all spilled out
of the wagon? It was this, 'Pride always
comes before destruction, and a haughty
spirit before a fall.'"
S§? V^ v^ \^ N^
mperiakJism
By J. N. JESSUP
While we are glorying in our great
conventions and our general expansive-
ness it is well for us to be reminded of a
few things, ""lest we forget." There is a
pitiable, not to say criminal, condition
among us. The need of most urgency
among us is not for more missionary
zeal and money, nor for larger educational
facilities, great as these are. Missions,
colleges, benevolences, a deepened spir-
itual life, are ends devoutly to be sought.
What we need now most is an adequate
means to these glorious ends.
The picture is not quite so touching in
the strong states, although it exists pain-
fully enough, as in the outlying territory.
The spirit of independency has gone to
seed and brought forth a fearful crop of
incompetency, popery of the two by four
measurement, stagnation and death. For
example, in a certain state there are said
to be 35,000 Disciples. (No one has been
able to number this Israel accurately be-
cause most of them refuse the right of any
one, to count them!) These people wor-
ship largely at the week's camp meeting
once a year and in sehoolhouses at rare in-
tervals when a traveling preacher (without
recommendation, record, church member-
ship, authority or precedent of any kind)
comes by. These 35,000 church members
are scarcely mentioned or reckoned with
among the religious forces of the state.
They are not felt as a religious force.
They have no academies or colleges. They
give about $300 to foreign missions, $200
to home missions. $2,000 to state missions.
There are four or five settled pastors.
The churches are without preaching, many
of them engaged in civil strife and dis-
rupted by party factions when, even if they
were united, they are scarcely strong
enough to stand alone. When a church
gets into trouble and develops a fight there
is no one, no one in all the United States
with recognized authority to disinterest-
edly help settle the difficulty and put the
church on its feet. The church must fight
to its death, as it usually does, or receive
such a knockout as will put it twenty-five
years behind.
I have no hesitancy in saying that I
would rather have five thousand well or-
ganized members in churches subject to
the wise care of a central committee or
presbytery or conference or elders or bish-
ops chosen for piety and common sense,
than to have these 35,000 "wild roes upon
the mountains."
But these 35,000 are being saved as in-
dividuals even if they are not prominent
in religious work? That is an open ques-
tion. Are these babes in Christ? But
babes must be looked after by parent or
guardian. For lack of proper guardian-
ship half a million of our babes will never
get out of their swaddling clothes or come
to manhood in Christ.
This is not alone true in the wilds, it is
true of many in the central states. In one
of the six states of our largest numbers
our church was planted in a town before
any others. It had every chance to get
and keep the leadership there. The Meth--
odists have far outstripped it. The Pres-
byterians, beginning many years later, are
ahead of it. The Baptists are building up.
Our church has been merely "holding on"
for years. That church needed a guardian
years ago. That help and oversight ought
to have been ready in the form of a state
committee of supervision.
Imperialism? Yes. I am an imperial-
ist to the extent that people who need
governing ought to be governed. A good
many of our people need governing. We
are coming to the time (if we have not
already reached it) when we must" have a
closer organization, a more compact, well
ordered and wisely governed people. It
will create some agony and the cry of
popery will be raised, but out of those
birththroes will be born a people to whom
we will be doubly proud to belong. How
shall we begin this modified imperialism?
Little Rock, Ark.
I486
THE CHRISTIAN-EVANGELIST
November 21, 1901
The Fatith in Peril.
By J. H. Wright.
The faith has ever had its perils. Wheth-
er we view it as a system of truth to be
believed, or as a life to be lived, it has had
its secret and open dangers. As to Paul,
personally, there befell, "perils of waters,
perils of robbers, perils by his own
countrymen, perils by the heathen, perils
in the city, perils in the wilderness, perils
in the sea and perils by false brethren,"
so "perilous times" come to the faith.
1. Peril from false teachings. "Faith
comes by hearing and hearing by the
word of God." To supplant the word of
God is to imperil the faith. The Savior
declares that "when any one heareth the
word of the kingdom, and understandeth it
not, then cometh the wicked one and catch -
eth away that which was sown in his
heart." "Elymas, the sorcerer, withstood
Paul and Birnabas, seeking to turn the
deputy from the faith." Any doctrine or
any individual whose influence is subver-
sive of the word of God is a menace to in-
dividual faith and a peril to the faith.
And if we may learn from Paul's example
we may not be indifferent either toward
false teachings or teachers. False teaching
jeopardizes the soul and imperils the faith.
Paul was not indifferent in the days of his
Jewish faith, and so he tried to stamp out
Christianity. After he became a Christian
his spirit was stirred within him at Athens
in the presence of Pagan idolatry, at the
blindness of his own nation in its failure to
recognize in Jesus the long expected Mes-
siah, and at Peter when Judaisfcic influen-
ces led him to dissemble. Startling, in-
deed, was his indictment of Elymas as "full
of all guile and all villainy, thou son of the
devil, thou enemy of all righteousness,"
because, by his perversion of the word of
God, he tried to "turn aside the proconsul
from the faith."
Nor should we be indifferent. Doubtless
there are "fads" which have their brief
run and are perhaps better unnoticed, but
when error comes in the guise of greater
truth, then, because of its pretentious ap-
peal to deeply religious minds, it is our
duty to unmask it lest it deceive the very
elect.
2. Peril from persecution. What a fall-
ing away when persecution sets in! Paul
persecuted the church and probably many
gave up the faith. Others were impris-
oned, slain, and the faith was in peril. The
awful persecution of the Diocletian period
bade fair to sweep the faith off the earth.
The heart grows sick as it scans the pages
of history. In France, England, Scotland,
Madagascar, China, the islands of the sea
— everywhere — the red torrent of blood has
flowed.
Should such persecutions befall us to-day
how rapidly would our lists decrease! And
it needs not confiscation of property nor
peril of life to reveal this. A sneer, a re-
buke, a threat, and Christianity often van-
ishes. But it is a poor type of Christianity
after all. "The blood of martyrs is the
seed of the church," has been true in all
the ages. Amid such perils a heroic faith
is developed. God has not withheld his
strengthening grace,else the faith had been
lost amid persecution.
3. Peril from covetousness. "The love
of money is a root of all kinds of evil:
which some reaching after have been led
astray from the faith." This danger
is first personal, then it becomes a menace
to the local church, and then it cripples the
great agencies of the church at large, for
these cannot exist save as a Christ-incit-
ed liberality exists. It is insidious in its
approach The sufferer may not realize
his danger. It is not well, as a rule, to
"measure ourselves by ourselves," nor
by our brethren, as the standard is too
unsafe, but a comparison of our offerings
for God's work with those of others may
sometimes help us. "Widow Two Mites
still lives among us to remind Bro. Al-
mighty Dollar of his privilege and duty.
When the local work is handicaped by
covetously withheld offerings; when the
cause of missions or of Christian education
languishes because the money of Christians
is hoarded or grudgingly, meagerly given,
who can fail to see that the faith is in peril
from covetousness?
4. Peril from unholy living. If you
wish to have this thought sink into your
heart, sit down and slowly, meditatively
read the book of Jude. It is cyclonic in
its intensity. I once read, "Contend earn-
estly for the faith," as a challenge to my
indifference and as a rebuke to those who
were lax in perceiving and emphasizing the
doctrinal features of "the faith which was
once for all delivered unto the saints."
But to-day I see in it another thought. It
is a shrill, penetrating, agonizing cry
uttered because the faith was in peril from
unholy living. "Ungodly men, turning the
grace of our God into lasciviousness, and
denying our only Master and Lord, Jesus
Christ," had "crept in privily," and the
faith was in peril. And this same peril
threatens the faith to-day. It may change
its form; it may assume the grosser or the
seemingly more refined forms of sin, but
it is a menace. A recent Ram's Horn
cartoon illustrates this. A well-dressed
man, carrying in his hand a valise labeled,
"Pride, Covetousness, Envy, Self-love,"
meets a miserable tramp carrying a bag
labeled, "Intemperance, Profanity, Law-
lessness, Vulgarity, Violence," and under
the caption, "A Distinction without a
Difference," this is recorded:
"Respectable Man: 'Why don't you
brace up, reform, and renounce your
sins?'
"Vagabond: 'What's the use of talking,
we are all sinners, ain't we?'
"Respectable Man: 'Perhaps we are,
but my sins are all respectable.' "
Of course there are sins and sins, and
some are grosser than others, but any sin
that robs God of a holy, consecrated life, is
a peril to the faith. What can so deaden
the message of salvation as the presence
in the church of the intemperate, the
licentious, the slanderer, the religious
wire-puller, or those who, like Hymenaeus
and Alexander, having "thrust a good
conscience from them make shipwreck of
the faith"?
And what is our duty amid these perils?
"Contend for the faith." When false
teachings prevail, when persecution
threatens, when covetousness or unholy
living menaces, ever and always, "Con-
tend for the faith." The sword we may
not use, "for the weapons of our warfare
are not of the flesh," but "the sword of the
Spirit, the word of God," is ours; ours
"for teaching, for reproof, for correction,
for instruction in righteousness." Let us
wield it.
Shenandoah, Iowa.
Current Literature.
A Short History of the Hebrews to the
Roman Period is the title of a new text book
of Hebrew history by R. L. Ottley. The
author attempts to keep the history of the
people separate, as far as possible, from the
history of their religion, and he accom-
plishes this to the extent at least of keep-
ing clear of the more troublesome problems
of Old Testament theology. He recog-
nizes, at the same time, that the history of
the Hebrew people was in a sense the his-
tory of their religion, since religious
motives governed their development, and
since all of their own historians explain
the nation's career by constant reference to
its close relation to Jehovah. The writer
does not go out of his way to introduce
disputed points of biblical criticism, and
indeed often goes out of his way to avoid
them. His own attitude is that of a mod-
erate liberal.
The narratives of the patriarchal age are
taken as giving the opinion of the Hebrews
about the origins of the race — an opinion,
however, which was not contemporary with
the events described by hundreds and thou-
sands of years, and which has not been to
any appreciable extent confirmed by arche-
ology, and never can be. These accounts
can be accepted with confidence as trust-
worthy history, says the author, only if we
assume that the inspiration of their writers
was of a sort which insured them against
historical and scientific errors, and this as-
sumption he declines to make. He shows
a disposition to regard the accounts of the
Old Testament miracles as vivid pre-
sentations of the Hebrew conviction of
Jehovah's special concern for the nation —
and, as such, entirely correct — rather than
as necessarily bona fide history. In other
words, he believes that the Hebrew writers
were right in asserting Jehovah's special
care for their race, but that the incidents
which they used to illustrate this religious
principle — the stories of the miraculous
deliverances, like the parting of the Red
Sea and of the Jordan and the halting of
the sun in the Valley of Ajalon— are not
necessarily trustworthy as history.
The arrangement of the volume is con-
venient as a text book. There is an ap-
pendix containing citations of authorities
and some discussion of disputed points for
the benefit of students, and chronological
tables and bibliography. The author's
constant reference to the text of the Old
Testament and his encouragement of its
use by students will make the book almost
as useful to those who disagree with his
view of Hebrew history as it is to those
who occupy the same ground. (Mav
millan, $1.25.)
One of the fruits of the Ecumenical For-
eign Missionary Conference, held in New
York in April, 1900, was a new impetus to
the systematic study of foreign missions,
and one of the fruits of that new impetus
is a new introduction to the study of mis-
sions entitled Via Christi, by Louise Man-
ning Hodgkins. It is a little book giving
an outline history of missions from the
apostolic age to the beginning of the nine-
teenth century, and is arranged in such
form as to be especially convenient for the
use of mission study classes. It cannot be
called deep philosophical history, but it
affords not only an outline of the main
facts regarding the external growth of the
November 21, 1901
THE CHRISTIAN-EVANGELIST
1487
church, but also some insight into the re-
ligious condition of various ages. Illus-
trative extracts from the religious literature
of different periods exhibit the type of de-
votion which was prevalent in each and the
ideal of Christian life as each conceived it.
In connection with each chapter there is a
list of suitable subjects for themes and
class exercises, with references to other
books. Missionary societies which wish to
study missions seriously in the light of
their history can use this book to advan-
tage, especially in connection with some
such book as Prof. Clark's "Introduction
to the Study of Christian Missions," which
deals with the principles upon which mis-
sionary activity is based. (Macmillan. $.50.)
Does the command "Love thy neighbor
as thyself" apply to states as well as indi-
viduals? By what rules is the moral qual-
ity of the acts of nations to be determined?
Or should the acts of nations be governed
only by considerations of expediency with-
out regard to morality? These arc the
questions considered in Politics and the
Moral Law, a little volume containing the
address by Gustav Ruemelin, late Chan-
cellor of the University of Tuebingen, de-
livered in 1874, and now for the first time
published in English. The author's con-
clusion is that the law of love cannot be
applied to nations, but that, instead of
turning the other cheek, a government
"does and must endeavor to anticipate even
a threatened blow with an energetic
counter- stroke." This is an exact appli-
cation to politics of David Harum's prin-
ciple: "Do to others what they want to do
to you — and do it fust."
Again, in the matter of assisting a neigh-
boring state which may be afflicted by
famine, invasion or uprising, a state should
determine its course without regard to the
welfare of its neighbor and solely in view
of the effects of such action upon itself.
"In short, the entire chapter of the duties
of love, which is the chief doctrine of the
moral law, has no application to the con-
duct of the state. A nation depends upon
the love of self." Yet the author con-
demns the principles of Machiavelli as im-
moral, and believes that nations should at
least deal justly, even if they do not deal
lovingly, with their neighbors.
As a description of things as they are,
the author's statements appear reasonably
correct. His principles are those upon
which states actually do act, but whether
they are defensible by any system of po-
litical ethics is another question. We
have our doubts. (Macmillan. $.75.)
Strong Food.
Having the Longest Starving Powers.
It is a good thing to know how to select
food that will so thoroughly feed and nourish
the body that there is no indication of hunger
or faintness from one meal to another.
Grape-Nuts Food will carry the user
longer, probably, than any other food known.
A young lady attending business college
writes from Atlanta, Ga ., saying, "Before I
began using Grape-Nuts L got so hungry be-
fore the dinner hour that I was faint and'
almost sick, but since I have Grape-Nuts
Food for breakfast I study harder, and wait
lorjger for my dinner without experiencing
any of the former trouble.
One great advantage is that it requires no
cooking or preparation. I wish every one
knew of the value of Grape-Nuts Food for
children in school." I. Parkhurst.
N£ Tke People's Forvim n^
This is a new departu ent of the Christian-Evangelist. While our columns have always
been open to our readers for the expression of their sentiments at any reasonable length and
on all reasonable top cy, it In seemed desirable to emphasize this fact by sett;ng apart a
distinct space as a F i urn 1 which all who wish to speak may be heard. If you have a corn-
meat co ru.ike, ■ hi'!' 1 ri ica, or commendatory, make it here. If you have a suggestion to
offer, offer it through The People's Forum. If you wish to take exception to anything in
the Christian Evangelist editorial or otherwise, here is the place to file your objection.
We ask only that all communications be courteous in tone, and not exceeding two hundred words
in length They tmtsi b<t href because we wish them to be numerous. Much can be said in
two'hur.dred word Li coin's Gettysburg address contains only a trifle more. Preachers
and laymen are especially we come to the floor in this Forum. In fact it is a splendid chacce
for the pew to ihh back at the pulpit. The following letters are from brethren who had a
hint in advance that the Frum was about; to be opened.
The People's Porura is only one of several interesting features which will be contained in
the Christian Evangelist for the coming year. — Editor.
Patronize Ovir Own Enterprises.
I commend the Christian-Evangelist
for its new policy of stopping a subscriber's
paper when the time is out. That is busi-
ness
If one of our papers is not sound or has
an unholy relationship, as some may think,
just stop taking that paper, but don't
publish it.
All our people should take our own
papers. Our people should send to our
colleges. Our Sunday-schools should take
our Sunday-school literature. It is the
best, the purest and the most helpful.
Every church among us should take all our
missionary collections, and thus educate
the church to give.
I like the idea of having the Forum.
N. E. Cory.
Ml. Sterling, III.
Wanted— Sunday school Methods.
Readers of the Christian-Evangelist
have found in its Sunday-school depart-
ment much valuable information. Prof.
Willett's articles were a delight and an in-
spiration to every student, and Bro. Rich-
ardson, as his successor, has maintained
the same high standard
However, it has seemed to me that if
half the page was given over to the pre-
sentation of methods to ensure best results
in Sunday-school work the page would be
even more valuable than it is. My sugges-
tion is that articles on the teacher's meet-
ing, outlines of Bible and map articles,
suggestions as to Sunday-school apparatus,
etc., be allowed to divide the space with
the weekly comment. J. P. Rowlison.
Oakland, Ky.
[Good suggestion. We will think about
it. Meanwhile we invite readers who have
ideas about Sunday-school methods to
write them out briefly and send them to us.
—Editor.]
The Ca.II to Apostolic Duty.
"As for them [the eleven] they went out
and proclaimed the tidings everywhere, the
Lord co-operating with them." The com-
mon people heard them gladly as they
had him who spake as never man spake.
Churches sprang up as if by magic. "The
word of God grew; and the number of the
disciples was greatly multiplied." "Daily
in the temple and from house to house they
declared the good news, that Jesus is the
Messiah."
As compared with -the ripeness of the
field now the multitudes then were but as
the first ripe sheaf to the ingathering.
Then there was an innumerable host that
had an aversion to the gospel ; to-day the
people are eager for it. Then there were
but a few heralds of the cross ; now there
are thousands. Then the synagogue, the
riverside, the forum, the official palace
were used by the ambassadors of Christ;
now every school-house, village^ hamlet,
city and town are open doors bidding us
enter with the plea for the restoration of
the early church.
Opportunity is but another word for
duty. To ignore the call to apostolic
service — which may be answered— merit3
divine disapproval. "Let us go up at once
and possess the land, for we are well able
to overcome it." A. C. Roach.
Wyoming, III.
J*
What Bible Should I Use?
Thos. Nelson & Sons have just brought
out the American Standard Revised Bible
in one style, but varying in quality of
paper and binding and in prices. This
enterprising firm will doubtless issue some
other styles to meet the demand for differ-
ent sizes and editions, with Nelson's
"Helps," which is one of the very best
aids for the student and teacher to be had
in reasonable limits.
This Bible represents thirty years of
competent scholarship co-operating to
produce the best possible English expres-
sion of the word • of the Lord. It is a
credit to American learning, which has
been gratuitously bestowed on this labor of
love. The English revisers disbanded as
soon as the work was published, New
Testament, 1881; Old Testament, 1885.
The American scholars who worked so
faithfully with English brethren to produce
that great work, felt that they could pre-
pare an improved edition. The American
Standard Revised Version is their effort to
realize that end.
First of all bur Bible should give us the
best English equivalent of the exact
thought of the inspired originals. Second-
ly, it should so guard this thought by
avoiding loose paraphrasing, in colloquial
English, that error may not be suggested.
This American edition meets these neces-
sary demands better than any other Eng-
lish version "meets them. Besides, it gives
an exceptionally useful selection of refer-
ences. Would that Bible readers appre-
ciated their value.
Wise old Christians will find new mean-
ing in their familiar passages as their re-
ward for using this Bible. All young
Christians should use it only, for it best
expresses the word of the Lord. All
preachers should study it, use it in the
pulpit, and by wise talks about it help on
its wide ;and>peedy adoption. Talk it up
everywhere. B. C. Deweese.
College of the Bible, Lexington, Ky.
[This is true— every word of it. Order
the American Revised Bible through the
Christian Publishing Co. Prices, $1.50 to
$9.00.— Editor.]
1488
THE CHRISTIAN-EVANGELIST
November 21, 1901
0\ir B\idget.
— S. S. Lappin, Atlanta, 111., wants a singer
for January.
— E. B. Redd, of Platte City, Mo , has ac-
cepted a call to the church at Jefferson City.
— L. S. Cupp has resigned his work at
Huntsville, Mo., to take effect soon.
— W. H. Williams has been employed as
pastor at Chanute, Kan., for the remainder
of the year.
— An evangelist is wanted to hold a meet-
ing at Ezbon, Kan., or a pastor for half time.
Address, with recommendations, R. U. Mal-
lory.
— D. F. Sellards has been compelled to give
up the work at South Ottumwa, la., on ac-
count of ill health.
—J. W. Holsapple, of Sherman, Texas, has
accepted an invitation to preachothe Thanks-
giving sermon at the union service at Howe,
Texas.
—J. G. M. Luttenberger was huSt. Louis
Monday returning from his meeting at Litch-
field, Minn. He begins at Shelburnville, 111.,
next Sunday.
—Edwin Baker, evangelist, can be secured
to hold special meetings or as pastor. He has
had many years' experience. Address him at
Rushville, 111.
— T. A. Reynolds succeeds J. H. MacNeill
at Muncie, Ind., and Bro. MacNeill succeeds
J. P. Floyd at Kokomo,Ind., and Bro. Floyd
goes to Wasnington, Ind.
—J. G. En jell, who has been serving as tem-
porary pastor at Marion, la., is now in the
lecture field again and Nelson G. Brown, of
Burlington, la., has gone to Marion.
—The Church of Christ at Kalamazoo,
Mich., was dedicated on Sunday, Nov. j 17.
Addresses were made morning, afternoon and
evening by F. P. Arthur, of Grand Rapids,
and Frof. G. P. Coler, of Ann Arbor.
—Our readers will regret to learn of the
illness of J. H. Garrison, the editor of this
paper, who has been confined to his bed for
over a week with a severe attack of fever.
Correspondents whose letters are not prompt-
ly answered will know the reason why. ^
— W. W. Hollett has resigned the pastorate
at Perry, Okla., after 13 months with the
church and has closed his work there. On
Oct. 27 the church raised $550 to pay accumu-
lated debts. The church is now in good con-
dition. Bro. Hollett is going to occupy a
claim in the new country.
— W. H. Harding, who recently came from
New Brunswick, and became evangelist for
the Fifth Illinois district, has moved his fam-
ily to Carlinsville, 111., which will be hi3 per-
manent address. He is now in a meeting at
Carlinsville. Churches desiring his services
should address him there.
—Florida is almost destitute of preachers.
Ministers are needed, especially in some of
the good interior to wns. The salaries are not
large at first, but the possibilities are great.
Ministers who are interested are requested to
address C. W. Zaring, corresponding secretary
of the state board, Jacksonville, Fla., sending
references.
—The prospectus of Bro. John T. Brown's
"Churches of Christ at the Beginning of the
Twentieth Century," has appeared. It is to
be a sumptuous volume (or two) containing
pictures and write-ups of as many churches
and ministers as can be induced to pay $10 for
a quarter page cut, $20 for a half page or $10
for a full page. That such a project fills a
long felt want there can be no question. Any
preacher who has a burning desire to see his
picture in a book will find in this as conveni-
ent and economical a way as he can expect.
To quote the words of the prospectus, "the
enormity of such an undertaking" makes it a
matter of interest to the entire brotherhood.
—The church at Shenandoah, la., J. H.
Wright, pastor, recently lifted a mortgage of
over $1,000, placed about $250 worth of per-
manent improvements on the church building
and parsonage, paid off a floating debt of $200
in addition to meeting all current expenses
and making liberal offerings for special evan-
gelistic services, missions and local benevo-
lences.
— M. S. Johnson, of Golden City, Mo.,
writes: "J. Windbigler and wife, of the M. E.
Church, have united with the Christian Church
during our meeting here. He is a preacher of
ability. His standing in the M. E. Church was
high. He comes among us from convictions
of duty. He is unusually gifted and resource-
ful and will make a useful man among us. He
should find work with one of our strong
churches.
— The First Christian church, St. Louis, has
decided to enlarge its building. Its present
auditorium has become entirely inadequate to
contain either the morning or the evening au-
dience?. Bro. Brandt, as pastor, is ably as-
sisted by his nephew, Mr. Helser, a former
student of Butler College, who devotes his en-
tire time to calling on persons who are, have
been, or ought to be members of the church,
— Nov 24 is World's Temperance Sunday.
The Anti cigaret League, through its general
council, intends to make that day the culmin-
ating point in a great campaign to secure a
million new members to the league in Amer-
ica. Statistics are said to show a great fall-
ing off in the quantity of cigarets made and
sold and this is attributed to the agitation of
the league, to the orders of many large busi-
ness houses against cigaret smoking by em-
ployes and to the laws that have been passed
in many states as the result of this. agitation.
Literature and plans for the crusade can be
secured from the general headquarters of the
American Anti cigaret League, 106 La Salle
avenue, Chicago.
— We call attention to the letter published
elsewhere from M. B. Madden, of Sendai,
Japan, in reference to the Japan Bible Col-
lege. Those who have studied Japan from the
missionary standpoint agree that educational
work-must accompany evangelistic work to
win success. The people are enjoying a new
intellectual life, an awakening comparable to
that which occurred ia Europe at the time of
the Renaissance. Just as the revival of clas-
sical learning at that time produced a revival
of paganism, with pagan morals, so the in-
tellectual quickening of Japan will work a
moral and religious degeneration unless dom-
inated by the ideals and ideas of Christian
education. The Japanese are interested in
education and can, therefore, be approached
most effectively along that line, because it is
with them the line of least resistance.
— The annual report of the executive board
of the Chicago Christian missionary society
shows that the work in that city is in a more
hopeful condition than ever before. The Illi-
nois C. W. B. M. at its last convention under-
took $0 raise a special fund of $1,500 for a city
evangelist in Chicago. The Church Extension
Board has granted a loan of $3,500 to complete
the building of the Irving Park church and
of $1,100 on the Humboldt Park church, both
of which are now secure. The American
Christian Missionary Society co-operates
with the Chicago churches by giving $2 for
every $1 raised by the Chicago churches for
city missions up to $1,500. During the year
the Chicago churches raised $26,485 for build-
ings, indebtedness, lots and building funds
and spent $1,074 in special evangelistic meet-
ings; these, in addition to the current ex-
penses of the several churches. Three mission
Sunday-schools and two new congregations
have been organized during the year and a
union has been effected between the West
Side church and the Union Christian church,
which now become the Jackson Boulevard
Church of Christ.
Ml Staffed Up
That's the condition of many sufferers
from catarrh, especially in the morning.
Great difficulty is experienced in clear-
ing the head and throat.
No wonder catarrh causes headache,
impairs the taste, smell and hearing,
pollutes the breath, deranges the stom-
ach and affects the appetite.
To cure catarrh, treatment must be
constitutional — alterative and tonic.
■'I was afflicted with catarrh. I took
medicir*-=s of dill'erent kinds, giving ench
a fair trial; but gradually grew worse until
I could hardly hear, taste cr small. I then
concluded to try Hood's Sarsaparilla, and
after taking five bottles I was cured and
have not had any return of the disease
since." Eugene Foebes, Lebanon, Kan.
Hood's Sarsaparilla
Cures catarrh — it soothes and strength-
ens the mucous membrane and builds
up the whole system.
— At the close of the morning service at the
Central Christian church at Springfield, 111.,
Nov. 10, a call was made for volunteers to be-
comecharter members of the West Side church.
Over one hundred persons who lived in the
western part of the city responded. An or-
ganization was at once perfected and trustees
were elected. The new church will continue
to worship with the Central until January 1,
when the handsome building which has been
erected for it will be ready for dedication.
The prospects of the new congregation are
bright. This is the ideal way for increasing
the number of congregations in the city.
—There is no way, it seems, for an editor
to escape criticism of one kind or another.
Here is a criticism from a preacher and pastor
of national reputation that is of a kind which
almost any old editor can bear with Christian
' resignation:
I have just laid down this week's Chris-
tian-Evangelist, having gone through it
from the cover-page poem to "Book Notes,"
feeling every moment that I ought to lay it
aside till "a more convenient season." But
I must confess that the uniform excellence of
its contents, essays, editorials, news and pub-
lishers' ads, held me with a spell like the old
salt's eye in Coleridge's "Ancient Mariner."
Now you ought not to tempt busy, hard-
worked people. But at your age, and with
the habit formed through nearly forty years
of the publication of the journal, I suppose
you can find no place for repentance, though
you seek it earnestly with teirs Garrison is
joined to his ideals! let him alone!
A Busy Pastor.
— During October the church extension re-
ceipts amounted to $4,752.12. This is a falling
behind October of last year of $494.69; 282
churches sent $2,866.56 to church extension.
This is a loss of eight in the number of con-
tributing churches and 66 cents in receipts.
The individual gifts amounted during the
same time to $1,885.56, a loss of $493 93 over
last year. It is to be remembered that the
obligations of the Board of Church Exten-
sion are constantly increasing. The board
promised 69 loans during the last missionary
year, aggregating $76,000, and these buildings
are now in course of construction. Ten loans
were promised at the October meeting and 15
at the November meeting. In all, nearly 100
churches are now in course of construction
where the board is obligated to pay loans with-
in the next six months. People should con-
tinue to send individual gifts, the churches
their offerings and those who have annuity
money to give to our board should send it in
early this year to help the board meet its ob-
ligations. Churches that we cannot accom-
modate with four per cent, money are glad to
get annuity money at six per cent. Those
that have annuity money to give to this fund
should put their money to work building
churches at once.
November 21, 1901
THE CHRISTIAN-EVANGELIST
1489
— We call the attention of all subscribers to
the necessity of being careful not to pay their
subscriptions to wandering "agenis" who can
show no credentials. All authorized travel-
ing agents can furnish documentary evidence
of their authority. We have reason to be-
lieve that more or less fraud Is being practiced
at the expense of subscribers who are induced
to pay to a smooth-spoken person who repre-
sents himself as our agent, but nas no author-
ity and makes no remittance to us. Such ap-
parently is the cas 3 with regard to one, A.. B.
Smith, who is reported to have made some
collections in the vicinity of Morgan, Ky. He
is either a fraud or woefully careless for the
money has never reached us. In any case he
was unauthorized. Pay subscripti jns either
direct to this office or to the local agent whom
you know or to a traveling agent who can
present proper credentials.
— A. movement is on foot for the establish-
ment of a Bible chair at Norman, Okla., in
connection with the Territorial University.
It is proposed to organize a stock company
with a capital of $10,000 to build a room-
ing and dining hall for our students at the
university. It will accommodate from 30
to 50 students, will be called the Disciples'
Home for Students and will be so far as pos-
sible a real home. It will also be a center for
the Bible chair work, will furnish to the com-
munity a feasible sign that the Bible chair ex-
ists and will pay its own way after it is
started. The plan looks feasible. The stock
company method, as the Oklahoma brethren
probably know, has generally proved a failure
when applied to colleges, but the conditions
of this project are different and there is no ob
vious reason why it should not succeed here —
if the stock can be sold. W. H. Matlock is
secretary of the temporary committee.
"The Witness of Jesus."
This volume of sermons, by Alexander Proc-
ter (Christian Publishing Company, $1.25)
has been before the public now for some
months. The book contains 19 sermons from
Mr. Procter, with a memorial address by T.
P. Haley. It was edited by J. H. Garrison
and is a handsome volume of over four hun-
dred pages.
To those of us who knew Alexander Procter
and were familiar with his methods of think-
ing and his style of preacbing the book is no
disappointment. It is a good representation
of Mr. Procter's pulpit life. Had Mr. Procter
consented to tax himself with the labor neces-
sary to a careful writing out of these sermons,
the book, from a literary point of view, would
have been very different from what it is He
could write with distinguished ability; but he
seldom did so. While the style of these ser-
mons is somewhat loose, yet the sermons are
truly Procterian, and will give the reader a
very correct idea of the preacher as he ap-
t peared before an audience— a correct idea of
his manner and matter of thinking. In read-
ing these discourses I often saw and felt the
splendid personality of the man, as I was ac-
customed to see and feel his power when lis-
tening to him preach.
In writing of Mr. Procter after his death,
Bro. J. W. McGarvey said he was an "ideal-
ist." This is true, and I am glad that I lived
so long in touch with a man of such splendid
ideals. No men contribute more to the good
of the world than do the idealists. The great-
est idealist the world has ever known was
Jesus Christ. And his ideals are doing more
to-day to lift up society and save men than
any other force.
Bro. McGarvey and Bro. Procter, as think-
ers and preachers, were so different as never
to be able to understand and enjoy each other.
And yet it is possiole for other men to stand
midway between them, and to understand and
enjoy them both. The realist and the idealist
each has his place in the world; and it is a
fortunate thing that we hive both these
types of thinkers. They serve as the ballast
and the sails of the ship; the one holds it
level while the other propels it forward. It
is sometimes amusing to the crew, however,
to hear the sails call out to the ballast —
"Hold up there, you are impeding our prog-
ress." and then to hear the ballast call out to
the sails— "Draw in there, you are going too
fast."
These sermons of Mr. Procter give assur-
ance of his soundness in all the essentials of
Christianity. No man can read these sermons
without feeling an uplift and an expansion of
mind and heart.
For the memorial address of T. P. Haley,
and the editing skill of J. H. Garrison, which
constitute an important part of this book, the
public will be duly grateful.
A. B. Jones.
Liberty, Mo.
J*
Ch.tca.go University Notes.
This fall the following disciples are here: C.
G. Brelos, C. L. Waite, F F Grim, Austin
Hunter, J. P. Givens. L. R. Hotaling, G. E.
Pike, C. S. Early, F. O Norton, C. A. Young,
Mr. and Mrs. E E. Faris, our missionaries to
Africa; W. W. Frost, John Kenyon, A. W.
Place, F. W. Barber, F. N. Otsuka, Mr. and
Mrs. H. B. Robison, C. L. Garrison, Thos. C.
Clark, Chas. P. Clark.
Grant E. Pike has gone to Colorado, Texas,
on account of his wife's health.
Reports from the fields show frequent addi-
tions to the churches where the men from the
university are preaching.
Dr. H. L. Willett is giving a series of lectures
to the Disciples' club on practical problems
among us.
A Woman's Home, under the auspices of
the disciples, in connection with the univer-
sity has been opened. Its design is to pro-
vide a home for young ladies coming to the
university, under the oversight of a head who
will look after their social, intellectual and
religious welfare. Miss Alice Lloyd, of Ken-
tucky, has charge.
Austin Hunter.
PROGR.AM
Missouri Crvristia.rv Mirvisteria.1 Institute,
to be WeSd in Columbia., Mo.,
March 16-19, 1902.
Kidnev a^rvd Bladder
Troubles Promptly Cured.
MONDAY, 8 P. M., MARCH 16.
"The Place of Christianity in the Progress of the
World." W. F. Richardson, Kansas City.
TUESDAY 9 A. M., MARCH 17.
"Church Discipline." F. W. Allen, Chillicothe; T. H.
Capp, Plattsburg.
Discussion. J. P. Pinkerton.
TUESDAY, 2 P. M.
"The Source of Authority in Matters of Religion."
Edmund Wilkes, California; W. E. Garrison, St.
I<ouis.
Discussion. Chas. M. Sharp, Kansas City.
TUESDAY, 8 P. M.
"The Adaptation of the Primitive Gospel to Modern
Times." F. D. Power, Washington, D. C.
WEDNESDAY, 9 A. M., MARCH 18.
Discussion. A. W. Kokendoffer, Mexico.
"The Supreme Need of the Cause in Missouri." G.
A. Hoffmann.
Discussion. C. M. Chilton.
WEDNESDAY, 2 P. M.
Book Review, "How Much is L,eft of the Old Doc-
trine?" H. A. Denton, Warrensburg.
Discussion. M. M. Goode.
WEDNESDAY 8 P. M.
"What is the Plea of the Disciples nf Christ?" F. D.
Power, Washington, D. C.
THURSDAY, 9 A. M., MARCH 19.
Discussion. J. B. Briney.
"The Methods of Securing Our Missionary Offer-
ings." A. McL,ean, Cincinnati; B. It. Smith,
Cincinnati.
THURSDAY, 2 P. M.
W. J. I,hamon. lecture, "Ministerial Education."
A Sample Bottle Sent Free by Ma.il.
Dr. Kilmer's Swamp Root, the wonderful
new discovery in medical science, fulfills every
wish in promptly curing kidney, bladder and
uric acid troubles, rheumatism and pain in
the back. It corrects inability to hold water
and scalding pain in passing it, or bad effects
following use of liquor, wine or beer, and
overcomes that unpleasant necessity of being
compelled to go often during the day and to
get up many times during the night. The
mild and the extraordinary effect of Swamp-
Root is soon realized. It stands the highest
for its wonderful cures of the most distress-
ing cases.
Swamp-Root is not recommended for every-
thing, but if you have kidney, liver, bladder,
or uric acid trouble you will find it just the
remedy you need.
If you need a medicine you should have the
best. Sold by druggists in fifty-cent and one-
dollar sizes. You may have a sample bottle
of this wonderful new discovery and a book
that tells all about it and its great cures,
both sent absolutely free by mail. Address
Dr. Kilmer & Co., Binghamton, N. Y. When
writing, mention that you read this generous
offer in the Christian-Evangelist.
A Query Answered,
Dear Evangelist: —
"Who can tell us the name of the first
preacher who proclaimed the primitive gospel
as urged by the Disciples of Christ in the
region covered by the Louisiana Purchase?"
In answer to this query of your Nov. 7
issue, I refer you to the autobiography of
Elder Samuel Rodgers. Bro. Rodgers was a
convert of Barton Stone (P. 16). He and
James Hughes came to Missouri and preached
at Ramsey's Creek, Pike county (P. 47).
Another trip was made in 1822 when the first
meeting was held here at Lexington. Bro.
Rodgers and Bro. Hughes were at this time
simply "Bible Christians."
E. J. Fenstermacher.
The Globe-Democrat of this city rejoices
over the overthrow of Tammany in New
York city, but adds that there is a St.
Louis Tammany whose overthrow is yet to
be effected. The Globe-Democrat must
remember, however, that the New York
Tammany was overthrown by a combina-
tion of the decent elements of New York
city against that corrupt organization. It
was not done on partisan lines. This is
exactly what should have been done in St.
Louis in our last city election. Because it
was not done the defeat of the corrupt ele-
ment in St. Louis was only partial, whereas
it might have been complete. One ring was
overthrown, but in order to accomplish that
on party lines an alliance was made with a
corrupt element which now handicaps
Mayor Wells in his sincere desire to give
the city a pure and businesslike adminis-
tration. Let us profit by the example of
New York city and combine the decent
element of all parties in St. Louis to over-
throw the boodlers and parasites which
now infest our city government.
After A Day's H&rd Work
Take Horsford's Acid Phosphate.
It nourishes, strengthens and imparts new
life and vigor, by supplying the needed nerve
food. Relieves the worst forms of dyspepsia.
J490
THE. CHRISTIAN-EVANGELIST
NOVEMBER 21, 1 9OI
At Osa.ka, Japan.
This is a city ot a million souls and is the
chief manufacturing city in the empire of
Japan. As you approach it and see smoke-
stacks in every direction, you are reminded of
Pittsburg, Pa. The number of factories is
about 1,800. The city is growing at a rapid
rate. The railroad depot is said to be the
largest and finest in all of the East. It is
about like the depot at Columbus, Ohio.
This is a great center in which to plant the
gospel. Ten missionary boards are at work
here, represented by about fifty missionaries.
There are five mission schools and several
hundred students. The number of Christians
(of all names) in the city is over 3,000. The
oldest missionary is Dr. A. D. Hale of the
Cumberland Presbyterian Church, who has
been here for t ^enty-six years.
The P ireign Society has been at work in
this city only a little over two years. Al-
ready there are seventeen believers and two
Sunday-schools. R. L. Pruett came here first.
He is an excellent missionary and has the
language well. He came to Japan as an
"independent" missionary from Tennessee.
The churches that sent him out did not pro-
vide sufficient support and he said he was
soon the most "dependent" missionary in
Japan. Since his appointment by the Foreign
Society he has been doing most excellent
work. He and his family live in the new
mission home built by the Foreign Society.
C. S. Weaver and wife are also stationed
here. They have been in Japan only one year.
They are working faithfully on the language.
They came out from Illinois where they are
well known. They are delighted with their
new duties. Miss Bertha Clawson is also in
Osaka, living with the Weavers. She is sup-
'?
The Weil-Known Specialist, FRANKLIN
MILES, M. D. LL.B., will send $2.50
Worth of His Complete Treatment
Free to Our Readers.
There never was a better opportunity for
persons suffering from diseases of the
heart, nerves, liver, stomach or dropsy to
test, free, a well tried and Complete
Treatment for these disorders. Dr. Miles
is known to be a leading specialist in these
diseases, and his liberal offer is certainly
worthy of serious consideration by every
afflicted reader.
His system of Treatment is thoroughly
scientific and immensely superior to the
ordinary methods. It includes several
remedies carefully selected to suit each in-
dividual case and is the final result of
twenty- five years of very extensive re-
search and experience in treating this class
of diseases. Earn treatment consists of a
curative elixir, tonic tablets, laxative pills
and usually a plaster. Extensive statis-
tics clearly demonstrate that Dr. Miles'
Treatment is at least three times as suc-
cessful as the usual treatment.
Thousands of remarkable testimonials
from prominent people will be sent free.
These show Dr. Miles to be one of the
world's mo3t successful physicians.
Col. E. B. Spileman, of the 9th United States
Regulars, located at San Diego, Cal., says: "Dr.
Miles' Special Treatment has worked wonders in
my son's case when all else failed. I had em-
ployed the best medical talent and had spent $2,000
in so doing. I believe he is a wonderful specialist.
I consider it my duty to recommend him." "For
years I had severe trouble with my stomach, head,
neuralgia, sinking spells and dropsy. Your treat-
ment entirely cured me," writes Hon. W. A. War-
ren, of Jamestown, N. Y.
air. Julius Keister, of 350 Michigan Avenue, Chi-
cago, testifies that Dr. Miles cured him after ten able
physicians had failed. Mrs. R. Trimmer, of
Greenspring, Pa., was cured after many physicians
had pronounced her case "hopeless."
As all afflicted readers may have $2.50
worth of treatment especially adapted to
their case free, we would advise them to
send for it at once. Address, Dr. Frank-
lin Miles, 201 to 209 State St., Chicago.
Mention this paper.
ported by the church at Angola, Ind. She
has been here three years and says she would
not exchange positions with any one in Amer.-
ica. She has been a good student of the lan-
guage and is doing a most useful service.
Three buildings are needed in Osaka.
First, a home for C. S. Weaver and wife.
They are now renting ai house which belongs
to the Church Missionary Society.
Second, we need a chapel where R. L. Pru-
ett is doing work. The \ ground and chapel
will cost about $3,000. l
Third, a chapel is also needed for the work of
the Weavers and Miss Clawson. Their work
is about five miles apart. I hope some friend
will give the money soon for these buildings.
We have expended only about $12,500 for
buildings in the whole empire of Japan. This is
not enough for the great work we are doing.
We have enjoyed two very pleasant recep-
tions here. One was tendered by the native
Christians at the home of the Pruetts; the
other was by all of the missionaries of the
different boards at the home of the Weavers.
The missionaries are all very cordial. Sunday
afternoon I preached at the union services.
The audience was made up of missionaries
and their families. Missionaries on the field,
away from home and native land, are elo-
quent listeners.
On Sunday I was present at two native
services conducted by our missionaries, and
spoke, R. E. Pruett interpreting for me.
Hirai Yokichi is our Japanese preacher in
Osaka, working with our missionaries. He
is a fine looking man, twenty-eight years of
age, and is said to be an orator. Miss La-
venia Oldham, of Tokyo, had him in training
for about six years, I was told that he could
preach as well as the average preacher in
America, and sometimes preached really great
sermons. He preaches four times every week
and sometimes oftener. He speaks a little
broken Eaglish and is very pleasant- and
genial.
A Pressing Need.
Our greatest need in Japan is a Bible- school
or Bible college, in which young men may be
trained for evangelistic work. The mission-
aries have waited long and patiently for such
a school. Americans can never bring Japan
to Christ. The Japanese must do this. Tiere
is a greater need just now for well equipped
youag Japanese evangelists than for mission-
aries from America. One missionary ex-
pressed the opinion that such a school would
accomplish as much as ten new missionaries,
A number of bright, consecrated young men
are ready to enter the Bible-school. Some
whoarenowpreachiugcould be greatly helped
by spending some time in the school. Theie
are now little bands of our believers in differ-
ent parts of the empire that need teaching
but there is no one to go to them. Doors
are wide open to us at many points but there
is no one to enter them. The missionaries
and about ten native preachers are already
overworked. H. H. Guy is taking some
special studies in America for this work. The
missionaries all agree that he is the man for
this important service. He is in every way
well fitted for it. Of course he will need help,
but the help will come when he gets started.
Some of the great mission schools of Japan
began with two or three students. The chief
thing now is to start and the next thing is
never to let loose. The land has already been
selected. There are about three acres. It
will cost about $4,500. The buildings will cost
$5,000 or $6,000 In a word, it will require
from $10,000 to $15,000 for the school. This is
a very small amount when the importance of
the work is considered. Some mission schools
in Japan cost far beyond $100,000 and they are
being enlarged all the time. If a Bible college
is important in Iowa, Illinois, Ohio or Ken-
tucky where we have strong men and large
churches, how much more important in a
land where we are just starting The supreme
need in Japan just now is this Bible-school. Will
That is the heartfelt cry of many a
mother who sees her beloved child wast-
ing and fading day by day. Sometimes it's
too late for medical aid to help the child.
s It is so weak, so>
lacking in stamina
that there is no
vantage ground of
help.
One of the results
of the use of Dr.
Pierce's Favorite
Prescription pr ex-
ceeding maternity-
is a strong, healthy-
child. Thousands
of mothers testify
to this. Frequently
mothers write, " I
was never able to
raise a child before
using "Favorite Pre-
scription," or "All
my other children
are sickly except
this one, and I took
your 'Favorite Prescription ' this time."
All the child's strength comes from the
mother. "Favorite Prescription " gives the
mother strength to give her child.
There is no alcohol in "Favorite Pre-
scription ; " it contains neither opium, co-
caine, nor any other narcotic. It is a
purely vegetable and 'perfectly harmless
medicine in any condition of the female
system.
Accept no substitute for "Favorite Pre-
scription." There is nothing "just as good '»
for woman's ills.
Sick women are invited to consult Dr
Pierce, by letter, free. Correspondence
confidential. Address Dr. R. V. Pierce, Buf-
falo, N. Y.
" I am so thankful for what Dr. Pierce's Fa- \
vorite Prescription has done for me," writes-
Mrs. John T. Smith, of Slocan, British Columbia
(Box 50). "It helped me through the long-
months of pregnancy and I have a big, strong
baby girl, the most healthy of all my three, and;
it cured me of a disease which was taking away
all my strength."
Free. Dr. Pierce's Common Sense Med-
ical Adviser is sent free on receipt of
stamps to pay expense of mailing only.
Send 31 one-cent stamps for the book in
cloth binding, or 21 one-cent stamps for
paper covered. Address Dr. R. V. Pierce,
Buffalo, N. Y.
not some generous friend provide $10,000 for
this special object? The buildings must be
started next year.
Leaving JaLpa.r\.
We have been in this, land about five weeks.
We have traveled from one end of it to the
other. The most interesting thing to be seen
is the triumph of the gospel. The progress
that has been made in the last forty years is
a marvel. Everywhere you are compelled to
recognize the law and order of the land. The
people arequiet and civil, and kind and oblig-
ing. We have not heard an unkind word or
witnessed an unkind act toward us in all our
travels. The people invite us to their homes
and treat us like lords. When we reach a
strange city, the policemen come and inquire
if there is anything they can do for our com-
fort. Everywhere and by all grades and
classes we have been treated as guests. Not
so fifty years ago. Then no Christian or for-
eigner was permitted to enter. Then there
were no modern public improvements, nor
were they wanted. Now there are 4,000 miles
of railroads with over 40,000 men in the rail-
road service. The telegraph wires are
stretched all over the land; the p istal system
is one of the best in the world. The mail is
delivered free to every man in the whole land,
on the farm, in the distant mines, on the
mountains, in the forests; in a word, there is
free delivery everywhere. The postal system
is much more prompt and efficient than in the
United States. You can write a letter and
mail it at eight o'clock at night in a city like
Tokyo and receive an answer to it by eight
o'clock the next morning. Daily papers
are printed in every city of the empire of
25,000 population or more. Public schools
are open to all. High schools and universi-
November. 21, 1901
THE CHRISTIAN-EVANGELIST
1491
ties rank high. The missionary has helped to
bring all this about. When you travel, you
find good potatoes and apples and grapes
and other fruits and vegetables to eat. These
are also due to the missionaries who told the
people of better things and helped them to
introduce better growths of vegetables and
fruits. The work of the missionary is seen in
«verything; in better laws, in better litera-
ture, in improved schools, in architecture,
in clothing and in all that relates to the
social, political and religious well-being of
the people. A prominent Japanese told me that
Christianity now has more moral influence in
Japan than Buddhism or Shintoism, and he
was not a Christian. The number of Protes-
tant Christians is nearly 50,000 and no doubt
600,000 have been touched in their social and
religious lives by the gospel. Our own work
is prosperous. Baptisms are frequent. The
churches are growing in grace ani liberality.
The missionaries have been especially kind
to us. We have been in all their homes. We
have not traveled a mile in Japan without
their presence and help. They have bought
every ticket, checked our baggage, paid the
Kurumai, paid the hotel bills, etc. In their
homes they have given us the best they could
find to eat; the best bed has been ours; they
have prayed for us; they have done all in
their power to make us comfortable and to
enable us to see and understand their work.
They are diligent and faithful and doing all
in their power to extend the kingdom of
heaven among the heathen. They need and
deserve the prayers of all the churches in the
home land. They are isolated and lonely.
Sometimes they do not see a fellow mission-
ary or hear a prayer or a sermon in English
in a whole year. They hunger for fellowship
and sympathy. Their children grow up to
speak a strange, heathen tongue. A happy
American Christmas festivity or a joyous
Children's Day, the children never know. My
heart goes out to the children of the mission-
aries as never before. The women and chil-
dren make even greater sacrifices than the men.
They pray for each other, they pray for the
churches and preachers at home. They live
and walk with God. They go down into the
slums of heathenism to lift up the women and
children from filth and disease and vermin
and wretchedness and woe. The copper-faced,
stoical Japanese does not discourage them,
the stench and grime does not repel them,
temples and bells and gongs and great festal
days do not overawe them. The love of Christ
constrains them. Their lives have taught
me a new lesson, their love and devotion for
the outcasts of the world have given me a
new vision of the Christ and his power over
the hearts of men. May God bless these
apostles of our churches, these heralds of the
cross, these prophets of a new day in the sun-
rise kingdom. F. M. Rains.
Osaka, Japan, Oct. 2, 1901.
The Ma.gic City.
Thinking you might be interested in hearing
of this twentieth century wonder, the city of
Lawton, away out in Comanche county,
western Oklahoma, in the shadow of the
Wichita Mouataiis, I write you this Hallow-
e'en— and I can assure you the witches are all
out and at work even in this far western city.
If I could draw a true pen picture of this
wonderful place, you would not believe it,
for it would read like a fairy tale. We Ameri-
cans do things in a hurry, but this seems
like magic. Where less than three months
ago was a bare prairie with the picturesque
Comanche and his pony and the coyote, now
stands a beautifully laid out liotle city of
six or eight, thousand inhabitants, with a
railroad and every branch of business repre-
sented, and hundreds of business and dwell-
ing houses. It is as if a fairy had touched
the prairie with a magic wand and a fair
city had sprung up at the touch. While many
are in tents, yet the sound of the hammer is
heard on every hand and good business
houses and nice cottages and residences are
springing up. Whole streets are almost
solidly built up. The many beautiful claims
are rapidly being settled and homes estab-
lished.
Our church services have been held in a
large teat, but plans are about perfected for
a good church home. The foundation is
about completed. The great difficulty in
building in these new countries lies in this,
nearly every one invests his little in a business
and small home, and that doesn't leave much
for the church, so we must needs ask our
friends to help us. We have a membership of
about 200 and a fine class of people. We
have a good Sunday-school, Endeavor so-
ciety and a splendid aid society. Our church
services are well attended— we have been
told better than any others in town— and we
have a very interesting, well attended prayer-
meeting. Bro. Millard, our sweet singer, has
a claim in this district, and has his member-
ship with us and delighted us all with his
singing at several services while here. The
rock for foundation was kindly given us by
the United States government from their
quarry at Ft. Sill, and we are very anxious
to see a commodious building erected before
cold weather. It would never do for us to
put up a "shack" in a town of so much
promise. And a debt cannot be thought of
with no 'crops in the next year. If our
friends who are well housed would give us a
little lift, we could build a house that would be
a credit to this city of promise and to our
brotherhood. Will you do it?
Since writing the above, before mailing
this, ,ve had a terrible wind storm, which
blew u ■ -n many tents and a few buildings
among which were the tabernacle and our
living tents, the tabernacle was badly
damaged. You see the great need of getting
housed before the season of northers advances
much farther. Mrs. A. B. Carpenter.
Lawton, Okla.
Coffee Complexion.
Many Laddies Have Poor .Complexions
From Coffee.
"Coffee caused dark colored blotches on my
face and body. I had been drinking it for a
long while and these blotches gradually ap-
peared, until finally they became permanent
and were about as dark as coffee itself.
I formerly had as fine a complexion as one
could ask for.
When I became convinced that coffee was
the cause of my trouble, I changed and took
to using Postum Cereal Food Coffee, and as
I made it well, according to directions, I liked
it very much, and have since that time used it
entirely in place of coffee.
I am thankful to say I am not nervous any
more, as I was when I was drinking coffee, and
my complexion is nowas fah\and good as it
was years ago. It is very plaii that the coffee
caused the trouble. Please omit my name
from public print." Mrs. , 2081 Ogden
Ave., Chicago, 111. The name of this lady
can be given by the Postum Cereal Co., Ltd.,
Battle Creek, Mich.
Most bad complexions are caused by some
disturbance of the stomach and coffee is the
greatest disturber of digestion known. Al-
most any woman can have a fair complexion
if she will leave off coffee and use Postum
Food Coffee and nutritious, healthy food in
proper quantity. The food coffee furnishes
certain parts of the natural grains from the
field that nature uses to rebuild the nervous
system and when that is in good condition,
one can depend upon a good complexion as
well as a general healthy condition of teh
body.
ing
Between now and Christ-
mas you can earn enough
money to make all your
family and friends handsome
Christmas presents.
The work is easy and the
reward is sure and large.
Getting subscribers, old
and new, for The Ladies'
Home Journal and The
Saturday Evening Post
is almost like selling gold
dollars.
Ths Cwrtis
'.Ptxblisliing Company
Philadelphia
KanssLS Notes.
In a Kansas town that wa's "open" in
defiance of the state law, the citizens suc-
ceeded in getting the attorney-general to take
action ordering the county attorney to close
the joints. A few nights later, while the
Methodist preacher, who had been active in
the law enforcement effort, was away from
home a mob of joint sympathizers went to his
place and decorate 1 the house with beer kegs,
indulging in threats and vile language, to
the terror of the preacher's wife and daughter,
who were then alone. The mob was driven
away but soon returned and egged the house.
It is probable that the local authorities would
have done nothing, but the attorney -general
seems to have taken the matter up vigorous-
ly. In a letter to the county attorney, after
having pointed out the law covering the case
and spoken of the members of the mob as
marchists, he says: "It is bad enough when
n >bs take the law into their own hands to
enforce it, but it is many times worse when a
;itizen and his family are subject to insult
and abuse because be has been active in
securing the law's enforcement." All good
people wish that every member of the mob
might be apprehended and punished. Tthe
liquor business in Kansas, as everywhere
else, obeys no law except as forced to do so
and has no regard for deeency or the rights
of others.
Bro. Matchett's meeting at Harmony
mo vps on with good in teres c and some con-
versions.
The writer is assisting Bro Thomas and
the church at Vining in a meeting.
The fifth district board met on Nov. 14 and
commenced making arrangements for theircOn-
vention next spring. They are planning to do
some active mission work in the near iuture.
Bro. W. H Scrivner, of Girard, is in a
meeting just begun with the church at Belle-
ville, C. Henderson', pastor.
The church at Howard recently had a short
meeting with sixteen additions, nine bap-
tisms. Seven of tnem were from the Junior
C. E , which the writer organized during his
stay in Howird. Bro. Williams, of Fredonia,
did the pt earning.
H. A. Lemon is in a very successful meeting
at Morrowville. Thirty-two added at last
report.
News has just retched me of the death of
our beloved brother, M. Ingels, of Eeanna.
He was a nero of the cross, a friend to every
preacher in the state and one of the most use-
ful men we had. In losing him our cause loses
a valiant soldier and our young men lose a
safe and trusted counsellor. Sister Ingels has
the sympathy of the entire brotherhood of
Kansas. Robert E. Rosenstein.
Manhattan, Kas.
1492
THE CHRISTIAN-EVANGELIST
November 21, 1901
Ohio Letter.
Ohio has "gone" Republican. Geo. K. Nash
was re-elected governor by about 70,000 plu-
rality. The legislature will be about 35 of a
Republican majority. What of the temper-
ance outlook, did you askl "Very fine. The
Anti-saloon League was defeated in only two
counties in the state— Franklin and Mahon-
ing. Thos. H. Clark, the father of the famous
Clark local option bill, was defeated by about
350 votes. This cost the brewers $20,000. But
they put all their eggs in one basket. They
defeated Clark, but enough others were elected
in other parts of the state to assure the pas-
sage of a local option law. The daily press
says that Gov. Nash will not reappoint his
brewer colonel on his staff. A wise man will
not make the same mistake twice.
"More than our apportionment" is becom-
ing familiar to Secretary Bartlett these days.
The first week of returns from the Ohio offer-
ing was very encouraging indeed. Many
churches went beyond their apportionment.
Many others reached it. There never wis so
keen a conscience on Ohio missions as there is
in This present year of grace. Many churches
will take the offering later in the month. C.
A. Kleeberger is already out in the field, per-
sonally looking after the churches that did
not show any inclination to respond. That
is right. Send for it, but if you can't get it,
go for it. The results of Bro. Kleeberger's
work thus far show the wisdom of this
course. Help save Ohio! There is yet time to
take the offering.
Will E. Adams is in a meeting at West
Mansfield with home forces, that seems at the
outset to promise well.
Wm. Harris is with the church at East Lib-
erty in a meeting. He was pastor there for
two years, and is drawing a good hearing in
the meeting.
The Central church in Toledo began a meet-
ing last Sunday, with C. A. Freer, of Colum-
bus, as preacher. C. W. Huffer feels that the
outlook for a successful meeting was never
better in the history of the church.
I. J. Cahill, of Dayton, has been preaching
for the church at Mt. Healthy for 10 days.
Bro. Cahill is a good preacher and Mt. Heal-
thy has a most excellent church, so the co-
operation ought to be congenial and fruitful.
P. H. Welsheimer, of Miller iburg, has held
a very successful meeting at Killbuck. At last
account there had been over 20 additions.
The above items indicate that Ohio churches
are making an effort to save the world. Every
church ought to plan for a good meeting at
least once a year. A meeting of days is rot
only good for the people who may be won for
Christ, but it is good as a revival. The aver-
age Christian is something like a storage bat-
tery— he needs recharging now and then. A
meeting serves this purpose better than any-
thing else. Then it does a preacher good. It
increases his zeal for souls. He prays more.
He studies the needs of men more. He studies
his Bible more. Let every preacher hold at
least one meeting a year. Preach the word.
Knowing the fear of the Lord, persuade men.
The kingdom of heaven is at hand. Repent
or perish.
W. T. Groom was called from his meeting
at Bellefontaine, to the funeral of his brother
at Covington, Ky. The work at Bellefontaine
is very prosperous under his ministry.
C. A. Freer.
Columbus, O.
How a Woman Paid Her Debts.
I am out of debt, thanks to the Dish-washer busi-
ness. In the past three months I have made $600.00
selling Dish-washers. I never saw anything sell so
easily. Every family needs a Dish-washer, and will
buy one when shown how beautifully it will wash
and dry the family dishes in two minutes. I sell
from my own house. Each Dish-washer sold brings
me many orders. The dishes are washed without
wetting the hands. That is why ladies want the
Dish-washer. I give my experience for the benefit
of any one who may wish to make money easy. I
buy my Dish-washers from the Mound City Dish-
Washer Co., St. Louis, Mo. Write them for particu-
lars. They will start you in business in your own I
home I,. A. C.
. Herbert L. Willett expresses himself freely
as to the merits of
" Dear Brother jFieemore : — I am greatly pleased with The Praise^ ymnae,
which marks a decided advance in hymnology among the Disciples of Christ. The
book has many featured that place it on a level with the very best hymn collections of
the time. There has been displayed a careful regard for the familiar hymns of the
church, and indeed I am glad to note the fact that some splendid hymns which have
received the approval of widespread portions of the Church of Christ, but have never
hirtherto found admission to our own hymnals, are included in this collection. There
is a large responsibility resting upon the shoulders of men who prepare the collections
of music for a great brotherhood like our own. It is easy to mark the advance that
has been made since our earliest attempts at hymn-book making. The standard of
music has been rising, though not as rapidly, perhaps, as might have been desired.
The musician who is conscientious and sincerely desirous of lifting the taste of those
who depend upon him must be prepared to encounter opposition in his efforts. There
is always a large demand for the so-called "popular music," which has certain helpful
and "catchy " features, but which is only the music of a day. This, it seems to me,
has occupied too large a place in our collections of church music hitherto, and even the
amount of space you have given it in the present collection stretches somewhat the
bounds of a just proportion. But there is adequate compensation here, as there has
never been before in our church music, by the presentation of a large amount of
thoroughly strong and enduring themes, for which I think you are to be emphatically
commended. I am pleased also to see that you have incorporated the "Scripture
Readings," which are grouped under appropriate heads, both topically and b)T sections.
I am hoping that The Praise Hymnae will soon find itself employed in many of our
churches, and that once employed, the best and most impressive themes in it may
receive early recognition. HERBERT L. WiEEETT."
Chicago, III.
As to Prices. — The contents o? THE Praise Hymnal are of a permanent quality. It is
false economy to ask for cheap bi g. We make a cloth bound book with leather back that
will last ten years with any sort - ^are. The price is as low as can be made on its superior
material and workmanship, $75.00 per, 100 copies. Specimen copies sent on approval.
FILLMORE BROS.,
119 W. 6th St., CINCINNATI, O
40 Bible House, NEW YORK.
Our CHRISTMAS MUSIC is now ready. Send for list. Why not order ALL your music
from Fillmore Brothers? We are prompt, courteous, and are publishing new music of all kinds
all the time. (4)
Los Angeles Letter.
iThe first of October the First church began
a three mouths' campaign of enlistment,
which is an effort on the part of evrey depart-
ment of our church to increase its numbers
and workers. The success attending our ef-
forts has been gratifying. All lines of our
church work are growing. It is believed that
it will increase our workers in different lines
almost 25 per cent. Last Lord's day 13 were
received into our fellowship and another was
baptized.
Los Angeles is experiencing a phenomenal
growth. Within the past decade it more
than doubled its population, thus showing
the largest percentage of growth of any city
in the United States of over 50,000 inhabi-
tants. But it is growing now to beat all
past records. Every incoming train is loaded
with tourists and homeseekers from the east.
The hotels are already filled. It is almost im-
possible to find a house to rent. The delight-
ful and attraotive features of the coast are
becoming known in the east as never before and
the people of the "effete" east are thronging
hither. We give them a cordial welcome.
Our churches in all this section are experi-
encing enouraging growth. Many of these
incoming disciples from the east soon forget
their former religious affiliations and obliga-
tions and are lost to the churches. Others of
them soon find their place in our churches
and become our most successful and faithful
helpers. Transportation is not always a
means of grace. Especially is this true if the
Rocky Mountains are to be crossed.
Ventura has recently dedicated a new church
house, free of debt. F. M. Dowling, of Pasa-
dena, was director-general on that occasion.
They follow their dedication with a revival
meeting, with H. E. Wilhite as evangelist.
Redlands will soon dedicate a new house of
worship and also install a new pastor in the
person of W. G. Conley, of Lexington, Ky.
George Ringo, recently of Falmouth, Ky.,
has located with the church at Riverside.
The Baptists and Disciples at Oxnord have
coalesced and formed a union church of
Christ. They will call one of our brethren as
pastor soon and will be in harmony with the
Disciples of Christ. Koox P. Taylor, of Illi-
nois, has been called by our missionary board
to spend four months among our Sunday-
schools, beginning about January, 1902. He
will hold a week's institute with each school.
Loren Howe, after a few months in Iowa, has
returned to his pastorate with the Ontario
church. L. O. Ferguson has recently held a
meeting for the Eighth street church of this
city. Thirteen were added during the meet-
ing. H. E. Ward will assist him in a meeting
at Modesta, beginning next Monday. Thus
the campaign of enlistment goes on in every
section of our southern California.
A. C. Smithee.
Los Angeles, Cal.
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science has been able to cnre in all Its stages and
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Catarrh being a constitutional disease, reqnlres a
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taken Internally, acting directly upon the blood and
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care. Send for list of Testimonials. Address,
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Sold by Druggists, 75c.
Hall's Family Pills are the best.
November 21, 1901
THE CHRISTIAN-EVANGELIST
1493
Convention in China..
Our annual convention has just closed.
Bro. Rains was with us and did us great
good. He has just left us and we feel somewhat
lonely without Mm. He was full of life and
encouraged us by his hopeful words and man-
ner. It is a good stroke of business policy
on the part of the Foreign Society to send a
business man like Bro. Rains out to see the
field and the workers. It does not require
miles of argument to make him see the needs
of the mission He takes the situation in at
a glance. I am writing to you at this time
to tell you some of our hopes and prospects.
It has been decided, Bro. Rains acquiescing,
to enlai'ge our school work in China. It is
quite plain to the mind, even to a casual ob-
server, that we must do this if we are to have
any hope of keeping pace with the rapid
strides that this old empire i3 sure of make
from this time on. There is not a shadow of
doubt, that the most potent factor in this
renovation will be schools. The missionaries
now have their hands on this work, and it
remains to be seen whether they will be able
to hold their advantage or not. There seems
to be no reason why they should not, other
than the lack of the proper encouragement
from the churches.
So far as our mission is concerned, we have
only been limping along in this great branch
of the evangelizing work in China. The time
has now come when we must enlarge or be
content to fall far behind. We must do some-
thing worthy of the great plea for which we
stand, or yield the field to others. I believe
we shall not prove recreant to our trust. The
work we have already done has by no means
been in vain. We have already turned out
some men who are now, and will, I think,
continue to be an honor to the cause. But
we must not be satisfied with these small
things, seeing that we are able to do more and
shall be held responsible for larger results. So,
as I have said, trusting in God and relying
upon the brethren, who have never forsaken,
we have decided to launch out into the deep
for a larger; draught. This is something of
our plan: We already have a preparatory
school This must be fully equipped for thor-
ough work. Oar apparatus in every depart-
ment is all too limited. We cannot do good
work without tools with which to work. We
do not desire to grow beyond our ability to
do good and thorough work. We now have
capacity for 50 students only. There would
be no trouble to double this number in a
month if we had the room and the t ^ols with
which to work. These would pay their own
way. But it is not our desire to so rapidly
build up in numbers. We shall be satisfied to
allow the growth to be gradual and only in-
crease our buildings as we grow in efficiency
and there is consequently increased demand
for the work we shall be able to do. Our plan
and our hope contemplate in addition to what
we have already, an academic department, a
Bible-school, a college of liberal arts and an
industrial school. This, we are sure, is not too
much to hope for in view of the great need
and tbe liberality of the brotherhood. We
shall proceed somewhat on this wise in the
accomplishment of our designs: The land for
a larger campus should be purchased at once.
Nankin is now an open port and prices of
land are advancing rapidly so that it will not
be long until a very much larger sum will be
required than now to buy land for our cam-
pus; $1,000 now will buy all the land we shall
ever need for this purpose, but not so in a
year from now. Then we shall need a science
hall as soon as we can get it. It is of course
useless to try to do work in these modern
times without apparatus. The science hall
will be made large enough at once to answer
for all time to come in our work.
It is surprising too, what can be done with
a little money in erecting buildings in China.
Fifteen hundred dollars would put up as large
a building as we need. This building would
be as large as one which c would cost nearly
twice as much at home. Does it not seem
that some of our philanthropic brethren ought
to have buildings here when they can be had
for so little? If we could succeed in getting
some of our men of means out here to see for
themselves there is no doubt that we should
have some monuments in the way of build-
ings. Surely no better use could be made of
a little money than in putting on its feet an
institution of learning thoroughly Christian
in this wonderful empire now struggling for
the true light. We are all praying that God
will put it into the hearts of some of the
brethren to take up this enterprise. We
don't ask for much: $5,000 this year and a
little each year for a few years, and the
foreign society will do the rest until the in-
stitution becomes self supporting, which time
will not be far in the future. I shall be glad
to correspond with any brother or sister who
may think favorably of our enterprise, and
give anv details that may be desired. May
the Lord put it into the hearts of the church
to take an interest in this work is the prayer
of your mission in China. F. E. Meigs.
Nankin, China, Oct, 22.
Missouri Mission Notes.
The Central Christian Register of Nov. 14,
calls attention to a very serious condition of
things insouth central Missouri. First, how-
ever, the writer says that, "sixty per cent, of
the churches of Christ are giving to missions,
but in Missouri the per cent, is only forty-
eight." We have very serious doubts as to
the truth of this; the fact is there is hardly a
church in north Missouri that does not give
either to county, district, state, state Bible-
school, home or foreign missions. Few of
them give to all, nearly all give to some. But
aside from those giving to state Bible-school,
state, home and foreign missions we have no
record of their giving. But here are some.
Every church in Lincoln county gave to coun-
ty missions, while only eight gave to state
missions. Every church in Laclede county gave
to county missions, while only two gave to
state missions. Nearly every church in the
Nodaway valley district gives for district mis-
sions, but many of them give for nothing else.
So 'you can go over the state and find these
conditions. We have the numbers who give to
state Bible-school, state, home and foreign
missions, but no man knows how many of the
churches give to these other interests which
are as truly mission interests as any other.
The condition is bad enough at best, let us
not make it any worse than it is.
Then the peculiar condition in Franklin,
Gasconade, Osage, Mauer and Cole counties
is presented, and the implication is that it is
far worse than it was years ago. For the last
several years the state Bible-school board
has had John GiddeDs and R. B. Havener
working in that tei-ritory a good portion of
their time. They are good men, they are
strong men and they do good work. Up to
Oct. 1, the state board had J. J. Limerick in
Osage county for all of his time and we are
sure he did as fine work as any man could do,
as his report shows. One would think, read-
ing the article, that this territory was being
wholly neglected but these facts show that
this is a mistake, we have done for it all we
possibly could. With greater resources we
could and would do greater work. We may
not deserve much credit, but give us a little.
Is the condition of things in south Missouri
worse than it was five years ago? Is there
any justification for any one feeling like
"surrendering the field and let others occupy"?
We don't believe one word of it. The mis-
sionary giving of a church is a good index
of its condition and we have three times more
contributing churches in south Missouri for state
missions in 1901 than we had in 1S9G. The cause
has improved an hundred per cent, in the
southwest district. Why? Because we have
been able to keep one man all the time and
two men part of the time. The same policy
RESTORES EYESIGHT
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There is no need for cutting, drugging or
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whereby all torturous
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through this grand discovery, when eminent
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gustine, Fla., writes: "Actina removed a
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tina." A party of prominent citizens have
organized in a company known as the New
York & London Electric Association, and
they have given this method so thorough a
test on hundreds of cases pronounced incur-
able and hopeless that they now positively
assure a cure. They have bought all Ameri-
can and European rights for this wonderful
invention. Actina is sent on trial postpaid.
If you will sepd your name and address to the
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will save the south central and the south-
east.
What then? The great remedy for it all
lies in larger contributions to our state mis-
sion work. Give us the means and we can do
the work. It is impossible to do the work
without the means to sustain it. The editor's
trst remedy, which turns out also to be his
last, is, "Send an evangelist among them."
We are ready, we are willing, we can find the
man for south central Missouri. Put the
money in our treasury and the work shall be
done at once. Missouri atmosphere is fine,
but we have not yet found the man who can
live on that alone.
Brethren, we appeal to you that you make
this cause prominent as never before. Let us
put an end to all talk of "surrender" once
and for all. State mission day is close upon
us, only a little over a month away. Your
board is awaiting with great anxiety the out-
come of that day. We have great enterprises
in mind, we want to do great things for
Missouri and you can make them possible.
We crave your co-operation.
T. A. Abbott.
420 E. 9th St., Kansas City, Mo.
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J 494
"THE CHRISTIAN EVANGELIST
November 21, 1901
Evangelistic.
ILLINOIS.
BlueM.mnd, Nov. 16.— Meeting here three
weeks old with 12 added, two by statement ,
two from Cumberland Presbyterians, the
rest f com the world. Meeting continues with
interest. H. M. Barnett, of Rao soul, is
doing the preaching. He closes his pastor-
ate there in January, 1902. Here is a chance
for some church to secure a fine preacher of
large culture, experience and ability.— J. R.
Crank, pastor.
Kansas, Nov 11. — There were two immer-
sions at Windsor last night. All sitting room
taken at evening service.— E F. Kbban.
, Macomb, Nov. 12.— Three were added to
the church by letter, Sundav morning. Con-
ditions favorable for a good winter's work.
Will observe boys and girls' rally day.— Geo
W. Buckner.
Robinson, Nov. 11.— The Princeton, Mo.,
meeting closed Nov. 5, 62 added to the church.
Never have we been associated with a more
earnest and thoroughly consecrated pastor
than J. E. Davis, who did the preaching
through the entire six weeks. He will con-
tinue with the churjh there another year.
Our meeting here with Walter Kline, pastor,
starts off well.— Gut B. Williamson and
wife, singing evangelists.
Watseka, Nov. 18. — The church enjoyed the
"roll call service" yesterday, and a large per
cent, of the congregation was present. Am
preaching a series of chart sermons on "Steps
to Pardon and Victory," to good audiences.
A. father and mother were added to the
church yesterday. — B. S. Ferrall.
Willi tmsvilie, Nov. 15 — [followed the dedi-
cation of the new church at Georgetown, 111.,
with a series of meetings which were closed
last night, remit 35 additions A perminent
organization was entered into by electing
three elders and seven deacons The prospects
before this enterprising church are very flatter-
ing. Bro. L. V. Barbre, of Terre Haute, Ind.,
will soon take charge as pastor. Bro. S. S.
Jones, the pastor of Danville, 111., reudered
valuable assistance during the meeting. — W.
W. Weedon.
Windsor, Nov. 12. — Baptized two, and two
additions by commendation at Arthur last
Sunday. Baptized one last appointment at
Humboldt. The church at Humboldt is put-
ting in new lights and at Oakland they have
ordered new seats at cost of $350. — A H
Harrell.
Woodhull, Nov. 12 —One made "the good
confession" and one came to us from the
SORE NECK
Take Scott's Emulsion for
scrofula. Children often have
sores on the neck that won't
heal up. The sores may come
and go. Parents may not
know what's* the matter nor
what to do. Scrofula is the
trouble and Scott's Emulsion
is the medicine.
Scott's Emulsion heals the
sores. But that is not all.
Scrofula leads to consumption.
This is the real danger.
Scott's Emulsion is the
"ounce of prevention" that
keeps off consumption.
We'll send you a little to try, if you like.
SCOTT & BOWN.E, 409 Pearl street, New York.
Piimicive Methodists at Kewanee lasi Lord's
day; good audiences and good interest; we
are getting ready for a meeting — Chas. W.
Marlow.
INDIANA.
Vincennes, Nov. 15.— We began a meeting
here on the evening of Nov. 3 C. E Millard,
of Maysville, Mo, has charge of the music.
Thus far we have 37 additions. The writer is
doing the preaching. — Wm. Oeschger.
Logansport, Nov. 17. — We began our meet-
ing here two weeks ago to-day, 9 added to-
day, 20 in all to date. Mrs. J. H. Powell, of
Greencastle, is our excellent soloist and
faithful leader in song. House is too small,
nearly 400 turned away to-night on account
of no room —A. M. Hootman
Rushville. Nov. 18 — 196 additions up to
date. Sunday-school doubled. Will continue.
— Wilson and Huston, evangelists.
INDIAN TERRITORY.
Durant, Nov. 11. — Beginning a good meet-
ing. Three additions yesterday. Arthur W.
Jones is with us for two weeks. — Joe S.
Riley, pastor.
IOWA.
Albia— Four confessions at prayer-meeting
and one last Sunday. Baptized 13 last night.
— R. H. Ingram.
Bedford, Nov. 14. — Our meeting with home
forces almost a week old, with good interest,
fine audiences and seven added to date. — Lee
Furgeson, pastor.
Clarksville, Nov. 12. — Our meeting here is
two days old. Five additions, two from the
sects, two by confession and one reclaimed.
Sunday-school attendance doubled and new
Y. P. S. C. E. working fine. Our large house
is taxed to its utmost capacisy. — A. R.
Adams.
Sioux City, Nov. 15. — Our meeting at
Onawa, closed Nov. 10, a general reviving of
the membership and 14 added to the church,
four by letter and 10 by confession. I join
Bro. E. W. Darst in a meeting at Big
Springs, Tex., beginning Nov. 20. My per-
manent address is Sioux City, la — Jas. S.
Helm, singing evangelist.
KANSAS.
Carneiro, Nov. 10. — We are in a meeting
here three weeks old; 15 additions to date, 13
by confession and bapt-ism, one by statement
and one from the Methodists — G. C. Ardret.
Chetopa, Nov. 14.— Our meeting goes well;
28 in the second week, 12 confessions the last
two evenings. House too small for our audi-
ences. I go next week to Shawnee. O. T.
W. G McQuerry is pastor.— D. D. Boyle,
evangelist.
Winchester, Nov. 9. — Six baptized at Round
Prairie sine? last report; also one from the
Bapt st church at Winchester.— H. E. Bal-
LOU.
KENTUCKY.
Cynthiana, Nov. 13. — We have been in a
protracted meeting here for ten days and will
continue twelve or fifteen days longer. I am
doing the preaching This is the last month
of my seventh year here — J. J. Haley.
Pineville, Nov 11. — We begin a meeting at
Pineville to-day. This is the prettiest little
city on this side of the state, with a handsome
Christian church in its center. We have ar-
ranged to hold a month's meeting at Middles-
boro and to try to pay off their debt and
eret them a preacher. — T. M. Myers.
LOUISIANA.
Jennings, Nov. 15. — Evangelist J. L. Had-
dock, of Tennessee, has just closed a five
weeks' meeting here. The results were: 43
additions as follows: from the Baptists, 5;
Methodists, 8; Congregationalists, 7; United
Brethren, 1; Catholics, 2; Christian Science,
2; world, 10; by statement, 8. A splendidly
situated lot valued at $500 was donated,
$1,700 was raised for a church, $600 and
board for a pastor, all departments of the
work thoroughly organized and a church
procured in which to worship until the new
building is completed. Bro. Haddock's suc-
cess here and at Crowley exceeds the most
sanguine expectations of all. The two con-
gregations organized here at Crowley expect
to have a great time in about three months
dedicating their new churches. Bro. Tal-
mage Stanley, cornetist, assisted Bro. Had-
dock materially in his efforts — W. O.
Stephens
MASSACHUSETTS.
Worcester, Nov. 15— At our regular serv-
ices on Lord's day there were three confes-
sions. The audiences have been very large
lately and last Lord's day evening the house
was crowded in every part. We are all feel-
ing hopeful for the future.— J. M. Van Horn.
MEXICO.
Monterey, Nov. 11 —Our work prospers.
School is growing. All children are instructed
in the Bible. There have been eight additions
to the church during the last month.— A. G.
Alderman.
MINNESOTA.
Truman. — Our meeting in Truman closed
last evening with baptisms and the reception
of Elder and Mrs Reeves from the Free Bap-
tists. It was a hard struggle, but we leave a
faithful band of 33 members. We are arrang-
ing a co-operation between two or three
churches which will make the work per-
manent. Churches in Illinois desiring meet-
ings should address us at Bloomington, care
of Sec. J. Fred Jones.— J. Orville Walton,
Belle Ford Walton, evangelists.
MISSOURI.
Albany, Nov. 12. — We just closed a three
weeks' meeting at Bedison, with 27 additions
as follows: 24 confessions, 1 from M. E., and
2 by statement. E. B Harris did the preach-
ing.—Chas. L. Beal, C. C. College, Albany,
Mo
Bethany, Nov. 17.— Closed a two weeks'
meeting at Mt. Olive with 5 baptisms.— Enos
Oatman.
Breckenridge, Nov. 12.— Closed a meeting
at Farmersville, Nov. 9, with 11 additions; 10
by confession and baptism and 1 from the
Baptists, Bro. Luther Terrill leading the
song service. The writer preached at Tindall
(where Bro. Stevens held his great meeting)
over Sunday, Nov. 10; 2 confessions. We be-
gin a meeting in a few days at home — W. E.
Bates.
Buffalo, Nov. 10.— Our meeting of 18 days
at Cross Timbers closed Nov. 6, with 22 added
to the church; 21 by primary obedience and
1 reclaimed. Three confessions the last night.
Meeting ought to have continued longer.
Bro. J. B. Jeans, of Springfield, Mo., did the
preaching. Those wanting meetings would
do well to employ him. I begin to-night at
Prairie Grove, six miles from Buffalo.— S. E.
Hendrickson.
Carthage, Nov. 11.— The church at Diamond
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THE CHRISTIAN-EVANGELIST
J495
Grove, Jasper county, Mo., a country place
, 10 miles east of Joplin, closed a meeting Fri-
day night, Nov. 8, with 39 additions; 32 bap-
tized; 3 from the Baptists and 4 reclaimed.
The preaching was done by W. S. Deather-
age, of Newton county, a bright young man
of ten years' experience in the ministry. This
meeting was continued four weeks and fol-
lowed one held at Granby of 40 additions; 27
baptized— P D. V.
Faucett, Nov. 12.— Began a meeting here
last night with Bro. Jno. P. Jesse. Good
outlook.— A. R. Hunt.
Faucett, Nov. 18. — Meeting here seven
days old with 20 additions. — A. R. Hunt.
Harris, Nov. 11. — We closed a three weeks'
meeting at Rbhland, Mo., Nov. 4, resulting
in 17 accessions; 8 by baptism, 2 from Bap-
tists and 7 took membership. R. W. Blunt
did the preaching. I am now holding a meet-
ng for him at his home church at Harris.
The meeting here has started off well — J. R.
Blunt.
Harrison ville, Nov. 15.— Meeting closed at
Blairstown. Added to the church 11, 4 of
them by baptism. I continue the first Sun-
day each month next year. The C. P. preach-
er, Bro. Goodwin, was very fraternal in his
attendance and services. Blairstown is suf-
fering from drug stores, so-called. — S. W.
Ckutcher.
Hickory Grove.— H. Warner Newby, an
evangelist of Guthrie, Okla., has just closed a
meeting here with 12 added. He is now at
Barry, Mo., where we hope from his larger
audiences and more sinful place he may add
many more.— H. E. Ballou.
Kirksville, Nov. 12. — Our meeting at Hazel
Dell, in Knox county, with only home forces,
resulted in 16 additions, 12 baptisms; 2 from
the Presbyterians and 2 from the Methodists.
I have labored for this church most of the
time for 12 years and have a unanimous ca?l
to continue another year. Oar three weeks'
meeting with the Cherry Box church in Shel-
by county, resulted in 37 added; 36 baptisms;
7 were from the Methodists. Three years
ago the writer organized this church and has
been with them ever since. They now number
175, in a good house, with no debts, an ever-
green Sunday-school and prayer-meeting.— J.
W. Davis.
Liberty, Nov. 14.— I am assisting J. H.
Hardin in a meeting in this town. Thirty
additions to date.— H. A. Northcutt.
Moberly, Nov, 12.— We had 11 more acces-
sions to the Central Christian church last
Sunday. — S. B. Moore.
Montgomery City, Nov. 3.— Our 30 days'
meeting closed Oct. 28 with 38 additions and
the church greatly strengthened. The expense
of the meeti ig threatened to be a burden, but
it paid for itself and left |50 in the treasury.
J. Will Landrum, singing evangelist, was a
great help, both as soloist and chorus leader.
We recommend him.— W. D. Endres.
Nashville, Nov. 11.— Just closed our meet-
ing at Nashville with home forces, 3 weeks;
21 additions, 12 confessions, 2 from Presby-
terians, 2 from Baptists; 1 reclaimed, 4 by
letter and statement. Wil! continue my work
next year at Nashville and Liberal, moving
to Nashville. — O. W. Jones.
Taskee, Nov. 15.— One confession and 1 re-
claimed at Brunot; 3 confessions also at
Chaonia. We have a membership of 22 at
the last named place, and they are going to
try to putup achurch building.— W. R. Wab-
burton.
Stanberry, Nov. 12.— I closed a three weeks'
meeting Sunday evening with home forces.
Results, 80 addition?.— W. H. Harris.
Springfield, Nov. 18 —Ninety-one additions
to date at the First Christian ciurch; 13 yes-
terday. We close here Wednesday night and
begin at Black well, Okla., next Sunday.— W.
E Harlow, evangelist.
St. Louis, Nov. 18.— Additions yesterday
were as follows: First church, 3 by letter;
Second, 4 yesterday, 17 in all so far in the
meeting; Central, 2 by letter and 1 confes-
sion; Mt. Cabanne, 3 by letter and 1 from
Baptists; Compton Heights, 3 not before re-
ported; Fifth, 2 confessions and 2 by letter;
Beulah, 3; Ellendale, 1 yesterday, 4 altogeth-
er in the meeting which has just closed; East
St. Louis, 1 addition. A Sunday-school was
organized at Old Orchard by O. A. Barthol-
omew.
Warrensburg, Nov. 15. — One confession at
Hughesville last Lord's day, a prominent
physician of the town. Received a call from
the church for the fourth year. — Phil. S.
Stark.
OREGON.
Albany, Nov. 9. — Our meeting i3 one week
old with 14 added. Mrs. Hazelrigg, of Kansas,
is helping us. We are delighted with her
work. Prospects are fine. — J. B. Holmes.
Salem, Nov. 3. — We began our work here
Sept. 8. Four letters have been received, also
one letter from Freewill Baptists, another by
statement from the Presbyterians, formerly a
Christian and one confession. Seven in all.
Letters have been granted to 11 persons,
however 9 of these were gone from Salem
before we began work here. Good audiences.
All very hopeful. — Geo. C. Ritchey.
OKLAHOMA TERRITORY.
Perkins, Nov. 7. — Seventeen have been added
to the faithful. Since our last report, 15 at
Coyle, and two at Olivet, a mission point,
where we have been preaching once a month.
—■J. W. Garner.
PENNSYLVANIA.
Beaver, Nov. 8. — My daughter and I have
just closed a meeting here with 29 additions;
21 by confession and baptism, and 8 by letter
Next meeting atCharleroi, Pa. — A. Martin,
TENNESSEE.
Nashville, Nov. 11.— On last Thursday
night Bro. S. F. Fowler, of Murray, Ky.,
closed a meeting of 13 days at the Woodland
St. church this city. Results, 21 confessions
and one from the Baptists. Last Sunday
three more were added. Total, 25. Our people
were very much pleased with Bro. Fowler
and his clear, forceful premutation of the
gospel. He can be secured for other meetings
if communicated with at once. — J. W. Hardt,
pastor.
TEXAS.
El Paso, Nov. 11. — Five additions here
lately.— Volnet Johnson.
Houston, Nov. 11. — B. B. Sanders preached
for us at one of our missioDS yesterday after-
noon and at Central at night. During the
day we had two strong accessions and gave
our brother $120 for state missions.— E. W.
Brickert, pastor Central church.
UTAH.
Salt Lake City, Nov. 11. — Four added here
since last report; one by baptism. — W. H.
Bagbt.
Changes.
E. H. Williamson, Hunnewell to Clinton, Mo.
W. L. Mcllvaine, Farmington to Hatton,
Wash.
W. W. Burks, Creston, la., to Quincy, 111.
D. A. Wickizer, Bloomfield, la., to Beatrice,
Neb.
Edward Owers, Omro to Richland Center,
Wis.
Charles Reign Scoville, Butler, Ind., to
Gainesville, Tex.
Oliver M. Olds, Sheldon, la., to Ellendale,
N. D.
George W. Cline, McComb, O., to Mount
Pulaski, 111. ,
R. S. Smedley, Judson to Homestead, O. T.
William Worsdell, Clarence, N. Y., to Ver-
mont, 111.
H. W. Laye, Colorado to Sabinal, Tex.
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J4?6
THE CHRISTIAN-EVANGELIST
November 21, 1901
V Family Circle V
Tha.nksgiving.
By W. S. Whit».cre.
Our Father, we thank thee for blessings un-
numbered,
For manifold mercies, unstinted, untold;
For riches transcending the value of rubies,
More precious by far than silver and gold.
We thank thee, our Father, for food and for
raiment,
Without which our bodies would perish
indeed;
But far above all of thy temporal blessings,
We thank thee for those that supply the
soul's need.
For love of thy children unmeasured and
mighty,
We thank thee, our Father, from day unto
day.
A storehouse of riches as boundless as
heaven
Is open to all who will walk in thy way.
We thank thee, dear Father, for Jesus our
Savior,
Our hope of salvation when time is no more,
Our Captain and Guide o'er life's stormy
ocean,
Our anchor, through faith, to the heavenly
shore.
Mt. Vernon, III.
J-
The Christia.rv Manliness of Roose-
velt.
By Jacob A. R-iis.
Author of "The Making of an American," etc.
The Sunday-Sohool Times prints the following copy-
righted incidents of Theodore Roosevelt, by Jacob
A. Riis.
In the newspapers that told of the Pres-
ident's death, I caught among the messages
of faith and confidence in the new execu-
tive, once or twice, a note of timid inquiry,
an echo, as it seemed, of the old days in
Mulberry street: "Yes, we know he is
courageous and strong ; we know his high
ideals, his fearless purpose, his spotless
honor,— we own it all, and we are proud of
it; but is he — quite — safe?" The answer
was there, in the new President's public
declaration that he would make no change,
that things should remain as if the old chief
had not died. There was no occasion for
the inquiry. In fact, there never had been,
The bitterest critics of his administration
of the police in New York know now, if
they were capable of learning, that his
practical wisdom in dealing with that task
was as great as his unhesitating courage,
That task was to rescue the police from its
partnership with corruption, and with
unerring instinct he struck at the slough in
which the corruption grew — the saloon.
In no man's hands that lives and owns
American citizenship to-day are the
country's honor and welfare safer than in
Theodore Roosevelt's. And the country
knows it well.
Men who called him hasty in the old
days have lived to heartily wish that they
had spent their energies pushing on the
load he dragged almost alone, instead of
trying to persuade him from doing his duty
in the interest of expediency, or denouncing
him for not heeding them. Not that the
one thing or the other made any difference
to him. That the load was there to be
dragged up the hill was enough for him.
He stopped neither to consider the size
of it, nor how steep was the hill. Above all,
he did nothing hastily, but of deliberate
purpose, most carefully weighed and
thought out. In those days I was with him
every day, almost every hour, and I knew
not only what he did, but how he did it.
One difference between him and his critics
was that he had given his life to the patient
study of the problems upon which they
jumped with such headlong ha3te, anxious
only to prevent "trouble," and hence that
he was able to see clearly where their
fears made them blind; another was that,
foreseeing clearly, among other things, the
consequences to himself, he was not afraid,
for beyond -end behind them he saw ever
the duty he had sworn to do faithfully.
So it came about that during those tur-
bulent times Mr. Roosevelt's appeal was
ever to the moral forces of the community,
to the forces making for decency and order,
and it was their support that was his back-
ing. The direct way to a thing was always
his. When there was trouble with labor
he sent for its leaders, and put the question
straight — what they wanted; and when, not
knowing the manner of man they had to do
with, they tried blustering, he put them
right in ten words, showing them clearly
that they were their own worst enemies in
fomenting trouble, and that, meeting him
on that ground, they would lose the fight,
— then turned back to the subject under
advisement as if nothing had happened.
And they applauded the man, and showed
that they themselves were men in doing it.
When he was governor, and wanted to see
how the laws regarding sweating were
carried out, he sent first for the labor men,
told them what he wanted, and asked them
to help him. Afterward he went himself,
and saw what was done and what was not
done. It was so always. It was thus th at
he, as a very young man serving in the
Legislature, went to the bottom of the
tenement -house cigar-makers' grievous
troubles, and, having made out their side
very clearly, took it without hesitation ,
to the amazement of the cynics, who,
speechless, beheld a "silk stocking" take
up the cause of the poor because it was the
cause of right. And it was so that as
police commissioner and governor, he gave
his nights, as his days, to personal inspec-
tion of the wrongs he was asked to right.
Having ascertained the facts, he went to
the men who ought to help, and told them
so. During the deadlock in the police
board his appeal was constantly to the
churches and the clergy, that of his oppo-
nents as constantly to politics and the
politicians. The result we see in New
York to-day: the police force, since his
grip upon it was loosened, is deeper in the
rut of politics and corruption than ever,
but in the battle against the conspiracy,
which is bound to win, the clergy and the
churches lead. They are fighting Roose-
velt's fight to-day, with the Bishop of New
York at the forefront of battle.
That is the alliance which he brings with
him to the White House. If there be any
yet who believe him "hasty," they will
find themselves disappointed in that, as
always before. Roosevelt has persistently
disappointed his enemies from the very
beginning. Seeing his rapid rise, they
compared him to a rocket, and said that he
would come down a stick presently. And
so he would have done had he been, as
they thought, a politician. But he was a
statesman — a man of destiny because a man
of duty.
That is the keynote of his life. It was
his father's, one of the most useful and
public spirited men who ever lived in New
York, a man whose life was, and is, a les-
son to us all, and whose death moved the
metropolis to such sorrow as it has seldom
felt for any citizen. His high ideals of cit-
izenship he got from him; his sanity, too,
I fancy, for it was a distinguishing mark
of one, and is of the other. So was his
fairness, his sober sense of justice, for
which the policemen in Mulberry street
love him yet in secret. They dare not
mention his name openly in these days of
Tammany rule. For once, and once only,
the honest policeman who did his duty, but
had no pull, had an equal chance with the
schemer. Neither kind will soon forget the
two years of Roosevelt. I well remember
the time I clashed with all three of the
qualities in him which I have mentioned.
It was when a woman was condemned to
death for the foul and wicked murder of
her step-daughter, and he, as governor,
was beset by an endless array of more or
less maudlin petitions praying for pardon.
I too, labored with him. I did not like the
execution, but more — I never owned it be-
fore, he would have been the last man to
bring that argument to — I feared the effect
of it on his career. I was weak and foolish,
I know it now. I went to Albany, and all
that evening and night, till the 1 a. m.
train went back to the city, I argued it with
him in his study. I pleaded on every
ground I knew how, and I saw in his face
the yearning to see it as his friend did.
But he could not. He had pardoned others
before, and I knew it was his dear delight
to temper justice with mercy where it could
riglitly be done. Roosevelt is farthest from
being a hard man ; his heart is as tender as
a woman's where it maybe, as hard as steel
where it must be. In this case he was
absolutely right. Every consideration of
fairness and justice demanded that the law
take its course if the prisoner was responsi-
ble. That fact he ascertained by the strict-
est scrutiny, and then stood aside, heedless
of the clamor. It was with something al-
most like awe that I saw him do it, for
I knew what it cost him.
November 21, 1901
THE CHRISTIAN-EVANGELIST
1497
Theodore Roosevelt loves children as
William McKinley did. When he was a
police commissioner, we would sometimes
go together to the Italian school of the
Children's Aid Society, or some kindred
place, and I loved of all things to hear
him talk to the little ones. They did, too.
I fancy he left behind him on every one of
these trips a streak of little patriots to
whom, as they grow up, the memory of
their hour with "Teddy" will be a whole
manual of good citizenship. I know one
little girl out on Long Island who is to-day
hugging the thought of the handshake he
gave ner as the most precious of her mem-
ories. And so do I, for I saw him spy her —
poor, pale little thing, in her threadbare
jacket — way back in the crowd of school-
children that swarmed about his train,
and I saw him dash into the surging tide
like a strong swimmer striking from the
shore, make a way through the shouting
mob of youngsters clear to where she was
on the outskirts looking on hopelessly,
catch and shake her hand as if his very
heart were in his, and then catch the mov-
ing train on the run, while she looked after
it, her face one big happy smile. That was
Roosevelt, every inch of him.
^*
R.ea.lization.
There was a man who worked all day
And sat up late at night
And toiled and planned and schemed away
To gain the dizzy height;
He longed to have the right to stand
High o'er the crowd and hear men say,
As, lookiDg up, they saw him there:
"How great he is, how grand!"
At last, whsn he was bent, when care
And toil had marred his visage, when
The mold of time was on his hair,
He stood high up o'er other men
And, listening, heard the passers-by
Say lightly: "Wha.t a queer old guy!"
— Chicago Record-Herald.
History of Thanksgiving Day.
The earliest record which we have of an
American Thanksgiving Day is found in
the New England annals of 1621. In the
autumn of that year Governor Bradford, so
saith the chronicler, sent out men to pro-
cure some game, in order that the New
England colonists might properly enjoy a
day of thanksgiving in remembrance of the
fruits of their labors during the year that
had passed. Another day of rejoicing was
set apart and "solemnized" as "a day of
thanksgiving unto the Lord," after an
abundant harvest in 1622. It is stated that,
on this occasion, Massasoit and his council
of braves were invited to participate in the
festivities, and that they did so, spending
three days in feasting. Evidently the
Indian friends of the colonists found
Thanksgiving Day a day to be made the
most of.
These thanksgiving days were not, how-
ever, of official character. The first official
public Thanksgiving Day was not until the
year 1631; and even this day was not at
first intended to be a day of rejoicing and
thanksgiving. It had been set apart as a
day of fasting and prayer for relief. The
colonists were in great distress; famine
was imminent; a vessel laden with pro-
visions, and long at sea, had not arrived.
But just before the day of fasting came, the
ship made port; and the day was then offi-
cially changed by the authorities from a
day of sorrow to a day of thanksgiving.
This was the first real Thanksgiving Day
of the American people. Thanksgiving
days were occasionally observed also in
New Netherland after this date ; but it was
not until February, 1644, that another offi-
cial Thanksgiving Day wa3 proclaimed.
That year Governor Kieft proclaimed "a
day of general thanksgiving," the occasion
being a victory of the colonists over the
Indians. At the conclusion of peace, in
1645, another Thanksgiving Day was pro-
claimed. We are not told that the Indians
were invited to this ceremony.
Occasional days of fasting, prayer and
thanksgiving were kept by the various col-
onists, at different times; but no general
Thanksgiving Day was set apart until 1775,
when the Continental Congress adopted the
practice of designating such days. The
first was Thursday, July 20, 1775. The fol-
lowing Thanksgiving days were also sug-
gested by the Continental Congress: Fri-
day, May 17, 1776; Dec. 11, 1776; Wednes-
day, April 22, 1778; Thursday, May 6,
1779; Wednesday, April 4, 1780; Thurs-
day, May 2, 1781; Thursday, April 25, 1782.
These days were suggested in the form of
recommendations to the states, whose gov-
ernors were asked to issue proclamations to
their peoples for days in thanksgiving.
Business with one exception was sus-
pended on these occasions. Washington
also issued a proclamation to the colonial
army for a general Thanksgiving Day on
Thursday, Dec. 18, 1777; and again on May
7, 1778.
The first national Thanksgiving Day was,
by proclamation of President Washington,
set for Thursday, Nov. 26, 1789. The sec-
ond was set for Thursday, Feb. 19, 1795.
The honor of the first suggestion seems to
belong to Representative Elias Boudinot,
who moved, in the house, that the presi-
dent be requested to recommend "a day of
thanksgiving and prayer, to be observed by
the people of the United States." There
was some opposition to the motion, the ob-
jections advanced being that such a thing
might tend to imitation of the frivolities
and pomps of kingdoms and other harmful
doings; but the motion prevailed, and
Thursday, Nov. 26, 1789, became the first
national Thanksgiving Day of the Ameri-
can people. — Harper's Weekly
First Automobile Girl — You don't seem
much put out by your automobile breaking
down.
Second Automobile Girl— No! I am al-
ways so nervous expecting it to break down
that I am actually relieved when it does.
"No, I'm not very well impressed with
the house," said the prospective tenant.
"The yard is frightfully small; there's
hardly room for a single flower-bed."
"Think so?" replied the agent; "but— er—
mightn't you use folding flower-beds?"
If IT'S A "GARLAND,"
That's all you need to know about a stove or range*
1498
THE CHRISTIAN-EVANGELIST
Lea.h.
[The following poem was sent to us by C.
A Freer, of Columbus, O., who says he ran
across a pen copy of it some time ago in an
artistically wrought handwriting and signed
Eliza Poitevent Nicholson. He does not
know whether this is the name of the copyist
or of the author. Whoever wrote it, it is a
classic Can any one tell us about its author-
ship?— Editor.]
Nay do not speak, my lord, there is no need,
1 know too well what thou hast come to say;
My sister, whom thou lovest has been here,
And she has told me all —My father gives
Kachel to thee also, to be thy wife,
And thou wilt take her unto thee this night.
She told it to me, laughing, with no 'thought
Of how each word fell like a stinging lash
Upon the sorest and tenderest
Of sore and quivering things— a woman's
heart,
Sore with the soreness of unserved for love.
And she did show me then the little box
Of precious ointment and the fragrant rolls
Of cassi i, cinnamon and calamus
From far Ceylon, that thou didst give to her.
And from her neck she took a string of beads
And laid it in my hand, that I might count
Ten beads for every year that thou didst serve
So gladly and so patiently for her,
That all the years seemed but one day to thee,
As all the beads were strung on one short
string.
In all those seven years there was no flock
That thou didst watch with shepherd's pa
tient care
For love of Rachel, morning, noon and night,
That I would not have watched for love of
thee;
And yet, my lord, thou gav'st no gift to me.
And when thou earnest late unto thy tent,
From seeking some stray lamb on Aram's
hills,
They were not Rachel's eyes that watched for
thee,
But Leah's. When the hot Assyrian sun
Didst smite thy brow with fever on the plains,
They ware not Rachel's eyes that wept for
thee,
But Leah's.
Ah, my lord! when thou dost look
Upon my sore infirmity, and say —
"Leah, the tender-eyed," say thou as well,
Leah, th3 tender-hearted, and the true.
And I have thought, if thou couldst only
know
How heivy was the burden of my love,
That thou wouldst reach out kindly hands to
me
And help me bear it. But I had no way
To tell thee or to make thee understand;
Thy love for Rachel made thee deaf and blind
To any word or sign by which I tried
To tell thee how I suffered. Ah, my lord,
There is no wesd that grows in all the earth,
That ft Juld not be a flower if it could;
And sometimes I have almost hated God
Because he did not make my face so fair
As Rachel's. I have stood and looked
Into her sparkling eyes and felt that I
Could tear them out in quick and jealous rage!
But my true love for thee was tenderer
Than jealousy was fierce, remembering
How thou didst love her, I would turn away
With swift remorse, and love her well again,
Because she was so near and dear to thee,
And thou, my lord, so near and dear to me.
'Tis always so with perfect love like mine;
It is not love that hurts the thing it loves,
But selfishness.
And as the years wore on,
My love did grow so vital and so strong,
It seemed a separate and conscious thing
Apart from mine own self, and I have tried
To make its softness hard and cold with pride,
And failing, in hot anger 1 have laid
Rough hands upon the faithful thing and
sought
To murder it. But always did it prove
Even its weakness stronger than my strength;
And when my rage was spent, then T did look
Upon its droopiDg head and pale, wan face,
And pity it because it was divine.
And could not die.
Ah! 'tis a fatal gift
To love like this, my lord, even the gods
Can feel no keener pangs of agony
Than women feel to whom they sometimes
give /
Such power to love. In all the seven years
That thou didst serve for Rachel did this love
Eat like a hidden cancer in my breast,
Blighting my youth and poisoning my blood
With passion and with burning jealousy.
My lord, I would have cut the! very core
From out my heart, and laid it. at thy feet,
For one sweet word or look of love from thee!
But when my father led me to thy tent
With stern command to enter, I did shrink
And tremble like the shy mimosa plant
That shuts its frightened leaves at every
touch.
My lord, forgive me that I did obey!
It was no thought, nor was it wish of mine
To thrust myself in Rachel's place— and yet —
and yet —
'Tis hard, my lord, to find the worlds
That wouLd be soft and delicate enough
To paint the timid, little, wav'ring hope
That didst persuade me that if thou couldst
know
How much I loved thee, then my love might
win
One faint but answering sigh of love from
thee,
As distant echo faintly answering sound.
But when the mo-ning light showed thee my
face,
And thou didst scorn me and humiliate
My holy love into the very dust,
As if I were the sandals on thy feet,
Then I did hate thee with a sudden hate!
Nay, do not frown; 'tis gone; that hate, that
sore
Heart-breaking hate that is the twin of love.
I have no life apart from thee;
As sometimes from the sky the thirsty sun
Stoops down and drinks the water from the
sea,
So didst thou drink me up with one J sweet
kiss,
Thinking my lips were Rachel's.
Zilpah! Come!
My lord has gone, come thou and take
This wedding girdle from about my waist,
The wedding feast was not prepared for me.
The oleander and the myrtle green,
The figs and citrons and white mulberries,
The wine, the big pomegranates and the grapes
Were all for Rachel There was ot one bud-
One little faded bud in all the flowers —
And there was not one taste of all the fruit,
Or one small sip of all the wine for me.
Twas all for Rachel! Zilpah, dost thou hear?
'Twas all for Rachel! all! ah! there was not
Even one morsel of the wheaten bread,
Or one drop of honey or of oil for me.
And soon, within the space of one short hour,
My sister will be here to take my pla3e
Within this tent— my lord did tell me so
And I must go, and thou must go with me.
And we must dwell together in the tent
He has prepared for me beyond the brook.
Come, Zilpah, thou must lead me to the door,
For I am blind from weeping all the day,
And still my weeping eyes are overcast
And heavy with a cloud of unshed tears.
Here, take my hands and hold them close and
warm.
See how they tremble, feel how cold they
are-
Wait, Zilpah, kneel with me before we go,
Knee lower, Zilpah, so! now help me pray
That God will give me children ere I die,
To nestle in my bosom and to ease
My heart of this mad love I bear my lord.
If God should hearken to thy prayer and
mine,
And give me children, it might happen then
That in some hidden and mysterious way
A wave, or little ripple from the flood
Of tender love my lord would feel for them,
Might flow from them to me. Zilpah, I faint!
November 21, 1901
Will Cure You of
Rheumatism.
No pay until you know it.
After 2,000 experiments, I have learned
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Helpful in Case of Accidents.
By S. H.
There is nothing sadder than to see a
family wholly without the power or knowl-
edge to help in cases of accidental poison-
ing, to see a loved member of the family
on the verge of dying — yet no one able to
give relief. Prompt action in such cases
has often saved life and to have some
knowledge of the best methods of treat-
ment is a great comfort in a household.
My father being a physician impressed it
upon our minds to inform ourselves, and
perhaps the following simple antidotes
given me by him may be found useful in
emergencies. The first thing to do is to j
produce vomiting so .as to eject the poison
from the stomach.
Mustard and salt and water (a cup of
lukewarm water) with a little soda in it
may be given, or an active emetic.
For external poisons such as poison oak, j
Virginia creeper poison or other plant \
poisons, you can bathe the affected parts j
in a strong solution of borax water, then j
apply a poultice of tansy leaves moistened
with sweet cream. The borax is cooling, a j
sedative and kills disease germs or poison. j
Corrosive sublimate or poisons from |
alkalies, lead or mushroom, give vinegar ]
and oil freely. Whera the cause is not
known give an emetic followed by sweet j
milk.
School Board Inspector— Who is it that ,
sits idly by doing nothing while everybody j
else is working? Bobby— The teacher.
L&DIES WANTED to work on SOFA PILLOWS.
Materials fnrnished. Steadv work guaranteed. Ex-
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Miss McGee, Needle Work Department, Ideal Co.,
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November 21, 1901
THE CHRISTIAN-EVANGELIST
1499
With the Children.
J. Breckervridge Ellis.
The R_una.wa.ys. — VII.
The man turned and stared at Harry.
"Why shouldn't I go in that box-car?" he
demanded. "I have rented that box-car,
and it holds my furniture!" He was a
large man with heavy black whiskers. He
had a kind voice, and his face was so
pleasant you could not but feel how good it
would be to have him for a friend. "My
little sister is in there," said Harry, "and
she is a-drying. See — them's her clothes."
He pointed to the vari-colored articles that
were spread upon the grass. "All of us
fell in the branch, and we've had a time of
it, I bell'you!" And he smiled confidingly
at the sun-browned face with its twinkling
blue eyes. Zep was now seen hurrying to-
ward them from the woods. "He's the
other," said Harry. "See, he's got on his
shirt 'wrong-side out!"
"You say your sister is — er — " The man
paused doubtfully.
"A-drying," Harry explained. "The
bank caved in and we caved in a-top of it
and Emily — that's my sister — she's twelve —
she like to of drown-ded. You won't mind
to wait awhile, will you, sir?"
"Oh, not at all," said the man, slowly
seating himself upon the end of a railroad
tie where there was a scrap of shade from
the box-car. "Miss Emily, take your own
time," he called cheerily. Then he added,
"But how did you know the box-car was
unlocked? I forgot to lock it yesterday
evening, and I happened to think of it a
while ago, so I rode over to lock up."
"We slept in it last night," said Harry.
"Oh!" said the man who did not seem to
like this very well. "Where's your father?"
"We are orphans," said Harry. "We
have uncles and aunts but I guess they
would get out of being, if they could — all
but aunt Mary; she's the best woman I
ever saw; but just as poo-oo-oor! You
don't know how poor aunt Mary is! Good
thing we slept in your car last night, cause
this morning, early, they was two tramps — "
and Harry told all about frightening Jake
and Gregg away. By the time he had fin-
ished Zep came up, and without knowing
what Harry had been saying, he told about
the tramps — giving the same particulars;
so if the man doubted Harry's story, Zep
proved it true.
"I certainly owe you a good turn for
this," said the man when Zep had finished.
"There are valuable things in that car
which those rascals would certainly have
stolen. When I realized that the door had
been left unfastened, I was so alarmed, I
galloped here all the way. But is this all
there is of your party?"
"It's every one, counting Emily in the
box-car."
"Of course we count her," said the man.
"Would you mind to tell me where you are
going?"
Zep laughed. "We wouldn't mind to
tell you, if we knew," he said. "What we
want is a job."
The man looked at Zep and then at
Harry. "I see," he said, nodding solemnly.
"Take your sister her clothes, and we'll
talk it over." By the time Emily was
dressed, Zep and Harry, entirely won by
the fatherly manner of Mr. Dayton, had
told him all their story.
40YEARS
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"So you meant to spend this day guard-
ing my property in the box-car!" he ex-
claimed at last. "Now I call that a good,
American sort of style. It wasn't right
though, to go fishing. Fishing is fishing,
be it with seine or pin-hook, and the bet-
ter luck we have on Sunday, the more de-
moralizing it is. However, I think nature
paid you up very handsomely for that sin — ■
though, as usual, she paid a good part of
it to people who were not actively engaged
in the sport. Children, how would you like
to go home with me? There's a big yard
and a well, where you can sit in the shade
the rest of this day, with no temptation to
fish."
"Come on," said Emily, "le's go at
once!"
"Can we get a job on your place, Mr.
Dayton?" inquired Harry. "We want to
make money."
"Yes," said Emily, "Ob, we want to
make money so bad!"
"Plenty of job3," said Mr. Dayton, nod-
ding his head. "There'll be a big dinner
that must be got out of the way in about
two hours."
"Mr. Dayton," said Zep, "will you try to
send us to our uncle Tom's?"
"Upon my word," said the farmer,
laughing, "I see no use in sending such
nimble persons anywhere, when they may
get off the train at any moment! Why do
you carry your shoes instead of walking in
them?"
"That's economy," said Harry. "We
don't know how long these will have to do
us."
"I never saw such grasping for wealth!"
cried Mr. Dayton, smiling. "What are
you going to do with all your money when
you get it?"
"Give it to aunt Mary," said Emily
promptly.
"Yes," said Harry," everything we make
is for her, but she don't know nothin' about
our plans. You see she has five children,
and the rent is so high in St. Jo', and peo-
ple don't buy her pies much any more, and
uncle Ben — that's her husband — he's thin,
not a bit like aunt Mary — he has a differ-
ent kind of back from us, so he can't do
hard work of any description."
"No," said Emily, "any description of
work puts him to bed. So when we make
our money, we'll send it in a letter ever
week from different post offices so aunt
Mary won't know where it's from. One
day—"
"One day," chimed in Harry, "we'll step
into the baker-shop and say, 'Hello, aunt
Mary, WE sent you all that money!' "
"Then aunt Mary '11 jus' hug an' hug
us — " said Emily — but she could say no
more, for she began to sob, which was a
great surprise ' to her. Harry rubbed his
knuckles in his eyes and put his arm about
Emily.
"Harry and Emily are the most dreamy
people!" said Zep with the calm superior-
ity of an oldest child. "They are always
thinking of things that ain't likely. But
all the same, we want a job awful bad, we
just must get one. But, Mr. Dayton, "are
you going to do anything about our uncle
Tom?"
"I never like to discuss uncle Toms be-
fore dinner," said Mr. Dayton. "Come to
my house, and we'll see what can be done.
I think I can assure you that everything
will be for your interests. Now, Miss Em-
ily, if you'll get on that fence, I'll ride up
and you can get on behind. You boys wilE
have to walk behind us."
"Then I will have to get on a-straddle,"
said Emily, " 'cause I ain't used to horses.
And will you mind if I hold to you pretty
tight?"
"Bless your heart, no!" said the farmer
in his hearty voice. "Tight as you please*
Steady now. One-two-three. There you
are, safe and sound and straddle, Miss
Emily. Here we go!" Mr. Dayton walked
the horse up the road, while Harry walked
beside Emily as she rode behind their new
friend. Zep kept opposite the farmer.
(TO BE CONTINUED.)
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1500
THE CHRISTIAN-EVANGELIST
November 21, 1901
Ho\ir of Prayer.
Fretnk G. Tyrrell.
The Gifts of God.*
(Thanksgiving Service.)
Text: — Every good gift and every perfect
boon is from above, coming down from the
Father of lights, with whom can be no
variation, neither shadow that is cast by
turning. — Jas. 1:17.
God is the great Giver! Though there be a
thousand different channels pouring benefac-
tions into your life, God is the source of them
all. "Every good gift and every perfect
boon" is from him. He may choose many
servants to bring them, but they all wear the
stamp of his beneficence. Let this truth be
heralded anew at Thanksgiving time. Away
with your secondary causes and vain conceits.
The electric telegraph has flashed forth the
truth for all the time of this industrial and
commercial revival. While cities are a-build-
ing and ships a-sailing and the world a-throb-
bing with energy, read again the significant
words: "What God hath wrought!"
Good Gifts.
Mark, it says, "Every good gift, every per-
fect boon." There is nothing evil, there is
nothing imperfect, flowing into the world
from that Source. God made man upright;
but he has sought out many inventions. The
hurts, the wounds, the shadows, the imper-
fections, are from the erring will, the stub-
born blindness of man. Men are prone to
look upon the good things by which they sur-
round themselves, with a feeling, of immense
pride, as if by the cunning of their brains and
the might of their hands they had gotten
them. They forget that their very strength
and cunning are gifts from God.
God is unchangeably good; with him there
can be no variation. He never casts a shadow
by turning. The center of the universe is a
throne, and on that throne sits Benevolence.
"The heart of the eternal is most wonderfully
kind." Learn to recognize this fact. Learn
to discriminate between the good and the
bad. Many things that we esteem evil as
they come into our lives are good; they are
disguised blessings. Therefore cease repining.
Clouds and showers are as merciful and
beneficent as the sunshine.
Thinks in Everything.
"In everything give thanks; for this is the
will of God in Christ Jesus to you ward"
(1 Thess. 5:18). We can give thanks in pros-
perity; we can thank God for full granaries
and loaded orchards and big bank balances;
but who has learned to thank him for blast-
ing and mildew, for devouring locusts, for
loss and insolvency? Are we thankful for
sickness and sorrow? Do we give God thanks
for malicious enemies? Do we greet persecu-
tions with a, psalm of thanksgiving? "In
everything give thanks!" "Everything" is a
comprehensive term. If we were wise, if we
could see the end from the beginning, if we
could forecast final results, then we would
readily and cheerfully obey this mandate.
"For this is the will of God"; that is, it is
God's will that we should have a grateful
heart. Nothing is more conducive to peace
and contentment. In the waves of woe and
the wilderness of doubt, trust him who ' 'doeth
all things well."
"Love divine has seen and counted
Every tear it caused to fall;
And the storm which love appointed
Was its choicest gift of all."
Thank Offerings.
Malachi exhorts the nation to bring all
the tithes into the storehouse, and so
prove the Almighty. His appeal is to awaken
the consciences of the people. He accuses
them of robbery; tbey have robbed God. He
knows how the actions influence the thoughts
and the emotions. Hence he pleads for the
recognition of divine beneficence in offerings
of their substance. The tithe belonged to
God, according to the old regime; but ac-
cording to the new, all that we possess and
all that we are belong to him. "Ye are not
your own; ye are bought with a price."
D But we are more than paying a debt when
welcome to God with our poor gifts. We are
acknowledging our stewardship. We are ex-
pressing in some measure our gratitude. A
loving, grateful heart will overflow with
thanksgiving, and it will prompt many a
thank offering. Go to your pastor and say,
"God has been good to me. He has raised
my child from a sick bed, and I want to make
a thank offering in recognition of his mercy.
Take this and use it to bless them that sit in
darkness and the shadow of death." This is
a grace which needs cultivation. Why are
there so few thank offerings? Is it because
there are so many solicitations that there is
no time left for spontaneons giving? Or is it
because hearts are hard and unresponsive?
Let the united prayer of Christ's church be—
"Thou that hast given so much to me,
Give one thing more, a grateful heart.
Not thankful when it pleaseth me,
As if thy blessings had' spare days;
But such a heart whose pulse may be
Thy praise."
Prayer.
We bless Thy name, O God, for the wonders
Thou hast wrought, the mercy shown, the
gifts bestowed. Wilt Thou mightily increase
in us the impulse of praise. Make our voices
songful and our faces radiant. Bless with us
all the ends of the earth. Send Thy gifts
abroad, but especially, O God, wilt Thou
bless with salvation the sin-sick multitudes;
with the bread of life, the famishing throngs,
for Christ's sake. Amen.
P1UM
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*nd Use the Bible
By J. H. BRYAN.
This is a small book that will be very help-
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skillfully use the Sword of the Spirit,
The following table of contents will indi-
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I. Value of Bible Study.
II. Outline Bible Studies.
III. How to Study the Bible— Spirit.
IV. " " " " " —Helps.
V. " " " " " —Methods.
VI. Common Mistakes.
VII. How to Mark the Bible.
VIII. How to Use the Bible— For Self.
IX. " " " " " —In Public Work.
X. " " " " " — In Personal Work.
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The Reformation; of the Nineteenth Cen-
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Christian Publishing Co., St. Louis, Mo.
November 21, 1901
THE CHRISTIAN-EVANGELIST
1501
Sunda.v - School.
W. F. Richardson
The CaJI of Moses.*
As tbe adopted son of Pharaoh's daughter,
the position of Moses in the Egyptian court
would be peculiar, and probably not alto-
gether agreeable. Foreigners were not in
favor with the Egyptian people, at this
period of their history, least of all the
Hebrews, who were naturally despised as a
subject race. It would not be strange if
among the courtiers of Pharaoh's court there
would be some who looked with envy and
hatred upon the popularity of this "favored
Hebrew. Josephus says that more than one
attempt was made to assassinate Moses,
doubtless from jealousy of his growing pow-
er. It is probable, as the same historian
says, that Moses was given prominent place
in the Egyptian army, for Stephen tells us, in
his address in Acts, seventh chapter, that
Moses, even before he fled from Egypt, was
"mighty in words and deeds." If the story
of his leading an Egyptian army to victory
over the Ethiopians is true, it would evidence
such military skill as was afterwards shown
in his direction of the host of Israel through
the wilderness.
What were the struggles through whicli
this man of God passed, during his early
manhood, before he finally decided to cast
in his lot with the people of his own blood,
we do not know. That such a struggle was
his, we cannot doubt. To turn from the
palace to the hut, from ease to toil, from
royalty to slavery, from honor to contempt,
was not possible without strenuous effort.
Nor could the issue have been what it was,
had Moses not been supremely a man of fajth.
"To scora delights and live laborious d'jDr"
is only possible to the true hero. It speaks
volumes for our poor human nature that
such a choice could have been made, even
under the supervising grace of God. Doubt-
less Moses as a child had learned well the
story of tbe pilgrimage of his fathers, and
knew the purpose of God to make a mighty
nation of Israel, but how easy it would have
been to make himself believe that this purpose
had been abandoned, in view of the awful and
continued oppression under which his nation
groaned. How natural to have sought to
secure, through his own position at court,
some favors for his own family, and leave the
rest of his people to endure what he seemed
powerless to prevent. But it was "by faith,"
as the writer to the Hebrews tells us, that
"Moses, when he was grown up, refused to
bs called the son of Pharaoh's daughter;
choosing rather to be evil entreated with the
people of God, than to enjoy the pleasures
of sin for a season; accounting the reproach
of Christ greater riches than the treasures of
Egypt: for he looked unto the recompense of
reward."
Thinking, therefore, that his brethren would
understand his purpose to defend and deliver
them, he one day took the part of a Hebrew
against his oppressor, and in the struggle
slew him By this act he proclaimed his pur-
pose to ally himself with the Hebrews, and
Pharaoh sought to put him to death. Flee-
ing for his life, he naturally sought the wilds
of the wilderness of Sinai, and there found a
home in the house of Reuel, the chief sheik of
the Midianite tribe which inhabited that part
of the Sinaitic peninsula. The Midianites
were descendants of Abraham, through his
second wife, Keturah. and were, of course,
worshipers of the God of Abraham. Here
Moses found a peaceful abiding place for forty
years, and might, perhaps, liave remained
there till the day of his death, had not God
appeared to him, to remind him of the mission
for which he had raised him up and fitted him.
It is probable that Reuel had died before tbe
date of our lesson, and that Jethro was his
son, and therefore the brother- in law of
Moses, instead of his father in-law. The
word so rendered is used for any relative by
marriage, and is used indiscriminately for
father-, brother-, or son-in law, in the Old Tes-
tament. The son succeeded to the headship
of the tribe, and Moses served under him, as
he had under his father before him. One day,
while he watched the flocks of Jethro in the
near vicinity of Mount Horeb, which was
known to all the tribes of that country as
"the mountain of God," his attention was
arrested by a strange sight. One of the
acacia trees, a thorny shrub common in that
vicinity, seemed to be flaming with fire, and
yet was unconsumed. Moses drew near to
discover, if possible, the cause of this strange
phenomenon, and heard a voice from out of
the bush, saying, ''Moses, Moses!" His daily
communion with God, in the quiet of the
wilderness, had prepared him for such a voice,
and he humbly answered, "Here am I." He is
instructed to remove his sandals from his feet,
in token of the sacredness of the place where
God has met him, and, as he obeys, he hears
the marvelous and gracious words, "I am
the God of thy father, the God of 'Abraham,
the God of Isaac, and the God of Jacob."
No wonder Moses hid his face, and waited in
silence for the further message of the Infinite.
Perhaps he had often, during these forty
years, wondered if God had remembered his
promise, and would ever deliver his people.
When weary years had passed, and no sign of
his deliverance appeared, did Moses' heart
sicken from long-deferred hope? If so, he is
now rebuked, while he is filled with unspeak-
ably joy. At last his people will be remem-
bered, and their bondage ended. While he
yet can scarcely believe for joy, the Lord as-
sures him anew of his purpose, telling him
that he has seen the affliction of his people,
and has now come to deliver them, and bring
them again into the land promised to the
fathers. In this great enterprise, Moses is to
be the chosen instrument of the Lord. His
patience and faith are about to be rewarded
with a glory that endless ages cannot dim.
Moses doubts his own ability to fulfill the
trust committed to him. He possessed the
modesty that characterizes all great souls.
"Who am I?" is the question ever on the lips
of those whom God calls to vast moral enter-
prises. The answer is ever the same. "I will
be with thee." "Not by might, nor by power,
but by my Spirit, saith the Lord of hosts."
God gives Moses the assurance of his constant
presence and aid, and promises him that he
shall bring his people to worship at this very
mountain where he has appeared to him so
mysteriously. One by one, Moses' doubts are
dispelled, his courage strengthened, his zeal
rekindled, till he sets his face steadfastly to-
ward the court of Pharaoh, where he is to
stand, not as a culprit, to answer for crime,
but as an ambassador of God, to demand sub-
mission. He had endured, as seeing him who
is invisible, and he had now been permitted
indeed to behold him, and to be his chosen
savior.
Ladies With Superfluous HaJr
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viiPISO'S CURE FOR
1
*Lesson for December 1. Exodus 3: 1-12.
I
CURES WHERE ALL ELSE FAILS.
Best Cough Syrup Tastes Good. Use
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CONSUMPTION Y>
WHAT SHALL
WE EAT
To Keep Healthy and Strong?
A healthy appetite and common sense are excel-
ent guides to follow in matters of diet, and a mixed
et of grains, fruits and meats is undoubtedly the
best, in spite of the claims made by vegetarians and
food cranks generally.
As compared with grains and vegetables, meat
furnishes the most nutriment in a highly concen-
trated form and is digested and assimilated more
quickly than vegetables or grains.
Dr. Julius Remusson on this subject says: Nervous
persons, people run down in health and of low
vitality should eat plenty of meat. If the digestion
is too feeble at first it may be easily strengthened
by 'the regular use of Stuart's Dyspepsia Tablets
after each meal. Two of these excellent tablets
taken after dinner will digest several thousand
grains of meat, eggs or other animal food in three
or four hours, while the malt diastase also con-
tained in Stuart's Tablets cause the perfect diges-
tion of starchy foods, like potatoes, bread, etc., and
no matter how weak the stomach may be, no
trouble will be experienced if a regular practice is
made of using Stuart's Dyspepsia Tablets because
they supply the pepsin and diastase so necessary to
perfect digestion, and any form of indigestion and
stomach trouble except cancer of the stomach will
be overcome by their daily use.
That large class of people who come under the
head of nervous dyspeptics should eat plenty of
meat and insure its complete digestion by the
systematic use of a safe, harmless digestive medi-
cine like Stuart's Dyspepsia Tablets, composed of
the natural digestive principles, peptones and
diastase, which actually perform the work of
digestion and give the abused stomach a chance to
rest and to furnish the body and brain with the
necessary nutriment. Cheap cathartic medicines
masquerading under the name of dyspepsia cures
are useless for relief or cure of indigestion, because
they have absolutely no effect upon the actual diges-
tion of food.
Dyspepsia in all its forms is simply a failure of
the stomach to digest food and the sensible way to
solve the riddle and cure the indigestion is to make
a daily use at meal time of a safe preparation which
is endorsed by the medical profession and known
to contain active digestive principles, and all this
can truly be said of Stuart's Dyspepsia Tablets.
All druggists throughout the United States,
Canada and Great Britain sell them at the uniform
price of fifty cents for full treatment.
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mills Towers, Tanks, Irriga^
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FAIRBANKS, MORSE & CO.,
ST. LOUIS, MO.
IRON AND WOOD
PUMPS
OF ALL KINDS,
1502
THEILCHRISTIAN-EVANGELIST
November 21, 1901
The Ja.panlBlblelColIege.
Our first missionaries reached Japan just
eighteen years ago. They were good men.
They came out to preach, and most faithfully
did they perform that work. In a remarkably
short time many stations were opened, chap-
els built and regular evangelistic trips taken.
The whole of the provinces of Akita and Ya-
magata heard of the Lord through the zealous
work of these first missionaries. But their
numbers were too few and reinforcements did
not even come fast enough to occupy the wide
opened doors. There was no one to devote
himself wholly to educational work; that is,
the work of training evangelists and preach-
ers. This condition has existed practically
throughout the entire eighteen years. Al-
though spasmodic attempts in school work,
both for men and women, have been made, no
one has stepped forth to prepare himself and
devote his whole thought and life exclusively
to Bible-school work, No one has felt called
of the Lord or by the condition of the work
to become a teacher of preachers and teach
ers. We have had no buildings, no land, no
equipment, in fact, nothing to attract stu-
dents, or to encourage any one to devote
himself to the work of management. So that
for this long period, we have had to depend
upon other ways of securing our teachers and
preachers than of training them ourselves.
Our work all this time has been one-sided. It
has* not been so-successful as it would havebeen
had the co-ordinative work been carried on.
Of the eight regular preachers we have to-day
not one of them was converted from heathen-
ism by us, and only one has received regular
biblical traiuiDg from us. We cannot expect
the plea of Christ to take rapidly with the
people as long as we do not have men trained
in that plea. We do not have workers for
most needy places. We have stations where
there are seveial missionary workers and not
a single Japanese preacher. This is radically
wrong. The proportion should be just the
reverse, at least four Japanese preachers to
one missionary.
But we are going to solve our difficulty.
Bro. H. H. Guy will devote himself to the
work of training Japanese preachers and
teachers. 'He is in Chicago University now
preparing for this most needful work. He has
the Japanese language well. He knows the
people and their customs. He knows the Jap-
anese field well, having taken long trips on
preaching tours, both to the north and south.
He is well beloved by his Japanese brethren.
Then the Foreign Christian Missionary So-
ciety have given their hearty sanction to the
speedy opening of the Japan Bible College.
Secretary F. M. Rains has been here and has
seen a desirable location and has recom-
mended it for purchase. Buildings will be
put up and a well organized and equipped
school will be started upon Bro. Guy's return
to the field. About $10,000 will be needed to
begin this great undertaking. Oh! that some
one of God's noble stewards would come to
the help of Japan to that extent. It is the
NEED of Japan now. In the next twenty or
thirty years it would become to our work in
Japan what Bethany, Hiram, Drake. Eureka,
Butler, Lexington, Cotner, Add-Ran and
other schools have been to our cause in the
United States.
Who are to enter this Bible College? What
kind of men have we who are desirous of
studying and devoting themselves to the min-
istry of the gospel? I will speak now of the
Sendai district alone. Mr. Mitsui is a teacher
in the public school in Fukushima. Mr. Sa-
waki is a teacher in one of the largest public
schools in Sendai. Mr. Suto is a graduate of
the Japan Military College and a truly re-
formed man. Mr. Kokubun is an official in the
provincial capitol in Fukushima. Mr. Kon,
from the country district, has served seven
years in the navy of Japan and is in receipt
of a pension from the government. Mr.
Tatebe has been an assistant and has been
preaching at Haranomacbi now for nearly
three years. There are others still in this dis-
trict alone, but this will suffice to show the
character of the young men who are wishing
to be trained for preachers. These are all
well approved of by their brethren and are
faithful workers. They come from different
parts of the district and their education
would have a wonderful effect on our future
work in their home towns and cities.
The Japanese brethren have been praying
for the opening of a Bible College for several
years. Substantial members and churches
have made a bona fide offer to establish two
scholarships for the school and in o .her ways
to support this undertaking. If there is any-
thing which might be called the prayer of the
Japanese brethren to the American brother
hood, it is this school. We can now hold the
land and property in our own name.
Are there not many brethren who will help
to make this school a success? W ill not some
one help to endow it? Will not some one
build a building? Will not some one provide
the library or some part of the equipment?
Will not many establish scholarships, that
they may soon have a well trained man as
their representative in Japan? Will not
every one who reads this appeal pray for this
school? Brethren, we lay this most needful
work upon your consciences; we ask your
careful attention, your interest, your help;
we ask your prayers. "The Japan Bible
College!" The name signifies our lack and in-
dicates our need. M. B. Madden.
Sendai, Japan, October, 1901.
No Person Should Die
of any kidney disease or be distressed by
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by constipation. Vernal Saw Palmetto
Berry Wine will be sent free and prepaid
to any reader of this publication who needs
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prove for yourself, without expense to you,
that these ailments are cured quickly,
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Any reader of the Christian -Evange-
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prepaid by writing to Vernal Remedy
Company, Buffalo, N. Y. It cures catarrh,
indigestion, constipation of the bowels,
congestion of the kidneys, inflammation of
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There is no trouble and but a trifle of ex-
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Write for a free bottle.
SUBSCRIBERS' WANTS.
For Sale cheap for cash. Office, instruments, fur-
niture, etc., of deceased dentist. Western cap-
ital. 10.000 population. Unexcelled winter climate.
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Special agents wanted to sell Painine, profits 300
per oent. , sales steady year round. Send 10 cents
for particulars and secure territory. D. T. Lurry,
Genoa, Arkansas.
GOVERNMENT POSITIONS
YOUNG MEN for Railway Mail Clerks.
Inter-State Corres. Inst., Cedar Rapids, la.
A Striking' Example
of the result of nearly a half century o£
experience in organ manufacture is here
shown.
STYLE 4404.
This model is one of our new designs
for chapel use, and is already a favorite.
Catalogue of all styles free.
BOSTON.
NEW YORK.
CHICAGO.
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Write for price list Home Study. Scholarship
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MISSIONARY ADDRESSES
f>y A. McLean, Corresponding Secretary
of the Foreign Christian Missionary So-
ciety. A volume of 292 pages, illustrated
with half-tone portaits of about 75 mis-
sionaries. Contains fourteen addresses by
the author. No other book in existence
contains so much information about for-
eign missions. This book has been ex-
tensively sold at One Dollar, but we have
recently greatly reduced the price.
» PRICE, SIXTY CENTS.
*HB CHRISTIAN PUBLISHING CO.,
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nl
HfifflLEMffl
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Send for our 40-page Catalogue of Song-books
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Male Quartette Books, Anthems and Sheet Music.
i HACKLEMAN MUSIC CO., Indianapolis, Ind.
November 2r, 1901
THE CHRISTIAN-EVANGELIST
1502
Macrriatges.
WALKER-SHOUP.— Married, on the
■evening of Oct. 26, 1901, at the home of the
bride at 157 Shawnee Ave., Fort Wayne,
Ind . Miss Grace D. Walker to Mr. Charles
B. F. Sboup, of Zanesville, Ind., the bride's
father, Elder N. A. Walker, officiating.
***
Obitxi aeries.
Obitnaries of not more than 100 words are Inserted
Jsse. For longer notices, one cent for each word In
.xoeas of 100. Please send money with notice.]
THOMAS.
Gilson Berrymao Thomas passed away at
Kansas City, Nov. 14, at the home of his son,
William L. Thomas, 920}^ Garfield avenue.
The remains were laid to rest in the cemetery
at Independence, Mo., where his parents, Wil-
liam and Martha Thomas, and the most of
their descendants who have crossed the river
thus far, are resting until the resurrection
morn. The sickness which terminated fatally
came upon him at Red Mountain, Col., in
whic^i isolated spot, high up in the mountains,
he made his home with his youngest son, G.
B. Thomas, Jr., postmaster at that point.
The approach to the river of death was for
him such as on3 who had lived in the fiith
could expect The crossing was peaceful. Of
his generation, but a single member of the
once large family, so well known in western
Missouii since 1843, when they emigrated from
Owen county, Ky., yet survives, namely, Mrs.
H. R. Gray, of Kansas City. Numerous
nephews and nieces, and other kindred and
friends, drop a tear with the two sons and
the sister lelerred to, over the grdve of one
who was a cour ly gentleman, a good man, a
kind father ana brother, uncle and friend.
B. M.
WALKER.
Left his daughter Mrs. Sarah Boman's,
home, near Zanesville, Ind , Aug 29, 1901,
after a short unconscious waiting from paral-
ysis, in a winged flight with the waiting
angels for his long expected home in heaven,
Elder William Walker, in the 9G h year of his
earthly life. He had lived in constant readi-
ness for over62years. His faithful companion,
Sarah— or '-Aunt Sally" — Walker, had pre-
ceded him after acomple'ed, well-fought bat-
tle, ia her S>th year, about 13 years ago.
They raised one minis'er for the Lord and
kept "the preachers' hotel"' for over fifty
years, all frte. To sing, to pray, to work for,
and to give to the Lord's blessed cause was
their chief delight while on the earth. They
leave six sons and two daughter*, ail in the
church of God but one One Christian daught
er and little son with them in heaven. Many
grandchildren, mostly in their Lord's happy
service He was among the first abolition-
ists, also among the first and most radical
prohibitionists to the day of his death; was a
Bryanite, free silver Populist; wanted to live
to see Bryan president;was adevout Bible dis-
ciple and Christian elder; versus slavery, rum,
plutocracy, imperialism and sectism: bold as
a lion and gentle and loving as the lamb like
child; never was defeated in a Bible contro-
versy; a model parent, Christian husband
and citizen God bless him forever.
His Son, Noah.
FOR. SCHOOL TEACHERS
New WaJl Map. Free.
The Louisville & Nashville R. R. has just
issued a most complete Wall Map of the
United States, Mexico, and the West Indies.
This map is printed in colors, mounted on
iinen, with rollers at top and. bottom, ready
to hang on wall. Size is 36x36] inches. We
will be pleased to send a copy"FREE"gto every
teacher who will send name^andaaddress^o
C. L. Stone
General Passenger Agent.
Louisville, Ky.
AGENTS WANTED— MEN and WOMEN
for the splendidly illustrated And wonderfully popular new book
THIRTY YEARS IN WASHINGTON
By MRS. GKJJ. JOHN A- LOGAN. It portrays tho
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Beautifully illustrated ( 60 Plates ) by Government consen t
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few more reliable agents wantedTont only one agent in at
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C T Thttanct no hindrance for we Pay Freight Oive Credit,
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A. II. WOBTULVGTON aV CO.- Hartford. Conn.
MAYFIELD SANITARIUM
912 Taylor Ave., St Lovils, Mo.
Delmar Avenue or Suburban Cars pass our doo?
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Medical Staff of Eminent Specialists.
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notice is given.
For further information address,
W. H. Mayfield, M. D., Dr. W. G. Tyzzhr,
Surgeon in Chief, General Manager.
pi ^ *Chas. H. Gabriel, J. E. Hawes & W. E. M. Hackleman
192 PAGES— 201 SONGS AND HYMNS.
Best American Authors Represented by Valuable Copyrights.
This book contains 125 new songs and a large collection of
Popular Song's, together with many Standard Hvmns. Its edi-
tors have edited books tbat have reached a sale of many m llion
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ami best appear in this book. Send 25ut«. for Sample < opy.
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The Spiritual Side of Our Plea
ss= By A. B. JONES
This new volume is a notable contribution to a better understanding of the spiritual
significance and value of our Reformatory Movement. It accentuates a side of our
plea which has been too much neglected by many. It deals, in a profound manner,
characteristic of its author, with such questions as -'The Letter ai.d the Spirit."
"The ^leal and the Formal," "Alexander Campbell on Remission of Sins," "The
Word and the Spirit," and "Righteousness and Law." The views herein expressed
are ihe result of long and mature deliberation by one of the clearest thinkers and
writers in our ranks.
Cloth ^e 394 Pages "< Price. $1.50
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goo.
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grape-juice than we have hitherto sold, at a much lower price titan has been asked.
This grape-juice is bottled especially for us and bears our label. It is intended
for use in the Communion Service, and also for medicinal use. Pure grape-juice, such
as this that we offer, is a most excellent drink for invalids, for convalescing fever
patients, for children, etc., etc. Care should be taken, however, to avoid the many
impure and adulterated brands of grape-juice now on the market.
PKICES. The prices we quote are for goods sent by express, not prepaid. We
have put the prices as low as possible, that every church may be able to secure this
non-intoxicating ivine— the only wine that should be used in the celebration of the
Lord's death. We especially urge patrons to buy in dozen lots. The price is less, the
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u
The Christian Publishing Company, St.
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J 504
THE CHRISTIAN-EVANGELIST
November 21, 1901
Book Notes.
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We do a general book business, and can sup-
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We desira to call the attention of our
patrons to the precediag paragraph, and par-
ticularly to the announcement that we will
supply any desired volumes at the regular re-
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serve our friends and patrons, and will gladly
take any amount of pains to secure any de-
sired volume, even if there is practically no
profit for us in the transaction, as is often
the ease. If you really want to buy any vol-
ume we will do our best to get it for you,
and we generally succeed in such endeavors.
But do not expect that we caa supply you
with standard works at one-half the publish-
er's price. It is evident to us that the follow-
ing method of procedure is frequently carried
out: Bro. Z. sees advertised, somewhere, a
book, the price of which is given at $2 00. He
thinks he would buy it if he could get it for
60 cents. "Perhaps," he says to himself, "the
Christian Publishing Company will get me
the book for 60 or 75 cents " So he writes to
us and asks: "Please tell me the price of
." He knows the price and where the
book is published, because he has happened
to run across it, but we have to look it up.
We spend an hour, perhaps, in investigation
before we secure the desired information.
Then we write hioi that we can send him the
volume for $2.00. That ends the story. Bro.
Z. never had any serious notion of buying the
book, but he has, unintentionally of course,
put us to a great deal of trouble for nothing.
If Bro. Z. had written: "Please send me "
or if, seriously intending to purchase the
book but not knowing its value, he had in-
quired the price, that he might know what
amount to remit for it, the case would have
been different. We wish to be ' bothered"
with inquiries from people who mean busi-
ness. But we can save our patrons as well
as ourselves much unneccessary trouble and
correspondence by stating that when we sup-
ply a book not in our catalogue and not pub-
lished by us, it is always at the regular retail
price. The only exceptions to this rule are
the special bargains that we specifically an-
nounce.
We are already receiving a gratifying
number of orders for our new stock of Com-
munion Wine, at the reduced prices. As our
churches come to know the excellent quality
of this pure, unfermented "juice of the grape"
and realize the moderateness of the prices we
ask,' we must inevitably do a vastly increased
business in this line. Twenty years ago it
was a common thing for our churches to use
in the communion service alcoholic wine, pur-
chased at a convenient saloon. Bven yet, we
regret to say, this practice is not entirely ob-
solete. But now that we are offering so ex-
cellent a quality of unfermented wine at so
reasonable a price, there is no excuse for any
congregation tolerating a fermented wine.
Remember, prices in our present catalogue are
canceled, and the following greatly reduced
prices are now in force:
Single Half Dozen Dozen
Quarts $ .65 $ 3 50 $ 6 00
Pints .40 2 00 3.50
Half-Pints .30 1.50 2.25
Again do we urge the wisd >cn of ordering
in dozen lots, for several good reasons. Each
dozen bottles, in all three sizes, is packed
separately, and the purchaser of a dozen gets
an "original package " The cost, per bottle,
is much less when a dr<zen is ordered, and
transportation charges are proportionately
Price's Cream Baking Powder is
everywhere the acknowledged standard,
the powder of the highest reputation,
greatest strength, and absolutely pure.
It renders the food more healthful and
palatable, and using it exclusively you
are assured against alum and other dan-
gerous chemicals from which the low-
grade powders are made.
Dr. Price's Baking Powder is sold on
its merits only — never by the aid of
lotteries, gifts, commissions or other
schemes. The entire value of your
money comes back to you in baking pow-
der— the purest, most economical made.
Price Baking Powder Co.,
Chicago.
Note.— Alum baking powders are low
priced, as they cost but three cents a
pound to make. But alum leaves in the
bread or cake glauber* salts, sulphuric
acid and hydrate of alumina — all injuri-
ous, the last two poisonous.
less. There is no danger that this grape-
juice will spoil, if kept too long. It is hermet-
ically sealed, and will keep ten years, if nec-
essary.
It is our privilege to announce this week
something entirely new, and as valuable as it
is new. This is a series of little books, five
in number, on the leading heroes of Old Tes-
tament history, written especially for young
folks— those from twelve or fourteen to twen-
ty years of age. The titles are as follows:
David the King.
Joseph the Ruler.
Daniel the Fearless.
Samuel the Judge.
Moses the Leader.
These five volumes are from the pen of
Galen B. Royer. The narratives are in story
form and may almost be styled historical
novels, save that the events and incidents in
the careers of the heroes are, in the main,
fact and not Action. We can most heartily
commend these books to parents who wish to
interest their sous and daughters in Bible
study, or who desire to supply their children
with reading matter that is wholesome, and
at the same time interesting and attractive.
The price of these books is very low — only 35
cents per v ilume. The five books average
(SArMMJUDCEl
\FcllmAtr.alFollm
Chrill'-Rnl.
J
about 150 pages each. Each volume is beau- 1
tifully bound in white!
"Art Vellum" cloth andj
is stamped with a tasteful!
design in red and green,!
making a very handsome)
appearance, indeed. This!
series is on a somewhat!
different order from any-j
thing we have ever pub-!
lished, and we are confi-
dent that it will be favor-
ably received by our pa-j
trons. We repeat the!
prices (postpaid):
Any single volume $ .35
Complete set, five vols 1.75
FREE!
That prospective purchasers may know, befori
sending their order, just what they are buying, w<[i
have prepared, for free distribution, an eight-pagt
folder telling all about that magnificent work— Thi
Reformation of the Nineteenth Ce tury- ThJi
folder contains a great deal of information. Even i
you do not intend to buy the book at the presen
time, send for this folder. It will interest you, wt
promise, and all that it will cost you is the one cen
that you pay for a postal card on which to writ<|
your request.
The Christian Publishing Co.. St. Louis, M(
^ THE *~
Vol. xxxviii
A WEEKLY FAMILY AND RELIGIOUS JOURNAL.
November 28, 1901
No. 48
1506
THE CHRISTIAN-EVANGELIST
November 28, 19
HE
Christian - Evangelist.
J. H. GARRISON, Editor.
W. E. GARRISON,
Assistant Editor.
Entered at the Postofflce at St. Louis as second-
class matter.
BATES OP SUBSCRIPTION.
SINGLE SUBSCRIPTIONS:
Single subscriptions, new or old $1.60 eaoh
Ministers 1.00 "
It paper fails to reach you regularly please notify as
at once.
In ordering a change of post office, please give old
Si well as new address.
Do not send local check, but use Post Office or Ex-
press Money Order, or Draft on St. Louis, Chicago or
Meir York, in remitting.
All subscriptions payable in advance. Label shows
the month up to the first day of which your subscrip-
tion is paid. If an earlier date than the present is
ihown, you are in arrears. Paper will be discontinued
at end of time paid for if express orders to that effect
socompany payment of subscription. Arrears should
be paid when discontinuance is ordered.
ADDRE3S, CHRISTIAN PUBLISHING CO.
1522 Locust St. , St. Louis, Mo.
A SERHON OUTLINE
""THEME
OUR SPECIAL RATE OF ONE DOLLAR.
WE WILL TREAT THE SUBJECT UNDER THREE HEADS AS FOLLOWS:
FIRST — New Subscribers may secure The Christian- Evangelist for one year by r<
mitting only One Dollar.
SECOND— Old Subscribers with subscription Paid to Jan. 1, 1902, or beyond may ha-
subscription extended one year by paying only One Dollar.
THIRD — Those in Arrears may pay to Jan. 1, 1902, at regular rates and send only Or
Dollar for the year 1902.
(A) The first division of our subject may be explained and emphasized by means •
sample c»pies, exhibits of what The Christian-Evangelist for 1902 is to be (we will furni;
printed folders on application), and by impressing upon the prospective subscribers ti
necessity of a Chris ti in paper in the home. It should tie further urged that the piper bet
very best obtainable, which is another way of indicating The Christian-Evangelist.
(8) Such homely admonitions as "A word oo the wise is sufficient," "Make hay whi
the sun shines," '-Now is the accepted time." ''Opportunity has a forelock but no back hair
etc., may be used to illustrate and fix the importance of the second division.
(C) The third division naturally suggests a reference to the Twentieth Century and \.
awfulness of lingering in a century from whence one's friends and associates have departe
The Scripture admonition to "owe no man anything" may be used effectively.
Conclusion — Sin not away the day of grace. Accept the present opportunity. Now
the time to subscribe.
Christian Publishing Go. 1522 Locust St., St, Louis, Mi
V, ^^A^^^^^^^^^^^^^^
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odid Teachers Bibles
AT
One-Fourth R.egulao* Price
This is an age of record-breaking. The other
day Henri Fournier sent an automobile at the
rate of 70 miles an hour. Last summer the
tians- Atlantic steamship time was reduced to
five days, one hour and a few minutes. Bicy-
are clipping one second after another from their
now stand very close to one minate in the former
ONE-
FOURTH
REGULAR
PRICE
clists and trotters
ords, until they
the latter cage.
We have broken some records in
but now we propose to make a new record in
never be equaled or excelled. If any reader of this announcement knows of
Bible offer as good, or anywhere near as good, we would like t) know of it.
respective mile rec-
and two minutes in
the way
record
of Book and
the way of
Bible Bargains, heretofore,
Bible Bargain that will
any other
a
WHAT THIS BIBLE IS.
One of the Finest Teachers' Bibles ever printed. Alsa-
tian Levant (beautifully smooth, soft learner) Divinity
Circuit, Round Corners, Leather Lined (this is important; the
various "caeap" 8ib.es are lined with black piper). Silk
Sewed. R-d under Gold Edges. There are 1000 pages of text
and 324 pages of helps, including splendid Concordance, Maps,
Index of Names and subjects, a Summary of the books of the
Bible, Comprehensive Treatises by world-famous scientists,
scholars and specialists, on such subjects as:
Parables and Miracles. Music of the Bible.
Prophecies Concerning Christ. Weights and Measures.
Mount iins and Hills of the Ethnology of ttie Bibh\
Five Dollar Bible. Tens of thousands have b
price, and that is the publisher's list price
Bible.
Rivers and Lakes of the Bible.
( dns of the Bible.
Animals of lhe Bible
Etc., etc
The Bible and the Monuments.
Jewish Sects and Orders.
Poetry of the Bible.
etc , etc.
The Type is a beautiful clear, plaii, Minion. The Paper
is of fine quality. The appearance of 'he Bib.le, as a whole,
is remarkably fioe and baud some In fact, there are very few
Bibles, at any price, that equal tbis book.
THE HEMARKABLE PRICE!
One Dollar and Twenty-Five Cents is all that we
ask for this fine Bible without marginal thumb index, or One
D jllar and Fifty Cents viith thumb index. This is a regular
en sold at that
We habitually
sell things lower than others, and consequently we have sold
the book for $3 50, but never until the present time did we
offer it for less than 13.50 .\t that rate there was a very
small margin of profit for us At the price of $1.25 t"e book
is sold for less thin one-hilf the actual wholesale price This is a
plain statement of fact, and is absolutely true. There is no
"catch" to our offer; there is nothing concealed; there is no
undesirable feature of the book that renders it unsalable. We
have a reason for making this extravagantly low price— a
reason which the more shrewd of those who read these lines
will divine, and which will make them all the more eager to
take advantage of the offer.
THIRDLY AND LASTLY.
We can sell you one of these Bibles for One Dollar and
Twentv-five Cents (or $1.50 if you wish the thumb index), or
we will sell vou two for twice that amount: but we cannot
sell vou one thousand for $1,250.00. Strange? Not a bit We
haven't a thousand copies, by a good many, and this offer is
good only while our present stojk las's If you waut on«
thousand coMes we will supply them, but the price will be
$3 500.00
Pbe Christian Publishing Comr any is an old established
concern It has a reputat on for fair and honest dealing. It
guarantees this Bible to be just as represented. If you buy
it, and are dissatisfied, you can get your money oack by
asking for it.
THE CHRISTIAN PUBLISHING COMPANY,
ST. LOUIS, MO.
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^*5L*£^'Z£k*5ZS£Z£Z!£tti5ZS£^^
/ol, xxxviii. St. Louis, Mo., Thursdays November 28 , 1901.
Contents.
No. 48.
'DITORIA.L:
Current Events 1507
Thanksgiving 1509
Our Early History 1509
The Christian Evangelist for 1902 1509
A British View of Americanism 1510
Notes and Comments 1510
Contributed Articles:
Why Should Young Men and Women Go
to College? —John Henry Barrows 1512
Uncle Tobe's Thanksgiving (poem).—
Will H. Dixon 1513
Some Pilgrims' Love Stories. — W. H.
Rogers 1514
B. B. Tyler's Letter 1515
j The Individuality of Books —A. M.
Growden 1516
The Observance of C. W B. M. Day.... 1516
The Channels of Life: Habit —Edward
Scribner Ames 1518
correspondence:
Texas Letter
The Investigation of Ministerial Char-
acter
New Jersey Letter
From ihe New Country
An Old Church
The Sunday school Lessons for 1902
An Abridged Bible
Iowa Sunday-school Work
Miscellaneous:
The People's Forum
Our Budget
Evangelistic
Family Circle ,
With the Children
Hour of Prayer
Sund ay-school
Book Notes
Marriages and Onituaries
1522
1522
1523
1523
1523
1524
1525
1536
1519
1520
1526
1528
1531
1532
1533
1534
1535
Current Events.
Reciprocity Last week there was held
Convention. in Washington a conven-
tion of business men to consider the ques-
tion of reciprocity. Over two hundred
delegates were present representing all the
important manufacturing interests of the
country. The purpose of the convention
was to harmonize the interests of the
various industries and present a fairly
complete statement of what the manufac-
turers of the country want in the way of
reciprocal trade concessions with other
countries. Such a conference as this
prior to the opening of Congress deserves
hearty approval if it can prevent the
assemblying of lobbyists in the halls of
the capitol, outnumbering the members of
both houses and .fighting the battles of
their conflicting interests whenever there
is a prospect of tariff modifications. The
reciprocity convention, however, proposes
not to encourage tariff agitation, but to
forestall it. The weight of its influence
will be directed toward maintaining the
present tariff scale, modified only in
particular cases by reciprocity treaties.
A resolution was passed favoring the
creation of a Department of Commerce,
with a cabinet member at its head, and of
a Bureau of Reciprocity within that de-
partment to study the vast mass of facts in
the light of which treaties of reciprocity
must be made.
^
Protection of
Native R^a.ces
All good citizens should
remember that Secretary
Hay has appointed Dec. 6 as the day on
which the state department will receive
petitions for the enactment of the Giilett-
Lcdge bill for the protection of uncivilized
native races against the white man's alco-
hol and opium. If Congress acts favor-
ably upon this bill at the opening of the
session, the United States will be allied
with those civilized nations which are seek-
ing by legislation and treaty to prevent the
introduction of the vices of civilization
among the Pacific islanders in advance of
its blessings. The Gillett-Lodge bill for-
bids any American citizen to sell intoxi-
cants or opium to the uncivilized races in
the Pacific islands not under any civilized
government. The bill was endorsed by
President McKinley, was passed by the
House of Representatives at the last ses-
sion of Congress and was favorably re-
ported by the committee of the Senate,
but was crowded out in the closing days
of the session and failed to become a law.
Dr. John G. Paton, whose eminent services
to civilization as well as to Christianity in
the New Hebrides are universally recog-
nized, has made two tours in the United
States chiefly for the purpose of urging
such legislation. At present American
traders sell the natives rum and guns; the
combination is not a safe one. Great Brit-
ain already has such prohibitory legisla-
tion in force. It is important that our
government should place similar restric-
tions upon those of its citizens who are at-
tracted to this form of trade because of the
money there is in it. Petitions and letters
should be sent to congressmen and sena-
tors, and farther petitions "To All Civilized
Nations" asking for treaties to insure the
protection of the native races from liquor
and opium traders of all nationalities, may
be forwarded to the Reform Bureau, Wash-
ington, D. C.
J*
Among the questions
which ,vill come up at the
approaching session of Congress is that of
a one-cent rate for letter postage. Some
congressmen have already declared their
intention of advocating such a measure
and there is no doubt but that it will have
strong support. A reduction of $40,000,000
in the war tax has failed to wipe out the
surplus and there is still an embarrassing
excess of receipts over expenditures. Might
it not be as well to spend some of this on
a reduction of the rate of letter postage as
Penny Postage.
to wipe out the surplus by reducing the
tax on beer and tobacco? The question of
preventing the abuses now practiced in
regard to second-class mail matter always
comes up at every session of Congress.
Thousands of tons of matter, which is
either books or practically pure advertising
matter, are sent annually at the news-
paper rate. The government is willing to
lose a little in circulating newspapers, but
there ia no reason why it should be asked
to bear the expense of circulating adver-
tisements. There are dozens of papers in
this country claiming weekly circulations
of from 200,000 to 1,000,000 copies, which
are published solely for what can be made
out of their advertisements. No effective
way has yet been found to debar these
publications from second-class rates. There
are a great many merchants who think
that the one- cent letter rate need not wait
upon this reform in the second class, and
that, if the government is going to lose
money in circulating advertisements for
the benefit of a comparative few, it might
as well lose a little more in carrying letters
for the benefit of the many. Besides, it is
not so certain that a one-cent letter rate
would mean a permanent decrease in re-
ceipts. The reduction from the three-cent
to the two-cent rate turned out to be a good
business move.
The Capture
of Co on.
The fact that there is a
rebellion in progress in
Colombia had almost slipped from the
minds of most of us until the unexpected
capture of the important port, Colon, by
the insurgents, or Liberals, recalled the
fact. Colon is the Atlantic terminus of
the Panama railway and its capture comes
dangerously near to interfering with the
only business which our government has in
Colombia, i. e., a treaty obligation to keep
the line of communication open across the
isthmus between Colon on the Atlantic
side and Panama on the Pacific. There
has been no attempt as yet on the part of
the Liberals to interfere with traffic on this
road, but it is easy to see that such a state
of affairs — the termini of such a short
road in the hands of mutually hos-
tile forces— is not conducive to the best
commercial conditions. A Colombian gun-
boat has arrived at the port and its com-
mander has notified the commanders of the
American, British and French warships in
that harbor that he intend 3 to bombard
Colon at noon on Monday. The foreigners
residing in the town are seeking refuge on
the ships of their respective countries. To
bombard the city it will be necessary, it is
said, to fire across the railroad tracks and
yards, and it is scarcely possible that this can
be done without virtually stopping railroad
traffic. In that case it may ba necessary for
our repressntatives to take a hand in the
matter.
