THE CLERK OF OXFORD
IN FICTION
| AMUEL-F-HULTON
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JiiiVERSlTY
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THE CLERK OF OXFORD
IN FICTION
THE
CLERK OF OXFORD
IN FICTION
BY
SAMUEL F. HULTON
"j'AY SEULEMENT FAICT ICY UN AMAS DE FLEURS
ESTRANGIERES, N'Y AYANT FOURNY DU MIEN QUE
LE FILET X LES LIER."
MONTAIGNE, Essais, 1. iv. ch. xii.
WITH TWELVE ILLUSTRATIONS
— GEORGlO, DOMINO CVRZON, PlO CANCfiLLARlO
METHUEN & GO.
36 ESSEX STREET W.C.
LONDON
First Published in 1909
JUN 2 4 1965
PREFACE
HE who would include within a portable volume
the complete story of Oxford Clerks in Fiction is
as onewho strives to " shut up the sea with doors."
For, in the first place, he must fetch his beginning from
the very beginning of all things ; — \K A/oV ap-fcopwog,
he must open with a description of the visit to the
classic Ford and the naming thereof, at an uncertain
date, by Europa and her bovine abductor : he must then
rescue all that has survived the long navigation from
the first ages to our own, tales of the foundation of the
City by Mempric, shortly before that monarch was
devoured of wolves at Wolvercote, of the University by
Greek Philosophers who sailed, strange shipmates, with
the Trojan Brutus to Albion, and the like : while, in
connection with these ancient traditions, he must note
various theories held by modern writers with regard to
the origin of the place; — as, for example, that by the
ingenious Niebuhr, who, observing that caps have
tassels and that the streets of Oxford are not macada-
mized, comes to the conclusion that the University was
originally colonized by the Pelasgi, which he further
confirms by detecting in the periodical departure and
return of the inhabitants, according to the vacations,
traces of the migratory habits of that famous tribe.
And supposing all this to have been accomplished, and
that the writer, still undaunted, pass from the mythic
vi THE CLERK OF OXFORD IN FICTION
to the heroic age, he will then discover, that, during the
many centuries which form this second period of his
work, a succession of versatile scholars followed their
books in the already famous Schools of Oxford : — St.
German, for instance, that " malleus Pelagianorum,"
Gildas of holy memory, the Venerable Bede, St. John
of Beverley, Scotus, that great clerk who made the
immortal repartee to King Charles the Bald, and who
was eventually slain by Freshmen with their table-
pointels or penknives, St. Grimbald, St. Neot, and
others who for learning, piety, or wit were of a catholic
reputation : he will read moreover legends, such as that
one, in the life of St. Frideswyde, of " the youth clothed
in white, and of pleasant speech, and comely counte-
nance," who, meeting the fugitive virgin and her two
companions in what are now known as Christ Church
Meadows, " rowed them in his ship-boate to Bampton,
some ten miles distant up stream, within the space of
one hour " ; and he will become aware that the Uni-
versity was already in those earliest times a little
world in itself, and that the Oxonian was even then
equipped with the very aptitudes, physical and mental,
which distinguish him to-day. And as he realizes
how vast, as regards both time and subject, is the task
he has enterprized, then though the work may have
been begotten with his first dawn of day, when the
light of common knowledge began to open itself to his
younger years, he may yet well doubt that the darkness
of age and death will cover both it and him long before
the performance.
No such superhuman task will be attempted here.
Time and space alike forbid that what follows should
be more than the mere fragment of a wondrous tale ;
and I have thought it best, therefore, to take up the
PREFACE vii
story of the immemorial Clerk of Fiction at the point
where it begins to run parallel with that of the mush-
room Clerk of History, and to carry it down no further
than to the end of the first half of the nineteenth
century. Some one has said -that "the Middle Ages
lasted at Oxford until the Great Exhibition of 1851,"
that year having marked the commencement of a series
of radical changes in the constitution and educational
system of the University. At that date, then, I have
paused, as on the verge of a precipice. There be some
things, and these so-called reforms are among them,
which are of such a nature that either to speak of them
or to hold one's peace is alike unsafe. The best policy
is to keep at a distance from them ; for though Truth
may be the best mistress a man can serve, it has been
well observed withal, that "whosoever in writing a
modern history shall follow too close at her heels, she
may haply strike out his teeth for his labour."
And from another point of view also, this work must
be regarded as a fragment. In dealing with the com-
plicated web of life in a microcosm such as is an Uni-
versity, a writer, if he would make an epic, must follow
a single strand of the twisted yarn. Here, out of the
many stories of many varieties of Oxford Clerks which
were offered for choice, I have taken for my clew that
of the peculiar local product, styled, in the Canterbury
Tales, by excellence " the Clerk of Oxenford " ; — a clew
which first fully revealing itself in Chaucer's poem, and
reappearing at intervals in mediaeval manuals of wit
and humour, in character-sketches such as those of
Overbury, Earle, and Saltonstall, and in the essays of
Steele and Addison, Amherst and Johnson, runs on
unbroken through more modern works of fiction.
Immortal himself, "the Clerk" supplies a link where-
viii THE CLERK OF OXFORD IN FICTION
with to connect together the short-lived generations of
Oxford. Such having been my choice, little mention
will be made here of the character, with whose sayings
and doings Fiction, when dealing with academical life,
has chiefly concerned itself, namely, "the Young
Gentleman at an University " ; — the youth known in
the seventeenth century as the " Rascal-Jack " or
" Tarrarag," in the eighteenth as the " Slicer " or " Man
of Fire," and described in our own times by Mark
Pattison as the " Fast Young Man," or the " Ruffian of
the Playground." This favourite actor must play but
a minor part in the following pages, because the pursuit
of social and athletic accomplishments, though followed
doubtless with more success at Oxford than elsewhere,
is after all but a common denominator of Youth
throughout the World, whereas the object of this work
is an examination of those endowments, which have
been for centuries so peculiarly his own, as to entitle the
" Clerk of Oxford " to a distinct Kingdom of Nature.
He then is the single thread of interest which has
guided me in the following selection of prose and
verse. Thus the principal chapters contain portraits
of the hero drawn at various dates by contemporary
artists; and they are introduced by lines, the work of
Oxford Hands, in which those didactic notes may be
detected, " full of high sentence and sounding in moral
virtue," which from Chaucer's day onward have formed
the " Clerk " - motif, and have ever rendered that
typical Oxonian a Man of Mark, not only among
ignorant lay-folks, but also among lettered Scholars
of other Seminaries of sound learning and religious
education. In the minor chapters, the varying
fortunes of the University, during some six
centuries of its existence, are briefly narrated in verse,
PREFACE ix
most of which is contemporary with the events it
describes : but from such excursions this work, com-
posed in rondo-form, invariably returns to its principal
theme, that the reader may note how powerless have
been success and adversity, war, and religious and
political persecutions, to vary the essential nature and
property of the Oxford Clerk. Unchanged amid the
changing scenes around him, he it is who gives a
rounded and symmetrical form to the whole composi-
tion.
And, finally, it must be admitted, that, even when
this work is regarded as a fragment, that fragment is
itself fragmentary ; for so great is the mass of material
which is relevant to it, that it is impossible to set it
all out fully here. I have therefore quoted only what
seemed to me to be the less obvious and common part
thereof; and even then I have found it necessary to
abridge some of the selected documents, for otherwise
it had been difficult to bring so great vessels into so
small a creek.
CONTENTS
CHAP. PAGE
PREFACE ....... v
I. CLERKS OF OXFORD IN FICTION, CIRCA 1400 A.D . i
II. EARLY GROWTH OF THE UNIVERSITY . . 27
III. CLERKS OF OXFORD IN FICTION, CIRCA 1500 A.D . 45
IV. EARLY TRIALS OF THE UNIVERSITY . . 64
V. CLERKS OF OXFORD IN FICTION, CIRCA 1600 A.D . 91
VI. HALCYON DAYS . . . . . .122
VII. THE GREAT REBELLION . . . .154
VIII. THE PURITAN USURPATION . . . .191
IX. RESTORATION AND REVOLUTION . . .205
X. CLERKS OF OXFORD IN FICTION, CIRCA 1700 A.D . 242
XI. POLITICAL PERSECUTION .... 273
XII. THE PASSING OF THE MIDDLE AGES AT OXFORD . 313
XIII. CLERKS OF OXFORD IN FICTION— CONCLUSION . 361
INDEX ....... 379
LIST OF ILLUSTRATIONS
FACING PAGE
THE CLERK OF OXFORD ..... 2
From the Ellesmere MS. of the Canterbury Tales
NEW COLLEGE ....... 37
From the MS. of THOMAS CHANDLER, Warden 1454-1475 ;
here reproduced from Archceologia, vol. liii. PI. xv.
BURNING OF RIDLEY AND LATIMER . . -74
From JOHN FOXE'S Acts and Monuments (1784), iii. 429
OXFORD CROWN-PIECE, A.D. 1644 .... 164
From INGRAM'S Memorials of Oxford, vol. ii.
ESCAPE OF CHARLES I. FROM OXFORD, A.D. 1646 . 185
From True Information of the Beginning and Cause of all our
Troubles; 1648
OXFORD MEMORIAL MEDAL, A.D. 1648 . . . 192
From ANTHONY WOOD'S Historia . . . Univ. Oxon., i. 414
SCHOLARS AT A LECTURE ..... 240
From a Print by HOGARTH, 1737
DR. SYNTAX AT OXFORD (ROWLANDSON) . . .297
From WILL. COMBE'S Tour in Search of the Picturesque
A COLLEGE GATE (WATSON AND DICKENSON) . . 299
INTRODUCTION OF THE POPE TO THE CONVOCATION AT
OXFORD (GILLRAY) ..... 338
INSTALLATION OF LORD GRENVILLE AS CHANCELLOR OF
THE UNIVERSITY (GILLRAY) .... 339
THE CLERK OF OXFORD, A.D. 1814 . . . .361
From R. ACKERMANN'S History of Oxford
THE CLERK OF OXFORD
IN FICTION
CHAPTER I
CLERKS OF OXFORD IN FICTION, CIRCA 1400 A.D.
"Tails Universitas est Oxoniensis,
Qualis Sol fulgoribus radians immensis ;
Iste Mundi splendor est — Ilia lux Anglorum —
Super bonos malosque lucet lux amborum."
ANON., circa 1400 A.D.
" 'Omnis amor clerici, amor clerici ! '
Scribitur Oxoniae ad ostium studii :
Si amorem clerici habere nequiam
Osculabor ostium et cito fugiam.
' Al clerkyn love, clerkyn love ! '
Ys ywyrt at Oxinfort on ye scolow's door ;
Yf clerkyn love have y ne may,
I may kyss ye scoldor, and farin my way."
MS. of the 1 4th century, in the Library
of the Corporation of Leicester.
Retrospective Review, N.S., vol. i. 419
AMONG the genre portraits drawn by Chaucer in
the Book of the Tales of Canterbury, appear the
earliest sketches of the mediaeval Oxonian.
Of these, the most finished is that of " the Clerk of
Oxenford," one of the dramatis personae of the Tales,
and the representative of the University in that " com-
\
2 THE CLERK OF OXFORD IN FICTION
pany of sundry folks " which made the famous pilgrimage
to the shrine of St. Thomas : —
A Clerk ther was of Oxenford also,
That unto logik hadde longe y-go.1
As lene was his hors as is a rake,
And he nas nat right fat, I undertake ;
But loked holwe, and ther-to soberly.
Ful thredbar was his overest courtepy;2
For he had geten him yet no benefyce,
Ne was so worldly for to have offyce.
For him was lever have at his beddes heed 3
Twenty bokes, clad in blak or reed,
Of Aristotle and his philosophye,
Than robes riche, or fithele, or gay sautrye.4
But al be that he was a philosophre,
Yet hadde he but litel gold in cofre;
But al that he mighte of his freendes hente,
On bokes and on lerninge he it spente,
And bisily gan for the soules preye
Of hem that yaf him wher-with to scoleye.6
Of studie took he most cure and most hede.
Noght o word spak he more than was nede,
And that was seyd in forme and reverence,
And short and quik and ful of hy sentence.
Souninge in moral vertu6 was his speche,
And gladly wolde he lerne, and gladly teche.
Contrasted with the Clerk of Oxenford is " hende
Nicholas," the hero of the Miller's Tale :—
Whylom ther was dwellinge at Oxenford
A riche gnof, that gestes heeld to bord,7
And of his craft he was a carpenter,
With him ther was dwellinge a povre scoler,
1 Y-go — betaken himself. 2 Overest courtepy — uppermost short-coat.
3 " He would rather have at his bed's head."
4 Fithele — fiddle ; sautrye — psaltery.
6 " He prayed for those who paid his school expenses."
6 Conducing to moral virtue, etc. 7 A rich churl, who took in lodgers.
THE CLERK OF OXFORD
FROM THE ELLES1MERE MS. OF THE CANTERBURY TALES
CLERKS OF OXFORD, 1400 A.D. 3
Had lerned art, but al his fantasye
Was turned for to lerne astrologye;
And coude a certeyn of conclusiouns
To demen by interrogaciouns,
If that men axed him in certein houres,
Whan that men sholde have droghte or elles shoures,
Or if men axed him what sholde bifalle
Of everything, I may nat rekene hem alle.1
This clerk was cleped hende Nicholas,2
Of derne love he coude, and of solas;3
And ther-to was he sleigh and ful privee,
And lyk a mayden meke for to see.
A chambre hadde he in that hostelrye,
Allone, withouten any companye,
Ful fetishly y-dight with herbes swote;
And he himself as swete as is the rote
Of licorys or any cetewale;
His Almageste and bokes grete and smale,
His astrelabie, longinge for his art,
His augrim-stones layen faire apart,4
On shelves couched at his beddes heed;
His presse y-covered with a falding reed;5
And al above ther lay a gay sautrye,
On which he made a nightes melodye,
So swetely, that al the chambre rong;
And " Angelus ad Virginem " he song ; 6
And after that he song the kinges note ;
Ful often blessed was his mery throte.
And thus this swete clerk his tyme spente
After his freendes finding and his rente.7
1 He knew a selection of problems, wherewith to decide questions as
to coming weather, and other future events.
2 Hende— courteous. 8 Derne— secret.
4 Almageste — an astronomical treatise ; astrelabie, an astronomical
instrument ; augrim-stones, counters for calculation.
5 Falding reed — a red cloth.
6 For this hymn, see Appendix to Chapter I.
7 According to the money provided by his friends and his own income.
See Chaucer's Works, ed. by W. W. Skeat,
4 THE CLERK OF OXFORD IN FICTION
This Carpenter had wedded newe a wyf,
Which that he lovede more than his lyf;
Of eightetene yeer she was of age ;
Jalous he was, and heeld hir narwe in cage ;
For she was wilde and yong, and he was old,
And demed himself ben lyk a cokewold, etc.
A third sketch is that of " joly Jankin, sometyme clerk
of Oxenford," and fifth husband of the Wife of Bath.
Oxford Society at the close of the fourteenth century,
with its fusion or confusion of nations and classes,
furnished the student of human nature with a bound-
less field for observation. To the University which
had produced a succession of Schoolmen such as Bacon
and the " subtle " Scotus, Burley the " perspicuous "
and Bradwardine the " profound," the " invincible "
Ockham, and other " resolute," " irrefragable," and
" solid " Doctors, came scholars, not only from England,
Ireland, Wales, and Scotland, but also from France
and Italy, Sweden, Bohemia, and Poland, and rendered
it for a time the most famous of the seats of learning,
nay, rather a little world in itself. Its schools attracted
old and young; regular and secular; all sorts and
conditions of men, from children of small tradesmen,
artisans, and even villeins, up through many intervening
grades, to sons of noblemen and lords of parliament.
High and low, rich and poor, there met together : and
before the century closed, there could have been seen,
living among the needy Fellows of Queen's College,
the "eleemosynary boys," the impotent folks who fed
in the hall, and the indigent poor who received the
statutory pea-soup at the gate of the College, a youth
destined to be the greatest of English kings,
" triumphator Galliae, hostium victor et sui, Henricus
quintus, hujus Collegii et cubiculi, minuti scilicet, olim
magnus incola." l
1 Inscription under Henry's portrait at Queen's College. This founda-
tion claims Edward the Black Prince also as an alumnus ; and it would
CLERKS OF OXFORD, 1400 A.D. 5
Many-coloured was life in the mediaeval University.
Although no School for Saints, it was here, never-
theless, that St. Edmund of Abingdon wedded the
image of Our Lady with a ring, and vowed to cleave
in spousehood to Her alone all his life long. Here,
too, in his undergraduate days, St. Richard of Wych
resigned to his brother a landed estate, and a maiden
to whom he was betrothed; and though the local
appear that Crecy as well as Agincourt was won in the playing fields of
Oxford.
See Poem on Queen Caroline rebuilding the lodgings of the Black
Prince and Henry V at Queen's College, Thomas Tickell (1733) : —
"Where bold and graceful soars, secure of fame,
The pile now worthy great Philippa's name,
Mark that old ruin, Gothic and uncouth,
Where the Black Edward passed his beardless youth,
And the fifth Henry for his first renown
Outstripped each rival in a student's gown.
In that coarse age were Princes found to dwell
With meagre monks and haunt the silent cell :
Sent from the Monarch's to the Muse's Court,
Their meals were frugal, and their sleeps were short ;
To couch at curfew-time they thought no scorn,
And froze at Matins every winter morn ;
They read, an early book, the starry frame,
And lisped each constellation by its name ;
Art after art still dawning to their view,
And their mind opening as their stature grew.
Yet whose ripe manhood spread our fame so far,
Sages in peace and demigods in war !
Who stern in fight made echoing Cressi ring,
And mild in conquest, served his captive king?
Who gained at Agincourt the victor's bays,
Nor took himself, but gave good Heaven, the praise
Thy nurselings, ancient dome," etc.
See also Triumph of Isis, Thomas Warton (1749) : —
" Not all the toils of thoughtful peace engage ;
'Tis thine to form the hero and the sage.
I see the sable-suited prince advance,
With lilies crowned, the spoils of bleeding France
Edward — The Muses in yon hallowed shade
Bound on his tender thigh the martial blade,
Bade him the steel for British freedom draw,
And Oxford taught the deeds that Cressi saw."
6 THE CLERK OF OXFORD IN FICTION
school of dancing was remarkable for energy and
variety, eschewed such frivolous amusement, that he
might devote himself to the more congenial pursuit of
logic.1 And if, after the death of St. Thomas Cantelupe
(1282), Oxonians no longer
Strove to wind themselves too high,
For sinful man beneath the sky,
there were still, doubtless, in Chaucer's day, many who
led the retired and blameless existence mapped out
for the docile in College Statutes. On the other hand,
there were men whose exceptionally high spirits or
extraordinarily low morals constantly stimulated the
growth of the University police system; leaders in
the battles between the Nations, Northern, Southern,
Welsh, and Irish, into which the Clerks were divided,
and in the physical encounters between Town and
Gown; promoters .of feuds between Masters and
Students, Faculty and Faculty, and the disciples of
rival Schoolmen ; scholar-poachers and scholar-
highwaymen ; rakehells, haunters of taverns and
brothels. Again, love of life and adventure, and the
pleasures of society, led as many to the crowded city,
1 Acta Sanctorum (April i), vol. x. 278 : " Ricardus autem dixit
fratri suo, 'Non, carissime frater, non propter hoc turbetur cor tuum,
nam adeo curialis ut fuisti erga me, ero et erga te. Ecce restituo tibi
terram et chartam, sed et puellam, si sibi et amicis suis placuerit,
nunquam enim os ipsius deosculatus sum.' Confestim igitur Ricardus
reliquit tarn terram quam puellam, et ad Studium Universitatis Oxoniae . . .
se transtulit, ubi Logicam addidicit." Oxford dancing was already of
repute in Chaucer's day. The poet writes of Absolon, the parish-clerk,
in the Millers Tale,
"In twenty manere coude he trippe and dance,
After the scole of Oxenforde tho,
And with his legges casten to and fro."
St. Richard's views appear, however, to have been extreme : " Juvenis
choreas, tripudia," (Square dances as well as round ? ) " et vana consimilium
spectaculorum genera sic detestando fugiebat, ut nee blanditiis nee
coaetaneorum suasione contra naturam aetatis ad ea flecti posset vel
induci."
CLERKS OF OXFORD, 1400 A.D. 7
as did zeal for knowledge. If some stole what they
could from their famishing stomachs and half-covered
bodies in order to buy books, others neglected study
for the care of food and dress, and would "boosen
their breasts, and pinch their bellies, to make them
small waists ; and strain their hosen to shew their
strong legs; seeming to challenge God of gifts he
had given them, and to amend him in his craft as if
he failed therein." " Sunt pueri pueri, vivunt pueriliter
illi," remarks the author of a mediaeval Pilgrim's Scrip ;
and, again, " Per pisces et aves multi periere scolares " ;
while in a third passage, laying aside his frosty beard
and other philosophical shew, and speaking so familiarly
that the most wild and haggard heads must needs
listen to the wholesome warning, he notes under the
heading "Juventus," " Alea, Bacchus, Amor mulierum,
reddit egenum ; Nunquam qui sequitur haec tria, dives
erit:"1 and, sure enough, among the lusty youth of
Oxford were to be found slaves of dice, draughts, and
the "inordinate" game of chess; patrons of the jovial
supper ; and alas ! many of whom it was said, that
they might have been made scholars, could they but
have learned to decline "mulier": sportsmen, too,
" who gave the bread of the children of men to hawks
and hounds": in short, followers of all those various
distractions from study, against which a succession of
College-founders pronounced anathema. Even in the
crowded lecture-room, the enthusiast of the time, who
had crossed land and sea to be initiated into the
mysteries of knowledge, might yet find himself in a
minority. The thyrsus-bearers were indeed many, but
the inspired few : and by the side of laborious and life-
long soldiers of wisdom stood those who "offered
but the fuming must of their youthful intellects to
philosophy, reserving the clearer wine for the money-
1 "Carminum proverbialium, totius humanae vitae statum breviter
delineantium, necnon utilem de moribus doctrinam jucunde proponentium,
loci communes in gratiam juventutis selecti."
8 THE CLERK OF OXFORD IN FICTION
making business of life," and favourites of fortune,
who, "helped by the influence of great men, were
permitted to proceed, like goats, by leaps and bounds,
over the academical course " ; 1 while if the University
could boast sons of genius, whose application and
achievements seemed to the common scantling of the
day nothing less than superhuman, she numbered also,
among her children, many of whom it was written,
Oxoniam multi veniunt, redeunt quoque, stulti.
In studying such a Society, an artist might well have
been led to select violently contrasting types of men
and manners, and "to cover his canvas with sanguine
paint-splashes " ; and the temptation to do so has in
fact proved too strong for most of those who have
left fancy pictures of University life during this period.
Thus all the wisdom of " a great clerk Grosseteste " or
an " admirable Doctor Bacon," of whom
We read how busy that he was
Upon clergy an Head of Brass
To forge, and make it for to tell
Of such things as befell ;
and all the seven years' labour that he laboured, are
brought to confusion by the half minute's "lachesse"
of some supernaturally simple and careless scholar-
servant.2 St. Edmund of Abingdon, clothed in his
1 See Richard de Bury, Philobiblon, chap. ix. 148, 152 (1345 A.D.).
2 It would seem that to Grosseteste, rather than to Bacon, belongs the
credit of having invented those, philosophizing Brazen-heads, for the
fabrication of which the Oxford of fiction became a great centre during
the Middle Ages (Gower, Confessio Amantis, iv. 234 ; and Richard of
Bardney, de Vita Rob. Grosthed, cap. xx., in Wharton's Anglia Sacra,
vol. ii.): and, moreover, while the few sentences which Bacon's "Head"
uttered before its premature dissolution, were of no great philosophical
value, Grosseteste's masterpiece appears to have been endowed with the
genuine "Oxford Manner," and, in the public lectures which it delivered
on Saturdays, to have "corrected errors, and to have readily solved all
the great problems of humanity " ; as Bardney puts it,
" Tempore Saturni loquitur Saturnia proles;
Corrigit errores, consulit in dubiis."
CLERKS OF OXFORD, 1400 A.D. 9
customary suits of stiff and knotted horsehair, preaches
the Crusade to a congregation of well-dressed Oxonians
in All Saints' Churchyard. The Devil sends " weather
dark and grisly " to break up this open-air service ;—
"Grisliker" weather than it was, might not on earth
be;
And folks, for dread of their clothes, fast go to
flee;
the Confessor, himself unmoved, prays Heaven for
protection against the coming tempest ; and with such
success, that, whereas on the north side of the High
Street where he stands, "not a drop of rain falls to
disturb a man's mood," on the south side the storm
bursts like a great flood, overwhelming those who, in
fear for their raiment, have deserted the preacher: —
Faith and Austerity keep dry and clean ; Vanity and
Faithlessness are " well washed and wet to the skin." 3
And then there are the two portraits which Richard
de Bury has left us in the Philobiblon (1345 A.D.); the
one of himself as a refined bibliomaniac, the other,
in contrast therewith, of one of those young Oxford
Philistines to whom he was about to hand over the
delicate treasures of his library. "You may see," he
writes of the latter, "some headstrong youth lazily
lounging over his book. His nails are black as jet,
and with them he marks any passage that pleases
him. He inserts a multitude of straws in different
places, so that the halm may remind him of what his
memory cannot retain ; . . . and when spring-time
This art of shaping the most rough and lifeless material into Mercuries,
and of inspiring them with vitality and wit, had been brought to
perfection by Chaucer's time in the Oxford Schools ; see Chaucer's
House of Fame, iii. 175; and the story of the Oxford "Head" which
prophesied the dethronement and death of Richard n, in Anthony Wood's
Annals under the year 1388, and Knighton's Chron. Angliae, v.
1 Metrical Life of St. Edmund the Confessor > edited from Laud MS.
108 (1295-1305 A.D.) by Carl Horstmann for the Early South English
Legendary (Early English Text Society).
io THE CLERK OF OXFORD IN FICTION
comes, the volume will be stuffed to its great injury
with primroses, violets, and quatrefoil. He does not
fear to eat fruit and cheese over the open pages, or
carelessly to carry a cup to and from his mouth ; and
because he has no wallet at hand, he drops into books
the fragments that are left. Continually chattering,
he is never weary of disputing with his companions,
and while he alleges a crowd of senseless arguments,
he wets the book, lying half open in his lap, with
sputtering showers. Aye, and then hastily folding
his arms, he leans forward upon it, and by a brief
spell of study, provokes a prolonged nap ; and then
by way of mending the wrinkles, he folds back the
leaves to their no small hurt. Whenever he finds an
extra margin about the text, he will write thereon any
frivolity that strikes his fancy, or will cut it away to
use as material for letters ; and he is shameless enough
to employ the leaves from the ends, inserted for the
protection of the book, for various uses and abuses,"
etc. When, however, Chaucer's studies of the Oxford
Clerk are examined, it is seen that his art is more
subtle than that of his brother-writers. He does not
secure his effect by thus forcing extremes to meet;
nor is there anything of the caricature about his
portraits of "joly Jankin," "hende Nicholas," and
"the Clerk of Oxenford." Their circumstances are
comfortable. They all own books in days when
books were rare and of great price. Nicholas has also
a set of astronomical instruments ; and rents a private
chamber, when poorer men were content to live, three
or four together, in one room. The Clerk is the proud
possessor of a horse, although a lean one, and rides to
Canterbury instead of making pilgrimage on foot.
Nor are they remarkable for great virtue or great
vice. Their position, indeed, in mediaeval Oxford, as
far as regards morals, must have corresponded closely
to that occupied, in comparatively recent days, at
Worcester College by " the Smilers," men of moderate
CLERKS OF OXFORD, 1400 A.D. n
tastes and habits, who were placed in hall at a table
between that of " the Saints " or serious men, and the
table of the fast and festive set known as " the Sinners."
Jankin is perhaps a prig; but the Clerk and Nicholas
represent respectively life grave and life gay, as lived
by average undergraduates in a mediaeval University,
before Colleges were numerous, and "shades of the
prison-house had closed upon the growing boy." In
The Prologue, and the Tale of Beryn, an attempt made
by an anonymous author, in the early part of the
fifteenth century, to continue the Canterbury Tales> the
" Clerk of Oxenforth " takes the broad view that " in
order to guard against error, it is commendable to have
a very knowledge of things reprovable " ; and Chaucer's
Nicholas carries on an intrigue with his landlord's
wife, which is accompanied by many humorous
but coarse incidents. In short, their behaviour
testifies to the accuracy of Dr. Jowett's conjecture,
"that the people of the Middle Ages were probably
very like ourselves, only dirtier in their habits." x
1 Life of Dr. Benjamin Jowett, by Dr. Evelyn Abbott and Dr. Lewis
Campbell, ii. 147. Comp. also an early sketch of English scholars at
the University of Paris, drawn by "Dan Burnel, the Asse" in Nigel's
Speculum Stultorum, A.D. 1180.
"Inde scholas adiens, secum deliberat utrum
Expediant potius ista vel ista sibi.
Et quia subtiles sensu considerat Anglos,
Pluribus ex causis se sociavit eis.
Moribus egregii, verbo vultuque venusti,
Ingenio pollent, consilioque vigent.
Dona pluunt populis, et detestantur avaris ;
Fercula multiplicand et sine lege bibunt :
'Wessayl' et 'drinkhayl,' necnon persona secunda,
Haec tria sunt vitia quae comitantur eos.
His tribus exceptis, nihil est quod in his reprehendas ;
Haec tria si tollas, coetera cuncta placent."
Anglo-Latin Satirical Poets (Rolls Series)
"Then sage Burnel considered well, with due deliberation,
What faculty his choice should be, what sect or class or nation ;
But chiefly then the Englishmen were praised for wit and cunning,
For pregnant parts and generous hearts, all mean behaviour shunning.
12 THE CLERK OF OXFORD IN FICTION
These average men Chaucer then proceeded to
invest with certain qualities and peculiarities, of which,
while some were specially typical of the Oxford of
his day, others were already, and still are, characteristic
of members of that University. For the pilgrimage
to Canterbury at the close of the fourteenth century
was not the first occasion on which "the Clerk of
Oxenford" had represented Oxford among various
estates of men. As early as the year 1197, when the
Schools had but lately risen to the dignity of a
Studium Generale, his quiet demeanour, fastidiousness
on the score of language, and zeal to receive and
impart instruction, had already attracted the notice of
strangers, and made the city remarkable as one
" wherein abounded men of discretion, skilled in mystic
eloquence, weighing the words of the law, bringing
forth from their treasures, to him that asketh, things
both new and old."1 He figured again at the recep-
tion of Boniface of Savoy in 1252, when Oxonians,
"by their courtesy, dignity of bearing, style of dress,
and gravity of manners," so impressed the Provencal
clerks who accompanied the Archbishop, that they
were fain to recognise Oxford as a worthy rival of
Paris.2 Rendered immortal by Chaucer, he has lived
on unchanged, with the same striking peculiarities now
Much he approved the rule they loved, whose prudent care had striven
To cheer with wine the discipline that drier souls had given.
Three sins alone these gallants own, though these are black and
heinous ;
They seek relief in good roast beef, from Scotus and Aquinas ;
With merry souls they drain their bowls ; and then, when each is
mellow,
With lighter head each seeks his bed to play with his bedfellow.
And pity 'tis they sin in these, for sages wise declare to us,
From sins but three had they been free, their lives had been more
virtuous."
THOMAS WRIGHT, England in the Middle Ages
1 Letter of Senatus, Prior of Worcester, to the Prior of Osney, quoted
in Universities of Europe in the Middle Ages, II. ii. 348, by Hastings
Rashdall.
2 Matt. Paris, Chronica Majora, v. 353 (Rolls Series).
CLERKS OF OXFORD, 1400 A.D. 13
fairly represented, now exaggerated in caricature, by
writers of successive ages. Changes in the conditions
of life at Oxford, such as the gradual contraction of
the University from a cosmopolitan to an insular, and
from a democratic to an aristocratic society, and the
decay of the "unattached," and the growth of the
collegiate, system of residence, have brought about
the extinction of many old, and the formation of many
new, varieties of men ; but in the specific character of
this general ancestor of both old and new, they have
effected no material modification. Five centuries have
not weakened the pulse of life in the "Clerk of
Oxenford." Unsuperseded as yet by any of the
divergent modern varieties, differing from him, though
they do, so widely in bodily and cerebral development,
this aboriginal stock still predominates in the Oxford
of to-day, over athletes by flood and field; over
politicians; and men of fashion: — the rock pigeon
among tumblers, carriers, and runts, those birds of
great size and massive feet; trumpeters; jacobins and
fantails.
At the same time, the Clerk and his companions
distinctly belong to fourteenth-century Oxford.
When Chaucer was composing the Tales (1386-1400),
Wycliffe, the last of the great Schoolmen, was but
lately dead, and the fame of the University still stood
very high. In her, indeed, the intellectual life of
England was focused. While the Schools of
Cambridge had yet to make themselves a name, and
while with the " arundiferous Cam " there was associated
as yet in the minds of men a reputation for eels rather
than for education,1 the country, for two centuries
past, had looked to " the hallowed bank of Isis' goodly
flood"2 for a never-failing supply of persons well-
qualified to serve both in Church and State, " to resist
heretics by their sapience, and to comfort and counsel
1 J. Thorold Rogers, Six Centuries of Work and Wages, p. 105.
2 Drayton, Polyolbion^ nth Song, 399.
14 THE CLERK OF OXFORD IN FICTION
the king by their teaching and witty discipline." 1 So
long and so complete had been this dependence, that
historians, unable to account satisfactorily for the
steady march of civilization in the past, except by
ascribing the initiation and direction of such progress
to Oxford, drew the natural conclusion that the founda-
tion of the University must have followed very closely
upon the discovery of the British Isles. Vague guesses,
with which, in the absence of reliable evidence, modern
writers must perforce be content, such as "that the
history of Oxford began in the year 912, when, accord-
ing to the Saxon Chronicle^ Eadward the Elder took
possession of the place," " that the name was acquired
by the classic ford, because at that spot oxen very
frequently passed over the river," and "that the
University probably owed its origin to a migration of
Masters and Scholars from France in or about the
year 1167," would not only have failed to satisfy the
scientific curiosity of their mediaeval predecessors, but
would have seemed to them wholly unworthy of a
City "which was A. per se," and of a University, to
which, as Richard de Bury writes, "the Palladium
had been recently transferred from Paris." Barriers
in the path of .sober research but provided them with
an excuse to soar into the region of imagination and
conjecture, and to seek there more worthy genealogies.
Thence they fetched that simple and poetic etymology,
which finds in the place-name Oxford the words of
encouragement addressed either by Europa to her
bovine abductor, or by the virgin Frideswyde to her
milk-white steed.2 Thence came the myths of the
1 Chronicle of John Hardy ng, chap. no.
2 In Oxoniensis Academia (John Pointer, 1749), in a description of the
Conduit which was set up at Carfax by Otho Nicholson in 1610 (removed
to Nuneham Park 1787), appears the following explanation of the open
work thereon, consisting of the capital letters O, N. (i.e. the initials of
the founder's names), and of the figure of a lady riding on an ox over a
ford (said to be the figure of Queen Maud, sister to the Emperor) : —
" Under all, just over the cistern, is the brazen figure of Europa daughter
CLERKS OF OXFORD, 1400 A.D. 15
foundation of the city, at the very dawn of civilization,
by Mempricius, the contemporary of Homer and the
prophet Samuel, and of the University by philosophers
who accompanied the Trojan Brutus to Albion.
Thence came those tales which formed the creed of
all loyal Oxonians through the Middle Ages; but
which, within the last thirty years, modern historians,
" slitting the thin-spun lives " of the kings and heroes,
scholars, saints, and virgins, which were worked into
it, have finally condemned "as an elaborate web of
fiction woven at the close of the fourteenth century." l
But it was to excellence in the arts of war, no less
than to excellence in those of peace, that Oxford owed
her pre-eminence. In the " Historiola," inscribed about
the year 1375 in the Chancellor's book, she boasts her-
self to be " not only first in point of foundation of all
the Studia then existing among the Latins, the most
general in the number of sciences taught, and the most
firm in the profession of Catholic Truth, but also the
most distinguished for the number of her privileges " ; 2
and these privileges are the trophies of victories lately
won over many and various foes, of Exercises by the
performance of which her children have qualified them-
selves to rank as Graduates in the science of attack and
defence, to be hailed Masters of Arms as well as of Arts.
of Agenor, King of Phoenicia, with whom Zeus being in love, transformed
himself into a bull, and carried her away into this part of the world. She
is represented riding upon an ox, and crying ' ON, ON ! ' Hence the
town, according to tradition, was called ' Ox, on !-ford."'
Anthony Wood, in his City of Oxford (Oxford Histor. Society)
vol. n. 132, writes: " Before we go any further, we must insert an old
tradition that goeth from father to son of our inhabitants. When
Frideswyde had been so long absent from hence, she came from Binsey,
triumphing with her virginity, into the City, mounted on a milk-white ox
betokening innocency ; and as she rode along the streets, she would forsooth
be still speaking to her ox, ' Ox, forth ! ' ' Ox, forth ! ' ; or, as 'tis related,
* Bos, Perge ! ' that is, ' Ox, go on ! ' or ' Ox, go on forth ! ' And hence
they say that our City was thereafter called ' Ox-forth ! ' or * Oxford.' "
1 Hastings Rashdall, Universities of Europe in the Middle Ages, II.
". 323-
2 Early History of Oxford (Oxford Hist. Soc.), p. 10,
1 6 THE CLERK OF OXFORD IN FICTION
The story of the University's triumphs over Friars, Arch-
deacons of Oxford, and Bishops of Lincoln ; over rival
Schools at Stamford ; over Jews ; and, above all, over
the Mayor and Commonalty of Oxford, belongs to
the department of History : and has not the glorious
record of them been written in the books of the
chronicles of Anthony Wood ! Here it will be sufficient
to note that " the bands of half-starved students who
towards the end of the twelfth century began to pour
into the town/' " the groups of shivering scholars huddled
round a teacher as poor as themselves in porch and
doorway," have now, after a strenuous youth, grown into
a corporation which has made itself supreme within the
walls of the city, and practically independent of con-
trol from without.
Such is Chaucer's Oxford ; —
TravTonopos, airopos err' ovdev c
and in the resourcefulness of their art, Chaucer's
Oxonians are no unworthy sons of a subtle mother.
The poet puts Nicholas, Jankin, and u the Clerk," each
of them in turn, to the trial, and, thanks to his liberal
education, no one of them is found wanting;
crofybv TL TO p.r)xavo€v re^j/aff inrfp e\7riS'
Trore p.ev KOKOI/, aXXor' eTr' ecr$A6j> e
And, first, "hende Nicholas." "Opportunity is the
Bay or Port of Fancy," writes Richard Brathwaite in his
Comment on the Miller's Tale : l " Many storms and
billows did this amorous student suffer ; many rubs and
oppositions did he encounter ; before he was wafted to
the long-expected harbour . . . To be short, as Fancy
cannot endure to be long, on a day when the Carpenter
is gone to Oseney, our youthful Boorder boords his
amorous Hostess, and that so familiarly as it requires a
curtain for the love of modesty. Passionate are his
1 A Comment upon two Tales of our Ancient Poet, Sir Jeffray Chaucer ;
by R. B. (1665), edited for the Chaucer Society by C, F E. Spurgeon.
CLERKS OF OXFORD, 1400 A.D. 17
Enter-breaths, intimate his Love, desperate his Life, if
he may not enjoy that, without which he desires not
any longer to live. But Alison seems relentless.
Nothing daunted, however, by this repulse, Nicholas
takes quite another course, and hopes to obtain by an
easy parley what he cannot win by a violent assault.
Nor is he frustrate of his hopes. Alison yields to his
entreaties, and swears to be at his commandment, pro-
vided that opportunity prevent all occasion of her
husband's jealousy. Her consent quickens Nicholas'
conceit. Playing the part of a profound astronomer, he
persuades the * sely jalous ' Carpenter, that it has been
revealed to him in a trance, how all the world shall be
overwhelmed by a deluge ; and suggests, as a way of
escape from the imminent danger, that they three
should take refuge in three kneading-tubs, with hatchets
to cut them down from the roof where they are to be
tied, when the Flood has once entered. Accordingly, at
the appointed time, Nicholas, Alison, and the Carpenter,
climb into the troughs ; and when the last-named has
at length gone to sleep, the other two descend, and
take amorous solace together below. Nicholas has a
fine world on't. His Host is encaged ; his Hostess in
his arms embraced ; and his rival Absolon, the amorous
parish-clerk who serenades Alison, is dismissed with
ignominy. Nor does his wit desert him in the hour of
retribution. When, instead of harrowing the feelings of
others, he himself is scarified ; when the Carpenter,
hearing his cries of pain, and thinking the deluge is
come, cuts the ropes by which his tub is tied, and crashes
to the ground; and the neighbours, great and small,
rush in at the uproar; the Scholar is not discon-
certed, but is ready with an explanation of the equivocal
position. With more than frontless impudence, he
avouches that it was the Carpenter's own distempered
conceit which brought him to his misfortune ; for, stand-
ing in awe of a second Noah's flood which out of his
own brain-sick phantasy he had long imagined, he had
1 8 THE CLERK OF OXFORD IN FICTION
caused tubs to be hanged in the roof, and had prayed
the Clerk and Alison to sit there with him for company.
This the two had been forced to condescend to, neither
being willing to incur his displeasure, nor cross the fury
of his temper. So merry a relation changeth the com-
mon people's admiration into laughter. When the
Carpenter vows and swears, they will not listen, but jeer
him as a madman ; and by their light credulity they
vindicate the wantons from dishonour."
Nicholas' triumph was no great one; indeed, he him-
self admits,
A Clerk had litherly biset his while,
But if he could a Carpenter beguile ;
and it is pleasant to turn from this exhibition of a de-
plorable cunning in matters of secret and illicit love, to
observe elsewhere the equally skilful handling by
another Oxonian of difficulties which too often attend
the honourable estate of matrimony. " Joly Jankin "
was the fifth husband of the Wife of Bath ;—
My fifth housbonde, God his soul blesse,
Which that I took for love, and no richesse,
He som-tyme was a Clerk of Oxenford,
And had left scole, and went at hoom to bord.
During the lifetime of her fourth husband, the Wife,
" bewitched " by the appearance and conversation of the
Scholar, volunteered that, " should she ever be a widow,
he should wed her " ; and accordingly, within a month
of her husband's funeral, the marriage was solemnized.
As the Wife allows,
He was, I trowe, a twenty winters old,
And I was fourty, if I shall seye sooth;
and this disparity of age, coupled with incompatibility
of temper, soon threatened to wreck the happiness of
the wedded pair. Jankin attempted to check his wife's
inveterate habit of gossiping from house to house; but
CLERKS OF OXFORD, 1400 A.D. 19
she, " by nature a verray jangleresse," persisted in doing
as she had done before. No sooner did he attempt to
restrain her of her range, than she would have had him
re-convey to her the lands and goods she had bestowed
upon him at marriage. Her request met with a firm
refusal ; — as Brathwaite puts it, " though a meer Scholar,
he was no such Gooselin." He plied her with lectures
out of old Roman stories, and confirmed them with
Holy Writ ; but she valued these goodly precepts and
proverbs "not worth the bloom of a hawthorn." He
read aloud, whenever he had leisure, " a book of wikked
wives," wherein were recorded the history and fate of
Eve, Delilah, Clytemnestra, Xantippe, and other women
famous or infamous. The Wife's patience was soon
exhausted. One night, as he read, she suddenly tore
three pages from the book, and struck him a blow on
the cheek, so that he fell backward into the fire.
Springing up "like a mad lion," he felled her to the
ground. The crisis had come. The breach between
husband and wife seemed irreparable. And yet, though
Courts of Love, those tribunals of high authority which
interpreted the regular code of amorous jurisprudence
existing in this romantic age, had ruled, that, even
under ordinary circumstances, " true love could not exist
between married persons," l the tact of Jankin, in the
present peculiarly hopeless case, was such, that a recon-
ciliation was effected, and the reunited pair lived ever after
in affection and kindliness, one towards the other. The
Wife, it is true, in the concluding lines of her Prologue,
attributes this happy consummation to the fact that
her husband consented to burn the objectionable book,
and " to give her the bridle in her hand " to have the
governance of his house, land, and tongue: but the
1 Eleanor of Provence presiding over a Court of Love, composed of the
highest married ladies in Europe, examined and affirmed a judgment of
Ermengarde, Countess of Narbonne, in the momentous words : " Dicimus
et stabilito tenore firmamus, amorem non posse inter duos jugales suas
extendere vires."
20 THE CLERK OF OXFORD IN FICTION
actual principle, by the adoption of which Jankin re-
tained his wife's wayward affections so successfully,
that, in the lengthy retrospect which she took of her life,
he figured as the best beloved of her five husbands,
appears in an earlier passage, and testifies to the pro-
found knowledge of the " gaie science " possessed by
this youthful Oxonian. Says the Wife,
Now of my fifthe housbond wol I telle ;
God lete his soule never come in helle !
And yet was he to me the moste shrewe;
That fele I on my ribbes al by rewe,
And ever shal unto myn ending day —
And then she proceeds to give a reason why she is
so charitable in her blessings towards him, who was so
shrewd in his blows towards her. " True it is he gave
me store of rib-roast, imagining belike I was of the
nature of the wall-nut tree that must be cudgelled
before it be fruitful : but though he gave me correction,
he had another winning way to gain my affection : —
For thogh he hadde me bet on every boon,
He coude winne agayn my love anoon.
I trowe I loved him beste, for that he
Was of his love daungerous to me.
We wommen han, if that I shal nat lye,
In this matere a queynte fantasye;
Wayte what thing we may nat lightly have,
Ther-after wol we crye al-day and crave.
Forbede us thing, and that desyren we;
Frees on us faste, and than wol we flee."
Excellent in wisdom, Jankin had realized that the way
to win women is seemingly to wean the affections
from them. Proffered ware, be it ever so precious, is
disvalued by them ; far-fetched and dear-bought is
good. He was therefore sparing and nice in his love.
He caused his wife now and then to bite o' th' bridle
CLERKS OF OXFORD, 1400 A.D. 21
and to fast, that her stomach might become stronger for
the next feast : —
Follow women — they will fly you :
Fly but women — they'll draw nigh you :
If you would a woman prove,
Seem to love not, when you love.
And, last, "the Clerk of Oxenford." It was the
season of the year, just entering into May, when
Chaucer's daisies spring. " Small fowls " were singing,
The thrustelis and the thrusshis in the glad morning,
The ruddok and the goldfinch : —
Tubal himself, the first musician, with key of harmony,
could not unlock so sweet a tune. In the brooks, trout
were beginning to leap; and the salmon had left the
sea, to take his pastime in fresh waters. Turtles sat
billing among the little green boughs, and bees began
to go abroad for honey. In the fresh grass "pry-
merosis " and many another flower were newly blowing,
to comfort the eye, and to make glad the heart of Man.
Nature, indeed, was mindful of all her children, many
though they were : and now, at her call, this greatest of
her great wonders, the Oxford Clerk, bidding farewell
to his books for a season, plunged forthwith into the
unwonted dissipation of a pilgrimage to Canterbury.1
He found hknself among "new men, strange faces,
other minds." He was rallied by the genial host of the
1 Cf. Chaucer, Legend of Good Women, Prologue : —
"And, as for me, though that my wit be lyte,
On bokes for to rede I me delyte,
And in myn herte have hem in reverence,
And to hem yeve swich lust and swich credence,
That there is wel unethe game noon,
That from my bokes make me to goon :
But hit be other upon a haly-day,
Or elles in the joly time of May ;
When that I here the smale foules singe,
And that the floures ginne for to springe,
Far wel my studie, as lasting that sesoun ! "
22 THE CLERK OF OXFORD IN FICTION
Tabard Inn for his silence and " shamfastnesse," and
when the time came for him to tell a tale, he was en-
treated not to speak above the heads of his audience : —
" Sir clerk of Oxenford," our hoste sayde,
"Ye ryde as coy and stille as dooth a mayde,
Were newe spoused, sitting at the bord;1
This day ne herde I of your tonge a word.
I trowe ye studie aboute som sophyrne,
But Salomon seith, 'every thing hath tyme.'
For goddes sake, as beth of bettre chere,
It is no tyme for to studien here.
Telle us som mery tale, by your fey;
For what man that is entred in a pley,
He needes moot unto the pley assente.
But precheth nat, as freres doon in Lente,
To make us for our olde sinnes wepe,
Ne that thy tale make us nat to slepe.
Telle us som mery thing of aventures ; —
Your termes, your colours, and your figures,
Kepe hem in stoor, til so be ye endyte
Heigh style, as when that men to kinges wryte.
Speketh so pleyn at this tyme, I yow preye,
That we may understonde what ye seye."
Such fears were groundless. The Clerk acquitted
himself with complete success. He told the story of
Grisildis, which he had learned at Padua from
Petrarch; but while, with the superior taste of an
Oxonian, he omitted the Italian's long and "im-
pertinent proheme," he added to the tale an "envoy"
all his own, wherein, with that didactic tone which has
1 The Clerk's deportment was strictly correct. Chaucer had probably
in his mind here, the following passage from a Commentary upon
Boethius' Disciplina Scholastic^ written by William of Wheatley, who
flourished at Oxford about 1300 A.D. (MS. Exeter College) :— " The
scholar who has assumed, or is about to assume, a name of so great
reverence as that of Master of Arts, ought to be so chaste and modest in
word, look, and action, that he may resemble a virgin newly-espoused"
(" gestu perinde ac verbis virginem viro recens enuptam referens").
CLERKS OF OXFORD, 1400 A.D. 23
ever been the keynote of the Oxford Manner, he
pronounced the age of masterful Walters and patient
Grisilds to be passed away, and that of Men and Super-
men to be at hand ; and " in words of high sentence "
prepared all wedded men for the temper, the manners,
and the policy of the New Woman, or " Archewyfe," of
the day. And the story won greater praise than did
any other of the series : —
This worthy Clerk, whan ended was his tale,
Our hoste seyde, and swoor by goddes bones,
" Me were lever than a barel ale
My wyf at hoom had herd this legende ones;
This is a gentil tale for the nones ;
As to my purpos, wiste ye my wille;
But thing that wol nat be, lat it be stille."1
In the Prologue^ and the Tale of Beryn, the Clerk's
triumph is complete. There it is told how his philo-
sophical and logical training enabled him to act readily
and correctly in a difficulty which threatened to break
up the good fellowship of the Canterbury Pilgrims.
The " Sompnour " had blamed the Friar for disclosing
too intimate an acquaintance with vicious habits, and
had vowed vengeance on him for telling a tale of a false
" Sompnour " :—
So cursed a tale he told of me, the devill of helle
him spede
And me, but yf I pay him wele, and quyte wele
his mede.
But " the Clerk " interposed :-
The Clerk that was of Oxenforth unto the Somp-
nour seyd,
" Me semeth of grete clerge that thow art a mayde ;
For thou puttest on the Frere, in maner of repreff,
1 Original but rejected end-link to the Clerk's Tale. See Chaucer's
Complete Works, ed. by W. W. Skeat, vol. iv. 424, vol. v. 351.
24 THE CLERK OF OXFORD IN FICTION
That he knoweth falshede, vice, and eke a theff,
And I it hold vertuouse and right commendabill,
To have a very knowlech of things reprovabill,
For whoso may eschew it and let it pas by;
Or els he myght fall theron unward and sodenly.
For thoughe the Frere told a tale of a Sompnore,
Thow oughtist for to take it for no dishonore;
For of al craftis and of eche degre,
They be nat al perfite, but som nyce be."
It was, indeed, no mere boast of Richard de Bury
that " Paris spent furtive vigils in the vain attempt
to emulate the subtlety of Oxford " ; for to " Mater
Oxonia," as to an Oracle, all questions might be sub-
mitted for solution, whether questions of the Faith, as
to which Wycliffe said " suche doutes we shulden sende
to the scole of Oxenforde," or such mundane " aenig-
mata " as the right and proper ways to tame a Shrew
or to maintain peace in a company of Pilgrims.1 An
excellent spirit and knowledge and understanding were
found in the " Clerk of Oxenforth," the shewer of hard
sentences and dissolver of doubts. And the tribute
paid to his wisdom was all the greater, because it was
rendered by the. Knight; for in those days when a
poor but ambitious youth found but two avenues for
advancement open to him, those of Arms and of
Learning, and when he must have hazarded his
fortunes on either the "Rouge" or the " Noir," con-
siderable jealousy existed between the two professions.
" Cedant Arma Togae ! " was an admission rarely to be
found on a warrior's lips : and such a generous recogni-
tion by a Soldier of the practical value of a Scholar's
education, as that which was made by the "verray
parfit gentil knight," is probably unique : —
" Lo ! what is worthy," seyd the knight, " for to be a
Clerk !
1 Richard de Bury, Philobiblon, chap. ix. sec. 146 ; Select English Works
of Wycliffe, ed. by Thomas Arnold, i. 93.
CLERKS OF OXFORD, 1400 A.D. 25
To sommon among us then this mocioune was ful
derke.
I comend his wittis and eke his clerge,
For of either part he saveth honeste."
APPENDIX TO CHAPTER I
THE HYMN OF CHAUCER'S OXFORD CLERK
Angelus ad Virginem
subintrans in conclave,
Virginis formidinem
demulcens inquit, " Ave !
Ave, regina Virginum !
Cell terraeque dominum
Concipies
et paries
intacta,
Salutem hominum,
tu, porta celi facta,
Medela criminum."
" Quomodo conciperem
que virum non cognovi ?
Qualiter infringerem
quod firma mente novi?"
"Spiritus sancti gratia
perficiet haec omnia.
Ne timeas,
sed gaudeas
secura ;
quod castimonia
manebit in te pura
dei potentia."
Ad hec Virgo nobilis
respondens inquit ei,
"Ancilla sum humilis
omnipotentis dei ;
tibi celesti nuncio
tanti secreti conscio
consentiem ;
et cupiens
videre
factum quod audio,
parata sum parere
dei consilio."
Gabriel fram evene king
Sent to ye maiden swete,
Broute hire blisful tiding,
And faire he gan hire grete ;
"Heil be thu, ful of grace arith !
for gode's sone this evene lith
so for mannes louen
wile man bicomen,
and taken
fles of ye maiden brith,
manken fre for to maken
of senne and deules mith."
Mildeliche im gan andsweren
ye milde maiden thanne ;
"Wiche wise sold ichs beren
child with-huten manne?"
Th' angle seide, "ne dred te nout !
Thurw th' oligast sal ben iwrout
this ilche thing,
warof tiding
ichs bringe :
al manken weth ibout
thur thi swete chiltinge,
and hut of pine ibrout."
Wan ye maiden understud
And y' angle's wordes herde,
Mildeliche with milde mud
to y' angle shie andswerde ;
" Hure lordes henmaiden, iwis,
ics am, yat her abouen is ;
aneftis me
fulfurthed be
thi sawe,
that ics, sithen his wil is,
maiden with-huten lawe
of moder hauen ye blis."
26 THE CLERK OF OXFORD IN FICTION
Angelus disparuit ; Ye angle went awei mid than,
Et statim puellaris al hut of hire sichte ;
Uterus intumuit And hire wombe arise gan
vi partus salutaris, thurw th' oligastes rnithe ;
quo circumdatur utero In hire was Crist biloken anon,
novem mensium numero ; Suth god, suth man, ine fleas
post exiit, and bon;
et iniit And of hire fleas
conflictum, iboren was
affigens humero at time ;
crucern qui dedit ictum war-thurw us kam god won,
soli mortifero. ye brout us hut of pine
and let him for us slon.
Eya mater domini ! Maiden moder makeles,
que pacem reddidisti of milche ful abunden,
Angelis et homini Bid for us im that the ches,
cum Christum genuisti. at warn thu grace funde,
Tuum exora filium that he forgiue hus sinne and wrake
Ut se nobis propitium and clene of euri gelt us make ;
exhibeat, and eune blis,
et deleat whan hure time is
peccata, to steruen,
prestans auxilium hus give, for thine sake,
vita frui beata him so her for to seruen
post hoc exsilium. that he us to him take.
Arundel MS. 284. f 154 (circa 1250-1260 A.D.)
(Academy^ vol. xx. p. 472)
CHAPTER II
SELECT DOCUMENTS DESCRIBING THE EARLY
GROWTH OF THE UNIVERSITY
I. RISE OF THE OXFORD SCHOOLS
" r I ^HE Honorable Historic of frier Bacon and frier
Bongay," made by Robert Greene, utriusque
Academiae in Artibus Magister, 1594.
SCENE I. Oxford circa 1250 A.D. The Regent House
Enter MASON, BURDEN, and CLEMENT, three Doctors
Mason. Now we are gathered in the Regent House,
It fits us talk about the king's repair;
For he, trooped with all the western kings
That lie along the Dantzick seas by east,
North by the clime of frosty Germany,
The Almaine monarch, and the Saxon duke,
Castile, and lovely Elinor with him,
Have in their jests resolved for Oxford town.
Burden. We must lay plots of stately tragedies,
Strange comic shews, such as proud Roscius
Vaunted before the Roman emperors,
To welcome all the western potentates.
Clement. But more ; the king by letters hath foretold
That Frederick, the Almaine emperor,
Hath brought with him a German of esteem,
Whose surname is Don Jaques Vandermast,
Skilful in magic and those secret arts.
28 THE CLERK OF OXFORD IN FICTION
Mason. Then must we make all suit unto the friar,
To friar Bacon, that he vouch this task,
And undertake to countervail in skill
The German ; else there's none in Oxford can
Match and dispute with learned Vandermast.
SCENE II. Oxford
Enter KING HENRY in ; FREDERICK n, Emperor of
Germany, "Stupor Mundi" ; CASTILE; ELINOR;
VANDERMAST and FRIAR BUNGAY
Emperor. Trust me, Plantagenet, these Oxford Schools
Are richly seated near the river side:
The mountains full of fat and fallow deer,
The battling pastures lade with kine and flocks,
The town gorgeous with high-built colleges,
And scholars seemly in their grave attire,
Learned in searching principles of art.
What is thy judgment, Jaques Vandermast?
Vandermast. That lordly are the dwellings of the
town,
Spacious the rooms, and full of pleasant walks ;
But for the doctors, how that they be learned,
It may be meanly, for aught I can hear.
Bungay. I tell thee, German, Hapsburg holds none
such,
None read so deep, as Oxenford contains :
There are, within our academic state,
Men that may lecture it in Germany
To all the doctors of your Belgic Schools.
Henry. Stand to him, Bungay: charm this Vandermast ;
And I will use thee, as a royal king.
Vandermast. Wherein dar'st thou dispute with me?
Bungay. In what a doctor and a friar can.
Vandermast. Before rich Europe's worthies put thou
forth
The doubtful question unto Vandermast.
EARLY GROWTH OF THE UNIVERSITY 29
Bungay. Let it be this: Whether the spirits of
pyromancy or geomancy be most predominant in
magic ?
Vandermast. I say, of pyromancy.
Bungay. And I, of geomancy.
Vandermast. The cabalists that write of magic spells,
As Hermes, Melchie, and Pythagoras,
Affirm that 'mongst the quadruplicity
Of elemental essence, " terra " is but thought
To be a "punctum" squared to the rest;
And that the compass of ascending elements
Exceed in bigness as they do in height;
Judging the concave circle of the sun
To hold the rest in his circumference.
If then, as Hermes says, the fire be greatest,
Purest, and only giveth shapes to spirits,
Then must those demones that haunt that place,
Be every way superior to the rest.
Bungay. I reason not of elemental shapes,
Nor tell I of the concave latitudes,
Noting their essence, nor their quality;
But of the spirits that pyromancy calls,
And of the vigour of the geomantic fiends.
I tell thee, German, magic haunts the ground ;
And those strange necromantic spells
That work such shews and wondering in the world,
Are acted by those geomantic spirits,
That Hermes calleth "Terrae Filii."
The fiery spirits are but transparent shades,
That lightly pass as heralds to bear news;
But earthly fiends clos'd in the lowest deep,
Dissever mountains, if they be but charg'd,
Being more gross and massy in their power.
Vandermast. Rather these earthly geomantic spirits
Are dull, and like the place where they remain;
For when proud Lucifer fell from the heavens,
The spirits and angels that did sin with him,
Retained their local essence as their faults,
30 THE CLERK OF OXFORD IN FICTION
All subject under Luna's continent:
They which offended less, hang in the fire,
And second faults did rest within the air;
But Lucifer and his proud-hearted fiends
Were thrown into the centre of the earth,
Having less understanding than the rest,
As having greater sin and lesser grace ;
Therefore such gross and earthly spirits do serve
For jugglers witches and vild sorcerers ;
Whereas the pyromantic genii
Are mighty, swift, and of far-reaching power.
But grant that geomancy hath most force;
Bungay, to please these mighty potentates,
Prove by some instance what thy art can do.
Bungay. I will.
Emperor. Now, English Harry, here begins the game ;
We shall see sport between these learned men.
Vandermast. What wilt thou do?
Bungay. Shew thee the tree, leav'd with refined gold,
Whereon the fearful dragon held his seat;
That watch'd the garden call'd Hesperides,
Subdued and won by conquering Hercules.
Vandermast. Well done !
\Here Bungay conjures ; and the tree appears
with the dragon shooting fire
Henry. What say you, royal lordings, to my friar?
Hath he not done a point of cunning skill ?
Vandermast. Each scholar in the necromantic spells
Can do as much as Bungay hath performed.
But as Alcmena's bastard raz'd this tree,
So will I raise him up as when he liv'd,
And cause him pull the dragon from his seat,
And tear the branches piecemeal from the root.
Hercules ! Prodi, Prodi, Hercules !
[Hercules appears in his lion's skin
Hercules. Quis me vult?
Vandermast. Jove's bastard son, thou Lybian Her-
cules,
EARLY GROWTH OF THE UNIVERSITY 31
Pull off the sprigs from off the Hesperian tree,
As once thou did'st to win the golden fruit.
Hercules. Fiat ! [Here he begins to break the branches
Vandermast. Now, Bungay, if thou canst by magic
charm
The fiend, appearing like great Hercules,
From pulling down the branches of the tree,
Then art thou worthy to be counted learned.
Bungay. I cannot.
Vandermast. Cease, Hercules, until I give thee charge.
Mighty commander of this English isle,
Henry, come from the stout Plantagenets,
Bungay is learn'd enough to be a friar ;
But to compare with Jaques Vandermast,
Oxford and Cambridge must go seek their cells
To find a man to match him in his art.
I have given non-plus to the Paduans,
To them of Sien, Florence, and Bologna,
Rheims, Louvaine, and fair Rotterdam,
Frankfort, Lutrech, and Orleans :
And now must Henry, if he do me right,
Crown me with laurel, as they all have done.
Enter BACON
Bacon. All hail to this royal company
That sit to hear and see this strange dispute.
Bungay, how stand'st thou as a man amaz'd?
What, hath the German acted more than thou?
Vandermast. What art thou that questions thus?
Bacon. Men call me Bacon.
Vandermast. Lordly thou look'st, as if that thou wert
learned ;
Thy countenance, as if Science held her seat
Between the circled arches of thy brows.
Henry. Now, monarchs, hath the German found his
match.
Emperor. Bestir thee, Jaques, take not now the foil,
Lest thou dost lose what foretime thou did'st gain.
32 THE CLERK OF OXFORD IN FICTION
Vandermast. Bacon, wilt thou dispute?
Bacon. No, unless he were more learn'd than Vander-
mast:
For yet, tell me, what hast thou done?
Vandermast. Rais'd Hercules to ruinate that tree,
That Bungay mounted by his magic spells.
Bacon. Set Hercules to work !
Vandermast. Now, Hercules, I charge thee to thy
task:
Pull off the golden branches from the root.
Hercules. I dare not. See'st thou not great Bacon
here,
Whose frown doth act more than thy magic can?
Vandermast. By all the thrones and dominations,
Virtues, powers, and mighty hierarchies,
I charge thee to obey to Vandermast.
Hercules. Bacon, that bridles headstrong Belcephron,
And rules Asmenoth, guider of the north,
Binds me from yielding unto Vandermast.
Henry. How now, Vandermast; have you met with
your match?
Vandermast. Never before was't known to Vander-
mast,
That men held devils in such obedient awe.
Bacon doth more than art, or else I fail.
Emperor. Why, Vandermast, art thou overcome?
Bacon, dispute with him and try his skill.
Bacon. I come not, monarchs, for to hold dispute
With such a novice as is Vandermast:
I came to have your royalties to dine
With friar Bacon here in Brazen-nose;
And, for this German troubles but the place,
And holds this audience wfth a long suspense,
I'll send him to his academy straight,
That he may learn by travel, 'gainst the spring,
More secret dooms and aphorisms of art.
Vanish the tree ; and thou, away with him !
Exit the Spirit with Vandermast and the tree
EARLY GROWTH OF THE UNIVERSITY 33
II. SUPREMACY OF THE OXFORD SCHOOLS
De Laude Univ. Oxoniae, by Tryvytlam, circa 1400 A.D.
(Oxford has surpassed all Academies ancient and
modern ; and is recognized as an oracle, to which all
intellectual questions may be referred for solution. The
Oxford Clerk is, even at this early date, remarkable for
a promptness in didactic work, and a passion for
enlightening the dark world which lies outside the
University.)
Non Romam alloquor urbem egregiam,
Non villam Cecropis, non Achademiam,
Verum te, maximam Anglorum gloriam,
Alumnus invoco Matrem Oxoniam.
Tu firma moeniis, arvis irrigua,
Pratis pulcherrimis mire melliflua,
Fecunda frugibus, quaeque placentia
Ministras civibus in summa copia.
Mater militiae cum apta fueris,
Ut turres indicant adjunctae moeniis,
Tamen perfectius dotata diceris
Minervae munere, donoque Palladis.
Plus tibi contulit magna scientia,
Quam unquam fecerit armorum copia;
Beata diceris per orbis climata,
Sed quia singulis solvis aenigmata.
Grandaeva siquidem mater in filiis
Prae cunctis urbibus gaudere poteris,
Cum plene cogites, quot proles parturis
Quae mundum repleant doctrinae rivulis !
Si te prioribus villis jam comparem,
Athenas Cecropis fatebor sterilem,
Et Achademiam urbem inutilem
Quae quondam dederat doctrinam uberera.
3
34 THE CLERK OF OXFORD IN FICTION
Pallebit livida domus Romulea ;
Impar putabitur ejus scientia,
Quanquam plus vicerit artis peritia,
Quam armis fecerit vel quam potentia.
Quodcunque pinxerant poetae garruli,
Quidquid discusserant veri philosophi,
Quod magnum dixerant veri theologi,
Ad instar exprimis Solaris radii.
Antiqua respuens ut dicam propius,
Quidquid ediderit pulchra Parisius, (i.e. Paris)
Ut verum fatear, informas melius,
Licet haec opera distentat latius.
In te geritur quidquid scientiae
Vel artis quaeritur cum gratia; theoricae
Diceris thalamus, platea practicae,
Et cunctae merito fons sapientiae.
Olim innotuit inter proverbia,
Regnorum sicuti narrat historia,
Quod quis interrogat, quaerat in Abela,
Ubi tune forsitan florebant studia :
Nunc procul dubio si quicquam quaeritur
Cuj usque ratio non clare cernitur,
Mater Oxonia quaesita loquitur
Quidquid in dubiis latens ambigitur.
III. THE FOUNDATION OF PUBLIC LIBRARIES
Between the years 1439 and 1447, Humphrey, of
whom Lydgate writes,
Duke of Glocester men this prynce call,
And, notwithstanding his estate and dignitie,
His courage never doth appall
To study in bokes of antiquitie,
presented to the University some 600 MSS, — "moun
EARLY GROWTH OF THE UNIVERSITY 35
bien mondain" — "my worldly goods" — as he called
them. These were placed at first, together with those
which had belonged to Bishop Cobham (d. 1327), in
a chamber above the House of Congregation on the
north side of St. Mary's Church. In 1488, some forty
years after Humphrey's death, they were removed, with
the other literary treasures of the University, to the
recently completed building over the Divinity School,
known as Duke Humphrey's Library. The collection
was dispersed when the library was pillaged by the
Commissioners appointed by Edward VI for the
Reformation of the University. The following lines
describe the arrangement of the books as made during
Humphrey's lifetime. They form stanzas 12 and 13
of Prooemium I of a Metrical Translation of Palladius
De Re Rustica, now preserved at Wentworth Woodhouse,
and which was probably a presentation copy given to
the Duke. (Athenaum, Nov. 17, 1888.)
plu . . . cxxx
At Oxenford thys lord his bookis fele
Hath eu'y clerk at work. They of hem gete
Metaphysic ; phisic these rather feele ;
They natural, moral they rather trete;
Theologie here ye is with to mete ;
Him liketh loke in boke historical.
In deskis xii hym selve as half a strete
Hath boked their librair uniu'al.
For clergie or knyghthod or husbondrie,
That Oratour Poete or Philosophre
Hath treted told or taught, in memorie
Eche lefe and lyne hath he as shette in cofre;
Oon nouelte unnethe is hym to p'fre.
Ytt Whethamstede and also Pers de Mounte,
Titus and Antony, and I laste ofre.
" At Oxford this lord's many books keep every
Clerk at work. They of them get metaphysics.
36 THE CLERK OF OXFORD IN FICTION
Others are moved by physical studies, others again
by natural science. Some study morality. Theology
is here to be met with. Many like to look into
history. This lord has furnished their universal
library with books in twelve presses, like half a street.
For everything about religion husbandry or chivalry,
that orator poet or philosopher hath treated of, he
hath shut up, each leaf and line, in his memory, as in
a coffer," etc. John Whethamstede, Abbot of St.
Albans, presented Humphrey with Cato Glossatus, the
Granarimn, and two other books of his own composition.
Peter de Monte, a Venetian, dedicated to the Duke
his work De Virtutum et Vitiorum inter se Differentia.
Another Italian, under the name " Titus Livius de
Frulovisiis Ferrariensis," wrote at Humphrey's request
a Life of Henry v; and Antonio de Beccaria, the
Duke's secretary, translated for him into Latin six
tracts of Athanasius (now in British Museum).
IV. THE FOUNDATION OF COLLEGES
(illustrated by poems on the foundation by William
of Wykeham of St. Mary College of Winchester in
Oxford, commonly known as New College, in the year
1379, and that by William of Waynflete of Magdalen
College in 1448. "The plan which became accepted
as proper for an Oxford College was itself the result of
many tentative steps and of gradual progress. Till
the magnificent foundations of Wykeham, there was
no example of a College built on a consistent plan, and
completely furnished with chapel, hall, lodgings, kitchen,
cloister, and cemetery, all grouped regularly and com-
pactly round a quadrangle, and conforming to one
consistent architectural design. This result of former
experiences once attained, it was never again forgotten ;
and New College has served as a model which all
succeeding Colleges at Oxford imitated more or less
closely " : T. G. Jackson in Wadham College).
NEW COLLEGE, OXFORD, C. 1J54
FROM WARDEN CHANDLER'S M.S. J HERE REPRODUCED FROM " ARCHAEOLOGIA, " VOL. Ill, PL. XV
EARLY GROWTH OF THE UNIVERSITY 37
i. NEW COLLEGE
— L'immortal Collegio di Maria
Madre del Redentor, Nuovo chiamato ;
Che fu da 1'Alma, eletta e pia,
Del buon Wicam, gran Cancellier, fondato
Con tanta architettura e maestria
In ogni parte, e cosi ben dotato,
Che non d'un Vesco sembra un opra tale,
Ma di Reggia Potenza e Imperiale.
Due gran Collegii extrusse il gran Wicamo,
L'uno in Ossonia qui, 1'altro in Guintone;
Ma pur che questo sol Collegio chiamo,
Si star puo d'ogni Piazza al parragone?
Non pur sicur da battaria di mano,
Ma il muro puo resistere al cannone,
Fianchi, Terreno, Maschi, e Cavalieri,
Che tal Comar non ha, Rabo, ne Algeri.
Gomara,
Rabat, and
Algiers
boast no
such forti-
fications.
Fosse con acqua viva, e Munitione
Aste, Picche, Moschetti, Arme all' usunza
Che ben potriavsi armar tante Persone
Quant' a difesa tal fori a bastanza:
Altr' acque ha dentro; vettovaglie buone;
Tesor, Legna, Carbone, in abondanza:
Orti, Quadri, Ambulacri, e Laberinti,
Frutt' e Fior da spalliere ornati e cinti.
Una Torr' ha, che ben salva e riguarda
La gran Porta real da i fianchi chiusa:
Non gia molto eminente, ma bastarda,
Tal qual ne le Fortezze hogi di s'usa:
L'altra di dentro maggior, piu gagliarda,
Serva il Tesoro, e TAula tien rinchiusa
Da la sinistra; e qual buon Cavaliero
Discopre il Fosso; e'l Forte tutto intiero.
Arms for
defence.
Water and
Food.
Treasures.
Gardens.
Tower at
entrance.
Muni-
ment-
tower.
38 THE CLERK OF OXFORD IN FICTION
Bell-tower.
Chapel.
TenChaplains,
Three Clerks,
Sixteen
Choristers,
Seventy
Scholars; ten
being students
of Civil, ten of
Canon Law ;
and fifty being
engaged, first
in the pursuit
of Philosophy,
then of Theo-
logy.
The Warden,
V'e un quadro Campanil, tant eminente
Che s'erge al Ciel, in gran Torre formato:
Si forte, maschio, robusto, eccellente,
Che tal non fu sour il terren fondato;
Capace si che ben vi puo la gente
Habitar per difesa, e in ogni lato
Signoreggiar 1'Aperto, il Tempio intiero,
Con TAula, e Piattaforma, e Cavaliero.
U'alte Colonne e Guglie e circondato
II Tempio, al Claustro opposto a manca mano
Musica e letta ; un Organo indorato
Che ben competer puo con TOrvetano:
II Chor con tanta e tal arte intagliato
Che ne stupisce affatto 1'occhio humano:
Mostran 1'ampie finestre in Ornamento
Mirando il Vecchio e '1 Nuovo Testamento.
Catanvi i salmi Cappillan e Choristi
Con Clerici, che fan trente Persone ;
Theologi, Philosophi, e Leggisti,
Settanta sono in tutta perfettione:
Horatori e Poeti in un commisti,
Di tal virtu, che non ha parragone :
La trina Libraria puo dar la mano
(Ben dire ardisco) a quella in Vaticano.
Quadrato e '1 tutto ; e ogni allogiamento
Di grado in grado, ha la sua differenza:
Tien il Guardiano un Reggio Appartamento
Conveniente a sua nobil Presenza:
Proprii e communi servi, a complimento ;
L'entrate equale a contant' eccellenza:
Magnanimo il Custode e liberale;
Collegio Illustre, Sant', e Hospitale.
Educa e nutre il Guinton, qual materno
Alvo, piu degni spirti a perfettione
Per 1'altro di Maria; e se'l ver scerno,
Rendita men non ha, ne men persone :
EARLY GROWTH OF THE UNIVERSITY 39
Ma questo al buon Mercuric ed al tremendo
Marte fu fabricate in conclusione;
Accio che Propugnacul fosse mtiero
De la Christiana Fe, che crede il vero.
****** Wykeham's
Cio fe Wicam per volunta superna; Arms; Ar-
gent— Two
La cui Arme ha tre rose e dui sostegni ; chevronels
Quasi con questi i dui Collegii assegni, sable— be-
^ ' . tween three
Le Rose i Tempii eretti a gloria eterna. roses gules,
Raccolta rfalcune rime del Cavaliero Ludovico j^bed vert
Petrucci, Nobile Toscano ; Oxoniae; Ex-
cudebat Josephus Barnesius ; 1613
Petrucci, a soldier of fortune, after serving in Crete
for the Venetians, and afterwards in the Hungarian
wars, retired to England, and came up to Oxford in
the year 1611. He spent about four years there, as a
Commoner, first of St. Edmund's Hall, and then of Balliol
College. In the Oxford memorial poems to Sir Thomas
Bodley, Justa funebria T. Bodleii (1613), to which
he contributed some Italian lines, Petrucci styled
himself "Cavaliero Italiano, nobile Toscano, del Col-
leggio Baliolense, humile e indegno figluolo di tutta
1'Academia."
2. MAGDALEN COLLEGE
Waynflete, by this encouraged, sets his thought
Wholly upon his building, which now threats
The middle sky, built of hewn stone being brought
From Headington's deep Quarr-pits, which repeats
The founder's fame, as in a song. The Hall
Spacious within and high without, even beats
The flitting air with pinnacles thick and tall ;
The Church, adorned in comely sort, shews forth
The praise and glory of the Founder's worth.
Then the brave Tower lifts up his stately head
And threateneth Heaven. What said I? threaten-
eth? No,
40 THE CLERK OF OXFORD IN FICTION
It bears up Heaven, whose weight might well be
led
Upon his high-reared top ; if Atlas grow
Feeble through age, and cannot bear the weight
Of Jove's majestic palace, he may throw
His burthen on this Tower, whose strong-made height
Would bear that burthen on his mounted brow,
Under which Atlas, weak through age, doth bow.
Nor are his inmates aught inferior deem'd
To his exterior beauties ; whose sweet chime
If by a skilful ringer rightly teemed,
Surpass the spheres' sweet music at the time
When sage Pythagoras did hear their notes,
Which music, since unheard, was then at prime:
These sing aloud with never wearied throats,
And trowling in each other's neck, send out
Delicious notes and tunes heard round about.
Cloisters engirt the College round, and serve
Instead of galleries, to meditate
Or walk and talk, and certainly deserve
Abundant praise; but I must dedicate
My Muse to other matters : yet will say
Since Bullen's — Victor's rage did ruinate
England's fair abbeys, to this very day
They want copartners, and must stand alone
Unmatch'd, unparallelled by any one.
The building's inward wall, which doth behold
The goodly quadrangle, is strongly drest
With fair and stately pillars, which uphold
Rare hieroglyphics, in which are express't
Mysteries worth marking, which as now
Few can to any grounded meaning wrest:
A misery, that such mysteries should bow
Under Oblivion's yoke; but Time prevails
'Bove all, when man and man's invention fails.
EARLY GROWTH OF THE UNIVERSITY 41
Into this quadrangle with spacious lights
Looks a fair Library, which Waynflete fill'd
With full eight hundred books. They which did write
Best in what tongue soever, it naught skill'd,
Were there laid up. This place enlarg'd, requires
Of some praiseworthy man to be upheld
In its due estimation, and desires
That some as benefactors at their charge
The number of its volumes should enlarge.
Without the College, on smooth Cherwell's brink,
Lie pleasant walks reared from the low-laid ground :
Down on th'one side the bubbling flood doth sink,
Whose parted stream doth quite encompass round
This place of pleasure, and thus gliding on
The rugged stones, doth make a murmuring sound:
And to raise up more delectation,
The scaly people, living there at ease,
Dance in the crystal waters what they please.
******
Here's a full quire of sweet-tuned harmony —
The birds chirp out the treble ; and the wind
Whistling among the leaves deliciously,
Maintains the tenor; then the waters kind
Kissing the stones, the counter-tenor blaze;
And lest one part were wanting, here we find
Minerva's honey-birds buzzing the base:
All things in one so sweetly do consent
To give the walkers a complete content.
Those that enjoy this pleasant place are told
A hundred and six ; of which in order thus : —
First, forty Fellows who this palace hold :
Thirty Demies: two Readers which discuss
On both philosophies: one more, whose charge
Is lecture-wise to explain the tenebrous
Hard knots of Scripture: one, who writes at large
Of all the college acts : two more, whose care
Is to teach those, that fit for grammar are.
42 THE CLERK OF OXFORD IN FICTION
The quire consists of twenty-nine ; wherein
There are four chaplains, who by turns do say
The clergy prayers; and more eight clerks there
been,
And sixteen choristers, over whom bears sway
One who doth teach them how to sing with ease,
Whose nimble fingers on the organs play
Gravely-composed Church music : and all these,
With different notes which sweetly do accord,
Sing Allelujahs to the living Lord.
******
And lest unruly ruffians might offend
Their studious minds, he hath encompass'd round
The College with a wall, which might defend
His scholars both from fear of any wound,
And make resistance 'gainst an army's might :
And, ere our valour-murdering guns were found,
Did well perform that charge, for I dare write
The students, with few friends but meanly
strong,
Might have maintained it 'gainst a kingdom's
wrong.
Within this wall is placed a beauteous grove,
Like Pindus, where the sacred Muses dwell,
Or like th'Epirian woods, in which great Jove,
Nursed by Melissus' gracious girls, did dwell.
Here naught doth want to furnish recreation;
The studious scholar here may study well,
Mars and the Muses here have habitation;
Here are both walks to meditate, and places
To exercise one's mind in warlike graces.
The swift-winged arrow, which such slaughter
made
In France, hath here butts to be levelled at;
The heavy bar here sometimes as a slade
Is foot-pitch'd off, and like a massy bat
EARLY GROWTH OF THE UNIVERSITY 43
Whirl'd o'er the head, divides the foggy air;
Here do they leap, and leaping vertebrate
The yielding earth; here many men repair
Their sickly bodies, and herein do find
By conference contentment to the mind.
This is both Campus Martius, to augment
Our bodies' strength with valorous exercise ;
And Tempe, studious scholars to content
With its delights. On the one side there lies
Good store of gardens dress'd with borders fine,
In which are glorious flowers pleasing the eyes,
And fruitful trees, which each in other twine ;
These keep out heat and cold, and also suit
The Fellows, whose they are, with walks and
fruit.1
Now Waynflete, knowing that man's life was prone
To all unstaidness, by a prudent care
Furnished the house with Statutes, which alone
Might always keep the house in awe, and are
So absolutely made that naught might miss
Which may be added to them. To prepare
Like fortune to that house that founded is
By worthy Foxe, these laws were imitated,
And were from hence into that house trans-
lated.
Now nothing wanted but a worthy name
To make the work complete ; and as our Queen
Christened Sir Thomas Gresham's worthy frame,
Than which a fairer Burse was never seen,
1 Ralph Agas' Map of Oxford (1566) shews the whole of what is now
called " the Grove " divided into several sections and described as
"Gardeins, Orchardes, Pastures, and Walkes." Part of the ground
covered by these divisions is now occupied by the New Buildings, while
part remains open and unplanted. ( College History Series — Oxford— Mag-
dalen College.}
44 THE CLERK OF OXFORD IN FICTION
So royal Henry named this stately place,
Than which a fairer never yet hath been,
Magdalen College — surely worth the grace
Of such a namer, since the World can boast
Of no such College in its spacious coast.
PETER HEYLIN (Magdalen College), Memorial
of Bishop Waynflete, circa 1619; ed. from
the original MS. by J. R. Bloxam for the
Caxton Society
CHAPTER III
CLERKS OF OXFORD IN FICTION, CIRCA 1500 A.D.
' ' Oxoniam quare venisti, praemeditare ;
Nocte dieque cave tempus consumere prave."
Lines on a glass window in Merton
College, temp. Henry vm
" Now if a pore man set hys son to Oxford to scole,
Both the fader and the moder hyndyd they schal be ;
And if ther falle a benefyse, hit schal be gif a fole,
To a clerk of a kechyn, ore into the chauncere.
This makyth the worschip of Clerkys wrong for to wry,
Seth sekelar men schul have mon soulys in kepyng,
And pytton here personache to ferme to a bayle,
And caston doune here howses and her housyng,
Her paryschun destroy.
Clerkys, that han cunnyng,
Schuld have monys soule in kepyng ;
But thai mai get no vaunsyng
Without symony."
Poems of John Awdelay (fl. 1426)
Percy Soc. Publications, xiv. 32
OXFORD was not always to be justified of her
children in so triumphant a manner as she had
been of Chaucer's Clerks. A hundred years
later, and the tales that are told of her, are of a Uni-
versity fallen upon evil days, her students diminished in
number, her learning neglected and despised.
Among Scholars, indeed, she had lost prestige, as,
with the violent suppression of the first great Oxford
Movement, her Schools were brought again under the
ecclesiastical yoke, and the intellectual vitality and
45
46 THE CLERK OF OXFORD IN FICTION
freedom of thought which had marked them in the
fourteenth century, were slowly stifled in the early years
of the fifteenth. Nor, as Scholasticism became barren,
did any fruitful system of education spring up quickly
in its place. " The Schools were full of quirks and
sophistry ; all things, whether taught or written, seemed
trite and inane," writes Anthony Wood of the state of
Oxford in the year 1 508 ; and though all the English
Scholars who were pioneers of Humanism, were
Oxonians, from Duke Humphrey, Grey, John Free,
Fleming, and Tiptoft, to Grocyn, Linacre, Latimer,
More, Colet, and Lily, the New Learning met with but
a half-hearted welcome from the University at large.
In the streets, "Trojans," under the leadership of
" Priams " and " Hectors," waged war upon the
" Greeks," probably with hard crabstick and old iron, as
well as with the more academical artillery of syllogism
and enthymeme; and in the pulpits those whom
William Tyndale called "old barking curs, Dun's
disciples and the dross called Scotists," continued to
denounce the study of Greek, Latin, and Hebrew, as
heretical ; until, with the commencement of the
Reformation period, Oxford became engrossed for a
time in theological controversy to the exclusion of all
other interests.
In the Ship of Fools (1509), Alexander Barclay gives
a Scholar's view of the typical scholar-fool of the time,
"the plougher of sand," "the spider weaving subtle
webs out of its own bowels," and who studied the art
of logic, not for the purpose of striking out truth by the
hard encounter of arguments, but merely to cavil and
carp, and find out a knot in every rush. The poet,
indeed, with a delicacy which is in itself strong evidence
that he was educated at one or both of the English
Universities, does not mention either Oxford or
Cambridge among those seats of learning, "Paris,
Padway, Bonony, Orleance, Tholows" and others, to
which men hastened, and from which they returned
CLERKS OF OXFORD, 1500 A.D. 47
even greater blockheads than when they set out: but
there are, nevertheless, on board his celebrated " navy,"
among those who neglected " gramer and the laudable
sciences, for sophistrie, logike, and their art talcatife,"
and passed their lives in two monosyllables, the " est "
of assertion and the " non " of denial, " many present
from this our royaulme, as well as from beyond the
But most I mervayle of other fools blinde,
Which in divers sciences are fast laboring,
Both day and night, with all their heart and minde,
But of Gramer know they little or nothing,
Which is the grounde of all liberal cunning;
Yet many are busy in Logike and in Lawe
When all their Gramer is scarcely worth a strawe.
One with his speech round turning like a wheele,
Of Logike the knottes doth louse and undo
In hande with his Sylogismes ; and yet doth he feele
Nothing what it meaneth, nor what longeth therto;
Nowe Sortes1 currit, now is in hand Plato;
Another commeth in with Bocardo and Pherison,
And out-goeth againe a foole in conclusion.
There is naught else but "est" and "non est/'
Blaberinge and chiding, as it were beawlys2 wise;
They argue naught else but to prove a man a beast,
" Homo est asinus " is cause of muche strife.
Thus passe forth these fooles the dayes of their life
In two syllables, not getting advertence
To other cunning, doctrine, or science.
It seems, however, improbable that "the rude
uplandish man" of the time, and "the man in the
mediaeval street," had persuaded themselves of the
advantages of the New over the Old Learning, and
1 Socrates, 2 roaring out,
48 THE CLERK OF OXFORD IN FICTION
looked with disfavour upon Oxford as the stronghold
of an effete Scholasticism. Some other reason must be
sought to account for the appearance of numerous
caricatures of the " Clerk of Oxenford," in tales which
circulated among the people at the close of the fifteenth
century : and this reason is probably to be found in the
want of worldly success which now attended the
laborious and gifted Scholar.1 The poor but ambitious
man looked upon the University as the door to the
Church, and academical distinction as the passport to
clerical preferment. When, then, after the enforcement
of the Statute of Provisors, rights of patronage were
shamelessly abused, and many an ignorant priest could
be found holding ten or twelve benefices, and being
resident on none, while well-learned scholars in the
Universities, which were able to teach and preach, held
neither benefice nor exhibition, the chief attraction of a
University career was gone, and learning became in his
eyes a worthless and contemptible possession. It is,
indeed, to this denial of reward to merit, that Oxford
herself, with a wealth of allegory and metaphor which
increases as^the agony grows more intense, attributes her
decline in the fifteenth century. " Once she had been as
a fruitful vine ; now she is withered and barren. She is
cast aside even as the mud which is by the way-side.
Like Rachel she weeps for her children, and will not be
comforted, because they are not ; for of all those many
thousands of students who had once resorted to her, not
only from England, but from all other Christian
1 A hundred mery Tales — first printed by John Rastell at the signe of
the Meremayde at Powlys Gate, nexte to Chepesyde (1525) : The Jests of
Scogin, of which no earlier edition is now to be found than that of 1626 ;
Thomas Colwell, however, as early as the year 1565, obtained a license to
print The Geystes of Skoggon : Merie Tales newly imprinted and made by
Master Skelton, poet Laureate, imprinted at the signe of St. John
Evangelist by Thomas Colwell (circa 1565). Many of the stories collected
in these popular manuals of witticisms were current in the fifteenth
century ; and John Scogin and Skelton, the Oxonian wits who figure as
the heroes of some of them, flourished about the year 1480 — See Old
English Jest-books i ed. by H. C. Hazlitt.
CLERKS OF OXFORD, 1500 A.D. 49
countries as well, scarcely one now is left. And this
transformation is due, not so much to war and pestilence,
as to contempt of the claims of learning and virtue.
' Studientz espirituelz, fitz, et profitables,' are not
nourished in their high enterprise. They labour on
until old age comes upon them, without reward. No
one looks upon them with the eye of promotion. On
the other hand, the ignorant and the vicious, by favour
and corruption, are advanced to high places and profit ;
* extolluntur, proh dolor! ut alios doceant, qui seipsos
docere nesciunt/ Nor are these merely selfish
complaints. It is true the University, * England's
goodly beam,' will expire, if devoted Scholars are not
comforted ; for how can burning and shining lights be
looked for, if oil and wick be not supplied to the lamps ?
But should Oxford fall, Church and State will fall with
her. For unless it be guided by a Shepherd's hand, the
silly people, like a wandering sheep, inevitably strays
from the right path. There are, indeed, already abroad
in the land, simple laics, who dare to bellow forth their
pestiferous opinions, and with swinish snouts to profane
the mysteries of Sacred Writ, that pearl of great price
(' de mysteriorum Sacrae Paginae pretiosissimis
margaritis porsinae fauces, proh dolor!, pascere
presumunt simplicium laicorum '). And if poisonous
thorns of Ignorance be permitted to choke the fair rose-
garden of Learning; if Peter's Ship, now tossing
between the rocks of Scylla and the whirlpool of
Charybdis, be still left in the hands of unskilled
mariners who know not how to meet the coming
tempest ; then surely will greater and more intolerable
heresies against God and Man quickly spring into life ;
rebellion and obstinacy against our sovereign lord the
king ; red ruin, and the breaking up of laws." l
1 See Rot. ParL iii. 301, 468, iv. 81, for years 1392, 1402, and
1415. Wilkin's Concilia, iii. 381, 528, for years 1417 and 1438.
Richard Fleming, bishop of Lincoln's preface to the Statutes of Lincoln
College, Oxford, A.D. 1429. Epist. Academicae (Oxford Hist. Soc.),
4
50 THE CLERK OF OXFORD IN FICTION
Fact and fiction alike testify that these complaints
were well grounded. Thomas Gascoigne tells the tale
of Fulk de Birmingham, a half-witted person who had
been playmate of some great man (probably the king),
and who received the Archdeaconry of Oxford, twelve
prebends, and a rectory or two ; who was utterly
ignorant and illiterate ; was never ordained ; never
visited Archdeaconry, prebend, or rectory ; was daily
drunk, and wholly incapable of managing his affairs.1
Caxton shews what qualities now made for worldly
repute, in a sketch, drawn doubtless from the life, which
is to be found at the conclusion of the Epilogue to his
Aesop (1484):—
" There were dwellynge in Oxenford two prestes, both
Maystres of Art, of whome that one was quyck and
coude putte hymself forth, and that other was a good
symple preest. And soo it happed that the Mayster
that was pert and quyck, was anone promoted to a
benefyce or tweyne, and after to prebendys, and for to
be Dene of a grete prynce's Chappel, supposynge and
wenynge that his felow, the symple preest, shold never
have be promoted, but be always an Annuel, or at the
most a parysshe preest. So, after long tyme, that this
worshipful man, this Dene, came rydynge in to a good
paryssh with a X or XII horses, lyke a prelate; and
came in to the Chirche of the sayd parysshe, and found
pp. 153, 169, and 185, for the year 1438, and p. 357 for the year
1471.
Cf. Hoccleve, De Regimine Principum, circa 1412 A.D. :
"Alias ! so many a worthy clerke famous
In Oxenforde and in Cambrigge also,
Stonde unavauncede, whereas the vicious
Favelle hath Churches and prebendes mo
Than God is plesede with : Alias ! of tho
That wernen vertu, so to be promotede,
And they helples in whom vertu is notede."
1 Thomas Gascoigne's Loci e libris veritattim (edited by J. Thorold
Rogers), Introduction Ixvi. Gascoigne began to reside in Oxford not later
than 1416, and was almost constantly there from thit time till his death
in 1458.
CLERKS OF OXFORD, 1500 A.D. 51
there this good symple man, somtyme his felawe, which
cam and welcomed hym lowely. And that other hadde
hym, ' good morowe, Mayster John ! ' and toke hym
sleyghtly by the hand, and axyd hym where he dwellyd.
And the good man sayd ' In this paryssh.' ' How,1
sayd he, 'are ye here; a sowle preest, or a paryssh
preste?' 'Nay, sir/ sayd he; 'for lack of a better,
though I be not able ne worthy, I am parson and curate
of this parysshe.' And then that other avaled his
bonnet, and said, ' Mayster parson, I praye yow to be
not displeasyd. I had supposed ye had not be
benefyced. But, I pray yow/ said he, 'what is this
benefyce worth to yow a yere ? ' ' Forsothe/ sayd the
good symple man, ' I wote never ; for I make never
accomptes therof, how wel I have had it four or five
yere.' ' And knowe ye not/ sayd he, ' what it is worth ?
It should seme a good benefyce.' ' No, forsothe/ said
he ; ' but I wote wel what it shalle be worth to me.'
' Why/ sayd he, ' what shalle it be worth ? ' ' Forsothe/
sayd that other, 'if I doo my trewe dylygence in the
cure of my parysshes in prechynge and techynge, and
doo my parte longynge to my cure, I shalle have Hevene
therfore ; and yf theyre sowles ben lost, or any of them,
by my defawte, I shall be punysshed therfore; and
herof am I sure.' And with that word the ryche Dene
was abasshed, and thought he shold do better, and take
more hede to his cures and benefyces, than he had done.
This was a good answere of a good preest and an
honest. And wyth this tale I wylle fynysshe alle these
fables."
Alas ! no such improving reflections as these, occur
to the compiler of Scogiris Jests, when he relates how
that great Oxford Wit secured the passage of an
imbecile pupil through an examination for Orders.
" Here a man may see that Money is better than
Learning," is in fact the only and deplorable lesson
which he draws from the tale. " There was," he writes,
" a husbandman beside Oxford, who gave Master
52 THE CLERK OF OXFORD IN FICTION
Scogin a horse, that he might help to make his son a
Deacon. Now when the slovenly boy, almost as big as
a knave, had with great toil learned the nine Christ-
cross-row letters of the alphabet, he said, * Am I past
the worst now ? Would God I were ; for this is enough
to comber any man's wit alive ' ; and Scogin then knew
that his pupil would never be anything else but a fool.
Accordingly, when Orders were about to be given, he
bade the boy's father to send in a letter three or four
gold pieces : and this the man was content to do, that
his son might become a deacon. Then said Scogin to
his scholar, ' Thou shalt deliver this letter to the
Ordinary when he doth sit in Oppositions ; and as soon
as he feeleth the letter, he will perceive that I have sent
him some money ; and he will say to thee, " Quomodo
valet magister tuus ? " that is to say, " How doth thy
master ? " Thou shalt answer, " Bene," that is " Well."
Then will he say, " Quid petis ? " " What dost thou ask ? "
and thou wilt answer, " Diaconatum," " to be deacon."
Then shall the Ordinary say, " Es tu literatus ? " " Art
thou learned?" and thou wilt say, " Aliqualiter,"
" Somewhat." Thou hast then but these three words to
bear in mind, " Bene," " Diaconatum," and " Aliqualiter." '
Now it came to pass, when the scholar went to the
Oppositions and delivered the letter, the Ordinary said,
* Quid petis ? ' and the scholar, remembering Scogin's
words, answered, ' Bene.' When the Ordinary heard
him say so, he said, ' Quomodo valet magister tuus ? '
to which the scholar replied, * Diaconatum.' The
Ordinary did then see that he was a fool, and said, ' Tu
es stultus ' ; to which the youth said, ' Aliqualiter,' that
is ' Somewhat.' ' Nay,' said the Ordinary, ' not
Aliqualiter, but Totaliter,' 'a stark fool.' Then the
scholar was amazed, and said, ' Sir, let me not go home
without my Orders. Here is another angel of gold for
you to drink.' ' Well,' said the Ordinary, ' if you will
promise me to study your book and learn, you shall be
a Deacon at this time.' "
CLERKS OF OXFORD, 1500 A.D. 53
The unhappy lot of the unrewarded Scholar was all
the more conspicuous, because for other conditions of
men, the physician and lawyer, the husbandman, artisan,
and labourer, the fifteenth century and the early years
of the sixteenth formed a period of substantial
prosperity.1 Then it is, that in the words of the
mediaeval couplet,
Dat Galenus opes, dat Justinianus honores,
Sed Genus et Species cogitur ire pedes.
The great Physician, honoured Lawyer, ride,
While the poor Scholar foots it by their side.
Many a devotee of learning at Oxford, Cambridge,
and Paris, who had not wherewith to buy himself books
as well as food and raiment, saw with envy, that " men
who put their Arts in their males as soon as they had
learned their parts of reason, which is the first book of
grammar, and took them to the winning as Merchants
and Brokers, soon amassed money, and possessed
volumes without number." Not that these successful
business-men ever read the precious works they owned.
They bought them merely that they might win a
reputation for wisdom : " Like as a cock, when he
shrapeth in the dust and findeth a clear-shining gem,
beholdeth it and letteth it lie, for he had lever have
some corn to eat, so these not-wise men but looked
upon their books when they were new and fine, and
then turned away to fill their bellies and come to their
foolish desires."2 These, again, were days, when the
rude man of the country " boasted stately clothes, wore
his hair bushed out like a fox's tail, and had gold in
abundance," 3 while the ragged Scholar, begging his way
to Oxford, would crouch to some rich chuff for a meal's
meat, and sing " Salve Regina " outside the Manorhouse
1 J. Thorold Rogers, Hist, of Agriculture and Prices ; iv. pp. 23, 61.
3 Mirror of 'the World, Caxton, 1481.
3 Ship of Fools, Alex. Barclay, 1509.
54 THE CLERK OF OXFORD IN FICTION
for alms.1 When such things were, it was small wonder
that burgher and " uplandish " man held the pains taken
at the Universities by ardent students to be but lost
labour, and judged Money to be better than Learning,
and " an ounce of mother-wit to be worth a pound of
clergy."
As a rule then, the Clerk of Oxford cuts now but an
awkward figure in fiction. Occasionally, indeed, a tale
is found which suggests that his traditional resourceful-
ness was not wholly lost. For instance, they tell of a
"pleasant shift" that was done by an Oxonian, who,
when he was to proceed Master of Arts, contracted with
an Alderman of the town to supply furs for his gown
and hood at the charge of six pounds ; and said to him,
" I will pay thee the next time that you and I do meet
together." Now, some long time after, this Clerk went
one day towards Carfax, and there he espied the Alder-
man ; and when he saw him, he turned back. But the
1 See Lansdowne MS. 762 (7) : "A process or exortation to tendre the
chargis of true husbondys" (temp. Henry vn), in which contributions to
support poor scholars are mentioned among the regular burdens to which
the land was subject. After tithes, purveyance, taxes, rent, tribute to
friars, and silver to priests that go to Rome, have been paid,
"Then cometh Clerkys of Oxford and make their mone ;
To her scole hire most have money."
Anthony Wood, in his Annals of the University, under the year 1461,
tells a tale of wandering scholars earning their suppers by composing
epigrams. Robert Copland, in the Hye Way to the Spyttell House (circa
1535), has the lines :
"These rogers that dayly syng and pray
With 'Ave, Regina ! ' or ' De Profundis,'
'Quern terra Ponthus,' and ' Stella Maris ':
At every doore there they foot and fridge,
And say they come fro Oxford and Cambridge ;
And be poore scholars, and have no maner thing,
Nor also frendes to kepe them at learning :
And so do lewtre for crust and crum,
With staffe in hand and fyst in bosum."
See the series of statutes which affect scholar-beggars; — 12 Richard II,
chap. vii. ; n Henry vn, chap. ii. ; 22 Henry vm, chap. xii. ; 14
Elizabeth, chap. v.
CLERKS OF OXFORD, 1500 A.D. 55
Alderman made good footing after him, and, overtaking
him, said, "Sir, you promised to pay me my money,
when we did next meet. Pay me then now." " Now ? "
exclaimed the Wit; "Nay, not so. We meet not
together now, for you did but overtake me. When we
do meet, you shall have your money ; but, if I can, I
will not meet you these seven years, even though I have
to walk backwards." Then there is the tale of " Jack,"
Scogin's scholar-servant ; " how he made his master pay
a penny for the herring bones." On an occasion when
sickness was in the city, Scogin went out of Oxford and
dwelt at St. Bartholomew's ; and he had a poor scholar
named Jack, to dress his meat for him.1 Now on a
Friday he gave his scholar a penny, and said, " Go to
Oxford Market, and get me four herrings for this penny,
or else bring none." Jack could get but three herrings
for the penny ; and when he brought them back, Scogin
said he would have none of them. " Sir," said Jack,
" then will I : and here is your penny again." And
when dinner-time was come, Jack set bread and butter
before his master ; and roasted the herrings, and sat
down at the lower end of the table, and did eat the
herrings. Then said Scogin, " Let me have one of your
herrings, and you shall have another of me another
time." Jack answered, " If you will have one herring, it
shall cost you a penny ; for you will not get a morsel
here, except I have my penny again." And while they
wrangled together, Jack made an end of the herrings.
Now it chanced that a Master of Arts, one of Scogin's
1 In times of pestilence, Fellows and Scholars of Colleges, by express
permission of the statutes of their Societies, would retire from Oxford to
some more healthy spot in the vicinity. Thus Oriel College, of which
Scogin is reputed to have been an alumnus, migrated to St. Bartholomew's ;
Exeter College to Kidlington ; Lincoln College to Gosford ; Trinity College
to Garsington and Woodstock ; and Merton College to Cuxham, Islip, and
Eynsham ; while, for more than two hundred years, All Souls' College
compelled its tenants at Stanton Harcourt Parsonage, by a covenant in the
lease, ' ' to find four chambers furnished with bedding, for so many of the
Fellows of the College as should be sent there, whenever any contagious
disorder should happen in the University."
56 THE CLERK OF OXFORD IN FICTION
fellows, did come to see him ; and when Scogin espied
him coming, he said to Jack, " Set up the bones of the
herrings before me." " Sir," said Jack, " they shall cost
you a penny." " What ! " exclaimed Scogin, " Wilt thou
shame me? " " No, Sir," answered Jack ; " Give me my
penny again, and you shall have the bones ; or else I
will tell all." Then did Scogin cast down the penny,
and Jack brought up to his master's place the herring
bones ; and when the Master of Arts entered, Scogin
bade him welcome, and said, "If you had come sooner,
you should have had fresh herrings for dinner." Thus
did Jack make his master pay a penny for the herring
bones.
These tales of ready wit, and others, such as " What
Master Skelton, the laureate, did, when after eating salt
meates at Abingdon, he lay at the Angel Inn at Oxford,
and awoke athirst," and " How Scogin and a chamber-
fellow, a collegioner, managed to fare well during Lent,"
do indeed appeal to the popular raconteur of the day,
and he commends those famous Oxford Wits, saying,
"it is good for every man to help himself in time of
need with some policy and craft, or be it no deceit or
falsehood be used." But more often, " a meere Scholar,
a meere Ass," is his maxim ; and where Chaucer genially
rallied, he coarsely ridicules the want of worldly wisdom
in the Oxford Clerk. He is no respecter of persons, and
all ranks in the University fare alike. Thus the novice
or Freshman goes with a company of wild scholars to
steal conies, and is told not to warn the quarry in any
way of their design. " At last it was his fortune to
espy a stocks, whereupon he cried aloud, ' Ecce, cuniculi
multi ! ', in English, ' Loe, where are many conies ! ' : and
straightway the conies ran to their berries : — for which
his felowes chiding him, he said, * Why ! who a devill
would have thought that conies could understande
Latine ! ' ' Then there is the tale of the senior man
who studied "the judicials of astronomy" to his own
undoing. " Upon a tyme, as he was rydyng by the
CLERKS OF OXFORD, 1500 A.D. 57
way, he came by a herdeman, and he asked this herde-
man how far it was to the next town. ' Syr,' quod the
herdeman, 'it is rather past a mile and a half; but ye
need to ryde apace, for ye shall have a shower of rain
ere ye come thither.' ' What,' said the scoler, ' maketh
thee say so? There is no token of rain, for the clouds
be both fayr and clere.' ' By my troth,' quod the
herdeman, ' but ye shall find it so.' The scoler then
rode forth ; and it chanced, ere he had ridden halfe a
myle further, there fell a good shower of rain ; and thys
scoler was well washyd and wett to the skin. Then
torned he him back, and rode to the herdeman, and
desyryd him to teach him that connyng. * Nay/ quod
the herdeman, ' I wyll not teach you my connyng for
nought.' Then the scoler profferyd him XL shyllyngs
to teach him that connyng. The herdeman, after he
had received his money, sayd thus ; ' Syr, see you not
yonder black ewe with the whyte face ? Surely when
she daunseth, and holdith up her tayle, ye shall have a
shower of rain within halfe an houre.'" The days of
" hende Nicholas," with his successful weather forecasts,
were indeed passed away ; for the moral, to be drawn
from this story, is, " that the connyng of herdemen and
shepardes, as touchinge aulteracyons of weder, is more
sure than the judicials of astronomy." l Finally, when
the new-made " Mayster of Arts " ventures to London,
he falls an easy prey to " the mery gentilman of Essex
which was ever disposyd to play many pranks and
pageants." " Meeting this gentilman in Poulys, the
scoler prayed him to give him a sarcenet typet ; and
the gentilman, more liberal of promise than of gyft,
graunted him that he should have one, if he would
come to his lodging to the sign of the Bull without
Bishopsgate in the next morning at six of the clock.
This scoler then came next morning ; and the two went
1 In folk-lore, one-year-old sheep, known to the Fancy as "hogs "or
"n°ggets," are believed to gambol like young lambs, when a change in
the weather is probable. This they do especially in the month of March.
58 THE CLERK OF OXFORD IN FICTION
together, till they came to Saint Laurence Church in
the Jewry. There the gentilman espied a priest intently
engaged in the celebration of the Mass ; and he told the
scoler, ' Yonder is the priest that hath the typet for you.
Knele down in the pew, and I will speke to him for it.'
Then went this gentilman to the priest, and said, ' Sir,
here is a scoler, a kynnysman of mine, greatly dyseased
with the chyn-cough. I pray you, when Mass is done,
give him three draughts of your Chalice.' The priest
graunted him this ; and torned him to the scoler, and
said, ' Sir, I shall serve you as soon as I have said Mass.'
The scoler therefore tarried, trusting that, when Mass
was done, the priest would give him a typet of sarcenet ;
and the gentilman in the meanwhile departed from the
Church. Now, when Mass was said, the priest put wine
in the chalice, and came to the scoler knelyng in the
pew, proffering him to drink of it. This scoler looked
upon him, and mused, and said, ' Why, mayster parson,
wherefore proffer you me the chalice ? ' * Marry,' quod
the priest, ' for the gentilman told me you were dyseased
with the chyn-cough, and prayed me that for a medicine
ye might drink of the chalice.' ' Nay, by Seint Mary/
quod the scoler, 'he promysed me ye should delyver
me a typet of sarcenet.' ( Nay,' answered the priest, ' he
spake to me of no typet ; but he desyred me to give
you drink for the chyn-cough.' Then, too late, did this
scoler lerne that it is foly to truste to a man to do a
thinge that is contrary to his old accustomed condy-
cyons ; and he said, ' By Goddes body, he is, as he was
ever wont to be, but a mokkyng wretch ; but if I live,
I shall quyte him ' ; and so departyd in great anger."
The Clerk of Oxenford, his virtues and foibles, his
logic and his high style, now serve to point a moral
rather than to adorn a tale. " A rich frankelyn having
by his wyfe but one childe and no mo, for the great
affection that he had to the said childe, found hym to
scole to Oxforde for the space of II or III year. Thys
young skoler, in a vacacyon tyme, for his disporte, came
CLERKS OF OXFORD, 1500 A.D. 59
home to his father. It fortuned afterwarde on a day,
the father, mother, and the young skoler being seated at
table, the young skoler sayde, ' I have studied sophistrie,
and by that science I can prove these two chekyns in
the dysshe to be thre chekyns.' * Mary ! ' sayde the
father, ' That wolde I fayne see.' The skoler then toke
one of the chekyns in his hande, and sayde, ' Lo ! here
is one chekyn ' ; and incontinente he toke both the
chekyns in his hand joyntely, and sayde, 'here is two
chekyns : and one and two makyth three : ergo here
is three chekyns.' Then the father toke one of the
chekyns to himselfe, and gave one of the chekyns to his
wife, and sayde thus ; ' Lo, I will have one of the chekyns
to my parte ; and thy mother shall have another ; and,
because of thy good argument, thou shalt have the
thirde to thy supper : for thou gettest no more meate
here at this tyme.' " These popular tales show also the
change which had come over the "high style" of the
Clerk. A hundred years before, this style had been
"short and quick and full of high sentence." Then
French influence was to be marked in the construction
of English prose ; and Chaucer, as Skinner writes in
his Etymologicon, was " introducing French words by
waggon-loads into our English vocabulary." But now,
in their attempt to construct what Dante calls "an
illustrious vulgar tongue," to refine it and make it a
fitting instrument for the various requirements of courtly
conversation and literature, Oxonians were Latinizing
the English language. They were striving, as did
Rabelais' young scholar of Limouzin in later days,
"par veles et rames locupleter le vernacule de la
redundance Latinicome." x "You must crucify the
quadrangle, and ascend the grades, and you will find
him perambulating his cubicle near the fenester," said
" the scoler of Oxenforde that delytid moche to speke
eloquente English and curious termes," as he directed a
1 Rabelais, bk. ii. chap. vi. Comment Pantagruel rencontra ung Limousin
qui contrefaisoit le languaige Francois.
60 THE CLERK OF OXFORD IN FICTION
porter to a friend's rooms in College. " And pray, Sir,
what is a fenester?" asked the man. "It is the dia-
phanous part of an edifice, erected for the introduction
of illumination," answered " the skoler." And when he
took his shoes, " which were pyked before, as they used
that tyme," l to be clouted, he would say to the cobbler,
" O thou curious artificer, that hast perfected the art of
repairing old and decayed calcuments, I pray thee set
two triangles and two semicircles upon my subpeditales,
and I shall pay thee for thy labour." Upon which the
cobbler, because he understood him not half, answered
him shortly, "Sir, your eloquence passeth my intelli-
gence; but if I meddle with it, the clouting of your
shoon shall cost you ten pens."
Thus already the time had got a vein of making the
Clerk ridiculous, and of putting upon his profession
various absurdities which were to render him a laughing-
stock to succeeding generations. Nor is it only as the
follower of unprofitable and ill-respected arts, that he
is now ridiculed ; but often also, as being distinguished
by the weak health, dull spirits, and eccentric manners,
that are bred in a retired life free from bodily exercise
and those disports which most men use. And this is
due y> the fact, that, owing to a change in the system
of residence at Oxford, the lawless " unattached " scholar,
who lived as he listed, was becoming a " rara avis " ;
freshmen being now usually caged in a College, which,
with its hall, chapel, and recreation-ground, was intended
to supply, and doubtless did supply to docile youths,
all the necessaries of life within its massive gates.
Subjected to an elaborate code of discipline, the Clerk
henceforward had but few opportunities of displaying
prowess, either in sport in Beaumont Fields, or in
earnest in the many faction-fights which enlivened the
streets of mediaeval Oxford. Then, again, in the old
days, as a " chamberdekyn," he had depended for his
1 The "time" is that of Edward iv, before the exaggerated "square
toes " of the Tudors had been introduced.
CLERKS OF OXFORD, 1500 A.D. 61
scanty subsistence to no small extent upon the means
derived from the chase, and had won a name for skill
and daring as a poacher and a raider of hen-roosts.
But as soon as he became the inmate of a College, he
passed from this savage and predatory to what may be
called a pastoral state ; a step towards civilization, which
was figuratively described by fifteenth-century Oxford
in the famous legend of the " All Souls' Mallard " :—
when once he became a member of an endowed Founda-
tion such as Archbishop Chichele's, he no longer needed
to hunt for a precarious dinner in the neighbouring farm-
yards or amid the reeds of Isis and Cherwell ; his
former quarry was now ready to his hand, and moreover
specially fattened for the table, in the " pullo-phylacium,"
"domus gallinarum," or collegiate fowlhouse; — to use
the words of the All Souls' Allegory, " the Mallard or
wild Drake was discovered, imprisoned and grown to
a vast size, in the foundations of the College." 1 It is,
indeed, to this conversion of the Clerk of Oxford during
the great college-building period (1375-1458), from a
free and hardy self-helper into a beneficiary leading a
confined and comparatively soft existence, that are
due portraits of the time which represent him " living a
monastic life sequestered from the tumults and troubles
of the world, a mere spectator of other men's fortunes
1 The above interpretation of the Mallard Legend is confirmed, when
examination is made of the chief features of the Feast of the Invention of
the Mallard, a festival observed in old days annually, but, since 1701, in
the first year of each century only. " Mallard Night," as it is called, opens
with a pretended search for the tutelary Bird in various parts of the College,
which is conducted by the junior Fellows who bear torches and sticks ;
time and implements, it will be noted, being those which a primitive
poacher would deem most favourable for his illicit sport : the Night closes
with a chorus of triumph over the captured quarry, known as the ' ' Mallard
Song," and a prolonged orgie after the habit of the primitive poacher. It
is clear that the festival was originally instituted by the College authorities
for the purpose of effecting a yearly catharsis of any predatory passions
that might survive among the alumni : and that such a precaution was by
no means unnecessary, is shewn by the frequent outbursts of those passions
which occurred until comparatively recent times in societies which did not
encourage a like purgation.
62 THE CLERK OF OXFORD IN FICTION
and adventures." And, as time went on, this seclusion
became more complete. In the thirteenth and fourteenth
centuries, senior members of endowed institutions had
often engaged in the active management of College
property. They had farmed estates with bailiffs, and
had bred and sold horses ; they had been their own
bakers, brewers and architects ; and had thus been
brought into contact with agricultural labourers, grooms
and farriers, masons and bricklayers ; and had purchased
agricultural instruments, baking and brewing utensils,
and building material. They had kept minute accounts
of expenses, and had schemed to increase the income
of their foundations. But when, as one of the results of
the great revolution in the system of agriculture in
England which followed the Black Death, bailiff-farming
gradually gave way to farming by tenants at a fixed
rent, and when the business of baking and brewing
became general, and the contractor and middleman
appeared in the land, Fellows of Colleges had fewer
opportunities of acquiring and of displaying a practical
knowledge of secular business ; and rapidly deteriorated,
in the opinion of the vulgar-spirited, into " mere College
authorities who lived retired from the world, and were
as children in commercial matters." In an age of
extending trade and great material prosperity, and when
it was thought to be the duty of every man, one way or
another, " to bestirre his stoompes," the Clerk was
pictured " sitting in a corner with a pot of beer and a
pound of beef at his side, concluding syllogisms ; reading
all things and professing none." He was declared, by
the successful merchant and daring adventurer of the
day, " to spend the winter with his nose over the fire ;
and in summer to plod along with his eyes bent down-
wards, as though he sought pearls among the pebbles,
or staring into the element as if to see when the man
in the moon would come out among the stars." Though
he read sometimes of the famous deeds of men of action
in the past, " the base-minded fellow was never the more
CLERKS OF OXFORD, 1500 A.D. 63
ready to do vigorous service himself; but was as one
who thrust his head into a tub, and cried, ' Bene vixit
qui bene latuit/ ' he hath lived well that hath loitered
well."3 Such were some of the popular views of the
Clerk and his life. To a generation which knew no
other content but wealth, bravery, and town-pleasures,
the contemplative student was a proverb of reproach,
philosophers were but madmen, and poor scholars an
example to take heed by.
CHAPTER IV
EARLY TRIALS OF THE UNIVERSITY
ACADEMIAE OXONIENSIS BREVE CHRONICON
AB ANNO INCARNATIONIS 1524
USQUE AD ANNUM 1603
A.D. 1524
" rT~^HE occasion of the Erection of Christys Church
in Oxford by the Cardinal Thomas Wolsey,
the number of the work folk, what he there
pretended " — being Caput 7 of the History of Grisilde
the Seconde^ a narrative in verse of the Divorce of Queen
Katharine of Arragon, written by William Forrest,
sometime Chaplain to Queen Mary I, and edited from
the Author's MS. in the Bodleian Library for the
Roxburghe Club by the Rev. W. D. Macray. In
the poem Queen Katharine appears as " Grisilde,"
Henry VIII as " Walter." Here I have modernized the
spelling.
At time when this man in high favour stood,
Walter with him talking familiarly,
A certain gentleman with much sober mood,
As then a suitor, stood there aloof by,
On whom as Walter that time cast his eye,
He asked him, with countenance "beninge,"
If that with him then he would any thing;
64
EARLY TRIALS OF THE UNIVERSITY 65
To whom the party thus entered his suit,
Beseeching his grace to grant his licence
A scholar of his, his school here to permute
Beyond the seas, to do his diligence
For more acquiring, by study's pretence,
Of literate knowledge for years two or three,
The abler after to serve his Majesty.
At whose contemplation Walter furtherway
Condescended to his humble request,
And to the Cardinal he there did say,
" I marvel why our folk are so earnest
Their youth beyond sea to have interest,
To the consuming of our Royalm's treasure ;
Have we not Schools them at home to recure?"
" Sir," quoth the Cardinal, " pleaseth your grace
Me to assist in that I do pretend,
I shall so work in convenient space
As fast hitherwards to cause them to descend
As ever thitherwards they did themselves bend ;
And other also of each Christian port
For the like purpose hither to resort."
" My lord," quoth Walter, " further your pretence
Which is, I perceive, some study to begin,
And ye shall be sure of our assistance
What way so ever ye think best therein."
Upon which occasion he did not lyn,* *lyn=
The plot devised and curiously cast, ielay).
To set therewith in hand wondrously fast.
Most cunning workmen there were prepared The tri-
With speediest ordinance for every thing, workmen^
Nothing expedient was there aught spared and lack '
That to the purpose might be assisting; overseers,
One thing chiefly this was the hindering, was the
The work-folk, for lack of good overseers, Sling^
Loitered the time, like false triflers, the work.
66 THE CLERK OF OXFORD IN FICTION
They were thus many, a thousand at the least,
That thereon were working still day by day ;
Their payments continued, their labours decreast,
For well near one half did naught else but play.
If they had truly done what in them lay
By so long space as they were trifeling,
At his fall had been little to doing.
Man's vain The work was wonderful passing curious,
before And too much set forth to his vain glory;
God's Too much it cannot be too glorious
ferredfthe To His honour that reigneth eternally;
work can Th' other preferred, that being laid by,
never take _,. . A .
g00d The work cannot take prosperous success;
success. Of the godly I take therein witness.1
1 Cf. Rede me and be not wrothe, by William Roy and Jerome Bar-
low, English Observant Franciscans: Strasbourg, 1528 (Arber Reprints) :
"Dialogue between two prestes servants, named Watkyn and Jeffraye" :
Watkyn. In those parties it is verified
That he hath a College edified
Of marvellous foundation.
Jeffraye. Thou mayest perceave by reason
That vertue shall be very geason
Among a set of idle losels,
Which have riches infinite,
The wealth and worldly delight,
Given to pleasure and to nothing els.
Watkyn. They rede there both Greke and Ebrue.
Jeffraye. I will not say but it is true
That there be men of great science :
Howbeit where pride is the beginning,
As we see by experience,
And if thou consider well,
Even as the Tower of Babel
Began of a presompcion,
So that College, I dare undertake,
Which the Cardinal doth make,
Shall confound the region.
What is it to see dogges and cattes
Gargell heddes and Cardinall hattes,
Daynted on walls with moche cost,
Which ought of dute to be spent
Upon povre people indigent
For lacke of fode utterly lost,
EARLY TRIALS OF THE UNIVERSITY 67
There should have been read within that precinct,
To th' instruction of all that thither came,
The seven Sciences seriously link't,
As in their orders the Schoolmen can name;
The Readers to have been men of great fame,
The picked purest through all Christiandom,
If meed or money might cause them to come.
But how ever it was, God's aid there did lack,
It had not else quailed, as it sheweth yet;
That Pride therein had aught hindered back,
I trust Humility shall perfectly complete,
To set up God's House, as me seemeth meet,
For His inestimable benevolence
Shewed of His grace to her magnificence;
God's aid was
not there
assisting
because of
pride ; God
grant humility
to fulfil that
which pride
lacked grace
to do.
Our noble Queen Mary it is that I mean;
Who, as she is most noblest now of all,
That noble work not yet finished clean,
Nobly God grant her to make it formal,
To His honour and glory special :
Her other affairs first brought to good fine,
God through His grace her heart thereto incline.
Wishing our
noble Queen
Mary time and
power to finish
what is lacking
in that noble
foundation.
So have we here said the cause original,
How Frydeswide's House a Study became
By the great travel of the Cardinal,
Whose soul God shield from the infernal flame,
And prosper in virtue the Students of the same;
They endeavouring so, virtuously,
No doubt to God's pleasure shall much edify.
A.D. 1530
Oxford and the Great Divorce. In this year King
Henry proposed to the University a question concern-
ing his marriage with Queen Katharine, sometime the
68 THE CLERK OF OXFORD IN FICTION
wife of his brother, Prince Arthur: — "An divino et
naturali jure sit prohibitum ne frater uxorem fratris,
etiam mortui sine liberis, ducat uxorem " ? —
Caput 9 of the History of Grisilde the Seconde —
Walter, to
appease the
worldly
rumour,
causeth his
case to be
disputed at
Oxford.
Yet for that Walter would not be thought
Of heady power to work contrariously,
He sent to Oxford, as plans he sought
To have his case there tried by the Clergy ;
At which traveling certainly was I,
Attending upon a certain good man,
Wherefore in the same I somewhat say can.
John Long-
land was Chief
Commissioner:
Friar
Nicholas,
chief Solicitor
for the King,
was openly
withstood.
Thither was sent as Chief Commissioner
The Bishop of Lincoln, one John Langeland,
With certain other that well could flatter,
The learned judgment there to understand;
Where one friar Nicholas took much in hand,
As chief Defendant in the foresaid case,
Who found himself matched even to the hard
face.
Those that
spake against
the King, were
disdained and
threatened ;
those who
supported
him, were
rewarded,
cheered, and
made much of.
The Uni-
versity Act
was deferred,
because five
incepting
Doctors
would not
agree to the
divorcement.
But there was used no indifferency ;
Such as by learning made against the King,
They were redargued most cruelly,
Threatened also to forgo their living;
On th' other side all thereto inclining,
They had high cheering with meed otherway;
Falsehood triumphing, Truth quaking for fray.
That time an Act there should have gone forward,
Where seven famous Clerks that Inceptors were,
Because in this case Five would not draw toward,
It was deferred to their heavy cheer,
For that their chief friends were presently there;
Mawdelay, Mooreman, Holyman, also
Mortimer, Cooke, with other two mo,
EARLY TRIALS OF THE UNIVERSITY 69
These Five in nowise would grant their consents,
The Regent Masters were of the same mind;
Rather they granted to forgo house and rents
Than wittingly so to shew themselves blind;
The Proctors, for gains they hoped to find,
Through friendship they made, obtained the grace
Of Bishop Langeland the Act to take place.
The matter long time there hanging in suspense,
Without having th' University's Seal
As to confirm Walter's foresaid pretence,
For which the Bishop hard threatnings did deal,
To his reproach and hindrance of good heal ;
If so that some there had had him at large,
I would of his life have taken no charge.
For on the outgates, where he by night lay,
Were Ropes fast nailed, with Gallows drawn by,
To this intent, as a man might well say,
" If we so might, such were thy Destiny."
His servants oft handled accordingly,
As one indeed making water at a wall,
A stone right heavy on him one let fall.
Women that season in Oxford were busy;
Their hearts were good, it appeared no less;
As Friar Nicholas chanced to come by,
"Alas," said one, "that we might this knave dress
For his unthankful daily business
Against our dear Queen, good Grisilidis;
He should evil to cheave, he should not sure miss.'
With that a woman, I saw it truly,
A lump of osmundys let hard at him fling :
Which missed of his noddle, the more pity,
And on his friar's heels it came tryteling,
Who suddenly as he it perceiving,
Made his complaint upon the woman, so
That thirty the morrow were in Bocardo.
These five,
and the
Regent
Masters,
would rather
surrender all
than give their
consents.
Popular hatred
of Bishop
Longland.
On Lincoln
College gates
were gallows
drawn with
chalk, and
ropes of hemp
nailed thereon,
to signify that
he and his were
worthy the
like for their
going against
the truth.
Women in Ox-
ford sided with
the Queen, and
had foiledFriar
Nicholas,
if their hands
might have
served to their
hearts.
I
One of them
threw a lump
of iron at him,
which missed
his head and
rolled on to his
heels : and on
his complaint
thirty women
were lodged in
Bocardo
prison, in the
North Gate.
70 THE CLERK OF OXFORD IN FICTION
The Regent
Masters stood
firm. The
Bishop called a
secret Con-
vocation of his
supporters,
and there they
stole the Uni-
versity Seal
and affixed it
to such false
instrument as
they had con-
trived.
The sorrow of
many good
Graduates for
this stealing
the Seal.
The consent
of Oxford was
forced and
stolen from
her. May
God reward
the traitors
after their
deserts !
There they continued three days and three nights,
Till word was sent down from Walter the King,
Who fret at the heart, as vexed with sprites,
That Grisildy's part they were so tendering,
To all that so did, this word down sending,
That magre their teeths, he would have his forth,
And ere long time make some of them small worth.
But yet for all that the Five foresaid Clerks
With most of the Regent Masters, that tide,
For all the threatnings that flatterers barks,
From that was the right, they would no wit slide.
The Bishop Langeland did thus then provide,
A Convocation of certain to call,
And got the Seal consented of all.
For which was weeping and lamentation;
I was then present and heard their complaint :
"Alas!" they said, "in pitiful fashion
Now is good Oxford for ever attaint !
Thou that hast flourished, art become faint!
Thou wert unspotted till this present day,
With truth evermore to hold and to say.
" But notwithstanding, considering as thus
Thou wert with power and might overlaid,
Thou therefore remain'st innoxious,
As doth by violence the ravish't maid.
Every one his duty on each pate be paid;
That is, who of us hath wronged the right,
God to their deserts their doings requite!
"This to this end we put in remembrance
To the knowledge of our posterity,
That all, that season, made no dissemblance,
But ten to one stuck to the verity ;
But chief that ought, had no sincerity.
False Ambition and keeping in favour
Declared in this much lewd behaviour."
EARLY TRIALS OF THE UNIVERSITY 71
Walter presented with th' University's Seal, The King's
Seeming to him all had condescended, mgthe°
The merrier that day he made his full meal; University's
Now had he all things as he pretended.
Forwards he went, he was not defended,
The good silly Grisild for to put down,
And in her stead his new minion to crown.
A.D. 1549
This year was a Commission appointed by King
Edward VI to visit the University "in capite et
membris," one of the Commissioners being Dr.
Richard Cox, Dean of Christ Church.
" Of Doctor Cockes, Dean of Christys Church, most
devillish disordering there, and of his despoiling the
said Church and other in Oxford to the maintenance
of his filthy and vile carnality " — Caput 7 of the History
of Grisilde the Seconde —
Now learning is worthy of preferment The fruit of
And of all degrees to be magnified, Perfe,_ct learn',
_ . ing, how much
For learning rendereth the low excellent, it furthereth
And the excellent witty to be tried;
Learning and wisdom together allied,
As friends and kin of consanguinity,
They needs shall work to much utility.
Admixed with Grace, I mean, as no less, But learning,
For Science, Saint Paul saith, the mind doth void of srace,
. ,, leads men to
inflate : fleshiy folly
Of Science hath many had plenteousness, as it: did Dr-
And void of Grace hath proved far ingrate;
Using their learning after devillish rate;
As Doctor Cockes, with a Comb thereto set,
Through fleshly folly caught in the Devil's net.
72 THE CLERK OF OXFORD IN FICTION
Abhorring his order of sacred Priesthood,
A whore he took ; wife could he take none,
For contrary vow he made unto God
When of his Ministers he took to be one ;
And for he would not to the Devil alone,
He wrought by all means others to entrap
With him for ever to curse their mishap.
He wrought by his holy stinking Martyr
Peter, that Paul his breath could not abide,
For that, like Satan's true knight of the Garter,
His holy doctrine he here falsified,
That who of Priests in marriage was not tied,
He was afflicted turmoiled and tost,
To loss of living and some other cost.1
So much abhorred this vaging varlet
All signs of goodly conversation,
That whereso a priest with shaven crown he met,
He shook him up with detestation,
And in Oxford his ordination
Was, whoso there a crown on him did fit,
His College he should for his crown's sake amit.
This was a worthy famous Doctor,
This was a man worthy of preeminence,
This was a Christian true Professor,
This was a man of right intelligence ;
The Devil he was ! I say my conscience,
He was, I say, an arrant cursed Thief;
His acts declare, ye need no further preif.
1 Cox and Peter Martyr, being married, brought their wives into Christ
Church, being the first of all that did so ; and not only permitted the
Canons to marry, or any Head of a College or Hall, but suffered women
and idle huswives to enter into each House to serve there : which was
looked upon as such a damnable matter by the Catholics, that they styled
the lodgings that entertained women and children, " coney buries ":
Anthony Wood, Annals, sub anno 1549.
EARLY TRIALS OF THE UNIVERSITY 73
He robbed the Church of Frydeswyde, I say,
Of Chalices, Crosses, Candlesticks with all,
Of silver and gilt, both precious and gay,
With Copes of tissue and many a rich Pall,
Dedicate to God above aeternal.
And other Colleges may him well curse,
For through him they are yet far the worse.
He was chose Chancellor for faults amending;
He mended indeed from good to the bad !
He was a Chancellor of the Devil's sending,
Never was Town that such an other had ;
So made he ordinance that a proud lad
With men right reverend might shew him checkmate
And went disguised in ruffian rate.
He set them all clean out of discipline,
And saw them settled in heinous heresy;
He let them at will wickedly incline,
He nothing to virtue did edify,
But what to good order was contrary ;
So wrought he, that, truly to make report,
As the Dean was, so were the most sort.1
A.D. 1554
In this, the first year of the reign of Queen Mary,
Edward Anne, one of those whom Jewell had instructed
in religion, having, through the zeal he bore to reforma-
tion, made a copy of verses against the Mass, Mr.
Walsh, the Dean of Corpus, of which College Anne was
a scholar, whipped him in the common hall, giving him
1 Anthony Wood, Annals, i. 100, etc. ; Cox became Chancellor of the
University in 1547; "he permitted certain rude persons to abuse the
Catholic Religion in ballads, libels, etc.; to make copes and surplices
ridiculous, and to act the saying of Mass like the mumbling of charms by
an old canjurer ; and suffered youths to nose and impudentize the Doctors
and Masters of the old stamp without correction."
74 THE CLERK OF OXFORD IN FICTION
a lash for every line. " Never surely," saith Mr. Andrew
Lang, " was poet taught so sharply the merit of brevity."
Precatio contra Missam, anno Mariae primo, per
Edouardum Annum, Juelli alumnum.
(Joannis Juelli Vita — Laurentio Humfredo autore:
1573).
" Supplex oro patris veniant coelestis ad aures
Ex animo paucae quas recitabo preces:
Ecce patent aditus; patet alti janua coeli ;
Ad summum votis jam penetrabo Deum.
Summe Pater, qui cuncta vides, qui cuncta gubernas,
Qui dat cuncta tuis, qui quoque cuncta rapis,
Effice ne maneat longaevos Missa per annos,
Effice ne fallat decipiatque tuos.
Effice ne coecos populorum reddat ocellos,
Missa docens verbo dissona multa tuo :
Effice jam rursus Stygias descendat ad undas
Unde trahit fontem principiumque suum."
Respondet Dominus spectans de sedibus altis,
" Ne dubites recte credere, parve puer :
OKm sum passus mortem, nunc occupo dextram
Patris, nunc summi sunt mea regna poli:
In coelis igitur toto sub corpore versor,
Et me terrestris nemo videre potest.
Falsa sacerdotes de me mendacia fingunt ;
Missam quique colunt, hi mea verba negant.
Durae cervicis populus me mittere Missam
Fecit, et e medio tollere dogma sacrum :
Sed tu crede mihi, vires scriptura resumet,
Tolleturque suo tempore Missa nequam."
A.D. 1556
On March 21, Thomas Cranmer was burnt in
Canditch over against Balliol College.
Like Mutius, Cranmer, thou diddest burn thy
hand : —
?o
I
11
12
l\*
5 SB
si
^ ^
o a"
£° P ^
X < c
O P a
*^ D h
lii
1M
EARLY TRIALS OF THE UNIVERSITY 75
Oh, but I injure thee thus to compare:
Nothing was like, the fire, the cause, the man ;
Yet likest thee, of all that storied are.
He had a Theatre of Men to see
What thou did'st represent to Angels' eyes :
He burnt his hand to cinders carelessly
Which thou by burning diddest sacrifice:
Thou diddest sow thine hand into the flame,
Which he consum'd and could not reape againe:
Thy Love did quench the burning of the same,
Acting with pleasure what he did with paine.
In him 't was wonder that he did presume
To touch the flame with flesh contaminated ;
In thee Jt was wonder that the flame did burn
An holy hand to glory consecrated.
Chrestoleros ; seven bookes of Epigrames by T. B.
(i.e. Thomas Bastard, New College, 1586-
90), London, 1598
A.D. 1561
Many were the changes in Religion by which Oxford
was troubled in the days of Henry VIII, Edward VI,
Mary, and Elizabeth, as indeed appears in the story of
the strange adventures of the Relics of St. Frideswyde
and the body of Catharine, wife of the Reformer, Peter
Martyr.
Henry vm. — The shrine of St. Frideswyde plundered ;
1538.
Edward VI. — Catharine Martyr buried in the Cathedral;
1553-
Mary. — Catharine's body exhumed and cast upon a
dunghill in the Dean's stable-yard ; 1557.
Elizabeth. — James Calfhill, sub-dean of Christ Church,
deputed to reinter the body. At this time the
Relics of St. Frideswyde were discovered carefully
bestowed in two silken bags and hidden in the
obscurest part of the Cathedral. These were now
76 THE CLERK OF OXFORD IN FICTION
placed by Calfhill in a coffin with Catharine's body,
and were buried at the east end of the Church ;
1561.
"De Sancta Frideswida et Catharina Martyre, Jac.
Calfhillus " : Encomiastica Carmina de Catharina, P.
Marty ris uxore ; Argentinae, 1561.
Ossa Frideswidae sacro decorata triumpho
Altari festis mota diebus erant.
E tumulo contra Catharinae Martyris ossa
Turpiter in foedum jacta fuere locum.
Nunc utriusque simul saxo sunt ossa sub uno ;
Par ambabus honos et sine lite cubant.
Vivite nobiscum Concordes ergo, Papistae :
Nunc coeunt Pietas atque Superstitio.
A.D. 1565
Robert Dudley, Earl of Leicester, now lately elected
Chancellor of the University, visited Oxford.
" In Adventum Illustrissimi Comitis Leicestrensis,
cum primum Cancellarius Oxoniensis Academiam ac-
cederet"
Ad illustrissimos Comites Warwicensem et Leicestrensem
Oratio gratulatoria Bristoliae habita, April, 1587 : Oxon;
ex officina typographica Josephi Barnesii : I2mo.
Redditur Oxonio Bustis Erepta Repente
Te Veniente Salus; Das Vrbi Dudlee Lucem;
Exhilaras Vultu ; Spem Cedit Amabile Nomen.
Consilit E Luctu Languens Academia, Regnat,
Invidiosorum Voces Suppressit, Ovatque.
Xerxis Opes Nomenque Jacent ; En Nobile Sidus
Indevincibilis Superat Comes Omnia Mundo.
Egregius Splendor Laudisque Excelsa Cupido
Efficiunt Similem Ter-magnis Regibus Esse.
EARLY TRIALS OF THE UNIVERSITY 77
Non Secus Interius Splendet Viget Intima Virtus ;
Accumulansque Tuas Laudes, AEterna Triumphans
Vivet Saecla, Magisque Vigens Lucentia Tanget
Astra Sono ; Et Coelo Veneranda Locabit Amantem.
These capitals form the following complimentary
inscription :— ROBERTUS . DUDLEUS . CANCELLARIUS .
OXONIENSIS . COMES LECESTRENSIS . VIVAT . LAETUS .
MULTA . SECULA!
A.D. 1566
The University being pretty well recruited and settled
with good government, it pleased Queen Elizabeth to
visit it in her Progress taken this year.
AD OXONIAM
(Elizabethan Oxford'. Reprints (Oxford Hist. Soc.),
P- 233).
R Regia Virgo venit : laetos celebrato triumphos ;
Exuperans Reges, Regia Virgo venit.
G Grata peregit iter, cum primum visa veniret,
I Invisit cum te, grata peregit iter.
A Accipis ecce tuam Reginam, Oxonia felix,
V Vincentemque viros accipis ecce tuam.
I Incipias hilares hilaris celebrare triumphos,
R Regia Virgo tibi grata peregit iter.
G Gaudia summa dedit veniensque videndaque, visa
O O certe plusquam gaudia summa dedit
T Tu properare jube laetantes carmine vates,
I Ingenium prodant tu properare jube;
B Blateret ipse suos versus, recitetque Cherillus,
I Ignarus quamvis blateret ipse suos.
G Gaudeat et Faunus cum Phoebo, et quisque
triumphet ;
R Regia Virgo tibi grata peregit iter.
A Accipiantque sonos mirantia rura canoros,
T Te laetam noscant accipiantque sonos.
A Adjuvet atque tuas voces campana cadentes,
78 THE CLERK OF OXFORD IN FICTION
P Perstringatque aures, adjuvet atque tuas.
E Ex quocunque modo poteris, celebrate triumphos ;
R Regia Virgo tibi grata peregit iter.
E Ergo triumphus eat ; sed non satis istud ; at isto
G Grandius baud possis ; ergo triumphus eat.
I I cito, cuncta para; Regina, Oxonia, tecum est;
^T_ Tarda, quid hie cessas? I cito, cuncta para.
I I cito, parva para, nam sedula pauca parare
T Tanta digna nequis; I cito, cuncta para.
E Et tamen ilia licet sint parva et pauca, tri-
umpha ; —
R REGIA . VIRGO . TIBI . GRATA . PERE-
GIT . ITER.
A.D. 1577
The Assize at Oxford, known as " the Black Assize."
" There be daungerous diseases unknowen to the most
part of Physicians, as that disease especially which was
at Oxford at the Assizes anno 1577, and began the
6th day of July; from which day to the I2th day of
August next ensuing there died of the same sicknesse
510 persons,, all men and no women. The chiefest of
which were the two Judges, Sir Robert Bell, Lord
Chiefe Baron, and Maister Sergeant Baram ; Maister
Doile, the High Sherriffe ; five of the Justices ; foure
Counsaillours at the Law ; and one Atturnie. The rest
were of the Jurers and such as repaired thither. All
infected in a manner at one instant, by reason of a damp
or mist which arose among the people within the Castle-
yard and Court-house, caused, as some thought, by a
traine and trecherie of one Rowland Jenkes, booke-
binder of Oxford, there at that time arraigned and
condemned ; But, as I thinke, sent onely by the will of
God, as a scourge for sin shewn chiefly in that place and
at that great assembly, for example of the whole realme ;
that famous Universitie being, as it were, the fountain
EARLY TRIALS OF THE UNIVERSITY 79
and eye that should give knowledge and light to all
England. Neither may the Universitie of Cambridge
in this respect glory over Oxford, as though they had
greater priviledge from God's wrath ; for I read in Hall's
Chronicle, in the I3th year of King Henry VIII, that
at the Assize kept at the Castle in Cambridge, in
Lent anno 1522, the Justices and all the Gentlemen
Baillives, and others resorting thither, took such an
infection, that many gentlemen and yeomen died, and
almost all which were present, were sore sick and
narrowly escaped with their lives."
THOMAS COGAN,
The Haven of Health, London, 1589
" Hear now, I pray, the poor Knight's Lamentation,
wherein he earnestly bewayleth the late loss of divers
worthy gentlemen's lives ; a dirge which appeareth in a
book called A Poor Knight, his pallace of private
pleasures, gallantly garnished with goodly galleries of
strange inventions, and prudently polished with pleasant
posies and other fine fancies of dainty devices and rare
delights ; the same being written by a Student of
Cambridge, and published by I. C. Gent ; imprinted at
London ; Richard Jones, Over against Saint Sepulchres
Church; I579-"1
" Stand still, ye fiends of Limbo Lake, ye hellish
hounds, give ear,
Stay, Theseus, on thy whorling wheel, hark what I
shall declare ;
Come, plunge in pit of painful plight, ye Furies three,
I pray;
Oh Pluto, mark my doleful mone, give ear what I
shall say;
And rue with me the rueful chance, and mone the
ill success,
1 Three Collections of English Poetry of the latter part of the i&h
century, Roxburgh Club Publications, 1844,
So THE CLERK OF OXFORD IN FICTION
The doleful dole, the heavy hap, the dumps of deep
distress,
Which Oxford Town hath had of late, most fresh
and new in mind;
Hark, hark, ye dames of Stygian flood and wail by
course of kind,
As, though no tears of Furies' eyes will ease the fatal
fall,
Yet plaints of you which Furies be, may move the
mind of all
To say with me, as I have said, Alas!, help to
deplore
And wail that chance, like to which chance no
chance has chanced before
In Oxford Town, or English soil, since worthy
Trojan's time,
Since Brute in coast did seek by fame to clustering
clouds to climb.
Oh strange disease, most strange to tell, and strange
to call to mind,
As thundering Fame hath tolde for truth, as reason
did her bind.
Alas ! alas ! I rue to think, I tremble for to
tell,
My fainting heart is much appalled, my soul in grief
doth dwell ;
But yet alas ! what boot to mone, where tears will
not avail ?
No gentle words will fence the fort where denting
death assail ;
No sugared terms will stay his stroke ; no force will
make him fly;
No subtil skill of mortal minds ; he weigheth no
hideous cry;
No worthy acts can banish death, or cause him to
relent ;
No fame, no name for good deserts, no days in justice
spent,
EARLY TRIALS OF THE UNIVERSITY 81
Can him intreat to hold his hand ; no hope for future
gain
Which will redound to common wealth, can cause
him to abstain :
But oft that impe by whirling wind is blasted to decay
And soonest bears the withered leaves, whereof most
hope doth stay.
Of Trojan soil let Hector say ; let Pyrrhus speak
for Greece,
Or join Achilles, if you please, and Paris with his
piece :
Macedon's Prince may tell his tale, and Caesar may
discharge ;
That good Hamilcar's eldest son by proof may tell
at large —
What need I range? since ranging far doth breed
to great annoy,
Since Bell and Barham may blaze forth, which once
were England's joy.
Ah sounding Bell ! ah Barham bold ! (I mean in
Justice' cause),
Ah true maintainers of the right and strengtheners
of the laws !
How oft can Westminster report, whose record cannot
lie,
Your true deserts in pleas of price, your worthy wits
to try!
How oft can all Assizes say, " Lo Bell! Lo Barham he !
Perdy in skill of lawyers' trades, those worthy
champions be ! "
How oft hath Bell been sounded of through every
shire and town,
How oft hath Barham through his deeds achieved
high renown !
But out, alas !, the Bell is broke and Barham's tongue
doth stay,
For Death hath struck, whose daunting darts each
worldling must obey;
6
82 THE CLERK OF OXFORD IN FICTION
Both Judge and Sheriff, Sheriff and Clerk, yea Clerk
and Crier, all
Must give account before the Judge, when Christ
his crier call ;
And well, I hope, hath Bell deserved, and Barham
shall have meed,
With all the rest above the skies, whereas the Angels
feed.
And you, ye doughty knights, whose corps be laid
in mourning grave,
Whose bones shall long be kept in store, a good
reward shall have :
And though ye wail, ye Templars all, for them which
ye did know,
Which oft within your costly courts their sage advice
did shew;
Yet since the Fates have cut their clews, since
Lachesis hath said
That she would stretch her hand no more, then be
you well a-paid,
And stay from murmuring at their fate, such fatal
hap had they,
Whom God had long ordained before to visit in
that day;
As few have seen or heard the like, with watery
eyes lament,
With salted sighs and gushing tears, which all in
vain be spent,
In Oxford town and anywhere where fame hath
blown her blast,
And scalding sighs in sundry breasts hath vowed
for aye to last.
What shall I say? What shall I write? Or shall
1 leave my verse?
How can my hand hold fast my pen these dolors
to rehearse?
Nay, nay, a grief as great as that did more augment
my pain,
EARLY TRIALS OF THE UNIVERSITY 83
Which yet hath lurked, concealed fast, but cannot so
remain.
E'en for your sakes, ye Students all, whose griefs
increase my smart,
For whom my mind was troubled sore, all flattery
set apart ;
Not mine alone, but thousands more, did see them-
selves agreeved,
And asked on knees of mighty Jove, your time might
be releeved.
How many hearts have wept with us which never
saw that towne,
How many cheekes were moist'ned here with teares
that ran adowne !
Should Cambridge smile and Oxforde weepe, then
Cambridge were unkind ;
Nay, nay, my harts, your swelling smart did beat
in every mind,
And floodes of teares for you did flow, repleat with
mestful mone,
So Cambridge sware that Oxforde towne shall never
mourn alone.
May God forbid that Cambridge hart should ever
harden so,
That would not send forth gushing teares, to weep
for Oxforde's wo.
For why? no hart was hardned so, though it were
made of brasse,
That would not weepe for Fraunce his fall, when
fierce Affliction was;
And rue with Antwerpe's ruinous ruthe : alas ! what
hart had hee,
That would not say " Antwerpe, adew," or " Fraunce,
Christ fight for thee"!
Then who could cease (although he would) your fate
for to deplore?
Sith wounds that sticke more nere the bone, do
breed the greater sore
84 THE CLERK OF OXFORD IN FICTION
And though the case were far unlike to Fraunce and
Antwerpe's ruthe,
Yet was your case as straunge to tell, as Fame hath
told for truth :
Yea, though your chance were much more less, yet
ought we to complain,
Sith that your joy increase our mirth, your wo doth
bring our pain.
Then what was left for Cambridge town, when
Oxforde felt the rod,
But still to waile and wepe for you ; and pray to
mighty God,
That hee, when his good pleasure was, his heavy
hand would stay,
And with his power, as well hee can, remove his
scourge away.
And cease not you, as wee for you, to Jove for us
to call,
That hee would hold his stroke away, and keepe
our town from thrall :
That you which felt his heavy hand, and wee which
rued the same,
May join in one to laud the Lord, and praise his
holy name.
And bee content to beare the blow, which hee to
you hath lent;
Though you had taste of bitter pangs, good harts,
yet be content:
For why? when God shall thinke it good, in the
twinckling of an eye
Hee can remove that hee hath sent, your constancy
to try.
Till then wee weepe and pray for you, and listen
what insue,
Desiring Christ to stay his hand. From Cambridge
thus 'Adew'!"
EARLY TRIALS OF THE UNIVERSITY 85
A.D. 1592
It being now twenty-six years since Queen Elizabeth
visited the University, she this year came again, that she
might take her last farewell thereof, and behold the
change and amendment of Learning and Manners that
had been made in her long absence.
Apollinis et M us arum Euktika Eidyllia in serenissimae
Reg. Elisabethae auspicatissimum circum Oxoniam
adventum decimo die Calend. Octobris, anno
MDLXXXXII-. Oxoniae: Excudebat Josephus
Barnesius: — Elizabethan Oxford'. Reprints (Oxford
Hist. Soc.) :
Ergo ades, Elisabeth, nostros visura penates,
Pieridumque domos?
Ergo ades ut spectes exercent qualia nostrae
Ludicra bella Scholae?
Hie nobis supremus honos: en erigit omnes
Nominis aura tui !
Coelica Diva vides reficit quam suaviter omnes
Numinis aura tui :
Cernis ut ampla cohors juvenum per compita passim
Densat utrinque vias :
Per vicos glomerata frequens stant ordine longo
Gens onerata stolis ;
Hi tibi gratantes clamant, lectissima Princeps,
" Vivat Elisa diu ! "
Vivas, et firma teneas pro jure precantur
Regia sceptra manu :
Tu parili studio doctas feliciter artes
Dulcis alumna fove !
Praeside te nostri florescant rostra Lycaei;
Principe te vigeant !
Sic veniente die subsellia nostra sonabunt,
Et fugiente canent;
" Vivat Elisa diu nobis ! Post funera semper
Vivat Elisa Deo ! "
86 THE CLERK OF OXFORD IN FICTION
A.D. 1603
On March 24 Queen Elizabeth died, that benefactress
of the University; under whose rule the Oxonians had
increased in number, holiness, and virtue. Thereupon
the most ingenious of the Academians did exercise their
fancies in verses lamenting her death :
(Oxon. Acad. Funebre Officium in memoriam
Elisabethae Reginae : Oxoniae ; Josephus Barnesius,
almae Academiae typographus ; 1603)
Chronogram
Morlens Deo fLoret eLIsa (=1602)
Viva fuit mundi flos; est nunc mortua coeli:
Haud periit: moriens floret Elisa Deo.
(Date of death according to old style = A.D. 1602.)
Anagram
Elizabetha Tudora Regina
In zelo gratia a deo habetur
Te tua nobilitas reginam fecit; et ipse
Zelus te gratam fecit, Eliza, Deo.
Tumulus Elisae
Quae jacet hoc tumulo, rogitas? Decus orbis, Elisa.
Quae fuit ilia, rogas? Nomen Elisa sat est.
Urges? habe. Fuit beata (dum fuit)
Princeps Angligeni gloria stemmatis,
Grata cunctis et superis amata :
Corporis forma Venus, et Diana
Mente, Pallas ingenii nitore,
Necnon omnigenis Pallas in artibus;
Junonis animum pectoris claustro gerens:
Ergo Diana, Venus, Pallas, Elisa, tuo
Cum Junone jacent tot numina magna sepulchro.
EARLY TRIALS OF THE UNIVERSITY 87
Anima Elisabethae pinnata,
de se et republica et ecclesia
bene gestis —
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A.D. 1603
Queen Elizabeth being now dead, King James came
to the throne ; to whom the University addressed a
Book of Verses in token of loyalty :
(Acad. Oxon. Pietas erga Jacobum Regent : Oxoniae :
Excudebat Josephus Barnesius, Acad. Typographus :
1603)
88 THE CLERK OF OXFORD IN FICTION
Francis,
Baron
Norris of
Rycote —
John
Howson,
bishop of
Oxford,
1619.
Chronogramma in annum Christi, in quo inauguratus
Jacobus Rex
regeM Dat sCotla brItann!s( = A.D. 1603)
Reginam quondam Scotis dedit Anglia, Regem
Scotia restituit jam tandem grata Britannis:
Millenus nobis et sexcentesimus annus
Tertius antiqua plantam de stirpe reduxit.
Anagramma
Jacobus Steuartus
A tribus es vocatus
Quo tria te jam regna vocant, perge, inclyte
Princeps ;
Hiberni et Angli Principem et Scoti vocant.
A tribus es Populis communi jure vocatus ;
Pietate, amore, lege communi, regas !
In idem
Oxoniae si quis quaerat, cur, magne Jacobe,
Rex es Vocatus a Tribus, triplici die,
Sufficiat ratio haec : numero Deus impare gaudet,
Atque hominum in urbe semper est ordo triplex.
Primum nempe gradum qui Nobilitate refulgent,
Docti "secundum, tertium Populi tenent.
Norricius primus, Procancellarius Howson
Regem secundus, Vicecomes vocat ultimus.
Si voce hac triplici, Clarum Qui stirpe potentes,
Docti Eruditum praedicant, Populus Pium,
Expectent ergo Heroes, Doctaeque Cohortes,
Populusque, Regem Nobilem, Doctum, Pium.
THOS. JAMES, Bibliothecarius Publicus
Proclamation of King James at Oxford
Prodiit hinc subito vox unica grata Britannis
Magnanimum nobis Jacobum accedere regem.
Pandite nunc Helicona, Deae ; quid deinde secutum?
Vos meministis enim, vos et memorare potestis.
EARLY TRIALS OF THE UNIVERSITY 89
Primus ibi ante omnes, nam non mihi visa tacebo,
Nuntius Oxonian venit ipse Noritius heros,
Antiquis illustris avis et Marte verendis;
Constitit ut medio, magna comitante caterva,
Os humerosque Deo similis, mirantur et omnes
Quae nova fata ferunt. Cava buccina sumitur inde;
Ter canit ; et sonitus ter rauca reverberat Echo.
Turn sic exorsus. Placet omnia ferre per auras.
Quid juvat haec celare diu? Cognoscite Elisam
Jam superas adiisse domos, data fata secutam ;
Ipse patrum ritu, quibus haec concessa potestas,
Nuntio legitimum Jacobum accedere regem.
Obstupuere omnes; cunctis vox faucibus haesit;
Spemque metumque inter stat saxea turba per
urbem ;
Ac si Gorgoneae spectaverat ora Medusae.
Spes jubet esse hilares; prohibet timor; omnia
mortem
Et vitam intentant: Neutrumque et utrumque
videtur ;
Quid facerent? Nequeunt tantos sufferre dolores:
Nee possunt contra tantam sperare salutem.
Postera lux oritur, niveo signanda lapillo.
Nuntius accelerat Londini missus ab urbe;
Indubitata novi manifestans gaudia regis:
Quoque magis credatis, ait, decreta potentum
Aspicite heroum quae promulganda feruntur.
Dixit; et Howsono, quo non integrior alter
Praefuit Oxoniae, dedit inclyta jussa legenda:
Vir pius haud potuit tantos celare triumphos;
Convocat; occurrunt primaevi Heliconis alumni;
Res patet; applaudunt, induti et corpora cocco,
Invaluit quod more loci, sollenniter omnes
Jacobum referunt per singula compita Regem.
Quis turn laetitiam, quis et omnia gaudia fando
Explicet, aut possit verbis aequare triumphum?
Jam stabat veneranda phalanx, gravitate Catones,
Queis risisse novum, plaudentes, vertice ab ipso
90 THE CLERK OF OXFORD IN FICTION
Pilea tollentes; Tantos agit ardor amantes:1
Affectu hos sequitur, superat clamore juventus.
Flamrnat amor; solem radiantem pilea condunt:
Et quoties nomen Jacobi fertur ad aures,
Ingeminant, Vivat ! ; Vivat!, loca muta reclamant;
Nee clamasse semel satis est, juvat usque morari
Et tales audire et tales reddere voces.