1508
THE CHRISTIAN-EVANGELIST
November 28. 190;
In his annual report, a
India.n Affairs. , , „ nnr. . , ,
document of 300 printed
pages, the Secretary of the Interior deals at
length with the Indian question. In re-
gard to education, he recommends that
non-reservation schools should not be fur-
ther extended and that industrial and
manual training for both sexes should be
introduced into all schools where it is not
now practiced. The whole legislative policy
of the government toward the Indians is
summed up in the Curtis act, which im-
posed upon the Dawes Commission, created
in 1893, the following duties: to make cor-
rect rolls of citizenship of the members of
the five nations and, when this had been
done, to divide the tribal lands into indi-
vidual holdings among the members whose
names appear on the roll, "giving to each
so far as possible his fair and equal share
thereof, considering the nature and fertility
of the soil, location and value of same."
Though much has been done, this work
has not been completed and it is Secretary
Hitchcock's opinion that it will take con-
siderable time to accomplish what remains
to be done before the tribal governments can
be dissolved and the territory be ready for
admission to statehood. This plainly indi-
cates that the Secretary of the Interior,
whose opinion on this question is naturally
important, considers the movement for
the admission of Oklahoma and Indian
Territory as a single state to be premature.
&
R_ebell«on In
the Klondike
A picturesque plan
"ganged a-gley" when
the project of throwing off British sover-
eignty and establishing an independent
republic in the Klondike was prematurely
disclosed. An oath -bound secret society
had been organized, according to the re-
ports, and, after the close of navigation
had cut off communication with the outside
world, the republic was to be established
and it would have had six months in which
to get into running1 order before any one
outside could learn of its existence. The
plan has been betrayed and is probably
off. The grievances of the miners upon
which they based their desire for inde-
pendence are: ineffective and unequal
mining laws, an excessive royalty tax on
the product of the mines, unlicensed liquor
and gambling traffic, official favoritism in
disposing of timber and mining lands, and
the unyielding attitude of Great Britain in
regard to the Alaskan dispute.
TheW.C.T.u. The Woman's Christian
Convention. Temperance Union has
been holding its national convention at .
Fort Worth, Texas. Among the many
resolutions passed by the convention were
those protesting against the removal of the
restrictions upon selling liquors to Indians,
in case statehood is granted to Indian Ter-
ritory and Oklahoma, and against the Sun-
day opening of saloons in New York city,
as is being proposed by some of the Fusion-
ists who helped win the victory for reform,
but are afraid the city will not endorse the
reform program unless some compromises
and concessions are made. Both of these
resolutions commend themselves to' the
judgment of all right-minded persons.
The scope of the Woman's Christian
Temperance Union has been broadening
ever since the beginning of the organiza-
tion, until now it includes not less than
forty- five departments of work, all of
which are reforms of one sort or another,
but some of which have no visible bearing
on the , question of temperance. It has
seemed to many that the organization
would have been an even more powerful
agency than it is if it had confined itself
strictly to temperance reform, without tak-
ing up other matters upon which the most
zealous advocates of temperance develop
radical differences of opinion. But what-
ever ma3r be said in this direction, the fact
remains that the W. C. T. U. with its 300,-
000 members in the United States, is one
of the most effective agencies for reform
that this country has ever known,
&
The Ba.ndits
Still R-esist.
The news that comes from
Bulgaria regarding the
ransoming of Miss Stone from the bandits
is chiefly a vain repetition of unconfirmed
rumors. What is certain is that Miss
Stone is still in the hands of her kidnap-
ers and that they are still standing out for
the full amount of the ransom which they
originally demanded. Mr. Dickinson, the
United States Consul, has officially re-
quested the Bulgarian government to de-
sist from its attempts to capture tne oan-
dits, since such attempts drive them farther
into the mountains and endanger the lives
of the captives. This request may be a
diplomatic blunder, since it will destroy
any claim upon the Bulgarian government
for indemnity — we cannot very well hold it
responsible after asking it to let the rob-
bers alone — but it may ultimately save the
life of Miss Stone. The latest report is
that Mr. Dickinson has delivered an ulti-
matum to the robbers, fixing a date by
which his offer must be accepted, and is on
the point of returning to Constantinople.
Workmen, in I^rd Rosebery's sugges-
PoHtics. tion to put business men
in charge of the government is being car
ried one step farther, and that, too, in
actual practice, by the election of work-
ingmen to office in one or two notable in-
stances. It is reported that San Francis-
co's mayor elect is a musician who plays
in the orchestra in one of the theaters in
that city. Of course we cannot tell wheth-
er to class him as skilled or unskilled labor
until we have heard him play, but in any case
this is not his sole occupation for he is a
business man outside of theatre hours. But
Bridgeport, Conn., has elected as its mayor
a man who came from Ireland at the age of
thirty.and has ever since been shoveling coal
in the Wheeler & Wilson Sewing Machine
factory. He is now 58. With wages which
have never risen above $15 a week, he has
supported his family and made some good
investments in real estate. Six years ago
he was elected alderman and at the recent
election his candidacy for mayor overthrew
the usual Republican majority and resulted
in his election by a majority of over 3,000.
It wa3 another case of honest man against
a machine. The policy which he will fol-
low as mayor is outlined in these words,
which we quote from the Outlook:
I'll serve all the people.
No politicians about me. ,
Public expenses must be reduced.
No junkets.
No secret sessions. No committee meet-
ings behind closed doors.
I know the value of money. I have had
to work for it. The taxpayers' money shall
be used as'if it were mine own.
If shoveling coal for twenty-eight years ii
the proper regime by which to develo
such an idea of the duties of municipEi
office, then let us put all candidate!
through that curriculum. The job ma;
look a little grimy from the outside
but the chances are that a man wilj
come out of it cleaner on the inside than ij
he had spent those twenty- eight years acj
quiring an extensive acquaintance witlj
practical politics. Mr. Mulvihill, the ne^j
mayor of Bridgeport, might not be the bes
man for the place if there was need for th<|
city to launch out upon new enterprise!!
and inaugurate an era of municipal expanj
sion, but that is not what Bridgeport hapl
pens to need at present. She needs ;|
man to show her how to live within hel
income and to get her money's worth foj
every dollar that goes out of the cit4
treasury — which is the same thing that mosj
of our other cities need — and that is whaj
the new stoker-mayor is qualified to do!
His salary will be $3,000 a year, which iff
probably four times as much as he eve
received before in his life, but if he come:
up to the popular expectation he will eanj
it.
A Byjsy
Governor.
A recent 'dispatch fror
Santiago de Cuba read
as follows:
Gen. Wood to-day gave directions for th<
construction of the sea wall, half a mile ir
length, which will cost $50,000, and of <
custom house building. He issued instruc
tions, also, for harbor dredging, for thi
completion of the sewer system and water
works, for the repair of roads and for the
transfer of prisoners from the jail to tbe
old Spanish barracks, in order to make
courthouse of the jail, which is one of the
oldest and most famous in the West Indies!
During the afternoon he inspected the!
troops of the 8th cavalry and to-night he|
gave a public reception at the palace.
A ^pretty full day's work, that migh
fairly be called. With such a vigorous
governor it is no wonder that Cuba is be-J
ing transformed into a fit abode for civil'l
ized man. For the first time in her historj
Cuba is now passing through the throes oi
a presidential campaign. Palma and Masse!
are the two prominent candidates and,
although the excitement has not yet be-i
come intense, the contest will probably be
hot enough before the election, which oc-
curs in February.
J*
Admiral Schley, whose personal fortune,
which was not large, has been all spent on!
attorneys' fees and the other expenses in-
cident to the naval court of inquiry, has
declined to allow his friends to bear any)
part of thi3 expense for him. It was being
quietly suggested that the amount might
be raised by subscription among his friends
and admirers, but he promptly put a stop
to that movement. His attitude is correct
and admirable. The investigation was not
forced upon him. He asked for it and had a
right to expect to pay for it. On such al
delicate point of personal and financial
honor, Schley is incapable of perpetrating
any loop.
J-
On December 20, ground will be broken
for the first building of the Louisiana Pur-
chase Exposition of 1903. Suitable cere-
monies will mark this point at which the
work of planning and designing becomes
a work of construction.
November 28, 1901
THE CHRISTIAN-EVANGELIST
J 50?
Thanksgiving.
'Some hae meat but canna ea:,
And some na meat that want it;
But we bae meat *nd we can eat,
So let the Lord be thankit."
"It is sweet, when on th.3 great sea the
winds trouble the waters, to behold from a
cliff the deep distress of those who toil on
the sea; not that it is a pleasure and de-
light that any should oe afflicted, but be-
cause it is sweet to see from what evils you
yourself are exempt."
The Lowland singer and the Latin
philosophical poet have both voiced the
thought that in contemplating the mis-
fortunes of others we should find new occa-
sion for rejoicing in the blessings which are
ours ; and the Roman at least, materialist
though he was, and speaking of pleasure
without thought of thanksgiving, has taken
pains to guard against the inference that
another's disaster should in itself be a
source of delight.
It is inevitable as the season of Thanks-
giving recurs — if sports and gluttony have
not quite concealed the meaning of the
day — that one should take stock of those
things which ought to make him grateful,
and that in doing so he should be aided by
a comparison of his own lot with the cir-
cumstances of others. It would seem at
first glance that such a process could not
be productive of the desired result except
in the case of the comparative few whom
we are in the habit of considering as con-
stituting the favored class. Persons of ex-
ceptional talents, of pre- eminent learning,
of great wealth, of high social position and
popularity might well find reason to rejoice
at such comparisons. But how about the
vast majority who have no such excep-
tional gifts? Can every one find reason
for thanksgiving by comparing his lot with
that of every one else?
Certainly, if the comparison be conducted
by the proper method. Let an effort be
made, not to prove one's complete superi-
ority to others, but to appreciate the value
of those gifts which have been bestowed by
noting those individuals who have been
deprived of one or another of these gifts.
A visit to an asylum for the blind will give
any man a new appreciation of the value
of the gift of sight and of all the realm of
beauty which is unlocked to us by the
marvelous mechanism of the eye. The
blind may value more highly his hearing
and his quickened senses if he considers
the eternal silence that surrounds the deaf.
It is a common saying that one does not
appreciate the blessing of a home until he
is deprived of it, but a visit to those parts
of a great city where overcrowded and
squalid conditions make the very name of
home a mockery, would help one to appre-
ciate his own.
Each one of these classes — the blind, the
deaf and the homeless — can be helped to a
positive appreciation of what each one has
by noting its absence in one of the others.
For Thanksgiving should not be associated
with rejoicing in superiority over one's
fellows, but with recognizing the full
value of all one's gifts.
The world is full of men and women who
have learned to prize the blessings God
has given by losing part of them. There
is much meat in the old story of the Sybil
who brought to the Romans her nine golden
prophetic books and offered them for sale.
"When her offer was refused, she burned
three of the books and tripled the price.
Again refused, she burned three more and
again tripled the price. The last offer was
accepted. Men are not rich by having but
by appreciating. And as thanksgiving
springs from appreciation, it may be said
that gratitude is the true measure of one's
wealth. As with the Romans who bartered
with the Sybil for her golden books, losses
often give a deeper realization of the value
of what remains. So sometimes one who
was poor when he was rich, grows rich
when he becomes poor. Thrice blest is
he who can learn from the losses of others
and can grow rich in human sympathy,
rich in deeds of charity and rich in grate-
ful appreciation of all that has been given
to him.
,i[The man with one talent had less than
the man with ten, but he had one talent to
be thankful for. And so one must give
thanks, not for what one has in excess of
others, but for all that one has. This truth
is fundamental, and only by recognizing
it can one be saved from that most gross
perversion — the substitution of a pharisaic
complacency for the spirit of devout and
humble thanksgiving.
Our Early History.
The organization of the Historical Soci-
ety of the Disciples of Christ recalls a
thought which has long been in many
minds : that systematic measures ought to
be adopted without delay to secure reliable
data in regard to the early history of our
movement before it is too late. Every year
there pass from us men whose memories
were rich storehouses of historical data
that have never been committed to writing.
The death of Dr. W. A. Belding, of Troy,
N. Y., last week, is a case in point.
The first generation of our pioneers is
gone. There remain representatives of the
second generation, who knew the men of
the first generation, were their intimate,
though younger, contemporaries, and were
themselves pioneers in the newer country.
Even men of this second generation are
now passing away rapidly, and steps ought
to be taken, while some of them are yet
with us, to secure a permanent record of
the facts at their command. The Historical
Society will do this, but it would be well if
the matter could be taken up also by the
various states severally, and especially by
those states in which our pioneers labored
most extensively.
As an example, take the case of Iowa.
That state early became the scene of a
series of remarkable and heroic efforts for
the restoration of primitive Christianity.
The record of those labors, so far as we
know, is found only in the memories of
some of the oldest men, together with scat-
tered items in old church records, many of
which are not preserved with that care
which as historic documents they deserve.
The death of Brother Nelson McConnell
removed one whose contribution to the
early history of our movement in Iowa
would have been invaluable. But it is not
yet too late. We believe it will be agreed
that no state has a man who has known its
affairs more intimately or during a longer
period than Brother Allen Hickey, of Des
Moines, has known the affairs of Iowa.
Would it not be an enterprise worth con-
sidering for the Iowa brethren to commis-
sion Brother Hickey to collect, arrange and
record all the important data which he can
find, either in his own memory or in the
documents which are preserved in various
places throughout the state? A volume
could be prepared which, without being
large or expensive, could contain a vast
amount of information which the churches
in Iowa ought not to allow to fall into ob-
livion, and which in a few years it may be
too late to collect.
We offer this as a general suggestion to
all the states, with particular reference to
Iowa by way of illustration, because in that
case we think at once of the name of the
one man best qualified for the work.
<&
The Christian-Evangelist
for 1902.
We are promising to our readers that the
Christian-Evangelist for the corning year
will be better than it has been during the
current year. Some have been flattering
enough to consider this an absurd promise,
impossible of fulfillment. We appreciate
their incredulity, but shall endeavor to
show them that we can make good the
promise of improvement.
We shall, for example, make an improve-
ment in the Christian- Evangelist as a
newspaper. Realizing that it is the func-
tion of a weekly paper to deal chiefly with
the events that are now transpiring, we
shall devote more space to articles, both
descriptive and narrative, regarding those
events which are most important from the
Christian point of view. We shall try to
make the Christian-Evangeist such a
paper that by reading it one may gain that
view of the world and its various activities
which a Christian man ought to have, and
that one may gain it here better than in
any other paper published. The Christian-
Evangelist will be not only a newspaper,
but pre-eminently a religious newspaper,
because it will bear in mind that the high-
est standard by which events can be esti-
mated is their bearing upon the advance-
ment of the Kingdom of God. Just as the
writer of religious history must treat of
many topics which are usually called sec-
ular, so the writer of current religious his-
tory— and that is the function of the reli-
gious newspaper — must treat of the events
which some call secular. In each case, the
point of view, the emphasis and the inter-
pretation of events make the difference be-
tween the religious and the non-religious
treatment.
In addition to presenting a Christian
view of the world's events, we shall con-
tinue to advocate the principles and ex-
hibit the spirit of the Christianity of Christ,
so far as in us lies.
Another improvement which we propose
to make is in the use of illustrations. A
few centuries ago it used to be said that
"pictures are the poor man's book" — be-
cause the poor man could not read. To-
day pictures are the busy man's book, for
the busy man often has not time to read0
A picture will often tell at a glance what a
column of description could not convey.
The Christian- Evangelist for 1902 will be
printed on heavy, super- calendered paper
and will be copiously illustrated.
In addition to many articles upon timely
subjects suggested by important events
from week to week, we announce the fol-
lowing special features:
1510
THE CHRISTIAN-EVANGELIST
November 28, 1901
A Year of Missions: Not a series of ap-
peals, but a presentation of the personal
and picturesque side of missions, both home
and foreign. So far as possible, every for-
eign missionary field of the Disciples of
Christ -will be represented by a separate
article, and many of the home fields. It
would be interesting to visit these many
lands and see for yourself what is going on,
would it not? These articles will be the
best substitute for such a trip. The mis-
sionaries themselves will be your guides.
The articles will be fully illustrated. A.
McLean says of the plan for this series of
articles that it is "the wisest suggestion
respecting the missionary cause that has
been made for sometime."
Movements for Social Betterment: Con-
crete studies in the problem of poverty will
be written by men who have made it a life
study. Social settlements, institutional
church work and other methods of helping
"the other half" will be described. De-
scriptions and stories of the work that is
actually being done. Many illustrations.
Dangerous Elements in Society: The
Ignorant Foreigner, the Ward Politician,
the Monopolist, the Saloon in Politics, etc.
With illustrations.
The Liquor Problem: Articles on the
various methods of dealing with the liquor
problem: Prohibition, the Dispensary Sys-
tem, the Anti-Saloon League, Substitutes
for the Saloon.
Methods of Church Work will be dis-
cussed by the pastors of some of our most
successful churches.
Church News: All the important news
of our churches while it is fresh; not all
the gossip, but all the news. The Chris-
tian-Evangelist does not attempt to pose
as the only simon-pure, orthodox organ of
the Disciples of Christ and the author and
finisher of all good works among us, but it
is loyal to the plea for the restoration of
primitive Christianity and, believing that
work to be the greatest work of our time,
it is interested in the men and churches
who are carrying on that work. Send us
your news.
Current Literature will be touched upon
in book reviews and signed articles. A
good book is an event which a newspaper
cannot ignore.
Fiction of high moral tone and general
interest will be furnished from time to time
for both young and old.
National Questions will be treated by
men high in public life.
Education: Several articles will be
written for us by leading educators.
The People's Forum: A column in which
any reader who has a criticism, a griev-
ance, an opinion, an exhortation or a com-
mendation, and can state it briefly, will be
permitted to speak.
Editorials: Reviewing' and interpreting
the most important events of the day, ad-
vocating the principles of apostolic Chris-
tianity, discussing the current problems
which arise in the work of restoration, and
discussing the application of the teachings
of Jesus to the concrete conditions of
modern life.
The price of the Christian-Evangel-
ist for 1902 to all alike will be one dollar,
and it will be discontinued at the end of
the time for which it is ordered. This
business policy will, we believe, commend
itself to business men. We will rely upon
the readers' interest in the paper to hold
them on the subscription list when the
time for renewal comes. How we can do it
for one dollar is our secret, but we will do
our share if you will do yours.
&
A British View of "Ameri-
canisms."
The London Evening News recently de-
livered itself of a most astounding piece of
literary criticism, which has a bearing on
the ever interesting question of the differ-
ences between American English and Brit-
ish English. In commenting on the Twen-
tieth Century New Testament, the third
pare of which was issued a few days ago, it
says: "In Chicago even the masterpiece of
literature is not sacred. Twenty misguided
inhabitants have just issued a translation of
the New Testament into modern American.
Such an atrocity almost makes one sigh for
a few hours of the Inquisition."
One would think it must be very bad,
very Chicagoese indeed, to call forth this
trenchantcriticism from our British contem-
porary. One thinks at once of George Ade
and the like, and has visions of the New
Testament hashed up in the form of "Fables
in Slang." Yes, it must be very bad, very
vulgar, very American, and western Ameri-
can at that, for every one knows that the
lingua Chicaginiensis is a fearful and won-
derful dialect, the flavor of which the mere
babe in criticism can distinguish from any
other perversion of the king's English as
far as — well, as far a3 the odor of the stock-
yards will float to leeward on a breezy day.
But what is this that some captious ob-
jector says? The "twenty misguided in-
habitants" who made this translation are
not inhabitants of Chicago and not inhabi-
tants of this country. They are, as a mat-
ter of fact, inhabitants of Great Britain
and most of them occupants of chair3 in her
great universities. Oh! And this trans-
lation by the "twenty misguided inhabi-
tants" (of Great Britain) is "into modern
American." Strange! And it calls for a
rehabilitation of the Inquisition in Chicago.
Stranger and yet more strange!
We had always supposed it impossible
for any Englishman to acquire our peculiar
American language and especially the
Chicago dialect. But here is the testimony
of a most worthy journal that a group num-
bering twenty, the first of their kind, have
acquired such fluent and idiomatic com-
mand of the vernacular that they are capable
of writing Chicagoese like the most mis-
guided inhabitant of that irreverent town.
In fact, since the most arrant Chicagoisms
of the native writers have hitherto escaped
censure from our transatlantic contempor-
ary, it must be concluded that these twenty
eminent Britons have carried the literary
style of our western metropolis to a pecu-
liarly odious extreme — that they have, in
fact, out-Chicagoed Chicago.
But this theory, while it covers some of
the facts, leaves other and equally import-
ant phenomena unexplained, the chief of
which is this: That all previous reviewers
have found that the work in question leans
to the side of British English rather than
American English, whenever it departs
from the purest standards of the Anglo-
American language. Our readers will re-
member that in an article in this paper B.
B. Tyler criticised the book as being too
British in its diction and that a correspond-
ent who signed himself "John Bull'a de-
fended it as being pure enough for any-
body. It has remained for the London
News to discover that those characteristics
which others have considered distinctively
and colloquially British are in reality
Americanisms, and that the spirit of sac-
rilege which motived the enterprise had its
source in Chicago.
All this is one on the London News, of
course. But it has a wider significance. Is
it not a typical instance of the common
misconception of the American people and
their ways by foreigners, even by those
cousins over seas — we would ratber call
them brothers — who are so closely allied to
us in birth and speech and common inter-
ests that the term "foreign" seems a harsh
misnomer? We love our British brothers
collectively and many of them individually,
but it must be confessed that it has grown
to be a national failing with them to fancy
that they know the American — singular
number, for they conceive of only one type
— like a book. The American's knowledge
of English characteristics may be equally
superficial and fragmentary, but he re-
cognizes that it is not perfect. That is the
difference. As a curious instance of facile
and confident use of misinformation about
American speech may be cited a passage in
a book by a reputable British author who
chances to allude to somebody's rubber
overshoes — he calls them "galoshes" — and
adds parenthetically "(or 'gummies,' as our
American friends would say)." Would
they, indeed! "Gummies!" Well, that is
not so bad as the blunder of the London
daily which mistook the composite collo-
quialisms of twenty English professors for
a particularly outrageous specimen of "the
American language."
Notes and Comments.
"The sermon reminded me of the motion
of a squirrel in a cage: the repetition of a
single idea with scarcely a variation of
words, without natural beginning and with-
out natural end, and capable, if necessary,,
of going on forever." The historian
Froude thus describes a sermon which he
once heard by a minister whose identity he
charitably conceals. Have you ever heard
one of the sort? Of course we know you
never preached one.
The editor of this paper who has been
somewhat seriously ill for more than two
weeks, wishes it stated that he is convales-
cent and hopes to be able to approach the
festal board on Thanksgiving day at least
close enough to view it as from Pisgah's
heights with wistful eye— observation with-
out participation. The editor's chair has
not been easy enough during the past two
weeks to justify even an attempt at a con-
tinuance of the Editor's Easy Chair. It
will re-appear after another week or two,
"Holy Angels' Euchre" is a headline
which recently appeared announcing a
mammoth euchre party to be given by and
for the "Church of the Holy Angels." Not
to mention the question of morals and the
ethics of euchre parties, certainly no one
with a sense of humor could ever perpetrate
such a monstrosity as this heading. The
very headline has the same crass grotesque-
ness that one finds in the Cafe de Ciel in
Paris, where white-robed and paper-wing-
ed servitors with tin halos serve beer in a
November 28 1901
THE CHRISTIAN-EVANGELIST
15U
room built to look like a church for the de-
lectation of those maudlin spirits who con-
sider that sort of thing entertaining.
A Holland submarine boat underwent an
endurance test last Saturday night which
showed its ability to keep its occupants
under water in comfort for a considerable
time. The beat with its full crew was
sunk in New York barbor and remained
on the bottom fifteen hours. At the
end of that time the electric apparatus put
the pumps to work, emptied the reservoirs
and the boat rose to the service. The crew
reported that they had suffered no incon-
venience from this novel experience of
spending a night under water.
A Congregational minister in Chicago
has drawn up a new catechism, with which
he proposes to indoctrinate the young
people of his church. So far as we are
acquainted with it it appears to be an im-
provement upon the old, especially in that
it leaves the rarefied atmosphere of theo-
logical explanations and comes down to the
practical duties of the Christian life. Such
a catechism might be a very useful and un-
objectionable instrument. No one will
deny that there is need for instruction, and
the question-and-answer method has its
advantages. Moreover, a catechism gotten
up by one minister for the use of his own
congregation would not be likely to usurp a
fictitious and creedal authority over the
popular mind, as the old catechism did for
many generations.
Again the question has come up regard-
ing the appropriation of public mon-
ey for sectarian schools — which means
Catholic schools, since all Protestant bod-
ies have now ceased to desire it. The Catho-
lics are again trying to get money from the
government for their Indian schools by the
same old argument: that the Indian chil-
dren are being educated in Catholic schools
at the request of their parents and that the
schools should therefore be supported by
the funds which the government holds in
trust for the Indians. The argument is
practically the same as that for support-
ing parochial schools on public school
funds raised by taxation, for tax money
constitutes a fund held by the government
in trust for the people. Instead of taxing
the Indians, the government gives them
credit for certain sums in return for land.
The case is virtually the same. Rome has
never been able to reconcile herself to the
free public school system which is the
corner stone of our institutions.
Newspaper dispatches indicate that there
has been a row in Jerusalem between cer-
tain Roman Catholics and members of the
Greek Church. The quarrel occurred at the
Church of the Holy Sepulchre where both
worship together, glaring at each other
meanwhile out of the corners of their eyes,
while Turkish Mohammedan soldiers keep
the peace. But even the Turkish soldiery
on this occasion could not restrain the zeal
of these two groups of Christians, and
their jealousy o?er the honor of sweeping
the court of the sanctuary brought on
blows. With such a situation as this,
Mohammedan soldiers trying with only
partial success to quiet brawling Greeks
and Romanists, one reflects with satis-
faction that the spot desecrated by the
turmoil has really less sanctity than is
generally imputed to it. The claim that
this is the place where the body of Jesus
was laid in the rock-hewn sepulchre has
probably as little historical foundation as
mo?t of the pedigrees of the miracle- work-
ing relics. But any place on God's earth is
too holy to be a fit scene for a religious
fight.
As the opening of the new session of
Congress approaches, the citizens of St.
Louis are beginning anew to wonder what
the House of Representatives will think of
the twelfth congressional district of Mis-
souri sending to it "Two Frolics Daily"
Butler, an individual whose career thus
far in life has been brilliant only by the
reflected radiance of the footlights of his
vaudeville theatres. As a theatrical mana-
ger, Mr. Butler has accomplished a double
success. He has apparently made some
money, and he has given his theatres such
a reputation that even their names cannot
be mentioned in any circle of respect-
able society. When this eminent states-
man presents himself to be sworn in as a
member of the United States Congress, he
will be protested and evidence will be pre-
sented to the committee on elections to
prove that he was elected by fraud. It will
be no trouble to show that there was fraud
at the election, but it may be hard to dem-
onstrate that the fraud was greater than
his majority. But in any ease he ought to
be voted out as one whose character is a
stench in the nostrils of all decent people.
Roberts was a polygamist, and polygamy
is a crime, but he may have persuaded
himself that his religion justified his prac-
tice. But Butler's moral perversity is not
even a matter of false religion, but^just
simple nastiness.
An outbreak at Athens is reported as
the result of a proposal to "translate'the
gospels into modern Greek. A popular
meeting in the field surrounding the
columns of the ancient ^temple'Jof Jupiter
Olympus passed resolutions calling^on the
synod to excommunicate any "one who
undertakes such a translation, and it is re-
ported that a ministerial "^crisis in the gov-
ernment is imminent. The site of ] an old
pagan temple is certainly) an'appropriate
place for such a demonstration of super-
stitious zeal. There is L"still some^uncer-
tainty, however, as to the exact cause of
the trouble, which "is stated* in the [dis-
patches as simply] a protest '[against the
translation of the gospels into modern
Greek. As a matter of fact, the;gospels
are already translated into modern
Greek and copies of the ^translation have
for years been on sale in the book
stores in every Greek city 'that "has a
book store. The writer has a copy of the
New Testament in modern Greek which he
bought in Corinth. It was^printed'in Cam-
bridge and from the price at which it was
sold, had evidently been sent either for
free distribution or to be sold^aOess than
cost for missionary purposes. An -enter-
prising peddler, however, was selling them
at the railway station, cheaply enough
but doubtless to his own profit, "knowing
full well that such foreign travelers as
could read modern Greek would be glad to
have a copy that they might read, Paul's
epistles as they journeyed along by the
Gulf of Corinth. It may be that the present
protest arises from a proposal to issue a re-
vised translation or one under the sanction
of the orthodox Greek Church.
However helpful and necessary It may be
to preserve "the form of sound words," it
should be remembered that nothing is
easier than to preserve the form and lose
the substance. J. H. Wright| illustrates
that important principle with the follow-
ing:
"A member of the Christian Church was
insistent upon leaving it that she might
become a Christian scientist. She was
asked if she were not in danger of surren-
dering her faith in Christ and neglecting
his positive commands. She most earnestly
resented this idea, claiming that the Bible
was more precious to her than ever. Being
asked if the Lord's supper was observed by
them, she said, hesitatingly, 'Well, no;
not 'in the sense you observe it.' 'Why
not?" Well, you do it 'in remembrance.'
Now Christ is ever with us. We can't
'remember' one who is with us, hence we
do not observe it as you do.' And this is
a fair sample of the false teachings of
Christian Science. By its theories it oblit-
erates the Lord's supper as a memorial
institution. Sin is robbed of all its biblical
significance. Bible words they still retain,
but not in their biblical usage. And any
theory that leads one away from the plain
teachings of the word of God must fall
under the same condemnation as did Ely-
mas who 'perverted the right way of the
Lord.' "
The combination of the northern rail-
ways, through the agency of the newly in-
corporated Northern Securities Company,
is becoming more and more an assured
fact, and the opposition to the combination
is at the same time taking definite form.
The governor of Minnesota has reiterated
his determination to fight the combination
to the last ditch and says he will spend his
private fortune in the work if a sufficient
amount cannot be secured otherwise. The
leaders of the combination, of course,
assert that their procedure is perfectly
legal. O f course there is nothing inherent-
ly illegitimate in the existence of a state
of peace between competing roads instead
of a state of war, as most of the anti-trust
legislation unfortunately seems to assume.
There is an obvious need for federal legis-
lation to cope with the growing dangers
with which the trusts threaten the commer-
cial world. As regards railroads, one is
sometimes tempted to think that they are of
necessity too large an affair and too closely
connected with the welfare of the whole
country to allow a few persons to own and
control, them, If the drift is toward public
ownership, then these combinations which
are now the objects of so much dread, may
be only the preparatory stages of a larger
combination under governmental owner-
ship and control. One may not view that
prospect without forebodings of other
dangers, yet on the whole it is a more com-
forting outlook than any logical termina-
tion of the trust question which we can
conceive. One thing is certain: that the
industrial world will never go back to the old
method of competition unrelieved by any
sort of agreement, understanding or com-
bination. Nothing short of sheer confisca-
tion of all that one may accumulate in ex-
cess of a certain amount can prevent some
men from acquiring great wealth, and,
since this is not Turkey, that method is
scarcely available.
1512
THE CHRISTIAN-EVANGELIST
November 28, 1901
Why Should Young Men @. Women Go to College?
By PRESIDENT JOHN HENRY BARHOWS, D. D„ of Oberlin College
I have seen many answers to this ques-
tion, and they cover usually the same
ground. A college course enlarges man-
hood and womanhood; it is the best means
of developing thought power; it enables
one to make the most of himself; it gives
knowledge and discipline; it makes one
more effective for whatever work in life he
has to do; it makes a man capable of filling
a larger place in the world.
President Seelye, of Smith College, says,
"The chief reason why a young woman of
average^ability should take a college course
is to gain-most surely and quickly the truest
knowledge^of herself and the world in
which she lives, in order that she may be-
come the perfect woman she was designed
to be." President Taylor, of Vassar, has
said, "College training is the best prepara-
tion'for any line of life to which one may
be called." Monsignor Conaty, rector of
the Catholic University of America: "A
college ^training gives thorough discipline
of mind and will, and makes the student's
own life fuller for humanity." Commis-
sioner William T. Harris, of the Bureau of
Education, has written: "A college course
gives the survey of human knowledge pre-
sented in the light of the unity of all
knowledge." President Eliot, of Harvard,
writes: "It gives a wider outlook over the
world of human socie'ty. It shows the
young man his own powers, and teaches
him to'use them for his own good and the
good of others." Senator Depewremarks:
"I never met a millionaire who had not the
equipment of a thorough education whose
regret was not profound and deep that he
had not this training." These testimonies
might be indefinitely multiplied.
But let us now consider the question,
"Why *one should go to college," more
analytically and carefully. Let us ask our-
selves, What are the advantages of the
educated life, and especially of a college
education? Of course we might limit these
to secular advantages; and these are not
to be underestimated. It certainly pays to
take a college course, from the business
point of view. The statistics show that
"college bred men and women earn upon an
average three hundred per cent, more than
those who do not have a college education."
The chances for success in life are greatly
enhanced. Even in business pursuits, in-
vestigations show that a college training
multiplies a man's chances of success about
twenty- five times. The college- trained
man knows how to apply himself system-
atically, and he has greater intellectual re-
sources. The late Ex-Mayor Strong, of
New York, said that if he had to choose
between two applicants for a position, the
one a college man and the other a smart
young fellow with only a common school
education, he would engage the college
graduate if he displayed an equal capacity
for work. It is a great misfortune that the
formal education of so many young busi-
ness men ceased when they were boys. In
their competition with college men of equal
natural ability and faithfulness, these per-
sons are eclipsed and outstripped. Presi-
dent Depew, of the New York Central
Railroad, has said that hundreds of college
men have begun at the bottom of railroad
work and have soon distanced the unedu-
cated boy and man.
If one's idea of success in life is to
achieve reputation, to rise to a position of
eminence, the college training is of im-
measurable service. President Bashford
has said that "while only one person in
fifteen hundred is a college graduate in this
country, still, over fifty per cent, of the
leading representatives of our government
in all the high offices are drawn from this
mere handful of our citizens." Under the
dome of the new House of Representatives
in Boston, Massachusetts has inscribed the
names of fifty-three of her most eminent
citizens. Of these fifty- three, forty were
college men. In Appleton's Encyclopedia
of American Biography, there are fifteen
thousand names, over one-third of which
are of college men. It is estimated that of
those without college training, only one in
every ten thousand has risen to an emi-
nence sufficient to have his biography
written in this encyclopedia — one in ten
thousand. But of the college men, one out
of every forty has reached this recognition.
Of the thirty-two speakers of the National
House of Representatives, sixteen have
been college trained. Twelve of the
twenty- four presidents have been college
graduates, and some of the others have at-
tended college. Of the thirty-six secreta-
ries of state, twenty- eight were college
bred. Our greatest poets, historians, phil-
osophers and theologians represent, with
hardly an exception, a college training. Of
the twenty-eight most eminent English
authors of the present generation, all but
two have been trained at the universities.
But I do not wish to confine the thoughts
of my readers to this kind of an education.
Let us inquire what education does for the
mind. Aristotle was once asked, "In what
respect do the educated differ from the un-
educated?" and he answered, "As the liv-
ing differ from the dead." In these days
we are referring everything more and more
to life. We are asking of literature what
it does for life; of science, what it does for
life; of the family, of the government, of
the school, what they do for the enlarge-
ment and ennoblement of human life. The
Christian college may say justly in the
words of the Savior of mankind, "I have
come that ye might have life, and have it
more abundantly." The college of the
earlier days may have had for its purpose
to make ministers. The American college
of a later day may have had for its pur-
pose to make statesmen, servants of the
country. The college of the present has
for its highest purpose to make men and
women of the best quality, the greatest
strength, and the noblest purpose in life.
We may say of a person that he is what he
thinks; that he is what he feels; that he is
what he wills. Accurate and enlarged
thinking, noble feeling called forth by the
great variety of objects and ends; strong,
virtuous, unselfish, willing, choosing; these
make character, these fashion manhood
and womanhood.
I do not deny that some persons have
gained a true and valuable education out-
side the college. So men have crossed the
Atlantic slowly, perilously, in small sail-
boats. But the college is like the ocean
steamship. It is the accepted and best way
of accomplishing a great thing. What
does the college life, properly pursued, do
for one? First, it gives the student a wide
general culture. It makes him familiar
with the chief domains of knowledge. He
learns to live in several of the chief spheres
of human thought. He has wider intel-
lectual sympathies; he is delivered from
narrow-mindedness, from moving in one
small groove. How is it accomplished? By
the application of the mind, in a vigorous
and liberal way, to the chief departments
of the world's knowledge. Spaciousness is
its fundamental characteristic; roominess.
There are wide outlooks. History, poetry,
science, various forms of literature and
philosophy, have built this mansion ; and
they inhabit it as gracious companions.
We come to the college life after our pre-
liminary training with partial possession of
our powers, and with some definite know-
ledge of the more important things to be
known. But in the true college, limita-
tions are removed, walls are broken down,
we get out into larger thought, the ampler
conception of truth. Take history, for
example. Imagine the effect on a mind
like that of young Abraham Lincoln of his
reading the life of Washington and the
story of the American Revolution. Here
was a hungry soul with very limited advan-
tages, hungry for knowledge. Among his
ignorant neighbors he was not satisfied.
He learned what little they could teach
him. But this book made him know Amer-
ica, and the pure, strong, rounded charac-
ter of the Father of his Country. And
from that beginning he went out into the
ever-enlarging spheres of knowledge and
of interest. It is well for us to read care-
fully and thoughtfully the story of what is
going on in many lands to-day. But how
pitiful the mind of him who, reading the
events of Great Britain this very year, has
no knowledge of what lies back of them ;
who has no conception of the development
of English history through two thousand
years. I have traveled with people who
were intensely interested, for example, in
Winchester and Winchester cathedral in
England, associated with King Alfred,
William the Conqueror; a cathedral filled
with memorials of English history for
eight hundred years. My fellow-travelers
admired the architecture, but they had
scarcely any knowledge of great events
and great names. This knowledge cannot
be gained to any considerable extent in the
hurry of travel. One must have had leis-
ure to read whole books, to have become
familiar with epochs and great men. Travel
is a valuable means of education ; but it is
enormously enhanced with those who have
had proper preparation for it.
Now, through history one lives over a
man's past life. He makes himself at home
in remote lands and epochs, or in those
closer to himself. He develops memory,
and gets the ages of human development
sorted out, as it were. He does not con-
fuse epochs. The larger spheres of human
history are separated in his mind. He does
not think of confounding the great empires
of pre-Christian history with the later de-
November 28, 1901
THE CHRISTIAN-EVANGELIST
1513
velopments of the world. Nothing is more
pitiful than the narrowness and ignorance
which lump together things near and things
remote in time and place. A little girl in
a Unitarian Sunday-school in Boston was
asked what she knew about Luther, and
when he lived. She replied, "In the time
of Moses." Another scholar replied, "I
don't know when he lived, but I know he
wrote the whole of the Bible." Such ex-
treme cases help to make plain the value of
that knowledge which separates and dis-
tinguishes, and places things in their
proper order.
Another advantage of knowledge of the
past is that it develops imagination, that
imperial faculty by which one puts himself
into the lives of others. I am not now re-
ferring to creative imagination; that of a
Shakespeare or a Dante; the poetic cre-
ativenes3 which belongs to the supreme
minds. I am referring to the imagination
which reproduces to the mental vision the
characters of human life, the scenes and
events of human history. It is hard to ex-
aggerate the enlarging power upon the
young mind of the study of same great
epoch or some great character. One lives
over again the struggles of the civil war in
England; he puts him5elf in the place of
Cromwell or Hampden. He endeavors to
think the thoughts of all the chief movers
in that mighty drama. He feels once more
what was in Milton's heart when he came
back from his Italian travels to play a man's
part in saving his nation from political and
ecclesiastical despotism. And so with
studying the French Revolution or the
American Revolution, or the civil war in
our own country, and so with the study of
Athens against Asiatic despotism and bar-
barism. The same liberalizing potency be-
longs to a real, true study of the great
poets, of the literature bibles of mankind,
the real kind of poet like Tennyson. The
modern method of studying the Christian
scriptures leads to the best educational re-
sults. And I might mention other sorts of
books which exercise this disimprisoning
power, taking us out of ourselves into the
great free world of life. And therefore I
mention this as the first advantage of a
true college training, that it enlarges not
only our mental horizon, but our intellectual
mansion. We not only see more and far-
ther and wider, but become more and greater
and better. Of course this enlargement
goes over into the feelings as well as into
the perceptions and the imagination. We
come to care for more things.
A main purpose and result of education
is the enlargement of one's sphere of life,
the calling forth of our latent powers,
which have in them the prophecy of im-
mortality. It is a sad spectacle which once
in a while we witness, the paralysis of a
human arm. Inactive and useless, it
shrivels. Now, intellectually, man is a
Briareus. He ha3 a hundred arms. And
the uneducated man goes through life with
most of these in a sling, shriveled, unused,
unstrengthened, and hence valueless. The
supreme blessing of a thorough college
training is this: that it lets loose the latent
forces of the human soul. It gives them
air and exercise and development; not
singly, but in their relation one to another.
But, besides all this, a second service
which a thorough college training is fitted
to furnish is equally important. It gives
us possession of ourselves, not only by en-
larging the sphere of our thoughts, pro-
viding a wonderful outlook over mankind,
it also teaches us to command and utilize
our mental possessions, to concentrate our
mental powers on special objects, to give
us ease and accuracy of expression. One
may have an enlarged mind filled with
much knowledge, but resembling a spacious
mansion with all its furniture badly ar-
ranged; with all its articles of adornment
and usefulness misplaced, that is, placed
where they cannot be found or brought out
when needed. The object of education is
not merely knowledge or mental enlarge-
ment, it is also discipline, and for effective-
ness in life, discipline is quite as important
as knowledge. All educators confess that
the college trained man can apply himself
and master more quickly than others diffi-
cult tasks and problems, whether in law,
medicine, business, or other forms of prac-
tical life. A college course, faithfully pur-
sued, gives a wide discipline of the powers
of expression. Language is by no means
the smallest part of a true education. It is
the hall-mark of academic gentility. I
have no space to set forth another impor-
tant service which the college renders. It
is this: It enlarges the sphere and the
means of a noble happiness. He who util-
izes faithfully the advantages of a good
college has multiplied the sources of joy
and gains a new and deeper conviction that
life is well worth living.
v^ ^ ^ M?
Written for The Christian-Evangelist.
UNCLE TOBE'S THANKSGIVING.
By WILL H. DIXON.
I'se a-feelin' pow'ful t'ankful on dis T'anksgibin' day,
Dat de good Lawd's not forsook me, but still guides me on mah way.
I kain't understan' de reason why some folks am alius sad,
When de good Lawd's sun am shinin', an' all de worF am glad.
Ob co'se de drout hab done some harm, an' de tater crap am small,
But Lawsy! da's a plenty — da's a plenty foh us all;
Co'se all de days ain't sunshine, an' life am not all fun,
Da's got ter be some clouds obscu' de brightness ob de sun.
So while I'se feelin' t'ankful, yit I pause to drap a teah,
Kase little Tobe an' Dinah am not wid me heah dis yeah;
'Peared lak Dinah dess kerflumixed when little Toby died,
She tuk a tuggin' at de heaht, an' a mizzry in de side; —
Yit when dey laid dem bof away out dar up on de hill,
I know'd de Lawd was wid me, an' His lub was roun' me still;
An' so I'se t'ankful heah alone, wid my ole heaht sobbin' teahs,
But I'se had dere sweet companionship, froo all de long pas' yeahs.
An' so I'se not complainin' 'bout de t'ings I hasn't got,
I'se t'ankful foh de t'ings I has, an' contented wid my lot;
T'ankful foh fruits an' harvest, foh de plenty in de Ian',
I'se t'ankful foh de sunshine, an' de Lawd's own guidin' han'.
Co'se, Boss, dat muley cow, done died, an' I dess near 'bout gib up,
But w'at's de use to mo'n foh dat? I still has de brindle pup!
An' ef dar ain't so many blessin's dat I has upon my list,
Dan I'se t'ankful foh de curses froo de Lawd's good help I'se missed.
Co'se, Ben, dat ole blind mule, done died, but Lawsy! w'at o' dat?
I'se not a-gwine to mo'n foh him, when I has de ole gray oat.
Den dat little yaller roostah, he took de pip an' died,
An' de red one he kerflumixed, de one I meant to fried;
But Unc' Jerry brung me possum, an' he mighty good an' fat;
Wid co'n-pone an' sweet pertaters I dess hab a feast on dat.
An' so I'se not complainin' 'bout de thorns from day to day,
An' I'se t'ankful foh de roses dat I finds along mah way.
An' ef de good Lawd gibs de birds an' beasts His lovin' care,
Ain' He gwine keer fer His chilluns no mattah whar dey are?
Co'se de roof ob de house hab done cabe in whar de raftahs use ter be,
But Lawsy! it'll last awhile, plenty long enuff foh me;
Foh I'se not-a gwine ter be heah only dess a little while,
An' so instead ob cryin', I dess fairly has to smile.
I keeps a-lookin' at de flowahs dat my pafway heah adorns,
An' while lookin' at de posies, I forgits about de thorns.
An' when I takes dat fiddle down an' 'gins to softly play,
Dess 'pears lak Dinah am wid me heah on dis T'anksgibin' Day,
An' I heah's her voice a-singin' in de music sweet an' cleah,
An' little Toby's prattle sayin', "W'y, daddy, I is heah!"
Den I draws de bow mo' sof'ly, as a voice dess seems to say:
"Feah not, Toby, I am wid thee, Lo! I'm wid thee all the way."
Den I knows de Lawd's a-speakin' an' He'll lead me, by an' by,
Up to little Tobe an' Dinah, to T'anksgibin' in de sky.
Peoria, Illinois.
514
THE CHRISTIAN-EVANGELIST
November 28, 1901
By W. H
ROGERS
The career of Israel under Moses is re-
produced in the lives of the pilgrim
fathers. Says a distinguished civilian:
"Never since Moses led the Children of
Israel into the promised land, has there
been such an epic as the voyage of the
Mayflower, and the landing of the pilgrims
at Plymouth Rock."
The history of the latter event, as writ-
ten by Bradford and Morton, reads strange-
ly like the former as written by Moses.
Their enthusiasm over the signal demon-
stration of God's providence in their be-
half never failed. They claimed for them-
selves the mercies of God to Israel and re-
peated psalm 107 as their own experience:
"They wandered in the wilderness in a
solitary way. They found lo city to dwell
ia. Hungry and thirsty their soul fainted
in them. Then they cried unto the Lord
in their trouble, and He delivered them out
of their distresses. And he led them forth
by the right way that they might go to a
city of habitation."
They noted the hand of God in the for-
mation of Plymouth Harbor where the
Mayflower lay at anchor as their home,
pending the construction of their rude huts
on the land. And here the historic vessel
was protected from raging sea billows as
by the strong loving arms of two great
headlands, which stretched out from the
mainland on either side, overlapping each
other with ju3t sufficient space for the exit
and the entrance of the vessel. And when
they would have sailed farther south, they
were intercepted by a sand bar and driven
into this harbor which God had prepared
for them in the ages before.
They noted God's hand in the mild win-
ter and in the coming of an early spring.
It was God who, by an epidemic, wasted
the savage tribe of Indians, just previous
to their coming, leaving such gentle spirits
among the red men as Hobbarnock, who
welcomed the Englishmen and assisted
them.
It was God's judgment that William
Butten, the blasphemous servant of Wil-
liam Puller, died of a grevio'us disease at
sea; and God's providence that a son was
born to Stephen Hopkins on the voyage,
who was fittingly named Oceanus. So the
vessel which left Plymouth, England, with
one hundred and one souls aboard, reached
Plymouth, America, with the same number.
They spent the winter building their log
cabins (seven in number "which they
daubed with mud"), and four other build-
ings. They were visited often and often that
winter by a heavenly visitant, "the beautiful
angel of death." He came six times before
they had been here two weeks; he came
eight times in January, seventeen times
in February, thirteen time3 in March, and
six times yet did he visit them before the
year ended.
But to their faith the death angel never
came except on a kindly errand of God.
God wanted them to build their new world
in America very close to the eternal world
of which he gave them frequent glimpses.
So real was the unseen world to them, that
in entering it their friends were even
nearer to them than before. Death united
them. It did not divide. Bright gleams
from heaven relieved the gloom of earth,
and not until we ourselves have become
more spiritual shall we know what lasting
strength has come into our American civ-
ilization as the result of the fifty persons
who died the first year, at the end of which
they were fifty on earth and fifty in
heaven, but all one family.
And so they greeted the spring with glad
hearts, and rejoiced in the singing of the
birds. Cheerfully they sowed their peas
and barley, and planted their beans and
corn. Stiff work. All done by hand. No
plows or cattle. Their harvest was good,
the peas alone being a failure.
The writer has often visited Plymouth.
He has talked with the lineal descendants
of Bradford and Carver and Alden and Pere-
grine White. A few months since, I had the
privilege of sitting at a dinner -table with a
lineal descendant of Alden on my right, and
a lineal descendant of Peregrine White on
my left. The former was Daniel Webster's
pastor in his last days, and preached his
funeral sermon. I think I have had some
opportunity of knowing the spirit of that
famous colony. I know positively it was
not the intolerant, gloomy crowd that it
has been often painted.
Their religion too, was relieved by pleas-
urable romance. Their piety was mingled
with pleasantry. Their weeping was in-
terspersed with hearty laughter. The
pilgrim colony wa3 a graceful blending
of light and shadow, of earnestness and
cheerfulness, of a rational enjoyment of
this world with a glad hope of the next.
Of the survivors remaining in the country
after the deaths of the first year, the aver-
age length of life was 37 years. If I re-
member right, there were no more deaths
for three years. And this first year there
were births as well as deaths, and weddings
as well as funerals. Little Peregrine White
was born on the Mayflower. His father
died a short time after — Feb. 21, 1621, and
on the following 12th of May his mother
was married to Edward Winslow, a gentle-
man of some means, whose wife had died
only seven weeks before. Let us not be
shocked at these hasty marriages of widows
and widowers. There was wisdom, not to
say necessity, in the case, and the circum-
stances under which they took place could
provoke no scandal. The battle of,life was
before them with scant accommodations,
and they made the best of circum-
stances and the most of one another. But
it seems to illustrate that their sorrows
were sweetened with joys, and their joys
tempered by sorrows.
^»
I fancy we may poorly appreciate the
quality of their love, and the richness of
their joy, for faith and submission brought
them near to the God of joy and the God
of love.
Death plucked the dear Rose from the
bosom of Capt. Miles Standish on Jan. 24,
1621. In less than one month the doughty-
captain had sent John Alden as his mes-
senger to William Mullins to ask him for
his daughter, Priscilla. This sending of a
messenger to "pop the question" was a
custom of the times, and some of us have
seen the time when we would like to have
had that one good old puritan custom
revived.
Notwithstanding the very recent death
of Rose, Mr. Mullins was willing that
Priscilla should marry the captain, but he
told John that Priscilla herself must be con-
sulted. Priscilla was called in, and John, the
stripling who first leaped on the rock when
the Mayflower landed, a young man 22
years of age, of excellent form, of fair
complexion and ruddy countenance, deliv-
ered his address in a very courteous and
prepossessing manner. Priscilla, a very
beautiful maiden, listened with respectful
and captivating attention, and after quite
a pause she fixed her eyes on John, and
with an open and pleasant countenance
said, "Prythee, John, why do you not
speak for yourself?"
He blushed and bowed, and took his
leave, but with a look which indicated more
than his diffidence would permit him other-
wise to express. He renewed his visit,
very soon, however, and it was not long
until the nuptials were celebrated.
Just what sort of an interview young
Alden had with Standish after this, we do
not know, but tradition says the captain
never forgave him, and I should not won-
der if tradition were right for once. The
captain was not shrewd to send such a fine
looking fellow as Alden to do his courting
for him, and those pilgrim fathers and
mothers were none too pious and none too
sad, I venture, to have many a laugh at the
captain's expense.
I fancy, too, that Standish often mutter-
ed to himself: "Fool that I was! Why
didn't I have sense enough to go myself!"
In less than thirty days after Alden asked
for Priscilla for Standish, Priscilla's father
died, and doubtless did not live to see his
daughter married.
^»
Another touching romance of the heart
was that between William Bradford and
Alice Carpenter, which began while as yet
they were both in England. Bradford
loved Alice passionately, and she loved
him in return with equal ardor, only that
she carried her coquetry too far. She
took delight in holding him off, hoping,
as I imagine, to see the man upon his
knees, a pleading suppliant for her hand
in marriage, as he believed he had her
heart. The story is, that he claimed her
too soon and put a kiss upon her lips which
she resented with a slap in his face. Well,
Alice held Bradford off one day too long,
and to her grief and disappointment he
did not come again. Alice was soon mar-
ried to a Mr. Southworth, not so much be-
cause she loved him, as because she hated
herself, and partly also to coDceal her dis-
November 2$, 1901
THE CHRISTIAN-EVANGELIST
1515
appointment from her friends.
Bradford remained single until he heard
of the marriage of Alice Carpenter to Mr.
Southworth, then he married an esti-
mable woman in Miss Dorothy May ; not
because he loved her, for he told her that
he loved another, but because Dorothy per-
suaded him that she could love him with a
devotion that would ultimately heal his
wound.
Bradford and his wife came to America.
Alice and her husband remained in England
until Mr. SDuthworth died. When Brad-
ford heard of the death of Alice's husband,
the old passion was revived, if indeed it
had ever been dead. Bradford was a devot-
ed husband to Dorothy so far as conscien-
tious attention to her every want could go.
Do his best, however, he could not conceal
from Dorothy the fact that he was only a
conscientious husband. She craved the
devotion that springs spontaneous from
the heart, and she craved in vain.
One day after Bradford and his friends
had returned to the Mayflower from a rec-
connoitering expedition, while the vessel
was still in Cape Cod Harbor, he was told
that Dorothy had fallen overboard. This
was December 7, 1620. Alas! her drowning
was not accidental, history fears. Brad-
ford became governor after Carver's death.
In two years he renewed his suit for
Alice. Her coquettish spirit still mani-
fested itself, but was kept well within
bounds. She came to America and they
were married, They lived together thirty-
five years, and children were born to them.
Four daughters and four sons were also
born to John Alden and Priscilla.
East Milton, Mass.
N^7
r ^
Judge Clarkson, of Omaha, is the author
of a small volume entitled, "The A. B. C.
of Scientific Christianity." Mr. Joseph
Russell Clarkson, commonly called Judge
Clarkson, was a disciple of Mrs. Mary
Baker Glover Patterson Eddy. He was a
practitioner, teacher and lecturer in the
Christian Science church for a year and a
half preceding the first of January, 1901.
He was active in all the branches of Chris-
tian Science work. His income was from
five hundred to a thousand dollars a month.
He went to Boston as one of Mrs. Eddy's
counsels in the famous libel suit in which
she was defendant. He knows the doctrine
and practice of Christian Science as only a
few know it. The time came when he be-
came morally satisfied that the faces of the
Christian Scientists were turned in the
wrong direction. When he abandoned the
movement he canceled twenty lucrative
lecture engagements. In "The A. B. C. of
Scientific Christianity," Judge Clarkson
gives freely his opinion of Mrs. Eddy and
Christian Science. There is no bitterness
in his writing. There is a sweetness of
spirit in all he says that is really charming.
All agree, who are acquainted with him,
that Judge Clarkson is a brilliant man. He
is a good man, too. No unpleasant moral
taint attaches to him. He has occupied an
important judicial position. There are
those who say he is erratic. The same was
said of Paul of Tarsus and of Martin
Luther. His abandonment of Christian
Science, he says, was not the result of an
impulse, but of long and careful considera-
tion. So far is he from denouncing Chris-
tian Science in a wholesale way, he says
he wishes the world at large to understand
that as it is presented in "Science and
Health with Key to the Scriptures" it is
the most wonderful exposition of truth that
came duririg the nineteenth century. He
believes that Mrs. Eddy, and those in her
fellowship, have, to a large extent, aban-
doned in practice the doctrines contained
in the text- books of the cult. He says that
he would not have withdrawn had he not
concluded that under existing conditions
any radical reform could not be effected.
The financial feature of Christian Science
seems to have been the first thing that dis-
turbed the conscience of Judge Clarkson.
This is what he says:
"I have never been able to satisfy my
best conscience that it, was right to take a
dollar or two in direct return for a prayer
to God that he would heal the sick or
sinner, and I have brought to bear upon
that conscience all the specious arguments
that I or others could frame to mold its
instinctive sense of good into a different
shape. It has steadily refused to acquiesce,
and I am to-day thankful that its pleadings
have at last been heeded, and the exchange
of a dollar for a prayer, so far as I am con-
cerned, stopped.
"If the action of Jesus in scourging the
money changers out of the temple has any
significance to the people of this genera-
tion, it applies with awful potent to the
practice and methods of the Christian
Scientists. I feel with reference to the
lecturing much the same as with reference
to the praying; the intimacy between
money and the work is too close."
He says that it is in the teaching of Mrs.
Eddy and her followers subsequent to the
publication of "Science and Health" he
sees a steady departure from the truth.
This has come, he thinks, from an attempt
to conjecture the causes for failures to heal.
Here are some of the things that Judge
Clarkson says about Mrs. Eddy and her
following :
"They are a self-deceived, self-hypnot-
ized, self-mesmerized people, and are to be
pitied from one's heart."
"I call attention to the sixth chapter of
Matthew and ask whether the Wednesday
evening meeting, the testimonials in the
Sentinel and Journal, the work of the
publication committee and the general
custom of trumpeting what one has done
by way of demonstrating God's power and
love, are not a departure from Jesus'
cautions as to almsgiving and praying
and are not decidedly pharisaical in their
tendency?"
"The function of the Christian Science
movement up to its present stage has been
to call the world to justly estimate
religious science; to show to a limited de-
gree that Christian faith and character
enable one, God working through him, to
heal the sick."
May not the same be said for John Alex-
ander Dowie and his Christian Catholic
church? May not the same be said for
Mormonism? and for the sacred shrines of
the Roman Catholic Church? They show
cases of healing quite as pronounced as
does Christian Science.
But Judge Clarkson thinks that a func-
tion of Christian Science is also "to prove
once more the uselessness of all attempts
to establish the church of Christ on earth
through human leadership, organization
and congregations swayed by creeds or
tenets."
If there is a movement in existence
swayed by human leadership it is Christian
Science. Mrs. Eddy is its Alpha and
Omega. It is true, also, that the rivals of
Christian Science in the healing of the
sick, namely, the Christian Cathoicl
Church, Mormonism and the Roman
Catholic Church, are remarkable speci-
mens of compact organization. Nor is
Christian Science itself lacking in effective
organization with Mrs. Eddy as its recog-
nized head. I do not think that Mrs. Eddy
has shown the world how to establish the
church of Christ on earth. The sweet-
spirited author of "The A. B. C. of Scien-
tific Christianity" thinks that this she has
done— apparently. Jesus Christ said, "I
will build my church," and this he has
done. He established his church in Jeru-
salem centuries ago and the gates of hell
have not prevailed egainst it, as he said
they would not.
Judge Clarkson, in his book, indulges in
the use of words in a way peculiar to
Christian Science. Words are used, I am
more and more coming to believe, by
Christian Scientists with unusual and un-
warranted significations. They do not use
the English language, it is certain, as it is
employed by the best speakers and writers.
This is clear: The judge believes that
with a return to the faith of the Christ and
the life that he enjoined, and in himself
perfectly illustrated, there will come the
power to heal the sick as the Master and
his disciples healed. Is this the teaching
of the Bible?
The miracles of the Bible are found in
three groups. There are the wonders
wrought by Moses; there are the miracles
of Elijah and Elisha; and there are the
supernatural works of Jesus and his apos-
tles. Now the chief characteristics of
these times are unbelief and a consequent
disregard of God and his authority. Prom
the facts recorded in the Bible I would
say that if signs and wonders similar to
those of Moses, Elijah, Elisha, Jesus and
the Twelve, are ever again seen, it will be
when there is a terrible spiritual deadness
among men— not when there is an unusual
abundance of spiritual life. Paul's exposi-
tion of spiritual gifts in the First Epistle
to the Corinthians is in harmony with this
view. It seems to me, therefore, that these
good people exactly reverse the Bible
teaching on the subject of miracles.
The suggestion made by Dr. W. T. Moore
for a meeting of old preachers calls out
favorable comments. N. A. Walker writes
enthusiastically about it, suggesting that
fifty years be the lower limit of age and
that the meeting be held at Louisville, Ky.
A special effort could be made to have as
many as possible of the veterans who were
present at the organization of the F. C.
M. S. Bro. Moore and Bro. Walker were
both on the committee which drew up th
plans for that organization.
1516
THE CHRISTIAN-EVANGELIST
November 28, 1901
The Individuality of Books.
By A. M. Growden.
Books may be individualized. The books
which have survived because through them
a golden purpose runs. In certain condi-
tions men call for a particular book. The
dying Scott called for the Bible. The soul
of man craves congeniality in literature. In
the most serious passes in life, books have
been man's solace — even where the voice of
friend could not penetrate.
There is a literature of instruction. In
this class would be all the text books of the
sciences, arts and philosophies. These are
fundamental. The superstructure is built
upon them.
Then there is the literature of rest. When
summer days come, when weary brain de-
mands change and rest, "light" (not friv-
olous) reading is in demand. We find the
readers in sheltered nook, on sea beach
sand, under cliffs where waves dash snowy
spray, in rustic camp, in elegant yacht, —
everywhere. Man at rest, and man travel-
ing to find rest, but all providing for men-
tality's needs.
The literature of travel i3 a boon to the
many who cannot flee, they are stay-at-
homes. Here is a splendid field for mental
growth. If the mercury stands at 100, a
perusal of Arctic narratives will be refresh-
ing. De Long, Greeley, Nansen and Peary
will conduct us over fields of ice — and
through icy maze3 to warm retreats. Or,
when winter winds blow, then balmy
breezes may be wafted from Indian seas and
Pacific isles. The one who abides at home
may, by books of travel, visit the ends of
the earth. This is the inexpensive way of
doing it.
In the literature of power the real
students will find delight in "Beacon
Lights" and Plutarch's "Lives" and
among "The Nations of the World" and
with "Makers of History." Power, liter-
ary power, is to be cultivated only by
method, studious, meditative and persistent.
It is one thing to accumulate books — some
buy them by weight and measurement — but
quite another to have a library. The first
requires money — the second, mental in-
sight, literary discrimination. After all is
said, it is not quantity read but quality as-
similated that makes -the mental man.
The literature of pathos is akin to the
literature of power. "Oliver Twist" will
always be read, for the same reason that
men read the parable of the Prodigal
Son. Both touch chords of sympathy —
one touch of pathos makes the world kin.
The avenue to many hearts is the way of
tears. Tears are good if turned to practical
ends— if hearts are touched only to relapse
again, the last state is worse than the first.
There is the literature of devotion. Great
men are oft "Alone with God." They spend
many "Half-Hours at the Cross." Great
characters are found near to the heart of
Christ. John was not the equal of Paul
mentally, but his closeness to the Redeem-
er made him "the beloved disciple." Lub-
bock in a list of one hundred books places
the Bible first. In it all classes are met,
all conditions seen, all true principles of
life found, for he who is its central figure,
its motive and its inspiration, declared, "I
am the truth." The universe cannot dis-
pense with the king of books,for we cannot
have a mental and moral kingdom without
the king.
Findlay, O,
The Observance of C. W. B.M.Day
^ FIRST LORD'S DAY IN DECEMBER ^
The great growth of the work of the
Christian Woman's Board of Missions, the
new fields it is entering this year and the
need of larger equipment in fields al-
ready entered, makes the observance of
C. W. B. M. day in all our churches very
important.
The national convention has decided that
the first Lord's day in December shall be
set apart for learning of the work of this
organization, securing recruits for its ranks
and taking an offering for its treasury.
The Christian Woman's Board of Mis-
sions works both in foreign and home fields.
It gladly co-operates with the American
Christian Missionary Society, the board of
church extension and the various state or-
ganizations in missionary endeavor in the
home land, while its relations with the
Foreign Christian Missionary Society are
cordial and pleasant.
Churches are sustained or Christian
schools maintained in thirty states and ter-
ritories in our country. Work is also con-
ducted in Jamaica, India, Porto Rico and
Mexico.
The forms of work are evangelistic, pas-
toral, educational, industrial, medical, or-
phanage, zenana, village, railway, colport-
age and leper.
There are one hundred and six mission-
aries in the United States, seventeen in
Jamaica, thirty- five in India, seven in Mex-
ico, and two in Porto Rico. The total num-
ber of missionaries and assistant mission-
aries is one hundred and sixty-seven — a
gain of sixty-one over last year. Besides
these workers, there are native evangelists,
teachers and helpers.
The stations in Jamaica are Kingston,
Torrington, Mt. Olivet, Bloxburgh, Mt.
Zion, Bushy Park, King's ' Gate, New
Bethel, Carmel, Providence, Chesterfield,
Flint River, Mamby Vale, Oberlin, Man-
ning's Hill, Lucky Hill, Bethel, Airy
Mount, Fairy Hill, Berea, Branch, and
Hazel Grove. The new missionary for Ja-
maica is Mrs. Neil MacLeod, formerly Miss
Lois A. White, so well known to our sister-
hood during her long term of service as
corresponding secretary of our board.
The stations in India are Bilaspur,
Deoghur, Bina, Mahoba, Calcutta, and
Pendra Road. School work has this year
been opened at Sakri, in connection with
Bilaspur. The new missionaries in this
field are Mr. and Mrs. Menzies. The new
assistant missionaries are Miss Kate Brown,
Miss Alice Gantzer, Miss May Gantzer,
and Mr. and Mrs. DeMonte — in all, seven.
The station in Mexico is Monterey, with
an out station at Topo Chico, which has
been opened this year. Five of the mis-
sionaries at this station are new — Mr. and
Mrs. A. G. Alderman, Miss Lucile Eubank,
Mr. G. E. Hawes and Mr. A. Flores.
The station at Porto Rico is at Bayamon,
where we conduct the first Protestant or-
phanage opened in the island. Miss Nora
Collins has been added to the list of work-
ers in this field.
The new enterprises for the year in the
various fields are as follows :
In Jamaica, the building of the King's
Gate Mission House and the Manning's
Hill Chapel.
In India, the opening of the Sakri schools
out from Bilaspur; the Mission Home and
Chapel at Pendra Road; the Dispensary
and Gospel Hall at Deoghur, and the en-
largement of the orphanage at Mahoba.
In Mexico, the opening of the out station
at Topo Chico, and the publication of the
Gospel Call.
In Porto Rico, the thorough fitting of the
orphanage building and grounds for their
intended use, and the supplying of a teacher
for the orphanage school.
The greatest enlargement of the year has
been in the home land. Last October the
work of the board of negro education and
evangelization was placed in the charge of
the board, and among the new enterprises
are to be numbered the schools at Edwards,
Miss., Louisville, Ky., Lum, Ala., and
Martinsville, Va., also evangelistic work in
Missouri, Arkansas, Kansas, Illinois, Ken-
tucky and Florida.
Wallace C. Payne and wife have been
located at Lawrence, Kan., and regular Bi-
ble work for the State University students
undertaken. Palo Alto, Salinas and Han-
ford, in California north, and the state or-
ganization of California south, have been
assisted. The Tidewater district, Va., and
Parkersburg, W. Va., have also been given
help. A new dormitory has been erected
at Edwards, Miss., and a school build-
ing purchased at Louisville, Ky. The new
workers for the year are Mr. and Mrs. J. B.
Lehman, Mr. and Mrs. A. T. Ross, Miss
Jennie Brittain, Miss Effie Haines, Miss
Carrie Taylor and Mr. J. O. Baker, Ed-
wards, Miss.; Robert Brooks, Miss Maggie
Brayboy, Miss Julia E. Williams and Miss
Estelle Carson, Lum, Ala. ; Mr. A. J.
Thomson, O. Singleton, Louisville, Ky.;
Mr. J. W. Thomas, Martinsville, Va.;
James S. Hughes, Missouri; William Al-
phin, Kansas; H. Martin, Arkansas; A.
Peddiford, Kentucky; J. H. Rogers, Flor-
ida; W. B. Taylor, Chicago, 111. (for city
missionary board); T. H. Lawson, Han-
ford, Cal.; D. A. Russell, Palo Alto, Cal.;
O. G. White, Parkersburg, W. Va.; Mr.
and Mrs. W. C. Payne, Lawrence, Kan.;
Liss Liccie Beazley, Morehead, Ky., and
Miss Mae Davenport, Hazel Green, Ky.,
besides others in states assisted through
the missionary boards.
The enlargement of the forces, sixty- one
missionaries being added during the year,
and the plans for new work during the year
make it very necessary that the C. W. B. M.
day offerings shall be generous. We be-
speak the cordial help of each pastor in the
observance of this special day. The watch-
word for the year is "Information, Inspira-
tion, Realization; 15,000 Subscribers for
the Missionary Tidings, 50,000 women and
$150,000." The realization of these aims
will mean a deepening of the spiritual life
of the church, an enlargement of the mis-
sionary spirit and more generosity toward
all lines of Christian activity. We hope the
day will be more generally observed than
ever before.
November 28, 1901
THE CHRISTIAN-EVANGELIST
1517
Miss Nora Collins, Oi phanage Teacher \
Bayamon, Porto Rico.
Orphanage Babies of the C. IV. B. M . Bilaspur, India.
Group of C. IV. B. M. Missionaries, Mahoba, India.
— ^— 111111 M HII IHI I niaTJWrniaiiMBlMESlOT^BB— 1
1518
THE CHRISTIAN-EVANGELIST
November 28, 190
^C TKe CHaurvnels of Life: H^bit n
By EDWARD SCIOBNER. AMES
The streams 01 life, like the rivers of the
earth, cut for themselves channels accord-
ing to their volume and power. The cur-
rents of thought and feeling and of physi-
cal activity flow in certain definite courses
within each individual. The figure of a
stream with its bed and banks is sugges-
tive of the emphasis which has been given
recently to the relation between mind and
body. Just as the gentle rivulets wear
tracks in the soil and rocks, so the subtlest
wishes, worries and intellectual achieve-
ments furrow the delicate substance of the
brain and nervous system. In either case
when the currents have made their grooves,
they never flow quite so easily anywhere
else. It is the property of many material
things to preserve traces of impressions
once received. The corner of a page
turned down yields more
readily in the same line
afterward. Not only shoes,
but all kinds of apparel
have to be "broken in," and like well
trained servants, retain their early lessons
through life. Tools and instruments fit
themselves to the hand and the hand re-
sponds to them, so that in pitching hay,
writing letters, or playing croquet each one
wants the fork or pen or mallet which has
the familiar feeling. A new instrument is
therefore apt to be disagreeable and dis-
appointing. Now if these objects of. wood
and iron are molded to the tasks they are
used in, it is not strange that brain cells
and fibers should be fashioned by and in
turn determine the mental life which is
intimately, though mysteriously, related to
them.
The Variety of HaJjits.
A rough classification of habits may be
made into bodily and mental, but no act
is exclusively the one or the other. Any
action which is acquired is a habit, as
standing, walking, writing, rowing, shoot-
ing, playing a musical instrument, or mas-
tering the technique of any art or craft.
The habit may of course be entirely
unimportant, as the preliminary clearing
of the throat before speaking, or "the
maneuvers of a baseball pitcher
before each throw of the ball.
The little tricks of gesture, pos-
ture and inflection often observ-
ed in public speakers, furnish
ample illustrations. The daily rounds of the
toilet, the routine of the kitchen, the shop,
the office, are for the most part machine-
like in their uniformity, and run them-
selves off with a rhythm and order which
sometimes seem to leave little need for
reflection and spontaneity. The mental
life is likewise held within the banks of
custom. A good illustration of mental
habit is the very bad habit of punning.
An individual may with little practice
become addicted to puns so that even
strangers like Mr. Boots, Foot, Shanks,
Green, Black, or Newcomer are not
exempt. All association of ideas is due
to habit. One can experiment with him-
self as to these fixed tendencies of mind
by noticing where his thoughts fly to at
the mention of certain words or objects.
Emotional moods also settle themselves
upon some persons, so that they are con-
stantly irritable or fearful or hopeful and
confident. Some people never can hear a
categorical statement without feeling im-
pelled to dissent or at least to note excep-
tions. On the other hand, some people
have grown to the function of praise and
approval so that they cannot be critical in
any case.
It is interesting to see how groups of
people, religious denominations or political
parties for example, move habitually with-
in certain sets of ideas, expressed in char-
acteristic phrases or catch words. M^st of
the readers of these lines expect to hear
their minister talk of the Lord's day and
not of the Sabbath; of our people, not our
denomination; of our plea, not our creed.
If their minister should some day appear
in the pulpit gowned and surpliced, they
would be outraged. But if another minis-
ter were to appear before his people with-
out the gown and surplice there would be
even more commotion. Both cases would
illustrate the power of habit.
Formirvg Hsvblts.
The first condition is the plasticity of the
brain, and since this is greater in child-
hood and youth, these are the periods
which give the bent and determine the
whole course of the after life. Up to the
age of fifteen or eighteen the predominantly
physical habits are established. Then is
fashioned one's gait, speech, penmanship,
sports and technique. Musicians, sculp-
tors, painters, wood- carvers, and all the
rest must gain an early start in order to
achieve notable results. The intellectual
life, its scope, quality and direction is
determined for the most part by the age
of thirty. After that plans and hopes for
new pursuits may be plentiful, but they
seldom reach fulfillment. New languages,
sciences, studies of all kinds may seem as
possible as ever, but the fact that they are
seldom won shows how far away they lie.
It may be pathetic and discouraging, but
it is true, and the best comfort will be
found not in trying to disprove it, but in
moving with full sails within the channels
already made.
Among the means serviceable in forming
habits, repetition is often emphasized on
the ground that practice makes perfect.
The old-time school teaching put great
stress upon the "drill" for this reason.
But mere repetition does not state the
whole case, for there is nothing selective
about it, and it fixes bad acts as well as the
good. To set a copy before a Shild with
the injunction to reproduce it so many
times is senseless and fruitless,' for the
essential thing is to modify and correct
each effort with a view to the ideal. Re-
flection upon the end sought is therefore
a vital and indispensable element in form-
ing right habits. The child should be
taught to review carefully and intelli-
gently the details of his work, and to com-
pare it at every point with the pattern and
the process of its production.
As another proof of the unwisdom of
mere repetition may be cited the cases in
which the proper adjustment is gained at
a single stroke, by what has been called
the "happy hit." In learning to whistle,
or to whistle through the fingers or teeth,
a boy tries to get an idea of the way it
done, and then in the midst of variously iij
different attempts suddenly fin>{
the secret. The wave of satisfai
tion, the sense of discovery ai
achievement which runs throu^
the experimenter fixes the operation in h
mind and muscles so that it never escapJ
him so long as he lives. To get til
"knack" or the "hang" of the thing,
"catch on," are pat phrases of commc
speech for this experience.
• There is one other curious feature in tl
formation of habits. The nervous syste
seems to build itself up in line with the d
sired activity. For example, in learning
skate, one may quickly become fatigul
and nervous after a few trials so that it
no use to try any longer at that time. Bi
one may be surprised at the beginning
the second lesson to find that
he can do much better than
at the end of the first. "What
has happened in the mean-
time? It seems plausible to
to say that during rest and
recreation the physical cen-
ters involved have been re-
inforced and made more capable of the nd
task. In that way the encouraging vi(|
may be entertained that we learn to 1
things while we sleep or while we refre
ourselves by sports and pastimes, provid'
we properly S3t about doing them while
work.
VaJvie a.nd Importance.
Habits bring economy, precision ai
consequent power to their possessor. Tr
can be appreciated by contrast in the ca
of the baby whose movements represe
abundant energy but small results. T
profitless way in which an infant tries
bring its hand and mouth together oug
to make grown-ups swell with pride
being able to feed themselves. Hab:
once achieved work so freely and easily i
is difficult to believe one did not alwa
possess them. Many persons well remei
ber their experience in learning to ride
bicycle. After the first attempts the whc
body, every muscle and nerve ached frc
the effort. It was only by degrees that t
muscles directly involved were separat
to their task- and hardened for the exerti
so that they could endure a "century" ru|
Transition from rigid strain to careless 1
laxation is another statement of the sai
achievement. When the art is mastei|
the power goes straight to its mark, givii
grace and beauty with success. Awkwai
ness is nature's confession of unco- on
nated effort.
Consciousness is constantly at work
simplify its tasks by turning them over
the control of hab 1
where they need 1<
direct attention. T
accomplished pian
converses while
plays, as though 1*
responsibility for ill
music were delegalf
-*•%»»,„ / to the fingers. The.f
lady's knitting takes care of itself vtr
Concluded on Page 1525.
November 28, 1901
THE CHRISTIAN-EVANGELIST
J5X9
n^ TKe People's For\im ^
The People's Forum seems to meet a long-felt want. Our invitation to readers to eon-
liribute to it has been promptly and heartily accepted. Even a casual glance through this
ijolumn will convince anyone that it is possible to give forcible expression to some large and
'iving ideas within the limit of two hundred words. Remember ilitt all are in v ted to con-
tribute on any subject of interest. We suggest for the b-nefit of several, that n-e must con-
fiider all pointed criticisms of our contemporaries as barred fiom our columns by, the canons
Lfjournalistic courtesy. If you wish to criticize any other paper, write 10 tint paper. If
|Vou wish to criticize the Christian-Evangelist, write to us about it. -Editor
God's Way.
Our success as a religious movement in
the days to come, as in the days pa9t of
bur work, depends on our loyalty to the
Word of God. We want to know God's way
in all the work we attempt to do for Christ
knd his church, and then to follow in this
'way in the spirit of the Master with all the
zeal and earnestness we can summon. We
have no right, neither has any church the
right, to compromise God's way of saving
sinners and strengthening saints. What
3-od says that we must do. If God says that
sinners must enter his church by believing
bn his Son, repenting of their sins and be-
[ng baptized, we must not compromise one
'ota of this way. When we commence to
;om promise God's way, if we ever do, then
iur glory as a movement will begin to wane.
.f we remain true to the word of God and
oyal to our Savior, our increase, in the
soming days, will be by leaps and bounds
luch as the world has never hitherto known,
J. H. Smart.
Winchester, III.
J-
What Name?
By what name should we be called?
rhat depends upon circumstances. It de-
pends upon the standpoint from which we
ire viewed. If as followers of Christ,
then are we Christians. If as learners of
the doctrine of Christ, then are we disciples.
j[f as to our relation to our heavenly Father,
then are we children. If as to our relation
with each other, then are we brethren. If
in our relation to holiness, then are we
mints. If we refer to the "body of Christ,"
jfche church as organized, then in God's
word we read of "churches of Christ," "the
church of God," "the church of the living
Sod," "churches of God." Individual be-
lievers are called disciples of Christ, Chris-
tians, etc., in the living oracles; but we
pever read of a "disciple church," a "dis-
ciple preacher," nor yet of a "Christian
church." These names are not employed
by the inspired writers when referring to
(the body of Christ.
i Hence, brethren, let us be admonished,
(that we may not be guilty of forgetting our
own name given by our Lord. We are
"disciples of Christ," "Christians,"
("brethren," etc., and are members of the
("church of Christ," "church of God,"
"body of Christ," etc."
Findlay, O.
R. H. Bolton.
£>
Belief and Baptism.
I wish to commend your answer to "A
Friend," in the Christian-Evangelist of
November 7, on "Belief the only condition
of church membership." Especially appo-
site and timely is this thought: "Faith,
the desire to be a Christian, the purpose
to turn away from evil, must have embodi-
ment in some concrete act which means all
that, and such is baptism." I hold it as
certain that one cannot be fully, certainly
andjconsciously committed until committed
in action. The act of obedience is the
complement of the mental state, intensifies
it, shows it is controlling us. It is reason-
able that it should refer the mind definitely
to the authority of Christ, as a mere moral
obligation between man and man cannot so
evidently do; and that it should symbolically
indicate the facts that underlie our faith —
the death and resurrection of Christ — and
at the same time express the ethical change
taking place in our own minds, dying to
sin and rising to a new life.
The effort to class baptism and the Lord's
supper — symbolical and monumental in-
stitutions— with those temporary and
changeable regulations that grew out of
the customs of the country, and the inci-
dentals of Christian activity, such as wash-
ing feet, the holy kiss and methods of
work, must have come from studying the
Christian religion from some other source
than the New Testament.
E. C. Browning.
Little Rock, Ark.
J*
Greater Publicity.
Not prompted by a spirit of pride but
for the purpose of allowing the world to
know of our existence as a people, what we
teach and what we accomplish, greater
pubicity should be given the proceedings
of our conventions, state and national. The
press is not at fault. The managers of a
convention should select beforehand a com-
petent brother, in touch with the press, and
remunerate him for his time and labor in pre-
paring each day a readable report of the ses-
sion. Those compelled to stay at home from
Minneapolis looked in vain in the dailies
for a line concerning our great convention
there. The only line that appeared was a
three- line note saying that the foreign
board attributed their small receipts to the
work of Mark Twain.
Let the Cleveland committee for our
congress in March and the Omaha commit-
tee for our next national convention bestir
themselves, or in words of understanding,
"get a move on themselves." It is not
enough to enlist the local press. The
Associated Press should be used.
Russell F. Thrapp.
Jacksonville, III.
J-
The Preacher and the College.
One of the crying needs of to-day is a
greater appreciation of the responsibility
of the membership in general toward
Christian education. The people have be-
come so accustomed to the free school
system or have so long witnessed the en-
dowment of colleges by the very wealthy
that they do not feel called upon to do any-
thing themselves. The Christian Church
can never have any well endowed schools
until the masses of the membership learn
to contribute. The remedy is the preach-
er. The gospel of systematic giving, in-
cluding giving to Christian education,
must be preached. The Iowa Christian
convention this year recommended the
giving of ten per cent, of all missionary
offerings to Christian education— a step in
the right direction, but the step must be
lengthened. The small colleges are doing
great good and must continue. But if the
cause of Methodism, Baptistism, Con-
gregationalism, etc., requires great uni-
versities with several million dollars' en-
dowment, then surely the great and im-
portant work being done by the Christian
Church needs such a force.
Joel Brown.
Des Moines, la.
J*
A Conspiracy to Promote.
Our supply of preachers is short. Never
mind about the Year Book. When Bloom-
ington, Winchester or Pittsburg finds the
right man another church loses him. There
are not enough rollers for all the hot mills.
The Bible colleges can only'grind out the
gri3t that comes. Persuading young
plumbers and harness-makers is a doubly
doubtful expedient and insufficient, at any
rate. Why not fall back on the Master's
suggestion and organize a conspiracy of
prayer? Let the committee on uniform
midweek topics ' give us a service. Let
every pulpit consecrate one Lord's day to
the perpetuation of the gospel ministry,
especially by striving to enlist all Chris-
tians in this prayer. Encourage their
prayers to the fervency that will con-
sent to the calling of their'own children.
Enlighten the best families to receive the
evangelist as their most honored guest, in-
stead of entertaining him] grudgingly and
of necessity. And thou, oh man of God,
stir up the grift which is in thee. Glorify
thy ministry. Let thy gentle greatness in
God's might and grace convince the y>ung
that thine is a greater office than Morgan's,
Schley's or Roosevelt's. The ministry will
reproduce after its kind, if it be the right
kind. Wm. R. Warren.
The Sunday-school and Christian
Work.
Why cannot the time which in most
Sunday-schools is wasted upon the general
review of the lesson be used to interest the
members in practical Christian work?
Granting that there is scarcely enough
time as it is to do much thorough studying
of the scriptures, is it not true that far too
little attention is given in our churches to
present-day life with its needs and oppor-
tunities? No Sunday-school does its work
well unless it dwells upon the application
of Christian principles as well as their
origin. This could easily be done by giving
five or ten minutes of the school's time,
now spent on aimless review or tedious
"secretary's report," to the consideration
of some bevevolent work, either public or
private. The local hospital, the care and
reform of criminals, work for the unfortun-
ates in county and state institutions, the
visiting of the sick, the nearest rescue
missions, the city charity organizations,
the Red Cross Society, the Anti- saloon
League and a dozen other topics could be
taken up by an assigned speaker one Sun-
day after another. Information is easily
accessible and interest is aroused at once.
I look for a twofold result from such a
movement, increased vigor and more repre-
sentative attendance in the Sunday-school
and a greater, broader Christian work in the
community. C. B. Coleman.
1520
THE CHRISTIAN-EVANGELIST
November 28, 1901
Ovir B\idget.
— Be ye thankful.
—Be as thankful next week as you are this.
—A thanksgiving spirit that finds expres-
sion only one day out of three hundred aid
sixty five is worth a little less than one-third
of a cent on the dollar.
—The churches of Coffey county, Kan., held
a convention at LeRoy, Nov. 13-14.
— R. H. Ingram, of Albia, la., bas accepted
a call to Creston, la., where he began work
Nov. 24.
— H. E. Monser writes that he knows of
places for two good preachers at $S00 a year.
He may be addressed at California, Mo.
— Bro. White, of California, preached at
Cool Brook, 111., Oct. 27 and at Cameron,
Oct. 30, in the absence of the pastor, O. D.
Maple.
—Homer T. Wilson has been called to the
pastorate of the church at San Antonio,
Tex. It is a strategic point of great im-
portance.
—And a thanksgiving spirit which does not
find an outlet in kindliness toward man, as
well as gratitude to God, is worth just a lit-
tle bit less than that.
— W. E. M. Hackleman lost his house at
Irvington, Ind., and all its contents by fire
Nov. 20. The loss is estimated at about $3,-
000, with $2,300 insurance.
—The church at Berwick, 111., has bought
the M. E. church building at that place.
This church was organized only a few months
ago with forty-five members.
—P. B. Hall has resigned the pastorate at
Harriman, Tenn. His work there is well
spoken of and it is said that he was leading
his people to a higher spiritual life.
— The new church at Buffalo, Kan., was
dedicated Nov. 10 by Gilbert Park, assisted
by E. D. Poston.of Pleasanton, who remained
and assisted a few days in a meeting.
—J. A. Tabor, of Oklahoma City, wishes to
correspond with a pastor, willing to work for
about $600 a year in a growing railroad town
of 1,000. Answer with references and state
experience.
—The board of church extension has just
mailed its 13th annual report containing 48
pages. The report has been mailed to all the
preachers. If any one fails to get it, send a
card to 600 Water Works Building, Kansas
City, Mo.
— T. E. Cramblett will be formally inaugu-
rated as president of Bethany College on
December 10. A full and appropriate inau-
gural program is being prepared. All friends
and alumni of old Bethany are cordially in-
vited to be present.
—The annuity fund of the board of church
extension continues to grow. Recently
Jacobe E. Miller, of Buchanan, Mich., sent
$1,000 and Wm. H. Everman, of Burlington,
Ind., $500. $100 was received last week from
Mary Byram, of Pasadena, Cal.
— L. Li. Carpenter dedicated the rebuilt and
enlarged church at Metz, Ind., Nov. 17. Thir-
ty-six years ago he dedicated the original
structure. A small indebtedness of one thous-
and dollars was easily provided for with a
surplus of $200. Brother Smith is pastor.
—The poem "Leah" was written by Eliza
Poitevent Nicholson and appeared in the
Cosmopolitan of September, 1894. The same
author has a poem entitled "Hagar." This
information is sent to us by Miner Lee Bates,
of Warren, O., and Lillian M. S. Cahill, of
Dayton, O.
—The annuity feature of the board of church
extension continues to grow. In October the
board received $1,000 from Jacob E. Miller, of
Bushanan, Mich., and in November $500 from
Wm. H. Everman, of Burlington, Ind., and
$100 from Mary Byram, of Pasadena, Cal.
— The first annual meeting of the State
Historical Society of Missouri will be held in
Columbia, Mo., Dec. 5-6. The approaching
1 celebration of the centennial of the Louisiana
Purchase has evidently given new impetus to
the study of the history of this state.
— C. W. Huffer bad a stroke of paralysis on
the first night, of the meeting which he was
beginning at the Central churchj Toledo, O.
He has regained the use of his left side some-
what, but is still in a critical condition, C. A.
Freer informs us. The meeting was closed for
the present.
— P. D. Power is preaching a series of Sun-
day evening sermons at the Vermont Chris-
tian church, Washington, on female charac-
ters of the Old Testament. The list includes
Sarah, Rebecca, Rachel, Miriam, Deborah,
Ruth, Delilah, Hannah and others.
— The board of church extension is mailing
its full annual report of 48 pages to all the
preachers this week. ThU report should be
carefully studied If any one fails to receive
it, send a card to 600 Water Works Building,
Kansas City, and it wiil be promptly mailed
to you.
— P. O. Fannon writes that be is delighted
with his new location at Sedalia, Mo., and
finds the field a broad one Thirty members
have come into the church at the regular
services and the audiences are large At the
Bible school rally the attendance by actual
count was 1,086 and J. N. Dalby's primary
class had about 150 present.
— VV. H. Book writes that they are plan-
ning to have a union service once a month at
the tabernacle in Martinsburg, W. Va. A
men's union prayer-meeting has been organ-
ized and ij proving a great blessing to the
young men. The fruits of the recent taber-
nacle meeting are still being gathered in the
shape of additions.
— The Church of Christ in Cairo, HI., having
completed the repairs on its building, will
begin a series of evangelistic services Nov.
30, to continue until the middle of December.
H W. Ceiss, of Hamburg, la., will preach.
The building will be dedicated Dec. 1, by a
union service in which all the pastors in the
city will participate.
— In the Christian-Evangelist of Nov. 14,
in "Our Budget," we said the total amount
of receipts last year for church extension was
$465,846 21, and the gain in receipts was $48,-
734,38 The total new receipts were $65,846.21,
and the gain was $8,734.38. We wish our
error were the truth, however. We could
then house about 1,000 congregations this
year.
— R. H. McGinniss was ordained to the
ministry Nov. 22, at Tama, la., where he has
been pastor of the church for the last ten
months. The service was in charge of W, H.
Scott, of Marshalltowo, vice president of the
southeastern district, assisted by Rev. Mr.
Hanna, of the M E. Church and Rev. D. Mc-
Masters, of the Baptist Church. Hon. C. H.
Mills writes that the service was a beautiful
and impressive one and speaks highly of
Brother McGinniss as an able and growing
young minister. He has been in this eouutry
only two years.
— At the North Carolina Christian con-
vention recently held at Kingston, N. C., fol-
lowing an address on education by Dr. D. E.
Motley, it was proposed by the representa-
tives of Wilson College to dooate $14,000
paid-up stock in the institution and turn the
college over to the Disciples of Christ on
condition that they raise at once $9,000. The
proposition was accepted accordingly and
most of the money was raised on the spot.
We thus have the plant for a new college at
the flourishing town of Wilson, N. C, under
the direct control of the state missionary so-
ciety. The brethren of North Carolina are
to be congratulated.
fung
In the fingers, toes, arms, and other
parts of the body, are joints that are
inflamed and swollen by rheumatism—
that acid condition of the blood which
affects the muscles also.
Sufferers dread to move, especially
after sitting or lying long, and their
condition is commonly worse in wet
weather.
"• It has been a long time since we have
been without Hood's Sarsaparilla. My
father thinks he could not do without it.
He has been troubled with rheumatism
since he was a boy, and Hood's Sarsapa-
rilla is the only medicine he can take that
will enable him to take his place in the
field." Miss Ada Doty, Sidney, Iowa.
%irst
Remove the cause of rheumatism — no
outward, application can. Take them'
— H. T. Morrison, pastor at Manzanita,
Col., would like to correspond with an ex-
perienced preacher who could assist him in a
protracted meeting in a large tabernacle in
Rocky Ford, Col., a town of about 3,000 in-
habitants. There is a flourishing young
church there which needs help. The meeting
should commence about the middle of the
winter.
—A. W. Allen, of Eagleville, Mo., writes
expressing his friendship for the Christian-
Evangelist and says: "I have been a sub-
scriber to the Christian Evangelist ever
s'nce it bas been a paper. I am now past 80
years old. I helped to organize the first
Christian church in Harrison county, and
that was before it was a county, while it was
territory, in 1841. I have lived to see thirty
Christian churches in the county. I am as
old as the stateof Missouri. Was born Jan.,
1821, have lived in Missouri sixty years,
have seen an empire settled and am very
active yet." That comes from reading the
Christian-Evangelist.
William Bowler, of Cleveland, died at his
home early Friday morning, Nov. 22. He
was widely known as a successful business
man, a leader in all worthy enterprises and
especially as a friend of Hiram College. He
had been ill for more than two years, begin-
ning with grippe and ending with pneumonia.
He was chairman of the building committee
of Hiram College and gave not only money
but time and thought to its interests. Bow-
ler Hall on the Hiram campus stands as a
memorial to his generosity. The funeral
services were conducted at the Euclid Ave-
nue church, of which he was a member, by J.
H. Goldner.
—Dr. W. A. Belding, of Troy, N. Y , died
Nov. 19. There were few men among us
whose service has been longer or more effect-
ive than his, who had a wider acquaintance
with the Disciples of Christ both of this and
preceding generations, or who continued his
labors so actively to the end. Dr. Belding
was in his eighty-sixth year at the time of
his death. His last illness, pneumonia, lasted
but a few days, Bro. G. B. Townsend in-
forms us. Only a few weeks ago he preached
several sermons at Worcester, Mass., and one
Lord's day in Boston. Thousands of our
readers, as they read with sorrow this notice
of his death, will call to mind the picture of a
tall, spare frame, straight as an Indian,
bright eye, iron-grey hair and the elastic
step of youth. He never grew old. In labors
abundant, in the Lord's business ever dili-
gent. His youth and vigor seemed marvel-
ously preserved to enable him to do the
work which he did so well. We hope to be
able to give our readers later a fuller ac-
count of his career.
Ndvember 28, 1901
THE CHRISTIAN-EVANGELIS1
15
— We call our readers to witness that
the Christian-Evangelist nowadays is
comparatively clear of typographical errors.
Still we are not above making mistakes.
George H. Combs, of Kansas City, calls
our attention to tbe fact that in his article in
the issue of Nov. 14, 'lose" appeared as
"loose" and "virile city" was metamorphosed
into "modest city."
— Former President Gilman, o! Johns Hop-
kins, in a recent address deplored what he
called "An era of Carnegie— too much read-
ing," and said:
"Reading is a kind of craze that has got
hold of the people. It is a dangerous habit,
like a stimulaQt." His advice was:
"First— Don't read too much.
"Second — Study the art of thinking.
"Third — Use your hands and enlarge your
vision by the use of the microscope."
This caution is needed by some, nodouot,
but many do not read eaough and few think
enough.
— M. S. Johnson, of Carthage, Mo., writes:
"Among those recently added to the church
at Golden City, Mo., are Bro. J. Wiadbigler
and wife, of the M. E. Church. Bro. Wind-
bigler has filled important pulpits in this
state viz.: Marcelline, Louisiana, Carterville
and Monett. Has always had high standing
in M. E. Church. He is a clean, conscientious,
educated and gifted man of fine pulpit ability
and an excellent singer. He will make a man
of power among us. He did not come among
us to get a job. He came from convictions of
duty and without the promise or prospect of
employment in the ministry. He is blessed
with a good wife who is fitted in every way
to aid him in his work and to make his minis-
try successful. He should find work among
us at once."
— M. F. Harmon, of Terrell, Tex., writes
thus in commenting on the promise in our
prospectus for 1902 that the contents and
style of the paper will be improved and the
price reduced: "Abetter paper for less mon-
ey! How can that be? It has been a puzzle
to me for years (and I am a practical paper
man) how you could give a paper half so
large and good as the Christian Evangel-
ist for even |1.50. Has paper gone down?
Do you pay your printers? Where did you
get your rabbit's foot?" Yes, we pay our
printers a good deal more promptly— fortu-
nately for them — than many of our subscrib-
ers pay us, but it is not the foot of a rabbit
but the helping hands of the brethren that
enable us to do what we do in the way of
furnishing a good paper.
President Aylesworth a.t Drake.
The chapel hour Friday was an enjoyable
season at Drake University. By arrange-
ment of the DesMoines Lecture Course Com-
mittee, Pres. Barton W. Aylesworth, of the
Agricultural College at Ft. Collins, Col.,
lectured at the Central Christian church,
Thursday evening. Friday morning his heart
led him toward the institution for which he
gave eight years of his life. As he entered the
chapel the students and faculty rose en masse
to greet him. Everyone waited expectantly
until Chancellor Craig introduced the old
'friend of the school to the new students.
Pres. Aylesworth expressed his joy at being
again in Drake's halls, and then in a very
beautifully descriptive and humorous man-
ner read to us some of the unwritten history of
earlier days. In this informal talk the presi-
dent betrayed to his audience the fact that
with his splendid literary ability he has that
richer treasure— a large and warmly sympa-
thetic heart. The chapel session was pro-
longed for an hour and a half and the students
pronounced it the most profitable hour of the
year. After chapel a reception was given in
the university library for the students to
meet the president. From two to four
o'clock in the afternoon he was at the home
of Dean Shepperd, meeting friends of Uni-
versity Place.
H. F. Burns.
Drake University.}
Do You Get
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J522
THE CHRISTIAN-EVANGELIST
November 28, 190X
Texas Letter.
During the seven months following March,
1900, ninety-three national banks were organ-
ized in Texas, with a capital of $3,362,000. We
hardly think any other state can make so
good a showing. And this is specially sig-
nificant when it is remembered that Texas is
overwhelmingly Democratic— her majority is
"beastly"— and therefore naturally opposed
to the national banking system.
The Baptist Ministers' Mutual Benefit
Association of Texas has about 700 members.
The association is eighteen months old and
has had but four deaths. It gives to the
families of deceased members $2,000. The
assessment is $2 00 per member. A recent re-
port of the treasurer showed all debts paid
and a balance of $200. Is not this, wise and
businesslike, and shouLd we not imitate these
people'
J. L Haddock, a successful evangelist of
Tennessee, has been employed by our state
board.
Emanuel Dubbs, our efficient Pan-handle
evangelist, on account of his wife's health,
has resigned his work.
Our Baptist brethren havejust closed their
annual convention at Ft. Worth, and it was
a great convention. As proof of its great-
mess, about five years ago it was learned that
their educational institutions were in debt
$200,000. The convention in San Antonio in
1896 determined to raise the money. B. H.
Carroll, the most powerful and popular preach
er in the state, resigned his pastorate at
Waco and undertook the herculean task.
Like the true general that he is, he organized
his forces and began the fight, and from the
first it has never been suffered to lag. At Ft.
Worth he had it all but $25,000. The situation
was stated and the appeal made, when more
than enough was subscribei at once Anoth-
er evidence of greatness was in the fact that
more than $50,000 was raised for state work.
Aud still another evidence was in the pres-
ence at one of the sessions of 275 orphans from
Buckner's Orphan Home near this city. This
is a great church, with 200,000 members in
Texas, wide-awake and aggressive.
E. W. Darst of Midland, late of Chicago,
is in the field as an evangelist, Bro. Darst
is one of the ripest and strongest and loveli
e»t characters in our ranks, and we rejoice to
Write and See.
Don't Let Prejudice Keep
you from Getting Well.
No Money is Wanted.
Simply write a postal for the book you
need. See what I have to say. You can't
know too much about ways to get well.
My way is not less effective because I
tell you about it. There are millions of
cases which nothing else can cure. How
can I reach them save by advertising?
I will send with the book also an order on
your druggist for six bottles of Dr. Shoop's
Restorative. I will tell him to let you test
it for a month at my risk. If you are sat-
isfied, the cost will be $5.50. If it fails, I
will pay him myself.
The book will tell you how my Restor-
ative strengthens tne inside nerves. It
brings back the power that operates the
vital organs. My book will prove that no
other way can make those organs strong.
No matter what your doubts. Remember
that my method is unknown to you, while
I spent a lifetime on it. Remember that
onjy the cured need pay. Won't you write
a postal to learn what treatment makes
such an offer possible?
see him in this wide and rich field. When
such men give themselves to this work, many
of the popular objections against "evan-
gelism" will cease to be.
E. W. Brickert and wife are meeting with
an enthusiastic success at Houston. The
audiences are large and many additions. Sis-
ter Brickert is an accomplished singer and
reader, and she is being so recognized in the
city. Houston is destined to be a great, city.
In fact it is a great city now. Far eniough
from the gulf to be free from such overflows
as that which destroyed Galveston, yet hav-
ing water connection with the sea, it is abso-
lutely necessary that she become a most im-
portant place. And a strong church here will
be a power at a strategic point.
The twenty-eighth annual convention of the
Woman's Christian Temperance Union is now
in session in Ft. Worth. Every state and
almost all the territories are represented,
making it one of the most representative
bodies of our land. Many women of national
fame are present — women who are known,
loved and feared for their valiant service in
their holy crusade for "God, home and native
land" The title of their organization leads
many to think that it is entirely devoted to
the fight against whisky. Such i* not the
case. There are forty-four distinct depart-
ments directed by experts in these several
spheres. For example they war against to-
bacco and narcotics as well as rum.
"The Christian Lesson Commentary, 1902,"
is a charming book. This is W. W. Dowling's
best, and it is the best of the seventeen books
under this title. Any competent teacher
with this volume at his elbow can do his
work well, and no teacher should think of
doing without it. It is from the press of the
ChristianPublishing Company, St. Louis.
M. M. Davis.
Dallas, Texas.
<*
Simply state
which book you
want, and address
Dr. Sh jop, Box 582,
Racine, Wis.
Book No. 1 on Dyspepsia,
Book No. 2 on the Heart,
Book No. 3 on the Kidneys,
Book No. 4 for Women,
Book No. 5 for Men (sealed),
Book No. 6 on Rheumatism.
Mild cases, not chronic, are often cured by
one or two bottles. At all druggists.
The Investigation of Ministerial
Character.
Editor Christian-Evangelist: — In your
editorial this week on ;'A Groundless Fear,"
you mention three ways of ascertaining the
reliability of a minister: (1) by letters of in-
troduction; (2) by editorial recommendation;
(3) by state board investigation, and prefer
the last mentioned.
The difficulties of state board control are:
(1) That their prime object is missions.
(2) That they are, or should be, already
overburdened.
(3) That the ministerial question is one so
peculiar and sensitive that in many localities
the action of the state board in the matter
would disgruntle the church whose brilliant
preacher was disqualified and whose moral
judgment impugned — thus greatly injuring all
missionary work in that field.
(4) As you have mentioned, the churches
generally will look upon state board control
as the clamping on of ecclesiastical fetters.
Allow me to remind you of a fourth and
better way, now in use, I believe, in Cali
fornia, Nebraska, Iowa and some other
states. This is the establishment of a
state ministerial association. It is not
a church organization at all, but a purely
professional one. Its powers ai'e, of course,
advisory only. Its executive committee in-
vestigates men, and publishes to the elders of
all the state churches lists of eligible men, with
the warning, "if you don't find a man's name
on this list, inquire of the committee." This
plan escapes all the disadvantages of the
state board method, adds the personal and
professional interest of the ministry in keep-
ing its skirts clean, and possibly, gives more
dignity and prestige to any pronouncement
on a man's character as a minister.
Mark Wayne Williams.
Iowa City, la.
[This fourth method appears to have good
points. It is certainly free from the objections
above mentioned. It might seem more appro-
priate, however, for the churches to co-oper-
Of suffering from kidney disease, Miss
Minnie Ryan, of St. Louis, Mo., found
a complete cure result from the use of
Dr. Pierce's Golden Medical Discovery.
It is such cures
as this which es-
tablish the sound-
ness of Dr. Pierce's
theory : " Diseases
which originate in
the stomach must
be cured through
the stomach."
Every other organ
depends on the
stomach for its
vitality and vigor.
For by the stom-
ach and its asso-
ciated organs of
digestion and nu-
trition the food
which is eaten is
converted into nu-
triment, which, in
the form of blood,
is the sustaining
power of the body
and each organ of
it. When the
stomach is dis-
eased the food sup-
ply of the body is
cut down, the or-
gans are starved, and the weakness of
starvation shows itself in lungs, heart,
liver, kidneys or some other organ.
Dr. Pierce's Golden Medical Discovery
cures diseases of the stomach and other
organs of digestion and nutrition, and
so cures disease of other organs which
have originated through deficient nutri-
tion or impure blood.
"I had been suffering' with kidney trouble
twenty years," writes Miss Minnie Ryan, of
1537 Louisiana Avenue, St. Louis, Mo., "and I
had doctored with a number of the best ph3'si-
cians. Two years ago I commenced taking your
'Golden Medical Discovery' and 'Favorite Pre-
scription ' and took also several vials of Doctor
Pieree's Pellets. I took eight bottles (four of
each), and I feel now perfectly cured."
Dr. Pierce's Pellets cure biliousness.
ate to determine the fitness of preachers than
for the preachers to unite in recommending
themselves It is, however, strictly anal-
ogous to the practice of men in several call-
ings and need not be a serious objection. —
Editor. J
Twice Told Tales.
No Meat Extracted from them by Some
who most Need the Fa.cts.
We have more than twice told the reader
of the fact that he or she may perhaps easily
discover the cause of the daily ill feeling and
the experiment is not difficult to make.
But there are readers who think truths are
for some one else and not for themselves.
Some day the oft told fact will flash upon
us as applicable when the knowledge comes
home that day after day of inconvenience and
perhaps of suffering has been endured, the
cause not being recognized or believed, al-
though we may have been told of the cause
many times over, but never believed it ap-
plied to us.
It would startle a person to know how
many people suffer because they drug them-
selves daily with coffee. We repeat it, it is a
powerful drug, and so affects the delicate
nervous sjstem that disease may appetrin
any part of the body, all parts being depen-
dent for health on a healthy nervous system.
•Relief from coffee for 30 days has cured
thousands of people who never suspected the
cause of their troubles.
The use of Postum Food Coffee is o( great
benefit to such, as it goes to work directly to
rebuild the delicate cell structures from the
elements nature selects for the work. Relief
from a heavy drug and the taking of proper
nourishment is the true and only permanent
method.
November 28, 1901
THE CHRISTIAN-EVANGELIST
1523
New Jersey Letter.
If the future i-> as alluring and promising
3or the work of the Disciples of Christ in oth-
•er localities as it is in New Jersey buoyant
hope and thankful praise must be the general
and characteristic tone. This virgin soil dis-
closes something of the spirit which must have
attended the proclamation in the days of the
pioneers when our message was altogether
new. The east was never so ripe for the
preaching of New Testament Christianity as
mow.
This is not theorizing nor general state-
meats of probable conditions. The career of
our mission in Bast Orange is an unanswer-
ab e argument that, our plea is needed and
loses none of its power by lapse of time or
change of circumstance. It is but sixmonths
■since we secured our very modest chapel. A
Bible school of one hundred, an active work-
ing force of thirty-five, and good a'udiences
at all s-ervices speak loudly for the wel-
come awaiting such proclamation of the gos-
pel as we make.
One resident recently said: "I find ] have
been a Disciplefor many years with out know-
ing it and not knowing how to voice my dis-
satisfaction with thechurch I had been work-
ing with" Another «aid with tearful jiy:
"Your chipel located here is surely God's
answer to my prayers for light and guidance
into undenominational Christian work." At
our eveniag service on Nov. 17 five confes-
sions and three immersions set the seal uf
God's approval by increase to our planting
and watering of tne word of truth. We are
preparing for a meeting with W. J. Wright,
to begin Dec. 8 If promises do not fail we
shall have twelve or fifteen additions before
the meeting gets a chance to begin. B. L.
Smith came over from New York and
•^Actina," a Wonderful Discovery Which
Cures Diseased Eyes, NoMaiter Whether
Chronic or Acute, Without
Cutting or Drugging.
There is no need for cutting, divgging or
probing the eye for any form of disease, for a
new system of treating afflictions "f the eye
has been discovered
whereby all torturous
and barbarous methods
»re eliminated This
wonderlul treatment
takes the form of a Pock-
et Battery and is known
as"Actina" It is pure-
ly a houic tivatmt n-, and self- administered by
the patient. There is no risk of experiment-
ing, as thousands >f people have been cured
of blindness, tailing eyesight, cataracts, gran-
ulated lids and other afflictions of the eye
through this grand discovery, when eminent
oculists termed the cases incurable. This
wonderful remedy also makes the use of spec-
tacles unnecessary, as it not only removes the
weakened and unnatural conditions of the eye,
but gives it a clear vision. J. N. Home,
Waycross, Ga., writes: "My eyes have been
wonderfully benefited by Actina." W. R.
Ow. us, Adrian, Mo., writes: "Actina saved
me from going blind." R. J Reid, St. Au-
gustine, b la , writes: "Actina removed a
cataract from my son's eye." Robert Baker,
SO Dearborn St., Chicago, 111., writes: "I
should have been blind had I not used Ac-
tina." A party of prominent citizens have
organized in a company known as the New
York & London Electric Association, and
they have given this method so thorough a
test on hundreds of cases pronounced incur-
able and hopeless that they now positively
assure a cure. They have bought all Ameri-
can and European rights for this wonderful
invention. Actina is sent on trial postpaid.
if you will send your name and address to the
New York & London Electric Association,
Dept 203, 929 Walnut street, Kansas City,
Mo., you will receive absolutely free a valu-
able book, Prof. Wilson's Treatise on the Eye
and its Disease in General, and you can rest
assured that your eyesight, and hearing will
be restored, no matter how many Ldoctors
faavef ailed.
preached for us at the evening service Nov.
10.
Will you heed a word of practical advice
about the construction of baptisteries? Hav-
ing performed many different functions con-
nected with the care and construction of
meetinghouses, the 'Writer has seen baptis-
teries fearfully and wonderfully made. This
mission chapel lias the cheapest, most satis-
factory and most easily constructed of any
yet observed. A plain wooden box well
supported on sides and bottom, providing a
pool about 8x3ft. 6 in., is the first requisite.
No particular care need be taken to make it
water-tight. Line it with ordinary strong
ducking, lapping the edges and laying them
in white lead, tacked down with round-head
tacks driven at close intervals Lap the
edges of the duckiag over the top of the tank
and tack down. Paint with at least two
coats of white lead, allowing each coat to
dry well. Finish with a coat of whit? en-
amel If the water used is clear you have
as beautiful a pool as can be conceived aside
from running water in lake or stream. The
baptistery is absolute y impervious, does
not present a slippery surface to stand upon,
and is as clean and wholesome as an enameled
bathtub. We are greatly pleased with ours.
You will be if you try it. Metal and cement
linings are not to be compared with it, and
an unlincd pool is an abomination;
New Jersey is hopeful. We confidently be-
lieve that active evangelization and build-
ing up of the body of Christ will successfully
meet or avert all possible crises, denomina-
tional or oiherwise. The one crisis to be
ever feared is a complacent self-satisfaction
paralyzing head and haart and hand.
R. P. Shepherd.
East Orange, N. J.
J*
From the New Country.
Immediately on closing my work with the
church at Stroud, I came to Hobart, the
county seat of Kiowa, and one of the new
towns laid out by the government. The
church extension board had sent sufficient
money to our board to purchase lots in each
one of the new county seats. Bro. Virtis
Williams, corresponding secretary of the
Oklahoma board, and Bro. E. M Barney, of
Webb City, Mo., bought the lots here. They
were successful ia securing a good location
one block from the central part of town.
Under the direction of Bro. Williams, the
people here put up a board tabernacle to
serve them through the winter. A church of
21 members was partially organized, but
no one has been with them permanently as
pastor. The Oklahoma board thought best
that I should come on the ground and devote
some of my time to the work until it was
given permanency.
Perhaps a little of my experience here
might be interesting to your readers. Every-
thing is very new. and we have to rough it.
When I came to town, the first night I slept
in the office of a lumber and coal company
where they were renting1 beds at 50 cents a
night. A bed could not be gotten any cheaper
anywhere, and as I could not afford $3.50 a
week just for a bed, and as much more for
board, I determined to curtail expenses. I
secured a cot. The ladies supplied some bed
clothes, and I made my bed in the little
board tabernacle. It was warm, and I got
along nicely, until one night a big rain storm
came up, and I woke up to find the water
pouring in on me, and had to pick up my bed
and walk. A few nights after a ''norther"
struck us, and I came near freezing. These
are just some of the experiences of frontier
work.
I am glad in this report to say that our
work is moving forward. We are working
on our little buildiag and will soon have the
cold and rain shut out. We had eight per-
sons to unite with us yesterday, increasing
Bright's Disease and
Diabetes Cured.
Harvard University Acting- as Judges.
Irvine K. Mott, M. D, of Cincinnati, O.,
demonstrated before the editorial board of
the Evening Post, one of the leading daily
papers of Cincinnati, the
power of his remedy to
cure the worst forms of
kidney diseases. Later a
public test was instituted
unCer the auspices of the
Post., and five cases of
B right's Disease and Dia-
betes were selected by
them and placed under
•DR. MUTT'S care. In
three m mths' time all were pronounced
cured. Harvard University having been
chosen by the board to make* examination of
the cases before and after the treatment.
Any one desiring to read the details of this
public test can obtain copies of the papers bv
writing to Dr. Mott for them.
This public demonstration gave Dr. Mott
an international reputation that has brought
him into correspondence with people all over
the world and several noted Europeans are
numbeied among those who have taken his
treatment and been cured.
The Doctor will correspond with those who
are suffering with Bright's Disease, Diabetes
or any kidney trouble, either in the first, in-
termediate or last stages, and will be pleased
to give his expert opinion free to those who
will send him a description of their symp-
toms. An essav which the doctor has" pre-
pai-ed about kidney troubles and describing
his new method of treatment will also be
mailed by him. Correspondence for this pur-
pose should be addressed to IRVINE K-
MOTT, M. D., 75 Mitchell Building, Cincia.
nati, O.
our organization to 30 We have enough
members in the community to have an organ-
ization of 40 or 50. Conditions are changing
fast, and a man will soon be able to live as
pleasantly here as anywhere. We hope to
have a good building in the spring, and there
is every prospect for a fine work in Hobart.
We want to locate a man here and at Ana-
darko by the first of the year. Our work
here is mission work, pure aud simple, and
we need tne prayers and assistance of God's
people ia carrying on this fr jntier work
C. H. E-Iiltost, territorial evangelist.
Hobart, Okla.
Arv Old Church.
In 1877 H. F. Kett & Co., Cor. 5th Ave.
and Washington street, Chicago, put out
the "History of Warren County, 111." And
on p. 175, in giving a history of Cameron un-
der the head of 'The Christian Church" says:
"This is the oldest congregation of this de-
nomination. It was organized ia 1831. Their
earliest meetings were held in private houses
and in the school house. At this time they
were at Coldbrook.
"Some of their elders were John G. Halley,
Elijah Davidson and Wm. Whitman. Levi
Hatchett, John E. Murphy and L. S. Wallace
were some of the ministers. About 1851 or
'52 elder R. R. Haley and deacon John E.
Murphy, with some thirty members, went to
Monmouth, Oregon, where they formed the nu-
cleus of a large and flourishing congregation."
Inasmuch as I am pastor of this church I
am very anxious to know if the above is true.
If so it may be an item of history in "History
of the Churches." O. D Maple.
$100 Reward, $100.
The readers of this paper will be pleased to learn
that there la at least one dreaded disease that
science has been able to cure In all Its stages aud
that is Catarrh. Hall's Catarrh Cure Is the only
positive cure known to the medical fraternity.
Catarrh being a constitutional disease, requires a
constitutional treatment. Hall's Catarrh Cure is
taken internally, acting directly upon the blood and
mucous surfaces of the system, thereby destroying
the foundation of the disease, and giving the patient
strength by building up the constitution and assist-
ing nature in doing Its work. The proprietors have
so much faith in its curative powers, that they offer
One Hundred Dollars for any case that It falls to
cure. Send for list of Testimonials. Address,
P. J. CHENEY & CO., Toledo, O.
Sold by Druggists, 76c.
Hall's Family Pills are the best,
1524
THE CHRISTIAN-EVANGELIST
November 28, J901
The Sunday. school Lessons
for 1902.
The Sunday-schools will devote attention
during the first six months of the coming year
to the Acts of Apostles. Thi3 course of les-
sons will be very profitable.
1. The law was given by Moses but the
grace and the truth come by Jesus Cbrist.
The grace of God that brings salvation to all
men was first proclaimed on the first Pente-
cost after Christ's death and resurrection.
The Acts of Apostles tells about this grace.
2. The Holy Spirit came to the apostles on
the first Pentecost after Christ's crucifixion
and commenced his work of convicting the
world of sin, of righteousness and of judg-
ment. The Acts of Apostles tells what the
Spirit through the apostles has said to the
world.
3. Repentance and the remission of sins
were preached in the name of Christ among
all nations, beginning at Jerusalem. Acts of
Apostles describes this work.
4. The conditions in order to the remission
of sins under the covenant of grace are
stated in Acts of Apostles. If one wants to
know what to do in order to be justified from
all things from which he can not be justified
by the law of Moses, he should study Acts of
Apostles.
5. How the Lord added souls to the church
is stated in Acts of Apostles.
Much more can be said to show the great
value of the book known as Acts of Apostles.
Those who enter the Sunday-school and seek
the best of helps such as those can supply
who have given years of study to the gospel
and its proclamation by the apostles, should
secure "The Lesson Commentary" for 1902,by
W. W. Dowling. This book is not surpassed
by any other Lesson Commentary. The les-
sons for the first six months of the coming
year are of transcendent value. Get this
Commentary so as to be prepared for a clear
insight into these lessons. W. O. Moore.
Write to Me.
I know that there are many young brethren
who desire to preach the gospel, and to qual-
ify themselves for the work by a course of
study in the College of the Bible, but are
short of means. I know this because I have
received letters from many such, but I have
not preserved, their letters, and I have lost
their names. I solicit further correspondence
with all of these, and with all others having
the same desire who may see this request or
hear of it. Write me at once, stating your
case fully, and see if I cannot in some way be
of service to you.
J. W. McGabvet.
Lexington, Ky.
&
A New Treatment for Deafness
a.nd Cata.rrh.
Bradford McGregor, of Cincinnati, O., a
well-known demonstrator of applied sciences,
asserts as a fact that catar.h and deafness
can be cured, this assertion following his
personal experience. Having suffered for
years with catarrh, which resulted in very
poor health and almost total deafness, his
condition became such that specialists refused
longer to treat him, saying his case was hope-
less. Thus thrown upon his own resources,
after using all known applications, he finally
devised a new method of treatment based
upon a principle entirely different from any-
thing he had ever used or heard of, and cured
himself with it. His hearing is perfect now,
health good and no catarrh. The success of
this remarkable treatment in the many tests
made upon those similarly afflicted has been
phenomenal, and to further extend its useful-
ness and to prove that it will cure, a free
trial and full explanations will be sent by
Mr. McGregor to any who suffer and will ad-
dress him at 420 Lincoln Inn court, Cincin-
nati, O., and send twenty cents to pay for
registering and mailing.
A Musical Preacher Speaks Favorably of
Cbe Prafo
" I have examined every piece of music in The Praise Hymnal and I regard it
the best book for general use I ha-fte ever seen for the following reasons:
1. "' For the regular worship it has everything desired.
" If you want revival songs you do not have to get another book.
"When prayer-meeting hour comes appropriate songs are abundant.
"If you have a national service, The Praise Hymnal contains what you
2.
3.
4.
want.
5.
'6.
7.
" If you desire a jubilee day, in this book are the songs.
" If a rally day, no other book is needed.
' ' Songs for Christian Endeavor are in good supply.
"If you have a funeral you do not have to search three or four books to get
appropriate songs.
' ' Those who buy The Praise Hymnal will not regret it.
Lynn,Ind. J. M. Land."
As to Prices.— The contents of The Praise Hymnal are of a permanent quality. It is
false economy to ask for cheap binding. We make a cloth bound book with leather back that
•will last ten years with any sort of care. The price is as low as can be made on its superior
material and workmanship, $75.00 per 100 copies. Specimen copies sent on approval.
119 W. 6th Stv CINCINNATI, O.
4-0 Bible House, NEW YORK.
Our CHRISTMAS MUSIC is now ready. Send for list. Why not order ALL your music
from Fillmore Brothers? We are prompt, courteous, and are publishing new music of all kinds
all the time. (5)
FILLMORE BROS.,
Among °o\ir Advertisers.
Barclay Mea.dor, Adv. Mgr.
The Mayfield Sanitarium, located at 912
north Taylor Ave., St. Louis, has made a
splendid record during the few years of
its existence. It is under the patronage of
the Baptist Church and is permeated by the
best of religious influence. Religious services
are held each Sunday afternoon in the chapel
and as many as 25 conversions have occurred
in these meetings within a year's time.
The best of accommodations are provided
for all patients, in addition to the skillful
treatment given by Dr. W. H. Mayfield, sur-
geon in chief, and those on the medical staff
with him. Hundreds of the best people in the
country are yearly finding this sanitarium a
veritable boon for their many and varied ail-
ings.
A feature which commends the institution
to the public is that no charge is made for
professional services to a minister of the gos-
pel or members of his family. Indeed, be-
yond this, any church member unable to pay
for professional service is given treatment
in instances where board is paid by those
interested.
J*
Ladies With Superfluous Ha.ir
On face, neck, arms, etc., will find it to their
advantage to write for free booklet to the
Dermatino Co., 1805 Market street, Room 65,
St. Louis, Mo. That company makes the only
remedy which permanently removes unsightly
hair so that it will never grow again. The
remedy is always effective and is absolutely
harmless. Its action is marvelous and failure
is impossible. It is unlike other preparations
which, give but temporary relief and do not
kill the root of the hair. It will pay you to
send for free booklet if afflicted with superflu-
ous hair.
FOR- SCHOOL TEACHERS
New WaJl Map. Free.
•
The Louisville & Nashville R. R. has just
issued a most complete Wall Map of the
United States, Mexico, and the West Indies.
This map is printed in colors, mounted on
linen, with rollers at 'top and.bottom, ready
to hang on wall. Size is 36x36 inches. We
will be pleased to send a copy FBEE^to every
teacher who will send name andoaddress^o
C. L. Stone
General Passenger Agent,
Louisville, Ky.
AlaLbama Convention.
We are now in convention at Greenville.
This annual meeting is one of the best ever
held— in attendance, spiritually, financially,
etc. Co-operative work is spreading and the
usual results are following. A. McLean has
just delivered one of his clean cut, compre-
hensive addresses. His masterly array of
facts and figures cannot fail to engender mis-
sionary enthusiasm and liberality. Visits of
such souls as he in these p irts are like the
proverbial angel's visits and we appreciate
them accordingly. Our state board has
followed the plan of helping weak churches
generally this year instead of aiding one or
two to a big meeting and it has worked quite
satisfactorily. Claris Yetjell.
WANTED SOLICITORS
In every community to sell a splendid,
beautifully bound, well illustrated, two
volume edition of that well known and
standard work
Prince of the House of DaLVid
in connection with subscription to
THE CHRISTIAN-EVANGELIST
for 1902.
A fine opportunity is offered to the
energetic to do much good and to realize
considerable financial profit between
this time and the holiday seasons.
For particulars write to
The Christian-Evangelist
1522 Locust St.,
Subscription Dep't. St. Louis, Mo.
WE want to sell your church 100 copies cloth bound
Gospel Call combined song books. These books
will only cost $50.00 per 100 and will last your church
for ten years. Write Christian Publishing Co. , 1522
Locust St. , St. Louis, Mo.
I November 2S, 1901
The Channels of Life: Habit.
By Edward Scribner Amos.
Continued from Page ISIS.
well unless a stitch is dropped or a turn is
(reached. The tendency is to reduce to
Sorder and system all the frequent and
(routine acts, and thus to leave the mind
jfree for new and less familiar problems.
'How pitiable a sight it is to see an individ-
i'ual of mature years uncertain each morn-
ling what to do with the day and unable to
(determine at meals what to eat, or in com-
jpany what to say, or in shopping what to
buy. Fortunately most people are driven
by necessity to some kind of system and
organized living which relieves them of the
worry and discontent which is apt to be the
ilot of those who can, if they wish, spend
all of their time changing gowns or tying
j, cravats.
How subject everyone is to his "second
[nature" may be realized by the attempt to
jbreak off a single habit, like smoking, chew-
ling gum, using slang, wearing a certain
kind of collar or hat. Professor James calls
habit "the enormous fly-wheel of society."
|"It alone," he says, "is what keeps us all
Iwithin the bounds of ordinance and saves
the children of fortune from the envious
[uprisings of the poor. It keeps the fisher-
|man and the deck-hand at sea through the
[winter; it holds the miner in his darkness,
sand nails the countryman to his log-cabin
jand his lonely farm through all the months
iof snow. It dooms us all to fight out the
I battle of life upon the lines of our nurture
for our early choice, and to make the best
jof a pursuit that disagrees, because there
is no other for which we are fitted, and it is
|too late to begin again."
THE CHRISTIAN-EVANGELIST
speare to-day in the massive Avon edition?
Is it not the Hudson, the Rolfe, the Temple
Shakespeare rather that is pervading our
homes? Just so we should have an edition
of the Bible for the pupils of the primary
grade, of the grammar school, of the high
school, of the college. Make a book of
convenient size. Make the printing the
best. Place as the core of it the stories of
the Bible. Preserve the present system of
references. Illustrate it with modern de-
vices. The pupil can be made to love, to
learn, to live by this Bible.
This is one of the next things to be done
in Christian education. For this work the
best intelligence of modern scholarship is
required.
Berkeley, Cal.
1525
} This series of articles by Dr. Ames was be-
igun in the issue of Oct. 31, aiid the articles
iwill appear at intervals of two weeks. The
titles are as follows:
I The Fountains of Life: Instincts.
I The Floodtide of Life: Adolescence.
j The Channels of Life: Habit.
The Tnner Light of Life: Imagination.
The Workman of Life: Will.
I The Warmth of Life: Emotion.
,S&
An Abridged Bible.
By Hiram Van Kirk.
I have just received my American Revised
Bible. I find the printing, references,
maps, etc., almost all that can be desired.
I would have had the translation a little
more thoroughgoing. There is no reason
for rendering the Hebrew proper name of
God as Jehovah, when Yahveh or Yahweh
is more like the original, and also stronger
in many passages. It is only another con-
tinuance of the Jewish superstition of the
sacred name. But as a whole the English
of this work leaves no excuse for a further
extension of the twentieth century Bible or
any other of the so-called modern versions.
But why should some company not pub-
lish an abridgment, or, better yet, a series
of abridgments, of the Bible? Is it not
true that the average Sunday-school pupil
is lost in the mass of material? In sitting
down to read the Bible he soon strikes
something which is not interesting, or
which he cannot understand. The result
is, he ceases for the time being. After a
few attempts he gives up in despair.
It is my conviction that our English Bible
is the greatest classic in our literature.
What it needs for its dissemination is not
comment, but editing. Who reads Shake-
FREE!
That prospective purchasers may know, before
sending their order, just what they are buying, we
have prepared, for free distribution, an eight-page
folder telling all about that magnificent work— The
Reformation of the Nineteenth Ce< tury. This
folder contains a great deal of information. Even If
you do not intend to buy the book at the present
time, send for this folder. It will interest you, we
promise, and all that it will cost you is the one cent
that you pay for a postal card on which to write
your request.
The Christian Publishing Co.. St. Louis, Mo
n Kdisway
Only one fare plus $2 for a
round- trip ticket to Kansas,
Colorado, Oklahoma, Texas,
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The place to get a home or make
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108 N. Fourth St., St. Louis, Mo.
I
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We keep constantly on hand, and sell at lowest prices, a complete line of 5
supplies for Christian Endeavor Societies. No Society can do its best work that §
is not supplied with proper and necessary equipment. We give herewith partial a
price-list. A complete, descriptive price-list will be found in our General Cata- |[
logue (pages 82 and 83), which will be sent on request.
WORKING REQUISITES. I
Topic Cards, for one year, per hundred $i.oo 3.
Daily Readings and Topics, per hundred 1.50 4
Topical Handbook, containing Church Prayer-Meeting Topics, A
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Membership Application Cards, per hundred ... 50 4
Pledge Cards (active) per hundred 50 A
Pledge Cards (associate) per hundred 50 ■'<.
Invitation Cards, per hundred 50 j?.
Constitution and By-laws, per hundred .. a.oo '%
Absentee Cards, per hundred 50 A'
JCarge Pledge; for wall, 28 x 36 inches 75 A
Extra I<arge Pledge, 36 x 54 inches, on linen 1.50 A
Treasurer's Book 50 .-j.
X Secretary's Record Book 1.50 A
* Secretary's Roll-Call Book. 35 $
* *
4> We have C. E. Badges in gold and silver and in several styles and sizes, 4
.s, at prices ranging from 15 cents to one dollar. We keep, also, full line of sup- ^
* plies for junior C. E. Societies, Instruction Books concerning the work and J
* organization of the Y. P. S. C. E. , etc. Send orders to 4
I THE CHRISTIAN PUBLISHING CO., - ST. LOUIS. MO. J
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J 526
THE CHRISTIAN-EVANGELIST
November 2S, 19c
Evangelistic.
Special dispatch to the Christian-Evangelist.
Rushville, Ind., Nov. 24.— Closed to-night;
259 added; 31 last service— 13 of them men.
Church debt raised. 1,498 since Jan. first.
Ionia, Mich., next. — Wilson and Huston,
evangelists.
IDAHO.
Greer, Nov. 18.— Cosed at Moscow on Nov.
13, with 26 added, llbaptisms Bro.Wittkamp-
er, the faithful pastor, has done a splendid
work there O 11* next meeting will be Nez Perce,
at which pi .tee we hope to establish a church
before *e close — L F. Stephens and wipe,
evangelists.
ILLINOIS. *
Augusta, Nov. 20 —Oar meeting closed on
Nov. 17 with five added by confession and 11
by letter and statement, 16 in all. Bro.
White, of Galesburg, was with us nearly three
weeks and did some excellent preaching. The
church is much revived and all departments
of work are prospering. We soon enter upon
our fourth year. —A L. Ferguson.
Carlinsviile. — The church here is in a meet-
ing with W H. Harding, district evangelist.
The pastor, J. Seymour Smith, preached last
Sunday at the WTest End church, St. Louis,
where G. L, Snively is at present supplying.
Centralia.— The three weeks' meeting held
by Bro. Stotler, the pastor, assisted by D. C.
Brown, singer, closed Nov. 17 with 76 addi-
tions, 55 by primary obedience, 13 by letter and
commendation, eight from the denominations.
Only seven of the number came frooi the Sun-
day school. Monday eveniog after the recep-
tion was given to Bro. Stotler, at which time
seven confessed Christ and 12 were baptized.
— S. E Loomis, clerk
Green Pond, Nov. 18.— Two baptisms last
Lord's day. — W. H. Kern.
Macomb, Nov. 23.— Three added last Sun-
day night— one from Biptists and two by
confession. Also two from the Baptists at
prayer-meeting Wednesday night. — Geo. W.
Buckner.
Shelbyville, Nov 21.— Baptized three young
ladies last Taursday evening at prayer-meet-
ing; five since last report. Have organized a
large midweek Bible class. — VVm. Drummet.
INDIANA.
Bedford, Nov. 29 —I closed a two weeks'
meeting at Orleans, a town 15 miles on
the Monon railroad from Bedford, with 60
additions, mostly by baptism. There were
two baptisms here last week.— James Small.
Fort Wayne, Nov. 18— Five more additions
CONSUMPTION
Rirfit food — right medicine
—right time — these three
things are of the utmost impor-
tance to the consumptive.
Right food and right medicine
— these are contained in Scott's
Emulsion of pure cod-liver oil.
Right time is at first sign of
disease. Right time is now.
Scott's Emulsion always
helps, often cures. Ordinary-
food helps feed. Fresh air
helps cure. Scott's Emulsion
does both. Begin early.
We'll send you a little to try, if you l.ke.
SCOTT & BOWNE, 409 Peari street, New Wk.
to the West Jefferson street church yester-
day — E. W. Allen.
Franklin, Nov. 9 — In a 11 days' meeting
with the Freedom church 12 were added, 2
reclaimed, 2 from the Baptists, 2 by letter, 1
by commendation and 6 made the good con-
fession; 1 added on a previous visit, 13 in all.
O. E. Palmer, of Spencer, was with us three
nights and gave us good help in song, prayer
and preaching. — Willis M. Cunningham.
Logansport, Nov. 20 — We are in the third
week of our meeting, 24 added to date. 400
turned away last Sunday night for lack of
room. — A. M. Hootman.
IOWA.
Albia, Nov. 19— One more confession Sun-
day night. — R H. Ingram.
Clarksville, Nov. 18.— Meeting one week old,
16 additions to date: more to follow. — A. R.
Adam^
Corning, Nov. 20.— Our meeting of three
weeks, two of which we were assisted by
Prof. F. H. Sweetmaa and wife as singers,
closed last night. We had 14 added by con-
fession and baptism. We count it one of
the best meetings we have held for a long
time. Corning is doing good work- for the
Master —I. H. Fuller.
Oskaloosa, Nov. 18. — Meeting still in prog-
ress with increasing interest and attend-
ance. Over 40 added to date. — A. Hull
Pleasantville, Nov 20.— Have closed my
work here and accepted the charge at Ames,
la. Pleasantville is a good field and needs a
good man immediately. Address A. J. Reins
regarding the same. Three added to the
church at Ames the last two Lord's days.
We hope to do much good as pastor and peo-
ple — Forrest D. Ferrall.
SewaL— Just closed a meeting of three
weeks with five additions, four by confession
and baptism, the first baptisms or additions
they have had for three years. Will com-
mence meeting at Highland church (Brecken-
ridge, Mo., P. O ), Nov. 20— O. L. Sumner,
pastor; Frank A. Wilkerson, singer; Ger-
trude Ammons, organist.
KANSAS.
Big Sandy. — We recently closed a meeting
at Big Sandy, in Woodson county, Kan.,
with 27 additions; 21 of them were by confes-
sion.— Gilbert Park.
Cameiro, Nov. 17.— State Evangelist Bro.
G. C. Ardrey held a four weeks' meeting here,
with unexpected success. We had 29 addi-
tions, nearly all of whom were good, hon-
est, influential young men and women, 23 by
baptism and six by statement; three from the
Methodists and four from the Catholics. Bro.
Ardrey leaves all in an excellent condition.
He started the work of building a house 30x50
which will soon be a reality. — W. C. Sheri-
dan.
Carneiro, Nov. 20. — I have just closed a five
weeks' meeting, with 29 additions, 23 by con-
fession and baptism and six by statement.
Organized aC.E society with 25 members. At
the close of the meeting a building committee
was chosen and $700 pledged and promised to
build a house. The rest that will be needed
will be raised at once and the work will be
pushed to completion as fast as possible. — G.
C. Ardrey.
Leavenworth, Nov. 19 —One addition for
Nov. 10, and seven for Nov. 17 — S. W. Nat,
pastor.
Leavenworth, Nov. 21. — One addition at
prayer-meeting last evening.— S. W. Nat,
pastor.
Morrowville, Nov. 21. — Was in a meeting
here with 31 added when had to leave. After
a week came back for series of lectures on
the Bible and these developed into a second
revival, making a total of 43 to date. — H. A.
Lemon, Nebraska state evangelist.
Windom.— Meeting closed Nov. 20. Three
and ahalf weeks, with 13 additions; six confes-
sions, four by statement. Church greatly
strengthened. C. J. Saunders, of McPherson,
There are two
sorts of lamp chim-
neys : mine and the
rest of them.
Macbeth.
My name on every one.
If you'll send your address, I'll send you
the Index to Lamps and their Chimneys, to
tell you what number to get for your lamp.
Macbeth, Pittsburgh.
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SANITARY COMMUNION OUTFIT CC
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?or the splendidly illustrated and wonderfully popular new boo
THIRTY YEARS IN WASHINGTON'
By MRS. GEN. JOHN A. lOGAN. It portrays tb
inner life, wonderful activities, marvels and mysteries of tn
Capital as a famous and highly privileged woman sees then
Beautifully illustrated (50 Plates) by Government conserj
and aid. CEr*8old by agents only™ Bint thousand. fUB&
few more reliable agents wanted, but only one agent in
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tTT Distance no hindrance, for w« Pay Freight, Give Great
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A. 1>. WOKTHINGTON A CO.. Hartford. Conn.
November 28, 1901
THE CHRISTIAN-EVANGELIST
1527
id the preaching, assisted by the writer, as
mg leader and soloist. I go to Larned next,
lurches desiring my services may address me
iere.— Miss Snowy Ditch.
KENTUCKY.
Erlanger, Nov. 18.— Recently closed a two
eeks' meeting, atVanceburg, Ky., with eight
Iditions, five by baptism. Began a series
I services at this place yesterday.— Edgak
1. Jones.
MISSOUBI.
Bethany, Nov. 16.— I closed a two weeks'
leeting at Mt. Olive Nov. 2 with 5 baptisms.
!he recent snow storm greatly interfered
:dth the meeting.— Enos Oatman.
'JPaucett, Nov. 18.— Meeting here 7 days old,
fith 20 additions. Outlook good.— A. R.
WnT.
Faueett, Nov. 23.— Twenty-three added here
t the close of the second week.— A. R. Hunt
;5to Jno. P Jesse.
H. >lden, Nov. 19 —I recently closed a meet-
Ig at Strasburg, Mo , resulting in 10 addi-
ons. I am novv assisting Bro. Chas. West
1 a meeting at Coleman with one added to
ite Bro. West recently held a meeting at
'alley City, Mo , in which there were 45 ad-
itions.— J. W. Boulton.
Pattonsburg, Nov. 19.— Closed a 13 days'
leeting a few days a.go at Sumner, Mo.,
hica resulted in five additions. Organized
Christian Endeavor Society of 10 members
Lst Lord's day at Pleasant Grove, Caldwell
>unty — Robert Adams.
Princeton, Nov. 22.— We had six additions
ire last Sunday and two Monday at the
ater, also thres additions Sunday before
,st, making 11 since last, report. In our
eeting in the country, a little over one
eek old, 17 additions. I go to Allerton, la.,
> begin a meetiDg Dec. lst. — J. E. Davis.
Ridgeway, Nov. 18.— Just closed a meeting
t Pattonsburg, Daviess Co., with 13 addi-
ons. Vi'e also repaired the church building
y putting on a new roof, three coats of
bite paint, plastering the interior and put-
ng on new paper; we also elected an entire
oard of officers. Pattonsburg church has
ken on new life such as it has not possessed
|r years. Eider F. J. Etiason, of Bethany,
|as with me the last few days and there were
|iree more added while he was there. Bro.
tinson is one of our best preachers and true
1 p the gosp?l of Christ.— Roll a G. Sears.
|Shel'oina, Nov. 22.— Closed a two weeks'
l.eetiog at Lakmao Christian church with 11
Iditions, 8 baptisms; also a 15 nights' meet-
' ig at Fairview with 18 additions, 12 bap-
jsms; 3 came from the Baptists and 3 from
le Methodists, South. Most of these addi-
ons were heads of families. Two added at
egular service at Shelbina. Begin at Shel-
jyville Monday night, Nov. 25.— J. H. Wood.
Spriagfleld, Nov. 18. — Ten additions in the
ist month, 15 since last report. Some good
;ieetings are being held in the Springfield dis-
cict this fall. vVe will have a meeting after
'ia holidays, the Lord willing. — D. W. Moore.
i Springfield. Nov 21. — W. E. Harlow, evan-
elist and Miss Murphy, singer, have been
pith us, First churca, in a meeting for six
Veeks. 114 were added. 72 baptisms, 42 by
jtatement. Of those added by statement 13
fere from sectarian churches. This city
pas stirred as it has seldom been stirred. — E.
JV. Bowers.
St Louis.— Thirty-nine additions up to date
our meeting at the Fourth church. — E. T.
IcFarlane.
OHIO.
Nelson ville, Nov 18.— Our meeting with
>ro D. H. Patterson in Auburn, N. Y., began
n Oct 13 and closed on Nov 7. The meeting
ras said to have been one of the best in the
istory of the church. In a letter from the
astor yesterday, he says: "I saw the Y. M.
I. A. secretary to-day. He said, as far as I
ave heard the people were delighted with
Jur brother's preaching. Well, I am not
ashamed of the name." We are not related,
only college acquaintances. Those who are
acquainted with the conservatism of the east
will not be surprised when I say that there
were only 16 confessions. The meeting in the
state prison was one of the greatest in its
history. I learned to love the pastor and his
people. We are having immense crowds and
fine interest heie; last night scores were turn-
ed away. We expect a great meeting.— H. C.
Patterson.
NEBRASKA.
Fairfield, Nov. 18.— Bros. D. H. Bays and
Frank McVey are now here leading us in a
■very happy meeting.— L. Aa. Hdssong, minis-
ter.
OKLAHOMA TERRIT GKY.
Chandler, Nov. 18.— During the year ending
Oct. 31, we had from all sources81 adt itions
in this field, over half of them by baptism; 25
of them were baptized in the Chandler church
at one lime without the aid of an evangelist.
Have preached for our new church ai Stroud
two Sundays this month; three add. d. One
confession at. Valley View this month. Chand
ler now wants a pastor for whole time. This
is a fine town, the place for some well equip-
ped, self-sacrificing young man. Address W.
B. Frank, chairman of board —A. M. Harral.
Oklahoma City', Nov. 18.— I recently closed
a meeting in the Baptist church at Kremlin,
Okla., with 24 baptisms and a number from
the M. E's. We organized with 50 members,
purchased two desirable corner lots. Have
stone on the ground for the foundation and
$400 raised f<.r the builring. A Young Peo-
ple's Society and a Ladies' Aid Society also
organized and at work. Bro. J. H. Decker
was secured to minister half time to them.
He expects to again enter the general field.
He r> reached three grand .- ermons during the
meeting while I was called away. This con-
gregation starts with a good future before
them. I have preached the past week at a
Presbyterian church five miles north of Har-
vale, O. T. One restored. — Otha Wilkison.
Oklahoma City, Nov. IS.— Oar meeting at
West Point was a success; 18 nights and 34
accessions as follows: 25 confessions, 2 from
the Baptists and 7 by letter. I baptized one
Catholic. I begaa a revival yesterday at
Medford, O. T., with five accessions the first
day. Our motto is: "Oklahoma for Christ."
—J. A. Tabor, evangelist.
TEXAS.
Big Springs, Nov. 23.— Our meeting begins
here Nov. 30. Bro. E. W. Darst, of Chicago,
will do the preaching. Some preliminary work
is being done by the writer — Jas S. Helm,
singiog evangelist.
VIRGINIA.
Fredericksburg, Nov. 23 —First nine or ten
days of revival hei'e puzzled us to know
whether we could get a meeting here. Several
attempts had been made but nothing came of
them. The state board of Virginia had for
several months been asking concerning this
church, "To be, or not to be." But it is "To
be." During last nine days, 31 have respond-
ed, all adults but three, and nearly all by bap-
tism. We turn large numbers away every
night now and hardly have standing room to
preach. Chestnutt is the man for this charge. —
Herbert Ykeell, evangelist.
Martinsville- -Saturday night I closed a
meeting of six nights at Mt. Olivet where
C. E. Elmore conducted a meeting last year
with great success, which resulted in the
church doors being closed against us There
were 19 confessions and one added otherwise
in this last meeting. Three of those who
confessed were not baptized. They are get-
ting ready to build a tabernacle at that
point. At present we occupy a school house.
C. E. Elmore preaches one-half time at Chat-
ham, the other half he gives to evangelistic
work and is having great success. — W. H.
Book.
in prizes given by The
Ladies' Home Journal
and The Saturday Even-
ing Post ; in addition to
first-rate pay for work that is
easy and pleasant and sure.
One woman got $1485
last winter; another $1216;
another $900; a man got
$1004; another man $937.
No chance of not mak-
ing anything. It is almost
too easy — people some-
times get the idea they
haven't got to do anything
at all.
The Curtis
Publishing' Company
Philadelphia
WISCONSIN.
Footville.— I am in a meeting here with a
crowded house and good interest.— D. N.
Wetzel.
Changes.
H. C. Shropshire, Brentwood to College City,
Cal.
Nelson G. Brown, Burlington to Marion, la.
J. H. MacNeill, Muncie to 111 N. Washington
street, Kokomo, Ind.
Thomas G. Nance, Miami to Clifton, Tex.
J. A. McKenzie, St. Joseph, Mo., to Tabor,
Ia.
T. A. Reynolds, Union City, Tenn., to Muncie,
Ind.
C. A Hill, Canton, O., to Huntington, Ind.
I. P. Topping, Haveihill, Mass., to Cocfluence,
Pa.
Isaac Brewer, Omaha to Greenville, Tex.
H. P. Bruce, Smithvilleto Lexington, Tex.
Charles A. Stevens, Kingfisher to Okeene,
Okla.
William C. Thompson, Chickasha, I. T., to
Apache,' O. T.
J. E. Parker, Keithsburg to Aledo, 111.
J*
How to Understa
^nd Use the Bible
By J. H. BRYAN.
This is a small book that will be very help-
ful to those who desire to rightly under-
stand the Word of God and who wish to
skillfully use the Sword of the Spirit,
The following table of contents will indi«
cate that the author has presented his sub-
ject in a thorough manner:, j
I. Value of Bible Study. **?% KT5*j~;
II. Outline Bible Studies.: C^l =3 BfiJBSS^^
III. How to Study the Bible— Spirit.1 g$ m^g
IV. " " " " " —Helps.
V. " " " " " —Methods. J
VI. Common Mistakes.
VII. How to Mark the Bible.
VIII. How to Use the Bible— For Self.
IX. " " " " " —In Public Work. ■
X. " " " " " — In Personal Work.
The book closes with sixteen pages 0?
Bible Readings on between thirty-five
and forty different subjects. 116 pages.
Cloth. Price, 50 Cents, Postpaid.
Christian Publishing Co., St. Louis, Mo.
1528
THE CHRISTIAN-EVANGELIST
November 28, 190
V Family Circle ^*
A Suggestion.
I cannot tell why there should come tome
A thought of some, one miles and years
away,
In swift insistence on the memory,
Unless there be a need that I snould pray.
He goes his way, I miae; we seldom meet
- To talk of plans or changes, day by day,
Of pain or pleasure, triumph or defeat,
Or special reasons why 'tis time to pray.
We are too busy even to spare thought
For days together of some friends away;
Perhaps God does it for us, and we ought
To read his signal as a call to pray.
Perhaps, just then, my friend has fiercer fight,
A more appalling weakness, a decay
Of courage, darkness, somelost sense of right —
And so, in case he needs my prayer, I pray.
Dear, do the same for me! If I intrude
Unasked upon you, on some crowded day,
Give me a moment's prayer, as interlude;
Be very sure I need it, therefore pray.
— Marianne Famingham.
"Jerry's Thanksgiving."
By Ha^zel Lesvievir-Pigg.
It was just one week before Thanksgiv-
ing. The odor of plum pudding, spice
cake and mince pie came out in such
appetizing puffs to twelve-year-old Jerry,
that it caused him to cease sawing wood at
frequent intervals and sniff the fragrant
air.
"Geminny Christinas," he ejaculated,
"I tell you aunt Phroso is fixing to have
er feast f'r them church people. My, but
I don't know how I'm going to sleep
nights with all them goodies stored in th'
hall closet an' it so near my room an' no
lock either. Gee! but wouldn't a burgl'r
have er snap? Aunt Phroso is jes' awful
hard o' hear'n' an' uncle Rufus sleeps so
soun' he couldn't hear th' battle o' Mer-
nilla if 'twas right under his bed."
He laughed mischeviously and the merry
twinkle in his dark blue eyes betrayed
some deeply hidden plot.
He jingled the pennies in his well worn
trouser pocket and then proceeded to count
them, "Five, ten, fifteen, twenty," he ex-
claimed proudly. "Yes, I have 'nough to
take me to town f'r th' show day after
Thanksgiv'n. Whew! I'll need someth'n'
to cheer me up er bit after so much pray'n'
and sing'n'."
"Jer-re-mi-ah, come here this instant!"
aunt Phroso called loudly from the kitch-
en door. "Go down to the coop, quick!
and give the gobbler and turkey hen an
extra measure of corn. I'd rather go my-
self, but I can't leave the fruit cake. It's
browning so nicely. Now run along.
When you come back I'll let you eat the
cream cake batter I had left, I just couldn't
crowd it all in the pan."
Aunt Phroso returned for a peep in the
oven. Her motherly face was flushed,
partly from the heat of the big cook range
and partly with excitement from the suc-
cess of her work.
"I want those turkeys to be fat," she
said firmly. "Phroso Patton is not the
woman to invite the Rev. Cloon and his
family of twelve without giving them the
best in the market."
At last everything was ready for the
eventful day. The turkeys were dressed
eady for the oven on the morrow. The
NEW SUBSCRIPTION OFF
Every New Subscriber who will mention this
cut out this slip and send it and $1.7f
FREE — All the issues for the remaining we<
FitEE — Thanksgiving and Christmas Double Numbers.
F^EE— The Companion Calendar for 1902, lithographed
in twelve colors and gold.
The Companion for §2 weeSs of S9G2 — more than 200
stories, 50 special articles, anecdotes, etc., etc.
From now until January 1, 1903, for $1.75.
Prospectus and Sample Copies sent to any address, Free.
THE YOUTH'S COMPANION, 201 Columbus Ave., Boston, Mass.
big table .had been lengthened and set with
a floral centerpiece of white and yellow
cyrsanthemums. Aunt Phroso crept into
bed tired but happy and fell asleep, little
dreaming the coming day would bring
forth startling revelations. The good
woman arose early, even before St. Mark,
the old Plymouth rock rooster, had any
intention of crowing. A few minutes
later there was a roaring fire in the range
and the turkeys were put to roast with
their pluaip sides covered with a savory
dressing of sage and celery.
She went to the foot of the stairs and
called Rufus to come and put fresh logs in
the huge fireplace, when she was horrified
by a small, ghostly figure at the top,
uttering agonizing shrieks of pain. "Oh!
I'm so sick. Oh dear! I must be poisoned.
Oh! Oh!"
Aunt Phroso caught Jerry in her arms
and hurried him back to bed, while she
dispatched uncle Rufus to the kitchen for
Jamaica ginger and the hired man post
haste for Doctor Ware.
The good old doctor arrived with his
usual genial smile and cheery voice.
"Well, well, young man," said he, "I
don't see why you couldn't have postponed
this illness until a more appropriate time."
He was answered by a humble little
voice tremulous with tears, "Oh, Doctor
Ware, I don't know how to tell you but — I
have been so wicked — so mean — a — a —
glutt'n. Yes, that's the word. Do you
know I — I — "
He was interrupted by aunt Phroso
rushing into the room, her eyes glistening
with unshed tears. "Oh, Jerry, I know il
all now. I've just come from the storel
room closet. How could you do it?" AH
sight of Jerry's tear-stained face, empha I
sized by frequent spasms of pain, aunl
Phroso's heart relented. She took him il
her arms and their tears mingled freelyl
She was the first to speak. "Now don'l
cry any more, Jerry. I can slice the cake I
instead of leaving them whole and no onl
need know they have been sampled by I
greedy little boy. I can fix the pudding blj
putting in an extra handful of plums an U
garnishing with leaves. Your punishmenH
comes in having to lie in bed for several
days, at least. You will miss our lovel;H
dinner and the magic lantern show, too.:I
Jerry began sobbing loudly : "Oh, yo'lj
dear aunt Phro30, I'll never be so meaill
again. Everyth'n' looked so nice an'
only meant to take er little, but the firsH
bite was so good I took a wee bit mori
an'—"
"Yes, my child," interposed aunll
Phroso, "you see the first wrong stem
leads to another and another, until one'M
pride is gone and even a great crimil
appears of no consequence. It is the littl |ij
wrongs that cause the mischief, they mul j .1
tiply into mountains of sin before onl
realizes it. Now, let this be a lesson olj
profit, Jerry."
She kissed the penitent boy tenderly I j
wrapped him snugly in a warm homespun I
blanket and descended to the kitchen.
"Rufus," said she, "kindness is the onl,
November 28, 1901
THE CHRISTIAN-EVANGELIST
1529
way to rule Jeremiah. He is as meek as a
lamb and feels his disgrace keenly."
"You know best, Phroso," he replied
gruffly, "but I don't believe I'll ever get
used to that boy's pranks."
Jerry was awakened from a comfortable
doze by snatches of conversation and the
clatter of dishes below stairs, which meant
the feast had begun. He turned uneasily
in his bed and sighed heavily: "I don't
feel like I ever want 'nother thing to eat,
but it worries me er sight 'bout the preach-
er's boys' gett'n' them big juicy drum-
sticks I'd counted on hav'n' myself."
&
Penny-in-slot Wisdom.
"A year or two ago," runs a conversa-
tion reported in Tit Bits, "I spent a few
weeks at some watering places. One day I
saw a machine which bore the inscription,
'Drop a penny in the slot, and learn how to
make your trousers last.'
"As I didn't have a great deal of money,
I thought an investment of a penny, to
show me how to save the purchase of a pair
of trousers, would be small capital put to
good use; so I dropped the required coin
in, and a card appeared. What do you
suppose it recommended- as the way to
make your trousers last?"
"Don't wear 'em, I suppose."
"No."
"What did it say?"
"Make your coat and waistcoat first."
Thanksgiving.
Men are prone to thank God for those
prosperities of vine and meadow and shop
and ship which make life easy and com-
fortable; but they are rarely grateful for
those divine happenings which make life
difficult and great.
Times and seasons for special thanks-
giving are wise and necessary; for men
need to be reminded of what they have
received, and they need to have provision
made for the special expression of their
gratitude ; but the grateful man does not
.depend on days and festivals for his
(thought of God's goodness and care for
him; these thoughts are always for him;
and the song of thanksgiving is always in
his heart. ■
Grace before meat is not an empty
repetition of words ; it is the phrase that
forms on the lips out of the fullness of the
heart. There are days so beautiful in their
harmony of season, temperature, and light
;hat when they dawn and we breathe the
air of the radiant morning we say instinc-
tively, "It is good to live." To be a part
irf the moving order of the world in such a
day seems to be a sufficient reason for exis-
tence ; we do not care to go behind the fact
bflife. To one who sees the spiritual
order of the world and recognizes the sub-
(lirne chances of spiritual fortune which it
bffers, there is no need of special causes of
gratitude; such a one thanks God daily
;hat he lives. About him is the glory of
;he world which God's stars light and God's
iun warms into fertility ; around him are
lis brother men, needing his care, calling
lor his love, appealing for his service: let
aim stand where he will, there is a chance
)0 be and to do, to live in the depths of the
ioul and to pour out the soul like a river
'or the refreshment of the world; around
lim also are ways without number of bear-
ing the crosses of love and making its sac-
rifices; above him are the shining ones who,
out of weakness such as his and in troubles
and adversities like his own, have walked
the way of life with steadfast fidelity and
made that way luminous ; before him, like
a vast, half-seen avenue of some great city
at night, stretches the path which glows
more and more to the perfect day.
A man is specially and divinely fortunate,
not when his conditions are easy, but when
they evoke the very best that is in him ;
when they provoke him to nobleness and
sting him into strength ; when they clear
his vision; kindle his enthusiasm, and in-
spire his will.
The best moments in a man's life are
often the hardest and the most perilous;
but he thinks no more of personal discom-
fort and exposure than a thousand other
brave men have thought of these things
when the hour of destiny had struck.
When the bugle rings across the field, the
deadly line of fire that must be crossed is
forgotten in the response to the duty which
beckons from the heights above. Happy are
they to whom life brings, not ease and physi-
cal comfort, but great chances of heroism,
sacrifice and service! The great ages have
never been comfortable ages; they have
demanded too much and given too much.
The comfortable ages are those which
neither urge a man to leave his fireside nor
offer him great rewards if he does so ; the
great ages are those which will not let a
man rest for the multitude of choices of
works and perils they offer him. In easy,
comfortable, money- making times men
grow callous to suffering, dull of insight,
sluggish of soul; in stirring, growing,
stimulating times they draw in great breaths
of mountain air, they are afield with the
sun, consumed with eagerness to lavish the
gift of life in one great outpouring of
energy. One who knows what to be grate-
ful for would thank God for Drake's chance
to die, sword in hand, facing his foes half
a world from home; for Sidney's oppor-
tunity to pass on the cup of water to one
whose thirst had less to assuage it ; for
Livingstone's noble home-coming, borne
in sorrow and silence out of the heart of
the dark continent on the shoulders of men
who could not measure his greatness, but
who reverenced his spirit.
For all sweet and pleasant passages in
the great story of life men may well thank
God; for leisure and ease and health and
friends may God make us truly and humbly
grateful; but our chief song of thanksgiv-
ing must be always for our kinship with
him, with all that such divinity of great-
ness brings of peril, hardship, toil and
sacrifice. — Hamilton W, Mabie: "The Life
oj the Spirit."
J*
The Turkey's Opinion.
"What dost thou think of drumsticks?"
I asked a barnyard bird.
He grinned a turkey grin, and then
He answered me this word:
"They're good to eat, they're good to beat;
But, sure as I am living,
They're best to run away with
The week before Thanksgiving."
— Anna M. Pratt.
■J*
"You are an ungrateful child! If it
hadn't been for you I could have gone to
the mothers' congress."
"If it hadn't been for me you couldn't
have gone, because you wouldn't have been
a mother."