Te Maecenatem clamant Heliconis alumni ;
Te doctum docti, te fortia pectora fortem ;
Te mites mitem, superantem laude priores.
Singula quid referam? Te, te, ter maxime princeps,
Spem, votum, agnoscit ter felix Anglia Regem."
JOHN PRIDEAUX, Exeter Coll : Socius
(Bishop of Worcester, 1641)
1 Cf. John Davies, Microcosmos : Oxford, 1603.
"Her Eies, witnesse my eies, lights of the Land,
Oxford and Cambridge, distill'd joyfull teares,
With cries among ; for loe the Doctors stand
Prest with the presse, filling the World's wide Eares
With shouts of joy, that fainted late with feares.
Up go their Caps ! so Gravity for joy
Doth Light become, and Age like Youth appeares ;
Which doubled mirth, to see Eld play the Boy,
And, with Cap tost till lost, to sport a Toy."
CHAPTER V
CLERKS OF OXFORD IN FICTION, CIRCA 1600 A.D.
" Nascitur in tenebras animal puer inscius infans :
Conferat Oxoniam se ; cito fiet Homo."
Epigrams, iii. 45, by JOHN OWEN (New College, 1582)
" A creature born i' th' dark, rude, infant, child,
To Oxford sent, will soon a Man be stil'd."
Owen's Epigrams englished, by THOMAS HARVEY, 1677
' ' Oxford and Cambridge, Cambridge and Oxford,
Would both of you I might please with a word !
You in your wombes good and bad clarkes do nourish,
And, like kinde mothers, tenderly do cherish:
Though some you breed to amplify your fame,
Yet others do ye nurse yourselves to shame.
So fatally it fares with famous Schooles ;
They send foorth famous men, some wise, some fooles."
JOHN DAVIES of Hereford, The Scourge of Folly,
Epigram 216. Oxford, 1603
T
O speak plainly of the disorder of Athens, who
playing at dice, such quaffing of drink, such
daliaunce with women, such dauncing, that in my
opinion there is no quaffer in Flanders so given to
tippling, no courtier in Italy so given to riot, no creature
in the world so misled as a student in Athens. Such
a confusion of degrees, that the Scholar knoweth not
his duty to the Bachelor, nor the Bachelor to the
Master, nor the Master to the Doctor. Such corruption
of manners, contempt of magistrates ; such open sins,
92 THE CLERK OF OXFORD IN FICTION
such privy villany ; such quarrelling in the streets, such
subtil practises in chambers ; as maketh my heart to
melt with sorrow to think of it.
" Moreover, who doth know a Scholar by his habit ?
Is there any hat of so unseemly a fashion, any doublet
of so long a waist, any hose so short, any attire either
so costly or so courtly, either so strange in making or
so monstrous in wearing, that is not worn of a Scholar ?
Have they not now, instead of black cloth, black velvet ;
instead of coarse sackcloth, fine silk? Be they not
more like courtiers than scholars, more like stage-players
than students, more like ruffians of Naples than dis-
puters in Athens? I would to God they did not
imitate all other nations in the vice of the mind, as they
do in the attire of their body ; for certainly, as there is
no nation whose fashion in apparel they do not use, so
there is no wickedness published in any place that they
do not practise. . . .
" Is it not become a by-word among the common
people that they had rather send their children to the
cart than to the University, being induced so to say for
the abuse that reigneth in the Universities ; who sending
their sons to attain knowledge, find them little better
learned, but a great deal worse lived, than when they
went ; and not only unthrifts of their money, but also
banckerouts of good manners ? Was not this the cause
that made a simple woman in Greece to exclaim against
Athens, saying, ' The Master and the Scholar, the Tutor
and the Pupil, be both agreed ; for the one careth not
how little pains he taketh for his money, the other how
little learning ' ? "
Thus wrote John Lyly of Magdalen College in
Euphues, The Anatomy of Wit (1579): "That the
envious led thereunto by malice, the curious by wit, and
the guilty by their own galled consciences," straightway
reported this passage to be an attack directed against
Oxford, appears from the " Address to my good friends,
the Gentlemen Scholars of Oxford," which the author
CLERKS OF OXFORD, 1600 A.D. 93
affixed to a second edition of Euphues ; 1 and that the
cap which the Oxonians of the time thus hastily put on,
proved no misfit, is evident from the attempts to enforce
a general reformation of manners made by successive
Chancellors of the University, from the Earl of Leicester
to Archbishop Laud.2
The Middle Ages are said to have lasted at Oxford
"down to the date of the Great Exhibition" of 1851 ;
but, at the time when Lyly wrote, the University was
suffering from the disorders and irregularities which
attended the transition from the early to the late stage
of this mediaeval period. There, as elsewhere, the times
were " times transhifting " ; the noise and din of the
outside world reaching even Democritus Junior, as he
led his "sequestered and monastique life, ipse sibi
theatrum," at Christ Church. " I hear," he writes, " new
news every day. Now come tidings of maskings, revels,
sports, plays . . . new discoveries and expeditions.
To-day we hear of new lords and officers created ; to-
morrow of some great man deposed; and then again
of fresh honours conferred. Beside those ordinary
rumours of wars, plagues, fires . . . meteors, comets,
apparitions, prodigies . . . shipwrecks, piracies, sea-
fights and such like, which these tempestuous times
afford, ... there come also new books every day,
pamphlets, currantoes, stories, whole catalogues of
volumes of all sorts ; new paradoxes, opinions, schisms,
1 English Reprints, John Lyly : Euphues •, The Anatomy of Wit ;
Euphues and his England, edited by Edward Arber (1868), pp. 30,
139, 207.
2 Leicester's letter ot reproval to the University in 1582 is a mere
paraphrase of the above passage from Euphues (Anthony Wood, Annals,
ii. 213). For the general depravity of Oxford during the period, drinking,
gaming, smoking, excess in apparel, neglect of academical dress, and
irreverence to seniors, see Annals under the years 1588, 1590, 1606, 1608,
1623, and Register of Magdalen College, edited by W. D. Macray, pp.
103, in. For years 1630, 1633, 1639, etc., see Library of Anglo-Catholic
Theology ; Laud's Works, vol. v. (History of Chancellorship}, pp. 49,
&3> 259> on drinking houses ; the wearing of boots and spurs, long hair,
slashed doublets ; and tavern-haunting.
94 THE CLERK OF OXFORD IN FICTION
heresies, and controversies in philosophy and re-
ligion."1
Of such disturbing influences, there were two which
especially affected the community at Oxford. Though
the oscillations were less violent than they had been in
the reigns of Henry, Edward, and Mary, the pendulum
of Religion ;was still swinging with a vengeance ; passing,
as it did, from the Establishment laid down by Arch-
bishop Parker at the beginning of Elizabeth's reign, to
the Calvinism patronized by Leicester during his
Chancellorship of the University (1564-1588); and from
the Calvinism of Leicester to the Arminianism of Laud
(1606-1641). Oxford was in fact a battleground, where
a series of indecisive victories and defeats was being
fought; where bitter feelings of partisanship, and "an
infinity of trifling and base controversies " divided each
College against itself, and where " the pulpit was used
for purposes either of private revenge or of attacks on
public authority." Such a condition of things did
not make for discipline. " The persons of the chief
Governors of the University and the Heads of Houses
were deeply disgraced ; their authority was greatly
weakened; whilst the junior sort were drawn to an
utter contempt of those whom they heard openly and
confidently condemned and depraved." 2
In addition to these religious convulsions, a social
revolution was on foot. Educational reformers, from
Sir John Elyot onward, had eagerly advocated the
higher education of " children of gentlemen, which
were to have authority in the public weal " ; and some
of them had lived to regret the success of their ex-
hortations. "The Devil gets him to the University":
lamented Latimer in 1 549 ; " He causeth great men
and esquires to send their sons thither, and put out
1 Robert Burton (B.N.C. 1593; Ch. Ch. 1599-1639), The Anatomy of
Melancholy (1621), " Democritus Junior to the Reader."
2 See "Articles drawn up by the Vice-Chancellor and Heads of Houses
against the Puritans," Anthony Wood, Annals, 1602.
CLERKS OF OXFORD, 1600 A.D. 95
poor scholars that should be divines " ; and Ascham
echoed the lament.1 For Society at this time invaded
the Universities, and converted them to its own uses.
It was but a few years, since, " fleshed with the abbey-
lands, and their teeth set on edge," these "new set-
up great men and esquires " had frankly requested
Henry VIII to distribute among them the endowments
of colleges ; and now they were gaining the same end by
' packing " at elections to fellowships and scholarships,
and by " making bribage " in grammar-schools which
sent boys to the Universities. Parts, learning, poverty,
and election, were of no avail against their wealth and
influence. " Except one be able to give the regent or
provost of a House a piece of money, ten pound, twenty
pound, yea, an hundred pound, a yoke of fat oxen, a
couple of fine geldings, or the like, though he be never
so toward a youth, nor have never so much need of
maintenance, yet," continues Philip Stubbes, "he comes
not there, I warrant him. If he cannot prevail this
way, let him get letters commendatory from some of
reputation, and perchance he may speed in hope of
benefit to ensue."2 To the same effect writes R. C.
(probably Richard Corbet, the celebrated Christ Church
wit and poet) in Time's Whistle (1614-16):
Loth am I to rip up my nurse's shame,
Or to accuse for this those schooles of fame,
The Academies; yet for reformation
Of this abuse, I must reprove the fashion
Of divers' seniors, which for private gaine
Permit some ignorant asse, some dunce, attaine
A Scholler's, or a Fellow's place among 'em.
Some think, perhaps, of malice I do wrong 'em;
1 Sir John Elyot, The Governour> i. chap. iv. (1530): — Latimer's
Sermons^ Parker Society, i. pp. 69, 203 : — Ascham's letter : Strype,
Memorials of Cranmer, bk. ii. chap. vi.
2 Philip Stubbes (Worcester College), Abuses in Ailgna (i.e. Anglia),
pt. ii. 20(1583).
96 THE CLERK OF OXFORD IN FICTION
But the poor student knows it to be true,
Which wanting means, as often wants his due.
To get preferment who doth now intend,
He by a golden ladder must ascend.
That cursed gold doth bear so great a sway,
That nurseries of learning do decay ;
For not the means of taking our degrees
Are quite exempt from bribes ; for double fees
A Dunce may turn a Doctor, and in state
Walk in his scarlet : — oh, unhappy fate !
When paltry pelf doth worthless ignorance
Unto the top of learning's mount advance.1
The Poor Poor scholars had fallen upon evil days. Many, no
ar' doubt, who were not willing to give up a University
career, earned a precarious living by acting as servants
1 Timers Whistle, by R. C., Early English Text Society. For charges
of taking bribes brought against Heads of Houses, see History of Corpus
Christi College (Oxford Hist. Soc.); History of New College, pp. 121,
132, 138 (College} History Series ; Oxford', New College} ; and
Register of Magdalen College, ed. by W. D. Macray. See also Description
of England in 1577, by William Harrison ; and Stat. 31 Eliz. chap. 6.
Cf. also the quaint poem, " Tom Tel-troth's message and his Pen's
Complaint," written by Jo. La. Gent (John Lane), London, 1600 :
" England's two Eyes, England's two Nurceries,
England's two Nests, England's two holy Mounts,
I meane England's two Universities,
England's two Lamps, England's two sacred Founts,
Are so pulled up, pulled out, and eke pulled downe,
That they can scarce maintaine a wide-sleav'd gowne.
Lately as one Came o'er a Bridge, he saw
An Oxe stand o'er a Forde to quench his drouth ;
But lo ! the Oxe his dry lips did withdraw
And from the water lifted up his mouth ;
Like Tantalus, this drie Oxe there did stand : —
God grant this dark Enigma may be scan'd.
And Rhetoricke adornde with figures fine,
Trick 'd up with tropes, and clad in comely speech,
Is gone a pilgrim to the Muses nine,
For her late wrong assistance to beseech :
Now rich Carmudgeons best orations make
Whilst in their pouches gingling coyne they shake."
CLERKS OF OXFORD, 1600 A.D. 97
to rich students, or by performing menial work in
Colleges, although they were fain " to heel their tutor's
stockings at least seven years," or to live the life of a
" Pierce Fennyless, that made clean shoes in both
Universities, a pitiful battler all his time ; full often
heard with this lamentable cry at the buttery-hatch,
' Ho, Lancelot ! a cue of bread and a cue of beer ' ! ;
never passing beyond a farthing, nor ever munching
commons but on gaudy-days."1 But such services
were now felt to be irksome and beneath the dignity
of a gentleman ; 2 and the prevailing dearness of living
and dearth of patronage, " haec tanta caritas rerum et
haec nulla caritas hominum," drove many from the
studious walls of Oxford. Their hapless fate is often
depicted in contemporary fiction. " Troth, and for my
part, I am a poor gentleman and a scholar," laments
George Pyeboard in The Puritan ; " I have been matri-
culated in the University, wore out some six years
there, seen some fools and some scholars, some of the
city and some of the country, kept order, went bare-
headed over the quadrangle, eat my commons with a
good stomach, and battelled with discretion. At last
having done many sleights and tricks to maintain my
wit in me, I was expelled the University for stealing a
cheese out of Jesus College."3 Some followed the
1 See the case of Flamineo, the poor scholar, in John Webster's White
Devil or Vittoria Corombona, 1612 ; and of Pennyless in The Black Book,
1604; Thomas Middleton's Works, ed. by Alex. Dyce, vol. v. "Cue"
or "q " stands for the Latin "quadrans."
2 See History of Corpus Christi College (Oxford Hist. Soc.), pp. 50, 51.
3 The Puritan, or the Widow of Watling Street (1607). By George
Pyeboard is supposed to be meant George Peele, the celebrated Oxford
Wit and Poet; a "peel" being a board with a long handle which
bakers used for putting pies in and out of the oven. The association of
Jesus College with Welsh students and cheese evidently followed very
closely upon its foundation in 1571 by Hugo 'Price, Treasurer of St.
David's : cf. the ancient lines on the College :
"Hugo Preesh built this Collesh
For Jesus Creesh and the Welsh geesh
Who love a peesh of toasted cheesh —
here it eesh I"
7
98 THE CLERK OF OXFORD IN FICTION
example given of old time by Roger Bacon's discarded
scholar-servant, the storied Miles, and " rode to hell
upon the devil's back " ; and some, with Glanvil's
" scholar-gipsy," " roamed the world, but came to
Oxford and their friends no more." l Others returned
home to become burdens to their families. They re-
fused to learn a trade, " to leave books and turn block-
heads." As Scholars, "they disdained to spend their
spirits upon such base employments as hand labour " ;
but, at the same time, they did not shrink from " eating
their families out of house and home." " A crumb of
learning makes your trade proud," says the Clown to
the Scholar Laureo, in the comedy of Patient GrissiL
"Would you could leave Latin and fall to make
baskets ! You spend all day peeping into an ambry,
and talk of monsters and miracles to no purpose. You
think 'tis enough if at dinner you tell us a story of
pigmies, — and then munch up our victuals ; but that
fits not us : or the tale of the well Helicon, — and then
drink up our beer. We cannot live upon it."2
It is of this social, rather than of the religious, revolu-
tion, that clear traces are to be found in contemporary
fiction. The capture of the Universities by the wealthier
classes, and the patronage given to learning, and the
visits paid to Oxford and Cambridge, by both Elizabeth
and James, created a demand for sketches of academical
life: and this demand was met by a generous supply
in such popular works as Sir Thomas Overbury's
Characters, John Earle's Microcosmography, and Wye
Saltonstall's Picturae Loquentes, of numerous " pictures
1 Robert Greene's Honorable History of Friar Bacon, 1594; Glanvil's
Vanity of Dogmatizing, 1661 : " There was lately a lad at the University
of Oxford who was by his poverty forced to leave his studies there ; and
at last to join himself to a company of vagabond gipsies. Among these
extravagant people, by the insinuating subtilty of his carriage, he quickly
got so much of their love and esteem as that they discovered to him their
mystery," etc. See Matthew Arnold's Scholar -Gipsy.
2 The pleasant Comedy of Patient Grissil, by William Haughton
(Oxford), in collaboration with Henry Chettle and Thomas Decker j
1613.
CLERKS OF OXFORD, 1600 A.D. 99
of the Oxford world quaintly drawn in various colours,"
and of many " witty descriptions of the properties " of
sundry Oxford types and celebrities.1
Indeed, a fairly complete gallery can be formed.
There are portraits even of the " University Dun," " a An Uni-
follower cheaply purchased, for his own money hath
hired him, and he will wait upon your stairs a whole
afternoon, and dance attendance with more patience
than a gentleman-usher " (Earle) ; and of a " Townsman A Towns-
in Oxford," " whose phrase savours somewhat of the ma? ir\
• f c Oxford.
University, being fragments gleaned out of men s
mouths ; while he gives his words with a punctual stiff
pronunciation, as though they were starched into his
mouth and dare not come out faster for fear of ruffling.
He takes ill words, for he knows he deserves them, and
yields the supremacy of the wall to any gown ; but he
loves not a scholar in his heart, for he sides against
them though it be but at a foot-ball match. He
frequents sermons at St. Mary's,, only to spy out his
debtors, whom he afterwards haunts at their colleges,
and troubles by knocking at their chamber-doors ; but
receives no answer, for he is known as well there as a
Sergeant in the Inns of Court, and alike hated. He's a
burr that sticks close to freshmen's gowns, and one that
strives to writhe the pliantness of youth to all ill
actions " (Saltonstall). Earle has contributed likenesses
also of the " Carrier " and the " Colledge Butler." The A Carrier,
former is "an ambassador between father and son,
bringing rich presents to the one, but never returning
any back again. . . . He is the young students' joy
and expectation, and the most accepted guest, to whom
they lend a willing hand to discharge him of his burden.
His first greeting is commonly ' Your friends are well ' ;
1 Sir Thomas Overbury (Queen's College, 1595-8), "A Wife, now
the widow of Sir Thomas Overbury, etc., whereunto are added many
witty characters," etc. (1614). John Earle (Ch. Ch. or Merton College,
1619), Microcosmographie, etc. (1628). Wye Saltonstall (Queen's College,
1619), Picturae Loquentes (1631).
TOO THE CLERK OF OXFORD IN FICTION
and in a piece of gold he delivers their blessing. You
would think him a churlish blunt fellow, but they find
An old in him many tokens of humanity." " The old Colledge
Butierge Cutler ... is never so well pleased with his place as
when a gentleman is beholding to him for shewing him
the Buttery, whom he greets with a cup of single beer
and sliced manchet, and tells him 'tis the fashion of the
College. He domineers over Freshmen when they first
come to the Hatch, and puzzles them with strange
language of Cues and Cees, and some broken Latin
which he has learnt at his Bin." 1
Of the more important characters thus brought upon
A meere the academical stage, " the meere Fellow of an House "
TT 11 -f
an House. daims precedence. His development had been a rapid
one. Polydore Vergil, writing of Oxford in the year
1534, had conjectured that "along with many Masters
and Governors of Colleges who were remarkable for
lively teaching and profound learning, there might,
peradventure, be issuing from that learned theatre of
the world, others which were nothing egregious in these
points, but were content to run the race of their lives
luxuriously in the University" ("qui omne curriculum
vitae ibidem sese molliter curando transigunt ").2
William Harrison, again, in his Description of England
in 7577, wrote that " after forty years of age, the most
part of students do commonly give up their wonted dili-
gence, and live, like drone bees, upon the fat of Colleges."
But these mild hints are scarcely preparation sufficient for
the startling apparitions which Giordano Bruno introduces
to the reader of La Cena de le Ceneri (1584), dialogue I :
Smitho. Parlavan ben Latino ?
Teofilo. Si.
Smi. Galantuomini ?
1 "Cue" is half a farthing, formerly denoted in College accounts by the
letter "q," for "quadrans." "Cee," a term current in Universities for a
certain quantity of beer ; the sixteenth part of a penny's worth.
2 Polydore Vergil, English History (Camden Soc.), p. 219.
CLERKS OF OXFORD, 1600 A.D. 101
Teo. Si.
Smi. Di buona riputazione ?
Teo. Si.
Smi. Dotti?
Teo. Assai competentemente.
Smi. Bencreati, cortesi, civili ?
Teo. Troppo mediocremente.
Smi. Dottori ?
Teo. Messer, si ; padre, si ; madonna, si ; madre, si ;
credo da Oxonia.
Smi. Qualificati?
Teo. Come no ? Nomini da scelta, di roba lunga, vestiti
di velluto, un de quali avea due catene d'oro lucente al
collo ; e 1'altro, per Dio, con quella preziosa mano, che
contenea dodici anella in due dita, sembrava un richissimo
gioielliero, che ti cavava gli occhi ed il core, quando la
vagheggiava.
Smi. Mostravano saper di Greco ?
Teo. E di birra eziandio.
Smi. Com' eran fatti ?
Teo. L'uno parea il comestabile de la gigantessa e
1'orco, 1'altro 1'amostante de la dea de la riputazione.
In the third and fourth dialogues are lively sketches
of two Oxford Doctors, with whom Bruno disputed
about the motion of the earth, at Fulke Greville's house
in London ; " two fantastic puppets (" due fantastiche
befane"), two night-mares, two shadows, two quartan
agues," as he calls them. There is Nundinio, who
opens the discussion " with a heavenly glance upward,
and a gentle smile on his lips " ; but, before long, " is
shewing his teeth, squaring his jaws, knitting his brows,
and shrieking with rage." A little later, the Doctor
Torquato takes up the argument. " He assumed a
solemn look, such as that which Divom Pater is said to
have worn, when, sitting in the council of the gods, he
fulminated his terrible sentence on the profane Lycaon.
Having glanced at his golden necklace, and stared at
102 THE CLERK OF OXFORD IN FICTION
the breast of the Nolan as though he missed a button
there, he sat upright, drew his arms from the table,
shook his shoulders, snorted somewhat, settled his velvet
cap upon his head, twisted his moustache, composed his
perfumed visage, arched his eyebrows, and expanded his
nostrils. Then resting his left hand upon his left side,
placing together three fingers of his right hand, and
dealing blows from right to left, he began to fence,
speaking as follows," etc. Needless to relate, the Oxonians
lost both the argument and their tempers, and departed
hurriedly without saluting their opponent ; Greville felt it
his duty to apologize for their incivility and ignorance, and
to invite the stranger's compassion for a land " widowed
of all good literature so far as related to philosophy and
mathematics " ; and the blameless and triumphant Nolan
concludes his tale by grouping Oxford Doctors gener-
ally into a " costellazione di pedantesca ostinatissima,
ignoranza, e presunzione, mista con una rustica incivilita
che farebbe prevaricar la patienza di Giobbe."
Bruno was one who imagined every place where he
came, to be his theatre ; and not a look stirring, but his
spectator : and these accounts are tinged without doubt
with mortification at the indifference which had been
shewn by Oxford to his learning and originality.1
1 Bruno visited Oxford in the year 1583, heralding his coming by the
following letter : " To the most excellent Vice-Chancellor of the Academy
of Oxford, to its illustrious Doctors, and famous Masters, greeting from
Philotheus Jordanus Brunus of Nola, doctor in perfected theology, a pro-
fessor of pure and blameless wisdom, a philosopher known and approved
by the foremost Academies of Europe ; to none a stranger, save to churls
and savages ; a waker of slumbering souls, a queller of presumptuous and
kicking ignorance ; in all his actions betokening a general love of man-
kind ; . . . hated by spreaders of folly and by hypocrites, but loved by
men of proof and zeal, and applauded by the nobler spirits " (Dedication,
etc., of the Opening of the Thirty Seals}. On his arrival at Oxford, he
was permitted to lecture on the immortality of the soul and the ' ' five-fold
sphere" ; and when "the noble and learned Polonian, Albertus Alasco,"
visited the University, he took part in one of the public disputations which
were held for the delectation of the prince (1583). No English record
of his performances exists, and Anthony Wood, the observant Oxford
historian, does not even mention his name ; but Bruno gives his own
CLERKS OF OXFORD, 1600 A.D. 103
Other foreign scholars, John Hotman, for instance, who
visited the University in 1581, and Isaac Casaubon,
who was there in 1613, acknowledge in the most
generous terms the courtesy and hospitality they met
with from all.1 At the same time, the malicious
artist could have cited, without much difficulty, many
instances of placemen in Colleges, clerks emulating the
pride and ostentation of the courtier, to prove his
portraits no mere caricatures : and, further, it must be
admitted, that, on the whole, the foreigner has not
handled Oxford Dons with any more severity than did
their own compatriot in the following character-sketch.2
"A meere Fellow of an House," wrote Overbury, "ex-
amines all men's carriage but his own ; and is so kind-
hearted to himself, he finds fault with all men's but his
own. If he hath read Tacitus, Guicchardine, or Gallo-
Belgicus, he contemns the late Lord Treasurer for all
the state policy he had; and laughs to think what a
fool he could make of Solomon, if he were now alive.
account of what happened, in La Cena de le Cenert, dialogue 4. " Go to
Oxford," he exclaims, "and make them tell you what happened to the
Nolan when he disputed with their professors before the Polish prince and
the English nobility. Make them tell you how that chicken in stubble,
the poor Doctor whom the University put forward as its coryphaeus on
that momentous occasion, attempted to answer his arguments, and how
fifteen times he was left stuck fast in as many syllogisms. Learn, too, with
what discourtesy the swine ("quel porco") behaved, and with what
patience and humanity that other responded, shewing that he was
Neapolitan -born and nurtured under a more benignant sky. Let them
tell you in what manner they brought to an end the Nolan's public lecture. "
In his valedictory oration to the University of Wittenberg, where he con-
trasted their generous treatment with that which he had met with else-
where, Bruno describes what that "manner" was. " You Wittenbergers
did not thrust out your noses ; you did not sharpen your jaws against me,
as they did at Oxford. You did not puff out your cheeks, and beat your
desks, and stir up your scholastic rage against me" (De Lampade Com-
binatorial). In La Causa, Bruno withdrew many of the charges he had
brought against Oxford.
1 John Hotman, Letters under the year 1581 ; Life of Isaac Casaubon ,
by Mark Pattison.
2 Sir Thomas Overbury gives two sketches of " a meere Fellow " in his
Characters, of which the above is a combination.
104 THE CLERK OF OXFORD IN FICTION
He wears his apparel much after the fashion ; his means
will not allow him to come too nigh ; they afford him
mock-velvet and satinisco, but not without the College's
next lease's acquaintance. He hath sworn to see
London once a year, though all his business be to see
a play, walk a turn in Paul's, and observe the fashion.
He will not leave his part in the privilege over young
gentlemen in going bare to him, for the Empire of
Germany; and at meals he sits in as great state over
his Penny Commons, as ever did Vitellius at his greatest
banquet. He is a Pedant in shew, though his title be
Tutor; and his Pupils in broader sense are Schoolboys.
On these he spends the false gallop of his tongue ; and
with senseless discourse tows them along, not out of
ignorance. He shews them the rind, conceals the sap ;
and by this means he keeps them the longer, himself
the better. He hath learned to cough and spit and
blow his nose at every period, to recover his memory ;
and studies chiefly to set his eyes and beard to the
new form of learning. His religion lies in wait for the
inclination of his patron ; neither ebbs, nor flows, but
just standing water between Protestant and Puritan.
His dreams are of plurality of benefices and non-
residency; and when he wakes, he acts a long grace
to his looking-glass, against the time he comes to be
some great man's chaplain. He hath less use than
possession of books. He is not so proud but he will
call the meanest author by his name ; nor so unskilled
in the heraldry of a study, but he knows each man's
place. If he be to travel, he is longer furnishing
himself for a five miles journey than a ship in rigging
for a seven years voyage. He is never more troubled
than when he is to maintain talk with a gentle-
woman, wherein he commits more absurdities, than
a clown in the eating of an egg. He thinks himself
as fine when he is in a clean band and a new
pair of shoes, as any courtier doth when he is first
in a new fashion. Lastly he is one that respects no
CLERKS OF OXFORD, 1600 A.D. 105
man in the University, and is respected by no man
out of it."
In these days, the first-born of wealthy parents, " who A Young
would have estate and observance enough, how little wit ma
soever he might attain to," was usually bred at home, Univer-
with tutors and preceptors to wait upon him and play
with him ; and completed his education abroad. " He
visited Italy or the Emperor's Court, or wintered in
Orleance, whence he returned the complete and admired
man of the world, and qualified to court his mistress in
broken French, wear his clothes in the latest fashion,
sing some outlandish tunes, and discourse of lords and
ladies, towns, palaces, and cities." x A University career
was, nevertheless, looked upon as a step, although a low
one, on the ladder of fashion ; 2 and here and there, at
Oxford, might be found gilded youths, who had been
sent thither, not to obtain knowledge, for they reckoned
no more of their studies than did Spend-alls of their
cast suits ; but to keep them from the common riot of
the time: like little children, whom their parents put
to school to keep them from under feet in the streets.
Such idle young boys, who spent their days loitering in
shops or lounging in the public market, and were known
in the University Statutes as " Scurrivagi " or " Tru-
tanni," were classified by Dr. Ralph Kettell of Trinity
College either as " Tarrarags " — " these were the worst
sort, rude rakehells " — or as " Rascal-Jacks, Blind-
1 Robert Burton, Anatomy of Melancholy, pt. i. sec. 2, mem. 3, subs. 15
(1621).
2 The various grades of Fashion are shewn in Overbury's Character,
"the Inns of Court man": "he is distinguished from the scholar by a
pair of silk stockings and a beaver hat, which makes him contemn a
scholar as much as a scholar doth a schoolmaster. By that he hath heard
one mooting, and seen two plays, he thinks as basely of the university, as
a young sophister doth of his grammar-school. He talks of the university
with that state, as if he were chancellor ; finds fault with all alterations
and the fall of discipline, with an ' It was not so, when I was a student,'
although that was within this halfyear. . . . He is as far behind the
courtier in his fashion, as the scholar is behind him, and the best grace in
his behaviour is to forget his acquaintance."
1 06 THE CLERK OF OXFORD IN FICTION
Cinques, Scobber-lotchers " — "these did no hurt; were
sober, but went idling about the College Grove, with
their hands in their pockets, and telling the number of
the trees or so." l It is an offender of the latter class,
that Earle describes in his sketch, a " Young Gentleman
A Rascal- of the University." " He comes to Oxford to wear a
gown, and to say hereafter he has been at the university.
His father sent him thither, because he heard there were
the best fencing and dancing schools. From these he
has his education ; from his tutor the oversight. The
first element of his knowledge is to be shewn the
Colleges, and initiated into a tavern by the way, which
hereafter he will learn of himself. The two marks of
his seniority are the bar velvet of his gown, and his
proficiency at tennis, where, when he can once play
a set, he is a freshman no more. His study has
commonly handsome shelves; his books neat silk
strings, which he shews to his father's man, and is
loath to untie or take down for fear of misplacing.2
Upon foul days, for recreation, he retires thither, and
looks over the pretty book his tutor reads to him,
which is commonly some short history or a piece of
Euphormio, for which his tutor gives him money to
spend next day. His main loitering is at the library,
where he studies arms and books of honour, and turns
a gentleman critic in pedigrees. If you speak to him
as a scholar, he telleth you, you mistake him ; he is a
gentleman ; and loath to mar his style with that title.
1 See Laudian Statutes, Tit. xv. chap, ii., "de coercendis otiosis et
male feriatis scholaribus in civitate oberrantibus " ; and "Life of Ralph
Kettell" (1563-1643) in John Aubrey's Brief Lives, ed. by Andrew
Clarke, vol. ii. p. 26.
2 Cf. The Compleat Gentleman, Henry Peacham (1622) : "Parents take
their sons from school, as birds out of the nest, ere they be flidge, and
send them so young to the university, that scarce one among twenty
proveth aught. . . . These young things of twelve, thirteen, or fourteen,
have no more care, than to expect the next carrier, and where to sup on
Fridays and fasting nights ; no further thought of study, than to turn up
their rooms with pictures, and place the fairest books in openest view,
which, poor lads, they scarce ever open, and understand not."
CLERKS OF OXFORD, 1600 A.D. 107
Sometime, upon entreaty, he vouchsafeth to be a
Bachelor, and thinks he hath done the degree great
grace in taking it. His companion is ordinarily some
stale fellow, that has been notorious for an ingle to gold
hat-bands ' (i.e. tuft-hunter), ' whom he admires at first,
afterward scorns.' . . . But he is now gone to the Inns
of Court, where he studies to forget what he learned
before, his acquaintance and the fashion." If Earle's
young gentleman was no worse than a " Rascal-Jack,"
it is to be feared that Burton's " Antonius, tiro, films A Tar-
Stephanionis, nobilis e rure," rapidly developed into a rarag'
" Tarrarag " of the " Tarrarags " :
Aequivocus. Optatus mihi advenis, Antoni ; quo tarn
diluculo ?
Antonius. Ad publicas lectiones.
Aeq. Ad lectiones? Quid ita?
Ant. Ut ediscam.
Aeq. Et quid edisces, si Diis placet?
Quot sunt predicabilia ? Nugas has apage, sis.
Ant. Has Nugas vocas?
Aeq. Nugas omnium nugacissimas.
Ant. Itane?
Aeq. Ita. Quid tibi cum genere et specie?
An tu filius et haeres, isque patris unicus?
Ant. Quid inde?
Aeq. Quid tibi ergo cum scientiis?
Viderint has tricas fratres natu minimi,
Quos ad servitutem novercans natura peperit,
Vile vulgus, inopes, et id genus hominum,
Quos ad laborem damnavit tristis Horoscopus.
Ant. At quid vis interim faciam?
Aeq. Quid faciam, rogas?
En tibi pictas chartas et omne genus aleae;
Hae Musae sunt studiis aptiores tuis.
Da te mihi per dies aliquot discipulum modo;
Dedocebo te mores istos, efrmgam de novo,
Et efrlciam te peritissimum omnium artificem.
1 08 THE CLERK OF OXFORD IN FICTION
Ant. Artificem cujus artis?
A eg. Artis potatoriae,
Veneris, aleae, ut potare possis strenue,
Et cum decore fumum e naribus evomere,
Obvios salutare, et ambire dominam.
Ant. At compotationes hasce interdixit serio pater.
Aeq. Interdixit pater? — quid? eris etiamnum puer?
Ant. Jussitque ut darem operam studiis noctes et
dies.
Aeq. Non refert quid jussit, satis superque doctus es.
Ant. Egone doctus sum?
Aeq. Potes chartis nomen apponere?
Ant. Possum.
Aeq. Iterum dico, satis superque doctus es.
Ant. Sed Latinum vult pater.
Aeq. Bene se res habet.
Audi, hoc ubi memoriter edidiceris,
c Qui nescit dissimulare, nescit vivere/
Ne quid ultra de Latinitate cogitaveris.
Ant. Qui demum tempus impendam ?
Aeq. Etiamne rogitas?
Tu sis solicitus de cane venatico,
De cantu et chorea, venatione et aucupio,
De lanista et domina; haec studia te magis
decent.
Sed heus tu, invitor ego ad proximum oeno-
polium
Hac nocte ad coenam ; eris hospes meus,
Aderunt puellae illic, combibones optimi, tibi-
cines ;
Pergraecabimur una ; genio noctem addixi-
mus.
Ne quid haesites; mecum ibis; eris acceptis-
simus.
Ant. Quando ita suades, Aequivoce, due quovis,
sequar. l
1 Robert Burton, Philosophaster, written 1606, revised 1615 ; acted in
Christ Church Hall by Students in 1617.
CLERKS OF OXFORD, 1600 A.D. 109
In spite, however, of religious and social problems,
in spite of proud and ignorant Dons, and youths who
ruffled and roisted it out, exceeding in apparel and
haunting riotous company, the first half of the seven-
teenth century was emphatically the learned age in
the history of Oxford. If the question "whether it
were becoming for eldest sons to be wise men/' was
undecided, it was generally agreed, that, for a younger
brother of the period, wit was like to be his best
revenue. " If he were not prepared to marry a rich
widow, to take to the king's highway and strike fair
for Tyburn, or to live the poor gentleman of a Company
in the Low Countries and to die without a shirt," l he
must to the University, there to qualify himself to
secure a place at Court, to serve some great man, or
to compass a benefice. When, too, it was a paradox
of the time, " that the Court made better scholars than
the Universities, for if a monarch vouchsafed to be
teacher, every man must blush to be non-proficient";
and it was written of King James, "his Kingdom was
of Wits, in every knowledge An Academy, and his
Court a Colledge,"2 all the world wished to be of
repute for nimble intelligence and ready learning. For
these reasons, Oxford was thronged with Scholars and
" would-be " Scholars. There is the pedant " who dare The
not think a thought that the nominative case governs Pedant-
not the verb" (Overbury); and "the Dunce," " that The
most unprofitable of God's creatures, being, as he is, Dunce-
put clean beside the right use; made fit for the cart
and flail, and by chance entangled among books and
papers " (Overbury). The " plodding student " is a The
kind of " alchymist that would change the dull lead
of his brain into finer metal. He has a strange forced
appetite for learning ; and, to achieve it, brings nothing
but patience and a body. His study consists much in
1 "Younger Brother," Earle's Microcosmography -.
2 Hugh Holland, A Cypress Garland to the sacred forehead of our late
Soveraigne^ 1625.
no THE CLERK OF OXFORD IN FICTION
the sitting-up till after midnight, in a rug-gown and
night-cap, to the vanquishing of some six lines ; yet
what he has, he has perfect, for he reads it so long
to understand it, till he gets it without book. . . . He
is a great discomforter of young students by telling
them what travel it hath cost him, and how often his
brain turned at philosophy ; and makes them fear study
as a cause for duncery. . . . He is like a dull carrier's
horse, that will go a whole week together, but never
out of a foot's pace; and he that sets forth on a
Saturday, shall overtake him " (Earle). The special
A Bold product of the age is, however, the Scholar-Mountebank,
w^k h*s sophistical buzzing, and his parcel-Greek,
parcel-Latin gibberish ; the philosophaster, theologaster,
poetaster ; whose maxim is,
Ne dubites ; unica virtus erit impudentia ;
Nescire, aut haesitare, stolidum existimo.1
There is the bold forward man "who thinks no vice
so prejudicial as blushing. He is still citing for
himself that a light should not be hidden under a
bushel ; and, for his part, he will be sure not to hide
his, though it be but a snuff or a rush-candle. If he
be a scholar, he has commonly stepped into the pulpit
before a degree ; yet into that, before he has deserved
it. He never defers St. Mary's beyond his regency,
and his next sermon is at St. Paul's Cross. . . . He
is one that has all the great names at Court at his
fingers' ends, and their lodgings ; and with a saucy
' My lord ' will salute the best of them. ... Of all
disgrace he endures not to be non-plussed, and had
rather fly for sanctuary to nonsense which few, than
to nothing which all, descry. . . . Wiser men, though
they know him, yet take him for their pleasure; or,
as they would do a sculler, for being next at hand.
Thus preferment at last stumbles upon him, because
he is still in the way ; and his companions, that flouted
1 Robert Burton, Philosophaster.
CLERKS OF OXFORD, 1600 A.D. in
him before, now envy him, when they see him come
ready for scarlet, whilst themselves lie musty in their
old clothes and colleges" (Earle). With him may be
classed " the pretender to learning, who would make A Pre-
others more fool than himself, for though he knows Learning,
nothing, he would not have the world know so
much. . . . He is tricked out in all the accoutrements
of learning, and at the first encounter none fares
better. He is oftener in his study than at his book,
and you cannot please him better than to deprehend
him ; yet he hears you not until the third knock, and
then comes out very angry as interrupted. You find
him in his slippers, and a pen in his ear, in which
formality he was asleep. His table is spread wide
with some classic folio, which is as constant to it as
the carpet, and hath lain open in the same page this
half-year. His candle is always a longer sitter-up than
himself, and the boast of his window at midnight. He
walks much alone in a posture of meditation, and has
a book still before his face in the fields. His pocket
is seldom without a Greek Testament or Hebrew Bible,
which he opens only in the Church, and that when
some stander-by looks over. He has sentences for
company, some scatterings from Seneca and Tacitus,
which are good upon all occasions. He is a great
plagiary of tavern wit, and comes to sermons only
that he may talk of Austin. His parcels are the mere
scrapings from company, yet he complains at parting
what time he hath lost. . . . He talks much of
Scaliger and Casaubon and the Jesuits, and prefers
some unheard-of Dutch name before them all. . . . He
is a great nomenclator of authors which he has read
in general in the catalogue, and in particular in the
title, and goes seldom as far as the dedication. He
never talks of anything but learning, and learns all
from talking. Three encounters with the same man
pump him, and then he only puts in or gravely says
nothing. He has taken much pains to be an ass,
H2 THE CLERK OF OXFORD IN FICTION
though not to be a scholar ; and is at length discovered,
and laughed at " (Earle).1
A Meere In Overbury's " Meere Scholar," and Earle's " Down-
Scholler. Tigfa Scholar," may be recognized studies, taken from
right two different and opposite points of view, of the " Clerk
Scholler. Qf Qxenford." Among many changes, he had remained
practically unchanged ; one of the few survivors of that
society which had lived and moved in mediaeval Oxford,
and was now disappearing so quickly. But though the
forte and foible of his character were still much as they
had been in Chaucer's day, the attacks which he now
had to parry, were delivered in different lines, and at
closer quarters, than formerly. For the world of learn-
ing and the world of fashion were now brought together,
corps a corps, in the University ; and although in the
ideal gentleman of the time might be allied the graces
of both the Schools and Society, elsewhere " the meere
Scholar " and " the meere Gallant " were ever at dagger's
drawing, one with the other. That is one only of many
nimble interchanges of mutual contempt which is re-
corded in Oxford Jests? when a scholar walking next
the wall, a courtier jostled him. " What is the matter ? "
1 For such a Pretender to learning at work in London, see 7"he Return
from Parnassus, written for a Christmas play at St. John's College,
Cambridge, 1602, and printed 1606.
Page (speaking of his master Amoretto, late of Cambridge University),
" Presently the great linguist, my master, will march through St. Paul's
Churchyard, come to a book-binder's shop, and, with a big Italian look
and a Spanish face, ask for a Ronzard, a Dubartas, Aretine, and the
hardest writers in Spanish ; then turning, through his ignorance, the
wrong end of the book upward, use action in this unknown tongue after
this sort : — first, look on the title, and wrinkle his brow ; next, make as
though he read the first page, and bite a lip ; then with his nail score the
margent, as though there were some notable conceit ; and lastly, when
he thinks he has gulled the standers-by sufficiently, throws the book
away in a rage, swearing he could never find books of a true print since
he was last in loadna, enquire after the next mart, and so depart."
For a corresponding sketch, see Time's Whistle, by R. C. (1614-16)
(Early English Text Society, No. 48), Satire ii. 797.
2 Oxford Jests — a collection of witty jests, merry tales and pleasant
joques— collected by W. H. (William Hickes, Tapster at the Star Inn,
Oxford), 1669.
CLERKS OF OXFORD, 1600 A.D. 113
asked the man of letters. " I do not choose to give any
fool the wall/' answered the man of fashion. " But I
do/' retorted the other; and gave it him. In this
theatrical age, indeed, when from the Universities to
London thronged scholars " with dorsers full of lament-
able tragedies and ridiculous comedies," both characters
were inclined to overact their parts ; " the pert Juvenal,"
on whom had fallen a double portion of the overweening
conceit of the Humanist, as well as " the gentleblood and
swash-buckler, who preferred an ounce of vain-glory and
strutting before a pound of Learning." " I have fashioned
all in the university," boasts Phantastes, in Barten
Holyday's Marriages of the Arts (1617-18) ; "the philo-
sopher who shews the severity of his profession by the
ruggedness of his gown, and the merry wanton gallant
with his rich apparel, the fair false diamond on his
finger, and the gilt watch which he draws out in the
market place, though there be a clock within view of his
eye, to shew he reckons not his day by the people's
dyall." And it was not only by a pedantic veneration
for deep learning that the lettered shewed his contempt
for the unlettered coxcomb, but also by what appeared
to the latter to be a conscious assumption of a careless
and fantastic carriage, and a studied neglect of all
the little qualifications and accomplishments which
made up the character of the well-bred man. " What
Monsieur Malegoe is this, that so displays the fretted
buffe tafifety facing of his threadbare cloak ? " asks the
poet in Anthony Nixon's Straunge Footpost (London,
1613), when " the poore scholler" passes by. " Cannot
he walke uprightly like an honest man, but jet it so
like a jennet, and wagge his head to and fro like a
weathercocke. Fie upon it !, what rusticall legges he
maketh ! like a tennant, or a country curate that never
came nearer a University than Lincoln Minster. Odit
profanum vulgus. He is none of your Plebeians in his
own conceit, but Apollo's grandson christened in the
Pirennean or Hyporennean fount." The Clerk was in
8
H4 THE CLERK OF OXFORD IN FICTION
fact artificial enough to affect simplicity ; he defied
social amenities, not because he was by nature rude and
slovenly, but because he thought such behaviour to be
in keeping with the pose, which he had assumed, of a
man of wisdom who found such things unworthy his
attention. " I am he that hates manners worse than
Timon hated men," says Grobian, the head of a Club of
Oxford Pedants: "And what did he hate them for?
Marry, for their foolish apish compliments, niceties,
lispings, cringes. I'll tell you, fellow-Grobians, what
our sport is to-night. You shall see the true shapes of
men, such as nature made 'em, not in the visor and
shadow of garbs and postures ; pure pate men, such as
ne'er swathed their feet in socks for fear of the grain of
their own bodies ; whose beards and hair have never
impoverished the wearers, that wisely banish a barber
as a superfluous member from their commonweal. A
tailor is admitted, but one of the primitive time, that cuts
out long bellies, short skirts, codpiece, you know, and most
canonical round knees. They are men who fly a perfumer
as the infection. Cooks indeed they have, for necessity,
not for riot, fellows that never lick their fingers, but carry
in their countenances the profits of their places. Here's
true and honest friendship : no slight * god-speeds,' but a
' how do you ? ' so well set on that you shall remember
the salute a week after. We doff our heads sooner than
our hats, and a nod includes all ceremonies. Our Scholars
are right too, such as you would swear did look to nothing
but their books, very plod-alls of Art ; not a leaf turned
over, but you have his hand he hath read it, and his
mark is as true as Peter's thumb on a haddock : no
regard of apparel : Libertines you may judge them by
their clothes, and Nazarites by their hair : their gown is
like a dun at their backs, which they would shake off.
Then, for the matter, no grand sallets and kickshaws of
learning, but the very bruise of Divinity," etc.1
1 Grobiancts Nuptials, edited from a Bodleian MS., by A. Brandl and
E. Schmidt for Ernst Ruehl's Palaestra, 1904. The date of the play is
CLERKS OF OXFORD, 1600 A.D. 115
A philosopher of this persuasion, who wilfully neglected
discourses on polite behaviour, Philbert's Philosophy of
the. Court, Castiglione's Cortegiano, Guazzo's work on
Conversation, and the like outlandish braveries; and
who persisted in devoting his mind so wholly to his
mind, that he gave little or no thought to his manners ;
could expect small mercy at the hands of " the meere
Courtier." " The Scholar is an intelligible Ass," writes
the worldly Overbury, " or a silly fellow in black, that
speaks Sentences more familiarly than Sense. The
antiquity of his University is his Creed, and the
excellency of his College (though but for a match at
football) an Article of his Faith. He speaks Latin
better than his Mother-tongue ; and is a stranger in no
part of the World, but his own Country. . . . His
ambition is that he either is, or shall be, a Graduate ;
but if ever he get a Fellowship, he has then no fellow.
He was never begotten, as it seems, without much
wrangling, for his whole life is spent in Pro and Contra.
. . . That he is a complete Gallant in all points, Cap
a pie, witness his horsemanship and the wearing of his
weapons. - He is commonly long-winded, able to speak
more with ease than any man can endure to hear with
patience. . . . University jests are his universal dis-
course ; and his news, the demeanor of the Proctors. . . .
JTis a wrong to his reputation to be ignorant of any-
there conjectured by the editors to be the year 1640, and the authorship is
attributed to Roger Shipman and William Taylor of St. John Baptist
College, Oxford : but in a letter dated Jan. 16, 1636-7 (State Papers •,
Domestic, 1636-7), Dr. Richard Baylie, President of the College, writes
to Archbishop Laud, " Young Charles May presented us with a mock
shew on Saturday last. The subject was slovenry itself, the marriage
of Grobian's daughter to Tantoblin, but the carriage and acting so
handsome and clean that I was not better pleased with a merriment
these many years." At this date, Shipman had not matriculated, and
Taylor was a freshman. May matriculated in 1634, and became B.A.
in 1638.
The philosophic Oxford Grobian should be compared with his naturally
brutal original in Dedekind's Grobianus de simplicitate morum, Frankfort,
1549.
1 16 THE CLERK OF OXFORD IN FICTION
thing, and yet he knows not that he knows nothing.
He gives directions for husbandry from Virgil's
Georgics, for Cattle from his Bucolics; for warlike
Stratagems from his Aeneids, or from Caesar's Com-
mentaries.1 He orders all things, and thrives in none.
His ill luck is not so much in being a fool, as in being
put to such pains to express it to the world ; for what
in others is natural, in him with much ado is artificial.
In a word, he is much in profession, nothing in practice."
For the defence appears John Earle; something of
" a meere Scholar " himself, for Lord Clarendon wrote
of him, " that no man was more negligent than he in
his dress and habit and mien ; no man more wary and
cultivated in his behaviour and discourse : insomuch as
he had the greater advantage when he was known, by
promising so little before he was known." " The down-
right Scholar," he maintains, " is really good metal in
the inside, though rough and unsecured without, and
therefore hated of the Courtier that is quite contrary.
. . . He has not put on the quaint garb of the age,
which is now become a man's total. He has not
humbled his meditations to the industry of compliment,
1 Cf. The Elder Brother, John Fletcher (Cambridge) ; probably com-
pleted and revised by Philip Massinger (St. Alban's Hall, Oxford), London,
1637 ; Act i. Sc. ii.
(Brisac, a country gentleman; and Charles, his son, described as "a
meere scholar.")
Brisac. In your care
To manage worldly business, you must part with
This bookish contemplation, and prepare
Yourself for action ; to thrive, in this age,
Is held the palm of learning. You must study
To know what part of my land's good for the plough,
And what for pasture ; how to buy and sell
To the best advantage; how to cure my oxen
When they're o'ergrown with labour.
Charles. I may do this
From what I've read, Sir; for what concerns tillage,
Who better can deliver it than Virgil
In his Georgics? And to cure your herds
His Bucolics is a masterpiece, etc.
CLERKS OF OXFORD, 1600 A.D. 117
nor afflicted his brain in an elaborate leg. His body is
not set upon nice pins, to be turning and flexible for
every motion, but his scrape is homely and his nod
worse. He cannot kiss his hand and cry, 'Madam!',
nor talk idle enough to bear her company. His
smacking of a gentlewoman is somewhat too savoury,
and he mistakes her nose for her lips. A very wood-
cock would puzzle him in carving, and he wants the
logic of a capon.1 He has not the glib faculty of sliding
over a tale, but his words come squeamishly out of his
mouth, and the laughter commonly before the jest. He
names this word ' college ' too often, and his discourse
beats too much on the university. The perplexity of
mannerliness will not let him feed, and he is sharp set
on an argument when he should cut his meat. He is
discarded for a gamester at all games but one and
thirty, and at tables he reaches not beyond doublets.
His fingers are not long and drawn out to handle a
fiddle, but his fist cluncht with the habit of disputing.
He ascends a horse somewhat sinisterly, though not on
the left side, and they both go jogging in grief together.2
1 Cf. Robert Burton, Anatomy of Melancholy, pt. i. sec. 2, mem. 3.
subs. 15 : " Because they cannot ride a horse, which every clown can do ;
salute and court a gentlewoman, carve at table, cringe and make congies,
which every common swasher can do, hos populus ridet : they are laughed
to scorn and accounted silly fools by our Gallants."
2 The scholar on horseback was a never-failing subject for ridicule — See
Thomas Bastard (New College, 1586-90), Chrestoleros ; seven bookes of
epigr antes, by T. B., London, 1598 (ed. by A. B. Grosart), lib. iv. 30.
" Melus was taught to speake, to read, to write,
Yet clerkly sooth he can do none of these ;
He learned Logicke and Arithmeticke,
Yet neither brawls nor ciphers worth a peaze.
The Musicke Schoole did teach him her sweet art,
He dealt with Rhetorique and Astrologie,
Yet neither can he chaunt it for his part,
Ne can he tell a tale, or prophecie :
And yet he rides as Scholer-like, ('tis thought),
As never any ; yet was never taught."
See, too, " Eques Academicus," among the Poems of Vincent Bourne
(Trinity College, Cambridge, 1714).
n8 THE CLERK OF OXFORD IN FICTION
He is exceedingly censured by the Inns of Court men,
for that heinous vice, being out of the fashion. He
cannot speak to a dog in his own dialect, and under-
stands Greek better than the language of a falconer.
He has been used to a dark room and dark clothes, and
his eyes dazzle at a sattin suit. The hermitage of his
study has made him somewhat uncouth in the world,
and men make him worse by staring on him. Thus is
he ridiculous, and it continues with him for some
quarter of a year out of the University. But practise
him a little in men, and brush him o'er with good
company, and he shall out-balance those glisterers, as
far as a solid substance does a feather, or gold, gold-
lace."
Such is the portrait-group of early seventeenth-
century Academians presented by artists of the time ;
and, of it, it may be affirmed, that, " though change of
fashions has unavoidably cast shadows upon some
places, the picture as a whole, being drawn from
unchanging nature, stands out as true to-day as when
it was originally composed." l
Except, indeed, so far as it deals with new fashions
and manners, subsequent fiction has added little or
nothing to the work of Overbury, Earle, and Saltonstall.
In their day, academical society, though still in a state
of flux, was nevertheless falling into those few shapes
which it has maintained ever since ; and after the
Characters, Microcosmography, and Picturae Loquentes^
wit's descant upon the plain song of Oxford "types"
tends to monotony. The old familiar faces and figures
reappear again and again, but thinly disguised, in later
work dealing with University life. College-servants and
townsmen " whose speech savours of the university,"
live again in the periodicals of the eighteenth century.
There is the Alderman who rejoices to make classical
allusions, and who, when a scholar excites laughter by
saying of a tough goose that " it was probably one of
1 Preface to Microcosmography ', edition published 1732.
CLERKS OF OXFORD, 1600 A.D. 119
those which saved the Capitol," takes the earliest
opportunity to make the same remark of an old hen.
Tradesmen chop logic on the most sublime topics : the
shoemaker affirms, to the general satisfaction of his
audience, that " the world was eternal from the
beginning, and will be so to the end of it"; and the
mercer, discoursing on politics, wonders " What a deuce
we would have ! I'm sure," says he, " there's not a
happier island in England than Great Britain ; and a
man may choose his own religion, that he may ! whether
it be Mahometism or Infidelity." A Music-master,
criticising Smith's Harmonic, is of opinion " that it is not
worth a farthing ; it might teach the Thievery mayhap ;
but, as for the Praticks, he knows a betterer method " ;
while a Scout, with an excellent knack of his own of
using hard words, advises a fellow-servant " to be true
to his wife ; for Idolatry would surely bring a man to
Instruction at last"1 Much as he did in the days of
Saltonstall, the Townsman "takes ill words of the
Gownsman, and loves him not in his heart." No novel
on University life can be called complete, which does
not include at least one Town and Gown fight. The
" meere young Gentleman of the University " in fiction,
invariably threatens to horsewhip the daring tailor who
ventures to present his account for payment, declares
that tradesmen should be resisted by gentlemen as so
many duns and rascals, and affirms that he never knew
one in his life who was not a complete raff; while the
Scholar chimes in with a riddle, and likens the Town
to a Roman Fleet, "for," says he, "the City Fathers
are all ' naves,' their sons ' puppes,' and their daughters
1 The Student or Oxford Miscellany (1750), i. 53. The London
Evening Post of May 1 8, 1756, quotes the following inscription from
a sign -board at Oxford :
" Here are Fabricated and Renovated Trochiliac Horologies, Portable
and Permanent, Linguaculous and Taciturnal : whose Circumgyrations
are performed by Internal Spiral Elasticks or External Pendulous
Plumbages : Diminutives, Simple or Compound, invested with Argent
or Aurate Integuments."
120 THE CLERK OF OXFORD IN FICTION
' nautae.' " The " meere young Gentleman " himself,
whether " Rascal-Jack " or " Tarrarag," has a hundred
reincarnations in the " Smarts," " Loungers," " Loiterers,"
"Dashing Men," " Slicers," and "Men of Fire," who
figure so prominently in eighteenth-century sketches of
Oxford life. His ill-regulated career affords indeed the
most telling materials for fiction ; and, as a general rule,
University and College authorities, and reading men, are
introduced merely in order to set off his lawlessness and
high spirits. Thus Heads of Houses, when they are
not pompous and tyrannical disciplinarians, are heavy
stupid recluses, such as those of whom the Devil's
Almanac for 1745 predicted, that "they would be so
insensibly translated from the animal to the vegetable
world, that men would hardly perceive any material
alteration in the individual." Tutors, again, are drawn,
almost invariably, after the manner of Overbury's
" meere Fellow of a House " : they are pedantical and
pedagogical: "their every motion is syllogistical and
strictly conformable to Mode and Figure. They enter
a room in ' Barbara/ and salute the company in ' Darii ' ;
they pay their devotions in 'Ferio' and dance in
* Baralipton.' " l And, for the same reason, the reading
man is distinguished by "his chin being stuck in his
neck, a sneaking bookish look, plodding gait and dirty
linen ; while he never opens his lips but, like a Brazen-head,
in sentences." In short, in dress and manner he serves as
a foil to the orators of the coffee-houses, the champions
of the High Street, and the jockies of Port Meadow.2
1 Nicholas Amherst, Oculus Britanniae (1721).
2 James Miller (Wadham College), Humours of Oxford (1730). Com-
pare Pope's rendering of Horace Epistles, lib. II. ii. —
" The man who, stretched in Isis' calm retreat,
To books and study gives seven years complete,
See ! strowed with learned dust, his night-cap on,
He walks, an object new beneath the sun !
The boys flock round him, and the people stare ;
So stiff, so mute, some statue you would sware
Stept from its pedestal to take the air ! "
CLERKS OF OXFORD, 1600 A.D. 121
And as with the plays, poems, and periodicals of the
eighteenth century, so with the novels of the first half of
the nineteenth. " We have," writes Dr. Mark Pattison,
" the stereotyped parts of the fast undergraduate beset
with duns, contrasted with the slow reading-man in
woollen socks and spectacles, who is his butt ; the
deluded father, the inefficient proctor, a pompous and
incapable tutor; a gyp, thievish and patronizing; the
breakfast and the wine party ; the ruffian of the play-
ground, who is the admired hero of the bevy of charm-
ing girls who come up to Commemoration in pink
ribands. The fast young man is the first part ; the
reading student is only brought upon the scene to be
guyed ; and the senior part of the University become
stage Dons, who are only there to provoke our derision
by various forms of the witty description of Donnism,
' a mysterious carriage of the body intended to conceal
the defects of the mind/"
CHAPTER VI
HALCYON DAYS, 1600-1636 AD.
" How these curiosities would be quite forgott, did not such idle
fellowes as I am, putt them down." — JOHN AUBREY (1626-97), Trinity
College, Oxon. ; Brief Lives, ed. by Andrew Clarke, i. 232.
To THE UNIVERSITIE OF OXENFORD
THOU Eye of Honour, Nurserie of Fame,
Still teeming Mother of Immortall Seed ;
Receive these blessed Orphanes of thy breed
As from thy happy issue first they came.
Those flowing Wits that bathed in thy foord,
And suckt the honie-dew from thy pure pap,
Returne their tribute backe into thy lap,
In rich-wrought lines that yeelde no idle woord.
O let thy Sonnes from time to time supplie
This Garden of the Muses, where dooth want
Such Flowers as are not, or come, short and
scant,
Of that perfection may be had thereby:
So shall thy name live still, their fame nere die,
Though under ground whole worlds of time they lie : —
Stat sine morte decus.
JOHN BODENHAM, Belvidere or the Garden
of the Muses, 1600
OXFORD
To mount above Ingratitude, base crime,
With double lines of single-twisted rime,
HALCYON DAYS, 1600-1636 A.D. 123
I will, though needlesse, blaze the sun-bright praise
Of Oxford, where I spent some gaining days : —
For, Oxford, O, I praise thy situation
Passing Parnassus, Muses' habitation;
Thy bough-deckt dainty Walkes, with Brooks beset,
Fretty, like Christall Knots in mould of Jet;
Thy sable Soile's like Guian's golden Ore,
And gold it yeelds manured ; no mould can more.
The pleasant Plot, where thou hast footing found,
For all it yeelds, is yelke of English ground :
Thy stately Colleges, like Princes' Courts,
Whose gold-embossed, high-embattl'd Ports,
With all the glorious workmanshippe within,
Make Strangers deeme they have in Heaven bin,
When out they come from those celestiall places,
Amazing them with glorie and with graces: —
But in a word to say how I like thee; —
For place, for grace, and for sweet companee,
Oxford is Heaven, if Heaven on Earth there be.
JOHN DAVIES of Hereford, Microcosmus, 1603
Veni Oxford cui comes
Est Minerva, fons Platonis.
Unde scatent peramoene
Aganippe, Hippocrene ;
Totum fit Atheniense
Immo Cornu Reginense.
To Oxford came I, whose copesmato
Is Minerva, Well of Plato ;
From which seat doth flow most seemlie
Aganippe, Hippocrene;
Each thing there's the Muses' minion;
Queen's College Horn speaks pure Athenian.
RICHARD BRATHWAITE (Oriel College),
Barnabae Itinerarium, 1638
I24 THE CLERK OF OXFORD IN FICTION
THE BODLEIAN LIBRARY (opened 1602 A.D.)
Bibliotheca nova Oxon. ad Lectores
Quaeritis Autores? "Coram, quern quaeritis, adsum,"
Quisque in classe sua classicus autor ait.
Tanti operis quantum reliquo vix extat in orbe
Quaeritis autorem? Bodleus autor erat
JOHN OWEN (New College), Epigrams,
3rd book: London, 1612
Authors seek ye ? " Ready before your eyes ! "
Each classic author in his classis cries.
Of this great work scarce paralleled on earth
Seek ye the Founder? Bodley gave it birth.
Owen's Epigrams, englished by THOMAS
HARVEY, 1677
PINDARIQUE ODE
The Book
Humbly presenting it selfe to the Universitie Librarie
at Oxford.
(From the original in the author's own hand, written
at the beginning of the copy of his Poems, folio, Lond.
1656, presented by Abraham Cowley to the Bodleian
Library. The book has the following inscription written
in it by bishop Barlow : " Liber Bibliothecae Bodleianae,
ex dono Viri et Poetae optimi, D. Abrahami Cowley,
authoris ; qui pro singulari sua in Bodleium Musasque
benevolentia, Oden MS. insequentem, Pindari foeliciter
imitatricem, composuit, et manu propria exaratam
apposuit, VI. Calend. Jul. MDCLVL")
(i)
Hail, Learning's Pantheon! Hail, the sacred Ark,
Where all ye World of Science does embark !
HALCYON DAYS, 1600-1636 A.D. 125
Which ever shalt withstand, and hast soe long withstood
Insatiat Time's devowring Flood !
Hail, Tree of Knowledge ! thy Leaves' Fruit ! which
well
Dost in ye midst of Paradise arise,
Oxford, ye Muses' Paradise !
From which may never Sword the Blest expell.
Hail, Bank of all past Ages, where they lie
T'enrich with Interest Posteritie !
Hail, Wits illustrious Galaxie;
Where thowsand Lights into one Brightnes spread,
Hail, Living Universitie of the Dead !
(2)
Unconfused Babel of all Toungs, which ere
The mighty Linguist Fame, or Time, the mighty
Traveller,
That could Speak, or this could Hear!
Majestique Monument and Pyramide,
Where still the Shapes of parted Soules abide
Enbalmed in Verse! exalted Soules, which now
Enjoy those Arts they woo'd soe well below!
Which now all wonders printed plainly see
That have bin, are, or are to bee,
In the mysterious Librarie,
The Beatifique Bodley of the Deitie !
(3)
Will yee into your sacred throng admit
The meanest British Wit?
Yee Generall Councell of the Priests of Fame,
Will yee not murmur, and disdain
That I a place amoungst yee claime,
The humblest Deacon of her train ?
Will yee allow mee th' honourable Chain?
The Chain of Ornament, which here
Your noble Prisoners proudly wear?
126 THE CLERK OF OXFORD IN FICTION
A Chain which will more pleasant seem to mee,
Than all my own Pindarique Libertie.
Will ye to bind mee with these mighty names submit,
Like an Apocrypha with Holy Writ?
What ever happy Book is chained here,
Noe other place or people needs to fear : —
His Chaine's a Pasport to goe everywhere.1
(4)
As when a seat in Heaven
Is to an unambitious Sinner given,
Who casting round his wondering eye
Does none but Patriarchs and Apostles there espie,
Martyrs who did their lives bestow,
And Saints who Martyrs lived below,
With trembling and amazement hee begins
To recollect his frailties past and sins ;
Hee doubts almost his Station there ;
His Soule says to it selfe, How Came I here?
It fares no otherwise with mee,
When I myselfe with conscious wonder see
Amidst this Purified Elected Companee:
With hardship they and pain
Did to this happiness attain ;
Noe labours I, or merits can pretend,
I think Predestination only was my Friend.
1 Cf. Nichols' Progresses of James /, p. 554, note : the King, during his
visit to Oxford in 1605, remarked on seeing the chained books in the
Bodleian Library, "Were I not a King, I would be an Oxford man ; and
if it were so that I must be a prisoner, if I might have a wish, I would
have no other prison than this library, and be chained together with these
good authors."
See, too, Oxonii Encomium, by Edward Benlowes (1672).
" Tu bene juncta Scholis jactas spolia inclyta Mundi.
Num tibi par moles? Tantis oppressa tropaeis
Tigna gemunt ; Heroes in isto carcere regnant
Captivi, gaudentque suas subisse catenas.
Haud secus ac victi Victores undique stipant
Currus : Ista tuos ornant devicta Triumphos,
Queis tecum certasse fuit meruisse Coronas."
HALCYQN DAYS, 1600-1636 A.D.
(5)
Ah that my Author had been tyed, like Mee,
To such a Place and such a Companee,
Instead of severall Countries, severall Men,
And Business which the Muses hate,
Hee might have then improved that small Estate
Which Nature sparingly did to him give;
He might perhaps have thriven then,
And settled upon mee, his child, somewhat to live;
'T had happier bin for Him as well as Mee:
For when all, alas ! is donne,
Wee Books, I mean you Books, will prove to bee
The best and noblest Conversation:
For though some Errors will get in,
Like Tinctures of Original Sin,
Yet sure wee from our Father's wit
Draw all the Strength and Spirit of it,
Leaving the grosser parts for Conversation,
As the Best Blood of Man's employed in Generation.
ABRAHAM COWLEY (M.D. Oxford, 1657)
MERTON COLLEGE GARDEN
by John Earle, Fellow of Merton College, 1619;
Bishop of Worcester, 1662 ; translated to Salisbury,
1663. See John Aubrey's Natural History of Surrey -,
iv. 167.
Hortus, delitiae domus politae,
Quo Mertona minus beata cultu
Vincit cultior et trahit sorores,
Quis te carmine scribat eleganti
Quale munditias tuas decebit?
Quod non erubeant tua ambulacra
Inter gramina natum et inter herbas.
Hoc nunc accipe qualecunque munus
Nuper quod spatiis vaganti in istis,
Laetus aera dum bibo recentem,
128 THE CLERK OF OXFORD IN FICTION
(*? testa or
fenstra)
(*?nota)
Effluxit mihi paene nescient!,
Dum quid vis temere Camoena dictat:
Nam quae non ibi nascitur Camoena?
Quis non hie vel inambulans poeta est?
Hortus blandulus, optimus recessus,
Quo non Hesperii magis juvabunt,
Et quos fabula ramulos inaurat,
Vatum somnia, flosculos poetae;
Nee quos Italus Atheos, supremi
Exspes Elysii, laborat hortos.
Ipsa en ! Simplicitas placebit una ;
Non hie Daedaleas amabis artes,
Ducta multiplici nee herba gyro
Et fallit simul et tenet videntem :
Non hie fictitios habes Leones,
Nee Pardi modo Tygridisve rictus,
Et quas dispositas solent in hortis
Feras fingere: quid feras in hortis?
Nulla in Cornua torta Belluamque,
Nulla in Literulas secatur herba;
Non Insignia Regiumve nomen
Doctus flosculus exprimit, nee ulla
Gramen tonsile scribitur figura;
Nee quadratave circulive florum, aut
Malis artibus educata Planta
Festa* clausa latet peculiari,
Et quidquid nimis insolente cura
Excultum nimio perit labore.1
Hie nulla tibi constat arte pura
Naturae manus, innocens voluptas
Ipsa quam dedit hortulana solum
Hawkinsi2 minimo labore iota,*
Alta gramina, vividumque sepe,
1 Many College gardens at this time displayed knotted beds laid out in
curious and complicated geometrical patterns, arbours, mazes, artificial
mounds, and topiary works as, for example, the King's and the Founder's
Arms in New College Gardens.
2 Thomas Hawkins, the gardener.
HALCYON DAYS, 1600-1636 A.D. 129
Crinitumque solum, comataque arbor,
Et septa innumeris onusta baccis,
Inter quae area fusa larga aperta
Primo te excipit, allicitque visu
Exercens hilares bonosque lusus.
Quantae Jupiter ! artis et cachinni
Festi dum posita toga togati
Stricto corpore ludicros perite
Inclinant globulos, et orbe ligni
Currenti fluidas comant arenas :
Clamor aera percutit canorus,
Si metam, artifice evoluta dextra,
Adserpit rotula, insequensque rursum
Tangentem globus excutit secundus :
Quae buctaria,* gratulationes !
"O quantus tibi ludus est ! Valere ! "
Mox in devia versus ambulacra,
Quae spargit tibi arena, cingit arbor,
Frondes implicitae super coronant,
Libens continuas subitis umbras ;
Una ad horridulae modum cavernae
In longum porrigitur petente * rictu ;
Haec meta breviore terminatur,
Disserentibus aptior, citasque
Festinantibus ambulationes :
Errat stridula persilitque ramos
Avis frondiferi inquilina tecti :
Passim in arbore figitur sedile,
Fultum cortice, racemulis* opertum;
Hie paucas metues sedens procellas,
Et tantum Jove grandinante sparsus
Securus pluvias rides minores ;
Et Phoebus minima repulsus arte
Vix interjicit hie jubar minutum.
Haec munimina tarn serena praestant
Non Laurus sterilis, inopsve Myrtus,
Nee Buxus ita fronde delicata,
Arbor sed gravidis recurva pomis
(*? vic-
toria)
(*?patente)
(*?ramuKs)
130 THE CLERK OF OXFORD IN FICTION
(*? plane,
(*?quae)
(*?qua...
catena)
(* ? ramis
or carrus)
(*?lepi-
dum)
Et succi teneri Pyri recentes,
Et, quum serior apparebit aestas,
Nux infantula, pendulumque Prunum
Parens cui titulum dedit Damascus :
Non umbra est tibi inutilis, sed ipso
Pastus et simul abditusque fructu,
Cujus fercula sunt suae latebrae; —
Decerpis tenebras tuas, et uno
Umbra rarior est minorque porno.
Hinc edita mentis elevantur,
Hunc solum artificis vides laborem.
Captas frigora, liberumque solem,
Campis desuper incubans amoenis ;
Agellumque vides senis morosi,
Quern calcat nimis improbus viator
Clamoso male devorandus ore;
Olim et nobilibus serenda plantis,
Quae super piget, inchoabit annus,
Galeni foliis dicata septa.
Dein per pascua proximosque colles,
Excurrit vagus hinc et hinc ocellus,
Ifleam arboribus suis latentem,
Et plani * viridaria Cowleiana
Quod* nulla violant aratra ruga,
Et quas Bartholomaeus iliceto
Obscurat casulas sacro frequenter.
Hinc hiulcam tibi Shotovere barbam
Impexumque nemus licet videre,
Nudam quae terit orbitam catenae*
Nexus multiplices habens caballus
Essedarius insidetque racemus*
Grata pondera devehens togati.
Retro Pyramides locosque sacros,
Templa perpetuis dicata Musis,
Et totam simul aestimabis urbem,
Et quidquid globus errat ambulantum
Ipsos perspicies et ambulantes.
Hie tu seu lapidem* tenes libellum
HALCYON DAYS, 1600-1636 A.D. 131
Ut nunquam tibi sic placeat* libellus ; (*? placet)
Seu quid propitia roges Minerva,
Ut nunquam tibi promptior Minerva est ;
Seu blandos tibi misceas susurros
Ut nunquam tibi dulcior sodalis ;
Seu carmen meditaberis venustum
Nunquam lenius evocata Musa.
JOHN EARLE (Merton College)
THE BONNY CHRIST CHURCH BELLS
The campanile of Oseney Abbey contained what was
thought to be the best peal of bells in England. One
of these, destined to become the present " Magnus
Thomas Clusius" of Christ Church, was dedicated to
St. Thomas of Canterbury, and bore the inscription,
"In Thomae laude resono BIM BOM sine fraude";
and it was on hearing this bell ring, which he had
re-christened " Mary " for joy at Queen Mary's reign,
that Dr. Tresham, Vice-Chancel lor, exclaimed, "O
bellam et pulchram Mariam ! ut sonat musice ! ut tinnit
melodice ! ut placet auribus mirifice ! ", words which
were clearly in the mind of the composer of the
following lines. On the suppression of Oseney Abbey
in 1545, seven bells were removed thence to the
campanile of Christ Church.
The catch " Hark, the bonny Christ Church Bells ! ",
set to the music of Henry Aldrich, Dean of Christ
Church, appeared first in the Pleasant Musical
Companion, 1726, sixteen years after the Dean's death.
Words, as well as music, are usually attributed to
Aldrich; but the former belong, at any rate in spirit,
to the Halcyon Days (1600-1636), and I have included
them in this chapter with Corbet's poems on "Tom,"
and White's catch " Great Tom is cast."
In 1680 ten bells were hung in Christ Church
campanile, " Tom " being removed thence and reserved
132 THE CLERK OF OXFORD IN FICTION
(The shrill
out prepara-
Sling ohf6
Tom)
for the tower over the great gateway. The peal was
increased to twelve bells in 1898.
Oh the bonny Christ Church Bells!
One two three four five six ;
They are so woundy great,
So wondrous sweet,
And they trowl so merrily, merrily.
Oh the first and the second bell,
That every day at four and ten,
Cry " Come, come, come, come, come, to Prayer ! "
And the Verger troops before the Dean.
Tingle, tingle, tingle, goes the small Bell at nine,
To cal1 the ^e^ts home 5
But there's never a man
Wil1 leaVG his Can'
Till he hears the mighty TOM.
Aedis Christi campanulae !
Bis tres in numero,
Magnificae
Dulcisonae
Pulsantque hilare hilare.
Prima, et prima a prima,
Hora quarta et decima,
Ait " Adsis, adsis Precibus ! "
Ambulante Vergifero.
Tintinnuit hora tintinnabulum
Ut redeat domum,
At combibo
Manet intro
Dum Thomas det sonum ;
Ac nemo sat
Sibi putat
Nisi THOMAS edit BOM.
HENRY BOLD, fl. 1627-83 ; New College,
1645 : Latine Songs with their English >
a posthumous collection ; 1685.
HALCYON DAYS, 1600-1636 A.D. 133
'Ev r&> vao) XpiVrov e£
Kai KpoTOVCTLV i\apa>$ l\ap£)S
Ats
Etcrep^ou, ep^ov els Ev
Kat
TlVVL TLVVL Tl TO K(o8(OVlOV KoXel
EtS OLK.OV (plXoTTOTOVS,
'AXX' ovdels TO K.av Xffyfi ecos av
Tov r)x<a8r) a.KOVcrr) TOM.
Notes and Queries, i st Series, vol. xii. p. 1 1 2
To "YONGE TOM" OF CHRIST CHURCH
The following lines are from Ashmol. MS. 36, f. 260,
and have been printed in Notes and Queries, 3rd Series,
ii. 494. Other and shorter versions of the poem appear
in Notes and Queries, 2nd Series, x. 466, and among
the Poems of Richard Corbet, edited by Octavius
Gilchrist. Richard Corbet of Christ Church took his
Master's degree in 1605, and became Dean of Christ
Church in 1620.
" Tom " has been recast at least three times since his
removal from Oseney Abbey to Christ Church in 1 545 :
— in 1611, as described in the following lines; in 1653;
and finally in 1680: — Wood's Life and Times, Oxford
Historical Society, i. 185, ii. 484-90.
Until the year 1680, "Tom" hung with the rest of
the peal in Christ Church campanile ; and besides per-
forming his ordinary duty of announcing the closing of
College-gates at night, rang out in honour of thanks-
giving days, victories, installation of Canons, etc. :
Woods Life and Times, ii. 162, iii. 151, 255. Wood
usually refers to " Tom " by his name, and " the great
bell of Christ Church " which announced the deaths of
members of the' Society, was therefore probably some
134 THE CLERK OF OXFORD IN FICTION
other one of the peal ; at any rate, " the great bell " rang
out for the death of a student in Dec. 1682, a date when
" Tom " was not in a position to perform such a duty :
Wood's Life and Times, iii. 33.
After emerging from the foundry in 1680, as
" Magnus Thomas Clusius Oxoniensis, renatus Aprilis
VIII, MDCLXXX, cura et arte Christ. Hodson/'
"Tom" was hung in 1682 in Wren's Tower over Christ
Church gateway, and " rang out for the first time after
he had been recast," on such an appropriate day as the
anniversary of the glorious Restoration, May 29, 1684:
Wood's Life and Times ^ iii. 95.
Bee dum, you infant Chimes, thump not the
mettle,
That ne'er outrunge the tinker and his kettle;
Cease all your petty larums, for today
Is Yonge Tom's resurrection from the clay:
And know when Tom shall ringe his loudest knells,
The bigg'st of you'll be thought but dinner bells.
Old Tom's growne yonge againe — the fiery cave
Is now his cradle that was erst his grave.
Hee grewe upp quickly from his mother earth;
For all you see, is but an howre's birth:
Looke on him well — my life I dare engage
You nere saw preteyer babie of his age.
Some take his measure by the rule — some by
The Jacob's staffe take his profunditie ; l
And some his altitude : some bouldly sweare
Yonge Tom's not like the olde ; but Tom, nere
feare
The Criticke Geometrician's lyne,
If thou, as loude as ere thou did'st, ringe nine.2
1 Jacob's staffs an instrument used to take distances and altitudes.
2 At nine p.m. Tom tolls 101 times in honour of the number of Students
upon the old foundation, and gives the signal at which all Scholars are
required to repair to their Colleges and Halls, and all gates are to be
closed. Univ. Statutes, "Stat. de Nocturna Vagatione."
; HALCYON DAYS, 1600-1636 A.D. 135
Tom did noe sooner peepe from under grounde
ut straight St. Marie's tenor lost his sounde.1
h how his Maypole founder's hart did swell
Tith full moone tydes of joy, when that crackt
bell,
Choaked with envie and his admiration,
Runge like a quart pott to the Congregation.
Myles,2 what's the matter? Belles thus out of
square
hope St. Marye's Hall wont longe forbeare.
ou cockscombe-pate, the Clocke hangs dumbe in
towre,
nd knowes not that foure quarters makes an
howre.
Now Broute's 3 joys ringe out : the Churlish Cur
Nere laughes aloude till great belles catch the
mur.4
This (puny) Bell is proude, and hopes noe other
But that in time hee shal be greate Tom's brother :
Thou'rt wise, if this thou wishest : bee it soe :
Let one henn hatch you both; for thus much know,
Hee that can cast great Christchurch Tom so
well,
Can easily cast St. Marye's greatest bell.
1 "The very day that Tom was cast, St. Marie's tenor was burste in
a peal " — Note in Ashm. MS. Richard Corbet's name appears on the
fifth bell of St. Mary's Church, as junior proctor, 1612. Five was the
usual number of bells for a parish peal ; and as the present tenor or sixth
bell is dated 1639 (too late for Corbet's poem), the probability is that the
bell which records his name was recast in 1612, to replace "St. Marie's
tenor," which he represents above to have been " choaked with envie" on
the day " yonge Tom " was recast. So that a probable date can thus be
arrived at of the above attempt to recast Tom.
2Myles = "The Clarke of the Universitie," Ashm. MS.: perhaps
Edward Miles, bookseller, mentioned as " Clericus Universitatis " in
1619; see Register Univ. Oxon. (Oxford Hist. Soc.), vol. ii. pt. i. p. 405.
3 Broute = "Name of the Bel-caster," Ashm. MS.
4 To catch the mur = to catch a severe cold with hoarseness.
136 THE CLERK OF OXFORD IN FICTION
Rejoyce with Christchurch and looke higher,
Oseney,
Of Gyante Belles the famous treasury:
The base vast thunderinge Clocke of Westminster,
Grave Tom of Linconne, Hugh Excester,
Are but Tom's eldest brothers, and perchance
He may call cozen with the bell of France.1
Nere grieve, old Oseney, at thy heavy fall :
Thy reliques build thee up again ; they all
Florish to thy glory ; their sole fame,
When thou art not, will keepe great Oseney 's name.
This Tom was infant of thy mightie steeple,
Yet hee is Lord Controwler of a people.
Tom lately went his progresse, and lookt oer
What hee ne'er saw in many yeares before :
But when hee saw the old foundation,2
And little hope of reparation,
Hee burste with greife ; and lest he should not
have
Due pomp, hee's his owne bellman to the grave.
And that there might of Tom bee still strange
mention,
Hee carried to the grave a newe invention :
They drew his browne bread face on pretty gines,
And made him stalke upon two rowlinge pinnes ; 3
But Sander Hill 4 swore twice or thrice by heaven
Hee nere sate such a loafe into the oven.
1 Tom of Lincoln was cast in 1610, and weighs 9894 Ibs. ; "Hugh
Excester" should probably be read "huge Excester"; the great bell in
Exeter Cathedral being known as the Peter Bell. The "bell of France"
is perhaps the great bell of Rouen, once supposed to be the largest in
Europe ; it was melted down for cannon during the Revolution.
2 Old foundation, " Christ Church," Ashm. MS.
3 Tom was drawn to his new locality by engines upon rollers.
4 Sander Hill, the " Christ Church Butler," MS. Ashm. ; perhaps
the Alexander Hill who was admitted to the trade of "white baker" in
1599: see Register of the University, vol. ii. pt. i. p. 338 (Oxford Hist.
Society Publications).
HALCYON DAYS, 1600-1636 A.D. 137
But Tom did Sanders (vex), his Cyclops maker,
As much as hee did Sander Hill the baker:
Therefore, loude thunderinge Tom, bee this thy
pride,
When thou this motto shalt have on thy side,
" Great World, one Alexander conquered thee,
But two as mightie men scarce conquered mee."
Brave constant spirit, none could make thee turne,
Though hanged, drawne, quartered, till they made
thee burne;
Yet not for this, nor tenn times more, be sory,
Synst thou wast martyred for the Churche's glorie,
But for thy meritorious sufferinge,
Thou shortly shalt to heaven goe in a stringe:
And though wee grieved when thou wast thumpt
and banged,
W7e all bee glad, Great Tom, to see thee hanged.
To THE FOUNDER OF GREAT TOM
(Parnassus Biceps, a collection of poems edited by
Abraham Wright of St. John Baptist College: 1656.
The following poem is attributed to Richard Corbet
of Christ Church in Additional MSS, No. 22602, Brit.
Mus.)
Thou that by ruine doest repaire,
And by destruction art a founder;
Whose art doth teach us what men are,
Who by corruption shall rise sounder:
In this fierce fire's intensive heat
Remember this is Tom the Great:
And, Cyclops, think at every stroke When Tom
With which thy sledge his sides shall wound, at 9 p.m.,
That then some statute thou hast broke College gates
TT71 . . , are not closed
Which long depended on his sound ; in accordance
And that our Colledge Gates doo cry
They were not shut since Tom did die. noctumavaga-
tione.
The tradesman
must time his
drinking by
the curfew bell
of Carfax
Church, which
rings at 8 p.m.
and 4 a.m.
And Scholars
have no warn-
ing that the
hour is come
when they
must call for
the bill and
repair to their
respective
Colleges.
138 THE CLERK OF OXFORD IN FICTION
Think what a scourge 'tis to the City
To drink and swear by Carfax bell,
Which bellowing, without tune or pity,
The day and night divides not well ;
But the poor tradesman must give oer
His ale at eight, or sit till four.
We all in haste drink up our wine,
As if we never should drink more ;
So that the reckoning after nine
Is larger now than that before:
Release this tongue which once could say
"Home, Schollers ! Drawer, what's to pay?"
So thou of order shalt be Founder,
Making a ruler for thy people,
One that shall ring thy praises rounder
Than t' other six bells in the steeple:
Wherefore think, when Tom is running,
Our manners wait upon thy cunning.
Then let him raised be from ground,
The same in number weight and sound ;
For may thy conscience rule thy gaine,
Or would thy theft might be thy baine !
fflV ID
=3
a
•
r""*' ^
r
Great Tom is Cast,
and Christ Church Bells ring
6,
and Tom comes last.
MATTHEW WHITE, organist of Christ Church, 1611 ;
Mus. Doc. Oxford, 1629.
Catch as Catch can> or the Musical Companion , 1667.
HALCYON DAYS, 1600-1636 A.D. 139
To THE LADY ELIZABETH PAULET
"Lines to the Lady Paulet, upon her Gift to the
University of Oxford, being the Story of the Incarna-
tion, Passion, Resurrection, and Ascension of our
Saviour, exactly wrought by herself in Needlework."
(Three poems on this gift, one of them being by the
admirable Mr. William Cartwright of Ch. Ch., are given
in Parnassus Biceps, a collection made by Abraham
Wright of St. John Baptist College, Oxon., of " several
choice pieces of poetry composed by the best Wits in
both Universities before their Dissolution" (1656).
Others upon the same subject appear in MS. Bodley, 22.
Lady Elizabeth Paulet's portrait, attributed to Daniel
Mytens the elder, hangs in the Ashmolean Gallery.
She wears a fine apron of cut-work, perhaps her own
creation ; and holds in her left hand a small picture of
the Magdalen made in needlework. Her gift to the
University is recorded in the Register of Convocation to
have been accepted on July 9, 1636. The work is
there described as the " Life of our Blessed Lord
depicted in needlework, byssina" (i.e. of silken) "et
aurata textura," and as being the gift of a lady whose
name is not mentioned, but who is graced with the
appellation " heroina." It appears that the tapestry is
no longer in existence: see Annals of the Bodleian,
W. D. Macray.)
Madam — your Work's a Miracle : and You
The first Evangelist, whose skilful Clue
Hath made a road to Bethlehem : now we may
Without a Star's direction, find the Way
To the cratch, our Saviour's Cradle; there Him see,
Mantled in Hay, had not your Piety
Swath'd Him in Silk; they that have skill, may see
(For, sure, 't is Pricked) the Virgin's Lullaby:
The Oxe would fain be Bellowing, did he not fear
That at his Noise the Babe would Wake and Hear.
140 THE CLERK OF OXFORD IN FICTION
And as each passage of His Birth's at strife
To excel, so e'en the Death's drawn to the life :
See how the greedy Soldiers tug to Share
The seamlesse Coat, as if your Work they'd Tear !
Look on His Reed ! That's natural : on His Gown !
That's a pure scarlet : so Acute's His Crown,
That he who thinks they are not Thorns indeed,
Would he were Prick'd, until his ringers bleed !
His Cross — a skilful Joiner cannot know
(So neat 't is framed,) whether 't be Wood or no:
So closely by the curious Needle pointed,
Had Joseph seen 't, he knew not where 't was
Jointed.
His Side seems yet to Bleed and leave a stain,
As if the Blood now Trickled from the vein :
Methinks I hear the Thief for Mercy call ;
He might have Stole 't — 't was nere Lock'd up at
all.
See how He Faints ! The Crimson Silk Turns
Pale,
Changing its grain. Could I but see the Veil
Rent, all were finish't ; but that's well forborn ;
'T were pity such a Work as This were Torn.
Turn but your eyes aside, and you may see
His pensive Handmaids take Him from the Tree,
Embalming Him with Tears; — none could express,
Madam, but You, death in so fit a dress;
No Hand but Yours, could teach the Needle's Eye
To drop true Tears, unfeignedly to Cry.
Follow Him to His virgin tomb, and view
His corpse environ'd with a miscreate Crew
Of drowzy Watch, who look as though they were
Nere bid to Watch and Pray, but Sleep and
Swear :
The third day being come, and their Charge gone,
Only some Relicks left upon the Stone,
One Quakes, another Yawns, a third 's in haste
To Run, had not your Needle made him Fast:
HALCYON DAYS, 1600-1636 A.D. 141
And to excuse themselves, all they can say
Is that they dreamed some one Stole Him away: —
You, Madam, by the Angel's guidance have
Found Him again, since He Rose from the Grave:
So zealous of His Company, no Force
Could Part you, had not Heaven made the
Divorce :
Where He remains till the Last Day: — and Then
I pray with joy You there may Meet Again.
To A LADY THAT PRESENTED THE TEN COM-
MANDMENTS CUT OUT IN PAPER- WORK TO ST.
JOHN BAPTIST COLLEGE IN OXFORD
(Rawlinson MS., D. 390, f. 86. It is to be feared this
interesting work has perished.)
Let Scribblers brag no more, with Pen endowed,
Nor Printers of their new-found art be proud,
Who might, were not profaner eyes denied,
See here, and blush to see themselves Outvied.
No drenching Pen in blackest Ink ; no fear
Of Blots or Blurs or daubing Fingers here :
A Lady Virgin writing has designed,
Writing as fair and spotless as her Mind.
White-handed Women now b' afraid to Write,
For this way you Worke best that are most White.1
Let babbling Poets no more stories tell
Of ye famed Writing of fair Philomel ;
Nor the Chineses of their Bark of Tree,
(Sacred, cause 't ne'er was read, nor ere wil be) ;
For neither Art nor Poet's fancy yet
Have any way invented so compleat.
Printers can only Stamp the Letters down,
And make Impressions with What's not Their
Own;
1 Probably the Lady was one of the White family, and kin to Sir
Thomas White, who founded St. John Baptist College in 1555.
142 THE CLERK OF OXFORD IN FICTION
This Double Artifice we find in You —
You make the Letters and the Printing too.
Italian, Roundhand, Court, and Text shall now,
With all old Writing, out of fashion go ;
They that can't Work their Thought out, they will
call
As Dull as Those that never Think at all.
Be sure there is some Magic in this Pen;
More Charms than in French Billets-doux are seen :
Let those that fain would draw their lovers in,
Write them love-letters Thus; they're sure to win:
Had Ovid made his carefull lovers send
Their fond Epistles after This Way penn'd,
Dido had kept her fond Aeneas still,
And mad Medea Jason at her will.
But while I praise the Art with which you write,
The Subject still I had forgotten quite:
The Ten Commandments — a fit choice indeed !
For when God Speaks, he doth Fresh Writing
need:
Had you but lived of old, of any tribe
God had chose You, not Moses, for His Scribe;
And once This Writ, and This Fair Hand
employed,
He ne'er had suffered them to be Destroyed.
Ages to come shall still admire this Piece,
And sooner a Commandment lose than These;
So long, till Puzzled Mortals shall not know,
Moses or You, which was the First o' th' Two.
But why then to St. John's presented? Thus
God blessed the World with them, and You bless
Us;
But not in Thunders and in Lightnings sent,
But those pure Flames alone that Love can vent;
So by Your Means, but that e'en God was There,
St. John's would have excelled Mount Sinai far.
Yet this Misfortune, Madam, we shall find ; —
We are Afraid to Shew 'em in any kind ;
HALCYON DAYS, 1600-1636 A.D. 143
For Whosoever doth This Writing View,
The First Commandment Breaks — and Worships
You.
UPON THE BURNING OF A GRAMMAR SCHOOL AT
OXFORD l
A grievous Lamentation
Upon a Conflagration
Of the Muses' Habitation—
What heat of learning kindled your desire,
You Muses' Sons, to set your house on fire?
What love of honour in your breasts did burn
Those sparks of virtue into flames to turn?
Or was't some higher cause? Were the hot gods,
Phoebus and Vulcan, friends once, now at odds,
(And here so revell'd? then ne'er let the dolt
Be praised for making arms and thunderbolt;
Let poets' pens point only his disgrace,
His clubby foot, horned front, and sooty face.)
Whate'er was cause, sure it was an event
Which all the Muses justly can lament;
And, above all, for rhyme's sake, Polihimney
Bewails the downfall of the classic chimney.
There you may see how without Speech or Sense
Lay the sad ashes of an Accidence.
What number here of Nouns to rack did go,
As Domus, Liber, and a many mo!
No Case or Sex the furious flame would spare;
Each Gender in this loss had common share;
1 Oxford Drollery^ pt. iii. : — Oxford Drollery, being New Poems and
Songs, the first part composed by W. H. (William Hickes) ; the second
and third parts upon several occasions made by the most Eminent and
Ingenious Wits of the University : Oxford, 1671. The earliest appearance
of the above poem which I have been able to trace, is that made in a book
published in 1635, an(^ entitled The Grammer Warre or the Eight Parts
of Speech (being a translation by W. Haywarde made in 1569 of A. Guarna's
Bellum Grammatical] . There the poem is called "The lamentable
burning of a Pettie Schoole." The book has an introduction by I. S,
144 THE CLERK OF OXFORD IN FICTION
Here might you see the rueful Declinations
Of fifteen Pronouns and four Conjugations:
Some Gerunds — Di, and some — Do, overcome;
And some with heat and smoke are quite strooke
— Dum :
Supines were gasping upward, void of senses ;
And Moods grew mad to see Imperfect Tenses:
Adverbs of Place fell from their lofty stories,
As Ubi, Ibi, Illic, Intus, Foris:
Conjunctions so disjoined, as you would wonder;
No coupling scarce, but it was rent asunder.
The Prepositions knew not where to be;
Each Interjection cried " Heu ! " " Woe is me ! "
For the due joining of which things again
A neighbour called ; " Qui mihi " came amain ;
Else sure the fire had into flame so turned
That Gods, Men, Months, Rivers, Winds, and all
had burned.
Then gan the flame the Heteroclites to cumber,
And poor Supellex lost her plural number;
Of Verbs there scarce had scaped one in twenty,
Had there not been perchance As in Praesenti:
(Yet for all this the fire so great it waxes,
That it did quite undo my lord Syntaxis:
Had Noun and Verb been there, O none could
bail ye,.
For it destroyed old Verbum Personale.
Had the Figura but appeared, it would have shewn
ye a
Burning trick, for it destroyed Prosodia :
Which is the cause, I fear, as late I see Jt,
Our verses run so lamely on their feet;
For Jambicks, Spondees, and the rest o' the crew
Were utterly destroyed. So had you been too,
Had you been there ; but yet our honest Billy
Nere so much loved the rules of William Lilley,
As to be burned for 's sake ; but stood aloof to see
Both Masculine, Feminine, Neuter, all i' fire to agree).
HALCYON DAYS, 1600-1636 A.D. 145
LOVE-SONGS OF SCHOLARS
Aspire, my gentle Muse, inflame my breast;
Then thus my gracefull love shall be exprest: —
Her Brow is like a brave Heroicke line
That does a sacred Majestic inshrine.
Her Nose Phaleuciake-like in comely sort
Ends in a Trochie, or a long and short.
Her Mouth is like a pretty Dimeter;
Her Eie-browes like a little longer Trimeter.
Her Chinne is an Adonicke; and her Tongue
Is an Hypermeter — somewhat too long.
Her Eies, I may compare them unto two
Quick-turning Dactyles for their nimble View.
Her Neck Asclepiad-like turnes round about
Behind, before a little bone stands out,
Her Ribs like Staves of Sapphickes doe de-
scend
Thither, which but to name were to offend.
Her Armes, like two lambickes, rais'd on high,
Doe with her Brow beare equall Majestic.
Her Legs, like two strait Spondees, keep a pace
Slow as two Scazons, but with stately grace.
BARTEN HOLYDAY (Ch. Ch.), Technogamia, or
the Marriages of the Arts, a Comedy
acted by the Students of Christ Church
in Oxford before the University at
Shrovetide (London, 1618)
I loved a lass, a fair one,
As fair as e'er was seen;
She was indeed a rare one,
Another Sheba Queen.
But fool as then I was,
I thought she loved me too;
But now alas ! she's left me,
Falero, lero, loo.
10
146 THE CLERK OF OXFORD IN FICTION
In summer-time to Medley
My love and I would go;
The boatmen there stood ready
My love and I to row.
For cream there would we call,
For cakes and pruines too ; —
But now alas ! she's left me,
Falero, lero, loo.
Her cheeks were like the cherry,
Her skin was white as snow;
When she was blithe and merry,
She angel-like did shew:
Her waist exceeding small,
The fives did fit her shoe: —
But now alas ! she's left me,
Falero, lero, loo.
As we walked home together
At midnight through the Town,
To keep away the weather
O'er her I'd cast my Gown :
No cold my Love should feel,
Whate'er the heavens could do: —
But now alas ! she's left me,
Falero, lero, loo.
Like doves we would be billing,
And clip and kiss so fast;
Yet she would be unwilling
That I should kiss the last.
They're Judas-kisses now,
Since they have proved untrue,
For now alas ! she's left me,
Falero, lero, loo.
If ever that Dame Nature,
For this false lover's sake,
Another pleasing creature
Like unto her should make;
HALCYON DAYS, 1600-1636 A.D. 147
Let her remember this,
To make the other true,
For this, alas! has left me,
Falero, lero, loo.
No riches now can raise me,
No want make me despair ;
No misery amaze me,
Nor yet for want I care.
I have lost a world itself;
My earthly heaven, adieu !
Since she alas ! has left me,
Falero, lero, loo.
GEORGE WITHER, Magdalen College, 1604,
A Love Sonnet (abridged)
OXFORD FARE
"Dulcissimis Capitibus invitatio ad frugi prandiolum
una cum billa dietae."
A poem by John Allibond of Magdalen College :
matric. 1616; Master of Magdalen College School,
1625-32; Rector of Bradwell, Gloucestershire, 1636-
1658: and author of the well-known Rustica Acad.
Oxon. nuper reformatae Descriptio . . . A.D. 1648. The
present poem has been printed in the Gentleman's
Magazine, April 1823 ; and in the Register of Magdalen
College, ed. by J. R. Bloxam, II, Register of Clerks,
p. 48.
Evasit annus, ex quo Janus
Commisit conjugales manus,
Atque ipse amoris veteranus
Emeritus sum factus.
Porrexi ora, te ministro,
Maritali turn capistro,
Et Cythereo pulsus oestro
Spes sum longas nactus.
1 48 THE CLERK OF OXFORD IN FICTION
Brawne.
Ribbe and
Rumpe of
Beefe.
Pye.
Hen and
Bacon.
Pigge.
Tongue
and Udder.
Dat mandata bifrons Deus,
Celebretur Hymenaeus
Quotannis: — nisi mavis reus
Esse indecori,
Parendum est; Familiares
Properate nostros lares
Adire, et epulas vulgares
Admovere ori.
Proebebit aper colli partem
Tortoris passus scitam artem,
Quae prima famis feret Martem
Pugnantem saevo ense :
Sequetur assi costa bovis,
Et salibus conditum novis
Ejusdem tergus, dignum Jovis
Quod apponatur mensae:
Autocreae fumabunt, quales
Divinos celebrant Natales,
Unde odor aromaticalis
Cerebrum intrabit.
. Et cum gallina pmgue lardum
Quod satiare possit guardum,
Unless the hastye Cooke hath marr'd 'um,
Mensam onerabit.
Praeterea non decimalis
Porcellus auribus et malis
Ad latus finis adest, qualis
Judaeis olim nefas.
Insuper tenellum uber,
Cui Romanum impar tuber,
Et linguam, si quid ejus super-
est, gustare te fas.
HALCYON DAYS, 1600-1636 A.D. 149
Ascendit avis dein solium
Quae salvum facit Capitolium,
1 Brodwellianum pasta lollium,
Coctis malis mersa.
Et quam transmiserunt Indi,
En ! volucris est presto scindi,
Cepis, uti mos, hie inde
Olentibus conspersa.
Post apparatum demum istum,
Cum ovis una farre pistum
Lac sequitur; cui saccharum mistum
Saporem dulcem proebet.
Secunda erunt fercula
Sales et epigrammata,
And now and then our pocula
Stans promus exhibebit.
Et tamen nequid desit plane
Nimietati Anglicanae,
Habebitis convivae sane
A foolish second service.
Uxoris cura vobis partum
Fumans en ! pippino-tartum,
Quod, post fundo vulsam chartam,
Frustatum quadris parvis,
Discindit structrix. Ecce nostrum
Longum gerens avis rostrum
Invasit solum, quae in posterum
Ignotas oras petit.
Et hybernum sequens gelu
Par anatum, ap<rgv KVU 0q\v,
Whereof a part my wife will deal you
And friendly bid you eate it.
1 Either Broadwell, near Bampton in Oxfordshire ; or Bradwell in
Gloucestershire, the rectory of which Allibond held from 1636 till his
death in 1658.
Goose.
Turkey.
Custard.
Pippin-
tart.
Wood-
cocke.
Ducke and
Mallard.
ISO THE CLERK OF OXFORD IN FICTION
Larkes. Si minores quaeras aves,
Quibus magis forsan faves,
Alaudas scilicet vous avez
With sugar crumbes and sawce.
Fruite and Postremo caseum tractemus,
Cheese. Et horna poma degustemus ;
Et tandem gratias agemus
Cum "Soli Summo Laus."
Apud vos si forte pondus
Habeat vester Allibondus,
Adeste; dabit promus condus
E meliori vini testa.
Vocat hospitalis Hymen ;
Calcate nostrum — vestrum limen;
Citate, quisque, gradum ;
TOUT
EPULAE OXONIENSES
or a jocular relation of a banquet presented to the
best of Kings by the best of Prelates, in the year 1636
in the mathematick library of St. John Baptist's
College — a poem by Edmund Gayton, Fellow of St.
John Baptist College, describing the entertainment
of King Charles I by Archbishop Laud, Chancellor
of the University of Oxford.
THE SONG
It was (my staff upon 't ! *) in Thirty Six,
Before the Notes were wrote on great Don Quix,2
That this huge Feast was made by that High Priest
Who did caress the Royalest of Guests;
Oves and Boves ; yes, and Aves too,
Pisces, and what the whole Creation knew.
1 Gayton was superior Bedell of Arts and Physic, in 1636.
2 Gayton published his Pleasant Notes upon Don Quixote in 1654.
HALCYON DAYS, 1600-1636 A.D. 151
For every creature there was richly drest,
As numerous as was great Nevil's feast.1
Here we crave leave only to make you smile,
For in the Term we must be grave awhile,
At the exhibit of a banquet brought
Where all our gown-men were in marchpane wrought.2
The ladies watered 'bout the mouth to see
And taste so sweet a Universitee.
In mighty chargers of most formal paste
A Convocation on the board was plac't :
In Cap and Hood and narrow-sleeved Gown,
Just as you see them now about the Town :
With this conceited difference alone ;
The Scholars now do walk, and then did run.
There might you see, in honour of his place,
Mr. Vice-Chancellor with every Mace;
The greater Staffs in thumping marchpane made,
The smaller, the small stick of the small blade.
And, after these, as if my brethren's call
Had fetched them up, (Sol, Hal, and Stout Wil.
Ball,)
In humble postures of a bowing leg
Appeared the Doctors, Masters Reg., non Reg.:
Then in a mass, a sort of various Caps,
(But could not hum, for sealed were their Chaps),
1 The Inception-banquet of George Nevil, brother to the great Earl of
Warwick, October 1452. The University was entertained for two days :
on the first, 600 messes of meat were served ; and on the second, 300, for
the Scholars and certain of the Proceeder's relations and acquaintance :
see Anthony Wood, Annals, A.D. 1452.
2 Thomas Crosfield, Fellow of Queen's College, and at this time resident
in the University, writes in his diary: "The baked meats served up in
St. John's were so contrived, that there was first the forms of archbishops,
then bishops, doctors, etc. , seen in order ; wherein the king and courtiers
took much content" (Laud's Works (Library of Anglo-Catholic Theology),
vol. v. p. 152, History of Chancellorship}.
152 THE CLERK OF OXFORD IN FICTION
Crowded the Senate, as if they'd mind to heare
Some speech, or fall upon themselves the cheare.
It put their Majesties unto the laugh,
To see the Bedels resigne up every staff,
And were eat up ; not, as it used to be,
Returned by his gracious Majestic.
I think that Jeffrey, waiting on the Queen,1
Devoured at one champ the Verger clean.
But then (O rude!), as at a Proctor's choice
In run the Masters, just like little boys,
So did the Ladies and their servants fall
Upon the marchpane Shew, Doctors and all.
The Noblemen, like to Clarissimos,
Grandees of Venice, did adorn these shews
In velvet round-caps some, and some in square,
(A spectacle most excellent and rare :)
But their good Ladyships most courteously
Simpered, and eat the soft Nobility.
Never was Oxford in such woeful case,
Unless when Pembroke did expound the place:2
Here lay a Doctor's Scarlet, there a Hood
Trod under foot, which others snatch't for food :
Caps, Gowns, and all Formalities were rent,
As if the Show had been i' th' Schools in Lent.3
1 Jeffrey Hudson, the dwarf; who entered Queen Henrietta's service
about the year 1630.
2 The parliamentary visitation, conducted by Philip, Earl of Pembroke,
when Colleges were purged of all royalist members (1648).
3 " ( Coursing' in the Schools, which in olden times had been intended
for a trial of skill in logic, metaphysics and school divinity, now ended
not infrequently in affronts, hissing, stamping with the feet, and shoving with
the shoulders between members of rival Colleges" : see Life of Anthony
Ashley Cooper (Exeter College, 1636), by W. D. Christie: cf. Laud's
Works, v. 71, 216; Wood's Life and Times, Oxford Histor. Soc., i.
299-300, ii. 75, 83; and Mars Togatus or Fighting in the Schools, in
Edmund Elys (Balliol College, 1651), his Dia Poemata or Poetick Feet
standing upon Holy Ground, London, 1655.
HALCYON DAYS, 1600-1636 A.D. 153
Chorus
If in the Trojan Horse inclosed were
Men of the Helmet, Target, Sword, and Spear ;
If by ingenious Pencil ere was cut
The learned Homer's Iliads in a Nut ;
Why in a Bisk or Marchpane Oleo
Might not a Convocation be a Shew,
Where, for to please the beauteous Ladies' bellies
Masters were set in Paste, Scholars in Jellies?
CHAPTER VII
THE GREAT REBELLION
OXFORD IN THE GREAT REBELLION
NOW you will find the World hath been so
tost, ^
The Music of our Academe is lost;
For since the State in Civill Warres has burned,
Our silken Hoods have all to Scarfes been turned ;
'Mongst us there's scarce a Verse, nay Line, without
"Charge!", "To the Front!", "To the Reere!", and
"Right about!"
Musarum Oxon. Epibateria, Oxford, 1643
THE OXONIAN IN THE GREAT REBELLION
Treasure of Armes and Artes, in whom were set
The Sword and Bookes, the Camp and Colledge met ;
Yet both so wove, that in the mingled throng
They both comply, and neither neither wrong;
But poised and tempered, each reserved its seat,
Nor did the Learning quench, but guide the Heate.
The Valour was not of the furious straine;
The Hand that struck, did first consult the Braine:
Hence grew Commerce betwixt Advice and Might ;
The Scholler did direct, the Souldier fight.
" Elegie on C. W. H., slaine at Newark," Men-
Miracles, by.M. LL., Student of Christ
Church (i.e. MARTIN LLUELLYN), 1646
154
THE GREAT REBELLION 155
A.D. 1641
ON THE EVE OF THE WAR
Oxford acknowledges the mercy of Heaven in bring-
ing the King safe home again from Scotland, to be the
defender of the Muses against a Fanaticism that would
banish from them both maintenance and glory. She
begs Charles to protect Learning from Ignorance; —
that Ignorance which, coupled with Self-Conceit, was
engendering at the time in the most dull and mechanic
breasts the pestilent conception that they as well under-
stood the mysteries of Faith and Purity of Religion,
as did the most orthodoxal and learned Divines and
Doctors.1
EucJiaristica Oxon. in exoptatissimum Caroli regis e
Scotia Reditum gratulatoria, Oxon. 1641
We are revived : 't is Treason now to faint :
Just with such joy Angels receive a Saint,
1 The leading case on this point is that of the inspired Cobbler How,
and his Sermon on the Sufficiency of the Spirit -without Humane Learning
(1640).
' ' What How ! How now hath How such Learning found
To cast Art's curious image to the ground?
Cambridge and Oxford must their glory now
Vail to a Cobbler, if they know but How :
Though big with Art, they cannot overtop
The Spirit's teaching in a Cobbler's Shop."
Cf. Insignia Civic as ; the Regiment of grutching Anti- Royalists,
Oxford, 1643.
"Their envious mouthguns they discharge at home,
Where every Cobbler is a Statesman grown.
Knowing how to Mend the Commonwealth, these Fools
Would have no King, no Learning, and no Schools,
No Crosses, Bells, no Service that's Divine,
But Sermons made in Tubs and Casks of Wine.
By Ignorance they would pull Phoebus down ;
And, like to Phaeton, every Cobbling Clown
Would mount into the Chariot of the Sun,
And Set the World on Fire, as he'd have done."
See, too, the punning "Epitaph" on How, among Robert Heath's
Epigrams •, London, 1650.
156 THE CLERK OF OXFORD IN FICTION
As we greet your Returne. The Soul that's gone
And widdowed till the Resurrection,
Comes not more welcome to the Trunk, than You
To Us, who are our Life and Glory too.
Factious Report had raised so many Feares,
That 't was our serious wish to have no eares :
Sometimes the Rumour was, our Schooles should be
Made an Exchange, yet yield Divinity;
'T was thought an Heresy to take Degrees,
Nor was Use-money worse than Bedel's Fees :
This made some credulous Braines watch late and
sweat,
Studying to learn the Arte, Artes to forget.
Nor was this all our Fright ; 't was further said,
They 'Id have our Purse as Empty as our Head :
Should some have had their Wish, Divines had
binne
Threadbare as Poets, Wealth had binne a Sinne,
And Titles, Popery; although there be
Neither in Parts and Paines a Parity,
Yet Stipends should be Equal ; no Reward
The more for him that Studied or Dranke hard.
But Your Approach confutes these Pamphlets:
We
Laughing at them, return to the Library.
You shed your beames to Worth in order; thus
Your gifts, like Nature's, are still various:
Though learned and reverend Patriarchs have bin,
As dangerous Books, still like to be called in,
Yet Preachers shall be Schollers : — You'll advance
Goodnesse and Art, not Lungs and Ignorance.
******
R. WEST, Student of Christ Church.
A.D. 1642
Aug. 23 : The Royal Standard was set up at
Nottingham. A double Chronogram on the year 1642,
THE GREAT REBELLION 157
the one in Latin, the other in the English of that
Latin :
tV DeVs laM propItIVs sis regl regnoqVe hVIC
VniVerso !
O goD, noVV sheVV faVoVr to the king anD this
VVhoLe LanD !
ABRAHAM WRIGHT (St. John Baptist College),
Parnassus Biceps, 1656
Sep. 12: A body of rebel troopers entered Oxford,
and put their horses for the night into Christ
Church meadows. Many of them came into Christ
Church to view the cathedral and the painted windows
therein, much admiring at the idolatry thereof. — Wood's
Life and Times, Oxf. Hist. Soc.
" Christ Church Windows, a poem in defence of the
decent ornaments of Christ Church, Oxford, occasioned
by a Banbury brother who called them idolatrous";
found among Cleveland's poems in J. Cleaveland
Revived (1658), but not included in Clievelandi
Vindiciae, or Cs genuine poems (1677); attributed to
R. W. in MS. CLXXVI, Corp. Christ. Coll. Library.
Banbury was long infested by Puritans. It was there,
that " Zeal-of-the-Land Busy " lived, who gave up
baking Banbury Cakes, because they were eaten at
bridals, maypoles, and other profane feasts (Ben Jonson,
Bartholomew Fair, 1614); and also the fanatic "who
hanged his cat on Monday, for killing of a mouse on
Sunday," as recorded in R. Brathwaite's Barnabys
Journal (\6-tf>\
You that prophane our Windows with a tongue
Set, like some Clock, on purpose to go wrong;
Who when you were at Service, sighed because
You heard the Organ's Music, not the Daws ;
Pitying our solemn State; shaking the head,
To see not ruins from the Floor to the Lead :
158 THE CLERK OF OXFORD IN FICTION
To whose pure nose our Cedar gave offence,
Crying, It smelt of Papist's Frankincense;
Who walking on our Marbles, scoffing said
Whose Bodies are under these Tombstones laid?
Counting our Tapers Works of Darkness, and
Choosing to see Priests in blew Aprons stand,
Rather than in rich Copes which shew the art
Of Sisera's Prey embroidered in each part:
Then, when you saw the Altar's Bason, said
Why's not the Ewer on the Cupboard laid ?
Thinking our very Bibles too profane,
'Cause you ne'er bought such Covers in Duck-lane:1
Loathing all Decency, as if you'ld have
Altars as foul and homely as a Grave :
Had you one spark of Reason, you would find
Yourselves, like Idols, to have Eyes, yet Blind.
'Tis only some base niggard Heresie
To think Religion loves Deformity;
Glory did never yet make God the less,
Neither can Beauty defile Holiness.
What's more magnificent than Heaven, yet where
Is there more Love and Piety than there?
My Heart doth wish, were't possible, to see
Paul's built with Precious Stones and Porphyry:
To have our Halls and Galleries outshine
Altars in Beauty, is to deck our Swine
With Orient Pearl, while the deserving Quire
Of God and Angels wallows in the Mire.
Our decent Copes only distinction keep
That you may know the Shepherd from the Sheep,
As Gaudy Letters in the Rubrick show
How you may Holy Days from Lay Days know ;
Remember Aaron's Robes, and you will say
Ladies at Masque are not so rich as they:
Then are the Priest's Words Thunder-Claps, when he
Is Lightning-like ray'd down like Majesty.
1 Duck-lane, West Smithfield ; a place generally inhabited by sellers
of old and second-hand books.
THE GREAT REBELLION 159
May every Temple shine like those at Nile,
And still be free from Rat and Crocodile !
But you will urge, both Priest and Church should be
The Solemn Partners of Humility —
Do not some Boast of Rags? Cynics . deride
The pomp of Kings, but with a greater Pride.
Meekness consists not in the Clothes, but Heart;
Nature may be Vain-glorious well as Art:
We may as Lowly before God appear,
Drest with a Glorious Pearl, as with a Tear;
In His High Presence, where the Stars and Sun
Do but Eclipse, there's no Ambition.
You dare admit gay paint upon a Wall;
Why then on Glass that's held Apocryphal :
Our Bodies Temples are: — look in the Eye,
The Window, and you needs must Pictures spy ;
Moses and Aaron and the King's Arms are
Daub'd in the Church, where you the Wardens were ;
Yet you ne'er fin'd for Papist: — Shall we say
Banbury is turned Rome, because we may
See th' Holy " Lamb " and " Christopher " ; nay more,
The "Altar-Stone" set at the tavern door?1
Why can't the Ox then in the Nativity
Be imaged forth, but Papal Bulls are nigh?
Our Pictures to no other end are made,
Than is your Time and 's Bill, your Death and 's Spade ;
To us they're but Mementos, which present
Christ's Birth, except His Word and Sacrament.
If 't were a Sin to set up Imagery,
To Get a Child were flat Idolatry:
The Models of our Buildings would be thus
Directions to our Houses, Ruins to us;
Hath not each Creature which hath daily breath
Something then which Resembles heaven or earth?
1 Until about 1770, in a niche in a piece of stonework about ten feet
high, standing under the sign of an inn in Banbury, called the Altar-Stone
Inn, was a stone, pronounced by antiquaries to have been a Roman
Altar : see J. N. Brewer's Oxfordshire, p. 525.
1 60 THE CLERK OF OXFORD IN FICTION
The Re-
surrection.
The En-
tombment.
The story
of Jonah.
Suppose some Ignorant Heathen once did bow
To Images: — may We not See them now?
Should We love Darkness and Abhor the Sun,
'Cause Persians give it Adoration ?
And plant no Orchards, because Apples first
Made Adam and his lineal race Accurst?
Though Wine for Bacchus, Bread for Ceres went,
Yet both are used in the Sacrament.
What then if these are Popish Reliques? — Few
Windows are elsewhere old, but these are new;
And so exceed the former, that the Face
Of these comes short of th' Outside of our Glass :
Colours are here mixed so, that Rainbows be,
Compared, but Clouds without variety.
Art here is Nature's Envy : this is he,
Not Paracelsus, that by chymistry
Can make a Man from Ashes, if not Dust,
Producing Offspring of his Mind, not Lust :
See how he Makes his Maker, and doth draw
All that is meant i' th' Gospel and the Law: —
Looking upon the Resurrection,
Methought I saw a blessed Vision,
Where not His Face is merely drawn, but Mind
Which not with Paint, but Oil of Gladness, Shined :
But when I viewed the next pane, where we have
The God of Life transported to the Grave,
Light then is Dark, all things so Dull and Dead
As if that part o' th' window had been Lead.
Jonas, his Whale did so men's eyes befool
That they have begged him for th' Anatomy School :
That he saw Ships at Oxford, one did swear,
Though Isis yet will scarcely Barges bear:1
1 In 1624, an Act of Parliament (21 Jac. I, c. 32) was made "for the
opening of the Thames from Burcote by Abendon to Oxford." Crosfield
of Queen's College records in his diary: "On Aug. 31, 1635, a barge
was brought up the Thames to Oxford, which was the first ever came."
Previous to this date, owing to the river being choked up, there was no
water-carriage higher than Maidenhead : see " Historic Towns " Series,
Oxford, 137.
heart of the
SC3-J
THE GREAT REBELLION 161
Another, soon as he the Trees espied,
Thought him i' th' Garden on the other side.
See in what State (though on an Ass) Christ went ! The entry into
This shews more Glorious than the Parliament.
Then in what awe Moses his Rod doth keep The passage of
The Seas ; as if the Frost had glazed the deep, ^TJwfiSfe
The raging Waves are to themselves a bound — stood upright,
Some cry Help, help ! or Horse and Man are drowned ! ^ * ^epths
Shadows do everywhere for Substance pass, gealed in the
You'd think the Sands were in an Hour-glass.
-
You that do live with Surgeons, have you seen xv. 8.
A spring of blood forced from a swelling vein ?
So from a touch of Moses' Rod doth jump Moses and the
A Cataract :— The Rock is made a Pump; Rock-
At sight of whose O'erflowings, many get
Themselves away for fear of being Wet.
Have you beheld a sprightful Lady stand
To have her Frame drawn by the Painter's hand?
Such lively look and presence, such a dress,
King Pharaoh's Daughter's Image doth express : Pharaoh's
Look well upon her Gown, and you will swear daughter.
The Needle, not the Pencil, had been there:
At sight of Her, some Gallants do dispute
Whether in Church 'tis lawful to Salute.
Next, Jacob kneeling; where his kid-skin's such, Isaac and
As it may well cozen old Isaac's touch. Jacob.
A Shepherd, seeing how Thorns went round about Abraham's
Abraham's Ram, would needs have Helped it Out. sacrifice.
Behold the Dove descending to inspire Pentecost
Th' Apostles' Heads with cloven tongues of fire;
And in a Superficies there you'll see
The gross dimensions of Profundity: —
'Tis hard to judge which is best built and higher,
The Arch Roof in the Window or 'n the Quire.
All Beasts, as in the Ark, are lively done ; The Ark.
Nay, you may see the shadow of the sun :
Upon the Landskip if you look a while,
You'll think the Prospect at least Forty Mile.
11
1 62 THE CLERK OF OXFORD IN FICTION
There's none needs now go Travel, we may see
Jerusalem, At Home Jerusalem and Nineveh,
Nineveh, A , ~ . .
Sodom. And Sodom now in r lames: one glance will dart
Farther than Lynce with Galilaeus' Art.
Elijah's Seeing Elijah's Chariot, we fear
doTsla~ There is some fiery Prodigy i' th> Air-
Purifica- When Christ to purge His Temple holds his Whip,
Temple^6 How nimbly Hucksters with their baskets skip !
St. Peter. St. Peter's Fishes are so lively wrought,
Some Cheapen them, and ask where they were
Caught.
Here's Motion painted too : Chariots so fast
Run, that they're never gone, though always past.
The Angels with their Lutes are done so true,
We do not only Look, but Hearken too,
As if their Sounds were Painted : thus the wit
O' th' Pencil hath drawn more than there can Sit.
Cease then your Railings and your dull Complaints.
To pull down Galleries and set up Saints
Is no Impiety: — now may we well
Say that our Church is truly Visible.
Those that, before our Glass, Scaffolds prefer,
Would turn our Temple to a Theater.
Windows are Pulpits now : — though Unlearn'd, one
May Read this Bible's New Edition.
Instead of here and there a Verse, adorn'd
Round with a lace of paint, fit to be scorn'd
Even by vulgar eyes, each Pane presents
Whole Chapters with both Comment and Contents.
The Cloudy Mysteries of the Gospel here
Transparent as the Chrystal do appear.
'T is not to see things Darkly, through a Glass;
Here you may see our Saviour, Face to Face :
And whereas Feasts come Seldom, here's descried
A Constant Christmas, Easter, Whitsuntide.
Let the Deaf hither come ! — no matter though
Faith's Sense be Lost, we can a New Way shew ;
THE GREAT REBELLION 163
Here we can teach them to Believe by th' Eye;
These Silenced Ministers do Edifie :
The Scripture's Rays contracted in a Glass,
Like Emblems, do with Greater Virtue pass :
Look in the Book of Martyrs ; you will see
More by the Pictures than the History:
That price for things in colours oft we give,
Which we'd not take to have them, while they live ;
Such is the power of painting, that it makes
A living sympathy 'twixt men and snakes.
Hence then Paul's Doctrine may seem more Divine,
As Amber through a Glass doth Clearer shine:
Words pass away, as soon as headache gone ;
We Read in Books, what Here we Dwell upon ;
Thus then there's no more fault in Imagery
Than there's in the Practice of Piety ;
Both Edify: what is in Letters there,
Is writ in plainer Hieroglyphics here.
'Tis not a New Religion we have chose;
'Tis the same Body, but in better Clothes.
You'll say they make us Gaze, when we should Pray,
And that our Thoughts do to the Figures stray:
If so, you may conclude us Beasts : what They
Have for their Object, is to Us the Way.
Did any e'er use Perspective to see
No further than the Glass? or can there be
Such Lazy Travellers, so given to sin,
As that they'll take their Dwelling at an Inn?
A Christian's Sight Rests in Divinity :
Signs are but Spectacles to help Faith's Eye.
God is a Center — dwelling on these words
My Muse a Sabbath to my Brains affords:
If then nice Wits more solemn proof exact,
Know this was meant a Poem, not a Tract.1
1 The windows described in this poem were those which, "admirably
well-performed by the exquisite hand of Abraham Van Ling, a Dutch-
man," were placed in the Cathedral about the year 1630, Brian Duppa
being Dean of Christ Church at the time. Many of them must have
1 64 THE CLERK OF OXFORD IN FICTION
A.D. 1643
After the battle of Edgehill, Oxford became the
headquarters of the royal army and the chief seat of
the royal government. Her Schools were converted into
Magazines for Military Stores, her Colleges into lodg-
ings for Courtiers and Soldiers ; and her Sons of all
degrees and ages took up arms for the King. In this
year a malignant fever, known as the camp disease,
became prevalent in the crowded city, and many a good
Scholar-Soldier was untimely snatched away thereby.
"To my Lord B. of S. on New Yeares Day, 1643,"
perhaps John Digby, Earl of Bristol (of Sherborne), the
diplomatist.
Though with the course and motion of the year,
Not only Stars and Sun
Move where they first begun ;
But Things and Actions do
Keep the same Circle too,
Returned to the same point in the same Sphere.
Griefs and their Causes still are where they stood,
'Tis the same Cloud and Night
Shuts up our Joys and Light:
Wars as remote from Peace,
And Bondage from Release,
As when the Sun his last year's Circuit rode.
Though Sword and Slaughter are not parted hence,
But We, like Years and Times,
Meet in unequal chimes,
Now a Cloud and then a Sun ;
Undo, and are undone;
Let loose and stopped by th' Orb's intelligence:
perished during the Puritan Usurpation, and when the fanatic Henry
Wilkinson, a Canon, " tore down the painted windows of the Cathedral
and stamped furiously upon them " : but three at any rate survived until
modern times, namely "Sodom and Gomorrah," "Christ disputing with
the Elders," and the ever memorable "Jonah and his Gourd," dated
respectively 1634, 1640, and 1631.
THE GREAT REBELLION 165
Though Combats have so thick and frequent stood,
That we at length may raise
A Calendar of Days,
And style them Foul or Fair
By their Success, not Air;
And sign our Festivals by Rebels' Blood.
Though the sad years are clothed in such a dress
That times to times give place,
And seasons shift their grace,
Not by our Cold or Heat,
But Conquest or Defeat :
And Loss makes Winter ; Summer, Happiness.
Nay, though a greater Ruin yet await; The new
Such as the Active Curse
Sent to make Worst Times Worse,
Death's keen and secret Dart,
The Shame of Herbs and Art,
Which proves at once our Wonder and our Fate: —
Though these conspire to sully our request
And labour to destroy
And kill our New Year's joy:
Yet still your wonted Art
Will keep our wish in heart,
Proportion'd not to th' rimes but to your breast.
Thus in the Storm you Calm and Silence find,
Not Sword nor Sickness can approach your mind.
MARTIN LLUELLYN, Stud, of Christ Church,
Men-Miracles, 1646
"Mad Verse, glad Verse, bad Verse: Cut out, and
slenderly stitched together by John Taylor," Oxford,
May 10, 1644 ( Works of John Taylor, the water-poet,
Spenser Society). John Aubrey writes in his Brief
Lives-. "Anno 1643, at the Act time, I saw John
Taylor at Oxford. I guess he was then near 50. I
1 66 THE CLERK OF OXFORD IN FICTION
remember he was of middle stature, had a good quick
look, a black velvet, a plush gippe, and silver shoulder-
belt." Anthony Wood adds, that " he kept a common
victualling house, and was much esteemed by the Court
and the poor remnant of the Scholars, for his facetious
company and for the pasquils which he wrote against
the Roundheads."
Much about Easter-time I came to Oxford,
Where are some few knaves and some Misers fox-
furred :
In Christ Church garden then a gladsome sight was,
My sovereign King and many a Peer and Knight
was,
The hopeful Prince, and James, Dux Eboracensis,
Whom God preserve from Rebels' false pretences !
The Sunne of Sacred Majesty did frustrate
My former griefes, and all my joys illustrate :
His gracious Eye did see where I did stand, straight
He came to me, put out his royal hand straight,
Which on my knees I humbly kneeled and kissed it;
I rather had left all I had, than missed it.
But now at Oxford I am safe arrived,
How to be well-employed my brains contrived ;
My purse was turned a Brownist or a Roundhead,
* A com jror au ti^ Crosses * in it were confounded :
with a For some employment I myself must settle ;
cross. Fire must ke had to boyle the pot and kettle.
Then by my Lords Commissioners, and also
By my good King, (whom all good subjects call so),
I was commanded by the Water Baillie
To see the rivers cleansed both nights and daily;
Dead Hogges, Dogges, Cats and well-flay'd carrion
Horses,
Their noisome corpses soiled the water-courses;
Both Swines and Stable-dung, Beasts, Guts, and
Garbage,
Street-dirt with gardeners' weeds and other herbage :
THE GREAT REBELLION 167
And from these waters' filthy putrefaction
Our meat and drink were made, which bred infection.
Myself and partner, with cost, pains, and travel,
Saw all made clean from carrion, mud, and gravel ;
And now and then was punished a delinquent,
By which good means away the filth and stink went.
Besides, at all commands we served all warrants
To take boats for most necessary arrants,
To carry ammunition, food, and fuel,
The last of which, last winter, was a jewel ;
Poor soldiers that were maimed or sick or wounded
By the curst means of some rebellious roundhead,
To carry and recarry them, our care was,
To get them boats, as cause both here and there was.
Thus have I been employed ; besides, my trade is
To write some pamphlets to please Lords and
Ladies.
"On April 26, Reading capitulated to the Earl of
Essex. The great want at Oxford at that time (if
any one particular might deserve that style, where all
necessary things were wanted) was ammunition. The
fortification moreover was very slight and unfinished,
and there was no public magazine of victual in store ;
while the Court, a multitude of nobility and ladies and
gentry, with which it was inhabited, bore any kind of
alarm very ill. If Essex had made any show of moving
with his whole body that way, I do persuade myself
Oxford and all those parts had been quitted to them " :
Clarendon's History of the Rebellion. Essex however
stayed at Reading, and in the beginning of May
convoys of arms and ammunition reached Oxford from
Queen Henrietta ; and Charles was placed in a position
to defy any force that could be sent against him.
"A Letter sent to London from a Spie at Oxford,
written by owle-light, intercepted by moonlight, printed
in the twilight, dispersed by daylight, and may be read
1 68 THE CLERK OF OXFORD IN FICTION
by candle-light, ' To his Hon. and Worshipful friends,
Mr. Pym and to all worthy members, authors and aiders
of this holy Rebellion': — which letter was intercepted
and taken prisoner by John Taylor at Layghton Buzzard
on Thursday 22nd of April : Printed in the year 1643 "
(John Taylor's Works, Spenser Society).
Most religious, renowned, and notorious Patriots.
The extreme necessitie that these parts are in
through the scarcity of all kinds of victuals, makes me
conceive that the Malignants cannot hold out long.
The wants and extremities in the King's party are
for the most part in the particulars following : Tobacco-
pipes, in the first place, are but four for a penny ;
Wheat is dear at three shillings and eight-pence the
bushel ; Mault is at the high price of eighteen shillings
the quarter ; Beef is so scarce that they are fain to pay
twenty-pence the stone for it, and they cannot have it
at that rate neither, till every stone weight be as dead
as a stone ; their Mutton and Veal is such that if you
had it in London, you would not give it to your dogs ;
besides which, they are fain to dress it with old wood
so tough that no creature is able to eat it ; also their
Potage and Brpath is made so scalding hot*, they are
forced to blow 'em or let 'em stand and coole : they
have not one Baker in Oxford that hath the art to bake
stale bread ; and the Brewers do brew their Beere and
Ale so new that for the present it is not for any one's
drinking ; all manner of Fish (fresh and salt) is at such
prices that no man can buy any at all without credit or
ready money; Horse.-meat is in that want, that one
load of threshed oats here is valued at the price of two
loads of hay with you there, for the lowest price is
twelve shillings a quarter ; Grass is eaten so bare that
the horses are fain to feed as high as their eyes for
seven miles compass about the city ; and though Stable-
room be hard to be had often, yet they are so foolishly
mannerly that they will not put the Churches to that
THE GREAT REBELLION 169
use, as you know me and our armies do in the most
places where we come.
Thus have I shewed you briefly the miserable con-
dition of Oxford, and that in all appearance the
Malignant Forces will not stay long here ; so that it
is the most politick point of War, and the safest and
speediest way to win a City, Town, Castle, Strength, or
Fortress, when the Inhabitants are weakest and most
unable to make resistance; and men are never in worse
case to stand in opposition than when they are hunger-
starved with want and necessity.
But alas ! dear Brethren (in Iniquity), you have let
leap such a whiteing, and slipped such an opportunity
in not making upon Oxford all this while, the King and
his armies being busy at Bristol and at the siege of that
brave stiff-necked garrison and city of Gloucester; so
that Oxford might have been taken, if his Ess Ex-
cellency, and the valiant nicknamed Conquerour,1 had
but looked upon it with forty men and one gun, as
easily as you may go to Islington and eat a mess of
cream ; but such advantages you have let slip, so that
now you may cast your caps at it.
On July 14, Queen Henrietta Maria entered Oxford,
bringing with her much-needed money, arms, and
ammunition. She was greeted in her new character
of a warrior-queen by Oxford Clerks in a collection of
poems, called Musarum Oxon. Epibateria, Oxford, 1643.
The Birth of Princes our chief theme has been;
For Schollars now, the Safety of the Queen.
We now do run to meet you in the Field,
Wherein we see your Fanne turned to a Shield;
Upon your Cheeks the Royal Colours lie,
The Rose and Lily in full Majestic:
1 Sir William Waller, the parliamentary general, named "William the
Conqueror" after his successes in Monmouthshire and Gloucestershire
during March and April 1643.
1 70 THE CLERK OF OXFORD IN FICTION
Your lovely Look Commander is in Chief
Of all our Hearts ; your Hands pour out relief
To needy Soldiers; 'mongst your female train
The Lady Money follows to sustain
Your army with full force, which was not got
By the Publike Faith, that handsome sugar'd Plot.
Your sweet celestial Voice doth far more cheer
Than any Trumpet, and forbids all fear.
Among these poems is one composed by John Beesly,
Fellow of New College, wherein he prays the Queen to
enlighten a benighted nation : — for, as Lord Clarendon
writes in his History of those Times, " the people were
infatuated into all the perverse actions of folly and
madness . . . under pretence of zeal to religion, law,
liberty, and parliaments (words of precious esteem in
their just signification), they were furiously hurried into
actions introducing atheism, and dissolving all the ele-
ments of Christian religion ; cancelling all obligations,
and destroying all foundations of law and liberty ; and
rendering, not only the privileges, but the very being of
parliaments desperate and impracticable." Beesly also
describes the panics, fears, and suspicions which the
war has excited in the Oxford Garrison.
Great Luminary of our Clouded Sphere,
In long Night of your Absence did appear
Prodigious Works of Darknesse : Men grew blind
Not only in the Eyes but in the Mind ;
Walk't raving in their Dreames, acting new Rex
About the Land, carelesse of Age and Sex.
And once among the Ancients as was done
By shrillest noise to help the groaning Moone
With bells and basons, so were we faine here,
Amidst this great Eclipse, to fright out feare
With drums and trumpets: such loud Tumults
made
That few men know what they have done or said.
THE GREAT REBELLION 171
In this State Babell or Theomachie
We nickname all things : Truth itselfs a Lie ;
Atheisme, Religion ; Fury is termed Zeale ;
Blood-thirsty Faction, Love to Commonweale ;
Rapine is thrifty skilful Art ; to bring
Armes against Charles is to Defend the King.1
Anything else but what men should, they doe
In this eclipse of Sense and Reason too —
In Thessaly and such enchanted places
All Things wear Masks and Vizards and strange
Faces ;
Coaches beat up alarms ; Forts made of Styles ;
Bushes and Thistles go for Ranks and Files : 2
All this in Calm of Peace, when Panick Feares
Made us take Knives for Rapiers, Rods for Speares :
But now we 'gin to smart ; in earnest we
Do put in practice sceptick theory.
Each Pit and Wrinkle in the brow entwines
And wraps up strange unthought-upon designes.
Spies, Scouts, and Traitors now-a-days go in
The shape of dearest Friends and nearest Kin :
Each man is least of all he seems or tells ;
Thus they which boast of Faith, are Infidels :
With some men all Apparel's voted down,
Lest Men in Women's clothes should take a town :
If their own messengers return again,
They're either bribed, or changed to other men.
Arrested Packets are ript up and read
All backwards : A perhaps must now be Z ;
Or in their Analytics C is D,
And this must meane dreadfull State Mystery:
1 See "The Oxford Riddle," post.
2 See WoocTs Life and Times (Oxford Hist. Soc.) : "March 13,
1643 : — Sir Jacob Astley, governor of Oxford, ordered men to lop the
trees and cut up the hedges about St. Clement's parish and toward Head-
ington Hill, for the better discovery of the enemy, and clearer passage for
shooting at them : June 12. 1643 ; Houses in St. Clement's Parish pulled
down, and Bartholomew's grove cut down, for fear the enemy should
harbour there."
172 THE CLERK OF OXFORD IN FICTION
Dove-houses must be search't, lest they bring home
Some other winges and pennes beside their owne :
The innocent white paper they suspect
As soiled with guilty letters, and infect
With Onions, Lemons, and Salt Ammonick,
Milk, Egges, or Allum, some such magick trick,
To charme the eyes of Saints. Therefore they dare
Not trust the Dayrie or the Druggist's ware;
Thus hath their Rack of Fancy all things wrest
Who hatched that Chaos in their ruder breast.1
Come then, dispel and scatter, Queen of Light,
These foggy vapours of the dreadful night ;
Clear up these Mists of Error; break that Cloud
That it dissolve not into Storms of Blood.
THE OXFORD RIDDLE
suggested by the contradictions and perplexities of
the time (Single-sheet, printed by Leonard Lichfield :
Oxford, 1643).
There dwells a people on the earth,
That reckons true Allegiance, Treason ;
That makes sad War a holy Mirth;
Calls Madness Zeal ; and Nonsense, Reason :
1 See State Papers, Domestic, 1645, Preface, p. ix, and State Papers,
Domestic, Addenda 1625-49, p. 657. Disguises were many : one spy
was arrested at Newport-Pagnell, disguised as a fiddler (1644), and another
was detected at Carlisle with despatches hidden in his wooden leg (1645) :
in one case, despatches were conveyed between Raglan and Denbigh
Castles, quilted in a truss of linen and tied next to the body of a woman-
messenger ; in another, a woman, "Scotch Nan," travelled with letters
hidden in her dress between the King and the Marquis of Montrose.
Communications were frequently written in lemon -juice and the invisible
ink of the period. Cyphers were prevalent. Words were often spelt
inversely ; intelligence was frequently conveyed under guise of merchants'
correspondence ; or romantic names were substituted for real ones :
see letter dated Jan. 8, 1644, describing events at Oxford, from
" Fidelia" to " Philitia," in which the King is mentioned under the name
" Silvander " ; Queen, as " Eunabia Silvander"; Duke of Hamilton as
" Polimuse," and Rupert as " Sylvia."
THE GREAT REBELLION 173
That finds no Freedom but in Slavery;
That makes Lies Truth; Religion, Knavery:
That robs and cheats with Yea and Nay : —
Riddle me, riddle me, who are They ?
They hate the Flesh, yet kiss their Dames ;
They make Kings great by Curbing Crowns ;
They Quench the Fire by Kindling Flames;
And settle Peace by Plundering Towns.
They Govern with Implicite Votes,
And Stablish Truth by Cutting Throats:
They kiss their Master, and Betray : —
Riddle me, riddle me who are They?
That make Heaven Speak by their Commission ;
That stop God's peace and boast His power;
That teach bold Blasphemy and Sedition,
And pray High Treason by the hour ;
That damn all Saints but such as they are,
That wish all Common, except Prayer ;
That idolize Pym, Brook, and Say : —
Riddle me, riddle me, who are They?
That, to enrich the Commonwealth,
Transport large gold to foreign states ;
That housed in Amsterdam by stealth,
Yet lord it here within our gates ;
That are staid men, yet only Stay
For a light night to Run Away ;
That Borrow to Lend, and Rob to Pay : —
Riddle me, riddle me, who are They ?
A.D. 1644
May 29, on Wednesday, being the eve of the As-
cension, Robert Devereux, earl of Essex, generalissimo
of the parliament forces, and Sir William Waller, going
with their forces from Abendon over Sandford Ferry, and
so through Cowley and over Bullington Green, to the
174 THE CLERK OF OXFORD IN FICTION
end that they might go towards Islip, faced the City of
Oxford for several hours, whilst their carriages slipped
away behind them. This gave some terror to the
garrison of Oxford, his Majesty being then therein ; and
great talk there was that a siege would quickly follow.
Then were drawn up by Bishop Duppa, and printed by
Leonard Lichfield, typographer to the University, two
Prayers, the one for the Safety of his Majesty's Person,
the other for the Preservation of the University and
City of Oxford, to be used in all Churches and Chapels.
And the second of these Prayers was, as follows : —
A PRAYER FOR THE PRESERVATION OF THE
UNIVERSITY AND CITY
O Almighty God, who art the only sure Refuge and
strong Tower of defence to all them that put their trust
in Thee, receive our humble Petition ; save this City,
this Nursery of the Church, and Thy afflicted People,
from the hands of their Enemies. We know that
unless Thou keep the City, the Watchman
watcheth but in vaine; unless Thou defend us, our
Foundations which are laid in dust, cannot stand firme.
We acknowledge our weaknesse, and that which makes
us weaker, our sinfull demerit. But Thou art both the
Lord of Hosts and the Prince of Peace, able to destroy
the strongest Army with an Army of most despicable
Creatures, with things of nothing, with sudden weak-
nesse and follies, with a Rumour or Imagination. Thou
canst bring us to the brink of Destruction, and call us
back againe. Look down therefore, most mercifull
Lord, upon this Place, and according to Thy wonted
goodnesse resist the Proud, and give grace to the
Humble that runne to the shadow of Thy wings for
succour. Thou that stillest the raging of the Sea and
the madnesse of the People, say to the one as to the
other, hither shall thy proud waves come, and no further.
Suffer not the purpose of our Oppressors to prosper.
THE GREAT REBELLION 175
nor their Force to prevaile ; But set Thy hook into their
nostrils, and turne them back or confound them accord-
ing to Thy good pleasure and secret wisdome, by which
Thou disposest all Events beyond the meane and reach
of Man : But arme Thy lowly Servants with Faith and
Patience, raise our Spirits, guide our Consultations,
strengthen our Hands, help our Wants, blesse our En-
deavours with successe ; That we being delivered like
them that dreame, may praise Thee as men waked out
of dust ; and having seen and escaped Thy Rod, may
serve Thee ever hereafter with true obedience through
Jesus Christ our Lord and Saviour.
A.D. 1645
THE SIEGE OF OXFORD BY FAIRFAX, SKIPPON,
BROWNE, AND CROMWELL
For Browne, for Skippon, Cromwell, and for Fairfax,
We have a well-stringed Instrument at Cairfax* ; (* a gal-
And then, if they do but their worke by halves, lows)
The Parliament will hang 'em up like Calves.
Oxford Besieged, etc., by IO-TA (JOHN TAYLOR), 1645
From May 22 to June 5 was Oxford besieged. By a
scheme of fortification designed by Richard Rallingson
of Queen's College, and perfected by Bechman, the
Swede, the City had been rendered practically impreg-
nable : — " The rivers were so ordered by locks and
sluices, especially at St. Clement's Bridge, that the town
could be surrounded by water, except the north part.
That part had so many strong bulwarks so regularly
flanking one another, that nothing could be more
exactly done." William Sanderson, in his Life and
Reign of King Charles (1658), mentions as one of the
incidents of the siege, that " at the first coming of Fair-
fax to Marston, as he walked on the bowling-green,
an eight-pound bullet whisked over his head, and
moved his hat-brim."
1 76 THE CLERK OF OXFORD IN FICTION
Fairfax and Browne Oxford before sat down :
For the Defendants all the meadows drown,
Slight out their forts, and all the suburbs fire.
Cromwell doth from the King's pursuit retire ;
For Cromwell had for a time followed the
King:
But now recalled, doth to the leager bring
His well-armed Troops : while Fairfax views the
town,
And o'er the bowling-green rides up and down,
A cannon-bullet from the works doth fly,
Pity it missed ! which wafts his head close by :
And makes his Excellence in great fear
Once vaile his beavour to a Cavalier.
Stratologia, by A. C., 1662 *
" On June 2, about one of the clock at night, Colonel
William Legge, the Governor of Oxford, made a
successful night sally towards Headington. Fifty-two
of the enemy were killed, ninety-two were brought in
prisoners. Also were taken 30 or 40 cows " : Anthony
1 Stratologia, or the History of the English Civil Warrs in English Verse,
by an Eye-witness of many of them, A. C., London, 1662. In the
Epistle to the Reader, which follows the Dedication, this Oxford Minstrel-
boy, probably Anthony Cooper, writes : —
When first for Oxford, fully there intent
To study learned Sciences I went,
Instead of Logicke, Physicke, School Converse,
I did attend the armed Troops of Mars ;
Instead of Books, I, Sword, Horse, Pistols, bought,
And on the Field I for Degrees then fought.
My years had not amounted full eighteen,
When I on field wounded three times had been,
Three times in sieges close had been immured,
Three times imprisonment's restraint endured.
In those sad times, these verses rude were writ,
For poesie a season most unfit :
Yet is my subject high, the history true,
Presented in this book unto thy view :
Well nigh each skirmish, stratagem, siege, fight,
In these late warrs we here present to sight.
THE GREAT REBELLION 177
Wood, Annals, sub anno 1645. Three days later,
the siege was hastily abandoned, and the theatre of war
was shifted from the neighbourhood of Oxford.
(Men- Miracles and other Poems , by M. LL. (i.e. Martin
Lluellyn), Student of Christ Church, Oxford, 1646)
THE SPY OF THE BUTTERY; OR THE WELSH DOVE:
WALIAS
Jack Price the feirce
To the Cook Dicke Peirce
This newes was to tell her
From the King's Cellar.
Dicke, I had writ to thee before
But filthy Fairfax — say no more !
Thou know'st 't would be a dismal hearing
To send a Letter out pickearing.
Your better sort of Letters go
With Pistols at the saddle-bow;
And though surprized, they much condole,
And are dismissed upon parole:
But mine, once snapped, goes sure to prison,
Nay faith ! perhaps they slit its weason :
And oh the rogues ! how they would vapour
To see the carcas of Cap-paper !
Yet now, at last, thou see'st, it comes : —
But stay here, Dicke, and wipe thy thumbs!
And now if friend gain friend's belief,
I've tasted naught but powdered Beef;
And, Sirrah, that, in my opinion,
Green as the driven Leek or Onion.
Come, Dick, 't would make your palate whine,
To spit salt-petre and void brine.
I would the King was bound to dubbe
Each man, whose gut's a powdering tubbe ;
A friend of yours, if he were righted,
Would not be long from being knighted.
12
1 78 THE CLERK OF OXFORD IN FICTION
But that's all one: I long to stickle
For such another fortnight's Pickle.
Our Beef was Salt: — but, heark it, Cozen,
We killed Fresh Roundheads by the dozen !
I think the varlets dare not utter
How dear they paid for our fresh butter.
By my consent, if they would tarry,
The rogues should rent the Kingdom's dairy.
Methinks their pay was fair and good ; —
A Pail of Milk was two of Blood ;
And ere their Butter 'gan to coddle,
A Bullet Churned i' th' Roundheads noddle.
Then for their Cheese, when they begun it,
We oped their Veins to let out Runnet :
On Botley Causeway, on our words,
Their Brains lay thicker than their Curds.
And now I think on't, I can't choose
But give you more account of th' newes : —
Fairfax in person northward lay,
Thou know'st he drinks that climate's whey ;
But oh ! his Tent, his Tent, alack !
'Twas neither Green, nor White, nor Black ;
But in such Colour it appears,
That Mortal Sees, and Mortal Fears : —
Riddle the Rainbow's colours round,
Or pluck a Pedlar's pack to the ground,
See ribbons which may bind your artirs,
See points, and, if you can, see gartirs ;
I say this Pedlar or that Cloud
More Dismal Colour ne'er allowed : —
'T was Flaming Crimson, Dick ! which did por-
tend,
Oh ! Oxford, Oxford, thou art at an end !
Like some fell Comet, sure this must affright us,
Like that o'er the famed City sacked by Titus;
Or like a Flame breathed out by furze or bavins,
And Flame, you know, frights horses worse than
spavins.
THE GREAT REBELLION 179
Into this Dismal Tent this Fierce Knight comes: —
" Mum ! " quoth the Trumpets ; " Be unbraced, ye
Drums ! "
Then thrice o'er head bright glistering blade he
shakes ;
Thrice were our eyes much dazzled for their
sakes :
After some pause, — and pause, you know, was
fitten—
He Plucked his Gauntlet off, his Iron Mitten;
"Oxford!" quoth he, "on thee I'll have no pity,
For I am sent from far by the Committee.
The Still-born Child shall rue the day,
For want of Butter, Milk, and Whey :
Deceased Infants, (dire mishap !)
Shall wish their Coffins full of Pap :
Custards from thee 't is I will thrust,
That shake like Agues baked in Crust:
No more, no more of Fresh Cheese dream
Which, like an Island, floats in Cream !
I and my Men will eat eft soons
Th' Island with knives, the Sea with Spoons:
Thy Cheese-cakes framed, I make no doubt,
Sometimes with plums, sometimes without,
I'll send to London's lycorish sisters;
They'll cool their bodies more than glisters :
When they are full, this fame may be begun,
I am their General and their Islington."
At this, one night, it must be said,
Our Governor, that gallant Blade, —
But to the wise, thou know'st, few words, —
He drew us out ; we drew our swords ;
In th' twinkling of a zealous eye
Down fell their Foot ; their Horse, they fly !
We killed and took, like mice in cupboard,
Two hundred varlets, Dick, and upward.
In what a case, Dick, think'st thou then
Was Fairfax Fierce, the Dairy-man !
i8o THE CLERK OF OXFORD IN FICTION
(*taw = to
take aim,
— as with
a " taw "
at marbles
(?), or to
make
ready for
action)
And which shook most, guess by his screetches,
His earthquake Custards, or his Breetches !
To Marston bridge, who scaped, went;
There stood the Bloody dairy-Tent !
Slashed to the Bridge they come, — but, one supposes,
Without the Bridges of their Noses !
At other ports lay Browne and others;
In time they'll curse they e'er had mothers : —
'T was Browne, I say; and thou may'st tell it,
Oh, that's a heart of oak like billet ! *
We clawed him from each counterscarf;
Sure his Accounts come short at 's Wharf!
From every Port we killed the maggots,
" There's one ! there's two ! " so on, like Faggots.
The east line common soldiers kept;
The north the honest townsmen swept;
The west was manned by th' loyal scholars,
Whose gowns, you slave, are black as colliers.
They taw'd * it ; faith ! their guns would hit
As sure as if they'd studied it:
They rammed their bullet, they would ha 't in;
Bounce went the noise, like Greek and Latin !
And for their Colonel moreover,
It was the valiant Earl of Dover :
The knaves talked much of the Siege of Troy,
And at this Siege they leaped for joy:
They defied Fairfax and his forces,
Said he was Sinon, and brought Wooden Horses.
Now for the south port, Dick, there, I say,
The noble loyal stout Lord Keeper lay ;
1 A favourite jest of the Royalists upon Sir Richard Browne, the rebel
general, who began life as a wood-monger. Cf. John Taylor's burlesque
account of the imaginary capture of Oxford, entitled Oxford Besieged,
Surprized, and Pittifully Entered, the 2nd of June 1645 (Taylor's Works,
Spenser Society) : " The Illustrious Bold Browne, in whose Braine the
Art of Armes is Billeted, he most Terribly, Fearfully, drew his Trenchant
Sword, wherewith he Chopped in sunder the Faggot-band of his Fury,
insomuch that his flaming Valour, like a burning Bavin, appeared most
Refulgently perspicuous to the besieged Oxonians."
THE GREAT REBELLION 181
His men made the rascals cry they were mistaken
To show their hungry teeth at Friar Bacon * ; * Bacon's
They conjur'd 'em, i1 faith ! and laid them dead ^Foll^
As if each Helmet was a Brazen-head : Bridge.
I think the knaves will hardly be in heart,
Where Courage is, and they suspect Black Art :
'Tis strange, by both the buckles of my girdle,
The Devil took Roundheads, 'cause they were o'
th' Circle;
Yet Pluto cried they need not be so eager,
For why? their Heads alone were in that Figure.
But to conclude, Dick, all ports played their
parts,
As though they had some ringer in those Arts;
And all the Rebels are run hence so fast,
As 't were from Bacon and from Vandermast.
ON THE CREEPLE SOULDIERS MARCHING IN OXFORD
IN THE LORD FRANCIS COTTINGTON'S COMPANEE
Stay, Gentlemen ! and you shall see a very rare
sight ;
Soldiers who, though they want Arms, yet will
Fight;
Nay, some of them have never a Leg, but Will
Their Governor*; and yet they'l Stand to it still. * William
Legge,
Governor
Then room for Cripples ! here comes a Companee, of Oxford
Such as before I think you did not see:
Ran tan tan ! with a Spanish march and gate
Thus they follow their leader according to his
wonted state.
What I should call them, I hardly do know:—
Foot they are not, as appears by the show;
By the wearing of their Muskets, to which they
are tied,
They should be Dragooners, had they horses to ride ;
1 82 THE CLERK OF OXFORD IN FICTION
* Marten
Van
Tromp,
the famous
Dutch
Admiral.
* Holly
Bush Inn
in St.
Thomas
Parish,
Oxford.
And yet now I think on 't, they cannot be such,
Because each man hath taken his Rest for a
Crutch ;
To these their Officers need not to say at alarms,
"Stand to your Colours and handle your Arms!"
Yet that they are Soldiers, you safely may say,
For they'l Die before they will Run Away;
Nay, they are stout, as ever were Vantrumps,*
For, like Widdrington, they fight on their very
Stumps.
They have keen Ostrich Stomachs, and well Digest
Both Iron and Lead, as a dog will a breast
Of mutton — But now to their Pedigree !
That they are Sons of Mars, most writers agree;
Some conceive from the Badger, old Vulcan, they
came,
Because, like him, they are Mettle-men and Lame:
The moderns think they came from Guys of
Warwick ; and
Some think they are of the old Herculian band,
For, as by his foot he was discovered, so
By their Feet you their Valour may know;
And though many wear Wooden Legs and
Crutches,
Yet, by Hercules, I can assure you such is
Their Steeled Resolution, that here
You'll find none that will the Wooden Dagger
wear.
They're true and trusty Trojans all, believe me,
And stride their Wooden Palfreys well ; 't would
grieve me
To see them tire before they get
Unto the Holly Bush,* but yet
If they should faint at the end of the town,
They may set up their horses and lie down.
Most of these Fighters, I would have you know,
Were our brave Edgehill Myrmidons a while
ago,
THE GREAT REBELLION 183
Who wear their limbs, e'en as their looser rags,
Ready to leave them at the next hedge, with brags
That, through the merits of their former harms,
They die like Gentlemen, though they bear no
Arms.
Now some will suspect that my Muse may be,
'Cause she's so Lame, one of this Companee;
And the rather, because one Verse sometimes
Is much shorter than his Fellows to hold up the
rhymes.
I confess that before Cripples to Halt is not good,
Yet, for excuse, she pleads she understood
That Things by their Similies are best displayed,
And for that cause her Feet are now lambick
made.
A.D. 1645-6
THE DARKENING FORTUNES OF THE KING
" Carol sung before His Majesty in Christ Church on
Christmas day, 1645, when after his deplorable
defeat at Naseby he made Oxford his winter
quarters " : — Men-Miracles, by Martin Lluellyn, Student
of Christ Church, 1646.
Great Copie of this Solemn Day
Which you Transcribe afresh,
And make Afflictions your Array,
As God made His of Flesh ;
God Humbled best by Afflicted Kings is shewn,
Because their Height is nearest to His Own.
Though in His Train the Oxe appeare,
And to His Court intrude,
It was no Breach of Reverence There —
What's Nature is not Rude:
This Act the Oxe with Innocence befell —
They cannot Sin, who know not to do Well.
1 84 THE CLERK OF OXFORD IN FICTION
But some into your palace gat
And reared a threatening head ;
Some whom your Pastures have made fat,
And your own Cribbe hath fed :
The Wanton Beasts who to this temper rise,
Are Ripe and Fit to fall a Sacrifice.