The porter at an Arkansas railroad eat-
ing house began to ring a large gong when
the train stopped. A gong is worse than a
church bell to set a dog howling, and this
gong was working with telling effect on a
lean, lank hound standing on the platform.
The porter stopped long enough to say,
"What you howling for, dawg? You don't
have to eat here."
They Had to Resign.
When Gen. O. O. Howard was in com-
mand of the army of the Tennessee, says
Current Anecdotes, he got everybody con-
verted by his preaching and influence.
That is, all except the mule drivers. They
hung out and he didn't seem to be able to
go deep enough for them. But one day a
delegation of drivers came to his tent, and
when the orderly admitted them the spokes-
man said: "Well, general, we have de-
cided to make safe on this gospel offer you
have been makin'. We want to be Chris-
tians; we don't want to standout against
the whole army." General Howard was
delighted and gave them a few words of
advice, and was ushering them out, when
the spokesman suddenly remembered some-
thing. "I say, general, I most forgot;
who you going to get to drive the mules?'
530
«
At the Table.
Don't bring worries to the table,
Don't bring anger, hate or scowls;
Banish everything unpleasant,
Talk and eat with smiling j jwls.
It will aid your own digestion,
If you wear a smiling face;
It will jolly up the others,
If you only set the pace.
Knowing something funny, tell it;
Something sad; forget to knell it;
Something hateful, quick dispel it
At the table.
Cares domestic, business troubles,
Ills of body, soul or brain,
Uokind thoughts and nagging tempers,
Speech that causes others pain,
Public woes and grim disasters,
Crimes and wrongs and right's defeat,
Let them all go to the wind
When you sit down to eat.
Knowing something funny, tell it;
Something sad, forget to knell it;
Something hateful, quick dispel it
At the table.
You may breathe a pious blessing
Over viands rich and good;
But a blessing with long faces
Won't assimilate your food;
While a meal of bread and herring,
With a glass of water c'ear,
Is a feast if it's accompanied
With a blessing of good cheer.
Knowing something fanny, tell it;
Something sad, forget to knell it;
Something hUeful, quick dispel it
At the table.
— What To Eat
One day a minister's little son was play-
ing with some boys who had a cart — and
they wanted a dog to draw it. "Papa says
we must pray for what we want," said the
minister's son; so he knelt down and said,
"0 Lord, send us a dog to draw our cart."
Very shortly after a big dog came that
frightened them and they began to cry. A
second time the boy kneli, but this time he
prayed, "0 Lord, we don't want a bull
flog!"
Sir Thomas Lipton, who is even a better
merchant than a yachtsman, gives this ad-
vice to young men : "Be punctual. Beware
of corkscrews. Be civil. Treat rich and poor
alike." He says that "corkscrews have
sunk more people than cork jackets ever
saved, and that a poor man's twenty shil-
lings is as welcome as a rich man's pound.
Be as respectful to a workman's wife with
a market-basket on her arm as to the lady
in her carriage."
fifty times a.s much lost in
damage to clothes. The
chances are that cheap pow-
ders a.re useless, or danger-
o\js. Many proved so. None
works like PEAR.LINE,
which is more economical,—
does more.-saves more,
—risks nothing, 658
laAmdry
™ wisdom
■ True Enough.
President John Henry Barrows, of Ober-
lin College, was making a speech recently
where his allotted time was only twenty-
minutes. As illustrating the point that a
time which is short for one thing may be
long for another, he told of a young man
from the west who entered an electric car
and sat down by a young woman who was
gazing abstractedly out of the window.
She had one hand in her muff. The young
man was practical, and, seeing an opening,
entered it; that is, he put his hand in at
the other end of the muff.
After a while the young woman awoke to
the situation, and turning her head she
remarked, "I might scream. 1 might create
a scene. But I come from Boston, and I
am not easily excited. I give you just
twenty minutes to remove your hand!"
Dr. Barrows had just twenty minutes for
his speech.
What Is Your Ivife? the new volume of Essays
by William J. Russell, is a volume that every young
man can read with profit. It is written in the
charming style for which the author is famous, and
touches on a great variety of practical themes.
Price $1.00 per copy. Christian Publis°hing Com-
pany, St. Louis.
THE CHRISTIAN-EVANGELIST
A Pleasure Book.
A lovely old lady, whose serene counte-
nance was unmarred by lines of care, was
engaged in conversation with a woman
given to fretfulness, says a writer in For-
ward. During the talk, the latter inquired
the cause for her companion's peace of
mind and the secret of her content.
"My dear," said the old woman, "I keep a
pleasure book." \
"What?"
"Yes, a pleasure book. Ever since I was
a girl at school, I have kept a daily account
of all the pleasant things that have hap-
pened to me. I have put down only the
pleasant things; the disagreeable ones I
have forgotten as soon as possible. In my
whole experience I cannot recall a day so
dark that it did not contain some little
ray of happiness.
"The book is filled with little matters — a
flower, a walk, a concert, a new gown, a
new thought, a fine sentiment, a fresh sign
of affection from my family — everything
that gave me joy at the time. So, if ever I
am inclined to be despondent, I sit down
and read a few pages in my book, and find
out how much I have to be grateful for."
"May I see the book?"
"Certainly."
Slowly the peevish friend turned the
leaves. How insignificant the entries seemed!
How much they meant! "Saw a beautiful
lily in a window." "Talked to a bright,
happy girl." "Received a kind letter from
a dear friend." "Enjoyed a beautiful sun-
set." "Husband brought some roses home
to me." "My boy out to day for the first
time after the croup."
"Have you ever found a pleasure for
every day?" inquired the fretful woman,
wistfully.
"Yes, for every day, even the sad ones."
The answer came in a low tone.
"I wish I were more like you," said the
discontented woman, with a sigh. Then she
looked at her aged friend, and a beautiful
reverence grew in her face. "I don't
think," she said, as her eyes filled, "that
you need to write them down any more on
paper. Your pleasure book is written in
your face."
November 28, 191
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For literature address
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JOHN AND HIS VISION.
Great inducements offered. Address,
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SUBSCRIBERS' WANTS. I
Special agents wanted to sell Painine, profits I
per cent. , sales steady year round. Send 10 oew
for particulars and secure territory. D. T. Lunj
Genoa, Arkansas.
WANTED— Some Christian families who are m<[|
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country and brethren at Nursery, Victoria Of
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T
O EXCHANGE— A good agency for good secoi
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AGENTS WANTED— To sell Lee's Improved, Su
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A young minister, loouing ior location, can uc j
* in communication with a growing church in t
Kansas wheat-belt by addressing Box 315, Concord
Kansas.
IOVERNMENT POSITIONS
YODNG MEN for Railway Mai! Clerks.
Inter-State Corres. Inst., Cedar Rapids. la.
November 2S, 1901
THE CHRISTIAN-EVANGELIST
1531
With • the Children,
J. Breckervrldge Ellis.
The Runa.wa.ys. — VIII,
"But I wish you wouldn't call me 'Miss
Emily,' " said the little girl, "for it don't
sound friendly. I mean if you wouldn't
mind."
' "Not at all, my dear." He chuckled.
He had called her "Mis3 Emily" as a sort
of joke.
"Haven't you got a dear little baby at
/our house?" inquired Emily.
! Mr. Dayton shook his head. "No, my
Bur."
"But we saw a cradle and a little chair
In the box-car."
' "Yes," said the other. "But our child is
I grown young man. He is off at college,
low. He'll soon be smarter'n any of his
!cin!" Tne speaker chuckled again.
I "But there was a cradle — we saw it,"
Emily persisted. "Don't it belong to you?"
At first Mr. Dayton said nothing; then
le cleared his. throat. "We had a little
jirl," he said slowly, "but she only lived
0 be five years old. She died last sum-
mer."
"It's awful sweet of you to keep her lit-
is cradle," said Emily. "I know she'd be
;lad for you to look at it, and think of her
rer' once in a while. / would."
Mr. Dayton coughed strangely.
"Now, Emily, you've made Mr. Dayton
eel bad," said Zap, looking back reprov-
ingly. "That's a pretty way to pay him
jiack for giving you a ride ! "
1 "I didn't go to," said Emily.
"How did she know?" demanded Harry.
Wasn't it natural for her to ask that ques-
ion? I don't see that Em has done any-
Ihing out of the way." Emily smiled, and
leaching down, while with one arm she
jlunsr to the horseman, she pattel Harry on
pp of his straw hat with her other hand.
"Now look at those two!" cried Zep in
jreat good humor, and with the air of a
ropriefcor. "They're always that way,
|lr. Dayton, the awfule3t chums you ever
jaw! If you say a word against Em, Harry
ps and takes her part like anything!"
Ir. Dayton looked over his shoulder and
aw Emily patting Harry's hat. He smiled
I the way some men smile, who are not
shamed to light up every corner of their
earts with gentle kindness.
"Say, my dear," he remarked, "I wish
ou would pat my old straw hat a little; it
'ould make me feel good, I know it would!"
"Ain't this better?" asked Emily, sud-
enly deserting Harry, and giving Mr.
)ayton a squeeze that made him feel like
e had been diving a long time under the
rater. Perhaps you think this a sudden
riendship. But if there is such a thing as
)ve at first sight, why not frieniship at
rst sight? And then, there are short cuts
) friendship that a wi3e man will seek, in-
tead of going the roundabout way of
jorm and dignity and reserve.
The children found Mrs. Dayton just
ach a woman as you would wish such a
tan to have for a wife. She was fleshy
lough to be good-humored from morning
II night, and if she thought they were a
ood many people coming to dinner, she
id not let them know it As soon as she
eard how they protected the box-car from
ie tramps, she felt the children had a
aim to her gratitude. Had they not
saved hundreds of dollars worth of prop-
erty from Jake and (jrregg? Mrs. Dayton
began to pay them back that very day,
with fried chicken and an apple-cobbler.
When the dinner had been cleaned away —
Emily washed the dishes while Harry dried
them, or "wiped them" as we say in Mis-
souri— all sat in the front yard, whence
they looked out over a large part of the
farm and enjoyed the breeze as it swayed
the maple branches above their heads — and
scared away the flies — and made uncon-
scious sport for grass- chiggers.
The house was a long frame building,
two stories in the front half where it put
on its best appearance, with a porch be-
fore the front door, and another on the
side, much longer and more homelike — as
side- porches usually are. The yard was on
the summit of a hill, with a stone wall
around it, rising about two feet above the
lawn, but standing really six or eight feet
high, as you could see by looking over it
at the pasture that rolled up to its foot. In
the middle of the front pasture was a pond
with a thorn tree growing on a point of
land that ran out into the sparkling water;
and beside the pond ran a branch, fringed
with trees. Mr. Dayton had lived here
from his first recollections — and before
them, for he had been born on this farm.
Here he had brought his wife, here their
son had been reared — the one now off at
college, who was seventeen years old. But
last summer when little Ruth died, Mrs.
Dayton felt she could not live longer in the
old place — it seemed so lonesome and she
was always listening for a little girl's ques-
tions and the sounds of a little girl's pat-
tering feet. So they moved to town, five
miles away, and Mr. Dayton rode over
every morning to oversee the work — you
may be sure he got "an early start" every
morning, and why not, when he got up at
half- past four? But at last Mrs. Dayton
felt different, and her heart yearned for the
dear farm where her little girl had been so
happy and had given such happiness.
They moved back the very week our little
friends became runaways, so there you
have the box-ear explained.
Suddenly Mr. Dayton exclaimed, as
they sat on some "comforts" under the
trees, and imagined that was a protection
against the grass-chiggers— "It can't be
that your uncle Tom at Campton is Tom
Burgiss?"
"Why, yes, it is," said Zep, surprised.
"Is it possible!" cried the farmer. "Tom
Burgiss? I heard you say 'uncle Tom, un-
cle Tom,' and of a sudden I remembered
my old friend, Tom Burgiss. Why, I knew
him when a boy!"
Emily looked at Mr. Dayton shyly. She
drew a little away. She felt that anybody
who was intimate with her uncle Tom was
not just the man she had thought Mr. Day-
ton. He noticed her apprehension and
laughed loudly. "I'll run up there and see
him about you chaps to-morrow," he said.
"Come here, Ed," said Mrs. Dayton,
beckoning. Her husband rose and followed
her to the rock fence. They seated them-
selves upon it and began to talk in low
voices. The runaways looked at each other
doubtfully. They felt that their future
hung upon those whispered words.
(TO BE CONTINUED.)
To fnre a Cold in One Kay
Take Laxative Brorno Quinine Tablets. All druggists
refirnd tbe money it it tails to cure. E. W. Grove's
signature is on each box. 25 cents.
A New Departure.
A New, Effectual and Convenient Cure for
Catarrh.
Of catarrh remedies there is no end, but of catarrh
cures, there has always been a great scarcity. There,
are many remedies to relieve, but very few that
really cure.
The old practice of snuffing salt water through
the nose would often relieve and the washes, douch-
es, powders and inhalers in common use are very
little, if any, better than the old fashioned salt
water douche.
The use of inhalers and the application of salves,
washes and powders to the nose and throat to cure
catarrh is no more reasonable than to rub the back
to cure kidney disease. Catarrh is just as much a
blood disease as kidne}' trouble or rheumatism and
it cannot be cured by local treatment any more than
they can be.
To cure catarrh, whether in the head, throat or
stomach, an internal antiseptic treatment is neces-
sary to drive the catarrhal poison out of the blood
and system, and the new catarrh cure is designed on
this plan and the remarkable success of Stuart's
Catarrh Tablets is because being used internally, it
drives out catarrhal infection through action upon
stomach, liver and bowels,
Wm. Zimmerman, of St. Joseph, relates an exper-
ience with catarrh which is of value to millions of
catarrh sufferers everywhere. He says: ' I neglect-
ed a slight nasal catarrh until it gradually extended
to my throat and bronchial tubes aud finally even
my stomach and liver became affec'ed, but as I was
able to keep up and do a day's work I let it run
along until my hearing began to fail me and then I
realized that I must get rid of catarrh or lose my
position, as I was clerk and my hearing was abso-
lutely necessary.
"Some of my friends recommended an inhaler,
another a catarrh salve, but they were no good in
my case, nor was anything else until I heard of
Stuart's Catarrh Tablets, and bought a package at
my drug store. They benefited me from the start
and in less than four months I was completely
cured of catarrh although I had suffered nearly all
my life Irom it.
They are pleasant to take and so much more con-
venient to use than other catarrh remedies that I
feel 1 cannot say enough in favor of Stuart's Catarrh
Tablets."
A little book on cause and cure of catarrh will be
mailed free by addressing F. A. Stuart Co , Marshall,
Mich., and the tablets ate sold by all druggists in
the United States and Canada.
LIFE SIZE DOLL
" Baby's clothes will
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Girls can get this beautiful
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Belling only four boxes of our
Great Cold & Headache Tablets
at 25 cents a box. Write to-day
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1532
THE CHRISTIAN-EVANGELIST
November 2S, 1901
Hour of Prayer.
Fraonk G. Tyrrell.
Longing for Home.*
Text:
For to me to live is Christ and to die
is gain. But if to live in the flesh,— if this is
the fruit of my work, then what shall I choose
I wot not. But I am in a strait betwixt the
two, having the desire to depart and be with
Christ; for it is very far better.— Phil. 1:21-23.
Whatever may be said about Paul's theology,
he had a Christology. What matter who
preached Christ, or how? Even if some
preached of envy and strife, hoping to annoy
him, neverthless he rejoiced. His daily prayer
was that Christ might be magnified, whether
by life or death. To such a disciple, to live is
Christ, and to die is gain. This life of toil
and hardship is glorious, because Christ is an-
imating it, and His kingdom is being advanced
by it; but the future life will bring him to an
intimacy with Christ impossible here, and in
contemplating that, like a tired school boy
he longs for home.
Desiring to Depa.rt.
Ordinarily men cling tenaciously to life- It
is sweet to live. The air is balmy, the sky is
bright, the sunshine is glorious, and perfect
health gives an access of good cheer. To the
normal person this is indeed the best possible
of all worlds. And yet there comes the time
when all this is changed. The love of life is
still strong, but the desire for eternal life is
stronger. As birds feel the migratory impulse
and grow restless, and soon lift themselves on
their wings and fly away in response to the
sweet solicitations of sunnier climes, so the
soul of the Christian feels the invitation of the
heavenly land, and becoming dissatisfied here,
soon wings its way to the 'land o' the leal.'
Many forces work upon the leaf clinging to
the bough of the oak tree, to loosen it. And
so there are many influences at work loosen-
ing our grip on this life, and making us ready
and willing, yes, even anxious, to fly away
and be at rest. In moments of deep spiritual
insight, we catch celestial visions. Upon the
mountain peak, in its transfiguring splendor,
we hear heavenly voices, and see heavenly
forms, and would abide with them. Such
feelings are as natural as the love and enjoy-
ment of life.
Clothed Upon.
"We that are in this tabernacle do groan,
being burdened; not for that we would be un-
clothed, but that we would be clothed upon,
that what is mortal may be swallowed up of
life" (2 Cor. 5:4). This is a fine statement of
the ease. When a man bends beneath the in-
firmities and decrepitudes of earthly fidelity,
when the nerve throbs with torture and the
heart aches, then it is he longs for the heav-
enly rest; then groans burst from pallid lips,
and tears become his meat, day and night.
Yet it is not that he desires death; not the
unclothing, the putting off of mortality, but
rather, the putting on of immortality. Thus
it is the apostle carries our thought away
from the tragedy of dissolution and fixes it
upon the glories of the resurrection.
We are not Pauline in this particular, no,
nor Christian, either. For when bereavement
comes, we murmur and complain. We nurse
our grief; we decorate the grave, and keep the
old wound open; we fasten attention upon the
unclothing, and make of death, which is but a
point of transition, a perpetual sorrow. That
is the meaning, generally, of the crepe society
prescribes during the period of mourning. Let
them whose friends and loved ones have gone
beyond rather apparel themselves in white
and adorn their brows with laurel. Let them
celebrate the conquest of death, the victory
over the grave! They are not unclothed, but
clothed upon, and mortality is swallowed up
of life!
♦Prayer- meeting topic for Dec. i.
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The Crown of Rjghteoxisrvess.
This life has its rewards and punishments,
though they are but meagre and imperfect It
requires the balance of eternity to correct the
errors of time. And so we look longingly for-
ward to the fulfillment of the precious prom-
ises of God's'word. We do not, of course, ad-
journ all our happiness to the next world; far
from it. The gospel is intended for the peo-
ple now on earth, on this earth. But life is
too short, human affairs are too variable, and
social conditions are too unjust, to expect a
full reward here for the righteous, or a full
and condign punishment for the wicked.
Paul says we are to receive a "crown of
righteousness." Perhaps something corres-
ponding to a diadem may be worn by the
saints in light; who knows? But ordinarily
we think of this as symbolical of the glory
that shall be revealed. Divine approval of
itself is equal to a throne and a diadem, and
the faithful will doubtless receive that. There
may also be new enduements of wisdom and
grace, a new gift of infinite love. More than
conquerors, the victors shall be crowned.
Pra.yer.
O God, Father Almighty, we praise Thee for
the promise and prospect of home and rest.
If the toil here is long and bitter, grant unex-
ampled fidelity, for we know the reward will
be sweet. Give patience when the rough
winds blow. Increase the measureof devotion.
And as one by one our dear ones leave us, and
the circle widens in heaven, strengthen in our
hearts the longing for their companionship,
and the vision beatific, in Jesus' name. Amen.
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November 2S, 1901
THE CHRISTIAN-EVANGELIST
1533
Svmday-ScHool.
W. F. Richardson.
Moses and Pharaoh,*
How much time elapsed betweea the events
of our last lesson and the present one, we do
not know. It was probably a period of
several months, if not a year or more. When
Moses's hesitation to undertake the mission
imposed upon him had passed, he bade fare-
well to Midian, and with his wife and chil-
dren turned bis face toward Egypt. His
brother Aaron was instructed of God to
meet him, which he did, and in the "Mount of
God," where Jehovah had appeared to Moses,
the brothers met and kissed each other. With
what joy must they have talked over the de-
clared purpose of God to deliver their people,
and with what humble pride recognized the
honor bestowed upon themselves in being
chosen leaders in this high enterprise. Realiz-
ing the possibility of finding the Hebrews un-
prepared, from the effects of their long and
bitter bondage, for the attempted deliverance,
the two brothers on their arrival in Egypt call
together the older men of their nation and
reveal to them that the promised time of
redemption has come. To strengthen their
faith the miracles wrought to convince Moses
were repeated, and all doubts were dispelled.
God's people believed and bowed their heads
and worshiped. The time of their deliver-
ance was at hand and God had indeed not for-
gotten them.
This objecS accomplished, Moses and Aaron
went ia unto Pharaoh and made known to
him the command of Jehovah, that he should
let Israel go three days' journey into the
wilderness, that they might sacrifice unto
God. The Pnaraoh then on the throne was
Menephtah, son of Rameses II. The character
assigned to him in ancient history and on the
monuments is in full accord with that sug-
gested by the scripture narrative. He was a
vain but weak prince, boastful and vacillat-
ing, cruel and violent, cowardly and super-
stitious. His generals had conquered the
enemies round about, and he had taken to
himself the glory which he had not earned.
While his armies fought he lingered among
the luxuries of his palace. Frightened by the
slightest suggestion of supernatural power
he immediately forgot his fears and assumed
a stubborn spirit. It was natural that he
should have refused the demand of Moses and-
Aaron. Well he knew that to let the subject
nation go out into the wilderness would be
but the first step to their flight into their own
land. Besides, he did not choose to lose their
labor for even so short a time. "Get you
unto your burdens," was his short and stern
reply. Angered by the demand, he made their
task greater until the Hebrews cried out
against Moses and Aaron for having made
their slavery harder rather than easier. God
reassures Moses and he and Aaron enter in
earnest upon the work of delivering their
people.
We cannot detail the story of the plagues
inflicted upon Egypt and the slow and grudg-
ing yielding of Pharaoh unto the will of
Jehovah. Ten awful visitations of divine
wrath taught Pharaoh and his nation the
power of Jehovah and the impotence of their
own deities. The miracles wrought by Moses
and Aaron were directed against the gods
worshiped by the Egyptians. The Nile,
revered as the source of their very life, be-
came putrid with blood and swarmed with
loathsome reptiles. The dust became vermin,
rendering them unclean and unfit to enter the
temples. Plies, or beetles, as some think,
became a pest. Murrain and boils inflicted
their awful pain upon man and beast. Hail
devastated their fields and locusts destroyed
what the hail had left. Three diys of absolute
darkness made its horrjr felt. Worst of all,
the subject people, and attacked their op-
#Lesson for December 8. Exodus 11:1-10.
these plagues passed by the habitations of
pressors alone. Several times it seemed that
Pharaoh was abou''- to yield in fact as he did
in promise; but he "hardened his heart" so
that the very signs which had softened
Moses's heart and subdued him to God's will,
made the disobedient king more stubborn. It
is only thus that "God hardened Pharaoh's
heart," and only thus does he harden the
heart of any man. Truth disobeyed causes
the soul to become unfeeling, as, obeyed, it
makes the heart tender.
One more plague remains, and that, Jehovah
says, will prove effective. The firstborn of all
Egypt shall die, of man and beast, and that at
onedread stroke, which shallcomeat midnight.
Not one of the homes of the chosen people shall
be visited by the angel of death, but the favor
of Jehovah shall be so manifestly upon his
people that the very officers of Pharaoh who
have beaten and oppre3sed them shall bow
down and pray them to depart. Nor shall
they go out empty. For their long and unre
numerated service they shall demand of their
oppressors gold and silver in such quantity as
will meet their needs in establishing their
worship in the sanctuary, and be the basis
for their wealth in the land to which their
God purposes to lead them. The soul of
Moses has been wrought up to the height of
indignation, and the meek man, so long-
suffering and patient, "went out from
Pharaoh in hot anger " We shall see, in
future lessons, how amply all the promises of
God were fulfilled in the bringing of his
people out from under the yoke of bondage.
Note.— The statement made in the article
on the lesson for Nov. 10. that the "shepherd
kings" were ruling in E<ypt at the time of
Joseph, which would account for the favor
with which the Hebrews were received, has
been questioned by a brother, who cites the
fact that Gen. 46:34 says that "every shep-
herd is an abomination unto the Egypti ins,"
as a contradiction of the above statement.
It rather confirms it. The reigning Pharaoh
was one of the "shepherd kings," who favored
a pastoral people like the Hebrews. But the
native Egyptians hated their kings, whom
they looked upon as usurpers, and they were
the more bitterly prejudiced against all pas-
toral peoples because their conquerors be-
longed to that class. When the native
Egyptians again secured the kingdom and
expelled the "shepherd kings," whi-'h was
accomplished by Seti I., the very king who
"knew not Joseph," and who began the op-
pression, they would of course vent the bate
they could not be'ore put into act, while the
usurping dynasty was reigning In answer to
another c,uery, I will say that the date of the
exodus is somewhat uncertain, but it was
prooably not far from 1490 B. C. A brief
but satisfactory statement of the reasons for
this date is giveti by Canon Cook in his in-
troduction to Exodu3 in the Speaker's Com-
mentary. Exodus 12:40 gives the length of
the sojourn ia Egypt as- 430 years. If this
included the actual sojourn it would place
the immigration into Egypt about 1920 B. C.
If it includes the years of patriarchal life in
Canaan, then the sojourn was about 200
years. Which interpretation is correct is un-
certain, but probablv the former.
Do You Read the Bible?
"Understandest thou what thou readest?"
If not, send for "Principles of Interpreta-
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J534
THE CHRISTIAN-EVANGELIST
November 28, 19011
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As all the available superlatives in the
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in that line.
What do you think of a Bible bound in
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Reformation of the Nineteenth Century, and
these are to be congratulated. But there are
a great many more who ought to secure this
book, who have not done so. During the
past ten years we have published a great
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history of the beginnings, progress and
growth of our movement for the res-
toration of primitive Christianity. It
should, by all means, be in every
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mothers in Israel who desire their sons and
daughters to be zealous for the cause should
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Hundreds and thousands of Sunday schools,
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1. Young Santa l_Claus. A cantata, and an
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theembarrassing necessity of asking you for a,
trifle of ten or fifteen cents.
Does your Sunday-tchool use reward
cards, text cards, etc.? Dj you get them
from us? If not, send us 25 cents and get our
fine "Sample Packet" of all manner of cards.
This packet is worth much more than 25
cents, and we could not afford to se d it at
that price were we not confident that for
every sample package thus sent out we secure
a permanent customer.
Terrible Disease Cancer Succumbs
to the Application of Simple Oils.
Heretofore thought to be fatal, can now be
successfully cured by a. combination of
soothing, balmy Oils Cancer, tumor, piles,
catarrh, ulcers, fistula and all skin and
female diseases readily yield to this wonderful
Oil. Write for an illustrated book. Address
Dr. W. O. Bye, Drawer 1111, Kansas City,
Mo.
November 28, 1901
THE CHRISTIAN-EVANGELIST
1535
MetrrioLges.
COLLINS — BOY AR.— Married, in Council
Bluffs, la , Nov. 5, 1901, John B. Collins and
Christine Boyar, W. B. Crewdson officiating.
MAJOR— CURTRIGHT.— Married, at the
Dooley House in Faris, Mo., Nov. 18, 1901,
Mr. Edward T. Major to Miss Roberta
Ourtrigbt, both of Monroe county, Mo., C.
H. Strawn officiating.
WOOD — GLASSCOCK. — Married, at
Woodlawn, Mo., Nov. 10, 1901, Mr. Claude J.
Wood to Miss Bessie L. Glasscock; C. H.
Strawn officiating.
ZIMMERMAN— WHITMAN —Married, at
ihe home of the bride by O D. Maple, pastor
of the Christian church, Cameron, 111, at
iS p. m, on the 30th of October, 1901, D-.
Henry Samuel Zimmerman and Miss Mae
Whitman, both of Cimeron, 111.
J*
Obit\j series.
[Obituaries of not more than 100 words are inserted
Sffts. For longer notices, one cent for eaoh word in
er jess of 100. Please send monev with notioe.l
ALSUP.
Mary Davisson Alsup, wife of our pastor,
Rev. J. S. Alsup. was called home Oct. 25,
190L. We, the Pekin auxiliary of C W. B. M.,
3iave lost a faithful member. The sympathies
of all go out to the husband and four little
children in their loss. Rev.Deshreeves, a life-
long friend, conducted the funeral services.
The remains were taken to Metropolis, 111 ,
for interment.
ANDREWS.
Died, Nov. 4, 1901, Charles Andrews, aged
•36 years, 7 montbs and 4 days. For years he
has been a patient sufferer from the infirmi-
ties of old age. Having lost his second wife
by death, June 19, 189b, he has since made a
ihome with his children, three of whom sur-
vive him, L. D. Andrews. Leavenworth, Kas.,
W. H Andrews, Washington, D. C , and Mrs.
Melissa Reed, Pomona, Kas. He fell asleep in
"the triumphs of a living faith and his casket
marked '"Father" has been placed 'neath the
"clods of the valley." L D. Andrews.
Leavenworth, Kis.
BROWN.
Elizabeth Hutihiason Coursey was born at
Bellbrook, O., May 9, 1825; was married to
James Brown, June 16,1842; died in St. Louis,
Oct. 16, 1901. Five daughters were born to
them, four of whom survive. There are also
Hour grandchildren, and two great grand-
children. Mrs. Brown's parents, Samuel L
and Jane Hutchinson Ooiusey, were Virgini-
ans, moving from Augusta county, Va. to
Ohio, about 18 5 From their Onio home Mr.
and Mrs Brown moved to Keokuk, ia , in
1857; to Okaloosa in 1861, and io .-^t. Louis in
1883. Here Mr Brown, altho gh no longer a
young man, built up a fine business, which
has been conducted since bis death by his
daughters Mrs. Brown was a woman of
■quiet unassuming character. Her religious
laith was firm and unwavering. One could
not be in her soc;ety for even a few moments
without realizing ner genuine earnestness,
and seeing something of the b?auty of Christ-
likeness wh'.ch characterized her.
Fkakk G. Tyrrell
COMBS.
Mary J. Agee was born in Todd county,
Ky., June 18, 1820 She came witb her parents
to Pettis county, Mo, in 1835 where she was
married to v\m. Bracht in 1839. who died in
1845. Of this union one child was born. Mary
E., now the wife of Bro. P. Courtney, of
Holden, Mo. She was again married in 1847
to J. H. Combs, who died in 1893 Sister
Com os became a member of the Christian
schurci at Georgetown, Pettis county. Mo.,
in 1*43 and was a faithful Christian until her
death, which occurred in Holden, Nov. 5, 1901.
The funeral services were concluded by the
■writer from the no me of her daughter, where
tier declining years were spent. She was a
grood woman and tenderly loved by all who
know her- J. W. Boulton.
Holden. Mo.
FOREMAN,
Amanda Foreman was born Sept 12, 1862,
united with the Church of Cbrist at Ingra-
ham, 111., Sept 27, 1873. Died Oct. 31, 1901.
Was married to Hay den Foreman Nov. 8,
1885. Sle devoted her married life to building
up a good, safe influence for ber children to
£"ro v up in, bu was called away while the
■fides t was but 10 years of age. She called her
family about her, .gave her husband, little
son and daughter parting counsel and said,
"I would like to stay with you, but I must
go. I am ready," and fell asleep.
F. M. Lollar.
Ingraham, 111.
GILLUM.
Died, at his home near Clarksville, Pike
county, Mo., Nov. 2, 1901, Mr. J. C. Gillum,
in the seventy-fifth year of his age. He was
an industrious and upright man; an earnest
Christian, filling faithfully the office of elder
in the Christian church of which he was a
consistent and worthy member. He was a
kind father, devoted husband and a true
friend. He leav.es a devoted wife, four sons,
(children by a former marriage) , several
grandchildren and an aged sister; also many
bound to him by social and Christian ties.
Being true to the Christ his reward is sure.
He rests from his toils now. Though missed
by the living hf is blessed of God, whom in
life he delighted to honor.
E. J. Lampton.
GROGGER.
At the family home, one and a half miles
east of Leeds, in Jackson county, Mo., Mrs.
Elvira, wife of Paul Grogger, pissed away,
on Wednesday, Oct. 30. Forest Hill ceme-
tery, Kansas City, received the remains >>n
Nov. 1 Besides the bereaved husband, four
children and a large chvle of friends mourn
the departure of an exceptional woman. She
was born near Somerset, Ky., March 27, 1842.
In 1870, took up her residence in Kansas City,
where her childien were born and reared.
Those qualities which marked ber as a faith-
ful and loving mother were always uncon-
sciously exhibited in her home. Among the
characteristics which distinguished her was
that of benevolence. All the acquaintances
of the family share with them this great sor-
row. B. M.
Independence. Mo.
HODGES.
Mrs. Elizabeth Hodges died at the Monod
Hospital, this city, Saturday, Oit. 26 Sister
Hodges was a member of the Christian church
at vi tiatcom, and resided at Fairhaven. Ac-
companied by her husband, she came here for
surgical treatment. She had anticipated the
result and had made every preparation. The
most essential preparation was made by her
faithful, consistent Christian life. The beau-
tiful qualities of a noble Christian woman were
hers in a, very large measure Her bereaved
husband accompanied tl e remains back to the
old family burying ground at Martinsville
Ind. B. H LlNGENFELTER.
Seattle, Wash.
HUN LEY.
Eldora Hunley was born Jan. 12, 1859.
United with the Church of Christ at Ingra-
ham, 111 , Sept. 1875; was married to J. W.
Hunley Jan. 8, 1882 She leaves her husband
and eight children to mourn her loss; died
Nov. 13, 1901. Her maiden name was Mitchell
and her asred parents were present at the
funeral, which was conducted by F M. Lollar.
Ingraham, III.
JOHNSON.
Mrs. Matilda J Johnson, daughter of John
B. and Jane M Helm, was born in Kentucky
and died at the home of her brother-in-law,
Hon J. F. Davidson, Hannibal, Mo., Nov. 11.
1901, aged 64 years Early in life she became
a member of the Methodist Church, and in
1863. when she married Joseph J. Johnson,
she found her religious home with the Chris-
tian church in Hannibal Her husband pre-
ceded her into rest. 14 years ago. Since tbar>
time she has had a hospitable home with her
sister, Mrs Davidson. She was in her quiet
way a preacher of righteousness in whatever
circle she moved. Her sorrows brought her
into a closer fellowship with God. Her kind
ness and good cheer were proverbial. She
will be missed in the church, in the home and
in many social circles.
Levi Marshall.
Hannibal, Mo.
ROCK A ELL.
Sister Erne ine Rockwell passed over to the
better land Sunday. Nov. 3, 1901, aged 80
years, 7 months and 11 days. If ever death
could be called beautiful it was so in her
case. She had lived a long and useful
life, had finished her work and was ready to
depart. For many years she w as a member
of the Central Christian church in St. Louis,
and became a charter member of the Lenox
Avenue church in New York. She watched
its growth with deep and prayerful interest,
and as long as strength permitted she was al-
ways in her place in the Lord's house on the
Lord's day. She was personally acquainted
with many of our pioneer preachers, had en-
tertained them in her home and knew well
the struggles through which the church
passed in its early daye. Out of this there
came a devotion to our plea which increased
CROUP
R.oche's Herba.1 Err\hroca.tior\.
The celebrated and effectual English Cure withou}
internal medicine. Proprietors, W.Edward & Son,
Queen Victoria St., London, England. Wholesale of
E.Fougera & Co., 30 North William St., N. Y.
more and more with passing years. She filled
a place all her own. So gently and so kindly
she went in aud out among us her presence
was always a benediction. She leaves two
sons in New York and a daughter in St.
Louis. She was buried in Akron, O., beside
her husband, who died in February, 1889.
J. M. Philputt.
New York, Nov. 15, 1901.
WARDEN.
After a, sickness of more than a year Bro.
William Warden passed from earth to heaven
Oct. 16, 1901. Bro. w arclen was born in Mis-
souri in the year 1822, died in Augusta,
M"nt., after a residence of 12 years Bro.
Warden became a Christian when quite a
young man. was active in church work, acting
as Sunday-school teacher and superintendent.
He also served as elder in the church for many
years. He was elected elder in the Augusta
Christian church, which was organized last
March He was an earnest Christian man,
loved God. Cbrist and the church; he was
loved by all who knew him. He leaves a
widow and two sons, together with a cum-
ber of grandchildren to mourn his loss, but
they sorrow not as those who have no hope.
The funeral services were conducted by his
pastor, H. L. Willis, who spoke from the
words, "Let me die the death of the right-
eous and let my last end be like his."
Dearest father, thou hast left us,
Here thy loss we deeply mourn,
But in heaven we hope to greet thee,
When life's journey here is o'er.
H. L. Willis.
WILCOX.
The death of Mrs. Julia Wilcox removes
from the present life a remarkable woman.
She was, as we ate accustomed to say, self-
made, but more coirectly she was God-made.
She was born in Terre Haute, Ind., Feb. 12,
1827. She was left an orphan at an early age,
spending her early days in Louisville and
St. Louis. Aug 4,1848, she was mariied to
Seymour B. Wilcox, and the first year of hi r
married life was spent in St. Louis, then a
young, frontier cit^ . The brick house where
they began their housekeeping still stands,
now in the heart of the city. Shortly after
their marriage, they removed to Illinois, and
finally settled at Virden, where she continued
to reside until the death of Mr. Wile x which
took place in 1895. Mrs. Wilcox was the
mother of nine children, five of whom now sur-
vive her. Among these is Mrs. Luella Wilcox
St Clair, co principal of Christian Col-
lege, Columbia, Mo. During the past year
Mrs. Wilcox remain' d most of her time at the
college, and the writer had the very best op-
portunity tono'ice her remarkable character.
During the last days of her earthly life, she
suffered most intensely, but she did every-
thing possible to keep others from being an-
noyed by it, oreven from being conscious that
she was sttfferins at all She was one of tne
most unselfish women I ever knew. Her
sphere of life was not specially prominent,
but in quiet ways she gave unmistakable evi-
dence of great strength of chara ter. She
was for many years a consistent member of
the Christian Church. Her death was a
benediction to all who witnessed it. It was
simply the passing from the temporal to the
eternal; and yet she seemed to meet the eter-
nal before her spirit left the body. At the
last her whole countenance lit up with al-
most angelic refulgence, and while seeming to
gaze into the future, she passed away to
the spirit land. W. T, M.
Columbia, Mo.
WOODS.
Mrs Cora Hall Woods, born Aug. 27, 1864,
died Oct. 30, 1901, aged 37 years, 2 months
and 3 days. Cora Hall was married to Mr.
Chris. Snidow, Dec. 27, 1881. He was acciden-
tally drowned many years ago. She was
married to Bro. John H. Woods, Mar. 25,
1893 He. with three little children and her
oldest daughter, survives her. She united
with the Church of Christ, Sept. 15, 1894, and
has been an active and devoted mem >er ever
since She was a faithful wife, a devoted
mother, a true friend and a generous neigh-
bor. By the magic of her pure sweet life,
she charmed into friendship every acquain-
tanceship. May God comfort her bereaved
husband and protect and lead her motherless
children. C. H. Strawn.
Paris, Mo.
1536
THE CHRISTIAN EVANGELIST
A Course of Reading,
Carey E. Morgan, of Richmond, and Cephas
Shelburne, of Roanoke, were appointed a
committee on a course of reading for the Vir-
ginia ministerial association. The following
books were selected by the committee and
approved by the association at their state
meeting in Richmond, and requested to be
published in our papers. The object of the
committee was to giveaa condensed, pro-
gressive course, beginning with the life of
lives, while at the same time furnishing as
much variety as possible with anything like
system and giving one volume per month.
The list contains thirteen books ranging in
price from twenty cents to two dollars per
volume. The entire set can be purchased
with the usual discount for $12 to $15. Fol-
lowing is the list:
"Life and Times of Jesus," Siedel.
"The Beginnings of Christianity, " Fisher.
"The Lives of the Fathers," Farrar.
A book on the Reformation (to be selected
by reader).
"Alexander Campbell's Theology," W. E.
Garrison.
"The Christian System," Campbell.
"The Gospel for an Age of Sin," Van Dyke.
"The Character of Jesus," Bushnell.
"The Evangelization of the World," Mott.
"Life Problems . " G. Campbell Morgan.
"A Man's Value to Society," Hillis.
A Study of Brownirg's "Saul."
"Making a Life," Cortland Myers.
Cephas Shelburne.
By Order of Sec.
Eighth District of Illinois.
R. H. Robertson reports five additions at
DuQuoin. He has bean delivering a series of
doctrinal lectures.
H. E. Tucker reports things moving at
Murphysboro. Relighted, repaired, ref"r-
nished, he says of the church. One from the
Presbyterians recently.
Carbondale is building a new church. It
will be the best in the city. H. G. Bennett is
the man at the helm.
W. G McCalley reports two baptisms at
Marion and e erythingon the up grade Ttey
are plar>niDg toi' a meeting in January.
J. J. Harris, evangelist for eighth district,
has held meetings at Cobden and Unionville;
41 baptisms and 21 otherwise.
Elkville has had an increase of 10 since
July. H. J. Reynolds,
Cor. Sec. Eighth District.
J*
Horse Bucked.
FLlder Severely Hvirt.
A Cincinnati man visiting in Texas, on a
ranch, was thrown from a horse and so
severely injured that his life was despaired of.
He takes pride in telling how food saved
his life. The hen,vy drug* given seriously in-
jured his stomach and as he says: "Id seemed
I would soon have to starve in the midst of
plenty. My stomach refused to digest food
and I ran down from 165 to 133 pounds. When
my appetite failed I was ready to give up,
and it looked as though I would soon 'wink
out.'
"One morning the foreman's daughter
brought in what she called a splendid food
and it turned out to be Grape-Nuts. A little
skeptical, I ate it and found it was good, and
just the kind of food 1 could keep on my
stomach which had been almost burned out
by the vile drugs.
"I felt that I had obtained a new lease of
life, for improvement set in at once. ■ A week
later I was weighed and had gained two
pounds. My weight has since steadily in-
creased by the constant use of Grape-Nuts,
and I am now better than I have been in
years, as my friends will all testify.
"In all kinds of athletic sports I notice I
have a greater reserve force than formerly,
for wlrch 1 am indebted to Gripe-Nuts.
Taken in moderation it is the greatest food
of its kind in the world, being equally well
adapted to athletes and invalids." Paul
Alwia Platz, 1906 Biglow Ave., Mt. Auburn,
Cincinnati, O.
November 28, 1901
Bakin
Used in Millions of Homes.
40 Years the Standard. A
Pure Cream of Tartar Pow-
der. Superior to every other
known. -Makes finest cake
and pastry, light, flaky bis-
cuit, delicious griddle cakes
— palatable and wholesome.
Price Baking
Powder Co.,
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Note. — A void baking powders made from
alum. They look like pure powders,
and may raise the cake, but alum
is a poison and no one can eat food
mixed with it without injury to health.
Iowa Sunda.y-school Work.
At the recent state convention held at Ce-
dar Rapids, the Iowa Christian Bible school
Convention was organized. On the first of
November the state superintendent and evan-
gelist, J. H. Bryan, of Missouri, began his
work at Iowa City, and since that has been
at work in Cass county. Besides stimulating
the Bible-school workers to greater energy
and guiding them to better methods, his work
has been helpful in other ways. At Iowa
City the pastor, C. P. Leach, made the rally
the basis of a forward movement in all lines
of his church work, and at Atlantic the insti-
tute was the introduction to a successful
meeting, there being five additions to the
church at the last session of the institute.
The evangelist has appointments at Lake
City and Liscomb in December.
The plans of the executive committee for
the state for the year ending at the state con-
vention in September include the following
items:
Twenty five per cent, increase in all estab-
lished schools.
Two hundred home departments in the
state.
One new school in each county in the state.
District and county superintendents
throughout the state.
State superintendent and evangelist in the
field.
Normal Bible aDd training work.
An annual rally day in all schools fourth
Lord's day in April.
A pledge for state Bible-school work from
each school.
As the work is but recently organized it re-
quires all the assistance its friends can give
it. So besides the gifts from schools, life and
annual memberships are offered; life member-
ship being $5 00 a year for four years and the
annual membership being $1.00 a year.
While Iowa schools are missionary, giving
last year $3,565 for foreign missions, they
have sadly neglected the Iowa field, giving
only $154 for the salvation of Iowa. That the
Iowa field is a needy field, is shown by the
fact that we have neither church nor school
in 14 counties, 34 county seats and 1,500 towns
and villages, only one church in 11 counties
and only two churches in 13 counties. That
it is a productive field is shown by the splen-
did growth in the past. That a distinctive
Sunday-school work can be maintained and
that it pays to do so is shown by the record
of Missouri, which has so wrought for 25
years with the most gratifying results, hav-
ing kept five men in the field last year Wheth-
er Iowa shall so do in the future will depend
upon the support of the friends of the work
Pledges and cash may be sent to H. H.
Slayton, treasurer, Des Moines.
Des Moines. J. H. Bryan.
J*
For a. Nerve Torvic
Vse Horsford's Acid Phosphate.
Dr. H. M. Harlow, Augusta, Me , says
"One of the best remedies in all cases in whic
the system require s an acid and a nerve tonic. '
THE ^XT^
ISTIANIVMGEUST
A WEEKLY FAMILY AND RELIGIOUS JOURNAL.
Vol. xxxviii
December 5\ 1901
No. 49
Contents. M^^^^l^^ir
m
Editorial:
Current Events 1539
a Deeper and wider Evangelism 1541 g ^BJ^THAT a transformation man has wrought
After Thanksgiving— What? 1541 Mm WrW . . «.t , . *
„T „, T CJ , -,.,-, w& ▼ ▼ in matter! Nature says, here *s a lump
Worse Than an Infldel lo41 vm
The Quest of Liberty 1542 if °f mud; man answers, let it become a beau-
a Lesson from Russia 1542 y tifvil vase. Nature says, here is a sweet briar;
Editor's Easy Chair 1542 »|
^ man answers, let it become a rose double and
Contributed Articles: P3 ,
sg or many hues. Nature says, here is a string
Gumption and Preaching.— Stephen J. Iss l-fiir « * -i
,-.o ^ and a block of wood; man answers, let them
Corey lo43 1*1
Office Plums and Political Puiis.— Ed- HI be a sweet-voiced harp. Nature says, here is
ward B. Bagby 1544 W$ j • . n » ^ •, r.
s* a daisy; Burns answers, let it become a., poem.
Chinese Topics. —William Remfry Hunt. 1545 (gK
The old Book in the New cruci oie -j S Nature sa^ys, here is a piece of ochre and some
J Haley 15i6 M iron rust; Millet answers, let the colors become
New York Letter— S. T. Willis 1547 |8g
English Topics.-wmiam Durban 1548 11 an Angelus. Nature says, here is reason rude
Ministerial Relief -a. l. orcut 1549 ^ ancj untaught; man must answer, let the mind
B. B. Tyler's Letter 1549 g§|
# |s| become as full of thoughts as the sky of stars
Correspondence: P|i .
H| and more radiant. Nature says, here is a rude
In Nankin, China 1554 ps -, , , , ,,_ * i
_. . T t , « affection: man must answer, let the heart be-
Ohio Letter 1555 mzi
Prea:hers, Lawyers and Doctors 1555 ||| come as full of love and sympathy as the
Miscellaneous: pi summer is full of ripeness and beauty. Nature
The People's Forum .....1551 H so^s« here is * conscience, train it; man
our Budget 1552 Hf should answer, let the conscience be as true
Evangelistic ....1556 1§| _, , . j*-j ,, , ., ,
„ ., ~,. , „„„ «■§ to Christ and God as a needle to the pole-
Family Circle 1560 fg| *^
With the Children 1563 ||| r Newell Dwlght Hillis. in
Hour of Prayer , 1564 |§| E "RJghtl Living! as a! Fine Art,"
Sunday-school 1565 pj
Book Notes 1566 |||
Marriages and Obituaries 1567 |g|
subscription $i.5o gBBBBBBBBBBBBBBBBBBBHWHHHBBBIH
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1538
THE CHRISTIAN-EVANGELIST
December 5, 1901
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Christian Publishing Co. 1522 Locust St., St. Louis, Mo.
IN OPINION AND METHODS.LIBERTYLfl.|w ALLTH I NGS. CHARITY.'
Vol. xxxviii, St. Louis, Mo., Thursday t December 5, 190 J.
No. 49.
C\irrent Events.
A Real
R eform.
No event of President
Roosevelt's administration
so far has been more significant than his
removal of Gov. Jenkins, of Oklahoma, for
using the power of his office to reward his
political henchmen. It was like the Presi-
dent not only to take this action imme-
diately upon ascertaining the facts, but to
tell why in good plain English. The
memorandum which he attached to his
executive order is worthy of becoming a
classic and it may yet prove to mark an era
in the history of civil service reform. The
following is the document in full:
"Governor Jenkins, of Oklahoma, is here-
by removed because of his improper con-
nection with a contract between the Terri-
tory and the Oklahoma Sanatorium Com-
pany. The decision is based purely upon
his own written statements and his oral
explanations of them at the final hearing.
"One of the duties of a territorial gov-
ernor is to enter into a contract with some
person or corporation for the keeping of
the insane of the Territory. Governor Jen-
kins made such a contract with the Okla-
homa Sanatorium Company, a corporation
the promoters of which reserved $10,000 of
its stock for the governor and subject to
his orders
"In the governor's explanation of the
affair he says he told the promoters at the
time they desired him to sanction the con-
tract that 'it was an important contract'
and that 'I have some friends whom I
would like to have interested in the com-
pany to whom I owed some political obli-
gations which I would not be able to pay
by an appointment or anything of that
kind.' The stock was delivered to a banker
subject to the governor's order, and was
turned over to those friends whose politi-
cal services the governor thus sought to
reward. The extent of the favor to the
governor or his friends is suggested by the
fact that the only known sale of the stock
since the contract was given out was at
double the price paid for it.
"As performance of the contract was to
be the sole business of the corporation, it
is obvious either that the Territory was
obligated to pay far more than the service
was worth, or that its helpless wards were
to have the enormous profits contemplated
taken out of their keep.
"The governor's confessed relations to
the matter disclose such an entire lack of
appreciation of the hierh judiciary nature
of the duties of his office as to unfit him
for their further discharge.
"A sound rule of public policy and morals
forbids a public servant from seeking or
accepting any personal benefit in a trans-
action wherein he has a public duty to per-
form. A chancellor would not for one
moment retain a trustee who, in dealings
for the trust, reserved an advantage to him-
self. The thought is not to be tolerated
that the President can be less vigilant and
exacting in the public interest.
"Theodore Roosevelt."
J*
Is it Only a.
Begirvrvlr\g?
Such events as this
purification of Oklahoma
politics confirm that feeling of exultation
which was stirred in the hearts of all
civil service reformers by the accession of
Mr. Roosevelt to the presidency. There
was nothing the matter with Gov. Jenkins's
party record. His party loyalty and party
orthodoxy were unquestioned. But he
turned aside from the path of official duty
to spend the tax-payers' money in paying
his friends for their campaign service.
The case seems particularly gross where
it is a matter of distributing marketable
property which has been received in return
for an official contract. But it is in reality
no worse than what is going on constantly
in half the states of the Union. Whenever
any office is filled without regard primarily
to the efficiency with which the candidate
will perform its duties and the honesty
with which he will give the state full value
for every dollar of salary which he receives,
the case is virtually the same. There is
no question but that President Roosevelt's
example will exert a powerful influence in
the establishment of a state of public
opinion which will be far more critical
toward these perversionsof official power
to party ends than it is at present. If any
great party can become so imbued with
this spirit that its party discipline will not
break down under the application of the
reform principle, that party has a glorious
future before it. The refreshing thing
about Mr. Roosevelt's course is that, unlike
mo9t of the presidents in their first terms,
he apparently does not care whether party
discipline breaks down or not. Of course
he does care. He believes in the Repub-
lican party, thinks that it has a work
to do, and hopes to hold its members
in line to enable it to do that work. But
holding people in line and propitiating the
various elements of the party are a matter
of such secondary importance that he can
ignore it without a qualm when it inter-
feres with honest and efficient government.
We cannot but think that this is not only
a notable beginning for Mr. Roosevelt — in-
deed it is scarcely a beginning for him,
for he has already been at it a considerable
time — but also the beginning of a more
general application of the principles of
civil service reform under the encourage-
ment of his example.
The Fifty-sev- The first session of the
enth Congress. Fifty- seventh Congress
opened Monday, Dec 2. It is strongly Re-
publican in both branches, that party hav-
ing a majority of perhaps fifteen in the
Senate and about forty in the House, on
strictly party questions. The new congress
is confronted by a budget of important
business of sufficient magnitude to keep it
busily occupied through its long session.
The most interesting of all perhaps is the
new Hay Pauncefote treaty, superseding
the old Clayton -Bulwer treaty and clearing
the way for the construction of an Ameri-
can isthmian canal, which will come before
the senate for confirmation. A bill for the
construction of the canal will be introduced
in the House early in the session and will
be pushed hard for passage. The passage
of a canal bill has so often appeared immi-
nent, only to go by default in the closing-
days of the session, that we shall not pre-
dict its passage at the present session, but
will only say that it has a better prospect
than ever before. A ship-subsidy bill, dif-
fering probably in some points from that
which failed to pa3S in the last congress,
will be introduced. The President is known
to favor the encouragement of American
shipping, but he appreciates the perils of
the subsidy principle, as most of the mem-
bers of his party apparently do not, and
he was no friend to the former bill. His
declarations on this subject in his message
are awaited with interest. Measures will
probably be adopted for the establishment
of civil government in the Philippines un-
der congressional authority to supersede
the executive authority exercised under the
Spooner law. The trade relations with
Cuba are an important topic for considera-
tion. It is generally felt that it will be
better to make such arrangements by treaty
with Cuba after the establishment of her
independent government following her
presidential election next February. There
is a growing improbability that radical
tariff changes will be undertaken, but
measures of reciprocity, which may be but
little less important than the tariff revision,
will be considered. It appears probable
that congress will, without a great deal of
debate, authorize'- the construction ofTa
Pacific cable. Upon this point at least
there ought to be practical unanimity.
Post Election Scarcely ha^ the applause
Discoid. f0'r the giorioug defeat of
Tammany died away before an apple of
discord is rolled among the victors to
threaten their harmony. It is the question
of Sunday opening of the saloons. There
is an influential element among the Fusion-
ists which believes that Sunday closing is
impractical and undesirable, and a move-
ment will be made to enact more "liberal"
legislation on that subject. It is not im-
probable that the attempt will be success-
ful. Whether it is so or not, it is hard to
see how the Fusionists can long hold to-
gether. A thoroughgoing reform is always
more popular in prospect than in realiza-
tion. Many, perhaps most, of those who
fought Tammany in the recent campaign
are in no sense temperance reformers.
They are opposed to theft and blackmail,
but they are committed to no principles
which demand restrictive, anti-saloon leg-
islation, moreover they have no intention
of jeopardizing the popularity of their
movement in the eyes of the not too en-
lightened populace as they fear they will
do if they yield to the demands of the tem-
perance "fanatics." They believe in honest
politics and personal liberty. Whether
this faction or the thoroughgoing temper-
ance element gains the ascendancy in this
administration, it is all too probable that
1540
THE CHRISTIAN-EVANGELIST
December 5, 1901
the fusion of the reformers will break down
before the next election. What then?
Tammany once more? Perhaps. But at
least New York will have two years of gov-
ernment which will be perfection as com-
pared with what she has had. Carpe diem!
Chinese
Exclusion
The present law which ex-
cludes the Chinese from
entering the United States — except in those
cases in which special arrangement is
made with our state department, as for dip-
lomats and distinguished travelers — will
expire by limitation during the year 1902,
unless ib is re-enacted by congress at its
coming session. The arguments in favor
of exclusion are already familiar. They
have not changed materially in the past
twenty years. They fall naturally into two
classes according as they are based on one
of two considerations : First, the personal
undesirability of the Chinese as a class of
persons who claim the protection of our
laws but do not possess even the promise
and potency of the requisite qualifications
for citizenship, are not assimilated by con-
tact with our American institutions and
introduce a discordant note of paganism
into our Christian civilization; and second,
the economic peril which comes from the
competition of cheap Asiatic labor with
American labor. The argument drawn
from the first consideration would be
stronger if it could include an assertion
that these Chinese immigrants would, if
admitted, constitute a real political peril.
But this can scarcely be claimed unless
it were proposed to extend to them the
privilege, of naturalization as well as that
of residence. To most candid minds the
Chinese who come to us appear as person-
ally unpleasant but not politically danger-
ous. What if they do huddle together in
Chinese quarters, forming virtually cities
of their own? If we are capable of govern-
ing oriental cities beyond the Pacific we
ought to be able to govern partly oriental
cities on this side of it. Do we object to
their admission on the ground that they
are pagans? A Christian civilization
which sends its emissaries into the darkest
corners of the earth ought to welcome the
opportunity to do missionary work upon
the neediest of the heathen when they come
to us. These are some of the replies that
are offered to the argument from the per-
sonal objectionableness of the Chinese as
residents and neighbors. Are they ade-
quate? Certainly not, as thus briefly stated,
and those who have seen most of the Chi-
nese in this country are almost unanimous
in saying that such answers never can be
adequate.
The Argument The most aggressive in-
From fluence against the admis-
Competition. sion of the Chinese has
been that of organized American labor,
whose argument has been based upon the
second of the considerations above men-
tioned, namely, the economic peril growing
out of the competition of Asiatic labor with
well-paid American labor. Whatever is
permanently hostile to the interests of the
laboring man is a menace to the country.
Chinese labor in unlimited quantities would
be dangerous to American labor because
the Chinaman, with his Asiatic scale of life,
can work for a wage which would mean
sheer starvation for a white man. This
argument appears very formidable and cer-
tainly anyone, in or out of Congress, who
undertakes to combat it will have the labor
unions about his ears in a moment But
after all, so far as the economic aspect of
the question is concerned, is not competi-
tion by cheap Chinese labor the same as
competition by machinery? The steam
threshing-machine is a means by which
three men do the work of thirty and send
the twenty- seven looking for other jobs.
The steam-driven spindle, so largely auto-
matic that a skilled man can operate a large
number of them, drives out of employment
multitudes who had been managing spindles
by hand. Even Chinese cheap labor can-
not compete with it. The sewing-machine
enables one operator to do what half a
dozen had done with hand needles, and the
other five must move on. Steam shovels
and derricks reduce the number of men
needed as section hands and diggers. And
yet it is universally admitted that the in-
troduction of labor-saving machinery does
not, in the long run, work a hardship to
laboring men, though it may force many
laborers to acquire higher skill and find
new employment. What difference does it
make to a workman whether he is thrown
out of his job by the competition of a steam
shovel or by a gang of coolies? In either
case he must look for another job. Since
it has been decided that, in the case of the
steam shovel and all the other substitutes
of mechanical power for American muscle,
the laborers as a class are not permanently
injured, is it not possible that the advent of
Chinese laborers would only have the effect
of compelling unskilled labor to qualify
itself as skilled labor, just as the introduc-
tion of machinery does? We are not con-
ducting an argument on the case, but are
merely stating, pro and con, some consid-
erations which must be taken into account.
In reality, probably the most potent factors
in securing the continuation of Chinese ex-
clusion will be the fact that they are per-
sonally obnoxious and that their admission
would cause among workingmen an appre-
hension of evil which would go a long way
toward bringing about its own fulfillment.
J*
The R.eport of
the Secretary
of Agriculture
Secretary Wilson's an-
nual report includes a
vast mass of interesting
information and many statistics. The fol-
lowing are a few of the points touched
upon: The service of the weather bureau
has been extended to include reports from
some of the British possessions, the
Azores and Bermuda, and facilitate the an-
ticipation of weather changes from those di-
rections. The value of animals and ani-
mal products exported during tin past
year exceeds $250,000,000. The importance
of government inspection to prevent the
spread of contagious diseases is indicated by
the fact that the inspectors condemn one-
fourth of one per cent, of the cattle, one-
tenth of one per cent, of the sheep, and
one-third of one per cent, of the hogs.
Statistics show that the losses from dis-
ease have been much reduced by inspection
and disinfection. The introduction of for-
eign plants suited to our soil and climate
is an important part of the department's
work. The raising of rice in Texas and
Louisiana and of macaroni wheat in the
Dakotas, Kansas and Nebraska has been
encouraged during the past two or three
years, and already the consumption of
those articles has been increased and the
amount imported largely decreased. The
Secretary urges congressional action in
behalf of i rigation, and advocates public
ownership of all irrigating plants on a
large scale. The department will find an
interesting new field in the Philippines,
and a branch is to be established there.
The Department of Agriculture cost the
United States government $3,220,000 last
year.
&
The Wa.r in
Colombia..
The threatened bombard-
ment of Colon by the Co-
lombian forces to dispossess the rebels who
had captured the city was prevented by the
protest of the American representatives.
For several days a situation continued
which presented some points of similarity
to comic opera warfare. The Panama ter-
minus of the trans- isthmian railway was in
the hands of the government troops. The
other terminus at Colon was in the hands of
the insurgents. Fighting was in progress
along the line but the trains were run regu-
larly and firing was stopped as they went by
for fear of American intervention. These
interrupted battles gradually brought the
government troops to Colon. Eventually
the insurgents handed over the city to
Oapt. Perry of the U. S. ship "Iowa," who
in turn transferred it to Gen. Alvan, Com-
mander of the incoming Columbian forces.
The marines from the Iowa have had the
unique task of keeping the railroad trains
moving through the mutually hostile lines.
Colombia has recalled her minister from
Caracas and has suspended diplomatic re-
lations with Venezuela in view of the prob-
ability that that government is actively
aiding the Colombia insurgents.
The President's President Roosevelt's
Message. grat message to Congress
is received just before we go to press. It
is a document of about 28,000 words, which
make it, contrary to popular expectation,
one of the longest messages ever sent by a
president to Congress. It opens with a
reference to the assassination of President
McKinley and recommends that persons
attempting the life of the president shall
be amenable to the federal courts, that J
punishment for such attempts shall be
proportioned to the enormity of the
crime, and that the entrance of professed
anarchists into this country shall be
restricted by federal laws. In regard to
trusts, he recommends enforced publicity I
and federal control of all interstate cor-
porations. Tariff revision is discouraged ;
and reciprocity recommended. A ship-
subsidy is not recommended ; a new cabinet ;
officer, Secretary of Commerce and Indus-
tries, is suggested; a Pacific cable is fav-
ored; the isthmian canal project is encour-
aged; strengthening of the navy is advo- :
cated ; and a reorganization of state militias
after the model of the regular army is
recommended. The army is large enough,
but the creation of a general staff is recom- |
mended. The tribal rights of Indians
should be taken away and they should be
treated as individuals. The St. Louis
World's Fair is commended. Irrigation of
the arid lands should be carried out on a
large scale with public ownership of the
canals.
December 5, 1901
THE CHRISTIAN-EVANGELIST
1541
A Deeper and Wider
Evangelism.
A few weeks ago, in commenting upon
the evangelistic section of the Minneapolis
convention, we remarked that we needed
both a deeper and a wider evangelism. It
is our purpose in this article to elaborate
more fully what was meant by this phrase.
By a deeper evangelism we mean that
the full content of the word evangelize, as
it is used in the Acts of the Apostles, should
be carried over into the present century.
We have, indeed, the New Testament
words and phrases associated with the
process of turning men from the power of
sin unto God; but there is constant danger
lest we cheapen these words and phrases
by using them in a superficial sense.
Nothing is more common than this in the
history of the church.
Let us take the word faith, for instance,
which all agree is an essential condition of
salvation. How easy it is to reduce it to a
mere intellectual assent to certain preposi-
tional truths. And yet this is not faith in
the New Testament sense. The faith that
carries salvation with it is that which lays
hold on the personal Christ and brings the
soul into loving allegiance with Him. It is
the power of spiritual vision that sees the
invisible and makes that the controlling
force in life. Then there is that great
word repentance. How much there is in
it. It is the turning of the whole internal
man — his mind and his imperial will — away
from sin to the service of God and right-
eousness. That is the kind of repentance
over which there is joy in the presence of
God. Theoretically every preacher among
us holds this view of repentance, and yet
is it not to be feared that persons are often
brought into the church without a due
sense of the awful nature of sin and the
necessity of a thorough repentance?
As a Savior able to deliver one from the
power of sin, Jesus Christ was highly ex-
alted by the apostles and early preachers.
He was able to save to the uttermost all
who came to God through Him. Sinners
fleeing from their sins turned to this great
Savior with confidence in his power to
deliver them from the guilt and bondage of
sin. Let us beware that we do not lower
by so much as a hair's breadth this divine
Savior who died for our sins and who rose
again for our justification. Not only is he
able to save us from sin, but to give us life
and that more abundantly.
Baptism may be preached very mechan-
ically and superficially or it may be pre-
sented as the solemn act of the soul's
dedication to God — an act which at once
symbolizes the believer's death to sin and
his resurrection to a new life of righteous-
ness and his own Lord's burial and resur-
rection. Our plea is that we feel each of
these New Testament words with their
divine original content and rest satisfied
with nothing less than this. This is what
we mean by the deeper evangelism.
By the wider evangelism we mean an
evangelism that does not depend upon
specially trained and equipped ministers
of the gospel, but that employs every re-
deemed soul in the church. It is only the
deeper evangelism, however, that can lead
to the wider evangelism. It is only as men
are thoroughly converted themselves that
they can become personal witnesses of the
power of the gospel to redeem the life from
the power of sin and evil habit. When
men have once experienced this power in
their own lives, it is an easy matter for
them to bear testimony to their fellow men,
with whom they come in daily contact, of
the supreme excellence of the power of the
cross. No man whose life has not felt the
transforming power of the gospel can suc-
cessfully recommend it to others. This is
why the deeper must precede the wider
evangelism.
You may put it down as a fact that this
world is never to be converted until the
whole body of the church can be enlisted
in the work of evangelism. "Let him that
heareth say come" is the divine ideal of
New Testament evangelism. In proportion
as we press on steadily in the direction of
this deeper and wider evangelism shall we
hold a leading place among the evangel-
istic forces working for the redemption of
the world.
After Thanksgiving — What?
An anniversary, or a day of special cele-
bration, religious, patriotic or otherwise, is
a blessing, but one not unattended with
dangers. It is always easier to be zealous
in the observance of a day than to be con-
stant in the remembrance of those senti-
ments and the practice of those virtues for
which the day stands.
Who, for example, has not reflected upon
the unfortunate tendency of many of our
fellow-countrymen to make the vociferous
and pyrotechnical enthusiasm of the Fourth
of July a substitute for the quiet and endur-
ing virtues of good citizenship? True pa-
triotism there is — much of it, though never
enough — but it must ever contend against
the tendency to confuse those occasional
demonstrations, which should be only the
expression of patriotism, with those deep-
lying sentiments and that enduring loy-
alty which is the essence of patriotism. It
is grievous to note that an over-production
of noise and glitter on the Glorious Fourth
is not infrequently followed by an embar-
rassing shortage in the visible supply of
patriotism when election day comes around
and, still worse, when the season for paying
taxes arrives.
And after Thanksgiving, what? To fol-
low one day of gratitude with three hun-
dred and sixty- four days of gross forgetful-
ness, of self- centered complacency, of base
neglect of the duties of gratitude to God
and helpfulness to men? Far be it from
us. It is fitting and proper that on one
special day set apart out of all the year — a
day whi^h seldom fails to find bountiful
harvests gathered into full barns and the
autumn plenty making glad the heart of
man — we should cease from our labors and
give expression to the gratitude that is in
our hearts. But no man can be grateful
enough in a day to cover the blessings of a
year.
The secret of making the spirit of
thanksgiving permanent is to make, it
practical. As President Roosevelt said in
his proclamation, "true homage comes from
the heart as well as from the lips, and shows
itself in deeds." There is no other way of
making permanent the thankful attitude of
mind and heart than by embodying it in
action. Gratitude to God finds its natural
and necessary complement in sympathy
and service toward men. It is not easy
to keep oneself long upon the loftiest
heights of spiritual exaltation. Perhaps it
is not even desirable. Jesus was transfig-
ured only once, and then he hastened down
from the mountain when his disciples
begged to stay. Yet who shall say that he
was not as divine in service in the valley as
he had been in radiance on the mountain
top? The spiritual uplift of his glorious
transfiguration lent richness and power to
his service; and the lowly service gave
depth and meaning to the manifestation of
his glory.
It is a beautiful custom to make the
Thanksgiving season a time for special re-
membrance of the needy and unfortunate.
Nothing could be more appropriate. But
even a concrete act of charity on one day
in the year, if not followed up by such a
series of acts as indicate that charity has
become a habit, may indicates rather a
spasm of contagious emotionalism than a
settled purpose of helpfulness to men grow-
ing out of an habitual thankfulness to God.
Let us not abate one particle in the zeal of
our thanksgiving services upon the day ap-
pointed by proclamation. But let us rather
keep the feast, remembering that the
fountain of sincere praise can rise to the
throne of God only when it has back of it
an unfailing reservoir of thankfulness which
no outpouring and no drought of affliction
can exhaust.
Worse Than an Infidel.
"He that provideth not for his own
household is worse than an infidel." Such
language would have sounded almost
shockingly severe had it come to us with
less authority than that which is behind it.
No decent man will allow his wife and his
children or his parents to suffer for the
necessities of life without putting forth hia
most strenuous efforts to provide for them.
This is not only Christianity but common
sense and common decency, and the world
so recognizes it.
( The world does not perhaps understand
the full Christian significance that may be
put into the term household, but those who
know the mind of Christ know that it is his
expressed will that his disciples should
show their love for one another by provid-
ing for those that are of the same house-
hold of faith. In the family there is a head
upon whom the other members are com-
monly dependent for their support. In the
household of faith there are more support-
ers and fewer dependent, but there are al-
ways some of the latter. Especially is it
always probable that some of those who
have spent their lives in providing for the
spiritual wants of the household will them-
selves be in need of temporal provision in
old age. Shall we allow ourselves to be
worse than infidels by neglecting such?
It is a pitiable spectacle to show to the
world — the sight of hundreds of old preach-
ers of stainless reputation and proved abil-
ity unable to support themselves longer by
the arduous work of the ministry and
treated like paupers by a generation which
has exhaused the fruit of their toils. It is
hard for the world to believe in the sincer-
ity of a church in which such a condition
can exist. Practical charity is at once the
most scriptural and the most popular thing
in the world. It is that which gives the
lodges their place in the esteem of the pub-
lic. The church forfeits its most effective
apologetic when it fails to speak to the
world in the language of deeds — a language
which the world understands better than
any other. \
1542
THE CHRISTIAN-EVANGELIST
DECEMliHK 5, 1901
The day for the collection for Ministerial
Relief is the third Lord's day in December.
A statement of the condition and needs of
that work is published elsewhere in this
paper. Let us take heed in this matter
that we be not worse than infidels.
The Quest of "Liberty "
Last week the announcement was'made
that the Non- Sectarian Church in St.
Louis had affiliated itself with the Christian
Assembly. The Non-Sectarian Church, it
will be remembered, originated with the
withdrawal of about one hundred members
from the Central Christian Church of this
city ten years'ago, under the leadership of
R. C. Cave. Since that time it has been
unconnected with any religious bodj;-, but
has found its most congenial fellowship
with the Unitarians and the Ethical Cul-
ture Society. Feeling the need of a more
definite co-operation with some recognized
body of Christians, it has united with a
congregation of the Christian Assembly,
whose pastor, A. E. Nelson, will be the
pastor of the combined churches. Dr.
Cave retired from the pastorate of the Non-
Sectarian Church about a year ago.
The Christian Assembly, otherwise
known as the "Christian Connection" or
"Old Christians," is the lineal ecclesias-
tical descendant of one branch of the move-
ment started by Barton W. Stone. When
Stone associated himself with Alexander
Campbell and became an advocate of
the restoration of primitive Christianity,
according to our understanding of it,
he carried with him a large num'oer
of his former followers, but not all.
There are many who, rejecting with him all
names but that of Christian and all creeds
except the New Testament, maintained
that the right of private interpretation
forbade them to insist upon immersion as
baptism. Their refusal to employ the
creed-language of orthodox trinitarianism
in defining the divinity of Christ has caused
them to be charged with unitariani m— a
charge which, though probably correct in
specific instances, is on the whole unjust.
The same charge was brought against Stone
and has often been brought against the
Disciples of Christ by those who are unable
to conceive of orthodoxy on that point
apart from the phraseology of the Nicene
creed.
The disuse of the formulas by which the
Ecumenical Councils of the fourth and
fifth centuries hedged about the divinity of
Christ always leaves room for some to let
slip the doctrine itself. But Christian his-
tory shows that this danger is less to be
feared than the peril of losing the living
substance of the faith by over-punctilious
attention to the creedal forms in which it may
be conserved. On the whole, we maintain
that the faith has not only not suffered, but
has been enriched and has gained a truer
emphasis, by being freed from the bondage
of the creeds. But there are always those
who reveling in their new-found freedom,
explain away the words of Scripture and
make shipwreck of the faith. So there
have gone out from among us those who
have found themselves out of sympathy
with the warm evangelical faith of the
Disciples of Christ; and some, misunder-
standing the liberty of which we boast,
have come to us only to be disappointed on
finding that our liberty is not latitudinar-
anism.
It remains to be seen how the Christian
Assembly and the Non-Sectarian Church
will affiliate on better acquaintance with
each other. At all events it will be inter-
esting to those who study the history of the
Disciples to note the relations between
those who refused to come with us two-
thirds of a century ago and those who have
more recently gone out from us, both in the
interests of what they considered liberty.
A Lesson from Russia..
At a Thanksgiving Day service last week
the audience was called upon to sing our
national anthem, "omitting the third
stanza" — oh, that awful third stanza; why
do all preachers shun a third stanza as if it
were a plague? — and it was sung sitting.
Three or four persons felt impelled to show
respect to the song and the sentiment
which it embodies by rising, but they
found themselves in an absurd minority
and sat down in confusion. The writer
stood and remained standing through the
three verses, and would gladly have stood
through all four if the terrible third had
been sung; not because his patriotism is of
any better quality than that of those who
sat nor because he wished to make a vain-
glorious parade of it, but because he once
had an impressive lesson on that point.
It was in Russia. Olessa had been gay
with flags all day and was bright with
colored lights at night in honor of the
czarina's birthday, but the celebration
centered chiefly about the beautiful boule-
vard -which runs along the edge of the cliff
and looks out over the Black Sea. Every-
one was on the boulevard that night, prom-
enading under the acacia tre#s; but the
very focus of the life of the place was the
big cafe where, Paris-like, hundreds of
patrons sat at little tables in the open air,
sipping mild beverages, watching the pass-
ing throng, and listening to the music of
the excellent military band. Presently the
band struck the first notes of the Russian
national anthem — we know it as a hymn-
tune, and one of the most majestic. In-
stantly the clatter of the cafe was hushed.
Every seated person rose to his feet. Every
hat was off. The rustle of the moving
crowd died into silence, for the endless
stream of promenaders halted. The waiter
with your steaming glass of tea stopped on
the point of setting it before you, as if
turned to stone. The grand old hymn,
which meant to those Russians love of
country and respect for their empress, was
played through to a silent, motionless
assembly whose attitude was one of rever-
ence.
No, it was not the tribute of fear, the
enforced and superficial respect shown to a
tyrant by his terrorized subjects. It was
spontaneous and sincere. When the band
had played the anthem through, the crowd
by its demonstrations of enthusiasm de-
manded its repetition, and when that was
done it had to be played yet again. They
did not omit the third verse.
That was the lesson. If the citizens of a
Russian town can show such respect for
their wretched government, with its vicious
principles and worse practice, how much
more ought we to give outward tokens of
respect for ours, the best on earth, and
especially when we are assembled to recall
our national blessings and give thanks for
them. It was there on the boulevard of
Odessa, standing with bared head out of
respect to the patriotism of those about,
that the writer vowed that henceforth,
when the American national hymn is sung
or played, he would stand and uncover
whether anyone else stands or not.
Editor's Easy Chair.
A few weeks ago, while busily engaged in
my duties, I had a call from an uncanny,
dark-visaged visitor, who laid his hand on
my shoulder familiarly and remarked I
would be his prisoner for the next few
weeks in his castle at Idle wold. In vain I
protested that I was a very busy man,
especially at this season of the year, with
my head and hands full of plans for
making the Christian-Evangelist one of
the leading religious journals of the world
for 1902. Smiling grimly, the dark-browed
messenger observed that his mandate took
no heed of such excuses; that men always
talked so; but that the king whom he
represented knew a few things about men
which they did not know about themselves.
There was something in his manner that
convinced me that resistance or further
argument would be useless, and that there
was nothing for me to do but surrender
myself to him. Wondering where his
castle was located I followed him to the
western part of the city, where he entered
a familiar looking cottage at Rose Hill,
which I saw was my own home. "This
lady," he said, pointing to my wife, "will
act as my warden and see that you do not
escape this castle until you have served out
your sentence." So saying, he lo3t some-
thing of his dark visage, and smiling
rather benignantly, he bowed himself out
and departed. I then knew him to be a
messenger of Hygiene, sent forth to exe-
cute his law upon one who had in some
way violated it, and with what resignation
I could summons I bowed to the inevitable.
The sick chamber is not a bad school-
room. Patience is a daily lesson. Why
fret or murmur? One soon comes to see
the uselessness and the sinfulness of it.
How long the nights seem, when pain drives
sleep from the eyes and slumber from the
eyelids! How welcome the early streak-
ings of the morning light! And when the
sun comes above the horizon, sends his
red beams through the window and begins
to paint beautiful pictures on the walls of
the sick chamber, it is more lovely than
the Louvre! Blessed sun! There is heal-
ing in his beams. Life, joy and all the
beauty of the morning await his coming.
No wonder Christ is called the Sun of
Righteousness. What joy and life and
hope His coming has brought to this earth.
The sick room teaches one not to think of
himself more highly than he ought to
think. He sees the great world moving on
about the same as when he was an active
worker, and even the enterprise with which
he has been most closely identified goes
forward without a perceptible wobble with-
out his hand at the helm. This may be
humbling, in a sense, but it is also very
comforting. The problem of what is go-
ing to be some of the cause when those
who seem to be pillars shall be removed, is
one that has never troubled me much. I
have observed that God always has a re-
serve force of younger men and women
coming on who fit into the place of pillars
in the churches, as if they were made for
December 5, 1901
THE CHRISTIAN-EVANGELIST
1543
the place, as indeed they were. One other
lesson the sick room has taught me — a
keener sympathy with the large class of
shut-ins who are doomed to spend their
lives indoors. Hereafter I shall try to hold
these in more constant and loving remem-
brance.
There are some pleasures of the sick room
that ought to be mentioned. Modern
therapeutics is something very different
from what the ancient article was. When
I was a boy a fever patient was cupped and
bled and physicked and suffered many
things from physicians. He begged in
vain for water to cool his parched tongue.
The doctor sought to kill the disease, but
generally killed the patient. Now the in-
telligent physician comes to assist nature
in overcoming the disease. To this end he
builds up the strength of the patient and
makes him as comfortable as possible.
Water? Ice? Yes, all you want. And
sweet, juicy oranges to suck, to ccol your
fevered lips! And ice cream if you wish
it! Why it is a positive luxury to be sick,
now, as compared with what sickness was
under the old regime. And then there is
the aesthetic element of the modern sick
room which must not be overlooked. Tall,
fragrant "American Beauties," the dark-
hued Meteor rose, the golden chrysanthe-
mum, the modest violet, all these, repre-
senting the loving thought of friends who
could be present in no other way, have con-
tributed their share towards banishing the
gloom of the sick room, beguiling one into
forgetfulness of pain, and emphasizing the
value and sacredness of life's friendships.
And then letters have come breathing the
spirit of Christian sympathy and brotherly
love, which have made pe feel a stronger
desire to be more worthy of such tender so-
licitude and Christian esteem. "Blest be
the tie that binds."
As yet I am only convalescent. To-day
the warden of the castle permitted me to
walk two blocks in the free air and sunshine.
The three weeks' term expires to-rnorrow,
and it is hoped that the sentence of con-
finement will not be extended much beyond
that period. I have enjoyed my sickness
as woll as could have been expected, thanks
to the good physician, to the tender care of
warden and nurse, and to all the ministries
of love above mentioned, which have made
our prison castle more lovely than lordly
mansion, or royal palace.
[We regret to state that the prisoner's
term has been extended. A relapse and a
return of the fever, higher than be 'ore, make
it impossible to predict with accuracy when
his new term will expire ]
We welcome to our family of readers this
week several thousand persons who have
been readers of the Central Christian Reg-
ister. The publishers would have been
glad to continue that paper if the breth-
ren had desired it, The decision to merge
the Register into the Christian Evangelist
was hot made by the publishers, but was
made for the publishers by the constituents.
We hope the readers of that paper will feel
at home in the Christian-Evangelist
family and that our relations maybe con-
genial and permanent. No interest will
suffer from lack of representation by rea-
son of this change. We invite all who
have been in the habit of sending their
church news to the Register to send it to
the Christian Evangelist.
Gumption irv Preaching
By STEPHEN J. COREY
The bored layman who exclaimed that
the human race consisted of three classes :
Male, female and ministeriaie, was either
prejudiced, ignorant, or driven to exagger-
ation by the tiresome and meaningless
humdrum of a repetitious parson — proba-
bly the latter. The preachers of the gos-
pel who lack practical wisdom and discre-
tion are a minority, but we all need to take
heed lest we fall. There is no other calling
in which one is more unconsciously tempted
to acquire oddities, eccentricities and
strange idiosyncrasies of manner, thought
and utterance. Brethren, while we are
praying for grace, let us also pray for
gumption. The preacher who cannot pre-
sent the claims of Christ in an unaffected,
straightforward, manly way, needs to con-
sider carefully whether God has really
called him into that life-work or not. The
world has its scent trained for insincerity,
and brands the gumptionless preacher with
that trade- mark nine times out of ten.
The effect of such an one's preaching
ranges all the way from helpless ennui to
deep disgust. Many otherwise strong men
in the ministry need to watch unto prayer,
lest they be open to the accusation of lack
of gumption. They may be learned and
pious, and yet do all they can to alienate
their audience through their manner, style,
or lack of thought in little things. The
preacher should neglect no legitimate
means for seeing himself as others see him,
He should never become careless as to what
may seem only trifles in his message or
pulpit manners. He may lose half his
power over an audience by assuming a
perfunctory and singsong tone of voice,
some meaningless peculiarity of gesture, or
a distasteful habit of delivery, all of which
covers up his real personality and robs him
of the evidences of freshness, earnestness,
and originality. Such a man can make no
logical complaint when passed by and left
alone. Years ago the members of a con-
gregation felt themselves obliged to sit
quietly through a long sermon, no matter
how much they were bored. It is different
now. If they do not like the preaching
they will stay at hooae and read the maga-
zines. The preacher is not responsible for
their tastes, neither should he pamper
them, but the people can consistently de-
mand practical, consecrated common sense
from the ambassador of Christ.
The preacher must use gumption in get-
ting and retaining the attention of his
audience. Otherwise half of his congrega-
tion may run away from him and still sit
complacently in their pews. He must keep
the needs of his people in view constantly.
He cannot dillydally with a text when they
are starving for the bread of life. Too
much exegesis may mean exit-Jesus. "Be
not one of those learned philologists who
chase a panting syllable through time and
space." The people should be given what
they need, not what the text logically de-
velops. If a part of it is irrelevant, leave
it out. There should be no homiletical
law, either written or unwritten, which
compels a man to take a text anyway. A
preacher is not always to be blamed for
parting with his text immediately on be-
ginning to preach, but he is to be blamed
for taking it at all, if it is a mere perfunc-
tory spring-board from which to turn homi-
letical somersaults. The pulpit is hardly
the place for such acrobatic performances.
Perspiration is not an infallible proof of
inspiration, and often a preacher's words
would have more lasting effect if spoken in
conversational tones, thaa poured forth
with a heat and volume forced and arti-
ficial. A fountain can rise no higher than
its source. Unless there is fire in the heart
to kindle the flame, better not use the bel-
lows. Spurgeon was right when he said:
"Come upon consciences with a crash and
aim at breaking hard hearts by the power
of the spirit, but these require spiritual
power; physical energy is not the power of
God unto salvation." If the preacher's
theme is of vital interest and his preaching
has gumption in it, seasoned with grace,
the people will listen.
One must enter into the life and needs of
the hearers. He who does not get some of
his sermons from his people, will give few
sermons to them. The man who discovers
the ache in the hearts of his flock, and then
goes about sensibly to meet it, will be apt
to fulfill Lowell's homely eulogy:
"To him 'tis granted
Always to say the word that's wanted,
So that he seems but speaking clearer
The tip-top thought of every hearer."
To meet this hunger of the human heart
should be the aim of every preacher. If
he studies his text simply to find something
to fill up the hour, he is false to his high
calling, and some one may go away from
his audience never to return — some one who
came for bread and received a stone.
Not only should the minister of the gos-
pel put gumption into his sermon and de-
livery, but also into other parts of the
church service. The prayer in the pulpit
should receive far more attention than it
gets at the hand3 of some. It takes a good
deal of earnestness to counteract the tiring
effect of a slouchy petition. So sacred a
thing as speaking to the all-wise Father
should not be attended to in the shiftless
manner which is so often evident. A mere
acquaiatance would scarcely tolerate in
conversation the tiresome platitude and in-
sipid repetition which our heavenly Father
sometimes hears in public prayer. We
rightly protest against set forms of prayer,
but Dr. Edward Payson is to be sympa-
thized with when he says: "Our devotional
performances are often cold and spiritless;
as the heart did not assist in composing, it
disdains to aid in attuning them. They
have almost as much of a form as if we
made use of liturgy, while the peculiar ex-
cellencies of a liturgy are wanting." The
prayer of the minister is the prayer of the
people. "Let us pray," is his injunction,
but his words are a contradiction, unless
hi^ prayer deals with the lives and needs of
his people. He must be practical. A
prayer without gumption is a prayer with-
out unction.
And one word more. Is there anything
in the New Testament which demands a
monotonous sameness to any part of public
worship? How many audiences have you
{Continued on page 1553.)
J 544
THE CHRISTIAN-EVANGELIST
December 5 1901
'■::r"-'-i^,.l--'--,v. ., :,^,M\. W"^;
ByEB'Ba.gby- 7 /p|
il^n of the House of Repr.esentaaives • • ./Q$?
Employment in the government service
has many advantages. Not the least is the
good fortune of a residence in "Washington,
the most beautiful of cities. Our streets
and public grounds are shaded by 70,000
trees, including 800 varieties and species.
There are here 331 large and small parks
and reservations, which cover an aggregate
of 900 acres. We have the best governed
city in the country and Uncle Sam pays
nearly one-half the taxes.
The 80,000 public servants who live un-
der the shadow of the capitol dome manage
to keep the wheels of the government mov-
ing leisurely during their six and a half or
eight hours of labor, spend with alacrity
their crisp, new bills received twice each
month, are not harassed by fear of strikes
and have thirty days' vacation to recuper-
ate from physical exhaustion or depart-
mental ennui. The enforcement of the
civil service rules has relieved to a great
extent the dread of the official ax and the
tenure of office under the government is
not now more precarious than that of pri-
vate institutions.
In past years there were many who
spoiled brilliant careers by becoming men-
ials in the government service for the polit-
ical favorites, but now promotions are based
largely upon merit. There is a notable ex-
ample in the case of Mr. Ailes, the assist-
ant secretary of the treasury. He came to
Washington a few years ago as a messen-
ger, whose chief duties were to keep the
grates replenished with coal in winter and
the coolers with ice in summer. He took a
course in law and mastered the details of
the office and now receives a large salary
and is the practical head of one of the most
important of the departments.
Tom M., a member of the Ninth street
church, graduated about ten years ago from
the high school and as nothing better offer-
ed, accepted a position as conductor of a
streetcar and took a scientific course at Co-
lumbian University. The chief of one of the
divisions of the agriculture department
called upon his professor and said "I want a
young man in my office and prefer one rec-
ommended by you rather than the dependent
of some congressman." Our friend Tom
was recommended and began work as a
laborer on a small salary but was detailed
to perform clerical duties. As the quota
from the District of Columbia was full he
was not eligible for appointment under the
civil service. It is very easy though to
give an examination so difficult and
technical that no one can pass it but some
one who had been trained in the depart-
ment, "When all other applicants have
ailed then the Washington man is eligible.
This plan, which is often resorted to, was
not followed in this case, as President
Cleveland heard of the meritorious conduct
of the young man, waived the civil service
rules and made the appointment. Since
this time Tom has received his Master
of Science from Columbian University,
traveled in every state of the union but
five at government expense, become one
of the foremost experts in soils in the
country and will be earning before he is
thirty a salary of $3,000 a year.
In spite of the prejudice against women
employees in some of the departments the
number of female workers is increasing
yearly. The civil service commission had
a requisition for an expert in one of the
departments. The qualifications were a
knowledge of four modern languages, index
filing, etc., etc. A young lady who is a
member of the Vermont avenue church
was the only one who passed the examina-
tion and was far ahead of any other ap-
plicant. She did not receive the appoint-
ment. Upon inquiry from the commis-
sion the head of the department replied
that the duties required the appointee to
climb a ladder and a young woman was not
eligible. By such subterfuges this de-
partment keeps the women out. But in
others they get in, as there are now 8,000
in the government offices. Of these 903
draw salaries ranging from $1,000 to $1,800
a year. The remaining 7,000 draw from
$600 to $900 per annum. The women in the
departments, unlike the preachers, never
reach the dead line. I do not know how
the reporter found out, but the Evening
Star states that 35 per cent, of the female
employees are past middle life and 25 per
cent, are over fifty years of age, and that
there are hundreds who have passed their
three score and ten.
While Uncle Sam is lenient with his
servants there are some offenses, such as
drunkenness, which are not tolerated. Last
week a young man was proven guilty of a
gross sin and though he went directly from
the police court to the department his dis-
missal was awaiting him upon his arrival.
A clerk who reported himself as sick when
he was in fact participating in a tennis
tournament was summarily dismissed. A
young lady was repeatedly told to desist
from talking during office hours. She con-
tinued her chattering and was discharged.
Refusal to pay honest debts or to provide
for the support of family will cause dis-
missal. It is understood that women who
marry will not be kept upon the pay roll.
While the political pull has been on the
wane since the introduction of civil
service its power is by no means abolished.
Casey wanted a government position and
though his "influence" was strong they
were blocked by the fact that the position
sought should be occupied by a lawyer and
Casey was no lawyer. But one of his
friends was the examiner. "Well, Casey,
what do you know about law anyway?"
"To tell the truth," replied the candidate,
"I don't know a single thing."
The examiner thereupon made affidavit
as follows, "I have examined Mr. Casey as
to his knowledge of the law, and, to the
best of my information and belief, he has
answered the questions entirely correctly."
Casey was appointed. We cannot vouch
for the truth of this story, but we know that
where there is a powerful congressional
will a way is generally found. Influence,
however, is not so potent in obtaining ap-
pointments as in securing promotions.
Heads of departments deem it expedient to
keep on good terms with the men on Cap-
itol Hill who devise the laws that govern
the department and who secure the nec-
essary appropriations, So it sometimes
happens that the work is done by faithful,
efficient men . who are outranked by the
"shirkers, hall-runners,make- believe busy,
superannuated and incompetent clerks"
who have "a pull."
There are hundreds of young men who
enter the government service in order that
they may qualify themselves for profes-
sional work.
The short hours of labor afford them
time to study and exceptional advantages
are offered here in the professional schools.
Students in law and diplomacy can attend
the sessions of the district and supreme
courts, have access to the supreme court
and state libraries, can witness the practi-
cal workings of congress a3 the laws of the
country are made and receive instruction
from lecturers who occupy the highest
official positions. Students of medicine
and dentistry are afforded the privileges of
the Army Medical Museum, whose collec-
tions of anatomical and pathological speci-
mens are superior to" those of any institu-
tion in this country or in Europe. At the
patent office are models of all kinds of den-
tal instruments. In the national museum
the most complete collection of materia
medica in the world is on exhibition.
The writer would be glad to tell every
one of the Christian-Evangelist's readers
how to get a political pull to secure one of
these office plums. He cannot do this, but
will be pleased, if you discover the way
yourself and come to Washington, to direct
you to the most delightful church home to
be found anywhere.
Washington, D. C.
DECEMBER 5( £gJt
THE CHRISTIAN-EVANGELIST
J545
CHINESE TOPICS
By WILLIAM REMFRY HUNT
Dusting the Capitol.
There is a great bustle in Peking just
now, and all the rabble of the imperial pal-
ace are busy sweeping the pavilions of the
dust and dirt of the sacrilegious invaders,
who in the forms of the "eight foreign-
deviled- bannered legions" did such devas-
tation there last year when the court had
gone on a vacation(?). Such is the gist of
the imperial messages which come thick
and fast by the official couriers, who are
running like a set of wild cowboys over the
country and scaring up the people to clear
the roads, and to make way for the royal
equipage as it passes — as a blind to the
eyes of the people — back to Peking in the
greatest state and pageantry that the man-
darinate can tax on the masses.
Educational Reform.
There is to be some reform despite the
fact that these Augean stables should be
flushed by having the hose turned on
them by the Herculean power of an angry
Kaiser with his confederates in the armies
of Japan, Europe and America. We learn
from the edicts that the curriculum for the
future annual and triennial examinations is
to be entirely changed. The eight sec- m
tioned effete essay competition is abolished.
Discourses and theses in philosophy, law,
international law, medicine, agriculture,
literature and the practical sciences will
be the order of the schools. Already the
schools are being instituted and those that
were brave enough to start early in the
struggle for reform, and which were closed
during the turmoils and travail of the past
year, are to be re-equipped and endowed
with the best that can be procured. Ad-
vance Sinim !
Missions R-einstated.
The terrible persecutions of the imperial
Boxer campaign in the provinces of Shansi,
Shensi, Chili and Shantung, resulting in
the almost annihilation of the missions in
that region, have been somewhat atoned
for in the fact that the court has taken
special pains to see that the missions in
those regions have been assisted in gaining
all the prestige they had (and more) be-
fore the massacres began. One missionary
party was publicly received in Tai Yuen
Pu, the scene of the beheading of fifty-five
British and American missionaries in
July, 1900. They were escorted offi-
cially to the scene of the executions and
had the joy of meeting with a number of
native Christians who had escaped death
by hiding.
A Christian Burial Ground in Sha.asi.
They had the painful and pathetic experi-
ence of finding the bodies of at least more
than fifty of their martyred comrades and
in the presence of an immense concourse of
heathen officials and the populace, had the
sad privilege of committing to the dust the
remains of these brave and holy ones "of
whom the world was not worthy." The
Peking court had ordered coffins to be
made and sent to the place. They had also
prepared the sites of the destroyed mission
buildings to be the large cemetery to be
used exclusively for the foreign missionaries
who thus died and who may die in the future.
It was a never to be forgotten day. All the
missions in that region are invited back
again, but it is even yet considered unwise
for the wives and dear little children to
return to those scenes. Humanity is very
human and very naturally the sweetest and
best of a Christian and cultivated mother-
hood shrinks from the thought of a repeti-
tion of those awful days and nights preced-
ing the cruel and heartless martyrdoms of
those dear ones and their own loved little
ones a little more than a year ago.
Convention Notes.
The thirteenth annual convention of the
workers of the F. C. M. S. met in Nanking
Oct. 9-13. The welcome presence of our
own missionary comrade, F. M. Rains, and
his wife, was a feature of great and practi-
cal interest. In the presidential address
W. Remfry Hunt gave him a right royal
welcome from the workers. He attended
all the sessions and by his intensely sym-
pathetic and large and practical experience
aided in so many vital points. The visit here
will do him and the whole of the missions
much good. He is one of God's noblemen,
and the message of cheer and hope, and his
words lit with the consuming fire of love
and devotion to the world-wide missionary
enterprise, will long live in our hearts and
often cheer and inspire us, when he is
back again opening with his prayerful and
consecrated colleague, Archibald McLean,
the letters that come from the Lord's peo-
ple to the treasury at Box 884, Cincinnati.
W. P. Bentley's paper was on a timely
topic. He treated of "How can we best
develop our educational work so as to make
it more effective?" He pled for a larger
equipment and showed in a masterly treat-
ment of his theme, his own grasp, not of a
mere idea, but of a fact and how to dem-
onstrate it. The brotherhood will hear
more of the educational call yet.
Dr. W. E. Macklin's address was char-
acteristic. The Doctor spoke on "Fields
and Forces" and gave a most eloquent ap-
peal for the best and ablest men to go to
the new and strategic points that are
opening up all around us He spoke of the
call for literature, science, social reform,
and the unique opportunity of entering the
newly opened doors with the Christian light
now, China is on the pivot of reform, we
must give them Christian education or
they will get the husk of civilization,a3 did
Japan, and throw away the kernel in the
delayed offer of Christianity. T. J. Arnold
spoke on "The Farm Colony Idea" as an
evangelizing agency and drew a picture of
how to work it. There were other items all
of which dealt with the science and
art of running successful, self-reliant,
strong, and self-suppotting churches.
F. E. Meigs and James Ware gave us
fine "home trip" talks, Bro. Meigs
taking us along with him to the Orient
across Europe and on to America. He
always gives us a treat in these home trip
talks and although they are really prime we
will not hurry them home for a good while
yet— he and Mrs. Meigs and the children
look well and are in harness and at work.
James Ware was at his best and took us
around the world by stages, he told us of
the conditions among the churches at
home, and of his helpful experiences among
the brotherhood in America, speaking
with evident emotion when he spoke so ap-
preciatingly of the kindnesses showed him
and his two daughters at Hiram, and of the
fatherly help and attentions of our own
veterans there in Mr. and Mrs. Hertzog.
New Missionaries.
Mrs. Ethel B. Garrett welcomed the new
missionaries in the warmest and most
enthusiastic terms. Miss Nellie Daugher-
ty, of Eureka College, was with us and
told us of the joy with which she was en-
tering on her work. She said she felt at
home among the missionaries already and
looked forward with faith and hope to her
future career. She is of the right sort.
God be praised for the good judgment of
the board in sending us the cream of the
culture, grace and consecration of our
educated youth. We are looking forward
with much pleasure to greeting Bro. and
Sister Cory from Honolulu and also Miss
Edna Dale from Drake University. These
new missionaries will be a real reinforce-
ment, and they come to us in the joy and
zeal of a devoted and spirited vigor. There
will be some additions to the new fields, and
other places occupied. Bro. and Sister
Garrett will likely go to open up a new
work, or rather to establish the work, at
Tung Cheo between Nanking and Shanghai.
F. M. Rains Prea.ches to Chinese,
On Lord's day the services for the native
church at the Central Christian church in
Nanking were crowded. The communion
service was led by W. R. Hunt, the Sunday-
school superintended by the pastor, T. J.
Arnold; the sermon to the Chinese was
preached by F. M. Rains and interpreted
by the pastor. Bro. Rains gave a strong,
clear, and practical discourse from Acts
2 :37-38, and dealt with the facts, commands
and privileges of the gospel. It was lis-
tened to with rapt attention. His short,
telling sentences were aptly and forcefuly
translated, and the lessons will be treasured
up a long time.
After the convention Bro. and Sister
Rains arranged to visit Chu Cheo. They
had a brilliant reception. The native Chris-
tians met them outside the city with 10,000
firecrackers, and these kept up an incessant
din all the way to the mission compound.
This showed what "a hot reception" these
glad believers gave them. They rode the
journey of 45 miles in sedan chairs.
The officials all turned out to greet them,
having heard some enthusiastic reporter
say that "a wonderful imperial commis-
sioner from the highest empire" was com-
ing to see the missions. We were cheered
and helped in all our work, plans and
homes by the spirit, love and brightness of
our brother's visit to Chu Cheo.
Lhamon's Studies in Acts.
We are using this valuable book in
Chinese, in fact, making an adapted trans-
lation of it. It is the best thing in its line
that could be used in all our foreign fields.
Its condensation, analysis and clearness
makes it classic and invaluable. Some day
we shall have a library of our own litera-
ture in this awakening mission field where
the tare seeds of sectarianism are already
showing vitality. Williams, Meigs, Mack-
lin, Saw, Bentley, Arnold, Ware and the
writer have already done something in this
field of literature.
Chu Cheo, Oct. 30, 1901.
1546
THE CHRISTIAN-EVANGELIST
December 5 190
J3he Old Book In TKe New Crucible
By J. J. HALEY.
XI. Crucible of Archa.eology.
The most effective argument now used
against the literary criticism of the Old
Testament is to point to the history of
Homeric and other criticisms of ancient
' documents. It is effective because its
force is easily felt and it is unanswerable.
Dr. Peters, of New York, contributed a
paper to a recent issue of the New "World,
summarized in the Expository Times, on
"Archaeology and the Higher Criticism,"
in which he pointed out that not only in
the criticism of Homer, but also the Veda,
of Buddhism, of the Avestan literature,
and even of the New Testament, there had
taken place "a most remarkable change of
view with regard to the value of subjective
or literary evidence alone." As the state-
ment of Dr. Peters is the latest and most
up-to-date scientific estimate of the facts
relating to'archaeology and the Bible, I will
further summarize it for the purposes of
this serial.
A quarter of a century ago the Wolfian
• theory as to the origin of the Homeric
poems was still extremely influential. The
theory, which spoke of the Mad as made
up of a great number of smaller poems
gathered into one at a later time, was
supported by archaeological evidence, or
what was then taken for archaeological
evidence. It was claimed, for example,
that if writing was not absolutely unknown
it was not possible then to write poems of
such length, and no man could have com-
posed and carried them in his mind without
writing them down. It was also held that
the historic atmosphere of the poems was
incorrect. The very existence of Troy was
denied, and in some quarters there was an
inclination to resolve the Homeric poems,
as a whole, into Sun myths. Then Schlie-
mann began to excavate. Beneath the
mounds of Hissarlik old Troy was found.
It had even been destroyed and afterwards
rebuilt. Further discoveries at Hissarlik,
Mycenae and elsewhere showed that the
descriptions of these cities in the Homeric
poems were historically correct, and rested
upon sound contemporaneous evidence or
personal knowledge. It was also proved that
writing was known and commonly practiced
at a much earlier period than formerly was
supposed. The difficulties in the way of
the antiquity and integrity of the Homeric
poems had been created by the critics
themselves. They were once more ac-
cepted as the work of one man and the
product of an early age.
Roman history has passed through a
similar critical experience. At first the
traditional history of Rome, with Romulus
and Remus suckled by the wolf, was ac-
cepted literally. These stories were next
explained from a rationalistic point of
view, the wolf being a symbol of the fierce
training of the lads, and such like. Then
came the period of extreme skepticism.
All of the early narratives were discarded.
Roman history began at the close of the
kingdom, or even a little later. Before
that there was nothing historical or reliable.
Then Lanciani began his excavations.
Aided by his results Mommsen worked
over the literary material anew. Roman
history has been reconstructed and carried
back almost to the days of Romulus and
Remus.
The study of the Veda, of the Avestan
literature, of Buddhism, has passed
through a similar history. Once the
tendency was to bring dates down to a
late time, to deny reputed authorship, or
everywhere #to find composite authorship,
and to reconstruct texts with minute sub-
division. To-day the inclination among
Indian and Persian scholars is to push
back the dates of the sacred books, to ac-
cept the traditional views in a modified
form, and to maintain unity of authorship.
And over the New Testament we know
how the pendulum swung forward once
and how far it has swung back in our day.
In Old Testament criticism our author
thinks the tendency most decisively is in
the other direction. There is no likeli-
hood of the study of the Old Testament
returning to the old paths. Back from the
extreme subdivision oE the Old Testament
books and the very late dating of so much
of its literature he believes we shall go.
But we have not returned to the old paths
in respect of any of the subjects mention-
ed, and he believes that least of all shall
we do so in respect of the Old Testament.
The nearest to a complete return has
been made in the case of Homer. But the
Homeric poems are not the same as they
were before the Wolfian hypothesis was
sprung upon them. Schliemann claimed
that he had proved Homer accurate to the
minutest historical reference. Further
research showed that it is only in respect
of the general atmosphere of the poems
that they can be described as historical ;
tbey are not, and probably were never
meant to be, sober history throughout.
Mommsen and Lanciani have not taught
us to read Roman history as our fathers
did. Rome has a far-back story, it is true,
but Livy is not reliable in detail. In respect
of the Avesta, men are holding their hand
till the evidence is fuller. And even in the
field of the New Testament it is not as
many of us would like it. "There is an
inclination," says Dr. Peters, "among ex-
treme conservatives to be jubilant over.
Harnack's results, but in reality Harnack
renders the old conservative view impossi-
ble, quite as much as the extreme radical
position of Baur and the later critics
who were more or less influenced by the
Tubingen school of criticism."
There are two great reasons why the
swing of the pendulum is likely to be
least in the criticism of the Old Testament.
One is that only extreme critics have
carried that criticism too far. Strong men,
in the fullness of knowledge and in the
fearlessness of the truth, stand firm mid-
way. Dillmann is named as a great
scholar who finds in the microscopic
analysis of extreme critics an "hypothesis
of embarrassment," and Prof. Driver who,
"speaking of the Yahwistic and Elohistic
narratives in the Pentateuch (J. and E.),
hold9 that even in the matter of the lines
of demarkation between these and the parts
assigned to the redactor, we can seldom
claim more than a relative improbability."
Many able critics have protested against
the minute subdividing of the text and the
attempt to crowd the time of the Maccabee s
with the flower of Israel's literature. There
is another reason, and a greater, why the
Old Testament is likely in the main to
stand. In other cases the return of the
pendulum has been chiefly due to the find-
ings of archaeology. Here, says Dr. Peters,
archaeology has been most talked about; it
has had but little influence.
He does not mean that biblical archaeol-
ogy has done nothing for us; he only
means that it has done little to reverse the
results of literary criticism. The . actual
gains of recent archaeology are great and
many. One of great significance is in-
dicated. Greece, Asia Minor, Palestine,
Egypt, Babylonia, have all contributed to
it; it is the proof that in these lands there
existed civilized nations — in some eases
highly civilized nations — from at least
4,000 years before Christ. Great empires
were established in those early times. And
they did not stand apart; free communica-
tion was held between one empire and an-
other. "The whole of Western Asia, with
Egypt and the Islands of the Sea, was in
the sphere of civilization long before the
time of Abraham."
What have we obtained from these coun-
tries taken separately? Some customs al-
luded to in Genesis have been made clearer
.from comparison with Egyptian life. We
have not yet found in Egypt a single He-
brew name, however, or had a single occur-
rence in the Bible ineontestibly established
from this source of evidence. In one in-
scription the name of Israel has been found,
but it has thrown our knowledge into con-
fusion. For if Meneptah was the Pharaoh
of the exodus, how is it that in the tablet
discovered by Petrie he can speak of the
people of Israel as "spoiled" in Palestine?
Aside from the ambiguity and doubtful in-
terpretation of this inscription there is no
biblical fact as little in need of confirma-
tion as the sojourn of Israel in Egpyt.
Certainly the Tel el- Amarna tablets have
furnished a great amount of extremely
valuable knowledge regarding the condi-
tion and daily life of the nations that had
to do with Egypt in the fourteenth century
before Christ. They tell us that Jerusalem
was already a center of worship and known
by that name ; that almost all the other
prominent cities which are mentioned in
the Bible were already in existence; that
the people of Palestine spoke a language
either identical with, or closely akin to,
Hebrew; and that Babylonian was then the
medium of official correspondence. But
none of these things touch the higher criti-
cism, nor do they overthrow the traditional
belief regarding the composition of the
Old Testament. It is also a fact that no
reference has hitherto been found on any
Egyptian monument to the events in the
later history of Israel in which Egypt
plays a part.
In Phoenician the most important dis-
covery is perhaps the Marseilles sacrificial
tablet. Other inscriptions have been found
in various places. They show us the close
relation between Hebrew and Phoenician,
both in language and in script, and they il-
lustrate some of the antiquities of the
Bible, as the titles given to priests and
judges, or the names belonging to the
divinities. In Moab the great discovery is
the Mesha stone, which gives us a new
view of the relation between Moab and Is-
rael about the time of Ahab, "confirming,
December 5, 1901
THE CHRISTIAN-EVANGELIST
1547
and to some extent "correcting, the state-
ments of the Bible"; and that is all.
From northern Syria light has been thrown
on the geography of David's conquests,
and the narrative in the Bible confirmed.
Some knowledge has also been gathered,
as we have already seen in these papers,
of that important people, the Hittites, and
many of their inscriptions have been found,
if only we could learn to read them. Dis-
covery has revolutionized our views of the
early history of Arabia, but done nothirig
for the Bible or against it.
It is from Assyria and Babylon that the
great finds have come. "We have the
Babylonian form of the flood story almost
complete, which we are able to compare
with the Hebrew version; we have the story
of the creation, and perhaps that of Adam
and Eve; we have the Tower of Babel, and
much more than all that." These discov-
eries have placed much material in our
hands for the comparative study of Semitic
religion, They have established an inti-
mate connection between Babylonia and
Palestine from about 4000 B, C. to 1300 B.
C. This connection then lost is again
picked up in the time of Ahab, and it con-
tinues thereafter till Assyria and Baby-
lonia were no more. Now these discoveries,
says Dr. Peters, have not been without
effect on the criticism of the Old Testa-
ment, but they face both ways, he tells us.
Sometimes they support tradition, some-
times they flatly contradict it. They have
established the substantial accuracy of the
books of Samuel and of Kings; but they
have shown both Daniel and Esther to be
unhistorical. Of course, these heathen in-
scriptions do not utter the last word for
either Daniel or Esther.
Last of all there is Palestine, the land of
promise, it is the land of promise still.
The fulfilment as yet has been meagre.
"Beyond the Siloam inscription, the in-
scription from the temple barrier of the
New Testament period, a fragment of an
inscribed tablet from Lachish, and an insig-
nificant seal or two, nothing has yet been
found in Palestine " Is all this, then, an
encouragement to the literary critics to
neglect archaeology? Far from it. The
critics have themselves already recognized
the necessity of knowing what archaeology
has done at every step. For although the
findings of the spade have not seriously
displaced the findings of the pen — at least
of the responsible and moderate pen — yet
there is no discovery that can be ignored ;
and sometimes the minute discoveries open
the way to important and direct critical re-
sults. There can be no doubt, surveying the
whole field of archaeological discovery and
investigation so far, that the substantial
historical verity and accuracy of the old
Book has been for the most part confirmed,
and the cause of legitimate criticism has
not been injured.
V?
ew
V^ V^ V^ S^ V^7
By S. T. WILLIS
X^?
New York city and state is in the midst
of a serious agitation over the question of
the Sunday saloon. "The Raines Law
Hotel" is one of the greatest curses ever
fastened upon the decent law abiding citi-
zens of any community. Under this law
the saloons in New York city have been
turned into "hotels" which are open to
guests in transit (?) on Sunday, and they
also foster and protect one of the worst
social evils known to human society. They
evade the lav/ and run without molestation
on Sunday. The politicians, the shyster
lawyers, the foreigners who have no regard
for our institutions, the saloon-keepers, the
thieves and thugs, and the prostitutes, all
join in a general clamor for a constitu-
tional amendment for an open saloon on
Sunday. The Christian people as a rule
stand for no legal Sunday saloon. Some
few preachers in the city have declared in
favor of local option. But while this might
work well in. the smaller cities of the state
it is very doubtful if either borough in
New York city would vote in favor of no
open Sunday saloon. The un-Christian
and foreign elements in the metropolis are
so large that it is exceedingly doubtful
whether we could close the saloons under
local option law. But the worst feature of
all is the fact that Mr. Lo *r, mayor- elect,
and Mr. Jerome, district attorney- elect,
are both agitating the question and favor
"the opening of the saloon on Sunday after
church hours"- — that is, after 2 p. m. It is
to be sincerely hoped that the Raines Law
Hotel can be abolished and that we can
close and keep closed all the saloons on the
Lord's day. If this cannot be done we
shall pay dearly for the poverty, drunk-
enness, domestic sorrows, anarchy, irre-
ligion and crime of every sort that will
overtake us as a city and a state.
It has been said repeatedly by men of
reputation in our city that we cannot close
the saloons on Sunday. Some preachers
have said this. Rainsford (Low's pastor),
Parkhurst and a few others have made
such statements. If these gentlemen are
correct the city of New York should no
longer boast of greatness and power but
should confess with humiliation and shame
her impotency and lack of self-governing
power. When President Roosevelt was our
police commissioner he demonstrated that
the saloons could be closed on Sunday and
that the law could be enforced. When
some of the weak- kneed ones said, "Mr.
Roosevelt, it is a bad law that calls for
closed saloons on Sunday," he said, "It is
not my business to sit in judgment on the
law, but to execute it." If it is a bad law
the best way to prove it so is to execute it
and let its legitimate fruits condemn it.
And if it is a good law it should be fear-
lessly executed for the good that will result
from it. This certainly is right in principle
and sound in philosophy. Mr. Jacob Riis,
the famous author of "How the Other Half
Lives," in an address at Carnegie Hall last
Sunday afternoon, speaking on "Theodore
Roosevelt as an Example of Citizenship,"
said Roosevelt was made great by an
axiom, "It is better to be faithful than
famous," and to this principle he adhered
in all his duties. It was this idea of faith-
fulness that made Roosevelt fearless in the
discharge of his task as police commission-
er in New York. The saloons should be
closed every day in the week, and every
week in the year; but if we cannot have
that, surely we should close them on Sun-
day.
Dr. David H. Greer, rector of St. Bar-
tholomew's Protestant Episcopal church,
New York, was elected a few days ago to
the bishopric of western Massachusetts but
has declined the election on the ground
that he owes a life duty to the church where
he now preaches, and chief among his par-
ishioners to the late Cornelius Vanderbilt,
who together with his mother founded the
large institutional establishment on Forty-
second street, known as St. Bartholomew's
Parish House. It cost $600,000, and to-
gether with other charities of the same
church necessitates an annual outlay of
$200,000. In these features it is said to be
the largest church in the world. And Dr.
Greer does not feel that he can leave the
church and do justice to this great work.
In the same week the diocese of Long '
Island elected Dr. Frederick Burgess, rec-
tor of Grace church, Brooklyn, to succeed
the late Bishop Littlejohn in that import-
ant bishopric. The contest in the election
was long and bitter. Drs. S. D. McConnell,
Henry C. Swentzell, R. F. Alsop and others
were candidates before the convention.
The voting began at 2 p. m. and continued
until 12:45 a.m., when Dr. Burgess was
elected. He will make his residence at
Garden City and preside over the cathedral
endowed by the late A. T. Stewart and
from that seat of ecclesiastical power will
administer the affairs of the Episcopal
churches of Long Island.
"Segregation" seemed to be the domi-
nant note in the addresses and general
discussions on almshouse administration at
the recent sessions of the State Charities
Conference in this city. It was shown that
much has already been done in the way of
separating the well from the diseased, the
sane from the insane and the good from the
criminal. But many improvements of this
kind are still to be made. More and more
this principle of separating the inmates of
charitable and penal institutions into
classes according to their conditions and
needs is becoming recognized as vital to
the good of the institutions, and also fun-
damental in the personal well-being of the
individuals. Just at this point public
charity has so often failed, because the
almoners of such looked upon all applicants
for aid as if they were alike. Individual
cases demand individual attention, for peo-
ple can no more be dealt with en masse
successfully in matters of charity than in
matters of education and religion. In
order to make public beneficence accom-
plish the greatest good it must be admin-
istered individually and personally, and so
both the giver and receiver is blessed.
Galileo's book proclaiming tbat the earth
moves and Dante's treatise on monarchy
have recently been removed from the Index
Expurgatorius, the list of books which are
prohibited by the Roman Catholic Church.
So Dante has at last been forgiven for being
against the pope in a question of medieval
politics, and it has J,been officially admitted
tint the doctrine that the earth moves
around the sun is not "dangerous to faith."
This proves Galileo's original contention—
that the world does move.
1548
THE CHRISTIAN-EVANGELIST
December 5, 1901
*y* English. Topics V*
By WILLIAM DURBAN
[Fighting the Terror.
The Reverend Michael Baxter in Eng-
land, and Lieutenant Totten in America,
with many of their fledgeling disciples, are
evermore assuring us, for our admonition,
if not for our comfort, that the "everlasting
smash" of this poor old Terra is but post-
poned a little while through some almanac
anomaly. I love the study of prophecy,
and especially enjoy the learned and rea-
sonable writings of Elliott in his great
"Horae Apoloypticae" ; of the "Parousia"
of our Dr. Russell (not your Russell with
his "Millennial Dawn"); of Grattan
Guinness, in his beautiful book, the "Ap-
proaching End of the Age" ; and of the
erudite Prof. Birks in his delightful little
volumes. It does seem to me that our
younger ministers too lightly ignore this
grand department of study, seeing that all
the Bible seems to depend chiefly on the
prophetic pivot. I am aware that the
whole realm of eschatology is neglected
partly because prophecy has been parodied
by fanatical soothsaying. Most of my
ministerial acquaintances seem to assume
that the caricatures by the modern sooth-
sayers of certain types render their own
wilful ignorance laudable; and generally
they boast aloud in their fraternal meetings
that they have ceased to give attention to
the colossal conundrum. With this theo-
logical contempt I have no sympathy. It
is akin to the elimination of the two Chris-
tian ordinances by the Quakers on the
pretext that these have done more harm
than good because of their wholesale dis-
tortion. My purpose at the moment
is to point out that the Baxterians and
Tottenites have just now a splendid oppor-
tunity of adducing portents. Events have
so very unkindly put to confusion these
vaticinators (for everything that was to
happen at certain clock-ticks and dial-
shadows refused to come off) that they are
famishing for some evidence that they are
worthy of a hearing. Regrettable inci-
dents are furnishing dark omens. The
bubonic plague has set its black foot on
our coasts. For weeks cases have been
watched in Glasgow and in Liverpool, and
now a suspected instance has occurred at
Hammersmith in West London All
through this autumn we have been alarmed
by the spread through great metropolitan
districts of a severe double epidemic of
smallpox and scarlet fever. Add to this
trouble the symptoms of a decline in trade
after long prosperity; the political confus-
sion which is coming on Parliament and
the government; and the unexpected failure
of our generals in South Africa to bring
the war to an end; and it will be seen that
the winter is commencing with dark days.
But there is one thing ever to be observed
in the British people. They are more
sensible, reasonable and patient in adver-
sity than in prosperity. The latter experi-
ence, indeed, seems to corrupt all nations
alike. If troubles are ahead, the discipline
is sorely needed. Meantime, great efforts
are being made to cope with the evils that
plainly threaten the community. The
great hospitals are being staffed with an
increased number of officials. Money is
being freely subscribed and the thousands
of sufferers who cannot be well cared for
at home are isolated.
Is This too Good to be True?
Though such a matter scarcely comes
within the purview of my letter, I cannot
refrain from referring to a rumor which is
exciting new hopes in many a home.
Lady Anne Masham has issued a pamphlet
directing the attention of cancer specialists
to the wonderful cure of her sister, Lady
Margaret Masham, who was in a dying-
condition from cancer in the throat. On
the advice of a friend com presses, cf violet
leaves were applied. Within a week a
marvelous cure was effected. That the
disease was really cancer is vouched for by
the head of the Pathological Society and
now the physicians in the cancer hospital
at Brompton are considering this new al-
leged remedy. So many assertions have
from time to time been made that a cure
for this appalling curse of the race has been
discovered that few people will be quick to
credit any fresh report. And yet, most of
us think that somewhere on God's earth
the Creator has provided an antidote for
every ill.
A Christian Senior Wra-ngler.
The most coveted scientific prize in the
world amongst young university students
is the senior wranglership at Cambridge.
The young graduate who in any year gains
this academic honor is regarded as the
premier student of the nation, and he is
sure of a distinguished career if he chooses
to continue his scientific application. By
one of the most brilliant of senior wrang-
lers a remarkable task has been accom-
plished. We might have expected this to
be in the line of scientific research, espec-
ially mathematical; but this accomplished
scholar, the Rev. T. G. Manley, has chosen
to devote his life to Christian work in the
foreign field as an agent in India of the
Church Missionary Society. The society
has just published a lecture given by him
at Simla, in India, during the summer. His
field is in the Northwest Provinces of
India. I should therefore think that he is
known to our own scientific brother in that
region, Dr. Durand, of Mussoorie. They
would be kindred spirits.
The Views of Modern Science.
It is gratifying enough to see how the
gospel of Christ thus claims and receives
the devoted allegiance of a foremost young
scholar of one of our highest seats of learn-
ing; but something far beyond his personal
adhesion is illustrated in this invaluable
pamphlet. I wish that thousands of copies
of it could go through America as well as
England. It is entitled, "The View of
Modern Science." Mr. Manley has been
collecting from many of the most famous
English scientists their own opinions about
Christianity. The result is a collation of
intellectual sentiment in favor of the
religion of Jesus which is simply over-
whelming. This pamphlet has made a sen-
sation in the poor little infidel camp, which
now is tenanted only by pygmies, as in the
grim days of Hume, Bolingbroke, Vol-
taire and Paine all the skeptics were
colossi. There were giants in those days.
The grand intellects are now on the side
of evangelicalism. So it seems to be tri-
umphantly established by this extraor-
dinary lecture-pamphlet, which is worth a
whole library of books on evidences, be-
cause people in the mass cannot contend
with a logical array of propositional argu-
ment, and also because an ounce of per-
sonal testimony from an esteemed source is
worth a ton of abstract disquisition.
Is Science Now for Christ?
The most wonderful phenomenon of this
age is the growth of science. That we all
know; but we do not all clearly understand
whether science is for or against faith.
Many people, especially many bright and
eager young students, imagine that science
is favoring skepticism rather than belief in
the divine revelation of spiritual truth.
They are totally mistaken. Mr. Manley
gives us the benefit of the direct communi-
cations to himself, in answer to his in-
quiries, of the most brilliant of our living
philosophers. The chief scientific institu-
tion in the world is the Royal Society, to
the fellowship of which only genuine ex-
perts are admitted. I have not in all my
life's observation read any such accumula-
tion of personal testimony. The recent
president, Sir William Huggins, confesses
himself what in fact we all know him to be,
an earnest Christian character. Lord Kel-
vin, a former president, says, "I have many
times in my published writings within the
last fifty years, expressed myself decidedly
on purely scientific grounds against mate-
rialistic and atheistic doctrines. I may add
that I am a member of the Church of Eng-
land and of the Episcopal Church of Scot-
land." Now, Lord Kelvin is reckoned the
greatest scientist living in the world. But
the foremost of British medical men,
Lord Lister, also a former president of the
Royal Society, comes forward in the same
manner of affirmation, saying, "If you
think that any advantage would arise from
your saying that you know as a matter of
fact that I am a believer in the fundamental
doctrines of Christianity, there can be no
objection to your doing so." To these
three, the last who have been marked out
for the greatest honor that can be bestowed
in the scientific world, Mr. Manley adds
the names of two others who have recently
held the presidency of the Royal Society,
Sir George Stokes and Professor Michael
Foster.
The Triumph of the Spiritual.
"Here, then," says Mr. Manley, "we
have five men (and I venture to say that no
greater names can be mentioned of living
men of science), all of them ready to stand
up and confess Christ as their Lord and
Savior before men, and I ask, where is the
man of science who professes to be an
agnostic or atheist whose name can be
put above them?" There is much remain-
ing that is equally remarkable, and I pur-
pose to continue in my next letter the
treatment of this tempting momentous
topic. William Durban.
London, Nov. 17.
J*
Superstition up to date comes to a climax
in the new religion which Dr. Newbrough, of
New York (strange it was not Boston),
claims was revealed to him through a type-
writer. Old-fashioned spiritualistic slate-
writing is beaten to a standstill. But who
ever thought Bangs's "Enchanted Type-
writer" would turn up as the founder of a
new cult.
December 5, J901
THE CHRISTIAN-EVANGELIST
1549
Ministerial R.elief.
The total contribution to our General
Fund last year was $6,450.06. This is very-
complimentary to those making this con-
tribution. With this sum we did much
good, but it was far too small for the de-
mands of this work, and only a pittance
from so great a people. It would make an
average of less than six cents each for the
Disciples in Indiana alone; about the same
average for those in Kentucky; only about
five cents each for those in Illinois; and
less than four cents for those in Missouri.
Either one of these states is quite able to
furnish the entire amount of assistance
given to the fifty- six persons on our list
last year.
When we remember that this very busi-
ness of caring for the old preachers is one
of the essential features of what we call
"Our Plea," and when we stand face to
face with the facts, first, that besides those
to whom we gave only a meager assistance,
there were sixteen others equally worthy
who asked for help, to whom we held out
only empty hands, and second, that we are
a people nearly a million and a half strong,
it seems to me that we might question our
understanding of, or our loyalty to, that
plea. : An average of less than a half cent
each for the care of the worn-out, helpless
old preachers of the gospel is too insig-
nificant for any purpose except to show
our want of understanding or appreciation.
These things are not said in the spirit of
criticism, but for the sake of emphasizing
the sad fact that we are not doing our duty
in this matter. Neither do I complain, for
I have the utmost confidence in this most
excellent brotherhood. My faith in the
integrity of the Disciples of Christ is un-
bounded. I believe in them. An under-
standing of the principle, importance, and
the needs of ministerial relief will insure
the proper care of the old soldiers needing
help. But, brethren of the ministry, YOU
must take knowledge of these things, and
YOU must lay them upon the hearts of
your people. As is the ministry, so will
the church be. Upon leadership depends
the success of any cause, the victory in
any battle.
Let every preacher in the brotherhood
give the time of one well prepared sermon,
properly announced, to this subject, let
him from Acts 4, Rom. 15, and other
scriptures, show the relation of this work
to the plea of the disciples, and from the
report which has been, or will be, sent him
on application, show the importance and
need thereof, ask his people to have fel-
lowship in the most loving and tender
ministry in the church of Christ, let this
be done only once each year, and I prom-
ise here and now that not one of the old
preachers or widows will ever again suffer
want. What a joy this would bring to
those who have done us such noble service.
How much of the sunshine of love it would
carry into their homes, and how greatly it
would lighten the burden of their souls.
And still again, how glad would be the
hearts of those having part in this holy
ministry.
Third Lord's day in December is the
time. This day belongs to the "Old
Guard," and every preacher in the broth-
erhood should be on guard to serve this
interest. No preacher can afford to do
himself or these needy saints the injustice
of neglecting this day or some day set
apart by him especially for this purpose.
From our last annual report any one may
prepare himself to present this work, and
he that does it will get closer to the hearts
of his people, and he will do them good.
/ Do not think of this as a charity work.
We are not asking for charity. Shame on
the thought. These needy fathers and
mothers are not charity patients.^ Their
relation to the "Plea" we ma"ke exalts
them to the dignity of the martyr's place.
They are the King's loyal and honored
subjects; the heroes and heroines of the
cross; living examples of a living sacrifice
upon the altar of the nineteenth century
movement for the restoration of the New
Testament church. And in this ministry
of love is to be found one of the best ex-
pressions of the spirit of the Master in the
disciple. This is one of God's calls upon
his people. Nearly twenty applications
are now on file in this office awaiting your
response to this appeal. May we not hear
from you in the very near future? Be it
understood, brethren, that ministerial re-
lief has the right of way now, and should
continue to have until you have made your
contribution to its needs.
Oh Church of Christ, awake! This is
your business, your duty, your privilege.
The board of ministerial relief is your
willing servant. With your contribution
in the hand of this servant will you not
reach out to these suffering saints? "La-
borers together with God" in what, my
brethren, in what? Caring for the wounded
upon the field of battle and carrying
the sunshine of a brother's love to a dying
soldier of the cross are no less soldierly
acts, and the duty of a "good soldier of
Jesus Christ," than to stand in the fore-
front of the conflict. What the Father
wills do with pleasure.- "Thy servant
heareth." A. L. Orcutt, Cor. Sec.
Send all contributions to Howard Cale
120 E. Market St., Indianapolis, Ind.
N^ S^ X^ V^ v^
^€ B. B. Tyler's Letter ^
Yes, I have read Prof. H. L. Willett's
book, and will gladly tell you what I think
of it.
The title of the book is "Our Plea for
Union and the Present Crisis." It has 139
pages. It bears the imprint of the Chris-
tian Century Company, 358 Dearborn street,
Chicago. I paid 75 cents for my copy. It
is well worth the money. Would I advise
you to buy the book? Indeed I would! It is
a good book. It will pay you to read it.
The purpose of the writer is "to consider
certain judgments which have apparently
been formed in the minds of our religious
neighbors regarding us." It is well to have
the purpose of an author clearly before the
mind when one reads a book. In this case,
fortunately, the purpose is definitely
stated. It is unfair to quote, as the convic-
tions of the writer, "What our friends have
to say." The table of contents, I believe,
will whet your appetite. Here are the
chapter headings: "Are the Disciples a
Denomination?" "Have We the Sect Spir-
it?" "Do the Disciples Desire Christian
Union?" "Do We Wish the Apostolic Chris-
tianity Restored?" "What Do We More
Than Others?" "What Constitutes a Sectar-
ian Attitude?" "A Historic Instance;"
"The Two Paths;" "Denominational Sen-
timent;" "Apostolic Christianity — The
Sources;" "Apostolic Christianity — The
Doctrine:" "Apostolic Christianity — The
Ordinances ; " ' 'Apostolic Christianity —
The Spirit;" "The Form of Christian
Union;" "Christianity — An Appeal."
These chapter headings are, to me, worth
the price of the book. They suggest a
series of sermons on what we call "first
principles." It will not surprise me to hear
that you are preaching on the topics above
suggested. Such sermons are needed. I
do not mean to intimate that you will
say what Dr. Willett says. At some points
you probably will not agree with his ex-
pressed convictions; but he has made, even
in these chapter headings, helpful sugges-
tions— much more has he done so in the
chapters themselves. The time is now upon
us when there ought to ring out from ten
thousand pulpits a proclamation of the
Christianity of the Christ — its teachings,
its ordinances, its spirit. This the people
need; for it they are ready. There is noth-
ing so new, so refreshing, so stimulating.
Let us look at some of these chapter
headings. "Are the Disciples a Denomin-
ation?" The answer to this question de-
pends on what is meant by the word "de-
nomination " Here is what Mr. Willett
says: "A denomination, as the word has
come to be used in the ecclesiastical vocab-
ulary, is a group of people with a body of
beliefs differentiating it more or less clear-
ly from other religious bodies; with a name,
or perhaps a variety of names, which either
essentially or by usage, has a distinct con-
tent as applied to that body; with certain
kinds of denominational machinery, such
as colleges, journals, missionary and phil-
anthropic societies or boards, answerable
for their procedure to that special body and
to it alone. Wherever these elements are
found in combination it will be difficult to
persuade the observer that it is anything
but a denomination."
There is a difference^ marked difference,
between denominationalism and sectarian-
ism. To ask— "Are the Disciples of Christ
a denomination?" is not the same as to in-
quire—"Are the Disciples a Sect?" Alex-
ander Campbell spoke of the people with
which his name is prominently connected as
a denomination ; he did not confess that
they were a sect or that they were sectar-
ian.
"Have We the Sect Spirit?" Some of
"us" have and some of "us" have not.
Some of the most bitter sectarians whom I
have met wear the "disciple" label. On
this point Prof. Willett says :
"We have seen men who called them-
selves disciples, whose only conception of
loyalty to the gospel appeared to be a ferv-
ent desire to attack every form of Christian
teaching that differed by a hair's breadth
from that which they have been accustomed
to believe; who could not understand how
any man could be a follower of our Lord
and hold views different in any degree from
their own. To them all the churches, not
of our 'faith and order,' were so many
breeders of error in the community, and it
was just as essential to save a, man from the
thralldom of Methodism or the darkness of
Presbyteriani9m as from infidelity or Mo-
1550
THE CHRISTIAN-EVANGELIST
December 5, 1901
hammedism. There have been men of this
type in our ranks. Unfortunately their
race'is not yet extinct."
"Do the Disciples Desire Christian
Union?" Some do and some do not. All
desire "union." Who does not? But is
the "union" desired Christian? This is the
question. How does this inquiry appear to
one who is not of us? Our author presents
the matter in the following language :
"We, who proclaim our zeal for Christian
unity, display in a majority of cases not
only an indifference to its practical realiza-
tion in the communities where we have re-
presentation, but are actually the most re-
luctant to engage in efforts of a unifying
sort, such as union evangelistic services,
efforts for civic righteousness which de-
mand the earnest co-operation of all Chris-
tians, fraternity ■ and comity in missionary
labors, both in America and on foreign
soil, and such other forms of united effort
as the spirit of love and fellowship would
suggest."
This is the judgment not of Dr. Willett,
but of "our religious neighbors." By the
way, the phraseology of this book shows
the author to be a Disciple of Disciples.
"Our religious neighbors" is a dead give-
away. That expression belongs to the Dis-
ciples. No others use it. And the book is
full of such collocations of words as iden-
tifies the author as "one of us."
His reply to the inquiry— "Do the Dis-
ciples Desire Christian Union?" is capital.
"Many of our leading preachers," he says,
"are conspicuous for their painstaking en-
deavors to advance the harmony of the
church by establi^hing^raterna^rdations
with alf who"love'°our"Lord and are seeking
to promote righteousness." This statement
is good; but it can be made stronger and
still be within the limit of fact. Not simply
"many of our leading preachers;" but an
overwhelming majority of our preachers,
prominent and obscure, great and small,
"are conspicuous for their painstaking en-
deavors to advance the harmony of the
church by establishing fraternal relations
with all who love our Lord and are seeking
to promote righteousness." The number of
"Firm Found ition" folks and "Sand
Creek" specimens among us, is exceedingly
small. In this connection, Dr. Willett says
that "loyalty to Christ and the teachings of
the New Testament must be as strongly
emphasized as ever." His suggestion as to
how to promote unity among believers is
worthy of a place in this notice.
"The methods by which this may be
brought about," he says, "are, among
others, these: Exchange of preachers
in regular services; union evangelistic
services, in which the whole gospel
shall be proclaimed, but in a spirit of love
which shall disarm all antagonism. Great
interests obliterate small antipathies. A
community aroused to a passion of earnest-
ness over the salvation of men will not stop
to debate subordinate questions, especially
where holy scripture is plain. Then union
teachers' meetings, lectureships or classes
for Bible study and civic reforms of all
kinds in which the church best shows her
interest in the welfare of men. These are
not mere ideals, but realities capable of
actual accomplishment— indeed, going on
under our own eyes. Some of our churches
are promoting this very sort of Christian
union to-day, with no loss of testimony as
to the essentials of gospel obedience. Why
should not all our people be leaders in this
work?"
In his chapter on "The Form of Christian
Union," our author says: "The pedobap-
tists must give up infant baptism of every
form as unscriptural and devisive." He
speaks of baptism and the Supper of the
Lord as "essential ordinances of the
church." The act of baptism is, in his
thought, immersion, and he says that "other
so-called forms of baptism were of course
unknown among the apostles."
Many more things I would like to say in
commendation of this sweet- spirited,
thought- provoking little book, but my
space is now full. Buy the book and read
it.
Denver, Col.
The Uniform Prayer-meet-
ing Topics.
The committee appointed at the Minne-
apolis convention has done its work, and
the Topics for 1902 are out. All of the six
members of the committee did earnest work
in preparing them, and it is hoped the
Topics may find general use among our
churches. That they are the best possible
Topics it were folly to claim, as the com-
mittee had but a single week in which
to prepare them. But that they are
worthy of the acceptance and use of
all our prayer-meetings, and, rightly
used, will make for their improvement,
is sincerely hoped and believed. What
is needed in order to the preparation
of the best possible Topics is a committee
appointed a year ahead, which can not only
give its own best thought to the work, but
call for counsel and suggestion from the
whole brotherhood. Were the committee
recently appointed to this task empowered
to do so, it would now be asking our
thoughtful men and women everywhere for
their frankest criticism on the Topics for
1902, with any hints they can give which
might improve them. In fact, without such
authority, I here and now, as an individual
Disciple of Christ, solicit private corre-
spondence with any person who has a sug-
gestion or a criticism on the subject, or if
preferred, a brief public article in one of
our papers, which would in a practical way
promote the end in view. As an instance
of the latter sort I call attention to Wm. R.
Warren's "A Conspiracy to Promote," in
the Christian-Evangelist for Nov. 28.
The Topics for 1902 make several new de-
partures, which it is thought will meet
with favor. One is the introduction of seri-
al topics which run through a whole month.
There are four of these, placed at suitable
intervals, and designed to create an increas-
ing interest in the subject to which
they pertain. Another feature is the op-
portunity for expository teaching provided
in the very first month of the Topics by a
set of subjects designed to compel a careful
study of that rich portion of John's gospel
included within chapters thirteen to seven-
teen. Still further, it will be seen that the
scriptures selected to accompany each sub-
ject are chosen with special care, and are
intended to exactly fit the case both in per-
tinency and length. ' Missionary days are
suitably provided for in March, May, Sep-
tember and December, while the New Year,
Independence day, Thanksgiving and
Christmas are not forgotten, and all this
without bracketing anything that would
call attention to the fact. No subject is
given to fill up with. Many that were sug-
gested were rejected because they were not
adapted to the aim and idea of the prayer-
meeting. In a word, we sought to provide
a set of Topics for 1902 that would lend
themselves readily and easily to instruction,
devotion, edification and practical living
and doing in every prayer- meeting of our
people throughout the land. It will take
two more brief articles to say my full say.
George Darsie,
Chairman Committee.
Frankfort, Ky.
InaL\ig\ir©Ltiorv Day a.t
Bethany.
The installation of Mr. Thoma3 Ellsworth
Crambler as president of Bethany College
promises to be the red letter day of the
session. The inauguration of college
presidents has come to be something of a
fad, and Bethany has caught the contagious
example. And why not? If a nation re-
joices at the crowning of a new magis-
trate as the leader of its forces and the idol
of its hopes, why should not a great
brotherhood of saints rejoice to put the
reins of the government of one of its
honored and useful institutions into the
hands of a wise and efficient leader?
An appropriate program has been ar-
ranged for the occasion. The governor of
West Virginia, Hon. A. B. White, has
consented to be present, and will have a
place on the program. A number of col-
lege men, both from our own institutions
and from others, will be present. Dr. W.
O. Thompson, president of Ohio State
University, is to deliver the principal ad-
dress on the afternoon program Prof.
Waitman Barbe, of the University of West
Virginia, is to deliver the address of the
evening. Other speakers from the alumni,
trustees and visiting friends will be heard
on this occasion. Editors, ministers, col-
lege presidents and men of other callings
are expected to be present.
The excellence and variety of the pro-
gram have already exceeded the bounds of
our original plans. All of the alumni and
friends of the college are cordially invited
to be present and will be cheerfully enter-
tained. Please report to committee when
you reach Bethany.
We are expecting that the installaion of
President Cramblet, Dec. 10, will mark the
beginning of a new epoch in the history of
the college. Bethany faces the new cen-
tury with twentieth century enthusiasm,
with twentieth century plans, with twen-
tieth century problems and with twentieth
century hopes. A new century, an in-
creasing endowment fund, new prospects
and a new president should make old Beth-
any young again. Philip Johnson.
An International Prophetic Conference
will be held at the Clarendon Street Bap-
tist church, Dec. 10-15. Many prominent
speakers are on the program of the present
conference. The subjects to be discussed are
such as "The Conversion of the Jews,"
"Signs of the Nearness of Christ's Com-
ing," "The Second Advent and the Future
Life," etc. It is not a meeting of Aoven-
tists merely. The secretary is Rev. J. D.
Herr, Box 5326, Boston.
December 5, 1901
THE CHRISTIAN-EVANGELIST
551
N£ TKe
e's
Forum Ng
Prea.chers and Sta.te Boards.
The various state secretaries are expected
to do two things especially : (1) Secure an
all- round observance of November day for
state missions, and (2) place the preach-
ers and churches in correspondence so that
both may be served. Question: If secre-
taries are to be depended upon so largely
for this latter service, ought not every
preacher and every church to be willing to
help the secretary in securing a creditable
offering for state work? We hear much
about what the "state" ought to do in each
one of the states. But what is the "state"?
Simply the preachers and the churches of
Christ within the given state; and the state
board can and will always do just what the
means placed in its hands will enable it to
do. Let the good relations between the
preachers and the state boards and their
secretaries be mutual and reciprocal.
T. J. Legg.
J»
"Chapter &nd Verse."
Less often than formerly do we hear a
challenge put in this form. Chapter-and-
verse preachers do not necessarily know
the Bible. The time has arrived when men
are taking more comprehensive views of
the book, and therefore proof texts, in the
old sense, have lost most of their authority.
The man to-day who tries to prove his
theology by detached texts, however num-
erous they may be, cannot pass for a
scholar, whatever his position in life.
This age understands, as none other, that
Christ is greater than the Biole; that his
work is greater than any single statement
of it; that the Bible i3 greater than any one
of its books ; that a book is greater than
any one of its texts. The modern view
seems to be, that the purpose of the Bible
is to create a right impression in men, to
"win them to a character like God's."
"Rightly dividing the word," that is,
progress in revelation, is now on firm foot-
ing. The number of scripture quotations
is no longer the supreme test of soundness.
Theo. A. Johnson.
Poplar Hill, Ont.
Letters of Recommendations.
"The People's Forum" is the very thing,
and I make haste to take advantage of the
invitation. I wish to "advocate a reform."
We need a reformation along the line of
recommendations. It is a matter for regret
that recommendations are not worth their
face value. A few years ago I mentioned
the name of a lecturer to a successful busi-
ness man and told him he was recommended
by one of the most prominent men in edu-
cational and religious circles in America.
When he saw the name attached to the
recommendation, he remarked that it was
worthless, as he would recommend anybody
for anything, and consequently you could
not depend on it. The business man is
prominent in educational circles in one of
our largest cities in this state. My own
experience is that men altogether unworthy
nave been recommended to this state to
some of our best churches. In one case, I
know that the ones who recommended the
man to me had every opportunity to know
his character. This is a serious matter.
A recommendation should tell the truth.
We should not recommend to another pul-
pit a man that we would not want in our
own. Many a recommendation is written
merely to get rid of some unworthy preach-
er. Ira M. Boswell.
Meridian, Miss.
•A
The Opening Services.
A reform is greatly needed in nearly all
our churches in the opening services. I
have often been pained to see the pastor
reading a lesson from God's word while
the people were coming in, moving down
the aisle, getting themselves seated, and
those already in their pews watching every
movement of the late- comers. Those of
us who had the pleasure of hearing Mr.
Spurgeon know that he would not permit
such distraction, but the late- comers must
occupy the rear seats, and all was as quiet
as the grave while he slowly read and com-
mented upon the scripture lesson. Inas-
much as the greatest spiritual blessings
come to those who take some part in pub-
lic worship I would suggest, by way of re-
form, that those who come too late for the
opening be requested to occupy back seats,
or stand until the reading is ended. Furth-
er, I would suggest that Bibles be placed
in the seats and that the pastor request all
to alternate with him in reading, and
at the conclusion, with solemnly bowed
heads, repeat, in concert, the "Lord's
Prayer." Such concentration of minds on
God's word and the Lord's Prayer will
start all minds in unison along a highway
that will lead their souls up into sweet com-
munion with God. H. C. Patterson.
Indianapolis, Ind.
The Dearth of Active Young Chris-
tian Men.
One cannot but be discouraged at the
prospect for the church when one sees the
small proportion of men, and especially
young men, who attend church. The
ehurch needs men, and young men, that
they may be trained up to take the place
of the elder men in the course of time.
The American young man is an honest
and fair person, as a rule. This very
honesty and fairness make hypocritical
Christians repulsive to him and keep him
out of the church.
Something must be devised to counter-
act this influence. Christians must adhere
closer together. Christians who have
labor must employ only Christians ; asso-
ciate only with Christians. Make the
young man feel all this with force.
Christian young women should exclude
from their company all that are not Chris-
tians, not that those who are not Christians
are base or knaves, but all means should be
employed to bring the young men to
Christ.
Of course, this would be somewhat diffi-
cult at first, but Christians must make a
bold stand at all times and on all subjects,
using art and cunning if necessary. If not,
the day will come when we will see with
regret the manhood of our land debased
and in the power of Satan.
B. C. BlGGERSTAFF.
Lathrop, Mo. .
A Pla.n for Retired Ministers.
We mourn over the sad state of the ill,
aged or unemployed minister of the gospel
but do not employ our hands, heads and
hearts in the matter of their employment
and support. We want war more than
wisdom, hence the young man everywhere.
Let there be less moi;rning and more
movement toward the solution of the
acknowledged problem. The writer fur-
nishes this outline for the reader's reflec-
tion: Let the ministers, in and out of pul-
pit, in each state or district act through
approved brethren in buying a tract of
land favorably located, and divide it up or
hold in common. Those preaching to keep
on, others to go and locate (if inclined and
able) and thus begin the work of building
and improvement. These pioneers to do
missionary work, a part of the time, near
by or farther off. A county in which we
have no church is to be preferred.
Something of this kind is contemplated
by several ministers of northern Ohio, who
may lead off in the good cause of helping
solve this problem.
Who will outline a better solution or of-
fer suggestions? Do not think this will
sectarianize us. Who are "we" to let our
ministers suffer after serving us for greater
things among God's people?
Noble, 0. J. p. Callahan.
Preacher's Rates.
On page 1479 of the Christian- Evan-
gelist, Nov. 21, under "Questions and
Answers," there are a few statements in
regard to the religious papers giving
ministerial rates that I believe will set
badly with some of the preachers. It is
intimated that the "ministerial rate" means
a "loss on every preacher's paper" and
that because of the special rate the "en-
tire burden" falls on the publishing com-
pany. You insinuate that it is "charit-
able" and a "form of benevolence" to do
this for the preacher. There's another
side to the question, it's this: I preach ser-
mons on "Religious Journalism," and
kindred subjects, in which I bring out the
need of the religious paper. I work for
the paper just the same as I work for mis-
sions, for I know that it will do the church
good. I appoint one to act as agent, take
the subscriptions, send them in, etc.
No doubt many papers are distributed
through the influence of the preacher. He
recognizes the kindness of the religious
papers and therefore works for them.
Now, because of this, is it a burden which
rests entirely upon the publishers? It
seems to me that what the publishers lose
on the special rate to preachers, those very
preachers cause them to gain on others
whose subscriptions the preachers secure.
O. D. Maple.
[Bro. Maple's point is well taken. A
preacherjwho does his whole duty by the
religious papers deserves consideration
from them. If all preachers were like
Bro. Maple in this respect, the paragraph
to which he takes exception would never
have been written. But how about those
who never speak a good word for any
religious^paper, or who mention it only to
condemn and take it only because they can
get it at reduced rates? There are such.
The preacher who not only talks up good"
literature in general, but takes pains to
assist in its circulation, deserves com-
pensation and no publisher begrudges the
reduced rate to such.— Editor.]
1552
THE CHRISTIAN-EVANGELIST
December 5i i9°i
0\ir Bvidget.
— L. T. Faulders preached theoinion Thanks-
giving sermon at Areola, 111.
—P. H. Welshimer, of Millersburg, O., has
been called to the pastorate of the church at
Canton, O.
—J. K. Shellenberger, of Madelia, Minn., ha9
accepted a call to the pastorate of the church
at Albia, la.
— C. H. Trout, of Piqua, O., has accepted a
call to become pastor of the First Christian
Church, of Lafayette, Ind.
— E. M. Flynn has resigned his pastorate
at Grant City, Mo. An able man will soon
be wanted by that church.
—A. M. Harral, Chandler, Okla., wishes to
correspond with a preacher who can begin
work with three churches for whole time,
Jan. 1; $50 a month.
— W. T. Hilton, of Omaha, is holding a
series of evangelistic meetings at Fremont,
Neb., beginning Nov. 24 and continuing in-
definitely.
— E. B. Barnes will close a pastorate of
five and one-half years at Normal, 111. , to ac-
cept a call to Noblesville, Ind., where he will
begin work Jan. 1, 1902.
— C. E. Millard has given entertainments
lately in Rock Island and Davenport and is
now in a meeting at Moline, 111. He will re-
turn home to Maysville, Mo., for the holi-
days.
—The little church at Rockville has just
completed its new building at a cost of $1,400,
$800 of which was paid by three • persons. It
is a small and weak congregation, but with
its new building hopes for better times.
— M. B. Ingle, state evangelist of South
Carolina, wishes to secure the addresses of all
the Disciples of Christ in that state who live
in places where there is no church. His ad-
dress is Orangeburg, S. C.
—The University of Texas hasTamong its
students this year exactly one hundred mem-
bers of the Christian Church. J. W. Lowber
is delivering a series of chapel addresses on
"The Seven Days of Genesis."
—Lawrence Wright is in a meeting at
Ulysses, Neb., with W. A. Baldwin, secre-
tary for that state. The meeting promises
well. C. C. Atwood and H. H. Harmon have
dropped in to note its progress and to speak
a good word.
—The church at Ashley, Ind., dedicated its
new house on Nov. 24. L. L. Carpenter
preached the dedicatory sermon and raised
the amount, $1,100, necessary to provide for
all indebtedness. The attendance was good
in spite of inclement weather.
—We regret to announce the death of Bro.
C. J. Kimball, whose obituary appears in an-
other column. He was for some years proof
reader on the Christian-Evangelist and
was widely known among the Disciples of
Christ. His faithfulness and Christian char-
acter won the respect of all who knew him.
—Eleanor Thompson, of Jacksonville, 111.,
writes as follows: "The author of the poem
'Leah,' published in your last issue, is Eliza
P. Nicholson (Pearl Rivers, pseudonym) a
young New England poetess. The poem was
first published in the Cosmopolitan for Sep-
tember, 1894. In the same magazine for No-
vember, 1893, appeared her 'Hagar,' which
in its dramatic intensity is still finer. Both,
however, deserve wider recognition than
they have yet received."
—A further item of information about the
author of the poem "Leah" is furnished by
Kate W. Partee, of Little Rock, Ark. Eliza
Poitevent Nicholson succeeded her husband
as editor of the New Orleans Picayune and
was the first woman editor of a large daily in
the south.
—The Second Christian church, St. Louis,
will have a jubilee meeting Tuesday evening,
December 3, to celebrate the payment of its
debt. The church has been heavily burdened
for many years and its release is chiefly due
to the efforts of W. Daviess Pittman, a St.
Louis business man who has been acting as
pastor without compensation for two years
or more; preache3 regularly twice every Sun-
day, holds his own protracted meetings with
large results (45 additions in the one just
closed) and has raised a large part of the
money to pay the debt from business friends
unconnected with any church.
— J. W. Travis, pastor of our church at
Margate, England, writes that he is kept
busy answering the question: ''Who are you?"
Those who have lived in the eastern part of
our own country are not altogether unfamiliar
with that query as to who the Disciples of
Christ are and it always furnishes a good
point of departure for expounding the princi-
ples of New Testament Christianity as we
understand them. Brother Travis has grasped
the opportunity by giving a series of ad-
dresses on "Our Plea as Disciples of Christ,"
one of which, printed in the Thanet Times, is
reprinted on a slip in convenient form for dis-
tribution.
chi
in
<D(
w!
DON'T FORGET TO RENEW
Your Subscription to the
CHRISTIAN-EVANGELIST
If it is in arrears, or is not paid be-
< yond Jan. i, 1902, either remit the
amount necessary to pay arrears and one
year in advance, or write to us and we
will send you a blank order for a con-
tinuance of the paper with the privilege (
of paying subscription later. 5
DON'T NEGLECT IT. We must have \
your order for a RENEWAL if the paper
is to continue to your address.
? Christian Publishing Co.,
St. Louis, Mo. i
< 1522 Locust Street,
— All ministers will be interested in the
following announcement in regard to the reg-
ulations of the Central Passenger Associa-
tion regarding the issuing of half-fare per-
mits: • wsassa
Commencing Jan. 1, 1902, the territorial
limitations heretofore restricting issuance of
Joint Annual Clergy Certificates by the lines
of the Clergy Bureau of the Ceatral •Jassen-
ger Association to beneficiaries residing in
the states of Illinois, Indiana, Ohio, Wiscon-
sin, Iowa, Kentucky, Michigan, Missouri,
Western New York, Western Pennsylvania,
West Virginia and certain points in the prov-
ince of Ontario, will be removed and annual
certificates to those applying and qualifying
under the rules will be granted generally, ex-
cept t,o clergymen residing in the state of
New York, east of Niagara Falls, Tona-
wanda, Buffalo, and Salamanca; the states
of New Jersey, Delaware and Maryland; the
stite of Pennsylvania, east of Warren, Oil
City, Franklin, Allegheny and Pittsburg; the
state of West Virginia east of Wheeling.
Bellaire, Parkersburg and Charleston; and
the state of Virginia north of Charlottes-
ville, Gordonsville and Alexandria; including
the Oistrict of Columbia. Effective with the
inception of the new year, issuance of trip
clerical permits by the lines comprising the
Clerey Bureau of the Central Passenger As-
sociation will be discontinued and only the
joint annual certificates will be available to
those entitled to this privilege.
The regulations governing the issuance of
permits will be found in detail on the applica-
tion blanks which may be obtained from
ticket agents of all roads belonging to the
Association, or from the office of the com-
missioner, F. C. Donald, Monadnock Bldg.,
Chicago, 111.
Distress by day and night —
That's the complaint of those who
are so unfortunate as to be afflicted
with Eczema or Salt Rheum — and out-
ward applications do not cure.
They can't.
The source of the trouble is in the
blood — make that pure and this scal-
ing, burning, itching skin disease will
disappear.
"I was taken with an itching on my
arms which proved very disagreeable. I
concluded it was salt rheum and bought a
bottle of Hood's Sarsaparilla. In two days
after I began taking it I felt better and it
was not long before I was cured. Have
never had any skin disease since." Mes.
Ida E. Waed, f^ove Point, Md.
Hood's Sarsaparilla
and Pills
rid the blood of all impurities and cure
all eruptions.
—Samuel B. Ross, of Martelle, la., writes:
"I desire to thank you for calling attention
to our need of a proper history of the Resto-
ration in the several states, especially for
Iowa, and that Allen Hickey is the man to do
the work. I have during the past two weeks
written to several of our prominent men in
Iowa about this very matter urging them to
do something. We cannot hope, in the very
nature of things, to hold Bro. Hickey with us
many years and his removal would sever the
last link in Iowa's past "
Piney Woods.
Hea-Ithful but Not Alwa.ys Curative.
To go to the piney woods is a help, but if
one carries along the bad habits of food and
drink that have caused sickness, the piney
woods will not produce a recovery.
Coffee drinking caused blindness in a Vir-
ginia gentleman, and his remarkable experi-
ence is worth reading. "I have been a coffee
drinker since my earliest remembrance. If I
missed coffee at a meal it brought on head-
ache. This should have shown me that I was
a victim to a drug habit. Finally, wakeful,
restless nights came on. After dinner I was
always drowsy and after sleeping would wak-
en stupid and morbid, and felt as though I
had been drugged, and when this feeling wore
off nervousness and restlessness would set in
until I drugged myself with coffee again.
"At last my eyesight began to fail. Some
of the best optical specialists agreed that I
had an affliction of the optic nerve, and after
two or three years' treatment my eyes slowly
lost their power and I became almost sight-
less.
"I was advised to go to a pine woods near
the sea in a most isolated place. This I did
and lived there for two years without any
visible benefit. I gave up all hope of recov-
ery until last spring a friend expressed the be-
lief that the coffee I drank was the cause of
all of my trouble. He had been a slave to it
and had been unable to find relief until he quit
and took up Postum Food Coffee.
"His experience startled me and I decided
to try the change although I had but little
faith in its merits. My first cup of Postum
proved delicious and was a great surprise. It
was evidently well made. I had not the
slightest trouble in leaving off coffee, for the
Postum filled its place perfectly.
"During the past six months I have gained
in flesh, my sallow complexion has become
clear, and my eyesight gradually improved
until now I am able to read and write. My
mind is once more clear and active, and I no
longer suffer from sleepless, nervous spells.
You can imagine I feel grateful for my restor-
ation." W. Harold Fenton, Brighton, Va.
December 5, 1901
THE CHRISTIAN-EVANGELIST
1553
Gumption in Preaching.
By Stephen J. Corey.
(Continued from page 15-13)
seen drop from interested attention to list-
less indifference, when the "invitation"
was given at the close of the sermon? And
why? Because morning after morning and
evening after evening it has been given in
practically the same words and manner.
Thus that which might have been powerful
if carefully used, or under great spiritual
enthusiasm, becomes tame and wearisome
under ordinary conditions. If discretion is
not used, it becomes meaningless and life-
less to two-thirds of the congregation.
Peter and Paul were men of resources.
Their doctrine was not bound up in means
so much as in the purpose and end. Do
you suppose they would object, if here now,
to the silent raising of the hand by the
seeking sinner — while the heads qf the
people are bowed in prayer — if it was
followed by an open confession? Or
is it possible they would brand a man as a
heretic if he used an "inquiry room," or
occasionally dismissed the^audience after
the sermon, and sent the people home on
their own responsibility?
Rochester, N. Y.
Growth Of Hair.
A Famous Doctor-Chemist Has Dis-
covered a Compound That Grows
Ha.ir on a Ba.ld Hea.d in a
Single Night.
Startling Announcement Causes Doctors to
Marvel and Stand Dumfounded at the
Wonderful Cures.
The Discoverer Sends Free Trial Packages
to All "Who Write.
After half a century spent in the laboratory,
crowned with high honors for his many world-
famous discoveries the celebrated physician-chem-
MISS HISI/OP, of New Zealand,
and Her Marvelous Growth of Hair.
ist at the head of the great Altenheim Medical Dis-
pensary, 4833 Butterfield Bldg., Cincinnati, Ohio, has
just made the startling announcement that he has
produced a compound that grows hair on any bald
head. The doctor makes the claim that after ex-
periments, taking 3'ears to complete, he has at last
reached the goal of his ambition. To the doctor all
heads are alike. There are none which cannot be
cured by this remarkable remedy. The record of
cures already made is truly marvelous and were it
not for the high standing of the great physician and
the convincing testimony of thousands of citizens
all over the country it would seem too miraculous to
be true.