The Beasts who to His Cradle came,
There at His Manger stood,
Not to build Triumphs on His Shame,
But to Receive their Food :
But Here the Herd now Surfeited doth stand,
And being Full, learns to Despise the Hand.
But as the Treasure in the Mine
Is Treasure still, though Trod,
So in this Cloud our Sun You Shine,
And God in Flesh was God :
For God and Kings are still beyond us placed,
And Highest still, though ne'er so low Debased.
A.D. 1646
On May i, Fairfax again appeared before Oxford.
The place was well provisioned and provided with
ammunition, while the indomitable Scholars and
Soldiers under the gallant Governor, Thomas Glemham,
were prepared to defend it at all costs.
SONG IN THE SIEGE OF OXFORD
Fill, fill the Goblet with Sack !
I mean, our tall black jerkin jack,
Whose hide is proof against rabble-rout,
And will keep all ill weathers out :
What though our Plate be coined and spent,
Our Faces we'll next send to the Mint ;
And 'fore we'll basely Yield the Town,
We'll Sack it ourselves, and Drink it down.
THE GREAT REBELLION 185
Accurst be he that doth talk and think
Of Treating, or Denies to Drink !
Such dry hop-sucking narrow Souls
Taste not the Freedom of our Bowls;
They only are Besieged, while We
By Drinking purchase Liberty;
Wine doth Enlarge and Ease our Minds ;
Who freely Drinks, no Thraldom finds.
Let's Drink then, as we used to Fight,
As long as we can Stand, in spite
Of Foe or Fortune ! Who can tell ?
She with our Cups again may Swell.
He neither dares to die or fight,
Whom harmless fears from healths affright:
Then let Us Drink our Sorrows Down,
And Ourselves Up to Keep the Town.
ROBERT HEATH, Occasional Poems, 1650
Unfortunately, on April 27, Charles had taken the
fatal step of leaving "the faithful City." At three
o'clock in the morning, in a disguised manner, with his
hair and beard closely trimmed, and in the habit of a
serving-man, he passed through the East Gate of
Oxford, in attendance upon Master John Ashburnham,
and went to surrender himself to the Scottish Army.
CHRONOGRAM = 1646
reX Inter sCotos oCCVLte In Castra reCessIt
oXonlo, rVrl Malo fLoraqVe faVente.
Chronometra Memorabilium Rerum, Canta-
brigiae, 1646
On June 24, Oxford was surrendered by the King's
command. The scholars and soldiers of the garrison
were deeply grieved, and indignantly declared that " the
1 86 THE CLERK OF OXFORD IN FICTION
City would never have been given up, had not the
ladies etc. of the Court required fresh butter for their
early peas": — "deinde solid jactitare in Aulicorum
ludibrium Urbis deditionem nil aliud suasisse quam
butyri recentis, quo utique pisa precocia tingerent
curiales foeminae et ductorum amasiae, penuriam " :
Wood, Hist, et Antiquit. Univ. Oxon., sub anno 1646.
CHRONOGRAM = 1646
ter IVnl oCtaVa, CIVILIs teMpore beLLI,
oXonla Vrbs reLIqVIs regnl est aCCensa tropaels
(On the thrice eight ; i.e. 24th day of June, Oxford
City was reckoned among the rest of the trophies of
the kingdom.)
Chronometra Memorabilium Rerum, Canta-
brigiae, 1646
THE SIEGE AND FALL OF OXFORD
(Stratologia, or the History of the Civil War in Verse,
by A. C., 1662.)
(Even Oxford falls under the fate)
Of all the rest of the King's garrisons :
Here Fairfax self, with all his mirmidons,
Had lain some months, and done what in him
laid
The place to force ; batteries most furious made ;
And many desperate bold attempts to scale ;
Nor could his mines nor hand-granads prevail.
Never was place with greater gallantry
Defended nor assailed : — the Enemy
Thought it more honour Oxford to regain
By storm, than all those holds they yet had
ta'en ;
THE GREAT REBELLION 187
Those undertakings great they did review
Accomplished late, how o'er the works they flew
At Bristol, Basing, Dartmouth and elsewhere;
And shall their fury be resisted here !
What ! Shall this Town not yield when they com-
mand !
Shall this 'twixt them and their great triumph
stand !
Nay, Cromwell knew it was the only Town
Which interposed betwixt him and a Crown.
Rather than Oxford shall their hopes defer,
Rather than Glemham shall protract the war,
As many pioneers they swear they'll bring
As Oxford all shall into Isis fling
With spades ; the City all to fire they vow ;
Man, woman, child, to put the sword unto;
And, ere of sudden conquest they will fail,
On one another's shoulders mount and scale.
Not their attempts though bold, much less their The
vants, of
The valiant and resolved Glemham dants ; Scholars
Not only Oxford bravely he defends, ThtmaT
But often sallying out, some hundreds sends Glemham,
Of these insulting foes to Erebus. of™™*
The Muses proud, to Mars propitious, garrison,
For Schollars, now turned Soldiers, stoutly fought, cast^
And more by Swords, than Words, for honour Carleo-
sought; i^a*
The Gown indeed did love the Royal Cause cense
Consisting with Religion and the Laws,
Which, life and limb, they ventured to maintain Oxonium
Most bravely : What ! Oxford by storm be ta'en ! phium."
They vow they'll rather on the works all die.
Glemham doth therefore all their powers defy:
If Oxford yield he must, conditions good
He'll have, or with the town resign his blood.
Shall the King's Fort, Metropolis, submit
To terms unworthy, not becoming it !
1 88 THE CLERK OF OXFORD IN FICTION
First to worse straits than ere he yet endured
1fstleCar~ ln Carlisle, in these walls he'll be immured ;
Glemham Not only Mice, Cats, Horses shall be meat,
SafiSf But Boots and Shoes> nay Humane Flesh they'll eat.
eat Dogs These brave resolves enforce the Enemy
^Master ^n no^e terms with Glemham to agree;
David And Oxford yielded : — The two Princes are,
hS tdlS RuPert and Maurice, shortly to repair
Memoirs To forraign parts : the Duke of York must go
°of excellent His n°ble brother and his Bisters to,
personages. Now at St James's ; for the Parliament
Had all the royal children up there pent,
Except the Prince, who had escaped their hand ;
From Exeter of late they did command
The youngest daughter thither to be brought;
What they'll do with them, divers things are thought :
Let Royalists pray and presage the best !
This absent, is a safety to the rest.
But whither doth my wandering Muse digress?
These Articles the Roundheads, nothing less,
Perform : this the Oxfordians fully finde," etc.
The Entry of Fairfax into Oxford ; his magnanimity ;
and how he preserved the Bodleian Library: — "When
the City was taken, the first thing General Fairfax did,
was to set a guard of soldiers to preserve the Bodleian.
He was a great lover of learning ; and had he not taken
this special care, that noble library had been utterly
destroyed, because there were ignorant senators enough
who would have been contented to have had it so " : John
Aubrey, Brief Lives (ed. by A. Clark), i. 250. Cardinal
Mazarin is said to have had the sum of .£40,000 ready
to buy MSS from the University and College Libraries:
Wood's Life and Times (Oxford Hist. Soc.), i. 128.
(Lines by Dr. Henry Fairfax (Magdalen College,
Oxon., D.D. 1680), in Fairfax MS. 32 f. 145, Bodleian
Library.)
THE GREAT REBELLION 189
Nam postquam Oxonium junxisset foedere dextras,
Atque suas tanto Custodi tradidit arces,
Quam subito Dux ipse trahit de pectore curas
Hostiles, hauritque animo contagia pacis !
Ingreditur nudas portas cum milite casto ;
Et tanquam turbam Dux ipse animaverat omnem,
Nee mortem timuere viri, nee strupra puellae;
Nusquam terror erat gladiis, et coedibus omnes
Sponte sua tenuere manus, sine foedere justi.
Interea Dux ipse graves sub pectore curas
Concipit intentus Musis Gentique Togatae.
" Ite " ait, " o juvenes, et cingite milite forti
Bodlei sacros aditus et templa verenda;
Cingite doctorum mentes secretaque magna;
Nee sinite aeternos bellum violare Penates."
Dixerat ; et dicto citius fugere per urbem
Armati genii, statimque ad claustra steterunt
Talis Victor erat ; sic ipsa pericla juvabant,
Securumque fuit vinci: Spoliator adorat
Captivas arces, et se putat esse minorem :
Nam turn magne tuo sedem Bodleie sacello
Quaerebat, jam jamque tuis se voverat aris.
Ergo, age, in aeternum nostris habitabit in oris,
Inque domo famae super omnia saecula vectus
Inter Doctorum castas versabitur umbras;
Tecum, Digbeie, et tecum, Seldene, loquetur ;
Quodque magis, quod nee capiunt haec carmina nostra,
Bodleii genio, genio Laudique fruetur.
SONG AT THE SURRENDER OF OXFORD
(Poems lyrique, inacaronique, heroique, by Henry
Bold of New College in Oxford, 1664.)
Thou Man of Men, whoe'er thou art
That has a loyal royal heart,
Despaire not, though thy Fortune frown ;
Our Cause is God's, and not our own:
190 THE CLERK OF OXFORD IN FICTION
'Twere sin to harbour jealous feares ; —
The World laments for Cavaleers, Cavaleers.
Those Things, like Men, that swarm i' th' Town,
Like Motions, wander up and down ;
And were the Rogues not full of blood,
You'd swear they men were, made of wood :
The fellow, feeling wanton, swears
There are no Men but Cavaleers, Cavaleers.
Ladies bepearl their Diamond Eyes
And curse Dame Shipton's prophecyes;
Fearing they never shall be sped
To wrestle for a maidenhead :
But feelingly with doleful tears
They sigh and mourn for Cavaleers, Cavaleers.
Our grave Divines are silenced quite
Eclipsing thus our Church's light;
Religion's made a Mock, and all
Good Ways, as Works, Apochryphal ;
Our Gallants baffled ; Slaves made Peers ;
While Oxford weeps for Cavaleers, Cavaleers.
Townsmen complain they are undone;
Their fortunes fail, and all is gone : —
Rope-makers only live in hopes
To have good trading for their ropes,
And Glovers thrive by Roundheads' ears,
When Charles returns with Cavaleers, Cavaleers.
CHAPTER VIII
THE PURITAN USURPATION
MODO quis deus aut editus deo
Pristinam gentis miseratus indolem
Si satis noxas luimus priores
Mollique luxu degener otium,
Tollat nefandos civium tumultus,
Almaque revocet studia sanctus,
Et relegatas sine sede Musas
Jam pene totis finibus Angligenum,
Immundasque volucres
Unguibus imminentes,
Figat Apollinea pharetra,
Phineamque abigat pestem procul amne Pegaseo ?
JOHN MILTON, adj. Rousium, Oxon. Acad.
Bibliothecarium, 1646
We'll down with all th' Varsities
Where Learning is profes't,
Because they practise and maintain
The language of the Beast :
We'll drive the Doctors out of doors,
And Arts, whate'er they be;
We'll cry both Arts and Learning down : —
And hey ! then up go We !
FRANCIS QUARLES, The Shepheard's Oracles, 1646
A.D. 1648
The University of Oxford held out for some two years
after the City had surrendered to Sir Thomas Fairfax.
191
192 THE CLERK OF OXFORD IN FICTION
So desperate indeed was the obstinacy of the resistance
offered to those who were appointed, under the parlia-
mentary ordinance of May I, 1647, to visit and reform
the University, that it was not till the spring of 1648,
and then only by violence, that the Loyalists were
crushed. On April 1 1 of that year, the Earl of Pembroke,
as Chancellor of the University, appeared on the scene,
and superintended the expulsion of such Heads of
Houses as refused to submit to the Visitation. This
was followed, on May 2, by the wholesale ejectment
of all contumacious members of Colleges. "Thus
within the compass of a few weeks an almost general
riddance was made of the loyal University of Oxford,
in whose room succeeded an illiterate rabble swept up
from the ploughtail and the dregs of the neighbouring
University. Such cruelty was there shewed, such
tyranny acted by the Clergy Visitors, and such altera-
tions made by them, that never the like, no, not even
in those various times from King Henry VIII to Queen
Elizabeth, was ever seen or heard of. ... But lest the
sufferings of the victims should stand unrecorded to
posterity, hundreds of silver and brass Medals were
made and dispersed into divers countries. On one
side was the Effigies of an Altar, and this wrote upon
it, 'P.M. Acad. Oxon. 1648'; and, on the reverse, this
' DEO, Ecclesiae, Principi Victima.' At the same time
also were the said words weaved in black ribbon with
silver and gold letters, and commonly worn by Scholars
and others" : Anthony Wood, Annals, II. ii. 614.
The arrival in Oxford of Pembroke, "that long-
legged piece of impertinency whom they miscall
Chancellor"; his reception by "a few inconsiderable
and ill-faced Saints, Dragooners in Divinity, mounted
upon miserable hackneys, some ten or twelve scholars,
freshmen and all, and some country Parsons who
brought up their sons for fellowships " ; the attendance
of soldiers as a protecting force ; the partiality of
Pembroke for foul language; his intelligence, which
THE PURITAN USURPATION 193
compared very unfavourably with that of the steed upon
which he was mounted ;
" Quin ille vivus, Comite multo doctior,
Arrexit aures et diu attentus stetit;
Togata Dominum cum salutaret cohors,
Nee usitatum Button accineret Ave,
Domini Caballus visus interpres sui
Adhiniisse fertur illi gratias " ;
the brutality with which the Chancellor executed his
mission; and the conference of degrees upon his
ignorant supporters ; —
" Ille sibi passimque aliis largitur honores,
Non tamen et mores poterat meritumque creare:
Deliros jam Theologos, Puerosque Magistros
Cernimus; in Cunas Cathedrae, inque Crepundia
versa est
Laurea Bacca": —
all these scandals afforded matter for infinite jest to
the bitter writers of squibs, such as Pegasus, or the Flying
Horse from Oxford ; Newes from Pembroke and
Montgomery, or Oxford Manchester' d ; The Owle at
Athens ; Tragi-comoedia Oxoniensis, and others.
PEMBROOKE'S PASSE FROM OXFORD TO HIS GRAVE
(July 5,1648?)
Hence ! Mountebank of Honour, hence away !
And seek some cavern, where the chearefull day
Ne'er made enquiry, where continued night
May ne'er expose thee to the shame of light.
Base property of State, time-serving Thing,
Thy Servant's Slave, and Rebel to thy King;
Thou Puppet, who can'st neither speak nor move
If Say and Oldsworth teach not and approve;
For which records to after times will shew
Thee an ungrateful Fool in Folio,
'3
194 THE CLERK OF OXFORD IN FICTION
O how would Pembrooke, thy brave brother, grieve
To see his Heir thus play the under-shrieve,
And force the dwellings of the Muses' sons
To give th' Unlettered their possessions :
And, with a borrowed dress of power, sit
To cry up Ignorance and banish Wit:
In which thy honour, as thy soul, is tainted ;
Compared with thee, Manchester may be sainted :
Had Martin done 't, or Mildmay, who in evil
Are listed journey-workers to the Devil ;
Or had thy sacrilegious Tutor Say,
Or Cromwell, made the finde a holiday
By such an act as must his realm advance,
And perish this by growth of ignorance ;
It might be borne, nor should we cozened be
From such impostors, when such arts we see : —
But that good Pembrooke, who in no man's hearing
Was ere condemned but for the switch and
swearing ; 1
One who, we know, had ne'er been dipped in
treason
Had he been left into his proper reason ;
A mere concurring rebel, that doth cry,
Like a half-entered whelp, for company; —
For the great Doctors of so great a School
To be confuted by so great a Fool,
There lies the Wonder ! which thus solved must
be;-
This Age produceth naught but Prodigie !
A hundred horse his Lordship had to boote;
He knew his own wit never else could do 't :
Arms are a powerful Ergo ; and make Schism
And Folly good, maugre a Syllogism.
Hadst thou but sense of wit, thou would'st be slain
With the just rhymes composed in thy disdain ;
1 In 1607, a Scottish courtier "switched Pembroke on the face" at
Croydon races, and he not offering to strike back, there was ' ' nothing
spilt but the reputation of a gentleman/'
THE PURITAN USURPATION 195
And to each angry Muse an object stand,
Till rhymed to death like rats in Ireland.1
But we will bridle Fancy, nor let loose
Too much brave fury on so tame a Goose:
No, thou shalt feel ere long the chastening rod,
First of the abused King, next of thy God ;
And when just Heaven shall due vengeance take,
And to ingrate thee an example make,
Apollo's sons shall in a chorus laugh,
And fix upon thy tomb this Epitaph: —
The Epitaph
Pembrooke here lies underlaid
Who his God and King betrayed :
To which sins he joined this other: —
To commit Rape upon his Mother.
Whoso unto this Grave goes
And reads, is prayed to hold his nose;
His very name, thus blasted, must
Be e'en more nautious than his dust.
Rustica Academiae Oxoniensis A Rustical Description of the
nuper reformatae Descriptio in University of Oxford lately reformed
Visitatione Fanatica^ 1648 ; cum in a Fanatical Visitation, 1648 ;
Comitiis ibidem anno sequente ; with the Committees in the follow-
et aliis notatu non indignis — ing year ; and other things worthy
abridged (by John Allibond, D.D., to be noted— -(a free rendering by
Magdalen College) Edward Ward, 1717)
Rumore nuper est delatum, Whilst out of Town strange news
Dum agebamus run, alarmed
Oxonium iri reformatum My ears, which sounded oddly,
Ab iis qui dicti " Puri." That Oxford was to be reformed
By Dunces called the "Godly.
1 It was once a prevalent opinion in Ireland that rats in pasturages
could be extirpated by anathematizing them in rhyming verse or by
metrical charms,
1 96 THE CLERK OF OXFORD IN FICTION
ii
Decrevi itaque confestim,
Obstaculis sublatis,
Me oculatum dare testem
Hujusce novitatis.
I soon resolved, if no ill chance
Should cross my resolution,
To make my eyes the evidence
Of this new Reformation.
Ill
Ad Scholas primum me trahebat
Comitiorum norma
Queis olim quisque peragebat
Solenniter pro forma :
III
First drawn to the Schools, b'
Assemblies' Rules,
I found them much polluted,
Where Scholars once instead of
Fools,
In solemn form disputed.
IV
Expecto Regies Professores ;
Comparuere nulli :
Nee illic adsunt Inceptores,
Nee Togae nee Cuculli.
IV
I King's Professors did expect
As usual, but I found none,
Nor young Inceptors, but th'
Elect
With neither Gown nor Hood
on.
Calcavi Atrium Quadratum
Quo Juvenum examen
Confluxit olim ; video pratum
Quod densum tegit gramen.
Then cross the Quadrangle I pass,
Where Youth was wont to
prattle,
But found the same oer-run with
grass
Enough to fatten cattle.
VI
Adibam lubens Scholam Musices
Quam Foeminae et Joci
Ornassent pridem, sed Tibicines
Jam nusquam erant loci.
VII
Conscendo Orbis illud decus
Bodleio fundatore :
Sed intus erat nullum pecus
Excepto Janitore.
VI
To the Musick School I next
repaired
By Ladies once frequented,
But saw no sports, no musick heard,
The place seemed quite ab-
sented.
VII
Mounting the Bodleian Pile, I
stepped
To view the kingdom's glory,
There only found the knave that
kept
That famed Repository.
THE PURITAN USURPATION
197
VIII
Neglectos vidi libros multos,
Quod minime mirandum ;
Nam inter Bardos tot et Stultos
There's few could understand
VIII
Where piles of books in woeful case
Neglected lay at random,
Because the Saints had not the
Grace
Or Wit to understand 'em.
IX
Dominico sequente die,
Ad sacra celebranda,
Ad Aedes propero " Mariae,"
Nam "Divae" vox nefanda
IX
Next Sunday, I to "Mary's" went
To hear the text expounded ;
Plain "Mary's," for the style of
"Saint"
Was plundered by the Round-
head:
Ingressus sedes Senioribus
Togatis destinatas,
Videbam Cocis et Sartoribus
Et Lixis usurpatas.
XI
Procancellarius recens prodit
Cui satis literarum ;
Quod vero quisque probus odit,
Est Conscientiae parum.
And entering where the Seniors used
To loll and hear the Sermon,
Saw Cooks and Scullions sit con-
fused
With Botchers and such
Vermin.
XI
In pomp appeared the new morose
Book-learn'd Procancellarius,
Hated by all good men, because
His conscience is nefarious.
XII
Procuratores sine Clavibus
Quaerentibus ostendas :
Bedellos novos sine Stavibus,
Res protinus ridendas.
XII
Next, what I ne'er observed
before,
Saw Proctors sine Clavibus ;
And, that which made me laugh
the more,
New Bedells sine Stavibus.
XIII
Suggestum conscendebat fungus
Insulsa quaeque fundens :
So dull a fool was ne'er among
us,
Pulvinar sic contundens.
(Edmund Stanton, Pres. of
C.C.C.)
XIII
At length a little Mushroom
stuffed
With nonsense, climbed the
pulpit ;
Sure cushion ne'er before was
cuffed
By such an empty Dulpate.
198 THE CLERK OF OXFORD IN FICTION
XIV
Defessus hac Dulmanitate
Decrevi Venerandos
Non adhuc pulsos civitate
Amicos visitandos.
XIV
Tired with dull cant, much
tongue, no brains,
And looks enough to fright ye,
I moved to see my reverend friends
Not yet expelled the city.
XV
Collegium petii Animarum
Nunc proprie sic dictum :
Nam rerum hie corporearum
Vix quicquam est relictum.
XV
To All Souls' College first I steered,
Whose name was well adapted,
For few Corporeal Things ap-
peared,
The house itself excepted.
XVI
Hie quaero Virum suavitate
Omnimoda politum ;
Responsum alibi ingrate
Custodem custoditum.
(Dr. Sheldon ejected from the
Wardenship of All Souls', and im-
prisoned. )
XVII
Ad Corpus Christi flecto gressum
Qua brevitate possum :
Jurares novis probris pressum
Et furibus confossum.
XVI
I sought the Warden, that sweet
good man,
Polite in every knowledge,
But heard with grief my friend
was ta'en,
To Prison from the College.
XVII
I then to Corpus Christi went
So oppressed with malediction,
That you'd have sworn, twixt
thieves they meant
Its second Crucifixion.
XVIII
Ecclesiam Christi susque deque
Jactatam mox et versam
Et sobolem heu ! longe lateque
Percipimus dispersam.
Christ Church was tumbled up
and down
By sanctified ill-nature,
And all her children of the gown
Were forced abroad to scatter.
XIX
Rogavi ubi sit Orator
Divinae plane mentis :
Proh facinus ! incarceratur
Facundae decus gentis.
(Dr. Hammond of Ch.
University Orator.)
Ch.,
XIX
I Hammond sought, divine his
sense ;
But found incarceration
Eclipsed that sun of eloquence
And glory of the nation.
THE PURITAN USURPATION
199
XX
Hinc domum peto Precursoris,
Quern triste passum fatum
Recenti narrant vi tortoris
Secundo decollation.
(St. John's beheaded a second
time, when the President, Dr.
Bayly, was ejected.)
xx
Hence to St. John's, who'd
undergone
One sad Decapitation ;
There found tormentors carrying on
A second Decollation.
XXI
Turn Sancto Praeside cadente
Discipuli recedunt ;
Et Cacodaemone regente
Nee bibunt jam nee edunt.
XXI
Their holy President being lost,
The Scholars leave their
College,
And whilst a Hell-born rules the
roost,
Are barred of food and
knowledge.
XXII
Heu ! pulchra domus, nuper laeta
Dulcissimis fluentis,
Nunc coeno penitus oppleta
" Canalis " putrescentis.
(Dr. Cheynel appointed Presi-
dent.)
XXII
Alas ! fair House, delightful once,
Where pleasant streams
abounded,
Now poisoned by a dirty Dunce,
Foul Channel, and a Round-
head.
XXIII
Adire nolui Trinitatem
Quam nostis prope stare;
Haereticam Societatem
Ne videar damnare :
XXIII
Old Trinity, tho' near I came,
I passed for her impiety ;
Because 't was dangerous to con-
demn
That Heretick Society;
XXIV
Nam tanta desolatione
Quam quis nefandam dicet,
Occurrunt nusquam Tres Personae
Scruteris usque licet.
XXIV
For in these wicked times, so
blind
Were Youth and those who
taught 'em,
That nowhere could a Churchman
find
Three Persons, had he sought
'em.
200 THE CLERK OF OXFORD IN FICTION
XXV
Reverse tristis fertur casus
Et miserandum omen
Collegii, cui Rubens Nasus
Prae foribus dat nomen.
xxv
Then musing on the wretched case
And miserable omen
O' th' College, from whose Nose
of Brass
The House derives its nomen ;
XXVI
Dederunt illi Principalem
Rectores hi severi,
Distortis oculis et qualem
Natura vult caveri.
XXVII
Mox Aedes ingredi conatus
Non unquam senescentes
Stupescens audio ejulatus
Horrenda sustinentis :
XXVI
Here their harsh Rulers placed a
dull
Damned Principal t' enslave 'em,
Whose eyes distorted in his skull
Made Nature start that gave
'em.
XXVII
Entering New College, by and by,
Where Age can find no quarter,
Amazed I heard the horrid cry
Of one that suffered torture :
XXVIII
Quod dulce nuper Domicilium
Ingeniis alendis,
Nunc merum est ergastulum
Innocuis torquendis.
(Will. Collier tortured in a room
beneath New College hall, lighted
matches being held under his hands, )
XXVIII
A pleasant House, built with
intent
Our freeborn youth to cherish,
And now a Bridewell to torment
The loyal, till they perish.
XXIX
Ad flentem me recipio tandem
Flens ipse Magdalenam ;
Et gemens video eandem
Vacuitate plenam :
XXIX
To weeping Magdalen I stroll,
Myself a weeping brother,
There sighing find that College full
As empty as another :
XXX
Pro Praeside cui quenquam parem
Vix aetas nostra dedit,
En vobis stultum Capularem
Ad clavum jam qui sedet :
(Dr. Goodwin, vulgo vocatus
" Nine-caps " : see Spectator, No.
494-)
XXX
In room o' th' President, a man
No age produced a greater,
A humdrum Dotard leads the van
And rules as Gubernator :
THE PURITAN USURPATION
201
XXXI
Quam vereor ne diro omine
Septem regrediantur
Daemonia, divino numine
Quae quondam pellebantur.
(Seven devils, once driven out of
Magdalen, are returning to her. )
XXXI
These direful omens made me
even
Dread all those devils to-
gether
Driven out of yore, in number
seven,
Were now returning hither.
XXXII
Quocunque breviter flectebam
Aut dirigebam visum,
Id totum induit, quod videbam,
Aut lacrimas aut risum :
XXXII
Where'er I strolled, or whatsoe'er
I thought worth looking after,
Induced me still to shed a tear,
Or else provoked my laughter :
XXXIII
Ingemui, dum viros video
Doctissimos ejectos;
Et contra, alternatim rideo
Stolidulos suffectos.
XXXIII
I wept to see the Learn'd denied
Th' enjoyment of their places,
But smiled to see the same
supplied
By dull unthinking Asses.
xxxiv
Collegia petis? Leges duras
Habes ; nil fas videre
Praeter aedes et structuras ;
Scholares abiere :
xxxv
Culinas illic frigescentes,
Capellas sine precibus,
In Cellis cernas sitientes,
Et Aulas sine Messibus.
Survey the Colleges ; you'll find
Hard laws, but nothing right-
ful,
Except the buildings now re-
signed
By the Scholars to the Spite-
ful:
xxxv
Cold Kitchens, where no meat
they dress ;
Chapels without devotion ;
Dry Cellars ; Halls without a mess
To keep the jaws in motion.
xxxvi
In Templis quaeris Conciones
Aut quidquid est decorum ?
Habebis haesitationes
Extemporaneorum.
xxxvi
No Sermons in their Churches
heard ;
From decent rites they vary
For hums and haws of picked beard
And prayers extemporary.
202 THE CLERK OF OXFORD IN FICTION
XXXVII XXXVII
Heu ! ingens rerum ornamentum The world's great ornament, alas !
Et aevi decus pridem : The age's pride and honour,
Quo tandem pacto hoc perventum O tell me how it comes to pass
Ut Idem non sit Idem? The Same's the Same no
longer !
XXXVIII XXXVIII
Nam vix a quoquam, quod nar- But so 't is, as 't was once made
ratur known
Obventum olim somnio, By some old dreaming author,
Compertum erit, si quaeratur Oxford should not in Oxford
Oxonium in Oxonio. Town
Be found by those who
sought her.
A.D. 1651
" The members of the Little Parliament oft considered
among themselves of the suppressing Universities and
all Schools of Learning as heathenish and unnecessary ;
and many persons of debauched principles would not
only preach but write against Humane Learning":
Anthony Wood, Annals •, ii. pt. ii. 657.
Alma Mater —
Many do suck thy breasts, but now in som
Thy Milk turns into Froth and spumy Scum ;
In others it converts to Rheum and Fleam,
Or some poor Wheyish Stuff instead of Cream.
In som it doth Malignant Humors breed,
And make the head turn round as that-side Tweed ;
These Humors vapour up into the Brains
And so break forth to odd Fanatic Strains ;
It makes them dote and rave, fret, fume, and foam ;
When they should speak of Rheims, they prate of
Rome;
Their theam is Birch, their preachment is of Broom.
Nor 'mong the Forders only such are found,
But they who pass the Bridge, are just as Round.
THE PURITAN USURPATION 203
Som of thy Sons prove Bastards, sordid, base,
Who having sucked thee, throw dirt in thy face ;
When they have squeezed thy Nipples and chaste
Papps,
They dash thee on the Nose with frumps and rapps ;
They grumble at thy Commons, Buildings, Rents,
And would bring thee to farthing Decrements.
Few by thy Milk sound Nutriment now gain
For want of good concoction of the brain : —
But this Choice Son of thine is no such Brat;
Thy Milk in him did so coagulate
That it became Elixar, as we see
In these Mellifluous Streams of Poesie.
JAMES HOWELL (Jesus College, Oxon., 1610),
Eulogistic Lines prefixed to the Comedies,
Tragi-comedies, with other poems of that
miracle of the age, the late Mr. William
Cartwright of Christ Church : London,
1651
A.D. 1659
" No sooner was Richard, Lord Protector, removed,
than by the dissention and obstinacy of two wicked
parties, the Rump and the Army, the Nation was
almost ruined. The persons who had formerly got the
revenues of the King, loyal Nobility and Gentry, and
the Church, began to gape after the lands of the
Universities, and thereby to overthrow Learning " :
Anthony Wood, Annals, sub anno 1659.
The Church's Patrimony, a rich store,
Alas ! was swallowed many years before.
Bishops and Deans we fed upon before,
They were the Ribs and Sirloins of the Whore.
Now let her Legs, the Priests, go to the pot;
They have the Pope's eye in them ; spare them not !
We have fat Benefices yet to eat;
Bell and our Dragon Army must have meat:
204 THE CLERK OF OXFORD IN FICTION
Let us devour her limb-meal, great and small,
Tythe Calves, Geese, Pigs, the Petitoes and all ;
A Vicaridge in Sippets, though it be
But small, will serve a squeamish Sectarie.
Though Universities we can't endure,
There's no false Latin in their Lands, be sure;
Give Oxford to our Horse, and let the Foot
Take Cambridge for their booty, and fall to't !
Christ Church I'll have, cries Vane: Disbrow swops
At Trinity : King's is for Berry's chops.
Kelsey takes Corpus Christi : All Souls, Packer :
Grave Creed, St. John's : New Colledge falls to
Hacker.
Fleetwood cries, Weeping Magdalen is mine:
Her tears I'll drink instead of muscadine :
The smaller Halls and Houses scarce are big
Enough to make one Dish for Hazelrig.
We must be sure to stop his mouth, though wide,
Else all our fat will be i' th' fire, they cried ;
And when we have done these, we'll not be quiet;
Lordships and Landlords next shall be our diet.
Thus talked this jolly crew; — but still mine Host,
Lambert, resolves that he will rule the rost.
ROBERT WILD (St. John's College, Cambr.),
Iter Boreale, 1660
CHAPTER IX
RESTORATION AND REVOLUTION (1660-1689)
I. POEMS ON AFFAIRS OF STATE
"Tho' here new Towers and Buildings daily rise,
And Arms thrown off, we wear the peaceful Gown,
Our Hearts admit no Change, know no Disguise,
Prepared with Pen and Sword t' assert the Crown."
Lines addressed to James, Duke of York, in the
Sheldonian Theatre, May 21, 1683
" T T PON the remove of the most Rev. William
y^J Laud, Archbishop of Canterburie, his body,
from Allhallowes, Barking, London, to St.
John's Colledge in Oxford; July the xxist 1663":
Extract from the Vestry Minute Book of Allhallows
Church, under the date July 1663 — See Notes and
Queries ', 3rd Series, iii. 3.
When first Injustice pack't up his High Court,
When Usurpation grav'd a Broad Seal for't;
When Death in Butcher's dress did th' Axe advance,
And Tragike Purpose with all circumstance
Of fright and feare, took up the fatall stage
To set Rebellion in its Rule and Rage ;
When Friendship fainted, and lay Love starke dead,
When few owned him whom good men honored
Then Barkinge home, thus by the world forsook,
The butchered body of the Marty re took ;
205
206 THE CLERK OF OXFORD IN FICTION
Tore up her quiet marble, lodged him sure
In the chief chamber of her sepulture;
Where he entire and undisturbed hath bin,
Murther'd and mangled tho at Js laying in :
Where he's untainted too, free from distrust
Of a vile mixture with rebellious dust;
To make that sure, brave Andrewes begged it meet
To rot at coffin's, and to rise at 's feet.1
But now our learned Laud Js to Oxford sent :
St. John's is made St. William's monument;
Made so by 'mselfe; this pious Prelate's knowne
Best by the Books and Buildings of his owne : 2
Whom, tho' th' accursed Age did then deny
To lay him where the Royal Reliques lye
Which was his due, at 's bodye's next remove
He'll Rise and Reigne amongst the Blest above."
" Upon the Picture of King Charles the First in St.
John's Colledge Library, Oxon. — Written in the
Psalms "—Jeremiah Wells (St. John's College), Poems
upon divers occasions •, Oxford, 1667.
In the Library of St. John Baptist College, Oxford,
is a portrait of King Charles the First, with the
penitential Psalms written in a minute hand in the
lines of the hair and face. Charles n, when he visited
Oxford in 1663, asked it of the College, and could not
be refused; but when he thanked the Society for its
loyal reception of him, and invited them to say what he
could do for them in return, they straightway begged
him to restore to them the Martyr's picture.
With double reverence we approach and look
On what's at once a Picture and a Book;
1 Capt. Eusebius Andrews, a devoted Royalist, beheaded and buried in
Allhallows Church, April 23, 1650.
2 In 1636, Laud's quadrangle at St. John Baptist College was completed,
and new rooms assigned therein by special direction for the Library.
RESTORATION AND REVOLUTION 207
Nor think it Superstition to adore
A King made Now more Sacred than Before.
Here no fond Artist at our sight lets in
The sly debauchery of painted sin,
Provoking real Lust by feigned Art,
As if his Pencil were a Cupid's Dart;
Nor no dissembling Painter's flattering Glasse
Turns gross Deformity to beauteous Grace,
And mending Doubly Counterfeits a face.
The Object's here Majestick and Divine;
Divinity does Majesty enshrine ;
Each adds to th' other lustre; such a thing
Befits the image of a Saint and King.
Each Lineament o' th' Face contains a Prayer ;
Phylacteries fill the place of Common Hair,
Which, circling their beloved Defender, spread
Like a True Glory round his Royal Head.
His Mouth with Precepts filled, bespeaks our Ear,
Summons that Sense too, bids us See and Hear:
Both are Divine; Blest Moses thus did see
At once the Tables and the Deity:
Thus Faith by Seeing comes ; Religion thus
Enamours, when to th' Senses obvious:
This sight should work a Miracle on the Rout,
Make them at once both Loyall and Devout.
No massy Crown loads his diviner Brow;
This would Debase, cannot Adorne him now;
'Tis farre too gross 'mong Spirits to have place ;
A greater Majesty shines in his Face.
Thus after Death eternized, he outvies
The New Rome's Saints and the Old's Deities,
While Pilgrims from the world around shall
come,
Not to adore thy Birthplace or thy Tomb,
No Sacred Relique, or Remains of thine,
Thy Statue or thy Picture, Hearse or Shrine,
But the bright Lustre of thy heavenly Brow,
Thyself thus plac't in Glory here Below,
208 THE CLERK OF OXFORD IN FICTION
But well has Art, lest our weak sight should fail,
Covered our Moses with a double veil ;
First, then, i' th' middle of some brightest day,
Oppose thy sight to the Sun's fiercest ray ;
Outface him in his Zenith : if this light
Do not destroy, but purify, thy sight,
Then mayest thou draw the Outer Veil, and pry
Into this Image of Divinity:
But not the Next; some mystery sure there was,
That we must yet but see thee in a Glass.
Had Moses seen thy radiant Majestic,
That Prophet had resigned his Veil to Thee;
Nor had he needed it; wert Thou in sight,
His twinkling Splendour had held in its light:
His Veil had hid his pious Shame, and Hee
Had Doubly been obscured, by That and Thee:
His dazzling Lustre, though Adored Before,
Had only served to shew that Thou had'st More :
And well thou might'st; for that Divinity
He only Gaz'd upon, is Lodged in Thee:
Thy Countenance does with Innate lustre shine,
Whose every Feature's, like Thyself, Divine;
The Lines and Thee so like in every thing,
That while. we see the Psalms, we read the King;
Inabled thus Thyself, Thyself t' inspire,
To be at once the Sacrifice and Fire;
Glorious Without, thy Body's every part
Is fashioned, as thy Soul, after God's heart.
Those Parcels of Religion we adore
In Others, are Completed Here, and More.
That Impress of the Deity in the Mind
By Others stampt, we in thy Body find;
Thy frame so like Divine in ev'ry part
That thou did'st not Resemble it, but Art.
The Artist has Defined, not Drawn, thee here,
Nor is't a Picture but a Character ;
The Emblem of thy Mind : Posteritie
May hence learn what Thou Wert, and They Should Be ;
RESTORATION AND REVOLUTION 209
Thy own Example: safely may'st thou go,
Thyself the Passenger and Conduct too ;
Know but Thyself; All Other things are known;
All Science here is Self-reflexion.
The Presbyterian Maxim holds not here,
That calls Locks impious, if below the ear;
When every fatal clip lops off a Prayer,
And he's accursed that dares but cut thy Hair.
The Mad Phanatick, seeing these thy rays,
Struck with the light, falls on his knees, and prays ;
And blind with lustre that did round him shine,
Acknowledges the Vision is Divine,
And washing off his hypocritic paint,
He reconciles the Subject and the Saint.
Those Madder Zealots, that as soon as come
From the Arabian Impostor's Tomb,
Put out their eyes the Image to retain,
Counting all future objects are but vain,
Would here be saved the labour, and should find
True Miracles Strike their beholders Blind :
Nor would they rest, till come where they might be
Blest with the lasting sight of Heaven and Thee.
And now, blest Spirit, while thy glorious Ghost
Remains above, may we thy Mantle boast;
Still, like Apollo, 'mong our Muses sit,
Improving both our Piety and Wit:
Still with us as our Guardian Angel stay,
Thou 'rt full as glorious and as bright as They.
To our new Troy Thou the Palladium be;
May we Ourselves lose when we forfeit Thee,
From Thee Protection may we find, and Light;
Safe in thy Guard ; and in thy Lustre, Bright.
May our continued Piety load thy Ears
With Pilgrims' Vows and with our Daily Prayers;
And may'st Thou oft 'mong us descend and see
What's far too Holy to be aught but Thee.
Resolve our scruple, since none other can;
Our too much Piety makes us Profane;
14
210 THE CLERK OF OXFORD IN FICTION
While seeing thy lustre so divinely clear,
We scarce believe thou art in Heaven, but Here.
THE OXFORD ALDERMAN'S SPEECH TO THE DUKE
OF MONMOUTH, WHEN HIS GRACE MADE HIS
ENTRANCE INTO THAT ClTY, SEPTEMBER 1680
"On Sep. 16 and 17, 1680, the Duke of Monmouth,
natural son of Charles II by Lucy Waters, was at
Oxford, racing in Port Meadow by the means of Lord
Lovelace. The University took no notice of him : but
Alderman Wright, with a crew, cried out * God save him
and the Protestant Religion ! ' ' A long satirical ballad
on Monmouth's entertainment by the Alderman on this
occasion is printed in Wood's Life and Times (Oxford
Hist. Soc.), ii. 496.
Stout Hannibal, before he came of age,
Perpetual wars with Rome was sworn to wage:
You lead us to such wars ; — O Happy We !
Great Prince, you are a Soldier good as he ;
Though some will say, to give the devil his due,
He was as good a Protestant as you ; —
You to that Whore of Whores, the Whore of
Rome,
Devoted from your own fair mother's womb,
Tho' in the schools of Jesuits true bred,
You scorned to learn of them to Write or Read,
A Protestant the more to be admired
That never was Instructed but Inspired :
So unconcern'd from Popery you pass;
No use of Understanding in the case;
True Interest, that all other things o'erpowers,
And generous Indignation made You Ours;
E'en so in Spain to Mass come trading Jews,
Cast Drabs turn Quakers but to spite the Stews.
But fears and jealousies of you we scorn,
That were so true a Son of Honour born;
RESTORATION AND REVOLUTION 211
And since have made both Gog and Magog bleed ; —
Act but the Demagogue, you'll do the deed:
You'll Ram and Dam proud Anti-Christ to Hell ; —
But force him first to work one Miracle;
He that with four hard words and one grave Nod
Turns an insipid Wafer into God,
Were you a dough-baked Duke, with less ado
To Prince of Wales may Transubstantiate You.
Do You but say 't, we'll swear that You are so ;
And rather kiss your hand than kiss his toe.
Resolved, resolved ! it shall not be gainsaid ;
Faith ! we'll believe your Mother was a Maid.
Why should you think Ambition any Crime?
We'll make you duke of Venice in due time;
Or if you scruple to Usurp the Crown,
Having once raised Us, yourself may then sit down ;
You and your friends shall have the foremost place,
Perhaps we'll join Sir Armstrong to your Grace;
Whether You reign or He, 't is much as one,
Great Alexander's dear Hephaestion.
But when You come to reap these goodly fruits
Sweet Sir, remember then Our humble suits : —
First ; let the lordly Bishops go to pot :
'T is plain their Lordships all are in the plot ;
They hold none Lawful Heirs but Lawfully Begot!
Our Commonwealth's a castle in the air,
If still we pray for King in Common Prayer:
These paltry Scholars, blast them with one breath !
Or else they'll rhyme your Grace and Us to death.
Then O brave We ! Then Hey for our good Town !
Then Up go We, when Wit and Sense go Down !
SONG ON THE DISSOLUTION OF THE OXFORD
PARLIAMENT, 1681
The last Parliament held at Oxford opened on
March 21, 1681, and was dissolved on March 28, after
seven days' existence. Many songs and poems on the
tj
212 THE CLERK OF OXFORD IN FICTION
life and death of this " mushroom " or " week "-ed
Parliament, the attempts made by the violent Whigs
to intimidate or coerce Charles II into giving his con-
sent to the Exclusion Bill, the King's firmness in
defence of his brother, and his abrupt dissolution of
parliament, may be found in the Ballad Society's
Publications, Roxburghe Ballads, vols. iv., v., and also in
Wood's Life and Times (Oxford Hist. Soc.), ii. 533.
Local disappointment at the short life of the Parlia-
ment is described in the following lines. Oxford
tradesmen had been expecting to reap a harvest from
the Members, and charged exorbitant rates for accom-
modation, etc. As Stephen Penton of St. Edmund
Hall writes in his Guardian's Instruction, "they put
Dutch rates upon their houses, so that, as 't was said,
under five or six pounds a week, a Whig could not have
room to talk treason in."
OXFORD IN MOURNING FOR THE LOSS OF HER
PARLIAMENT
or
LONDON'S LOUD LAUGHTER AT HER FLATTERING
HERSELF WITH EXCESSIVE TRADING
A Pleasant New Song
Now Tapsters, Vintners, Salesmen, Tailors, all
Open their mouths and for their losses bawl
The Parliament is gone :— their hopes now fail ;
Palled is the wine and egar grows the ale.
Now rooms late let for twenty pounds a week,
Would let for twelvepence, but must lodgers
seek:
London rejoices who was sad before,
And does in like coin pay off Oxford's score.
To the tune of " Packington's Pound" or "Digby's
Farewell."
RESTORATION AND REVOLUTION 213
(1) London now smiles to see Oxford in tears
Who lately derided and scoffed at her fears,
Thinking her joys they should never be spent
But that always they'd last with the Parliament:
But oh ! she's mistaken, for now they are gone,
And fairly have left her to grieve all alone.
(2) Now Vintners and Tapsters that hoped for such
gain
By cheating the people, have cause to complain:
The Cooks that were stored with provisions, now
grieve,
While London, to hear it, doth laugh in her sleeve.
And now the fat Hostess who lives by the sins
Of those who brought many, to whimper begins.
(3) So dolefully toll now the Bells, that of late
With loud sounds did a pleasure to hear them
create ;
The Inn-keepers late that so prodigal were
Of standings, have horse-room enough and to spare ;
Whilst London rejoices to think of the time
When Oxford Bells jangled and scarcely could
chime.
(4) Now Salesmen and Sempstresses homeward do
pack,
No more cries the Shoemaker, "What do you
lack?"
The Tailor by thimble and bodkin doth curse,
And swears that his trading could never be worse;
Yet home again barefoot poor pricklouse must
trudge,
Whilst Oxford he bans, and his labour doth grudge.
(5) The Chairmen who thought to return with a
load
Of silver to London, to store their abode,
214 THE CLERK OF OXFORD IN FICTION
Now homeward must foot it, though 'tis with much
pain;
And creep in their chairs to secure them from rain ;
When night does approach, there their lodging they
make,
For a better to purchase no money they take.
(6) The Coffee men wish that in London they'd
stayed
And not to have rambled in hopes of a trade;
Their shops of sedition did fail of their end,
And back now their puddle to London they send ;
While she doth deride them, and flout them to
scorn
To see their ears hanging as if they're forlorn.
(7) While Chirurgeons, of all, the best trading will
find;
For the Cracks having fled, they have left work
behind,
That doubtless repentance unfeigned will cause:
The Goldsmiths and Drapers now stand at a pause,
* Padders How to plan in their journey the Padders * to 'scape;
waynfen While London for joy at their follies does leap.
(8) She hears the loud sounding of Oxford's great
bell,
Which the Town's heaviness plainly doth tell;
How the laughter they lately against her did vent
For enjoying the Court and the Parliament,
Is now turned to weeping, and each one sits sad
To think what a loss by dissolving he's had.
(9) Remember then, Oxford, how London you flout,
For she'll be still even with you, 't is no doubt :
England's chief City must still bear the bell,
For near it, the most part, the King he will dwell,
And cheer her with favours, while Oxford sits sad,
And many lament the bad trade they have had.
RESTORATION AND REVOLUTION 215
THE OXFORD HEALTH
or
THE JOVIAL LOYALIST : A New Song
London, 1681
(abridged from Ballad Society Publications, Roxburgh*
Ballads, v. 37.)
We will be loyal and drink off our wine
Though Pope and though Presbyter both should
repine.
No State Affairs shall ere turmoil our brain ;
Let those take care to whom they appertain.
We'll love our King, and wish him happy days,
And drink to all who daily speak his praise:
We'll Loyal prove, and ever more will be
With Plotters and with Plots at enmity.
Tune of " On the Banks of the River," or " Packing-
ton's Pound."
Here's a health to the King and his Lawful
Successors,
To Tantivy Tories and Loyal Addressers !
No matter for those who promoted Petitions
To poison the Nation and stir up Seditions.
Here's a health to the Queen and her ladies of Honour !
A pox on all those who put sham plots upon her!1
Here's a health to the Duke and the Senate of Scotland
And to all Honest Men that from Bishops ne'er
got land.2
1 The infamous Whig informer, Titus Oates, had lately accused the
Queen of an attempt to poison the King.
2 See letter of Dr. Zacheus Isham, Dean of Christ Church, to Dr.
Edmund Borlase, dated March 31, 1681 : "We have a long story here of
a private conference between the King and the Earl of Shaftesbury, who
proposed to him the declaring of the Duke of Monmouth to be legitimate,
and the enriching of himself by Church lands ; but the King rejected
both proposals as unjust " : Henry Ellis, Letters illustrative of English
History, 2nd Series, iv. 165.
2i6 THE CLERK OF OXFORD IN FICTION
Here's a health to L'Estrange and to Heraclitus,
And true Tory Thompson who never did slight us ! l
And forgetting Broom, Paulin, and alderman Wrightus,
With Tony and Bethel, Ignoramus and Titus,2
Here's a health to our Church and to all that are for it !
A shame to all Papists and Whigs who abhor it!
Safe may she be still from new ways of Refiners,
And justice be done to all Protestant Joiners ! 3
Then come all you Loyalists, though the Whigs
mutter,
And all about nothing do keep up their clutter ;
1 "A new dialogue between Heraclitus and Towser" had recently been
published, "Towser" being the nickname bestowed on Roger L'Estrange,
the Tory pamphleteer who was bravely exposing the iniquities of Gates.
Nat. Thompson was a writer of loyal songs, a collection of which he issued
in 1685.
2 Brome Whorwood and Alderman Wright represented Oxford City in
the Whig interest in Parliament, 1681. Paulin, an Oxford mercer and a
Whig fanatic, "was at this time nearly broke, because of his quarrels
with the university authorities, all trade having been withdrawn from him
and his creditors falling upon him" (Prideaux, Letters to Ellis, May 1681,
Camden Society). "Tony" is the Whig leader, Antony Ashley Cooper,
1st Lord Shaftesbury. Slingsby Bethel and Henry Cornish, as Sheriffs,
had systematically packed juries in the Whig interest : "the Law was in
fact become a captive of the Faction, like a Dog in a String, to snarl and
bite only as they encouraged. Bills preferred against Whigs for high
treason were invariably thrown out by Grand Juries, with the indorse-
ment " Ignoramus."
3 One of the most noisy of the " Whig dogs" at the time of the Oxford
Parliament, in his threats against the King and the Catholics, had been
the foolish vapouring "Protestant Joiner," Stephen Colledge. He had
brought with him his famous "Protestant Flail," a kind of life-preserver
designed by him for use against the Papists :
"This Flail was invented to thrash the brain
And leave not behind the weight of a grain
With a thump.
At the handle end there hung a weight
That carried with it unavoidable fate
To take the Monarch a rap on the pate.
It took its degree in Oxford Town,
And with the Carpenter it went down
With a thump."
On July 8, 1681, Colledge was indicted at the Old Bailey for high
RESTORATION AND REVOLUTION 217
In spite of the Pope or Jack Presbyter either,
We'll always be merry, and will regard neither.
Although they may Tory and Tantivy name us,
We care not a pin : there's none honest will blame us.
We'll drink to the King and his Lawful Successors
And to all those who prove themselves Loyal
Addressers.
VERSES ON THE COMING OF THE WHIG, LORD
LOVELACE, TO OXFORD FROM GLOUCESTER
GAOL IN DECEMBER 1688, AFTER THE LANDING
IN ENGLAND OF THE PRINCE OF ORANGE
With him came some 300 followers, among whom
were some Townsmen of Oxford who went out to meet
him, and several pitiful rascally fellows with no arms
but bills and staves: see State Trials, xii.-8i.
The following poem is attributed to John Smith,
second master at Magdalen College School, and appears
in the Miscellany, edited by John Dry den in 1716,
2nd part, 198.
A late expedition to Oxford was made
By a Protestant Peer, and his brother o' th' blade,
Who his Lordship in triumph from Gloucester con-
veyed ;
Which nobody can deny.
Had you seen all his myrmidons when they
came to us,
Equipped in their threadbare gray coats and high shoes,
You'd have sworn not the Gaol, but all Hell was
broke loose ;
Which nobody can deny.
treason, but according to the corrupt practice above mentioned the Grand
Jury returned the bill with the finding "Ignoramus." The following
week, a bill was presented against him at the Oxford Assizes ; the Grand
Jury found it "vera billa," and Colledge was tried, found guilty, and
hanged at Oxford.
2i 8 THE CLERK OF OXFORD IN FICTION
In rank and in file there rode many a man ;
Some marched in the rear and some in the van ;
And for want of their hats, they had head-pieces
on;
Which nobody can deny.
Tho arms were not plenty, yet armed they come,
With stout oaken plants and crabtree sticks some,
To cudgel the Pope and the Bald-pates of Rome:
Which nobody can deny.
Some had two able legs, but never a boot ;
And on their tits mounted, they bravely stood to 't;
But for the name of a horse, they'd as well gone
on foot;
Which nobody can deny.
In all these gay troops, 'mongst twenty scarce
one
Had halbert or pistol, sword, carbine, or gun ;
A sign they did mean no great harm to be done;
Which nobody can deny.
One horse wore a halter among all the rest;
Nor had the dull wight half the sense of his beast,
And he of the two did deserve the rope best ;
Which nobody can deny.
Here were many gallants, I warrant you, that
Had ribbons of orange, and seaman's cravat;
The defect of their arms was made up in state;
Which nobody can deny.
Here Mordant and G on their pampered
steeds prance ;
D , Brab , G next, and J. Willis advance
Who phyzed at the Switzer who caned him in
France ;
Which nobody can deny.
RESTORATION AND REVOLUTION 219
In this cavalcade, for the grace of the matter,
Lord Lovelace rode first, and the next followed
after ;
They galloped up town first, and then down to
water ;
Which nobody can deny.
The Mayor and his brethren in courteous fashion,
Bade him welcome to town in a fine penned
oration,
And thanked him for taking such care of the
nation ;
Which nobody can deny.
His Honour the next day, in courtship exceeding,
Returned a smart speech to shew them his breeding,
Which, when Jt is in print, will be well worth the
reading ;
Which nobody can deny.
Having thus far proceeded to secure the town,
The guards were straight set, and the bridge
beaten down ;
And tho' no great courage, his conduct was shewn;
Which nobody can deny.
Next night, alarums our warriors surprise;
Drums beat, trumpets sound, and at midnight all
rise
To fight the King's army that came in disguise;
Which nobody can deny.1
"On Thursday night (Dec. 6), about three o'clock, was a great alarm
all the town over, that a party of the king's dragoons were coming to
plunder the city. The townsmen betook themselves to their arms ; and
an arch of Magdalen College bridge was broken down to prevent the enemy
coming in. Next day people were ferried over the Cherwell ; and
afterwards planks were laid over the chasm for the convenience of
passengers and market people " : State Trials, xii. 8 1 ; Wood's Life and
Times (Oxford Hist. Soc.), iii. 286.
220 THE CLERK OF OXFORD IN FICTION
The Cits were straight armed, expert men and
able,
With prongs and with coal-staves marched next
whooping rabble,
In as great a confusion as ever was Babel;
Which nobody can deny.
In the midst of a mob, two stout draymen
appear ;
To guard Mr. Ensign, a huge nasty tar
Who flourished a blanket for colours of war,
Which nobody can deny.
At the foot of the colours, blithe Crendon did
go,
Who played a new tune you very well know;
His bag-pipes squeaked nothing but Lero, lero ; l
Which nobody can deny.
And had the dear Joys now but come in the
nick,
I fancy they'd shewn them a slippery trick,
And marched more nimbly without their musick ;
Which nobody can deny.
Lines by Dr. Thomas Smith of Magdalen College
upon Dr. Jane, Regius Professor of Divinity, and those
Heads of Houses, who, in a Convocation holden in July
1683, nad zealously passed the famous Decree of Passive
Obedience, and now tacitly condemned the same by
causing the printed copies thereof to be removed from
the halls and public places where they had been hung
in triumph; and who, moreover, on Dec. 12, 1688,
1 The song "Lillibullero," by the Whig, Thomas Wharton. Crendon
was a local piper of repute. His name appears in both of the Speeches
which were spoken in the Theatre by the Terrae Filius in 1703. In the
first, Mander, Master of Balliol, is described as a "potator indefessus, in
Alehouses adeundis frequentior Crendonio " : The University Miscellany,
RESTORATION AND REVOLUTION 221
entered into an Association to defend the Prince of
Orange who came to pull the King, his uncle and
father-in-law, out of his throne: State Trials, xii. 83.
In Janum bifrontem
Cum fronti sit nulla fides, ut carmina dicunt,
Cur tibi bifronti, Jane, sit ulla fides.
In Associationem a quibusdam Oxoniensis
Academiae Doctoribus initam
Nuper sacrileges infandi schismatis ausus
Atque monarchomachos perculit Oxonia : —
Oxonia antiquae fidei verique magistra,
Regibus efftiso sanguine fida suis.
Unde haec fluxa fides? haec inconstantia morum?
Scottorum foedus sic revocare decet?
Fallimur. En Matrem non haec infamia tangit:
Dediscunt pauci quam dedit Ilia fidem.
II. POEMS ON ACADEMICAL AFFAIRS
"The Oxford Clerk at work and play, in 1667 A.D.,"
from Oxonium Poema, by F. V. (Francis Vernon,
Student of Christ Church, 1654), 1667.
Aspicit adversa Wadhamum sede Johannes,
Hirsuta non fronte minax, non asper ut olim,
Sed comptus, silvaeque tenax habitator opacae.
Inter utrumque jacet non magno semita calle The Caus-
Aequa tamen, junctamque viam sibi cernit equestrem ; leadT^*1
Hanc tu carpe ducem, et campos dimittet in illos the New
Quos Nova dixerunt prisci Vivaria Patres : Parks.
Quid tituli varias prodest exquirere causas?
Prata vides, non ilia feris studiisque Dianae
Inclyta, sed teneris stadia haud incommoda Musis.
Vidimus hie doctam certatim ludere pubem Athletic
Et firmos monstrare toros teretesque lacertos :
222 THE CLERK OF OXFORD IN FICTION
Hie etiam, magna Juvenum occurrente caterva,
Modest Oxonii castas memini rubuisse puellas.
Hie niveos errare greges spectabis, et ipsas
Volvere se saturas per opima cubilia vaccas:
Schollars Est aliud genus, (haud numero te, Frater, in isto
pate as Pone puer !) juvat hos Logico mugire boatu,
they walk. « Distinguo "-que, " Probo "-que, et acuti rixa Lycaei :
Hos cernes flagrare oculis, magnoque tumultu
Non intellectas portare in praelia Formas —
Mox Burgersdicius tumidus crepat, hinc Brerewoodus
Hinc et Aristotelis tonat Organon, inde fragore
Insolito Sandersonus diverberat aures ;
Jamque Poloniacis acer Smiglecius armis
Emicat, oppositus stat Keckermanus atrox vi :
Nee mora, cum totam videas ardere Conimbram,
Et Complutenses vibrare incendia Patres.
Parte alia nigras longo movet ordine turmas,
Aspera bella ferens, nee segnior ardet Aquinas.
Inde Gigantaeus per vasta volumina Suarez
Sternit in astra viam, ac imponit Pelion Ossae;
Quern premit assistens praeacuta cuspide Vasquez.
Dejicit extructos contorto fulmine montes
Scheiblerus, magnasque quatit moles Herebordus.
Tandem Combachius furit, atque Magirus et in-
gens
Nescio quid Batavum demurmurat Isendornus.1
Sic argumentis concurritur; horrida strident
Nomina, et insano rumpunt sese omnia bombo.
1 Authors and books cited are: Frangois Burgersdyck (1590-1629),
Logica\ Edward Brerewood (B.N.C., 1581), Tractatus quidam Logici,
Oxford, 1628 ; Robert Sanderson (Lincoln College, 1603), Logicae Arlis
Compendium, 1618; Martinus Smiglecius, a Polish Jesuit (1562-1618);
Bartholomaeus Keckerman, Prussian Calvinistic divine (1573-1609); the
writers of the University of Coimbra in Portugal, and of the University of
Alcala in Spain (Collegium totius Complutensis Academiae) ; Francisco
Suarez, Spanish Jesuit theologian (1548-1617) ; Gabriel Vasquez, Spanish
writer (1551-1604); Scheibler's Metaphysics', Adrian Herebord's Melete-
mata; Magirus, either John the Mathematician (1615-1697), or Tobias
the philosopher and theologian (1586-1651) ; and Gilbert Van Isendoorn,
Dutch philosopher (1601-1657).
RESTORATION AND REVOLUTION 223
Ite procul nugae tetricae, longumque valeto
Turba gravis pad, placidaeque inimica quieti !
Tractemus lites coram Praetore, sodales !
Infelix campo quisquis se torquet aprico.
Tu potius, Frater, per mollia gramina gressus
Colloquio risuque feres; frontemque severam
Deponens, laetos comitabere laetus amicos,
Aut si solus eris, spirantes suaviter auras
Ore leges, terrasque teres, nubesque volantes
Aspiciens, magnum tacitus venerabere Numen,
Et prece digna putes jucundae munera lucis.
Sed si tantus amor Musas captare fugaces,
Nee tibi fas lectis erit abstinuisse libellis,
Vel bona Gassendi lassabit pagina dextram,
Vel tibi subtiles reteget Cartesius artes,
Aut meus Euclides docilem te ducet alumnum,
Et solus feret in penetralia summa sacerdos.
Parce, precor, rixis coelum vexare salubre,
Et non sanguineis aciem disponere campis.
Dicite, Pierides, verna quis splendor in hora,
Quantus honos Patrum, totosque effusa per
agros
Quanta seges Juvenum, necnon et plurima Virgo
Quot vibrant flores totidem movet ore colores,
Et trahit assiduis fluitantia carbasa ventis.
Instat turba procul pisces superare natando,
Quae fluvii petit amplexus, et verbere molli
Tentatura undas humeros denudat eburnos :
Ille recens secto gaudet se volvere foeno,
Perque suos nidos trepidas agitare cicadas :
Alter at in stagno ran as spectare natantes
Gestit, et humanas imitantia membra figuras.
Ille diem facili gaudet producere risu
Fronde super fultus, placidosque recondere soles :
Tristior alter erit, dumque ad vaga flumina fer-
tur,
Virgilium aut magni carmen memorabit Horati.
J. V. Ex Aede
Christi.
Petri
Gassendi,
Philosophia
Epicurea •
Rene des
Cartes,
Euclidis
Elenienta.
Swimming in
Merton Pool
and Schollar's
Pool.
Tumbling in
the hay.
Frogs swim-
ming.
Telling stories
under a hay-
224 THE CLERK OF OXFORD IN FICTION
Leaping. Hie saltu nitet, hie jacto secat aera disco,
Wrestling. Hie socium dura sudat detrudere lucta.
Playing at Non omnes unum studium rapit; undique venis
Dissimili pulsu sanguis micat, et trahit artus ;
Concordesque ferunt animos discordia vota.
Pars humiles texit calathos atque ordine j uncos
Complicat, aut varias pingit sibi flore corollas.
Making Trim- Pars quoque gramineae residens in margine ripae
rustesTnd Non regressuros educit arundine pisces:
flowers. Quidam oculis lustrat rimans qua lucius haeret
Fixus et invigilat sociis latebrosus edendis.
At tu qui Musas atrata veste fateris,
Searching for Immundum versare lutum, chobasque latentes
crawfish1 Eruere, aut melius tectos tibi quaerere cancros,
Parce, nee invideas miseris ignobile lucrum:
Water-rats, Nam mihi saepe sorex latebris mordere sub illis
toads, snakes. yiSUSj et informis prodire in sidera bufo
Aut inopem fecit pallere volubilis anguis.
Denique quis finis tantos exponere ludos
Et cunctos numerare jocos, juvenumque labores ;
Bacon's Study Omnia quae summa spectat Baconus ab arce,
Bridge f Et reserit praeceps Iflaea in litora flumen ! "
Iffley. '
Lines to my Lord Archbishop of Canterbury upon his
famous erection, the Theater at Oxford-, printed for C. S. ;
London, 1675.
(The Sheldonian Theatre was opened July 9, 1669.)
What bold Erection starts not to appear
In competition with thy Theater?
Pompey's great Structure most admired stood,
Yet mingled 't was twixt Excellent and Good ;
Though its Perfection some in vain protect,
Compared with Thine, 't was Ruins when Erect.
RESTORATION AND REVOLUTION 225
This Model would renew fierce Nero's frown,
The Murderer of his Mother and his Town ;
Striving to sample This, he soon would find
His artless Platform fall so far behind,
The Furies would award him equal Doom
For Building up, as for his Burning, Rome.
The adverse French and Spaniards here Accord,
Agreeing praises to This Work afford,
And Pity those, whose commendations fall
Or on their Louvre or Escurial ;
And waving them, send Artists Here to see
Not what Great Courts Are, but Ought to be.
Near Earth's deep centre the Foundation lies;
While the Roof bids Good Morning to the Skies,
Whose unsupported Arch floats in the air
As if no Buildings, but a Bird hung there.
As Mahomet's Tomb contends the ground to press
And seems restrained below by emptiness;
Did no Attractive Agent buoy up all,
Without his Epilepsy he must fall,
And his blind Votaries, who under kneel,
The Fatal Pressure of their Prophet feel;
The Tomb had crush't and covered them, ere this,
And been Their Monument as well as His : —
These arches swim aloft, secure from harm,
Without the fraud of his Magnetick Charm,
Where once arrived, themselves protect,
Instructed by mysterious Architect :
Angles to Angles, Squares to Squares apply;
Each Stone is Loadstone to his next Ally.1
1 The tomb of Mahomet was generally believed to hang in the air with-
out any visible supporter, between two loadstones artificially contrived
above and below. ' ' The flat roof of the Theatre has no pillars to support
it, being kept up with braces and screws, and whose main beams are made
up of several pieces of timber, from sidewall to sidewall 80 feet one way,
and 70 the other, whose lockages are in some respects not to be paralleled
in the world" : Oxon. Academia, by John Pointer, 1749.
*5
226 THE CLERK OF OXFORD IN FICTION
To some less wary in distinguishing,
The bare name " Theater " depraves the thing :
Thither they come, entangled in their fears
Of meeting Savage Objects; Panthers, Bears,
Wolves, Lions, Tigers ! These, thus prepossest,
Expect some Splendid Desert; at the best,
Africk immured ! for such, they have been told,
Were all the Ancient " Theaters " of old.
But all the Sights in this Majestick Frame
Are like the Spectators — Tractable and Tame :
No mangled Gladiators here intrude;
No Tragick nor no Mimick Interlude ;
The Uni- But all the hours they solemnly beguile,
ACrtslty And ne'er excite our Sorrow nor our Smile.
The Doctors of all Faculties and Arts
Outshine their Scarlet with their Radiant Parts:
Few hours in gravest state of questions spent,
Opponents brandish Dint of Argument,
Till, in subjection to Victorious Brains,
The captive Adversary sighs in chains.
Divinity Of all the Statelies in this Orb's dispose,
Act' The Choicest Canton is reserved for those
Who prove all praise, e'en to this Theater lent,
Most due to that above the Firmament:
And such the sacred Sons of Aaron be,
Who'd fain confute us into Eternity.
If some in heat of disputation stray
From Saint Ignatius to Loyola,
Them the profound Professor soon recalls
By Fathers, Schools, Councils, Originals:
Such was the grave, the primitive Decree,
But some Divines are now o' th' Livery ;
Religion's Artifice, and Shopmen ply it,
Not to gain Proselytes, but Custom by it;
Their Sermons sell their Wares: — who can in-
vade
With stoutest Lungs, O! he's the Man of
Trade !
RESTORATION AND REVOLUTION 227
Next these, the learned Aesculapian train Physick
Seek to retrieve their lost rights, but in vain;
'Gainst Bills and posting Empricks they inveigh,
And prove no Pestilence devours like they
In pension with the Grave; their surest Trust
(The Serpent's curse) is "Thou shalt eat the Dust."
Next, Civil Sanctions guarding man from man ; Civil Law.
Rich treasures left us by Justinian,
Codes, Pandects, Digests, set a shore to Pride
And Wrong throughout the World. Who can decide
Which of the two have more Extensive Claws,
The Roman Eagles or the Roman Laws?
Throngs of Learn'd Youth fill up the lower space; Regent
Hoods, whose Reverse are Silks, their shoulders grace,
Shoulders, which, three years since, did only claim
Less-graduate Furrs, the Ermine of the Lamb.
These, seven long years, the Liberal Arts obey;
At seven years' end, as Liberal as They.
What Structure else but Prides it to Reveal
Treasures? which Bashful This would fain Conceal.
Thus Indian Kings' Exchequers heap up store,
But in their Mines lies infinitely more.
Her Sacred Oracle's Inspired Lungs, The
Above, all Truths, below they speak all Tongues.
Spain, Gascon, Florence, Smyrna, and the Rhine, and, below
May taste their Language here, though not the Jilting
Wine : Office.
The Jew, Mede, Edomite, Arabian, Crete,
In these deep Vaults their wandering Ideoms meet,
And to compute are in Amazement hurl'd
How long since Oxford has been All the World.1
1 The Theatre was first used for printing in September 1669. The
type-foundry was set up in the basement, while printing took place on the
floor, except at the time of the Act. The first book completely printed at
228 THE CLERK OF OXFORD IN FICTION
AN OXFORD GUIDE, 1691
From Academia, or the Humours of Oxford, by Mrs.
Alicia D'Anvers, wife of Knightly D'Anvers of Trinity
College, and daughter of Samuel Clarke, esquire bedel
of the University : 1691.
(John Blunder, man-servant, visits his young master
at Queen's College, and, on his return home, describes
Oxford to his fellow-servants.)
There's in the Cellar, to my thinking,
Queen's A Horn, or something else to drink in,
H°om§e Which, being filled full as it can hold,
'Tis his that drinks it off, I'm told:
But here's the thing that makes the rout;—
When you drink deep, it flies about,
And douts one's eyes, and makes one cough,
So that one ne'er can tope it off.1
the Theatre was Epicedia Univ. Oxon. in obitum Henriettae Mariae,
1669.
See James Duport's Mtisae subsecivae, 1676, "In Theatrum Oxon. et
Proelum Typographicum " :
"Bellositana Actus qui mine spectantur arena,
Praesentes laudant suspiciuntque Sophi :
Bellositana olim monumenta perennia Proeli
Venturi relegent suspicientque Sophi.
Sermo ad praesentes, ad seros charta nepotes
Dimanat ; nempe haec permanet, ille fugit.
Verba volant, sed Scripta manent ; Vox viva docebit
Viventes ; Libros Saecla futura legent.
Praesenti simul et venture prospicit aevo
Qui Scenam Musis erigit atque Typos.
Sheldoniano omnis cedet labor ergo Theatro,
Ni praestet Proelum forte Typographicum."
1 The Horn presented to Queen's College by Robert Eglesfield, the
Founder, and which is still used as a loving-cup at the College Gaudy.
It was one of the regular sights of Oxford. When Charles n and his
Queen visited the College in 1663, "they were met at the chapel door with
the horn full of beer, and there they drank " : Wood's Life and Times
(Oxford Hist. Soc.), i. 499. The Morocco Ambassador, in 1682, "viewed
the Chapel and Hall ; but when the Horn was presented to him full of
RESTORATION AND REVOLUTION 229
And cause they'll have no Freshmen here,
At first the Scollards salt one's Beer.1
Tom asks, what fine things to be seen
Beside the College of the Queen ?
Cries John, A many in the Town :
First, there's a houge'ous masty Clown,
As you go into th' Physick Garden; The Phy-
M aster ne'er shewed me, but I stared in. Garden.
The Yat's all hung about with whimwhoms,
As Fishes' bones and other thingums :
beer, he refused to drink, saying in his own language and a proverb of
his country, ' God preserve me from horns ! ' " : Hist. MSS Commission,
I2th Report, Append, pt. vii. p. 186.
If the drinker lift the vessel too hastily to his mouth, the air gets in and
forces a quantity of liquor in his face.
The Horn is thus described in Ballard MS. 47 (170) :
"On the top a Jove's Eagle from gold lustre borrows,
And it ends in a Fish, like the picture in Horace :
An Emblem as good as you'd possibly wish ;
Like an Eagle you'll soar if you drink like a Fish.
As Doctors on boxes, in letters of gold,
Write on the outside what the inside doth hold,
So ' Wacceyl ' 's inscribed on this Horn of all mirth,
The Elixir, the Syroup of Health, and so forth.
But beware of its motions with due circumspection,
Or your clothes will lament a large winy ejection :
If you turn it awry to revenge your disgrace,
Tho it push not, egad ! it will fly in your face."
1 The symbolic pickling of the Freshman ("Bejaunus," "Becjaune,"
or " Yellowbeak") by the administration to him of a pinch of salt,
"sal sophiae," in a glass of wine, beer, or water, formed the conclusion
of the elaborate student-initiation ("Depositio Cornuum") practised in
medieval Universities. Whitgift's pupils at Trinity College, Cambridge
(1567-77) paid, for their "saltyng" and the entertainment of the senior
men who superintended the rite, sums varying according to their respective
rank ; see British Magazine, xxxii. 361, 508 : while John Owen (New
College, Oxford, 1582) attributes the pungency of his epigrams to his
"peppering" at Winchester, and his "salting" at Oxford :
"Oxoniae salsus, juvenis turn, more vetusto,
Wintoniaeque, puer turn, piperatus eram.
Si quid inest nostro piperisve salisve libello,
Oxoniense sal est, Wintoniaeque piper."
At Exeter College, in 1637, it was the custom on "fresh nights" for
230 THE CLERK OF OXFORD IN FICTION
A tree cut This Giant stands as you come first in.
into the J
shape of a r or I took heart at last to thrust in ;
giant. His Head has got an Iron Cap on,
To keep off showers, or what might happen ;
His Face is like a Man's to see to,
And yet his Body's but a Tree too :
Strutting SL holds a Club on's shoulder
Which makes him look more fierce and bolder;
And I was told there was another,
Which now is dead and was his Brother :
I went on th' other side to eye 'n,
Not caring much to come too nigh 'n ;
Lest with his club he should be doing ;
But the Folks said one might go to him :
But for my part I did not care
To look in's face — he did so stare.1
There lies a Tooth, I tell a Fib too, —
Some call't a Tooth, but most a Rib do.
senior men to "tuck" freshmen, that is, to grate off with the thumb-nail
all the skin from the lip to the chin, and then to cause them to drink a
beer-glass of salt and water; so too at Merton College in 1647 : see Life
of the first Lord Shaftesbury, by W. D. Christie, i. 15, and Wood's Life
and Times (Oxford Hist. Soc.), i. 138. "Savage tricks of mustarding,
salting and grubbing freshmen " were still practised at Magdalene College,
Cambridge, in 1679 (Hist. MSS Commission, 5th Report, 483). In 1680
certain "poor children" of Queen's College, Oxford, were given the choice
of a whipping or of expulsion, for exacting "fresh fees" ; see Flemings at
Oxford (Oxford Hist. Soc.), i. 313; and in 1682 James Wilding of St.
Mary Hall paid eleven shillings and sixpence for "fresh fees and drink," see
Collectanea, i. 255 (Oxford Hist. Soc.). The Compleat Mendicant (1699)
refers to a custom of " seasoning freshmen " at a stone on Headington Hill.
"Fresh fees" and salted drink are mentioned in a poem " Iter Academi-
cum, or the Gentleman Commoner's Matriculation " (Nicholas Amherst,
Terrae Filius^ xli., A.D. 1721). Hearne in 1731, and Huddesford in
1772, declared traces of student-initiation to exist in many Colleges ;
and finally an Oxonian informed the editor of the notes on Whitgift's
pupils in the British Magazine , 1847, that "going to the Buttery to
drink salt and water had formed part of the ceremony of his admission to
College."
1 The Physic Garden, founded by Henry, Earl of Danby, in 1632, became
famous under its first superintendent, Jacob Bobart (1632-1679), and his
son of the same name (1679-1719). Several poems on the celebrated
Giants cut in yew, " Bobart's ' Yew-men of the Guard,' " are found in the
RESTORATION AND REVOLUTION 231
A vast thing 'tis, whateer it be,
And put there for a Rarity.1
When you are gone a little further
You happen just on such another;
A Crane it is, as People tell ye,
Growing from a Tree-Stalk by the Belly.
Whether alive or no's, no knowing;
Her Bill touts up, just as if crowing.2
Wood Collection in the Bodleian. Cf. Carmina Ojtadresimalia ab Aedis
Christi ahimnis composita, ed. by C. Este, 1723 :
An Natura intendat Monstrum ? Neg.
Hortus ad Auroram Phoebeis fertilis herbis
Stat, Bobartanae cura laborque manus.
Hie Corydon vastos immani mole Gigantes
Aspicit, et pallens stat revocatque gradum,
Terribiles horret vultus oculosque minaces,
Pectoraque atque humeros clavigerasque manus.
Rustice, sume animos : non hie Titania cernis
Monstra, licet Tellus his quoque mater erat.
Innocuos tantum taxos Natura creavit ;
Humana geminus surgit ab arte Gigas.
These triumphs of the topiary art are mentioned as still surviving, in a
poem addressed by John Burton of Corpus College to the Botanical Garden,
"vegetabilis Regina mundi" ; Opusctila miscellan. metrico-prosaica, 1771 ;
and also in William Stukeley's Itinerary, vol. i. 44, 2nd ed. 1776 ; but
they were numbered by Wade, Walks in Oxford, 1817, among "objects
of vulgar admiration which had long since given way to the natural and
graceful dispositions adopted by modern taste."
1 A great Whale-bone.
2 Cf. Examen Poeticum Duplex, London, 1698 :
Una est omnium rerum materia? Aff.
In laeta ponit dum formas Daedalus herba,
Arboris et docta brachia falce metit ;
Pyramis hie tonsis assurgit lenta racemis,
Et teres in viridi cespite frondet Olor.
Hie viget Aeacides non jam mortalis, et arbor
Una Dei telum reddit et una Deum.