There can be no doubt of the doctor's earnestness
in making his claims nor can his cures be disputed.
He does not ask any man, woman or child to take
his or anyone else's word for it, but he stands ready
and willing to send free trial packages of this great
hair restorative to anyone who writes to him for it,
enclosing a 2-cent stamp to prepay postage. In a
single night it has started hair to growing on heads
bald for years. It has stopped falling hair in one
hour. It never fails no matter what the condition,
age or sex. Old men and young men, women and
children all have profited by the free use of this
great new discovery. Write to-day if you are bald,
if your hair is falling out or if your hair, eyebrows,
or eyelashes are thin or short and in a short time
you will be entirely restored.
In Memory of Ma.rion Ingels.
Into the ''more stately mansions" our
brother and friend passed during the dawn-
ing of Nov. 9, 1901. Into that glorious land
where "it is daylight everywhere" his spirit
entered. The work and worth of Bro. Ingels
are well known to the brotherhood; this is
especially true of our churches in Kansas,
where he labored for almost twenty years.
He was Sunday-school evangelist of the
state for six years. He served as pastor for
many of our churches, and during the last
three years he served our state board as state
evangelist. No words can adequately meas-
ure the Christian character and personal
worth of Bro. Ingels.
Like his Master "be went about doing
good." Strong in faith, upright in life, spot-
less in character, he was a tower of strength,
a beacon light, as he moved among the
church. Everybody could trust him and every-
body loved him. He was so sweet and even-
tempered. He did not become "sour" like a
few of our preachers do when they begin to
grow old. In this respect Bro. Ingels did not
grow old. He kept up with the times in
study and spirit. He was the young preach-
er's friend and the old preacher's example.
No one was more deeply interested in Kan-
sas missions and no one toiled more earnestly
and self-sacrificingly for its growth than he.
He willingly labored in the out-of-the-way and
the unpromising fields, "tho' barren the field
might be"
Moreover, he was a constant supporter of
the C. W. B. M. His wife, Mrs. Libbie F. In-
gels, has served as state president of this or-
ganization for several years and is still hold-
ing this position. Our prayers are for her and
her boys. May the Father bless and comfort
them as he has already done in giving them
such a husband and father. They, as well as
we, "have a goodly heritage" in the life of
Bro. Ingels. W. S. Lowe.
Wisconsin Budget.
There seems to be a general awakening
over the state; not an excitement but in-
creasing activity.
Since the general convention I have visited
Viroqua, Pleasant Ridge, Bloom City, Lynx-
ville, Chippewa Falls, Sugar Grove, Sabin
and held a ten days' meeting at Keadstown,
a new point where we hope to organize ere
long. Bro. Barstow will probably visit that
section soon and preach for them awhile.
Bro. Owers has lately taken up the work
at Richland Centre.
If any church would like a successful
evangelist for his carfare and entertainment
and give him freewill offerings, write me and
I will give you his name.
If any of our churches anywhere contem-
plate buying a bell soon I think I can direct
him to one who can give them inside prices.
This isn't a cent to me one way or the other,
but I believe churches will be benefited by
addressing me with stamp to learn of proper
party through whom to buy and why.
The hall in Ladysmith, Wis., where our
church meets was burned a few nights ago.
We have not heard what they will do for a
building in which to meet till they build in
the spring.
Sugar Grove has begun to get out stones
for foundation for new church. They need it
badly. They are able to build a good house.
Bro. Morgan is holding forth at Sexton-
ville. We are temporarily 1 >cated here to
try to get a building and preacher for this
little band we organized three months ago.
Although the Bible-school is less than three
months of age there were 50 in attendance
last Lord's day. The school is held in a pri-
vate house which is getting too small. Have
we not some brother in Illinois, Ohio or Iowa
who would like to do some practical work
and build a little chapel for us here? We
Life Saved by Swamp-Root*
The Wonderful New Discovery in
Medica.1 Science.
Sample Bottle Sent Free by Ma.ll.
Swamp-Root, discovered by the eminent
kidney and bladder specialist, is wonder-
fully successful in promptly curing kidney,
bladder and uric acid troubles.
Some of the early symptoms of weak kid-
neys are pain or dull ache in the back, rheu-
matism, dizziness, headache, nervousness,
catarrh of the bladder, gravel or calculi,
bloating, sallow complexion, puffy or dark
circles under the eyes, suppression of urine,
or compelled to pass water often day and
night.
The mild and extraordinary effect of the
famous new discovery, Dr. Kilmer's Swamp-
Root, is soon realized. It stands the highest
for its wonderful cures of the most distressing
cases. If you need a medicine you should
have the best.
Sold by druggists in fifty-cent and one
dollar sizes. You may have a sample bottle
of Dr. Kilmer's Swamp-Root and a pamphlet
that tells all about it, including many of the
thousands of letters received from sufferers
cured, both sent free by mail. Write Dr.
Kilmer & Co., Binghamton, N. Y., and
please mention that you read this generous
offer in the Christian- Evangelist.
could build a neat little house for $300. It
would be a good investment.
Brethren, write your epitaphs in church
buildings while you are alive. The little
band here needs help so much just now.
Three hundred dollars now would be worth
more than $1,000 five years hence.
My permanent address is Milwaukee,
though I expect to be here for some time.
Letters 9ent to either place will reach me.
Please remit December dues on state work.
Send to me.
J. H. Stark, Cor. Sec. and Evang.
Rih Lake, Wis.
A Christian Union Symbol.
This symbol, suggested by J.
M. Rudy, of Cedar Rapids,
la., is designed to be worn by
all who believe in and are
praying for the union of God's
people. The whole is the letter
"C" far Christ. The letters
"C. U." stand for Christian Union. The line
connecting these letters is intended to indi-
cate that Christian Union will come in
Christ, not passing beyond or ignoring the
scope of his authority— "Hear ye Him." The
light is the sun. Christ as the Son of God
bears the same relation to the spiritual world
that the suu bears to the material world.
What the sun is to the solar system, Christ
is to the moral system. Christian Union
must come under and in the light of Christ.
Those to whom the idea has been mentioned
unanimously approve of it. It has been wise-
ly suggested that the design ought not to be
cheapened into a ten-cent button, which
would rather tend to make it a laughing-
stock than to win serious consideration for
what it represents. If used at all, it should
be in the form of a substantial pin.
C. H. White has been called to remain at
Galesburg for a fourth year. His third year
does not expire until April, but the congrega-
tion was evidently anxious to forestall any
plan that he might have for going elsewhere.
Two hundred and twenty-five members have
been added to the church during his pastor-
ate and an indebtedness of $4,000 has been
paid. Brother White preached the union
Thanksgiving sermon at the Universalist
church in Galesburg.
1554
THE CHRISTIAN-EVANGELIST
December 5, 1901
In Nankin, China.
When we came near Shanghai, China, W. P.
Bentley, our missionary in this city, came out
in a steam launch to meet our ship. It is
needless to say we were pleased to see him.
When we reached Shanghai we were met by
Sister Bentley and James Ware and wife and
all the children in the mission. Besides, there
were a number of native brethren to greet us.
It was a delightful meeting. The cordial re-
ception will long be remembered. Miss Daugh-
erty, of Vermont, 111., who has been assigned
to Nankin, China, was on the ship, and we
bad the pleasure of her company from Kobe,
Japan. We were soon quartered in the hos-
pitable home of Bro. Bentley for a few hours.
He had already secured our tickets on a fine
steamer to Nankin, and we started that
night, to be at the conference, October 9-13.
What a mighty river the Yangtse is! One
hundred and fifty miles from its mouth it is 15
miles wide. It is 200 miles from Shanghai to
Nankin and the average width of the river be-
tween these cities is three miles. This great
river is over 3,000 miles long and is navigable
over 1,600 miles.
When we reached Nankin we were soon in
the midst of ihe conference. It was a great
pleasure to meet the missionaries. I had never
before seen T. J. Arnold and C. E. Molland.
Old friendships were renewed and new, ones
formed. The China missionaries are a splen-
did body of Christian workers. They now
number 28. There are also 31 children in the
China mission. They are not to be overlooked
as a missionary force. During my travels in
the east I have not seen a stronger body of
missionaries. I have s-een the buildings and
studied somewhat carefully the plans and
SERIOUS HEART DISEASE IS
E.
The Eminent SpeciaJist, Dr. Frank-
lin Miles. Succeeds After 5 to 30
Physicians Fail.
$2.50WOR.TH OF TREATMENT FR.EE,
Heart diseases which a few years ago
were incurable now readily yield to treat-
ment. Short breath, pain in the side, op-
pression in the chest, palpitation, smother-
ing spells, puffing of the ankles or dropsy,
whether complicated with stomach, liver
and nervous troubles or not, can be speedily
relieved and soon cured. Dr. Miles will
give a $2.50 course of treatment free, to
prove the truth of his statement. His
treatments have the great advantage of
being specially prepared to suit the pecu-
liarities of each patient.
These treatments are the result of 25
years of close study, careful research and
extraordinary success. They are far in ad-
vance of the medicines used by the ordin-
ary doctor and few show such faith in their
remedies. Every sufferer should take ad-
vantage of this opportunity before it is too
late.
Hon. John Gates, Ex-Representative of Iowa,
after 10 years of suffering from heart, ' stomach,
and bladder troubles, says, "I lose no opportunity
to advocate Dr. Miles' Special Treatment. I am
better now than for ten years, which I attribute
solely to his skillful treatment."
Mrs. Mary A. Bradeen, of Rapids, Me., writes: "I
consider your heart treatment worth.its weight in
gold to me. You have saved my life after others
failed."
Philip Metz, of Montra, O., reports: "I had heart
trouble for 15 years and was very near death's door
when I commenced your Special Treatment. I now
feel well and work every day."
Mrs. August Kronck, of Huntington, Ind., cured
after 30 physicians failed; Mrs. Flora Graetor, of
Bristolville, O., after 22; Mrs. R. Parker, of Mishawa-
ka. Ind., after 10; Mrs. H. E. Cole. Pittsburgh, Pa.,
after 6; and Mrs. E. Norris, of Windsor, O., after five
gave her up.
A thousand references to, and testimonials from
Bishops, Clergymen, Bankers, Farmers, and their
wives will be sent free on request.
Send at once to Franklin Miles, M. D.,
LL. B., 201 to 209 State St., Chicago, 111.,
for copyrighted examination chart and
pamphlet. Mention this paper.
policies of the mission and am convinced that
every dollar of money has been economically
and wisely expended.
The discussions in the conference developed
three pressing needs in our work in China:
1. A hospital at Lu Cheo Fu. This will re-
quire about $4,000. Dr. Butchart has charge
of the medical work in that important but
long neglected city; medical work is a power
in China.
2. Nankin Christian College needs\to be better
equipped. We now have suitable grounds and
one sch iol building and a dormitory. The
school cannot accommodate more than ofr
boys and young men. A larger work should
be undertaken. This is the earnest desire of
F. E Meigs, who has this work in hand. He
needs, and requests, a well equipped man to
assist in Bible work especially. Avery strong
man is needed, one who is consecrated, studi-
ous, and as wise as Solomon, if possible. He
ought to be the equal at least, of any man we
have in any of our colleges in America. China
is now in the early dawn of a great education-
al system, and now is the time to place the
mightiest men in' this empire that can be
found. The scho'ol has already done a great
work, but it has suffered for want of proper
equipment. At least S5,000 is now needed for
the enlargement of Nankin Christian Col-
lege. I wish you could see the bright young
men in this institution. They pay their own
tuitron and board. More than half of them
are Christians and all attend chapel exercises
and receive Christian instruction. Consider-
ing the amount expended, I know of no school
in America doing more good for the word than
this.
3. A lot for a church in Shanghai. This has
been needed for some time. Shanghai is the
eye of the whole empire. It is the New York
of this whole land of 400,000,000 souls. Its
growth is rapid, and its importance is con-
stantly increasing.
The whole number of missionaries in Nankiu
is about 40 A delightful reception was tend-
ered us at the home of T. J. Arnold, where we
had the pleasure of meeting, not only all of
our own missionaries, but also those of other
boards. Sunday morning I spoke to a large
congregation of Chinese in our Christian
church. The church in Nankin now numbers
over 200, and there is a constant growth. All
of our missionaries were present. It was an
inspiring service. The oldest daughter of C.
E. Molland made the good confession, and as
requested, I had the pleasureof baptizing her.
I also baptized three Chinese women who
made the confession of their faith at this ser-
vice. I took the confession of Muriel Molland
in English and T. J. Arnold took the confes-
sion of the Chinese women in Chinese. He is
now the pastor of this growing church. Sun-
day afternoon I spoke again at the union mis-
sionary meeting which was held in our church.
Following the address we enjoyed a union
communion service. Altogether it was a day
long co be remembered.
Let me tell you about our work in Nankin.
We have four comfortable missionary homes.
Dr. W. E. Macklin and family occupy one, F.
E. Meigs and family another, T. J. Arnold and
family another, and Miss Emma Lyon and
Miss Mary Kelly the fourth. The next build-
ing is the large hospital conducted by Dr.
Macklin. The people come to him by the
thousands to be healed of all manner of
diseases. He preaches the gospel while he
heals the bodies. His fame is known far and
wide. Dr. Macklin is one of the best knc wn
men in China. He is a hard student and an
indefatigable worker. He does much very
valuable literary work. Two buildings are
used in the work of Nankin Christian Col-
lege—one building forstudy andrecitation and
another for a dormitory. The girls' school
enjoys a large, commodious building, and is
conducted by Miss Emma Lyon. Iu one room
of this building hangs a large picture of one
who gave her life for China, and below the
Are a benefit to healthy women. But to
women who are suffering from diseases
peculiar to their sex they are an injury.
When there is weak back or bearing-
down pains, sideache or other indications I
of womanly weak-
i ness, exercise can
| only aggravate the
condition. The
womanly health must
be first restored be-
fore strength can be
developed by exer-
cise.
Dr. Pierce's Fa-
vorite Prescription
makes weak women
strong and sick
women well. It does-
this by healing the
womanly diseases
which undermine the
general health. It
stops the drains that
weaken women, heals,
inflammation and ul-
ceration and cures
female weakness.
" When I first com-
menced using Doctor
Pierce's medicines,"
writes Mrs. George A.
Strong, of Gausevoort,
Saratoga Co., N. Y., "I
was suffering from fe-
male weakness, a dis-
agreeable draiu, bearing-
down pains, weak and
tired feeling all the time. I dragged around in |
that way for two year-, and I began taking your
medicine. After taking first bottle I began to
feel better. I took four bottles of Dr. Pierce's
Favorite Prescription, two of ' Golden Medical
Discovery,' one vial of 'Pleasant Pellets,' also
used one bottle of Dr. Sage's Catarrh Remedy.
Now I feel like a new person. I can't thank,
you enough for your kind advice and the good
your medicine has done me.
" I have a sister who is taking your medicine
and it is helping her."
Dr. Pierce's Pleasant Pellets promote
regularity of the bowels, and assist the
action of "Favorite Prescription." No
other laxative should be used with Dr.
Pierce's Medicines.
picture is the following beautiful and appro-
priate tablet:
_
IN MEMORY OF
CARRIE LOOS WILLIAMS,
Some time a missionary in Nankin.
Entered into rest, Feb. 12, 1892.
Aged 36 years.
This school established by her friends in
loving remembrance of her devotion to
Christ is an answer to her earnest
pleadings in behalf of the
girls of China.
It will be remembered that Carrie Loos
Williams was the wife of E. T. •Villiams and
the daughter of Prof. C. L. Loos, of Lexing-
ton, Ky. Tbe work of thisconsecrxted woman
is still a mighty power in the Ohina mission
In the same compound is a small chapel for
work among the women and a day-sohool for
the children of the neighborhood.
Another important building in Nankin is-
the church building. It is well equipped with
baptistery and dressing rooms Here large
crowds gather to hear the preaching of the
gospel. Altogether we have nine buildings
in Nankin.
A. E. Corey and wife have just arrived fro
Honolulu, H. I., to take up work at L
Cheo Fu. He has received a hearty welcome
from the missionaries and will prove a valu-
able addition to the China mission.
The name of A. F. H. Faw is familiar t
those acquainted with our work in China. F
was called to his reward on high, May l?r
1898. In company with a number of mission-
aries we visited his grave in the foreign cem-
December 5 1901
THE CHRISTIAN-EVANGELIST
1555
<etery in Nankin. He sleeps in a beautiful
spot. The following is cub on his tombstone,
in English and Chinese:
IN MEMORY OF
ALBERT FRANCIS HENRY SAW.
Born in Lonion, June 2, 1865.
Died of typhoid fever, May 17, 1898.
A man of God who loved his fellowmen
and gave his life for them for
Jesus' sake.
We have three missionary graves in China.
E. P. Herndou was buried at Shanghai.
Before leaving China we are to visn Chu
Cheo, Wuhu, Lu Cheo Fu and Shanghai. We
-sail from Shanghai on the steamship Nippon
Maru, Nov. 9, and hope to be in Cincinnati
about December 15.
F. M. Rains.
Nankin, Oct. 20.
&
Ohio Letter.
Ohio disciples are praying for the speedy re-
covery of C. W. Huffer. He was stricken
■with paralysis Monday night, Nov. 18. At
this time he is gaining and the doctor gives
him much, encouragement. Robert Moffett
•filled the pulpit of the Toledo church, Nov.
:24.
Bro. Vorhees, who recently came among
"the disciples from the Congregationalists at
Chilltcothe, has taken the church at Rutland,
Meigs county. Secretary Bartlett is doing
two men's work these days, writing receipts
lor offerings for Ohio missions, dedicating
churches, visiting missions, raising church
debts, etc. He was at Madisonville Nov. 24,
RESTORES EYESIGHT
"Actina," a Wonderful Discovery Which
Cures Diseased Eyes, No Matter Whether
Chronic or Acute, Without
Cutting or Drugging.
There is no need for cutting, drugging or
probing the eye for any form of disease, for a
new sy« -»m nf treating afflictions "f the eye
has been discovered
whereby all torturous
and barbarous methods
are eliminated. This
wonderful treatment
takes the form of a Pock-
et Battery and is known
as "Actina " It is pure-
ly a houjc treatment and self-administered by
the patient. There is no risk of experiment-
ing, as thousands >f people have been cured
of blindness, failing eyesight, cataracts, gran-
ulated lids and other afflictions of the eye
through this grand discovery, when eminent
oculists termed the cases incurable. This
wonderful remedy also makes tbe use of spec-
tacles unnecessary, as it not only removes the
weakened and unnatural conditions of tbe eye,
but gives io a clear vision. J. N. Home,
Waycross, Ga„, writes: "My eyfs have been
wonderfully benefited by Actina." W. R.
Owens, Adrian, Mo., writes: "Actina saved
ame from going blind." R. J Reid, St. Au-
gustine, f'la , writes: Actina removed a
cataract from my son's eye." Robert Baker,
SO Dearborn St!, Chicago, 111., writes: "1
should have been blind had I not used Ac-
tina.'' A party of prominent citizens have
organized in a company known as the New
York & London Electric Association, and
they have given this method so thorough a
test on hundreds of cases pronounced incur-
able and hopeless that tbey now positively
assure a cure. They have bought all Ameri-
can and European rights for this wonderful
invention. Actina is sent on tri >1 postpaid.
11 you will send your name and address to the
New York & London Electric Association,
Dept. 203, 929 Walnut street, Kansas City,
Mo., you will receive absolutely free a valu
able book, Prof. Wilson's Treatise on the Eye
and its. Disease in General, and you can rest
assured that your eyesight and hearing will
fee restored, no matter how many doctors
ihavef ailed.
to help pull the church out of a debt. By the
way, if he has not sent you the receipt for
your Ohio offering, it may be because you
have not sent it io. Do not delay.
The edifice at Washington C. H has under-
gone quite extensive repairs and additional
capacity put on Tbe reopening will take
place December 8. S. H. Bartlett will preach
and solicit the needed wherewithal.
Frank Simpson has offered his resignation
to the church at Massillon. He has served
them for several years quite faithfully. Where
he will go is not known at this writing.
C A. Hill has left Canton and P. H. Wels-
heimer, of Millersburg, has had a call from
the church. His acceptance is not yet an-
nounced.
Philip Y. Pendleton will assume charge of
the Walnut Hill church in Cincinnati January
1. The only church without a pastor in Cin-
cinnati now is Norwood.
The Franklin Avenue church in Columbus
will be four years old next April and on Jan.
1 will become self-sustaining. From a few
scattered disciples in this end of the city this
work has grown in that time to be a church
of 155 members with a neat home valued at
$4,000. They have extended a unanimous call
to the present incumbent to remain as pastor.
The people are in perfect harmony and have a
mind to work. C. A. Freee.
Columbus, O.
Prea.chers, Lawyers &nd Doctors.
In "Questions and Answers" in the Chris-
tian-Evangelist of Nov. 21 it appears that
Enquirer, the Christian-Evangelist and
Lyman Abbott are troubled about an over-
supply of preachers, and the fact that preach-
ers are not so well paid as doctors and law-
yers. Now, these things do not trouble the
writer a great deal, because:
First, the surplus of preachers after all
does not seem to be so great. There are quite
a number of churches in this part of the state
at present not supplied with preachers, and
there are very few preachers who desire to
give their time fully and faithfully to the min-
istry who remain unemployed. I know of
none.- If there are such it is quite likely that
they could soon fiad employment in other
parts of the country. Then, too, there are
always new fields to be developed.
Second, I have no desire to exchange my
incime for that received by doctors and law-
yers of like age, experience and ability. I am
quite sure that a careful comparison will
convince almost anyone that preachers have
not so much of which to complain in the mat-
ter of salary. There were certainly many
lawyers who would have gladly exchanged
incomes with Dr. Abbott while he was preach-
ing for Plymouth church.
Something over a year ago the Chicago
Tribune gathered statistics concerning the
professions in that great city. These statistics
made the salaries of the preachers appear in a
very favorable light, and surely no one will
say that Chicago' has too many preachers.
Preachers do not often accumulate wealth as
men in business and other professions do, but
it is not. the fault of their salaries. It is be-
cause their time and energies are directed
along other lines, just as they shou'd be.
The Outlook does not make special rates to
preachers, ant why should it? It does not
ask preachers to serve it more than other peo-
ple. Some of our church papers have made
special rates to preachers, but it is hard to
see this as a "form of benevolence," the "whole
burden" of which "ought not to fall on the
publishers." The preachers are, or at least
they ought to be, our papers' best friends.
The Christian-Evangelist is offered for 1902
at the exceedingly low price of $1. I am sure
that I would be glad to place the paper in
ten or more homes, and would feel well paid
without receiving any premium from the
publishers. Thus surely all of our preachers
LET ME KNOW IT.
I wish simply your name and address-— no
money. Say which book you want.
I will send it with an order on your drug-
gist to let you have 6 bottles of Dr. Shoop's
Restorative. He will let you take it for a
month; and if it succeeds,' he will charge you
$5.50 for it. If it fails, he will send the bill to
me. He will trust to your honesty, leaving
the decision to you.
Such an offer as this could not be made on
any other remedy. It would bankrupt the
physician who tried it. But in five years I
have supplied my Restorative on these terms
to 550,000 people. My records show that 39
out of each 40 paid for it, because they were
cured.
This remedy alone strengthens those inside
nerves that operate all vital organs. It brings
back the only power that can make each or-
gan do its duty. No matter how difficult the
case, it will permanently cure, unless some or-
ganic trouble like cancer makes a cure impos-
sible.
I have spent my lifetime in preparing this
remedy. I offer now to pay for all you take
if it fails. I cannot better show my faith in
it. Won't you merely write a postal to learn
if I can help you*
Simply state
which book you
want, and address
Dr. Shoop, Box 582,
Racine, Wis.
Book No. 1 on Dyspepsia,
Book No. 2 on the Heart,
Book No. 3 on the Kidneys,
Book No. i for Women,
Book No. 5 for Men (sealed) ,
Book No. 6 on Rheumatism.
Mild cases, not chronic, are often cured by
one or two bottles. At all druggists.
are glad to do their best for our very worthy
papers, and working together the outlook is
not so blue for preachers or publishers, and
still our best wishes may be with doctors and
lawyers. Walter Kline.
Robinson. Ill, Nov. 27, 1901.
[I. In the passage cited in our "Questions
and Answers" for Nov. 21 we quoted the
Outlook's opinion that there are too many
preachers and said: "We think that opinion
is a very erroneous one." It would not ap-
pear from this that the Christian-Evangel-
ist is "troubled about an over-supply of
preachers," as our correspondent seems to in-
fer. We say again, as we said before, there
are too few.
2. As to the adequacy of preachers' sala-
ries, it would not be claimed by anyone that
the best-paid preacher is worse off than the
worst-paid lawyer. Dr. Abbott's presutu
ably ample salary would figure slightly io a
general average. As an illustration it counts
no more than the case of the poorest country
preacher
3. Perhaps it is true that the pay of the
young preacher is satisfactory as compared
with that of the young lawyer. But compare
the middle-aged preacher with the middle-
aged lawyer and the old preacher with the
old lawyer. If you select your preachers and
select your lawyers, you can prove anything.
4. As we have elsewhere stated, the preach-
er who does his whole duty by the religious
paper merits consideration -and gets it But
how abo^t the preacher who is the only sub-
scriber in his town, or in his congregation?
It is hard for the publisher to see how his
valuable influence merits a reduction in price.
—Editor ]
State of Ohio, City of Toledo, \
Lucas County. \ "■
Frank J. Cheney makes oath that he is the sen-
ior partner of the firm of F. J. Cheney & Co., do-
ing business in the City of Toledo, County and State
aforesaid, and that said firm will pay the sum of
ONE HUNDRED DOLLARS for each and every
case of Catarrh that cannot be cured by the use of
Hall's Catarrh Cure.
FRANK J. CHENEY.
Sworn to before me and subscribed in my pres-
ence, this 6th day of December, A. D. 1886.
i!
A. W. GLEASON,
Notary Public.
Hall's Catarrh Cure is taken internally and acts
directly on the blood and mucous surfaces of the
system. Send for testimonials, free.
F. J. CHENEY & CO., Toledo, O.
Sold by Drug-gists, 75c.
Hall's Family Pills are the best.
1556
THE CHRISTIAN-EVANGELIST
December 5, 1901
Evangelistic.
ARKANSAS.
Fayetteville, Nov. 25. — Tuesday we closed a
most delightful series of revival meetings.
Bro. T. P. Haley, of Kansas City, did the
preaching. His sermons were plain, practical
and most inspiring There were 15 additions.
— N. M. Ragland,.
Hot Springs, Nov, 23.— Our meeting here
closed on Nov 20, with 10 additions to the
church, eight baptisms and two reclaimed.
Bro. Frank Thompson, of Pine Bluff , assisted
me, and the church was much revived and
great good done, which this report cannot
show. Our present membership is now 108. —
T. Nelson Kincaid.
ILLINOIS.
Areola, Nov. 25. — I closed a very interesting
and successful three weeks' meeting here last
night with home forces. There were 18 ad-
ditions; 12 by confession, 1 by letter, 2 by
statement and 3 reclaimed; 1 previously from
theU B's not reported. This makes 76 added
to this congregation during the last 11
months. — L T. Faulders.
Gibson City, Nov 2?.— We have just closed
a meeting of five weeks with 30 added. Bro.
E. A. Gilliland, of Clinton, did the preach-
ing, and Miss Besse Rhode, of Pine Village,
Ind., led the singing. — Stephen E. Fisher,
pastor.
London Mills, Nov. 29.— Four confessions
Sunday morning and two from Baptists at
night. I preach at this point half time, visit-
ing it from Macomb —Mart Pickens- Buck-
ner.
Macomb, Nov. 29. — Four confessions last
Sunday morning, two at evening service.
Baptized after prayer-meeting Wednesday
night.— Geo W. Buckner.
Niantic, Nov. 25. — Closed two weeks' meet-
ing last night. Four added; two from the
M. E 's, 1 from the Baptists and 1 by state-
ment. Church yesterday voted that I should
continue here for the third year, beginning
March 15 next. — J. R. Parker.
A Model Church Hymnal,
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Cleveland, O.
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Normal, Nov. 11. — Five additions since last
report. Our missionary collections this year
have been the best in our history. — E. B.
Barnes.
Pittstield, Dec. 2. — Have now been with
this church six weeks— an active and loyal
people. Increased interest and attendance in
all services; 510 in Sunday-school yesterday.
Class offering $23.68.— F. M. Rogeks.
Summum, Nov. 26.— The first week of my
meeting with Kerton Valley church resulted
in 24 additions, all except 1 by primary obedi-
ence; also 2 made the good confession at our
regular services here Sunday morning. —
Chester A. Baird.
Watseka, Nov. 23. — Another added to the
church since last report — a father over three-
score and ten years of age. There seems to
be a special interest just now among the older
people of my Sunday congregations. — Benj.
S. Fbrrall.
Watseka, Nov. 30. — Three have been added
to the church here within the last week, two
lifelong Lutherans and a French Catholic.
These closing weeks of my five years' work
here are proving to be among the most pleas-
ant yet experienced. — B. S. Ferrall.
Waggoner, Nov. 29.— Bro. Lewis P. Koff ,
of Erie, 111., has just finished a two weeks'
revival at this place and a succesful one. He
has had 15 additions and great interest was
manifested during the meeting. Bro. Koff be-
ing an earnest worker and a splendid speaker
he has greatly uplifted and helped the cause
in our town and community. — Harry Camp-
bell.
Waukegan, Nov. 29.— Omer and Sprague
have just closed a four weeks' meeting in
this difficult place for Christian work, with
33 additions; all things revived, fine feeling,
money in the treasury. It was the best meet-
ing held in this city for many a day. Omer
and Sprague are strong workers and preach
and sing the gospel with power and love.
Our work here moves on grandly. — W. O.
Thomas, pastor.
INDIANA.
Arcadia.— On Nov. 24 I closed a two weeks'
meeting with the Arcadia congregation, with
which I am located. As a result of this meet-
ing 6 were added to our membership; 2 by
letter, 1 by statement, and 3 by primary obe-
dience. We feel that good seed has been cast
which will result in future harvests.— W. H.
Newlin, minister.
Connersville, Nov. 29.— We have just closed
a meeting with 57 added and $3,0C0 raised,
which completes payment on our new $5,000
church lot. This insures the beginning of our
building next year. M. W. Harkins, of
Anderson, Ind., did the preaching and T. R.
Humphrey, of Vevay, Ind., led the singing.
Bro. Harkins gave great help to money
raising, in addition to his effective work as a
preacher — George Darsie, Jr.
BDelphi, Nov 25.— One addition yesterday
at morning service and 1 recently not re-
ported. I recently aided G. H Clarke in a
short meeting at Williamsport. I will close
my three years' work here Jan. 1, and will
then be ready for work elsewhere. — Wm.
Grant Smith
Madison, Nov. 25.— Bro. Geo. H. Farley,
of Pleasureville, Ky., has just closed a very
helpful meeting here resulting in 10 accessions
as follows: 5 confessions, 2 from Baptists, 2
by statement and 1 by letter. Bro. Farley is
a good preacher and will do good work
wherever he goes. Our church is stronger in
every way since the meeting. Observed "boys
and girls' rally day" last evening. Large
audience; reached apportionment. — J. Mur-
ray Taylor.
Orleans, Nov. 25.— Elder James Small, of
Bedford, Ind., closed a meeting at Orleans
last Monday evening which had continued
two weeks, with 60 additions, 42 by confes-
sion, most of whom were young persons,
but a number were adults and heads of
families. The meeting was largely attended
bv members of the other churches and a feel-
ing of good fellowship prevailed throughout.
On the last night of the meeting there were
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December 5> 1901
THE CHRISTIAN-EVANGELIST
1557
a number of additions. We regard Elder
James Small, of Bedford, as one of the
strongest evangelists in the field.— E. D.
Laugh lin.
Vincennes, Nov. 25. — Last night we closed
our meeting here in which the pastor did the
preaching and C. E. Millard conducted the
music service. The meeting ran through 20
nights. Crowded houses greeted us through-
out the whole meeting. The meeting resulted
in 94 additions. — Wm. Oeschger, pastor.
INDIAN TERRITORY.
Prior Creek, Nov. 23. — We began a meeting
here Oct. 13 and will close now in a few days.
We have rested one week while here. Up to
date there have been 157 additions. 37 since
last report. 125 by baptism, the rest from
the sects. We think this is the greatest
meeting ever held in the territory by our peo-
ple Ou-- people will now begin to build and
will be the strongest body of people at this
place. During the last few days Bro.
Roberts, of Vinita, and Bro. Thompson, of
Adair, have been with us and we appreciated
their presence. I go from here to Chelsea,
I. T.— Morton H. Wood.
IOWA.
Albia, Nov.- 28. — Two young men made the
good confession Sunday night. The pulpit
was filled by Bro. Shellenberger, of Mankato,
Minn., who has accepted a call to this church
and will begin work about Jan. 1. — R. H.
Ingram.
Bloomfield, Dec. 2. — The writer Jseems very
much at home in an Iowa field once more. We
spent two very pleasant years in Beatrice.
One of their needs is a new church building
which I trust they will be able to build when
Bro. Price, who has been called to the work,
becomes well initiated in the work. We left
the church with all dabts paid, and just clos-
ing a sale which will give them in cash $1,700.
We can see no reason for their not enlarging
their work. During our last four weeks at
Beatrice there were 10 additions to the con-
gregation The first Sunday in November
we began our work here having nine additions
the first three Sundays when we decided to
continue and hold a series of meetings. We
just closed the second week last evening dur-
ing which time we have had 42 additions,
nearly all by confession and baptism. Miss
Lucile Park, of Des Moines, is conducting the
singing. Since our coming the brethren have
placed two new furnaces in the building. Our
chief difficulty now is the want of room. — D.
A. Wickizer.
Council Bluff's, Nov. 25. — Our work moves
(steadily forward; 1 addition yesterday. — W
B. Crettdson.
Delta. —The congregation here has just
closed a very successful meeting conducted by
home forces. The immedLate results are, 24
accessions and all departments of the church
strengthened. Our Bible-school will send a
box of 30 dressed chickens to the Orphans'
Home, St. Louis, for Thanksgiving.— L. H.
Humphreys, pastor.
Robertson, Nov. 23.— Kindly report our
meeting 6 days old and 11 additions. J. E.
Dinger, of Dows, is doing the preaching. — F.
jD. Fillmore, pastor.
South English, Nov. 25.— We have just
closed a 4 weeks' meeting held by Bro. W. J.
Hastie, of Altoona, with 24 additions, 16
baptisms, 2 by statement and 2 by letter. We
desire a minister to locate with us for half
time; good salary to right man. Anyone
desiring a location please write to S. M. Mil-
ler, South English, la.
KANSAS.
Caney, Nov. 29— One added at Elk City
and 1 at Tyro since my last report. Bro.
Omer, of Camp Point, 111., will begin a meet-
ing here next Sunday.— J. R. Charlton.
Horton,Nov.23.— One confession last Lord's
lay at regular service.— L. H. Barnum.
LaCrosse, Nov. 25.— Our meeting her is
ten days old and the interest is good. Twelve
have been added; three by statement and nine
confessions, five of them young men from the
high school. We neel a good pastor here. —
J. L. Thompson.
Lawrence, Nov. 25. — We have just closed a
three weeks' i meeting in the Christian church
of North Lawrence Baxter Waters, pastor of
the First Christian church, in pursuance of
the plan adopted at the Minneapolis conven-
tion, came over and did the preaching for us.
There were 18 additions; the church is in a
flourishing shape, and everyone is hopeful
and enthusiastic. In the middle of our re-
vival Messrs. Bell Bros., the enterprising
music dealers of this city, made us a present
of a very handsome chapel organ— F. M. Mc-
Hale.
Leavenworth, Dec. 2. — Three additions
here yesterday. — S. W. Nat.
Lyndon, Nov. 25. — We had eight additions
yesterday; one from the Baptists, one by let-
ter, one by s-tatement, and five by confession.
— Frank Jalageas.
Lyndon, Dec. 2. — We had four additions
yesterday, one from the Baptists and three by
confession. We areenjoylnga general revival.
-Frank Jalageas.
Oneida, Nov. 25. — We are in the third week
of a meeting.here. C. C Bentley, the brother
of the pastor, is doing the preaching. Good
interest' 'and four confessions to date. More
to follow, we believe. — F. H. Bentley.
Pardee, Nov. 25.— Five baptized and one
from the U. B. church at this place.— H. E.
Ballou.
Pardee, Nov. 29.— Our meeting began the
evening of Nov. 11 and continued 14 days; 5
obeyed the gospel; 2 by statement, 1 from the
U. B. church. Bro. H. E Ballou did the
preaching- and did it well.— J. A. Miller.
Soldier, .Nov 24 —Bro. R. L. McHatton is
in a fine meeting here. Thirteen accessions to
date; 11 confessions, one reclaimed and one
from the Baptists. Bro. McHatton is an
excellent'worker. — Chas. A. Polson
Topeka, Nov. 26. — I spent twenty days with
the Harmony. church, Dickinson county, and
the pastor, B. L Matchett, closing on the 24th.
There were 22 additions.— W. S. Lowe.
Wichita, Nov. 25.— Yesterday was a record
breaker for evangelists. Thegreatest number
ever added by one of our evangelists in one
day was 63. Yesterday under the preaching
of Evangelist J. V. Coombs there were 67
accessions, 35 at morning service, 32in the
evening. A. E. Dubber is pastor of the
church. — A. R. Davis, singer.
KENTUCKY.
Carlisle, Nov. 27. — We closed a meeting
of two'weeks at this place, with 74 additions.
I was assisted by Bro. R. H. Crossfield and
Miss Perrin. The Lord richly blessed us. I
have accepted a call to this church for the
fifth year.— F. M. Tinder.
Covington, Nov. 26.— Our meeting at the
First church conducted by home forces closed
Sunday night; 63 additions, 48 confessions.
— George A. Miller.
Cynthiana.— I closecUmy meeting last Sun-
day with 35 additions. I close my seventh
year with the church here with everything in
a prosperous and hopeful condition. Every
"feller" does not "fizzle out" and have to
leave because he builds a new church. — J. J.
Haley.
Lexington.— The meeting at the Central
church closed Nov. 17 with 90 additions. The
pastor, I. J. Spencer, preached every night
except Saturdays for four weeks A thanks-
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J 558
THE CHRISTIAN-EVANGELIST
December, 5 1901
giving social and reception to the new mem-
bers was given a lew days after the close of
the meeting.
£ Louisville.— Samuel M. Bernard, minister
of the Pai'klari ihurch, Louisville, Ky., con-
ducted a revival in Indiana in October which
resulted in 37 additions. He recently closed
one at L/udlow. Ky , with 56 additions. Bro.
Bernard is just, rounding out his fourth year
in Louisville He has not as yet accepted a
call for the fifth year.
MASSACHUSETTS.
Springfield, Nov. 23.— The Church of Christ
of this city, where G. A. Reinl is pastor, has
this month had five added to the church;
three by baptism and two by letier.— S. M.
Hunt.
MINNESOTA.
Duluth, Nov. 23.— Last Wednesday evening
we closed one of the most successful meetings
held in the history of the church. The meet-
ings continued four weeks resulting in 12 ad-
ditions. J. K. Shellenberger, our state evan-
gelist, did the preaching and soon won the
hearts of the people by his earnest appeal for
a primitive gospel. The future of the church
is exceedingly bright. An earnest zeal is
manifested in all departments of church work.
— C. R Sine.
JfiMankato.— The meeting which has been in
progress four weeks, held by Simpson Ely,
closed with 35 additions and a deep impres-
sion made on the community.
MISSOURI.
Breckenridge, Nov. 25.— Our meeting is just
one week old, with 21 added; 16 by confes-
sion. There is a splendid interest. There were 4
last night, will continueover next Lord's day
and hope for more; will report at close. — W.
E. Bates.
B reck en ridge, Dec. 2.— Our meeting con-
tinued just two weeks. Closed last night
with 30 additions, 23 by confession and bap-
tism. About twice as many men as women
were baptized — Vv. E. Bates.
Buffalo, Nov. 25.— Closed a two weeks'
meeting last night at Prairie Grove church,
with 15 added to the church, 9 by confession,
2 by letter, 3 by statement, 1 from the Bap-
tists. Bro. R. C. Harrell is the pastor and
has done a good work for them for 4 years. I
begin to-night at Half Way, Mo.— S. E. Hen-
drickson.
(Jentralia, Nov. 25. —During October Bro.
A. N. Lindsay assisted me in Centralia. It
was a great meeting with 67 additions and
the church at high- tide in every way. One
letter and one confession last night. — E. M.
Smith.
Grand Pass, Nov. 28.— We have just re-
turned from a series of meetings held at
Bethlehem, Blue Lick and Christian Union,
Saline county, Mo., and Waverly, Lafayette
county, Mo., resulting in 186 additions; 26
from the Methodists, eight Baptists, one
Presbyterian and one Catholic, One Baptist
preacher (Fillmore Pryor).— J. I. Orkison.
Harris, Nov. 27.— The Harris meeting of 2
weeks and 3 days' duration closed last Lord's
day night with 8 additions, 4 by baptism. J.
R. Blunt gave us splendid sermons. He is
helping in a short meeting at DufBeld school-
house, a few miles south of Humphreys. One
confession last night.— R. W. Blunt.
Higdon, Nov. 30.— Three additions at Silver
Point, two by baptism and one by letter.—
J. B. Dodson.
HuntsviLle, Nov 25.— We had 8 additions
recently in my meeting at Wellsville, where I
preach one-half time. Am now in an inter-
esting meeting at Salisbury, where I preach
one-half time. Five accessions to date — W.
D. McCullet.
Joplin, Nov. 25.— We received 6 additions
here yesterday; 4 by confession, making 12 for
November and 26 for past quarter, We ex-
it IT'S A 'GARLAND,"
That's all you need to know about a stove or range.
pect to occupy our new building about Decem-
ber 22. Correspondents writing me for favors
should enclose postage if they expect an ans-
wer.—W. F. Turner.
Knobnoster, Nov. 29.— At Passaic on
Nov 26 I closed a very interesting meeting
of 10 days' duration with 5 additions to the
congregation; 4 baptisms and 1 by statement.
— S. F. Walton.
LaBelle, Nov. 29 — C. S. Brooks, of New
London, Mo., closed a very successful meet-
ing with the church here which resulted in 17
additions; 14 by confess on and 3 by letter.
Bro. Brooks is an able speaker and a good
evangelist.—.) H. Coil
Leonard, Nov. 25.— Meeting here is 10 days
old, J S. Clements, of «'anton, Mo., isUoing
the preaching; 25 additions up to date, with
bright prospects lor the future.— Allen
Hitch, pastor.
Lexington, Nov. 25.— Yesterday, Nov. 24,
closed my third j ear's labor here. Remain
for another year beginning Dec 1, 1901. Six
additions at last service, two by letter, one
reclaimed, 3 by confession; 6 pieviously by
letter, making 12 additions to the congrega-
tion for November, 1901. — E. J. Fbnster-
MACHER.
Liberty.— The pastor, J. H. Hardin, with
H. A. Northcutt as chief speaker, has just
closed a meeting of four and a half weeks
with 67 additions, 41 by confession. The
church is no«v fully emerged from the partial
eclipse into which it entered when F. O.
Fannon left it about ten years ago. J. M.
Vawter and J. H. Hardin have both done
much to lift it up, and it is now upon the
heights
Mexico, Dec. 1. — Meeting one week old with
7 additons; 4 by confession. J. Will Land-
rum is delighting all as song leader and solo-
ist. Large congregations, — A. W. Koken-
doffer.
New Hampton, Nov. 29. — I am assisting
Bro. Myrick in a meeting here. The interest
is fine; 11 additions so far and the prospect
for many more is very good. A large part of
the audience stand in the aisles and on the
outside of the house. Mrs. Scott, my daugh-
ter, has charge of the music. This is my
seventh meeting in this county. — Morgan
Morgans.
Pape, Nov. 25. — Our meeting here is eight
days old with 12 additions; 5 confessions, 4
baptized, one to be bapized and 6 by state-
ment, 1 reclaimed. I never had better atten-
tion and interest. I go from here to Corinth,
Kan.— W. N Porter
Plattsburg, Nov. 27 —I have just closed a
meeting of 3 weeks at Agency, Mo., with 24
additions; 12 confessions and baptisms, 5
by letter, 4 by restoration and 3 from the de-
noniinati >ns. In the early part of the meet-
ing. H F. Davis held a successful Bible-school
institute of 5 days. This is my sixth annual
meeting for this churcii, which has called me
the eighth year for one-fourth time, without
a dissenting vote or voice. — James C. Creel.
St. Louis, Dec. 2. — First church, six con-
fessions. Second, meeting closed Sunday
night with 45 additions, making 94 for the
year thus far. Central, three confessions.
Fourth, meeting continues with 42 so far;
$500 received by bequest from Miss S. C.
Lane. Fifth, two by letter. Ellendale, one.
confession. A. B Moore has just closed a
union meeting held in Hope Congregational
church. East St. Louis, three additions, one
by confession.
NEBRASKA
Omaha. — The annual meeting of the North
Side Christian Church, Omaha, has just been
held. The reports of the various departments
show encouraging progress. There have been
85 additions to the church during the year.
The present membership is 300. We have a
wide awake Bible-school. Our superintend-
ent, Bro. C. A. Mangum, is a wide-awake
young man. With a host of young people to
push the work the outlook for tbe future is very
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December 5, 1901
THE CHRISTIAN-EVANGELIST
1559
promising. Come to Omaha next October.
We are preparing for the greatest conven-
tion ever held by the Disciples. Twenty-seven
committees are at work We meet twice a
month from now until the convention. Come!
— W. T. Hilton, pastor.
Omaha, Nov. 27 — We had a good day last
I Sunday; one confession and one received into
I fellowship, previously baptized, in the morn-
II ing service, and 2 confessions and 2 others
! baptized in evening. I preach the sermon
in the union Thanksgiving service of the
down-town churches at the Kounty Memo-
\ rial Lutheran church to-morrow at 10:30.
My theme will be "The hand of God in Amer-
ican history."— Sumner T. Maetin.
York, Nov. 2S.— I began a revival last
Lord's day morning. There were six added
at the morning service and one at the evening
service, all heads of families. The people
here have built a $5,000 church this year and
provided for all indebtedness. Fifty have
been added to the membership so far this
year. Bro. A. C. Corbin, of Beaver City,
Neb., will assist in the meeting now begun. —
G. James Chapman, pastor.
OHIO.
Akron, Nov 25. — Our meeting here closed
last night with 32 additions. Nearly all were
by baptism. Bro. Geo. P. Hall, of Chicago,
did the preaching. Miss Lillian Pearl Perrin,
of Indiana, was present the first two weeks
of the meetings. She was obliged to with-
draw from the work in order to meet her en-
J gagement at Carlisle, Ky. At the close of the
services last night, Bro. Hall made an appeal
! to the large audience present for enough
j pledges, payable in four months, with which
f to liquidate the present indebtedness of the
I church. The result was a great victory, near-
1 ly $900 being raised. — Luther Moore, pastor.
Weston, Nov. 25.— J. R. Ewers conducted a
! series of meetings for us in October, which re-
sulted in 15 by baptism and two by commen-
1 dation. The meeting did great good along all
lines.— S. W. Cook.
OKLAHOMA TERRITORY.
Blackwell, Nov. 30. — We began a meeting
J at this place last Sunday. Have had packed
j house at every service and three added. We
I go to opera house Sunday night. The church
I has no pastor. This is a fine young town of
j 3,500 population and in a fine country. — W. E.
j Harlow.
Shawnee, Nov. 25. — Our Cbetopa meeting
I of 18 days closed Nov. 21 with 45 additions,
j 38 baptisms, the church set in order and a
j pastor sighted— a good man and will be
j called. I am now in Shawnee, O. T. Our
meeting starts off with a packed house and 2
additions the first day. — D. D. Botlb.
OREGON.
Albany, Nov. 25. — Mrs. Clara H. Hazelrigg
closed a 19 days' meeting with us last night,
having greatly helped the church in raising
nearly $500 for current expenses and arousing
the church to a more consecrated service. The
immediate results were 17 by statement and
letter and 10 by confession, 5 being from the
denominations.— J. B Holmes.
Eugene. —The First Christian church here re-
cently closed a 23 days' meeting with 31 addi-
tions. B. B. Burton did the preaching and Dud-
ley Eshelman, of Tacoma, Wash., led the sing-
ing. At the close of the meeting Bro. Burton
gave his great lecture, "In the Corridors of
Antiquity." This is one of the best lectures
ever given in Eugene. We have had two ad-
ditions since the meeting closed. This church
met its apportionment for state work in the
November offering. — Morton L. Rose, pas-
tor.
PENNSYLVANIA.
Charleroi, Nov. 29. — We are in a good
meeting here with 28 additions to date — 18
by confession and baptism. Will continue
another week, and then return home for a
rest. Churches desiring my help in meetings
' CKristmsLS Cards. '
The great majority of the readers of this paper, who can
afford to present their friends with diamond rings and auto-
mobiles at Christmas time, have no interest in this announce-
ment. It is for the benefit of the few who are unable to scatter
such costly £ ifts, but who wish to send some Christmas -remem-
brance to their friends. For all such, the CHRISTMAS CARD
is just the thing. The friend who is worth having will ap-
preciate such a kindly evidence of good will and remembrance
as much as he would a gold watch. The complet list of our
Christmas Cards is given in our Christmas Catalogue, yours lor
the asking, but we give below the following :
No. 70. — Twelve designs i e purchaser of a
dozen cards g ts 12 different cards. Size
(closed), 4x2% inches. Varied designs —
flowers, landscape-"'., et^ , etc. Christ-
mas Greetings. Space for name of giver.
Single copy. 5 cents; per dozen 35 cents.
No. 81. -Flowers, cut to shape: a most taste-
ful design. Closed, 5x3 inches. Verses
and Holiday greetings, with name of
sender Two designs Single, 5 cents;
per dozen, 40 cents
No. 02 — Size 6x43-3 (open) Christmas verses
and greeting" Child figures, embossed;
flower stamped designs Two varieties
Single, 5 cents; per dozen, 40 cents.
No. 45. — An exquisitely chaste design; Rural
Scenes in Photographic Colors Shakes-
pearian Quotations; Christmas Greet-
ings. Four designs. Single card. 5 cents;
per dozen, 50 cents
No. 14 —One of our prettiest and choicest
cards Embossed designs with filagreed
borders Two varieties Inside, Christ-
mas verses and g-eet.ing. Single copy,
5 cents; per dozen, 50 cents.
No. 54. — This is getting into the higher grade
of goods. Bowls of Roses in four
designs. Escalloped Edges, Classical
Quotations, printed in Gold. Single, 5
cents; per dozen, 50 cents
No. 43. — This '-card" is really a little book-
let, with choicest fl.iral designs on cover;
holiday greetings and vejses, and wnh
blanks for names of giver and recipient,
inside. Single copy, S cents; per dozen.
60 cents, -r. --.= ■ - - , ■ ■ * ;$j
No. 99.— "Just too sweet for anything," is
what she will say when she gets this
beautiful Christmas remembrance. Size
(open), llx53J inches. A triumph gof
delicate color- work Single copy, 10
cents; per d< zen, 80 cents. -™!aj»|
No. 98.— A delicate bit of coloring in flower-
designs. Holiday Greetings in Embossed
Lettering. This is another booklet In-
side are Christmas verses and register
for two names. Single copy, 10 cents;
per dozen, 90 cents.
No, 100. — This is a novelty— a new idea in
Christmas greetings. It is impossible to
give, in a few words, any adequate or
intelligible description of this beautiful
novelty- this ingenious arrangement of
color reflection to produce day and night
effects on the same card. No. 100 is truly
a gem. We have put it at a low price in
order to introduce it among our patrons,
10 different designs. Single, 25 cents;
per dozen, in assorted designs, $2 25.
Our five cent cards are such as the city stores, even, sell for ten to twenty cents.
Our prices are very low. The practice of giving Cards at Christmas and Easter is rapidly
growing — as it should — as it is a beautiful custom.
You doubtless have a score of friends whom you wish to "remember" at Christmas,
yet you stagger at the expense and labor of purchasing expensive presents for them.
Why not secure a dozen or two of our c^rds, and thus satisfy the generous impulse of
your heart, without embarrassing yourself financially? Verbum sap.
Send in your orders as early as possible, to avoid the rush, and accompany them by
cash. Address,
THE CHRISTIAN PUBLISHING CO., 1522 Locust St., St. Louis, Mo.
for the late winter and spring will please
address me at Mitncie, Ind.— A. Mabtin.
Homestead. — A three weeks' meeting closed
with 9 additions, 7 by baptism. The pastor,
E. A. Bosworth, was assisted by E. P. Wise,
of Somerset, Pa.
Newcastle, Not. 25.— The Updike and Webb
meeting contiuues with 48 added the first two
weeks. — Geo. A. Webb, singer.
Washington. Nov. 25. — There have been six
additions by letter and three by baptism dur-
ing the month of November. Have opened a
mission Bible-school in Tylerdale addition
with 150 enrolled. Have purchased lot and
will build soon as possible — E. A. Cole, pas-
tor.
TENNESSEE.
Johnson City. — R. Lin Cave, of Independ-
ence, Mo., recently closed at this place a two
weeks' meeting which resulted in 34 additions
to the church, 20 by confession and baptism.
Bro. Cave's sermons were of the highest
order and proclaimed him at once a great
preacher. A A. Ferguson, our pastor, begins
a meeting at Rockwood, Tenn., Dec. 1. — A.
B. Crouch.
VIRGINIA.
Martinsville, Nov. 25.— Preached at Mt.
Olivet yesterday afternoon. Two confessions.
— W. H. Book.
Fredericksburg.— MeetiDg three weeks old.
38 to date. Great crowds. People studying,
debating and quarreling over "our plea"
until this old conservative aristocratic town
is getting alamred lest a "Campbellite"
church should creep in. But it is ia and es-
tablished now. All our "prospects" are
guarded to church, and converts made to feel
social and home pressure. We thank God
and take courage for his power thus far. —
Herbert Yeuell.
WISCONSIN.
Richland Center, Nov. 24. — Friday evening
a roll call of the church was held, invitations
were sent to all members resident and non-
resident, a large number responded, a very
happy and profitable evening was spent. Two
members have been added by letter, and one
dismissed, during the month. — Edward
Owers, pastor.
Changes.
W. J. Dodge, Fort Dodge, la., to Armour,
S D.
Omer Hufferd, Cambridge City, to Charlottes-
ville. Ind.
R. H. Simmons, Coleman, Tex., to Chick a-
sha, I. T.
Chas. A. Burridge, Sedgwick, Kan., to Vic-
tor, Col.
J. A. McKenzie, St. Joseph, Mo., to Tabor,
Ia.
O. W. Jones, Galena, to Nashville, Mo.
F. C. Aldinger, Cherokee, to Jefferson, la.
1560
THE CHRISTIAN-EVANGELIST
December 5, 1901
*» Family Circle V
They are Thinking of You.
By F. Tate Kincaid.
Did you ever sit down in a room all alone.
Far away from the friends you love best,
And feel as if something were hovering round
Like a soul from the land of the blest?
Did you ever commue with something unseen,
A presence you could not explain,
And then feel it vanish and leave you alone —
To plead for its presence in vain?
O friend, if you haven't, just give me your
hand
And go where you never have gone,
Where no kindred spirit, no one that you love
Can greet you, and you are alone;
Alone amid thousands who flit to and fro
With laughter and mirth in the halls,
And out in the corridors, out in the streets
The sound of their merriment falls.
Go yearn as I've yearned for the touch of a
hand
In friendship unselfish and true,
The glance of an eye that can speak to the
soul
And say, "I'm contented with you."
And then you will learn a sweet lesson of life,
That those who are constant and true
Will come in the spirit when you are alone,
Because they are thinking of you.
Cotner University.
J*
Things to See in December.
The gift of sight is universal, but the
power of seeing things is not so common.
Most of us need a guide to point out the
unobtrusive beauties which would other-
wise escape our eyes. A writer in Country
Life in America — a splendid new magazine
for all interested in the great world of out-
of-doors, and unexcelled in mechanical
perfection by any current periodical —
pleads for a fuller appreciation of the
beauties of winter.
Are you one of those that cower at home,
he says, sighing over faded woodlands and
meadows brown and sere? There's some-
thing for you in your neighbor's wood lot,
and faith, you need it!
Never mind where the paths are. Make
one of your own. Shuffle your way through
the drifts of leaves, all crisp and dry and
brown. What a din they make !
The bluejay scolds you roundly for com-
ing, but at heart he respects you. Not
many have the hardihood to dare the
silence and the cold.
What a sting there is in the gusty
atmosphere ! But there is a tingle in your
blood by this time that answers the chal-
lenge. You catch your foot in a matted
tangle of trailing yew. In falling you un-
cover a pocket of chestnuts hidden by
some thrifty squirrel. What an exception-
al flavor! And this little plant with the
mottled leaf must be wintergreen! How
the years fade out that separate you from
the days of your youth as you nibble that
leaf!
But listen ! Is it a voice far off, or only
the echo of a summer voice still wandering
in the woods? It comes again! — the faint-
est little broken chirrup, and now you are
sure. Off comes a strip of loose bark from
the stump beside you, and there is your
musician — a tiny, brown cricket. Under
your gaze, he moves uneasily, and tries to
slip away into a crevice. It may be terror
that he feels— probably it is bashfulness.
What a winter resort you have dis-
covered! Some borer has grooved the
Published
Every
Week.
THE YOUTH'S COMPANION, Boston, Mass
wood into an intricate pattern, leaving a
trail of sawdust behind. In this soft bed
lodges many a creature, waiting for the
warmth of spring. Here is the chrysalis
of a butterfly, lashed to its support with
ropes of its own making, Hung all about
are silken bags filled with the eggs of
spiders. A yellow woolly caterpillar has
spun a scanty cocoon and lies within it — a
shiny, cartridge-shaped pupa. He wags
his tail sleepily as you poke at him.
Alongside is a relative of his, brown and
black, who has gone to sleep with his
clothes on! It is reverence that you feel
as you fit that bark carefully into its place
and bank it up with leaves. Truly our
winter means not death, but only sleep !
But it's cold on the ground. You pocket
a handful of chestnuts and munch them as
you forge ahead. Instead of the vivid
colors seen in October, there are browns
and dull purples and pale yellows. They do
not startle and v/aylay, but they do not
weary you. There is a quiet restfulness in
the picture — and it satisfies.
It is a joy to see the evergreens. Their
time has come at last, and against a russet
background they stand proudly up to be
counted. You had forgotten how soft are
the plumes of the white pine, and how
beautifully fleecy the dark green sprays of
the hemlock. Can anything be more
heartening to a man than the smell of their
bruised twigs?
One last, best sight as you leave the
woods is a fine beech tree in full leaf, with
the setting sun upon it. A touch has
turned its dross to gold. It is a sight that
makes the tears start!
Eg Your neighbor has land and you have
none. But he has never found anything
but fuel in his wood lot. As you sit warm-
ing your hands at the fire, and picking off
the burs you brought home, you incline to
feel compassionate toward him. In spite
of his riches, he js poor, indeed. And you
are thankful for that best gift — the power
to see and to feel.
Write Right.
"Scatter decent, helpful thlrvgs."
Good, philosophical Ras Wilson once said
to a new reporter, "Young man, write as you
feel, but try to feel right. Be good humored
toward everyone and everything. Believe
that other folks are just as good as you are,
for they are. Give 'em your best and bear in
mind that God has sent them, in his wisdom,
all the trouble they need, and it is for you to
scatter gladness and decent, helpful things as
you go. Don't be particular about how the
stuff will look in print but let 'er go. Some
one will understand. That is better than to
write so dosh bing high, or so tarnashun
deep, deep that no one understands. Let 'er
go."
"So on the above plan," says M. W.Porter,
of Topeka, Kan., "I will write what I know
of Grape- Nuts Breakfast Food from personal
experience. After a long period of indiges-
tion and other disorders, with some misgiv-
ings I took up the use of Grape-Nuts.
Despite the hot weather I kept gaining in
strength and mentally, a thing I had never
done at that season of the year.
"I found the food an excellent stimulant for
the brain, and I could do more and better
work than I had ever done. It was a revela-
tion to discover how closely the brain and
digestive organs were in sympathy with each
other. Whatever retarded the work of one
had a corresponding effect on the other, and
the food that tended to put one in proper
shape acted accordingly on the other. I know
that my great improvement mentally and
physically came from dispensing with un-
wholesome food and using Grape-Nuts lib-
erally."
December 5, 1901
THE CHRISTIAN-EVANGELIST
1561
The Reason,
I've often sat here and wondered
Whatever the reason could be,
That no matter how naughty I've been to
her,
Mamma's always so good to me.
To-day when my very best doll tore her
frock
I punished that child most severely,
And locked her up in a cold, dark room,
Till she should repent sincerely.
But after I'd turned the key in the lock
I felt so unhappy, and sorry, and sad,
That I just had to bring her right out
again,
For I loved her although she was bad.
Then it came to me all in a minute,
As I rocked with my doll on my knee,
That mamma is only a great big girl,
And her very best dolly is me.
— Exchange.
How to Keep a. Position.
Mr. James J. Hill, President of the
Northern Pacific railway and head of the
corporation recently formed to effect the
combination of the great northern trans-
continental roads, writes in Success on
How to Get and Keep a Position. As an
employer on a large scale, Mr. Hill ought
to know as well as any one what qualities
in an employe win the approbation of his
boss. He says in part:
Having secured your position, how shall
you keep it? First, and always, by being
absolutely and strictly honest, for honor
and character are man's greatest promot-
ers. They stimulate energy and promote
confidence. Who can deny the great pow-
er of energy and confidence? After an em-
ployer finds out he has an energetic clerk,
in whom he can place absolute confidence,
that clerk's future is a very promising one.
Go to work with slow, steady, determined
effort. Don't grab your pen or shovel as
if you knew just what you are expected to
do without explanation. Don't give your
employer the impression that he has se-
cured a man who is using his brains simply
to figure out how far his weekly wage will
go — if it will pay only the rent and buy the
food, or if it will go so far as to permit of
two theater tickets and a new collar for the
dog. Perhaps you think your employer
cannot detect such thoughts. He is, per-
haps, a keen man, has probably employed
scores before you, and has had much prac-
tice in reading the expressions of men.
"When luncheon or closing time is ap-
proaching, don't begin to prepare for leav-
ing twenty minutes beforehand. I know a
young man who stopped work regularly at
11:40 A. M., and at 5:10 p. m., in order to
have plenty of time to "wash up," arrange
his cuffs and tie, and brush his hair, so that
he could leave promptly at 12 o'clock for
luncheon, and at 5:30 p. m.. when the store
closed. It was some years ago. That man
is still looking for a "good job." He has
had more than a dozen He knew how to
get them, but he never acquired the art of
keeping them. Don't be afraid of trying
to do more than is expected of you. This
has been the cause of many a man's failure.
The bookkeeper who gives up a theater
party or an evening social, in order to try
and complete a balance sheet, does not es-
cape his employer's notice. He has shown
willingness and has given the "boss" good
evidence that he regards his interest before
his own pleasure. You may make mis-
takes; but, if you do, say so, and make
your amends by trying to correct them.
Never lie about a mistake, for such a course
adds cowardice to an already unpleasant
condition,
Why is a Monkey a Monkey?
Did you ever stop to think where some of
the animals got their names — their English
names we mean, for of course, Adam didn't
name them in English when they filed past
him in the garden? A writer in Cassell's
Little Folks explaining the origin of some
of these names says :
"One of the funniest little animals is the
monkey, and whenever you look into its
little wrinkled face, remember how its
name arose. Monkey is due to the English
way of pronouncing the old German word
Moneke, which was the name of the ape's
son in a famous old tale. This Moneke is
a diminutive form of the Italian monna,
meaning 'an ape,' and also used as a nick-
name for an old woman ; while monna itself
is short for madonna, that is, 'my lady.' .
Orang-outang is a Malay expression,
meaning, in plain English, 'the wild man
of the woods.' Lemur is the Latin word
for 'ghost,' and was given to the little ani-
mal so called on account of its nocturnal
habits. The squirrel carries its name-
history about with it in the shape of its
bushy tail, which serves to a great extent
as a covering when it sits down. Squirrel is
composed of. two Greek words, meaning
'shadow' and 'tail.' Mouse, which goes far
back to the old Persian and Sanskrit lan-
guages, means the 'stealing' animal, just as
wolf in its original form meant the 'tearer,'
and hare meant 'jumper.' The lynx was so
called because of its keen, bright eyes, its
Latin name being allied to the Greek word
for a lamp."
Success 0\it of Failure.
It is a fact, proven by many examples,
that some boys who cannot be started on
the road to success start themselves very
effectively when thrown on their own re-
sources. General Lew Wallace, according
to his own words, was a poor student in his
young manhood, says Success.
He grew tired of his college course after
six weeks and returned home. But his
failure at college furnished the turning-
point in his career. He says:
"I shall never forget what my father did
when I returned home. He called me into
his office, and took from a pigeonhole in his
desk a package of papers neatly folded and
tied with red tape. He was a very systematic
man, because, perhaps, of his West Point
training. The papers proved to be the
receipts for my tuition, which he had care-
fully preserved. He called off the items
and asked me to add them. The total, I
confess, staggered me.
" 'That sum, my son,' he said, with a
tone of regret in his voice, 'represents what
I have expended to provide you with a good
education. How successful I have been
you know better than anyone else.
" 'After mature reflection, I have come
to the conclusion that I have done for you,
in that direction, all that can reasonably
be expected of any parent; and I have,
therefore, called you in to tell you that you
have now reached an age when you must
take up the lines yourself. If you have
failed to profit by the advantages with
which I have tried so hard to surround you,
Easy
Halting
for men or women, boys
or girls, working for The
Ladies' Home Journal
and The Saturday Even-
ing Post.
We pay well for little
work ; we can afford to do
it, because your work brings
such results.
It is easy for you ; it is
easy for us. It is so good
that some people make it
their whole business.
Write to
The Curtis
Publishing Company
Philadelphia
the responsibility must be yours. I shall
not upbraid you for your neglect, but
rather pity you for the indifference which
you have shown to the golden opportunities
you have been enabled to enjoy through
my indulgence.' "
"What effect did his admonition have on
you? Did it awaken or arouse you?" Gen-
eral Wallace was asked.
"It aroused me, most assuredly. It set
me to thinking. The next day, I set out
with a determination to accomplish some-
thing for myself. My father's injunction
rang in my ears. New reponsibilities rest-
ed on my shoulders, as I was, for the first
time in my life, my own master. I felt
that I must get work on my own account.
"After much effort, I finally obtained
employment from the man with whom I had
passed many afternoons strolling up and
down the little streams in the neighbbor-
hood, trying to fish. He was the county
clerk, and he hired me to copy what was
known as the complete record of one of the
courts. I worked for months in a dingy,
half -lighted room, receiving for my pay
something like ten cents a hundred words.
The tediousness and the regularity of the
work made a splendid drill for me, and
taught me the virtue of persistence as one
of the avenues of success. It was at this
time I began to realize the deficiency in my
education, especially as I had an ambition
to become a lawyer. Being deficient in
both mathematics and grammar, I was
forced to study evenings. Of. course, that
was very exacting, after a full day's hard
work; but I was made to realize that the
time I had spent with such lavish prodi-
gality could not be recovered, and that I
must extract every possible good out of the
golden moments then flying by all too
fast."
LADIES WANTED to work on SOFA PILLOWS.
Materials furnished. Steady work guaranteed. Ex-
perience unnecessary. Send stamped envelope to
Miss McGee, Needle Work Department, Ideal Co.,
Chicago, 111.
1562
THE CHRISTIAN EVANGELIST
December 5, 1901
Nature Literature.
The growth of literature pertaining to
plants and animals and the out-of-doors,
says a writer in Country Life in America,
is one of the most emphatic and significant
movements of the time. As an indication
of the interest on the part of the public in
leading matter appertaining to country
life, it may be recorded that there were
published within fifteen months one hun-
dred and forty-two books devoted to out-
door topics. Not one of these books has
been what the publishers call a failure; a
number have sold 20,000 copies; some 40,-
000; others 50,000; and at least one 90,000
copies. Publishing houses are prepariag
special catalogues of outdoor literature.
Added to all this is the rapidly growing
literature of agriculture and its allied arts.
The old days of distrust of "book-farming"
have come to an end. Farm literature of
the present day is vital, resourceful, scien-
tific, entertaining. The demand for it is
increasing. Much of it will outlive its gen-
eration.
The Book.
The following collection of the opinions
of great men about the Bible was printed
upon a card and hung-upon the door-knobs
in Lexington, Ky., during the recent
series of meetings in that city:
Andrew Jackson — The Bible, sir, is the
rock on which our republic rests.
Thomas Jefferson — I have always said
and always will say that the studious
perusal of the sacred volume will make
better citizens, better fathers and better
husbands.
Daniel Webster — I have read the Bible
through many times; I now make a prac-
tice of going through it once a year. It
is the book of all books.
Patrick Henry — There is a Book worth
all other books which were ever printed.
Henry Clay — I have always had and al-
ways shall have a profound regard' for
Christianity, the religion of my fathers,
and for its rites, its usages and observ-
ances.
Carlyle — A noble book! All men's
book!
Walter Scott — There is but one book for
the dying man — the Bible.
Milton — There are no songs comparable
to the songs of Zion; no orations equal to
those of the prophets, and no politics like
those which the scriptures teach.
John Locke — It has God for its author,
salvation for its end, and truth without any
error for its matter.
Isaac Newton — I accc unt the BOi'iptures
of God to be the most sublime philosophy.
Benjamin Franklin— Cultivate an ac-
quaintance with, and a firm belief in, the
Holy Scriptures. This is your certain in-
terest.
Gladstone — Constantly I study the word.
The Holy Scripture is an impregnable
rock. The acceptance of Jesus will solve
all the great problems of the day.
Napoleon — The soul can never go astray
with this book for a guide.
George Washington— It is impossible to
govern the world without God. ... He
must be worse than an infidel who lacks
faith, and more than wicked that has not
gratitude enough to acknowledge his ob-
igations. Thy word is a lamp to our feet,
by it we must be judged.
The young mother thinks, when she has
completed the baby garments that are to
clothe the little form. But she is not all
ready for baby's coming, unless she has
done something more for the baby than
merely to prepare his clothes. Many a
young mother who goes through hours
of pain and suffering wonders why it was
not possible to prepare in some way for
the baby's advent, and to avoid the
agony that seemed almost unendurable.
Dr. Pierce's Favorite Prescription is the
one medicine for women which prepares
them perfectly, both for the burdens and
pleasures of maternity. It prevents the
morning sickness from which so many
women suffer. It strengthens the whole
body, so that there is no nervousness nor
anxiety. It promotes a healthy appetite
and causes refreshing sleep. It gives the
mother strength for her trial and makes
the babj'-'s advent practically painless.
Healthy mothers have healthy children,
and it is the general testimony of those
who have used Dr. Pierce's Favorite
Prescription as a preparative for mother-
hood, that the children were healthier
and happier than those born after
months of mental misery and physical
anguish on the part of the prospective
mother.
Sick and ailing women are invited to
consult Dr. Pierce by letter absolutely
without fee or charge. As chief consult-
ing physician to the Invalids' Hotel and
Surgical Institute, Buffalo, N. Y., Dr.
R. V. Pierce, assisted by his staff of
nearly a score of physicians, has in the
past thirty years and over treated and
cured more than half a million sick and
suffering women. The testimonials of
these cured women are on record. A
large number of them were cured when
doctors had pronounced a cure impossi-
ble and after enduring years of useless
suffering.
Let no sick women hesitate to take ad-
vantage of Dr. Pierce's offer, but write
at once and so secure the professional
counsel of a specialist in the diseases of
women, entirely j'ree. All correspond-
ence strictly private and sacredly confi-
dential. Address Dr. R. V. Pierce, Buf-
falo, N. Y.
Hoped for Death*
"For the sake of poor suffering women, I feel
it my duty to inform you of the great benefit
your medicine has given me," writes Mrs. Callie
Bowles, of Watts, Iredell Co., N. C. "I was in a
most miserable condition when I wrote to you.
I had uterine disease so bad I could scarcely
walk and suffered such dreadful misery I hoped
to be relieved by death. You wrote to me to
take your ' Favorite Prescription ' and I have
taken eleven bottles of it, and two of your
' Pleasant Pellets.' I am entirely well and feel
like a new woman. I feel thankful to God and
to Dr. Pierce for the blessings I now enjoy. I
have a fine big boy, two mouths old and never
got along as well in my life. I can't praise your
medicines enough."
Very Thsmkfuh
0 1 will be very glad to say a few words for Dr.
Pierce's Favorite Prescription," writes Mrs. P. S.
Douglas, of Mansonville, Brome Co., Quebec.
"During the first four months when I looked
forward to becoming a mother I suffered very
much from nausea and vomiting and I felt so
terrible sick I could scarcely eat or drink any-
thing. I hated all kinds of food. At this time I
wrote to Dr. Pierce and he told me to get his
' Favorite Prescription' and a bottle of 'Golden
Medical Discovery.' I got a bottle of each and
when I had taken them a few days, I felt much
better, and when I had taken hardly three parts
of each bottle I felt well and could eat as well as
any one, and could do my work without any
trouble (I could not do anything before). I feel
very thankful to Dr. Pierce for his medicine and
I tell all who tell me they are sick to get these
medicines or write to Dr. Pierce."
Dr. Pierce's Common Sense Medical
Adviser seDt free on receipt of stamps to
. pay expense of mailing only. Send 21
one-cent stamps for book in paper cover,
or 31 stamps in cloth binding.
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Illustrated books —
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QUEEN ESTHER
By M. M. Davis. A charming little
volume by one of the most popular
preachers and pastors in our brother-
hood. Taking the story of Esther as
given in the Scriptures, he skillfully
enlarges, supplying detail and ; '•' •ident,
Until he makes a romance o* . Gibing
interest. The book is beautifu.iy printed
and bound, is illustrated and contains
132 pages. The price is 75 cents.
CHRISTIAN PUBLISHING COMPANY
....St. Louis, Mo....
December 5 , 1901
THE CHRISTIAN-EVANGELIST
1563
WitK the Children.
J. Breckervridtfe Kills.
Advance Society Letters.
Jas. F. Stewart, Santa Paula, Cal.:
"Some three years ago two children, Grace
and Ulie Stewart, of Santa Paula, became
: members of the Av. S. Perhaps the chil-
! dren would like to know where they are
: now. The older sister they spoke of, is
\ married, the mother of two sweet little
[ girls. Ulie is at Kimberlin Heights in the
School of Evangelists, preparing for his life
! work. He has been there over a year, and,
' although not sixteen, has preached his
first sermon, which is said to have been a
splendid effort. Grace is with Princes C.
Long, the singing evangelist, preparing
herself to sing the gospel. They expect
when they graduate, to go together to
preach and sing Christ into the lives of
men. And I, the father and preacher they
; spoke of, am all alone except for the faith-
ful dog Nero, who is as wise as ever; he
mourned the children's absence many
weeks, but has become reconciled." (I
was so pleased when I read this letter, it
was just as if somebody had given me a
beautiful present.) Burleigh Cash, Penn-
ville, Ind.: "I think the new story is fine."
(Good for you!) "I broke my collar bone
about five weeks ago, but it is getting well."
(I hope your side beat; I suppose it was
football?) Helen Unsell, Prankford, Mo.:
"I am just eight; I have never gone to
school because we live so far, but mamma
teaches me. I enjoy the stories every one,
but I think the last is always the best.
"We are twelve miles from the Mississippi
river, and have to cross it when I go to my
grandma's." (What fun!) "We have free
mail now and get our papers every day,
which gives us much pleasure. I hope I
will get some new books on Christmas."
(Where's Santa Ciaus? I hope he's around
listening, somewhere.)
Madge Masters, Ozark, Ark.: "I will tell
about a Hallowe'en party I went to on Oct.
31. The 'Criterion Club' gave a faggot
party; each member was to invite two
friends. This was the invitation :
' To-morrow night is Hallowe'en,
Ten little sticks you're asked to bring;
And while they burn a story relate,
And don't forget to bring a plate.
Meet us on the college ground,
Where nuts and caudy will be found.'
"We wrote on butcher's paper and tied
little sticks to it. About fifty came and
we had such a nice time — [ wish you
could have been there. We had it on the
campus and made the candy in kettles we
could set right down in the coals. I helped
make some of the candy and you know it
was good." (I know it was good if any of
the kindness of those little hands could rub
off on the candy; I think it must have been
the sweetest candy that was ever kettled in
Arkansaw.) "I liked Pete better than any
of the stories, for the girls reminded me of
a crowd I go with. Margaret Sturges, of
Chillicothe, writes me such nice letters; I
do wish we lived close so we could go and
see each other." (ME, too!) Ethel
Wheat, Aurora, Mo.: "Sorry I have not
kept the rules, but begin again, as do also
Flora and Alma Berry; I send a new name,
Sadie Shrum, 13. What colors are our
badges?" (Red, and any other one color
you may prefer; a good combination is red
and blue with "Av. S." worked on the
upper ribbon in white silk.) Willie Bell,
Lees Summit, Mo. : "I have found the Av.
S. work a benefit since I left college two
years ago. I find that the regularity of the
reading, as well as the information gained,
is beneficial."
Orrell Fidlar, Terre Haute, Ind.: "How
fast time flies!" (Yes, doesn't it!) "So
Orrell sent a full report of his work, did
he? That is what you said last time. The
very idea! I'll forgive you this time, if
you never do it again. It's not the first
time I've been taken for a boy, but I am a
girl. And always will be, because I'm
not going to get old like some try to make
you out to be. I don't think you're an old
bachelor, because then you would not care
for us as you do. Anyway, you are not
old enough to be a regular bachelor. I
speak as if I know, don't I? Well, I do;
I have a brother about your age and he is
a boy yet. A quotation:
' A little bit of powder,
A little dash of paint,
Make a woman's freckles
Look as if they ain't.'
The author is unknown and I think it is a
shame, for no doubt this was an old writer's
masterpiece. Lately I have read Janice
Meredith, Alice of Old Vincennes — I
liked that very much, it was so near home.
And Tommy and Grizel, but I did not like
the way Tommy acted, at all. I correspond
with Ethel Taylor, got acquainted with
her through our society, like her very
much. I am a girl." Agnes May, Camp-
bell, Cal.: "Is Pete to be published in
book form? I think lots of people would
like to read it." Mattye Upton, Houstonia,
Mo.: "My cousin Anna Black and her
cousin Beatrice Hatten, of Sedalia, send
their names. I have read Up the Ladder
and The Gypsy's Prophecy. I would like
to live where Madge Masters does. I think
it would be great fun to help cultivate
sweet potatoes. My Sunday-school class is
the banner class; one boy gave a dollar."
Lema Davis, Hume, 111.: "I am very
sorry, but don't believe I can stay with the
Av. S., for school has begun. I cannot re-
member the rules at all." (I hope to print
a letter from Lema before long, saying she
has decided to stay with us. If she had an
alarm-clock she could set it, and whenever
SOUND AS A DOLLAR
That is the result of a course
of treatment with Scott's Emul-
sion. We have special refer-
ence to persons with weak
lungs and sensitive throats.
Scott's Emulsion does some
things better than others. This
is one of them. It has a pe-
culiar action on the throat and
lungs which gives them
strength and makes them tough.
That's how Scott's Emulsion
drives out couo-hs, colds and
bronchitis. It keeps them out,
too.
We'll send you a little to try, if you like.
SCOTT & EOWiVE, 409 Pearl street, New York.
it went off she could rush for her history or
poetry.)
Constance Blessing Smith, Fayette, Mo. :
"Will you let another little girl join your
happy circle? We live on a lovely farm,
our yard is sixteen acres and full of trees.
I am twelve. I have six fox terriers, three
of them little puppies, and a great dane
named Dewey. I belong to the Sunshine
Band of Mercy in K. C, and I try to be
kind to all dumb animals." (So do I try,
and I think it a great work; but I find flies
and spiders very trying; it will not do to
indulge them too much; one must be firm.)
"The story I sent, 'Mrs. Sea's Reception,'
I wrote when I was ten. It was raining
one evening and I was looking out the door
when my little story came into my mind,
and I went upstairs and wrote it. I am
sure I can keep the Av. S. resolutions, for
I have gone three years without touching
a drop of coffee and two without eating
pickles." (Can more be said?) "Please
write more on Pete. Please do have it in
book form, I like it so much better than
the Red Box Clew. I think you must be
Edgar. Good-bye until I see you again in
the next paper."
Nannie D. Chambers, Richwood, Ky.:
"I hope The Runaways will be as good as
Pete. Jean is going to read Pete to her
pupils. Tell the members of the Av. S.
that I know all about the author of it; I
have seen him and I know whether he is
an old bachelor or not. I will not tell
them that, but I will say his pictures in
the Christian-Evangelist are not half as
good looking as he is." (No, they're not;
not quarter. Nannie D. knows what she is
talking about — I visited her one summer.)
New Honor List, and a fine one: Nan-
nie D. Chambers (11th quarter); Madge
Masters (12th); Orrell Fidlar (2nd) (lam
a fiddler myself, so how could I know she
was a girl?); Burleigh Cash (13th); Harry
Cash (13th); Mrs. F. A. Potts, Chatta-
nooga (3rd); Mary Emily Day, Sparta,
Mo. (6th); Francesca B. Taylor (2nd).
Albany, Mo.
For Nervovjs Headache
Use Horsford's Acid Phosphate.
Dr F. A. Roberts, Waterville, Me., says:
"It is of great benefit in nervous headache,
nervous dyspepsia and neuralgia."
1564
THE CHRISTIAN-EVANGELIST
December 5, igot
Hour of Prayer.
Fra-nk G. Tyrrell.
The Sa.ints* Coronation.*
Text: — And when the Chief Shepherd shall
be manifested, ye shall receive the crown of
glory that fadeth not away. — 1 Peter. 5:4.
Again we have a glimpse of coming glory.
Last week we studied the map of the heavenly
country, and felt stirring within our hearts a
longing for home. Now we are to think of
the crowns which reward the home-coming
hosts. Such themes are most appropriate at
the close of the year. The harvests have
crowned the year with gold; and in this we
see a parable, for life has its harvest and its
golden crown.
Veiled Glories.
The children and saints of God are in dis-
guise here. They struggle for the mastery
over appetites and passions, and contend with
vicious propensities, and are in outward ap-
pearance much like their unregenerate fellow-
men. But -all the while, there is developing
within the glory that is to be revealed here-
after It is veiled now; it is unperceived and
in the majority of cases even unsuspected.
Yet it is none the less real, and its final man-
ifestation is one of the sweet certainties of
Christian life
Was it not in the same way that the Mas-
ter lived? To be sure, His character was
spotless from the first; there was no trans-
gression, there was no penitence and amend-
ment in His career, but the glory which He
had since the world began was veiled by the
flesh. It flashed forth occasionally, in mira
cles of mercy, in celestial speech that distilled
from His lips as fragrant as the airs of heav-
en, but in the main it was hidden. He was
unrecognized, misunderstood, rejected But
through those days of obscuration, he endured
the cross, despising the shame, for He had re-
spect unto the recompense of reward. His
disciples need not be fretful or impatient;
they can afford to wait the time of revealing
and carry the hidden glories of character to
the day of coronation.
The Coura.ge of the Fvitvire.
If we believe the word of God, then no'mat-
ter what our burdens and trials, there is com-
ing a time of triumph. This is the refrain of
some of our sweetest songs: "What must it
be to be there?" "Not half has ever been
told," etc. Imagination wearies itself in try-
ing to picture the joys of heaven and the
splendors of coronation. They cannot be
imaged to our earthly minds. But now if all
this untold glory awaits us, then what
strength the anticipation should impart for
present toils. It should give us strength to
endure reproaches and humiliations. God's
people are often reviled; His most faithful
servants are caricatured and traduced. Can
they say exultantly "Blessed are ye when
men shall revile you and persecute you and
say all manner of evil against you falsely"?
Strength for the present duty, for the bur-
den of sorrow, for the unknown future, is
ours, if we rightly anticipate the moment of
thrones and crowns and sceptres. Crosses
fill the vision and try the heart now; judg-
ment halls frown and persecutions threaten
and the grave yawns; but looking forward,
we see the final victory, the hour of spiritual
supremacy and everlasting reward, and we
take courage. Nothing can harm us; no ene-
my can overthrow us; no peril can engulf us;
we shall come off more than conquerors.
Days of depression and discouragement
should be brightened with thoughts like these.
"For Me."
There is no egotism in this expression of
the apostle; when he declares, "There is laid
up for me a crown of righteousness," he is
but claiming his own. Christianity does not
demand self-effacement, self- obliteration, but
*Prayer-rneeting Topic for Dec. 11.
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Specimen tag.es f/elci,;oi both books sent on applicatio;
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i * 193 PAGES— aoi SONGS AND HYMNS.
Best American Authors Represented by Valuable Copyrights.
This book contains 125 new songs and a large collection of
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■
self-sacrifice, sanctification. Therefore we are
at liberty to think of the throne room and the
crown jewels. And this phrase suggests the
great fact of adaptation. There are to be re-
wards bestowed fitted to individual needs,
and rounding out different characters. Iden-
tity, personality, individuality, will be re-
spected in heaven. There will be no dull and
monotonous uniformity.
There are in every heart unspoken desires,
unuttered yearnings lor moral greatness and
spiritual excellency that shall there and then
have their fulfillment. If we are obedient, if
we take God into our lives and let Him fashion
them, we need not fear. He will lead us to
the fountain for which we thirst. He has
trained us in the way each should go, not in
the way some other child should go, and there
will be this same respect for personality
shown in the final award. And yet our joy
will not be selfish and separate. When we
glance about us, our hearts will bound with
gladness to see that not for us only, but for
all them that love His appearing, there are
crown and thrones and dominions. What
throngs will assemble! What songs will arise!
What hallelujahs will ring!
Pra.yer.
Up out of darkness and worldliness, from
flesh and folly, from sin and sorrow, O God,
lift us. Cheer the disconsolate and the de-
feated with visions of coming glory and vie
tory. Lead us into blessed fellowship, into
tender sympathy. Forbid that any should
fall out of the ranks, but measure to each
struggling soul patience and strength, ant
bring every tired pilgrim home at last, robec
and crowned, through Jesus Christ, our Lord
Amen.
Ladies With Superfluous Ha.ir
On face, neck, arms, etc., will find it to the!
advantage to write for free booklet to tb
Dermatino Co., 1805 Market street, Room
St. Louis, Mo. That company makes the onl;
remedy wbich permanently removes unsightl;
hair so that it will never grow again. Thi
remedy is always effective and is absolute!;
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FOR. SCHOOL TEACHERS
New Wadl Map, Free.
The Louisville & Nashville R. R. has jus
issued a most complete Wall Map of tb
United States, Mexico, and the West Indies
This map is printed in colors, mounted Oi
linen, with rollers at top and bottom, read;
to hang on wall. Size is 36x36 inches. W
will be pleased to send a copy free to ever;
teacher who will send name and address to
C. L. Stonb,
General Passenger Agent,
Louisville, Ky.
December 5, 1901
THE CHRISTIAN-EVANGELIST
1565
Svirvday-ScKool.
W. F. R_3chardson.
The Passover.*
The final appeal had been made to Pharaoh,
in behalf of tbe people of God, and by him
haughtily refused. All the wonders wrought
by the two servants of Jehovah had but
served to harden his heart while his base and
cowardly refusal to keep his several promises
to release Israel, promises made under the
awful influence of dire afflictions which beset
his own nation, proved conclusively that
naught except the most fearful calamity, oae
which should strike directly at his own
household and throne, could bring him to
submission. After the ninth plague had
passed, Pharoah angrily forbade Moses and
Aaron to enter his presence again, under
penalty of death. They answer him with the
courage born of confidence in God, telling
him that when they next meet, he will be the
suppli int, and his appeal the very one which
they have been making before him. The final
visitation of Jehovah shall bring death to
every household in Egypt, while the entire
Jewish nation shall escape.
How much time elapsed between the de-
parture of Moses and Aaron from Pharaoh's
presence and the fii.ai catastrophe resulting
in Israel's deliverance, we do not know, it
was probably not more than a few weeks at
the most. The Hebrews must be prepared for
their journey to Canaan, and be instructed
where to gather in bands to march for the
common rendezvous at Sutcoth But this
need require but little time. Israel had
long perceived that the contest between
Jehovah and Pharaoh could have but one
ending, and all the plans for their march
might have been talked over with the elders
of the people during the m mths that had
passed, and the details arranged. They waited
for the awful midnight when the power of
Pharaoh should be broken, and they and
their little ones go forth a free people.
Before effecting their final deliverance,
Jehovah provides for such a memorial of his
providential love as will keep alive in their
hearts, and the hearts of their children, the
memory of what he had done for them. The
human heart is forgetful of favors, and needs
constant reminders of grace bestowed to
preserve gratitude toward the giver. The
very generation that Jehovah delivered
from Egyptian bondige proved false to him,
and it could not be expected that future
generations would cling to him without some
provision for teaching them their infinite
obligation. The Passover became to Israel
an object lesson, speaking in more impressive
tones than any mere words of the birth of the
nation from the womb of her cruel mother,
Egypt, and of the providence of Jehovah that
followed them through all the varied experi-
ences of their pilgrimage. To the Christian
the story of the Passover is of surpassing in-
terest, since it brings to him the sweeter
story of his Passover, the true Lamb of God,
through the shedding of whose blood has
come to him deliverance from the awful bond-
age of sin and birth into the spiritual family
of God.
The Passover should signify a new begin-
ning for the year to Israel. Nisan should
henceforth be the first of months. They
should count time from the date of their
deliverance Does not the child of God
through Christ count his new life from the
time when he is born into the kingdom of
heaven? "If any man be in Christ, he is a
new creature; old things have passed away,
behold, all things have become new." The
register of ancient Israel was in "the book of
generations of the children of Israel." The
register of God's spiritual Israel is in "the
book of the regenerations of the children of
♦Lesson for December 15. Exodus 12:1-14.
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God." Our Dames are written in "the Lamb's
Book of Life."
The innocent lamb is chosen as the sacrifice
whose blood shall cover their heads from the
stroke of death. It shall be "without blem
ish," the choicest of the flock. Selected on
the tenth day of Nisan, it is to be kept until
the fourteenth, and then slain in the evening
and its blood sprinkled on the posts and
lintel of their doors. The flesh shall then be
roasted, care being taken not to break any of
the bones, and eaten with unleavened bread
and bitter herbs. Any family too few in
number to consume a lamb shall join a
neighbor family, that all the lamb may be
consumed. Any fragments that remain, with
the bones, shall be burned. Can we not see
here a beautiful symbolism of the Lamb of
God, whose sinless life was freely yielded up
for our redemption, the just for the uojust,
that he might bring us to God? He was the
"chief among ten thousand, and altogether
lovely." He was "the Lamb of God without
spot and blameless." His blood is called by
the writer to the Hebrews "the blood of
sprinkling," and is said to be applied to our
hearts by faith. In the Lord's supper we
preserve the memory of his great redemption,
and the bread and wine tell us anew of his
undeserved mercy. We do not eat of it with
bitter herbs, because the sweetness of our
deliverance makes us forget even the bitter
bondage of sin from which he has saved us.
We do not cat of it standing, staff in hand,
with the haste of those who are yet to make
their hasty flight for liberty, but in the quiet
of the divine communion afforded to us who
"sit together in heavenly places in Christ
Jesus."
Again the fearful visit of the angel of death
is foretold, and the promise given that he
shall pass over every house where the blood
has been used as commanded. The firstborn
of man and beast shall die in all Egypt, but
life shall reign among the chosen people. The
sparing of their firstborn in this time of dread
visitation doubtless led to the statute enacted
in the Mosaic law, dedicating to God the
firstborn of man and beast, and requiring the
redemption of the firstborn child by the pay-
ment of a certain sum into the Lord's treasury.
This provision would forever keep in their
memory the separation made between Egypt
and Israel by the mighty hand of God.
We leave the chosen people here for another
week. They have set apart the choicest
iambs from their flocks, and at the appointed
time have slain them, and sprinkled the
blood upon the posts and lintels of their
habitations. The flesh has been prepared,
and with unleavened bread and bitter herbs
is spread upon their tables. They gather
their families about the board, and wait the
signal to begin the feast. Their garments are
girded about their waists and the sandals on
their feet. A staff in every hand suggests
the long journey before them. They await
the coming of God's angel with awe, but
without fear. "God is their refuge and
strength," and their hearts are overflowing
with hope and joy.
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DRAUGHON'S
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THE CHRISTIAN EVANGELIST
December 5 1903
Book Notes.
N. B. The business of the Christian Publish-
ing Company is by no means confined to the
books which we ourselves publish, or to those
listed in our catalogue, or to those which we
advertise, from time to time, in our periodicals
We do a general book business, and can sup-
ply, AT THE KEGULAR RETAIL PRICE, al-
most any book in print, no matter where or by
whom published. If you see anywhere a re-
view or advertisement of any book and desire
to purchase it, send us a money order or draft
to cover the regular retail price, and we will
forward the volume postpaid.
Our Special Catalogue No. 39, for Christmas,
1901, is a good thing. It will probably be out
and ready for delivery by the time this issue
of the Christian-Evangelist reaches its
readers. We already have some thousands of
envelopes addressed to seDd copies to as many
of our patrons. If you do not receive a copy
by Saturday, December 7, you would better
drop us a postal card and ask for one. You
can' t aff ord.to miss it.Our Christmas catalogue
of 1900 was a veritable blessing to thousands;
but this year we have surpassed all former ef-
forts. It is not only a Christmas catalogue,
but is also preeminently a Bargain List. There
are some offers in it that you will have to
read through two or three times before you
can really believe you have read aright, and
even then you will fear there is some mistake
—some typographical error in the prices. This
is particularly true of some of our offers of
high-grade Teachers'1 Bibles, which are offered at
prices lower than those commonly asked for
the cheaper grades— those bound in imitation
leather and lined with black paper! Do not
neglect to send for a copy of this catalogue,
if you fail to receive one by the date mention-
ed. It may save you several dollars in the
purchase of Christmas Bibles.
Our unprecedented offer of a Five Dollar
Bible for One Dollar and Twenty-five Cents,
(just one fourth price) which was made in last
week's issue of the Christian-Evangelist,
evidently caught the public eye. Answers be-
gan to come in on Friday (the first copies of the
paper were mailed on Wednesday night) and
they came fast. Our supply of this Bible, at
this price, is limited, and we greatly fear that
many persons are goiDg to be disappointed.
It is a case of "first come first served." We
will send them out as long as they last, and
then (sad thought!) we will have to begin re-
turning the money of procrastinating would-
be purchasers.
"This is my busy day" is thestanding notice
which every employe of the Christian Pub-
lishing Company keeps hanging over his desk,
case, press, table or bench these days. Never
BRAND
FOR. DAD1L3 MOTHERS
Borden's Condensed Milk Co.NY
in the history of this house, extending over
more than a quarter of a century, have we
been so busy. In some departments, extra
night work is now the rule, and the lunch
hour is shortened to a few minutes. The moral
of this, to our patrons, and especially to those
who intend to purchase books and supplies, is
that all orders should be sent in as early as
practicable, to avoid possibledisappointments.
It is our rule to till all orders the day they are
received, and rarely do we fail to keep to the
rule Often are we blamed for the delay of
the post offije or of express companies.
We will do our utmost to serve you— will
work until midnight, if necessary, to keep up
with orders, but we urgently request our
friends to send in their Christmas orders as
soon as possible, and not wait until the
great rush that comes in the last two weeks
of the year.
We very much regret the fact that we have
been obliged to disappoint some scores of our
patrons who have ordered The Witness of Jesus
during the past week or ten days. The rapid
sale of this book was a surprise, even to us,
and before we could anticipate it, the first
edition was exhausted. But before this par-
agraph is read, the new edition will be ready,
and we will be prepared to fill all orders as
soon as received. The Witness of Jesus is truly
a notable book — a book that well merits the
welcome it has received from the thousands
of admirers of the late Alex. Procter and his
genius. No preacher, no intelligent, growing
Disciple can afford to miss the mental stimu-
lus he will receive from the reading of the
volume. Mechanically, the book is one of our
best. Cloth, 404 pages. Price, $1.25.
Does your congregation use in it s Communion
Service a wine coucncted in the back room of
some drug store and composed of wood alco-
hol, rainwater and tincture of capsicum? We
hope npt, but if it uses such a mixture, or
anything similar, it ought to repent and re-
form. Send us ten cents in stamps and we
will send jou, by mail, a sample bottle of our
pure, unfermented Communion W ine. We
have secured the best, pure grape juice to be
had, and are selling it at greatly reduced
prices For $2 25 we can send you enough to
last the average congregation three months-
one dozen half-pint bottles; or if you think
that is not a sufficient quantity, send $3 50
for one dozen pint bottles, securely packed in
a wooden box. This Communion Wine bears
our own label. It is strictly pure, palatable
and wholesome. If you use it once you will
never go back to the old, fiery, dangerous
stuff that was formerly so generally used.
This is about our last opportunity to call
your attention to Christmas exercises and
cantatas. We have been sending these out
by the thousand for a month past. If you
have so far neglec ed this matter and do not
attend to it at once, it will be too late. For-
tunately, our concert exercises are simple and
easily learned. We repeat the list previously
given:
The Dear CJwist Child. An entirely new con-
cert service by H. P. Danks. Sixteen pages,
nine soags, four scripture and responsive
readings, recitations, etc. Nineteen numbers
in all. Price, 5 cents per copy, 50 cents per
dozen.
The Wonderful Child. A popular favorite by
W. W. Dowling Eight songs, fifteen recita-
tions, responsive readings, etc. Price, 5 cents
per copy, 50 cents per dozen.
The Unspeakable Gift. By F. S. Shepard.
Eight songs, six recitations, responsive read-
ings, etc. Price, 5 cents per copy, 50 cents per
dozen.
The Old, Old Stor-y. Nine songs, with read-
ings, recitations, Bible studies, etc., etc. A
delightful Christmas program. Price, 5 cents
per copy, 50 cents per dozen.
No Free Samples. We regret that we
cannot give free samples of these exercises.
It is a small matter for each person desiring
>M
SELEC.
NOTES
is a. time-tested
commentary that
is weekly used by
tens of thousands
of Sunday-school
workers in their
study of the Inter-
national Lessons.
No other book a.p-
proaches "Select
JVotes " a.s an as-
sistant in securing
an intelligent
knowledge of the
Bible.
For sale by a. II
Booksellers. Price
$1.25. Servd for
free specimen
pa-ges.
WltDE
BOSTON ,ef-rrcL*Mao:
samples to send us five, ten or fifteen cents,.,
but it ii rather a large thing for us to send;
free copies to thousands of persons. When>
ordering samples, send the single copy price
of as many programs as you care to examine.
There is an increasing interest in the new
American Revised Bible. We wi'l send a cir-
cular, giving prices, sample of type, etc., tO'
all who ask it. We have just received a,
stock of these Bibles from the publishers, and
are ready to fill all orders.
We have recently given orders, also, for
new supplies of the leading styles of Oxford
and Bagster Bibles, thus supplementing our-
already very large stock. We also have the
various editions of Nelson, Holman, Eyre and
Spot iswoode, etc., editions.
A Bible novelty and something never before-
offered our readei*s, is what we style the
"Ladies' Bible, ".otherwise called the "Oxford
Minion 16mo Reference Bible." It is such a.
dainty, compact, light, convenient edition of
the scriptures that it seems to us peculiarly
adapted for woman's use. Some of the
"Teachers'" or "Reference" Bibles sold are
so bulky and heavy that they are really bur-
densome to carry Not so this edition.
Printed on the famous "India paper" and
discarding a part of the rarely used and
superabundant "helps," while retaining those
most needed, it is as "light as a feather.'*
Size 6J'gx4% inches, and less than % inch>
thick. We have two styles, as follows:
A19— French morocco, divinity circuity
round corners, red under gold edges, self-
pronouncing dictionary of proper names,
harmony of the gospels, chronological tables,
maps, etc. Price, $2.50.
A29 — Finer binding, Persian levant, leather
lined to edge, divinity circuit, round cor-
ners, red under gold edges, India paper.
Maps and extras omitted, making book
especially thin and light. A jewel among
Bibles. Price, $3.75.
Either of these Bibles is preeminently suit-
able for a Christmas gift to any lady We
anticipate that, this will become one of our
most popular Bibles.
tf>mSO'S CURE FOR
CURES WHERE ALL ELSE FAILS
I Best Cough Syrup Tastes Good, use |
in time. Sold Dy druggists.
2HEI3E
December 5, 1901
THE CHRISTIAN-EVANGELIST
1567
Ma-rriaLges.
De ARMOND-BEOL.- -Married in the
Christian church, Liberty, Mo . at high noon,
Wednesday, Nov '27, by J. H. Hardin, Mr.
Jas. A. DeArmond, son of Congressman De
Armond, of Butler, Mo., and Miss Nannie
Lee Bell, daughter of Mr. and Mrs. D. E
Bell, of Liberty.
THORNTON — SPRA.Tr. — Marriad, in
Areola, 111., Oct. 27, 1901, Hiram A. Thornton
to Miss Delia Sprait, L. T. Paulders officiat-
ing.
J*
Obitvi ©tries.
I Obituaries of not more than 100 words are inserted
ftae. For longer notices, one cent for each word In
uxoesa of 100. Please send monev with notioe.l
BELDING.
The following facts in regard to the late
W. A. Beldicg. of Troy, N. Y., wh.se death
has already been no'ed in our columns, are
taken from the funeral address delivered by
G. B. Townsend:
"Warren Asa BeldiDg was born in Ran-
dolph, Ohio, September 5, 1816 His early
years were spent in what was then a new
country At the age of 16 he became a Chris
tian. He had a siring desire t<j enter the
ministry at on< e, but was dissuaded from do
ing so, especially while so young. He turned
his attention to the study of medicine, and in
1839 began the practice ot medicine at
Aurora, O. with Dr. Fowler, but soon re-
moved to Stark county. On September 29,
1837, he was m uried to Miss M.vra E Ward.
Not long after he began the practice of medi-
cine he began to preach as opportunity was
offered. From 1840 lie preached quite regu-
larly on Lord's day, and frequently held
evangelistic meetings with great success. He
gave more and more nf his time to preaching
and less to the practice of mediciae, until in
1849 he abandoned his medical practice and
gave himself wholly to the work of the minis
try. In I860, - hi'le livmg in Mentor, O., he
was called up^n to mourn the loss of his
wife. In January, Stl3, Dr. Beldiog began
work in the city of Syracuse, N. Y.. and since
that time bis work has been largely in New
York and the easo on Januarys, 1862, he
was married to Miss Ejaily Sherman, of
Pittstown, who for nearly forty years has
been the sharer of his joys and sorrows Ste
■was permitted in the providence of God to
minister to his wants and soothe him in his
last illness until the cables were loosed and
the proud ship sailed out.
CRAMER.
A terrible tragfdy occurred in the home of
'S. C. Cramer at C ntral City, five miles *est
of Joplin, on the night of Nov. 14 A burglar
entered the home at 2:00 a. m and waked Mrs.
Cramer. She recognized the voice of the
burglar as a neighbor and called him by
name. He then tired a bullet through her
head, killing her instantly. Mr. Lramer
waking, Sred at the burglar, killing him. Mr.
and Mrs. Cramer- both stood high in the com-
munity and hid befriended her slayer. Mrs.
Cramer was a member of the Central Christian
■church at Sherman, Tex., wbere her father
and mother, 8ro and Sister Bomar, are
prominent workers in the church. Deceased
was organist there for five years. This is
terrible, but God can be sufficient. May he
Mess and heal. W. F. Tckne'r.
Joplin, Mo.
FROST.
Malinda Redmon was born in Edgar coun-
ty, 111., Jan. 25, 1827 died in Hum bolt, 111.,
Nov. 20, 1901, in her 75th year She was
married to Archibald Frost in 1849. He died
38 years ago. Her latter years were spent in
much affliction of the body, but she died in
the faith of Christ. She leavesthree sons and
one daughter to mourn their loss Funeral
at Humbolt conducted by the writer.
L T. Fatjlders.
INGELS.
The angel in the heart of Bro M. Ingels
has unfolded his wings and soared away to
God. His was a noble life, a strong charac-
ter and the coming of his soul into the pres-
ence of its maker must have been glorious.
Personally, I feel a great loss in his departure.
Those who knew him best loved him most.
He was a hero. We young men need just
such counselors as our lamented Bro Ingels.
To me it seems as though the orbit of heaven
has oeen expanded and one of her greatest
planets has touched the earth and in its travel
continued t* burst forth into a lustrous
grandeur of white rays, with purifying light
penetrating even the darkest recesses of hu-
manity. By continual shining this planet
has grown so radiant and with its luminous
forces has passed beyond the natural sight
of the unaided eye of man, into a perpetual
life of glory. The pastor and wife of the
Sallda church mourn a deep loss.
F. F. Walters.
Salida, Col.
KIMBALL.
Charles J. Kimball died at Mound City,
111., No 7. 16. He was born at Blairsville,
Ind., July L6, 1838, and removed with his
parents to Golcond a. 111., in 1850 Heunited
with the Christian Church in boyhood Af ;er
finishing his course at the public schools he
studied at Eureka College. During the war
he served in Company F, 29th Illinois Infant-
ry. In the service he contracted ailments
from which he never recovered. After the
war he engaged in the milling business until
1877, when he moved to Mayfield, Ky.. and
became one of the editors of the Apostolic
Church. He was an occasional preacher all
his li'e but never occupied a pastorate. Dur
ing recent years he served in various capac-
ities, chiefly as proof reader on several
papers, including the Christian-Evangelist.
His service for this paper ended in October,
1900. In 1871 he was married to Miss Mattie
Smith, of Cincinna i, who died in 1898. He
was a man of sterling Christian character,
firm convictions and uuswerving loyalty.
LOWE.
Sister Eujuhrasia Kline Lowe, wife of our
Bro. Lowe, sup-Tin endent of Kansas mis-
sions, died a", her home in Topeki, Kansas,
Aug. 20, 1901. She was born at Oamp Point,
111., Jan. 31, 1858 She was married to Bro.
W. S Lowe March 8, 1882. Five children
were born to them; one died at ihe age of 13
months. Sister Lowe united with the Chris-
tian church in the summer of 1882 and con-
tinued a steadfast Christian until her death.
McCALEB.
Herbert Giles McCaleb was born in New •
castle, Ind , Sept. 27, 1831, and entered into
life eternal Oct. 25, 1901. In 1855 he was mar-
ried to Vlargery Hoover who, with 8 children,
survives him. For a quarter of a century he
was an earnest, active member of the Church
of Christ at, Marion, Minn , and was an elder
there for twenty jears His wife and children
were all members of the church. He was a
man of more than ordinary intellect ual abil-
ity and of large, generous heart and always
took an active interest in public affairs. He
was a kind husband and loving father. The
funeral services were held at Marion and
conducted by Eldes Van Dolah and Devine
of Rochesier. An immense audience of rela-
tives and friends was present. The interment
was at Marion.
W. H. Waggoner.
Marion, Minn.
McNABB.
Died, at her home in Delta, Nov 8, 1901,
Mrs. Ameriji McNabb. Her mtiden name
was Hicklln. She was born in Bath county.
Ky . Oct 14. 1814. United with the Church of
Chrisf. at Friendship, Ind., March 5 1832.
Married to A. J. McNabb, Sept. 17. 1835. Sis
ter McNabb was one of the pioneers of Keo-
kuk county, Iowa and a charter member of
the Delta church. For over 70 years she
walked in the fear of the Lord, died in the
triumphs of a living faith and now rests from \
her labors and her works do follow her.
L. H. Humphreys, pastor.
SCOTT.
How Some of Our Readers Can Make
Money.
Having read of the success of some of your readers
selling Dish-washers, I have tried the work with
wonderful success. I have not made less than $9.00
any day for the last six months. The Mound City
Dish-washer gives good satisfaction and every fam-
ily wants one. A lady can wash and dry the dishes
without removing her gloves and can do the work
in two minutes I got my sample machine from the
Mound City Dish- Washer Co . of St. I,ouis, Mo. I
used it to take orders and sold 12 Dish-washers the
first day. The Mound City Dish-Washer Co. will
start you. Write them for particulars L.adies can
do as well as men. John F. M.
T. W. Scott died at his home in Chagrin
Falls, O., Tuesday, Oct. 29 Mr. Scott was
born in Chester, Geanga county, O., Aug. 8,
1831. For the past 28 years he has lived in
Chagrin Falls. He was, up to the time of his
death, and for many years previous, an elder
in the Christian Church. He was a man of
wide intelligence, sound judgment, breadth of
mind and heart, depth and tenderness of feel-
ing. A widow, Mrs Martha Scott, and two
daughters, Dr. Loo E Scott, of Chagrin
Falls, and Mrs. Dr. Wakefield, of Minerva,
O , survive him The funeral occurred Oct.
31, conducted by Pres. Zollars, Prof. Wake-
field and the writer. J. H. Goldner.
Cleveland, 0.
Enthusiastic Converts
There are Thousands of Them Who Be-
lieve as This Woman Does.
Mrs. Ira Knowlton, of Butte, Montana, is a most
enthusiastic convert to the virtues of Stuart's Dys-
pepsia Tablets as a cure lor obstinate stomach
troufrie. She says: "I had poor digestion nearly all
m3'life. It now seems to me that for years I never
knew what it was to be hungry, to have a good
natural appetite.
"I was troubled with gas in stomach causing
pressure on the heart with palpitation and short
breath. Nearly everything I ate soured on my
stomach, sometimes I had cramps in the stomach
which almost resembled spasms.
"Doctors told me I had catarrh of the stomach,
but their medicines would not'reach it and I would
still be a sufferer had I not, in sheer desperation,
decided to try Stuart's Dyspepsia Tablets.
"I knew they were an advertised remedy and I
didn't believe anything I rtad about them, as I had
no confidence in advertised remedies, but my sister
living in Pittsburg wrote me last. spring telling me
how Stuart's Tablets had cured her little daughters
of indigestion and loss of flesh and appetite and I
hesitated no longer.
"I bought a fifty cent box at my drug store and
took two of the large tablets after each meal and
found them delightful to take, being as pleasant to
the taste as caramel andy. Whenever during the
day or night I felt any pain or uneasiness in the
stomach or about the heart I took one of the small
tablets and in three weeks it seemed to me as if I
had never known what stomach trouble was.
"I keep Stuart's Dyspepsia Tablets in the house
and every member of our family uses them occa-
sionally after a hearty meal or when any of us have
a pain or ache in the digestive organs."
Mr. E. H. Davis, of Hampton, Va., says: "I
doctored five years for dyspepsia, but in two months
I got more benefit from Stuart's Dyspepsia Tablets
than in five years of the doctor's treatment."
Stuart's Dyspepsia Tablets is the safest as well as
the simplest and most convenient remedy for any
form of indigestion, catarrh of stomach, bilious-
ness, sour stomach, bloating after meals, sympa-
thetic heart trouble.
Stuart's Dyspepsia Tablets is not a cheap cathar-
tic but an active digestive remedy containing the
pepsin and diastase which every weak stomach
lacks, and they cure stomach troubles because they
digest the food eaten and give the weak, abused,
overworked stomach a chance to rest and recuperate.
Stuart's Dyspepsia Tablets are sold in every drug
store in the United States, Canada and Great
Britain.
IBP STEAM ^H
DOME .
EVUAUZED WH STERILIZED OXYGEN
SALESMEN km
AGENTS WANTED
BIG WAGES— Our Famont
Purltiin Water Still, a woo
derful invention — not a flltf -0
22,000 already sold. Demand
enormous. Everybody buy*.
I Over the kitchen stove it fur-
Jo nishes plenty of distilled, aer-
jS ated drinking water, pure, de-
iZ lioiom and safe. Only method,
• Distilled Water cures Dyspep-
sia, Stomach, Bowel, Kidney,
Bladder and Heart Trouble!;
preveDts fevers and sickneso.
Write for Booklet. New
^ Plan, Terms, etc. FREE
/ Harrison Mfjj. Co,
357HarrlfOC Bid!;, Cincinnati, Q.
1568
THE CHRISTIAN-EVANGELIST
December 5, 1901
The Disciples' Union of Greater
New York.
The November meeting of the Disciples'
Union was addressed by Bro. B. L. Smith,
secretary of the home board. The feature of
Bro. Smith's visit was the dinner given by
Bro and bister Harlan, of Sterling Place
church, and Bro. and Sister Denham, oMCth
Street church, at the residence of Bro. Harlan
in Brooklyn.
The long well-filled table ia the spacious
dining room reminded one of western hospi-
tality.
There were present 25 ministers or repre-
sentatives of churches of Greater New York.
The fellowship was very delightful. There
was a feast of reason and flow of soul
Prom the home of Bro. Harlan, all went to
the church. Bro. Smith's address was a fine
presentation of the neces-dty of pushing our
work in the great cities of the Atlantic
Board.
This is something we have waited a long
time for in the east. We are glad the Disci-
ples are now waking up to the fact that the
east is one of the most promising fields in the
whole country.
Thi9 Union has for its purpose the planting
of new churches in Greater New York and
already some 50 members have pledged them-
selves to give 15.00 each when thegioundis
broken for a new church and $5.00 when the
building is completed. There is room in ;,r;s
great city for twenty churches of our faith.
Bro Denham's call for pledges after Bro.
Smith's address met with a hearty response.
Bro. Philputt's earnest appeal for new mem-
bers resulted in 12 being added to the Union.
The meeting was largely attended and an
enthusiastic one. The outlook for the Union
is most promisicg.
The next meeting, Dec. 10, will be held in
the Lenox Avenue and 119th Street church of
which Bro. Jas. M. Philputt is pastor. Mrs.
Margaret Bottome, President of the King's
Daughters, will address the meeting.
Elizabeth Plowee- Willis.
Missouri Bible-School Notes.
First church of Sedalia had 1,087 present
third Sunday ia November and is to be the
largest school in the state by the June con-
vention. F. O. Fannon is meeting with the
heartiest co-operation on the part of all the
school workers.
Boys aud girls' rally day for America has
not passed except in the schools keeping the
day. All others should do something imme-
diately if not sooner.
East Broadway, Sedalia, reports 333 pres-
ent in November and three confessions one
Sunday, and three sessions of the workers
every Sunday. F. L. Cook is more in favor
with the church to-day than he was four
years ago, his first visit.
John Giddens is putting the work in good
shape at Balm, where the meeting resulted in
48 additions to the church, many of them from
the school.
At Agency W. B. Smith has superintended
the union school for fifteen years without a
break, but faithful as he is he will be found in
the Christian.school after Jan. 1.
R. B. Havener is helping Belleflower where
C. C. Hill did such good and acceptable work,
and where we hope soon to have one of our
strongest congregations.
In the last five years we have helped in
building new houses at Stanton, St. James,
Newberg, Dixon, Crocker, Stoutland, all in
south central Missouri and on the Frisco, be-
sides six others in the interior, and yet some
say the cause is getting so low down that it
HOOPINQ=COUQH
R-oche's HerbaJ Embrocation.
The celebrated and effectual English Cure withou}
internal medicine. Proprietors, W. Edward & Son,
Queen Victoria St., London, England. Wholesale of
B.Fottgera & Co., 30 North William St., N. Y.
BAt<IN4> POPPER*
Is the Host Economical
Greater in leavening strength, a spoon-
ful raises more dough, or goes further.
Working uniformly and perfectly, it
makes the bread and cake always light
and beautiful, and there is never a waste
of good flour, sugar, butter and eggs.
While it actually costs less to make a
batch of biscuit with the Price Baking
Powder than with the so-called cheap
powders, there is the additional advan-
tage of better and more healthful food.
Price Baking PowdepCo.,
Chicago.
Note. — Alum powders should not be
used, no matter how cheap they are.
They induce dyspepsia, liver complaint
and kidney trouble.
ought to be turned over to some other people.
Our evangelists have located eleven ministers
in that region
Aurora rally was what it was because the
people had a mind to work, and a crowded
house was so taken with the exercises that
the offering to out" work was four times that
of last year. Aurora will keep that silk ban-
ner for another year or know the reason why.
South street, Springfield, combined boys
and girls' rally day and Missouri rally day,
raising $35 for one and $50 for the other.
What do you think of that? On church mis-
sion day they gave $500 to all missions. How
is that?
Agency and J. C. Creel ought to be proud
of their new house, costing $3,000 and one of
the most modern houses in Buchanan county,
every dollar paid on dedication, and $89 to
spare, and Bro. Creel called for his eighth
year without one dissenting voice. My
pleasure was to help them organize the Bible-
school while Bro. Creel followed in a meeting
with 20 additions. The brethren were most
generous to your servant, while J. C. is one
of the true yoke fellows in all my work for
Christ. The school had 84 at last report.
Keep your eye on Cameron, for now comes
word that they have a Home Department of
an even hundred, making it the largest in
Missouri.
Rally returns were sent us from Clarence,
Auriel Maud, New Galilee and Ocean Wave,
the last increasing its offering threefold.
What do you think of that?
Fred Mounts and Ash Grove, under the ex-
-cellent leader, J. R. Roberts, have reason to
be proud of their work and are happy in the
results, while the young people are going to
show us what can be done for our work.
H. F. Davis.
Commercial Building, St. Louis.
n\
HIGKLEMM1
Sacred
Male Quartette
Book.
MCKLEMAN'Sl
Concert
Male Quartette
Book.
NOT Gospel Songs, but QUARTETTES.
PRICE OF EACH BOOK
SINGLE COPY, .... 25c. postpaid
FIVE COPIES, $1.00 postpaid
Send for our 40-page Catalogue of Song-books
for Church and Sunday-school, Anthem Books,
Male Quartette Books, Anthems and Sheet Music.
$ HACKLEMAN MUSIC CO., Indianapolis, Ind. <
I 111 J.l TRIAI. TREATMENT FREE.
1 * 1 EH ^.N We will forfeit S50 for any case of
1 M I M WT\ J Internal. External or Itching;
(JflLl^^^^a Piles the Germ Pile Cine faila
to cure. Instant and permanent relief. Write at once.
Germ Medical Co., Dept A, 42. Sd st., Cincinnati, O.
.xr THE ■*-
MGELIST.
A WEEKLY FAMILY AND RELIGIOUS JOURNAL.
XXXV111
December 12, 1901
No. 50
MMMMD'HMI «-»♦<
Contervts.
Editorial:
Current Events 1571
Personal 1573
Was the Change Necessary ? 1573
What is News? 1573
The Veterans 1574
Notes and Comments 1574
Contributed Articles:
Play and the Kingdom.— Frederick D.
Power 1575
The Inner Light of Life: Imagination. —
Edw ard Scribner Ames 1576
B. B. Tyler's Letter 1577
Jesus's Teaching Concerning Himself. —
J. M. Lowe 1578
The Preacher an Example. — H. C. Pat-
terson 1579
Our Possibilities in Europe.— Charles
Forster 1579
Handling the Word Scientifically.— O.
D. Maple 1580
Advantages of the Uniform Topics.—
George Darsie 1580
The Individual Communion Service. —
Carlos C. Rowlison . ..1580
English Topics.— William Durban 1581
Silas Marner: A Study in Human Na-
ture.—A. M Gro wden 1582
Correspondence:
Alexander Ellett 1586
Texas Christian Lectureship 1587
My Wife's Plan for Preacherless Church-
es 1587
How to Hold a Rally 1588
An Incident 1588
Missouri State Mission Notes 1589
A Cleveland Catechism 1589
Miscellaneous:
The People's Forum 1583
Our Budget 1584
Evangelistic 1590
Family Circle 1592
With the Children 1595
Hour of Prayer 1596
Sund ay-school 1597
Publishers' Items 1598
Marriages and Obituaries 1599
Book Notes 1600
ANARCHY is no more an expression of social
discontent than picking pockets or wife-
beating. The anarchist is in no sense a prod-
uct of social conditions, save as a. highway-
man is produced by the fact that an unarmed
man happens to have a p\irse.
To strike with ignorant violence at the inter-
ests of one set of men almost inevitably
endangers the interest of all. The funda-
mental rule in our national life is that, on the
whole and in the long run, we shall go up or
down together.
It should be as much the aim of those who
seek for social betterment to rid the business
world of crimes of cunning as to rid the entire
body politic of crimes of violence.
The rule of brotherhood remains as the indis-
pensable prerequisite to success in the kind of
national life for which we strive. Each man
must work for himself, and unless he so works
no outside help can avail him; but each man
must remember also, that he is indeed his
brother's keeper.
— From President R_ooseveIt's Message.
Subscription $1.50
M«M«OIMM«»t>»tH*HMI*t'»»«»M
PUBLISHED BY
£ CHRISTIAN PUBLISHING COMPANY St
1 p2 Locust St., St. Louis
vl
J570
THE CHRISTIAN-EVANGELIST
December 12, 1901
THE
- Evangelist.
J. H. GARRISON, Editor.
W. E. GARRISON,
Assistant Editor.
Entered at the Postofp.ce at St. Louis as second-
class matter.
KATES OP SUBSCBIPTION.
SINGLE SUBSCRIPTIONS :
Single subscriptions, new or old 81.60 eaoh
Ministers 1.00 "
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©"IN FAITH, UNITY-.
IN OPINION AND METHODS. LIBERTYJ_,W AILTH I NGS. CHARITY.'
Vol.
xxxviii.
St. Louis, Mo., Thursday, December 12, 1901.
No. 50.
C\irrent Events.
The Effect President Roosevelt's mes-
of the sage to Congress has been
President's received with a unanimity
Message. 0f approval which is un-
common for such a document. It contained
no great surprises, but gave forceful ex-
pression to his ideas of government in re-
lation to the problems now uppermost. The
reception of the message has been, on the
whole, quite as cordial abroad as at home.
The general satisfaction is broken only
by a note of apprehension from Germany,
where the suggestion that "reciprocity
should be the handmaid of protection"
does not meet with approval. The Ameri-
can protective tariff has long been the bug-
bear of German manufacturers and they
had hoped that the policy of reciprocity
might modify the rigors of the tariff. The
President's statement that protection is
still to be the first consideration, is natur-
ally disappointing to them. His call for
legislation for the encouragement of our
merchant marine also meets with no en-
thusiasm in Germany. The whole tone of
the message is strongly approved in Eng-
land and especially its words against an-
archy. The declaration in favor of imme-
diate independence for Cuba disarms the
criticism of the Latin-American states. On
the whole, the message has made a most
satisfactory impression and marks the aus-
picious opening of a new phasej of Presi-
dent Roosevelt's career. He has shovn
how he can deal with men individually; it
now remains to be seen what is his capacity
for dealing with the legislative department
of the government.
The President's The great importance
Message: 0j the pre3ident's mes-
Arva-rchism. . ,.
sage to congress justi-
fies devoting considerable space to it, since
it defines in sufficient detail and with un-
questionable clearness, the course which
will be followed in an administration that
promises to be more than ordinarily inter-
esting to every student of national affairs.
It was fitting that the message should open
with an appropriate reference to the death
of President McKinley, and it was charac-
teristic of Mr, Roosevelt that he should
find in that sad event not only an occasion
for mourning but a stimulus to action.
Congress is urged to enact effective legis-
lation to prevent known anarchists from
coming to this country, to deporb those
who do come and to punish those who stay.
Any persons guilty of attempting the
life of a president, or of one in the legal
line of succession to the presidency, should
be amenable to the federal courts, and an
unsuccessful attempt should receive a
punishment proportionate to the enormity
of the offence. This is sound doctrine.
The suggestion has already been taken up
by congress. Senator Vest has introduced
a resolution calling upon the senate judici-
ary committee to inquire whether congress
has the power to legislate for the exclusion
and deportation of anarchists, and, in case
this is found to be unconstitutional, to con-
sider the advisability of a constitutional
amendment conferring upon congress that
power. The McComas resolution assumes
that congress has the power and proposes
to make assault upon a president with
intent to kill punishable with death, such
cases to be tried in federal courts.
The Burrows bill provides for the exclu-
sion and deportation of alien anarchists.
Senator Hoar has introduced a bill making
it a capital crime to assault with intent to
kill a president or any foreign ruler or
chief magistrate who may be in the United
States, and making it punishable with
imprisonment not exceeding twenty years
to counsel or advise such a crime. In spite
of the difficulties involved in formulating a
legal definition of an anarchist, there is no
doubt but that congress will do its best to
follow the recommendation of the Presi-
dent and fulfill the desire of the whole
country for anti-anarchist legislation.
The President The President's words in
on Trusts. regard to trusts are per-
haps as satisfactory as any part of his mes-
sage. The only criticism likely to be
passed upon them is that they do not go far
enough ; in reply to which it may be said
that he undertakes only to point out the
first step toward counteracting their dan-
gerous tendencies. There are three strong
points in his attitude toward the trusts:
First, he recognizes the value of combina-
tions as the heavy machinery of the com-
mercial and industrial world, and the far-
reaching misfortunes which would follow a
ruthless and indiscriminate attack upon
them. Second, the recognition of their
value does not blind him to their dangerous
tendencies, which do not indeed necessitate
the prohibition of combinations, but which
can be obviated only by the most careful
governmental control. Third, he boldly
enunciates the Christian principle of broth-
erhood as fundamental to every considera-
tion of the relations between capital and
labor. Rich and poor are members of one
body, and if any member suffers the whole
body suffers. The substitution of this view
for the idea that a state of war normally
exists between labor and capital, must pre-
cede any adequate handling of the prob-
lems involved. As the first step toward
curbing the dangerous tendencies of trusts",
the President recommends enforced pub-
licity. A corporation owes its existence to
the permission granted by the goverment,
i. e., by the public, it is therefore no lim-
itation of personal liberty to compel it to
make known to the public the exact condi-
tion of its affairs. Publicity may not be, in
the end, an adequate cure, but it is the
first step, and if severer remedies are
needed this will disclose that fact. Inter-
state commerce should be subject to federal
control ; and if this requires a constitutional
amendment, then such an amendment
should be adopted.
Imrrvigra-tion The strong words of the
and Commerce message in favor of pro-
tection will probably check the supposed
drift of opinion toward tariff reform. The
President believes in'protecting American
labor both by a tariff and by more rigid
immigration laws. Not only is the re-
enactment of the Chinese exclusion law
recommended, but a"; threefold test is sug-
gested to be applied to all immigrants; all
known anarchists 3hould be excluded; a
careful educational test should be enforced ;
and none should be admitted who are "be-
low a certain standard^of "economic fitness
to enter our industrial field as competitors
with American labor." This would stop
the influx of cheap labor>nd would permit
the entrance of those who can earn "an
American living" and can surround them-
selves with the conditions of life necessary
for developing American citizenship. The
maintenance of the present tariff law is
recommended, with only such modifications
in accordance withjthe^principle of recipro-
city as shall not interfere with the effective-
ness of the law as a protective measure.
A subsidy to our merchant marine is not
explicitly advocated — indeed, Mr. Roose-
velt was no special friend to that measure
at the last session of Congress — but Con-
gress is urged to do something to stimu-
late the development of our shipping inter-
ests, which suffer in competition with
foreigners both because of the subsidies
paid by other governments and because of
the lower wages paidjabroad to the builders
and the crews of merchant vessels. In
treating of forestry and irrigation, the
President has a congenial subject and one
with which he is thoroughly familiar. He
says: "The foresiand water problems are
perhaps the most vital internal questions
in the United^States." His earnest advo-
cacy of vigorous dealing with the irriga-
tion question, including public ownership
of water rights and reservoirs, will en-
courage the people of the west to believe
that their turn has come.
&
Our New
Possessions.
Cubans now about to pass
from]under our immediate
guardianship and ^to assume among the
nations of earth such "a separate and equal
station as she may be able to occupy. It
is recommended that, to encourage her
industries, a special reduction be made in
the tariff on articles imported into the
United States from Cuba. While we are
under no obligation to do this, still it may
be considered as necessary to the full dis-
charge of our duty toward our ward, since
uch concessions are a virtually necessity
1572
THE CHRISTIAN-EVANGELIST
December 12. J901
to secure the economic prosperity of the
new republic. In Hawaii there is a ten-
dency to the aggregation of large estates
worked by cheap labor for the profit of the
few. This is un-American and must be
counteracted by a land policy similar to
our homestead system. Conditions in the
Philippines are pictured conservatively
but encouragingly. If any mistake has
been made it has been in applying the
principle of local self-government too
rapidly. Certainly it has been done
rapidly enough to disarm the fears of all
reasonable natives. The most urgent need
in the Philippines now is for legislation
which will permit the granting of fran-
chises, for a limited term of years, and will
encourage the investment of capital. What
the islands need is business. The laying of
a Pacific cable and the construction of an
isthmian canal are approved as feasible
undertakings and pressing necessities.
&
The Army and
Na.vy, etc.
In treating of the military,
naval and civil service, it
was characteristic of the President that he
should lay stress upon the qualifications
of the men rather than upon an increase of
material equipment. The army is large
enough, but its officers should be sifted and
tested more rigidly. More important than
the construction of new ships for the navy
is the constant drilling of the crews in
every duty which they would have to per-
form in case of war. if we are to keep up
a navy at all, it should be kept constantly
at the highest point of effectiveness and
ready for instant service. The President's
sentiments in regard to the merit system as
applied to the civil service are too well
known to require mention. He recom-
mends the extension of it to new classes of
positions, especially to offices in our new
possessions and to the consular service. It
is recommended that the policy of grad-
ually dividing the Indian tribal lands into
individual holdings be now carried to com-
pletion. It is time to stop dealing with
tribes and begin dealing with the Indians
as individuals. The msssage closes with a
reference to the deaths of Queen Victoria,
the Dowager Empress Frederick of Ger-
many and President McKinley, and a rec-
ognition of the peaceful and cordial rela-
tions which we now sustain toward all other
nations. Nearly everybody in this coun-
try had already learned that President
Roosevelt is not a mere boisterous rough-
rider and lion-shooter, elevated by chance
to the presidency, but very likely that im-
pression lingered in many European minds.
This first message to Congress,a thoroughly
statesmanlike and scholarly document,
should effectually dispel the last remnants
of such a notion.
Report of the Secretary Root's annual
Secretary of report was in two parts,
Wa-r- the first dealing with the
general condition of the Department and
the second with affairs in the Philippines.
In the latter part he stated that satisfactory
progress was being made in reducing the
archipelago to a state of peace and that
the natives are being surprised by the
prompt fulfillment of the promises which
the government has made to them — anew
experience for them. He recs^mmends the
purchase of the property held by the re-
ligi ous orders and that funds for this purpose
be secured by a loan, which can gradually be
repaid by the proceeds of the sale or lease
of the land to the natives in small hold-
ings. The three principal religious orders
held 403,000 acres of cultivable land at the
time of the American occupation. Under
the changed conditions it would be useless
for them to keep this property. Business
in the Philippines is suffering from the
inability of the Commission, under the
Spooner law, to grant franchises for more
than one year. During the year ending
Nov. 30, 1901, the total force of the United
States army has been reduced from 103,150
to 84,513, of whom 43,239 are in the Philip-
pines, 33,874 in the United States, 4,914 in
Cuba, 1,541 in Porto Rico, 256 in Hawaii,
162 in China and 527 in Alaska. The
death rate per thousand during the year
has been, in the United States, 10.14; in
Cuba, 9.72; in Porto Rico, 7.90; in the
Philippines, 16.76. The greatest of these
ratios it will be noticed is less than the
average mortality in many American cities.
It is estimated that 58 per cent, of the
territory and 70 per cent, of the population
in the Philippines are now under civil ad-
ministration. The enlistment for insular
constabulary and local police among the
natives proceeds satisfactorily.
In Favor of the The isthmian canal Com-
Nicaragua mission presented its re-
port to Congress prompt-
ly at the beginning of the session. It
presents the arguments for each of the two
suggested routes and recommends the
Nicaragua route as the most feasible. The
estimated cost of constructing the canal by
the Nicaragua route is $189,864,062. The
estimated cost by the Panama route is only
$144,233,358, but it would cost $109,141,000
in addition to acquiring the Panama eon-
cession though the work already done there
is valued at not more than $40,000,000. If
it could be obtained for its actual value the
total cost by the two routes would not
differ widely. The Panama route presents
the following advantages: a canal at sea-
level throughout and consequently without
locks; natural harbors at both ends; a
length of only forty-nine miles as against
one hundred and eighty-three miles by the
Nicaragua route; estimate time for the
passage of a steamship twelve hours as
against thirty-three hours. The advan-
tages of the Nicaragua route are : a more
advantageous location for commerce be-
cause it is nearer to the principal ports on
both sides and will make the voyage one or
two days shorter after allowing for the
time needed in passing the canal; more
hygienic conditions; more favorable pre-
vailing winds for sail vessels ; can be com-
pleted in eight years, including two years
for preparatory work, as against ten years
fdr the Panama route. Two bills have
already been introduced in the Senate, one
authorizing the acquisition of a strip of
land for the canal and the other appropriat-
ing $120,000,000 to build it, $10,000,000 to be
available annually.
Report of the Secretary Gage's annual
Secretary of the report> whicn was pre.
sented to Congress during
the first days of the session, discusses at
length the problems of banking and cur-
rency and states the present condition of
the national treasury. For the fiscal year,
1901, the government's receipts have been
$699,316,530.92 and the expenditures have
been $62,598,546.54, leaving a surplus of
$77,717,984.38. This surplus in spite of the
reduction of the war tax at the last session
of Congress is a few odd million larger
than last year's surplus. Nearly half of
the government's income is from internal
revenue and the other principal sources are
customs, postal service and profits on coin-
age. The principal items on the list of
expenditures are in round numbers as fol-
lows: civil establishment $117,000,000, mil-
itary establishment $144,000,000, naval es-
tablishment $60,000,000, pensions $139,000,-
000, interest on public debt $32,000,000,
Indian service $11,000,000, postal service
$116,000,000, including a deficiency of
nearly $5,000,000. The estimate surplus
for the fiscal year of 1902, unless some
further reduction of receipts is provided
for, is $100,000,000.
&
Proposed
The An ti- saloon League
Temperance gends a copy o{ the fol.
lowing bill entitled "An
Act Prohibiting the Use of Intoxicating
Liquors and Opium in the Military Service,
and Providing Libraries, Reading Rooms
and Schools for the Military and Naval
Forces of the United States."
1. No person who is addicted to the use
of intoxicating liquors or opium shall be
enlisted into the military service of the
United States.
2. No person during the term of his en-
listment in the military service of the
United States shall use intoxicating liquors
or opium except upon the prescription of a
physician or surgeon.
3. Libraries, reading rooms and schools
for enlisted men, with compulsory attend-
ance thereto, shall be established through-
out the army and navy of the United States.
4. The Secretaries of War and Navy
are hereby directed to carry the provisions
of this act into full force and effect.
To many these will appear to be imprac-
tical blue laws, but so far as the first two
are concerned they are only the same sort
of common sense provisions to secure effect-
ive service that have been adopted by many
large employers. Even if it were true that
a general prohibitory law would be over-
stepping the bounds of legitimate legisla-
tion— we do not think it would, but if —
these provisions against the use of intoxi-
cants and opium by soldiers would not be
open to the same objection. Soldiers are
employes. Their employer has a right to
impose upon them such conditions as it
deems essential to efficiency. It does so
without hesitation in the various depart-
ments of the civil service. Why not in the
military service? The army is composed
for the most part of very young men whose
habits are not definitely formed when they
enter the service. Such a prohibitory pro-
vision is necessary not only in the interest
of the effective performance of their duties,
but to prevent the army from becoming a
school of vice. It is a disgrace to have to
say of any service that those who enter it
pure are almost certain to leave it impure.
The Charleston (S. C.) Exposition was
opened with religious services, Sunday,
Dec. 1, and was formally opened the fol-
lowing day. President Roosevelt at Wash-
ington pressed the button to start the ma-
chinery and Chauncey Depew made the
principal address.
December 12, 1901
THE CHRISTIAN-EVANGELIST
1573
Persona.!.
The many inquiries in regard to the
health of J. H. Garrison, the editor of this
paper, render it fitting1 and necessary to
make a public statement. For more than
a month he has been confined to his bed
with a severe and persistent attack of fever
accompanied by acute neuralgia. A few
days of apparent convalescence, during
which the "Easy Chair" published Dec. 5
was written, were followed on Dec. 1 by a
relapse, since which time his condition has
been more serious than before. It cannot
yet be said that he is improving. Of neces-
sity, several weeks must elapse before he
will be sufficiently restored to discharge his
regular duties or any considerable part of
them.
"We desire to thank the many friends
whose ministrations of kind words, of
prayers, of flowers and of Christian sym-
pathy have been most gratefully received.
J*
Was the Change Necessary?
A few days ago we received a letter from
a brother who has preached for several of
our churches in Texas and Missouri, stating
that he had united with the Universalist
Church, and stating his reasons for making
the change. We quote in full his five
points of Universalism :
1. I do not believe in the Trinity.
2. Believing that man is the product of
evolution, I cannot accept the orthodox idea
of the Fall.
3. While believing that the Bible con-
tains a revelation of the character of God,
I doubt its verbal inspiration.
4. While believing with all my heart
that Jesus of Nazareth is the Christ, the
Son of God, I do not believe that he bears
our punishment for us, but that he saves
us by leading us into a life like his own.
5. I believe that all sin will be punished
here or hereafter, but think that punish-
ment is remedial in its nature (Heb. 12: 9,
10) and hence will cease when it has ac-
complished its object.
We have no intention of taking up these
points one by one to discuss the correctness
of the positions stated. We wish merely
to raise this question : Does the accept-
ance of these positions render it incumbent
upon an honest man to sever his relation
with the Disciples of Christ and join the
Universalists? We would be glad to have
from many brethren answers to this ques-
tion with brief statement of the reasons
for the decision.
The first thing that strikes one on perus-
ing the five points is that, on their negative
side, they deny theological doctrines which
no one is ever asked to affirm on joining
one of our churches, and that they affirm
doctrines which no convert is asked to de-
ny. If the belief of these five points is
enough to take one out of the fellowship of
the Disciples of Christ, even though he
can affirm belief in Jesus Christ as the Son
of God and the Savior of men, then it
ought to be enough to keep one out in the
first place. But if that is true, are we not
running great risks in requiring only a
simple affirmation of faith in Christ? How
do we know that the converts who make
this declaration understand and accept the
doctrine of the Trinity, verbal inspiration
and the rest? If those are essential, we
cannot find out too soon whether the ap-
plicant has them or not. Better shut the
gate before he comes in than compel him
to jump the fence afterward.
But we are not inclined to admit that it
is time to erect this little five -pointed creed
into a test of fellowship. It is noticeable
at a second glance that these points are all
theories — and we have always considered it
our strong point that we do not insist upon
theories. There is a theory of the consti-
tution of the Godhead, a theory of the ori-
gin of evil, a theory of the method of in-
spiration, a theory of the method of the
atonement, and a theory of the operations
and extent of post-mortem punishment.
Giving them their technical names, we find
that our brother's troubles come respect-
ively under the heads of theology (in the
narrower sense), anthropology, theory of
inspiration, soteriology and eschatology —
truly a formidable list. And yet, though
many of the sayings of Jesus bear upon
these topics and furnish material for the
scholars to work on in constructing their
theories, we do not recollect that he or his
apostles ever required of men a complete
and correct understanding of these things
as a condition of membership in the body
of Christ.
A person who leaves the Disciples of
Christ because he disbelieves certain
things, presumably had fellowship with
them until his departure because he did
believe these same things. This opens an-
other phase of the question. If one may
have an inadequate reason for going, may
not another have the corresponding and
equally inadequate reason for staying? It
is at this point that extremes meet. For
there is the closest kinship between the
man who stays in a church because he be-
lieves in the Nicene doctrine of the Trin-
ity, verbal inspiration and so on, and the
man who leaves it because he does not be-
lieve those doctrines. The two are essen-
tially alike in exalting these speculative,
inferential and subsidiary points of doc-
trine above simple faith in Christ and
obedience to him. That they take oppo-
site views of the particular doctrines, is a
mere detail. The fundamental fact is that
they make the doctrines their criterion,
and this fact puts them in the same class.
The corner stone of our movement is the
transfer of emphasis from these points of
creedal definition to active and obedient
faith in Christ as the one essential thing.
In the light of that principle, is it neces-
sary for a man to leave the Disciples of
Christ when he finds that his views of the-
ology, anthropology, inspiration and so on,
are not those held by most of his brethren?
WhaLt Is News?
The Christian- Evangelist wishes to
publish all the legitimate news of our
churches. But what is legitimate] news?
News has to do with events °and] achieve-
ments. It is always concrete and specific.
A statement that the cause in"a particular
town is prospering "all along the line," or
that "all the departments of work are
moving forward" is not news. Those^things
can be said of every church that is alive,
and it ought not to be necessary for our
churches to arise and proclaim to the broth-
erhood that they are not dead. We can
assume that. Besides, in all [such general-
ities the personal equation is so great that
the statements are meaningless unless one
knows the temperament of the writer.
News is definite. It deals, as we have
said, with events and conditions. If a
church has accessions to its membership,
that is a matter of news. If it builds a new
house, or enlarges an old one, or pays a
long-standing debt, or engages in any spe-
cial missionary, evangelistic, benevolent or
educational work, those are matters of
news. If it changes its pastor, that is
news.
But is it legitimate news when a preacher
writes that he has been called at an in-
creased salary to two different congrega-
tions (naming them perhaps), but has de-
clined? Or when one writes that he has
just closed the most glorious meeting ever
held in Smithtown, and has received nine
other applications for meetings which he
does not intend to hold? Such information
might be interesting and legitimate if it
came from some disinterested source, but it
is certainly lacking in all delicacy and taste
when the person most concerned hastens to
get it into print as an advertisement of the
fact that he is in great demand. An en-
gagement to marry is always an interesting
announcement. Even the report of a re-
jected proposal is interesting gossip. But
if the much-sought lady should periodically
furnish to the press lists of her rejected
suitors, a wearied public would turn away
with anything but admiration.
There is clearly a need for some discrim-
ination in regard to what should be pub-
lished in a religious paper. The editor of
a widely circulated journal was recently
asked if he did not find it an arduous task
to edit his paper. "Edit!" he said. "I
don't edit the paper. The subscribers edit
it." If he had meant by this to say that
he acts only as the agent of his subscribers
in giving them what the majority wants, he
would have been expressing a principle
which must always have a wide and legiti-
mate application in journalism. For a
newspaper is, after all, a democracy, gov-
erned by the will of the majority. Its citi-
zens can secede when they please — and
they often do, leaving their taxes unpaid.
But a democracy is governed by the votes
of all; it is not pulled hither and thither at
the caprice of each. The eminent editor
referred to was not the head of a journal-
istic democracy, but was presiding over a
state of anarchy, for he meant to say that
he simply printed what his subscribers sent
in without regard to the value or general
interest of their contributions. Each con-
tributor is interested in his own production
and gladly pays his subscription as the
price of seeing his name in print No, it
is not a religious paper, but a professional
journal, and it has found this policy finan-
cially successful. But it is not journalism.
The Christian-Evangelist finds it nec-
essary, in the interest of the great mass of
its readers, to do considerable editing.
Evangelistic reports, than which nothing is
more welcome, are often too long for publi-
cation in full. Last week we published
four pages of them and their average
length was about six lines. Necessarily
the brethren who, with the best of inten-
tions, had taken pains to expatiate upon
the virtues of their co-laborers, found these
compliments for the most part cut out. It
was done not because we doubted the des-
erts of those commended, but because of
the physical necessity for condensation,
and because such commendations are usu-
ally unnecessary.
1574
THE CHRISTIAN-EVANGELIST
Decembiu*. 12 1901
When it has been stated, for instance,
that an evangelist has brought fifty con-
verts into the church, organized an En-
deavor Society, given new life to the
prayer-meetings, and raised money for the
salary of a settled pastor in place of the
former occasional preaching, it is superflu-
ous to add that he "is indeed a workman
who needeth not to be ashamed, rightly
dividing the word of truth," that he is a
"true yoke- fellow in the Lord," and all the
other time- honored phrases which either
restate what the results prove, or else in-
stitute odious comparisons with former
pastors and'evangelists who have labored
at the same place.
New men, "of course, need introduction,
and there are special cases which demand
that an] exception be made to the rules.
We must use our best judgment in making
these exceptions, even though that may not
agree £with the judgment of some whose
reports are^condensed. Of this our readers
may rest assured: we are determined to
make the best paper that we can. On this
point our interests and those of our sub-
scribersjare one. Extended reports will be
published only when justified by the gen-
eral interest of our readers. But in gen-
eral the^most eloquent statement of news is
that which is most concise, most definite
and most_modest. Let the work tell.
The Veterans.
The United States government spends
hundreds of millions of dollars in pen-
sions. These pensioners served their coun-
try faithfully as soldiers for a few months
or a few years — few of them more than four
years — were disabled, and a grateful coun-
try grants them a stipend for life. What
shall we do for those who are disabled after
a long lifetime of service in the Master's
cause, whose remaining years are few,
whose worthiness is unquestioned and
whose necessities are great?
A regiment marching out with full ranks
and unsoiled banners, eager to dare the
fortunes of war, is an inspiring sight. It
speaks of hope, of aspiration, of all the
latent heroism that lies in the heart of man
awaiting [the appointed hour of its mani-
festation. But when the regiment comes
back — ah, then it is a sight for memories
and tears. The banners are tattered, but
every shot that has torn their folds has
borne its witness to their spotless honor,
and the bursting shells that have crisped
and seared | the colors in their blackening
smoke have made them tenfold more the
brilliant oriflammes of courage and of vic-
tory. The ranks are broken, but the heads
are high. The men are veterans now. It
matters not whether their service has been
long or short. They have fought their
fight. They have done all there was to do.
They are^veterans. And the beholder who
cheered and went his way and forgot, when
the recruits marched out, stands now with
bared head and tries to cheer, but chokes,
when the veterans come back.
On an April day in 1898, the First Illi-
nois Volunteers left Chicago. They were
the city's pride, for they were a regiment of
the sons and brothers of Chicago's best.
Tears were shed that day, but there was
pride and glad expectancy, and over all
was the thrill of the joy of girded men.
On a September day they came back.
The streets were crowded before; they
were packed now. An hour before the col-
umn was due, it was impossible to move
along the line of march. At last they
came — first the convalescent in carriages,
then the sick and wounded in ambulances,
then in open ranks the remnant of the reg-
iment. Before that broken line there
swept a wave of — what was it? It was not
a cheer, for it was subdued and reverent.
It was not a sob or a moan, for joy and vic-
tory were at its heart. It was the homage
that men pay to those who have suffered
and achieved. They were veterans, "our
veterans" to that throng, and the city took
the First back to its heart with tenderness
and pride.
We have other veterans, who are "our
veterans" to all of us — the veterans of that
Grander Army whose host no man can
number. They do not file past us in col-
umns which the eye may see, and yet we
see them with the mind's eye. They were
on the firing line half a century ago. They
knew the labors of pioneer work. It was
their lot to bear the odium of a misunder-
stood and maligned "sect," to smart under
the social ostracism of days when to be a
"Campbellite," and, above all, a "Camp-
bellite preacher," was to forfeit all the
common rights of hospitality and human-
ity. And it was their achievement to win
standing-ground in the religious world for
themselves, their brethren and their suc-
cessors. Most of them have already joined
the company of the saints invisible, but
some are yet with us, and some of these
have need that we should transform our
priue in their achievements into provision
for their necessities.
The third Lord's day in this month, Dec.
15, i-3 the special day for the offering for
minisbrial relief. Let us honor our vet-
erans. And let us remember the words of
our Lord, how he said "It is more blessed
to give than to receive."
A Co-operation of Churches.
A correspondent "in the People's Forum
reiterates the fear which we recently char-
acterized as "groundless" in regard to the
examination of ministerial records by the
state mission boards. As we understand
our correspondent, he believes that it
would be dangerous to commit to the mis-
sion boards or to a committee of a minis-
isterial association the function of collecting
information in'fregard to the character and
ability of preachers and distributing it to
churches on request. He would prefer to
have that duty committed to "a co-opera-
tion of churches."
Certainly the principle which he advo-
cates is the correct one. The employment
of worthy preachers is a matter which con-
cerns the common interests of the churches.
No church liveth unto itself and none dieth
unto itself ; and the church which dies as
the result of the work of a ministerial im-
postor, leaves to its sister churches a her-
itage of evil odor which they cannot es-
cape. By all means let us have a co-oper-
ation of the churches in the interest of a
pure ministry.
The only reason for suggesting that the
various state'mission boards act as bureaus
of information for their respective states
is that these boards are co-operations of
the churches. To add to their present
functions that of maintaining a bureau of
information in regard to preachers, is cer-
tainly not a question of usurpation or un-
scripturalness, but merely one of utility.
If the boards are so bu9y that they cannot
undertake this work, even with additional
clerical assistance, it would, of course, be
necessary to have some other representa-
tive of the churches to do it. But in any
case we fail to discern any ground for ap-
prehension. What is suggested is not a
board of control, but a bureau of infor-
mation. If the state mission board in any
state is composed of individuals who could
not conduct such a bureau without at-
tempting to lord it over God's heritage,
then they are not fit persous to constitute a
mission board. We do not know of such a
case.
Our correspondent's objection to the
proposed plan on the ground that mere ad-
vice is ineffective, since "bad men always
reject good advice," is not a serious ob-
stacle. The plan is not to advise the
preacher who is found upon inquiry to be
untrustworthy, but to advise the churches,
which are presumably composed of good
men who would weleome good advice.
The point in which we are chiefly interest-
ed is not to get this duty committed to the
hands of any special set of men, whether
state board or ministerial committee, but
to get it committed to some hands which
will perform it. It would be unfortunate to
precipitate a controversy over the method
and so block the whole process. The sub-
stance of the matter is that the churches
ought in some way to co-operate for mutual
help in securing worthy preachers and for
mutual protection against the unworthy.
Notes and Comments.
Two facts are notable in the reports of
the work done by Christian Endeavorers
on and about Thanksgiving. The first is
that it was practical work embodying a
Christlike spirit of love to men. The
second is that it was largely union work.
It is a fair illustration of the truth that the
church will find its lost unity when it
learns to place upon practical helpfulness
the same emphasis which Christ placed
upon it.
We call attention to the fact that con-
tributions intended for the People's Forum
must not exceed 200 words in length. We
are daily in receipt of articles varying in
length from 300 to 800 words and marked
"For the People's Forum." We are glad
to have them and will use as many of them
as possible, but they cannpt go in that
department. If you have a suggestion to
offer through the People's Forum, estimate
the number of words after you have written
it — count the lines and the number of words
in an average line and multiply.
The pastor of an Ohio church of over
a thousand members writes that he wants
the Christian- Evangelist sent to a party
who is on his "list of hopefuls." He thinks
that is one of the best ways of making him
familiar with our teachings and attracting
him to our position. We appreciate this;
and, what i3 more, we believe it is a wise
plan. Preachers seeking a potent ally to
help them bring their "hopefuls" to the
decision point, will find it in any good re-
ligious paper which presents the principles
December 12, 1901
THE CHRISTIAN-EVANGELIST
1575
of New Testament Christianity and does
not squabble with its neighbors.
Here is another kind word which deserves
to be quoted. A brother in Colorado
writes: "I have just had occasion to test
the merit of the Christian-Evangelist.
There was a Bible conference held here
this week in which the moral issues of the
present were up for discussion. Hardly a
question was raised on which the Chris-
tian-Evangelist had not given very full
and instructive information duriog the last
f iw months." The moral of this little tale
is too obvious to require statement. We
mention the matter now because the time
for renewing subscriptions is approaching
and, to be perfectly frank, we are anxious
to have you attend to the matter. It will
be to your interest to do so, and also to ours.
The Christian-Evangelist for next year
will be sent to all who pay for it in advance.
It will 'also be sent to all who will order it
and state definitely at what time in the
future they will pay. It will not be sent to
those who do not definitely order it. If
your paper stops when your time is up —
after you have failed to respond to several
requests to renew — do not blame us and say
that we are not willing to trust you. We
will gladly give you credit if you will ask
for it. So do not fail to respond to the
notice when you receive one.
V^ N^ N^ V^> S^
Pls^y ©^rvd tKe Kir\gdom
Bv FREDERICK D. POWER
The element of play is much needed in
our serious, busy life. Hard living, cark-
ing care, grinding toil, unlimbered minds
and hearts from day to day mark this
materialistic age. Take your principal
street on any afternoon and study the
faces. How few look as if any joy had
come down and was singing in their souls!
How the money lines and policy lines and
lines of care and greed and vice, and lines
that tell of worry and weariness stand out!
How rare the light of cheerfulness and
contentment and peace and good will!
Men and women do not relax as they
should. Five minutes the whole nation
pauses while the martyred President's body
is laid in the tomb — five minutes in a cen-
tury— and it is thought a marvelous thing.
Every day demands some rest, some period
of recreation, some letting down of mind
and body, some little of the element of
play.
That is a sweet old prophecy of
Zechariah when, speaking of the enlarge-
ment of God's people, the happy times of
the kingdom restored and the coming in
of the Gentiles, he says: "And the streets
of the city shall be full of boys and girls
playing in the streets thereof." Boys and
girls — God made both, made them for this
world and made them for heaven. It
would be a poor world and a poor heaven
where there were all boys or all girls, and
worse where there were neither boys nor
girls. And these children of the kingdom
are natural children. They are not forced
like hot-house plants and fruits. The
prophet sees boys and girls playing in the
streets of the city. They are still children
— happy, sporting, frolicking, spirited,
with the joyousness and laughter and
simplicity and naturalness of childhood.
A sad child, a child that is not playful, is
an anomaly. There is a beautiful little
poem of Archbishop Trench, where a
father is represented as walking through a
graveyard with his little son and he checks
the child's gambols. The little one for a
minute or two takes off his hat and walks
demurely by his father's side, then
presently throws up his cap and chases a
butterfly. The father acknowledges the
boy is right, for the sun is shining over-
head and the birds are singing merrily.
Even in the cemetery all nature is glad
and why should not the boy be natural and
laugh as well?
This element is needed in the church. If
in the heavenly city, the new Jerusalem,
there will be found boys and girls playing
in the streets, here and now they may have
a part in the kingdom. We want more of
cheerfulness in Christian service for old
as well as young. It makes the man who
ha3 it happy and renders him acceptable
to society, and pays in both temporal and
spiritual benefit. We want bright weather
in the heart as well as overhead. We
want flowers blooming in the gardens of
the spirit as well as in the gardens about
our homes. This honors religion and
proves that we have a good Master. Joy
is a friend of grace and puts the heart in
tune to praise God. Joy is visible fulfill-
ment of the promise of garments of praise
for the spirit of heaviness, the oil of joy
for mourning.
Joy is a Christian duty. "Rejoice in the
Lord always" is as much a command as
"Pray without ceasing." To see harps
always hanging on the willows repels
people from the Lord's service. Christians
have no right to walk dumpishly in the
way of God, for they are King's sons,
children of the bride- chamber, heirs of
God and joint heirs with Jesus Christ.
Thousands need the experience of the
child who, when eating its dinner, and the
golden rays of the sun fell upon the spoon,
put the spoon in her mouth, exclaiming:
"O, mamma, I have swallowed a whole
spoonful of sunshine!" Thousands need
to follow the example of that deep-lunged,
red-blooded preacher, Sidney Smith, as
he used to throw open the shutters to the
morning sun, saying, "Let us glorify the
room!" A philosophy of religion which
has no room for the joy and pleasure of
man is as little conversant with the wants
of man as with the will of God.
Then this element of gladness is a much
needed one in our civilization. We are too
crowded with serious and anxious work to
think of free, joyous, careless exertion to
amuse ourselves. Yet it would seem well
at times to say, "Let us play!" rather than
"Let us pray!" The children, for example,
are found playing in the streets of the city of
God, but there is no place for the boys and
girls thus to amuse themselves in our great
teeming human centers of population.
The small boy in all large cities is always
the subject of much complaint and fre-
quently falls into the hands of the police.
Privileges that he once enjoyed before the
town took on its metropolitan manners
have been encroached upon more and more.
Driven from place to place, stopped in his
attempts to play ball on vacant lots or in
the streets, or to make a disturbance
commonly called "noise," he is forced to
hunt for seclusion often and finds danger-
ous sports to while away his leisure time.
He gets into the clutches of the law and is
thrust into a cell and receives impressions
that lead eventually to a downward career.
One of these little fellows I talked with in
the city jail and when I asked: "How old
are you?" he replied, "Eight, going on
nine." Think of it— a babe in a prison
cell!
Playgrounds are a necessity of civiliza-
tion. Fresh air agencies contribute to health
and manhood. Pool-rooms, cards and the
saloon get boys whom the plajrground
would keep out of temptation. Some of
our cities are wise a little bit in this matter,
but only a little bit. In New York forty-two
school playgrounds are opened during the
summer, twenty-eight having library at-
tachments. Besides these, there are roof-
gardens 1 outdoor gymnasiums and public
baths. In Brooklyn five playgrounds are
maintained on vacant lots, where swings,
sand courts, see- saws and kindred sources
of amusement are offered. In Chicago
free public bathing beaches are conducted.
Baltimore allows the use of eight play-
grounds of the public schools and four in
the public parks. Boston has numerous
playgrounds and public baths. Cincinnati
has three public playgrounds with pavilions
to protect those frequenting them from
heat and rain, and they are equipped with
swings, merry-go-rounds and other forms
of amusement. Washington has ample
parks and beautiful lawns, but nothing
for the boys and girls. Once a year, at
Easter, if they will be good, Uncle Sam
opens the back yard of his White House
and says, "Come and play." Go to, Mr.
Carnegie, and quit building libraries and
open spacious grounds instead; and say to
the children in slums and tenements, the
worn and tired children, the peaked and
pining children, the unnatural, unchild-
like children: "Here you may romp and
yell to your heart's content and none shall
molest or make you afraid."
Our bodies are precious as well as our
souls. Paul never wrote: "Who shall
change our vile body?" It is "this body
of our humiliation," nothing that God
ever made being "vile." By far the most
exquisite and wonderful organization that
has come to us from the divine hand is the
human body. It is more than a shell,
more than a garment, more than a house.
As the soul is fitted to be the habitation of
God, so is the body fitted to be the habita-
tion of the soul. If the soul rejoices, the
body rejoices; if the soul be in distress, the
body is in distress also. If you sin, the
curse fulfills itself in both soul and body.
The blood and brains of a meek, humble,
charitable, heavenly-minded man carry
qualities in them which the blood and
brains of a worldly-minded man do not.
The body needs our thought, and pure
recreation and exercise and wise care of the
body have their influence upon the soul.
Let us play.
Washington, D. C.
1576
THE CHRISTIAN-EVANGELIST
December 12. 1901
THE INNER LIGHT OF LIFE: IMAGINATION
By EDWARD SCRIBNER. AMES
"See the monkeys on the wall, father!
There they go up over the door and across
the ceiling and out at the window. Aren't
they ugly monkeys, father?"
"Father" laughs in a skeptical way, but
the monkeys keep on romping and running
in the fancy of the child. One visit to the
zoological garden was sufficient to furnish
endless entertainment to this boy for a
whole year. He caught the band of mon-
keys at first sight and held them securely,
subject to his will. Their presence to his
thought depended on no external object or
condition, and they were not held to the
circumstances of their first appearance.
They could be seen where nothing like them
was and they were free from their cage to
roam through the house and street and up
the trees, even where real monkeys could
not go. It is sometimes supposed that im-
agination is limited to childhood, and that
it must be outgrown in maturity, but on the
contrary any success in the most serious
and matter-of-fact pursuits is reached under
the illuminating rays of this inner light.
Va.rlous Kinds of Ima.gery.
Twenty years ago, Mr. F. Galton, an
English psychologist, made an epoch in his
science by the discovery of the great varia-
tion in the mental images of different peo-
ple. In ordinary society individuals have
great power of visualizing, seeing in the
mind the things talked of. For example,
the scenes of one's childhood come back in
memory with natural color, vividness and
distinctness of detail, so that one seems to
see again
"The old oaken bucket, the moss covered
bucket
That hung in the well."
Among scientists, however, it was found
that very often they had no such mental
pictures at all. They were accustomed to
think in abstract terms for which the bare
words were adequate symbols. Between
these two extremes lies a great variety of
forms. There are as many kinds of imagery
as there are kinds of sensations. Not only
can the "old oaken bucket" be seen with
one's eyes shut,but one can hear the creaking
of the rope and pulley and the splash of the
water, or feel the delicious coolness of the
refreshing draught, or smell the odor, or
touch again in memory the wet, slippery
bucket, or renew the strain of the arms and
back, which was so keen for the thirsty lad,
tired and perspiring from his play. A
simple test to determine a person's mental
images is to write out the colors, sounds,
touch impressions, odors, tastes, muscular
tensions or movements which can be re-
called with lifelikeness while he is only
thinking about them in quiet reminiscence.
Are your dreams filled with all kinds of sen-
sations? When you remember "a verse of
poetry, do you seem to read it from the
This series of articles by Dr. Ames was be-
gun in the issue of Oct. 31, and the articles
will appear at intervals of two weeks. The
titles are as follows:
The Fountains of Life: Instincts.
The Flood tide of Life: Adolescence
The Channels of Life: Habit.
The Inner Light of Life: Imagination.
The Workman of Life: Will.
The Warmth of Life: Emotion.
original page, or does the sound of it, ring
in your ears?
It is interesting to follow a poet like
Shakespeare or Milton and note the rich-
ness and precision of the imagery. Some
striking cases are recorded, as for instance
that of Professor Striker, of Vienna, who
thinks in terms of movement or muscular
activity. In order to think of a soldier
marching, he must himself have the sym-
pathetic feelings of movement in his own
legs. Otherwise the soldier seems to be
paralyzed. In another case, a merchant
who was exclusively a visualizer, lost his
mental images through Injury to the brain,
so that his home and city seemed strange
and as though seen for the first time. He
could not recall the faces of his wife and
children. He deliberately set to work to
learn things over again by their sounds.
The Movement of Images.
If one sits restfully in a comfortable arm
chair by the open fire and lets go of his
mind, it will entertain him with an aston-
ishing panorama. It is as though a
screen were before his eyes on which dis-
solving views hurriedly or leisurely follow
one another in endless number and variety.
This is reverie. The attention is passive.
It is a waking dream, in which the apparent
lawlessness and mixture of elements is mys-
terious, fascinating and every way kalei-
doscopic.
Usually, however, the images cluster
about some center or topic and are wel-
comed or rejected as they further or retard
progress toward a definite end. When one
plans a pleasure trip, the idea of health and
recreation becomes the magnet which draws
up images of trains and boats, of wardrobe,
companions, cash accounts, the business
affairs to be arranged. At another time a
change of occupation is in mind. Various
possible pursuits appear to thought. They
are run over in terms of income, associates,
agreeableness of the tasks involved. As far
as possible one sees himself in the sur-
roundings, activities and possible successes
or failures incident to each field of work.
Whatever interests us determines what
images arise and the direction and freedom
of their movement. Every well-ordered
mind works under the control of a few great
organizing principles, in the service of
which the stream of images grows and en-
riches itself through years of reflection and
experience. To summon the appropriate
elements out of the past and fashion them
to the present need, or to project a plan of
what the future is to be and see how it can
be met, these are primal functions of im-
agination in all departments of life.
In Pra.ctica-1 Affairs.
It is often suggested that business is too
matter-of-fact to need the aid of imagina-
tion, and yet the merchant must envisage
in advance the demand and supply of his
wares, he must anticipate competitors, de-
velop novel advertisements and carry in his
mind's eye a comprehensive view of his en-
terprise in its details and relations. The
projection of a transcontinental railway,
the organization of an army and its effec-
tive control, the invention of a printing-
"See the monkeys on the wall, father! Aren't they
ugly monkeys?"
press or any other machine, calls for im-
agination of the most vivid and sustained
sort. How often it has happened in this coun-
try that some far-sighted man has bought
land for a song of another man who had
no visions, no dreams for its future. After
a time, the fancied railroad of the former
became a reality. The farm was made into
a town site and the man with the imagina-
tion became rich. The history of America's
great industrial and material development
is to be credited not only to energy and
pluck, but also to the foresight and pro-
phecy which belong to genius. The qual-
ity of initiative which has made Americans
famous the world over in commerce, war
and statecraft, is little else than clear pre-
vision of events supported by boundless
courage and timely action.
In Science.
Still more striking is the function of this
power of the mind in the realm of science,
where law and logic reign. The ^ijst
elaborates the world out of atoms, which
no one ever saw, which have no extent or
magnitude, but which after all obey defin-
ite laws in their combinations and trans-
mutations through infinite time and space.
Two of these imaged atoms called by the
name hydrogen, and one called oxygen,
enter an imagined alliance and produce an
invisible molecule of water. Thus all the
rocks and trees and oceans, and our flesh
and bone are for the chemist aggregates of
millions of intangible and unextended units.
To say this is not to say that chemistry is
an illusion, but only to affirm that its fun-
damental realities in all their vast domains
exist for thought and not for the senses.
Every department of science makes a
similar demand upon the imagination. As-
tronomy pictures gaseous vapors thrown off
into space millenniums ago which have
cooled into our solar system. Through
geologic ages of shifting seas and contin-
ents, of ice fields in our temperate zone and
tropical summer in the now frozen north,
the crust of the earth slowly came to its
present form. Give him the fossil r >ains
from a few regions of the world &«d the
paleontologist recovers the marvelous
beasts, fishes, birds and plants which
flourished millions of years in the past and
whose dynasties rose and fell with as sure
a rythm as those of human history. Into
this strange world the ancestors of man
came and through eons of time gradually
gained speech and customs, instruments
and dwellings, until at last in a compara-
tively modern day history and civilization
December 12, 1901
THE CHRISTIAN-EVANGELIST
1577
had their feeble beginnings. Such is the
vision which sober science constructs by
minute observations and generalizations.
Irv Humanities.
It is, however, in the realms of art, ethics
and religion that the inner light shines
with greatest brilliancy. The artist, as
Schopenhauer said, divines the hidden
meaning of things, understands the half-
uttered speech of nature and articulates
what she only stammered forth. He ex-
presses in the hard marble that beauty of
form which in a thousand attempts she
failed to produce. He presents it to nature,
saying, as it were, to her, "That is what
you wanted to say." And whoever is able
to judge replies, "Yes, that is it." The
geni'": in literature, music, or painting is
in the same way an interpreter of the world.
He penetrates to the heart of nature and
history by the sight of the mind rather than
of the eye. His achievements are won less
by what he gathers from without than by
what he nourishes within.
The inwardness of truth and beauty is
better realized in the realm of conduct,
where the^guiding stars of heroes and saints
are often utterly invisible to their neigh-
bors and companions. How powerful that
light was to Bunyan in the Bedford jail!
How it sustained the missionary priests to
the American Indians! How it burns yet in
the souls of reformers and patriots who toil
on in the night of disappointment and de-
feat, cheered by the vision of a far-off glo-
rious day in whose light and joy they al-
ready live! Plato in the Republic, Jesus in
the kingdom of God, More in Utopia, Bacon
in the New Atlantis, have made immortal
their ideals of human conduct and society
and have kindled in many minds aspiration
for their realization.
Men of all conditions cheer themselves by
thought of something better yet to be.
They are dwelling by thought in houses
now unbuilt, they see their children already
in places of honor and usefulness, they for-
get the heat and toil of the present in the
dream of what these are to bring. The re-
ligious man may hearten himself by greater
flights of fancy. While his body walks the
earth, his spirit revels in the companion-
ships and delights of heaven. He holds
the present to be insignificant compared to
that which shall be. How often has "the
world" failed to appreciate its saints be-
cause it could not understand their loyalty
to the visions of the soul.
v^ ^ v^ S^
V?
yler's Letter M!
I believe in the license system; I believe
in high license ; I believe in local option ; I
believe in the South Carolina dispensary
system; I believe in the Anti- Saloon
League ; I believe in the Prohibition party ;
I believe in the Woman's Christian Tem-
perance Union; I believe in the legal pro-
hibition of the liquor traffic; I believe in
constitutional prohibition; I believe in
tof' .abstinence pledges and societies; I
believe in the abolition of the canteen in
the army; I believe in the final destruction
of the liquor traffic.
This is my temperance creed. I will
proceed to explain and comment.
1, I believe in the license system be-
cause the principle of prohibition is in it.
This system says to ninety -nine men
out of a hundred, or to one hundred and
ninety-nine men out of two hundred, you
shall not engage in the vending of alcoholic
liquors as beverages. When the license
system was adopted any man, every man,
all men, might engage in the manufacture
and sale of intoxicating liquors. It was
quite a step forward to prohibit so large a
number of men engaging in the business.
The one man who was permitted to con-
tinue when this plan was adopted ought
also to have been compelled to abandon
the sale, as beverages, of liquors that in-
toxicate. I object to the license system be-
cause it creates a monopoly. I believe in
it because it contains the principle of pro-
hibition.
&ail believe in high license — after a com-
mutJJby has decided to license the business.
I wpuld, if possible, put the license fee so
hign that no man would be able to engage
in the business. Towns have kept travel-
ing shows from exhibiting within their
limits in this way, why not prevent the
saloon man engaging in his business in the
same manner? If the question on election
day were: Shall the saloon receive a
license? I would vote no, but if the
majority should say yes, then I would in-
sist on the highest possible license fee.
3. I believe in local option because
every community, it seems to me, ought to
be permitted to regulate its own affairs in
its own way. Many small communities
would put an end to the liquor saloon if an
expression of desire were permitted at the
polls. As evidence of the truth of this
statement see what is done where there are
local option laws.
4. I believe in the South Carolina dis-
pensary system. The state under this sys-
tem takes the entire business in its own
hands. As a rule there is only one place in
a county where intoxicating liquors can be
purchased. The liquors are sold in sealed
packages. They cannot be used on the
premises. The man who dispenses the
liquors has no interest in the promotion of
the business. The places where the liquors
are sold are made as unattractive as possi-
ble. There are no seats. There is no
music, there are no games, there are no
pictures. Contrast this with the brilliantly
lighted saloon, with games, with music,
with pictures. If any profit results from
the sales it belongs to the state — not to an
individual, nor to a company.
5. I believe in the Anti- Saloon League.
The special business of the league is the
enforcement of law in regard to the liquor
business. Its motto is: The saloon must
go. Its first task is to secure the enforce-
ment of laws now on the statute books, its
second task is to secure more stringent
legislation. I believe in the Anti-Saloon
League, partly, because the saloon men
fear and hate it. As a rule you will not go
far astray if you are in favor of what they
oppose.
6. I believe in the Prohibition party
because it is a party of agitation. It can
do more foolish things in a given time than
any other party that ever had an existence.
About as often it aids the whiskey men as
the forces of temperance, but the Prohi-
bition party keeps things stirred up. It is
always and everywhere opposed to stagna-
tion. This is a great thing — especially on
this problem. Wherefore, I believe in the
Prohibition party.
7. I believe in the Woman's Christian
Temperance Union. Its educational work
is invaluable. This organization looks
after the heart as well as the intellect. I
like its quiet, intelligent, aggressive, per-
sistent, determined opposition to the liquor
business. There are 300,000 of these wom-
en in the United States. This is a force
to be reckoned with. They have secured
legislation in almost all the states by which
temperance instruction must be given in
the public schools. The ultimate value of
this no one can compute.
8. I believe in the legal prohibition of
the liquor business. The license system
prohibits ninety-nine men out of a hun-
dred, or one hundred and ninety-nine men
out of two hundred from keeping liquor
saloons. Here is the principle of prohi-
bition. Let this principle be applied im-
partially.
9. I believe in constitutional prohibition.
I would fix the status of the saloon once
for all. I would not have the people vote
"wet" or "dry" at every election, as in
Massachusetts. The permanent legal status
of the liquor saloon ought to be that of a
corpse. This can be done by prohibiting
the liquor traffic in our state constitutions,
It is difficult to change a constitution; it is-
easy to change a statute law.
10. I believe in total abstinence pledges
and in total abstinence societies, because
they do a great amount of good. They
have saved many men; they now save
many. Moral suasion for the drunkard,
legal suasion for the drunkard- maker.
Many a man can be made sober by signing
a total abstinence pledge and becoming a
member of a total abstinence society who,
without such help, would live and finally
die a drunkard.
11. I believe in the abolition of the can-
teen in the army. Business men and cor-
porations are more and more requiring
men in their employ to totally abstain from
the use of intoxicants as beverages. Is it
possible that business men and corpora-
tions can do what the United States gov-
ernment is unable to do? The time was
when men engaged in business [thought
that they must furnish grog to those in
their employ. They know better f now.
Some men still think that the United
States must do this same thing for {some
men in its employ !
12. I believe in the final destruction of
the liquor traffic. Tde movement *is now
in this direction. The intelligence] of the
people is coming to this point. The peo-
ple are sovereign. When they say,|27ie
saloon must go, the saloon Jwill 'go. The
liquor business does not pay— except the
saloon-keepers, brewers and distillers,
When the people see, as they will,^that the
business does not pay them, thatfit adds to
their burdens, that it increases]the amount
of their taxes, that they are in fact'paying
taxes ,to keep up this business, they will
suppress it. When the people once see
that it does not pay them they will stop it.
There are other reasons for believing in
the final destruction of the whiskey^busi-
ness; but this is sufficient for thejpresent,
Denver, Col.
15/8
THE CHRISTIAN-EVANGELIST
DECBMBER 12, 1901
Jesus's Teaching Concerning Himself
There are two ways in which Jesus taught
concerning himself — by words and deeds.
The present treatment is to be limited
to Jesus's sayings concerning himself.
There is here enough to confound
any skeptic in Christendom. It is not the
intention of this paper, however, to pre-
sume anything unusual of Jesus of Naza-
reth, but to walk with him through the
gospels, watch his works, and listen to his
words. The inductive method, which is
truly scientific, shall be used. By this
method did the deeds and words of Jesus
impress his followers until this impression
issued in Peter's confession, "Thou art the
Christ."
The sonship of Jesus, therefore, is a dec-
laration of faith. It cannot be otherwise,
for much as some may wish to have seen
Jesus and to have heard nis words, they
would not thereby escape the necessity of
faith. The acceptance of Jesus as the
Christ would still be a matter of faith,
though eye to eye and face to face with the
Lord. Faith is that power of the soul by
which we see the invisible, know the un-
knowable, and attempt the impossible.
Such a view of faith redeems that magical
word from its narrow association as a term
for churches and theologians and assigns it
a place in all progress, as the power which
bridges the chasm between the actual and
the possible, the unseen foundation of to-
morrow's trials and triumphs.
The source of Jesus's teaching concern-
ing himself is twofold— direct and indi-
rect. First. For example, he said, "I and
my father are one"— a direct statement in
which he affirms his divinity. Second.
"Come unto me all ye that are weary and
that are heavy laden, and I will give you
rest," which teaches his divinity indirectly;
such a promise being the prerogative of
divinity. In this paper the last shall be first
and the first shall" be last. The indirect
statements are richly suggestive as to
Jesus's estimate concerning himself. In a
careful canvass of these sayings I received
at least four distinct impressions of this
man Jesus.
1 . His consciousness of God. His first
recorded words constitute a vivid commen-
tary upon this thought, "Know ye not that
I must be about my Father's business?"
His whole life glows with the splendor of
the presence of God; so much so as to jus-
tify a description of his career as being
"the human life of God." He had a deep
sense of dependence upon God. He said to
the tempter, "Man shall not live by bread
alone, but by every word that proceedeth
out of the mouth of God." In many passages
this thought floats upon the surface— "I
and my Father are one." "My Father is
greater than I." "The spirit of the Lord
is upon me." "He hath anointed me to
preach the gospel to the poor." "The very
works that I do bear witness of me that the
Father hath sent me." "Father, I thank
thee that thou hast heard me." "Thinkest
thou not that I cannot beseech my Father
and he shall even now send me more than
twelve legions of angels?" "Father, if it be
possible, let this cup pass from me; never-
theless, not my will but thine be done."
"Whatever may be true or false concern-
By J. M. LOWE
ing the genuineness of this language it is
certain that, judged by any standard, it
breathes a spirit of confidence in God that
cannot be reconciled with falsehood.
2. Originality. More than any other
teacher, ancient or modern, does Jesus ig-
nore customs, authorities and traditions.
When everything is granted touching his
instruction in childhood, his careful study
of the scriptures and general culture, it
seems that the completest acquaintance
with these things fails to explain his read-
iness and boldness of speech. Certainly he
would not learn from Moses how to super-
sede Moses and obtain the courage to do
_ so. How refreshing and invigorating are
many of his sayings, beginning with "I say
unto you." Whether the coming of Jesus
was evolutionary or revolutionary, this
fact of his unprecedented originality is to
be explained. If Jesus repeated the say-
ings of other teachers, by repeating those
sayings he raised them from the dead, and
this is no less wonderful.
3. Authority. This is the direct result
of his originality. No king is so command-
ing; no teacher so dogmatic; no reformer
so fearless. It seems to me that some of
his commandments must have shaken the
very foundations of the earth. Truly,
from the trembling gates of death the bars
have fallen away and the bands of many
have been loosed. Even yet, the centuries
are ringing with those triumphant words —
"Go ye into ail the world and preach the
gospel to every creature." Here is a king
without a throne, a captain without a com-
mand, yet the ages tremble 'neath the tread
of his army of soldier subjects.
From a human standpoint, this authority
rises to audacity and the boldest egotism.
He says that he is greater than Jonah and
Solomon. He declares that his words will
outlive heaven and earth, and that he is
going to establish a kingdom which will
never be destroyed. He gives forth the
startling statement that he will draw all
men unto him, and presumes to invite the
weary ones of earth to come to him and
rest. He proclaims himself a sower of good
seed whose harvest is the end of the world
and whose reapers are the angels. He pro-
nounces a woe upon the cities that reject
his teachings. He considers it necessary
to explain that his Father is greater than,
he. In various other passages does this
strange teacher commend himself and re-
cite his victories. He proclaims himself
.more worthy of love than father, wife or
mother, encourages his followers by saying
that he has overcome the world, and before
he dies builds a monument to his own mem-
ory, saying, "Do this in memory of me."
With all these extravagant words of
what, humanly speaking, might be called
self-praise, no one has seriously charged
him with boastfulness or egotism. This
failing is noted and despised in other men,
but not in Jesus. The reason is that Jesus
spoke the sober truth and the world has
received it as such without so much a3
dreaming of any inconsistency. He spoke
not to reflect credit upon himself or his
family, but upon man, for he was the Son
of man, and upon God, for hs was the Son
of God.
To me it is more than wonderful the
deference that kings and peasants, states-
men, poets, philosophers, teachers, theo-
logians and men and women everywhere
pay to Jesus, that obscure Teacher who
died upon a cross outside the city of the
great king. When he speaks the world is
silent. Even the task of much criticism
is not to destroy the words of Jesus, but to
discover surely which words are his and
which are not. Few, indeed, would pre-
sume to remove from the language of the
world one syllable which is believed to have
escaped his lips. Such a compliment is
wonderful in our eyes and well may His
question be repeated, "Why call ye me
Lord, Lord, and do not the things which I
say?"
4. Sincerity. This is a large determin-
ing factor in the extent to which a teach-
er's message is received. Because of By-
ron's insincerity his otherwise popular
works go at a discount. Insincere men are
like counterfeit coin, they have not the
right ring. Sincerity bears witness to the
gold of manhood. In Jesus sincerity is the
perfect union of act and word. His eye is
single. He lived but one life. His words
but rendered his deeds audible. Deed kept
pace with creed. His highest joy was in
relieving sorrow, and his truest freedom
was in service. He commanded men to
love their enemies and pray for those who
despitefully used them. He obeyed his
own commandment, loving his enemies in
life and praying for them in death.
In His saddest hours and in the times of
deepest sympathy his sincerity is most ap-
parent. "Oh, Jerusalem, Jerusalem, which
killest the prophets and stonest them that
are sent unto her, how often would I have
gathered thy children together even as a
hen gathereth her chickens under her
wings, and ye would not." Admit into this
passage the slightest tinge of insincerity,
and it falls from the highest heights of the
sublime to the lowest depths of the ridicu-
lous. AI30 that marvelous chapter, the
fourteenth of John, "Let not your heart
be troubled, ye believe in God, believealso
in me. In my Father's house are many
mansions; if it were not so I would have
told you. I go to prepare a place for you,
and if I go and prepare a place for you I
will come again and receive you unto my-
self." These words breathe the tenderest
and truest sympathy. The nature and
theme forbid insincerity. There remains
the saying uttered in Gethsemane, "Fath-
er, if it be possible, let this cup pass from
me; nevertheless, not my will but thine be
done." If the one who spoke these were
sane, he was also sincere, for insincerity
would have surrendered before this. To
convince a reasonable man that the one
who uttered these words was self-deceived
would require more skill in dialectic than
the solar system has yet produced. To de-
clare him insane is to put a premium upon
madness. And to ascribe these words to
the tongue or pen of another is to give
falsehood or pretense credit for the highest
and truest declaration of human duty that
has been proclaimed by human tongue or
traced by human pen.
(to be concluded.)
December 12, 1901
THE CHRISTIAN-EVANGELIST
1579
15/>e Preacher an Example
iy
C. PATTERSON
Paul in one of his letters to Timothy ex-
horted him to be "an example to the be-
lievers in word, in conversation, in charity,
in spirit, in faith, in purity." It is un-
questionably true that the most powerful
sermons are those read in the lives of truly
godly men and women. It is also true that
many an eloquently spoken sermon has
been shorn of its power for good through
the inconsistent life of the one who
preached it. There is little of good that
can come from the preaching of those
who say "don't do as we do, but as we tell
you." On the other hand the influence
of the life of that man who says in the
language of Paul, "follow me as I fol-
low Christ," is far-reaching in its good re-
sults. It was not so much what Jesus said
as what he did that has made the world bet-
ter, and the preacher's influence in the
world for good must, after all, depend more
upon his personal life and example than
upon his eloquence in the pulpit. Paul,
recognizing this fact, said to the Romans,
"Thou therefore who teachest another,
teachest thou not thyself? Thou who
preachest a man should not steal, dost thou
steal? Thou who sayest a man should not^
commit adultery, dost thou commit adul-
tery? Thou who abhorrest idols, dost thou
commit sacrilege? For the name of God is
blasphemed among the Gentiles through
you." And these questions, propounded
by Paul, are quite pertinent and recall the
couplet we learned while a boy in the dis-
trict school viz.:
"A man of words and not of deeds
Is like a garden full o? weeds."
While it is true that the preachers, as a
class, are exemplary in their lives, and their
conduct is in perfect accord with their
preaching, it is also sorrowfully true that
some are not a3 considerate of their exam-
ple as they should be. Paul said, let "no
man put a stumbling-block or an occasion
to fall in his brother's way. It is good
neither to eat flesh, nor to drink wine, nor
anything whereby thy brother stumbleth,
or is offended, or is made weak."
There is one practice to which some
preachers are given that I will mention,
viz., the use of tobacco. We have reached
a period of intellectual and scientific de-
velopment when it is no longer a debatable
question as to the injuriousness of the use
of tobacco. That is almost universally ad-
mitted by the scientists. Its use injures
the mind to such an extent that those stu-
dents who use it are incapable of doing as
satisfactory work as those do who use it
not. Last April Mrs. Minnie Waldron, a
member of the educational society, after
gathering statistics concerning the Bloom-
ington, Ind., schools, made report that out
of 215 boys in five grades, 68 had smoked
cigarettes from one to three years and a
few for six years. This was 31 per cent, of
the whole number of boys, not one of whom
had made an excellent record. Forty-six
per cent, of them had failed of promotion
and only 17 had reached a grade of 75 per
cent. She found that 14 cigarette -smoking
boys had spent two years and more in their
present grades, and that six per cent, of
those failing of promotion had already been
two years in their present grades.
Out of 70 young men examined by a
prominent physician in Peru, Ind., for cer-
tificates for membership in a fraternal so-
ciety, 37 of them failed to pass because of
bad heart action brought on by the use of
tobacco. Since it is a fact that smoking or
chewing is destructive to nerve force, it
must also be true that it is destructive to
moral and spiritual force, hence it is a sin-
ful practice. Besides it is admitted by all
to be a filthy habit. If it is injurious to
the body and a filthy habit, it certainly de-
files the body which the Apostle Paul de-
clares to be the temple for the indwelling
of the Holy Spirit, and if any man defile
this temple him will God destroy.
Seeing that all this is true, and also f;hat
$600,000,000 are annually wasted in this
fijthy practice, it is certainly the duty of
the preacher, in "showing himself an ex-
ample in purity," to quit it at once and be-
gin using his influence upon his elders
and deacons to induce them also to set bet-
ter examples before the young boys and
men.
In Auburn, New York, we are told,
the young have very little regard for the
preacher who uses tobacco. A few weeks
ago some children in Illinois were speaking
of the superintendent of the Sunday-school,
when one said: "Mr. B. is such a nice man,
it is a pity that he smokes," and so said
they all. How can we preachers ask, and
reasonably expect, people to break away
from evil practices when we will not do it
ourselves? I hope soon to see the»dawn of
that day when not one preacher will use
tobacco.
It has not been long since I was assisting
a pastor who smoked as many as ten cigars
a day. It was the talk of the town and a
stumbling-block to the young. I preached
on "Temperance or Self-control," during
which his evil example was held up before
him. He was a true, good man and, seeing
his wrong, said to me,- "I will never use to-
bacco again," and so said some of his
leading members. I once used it, but ap-
plying the rule, "What would Jesus do?"
decided that he would never be seen going
down the street with a cigar or pipe in his
mouth — nor would he have us do so; hence
I quit. Do you indulge? If so, won't you
quit and use your influence to get others to
do the same? We pray for a speedy com-
ing of the day when our preachers and
church officers will not have the smell of
the filthy weed upon their garments.
Indianapolis, Ind.
The Culture of the Many.
The greatness of a people consists not in
the unusual attainments of the few, but in
the culture of the many. It takes great
statesmen, great lawyers great soldiers,
great doctors great merchants, great farm-
ers, great clerks, great hodcarriers, great
newsboys, and great bootblacks to make a
great people. All life must be exalted.
Nothing is unworthy save that which is
worthless. The man who digs a good ditch
with a glad heart is more kingly than he who
sits around with soft hands waiting to fore-
close unjust mortgages on widow's houses.
Let the glory from above fall upon every
worthy work and it becomes a part of the
King's business. J. M. Lowe.
Ovir Possibilities in Europe.
By Cherries Forster.
Over seventy years have passed since this
present reformation began. The extent of
its influence in this land causes us to re-
joice, but when we turn our eyes toward
Europe our joy is checked, for in the whole
of that continent there are only 3,500 Dis-
ciples of Christ. Scotland, Ireland, France,
Spain, Holland, Belgium, Germany, Italy,
Austria, Russia and Greece, with a total
population of 285,000,000, know compara-
tively nothing of the reformation that we
love so much. The more are we surprised
at this, when we consider that the Seventh
Day Adventists— who arose in this country
as late as 1845, and whose teachings are
radically opposed to the intellectual spirit
of the age — have churches scattered over
many of these countries, and have publish-
ing houses in London, Hamburg,Christiana,
Basle and other European cities. We are
led to inquire as to the possibilities of our
plea over there, and as to the cause of the
present state of things.
If wisely proclaimed, the possibilities of
our plea in Europe are great, for what the
people of to-day desire is a gospel that is
factual and reasonable, and ours is such.
The thoughtful and analytical mind of
Europe is fast losing interest in the exist-
ing religious systems, and though open
skepticism does not prevail, yet the cold-
ness and indifference of the largest class
tell of an inward, unconscious skepticism.
They have become weary of the abstruse
theology of the churches, just as a child be-
comes weary, when efforts are made to
teach him simple truths through the means
of tedious formulas. Had a child been under
such methods of teaching for years, the
vivacity of his intellectual life would almost
be gone. A live spark of truth, simply
presented, would arouse him to life by the
very virtue of its contrast with the dullness
of the past. So it is with Europe. Simple
gospel truths have been hidden in abstruse
formulas, and as a result the gospel life has
lost its vivacity. The proclamation of the
gospel in an earnest, simple and precise
manner will, by the very virtue of its con-
trast with these formulas, revivify the eb-
bing religious life.
">»
The reason for the present state of things
is very apparent. It cannot be accounted
for by any defect in the plea, for that is ex-
actly what Europe needs; nor can it be on
the part of God, for his power to promul-
gate his truth is limitless. Hence, it must
be on our part as agents through whom
God gives his truth to the world. Christ
commanded us to go into all the world, and,
at the same time, told us that the source of
our power was his own limitless power.
Between this command and promise there
is a relation: To the extent that we go, just
to that extent do we draw from our source
of power, and just to the extent that we
do not go, just to that extent do we
limit the working of the power of God in us
and through us. The power of God is lim-
itless. The old gospel is just what Europe
needs; hence, the only reason for the pres-
ent state of things over there is that we
have held back, and limited the Holy One
of Israel.
1580
THE CHRISTIAN-EVANGELIST
December 12, 1901
Handling the Word Scien-
tifically.
By O. D. MaLple.
"Give diligence to present thyself ap-
proved unto God, a workman that needeth
not to be ashamed, handling aright the
word of truth." This is the revised version
of 2 Tim. 2:15 and may comprehend more
than the phrase "rightly dividing the word
of truth."
Shakespeare in "The Merchant of Ven-
ice" puts into the mouth of Antonio these
words, "The devil can cite scripture for his
purpose," which some pretended polemics
quote when they run up against a false
teacher who has read theBible and used the
scriptures copiously and adroitly. They
say that any one who is apt in his use of
the scriptures can support his doctrine
thereby.
Is this true? Have we a Bible of such
make-up that it proves any and all doc-
trines? Is the Bible a conglomeration by
which you can prove this, that and the
other? Is the holy book void of system?
I am sure that while the Bible is sys-
tematic some people are not in handling the
same. They prove their doctrines, many
times, by the jumping-here-and-there sys-
tem, by taking from, adding to, or chang-
ing just a little.
I am reminded of the preacher who went
to a place where one of our evangelists was
holding a meeting and began a rival meet-
ing. As the evangelist had preached that
"baptism was for the remission of sins,"
the rival preacher announced that on a
certain night he would show that baptism
was not for the remission of sins. The
Christian evangelist dismissed on that
night and took his congregation and went
over to hear the sermon. With the greatest
of care he laid his premises and with vigor
he impressed them on the minds of the peo-
ple. Finally he came to the scripture and
quoted passage after passage, many of
which had about as much to do with the
design of baptism as "the last enemy that
shall be destroyed is death."
After meandering for some time he came
to Acts 2:38. He said that the preachers
who believed in baptism for the remission
of sins delighted in quoting Acts 2:38 and
that many who disbelieved in this "baptis-
mal regeneration" theory were afraid to
tackle such scripture as Acts 2:38. But,
he continued, I'll show you what Acts 2:38
means. Let us read it: "Then Peter said
unto them, Repent, and be baptized every
one of you in the name of Jesus Christ"
(he paused and looked around in the room
and then at the window and said, Brethren,
it's a little close in here, would you please
let down the windows and give us fresh
air?) — "and ye shall receive the gift of the
Holy Ghost." He got over baptism for the
remission of sins by leaving out the phrase
"remission of sins." I suppose that in
time he learned to handle the scriptures so
scientifically that baptism had nothing to
do with "the gift of the Holy Ghost" by
simply leaving that phrase out of the read-
ing.
The above I know to be true, for I can
find twenty-five persons who will testify to
its truthfulness. Moreover, the preacher
who performed this wonderful feat in
handling the scriptures scientifically is now
preaching here and giving us scientific les-
sons in the use of the Bible.
Illustrations can be cited showing that
the same practice is followed in the scien-
tific handling of the scriptures to the glory
of Christian Science. An advocate of that
particular folly recently wrote as follows in
defense of his system :
Scientific Christianity is based upon no
other than the foundation which Jesus
Christ laid— "Go ye into all the world and
preach the gospel, heal the sick." This is
the rock which the builders rejected.
It would be interesting to know just
where this quotation is found. The words
given within quotation marks, as the foun-
dation which Jesus Christ laid, are not to
be found, so connected, among the recorded
sayings of Jesus. What becomes of the
system which is confessedly built upon a
foundation that turns out to be a garbled
misquotation?
Advantages of the Uniform
Topics.
By George Darsie.
The theme is large and my space is small
and so more is meant than meets the eye.
Do your own expanding.
1. They provide the prayer-meeting
with a definite Topic for each week of the
year. The meeting thereby becomes a
concentration and not a scatteration.
Unity characterizes the readings, prayers,
songs and talks. The meeting which
"covers all creation," has gone out, and
the meeting which focuses to a single
point has come in. That seems to me the
first condition of a successful prayer- meet •
ing.
2. They provide also a profitable Topic.
There will be no wrangling over untaught
questions,- no fierce disputes about the
mere letter of religion, no airing of person-
al grievances or ill-natured indulgence of
the fault-finding spirit, for the Topics
allow for nothing of the kind. They are
uncompromisingly committed to what en-
courages ;difies and profits.
3. They further provide a seasonable
Topic. Nothing is more appropriate than
to pray for the various benevolent enter-
prises of our brotherhood in our church
prayer-meetings, and especially so at
times when offerings for them are due.
How a church can expect to make a gener-
ous offering for the foreign work, the home
work, for church extension, for ministerial
relief and so on, that does not press these
things in the prayer-meeting, I cannot see.
Then, too, about April first, at the close
of the evangelistic season, how suitable
that the prayer-meeting should have a
Topic suited to the needs of young Disci-
ples. These instances and many others
illustrate what I mean.
4. They provide a good range of Topics.
The obligations of a Christian are many-
sided. The duties of a Christian life run
in many directions, and hence Topics
suited to a prayer-meeting should cover
as far as may be the whole circle of Chris-
tian duty. They should have range and
variety in order to meet the needs of
the case. And our committee had this in
mind in preparing the 1902 Topics.
5. Many Christians travel, and they like
to visit the midweek prayer-meeting when
away from home, and the more so when
they know what the topic will be, and have
studied up on it. Many an edifying talk
from a new voice will be heard as the re-
sult of the adoption of the Uniform Topics.
6. And what fine helps our weekly
papers furnish for the study of the topics.
No one, however immature in knowledge,
can read one their articles and not be ready
to add his word of interest to the meeting.
And not seldom can selections from these
articles be cut out and carried to the meet-
ing and read with profit. But this word
of caution is ueeded: Study the topic for
yourself, and say your own word on it,
rather than some one else's. Too many
read clippings quench spontaneity.
7. It is truly an inspiring thought that
others are thinking and praying about the
same subject with ourselves, and that our
whole brotherhood, east and west and north
and south, is attuned to the same keynote
of praise and worship. The topics thus
become a new bond of union among us.
8. The last advantage is that all our
publishing houses will furnish these topics
for 1902, printed in good style, to all who
send for them, at the reasonable rate of
twenty-five cents a hundred.
Frankfort, Ky.
The Individual Communion
Service.
By Cs-ilos C. R_owlison.
I wonder that every church does not adopt
the individual communion service. Apart
from its unquestioned sanitary importance,
the service can be made so much more
helpful than the usual form of its observ-
ance that it is well worth its cost. Think-
ing that readers of the Christian-Evan-
gelist who do not have this form of service
would be interested to know about it, I
will briefly describe our service. The elders
are seated one at each side of the table,
with the deacons seated in the front pew.
An appropriate song is sung. Then from
the pulpit the minister reads, "And when
the hour was come, he sat down, and the
apostles with him. And he took bread,
and when he had given thanks, he brake it,
and gave it to them." At this point the
elder to the right gives thanks, and then
distribution is made to the congregation,
each retaining the bread until all are
served. When the deacons are returned to
the front, the minister reads, "This is my
body which is broken for you. This do in
remembrance of me. Eat ye all of it."
And all eat together. The minister then
reads, "In like manner he took the cup,
after supper, and gave thanks for it." The
elder to the left expresses thanks, and the
congregation is served with the wine, re-
taining the goblets until all are served,
Then the minister reads, "And when he had
given thanks, he gave to them ; and they
all drank of it." So likewise let us do.
And all drink. The service is closed with
another quotation or two, and a song.
This is a very simple service. The young
are given suitable instruction as to its
meaning in the few quotations, and the
words are so familiar as in no way"to de-
tract from the meditations. An old disciple
was in our congregation not long ago and
afterward remarked that ours was the most
impressive communion service in which he
had ever participated. We have used it
two years, and are abundantly satisfied.
Much care should be taken in selecting a
service that can be easily handled.
Third Church, Indianapolis, Ind.
December 12, 1901
THE CHRISTIAN-EVANGELIST
1581
V* English. Topics ^
By WILLIAM DURBAN
The Phenomena.) Boys.
With very mingled sentiments I refer to
Jack Cooke, the youth of 16 years of age
who is just now the pulpit wonder of Lon-
don. Londoners by myriads are exactly like
New Yorkers, or like the old Athenians,
always ready for any new sensation.
Nothing pleases the novelty hunters
excepting for the passing hour. They
are full of delighted interest in any new
novel by Corelli or Caine, any fresh play
brought out by Irving or Terry, any pan-
tomime introduced at the Hippodrome, any
revival campaign on original lines. But
nothing in any of these directions has
power to draw after a time. Barnum is
forgotten, so are Gladstone and Spurgeon,
and all popular idols are soon bundled into
the museums of yesterday's rubbish.
Well, the charm of the moment is the lad
who is nightly preaching at Bloomsbury
Baptist Chapel. Jack Cooke is as remark-
able a sample of precocity as any young
piano or violin prodigy like Hoffman or
Kubelik when they first appeared. There
is also in the west of England a little
Welsh boy, only 12 years of age, who is
astonishing the people, but whose parents
are wisely about to relegate him to the
obscurity of school. Jack Cooke seems to
have finished his education. I do not know
what to think about him, and I discover
that everybody else is equally puzzled.
This youth can give forth a gushing stream
of talk, too rapid for the reporters, and
could evidently continue orating from
morning to night. Therefore he is mar-
velously gifted with oratorical power, for
he speaks effectively, in a beautiful voice
and with really choice diction uniformly at
his command. But all is provokingly
superficial. For instance, a few nights
ago he told the people that he had been
"having a word of prayer," and so had
forgotten the text he had chosen! There-
fore he asked the audience to supply him
one on the spot. They at once did so and
he adopted it without hesitation, but he
preached from it a sermon ' which would
have been equally suitable for any one of a
thousand different texts.
Is this the Age of Intellect?
Canon Barnett once said, "The great
need of to-day is that men should think,
think — and again think! Action will fol-
low. But thinking is our first duty aa
Christians." But is this really so? It
would not seem so to anybody listening to
the lad Jack Cooke. "Your young men
shall see visions." And you get the im-
pression that this boy has seen a vision.
But what sort of a vision? Simply that of
an irresistibly good bargain to be imme-
diately grasped here over the counter,
"you, my friend, receiving, the Almighty
making the offer." To Jack Cooke this
view of conversion leaves the sinner no
choice. It would be insanity to hesitate.
"Stand up and accept! My good sirs, you
are not going to miss this for lack of a
little courage!" One imagines while lis-
tening that all the purity of a St. Thomas a
Kempis, the charity of a St. Francis, the
fire of a John Wesley, the dreams of a John
Bunyan, the magnetism of a Moody, the
force of a Gladstone — all lie there in that
boy's hand, for anyone who will dart into
the vestry behind the pulpit. Everything
that is divine in character and conduct
may be actually bespoken by holding up
one's hand. The lad flips his fingers to lift
the people from their pews, and one real-
izes nothing incongruous in the action.
The whole weary wilderness of religious
failure and speculation is traversed in a
moment, so that you wonderingly rub
your eyes to find yourself at the haven
where you would be.
England in a. Trance,
Surely this nation is in one of those
moods which inevitably come occasionally
on every people. We seem to be political-
ly, religiously and socially in a comatose
condition. Nothing is stirring the national
soul. Of course, there will one day,
and the day is near at hand, be a tremen-
dous awakening. The influence of Lord
Salisbury has induced a political hypnosis,
which is felt more or less by all classes.
We are not, according to the rule of
heavenly wisdom, to put our trust in
princes, nor in any child of man. But this
nation years ago gave to Lord Salisbury a
blank cheque, leaving the whole author-
ity of the empire under his autocratic juris-
diction. He absolutely despises the masses,
and has recklessly displayed his lordly
contempt. In return, they absolutely idol-
ize him. This uncrowned king of England
is as supreme as Bismarck was in Ger-
many, though he has but little of that
despotic bureaucrat's genius. Indeed, the
favorite character with the English of this
generation is a commonplace but arrogant
aristocrat. Here is our danger. Soporific
Toryism is narcotizing the popular sensor-
ium and John Bull, with overweening con-
fidence in his supercilious master, slumbers
profoundly while the rest of the world
sneers, objurgates and marvels at the
British attitude. The Boer war should
have been finished long since, but for the
initial blunder of the government in assum-
ing that the warfare was to be triumphant-
ly accomplished by an ordinary force,
chiefly of unmounted men, notwithstand-
ing the earnest advice of experts. Ever
since Gladstone committed political suicide
by pandering to Irish home rulers, es-
pecially to the immoral Parnell, the great
and grand Liberal party has been disin-
tegrated. We are given over for the time
being to a blind and besotted stagnating
conservatism. Our young men for the
mo3t part think that Toryism is a splendid
regime, and it is this attitude of the new
generation which is the most ominous
factor in the situation. I do not think
that the return to reason will be sponta-
neous. Nothing will bring the nation to
its proper senses but a time of tribulation
—and that is what is approaching. Ger-
many is the stormy petrel. She is raging
against Chamberlain, and is snatching at
first one stick and then another in order to
beat Britain. But the Germans are sud-
denly finding something different to think
about. Starvation, the ugliest of spectres,
has appeared in the Fatherland. The
boasted boom is over. This is bad for all
Europe, for a prosperous Germany is the
European center of gravity.
Cha.mberla.irVs Blunder.
Joseph Chamberlain is incorrigible. I
do not belong to his party and therefore I
will try to be fair to him. I am a Radical
and have never voted Tory in all my life.
If I were Tory I should not like Mr.
Chamberlain, though he is now the most
potent Tory leader. He is England's
most dangerous enemy. For when he does
the right thing he seems fated to do it in
the wrong way. He has lectured nearly
all great nations in the most exasperating
manner. This dictator not long since told
the irascible French people that they must
mend their ways. Just before that he had
the audacity to remind the Tsar that those
who supped with the devil must use a long
spoon. Now he has been raising a Teutonic
tornado, and this time he is right enough
while the Germans are wrong enough. By a
persistent affectation, born only of malig-
nity, certain editors of the reptile continen-
tal press, always ready to revile England
and America alike, from motives of jeal-
ousy, have daily reiterated lies about the
conduct of the British soldiers in South
Africa. It is constantly repeated in French
German, Belgian and Swiss papers, that
our men are in the habit of putting Boer
women and children in the front of the firing
line. Whether the war is right or wrong
as a political measure, this scandalous
libel on brave men who have simply done
their duty, and have by thousands gone to
death, is unworthy of a great people like
the Germans. But there has been little
response on the part of the British press.
It has been noticed that the shameful lying
was confined to the gutter journalism of
the Continent. Nevertheless, it might have
been expected that English feeling would
be aroused to indignation. Strange to say
when Mr. Chamberlain observed in a
speech, and a very quiet and sober one for
him, that the measures taken in South
Africa were not so severe as many that had
been adopted by Russia, France and Ger-
many, he lit a spark which has been fanned
into a terrific conflagration. It does not
seem to occur to the Teutonic soul that
Britain has been egregiously insulted and
has quietly refrained from retaliation.
What is to be regretted when nations vilify
other great peoples, is this, that when
storm and stress arise, tben ;the traducers
may experience the lack of that sympathy
which sometimes means salvation.
In Some of Our Chvirches.
Brearley at Fulham, Rapkin at Birken-
head, Spring at Gloucester, and Morgan at
Southampton are reporting good work go-
ing on in their respective churches of
Christ. I note that the recent report of the
American F. C. M. S. puts its account of
the English work very tersely and very
accurately. More has been done in raising
money for the debts, etc., than in raising
the membership to higher numbers. This
must be so in some years. Our principles
do not meet with widespread approval in
Britain. They have only been tried In Eng-
land, the most conservative portion of the
United Kingdom. Why the grand Ameri-
can brotherhood, which I consider capable
of conquering the earth in time, if it will
go on and on, has let alone Ireland,
Wales and Scotland.the Radical sections of
the kingdom, I cannot understand. I and
1582
THE CHRISTIAN-EVAxNGELIST
December 12, 1901
Bro. Spring, when we were at the jubilee
convention, got the great assembly to carry
a resolution requesting the F. C. M. S. to
send three evangelists, one to Scotland,
one to Wales and one to Ireland. Ireland,
the land which gave birth to Alexander
Campbell, has had no attention. I am
aware that our two voices were but articu-
lations in the wilderness. In the three
grand populations I have named move-
ments would be set going by able evangel-
ists which would react powerfully on Eng-
land. It is not to the discredit of England
that she is conservative. She cannot be
expected to tear up the roots of many in-
stitutions which have been embedded in
the soil for a thousand years. I say frank-
ly that I am amazed that few Americans,
however keen, seem to see this. "We are
expected to accomplish a rapid revolution
here. It is not a land of quick changes,
neither is the older part of your own coun-
try, my dear American brothers and sis-
ters. But I am given to understand that
some of the American leaders are half
ashamed of us because of our very slow
progress. Well, come over and try, any of
you who think that very gradual success is
due to the management of the work ! Some
of you have tried. You did your best nobly.
We were grateful and admiring, but we did
not behold any working of supernatural or
even astonishing results. We want some
more of you. We understand our country.
When once it is captured it will stick for-
ever to the truth, but old Eagland is not to
be stormed by impatience.
W. Durban.
43 Park Road, South Tottenham, Lon-
don, Nov. 30, 1901.
s^ N^ v^ v^ v^
Silas Marners A Study in Human
By A. M. GROWDEN
Silas Marner presents a fine picture of
human nature.
SiJevs— The Misunderstood.
Among the superstitious an eccentricity
is proof enough of a league with the evil
one. Silas lived in an antique place not
so remote as mentally inaccessible. The
greatest mountains are those reared by
ignorance — the widest chasms are those
stretched by mental barrenness. It was
an English Sleepy Hollow where people
were childish, not childlike. It is not sur-
prising therefore that the Young Man with
pale face and brown eyes and reticent
manner should excite suspicion. Once
allow a man to do as others do not, and at
once there are whispers in the air, and
voices everywhere, and fingers point what
tongues are afraid to say.
Again, Silas Marner kept money. He
had money and that was sufficient to give
rise to distrust because others had less.
The church in Lantern Yard was ruled
by wonderful worthies, among whom was
William Dane. He ruled by personal-
ity— the personality of bigoted assurance.
At the death of the old deacoa, a turning
point in the life ot Silas was reached. The
evidence of the pocket-knife, circumstan-
tial, but so clear to those obtuse ecclesias-
tics, was against him— the pocket-knife
and the money, the latter gone but the
knife a witness though tongueless. Of
course the hand that removed the money
was the hand which held and owned the
knife. Many a man ha3 been hung on
just such evidence.
"God will clear me," said Silas.
"The evidence is heavy against you, Bro.
Marner," said the minister.
"I must have slept." For Silas, like the
disciples, was afflicted in the eyes, not the
heart, but it made no difference. There
are some who do not know the difference,
and they are said to be the chief rulers in
the synagogue.
The Casting of Lots.
Silas Marner was guilty— the lots said so.
That was conclusive. But what a magni-
ficent retort from the accused to Dane :
"You stole the money, and you have
woven a plot to lay the sin at my door.
But you may prosper for all that." Then
in the heat of feeling he adds a blasphemy
which was on a par with the iniquity of
those long headed Pharisees.
Marner goes out into a cold world. Even
Sarah has turned against him, and unbelief
like an evil bird, takes him under his dark
wings. How easy to lose hold of the invis-
ible— the church, as it appears, has made
thousands of infidels.
The Heart That Lacks God Mvist Have Arv
Idoi.
Marner's idol was of gold. Now he works
harder. Five guineas at one time in his
hand — -he would keep them. He freezes
out charity, when "he loved no man that
he should offer him a share." The periods
of his life were marked by money. His
work was only for money. His wants were
simplified, his gains increased in propor-
tion— money had become his idol. And so
he worked, toiled, and slaved; for every
man who has an idol is a slave. The chain
that binds may be golden, but it holds a
slave.
The iron pot and the hole in the floor
became the sanctuary of what was once a
soul. His horizon was bounded on one
side by a .loom, which he worked cease-
lessly, and on the other by an iron pot
carefully covered with bricks and sand.
He looked down, not up, for the earth was
his home. Aspirations had fled.
Dunstan Cass in the rain had paid a visit
to the weaver. He would warm at his fire
and perhaps frighten him by a visit. But
Dunstan needed money. His brother's
horse had been killed, and he was respon-
sible. But the loose bricks attracted his
attention. He searched and found the
treasure — then out into the darkness again,
a robber, but rich.
Silas Is Penrvlless.
He is well-nigh demented. He works
mechanically, thinking only of his lost gold,
and longs for some one to bring it back.
He is more lonely than ever, for his golden
idol is gone. He toils on, sadder than ever.
But his happiest day dawned when a little
girl, seeking a friendly hand, reached his
house so mysteriously and with her soft
fingers touched the old withered man into
new life.
What a picture! The old man holding
the little one close to his heart and refusing
to give it up. It was his. It had touched
his cold heart. It had given him a new
impulse. "The mother's dead, and I
reckon it's got no father. It's a lone thing
and I'm a lone thing. My money's gone,
I know not where, and this i3 come from, I
don't know where. I know nothing — I'm
partly dazed." Somehow he thought that
the gold had turned into the little child.
He was confused.
Silas, like an old tree receiving new life,
leaves and fruit, is now seen at his best.
The closing picture is one of the sweetest
in literature.
Eppie (short for Hephzibah) became the
power in the old man's life, thought and
action. She led him back to the Maker
whom he had blotted out, back to the
church as it appeared, back to humanity
and back to himself. She brought back
sunshine, and the songs of birds, and the
heart of laughter.
Eppie was better than gold. A clinging
soft hand, a pure heart, a face full of sun-
beams, are more potent factors than the
gold which perishes. Riches and influence
came and would take his treasure, but
Eppie said no, for she was now a girl and
could think.
"I don't want to be a lady. I couldn't
give up the folks I've been used to." And
Eppie held her "father" by the neck, and
Silas sobbed and held her hand. Riches
and influence went, leaving the old man
and his treasure to simplicity and ease of
heart.
And now but one thing remains. Nature
makes a revelation. The old stone pit
is drained, and lo! the body of Dunstan
Cass, and with it the pot of gold which he
had stolen. Sin reveals itself. Happy old
Silas, it was well worth, even though he
did misunderstand God , like Job of old.
"So the Lord blessed the latter end more
than the beginning."
Findlay, 0.
Literacy Notes.
A char ning Christmas publication is Heart
Treasures, a story of motherhood, by Corey
Shannon Meriwether. It is a prose poem, •
beautiful bo th in conception and in expression.
The mechanical work is admirably done in
decorative style. ( vVilliams and Wiikins Co.,
Baltimore. $1 )
N. D. Hillis's "Right Living as a Fine
Art," published in tasty form suitable for a
gift, contains an exposition of Channing's
famous "Symphony" as an outline of theideal
life and character. In literary style and the
Emersonian meatiness, it is what we have
come to expect from Dr. Hlllis. For a sample,
see the extract on the cover of last week's
Christian-Evangelist. (RevelL. $.50.)
A series of juveniles well worthy of atten-
tion, especially at this season, is published by
Altemus, of Philadelphia. The series includes
the following: "Galopoff, the Talking Pony,"
by Tudor Jenks; "Caps and Capers, a Story of
Boarding School Life," by Gabrielle E. Jack-
son; "The Little Lady— Her Book," by Albert
Bigelow Paine; "Folly ia Fairyland," by
Carolyn Wells; and 'Tommy Foster's Adven-
tures," by Fred A. Ober. Tudor Jenks has a
great reputation to sustain as a writer of
children's stories, and he does it. Carolyn
Wells has an inexhaustible mine of the juvenile
gold of sheer nonsense of the "Alice in Won-
derland" type. (Ornamental cloth. $1 each.)
December 12, 1901
THE CHRISTIAN-EVANGELIST
1583
Ne TKe People's For\i
N€
Hand-CIa.ppirvg or Amen?
It seems hardly fair to ask the brethren
to be at the expense of traveling such long
distances to attend the conventions, and
then have about one-third of the time of
each session taken up by two or three
thousand people clapping their hands. A
traveling man who happened to be in Min-
neapolis during our late convention told
me he attended one session and that it
reminded him of a great national political
convention, that it was very bard for him
to believe that it was a religious conven-
tion. He said that when the convention
was located at Omaha for next year
the storm of hand-clapping and even
whistling was terrific. May it not be 'that
we have overdone the applause business
just a little and that it would be better oc-
casionally to say "Amen," and thus seem
more religious? L. L. Carpenter.
Wabash, Tnd.
The Grace of LiberaJity.
The grace of liberality is the soul of all
grace. Charity of spirit is the source of all
liberality. In our efforts to be loyal to
truth we may do great violence to its spirit.
The mind of the Master was the mind of
kindness and gentleness. He hated sin but
he loved the sinner. Except with the Phar-
isees, whose hypocrisy had become exas-
perating, he dealt most gently and kindly
with those who were in error. He first drew
men to himself and then led them into
right ways of thinking and acting. Noth-
ing matters so much as the personal atti-
tude we adopt toward people. The princi-
ple that underlay the Inquisition was not
wholly wrong but was wholly mistaken,
namely that all who differed had to be
brought into line for the welfare of the race,
and that to hate the individual meant to
be loyal to principle. The same spirit
sometimes governs us and we too feel that
when we differ we may almost claim the
spirit of avenging angels. We should
grant men freedom of thought and expres-
sion in practice as well as in theory. It is
too late to have heresy trials of any sort.
If men are in error the spirit of kindness
will win them to better thinking while vin-
dictive argumentativeness will drive them
into worse error. E. P. Wise.
Somerset, Pa.
An Improved Church Letter.
Whoever shall devise a remedy for the
abuse of church letters will doubtless save
many a soul from death, and will certainly
destroy the source of a multitude of sins.
Letters are carried for years, and a great
variety of excuses offered for refusing to
deposit them. This is a weakness to the
church and a danger to the individual.
I suggest that publishers of church letters
insert a clause specifying a time limit of
validity. Six months is ample for all but
the most extraordinary cases. Persons of
unstable character are the greatest sinners
in this respect, and why should the church
be asked to vouch for their worthiness for
an indefinite period? The laxity tolerated
in dealing with church letters would prevent
this provision from acting as a complete
remedy, but doubtless in very many in-
stances it would serve as a caution against
neglect. This suggestion made to one pub-
lishing firm was received with approval.
A sufficient demand for such a form of
letter would bring it. This is to start the
demand. If there is a firm publishing
such a letter I will use it and recommend
it to others. F. W. Collins.
Prescott, la.
[It would not be difficult to insert such a
time limit, even if it is not embodied in the
printed form.]
A Preacher's Library.
We are blessed or afflicted with many
preachers who have had no college training
and young men are continually entering
our ministry who do not go to college.
Many of these men do not know enough
about books to buy those that will be most
helpful, and the list3 of "four hundred
books that a preacher should have" do not
give them what they need. If our wise
men would prepare a list of about twenty-
five and arrange for their supply on "the
installment plan" bysome publishing com-
pany, they would earn the grateful thanks
of many a poor and struggling preacher.
And if ordination could be postponed until
after the completion of such a course of
reading, it would mean much more than it
does at present. W. J. Burner.
Benton, III.
The Test of Ministerial Fitness.
Allow me to express my cordial agree-
ment with your New York correspondent
that the principle involved in the resolu-
tions adopted by a recent state or national
convention "is certainly wrong." The ed-
itorial, "A Groundless Fear" does not
touch the real ground of the fear.
The better way, suggested by an Iowa
correspondent, is open to the same objec-
tion and is confessedly useless, since the
powers of any committee of a ministerial
association are "advisory only" and bad
men always reject good advice. The sug-
gestion of the editor that "it might be more
appropriate for the churches to co-operate
to determine the fitness of preachers,"
points to the true remedy. We have pro-
claimed far and wide and long that the New
Testament is an all-sufficient rule of disci-
pline. Why not apply this rule in the rec-
ognition of our ministry?
This rule leaves it for the churches them-
selves to call, prove and approve, and on
occasion to disapprove and depose, minis-
ters. Departure from this fundamental
principle is dangerous, either by one
church assuming to do what belongs to a
co-operation of churches, or by a "state
board" or committee of a ministerial asso-
ciation usurping the rights of churches
acting by their representatives chosen for
this purpose. W. L. Hayden.
[See editorial note.]
The S\snda.y Newspaper,
A leading daily of this city, in an edi-
torial regarding the tendency of some
preachers to discuss in their pulpits, sub-
jects of a manifestly secular, even sensa-
tional, character, often times betraying
ignorance, withal, of what they discourse
on, says: "Aside from the question of
authority, men are sated with such stuff
anyway during the week, and if they go to
church Sunday it is to be recalled to the
spiritual side of life, which is too much
neglected." In this sentence, this editor
unwittingly pens what a close reader can
hardly refrain from applying to his own
Sunday blanket -sheet edition, and the
"stuff" therein served up for those who
"go to church." What should be the
Christian's (the preacher's, say,) attitude
with reference to the Sunday paper, any-
way? One of our own Chicago preachers—
of more than average spiritual- minded-
ness, too— alluded the other Sunday to an
item which he was particular to explain
he "took from his paper of that morning."
Another pastor, one of our own also, refer-
ring from his pulpit to a matter of uncom-
mon public moment, remarked : "Interest-
ed as I might be in learning the latest on
the subject, I would not invest in a Sunday
paper to post myself, for I will have noth-
ing to do with them." Hundreds heard
these two utterances. One must tend to
confirm the Sunday paper patron in his
course ; the other to influence against tak-
ing or reading it. Preachers, on which
side is your example? W. P. Keeler.
Chicago.
High Altitudes.
Food Cannot be Boiled &s Quickly a.s in
Low.
The curious experiences people have with
coffee drinking are worth pondering over if
any one is ailing and does not know the ex-
act reason thereof.
Coffee is a secretive worker, and through
the nervous system affects different parts of
the body in different people.
A' young married woman, Mrs. T. L. Black-
mon, Osweg >, Montana, had a conclusive ex-
perience in the effects of coffee on her ejes.
She says, "I have used coffee since a child,
but a short time ago my eyes began to grow
weak, and the least exertion such as reading
or sewing would cause shooting pains and
wavy lines of light so that I could see but lit-
tle else for minutes at a time.
"This alarmed me and I earnestly sought the
cause of the trouble. Some one told me that
coffee sometimes affected the eyes. I at once
decided to quit it and see if I would be bene-
fited, but I must have something to take the
place of coffee, for I wanted to modify, as
much as possible, the sacrifice of giving it up.
"So I decided to try Postum for myself.
When it came I made it strictly according to
directions and was wonderfully surprised and
pleased with it. Husband says that my Post-
um is very different, indeed, from that he
once drank at a friend's table,
"I frankly own that I like Postum better
than I ever liked coffee. It lias a rich body
to it that coffee lacks. 1 boil it longer than
twenty minutes and it improves it. Perhaps
it requires longer boiling in the high altitudes.
I think it does.
"For three months now I have been using
Postum and have been wonderfully benefited.
My eyes no longer pain me, and are strong as
they ever were. My complexion, instead of
being sallow as formerly, is clear and rosy.
I know to a certainty that my improvement
has been caused by leaving off coffee and using
Postum, for that is absolutely the only
change I have made, and I have taken no med-
icine
"A Mr. Randall, a friend of ours, has ob-
tained relief from his stomach trouble and
headaches by leaving off coffee and taking
Postum. We think we know something of
the facts about coffee an about Postum."
1584
THE CHRISTIAN-EVANGELIST
December 12, 1901
0\ir Budget.
—Ministerial Relief next Sunday.
— "Contributing to the necessities of the
Saints," is the apostolic statement of an
apostolic virtue.
— John P. Glvens, of Virginia, has passed
his final examination for B. D. degree at the
University of Chicago.
—Clyde Sharp closed his work at Barnard,
Mo., Dec. 1, and the church is in correspond-
ence with a man to succeed him.
—A contribution of $4 to the Tyler Relief
Fund has been recceived from G. W. Coff-
mann, of Harda, C. P. India.
— H. M. Brooks, of Paris, 111., writes that
he knows of a young preacher of ability who
can be secured to preach for $600 a year.
—J. T. Bridwell, of McArthur, O., is ar-
ranging a debate with a representative of the
Mormons, to take place in January.
— N. Rollo Davis will close ten months'
work with the King City (Mo.) church Dec.
15. Over 30 added in that time. A successor
is wanted.
— N. R. Davis has recently closed a ten
days' meeting at Bethany, Mo. He will preach
during the coming year for Bethany, Dawson
and Long Branch.
—The minutes of the Minneapolis conven-
tion are ready for circulation and anyone
wishing a copy may secure it by addressing
B. L. Smith, Y. M. C. A. Building, Cincin-
nati.
—J. M. Philputt, of the Lenox Ave church,
New York city, has accepted a call to the
Richmond Ave. Church of Christ, Buffalo,
N. Y., from which Pres. B. A. Jenkins, now
of Kentucky University, lately resigned, gg-gg
— Flournoy Payne has been called to remain
the third year at Colorado City, Col. The
membership has been increased fifty per cent.,
nearly all debt removed and the church prop-
erty improved within the last two years.
—Prof. Shailer Matthews, of University of
Chicago, will take a party of students to Pal-
estinefor three months' work, for which credit
will be given in the Divinity School. A. W.
Place, a graduate of Bethany, will be a mem-
ber of the party.
— The Sixth Christian church, Indianapolis,
Ind., is to be remodeled and enlarged at a
cost of $2,800. The adjoining lot was recently
bought and the enlarged building will be
thoroughly modern and adequate. O. W. Mc-
Gaughey is pastor.
—The Cairo, 111., church dedicated its en-
larged and repaired building on Dec. 1, in a
union service arranged by the pastor, Clark
Braden. H. W. Cies, of Hamburg, la., was
present at the dedication and is assisting in a
protracted meeting.
—We are requested to announce the publi-
cation of a story entitled "Bruce Norman"
by John T. Brown. It is the story of a young
man who worked his way from obscurity to
eminence and gives an account of his college
life, his work as a preacher and the schools of
reform which he instituted. (John T. Brown,
Louisville, Ky., $1.)
— We do not want to stop the paper of any-
body who really wants it. But we have no
way of knowing who really wants it except
by the renewals that are sent in. It will
cost you only one dollar. If you haven't the
dollar by you, just say when you will pay it.
Your promise is as good as your cash— but
we want one or the other.
—Thanksgiving day at the University of
Chicago was celebrated by the laying of the
corner stone for the new Bartlett gymnasium.
Corner stone layings are common occasions
there at present. Seven new buildings are
now in process of erection. The Disciples'
Divinity House may catch the contagion at
any time.
— Special subscription price for 1902, one
dollar.
— Help us boom the ■ ocirculation of the
Christian-Evangelist at our special price of
one dollar a year.
—If your subscription to the Christian-
Evangelist expires Jan. 1902, renew at once.
Otherwise it will be stopped.
— Do not fail to renew your subscription
before your time expires. Watch the label.
You may miss some copies of the piper by
neglecting this.
— Send in your subscriptions promptly. You
will not want to miss a single copy of the
Christian-Evangelist for 1902. Back num-
bers will be hard to furnish.
— W. F. Turner writes: "We expect to oc-
cupy and dedicate our new church building
here Dec. 29. L. L. Carpenter, of Wabash,
Ind., will conduct the services."
— Fifty-two issues of the illustrated Chris-
tian-Evangelist at one dollar makes a
handsome though inexpensive Christmas gift.
It will not be continued beyond the time paid
for unless renewed.
— Good literature is an absolute need in
every family. We ask your active co-opera-
tion in furnishing it. The Christian-Evan-
gelist from-the time subscription is received
until January 1, 1903, for only one dollar.
This to new subscribers.
— Any preacher unmarried who desires to
take a course in Johns Hopkins University
can find employment in a prosperous mission
in Baltimore that will more than pay his ex-
penses. Address Peter Ainslie, 721 Carey
street, Baltimore.
— The new church at Grand Rapids, Mich.,
was dedicated Dec. 8, the principal address
being by C. B. Newnan, of Detroit. An evan-
gelistic meeting will follow, conducted by
F. P. Arthur, assisted by Mr. Wilis, of Ann
Arbor, as singer.
— The church at Tina, Mo., wishes a preach-
er for half time at about $300. R. H. Love
writes that it is a difficult field and that the
church is weak, but that it pays every dollar
that it agrees to pay and has possibilities.
George W. Colliver is clerk.
— At South Bend, Ind., the First Christian
Church Sunday-school had a rally day, Nov.
24, with 387 present. A chapel is being erected
in the southern part of the city and it is the
hope of the pastor, P. J. Rice, that a church
will soon be organized there.
— R. A. Torrcy, superintendent of the Moody
Institute, Chicago, and Mrs. Torrey will sail
from San Francisco Dec. 28, on a missionary
journey around the world, returning about
Jan. 1, 1903. He will hold Bible institutes at
many points, especially in Australia and New
Zealand.
— M. L. Pontius, pastor of the Christian
church at Streator, 111., requests all persons
who know of members of the church who have
moved to that city and have not identified
themselves with the church there to send the
name and address to Myron L. Pontius,
Streator, 111.
— At the request of a correspondent we re-
cently asked for Ingersoll's eulogy on whiskey
and the reply, which was published in this paper
some time ago. I. J. Cahill, of Dayton, O.,
furnishes us the desired clipping, which is
reprinted in the Family Circle this week. It is
good. Read it.
— We beg the indulgence of our readers if
their paper should reach them a day or so
later than usual. Our growing list is taxing
our mechanical department to its utmost.
We expect to have another new press in posi-
tion in a few weeks and will then be able to
supply the demand more promptly. We don't
care if our friends compel us to buy even an-
other press. Send on your subscriptions.
We will take care of them.
Pains in the Back
Are symptoms of a weak, torpid or
stagnant condition of the kidneys or
liver, and are a warning it is extremely
hazardous to neglect, so important
is a healthy action of these organs.
\ They are commonly attended by loss
1 of energy, lack of courage, and some-
! times by gloomy foreboding and de-
spondency.
" I had pains in my bacK, could not sleep
and. when I got up in the morning felt
worse than the night before. I began tak-
ing Hood's Sarsaparilla and now I can
sleep and get up feeling rested and able to
do my work. I attribute my cure entirely
to Hood's Sarsaparilla." Mrs. J. N. Perry,
care H. S. Copeland, Pike Road, Ala.
and Pills
Cure kidney and liver troubles, relieve
the back, and build up the whole system.
—Members of the Pine Creek (111.) church
recently presented their pastor a fur lined
overcoat. Evidently it is not a cold church.
— Mrs. Frederick F, Wyatt writes that there
have been twenty- nine additions at San An-
gelo, Tex , and $83 raised for missions since
they went there last February. Brother
Wyatt has accepted a call to continue indefi-
nitely and the church has encouraged pastoral
calling by giving him a new buggy.
— A note from F. M. Rains, written Dec 2
on the steamship Nippon Maru on the Pacific
ocean, says that they expect to land the next
morning, Dec. 3, and will reach Cincinnati
about Dec. 15. He reports a delightful and
profitable trip, his only cause for regret being
the news that the churches took a backward
step in their gifts for foreign missions.
—A. L Chapman, formerly missionary un-
der the Foreign Christian Missionary Society
at Constantinople, has accepted a call to the
work in Butte, Mont. He began there Dec. 1,
and reports that his new field is a booming city
of 75,000. It is a violent transition from
sleepy Constantinople at the gate of the
Orient to the greatest mining camp of the
world.
— Clifford S. Weaver writes from Osaka,
Japan, that he has recently made a mission-
ary tour to Kyoto, the former capital of the
empire, accompanied by R. L. Pruett and
Hirai San. As a result five young men from
the higher normal sehool were baptized.
There are now seven Christians in that school
of 600 students. The Japanese pastor will
hold a meeting each week in the vicinity.
— The financial report of the Minneapolis
committee shows what it costs to entertain a
convention. The total expense incurred by
the committee was $1,172.16 In addition to
this amount about $1,200 was expended by
the Commercial Club and upwards of $500 by
individual members of the committee and
others who did not ask to be reimbursed. The
services of the committee were, of course, ren-
dered gratis.
— The church in Kalamazoo, Mich., dedi-
cated its building Nov. 27. The lot is well
located on a corner in the heart of the city
and the chapel is designed to be only the lec-
ture room of a larger building to be erected
later. The present membership is about 150.
The organization is ten years old. The erec-
tion of this building was made possible by a
loan from the church extension society. On
dedication day the church not only raised the
thousand dollars which was necessary to se-
cure the loan, but also enough more to pay it
back. The state secretary, D. Munro, helped
in the financial work of the day and F. P. Ar-
thur, C. S. Medbury and J. W. Taylor as-
sisted in the dedication. H. H. Halby i
pastor.
December 12, 1901
THE CHRISTIAN-EVANGELIST
1585
— Joseph Utterback writes that a congre-
gation called Mt. Zion has been organized on
the summit of the Ozarks in Texas county,
Mo., with thirteen members A Bible-school
is being held through the winter, which is un-
usual there. The house is a lo? building
20x24, but has been rscently commodiously
furnished. A Thanksgiving service was held
with an oration in the morning and songs,
recitations and speeches in the afternoon.
—The Church of Christ at Ft Madison, la.,
after mesting for ten years in the court house,
built a plain, substantial tabernacle in a good
location and has been having many additions
during special meetings held by the pastor,
E. E. Lowe. The tabernacle idea is a good
one. It would help many a church to escape
the dilemma betwean a long period of house-
lessness and an equally long period of strug-
gle under the burden of a debt.
— W. J. Russell, of Rushville, Ind., has ac-
cepted a call to the East End Christian
church, Pittsburg, Pa , the pastorate of
which was recently vacated by the resigna-
tion of T. E Cramblet to become president
of Bethany College. Both the Rushville and
the Pittsburg East End churches are among
the largest in the brotherhood. The former
has a msmbership of 1,200, having gained 400
duriDg the past three years, and an indebted-
ness of $11,000 has been half paid and the rest
provided for during that time.
— The Batavia, III., Christian church held
its annual meeting Dsz. 5, at which time the
reports of the various departments ware pre-
sented. There have been twenty-two addU
tions, nineteen by baptism; Sunday-school in-
creased by sixty; $40 62 raised for missions;
Ladies' Aid society of sixteen members and
G. W. B. M. auxiliary of eighteen organized.
The pastor, G. A. Ragan, has been doing
graduate work in the University of Chicago.
He will conduct evangelistic services in
Springfield, O , in January.
— The American Institute of Sacred Litera-
ture offers a series of courses beginning Jan.
1, which run parallel with the international
Sunday-school lessons in the book of Acts.
The courses are graded and range from the
simplest outline courses to technical work in
the Greek text These courses are under the
direction of the council of seventy, the presi-
dent of which is John Henry Barrows, of
Oberlin, whose recent artiele in the Christian-
Evangelist on "Why Young Men and Women
Should go to College, " has attracted a wide
reading. These courses supplementary to the
international lessons will befound useful both
for those who cannot go to college and for
those who have been, For particulars ad-
dress the American Institute of Sacred Liter-
ature, Hyde Park, Chicago.
— The following is an extract from the res-
olutions of respect passed by the church at
Worcester, Mass., referring to the recent
death of Dr. W. A. Belding:
It is almost with reverence that we think of
him in his association with the churches
throughout the country for more than sixty
years. The universal spirit of sadness which
pervades so large a portion of the brother-
hood throughout the land, and especially in
the Worcester church, boars testimony to the
tender relationship of spiritual father which
he bore to so many of us, for he had the priv-
ilege of baptizing with his own hands nearly
12,000 persons during his long and eventful
ministry. He was one of the very few remain-
ing ministers who were contemporary with
the pioneers and founders of the great move-
ment of the 19th century for the restoration
of Primitive Christianity. His evangelistic
labors form a very large, important and in-
teresting portion of the history of this church,
especially in its early days; and his faithful
services when the church was weak and his
untiring solicitude for the welfare of the
Worcester church were born more of love than
duty, and we that knew this old hero best
knew that the Worcester church was the love
of his strong manhood days, and we therefore
hold his memory with the greatest love and
esteem and we class him as one of the pioneers
and pillars of this church.
Do You Get Up
With a Lame Back?
Have You Rheumatism? Do You Have Bladder
or Uric Acid Trouble?
Pain or dull ache in the back is unmistaka-
ble evidence of kidney trouble. It is Nature's
timely warning to show you that the track
of health is no t clear.
If these danger signals are unheeded, more
serious results are sure to follow; Bright's
Disease, which is the worst form of kidney
trouble, may steal upon you.
The mild and the extraordinary effect of
the world-famous kidney and bladder remedy,
Dr. Kilmer's Swamp-Root, is soon realized.
It stands the highest for its wonderful cures
of the most distressing cases. A trial will
convince any one — and you may have a sam-
ple bottle free, by mail.
Backache a.nd Urinary Trouble.
Atnong the many famous investigated cures of
Swamp-Root the one we publish this week for the
benefit of our readers, speaks in the highest terms
of the wonderful curative properties of this great
kidney remedy.
Dr. Kilmer & Co , Binghamton, N. Y.
Gentlemen: — When I wrote you last March
for a sample bottle of Swamp-Root, my wife was
a great sufferer from backache, rheumatism and
urinary trouble. After trying the sample bottle,
she bought a large bottle here at the drug store.
That did her so much good she bought more. The
effect of Swamp-Root was wonderful and almost
immediate. She has felt no return of the old
trouble since.
Oct., 1901. F. THOMAS,
427 Best St., Buffalo, N. Y.
Lame back is only one symptom of kidney
trouble— one of many. Other symptoms
showing that you need Swamp-Root are,
obliged to pass water often during the day
and to get up many times at night, inability
to hold your urine, smarting or irritation in
passing, brick-dust or sediment in the urine,
catarrh of the bladder, uric acid, constant
headache, dizziness, sleeplessness, nervous-
ness, irregular heart-beating, rheumatism,
bloating, irritability, wornout feeling, lack of ambition, loss of flesh, sallow complexion.
If your water, when allowed to remain undisturbed in a glass or bottle for twenty-four
hours, forms a sediment or settling, or has a cloudy appearance, it is evidence that your
kidneys and bladder need immediate attention.
In taking Swamp-Root you afford natural help to Nature, for Swamp-Root is the most
perfect healer and gentle aid to the kidneys that is known to medical science.
Swamp-Root is the great discovery of Dr. Kilmer, the eminent kidney and bladder
specialist. Hospitals use it with wonderful success in both slight and severe cases. Doctors
recommend it to their patients and use it in their own families, because they recognize in
Swamp-Root the greatest and most successful remedy.
To Prove What SWAMP-ROOT, the Great Kidney, Liver and Bladder
Remedy, Will do for YOU, Every Reader of the "Christian-
Evangelist" May Have a Sample Bottle Absolutely Free by Mail.
If you have the slightest symptom of kidney or bladder trouble, or if there is a trace of it
in your family history, send at once to Dr. Kilmer & Co., Binghamton, N. Y., who will
gladly send you free by mail, immediately, without cost to you, a sample bottle of Swamp-
Root and a book of wonderful Swamp-Root testimonials. Be sure to say that you read this
generous offer in the St. Louis Christian-Evangelist.
If you are already convinced that Swamp-Root is what you need, you can purchase the
regular fifty-cent and one-dollar size bottles at the drug stores. Don't make any mistake,
but remember the name, Dr. Kilmer's Swamp-Root, and the address, Binghamton, N. Y.
— A new church building will be dedicated
at Waynesburg, Pa., Dec. 15, with the assist-
ance of Z.T. Sweeney. It will be the finest
church edifice in the town.
— The church at Buffalo, Kan., dedicated its
new building, Nov. 10, in the presence of a
large audience. The pastor, Bro. Park, was
assisted by E. L. Poston. Enough money
was raised to cover all indebtedness. Bro.
Poston continued a few days in evangelistic
services with two additions.
— L. W. Spayd, of Shreve, O., writes that
John Encell, of Marion, la., assisted^him in a
meeting three weeks in November with thir-
teen additions, eleven by baptism. On five
evenings Brother Encell read the chapters of
a story which he had written and Brother
Spayd thinks that if the story were published
in book form it would be the best convert-
making book ever issued by us
If You Lack Energy
Take Horsford's Acid Phosphate,
It vitalizes the nerves, helps digestion, and
refreshes and invigorates the entire system.
1586
THE CHRISTIAN-EVANGELIST
December 12, 1903
Alexander Ellett.
The following is a synopsis of a memorial
discourse at Chillicothe. Mo., by Frank W.
Allen. Bro. Ellett's prominence in this state,
bis wide circle of interested friends, bis long
and useful life and the excellence of the ser-
mon are sufficient excuse for departing from
our usual rule and printing the funeral ad-
dress:
Text.— Phil 20:21. ''Christ shall be mag-
nified in my body, whether it be by life or by
death. For to me to live is Christ, and to die
is gain."
Once more the shadow of death has fallen
upon us; once more the fountains of grief
have broken up in our hearts, for the gates of
the silent land have noiselessly swung wide
and closed again upon one of our number— "a
Prirjce in Israel," whom we loved and hon-
ored.
Bro. Ellett was born in Hanover county,
Va , Sept. 16, 1831, and departed this life Sun-
day night, Oct. 27, 1901, at midnight. He
moved to Mississippi with his parents when
five years old and was bereft of a father at
nine.
At 12 years of age he united with the Bap-
tist Church, but on his return to Virginia at
13 years of age, he and his mother came into
the Christian Church under the preaching of
A. Campbell.
He graduated from Bethany College in 1854
and at once accepted a position in a female
school at Little Rock, Ark., tendered him by
Prof. J. D. Pickett Several years later he
became associated with Win. and Kirk Bax-
ter, in Newton College, Miss., where he re-
mained until the institution was broken up
by the war. In 1856 he was married to Miss
Mary Howell, of W. Feliciana Parish, La.
To this union five children were b >rn: Prof.
R. H. Ellett, of Kentucky University, W. H.
Ellett, of this city; J. G. Ellett, of Colorado;
A. J. Ellett, of Sullivan county, Mo., and
Miss Coral Ellett, of Mississippi. His next
field of labor was Chaneysville, La., succeed-
ing Bro. Robt. Graham as pastor of the
church.
This congregation was scattered by the
war, and he removed to Palestine, Texas. In
1866 he returned to Starkville, Miss , and re-
sumed teaching and preaching as occasion
offered. Here in May, 1867, his well- beloved
wife died. He bought a small farm of virgin
forest in that county and built himself a lit-
its and See,
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Book No. 4 for Women,
Book No. 5 for Men (sealed),
Book No. 6 on Rheumatism.
Mild cases, not chronic, are often cured by
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tie log cabin. Here he toiled and studied and
preached for seven years.
In the fall of 1868 he married Miss Caroline
Hawortn, of Artesia, Miss., whom you so
well know and so well love. He could not
have asked the love of a truer heart and the
service of a nobler life than she gave him.
She not only cheerfully bore her own burdens
but lent him strength to bear his For 33
years her love doubled his joys and fully
halved his sorrows.
To him she was as the shadow of a great
rock in a weary land; a shelter in the time of
storm.
To this union also five children were born:
J. A., of Omaha; Lula, Virginia, Waller and
Love, of this city.
In all ten children; worthy citizens of our
own and of other commonwealths — worthy
sons and daughters of their worthy sire —
richly meriting our love and that wealth of
soul he generously bestowed to his closing
hour.
In 1874 Bro. Ellett removed to Harvey
county, Kan., and opened up another farm.
Here for nine years he toiled and taught and
preached, doing much to organize new church-
es and to systematize and vitalize the work
of state missions. In the winter of 1883 he
removed to Bethany, Mo., where he preached
until July, 1S85, when he bought his hjme
here. He was the pastor of this congregation
for about six years. For 16 years he has
gone in and out among you magnifying that
Christ whom he preached and whom he loved
to serve. He could truthfully say: "Christ
shall be magnified in my body whether it be
by life or by death; for to me to live is Christ
and to die is gain."
His life was a remarkably unselfish one. He
had too much of the mind of Christ to be
otherwise. He greatly magnified Christ in
this respect.
He was modest but morally brave. He never
thought more highly of himself than he ought
to have thought. But when a great princi-
ple was involved, or a great truth was in
jeopardy, he was as brave and as uncompro-
mising as Paul.
He was great minded. He thought great
thoughts. He was by nature a student. Books
were his delight. He usually had with him here
in the house of God his Greek Testament.
Only a short time ago he purchased a new Greek
book which he studied with all the ardor of a
college student. He would have made a great
professor in some university.
He was a great preacher. Not to those
with itchiDg ears; not to those who loved
cutely turned sermonettes; not to those who
came to be entertained rather than to be in-
structed, but to those who wished a larger
survey of and a richer insight into truth, he
was great. It is ever to be regretted that
his innate modesty and his aversion to writ-
ing kept him out of our public prints. It is
an irreparable loss that he did not leave us a
book of sermons.
He was great-hearted. This logically fol-
lows. He came near loving his neighbor as
he loved himself. His love of wife and chil-
dren was deep and rich and tender and strong
and his love of his brethren was scarcely less
so. His love for the welfare of this congrega-
tion caused him to overtax his powers in one
of the greatest talks ever made to a Chilli-
cothe audience, and doubtless hastened, if it
did not cause, his death. Surely you can never
forget how on the night of "Forefathers'
day" he magnified Christ, as with thrilling
power he unfolded the bgianing and purpose
of "our movement" and pLed with you to be
true to that purpose, true to the pioneers who
wrought so nobly, true to the prayer of the
blessed Son of God for the union of his people.
The man of maay great speeches never made a
better one than was this his last. May it be
that being dead he yet speaketh? In his sick-
ness, with a beautiful patience and spirit he
again magnified the Master, and we who
Hops® S&isse.
" Any fool can take a horse to water,
but it takes a wise man to make him
drink," says the proverb. The horse
eats when hungry and drinks when
thirsty. A man eats and drinks by the
clock, without re-
gard to the needs of
nature. Because of
careless eating and
drinking " stomach
trouble" is one of
commonest of dis-
eases. Sour and bit-
ter risings, belch-
ings, unnatural ful-
ness after eating,
dizziness, headache,
and many other
symptoms mark the
beginning and pro-
gress of disease oi
the stomach.
Dr. Pierce's Gold-
en Medical Discov-
ery cures diseases of
the stomach and
other organs of di-
gestion and nutri-
tion. It cures
through the stom-
ach diseases of other
organs which have
jU their origin in a dis-
1 eased condition of
* t h e stomach, and
allied organs of digestion and nutrition.
It strengthens the stomach, purifies the |
blood, cures obstinate cough and heals I
weak lungs.
"I was taken with Grippe, which resulted in
heart and stomach trouble," writes Mr. T. R.
Caudill, Montlaud, Alleghaney Co., N. C. "I
was unable to do anything' a good part of the
time. I wrote to Dr. Pierce about my condition,
having full confidence in his medicine. He ad-
vised me to take his ' Golden Medical Discovery,'
which I did. Before I had finished the second
bottle I began to feel better. I have used nearly
six bottles. I feel thankful to God for the bene-
fit I have received from Dr. Pierce's Golden Med-
ical Discovery. I can highly recommend it to
all persons as a good and safe medicine."
Dr. Pierce's Pleasant Pellets keep the
bowels healthy.
stood about him felt that he might truly say:
"Christ shall be magnified in my body wheth-
er it be by life or by death; for to me to live
is Christ and to die is gain."
Of all the sweet, deep passages in God's
word, none more fitly 1 eveals the character
and purpose of Bro. Ellett— the friend of God,
the friend of man. So when the end came the
beauty of the Lord was upon him and the
work of his hands was established.
When his spirit winged its flight back to
God who gave it, we wept with each other
and for each other, but none wept for him
who in dying had laid hold on eternal life.
December 12, 1901
THE CHRISTIAN-EVANGELIST
1587
Texas Christian Lectureship.
Our lectureship for this year is now a thing
of the past, and like most of its predecessors,
was a pronounced success. The attendance
was about one hundred, mostly preachers. It
was held in Waco with the University Church
of Add Ran University. Unfortunately I
was called home for a funeral and heard only
a part of the program. A. E Ewell was the
first to speak. "Some Problems Peculiar to
Young Preachers," was his theme, and bis
paper was good, a fit foretaste of the feast
that followed. Mrs. Ida V. Jarvis was the
next, and her theme was "Feeding the Floik of
God." It was tender, scriptural and practical,
and will bear fruit Chalmers McPherson was
the third speaker, and his was a great speech.
McPherson never makes a bad speech, but per-
haps he never made one quite so good before.
He presented us "The Man in the Pulpit," and
we will never forget him. Arthur W. Jooes
•came next on the subject, "The Church and
the Liquor Traffic." His words burned like
Sre, and the audience was thrilled to the core.
No other address was superior to this ia its
stirring power. "The Attitude of Unbelief,"
was shown by S. K. Hallam, and the speaker
was at his best, and hence the paper was fine.
J. B. Haston came from the sick room, but
none would have suspected it when listening
1S0 his elegant paper on "The Trend of the
Pulpit." J. C. Mason, always practical and
helpful, was eagerly hoard on "The Organiza-
tion and Work of the Sunday-school." M. O.
Ewing, a young man who has been with us
only a short time, won a high place as a
preacher with his paper, "The Spirit of Mis-
sions." Mrs. Josephine McKinsey on "The
Christian a Nonconformist," was strong,
gentle and Christlike. There were other
RESTORES EYESIGHT
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There is no need for cutting, drugging or
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through this grand discovery, when eminent
oculists termed the cases incurable. This
wonderful remedy aLso makes the use of spec-
tacles unnecessary, asitnot only removes the
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Owens, Adrian, Mo., writes: "Actina saved
me from going blind." R. J. Reid, St. Au-
gustine, Ma., writes: "Actina removed a
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they have given this method so thorough a
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can and European rights for this wonderful
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if you will send your name and address to the
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able book, Prof. Wilson's Treatise on the Eye
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assured that your eyesight and hearing will
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papers from the home talent, but I did not
hear them.
H. L. Willett wasour "Chief Lecturer," and
he gave six lectures, only three of which I
heard. His first was "Old Testament Criti-
cism," and it was not very satisfactory. A
number of us thought it lacked definiteness.
What I mean will be clear when I tell you
that one of the brightest men of the conven-
tion required two queries, or rather the same
query twice, before he could understand his
position on the inspiration of the Ten Com-
mandments. But his position as finally defined
was acceptable. His other lectures, "New
Testament Criticism" and "New Testament
Quotations from the Old Testament," were
splendid. After his first lecture he discarded
in the main his manuscript, aod spoke with
ease and fluency. Bro. Willett, in addition
to much learning, has a charming personality,
and he easily wins his way to the hearts of
men.
The last day was the great day of the lec-
tureship It was Emancipation Day. Add-
Ran University for years has been in debt,
and many of her friends at times thought we
would lose the school. But such is not the
case any longer. There is not a dollar of
debt to-day. About three months ago that
man of God, T. E. Shirley, took the field as
financial agent, determined that the debt
should be paid, and thanks be to God, it has
been paid. And to-day we have one of the
best plants for a great school to be found in
the whole land. Oar property, worth $150,000,
is first class in every particular, and almost
every room is occupied by a body of as fine
s.udents as you ever met. This day's work
marks an epoch in our history in Texas, and
we will move forward henceforth as never
before.
We meet next year at Weatherford, and the
time is changed to Monday-Thursday after
the second Sunday of December. The new
officers are A. Clark, president; J. C. Mason,
vice-president; M. O. Ewing, secretary. The
executive committee is C. McPherson, J. T.
McKissick, J. B. Haston.
A committee was appointed to look into
the matter of an encampment for the lecture-
ship and state convention, and to report at
the Dallas convention in June The com-
mittee consists of M. M* Davis, B. B. San-
ders, J. C. Mason, C. McPherson, T. E.
Shirley. M. M. Davis.
Dallas, Texas.
My Wife's PIa.n for Prea.cherless
Churches.
I use the above title because preacher's wives
usually do their work behind the scenes, and
are entitled to far more recognition than they
receive.
Many preaciers are like one of Kipling's
characters, who used capital I's so often in
conversation that they appeared as telegraph
poles flitting by as you ride on a fast train.
In fact many of us are only telegraph poles
bearing up the current of thought evolved or
inspired by the wife.
I write this without her consent or knowl-
edge, and when she sees it, I may conclude it
is wise to go out— saw wood and say nothing
for a while.
After reading last week's editorial on
"Preacher less Churches," she said, "I believe
there is a practical way of meeting this ques-
tion." The big I gave a nod and grunt, to
signify that he would condescend to listen to
her plan. The plan follows:
Let the country churches group themselves,
as suggested by the editor, two or more, as
their strength demands. Then purchase from
5 to 40 acres of land, build a parsonage, put
out fruit and improve it for poultry, fruit or
farming. Give this, rent free, to the preacher.
If better suited for farming, let the brethren,
at set times, meet, plow, plant or reap, to
give the preacher a lift. Many a city preacher,
hard pressed to exist on his salary, would be
delighted |to preach *or these churches. He
The best lamp
in the
best, wi
chimney
for it.
is not
out the
I make
ACBETH.
My name on every one.
If you'll send your address, I'll send you
the Index to Lamps and their Chimneys, to
tell you what number to get for your lamp.
Macbeth, Pittsburgh.
would soon know his people, beidentifiea with
them and learn to love them, rnis would, in
most cases, insure long pastorates, as many ■
obvious advantages wou'd obtain.
But can the churches be induced to act? Is
this plan only a suggestion which will fall
into "innocuous desuetude"? Yes, unless or-
ganized and pushed. Let our state board em-
ploy an organizer, a man with grace, grit,
and gumption. Send him among the churches
to do this work— not simply to suggest it to
thechurches, but toset in order the things that
are wanting.
For the real, permanent good of our
churches in Missouri, this would be worth
fourfold the work of an evangelist at this
time. We have had, and seized, our time to
evangelize; now is our time to organize, or we
will lose a large part of the iwork toat has
been done. The right man in the field for this
work now would give a permanent feature to
our work that is greatly needed, and produce
marvelous results in the future.
B. E. Dawson.
Bolton, Mo , Nov 21.
J*
Memory Food.
A Ca.se where Memory wa.s Strervgtherved
by Grs-pe-Nvits.
Food that will actually help the memory as
well as agree perfectly with a delicate stom-
ach is worth knowing of.
A good wife out in Alta, la., who did not
know which way to turn to get food that
would agree with her husband, who was left
in a waakened condition after a serious ill-
ness and could scarcely retain any food in his
stomach, was one day induced to try him on
Grape-Nuts, the famous ready-cooked break-
fast food, and from the first he began to im-
prove rapidly. In three months he had gained
30 pounds.
She says that his stomach has recovered so
completely that he can now eat any kind of
food.
She mentions the boy of an intimate ac-
quaintance, who was so delicate and thin
that his appearance was pitiable and he had
no appetite for any ordinary food. He was
put on Grape-Nuts and liked the crispness
and sweetish taste of the new food and took
to it. His improvement began at once and he
is now a healthy, plump boy.
"I know that Grape-Nuts will do more for
weak stomichs than any medicine. The
claim that it will build up and strengthen the
brain has been proven to my certain knowl-
edge. Sister, who writes for the press, and
is compelled to memorize a great deal, has
been using Gripe-Nuts and says she is sur-
prised at the result. There is a marked im-
provement in her memory and the brain
works more perfectly and with better results.
"Please do not publish my name." Name
can be given by the Postum Cereal Co., Ltd.,
Battle Creek, Mich.
1588
THE CHRISTIAN-EVANGELIST
December 12, 1901
How to Hold a R-eLllv.
I have received a number of requests for
details of plans used in preparing for our Sun-
day-school rally and will answer once for all.
First, we announced to the school that we
would rally for the^ Sunday-school Dec. 1.
The purpose of the rally was stated and the
superintendent appointed four committees:
advertising, program, canvassing and finance.
We began work two weeks in advance of the
day. The advertising committee prepared
all the printed matter. A sufficient number
of large posters to bill the town were pre-
pared as follows:
Rally.
The Pittsfield Christian Church will rally
for the Sunday-school, Sunday, Dec. 1, 1901.
Rally Cry: "Five hundred scholars in Sun-
day-school, Sunday, Dec. 1, 1901."
Object: Enlargement of the school. En-
listment for Christ. Evangelization of
America.
How Accomplished? By coming, confess-
ing, contributing.
In canT'nati!n? for new scholars the commit-
tee used this form of pledge:
S. S. Rally, Pittsfield Christian Church.
Sunday, Dee. 1, 1901. 9:30 a. m.
If not sick or unavoidably hindered, 1 prom
ise to attend this rally,
Name
Solicitor
The town was divided into four districts
and assigned to members of the committee,
who in turn assigned them to the 22 classes.
In this way the canvass was thorough and
was completed in a short time. The committee
reported on the following Sunday 517 pledged
to attend the rally. This we announced
through the local press.
On Wednesday evening preceding our rally,
we took for our prayer-meeting topic, "Our
Sunday-school." The superintendent spoke
on the subject, "What our Sunday-school is
and what we want it to be." Other
topics were, "Fathers and Mothers^"- the
Sunday-school," and "The Value of Decision
Day." The Sunday-school prayer-meeting is
an important feature of the rally.
On Sunday morning we lacked but seven of
having as many present as the number pledged
and the class offering amounted to $23.68.
As a souvenir and as a plan for ascertaining
the number of "stickers," we prepared the
following device, printed on cardboard, with
a colored card attached:
1, attended the
rally of the Pittsfield Christian Sunday-
school, Sunday, Dec. 1, 1901.
Following the Sunday-school service, an
address was delivered by the pastor on "The
Sunday-school for the Times."
In the evening a program was rendered by
the children. The total attendance at these
services was about 1,500, and this in a town of
2,600 with 10 churches. Much of the success
of our enterprise is due, to our efficient super-
intendent, R. T. Hicks, and his loyal co-
workers.
Try a rally. You are sure to succeed.
F. M. Rogers.
Pittsfield, III-
J*
State of Ohio, City of Toledo, j
Lucas County. j '
Frank J. Cheney makes oath that he is the sen-
ior partner of the firm of F. J. Cheney & Co., do-
ing business in the City of Toledo, County and State
aforesaid, and that said firm will pay the sum of
ONE HUNDRED DOLLARS for each and every
case of Catarrh that cannot be cured by the use of
Hall's Catarrh Cure.
FRANK J. CHENEY.
Sworn to before me and subscribed in my pres-
ence, this 6th day of December, A. D. 1886.
A. W. GLEASON,
Notary Public.
Hall's Catarrh Cure is taken internally and acts
directly on the blood and mucous surfaces of the
•ystem. Send for testimonials, free.
F. J. CHENEY & CO., Toledo, O.
Sold by Druggists, 75c.
Hall's Family Pills are the best.
IT GROWS LPON THEM.
< SEAL. >
IT settles the music question satisfactorily as far as the book question is
concerned. It is the most economical investment as to music books,
for it settles that question for a long term of years, and you have,
during the time, the best that is to be had.
Dear Brother Fillmore : — The Praise Hymnal is the best church music
book I.have ever seen. We have been using it at Richmond Street, Cincinnati, ever
since it came out. Its strength and excellency have grown upon us from the first.
To-day! we appreciate it more than ever. We have tested, I presume, one-half of its
contents, and I believe the other half must be just as good.
Our church is capable of testing the book pretty thoroughly. We have always
had a singing church, and at one time had for two years a highly cultured choirmaster
with a volunteer choir of some thirty voices. This chorister had served many different
churches an. ' had used as many different hymnals. He frequently remarked that The
Praise Hymnal was by far the best he had ever seen. He was enthusiastic over it, and
took great delight in teaching our choir and congregation its beautiful songs.
The book has been a great blessing to our church. Our Lord's Day services
have been dignified by its grand hymns, while our prayer meetings and evangelistic
services have b^een stirred deeply by its effective gospel songs. Its combination of the
older classic hymns and modern gospel songs makes it a great book. With us it is
the ideal church music book.
I wish also to make especial mention of the Responsive Scripture Readings.
We have used these constantly in our Lord's Day services, and frequently at other
services. Not only are they a source of instruction, but a great help to devotion. At
times our services have been very impressive when the whole congregation have read
together as one voice the sublime utterances of Holy Scripture as found in these
selections.
If by anything I could say I could induce our churches generally to get The
Ppaise Hymnal, and use it as it is capable of being used, I would gladly say it. With
The Praise Hymnal on the market there is certainly no excuse for churches being
without first-class music. Justin N. Green.
Cincinnati, November 6, 1901.
~\\TH advise our customers to take the cloth with leather back binding, not because it is to our
» Y profit, but because it is best for them. The price is $75 per hundred copies. We send samples
on approval where persons wish to examine the book.
FILLMORE BROS.,
110 W. 6th St., CINCINNATI, O.
40 Bible House, NEW YORK.
THE CHOIR, our monthly anthem journal, is meeting with great success. 'We are glad to send,
samples to choir leaders. It wins every time. (7;
A Cleveland Catechism,
Q. Where is Cleveland?
A. In Ohio.
Q. Why ask that?
A. Because there is the meeting place of
the next Disciple Congress.
Q. How big is Cleveland?
A. It is the seventh city in our country.
Q. How does it rank in Ohio?
A. It is Ohio's metropolis.
Q. When does this congress meet?
A. Next March.
Q. Do our preachers in Cleveland know
this?
A. They do, and they are determined to
have every man, woman and child in the
land know it too.
Q. Do you want to know more of the
Cleveland catechism?
A. Then watch this heading.
H. L. Atkinson,
Sec. Disciples' Ministers' Association.
J*
Purlntorv Financial System for Church
Collections.
Our financial report for the year just clos-
ing is t tie best one we have ever been able to
make, and this under adverse circumstances.
The use of the Purinton financial system
brought this about and will be a great benefit
to any church which will adopt it.
T. L. Jones,
Treasurer Central Church of Christ, Boone,
Iowa.
WHY?
Why do yon, who live in the Mississippi Valley,
send to New York, Boston, Philadelphia, or even to
Chicago for a desired volume, when you can secure it
much more quickly and just as cheap in St. Louis?
This is a question that is very difficult to answer.
We oan supply you wth any book that you wish-
any respectable book, that is; French novels and
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Christian Workers
By W. W. DOWLING,
Editor of the Christian Sunday-school Interna-
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recommended for use in all Christian Churches.
Form and Price: A Four-page Leaflet, printe
on heavy paper, 25 cents per hundred.
II. Topical Outlines.
The Midweek Prayer-Meeting Topics foi
1902, noted above, carefully analyzed, with copious
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the Leader and ai 1 the members of the Church in
taking a prompt and intelligent part in the service.
Form and Price: A booklet of 32 pages, neatly
printed, stitched and trimmed, 25 cents per dozen.
III. The Topical Hand-Book.
A Pocket Manual containing the Title, Golden
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December i2, 1901
THE CHRISTIAN-EVANGELIST
$589
An Incident.
The unexpected news of tbe deatb of try old
Bethany College mate, Alexander Ellett, has
filled my heart with sadness. It was my
good fortune to dine wioh him and his excel-
lent family only a short time ago before I left
Missouri for my home in Salem, Oregon. He
was then 67 and I 63, but be was in splendid
health and bade fair to till out on earth four-
score years. We first met in the halls of
Bethany College in February, 1854. On the
fourth of July in that year he graduated in
the same class with Jno. T. Dye, of Indianap-
olis, O. A. Burgess, John Shackleford and
Jas. S Lamar. One had to know Bro. Ellett,
you might say intimately, to appreciate his
full and real worth. Never very demonstra-
tive in his approaches to his fellow students
nor was he so in his after life, but a more
genuine spirit, a more honorable man, I never
met. For him all of his friends and brethren
had the highest respect because of his ability
as a preacher of the gospel and his incor-
ruptible integrity. Judging from his con-
versation and the whole tenor of his daily life
he was as pure a man as it was ever my lot
to meet. I think I knew him well and the
longer I knew him the more I loved him.
One little incident in his life and my own I
want to put on record. When pastor of the
large ongregation at Chillicothe, Mo., — and
he preached for that church longer tban any
minister it ever had— I was preaching at
Breckinridge and Pattonsburg,and one day on
my way to tbe latter place, I heard in Chilli-
cothe that Eva, the little daughter of my dear
friend, Calvin Mclnturff , then and now an
honored elder of the church, was sick and nigh
unto death. I met Bro. Ellett on the public
square and we went up to the house where
the sick child was Three or four skillful
physicians were present. She had diphtheria
or membranous croup.
These doctors were holding a consultation
in regard to performing the operation known
as tracheotomy. Late in the afternoon they
left, undetermined as to what course should
be pursued. Bro. Ellett and I determined to
remain there all night and to sit up with the
child. Ai midnight her father came tome
and said, " Bro. Messick, I want you to pray
for the recovery of my child." Only four of
us in the room— the father and mother, and
the two preachers. We all immediately knelt
before Gad; Bro. Ellett sent up to heaven a
fervent prayer for the child and I prayed as
well as I could. The child was breathing with
great difficulty; you could hear her all
over the house. It was a struggle for life,
but in a very few moments after praying,
she began to breathe with all ease and from
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that moment we had no doubt as to her recov-
ery. The physicians came early the next
morning and all said, "She will recover."
Alexander Ellett was a grand man in every
sense. He has left a rich legacy to his chil-
dren in a life thoroughly consecrated to the
service of his God through a living and grow-
ing faith in the Lord Jesus Christ.
R. M. Messick.
Garfield, Wash.
J*
Missouri State Mission Notes.
So many, having heard of the serious ill-
ness of my mother, have been kind enough to
write and inquire as to her condition, that I
take this method of ans Bering. First of all,
thanking each and every one for the kindly
interest and their tenderly expressed sympa-
thy, she is a little better at present writing,
but the physicians give us no hope of recov-
ery. Our comfort is that she has lived so near
to the great Father that she can lovingly
trust him now, believing that he doeth all
things well.
We have had some happy answers to our
call for volunteers for our One Dollar- League.
We have had one contribution each from
Kansas, Kentucky, Ohio and Indiana. The
last is from a preacher in his 83rd year, whose
lower limbs have besn paralyzed from his
youth. Yet bis interest even in Missouri mis-
sions leads him to make his gift. May God
bless him. The ' brother from Ohio asks if
Ohio money is not as good as Kansas. Yes
indeed, and thank you. The one thing that
puzzles me is that these brethren from other
states manifest so much more interest than
many in our own state. But they are still
coming in and we hope to have a long list for
the next issue of the Message. Maybe this
interest from other states will stir up the
spirit of emulation in our own.
Who is there among us that will take hold
of a college enterprise in southeast Missouri?
There is a good, new building, cost 16,000,
well located, that can be obtained, and I be-
lieve that the school will pay from the start.
It will take some one with determination,
consecration and what in western parlance is
called "hustle," and some money to make it
go. The man also, must have a good, strong
body— a practical man. No sentimental
dreamer can succeed at all.
We are just sending out the notices of the
apportionment of the churches. It is practi-
cally the same as last year. That of some
few churches has been raised, but we believe
that it is only where it can be easily done.
The state convention voted unanimously to
instruct the state board to ask for $10,000 and
we are trying to raise it.
Many of the churches can just as well send
in their apportionment at once as not. If
such is the case we entreat you to do so. The
last board meeting found us without the
means to pay our field men. They must be
paid or their families will suffer. Will you
not help us, and do so now?
At any rate we hope to find every preacher
and church in line for state mission day, Jan-
uary 12, 1902. This ought to be a great day
through the state. We have asked our county
secretaries to take up the matter with the
churches. Now won't the preachers take up
the matter also? The whole year's work de
pends on this offering. Make it large and
success is ours, but a failure will cripple us
very much indeed. T. A. Abbott.
■120 East Ninth Street, Kansas City, Mo.
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J 590
THE CHRISTIAN-EVANGELIST
December 12. 1901
Evangelistic.
ARKANSAS.
FayetteTille, Dec. 6. — We are still reaping
the fruits of Bro. T. P. Haley's good preach-
ing. Since the close of his meeting there have
heen 4 more conversions. — N. M. Ragland.
Newport, Dec. 2.— Held a two weeks' meet-
ing at Paris, Ark ; 6 confessions. Bro.
Shifley recently baptized 5 others at that
place which have not been reported. — James
H. Brooks.
COLORADO.
Longmont, Dec. 7. — H. A. Davis, state
evangelist for Colorado, held a three weeks'
meeting at Bertboud, closing Dec. 1. Re-
sults, 3 added; 2 by letter, 1 from the M. E.'s.
Money to pay off the indebtedness was raised
and the mortgage burned. The church is now
entirely free from debt. — E. F. Harris.
ILLINOIS.
Blue Mount, Nov. 25.— Meeting closed here
last night with 15 added. H. M. Barnett, of
Rantoul, did the preaching in a splendid
manner. — J. R. Crank, pastor.
Dixon. — The Mt. Morris church enjoyed a
short but very fruitful meeting last week with
13 accessions. Finis Idleman, pastor of the
Dixon church, assisted the writer. His work
at Dixon is very promising. — D. F Seyster.
Longview, Dec. 7. — I held a short meeting
at Camargo, 111., in September; 5 additions.
I also held a short meeting at Center Point,
111,, 5 additions and 1 later. I have given
half time to this church this year. In all I
have preached for these brethren eight years.
We have built and dedicated a beautiful
chapel here at Longview. I intend to hold a
lew meetings in Kentucky next year. — B. N.
Anderson.
Paris.— I brought 12 young women and 2
young men from the Little Grove church to
Paris lately for baptism. Am now in a meet-
ing at Kansas, 111.— H. M. Brooks.
Rantoul, Dec. 2. — One confession at our
regular service here yesterday.— H. M. Bar-
nett.
Sidell, Dec. 6 —J. C. Coggins, pastor Taber-
nacle church, Decatur, 111 , is holding a meet-
ing here. Nine have beea added up to date,
four last night.— Adam K. Adcock, minister.
Summum, Dec. 4.— Closed 13 days' meeting
withKerton Valley church with 34 additions,
27 confessions, 7 reclaimed — Chester A.
Baird, pastor.
Wayre City, Dec. 3.— Closed meeting here
last night with 13 additions, 9 confessions,
and church in good working order. I begin
at Browns, Edwards county, to-morrow
night. Churches desiring meetings or regular
work can write me at Browns.— J. ■ A. Lytle,
Rochester, Ind.
INDIANA.
Marion, Dec. 6. — The second month of the
present pastoral year closed last Sunday
with 7 additions, 2 by letter and 5 by baptism.
— M. F. Rickoff.
INDIAN TERRITORY.
Durant, Dec. 2. — Two additions to the Fifth
Avenue Christian church yesterday morning.
— Joe S. Riley, pastor.
IOWA.
Clarksville, Dec. 3.— Our meeting here with
home forces closed with 27 additions, 2 from
the Lutherans, 2 restored, 3 by letter, 11 by
confession, 4 from the Baptists, 3 from the
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M. E 's and 2 from the United Brethren.— A.
R. Adams.
Henderson, Dec. 2.— La-. ely closed a meeting
at Corning, la., with the pastor, Bro. Fuller.
I am now in a meeting with Bro. McCrea,
pastor here.— F. Howard Sweetman, singing
evangelist.
Manning, Dec. 4. — Am in a meeting 10 miles
south of here in the county; six added in the
first eight day. — F. A. Sheetz
North English, Nov. 29 —The church house
here has been repaired and remodelled and
was reopened Sunday by pastor S. P Tel-
ford and B. S. Denny. The writer began
Monday night. The meeting is four days old
and already they are not able to seat the
audience. Bro. Telford had things ready for
the meeting.— Ben. F. Hill.
Sac City. — Our four weeks' meeting, planned
for October, but delayed by au epidemic of
scarlet fever, has just closed. Home forces
were aided by A. R. Davis, of Diamond, O.,
as our singing evangelist. While there were
only 8 or 10 additions, the meeting was fruit-
ful of great good in other ways I can
heartily recommend Bro. Davis. — D. F.
Snider, pastor.
KANSAS.
Among the Kansas preichei'3 who delivered
addresses at union Thanksgiving services
were C. Henderson at Belleville, W. A. Mc-
Causland at Howard, acid R. E. Rosenstein
at Manhattan.
Atchison, Dec. 5 — Two confessions last
Sunday evening and one by letter. Audiences
very large. Will burn mortgage on church
Sunday evening, Dec. 22. All departments in
fine shape. I have conducted 46 funeral serv-
ices since Jan. 1. So many old people are
going away.— Walter Scott Priest.
Benton. — Twenty-three baptized since last
report.— J. L. McCtjne.
Highland.— J. R. Bell, of Norton, has
closed a meeting with 14 accessions, 11 bap-
tisms He expects Mrs. Clara H. Hazelrigg .
to assist him in a meeting at Norton soon.
Horton. — L. H. Barnum recently closed a
meeting with 30 added.
Rexford, Dec. 5 — Meeting 3 weeks old; or-
ganized with A. Lowry elder, using M. E.
church. Will continue indefinitely. Bro. L.
is a young preacher and section foreman. —
W. R. Btjrbridge
Scott, Dec. 3. — Closed a two weeks' meet-
ing here Nov. 30, with 24 accessions, 18 by con-
fession and six by letter and statement. Bro.
J. N. McDonnell, of Lyons, did the preaching.
This is a place of about 200 inhabitants.
Four by letter and two baptisms here not
previously reported. — A. Neese, minister.
Sharon, Dec. 2 — Just closed a two weeks'
meeting at his place with 15 additions, 13 by
baptism, one from the Mennonites and one by
statement. — J. J. McLain.
Seneca, Dec. 2.— Just closed a meeting of
three weeks last night at Oneida. C. C.
Bentley, the pastor's brother, did the preach-
ing. Results, 10 accessions to the congrega-
tion. Seven by primary obedience. Two by
letter first day of meeting. One from the
United Brethren. — F. H. Bentley
Soldier, Dec. 3.— We have just closed a
splendid meeting of three weeks here, Bro. R.
L. McHatton preaching. 40 additions, 32 by
baptism, two from the Methodists, two from
the Baptists, one from the United Brethren,
one by letter and two reclaimed. The church
is much strengthened. — Chas. A. Polson.
Vining.— Our meeting continued almost four
weeks with but 3 accessions, 2 baptisms. Still
we believe that the congregation is in much
better spiritual condition than before. W. I.
Thomas, the pastor, received a donation
party the night before Thanksgiving.— R. E.
Rosenstein.
Wichita, Dec. 2.— Twenty-four accessions
last night.— J. V. Coombs.
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For several years Eucalyptol Guaiacol and Hy-
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KENTUCKY.
Erlanger, Dec. 2. — Two weeks' mee.ing held
in the town hall at this place closed last
night with 40 accessions. — Edgar D. Jones.
MISSOURI.
Altamont, Dec. 4.— I have just closed a
meeting at Altamont, with seven added by
baptism. Bro Anthony, our district evan
gelist, led the 3ong service and conducted the
devotional service several evenings. I also
held a meeting a short time before at Madison
Square, a country church six miles from here;
12 additions by baptism, and the church great-
ly enlivened.— G. W. Leonard.
Belton.— I closed my work here last Sunday
with large audiences and deep interest. One
confession at the morning and one at the
evening service; also one reclaimed (from
Dunkards) one week ago.— B. E. Dawson,
M.D.
Bethany.— N. R. Davis has recently closed
a ten days' meeting here. He will preach next
year for Bethany, Dawson and Long Branch.
California, Dec. 4.— My brother, C. C. Hill,
who is pastor of thechurch here,assisted us in
our meeting at Pleasant Hill, Mo., preaching
each night for two and one half weeks. There
were 31 accessions. The church was made
stronger in every way and never was in bet-
ter condition. I am in our third year of
December 12, 1901
THE CHRISTIAN-EVANGELIST
1591
ministry and well pleased with the progress
we are making. I am, in return, helping my
brother here.— Claude E. Hill.
Carthage, Dec. 5.— Fourteen new members
added recently; was assisted one week by Jas-
per Winbigler, during which nine were added.
Bro. W. was formerly pastor of the M. E.
church at Jasper. He should be called to one
of our best pulpits.— M. S. Johnson.
Chillicothe, Dec. 4.— Baptized a man who
in a few weeks will be 87 years old.— Frank
W. Allen.
Forest Green, Dec. 1.— Twelve additions so
far in the meeting which commenced Nov. 23,
conducted by A. C. Yocum, of Salisbury,
Mo., assisted by Miss Gussie Ward, of Fay-
ette, M >., as singer. Seven by confession and
baptism, four by statement, and one from the
Methodists. The meeting will continue
through the coming week. There will be an
effort made to erect a union church here as a
result of the meeting.— G. W. Lawhorn.
Kansas City, Nov. 29.— Closed meeting at
Linden, Mo., with fi ve confessions and money
subscribel for pastor, half-time.— T. W. Cot-
TINGHAM.
Kirks ville, Dec. 6.— There were five additions
to the church here last Sunday.— H. A. North-
CtJTT.
Leonard, Dec. 3.— The meeting closed here
to-night with 72 additions. Bro. J. S. Clem-
ents is an able man.— Allen Hilch, pastor.
Lexington, Dec. 2.— At yesterday's morning
service 12 were received, six by letter, two re-
stored, four baptized.— E. J. Fenstermachbr.
Liberty. Dec. 2.— I recently held a twelve
days' meeting at Mt. Gilead, Clay county,
with 16 additions. Prof, J. W. Cox, of War
rensburg, ably assisted me as a singer. This
makes 84 additions to my three home churches
this fall.— Fred V. Loos.
Louisiana, Dec. 7.— I closed my labors at
Queen City, Mo., Dec. 5; 27 added, 2 from the
Baptists, 1 M. E., and 24 by confession and
baptism. We were helped by the presence,
part of the time, of Bro. R. A. Martin who
preaches for them one Lord's day in each
month; also by the presence, several evenings,
of Bro. P. D.Holloway, and Bro. Hollowell
one evening. The church met the cost of the
meeting, thus relieving the state board. — E. J.
Lampton.
Memphis, Dee. 4 —We are in a meeting
with home forces; 11 added thus far; will
close in a few days. Will in a few days be-
gin our fourth year with thi3 church. Bro.
Muuyon, who has recently moved to Mem-
phis, has taken charge of our county work
here. — Granville shell.
Mexico, Dec. 8.— Eighteen additions at
close of second week of our meeting, 11 by
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worse still for the nursing
baby.
Mothers find Scott's Emul-
sion a nourishing and
strengthening food. If the
breast milk is scanty or thin
Scott's Emulsion will make it
rich and more abundant.
When mothers take Scott's
Emulsion the babies share in
the benefits. Thin babies grow
fat. Weak babies get strong.
We'll send you a little to try, if you like.
SCOTT & BO WIS" E, 409 Pearl street, New York.
confession. Shall continue a few days longer.
J. Will Landrum, song leader. — A. W. Ro-
KENDOFFER, pastor.
New Haven, Dec. 2. — The church at New
Haven has recently closed a two weeks' meet-
ing; 15 additions, 14 by baptism and one re-
claimed. Bro. R. B. Havener did the preach-
ing.—J. A. A.
Odessa, Dec. 3.— Nov. 28, I closed a three
weeks' meeting with the church at Cedar
Grove, a country church 15 miles southeast
of here. Bro. Ollie Davis, a young man in his
first year's ministry, has preached here one
Sunday in each month, and has made pos-
sible this meeting with the 91 additions. The
church has wisely called Bro. Davis for full
time. I have spent six weeks from my home
congregation recently and in the two meet-
ings have had 118 additions. My congrega-
tion here has unanimously called me for the
third year and I must stay at home for a
while.— J. W. Coggins.
Princeton, Dec. 3 — Since the meeting at
Princeton many more have taken Christ;
two since last report. We have outgrown
our house and are going to build. We sent our
district pledge of $15 a day or so ago. The
meeting promised by Princeton was held in
the district; hardly two weeks; 25 added; 23
confessions, two reclaimed.
Salem church, Nodaway county. — I have
been in a meeting here two weeks; 5 confes-
sions, 1 from U. P. church and 2 restored. In
the Pickering meeting there were 37 baptisms
instead of 27 as reported; 52 in all. Bro.
Butler was a great help. I will devote my
whole time to the Pickering churchnext year.
— F. E. Blanchard.
Spickards.— Closed a three weeks' meeting
at Mercer, Mo., Deo. 1 with 37 accessions.
Our house was too small for the audience.— J.
P. Schooler.
Springfield, Dec. 1. — I am entering on my
fourth year's work for our state mission
board. Since Dec. 1, 1900, 160 have come
into the church under my preaching; five new
churches and five Bible-schools have been or-
ganized; and four new church buildings are
under way, which will cost when completed,
$3,600. Besides raising several hundred dol-
lars for repairs and to complete houses, I
have organized five union temperance socie-
ties which have been successful in closicg out
permanently ten whisky joints and three
saloons. Our greatest need in southwest
Missouri at present is some more earnest
preachers, who would not be afraid to start
in on $10 or $12 a week. I know of several
counties in this district in which we haven't
a preacher, and one county in particular in
which we have 12 churches and 12 good houses
in which no preacher resides. Will net some
good, earnest young man come iuto this field
and settle down? I will be glad to corre-
spond with such an one and help him to find
work. Our cause is improving some all over
southwest Missouri. Almost every part of
the fielo. is ready to respond to the plea of the
Disciples of Christ. — Joseph Gatlor.
St. Louis, Dec. 9. — Additions at the St.
Louis churches yesterday were as follows:
First, 1 confession; West End, 1 confession;
Beulah, 1 by letter.
Warrensburg, Dec. 8.— I closed a two weeks'
meeting last night at Lee's Summit, Mo.,
with 24 additions, 20 of them by confession.
Prof. John F. Cox, of Warrensburg, had
charge of the music. — King Stark.
NEBRASKA.
Cortland, Nov. 27.— We have just started
a meeting at Highland Center with large au-
diences. Prof. Clarence Turner is doing the
singing.— Edward Cltjtler, evangelist.
Omaha, Dec. 7. — Last Monday and Tuesday
I spent at Waterloo, Neb. I baptized three
women who had confessed Christ in a meet-
ing just held by Bro. and Sister Harrington,
of Iowa. Two others made confession
and were baptized. Over $400 was pledged
for support of a minister. A new minister
will be called soon; 4 additions last Sunday
in the First church, Omaha, and 1 by letter.
We have had about 50 added since Sept. 1.—
Sumner T. Martin.
OHIO.
Shreve.— Held a three and a half weeks'
meeting at Glenrnont, Ohio, in October with
12 additions; 11 by baptism. Elder John En-
cell, of Marion, Iowa, helped me most of the
time in our nearly four weeks' meeting in
Shreve, with 13 additions, 11 by baptism. I
am now in a meeting for December with Geo.
H. Carl for the church in Milton Center, O.—
L. W. Spatd.
OKLAHOMA TERRITORY.
Norman, Dec. 2. — Our meeting at Norman
is two weeks old with 19 additions, 11 by con-
fession; 5 confessions -last night. — J. G.
Creason.
Medford, D^c. 4.— Bro. J. A. Tabor closed
a meeting here last Sundayevening; 20 were
added to thechurch, 8 by confession. We have
good reason to feel encouraged. — Jesse J.
Summers.
Ponca City, Dec. 3— This is our second
meeting with T. H. Popplewell, who is now
pastor here. He has done a great work for
the congregation here and has made splendid
preparation for the meeting just commencing.
— Gut B. Williamson, song evangelist.
TEXAS.
Houston.— We have been here but two and
a half months and we have paid about $1,006
on old debts, kept up our current expenses
and contributed to the missions; and the Lord
has added 54 to the church. Five accessions
yesterdav and one at prayer-meeting last
week. — E. W. Brickert, pastor Central
church.
NEXT to owning a Bible every Christian should
own the great book on the Revelation by John.
Price $1.50. Address, J. S. Hughes, 38-92 LaSalleSt.,,
Chicago.
W
1592
THE CHRISTIAN-EVANGELIST
December 12 1901
V Family Circle V
Two Reasons.
"Papa growls like a bear today,
'Cause the wind is east, I know;
And Fred is mad as a hornet, 'cause
His grades at school were low;
And sister Marjory mourns like a dove,
'Cause Johnnie's gone off to the war;
And baby snarls like a poodle dog,
Nobody knows what for;
And my dearest dolly has lost an eye—
Her sawdust is running out too —
But I must be merry as merry can be,"
Said dear little Mollie Loo,
"For we couldn't stand another cross beast
In this ciisscross-crankum zoo.
"Papa is gay as a lark to-day,
For the air is clear and cool;
And Fred is blithe as a cricket, 'cause
Hfc had the best grades in school;
And Marjory sings like a nightingale,
'Cause Johnnie is ordered home;
And baby is meek as a kitten, 'oause
A cunnin' new tooth has come.
But I'm in compound fractions now,
And they're snarly as snarly can be,"
Says dear little, brave little Mollie Loo,
"Yet I must be cheerful, you see,
For we must not have a single cross beast
In this happy menagerie "
Mary Marshall Parks in Sunday-School Times.
Two Eulogies on Whiskey.
Judge Joel W. Tyler, of Cleveland, Ohio,
was a prominent citizen of northern Ohio
and an able man. In his boyhood he was
a schoolmate of Robert G. Ingersoll, the
notorious nineteenth century agnostic.
Several years ago Col, Ingersoll sent Judge
Tyler a bottle of fine old whiskey, and with
the gift a letter. Judge Tyler, not to be
outdone, sent Col. Ingersoll a bottle of
whiskey accompanied also by a letter.
The two letters might be said to^represent
the Ideal and the Real. The following is
Col. IngersolPs letter, which represents
the "Ideal":
"My Dear Friend:— I send you some of
the most wonderful whiskey that ever drove
the skeleton from a feast or painted land*
scapes in the brain of man. It is the
mingled souls of wheat and corn. In it
you will find the sunshine and shadow that
chased each other over the billowy fields,
the breath of June, the carol of the lark,
the dews of night, the wealth of summer
and autumn's rich content, all golden with
imprisoned light. Drink it and you will
hear the voices of men and maidens singl-
ing the 'Harvest Home,' mingled with the
laughter of children. Drink it and you
will feel within your blood the starlit
dawns, the dreamy, tawny dusks of many
perfect days. For forty years this liquid
joy has been within the happy staves of
oak, longing to touch the lips of men.
"R. G. Ingersoll."
Judge Tyler's reply is as follows, and
represents the "Real":
"My Dear Old Pal: — I send you some
of the most wonderful whiskey that ever
drove harmony from a feast, or painted
shades of rats and reptiles in the brain of
man. It is the latent demon let loose from
wheat and corn. In it you will find the
moonshine and shadow in which you stag-
gered home over the billowy road. The
breath of the basilisk, the croaking of the
raven, the duce of night, the rags of pau-
pers and home's rich content, all withered
aad destroyed. Drink it and you will hear
the wailing of wives and children mingled
with the moaning of fathers and mothers,
lamenting the doom of drunkards. Drink
it and you will feel within your soul the
dreamy, tawny dusks of many a wretched
spree. Drink it and you will feel within
your blood the seething venom of an in-
carnate fiend. For forty days and nights
this liquid woe has been within the staves
of oak, longing to scorch the lips and craze
the brain of man."
J*
Holiday Gifts Ma.de at Home,
For those who wish to make inexpensive
Christmas gifts and gladden the hearts of
those they love, perhaps a few suggestions
I can give will be found available, and they
can be made with loving, nimble fingers
and I'm sure they will be appreciated.
A pretty, well-made needle-book is al-
ways appreciated and an acceptable gift,
and can be made of odds and ends after you
are through making the larger gifts. This
one is made of silver- gray satin, lined with
pale blue silk. Procure tw^ pieces of card-
board 3x4 1-2 inches and cover with the
satin. The satin should all be left in one
piece like a book cover. Cut the lining
long enough to form a pocket an inch and
a half deep in each side. Cut four pieces
of white flannel to fit the cardboard sides,
buttonhole- stitch them around the edges
with light blue floss and tack them neatly
to the inside of the case. Embroider or
paint a spray of for-get-me-nots on the
satin before making it up. This makes a
dainty little needle-book and it is not hard
to make.
The postal card case makes a neat and a
pretty addition to the furnishing of a desk.
Make it of blue linen or buff linen — a
pretty shade. A piece of cardboard 5 3-4
inches square will do. Make the front
piece a pocket just the same width and
about 3 1-2 inches deep; cut the cardboard
even and cover it neatly. Decorate it with
some pretty embroidered or handpainted
flowers. This is very unique and can be
done quickly.
There is nothing more exquisite to make
than cambric handkerchiefs. Get sheer
linen lawn or linen cambric and hemstitch
above an inch hem and put lace on the
edge. Or another dainty way is to put a
lace insertion and edge around it. A few
rows of hemstitching above the hem is very
pretty.
I never appreciated a gift more in my
life than a half dozen sheer linen cambric
handkerchiefs with an inch hem and hem-
stitched, with a valenoiennes lace edge.
They were so daintily made; and to make
them look new as long as you have them,
always launder them yourself. I wash
mine out in a warm suds of rain water and
Pearline and rinse in warm water, and
while damp, iron with a hot iron, being
very careful to do the work smoothly and
evenly. In fact one such handkerchief is a
nice present to give. An old lady seventy
years old hemstitched me one last Christ-
mas, and I value it so highly I keep it laid
away in a perfumed muchoir case most of
the time.
Such little gifts made at home are prized
twice as much as bought ones by appreci-
ative people. Kentuckienne.
At the First Sign of a cramp or other j>ain in
the bowels take Perry Davis' Painkiller in hot
water, sweetened and you have mastered the diffi-
culty. There is but one Painkiller, Perry Davis'.
25 and 50c.;
Don't
hand out
money for
things that
are not "the
best." Many
washing-
powders that seem to work
well are \infit to use.
PEARLINE costs only a
trifle more than the poor and
dangerous. The absolute
safety of PEA R_ LINE has
been thoroughly tested and
proved. Make sure nothing
is used to save work at
expense of your clothes. 65°
Safe and
" Saving
The Wedding Ring.
Just why the wedding ring is always
worn on the third finger is a mystery to
most women, one of whom writes asking
for an explanation. In the days of long
ago the wedding ring was worn on the
forefinger and was thickly studded with
precious stones. People who have seen
the old pictures of the Madonna in Rome
will remember that in one or two of them
there is a glistening ring on the forefinger
of her right hand, but with Christianity
came the wearing of the wedding ring on
the third finger rather than the first. The
old story of there being a vein that runs
from that finger to the heart is all non-
sense. All veins run to the heart. The
use of the third finger for the wedding
ring originated in this way: The priest
first put it on the thumb saying: "In the
name of the Father," on the forefinger,
adding: "In the name of the Son;" on the
second finger, repeating: "In the name of
the Holy Ghost," and on the third finger,
ending with "Amen," and there it stayed.
Friendship.
A Fa.ble for Cynics.
One day a green snake was gliding
through and over the tall grass, with its
eyes ever watchful for friend or foe. (Its
friends were those insects that it could
devour for its food, and its enemies were
those who could devour it.) So it was
very watchful as it sculled itself in those
graceful undulatory movements through
the grass.
Presently it came to a big pile of brick-
hats. This pile of bats was so.redandso
big that the green snake eyed it suspic-
iously, but, as it did not move, he started
again cautiously forward and at its foot
viewed his surroundings.
"My!" he seemed to say, "such a nice
place for bugs; so many cracks and
crannies. I'll certainly have a feast here."
So the snake began pushing his head
first into one opening and then into an-
other, and one could imagine that he could
hear the crushing of little bones, as the
snake passed to and fro, in and out of the
cracks between the bats. This snake
really looked lovely as he slid over the red
bats. The contrast was so marked — a long,
green ribbon, rather more like a long blade
of grass which had grown upward in the
shade, protected from the winds and sun,
air and insects, a perfect blade of grass,
which is so seldom seen.
"My!" the little green snake thought,
"this is perfectly delightful. I am getting
December 12, 1901
THE CHRISTIAN-EVANGELIST
1593
a nice mess. If I could only find a crack
which goes deep into the pile where I
could hide myself away into sleep and rest
after my hearty dinner, I would be per-
fectly satisfied."
It really seemed as if things were shap-
ing themselves nicely for this weary green
snake's comfort, for presently he disap-
peared into one of the crevices, tail and all,
and remained there.
Coming across the road, hot and tired
and dusty, hungry too, I have no doubt,
came a viper, sluggishly moving along,
caring for naught except to fill his bread-
basket once every day or two. He was
like the outcast. He was against every-
thing and everything was against him. If
anything disturbed him he coiled, and
flattened out his head, and said, "Take care !
Leave me alone, for my weapon kills." He
was always ready to fight, even to the
death. He reached the red pile of bats
and began to search the cracks and cran-
nies. He was fond of bugs, but he loved
frogs more.
"My eyes! but that looks like a green
frog. I'm going for it."
Into a crack he rushed and seized the
green snake by the head; he began to
swallow it. The green snake wriggled and
twisted, but it was no use. The viper kept
on swallowing, until at last only the
trembling tip of the tail vibrated slowly to
and fro outside the viper's mouth, and
then the viper glided into the crack from
which he had dislodged his friend and the
two dwelt together in perfect amity and
happiness. Both the weary snakes slept.
Now which snake was the happier?
P. K. Steele.
Festus, Mo.
&
First Aid in Ca.se of Poisoning.
By S. Henton.
I have had two requests from young
mothers who have had frights from giving
the wrong medicines, and they wish to know
something to use in case of accidental
poisoning and of the best methods of treat-
ment. Until one has had such a scare I
don't believe they can conceive of the
fright, etc.
The following simple table of antidotes
will be found useful : For external poison,
such as poison ivy, gimpson weed and all
plant poisons, bathe the affected parts in a
solution of warm borax water, have it
strong and apply with a poultice of tansy
leaves, moistened with sweet cream and
keep the system cool.
Mustard and salt water with a little
powdered borax added is excellent.
An active emetic may be given in cases
of emergency so as to produce vomiting
and to eject the poison from the stomach.
For poisons from alkalies, lead or mush-
room, use vinegar and oil freely.
The first thing to do is to produce vomit-
ing, and prompt action in such cases often
saves life, hence, every housewife and
mother should know what remedies to use.
For corrosive sublimate, copper and
creosote poisons, administer the white of
an egg and sweet milk. It produces vomit-
ing quite readily.
Kentucky.
J*
To Cure a Cold in One Day-
Take Laxative Bromo Quinine Tablets. All druggists
refund the money if it fails to oure. E. W. Grove's
signature la on each box. 25 oents.
Flies.
This pestiferous insect called the house
fly (musca domestica) has a way of treat-
ing a fellow which heretofore I did not
understand. I know all about it now and
if I were in his place I would do exactly
the same or go one better. This little in-
sect has a way, if our heads are bald, of
prancing over the smooth scalp, then fly-
ing off and coming back often — a sort of
"cut and come again." It is fond of tick-
ling us on our nostrils, and when we drive
it off it won't stay driven off, but it comes
back so frequently that we become, if we
are in church, ashamed, or in other places
we get mad and we are apt if we are of a
forgetful temperament to cuss it.
There is a reason for the quick and fre-
quent movements of this insect. It will
alight on one's forehead and for no cause
assigned it will fly off and away, and a
moment afterwards it will return to the
same place as if it had forgotten some-
thing. Now, the reason for the frequent
movements is this: instinct teaches it of
hidden foes, that it must not remain long
in any one place, for if it does something
will happen to it.
There is a spider here, in fact through-
out the whole of the United States, a
jumping spider, of which there are several
species, and they are liers-in-wait for Miss
Fly. Miss Fly's instinct teaches her that
these quick and frequent changes of her
base of operations are the way for her to
avoid one of her greatest foes.
Yesterday I saw how Miss Fly met
her fate at the hands, or rather the mouth,
of one very small, dusty spider. She was
moving through the grass, first on one
blade then on another, until she alighted
on a blade of grass whereon sat or stood a
little brown spider which looked like a
small lump of dried mud. Miss Fly must
have thought it was mud. But this lump
of mud sprang upon her back so suddenly
and fixed his claws into her abdomen so
quickly that all Miss Fly could do was to
roll around fluttering on the ground with
the spider fastened tightly to her body. In
a few seconds she was dead and the spider
had a feast. F. K. Steele.
Woman.
Max O'Rell, the famous Frenchman with
the name which is half German and half
Irish, has written a book about women.
Most women say that the book gives the
strongest possible evidence that he knows
nothing about his subject. But whether
right or wrong, here are some of his opin-
ions on the question of perfect beauty in
women:
I prefer the pretty woman to the beauti-
ful woman, and I like the charming woman
best of all.
The pretty woman remains pretty longer
than the beautiful woman remains beauti-
ful, and the charming woman lasts for-
ever.
The beautiful woman is often selfish and
conceited, the pretty woman seldom and
the charming woman never.
The absolutely beautiful woman is a
statue, and very often a few little defects
give her life. The beautiful woman may
appeal to our artistic sense, but seldom to
any other sense. In her presence we feel
benumbed, and as we get quite close to
her, we often have a sensation akin to that
of a man with no clothes on leaning
For tlie
The Ladies' Home
Journal and The Satur-
day Evening Post offer
you a better way of raising
money — easier and surer
and more profitable than
fairs, teas or suppers.
There may be several
hundred dollars in it;
maybe over $1000. You
can surely earn as much as
in fairs, etc., and with less
trouble, if you'll do a little
systematic work. Write to
The Curtis
Publishing; Company
Philadelphia
against the North Pole. She is haughty
and seldom cheerful. She has no sense of
humor. She ever stands sentry at the door
of her majesty, and as she walks, stands and
sits, she never loses sight of her outlines.
If she were your wife, you feel you would
have to spend your life in constant deadly
fear lest you should crumple something
and break the symmetry of the whole
ensemble. The sensation would be very
much like the one you have in some of
those old-fashioned puritanical houses
where you find all the chairs placed in a
row against the wall at perfectly equal
distances. You dare not sit down for fear of
causing immediate disorder and confusion.
If you are pressed, and you do sit down, you
want to apologize, for, somehow, it doesn't
seem fair on the furniture.
The beautiful woman is to be admired at
a respectful distance, like the Venus of
Milo in the Louvre, who is seen at her best
from the beginning of the suite of rooms
at the end of which she stands in all her
unapproachable, majestic beauty.
Beautiful and pretty women are never
jealous of female geniuses, for beautiful
women are the masterpieces of creation,
and female geniuses are its freaks. On
the other hand, the most famous female
genius might resent being told that she
was not beautiful.
Talleyrand was one day sitting at
table between the brilliant but homely
Madame de Stael and the exquisitely
beautiful Madame Recamier.
"Here I am," he remarked, "sitting be-
tween Genius and Beauty."
"Without possessing either," retorted
Madame de Stael, piqued at the remark of
the wily statesman, who was a very ugly
man.
Ladies With Superfluous HaJr
On face, Deck, arms, etc., will find it to their
advantage to write for free booklet to the
Dermatino Co., 1805 Market street, Room 65,
St. Louis, Mo. That company makes the only-
remedy which permanently removes unsightly
hair so that it will never grow again. The
remedy is always effective and is absolutely
harmless. Its action is marvelous and failure
is impossible. It is unlike other preparations
which give but temporary relief and do not
kill the root of the hair. It will pay you to
send for free booklet if afflicted with superflu-
ous hair.
1594
THE CHRISTIAN EVANGELIST
December 12, i$ci
When I Was a. Boy.
Up in the attic where I slept
When I was a boy— a little boy—
In through the lattice the moonlight crept,
Bringing a tide of dream that swept
Over the low red trundle-bed,
Bathing the tangled curly head,
While moonbeams played at hide and seek
With the dimples on each sun-browned
cheek —
When I was a boy— a little boy!
And oh, the dreams, the dreams I dreamed
When I was a boy— a little boy—
For the grace that through the lattice
streamed
Over my folded eyelids seemed
To have the gift of prophecy,
And to bring me glimpses of times to be
Where manhood's clarion seemed all to me —
When I was a boy— a little boy!
I'd like to sleep where I used to sleep
When I was a boy— a In tie boy—
For in at the lattice the moon would peep,
Bringing her tide of dreams to sweep
The crosses and grief of the years away
From the heart that is weary and faint to-
day,
And those dreams should give me back
again
The peace I have never known since then —
When I was a boy— a little boy!
— Eugene Field.
J-
Right Side Out.
Jack was cross; nothing pleased him.
His mother gave him the choicest morsels
for his breakfast, and the nicest toys; but
he did nothing but fret and complain. At
last his mother said:
"Jack, I want you to go right up to your
room and put on all your clothes wrong
side out."
Jack stared. He thought that his mother
must be out of her wits.
"I mean it, Jack," she repeated.
Jack had to obey; he had to turn his
stockings wrong side out, and put on his
coat and trousers and his collar wrong side
out.
When his mother came up to him, there
he stood — a forlorn, funny- looking boy, all
linings and seams and ravelings — before
the glass, wondering what his mother
meant; but he was not quite clear in his
conscience.
Then his mother, turning him around,
said:
"This is what you have been doing"all
day, mafokig the worst of everything. You
have bean turning everything wrong side
out. Do you really like your things this
way so much, Jack?"
"No, mamma," answered Jack, shame-
facedly. "Can't I turn them right?"
"Yes, you may, if you will try to speak
what is pleasant and do what is pleasant.
You must do with your temper and manners
as you prefer to do with your clothes — wear
them right side out. Do not be so foolish
any more, little man, as to persist in turn-
ing things wrong side out."
Sir Thomas Lipton's Ambition.
About forty years ago a ragged little
boy named "Tommy" used to sit on the
piers at Glasgow and watch the boats
skimming over the waters. He was neg-
lecting the messenger service, for which
he was paid sixty cents a week, but he
could not help that, for the yachts fasci-
nated him.
One day he said: "When I grow up to
be a rich man I'll have a yacht of my own,
the finest and fastest that was ever built."
Suddenly "Tommy" disappeared, and a
letter, postmarked New York, told the
old folks how he had run away to America
to make his fortune. Prosperity proved
somewhat coy, but the young emigrant
managed to save enough to pay his way
home to Glasgow. That boy declares to-
day that his first trip here made him, for it
taught him "Yankee shrewdness and en-
terprise."
His father had managed to amass a for-
tune of $400, and this whole amount was
advanced to start the young man in busi-
ness in a little provision shop. This was
the humble beginning of Sir Thomas Lip-
ton's 450 stores in all parts of the world.
He is the largest individual land owner in
Ceylon, where he cultivates tea, coffee and
cocoa; in Dublin he makes ginger ale; in
London, among a hundred other lines, he
is contractor for the British army and navy ;
he has warehouses in Colombo and Cal-
cutta ; in Chicago his packing house kills
3,000 hogs a day; he sells tea in New York,
makes candy in London, and runs a res-
taurant that cost half a million dollars,
where twelve thousand people are fed daily
at a half-penny a head. Despite his $50,-
000,000 he manages to be busy and happy;
but one of the happiest days of his life
was during the Queen's Jubilee, when 360,-
000 of the poor of London sat down to
dinner as his guests. — Ledger Monthly.
"Always," said the astute city editor to
the new reporter, "always be on the look-
out for any little touch of humor that may
brighten up our columns." That evening
the new reporter turned in a story about
a burglary in a butcher's shop, which com-
menced: "Mr. Hiram Cleaver, the well-
known butcher, is losing flesh rapidly these
days."
J*
"Can you tell me what sort of weather
we may expect next month?" wrote a sub-
scriber to the editor of a paper, and the
editor replied as follows: "It is my belief
that the weather will be very much like
your subscription." The inquirer wondered
for an hour what the editor was driving at,
when he happened to think of the word
unsettled. He sent in the required amount
next day.
A New Treatment for Deafness
and Catarrh.
Bradford McGregor, of Cincinnati, O., a
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asserts as a fact that catarrh and deafness
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trial and full explanations will be sent by
Mr. McGregor to any who suffer and will ad-
dress him at 420 Lincoln Inn court, Cincin
nati, O., and send twenty cents to pay for
registering and mailing.
Tiie Value Of f^arceal,
Few People Know How Useful it Is in Pre
serving Health arvd Beauty.
Nearly everybody knows that charcoal is the safest
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Charcoal is a remedy that the more you take of it
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It absorbs the injurious gases which collect in the
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All druggists sell charcoal in one form or another,
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Louis, Mo.
Fob Sale. — Communion Set. Quadruple silver plate.
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Good as new. Will sell for $10. C, care Christian-
Kvangelist.
Wanted Teacher of Shorthand, typewriting and
Book-keeping, in BethaDy College. Address
T. E. Cramblet, President, Bethany, Mo..
Wanted.— Name and address of all Sunday-school
superintendents in the United States. T. S.
Ballard, Aspen, Colo.
Wanted.— A singer to assist in a meeting here be-
ginning after Holidays. Must be a good leader
and soloist, and a good organizer and persoral work-
er. State References and terms per week. Address,
Claude O. McParland, New Windsor, Colo.
There is a good opening here for a member of the
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Any information concerning above will be gladly
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l\
December 12, 1901
THE CHRISTIAN-EVANGELIST
1595
With the Children.
J. Breckervrldge ElJJs.
Th*, Runaways, — IX.
Monday morning Mr. Dayton, with the
assistance of Mr. Fronk, — Mr. Fronk was
the "hand," — finished unloading the box-
car. He took the noon train for Campton,
to return late at night. During his absence
Mrs. Dayton told the children to go as they
pleased about the farm, but they did not
want to feel like company. So Emily and
Harry cleaned the dishes, and Zep swept
the side-porch and fed the chickens, and
all three fed the pigs, to whom you call
and call about sundown, saying, "Whoo-
ei! Who-ee!" — and who, in consequence,
come running to the pen in the back- lot.
They watched Mr. Fronk milk the cows;
they fed the two cats and the dog; they
opened the shutters at night to cool the
bedrooms. In the cool of the evening they
gathered all the tomatoes that had ripened
that day, and they hunted for ripe grapes,
and mellow apples. When it was nearly
train-time, Zep caught up the horse and
rode to the switch, intending to ride back
behind Mr. Dayton. The train would come
before eight, and after that, — let it get
dark! wouldn't Mr. Dayton be sitting in
front, big and strong? Mrs. Dayton sat on
the side porch in her rocking-chair, wait-
ing for her husband's return. Harry and
Emily sat on the edge of the porch, count-
ing the stars. Everything was so peace-
ful! You could hardly see the leaves move.
The dog lay asleep at Harry's feet, proud
to trust himself to his new friend. Swal-
lows circled in the darkening sky. The
pond looked deep and solemn in the mist
that was rolling down the hillside into the
pasture-bottom.
"I would like to live here always," said
Emily. "Wouldn't you, Harry?"
"Oh!" said Harry.
At last the dog lifted his nose and held it
at the angle of inquiry. Yes, they were
coming back. All went to the stone wall
and watched the horse with its double
burden trot across the pasture. It crossed
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the branch, circled around the front pond,
climbed the hill toward the yard. Harry
had the gate open for them, and Mrs.
Dayton had a kiss for her husband.
"How have they been?" asked Mr. Day-
ton as he led the horse toward the back
gate, with the barn for its ultimate desti-
nation. His wife answered decidedly,
"Perfect treasures!" It was the first time
she had expressed an opinioa. Emily
blushed quite red with delight and caught
Harry's hand, and began to swing it back
and forth. "Catch my other hand!" cried
Emily to Zep, "and let's circle around our
queen, like we used to do to aunt Mary."
She and Harry went up to Mrs. Dayton
and tried to make a circle about her, but
she was so large! Mrs. Dayton laughed.
"Bless the children!" she said, quite over-
come by these honors.
"Oh, come on, Zep," cried Harry, "we
can't circle abaut her without you. Don't
you know aunt Mary was the same way?"
"Oh, no," said Zep, who felt that he was
growing too old for such sports. "Don't
bother Mrs. Dayton."
"Zep's too old," said Mr. Dayton.
"Here, Zep, hold the mare and I'll join the
circle." Then to Emily's and Harry's
delight, Mr. Dayton took a hand of each,
and all three began to caper about the
lady, singing, "Circle around our queen!
Circle around our queen!" Mr. Dayton
capered higher and sang louder than any-
body, and pretty soon the children got to
laughing so hard they had to stop. Mrs.
Dayton, who had been blushing at these
attentions, put an end to the game by rush-
ing upon Mr. Dayton and giving him a
hug. When the horse had been "put up"
it was very late indeed, quite nine o'clock.
But this was an extra occasion, and they
sat on the porch while Mr. Dayton told the
news. He had seen his old friend, Tom
Burgiss, who had consented for the chil-
dren to stay as long as Mr. Dayton wanted
them. And as soon as he grew tired of his
guests, they must be bound out. "Do you
think you will get tired of us soon?" asked
Emily timidly.
"Well," said Mr. Dayton, "I owe you
about $500 on that box- car property, and I
think I'll let you board it out! At three
dollars a week, apiece, it will keep you
here longer than a year. But to speak
very plainly, your staying here depends
upon yourselves. I shall feel at perfect
liberty to send you to your uacle Tom any
day that you prove yourselves undesirable
acquaintances."
"I know one thing," said Emily, "you'll
find Harry always ready to do more than
you ask. That's what aunt Mary always
said."
"I know another thing," observed Harry,
"that Em looks little, but she can do a
heap!"
"Now listen at 'em," said Zep, with a
grin. "Don't they go on, Mr. Dayton!"
"Your uncle Tom had a letter from your
aunt Sarelda," continued Mr. Dayton
seriously, "and I am very sorry for what
was in it. You know that gold ring Emily
dropped, and the gold watch Zep left on
the bench? Well, they were returned the
next morning! Some one. rang the bell
and your aunt Sarelda went to the door
just'in time to see a little boy dart around
the corner of the street. And there on the
doorstep was a bundle, containing the
watch and ring! And your aunt Sarelda
says the boy was you, Harry! And she
thinks you three stole that ring and watch
and then your conscience hurt, and you
took them back. As soon as she could,
she telegraphed to Tom Burgiss to know if
you had come on the train, as she sent you.
The answer came back, 'No.' And she
thinks you are hiding in St. Louis right
now! But Tom promised to telegraph her
that you are here."
"Oh, Mr. Dayton!" cried Zep, flushing,
"how could she think we stole anything?
But you can tell her how we were here
when she thought she saw Harry scoot
'roun' the corner."
"No," said Mr. Dayton, "I could tell
her I think so, but she would have her own
opinion. You see you could have got off
the train in East St. Louis, and taken
back the watch this morning, then got on a
freight and ridden to the switch about an
hour before I found you."
"But we stayed last night in the box-
car," cried Harry and Emily together.
(TO BE CONTINUED.)
J*
Not Mrs. Nation, But—
"I am not Mrs. Nation ; I have no hatchet ;
I am not crazy." These words came from
the lips of a Lewes woman, as she met her
husband face to face in a hotel barroom,
the other evening, says the Lewes Pilot.
They were directed to the bartender and
the loungers, as the former handed the
woman's husband a glass of whiskey. She
continued, "That man has not done a day's
work this winter, and I am worn out trying
to support him and the rest of the family.
I want to know if something cannot be done
to keep him from destroying his own life
and starving his family."
The woman was thin and pale. Her lips
quivered as she spoke. Her frail body could
hardly stand the strain of the unfamiliar
environment. As she finished, the little
girl by her side burst into tears. The bar-
tender took back the whiskey. The abashed
husband stood with bowed head. One by
one the loungers left the room. Presently
the bartender, gazing at the poor woman,
solemnly vowed that the man should not
drink at his bar again.
It was a pathetic scene ; it was the last
resort of a desperate woman ; as she left the
hotel with her husband and the little giri
there was a lesson too painful for any pen
to picture.
1596
THE CHRISTIAN-EVANGELIST
December 12, 1901
Hour of Prayer.
Fra.nk G. Tyrrell.
The Heavenly B&rvquet.*
Text: And he said unto me, Write, Blessed
are they which are bidden to the marriage
supper of the Lamb.— Rev. 19:9.
Not always are there to be stripes and im-
prisonments, sorrows and losses, Gethsem-
anes and Golgothas, for the children of God.
The Christian life is tense, vital, toilsome. It
is like that of the Olympian racer who by
severe training and rigorous abstinence is
fitted for the contest, and by this very rigor
and hardness enabled to carry off the prize.
Now we hail the storm and the strife, severe
and stern, but in a little while, we shall wel-
come the peace of the everlasting haven,
which even now beckons us on.
The Invitation.
The blessedness is indescribable, bat it is
only for those who are bidden! And who are
they? Men are accustomed to issuing invita-
tions when they have a feast; but in every
community the invitations exclude more than
they include. Now, God has invited his chil-
dren home, and we can but wonder upon
what basis the invitation comes. Are any
excluded? Theologians have pored over this
question, and they have in hide-bound creeds
divided God's family into the "elect" and the
"non-elect," and they talk to us in unpro-
nounceable words and mysterious terms
about "predestination," and "fore-ordina-
tion." And so many a poor soul has lived in
fear and terror lest he should be of the non-
elect, fore-doomed to eternal torment! And
all this speech without wisdom has been in-
flicted upon the world, when God's word
plainly declares, "Whosoever will, let him
come!" Ah, "the elect are the 'whosoever
will' and the non-elect are the 'whosoever
won't'!" Christ said to those who rejected
the invitation when he bore it, with pierced
hands and bleeding feet, "Ye will not come
unto me, that ye might have life." All are
invited, the maid in the kitchen and the lady
in the drawing room; the president in the
executive mansion, and the pioneer in his sod
hut.
The Company.
Who will sit down at that feast? "Many
shall come from the east and the west, and
shall sit down with Abraham and Isaac and
Jacob." They are to be not a select and
haughty few, hut many, a great multitude.
And not only so, but among them shall be
the glorified saints of all ages. Orators,
statesmen, poets, philosophers, explorers,
men who have immortalized their names, are
sometimes seen at earthly banquets, but they
are few; in the heavenly, only the immortals
will be admitted— all will be immortal. What
would you think, if you had enjoyed the priv-
ilege of sitting at the feet of Moses, the great
law-giver, to receive from his mighty brain
the statutes of Jehovah? Or to have been
with Joshua, as he struck valiant blows for
the conquest of Caanan? Or to have sat in
the court of the Hebrews, when it was re-
splendent with Davidic glories? Or if you
could have been with the martyrs, when they
died, and heard their triumphant shout, as
their freed spirits went to God? That would
have been glorious, and yet it can never be.
You cannot turn back the swift chariot of the
fleeing years. But you can do better than
that; you can sit down to a heavenly banquet,
an honored guest with all these notables, and
many more. What a splendid company!
Will you not win it?
The Selection .
We look forward to a time, far off, we
imagine, when the good and the bad shall be
separated — the sheep parted from the
goats. But that time will mark only the
discDvery of a difference of character which is
even now being made. Here in the midst of
*Prayer-meeting Topic for Dec. 18.
Christian Cleanliness
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temptation and toil we are ourselves deter-
mining our destiny. It is a selection by no
means arbitrary. The mere rites and cere-
monies of religion do not possess any magical
efficacy to fit us for the company of the blest.
There must be "the answer of a good con-
science toward God." Salvation is not the
fruit of some priestly hocus-pocus; souls are
not juggled into paradise; salvation is a
matter of character.
The three Hebrews who were flung into the
fiery furnace went in unflinchingly, trusting
in God, and came out unscathed. Where
did they get the decision, the boldness, the
confidence, the loyalty, which enabled them
so to do and dare? It was not miraculously
bestowed; it was the result of a long course
of training, a long succession of choices.
They were among the chosen of God, but un-
identified, before the trial. Let us strive to
keep within listening distance of this great
invitation, and seek to gain a place in this
glorious company, a seat at the heavenly
banquet, for again and again we are assured
that such are "blessed," and that is a
stronger word than happy. All men seek
happiness; would that they might, through
the furnace and the lion's den, and along the
Via Dolorosa, seek blessedness!
Pra-yer.
O God, save men from darkness and death.
Hold before them the terrors of the law, the
fate of impenitent and disobedient children,
, and woo them also with the sweet solicita-
tions of love. Help us to warn aid to win;
until great companies shall turn to Zion. and
come up with soDgs and rejoicing, and find a
welcome at tne marriage supper of the Lamb,
for His name's sake. Amen.
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A
December 12, 1 901
THE CHRISTIAN-EVANGELIST
1597
Sunday - School.
W. F. Richardson
The Pa.ssa.ge of the R^ed Sea.*
The dreadful stroke had fallen upon Pha-
raoh and his people. In every Egyptian
household there lay a corpse, and that the
firstborn. "From the firstborn of Pharaoh
that sat on his throne unto the firstborn of
the captive that was in the dungeon; and all
the firstborn of cattle." The monuments tell
us that Menephtah, the Pharaoh then reign-
ing, lost his eldest son, heir to his throne,
thus confirming the scriptures. The effect was
such as might have been anticipated. "There
was a great cry in Egypt; for there was not a
house where there was notone dead." Itwas
useless for the king longer to presume to re-
sist Jehovah, who had thus at a single blow
plunged the entire land into mourning. Call-
ing for Moses and Aaron, he bids them leave
the land at once, with all their people, and
taking with them their flocks and herds. And
not only so, but his spirit is crushed, and he
seems to realize for thefirst time the enormity
of his sin in resisting the servants of the Most
High God. It is almost pathetic to hear this
proud ruler, his head bowed in the very dust,
pleading with his former skives, "Bless me
also!" Everywhere the Egyptians urged the
Hebrews to be gone, and readily gave them
anything they asked, that they might see them
depart.
It was in the night of the 15th of Nisan, after
hastily eating the Passover, as they had been
instructed, that the children of Israel took
their departure from the land of bondage.
They did not forget, in their joy and haste, the
request made so many generations before by
the pious Joseph; and his body, which had
been embalmed and placed in some receptacle,
was brought forth and carried in the midst of
the host, through all their future wanderings,
until it was finally laid to rest in the sacred
soil of Shechem.
The direct route from Egypt to Canaan lay
along the border of the Mediterranean sea,
and through the southern border of Philistia.