Inde gravem Alciden taxus jam laeta reponit,
Cui quondam tristem proebuit usta rogum.
Planta eadem crescit varia sub imagine ; cultor
Si jubet, est Heros ; si jubet, ales erit.
So, too, Thomas Tickell, "taberder of Queen's Coll.," in his poem,
232 THE CLERK OF OXFORD IN FICTION
Astronomy
School.
Musick
School.
Arith-
metick
School.
Library.
Two
Globes.
Ccelestial
Terres-
trial.
The Schools, de 'e mark, 's a very fair place
With Rooms built round it, but a square place
The Doors all something writ upon,
By which there's something may be known.
That School's to learn ye conjuring,
}T other to Whistle and to Sing,
And how to play upon the Fiddle,
To keep the Lads from being idle.
But what to greater good amounts
A School they have to teach Accounts ;
By which each one may cast up nearly
How many Farthings he spends yearly.
A Door I spied was open standing,
I budged no farther than my band in:
But by a Schollard I was holp in,
A civil youth and a well spoken;
We went together up a staircase,
Going till coming to a rare place
As thick of Books, as one could thatch 'um ;
And Ladders stood about, to reach 'um.
On each side were two round things standing,
Made so to turn about with handing:
By one they knew, as I am told,
When weather would be hot or cold,
What time for setting and for sowing,
When to prune trees the best for growing:
By this they make the Almanacks
And twenty other harder knacks :
The other thing, when round it's whirl'd,
Shews all the Roads about the World;
Oxford, 1707 :
"How sweet the landskip ! where in living trees,
Here frowns a vegetable Hercules ;
There famed Achilles learns to live again,
And looks yet angry in the mimic scene ;
Here artful birds, which blooming arbours show,
Seem to fly higher, while they upward grow :
From the same leaves both arms and warriors rise,
And every bough a different charm supplies."
RESTORATION AND REVOLUTION 233
May find, if well you look about,
There all the Ponds and Rivers out:
But that the Schollard was in haste so,
He would have shewn our house at last too.1
So I went all about the Meeting:
Some People in their Pews were sitting ;
Tho but a few, here and there one,
The Minister not being yet come ;
I'll say't, I longed to hear the Preaching,
1 warrant, aye, 't was dainty teaching.
I asked a young Youth what it meaned
That all them Conjuring Books were chained: Chained
He said they being full of cunning,
It seems, would else have been for running:
Before they had them chains, they say
A number of them ran away.
As I went on, the Folk that reads
Would many times pop up their heads,
And douck 'urn down (may hap) again :
And these are called the Learned Men.
They look for all the world as frighted ; Students
But were I to be hanged or knighted,
I can't imagine what mought ail'd 'um,
For could they think one wou'd a steal'd 'um ;
Well, by and by, there's one comes to me,
I thought the Fellow might have knew me,
He said I must not make a stumping,
And that it was no place to jump in;
1 Cf. " An Oxford Ramble," an eighteenth -century song :
"And in the middle stood two things,
As round as any ball ;
They told us 't was the picture of
The world and sea and all :
And they that did them understand,
And rightly turn them round,
Could tell us what o'clock it was
In the world that's underground,"
234 THE CLERK OF OXFORD IN FICTION
Whop Sir, thought I, and what's ado here,
About the nails that in one's shoes are ;
He told me that the men were earning
A world of something by their learning,
And that a noise would put them out,
So that they ne'er could bring 't about.
Well, 'cause he made a din about 'um,
I daff'd my shoes, and went without 'um.
That Fellow gerned and cried " What's that for ? "
I said, ' And what would you be at, Sir ?
My shoes I take under my arm
Rather than do their Worships harm,
Because I would not leave the room,
Until the Minister be come."
At that he laughed so, for my part
I thought the fool would break his heart;
I was so mad to see 'n flout me,
I longed almost to lay about me ;
But thinking that might there be evil,
I thought 't were better to be civil :
Tying my shoes upon my feet,
I went down stairs into the street.
###*#*
The next place that I comes you in,
Was the most lovely spacious thing;
To know the name is no great matter,
But now I think on 't, 't is the Thatter ;
The The Thatter yard about beset is
With holly and with iron lattice,1
The ends of which same bars made fast are
1 John Evelyn's Diary, July 1669 : "I dined with the Vice- Chancellor,
and spent the afternoon in seeing the rarities of the public libraries, and
visiting the noble marbles and inscriptions now inserted in the walls which
compass the area of the Theatre, which were 150 of the most ancient and
worthy treasures of that kind in the learned world. Now, observing, that,
people approaching them too near, some idle persons began to scratch and
injure them, I advised that a hedge of holly should be planted at the foot
of the wall, to be kept breast high, only to protect them : which the Vice-
Chancellor promised to do the next season."
RESTORATION AND REVOLUTION 235
In posts of stone or alabaster,
And upon every postes top
There's an Old Man's Head set up;1
About there stand a many brave stones Antiquities
Which are for all the world like grave-stones; ISenJ6™"
I marie why they were carried there,
No Folks belike are buried there.
The House is round — our Master has,
You know, a round-house in the close;
This is much such another building,
Save for the painting and the gilding,
The leading on the top; and then too
'T is twenty times as big again too ;
A-top of all 's a little steeple
But ne'er a bell to call the people.
Down in the Cellar folks are doing
Something that makes a world of bowing;
Some throw black balls, their heads some throwing
As if they backwards were a-mowing; Printing-
Stooping a little more to view 'urn, beneath
They kindly asked me to come to 'urn ; the
Theatre.
A world of paper there was lying,
Besides a deal that hung a-drying ;
They being wet, as I suppose,
Were hung on lines, as we hang clothes,
The folks below began to hollow
" Whop, you there, honest country fellow !
We'll print your name ; what is 't, I wonder ? "
Says I, "One's John, Sir; t' other Blunder."2
1 See Oxonii Dux Poeticus> M. Aubry, 1795 :
" Si quorum fuerint capita ista horrenda requiras
Quae propter Latam stant numerosa Viam,
Caesareos totidem vultus truncataque signa,
Haud veri semper nuntia, Fama refert :
Terricula at pueris, ego credo, erecta protervis,
Ne nocua hi laedant proxima tecta manu."
2 Cf. Through England on a side-saddle in the time of William and
236 THE CLERK OF OXFORD IN FICTION
Well, in comes I where men were picking
Of little things that make a nicking ;
And he that sent me, not to cheat me:
Came up, as I came in, to greet me:
He told me, them small things were letters,
And that the men themselves were setters ;
And so, would you think it ! why, this same too
Bid one o' th' Fellows do my name too ;
And so a' did, and down we went
To have John Blunder put in prent ;
And here 't is for you all to look on 't,
See if they have not made a book on 't :
And out John read it in a tune,
"John Blunder; Oxford; Printed June":
But coming to the figures, was,
But that Tom helped him, at a loss,
Not knowing what i' th' world to do
To know if that was one or two;
At last 't was found to be One Thousand
Six Hundred, Seventy and a Dozen.
Says John, The Printers are such Sots,
This bit of paper cost two Pots :
Beside it cost me two pence more
To one that sits to dup the door
That is quite, as it were, within there,
Where one sees all that's to be seen there;
So in went I with this same maiden,
And not till I came out, I paid 'en ;
It is the finest place, that ever
My eyes beheld, it's wrought so clever:
Roof of The top's all pictured most completely,
Theatre. Squared into golden frames so neatly;
Why, there is drawn a power of things,
Nay, I dare say, they all are kings,
Mary i being the Diary of Celia Fiennes, circa 1695 : " Under the
Theatre is a roome which is fitted for printing, where I printed my name
severall times."
RESTORATION AND REVOLUTION 237
Brest up in silken garments finely:
Some look ye sour, and some look kindly.1
* ###•##•
I thought I'd as good as slip o'er one day,
Look ye, because the same was Sunday ;
For my share, I was loth to choose
That day to go a-seeking shows.
But going down to Queen's, to see
If my young master well might be ;
And passing over Carryfox,
Which is the market-place of Ox-
-Ford, where two little Pigmies stands
Such nimble-twiches of their hands; Carfax
Just o'er the place where Folks sell butter, Church'
And with two hammers keep a clutter;
It being their business (so belike)
To knock, whene'er the Clock shall strike,
A Bell, that's hung ye so between,
That so they might be sure to see Jn ;
Alive, sure as a band a band is,
With heads no bigger than one's hand is ;
As long, let's see, if I can tell now,
About as long as from my elbow.2
******
1 The ceiling of the Sheldonian Theatre was elaborately painted by
Streater ; and equally elaborate descriptions of the work can be found in
Plot's Natural History of Oxfordshire, and in Urania, by Robert Whitehall
of Merton College, 1669. The latter, after a very lengthy explanation of
the artist's design, concludes as follows :
"These to the life are drawn so curiously,
That the Beholder would become all Eye,
Or at the least an Argus : so sublime
A phantsie makes essayes to Heaven to climb ;
That future ages shall confess they owe
To Streater more than Michael Angelo."
2 Cf. Carmina Quadresimalia (ed. by C. Este), Oxford, 1723 :
An qtricquid movetur ab alio moveatur? Aff.
Vidistin celeres quae machina nuntiat horas,
Et quali passu noxque diesque fluunt ?
Hie gemini Heroes magni more Herculis adstant ;
Fustis utrumque armat, pellis utrumque tegit.
238 THE CLERK OF OXFORD IN FICTION
Christ
Church.
Cathedral
service.
Why, I have seen New College Mount
And stood ye a good while upon 't ; l
And Magdalen Walks, and Christ Church fountain,
A thing that makes a mighty sprounting:
Well, Monday comes, and hardly neither
Before day-break I hies me thither;
But I found out by people's saying
These organs would not yet be playing,
And that I might go home again
And come and hear 'em just at ten ;
By then the bells had all done ringing
The Folks were come and set a-singing;
Tempus adest. Ambo trepidantia fustibus aera
Ter quater impellunt ; ter quater aera sonant.
Non matutinus signat constantior horas
Gallus, non solis certior umbra diem.
Miratur Corydon molemque ictusque Gigantum,
Et quis eos rogitat spiritus intus agit.
Non anima hoc praestat, non vita infusa per artus ;
Hoc fabri labor est, artificisque manus.
1 The Mount, commenced in 1529-30, and completed in 1648-49, had
stone steps and winding walks up to the top ; and the top was encompassed
with rails and seats. Various topiary works, including a Dial, and the
King's and the Founder's Arms, adorned the gardens :
"Then we went out of that fair place,
All up upon a Hill ;
And just below a Dial did grow
Much like a waggon-wheel :
'T was bigger by half, which made me laugh,
Just like a garden-knot ;
When the sun shone bright, it was as right
As is our Parson's Clock."
." The Oxford Ramble" (eighteenth-century song)
"On Gardens next we feast our ravished eyes,
Where verdant Yew with so much art doth rise,
And, to th' ingenious artist's great applause,
Green hideous beasts distend their peaceful jaws :
A lofty Mount impending oer the plains
Artfully raised with cost immense and pains,
From whence we see the lofty spires arise,
And with their summits touch the azure skies."
Oxford, the seat of the Muses, James Heany, 1738
RESTORATION AND REVOLUTION 239
There's some are fat, and some are lean,
And some are boys and some are men ;
But what I'm sure will make you stare
They all stand in their shirts, I swear:
Each one, when they come in, stand still
Bowing and wriggling at the sill ;
I looked awhile, and marked one noddy,
Something he bowed to, but no body;
For these, and other things as apish,
The Townsfolk term the Scollards Papish.
The organs set up with a ding,
The white-men roar, the white-boys sing;
" Rum, Rum," the Organs go, and " Zlid " ;
Sometimes they squeak out like a pig:
They gobble like a Turkey Hen,
And then to " Rum, Rum, Rum," again :
What with the Organ, Men and Boys,
It makes ye up a dismal noise;
All being over, as I wis,
Out come they like a flock of geese.1
The place as I went in at, there,
A kind of Gatehouse, as it were;
Surpliced
choir.
Bowing to
the altar.
Tom
Tower.
1 Cf. William Prynne (Oriel College), Histriomaslix (1633), P- 285 :
" As for the Divine Service and Common Prayer, it is so chaunted and
minced and mangled of our costly curious and nice Musitions . . . that it
may justly seeme, not to be a noise made of men, but rather a bleating of
brute beasts ; whiles the coristers ney descant, as it were a sort of Colts,
others bellow a tenour, as it were a company of Oxen ; others barke a
counterpoint, as it were a kennell of Dogs ; others rore out a treble like
a sort of Buls ; others grunt out a base, as it were a number of Hogs ; so
that a foul evill-fav cured noise is made."
See too " An Oxford Ramble " (eighteenth century) :
" In the middle of prayers just up the stairs
Was Bagpipes to my thinking ;
And the people below fell a-singing too,
As tho they had been drinking."
Organs, however, were no novelty at Oxford. One, probably replacing
an earlier one, was set up at New College in 1458. St. John's had
one in 1489, All Souls' in 1458 : see Degrees in Music ^ C. F. Abdy
Williams,
240 THE CLERK OF OXFORD IN FICTION
Great
Tom.
Magnus
Thomas
Clusius.
Brazenose.
Lincoln.
Academi-
cal dress.
A top of which a Bell is hung,
Bigger than ere was looked upon :
I understood by all the people
'T was bigger than our Church and Steeple:
At nine at night, it makes a Boming
And then the Scollards all must come in.
Now I've told all that ere I see,
Unless the Brazen Nose it be,
Clapt on a College Gate to grace it,
And shew, mayhap, they're brazen-faced ;
And there's another thing I think on,
The Devil looking over Lincoln ;
Their faults, be sure, he kindly winks on,
The other Colleges he squints on ;
A world of pity 't was, I swear,
That our young master was not there.1
Bess willing yet to be more knowing,
Demands what clothes the Schollars go in?
For the most part (says John) they wear
Such kind of Gowns as Parsons' are ;
Some Trenchers on their heads have got
As black as yonder Porridge Pot ;
And some have things, exactly such
As my old Gammer's mumbles Pouch,
Which sits upon his head as neat
As 't were sewed to 't by every pleat:
Some, I daresay, are very poor tho,
They wear their Gowns berent and tore so,
Hanging about them all in littocks
That they can hardly hide their buttocks.
When they want money, I believes,
The lads are fain to sell their sleeves,
1 There was over the gateway of Lincoln College, until about the year
1740, a leaden grotesque, like that at Lincoln Cathedral. John Pointer
(Oxoniensis Academia, 1749) writes: "The Image of the Devil, that
stood many years on the Top of this College, (or else that over Lincoln
Cathedral) gave occasion for that Proverb, 'To look on one, as the Devil
looks over Lincoln,' "
THE LECTURE (HOGARTH, 1736)
SHEWING VARIOUS STYLES OF ACADEMICAL HEAD-DRESS. THE.LECTURER IS KNOWN
TO REPRESENT MR. FISHER OF JESUS COLL., OXFORD, REGISTRAR OF THE UNIVERSITY
RESTORATION AND REVOLUTION 241
For, look ye, many a time I meet,
May happen, twenty in the street,
With handsome Gowns to look upon,
And ne'er a Sleeve to all their Gowns.
You know young Master for a M eater
Was for his years a handsome Eater;
Well, and his Sleeves are gone already,
And his was a new Gown too, Betty;
And hangs about his legs in shatters,
I swear, 'has torn it all to tatters.
I held a jag aloft to shew 'n
And bid 'n let the tailor sew Jn :
He laugh't and cried, " Why, that's no fault, John/'
He tore 't to pass ye for a Saltman.1
Now you have all, let's go to bed;
I well 'y long to lay my head:
And John that motion made because
Their eyes by this time all drew straws;
All thank him round, Sue, Bess, and Tom,
And went to roost all everyone.
1A "Saltman" is a senior man as opposed to a "Freshman." A
jed gown has always been a sign of seniority. Cf. ' ' Tyro magis
ipiens, quod toga scissa magis," Carmina Quadresimalia, ed. by
Este, 1723, i. 22 :
"Then up we got, and out we went,
To see this gallant town ;
And at the gates we met a Man
In a sad ragged Gown :
As for his sleeves, I do believe
They were both clean torn off;
And instead of a Hat, he wore a Cap ;
'T was a Trencher covered with cloth."
"An Oxford Ramble" (eighteenth century)
" Gentlemanly Dress : — However neat you may be in other parts of
>ur dress, with regard to your Academicals the case is just the contrary.
ic more tattered your gown is, and the more variegated are its colours,
ic more fashionable it is esteemed. A new gown is an unerring symptom
)f freshness " : Hints on Etiquette for the University of Oxford, 1838.
16
CHAPTER X
CLERKS OF OXFORD IN FICTION, CIRCA 1700 A.D.
OXONII ENCOMIUM, 1672
We have fair Padua, Lovain, Leyden seen ;
At Theirs, as, Oxford, at Your Lectures been :
They Arts' Chief Maids of Honour are ;— but You,
ARTS' QUEEN !
Benevohis, Anagram for (Edward) Benlowes
(St. John's College, Camb.)
Bless'd we whom bounteous Fortune here has thrown,
And made her various blessings all our own !
Nor Crowns nor Globes, the Pageantry of State,
Upon our humble easy Slumbers wait,
Nor aught that is Ambition's lofty theme
Disturbs our Sleep and gilds the gaudy Dream.
Touched by no ills which vex th' unhappy Great
We only Read the Changes of the State ;
Triumphant Marlborough's arms at distance hear,
And learn from Fame the rough events of war ;
With pointed Rhymes the Gallic tyrant Pierce,
And make the Cannon Thunder in our Verse.
See how the matchless Youth their hours improve
And in the glorious way to knowledge move;
Eager for fame, prevent the rising sun
And watch the midnight labours of the moon !
Nor tender years their bold attempts restrain
Who leave dull time and hasten unto Man ;
Pure to the Soul, and Pleasing to the Eyes,
Like Angels, Youthful, and like Angels, Wise.
THOMAS TICKELL (Queen's College), Oxford, 1707
IN the crowded years between the accession of the
first, and the abdication of the second, James,
England, the " Anglia plena jocis" of Elizabethan
days, put away childish things ; and, one by one, in
CLERKS OF OXFORD, 1700 A.D. 243
the University where " life had once run gaily as the
sparkling Thames," the enchantments of Youth grew
faint and died away.
Down almost to the outbreak of the Great Rebellion,
Oxford breathed from her towers all the merriment of
the Middle Ages. " Mirth is as necessary to health as
are Food and Sleep," had been the truth revealed,
centuries before, by Grosseteste to her infant mind.1
" Dum sumus in mundo, vivamus corde jucundo ! Care,
away ! care, away i " were the words inscribed in no
less serious a volume than the University letter-book
during the dark days of the fifteenth century, and were
at once an echo of the great Clerk's maxim and a fitting
preface to letters which are a compound of pathos and
playfulness.2 And under Elizabeth and James, the
same joy of life still reigned and ruled in all classes of
the community. A glad perennial youth was not yet
become the exclusive possession of the Undergraduate ;
but through the wisdom of the Wise also, as it did in
later days through the philosophy of Dr. Johnson's
fellow-Collegian, Mr. Edwards, " cheerfulness was some-
how always breaking in." Into the most mournful of
their academical dirges over kings, warriors, and scholars,
this happy breed of men admitted poems shaped into
the forms of altars, pyramids, and wings ; chronograms,
anagrams, and acrostics, those whetstones of patience
to such as practise them ; puns ; and many another
dainty device and disport of wit. Welcoming mirth
even into their most solemn assemblies, they introduced
among the grave questions sanctioned for discussion at
their Public Acts, others which lent themselves to
humorous treatment by the disputants ; while, on the
same occasions, the Terrae Filius was permitted to
burlesque academic disputations, and with Fescennine
1 Dixit enim Grosseteste (fl. 1224 A.D.): "Tria sunt necessaria ad
salutem temporalem ; Cibus, Somnus, et Jocus" : Monumenta Franciscana%
i. 64.
2 Epistolae Academicae, 1421-1503 (Oxford Hist. Soc.), Introduction.
244 THE CLERK OF OXFORD IN FICTION
liberty to make the foibles and frailties of those in
high places the subject of his merry fictions and well-
contrived ironies.1 Now sober as judges, now jocular
as Merry-Andrews, they would seem to have required
in the serious dramas of University life much the same
qualities as were demanded by an Elizabethan audience
in the contemporary theatre: noise, wit, comic relief,
actuality, exuberance, and spontaneity. Success in the
Schools was celebrated by feasting. Drinking-bouts
tempered the sobriety of new-made Bachelors and
Masters. At Inceptions in Grammar, an inferior degree
in Arts sought usually by would-be schoolmasters, the
Vice-Chancellor delivered to the candidate, instead of a
book, " a palmer and a rodde " ; " the Bedyll purveyed
a shrewde boy " ; and the incepting Master proved his
qualification for future office by " beting the boy openly
in the Scolys " : and many another academical function
might well have been styled, as were plays at the time,
" a lamentable tragedy mixed full of pleasant mirth." 2
No stronger testimony is there to the existence of
this irrepressible vivacity than that afforded by col-
lections of such pieces of humour as then prevailed in
the University ; shewing, as these do, how ready must
have been the laugh, how near the surface the springs
of hilarity, which required so slight an incitement to
call them forth.3 These Foundling Hospitals of Wit
were put together in days when Doctors Merryman,
Diet, and Quiet were still reckoned to be the Student's
1 For ft quaestiones " and " theses," see Register of the University, vol. ii.
pt. i. 170 (Oxford Hist. Soc. ): such questions occur as, "An critici e
republica literaria sunt expellendi ? ", "An Amor sit morbus?", "An
contingatsi mul amare et sapere?", " Eadem est curatio amantium et
amentium," " Criticorum labor est occupatissima vanitas," "An quisquam
sibi stultus videatur ? ", " An impudentia sit tolerabilior verecundia ? "
2 Hastings Rashdall, Universities of Europe in the Middle Ages, u.
ii. 598; Register of the University (Oxford Hist. Soc.), ii. 8; George
Peacock, Observations on the Statutes of Cambridge ; Appendix A. XXXVI,
Book of Matthew Stokys.
8 See Gratiae Ludentes, by H. L., Oxon., 1628; Anthony Wood's Modius
Salium ; William Hickes' Oxford Jests and Grammatical Drollery.
CLERKS OF OXFORD, 1700 A.D. 245
best physicians ; and when it was still held that there
was nothing, beside the goodness of God, which pro-
moted health so well as Mirth, especially Mirth used at
supper and towards bed -time; and if the "honest
jokes" preserved therein fail to please in this our so
nice age, they may then have served "to unbend the
mind " of some painful Clerk as he took his evening
walk in the fields, or to set the company in a roar on
some festival night in a College hall, when Fellows and
Scholars gathered round the great central brazier, a not
over-critical family party, " to take solace in songs and
other reputable sports, to compare one with another,
and to read and recount poems, histories, and wonders
of the world." Famous personages figure in some few
of these academic jests. Queen Elizabeth visits Oxford ;
and the gallant Mayor, as he rides through the water at
her side, checks his horse when it would drink, saying,
" I will teach my steed better manners than to drink
before your Majesty." King James remarks of his
entertainment at the Universities, that whereas Isaac
Wake, the Oxford Orator and the proud possessor of
an elaborate Ciceronian style, invariably sent him to
sleep, the Cambridge deputy-Orator, Antony Sleep,
never spoke, but he kept him awake and apt to laugh.
" Thou little morsel of Justice, prithee let me alone, and
be at rest ! " exclaims a drunken Fellow, lying on Penni-
less Bench beneath Carfax Church, to a Proctor who is
none other than the busy and diminutive Mr. William
Laud of St. John Baptist College : " Proctor cum parva
Laude," is the description given by hissing Undergradu-
ates of Laud's co-Proctor, the unpopular Christopher
Dale (A.D. 1603): "laudatur ab 'his/" puns the future
Martyr by way of comforting his colleague. Elsewhere,
among tales of Jacobean Heads of Houses, Proctors,
Doctors, and Oxford Eccentrics, long since forgotten,
we read of the simple Freshman or Puny, who " wished he
were a Crow, that he might fly to an Orchard, and fill
his pockets with faire plummes, and come again," searched
246 THE CLERK OF OXFORD IN FICTION
his dictionary to find the Latin for " aqua vitae," and pro-
nounced " Finis " to have been a great writer, because he
found his name at the end of so many books ; and of
the Student of the second year, or " Poulderling," who
swore that he once drank as good beer as ever he did
in his whole life, and who, when he was rallied for
wearing but one spur, retorted, that, if one side of his
horse went on, it was improbable the other would stay
behind. Then lived at Oxford, at any rate in fiction,
the Fellow who would not have men venture into the
water until they could swim, and who was of opinion
that Magdalen Grove would be a better grove if the
trees were cut down ; the countryman who, seeing the
man's skin tanned in the School of Medicine, vowed it
would make good buck's leather; and the discreet
Alderman who assured his Brethren that they would
easily overthrow the University in a lawsuit, if by
searching the ancient records they could shew Henry I
to have been before Henry II. Nor must that Founda-
tioner be forgot, who, when reprimanded by the Head
of his College for wearing an extremely short gown,
answered, " Good sir, have patience awhile, for it will
be long enough, I warrant you, before I have another " ;
nor yet that Bachelor whom the Vice-Chancellor fined
for wearing boots contrary to the statute, saying to him,
" Your boots shall cost you ten groats " ; "I thank your
Worship," said the Wit ; " for my shoemaker told me
they should cost me ten shillings." Hard though their
lot was, poor Scholars were not yet degenerated into the
despised and dejected servitors of the eighteenth
century. One of them, dropping a neat's tongue which
he was carrying to the dinner-table, apologized with the
remark that it was a mere " lapsus linguae " ; another,
arrested by the Proctor in the act of bringing a jug of
beer into the College under his gown after nine of the
clock at night, explained that he had been sent by his
master to the stationer's to borrow Bellarmine's Works,
and that it was that which he had under his arm ;
CLERKS OF OXFORD, 1700 A.D. 247
"whence a jug with a big belly is called a Bellarmine
to this day " : l to a third, begging at her coach-side,
Queen Elizabeth said, " Pauper ubique jacet " ; and,
with a broad humour in keeping with those spacious
days, came the retort,
" In thalamis hac nocte tuis, regina, jacerem,
Si verum hoc esset, pauper ubique jacet."
So, too, the reminiscences of his Oxford life, to be
gleaned from Edmund Gayton's Pleasant Notes upon
Don Quixote, shew the University as being still " the
simple child, that lightly draws its breath, and feels its
life in every limb."2 To illustrate what strange im-
pressions strong fancies make upon men, Gayton tells
of the Scholar who was elected to the high and mighty
place of Mock Emperor or Christmas Lord in a College.
" The office was conferred upon him by seven mock
electors with much wit and ceremony ; he ascended his
chair of state, which was placed upon the highest table
in the hall ; and, at his instalment, great pomp, rever-
ence, and signs of homage were used by the whole
company. Such an effect had this upon him, that,
having a spice of self-conceit before and being soundly
peppered now, he was instantly metamorphosed into the
stateliest, gravest, and most commanding soul alive ; his
pace, his look, his voice, his garb were altered ; and so
close did this imaginary humour stick to his fancy, that
for many years he could not shake off this one night's
assumed deportment ; no, not until the time came that
drove all monarchical imaginations out, not only of his
1 But see New English Dictionary, sub ' ' Bellarmine " : Jugs with long
necks and capacious bellies were called bellarmines, because they were
designed by the Protestants in the Low Countries as burlesques upon
Cardinal Bellarmine. In excavations made in the quadrangle near the
Sheldonian Theatre during August and September 1899, fragments of
Bellarmines, pipes, and eating and drinking vessels were found in greater
profusion than almost anything else : see Buried Oxford Unearthed, by
F. H. Penny.
2 Pleasant Notes upon Don Quixote, by Edmund Gayton (St. John's
College, 1625), London, 1654.
248 THE CLERK OF OXFORD IN FICTION
head, but everyone's." 1 Strange occasions of quarrel put
the writer in mind of the two students, " one a Master,
the other a Bachelor of Arts, walking in their College
grove, of whom one made the supposition, ' If thou and
I should haply find a purse of gold, how should we
divide it ? ' The Master, like the lion, asked the greater
share : the Bachelor said, ' Simul occupantes, aeque
dividentes,' ' Equal purchase, equal share.' The
Master would not forego his privilege of seniority ; the
Junior insisted upon his title of half. At last it grew
so hot, that they fell to cuffs, and banged one another
devoutly ; until weary of their blows, they began to
examine the ground of their falling out, and discovered
it was no other than about the dividend of a purse
which was never yet found." Then, "the knackings
of Sancho Panza's teeth" remind this commentator
upon " Don Quixote," of " a strong fancied man, a
1 Many of the Colleges at Oxford were wont to elect at Christmas an
officer whose function it was to preside over the festivities of the season.
For an account of the reign of a Christmas Lord at St. John Baptist
College in 1607, see " A True and Faithfull Relation of the Rising and
Fall of Thomas Tucker, Prince of Alba Fortunata, Lord St. John's," etc.,
printed in Miscellanea Anliqua Anglicana, from the MS. of Griffin Higgs
(matric. St. John's College, 1606 ; Dean of Lichfield, 1638). Anthony
Wood, in his Annals, ii. 136, writes : " On the iQth of November, being
the Vigil of St. Edmund, king and martyr, letters under seal were
pretended to have been brought from some place beyond sea, for the
election of a King of Christmas, or Misrule, sometimes called, with us of
Merton College, Rex Fabarum. . . . His authority lasted till Candlemas."
Peter Heylin notes in his Diary: "Nov. 20, 1617; Mr. Holt chosen
Christmas Lord at Magdalen College, and solemnly inaugurated on the
2nd of January following ; in which I represented an ambassador of the
university of Vienna": — "No. 23, 1619; Mr. Stonehouse chosen Lord,
and solemnly inaugurated in the Christmas holidays ; in which pomp I
represented the Duke of Helicon, the first peer of his principality."
Thomas Warton found entries in the audit book of Trinity College of
disbursements made for the entertainment of a " Princeps Natalicius"
there, in 1559 : see Oxford Hist. Soc. Publications, Collectanea,
i. p. 40. Bishop Poynet of Winchester, in a reply to a pamphlet written
by Thomas Martyn (fl. 1539) against marriage of priests, writes : " They
might easily perceive that in playing the Christmas Lord's minion, in New
College in Oxon, in thy fool's coat, thou did'st learn thy boldness and
begin to put off all shame."
CLERKS OF OXFORD, 1700 A.D. 249
Scholar and a good Trencherman, who was bidden to a
feast, and some of the principal dishes to be served
thereat were mentioned to him ; whereupon he went
into training for the coming tooth-encounter, and, on
the day before the banquet, did eat but slenderly, and
took methodical exercise. But oh ! the mischance ! no
sooner was he asleep that night, than his heightened
fancy presented all the catalogue of the dishes to his
soul as lively as if he had been at table. And it wrought
real impressions upon his body, so that he managed his
hand as if he had a knife in it ; and ever and anon he
cried out, ' Sir, pray hand me the Spring of Pork ; pray
advance the Rump of Beef this way ; the Chine of
Bacon, oh the Chine ! With your leave, Sir, the Chine ;
and then the first dish again ! ' ; while in his compliments,
his teeth kept minim and semibreve time so excellently,
that his chamber-fellows did lie there and laugh,
wonderfully pleased to see their friend so singularly
contented in the same instant at bed and board. At
length the Scholar waked : but he remembered nothing
of his banquet; nor would he believe the auditors'
relation, until by woeful experience he found his face so
swelled, and his gums so battered by the repercussions
of his grinders, that he was not able to stir his jaws, nor
to partake of the good cheer at the feast, except it
were the liquid part of it."
Such were some of the quaint old-world customs and
thoughts and stories which lingered on in the University,
to receive their death-blow in the Great Rebellion and
the Puritan Usurpation which followed it. These were
things which the Restoration was unable to restore ;
and they had become, most of them, mere memories,
when Queen Anne ascended the throne.
This gradual failure of the zest for " joca," in which
once the whole learned community had taken solace, is
of interest, because it resulted from causes which were
also the chief of those which converted early mediaeval
into late mediaeval Oxford in the course of the seven-
250 THE CLERK OF OXFORD IN FICTION
teenth century. For, firstly, England was passing at
the time from youth to manhood. As Sydney Smith
of New College puts it, "our ancestors up to the
Conquest were children-in-arms, chubby boys in the
time of Edward I, striplings under Elizabeth, but men
in the days of Queen Anne " ; and the influences under
which the country aged apace had nowhere greater
effect than at Oxford. There Nature herself, and even
Supernature, seem to have felt the shock, as an old
world made way for a new. Thus, at the first approach
of the Puritan, the Fairies had fled the spot ; their
dances ceased, and the sound of their merry tabor was
heard no more : — then, as the Parliament triumphed in
the war, the Bees, whose ancestors, attracted by the
honeyed eloquence of Vives, had settled beneath the
leads of his study in Corpus, began to decline in
strength ; on the murder of King Charles, as though
the female sympathized with the male monarchy, they
quickly came to naught : — and, later, when the utilitarian
Fellows of New College heralded the Age of Reason
by advancing their quadrangle a storey higher, Echo,
who haunted Magdalen water-walks, and had been wont
in happier days to repeat whole hexameter verses,
straightway took offence, and " was never quite the
same afterwards."1 To descend to mere Man, it is easy
to trace, in academic addresses and functions, the
passage from an age of Creation to one of Criticism,
from the exuberant fancifulness of Youth to the self-
1 See the " Faeryes' Farewell," among the poems of Richard Corbet of
Christ Church :
" Witness, those rings and roundelayes
Of theirs which yet remain,
Were footed in Queen Marie's days
On many a grassy plain :
But since, of late, Elizabeth,
And, later, James came in,
They never danced on any heath,
As when the time hath bin."
For the tale of the bees of Corpus, and the Magdalen Echo, see Dr.
Robert Plot's Natural History of Oxfordshire (1677), chaps, i. and vii.
CLERKS OF OXFORD, 1700 A.D. 251
consciousness and self-analysis of Middle Life. That
first fine careless rapture, with which, either as a
" chorus suavis Cygnorum Isidis ad Vadum incolentum,"
the stripling Oxford had mourned the death of Kings
and Scholars ; or, as " a joyous nest of singing birds,"
had welcomed in every language but her own, the visits
of Elizabeth and James, the betrothal of Charles, " the
appearance of a shoot upon the Caroline Vine," " the
blooming of a rosebud in the Caroline garden," was now
lost beyond recapture. A mature University, and one
which was being hailed by Dryden, Trapp, and Cibber
as "the modern Athens," the Court of Appeal from
London on all points of taste and learning, felt it
beneath her dignity to tolerate the waggish knavery,
the merry unrest, of her younger members. From her
formal and unemotional addresses and poems, she
banished puns, acrostics, and their kind, as being what
Addison of Magdalen termed "so many antiquated
forms of false wit." The Terrae Filius disappeared
from her Public Acts ; his conceits were declared to
have become " pedantic and out of date " ; his broad
pleasantries, " unfit for ears polite." The ideal form of
entertainment which the University authorities now
strove to provide on those occasions is well described
in Lines addressed to my Lord Archbishop of Canterbury
upon his famous erection^ the Theater at Oxford (printed
for C. S., London, 1675):
To some less wary in distinguishing,
The bare name 'Theater' depraves the thing:
Thither they come, entangled in their fears
Of meeting Savage Objects ; Panthers, Bears,
Wolves, Lions, Tigers! These, thus prepossest,
Expect some Splendid Desert; at the best
Africk immured ! for such, they have been told,
Were all the Ancient ' Theaters ' of old.
But all the Sights in this Majestick Frame
Are like the Spectators — Tractable and Tame:
252 THE CLERK OF OXFORD IN FICTION
No mingled Gladiators here intrude ;
No Tragick, nor no Mimick Interlude;
But all the hours they solemnly Beguile,
And ne'er Excite our Sorrow nor our Smile.
Timid visitors might lay aside their fears : Oxford
Lions were fast becoming very Mild Beasts. It was
now more in accordance with the spirit of the time that
skulls should be cracked with ponderous arguments
than that spleens should be tickled with straws and
feathers ; and accordingly nothing was admitted hence-
forward to the programme at the Act of a more lively
nature than florid orations, philosophical disputes, and
mildly humorous Latin dialogues composed by College
tutors and recited in the Theatre by their titled pupils.1
And, secondly, the social revolution, which had
commenced at Oxford in the days of Overbury and
Earle, and was completed in those of Steele, Addison,
1 See Joseph Addison on Puns, etc. , in Spectator, Nos. 56-62 ; and
John Eachard on the "Terrae Filius" and the Cambridge "Tripos" in
Grounds for the Contempt of the Clergy, 1670. For examples of recitations
at the Act, see " Auctio Davisiana," a Latin poem on the sale of the books
of Richard Davies, an Oxford bookseller, in 1689, which was composed
by George Smalridge of Christ Church, afterwards Bishop of Bristol (a
translation appears in Booklore}, and also "Jus Pilei Oxoniensis," recited
at the Public Act about 1696, and included in Musarum Anglican.
Analecta, ii. 89.
See The Oxford Act, London, 1693:
" Now the full-buttoned Youth appear,
And squeakings fill the Theatre :
Their parts well-conned say over prettily,
Nay, humour all things wondrous wittily :
The prettiest littlest harmless Baubles,
Young unfledged Lords and callow Nobles ;
The Ladies might, nor would they scare 'em,
For Nosegays in their Bosoms wear 'em.
Bought Wit is best; and, it has been said for it,
It must be theirs who fairly paid for it.
One sings, though in Heroicks oddly,
A Catalogue of the New Bodley ;
While from another you may hear
Our swingeing the French Fleet last year."
CLERKS OF OXFORD, 1700 A.D. 253
and Amherst, accounted for the discontinuance of many
an ancient social function ; for, in its course, many new
elements were introduced into academical society
which failed to combine freely with the old ; and, under
their influence, the College family circle with its homely
joys gradually broke up, and fell apart into its com-
ponent particles. Thus, when the strong hand of
Elizabeth no longer restrained them, married Heads of
Houses straightway brought their wives and children
within the precincts; and ''womankind, which," as the
mediaevally-minded Wood remarks, "was beforetime
looked upon, if resident in colleges, as an abomination
thereunto," now first, for good or for ill, established her
footing in Oxford. As the prudent Queen had foreseen,
these newcomers "were not content to live as the
companions of learned and exemplary men ought to do,
and, like sad and discreet matrons, to bestow their time
in devout and godly exercises. They intruded and
pressed themselves into academical affairs ; and took
and called their colleges as their own, as ' their lodgings,'
' their gates,' ' their gardens/ ' their porters,' ' their
tenants,' etc." The old-fashioned celibate Fellow was
soon shocked by the issue of such a work as The
Countesse of Lincolne's Nurserie, a treatise on infant-
nurture, from the University Press (1622) — that Press
which, on its restoration in 1585, had proudly boasted,
" Non nugae, non aniles fabulae, hie excudentur : ea
solum ex his praelis in lucem venient quae sapientum
calculis approbentur et Sybillae foliis sint veriora " : 1
he was disgusted by the debate at the Public Act of
such questions as " An uxor perversa asperitate, potius
quam humanitate, sanetur," and "An liceat marito
verberare uxorem ? ", problems which every married
man should thrash out for himself in the privacy of his
own domestic forum : and, as " places of Students
become troubled by Babes, and buildings, reared to
keep societies of men engaged in prayer and study,
1 Early Oxford Press (Oxford Hist, Soc. Publications), pp. 15, 117.
254 THE CLERK OF OXFORD IN FICTION
were quickly appropriated by nurses and children," he
sadly realized that a new influence had converted the
Father of his College into a mere Paterfamilias, and
had destroyed the old intimacy, founded on a common
life and common interests, which once had existed
between the Head and the other Members of the
Collegiate Body. A second disintegrating force came
into play when youths of the wealthier classes began
to resort to the University ; for Gentleman-Commoners
were " apt to think that when they left school, they
should manage themselves," and consequently proved
far less patient of discipline than were Foundationers.
As Stephen Penton of St. Edmund Hall wrote in his
Guardians Instruction (1688), "a boy, when he is
plumed up with a new suit, fancies himself a fine thing ;
and because he has a penny commons more than the
rest, thinks he ought therefore to be abated a penny-
worth of learning, wisdom, and virtue " : and the honest
Tutor, who is not content to be " a mere Jack-mate and
hail-fellow-well-met" with such a pupil, but attempts
"to promote his towardliness and proficiency, and to
discipline him into good manners, politics, and religion,"
prepares for himself " a life of infinite care and anxiety."
It is clear, indeed, that even if Baker and Miller, in
their Comedies, have exaggerated the antagonism that
existed between Men of the class of Cormorant Calf
of Ba-lial College, Gentleman-Commoner, Mr. Soakwell
of Magdalen, and Beau Trifle of Christ Church, and
Fellows of the type of Haughty and Conundrum and
Doctors Paunch, Codshead, Ginnipig, and Belcher, a
gulf was nevertheless opening between Governors and
Governed in the University ; and that the evolution of
the relations which exist between the modern Don and
the modern Undergraduate was already accomplished.1
And while Seniors and Juniors were thus drifting apart,
the old equal comradeship no longer existed among the
1 See Thomas Baker, An Act at Oxford, 1704, and James Miller
(Wadham College), The Humours of Oxford, 1730.
CLERKS OF OXFORD, 1700 A.D. 255
latter as a body ; for Gentleman-Commoners, Scholars,
Battelers, and Servitors formed separate groups, dis-
tinguished, one from the other, not merely by nice
distinctions in cap and gown, but by more marked
diversities of taste and social position. " Low " was the
epithet used by "bucks of the first head," with their
claret and arrack-punch, to describe the sprightly
youths who drank ale, smoked tobacco, and sang
Bacchanalian songs : " slow " was that applied by the
latter to sober students who passed the evening over
Greek and the water-bottle. Steele's " Man of Fire " or
" Slicer " loved to stand at a coffee-house door, and
sneer at passers-by less foppish than he. " Demme,
Jack; there goes a prig! Let's blow the puppy
up ! " Amherst's " Smart " would say to some boon-
companion ; and forthwith " they would stare in the face
of some plain man who did not cut so bold a dash as
they did, would turn him from the wall and raise a
horse-laugh to put him out of countenance." In short,
a strict code of etiquette, great part of which survived
till comparatively recent times, now impeded familiar
intercourse between the various sets of men which made
up the Undergraduate world. The original " Clerk of
Oxenford " rode all day without speaking a word to
his fellow-pilgrims, because he was meditating upon
some "sophyme." Not so the four very gentlemanly
Oxonians, who in the eighteenth century travelled
inside the coach from Oxford to Birmingham without
exchanging a single remark on the way. They were
silent because they had not been formally introduced
to one another; and when, at the conclusion of the
journey, one of them had his toes accidentally trodden
upon, and, in the agony of the moment, ejaculated
" Dem ! " he was held to have committed a deplorable
breach of good manners.1
1 For traces of the survival of this Code of Manners, see the remarks
of a commentator on this tale, in Hints on Etiquette for the University of
Oxford (1838): "If a man speak to another before he has been
256 THE CLERK OF OXFORD IN FICTION
And beside causing a break-up of the College family
circle, the social revolution brought about a change in
the system of residence at Oxford ; and from this
resulted the decay of many a festive observance. The
University was no longer a home to the Oxonian, as
she had been in the days when, after he had once been
brought up as a mere child to some grammar-school,
his residence in the University city had been an un-
broken one for years, and perhaps for life. Now he
would make his first appearance there, as one of " those
massy fellows from the great Schools," " Maypole Fresh-
men, that were tall cedars before they came to be
planted in the Academian Garden ; who were fed with
the papp of Aristotle at twenty years of age, and sucked
at the duggs of their mother, the University, though
they were high Colossus's and youths rampant." l Nor
was residence continuous as of old ; for Vacations, which
had once meant merely a respite from University
Exercises, were now being developed in the modern
sense of the word. " The Long," indeed, was already
in 1570 a regular institution;2 but, towards the close
introduced, he violates one of the first rules of Oxford etiquette. In the
company of strangers, a man may whistle ; he may behave as if there
was no one in the room but himself; but let him not speak, except to
his dog, or, if he be at an inn, to the waiter," etc. See too the "Hard
Case" in Ye Round Table, an Oxford periodical (1878): "A., an under-
graduate unprovided with academicals, is accosted by B., a Proctor, who
requests him to call at his rooms the following morning. A. has never
been introduced to B. What should A. do ? "
Certain events, again, justify a man in holding no further intercourse
with a former acquaintance. Thus "you may cut a friend," says the
New Art, teaching how to be Plucked, a work attributed to Edward
Caswell (B.N.C., 1835), "because he wears a white hat in winter;
because he has taken to reading ; because he would not go to Abingdon
with you in a tandem ; because he has taken to wearing his cap and
gown ; because his wine is bad ; because his rooms are up three flights of
stairs ; because another man says he is an ass ; because his hat is narrow-
brimmed ; because it is a bore to nod ; because his dog hurt yours," etc.
1 Anthony Wood's speech as a freshman, Wood's Life and Times
(Oxford Hist. Soc.), i. 140; Dialogue on Education, by Lord Clarendon
(1670), Clarendon Tracts.
2 For the development of the Long Vacation from its origin in the
CLERKS OF OXFORD, 1700 A.D. 257
of the seventeenth century, the Gentleman-Commoner is
found to be indulging in other and frequent intervals
of absence from Oxford.1 Then Colleges gradually
relaxed the rigour of Statutes which permitted those
on their foundations but a few days' absence in the
course of the year ; travelling became more rapid ; 2 and
eventually " the City seated rich in everything, girt with
wood and water, pasture, corn, and hill," was as a desert
at both the most genial and the most jovial seasons of the
year. It became, in fact, more difficult for the ardent
Scholar to obtain permission to stay in the University
after the end of term than it had once been for the idle
Scholar to obtain leave of absence, for the authorities
made it clear by every means in their power that his
occasional removal of a College, commencing in the fifteenth century, from
Oxford to some neighbouring village, on account of plague, scarcity of
provisions, or insanitary state of the town, see Register of Magdalen
College, New Series (W. D. Macray), vol. ii. Preface.
1 See Stephen Penton, The Guardian's Instruction or the Gentleman's
Romance, 1688 : " It is a common and very great inconvenience, that,
soon after a young gentleman is settled and but beginning to begin to
study, we have a tedious ill-spell'd letter from a dear sister who languishes
and longs to see him ; and this, together with rising to prayers at six
o'clock in the morning, softens the lazy youth into a fond desire of seeing
her too. Then, all on a sudden, up posts the liveryman with the led
horse, enquires for the College where the young squire lives, finds my
young master with his boots and spurs on beforehand . . . and the next
news of him is at home. Within a day or two he is invited to a hunting-
match ; and the sickly youth who was scarce able to rise to prayers, can
now rise at four of the clock to a fox-chase." "Peregrine Pickle (1751)
kept his own horses, attended all the races within fifty miles of Oxford,
and made frequent visits to London, where he used to lie incognito during
the best part of many a term."
2 In Bracton's time, circa 1250, it was held to be an impossibility to
travel from Oxford to London in one day : see Select Passages from the
Works of Bracton and Azo (Selden Soc. Publications), Introd. p. xxii
and p. 149: " De Actionibus" — " Ut si dicas, existens Oxoniae, ' Hodie
Londoniae dare spondes?', talis stipulatio erit inutilis, nisi tempus
adjicitur quo fieri possit id quod deducitur in stipulationem ; quia omnino
impossible erit."
Anthony Wood, on April 26, 1669, makes the following entry in his
Diary : " Monday was the first day that the flying coach went from Oxon
to London in one day. A. W. went in the same coach, having a boot at
each side."
258 THE CLERK OF OXFORD IN FICTION
*The
College
consisted
of but
eight
Members.
* i.e.
Sandford,
where the
Doctor
was court-
ing a lady.
presence in the vacant seat of learning was no longer
desirable. " I cannot prevent you from remaining in
College during the Long Vacation, if you insist upon
it," said an eighteenth-century Dean to the younger
Fellows and the Demies of Magdalen ; " but I give you
fair warning that you must attend Chapel twice a day,
and, as I shall order dinner myself, you must not be
surprised if your commons are somewhat shorter than
you may like. There are some devils that can only be
cast out by prayer and fasting, and I consider you to be
of that sort." l '
Oxford Society, then, at the close of the seventeenth
1 Story told by Dr. John Shaw (Demy, Magdalen College, 1764) to
Dr. Routh : see manuscript note at the end of Anthony Wood's Modius
Salium in British Museum. Cf. The Oxford Magazine (1768), i. 140,
"Admonition" by Dr. Sharpe, Principal of Hertford College, dated
June 27, 1757 : " Notice is hereby given that the buttery and kitchen will
be put out as usual on Saturday, July 16, being the last day of term ; by
which time the several members of this House are desired to repair to their
respective homes, that the tutors and officers of the College may be at
liberty to go where their engagements and amusements call them. " The
admonition was burlesqued by the wits of the time :
" Noverint omnes per praesentes,
Quotquot in Coll. Hertford sunt studentes,
Quod termino mox exituro,
Viz. mense Julii prox. future,
Nil erit istic quod voretur,
Ipsa culina extinguetur ;
Quin ut omnino vacet domus,
Cum coquo exulabit promus ;
Discedant omnes, (inquam, sex) ;*
Haec Consuetude, haec est Lex :
Ad suos se recipiant ruri,
Quod ventri sat est, inventuri,
Tune Principalis, tune Tutores,
Quisque secundum suos mores,
Habebunt tempus otiandi,
Et quo fert animus, vagandi.
Illi, quo vadent de future,
Nee novi sane, neque euro.
Ipse de me jam sabulosum
Ad Vadum tendam Arenosum."*
For the discomfort of life at University College during the Christmas
and Easter vacations (1810), see Life of 'Shelley -, by T. J. Hogg.
CLERKS OF OXFORD, 1700 A.D. 259
century, in respect of its constitution, its divisions, and
its mode of life, had already reached the state, in which
it was destined to remain, practically unchanged, until
the date which has been set as a limit to this work. The
ancient simplicity of life was gone : — Anthony Wood
noted in his old age the change of tone and taste which
had come over the place since his youth, in the words,
" Scholars now aim to live, not, as Students ought to do,
temperate grave and plain in apparell ; but, as Gentle-
men, to keep horses and dogs, to turn coalholes and
studies into receptacles for bottles, to swash it out in
dress, and to wear long periwigs " ; and to live, not so
much as a Student as a Gentleman, was the aim alike
of the "Queen Anne" Undergraduate and of his
Georgian and early- Victorian successors. And the
Fiction of that period of 150 years, whether when
dealing with the vices or with the virtues of Oxford
life, tells the same tale. The "poor Scholar" is no
longer the favourite hero of academical romance, but
gives precedence to the "Young Gentleman at the
University." Thus the captious Novelist loves to dwell
upon the temptations to extravagance, dissipation, and
evil companionship which beset "the easy-natured in-
experienced undergraduate of quality " in the course of
his career ; and the guileless youth is shewn " surrounded
by those undesirable attendants who seem necessarily
to form part of the equipage of wealth and position."
If, for a moment, the townsmen, in Robert Burton's
Philosophaster, viewed the first coming of well-to-do and
high-spirited gownsmen with some apprehension, they
quickly recovered themselves, and recognized that there
was a bright side to the picture :
" Oderint ; irrideant ;
Contemnant ; cornutos vocent ; deteriores non sumus.
Me vocent nasutum, rubicundum, sordidum,
Et vocent usque, dum me vocent divitem,"
exclaimed Rubicund us ;
260 THE CLERK OF OXFORD IN FICTION
" Solvant, inquam, solvant ! Quod reliquum est, eat ! "
cried the philosophical Sordidus ;
" Quando vos vultis, idem et mihi placet,"
acquiesced the more timid Cornutus; and the three
worthies settled down to prey upon the careless new-
comers. Earle's " University Dun," and Saltonstall's
" Townsman who sticks like a burr to freshmen's gowns,
and strives to lure the pliantness of youth to all ill
actions," became regular institutions ; x and as the
academical cap and band developed into the modern
square-cap and tassel, so the youth who in Earle's time
"was notorious for an ingle to gold hat-bands," de-
veloped into the scientific tuft-hunter of the eighteenth
and nineteenth centuries ; — rules for the conduct of his
sport appeared in the Lounger^ an eighteenth-century
periodical;2 in the year 1820, the well-known song-
1 Cf. the Speech to Convocation of R. Bathurst, Vice -Chancellor, upon
the sporting barbers of Oxford, printed in his Life, by Thomas Warton :
"Ipsi otio abundantes, aliorum nequitiis et voluptatibus subministrant.
Pisces, aves, lepores sectantur ; immo quod animal est prae coeteris
omnibus fraudi opportunum, etiam novitios scholares in laqueos suos
pelliciunt ; imberbium ora, si non smegmate, certe fucis oblinunt, et quibus
genas non possunt, marsupia saltern expilant," etc.
2 "This form of sport, so little known outside the precincts of the
University," writes a master of the craft in that periodical, "has the
advantage over fox-hunting, in that it can be pursued all the year round,
and is not liable to be interrupted by frost : moreover, far from being an
expensive amusement, it is frequently found to be extremely profitable to
its followers. . . . With regard to the best places to find in, it may be
observed that Livery Stables and Billiard Rooms in the forenoon, and
Port Meadow and the High Street of an evening, are usually esteemed the
best lodging for game of this kind. It may, however, be sometimes
necessary to try their own rooms ; but it has been observed that those
* tufts' who take much to laying in such places, are of a cowardly nature,
and seldom shew good sport. As to the method of hunting them, you are
not only to press them very hard at first, and to keep as close to them as
possible afterwards ; but you must be careful never to head them or turn
them back, for the * tuft,' though a simple animal, is at times a very
obstinate one too ; and any endeavour to make him go the way he does
not choose to go, may be fatal to your sport, it being well-known that a
*• tuft ' when once suffered to get away from you, is scarcely ever
recovered again. In conclusion, as the beaver when closely pressed by
CLERKS OF OXFORD, 1700 A.D. 261
writer, T. H. Bayly of St. Mary Hall, published his
popular ballad, " The Man with the Tuft,"
" I ever at College
From Commoners shrank,
Still craving the knowledge
Of Persons of Rank," etc. ;
while, in 1848, Theodore A. W. Buckley, the brilliant
Scholar of Christ Church, produced his monumental
work, The Natural History of Toadies, and " Tuft "-
hunters. Turning to the brighter side of Oxford life,
we find that, in Anne's reign, Clubs were already in
existence, nay more, flourished in almost the same
number and infinite variety as they do now : — philo-
sophical, literary, political ; and others of a nondescript
character, such as those which are burlesqued in the
Spectator,— the "Witty," "Nonsense," and "Punning"
Clubs, the" Banterers," the " Dull Men," the " Handsome
Club," and that merry species, which seeming to have
come into the world in masquerade, associated them-
selves together under the name of the " Ugly Club." *
hunters, has been known to leave behind him that part of his body for
which he knows he is pursued, and thus, by sacrificing a part, save the
rest, so the creatures we have been describing, are often obliged to make
valuable deposits for the benefit of their pursuers, particularly when
driven into taverns and coffee-houses, whence there would be otherwise
no escape : indeed, I am informed that Commissions in the Army and
Presentations to Livings have been dropped by 'tufts' when properly
hunted, and which have never failed to free them from further persecution.
And that such may be the good fortune of all my readers who are fond of
this amusement, is my most earnest wish."
1 For an example of "bantering," see "A bantering, adverbial de-
clamation written by Mr. Thomas Brown of Christ Church upon a pair
of bellows at Mother Warner's in Oxford, for the use of Mr. Alfred
Carpenter," Thomas Browris Works. As to punning, the art would
seem to have survived the persecution of the higher critics, such as Addison.
About the year 1722, what has been pronounced by Lamb to be the best
pun in the language, was perpetrated at Oxford: — "A scholar, passing
through a street, made to a fellow who had a hare swinging on a stick over
his shoulder, and accosted him as follows : ' Prithee, friend, is that thy
own hare or is it a periwig ? ' " (Prose Miscellanies > by Swift and Sheridan ;
and Charles Lamb, Elia).
262 THE CLERK OF OXFORD IN FICTION
No doubt successors could be found at the present day
to the brilliant figures who move in the periodicals of
the early eighteenth century: — to Valentine Frippery,
for instance, " the pride of the dancing school, with an
easy slide in his bow and a graceful manner of entering
a room," Jack Flutter " in his stiff silk gown, flaxen tie-
wig, broad bully-cocked hat, white stockings, and thin
Spanish-leather shoes," and Robin Tattle, " that handy
man at a tea-table"; to the Scholar-Nimrod, whose
studies were confined to treatises on the Chace and
Farriery; and to the "Dashing Men," "Slicers," and
" Men of Fire," prolific parents of a hundred " Jerry
Bucks," "Peregrine Pickles," and "Bob Logics." The
Lounger and the Loiterer are not yet extinct. " Dapper-
wit" still writes "sonnets to his lady's thimble-case":
when the " high midsummer pomps " come on, and
crowded trains draw up in the Great Western Station,
his heart beats at the sight of a pretty face as wildly
now as ever it did in some long-past June, when all the
vehicles in England, from the Coach-and-Six or Landau
with two postillions down to the One-horse Chaise and
sober Sulky, whirled passengers up to the Oxford Act,
and he saw white fustian riding-habits and satin waist-
coats make their entry at the East Gate, and Dunstable
Bonnets mix with Square Caps, and Gown and Petticoat
go by the side of Gown and Cassock. Nor, though two
hundred years have flown since John Dry of St. John
Baptist College sang the " Nymphs who graced Oxonian
Plains," and the " Signers' Club " laid aside canes and
snuff-boxes, to toy with ribands, broken fans, and
girdles, in memory of their loves, has time yet silenced
those strains or stilled those passions. Beauty still
reigns over all, from Headington to Hinksey: Spirat
adhuc Amor ; spirantque commissi calores Isiaci fidibus
canori ! x
1 For poems of the time addressed to the " Toasts" of Oxford, see John
Dry's Merton Walks, or the Oxford Beauties (1717); Nicholas Amherst's
Strephon's Revenge, a Satire on the Oxford Toasts ( 1 720), and his Oculus
CLERKS OF OXFORD, 1700 A.D. 263
It now remains to consider briefly what effect was
produced upon the typical Oxford Clerk by the changes
wrought in academical society during the seventeenth
century ; for the mention of such common denominators
of Youth throughout the world, as are the tastes for
love and dress, sport and society, would be irrelevant
in a work, the proper object of which is an examination
of those endowments which are so peculiarly his own
as to entitle the Clerk of Oxford to a distinct Kingdom
of Nature, had not the increasing prevalence of such
tastes in the University at this time wrought a notice-
able change in him, and led him to develop what had
been till then a comparatively neglected side of his
character. He may have read and marked that
Dialogue on Education (1670), in which Lord Clarendon,
but lately her Chancellor, urged Oxford to promote
the growth of social and manly, as well as of intellectual,
accomplishments ; to encourage the acting of both
English and Latin plays, as being the most natural way
to introduce assurance and grace of speaking ; and not
only to permit Schools for Dancing, Fencing, Riding
and the like Exercises, but to countenance them with
suitable Structures and endowed Professorships. Or,
Britanniae (1724); George Woodward's Oxford Beauties (i73°); and
Alma Mater, a satirical poem by a Gentleman of New Inn Hall (1733).
Some of these effusions are unpleasant, and all of them are long. Shorter
and sweeter are the "Verses on Miss Brickenden's going to Nuneham by
water," to be found in the Oxford Sausage ; and the following "Acrostic
Lines on Miss Betty Tracy's being chosen Lady Patroness for the year
1737 of the High Borlace" (An Oxford Tory Club) :
"B-y Wisdom, Virtue, and by Beauty sway'd,
E-rst the Borlaceans chose a favourite Maid.
T-hree Goddesses to please, th' Electors strove,
'T-was Pallas, Dian, and the Queen of Love ;
Y-et never did they all the choice approve.
T-his union, sought in vain for ages past,
R-esistless Tracy has compelled at last.
A-greed the jarring Deities appear ;
C-onsenting now, they with one voice declare
Y-e've chose a Patroness Wise, Chaste, and Fair."
Ballard MS. 47, f. 74
264 THE CLERK OF OXFORD IN FICTION
again, he may have listened to the advice which Steele
of Merton gave in the Guardian^ No. 94 (1713), that
the poor Scholar, instead of dividing his day between
the study and the alehouse, " a morning bookworm, an
afternoon maltworm," should devote some moments of
his leisure to the acquisition of " such elements of good
breeding and of such little necessary foppery, as would
shorten his way to preferment and better fortune."
However this may have been, it is clear that, while the
old shy and shabby type of reading-man still continued
to abound, there was now springing up by his side a
race of Scholars who sought to bring themselves into
closer harmony with the changed conditions of their
environment. Thus the modern view with regard to
what is known as "talking shop" was now beginning
to prevail. In Jacobean days it had been " all the
fashion with the merry and facete, to interlard their
common discourse with quotations from the poets and
sentences from classic authors," but " now," writes
Anthony Wood in his old age, "one that discourseth
scholarlike, viz : by quoting the Fathers, disputing
theologically at meals, or producing a verse suitable
to the occasion, is accounted pedantical and paeda-
gogical. Nothing but news and affairs of Christendom
is discussed ; and that generally in coffee-houses."
Thomas Warton, writing a little later, in his Companion
to the Guide, throws further light upon the way of life
and manner of conversation which were now in vogue
among the learned. " Learning," he says, " is no longer
a dry pursuit, for all species of reading can be perused
over appropriate liquors. In our coffee-houses we study
amorous tales over arrack-punch and jellies, insipid
odes over orgeat and capillaire, politics over coffee, and
defences of bad generals over whipt syllabubs." Then,
too, Philosophy was now at last realizing that, if it was
not to become dronish, useless, and directly opposite to
the real Knowledge and Practice of the World and
Mankind, it must no longer sever itself from the more
CLERKS OF OXFORD, 1700 A.D. 265
sprightly Arts and Sciences : — as Warton puts it, " the
Scholar is now discovering the Schools of the University to
be more numerous than he has hitherto supposed. Hence-
forward he must reckon among them spacious Edifices,
vulgarly called Tennis Courts, where Exercises are
regularly performed morning and afternoon; Billiard
Tables, where the Laws of Motion are exemplified ;
and Nine-pins and Skittle Alleys, designed for the
instruction of Youth in Geometrical Knowledge, and
particularly for proving the Centripetal Principle. Peri-
patetics begin to execute the Courses proper to their
system on the Parade. Navigation is studied on the
Isis; Gunnery on the adjacent hills; Horsemanship in
Port Meadow and on Bullington Green, and the Henley,
Wycombe, Abingdon, and Banbury Roads. The Axis
in Peritrochio is admirably illustrated by a Scheme in
a Phaeton; and the Doctrine of the Screw demon-
strated most evenings in private rooms, together with
the Motion of Fluids." In short, there are signs that
the sedentary Scholar was beginning to turn his atten-
tion to the pursuit of active sports and of social
accomplishments. And it is this combination in his
person of the Student with the embryo Athlete and
the embryo Man-of-the- World, which makes the Clerk
of this period so valuable and indispensable a link in
the chain of Fiction. As the Pageant of sequent Clerks
passes before the reader's eyes, this one " holds a glass,
Which shews him many more ; and some he sees, Who
two-fold " ' Firsts ' " and treble " ' Blues ' do bear ; this
one gives a hand to Chaucer's Pilgrim Clerk on the one
side, and, on the other, to those Admirable Crichtons
of our own day, who have proved that he who runs
may also read, and that it is but a step from the bank
of the eight-oar to the Bench of Justice.
Now it was that the Clerk essayed his first short
flights in Society circles ; and numerous contemporary
records shew how novel and remarkable appeared the
fledgeling's attempts to support himself in a strange
266 THE CLERK OF OXFORD IN FICTION
element. A Scheme to Town has taken the place of
a Pilgrimage to Canterbury. London is already fast
becoming a suburb of Oxford ; and to London the
Clerk goes down, once or twice a year, with his quarter-
age in his pocket ; and there he indulges in a round of
diversions, until, his finances exhausted, he is obliged
to return to small beer and half-penny commons again.
His preparation for the journey and his feats of horse-
manship are still celebrated in prose and verse as they
were in the days of Overbury and Earle :
From hence a Hat-band borrowed, thence a Hat,
From one a Riband, t'other a Cravat ;
That both Boots Fellows were, I dare not say,
But yet our rusty Spurs less kin than they.
One friend a mouldy Scabbard did afford,
Another kindly lent a broken Sword ;
To both at last an Aged Belt we got,
And, after all, with much ado, a Coat.
Never did Carrier's beast upon his back
Carry so many parcels in his pack.
But up we got, patched up from Head to Collar ;
Nine Tailors make a Man, nine Men a Schollar.
Speedier by far than thought, our Coursers flee;
Shotover Hill is the first place we see;
Here when we would alight, and lead the way,
No compliments would make our coursers stay :
A dart was once Shot over; but we flew,
As if we now had been Shot over too.1
1 Poems ^lpon several occasions, Iter Oriental e, by Jeremiah Wells
(St. John's College), 1666. Cf. Carmina Quadresimalia ab Aedis Christi
alumnis composita, ed. by C. Este, 1723 :
An omne Corpus componatur? Aff.
Dum Granta migrare paras, patria arva patremque
Visurus, laceram ponis, alumne, togam.
Mox circum volitans notum ignotumque lacessis,
Instrumenta equiti quaelibet apta petens.
Sufficit hie ensem longam, latum ille galerum ;
De latere alterius cingula rapta geris.
CLERKS OF OXFORD, 1700 A.D. 267
The Scholar's attempts to throw off the habits and
manner of the Academic, and assume the dress and
bearing of a Man of the Town, meet with varying success.
Banter, the pseudo-Oxonian in George Farquhar's play,
Sir Harry Wildair (1701), boasts that "though he has
been sucking Alma Mater these seven years, and in
defiance to legs of mutton, small beer, crabbed books,
and sour-faced doctors, he can dance a minuet, court
a mistress, play at picquet, or make a paroli with any
Wildair in Christendom." He declines to fight a duel
with Fireball, the sea-captain, " because, as an Oxonian,
he has a right to be very impertinent " ; and when
Colonel Standard declares him to be " the most impudent
young dog he ever met with," he answers that he is
" a Master of Arts " and pleads " the privilege of his
standing." In short, in spite of the University, he is a
pretty gentleman. On the other hand, Jack Lizard is
mightily embarrassed with an immoderately long sword,
which bangs against his calf and jars upon his right
heel as he walks, and comes rattling behind him as he
runs down stairs, while its appearance suggests to his
sister Annabella the idea that he must have stolen it
from the College kitchen.1 "How is my Manner? my
Mien? Do I move freely?" asks young Book wit of
his friend Bob Latine, in Steele's comedy The Lying Lover
(1704). " Have I kicked off the trammels of the Gown,
or does the Tail on't seem still tuck't under my arm,
where my hat is, with a pert Jerk forward, and a little
Hitch in my Gate like a Scholastick Beau? This wig,
I fear, looks like a Cap. My Sword, does it hang
careless ? Do I look bold, negligent, and erect ; that is,
do I look as if I could kill a man without being out of
Est qui dissimiles ocreas tibi commodat ; uni
Hie properat calcar suppeditare pedi.
Hie tibi cum modico proebet femoralia nummo ;
Collectam in nodum commodat ille comam.
Sic compostus ovas pavone superbior ; at mox
Cum Grantae repetas moenia, corvus eris.
1 The Guardian, No. 143 (1713).
268 THE CLERE OF OXFORD IN FICTION
Humour? I horridly mistrust myself. I fancy people
see I understand Greek. Don't I pore a little in my
Visage? Ha'nt I a down bookish Lour, a wise Sad-
ness? I don't look gay enough and unthinking."
Latine — " I protest you wrong yourself. You look
very brisk and ignorant." Bookwit — " Oh fie ! I am
afraid you flatter me." The youth, in fact, who,
two days before, was in hanging sleeves at Oxford,
becomes a jaunty Town Spark in a moment, and
uses the advantages of a learned education and a
ready fancy, in making love, personating the character
of a soldier, fighting imaginary battles, and treating
ladies.
In every case, however, the Clerk is eventually found
out. He is merely acting a part ; and no one can long
continue masked in a counterfeit behaviour, nor can any
man, as Plutarch says, so change himself, but that his
heart may be sometime seen at his tongue's end.
Sooner or later, " the natural manner of the Academic,
which has in it something very characteristic and
different from the Town-bred Coxcomb's, discovers him
to the slightest observer." His speech betrays him ; for
" the University has given a very particular turn to his
conversation," and " he speaks in a tone elevated with
the dignity of academical declamation." " Though the
ambition of petty accomplishments has found its way
into the receptacles of learning, he has not realised
that to trifle agreeably is a secret which the Schools
cannot impart; and when his intention is perhaps
merely to entertain and instruct his hearers, he is
paradoxical and particular in his notions, formal in his
phraseology, and unable to accommodate himself with
readiness to the accidental current of conversation."
Such are a few of the criticisms passed upon "the
harmless Collegiate " by the Guardians, Babblers^
Connoisseurs, and Ramblers of the eighteenth century ;
and it will be noticed that they are but echoes of that
passed by mine Host of the Tabard Inn upon the
CLERKS OF OXFORD, 1700 A.D. 269
Pilgrim Oxonian, some three hundred years before.1
Of their justice, the reader can judge from the examples
given in the Guardian and the Babbler of the Clerk's
table-talk. " At supper, the first night after his arrival
from the University, Jack Lizard told us, upon the
appearance of a dish of wild-fowl, that, according to the
opinion of some natural philosophers, they might be
lately come from the moon. Upon which the Sparkler
bursting out into a laugh, he insulted her with several
questions relating to the bigness and distance of the
moon and stars ; and after every interrogatory, would
be winking upon me, and smiling at his sister's
ignorance. Jack gained his point ; for his mother was
pleased, and all the servants stared at the learning of
their young master. Jack was so encouraged with this
success, that for the first week he dealt wholly in
paradoxes. It was a common jest with him to pinch
one of his sister's lapdogs, and afterwards prove he
could not feel it. When the girls were sorting a set of
knots, he would demonstrate to them that all the
ribbons were of the same colour, ' or rather,' says Jack,
* of no colour at all.' My Lady Lizard herself, though
she was not a little pleased with her son's improvements,
was one day almost angry with him ; for having
accidentally burnt her finger as she was lighting the
lamp for her tea-pot, in the midst of her anguish Jack
laid hold of the opportunity to instruct her that there
was no such thing as heat in fire. In short, no day
passed over our heads, in which Jack did not imagine
he made the whole family wiser than they were
before."
The Babbler, No. 77, records the hard case of Tom
Welbank, the young Oxford Daniel who was thrown to
the London Lions. It must have been about the year
J738, when Tom came down from the University, and
lodged at an uncle's near the Haymarket. " Now this
1 The Connoisseur ) No. xi ; The Babbler, No. 77 ; The Guardian,
No, 24 ; The Rambler, Nos. 157, 179.
270 THE CLERK OF OXFORD IN FICTION
uncle lived in a very genteel manner, and frequently
saw the best company; and conceiving from Oxford
reports a very high opinion of his nephew, he made a
party on purpose to display the talents of the boy, who
was previously advised to exert himself on the occasion.
The company consisted of two noblemen in the
Ministry, an eminent divine, a celebrated physician, a
dramatic writer of reputation, the late Mr. Pope, and
Lady Mary Wortley Montague. The time after dinner
was passed in one of those unmeaning random sorts of
conversation, with which people generally fill up the
tedious interval to an entertainment ; but after the cloth
was taken away, poor Tom was singled out by Lady
Mary, who asked him, with the elegant intrepidity of
distinction, if he did not think London a much finer
place than Oxford. Tom replied, that, if her ladyship
meant the difference in size or magnificence of building,
there could be no possibility of a comparison ; but if
she confined herself to the fund of knowledge which was
to be acquired at either of the places, the advantage lay
entirely in favour of Oxford. This reply he delivered
in a tone confident enough, but rather elevated with the
dignity of academical declamation ; however, it would
have passed tolerably, had he not endeavoured to blaze
out all at once with one of those common-place
eulogiums on classical literature, which we are so apt
to meet with in a mere scholar quite raw from an
university. In this harangue upon the benefits of
education, he ran back to all the celebrated authorities
of antiquity, as if the company required any proof of
that nature to support the justice of the argument ; and
did not conclude without repeated quotations from the
Greek and Latin writers, which he recited with an air
of visible satisfaction. Lady Mary could not forbear a
smile at his earnestness ; and turning to Mr. Pope, ' I
think, Sir,' says she in a half-suppressed whisper, * Mr.
Welbank is a pretty scholar, but he seems a little
unacquainted with the world/ Tom, who overheard
CLERKS OF OXFORD, 1700 A.D. 271
this whisper, was about to make some answer, when Mr.
Pope asked him if there were any new poetical geniuses
rising at Oxford. Tom upon this seemed to gain new
spirits, and mentioned Dick Townly who had wrote an
epigram on Chloe, Ned Frodsham who had published
an ode to Spring, and Henry Knowles who had actually
inserted a smart copy of verses on his bed-maker's sister
in one of the weekly chronicles. Mr. Pope wheeled
about with a significant look to Lady Mary, and
returned the whisper by saying, ' I think indeed,
Madam, that Mr. Welbank does not know a great deal
of the world.' One of the statesmen, seeing Tom rather
disconcerted, kindly attempted to relieve him by
expressing a surprise, that so many learned men as
composed the University of Oxford, should seem so
disaffected to the Government. He observed it was
strange that learning should ever lean to the side of
tyranny ; and hinted that they could never fall into so
gross an error, if, instead of poring over the works of
the antients, they now and then took a cursory dip into
the history of England. There was a justice in the
remark, which poor Tom, being unable to answer, was at
a considerable loss to withstand : however, thinking
himself obliged to say something, he ran out in praise
of all the antient histories, and concluded with a
compliment to the good sense of the University in
giving them so proper a preference to the flimsy
productions of the moderns. The nobleman turned
away in disgust ; and it was the general opinion of the
table that Tom would make a pretty fellow when he
knew a little more of the world."
A century had passed away since Overbury and
Earle had drawn their sketches of the Scholar, and
since Henry Blount had advised him, on entering the
world, "to unlearn somewhat the learning he had got at
the University ; as a man who is buttoned or laced too
hard, must unbutton himself before he can be at ease."
In the course of that century a transformation had been
272 THE CLERK OF OXFORD IN FICTION
wrought in almost every aspect of academical life : so
complete, indeed, had it been at one moment, that her
loyal sons had been unable for the time " to find Oxford
in Oxford City."1 But social revolutions, wars, and
religious persecutions had failed to change the nature
and property of the Oxford Clerk ; and now, after the
storms of the seventeenth century, he repaired his
drooping head ; his " style " was as " high " as it had
ever been ; his " speech still beat upon the University " ;
and he still drew his decisions upon modern problems
from the ancient classics. His passion was still to
instruct, rather than to amuse, his audience: like his
ancestor of Chaucer's day, "he would gladly teach,"
" producing from his treasure-house things both old and
new." And the verdict passed upon him by the world
was still the same. To his detractors he was no other
than "an intelligible Ass"; to his admirers, "sound
metal, but unsecured, who, were he brushed over with
good company, would outweigh the courtier as gold
doth gold tissue."
1 See Chapter VIII. above, Rustica Acad. Oxon. Descriptio^ last verse.
CHAPTER XI
POLITICAL PERSECUTION (1714-1760)
SELECT VIEWS OF OXFORD
"ViRTUTE SE INVOLVIT"
I. ACADEMICAL VIEWS
" I had brought to Oxford the ideal of a College —a place for the educa-
tion of youth ; for the improvement and completion of early learning
during the vigour of life ; and of external repose and internal activity for
a few old votaries of knowledge, who probably in consequence of that
devotion, had continued an unmarried life till age had left them with only
a few friends or distant connections. To this ideal the English Colleges
did in a great degree answer a century ago : but they are at variance with
it in the present day. "
JAMES BLANCO WHITE, Oriel College, circa 1826
EXCEPT where otherwise noted, the following
poems are from the Carmina Quadresimalia, ab
Aedis Christi alumnis composita et ab ejusdem
Aedis Baccalaureis determinantibus in Schola Naturalis
Philosophiae publice recitata, vol. i., edited by C. Este,
[723; vol. ii., by Anthony Parsons, 1748.
" Carmina Quadresimalia sunt quae primo die Quad-
resimae publice in Scholis recitantur a Baccalaureis
determinantibus. Cum sint ex Epigrammatum genere,
potius ad delectandum videantur quam ad docendum
comparata."
18
274 THE CLERK OF OXFORD IN FICTION
THE RIVER
An Mixtio sit alteratorum miscibilium Unio? Aff.
Nympha I sis medios agros dum laeta pererrat,
Incaluit madidae Tamus amore Deae :
Serpit amans tacitus, sinuosaque brachia circum
Fundit, et aeterno foedere jungit aquas.
Jam torrens idem, et limes datur unus utrique,
Nee doluere vices ille vel ilia suas.
Tamus amat quidquid sua dulcis amaverat Isis;
Et quod Tamus amat, Tamus et Isis amant.
Agnoscas nullam Tami, nullam Isidis undam,
Cum nunc imperium Thamisis unus habet.
GODSTOW NUNNERY
whither Fair Rosamund, soon after the arrival in
England of Queen Eleanor, retired to spend the rest
of her days, — " Rosemounde ywis, That so vair womman
was, and at Godestowe ibured is," as Robert of Gloucester
wrote in his Chronicle^ line 9859.
An Oinnia vergant ad Interitum? Aff.