The Hebrews seem to have started in this di-
rection, going northeast from Sucsoth, where
they had selected their plac? of assembling,
to Etham, one of the fortified poets on the
great wall that shut in the northeastern bor-
der of Egypt. Before them moved a stately
pillar of cloud, which by night assumed the
brightness of fire, and which Moses assured
them was the visible sign of the presence of
God's angel, sent to direct their way through
the wilderness. At Etham the^vast column
was turned back toward the south, and
marched along the western side of the Bitter
Lakes, until they reached a point'^below the
head of the western arm of the Red Sea, very
near where the city of Suez nowgstands. The
sea and the range of mountains known as
Jebel Ataka shut them in on three sides, and
the path they had followed from the north
alone presented an exit. They had to all ap-
pearances placed themselves in a "pocket,"
out of which only a prompt retreat could ex-
tricate them. And this was soon rendered
impossible; for the enemy appeared in vast
array upon the crest of the low hills that rose
between the seashore and the level country
through which they had just marched.
When Pharaoh and his people realized that
the Hebrews had actually gone from their
land, and bethought themselves of the im-
mense loss they would thereby suffer, they
determined to follow them, and bring them
back. The tidings that their former slaves
were lost in the wilderness along the seashore
filled them with joy, and they started on the
campaign with eagerness, saying to one an-
other, "I will pursue, I will overtake, I will
divide the spoil; my lust shall be satisfied
upon them; I will draw my sword, my hand
shall destroy them." All the hate that had
•Lesson for Dec. 22 Exodus 14:19-29.
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been gathering in their hearts should now be
gratified with an awful slaughter. Israel re-
alized their peril, and for a moment their
hearts failed them, and they reproached their
leader for bringing them into the wilderness
only to become victims to the anger of the
Egyptians. Moses's faith faltered not for an
instant "Fear ye not, stand still, and see
the salvation of the Lord, which he will work
for you to-day: for the Egyptians whom ye
have seen to-day, ye shall see them again no
more forever. The Lord shall fight for you,
and ye shall hold your peace." How Jehovah
proposed to deliver his people, Moses prob-
ably did not know. But he could not doubt
the divine purpose, and his words gave new
courage to the troubled multitude.
The way of safety lay through the sea. The
host is commanded to go forward, and their
advance ranks are soon standing on the
brink of the seashore. Moses stretched over
the waters the rod of God, and a strong wind
from the east, or probably northeast, drove
the waters back into the deep bay to the south,
leaving the bed of the sea uncovered for a
space ample enough to allow the mighty mul-
titude to pass across the neck of the sea,
which here was less than a mile in width.
The cloud that had been in front of them
moved to their rear, and spread out until it
hid them from the sight of the Egyptians, who
waited through the night, confidently expect-
ing, when morning came, to fall upon their
victims with a great slaughter. During the
latter part of the night, however, the Egypt-
ians became aware of what was happening,
and instantly gave pursuit, following the
Hebrews into the bed of the sea. But they
soon found their chariots sinking in the sands,
or the wheels breaking as they clashed against
one another, while the horsemen became con-
fused, and many of them terrified with a con-
sternation which suddenly seized them, as if
some unseenpower was fighting against them.
They declared that Jehovah was opposing
them, and sought to retreat. It was too late.
Moses was told to again stretch out his rod
over the sea, Israel being at last all on the
further shore. It was done, and the hosts of
Egypt perished in the waters. The dead oodies
of men and beasts drifted to the shores, while
Israel abandoned themselves to holy rejoicing
over the destruction of the cruel nation at
whose hands they had suffered for ages past;
and fervent praises of the Lord who had
wrought such signal deliverance. The song
of Moses and Miriam, as given in Exodus,
15th chapter, is a classic of sacred poetry, and
has voiced for countless thousands the joy of
such divine victory as God has often vouch-
safed his people, Israel is at last free, and
now goes forth to the high destiny for which
God has spared them through all the weary
years of their pilgrimage. Baptized unto
Moses in the cloud and in the sea, they hence-
forth march under his leadership, and are pro-
tected by his mighty influence with their God.
Cancer Increasing.
This disease has quadrupled itself in the
last 40 years. This is made manifest by the
increased number of patients applying to Dr.
Bye, of Kansas City, Mo. His offices are
crowded continually by patients fr.om every
sta'te in the union. Dr. Bye is the discoverer
of a combination of Medicated Oils that read-
ily cure cancer, tumor, catarrh, piles, fistula,
and all skin and womb diseases. Write for
illustrated book. . Address Dr. W. O. Bye,
Drawer 1111, Kansas City, Mo.
Contemplating the purchase of en
organ will do its members a great
injustice if they do not see and hear
the
No other Organ approaches it in rich
and musical tone and wonderful du*
rability. Catalogues and all infor-
mation mailed to any address.
1116 Olive St., St. Louis.
IRON AND WOOD
OF ALL KINDS,
STEAM PUMPS.
Eclipse and Fairbanks WIndc
mills Towers, Tanks, Irrlga
tlon Outfits, Hose, Belting.,
Grindera.Shellers.Wood Saws^
Drive Points, Pipe, Fittings,
Brass goods and JFairbanltR
Standard Scales. Prices
low. Get the best. Send foi
Catalogue. <a
FAIRBANKS, MORSE & CO.*
ST* LOUES, MO.
f \ Olb—SMELTER--£¥3fNES. i
Bankers Broke-" Fiscal Agents,
Members N. \. Consolidated .Stock Exchange, and
Los Angeles, Gal. Stock Exchange.
06 BROADWAY & 17 NEW ST., NEW YORK.
Dlvldend-Psying Hfflmmg? OEI end
Sm&tter Stocks, Listed unti
Unlisted, our Spesstaltj/.
Booklets giving our successful plan for realizing
the large profits of legitimate mining, oxlandsmel-
ter investments, subscription blanks, full particu-
lars, etc. sent free to any interested on application.
BRANCHES— Boston, Philadelphia, Chicago,
i Cleveland. Cincinnati, St. Louis, Baltimore, Wash-
ington, Pittsburg, Buffalo, Prescott. Aiiz. : Los
Angeles, Cat. : Hartford, Conn. ; Halifax. JS'.S. i . t.
John, N. B.. Montreal and Toronto, Can.
PIUM
end WHISKY HABITS CUE-
ED AT HOME in 4 to 8 days.
Address Dr. B. C. Thompsow,
3237 Sooth Jefferson Ave., Bi.
Z&ult, Mo,
A SAFE AND PROFITABLE
INVESTMENT
For Preachers, Teachers, Physicians, Mer-
chants, Bankers, Lawyers, Farmers,
or any other thrifty people who want to make an
investment that will yield an income for the day of
retirement. Small or large installments at your
pleasure. Pair and increasing dividends from the
beginning up to 50 and 100 per cent. No venture, no
speculation, but a solid investment.
For literature address
R. MOFFETT, 715 Logan Ave., Cleveland, 0.
1598
THE CHRISTIAN-EVANGELIST
December 12, 1901
Publishers' Items.
Our advertisement of a Five Dollar Teach-
er's Bible for One Dollar and Twenty-five
Cents has made things very lively in tbe
Bible section of our Book Department. Re-
sponses have been fairly pouring in, and pur-
chasers are -delighted with their bargains.
Here is a specimenfletter just received:
Browning, 111., Dec. 6, 1901.
Gentlemen:— I have received the Bible advertised
by you at lone-fourth regular price. Enclosed find
$2.50 for TWO MORE copies of the same Bible.
JENNIE RENO.
This speaks for itself. These prices (SI. 25, or
$150 with thumb cindex) will prevail only
while present'Stcck lasts, and it is not a large
stock. What you do should be done quickly.
If your friend is a Christian Endeavorer,
we suggest that your [Christmas remem-
brance may- very -appropriately take the form
of a C. E.[pin[or!sbadge£ol gold or silver. We
have a number [ofjjstyles. Prices are as fol-
lows:
Solid gold.catch[pin, size 1...... $1,00
" " " " " 2 80
" " scarf opin, size 3.. 60
Solid silver5catch*pin,isize 1 25
" " " " » 2 22
" " scarf " " 3 25
Size one is approximately the size of a ten-
cent piece; size 2 is the size of a gold dollar;
size 3 is a trifle smaller than size 2. These
badges serve to>make known to each other
fellow Endeavorers. who may chance to meet,
and are also -very neat'acd handsome pieces
of jewelry.
A new edition of Alexander Campbell's
Christian System >has recently' been issued. Me-
chanically, it isjja great improvement over the
old edition. Finer paper, wider margirjs,
more modernoand moreosubstantial binding,
make it a volume that wecare proud to issue
It will be remembered d that about a year ago
we reduced the-price-of this work to One Dol-
lar. This reduced price has been made per-
manent. .All of Mr. Campbell's works may
now be purchased much more cheaply than
formerly. Campbell'stcomplete works, com-
prising eight large; volumes and three pamph-
lets, are now sold, -as a set, for Eight Dollars,
and The Campbell Library, consisting of the
eleven works mentioned and, in addition,
Garrison's Alexander CampbelVs Theology and
Grafton's Life of Campbell, is sold for only
Ten Dollars. This set should [go into thous-
ands of homes and be read by tens of thous-
ands of persons whose religious lives are
brighter-and truenbecause of Campbell's life
and work, -yet who know but little at first
hand of hisjlifej an dc teaching.
The twentieth century will. undoubtedly be
known in' history as the century of missions
and world-wide evangelization. The church
has never been wide-awake on this subject,
but the awakening is surely coming. Chris-
tian peopleuare becoming more and more
interested. in missions. One indication of this
is the increasing demand for missionary
books. Wejgive here a list of some of our
own books on this subject.
Leaves from Mission Fields (Ragland).. $1.00
Missionary Addresses (McLean) 60
Facts About China (Hunt) 25
Christian Missions (Green) 60
Circuit of. the Globe (McLean) 2.00
Union and Victory (Garrison) 05
These are ajfew volumes that should be in
every Chris tianr, home, and in every Sunday-
school and Christian Endeavor library. Zeal
comes withnknowledge. No man is earnest
and enthusiastic in a cause of which he knows
little or nothing. Missionary expansion
must be-preceded by education, and the edu-
cation must | be had chiefly from the reading
of missionary literature.
AN ILLUSTRATED WEEKLY
V DEVOTED ESPECIAI,I,Y TO y*
The VV
otk and
ellfare
of
*• YOUNG PEOPLE *«. CHRISTIAN CHURCH
V AND GENERAl^IyY TO THE INTEREST OF V^
All People of Ail Ages Engaged in Bible Study and Church Work,
WILLIAM WORTH DOWLING. Editor.
Assisted by an Able Corps of Special and General Contributors.
TTlO l\7n«*CT*>t» finds °UR YouNG FOLKS almost indespensable for many reasons,
1 LifC IVllIllolKr particularly on account of the Notes on the Uniform Mid-week
Prayer-Meeting Topics, which are fuller and more complete than are given by any other pub-
lication. One of the leading Homiletic Monthlies reprints in nearly every issue one or more o£-
these articles as "Sermonic Outlines'' for the use of its host of ministerial readers.
The SSy Workers,
The Christian Endeavor.
including the Superintendent, Teachers and Bible
Students, find in the two or more pages devoted to the
International Bible Lesson in each issue the very best helps available. The Notes for Primary
Teachers, by Mrs. Mary W. Grant, are especially valuable.
by a study of its columns, is thoroughly fur-
nished. The exposition of the Senior Topics,
by Frank G. Tyrrell, and of the Junior, by Mr. and Mrs. J. C. B. Stivers, are the fullest and
most helpful that go into print, while the practical articles on methods of work and kindred
subjects make OUR YOUNG FOLKS the foremost journal of its class.
Tt-»*> "P+r+f it*/> C\i\\pv\t is horned from week to week with half-tone engravings
■!■ ilC JTlClUrc VJclUcry of the best class of leading Ministers, Superintendents,
Teachers, Endeavorers, and other Christian Workers, as well as by pictures of charming bits o£
Natural Scenery in all parts of the country.
is a charming feature of Our Young Folks. In
the past several serials have run through its col-
umns which were so popular that they were afterwards published in book form. Shorter stories
appear in every issue that are always pure and wholesome and uplifting.
nTrn> ^««kc<rt»f rvr*r»n Pfiro of °UR YouNG Fcjlks is One Copy One Year, 75
1 116 OuDSGripilOn 1 rlGC cents, and in clubs of ten and upwards only 50-
cents each, although it is a large Sixteen-Page Weekly. Subscriptions are invariably discon-
tinued at the expiration of the time for which an order was distinctly given.
The Story Department
Christian Publishing Company,
St. Louis, Mo.
With a new year 30 near at hand many C.
E. Societies are providing themselves with
the necessary supplies for systematic work.
We give herewith a pirtial list of our C E
supplies:
Topic cards, per hundred $1 00
Topical Handbook, per dozen 50
Application cards, per hundred 50
Active pledge cards, " " 50
Associate pledge cards, " " 50
Invitation cards " " 50
Constitution and By-laws 05
". " " " per dozen 30
" " " " " 100 2.00
Absentee cards, per 100 50
Wall pledge, (36x28 inches) 75
" " (54x36 inches) 150
Treasurer's book 50
Secretary's record book 1.50
" " roll call book 35
No society should attempt to work without
adequate equipment; it is a mistaken and ill-
advised economy. Oar prices are low and
within the reach of every society.
A B5 OST precious Christmas^gift is a great new
book on John arjd his vision. "Mjstery of the Gol-
den Cloth." Price 31.50. Address, J. S. Hughes,
38-92 La Salle, St., Chicago.
W«Ca©9H or ot'ler real estate may be fonud
through me, no matter where located.
Send description and price and learn my successful
method for finding buyers. W. M. QSTRANDERr
North American Building, Philadelphia, Pa.
faMS&Jtifon0M\
Library Bldg.,911 Locust St., St. Lo^is, Mo.
A Strictly High Grade Business School.
Thorough instruction in all Commercial
Studies, including Shorthand, Touch Type-
writing, etc. Established 20 years. Send
for 50 page illustrated catalogue.
NewEhsI^nd ,
vOFMUSIC :
Forty-eight years of constant and
healthful progress and growth has put
this institution at the head (both in size
and standing) of musical institutions
in America. Comprehensive in plan,
moderate in price, thorough in practice
and famous for results.
GEO. W. CHADWICK, Musical Director.
Send for music and elocution catalogues.
FKANK W. HALE, General Manager, Boston, Mass.
FREE!
That prospective purchasers may know, befoi
sending their order, just what they are buyirjg, w
have prepared, for free distribution, an eight-pag
folder telling all about that magnificent work— TV
Reformation of Ihe Nineteenth Ce> tury. Th
folder contains a great deal of information. Even
you do not intend to buy the book at the presei'
time, send for this folder. It will interest yon, v
promise, and all that it will cost you Is the one oe;
that you pay for a postal card on which to wri
your request.
The Christian Publishing Co.. St. Louis, 1
December 12, 1901
THE CHRISTIAN-EVANGELIST
1599
Ma^rria-ges.
OSBORN-BALLEW.— Married, at Hale,
Mo., Nov. 26, Robert Dalone Osborn, our
pastor at River ton, 111., and Miss Mattie u
Ballew, one of Hale's most esteemed Chris-
tian workers, E. H. Kellar officiating.
THOMPSON— BRYAN.— Married, at three
o'clock p. m at the home of the bride's
mother in Callaway county, Mo., Nov. 27,
1901, Mr. Lorenzo Dow Thompson and Miss
Ellen Bryan, J. C. Reynolds officiating.
J-
Obitu aeries.
[Obituaries of not more than 100 words are Inserted
teas. For longer notices, one cent for eaoh word In
fioem of 100. Please send money with notioe.l
JOHNSON.
Mrs. Mary A. Johnson died Nov. 30, 1901,
at Sugar Tree Mo., aged 78 years. Was
born in Jefferson county, Ky. , July 14, 1823.
Has been a member of ihe Christian Church
since 16 years of age— 62 years a Christian.
The mother of seven children, three living,
lour preceding; her. Sue was fully prepared and
willing to go She was "only waiting "
She was always a cheerful giver, enriched
by giving. "Lord Jesus, take me home to
rest," was her dving prayer. Funeral con-
ducted at ihe Gilead church Sunday after
noon, Dae. 1, by the writer.
E H. Kellar.
Carrollton, Mo.
\
What may be seen
from car windows adds much
to the pleasure of a trip
to California over the
Santa Fe.
There are quaint Pueblo
Indian villages several
centuries old;
The ruins of prehistoric
races;
Towering mountains —
Pike's Peak, Spanish';Peaks
and San Francisco
Mountains;
Acres of petrified forests;
And greatest wonder of all,
Grand Canyon of Arizona,
now reached by rail.
The California Limited, daily,
to San Francisco,
Los Angeles and San Diego,
Best train for best travelers.
Illustrated books, 10 cents.
A. AndreWS, General Agent,
Santa Fe Route,
108 N. Fourth St., St. Louis, Mo.
^ A SERMON OUTLINE s
THEME
OUR SPECIAL RATE OF ONE DOLLAR.
WE WILL TREAT THE SUBJECT UNDER THREE HEADS AS FOLLOWS:
FIRST— New Subscribers may secure The Christian-Evangelist for one year by re-
mitting only One Dollar.
SECOND— Old Subscribers with subscription Paid to Jan. 1, 1902, or beyond may have
subscription extended one year by paying only One Dollar.
THIRD — Those in Arrears may pay to Jan. 1, 1902, at regular rates and send only One
Dollar for the year 1902.
(A) The first division of our subject may be explained and emphasized by means of
sample capies, exhibits of what The Christian-Evangelist for 1902 is to be (we will furnish
printed folders on application), and by impressing upon the prospective subscribers the
necessity of a Christian paper in the home. It should oe further urged that the paper be the
very best obtainable, which is another way of indicating The Christian-Evangelist.
(B) Such homely admonitions as "A word no the wise is sufficient," "Make hay while
the sun shines," "Now is the accepted time." "Opportunity has a forelock but no back hair,"
etc., may be used to illustrate and fix the importance of the second division.
(C) The third division naturally suggests a reference to the Twentieth Century and the
awfulness of lingering in a century from whence one's friends and associates have departed.
The Scripture admonition to "owe no man anything" may be used effectively.
Conclusion — Sin not away the day of grace. Accept the present opportunity. Now is
the time to subscribe.
CHRISTIAN PUBLISHING COMPANY,
1522 Locust St.
ST. LOUIS, MO.
THE ONLY WAY."
ST. LOUIS
TO
CHICAGO.
MORNING, NOON. NIGHT AND MIDNIGHT,
EVERY DAY IN THE YEAR.
The equipment of these trains is matchless in every detail. Free Chair
Cars; Pullman Compartment and Standard Sleepers; Cafe Dming Cars;
Parlor Cars with Observation Platforms.
CHICAGO & ALTON RY
Write for time-tables, rates, etc., to
3. BOWES, Asst. Genl. Pass. Agt.,
ST LOUIS, MO
— LADIES' BIBLES.
We are at a disadvantage in dealing with our patrons If
these Bibles could be placed in a show-window and all the
readers of the Christian - Evangelist could be marched by we
are confident few would pass without stopping, and our Bible
sales would b« increased twenty -fold.
Our " LADIES' BIBLE" is a novelty — something never before
offered our readers. We never saw a more attractive edition of
the Scriptures. If all who read these lines could see it, we would
sell ten thousand copies during this month. Every man who
loved his wife, every father who loved his daughter, every brother
who loved his sister, every young man who loved — well, all these
men would want to buy copies for those they loved. We offer
two varieties of this Bible:
A19— Comparatively small, neat and com-
pact, this Bible may properly be styled
"dainty," and it the fair recipient be young
and enthusiastic, she will very likely call
it "cute." It is described as the "Minion
16mo, Oxford Reference Bible." It is
printed on the famous "India Paper" (the
finest book paper known, combining mar-
velous thinness and lightness with abun-
dant opaqueness and strength). Size 6%x
4% inches, and less than % inch thick.
The type is plain and easily read. It is
about the size of that used in most news-
papers. Besides the Old and New Testa-
ments, this Bible contains a Self-Prc-
nouncing Dictionary of Proper Names,
Harmony of the Gospels, Chronological
Tables, Maps, eto. Bound in French Mo-
rocco, Divini'y Circuit, Round Corners.
Red under Gold Edges, etc. Price... .$2 50
A29— This is very similar to the above, but is
even newer than A19— one of the very
newest ideas in Bibles, in fact. Its chief
feature, in addition to those enumerated
above, is its surprising lightness and thin-
ness. By the omission of maps and extra
matter the publishers have made a book
that is almost as ' light as a feather." It
is printed in same type as A19, upon the
same famous "Oxford India Paper." It is
magnificently bound in the genuine Per-
sian Levant, and is Leather Lined to Edge,
with Red under Gold Edges. This edition
has not the extensive "helps" which we
offer in other numbers; but for ordinary
use, this is just the thing to give mother,
wife, sister or sweetheart for a gift In-
deed, it is just the book for any one who
desires a light, thin, compact Bible.
Price $3. 75
You have doubtless heard of this wonderful "India Paper," but you certainly never
before saw an "India Paper" Bible offered so cheaply. You can make no more delight-
ful and delighting1 Christmas gift to a lady relative or friend than one of these Bibles.
Send in your order as early as possible, to avoid the holiday rush, and address it to the
Christian Publishing Co. 1522 Locust St., St. Louis, Mo.
1600
THE CHRISTIAN-EVANGELIST
December 12, 1901
BookVNotes.
N. B. The business of the Christian Publish-
ing Company is by no means confined to the
books which we ourselves publish, or to -those
listed in our catalogue, or to those which we
advertise, from time to time, in our periodicals.
We do a general book business, and can sup-
ply, AT THE REGULAR RETAIL PRICE, al-
most any book in print, no matter where or by
whom published. If you see anywhere a re-
view or advertisement of any book and desire
to purchase it, send us a money order or draft
to cover the regular retail price, and we will
forward the volume postpaid.
What a dainty, beautiful thing it is!— our
"Ladies' Bible." Every time we look at it
we are more certain that it is just wbat many
hundreds of our patrons have been looking
for. Imagine a book containing the entire
Bible, with complete references, measuring
7x4% inches, only % inch thick, and weighing
but 11 ounces, bound in Persian Levant,
leather lined, silk sewn, divinity circuit,
round corners, red under gold edges, printed
on the famous India paper. This is our
"Ladies' Bible," otherwise known as the
"Oxford Minion 16mo Reference Bible," a,nd
as our "No. A29." Price, $3.75.
Practically the same Bible, but a little less
finely bound and somewhat cheaper in price,
Is our No. A19— another "Ladies' Bible." It
Is printed on the same India paper, is bound
In French morocco, divinity circuit, round
corners, silk sewn, red under gold edges, and
contains, besides the text and references, a
self-pronouncing dictionary of proper names,
harmony of the gospels, chronological tables,
maps, minion type, etc. This is the cheapest
"India paper" Bible known. Price, only
12.50.
Speaking of Bibles: We have just received
what must be regarded as the ne plus ultra of
Bible manufacture. It is the largest type
reference Bible in the smallest compass pub-
lished. Size, 7%x5>4 inches, and only J4 inch
In thickness. Printed on the "Oxford India
paper." Long primer typp, bound n seal-
skin, divinity circuit, rolled calf lioed to
edges, silk sewn, round corners, red under
gold solid edges. Besides the text and refer
ences, there is a self-pronouncing dictionary,
harmony of the gospels, chronological tables
and maps. Any one purchasing this Bible
has the satisfaction of knowing that he has
the finest book that can be produced. Price,
114.50.
Christmas is coming, and is almost here.
It is high time you made preparations for the
day. These preparations may be divided into
several classes. For example, every dutiful
and loving husband should practice daily,
before a mirror, the expression of mingled
surprise and delight which he expects to as-
sume when his wife presents him with the
dressing-gown he knows she has been work-
ing on for ten weeks. But the chief prepara-
tion must be in the matter of providing gifts
for those dear to us, and this is right where
we come in. We are anxious to help you
solve the perplexing problem of what to give
your friends at Christmas. We have books of
all kinds, suitable for all ages and all tastes.
We can supply volumes grave and gay, litera-
ture heavy or light. We can send you the
edition de luxe that the signing swain sends
his love, or the cheap booklet that the mar-
ried man gives to his mother in-law. We
have a beautiful stock of Christmas Cards,
ranging in price from 5 cents each, or 35 cents
HOOPING-COUGH
CROUP.
ILoche's Herb&J Embrocation.
1 The celebrated and effectual English Cure withou)
Internal medicine. Proprietors, W. Edward & Son,
Queen Victoria St., London, England. Wholesale of
#.Fougera & Co., 30 North William St., N. Y.
Dr PRICES
Baking Powder
Cream
Each time the United States Government
has officially tested the baking powders
the report has shown Dr. Price's Cream
Baking Powder to be of superlative
leavening strength, free from alum, abso-
lutely pure and wholesome.
This is gratifying, for Dr. Price's Cream
Baking Powder is depended upon by mil-
lions of people to raise their daily bread.
Price Baking Powder Co..
Chicago.
Note. — These Government inquiries also
developed the fact that there are many
mixtures upon the market made in imi-
tation of baking powder, but containing
alum or other caustic acid, whose use in
food is dangerous.
per dozen, to 25 cents each, or $2.25 per dozen.
These cards are listed at about one-half
ordinary prices. We have Bibles and Testa-
ments of all kinds and prices, from 7 cents to
$14.50 per copy. All these good things are
listed in our Special Catalogue No. 39, which is
our Christmas catalogue. We have been un-
avoidably delayed in getting out this list.
Christmas is now at hand, and if you are to
profit by the bargains offered in our cata-
logue, you must make hast.-'. Drop us a
postal card and we will send you this cata-
logue.
Our Christmas Catalogue is particularly rich
in gifts appropriate for children and young
people. Parents and teachers who are seek-
ing gifts for their children or pupils will save
both time and money by making their selec-
tions from our list. For example, we offer
about fifteen charming children's books for
35 cents each. There are a number of others
at 40 cents and 50 cents each. Many of these,
moreover, are such volumes as you will be
asked twice as much for at the book stores.
We have books for the very little tots, for the
knickerbockers and short skirts, for sweet
sixteen and for the college graduate. We are
prepared to suit all, regardless of age, sex or
desire.
A short time ago there stood in one corner
of our shipping room a pile of books six feet
square and as high as a man's head. This
pile was composed of The Christian Sunday-
School Lesson Commentary. 1 1 was only a part
of the edition, placed where it would be con-
venient for the filling of orders for single
copies. Now the pile is less than two feet
high. The books that recently towered high
are now scattered over the world. Several
hundred are on shipboard, bound for Aus-
tralia, New Zealand, Hawaii, England, China,
India, Japan, etc., etc. And besides those gone
from this pile we have sold thousands in large
orders, ranging from one order for twenty-
one hundred (2,100) copies down to those for
one or two dozen. These facts demonstrate
the , unrivaled popularity of our Lesson Com-
mentary Have you ordered your copy for
1902? If not, send us one dollar without
further delay and we will promptly mail you
a cqpy. If you are a teacher, officer or Bible-
class pupil in the Sunday-school you really
cannot well afford not to secure this great
help.
The Christian S. S. Lesson Commentary is so
excellent a commentary on the portions of
scripture used in the lessons that a great many
people are securing the editions for former
years to add to their libraries. We have the
annual volumes for the years 1S86 to 1901 in-
clusive. Each volume is a large cloth-bound
book of from 350 to 400 pages. The first ten
volumes are by B. W. Johnson. Beginning
with 1896 W. W. Dowling is the author. The
price of any volume from 1886 to 1900 (inclu-
sive) is 35 cents. The price of the edition for
1901 is now 50 cents. The complete set of
sixteen volumps forms a valuable commeE-
tary on the Bible, illustrated with thousands
of pictures, diagrams, etc. Note our special
offe^t We will send the complete set of sixteen
volumes by express, not prepaid, for only four
dollars! This is at the rate of 25 cents per
copy — considerably less than the actual cost
of manufacture.
-=o PISO'S CURE FOR
1
CURES WHERE ALL ELSE FAILS.
Best Cough Syrup, Tastes Good. Use
in time. Sold by druggists.
C O N SUM R-T.I.QN:
THE '»- 1 T
istianMngeist.
A WEEKLY FAMILY AND RELIGIOUS JOURNAL.
XXXV111
December 19, 1901
No. 51
A CHRISTMAS CAROL.
"What means this glory round our feet,"
The magi mused, "more bright ihan morn?"
And voices chanted clear and sweet,
"To-day the Prince of Peace is born!"
"What means that star," the shepherds said,
"That brightens thro' the rocky glen?"
And angels, answering overhead,
Sang "Peace on earth, good-will to men!"
All round about our feet shall shine
A Light like that the wise men saw,
If we our loving wills incline
To that Sweet Life which is the Law.
So shall we learn to understand
The simple faith of shepherds then,
And, clasping kindly hand in hand,
Sing, "Peace on earth, good-will to men!"
And they who do their souls no wrong,
But keep at eve the faith of morn,
Shall daily hear the angel-song,
"To-day the Prince of Peace is born!"
— James Russell Lowell
CHRISTIAN PUBLISHING COMPANY
1522 Locust St.. Sa.int Louis, Mo.
1602
r
THE
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Kristm^LS
The great majority of the readers of this paper, who can
afford to present their friends with diamond rings and auto-
mobiles at Christmas time, have no interest in this announce-
ment. It is for the benefit of the few who are unable to scatter
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brance to their friends. For all such; the CHRISTMAS CARD
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preciate such a kindly evidence of good will and remembrance
as much as he would a gold watch. The complete list of our
Christmas Cards is given in our Christmas Catalogue, yours for
the asking, but we give below {he following :
No. 70. — Twelve designs— i. e purchaser of a
dozen cards gets 12 different cards. Size
(closed), 4X21.! inches. Varied designs —
flowers, landscapes, etc., etc. Christ-
mas Greetings. Space for name of giver.
Single copy, 5 cents; per dozen, 35 cents.
No. 81. —Flowers, cut to shape: a most taste-
ful design. Closed, 5x3 inches. Verses
and Holiday greetings, with name of
sender Two designs. Single, 5 cents;
per dozen, 40 cents.
No. 03 — Size 6x41.< (open). Christmas verses
and greetings. Child figures, embossed;
flower stamped designs. Two varieties.
Single, 5 cents; per dozen, 40 cents.
No. 45. — An exquisitely chaste design; Rural
Scenes in Pnotoeraphic Colors Shakes-
pearian Quotations; Christmas Greet-
ings. Four designs. Single card, 5 cents;
per dozen, 50 cents.
No. 14 — One of our prettiest and choicest
cards Embossed designs with fi I agreed
borders. Two varieties Inside. Christ-
mas verses and g'eeting. Single copy,
5 cents; per dozen, 50 cents.
No. 54.— This is getting into the higher grade
of goods. Bowls of Roses in four
designs. E«calloped Edges, Classical
Quotations, printed in Gold. Single, 5
cents; per dozen, 50 cents.
No. 43. — This "card" is really a little book-
let, with choicest floral designs on cover;
holiday greetings and verses, and wion.
blanks for names of giver and recipient,
inside. Single copy, 8 cents; per dozen,
60 cents.
No. 99. — "Just too sweet for anything," is
what she will say when she gets this
beautiful Christmas remembrance. Size
(open), Hx5}-2 inches. A triumph of
delicate color-work. Single copy, 10
cents; per d' zen, 80 cents.
No. 98— A delicate bit of coloring ia flower-
designs. Holiday Greetings in Embossed
Lettering. This is another booklet In-
side are Christmas verses and register
for two names. Single copy, 10 cents;
per dozen, 90 cents.
No. 100. — This is a novelty— a new idea in
Christmas greetings. It is impossible to
give, in a few words, any adequate or
intelligible description of this beautiful
novelty this ingenious arrangement of
color reflection to produce day and night
effects on the same card. No. 100 is truly
a gem. We have put it at a low price in
order to introduce it among our patrons,
10 different designs. Single, 25 cents;
per dozen, in assorted designs, $2.25.
Our five cent cards are such as the city stores, even, sell for ten to twenty cents.
Our prices are very low. The practice of giving Cards at Christmas and Easter is rapidly
growing- -as it should — as it is a beautiful custom.
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TME
",m FiiTHMMiTV.l ;'N OPINION AND METHODS,LIBERTYj^WA,,TH,M-fi«; Cri AR1TY.-
Vol.
xxxviiL
St. Louis, Mo., Thursday* December 19, 1901
No. 51
Contents.
Editorial:
Current Events 1603
A Christmas Sermon 1605
Home — A Christmas Meditation 1605
The Slaughter of the Lambs 1606
Notes and Comments 1607
Contributed Articles:
Christmas Greeting. — I. J. Spencer. .. .1607
The New Happiness.— N. J. Aylsworth . .1608
A Glimpse of Shangbi.— F. M. Rains. . .1609
Jesus's Teaching Concerning Himself.--
J.M.Lowe 1610
The Floating Population.— George H.
Combs „ 1611
How to Use the Uniform Topic*. —
George Darsie 1611
President Cramblett's Inauguration at
Bethany College — G. W. Muckley. . . .1612
New York Letter— S. T. Willis 1613
'•As Becometh the Gospel."— T. H.
Blenus. ...'. 1613
B. B. Tyler's Letter 1614
Correspondence:
Eastern News Notes 1618
The Preachers' Meeting at Moberly,
Mo. 1618
An Unworthy Preacher 1618
One Reason Why I Am a Prohibitionist. 1619
EaglaDd Revisited 1619
Practical Christian Union 1620
Miscellaneous:
The People's Forum 1615
Our Budget 1616
Book Notes 1620
Evangelistic " 1621
Family Circle 1624
With the Children 1627
Hour of Prayer 1628
Sunday-school 1629
Marriages and Obituaries 1631
How to Order Books 1632
Subscription $1.50
Current Events.
The ScKIey
Verdict.
The verdict of the naval
court of inquiry in the
case of Admiral Schley is a verdict which
will please no one. The court was divided.
Admirals Ramsay and Benham found
Schley deserving of censure on all of the
eleven points to which the Secretary of the
Navy directed the attention of the court.
Admiral Dewey, president of the court of
inquiry, presented a minority report in
which he held that Schley proceeded with
due dispatch to Cienfuegos, that his block-
ade of that port was effective, that the
passage to Santiago w*s made as expedi-
tiously as possible, that the blockade of
Santiago was effective, and that, since he
was in absolute command of the squadron
at the time of the battle, he is entitled to
the credit of the victory. Admiral Dewey
makes no explicit reference to Admiral
Schley's alleged disobedience to orders,
the retrograde movement, or the famous
loop, but contents himself with stating in a
general way that he did the best he could
under the circumstances and deserves the
credit of destroying the Spanish fleet.
Schley's friends are jubilant over the
vindication of their hero in Admiral
Dewey's report, but find it hard to swallow
the censure of the majority of the court,
and there are threats of all sorts of appeals
and continuations of the investigation.
Admiral Schley has stated that he will
follow the advice of his attorney, Mr.
Rayner, in pursuing the inquiry further.
It is reported that Mr. Rayner will not
favor a congressional inquiry, but will try
to find some other court of appeal. To
bring the matter before Congress would in-
evitably entangle it with political ques-
tions, with results even more demoralizing
than those of the inquiry which has just
closed.
"Kill the
Umpire!"
Those who occasionally see
the great American game
of baseball, know the sound of a cry for
vengeance upon the umpire. An umpire
seems to be considered by most men as an
instrument for getting their own opinions
endorsed, and they cannot be satisfied
with any judgment which goes against
them. The naval court of inquiry, con-
sisting of Admirals Dewey, Benham and
Ramsay, is as high a court as can be
instituted by the department. No court,
of course, can satisfy all the people who
consider courts merely as instruments for
confirming their opinions. There have
been a great many absurd utterances
through the press and otherwise since the
verdict was announced. Persons who had
all respect for the court before have sud-
denly discovered that it is the mere tool of
the "naval clique." It is unquestionably
regrettable that so old and valuable an offi-
cer as Admiral Schley should end his act-
ive career with such a verdict as this, but
the inquiry was of his own seeking and the
court was of the sort which he himself
chose. He was satisfied with the umpires
before they had rendered their decision,
and he will doubly endear himself to the
public if, whatever may be his sense of
injury, he will allow the matter to drop at
once. He has already won the admiration
of all discerning persons by refusing an
offer to go on the lecture platform at the
rate of $20,000 for forty nights.
J*
The Philippine The United States Su-
Tariff Decision. preme Court, in deciding
the Fourteen Diamond Rings case, has
declared that the Dingley tariff law does
not legitimately apply to goods imported
from the Philippine Islands since they
were acquired by the United States, and
that all duties paid under protest on such
goods must be refunded. This decision is
consistent with the decision made several
months ago regarding the Porto Rican
tariff. In the case of Porto Rico, a special
tariff bill was passed by Congress several
months after the annexation of the island,
and the suits involved two points: First,
was the Dingley schedule legally appli-
cable to Porto Rican goods imported in the
interval between annexation and the enact-
ment of the special tariff law? Second,
was the special Porto Rican tariff law
constitutional? To the first of these ques-
tions the Supreme Court answered, "No";
to the second, "Yes." The Dingley law
specifies the duties which are to be col-
lected on goods imported from "foreign
countries." In holding that the Dingley
law was not applicable to Porto Rican
goods, the court therefore held that Porto
Rico was not a foreign country within the
meaning of the law. The Constitution
provides that duty shall not be levied on
goods transported from one point to an-
other within the United States. In affirm-
ing the constitutionality of the Porto
Rican tariff, therefore, the court held that
Porto Rico was not a part of the United
States within the meaning of the Constitu-
tion. The case in the Philippines is
similar to that in Porto Rico during the
interval between annexation and the enact-
ment of the special tariff. The Philip-
pines have by annexation ceased to be
foreign territory and hence, says the court,
have ceased to come within the provisions
of the Dingley law. Since no other tariff
law has been enacted for them, it is inevit-
able that a condition of free trade should
exist. And this is what the Supreme
Court has recently affirmed in deciding the
Fourteen Diamond Rings case. The rings
in question were brought from the Philip-
pines and passed the customs examiners at
San Francisco without duty being levied
on them. Subsequently they were seized
in Chicago by agents of the Treasury de-
partment and the payment of duty at the
Dingley rates was demanded. The owner
refused on the ground that the law imposed
a tariff only on goods coming from foreign
countries and that the Philippines were not
foreign. The Supreme Court upholds the
owner of the rings in this contention.
The New
Philippine
Tariff.
The decision of the Four-
teen Diamond Rings case
leaves a double reason for
prompt action by Congress in enacting a
special tariff law In the first place Philip-
pine free trade leaves open an avenue by
which foreign goods can be brought into
the United States without the payment of
duty, the increased cost of transportation
via the Philippines being much less on
most articles than the duty according to
the Dingley schedule. In the second place,
it is desirable to provide a source of revenue
for the Philippines. The bill which has
been introduced in the House of Repre-
sentatives and which will be voted upon
1604
THE CHRISTIAN-EVANGELIST
December 19, 1901
Wednesday afternoon of this week meets
both of these requirements. It makes the
full Dingley schedule effective on goods
imported into the United States from the
Philippines ; it confirms the schedule which
was arranged by the Commission last
September and is now in force on goods
imported into the Philippines; it remits
the internal revenue tax upon all taxable
articles manufactured in the United States
and exported to the Philippines; and it
provides that all duties collected on im-
ports to the islands or on imports to this
country from the islands, shall constitute
a fund to be used in defraying the expenses
of government in the Philippines. The
order under which the bill is being con-
sidered in the House does not admit of
amendment and its passage is considered
certain. It will have the right of way in
the Senate and will probably be put
through before the Christmas recess.
J*
Clara Barton
Re-elected.
Miss Clara Barton has
been re-elected as presi-
dent of the Red Cross Society. In May,
1900, after many delays, the society was
incorporated by act of Congress. It had
already for many years been recognized by
international treaties which promised im-
munity from attack to those who wore its
emblem on the battlefield. During the
past year a surreptitious movement has
been on foot, urged on by some ambitious
persons, to remove Miss Barton from her
position as president of the society. She
is now in the neighborhood of eighty years
old but still vigorous, so her friends say,
and capable of an immense amount of
work. But it would seem that those who
are ambitious to reap the honors which she
has sown for the Red Cross Society might
refrain from any attempt to supplant her
while she lives. For the present, at least,
the attempt has been frustrated.
Wireless
Telegraphy.
It was a startling an-
nouncement that was
made last Sunday that Marconi, the young
Italian electrician, had succeeded in send-
ing wireless signals across the Atlantic
Ocean. Several months ago he established
a station on the cliffs of Cornwall near the
most westerly point in England. With a
powerful transmitting apparatus at that
point a signal has been sent to a corres-
ponding station on the coast of Newfound-
land. It was not a complete message, but
merely the three dots which stand for the
letter "s". The signal was caught by a
receiver raised on a kite. Some doubts
have been expressed as to the correctness
of this report, but there is no doubt that
Signor Marconi believes that the signal
has been reported, for he has caused
official announcement to be made to the
British, Italian and Russian governments.
In any case there are, of course, many
more steps to be taken before wireless
telegraphy for practical purposes will be
an accomplished fact. But the transmis-
sion of a single letter proves that the thing
is possible. And why should it not be
possible? Light and sound are vibrations
and they are transmitted through the air
and the hypothetical ether. Electricity, so
far as we know anything about it, seems to
be a mode of vibration and more than likely
we shall find that nature has provided an
all- pervading medium for its transmission
when we only learn how to make use of it.
If electric lights had come before sunlight
we would be wondering how it could be
possible for light to be transmitted without
wires. The problem of wireless telegraphy
for long distances is far from completely
solved, though messages are now sent a
hundred miles or so with comparative ease.
But from all appearances the young Italian
is on the highroad to immortal fame as one
of the world's greatest inventors. With
Marconi at the age of twenty-six doing
impossible things in wireless telegraphy
and Santos-Dumont, who is even younger,
astonishing the world with the perform-
ances of his airship, it is evident that in
the realm of invention the young men are
getting their full share of the honors.
J*
Ar\ Incitement It is reported that "Brig-
to Crime. adier General Bell has
issued an order to the soldiers under his
command in northern Luzon, forbidding
them, under pain of severe punishment by
court-martial, to drink the native 'vino'
spirits, which has been found to produce
insanity and incite to crime." Is there
anything extraordinary in this character-
ization of "vino" to distinguish it from the
very best brand of Kentucky whiskey and
several other varieties of beverages of
greater or less potency? The symptoms
are certainly familiar. Judging by the
frequency with which the terms "drunk"
and "disorderly" appear in conjunction
in the annals of the police courts, one
might think that the prohibition might be
extended with equal reason to the native
vino produced and consumed in this coun-
try.
Single or The convention held a
Separate month ago at Muskogee.
Statehood. T m , , . ,, ° '
I. T., advocating the ad-
mission of Oklahoma and the Indian Terri-
tory to the Union as a single state, had
general but not universal support among
the people of those territories. Last week
another convention was held at the same
place by those who favor independent state -
hood for Indian Territory, and resolutions
were adopted demanding the right of self-
government "without the interference of
persons inhabiting any other state or ter-
ritory." If the two territories are united
into a single state the inhabitants of what
is now Indian Territory will of course have
self-government without any interference
by "persons inhabiting any other state or
territory." This fervid invocation of lib-
erty seems based on the assumption that the
maintenance of a territory's identity and
separateness is one of the natural rights of
man. The convention in advocating sepa-
rate statehood for Indian Territory urged
the speedy completion of the Indian citi-
zenship rolls, the allotment of the remain-
ing tribal lands, and the elevation of the
Indians to the status of citizens. A popu-
lation of half a million is claimed but prob-
ably a hundred thousand less would be a
high enough estimate at present. The
statehood movement is liable to delay from
the conflict of plans. Senator Fairbanks
has introduced a bill to admit Oklahoma as
a state, its capital to be a town named Mc-
Kinley. The proposition favored by Del-
egate Flynn, of Oklahoma, is to admit
Oklahoma at once and add to it from time
to time the counties of Indian Territory as
they become ready for it. This plan agrees
both with the general sentiment that some-
thing ought to be done at once, and with
the opinion of the Secretary of the Interior
that it will be some time before the Indian
tribal government can be entirely abolished
and the territory as a whole made ready for
statehood.
A Notable
Capture.
Of all the despicable
gambling schemes, none
is more atrocious than that of the "policy"
shops which gather in the hard-earned
pennies of the poor. The New York police,
acting under the recent law which makes it
criminal to be found in possession of
"policy" sheets or paraphernalia, have
raided an establishment which appears to
be the central office for the whole system in
that city, and Al Adams, "the Policy
King," is looking very hard into the face of
long delayed justice. The books which
were captured show receipts averaging not
far from $10,000 a day coming through 82
shops in various parts of the city. These
receipts were practically clear gain aside
from the cost of rent and police protec-
tion— for the police captain of the district
has been suspended pending investigation.
As for payments to those who draw the
lucky numbers — there were none. As
ordinarily conducted playing "policy" is
not a game of chance, it is a sure thing —
for the shop. Before the winning numbers
are chosen it is known just how the bets
have been placed and the choice of num-
bers is made accordingly. Of all blind,
foolish schemes for winning money, this is
one of the worst, and the evil is far more
widespread than many imagine. The
worst of it is that it is a folly which
especially affects the imaginations of the
poor, thousands of whom are squeezing
out dimes and quarters from their meager
wages every week to play "policy" in the
hope of some day making a lucky stroke.
It is the poor man's savings bank, but
with this objectionable characteristic, that
the savings are always kept by the bank.
It is estimated by Capt. Goddard of the
New York police force, who headed the
raid, that the police shops of New York
city took in $60,000 a day before the recent
campaign against them was begun. There
have been one hundred and five arrests and
forty-five convictions for "policy" playing
since the new law went into effect.
J*
The Senate on Monday ratified the new
Hay-Pauncefote treaty with only five dis-
senting votes. The representative men of
both parties agreed that the terms of this
treaty amply safeguard American rights.
By explicitly abrogating the Clayton-
Bulwer treaty of fifty years ago, it saves
us both from the inconvenience of being
bound idefinitely by an antiquated conven-
tion and from the temptation to commit a
diplomatic faux pas by ignoring it. The
new treaty, although assuring the neutral-
ity of the canal, will permit it to be a
thoroughly American enterprise in every
respect which is of any consequence. It is
an appropriate time to make another entry
in the long and growing list of triumphs of
American diplomacy.
December 19, 1901
THE CHRISTIAN-EVANGELIST
1605
We are glad to be able to announce that
the editor's condition has improved some-
what since last week's bulletin. There has
been a slight lowering of the temperature
of the fever and a corresponding improve-
ment otherwise. The change is only slight,
but it is enough to justify the hope that
within a few days he may enter upon the
period of convalescence. The complete
recovery of his strength must of necessity
be a slow and tedious process, but there is
reason to believe that it will begin within a
few days. As soon as he is able to be
moved he will be taken south,
A Christmas Sermon.
Is it true, as men tell us, that the glad-
ness of life has really vanished from our
aging earth and that, between the greedy
quest of gold and the feverish pursuit of
pleasure, men rush through life with
neither the inclination nor the capacity for
such innocent and wholesome joys as thrill
the heart of childhood? Has the blood of
the race grown so cold, its imagination so
blind, its faith so weak, that we have be-
come a people without visions, without un-
selfish enthusiasms — with only a keen eye
for business? Certainly there are many
who hold this opinion, and by so thinking
confess that for themselves the accusation is
true. But one may at least admit, without
laying himself open to the charge, that
there is in our modern life, and especially
in city life perhaps, too little of this spon-
taneity and exuberance, and that we need
to cherish every influence which makes for
its encouragement.
It is the great value of the Christmas sea-
son that it brings back the joys of child-
hood to those who have failed to find con-
•solation in worldly wisdom; that it restores
the vanished rainbow tints to a world which
our dull eyes at other times perhaps see as
a somber gray ; that it gives us back our
faith in men, quickens our old enthusiasms,
revives our visions, and fills our hearts with
a spirit of unselfishness which echoes back
the angels' song, "Peace on earth, good
will to men."
To be sure, the merchant takes shrewd
account of the "Christmas trade"; so much
so that the superficial and cynical observer
might even assert that the whole tradition
of Christmas is maintained as a piece of
consummate commercialism, and that the
makers and sellers of wares are united in a
conspiracy to stimulate gift-giving and
coin it into dollars for their own profit.
But such an explanation of the phenomena
of Christmas would take account of only its
most superficial aspects. Christmas is not
characterized most adequately as the time
for giving presents to one's friends, but as
the season when the spirit of brotherhood
and of simple childlike joy prevails. Gift-
giving is not the main thing. It is merely
an inevitable expression of the real Christ-
mas spirit, which is something that no
mercantile shrewdness could possibly cre-
ate for its own selfish ends. No, Christmas
is not a creation of the business world. It
is the bursting forth of the springs of the
human heart — springs which at other times
we suffer to become clogged with the cares
f our daily toil and polluted with the
short-sighted penny- wisdom which we call
worldly prudence.
Perhaps there will come a time when
mankind will no longer need these special
seasons of refreshing, because men will
have learned to keep alive throughout the
year that spirit which now needs an annual
revival. Perhaps — but such a consumma-
tion is too far distant to make its anticipa-
tion worth while. For us and for our time,
and until men have learned the secret of
being at once earnest and light-hearted
and of applying the principles of brotherly
love to all the practical affairs of life fifty-
two weeks in the year, the Christmas sea-
son will continue to be a period of needed
recuperation for the better nature of every
man. It is something to be unselfish one
day or one week in the year. It is not
enough, but it is something.
Christmas is, by common consent, the
children's festival. Why? Most obviously,
because it is the birthday of the Christ-
child When Divinity clothed Himself in
our mortal nature, he sanctified first Wom-
anhood, then Childhood, then Manhood.
Not only did Jesus set a little' child in the
midst of his disciples as a pattern for
them, but before that he set himself as a
little child in the midst of the famity, in
the midst of the natural environment of
childhood, and made the brightness and the
purity of childhood henceforth tenfold more
pure and bright. Why should not the
Christ-child's day be held forever sacred to
the children?
Jesus said, "Except ye repent and be-
come as little children, ye cannot enter into
the kingdom of heaven." Yea, and except
ye repent and become as little children, ye
cannot enter into the kingdoms of this
earth. Repent of the sin that defiles the
heart; repent of the selfishness that nar-
rows the soul; repent of the anxious care
thatdenies God's providence; repentof the
needless gloom which masquerades as re-
ligion, while it insults the very sunshine of
God; repentof the cynicism which belittles
faith in man ; repent of the sordid blind-
ness which sees no good but gold, stigma-
tizes brotherly love as impractical, and can
catch no hopeful vision of better things
ahead. Unless ye repent of these things
and become as little children in purity and
unselfishness, in placid faith and eager joy,
in hope, in trust, in glad enthusiasm, ye
cannot enter into the kingdoms either of
earthly happiness or of heavenly felicity.
Whoever holds the title deeds and mortga-
ges, the earth and its fulness are possessed
by those whose hearts are large enough to
contain large generous thoughts of God
and man and the world.
This is the Christmas spirit — the spirit of
childlike joy in all good things, of faith
without fear, of love without limit, and of
the perfect peace that comes from these.
Let us keep the feast in gladness of heart
and in grateful remembrance of Him who
has brought us joy and has left us peace.
Mr. Seymour Bell recently said that
America needs more English tea and
Scotch whiskey, and England needs more
American labor-saving machinery and the
skill to use it. British competition would
be favored by the adoption of both recom-
mendations. The copious use of Scotch
whiskey is a great help — to one's rivals.
&
Home — A Christma.s Medi-
tation.
As a bird that wandereth from her nest
so is a man that wandereth from his place.
Do good and dwell in the land and verily
thou shalt be fed. The fire burns bright-
est on one's own hearth. A tree often
transplanted neither grows nor thrives.
He who is far from home is near to harm.
He who is everywhere is nowhere. East
and west at home the best. God, the
fountain of life, has a home, and some-
where in space there is a place which we
call heaven. A curse upon all those fan-
tastic methods of living, dreamed of by
socialism and communism, which would
sacrifice home to the meagre economies of
great establishments where humanity is
fed in stalls like cattle.
Such are some of the utterances of the
world's prophets on the need of the home.
Center of all sunshine and joy, of all
festivity and good cheer, should be this
sacred shelter. What happiness in father's
or mother's care, in the tender ministry of
husband or wife, in the confidence and
trust of brothers and sisters! What
blessed associations cluster about the very
word "home," compared with which
dwelling, mansion, palace are but cold
terms! What memories quickening the
pulse, warming the heart, stirring the soul
to its depths, making age young again,
sustaining the sailor in the midnight watch,
inspiring the soldier on the field of con-
flict, imparting endurance to the worn-
down sons of toil!
Going home means going into an at-
mosphere of gladness, a place of joy. Of
the primitive Christians we read: "And
they, continuing with one accord in the
temple, and breaking bread at home, did
eat their meat with gladness and singleness
of heart." These ancient Christians were
not hermits, they enjoyed their food. A
convivial meeting some think a contriv-
ance of the devil, but a convivium is only
an eating together. Two laborers eating
their lunch of bread and cheese on the
sidewalk are having a convivial time. It is
reason enough for eating with gladness
that we have something to eat, and reason
enough for eating with thanksgiving that
we are counted to be sharers in the bounty
of the Giver of all good. What pleasure
to see a man enjoy a square meal. It is
worth the cost of paying the bill. A long-
faced, dumpish, ungrateful feeder should
have no turkey or plum pudding at Christ-
mas, but only bread and water enough to
keep his dyspeptic body and his lean,
narrow soul from disconnecting. "What
were the three great feasts of the Jews?"
asked the Sunday-school teacher of her
class. Tommy's hand went up. "What
were they, Tommy?" "Breakfast, dinner
and supper!" exclaimed Tommy. Jews and
Gentiles alike observe these feasts and
they should be observed religiously, grate-
fully, joyfully. Selfishness and discontent
kill joy. The ungrateful man is never
happy.
Home above all should be the abode of
peace. One traveling in Germany came to
a tavern and stopped for dinner. After
the meal the landlord put on the floor a
great dish of soup and gave a whistle. In
came a big dog, a large cat, an old raven
and a big rat with a bell on its neck. All
four went to the dish and without disturb-
: d together. After dining
1606
THE CHRISTIAN-EVANGELIST
Decembhr 19 1901
the dog, the cat and the rat lay before the
fire, and the raven hopped about the room.
The landlord had taught them to live in
peace. He said the rat was most useful, for
the noise it made by the tinkling of the bell
drove'all the other rats and mice away.
Now, if a dog, a cat, a raven and a rat
can live together happily, cannot father
and mother and brothers and sisters do the
same? Shall people, rational men and
women, be guilty of grumbling and fault-
finding, snarling and squabbling all the
time, making their homes wretched, and
driving boys and girls out into the cold
world and into the pathways of sin? Ought
not every man's house to be a very hill-
top of cheerfulness and serenity, a moun-
tain height of inspiration and confidence
and joy, far removed from all mist and
cloud?
What a treasure is a happy home! A
merchant]failed in business and went home
in great agitation. "What is the matter?"
asked his^' wife. "I am ruined, beggared;
I have lost] my*'all!" exclaimed the man,
pressing his hand to his head. "All!"
said his wife.5; [/'No; I am left." "All,
papa!" said his oldest son. "I am here."
"And I, too," said his little girl, running
up and putting £her arms about his neck.
"And I'm not Llost, papa," said his little
boy. "And you have your health left,"
aid his wife. ^"And your hands to work
with," said his oldest. "And God's
promises," said grandmother. "And your
feet to carry you about," said his youngest
boy. "And a good G:>d," said his wife.
"And heaven to go to," said the little girl.
"God forgive 'me!" exclaimed the man.
"I have not lost my all. What have I lost
to what I have left! "
Peace is here if anywhere on earth. The
peace and good^will the Babe of Bethle-
hem came to bring most of all is in the
home. With the Christmas season let the
home be the center of joy and festivity.
"I knew by the smoke that so grajefaiy
curled
Above the green elms that a cottage was
near;
And I said, if there's peace to be found in the
world
A heart that was humble might hope for it
here."
Home should be a foretaste of heaven.
Our highest idea of heaven is that it is
home, our Father's house, the place where
the children gather. "I long to see home!"
sighs the sailor, when his ship rocks to and
fro in the storm. "I am going home,"
thinks the merchant as he closes the doors
and bars the windows of the shop, tired of
the labors of the day. "I shall go home
now," says the plowman at the end of the
furrow, as he unhitches the team and turns
their heads toward the farm-house. "I
must hurry home," said the mother, when
her heart is with the little one. "How I
long to get home," says the schoolboy,
disconsolate over his task. "Don't stop
me; I must run home," says the bright-
eyed little girl, as she skips along the
pathway. "Almost home!" exclaims the
dying Christian, with enraptured vision.
"Home at last!" shouts the pilgrim, as he
steps on the golden shore to wander no
more forever.
"I dreamin of de light,
In the shadders of de night,
De mawnin's over yander 'ea its comin' to
my sight.
En I heah de sweet bells ringin,
Siugin, singin, ever s'mgih,
Of de light, of de mawnin light.
I dreamin of de Jight,
En de hills is gittin bright
Ez ef angels breshed em ez dey passed wid
wings of white;
Ea I singin right along,
En my soul is in my song,
Of de light, of de#rnawnin light.
Shine out, O blessed light!
Make de worl' and heaven bright,
Though dey ain't no dark kin ever hide dat
heaven from my sight,
Shine out, en let me be
Wbar yo' beams kin fall on me
In de light, in de laawnin light."
J»
The Slaughter of the Lambs.
To be greedy without being gullible is a
height of sordid prudence which few at-
tain. Therefore it is not only more whole-
some and more Christian to avoid greedi-
ness, but it is also eminently safer. Let a
man once conceive an ardent desire to
double his money in ninety days — not
merely to wish vaguely that he could, but to
make that desire a guiding principle of
action — and he is ripe for any folly.
Only a few days ago the police uncover-
ed the operations of one of the five-hun-
dred-and-twenty-per-cent. stock-market
swindlers. It was the same old hoax. Ad-
vertisements in country papers were fol-
lowed up by circulars announcing that
the company was in a position, owing to
its inside information about the stock
market, to guarantee a weekly dividend of
ten per cent, on all money placed in its
hands. An investment of one hundred
dollars would bring a weekly return of
ten dollars. Whoever would lay down a
thousand dollars would thenceforth enjoy
perpetual affluence with an income of one
hundred dollars a week. These figures
were mentioned merely as a minimum.
The company had good reason to believe
that much larger returns would be secured,
but it proposed to deal in all frankness
with its patrons and it did not just at
present feel justified in absolutely guaran-
teeing more than five hundred and twenty
per cent per annum. And people whose
sanity had never been held in suspicion,
who had been shrewd enough and dilligent
enough to save up various sums of money,
trooped after the whistle of these pied
pipers. They planted their savings in the
hope of a glorious hai'vest; but they found
that they had only put their money in a
hole — and the other fellow had the hole.
The police and the postal authorities inter-
vened, but the culprits had fled, leaving
only some documents which revealed the
completely fraudulent character of tbeir
operations and the foolish greed of their
dupes.
The education of no American boy
ought to be considered complete until he
has taken a thorough course of study in
the science of How Not To Get Rich. It
is useless to try to teach the art of getting
rich. All the people who know how are so
busy doing it that they have no time
to give lessons. But it would be worth
while, at almost any cost, to point out to
the rising generation some of the ways in
which wealth is not to be acquired. This
course of study would include a classifica-
tion and analysis of the various get-rich-
quick schemes, and would show that the
only person who ever acquires wealth by
these methods is the swindler who plays
upon the greedy eagerness of some more
credulous wealth-seeker. The course
would issue in the proof of the proposition
that, barring gifts and unexpected discov-
eries, quick riches mean dishonest riches.
And yet it is hard to make this teaching
carry with it the weight which it should,
when gentlemen of eminent respectability
are manipulating corners in copper and
clearing a few millions over night, or are
gathering in some hundreds of thousands
of dollars in margins by selling certain
train -loads of wheat which they never pos-
sessed and subsequently buying from some
one who is not expected to deliver it. By
some sleight of hand, the trick is turned by
those who know the game. The police do
not interfere, immaculate respectability is
preserved, and the onlooker goes away
with the impression that 520 per cent of
profit is not at all incompatible with strictly
legitimate dealing.
The respectable stock gamblers are prim-
arily responsible for the success of despic-
able swindlers of the 520 per cent type in
leading the lambs to the slaughter. Their
example, constantly held up before the
public eye as an honorable success, fosters
the false idea that money can be honestly
acquired without honestly working for it,
excites greed for unearned gains, and pre-
pares the grist for the swindler's mill.
When the social and moral judgment of the
stock gambler is readjusted to fit his de-
serts, the confidence man will lose his most
valued ally, for the strongest point in his
appeal to the credulity and greed of his in-
tended victims is the unfailing reference to
recent conspicuous winners in the stock
market.
All men who have possessions may be di-
vided into two classes: makers and takers.
Similarly, the means of acquiring wealth
may be broadly classed under two heads:
industry and robbery. Industry makes;,
robbery takes. He who becomes wealthy
but has created no wealth of any kind, must
have what belonged to some one else and for
which no equivalent was rendered. He is a
taker, not a maker. Gifts and inheritances
aside, this is equivalent to saying that he is
a robber. The man, therefore, who wins in
a stock speculation is a candidate for the
same honor which one may bestow upon a
skilled and successful safe-blower, and the
man who loses is entitled to such pity as is
given to the would-be burglar who misses
his booty and loses his tools in the attempt.
Most of the victims of the ten-per-cent-
a-week scheme and of the similar transpar-
ent frauds, mean to be honest. They covet
wealth, but the thought of acquiring it
by shop -lifting, pocket-picking or house-
breaking would not tempt them. They must
have a means which the public conscience
approves. They find it in stock speculation
through the agency of the company which
furnishes the tips and "guarantees" the re-
sult. Whose fault is it then that thousands
of these credulous lambs are annually led to
financial slaughter? It is their own fault
for their folly and greed. It is the fault of
the big speculators for furnishing an inspi-
ration to covetousness. Most of all, it is the
fault of the public for viewing the great
robbers with approbation and for failing to
record in its judgments upon them the prin-
ciple that honest money comes only with
honest work.
December 19, 1901
THE CHRISTIAN-EVANGELIST
1607
Notes and Comments.
A brother in a distant state writes that
his church is in need of a carpet, a silver
communion set and some pulpit chairs, for
which worthy object he solicits a contribu-
tion, adding: "Do not neglect this Mace-
donian cry." Carpets and silver commun-
ion sets are doubtless desirable accessories
for a church, but an appeal for them is not
a Macedonian cry. When the man from
Macedonia appeared to Paul he did'not
plead for carpets and silverware, but for
someone to come and preach the gospel.
President Harper, of the University of
Chicago, is to have charge of the entire
series of educational congresses at the
St. Louis World's Fair in 1903, including
• the conferences and assemblies of jurists,
scientists, teachers, literary men, theolo-
gians and financiers. Dr. Harper is most
of these himself—especially the last. Now
perhaps Chicago will believe that we are
too magnanimous to harbor a grudge be-
cause she has outstripped us in numbers
and area. We freely forgive her.
It is reported that Battle Abbey, located
at the very spot where William the Con-
queror won the battle of Hastings and
determined the future course of English
history, has been sold to William Waldorf
Astor for a million dollars. The report
may be erroneous, so far as concerns the
identity of the purchaser; we hope so. It
is not pleasant to contemplate the eviction
of the shade of the mighty Norman by an
ambitious plutocrat who has for several
years been trying to break into the ranks
of the British aristocracy. The earlier
William knew how to break into the very
best English society. He did it with an ax.
The brigands who have captered Miss
Stone are almost certainly zealous religion-
ists. Oriental brigands usually are. If they
are Bulgarians, as is probable, they are
members of the Orthodox Greek Church; if
Turks, they are Mohammedans. In either
case their view of religion is much the same
— that it is a talisman which will give them
luck in any enterprise, however villainous,
if they are only faithful in performing its
rites and generous to its altars. Such a
conception of religion is in itself an answer
to the criticism which some have passed
upon Miss Stone for going among such
people. Their need of a missionary's ser-
vices is evidently great.
Our Cincinnati contemporary, the Chris-
tian Standard, makes a good suggestion
in saying that our papers ought to co-op-
erate in the movement to put a paper in
every home in the church. Co-operation
is always better than competition of the
cut- throat and cut-price sort. Some of
our friends have thought perhaps the
Christian-Evangelist did not favor the
idea of putting "a Christian paper in
every Christian home," because we have
not said much about it in just those words.
But we do. We believe, however, that it
is better policy to allow the individual
members to designate the paper, each for
himself, than to vote in by wholesale a
paper which some prefer and others do
not. To get a good paper into every home
is only half of the campaign. The other
half is to get it read. This is naturally
easier when each person chooses for him-
self.
Two or three generations ago the intro-
duction of beer into this country as a com-
moji beverage was hailed with satisfaction
by the temperance workers, on the theory
that, by furnishing a little alcohol, it would
prevent people from seeking stronger
drinks. But it did not work that way;
alcohol never does. Every one who is cap-
able of learning anything has by this time
discovered that the consumption of malt
and of spirituous beverages does not vary
inversely. Recent statistics show that beer-
drinking Germany consumes a constantly
increasing quantity of spirits per capita.
That beautiful theory that men can be kept
from whisky by giving them beer, whether
in the canteen or anywhere else, has never
yet been known to work
The Missouri Bible College in connec-
tion with the State University at Columbia
has recently occupied a building which
stands on the lot that was purchased for
the Bible College some time ago. The
building was originally a residence but has
been remodeled and will be found suffic-
iently capacious for the present needs of
the college. W. J. Lhamon, of Allegheny,
Pa., will begin his work at the Bible, Col-
lege January 1, and will have charge of the
classes in New Testament, while Dr. W. T.
Moore, will teach the Old Testament. The
friends of this enterprise will be glad to
note these signs of increased activity. The
Bible College now has an endowment of
$50,000, a lot which could not be better
located, a building adequate for all imme-
diate needs, and a faculty of unquestioned
ability though not yet of sufficient numbers.
Why is it that the term "backbone" as a
quality in character is generally used in
the sense of stubbornness, cantankerous-
ness and harshness? A backbone differs
from a ramrod in two important particu-
lars: It has marrow in it, which gives it
life, and it has joints, which give it flexibil-
ity. The man whose opinion on all propo-
sitions is an unvarying negative, or the
man whose opinion cannot be changed
when new facts are brought to his atten-
tion, is not a man with a backbone, but a
man with a ramrod down his intellectual
and moral spine. So as to systems of re-
ligious thought. "Calvinism," say some
of the anti-revisionists, "ha9 backbone,"
which gives it a great advantage over all
systems of a less dogmatic character. But
is not the backbone of such a system rather
of the ramrod variety? If men must sys-
tematize their thoughts about God — and
perhaps they must — it is essential that the
backbone of their sj^stems shall contain a
few yielding vertebrae, with cartilagineous
links of a not too rigid sort, in recognition
of the limits of human knowledge and of
the fact that it has not pleased God' to re-
veal all his mysteries to men. The impact
of a large, swift- moving idea upon a rigid
system with a ramrod for a spinal column,
is disastrous. It puts an embarrassing
curve in the ramrod, and a crooked ramrod
is the most useless of all useless things. A
system with a real backbone receives the
shock, bends beneath the blow and then
springs straight again. And when the first
surprise is over it is found that the new
idea, if it is a true one, has itself become a
strengthening vertebra in the backbone.
\^ v^ s§ N^ N^
v CHRISTMAS GREETING v
By I. J. SPENCER-
No holiday is so universally and enthu-
siastically celebrated as the twenty-fifth
day of December. Its annual recurrence
produces a high tide in business and in
social life. By the unselfish and charitable
it U observed charitably; by the selfish it
is used selfishly; by the noble it is utilized
nobly; by the coarse and vulgar its coming
is made the occasion of coarse indulgences
and vulgar gratifications.
The elevating, joy- giving and redemp-
tive event it commemorates, opens upward
the hearts of the good, the wise, the grate-
ful, and the loving; and brings down ten-
der good will and showers of blessings
upon those who sit in darkness and in the
shadow of death. To the Christian it comes
as an opportunity to give food to the
hungry and good cheer to the sorrowing
and the suffering. It declares again and
again that "it is more blessed to give than
to receive." Whatsoevt r is done in the
name — by the prompting or according to
the will — of Him whose advent it recalls is
beautiful and beneficent. Christmas im-
plies glory to God in ihe highest and good-
will toward men.
It is a time when the kingdom of heaven
descends very near to the hearts of men,
women and children. It is a time not for
saying to the naked and hungry "be fed";
but for bestowing the needed boon. It is a
season for emphasis upon the practical
and tangible in the Christian religion.
One of the most valuable experiences to
any man is not to desire to receive; not to
fret or be gloomy if ignored or forgotten
in the distribution of others' gifts; but to
put himself in partnership with God as a
dispenser and giver, bestowing upon others
for their good, wisely chosen gifts, asking
nothing in return.
While seeking to add to the sum of
human happiness and to reflect the glory
of Him who was born in Bethlehem, we
must seek as well, by our influence to pre-
vent the outbreaking of base passions —
avarice, fleshly pleasures, selfishness,
envy, hatred, injustice, and cruelty — that
flow in hideous contrast beside the beauti-
ful stream of good will among men. Not
material gifts only, but words and deeds
of sympathy, cheer, faith, and love, may
be used to bless and brighten many a
heart and home at this glad Christmas-
tide. To- every reader of these lines the
writer extends the hand of good will; the
heartiest Christmas greetings and the sin-
cerest God speed to every thought and
step and deed for the uplifting of our
fellow men.
It is important to know that the sublim-
est, best gift possible is not gold, or any
external treasure. It is the consecration
of one's self, as Christ, gave himself to
men, to cleanse, illuminate, cheer, love,
succor and inspire them to holy living,
following in his footsteps and upheld by
his spirit.
Lexington, Ky.
1608
THE CHRISTIAN-EVANGELIST
December 19 1901
The New Happiness
By N.
AYLSWORTH
Man has ever been wont to regard him-
self as essentially a selfish being, whose
only way to happiness was through self-
seeking. To receive much and be minis-
tered to by others was to be happy; to
receive little and serve others was to be
unhappy.
This view of happiness has ever tended
to make man a robber, and for untold ages
war was the profession of mankind. But
war served this ideal of happiness very im-
perfectly, for it was always highly destruc-
tive, tending to put out of existence the
very things contended for. Hence, efforts
were early made to limit this tendency to
indiscriminate robbery, and governments
were formed. But these had to recognize
selfishness as the prime law of life, and off-
set the gains of wrong- doing by penalties
which appealed directly to this 'principle.
In the highest type of religion known to
the ancient world this was also true.
Threatened calamities for disobedience
and promised reward of prosperity for
well-doing were the grand motives for the
Jewish righteousness. Christianity set
aloft another principle, but it had to take
the world as it was, and appeal also to the
law of selfishness — with this significant
difference, however, that its rewards and
punishments were in a future state. This
was worth much, very much, for it placed
life on a basis of faith ; yet it was in so far
a transferred selfishness. Its power to
stimulate the conscience and quicken the
nobler impulses was immeasurably greater
than any unideal application of the prin-
ciple, but a righteousness founded on such
an appeal was in danger of falling to the
level of a mere prudence, albeit of the
higher sort.
Co-operating with these external influ-
ences, there has always been an inner
sense and prompting to righteousness in
what we call conscience; but it is to be
noted that the action of this faculty has
usually been felt to be stern rather than
joyous. It holds the lash of compunction
and executes righteousness with severity.
It is a law, not a gladness. Its demand is
self-denial, and it has no means to make
this joyous.
During the Christian ages the law of
selfishness, in one form or other, has, for
the most part, held sway; and love has
been regarded, and is even now regarded,
by a large part of the church, as impracti-
cable. The Christian life is viewed as a
life of self-denial in view of a future re-
ward— that is, largely as an other-worldly
prudence.
A remarkable fact during all this reign
of selfishness has been that the attainment
of happiness according to the principle of
self-seeking has been disappointing. The
means of happiness when once obtained
have failed to fulfill expectation. The
recognition of this fact is as old as human
history, and it means that the selfish
principle, while to an extent applicable,
does not satisfy the demand of the human
heart. This is because we are human, not
simply animal, and the thirst of spiritual
discontent is ever making our cup insipid.
The animal sated is satisfied ; man sated is
still hungry.
It has long been preached that religion
satisfies this hunger; but if it be but a
transferred selfishness, as is largely true
with many, it certainly does not. The
hope of heaven may be very comforting in
trial, but it alone is not sufficient to make
us happy. The church — with numerous
individual exceptions — has been but slow
in finding out Christ's better way, and the
secular world has always disbelieved in the
law of love.
In all this, a change has been taking
place in the last century which is both
more startling and fuller of promise than
all else that has come to pass in that won-
derful period. That change has been the
incoming, on a large scale, of what may be
termed a new happiness.
Carlyle in his "Sartor Resartus" gives
the inner history of a supposed philoso-
pher who had begun life with the usual
hopes and purposes of men but had met
with such serious disappointments that
he had lost faith and become pessimistic.
After repining for a long time, he becomes
defiant; and then, when his indignation
had burned itself out, indifferent. In this
state he asks himself whyhe should
demand to be happy, when he had not
even the right to be a few years before.
Through such reflections he reaches
other views of life, and at last makes
a complete surrender of self. There-
upon he passes into a mental state of
restfulness, in which his faith oomes
back, and all things grow to look more
kindly about him, and he exclaims:
"O nature — or what is nature? Ha! "Why
do I not name thee, God? Art not thou
the living garment of God? O heavens, is
it in very deed He, then, that ever speaks
through thee ; that lives and loves in thee,
that lives and loves in me?" "With other
eyes, too, could I now look upon my fellow
man : with an infinite love, and infinite pity
— poor, wandering, wayward man! Art
thou not tired, and beaten with stripes,
even as I am? Ever, whether thou bearest
the royal mantle or the beggar's gabardine,
art thou not so weary, so heavy laden ; and
thy bed of rest is but a grave. O my
brother, my brother, why can I not shelter
thee in my bosom, and wipe away all tears
from thine eyes ! " And here he finds that
he can do without happiness, for he has
found blessedness.
The remarkable thing about this dis-
covery is that in the new-found happiness
there is no sop thrown to selfishness. Re-
The new happiness is the joy of doing
good, the gladnessof making others glad.
This is not only duty, then, anq hap-
piness. 'Carlyle was a giant with a
tongue of fire; and for fifty years he
stormed through the century, dealing
mighty blows against materialism, self-
ishness, and hypocrisy. He was the Eli-
jah of the nineteenth century. He was
not a church man, but he snatched fire
from the Christian altar and filled the
heavens with its glow. As no other man,
he impressed the century, and stood forth
in the broad world as the apostle of the
new happiness.
Probably the greatest poem of the cen-
tury was Faust, Goethe's masterpiece; and
this addresses itself to the same subject.
Faust, a learned man, is visited by Meph-
istopheles, a wonder-working spirit, who
proposes to conduct him to perfect happi-
ness. Faust bargains that when he shall
say to the moment, "Stay, thou art so
fair," he shall yield up his life, and Meph-
istopheles shall have his soul. Mephis-
topheles, through the exercise of magical
powers, conducts him through many expe-
riences in quest of happiness. At length
the path lies through wrong doing, and
with much reluctance Faust yields to the*
temptation to stain innocence, and is led
both to crime and the ruin of a pure life.
Not happiness, but anguish and wild woe
succeed to this gratification of passion, and
the curtain falls on a blackness of darkness
as of hell.
In the second part, Faust is conducted
through a long pilgrimage, whose object
he does not comprehend, the direct quest
of happiness being lost sight of, until he
at length finds himself impelled to engage
in a great work of philanthropy. He gives
all his thought and energy to an enterprise
that is destined to issue in the well- being
of his fellow men on a large scale. When
his work is done, and he contemplates the
great good that will result, he exultingly
cries to the moment, "Stay, thou art so
fair," and immediately sinks down and
dies. Mephistopheles seeks to gain pos-
session of his soul, but angels bear it to
God.
^ 1
The great les3on of this masterpiece of
the century is that of the new happiness —
the joy of beneficence. We miss in Goethe
the deep moral tone of Carlyle, and this
appears in the method of coming to the
discovery of the new happiness, but the
lesson is the same — that unselfish service
is happiness. In this, as in Carlyle, the
idea of a future happiness is out of view.
Faust is seeking present happiness, and he
finds it at last, after all else has failed, in
making others happy.
Goethe's poem has been regarded as a
mirror of the century. Mephistopheles,
cold, heartless, knowing, and magical in
wonder-working, is a striking impersona-
tion of the human intellect; cold, heartless,
skeptical, far-seeing, and almost magical
in its wonder-working, it has led us a
far chase for happiness during the century.
But we are coming to see that not in the
splen<? "«• of achievements nor in multi-
plicity of possessions is happiness to be
found, but in the joy of doing good.
The greatest discovery of the nineteenth
century was not physical, but spiritual —
a discovery in the nature of the human,
heart— I should say re- discovery, for Christ
proclaimed it long ago in his law of love.
Unselfish service is heaven. God has made
us so. This is the mighty voice of the cen-
tury. And not in vain was it that Goethe
sang and Carlyle thundered and a thousand
other voices added their acclaim, for the
world is already beginning to resound wi,th
the new gladness of doing good. Of this I
shall speak in another article.
(TO BE CONCLUDED.)
December 19, 1901
THE CHRISTIAN-EVANGELIST
J 609
A Glimpse of Sha.nghaci
By F. M. RAINS
Shanghai was my last place to visit in
China. It is a great and growing city of
some five hundred thousand souls. The
foreign population, that is, American,
English, French, etc., is about 9,000 There
are three foreign concessions, English,
American and French. Shanghai is the
eye of the whole empire. It is the New
York of the east. The manufacturing in-
terest is very great. The banking business
is large. C. S. Addis, Esq., manager of
the Hong Kong and Shanghai bank, tcld
me that about $2,000,000 annually passed
through that bank for missions. No doubt
this bank handles more missionary money
than any other one bank in the world. The
bank is well managed. One of its officers
made a great pile of money for the bank by
speculating in silver. He was promptly
discharged on the ground that he had dis-
obeyed orders in not doing only a strictly
banking business.
Shanghai is famous in China for its
great schools. St. John's College is an
Episcopalian mission school. It commands
a far-reaching influence in the whole
only empire. It is a school for young men
and its capacity is 300. When a
young man enters the school, he must
pay his board and tuition three years
in advance. Not long since there was
room for thirty new students. Promptly
eighty- five presented themselves for exam-
ination, ready to pay the expenses three
years in advance. Only thirty were ac-
cepted and fifty five had to go elsewhere.
I mention this fact to show how China is
being aroused on the educational question.
Fifteen years ago the Chinese of either sex
would not attend schools if board and tui-
tion were given free; now all the schools
are crowded and they pay both board and
tuition. I visited also the Nanyang Col-
lege in Shanghai. It would do your eyes
good to see this magnificent plant of new,
modern buildings with every appointment
and convenience. The Chinese government
put this up at a cost of about $200,000. The
building has just been completed. TheChing
Chong school for Ningpo boys I also visited.
This school has $500,000 at its command. A
poor Ningpo boy grew to be a very wealthy
man, and when he died he left $500,000 for
this great school. Do you think a China-
man is worth saving? Some wealthy China-
men have just made a tender of $500,000 to
start another great school in this city.
China has no public school system. This
will not be true many years longer. Gov-
ernment schools will be started at no very
distant day. But what will they be?
How can it be done? China does not have
at present properly educated men to launch
a system of public schools. Count Ito, of
'Japan, says his country can furnish the
teachers. That would be fatal. This pub-
lic school interest will fall into the hands of
the missionaries, if they are ready for such
an undertaking. Timothy Richards, who
has been in China for about forty years,
says that if China had 1,000 well educated,
consecrated young Chinamen government
schools could be started in the right way.
A common school system for a country
numbering 400,000,000 souls is one of the
greatest and most far-reaching enterprises
the world has ever seen. The missionary
interest must be ready to give direction
and character to the movement when it
comes.
I had the pleasure of seeing Consul Gen-
eral Goodnow. He gave me a full account
of his relations with Li Hung Chang dur-
ing the recent riots. In common with
everybody in China, native and foreign, he
does not think the so-called "great Chinese
statesman" was immaculate. General
Goodnow is kind to the missionaries. They
all look to him as a personal friend. One
of the last things President McKinley said
to him before leaving Washington was,
*'Be good to the missionaries." President
McKinley also said to him and to other
consuls that he thought the representa-
tives of a Christian nation like the United
States ought to attend church at least once
every Sunday. General Goodnow is not a
member of any church. His wife, however,
is a member of the Christian Church, She
was raised in Indiana. He is a warm, per-
sonal friend of our missionary, W. P.
Bentley.
Our missionary force in Shanghai is W.
P. Bentley and wife, Jame3 Ware and wife
and Miss Tonkin. The churches in Aus-
tralia have just sent Miss Tonkin to be as-
sociated with the Wares in their work. The
foreign society is much pleased to have the
co-operation of the brethren in Australia.
Mr. Bentley is doing a fine work in differ-
ent ways. He preaches in the Christian
Institute and teaches. He is called upon
to serve on different boards and commit-
tees of an interdenominational character.
His work is outgrowing his present quar-
ters and he is calling loudly for more room
and larger buildings. He is in pressing
need of at least $6,000. Will not some one
send us a check for that amount for this
special need? We ought to rejoice that the
work is so prosperous. Land is advancing
in price all the time in Shanghai. We
ought to have bought plenty of ground ten
years ago. It was cheap then, but we were
not able. Other mission boards are doing
and planning for great things in this, the
most important city in the east. James
Ware is happy. He has all he wants. He
has a good chapel and his new home is al-
most completed. I went with him to one of
his outstations on, the island of 'Tsungming.
This island is forty miles long and twelve
miles wide and has a population of 800,000.
Mr. Ware baptized thirteen, most of them
bright young men. One man walked all
night that he might be there to be baptized.
Scores of people are asking the way of the
Lord. Some walk six and eight miles every
Sunday to hear the gospel. The work in
China in some respects reminds one of the
pioneer days in Kentucky and Missouri. A
Buddhist priest was at the baptism. These
chaps amount to but little. They are
ignorant fellows. A majority of them can-
not read. They try to look holy and wise,
but they make a spectacle of themselves.
By the way, the island of 'Tsungming is
the home of sorghum we have in America.
It was taken to America from this island.
When I was a boy I had to work at the
sorghum business day and night. The
business was never a success — in my hands.
We have two churches in Shanghai.
They unite once a month in a union com-
munion service. The regular meeting was
held while I was there. It was a delightful
service. Following the service, Mr. Bent-
ley baptized three upon a confession of
their faith. Christian work is being con-
ducted in thirty places in the city by all
the missionary agencies. This city would
soon be won for our Lord were it not for
the immoral lives of foreigners.
A mighty change has come over China
since the Boxer riots. Mission work was
never before so prosperous. Mission schools
are crowded. Large numbers are being
gathered into the churches. The officials
are kind and courteous. The missionaries
are hopeful. China is a world power; as
goes China, so goes the world. The people
are now seeking western learning. Give
this nation the gospel and the problem of
the evangelization of the world will be
solved.
. On this trip to the east I have seen many
new and strange things. I have seen
mighty mountains and volcanoes and riv-
ers. I have seen great cities, ancient tem-
ples, great statesmen and scholars, but
nothing I have seen has impressed me so
much as the marvelous success of the gos-
pel in these lands. I went out believing
and hopeful and I return knowing and en-
thusiastic. The man who questions the
success of the work in Japan and China
doubts the testimony of thousands of as in-
telligent and consecrated men and women
as the world has ever seen.
Pacific Ocean, S. S. Nippon Maru, Dec,
2, 1901.
The Three Kings of Cologne.
From out Cologne there came three kings
To worship Jesus Christ, their King.
To him they sought fine herbs they brought
And. many a beauteous golden thing;
They brought their gifts to Bethlehem town,
And in that manger set them down.
Then spake the first king, and he said:
"O Child, most heavenly, bright and fair!
I bring this crown to Bethlehem town
For thee, and only thee, to wear;
So give a heavenly crown to me
When I shall come at last to thee!"
The second, then, "I bring thee here
This royal robe, O Child," he cried;
"Of silk 'tis spun, and such an one
There is not in the world beside;
So in the day of doom requite
Me with a heavenly robe of white!"
The third king gave his gift, and quoth;
"Spikenard and myrrh to thee I bring,
And with these twain would I most fain
Anoint the body of my King;
So may their Incense sometime rise
To plead for me in yonder skies!"
Thus spake the three kings of Cologne,
That gave their gifts, and went their way;
And now kneel I in prayer hard by
The cradle of the Child to-day;
Nor crown, nor robe, nor spice I bring
As offering unto Christ, my King.
Vet have I brought a gift the Child
May not despise, however small:
For here I lay my heart to-day,
And it is full of love to all.
Take thou the poor but loyal thing,
My only tribute, Christ, my King!
— Eugene Field.
1610
THE CHRISTIAN-EVANGELIST
December 19 1901
Jesus's Teaching Concerning Himself
(CONCLUDED.)
By way of introduction to part second,
it may be said that the Christ of the
gospels bears little resemblance to the
Christ of theology. Speculation has lifted
the man Jesus so high into the realm of
metaphysics that he is well- nigh an ab-
straction. The chief misfortune in this
process has been the loss of his humanity
to a degree out of all proportion with the
self- asserted character of the Man of
Galilee. He usually refers to himself as
the "Son of Man"— thus implying a
thorough humanity; not indeed, imperfect,
weak and halting, but glorious humanity.
Incidentally he speaks of his own limita-
tions. He said, "No man knoweth the
hour, not even the Son, but the Father;"
and "It is not for you to know the times or
the seasons which the Father hath put in
his own power." He asserts that at his.
request his Father will send him more than
twelve legions of angels. These limitations,
however, imply his completeness in God,
and are by no means to be set down as
defects. Well said one of the greatest
preachers among us, "Jesus was a perfect
man, but a perfect man is more than man.
I want to say that when you have a perfect
man, you have a perfect human and a
perfect divine creation." Let us rejoice
that Jesus was clothed with our humanity,
and be inspired thereby' to a deeper and
truer discipleship.
It is a matter of joyful congratulation
that all the cardinal doctrines of the Chris-
tian religion are taught in the direct say-
ings of Jesus concerning himself.
1. The incarnation. This doctrine is
abundantly taught in the epistles, but
these find their greatest strength in being
confirmatory of the plain statements of
Jesus. Listen to this statement: "I came
out from the Father and am come into the
world; again I leave the world and go unto
the Father" (John 16:28). It is true that
all men,' indeed all things material and
immaterial, come from the Father. But
Jesus in this statement evidently does not
refer to this. If so, his remark in his own
behalf is pointless. Miraculous conception
or natural conception, this statement
affirms a relationship to God and proces-
sion from God that other men cannot claim
for themselves. "I and the Father are
one»»_a personal, vital, intelligent union
with God. "Give me the glory which I
had with thee before the world was;"
"before Abraham was, I am"— direct state-
ments of pre -existence. "Believest thou
not that I am in the Father and the Father
in me?" "The words that I say unto you,
I speak not for myself, but the Father
abiding in me doeth his works." Here is
the express statement that the Father
abides in him, the essence of the incarna-
tion.
2. Redemption. The word redemption
means to release for a ransom. Jesus uses
this particular word when he eays the
"Son of Man came not to be ministered
unto but to minister and to give his life a
ransom for many. Back of all the theories
of redemption is the fact of redemption.
The abolition of a theory does not destroy
the fact any more than a change in
By J.
astronomy would dash the stars out of the
sky and lead the worlds astray. Theories
may come and theories may go, but re-
demption of mankind will go on forever.
J. M. Campbell says: "The question to
whom was the ransom paid is an idle
one. To the devil, is the answer which
some theologians have ventured to give.
To God, say others. Locke felt moved to
ask, 'Would it not be incongruous to pay
the ransom to the party who receives the
parties redeemed?' These difficulties arise
from taking the word literally. The figure
contained in a word must not be over-
stretched. All human analogies give at
best a faint suggestion of divine realities.
The truth at the heart of this word is, that
the soul of man is loosed or released from
sin by means of the sacrifice of Christ "
3. Reconciliation. This truth is held in
solution in many scriptures. "Whoso con-
fesseth me before men, him will I confess
before my Father which is in heaven."
"Come unto me all ye that are weary and
heavy laden and I will give you re3t."
"I am the door, by me if any man enter,
he shall be saved and shall go in and out
and find pasture." "I came that they may
have life and may have it abundantly."
"For the Son of Man has come to seek and
to save that which was lost." "And for their
sakes I sanctify myself that they them-
selves, also, may be sanctified in truth."
"Neither for these only do I pray but for
them also that believe on me through
their word, that they may all be one, even
as thou Father art in me and I in thee that
they also may be one in us."
4. Remission. Reconciliation i3 the re-
sult of redemption, and remission is the
process of reconciliation. The great
classic on remission is found in Matthew
6:28: "This is my blood of the covenant
which is shed for many unto the remission
of sins." The relationship between the
blood of Jesus and the remission of sins is
a problem of philosophy. Beyond question
they are joined in this statement. Many
would have us believe that there is a mystic
merit in the blood of Christ, per se. How
his blood taken alone can procure salva-
tion would be reduced to a rational proposi-
tion with great difficulty.
I am reminded in this connection of a
remark made by a Lutheran minister con-
cerning the bread and wine. "We take
the words literally," said he, "this is my
blood and this is my body. Of course we
must quit thinking." The kind of faith
needed here is the faith defined by the boy
when he said, "Faith is believing some-
thing when you know it ain't so." Happily,
Jesus himself solves the problem for us.
It is not his blood that is for remission, but
the shedding of it. Likewise in other
places, the scriptures say without the
shedding of blood, there is no remission.
It denotes the fullest measure of devotion.
The death of Jesus completed a continuous
sacrifice. He gave his life long before he
shed his blood. It was such a death after
such a life. And the shedding of his
blood betokens the deepest and fartherest
expression of a deathless passion for a lost
world. We say our country was saved by
the blood of patriots. What do we mean?
The country would have been saved if not
a soldier had died. But battle means-
possible death. So in the task of winning
a wicked world, Jesus "resisted unto blood
striving against sin." There are those,
doubtless, who see in the red blood of
Jesus the price of our salvation. Such are,
indeed, hopelessly orthodox.
5. Resurrection. What a theme! It is
resplendent with all the glories that gleam
from the starry crown of the Son of Man.
The very language we use to describe it is
roseate with the brightness of its glory.
Night brightens into day, sorrow smiles
through her tears. Doubt and despair
depart forever, and dead hopes rise up and
walk. Illumined by this theme, we forget
the shadows of Gethsemane, and the
tragedy of Calvary sinks in a sea of light.
This glowing truth — a sinless resurrection
— is the beautiful blossom from cen-
turies of sowing and centuries of growing.
It is a fitting climax to such a series of
struggles.
"Through death comes life,
Through loss comes gain,
The smile for the tear
And the joy for the pain "
Jesus many times asserts his own resur-
rection. I affirm that such a statement
from the lips 0? a sane man proclaims his
divinity. Why should any man dream of
such an impossible thing? Such a declara-
tion of resurrection is no less wonderful
than the resurrection itself. I turn from
the well-trodden path of proof of this fact,
and content myself with a single reflection.
The best evidence of a risen Christ is
a rising race. The best evidence of a
transfigured Christ is a transfigured man-
hood. If the wonderful, powerful, beauti-
ful sinless life of Jesus had culminated in
anything but a glorious resurrection, the
world would not have survived the disap-
pointment.
6. Retribution. He walks into the
darkness who turns away from the splendor
of the resurrection. The pain and agony
of him who rejects Christ is a scientific-
certainty. Millions of miles of space are
illuminated by the light of the sun. But
there are caves and caverns where his rays
never enter. Jesus is the light of the world
but into the sealed heart of sin ful selfishness
his rays cannot enter. Where light is denied
darkness reigns. "If the light that is in
thee be darkness, how great is that dark-
ness." There is in the whole Bible no
clearer, sharper delineation of the future
of the sinner than comes from the lips of
Jesus himself. I refer to the twenty-fifth
chapter of Matthew beginning with the
thirty-first verse — when the Son of Man
shall come in his glory, from his eternal
throne purchased by suffering and founded
upon righteousness, those who reject him
shall be turned away into an unhappy and
awful condition whose duration is defined
by the same word that defines the duration
of the joy of the righteous. These are not
the words of a proud prince who has won
the day and is disposing of his victims. It
is the language of destiny. Life in every
world has its conditions and limitations.
The words of Jesus are tthe foundation
December 19, 1901
THE CHRISTIAN-EVANGELIST
1611
rocks of all society, human and divine.
Thus are six great doctrines — Incarna-
tion, Redemption, Reconciliation, Remis-
sion, Resurrection, Retribution — easily
deduced from, rather they are declared by,
the direct statements of Jesus concerning
himself. Nor is this all. He declares him-
self to be Judge, Savior, Mediator, Lord,
King, the light of the world, the door of
the sheep, the resurrection and the life,
emancipator, the bread of life, the living
bread, the true vine, builder of the church,
witness to the truth, Messiah, Son of
Man, Son of God. Some one has said it
would take a Christ to make the claims
that Christ made. Never did man claim so
much for himself. Never were the claims
of man more nearly undisputed. Still he
stands, the most luminous figure of history.
His very death redeemed the cross from
its criminal associations and made it the
ensign of simple faith and holy love. Out
f rom what the world would call the wreck
of all his ambitions he emerges with the
never dying wreath of victory upon his
brow. His bitterest defeat was his bright-
est victory. His death was the entrance
upon a life which was a life indeed. From
the despised victim of Jewish hatred he
rises to the very throne of God. Millions
of the world's highest and best pour out
their prayers and beseech the Creator of
the universe in hi3 name. And from his
throne on high he is the recognized Leader
of all leaders, Teacher of all teachers,
King of all kings.
How to Use the
Topics.
ni rm
X^7 X^ V§? X$? N§?
15he Floatini
By GEORGE H. COMBS
"There are three thousand Disciples in
Kansas City unidentified with any of our
local churches" is the statement of one of
the most conservative and best informed
ministers in this city. The word was start-
ling, [f tae facts sustain it, as no doubt
they do, a condition confronts us almost
appalling. For this is no local but uni-
versal sin and hurt. The reasons cannot
be sought in any purely local features.
Our churches here are aggressive and
united and know not even in faintest tradi-
tions the curse of faction. What is true
here must ba true in all our cities. No
doubt a full knowledge would disclose an
even larger number of the church- homeless
in our greater cities. What can be done
to remove this shame? Of all the problems
connecte 1 with city evangelization none
is more perplexing and more important
than this. It is not how to enlarge our
numbers, but how to hold our own. Every
year there pours into our towns a flood of
Disciples speedily to be lost in the quick-
sands of city life. How shall these new-
comers be reached and held?
We are confronted at the very outset by
a seeming utter conscieaeelessness as to
the obligations of church membership,
obligations which in the thought of the
great majority are shaken off by removal
from their home churches. Hence in near-
ly every instance these new additions to
our neighborhood must be looked up and
urged with never lessening insistence to
cast their lots with our local churches, and
how often with what ineffectualness all
city preacners know. It is safe to say that
the average preacher in our western towns
spends at least one half his time running
down these erstwhile and elsewhere Chris-
tians and rinds his pastoral work a burden
too heavy to be borne The time that
should be left free for evangelizing among
the unchurched is torn to tatters by this
enforced missionary work among those who
without urging should be quick to identify
themselves with the churches. Yet with-
out such visitation and systematic culture
these would be lost to the cause. What to
do?
Is not the fault primarily with our
system of issuing church letters? Is not
the unwise rule of issuing stereotyped
rather than individualistic church letters,
letters given to the individuals — to be worn
out or yellowed in trunk pilgrimages, as so
often happens— rather than to the churches
into which these would go, responsible for
this mischief? A St. Louis Disciple, say,
wishes to remove to Kansas City, calls for
his church letter, which is granted, recom-
mending him to the Disciples of the wide,
wide world instead of to one of our local
churches here, and then given to him,
rather than sent to the church into whose
neighborhood this Disciple moves. This
is our prevalent system and how faulty !
Now this brother comes with his letter. It
is general and he looks nowhere in partic-
ular for the church which is to receive it.
Besides, he has the letter and it is quite con-
venient always to hasten slowly in such
matters; he will wait. This waiting time
frequently extends to his death and a
yellow church letter must serve as foun-
dation for funeral sermon. If he would
promptly make known his church identity
upon coming into his new home the
harm would not be 30 great, but no, even
this must not be rashly disclosed, and un-
known to Christian workers, he goes on his
way alone. Sometimes on a revival wave
he is caught up and brought into the
church, but not always, not often.
Now cannot this be changed? Let us stop
issuing these omnibus letters. Let the broth-
er from the Broadway church, Lexington,
Ky., upon his request for a church letter
be informed that the letter will be granted
and sent to the minister of the Dayton, O.,
church into whose neighborhood he will
move. Would not chis simplify matters?
With this plan he would never be without
a church home. By his very removal to
Dayton he becomes a member of a Chris-
tian church in that city. It is not optional
with him as to whether or no he will identify
himself with one of the churches in the
Ohio city. There is no break in his church
relationships, his removal is simply a
change of church home. This relieves the
ministers of the city from the arduous task
of locating and re-converting him, best of
all it will almost surely save hin from that
steady slipping into indifference and that
fatal unconcern which is ever akin to
death.
There is complaint that m d week
prayer- meeting is often unprofitable, and
the complaint is alas ! but too well grounded.
What then? Shall it be abolished? A few
so advocate, but unwisely so, aa it seems to
me. The- trouble is not in the prayer-
meeting itself, but in the way we run it.
We lay the blame on it, when we should
lay it on ourselves. Stupidity and conven-
tionality, the chief faults of the average
prayer meeting, disappear when we infuse*
a little freshness and variety. We too often
condemn a prayer meeting because it won't
run itself. We expect it to be an automa-
ton! But we must learn that it takes effort-
hard, constant, earnest effort to make it
succeed. I regard it a^ axiomatic that the
prayer meeting out of which much comes
must be the prayer- meeting into which
much is put. And I feel morally certain
that those who favor its abolishment are
for the most part people who expect to reap
where they have not sown. While variety
spices the meeting it may easily become its
bane The true idea is, variety within cer-
tain limits, or hedged by a certain measure
of uniformity. Reading, prayer, songs,
remarks are and must be prayer- meeting
staples. But these can and should be va-
ried almost without end.
1. Take the readings for instance There
are two scripture selections generally with
each topic. They may both be read by the
leader, or by the leader and the meeting
responsively, or by all in concert, or one
responsively and the other in concert,
or by two young men or two young
women chosen for the purpose, or
one by an individual and the other by
the meeting, responsively, or in concert.
Here are seven or eight variations, and
others could easily be added.
2. Take the prayers also. A prayer-
meeting, not to be a misnomer, should have
many prayers. To have them they must be
short and to the point. Shut out the old
fashioned long-winded and circumlocutory
prayer.
Ask for three or four prayers, one right
after the other, naming beforehand the per-
sons to offer them. Call for sentence pray-
ers that any who will may participate.
These fcr variety. The single prayer is,
of course, the stand-by.
3. Take the songs. Make them fit the
topic. Let them be full of spirit and life.
Emphasize the musical feature. Make it
attractive. Call for voluntary songs. Make
the entire service a song-service now and
then, varied only by a scripture reading and
an opening and closing prayer.
4. And finally, the remarks. It is a mis-
take to call them the chief thing. The
worship in song and prayer is the chief
thing. Sad will be the day for us when we
come to think it is a vain thing to worship
God. But well-timed remarks add no little
to the interest, when they are well- timed
and quit when they are done! And why
should the men do all the talking? Let the
women have their liberty.
Encourage the writing and reading of
brief papers on special phases of the topic
by thoughtful persons. Notify them the
previous week. And every now and then
close all books and have a "memory meet-
ing"—getting songs, scriptures and every-
thing else from the unaided memory.
These are merely suggestions, of course,
but the burden of them is that if you want
a good and profitable prayer-meeting you
must thoughtfully plan and diligently work
for it. George Darsie.
Frankfort, Ky.
1612
THE CHRISTIAN-EVANGELIST
December 19, 1901
President CreLmblett's Inauguration ©J: Betk-
©^i\y College bv g. w. muckley
Bethany College deserves a larger circle
on the map of the United States. It augurs
well for the future of Bethany College that
the installation exercises were so well at-
tended by notable men. When one thinks
of her distinguished graduates who to-day
are scattered all over our country, not only
in the institutions and work of our church,
but in those of the country as well, one is
reminded of the words of the Sage of Con-
cord, "All foregone days of virtue work
their health into this day."
In 1841, when Bethany College threw
open her doors for educational work, there
were only 40,000 people in the land who
were known as simply Christians. Since
that time we have grown to a million and a
quarter members, with educational work
going on directly or indirectly under the
auspices of our people in seventeen differ-
ent states. In nearly all of these institu-
tions, and in all of the missionary organiza-
tions, some of Bethany's men are doing the
work of the church. So when we think of
this great visible host to-day, we must not
forget the impulse that was given to our
movement for Christian unity by the
princely men who have done the work of
presidents and professors in this famous
institution of learning.
"On the Banks of the Old Buffalo" was
sung on the morning of Dec. 10 with unusual
good cheer, as distinguished visitors,
students and alumni moved about the col-
lege campus, or walked along the corridor,
so familiar to the old boys, waiting for the
arrival of the distinguished guests who
were to participate in the installation of
the new president of Bethany College, T.
E. Cramblett. The forenoon exercises
were to begin at 10:30, with an address by
Judge John A. Campbell, of New Cumber-
land, W. Va., one of the faithful trustees
of the college. The special conveyances
which brought the principal speakers from
Wellsburg.were late in arriving, and though
the day was cold and rainy, and dark clouds
were lowering, the spirits of the students
and alumni could not be made gloomy, for
the time was well taken up with cheerful
songs that every Bethany man knows,
while crowds were waiting in chapel hall,
or marching along the corridor.
The college colors, green and white,
were profusely distributed about the hall,
a large streamer, three feet wide, being
stretched entirely around the four walls.
The ushers were decorated each in a yard
of green and white ribbon, flowing from
buttonholes or lapels of coats. As the new
president was waiting in the president's
room, one could see upon his genial face
that he was entering upon his new task full
of hope; assured, however, that no man
must speak confidently when he puts his
armor on, reserving that for the day when
the victory is won.
Bro. Cramblett is young, but not inex-
perienced, and with many excellent quali-
ties, he is equipped for his position, and is
confidently assured of the fullest co-
operation of the trustees, the faculty and
the alumni, and the students as well. All
the friends of the dear old college felt that
this was to be a great day. It is a notable
fact that at Bethany College, no such pre-
parations were ever made and successfully
carried out as were those attending the in-
auguration of President Cramblett on Dec.
10. Such distinguished men as Gov. White,
of West Virginia; William O. Thompson,
president of the Ohio State University; Dr.
A. E. Turner, president of Waynesburg
College, and Prof. Waitman Barbe, of the
University of West Virginia, were present,
delivering as stirring and practical ad-
dresses as it was ever the pleasure of the
writer to hear.
The arrival of these distinguished guests
in chapel hall, headed by President
Cramblett, was the occasion of a tremen-
dous ovation. The entire audience arose,
and amidst waving handkerchiefs, the col-
lege yell and clapping- of hands the speak-
ers took the platform. Then the audience
arose and sang "All Hail the Power of
Jesus's Name." Everybody sang, sang
hopefully, and so one lived over again the
experiences of the days when, with his
comrades in college work, he used to enjoy
the religious worship at each chapel exer-
cise. Following this song were the usual
devotional exercises, followed by a solo by
the widow of the late President Wollery.
Her soul was expressed in her song and in
her face, which seemed to glow in memory
and love of him who had given such notable
service to Bethany College.
Chairman J. C. Keith spoke very appro-
priately of the founding of the institution
by Alex. Campbell, and its splendid career
and notable men down to the present time,
showing that the influence of Bethany Col-
lege was now felt to the uttermost parts of
the earth. Then came the address of Judge
John A. Campbell, of New Cumberland,
W. Va. He reminded us of President
Eliott's famous description of what Harvard
College cost. Mr. Eliott said, "You can
estimate the earnings of a steel corpora-
tion, but the jingle of dollars does not
measure the assets of a college." The as-
sets of a college are not stone, brick, mortar
and fittings, but the characters of the young
men and women, which the institution is
capable of turning out mentally and spirit-
ually. Mr. Campbell dwelt emphatically
on the object for which Bethany College
was founded — that it was for more than study
for school, it was preparation for the study
of life. He reverted to the founder of the
college, as a man whose broad American-
ism was due to his inclination for the culti-
vation of the higher instincts of mankind.
Carrie B. Mathews, a former student of
the college, sang a soprano solo, after which
Dr. A. E.Turner, president of Waynesburg
College, presented to the audience an ad-
dress of a serious and humorous nature on
"Education that Educates." He stated
that Waynesburg College was founded just
10 years later than its sister, Bethany Col-
lege. He spoke of the purposeful life. The
man who seeks a little thing gets it. The
man who seeks the higher thing achieves
it. He dwelt much on the strenuous life,
illustrated in a character sketch of Presi-
dent Roosevelt. A man must not offer as
an excuse that he has not the talents of his
neighbor, but must make himself believe
that he has a talent and the world will ad-
mire him and help him to his accomplish-
ment.
There were three interesting features of
the afternoon program. The address of
President Thompson, of the Ohio State
University; that of Gov. A. B. White, of
West Virginia, and the inaugural of Presi-
dent Cramblett. Dr. Thompson spoke on
the subject, "Small Colleges." He showed
that the growth of large colleges had been
within the last 30 years. It looks to some
of us in viewing colleges that bigness is a
virtue and littleness is a vice. Some folks
think boys should be educated in crowds.
This has created a sentiment in favor of
large colleges, and people, like sheep, fol-
low the crowd. He argued in favor of the
small college, because the student comes in
close contact with his professors. Let a
young man get the inspiration of a noble
soul, and he will use it as an exemplar
through his life. He spoke of the large and
small colleges in the Union, and said the
ones of lesser prominence were quite as
good as if not better than the large ones,
stating that one had but to read the alumni
rolls of small colleges to prove that more
brainy men of the country were graduates
of small colleges. He said that it was not
the number of students in the institu-
tion that made the best school, but the
quality of the professors and students to-
gether. He closed by saying, "We can
give up everything else rather than the
small college. No small colleges of which
I have known have been anything but the
centers of the noblest sentiment and the
noblest ideas."
When Gov. White was introduced, he
was given the Chautauqua salute, the en-
tire audience standing. When quiet was
restored, he pulled out the manuscript of
his address, and, waving it before the audi-
ence said there were two things that greatly
discomfited him. First, his speech was
on the subject, "The Uses of Small Col-
leges," and second, he was sandwiched in
between two college presidents, a thing he
was not used to. He was used to being
sandwiched between two politicians. Gov.
White was equal to the occasion, and pull-
ing some notes from another pocket, he
spoke very briefly and interestingly on the
material development of West Virginia in
the past five years, giving facts which should
fill every West Virginian with pride and
satisfaction. He showed that while faith in
West Virginia's development was founded
on the lavish abundance of God's provi-
dence in the formation and creation of the
state's natural wealth, yet it would not be
apropos to the occasion to exploit these
matters, except to show that they must be
used to develop the educational and Chris-
tian institutions of the state, that the com-
monwealth's perpetuity might be assured.
He was happy all the way through his
speech, showing in a particularly exhaus-
tive manner the value that small Christian
colleges were to any state, in its proper
development.
It was a matter of gratification and pride
to everyone that Pres. Cramblett measured
up so well in the delivery and matter of
December 19, 1901
THE CHRISTIAN-EVANGELIST
1613
his inaugural address. This was the com-
ment on all hands. He thanked the stu-
dents and visitors present for the kindly-
way in which they had ushered him into
the highest office in connection with
the college. Bethany was dear to him, and
he would endeavor to hold up the traditions
and character of the institution, according
to the example of his illustrious predeces-
sors. He empha9ized the fact that in doing
this, he needed the assistance of the stu-
dents, the faculty and the alumni. He
felt that he need hardly ask for this, as all
the alma mater of Bethany would work as
one man to build up the institution. On
concluding the president received a great
ovation, being the target for a continuous
shower of congratulations.
The evening was given over to a reception
to Pres. Cramblett and his wife, at which
the writer presided. Short addresses were
given here by Prof. Barbe, of the Univer-
sity of West Virginia, and the friends and
alumni. It was conceded that the re-
3eption with the short speeches and ban-
quet was perhaps the most inspiring of the
day's sessions, a fitting climax of the day.
It was a red letter day for Bethany col-
lege, and the outlook ig indeed bright.
Eighty-five thousand dollars has already
been secured on the endowment, and there
is every prospect that the first $100,000 will
be completed before the winter is over.
Through a gift of George Oliver, of Pitts-
burg, the building is to be greatly im-
proved and modernized, and an electric
light plant installed. The faculty is har-
monious and capable, and Pres. Oramblett
has already secured many new students
and is increasing the endowment. The
clouds are lifting, Bethany's debts are be-
ing paid. Let the great brotherhood of
the Disciples, by greatly increasing her
endowment, pay in part the debt it owes to
an institution which is the mother of all
our colleges, and which has sent out so
many good and useful men, "jewels all,
which, upon the forefinger of all time shall
sparkle forever," in their work for the
Master.
N^ V^ V^ S^
N£
YORK LETTER ^
By S. T. WILLIS
The cause' of the Disciples of Christ in
the Metropolitan district moves on with
success and interest. W. J. Wright, gen-
eral evangelist of the Atlantic states, is in
the midst of a series of services with the
church at East Orange, N. J., R. P. Shep-
herd, pastor. The outlook of the new
church at that place is full of promise,
several persons of late have become obedi-
ient to the faith and united with the church
there. It is fitting that the new evangelist
should begin his labors at this new point.
It is rumored that J. M. Philputt will leave
the church on 119th street to become pas-
tor at Richmond Ave., Buffalo, N. Y. It
will be quite difficult to think of him apart
from New York, as he has been in this
city about sixteen years, either as pastor
in the church on 169th street or the one he
serves at present on 119th street. At this
time it is not quite certain whether he will
go to Buffalo or not, ftut the rumor is well
founded. The last quarterly meeting of
the New York District of the C. W. B. M.
was held at the Second Church, Brooklyn
(Greenpoint), on December the third, and
owing to the extreme inclemency of the
weather, was not as largely attended as
usual, though it was an interesting meet-
ing and some of the discussions were full
of life and snap, especially so regarding
the question of a change of the district
meetings from quarterly to semi-annual
gatherings. The change was not effected.
The Disciples of the country and especially
of the east, have sustained a severe loss in
the death of Dr. W. A. Belding, one of the
fathers in our spiritual Israel. The Doctor
did a great service for the Master and has
gone to his reward in the heavenly world.
The Disciples' Union of New York is mak-
ing commendable progress in preparing
practically for the extension of our forces
in this city— the city building league looks
toward helping to secure lots and erect
buildings for future congregations.
At the Baptist congress recently held in
New York, the Rev. Daniel Shepardson,
in speaking of modern evangelism, or the
proper substitutes for the old fashioned
revival, took the ground that a higher
grade of evangelists is very much needed.
He said, "Evangelism" — meaning thereby
the special calling of the evangelist, or the
itinerant preacher — "is the scrap pile of the
ministry, the intelligence office of a saint
out of a job. We want no more freak evan-
gelists, no more sensational, half-educated
enthusiasts." It is probably true that evan-
gelists of the past have done a great deal
either to build up the churches of God
or to discredit both the church and the
ministry in the eyes of men. It all depends
on the qualities of the evangelists, and
the nature of the truths preached. For
instance : A few men styling themselves,
"The Holy Ghost and Us" order, have
been preaching some queer things in
Brooklyn, claiming that their leader is
another Elijah, that his claims to divinity
have been thoroughly tested, and that God
has given him power to call spirits back to
their bodies after leaving them. He says
he is simply notifying men of their last
chance to be saved, and apparently he
does not care whether they do so or not.
Such preaching tends only to bring some
of the holiest and most beautiful teachings
of the Gospel into contempt, because of a
sad misrepresentation and misapplication
of them. Prom such evangelization the
church may well pray to be delivered, for
the simplicity of Christ, the pure truth as
it is in Jesus, is the only truth that will
save the world. If evangelists will only
proclaim Christ crucified with plain sever-
ity and whole souled enthusiasm, well and
good; the more of it the better. But
cyclonic, insanely egotistic, clap-trap
sensationalism, labeled "preaching the
gospel" tends only to injure the cause of
Christ.
^«
The Protestant Episcopal Missionary
Convention just held at Rochester, New
York, faced "The Problems and Oppor-
tunities" before that denomination, with
apparent discouragement. Men were con-
spicuous by their absence, though it was a
national conference. The convention itself
summarizes its opinion of the Episcopal
Church, on missions, as follows: First,
that the Church has a pre-eminent call to
mission work in Latin-American lands.
Second, it sadly needs young men for its
mission work both at home and abroad.
Third, its present supply of mission funds
is utterly inadequate. Fourth, the laity
and some of the bishops and clergy are
responsible for the apathy prevailing
throughout the church toward missions.
Fifth, the church at large needs a revival,
and systematic instruction to arouse and
stimulate zeal for Christian missions.
Sixth, the men of the church should be
systematically organized to aid the cause
of missions, now being carried on largely
by the women and children. The conven-
tion was of the opinion that the work of
the missionary heroes is all out of propor-
tion to the methods, the sympathy, and the
interests of their people at home.
**•
A new scheme for the raising of money
among Sunday-schools of the Methodist
Church has been devised by issuing a set
of stamps of five denominations: 1 cent,
2 cent, 5 cent, 10 cent, and 25 cent. The
plan is to sell them to the children as they
collect money for the fund of the Twen-
tieth Century Thank Offering Commission.
Small albums are provided by the commis-
sion in which the stamps can be pasted,
showing the amount raised by eaeh child.
At first the intention was to issue stamps
in color and size similiar to those issued in
honor of the Chicago and Pan- American
Expositions, but the government could not
allow that, but did permit them to be
issued in several shades of [bronze not used
by the United States Government. The
designs are not unlike ordinary postage
and revenue stamps, but vignettes of
well known Methodists are printed in their
centers, and the value of the stamp is
shown in large letters at the top. They
expect to raise $1,000,000, through the
Methodist Sunday-schools in this way.
"As Becometh the Gospel."
By T. H. Blenus.
James has said, "If any man among you
seem to be religious and bridleth not his
tongue, but deceiveth his own heart, this
man's religion is vain." The true spirit
and genius of the gospel of Jesus Christ
presents four characteristics: it is a sys-
tem of knowledge, a system of joy, a sys-
tem of holiness, and a system of mercy and
benevolence. What we do and what we
say therefore must be distinguished by
these attributes, that is, we must be wise
cheerful, holy and benevolent. It is almost
impossible to look out upon the world
around us, its teeming population, its
prospects, its rapid increase, its discordant
elements, its political excitements, and its
religious pretensions, without the thought
that we are approaching a crisis for which
nothing can prepare us but a God-given
gospel held in a pure conscience, and mani-
fested in a life of love and Christian sym-
pathy and benevolence. As it was the
spirit of love that prompted the Almighty
to provide a salvation from sin, so the
language of love must be the vehicle of our
communication with our fellow men. The
1614
THE CHRISTIAN-EVANGELIST
December 19, 1901
voice that attunes itself to the tender
soothing whispers of a loving affection not
only characterizes the great principle of the
plan of redemption, but contributes more
to the salvation of the lost, and the har-
mony of the church, the correction of evils
and the brightening of graces, than all the
frettings and denunciations combined. We
want to cultivate the gentleness of a John
and the broad magnanimity of a Paul, the
one "whose lips dropped as a honeycomb,"
and the other who counted not his life dear
unto him, so that he might finish his course
with joy. "Now, I beseech you by the
meekness and gentleness of Christ." Let
the facts be told, let the doctrine be
preached, let the precepts be urged, with-
out fear and without favor, but, "in much
patience considering him who endured the
contradiction of sinners against himself."
Christianity is founded upon the most
astonishing instance of generosity and love
that ever was exhibited to the world. And
its spirit imparts to every believer that
generosity of sentiment which expands the
soul; that charming sensibility of heart
which makes us glow for the good, and
weep for the woes, of others, that Christian
love which comprehends in its wide circle
all our brethren of mankind, that diffusive
benevolence reduced to a principle of ac-
tion, which makes the human nature ap-
proach to the divine.
Jacksonville, Fla.
N^ \^ \^ s^ N?
\sg
yler's Letter ^
"The church has put me in charge of a
young people's Sunday-school class. I am
desirous of studying the Bible with them
in some more comprehensive way than by
the fragmentary lessons we have. Can
you suggest some method of study that
would interest the class in the Bible and at
the s-ime time increase their knowledge of
the Bible? I have thought that perhaps a
detailed study of the life of Christ and a
study of the epistles as a whole might be
valuaole. Perhaps you can suggest some
available literature on the subject or some
method of study. I shall be greatly obliged
and I am sure that you can do us much
good by helping us."
The matters mentioned in this quotation
doubtless will interest others than the
writer and for this reason will be treated in
this place.
It is interesting to know that the church
has placed this young man a3 a teacher in
the Sunday-school. The church ought to
take an active interest in the work of the
Bible-school. It ought, at least, to know
who are the teachers and what is taught.
There is no more important part of church
work than that of giving instruction in the
principles and practice of the Christian re-
ligion. In the Apostolic Age there were
persons in the church called "teachers."
There ought to be such in the church to-
day.
You are to be commended for your desire
to study the Bible and teach it in a "com-
prehensive way." This is the right way to
study the Bible, but unless yours is a most
remarkable class of young people they can
appreciate, and be benefited by, only the
rudiments of Bible study.
I am in some doubt as to what you refer
to when you speak of fragmentary lessons
in the Sunday-school. The only fragmen-
tary system with which I am acquainted
poses as scientific and calls itself "The In-
ductive Method"; but I am almost certain
you have not heard of it. The Interna-
tional Sunday-school Lessons are certainly
not fragmentary. At present we are en-
gaged in a study of the history contained
in the books of Genesis and Exodus. Six
months will carry us from creation to the
giving of the law. Every paragraph in the
books named must be studied. It is safe to
affirm that no teacher has sounded the
depths of this series of lessons, or surveyed
its area. Here is something at once pro-
found and comprehensive. If your desire
is for a study that is systematic, scientific,
inductive, synthetic, broad, here is your
opportunity. The life and literature of the
Hebrew people from the morning of crea-
tion to the encampment of the chosen peo-
ple at the foot of Mount Sinai furnishes an
opportunity for investigation that ought to
satisfy the most ambitious. There is noth-
ing fragmentary in these lessons if they
are used as the committee intended them
to be used.
I note what you say about a detailed
study of the life of Christ. A study of the
life of our Lord, in detail, was completed
less than six months ago in the Sunday-
schools of Christendom. Beginning with
1900 the Bible-schools of the world spent a
year and a half in a study of the life of
Jesus. The recorded facts in his career
among men, as a man, were placed in
chronological order. Not a single event
was omitted. All that is recorded of the
life of the Son of God in the New Testa-
ment was examined by those who followed
the course prepared by the International
Sunday-school Lesson Committee. Such a
comprehensive ani systematic study of the
life of Christ was never before attempted.
There was nothing fragmentary in this
scheme. All available literature bearing
on the subject was needed in order to its
mastery. If you are in search of something
comprehensive here it is. If you are look-
ing for something systematic in the way of
Bible study it is before you in the studies
of the life of Jesu3 of which I now speak.
Beginning with 1902 the Sunday-schools
using the International system will begin a
study of the Church of Christ as it is de-
scribed in the New Testament. These
studies will bring us, in six months, to the
introduction of Christianity into Europe.
In a comprehensive study of the church in
the first century the epistles must be
studied. They are a part of the history.
Does this impress you as fragmentary?
You request me to suggest literature. This
I will do.
If you determine to study the life of
Christ I suggest that you secure Peloubet's
Notes on the Sunday-school Lessons for
1900 and 1901. They can now be obtained
at the cost of second-hand books. These
volumes will refer you to almost every-
thing in print on the life of Christ. It is
to be regretted that you did not keep step
with the Sunday-schools of the world in
their study of the life and work of Jesus
recently completed.
. If you determine to join in a comprehen-
sive study of the church of the first century
I commend to you first of all the book of
Acts and the Epistles of the New Testa-
ment. Study these more than books about
them. "The Records and Letters of the
Apostolic Age," by Ernest De Witt Bur-
ton (Scribner's, New York,) is a helpful
book in this connection. The aim of the
author is to promote the historical study of
the Apostolic Age. I commend this book
as a most important aid if you mean to
really study the lessons of the International
Committee during the first six months of
1902. You can also use with profit the
Commentary on the Sunday-school lessons
issued by the Christian Publishing Com-
pany, St. Louis. "Select Notes on the In-
ternational Sunday-school Lessons" by the
Rev. F. N. Peloubet is fine. The suggested
literature in this book is alone worth more
than the price of the volume. McGarvey's
Commentary on the Acts is a good book
for this period. There are three great
books on the Apostolic Age that must be
named in this connection. They are: "A
History of Christianity in the Apostolic
Age," by A. C. McGiffert; "The Apostolic
Age," by James Vernon Bartlett; and
"Christianity in the Apostolic Age," by
Geo. T. Purves (Scribner's), "A History
of New Testament Times in Palestine," by
Shailer Matthews (Macmillan, New York,)
ought also to be in your collection.
The present International Sunday-school
Lesson Committee was elected by the In-
ternational Sunday-school Convention in
Boston, June, 1896. It was chosen to serve
for six years. The first meeting was held
in Washington in November, 1897. It was
decided to spend two and a half years in
a study of the Old Testament and three
and a half in a study of the New Testament.
It was decided to begin this series of les-
sons with such a study of The Life of Lives
as had never before been attempted. A
year and six months, as I have said, was
spent in this study. Dui'ing the remainder
of the course the studies will be alternately
in the Old Testament and in the New — six
months at a time in each. The purpose of
the committee is to furnish such an outline
as will enable the pupils to obtain a com-
prehensive view of £he Bible, or of the life
and literature of the ancient Hebrews.
At the meeting of the committee in New
York last April, a sub-committee was ap-
pointed to prepare an outline for an ad-
vanced course of study. What shall be the
character of this course? Shall it be a study
of the Bible by books? Shall it be a doc-
trinal course? Shall it be a study of the
biographies of its great men? Shall it be a
study of the history of Israel or of its liter-
ature? Shall it be a study of the life of our
Lord, or of the beginning of his church?
Shall the course be for two years? If so,
what ought to be the study for the first
year and what for the second? Ought the
committee to select portions of Scripture
to be studied or simply suggest topics?
Ought the committee to prepare a general
outline for each lesson? These are some of
the questions with which the sub-commit-
tee is now wrestling. Have you sugges-
tions to make? Let me have them.
Denver, Col.
[Any of the above mentioned volumes
can be ordered through the Christian Pub-
lishing Company and will be sent, post-
paid, at the lowest market price.]
December 19, 1901
THE CHRISTIAN-EVANGELIST
1615
N£
e's
or\im ^€
Words From a Farmer.
The report of the foreign Christian mission-
ary society as contained in the Christian In-
telligencer of November, 1901, is comfort-
ing. The missionaries seem so earnest, hope-
ful, contented with their lot and wages, their
only grievance that they cannot do more
and that others are not sent to help them
do greater works. Also to read how earn-
estly the board solicits money for these
far off workers, themselves patterns of
faithful liberality in this work. I wish we
could all sympathize and help in their effort
to better the condition of the human race.
Howl wish I had done more in my past life
but I was largely ignorant of the earnest
desire of many of the brethren who know
more of the situation. That I may not ap-
pear inconsistent permit me to say that in
the last two years I have given more to the
various calls of the church than my income.
I write this hoping to stir the hearts of
some to more earnest giving to the best of
all causes — the church. I am a farmer 61
years old. S. H. Baldwin.
Plevna, Mo.
J*
"They All Eat Oats."
Did you read the article, "The Pulpit of
a Century Ago and To-day," in the Chris-
tian-Evangelist of Nov. 21? It was from
the pen of S. C. Humphrey. It was a good
article, as most all are that appear in the
above named paper.
The contrast therein drawn is, to my
mind, somewhat overdrawn. Human nature
and the gospel of Christ never change.
That people are not attracted by a great
deal of "stuff" that goes by the name of
preaching in these last days, is beyond any
doubt true. But is it not a fact that the
average man is just as eager to hear the
careful, intelligent, faithful preaehing of
the word of God to-day as he ever was?
No kind of preaching will as deeply move
a community to-day as doctrinal preach-
ing, A certain preacher was once called
to a large, wealthy city congregation. A
friend said, "Are you not afraid to try to
preach to that congregation?" "No,"
said the preacher. "There are different
kinds of horses. Some are trotters, some
draft, and some all purposes, but .they all
eat oats." Horses always have done so,
they always will. Do you see the point?
Preach the WORD. The word of God is
quick and powerful and sharper than any
two-edged sword. C. A. Freer.
Columbus, 0.
The True Christian Cohesion.
Success demands practical co-operation.
This also the Christian heart craves. In the
incidentals of Christian work, the New Tes-
tament recognizes expediency, and hence
admits of change. The simplest effective
plan is the best. This will receive the con-
currence of disciples generally if there is
no fear of an assumption of authority. If
authority is claimed for it, it loses its in-
fluence and expansivenes3, crystallizes into
an ecclesiastical head and furnishes the
shibboleth of a narrow party. The history
of religious movements abundantly demon-
strates the futility of a central authority
or ecclesiastical head, to draw and hold
Christian people together. It may closely
combine a few, but it will repel the many.
This is the principal cause of a divided
Christendom. Fidelity to a common Lord
and a common book, with the drawing
power of common love and common work,
furnishes the adhesive and cohesive prin-
ciple in Christian co-operation. The phe-
nomenal success of the Disciples of Christ
has come from the emphasis placed on faith
and obedience, untrammeled by party dic-
tum. Our isolation and weakness arise not
from want of a central authority, but from
an assumed law of negations, precluding
voluntary association for the Lord's work.
E. C, Browning.
What is Wrong With the Chris-
tian-Evangelist?
I confess that for several years there has
been lurking in my mind a vague, indefinite
idea that there was something unsound in
the teaching of the Christian-Evangelist.
I have read its editorials carefully, think-
ing all the while that sooner or later I
would be able to put my finger on an edi-
torial and exclaim "Eureka! I have found
it!"
But I have despaired of ever finding any-
thing that I can formulate into a complaint
or magnify into a heresy. I have been
benefited and spiritually uplifted by its ed-
itorials. It has been of more value to me
in my ministerial study than have all other
papers. I place it week after week on the
table in our free reading room here, and
feel that I am giving the people our very
best paper. However, my old suspicion
has such a hold on me that I suppose that I
will continue hunting for heresy and find-
ing the truth in the Christian-Evangelist
as long as I live. T. D. Secrest.
Marfa, Tex.
[A convincing proof that one can not
always find what he is looking for, unless
he looks in the right place for it. The
Christian-Evangelist is decidedly the
wrong place when one is looking for
heresy.]
"Habit."
In the Christian -Evangelist of Nov.
28 Bro. Ames under the above caption pre-
sents some very interesting matters.
Among other things he introduces two il-
lustrations of the power of religious habit.
(1) "Most of the readers of these lines
expect to hear their minister talk of the
Lord's day and not of the Sabbath; of our
people, not our denomination; of our plea,
not our creed." (2) "If their minister
should appear in the pulpit gowned and
surpliced they would be outraged. But if
another minister were to appear before his
people without the gown and surplice there
would be even more commotion." I have
heard these illustrations before. Their use
then was to show that these things were
simply, solely matters of habit — distinc-
tions without a difference, altogether un-
important. I will allow that illustration
No. 2 is, possibly, simply and solely a
matter of habit (no pun intended). Of
course people very frequently abandon bad
habits for good habits, and of course of
this Bro. Ames would heartily ap-
prove, I have noticed, also, some have
fallen into the habit, be it good or bad, of
seeing no difference between Lord's day
and Sabbath, our people and our denomi-
nation, our plea and our creed. There was
once, presumably, to them a difference.
E. H. Kellar.
Carrollion, Mo.
J*
Church Letters.
The question of church letters is com-
ing more and more to be a very perplexing-
problem. Recently I heard a minister in
one of our large churches in the city say
that if all those who had either come to the
city without their letters or were at present
retaining them locked up in an old trunk
or between the lids of a dust covered Bible,
could be gathered together they would
double the membership of that church. And
this state of affairs is very largely true of
other cities to some degree in smaller
places. So much so that the present letter
system is very perplexing,not to say aggra-
vating. Inasmuch as there is not a "thus
saith the Lord" for the manner in which
the letter shall be granted, I would suggest
that the letter he sent by the church to the
clerk or elder of the nearest church in the
city where the member is to reside. This
would keep the letter from the trunk or
dusty Book and place it at once in the hands
of the proper parties. This direct method
would place the moving member at once
under the care of the church where he is to
reside. A resolution at our district, state
and national conventions favoring such a
plan would speedily bring about thedesired
change and do much for the.Master's cause.
Wm. H. Drummet.
Shelbyville, III.
J*
Mischief Maker.
A Surprise in Brooklyn.
An adult's food that can save a baby proves
itself to be nourishing and easily digested and
good for big and little folks. A Brooklyn
man says: "When baby was about eleven
months old he began to grow thin and pale.
This was, at first, attributed to the heat and
the fact that his teeth were coming, but in
reality, the poor little thing was starving,
his mother's milk not being sufficient nour-
ishment.
"One day, after he had cried Jbitleily for an
hour, I suggested that my wife. -try him on
Grape:Nius. fehe soaked two teaspoonfuls
in a saucer with a little sugar and warm
milk. This baby ate so ravenously that she
fixed a second which he likewise finished. It
was not many days before he forgot all about
being nursed, and has since lived almost ex-
clusively on Grape-Nuts. To-day the boy is
strong and robust, and as cute a mischief-
maker as a thirteen months old baby is ex-
pected to be.
"We have put bsfore him other foods, but he
will have none o_f them.evidenily preferring to
stick to that which did him so much good in
his time of need— his old friend Grape-Nuts.
'■Use this letter any way you wish, for my
wife and I can never praise Grape- Nuts
enough after the brightness it has brought to
our household. These statements can be veri-
fied by anyone who wishes to make a visit to
our home." F. F. .VlcElroy, 256 S. 3rd St.,
Brooklyn, N. Y.
Grape Nuts is not made for a baby food, but
experience with thousands of babies shows it
to be among the best, if aot entirely the best
in use Being a scientific preparation of Na-
ture's grains, it is equally effective as a body
and brain builder for grown-ups.
'
16)6
THE CHRISTIAN-EVANGELIST
December 19, 1901
Oxir Budget.
— W. B. Crewdson preached the Thanks-
giving sermon at the Baptist church in Coun-
cil Bluffs.
—Mr. and Mrs. Bagby, of Salt Lake City,
were given a reception by the C. W.B. M.
Thursday evening, Dec. 12.
— Ben F. Hill, who is at present in a meet-
ing at North English, la., will become pastor
at Plattsburg, Mo., Jan. 1.
— The Dayton, O., church has lease! a room
for a mission on the west side and will begin
that work with the new year.
— T. M. Johnson, of Clinton, 111., wishes to
correspond with churches desiring the serv-
ices of a pastor or evangelist.
— Baxter Waters closes his work at Law-
rence, Kan.. Jan. 1, after which he will be
open for an engagement elsewhere as pastor.
— H. J. Hostetler, of St. Joseph, 111., has
been called for a third year by the church at
that place. He preached the union Thanks-
giving sermon.
— W. B. Morris, pastor First Christian
church, Enid, Okla., preached the union
Thanksgiving sermon in the Presbyterian
church at Enid, Okla.
— R. H. Ingram has closed his work at Al-
bia, la., and opened at Cieston, la. The Albia
church expressed its appreciation before he
left by a handsome presentation.
— W. H. Waggoner lectured thirty-four
weeks this year with his missionary insti-
tutes in Illinois, Missouri, Kansas, Nebraska,
Iowa and Minnesota. The institutes are a
success and are constantly winning better
support.
—J. K. Shellenberger, whose acceptance of
a call to the church at Albia, la., was an-
nounced last week, has been obliged to with-
draw his acceptance, since the Minnesota
state board decline to release him as corre-
sponding secretary.
—The Christian Index of Des Moines has
been sold by G. L. Brokaw. It will hereafter
be edited by J. M. Rudy, and its business
manager will be A. J.Marshall. Bro. Rudy
has resigned as pastor of the First Christian
church at Cedar Rapids.
—Dr. W. T. Moore, of Columbia, Mo., has
just recovered from an attack of grippe. His
illness and the work of repairing the building
of the Bible College prevented the opening of
the classes until recently. The classes are
now under way with favorable prospects.
— E. B. Redd has moved from Platte City
to Jefferson City, Mo., and has entered upon
his work at the latter place. He expresses
hearty appreciation of the hospitable recep-
tion which he and his family have received
from the brethren at the state capital.
— T. W. uottingham, now in his sixth year
as Nodaway districtevangelist, wishes to get
four monthly appointments for preaching
near Kansas City. He wishes to be more at
home than he can be at present. His mothers,
one 80 and the other 85 years of age, are with
him.
— M. J. Ferguson, of California, who has
been spending about six months in Kentucky
and Ohio in evangelistic and other work, was
in St. Louis over Sunday and called at this
office. He is westward bound, but will stop
on his way to bold a few meetings as occa-
sion may offer.
— The new Fifth Avenue church of Christ,
Grand Rapids, Mich., was dedicated Dec. S.
C. B. Newnan, of Detroit, delivered two ad-
dresses and Miss Lura V. Thompson, state
organizer for the C. W. B. M., was present
and organized an auxiliary With the assist-
ance of D. Munro, state secretary, $5,000 was
pledged; a very liberal offering for this
church.
—The Tokyo Christian, edited by W. D.
Cunningham and published monthly at Tok-
yo, Japan, is devoted to the progress of mis-
sionary work in that land. It is a bright and
inspiring little sheet which would interest
any one who is capable of being interested in
missions.
— W. H. Waggoner, of Eureka, 111., has
just closed a missionary institute at Quincy,
111. W. W. Burks, pastor, speaks of his work
in terms of the highest appreciation. Bro.
Waggoner's plan is original and unique and
his use of missionary maps, charts and pic-
tures is effective.
— T. H. Blenus reports that the Church St.
Christian church, Jacksonville, Fla., has
about held its own during the past year, not-
withstanding the losses incident to the great
fire of May 3. The amount raised by the con-
gregation for all purposes averages $41 per
capita for the entire membership.
—The Central Christian church, Indian-
apolis, Ind., has the largest Protestant Sun-
day-school in the city with an average attend-
ance of about 335. At the rally day for home
missions there were 425 present and the offer-
ing was $81.86. This is a school with a wo-
man superintendent, Mrs. A. J. Clark.
— John Williams, pastor at Whiting, la.,
preached at the North Side Christian church,
Chicago, the last two Sundays. He writes
that the new church building at Whiting, la.,
is nearing completion, will be dedicated about
the middle of January and will be one of the
finest houses of worship in that part of the
state.
— W. M. Taylor is producing results at San
Juan, Porto Rico. He writes from that point:
"Last Thursday I preached the union
Thanksgiving sermon to a good house. On
Dec. 1 I married a couple of natives and bap-
tized ten bright Porto Ricans. We had one
other confession at the night service."
— B. B. Tyler, who has made a conspicuous
success of the Wednesday evening meetings
at his church in Denver by turning them into
Bible studies, is beginning a course of reading
and study of the book of Acts. The book
will be taken up one chapter each Wednesday
evening. The suggestion is worthy of imita-
tion.
— W. O. Stephens, pastor of the church at
Crowley, La., writes that although the con-
gregation is only about eight weeks old, the
contract has been let for a beautiful little
church building which will cost $4,000. We
have but very few congregations in Louisiana,
but if they were all as lively as this infant,
we would soon have more.
—The Bethany C. E. Reading Circle
will devote the next three months to Bible
study. The course is planned to give a gen-
eral view of the entire Bible together with a
more detailed study of some of the most im-
portant parts of the Old and New Testament.
For full particulars address J. Z. Tyler, 798
Republic street, Cleveland.
— E. Richard Edwards, pastor of the
Church of Christ at Syracuse, N. Y., is
preaching a series of Sunday morning ser-
mons on "The Position and Influence of the
Church in Modern Society." He intends in
the series to give an investigation of the al-
leged fact that the church is^ losing its influ-
ence together with the reasons for this deca-
dence, if it is a fact, and the means of coun-
teracting the tendency.
— The church at Shoal, Ind., has organized
a C. W. B. M. auxiliary with thirteen mem-
bers. The prospects are said to be bright in
spite of the unlucky number. Dec. 1 was ob-
served as rally day by the Sunday-school and
church. The church is interested in locating
a Christian man at that point in the furni-
ture business, and a lady as milliner. They
are said to be good openings For informa-
tion address Box 133, Shoals, Ind.
Jin Ancient Foe
To health and happiness is Scrofula—
as ugly as ever since time immemorial.
It causes bunches in the neck, dis-
figures the skin, inflames the mucous
membrane, wastes the muscles, weak-
ens the bones, reduces the power of
resistance to disease and the capacity
for recovery, and develops into con-
sumption.
"A bunch appeared on the left side of
my neck. It caused great pain, was lanced,
and became a running sore. I went into a
general decline. I was persuaded to try
Hood's Sarsaparilla, and when I had taken
six bottles my neck was healed, and I have
never had any trouble of the kind since."
Mrs. K. T. Snyder, Troy, Ohio.
and Pills
will rid you of it, radically and per-
manently, as they have rid thousands.
— Louisiana state mission day is Dec. 22,
as set apart by the last state convention.
Every church and individual disciple in the
state is asked for an offering on that day.
The state board is anxious to send a strong
evangelist to Baton Rouge and Monroe to
establish churches, but cannot do so unless
funds are provided. Send all offerings to
F. W. Palis, Box 188, Shreveport, La. Claude
L. Jones is corresponding secretary for the
state.
— B. L. Allen, pastor of the Morris street
Christian church, Indianapolis, writes that a
house to house canvass of the community in
which the church is located reveals the fact
tli at there are many who have been members
elsewhere, but do not now have membership
in any congregation, and also that many who
have never been members of any church ex-
press a preference for the Christian church.
There have been 117 additions to this congre-
gation since Jan. 1.
— R. D. Patterson, one of the most promi-
nent citizens of St. Louis and one of toe old-
est members of the Christian Church in this
city, died of pneumonia, Dec. 15, at the age of
70. He had been a resident of St. Louis for
fifty-seven years, during which time he was
successful in business and prominent in all
good works. It is said that the First Chris-
tian church in this city was organized in the
house of his father, Dr. Joseph Patterson. A
fuller obituary will appear liter.
—J. F. Callahan writes from Cleveland, O.:
"I am helping in the Woolsey street Sunday-
school and renewing acquaintance among the
Cleveland ministry and that of the neighbor-
ing churches. Bro. H. R. Cooley's name is
much in the daily papers and on the tongue.
He is director of charities in Mayor John-
son's cabinet and sets many prisoners free
from the workhouse, with good advice no
doubt. A visit to Hiram House was enjoyed
last week. There is room for more such."
— Angus McKinnon, who has been business
manager and office editor of the Christian
Century, severed his connection with that
paper on Nov. 30. The ill health of his wife
and child compelled him to leave Chicago,
and he is now with his family at Asheville, N.
C. He is willing to accept a pastorate in a
suitable locality in the south. He is a grad-
uate of Drake in both A. B. and B. D.
courses, and was for six years principal of
the commercial department of Drake Uni-
versity.
To Cure a Cold in One Day
Take Laxative Bromo Quinine Tablets. All drnggisfcs
refund the money if it {ails to cure. E. W. Grove's
• Ignatnre it on each box. 25 cents.
December 19, 1901
THE CHRISTIAN-EVANGELIST
1617
Badger Briefs.
D. N. Wetzel is holding a good meeting at
Footville. Three confessions at last report.
I am in receipt of a letter from J. H. Berkey
giving the pleasing information that I. N.
Bussing, a United Brethren preacher of
ability, has identified himself with the Church
of Christ at Monroe. The Monroe church is
doing well anu has extended a call to Bro.
Bussing to remain the fourth year at in-
creased salary.
The work here at Rib Lake while difficult,
owing to lack of a public room in which to
hold our services, is nevertheless encouraging.
While the brethren are mostly poor, yet they
seem determined to win and think they'll
build in the spring. We are going to build
an outdoor baptistry this week.
I visited AshUnd, a beautiful little city of
15,000 inhabitants, one of the most n >rfcnerly
points in the state situated on Chequamegon
bay, a point of Lake Superior. We have no
church there, but a few orethren. Bro. Cobb
promises to defray all local expenses of meet-
ing. Hope to try there some time in the not
far distant future.
We ought to have a church at Racine. If
any of the readers of the Christian-Evan-
gelist know of any members in Racine, please
notify Rupert A. Nourse, 1425 Park Ave.,
that city.
J. H. Stark, State Evangelist and Cor. Sec.
Rib Lake, Wis.
"The Dearth of Young Men."
In your issue of Decembir 5 you have a
piece written by B. C. Biggerstaff under the
following caption, "The Dearih of Active
Young Christian Men." I want to take is-
sue with my brother and say his piece may
apply to Lathrop, Mo., but it does not apply
to Richmond, Va. The young men are our
bone and sinew and are always ready and
willing to respond to their fullest extent to
every call made on them for time or money.
Our churches have a large turnout of the
young on all our Lord's day services, so
much so that it has been commented on by
visiting preachers time and again. One great
cause for young men not coming to the front
more generally is found in the fact that the
preachers do not exert themselves enough,
and the officers too often forget the old say«
ing, "young men for war and old men for
counsel." The church should always be on
the warpath for souls and advancement, and
it cannot follow too closely the ways of our
grandfathers, for times are changing day by
day. The young man is the only one to keep
abreast of the tide. Encourage the young
men to join in the active, forward work and
they will gladly do it, but expect them to
follow old time ideas and wait orders, and
they will drift off every time. Richmond is
proud to be able say that her pulpits are
filled by such men as Carey E. Morgan, P.
W. Troy, Preston A. Cave, Henry Pearce At-
kins and H. H. Moore, all of them young and
full of energy, fond of young men and al-
ways planning for forward movements with
the young men as advisers and helps. Try
this plan, my brother, and you will find the
same state of affairs as exists with us.
J. L, Hill.
Richmond, Va.
Ji
How Some of Our Readers C&n
Make Money.
Having read of the success of some of your
readers selling Dish-washers, I have tried the work
with wonderful success. I have not made less than
$9.00 any day for the last six months. The Mound
City Dish-washer gives good satisfaction and every
family wants one. A lady can wash and dry the
dishes without removing her gloves and can do the
work In two minutes. I got my sample machine
from the Mound City Dish- Washer Co., of St. IyOuis,
Mo. I used it to take orders and sold 12 Dish-
washers the first day. The Mound City Dish-
Washer Co. will start you. Write them for particu-
lars. Toadies can do as well as men.
John F. M.
A College at Washington City.
The Disciples are to establish a college at
Washington, D. C. The project has been un-
der consideration two or three years. Re-
cently it was definitely decided to begin the
work next year. F. D. Power and E. B Bag-
by, Washington; B. A. Abbott and Peter
Ainslie, Baltimore; Francis M. Applegate,
New York, and Daniel E. Motley, ex officio,
are the trustees. Three more trustees are to
be chosen from other places.
The institution expects to do. the highest
order of college work from the beginning.
"it is the intention of the institution to do
the best grade of college work, employing
men of thorough scholarship and Christian
life-power." The institution will certainly
have many advantages in being at Washing-
ton, the seat of the government, and where
there are large libraries.
Daniel E. Motley is to be president of
the college He is surely capable of filling
the place He has done acceptable work as
organizer and state evangelist in North Caro-
lina. The Watch Tower says he is "brave, an
untiring worker and, above all, a profound
scholar, t-le is the embodiment of all that is
requisite in an organizer and instructor."
Mr. Motley took the degrees of B. S. and
A. B at Milligan College in 1894. He has
since taken A. M. from the same institution.
He attended Johns Hopkins University three
years, where he won a scholarship each year
and took Ph.D. degree in 1899. Mr. Motley
was one of the ablest students of the uni-
versity. A Baltimore paper stated that his
chief professor said, "Dr. Motley made the
best examination in history in the history of
the department." X. X.
Minnesota Letter.
The great Minneapolis convention had a
very perceptible effect; on our churches in this
state. It aroused hope, imparted energy and
set in motion such an evangelistic campaign
as the state never before knew. J. K. Shel-
lenberger held a meeting in Duluth resulting
in 13 additions. A. D. Harmon held a meet-
ing in his own church in St. Paul resulting in
23 additions. Simpson Ely held a meeting
at Mankato resulting in 35 additions. J. O.
Walton and wife held a meeting at Truman
and organized a new church witn 33 members.
M. B Ainsworth, of Watertown, S. D., held
a meeting for his uncle, R. M. Ainsworth, at
Cleveland, this state, and added 18 to the
fold. J. G. M. Luttenberger was at Litchfield
two weeks and added 13 to tha church. J. K.
Hester preached a few days at Olivia and in-
creased the church by 10. These additions I
know of, and perhaps there were others.
Simpson Ely is now in an interesting meet-
ing with John Treloar at Austin, Minn. At
last accounts there had been seven additions.
From Austin Bro. Ely will go to Roches-
ter and join hands with the indefatigable W.
W. Devine in a four weeks' siege. Dec. 29
J. K. Shellenberger will begin a series of
meetings with the new church at Winona
and the pastor, Wm. Baier. Bro. Shellen-
berger is now preaching for the church at Du-
luth during the absence of the pastor, C. R.
Sine, visiting friends in the east. W. W.
Devine, of Rochester, is in a meeting at
Marion.
E. R. Russell, of Wessington, S. D., is
preaching during this month for the church
at Garden City, this state, and the probabil-
ity is that he will become the settled pastor.
The announcement made in the Evangelist
recently that J. K. Shellenberger would be-
come the pastor of the church at Albia, la.,
was a little previous. Our missionary board
could not let him go and he is to remain as
our corresponding secretary. This means
much for the cause in this state; we have no
other man who understands the needs of
Minnesota so well.
HOW TO FIND OUT.
Fill a bottle or common glass with your
water and let it stand twenty-four hours; a
sediment or settling indicates an unhealthy
condition of the kidneys; if it stains the linen
it is evidence of kidney trouble; too frequent
desire to pass it, or pain in the back is also
convincing proof that the kidneys and bladder
are out of order.
WHAT TO DO.
There is comfort in the knowledge so often
expressed that Dr. Kilmer's Swamp-Root, the
great kidney and bladder remedy, fulfills every
wish in curing rheumatism, pain in the back,
kidneys, liver, bladder and every part of the
urinary passage. It corrects inability to hold
water and scalding pain in passing it, or bad
effects following use of liquor, wine or beer,
and overcomes that unpleasant necessity of be-
ing compelled to go often during the day, and
to get up many times during the night. The
mild and the extraordinary effect of Swamp-
Root is soon realized. It stands the highest
for its wonderful cures of the most distressing
cases. If you need a medicine you should have
the best. Sold by druggists in fifty-cent and
one-dollar sizes.
You may have a sample bottle of Swamp-
Root and a book that tells more about it,
both sent absolutely free by mail. Address
Dr. Kilmer & Co., Binghamton, N. Y. When
writing mention that you read this generous
offer in the Christian-Evangelist.
Last Lord's day Bro. E. A, Orr and the
writer exchanged pulpits. The following day
Bro. Orr read a paper entitled "The Preach-
er the Advance Agent of the Kingdom of
God," before the ministerial association of
this city. The paper elicited very high praise
and at the same time provoked a very warm
discussion. Bro. Orr is a man of fine schol-
arship and broad and liberal culture.
H. D. Williams.
Mankato. Minn., Dec. 12, 1901.
Missouri C. W. B. M.
We are glad to report 106 days of field work
done during October and November, result-
ing in 11 new auxiliaries, aggregating 184
members.
Mrs. Ella B. Hall, of Springfield, succeeds
Mrs. Anna Hooten as manager of Springfield
district.
Every C. W. B. M. woman should know of
the special work for Missouri this year, to
send Miss Mattie Burgess to India and to
support her for a ye*r. This will need at
least $1,000, which must be in special gLfts
over and above the regular monthly offerings.
Gifts of any amount, including life member-
ships of $25 payable in two years and annual
memberships, may be directed toward this
fund.
In order to have a definite sum toward
which auxiliaries may work, the following
plan is suggested: That each auxiliary shall
use its most earnest endeavors to send a sum
for this purpose that shall equal $1.00 for each
member, to be paid before Sept. 1, 1902, prefer-
ably in quarterly installments. Endeavorers,
churches and individuals are earnestly invited
to have fellowship with C. W. B. M. sisters,
as they thus become a living link, by contrib-
uting for this purpose through the auxiliary.
As the blessed Christmas season approaches
let us remember the Christless ones, to whom
Miss Burgess shall minister for ms, and make,
in his name, an offering of love.
All money intended for this purpose should
be sent to Mrs. Helen E. Moses, plainly desig-
nated "the Mattie Burgess fund," and re-
ported to secretary in like terms.
Mrs. L. G. Bantz.
5738 Vernon Ave., St. Louis.
J6J8
THE CHRISTIAN-EVANGELIST
Decfmbbk. 19, 1901
Ea.stern News Notes.
"The saloon must go!" This was the rally-
ing cry of some one hundred delegates repre-
senting every section of our country who
gathered Dec. 3, in this city to attend the
sixth annual convention of the American
Anti-Saloon League. As Hiram Price, presi-
dent of the league, had died during the
year, the first vice-president, Dr L. B. Wil-
son, presided and was elected president, for
the ensuing year.
Howard W. Russell, general superintendent,
in his annual report said: "The fact that the
anarchists of Chicago hatched their con-
spiracy of Chicago of 1886 in the north side
saloons, has been forgotten. But when the
nation understands that President McKin-
ley's assassin was the son of a former saloon-
keeper, that in the back room of his father's
saloon in Cleveland he learned his first lesson
in anarchy, that he boarded in a saloon in
Buffalo and went therefrom to fire the fatal
shot, and that the murderer was toas'.ed and
praised by the anarchists of Paterson and
Newark in the saloons of these cities, the
patriotic indignation of the people will have
bsen aroused to such a degree against the
saloon as a meeting place and personification
of anarchy as will hasten the fulfillment of
the prediction that within ten years the
paramount question in America will be the
abolishment of the saloon. In eight years a
promising league has been formed out of the
branches in thirty-six of the states and terri-
tories of the union."
J. L. Erwin was loudly applauded when he
stated that when the Anti- Saloon League
begin its work in this city there were 1,100
saloons, one for eyery 318 persons, now there
SERIOUS HEART DISEASE IS
The Eminent Specialist, Dr. Frank-
lin Miles, Succeeds After 5 to 30
Physicians Fail.
$2.50 WORTH OF TREATMENFFR.EE,
Heart diseases which a few years ago
were incurable now readily yield to treat-
ment. Short breath, pain in the side, op-
pression in the chest, palpitation, smother-
ing spells, puffing of the ankles or. dropsy,
whether complicated with stomach, liver
and nervous troubles or not, can be speedily
relieved and soon cured. Dr. Miles will
give a $2.50 course of treatment free, to
prove the truth of his statement. His
treatments have the great advantage of
being specially prepared to suit the pecu-
liarities of each patient.
These treatments are the result of 25
years of close study, careful research and
extraordinary success. They are far in ad-
vance of the medicines used by the ordin-
ary doctor and few show such faith in their
remedies. Every sufferer should take ad-
vantage of this opportunity before it is too
late.
Hon. John Gates, Ex-Representative of Iowa,
after 10 years of suffering from heart, stomach,
and bladder troubles, says, "I lose no opportunity
to advocate Dr. Miles' Special Treatment. I am
better now than for ten years, which I attribute
solely to his skillful treatment."
Mrs. Mary A. Bradeen, of Rapids, Me., writes: "I
consider your heart treatment worth its weight in
gold to me. You have saved my life after others
failed."
Philip Metz, of Montra, O., reports: "I had heart
trouble for 15 years and was very near death's door
when I commenced your Special Treatment. I now
feel well and work every day."
Mrs. August Kronck, of Huntington, Ind., cured
after 30 physicians failed; Mrs. Flora Graetor, of
Bristolville, O., after 22; Mrs. R. Parker, of Mishawa-
ka, Ind., after 1G; Mrs. H. 15. Cole, Pittsburgh, Pa.,
after 6; and Mrs. E. Norris, of Windsor, O., after five
gave her up.
A thousand references to, and testimonials from
Bishops. Clergymen, Bankers, Farmers, and their
wives will be sent free 011 request.
Send at once to Franklin Miles, M. D.,
LL. B., 201 to 209 State St., Chicago, 111.,
for copyrighted examination chart and
pamphlet. Mention this paper.
are 640 saloons or one for every 443 persons.
Then one arrest for drunkenness and disorder-
ly conduct for every 47 persons, now one for
70 persons.
In a strong adiress, Dr. D. J. Burrell, of
New York, admonished that the canteen was
scotched and not dead. The anti-saloon
forces must make further demands: that a
total abstinence clause be inserted in enlist-
ment papers, that the canteen be converted
into a club of healthful atmosphere, that it be
supervised by <<ffi;ers adequately instructed
in the management of a club devoted to the
betterment of the men and not out of sym-
pathy with the spirit of such an organization.
Much of the credit for the success of the work
during the past year is due to E C Din-
widdie, the legislative superintendent. At
the closing session $5 000 was raised to pay
off a deficiency of $7,000 which had accumu-
lated in the last two years. The convention
adjourned Dec. 5, to meet again next year in
Washington.
Finley B. Sapp has accepted the unanimous
call from the H Street church of this city
and has begun work. Bro Sapp is a grad-
uate of Bethany College, preached for several
years in the state of Washington, has done
good service as an evangelist and doubtless
wilt- build successfully upon the foundation so
well laid by W J. Wright. Bro. Wright's
first duties as general eastern evangelist
called him to Baltimore, setting in order the
affairs of the Huntington A.ve. church. J. H.
Troy, the former pastor, has started an in-
dependent work J. O. Shelburne is serving
at Huntington Ave. temporarily. W. J.
Wright is now in a meeting with the mission
church at East Orange, N. J.
J. W. Kimmel has recently closed a short
meeting with his church, Whitney Ave., with
about a dozen confessions. The local union
of our C E societiesis arranging to buy a lot
and build a chapel- in the southeastern section
of Washington. The Ninth Street church is
busily preparing for the coming of Wilson
and Huston Jan 5. We have now an average
attendance of nearly four hundred at Sunday-
school, holding sixth place among the Prot-
estant schools in the District of Columbia.
Our church debt has been reduced by 18,500
in three and a half years. There have bee n
seventeen additions, twelve by baptism since
Oct. 1. We anticipate a successful meeting.
Vermont Ave. continues her slow and steady
gait and rejjicea in the friskiness of her chil-
dren.
Tbe inauguration of a school or higher in-
stitution of learning has been contemplated
for some tima by the Disciples east of the
Alleghenies. Word comes from Daniel E.
Motley, of Asheville, N. O, that he proposes
to start such an enterprise in this city next
fall and will begin to canvass in its interests
Jan 1. Bro Motley received his degree from
Johns Hopkins University and is well quali-
fied for the task he has undertaken.
Edward B. Bagbt.
Washiwjton, D. C.
An Unworthy Prea.cher.
It is a sad duty that devolves upon us, but
one that we feel cannot innocently be thrown
off, as it affects the well being of the cause
we love, to state that Joseph S. Kelley is un-
worthy the confidence of the Christian broth-
erhood. He has preached in Alabama, Missis-
sippi, Tennessee and when last heard from
was in Arkansas. He is said sometimes to
assume the name of "Bowlin." He is a man
about 35, weighs about 150 pounds, medium
height, with black hair, black moustache and
dark eyes. If particulars are desired write to
one of the undersigned.
• J. B. Marshall,
E. C. Browning.
J. N. Jessup.
Of a woman in perfect health attracts
the eye at once. Such a woman is all
too rarely seen. The most of women
bear scars of suffering on their faces
which no smiles
can hide, and I
often in their very
carriage betray
the womanly
weakness which
oppresses them.
There can be no
perfect health for
the woman who
suffers from dis-
ease of the delicate
womanly organ-
ism. Her general
health is so inti-
mately related to
the local health of
the womanly or-
gans that these
must be cured be-
fore the general
health can be
established.
Dr. Pierce's Fa-
vorite Prescription
makes weak women strong and sick
women well. It cures womanly dis-
orders and diseases ; brightens the dull
eye, rounds out the hollow cheek and
gives strength for wifely duties and
maternal cares.
"My health is the best now that it has been
for four years," writes Mr». Phebe Morris, of Ira,
Cayuga Co., N. Y., Box 52. "I have taken but
two bottles of your medicine, ' Favorite Pre- \
scription ' and 'Golden Medical Discovery.'"
These medicines have done me more good thac
all that I have ever taken before. I couldn't do
my work only about half the time, and now I
can work all the tim« for a family of four.
Before I took your medicines I was sick in bed
nearly half the time. My advice to all who are
troubled with female weakness is to take Dr.
Pierce's Favorite Prescription and ' Golden Med-
ical Discovery ' — the most wonderful medicines
in the world."
Dr. Pierce's Common Sense Medical
Adviser is sent free on receipt of 21 one-
cent stamps to pay expense of mailing
only. Address Dr. R. V. Pierce, Buf-
falo, N. Y.
The Preachers' Meeting a.t Moberly,
Missouri.
According to a previously arranged plan a
number of preachers met in the study of the
Central Christian church of Moberly at 2 p. m.