Qua nudo Rosamunda humilis sub culmine tecti
Marmoris obscuri servat inane decus,
Rara intermissae circum vestigia molis,
Et sola in vacuo tramite porta labat:
Sacrae olim sedes riguae convallis in umbra
Et veteri pavidum relligione nemus;
Pallentes nocturna ciens campana sorores
Hinc matutinam saepe monebat avem ;
Hinc procul in media tardae caliginis hora
Prodidit arcanas arcta fenestra faces :
Nunc muscosa extant sparsim de cespite saxa,
Nunc muro avellunt germen agreste boves : —
Fors et tempus erit, cum tu, Rhedecyna, sub astris
Edita cum centum turribus ipsa rues.
POLITICAL PERSECUTION, 1714-1760 275
SHOTOVER
The following derivation of " Shotover " is supported
by George Wither (Magdalen College) in Abuses Whipt
and Stript (1613), where, in describing the wonders
which he saw as an Oxford Freshman, he writes:
"Yet old Sir Harry Bath was not forgot;
In the remembrance of whose wondrous shot,
The forest by, (believe it, those who will:)
Retains the surname of Shotover still."
Local tradition still tells of one, Harry Bear, who
lived in Headington, close to the quarry which is called
" Harry Bear's Pit," and who was wont to communicate
with a friend who lived at Wheatley, by shooting an
arrow over the hill. The figure mentioned in the
following lines as being cut in turf about the third
milestone from Oxford, was on the old London Road
branching from Headington Hill along Cheyney Lane,
and going over Shotover to Wheatley. This road
passes within a quarter of a mile of Harry Bear's Pit
(Oxford Magazine , March n, 1903).
Shotover is probably identical with the Scotorne of
Domesday. It appears in the Close Rolls and Patent
Rolls of John and Henry III as Scotore, Shotore,
Shotovre. As to the fantastic derivation " Chateau
Vert," see The Early History of Oxford (Oxford Hist.
Soc.), p. 348.
An motus projectorum fiat ab impetu a projiciente
impresso ? Aff.
Itur ad Augustae qua celsa palatia, collem
Tertius Oxonii signat ab urbe lapis.
Agmine pastorum procul hinc certante sagittis,
Nomen ab eventu fertur habere locus.
276 THE CLERK OF OXFORD IN FICTION
Dum multi exercent aequo certamine vires
Imbellique vibrant irrita tela manu,
Unius e manibus, sinuato fortiter arcu,
Emissum telum trans juga summa volat.
Facti signa manent ; hominisque immania membra,
Qua stetit Arcitenus, gramine ficta virent.
Quicunque immodicum teli mirabere jactum,
Aspice quanta manus projicientis erat !
THE LEADEN STATUES OF THE NINE MUSES SET
UP ON THE CLARENDON BUILDINGS, A.D. 1717.
An quicquid recipitur, ad modum recipientis
recipiatur ? Aff.
Musarum statuas Corydon dum suspicit, ornant
Quae Clarendoniae culmina celsa Domus,
" Thyrsi," inquit, " magnae nunc ora agnoscis Elisae ;
En arcto amplexu Biblia Sacra fovet."
" Non ita," Thyrsis ait ; " quam tu tibi fingis Elisam,
Anna est; virginibus cingitur ecce suis:
Venerat Oxonium ; memini, sic ora ferebat ;
Ibat femineo sic comitata choro."
Risit, et " O coecas mentes ! " Fanaticus inquit :
"Virgo Maria haec est foemina, Missa liber.
Jam celsis Idola locis statuuntur; easdem
Roma colit meretrix et Rhedecyna deas."
LINES ON THE SAME
(Poems on several Occasions, by Nicholas Amherst of
St. John's College, 1720.)
In Oxford, crowds of stupid bards are found,
Where, of all places, bright ones should abound ;
Dull plodding blockheads without sense or fire
Toil hard for Fame and to the Bays aspire:
POLITICAL PERSECUTION, 1714-1760 277
From deep Logicians shallow Wits commence,
Old dogs at Rhyme, no matter for the Sense;
If but the lines flow smooth and jingle well,
The man's a Poet and his verses sell.
Nor is it strange, but rightly weigh the thing,
That our soft bards so indolently sing,
Or that the Genius of the Place is Dead,
When our inspiring Muses Breathe in Lead :
High on the stately dome, with harp in hand,
These lumpish Deities exalted stand ;
Fixed as a Public Mark, that all may know
What wretched Heavy Stuff they Print below.
"MERCURY" IN "TOM" QUAD., CHRIST CHURCH
From Lusus alteri Westmonasterienses, curantibus
Jacobo Mure, Henrico Bull, et Carolo B. Scott, 1865-7.
A statue of Mercury, the body of which was of lead,
and the head and neck of bronze, was presented to
"the House" by Dr. Antony RadclifTe in 1695, and
gave the name to the fountain in " Tom " Quadrangle.
The story of the deposition of the figure, which was
carried out some seventy years ago, is as follows : —
Coming to Chapel one morning, men beheld the
eloquent grandson of Atlas arrayed in surplice, Doctor's
hood, scarf, bands, and trencher-cap. A frost had
hardened the water in the basin, and given access to
the god during the night; but the ice had been care-
fully broken, so that no one could approach him in the
morning without a plunge into freezing water, five feet
deep. The Dean, " king Gaisford," in his rage and
fury, commanded that the statue should be removed.
The bronze head rests among the Wake Archives in
the Library: Notes and Queries, loth Series, iii. 32.
Nonne hoc monstro est simile ?
In platea, Wolseie, tua stat Mercurius, qui
Plumbeus exiles ejaculatur aquas.
278 THE CLERK OF OXFORD IN FICTION
Quid vult hoc monstrum ? Levis est deus ille, deique
Materies etiam debuit esse levis.
Ah sensi tandem ! Voluisti symbolon artis
Et disciplinae symbolon esse tuae :
E quovis non Mercurius fit stipite; at ilium
Posse vel e plumbo te fabricare mones.
HEADS OF HOUSES
From "the Speech that was to have been spoken
by the 'Terrae Films' in the Theatre at Oxford,
July 13, 1713, had not his mouth been stopped by the
Vice-Chancellor," London, 1713.
Triumphant plenty with a cheerful grace
Basks in their eyes, and sparkles in their face.
How sleek their looks ! how goodly is their mien !
How big they strut behind a double chin !
Deep sunk in down, they by my gentle care
Avoid th' inclemencies of morning air,
And leave to tattered crape the drudgery of prayer.
From Lusus Westmonasterienses^ ed. by R. Prior, 1730.
Egit securus multos Academicus annos,
Absente et podagro praeside, praeses erat :
Prorogat in lucem placidos impune sopores,
Et linquit pueris taedia longa precum.
Tandem experrectus, repetensque negotia vitae
Ignavae, nigrum purgat in igne tubum ;
Curarumque et longa librorum oblivia potat; —
Qui non est senior, doctior esse velit.
Scilicet ad summos dudum hie pervenit honores;
Paret ei promus, subjiciturque coquus:
Exauctas epulas quoties lux festa reducit,
Primus decumbit : — non ita primus abit.
Quid petat ulterius? Nimis hunc, Fortuna, beasti !
Cui quod edat, satis est, et nihil est quod agat.
POLITICAL PERSECUTION, 1714-1760 279
From the Squib, known as the " Norwegian Owl,"
Gentleman s Magazine, Oct. 1767; Notes and Queries ',
2nd Series, ii. 101. The date of the composition of
the Squib was between the year 1719, when Sir Hans
Sloane became President of the College of Physicians,
and the year 1726, when Bernard Gardiner, Warden of
All Souls', died. During this period the Vice-
Chancellorship was held from 1719 to 1722 by Robert
Shippen, Principal of B.N.C., and from 1723 to 1726
by John Mather, President of C.C.C. Shippen is
mentioned in the squib, but not as Vice-Chancellor.
Mather was unmarried as late as July 1724, the date
of the publication of Nicholas Amherst's Oculus
Britannia*, for he is addressed therein as being " blest
with collegiate honours — and no wife " ; but in the
squib he is made to refer to his " placens uxor." The
date of the composition may therefore be placed at
about 1725.
"Viro insignissimo, necnon Patrono et Benefactori
munificentissimo, Domino Hans Sloane, Equiti aurato,
Collegii Medicorum inter Londinenses Praesidi " :
DOMINE, — Bubonem Norvegensem, pignus amoris
tui, avem perraram perpulchramque, in quam tota stu-
pet Academia, laeti accepimus incolumem ac sanam. Per
me igitur gratias quam maximas rependit Venerabilis
Domus Convocations, quae mihi in mandata dedit ut
gratias hasce celeriter et sine mora rependerem, ne
ingrati animi nota inureretur nobis, neve ignorare
videamur quanti pretii tarn insigne beneficium
aestimari debet.
Edwardus Whistler, legatus academicus, mihique
consanguineus, (utpote uxor illius eandem matrem, licet
diversum patrem, cum mea uxore jactat) jussu meo ad
vicum rusticum, vulgo vocatum Wheatley, fecit iter,
ut ibi praestolaretur adventum Bubonis, eamque ad
Oxoniam deduceret prima nocte, sine ullo tubarum aut
tympanarum strepitu, et, si fieri potuit, private fallen-
280 THE CLERK OF OXFORD IN FICTION
tique modo ; cavere enim necesse esse duxi, ut nullam
molestiam facesserent Reginae avium vel lascivi Juvenes
vel profanum Vulgus; utque nihil accideret per quod
fieret publicae perturbatio pacis. Pulsante Thoma
Clusio, ipse cum coeteris Collegiorum Praefectis primum
salutavi Bubonem in hospitio meo. Avem discumbere
fecimus super mollem lecticam juxta focillum ; in eodem
lecto quotidie requiescit, somno ac cibo potuque parurn
indigens, et vitam agens vere collegialem.
Postero die quam Bubo in gremium Almae Matris
Academiae recepta, convenerunt apud Golgotha1 singuli
Collegiorum et Aularum Praefecti, ut novo hospiti
hospitium assignarent, deliberarentque qualem victum
cultumque praestare ei par esset.
In hoc venerabili Congressu ipse pro more primus
surrexi, et sequentia verba feci —
" Insignissimi Doctores, Vosque egregii Procuratores,
est mihi placens uxor ; sunt etiam quam plurima muaera
a me volente nolente obeunda, quae atram caliginem
obducunt diei, quae noctes insomnes reddunt. Quando-
quidem ita res se habet, etiam atque etiam a vobis,
Fratres fraterrimi, rogo, ut Bubo, quae mihi sollicitae
jucunda oblivia vitae suppeditabit, quaeque uxori curis
domesticis gravatae innocuum movebit risum, et me
absente meas vices geret, ut haec optatissima Bubo,
inquam, inter domesticos meos adsciscatur, mihique
perpetuus fiat hospes. Verum enim verosi huic veoe-
rando Coetui secus statuere in hac re visum fuerit,
tamen sorte mea contentus abibo, et memet paratum
praestabo publicae voci assentiri, atque viris parere
quorum sententia nunquam sortilegis discrepuit
Delphis."
Sic fatus resedebam, et protinus Dominus Doctor
1 An apartment in the Clarendon Printing-house, "by idle wits and
buffoons nick-named Golgotha, i.e. the place of Sculls or Heads of Colleges
and Halls, where they meet and debate upon all extraordinary affairs which
occur within the precincts of their jurisdiction" : Nicholas Amherst, Terrae
Filius, No. xi. (1721).
POLITICAL PERSECUTION, 1714-1760 281
Delaune, reverendus Sancti Johannis Baptistae Praeses,
surrexit dixitque l —
" Insignissime Vice-Cancellarie ; de via recta devius
aberras. Non ea mens, non id propositum fuit a Domino
H. Sloane, ut Bubo senesceret ad instar fratris nostri
Matthei Hole 2 intra Collegii parietes, donee procumberet
a lethi jaculo ictus: sed data est Avis ut enecaretur
coquereturque, nobisque exquisitissimas proeberet dapes.
Mihi enim credite, vel si mihi fides parum sit adhibenda,
credite Plinio, qui in Naturali sua Historia aperte pro-
fitetur carnem Bubonis esse sapore praestantissimum et
omni alii cibo longe anteponendum. Crastino igitur
die, iterum conveniamus apud hospitia Domini Vice-
Cancellarii, ibique assata Bubone epulemur, et saluti
Domini Hans Sloane propinemus Gallicum vinum eo
modo quo par est, vel potius sine ullo modo vel mensura."
Domino Doctori Delaune respondit Dominus Doctor
Dobson, Collegii Trinitatis Praeses laudatissimus,3 et
sequentem orationem habuit : —
1 William Delaune, President of St. John Baptist College (1697-1728).
Hearne declares that he earned the name of Gallic by his systematic neglect of
duty while he was Vice-Chancellor, and charges him with embezzling the
contents of the University Chest. He was reputed also to be a gambler.
In his speech above, he shews himself an epicure, Nicholas Amherst
dedicated to him a poem, called "The Bottle-screw" :
"And thou, who if report says true
In pocket always bear'st thy Screw,
Accept, Delaune, in youthful lays
The homage which the Poet pays."
Thomas Wagstaffe (New Inn Hall, 1660), in the sportive epitaph which
he composed on Delaune in his lifetime, has the lines :
" Qui et ut delicatulae serviret gulae,
Unumquidquid, quod quidem erat bellissimum,
Carperet, ac cyathos sorbillaret suaviter," etc.
Nichols, Literary Anecdotes, i. 36
2 Matthew Hole, after spending the greater part of his life in a Somer-
setshire vicarage, became Rector of Exeter College at the age of seventy-
five. He died in 1730 at the age of ninety-five : "the heavy old woman,"
Hearne; "Dr. Drybones," Nicholas Amherst, Terrae Filius, Nos. xxiv,
xxx (1721), and Oculus Britanniae (1724).
3 William Dobson, President of Trinity College (1706-31): see
" Recipe for making a Head of an House after the Dobson kind " in the
282 THE CLERK OF OXFORD IN FICTION
" Non assentior tibi, Domine Doctor ; est enim
adagium satis notum, ' si me ames, ama etiam canem
meum.' Quod si canis amandus est magistri gratia, ita
debes ratiocinari ; si colis Dominum H. Sloane, colenda
est etiam Bubo ejus. Jam vero si pectore homicidali
avem mactemus et devoremus, ipse Dominus Hans
Sloane metuet ne eadem sors ei contingat, si quando
intra limites Academiae fuerit deprehensus. Quocirca
ab hoc sanguinolento proposito vestras cohibete manus,
et aliquod melius inter nos ineamus consilium."
Relapso in sedem Dom. Doct. Dobson, sese ad
eloquendum accinxit Dom. Doct. Holland, Collegii
Mertonensis Gustos admirandus,1 atque ita est exorsus :
" Si quid est in me ingenii, Judices, quod vos sentitis
quam sit exiguum, aut si quaeexercitafcio dicendi in qua
me non infitior mediocriter esse versatum, earum rerum
omnium vel in primis haec Bubo fructum a me repetere
prope suo jure debet. In medium igitur proferam quod
mens in pectore suadet in hoc solenni negotio esse
faciendum, quodque et vobis et toti Academiae (cui
Deus sit semper propitius), maxime in gloriae et laudis
perennitatem cedat. Hortum Botannicum supereminent
aedes in hospitium Professoris nostri Botannici ex-
structae, quae amoenum hunc Hortum omni genere
leguminis olerisque consitum grato et ridenti vultu
aspectant. In hisce aedibus cohabitet Bubo una cum
Professore Botannico, qui, ave (quod absit) aegrotante,
ei opem praesentem ferat, reducatque ad integram sani-
" Speech that was to have been spoken by the Terrae Filius in the Theatre
at Oxford, 1713," — " Recipe an old heavy country parson : extract all re-
mains of common sense and common honesty ; and then put in gravity,
formality, hypocrisy, and pretended conscience ; of each a large quantity.
Add stupidity, quant, suff. Fiat Compositio simplex; Give him the
Degree of Doctor of Divinity, and then S. Caput Mortuum."
1 John Holland, Warden of Merton College, 1709-34- Hearne writes
of his appointment to be Warden : " I believe he will make a better gover-
nor than his predecessor ; but as for Parts and Learning he has very
little, and upon that account is commonly called 'Dull John.' But these
are qualifications not minded nowadays ": Hearne Collections (Oxford
Hist. Soc.), ii. 227.
POLITICAL PERSECUTION, 1714-1760 283
tatem arte sua vere Apollinea. Ne vero Professor ipse,
qui Bubonis curae nullo non tempore totus vacabit,
damnum vel minimum sentiat in praxi medicinali,
solvatur ei obolus quadransve a singulis qui Bubonem
visendi causa Botannicum frequentabunt Hortum.
Hinc larga excrescent emolumenta, quae egregii Pro-
fessoris fidelitatem et curam abunde remunerabunt, —
suppeditabuntque non solum et illi et Buboni victum
competentem, verum etiam quidquid horum animantium
desiderat vita."
Hanc orationem vix peroraverat Dom. Doct. Holland,
cum Dom. Doct. Gardiner,1 Collegii Omnium Animarum
Gustos eminentissimus, valde motus de sede prosiliit, et
hasce iratas voces contra Hollandum projecit :
1 Irritable and devoid of tact, Bernard Gardiner, during his wardenship
of all Souls' (1702-26), waged continuous war against a heterogeneous band
of Fellows, which included Jacobites, Non-jurors, rabid Whigs, Tories,
Deists, and Republicans. As Vice-Chancellor, he put an end to the
orations of the Terrae Filii at the Act. The Speech which was to have
been delivered by one of those jesters in the Theatre in 1713, contains
much scurrilous abuse of him, and concludes with the announcement of a
" Footrace to be run shortly between him and Doctor Tadlow, the whole
length of the Divinity School ; the best of three heats : allow weight for
inches : prize, a rump of beef and ale proportionable." Tadlow was re-
garded in Oxford as an animated road-roller, and was the subject of the
following epigrams, composed either by Dr. Abel Evans or Dr. Conyers :
"When Tadlow walks the streets, the paviers cry,
' God bless you, Sir ! ' and throw their rammers by."
" The paviers bless his steps, where'er they come ;
Chairmen dismayed fly the approaching doom."
" Ten thousand tailors with their length of line
Strove, though in vain, his compass to confine ;
At length, bewailing their exhausted store,
Their packthread ceased, and parchment was no more."
On Tadlow's death, Gardiner became the heaviest weight in the Uni-
versity : see Nicholas Amherst's Ocuhis Britanniae, 1724 :
" If size and stature raise a deathless name,
How vast your praise, how bulky is your fame !
Without a rival, sir, the streets you tread,
The greatest, wittiest man since Tadlow's dead ;
Since that huge Atlas fell, you reap alone
The thanks of all the paviers in the town."
284 THE CLERK OF OXFORD IN FICTION
"Tace, Circuliuncule, tace, inquam. Ego assatam
Bubonem comedere cum Doct. Delaune mallem, vel
crudam vel plumatam Avem protinus deglutire, quam
cum fatuo Doct. Holland suffragan ut Bubo apud
Hortum Botannicum asservetur, ibique publicum spec-
taculum fiat. Nemo enim nescit Socios meos ea esse
ignava atque nugaci indole praeditos, ut si perpetuus
ingressus pateret, perpetui evaderent Buboni comites.
In Sacello ita, necnon in Bibliotheca, ac in toto Collegio
meo, foret infrequentia summa; rueret Disciplina:
ruerent Exercitia : ruerent Artes. At tales minas
avertat Coelum, aut haec mea avertet Dextra."
Sic fatus anhelans recumbit, surrexitque Dom. Doct.
Gibson, Collegii Reginensis Praepositus acutissimus,1
qui haec gVea -/rrsposj/ra vpofftvfia :
" Domine Doctor Gardiner, quare tarn iracundus, tarn
feiox, tarn contumeliosus es in bonum fratrem nostrum
Doct. Hollandum ? Profecto vultus magis rabidus et
magis truculentus apparet, quam Caput Apri illius
quern pauper puer de Collegio meo trucidavit decollavit-
que, unico armatus Aristotelis libro.2 Dico autem tibi,
quod ni tu malus esses gubernator, nullam causam
haberes trepidandi de Sociis tuis. Sis tu igitur mihi
similis, et tui Socii erunt similes meis, quos libere
permittam Bubonem visere toties quoties volunt."
Ad haec verba Dom. Doct. Gardiner surrexit, et
laeva manu prehenso Domini Doct. Gibson jugulo,
dextra comminuisset eum, ni Bedellus Theologiae eo
instanti intrasset, narrassetque Bubonem ita male se
habere ut respueret escam a manibus uxoris mea. Hoc
audito, singuli Praefecti domum festinanter se re-
ceperunt, ut quisque a suo Collegio ablegaret Medicum
qui aegrotae Buboni opem pro viribus ferret. Ipse
vero, monitu doctoris Shippen, aequum esse censui ad te
1 John Gibson, Provost of Queen's College, 1716-1730.
2 Legend of a Scholar of Queen's College who, being attacked by a wild
boar in Shotover Forest, thrust a volume of Aristotle down its throat, and
choked the animal.
POLITICAL PERSECUTION, 1714-1760 285
de rebus hodie inter nos gestis scriptitare, simulque
humiliter petere ut nobis quam primum praecipias quid
in hisce arduis negotiis agendum sit. Hoc igitur in
praecordiis persuasum habe me paratissimum esse tua
exsequi mandata, et memet praestare nullo non tempore,
cum omni cultu et gratitudine, tuum servum fidelissi-
mum humillimum.
THE FELLOW OF A COLLEGE
An Idem semper agat idem ? Aff.
Isis qua lambit muros, ibi cernere possis
Cum veteri Socium consenuisse lare:
Huic idem vitae rerumque revertitur ordo
Normaque stat rigido non violanda seni ;
Nam constans sibi, sole torum surgente relinquit,
Et redit ad notum sole cadente torum ;
Huic eadem multos felis servata per annos,
Huic eadem lectum parvula sternit anus ;
Conviva assiduus, lumbo venerandus ovino
Pascitur, et totos credo vorasse greges ;
Mox numerat passus sub aprici moenibus horti ;
Mox terit assueta scripta diurna manu;
Communem historias repetitas narrat ad ignem,
Dum tria sumuntur pocula, tresque tubi.
Quoque die hoc fecit Carolorum tempore, idemque
Temporibus faciet fors, Frederice, tuis.
A FELLOW'S EVENING SONG
(James Miller (Wadham College), The Humours of
Oxford, a comedy acted at the Theatre Royal in 1730,
The Vocal Miscellany, 1738.)
What class in life, tho' ne'er so great,
With a good Fellowship can compare?
We still dream on at our old rate
Without perplexing thought or care.
286 THE CLERK OF OXFORD IN FICTION
Whilst those in business, when opprest,
Lie down with thoughts that break their rest;
They toil, they slave, they drudge; — and then
They rise to do the same again.
An easier Round of Life we keep:
We eat, we drink, we smoak, we sleep,
We reel to bed, there snore; — and then
We rise to do the same again.
Come, come, let us drink
And give a loose to pleasure;
Fill, fill to the brink !
We know no other measure,
What else have we to do
In this our easy station,
But that we please, pursue,
And drink to our Foundation ?
A FELLOW'S MORNING Vows
(Autobiography of William Taswell, D.D. (Ch. Ch.),
1681, Camden Society, Miscellanies > ii.)
"Oorpea KCU Kapirovs p.rf dvKK\i(riv 'HeXioto
OVK e$eAo> (payelv fj /xeya 8e"i7rvov
Ovde 7Tteu> rpLrarov TO iroTrjpiov
Kai yap X@*s K€(pa\r) \iav
y\VK.vs /3Xe(^>apo«rti' t(pi£avfv VTTVOS
Tourou papTvp ftrrj fjujvas es eTrra Qcbs.
THE LOUNGER
An motus sit mensura temporis? Aff.
Aversus studiis, nee Musae deditus ulli,
Multiplici longum content arte diem.
Mane novo captat rorantis frigora campi ;
Septimaque in lento ponitur hora gradu :
Octava notae petit otia grata popinae,
Nonaque ad placidas Isidis errat aquas.
POLITICAL PERSECUTION, 1714-1760 287
At decima floras inter plantasque vagatur,
Lustrat et arboreos terque quarterque duces :
Undecima celeri properat per compita gressu,
Et redit ad modicas, ventre monente, dapes.
Hunc anus assueta redeuntem conspicit hora,
Et "prandendi," inquit, "jam mihi tempus adest.
Non ego Knibbeas1 artes, non consulo solem ;
Certius hie medium denotat erro diem."
THE BEDMAKER
A n idem corpus possit esse in duobus locis ? Neg.
Dipsas, anus sparsae quadrata per atria pubis
Quae sternit lectos una, nee ipsa celer:
Dum matutinum pro more deambulat orbem,
Ecce inter multos anxia pendet heros:
Ocyus alter aquas, alter jentacula poscit;
Tertius, " heus ! cura ut sit mihi flamma domi."
Ad quemvis ait ilia, " locum modo mittar ad unum ;
Sed neq eo esse illic hie et ubique simul."
TENNIS-PLAYERS
An motus projectorum fiat per impulsum a projiciente
impressum f Aff.
Vos 6 qui grato exercentes membra labore
Optatis belli dicier arte pilae,
Fidite ne semper, qui provolat obvius, orbi ;
Tyrones dubios hie malus error habet.
Ambo notent oculo dextram ferientis acuto,
Ambo suspiciant ut pila missa volet.
Oppositam frustra sperat contingere metam,
Qui non ante videt qua pila tundet humum.
Cum lusor validum contorqueat arte lacertum,
Chordarum implicitam nexilis ordo rotat;
1 Knibb — Oxonii faber horologicus.
288 THE CLERK OF OXFORD IN FICTION
Turn celer obliquo sinuatur in aere gyro,
Transverse et piano subsilit icta solo :
At cum de nervis acri sonat incita pulsu
Et trajecta super retia radit iter,
Turn se humilis longis prope terram saltibus urget,
Non nisi sollerti percutienda manu.
Qua vi jacta cadet, quove impete pulsa resurget,
Judicium semper dextra moventis erit.
THE FRESHMAN
An Natura abhorreat a Vacuo? Aff.
Cum primum Isiacas subeat puer inscius arces,
Humescit modicis sobrius ecce scyphis :
Mox comes ad cyathos segnem irritare laborat,
Tyro magis sapiens quod toga scissa magis ;
" Cur sic divinos expelles nectaris haustus ?
Sic olim memini sic ego cautus eram.
Unde orae cyathis, tibi quos fabricantur in usus,
Ad summas vinum ni geniale fluat?
Si verum dixit veri celeberrimus auctor,
Nil Natura Parens quod sit inane probat.
Hinc seu parca mihi fuerit, seu copia vini
Largior, usque tamen pocula plena bibam.
Te, Natura, ducem sequar usque, parabitur aequus
Vel Bacchus calici, vel tibi, Bacche, calix.5'
OXFORD ANTIQUARIANS
In January 1712, a Roman pavement was discovered
by a farmer while ploughing, at Stunsfield or Stones-
field, a village some two miles from Woodstock : see
Thomas Hearne's Discourse concerning the Stunsfield
tessellated pavement'. "Some think the figure portrayed
thereon, to be that of Oudin, the Danish god, with the
odd horse that is commonly assigned him ; but the
figure is, in my opinion, Apollo Sagittarius, with a
POLITICAL PERSECUTION, 1714-1760 289
Patera or Cup in his left hand, and a Dart in his right.
The animal resembles a Griffin. I think some regard
was had, in designing the figures, to the story of
Apollo killing the Python " : — but compare John
Pointer's Account of the Roman Pavement, etc., Oxford,
1713: "The human figure does not represent Apollo,
but Bacchus. It is not a Dart, but a Thyrsus in the
right hand ; not a Patera, but a Cantharus in his left.
The animal figure is not a Monster, but a Panther."
An quodlibet fiat ex quolibet? Aff.
Dum curvo Corydon terram molitur aratro,
Effosso retegit saxa sepulta solo.
Multa pavimentum distinguit tessera pictum,
Areaque ornatu versicolore nitet.
Spectatum occurrunt vicino ex rure coloni,
Doctaque gens arces quae colit, Isi, tuas.
" Hanc," inquit Lycidas, " Oberon sibi condidit aulam,
Nocturnum hie Lemures instituere chorum."
Hie ait, " En ! aquila immensum secat aethera pennis,
Cernis ut Idaeus surgat ad astra puer."
Alatum agnoscit nasutior ille draconem,
Cappadocisque videt spicula et ora ducis.
Conspicit hie Bacchum inversa pro more diota,
Dum sua thyrsigerum fert tigris Inda Deum.
Pro libitu varias excudit quisque figuras ;
Figmentumque novum dat nova quaeque dies.
Lis sub judice adhuc ; fors est venientibus annis
Eugenium referet Malburiumque lapis.
AN OXFORD DUN
From the Splendid Shilling of Mr. John Philips of
Christ Church, 1703.
Happy the Man who void of cares and strife
In silken or in leathern purse retains
A Splendid Shilling: — He nor hears with pain
New Oysters cried, nor sighs for cheerful Ale;
290 THE CLERK OF OXFORD IN FICTION
But with his friends, when nightly mists arise,
To Jun'per's Magpye or Townhall repairs :
Where mindful of the nymph whose wanton eyes
Transfixed his soul and kindled amorous flames,
Chloe or Phyllis, he each circling glass
Wisheth her health and joy and equal love;
Meanwhile he smokes and laughs at merry tale,
Or pun ambiguous, or conundrum quaint.
But I, whom griping penury surrounds,
And hunger, sure attendant upon want,
With scanty offals and small acid tiff,
(Wretched repast !) my meagre corpse sustain ;
Then solitary walk, or doze at home
In garret vile, and with a warming puff
Regale chill fingers; or from tube as black
As winter chimney, or well-polish'd jet,
Exhale mundungus, ill-perfuming scent:
Nor blacker tube, nor of a shorter size,
Smokes Cambro-Briton (vers'd in pedigree,
Sprung from Cadwalader and Arthur, kings
Full famous in romantic tale), when he
O'er many a craggy hill and barren cliff,
Upon a cargo of fam'd Cestrian cheese
High overshadowing, rides, with a design
To vend his wares, or at the Arvovian mart
Or Maridunum, or the ancient town
Yclep'd Brechinia, or where Vaga's stream
Encircles Ariconium, fruitful soil !
Whence flow nectareous wines, that well may vie
With Massic, Setin, or renown'd Falern.
Thus while my joyless minutes tedious flow,
With looks demure and silent pace, a Dun,
Horrible monster ! hated by gods and men,
To my aerial citadel ascends ;
With hideous accents thrice he calls ; I know
The voice ill-boding, and the solemn sound.
What should I do? or whither turn? amazed,
Confounded, to the dark recess I fly
POLITICAL PERSECUTION, 1714-1760 291
Of wood-hole; strait my bristling hairs erect
Through sudden fear; a chilly sweat bedews
My shuddering limbs, and (wonderful to tell !)
My tongue forgets her faculty of speech ;
So horrible he seems ! his faded brow
Entrenched with many a frown, and conic beard,
And spreading band, admired by modern saints,
Disastrous acts forbode; in his right hand
Long scrolls of paper solemnly he waves,
With characters and figures dire inscribed,
Grievous to mortal eyes ; (ye gods avert
Such plagues from righteous men !) : behind him
stalks
Another monster, not unlike himself,
Sullen of aspect, by the vulgar called
A Catchpole, whose polluted hands the gods
With force incredible, and magic charms,
Erst have endued ; if he his ample palm
Should haply on ill-fated shoulder lay
Of debtor, strait his body, to the touch
Obsequious, (as whilom knights were wont,)
To some enchanted castle is conveyed,
Where gates impregnable, and coercive chains,
In durance strict detain him, 'till in form
Of money, Pallas sets the captive free.
Beware, ye debtors, when ye walk, beware.
Be circumspect; oft with insidious ken
This caitiff eyes your steps aloof, and oft
Lies perdue in a nook or gloomy cave,
Prompt to enchant some inadvertent wretch
With his unhallowed touch. So (poets sing)
Grimalkin, to domestic vermin sworn
An everlasting foe, with watchful eye
Lies nightly brooding oer a chinky gap,
Portending her fell claws, to thoughtless mice
Sure ruin. So her disembowelled web
Arachne in a hall or kitchen spreads
Obvious to vagrant flies : she secret stands
29 2 THE CLERK OF OXFORD IN FICTION
Within her woven cell : the humming prey,
Regardless of their fate, rush on the toils
Inextricable, nor will aught avail
Their arts, or arms, or shapes of lovely hue;
The wasp insidious, and the buzzing drone,
And butterfly, proud of expanded wings
Distinct with gold, entangled in her snares,
Useless resistance make: with eager strides
She tow 'ring flies to her expected spoils ;
Then, with envenom'd jaws, the vital blood
Drinks of reluctant foes, and to her cave
Their bulky carcases triumphant drags.
OXFORD "TOASTS"
From Strephoris Revenge (1718), a satire written by
Nicholas Amherst of St. John Baptist College in
answer to an eulogistic poem on the " Oxford Beauties,"
entitled Merton Walks, which had been brought out by
John Dry in the preceding year. In the preface to his
satire, Amherst writes : " I am not the only one who
has taken notice of the almost universal Corruption of
our Youth, which is to be imputed to nothing so much
as to that Multitude of Female Residentiaries who have
of late infested our Learned Retirements, and drawn off
Numbers of unwary young Persons from their Studies.
... It is indeed become highly scandalous to carry the
least Mark of a Philosopher about us ; a grave Counte-
nance and a sober Habit, are treated as the Object of
Ridicule; and the Person who appears not to have
made the Beau Monde the greatest part of his Studies,
is sure to be laughed at for a dull plodding Wretch, a
mere Clown, and a Pedant: There appears on the
Foreheads -of the greatest Part of our Students an
unthoughtful Openness and Levity ; and in their Dress
an unbecoming Shewiness and Affectation ; Silk Gowns,
Tye Wiggs, and Ruffles are become necessary Accom-
plishments for a Man of Sense; and our Colleges,
POLITICAL PERSECUTION, 1714-1760 293
instead of grave Philosophers and Literati, swarm with
Smarts, Foplings, and Consummate Coxcombs."
With generous grief I mourn our Oxford's fate,
Her fading glories and declining state ;
Homer and Virgil quit disgraced the field,
And to the skilful Dancing-Master yield ;
Our Colleges grow elegantly dull ;
Our Schools are empty and our Taverns full.
The gowned Youth dissolves in amorous dreams,
And Pedantry to him all Learning seems ;
He wastes his bloom in Vanity and Ease,
And his chief Studies are to Dress and Please.
If through the lonely smiling meads I stray,
And by the Charwell pace my thoughtful way,
Loud Female Laughters reach my distant ears,
Before my eyes the tawdry Manteau glares;
I shun th' approaching sight, to madness wrought,
And lose in air the scattered train of thought.
If to the Tavern social Mirth invites,
With constant Pain I spend the joyless nights ;
Scrawled on the Glass I read the hated Names,
While my swoln Breast with Indignation flames ;
The whining Blockheads each his Toast assign,
And pall with nauseous praise the generous
wine :
I fret, I rail, with angry bile I fume
And broken Pipes and Glasses strew the room.
Nay, if at Church I bend the suppliant knee,
Not then from their damned presence am I free:
Just as in fervent transports I expire,
And my Soul mounts on wings of hallowed fire,
Some haughty worthless Minion meets my sight
And checks devotion in its middle height.
Beauties of every sort and size appear,
That please all fancies and all prices bear;
The Tall and Short, the Jolly and the Lean,
Of every age from Forty to Fifteen ;
294 THE CLERK OF OXFORD IN FICTION
Black, Brown, and Fair are ranged in different Pews,
That Amorous Customers may pick and choose:
Here sanguine Youths, disposed for married lives,
And future Parsons are supplied with Wives.
Still on, my Muse, and say what various Arts,
What Cheats are practised on unthinking hearts ;
When in full Balls, in dazzling splendours gay,
Their active limbs and breeding they display :
With antick airs they speed their steps around,
And to the riddles foot the trembling ground ;
The damask shoe, enriched with curious art,
And scarlet stocking, pierce the coxcomb's heart;
Charmed with her pretty shape and swimming air,
He swears that Venus is not half so fair :
How quick her eyes, how matchless is her face,
How skilfully she moves ! With what a grace !
Caught by inveigling Arts and wily Charms,
He throws himself distracted in her arms ;
The ready Priest his curse with Marriage crowns ;
He weds — and in a fortnight hangs or drowns !
But fly, oh ! fly from their destructive Charms,
Fly from th' embraces of their opening arms ;
Or else you will bewail, alas ! too late
Your ruin'd Fame and your abandon'd Fate.
I know a Youth whom not ignobly born
His careful Sire, to polish and adorn
His tender artless mind, to College sent ;
He came, and oh ! behold the dire event !
New from the Rod, and Stranger to Mankind,
Each fair Appearance won his easy mind ;
As yet Experience had not fledged his wings,
But as they seemed, he judged of Men and Things.
With him each glaring Female was divine;
Gay were the Tawdry, and the Shewy Fine.
Thoughtless and unsuspecting of deceit,
Through the dark guise he could not see the Cheat :
When now but a few moons had passed away,
To Female Cunning he became a Prey.
POLITICAL PERSECUTION, 1714-1760 295
Now he to vicious idle courses takes,
His Logick-Studies and his Prayers forsakes;
Puffed up with Love, a studious life he loathes,
And places all his Learning in his Clothes:
He " Smarts," he Dances, at a Ball is seen,
And Struts about the room with saucy mien.
In vain his Tutor with a watchful care
Rebukes his folly, warns him to beware;
In vain his Friends endeavour to control
The stubborn fatal byass of his Soul;
In vain his Father with o'erflowing eyes
And mingled threatenings, begs him to be wise:
His Friends, his Tutor, and his Father fail;
Nor Tears, nor Threats, nor Duty will prevail ;
His stronger Passions urge him to his Fall,
And deaf to Counsel, he contemns them all.
In wedlock-sheets he stains his generous birth,
And basely mixes with plebeian earth:
Too late, disheired, he vents unfruitful sighs,
For ever banished from his Father's eyes.
Forewarned, oh! shun the glittering tempting bait,
And learn from hence the fond Adventurer's
Fate;
Learn hence the fair Impostor to despise,
Your fame, your welfare, and your peace to prize.
Fear not abroad to find some pitying Dame,
With artless beauty crowned and spotless fame,
Blooming and sweet as opening roses are,
Chaste as Minerva, and as Laura fair.
And Thou,1 who whilom on Oxonian Plains
Carol'st with lavish art thy fulsome strains,
Forbear, rash Bard, to stain thy fairest rhymes
With the most impious of these impious times;
Preserve unbroken thy poetic trust,
And only publish praise, where praise is just;
Forbear, nor vainly thus expect renown ;
For see ! the Muses and Apollo frown !
1 The author of Merton Walks.
296 THE CLERK OF OXFORD IN FICTION
THE MAP OF LIFE
From the Progress of Discontent > written in 1746 by
Thomas Warton of Trinity College, Oxford, Sir Thomas
Pope's foundation : —
Cum juvenis nostras subiit novus advena sedes,
Continue Popi proemia magna petit:
Deinde potens voti, quiddam sublimius ambit,
Et Socii lepidum munus inire cupit :
At Socius mavult transire ad rura Sacerdos ;
Arridetque uxor jam propriique lares :
Ad rus transmisso vitam instaurare priorem,
Atque iterum Popi tecta subire juvat.
O pectus mire varium et mutabile ! Cui sors
Quaeque petita placet, nulla potita placet.
When now mature in classic knowledge
The joyful youth is sent to College;
His father comes, a vicar plain,
At Oxford bred — in Anna's reign;
And thus, in form of humble suitor,
Bowing, accosts a reverend Tutor !
" Sir, I'm a Gloucestershire divine,
" And this my eldest son of nine ;
" My wife's ambition, and my own,
" Was that this child should wear a gown :
" I'll warrant that his good behav'our
" Will justify your future favour ;
"And for his parts, to tell the truth,
" My son's a very forward youth ;
" Has Horace all by heart — you'd wonder —
" And mouths out Homer's Greek like thunder.
" If you'd examine, and admit him,
" A scholarship would nicely fit him ;
"That he succeeds 'tis ten to one;
"Your vote and interest, sir! — 'tis done."
Our pupil's hopes, though twice defeated,
Are with a scholarship completed :
O u
p <J
POLITICAL PERSECUTION, 1714-1760 297
A scholarship but half maintains,
And college rules are heavy chains:
In garret dark he smokes and puns,
A prey to discipline and duns ;
And now, intent on new designs,
Sighs for a Fellowship — and fines.
When nine full tedious winters past,
That utmost wish is crown'd at last;
But the rich prize no sooner got,
Again he quarrels with his lot:
" These Fellowships are pretty things,
" We live, indeed, like petty kings :
" But who can bear to waste his whole age
" Amid the dulness of a College,
" Debarr'd the common joys of life,
"And that prime bliss — a loving wife?
" O ! what's a table richly spread,
" Without a woman at its head !
" If but some benefice would fall,
" Then feasts and dinners ! farewell all !
"To offices I'd bid adieu
" Of dean, vice-praes. — of bursar too ;
" Come, joys that rural quiet yields,
"Come, tithe and house and fruitful fields!"1
Too fond of liberty and ease,
A patron's vanity to please,
Long time he watches, and by stealth,
Each frail incumbent's doubtful health;
1 Cf. Letter of Humphrey Prideaux (Christ Church, 1668-86 ; Dean of
Norwich, 1702), Oxford, July 9, 1685 : " I believe my time in the College
will now be short. I have been here long enough to begin to be weary
of a place where now every one almost is my junior ; and therefore have
resolved to retire to my living, and fix for good and all there ; and in order
hereto, I have hearkened to proposals of marriage that have been made to
me ; and because they are such as are very advantageous, I have already
got so far as the sealing of articles whereby I have secured to myself
^3000 ; but after the death of the father and mother whose only child the
gentlewoman is, I believe there will be at least ^1500 more. I little
thought I should ever come to this ! " (Letters of Prideaux to John Ellis >
Camden Soc. Publications).
298 THE CLERK OF OXFORD IN FICTION
At length — and in his fortieth year,
A living drops — two hundred clear !
With breast elate beyond expression,
He hurries down to take possession :
With rapture views the sweet retreat —
" What a convenient house ! how neat !
" For fuel here's sufficient wood ;
" Pray God the cellars may be good !
*' The garden — that must be new plann'd —
" Shall these old-fashioned yew-trees stand ?
"O'er yonder vacant plot shall rise
" The flow'ry shrub of thousand dyes :
"Yon wall that feels the southern ray,
"Shall blush with ruddy fruitage gay:
"While thick beneath its aspect warm,
" O'er well-rang'd hives the bees shall swarm ;
" From which, ere long, of golden gleam,
" Metheglin's luscious juice shall stream :
"This awkward hut, o'ergrown with ivy,
"We'll alter to a modern privy:
" Up yon green slope of hazels trim,
"An avenue, so cool and dim,
"Shall to an arbour at the end,
" In spite of gout, entice a friend.
" My predecessor lov'd devotion —
"But of a garden had no notion."
Continuing this fantastic farce on,
He now commences country parson.
To make his character entire,
He weds — a cousin of the Squire;
Not over weighty in the purse,
But many Doctors have done worse :
And though she boasts no charms divine,
Yet she can carve, and make birch wine.
Thus fixed, content he taps his barrel ;
Exhorts his neighbours not to quarrel ;
Finds his churchwardens have discerning
Both in good liquor and good learning;
POLITICAL PERSECUTION, 1714-1760 299
With tithes his barns replete he sees,
And chuckles o'er his surplice fees;
Studies to find out latent dues,
And regulates the state of pews;
Rides a sleek mare with purple housing,
To share the monthly club's carousing;
Of Oxford pranks facetious tells,
And — but on Sundays — hears no bells;
Sends presents of his choicest fruit,
And prunes himself each sapless shoot ;
Plants cauliflowers, and boasts to rear
The earliest melon of the year;
Thinks alteration charming work is,
Keeps bantam cocks, and feeds his turkeys ;
Builds in his copse a favourite bench,
And stores the pond with carp and tench.
But ah ! too soon his thoughtless breast
By cares domestic is opprest;
And a third butcher's bill, and brewing,
Threaten inevitable ruin :
For children fresh expenses yet,
And Dicky now for school is fit.
"Why did I sell my college life,"
He cries, "for benefice and wife?
" Return, ye days ! when endless pleasure
" I found in reading or in leisure !
" When calm around the Common Room
" I pufFd my daily pipe's perfume !
" Rode for a stomach, and inspected
" At annual bottlings, corks selected :
" And dined untaxed, untroubled, under
" The portrait of our pious Founder !
"When impositions were supplied
" To light my pipe — or soothe my pride !
" No cares were then for forward peas
"A yearly-longing wife to please;
"My thoughts no christ'ning dinners cross't,
"No children cried for buttered toast;
300 THE CLERK OF OXFORD IN FICTION
" And every night I went to bed
"Without a modus in my head."
O trifling head and fickle heart!
Chagrin'd at whatsoe'er thou art;
A dupe to follies yet untried,
And sick of pleasures scarce enjoyed !
Each prize possess't, thy transport ceases;
And in pursuit alone it pleases.
From TJie Vanity of Human Wishes, by Samuel
Johnson of Pembroke College, Oxford, 1749.
When first the college rolls receive his name,
The young enthusiast quits his ease for fame;
Resistless burns the fever of renown,
Caught from the strong contagion of the gown :
Oer Bodley's dome his future labours spread
And Bacon's mansion trembles o'er his head.1
Are these thy views? Proceed, illustrious youth;
And Virtue guard thee to the throne of Truth !
Yet should thy soul indulge the generous heat,
Till captive Science yield her last retreat;
Should Reason guide thee with her brightest ray,
And pour on misty Doubt resistless day;
Should no false Kindness lure to loose delight,
Nor Praise relax, nor Difficulty fright;
Should tempting Novelty thy cell refrain,
And Sloth effuse her opiate fumes in vain;
Should Beauty blunt on Fops her fatal dart,
Nor claim the triumph of a Lettered Heart;
Should no Disease thy torpid veins invade
Nor Melancholy's phantoms haunt thy shade; —
Yet hope not life from grief and danger free,
Nor think the Doom of Man Reversed for Thee.
1 There was an ancient tradition at Oxford, that Bacon's Study, a room
over the archway of a tower which stood on Folly Bridge, would collapse,
when a wiser than Roger passed beneath it. The Study stood until the
year 1779, when the Oxford Street Commissioners, fearful lest the prophecy
should be fulfilled, in self-defence, demolished the building.
POLITICAL PERSECUTION, 1714-1760 301
Deign on the passing world to turn thy eyes,
And pause awhile from Letters, to be Wise :
There mark what ills the Scholar's life assail,
Toil, Envy, Want, the Patron and the Gaol :
See Nations, slowly wise and meanly just,
To Buried Merit raise the tardy bust:
If dreams yet flatter, once again attend,
Hear Lydiat's life and Galileo's end :
Nor deem, when Learning her last prize bestows,
The glittering eminence exempt from Foes;
See, when the Vulgar 'scapes, despised and awed,
Rebellion's vengeful talons seize on Laud :
From meaner minds though smaller fines content,
The plundered palace or sequestered rent,
Marked out by dangerous parts, he meets the shock,
And Fatal Learning leads him to the Block :
Around his tomb let Art and Genius Weep ;
And Hear his Death, ye Blockheads, Hear and
Sleep !
II. POLITICAL VIEWS
" Oxford, that magnificent and venerable Seat of
Learning Orthodoxy and Toryism." — BOSWELL'S Life
of Johnson.
(a) TORYISM
A.D. 1715
No sooner had George I ascended the throne than
the loud howling of the "Whig dogs" broke forth
against Oxford : —
"The High Church Rebel"— to the tune, "Begging
we will go."
At Oxford, Bath, and Bristol
The Rogues designed to rise,
But George's care and vigilance
There's nothing can surprise:
So to Tyburn let them go !
302 THE CLERK OF OXFORD IN FICTION
"A New Song"— to the tune, "Which Nobody can
deny."
When at Oxford, that eminent Structure of Study,
In riots and treasons their Heads are turned
giddy,
The Streams must be foul, where the Fountain
is muddy;
Which nobody can deny.
"A Whig Riddle for the Tory Omen-hunters"— to
the tune, "You Fair Ladies."
Go ask the Men of Oxford, why
Some Wights that late wore Garters,
Come to be canonized as Saints
Ere they Commenced as Martyrs;
Let Alma Mater shew a reason
Why Loyal Feasting's counted Treason.
" Rue and Thyme "—a song to the tune, " The Vicar
of Taunton Dean."
As I walked along fair London town,
The rascally Tories flocked up and down ;
Tho a Thanksgiving Day, they looked wretchedly
blue,
Stuck up with their Rosemary, Thyme, and Rue :
Fa la la! Fa la la! The Perkinite Crew!
Then a Student of Oxford came next in the throng,
Swears he'll bring in Perkin before it be long;
He'll stand for the High Church and Chevalier too —
But if Tyburn should catch him, the Time he
will Rue:
Fa la la! Fa la la! The Perkinite Crew!
Collection of State Songs, etc., that have been
published since the Rebellion, and sung in
several Mug-houses in the Cities of London
and Westminster ) London, 1716
POLITICAL PERSECUTION, 1714-1760 303
Epigrams on the descent made, Oct. 6, 1715, upon
Oxford by Colonel Pepper with his regiment of dragoons
to search for Jacobite officers, and on the despatch to
Cambridge on Nov. 19 by George I of the valuable
library which had belonged to Dr. Moore, Bishop of
Ely:—
THE OXFORD EPIGRAM
The King observing with judicious eyes
The state of his two Universities,
To Oxford sent a troop of horse: for why?
That learned body wanted loyalty:
To Cambridge books he sent, as well discerning
How much that loyal body wanted learning.
JOSEPH TRAPP, Wadham College, Oxford
THE CAMBRIDGE REPLY
The King to Oxford sent a troop of horse,
For Tories own no argument but force;
With equal skill to Cambridge books he sent,
For Whigs admit no force but argument.
SIR WILLIAM BROWNE, Peterhouse, Cambridge l
One of the favourite methods used by the troublesome
Whig minority at Oxford, known as the " Constitution
Club," to provoke honest Jacobites, was to assemble at
some tavern in the town on the 28th of May, and to
celebrate the birthday of the Hanoverian Usurper by
1 The epigrams have been put into Latin, as follows :
" Regia Musarum inspiciens vigilantia sedes,
Quam bene disposuit munus utrique suum !
Granta, tuos libris prudens ditavit alumnos ;
Militis armati te, Rhedecyna, manu.
Huic nempe obsequium, sapientia defuit illi ;
Floruit haec doctis, altera mancipiis.
"Rex ideo turmis Rhedecynam implevit et armis,
Quod vires istic pro ratione valent :
Granta, tuas libris ornavit amantior aulas,
Quod tibi pro summis viribus est ratio,"
304 THE CLERK OF OXFORD IN FICTION
bonfires, illuminations, and uproarious songs ; and they
effected their object the more easily because all good
Tories were preparing to welcome on the following day,
May 29, the anniversary of the glorious Restoration.
"A Song for the 28th of May, the birthday of our
glorious Sovereign, king George " — to the tune of " The
King shall enjoy his own again."
The Time is now come
That we fear not France or Rome
Nor all the rebel Tory Crew:
The Rebels we will hang,
And the Tories we will bang,
As our Forefathers used to do:
Let Jem fight us if they dare,
Let 'em rant and let 'em swear;
We'll make them after Perkin run :
Tis the 28th of May,
Let us revel it away,
For joy that the King enjoys his own.
Then bring up the Jug
To us friends of the Mug:
We'll toast the Royal Health round :
For the birth of the King
Let us quaff laugh and sing;
His day with gay frolic be crowned.
The mob we need not fear ;
There's enough of us here
To beat all the Tories in town :
We have got a better day
Than the 29th of May,
For the King of our Hearts has his own.
Raise the faggots higher,
We'll have no kitchen fire
To celebrate King George's day:
Who the deuce would care
Tho the Doctor were here
POLITICAL PERSECUTION, 1714-1760 305
And his Duke who did our friends betray?
Our mugs now let us mind;
We have three good toasts behind —
The Prince, the Princess, and Carter John.
In all the month of May
We will keep no other day
But the King's, who now enjoys his own.
While the bonfires blaze
With our Healths and Huzzas
To joy we all our friends unite.
Tomorrow they say
We are threatened with a fray;
But a fig for that! we'll laugh tonight.
And if they dare come out
To try the other bout,
The word is " George," and their work is done
For in all the month of May,
We'll have no such merry day
As the King's, who now enjoys his own.
A.D. 1750
Cambridge was at this time displaying a fulsome spirit
>f flattery rather than loyalty towards the house of
Brunswick. Its chancellorship was bestowed on that
most ignorant and ridiculous of mortals, the Premier,
le Duke of Newcastle. The prosecution, conviction,
and savage punishment of some honest young Oxonians
who had boasted over their cups their attachment to the
House of Stuart, afforded another opportunity of " sup-
porting the throne"; and William Mason (St. John's
College, Cambridge) bid high for preferment by the
mblication of Isist an Elegy, in which he contrasted
the loyalty of Cambridge with the disaffection of its
sister University. This poem drew an answer, called
The Triumph of Isis, from the younger Tom Warton,
then a Scholar of Trinity College, Oxford, twenty-two
20
306 THE CLERK OF OXFORD IN FICTION
years of age : see Studies in Oxford History (Oxford
Hist. Soc.), Oxford during the Eighteenth Century^ by
J. R. Green, p. 172.
"ISIS, AN ELEGY," by William Mason
(The river Isis appears in " all the awful negligence
of woe," and reviews the past ; sees patriotic sons like
Sydney, Raleigh, Hampden, Addison, and Locke; and
recalling the days when she boasted as proud a name
as did the Ilissus, she proceeds to lament as follows :)
Alas ! how changed ? Where now that Attic
boast ?
See Gothic license rage o'er all my coast !
See Hydra Faction spread its impious reign,
Poison each breast, and madden every brain !
Hence frontless crowds, that not content to fright
The blushing Cynthia from her throne of night,
Blast the fair face of day, and madly bold
To Freedom's Foes infernal orgies hold :
To Freedom's Foes, ah ! see the goblet crowned !
Hear plausive shouts to Freedom's Foes resound !
The horrid notes my refluent waters daunt;
The Echoes groan ; the Dryads quit their haunt.
Learning, that once to all diffused her beam,
Now sheds by stealth a partial private gleam,
In some low cloister's melancholy shade
Where a firm few support her sickly head,
Despised, insulted by the barbarous train
Who scour, like Thracia's moonstruck rout, the
plain ;
Sworn foes, like them, to all the Muse approves,
All Phoebus favours, or Minerva loves.
Are these the sons my fostering breast must rear,
Graced with my name, and nurtured by my care !
Must these go forth from my maternal hand
To deal their insults through a peaceful land
POLITICAL PERSECUTION, 1714-1760 307
And boast, while Freedom bleeds and Virtue groans
That Isis taught Sedition to her Sons ! ! !
Forbid it, Heaven ! and let my rising waves
Indignant swell, and whelm the recreant Slaves ! ! !
"THE TRIUMPH OF Isis," by Tom Warton
("The silver-slippered virgin, treading lightly the
smooth surface of the dimply flood," approaches, and
exhorts the poet :)
When Freedom calls and Oxford bids thee sing,
Why stays thy hand to strike the sounding string?
When thus, in Freedom's and in Phoebus' spite,
The venal sons of slavish Cam unite
To shake yon towers ; when Malice rears her crest ;
Shall all my sons in silence idly rest?
Still sing, O Cam, your favourite Freedom's cause,
Still boast of Freedom — while you break her laws :
To Power your songs of gratulation pay,
To Courts address soft flattery's soothing lay.
Let Granta boast the patrons of her name,
Each pompous fool of fortune or of fame :
Still of Preferment let her shine the Queen,
Prolific parent of each bowing Dean :
Be hers each Prelate of the pampered cheek,
Each courtly Chaplain, sanctified and sleek:
Still let the Drones of her exhaustless hive
On fat Pluralities supinely thrive:
Still let her Senates titled Slaves revere,
Nor dare to know the Patriot from the Peer;
For Tinselled Courts their Laurelled Mount despise,
In Stars and Strings superlatively wise !
'Tis Ours, my son, to deal the sacred bay
Where Honour calls, and Justice leads the way;
30 8 THE CLERK OF OXFORD IN FICTION
The
Library,
built from
funds left
by Dr.
Radcliffe
(died
1714), was
opened on
April 13,
1749.
A concert
managed
by Handel.
Dr.
William
King,
Principal
of St.
Mary's
Hall,
and head
of the
Jacobite
party at
Oxford.
To wear the well - earned wreath which Merit
brings
And snatch a gift beyond the reach of Kings:
Scorning, and scorned by, Courts, yon Muses'
bower
Still nor enjoys, nor asks the smile of Power.
E'en late, when Radcliffe's delegated train
Auspicious shone in Isis' happy plain ;
When yon proud Dome, fair Learning's complete
shrine,
Beneath its Attic roofs received the Nine;
Mute was the voice of joy and loud applause
To Radcliffe due and Isis' honoured cause?
What freeborn crowds adorned the festive day,
Nor blushed to wear my tributary bay !
How each brave breast with honest ardour heaved
When Sheldon's fane the patriot band received !
While Music left her golden sphere on high,
And bore each strain of triumph to the sky ;
Swelled the loud song, and to my Chiefs around
Poured the full Paeans of mellifluous sound.
But lo ! at once the swelling concerts cease,
And crowded theatres are hushed in peace;
See on yon Sage how all attentive stand
To catch his darting eye and waving hand !
Hark ! he begins with all a Tully's art
To pour the dictates of a Cato's heart ;
Skilled to pronounce what noblest thoughts in-
spire,
He blends a Speaker's with a Patriot's fire;
Bold to conceive, nor timorous to conceal,
What Britons dare to think, he dares to tell.
In frowns and smiles he gains an equal prize,
Nor meanly fears to fall, nor creeps to rise:
Bids happier days to Albion be restored,
Bids ancient Justice rear her radiant sword;
POLITICAL PERSECUTION, 1714-1760 309
From me and from my country wins applause
And makes an Oxford's, a Britannia's cause.1
Ye venerable bowers, ye seats sublime
Clad in the mossy vest of fleeting time ;
Ye stately piles of old munificence,
At once the pride of Learning and defence,
Where ancient Piety, a matron hoar,
Still seems to keep the hospitable door ;
Ye Cloisters pale, that lengthening to the sight,
Still step by step to musings mild invite ;
Ye high-arched Walls, where oft the bard has caught
The glowing sentiment, the lofty thought;
Ye Temples dim, where pious Duty pays
Her holy hymns of ever-echoing praise;
Lo ! your loved Isis from the bordering vale
With all a mother's fondness bids you hail.
Hail, Oxford, hail ! Of all that's good and great,
Of all that's fair, the guardian and the seat;
Nurse of each brave pursuit, each generous aim,
By Truth exalted to the throne of Fame ;
Like Greece in science and in liberty;
Like Athens learn'd, like Lacedaemon free.
(&) ORTHODOXY (1730-1768)
" Johnson : ' Sir, the expulsion of six students from the
University of Oxford, who were Methodists and would
King's speech contains many thinly- veiled allusions to the "butcher
Cumberland " and his officers — "heroes isti, qui quum, non modo hostibus
sed suis moliantur exitium, inde tamen nomen et gloriam quaerunt. . . .
Hoscine ut colat populus ! Hoscine ut nos Oxonienses colamus ! . . .
Quam me pudet igitur istius oratorum et poetarum assentationis, quae tales
viros, immanitate naturae insignes, semideos fecit et praedicavit ! " After
alluding to Government spies — " detestabiles isti delatores, qui ita res
nostras modo turbarunt " — the orator adroitly contrived to excite the
Jacobite feelings of his audience by introducing many times into his
peroration the word " Red eat ! "—Thus " Red eat nobis Astraea nostra ! "
"Redeat magnus ille Genius Britanniae ! " " Redeat, efficiatque ut
revirescat respublica ! " Each time he made a considerable pause after
the word, and drew forth the enthusiastic applause of the honest
Jacobites who thronged the Sheldonian Theatre.
!
310 THE CLERK OF OXFORD IN FICTION
not desist from publicly praying and exhorting, was
extremely just and proper. What have they to do at an
University who are not willing to be taught, but will
presume to teach ? Where is religion to be learnt, but
at an University ? Sir, they were examined, and found
to be mighty ignorant fellows/ Boswell : ' But was it
not hard, Sir, to expel them, for I am told they were
good beings.' Johnson : ' I believe they might be good
beings, but they were not fit to be in the University of
Oxford. A cow is a very good animal in a field, but we
turn her out of a garden/
" One day when Dr. Johnson and Sir Robert Chambers
were together in the garden of New Inn Hall, Sir
Robert occupied himself in collecting snails and
throwing them over the wall into the adjoining premises.
The Doctor thereupon reprimanded him, and pro-
nounced his behaviour unmannerly and unneighbourly.
'Sir/ said Sir Robert, 'my neighbour is a Dissenter/
1 Oh ! ' exclaimed the Doctor, ' if so, my dear Chambers,
toss away, toss away as hard as you can ! ' " — BOSWELL'S
Life of Johnson.
INTERCESSION FOR THE UNIVERSITY
Teacher divine, with melting eye
Our ruined Seats of Learning see,
Whose ruling scribes Thy truth deny,
And persecute Thy saints and Thee,
As hired by Satan to suppress
And root up every seed of grace.
As Heretics and Lollards still
Thy faithful confessors they brand,
With all their strength and knowing skill
The Spirit and His work withstand;
In league with Hell, Thy throne t' o'erthrow,
And raise the kingdom of Thy foe.
POLITICAL PERSECUTION, 1714-1760 311
Whose knowledge, vain, unsanctified,
Fills every synagogue and chair,
Whose guile and unbelief preside,
And wage with Heaven immortal war:
The prophet's nursing schools are these,
And sinks of desperate wickedness.
True prophets once they surely bred
And champions for th' incarnate God,
Who lived Thy dying Love to spread,
Who sealed the record with their blood,
The Truth, the Way, the Life of Grace,
Blasphemed by this degenerate race.
And wilt Thou let the fountains fail,
Or flow through earth with streams impure?
Thy Gospel must at last prevail,
Thy Word from age to age endure;
And Learning fastened to the Cross
For ever serve Thy glorious cause.
CHARLES WESLEY (Ch. Ch.), Hymns of
Intercession, 1758
" On some late expulsions from E H , O d,
of certain gentlemen for holding the doctrines of Election,
Perseverance, and Justification by Faith alone, man's
natural impotency to good and the efficacious influence
of the Spirit."
Rejoice ye Sons of Papal Rome,
No longer hide the head ;
Mary's blest days once more are come,
And Bonner from the dead.
Where Cranmer died and Ridley bled,
Martyrs for Truth sincere,
See Cranmer's Faith and Ridley's Hope
Thrust out and Martyred there.
312 THE CLERK OF OXFORD IN FICTION
Another containing good Advice to young
Gownsmen : —
Ye jovial Souls, drink deep and swear
And all shall then go well ;
But oh ! take heed of Hymns and Prayer,
These cry aloud— E X P E L.
London Chronicle, March 19-22, 24-6, 1768
CHAPTER XII
THE PASSING OF THE MIDDLE AGES (1760-1850)
An Omnia vergant ad Interitum? Aff.
Me nee Musica Turba vocat, nee nobilis Ille
Quern merito jactas doctum, si fama, Patronum ;
Nee Camerae Communis amor, qua rarus ad alta
Nunc tubus emittit gratos laquearia fumos ;
Sed novus Oxonii vestitus, sed nova rerum
Quae surgit facies, paulatim et nascitur ordo.
Ergo novis rebus, ceu nosti, inimicus, ad Almam
Confugio, officii veteris memor usque, Parentem,
Ut, dum pauca manent veteris vestigia formae,
Postremum his oculis videam, jubeamque valere.
"Oxford Revisited in 1773 — Dialogus in
Theatro Sheldoniano habitus July 8,"
Selecta Poemata, ed. by Edward Popham
r I ^HE heterogeneous documents brought together in
this chapter have this in common ; — they are
suggestive in their various ways of the close of
what has here been called the later mediaeval period of
Oxford's story, and also of the birth and growth of the
ideas prevalent in the modern University. They are
grouped under the following heads : —
I. Decay of Jacobitism and growth of Modern
Toryism.
1. Carmen introductorium Pietati Oxon.> etc.
(1760).
2. Verses on the arrival of Queen Charlotte in
England (1761).
313
314 THE CLERK OF OXFORD IN FICTION
3. Odes, etc., on the visit to Oxford of the
Prince Regent (1814).
4. Macaronic lines on the visit to Oxford of
Princess Victoria (1832).
II. Growing disposition to murmur and unquietness
(1793).
The College Cat, by Robert Southey.
III. The New Examination System (1800), and its
consequences.
1. Letter in verse from an Undergraduate
(1810).
2. Macaronic lines from The New Art teaching
how to be Plucked (1835).
3. Song from S. R. Hole's Oxford Parodies
(1840-44).
IV. Relaxation of the old Classical Monopoly.
Specimen of a Geological Lecture by Professor
Buckland
V. Fanatical Attacks upon the Educational System
and Discipline of the University (1834).
Black Gowns and Red Coats, by George
Cox of New College.
VI. Decay of Orthodoxy.
1. Introduction of the Pope to the Convocation
at Oxford, 1809, by J. Gillray.
2. Installation of Lord Grenville as Chancellor,
1810, by J. Gillray.
3. Black Gowns and Red Coats, 1834.
VII. Intestinal Feuds bred by Neo-Catholic Movement.
1. The Hampden Controversy (1836-42).
2. The Oxford Argo (1845).
THE PASSING OF THE MIDDLE AGES 315
VIII. Destruction of mediaeval Oxford by the extension
of the railway system.
Viae per Angliamferro stratae (1841).
IX. Eve of Revolution.
Revolutionary Manifesto, issued June 1 849.
I. DECAY OF JACOBITISM
With the accession of George III (1760), a new
political era commenced at Oxford. In the fervour of
its zeal, the University presented to the King through
the Vice-Chancellor a printed book of Verses of con-
dolence and of congratulation in different languages,
entitled Pietas Oxoniensis.
" Carmen introductorium Pietati Oxoniensi praefigen-
dum, auctore Gerardo Higgenbroccio, in Artibus
inceptore" (from the Companion to the Guide^ Thomas
Warton, ed. published 1806).
Nuper spiravit homo
Cui Georgio nomen fuit;
Nunc ille abiit domo,
Dum coelum adhuc pluit.
Hie erat noster rex,
Nos eramus ejus grex;
Nunc heu ! inter nos non est,
Nee nobis interest.
Non fuit altus homo,*
Nee fuit valde brevis;
Non fuit gravis homo,
Nee fuit valde levis.
Non erat valde pinguis
Non erat valde gracilis ;
Probatur omnium linguis
Multum clemens et facilis.
(* Describ-
itur per-
sona Regis
nuperi.)
3i6 THE CLERK OF OXFORD IN FICTION
Patriae dilectae vixit hie amicus,
Nee regem meliorem facile dicas.
INCIPIT ODA
Sublatus est; O flete,
Nee amplius ridete,
Dum finis venerit hujus anni,
O magnus populus Britanni :
Flora tu quoque, Rhedecyna,
Magnorum artium officina,
Pullata tunica incede
Pro hoc defuncto bono rege.
Consurgant simul omnia
Collegiorum Capita;
Omnes Poetae capitales,
Australes vel septentrionales ;
Qui sunt Duces aut Marchiones,
Nunc semel in vita Marones,
Seu filii tantum sint Baronum,
Seu etiam Baronettorum ;
Sive sint Scoti seu Hiberni,
Nil interest, nam sunt fraterni;
Omnes Doctores ;
Ambo Proctores;
Qui sunt Regentes vel Tutores ;
In tecto qui sedetis
Sublimi vel profundo;
Qui pileo gaudetis
Quadrato vel rotundo ;
Qui vinum generosum combibatis,
Vel molle Mildo tantum audeatis;
Vel quibus marsupium obesum,
Vel quis marsupii levis est pertaesum ;
Vel qui coenaculo in communi
Volumina volvatis fumi,
Vel qui tabernas frequentatis
Habentes satis otii gratis ;
THE PASSING OF THE MIDDLE AGES 317
Qui colitis Musas divinas,
Qui colitis Musas equinas,
Qui colitis Musas caninas,
Sive sint qui colant porcinas: —
Omnes et singuli praedictorum,
Seu versuum Fabri bonorum,
Seu versuum Fabri malorum,
Consurgant simul et petant Londinium ;
Sed prius scribant aliquid divinum,
Quo regis aures placide palpentur :
Qui scribit optime, hie erit Precentor:
Testentur suum jam amorem
Fundendo lacrymarum rorem ;
Omnes paranto laureos ramos ;
Hi pendeant super aureos hamos;
Sic tumulum regis defuncti
Celebrent honore largo cuncti :
Qui non plorare noscit,
Meretur hie flagellum;
Quis jam non fingere possit
Poemation tenellum?
In unum constipentur
Omnes lacrymae botellum ;
Lauri omnes colligentur
In fascem per Bedellum.
Lacrymae congestae amarae
Amariores fient,
Cui Isidis Camoenae
Lacrymas benigne cient.
Gratulatio Univ. Oxon. in Regis Georgii III
inaugurationem
Vice-Can. Prolocutor
Illustris Princeps, hie botellus,
Quern meus secum fert Bedellus,
Includit chymicam parationem,
Avus ne tuus sit in oblivionem ;
318 THE CLERK OF OXFORD IN FICTION
Lacrymis ex singulis et cunctis
Quas unquam fudimus defunctis
Nostris principibus vel regibus,
Cum pereant duris legibus,
Hae, inquam, hae sunt longe amarissimae
Quas hie inclusas gerimus, Rex carissime :
His ossa magna digne conspergantur
Tarn boni tarn humani Principis,
Qui solus est cunctorum qui laudantur
Qui maxime hos rores meruit laudis.
En quoque hue portamus laureos ramos
Quos habemus ecce ! super aureos hamos,
In altum regis tumulum pendeanto
Et ejus nomen semper celebranto :
Praeterea porto alium
Spirituum Botellum,
Per eundem meum hunc
Fidissimum Bedellum ; —
His recreantur animi Britanni;
His excitentur gaudio perenni,
Quod tu, tarn pius Princeps et serenus,
Imperii magni sumis jam habenas :
Hos, Princeps bone, accipere digneris ;
Gratias turn dabimus cordibus sinceris.
Jam vale ! Nunc nos ad Oxoniam ibimus ;
Sed prius audi nos haec sentientes ;
Pellemus a te impetus recentes,
Cum te vel simul stabimus vel peribimus."
" Verses on the expected arrival in England of Queen
Charlotte (A.D. 1761), by a Gentleman of Oxford —
Containing the sentiments, images, metaphors, machinery,
similes, allusions, and all other poetical decorations of
the Oxford Verses which appeared on that auspicious
occasion " : The Oxford Sausage (1764).
Yes, — every hopeful son of rhyme
Will surely seize this happy time,
THE PASSING OF THE MIDDLE AGES 319
Vault upon Pegasus's back,
Now grown an academic hack,
And sing the beauties of a Queen
(Whom, by the way, he has not seen);
Will swear her eyes are black as jet,
Her teeth are pearls in coral set ;
Will tell us that the rose has lent
Her cheek its bloom, her lips its scent;
That Philomel breaks off her song
And listens to her sweeter tongue ;
That Venus and the Graces joined
To form this Phoenix of her kind,
And Pallas undertook to store
Her mind with wisdom's chiefest lore:
Thus formed, Jove issues a decree
That George's Consort she shall be:
Then Cupid (for what match is made
By poets without Cupid's aid?)
Picks out the swiftest of his darts,
And pierces instant both their hearts.
Your fearful prosemen here might doubt,
How best to bring this match about,
For winds and waves are ill-bred things,
And little care for Queens and Kings ;
But as the Gods assembled stand
And wait each youthful bard's command,
All fancied dangers they deride
Of boisterous winds and swelling tide;
Neptune is called to wait upon her,
And Sea-Nymphs are her Maids of Honour;
Whilst we, instead of eastern gales,
With vows and praises fill the sails;
And when, with due poetic care,
They safely land the royal fair,
They catch the happy simile
Of Venus rising from the sea.
Soon as she moves, the hill and vale
Responsive tell the joyful tale;
320 THE CLERK OF OXFORD IN FICTION
And wonder holds th' enraptured throng
To see the goddess pass along;
The bowing forests all adore her,
And flowers spontaneous spring before her,
Where you and I all day might travel,
And meet with nought but sand and gravel :
But poets have a piercing eye,
And many pretty things can spy
Which neither you nor I can see;
But then the fault's in you and me.
The King astonished must appear,
And find that fame has wrong'd his dear;
Then Hymen, like a bishop, stands
To join the lovers' plighted hands ;
Apollo and the Muses wait
The nuptial song to celebrate.
But I, who rarely spend my time
In paying court or spinning rhyme;
Who cannot from the high abodes
Call down, at will, a troop of Gods;
Must in the plain prosaic way,
The wishes of my soul convey.
May Heaven our Monarch's choice approve,
May he be blest with mutual love,
And be as happy with his Queen
As with my Chloe I have been,
When wandering through the beechen grove,
She sweetly smiled and talked of love !
And oh! that he may live to see
A son as wise and good as he;
And may his Consort grace the throne
With virtues equal to his own!
Our courtly bards will needs be telling
That she's like Venus or like Helen;
I wish that she may prove as fair
As Egremont and Pembroke are;
For though by sages 't is confest
That beauty's but a toy at best,
THE PASSING OF THE MIDDLE AGES 321
Yet 't is, methinks, in married life
A pretty douceur with a wife:
And may the minutes, as they fly,
Strengthen still the nuptial tie;
While hand in hand, through life they go,
'Til love shall into friendship grow :
For tho' these blessings rarely wait
On regal pomp and tinselled state,
Yet happiness is virtue's lot
Alike in palace and in cot:
'Tis true, the grave affairs of state
With little folks have little weight,
Yet I confess my patriot heart
In Britain's welfare bears its part;
With transport glows at George's name,
And triumphs in its country's fame;
With hourly pleasure can I sit
And talk of Granby, Hawke, and Pitt;
And whilst I praise the good and brave,
Disdain the coward and the knave.
At growth of taxes others fret,
And shudder at the nation's debt; —
I ne'er the fancied ills bemoan;
No debts disturb me, but my own.
What though our coffers sink, our trade
Repairs the breach which war has made;
And if expenses now run high,
Our minds must with our means comply.
Thus far my politics extend,
And here my warmest wishes end —
May Merit flourish, Faction cease,
And I and Europe live in peace!
The loyalty of the University was again displayed on
the occasion of the visit to Oxford, in 1814, of the
Prince Regent and his guests, the Emperor of Russia
and the King of Prussia, with their distinguished suites.
At the great reception in the Sheldonian Theatre, " old
31
322 THE CLERK OF OXFORD IN FICTION
Blucher" became the hero of the day. In retiring from
the building he was almost pulled to pieces by his
admirers, and was heard to remark that " it was the
hottest struggle he had ever been in " : Recollections of
Oxford, by G. V. Cox.
Odes and Poems recited in the Theatre (specimen)
Oxford, thy mossgrown venerable towers,
The Muses' seat, thy academic bowers,
Welcome the good, the loyal, and the brave,
Who've rescued Europe from the tyrant's powers :
E'en Isis opes her clear translucent wave
In this heart-cheering peaceful happy hour ;
And rapid Cherwell contemplates no more
Those who on Science' classic pages pore,
Save where some maniac sits all alone;
For lo! to meet the Princes all are gone, etc.
Lines on the creation of General Prince Blucher a
D.C.L., from Lusus alteri Westmonasterienses^ ed. by
James Mure, Henry Bull, and C. B. Scott.
Coram Academiacis rubro dum tectus amictu
Stat Blucher, haec clara voce Professor ait :
" Insignissime tu Vice-Cancellarie," clamat,
"Vosque Procuratores, nimis egregii,
Praesento ecce Virum, qui non Civilia curat
Ulla; nee arbitrii Jus, nisi bella, sapit.
Civili date Jure gradum : " — Stupet inscius Heros ;
Et Ductor, verso nomine, Doctor abit.1
All the best features of modern Toryism were dis-
played by the University on the occasion of the visit
1 It was in this year 1814 that Madame de Stael is said to have asked
the University to confer upon her the degree of D.C.L., and to have
perpetrated the following lines when her modest request was not
granted : —
" Oxford no more, but Cowford be thy name,
To rear up Calves to thy eternal shame ("
THE PASSING OF THE MIDDLE AGES 323
of the Duchess of Kent and the Princess Victoria to
Oxford on Nov. 2, 1832.
"Poema canino-anglico-latinum super adventu recenti
serenissimarum Principum ;
non
Cancellarii proemio donatum aut donandum ;
nee in
Theatre Sheldoniano recitatum aut recitandum "
(by Robert Lowe, commoner of University College,
afterwards Lord Sherbrooke)
Dicite praeclaram, Musae, mihi dicite Kentae
Duchessam, Princessque simul Victoria nostro
Singatur versu, Conroianusque triumphus ; * * Sir John
Et quam shoutarunt Undergraduates atque Magistri ; created
Et quantum dederit Vice-Chancellor ipse refreshment. D-C.L.
Rainy dies aderat; decimam strikantibus horam
Jam clockis, portae panduntur ; then, what a rush was,
Musa, velim, memores : si possis, damna recounta,
Quae juvenum nimis audaces subiere catervae,
Quot periere capi, quot gownes ingemuere
Vulnera vae ! nimium loyales testantia vires.
Fugerat all patience, cum jam procedere troopum
Sensimus, et loudo Mavortia trumpeta cantu
Spiravere : venit, venit, Oh ! carissima conjux
Guelphiadae; ad currus equites spatiantur anheli.