Dec. 9, to hold the first of the monthly
preachers' meetings of north central Mis-
souri.
A permanent organization was formed, of
which S. B. Moore, of Moberly, was made
president and W. D. McCulley, of Huntsville,
secretary. The president and secretary were
constituted a program committee to arrange
for the next meeting whicn will be Jan. 21,
1902.
After the business matters were disposed of
a splendid paper was re id by E M. Rich-
mond, of Fayette, on "Where Was Christ,
and What Was He Doing, Between His Death
and His Resurrection?" After a number of
friendly and interesting criticisms, another
good paper was presentad by E. M Smith, of
Centralia, on "The Preacher Before the Peo-
ple "
There are in Moberly, and within a radius
of fifty miles, sixty-five preachers who could
attend these meetings greatly to their benefit.
It is the purpose to make them monthly and
permanent. There will be papers and ad-
dresses on all questions of benefit to the
preachers.
W. D. McCulley, Sec.
For Impaired Vitality
Take Horsford's Acid PHospha.te.
Half a teaspoon in half a glass of water,
when exhausted, depressed or weary from
overwork, worry or insomnia, nourishes,,
strengthens and imparts new life and vigor.
December 19, 1901
THE CHRISTIAN-EVANGELIST
6i9
One ReaLSon Why I Am a. Pro-
hibitionist.
I am and have been for a number of years
a third party Prohibitionist. Of course I am
thoroughly convinced that I am here doing
more good in the political world than in any
other way; also that I am closer to the heart
.and doctrine of Christ than is possible for me
anywhere else. The more I know of the
world and the more I know ofyhe questions
involved the better lam satisfied to be counted
among the Iowa Prohibition cranks. I would
rather stand well one hundred years from
now than to be politically popular in Iowa
to day.
I am a Prohibitionist because this is at
present the only way to keep the political
friends of the saloon at the study of the great
question of the salooi and unrighteousLess.
Before the campaign justclosedin Iowa the
political bosses callei their wise men together
very much as did Herod in the study of the
birthplace of the child Jesus. They pro-
pounded these questions: If we nominate our
man and run him for governor, how many
will vote the Prohibition ticket? w hat will
it cost us? Can we not call in our political
opponents and roll up such a majority that no
one will suspect us of ever giving a thought
to the Prohibitionists? Can we safely run
the father of the mulct law without stirring
up the churches and bringing ourselves into
such a hornets' nest as we were in in the
seventies and early eighties?
They decided they were safe, and they were.
The churches have not yet waked up to the
I'act that they are moved at the will of the
-saloon on the political chessboard. They
made a careful estimate of the Prohibition
vote. They put it very, very large, as they
"Actina," a Wonderful Discovery Which
Cures Diseased Eyes, No Matter Whether
Chronic or Acute, Without
Cutting or Drugging.
There is no need for cutting, drugging or
probing ijhe eye for any form of disease, for a
new sys'em of treating afflictions uf the eye
has been discovered
whereby all torturous
and barbarous methods
are eliminated This
wonderful treatment
takes the form of a Pock-
et Battery and is known
as "Actina " It is pure-
ly a hotuv. i^tment and self-administered by
the patient. There is no risk of experiment-
ing, as thousands of people have been cured
of blindness, failing eyesight, cataracts, gran-
ulated lids and other afflictions of the eye
through this grand discovery, when eminent
oculists termed the cases incurable. This
wonderful remedy also makes the use of spec-
tacles unnecessary, asitnot only removes the
weakened and unnatural conditions of tbe eye,
but gives it a clear vision. J. N Horjne,
Waycross, Ga., writes: "My eyts have been
wonderfully benefited by Actina." vV. R.
Owens, Adrian, Mo., writes: "Actina saved
me from going blind." R. J Reid, St. Au-
gustine, tf'la , writes: 'Actina removed a
cataract from my son's eye." Robert Baker,
SO Dearborn St., Chicago, 111., writes: "1
should have been blind had 1 not used Ac-
tina." A party of prominent citizens have
organized in a company known as the New
York & London Electric Association, and
they have given this method bo thorough a
test on hundreds of cases pronounced incur-
able aud hopeless that they now positively
Assure a cure. They have bought all Ameri-
can and European rights for this wonderful
Invention. Actina is sent on triil postpaid.
If you will send your name and address to the
New York & London Electric Association,
Dept. 203, 929 Walnut street, Kansas City,
Mo., you will receive absolutely free a valu-
able book, Prof. Wilson's Treatise on the Eye
and its Disease in General, ana you can rest
assured that-your eyesight and hearing will
foe restored, no "ma. iter how many doctors
foavef ailed.
thought. But, thanks be to God, they did
not get it half high enough. Enough of us
voted that ticket to keep up their study and
make it more imperative than ever. We do
not have to remind them that s Jon an elec-
tion will beclose. They know it and already
are putting on their thinking caps to solve
the problem how they may yoke the saloon
man and the preacher to the political cart
and get out of the mud. They will soon come
to the Methodist Church for another Shaw
or to the Disciples for another Drake. They
have always succeeded In this game of cbess
and hope to always succeed in the luture. But
God is on the side of righteousness and is
raising up a generation with eyes to see
through the game, and the day of reckoning
is not far off. For one, I propose to keep
this Herod and his wise mtn as the study of'
this problem until they see that God is play-
ing on the other side.
A. M. Haggard.
& ■
England Revisited.
On July 17 I sail d from Boston on the
steamship "New Eagland" and landed at
Liverpool on the 25th. Our voyage was
pleasant and prosperous, and more like a
river trip than an ocean voyage— no gales,
nor storms, nor thrilling scenes. Some
amusing incidents, however, o curred. We
had on board about forty Mormon mission-
aries bound . for England and the Conti-
nent. Some of these were exceedingly zealous
in propagating their crude and foolish doc-
trines The most active were a woman about
45 and a man about 75 years of age. Both
were very verbose and dogmatic, and gave
evidence that they had learned their lessons
well at Salt Lake City. The old man boasted
that he had conducted four missions in Eng-
land and had eight wive3. He had with him
one of tnem about 00 yeaz*s old.
On the second day out they commenced
their work ia earnest. '/Vith tueir Bibles in
hand (well interlarded with notes) they
moved umong the p issengers on dejk and
read the commission, aMark 16:15,16, and
the two folio /ving verses, and put special em-
phasis on "These signs shall follow," etc., con-
tending that if the commission was faithfully
carried out, the same results would follow, as
in the days of the apostles; and that this was
not a mere assertion, for the demonstration
had been given and was now actually given
at the present day. The woman affirmed that
two years ago she had been healed of a pain-
ful disease by "the laying on of hands" of a
person who was now on board the "New
England," and that she had not suffered any
pain since. The old man declared it was true
and that he had healed hundreds of people
and also conferred upon many the gift of the
Holy Ghost by tbe laying on of his hands.
1 challenged the statements of both, and also
showed that they had misapplied some pas-
sages and misquoted others, and therefore I
could not accept their testimony without
clear and substantial proof.
Two days passed and I learned that the
wife of the old man was very sick. As soon
as the Mormon woman came on deck, and in
the presence of a number of passengers with
wnorn she had frequently talked, I asked her:
"How is Mrs. H. this morning'" She
answered: "She has had a bad night, but is
improving." I replied, "Why did you not
get the person who healed you to relieve her
of her sickness!" Confused and disjomfited
she left without any reply. Soon after tbe
old Mormon appeared on deck and 1 asked
him: "How is your wife this morning!" He
replied: "I think she is better, and I hope
she will be able to come on deck to morrow."
I then asked him, " vVhy did you allow her to
suffer when you can heal the sick by the lay-
ing on of your hands?" He made no reply
but walked away. This incident put a stop
to their activity in proselyting and their
ay I Send You
A Book?
I will mail you any book from the list be-
low if you send me your address.
With it 1 will send an order on your near-
est druggist for six bottles of Dr. Snoop's
Restorative, if you think that you nei-d it
after reading this book, you are weleome to
take it a month at my risk. If it cures, pay
your druggist $5 50. If it fails I will pay nim
myself
This remarkable offer is made after a life-
time's experience. I have learned how to
strengthen the inside nerves— tnose nerves
that alone operate every vital organ. I make
each organ do its duty by bringing ba° k its
nerve power No case is too difficult. I take
the risk in all
In five years 550 000 people have accepted
this offer, and 30 in each 40 paid. They paid
because they were cured, for no druggist ac-
cepts a penny otherwise. The decision is Lfo
with v in
Note that if my Restorative cures, the cost
is a trifle If it fails, it is free Can you
neglect such an offer when 39 out of 40 who
write me are cured!
Simply state
which book you
want, and address
Dr. Shiop, Box 582,
Racine. Wis.
Book No. 1 on Dyspepsia,
Book No. 2 on the Heart,
Book No. 3 on the Kidneys,
Book No. 4 for Women,
Book No. 5 for Men (sealed) ,
Book -No. 6 on Rheumatism.
Mild cases, not chronic, are often cured by
one or two bottles. At all druggists.
bold assertions and showed up the sham and
hollowness of their pretensions.
On my arrival at my son's I found several
kind letters of ve.come and invitation
awaiting me. I commenced my labors at
Chester Here I received a most cordial wel-
come and preached to large and attentive
audiences. The labors of Bros. M. D Todd,
J. M. Van Horn and Earl M. Todd, are held
in loving remembrance and are still produc-
ing good fruits. Bro. Mark Collins had
closed his ministry there a few weeks before
I arrived and had returned to the United
States, to the , regret of not a few. The
church is now in need of a gaod, devoted,
earnest and sound gospel preacher. I hope
this want will soon be supplied. Chester is
a very fruitful field for the fai.hful preacher.
The situation and the climate are delightful,
the church is earnest, devoted acd active, and
the people are ready to hear the word and
obey.
Tbence I went to Birkenbead. This is the
field where Bro. J. M. Van Horn achieved so
many victories for Christ. He was succeeded
by Bro. J. J. Haley, and the large audiences
that J. M. Van Horn gathered ia the Music
Hall were sustained, but since Bro Haley's
return to the United States the hall has been
given up and the church meets in a bui'ding
erected on its own lot. Bro. G. Rapkia is
the present preacher. He is a man of great
zeal and unflagging activity. He is rising
daily in the esteem of the church and people,
and his audiences are increasing in size and
interest. Nearly every week some are added
to the church; and in the near future he hopes
that the church will occupy a building on the
front part of the lot that will seat from 600 to
800 people. Henry S. Earl.
lrvington, Ind.
State of Ohio, City of Toledo, j
Lucas County. ( ■
Frank J. Cheney makes oath that he is the sen-
ior partner of the firm of F. J. Cheney & Co., do-
ing business in the City of Toledo, County and State
aforesaid, and that said firm will pay the sum of
ONE HUNDRED DOLLARS for each and every
case of Catarrh that cannot be cured ^by the use of
Hall's Catarrh Cure.
FRANK J. CHENEY.
Sworn to before me and subscribed in my pres-
ence, this 6th day of December, A. D. 1886.
\ SEAL. >
A. W. GLEASON,
Notary Public.
Hall's Catarrh Cure is taken internally and acts
directly on the blood and mucous surfaces of the
tystem. Send for testimonials, free.
F. J. CHENEY & CO., Toledo, O.
Sold by Druggists, 75c.
Hall's Family Pills are the best.
J 620
THE CHRISTIAN-EVANGELIST
December 19, 1901
Book Notes.
Make way for Santa Jlaus! The genial old
gentleman, by the way, has the headquart-
ers of the book department of his business
with us. If you intend to include any books
among your Christmas gifts— and of course
you do if your friends are not wholly illiter-
ate—you will save money by securing them of
us. Note our advertisements in this issue,
and if you live within 500 miles of St. Louis
send for our Chris mas atalogue. There is
yet time for you to profit by the wonderful
offers contained therein.
" 'Tis true, 'tis pity; and pity 'tis, 'tis
true." You put off ordering one of our $1.25
Bibles (regular $5.00 value) until now they
are all gone, and it is everlastingly too late.
Perhaps you thought we were only "bluffing"
when we announced that we had only a few
hundred, and that they would not last long.
We never "bluff " We believe it is good
business policy to be frank and honest in our
announcements. Our supply of this "Five
Dollar Bible at one-fourth price," is com-
pletely exhausted. We are sorry so many of
our friends had to be disappointed. We wish
we had had enough to go around, or that we
could get more to sell at the same price.
Bat our "Five Dollar Bible at one-fourth
price" was not the only good thing we offer.
We have a Bagster Teacher's Bible listed at
$5.00, which we offer for $2.00, and it is a bet-
ter Bible in many respects than the one of-
fered for $1.25. The binding is of finer leather,
the paper is better, and it is an Al book. The
price we ask is less than the wholesale cost.
We haven't so very many of these, either, and
we give the same warning as we did before.
If you want a copy of this Bible send immedi-
ately. You will be pleasantly surprised when
you see what a beauty it is.
In our Christmas Catalogue we have given
a list of suitable presents for the pastor. We
wish to add to this list an edition de luxe of
the Greek New Testament. It is a little
book (pocket size) printed on India paper and
bound in finest cloth. It is from the Oxford
University press and you are aware that this
means perfection in type, paper, binding, etc.
Price $2.50.
A new New Testament is our No. B 1353 —
Testament and Psalms combined. This edi-
tion is in very large type (pica) and is just
the thing for those whose eyes are not so
good as they used to be. It is the clearest,
plainest print imaginable. The binding, too,
is beautiful— a soft morocso, divinity circuit,
round corners, red under gold edges, etc.
This book comes packed in a neat box. The
price is very low for such a book. Only $1.50.
If you wish the finest— the very finest Bible
that can be made, send to us for the magnifi-
cent $14.50 Oxford recently described in these
columns. Oxford editions have always been
famous for their beauty of type and excel -
lencyof binding, and in this particular edi-
tion it would seem that perfection has been
reached. This Bible is bound in sealskin—
the finest, softest and most durable leather
known. It is double lined with calf. It is
printed on the celebrated "Oxford India Pa-
per," which is thin as tissue, but surprisingly
opaque, and very tough and strong. The
book is silk sewn. The edges are what is
styled "solid gold." Of course, $14.50 is not a
small price to pay for a Bible but, consider-
ing its value, this Bible is cheap at $14.50.
The type is large (long primer) and wonder-
fully clear and plain. If you purchase this
Bible you have the satisfaction of knowing
that you have as fine an edition of the scrip-
tures as can be produced. Sent prepaid by
registered mail, on receipt of price, $14.50.
The people cannot say enough in praise of
the Christian S.S. Lesson Commentary for 1902.
The practically unanimous opinion seems to
Walter Scott Priest, and his church delighted with
"Last October the church in this city purchased 150 copies of the Praise Hymnal,
and everybody is delighted with them. Since we have had them we have introduced
the responsive reading of the Scriptures, very admirable selections from the Psalms
and portions of the New Testament, comprising the first 64 pages of the book, and
the morning worship of our church has been greatly improved. The selection of
hymns, both old and new, can hardly be improved. The general make-up of the book
is the best. We cordially recommend the Praise Hymnal to all churches contem-
plating the purchase of new hymn books. " ' Walter Scott Priest.
Atchison, Kansas.
We advise our customers to take the cloth with leather back, binding-, not because it is to our
profit, but because it is best for them. The price is $75 per hundred copies. We send samples on
approval where persons wish to examine the book.
Fill I 3V/5r\DET DDHO 119 W. 6th St., CINCINN ATf, O.
I 1_ L 1VI \J t\ £ DnUO,, - 40 Bible House, NEW YORK.
THE CHOIR, our monthly anthem journal, is meeting with great success,
send samples to choir leaders. It wins every time.
We are glad to
(8)
be that among advanced S. S. helps our Com-
mentary is first, and the nearest rival is so far
behind that it can hardly be called second!
Do you know that it is now only two weeks
until the first Sunday in the new year* You
should order "the Commentary at once and
prepare for Sunday-school work in 1902.
Price, $1.00.
Alexander Campbell's works are enjoying a
steadily increasing sale. Our people are com-
ing to have a new and larger conception of
Mr. Campbell's genius and of our obligation
to him. We believe that our wholesale reduc-
tion in the price of Campbell's works, about
a year ago, was the most notable event in the
literary history of our cause. Former prices
were 50 percent, higher than those now asked.
Here is the list:
The Christian System $1 00
Popular Lectures and Addresses 2 00
Lectures on the Pentateuch 1.00
The Christian Baptist 2.00
Campbell Owen Debate 1.00
Campbell Purcell Debate 1.00
Living Oracles 50
Christian Baptism 50
Letters to a Skeptic 06
Life and Death 10
Sermon on the Law 10
The last three are pamphlets; the others are
substantial volumes, averaging 456 pages per
volume. We send the complete set by express,
prepaid, for only $8.00. Formerly they would
have cost $14.00!
[Note. — We cannot prepay charges on this set to
the Pacific Coast, nor to Idaho, Montana, Wyoming,
Nevada, New Mexico, Arizona, the Dakotas, Florida,
New England or Canada. To points in these sec-
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&
Practical Christen Union.
The time has certainly come in our history
as a people who have stood for the union of
Christians upon "the Bible and the Bible
alone" as a practical basis for such union,
to undertake some more practical line of
bringing about a united church. Christian
union means, when reduced to its last
analysis, church union, as it will be impossible
to have the Christians united and the church
yet divided. I will suggest a few things that
will be helpful:
1. To encourage the idea of holding union
meetings with the denomination that is near-
est to us in faith and practice in a given com-
munity, with a Christian evangelist to do the
preaching. This would show to the world that
we were really in favor of union; would ac-
quaint us with our religious neighbors in
rescuing the perishing and preaching the
apostolic gospel in apostolic fashion; would
lead them into more correct views of the
truth; and would result in the salvation of
many precious souls.
I would not be particularly in favor of a
"union meeting" of all the evangelical denom-
inations and the Church of Christ, with a de-
nominational evangelist to do the preaching.
It may accomplish some good, but the converts
are apt to be about "half baked" or incor-
rectly taught in the word of the Lord, as there
are too many of these evangelists who quote
Mark 16 6 in this manner, "He that believeth
shall be ved, and he that believeth not shall
be damnv ."
2. To send special invitations to all so-
called Christian bodies to attend our revival
efforts and to give such help as they feel dis-
posed to offer, knowing that there are always
great things to be had just for the asking.
Jesus says, "Ask and ye shall receive." This
is a rule that will generally hold good.
3. Now, since there was a standing com-
mittee of five brethren appointed at Minne-
apolis to represent the convention upon the
subject of Christian union for the year to
come, suppose said committee should devise
ways to have the national convention repre-
sented at the various gatherings of the denom-
inations by a representative man to take such
course and action before the assembly as the
time and place would seem to demand, using
discretion and prudence in order to further
the cause of Christian union, and report re-
sults at our next national convention.
This would open up the question in a man-
ner that would go toward convincing the
Christian world at large of our sincerity and
that we really did want this union that we
have clamored for so long by word of mouth.
Now, let us advocate it in a manner that
will speak louder, as "actions always speak
louder than words." If the denominations
will not come to us, let us go to them. Not
to join in with them in their erroneous views,
but to offer them something that we have
that they need, and need as much as we do,
thereby making overtures looking forward to
the "glad day when all Christians are one."
G. M. Walkbk.
SUBSCRIBERS' WANTS.
SIX CHARMING attractive Christmas games post-
paid 25 cents. Harry Gale, 2824 Locust 6t. St.
Louis, Mo.
Wanted Teacher of Shorthand, typewriting and
Book-keeping, in Bethany College. AddreM
T. E. Cramblet, President, Bethany, Mo.,
Wanted.— Name and address of all Sunday-school
Superintendents in the United States. T. SJ
Ballard, Aspen, Colo.
WANTED.— Christian women to act as local repre-
sentatives of the Christian Homes. A chance
to do good. Write for terms. Address, T. Nelson
Kincaid, Hot Springs Ark.
WANTED.— To sell a set of McClintoch and Strong's
Biblical, Theologioal and Ecclesiastical Cyclo-
paedia, Cloth, 12 vol., flrstclass condition, $15.
Write, Rev. L. H. Coffman, Delavan, 111.
1HAVE an acoumulation of Millennial Harbingers
that I want to dispose of in Deoember Will sell
cheap. Drop a card for prices. Churches and Col-
leges will bs favored. A full set is getting hard to
nil. Any worthy young preacher of the Church of
Christ may obtain these (and a few others) Christian
publications at one half price by writing to J. P. Cal-
lahan, 3 Avey Ave., Cleveland, Ohio.
December 19, 1901
THE CHRISTIAN-EVANGELIST
621
Evangelistic.
CAL1F0RNA.
Vallejo, Dec. 1. — First three months' work
in this town, location of Mare Island Navy
yard, closed yesterday with 2 baptisms and 4
by letter for the period. We met in a hall,
but hope soon to secure a lot. On Dec. 13 I
go to Redlands, at which place I was pastor
for the two ye irs closing in August last. The
return, though for a short time, will still be
a joyful one, tbe occasion being the dedica-
tion of our beautiful house of worship which
was just being completed when I left this
summer to come to Berkeley Bible Seminary.
The dedication has been delayed until the
new pastor should come, Bro. Conley, of Lex-
ington, Ky. — Paul McRetnolds.
ENGLAND.
Southampton, Dec. 3.— Two recently added
by bapti m and 1 by letter. Though result-
ing in but 1 confession, Bro. Earl's recent ten
days' meeting did much in interesting former
friends. My second anniversary as pastor
was celebrated Nov. 17 There were 15 bap-
tisms during the year and 6 added by letter,
making a total of 48 for the two years. We
have paid $1,500 off our indebtedness and are
■■$125 per annum nearer self-support than we
were two years ago. The annual report of
our English w>>rk just issued shows tbat we
raised more money than any other one of our
English churches the past year, both for home
work md for missions; offerings for the lat-
ter aggregating over $400. Bro. F. Cook, of
Southport, gave us a donation during the
year of $300 on our debt fund.— Leslie W.
Morgan.
ILLINOIS
Bellmont, Dec. 9.— Our series of meetings
which began Nov. 14, 1901, conducted by Evan-
gelist Z. A. Harris, of E't. Wayne, Ind., closed
Sunday eveaing, Dec 8. There were 17 acces
sions; 10 baptisms, 3 by statement and 4 re-
claimed.— B. French, Jr.
Bloomington, Dec. 11.— The Updike revival
in New Castle, Pa., closed the night of Dec.
9, with 145 additions; 25 the last night.— Geo.
A. Webb, singer.
Camp Point, Dec. 13. — By reason of disap-
pointment from smallpox, my singer, Bro. L.
D. Sprague, will be open for engagement for
January. He is one of the best in the broth-
erhooi.— R G Omer
Dorchester, Dec. 11.— I have just closed a
meeting at Therburnville. Oae man made con-
SELEI
NOTES
is a. time-tested
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No other book ap-
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Bible.
9 For saJe by a. 11
Booksellers. Price,
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/ILDE
BOSTON , CHICAGO.
fession. Two took fellowship. The church
was reorganized jwith 35 members. We have
excellent brethren there. The Bible-scnool
and all the church departments are in good
working order. This meeting was conducted
by the writergunder the auspices of the fourth
district. The church is a missionary church
The boys and girls' rally day, which was ob-
served at the^Gillespie church, was a great
success — JohN'G /M/Luttenberger.
Le Roy, Dec.^lO.— Ourjmeeting of 4 weeks
closed last Lord's day with 11 accessions; 8
baptisms, [2 by statement and 1 from U. B.'s,
who hadjjbeen 'baptized. Mrs. Nona McCor-
mick, of Jamestown, Ind., led the singing to
satisfaction^ all. The "preaching was done
by the pastor. This was the third meeting I
have heldnhere in the two years' pastorate:
total number £ofoaccessions 87. In a short
meeting at'Holder, 111., there were 3 baptisms
not reported. — F. A. Sword, pastor.
Omega.— One Thanksgiving day a 20 days'
meeting closed'at-Mt. Moriah, 6 miles south
of Salem, 111 ;:40Jadded, 31 by baptism. Char-
ley Wood, ?of 'Wayne county, conducted the
meeting. — W. J. Simer.
Sterling, Dec. 9.— We have closed a short
meetiDg with47 added; 1 reclaimed, three let-
ters and the others conversions. Brother
Thad. S. TiDsley did the preaching. — W. E.
Spicer, pastor.
Summum, Dec. 9- — Two confessions at reg-
ular services here yesterday. Reorganized
the Kerton Valley church Saturday, with
about 40 members'present. The total number
will be about 60. Will organize C. E. society
there this week. The outlook for them is in-
deed promising. — Chester A. Baird.
Watseka, Dec. 7. — A husband and wife were
added here by letter last Sunday, making 14
in a little over 4 weeks. This congregation
has granted me the privilege of holding a
meeting at Laporte, Tex., this winter.— B. S.
Ferrall.
Windsor,JDec. 8.— I closed the year's work
at Ash Grove, Dec 1; 14 additions and church
greatly strengthened. There were 33 addi-
tions for the year, preaching one-fourth time.
I have accepted a call from Mulberry Grove
one-fourth time the coming year. —A. H. Har-
rell.
INDIANA.
Logansport,'Dec.JH.— Our 5 weeks' meeting
closed last Sunday night with 44 added; 31
were by confession, 6 by letter, 3 from the
M. E,'s, 2 from the New Lights, 1 from the
Evangelicals, 1 from Dunkards. Mrs. J. E.
Powell, our soloist, deserves great credit.
Much judicious advertising was done by the
committee. No clap-trap methods were re-
sorted to. Finance committee came out with
money in the treasury after paying all ex-
penses.— A. M. Hootman.
Muncie, Dec. 9. — Our meeting at Charleroi,
Pa., closed with 33 additions; 23 by confes-
sion and baptism. That makes 62 additions
in our 8 weeks' work in Pennsylvania, which
is encouraging for this conservative country.
We will now rest till after the holidays. — A.
Martin.
Terre Haute, Dec. 9.— Yesterday we had 3
additions to the church at Georgetown, 111,
and 1 the Sunday before at Indianola, 111. —
Leonard]V..Barbre.
IOWA.
Clarksville, Dec. 12. — One more addition
sicce our last report; 30 since I took the work
here in October. I will hold a meeting at
Greene, la., after the holidays. — A. R. Adams.
De Soto, Dec. 11. — We have just closed a
good meeting here held by home forces, ex-
cept that Bro. Garmony, a fine chorus leader
from Des Moines, was with us over a week.
There were 16 additions, 11 by baptism, 2 from
Baptists, 1 reclaimed, 1 by letter, 1 from
U. B. church. — J. E. Denton.
Manning, Dec. 9.— Two more added in my
meeting at Fiscus. A total of eight in two
weeks. — F. A. Sheetz.
Martelle, Dec. 9. — Two were added to our
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1622
THE CHRISTIAN-EVANGELIST
December 19, igoi
number by statement at oar evenir g service
yesterday who had never been identified with
any churen.— Sam B. Ross.
Murray, Dec. 6.— Fifteen additions to date
in our meeting here. Good interest and
packed houses. P. G. Tyrrell gives No. 3 on
our lecture course here next Wednesday in
his lecture on "Sleepy Heads."— W. W.
Wharton.
Oskaloosa, Dec. 9. — Our revival meeting
lasted 4 weeks and closed only because we
had previous1 " agreed with the other
churches to j( 1 in a union meeting led by
Dr. Gordon, ( Cleveland, O.; 68 accessions
to the church ore the visible results, 40 con-
fessions, 10 by statement, 9 by letter and
9 from other churches. The pastor, J. P.
McKnight, did the preaching and has made
active preparations for taking care of the new
converts. — A. Hull.
KANSAS.
Belleville, Dec. 10.— Bro. W. H. Scrivner,
of Girard, Kan., assisted me in a short meet-
ing which closed last Thursday eveningjwith
9 additions; 5 by baptismand^ by statement,
and much good seed sown .forf uture gather-
ing.—C. Henderson.
Council Bluffs, Dec. 9.— Two additions
here yesterday, one confession, one by state-
ment — W. B. Crewdson.
Glasco, Dee. 6.— We begin a meeting on
Lord's day, Dec. 8, wi',h J. W. Gaines, of
Perkins, Okla., as evangelist. One confession
at our last regular service.— C. "E. F. Smith.
Harper, Dec. 5.— I have moved here from
Claflin, Kan., and give half time to this
church and half to Bluff City. Have been in
a meeting at Ha,rper two weeks with 1 con-
fession and 4 by letter and statement. I
preached the Thanksgiving sermon in the
Presbyterian church — B. F. Statlinger.
Horton, Dec. 10.— One confession last Sun-
day evening. One by letter not reported. I
also preached the union Thanksgiving sermon
in the Free-will Baptist church.— Li. H.
BarNum.
Leavenworth, Dec. 10.— Please report one
more addition for Dec. 8.— S. W. Nat.
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by constipation. Vernal Saw Palmetto
Berry Wine will be sent free and prepaid
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There is no trouble and but a trifle of ex-
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Write for a free bottle.
Soldier, Dec. 11.— One addition from the
Baptists at our services last Lord's day
evening.— Chas. A. Polson.
Soldier. — Our meeting closed here Monday,
Dec. 2. It continued three weeks and besides
the general uplift to the church and com-
munity, there were 40 accessions. O. A. Pol-
son, the pastor, is highly respected and will
make his mark among us — R. L. McHatton,
1911 Broadway, Kansas City, Mo.
Thayer, Dec. 9.— T. A. West, of Wellington,
Kan., has just closed a meeting for us, which
was one of the best meetings we have ever
had; 21 were added to the church, 13 by eon-
version, 2 from the Methodists, 1 from the
Presbyterians, 1 from the Congregationalists
and 4 by commendation. — Pastor.
Wichita, Dec. 12.— One hundred and thirty
accessions here; 67 one day, 24 another day.
New house will be built. — J. V. Coombs,
A. E. Dubber, pastor.
MINNESOTA.
Modelia, Dec. 3. — We held a short meeting
for this church with the hope of reviving the
cause here, and sucaeeded in encouraging
them to try to engage a pastor with Truman
and Horicon. Two baptisms. — J. Orville
Walton & Belle Ford Walton, evangel-
ists.
MISSOURI.
Appleton City, Dec. 8.— Closed a two
weeks' meeting at Center schoolhouse, St.
Clair county, last night with eight additions;
seven by confession and baptism and one by
relation. Our meetings were well attended,
usually overflowing, good order and an un-
usual interest awakened. The strength of
the church is in its young people. — J. N. Mur-
phy.
Ashland Church, Howard Co., Mo. — Our
pastor, A. N. Lindsay, has closed a meeting
here with 28 accessions to the church, including
men who have resisted for years and had
stood out like la.ndmarks in the community.
Bellflower, Dec. 9 — R. B. Havener, of
Windsor, Mo , has just closed a two weeks'
meeting here; six additions and the church
wonderfully, revived. Bro. Havener is one of
the strong men in the state.— H. C. Hupe.
Brumley, Nov. 29. — Our last meeting at
Freedom, Camden county, was continued 7
days. Five added by baptism and two by
relation. L der J. C. Thompson, who is do-
ing good work at Brumley, preached one
excellent sernon during the meeting; Elder
Jos. Foster led the singing — S. O. Burk.
Buffalo, Dec 9 — Just cl >sed a meeting at
Half Way, Mo., with 8 added to the church;
5 by confession, one by letter, two by state-
ment. Bro. R. C. Harrell is the pastor and
helped me in the meeting. He began on his
second year's work there the first of Decem-
ber. My next meeting will be at Elkland,
Mo.— S. E. Hendrickson.
Carthage, Dec. 12.— Four more added at
fasper at last appointment, three by confes-
sion and baptism. The Christian church is
no v unquestionably at the head of the pro-
fession in that town and her responsibility is
correspondingly increased. — M. S. Johnson.
Chillicothe, Dec. 9.— ' )ne confession last
night. — Frank W. Allen
Clinton, Dec. 8.— Re'eiyed seven to-day at
regular services. Two were confessions,
three by stalement, one from the Baptists
and one from the Methodists. Ooe by con-
fession during the week, one reclaimed, Our
Junior C. E has about 50 members. First
Sunday in January is our Sunday-school
rally day.— E. H. Williamson.
Clinton.— I have held the following meet-
ings <ecently: at Union, Mo., in August, 29
additions; Holliday, Mo , in Septemb r, 12
additions; Middletown, Mo., one week in
September, 12 additions; Riihards, Mo., lat-
ter part of September. 35 additions; New
Harmony, Mo , in November, 46 additions. —
J. J. Lockh»rt.
Gjlden City, Dec 9 —Helped in a meeting
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December 19, 1901
THE CHRISTIAN-EVANGELIST
1623
ast week. Nine services and nine accessions.
—J. W1.NBIGLER.
Harris, Dec. 9.— At a recent meeting held
by J. R Biuut at Dufflsld schooluouse, Sul-
livan count . , 16 were added; eight by bap-
tism and the rest by relation. The meeting
was short,, but was a graud success. J. R.
Blunt h-is n >w returned to his work in south
Missouri. -R. v. Blunt.
Huncsvilii-', »ec. 10. —Closed a three weeks'
mee ing recently ao Salisbury with 13 acces-
sions .vluch interest and immense audiences,,
many were turned away unable to gee in the
house. Outlook hopeful.— W D Mc dllkt.
Huatsville, Dec. N).— Spent a part of last
Sunday .vitn O M. Chiltou of the First
churca in So. Joseph. Few men are working
harder or with more suceesis. He had just
closed a meeimg at Trenton with 108 addi-
tions. Had uine additions a this home church
Sunday. Has nad450 ad liuons this year and
has missel but two Sundays fr >m his own
pulpit. Tue auditorium of the First church
has been greit y beautified recently and is
now one of the hands jmest in ike stata. Bro.
Chilton i; greatly loved by his congregation.
— Louis s upp.
Kh-ksville, Oes. 13 —There were 4 additions
to tue enured here last Sunday. — H. A.
NORTHCTTT
Mound City, Dec 12. -Our meeting with
home forces oegan Oct. 20, *nd closed Dec. 2,
resulting in 46 additions to ohe church, 36 by
baptism, 3 by letter and 7 by statement; 11 by
baptism, 4 by letter and 2 by statement not
previously reported make a total of 63 since
last report 1 he church has extended me a
call to continue indefinitely. Last Monday
night a large number of memners visited the
parsonage and left substantial evidences of
their go -d will —Ceo. L. Peters
Ne*r London, Dec. 10. — Our meeting is one
week old and there have been 31 additions.
My brother in the flesh, W m T. Brooks, of
Ladoga, L d , is an evangelist of power, and
Bro Lapp of his congregation is a fine lead-
er of soDg.— Crayton S. Brooks.
Pope, Dec 8— Dec. 2, W N. Porter closed
a two weetts' meeting herewith 25 additions,
11 baptsms, 13 by statement, one reclaimed.
Bro. Porter has been employed for one-fourth
time.— M. E. Vogle.
Salisbury, Dec. 10. — I closed a two weeks'
meeting at Forest Green, Mo., on Dec. 8, with
25 additions, ten of whom were baptized, four
from the Baptists, two from the Methodists,
eight by statement and one reclaimed. A
church was set in order with a full comple-
ment of officers; I will minister to their
spiritual n. eds for the coming year at one-
fourth time. Che church starts out with
great zeal and fair prospects. Miss Gussie
Ward, of Fayette, Mo., led the singing with
good results Steps are being taken to build
a chuch in the village with good prospects
of success. I start Friday for Mountain
Grove, Mo., to engage in three meetings in
order. Pray for our success. — A. C. Yocum.
St. Joseph, Dec 13. — Wyatt Park Christian
Church, five baptisms last Sunday at regular
service.— M M. Goods.
Trenton, Dec 9.— Our meeting of five weeks
closed last night with 117 additions. Bro.
Chilton, of St. Joseph, was with us all the
time except Sundays. — C. F. Stevens.
Windsor. —In a meeting here with home
forces we had 49 additions, 42 baptisms in 18
days.— W. F. Hamann.
Windsor, Dec. 9.— Just closed a short meet-
For Mrs. Gen. JOHN A. LOGANS Grand New Bo»k
THIRTY YEARS IN WASHINGTON
It reveals the inner Life and all the Wonderful Sights end
Scenes of our National Capital— Executive, Administrative,
Social, and Departmental; includes the Lives of all the Presi-
dents, their wives, and every Lady ofthe White House from
Washington to Roosevelt. In magnificent illustrations, fasci-
nating interest, educational value, and rapid sales, it is the
king of books. To men and women we offer work at home
that pavs* a book that sells, exclusive territory and Una
terms. Freights paid and credit given. Address
A, J>. WOUTIIINGTON & CO., Hartford. Cona.
ing at Bellflower with 8 additions, and 15 in
my last meeting at New Haven, Mo. — R. B.
Havener.
NEBRASKA
Deweese, Dec. 10.— Just returned home from
& good meeting near Mt. Grove, Mo ; 25 ser-
mons, 42 additions; 21 by confession and bap-
tism, i from the Baptis s, one from Mormons.
The brethren had thought of disbanding but
now tneir number has been doubled and they
will go on.— E W. Yocum.
Trumbull, Dee 9. —Closed a 4 weeks' meet-
ing here last eveuing with home forces. Fif-
teen additions; 4 by statement as former mem-
bers, 1 reclaimed, 3 oy confession and 7 from
the sects. Best meeting held here in 8 years,
as the additions were all adults and 9 of them
heads of families. — O. L. Adams.
OHIO.
Dayton, Dec. 13.— Closed a splendid meet-
ing at Nelsonville, O., last Sunday night, with
40 added; 17 the last night. Am holding a
short meeting for the Baptists here. Don't
any one get scared, I've done it before. Go
home next week after an absence of 10 weeks,
and to Somerset, south Kentucky, for Janu-
ary. This has been a good year for me.— H.
C. Patterson.
OKLAHOMA TE2BIT0RY.
Enid, Dec. 7.— Our revival meeting is in
progress with John H. S "it , Bellflower, 111.,
doing the preaching. Thirty additions to
date. — W. B. Morris, pastor.
Norman, Dec. 9.— We closed our meeting
last night here at Norman with 21 added.
We had 13 confessions and 8 o herwise. Sev-
eral others will unite soon. Have had 30 add-
ed since I came on Oct. 13, 1901. vVe have a
good, live Y. P. S. C. E. Our Junior En-
deavor is prospering under Mrs. Creason's
management. There are 32 on the roll. Our
Bible-school is prospering.— J. G. Creason.
Ponca City, Dec. 12.— Meeting here 12 days
old with 25 accessions. T. H. Popplewell is
the much loved pastor and is doing the preach-
ing.—Gut B. Williamson and Wife.
OREGON.
Monmouth, Dec. 3.— Results of our recent
meeting are, 8 baptisms, 1 from "Church of
God" and 2 by letter.— E. C. Wigmore.
PENNSYLVANIA.
Newcastle, Dec. 2. — Our meeting continues
with interest; 22 confessions and 1 by state-
ment last night, making 92 in three weeks. —
Updike & Webb.
TEXAS.
Clifton, Dec. 5 — Had one meeting of 21 ad-
ditions, another of 5 at Valley Mills, 12 miles
from here. This place is largely a Norwegian
town. I have a broad field here. — Thos. G.
Nance.
Gainesville, Dec. 10. — We have had excellent
results since I have been here. Crowded
house continually. W7ill go to opera house
Sunday night to preach on ' Our Position."
Eight added at regular services. Had rally
and nearly doubled Sunday-sch >ol. Offering
that day was $34 60 Gave my lecture on
Palestine to a $170 house. Lectured to a $110
house on Mohammed sm. Will put one of our
church papers in every home In the church
this next week. — C. R. Scoville.
Marfa, Dec'. 10.— The Marfa church has re-
cently paid off the entire indebtedness on our
house, making the final payment of $408. We
had 4 additions to the church at Alpine last
Sunday, 2 by baptism. — T. D. Secrest.
VIRGINIA.
Oranda, Dec. 3. — I have just closed a meet-
ing with the church here resulting in 12 con-
fessions. D. S. Henkel, of Basic City, as
sisted and did most of the preaching.— W. L.
Dudley.
Fredericksburg — Herbert Yeuell conducted
a meeting at Fredericksburg lasting 26 days,
resulting in 60 added, 55 of wh >m are adults.
He is now in his second meeting with the
Lynchburg, Va„ church where his meeting
lasting 18 days resulted in 66 added. A fine
meeting has opened, 17 added first S days. He
goes next to Rowan Avenue, Pittsburg, for
a meeting.
WASHINGTON.
Elma,Dee. 10. — One conversion Sunday, Dec.
S. Work moving along splendidly. We are
proud of our prayer-meeting. It is quite a
success. — Daniel Trundle.
Changes.
Frank Talmage, 1924 N. 30th St., to 611 N. 17th
St., Philadelphia, Pa.,
F. M. Branic, Versailles, 111., to Clayton, I1L
B. F. Clay, Boise, Ida., to Caldwell, Ida.
H. H. Ingram, Albia to Creston, la.
Charles Bloom, Cato to 218 Glenwood Ave.,
Buffalo, N. Y.
B. F. Statlinger, Claflin to Harper, Kan.
E. B. Redd, Platte City, to 617 E. High St.,
Jefferson City, Mo.
E. B. Barnes, Normal, 111., to Noblesville,
Ind.
F. D. Ferrall, Pleasantville to Ame3, la.
William Jackson Shelburne, Milt, Va.,oto
Union City, Tenn.
C. H. Trout, Piqua, O , to 614 N. 10th St.,
Lafayette, Ind.
Tearing: Down Signals does not delay storms.
Opium-laden "medicines" may check coughing, but
the cold stays. Do not trifle; when you begin to
cough take Allen's I<ung Balsam, free from opium,
full of healing power.
Another Money-Ma.kirvg Irvvervtlorv.
Have you heard of it? If not, we advise
you to write at ohce 10 F.Harrison Mfg. Co ,
Cincinnati, O, for catalogue of their new in-
vention— just out— A big money-maker for
agents, ■a onderful seller. If you want $20 00
to $35.00 and expenses weekly for a part of
your time, write thtm at once for special
offer. Costs nothing. Worth investigating-.
AIDS FOR. vc nc
Christian Workers
By W. W. DOWLING,
Editor of the Christian Sunday-school Interna-
tional Lesson Series.
1. The Topical Leaflet.
The Uniform Series of Midweek Prayer-Meet-
ing Topics for 1902 were selected by a Commitlee
appointed at the Minneapolis Convention, and are
recommended for use in all Christian Churches.
Form and Price: A Four-page leaflet, printe
on heavy paper, 25 cents per hundred.
II. Topical Outlines.
The Midweek Prayer-Meeting: Topics fo;
1902, noted above, carefully analyzed, with copious
Scripture References, that will serve as a Guide to
the Reader and ail the members of the Church in
taking a prompt and intelligent part in the service.
Form.and Price: A booklet of 32 pages, neatly
printed, stitched and trimmed, 25 cents per dozen. J
KIH.^The Topical Hand-Book.^
"*A Pocket Manual containing the Title, Golden
Text, Outline, Background and Principal Point of
each Sunday-school Lesson for the year 1902; the
Topical Outlines for the Midweek Prayer-Meeting
for the year, as noted above; the Christian En-
deavor Topics for the year, with carefully prepared
Daily Readings on each, together with an Analysis
of each Topic, and also the Junior Endeavor Topics,
with Analytical Outlines.
Form and Price: A booklet of more than 100
pages, containing more helpful material for Chris-
tian workers than was ever before presented in the
same compass, at the low price of 5 cents per copy,
50 cents per dozen copies; $3.00 per 100.
CHRISTIAN PUBLISHING CO.,
1522 Locust St., St. Louis, Mo.
J 624
THE CHRISTIAN-EVANGELIST
December 19, 1901
v Family Circle V
A Christmas Carol.
By J. M. Lowe.
I can hear the joy bells ringing
In the coming Christmas time,
I can hear the children singing
To their glad and merry chime.
From childland come the voices
Ringing sweet and clear,
And every heart rejoices
For Christmas soon is here.
A million swell the chorus
In echoes loud and long,
The can luries before us
Have joined the happy song.
From lands beyond the distant seas
Flows back tha sweet refrain,
And ages old in mysteries
Breathe out the holy strain.
There falls a glory from above
Of soft and radiant light
As shepherds saw the star above
Dear Bethlehem that night.
The soul has burst its fetters,
The doom of sinful thrall
Is writ in golden letters
On every prison wall.
Then set the joy bells ringing,
. For Christmas time has come;
The children all are singing,
There's gladness in the home.
Do not forget the sad ones
Who need a gift of love;
Do not forget the bad ones
Estranged from God above.
Then give a gift to others
Of blessed gospel light,
That they may help their brothers
Who stumble in the night.
Give thanks to God that Jesus's birth
Has conquered sin and wrong,
And driven darkness from the earth
And filled the world with song.
&
Using Pictures in the Sunday-
school.
A large carbon photograph of the "Sis-
tine Madonna" hung above the teacher's
desk in a primary schoolroom in one of our
cities. It came as a surprise to the chil-
dren. They were all delighted. When they
passed out for recess that morning, one
little girl remained in her seat, with her
head bowed upon her arms on the desk.
The teacher went to her kindly, and asked :
"What is it, Mary?"
"Oh, that picture!" replied Mary. "It is
so beautiful!"
"Yes, it is lovely. But you are crying,
Mary. What is the matter?"
"When I look at that picture, I feel as if
I never wanted to do a naughty thing
again."
Miss Lovell taught an ungraded school
amid the Massachusetts hills. One boy
bothered her perpetually. He seemed to
be, not vicious, but just careless and uneasy,
interested in everything but his lessons.
She had moved him from seat to seat, until
at last he sat directly in front of the teach-
er's desk — within reach. One morning this
boy John found the "Madonna of the
Chair" peeping at him from a little easel
on Miss Lovell's deak. Every time he
looked up, the sweet lady caught his eye.
By noon John was less restless. That after-
noon'he was almost a good boy. His teach-
er wondered, never suspecting the cause.
When she came into the school yard nex
morning, behold! there sat John on the
steps. What could have happened? As
she approached, he came to meet her.
"Miss Lovell, do you suppose the pretty
lady and the babies will be there this morn-
ing?"
"John, my dear, there shall always be a
pretty picture there for you, if you say so."
Children are touched by beauty. Boys do
not act in a parlor as they do in a barn.
Girls love pretty things. The public school
teachers have a suspicion that Emerson
was not talking nonsense when he said, in
his "Ode to Beauty":
"All that's good and great with thee
Works in close conspiracy."
Hence our public-school rooms are becom-
ing beautiful. Beautiful school furniture
has eradicated vandalism ; beautiful school
walls and beautiful school work will eradi-
cate don't-care-ism.
Since the day when Charles Dudley
Warner wrote of the Gothic revival in his
"Backlog Studies" Sunday-school rooms
have improved in some respects, and yet his
words, if quoted, might not be too wide the
mark even now. What attraction can a
stuffy, dimly lighted, bare-walled room,
with ugly, uncomfortable furniture, offer to
children who attend school five days a week
in a cheerful, beautiful, modern school-
room, with flowers blooming in the win-
dows? It is high time for the churches to
give to their children "beauty for ashes,
and the garment of praise for the spirit of
heaviness," to "beautify the place of his
sanctuary and make the place of his feet
glorious." Among the things upon which
the children of the kingdom, young or old,
are to think continually, are included
"whatsoever things are lovely."
Christmas is a good time to begin. Make
the primary department a present of "The
Divine Shepherd," by Murillo, — not a
cheap, poor print, but a fine carbon photo-
graph a yard across. For the intermediate
department,purchase Hofmann's "Christ in
the Temple," and for adults his "Christ
and the Rich Young Man."
Who is to do all this? You, my friend,
reading this— you may have that honor.
Start a subscription paper at once. People
will give more for beauty than they will for
repairs. And, when the beautiful things are
in place, and your eye feasts upon them
week after week, and their message goes to
your heart, you will feel well repaid. But
not for that reason would I urge you to act.
Do it for the sake of the children. Pictures
do not talk, yet "there is no speech nor
language, where their voice is not heard.
Their line is gone out through all the earth,
and their words to the end of the world,"
and children love pictures.
That is why pictures should be used in
teaching. Christmas is a good time to be-
gin that too. Here is a series of pictures
(each may be had for one cent) that will
tell the sweet story of old more graphically,
more interestingly, than it can be told in
words by any teacher living— unless he be
a genius at storytelling: "The Annuncia-
tion," Guido Reni; "Arrival at Bethle-
hem," Merson; "The Angel and the Shep-
herds," Plockhorst; "The Holy Night,"
Correggio; "The Arrival of Shepherds,"
Lerolle; "Worship of the Magi," Hof-
mann; "Madonna and Child," Murillo;
"Joseph's Dream," Crespi; "Plight into
Egypt," Hofmann; "Repose in Egypt,"
Merson; "Holy Family," Murillo.
With little children,the pictures immedi-
ately generate questions: "What is this?"
"What is that for?" "Why is it so?" The
wise primary teacher is content to answer
questions. When the pupil questions, and
the teacher answers, more is being learned
usually, both by teacher and pupil, than
when the teacher questions and the boy
answers — or tries to answer.
With an intermediate grade, a copy of
Guido's "Annunciation," for example, in
the hand of each pupil, a teacher might
proceed to question somewhat as follows:
"What has the artist represented? Let us
read the account in Luke 1:26-30, 35.
Which phrase suggests the instant which
the artist has selected in his picture? Why
is Mary represented as kneeling, and with
her hands crossed? Why are her eyes cast
down? Why are the books introduced?
Why is the angel represented as pointing
to heaven? Why are clouds beneath him?
Why does he hold a stalk of lilies? Why
are the cherubs introduced? Why' that
brightness above the clouds, and the beam
of light falling towards Mary? Why is
Mary's head crowned with a halo of light?"
Almost every one of these questions may
be answered by quoting a verse of scripture,
or, rather, almost all answers, if correct,
may be backed by a verse of scripture, and
with older pupils the scriptural references
should be found and compared (for example,
Luke 1:26-38; 1 Sam. 1:9-18; Luke 1:8-13;
3:22; Hos. 6:5; Psa. 104:3; Exod. 4:1-5;
Esther 4:11; Song, 2:2; Num. 17:8; Matt.
18:10; 2 Sam. 22:10-12).
Such teaching is not soon forgotten. The
appeal is through two senses instead of
one — through eye-gate and ear-gate; and
the impression made, I sometimes think, is
as the square of the number of senses
through which we appeal. Fourth of July
simply possesses a boy. Why? Because he
hears it, and sees it, and feels it. Fourth
of July takes the boy as the children of
Israel took Jericho, — upon all four sides at
once. If we could always do it that way, p
boy would remember!
Pictures used in teaching lead children
to remember, not only the story, but the
picture itself ; therefore let us use only the
best pictures available. Reproductions
nameline
THE MODERN STOVE POLISH LIQUID
BrilliantXIean.Lasily Applied,AbsolutelyOdorIess. B^ f R
FIREPROOF!!
December 19, 1901
THE CHRISTIAN-EVANGELIST
1625
from masterpieces by some one of the pho-
tographic processes are best. Avoid, above
all else, cheap, amateurish representations
of the face of Christ. Let the pupils see
often such representations of that face as
Leonardo's in the Brera Gallery and in his
"Last Supper"; Raphael's, in "The Trans-
figuration"; Carl Bloch's, in "Christ the
Consoler"; Hofmann's, in "Christ and the
Rich Young Man"; and that wondrous face
by Cornicelius, in "Jesus Tempted of
Satan." Let us give the children the best.
"We say, "in one ear and out the other."
True, but we never say, "in one eye and out
the other." — Henry Turner Bailey, state
supervisor of drawing in Massachusetts, in
the Sunday-school Times.
The Secret of Success.
This world is old but' still it whirls us on
Through days and nights. The years are
flitting past
Like summer clouds, some dark with moan-
ing storms
While others soft ani cooling shadows
cast.
Two lives we live— the life of Man and Soul-
One known by man and lived upon the
earth,
One known to none, none save the Mighty
Oie
Who guides the Whole and gave to Soul its
birth.
'Tis strange that man so oft is decked in
siiil 'S
And chatters idle nothings, while the Soul
Lies far away, in weai'iness and pain,
While lightnings flash and heavy thunders
roll.
Again, the^soul beholds a dream of joy,
And journeys through a land of sweetest
blooms.
While man still dwells on earth and fights his
way
Among the beasts that feast amid the
tombs.
If we would win, the Soul must dwell with
man;
Then beasts will feir and fearing harm us
not,
And men will follow as we point the way,
And seek to find the sword with which we
fought. ,
— Clerin Zumwalt.
J*
The Whirligigs Who Lived in the
Pond.
The Water Boatman (who was an in-
sect and not a man) floated on his back on
the placid water, enjoying the warm beams
of the sun.
Close by a party of Whirligig Beetles
were dancing merrily round and round.
A cloud of smaller insects blew along
with a soft puff of air. The Whirligigs
stopped frolicking, caught as many as
they could, and feasted upon them, then
settled to their merry round again.
The Boatman dipped his hind legs,
which he used as oars, in the water,
feathered them, and paddled himself
nearer, to watch these crazy bugs better,
when behold! they suddenly took wing
and flew away. What was the matter?
Ah! a hungry fish had fancied he saw
in them an excellent meal. They saw the
hungry gleam, and had flown away. Well,
well!
Then he caught sight, out of the corner
of his eye, ci his favorite insect, and
hastily sculled himself onward in pursuit.
There was a sort of a flash and a soft
hum. A large and brilliant Dragon Ply
flitted by, poised over this same very de-
licious insect, snatched it in his jaws, and
ate it greedily.
As the Dragon Ply flitted on the Boat-
man rowed himself after it as fast as possi-
ble, hoping, perhaps, to get another dinner
from it or to pay the Dragon Ply back.
A few Skippers, skimming aimlessly
over the surface of the water, determined
to see what he was after.
He passed behind a large stone. On the
other side he saw the Whirligigs, still at
the old gay round. Even as he spied
them, while he was yet under the shelter
of the stone, a small bird swooped down
from a tree hard by, hoping to seize a
Whirligig or two for her dinner. Imme-
diately the Whirligigs dived into the clear
water.
"Hold on! hold on!" cried the Boatman,
warily watching the bird. "Don't you
know there are fish down there? Do you
want to get eaten?"
The Skippers had scurried away. A
tiny Whirligig arose beside him. "If the
bird is closer than the fish," he asked,
"don't you think it would be the most
likely to eat me up?"
"Certainly, certainly. Do you mean to
say that they both take pleasure in eating
you? Why, that isn't fair — not any more
fair than that the Dragon Fly should steal
my dinner!"
"By the way, he's gone now. Let's go
ask somebody why things are not fair.
Whom shall we ask? Do you know any-
body especially wise?"
"I only know how to watch for my
enemies and dinner," returned the Whirl-
igig-
"There is a wise Crawfish," timidly
called a Water Skipper from the distance.
"She lives in the crevice under the big
stone at the head of the brook."
The Water Boatman rowed on, feather-
ing his legs, the Whirligig danced beside
him, and the Skippers trailed behind.
When they came to the big stone they
called in a timid bug call: "O, Miss Craw-
fish!"
She thrust out her horns and one great
claw, then the other, and peered between
them.
"Well," she snapped when she had
examined them, "I hope you don't want me
to teach buglets too!"
"No, no," they cried. "We only came
to ask you why things should be so un-
fair."
"Unfair? What do you mean? I'm sure
you all look plump and luscious enough.
You've had plenty to eat."
"No," squeaked the Boatman. "It isn't
that. Why should that Dragon Ply be so
beautiful, and yet come and steal my din-
ner?"
"Do you suppose the Dragon Ply lives
without eating? Do you think that be-
cause he is pretty he should live on air?
H'm! Beauty don't make anything. It's
the bug that hustles who gets all the
goodies."
"Of course," murmured the Boatman,
slowly edging away— those great claws
did look so dangerous. "But why should
the Whirligigs dance so merrily when
the hungry fish are hunting them in the
water and the hungry birds on top of it?"
It had never occurred to the Beetles
before that they had such a hard time;
Earning
Money
Any one — man, woman,
boy, girl — can do it and
no experience is necessary.
The Ladies' Home
Journal and The Satur-
day Evening Post have
made it sure. All you
need is faith in yourself.
If you think you're going
to amount to something,
write to
The Curtis
Publishing' Company
Philadelphia
and get your start now.
but since they had been pitied, they felt
much aggrieved, and listened eagerly.
"H'm!" said the Crawfish, "Watch
them the next time they dance, and see
how hard it is to tell one from t'other.
The birds, looking down, and the fish,
looking up, get them so mixed up they
have to stop for a minute, to make sure of
the plumpest, and that gives the Beetles a
chance to get away. Good dodge that!"
Turning to the Whirligigs, she continued;
"You dive when it's birds and fly when it's
fish, don't you?"
"Yes, yes! And it's quite exciting."
"And you have four eyes: one pair to
look up, to watch for birds and dinner,
and the other pair to look down, to watch
for fish and dinner. Isn't that so?"
"O, yes. We have great sport, though
it is dangerous."
"You see," said the Crawfish, "those
are only the Whirligigs' troubles, and they
are provided to meet them. We all have
troubles, you and I and everything, and we
are provided to meet them in some way.
Don't you think that if the Whirlies made
a fuss and moaned about it they couldn't
be so gay, nor dance around, and so would
be easily caught?"
"Yes, indeed.'"
"Now they make pleasure out of it, and
are always ready for their enemies."
"Your troubles are" —
"Mercy!" Chuck! Splash!
A small boy passing had thrown a stone
into the pool. The bugs all hurried away,
and the Crawfish drew back into her hole.
As they went it seemed as though a voice
came through the water, calling: "More
troubles." — Abbie Sharpe in the Children's
Visitor.
J*
Helena, Mont.
This system has proven a great success
with us. * Twice the number pledged and our
collections were 1500 more this year thin than
of 1900. It has met with absolute approval
in lay own congregation I most heartily
commend its use among our churches, believ-
ing that it will be a blessing to any who
adopt it. Walter M. Jordan, pastor First
Christian Church. Samples and full informa-
tion mailed on request. C.C. Purinton Pub.,
Boone, Iowa.
1626
THE CHRISTIAN-EVANGELIST
December 19, .^01
The Cowboy's India.n Barometer.
While several officials were exchanging
stories a few nights ago in Washington,
Mr. Milton E. Ailes, assistant secretary of
the treasury, turned the topic to "high-
way robbery" by relating an anecdote he
had heard during a recent outing, says the
Saturday Evening Post.
"It was told by our stage driver in Yel-
lowstone Park," said Mr. Ailes, "and was
intended to throw light on the reputed
chivalry of western highwaymen. A stage
was held up in the Black Hills. Among
the passengers was a school teacher who
by dint of painful frugality had saved up
enough to invest in a ticket to her home in
Vermont and return, with six dollars left
over for expenses en route.
" 'Oh, Mr. Highwayman,' she implored,
'do not take my money ! It is all I have,
and without it I shall not be able to con-
tinue my journey to my widowed mother in
distant Montpelier.'
"The bandit opened her purse and sur-
veyed the six silver dollars. Tears started
in his eyes, and he said chokingly: 'No,
inarm, I'll not rob you entire; I'll split the
difference; here's three dollars back, and
God bless ye!'"
'That reminds me of an incident in my
own career," observed Secretary Gage.
"You wouldn't take me for an Indian
fighter, perhaps, and that's where your
judgment would be most sound. It hap-
pened years ago before the Union Pacific
was completed to Denver. Julesburg was
the end of the b'ne. I met on the west-
bound train eleven acquaintances from Chi-
cago. My destination was the terminus of
the road, but they were going on by stage
one hundred and sixty miles farther to Den-
ver.
"Several stages had been attacked re-
cently by roving Indian bands, and the ex-
citement and dangers of the approaching
trip of my friends were uppermost in our
minds. Although I had no actual business
in Denver I began to long to share the
peril of the journey. Under orders of Gen-
eral Sherman, then commanding the De-
partment of the Missouri, all passengers
traveling through that country were armed,
and with our repeating rifles we felt un-
usually brave. As our train pulled into
Julesburg a stage arrived from the Colora-
THE ESQUIMO
The Esquimo eats blubber.
The lumbermen eat pork.
These people are constantly
exposed to cold and physical
strain. Experience has taught
them that fatty foods give
warmth and nourishment.
For those who have cold
and thin bodies, or are threat-
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wasting disease, there is no fat
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Physicians prescribe it.
We'll send you a little to try, if you like.
SCOTT & BOWNE, 409 Pearl street, New York.
do metropolis, and among its passengers
was a typical frontiersman. His hair was
picturesquely long. His buffalo- skin coat
came to his heels, and when it flapped back
it disclosed at his belt a brace of brave-
looking weapons. He looked out amusedly
from under his slouch hat at our tenderfoot
company.
"I accosted him and found he had come
all the way from Denver.
'"Tell me,' said I, 'if you had no busi-
ness in Denver and some of your friends
were going there, would you accompany
them just for the pleasure of the trip?'
" 'Stranger, if I had no business in Den-
ver I'd go in the other direction,' he re-
plied, sweeping his arm toward the Miss-
issippi river.
" 'There is real danger, then, from the
Indians between here and Denver?'
"'Exactly,' he replied; 'the scalping
business is the chief industry of the Colo-
rado plains just at present.'
" 'But you got through all right,' I per-
sisted.
" 'Yes, but I know their ways; know how
to watch 'em and scare 'em off.'
"That was the knowledge I sought, and I
asked him to explain, which he did in de-
tail.
" 'Some of your party,' he went on,
'wants to sit on the seat with the driver.
These drivers bear watching, for sometimes
they'll get down, cut the traces, and streak
out astride a mule, leaving the passengers
to face the Indians.
" 'The thing to do is to watch both driver
and mules. The mule is the barometer of
the prairie. He knows when a storm is
coming, and he can sniff an Indian farther
than a man can see him. You mustn't
think of sleeping on them hundred and
sixty miles. Just sit with your rifle between
your knees and hold it tight. As soon as
the mules snort warning of the Indians the
driver should pull the team around short.
All the party should then get out and make
ready to fire. You'll see the Indians com-
ing nearer and nearer. Suddenly they'll
rush toward you, shooting as they advance,
and shrieking their battle-cry. That's the
time for you to display nerve. Pick them
off one by one with your rifles, at the same
time giving prolonged imitation of their
war-whoop — thus:' and he emitted a series
of alarming savage yells.
" 'Keep up a steady fire now, and, above
all, don't let up a moment on the war-
whoop. The Indians are brave in their
challenge, but they don't relish the answer-
ing defy.'
"I wasn't certain," continued Secretary
Gage, "that I could remember all this, so I
asked him to repeat the program.
"When he got to the war-whoop part
of the performance, and attempted to drill
me in making the sounds, I suddenly got
an inspiration. 'I've decided not to go!'
I exclaimed.
" 'What's the matter?' he asked,
" 'I shouldn't have any breath left to
make that war-whoop,? I replied."
"When you have leisure," said a caller
to the city editor, "I would like to speak
to you." "All right; come after I'm
dead."
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December 19, 1901
THE CHRISTIAN-EVANGELIST
1627
With the Children.
J. Ba-eckervrJdge EMim.
The Runaways. — X.
In the privacy of their room Mr. and
Mrs. Dayton discussed the orphans. "We
must remember," said the farmer, "that
we have only known them two days; pretty
short acquaintance, isn't it? Their own
uncle and aunt think they stole the ring
and watch."
"But we don't!" said his wife. "Who
could think so and look into their faces and
hear them talk?"
"Butwemu^tbe on our guard," cau-
tioned her husband. "Remember, their
uncle and aunt have heard them talk, too.
It seems impossible that they can be thieves
and hypocrites; but you know some chil-
dren make their best impression at first,
and after that something's always crop-
ping out. Now, what we want to do is to
keep an eye open for the cropping. But if
, they prove themselves, I don't see why
they shouldn't live here, do you? Our boy
will be away at college every year, now,
and that little Emily — she'll keep your
mind off of — she'll keep things from being
lonesome And there's good plowing in
Zep for next spring, and Harry, too."
"And they are so much help about the
house — if they hold out," assented Mrs.
Dayton. "Of course it's a good deal more
expensp, but if they hold out they'll pay
us ba<'k, and then — we don't have to count
our biscuits, anyway."
The children were awakened at half-
past four the next morning, and they felt
as if tiiey didn't know themselves, but had
been roused to find themselves entire
strangers. They dressed, half asleep, and
sat around the breakfast table blinking at
the lamp and wondering how Mr. Dayton
could eat bacon in the night time. "We
ain't hungry," Harry apologized when
Emily had shaken her head at the bacon.
"Oh, come on and eat," said Zep. "This
is part of the job, ain't it, Mr. Dayton?"
The farmer laughed. "You'll get used
to this after a while," he said cheerfully.
"You reckon so?" inquired Emily doubt-
fully, as she clapped her hand over her
mouth to keep in a yawn.
"Children," said Mrs. Dayton with a
sigh, "do you know trouble is always sure
to come after a while?" She wore a little
smile, and spoke in a grown-up way which
indicated that her words were addressed
rather to her husband. However, Emily
answered promptly:
"Yessum, we've always noticed that.
Soon's I get a new shoestring, most ever'
morning when I tie up my shoe I think to my-
self, 'Now this pretty black shoestring, — I
know just how it will look after a while, all
broken and worn in the middle and tied in
knots'! It don't matter how new it is, you
know just how ugly and discouragin' it's
goin' to get."
Mr. Dayton looked over at his wife and
winked. "But what is your trouble, my
dear?" he asked her.
"Gray hairs," she answered. "I looked
in the glass this morning and was fairly
frightened at myself. I am getting to be
an old woman!"
"I do hope you will be gray," said Em-
ily earnestly. "Aunt Mary's head is al-
most white, and it makes her just beauti-
ful."
"Oh, yes!" said Harry, sticking his fork
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into his bacon and then changing his mind.
"Ever since we had to leave her — she's
so poor! — we've wanted to get to know a
white-haired lady, they look so sweet, we
think. But theyn't any gray hairs around,
where we come from. The ladies all use
some kind of hair dye like aunt Sarelda,
and I expect some day they won't be any
grayheaded ladies any more at all, except
aunt Mary."
"Well, if I live," said Mrs. Dayton,
smiling, "I promise you to be a gray-
haired lady. But, children, Mr. Dayton
and I have decided about you; you are to
live with us as long as you prove your-
selves what we think you are; and you are
to start to school this morning. Our dis-
trict school opens to-day, so you are just
in time."
"Ain't there some work you would
rather have me do?" inquired Zep.
"What would you rather do than go to
school?" inquired the farmer.
"Anything," said Zep.
"You see," said Emily, "we don't care
for schools. Aunt Sarelda wouldn't let us
go to one 'cause she wanted to teach us
thorough, all by herself. But the thor-
ougher she taught the worse we liked it."
"But would you be willing to grow up
and live in ignorance of what makes true
men and women?" asked Mrs. Dayton, a
good deal disappointed.
"The fact is," said Harry confidentially,
"we don't care anything about books. We
don't think it makes any difference whether
we know things or not. Aunt Sarelda is
educated and aunt Mary ain't, and uncle
Ralph in New York, he never went to col-
lege, and he's the richest man you ever
saw."
"But if you want us to go to school,"
said Zep, "we haven't a word to say. It
will be just like getting up at four in the
morning."
"Yes," said Harry, "we'll just think of
it as part of the job."
"Well, you can think of it then," said
Mr. Dayton, "for about eight o'clock we
are going."
The country schoolhouse stood about a
mile from the Dayton farm. The yard was
surrounded on three sides by a great corn -
field, while in front ran the broad country
road. The children felt very strange as
they came in sight of the long frame
building which looked so large to them. In
the yard were about thirty boys and girls
from seven to seventeen, while in the door-
way stood a young lady with light, fluffy
hair, blue eyes, and very small hands.
Some of the children were larger than she,
and apparently older; and yet she was the
teacher! Mr. Dayton rode up to the stile -
block with Emily behind him, while the
boys followed afoot, carrying their lunch -
basket. Some of the children in the yard
came to the fence and stared at the or-
phans, just as you see horses trot up to the
pasture fence to gaze at a strange team.
The Lamonts felt lonesome and unhappy
as they entered the yard.
"Howd'y, Mis* Fanny!" cried Mr. Day-
ton in a hearty voice, addressing the young
teacher. "Now see what I have brought
you. This is the kind of crop we raise on
our farm." Sinking his voice he added,
"Orphans; living with me on probation;
rich uncle with a bankrupt heart."
Miss Fanny kissed Emily and led her
into the schoolhouse which consisted of
only one room. "We are to be good
friends," said the young teacher, "and you
are always to feel at home with me, Emily,
for I, too, am an orphan."
"That makes us kin, don't it?" exclaimed
Emily, putting her arm about the pretty
lady whom she already began to love,
" 'cause we both know just how it feels."
Harry and Zep wandered aimlessly in
the yard, trying to look as if they felt at
home. A group had gathered in a dis-
tant corner of the yard. "I tell you," one
of the boys was saying, "I just come from
Compton where their uncle Tom Burgiss
lives. Me'n Mr. Dayton come on same
train. Lucy, she was there'n heerd Mr,
Burgiss readin' the letter. And I tell you
they're runaways, an' stole a watch an'
gold ring in St. Louis."
"They don't look like that kind," said a
tall girl in a short dress, "and I don't be-
lieve that sweet- faced little girl ever did
anything very wicked."
"Well, their aunt believes it," said the
boy, "and so does their uncle. And so do
I. And I don't want to go to school with
thieves. All I've got to say — they'd better
keep away from ME!"
(TO BE CONTINUED.)
J>
Shoots Aga.ir\
Although Coffee Took His Eyesight For
Awhile.
A Colorado camp cook had to quit his job
because he could not make coffee without
drinking it himself and it was killing him.
He says he used to take a cup of coffee before
he got his breakfast for the men, for he felt
the need of keeping up his strength and his
stomach troubled him so much.
"Finally," he says, "I got so bad I was
taken to the hospital. The doctor told me it
was a clear case of coffee poison and if I did
not quit I would never get well. I had to
quit In thehospital and gradually got a little
better, then I took to drinking Postum Food
Coffee and took it out with me to a job in
the* woods.
"I have been using Postum steadily for
about eighteen months and have entirely re-
covered from dyspepsia, and all my old aches
and ails. My eyes are so well now that I can
see the gun sights as good as anybody, but
two years ago I never could hunt because of
my eyes. I know it is the quitting of coffee
and using Postum that has beneficed me.
Nobody could have dyspepsia any worse than
I had. All my neighbors thought I was gc
ing to die, but I am all right now. I have to
send thirty- Ave miles to the city of Trinidad
for my Postum, but it is worth wiiile." Wmj
Green, Burvving, Colorado.
1628
THE CHRISTIAN-EVANGELIST
December 19, 1901
Hour of Prayer.
Fremk G. Tyrrell.
The Unspeakable Gift,*
Text: Thanks be to God for his unspeak-
able gilt.— 2 Cor. 9:15.
While the air vibrates with the ringing oj
Christmas bells and the music of Christmas
carols, it is exceedingly appropriate to pause
and reflect upon the simple event, so signifi-
cant, which is the inspiration of it all. Again
we see the moving caravans, the crowded inn,
the huddled groups seeking rest in the stable,
and over all the vivid shining of the stars in
the Syrian sky. And once more the open
heavens are before us, the frightened shepherds,
the chorusing angels, and the adoring sages,
while the babe and the Virgin Mother form
the center of the brilliant, sacred scene.
To Whom?
The beneficiaries of a gift are first and fore
most, those who receive it with grateful
acknowledgment. In thousands of sermons
and services the great gift will be described,
and there will be prayers of adoration and
thanksgiving from those to whom it has
come in its fullness and glory; but what
of the millions for whom it is just as
much intended, who have not yet heard
of it? who do not so much as know
whether there be any gospel? If it is right
and proper and altogether admirable for the
fortunate to remember the unfortunate, the
rich to remember the poor, and at Chrismas,
for those who receive gifts to remember those
who may not, unless specially sought out, is
it not equally admirable for Christians to re-
member the pagans? The rich and manifold
life of the nation has sprung into being be-
cause of God's unspeakable gift. The Christ
child lives and breathes in national righteous-
ness and peace, and even commercial prosper-
ity is but his smile, and happy homes are his
benediction.
The fitness of such thoughts as these is all
the more apparent when we remember that he
who has matriculated in the school of Christ
is required by the Master himself at once to
engage in making recruits, in discipling others.
Can there be any "anti- missionary" individ-
ual at this season of the year? He who can
say gratefully, "Thanks be to God for his un-
speakable gift," must not dare selfishly to ap-
propriate that gift. The gospel of redeeming
love cannot be bottled up. It cannot be em-
balmed and entombed like a mummy, nor her-
metically sealed in creeds and theologies like
canned fruit or preserves. It must diffuse itself,
and its diffusion will only intensify it. The best
way to be everlastingly possessed of God's
gilt is to bestow it upon others— the spiritu-
ally destitute around you and far away from
you, for God loves the world, and all the
world should be blessed by his bounty.
Abundant Life.
Christ declares that he came toogive -life,
and life more abundant. This is a statement
of the divine purpose in bestowing him, in the
fullness of his power and beauty, upon the
world. To receive the gift is to receive
Christ, and to receive Christ is to receive, not
something formal and eschatalogical merely,
but something vital. Have we not now.an
opportunity to learn this anew? A noted
preacher says: "Do I not see men who think
they follow Christ, but who manifest none of
the spirit of Christ? What is the nature of
that religion which satisfies itself with empty
compliances of the sanctuary? Do I not see
men who honor the Sabbath, but care noth-
ing for those people for whom the Sabbath
was made? Many men honor the sanctuary,
they really love prayer, they, really glow
under the hymn, they delight in taking official
part in the services and duties of religion;
nevertheless, so soon as they have performed
•Prayer-meeting- topic for Dec. 25.
The Christian Lesson Commentary
-=s FOR. 1902 ==s-
ON THE INTERNATIONAL BIBLE STUDIES.
The Bible Hatid-Book,
By W. W. DOWNING,
AUTHOR OF
The Normal Instructor, The Guide Book, The Helping Hand,
Editor of Our Young Folks, Etc,
The Christian Lesson Commentary has for many years been the
favorite help of the great majority of the leading Bible teachers and stu-
dents among the Disciples of Christ, and is used more or less by the fore-
most instructors of all denominations. The Leading Publishing House
of another well-known and influential Religious Body for the year 1901
used over 2,000 copies of the work, and they have already contracted for a
still larger number for the year 1902.
The Volume For 1902 has preserved all the distinctive features that
made former issues so helpful and popular, and has added others equally
valuable. There is a new classification of the material that will make
the helps and suggestions more easily available.
i. The Exegetical Notes, which have always been a principal feature,
are thorough and concise, and deal with the difficult points in the Script-
ure Text in a plain and practical way.
2. The Illustrative Notes are fuller than will be found in any other
lesson help, and serve as side-lights to illuminate and reveal the inner
meaning.
3. The Applicatory Notes are really Sermonic Outlines, and many
ministers find them invaluable in the preparation of their discourses when
they desire to preach on themes along the line of the International Bible
Studies.
4. The Practical Notes, appended to each subdivision of ever}7 lesson,
are a summing up of the teaching and a practical application, all ready
for the use of both teacher and student.
5. The Suggestive Notes for teachers on each lesson are more com-
plete than those found in any other Lesson Annual extant.
6. The Other Points of Excellence are Lesson Outlines, Chronological
Tables, Maps, Diagrams, Blackboard Designs, Orders of Service. Engrav-
ings and Vocabularies.
The Style and Price are the same as heretofore. The volume is
larger and fuller than any of its contemporaries, and, when size and qual-
ity are considered, much cheaper. It is printed on fine paper *and sub-
stantially bound in cloth and sold at
$1.00 per copy, prepaid. Per dozen, not prepaid, $9.00.
Orders for THE CHRISTIAN LESSON COMMENTARY should be sent as soon
as possible, that teachers and students may have the book in time to prepare for the first
Sunday of the New Year.
Christian Publishing Company, St. Louis, Mo.
the>r own duty to God, what becomes of
their life?"
If, then, the life of God throbs in your veins,
if it vibrates in your voice,and is wrought out 1
into the very warp and woof of your daily
toil, if the precepts of God govern your inter
course with fellow men, and 1 he spirit of God
dwells in your renovated heart then you may
join with a mighty host i' rendering atribu e
of thanks to Him from whom such a gift has
been recaived. But on the other hand, if you
lack these things, seek them
Self-Giving.
Christ gave himself for our redemption,
and thereby became our great exemplar. No
theory of substitution will sati fy the Bible
teaching of atonemeot. We must suffer if we
would reign with him He bore the ross, so
must we; he gave his life, so must we. The
whole aim and purpose of the gift is to save
us from selfishness in any form, which is
death, and fill us with the Christ spi-it. If
we grasp this thought in its fullness and
richness, the whole year will be transformed,
and the earth will be Eden-clad again.
"Have you found the heavenly light?
Pass it on!
Souls are groping in the night,
Daylight gone.
Hold the lighted lamp on high!
Be a star in some one's sky!
He may live who else would die.
Pass it on!"
Pra.yer.
Purge out the dross from our h arts, O
God, yea, evf n if it takes the fiery flame, and
sho * us the pleoitude of thy mercy, the rich-
ness of thine unspeakable gift. May he who
is the gift take complete possessi n of us, of
his church, of the world, and make it one of
the courts of the eternal, a suburb to the
<nty of our God. Amen.
J*
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send to New York, Boston, Philadelphia, or even to
nhioago tor a desired volume, when you oan secure it
much more quickly and just as cheap in St. Louis?
This is a question that is very difficult to answer.
We can supply you wth any book that you wish-
any respectable book, that is; French novels and
blood - and - thumder - seven - buokets-of- gore-to-the-
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logue contains only our own publications, in the
main, but we oan sell you any book yoo wish to
purchase.
Christian Publishing Co,. St. Louis Mo
December 19, 1901
THE CHRISTIAN-EVANGELIST
J 629
S\mday-School.
W. F. Richardson.
Fourth Quarterly Review.*
The lessons of the past quarter gather
about two of the most noble and instructive
characters the world has ever seen, and such
as can be paralleled only among those who
have been taught in the school of the Great
Teacher himself. Indeed, among his follow-
ers they have perhaps few equals in many of
the elements of spiritual greatness. Among
the Old Testament heroes they stand unique.
Noah, Abraham and David were men of
sturdy faith, but the first yielded to appetite,
the second to falsehood and the third to lust.
Joseph and Moses were models of chasteness
and sobriety of truthfulness and integrity.
Surrounded by sordidness, they cared naught
for earthly riches. Breathing the atmosphere
of the filthy Egyptian court, they maintained
their purity unsullied. Meeting with treach-
ery and cunning from every quarter, they
were open as the day. If during the three
months of Bible study, we nave gotten into
our minds a true understanding of their god-
ly characters, and into our hearts the same
sublime ambition for holiness, we have been
infinitely repaid. Let us glance briefly at
these two men of God.
Joseph stands at the threshold of the' period
of Israel's bondage, as Moses at its exit
The lad of seventeen, who was too artless to
protect himself against the jealousy of his
brothers, was too steadfast in his purity to
succumb to the wiles of the temptress Re-
fusing to make an excuse of circumstances,
he held himself rigidly to the highest ideals
of fidelity to man and loyalty to God. Most
men are embittered by unjust accusation and
punishment. Joseph could suffer in prison
for a crime which he had scorned to commit,
and bear himself so manfully and with such
sweetness of spirit as to win the love of both
his jailer and his fellow-prisoners. Few can
endure with equal magnanimity both adver-
sity and prosperity. The head tends to be-
come dizzy that is hastily exalted. Joseph
passed in an hour from the prison to the
throne, yet was in no degree changed by the
marvelous transition. He is the same true
and gentle man when he rules in Pharaoh's
stead as when he comforted his companions
in the dungeon. His heart, which could find
room for sympathy with every sufferer
around him, was shut against all feeling of
revenge, and when his brothers stand before
him asking for bread, there is no taunt for
their misery, no reproach for their great sin
against him. After testing their feelings
toward his aged father, and his younger
brother Benjamin, and that without delaying
to minister freely to their necessities, he
makes himself known to them, and rains his
tears upon their faces He tries to make
them feel, as he does, that God had-brought
it all about for good, both to them and to
him, and would banish from their hearts and
consciences all self-reproach He had learned
to forgive and forget, and his magnanimi y
is well-nigh Christlike. It was his joy, for
all the years that followed the migration of
his father's family into Egypt, to care for
them with the tenderness of a parent, and
his grief over his father's death was far ex-
ceeded by that which he felt when h • found
that his brothers yet doubted his full forgive
ness. What a wonderful and beautiful life
was his, and how natural that it should be a
favorite with the children, whose quick and
spontaneous sympathies find in his strange
story that which appeals to tneir instinctive
faith in God and sincerity toward men.
Moses, the leader and lawgiver of Israel, is
nearly as free from fault as was J >seph.
What, there is that might be criticised grew
out of the force of circumstances, rather than
any inherent weakness or vice within himself.
•Lesson for December 29.
His killing of the Egyptian was due to his
vigorous defense of one of the oppressed of
his own people, and not to a desire to mur-
der. When God was angered with him, at
the time of his calling, in the mount of God,
it was because of his excessive timidity
which mide him doubt his ability to do what
God required at his hand. It betrayed a
lack of faith in God, but that lack arose out
of his low estimate of himself, not a base
view of Jehovah. And the act which led to
God's refusing him an entrance into Canaan
with the people he had led through the
wilderness was provoked by the stubborn-
ness and unbelief of the nation, with whom
he bad borne for more than a generation
How many of us would have had any patience
left after such a test?
Who that has studied the life of this man
of God can question the fact of divine provi
dence? In his rescue from death as a babs, his
life amid the luxuries and pomp of Pharaoh's
palace, the forty years of quiet and even
monotonous shepherd Ufa, the rapid and
tragic scenes of the weeks that brought
deliverance from bondage for his people, and
the two score years of the wilderness wan-
derings, we sf e the hand of God forever mani-
fest in power. Yet, for the most part,
natural events and forces are used to work
the great design of Jehovah, and miracle
appears where the event can only thus be
brought about. Meekness ard strength were
strangely mingled in his character Rather,
perhaps, his s rength was in his meekness, —
in that utter forgetfulness of self that made
it possible for him to ever remember God and
be enforced by his eternal might
The death of these two heroes was worthy
of the life they lived. Joseph assured his
brethren of the coming return to Canaan,
and directed his bones to be buried in its
sacred soil, when that time should come. He
fell asleep with this cheering prophecy upon his
lips Moses climbed >,he heights of Nebo and
looked over into the land for which he had
longed, and his disappointment in not being
permitted to enter was soothed by the loving
companionship of God himself, whose hand
buried the body of his aged and faithful
servant in that lonely grave, around which
the angels might evermore keep vigil, but on
whose sod no mortal should ever drop a tear.
That such a life and such a death as those of
these two men of God may be the portion of
us all, is our most fervent prayer.
Note. — With this article my task of pre-
paring the Sunday-school lessons for the
Christian-Evangelist ends For two years
it has been my pleasure to talk with the
readers of that paper every week, and it is
with some vhat of regret that I bid them
farewell Owing to the change of plan, by
which this column will be omitted from the
Christian-Evangelist, my weekly message
ceases. For the words of kindly appreciation
from those wh ) have been helped, I am sin-
cerely grateful. Good bye.
J*
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There are Thousands of Them Who Be-
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Mrs. Ira Knowlton, of Butte, Montana, is a most
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BUILDERS OF HIGH GRADE
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Please mention this paper when writing.
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decided to try Stuart's Dyspepsia Tablets.
"I knew they were an advertised remedy and I
didn't believe anything I read about them, as I had
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hesitated no longer.
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took two of the large tablets after each meal and
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and every member of our family uses them occa-
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Mr. E. H. Davis, of Hampton, Va., says: "I
doctored five years for dyspepsia, but in two months
I got more benefit from Stuart's Dyspepsia Tablets
than in five years of the doctor's treatment."
Stuart's Dyspepsia Tablets is the safest as well as
the simplest and most convenient remedy for any
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Stuart's Dyspepsia Tablets are sold in every drug
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Britain.
STARKS' Headache Powders,
A certain and safe cure for
HEADACHE, NERVOUSNESS,
INDIGESTION, BRAIN FAQ,
INSOriNIA, NAUSEA.
IOC. ALL. DRUGGISTS.
Sent by mail, postpaid.
STARKS & CO.. MIDWAY, KY.
1630
THE CHRISTIAN-EVANGELIST
December 19 190s
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What Is Your Life? the new volume of Essays
by William J. Russell, is a volume that every young
man can read with profit. It is written in the
charming style for which the author is famous, and
touches on a great variety of practical themes
Price $1.00 per copy. Christian Publishing Com
pany, St. Louis.
Quarterly Helps.
THE PRIMARY QUARTERLY.
A Lesson Magazine for the Youngest Classes.
It contains Lesson Stories, Lesson Questions,
Lesson Thoughts and Lesson Pictures, and never
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10 copies, per quarter, $ .20; per year, $ .75
25 copies, u .10; " 1.50
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TERMS— Single copy, per quarter, 5 cents;
ten copies or more to one address, 2 1-2 cents
each per quarter.
THE SCHOLAR'S QUARTERLY.
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Quarterly contains every help needed by the
senior classes. Its popularity is shown by its
immense circulation.
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10 copies, " .40; r' 1.25
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A Lesson Magazine for the Advanced Classes,
containing the Scripture Text n both the Com-
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These Lesson Leaves are especially for the use
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CHRISTIAN PICTURE LESSON CARDS.
A reduced fac-simile of the large Bible Lesson
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be .required for each child in the class. Price
reduced to 2 1-2 cents per set.
THE LITTLE ONES.
Printed in Colors.
This is a Weekly tor the Primary Department in,
the Sunday-school and the Little Ones at Home.
full of Charming Little Stories, Sweet Poems,.
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and Simple Lesson Talks. The prettiest and
best of all papers for the very little people.
TERMS— Weekly, in ciubs of not less than
five copies to one address, 25 cents a copy per
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This is a Weekly for the Sunday-school and
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bracing Serial and Shorter Stories; Sketches;.
Incidents of Travel; Poetry; Field Notes; Les-
son Talks, and Letters from the Children. Print-
ed from clear type, on fine calendered paper,
and profusely illustrated.
TERMS— Weekly, In clubs of not less than ten
copies to one address, 30 cents a copy per year,
or 8 cents per quarter. Single copy, 50 cents
per year.
OUR YOUNG FOLKS.
A Large Illustrated Weekly Magazine, devoted
to the welfare and work of Our Young People,
giving special attention to the Sunday-school
and Young People's Society of Christian En-
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sketches of prominent workers, Notes on the
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meeting Topics for each week, Outlines of
Work, etc. This Magazine has called forth more
commendatory notices than any other periodical)
ever issued by our people. The Sunday-school
pup'l or teacher who has this publication will
need no other lesson help, and will be able to
keep fully "abreast of the times" in the Sunday-
school and Y. P. S. C. E. work.
TERMS— One copy, per year, 75 cents; in
clubs of ten, 60 cents each; in packages of
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Arranged for the Systematic Recording of all Receipts and Expenditures. Blanks for Annual
Reports, etc. Good for three years. Fine paper. Pocket size, cloth, 25 cents. Morocco $ .56
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Arranged for Complete Record of Name, Residence, Date of Entering, Attendance, Contribu-
tions, etc. Good_for one year. Single copy, five cents. Per dozen $ .50-
Christian Publishing Co., 1522 Locust St., St. Louis.
|
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% We keep constantly on hand, and sell at lowest prices, a complete line of
* supplies for Christian Endeavor Societies. No Society can do its best work that
NDEAV0R SU
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is not supplied with proper and necessary equipment. We give herewith partial
price-list. A complete, descriptive price-list will be found in our General Cata-
logue (pages 82 and 83), which will be sent on request.
WORKING REQUISITES.
Topic Cards, for one year, per hundred $1.00
Daily Readings and Topics, per hundred 1.50
Tooical Handbook, containing- Church Prayer-Meeting Topics,
S. S. Topics, C. E. Topics and Junior C. E. Topics, per 100 .3.00
Membership Application Cards, per hundred 50
Pledge Cards (active) per hundred ... .5°
Pledge Cards (associate) per hundred ... .50
Invitation Cards, per hundred 5°
Constitution and By-laws, per hundred 2.00
Absentee Cards, per hundred 5°
I,arge Pledge, for wall, 28 x 36 inches 75
Extra Large Pledge, 36 x 54 inches, on linen i-5°
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I THE CHRISTIAN PUBLISHING CO., - ST. LOUIS. MO. |
1 ■— -
December 19, 1901
THE CHRISTIAN-EVANGELIST
1631
M©Lrri©Lges.
ALLEN— CRAVEN- Married, Benjamin
F. Allen ar.d Sarah F. Craven, at the home of
the biiJe near Pickering, Mo., Nov. 10, 1901,
F. E Bianchard ofti ;iating
ALLEN— ROSE —Married Nov. 27, Mr. II.
"W. AL. n, of Clinton, lad., and Miss Wini-
fred Z Rose, daughter of Judge E. D Rose,
at Kansas, 111., H. M. Brooks, of Paris, 111.,
officiating.
BEl,L— CLAY f OX.— Marvin E. Bell and
Olive R Clayton, married at the home ot the
bride near salem church, Nodaway county.
Mo., WeJnesuaj, Dtc. 4, 19.1, E. E. Blanch-
ard ofc" ■.ia.tia f. ■£$
BYErLY — VioE.— Mu,L-ried-at Catlin, 111.,
Dec. 6, 19UI, Mr fnomas G. Byerly and Miss
Neiiie U Vice, botn of Catlin, H. J. Hostet-
ler,of.8t. Joseph, ill., officiating
1. EVAN3-TURNBO .V— M trried Nov. 2S,
by R M, Messick, at the hume of the bride's
parents near Palouse, Washington, Mr. Geo.
F.j Evans, of Elberton, and Miss Mary E,
youngest daughter of Mr. and Mrs. B=nj. R.
Turn^ovv.
LINTril JUM— SMITH —James Linthicum
and S. Aona Smith, married at the Christian
chu ch in Maryville, Mo., Oct. 30, 1901, F. E.
Blanch ard officiating.
PENNY - FEN WICK. —Married at the
home of the bride's father, Bro. Mat. Fen-
wick, uct. 30, 1901, at St. Joseph, 111., Mr. A.
E -P. nny, ol Mackinaw, 111., and Miss Inez
C. Fenwick, of St Joseph, H. J. Hosteller
officiating
PORTERFIELD-ASHFORD.— Asa Port-
•erfiela and Mary Ashford, married at the resi-
dence oc toe bride's parents near i-'ickering,
Mo., Oct. 23,;19jl, F. E manchard officiating.
SHELL— S WINFORD. — Married, Claude
E. bhell and Sallie L. Swinlord, at the home
of the bride near Witcox, Mo , Oct. 13, 1901,
F. E Biai chard officiating.
TUFTS— HARVEY.— Married at the home
of Dr. J. F. McArihur, Tuesday afternoon,
Dec. 10, at four o'clock, the Rev. James C.
Baker officiating, Mary E. Harvey and Wm.
M. Tufts, Sr.
WISE— HASTY.— Married in King City,
Mo, on Oct. 23, 1901, at high noon at the
home of the bride's lather, Mr. Fred E.
Vvise and Miss Maymie Hasty, b jth of King
City, Mo., N. Rolio Davis officiating.
Obit\ia.ries.
[Obituaries of not more than 100 words are Inserted
See*. For longer notices, one cent for each word In
flxoat* of 100. Please send money with notice.!
NOBLlTf.
Mrs EffieM- Noblitt, wife of Bro. T. L.
Noblitt, pastor of the Christian church of
Armourdale, Kan , died on the moroing of
Nov. 21, 1901, at the age of 29 Sister Noblitt
was born iu Kansas. Oct 5, 1872. Her family
moved to Texas, where they Jived till she was
about 17, when they came to Missouri, set-
tling at Ktrksville. Here she and Bro. Nob-
-litt became acquainted and were marred
March 12, 1892. The following year Sister N.
obeyed the gospel and was baptized by her
husband. She lived a devoted . Christian till
the end of her earthly life. Being long am-
bitious to fit herself for the practice of medi-
cine, she had taken a coarse in the Eclectic
Medical College of this city, from which she
would soon have honorably graduated. De-
spite the demands upon her time and strength
of her medical studies, she was a faithful and
loving mother to her four little child i en, and
her home life was ever a happy one. Her
broken hearted husband took her body to the
old home in Kirksville for burial May the
everlasting arms be about him and hi* moth-
erless children, to comfort and sustain, in
this hour of their great bereavement
W. F. Richakdson.
Kansas City, Mo , Nov. 22, 1901.
PARKISON.
C. Ferd Parkison died at his home in San
Antoni >, Tex., Saturday, Nov. 30, aged ?A
years. He was born in Sefton township, 111.
Sept. 3, 1894, he was married to Miss Louie
May Stone, of Vandalia, 111 , who. with
their daughier, Ferdie May, survives to mourn
his lo -s. At the time of his decease Bro.
Parkison was an elder in the Central Ohrs
tian church of San Antonio, Tex. The fu
net al service* were conducted by 'he writer
in the presence of a large assembly of sym-
pathizing friends aod neighbors He came to
San Antonio eight years ago and became a
useful memher of the church >oard He was
wise in council, conservative in action and
had the respect and confidence of the entire
congregation, and in all his ways was a con-
sistent i hristian. In his profession as sten-
ogrdpher he stood at the head. His ability
912 Taylor Ave., St Louis. Mo.
Delmar Avenue or Suburban Cars pass our doot
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readers of the Christian- Evangelist could be marched by we
are confident few would pass without stopping, and our Bible
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Our "LADIES' BIBLE*' is a novelty — something never before
offered our leaders. We never saw a more attractive edition of
the Scriptures. If all who read these lines could see it, we would
sell ten thousand copies during this month. Every man who
loved his wife, every father who loved his daughter, every brother
who loved his sister, every 3roung man who loved — well, all these
men would want to buy copies for those they loved. We offer
two varieties of this Bible:
A19— Comparatively small, neat and com-
pact, this Bible may properly be styled
"dainty," and it the fair recipient be young
and enthusiastic, she will very likely call
it "cute." It is described as the "Minion
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Harmony of the Gospels, Chronological
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rocco, Divini y Circuit, Round Corners.
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A29— This is very similar to the above, but is
even newer thai A19-one of the very
newest ideas in Bibles, in fact. Its chief
feature, in addition to those enumerated
above, is its surprising lightness and thin-
Dess. By the omission of maps and extra
matter the publishers have made a book
that is almost as ' light as a feather." It
is printed in same type as A19, upon the
same famous "Oxford India Paper." It is
magnificently bound in the genuine Per-
sian Levant, and is Leather Lined to Edge,
with Red under Gold Edges. This edition
has not the extensive "helps" which we
offer in other numbers; but for ordinary
use, this is just the thing to give mother,
wife, sister or sweetheart for a gift In-
deed, it is just the book for any one who
desires a light, thin, compact Bible.
Price $3.75
You have doubtless heard of this wonderful "India Paper," but you certainly never
before saw an "India Paper" Bible offered so cheaply. You can make no more delight-
ful and delighting Christmas gift to a lady relative or friend than one of these Bibles,
Send in your order as early as possible, to avoid the holiday rush, and address it to the
Christian Publishing Co. 1522 Locust St., St Louis, Mo.
and faithfulness was recognized by the courts
and let;al fraternity of the city, and out of
respeci to his memory the district courts ad-
journed and the judges attended his funeral,
one of whom acted as pallbearer.
R. W. Orvis.
STEVENSON.
Martha Johnson, wife of Andrew Steven-
son died at their home near Cuba, 111., Dec. 5,
aged 63 Funeral services were conducted at
Lewistown. Ill , in the church of which she
and her husband were charer members, in
which her five boj s (all living) were baptized,
and io which her oldest sou, Marion, now
mir ister of Irving Park church, Chicago,
preached his first sermon. She became a
Christian at tbe age of 14 and though for
many years an invalid she brought up her
boys irj the faith and made a home for them
while she lived. She was "faithful unto
death." C. C. Spencer.
CONSTIPATION
INDIGESTION
TORPID LIVER
These are the great curses which afflict three-
quarters of the present generation. Sufferers from
cither one or all of them must always feel miser-
able, and sooner or later become chronic invalids,
useless to themselves and a burden and nuisance to
friends and family. There is one sure, safe and
absolute cure wliich you can test without any ex-
pense. Our remedy is Egyptian Regulator Tea, a
trial package of which we will send you free and
prepaid on request. Unless you find our claims are
true, we must be the losers by this liberal act. Shall
we send you the trial package, and lead you to per-
fect health and happiness? Address,
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HE CHRISTIAN-EVANGELIST
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In such cases the publisher simply has to
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2. Write your address, and write it plainly. It
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mittance of several dollars, and neglect to
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mark on the envelope will supply this infor-
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iUs THE **-
A WEEKLY FAMILY AND RELIGIOUS JOURNAL,
XX XVI 11
December 26, 1 901
No. 52
Contents.
Editorial:
Current Events 1635
The Home and Its Perils 1637
The Coming One 163?
Notes and Comments , . 1638
Contributed Articles:
Ministerial Fitness — W. L. Hayden. .1639
Giving Time and the Gift- Spirit.—
Baxter Waters 1639
ThePreacher'sHandicap.— J. H. Wright. 1040
Augmenting the Creed — L. H. Stine. .1641
The Staple Theme.— C. H. Wetherbe.. ..1641
Life from Death (poem).— Clerin Zum-
walt 1642
The New Happiness.— N. J. Aylsworth.1642
Why I Love the Prayer- Meeting. — Clay-
ton Keith 1643
B. B. Tyler's Letter 1643
Reuben in Rome.— Morton H. Pember-
ton 1644
Life's Current (poem).— Minnie E. Had-
ley 1645
Fellowship.— Fred Dysart 1645
•
Correspondence:
Texas Letter 1650
Hawkeye Items 1650
Ohio Letter 1651
Union on the Bible 1651
Convention City Notes 1651
Upper Ohio Valley Notes 1652
Around the Bay 1652
Chicago University Notes 1 653
Are We Infidels? 1653
Preachers and Printer's Ink 1653
Echoes from Northwest Ohio 1661
Bible Teaching 1661
Missouri Mission Notes 1661
Miscellaneous:
The People's Forum 1647
Our Budget 1648
Evangelistic 1654
Family Circle , 1656
With theChildren 1659
Marriages and Obituaries 1663
Subscription $1.50
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BLESSED is he who h&s found his work;
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tial Life-essence breached into him by Almighty
God; from his inmost heart awakes him to all
nobleness, — to all knowledge, "self-knowledge"
and much else, as soon as work fitly begins.
Knowledge? The knowledge that will hold good
in working, cleave tho\i to that; for Nature
herself accredits that, says yea to that. Prop-
erly thou hast no other knowledge than what
tho\i hast got by working: . . . the rest is yet
all a hypothesis of knowledge, a thing to be
argued of in schools, a thing floating in the
clouds, in endless logic-vortices, till we try it
and fix it. "Doubt, of whatever kind, can be
ended by action alone." Work is of a relig-
ious nature; work is of a brave nature, which
it is the aim of all religion to be. All work
of man is as a swimmer's: a waste ocean
threatens to devour him; if he front it not
bravely, it will keep its word. By incessant wise
defiance of it, lusty rebuke and buffet of it,
behold how loyally it supports him, bears him
as its conqueror along-
— Ca.rlyle, "Pa.st a.nd Present."
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J 634
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Louis., Mo., Thursday, December 26, 190 1.
No. 52.
Current Events,
The Schley Secretary Long promised
Case- to withhold his approval
of the finding of the naval court of inquiry
until Admiral Schley's protest was filed by
his attorney, Mr. Rayner. The protest
turned out to be a sweeping accusation that
the majority of the court in hading Admiral
Schley's conduct censurable had ignored the
evidence, and it was asked that the majority
report be disapproved and the evidence re-
considered. Admiral Sampson, through
his attorney, filed a protest against
Admiral Dewey's minority report, which
stated that Schley was in command at the
time of the naval battle of Santiago, and
therefore desereved the credit for the vic-
tory. After considering the two reports
and the two protests, the Secretary of the
Navy approved the report of the majority
which admitted Schley's personal bravery
but found him worthy of blame on the
eleven specified points; Admiral Dewey's
dissenting opinion is disapproved; and in
particular the recommendation of the court
that the whole matter be now dropped, is
approved. The reasons for the last recom-
mendation, at least, are apparent to all. If
the court of inquiry, constituted as it was,
could not reach a unanimous verdict, and if
the majority report could not command
general approval — as it obviously does not
— it is useless to hope for an agreement by
any other method. There is no doubt but
that popular sympathy is on the side of
Schley — a fact, however, of not the slight-
est significance in a judicial determination
of the merits of the case. A congressional
inquiry, being conducted by men who have
constituents to please, would have no
chance of being as free from bias as the
investigation which has just closed.
Probably this is a case where the doctors
will disagree until the end of time, and
future generations will inherit another in-
soluble riddle of history to be placed beside
Who was the Man in the Iron Mask? and
"Who wrote the Junius Letters? It will be
Who won the battle of Santiago?
J*
Dewey's Opirv. But however much room
Ion and the there ma be for difference
Protest, i . . .
of opinion regarding the
matters of historical fact, there can be lit-
tle difference of opinion as to the irrele-
vance of Admiral Dewey's minority opinion
that Schley was in command during the
battle and therefore deserves the credit of
the victory. It was distinctly stated in the
order which convened the court that this
question was not within its scope. The
court itself repeatedly ruled out testimony
bearing upon the question of the command
during the battle. It declined to allow Ad-
miral Sampson to be represented by coun-
sel, on the ground that he was not an in-
terested party to the inquiry, since it did
not touch the question of the command or
the credit for the victory. The fact was
repeatedly emphasized that the business of
the court was merely to determine whether
Schley did his duty ; not to decide whether
he deserved more or less credit than Samp-
son. The court was therefore right in re-
fusing to allow Sampson to be represented
by an attorney as an interested party in the
case. But now comes the minority report
of Admiral Dewey offering an opinion up-
on the very point upon which the court had
refused to hear evidence. We are not say-
ing that Admiral Dewey's opinion may not,
conceivably, be correct, but only that it is
irrelevant t<j the inquiry to which the court
was confined, and that it does grave injus-
tice to Sampson by assuming to give a
judicial decision of a question in which he
is an interested party without allowing him
to present testimony. Probably Admiral
Dewey, like the majority of the American
people, feels a keen sympathy for Admiral
Schley. But his manner of expressing it
was unfortunate.
e^*
Congress
and the
Schley Case.
With more zeal than dis-
cretion, Admiral Schley's
congressional friends have
rushed to his defense against the majority
decision of the court, and a dozen or more
resolutions in his behalf were introduced in
a single day — resolved that the committee
on naval affairs be authorized to hold an
investigation; resolved that Admiral Schley,
although now retired, shall receive full pay
as though on the active list, in recognition
of his eminent services ; resolved that the
division of the prize-money from the ships
captured at Santiago be investigated, with
a view to getting a larger share for Admiral
Schley than was allotted to him by the de-
partment; resolved that Admiral Dewey's
opinion be approved without further investi-
gation; resolved that the thanks of Con-
gress be extended to Admiral Schley; re-
solved that a sword of honor be presented
to Admiral Schley; resolved that a medal
be struck commemorating the victory at
Santiago under Admiral Schley's com-
mand. It need scarcely be stated that it
would be a wholly gratuitous insult to the
navy department for Congress, wit'iout in-
vestigation, to vote down the report of the
court of inquiry after it has received the
approval of the Secretary of the Navy.
One item which all will note with pleasure
is that Mr. Maclay, the author of the naval
history which precipitated the trouble, has
been removed from his position in the navy
yard. No scrap of evidence has ever been
adduced in support of his accusations
against Admiral Schley's personal courage
and patriotism.
t&
incidents, ought to occupy a larger place
than it does in the curricula of West Point
and Annapolis. The ranking officer of the
United States Army has been censured in
terms which suggest the scolding of a
school boy. In a recent interview for pub-
lication, Gen. Miles said he approved
Admiral Dewey's opinion in the Schley
case and had "no sympathy with the efforts
which have been made to destroy the honor
of an officer under such circumstances."
The clear assumption was that the latter
statement was meant to characterize the
action of the majority of the court. When
called upon by the Secretary of War for an
explanation, he explained that he had
reference to those who had applied such
epithets as "coward" to Schley. The
explanation was not satisfactory either to
the President or to the War Department,
and Secretary Root accordingly repri-
manded Gen. Miles in terms more stern
than are often used on such occasions.
The following is the army regulation which
Gen. Miles directly contravened in giving
an interview on the subject: "Deliberations
or discussions among military men convey-
ing praise or censure or any mark of ap-
probation toward others in military service,
are prohibited." Secretary Root cites this
regulation, refers to the controversy which
has existed in the Navy for some time, and
concludes: "It is of no consequence on
whose side your opinion was, or what it
was. You had no business in the contro-
versy and no right, holding the office
which you did, to express any opinion.
Your conduct was in violation of the regu-
lation above cited and the rules of official
propriety, and you are justly liable to
censure, which I now express."
J*
The Incident
a.t Cha.rtres.
A Lesson in
Silence.
General Miles has received
a harsh lesson in the noble
art of silence — a branch of military and
naval tactics which, judging from recent
One might have supposed
that our American crim-
inal courts had gone as far as it was pos-
sible to go in bringing in grewsome ex-
hibits to support circumstantial evidence
in murder trials. Indeed, they have in
some cases gone much farther than com-
mon decency can approve and farther than
the pursuit of justice requires. It seems to
have become a recognized legal procedure
in some courts to horrify the accused by a
sudden presentation of the hideous acces-
sories of crime under the pretense that it is
necessary for the jury to see them, and
then to treat the prisoner's actions in the
presence of the grewsome sight as a further
proof of his guilt. No matter how he acts,
it is easy to persuade an impressionable
jury that he betrays the consciousness of
guilt. But it has been reserved for a
French court to give the most atrocious
exhibition of this judicial malpractice. A
case now pending at Chartres, two hours'
ride from Paris, has aroused the French
p^ple as no trial since that of Dreyfus
ha . Jone. It is a murder case, the details
of which are too shocking to repeat.
1636
THE CHRISTIAN-EVANGELIST
December 26, 1901
A New
Postmaster
General.
Circumstantial evidence fastens the crime
upon a peasant of the neighborhood. The
extraordinary feature of the case is that
not only are the most hideous exhibits
brought into court and used in such a way
as to associate them with the accused in
the minds of the jurors, but the judge does
not even maintain a pretense of impar-
tiality, constantly refers to the prisoner as
"the murderer," and is as eager as a prose-
cuting attorney to seize upon every scrap
of incriminating evidence. Many promi-
nent Parisians are beginning to take an
interest in the case, and it is realized that
it is really the French judicial system that
is on trial, rather than a peasant of
Chartres. The court room in which the
trial is taking place is almost under the
shadow of the great Cathedral of Chartres.
But it remains to be seen whether there is
any overshadowing spirit of justice which
will secure for an accused man a judicially
impartial trial in France.
Postmaster General Char-
les Emory Smith has re-
signed his post in the
cabinet and the President has ap-
pointed in his place Mr. Henry C.
Payne, of Wisconsin, who was for
ten years postmaster at Milwaukee.
The resignation of Mr. Smith has been
under consideration for several months.
Early in the year he felt that his business
interests in Philadelphia required closer
personal attention than he could give them
while officially employed in Washington,
but it was President McKinley's wish that
he should remain until the order limiting
more strictly the granting of second-class
privileges had been issued and enforced.
This reason, and an unwillingness to make
a break in the cabinet immediately after
President McKinley's death, have moved
him to delay his resignation until the pres-
ent time. The order was issued Dec. 1,
and promises to prove more effective than
any previous expedient for remedying the
abuses in connection with second-class mail.
Some of the local church papers have suf-
fered by losing the privilege of mailing at
the rate of one cent a pound,but on the whole
the order will probably have a good effect on
the business of the postal department. The
retiring Postmaster General deserves credit
for this achievement. The announcement
of Mr. Smith's resignation has started
rumors of other cabinet changes. It is said
that Secretary Gage will retire within two
months. Secretary Hay has denied the re-
port that he will resign.
J*
A Conference The conference which
Between Labor wag held in New y0rk
and Capital. , , , . ,
between eminent leaders
of organized labor and representatives of
consolidated capital, closed on Tuesday. It
was a thoroughly representative body, and
its deliberations, although marked by an
unusual degree of harmony, lacked the
vagueness and generality which too often
characterize the attempts to reconcile the
interests of capital and labor. On the
last day of the conference an executive
committee of thirty-six was chosen, com-
posed of an equal number of representa-
tives from each of three groups. Senator
Hannais chairman of the section represent-
ing capital; Samuel Gompers, president of
the American Federation of Labor, is
chairman of the section representing or-
ganized labor; and Ex-President Cleveland
is chairman of the section representing the
general public. This executive committee
has organized with Senator Hanna as
general chairman and will constitute
the industrial department of the
National Civic Federation. The pur-
poses of the association are to en-
courage right relations between capital and
labor, so as to prevent disputes from aris-
ing, and to arbitrate such differences as
may arise, if both parties request arbitra-
tion. It will not attempt to enforce com-
pulsory arbitration and it will not discuss
abstract problems and principles, but will
deal with concrete situations. Over 2,000-
000 organized workmen are represented by
the official heads of their unions on this ex-
ecutive committee, and the amount of cap-
tal represented is beyond calculation. This
is the most promising effort that has
been made in recent years to secure an
understanding between capital and labor.
It promises results for two reasons: First,
because of the eminence and representa-
tive character of the men who are partici-
pating in it; and second, because it is
undertaken at a time when men's passions
are not inflamed by prejudice on either
side. Nowhere is the superiority of pre-
vention oyer cure more obvious than here,
and the executive committee has shown
wisdom in beginning its work when the
situation is peaceful, and stating its pur-
pose to forestall troublesome difficulties,
rather than waiting for troubles to arise
and then trying to settle them. Senator
Hanna, in particular, has taken an interest
in the negotiations which will go far toward
sweeping away the odium which attaches
to his name in the minds of many as a
grasping monopolist.
J*
Vrvificatiorv
of Barvks
Proposed.
Secretary Gage, at a
meeting of the New York
Bankers' Association, ad-
vocated a combination of banking inter-
ests to form a great American institution.
The weakness of our banking system, with
the consequent liability to panics, is due,
he said, to the isolation of the various
local banks. A bank is a medium for ex-
changing credit. The primary requsite for
an effective bank is that its credit shall be
good. The broader the base of an insti-
tution the more secure it will be from over-
throw by distrust arising out of local con-
ditions. Therefore, he advocates the
centralization of banking interests in an
institution which would be national in its
scope, like the Bank of England, but would
have only the same connection with the
government that our banks have at present
through government supervision.
Breaking On Dec. 20, in spite of
Ground for the zero temperature, the act-
ual work of construction
was begun on the Louisiana Purchase Ex-
postion to be held in St. Louis in 1903.
Elaborate exercises had been planned, in-
cluding a grand parade with Gen. Bates as
marshal, but it was found necessary on ac-
count of the weather to abandon this
feature. In all other respects, however,
the exercises of the day were carried out
according to the program. The president
and directors of the Exposition Company
and the representatives of the various
states took turns in lifting a shovelful of
earth with a silver-plated ebony-handled
shovel, and the work of construction was
declared to have been begun. But fifteen
months now remain before the date fixed
by Congress for the opening of the Expo-
sition, and to finish the work within that
time will require a degree of rushing which
has never yet been applied to the building
of an exposition. It will require even
harder work, perhaps, to get the foreign
governments to prepare and install their
exhibits within the specified time. But at
present the sentiment seems to be strongly
opposed to any postponement of the Ex-
position.
Gifts for
Education
John D. Rockefeller has
given to the University of
Chicago a Christmas present of $1,250,000.
This is not, as was at first reported, for
the establishment of a law school, but is
for the general expenses of the University.
This makes just $10,000,000 that Mr. Rock-
efeller has given to the University of Chi-
cago. Mr. Carnegie's recent gift of $10,-
000,000 for the establishment and endow-
ment of a university at Washington was a
surprise to the general public. The insti-
tution is not to be the much talked of Na-
tional University, but something similar
to the Smithsonian Institute. The govern-
ment will be trustee of the funds, but further
than thi3 it will not be a government
institution. The fact that the gift was in
bonds of the Steel Corporation has occa-
sioned some embarrassment, since it was
felt that the government ought not to have
even the appearance of being a partner in
the steel trust. But Mr. Carnegie has given
assurance that he will arrange this so that
the gift can be accepted. Both of these
benefactions, however, are by far exceeded
by Mrs. Stanford's gift of $30,000,000 to
Leland Stanford University two weeks ago,
$18,000,000 of which is in gilt-edged stocks
and bonds and the remainder in real estate.
The Hepburn bill for the construction of
the Nicarauguan Canal has been favorably
reported in the House. It will be called up
Jan. 7 and will have the right of way until
disposed of. Mr. Richardson, Democratic
leader in the House, says there will be no
opposition from the minority. The bill
carries an appropriatfon of $10,000,000
and limits the total cost of the canal to
$180,000,000.
Germany is pressing Venezuela hard for
the payment of an over- due debt and has
threatened to seize a port if the money is
not forthcoming at once. She has paused,
however, long enough to explain in an
aside to the United States, that this
threatened action will be subject to the
conditions imposed by the Monroe doc-
trine.
The rector of the University of Berlin is
quoted as warning America against the
tendency to too much higher education, on
the ground that it is a wasted investment.
It does not pay. And this from Germany,
the land where the academic spirit is
strongest, where learning for learning's
sake is more highly prized than anywhere
else, to America, the land which is most in
danger from the doctrine of learning for
money's sake!
December 26, 1901
THE CHRISTIAN-EVANGELIST
1637
We are again able to report a slight im-
provement in the editor's condition, but
only very slight. On Monday of this week
his temperature, for the first time in three
weeks, dropped to normal for a few hours.
It had been hoped that by Christmas he
would be in a condition which would make
it possible to take him away from the city,
but a further delay of a few days will be
necessary. A change of air is considered
essential to starting him upon the road to
recovery. We take this occasion to ex-
press thanks to the many friends who have,
by letter or otherwise, given assurance of
their sympathy and prayers.
The Home a.nd Its Perils.
Nearly all the dangers that threaten our
civilization may be traced to the family.
The root of the commonwealth is in the
homes of the people. The social and civil
life springs from the domestic life of man-
kind. The official life of a nation is ordin-
arily the reflex of the moral sense of the
people. The morality of public adminis-
tration is to be gauged by the moral stand-
ard of the family. The home is a city of
refuge, a strong tower into which we may
run and be safe, a sure haven, and because
the home is a center of safety, a stronghold
of purity, a mountain-top of moral culture
and life, the greatest attacks of the arch-
enemy upon human society are aimed at
the home. The perils of our civilization,
the perils of the republic, are the perils of
the home.
False education is one. We have no
confidence in the nation to train the child.
All the great, the permanently great, things
achieved in the world have been the work
of individuals working from the instinct of
genius or of goodness. What has been
the rage? Why, for organization, classi-
fication, machinery. The individual has
been thought capable of nothing; the com-
mittee, the community, the machine, must
do the work. All this strikes at the home.
Home education, cottage training, family
culture, is neglected. Religion must have
a place in the training of the young. "To
educate in the arts," said Webster, "is im-
portant, in religion is indispensable."
There is a heart to be formed to virtue as
well as a head to be enlightened. Citizens
of the kingdom of heaven our children
must be as well as citizens of the state.
Mormonism and divorce are enemies to
the home. One is simultaneous, the other
successive, polygamy. One hitches his
wives as he hitches his horses, two or more
abreast, the other hitches them tandem.
Statistics show the ratio of divorces to
marriages to be alarmingly on the in-
crease in this country, and most trivial
reasons are given for the disruption of the
home. Marriage is ordained of God, in-
stituted in paradise, the first blessing of
the Lord. Marriage is a school for the
exercise of virtue, where love is united and
made firm as a center. Kindness is shed
abroad, and men and women trained in the
holiest and most fundamental duties of life.
Marriage is the nursery of society, the
mother of the world, which fills cities,
churches, kingdoms, heaven itself. Mar-
riage builds its houses and gathers sweet-
ness from every flower, labors, unites into
societies and republics, sends out colonies,
builds up the world, obeys laws, preserves
order, promotes the interests of mankind.
Marriage is the voluntary union of one
man with one woman, to be entered into
not by coercion, not for convenience, not
for worldly gain, but freely, cordially, ad-
visedly, and in the fear of God; and for so
high and holy a purpose that it represents
the spiritual union of Christ and his church.
The greatest social crime next to murder is
to seduce the affections of wife from hus-
band or husband from wife, and the great-
est evil the state can inflict on society is
the dissolution of the marriage contract on
other than scriptural grounds.
Sunday desecration is another enemy of
the republic which strikes at the home.
The Lord's day is consecrated to worship
and rest. Public worship has been prac-
ticed from the beginnings of the race.
Even the light of nature led men thus to
assemble. Then God gave his law. Christ
on earth went up to the great feasts and
attended constantly the services in the
synagogue. The glory of God was to be
sought in the gates of Zion. The honor of
God's name was to be published in the
family. Man's spiritual benefit was to be
promoted. Ordinances of divine worship
were means of grace. Communion, fellow-
ship, prayer, praise, preaching, the Lord's
Supper, were of the highest moment to
society. Abandonment of divine worship,
violation of the sanctity of the Lord's day,
is not only ruinous to the state; it is a
blow at the home. Neglect of the Lord's
house, indulgence in the Sunday news-
paper, Sunday excursions, Sunday golf,
the Sunday bicycle; children and youth
everywhere but in the family pew in the
house of prayer — means not only the de-
moralization of society; it is the laying
waste of the home. When the French
Revolutionists would abolish the Lord's
day they were ready to enthrone a lewd
woman as the goddess of reason.
The saloon above all things is the enemy
of the home. Hundreds of families are
broken up in this Christian land yearly by
the demon rum. Wives and mothers suffer,
little children cry for bread, noble men are
transformed into brutes, and poverty and
shame, lust and murder, disease and death,
misery and woe, hell itself comes in where
all sweetness and light and virtue and
peace and happiness and purity should
abide.
Home is the stronghold of safety and so
the devil seeks the destruction of the home
first and chiefly. Guard then your homes.
Stand for them against these foes. Cherish
them, keep them holy, keep within their
sacred shelter. East and west home is
best. As paradise was home to Adam, to
you let home be paradise. Safeguarding
the home we shall keep the nation.
At Northampton, England, a strike has
been brought on by the introduction of
labor- saving machinery for making shoes.
And this is the twentieth century! It is
hard for labor to learn that it has in the
long run nothing to gain by trying to
block the wheels of progress. A finger
thrust between the cogs may stop the
wheels for a moment — or may not. But in
any case the finger gets the worst of it.
Yet cog-wheels are a useful contrivance.
No strike can abolish the shoe factory and
bring back the cobbler's bench.
The Coming One.
The Tetragrammaton of the Old Testa-
ment is probably the Christ of the New
Testament. This incommunicable name,
which is generally rendered Lord in the old
version and Jehovah in the new, probably
means the Coming One. It is well known
that scholars differ as regards even the
spelling of the word. However, the four
letters Y H W H stand for Yahweh, or as
some spell it, Yahvah, which means "He
who becometh" or "the Becoming One," or
more probably, simply the "Coming One."
If this view of the matter be correct it clears
up a great difficulty, and at once disposes
of the controversy between the Eloists and
Jehovists. Undoubtedly the Christ of the
New Testament is frequently referred to in
the Old Testament, and there is certainly
no good reason why there may not be a
divine significance in the name Yahvah
which will account for its use as soon as
human history begins. Elohim seems a
suitable name for the God of creation, while
Yahweh exactly fits the idea of the God of
redemption. This latter clearly indicates
futurity, though it does not in the least
suggest the idea that pre-existence is want-
ing. In the prophecy of Isaiah, Yahvah is
called "the everlasting father." But this
phrase can be better rendered from the or-
iginal by "Father of Futurity." The new
version, in the margin, translates the phrase
— "father of eternity"; but in our judgment
this does not express the idea of the Hebrew
as well as the phrase we have given. Per-
haps the old way of rendering the phrase
accounts for the origin of some of the
language of Ashdod which has become
popular in theology. Of course, strictly
speaking, according to the laws of philo-
logy, there can be no eternal Son of God,
as an "eternal Son" is unthinkable, to say
nothing about the absurdity of the use
which has been made of the phrase. But
let no one suppose that we, for a moment,
doubt the eternity of Yahvah. For the
reason that the term means He ivho will be,
it does not follow that it has no retrospec-
tive signification. He always was as well
as always mil be, but in different dispen-
sations he is revealed to us under different
representations. It is true, however, that
under all dispensations he retains the dis-
tinctive idea of the Coming One. The
Jews looked for him because their prophets
had foretold his appearing. After their
return from their captivity in Babylon the
idea of a deliverer began to grow more and
more as a national sentiment; and finally,
when the nation became enslaved by the
Roman dominion, this looking for the com-
ing one became a national characteristic ; for
their only hope of freedom was in the
promised Messiah.
Nevertheless, he was both despised and
rejected, when he did come. His birth
was against him. Had he b^en born in a
palace and of royal parentage, doubtless
the people would have welcomed his com-
ing and followed him as their promised
deliverer. But the manger was not the
point from which the Jews expected their
King would rise, and when he afterwards
became "the Man of Sorrows and ac-
quainted with grief" they saw nothing
comely in him; and yet the very lowliness
of our Lord's birth was the keynote of
his wonderful mission. He came to break
down at least three ruling distinctions,
viz., social distinctions; racial distinctions,
1638
THE CHRISTIAN-EVANGELIST
Dbcembhk 26, 1901
and governmental distinctions. He met
the first of these in his birth, the secoDd in
his death and the third in his coronation.
By the humbleness of his birth he broke
down the distinction between the rich and
the poor; by his death he destroyed the
distinction between races, nailing the
difference between Jew and Greek to the
cross; by his coronation he was proclaimed
the rightful ruler over the world, and it
only remains now for all the "kingdoms of
the world to become the kingdom of our
Lord and his Christ."
There is still to be a second coming. "We
may not have a very clear conception of
what this coming is, or when it is to take
place. It is well known that some of the
ablest exegetes differ widely among them-
selves as to questions involved in the second
coming of Christ. Still, there can be no
doubt about the fact of the second coming,
and this is the main point we desire to
emphasize at present. When this issue
reaches our readers they will be doubtless
celebrating the first coming of Christ, but
there will be many who will be looking
with longing eyes for his appearance "a
second time without a sin offering unto
salvation." This second coming is prac-
tically the hope of the church. In the New
Testament it is so regarded. In the ex-
perience of faithful Christians it stands as
a beacon light in this world of darkness.
We have already seen that Yahvah is the
father of futurity, and hence our divine
Lord belongs to the future of his saints.
His days will never end, the time of his
coming may not be known. It may be be -
fore the close of this year. It may not be
for thousands of years to come. It may be
in the evening; it maybe at midnight; it
may be at da^n. But whether to-day or
to-morrow, or at the end of a million of
years, the fact of his coming is not changed,
and this is the important matter for his
people to understand. In any case we
should be ready, and the way to be ready
is to have our lamps trimmed and full of
oil. Of one thing at least we maybe as-
sured, we have a work to do whether he
comes speedily or not; and as we are about
to enter upon the Christmas season let us
make that season an inspiration to help us
for the coming conflicts with all the powers
that oppose the reign of the Prince of
Peace. This will make our Christmas a
practical factor in our Christian life, and
will help us to appreciate more and more
the Yahvah of the Old Testament which
has become the Christ of the New.
Notes and Comments.
A Colorado woman has discovered that
she owns the whole state of Illinois and has
filed a claim in due form for $2,000,000,000
together with four other minor claims for
various trifles amounting to $500,000,000.
This makes the conventional fifty-million-
dollar-estate-in-Holland vagary look like a
small game, unimportant if true. It is easy
to class this as a form of insanity. But
why should not the same classification hold
for the man who now and then discovers
that his ancestors owned the entire site of
Philadelphia or Manhattan Island or Pitts-
burg and that the whole thing is rightfully
his?
It is probable that at the St. Louis
World's Pair, 1903, a separate building
will be erected for religious exhibits. At
no previous exposition has this been done,
but an interdenominational committee has
been advocating such action and the direc-
tors are favorably considering the matter.
The religious progress made in the Louis-
iana Purchase during the past century and
the part which religion has played in the
development of civilization within that
period, cerbainly deserve definite recogni-
tion. Application has been made for a
building not less than 380 by 460 feet, to
cost about $400,000.
District Attorney Philbin, of New York
City, who is in favor of strict regulation
for the saloon, thinks, nevertheless, that
this particular devil is not so black as he
is sometimes painted. "I do not know of
any line of business," he says, "in which
so much good can be accomplished as in the
liquor business. A saloon-keeper, who
has a proper conception of his duty to
those persons pat/onizing his place, may
be able to save men from becoming victims
to the evil of intemperance, and by a high
and proper appreciation of that duty
prevent his place from being a great
source of unhappiness and misery to the
families of the men who are in the habit of
frequenting it; and there are liquor dealers
who are mindful of &uch obligations." The
statement that some liquor dealers are
worse than others is not open to criticism,
but the fact that some prevent their saloons
from becoming as great sources of misery
as others scarcely entitles the calling to be
placed at the head of the beneficent profes-
sions. The best way for a man in the
liquor business to do good is to shut up
shop and get to work earning an honest
living.
About Feb. 1 some one will write us a
letter substantially as follows: "Dear Sirs:
Why have you stopped my paper? I have
been taking the Christian- Evangelist for
twenty years and I don't see why you have
suddenly gotten afraid to trust me a few
months for my year's subscription." The
next day after writing thi3 the brother will
be reading over again the last copy of the
paper that came before they stopped. His
eye will rest on the statement that we will
cheerfully give credit to anyone who will
order the paper and state at what date
(within a year) he will pay for it, but that
in the absence of an order accompanied by
either cash or promise to pay, we will con-
sider that the paper is not wanted and will
stop it. When he sees this it will occur
to him that, having advertised that we will
discontinue papers unless ordered con-
tinued, we mu9t do so or forfeit all claim
for payment. He will understand then
that we did not distrust him in the slight-
est, but were simply enforcing a plain
business policy which is sensible when ap-
plied to groceries and dry goods, and equally
so when applied to religious papers. Then
he will send his dollar and renew. Send
yours now.
*>«
The McKinley National Memorial Asso-
ciation has completed its organization and
is now beginning it? active work. Its pur-
pose is to erect above the grave at Canton,
O., a memorial to our late president which
will not only represent his place in Ameri-
can history but will be a monument to his
plaoe in the hearts of the American peo-
ple. To this end the memorial will be
erected entirely by popular subscription.
By a resolution of the American Bankers"
Association, all banks will serve as deposi-
tories for subscriptions. All postmasters
are authorized to receive and forward
money for this object, and the express
companies will issue money orders for this
purpose free of charge. The representa-
tives of the United States and foreign
countries will receive and forward subscrip-
tions. Every subscriber whose name and
address is forwarded to the treasurer, My-
ron T. Herrick, Cleveland, O., will receive
a souvenir certificate. To prevent any con-
flict in this worthy work, the McKinley
Memorial Arch Association has deter-
mined not to solicit popular subscriptions
for the erection of a monument in Wash-
ington, but will appeal to Congress for an
appropriation for that purpose.
^»
A correspondent in the People's Forum
adverts to Dr. Ames's statement, in his arti-
cle on "Habits," that saying "our plea" in-
stead of "our creed" is a matter of habit and
that it is a matter of habit that we approve
of the ministerial frock coat and white tie
and disapprove of the surplice. To say that a
thing is a habit is not to say that there is
no rational ground for it. Habit is in the
realm of mind what momentum is in the
realm of matter — the force which keeps
things going. The experiences of any half
hour of busy life would present most em-
barrassing obstructions if we had to think
out every problem and bear in mind the
reasons for every act. There are hundreds
of acts, both mental and physical, which we
do without thinking why. We knew the
reason once and thought of it every time
we did the act, but no n the act takes care
of itself. Habit is like a well- trained
subordinate, or a whole corps of them. It
can not do a new thing, but it can repeat
indefinitely anything which, in the exercise
of your reason, you have done. It is
a matter of habit that we walk on our feet
and not on our hands, but that is not say-
ing that there are not excellent reasons for
the former method. Only we go on with
our walking and never stop to think of the
reasons. If we did, we would never get
anywhere. So with the phrase, "our plea,"
and the ministerial garb. They are habits,
so firmly fixed that we do not often need to
think of the reasons. The habit keeps us
straight on these matters and leaves us free
to think upon weightier concerns.
. ?*»
A correspondent criticizes our recent
statement that "we do not think the Scrip-
tures give us any law or rule as to the kind
of breid to be used in the Lord's Supper."
He reminds us that unleavened bread was
always used at the Passover, that Jesus
certainly used this sort in instituting the
Lord's Supper, and that the absence of leav-
en was significant of the purity and com-
pactness of the body of Christ. These
comments are by no means unfamiliar.
One who seeks a symbolic meaning for
every detail of an ordinance can usually
find it. And such interpretations may be
useful, if not emphasized in undue propor-
tion to weightier matters. The fact that
Jesus in instituting the Lord's Supper made
no reference to the quality of the bread as
unleavened, is strong evidence that, how-
ever essential that quality may have been
to a Jewish Passover, he did not conside
December 26, 1901
THE CHRISTIAN-EVANGELIST
1639
it essential to the observance of his Supper.
Although the term "wine" is not used in
the account of the institution of the Lord's
Supper, it is just as certain that the fruit of
the vine there referred to was fermented as
that the bread used wa3 unfermented or
unleavened. If one will say that the expres-
sion "fruit of the vine" gives liberty to
use any sort of fruit of the vine, fermented
or unfermented, then one must also say
that the word "bread" gives liberty to use
either leavened or unleavened. If one cites
the historical fact that the bread actually
used was unleavened, as proven by Jewish
usage, one must also bring in the historic-
al fact that the fruit of the vine actually
used was fermented, as proven by the fact
that the Jews at that time knew no other
sort, and by the further fact that among the
Gentile converts a few years later drunken-
ness and disorder sometime 3 prevailed at
the communion service, as shown by Paul's
rebuke of the Corinthians. Nevertheless
we prefer the unfermented grape, juice for
the reason stated before, and can see no
reason why the use of any particular kind
of bread can invalidate the service if it is
taken in loving memory of our Lord.
J*
MinisteriaJ Fitness.
The editorial note in the Christian -
Evangelist of Dec. 12, inst., suggests a
few questions pertaining to the proper
test of ministerial fitness.
1. Is it true that "these boards are a
co-operation of churches" as such, for the
purpose of testing the fitness of preachers?
2. If not, is it not a usurpation for the
state boards to constitute themselves a
bureau of information as to the record and
standing of ministers?
3. What guarantee can there be that
said bureau will obtain information from
reliable sources and they will not become
peddlers of local gossip or the slanders of
envious preachers, jealous elders or ungodly
members?
4. How can they impart their informa-
tion to inquiring churches without suspi-
cion of being tale-bearers, judging men
without hearing them and knowing what
they do?
5. Are there not unworthy churches, as
well as unworthy preachers, who reject good
advice and seek to ruin good and faithful
men who rebuke their sins?
6. Why ( not apply the New Testament
teaching in the recognition of worthy
preachers "in the interest of a pure minis-
try?"
7. Is it not time to call a halt on this in-
vasion of the rights of churches by colleges,
editors or boards or committees of any sort,
in the regulation of the ministry in ways
unknown to the New Testament and con-
trary to sound doctrine?
Surely, this important duty should be
"committed to hinds that will perform it,"
without suspicion or prejudice, and whose
right to do so is unquestionable, as it will
be when it rests on specific congregational
action in a co-operation of churches.
W. L. HAYDEN.
Edinbury, Pa.
These questions are not so hard to answer
as they may at first glance appear. We
submit the following suggestions, num-
bered to correspond to the numbers of the
questions:
1. It is true that the state boards are
co-operations of the churches "as such"
to do whatever needs to be done by co-op-
erative effort. At present our co-operative
work is practically limited to missions.
But it seems to us that it requires a very
narrow definition of the scope of missions
to exclude the work of protecting strug-
gling churches against scalawag preachers.
2. Answered above. It is not "usur-
pation" for a state board to tell any-
thing it knows to anybody who asks.
It would be usurpation for a board to order
a church to employ this man or dismiss
that man. But to give information to a
church which asks for it is certainly not
usurpation.
3. Neither a state board nor any other
"co-operation of the churches" can be
guaranteed perfect, but probably the mem-
bers of the board would be as free from
prejudice and malice as any other persons
who could be secured to represent the
churches in this matter. If not, they have
no business to be on the board. A man
who is a faithful and efficient servant of the
churches in directing state mission work,
will not be a peddler of gos9ip and a pur-
veyor of slander when it comes to questions
of ministerial character.
4. The suspicion of tale-bearing can
seldom be separated from the telling of an
unpleasant truth. This is unfortunate but
inevitable. For this reason, this work of
collecting information about ministerial
fitness must always have an unpleasant
side. It is not a privilege to be usurped,
but a painful duty which must be imposed
upon some one.
5. Yes, there are unworthy and foolish
congregations which do the wrong thing
even when they are well informed. It
would take the authority of a bishop or a
presbytery to control these, and either of
those devices would introduce more ills than
it would remedy. But that is no reason
why the church which wants to do right
should not be given a fair opportunity by
furnishing the advice which it needs.
6. That is just what we advocate.
7. If anyone — whether college, editor,
board or committee — is invading the rights
of churches, it is certainly time to call a
halt. But let us not call a halt on the
wrong thing, Let us not call a halt on a
movement which promi ses to secure a
purer ministry without in the least en-
croaching upon the independence of the
ocal congregation.
s^ v^ v^ n^ v^
me
By BAXTER. WATERS
Now comes the season of merry-mak-
ing— joyous, festive days and nights of
glad hearth- stones and good cheer; a time
for exchange of greetings, well wishes "and
good gifts to all"; and all this because of
One who gives, "who gave." These are
intimations at least of him whose chiefest
joy and prevailing temper was to give; and
whose precious words, saved to us in holy
writ, "It is more blessed to give than to re-
ceive," have transformed many a human
life.
The Christmas time would have us con-
sider others ; their needs, desires and quests
of happiness. It teaches us to say not,
"what shall I receive or how be served?"
but, "what shall I give and how serve as
'He who came to minister'?" Let us \hen
with Browning
"Rejoice that we are allied
To that which doth provide
And not par ake, and effect and not receive."
This gift-spirit "holds more of God who
gives than of his tribes that take." Every
life should be serviceable, positive, outgo-
ing, full of sweet charity, and the Christ-
mas season brings these things home to our
hearts; it creates that "empyreal air" and
cherishes that fine sentiment and holds up
that vision splendid under the inspiration
of which we enter into a fuller conscious-
ness of sonship and into deeper experience
of the incarnation which passes over every
man coming into the world.
But this giving-time must over-run all
time; it must reach out like a widening
river till it enriches all our days and every
season is one of joy and every day one of
helpfulness. And this gift-spirit should
permeate the whole life and saturate every
deed and grace. It should be there to urge,
to guide and to purify like holy fire. Every
day should be lived in the light of the in-
carnate Son and every duty performed in
the warmth of his holy love.
But it is not merely to giving among our
kith and kin that "the spirit driveth" us;
"do not even the publicans the same?" But
our grace, like the Father's, follows the sun
which shines on the good and on the evil,
on the fair lands and on those who sit in
darkness and have perchance no word in
their language for LOVE, or no room in
their hearts for Christ. The story of the
season is one of charity; good will to all —
unbounded good will which merges into
the grace of God, the God who gives and
gives to all.
Is it not strange how few people who pro-
fess discipleship have any conception of
the duty and the blessedness of giving —
giving of their means for the advancement
of the heavenly kingdom, for the upbuild-
ing of their own church, for the relief of
the poor! Why is it that a religion the
very essence of which is service, generos-
ity, philanthropy and love produces so
many dwarfed, selfish, mammonish lives,
narrow in creed, mean and scanty in faith,
bigoted in spirit, miserly and unsympa-
thetic in manner and habit of life. Per-
haps they have not been taught; have not
heard the angel's song of glad tidings and
responded thereto. Perhaps they have re-
fused to follow the star in its bidding to lay
down their rich gifts at the Child- King's
feet — not daring to give! O God, create
in us willing spirits. And as the message
of Christmas time dies away on that holy
morn, and the chimes of the glad New Year
begin their music, let our hearts respond
to the poet's great sentiment:
"Ring in the valiant man and free,
The larger heart, the kindlier hand,
Ring out the darkness of the laad
Ring in the Christ that is to be."
1640
THE CHRISTIAN-EVANGELIST
December 26, 1901
THE PREACHER'S HANDICAP
Literally, a handicap is an imposed bur-
den which hinders the speed of a runner.
Figuratively, it refers to that which retards
the progress of any individual or cause. I
wish to present some of the things which
handicap the preacher of the gospel. I do
not refer to those inherent in the man, of
which every minister knows there are many,
but to the hindrances from without. These
confront him daily and he must successfully
meet them if the church fulfills its mission.
Paul recognizes this handicap to the in-
dividual Christian and urges him to "lay
aside every weight" if he would win the
race. Writing to the Colossians, he de-
scribes these weights as "anger, wrath,
malice, railing, shameful speaking and
lying." Who could hope to reach heaven
handicapped by such sins?
The preacher is also handicapped. This
was true even of the Great Teacher. Try-
ing to implant spiritual truths and lead men
to some apprehension of his coming king-
dom, we are told that, "He spake the word
unto them, as they were able to hear it."
And even after long and intimate associa-
tion with his apostles, he was compelled, in
his last discourse, to say: "I have yet many
things to say unto you, but you can not
bear them now." The best that even he
seemed able to do was to promise that the
Spirit would lead them into fuller knowl-
edge. What the world lost by the inabil-
ity of his hearers to grasp the still higher
truths he may have had in mind, we can
never know.
Paul struggled under the same great dif-
ficulty at Corinth. "And I, brethren, could
not speak unto you as unto spiritual, but as
unto carnal, as unto babes in Christ. Ye
were not able to bear strong food; nay, not
even now are ye able." Was it not a mis-
fortune that Paul was so handicapped in
the message he would have given to them
and through them to the world? The writer
of the letter to the Hebrews keenly felt the
same embarrassment: "We have many
things to say, and hard of interpretation,
seeing that you are become dull of hear-
ing."
Is it strange, then, that the uninspired
preacher of to-day may find himself handi-
capped? Human nature does not change
very radically. It is true that Christianity
has to such a degree modified the trend of
thought and opened eyes to the perception
of spiritual truth, that some of its lessons
are more easily apprehended. And yet,
because these conceptions must be made
anew by every soul for itself, the preacher
has ever before him a mighty task. It has
"pleased God to save men by the foolish-
ness of the thing preached," that is, the
gospel. What hinders its reception?
It may seem to smack of egotism to say
that the preacher is handicapped by the
mental status of many he would benefit;
but it is true. His mission is dual; the en-
listment of men in Christian service and
training them spiritually. The mental at-
titude of the hearer may be receptive, an-
tagonistic, indifferent.
Menta.1 Vnpreparedn ess.
The lack of mental p reparation is a con-
stant hindrance. This does not imply
By J. H. WRIGHT
that the mind is obtuse, defective or wholly
undeveloped. "It is impossible," says a
writer on "Psychology of Thought Com*
munication," "to make a mind think a
thought it is not prepared for. If children
are forced along in their studies too rapidly
they soon find themselves unable to think
the thoughts required in their lessons.
Teacher and pupil must go back to the
point where the lessons became unthink-
able to the child. Preparatory lessons
must be restudied ; and sometimes the pupil
must lay the subject by and await a larger
experience." The same principle is true
with reference to those of maturer years, I
recall its application to myself in my early
college days. There was a study I was
anxious to take up, for certain reasons, and
was chagrined when the president kindly
assured me that it would not be wise to do
so, advising that I take it later. The im-
plied lack of development was humiliating.
But it was true.
And so it is in the inculcation of relig-
ious truth by the preacher. He finds his
hearers often unprepared. A good brother
once said tome, "If I knew more about the
Bible or if you knew more about Short
Horns, we could get along better." It was
said jocularly, in the early c-tage of our
acquaintance, but there was truth in it. It
was Isaiah's lament, "My people doth not
consider." Men alert in business, quick
in grasping the details of their favorite
occupations, grow drowsy under the
preaching of the gospel. It is not always
because the preacher is prosy. They do
not think enough about religious truth.
Mental Indifference
is another handicap. Men become so
absorbed in business or pleasure, so contin-
ually crowd God out of their thoughts, that
they grow absolutely indifferent as to what
may be true or false in religious thought.
"Gallio cared for none of these things,"
when Jew and Christian discuss God's plan
of salvation. So is it with many men to-
day. They are absolutely indifferent con-
cerning the claims of God, the mission of
the church or the purpose of this journal.
Many who have once "tasted the good
word of God," manifest the same spirit.
They enter a new community but go not
near the church. If the pastor learns of
their former relation and urges, for their
souls' safety, that they resume their place
in the church, his words fall upon dull ears.
Not that there is moral obliquity, but sim-
ple indifference. Other things fill their
minds. "With me, the lodge stands first,"
said one when thus appealed to. "It gave
me my home when the church would not."
It was not the lodge that gave the home.
It was the insurance and this might have
been had entirely independent of any
lodge. How would this sound? "The New
York Life stands first with me ; it gave me
a home when the church would not." Who
would not be shocked at such a compari-
son? When will we remember that the
church and the lodge are not in the same
class at all? It is woe unutterable to the
true pastor when, from such misconcep-
tions, he sees souls drifting away toward
threatened destruction.
MentaJ Antagonism
is another hindrance. I can understand
some of its force when I listen to the
advocacy of a cause repugnant to my con-
victions. I read with horror the teachings
of some anarchist who would subvert all
law. Do I ypaXizQ that to him the sacred
truths I advocate are equally unpalatable?
What wonder that it is hard to reach him !
And the bias in the minds of the working
men of the cities, fostered skillfully by
our antagonists, leading them to feel that
the church is the advocate of the wealthy
as opposed to the poor, makes our work
more difficult. We may truly say, "These
conceptions are all wrong and do us injus-
tice;" but how can we make them see that
they are in error?
Ca.rrva.lity,
to use a Bible term, is a mighty handicap.
It is the reverse of spirituality. Its prev-
alence handicapped Paul. The mission-
ary feels its force. Heathen tonpues are
largely lacking in words to convey spiritual
ideas. New words must be coined'or new
thoughts must be injected into old words.
Christianity found a word used by the
Greeks. To them it signified little save
manly courage in war. A spiritual thought
was injected into it and it came to mean
virtue, a broader, sweeter word by far.
Piety meant to them reverence for their
gods or for parents. Christianity has set
it aglow with godly sentiments. How
hard it is to reach the man whose life is on
the lower plain of carnality, whose mental
images are only tho3e of the flesh! How
can one plead the dignity of chastity
with him whose delight is in licentious
thoughts?
In the Corinthian church Paul was con-
fronted with carnality. "For whereas
there is among you jealousy and strife, are
ye not carnal?" was his inquiry of them.
Dissensions Among Christians,
then, is not a new thing under the sun.
Happy is the preacher who is not thus
handicapped. How bitter they become
and how persistent, is well known. And
how trivial the cause, occasionally! A
church thus divided appealed to ^<ne in
high standing to adjust their differences.
One faction wanted the house painted
white, the other yellow. Each side stated
its case with force and asked favorable
consideration of its position. This was
the decision: "I advise that the house be
painted black It is a good color, will
wear well and eminently appropriate for
a body that ought to go into mourning over
such a foolish quarrel among its mem-
bers." Melancthon, to emphasize the
need of harmony among Protestants, told
a story of a mighty conflict between the
dogs and the wolves. As the armies ap-
proached the wolves sent out a spy. He
came back with words of encouragement.
True, the dog army outnumbered theirs,
but he had noticed that they were un-
drilled, suspicious of one another, snap-
ping and snarling at those on either
side. The mastiffs might fight, but the
cowardly curs, good only to bark, would
run, and victory would be with the wolves.
I asked an old soldier what kind of an
December 26, 1901
THE CHRISTIAN-EVANGELIST
1641
army would conquer. He said: "The
army that is most in earnest, has perfect
confidence in its leaders, has no petty jeal-
ousies and will obey orders to the letter
and to death." Such a church would be
victorious, too.
L&ck of Stability.
It is discouraging when work accom-
plished begins to crumble. Build a dam,
and have the first freshet sweep it away;
gather a harvest, and see fire destroy it in an
hour; win souls to Christ, only to see them
"tossed to and fro and carried about with
every wind of doctrine, by the sleight of
men and cunning craftiness" ; preach the
word, and then marvel that they "are so
soon removed from him that called you into
the grace of Christ unto another gospel"!
Such are some of the things which
handicap the minister. Do you wonder at
seeming failures, at partial success? What
is your attitude toward him, dear reader?
Are you antagonistic or sympathetic? Do
you indulge in the spur of criticism or, be-
cause you know his tribulations, do you
inspire him to nobler deeds by words of
cheer?
Strong men of God will feel that my
picture is feebly drawnj* The work of the
ministry calls for brave men; men who can
stand alone at times if need be; men who
can endure criticism with no worry about
I' vindication"; men of heroic faith; men
who walk with God. "God give us men."
Such men.
Shenandoah, la.
v^ V^ v^ v^
A\igmer\tirvg tKe Creed
By L. H. STINE
Not long ago, the writer sat in a temple
of light listening to a forceful sermon by a
prominent and capable preacher.
In a^ead that crowned a powerful phy-
sical structure the speaker carried a big
brain in which reason and imagination
balanced each other, performing their
functions well.
The speaker had also a voice of great
compass, under perfect control, which bore
words to the audience that enforced atten-
tion. They were words of instruction, then
of sentiment and feeling, then of argument
followed by a dip into philosophy, then of
imagination and before long they were like
a razor to a wounded heart when, filled with
fury, he inveighed against the action or the
character of the hypocrite, or when he
denounced an act of civic unrighteousness.
In his sermon the preacher was indoc-
trinating his congregation into the incom-
prehensible mysteries of the Christian
creed. Doctrinally speaking, the sermon
was a superior one. Judging from the
speed and momentum he put into it, the
speaker was familiar with his theme. The
sermon abounded in sweeping assertions
and universal propositions that held the
attention of the people. The sermon had
breadth and depth, and also length to
maintain delightful proportion and to pro-
duce ae desired effect on even some un-
educated minds in his audience. With
eloquent peroration the impassioned speak-
er recapitulated the principal points of his
argument, and made full confession of his
faith. What did he believe?
"I believe in God, in the living God, in
the living God ; in Christ the prophet, the
priest and the king ; in the doctrine of the
atonement, of inspiration and of immacu-
late conception."
When the speaker came to the dogma
of the immaculate conception the writer
became puzzled to determine his where-
abouts. No altar was in sight, nor was
there a candle burning. No cross with the
crucified figure of Christ upon it before
which reverent souls bent the knee. No
odor of incense served to mark the place
as one where the devout Catholic worshiped
and adored. Nevertheless, if only the
dogma of papal infallibility had been con-
fessed, the people in the church would have
heard the two characteristic features of
modern Roman Catholicism acknowledged
in a Protestant pulpit.
The people did not flinch when they
heard the doctrine of the immaculate
conception confessed by their popular
preacher. They received the doctrinal in-
novation with a grace that is always becom-
ing in the faithful. On the front pew sat
one of the old stalwarts. For forty years
he had been contending earnestly for the
ancient faith on the corners of the streets
in summer, and by the roaring stove in the
village store in the winter. When the
preacher hurled his fist upon the Bible,
that lay on the sacred desk, to illustrate
how strong his faith was in the doctrine of
the immaculate conception, the old dis-
puter came near dislocating the joints of
his neck so emphatically did he nod assent.
A superior smile obscured the wrinkles
that grew in rows on the face of the presi-
dent of the Ladies' Aid. The entertaining
way her brilliant preacher flogged the folks
on the next block tickled her hysterical
fancy ; and the way he made plain the creed
she had so long believed produced such a
thrilling sensation in her inward parts as
resulted in a slight spasmodic laughter.
She came near having a convulsion in
church. The writer called to mind Thomas
Babington Macaulay's description of the
frantic scene in court when Edmund Burke
made his famous speech during the im-
peachment trial of Warren Hastings. In-
deed all the people were moved to feelings
of high emotion. The wife of one of the
deacons said on leaving the church she
could have remained all night, the meeting
was so good and the preaching was so fine.
Recently an article appeared in one of
our leading papers, from one of our most
popular and widely known evangelists, in
which he took a certain class of his breth-
ren severely to task for dealing mildly with
prospective heretics. He criticised these
brethren roundly and soundly. Naming a
number of fully grown heretics, the evan-
gelist declared that, while these growing
heretics were occupying prominent pulpits
and places among the Disciples, they were
busy denying the doctrine of inspiration,the
doctrine of the atonement and also the
doctrine of the immaculate conception.
This evangelist regarded such a denial as a
great sin — a sin against the scriptures and
a sin against the church.
No doubt this evangelist had been in the
habit of proclaiming this trinity of doctrine
as he journeyed from place to place preach-
ing the gospel. High-sounding words in a
sermon, these words of immaculate concep-
tion, and fine-looking ones in cold black
and white. Woe be to the heretic who
would deny the dogma of the immaculate
conception,when by chance he fell under the
scourge of this self-constituted defender of
the faith.
What is this doctrine of the immaculate
conception that is on the lips of pastor and
evangelist, and that is given a place in one
of our weekly journals?
The immaculate conception is a modern
dogma of the Catholic Church which ex-
empts the Virgin Mary from all personal
contact with sin. It was proclaimed by
Pius IX. December 8, 1854, in the church
of St. Peter in the presence of more than
two hundred cardinals, bishops and other
dignitaries in these words: "That the
most blessed Virgin Mary, in the first mo-
mer.t of her conception, by a special grace
and privilege of Almighty God, in virtue
of the merits of Christ, was preserved im-
maculate from all stain of original sin."
Such is the doctrine on which the gifted
pastor laid mighty emphasis; which was so
dear to the heart of the fighting evangel-
ist and that bore an unfamiliar look in the
columns of the Protestant weekly.
Quincy, El.
The Sta.ple Theme.
ByC. H. Wetherbe.
It does seem to me that those pastors
who announce that they will preach upon
certain themes, such as they take pains to
render strikingly novel and which have no
vital relation to gospel truth, do not have
any real heart in the work of Christ. It
looks as though their great regard were to
get together a larger congregation than
they usually have had, or to keep pace
with some other pastor in the place, whose
congregation is larger than their own. At
any rate, there is an evident lack of down-
right devotion to the gospel of Christ and
the true welfare of men's souls. The sta-
ple theme which Christ wants his minis-
ters to continually stick to is his own cross,
with all of its relations and significations.
This is not the narrow theme which many
people imagine that it is. It is the broad-
est, deepest and most reaching theme in
all of God's universe. It affects the whole
of man's history. It has to do with every-
thing in the world. The editor of the
Australian Christian World, having in
mind the statement that a minister had re-
cently used as his theme this novel one,
"Lovers and Flirts," thus delivers him-
self: "Can we imagine John Wesley
preaching to 'Lovers and Flirts'? The
very mention of such a theme in con-
nection with his name is sufficient to
suggest the answer. But, it will be said,
the times are changing; tens of thousands
of the people are outside all churches and
seem determined to keep outside all
churches. Is it not well to attract them,
even by guile, to draw them to the house of
God? But are they drawn to the kingdom
of God by such methods? Are many not
disgusted and driven away by our sensa-
tional titles and advertisements?
1642
THE CHRISTIAN-EVANGELIST
December 26 1901
n^ Life From De©Lth ^
By CLERJN ZUMWALT
I had a dream, a strange and mystic dream.
The day was bleak, the winds of Autumn
howled
And overhead a heavy mass of clouds
Portending wintry storms hung thick and
grey.
The aging year mourned for his youth.
The wind swept o'er the spot where flow'rs
had bloomed
In summer days, and tossed upon the air
The moldered leaves all colorless and dead.
The trees were bare, the grasses dead and
grey
And by my side an ancient garden wall
Was crumbling 'neath the tread of marching
years,
Its top o'erstrewn with dry and faded leaves.
1 bowed my head upon the moldering wall;
The wind sang through the trees in mournful
toces
That seemed to say, "Such is the life of man;
Those leaves are fallen down to endless death,
Their mold'ring forms but crumble into dust,
Their life is gone forever more while suns
Roll on and nations rise and fall,
And perish, even as the grass of earth."
I trembled at the dream and tried to wake,
When o'er the scene a strange white mist
swept down
And, ere it rose, I heard the songs of birds
And on the air the scent of spring was borne
A beauteous scene was spread before my gaze,
A scene profuse with bright and fragrant*
blooms.
The trees I once thought dead were draped in
green,
Were wakened to a new and greater life.
* -X- * ■* -X- -*
The dream is past but still the truth remains
That Death is but the father of young Life,
And ere we wed the maid we love so well
We must the father meet and clasp his hand.
N^> N$> N^ N^ N^
^ 15he New Ha^ppirvess ^€
By N. J. AYLSWORTH
(CONCLUDED.)
George Eliot gave voice to the aspira-
tion of her life in these words. She longed
to be
"Of those immortal dead who live again
In minds made better by their presence; live
In pulses stirred to generosity,
In deeds of daring rectitude, in scorn
For miserable aims that end in self,
In thoughts sublime that pierce the night
like stars,
And with their mild persistence urge man's
search
To vaster issues
be to other souls
The cup of strength in some great agony;
Enkindle generous ardor, feed pure love;
Beget the smiles that have no cruelty-
Be the sweet presence of a good diffused,
And in diffusion even more intense,
So shall I join the choir invisible
Whose; rnusic is the gladness of the world."
Mrs. Cross was not a believer in the
Christian's heaven, and it was in the pres-
ence of the great darkness that she wrote
these words. If the hope of immortality
were blotted from the human heart it
would be an unspeakable calamity, and
every noble impulse would feel the shock;
but there are many, very many, who would
not, therefore, say, "Let us eat and drink,
for to-morrow we die," but would rather
be moved to a great pity for the meagre -
ness of human life, and would seek to
make its little hour as glad as possible for
their fellows. To them life would be
sweeter so.
The older preaching dwelt much on re-
wards and punishments, and painted in
lurid colors the agonies of the damned.
To-day, with multitudes, the most win-
some plea is that which appeals to a sense
of duty and calls to sacrifice. Men are
hungry to do good. Mr. Sheldon set the
world on fire with a simple story of self-
denying service for others. "In His Steps"
has no other charm than that of unselfish
service; but the church was as tinder to his
words. The world is hungry for the new
happiness. It would taste the blessedness
of toil, and even of pain, for others. Multi-
tudes are finding the heart's high pastime
in the philanthropies. Life would be
empty for them if it held but business and
the selfish pleasures.
The study of sociology, which has come
to the front in the last few years, has for
its object the betterment of the many, and
the keen interest which is taken in it is but
a form of philanthropy. The absorbing
question of the age is how to do good.
The last stronghold to yield to the new
manhood is, by its very nature, the busi-
ness world. A high pressure of selfishness
was once almost necessary to a successful
business career, but a new conception is
beginning to dawn on the business world.
Within the last few years quite a number of
capitalists have sought to carry the spirit
of brotherhood into their business relations
with employees, and the result has been so
satisfying that the principle is steadily
gaining ground. It is found not only to be
financially practicable but to yield a fund
of satisfaction and good feeling, as well as
public approbation, that is very gratifying.
In a word, the old duty is being rediscov-
ered as the new happiness.
This remarkable change in the capacity
for happiness, which is one of the most
striking features of our age, is due to a
growth of the human heart. Dryden, him-
self a large type of man, said:
"The secret pleasure of the generous act
Is the great mind's great bribe "
But it is not so with small minds, and
the new happiness has been long in com-
ing because the heart of man was little.
To those who live at the animal level it is
not "more blessed to give than to receive,"
but is really painful ; and the larger part of
mankind has yet to learn that the sinking
of self in doing goodj apart from any ul-
terior gain, is itself a high form of happi-
ness; that God has so made the human
heart that cross-bearing is crown-wearing
on its upper side. This truth mined from
the human heart is worth more than all the
other discoveries of our wonderful age. It
infolds the millennium. Many individ-
uals during all the Christian ages have
found out the secret, but never before has
the world at large stood so near to the new
happiness as now. Never before has duty
been with so many delight. The old pain
is becoming the new pleasure.
The old happiness has ever tended to be
fleeting, eluding the hand or turning to
ashes in the grasp. This has been its
world-long history. Not so the new hap-
piness ; it is tangible, enduring. It is not
a vanishing quantity, but treasure at
compound interest. A noble deed done is
a perennial fountain of satisfaction, nor
shall you hear the last of it on others'
lips. Nor does it, like pleasure, leave the
heart hungry; it is a satisfaction. He who
builds his life at the pleasure level has
missed the law of his Toeing. As well feed
your hunger with hay^at the stall of the ox
as seek to satisfy the heart with animal
happiness.
The. means of the"new"happiness are un-
limited. The old wealth is difficult to ob-
tain; the new wealth is"ours for the taking.
Everywhere, every hour, we may do good
and drink its satisfaction. Here is a uni-
versal wealth like sunshine.
The ability for the new happiness is
allied to genius. It is genius — highest
human faculty — in the realm of the heart.
Genius finds its reward in the joy of doing,
not in some low gain that its work buys.
Genius, like love, is unselfish. Hack work
in literature or in anything else hampers
genius. The rapture of doing is its high
reward. The lady cultivates her garden
that she may see the flowers bloom, not
that she may be paid for it. What garden
like God's great garden of hearts! What
blossoms like happy faces! What fra-
grance like gratitude and good will! Is
there no joy in such "floriculture? They of
the better taste delight to cultivate the
most beautiful thing — human happiness.
The day is coming when the vandalism
(selfishness) which treads down God's most
beautiful things will be called barbarous.
It is a veritable coarseness — but all little
hearts are coarse and'neighbor to the ani-
mal.
The new happiness has it3 reverberation.
The generous act not only'goes out a hap-
piness but comes back to us multiplied
and baptized in the good will of another.
Do a kindness even'to a savage and he will
never forget it, and will long to repay it,
not in measure but]a hundredfold. "Every
spirit begets its ownlikeness" is a master
law of the human'heart. It is a magician's
wand by which we^may make men not only
good and glad, but our lovers. No imagi-
nation can conceive what the world would
be under the application of this law.
Place a lamp between two mirrors and in
each will be seen "an infinite line of lamps
like the first. It is the physical law of re-
flection. The spiritual is like it. Throw
a joy into another heart and it is reflected
back and forth forever between you. When
men cease to be little the milllennium will
be here and the world will be resplendent
with its million lamps of joy.
The time never will come when the hu-
man soul can spare its hope of a future
life and when the loss of it would fail to
darken, belittle and ultimately brutalize
the present; but we stand near to a time
when heaven shall be less a hope than the
prolongation of a present blessedness,
when righteousness shall cease to be half a
prudence, and when duty and delight shall
be one.
Auburn," N. Y.
•
December 26, 1901
THE CHRISTIAN-EVANGELIST
1643
Why I Love the Prayer-
Meeting.
By Cla-yton Keith.
I love the prayer- meeting because:
1. After the cares and labors and per-
plexities of the day my mind and soul find
sweet relief in communing with God. "I
was glad when they said unto me, let us go
into the house of the Lord."
2. It brings me close to God. It is here
that he has promised to meet his children.
"Where two or three are gathered together
in my name there am I in the midst of
them." Many of my brethren and sisters
may be absent, but God is always there.
He never stays away. We cannot see him,
but we all feel his presence.
3. It brings me near heavea. When we
have met around the mercy- seat and
poured out our souls in prayer to God, we
can say, like Jacob of old, "Surely this is
the gate of heaven." We think of the joys
and the glories of the redeemed. By faith
we contemplate the beauties and the en-
joyments of the Christian home.
4. It is here that I gain new views of
truth. An old truth is seen from another
view point, and new light is shed. The
spark struck out kindles a flame in my
heart.
5. It is a relief to my conscience. By
attending the prayer- meeting, I am able in
part to redeem the solemn pledge that I
made before angels and men when I gave
myself to Christ and to his church. I then
made and yet have a peaceful conscience —
void of offence toward God.
6. It does my soul good. I am thereby
refreshed in spirit and renewed in thought.
I am stimulated to greater activity in the
service of God. My faith and hope and
love are all increased, and I feel stronger
in my claim of being a child of God.
7. It encourages my brethren and sis-
ters. The sweet fellowship of kindred
spirits strengthens, animates and encour-
ages all who gather together during "the
sweet hour of prayer." The privilege of
praying with and for others relieves my
own heart. Go out and comfort some sad
heart and come back strengthened. Pray for
others if you would be strong in the day of
trial. The few who are regular attendants at
these meetings, who have borne the heat
and burden of the day, sometimes feel sad
because so few "come up to the help of the
Lord against the mighty." I love to go
and sit with them and share their burdens
and labors, that I may in the great day of
God have the privilege of sharing their
abundant reward.
8. I know from brief experience that, if I
am prompt and regular in my attendance at
the prayer- meeting, it will greatly en-
courage our minister in the work that lies
before him. His labors are arduous, his
discouragements are many, his watchings
and longings for souls are constant. I will
not cause him to think that I have forsaken
the place of prayer, lest his heart sink and
he become discouraged. I will go and en-
courage him by my presence, by my
prayers and by words of encouragement.
9. Perhaps my attendance may have an
influence upon the unconverted — some
friend out of Christ. He gets his idea of
Christianity largely, if not entirely, from
the lives of Christians, as it is reflected from
you and from me. When he sees how
earnest and persevering we are in Christian
duty, and that our lives are consistent, he
may "take knowledge that we have been
with Jesus."
He may be induced to go himself to a
place that is so constantly attractive to me
and to my brethren and by this means he
may be brought to Christ.
"Under whose preaching were you con-
verted?" asked one of our aged ministers of
a young lady convert. "Under aunt Mary's
living," was the prompt reply.
10. I am sure that my attendance wil
glorify God. To glorify God is the
great object for which Christians should
live. "Whether you eat or drink, or what-
soever ye do, do all to the glory of God."
In the spiritual prayer- meeting, God is
honored by the growth of Christians in
grace and in knowledge. Then I will go
and meet the Savior and be richly blessed.
Louisiana, Mo.
v^ S^ V^ S^ Vs?
x^>
\i£
The Rev. G. Campbell Morgan has just
closed a mission of ten days' duration in
Denver. He spoke twice a day— in the
afternoon on Prayer, and in the evening on
The Christian Life. I could not hear him
in the evening. I heard four of his ad-
dresses on Prayer. The last two days of
his mission he spoke three times each day
— in the morning to ministers alone, in the
afternoon and evening to whoever would
come. The purpose of the meeting was the
deepening of the spiritual life. His so-
journ in Denver, I believe, has been a bles-
sing. The Rev. G. Campbell Morgan is
about the sanest itinerant preacher of gos-
pel truth I have ever heard. He is so al-
together different, in appearance, in
thought, and in manner from Mr. Moody
that I do not see how it was possible for the
two men to work in harmony, as I am as-
sured they did. Again and again Mr. Mor-
gan said things that were diametrically op •
posed to the teaching of Mr. Moody. He
does not lack much of being a great man.
He is didactic in his style. He is an un-
usually thoughtful man. For an English-
man he speaks remarkably good American
English! The spirit of the man is exceed-
ingly kind. He does not awaken antagon-
ism on the part of his hearers even when he
says things the correctness of which they
doubt. He believes that the other man has
rights as well as himself, and these rights
he respects.
Mr. Morgan was born in England about
thirty- eight years ago. His ancestors, for
generations, were Congregationalists. His
mother belongs to a Baptist family. His
father was a Baptist minister, but his lean-
ings toward Plymouth Brethrenism cauped
him to surrender his church and salary.
Both parents now live with Mr. Morgan. I
infer from a remark made the other day in
a public address that their home is now in
Baltimore. He represents the Northfield
(Mass.)Extension work inaugurated by Mr.
D. L. Moody.
Mr. Morgan is unable to point to a time
and place and say: "Then and there I was
converted." From childhood he has loved
the Lord and has endeavored to do his will.
His first public address was given when he
was only thirteen years old. His subject
was "The Common Salvation." He was at
the time in association with the Wesleyans.
He determined to enter the ministry and in
1888 offered himself to the Wesleyans, but
was refused. Mr. Morgan was asked if he
would enter the theological college, and
when he explained that, owing to family
responsibilities, this would not be possible,
he was informed that there was no place
for him in Methodism. In his addresses
the influence of Plymouth Brethrenism on
his mind can be seen. If he wears a denom-
inational label now it is that of Congrega-
tionalism. Any one, or all, of his addresses
in Denver might have been given with en-
tire acceptance in any congregation of
Disciples of Christ. A few things he said
that would bring into use interrogation
points; but the same remark may be made
with equal truth concerning any man in the
ministry of the Christian Church.
Mr. Morgan crossed the Atlantic the first
time in 1896. Rev. Albert Swift, whom he
came to visit, wrote to Mr. Moody, who at
once invited Mr. Morgan to give a series of
Bible readings to his students in Chicago.
He wa3 so well pleased that he invited him to
return to America in '97. Until Mr. Moody's
death, Mr. Morgan visited America every
summer, giving one or more addresses daily
for three weeks. In 1899 he made a tour of
10,000 miles and held conventions in some
of the largest cities. It is reported, on what
seems to be good authority, that Mr. Moody
said in the summer of '98: "Mr. Morgan is
altogether the most remarkable man I have
ever had at Northfield."
For four years he was pastor of New
Court church, London. He is said to
have been remarkably successful in the
pastorate. The New Court chapel is in one
of the most populous north London dis-
tricts. He said one day during his mission
in Denver, that he had not seen a prayer-
meeting in the United States. He then ex-
plained that a prayer- meeting is a meeting
for prayer, and said that in our so-called
prayer-meetings we do many other things
than pray. There is quite as much talk-
ing and singing as praying. Nor is Amer-
ica worse off than England in regard to
prayer-meetings. But can there be a meet-
ing in which those who are present will do
nothing but pray? Mr. Morgan says that
such a meeting is possible. He had two
such meetings each week in his church in
London. At first the attendance was small,
but both attendance and interest steadily
increased until from a hundred to a hundred
and fifty persons were present in each meet-
ing. His Wednesday evening meeting he
did not call a prayer-meeting. It was a
meeting for a systematic study of the Bible.
Reference is made above to the North -
field Extension work. The object of what
is called the Northfield Extension work is
to hold conventions of a few days' duration
for Christian people in the large centers of
our land. It was undertaken in response to
many urgent requests for speakers to visit
churches and repeat their Northfield ad-
dresses after the close of the summer meet-
ings, and thus extend to those who were
unable to attend Northfield the privilege
of hearing some of the speakers. It is in
this character of work that Mr. Morgan is
engaged. His time is taken every day
until the first of October, 1903.
Denver, Col.
1644
THE CHRISTIAN-EVANGELIST
December 26, 1901
^ R.eviben in Rome ^
By MORTON H. PEMBER.TON
11 limn 11 iihiiiimiiibiim
The people in Italy, like society in other
European countries, are divided into classes,
the aristocracy, the middle classes, and the
lower classes, on down to nobody. Now,
in America we have just the two classes,
the common people and the politicians.
The Italians are a poor people. The aris-
tocracy is broke and the common people are
"busted." The people give all of their
money to the priests and then beg for a
living.
My most distinct recollection of Italian
character is the fact that they will fleece a
foreigner. They justify this on the ground
that they need the money. One day in the
streets of Rome a jewelry peddler haunted
us with his trinket-box, trying to sell us
some jewelry. He held up a shining spoon
and said, "Gold spoon, two dollar and a
half." I thought this would make a good
spoon for my wife's souvenir collection and
said, "I'll give you twenty cents." I got
the spoon. That's a sample of Italian char-
acter— and it's also a sample of a sucker.
I maintain that if you give a man Jewish
origin, Italian training, English cheek and
American opportunity, he will be mak-
ing loans to the government in less than ten
years.
But all Italians are not dagos. They
have their gentlemen and their rascals just
like other countries, if not in the same pro-
portion. Nor are all anarchists Italians.
Conditions which produce anarchy merely
•reached Italy first, and they have suffered
its poisonous sting as well as we. When
we make life as hot for anarchists as the
Italian government has, they will get out of
this country juat as they jhave had to get
out of Italy.
The history of Rome, according to the
books, begins in obscurity, or soon after.
The most trustworthy historians say that
Rome was founded about 750 B. C, by
Romulus and Remus, two^little boys who
were nursed and raised by a she wolf. This
may be true, for all over Italy there are
statues of this wolf with Romulus and Re-
mus taking their morning's milk.
The Romans ran a republic until about
forty years before Christ, when Julius
Caesar set up an empire, and got murdered
for his trouble. Then followed Caesar
Augustus who was on the throne when
Christ was born. Then came Tiberius,
Caligula, Claudius and Signor Nero, the
violinist, and a host of other Emperors,
some good and some bad, on down to 476 A.
D., when Rome fell and was picked up by
the Popes and carried down to the eighth
century and turned over to Charlemagne,
after which the German 'Emperors and the
Popes ran it in partnership and sometimes
in conflict. The Pope always considered
himself the senior partner.
Our visit to St. Peter's was not so much
to see the services as to see the art and ar-
chitecture of the greatest temple that was
ever raised to religien. Not being an artist
I cannot describe St. Peter's from an artis-
[Prom a lecture delivered at Missouri Uni-
versity, Dec. 12, 1901, by Morton H. Pember-
ton, editor Columbia Statesman,]
tic standpoint, but merely from an Ameri-
can point of view, and say that it cost $50,-
000,000 to build it, and that it costs $40,000
per year to run it — and then they hardly pay
the priests enough to keep up their families.
Nearly everything in St. Peter's is marble
and gold and precious stones, excepting
the pipe organs and parts of them are ivory.
The guide took us down to see the golden
casket which they claim contains the re-
mains of the Apostle Peter. Not being a
scholar, I don't know whether they were
the real remains of Peter or not, but I am
inclined to give truth the benefit of the
doubt. Scholars seem to be divided in
opinion as to whether Peter was ever in
Rome when alive, much less dead. How-
ever, I am not a fellow who would take
Santa Claus away from the children unless
I had some better things to give them than
they were getting from Santa. Therefore,
all who want to can believe that St. Peter
was in Rome and is now actually buried in
St. Peter's cathedral.
As I beheld this most beautiful and most
wonderful church in the world, I said, did
love of God or pride of man build it? And
I wondered if Jesus Christ were on earth
again would he not say to those who claim
to represent him, "Sell these precious
stones, and see to the beggars that throng
the streets of Rome," and announce again
that the hearts of men are the temples in
which God dwells.
The Vatican is where they keep the Pope
and the best art works. It covers thirteen
and one-half acres and has more than one
thousand rooms in it. This is entirely too
much room— more than any family could
hope to fill — besides, the Pope is a single
man.
In the Vatican is the famous Sistine
Chapel in which are those wonderful ceiling
paintings by Michelangelo. People stand
for hours with mirrors in their hands, look-
ing at these frescoes. It is too hard on the
neck to gaze up at them very long. There
is also in the Sistine Chapel Michelangelo's
celebrated "Last Judgment" which covers
one whole end of the chapel. It represents
innumerable sheep going into heaven and
the goats going somewhere else. It looked
to me like Dante's Hell. I am sure the con-
ception was not obtained from the Bible.
The star picture of the Vatican art gal-
lery is Raphael's "Transfiguration." Christ
is hovering between Moses and Elias;
Peter, James and John are prostrate upon
the ground, dazzled by the light of the as-
cending Christ. To the left are the figures
of St. Lawrence and St. Stephen, and in
the lower part of the picture are several
disciples being requested to heal an afflicted
boy. How fitting was it that Raphael was
working on this very picture, when, in 1520,
the light of his young life went out. Barely
was the matchless figure of Christ finished
when Raphael dropped his brush to ascend
with his Master into a heaven of immor-
tality and eternal love.
It takes twenty-five big rooms and one
large hall to hold the Vatican library. This
makes a nice working library for the Pope.
However, it is used principally for exhibi-
tion purposes. The wisdom of the country
being in the hands of the priests, the peo-
ple do not have much use for books.
I had studied Latin in college for five or
six years and had gotten the idea that the
Roman Forum was a kind of platform that
the old Romans built for Cicero to speak
on. When Rome fell it was a great shock
to the Forurn. The temples and govern-
ment buildings crumbled, the monuments
fell and the middle ages covered them up
with about forty feet of dirt and rubbish.
By the fifteenth century blacksmith shops
were built on it; teamsters used it as a
hitching-ground and tied their horses to
the marble columns which stuck up through
the dirt; the oxen of the peasantry were
allowed to graze upon it while their own-
ers tried to skin each other in trade ; and
the very name of Forum was forgotten. At
the beginning of last century the scien-
tific spirit took up the matter and began to
resurrect the bones of early Rome.
Here it was that Marc Anthony delivered
his celebrated funeral oration when the an-
archists stabbed Caesar. Pictures are carved
on the inside of the arch of Titus repre-
senting the Emperor in a four-horse car,
driven by Roma, the triumphal procession
with the captive Jews, and Titus is being
carried away to heaven by an eagle. As a
rule a Roman Emperor didn't goto heaven,
but Titus was a good Emperor when com-
pared with the others, though if he had
lived in our day he would have been turned
out of the church.
The colosseum looks like a large hogs-
head with four tiers of seats and an arena
imagined in it. Charles Dickens says that
a man ought to visit the colosseum by
moonlight. I happened to be in Rome at
the same time the moon was there. Even-
ing was just beginning, and as I ap-
proached the massive walls of the great
amphitheatre, I almost wished that I was
soon to be on the inside to see an ancient
bullfight, or to see the gladiators fight, or
to see the lions and tigers claw each
other, or to see a game of football. As
there was nobody to kill I walked around,
thinking and thinking, until I found myself
making a speech to the night air.
I thought of the thousands of slaves and
workmen who had died of heat and ex-
haustion while fitting in the stones of these
old crumbling walls. I thought of the
thousands of captives and innocent pris-
oners whose blood was spilled to amuse a
bloodthirsty people, and I thought I could
hear voices crying out from the walls of
this wicked old colosseum, "To the lions
with the Christians!" Here it was that
Christian martyrs poured out their blood
and gave their bodies to be burned or torn
to pieces by the beasts, rather than deny
that Jesus Christ was their Savior and
friend. And I said, God be thanked that
what remains of this old colosseum is now
a ruin and that its most precious stones are
in the buildings and altars of Chris-
tian churches, bearing witness to the tri-
umph and victory of Christianity.
December 26, 1901
THE CHRISTIAN-EVANGELIST
1645
V Life's Current V
By MINNIE E. HADLEY
Oh, what is life, and what can mean
This ceaseless toil for worldly gains,
This bitter strife, this anguish keen,
Of sickened hearts and wearied brains'
I see the strong oppress the weak,
As in the days when might was right,
And selfish men their own ends seek,
' Prom early morn to hush of night.
"And is this life?" I ask again,
Is this the end that God designed?
A triumph o'er our fellow men,
A well-filled purse, a cultured mind?
It must be so; else why this strife,
Or why this thirst for worldly fame?
And why will man lay down his life,
To gain for self a lasting name?
But, lo! there comes the voice of One
Who humbly walked by Galilee,
"As ye to the least of these have done,
Ye've also done it unto me."
In this I read the purpose true,
The end and aim of life's great plan.
We live for the good that we can do
Unto our suffering brother man.
v^ V^ v^ V^ \^
Fellowship bv fred dysar_t
It has long been a source of regret to me
that our brotherhood is considered a de-
nomination by other Christian people, and
that we are not more successful in present-
ing the truth we have to sectarian Chris-
tians. Are we doing all we can for Chris-
tian union?
In the first Corinthian letter Paul gives
instruction to a divided church. "Now
this I say that every one of you saith, I am
of Paul; and I of Apollos; and I of Cephas;
and I of Christ." It seems that those who
said, "I am of Christ," were considered by
Paul as one of the sects. His instruction
to them was not that all the other sects
join those who said, "I am of Christ." His
reproof falls alike upon all. "Now I be-
seech you, brethren, by the name of our
Lord Jesus Christ, that ye all speak the
same thing, and there be no divisions among
you; but that ye be perfectly joined to-
gether in the same mind and in the same
judgment." And Paul addresses this
letter "unto the Church of God, which is
at Corinth; to them that are sanctified in
Christ Jesus, called to be saints, with all
that in every place call upon the name of
Jesus Christ our Lord." He does not with-
draw his love or fellowship in any degree
from the brethren who call themselves after
Apollos or Cephas. Nor does he send
any special words of encouragement or
approval to those who say they are of
Christ. Were they not all to blame? If
so, what was the fault of those who said,
"I am of Christ"? It seems they did not
have the same sorrow over the divided
state which Paul had and would have them
feel. They had at least permitted the
others to withdraw from them. Instead of
using all their efforts to keep the church
together, they had ceased to plead with
those in error and had commenced to talk
of their own perfection — "We are of
Christ."
Paul would have them do as he did — re-
fuse to recognize their different names and
continue to speak of their erring brethren
as one with them in Christ. Though they
might seek to withdraw from Paul he
would not be divided from them, but would
still hold in full love and fellowship all who
"call upon the name of Jesus Christ our
Lord." This is holding the truth in love.
I think of the men who in the past ten
years have worked most effectually among
the churches and have done the most in
bringing about co-operation of the denomi-
nations. They have not been of our brother-
hood. Some have gained so large a hear-
ing from all Christian people that, al-
though they themselves were sectarian in
name, that fact has been forgotten. They
are known by their fruits. Their work was
better than the creed to which they had
subscribed. Wherever they labored har-
mony and love increased and practical
Christian union was promoted.
Do we not believe that many of tbe
members of sectarian churches are follow-
ers of Christ? Christ prayed that his
followers might be one. Ought we not to be
one with all of Christ's followers as nearly
as possible? The work of bringing about
Christian union must be done by those
who desire the fulfillment of this prayer.
If we fail in this mission in any measure it
will not be through the fault of others.
The work Christ has for us to do he will
give us the ability to perform when and
how he wills. Our usefulness depends en-
tirely upon the attitude of our own hearts
— our willingness to be co-laborers with
him. If we will recognize and act upon
the truth that we should not be divided
from other Christians, our part of the
union will be effected. If we still hold
to them and refuse to give them up there
can be only a partial division between us.
This is not impractical. When a wayward
boy goes far away from his sorrowing
mother we do not say there is a division.
No matter how many miles between them
that mother still holds her boy in her heart.
What church of live Christians could have
kept Mr. Moody from its fellowship and
from entering fully into its work?
Paul sought to correct error wherever he
found it, but did not permit errors in judg-
ment or understanding of the gospel to
alienate him from any who called upon the
name of our Lord. For those who were
in error Paul held the hope expressed to
the Philippians, "If in anything ye be
otherwise minded, God shall reveal even
this unto you."
Should we not have the same standard
for Christian fellowship which Paul had,
and admit to full fellowship with us "all
who call upon the name of Jesus Christ
our Lord"?
We know there are those who love and
worship our Lord and are doing work for
him who do not have perfect knowledge of
the ordinances of his church. Should we
not receive such into the closest fellowship
and endeavor to "show them the way of
the Lord more perfectly"? The more like
brethren we can be to themthe^more their
hearts will be opened to our message of
truth. Charity is greater than knowledge.
It prepares the way for knowledge.
Holding the truth we have in love,
preaching and teaching it as we have op-
portunity, can we not trust God to reveal
"even this unto them"?
Solomonville, Ariz.
[The Christian-Evangelist, as its readers
well know, does not-believe that our plea, for
union wouldjbe-strengthened or our position
rendered either [more scriptural or more ac-
ceptable to the'religious world by a depart-
ure from our present teaching and practice
with regard to the relation of baptism to
church membership. We publish the forego-
ing article because of its excellent spirit and
genuine spirituality and because it states ad-
mirably the view of those who do advocate
a change. For a statement of the other view
see the editorials entitled "A Problem of
Consistency" in our issues of Sept. 19 and
Oct. 3.— Editor.]
J*
The Cleveland Congress and
Church^Benevolence.
Through the courtesy of B. L. Smith,
secretary of Home Missions, organized
Christian Philanthropy] was 'allowed one
hour for the presentation of its claims to
the brotherhood at the Minneapolis con-
vention. This brevity is due to the close
affinity of Christian benevolence to every
feature of church activity.
It is notEdistinctively Foreign Missions,
for it cares for the old soldier fallen on the
home field, and recruits, through our or-
phanges,^ our ihome churches as well. Its
purpose is-jnot identical with that of Home
Missions, for^ it administers the grace of
churches already established. It helps
our Church Extension fund, for men per-
ceive the value [of .churches who see them
caring for world-forsaken aged and edu-
cating orphans ; yet it draws its resources
principally ,from around [the altar of the
church. It supplements Ministerial Relief,
but is larger than that, for the needy minis-
ter constitutes only one segment in the
greater circle of Christian Philanthropy.
All these interests^ are friendly to the
National^ Benevolent Association because
it is worthy and because it helps them all ;
and yet, which is willing to yield any part
of its time'on thefprogram to this ministry,
which exactly coincides in scope and
method with^none. Yet all recognize it
would be a.reproach to any people and ex-
cite wide -spread indignation if it were
ignored by ourriational conventions.
The proclamation of the truth is one pan
and practical helpfulness is the other pan
of the gospel scale. In one of these are
our various missionary societies and special
funds and in0 the .other is our Benevolent
Association. "|£How will necessary equilib-
rium be maintained.
I propose that the questions of: The place
of benevolence in our national conventions,
the attitude of our churches thereto, and
the advisability of consolidating all of our
philanthropies into one such union as char-
acterizes^the home, foreign, C. W. B. M.,
and church extension societies be referred
for solution to the Cleveland Congress that
meets next^March.
Who seconds the motion?
Geo. L.^Snively, Gen. Sec.
St. Louis, Mo.
:646
THE CHRISTIAN-EVANGELIST
December 26, 190
By BER.NARD GREENSTEIN
Our age is remarkable for its "numerous
juvenile prodigies. Boy orators and girl
pianists are not so very uncommon, and
children can be found who areTexhibifc-
ing professionally their precocious intel-
lect? for money and the notoriety which
a daily newspaper only too cheerfully
donates. But the height of juvenile
monstrosity is fairly attained by that
religious curiosity known as boy preach-
ers. These freaks are rapidly developing
into an evangelistic profession. They [are
fast becoming a staple article in the
church market. The boy]preaeher is a
convenience on the theory that a revival
is a religious attraction, something out of
the ordinary to awaken church ^members
and induce non -church members to be-
come church members. Churches and
theaters both engage attractions. The
church's entertainment is usually con-
sidered more serious and less sensational—
but not so when it is a boy preacher.
What is more absurd than the frantic
efforts of a boy revivalist whose only con-
secration is his nerve, and whose only
intellect is his prodigious memory? One
can scarcely conceive of anything more
farcical, unless it be the reception that a
usual church audience accords the youth-
ful minister. The boy is to them an in-
spired darling, a heavenly fondling, and
a little dear whose very person is ^almost
sacred. Many endearing epithets are in-
discriminately fired at him, and the boy,
of course, receives them with great dignity.
The congregation hears the juvenile>on-
dor quote a dozen Scriptures, and 'goes
into a few ecstasies over the remarkable
feat of remembering a number^of familiar
passages. When the boy gives^the famil-
iar explanations, the congregation goes
into more ecstasies, and immediately pro-
claims him to be a profound student of
theology. His memory is mistaken for
intellect. His superficial jumbling of
words and passages is called profound
analysis.
The writer Was a boy preacher for^three
years, and he speaks from experience. He
made many blunders in his untutored
ministry, yet his admiring friends rarely
corrected them for him, but instead of the
corre 3tion3 which he certainly needed, he
received the thoughtless compliments
which could be given only by an over
appreciative audience. The writer will
never forget the friendly minister who
showed him the tremendous error of being
a boy preacher at all, and his only regret
is that his course was not sooner inter-
rupted. Conceit had to be irreparably
punctured before his friend's counsels
could take effect.
I appeal most sincerely to the Christian
public and church officials to ignore boy
preachers, basing my appeal not only on
three years' experience and subsequent
observation, but on the three following
reasons :
First. A boy preacher is a disarrange-
ment in the economy of the church. The
inaugurators of the primitive church never
thought of boy preachers, much less of
providing a place for them in the machin-
ery of the church. The Jewish custom of
delegating powers to adults prevailed ex-
clusively in the constitution of the early
church, and it shows admirable sense.
The theory of the custom wa3 simply that
adults have the responsibility which
maturity only can give. \ The application
of this Jewish theory by the early apostles
and disciples is, that since the Gospel i3 a
grave matter, therefore it ought to be dis-
seminated by persons of recognized grav-
ity, dignity and responsibility. Christ never
preached when he was a boy, despite the
modern notion that he did. He asked and
answered questions.
Many quote Matt. 21: 16, "Out of the
mouth of babes and sucklings thou
hast perfected praise," in defense of the
modern boy preacher, but there are several
flaws about this defense. The thing com-
mended in children in this pas3age is
praising, not preaching. Furthermore, it
does not fit the boy preacher because he
does not consider himself a babe and a
suckling. He considers himself a boy,
and, at the same time, the possessor of
adult intellectual insight and adult deliv-
ery. No boy has scriptural authority to
preach, and he most certainly has no Bible
precedent to follow.
Second. Juvenile preaching is injurious,
both negatively and positively. Juvenile
ministry occasions much notoriety, and
this notoriety naturally stimulates his
vanity. Children are more affected by
certain forms of notoriety than adults,
e. g., newspaper notices and pictures. This
is natural, but the systematic appearance
of a boy preacher's name in connection
with the remarkable effects he has had on
a capricious church, destroys the natural-
ness of the elation and develops in the
boy a morbid passion for more notoriety.
This is the positive injury; it makes him
unnaturally vain.
Again, the boy preacher is injured
negatively by losing his opportunity for
mental and intellectual improvement. All
boy preachers are saturated with the idea
that they are divinely commissioned to
save the world, and all their little energies
are put forth in this direction. He will
not allow studies to intrude on his time in
preaching. The professional boy preacher
is too busy to study, so when he attains his
manhood, he finds himself inadequate to its
requirements because of his want of edu-
cation. The boy preacher does not think
of his inevitable manhood and its wonder-
ful possibilities, but he thinks of a lost
world and what he might do in his youth.
But the world remains unmoved.
Third. Better prepared and more con-
secrated adult evangelists are always
obtainable. To this reason, one may reply,
"These are not attractions." If this is a
valid objection, it would be better to dis-
mantle the church or close its doors.
Shame on that church which needs attrac-
tions to secure an attendance; which re-
fuses to recognize the attractive power of a
dynamic gospel; which declines to see the
unique alluring power of an immaculate
Jesus, and which resorts to the worldly
methods of sensationalism in order to fill
its miserable edifice! Christianity needs
no monstrosity to aid it.
For these reasons, I object to boy
preachers, and these rea3ons are the basis
of my appeal to all Christians to ignore
entirely the modern boy preacher.
The Young Minister irv the
La.rge Ch\irch.
By F. N. Ca-lvin.
The question of retirement of the man
with the gray hairs, and the more serious
question of church mismanagement are
more closely related than many at first sup-
pose. With a certain class there is always
a demand for the young minister. Unfor-
tunately there are many among us who ac-
cede to this demand without giving it the
serious thought that it sometimes requires.
The result is that often a young man who
has just been graduated from college, with
little or no experience in practical church
management, but who can make a brilliant
talk, is recommended by his teachers and
admirers, and is called to the work. Soon
the novelty of the new relation wears off,
and he comes face to face with practical
problems that demand large experience and
wisdom. He is unable for the task that
confronts him, and is forced to do one of
two things: resign, or put on a bold face
and blunder into the undertaking without
sufficient preparation. In either case he
has been injured, and the church has been
weakened. The men who are best prepared
to fill the places of responsibility in the
secular world are men who have worked
their way up from the bottom, and who
understand all about the management from
the smallest institution to the greatest.
The men who are best prepared to occupy
the pulpits of the large churches are, as a
rule, the men who have begun at the bot-
tom in the country church or small town,
and have worked their way up through a
great variety of experiences until they
know almost every variety of human nature
and practical problem that they will meet
in the large city church.
Are not our colleges somewhat to be
blamed for this condition of affairs? Their
representatives are anxious to get their
students into places of honor and influence,
where perhaps they may in turn do some
special work for their alma mate)- and,
when it is known that some Urge city
church, or some church of influence is
without a pastor, one of their last year's
graduates is recommended. Through the
pressure of the college influence, and from
the demand of a certain class who want the
young man, and because of a few brilliant
speeches which the young minister can
make, a man is called to a work for which
he is practically unprepared, and some man
who is thoroughly competent, but who is
guilty of growing a few gray hairs, is
pushed off into a field that does not de-
mand one-half of his real ability.
Colorado Springs, Col.
One day at a time, is the divine order of
living. God never encourages the habit of
long payments. The Bible teaches that we
cannot lay up any storehouse of blessings
in this life. We may lay up treasures in
heaven, but our supply here is from day to
day. We must pray "give us day by day
our daily bread." Strength and blessing
come as we need them, and not to be stored
away where they may rust.
DacEMBBR 26, 1901
THE CHRISTIAN-EVANGELIST
1647
N£ TKe
s
or\im ^c
••Experience."
There has been much loose declaiming
against experience, due perhaps, to the
abuse of it as evidence of regeneration.
But it has a most important place in relig-
ion. "A real theology, that rings true and
is to carry any conviction, must be a per-
sonal confession of faith" (H. C. King).
We get at the truth by each one's honestly
declaring "his best." Has not one who has
struggled with doubt and been victorious—
for example, Prof. Romanes— an experi-
ence worth recording? Who can estimate
the worth of a man's message, who has lost
children, seen his home broken up because
of sickness and death, whose friend3 then
forsook him, and yet feels his faith in
Christ and man deepen? I would give
more for the honest and thoughtful,
telling of his feelings and convictions and
how he won his victory, than for a barrel
of sermons on what is commonly called
"first principles."
Theo. A. Johnson.
Poplar Hill, Ontario.
"A Good Mixer."
In one of our religious papers I read re-
cently a notice to the effect that Bro.
Blank, having just brought his labors at a
particular point to a most glorious consum-
mation, was open for engagement. He
placed special stress on the fact that he
was a "good mixer." I had hoped that
we had seen about the worst of this nefari-
ous business of playing the clown in the
social life of our churches. If it were
simply a matter of words the fact remains
that the term in question is vulgar. Its
chief use is to be found around the prize
ring. It would also be a fitting name for
some master of the punch bowl. But it is
not a matter of words alone. This inci-
dent tells the awful truth that men who
have assumed the holy office of ministers
of Christ have utterly abandoned the
preaching and teaching of the truth and
spend their small store of energy in throw-
ing a sop to the worldly side of the church-
es. It is passing strange how so many
preachers can spend all their effort in try-
ing to scintillate before the people and to
gush from their pulpits, while the groans
of dying churches are to be heard on every
hand. W. T. Jackson.
Eureka, III.
J*
The Preacher and the Workingman.
Brethren, go into the shops more.
Speak to the workmen more naturally.
Come into living fellowship with them.
Talk with them in groups. Let them talk
freely among themselves in your presence,
you being one with them.
You can say anything to them as coun-
sel if your own life and manners confirm
the advice. Be honest, plain and sensible
with them. They are men, brothers, and
have keen insight, and despise sham and
cant. All the stronger ones disdain any
show of superiority. Many preachers
without realizing it show such self-esteem
and formal expression that the plain work-
man of the world cannot be reached by
them.
In the degree that preachers are in dead
earnest and love men they can reach the
working people. Zeal may be to reach
success, but the true spirit is a zeal to win
souls, save people from sin and see them
united to Christ. J. Hopwood.
Milligan, Tenn.
Training for Bishops.
I suggest the establisment of a corres-
pondence course of instruction for church
bishops to study at home, and answer stated
questions by mail, as may be outlined.
Ministers are supposed to prepare them-
selves for their special work. The bishop
should likewise prepare himself for the
special work the Holy Spirit has appointed
for him to do.
Such a course would better fit them for
their sacred calling, wonderfully assist the
minister, unify the whole church, always
keep the pulpit supplied, and thus "feed
my lambs" who would otherwise go hun-
gry. Whenever a minister ceases to study
his work his usefulness is soon over, and
the same is true of the bishop or any one
else. Standing as the bishop does between
the minister and the congregation in so
many respects, a responsibility devolves
upon him that neither he nor the church
can afford to permit him to assume unless
scripturally educated. No minister can
know too much about his work. The same
is true of the bishop. The method of
bringing this before the bishops can be con-
sidered later if this idea i3 approved.
Lebanon, Kan. H. M.
J*
to throw off the authority of God and of
conscience and to overleap the bounds of
laws divine and human.
T. H. Blenus.
Jacksonville, Fla.
A Quiet S\inda.y.
In making its appropriation for" the St.
Louis World's Fair of 1903, Congress an-
ticipatedTthe wishes of those who' believe
in a quiet Sunday. The bill contains the
following clause:
"That,fas arcondition precedent to the
payment of this appropriation, the direc-
tors shall contract to close the gates to
visitors on Sunday during the whole du-
ration of the fair."
The fact that this section was a part of
the law had escaped the notice of those
in favor of keeping the gates open on
Sunday, and its publication at this time
has caused consternation. One of the
officers of the Fair when asked if it was
the intention to keep the gates closed on
Sunday, replied:
"Yes such action is not optional on the
part of the officials of the Fair. It is made
imperative by section 25 of the law en-
acted by Congress." This decision, if
abided by, will go a long way towards re-
lieving the consciences of a host of people
all over the world, as to the expediency of
Christians patronizing even on a week day
an exhibition that shows on the Lord's day.
The Christian Evangelist and every re-
ligious journal cannot too strongly advo-
cate a closed Sunday for the coming
World's Fair. W. P. Keeler.
Chicago, III.
Gas and Trouble.
Comes From Whit© Bread.
The Va.lue of FLeligion.
It is an undoubted fact that the Chris-
tian religion is the strongest principle of
virtue with all men, and with nine- tenths
of mankind is directly or indirectly the
only principle of virtue. Any attempt,
therefore, to ignore it or to destroy it must
be. considered as an attempt against the
well-being and happiness of the human
race. If the heathen philosophers did not
attempt to subvert the false religions of
their country but, on the contrary, gave
them the sanction of their example be-
cause, bad as these systems were, they had
a considerable influence on the manners of
the people, and were better than no re-
ligions at all, what shame, what con-
tempt, what infamy, ought they to bear
and incur on themselves who endeavor to
overthrow a faith which contains the very
noblest ideas of deity and the purest sys-
tem of morals that were ever taught on
earth. He is a traitor to his country, a
traitor to the entire human race and a
traitor to heaven who abuses the talents
that God has given him in vain and wicked
attempts to wage war against heaven and
to disparage that system of faith which of
all things is the best adapted to promote
the happiness and the perfection of the
great family of humanity. It requires a
large portion of the evil spirit and a long-
experience in the mystery of iniquity to
become callous to every sense of religion;
While it is true that we build up the body
from food, it is also true that different kinds
of food have different effects on the body and
produce different results.
For instance, it is absolutely impossible to
live on white bread alone, for it contains al-
most nothing but starch, and an excess of
white bread produces gas and trouble in the
intestines, while, at the same time, the other
elements required by the body for building up
brain and nerve centers, as well as muscular
tissue have been left out of the white bread,
and we see from experience the one trying to
live on white bread alone gradually fails in
mental and nervous power as well as loss in
muscle.
Such a diet could not be kept up long with-
out fatal results. A lady in Jacksonville,
Fla., was crippled by an accident two years
ago. Being without the power of exercise,
an old stomach trouble that was hers for
years became worse, and it was a serious
question regarding food that she could digest.
A physician put her on Grape-Nuts Break-
fast Food with some remarkable results. She
says now that, not only is she able to do a
b'g day's work, because of the strength of her
brain and nerves, but that she has finally
thrown away her crutches because the mus-
cles of her limbs have gradually grown
stronger since she began the use of Grape-Nuts,
and how she is practically well and can go
about^without trouble, notwithstanding the
fact that it was said she would never be able
to walk again. So much for eating the right
kind of food instead of remaining an invalid
and a cripple because of the lack of knowledge
of'the kind of food to use to bring one back to
health. !f Name given on application to Post-
um Cereal Co., Ltd., Battle Creek, Mich.
1648
THE CHRISTIAN-EVANGELIST
December 26, 1901
Ovir Budget.
— Last issue for 1901.
— Watch for the New Christian-Evan-
gelist.
—Our special price for 1902 is One Dollar.
Send, it now.
— Paper will be discontinued when your
time is up, unless you order it continued.
— We do not care to send the Christian-
Evangelist to any one who is too indifferent
about it to say whether be wants it. We
dare to adopt the policy because we believe
that few of our subscribers will be indifferent.
— You don't expect your grocer to send you
things you haven't ordered, no matter how
long you have been trading with him. So
with a religious paper. If you want it, say
so. If you want it, we want you to have it.
You can get it fifty-two times in the year for
one dollar.
—Grant E. Pike has begun work with the
church at Colorado City, Tex.
—James Morris, of Galena, Kan., has be-
gun his work as pastor at Oswego, Kan.
—During the past week the Foreign Soci-
ety received a direct gift of $800 from a gen-
erous friend.
— C. C. Carpenter, of Thomson, 111., has
been called to continue with the church there
for another year.
— W. J. Lockhart, of Fort Collins, Col.,
was recently presented with a gold watch by
his congregation.
— Melvin L. Peden, of Gibsonburg, O., had
a surprise party recently. The visible results
were large quantities of groceries.
—On the departure of F. D. Ferrall from
Pleasantville, la., to take up tbe work at
Ames, la., the former congregation presented
a gold watch to him.
— A preacher, if the right man, can find em-
ployment at a reasonable salary in a town
having college advantages, by addressing
Harry Bower, Albion, 111.
— A public debate will be held at Wayne
City, 111., beginning January 7 and continu-
ing four days, between Clark Braden and D.
B. Turney, of the Methodist Protestant
Church.
—J. G. M. Luttenberger's booklet entitled
"A Christian or a Church Member— Which? "
has proven so popular that the first edition
is almost exhausted and a second edition is
in preparation.
—The church at Lodi, Cal., where John
Young ministers, celebrated the payment of
its debt on Dec. 15 with an all-day meeting
and a formal burning of the note. State
Evangelist Henry Shadle was present.
— W. W. Blalock closed two years and a
half pastoral work at Lamar, Mo., Dec. 22.
The church will want a pastor. Applicants
may address A. E. Shelton. Bro. Blalock
wishes to engage with churches in reach of
Lamar.
— Beginning with the next issue of this pa-
per the reports of marriages and obituaries
will be done away with as a distinct depart-
ment. Items of this sort, when sent to us as
news, will receive the same treatment as oth-
er news items.
— The South Carolina state mission board
has decided to put the work at Columbia,
the state capital, on a permanent ba3is, and
to that end will locate M. B. Ingle at that
point. Steps are being taken to secure a lot
and erect a temporary building.
— The Chicago Christian Ministers' Associa-
tion at a recent session adopted resolutions of
respect in view of the recent death of Dr.
W. A. Belding, of Troy, N. Y. He was a pioneer
in establishing the work in Chicago, and the
brethren in that city feel particularly indebted
to him.
— A new paper, the Christian Union, will
be issued from Des Moines, la., beginning
Jan. 1, 1902, edited by J. M Rudy. Its field
will be Iowa and the northwest. It will oc-
cupy the place now filled by the Index, which
was recently sold by G. L. Brokaw. Best
wishes to tbe new paper.
— The following correction should have
been made in the list of trustees of the new
college which is to be established at Wash-
ington city. The name of F. M. Applegate
should be omitted and the names of Andrew
Wilson, of Washington, and O. A. Hawkins,
of Richmond, inserted.
— The church at Pine Village, Ind., was
dedicated by L. L. Carpenter, Dec. 15, with
the temperature at 15 below zero. The house
was only half filled, and it did not seem an
auspicious occasion to raise the needed $3,000
to pay all indebtedness, but the amount was
raised and $700 more. J. A. Hall is pastor.
— F. M. Rains has returned home from his
trip to China and Japan. His visit did the
churches great good. It is the wish of the
missionaries that some member of the com-
mittee be sent out each year. They have es-
pecially requested that the editor of the
Christian-Evangelist and his wife go out
next year.
— The Foreign Society needs a skilled me-
chanic to go to Africa to help in the mission
on the Congo. He should be a single man,
young and strong, a carpenter and black-
smith in one, and an earnest Christian with-
al. Anyone qualified for this position may
correspond with A. McLean, Box 884, Cin-
cinnati, O.
— At Cameron, Mo., the men of the church
will keep open house at the church all day
New Year's day, with exercises morning,
afternoon and evening. It is intended to
make this an annual rally day for the con-
gregation. The Sunday-school at this place
now has a Home Department with one hun-
dred and three members.
— We will be glad if any one can inform us
of the whereabouts of one L. S. Archer, who
is presumably acting as an agent for the
Christian-Evangelist. We are unable to
get in communication, with him and hereby
announce that his credentials as an agent for
this paper are cancelled. Any persons pay-
ing money to him for the Christian- Evan-
gelist will do so at their own risk.
— The Omaha papei-s are beginning to de-
vote a considerable amount of space to the
preparations for the convention of October,
1902. The various committees have been ap-
pointed—twenty- seven of them — and from
this time on Omaha will probably not be al-
lowed to forget the great convention with
which her new auditorium is to be inaugu-
rated.
— D. W. Besaw, of Cleveland, has become
state representative of th2 National Benevo-
lent Association for Ohio. He has been state
evangelist for several years. J. W. Strawn
has been appointed state representative for
Kansas. The churches are requested to co-
operate with these and the other representa-
tives of the National Association in this
good work.
— The Week of Prayer, observed annually
during the first week of each year at the sug-
gestion of the Evangelical Alliances of the
world, will be held Jan. 5 to Jan. 12, 1902.
There is an increasing unanimity in the ob-
servance of this week, and consequently an
increase of beneficial results comiDg from it.
It is suggested that the services and sermon
of the two Sundays, Jan. 5 and Jan. 12, be
appropriate, and that the following topics be
borne in mind in the services for the week:
Monday, The Vision of God in Christ; Tues-
day, Our Nation; Wednesday, Our Churches;
Thursday, Christian Missions; Friday, The
Family and the School; Saturday, The Com-
ing of the Kingdom.
Get the Most
Out of Your Food
You don't and can't if your stomach
is weak. A weak stomach does not di-
gest all that is ordinarily taken into it.
It gets tired easily, and what it fails to
digest is wasted.
Among the signs of a weak stomach
are uneasiness after eating, fits of ner-
vous headache, and disagreeable belch-
ing.
"I have taken Hood's Sarsaparilla at
different times for stomach troubles, and a
run down condition of the system, and have
seen greatly benefited by its use. I would
not be without it in my family. I am trou-
bled especially in summer with weak stom-
ach and nausea and find Hood's Sarsaparilla
invaluable." E. B. Hickman, W.Che3ter, Pa.
and Pills
Strengthen and tone the stomach and
the whole digestive sy3tem.
— At the annual, meeting of First Church,
Omaha, of which Sumner T. Martin is pas-
tor, the reports show a working church mak-
ing solid progress. The membership of 477
has had a net gain of 65 during the year.
The Endeavor Society is almost as large as
the Sunday-school, and the C. W. B. M. is
unusually large The amount raised during
the year was $2,750, besides $768 to apply on
the debt and over $500 for missions. This
places the First Church of Omaha first among
the Nebraska churches in the matter of mis-
sionary contributions.
— F. W- Emerson, of Topeka, Kan., en-
deavored to resign his pastorate to go into
temperance work, but his congregation has
persuaded him to take a leave of absence for
one year instead. He will become state
lecturer for the Kansas State Temperance
Union and will do gospel temperance work
on the evangelistic plan, spending a week in
each town visited. Taking total abstinence
pledges will be a leading feature of all meet-
ings. Persons in Kansas desiring his services
in their community may address Rev. J. E.
Everitt, 701 Jackson St., Topeka, Kan.
— In order that the friends at home may
pray definitely for the work and workers on
the foreign field, a Missionary Prayer Cycle
has been issued by the foreign society. The
various mission stations have been arranged
in topics for especial prayer, the names of the
missionaries, some message from their work
and the especial needs of the various fields of
labor are so arranged that very definite peti-
tions can be offered in their behalf. By care-
fully following the cycle one will have a
larger vision of the world and its needs.
Constant prayer for the missionaries will
strengthen them for a conflict that some-
times seems very discouraging. The cycle
will be sent to any address for three cents.
One dozen copies for thirty cents. Address
A. McLean, Box 884, Cincinnati, O.
— Mrs. Helen E. Moses, corresponding
secretary of the C. W. B. M., has issued the
following statement in regard to the health
of Mrs O. A. Burgess:
For several weeks our honored and beloved
president, Mrs O. A. Burgess, has been very
sick. Her illness is a consequence of repeated
attacks of the grip, which have resulted in
serious heart trouble and general exhaustion.
At this writing, Dec. 20, her symptoms are
more hopeful. Even should these favorable
conditions continue, it^must be some time ere
she can be out again. Those whose letters to
Mrs. Burgess have remained unanswered will
understand the reason, nor is she yet able to
receive letters or messages. We know the
united prayers of the members of our organi-
zation will ascend for her. Her sister, Miss
Legerwood, and the members of the executive
committee of the board sincerely thank the
many friends for their great kindness during
her sickness.
*
December 26, 1901
THE CHRISTIAN-EVANGELIST
649
— Tbe American Bible Society does a vast
amount of work among the peoples along
the eastern shore of the Mediterranean, cir-
culating immense numbers of Bibles in Ar-
minian, Greek and Arabic. During the past
year the Arabic issues alone were over 40,000.
The oldest agency of the Society, established
at Constantinopleover sixty years ago, has
sent out 2,000,000 copies of the Bible or parts
of it.
— The American Committee of the Young
Women's Christian Associations will hold
four conferences for young women during the
summer of 1902 at the following places:
Capitola, Cal., May 16-26; Ashville, N. C,
June 13-23; Lake Geneva, Wis., Aug. 22-
Sept. 2; Silver Bay, Lake George, June 27-
July7. These anaual gatherings have been
held for several years with increasing inter-
est. For fall particulars address the Ameri-
can Committee of Y. W. C. A., 1312 Cham-
plain Building, Chicago.
— The new church at Waynesburg, Pa., was
dedicated Dec. 15, with all debts provided
for. Z. T. S weeney was expected to preach
the dedicatory sermon, but illness prevented
him from being present. T. E. Cramblett,
president of Bethany College, was secured as
a substitute, and met the requirements to the
satisfaction of all. The church and parsonage
cost about $18,000, about half of which had
already been subscribed. The remainder was
provided for by subscriptions aggregating
$9,400 on dedicatiou day. A, A. Doak is
pastor of the church.
— S. W. Crutcher, of Harrisonville, Mo.,
writes that that town with about 2,000
inhabitants maintains an interdenomi-
national provident association which ren-
ders assistance to the needy during the
winter months — a practical refutation of
the oft -repeated charge that the church
cares nothing for the poor. In regard
to missionary contributions, Bro. Crutcher
writes: "I expect to encourage all of our
missions, but I am tired of stilted apportion-
ments. I think we will all sooner or later
adopt the omnibus plan of raising money for
missions. Then we shall have to teach the
children that the main point in Children's
Day is to give in the right spirit and have
less of exercises, for the first of June is too
near the closing of the public schools to catch
and hold the children for preparation for
Children's Day.
— J. M. Philputt, who has just accepted a
call to the Richmond Avenue church, Buffalo,
has been a past or in New York city for more
than sixteen years. Twelve years ago he or-
ganized the Lenox Avenue church, of which
he has been pastor ever since. They began
meeting in a hall, but have now an attract-
ive house of worship, on 119th street near
Lenox Avenue, 'with a membership of over 300,
and nearly as many in the Sunday-school.
One who is in close touch with that work and
thoroughly competent to testify about it
writes: "The Lenox Avenue church is a model
of zeal and activity in all kinds of Christian
work and is a recognized factor in the re-
ligiouilife of that part of the city." Bro.
Philputt has labored and sacrificed beyond
measure in this work, having received into
the church during his pastorate more than
500 people. The members were unanimous in
their desire to have him remain indefinitely.
&
South Da.kota..
Bro. Myers, of Aberdeen, reports addi-
tions of late at regular sessions. He also
has a big church wedding for Dec. 18.
Miller has a new pastor in the person of
T. Paul Beall.
Sioux Palls is again without a pastor, Bro.
Orahood having accepted a call to the
church at Oxford, Kan.
F. P. Bayer had a good meeting started at
Alexander but was suddenly taken sick and
Not Recommended for Everything
But if You Have Kidney, Liver or Bladder
You Will Find Swamp-Root
the Remedy You Need.
It used to be considered that only urinary and
bladder troubles were to be traced to the kidneys,
but now modern science proves that nearly all dis-
eases have their beginning in the disorder of these
most important organs.
The kidneys filter and purify the blood — that is
their work.
Therefore, when your kidneys are weak or out of
order, you can understand how quickly your entire
body is affected, and how every organ seems to fail to
do its duty.
If you are sick or "feel badly," begin taking the
great kidney remedy, Dr. Kilmer's Swamp-Root,
because as soon as your kidneys are well they will
help all the other organs to health. A trial will
convince any one.
Doctors Prescribe Swamp-Root.
"I have prescribed that wonderful remedy for kidney and
bladder complaints. Dr. Kilmer's Swamp-Root, with most
beneficial effect and know of many cures by its use. These
patients had kidney trouble, as diagnosed by other physicians,
and treated without benefit. Dr. Kilmer's Swamp- Root effected
a cure. I am a liberal man and accept a specific wherever I
find it, in an accepted school or out of it. For desperate cases
of kidney or bladder complaint under treatment with unsatis-
factory results I turn to Dr. Kilmer's Swamp-Root with most
flattering results. I shall continue to prescribe it and from
personal observation state that Swamp-Root has great curative
properties." I*. BARSTOW IRISH, M. D.,
Sept. 24, 1901. 276 9th St., Borough of Brooklyn, N. Y.
Weak and unhealthy kidneys are responsible for
many kinds of diseases, and if permitted to con-
tinue much suffering with fatal results are sure to
follow. Kidney trouble irritates the nerves, makes
you dizzy, restless, sleepless and irritable. Makes
you pass water often during the day and obliges you
to get up many times during the night. Unhealthy
kidneys cause rheumatism, gravel, catarrh of the
bladder, pain or dull ache in the back, joints and
muscles; makes your head ache and back ache,
causes indigestion, stomach and liver trouble, you
get a sallow, yellow complexion, makes you feel as
though you had heart trouble; you may have plenty
of ambition, but no strength; get weak and waste
away.
The cure for these troubles is Dr. Kilmer's Swamp-
Root, the world-famous kidney remedy. In taking
Swamp-Root you afford natural help to Nature, for
Swamp-Root is the most perfect healer and gentle
aid to the kidneys that is known to medical science.
If there is any doubt in your mind as to your
condition, take from your urine on rising about four
ounces, place it in a glass or bottle and let it stand
twenty-four hours. If on examination it is milky or
cloudy, if there is a brick-dust settling, or if small
particles float about in it, your kidneys are in need
of immediate attention.
Swamp-Root is pleasant to take and is used in the
leading hospitals, recommended by physicians in
(Swamp-Root is pleasant to take.)
their private practice, and is taken
by doctors themselves who have
kidney ailments, because they
recognize in it the greatest and
most successful remedy for kid-
ney, liver and bladder troubles.
If you are already convinced
that Swamp-Root is what you
need, you can purchase the regular
fifty-cent and one-dollar size bottles
at the drug stores everywhere.
Sample Bottle ofj Swa.mp-R.oot Sent Free hy Ma.il.
SPECIAL NOTICE, — If you have the slightest symptoms of kidney or bladder troubles,
or if there is a trace of it in your family history, send at once to Dr. Kilmer & Co.,
Binghamton, N. Y., who will gladly send you by mail, immediately, without cost to
you, a sample bottle of Swamp-Root and a book containing many of the thousands upon
thousands of testimonial letters received from men and women cured. In writing, be sure
to say that you read this generous offer in the St. Louis Christian-EvangbvST.
thus forced to close for the present. He re-
ports several additions.
Bro. Nicholson and the brethren at Piatt
have their new house nearly done.
Wessington is again without a preacher.
E. R. Russell was called to this church in
June with tine prospects, but was a sad mis-
fit, and now the people are lamenting the
mistake. Here is a splendid church, a splen-
did people; can pay from four to five hundred
dollars. It is a small town in which one can
live very cheaply. Let some one look after
this place. A worthy man can find a good
field here.
The writer has been preaching for some
four weeks at Bradley, with large crowds
and good interest. The visible result thus
far is one baptized. We have the promise of
one confession to-night and two from the
Baptists.
Our next meeting ii at Verdon with L. W.
Thompson. From there we go to Arlington
to help Bro. Seymour in a short meeting.
W. S. Lemmoh, state evangelist and corre-
sponding secretary.
&
For Nervous Exha.\jsilor\.
Use Horsford's Acid Phosphate.
Dr. A. L.Turner, Bloomsburg Sanitarium,
Philadelphia, Pa, says: ';As an adjunct to the
recuperative powers of the nervous system, I
know of nothing equal to it." ' .rJm
1650
THR CHRISTIAN-EVANGELIST
December 26 igea
Texas Letter.
Chalmers McPhersou, of the First church,
Ft. Worth, is giving his people some old-time
preaching, as the following announced sub-
jects show: "The Work of the Holy Spirit in
Conversion," "How to Read the Bible," "A
Bible Example of Conversion," "Monumental
Institutions," "Union of God's People." J.
S. Myers, of the Third Church, is in a meet-
ing, aided by Bro. Cook, of Sedalia, Mo., so
the "Fort" just now is being shaken up after
the right fashion.
Addison Clark has resigned the pastorate
of the Central church at Waco to take charge
of the work at Amarillo.
San Antonio has called to her pastorate
the gifted Homer T. Wilson, and all rejoice
that he has accepted the invitation. This
means a strong church in a most important
city. We understand that an elegant new
house is one of the certainties of the near
future.
Misses Olivia Baldwin and Bertha Mason,
both from the foreign field, were with us at
the Waco lectureship .
J. B. Boen is assisting Jno. L. Andrews in
a great meeting at Mineral Wells, with 100
additions. This is the most popular water-
ing place in the state, and thousands of visit-
ors from many places visit it. This makes it
a most important point, and hence the meet-
ing is of unusual importance. A splendid
new house is nearing completion, and every-
thing looks well for the cause at that place.
J. W. Holsapple offered his resignation as
pastor of the Central church of Sherman, but
the church declined to accept it, and he will
remain another year.
The Christian Courier, our state paper, cele-
brates the 'fourteenth birthday with the last
issue. Difficulties and dangers from the first
have been in the. way of the Courier. And
several times it seemed that death was un-
avoidable. But the outlook is bright, and
G. A.Faris, the editor, is hopeful of a splendid
future.
D. L. Hardison, one of our best men, has
been placed in the Gulf district by our state
board, and thus the work grows. The church
of the state is becoming aroused on the ques-
tion of missions, and if the pastors will lead
fs> they can and should the convention next
year will show the best work in our history.
Don't Let Prejudice Keep
you from Getting; WelL
No Money is Wanted.
Simply write a postal for the book you
need. See what I have to say. You- can't
now too much about ways to get well.
My way is not less effective because I
tell you about it. There are millions of
cases which nothing else can cure. How
can I reach them save by advertising?
I will send with the book also an order on
your druggist for six bottles of Dr. Shoop's
Restorative. I will tell him to let you test
it for a month at my risk. If you are sat-
isfied, the cost will be $5.50. If it fails, I
will pay him myself.
The book will tell you how my Restor-
ative strengthens the inside nerves. It
brings back the power that operates the
vital organs. My book will prove that no
other way can make those organs strong.
No matter what your doubts. Remember
that my method is unknown to you, while
I spent a lifetime on it. Remember that
only the cured need pay. Won't you write
a postal to learn what treatment makes
such an offer possible?
Simply state
which book you
want, and address
Dr. Shoop,Box582,
Racine, Wis.
Book No. 1 on Dyspepsia,
Book No. 2 on the Heart,
Book No. 3 on the Kidneys,
Book No. 4 for Women,
Book No. 5 for Men (sealed) ,
Book No. 6 on Rheumatism.
Mild cases, not chronic, are often cured by
one or two bottles. At all druggists.
Marfa is no longer in debt. How it thrills
my heart with joy to write such a sentence.
Debt so often means danger and death that
I have come to dread it as I do few other
things in church work. While debts are
sometimes advisable, as a rule they should be
shunned as we shun sin. T. D. Secrest is the
happy pastor at Marfa, and he will now
move his forces forward as never before.
Bishop Isaac W. Joyce, of Minneapolis, in
a recent address before a Methodist confer-
ence at Denison, said that "the times are
propitious for a dropping of denominational
creeds and the unification of the Christian
Church." And this sentiment seems to be in
the air everywhere. Let us thank the Lord
that the leaven of union, so faithfully in-
jected by Campbell and his co-laborers, and
so clearly taught by Christ and' the apostles,
is seen now in the whole lump, and let us
stand firm in the plea we make.
With a desire simply that the reader may
know the facts in the case, and with no spirit
of boasting, I wish to say that the post office
receipts of Dallas for the year ending Nov.
30 were $229,101.04, a gain over the preceding
year of $35,446.26. As compared with Nash-
ville, Tenn., with a population of 80,800, and
St. Joseph, Mo., with a population of 103,000,
Dallas is in the lead. M. M. Davis.
Dallas, Tex.
Hawkeye Items.
The Christian-Evangelist could be filled
weekly with matters of interest in Des
Moines alone with its ten churches and mis-
sions, 5;000 members, 13 Sunday schools, and
a few more contemplated, with 700 students
at Drake, a Sunday-school rally day attend-
ance of 1,297 at the university 'School, and
887 at the Central, with no students to draw
from, several good meetings already on, an
$8 100 mortgage lately burned, and others
getting very warm, etc.
But Iowa has spokes as well as a "hub."
About 50 preachers go out regularly from
Des Moines, many of them to two or more
places.
Our strongest outside church is at Mason
City, with 1,100 members, a house of worship
which leaves no suggestion of anything to be
desired, a pastor and Sunday-school superin-
tendent to correspond, and a home depart-
ment covering the entire city, and is reaching
out into the surrounding country. These are
rapidly taking Mason City.
Hampton will doubtless be swept clean, as
it has a "new broom," in the person of
Howard Cramblett, recently, of South Omaha.
The spirit of new life is so strong that they
have a new baby in the parsonage.
Webster City has set the novel example
of calling an elderly preacher, and seems to
think J. A. Seaton is the man.
The new church at Eagle Grove is very
enthusiastic and is searching for a building
site. The "Clarion voice" of J. W. Babcock
is h^ird in the church at that place. May
Ml _ ^cord of bringing many to Christ be re-
peated at Clarion.
F. D. Ferrall, under whose ministry a fine
church has been built and paid for at
Pleasantville, has taken the pastorate at
Ames, the seat of the State Agricultural
College, and will doubtless push forward the
good work of his predecessor, J. R. Mclntire,
who has gone to Ft. Dodge. Perhaps the
most heroic enterprise in Iowa just now is
that of J. M. Hoffmann at Boone, where we
have a weak congregation in a very importan t
town of 12,000 people. The best corner in
town was secured and we now have an ele-
gant building 61x81 feet, which is to seat 1,000
people, basement of rock faced vitrified brick,
and superstructure of Omaha hydraulic
pressed brick, under roof, basement in use
and mostly paid for. Sister H., besides her
full share in this and the state C. W. B.
M. work, preaches for the church at Colo,
where she spoke at the union Thanksgiving
To physical warnings will
often prevent a serious-
illness. When there are
oppressive fullness after
eating, bitter risings,
belching, headache, dizzi-
ness, nervousness, with
physical and mental slug-
gishness, prompt atten-
tion should be given to
the condition of the diges-
tive and nutritive sys-
tems. Not all these
symptoms will occur at
once or in any single
case, but any one of them,
indicates a disordered
condition of the stomach
and other organs of diges-
tion and nutrition.
A prompt cure of these
conditions will be effected,
by the timely use of Dr.
Pierce's Golden Medical
Discovery. It heals dis-
eases of the stomach and
other organs of digestion
and nutrition, perfectly-
and permanently. Many
diseases, seemingly re-
mote from the stomach,
have their origin in a
diseased condition of the
organs of digestion and nutrition. "Golden
Medical Discovery " cures through the
stomach diseases which have their origin
in a diseased condition of the stomach, and
hence diseases of liver, lungs, heart and
other organs are cured by use of the " Dis-
covery." It contains no alcohol, neither
opium, cocaine, or other narcotic. It is a
true temperance medicine.
Accept no substitute for "Golden Med-j
ical Discovery." There is nothing else
"just as good."
"I was a total wreck — could not sleep or eat,"
writes Mr. J. O. Beers, of Berryman, Crawford
Co., Mo. "For two years I tried medicine from
doctors but received very little benefit. I lost
flesh and strength, was not able to do a good
day's work. I commenced taking Dr. Pierce's
Golden Medical Discovery, and when I had
taken one bottle I could sleep, and my appetite
was wonderfully improved. I have taken five
bottles and am still improving."
_Dr. Pierce's Pleasant Pellets cure con-
stipation by curing the cause. They da
not beget the pill habit.
service, while Bro. Hoffmann did the same at
Boone. Bro. H. says this house is to be
dedicated, free of debt, in time for the next
Iowa state convention.
At Marshalltown, Bro. Scott seems quite
serene about the progress of his work.
Cedar Rapids followed the example of Des
Moines — ' swarmed.'1'' The new Second church
on the west side, with the hearty sympathy
and substantial aid of the First church, is-
thriving. This is the only way to reach the
people in large places.
J. M. Rudy at once "enthuses" you with
his new C. U. button which he hopes to make
so significant and attractive that it will b6'
generally worn and greatly emphasize oui-
distinctive plea.
A threatening waste-basket forbids men-
tion of the good work of the veteran S. B.
Ross at Martelle; of our younger Bro. Mc-
Ginnes at Tama, and of former Drake stu-
dents, S. J. Carter at Olin; N. G. Brown at
Marion; E. Curless at Whitten; A. D. Fil-
more at Iowa Falls; A. J Snodgra9s at.
Rockwell City, and F. A. Shietz at Manning.
Rambler.
J>
\,
State of Ohio, City of Toledo,
Lucas County. i ""■
Frank J. Cheney makes oath that he is the sen-
ior partner erf the firm of F. J. Cheney & Co., do-
ing business in the City of Toledo, County and State
aforesaid, and that said firm will pay the sum of
ONE HUNDRED DOLLARS for each and every
case of Catarrh that cannot be cured by the use ot
Hall's Catarrh Cure.
FRANK J. CHENEY.
Sworn to before me and subscribed in my pres-
ence, this 6th day of December, A. D. 1886.
< SEAL. >
A. W. GLEASON,
Notary Public.
Hall's Catarrh Cure is taken internally and acts
directly on the blood and mucous surfaces of the
system. Send for testimonials, free.
F. J. CHENEY & CO., Toleda, O.
Sold by Druggists, 75c.
Hall's Family Pills are the best.
*mm*- —
December 26, 1901
THE CHRISTIAN-EVANGELIST
1651
Ohio Letter.
Another new church organization has been
launched in Buckejedom. This time it is the
•"Ohio Federation of Churches and Christian
Workers." The object of the movement is
"to promote effective co-operation among
the churches and Christian workers of the
state of Ohio, in order that their essential
unity may be manifest; that a means may be
•found of expressing the united Christian
sentiment of the state in regard to moral
issues," etc. Each denomination is entitled
to one representative on the state council
with an additional member for each 5. COO
members or major fraction thereof. Accord-
ing to this reckoning, the Disciples will have
16 members in the council. Considerable stir
has been brought about from the fact that
the word "Evangelical" was put in the name.
The Universalists are crying, "narrow,"
"conservative," etc. Local federations will
be formed. Such has already been done in
Toledo and Columbus. A national council
will be organized in Washington early in
February. The Ohio Federation of Churches
is a. move in the right direction. It stops too
soon. But let the Lord be praised for any
and all signs of the coming of that unity for
which our Savior prayed It is a good thing,
pointing in the right direction, push it along.
Evangelist Martin is now at Portsmouth
with Geo. P. Taubmaa in a meeting. They
began last Saturday nleht The prospects
are good for a great meeting.
Richard W. Abberley, of Columbus, will
help Walter Mansell at Salem in January -in
an evangelistic effort. Bro. Abberley will
suffer an increase of §300. on his salary, begin-
ning Jan. 1. A convenient affliction.
C. C. Redgrave has been giving his illus-
eTi
•^Actina.," a Wonderful Discovery Which
Cares Diseased Eyes, No Matter Whether
Chronic or Acute, Without
Cutting or Drugging.
There is no need for cutting, drugging or
probing the eye for any form of disease, for a
mew system of treating afflictions of the eye
has been discovered
wnereby all torturous
and barbarous methods
are eliminated. This
wonderful treatment
takes the form of a Pock-
et Battery and is known.
as"Actina." It is pure-
ly a home treatment and self-administered by
She patient. There is no risk of experiment-
ing, as thousands of people have been cured
of blindness, failing eyesight, cataracts, gran-
ulated lids and other afflictions of the eye
through this grand discovery, when eminent
oculists termed the cases incurable. This
wonderful remedy also makes the use of spec-
tacles unnecessary, asitnot only removes the
weakened and unnatural conditions of the eye,
but gives it a clear vision. J. N. Home,
Waycross, Ga., writes: "My eyes have been
wonderfully benefited by Actina." W. R.
Owens, Adrian, Mo., writes: "Actina saved
me from going blind." R. J. Reid, St. Au-
gustine, Fla , writes: "Actina removed a
'Cataract from my son's eye." Robert Baker,
80 Dearborn St., Chicago, 111., writes: "1
should have been blind had I not used Ac-
tina." A party of prominent citizens have
organized in a company known as the New
York & London Electric Association, and
they have given this method so thorough a
test on hundreds of cases pronounced incur-
able and hopeless that they now positively
assure a cure. They have bought all Ameri-
can and European rights for this wonderful
invention. Actina is sent on trial postpaid.
If you will send your name and address to the
New York & London Electric Association,
Dept. 203, 929 Walnut street, Kansas City,
Mo., you will receive absolutely free a valu-
able book, Prof. Wilson's Treatise on the Eye
and its Disease in General, and you can rest
assured that- your eyesight and hearing will
lie restored, noomatter how many ^doctors
&avef ailed.
trated lecture, "In the Footsteps of the Pio-
neers," in Ohio. He was at Columbus in two
churches. Hiram. Youngstown and some
nearby places. This lecture is worthy of a
wide hearing. It is a novel way of presenting
the things for which the pioneers pled. The
young people of our churches ought by all
means to hear and see this lecture. It is also
valuable in a missionary way. It will do
your religious neighbor much good. It will
show him things he had not thought of be-
fore. Send for Bro. Redgrave and have this
lecture.
A new mission has been launched in Dayton.
It is located in the west end of the city. It is
quite promising and will be a full-fledged
church within a short time.
W. R. Moffett, of Bellecentre, has been as-
sisting L, G. Walker in a meeting at Center-
burg.
Charles Darsie, of Covington, Ky., has
accepted a call from the church at Paulding,
O. He comes back to Ohio and is welcomed.
Vernon Stauffer has so far recovered from
his long siege of sickness as to be able to go
to his old home in northern Ohio. He hopes
to be able to take up his work at Richmond
St , Cincinnati, about the first of the year.
W. W. Sniff has offered his resignation at
Franklin Circle church, Cleveland. What his
plans for the future are, we do not know.
It might be well to remind the readers of
the Christian- Evangelist at this time of the
coming "Congress of the Disciples" in the
metropolis ol Ohio, Cleveland. Every Buck-
eye preacher will want to attend. He can
afford it too, since it is so close. The fact is
he can't afford to stay at home. If the exact
date has not been announced let it be done at
once, that preachers may plan for it.
C. W. Huffer has so far recovered as to be
able to talk a little while at the morning
service last Sunday.
Several local church papers in Ohio have
been denied a second class place in Uncle
Sam's mail bag. It is a sore disappointment
to the churches. C. A. Freer.
1Q6S Oak St., Columbus, 0.
[The Ohio brethren are invited and urged
to send us the news of their churches. Send
either to Bro. Freer or direct to us. By send-
ing direct to us the news will probably be
published more promptly, for the Ohio letter
does not appear every week. — Editor ]
J*
Union on the Bible.
Some writers on Christian union appear to
me to advocate a union of all of the so-called
Christian bodies into one regardless of their
different ideas of the Christian religion. I
cannot understand the plea in that light. I
have been an advocate of Christian union for
thirty years, but I have always understood
it to be on the Bible and the Bible alone, as
the only rule of faith and practice. A Chris-
tian union other than that will not hold,
because oil and water will not mix, and
Christ and Belial cannot associate. Christ
is too high above Belial, he cannot come
down to him. Belial is too far below Christ,
he cannot get up to him. So is the doctrine
of Christian union on the Bible alone too far
above the common theology of the day, it
cannot come down to it without making a
complete surrender, and neither can the
churches of to-day come to the idea of the
Bible and the Bible alone without making a
compltte surrender. The idea of Christian
union should be pressed with all vigor, but
keep this idea always before the mind, that
everything contrary to the teaching of the
Bible must be surrendered before there can be
any union. Then let us be careful to have
everything as near that rule as possible,
otherwise we would become another miser-
able sect. As to Bro Rudy'3 button he
proposes, it is all right, provided it is under-
stood to represent the idea of a union on the
Bible alone. Henry Pittman.
at all ■
its accurate
•V adjustment
makes the
most reliable. Factory-
tested by refrigeration
and oven heat, its per-
formance is perfect any-
where and any time.
An Eljrin Watch always
lias the word "Elgin"
enwaved on the works.
Send for tree booklet.
Elgin National Watch €o.
Elgin. III.
lililulllllllllliilillllli
Convention City Notes.
The Rambler couldn't wait till 1902 to go
to Omaha, but is more than ever anxious to
be one of the 1902 crowd. The Martin-Hilton-
Crewdson triumvirate and their many hust-
ling coadjutors are planning for a mammoth
historic convention.
Our people are talking it at every corner.
Tne auditorium managers, the newspaper
folks and the heavy business men of the city
and state are almost ready to take it out of
the hands of our church people, and arrange-
ments are already assuming a breadth of scope
aud minuteness of detail never before thought
of.
Twenty-eight committees are vyicg w th
each other in activity. Aconvjnbion paper
is soon to be started.
A union prayer-meeting of the four churches
in Omaha, South Omaha and Council Bluffs
s held, in connection with a meeting of the
commi tees, the first Wednesday evening in
each moath and will continue till the conven-
tion. One of the e it was the privilege of the
writer to attend. The usual occupation of
the city pulpits by our strongest men is ex-
pected to include the Wednesday evening be-
fore, as well as convention Sunday. Also
Sunday-school and C. E. workers are to be
passed around, also evangelistic meetings on
the streets, in shops, packing houses, etc,
during convention, to be followed by a special
effort in each of our churches in the city and
state. A band is to meet delegations, state
songs are to be arranged for, Mrs. Princess
Long wi'l be secured, if possible, and every-
thing on a like scale.
The excavation is completed for the audi-
torium, whiih is to be 132*361- feet, an entire
half square on Howell street, extending from
13th to 11th, in the heart of the city, on the
principal streer, car lines, and convenient to
the hotels, etc.
Our churches are already feeling the impetus
of the undertaking. The First Church is con-
templating a new building and has had over
50 additions since Sept. 1. B. B. Tyler re-
cently spent two weeks at the North Side
Church, and, of course, got the whole brother-
hood in the city in good humor and in good
repute with their neighbors.
Bro. Cre«dson is quite well pleased with
the progress at Council Bluffs. The conven-
tion horizon extends across the river and
Iowa will claim a share of the burden and the
glory.
South Omaha has been without a pastor
for a short time, but does not expect' tq; per-
mit that condition long, and is also preparing
to build. Rambljer.
A Nagging Cough drives sleep and comfort
away. Yon can conquer it with Allen's I.nng
Balsam, which relieves hard breathing, pain in the
chest and irritation_of ^thejthroat. Give it freely to
the children.
1652
THE CHRISTIAN-EVANGELIST
December 26, 1901
Upper Ohio Valley Notes.
Prof. Philip Johnson, of Bethany College,
preached at Wheeling, Sunday, Dec. 8. On
Monday before the Northern Ohio Valley
Ministerial Association he read an excellent
paper on "Our Colleges."
After being for three months without a
pastor, the Martin's Ferry Christian church
has procured the services of Geo. E. Dew, of
Wauseon.
Bro. Kersey, acting pastor for the church at
Wellsburg, has a class of 130 men and women
which meets on Sunday afternoons. The class
has in it representatives of all the churches in
town.
An electric plant donated Bethany College
by J. W. Knight of Bowling Green, O., will
soon be put in active use in lighting the col-
lege and hall.
Rev. John Balcom Shaw, of New York, re-
cently addressed a presbytery meeting in
Bellaire in behalf of contemplated evangel-
istic work among the Presbyterians all over
the country. Indeed this meeting, with ses-
sions lasting a day and a half, seems to have
been planned with the idea of revival in
mind. He announced himself as a member of
the evangelistic committee appointed by the
General Assembly, said that the committee
had $25,000 in its hands to do its work, and
proceeded to outline plans for the ministers.
He claimed that the great need of the church
is the enrichment of the inner life. He pleaded
with the preachers that they would devote at
least one sermon each Lord's day to bringing
souls into the church; not necessarily smart
sermons, but simple sermons, sermons that
come as much from the heart as from the
head, were needed. Particular emphasis was
laid upon cottage prayer-meetings among the
members and decision days in the Sunday-
school.
The exercises in connection with the in-
auguration of Thos. Ellsworth Cramblett as
president of Bethany reminded one of com-
mencement time at the old college. The
chapel, which during the day was well filled,
had been repapered and very prettily decor-
ated with green and white bunting — withal
presenting a gala day appearance. True, the
old stoves with their long distended arms
shriveled with age were there, but then they
added to the value of the scene, for,like Yale's
old fence, they carry with them an inspira -
tion from the past. Judge John A. Camp-
bell, of New Cumberland, W. Va., and Presi-
dent A. E. Turner, of Waynesburg College,
Pa., spoke in the morning. In the afternoon
Pres. W. O. Thompson, of Ohio State Univer-
sity, and Gov. A. B. White, of West Vir-
ginia, gave excellent addresses. After these
came Pres. Cramblett, whose inaugural ad-
dress only increased the 'confidence that has
gone abroad in the college and among the
alumni and friends of the institution since he
began his work, Sept. 1.
The evening at Phillips' Hall was very
krf
killing
4wo birds with
one sforte
,when you
use
»rv PEARL-
(VyT INE.
^-~2~ "Work"
and "Wea.r" are both avoided
by washing without rubbing,
-the PEARLINE way. More
economy. You save heaJth,
strength, and money when
you use PEAR-LINE. Facts
never disproved. The com-
mon sense, up-to-daLte way
of getting things clean is the
Pearline Method 660j
EDW. B. BAGBY recommends the Scripture Readings of
" With the opening of our new house of worship we introduced a new hymn book.
Our music committee selected The Praise Hymnal, and we have never regretted
their choice. We found beautiful and appropriate hymns for our dedicatory service.
For the varying seasons that have followed, and for all the regular and special services
held, we have found this selection adequate to all needs.
' ' I wish to commend especially the collection of Psalms and Topical Selections
from the Revised Version of the Scriptures. The use of these Responsive Readings
has greatly enriched the worship of our Lord's Day meetings.
Edward B. Bagby."
Ninth Street Church, Washington, D. C.
We advise our customers to take the cloth with leather back binding-, not becaus
profit, but because it is best for them. The price is $75 per. hundred copies. We send
approval where persons wish to examine the book.
FILLMORE BROS., -
e it is to our
samples on
119 W. 6th St., CINCINNATI, O
40 Bible House, NEW YORK.
THE CHOIR, our monthly anthem journal, is meeting with great success,
samples to choir leaders. It wins every time.
We are glad to
(a)
pleasantly spent. The principal speaker for
the evening was Prof. Waitman Barbe, of
West Virginia University. His address was
clever and finished. It was entitled "Things
not in the Catalogue," and struck a key-
note of what is true in any college, but es-
pecially at Bethany, in laying particular
stress upon the spirit of the institution as the
peculiar mark of power.
Our estimable church extension secretary,
G. W. Muckley, acted as toast-master for the
evening. He addressed the student body
Tuesday morning. I forget the exact words
in which he stated his subject, but I remem-
ber he had a map.
Dr. Uhlrich, of Wheeling, W. Va., W. R.
Errett, of Pittsburg, A. L. White, of Wheel-
ing, Earl Wilfley, of New Castle, Pa., and the
writer responded briefly to toasts which were
given after refreshments had been served by
the ladies of the hall.
The music as rendered by Mrs. L. K. Wool-
ery, Miss Carrie Mathews, Richard Kersey
and Prof. Moos added much to this festal
day.
The tenth of December marks the formal
beginning of a new era with Bethany.
C. M. Watson.
Bellaire., o.
J*
Around the Bay.
''Greater San Francisco" will soon have a
half million souls and is the coming New
York of the Pacific coast. The Christian
Church has only five congregations; two in
San Francisco, one in Oakland, one in Berk-
eley, and one in Alameda. They are awak-
ened to the importance of the situation as a
strategic point, however, and are planning
great things for the future. The commercial
activities of these cities on the San Fran-
cisco bay and their relatedness to the trade
of the Orient are toopen the gate3 of these old
lands to the spread of the gospel among mil-
lions of people who are now living in supersti-
tion, fear and spiritual death. We are count-
ing much on the help and cheer of the Chris-
tian-Evangelist in the coming years for the
spread of the gospel west of the Rocky moun-
tains and the far extension of the kingdom of
God in oriental countries and • idolatrous
lands. We already have a strong force of able
preachers on the coast and are planning for
more through the work of our Berkeley Sem-
nary at Berkeley, the seat of our state Uni-
versity. Dean Van Kirk is full of hope for
the future of the seminary.
Oakland is 6fe$ Jiome of Dr. George W.
Sweeney, a menHjpr of the well known
Sweeney family of preachers. He was pas-
tor of the First Christian church here for
many years. But owing to the protracted
illness of Mrs. Sweeney he resigned his pastor-
ate, since whicb. time he has been prosecuting
a calling which he terms the "Bohemian or
High Scout profession." He marries "cou-
ples," preaches funerals, and preaches the
gospel frequently as occasion offers. He
lectures also, on sociology, scientific ques-
tions, religious problems, as well as on his
travels in foreign lands, which have been
quite extensive, "A Tour of the Russian Em-
pire," being one of his lectures.
The Oakland Christian church has had
quite a number of well known preachers for
pastors. D. Pat Henderson, B. H. Smith,
Alexander Johnston, Dr. W. A. Porter, Prof.
J. C. Keith, W. A. Nelson, James Small, T.
D. Butler, David Wetzell, Glen Mc Williams
and others have served the church acceptably.
The present pastor, Frank A. Powell, has
been here a little more than a year and has
made a great many friends.
Edward Beal.
Oakland, Cal.
ANY CHURCH
Contemplating the purchase of an
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the
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For literature address
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— *
wmmm
December 26, 1901
THE CHRISTIAN-EVANGELIST
1653
Chicago University Notes.
Dr. H. L. Willett preached the fall quarter
convocation sermon Dec. 15, in Kent theater.
It was generally conceded that it was one of
the ablest convocation sermons delivered here
for a long time.
C. L. Waite, of Cedar Rapids, la., passed
his final examination for the B. D. degree,
Dec. 10
Austin Hunter is spending his holiday seas-
on assisting L. R. Hotaling in a meeting at
Michiganton, Ind.
The annual banquet of the Disciples' Club
was held the evening of Dec. 16, and proved a
most delightful occasion. The attendance was
much larger than at any of our former ban-
quets.
During the last few sessions of the weekly
assembly of the Disciples, the time has been
devoted to a discussion of first principles,
what they really are and the urgent need of
more vigorous preaching of the same. The
men were asked to present ten appropriate
subjects for first principle sermons. The gen-
eral trend of the discussion may be inferred
from the following list of subjects submitted
by one of the men: 1. "Jesus as the Most Con-
spicuous Fact." 2. "God." 3. "Holy Scrip-
tures—Whatever Jesus Guarantees has a
Revelation Value." 4. "The Teaching of
Jesus Concerning Man " 5. "The Human Life
of Christ." 6. "The Atonement." 7. "The
Doctrine of the Cross." 8. "Resurrection
Miracle— Its Implication." 9. "Regenera-
tion." 10. "The Program of Christ."
Austin Hunter.
Dec. IS, 1901.
Are We Infidels?
In my boyhood days the pioneers of the Re-
formation were doing vigorous work in west-
ern Missouri. They met with strong opposi-
tion from our religious neighbors. I heard
such remarks as, "Campbellism is baptized in-
fidelity," "He is a baptized infidel," "Your
so-called Christian Church is simply a lot of
baptized infidels," "You people baptize in-
fidels," etc.
We had some grand, good preachers there
in those days. There were giants in the earth
in those days and how well they did their
work is eloquently told by our large member-
ship in that state to-day.
These preachers showed by their labors,
their lives and their sacrifices that they were
the Lord's heroes. They received no salaries,
their honest, industrious hands ministered to
their" necessities. Even Paul at Corinth prob-
ably worked no harder nor preached more
earnestly.
In days since then I have often wondered
how those preachers succeeded in making a
living while devoting so much time to freely
preaching the gospel. They were indeed poor
'"■•".*^J:'^':':hVf.i
€l
t$?r
Don't tie the top of your
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the old fashioned way. Seal
them by the new, quick,
absolutely sure way— by
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proof. Easily applied.
Useful in a dozen other
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Full directions with
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8old everywhere. Made by
STANDARD OIL CO.
in this world's goods; proverbially so, but
they were rich in the faith, and in a knowl-
edge of the Bible. Texas has had the same
kind of heroes. I feel sure that every reader
of this is glad to be able to say that he is a
member of the same household of faith with
these pioneers.
Now, listen, Paul says, "As we have oppor-
tunity, let us do good unto all men, especially
unto them who are of the household of faith."
Thank God we have the opportunity yet!
Some of these grand men who wore them-
selves out in the Lord's work are yet linger-
ing with us. We have not only the opportun-
ity, but we have an urgent appeal to do good
to them.
The board of ministerial relief is calling
earnestly for help for these men. Let us heed
the words of Paul ere the opportunity is gone.
But do you ask, "What has this to do with
the question at the head of this article?"
I will tell you; hear Paul again, "If any
provide not for his own and especially for
those of his own house, he hath denied the
faith, and is worse than an infidel." Brethren,
are not these old pioneers of our own house-
hold? Are we providing for them?
The spirit of Bro. Atkinson, whose heart
we broke by our neglect of this subject, took
its flight as he said, "Brethren, be warned,
quit you like men."
T. D. Secrbst.
Preachers and Printer's Ink.
Ministers of the gospel get many favors in
the way of free advertising. The use and
abuse of their privileges in this regard is both
interesting and amusing. In the "Personal
Mention" columns and "Reports from the
Field," we sometimes see evidences of that
something that is "half scandal." On my
desk is an interesting lot of "ads" from lec-
ture bureaus and clippings from some relig-
ious papers. One of the first is a folder set-
ting forth the charms of a "Prince among lec-
turers." On the front page is the picture of
"the doctor," surrounded by the familiar
faces of some "sure thing" American orators.
For ego, I take off my hat to this advertise-
ment. I find on examination that "the doc-
tor" is "preacher," "author," "lecturer,"
"traveler," "a second Wendling," and any
one of half a dozen other nice things. "Held
us spell-bound," "simply stupendous," etc.,
etc., are somethings the hearers are supposed
to say about this man. Evidently the world
languished, its ears aching for Demosthenian
eloquence until this luminary appeared above
the horizon.
Then, I have in mind the preacher who has
just "taken charge of the First church at
Beanville." (The only one there). Some nice
young woman immediately writes of the big
audiences and "large interest in all depart-
ments since Brother Stirem came." "Already
the town is upside down," "Think we will
have to enlarge the church," "A marvelously
enthusiastic worker," etc., etc., are some of
the phrases that greet the tired eyes of Bro.
Jones who has just gone from Beanville.
I offer gratis a scheme for all such remark-
able men to advertise themselves without be-
coming a burden to the papers and incident-
ally saving from "that tired feeling" us who
labor, perhaps in struggling churches, trying
to give Jesus the pre-eminence.
The idea Is this: Get the photograph of the
preacher, large size, usual smile, etc., place it
on placards, street car size, and print the fol-
lowing lines beside "the doctor's" smiling
phiz:
This is the preacher of (insert name) town,
His fame is known for miles around;
Prince, author, lecturer, too, is he —
O wonderful versatility!
So hear him now, or miss a treat,
In powerful preaching, he can't be beat.
Reuben Slowgo.
The Value of Charcoal.
Few People Know How Vseful It is In
Preserving Hea-lth and Beo-uty.
Nearly everybody knows that charcoal is the safest
and most efficient disinfectant and purifier in na-
ture, but few realize its value when taken into the
human system for the same cleansing purpose.
Charcoal is a remedy that the more you take of it
the better; it is not a drug at all, but simply absorbs
the gases and impurities always present in the
stomach and intestines, and carries them out of the
system.
Charcoal sweetens the breath after smoking,
drinking, or after eating onions or other odorous
vegetables.
Charcoal effectually clears and improves the com-
plexion; it whitens the teeth; and further acts as a
natural and eminently safe carchartic.
It absorbs the injurious gases which collect in the
stomach and bowels; it disinfects the mouth and
throat from the poisons of catarrh.
All druggists sell charcoal in one form or another,
but probable the best charcoal and the most for the
money is in Stuart's Absorbent I,ozenges; they are
composed of the finest powdered Willow charcoal,
and other harmless antiseptics, in tablet form, or
rather in the form of large pleasant-tasting lozen-
ges, the charcoal being mixed with honey.
The daily use of these lozenges will soon tell in a
much improved condition of the general health
better complexion, sweeter breath and purer blood;
and the beauty of it is that no harm can result from
their continued use, but on the contrary great
benefit.
A Buffalo physician, in speaking of the benefits of
charcoal, says: "I advise Stuart's Absorbent loz-
enges to all patients suffering from gas in stomach
and bowels, and to clear the complexion and purify
the breath, mouth and throat; I also believe the
liver is greatly benefited by the daily use of them;
they cost but twenty-five cents a box at drug stores
and although in some sense a patent preparation',
yet I believe I get more and better charcoal in
Stuart's Absorbent lozenges than in any of the
ordinary charcoal tablets."
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1654
THE CHRISTIAN EVANGELIST
December 26 icoi
evangelistic.
COLORADO.
Fort Collins, Dec. 14 —Eleven added to the
church here since last report. — Wm. J. Lock
HAST.
CUBA.
Havana, Dec. 16.— We heard last evening
the first confession of the Christ in Spanish
in our Cuban mission. Manuel Quijono, a
young man of 26, well educated, came forward
and publicly confessed that "Jesus es el Cristo
el hi jo de Dios " He will be buried with his
Lord in baptism next Lord's day, where I
have already baptized 26 in the Gulf. We
believe Mr. Quijono will be a valuable help to
us. He has oeen a regular visitor in my home
for months on Sundays, when we have talked
and read of his Christian duty. We expect
the Havana work to prosper, but more so
with your prayers and those of our brethren
in our beloved land. May you all pray for
Cuba in these trying, unsettled times in her
business and civil affairs.— Lowell C. Mo
Phekson.
ILLINOIS.
Areola, Dec. 16. — One added to the church
here yesterday.— L. r. Fattlders.
Benton, Dec. 20.— I recently held a two
weeks' meeting at Christopher, with 14 bap-
tisms, two reclaimed. Provision made for
organizing a C, E. society.— W. J. Burner.
Chapin, Dec. 18. — The church at Literberry,
111., closed a successful protracted effort on
Lord's day, Dec. 15, 1901. There were 12 most
excellent additions to the church, 10 by con-
fession and baptism and 2 from the Baptists.
Bro. E. O. Sharpe, of Girard, 111., did the
preaching. He is clear, forceful, able and
scholarly. I filled Bro. Sharpe's pulpit during
this meeting and 2 were added there by state-
ment. The church at Literberry has extended
a call to aie to continue with them another
year, beginning Jan. 1, 1902. This will be my
seventh year as pastor of this congregation.
— Ivan W. Agee.
Moline, Dec. 12.— Last Lord's day we closed
a great union meeting. A feature of the
meeting wasC. E. Millard's illustrated songs.
— S. D. Poole.
Rantoul, Dec. 16.— One confession here yes-
terday at our regular service. One added by
letter a week ago. A. R. Spicer, of Danville,
111., has been called to succeed me here. — H.
M. Barnett.
Saybrook. — One addition from the Baptists
and one confession. Members of the church
gave the preacher a surprise party on Dec. 4,
and left the larder well filled with the neces-
saries of life. — T. A. Lindenmhter.
Sidell, Dec. 16.— Three additions yesterday
at regular services, two by statement and
one by confession. Two by letter at previous
ho wrote
ACBETH? The
wise woman who
got into some lamp
trouble or other.
My name on every one.
If you'll send your address, I'll send you
the Index to Lamps and their Chimneys, to
•'■11 you what number to get for your lamp.
Macbeth, Pittsburgh.
regular services — C. F. Gaumer, pastor.
Sidell, Dec. 16.— Our meeting closed last
Friday night with 17 added to the church; 7
baptisms, 5 from the Methodists and others
by letter or statement. This is admittedly a
difficult field, but we have done our best. Bro.
Coggins, pastor Tabernacle Christian Church,
Decatur, 111 , did the preacbing and did it
well. — Adam K. Adcock
ikdia»a\
Cicero. —I have just clo?ed\a very interest-
ing meeting at Cicero, lad., resulting in 34 ac-
cessions to the church and a general awaken-
ing of the community; 55 have been added
during the year. I will preach for them one-
half the time next year. — T. H. Ktjhn.
Elwood, Dec. 18 —Meeting at Cisne three
weeks and two days old with 30 additions, 22
by obedience. K. A. Williams is doing a
grand work in thai community. — L. C. Wil-
.SON.
I have just closed a ten days' meeting for
my brother, J. J. Taylor, in the Christian
Church at North Vernon, Ind, There were 14
additions to the church; 12 confessions, one
reclaimed from the Baptists and one immersed
Presbyterian. T. R. Humphrey, of Vevay,
Ind., led the song service. My brother was
called for all instead of half time.— J. Murray
Taylor.
IOWA.
Bloomfield, Dec. 16.— Our meeting continues,
with 61 additions to date.— D. A. Wickizer.
Corning, Dec. 16— Four more received into
the fellowship yesterday; three by letter and
one by obedience. The good work goes on
and the church is prosperous. W. B. Crewd-
son, former pastor, gave us a fine lecture
Dec. 10. Theme, "The Place and Power of
the C. E. Society." It will do any church
good to hear it. — I. H. Fuller.
Drakeville, Dec. 18.— Our meeting here
closed last night with 38 additions; 32 by
baptism, 2 reclaimed and 4 by statement.
Seven of those baptized were from Methodist
families and two from Baptist families. This
is the eighth protracted meeting I have held
at Drakeville, assisted by home forces. My
work at this place will close next Sunday,
having preached for them half- time ten years,
during which there were 245 additions to the
church. Bro. J. H. Painter will probably be
my successor. — D. W. Hastings.
Jefferson, Dec. 21. — We have just closed a
pleasant and profitable meeting with the
church at Ulysses, Neb , where Bro. Baldwin,
the state secretary, is pastor. We begin at
Estherville, la., on the 29th. — Lawrence
Wright.
North, English, Dec. 16. — The meeting con-
tinues all this week, God willing, closing the
22nd inst., 30 accessions to date. Bro. Tel-
ford is the pastor. — Ben F. Hill.
Villisca, Dec. 20.— Myself and Ward E.
Shafer, leader of music, begin a meeting at
Newton, la., Jan. 6. E F. Leake, of Newton,
assisted by Mr. Shafer, will hold a meeting
here in February. — S. M. Perkins.
KANSAS.
Courtland, Dec. 16. — 1 baptized two men
here .yesterday, making nine since my last
report.— J. L. Thompson.
New Albany, Dec. 15— Our meeting at Sil-
ver Creek closed Dec. 9 on account of bad
weather. The preaching was well done by Bro.
G. Park, of Buffalo. Three from the Baptists.
Will begin our meeting at New Albany soon.
— G. F. Bradford, pastor.
Parsons, Dec. 20. — We closed our meeting
at Blackwell, Okla., with 58 additions, 24 by
baptism. Begin at Marshalltown, la., Jan.
1. — W. E. Harlow.
Winfleld — Fifty-six added here recently,
thirty of these by confession.— Geo. T. Smith.
MISSOURI.
California, Dec. 16.— Our meeting at this
place closed last night. There were 7 addi-
tions, 6 by baptism and 1 from the Baptists.
A New Catarrh Cure which, is Rapidly Com-
ing to the Front.
For several years Eucalyptol Guaiacol and Hy-
drastin have been recognized as standard remedies
for catarrhal troubles, but they have always been
given separately, and only very recently an ingeni-
ous chemist succeeded in combining them, together
with other antiseptics, into a pleasant, effective
tablet.
Druggists sell the remedy under the name of
Stuart's Catarrh Tablets, and it has met with re-
markable success in the cure of nasal catarrh, bron-
chial and throat catarrh, and in catarrh of the
stomach.
Mr. F. N. Benton, whose address is care of Clark
House, Troy, N. Y., says: "When I run up against
anything that is good I like to tell people of it. I
have been troubled with catarrh more or less for
some time. Last winter more than ever. Tried sev-
eral so-called cures, but did not get any benefit from
them. About six weeks ago I bought a 50 cent box
of Stuart's Catarrh Tablets, and am glad to say that
they have done wonders for me, and I do not hesi-
tate to let all my friends know that Stuart's Catarrh
Tablets are the right thing."
Mr. Geo. J. Casanova, of Hotel Griffon, West 9th
Street, New York City, writes: "I have commenced
using Stuart's Catarrh Tablets, and already they
have given me better results than any catarrh cure
I have ever tried."
A leading physician of Pittsburg advises the use
of Stuart's Catarrh Tablets in preference to any
other treatment for catarrh of the head, throat or
stomach.
He claims they are far superior to inhalers, salves,
lotions or powder, and are much more convenient
and pleasant to take, and are so harmless that little
children take them with benefit, as they contain no
opiate, cocaine or any poisonous drugs.
All druggists sell Stuart's Catarrh Tablets at 50
cents for full size package, and they are probably
the safest and most reliable cure for any form of
catarrh.
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December. 26, 1901
THE CHRISTIAN-EVANGELIST
1655
My brother in the flesh, Claude E. Hill, of
Pleasant Hill, did the preaching, and it was
second to none I have ever heard in a series
of meetings. The church was delighted and
is left in fine working condition. We are ex-
pecting further results to follow this excellent
work. — C. C. Hill.
Cameron. — Four additions to the church
Sunday, making 12 since the special revial
service closed, or 48 since Oct. 1. — Will H.
Brown.
Chillicothe, Dec. 17.— Just close! a meeting
at Highlands, Mo. (Breckenridge P. O), last
Sunday night, with 13 confessions, 1 restored.
Bro. Pardoner preached 3 sermons for me
while I was away, with 3 additions. Bro.
Bates preached for me one night; was stormed
out, and closed on account of cold. Sister
Gertrude Ammons, of Seymour, la., had
charge of the music. This was my third an-
nual meeting with the above church since I
commenced laboring with them. — O. L. Sum-
ner.
Palmyra, Dec. 22. — Two accessions here to-
day.— W. A. Fits.
Marion vi lie, Dec. 16. — Our meeting with
Bro. Myrick, at New Hampton, closed with
19 additions. It was an enjoyable meeting. I
preached for Bro. W. F. Turner on Sunday
night, the 8th. There were 4 additions. Bro.
Turner is doing a great work in thi3 import-
ant field. On the 29th they will go into their
new house—one of the best, if not the best in
the state I lectured on Monday night. To-
day I start for my home in the sunny south. —
Morgan Morgans.
Moberly, Dec. 17. — Our meeting of three
weeks closed at Missouri City on the 1st inst.,
with 24 additions. Bro. H. S. Saxby assisted
in the meeting. During our two years' service
at Missouri City 47 were added to the church
there —J. P. Furnish.
Mexico, Dec. 16.— Our three weeks' meeting
closed yesterday with 29 additions from all
sources; 16 baptisms, 2 restored; one promi-
nent man from M E. Church; others by letter.
J. Will Landrum greatly pleased us as a song
lead-r. I can highly recommend him any-
where. But for severe weather our additions
could have been doubled.— A. W. Koken-
DOFFER.
OHIO.
Columbus, Dec. 15.— Two added by confes-
sion and one by statement this evening. One
added by baptism Dec. 1. Two-thirds of the
amount needed to build our new auditorium
has already been subscribed, and we hope to
dedicate next November.— M. E. Chatrt,
pastor.
Gibsonburg, Dec. 20.— Our meeting closed
here Friday night, Dec. 13, with 14 additions,
12 by baptism. Elder Mullen, of Bays, O.,
assisted me. . We are greatly encouraged.—
Melvin L. Peden, pastor.
Greenwich, Dec. 16.— We closed a five
weeks' meeting here last night. I baptized 20
and fellowshiped one from the Methodists
and one from the Church of God, 22 in all.
One was the daughter of a Congregational
minister, another a member of that church,
and two others of those I baptized were
Methodists, but are all now simply Chris-
tians. This is my first meeting as pastor.
It was conducted entirely by our home forces.
I go to Ft. Wayne, Ind., in January to assist
Bro. Harris at Creighton Avenue.— James
E. Hawes, pastor.
Nelsonvilte, Dec. 16. — There have been five
additions here since our meeting closed. — C.
M. Keene.
Newark, Dec. 16. — Three additions yester-
day. This makes 26 since beginning here the
last of September. — H. Newton Miller.
Perry, Dec. 20.— Just closed a four weeks'
successful meeting. Bro. Percy H. Wilson,
of Austintown, O., was our evangelist. His
work was earnest, thorough, scriptural. Visi-
ble results, 15 added aDd the church greatly
strengthened and encouraged.— O. A. Rich-
ards.
The Spiritual Side of Our Plea
By A. B. JONES
Consumption
I have spent nearly 50 years in t he treatment of the abova
named troubles and believe I have effected more perm-
anent cures than any specialist in the history of medi-
cine. As I must soon retire from active life, I will, frozm
this time on, send the means of treatment and cure as
used in my practice. Free and post-paid to every
reader of this paper who suffers from these loathsome,
dangerous and disgusting diseases. My treatment
will positively give prompt relief and cure in the
worst cases. This Is a sincere offer which anyone
is free to accept. Addresss, PROFESSOR J. At.
.Lawrence, 114 West 32d St., New Yor&c
,1: S*S:TE*r V:':::
This new volume is a notable contribution to a better understanding of the spiritual
significance and value of our Reformatory Movement. It accentuates a side of our
plea which 1ms been too much neglected by many. It deals, in a profound manner,
characteristic of its author, with such questions as "The Letter and the Spirit,"
"The ^teal and the Formal," "Alexander Campbell on Remission of Sins," "The
Word and the Spirit," and "Righteousness and Law." The views herein expressed
are the result of long and mature deliberation by one of the clearest thinkers and
writers in our ranks.
Cloth v? 394 Pages ^ Price, $1.50
CHRISTIAN PUBLISHING COMPANY, ST. LOUIS, MO.
OKLAHOMA TERRITORY.
El Reno, Dec. 17. — Oar meeting closed with
36 confessions and 85 by letter and statement.
With the growth of El Reno we are getting
many good families. The meeting was con-
ducted by home forces except that Bro. John
A. Stevens, of Chickasha, was with us six
days the last week.— J. M. Monroe.
Norman, Dec. 16. — We had one addition to
the church here yesterday. — J. G. Creason.
Pond Creek, Dec. 16. — In a meeting here
with the pastor, A. E. Wrentmore. Meeting
two weeks' old and 11 additions. Large
crowds and a fine interest. Bro. Wrentm >re
has done an excellent work here. Beginning
Dec. J 6 we will be reinforced for one week by
Evangelist J. V. Coombs, A. R. Davis, singer.
TEXAS.
Athens, Dec. 14. — Bro. Tom Smith con-
ducted a meeting of 10 days at Poyner, this
(Henderson) county with 55 additions. — J. H.
Fuller.
Big Springs, Dec. 19 —We began a meeting
here a few days ago. This is a hard Held. E.
W. Darst, of Chicago, is preaching some of
his fine foundation sermons. Two confessions
last night. Those needing my services after
the holidays should write me at once— Jas.
S. Helm, singing evangelist, Dallas, Tex.
Houston, Dec. 16. — We feel like having a
jubilee here. Paid a debt last week of five
years' standing. Everything on the up grade.
Two more excellent accessions yesterday. — E.
W. Brickert.
WASHINGTON.
Elma, Dec. 16. — Two baptisms on Sunday
evening. We have hope now of a number
of young men for the Lord's fold Those
who have come recently to make the good
confession range in age from 20 to 23. — Dan-
iel Trundle,
One in a. Hundred.
The first year of the new century is gone;
there are ninety nine years left for improve-
ment. Messrs. N W. Ayer & Son, the Phil-
adelphia promoters of advertising, have be-
gun early in their efforts to make the second
year better than the first. Their Twentieth
Century Calendar, ssued about this time last
year, it was thought, approached near the
limits of the art preservative and the demands
of utility— but the 1902 calendar is better. As
usual, the background and main sheet of this
calendar is an art work, enhanced in beauty
by the tasteful colors of the printer. The
twelve sheets containing the dates of the
months have a restful dark green background,
the large figures in white catching the eye at
a great distance In each sheet are epigram-
matic sentences bearing on the possibilities of
business during the year. Though this calen-
dar marks the passing of one year in a hun-
dred, it is in itself one calendar in a thousand
for artistic beauty and real usefulness. The
demand is always great, and whoever would
have a copy should send 25c before the edition
runs low. This is a merely nominal price to
cover the cost of printing, handling and
postage. Address N. W. Ayer & Son, Chest-
nut and Eighth streets, Philadelphia.
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J 656
THE CHRISTIAN-EVANGELIST
December 26, 1901
** Family Circle V
The Sleepy Ma.rv.
Nurse says the sleepy man
Is coming— let us run,
And watch him through the keyhole;
'Twill be such glorious fun.
I wonder what he looks like,
For nurse has often told
That he's great-grandpa to Santa Claus,
Then he must be very old.
So they softly crept to the playroom-
Little Ted and blue-eyed Nan—
And waited long and patiently
To see the sleepy man.
At last came their bedtime,
And nurse looked all around
For Baby Nan and Little Ted,
But neither could be found.
So then she sought the playroom,
And lo, behind the door
The sleepy man had caught them both
And laid them on the floor.
— New York Tribune.
Loya.1 to the CIima.te.
Residents of St. Paul are said to be fond
of dwelling upon the "peculiar dryness"
in their climate which makes the cold less
unbearable. A writer in the Chicago
Tribune, who also has a "peculiar dryness"
in his method of telling the story, makes
it evident that the cold is not depressing
to cheerful "people who have large ward-
robes.
"Yes," remarked the St. Paul man to
his friend from Chicago, as he stood ar-
rayed in his blanket suit and adjusted a
couple of buckskin chest protectors, "yes,
there is something about the air in this
northwestern climate which causes a per-
son not to notice the cold.
"Its extreme dryness," he continued, as
he drew on an extra pair of woolen socks,
a pair of Scandinavian sheepskin boots
and some Alaska overshoes, "its extreme
dryness makes a degree of cold reckoned
by the mercury, which is unbearable in
other latitudes, simply^exhilarating here,
ered more with the cold in
Michigan, for instance," he added, as he
drew on a pair of goatskin leggings, ad-
justed a double fur cap and tied on some
Eskimo ear-muffs, "in Michigan or Illi-
nois, we will say, with'the thermometer at
zero or above than I have here with it at
forty-five to fifty degrees^below.
"The dryness of our winter air is cer-
tainly remarkable," he went on, as he
wound a couple of rods of red woolen
scarf about his neck, wrapped a dozen
newspapers about his body, drew on a fall
cloth overcoat, a winter cloth overcoat, a
light buffalo-skin overcoat and bearskin
overcoat.
"No, if you have never enjoyed our
glorious Minnesota winter climate with its
dry atmosphere, its bright sunshine and
invigorating ozone, you would scarcely
believe some things I could tell you about
it. The air is so dry," he continued, as
he adjusted his nose protector, drew on his
reindeer-skin mittens, and carefully closed
one eyehole in the sealskin mask which he
drew down from his cap, "it's so dry that
actually it seems next to impossible to ieel
the cold at all.
"We can scarcely realize in the spring
that we have had winter, owing to the ex-
treme dryness of the atmosphere.
"By the way," he went on, turning 0
his wife, "just bring me a couple of blank-
ets and those bedquilts and throw over my
shoulders, and hand me that muff with the
hot soapstone in it, and then if you'll have
the girl bring me my show-shoes and ice-
berg scaling stick, I'll step over and see
them pry the workmen off the top of the
ice palace who were frozen on yesterday.
I tell you, we shouldn't be going out this
way five hundred miles farther south,
where the air is damp and chilly. Noth-
ing but our dry air makes it possible."
A Convincing Argument.
His name was John Methuen, and his life
was a long series of disappointments and
baffled hopes. He was a mere lad when his
father died, and John as the eldest child
and only son, assumed the burden of sup-
porting the family. A thoughtful, studious
boy, with a love of books, he was obliged
to sacrifice all his hopes for an education.
It was a hard battle. The mother aged
visibly, the sisters were delicate and unac-
customed to the work which their circum-
stances put upon them, and John himself
was never strong. But he was ever faithful
to his responsibilities.
In time he married, and into his home
came his mother and one sister. It was a
blessed burden, but still a burden, and the
years were many during which he carried
it.
The outward features of his life were
commonplace enough. His taste for books
and his leaning toward the intellectual in-
terests of life would naturally have led him
into some pursuit where the taste could be
gratified; but circumstances deprived him
of the choice. His father had owned a
small farm, and there the boy's duty lay.
He was a small farmer, and not a particu-
larly successful one. Not only did he
never attain a position of ease, he never
even reached the point where the necessity
of meeting his expenses and paying his
just debts was not a problem and a cause
for worry. He died when he had hardly
passed middle age, worn out by the burden
he had carried so uncomplainingly from
boyhood.
But that is not the whole story. He had
improved his mind in odd moments, had
read widely and thought well. He had held
a modest but increasingly influential posi-
tion in the church, and for years had taught
in the Sunday-school. Men recognized the
strength and fineness of his mind, and were
accustomed to say of him, "What a pity
that he had not a college education!"
Remarks like these, echoing the "might
have been" of his disappointed past, some-
times came to his ears, but they seemed
never to disturb him or to ruffle the habit-
ual serenity of his manner. In all those
years he was ever caim, ever courteous,
ever helpful. No man could recall an in-
stance when he had complained or had re-
minded others that he had made any sacri-
fice for them.
After he was dead a brilliant young
man in the village, who had been known as
a skeptic, became a decided Christian. It
was a surprise to his friends, and one of
them asked him what argument had changed
his views.
"The life of John Methuen," was his
answer.
Then the thought came to others of the
friends of the dead man that if all the service
he had performed could be measured,and the
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Scott's Emulsion is a blood
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SCOTT & BOWNE, 409 Pearl street, New York.
number kuown of those he had touched for
good, the life of John Methuen would be
seen to have been as useful as if he had oc-
cupied a chair in the faculty of some col-
lege, or filled a pulpit, or been a leader in
great industrial enterprises.
There are many John Methuens. Their
humble lives often seem like failures, but
be sure that not one of them is in vain, and
that to Him who knows the human heart
they are not failures, but the noblest of
successes. — Youth's Companion.
Playing Doctor.
An attorney has two bright children. A
few days ago their mamma found they were
playing "doctor." The younger child was
the patient, with head wrapped in a towel,
and the older, the physician, with a silk
hat and a cane. The mother, unseen by the
little ones, listened at the doorway.
"I feel awful bad," said the patient.
"We'll fix all that," said the doctor,
briskly, "Lemme see your tongue."
Out came the tiny red indicator.
"Hum-hum! coated," said the doctor,
looking very grave indeed.
Then, without a word of warning, the
skilled physician hauled off and gave the
patient a smart slap in the region cf the
ribs.
"Ouch!" cried the sufferer.
"Feel any pain there?" inquired the
doctor.
"Yes," said the patient.
"I thought so," said the healer. "How's
the other side?"
"It's all right," said the patient, edging
away.
Thereupon the doctor produced a small
bottle, with what looked like either bread
or mud in it, and placed it on the table.
"Take one of these pellets," the physician
said, "dissolved in water, every seventeen
minutes— al-ter-mit-ly."
"How long mus' I take 'em?" groaned
the patient.
"Till you die," said the doctor. "Good-
by." — Selected.
To Cure a Cold In One Day
Take Laxative Bromo Quinine Tablets. AH druggist!
refund the money if it fails to cure. E. W. Grove's
•ignature is on each box. 25 cents.
December 26, 1901
THE CHRISTIAN-EVANGELIST
1657
Eggs in Winter.
Editor Christian -Evangelist: — Two
years ago in a lecture before the chemistry
class at the medical university where I was
a student, the professor, while analyzing an
egg, stated that the reason hens did not lay
as many eggs in winter as in summer was
that in winter they could not get the neces-
sary food to produce the yolk of eggs, and
if farmers would feed their fowls powdered
red albumen in winter they could have as
many eggs as in summer. I was interested
in the subject, as my father and brothers
are farmers, so after the lecture I asked the
professor in what quantities and how the
albumen should be fed. He said to take a
pound of powdered red albumen and mix it
with a pound of black or red pepper ground
fine. Then every morning mix some ground
feed, half wheat bran and half corn meal,
and to each quart of this feed add two tea-
spoons fall of the mixed pepper and albu-
men, then add enough hot water to dampen
the feed not to make it sticky. Give a
quart of this mixed hot feed to each 12 hens
every morning, and a quart of whole grain,
wheat or corn, or both mixed for each 12
fowls every evening, and in two weeks your
hens will begin to lay and will lay all win-
ter if you feed them this feed. The pro-
fessor said he had kept a pen of game fowls
for 15 years, he always fed them this feed
and always had an abundance of eggs.
I wrote to my father and brothers, giving
them this recipe, and they and several
neighbors tried it with complete success
last winter, the coldest weather did not stop
their hens laying. My father keeps about
100 light brahmas, winter before last they
did not lay at all, but on this feed last winter
they averaged about seven dozen eggs a
day all winter. One thing the brahmas
used to do to a finish — that was set, but
last winter father could not get a hen to set
until he quit feeding this feed.
My brother bought 250 young hens last
September, and I got a letter from him to-
day saying that he began feeding this feed
two weeks ago and is now getting over 200
eggs a day. I have a great many friends
back home that read your paper and thought
I would print this recipe, so that they and
all your readers that keep poultry could be
benefited by its use, for hens may as well
be laying all winter as to be idle, but a hen
is simply a machine, and if you do not sup-
ply the material, the hens cannot lay the
eggs. You can get a pound of pepper at
any grocery for about 30 cents and a pound
of albumen at any drug store for 60 cents.
A pound of each will feed 50 hens over a
month. You will get 100 dozen eggs that
you would not get without it, and 100 dozen
eggs in winter are worth at least $20, and
$20 for 90 cents worth of feed is surely a
big profit.
J. Q. McNaughton.
The only funny thing I have seen in a
London newspaper in five months here (in-
tentionally funny, I mean,) was a picture
in one of the pink afternoon papers. An
old lady was standing on the edge of the
roadway talking to a constable, with her
back turned toward the 'bus that was tear-
ing down the street. "Wheer do I get the
Hampstead 'bus, constable?" she asked.
"You'll get it in the back, mum," said he,
"if you stand there about half a minute
longer."
are as empty of satisfaction as
the shell without the oyster."
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the oyster cracker with a taste to it.
Sold in In-er-seal Packages. Price, 5 cents.
NATIONAL BISCUIT COMPANY.
A Pair of Them.
Those who have first gazed in dismay
and then laughed at their own distorted
reflection in a concave or convex mirror will
appreciate an amusing occurrence lately
witnessed at a menagerie.
Here and there between the cages were
placed trick mirrors which reflected a dis-
torted image. An Irishman, after a criti-
cal survey of the monkeys, had wandered
away from his better-half and suddenly
found himself in front of one of these mir-
rors. After a glance at his distorted re-
flection he rushed back to his wife, who was
still watching the antics of the monkeys.
"Come away wid ye, Bridget!" he ex-
claimed. "Oi've found a bigger trate than
that — the ugliest baste in the show! He's
in a little cage in the corner "
Bridget followed her husband's lead, and
he dragged her in front of the "little cage."
To his astonishment there was more in the
"cage" than he expected.
"Begorra, Bridget," he exclaimed,
"there's a pair av 'em!"
J*
As Oood as Golf.
He was an old farmer, on a visit to the
city, and he saw two young fellows playing
chess. The game was long, and he ven-
tured to interrupt it at length.
"Excuse me," he said, "but the object of
both of you is to git them wooden object3
from where they are over to where they
ain't?"
"That partly expresses it," replied one
of the players.
"And you have to be continually on the
lookout for surprises and difficulties?"
"Constantly."
"And if you ain't mighty keerful, you're
going to lose some on 'em?"
"Yes."
"An' then there's that other game that
you dress up odd fur, and play with long
sticks an' a little ball."
"You mean golf."
"I think prob'ly that's what I mean. Is
that game amusin'?"
"It is quite interesting, and the exercise
is very beneficial."
"Well, I reckon it's a mighty good joke."
"To what do you refer?"
"The way I've been havin' fun without
knowin' anything about it. If you gentle-
men want to really enjoy yourselves, you
come over an' git me to let you drive pigs.
You'll git all the walkin' you want, an' the
way you have to watch fur surprises, an'
figger so's not to lose 'em, would tickle you
most to death."
An Enthusiastic R.ea.der.
Happy would be the modern novelist who
should awaken one tithe of the interest ex-
cited by Richardson's novels in Lady
Bradshaigh, one of the author's friends,
says the Youth's Companion. This lady
entered so deeply into the story of "Clar-
issa Harlowe" that she regarded the actors
in it as real persons. "Would you have
me weep incessantly?" she asked, on re-
ceiving volume five.
Again, after she had learned what the
catastrophe was to be, she wrote:
"If it be possible, recall the dreadful
sentence. My hand trembles, for I can
scarcely hold my pen. I cannot help hat-
ing you if you alter not your scheme."
All her persuasions were in vain ; but
having suffered so much on Clarissa's ac-
count, it was certainly a little hard that, in
his third novel, he must threaten her with
the death of his heroine. Then criticism
was changed to entreaty. "I was forced
to lie down," she says, "and was relieved
for a moment by a flood of tears. I was
not without some hope of relief from your
letter, but alas ! I am more confirmed by it
in what I dreaded."
She adds in a postscript, "This letter
will weigh heavy with my tears. It has
been thoroughly soaked; and I have but
one poor consolation left, that if you kill
me, it is the way you use all your hero-
ines."
Richardson's reply was to send her the
seventh volume, where the heroine was
blessed with good fortune ; and Lady
Bradshaigh's relief found an expression
equally exaggerated.
"God Almighty ble3syou, my dear sir,"
she writes, "for setting my bursting heart
at ease. I wish you had seen me open
your letter, trembling, laying it down, tak-
ing it up again, unresolved whether to look
at the beginning or the conclusion. At
last I ventured to unfold it partly, and
with a side glance read a few words which
instantly produced the happiest tears I
ever shed. Oh, sir, you would rejoice in
the pain you occasioned me, could you but
know howl feel. Forgive you? From my
heart and soul I thank you."
1658
THE CHRISTIAN-EVANGELIST
December 26, 1901
Young Blood.
The fact that a young man of twenty- six
has just succeeded apparently in sending a
signal across the Atlantic Ocean without
wires and that another young man of twen-
ty-five has within the past few months
accomplished hitherto impossible things in
aerial navigation, together with the fact
that President Roosevelt at forty- three is
by far the youngest man who ever occupied
that high office, calls attention to the pre-
eminent part that young men are playing
in the world's affairs. Young as he is,
however, Mr. Roosevelt, says Success, is
the oldest of at least nineteen of the
prominent rulers of the earth. He is just
three months older than Emperor William
of Germany, and Czar Nicholas of Russia
is only thirty-three years of age. The
emperor of China is twenty-nine. Victor
Emanuel III., of Italy, is one year younger.
Queen Wilhelmina, of Holland, is twenty-
one.' Though not yet actually ruling,
Alphonso XIII., of Spain, is but fifteen.
His royal neighbor, Charles I , of Portugal,
is a year under forty. Abbas II., Hilma,
khedive of Egypt, is but twenty-seven.
Alexander of Servia is twenty-five. Fer-
dinand I., of Bulgaria, will be forty- one
aext February. Thanh Tai, king of Siam,
is twenty-two. Of the rulers of the small
German states, Ernest Louis, grand duke
of Hesse, is thirty- three; Charles Edward,
duke of Saxe-Coburg, is seventeen, and
Frederic, prince of Waldeck, is thirty- six.
R, Iglesias, president of Costa Rica, is
forty. The sultan of Morocco, Abdul
Azziz, is twenty-three; and the maharajah
of Nepal is twenty- seven. Prince George,
of Greece, governor of Crete, is thirty two.
In our own country, Governor J. C. W.
Beckham, of Kentucky, is thirty- two.
It will be seen that a great part of the
earth is ruled by young men, and no one
will deny that government is not wiser,
more enlightened, and more restricted to
the necessary exercise of power than ever
before.
«* •
"Wish*°I was twins," said Willie.
"Why?" "I'd send the other half of me
to school, and this half would go fishing."
"Are you working — have you any en-
gagement now?" asked the elastic skin
man of the living skeleton. "No," replied
the other freak, "I am what is known as
san idle curiosity.' "
"If I stand on my head, the blood all
rushes to my head, doesn't?" No one ven-
tured to contradict him. "Now," he con-
tinued triumphantly, "when I stand on my
feet, why doesn't the blood all rush into my
feet?" "Because," remarked Hostetter Mc-
Ginnis, "Your feet are not empty."
The steamer rolled and pitched in the
waves. "Deah boy," groaned Cholly, at
the end of his first hour on shipboard,
"promise me you will send my remains home
to my people." A second hour passed.
"Deah boy," feebly moaned JCholly, "you
needn't send my remains home. There
won't be any."
Just a Teaspoonful of Perry Davis' Painkiller
n warm water or milk, taken after exposure to cold
or wet will quicken the circulation and thus pre-
vent a chili. There is but one Painkiller, Perry
D^vis'.
The American Bible Society
BIBLE HOUSE, ASTOR PLACE, NEW YORK CITY.
A Great Variety of Bibles, Testaments and Scripture Portions at
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Freight Charges. Illustrated catalogue free. Salvona Soap Co., 12th & PineSts.,St. Louis, Mo.
(Wecan personally assure our readers that the Salvona Soap Co., is thoroughly reliable and trust worthy.Ed.)
IAYFIELD SANITARIUM
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Delmar Avenue or Suburban Cars pass out Aoet
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City Ticket Office— S. W. Cor. Broadway and Olive St., St. Louis.
December 26, 1901
THE CHRISTIAN-EVANGELIST
1659
WitK the Children.
J. Breckervrldge Olio.
The R_\ma.wa.ys. — XI.
Harry and Zep had not wandered long
about the schoolyard before the teacher
came to the door and rang a bell. It looked
like she was calling them in to a late break-
fast, but in reality she was inviting them
to a feast of nouns, capital cities and fig-
ures. The children poured into the house
in no particular order, because it was "first
day," and they hoped to do pretty much
as they pleased. It was delightful weather
and it seemed such a pity to leave the sun-
shine and soft breezes, to smell the hard,
slick benches, the chalk dust, and the cold
barrel- stove! The very books seemed to
give out an odor like unpleasant weeds. The
children felt instinctively that God made
the country, but man made the school-
house. Every child examined Miss Fanny
Ma'ce with a critical eye. She was a new
teacher, so slight of form, so pretty and
youthful, with such a pleasant smile, they
wondered if she could "keep order." Some
began experimenting at once. The large
boy who had accused the Lamonts of being
thieves, drew a pin stealthily from the
bottom edge of his vest, and leaning cau-
tiously over his bench, brought the point
into contact with a little boy who was not
thinking of pins. The little boy started
wildly, and cried "O, mamma!" The
children laughed aloud. Miss Pinny tried
to look stern, "What is it?" she demand-
ed.
"Somebody sticked me," complained
the sufferer. The children laughed again.
The little boy, who had great serious eyes
and a mouth naturally puckered, as if the
thread had been drawn too tight, added
wistfully, "I don't want "em to do it to me.
I don't like to be pointed with a pin."
"James Roonie," said Miss Fanny to the
large boy, "did you stick poor little Benny
with a pin?"
"Yessum," says James Roonie. He was
so used to being called "Jim" that when
he was addressed as "James" he felt a
little uncomfortable, as if he had on hia
Sunday clothes. The children laughed
again. Benny turned his solemn eyes up-
on the boy behind him and looked indig-
nant wonder.
"Children," said Miss Fanny, flushing,
"there is nothing to laugh about. It is not
fun to stick a dear little boy with a pin ; it
is very wrong and you ought not to laugh
at James and encourage him. It is not
funny and it is not original. It is an old,
old trick, not worthy a little gentleman."
The children did not regard the episode
from the same point of view. They did not
care how old the trick wa3, or if it was orig-
inal. The sight of Benny's reproachful eyes
and solemn, puckered mouth was good to
them. Miss Fanny continued, "I am going
to ask every boy and girl in this school to
help me preserve order. I will trust you to
do what is right, and so we will all be a
happy, industrious band, learning much,
and feeling happy every day. Now I will
write on the board the classes in the order
I hope to have them, and we will organize
as speedily as possible." She turned her
back upon the room and began to write in
beautiful letters. How pretty she looked
as the September sun shone upon her
brown hair! Emily Lamont gazed at her
in shy affection.
James Roonie felt himself a hero, and in
order not to lose his prestige, he hastened
to secure his advantage. He spread a
sheet of letter paper upon his towsled hair.
Miss Fanny did not look around. He bal-
anced his pen upon the paper, while the
children watched him in breathless sus-
pense, their mouths parted. Still Miss
Fanny wrote. With a cautious hand James
placed his bottle of ink beside the pen.
The top of his head was no w a writing desk .
James sat enjoying his glory, afraid to
move lest the desk upset, holding both
hands up ready to grasp his property the
instant the teacher should look around.
Glory usually comes to man bit by bit, a
little one day, a little more the next year.
It was so with James Roonie. As a hero of
the pin he had won renown; that was
enough for him that day. As he sat bal-
ancing the paper, pen and ink upon his
erect head, another ambitious youth slipped
behind him, and dropped a cold button
down the rigid neck. James started vio-
lently and the ink, upsetting, divided into
two black streams, one following the but-
ton, the other crossing his forehead, bur-
rowing down his cheek and making a little
cascade off his chin. The bottle fell in the
aisle with a crash while the pen stuck into
the floor as if it were an arrow just dis-
charged. Miss Fanny looked around and
cried out at the ghastly sight. It was such
a serious matter that the pupils did not
know whether to laugh or not. Little
Benny fixed his great eyes upon the teach-
er and said with the decision of a judge,
"It's what he got, Miss Fanny, it's what
he got!"
James Roonie was sent to the spring to
clean himself, while Tom Smith, the lad of
the button, was sentenced to be "kept in
all day." The school wore on toward
noon with no interruptions save incessant
whisperings, throwing of wads, and snig-
gerings when one would catch sight of
Benny's solemn countenance. At last
school "let out for noon." Emily, Harry
and Zep took their lunch basket to the
sidewalk which ran from the door to the
well. The well had gone dry, so when you
got thirsty you had to go to the spring,
which was far across the road. Two old
apple trees threw their shade upon the
sidewalk, and the pupils always sat along
the edge in fair weather to eat their dinner.
No one came near the Lamonts, but they
did not feel very lonesome, they had each
other, and since they were orphans they
had never been bothered with much kind-
ness. Perhaps Miss t Fanny would have
eaten beside them had she not been obliged
to stay in the house in order to keep in
Tom Smith. "Keeping in" works both
ways. After a while Zep went to the
spring after a drink and Emily entered the
schoolhouse to share Miss Fanny's cap-
tivity.
As soon as James Roonie saw Harry
sitting alone beside his empty basket, the
hero of the pin came up, still showing ink
stains on the backs of his hands and along
one corner of his mouth. "I know all
about you!" said James. "You're the boy
that stole his aunt's ring and watch and
then took 'em back the next morning!"
"I didn't do any such a thing," said Harry,
Btarting up with a very red face as four or
five boys gathered about. "You did," re-
turned James, "for I heard your uncle,
Tom Burgiss, tell Mr. Dayton so. I say
you did, I say you did, I say you did ! "
"You say it again," cried Harry desper-
ately, "and I'll fight you."
"It!" cried James, "it, it it!"
"Aw, Jim," said a boy, "leave the fel-
low alone; he's heap little-er'n you are."
"Don't care f'l am," cried Harry. "Any-
body calls me a thief's got to pay for it!"
"Come on, pay for it, then," said James,
"we can fight out in the cornfield and Miss
Fanny won't know nothin' about it, an'
couldn't help herself if she did!"
"Come on, come on!" cried several
others in rapture. "We'll have a good,
honest fight, and start in the school year
right!"
The boys hurried from the yard into the
cornfield, Harry eager to maintain the
honor of his family by means of his two
little fists.
(TO BE CONTINUED.)
Eli Perkins asked Mr. Evart3 how a man
ought to lie on a Wagner car to sleep well.
"Don't come to a lawyer with such a ques-
tion as that," he said. "Go to some rail-
road man. Go to Depew." "But Depew
is a lawyer," I said. "Well, y-e-s, Depew
is a lawyer; but all the law Depew knows
wouldn't bias him in answering." "But
which side should a man lie on — right or
left?" I asked. "Oh," said Evarts, smil-
ing, "a lawyer can answer that. If you
are on the right side you won't need to lie
at all." But Depew says that Evarts
really said, "In your case, Eli, it wouldn't
make a bit of difference which side you're
on; you'll lie, anyway!"
Quaint Philosophy
In Arv Advertisement.
When a man acts as he believes the Infinite
within him would have him act, he draws
power to himself from unseen sources; that
power may be shown in many ways.
Things work smoother, plans carry out,
people begin to say, "lucky;" ''he's a win-
ner;" "everything he touches succeeds," etc ,
etc.
Ever try it? If you ever do, you will agree
that it is the greatest proposition on earth.
There is a marvelous potency behind the
man who acts in a simple, straightforward
way, as near as he knows, in accordance with
the promptings of that invisible Deity within.
This should teach him that great and hon-
orable work is ahead; man at once the tool
and a part of the master workman.
The tool must not be dulled and ruined by
bad food, tobacco, whiskey, coffee, etc. You
question including coffee among ' 'bad ha ->its."
None of these habits are bad habits unless
they weaken 01* lessen the clean-cut power of
the individual. If they do, quit them. If food
and drink are not well selected, change Put
your machine in clean, first class shape. It is
the purpose of this article to suggest a way
to keep the body well so it can carry out the
behest of the mind.
A sure and safe start in the right direction
is to adopt Grape-Nuts Food for every morn-
ing's breakfast. It is delicious, pre-digested,
highly nourishing and will put one far along
toward doing his best in life's work.
Follow this with abandonment of coffee, if
it does not agree with you, and take in place
of it, Po3tum Cereal Food Coffee, for its re-
generating and vitalizing nourishment.
With a wise selection of food and drink,
man can quickly place himself in shape where
the marvelous Directing Power will use him
for some good and worthy purpose.
Sense, just plain, common sense.
J6e>0
THE CHRISTIAN-EVANGELIST
December 26 1901
SABBATH OR LORDS DAY
By D. R. Duiigan, author of "On the
Rock," "Moses, the Man of God," etc.
It is a powerful argument against Advent-
ism, and the observance of the Sabbath, or
seventh day of the week, as the day of
rest and worship. Dr. Dungan is a man
well versed in the Scriptures, and gifted
with sound sense and good judgment. Ht
is a strong and convincing writer. This
work should be placed in the hands of
those who have been disturbed by the
teachings of Adventists.
* PRICE, 25 CENTS.
THE CHRISTIAN PUBLISHING CO.r
St. T,oois. T\Io
MEN OF YESTERDAY
By T. W. Grafton. This is a com-
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1 Campbell," by the same author. The
"men of yesterday," to whom the book
is devoted, are the pioneers of the
"Reformation of the Nineteenth Cen-
tury"— the co-laborers and successors of
the Campbells. The men whom the
author has chosen as subjects for his
sketches are Walter Scott, Barton W.
Stone, John Smith, Isaac Errett, B. W.
Johnson and O. A. Burgess. The vol-
ume ©contains 291 pages, handsomely
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Form and Price: A Booklet of 32 pages, neatly printed, stitched and
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A Pocket Manual containing the Title, Golden Text, Outline, Background
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above; the Christian Endeavor Topics for the year, with carefullv prepared
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those of the Senior.
Form and Price: A Booklet of more than 100 pages, containing more
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An Illustrated Weekly of sixteen pages, containing fuller and more satis-
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Terms: One copy one year, 75 cents; in clubs of ten or more, 50 cents
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ALEXANDER PROCTER'S
ERMON
"The Witness of Tesus" is the title of a new volume, just is-
sued from the press of the Christian Publishing Company, con-
aining nineteen sermons of the late Alexander Procter. These
sermons were stenographically reported, and afterward carefully
edited and revised. The several sermons are as follows:
The Witness of Jesus.
Creation — Old and New.
The Coming One.
Transfiguration of Man.
Foreknowledge and Predestination.
Salvation and Retribution.
Three Worlds of Revelation.
Laws of lietribution.
Following Jesus.
Faith in a
Knowledge of God.
The New Birth.
Authority in Religion.
Coming of the Perfect.
Unseen Things.
Law of Glorification.
Creed of the Church.
The Baptismal Formula.
Christian Baptism.
Future Life.
In addition there is the Memorial address delivered by T. P.
Haley at the Missouri Christian Convention, 1900, and a preface
by the editor of the volume, J. H. Garrison. This is a beautiful
volume of 404 pages, handsomely bound. The full-page portrait
of Mr. Procter is an excellent likeness of the great preacher.
PRICE, $1.25
The Christian Publishing Company, - St. Louis, Mo.
DECEMBER 26, 1901
THE CHRISTIAN-EVANGELIST
1661
Echoes from Northwest Ohio.
And hrst, we regret to learn of the illness
of Bro. J. H. Garrison, chief editor of the
Christian-Evangelist. He enjoys the sym-
pathy of the brotherhood, as well as their
prayers for his speedy recovery.
Since the Minneapolis convention there
have been nearly one dozen additions to the
Church of Christ in Findlay— mostly received
by letter and statement, a few baptisms. A.
M. Growderi, pastor.
At Leipsic, O., Bro. J. W. Underwood had
five additions recently.
At McGuffey,©., Bro. J. T. H. Stewart had
six additions in a late meeting.
At Weston, O., Bro. S. M. Cook, (Bro. J.
R. Ewers aiding) enjoyed a revival in which
17 were added to the church.
Bro. J. Mullen aided Bro. W. L. Peden at
Gibsonburg, O. At last report received nine
were added.
Bro. W. R. Walker enjoys a good opening
at North Baltimore, O. At last reports six
had been added.
Bro. Z. E. Bates enjoys good success at
Rudolph. Six additions of late.
Bro. J. W. Underwood enjoyed a blessed
meeting at Uniopolis, O. At last report 43
were fellowshiped.
Bro. H. H. Moninger is doing successful
work at Tiffin. Fifteen had been added when
last heard from.
Bro. P. J. Kempher had three additions at
Bethel, O.
Bro. C. E. Hoskins helped Bro. S. H. Far-
rer at Fostoria, O. One addition.
Bro. J. T. Stewart, of our city, went to
Plevna, Mo., to hold a special meeting. At
last report 19 accession were had.
Bro. P. J. Kempher is now in a meeting at
Dunkirk. Souls are turning to the Lord.
Bro. L. E. Hoskins is protracting a meeting
at McComb, O. We expect good reports
from the same.
In a few days Pastor A. M. Growden, of
Findlay, O., leaves enroute Dunedin, New
Zealand, to visit his mother and relatives.
He will be gone until spring.
On Dec. 20 Bro. Z. T. Sweeney delivered a
strong and eloquent lecture in our city on
"The Golden Age." R. H. Bolton.
Findlay, O., Dec. 21, 1901,
Bible Tea.chir\g.
By far the most instructive Bible teaching
ever done in this city has been done during the
past week in the Christian Church by Knox
P. Taylor,of Illinois. He has equipments unex-
celled for this kind of work and a head and heart
full of knowledge of the book of books, which
he is dispensing to good audiences. One can
ill afford to miss a single lesson, yet any one
can enjoy even one, since the short reviews
give the connecting link between the lessons.
These lessons should be taken advantage of
by both saint and sitiner, and aside from
their religious features they are sources of the
most complete teaching of history. "Theearn-
est minister of the church, Eld. F. A. M., is
endeavoring to bring about a new 'dispensa-
tion' in Bible study and his efforts, so com-
mendable, ought to receive the consideration
and help from all Christian people and from
the entire citizenship of this town. You will
be welcome."
The above item appeared in one of our city
papers last week while Bro. Taylor was hold-
ing our Bible Institute and was written by a
staunch member of the Presbyterian Church
in this city, who, by the way, attended every
session of the institute.
That the readers of the Christian-Evan-
elist may have some idea of what was
taught and so highly commended by this
Presbyterian writer, I will transcribe a few
points on the subject for Sunday morning.
THE LORD'S SUPPER.
1. Grown people as well as children learn
more readily when the picture is presented to
the eye than when the sound only enters the
ear. From the beginning God has taught
man by signs and symbols. He directed
Moses to conduct a system of symbol-
worship. Paul says that this was a
shadow of the real worship, and that the
shadow should disappear as soon as
the true light appeared. Moses made the
tabernacle and all its furniture, the table of
shew-bread, the candlestick, the altar of in-
cense, the ark of the covenant, the cherubim of
glory for the purpose of instructing the Israel-
ites, and through them, the whole world in
the sublime mysteries of the redemption. No
wonder tho tabernacle and temple were ob-
jects of so much interest to the Israelites.
There was the place where God had recorded
his name, there were the symbols of his pres-
ence, of his power and of his glory, and there
he had promised to meet with them.
WHY WE SHOULD STUDY THESE TYPES.
1. A record of these symbols was made for
our instruction and our comfort. Rom. 15:4.
2. In them we have a beautiful pictorial
outline of the Christian system. Today we
study the table of shew-bread. Called shew-
bread because it stood before the face of Je-
hovah. On it were placed every Sabbath by
the high priest twelve cakes of fine flour, to
be eaten by the priests. Lev. 24:5-9.
POINTS TO BE REMEMBERED.
Table of shew-bread, Lev. 24:5-9.
1. It was instituted by God's command.
Lev. 24:5.
2. It was a memorial of the old covenant.
Ver. 6.
3. The table was in the holy place. Ver. 6.
4. Twelve loaves were on the table.
Ver. 5.
5. The table was used each Sabbath day.
Ver. 8.
6. Only the priests could eat of the bread.
Ver. 9.
7. It was eaten by the light of the lamp.
Ver. 6.
8. It was eaten by priests with clean
hands and robes. Ex. 30:19,20.
9. God commanded that this shew bread
should be eaten by the Jews until Jesus
came. Rom. 10:4.
We have looked at the shadow (the points
were written out fully on a blackboard and a
large painting representing the table of shew
bread was suspended before the large audi-
ence). Now we look at the substance, the
thing represented by the shew bread, viz.:
TEE LORD'S TABLE.
See 1 Cor. 11:22-26.
1. It was instituted by Christ's command.
Ver. 23.
2. It was to be and is a memorial of the
new covenant. Ver. 25.
3. The table is in the true holy place, the
church. Ver. 22.
4. One loaf, one bread, one body, one
church. 1 Cor. 10:17.
5. This table is to be used each Lord's
day. Acts 20: 7.
6. Only priests should eat of it. 1 Cor.
10:15-17. 'Ye are a royal priesthood." 1
Pet. 2:5 9.
7. It is eaten by the light of the Bible.
Psalm 119:105.
8. It is eaten by Christians with clean
hearts and robes. 1 Cor. 11:28.
9. Christ commanded that this shall be
until he comes again. Ver. 26.
CONCLUSION.
To the humble, faithful disciple who has
properly examined himself and who through
the emblematic bread and wine really dis-
cerns the Lord's body and blood, how rich
and suggestive and sanctifying is this heav-
enly ordinance! It is then that the divine
majesty, meekness, loveliness and benevo-
lence of our Redeemer furnish food for our
hungry souls. It serves also to sanctify and
purify our hearts. How can any disciple of
the loving Christ absent himself willingly
Earning
One woman made $1485
last year doing easy work
for The Ladies' Home
Journal and The Satur-
day Evening Post. She
did not have to work nearly
so hard as some women do
to earn half that.
There is no chance about
it. You are sure of what
you earn ; and you can get
a money prize besides.
The Ctartis
Publishing* Company
Philadelphia
from the house of the Lord on the Lord's
day? In what estimation does the unbe-
liever or infidel hold his Christian neighbor
who from any excuse permits himself to be
detained from participating in the Lord's
Supper. His estimate is low, very low in-
deed, as I can testify from personal observa-
tion. Clayton Keith.
Louisiana, Mo.
Missouri Mission Notes.
Your secretary has been out into the south-
east part of the state for the last, two weeks,
and has been so busy seeing things that he
has had no time to tell even that which he
has seen.
The cause that we love in that part of the
state is in the most hopeful condition that it
has been for some time. Not that the condi-
tion is better as far as members and wealth
are concerned, possibly but because it is more
open to the influences which we can exert.
The spirit of opposition which is sometimes
called "anti" is failing. Three or four years
ago this element had a sufficiency of power to
cause us an infinite deal of trouble in that
section of the state. It is not all gone by any
means yet. That "peculiar" people is still
there, and as peculiar as ever. One of the
members of one of these churches, so called,
had the temerity to marry a woman belong-
ing to the General Baptists, and for the sin
of not marrying "in the Lord" he was ex-
cluded from the church, and this was not by
any means the only instance of the kind.
Such a people can only bring a cause into con-
tempt, and but few people have the power of
discrimination to distinguish between our
people and these people of such peculiar
ways.
The only way we can ever overcome this
pernicious influence and make it stand out
that they are not of us is to put men in that
territory who are exceptional in the strength
of their character and their ability to preach
the gospel of Jesus Christ. Such men we have
in J. C. Craig, of Poplar Bluff; Horace Siber-
ell, of Cape Girardeau; Geo. McGee, of
Fredericktown; R. M. Talbert, of Farming-
ton; and J. H. Tiller, of Bloomfield. Sue
men as these are an honor to our cause. They
are representative men, but what are they
among so many. We ought to have twice
that number of this kind of men in that sec-
tion of the state.
We had our Southeast District C onvention
at Dexter, and the blizzard and the date of
m
1662
THE CHRISTIAN-EVANGELIST
December 26 1902
our convention seemed to have agreed, to
meet there at the same time. At any rate it
was the worst storm that has been in that
part of the state for years, and made it utter-
ly impossible for us to get a representative
convention that was large in number; but
while few, those that were there came for
business purposes, and were determined that
as much good as possible should be accom-
plished by their gathering together. It was
determined to hold another convention, be-
ginning Monday night after the first Lord's
day in April, 1902, at Farmington, and every
preacher there pledged himself that he would
not only persuade all his people to come that
he could possibly influence in that direction,
but tv>at he would persuade them to come
with pledges and money for the employment
of a district evangelist. We have opportunity
now to employ one of the best men for that
part of the state. It can be done for $25 per
month. The salvation of our cause in that
part of the state imperatively demands that
this man should be employed. Failure to do
this means a loss to our cause in that part of
t'ae state. Town after town, good ones,
permanent ones, growing ones, are open to
us to center.?? The band of God seems to be
pointing urgently in that direetion, and we
must not fail to put the man in that place.
The only reason for a failure of this kind
will be a scarcity of money. The treasury is
a great deal worse than empty now. It must
be replenished in order to meet present obli-
gations, and in addition these new appeals
come to us with such potency that it is heart-
breaking to think of any failure to meet them.
As I have said, it vriU take $?5 per month to
get this man into that field. As most of you
know, I have not* ing except a bill of expense
that comes to me each month against my sal
ary, but I am so impi-essed with the necessity
of that field that I will be one of twelve men
to give that $300, $25 each. I challenge the
liberality of my brethren throughout the
state. Surely eleven other men can be found
out of 170,000 who can give this much for such
a work in such a plane. Who will be the first
to respond to this word which I send out to-
day?
We are exceedingly anxious for the coming
of the twelfth day of January. That is the
great day for Missouri state missions On
that day throughout all the state we hope to
induce our brethren to express their senti-
ments in regard to state mission work.
Brother preacher, will you not present it to
your congregation? Brother elder, will you
not see that your people know of this great
work and have opportunity to contribute to
it? "The harvest truly i3 plenteous and the
laborers are few. Pray ye, therefore, the
Lord of the harvest, that he send more labor-
ers into his vineyard " But do not forget
while praying for the laborers to be sent, that
in order that your prayers may be answered
you must pav as well as pray.
Have you joined the One Dollar League? If
not, will you not do so now? The books are
still open, the list is growing. Just received
to day $1 from theoldest preacher in the state,
O. P. Davis, of Prairie Home. God bless him
and may his example be a strong incentive
unto his brethren throughout the state.
Yours in His name.
T. A. Abbott.
420 E. '9th Street.
J-
$500.00 A Month s.rvd Expenses this
Winter.
If you want to make monev, are open for a propo-
sition, write T. World Mfg. Co. (Capital $100,000.00).
Cincinnati. Ohio, at once, giving full particulars of
yourself. Splendid chance for hustling men and
women at home or traveling.
For Sirs. Gem. JOHN A. i.O<BA3TS Grand New Ma»k
THIRTY YEARS IN WASHINGTON
It reveals the inner Life and all the Wonderful Sights and
Scenes of our National Capital— Executive, Administrative,
Social, and Departmental* includes the Lives of all the Presi-
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V AND GENERALLY TO THE INTEREST OF <>
People of All Ages Engaged in Bible Study and Church Work.
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Assisted by an Able Corps of Special and General Contributors.
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TUo CU*>'«z+i"\n "Fnrf^cawH* by a study of its columns> is thoroughly fur-
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'T'tt/» Q+<-i*»ir T^/>«-5*»fii^-«/?*-i-J- is a charming feature of Our YOUNG FOLKS. In
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Lessons in
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» *
BY E. H. KELLAR.
Dr. Warren Randolph, Secretary Interna*
Uonal Lesson Committee, says:
s'Seldom have I seen so much which ought to
be thought about and studied packed into a
book of this size. If in all our Sunday-schools.
She prayerful ' study of these pages could be-
added to the study of the regular Scripture
'lesson (and nothing should interfere with that)
It could scarcely fail of producing that kind of
"evolution' devoutly to be hoped for — the evolu-
tion of Christian workers out of Christian dis-
siples."
Other opinions from prominent Pastors*
Kditors, Evangelists, Sunday-school Leaders,
Endeavorers, etc., go to show that this book is?
one of the most valuable contributions to the-
religious literature of our day and is destined to
do much to revolutionize church methods. In
some instances the Endeavor Society is making
ihe suggested activities of this book its special
Sine of work.
Bound in Extra Cloth, 75 cts.
Bound in Manilla Paper, 25 cents.
SHEHSTOAN pttrushi^G C!0.„ 8t Laws, Wc
WE want to sell your church 100 copies cloth bound
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will onlv cost $50.00 per 100 and will last your church
for ten "years. Write Christian Publishing Co., 1523
Locust St., St. Louis, Mo.
December 26, 1901
THE CHRISTIAN-EVANGELIST
1663
Mek.rria.ges.
BAIRD-DA.WSON— Mr. John A. Baird
and Miss Nettie B. Dawson were married at
Milford. 111., Nov. 28, 1901, Zwinglius Moore,
officiating.
BARNES— SLUFF.— Married, Dec. 1, in
Council Bluffs, la., Harrison Barnes and
Eliza Sluff, W. B. Crewdson officiating.
DODGE— BALDWIN.— Married, at the
home of the bride's parents in Ravenna, O .
Nov. 27, 1901. Harry Cleves Dodge and Belle
L. Baldwin, C. F. vV. CroDeineyer, elder of the
Ravenna Church of Christ, officiating.
HERRON— SCHANER.— Mr.Thos. C. Her-
ron and Miss Matv A. Schaner. both of Mil-
ford, 111., were married Dec. 15, 1901, Zwinglius
Moore, officiating.
RUTTER— McKlNNEY.— Married, at the
home of the bride's parents Dec. 11, 1901, C.
H. Strawn officiating. Mr. ClareDce O. Rutter
to Miss Lottie B. McKinney, both of Monroe
county^ Mo.
WYSONG — CRAVENS. — Married, at
Plattsburg, Mo , Dec 15, 1901, by J. W. Per-
kins, William L. Wysong, of Missouri City,
and Miss Katheiiae vV. Cravens, of Paradise,
Mo.
Obitvi series.
[Obltnarlea of not more than 100 words are inserted
SfCS. For longer notices, one cent for eaoh word In
sxooeii of 100. Please send monev with notioe.l
UNDAY- SCHOOL SUPPLIES.
BURR.
George, son of Mr. and Mrs. David Burr,
was born Dec 12, 1896; died in Areola, Nov.
38, 1901. For more than a year little George
was greatly afflicted, but now rests from all
pain. Funeral by the writer.
L. T. Faulders.
Areola, III.
CHRISTIAN.
William Christian died at the Baptist
Sanitarium, St. Louis, Sep. 3, 1901. Born in
Pike county, Missouri, Jan. 29, 1832. Married
to Ruth A'. Brown, of New London, Mo..
Oct. 27, 1867. Graduated with the honors of
his class at Watson Seminary. Asbley, Mo ,
in 1865 Tausht for several years in New
London, subsequently elected president of
Troy Christian L'siitute and in 1872 was ad
mitted to tbe New London bar Served two
terms as prosecuiing attorney of Rails county
and one term as public administrator. Was
{or severalyears cashier of Ralls county bank.
Resided two years in Nevada, Mo., during
which time he became, what a most thorough
investigation developed, the innocent victim
of a business trouble that wrecked his for-
tune. For years he was an honored elder of
the New London church, serving efficiently
and acceptably as public teacher in the ab-
sence of the regular minister. Just, generous,
consistent, he won the confidence of all.
Though very reticent in disposition and un-
obtrusive in manner, he was the chosen leader
in all public and private enterprises. For
months before his death he suffered constant-
ly and uncomplainingly. His death was
universally regretted. C.
CHURCHILL.
John W. Churchill was born in Hardin
county, Kv., July 2, 1826, and died Nov. 5,
1901, at Macomb, 111., where be had resided
since 1864 Our church house and many of our
homes bear witness of his skill and hoDesty
as a ''contractor and builder." But on
Wednesday, Oct. 30, he laid down his tools
and went home feeling a little unwell. His
seat at the prai er-meeting was vacant that
evening and ere we met again he had entered
the "house not made with hands." The
funeral was conducted by Pastor Geo. W.
Buckner and. Elder J. S. Gash, aad besides
the grief- stricken family and relatives, almost
every seat in the church was filled with
mourners for this worthy citizen, this beloved
elder, who taught rather by his meek and
quiet spirit, his constant devotion and
loyalty, and his wise private counsels, than
by much speaking in public. In early life he
contracted with his God -to build a character
fit for heaven. Day by day he waited on the
Lord and renewed his strength. Year by
year be added the Christian graces until he
reached a ripe old age, and then with no
wasting disease to rob him of physical or
mental vigor, he pass? d from life to life, with
scar ely a taste of death. "Too honest to grow
rich" here, he laid up his treasures above,
and in the "Father's house of many man-
sions" he awaits the family reunion.
M C. Harris.
Quarterly Helps,
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HARRIS.
Infant daughter of Mr. and Mrs. O. Z. Har-
ris died in Areola, Nov. 28. IP01. Funeral by
the wi iter.
L. T. Faulders.
Areola. Ill,
ROB BINS.
Died, at Clearfield, la., Dec. 11, 1901, Mr.
Thomas Leroy Roboins. aged 28 years, 2
months and 18 days. Bro. Robbins was a
faithful member of the Christian Church. He
leaves a loving wife and two little girls to
mourn the loss of husband and father.
Frank L. Van Voorhis.
Clearfield. la., Dec 13, 1901.
SHULTZ.
Died, Dec. 12, 1901. Lola Marie Shultz. aged
4 years. 5 months. LittieL >la was the eldest
daughter of Bro. and Sister Jno. Shultz, of
Joiiey. la., formerly of Scandford, 111. A
whole community join, the parents in mourn
ing the loss of their first-born. Tbe writer
conducted the funeral services Dec 14.
Frank L. Van Voorhis.
Des Moines, la.
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THE CHRISTIAN-EVANGELIST
December 26, 1901
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Two Great Companion Books
The Old Faith
Being a clear and comprehensive statement of the
great truths and principles of Christianity as they are
apprehended and advocated by representative men of our
movement to-day. In other words, it is an elaborate
statement, the joint work of a number of our leading men,
of "Our Position."
^ CONTENTS. **
Grounds on Which We Receive the Bible as the Word of
God J. W. McGarvey.
Grounds on Which We Accept Jesus as the Messiah.
G. W. Longan.
The Ground of Man's Need of Salvation. J. S. Lamar.
The Progress of Revelation — the Three Dispensations.
J. J. Haley.
The Doctrine of Justification by Faith. I. B. Grubbs.
Repentance. . . . H. W. Everest.
Baptism. . . . . . . J. B. Briney.
The Lord's Supper D. R. Dungan.
Conversion — What It Is, and How Produced.
A. 1. Hobbs.
The Doctrine Concerning the Holy Spirit.
W. K. Pendleton.
Reformation in the Church — Some of Its Results.
J. M. Trible.
The Unity of the Church — How Broken, and How Re-
stored. ,, Geo. Plattenburg.
Organization. . . . . . B. B. Tyler.
The Evangelization of the World. . A. McLean.
Means of Spiritual Growth. . . F. D. Power.
Christ and the Future Life. . . B. W. Johnson.
Helps and Hindrances. . . . J. H. Gcrrison.
The Reformation
v S>e XlXth Century
Being the first complete, authentic, adequate history
of the beginnings, development and progress of the Dis-
ciples of Christ that has' ever been published. It stands
without a rival, in a class by itself. This work, which has
been long expected, has just been issued, and has been hailed
with delight by all those who have an intelligent, active
interest in our great cause. The chapters devoted to the
beginnings and early history of the movement are espe-
cially valuable, being written by men who were intimately
associated with Campbell and the "fathers," and who
were, themselves, actors in those early events and scenes.
This history was published in The Christian-Evangelist
during 1899, but has since been entirely revised, re-
written and amplified.
*^ CONTENTS. V*
Introductory Period.
Period of Organization.
Turbulent Period.
Transition Period
Period of Revival of Home Missions.
Period of Foreign Missions.
Period of Woman's Work.
Lessons from Our Past.
Ghas. Louis Loos.
B. B. Tyler.
W. T. Moore.
G. W. Grafton.
Benj. L. Smith.
A. McLean.
Lois A. White.
J. H. Garrison.
These two great books, the one dealing with our principles and the other with our history, are properly companion
books, and should stand side by -side in the library of every one who cares to comprehend "our plea." They should be
placed in every home among the Disciples of Christ. There can be no question but that these are the most important
volumes in all our distinctive literature, and we believe we are justified in feeling proud that we are the publishers of two
such splendid works. Both works were planned and edited by J. H. Garrison, editor of The Christian-Evangelist.
We especially urge every preacher, who has not already done so, to speedily obtain both of these volumes. Again and
again have we heard preachers say of The Old Faith Restated, "it has helped me more than any other ten books I pos-
sess." The second and later work is equally valuable. Both are large, handsome volumes, of 456 and 514 pages,
respectively.
3 3 PRICE, $2.00 PER. VOLUME 3 5
THE CHRISTIE PUBLISHING COMPANY,
ST. LOUIS, MO.
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^^^^^^^^^^^^^^^r^^^^^^^^^^^^^^^^^^^^^^^^^^^^^
THE GOSPEL CALL.
This book is undoubtedly the most popular song-book in
use among our churches at the present time. Its popularity
Is based on genuine worth. It contains over 400 standard
chorals and "popular hymns," and is thus a first-class, "all-
around" book, which can be used in the Church, Sunday-
school, C. 10. Society, Missionary and Revival Meetings, etc.
It consists of two parts, which are published separately and
combined.
PRICES.
Combined edition, Cloth, per copy , $ .65
" " " " dozen 6.50
" " " " hundred 50.00
" " Boards, per copy 50
" " " " dozen 5.00
" " " " hundred 40.00
Either part, Boards, per copy 20
" " dozen 2.50
" " " hundred 20.00
" " Limp cloth, per copy 25
" " dozen 2.00
" " hundred 1500
SILVER AND GOLD.
The latest book by Hackleman and Coombs, the authors
of the Gospel Call. This book was first issued about two
years ago, and has already reached the enormous sale of
nearly 200,000 copies! It is a book containing 174 songs —
every one "singable." No pieces were put in just to fill up,
but thousands of dollars were spent by the publishers in
securing the very best songs to be had. Just the book for
Revival Meetings, Sunday-schools, etc.
PRICES.
Cloth, per copy $ .30
" " dozen 3.00
" " hundred 25.00
Boards, per copy $ .25
" " dozen....' 2.50
" " hundred 20.00
Limp cloth, per copy .....$ .25
" " " dozen 2.00
" " ' hundred 15.00
Both of these books have the heartiest endorsement of our leading pastors, singing evangelists
and Sunday-school and Christian Endeavor workers.
Christian Publishing Co., St. Louis, Mo. | Hackleman Music Co., Indianapolis, Ind.
THE CHRISTIAN EVANGELIST
Vol0 38
1901 : Jul-Dec
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