Versibus hie fortes liceat celebrare cohortes,
Norrisiasque manus Abingdoniamque juventam :
Multa the rain, et multa lutum, permulta caballi
Damna tulere illis : necnon wiva cuique criebat
Absentem ob dominum, neque enim gens est ea, cui
sit
Flectere ludus equos et pistola tendere marko,
Ast assueta to plough, terramque invertere rastris.
Quid memorem quanto crepuit domus alta tumultu ?
Intremuere Scholae, celsa suspecta cathedra
Intremuit Christchurch, tremuit Maudlenia turris,
Ratcliffique domus, geminisque University portis,
324 THE CLERK OF OXFORD IN FICTION
Doctorum stipata choro pokerisque tremendis
Royalty ubi ingressa est, super omnes scilicet ilia
Guelphiadas felix, dextram Rhedycina benignam
Cui dedit, accepitque sinu, propriamque dicavit.
Consedere duces, et turn Vice-Chancellor infit,
" Si placeat vestrae, Celsissima, majestati,
" Nos tuus hie populus, tuaque haec Universitas omnis
" Supplicibus coelum manibus veneramur, ut adsit
" Omne good et pulchrum tibi filiolaeque serenae,
" Quae matris guided auspiciis, eductaque curis,
" In modern literis, Graecis etiam atque Latinis,
" Triginta magnos volvendis mensibus orbes
" Imperio explebit, regnumque a sede Londini
" Transferet, et nostram multa vi muniet Oxford."
Insequitur loud shout; loud shoutis deinde quietis,
Kentea pauca refert, sed non et pauca fuerunt
Clappea, nee paucis se gratified esse fatetur
Curtseis, tanto mage gens perversa fatigat
Plausibus assiduis non inflexibile collum.
Qualis ubi ingentes, coacha veniente, portmantos,
Greatcoatosque, bagosque humeros onerare ministri
Bendentis vidi, quern dura ad munia mittit
Angelus, aut Mitre, vicinaque Stella Gazellae.
Ilia refert "We thank you, kind Sir, for the honour
you've done us.
" Nought's interested us more in the tour, which we
have just been taking,
" Than this our reception in Oxford. I beg to assure
you that I shall
" Always endeavour to teach my daughter whatever
is useful,
" That she may be fit to reign over a great and
glorious people."
Dixerat ; et strepitu prodis, Conroie, secundo,
Phillimori deducte manu, tibi tegmen honoris
Obvolvit latos humeros subjectaque colla !
Jamque silent cunei; turn rhetor with paper in
hand,
THE PASSING OF THE MIDDLE AGES 325
Ore rotundato narrat fortisslma facta
Herois, narrat fidum Princessis amorem,
Multaque dicta before, et quae race postera dicet,
Protulit — in totum fertur vox clara theatrum —
OIK sedato respondet pectore Praeses —
"Admitto causa te, Vir fortissime, honoris
" Doctoris gradui civili in Jure Periti" —
Heu ! nimium felix, civilia condere jura
Nescius, aut tenues lingua distinguere causas,
Non Lincoln's Inn ilium, non Intima Templa
tulerunt,
Furnipulive aedes clarum boastavit alumnum ;
Nee tamen inde minus juris consultus abibat
Suffragiis doctis, et serto templa forensi
Vinxit, et insigni laetus terga induit ostro
Ah ! nullas miserum causas subitura reorum.
Turn subito Praeses, all things jam recte peractis,
" Nos hunc concursum extemplo dissolvimus," inquit —
Exoritur clamorque virum, clangorque tubarum.
EfFudit vacuis turbam domus alta cathedris,
Una eademque via Princessam effudit et ipsam.
Curritur ad Christchurch, de Christchurch curritur
All Souls.
Alfredi tandem fessas domus alta recepit
Hospitio of the best, sed quod magis hearty voluntas
Commendat domini cum sedulitate feloiim,
Plurima quam nitida quae stant opsonia mensa
Scrubbatumve platum, kidglovative ministri.
Quis cladem illius luncheon, quis dishia fando
Explicet? haud equidem quanquam sint voices a
hundred,
Cast iron all, omnes dapium comprendere formas,
Magnificaeque queam fastus evolvere coenae.
Egressis (neque enim possunt eatare for ever)
Gens effraena ruens, nondum graduatia pubes,
Ingeminat loudos plausus ; hip hip hurra coelum
Percutit ; high wavere capi ; quadrangulus huzzas
Audiit, atque imis tremefactus sedibus High Street.
326 THE CLERK OF OXFORD IN FICTION
Turn forte in turri, sic fama est, reading-man alta
Invigilans studiis pensum carpebat, at ilium
Startulat horrid uproar, evertitur inkstand, ibi omnis
Effusus labor, impurus nam labitur amnis
Ethica per Rhetoricque, expensive fulgida bindings,
Virgiliumque etiam heroas, etiam arma, canentem.
Sit satis haec lusisse — Peryaeam mihi pennam
Fessa adimit Nonsense, botelas glassasque claretque
Poscit, inexpletum cupiens haurire trecenta
Pocula, terque tribus Princessam tollere cheeris. —
Ergo alacres potate viri — nee fortia doctor
Pocula si quis amat, nee si commonrooma magistrum
Mensa tenet socium, nee si quis bachelor aut si
Non graduatus erit, idcirco sobrius esto;
Sic honors acceptos nobis celebramus in Oxford —
Hoc juvat et melH est — non mentior — hie mihi finis.
II. CROWING DISPOSITION TO MURMUR AND
UNQUIETNESS
"The College Cat"
Toll on, toll on, old Bell ! I'll neither pass
The cold and weary hour in heartless rites,
Nor doze away the time. The fire burns bright;
And bless the maker of this Windsor Chair!
Of polished cherry, elbow'd, saddle-seated,
This is the throne of comfort ! I will sit
And study here devoutly, . . . not my Euclid,
For Heaven forfend that I should discompose
That spider's excellent geometry !
I'll study thee, Puss ! ; not to make a picture, —
I hate your canvass cats and dogs and fools,
Themes that disgrace the pencil — Thou shalt give
A moral subject, Puss. Come look at me ! . . .
Lift up thine emerald eyes ! Ah, purr away,
For I am praising thee, I tell thee, Puss;
And Cats, as well as Kings, love flattery.
THE PASSING OF THE MIDDLE AGES 327
For three whole days I heard an old Fur-gown
Bepraised, that made a Duke a Chancellor : 1 —
Bepraised it was in Prose, bepraised in Verse;
Lauded in pious Latin to the skies ;
Kudos'd egregiously in heathen Greek ;
In Sapphics sweetly incensed ; glorified
In proud Alcaics; in Hexameters
Applauded to the very galleries,
That did applaud again, whose thunder-claps
Higher and longer with redoubling peals
Rung, when they heard th' illustrious Be-furbelow'd
Heroically in Popean rhyme
Tee-ti-tum'd, in Miltonic blank bemouth'd ;
Prose, verse, Greek, Latin, English, rhyme, and blank,
Apotheosi-chancellor'd in all ;
Till Eulogy, with all her wealth of words,
Grew bankrupt, all too prodigal of praise,
And panting Panegyric toil'd in vain,
O'ertask'd in keeping pace with such desert.
Though I can poetize right willingly,
Puss, on thy well-streak'd coat, to that Fur-gown
I was not guilty of a single line: —
'T was an old Furbelow, that would hang loose
And wrap round anyone, as it were made
To fit him only, so it were but tied
With a blue riband: —
What a power there is
In beauty! Within these forbidden walls
Thou hast thy range at will, and when perchance
The Fellows see thee, Puss, they overlook
Inhibitory laws, or haply think
The statute was not made for Cats like thee:
For thou art beautiful, as ever Cat
That wanton'd in the joy of kitten-hood.
1 In July 1793 was the public installation of the Duke of Portland as
Chancellor of the University. Convocations were held on three successive
days for the recitation of prize poems, compositions, and complimentary
verses.
328 THE CLERK OF OXFORD IN FICTION
Ah ! stretch thy claws, thou democratic beast !
I like thy independence. Treat thee well,
Thou art as playful as young Innocence:
But if we act the governor, and break
The social compact, nature gave thee claws,
And taught thee how to use them. Man, methinks,
Master and Slave alike, might learn from thee
A salutary lesson : — but the one
Abuses wickedly his power unjust ;
The other crouches spaniel-like, and licks
The hand that strikes him. Wiser animal,
I look at thee familiariz'd but free ;
And thinking that a child with gentle hand
Leads by a string the large-limbed elephant,
With mingled indignation and contempt
Behold his drivers goad the biped beast.
ROBERT SOUTHEY, Balliol College, 1793
III. THE NEW EXAMINATION SYSTEM, AND ITS
CONSEQUENCES
With the Examination Statute of 1800 and the
subsequent introduction of the class system, Oxford
became infected by the modern manias for competition
and for reducing everything to a palpable concrete
result.
" Poetical Account of an Oxford Examination "
An epistle addressed by a young man to his father
in the country, and accompanied by Dr. Coplestone's
first pamphlet (1810), repelling the attacks upon Oxford
made by Sydney Smith in the Edinburgh Review,
Blackwoods Edinburgh Magazine ', iii. 280.
Since the cold cutting jibes of that Northern Review
Have tormented and teazed Uncle Toby and you,
I'm exceedingly happy in sending you down
A defence, which is making much noise in the town,
THE PASSING OF THE MIDDLE AGES 329
Of all our old learning and fame immemorial,
Which is said to be writ by a Fellow of Oriel.
Not that this is designed to elude your command
Of presenting a picture of things as they stand :
Alma Mater is altered, you plainly will see,
Very much, since you entered in seventy-three.
Her externals, indeed, remain nearly alike
With a reverend awe the beholders to strike : —
The scarves of our Masters, the wigs of our Doctors,
The staves of our Bull-dogs, the sleeves of our
Proctors ;
Though e'en here some small matters, it must be
confess'd
Have been changed, and the men are less decently
dressed ;
Some canonical rules to oblivion are creeping,
And from under some gowns, boots and gaiters are
peeping ;
But the things that are marked by most grave
alterations
Are the Schools without doubt and the Examinations.
You remember of old 't was a thing understood,
These might almost be managed by puppets of
wood ;
The mounting of pulpits, the bowing, the chatting,
The chopping of Logic, the rhyming of Latin —
These things had no value, except as forerunners
Of fine flowing bumpers and fat greasy dinners,
And a Bachelor's Gown adorned every young man
Who could sport th' examining Masters a can !
re Saturnian Times ! Thousands sigh o'er your lapse,
ret your joyous return is not distant perhaps :
Yet at present these things wear a different look ;
'hey have managed it so, Sir, by hook and by
crook,
That 5pon honour ! 't is now quite a rarity grown
To see a young gentleman alter his gown.
330 THE CLERK OF OXFORD IN FICTION
Their questions so strict are, their looks are so blue,
He's a lucky young dog that can squeeze himself
through.
What peril, good Lord ! modest merit environs
From four fiery young Masters just hot off the irons !
While ingenuous youth appears humming and ham-
mering,
No pity they feel for your stuttering and stammering ',
They screw up their brows, and their eyebrows they
knit,
The more burning your blush is, the sharper's their wit :
At each Attic retort and each recondite pun,
You the titter can hear round the gallery run,
Till you're quite overpowered with their dignified fun ;
At last they just hint you may seat yourself down,
And relinquish all thought of a graduate gown,
Till you line with more Greek your unclassical
crown.
The all-pervading and tyrannical influence of the
Honour Schools at Oxford in the present day is but
too well known. The examination system has in fact
grown in strength, until it has become the master,
instead of being the servant, of teaching. That, already
before 1850, degree-examinations had become, as it
were, nightmares to the Undergraduate, appears from
the famous ballad, too long to be set out here, entitled
" The Rime of the New-made Baccalere," and also from
the following poems : —
From the New Art, teaching how to be Plucked,
Oxford, 1835, a work attributed to Edward Caswell,
B.N.C
Oh fortunatos nimium, sua si bona norint,
Sleevatos Bachelors ! neque enim sub sidera nightae
Ad bookas sweatant ; neque dum Greatomia quartam
Lingua horam strikat, saveall sine candle tenentes
THE PASSING OF THE MIDDLE AGES 331
Ad beddam creepunt semasleepi; nee mane prima
Scoutus adest saevus tercentum knockibus instans
Infelix wakare caput. Sed munera Mater
Ipsa dat Alma illis, keepuntque secantque chapellam
Quandocunque volunt. Si non velvete minaci
Ornati incedunt, non pisces ad table higham
Quaque die comedunt, ast illis cuttere semper
Quemque licet tutorem ; illis lectura nee ulla ;
At secura quies et nescia pluckere vita.
From " Oxford Parodies,'5 appearing at the end of
Hints to Freshmen, a work attributed to S. R. Hole,
B.N.C., 1840-44 (late Dean of Rochester).
Song, to the air "The days that we went gipsying."
O the days we read those musty books, a short
time ago,
Were certainly the seediest a man could ever
know;
We filled no glass, we kissed no lass, our hacks grew
fat and sleek,
We thought it dissipation if we rode them twice a
week.
We rose up early in the morn, we sat up late at
e'en,
And naught but horrid lexicons about us could
be seen !
Unheeded lay our meerschaums then, our " Lopez "
bound in green ;
The undisturbed blue-bottle was on our team-whip
seen;
The goblets in our foxes' heads ne'er shone with
good Bordeaux,
But we took a glass of something mild, and talked
about "Great-go."
We rose up early, etc.
332 THE CLERK OF OXFORD IN FICTION
We got parental letters then, in which 't was
gravely vowed
How "harrowed" all would be at home, if we per-
chance were " ploughed " :
And, what was worse, those horrid "duns" an early
payment wished,
Till, what twixt ticks and tutors too, we felt com-
pletely "fished."
We rose up early, etc.
'T is past ! 't is past ! 't is won at last ! My Muse
no longer grieves ;
We sweep adown the High Street now in our long
silken sleeves ;
And envious Undergraduates sigh forth as we draw
near,
" O crikey ! How I wish I was a ' New-made
Baccalere'":
They rise up when they like at noon, they sit
up late at e'en,
And hunt and quafif and smoke and laugh the
whole term through, I 'ween.
IV. RELAXATION OF THE CLASSICAL MONOPOLY
In the year 1819, the Lords of the Treasury, at the
instigation of the Prince Regent, founded and endowed
a Readership in Geology at Oxford. Buckland received
the appointment, and delivered his inaugural address on
May 15.
"Specimen of a Geological Lecture by Professor
Buckland," a poem attributed to Philip Shuttleworth,
Warden of New College, 1822; Bishop of Chichester,
1840: Fugitive Poems collected by C. G. Daubeny,
Notes and Queries, 5th Series, xii. 302.
In Ashmole's ample dome, with looks sedate,
Midst heads of Mammoths, Heads of Houses sate;
THE PASSING OF THE MIDDLE AGES 333
And Tutors close with Undergraduates jammed,
Released from cramming, waited to be crammed :
Above, around, in order due displayed,
The garniture of former worlds was laid : —
Sponges and shells in lias moulds immersed,
From Deluge fiftieth to Deluge first ;
And wedged by wags in artificial stones,
Huge bones of horses, now called mammoth's
bones ;
Lichens and ferns which schistose beds enwrap ;
And understood by most Professors, — trap.
Before the rest, in contemplative mood,
With side-long glance th' inventive Master stood,
And numbering o'er his class with still delight,
Longed to possess them cased in stalactite:
Then thus, with smile supprest ; " In days of yore
One dreary face Earth's infant planet bore;
Nor land was there, nor Ocean's lucid flood,
But mixed of both, one dark abyss of Mud ; 1
Till each repelled, repelling, by degrees
This shrunk to Rock, that filtered to the Seas.
Then, slow upheaved by subterranean fires,
Earth's ponderous crystals shot their prismy spires;
Then granite rose from out the trackless sea,
And slate for boys to scrawl, when boys should be.
But Earth as yet lay desolate and bare:
Man was not then — but Paramoudras were.
'T was silence all and solitude ; the Sun,
If Sun there were, yet rose and set to none,
Till, fiercer grown the elemental strife,
Astonished Tadpoles wriggled into life,
Young Encrini their quivering tendrils spread,
And tails of Lizards felt the sprouting head;
(The specimen I hand about, is rare,
And very brittle ; bless me, Sir, take care ! ) :
1 Cf. Shuttleworth's lines,
"Some doubts were once expressed about the Flood; —
Buckland arose ; — and all was clear as Mud."
334 THE CLERK OF OXFORD IN FICTION
And, high upraised from ocean's inmost caves,
Protruded Corals broke th' indignant waves.
These tribes extinct, a nobler race succeeds ;
Now Sea-fowl scream amid the plashing reeds ;
Now Mammoths range where yet in silence deep
Unborn Ohio's hoarded waters sleep ;
Now ponderous Whales —
(Here, by the way, a tale
I'll tell of something, very like a whale.
An odd experiment of late I tried,
Placing a snake and hedgehog side by side ;
Awhile the snake his neighbour tried t' assail,
When the sly hedgehog caught him by the tail,
And gravely munched him upwards, joint by joint ; —
The story's somewhat shocking, but in point.)
Now to proceed :
The Earth, what is it ? Mark its scanty bound ;
T is but a larger football's narrow round:
Its mightiest tracks of ocean, what are these?
At best but breakfast tea-cups full of seas.
O'er this a thousand deluges have burst,
And quasi-deluges have done their worst.
Allow me now this map of mine to show,
T is Gloucestershire ten thousand years ago.
It being the intention of the versifier to produce at
present only a specimen of his intended work, he has
omitted the following fifty lines, exclusively geological,
and concluding with —
These bones I brought from Germany myself;
You'll find fresh specimens on yonder shelf.
As also a digression of 2300 lines, of which the
concluding couplet runs thus : —
So curl the tails of puppies and of hogs;
From left to right the pigs, from right to left the
dogs.
THE PASSING OF THE MIDDLE AGES 335
And also, for the same reason, the still more digressive
digression, which is terminated by the following admir-
able reflection — the whole passage consists of 5700
fresh lines —
Not wild, but tame cats only, tear their prey.
The concluding couplet, which is given without altera-
tion from the mouth of the learned lecturer, is here
subjoined, solely because it seems an additional proof,
if such were wanting, of the close connection which
exists between geological speculations and not the ideas
only, but also the language, of complete poetry. It
will be observed that though intended only as a common
sentence of adjournment, it has all the fluency and grace
of the most perfect rhythm, and of its own accord
" slides into verse and hitches into rhyme " : —
Of this enough; on Secondary Rock
To-morrow, gentlemen, at two o'clock.
V. FANATICAL ATTACKS UPON THE UNIVERSITY
"Black Gowns and Red Coats"
or
Oxford in 1834
A Satire (by George Cox, Fellow of New College)
addressed to the Duke of Wellington, Chancellor of the
University, Field Marshal in the Army, etc.
Arms and the Man I sing — this song my last —
Who Europe's trumpet filled with glories past,
Like the fifth Charles, in wisdom's weakest hour,
Fatigued with palaces but fond of power,
Forsakes his Apsley House, and packs his trunks,
To rule o'er cloisters and to mope with monks.
Of the Church Militant our fathers spoke; —
The Army Clericized is now the joke.
336 THE CLERK OF OXFORD IN FICTION
Said I, to mope with monks? Monastic vows,
Thank God ! are passed — but now, the monks'
carouse !
Say rather, to regale, mid Oxford's spires,
On the rich cellars of her Tuck-like friars ;
Praise and be praised ; — and find in Tory shrine
Its flattery's fumes more fuddling than its wine.
Fill high the bowl ! a thousand covers wait
The word of battle round the warrior's plate; —
A thousand beakers ruddy to the brim
Shed the iced current of their veins for him ; —
Dread is the carnage ; — piles of chickens slain
Sink with gashed breast and strew th' embattled
plain ; —
Hark! the cannon of champagne corks flying; —
See ! rent fragments of the bons bons lying !
War to the knife was once his bloodier work ;
His watchword now is breakfast to the fork.1
How strange the changes, as our life extends,
We see around us in our foes and friends !
Strangest of all, were Ovid's numbers mine,
Thy Metamorphosis, great Duke, should shine:
Touched by the magic wand, from off thy head,
Drops the plumed casque — the hilted sword is fled —
The gorgeous epaulettes resign their place —
The tranquil band supplies the flashing lace —
Emblem of wisdom, with nice balanced ends,
In curly pomp the sapient wig descends —
The flat round cap extends its velvet brim —
The flowing gown enwraps the martial limb;
And the worn soldier stands a new-born sage,
The boast — jest — pity of a wondering age.
Yet hail! great Hercules, none less than thou
Could cleanse th' accumulated ordure now;
1 One of the great features of the Installation, etc., of the Duke as
Chancellor of the University, was a dejeuner to 1000 persons.
THE PASSING OF THE MIDDLE AGES 337
Bring pioneers the vast morass to drain,
With pike and musket storm th' unyielding train ;
Come with thy baton — plant thy guns of bronze,
Field-marshal Chancellor, dragoon the Dons !
Thrice hail, great Hero ! though thy dauntless front
In camp or senate bears the battle's brunt,
Unmov'd alike, which e'er around thee play,
Napoleon's batt'ries or the fire of Grey;
Though such thy grasp, that as thy brow grows
bare,
Fame with her bays has twined her olive there;
Though such thy name, no equal charm may suit
To frighten Europe — or to puff a boot, —
Here is a task for all thy varied powers,
Thy promptest hand, thy most deliberate hours ;
A harder field than that where Marmont fled —
A sturdier foe than those Massena led —
A fence more strong than ere Reform-bill set: —
Oxford shall yield thy proudest triumph yet.
Speak but of change; see mustering Masters form
In scarf and hood to face the coming storm,
Doctors and Deans to Convocation march,
Gleams the red robe and rustles loud the starch :
See Balliol's chief in front, like Ajax, stand
Firm in the broad-hemmed breast-plate of his band ;
While from the ramparts round, at many a gap,
For burnished helmet peeps the trencher-cap.
Up, proctors, up, the foe is on the town —
Flood the dank moat — gird on the velvet gown —
Hark ! the proud war-cry of the Christ Church
clan —
Pembroke and Queen's send many a murky man —
And first class heroes gather in a row
[uge piles of books to hurl them on the foe ;
[ere Lexicographers and dull divines
Irush with their ponderous tomes th' advancing lines ;
'here M tiller's Dorians and the rule of Dawes
Whizz through the air and crack th' invaders' jaws ;
22
338 THE CLERK OF OXFORD IN FICTION
Greyson alone avoids the dangerous sport
And fearing hides behind a pipe of port.
Well may he fear ! Already all who think,
View their own choice with wonderment, and shrink ;
Shrink from their champion's iron-featured traits,
Doubt while they court, and tremble as they praise.
They fondly hoped beneath his drowsy reign
Each dear abuse unquestioned to maintain ;
Beneath the aegis of his wing to creep,
And grunt in dull security to sleep.
They fondly hoped, untroubled as before,
O'er many a fat plurality to snore,
Each vice with sleek hypocrisy to hide,
And figleaf sloth decorously with pride.
Well may they start to see his eagle eye
Watching to pounce upon their nest from high,
To find their cunning framed its own rebuke
And caught a Tartar, when it sued the Duke.
VI. DECAY OF ORTHODOXY
(1) The Introduction of the Pope to the Convocation at
Oxford by Cardinal Broad-Bottom, by James Gillray,
published Dec. 1809. The Oxford Convocation has
assembled to elect a Chancellor in the room of the
Duke of Portland (died Oct. 30, 1809). Lord Grenville
habited as a Cardinal is presenting the Catholic Petition
for the vacant Chancellorship. The Devil to whom he
presents it, leads an Italian greyhound (Lord Grey) in a
string. The Marquis of Buckingham holds up the Devil's
tail. The Archbishop of York and the Bishops hold
Mass-books, shewing that they intend to vote for
Grenville. Lord Temple carries the cup containing the
consecrated wafer. The Pope introduces Napoleon under
his train.
(2) Installation of Lord Grenville as Chancellor of the
University, by James Gillray, published August 1810.
On Dec. 14, 1809, after a hotly contested election,
THE INSTALLATION OF LORD GKENVILLE, AS CHANCELLOR OF
THE UNIVERSITY
(GILI.RAY ; 1809)
THE PASSING OF THE MIDDLE AGES 339
Grenville polled 406 votes for the Chancellorship, Lord
Eldon 293, and the Duke of Beaufort 288. Grenville's
Installation took place Jan. 10, 1810. He is here
shewn in a balloon, dropping " Letters to Earl Fingal "
(he had published one to the Earl on Catholic Emancipa-
tion). On the upper part of the balloon may be seen
the face of a person (probably Dr. Hodgson, Principal of
Brazenose) whose hand drops promises to members
of Convocation. Buckingham and Stafford view the
scene from the windows of the Radcliffe. Fox, as a
bird, tries to assist the ascent of the balloon with his
breath. The Archbishop of York appears in a state
carriage. Sir Watkin Williams Winn and two brothers
are huzzahing in an open chaise drawn by Welsh goats.
Sheridan has doffed his harlequin's jacket and wand ; it
was rumoured at the time that he would have had a
Doctor's degree conferred upon him, had he been able to
raise money sufficient to purchase a gown. Lord Henry
Petty with a chimneysweeper's brush, is dancing merrily.
Crowe, the public orator, lies asleep.
(3) Black Gowns and Red Coats y 1834. — Attacks, such
as the following, led to the relaxation in 1854, and the
abolition in 1871, of University Religious Tests, those
bulwarks which had so long preserved Oxford as a
stronghold of the Church :
"Black Gowns and Red Coats" (1834), pt. v
Ah ! not in hampering system's close restraint
In which such fires no sooner blaze than faint,
Nor mid the soil which Oxford's pomp supplies,
Can Genius thrive nor Piety arise.
'T is not in Schools where Aristotle's page,
Though great his praise, excludes each recent
sage,
As if Spinoza, Bacon, Locke, Voltaire,
Helvetius, Bentham, ne'er had breathed the air; —
'T is not in Chapels where the bellows pant,
As the strained organ roars the changeless chant;
340 THE CLERK OF OXFORD IN FICTION
Or the hack chaplain dozes as he reads
With twang mechanical the galloped creeds ;
'T is not in scenes like these, that minds extend
Their powers of thought or weigh their beings end.
To prayer, to prayer ! — when belfries startle here
With sounds unwelcome sloth's reluctant ear,
No bending crowds with instant homage kneel
Rapt in the trance of Faith's extatic zeal :
Oxford in vain her tolling tempest showers
With iron voices from a hundred towers ;
In vain o'er hill and valley mighty Tom
With mouth monastic swings the loud bim bom ;
Vain is such summons, since before the fire
The lazy Senior hears the chime expire
Content in Common Room to lounge at rest
And crack by turns his walnuts and his jest ;
While surpliced Scholars, as if souls were driven
To bliss by force and bullied into heaven,
Rush to the farce, as Dean or Censor leads,
To count in haste their worse than rosary beads—
Perchance to while the time with some lewd theme,
To sketch in prayer-books, or at least to dream,
And know that, while in chapel, no one cares
How ill or little they may say their prayers.
Out on such drones ! 'T is well for them, indeed,
To scorn a Chalmers' preaching or his creed ;
'T is well the lance at Papists' heads to tilt
From walls a Wykeham or a Waynfleet built,
And threaten, should they rise to earth again,
To drive their Founders from their own domain.
'T is well in church their eyes on heaven to fix
For Jews, Turks, Infidels, and Heretics,
Call them their brothers, pray to see enroll'd
Such scattered stragglers in one Christian fold ;
If sallying forth, they in their acts applaud
The rage of Bonner and the pride of Laud ;
Pronounce them dogs, pour out their hoarded spleen,
And spit upon their Gentile gaberdine.
THE PASSING OF THE MIDDLE AGES 341
" Degrees for Methodists ! " Old Magnus cries,
" What ! open Oxford's gates to common spies !
Let straight-haired Puritans behind the baize,
To turn their eyes up at our Green-room ways !
Let scholars battel who can cast accounts,
And waken conscience to surcharged amounts ?
Fie on Lord Grey ! Pray God these Whigs may fall !
They've no religious principles at all."
— '* Admit Dissenters ! Frightful ! " lisps my dear,
" What ! bring those vulgar working people here !
Some low-born grocer or some mercer saint,
To rob my Johnny's honours ! I shall faint ! " —
— " The Church in danger ! " shouts the cassocked
crowd ;
" The Church in danger ! " echoes long and loud —
Portentous spell-word ! at whose direful notes
Even loaves and fishes stick in reverend throats,
Bristles the hair on every Bishop's wig,
And hands let fall the tributary pig.
Danger forsooth ! — Oh ! could their necks but bow,
The danger ne'er had been so small as now:
The kiss is proffered, they withhold the cheek: —
The hand is stretched, they spurn it in their pique : —
'T is they whose pride will cause the ills that flow,
Who feed the snakes of Discord as they grow,
Till last their terror vainly will retract,
And mourn too late the suicidal act
This is the vision of her future fate,
If thus relentless Oxford bars her gate,
If thus she turns her faithful friends to foes,
And rights withholding, justifies their blows;
To sit like Niobe, a thing of stone —
A childless mourner o'er her desert throne —
Stripped of her church-rates — plundered of her
stalls —
Spoiled of her tithes — the Rachel of her halls.
May heaven avert such ruin ! — even today
I seem to hear the gathering thousands say,
342 THE CLERK OF OXFORD IN FICTION
"Bring the black cattle! let them first atone
The burning insults to our honour shewn !
Let them be taught that others too can look
On the dread records of that mystic Book,
Can read, mark, learn, and inwardly digest,
And Heaven alone may judge who profits best.
'T is true our Whitfield's learning once supplied
To Pembroke's gloom a lustre since denied ;
'Tis true our Wesley shines the brightest name
On Lincoln's dingy register of fame :
But we, their flock, the children of their prayers,
Robbed of their honours — but in pain their
heirs ;
Not held forsooth as worthy to undo
The sacred latchet of a churchman's shoe ;
Are spurned — rejected — told we must not stain
The pure, chaste precincts of their Oxford fane.
And why ? Because we will not meanly stoop
To play th' impostor, or affect the dupe :
Since we refuse to truck our souls away
By mocking oaths for baubles of a day,
Or swear to childish statutes only made,
Like frowns coquettish, to be disobeyed :
Since darkly soaring, crookedly sublime,
We bravely scorn their wondrous stairs to climb —
Those forty steps save one, built up on high
To make men's passage surer to the sky,
Like Babel piled with too presumptuous view,
Like Babel doomed to end in jargon too."
VII. INTESTINAL FEUDS BRED BY THE NEO-
CATHOLIC MOVEMENT
Oxford is divided by intestinal feuds into hostile
camps. The Arians take up arms under Hampden, the
Tractarians under Newman, the Retractarians under
William Palmer, and the Detractarians under Charles
Golightly.
THE PASSING OF THE MIDDLE AGES 343
(a) The Hampden Controversy
On May 5, 1836, Convocation by a majority of
474 to 94 directed that Dr. Hampden, then recently
appointed to the Oxford Divinity Chair, should be
suspended from certain privileges and duties belonging to
the Professorship, such as assisting in the appointment
of Select Preachers and acting as one of the judges on
any complaint of heretical teaching made to the Uni-
versity. On June 7, 1842, after great excitement, Con-
vocation negatived by a majority of 115 the proposal of
the Hebdomadal Board to rescind the decree of 1836.
Westminster Review, vol. xxxviii. p. 147, July 1842
" We turn to the Convocation held at Oxford on the 7th
ult., prior to which our reporter was enabled to give
the public from his own peculiar sources of in-
formation, particulars of the nature and object of the
Convocation, which, but for his zealous exertions,
would have been confined to the party with whom
they originated.
" It is almost needless to state that the object was,
in consequence of the rapid spread of liberal opinions
at the University, among the Heads of Houses, since
the accession to office of Sir Robert Peel, to abrogate
the Statute of May 5, 1836, passed against Dr.
Hampden, Regius Professor of Divinity, and to rein-
state him in certain privileges annexed to his office.
The following papers, relating thereto, fell into the
hands of the reporter of the Morning1 Chronicle.
" ' (Private and Confidential)
" ' - - College, Oxford,
May 28, 1842
" ' REV. AND DEAR SIR,— I am directed by the Vice-
Chancellor and Heads of Houses to request, in the
most particular manner, your attendance at a Convoca-
344 THE CLERK OF OXFORD IN FICTION
tion to be held on Tuesday, the 7th of June, when
matters of the most urgent importance will be brought
under your notice. The nature of these matters is ex-
plained in the speech, which it is the intention of the
Vice- Chancellor to deliver on introducing the subject to
the Convocation : and as it is desirable that both the
motion itself, and the reasons which induce the Heads
of Houses to propose it, should not by any accident get
circulated among the uncandid and misjudging vulgar,
I send you the accompanying copy of the speech in
the original Latin. I trust, however, that the adoption
of that learned language will occasion you no great
inconvenience. All the words which we use, can be
found in Ainsworth's excellent Dictionary, which
probably occupies a prominent place in your library ; or
of which, in case you should happen to be without a
library, you will without doubt be able to procure a loan
from the next apothecary or some other neighbour.
You need not be alarmed at the prospect of any diffi-
culty from the use of Latin idioms, which, in all proba-
bility, you have totally forgotten, even if you ever knew
them — for I am proud to say that the University of
Oxford has never been guilty of a slavish adoption of
the language of the sect of the Papal Schism, but has
always piqued itself on writing Latin in an idiom of its
own, which you will find intelligible by the meanest
capacity.
"'I send you, together with the draft of the Vice-
Chancellor's speech, a card which you will find illustra-
tive of the last paragraph of his speech ; and conclude
with again begging your early attendance on this oc-
casion of such deep importance to the best interests of
the Church and State.
" ' I am, with my best compliments to Mrs. , and
your interesting family, Rev. and Dear Sir, very
sincerely yours,
-
THE PASSING OF THE MIDDLE AGES 345
"' Inclosure I
" ' Speech to be spoken by the Vice-Chancellor, in
Convocation, on Tuesday, June 7 : —
" ' Habeo honorem vobis proponendi rescindere statu-
tum quoddam quod in praesenti tempore inconveni-
entissimum invenimus. Placebit meminisse ut, in anno
1836, statutum magna majoritate portaverimus, quo
condemnavimus Doctorem Hampden, turn nuper
positum in regia sella divinitatis. Causa assignata
hujus voti singularis erat certa doctrina de Trinitate,
quam nasus acutus carissimi nostri Pusey in oblito
quodam doctoris istius opere opportunissime detruserat,
et in lucem traxerat. Vos autem habetis nimium
sensum supponere talem absurditatem impulisse nos
votum illud proponere, aut nos singulum damnum de
doctrina ilia aut ulla alia curavisse. Hoc erat satis
bonum Puseyo isto, Puseyitisque, publicoque; nos
autem, in hoc voto dando, ut in aliis rebus, panibus et
piscibus oculum omnino habuimus. Detestabilis ista
administratio, vulgo " Melbourne " vocata, res summas
gerebat: causaeque ecclesiae et civitatis magnae
consequentiae erat, ut omni modo administrationem
illam quam fortiter pertunderemus ; quia dum in
potentia manebat, omnis pinguetudo ecclesiae liberalibus
vorabatur. Hacpropter votum illud petebamus,
portabamusque, nominaliter contra doctrinas Doctoris
Hampden ; sed (ut feliciter de segete et saccharo nuper
ixit vir ille facetus et practicalis Galley Knight)
realiter contra Radicales.
" ' Nunc autem, ut feliciter dixit qua parte Virgilius,
ille celeberrimus poeta,
"Tempora mutantur, nos et mutamur ut ilia."
"'Radicales sunt penitus eversi: Peelus est in
potentia. Peelus autem in potentia est res totaliter
differens Peelo in oppositione. Si tuto possemus
346 THE CLERK OF OXFORD IN FICTION
subvertere ilium, non singulum momentum in officio
maneret, quia nobis videtur facere omnia ea quibus alii
tantum loquebantur de. Videte autem, fratres carissimi,
in qua lamentabili positione ponuntur Ecclesia, amicique
Ecclesiae ! Si subvertimus Peelum, mortuae certitudini
habemus Johannulum. Haec est res non singulo
momento contemplanda. Necesse est igitur ut faciamus
quodcunque vult Peelus. Peelus vult praetendere esse
liberalis ; necesse igitur est ut nos etiam liberates esse
pretenderemus. Et, ut condemnatio Doctoris Hampden
opus suum omnino peregit, sine ullo damno possumus
liberalem cursum incipere revocando illam. Invenimus
longiore familiaritate Doctorem ilium Hampden non
esse tarn malum socium quam dicebamus. Moderatione
magna opus est in momento praesenti ; et judicatum est
nobis melius esse omnibus partibus linquere questionem
illam de Trinitate (quae certe est questio difficilis, et
una de qua multi homines respectabiles in omnibus
temporibus dubitaverunt et adhuc dubitant,) supra
pedem questionis apertae. Non celo possibile esse ut
habeamus etiam ultra pergere : nemo scit quam longe
ibit Peelus : sed quid possumus facere ?
"'Magna res est ponere homines rectae sortis
in vacantibus Episcopatibus : Peelus autem dat
Episcopatus : ergo si Episcopatus obtinere volumus,
necesse est placere Peelo. Vos autem, rustici mei
fratres clerici ! quibus observationes meas praecipue
dirigo, probabiliter dicetis, " Quid nobis cum Episcopatu ?
Sumus homines quieti, sine patronis, sine magnis
talentis : non exspectamus esse Episcopi ; non omnes
possumus." Estnulla sciens : episcopus potest esse tarn
quietus quam vult: et quanto quietior, tanto melius.
Non opus est magno talento esse Episcopus : omnes
habetis satis: et bene scio nullum esse periculum
principiorum vestrorum stantium in via vestra. Et
quamvis non omnes potestis esse episcopi, potestis
omnes accipere beneficia de illis qui habent bonam
fortunam episcopatus obtinere.
THE PASSING OF THE MIDDLE AGES 347
"'Sed ut probabiliter dketis unam avem in manu
valere plus duobus in arbusto, precor vos meminisse, ut
illis qui nobiscum vota dabunt, damnatum bonum
prandium paratum sit. Non necesse est loqui : hoc
tantum postponit horam prandii : nee prandium decet
esse frigidum. Sola res quam habetis facere, est vota
dare. Si autem Puseyitae isti spurcissimi, iniquissimi,
impransi, impransurique, habeant impudentiam vobis
resistere (ut scimus illos magnum flagellum fecisse), vos,
o rustici clerici ! potestis vos utiles facere, ut faciunt
Rustici Domini in Domo Communium, infernalem
strepitum edendo, et clamitando " Quaestio ! quaestio !
dividite ! dividite ! ", omnigenarumque bestiarum
aviumque obscenarum voces imitando. Tanto citius
prandium obtinebitis, cutesque vestras vino implebitis.'
"Enclosure No. II
" ' The Principal and Fellows of College request
the honour of the Rev. Mr. 's company at dinner
in the College hall, at three o'clock on Tuesday, June 7th.
" * The dinner will not be served till after the close of
the meeting of Convocation.'
" It is to be regretted that early intelligence, however
much desired by the public, if prematurely published, is
sometimes attended with the inconvenience of changing,
perhaps entirely, the course of anticipated events.
There is a perverse tendency in human nature to follow
in certain cases the rule of contraries, so that when an
individual finds that intentions have transpired which
he had privately formed and communicated in confidence
to a few friends, he takes a pleasure in disappointing
public expectation by doing exactly the reverse of that
which he had at first resolved upon. This changeable-
ness appears to be considered essential to dignity of
character, as a needful assertion of freedom and
independence of action. . . .
" The friends, then, of Dr. Hampden have reason to
348 THE CLERK OF OXFORD IN FICTION
lament that the Vice-Chancellor of Oxford deemed it
incumbent upon him to act upon the said rule. He
had not foreseen the possibility of his speech being
published in the Morning Chronicle. . . . The speech,
moreover, was not only published, but even translated,
for the use, it would appear, of the undergraduates ; on
the ground, we presume, that the Vice-Chancellor would
be the more open to attack, if sentiments so remarkable
for the candour with which they are expressed, were
rendered into plain English, for the benefit of those alike
unaccustomed to hear truth spoken and to the refined
obscurities of the Latin tongue.1
1 We subjoin the translation ; but the reader will at once perceive that it
does not do justice to the spirit of the original, and that no attempt even
is made to give the meaning of some of the more emphatic expressions : —
"I have the honour of proposing to you to rescind a certain statute
which at the present time we find very inconvenient. You will be pleased
to remember that in the year 1836 we carried a statute by a large
majority, in which we condemned Dr. Hampden, then lately placed in the
royal Chair of Divinity. The assigned cause of this somewhat singular
proceeding was a certain doctrine concerning the Trinity, which the sharp
nose of our dearest Pusey most opportunely ferreted out in some forgotten
work of the Doctor, and dragged to light. You however have too much
sense to suppose that we had no better reason than the one assigned for
the vote, or that we really cared ('singulum damnum') for the doctrine
in question more than for any other. Such an absurd plea did well enough
for Pusey and the Puseyites and the public ; but we, as in other things,
had solely an eye for the loaves and fishes. That detestable administra-
tion, commonly called ' The Melbourne,' then carried on the government ;
and it was of great consequence to the cause of Church and State that we
should attack that administration as completely as possible in every way,
since, while it remained in power, all the fat of the Church was devoured
by the Liberals. For this reason we desired the resolution to be adopted,
and we carried it, nominally against the doctrines of Dr. Hampden, but
(as that facetious and practical philosopher, Galley Knight, has happily
said regarding corn and sugar) in reality against the Radicals.
" Now, however, as the celebrated poet Virgil has somewhere observed,
'Tempora mutantur, nos et mutamur ut ilia.'
' The times are changed, and we must change with them.'
' ' The Radicals are utterly overthrown : Peel is in power. But Peel in
power is a totally different thing from Peel in opposition. If we could
safely upset him, he would not remain a single moment in office, because
he appears to us to do all those things which the others only talked about.
THE PASSING OF THE MIDDLE AGES 349
" These untoward circumstances necessarily led to an
anxious consultation on the part of the Vice-Chancellor
and the Heads of Houses upon what should be done ;
and the reader will not be surprised to learn that
the result of the conference was that the speech
should not be spoken, and, in fact, that it should be
disavowed.
But see, my dearest brethren, in what a lamentable position both the
Church and the friends of the Church are placed ! If we upset Peel, to a
dead certainty we have Johnny. This is a thing not to be thought of for a
single moment. It is therefore necessary that we should do whatever Peel
wishes. Peel wishes to pretend to be liberal : it is therefore necessary
that we also should pretend to be liberal. And as the condemnation of
Dr. Hampden has quite done its work, we can begin a liberal course,
without any harm, by reversing it. We find on further acquaintance, that
Dr. Hampden is not such a bad fellow as we used to say. Great modera-
tion is necessary at the present time ; and we have judged it better on
every account to leave the question of the Trinity, (which certainly is a
difficult question, and one in which many respectable men at all times
have doubted, and will doubt), on the footing of an open question. I do
not conceal the possibility of our having to go even further. Nobody
knows how far Peel will go. But what can we do ?
" The great thing is to put men of the right sort into the vacant
bishoprics : but Peel has the giving of the bishoprics : therefore, if we
wish to obtain bishoprics, we must please Peel. But you, my reverend
country brethren, to whom I chiefly address my observations, will probably
say, 'What are bishoprics to us? We are quiet men, without patrons,
without great talents : we do not expect to be bishops : we cannot all
be so. ' There is no knowing : a bishop may now be as quiet as he likes ;
and the quieter, the better. It does not require great talents to be a
bishop : we all have enough : and I know well there is no danger of your
principles standing in your way. And although you cannot all be bishops,
you may all receive benefices from those who have the good fortune to
obtain bishoprics.
" But, as you will probably say that a bird in the hand is worth two in
the bush, I pray you to remember that a dinner (* damnatum bonum ') will
be prepared for those who give their votes to us. There is no necessity for
talking ; it only postpones the dinner hour ; and the dinner ought not to
get cold. The only thing you have to do is to give your votes. But if
those dirty iniquitous undined and undinable Puseyites should have the
impudence to resist us, (as we know they have made a great whip for
the purpose) you, O country clergymen ! , may usefully employ yourselves,
as the country gentlemen do in the House of Commons, in making an
infernal noise, and shouting, ' Question ! question ! ; Divide ! divide ! ',
and imitating the voices of all manner of unclean beasts and birds. So
much the sooner will you get your dinner, and fill your skins with wine."
350 THE CLERK OF OXFORD IN FICTION
" An unforeseen embarrassment, however, arose, from
certainly the unpardonable neglect of the friends of
the Vice-Chancellor, who when they intimated to the
country clergy that the above speech was 'a weak
invention of the enemy,' gave no other explanation of
the sentiments entertained by the authorities, and forgot
to state that the inclosure relative to the dinner was
at all events a bona fide invitation. Hence, to a con-
siderable section of the country clergy, it was by no
means clear how it was their interest to vote ; and
many stayed away (fearing to commit themselves by
a false step), upon whose votes on the right side the
most implicit confidence might otherwise have been
placed. Others, again, from the same cause, and con-
founded by a report industriously spread at the time,
that Mr. Newman had been appointed classical tutor
to the Prince of Wales, thought it on the whole safest
to vote as on a former occasion. The result was, there-
fore, that although as many as 125 changed sides, there
was yet a majority of 1 1 5 against the revocation of the
Statute. Of that majority, however, more than one
half, it is known, would have voted with the friends of
Dr. Hampden, if in certain matters relating to 'res
temporales' they had been furnished with a 'sufficient
reason.' Indeed, we have good authority for stating
that should any decided step be taken by the present
Government in the disposal of its patronage, such as
the elevation of Dr. Hampden to the episcopal bench,
the parties referred to will hasten to retrieve their error.
We are told that a clergyman, not without influence,
and said to be related to the Bishop of Exeter, observed,
that the moment all doubt was cleared up upon the
essential point,
1 Qua via felis saltet,'
it would be seen that the Oxford clergy had not lost
that veneration for ' the powers that be/ in which the
true principles of orthodoxy consist; and, rather than
THE PASSING OF THE MIDDLE AGES 351
lie under the imputation of not being willing to go far
enough, he himself would propose, if required, that
Herr Straus should be invited to fill the Chair of
Regius Professor of Divinity, on the retirement or
elevation of its present occupant. V. L."
(b) "The Oxford Argo"
by an Oxford Divine (Henry Bellenden Bulteel,
B.N.C.), 1845
Arise, my soul, and bear thee
Aloft on eagle's wing;
Awake, my heart, prepare thee !
Burst forth at length and sing !
Go see where ancient Isis
Pours down her classic tide,
Where many a turret rises
Where Oxford sits in pride :
At many a Hall and College
By many a traitrous stroke,
The Tree of Christian Knowledge
Falls like the forest oak.
The deadly Upas springing
From Christ Church' cloistered pile,
Her poison fast is flinging
Throughout Britannia's isle:
The spreading boughs what numbers
Lie heedless underneath !
Not deeming that their slumbers
Must prove the sleep of death:
Soon, soon, the tainted breezes
Come stealing o'er the brain;
The soft delirium pleases : —
They sleep — nor wake again.
See Tract
90.
Bishop of
Oxford.
352 THE CLERK OF OXFORD IN FICTION
Cleft from the noxious branches
They've formed a keel and mast;
The framework swift advances ;
The Bark's complete at last.
They've found a wondrous pilot ;
They've found a ready crew : —
O may it ne'er be my lot
To sail with hearts untrue !
There's Newman wise and simple,
How saintly is his smile !
Alas ! beneath each dimple
Lurk treachery and guilt.
By him the light impeded
Makes Churchmen ready quite,
Soundhearted and soundheaded,
To swear that wrong is right.
There's Pusey's gloomy visage
His down-cast eye and head,
The foremost man of this age
To prove his God his bread.
There's Hook, that priest judicious;
There's Blomfield spruce and prim ;
One looks ahead suspicious,
One keeps the boat in trim.
There's Philpotts, seven times heated
As ne'er he was before,
Half-surpliced, half-unseated,
Tugs at his broken oar.
Beside him gentle Bagot
Absorbed in slumber seems ;
He dreams of fire and faggot,
But seldom tells his dreams :
THE PASSING OF THE MIDDLE AGES 353
See 'neath his apron creeping
The self-denying Nine: —
Graves for their names to sleep in,
Kind Muse, to each assign !
Nine of a
committee
who would
deny burial
to dis-
senters.
There's Keble feebly chaunting;
There's Palmer cursing sore
The Principle that's wanting
To keep him safe on shore.
There's philosophic Sewell,
Morality's bright gem,
Convinced that all would do well,
Might he but pilot them.
Non-natural, but real,
There's Balliol's "honest knave,"
Emits a blast "ideal"
To puff them o'er the wave.
w. G.
Ward, his
Ideal
Church.
By heathen gods directed,
There's Williams at the sail,
In paper bags collected
Holds back the "Gospel Gale."
See, see ! the Vessel's ready,
Her main-sail woos the breeze,
And all her hands are steady,
Their hearts are all at ease.
Isaac
Williams,
Tract No.
80, on
"Reserve
in com-
municat-
ing
Religious
Know-
ledge."
Ah, bark ! thy cargo weighs thee
Down to the Ocean's brim,
False confidence betrays thee;
Thou can'st not, shalt not swim !
354 THE CLERK OF OXFORD IN FICTION
Is there no God in Heaven,
No righteous power, to rise
Against thy cursed leaven,
Thy lewdness, and thy lies?
Shall vile Prevarication,
Shall doctrine false as Hell,
Deceive the British Nation,
And make thy Cargo sell?
See, see ! the lightning's flashing,
The blazing, tottering mast,
The timbers crackling, crashing! —
God's Vengeance burns at last !
By one fell flash benighted
Thy helpless helmsman falls ;
That pilot, erst farsighted,
Now rolls two sightless balls.
A second flash — she's riven !
Her magazine beneath,
Lit by the fire of Heaven,
Bursts forth in flames and death !
Like the red rocket burning,
Up to the stars they're shot;
Down to the deep returning
They sink — then rise and rot !
Ezek. Come, birds of every feather,
xxxix. 17. Come, fish of every fin,
Rev. xix. ,
17. Come, seize the prey together,
The rich repast begin !
Of haughty Laudian bishop,
Of semi-Popish priest,
Ye vultures, eat the flesh up,
Ye sharks, devour the rest!
THE PASSING OF THE MIDDLE AGES 355
Else from the floating masses
Shall foul miasma rise,
Earth poison with its gases
And putrefy the skies.
Ah, Bark, thy course is ended ;
How terrible thy lot !
Their ways they should have mended,
But they repented not.
Weep, weep, my soul, their error,
Pour down a secret flood;
What tho their end be terror,
They're still thy flesh and blood.
Let no fierce exultation
Burst from this breast of mine ;
Thine might have been their station,
God might have given them thine.
But see ! the remnants scattered
By God's avenging hand,
In thousand fragments shattered
Unite at His command :
To milestone huge He's bound them
With adamantine chain,
All round and round and round them,
And round them once again.
The ponderous mass upheaving,
Great Gabriel's reared on high,
With strength beyond conceiving,
And dashed it from the sky:
Down, down, thou wide world's wonder,
Beneath the yielding wave,
Ten thousand fathoms under,
Go, seek thyself a grave !
356 THE CLERK OF OXFORD IN FICTION
Sink, Argo, sink for ever!
A bottom and a shore
Thy keel shall touch — no, never !
Sink, and be found no more !
Amen ! we long to see it :
Repeat, ye Saints, Amen !
Ye Angels, shout " So be it ! "
Again, again, again !
VIII. DESTRUCTION OF MEDLEY AL OXFORD
"Viae per Angliam ferro stratae," A.D. 1841 — lines
attributed in Halkett and Laing's Dictionary of Anon.
and Pseudon. Literature to Thomas Legh Claughton
Trinity College, Oxon., 1826; Bishop of Rochester,
1867; of St. Albans, 1877; but declared in Walter
Hamilton's Parodies to be the work of Frederick
Fanshawe, Balliol College, 1838; Fellow of Exeter
College, 1842-55; Headmaster of Bedford Grammar
School, 1855-74.
The poem suggests the modification of its mediaeval
aspect which Oxford was destined to suffer after the
coming of the railway, the constant disturbance by
visitors of its ancient academical seclusion, and the
loss of that distinctive character which had once marked
the conversation and social tone of the residents. On
June i, 1840, the Great Western Railway was opened
as far as Steventon, near Didcot, to and from which
place Oxford passengers were conveyed by omnibuses.
The influence of the University authorities was exerted
to keep the railway at a distance, but in 1844 a branch
line was opened to Didcot from a station near Folly
Bridge. The line to Banbury was opened in 1852.
Tartareae Musae, vehementi voce canamus
Carmen in infernos quod semper tradat honores
THE PASSING OF THE MIDDLE AGES 357
Artifices illos, Speculators, atque Mechanics,
Quos ferrum fumusque juvant nebulaeque vaporis —
Non ego viginti librarum proemia quaero,
Nee mea mens turpi decepta cupidine lucri ;
Carmina non fingo mentes motura Leonum
Infirmas, puerisque diu plaudenda sonoris
Aut Sheldoniaco tumide recitanda Theatre —
Tempus erat quondam cum tuta petorrita nobis
Proebebantque viam portmanteaus atque trahebant
Coachae quadrijugae; sed nunc stabula alta,
tabernae,
Aurigae, Guardi, perierunt turpiter omnes :
Omnia cuncta silent, nam " Salisbury, Mountain, and
Co., Sir,"
Jack Adamumque diu celebrem,1 una eademque
tenet nox:
1 Aurigae apud Oxonienses quondam notissimi. " Salisbury, Mountain,
and Co, Sir," is a line of a once popular Oxford song, called "Tantivy
Trot," which was written by Rowland E. E. Warburton (Corp.
Christ. College) about the year 1834, in honour of the "Tantivy," a
coach running between London and Birmingham via Oxford. The
famous coachman, Edward Cracknell, who once drove 125 miles at a
sitting, held the ribbons between London and Oxford, Henry Salisbury
between Oxford and Birmingham : —
" Here's to the dragsmen I've dragged into song,
Salisbury, Mountain, and Co, Sir !
Here's to the Cracknell who cracks them along,
Five twenty-fives at a go, Sir ! "
Jack Adams is mentioned in another song in connection with the
"Defiance," a coach which ran between Oxford and London via
Dorchester, Henley, and Hounslow : —
"From the box of the 'Royal Defiance,'
Jack Adams, who coaches so well,
Set me down in the region of Science
In front of the 'Mitre' Hotel."
Tom Mountain was a coachman connected with the night-coaches
running between Worcester and London, and Birmingham and London,
via Oxford.
All three celebrities are mentioned in W. Bayzand's In and out of
Oxford, 1820-1840, those palmy days when Oxford could boast of
having in and out, every twenty-four hours, royal mails and coaches number-
ing seventy-three at least : — see Oxford Hist. Soc., Collectanea, iv. 267.
* On the
subject of
the corpses
of donkeys
and post-
boys, see
Pickwick
Papers.
358 THE CLERK OF OXFORD IN FICTION
Postchaisos etiam virides flavosque tenebrae
Obscurant atrae : vosque, o clarissima roadi
Ornamenta diu, (defuncta cadavera quorum
Quis vidit?*), juvenes antiqui, nomine Postboys,
Extinctum genus, ah ! periistis morte suprema ;
Impia nam diri redierunt saecla metalli
Temporibus nostris, et ferro cuncta moventur.
Eustoni static misceri murmure magno
Incipit, et longo nectuntur syrmate currus,
Visuri Eboraci muros fumumque Leodis.
Machina detrahitur vinclisque ligatur aenis,
Ac manet eructans, fundoque exaestuat imo.
Turn campana sonat, stipatus ut Omnibus intrat
Moenia Depoti, Bagmenque effundit, et omnes
Quos vehit ad trainum seros argentea sixpence.
Ascendunt currus baggos tiketumque gerentes
Quisque manu cauta, quod nulli amittere fas est ;
Nam si forte cadat sublatum flamine venti,
Quanquam per divos jurares atque parentes,
Officer iratus nil crederet ; inde Policemen
Caerulei apparent, qui te committere quaddo
Et bis viginti solidos multare minantur.
Non hie Havannae placidos emittere fumos
Audendum est ; argilla brevis, teretesque cigarri
Hinc absunt; densi satis una nube vaporis
Omnia miscentur. Vosque o ! procul este profani,
Ite canes catulique simul, quos femina molli
Veste tegens gremio foveat, vigilemque Policeman
Nequidquam fallat: —
Jamque iterum campana sonat, suspiria fundens
Machina progreditur, Zephyri velocior aura,
Mobilitate viget viresque acquirit eundo;
Tarda quidem primo, sed nunc impulsa vapore
Ingrediturque solo, et caput inter tunnela condit.
Hie quoque jamdudum ferro via tecta fuisset
Oxoniae, si non Vice-Chancellor ipse petition
THE PASSING OF THE MIDDLE AGES 359
Proctoresque ambo fecissent, atque Senatum
Acriter orassent oblatum expellere Billum ;
Quo ne Londino juvenes incurrere possent
Urbi damnosae, patriosque expendere nummos,
Talorum in jactu, visendis atque theatris.
Sed precor, o sapiens Vice-Chancellor, accipe miti
Pectore consilium ; et si ferrea munera nobis
Haec iterum Occiduus male gratis offerat Ingens,
Ne pete, suavis Hyems,* avertere flamine saevo * Philip
Commoda tanta viae Rhedecynae rursus ab urbe : p^of St
Tempus enim juvenum pariter nummosque parentum John's
Sic minus expendes, static Stephanaea caballis Vice-Can.
Mox deserta foret, plorarent Squeaker et omnes
Queis curae est rapidos juvenes imponere screwis.
IX. EVE OF REVOLUTION
" Revolutionary Manifesto "
Circulated in Oxford at Commemoration, 1849; at a
moment when a coming Royal Commission to inquire
into the state of the University was beginning to be
talked of as a possibility (attributed to Walter
Waddington Shirley, Scholar of Wadham College, after-
wards Regius Professor of Ecclesiastical History): see
Notes and Queries, 1st Series, vols. viii. 584, ix. 113.
LIBERTY! FRATERNITY! EQUALITY!
The cry of Reform has been too long unheard. Our
infatuated rulers refused to listen to it. The term of
their tyranny is at length accomplished. The Vice-
Chancellor has fled on horseback. The Proctors have
resigned their usurped authority. The Scouts have
fraternized with the friends of Liberty. The University
is no more. A Republican Lyceum will henceforth
diffuse light and civilization. The Hebdomadal Board
is abolished. The Legislative Powers will be entrusted
360 THE CLERK OF OXFORD IN FICTION
to a General Convention of the whole Lyceum. A
Provisional Government has been established. The
undersigned Citizens have nobly devoted themselves
to the task of administration.
Signed— Citizen CLOUGH (President of the Executive
Council)
SEWELL
BOSSOM (operative)
JOHN CONINGTON
WRIGHTSON l
FLOREAT LYCEUM!
1 The Vice-Chancellor mentioned in the Squib was Dr. Symons,
Warden of Wadham College, well known as a keen but inefficient
horseman. Of the signatories, Arthur Hugh Clough (Balliol College)
was in sympathy with the revolutionary movements across the Channel
of the year 1848, and had been in Paris with Emerson during May of
that year. William Sewell (Exeter College), Professor of Moral Economy,
was preparing to publish his pamphlet, The Nation, the Church, and the
University of Oxford. Bossom was the porter of B.N.C. John
Conington, for some years after he took his degree, was looked on as a
dangerous innovator by the Oxford Tory party. Henry Wrightson was
an aged and eccentric Fellow of Queen's College.
THE CLERK OF OXFORD, A.D. 1814
FROM R. ACKERMANN'S "HISTORY OF OXFORD'
CHAPTER XIII
CLERKS OF OXFORD IN FICTION — CONCLUSION
THE PILGRIM'S SCRIP
Being maxims selected from a work entitled Mottoes for Crackers , forming
together a complete Freshmarfs Manual ^ Oxford, circa 1850.
Early Rising
In the morning when the Scout
Comes to call you, tumble out :
With old Morpheus boldly grapple,
Or you will be late for Chapel.
Recreation
When the morning's work is done,
Put your books by, one by one ;
Take a walk or make a call,
But be sure you're back for "hall."
Costttme
Always wear your Cap and Gown,
Prudent Freshman, in the town ;
When a walk you're bent upon,
You may put your "Beaver" on.1
Driving
When out in a tandem invited to go,
Say "Thank you; but driving's forbidden, I know;
If you've leave, I will come : but I dare not till then " : —
You are pretty sure not to be troubled again.
1 " In beaver " = " in a tall hat" (and the costume which accompanies
it) ; in mufti, instead of in academicals.
361
362 THE CLERK OF OXFORD IN FICTION
Boating
To avoid any danger to life and to limb,
Don't go on the water until you can swim ;
And unless you can cut a respectable figure,
Be content with a tub, and eschew an outrigger.
Cricket
If at Cowley some day, when engaged in a match,
You miss at a crisis a difficult catch,
You can't be surprised if you hear a friend mutter
That your fingers partake of the nature of butter.
Shooting
If to sporting you're inclined,
Guns are all forbidden, mind :
Should you doubt it, please to look
At that Statute in the Book
Which in every Freshman's hand is,
"De bombardis non gestandis."
Etiquette
If at parties they press you to take a cigar,
Say " I cannot indeed, for I promised Papa " :
But, if tempted to smoke, you begin to feel queer,
Run into the bedroom at once — there's a dear !
Diligence
He who would the dons delight,
Hard must study, day and night ;
Never play at Cards or Pool, or
He will find them growing cooler.
Idleness
Many youths who come to College
With a little stock of knowledge,
When they go away, — how sad !
Leave the little stock they had.
THE history of the Oxford Clerk in fictional litera-
ture has now been brought down to what may be
called modern times. The object of this work has
been to portray rather than to dissect, and not so much
to analyse a complex character as to trace the descent
of the most remarkable of its elements through the
changes and chances of some six centuries of academical
CLERKS OF OXFORD— CONCLUSION 363
life. It now remains to suggest a reason, why character-
istics, which one might think were common to scholars
of all Universities, should nevertheless have been practi-
cally appropriated to Oxonians, since those early days,
when the possession of them rendered the Clerk of
Oxford at once a Man of Mark in Chaucer's eyes, while
at the same time the poet apparently could detect no
points in the manner and conversation of the Clerks of
the " Soler-halle " at Cambridge, which might serve to
distinguish them from any other " testif and lusty "
youths of the time.
The patient study of Fiction leads to the conclusion
that the Genius Loci, who has been present at Oxford
from the first, is the tutelar God of great Leaders and
of great Movements; and that a certain seminary
strength, infused into matter by the soul of the place,
has, from first to last, manifested itself in the tempera-
ment, actions, and language of her children, and has
imparted thereto a peculiar emphasis which compels
attention and provokes criticism. The mental attitude
of those who have been educated in another place, shews
something of the natural characteristics of the dead level
country in which their lot has been cast ; — its meaning
is too often elusive and retiring ; while the point, from
which it can be seen and appreciated, is sometimes far
to seek. Unsettled in their convictions, over-conscious
of difficulties, and fearful of rash guidance, they hesitate
to take any definite course of action themselves, and
vouchsafe little to their disciples but the advice of
warning and criticism. Not so the Oxonian. Nature
never meant him for a negative character; and his
beauties and blemishes, like those of Mater Oxonia
herself, go out to meet the eyes even of those who do
not look for them. While the painful scientist of
another Studium seems unable to convince himself of
the world's existence, the Clerk of Oxford looks as if
the whole universe belonged to him. In spite of
invidious references made to him, such as Overbury's
364 THE CLERK OF OXFORD IN FICTION
" meere Scholar who thinks it a wrong to his reputation
to be ignorant of anything, and yet he knows not that
he knows nothing " ; Arundel's " babbling beardless boy,
who wants to fly before he can crawl, to read before he
can spell ; and, with his nose in the air, ventures to assert
the most outrageous opinions in the face of authority " ;
and Richard de Bury's " presumptuous youth, who
judges of everything as if he were certain, although he
is altogether inexperienced " ; in spite of these and
other censures, he is fully persuaded that the wisdom of
his University embraces all that is worth knowing, and
that, when he has attained to it, he has reached finality
of knowledge.1 " The excessive profusion of the sciences
studied at Oxford is such, that a science which is there
neglected may be regarded as unworthy the name " ; 2
"all that there is to know, I know it; what I don't
know, isn't knowledge," have been the first and great
Articles of his Faith from the fourteenth century to the
twentieth.
To him Oxford is the same infallible oracle that she
was of old ; and the devotion which he pays her, either
consciously or unconsciously, is a life-long devotion.
But not content with rendering her his own personal
worship, he is zealous to convert others to the faith :
"Beata diceris per orbis climata, quia singulis solvis
aenigmata," he cries with Tryvytlam; and summons
men from all lands to do adoration at her shrine, to
imbibe her august traditions, and to carry away her
words to the ends of the world.3 To him she is still the
enchantress, before whom kings of the earth, when they
1 See Overbury's character-sketch of the "meere Scholar," quoted in
Chapter V. above ; Archbishop Arundel's censure of the Oxonians who
defended the condemned propositions that had been put forward by
Wycliffe, in Wilkins' Concilia, iii. 322 (A.D. 1409) ; and Richard
de Bury on Oxford Clerks generally, in Philobiblon, cap xvii.
(A.D. 1345).
2 ' ' Oxoniae singulae (scientiae) sic docentur, ut scientia quae illic
respuitur, nullatenus licita censeatur": Ex libro Cancellarii, circa 1375
A.D., Munimenta Acad. (Rolls Series), ii. 367.
3 See Tryvytlam's poem in Chapter II. above.
CLERKS OF OXFORD— CONCLUSION 365
enter within her walls, become as blind men ; having
eyes, they see not, until they are enlightened by her
counsels : 1 — at her command, Brazen-heads, nay even
Blockheads, still "unfold strange aphorisms": — Horns
speak pure Greek, and Echoes babble in Hexameters,
by her so potent art ; — and he, the Clerk, upon whom
rests a double portion of her spirit, feels himself by
hereditary genius a shewer of hard sentences, a dissolver
of doubts ; like his great ancestor of Chaucer's day, " he
would gladly teach." 2 " Ergo " is his master, that
" vetustum ' Ergo hoc ' Oxoniense," whose dominion was
already old in Petrarch's time; and he is ready, as were
the members of the Union, when that Society included
Lowe, Manning, and Gladstone, "to investigate and
solve all the great problems of humanity ; eager also to
cross swords with every foe; and only too glad to
illumine the path of all those whom he judges to be
misguided or in darkness. No mere petty considerations
occur to his fresh ingenious mind ; no sad premonition
that the world will go on much the same, whatever his
eloquent tongue may utter." 3 And it is this conscious-
ness of having himself found Wisdom and the Place of
Understanding, and this craving to give light to a
benighted world, which, expressed as they are in every-
thing that goes to make up the Oxford Manner, have
made the typical Oxford man, if not always an accept-
able, at any rate invariably a striking figure in Society.
This is no place either to sympathize with, or to censure,
those who fail to appreciate him. There is no account-
ing for taste : some cry " Hey for Garsington ! " and
some cry " Hey for Horsepath ! " : some like him ; some
do not. It is sufficient here to shew, that the intensity
1 See the legend of Earl Algar, and the superstition which made Kings
of England fear to enter Oxford, in Wood's City of Oxford, Oxford
Historical Society, i. 234-5, ii. 128-30.
2 See Robert Greene's "Friar Bacon"; and the story of the Queen's
College Horn in Brathwaite's poem at the head of Chapter VI., and that
of the Magdalen College Echo in Chapter X.
3 Life of Robert Lowet Lord Sherbrooket by A. P. Martin.
366 THE CLERK OF OXFORD IN FICTION
of the Oxford Manner is such, that it rarely fails to
excite violent emotions in those who come within the
sphere of its influence, whether they be emotions of
profound respect, or those of the most acute exasperation.
There is no need to add to the illustrations which
have been already given, of the nature of the Clerk's
conversation, of his high style, and of his tendency to
sacrifice the art of pleasing to the zest for instructing
his audience. What, however, is worthy of further
remark, is the fact that the didactic intention which
pervades his speech, pervades also his silence. Chaucer's
Pilgrim rode " coy and still, and spake not a word all
day"; yet his stillness was a stillness which could be
felt, insomuch that it inspired the genial host of the
Tabard Inn with fear that the Scholar was preparing
to launch some improving moral lecture upon his
fellow-travellers. Much the same strong impression
was made upon the society around him by the eloquent
silence of Mr. Walden, the Oxonian whom Richardson's
heroine, the lively Miss Harriet Byron, met at Lady
Betty Williams' dinner-party : — " While the voluble
worldling, Sir Horace Pollexfen, was conversing in a
manner infinitely agreeable to the gay, and to those
of the company who wished to drown thought in
merriment, the Man of the College looked as if he
was putting the baronet's speeches into Latin, and
trying them by the rules of grammar. He seemed,
on anything the other said, half to despise him ; while
it was evident he grudged him the smile that sat upon
everyone's countenance, and that he pitied us all, and
thought himself cast into unequal company." x " Here
comes a University man ! " writes the author of Hints
on Etiquette for the University of Oxford (1838): "He
hurries along, as if every minute were worth gold. From
his face you would guess that he knows his Scapula and
Facciolati by heart. And what a scrutinizing gaze he
* Sir Charles Grandison, Letters XL, XII. , XIII. , XIV., by Samuel
Richardson (1753).
CLERKS OF OXFORD— CONCLUSION 367
fixes upon the ground ! He is solving some problem
of Euclid, or unravelling one of the choruses of the
Agamemnon? In short, even at times when, like the
stars, the Clerk of Oxford is "without real voice or
sound," this earthly luminary, like the heavenly bodies,
is still preaching some great lesson : to admirers and
detractors alike, and in all ages, his very silence has
been pregnant with meaning; and the very sight of
him a vision and sermon in one.
And, finally, it would seem that this zeal to instruct
and elevate has been manifested, not only more clearly,
but also more constantly, at Oxford, than at other
Studia : for while elsewhere the Clerk has occasionally
been forgetful of his watch and has slumbered at his
post, here there has never been wanting the intellectual
Athlete, alert and eager to snatch the torch of learning
from his predecessor, to run his course with joy, and to
hand on the courier flame to the next in the race. It
cannot be denied, indeed, that Oxford too has passed
through what have been condemned as dark ages in
the history of her Schools ; but, on close examination,
it appears, that, if her reputation for learning suffered
a partial eclipse at such times, the natural force and
energy of her sons knew no abatement ; and, strangely
enough, it is for those very periods of gloom that
Fiction has reserved the brightest examples of her
perceptive enthusiasm. Thus the hero of the first
Oxford novel came up to the University about the
year 1460; that is, before the close of what historians
have called "the century of intellectual torpor which
followed the death of Wycliffe." The name of John
Scogin of Oriel does not indeed appear among those
of the great Oxford Reformers. Though, as an Under-
graduate, he may have paced New College Cloisters in
colloquy with Grocyn, and, as a Master of Arts, have
rambled in Magdalen Grove with the youthful Colet,
and dined with Linacre and the Fellows of All Souls'
at a table where the Founder's injunction of plain
368 THE CLERK OF OXFORD IN FICTION
living and high thinking was not yet wholly forgotten,
he took nevertheless no prominent part in the religious
and intellectual struggles of his day. Yet the story of
his life, as told in the " First and Best Part of his Jests,"
shews that the prevailing tone in his character was that
irresistible craving to enlighten a dark world, which,
from first to last, and through good report and ill, has
been the keynote of the Oxford Manner. If latter-
day critics, " content with examining the things which lie
before them, and blind to the truths which lie hidden
beyond," have pronounced him a mere buffoon, his
original biographer has taken no such narrow " Goswell
Street" view of a complex character. To him, the
lightest act of the celebrated Wit conveys some grave
moral lesson, and the wildest extravagances are vehicles
of sound arguments ; while his keen eye detects a thinly-
veiled didacticism behind each happy shift, each merry
device, in his hero's adventurous career. Thus, from
one tale " a man may learn, that, when he asks advice,
he should be clear in his words and not speak in
parables; for mishearing causeth misunderstanding";
from another, that "divers times one may do a thing
in sport, and at the last it do turn into good earnest."
Here is laid down the useful warning, " In matters of
love, let a man make no body of his counsel, lest he
be deceived " ; there, the equally sound advice, " No
one, if he love himself and his profit, should lend his
horse or his weapon or his wife to another, for by it
never cometh gain." " Believe not every word that
another doth speak; for some do lie, some do jest,
some do mock, and some do scorn " ; " it is an unhappy
house where a woman is the master"; "let no man
think that there was never so great a flood but that
there may be as low an ebb " ; — thus, line upon line
and precept upon precept, is built up a popular system
of moral philosophy. And the teacher plants his educa-
cational platform, with a like confidence, in University
lecture-rooms, peasants' cottages, and the palaces of
CLERKS OF OXFORD— CONCLUSION 369
kings. No sooner had he come to Court, than he built
a great fire before the gate, and set thereon a sow of
exceeding fatness, and bought twenty pounds of butter
and poured them over the sow's buttocks. Then said
the courtiers to him, " Why dost thou grease and baste
the sow that is already over-fat ? " : and he answered
them, " I do but as lords and kings do, and as everyone
doth ; for he that hath enough, shall have more given
him ; and he that hath nothing, shall go without." And
when he would build him an house, he asked the king
for five hundred oaks. " Will not one hundred suffice ? "
inquired the Monarch. " Yea," replied the Sage ; " but
if I had asked one hundred at the first, I had received
but twenty. Therefore it is good to ask more than
enough of great men, for then one shall have somewhat."
Danger could not check, nor could death chill, the genial
flow of these sententious remarks. " Remove him ! "
said the king, on an occasion when the Oxonian's
freedom of speech and behaviour had given great
offence: "and, as soon as he has made selection of a
tree, hang him thereon " ; and forthwith Scogin was led
away to Windsor Forest. There he wandered up and
down all day, as though deliberating upon his choice
of a gibbet. His escort grew weary, and besought him
to come to a decision ; but he reproved them, saying,
" Make no haste, for it would grieve the best of you to
be hanged." Faint with hunger and thirst, they saw
their prisoner refresh himself at intervals from a private
store of provisions, "a bottle of wine and sucket,
marmalade, and green-ginger," while he murmured to
himself, " God knows the pangs of death are dry." At
nightfall he dismissed his guard, saying, " You seem to
be a very honest sort of men. Go then to your king,
and have me commended to him ; and tell him I will
never choose a tree to be hanged on. For that man is
a madman, who may save his own life, and yet will
:ill himself."1 And when at last he lay dying of an
1 With regard to this tale, the student of the Dietetical History of the
24
370 THE CLERK OF OXFORD IN FICTION
incurable complaint, he turned to those who stood
round his bed, and remarked, " I should be resigned to
death, if only I might live long enough to eat Christmas
pie ; for Christmas pie is good meat " ; in these simple
words teaching the world, as his appreciative biographer,
perhaps not unnecessarily, explains, that " a man is loth
to die, although there be no remedy ; and that he who
can rejoice in mirth without sin, that same is happy."
Such was John Scogin of Oriel. While the form of
instruction he adopted was often grotesque and un-
expected, beneath it lay a gravity more sober than
seriousness itself; and when he laid aside the guise of
the conventional teacher, he did so that he might speak
University should note, in connection with the rise of "Oxford Marmalade "
to the prominent position which it now holds in all civilized communities,
that here Scogin of Oriel, at a date some time near the close of the fifteenth
century, refreshes himself with that confection. The earliest uses of the
word "marmalade" are those made of it by Oxonians. This delicacy
took a place of honour at the elaborate banquet given by William Warham
(New College, 1475-88), when he was enthroned Archbishop of Canterbury
in 1509 ; the supper of leche Florentine, tart melior, joly ipocrass, tench
florished, lamprey," etc., provided on that occasion for the Archbishop's
high steward, Edward Stafford, Duke of Buckingham, a Cantab, concluding
with the service of "marmalade, succade, and comfits" (Antiquities of
Canterbury, William Somner and Nicholas Battely, Appendix to Sup-
plement, p. 26). Again, the Register of Magdalen College, i. 71 (W. D.
Macray), shews that, already in 1517, it was the custom at that College to
temper the austerity of the mediaeval biscuit, or "wafron," with this ex-
cellent substitute for butter. William Tyndale (Magdalen Hall, 1510)
mentions "marmalad" in conjunction with "succad, green-gynger, and
confiettes " in one of his sermons ( Works, p. 229) ; Sir Thomas Elyot
(St. Mary Hall, 1514) praises the sweetmeat in his Castel of Helthe
(1541) ; and light refreshments offered to the king's messengers at Exeter
College in 1549 included "marmaladye and succade" (Registrum Coll.,
Exon, C. W. Boase, p. 38). Finally, when John Lyly of Magdalen
College published Euphues in 1580, marmalade would seem to have
already gained the extraordinary popularity which it has maintained ever
since. " Euphues," he writes, " would die if he did not talk of love once
in a day ; and therefore you must give him leave after every meal to close
his stomach with love, as with marmalade." It is pleasant to conjecture
that Colet may have introduced the foreign delicacy to his University, and
that its rapid rise in academical esteem may have followed some reference
made by Linacre to its medicinal value, when those two pioneers of the
New Learning returned from Italy to Oxford in or about the year 1491.
CLERKS OF OXFORD— CONCLUSION 371
to his disciples with the greater clearness and pathos.
Oxford fulfils herself in many ways; and if Scogin's
method was one all his own, his goal was none the
less the common goal of all genuine Oxford Clerks:
— to be, in Gest and Diet alike, a Leader of the People
by his counsel.
Such good men and true, neither the pell-mell of
war, nor the hurly-burly of revolution, has been able
to divert from their aim. During the Great Rebellion,
for example, when the clerical Band was brought into
close contact with the military Cuff and the Ruff of
the Courtier, the genuine Clerk preserved his essential
characteristics unimpaired. Though he put on armour
and served in the ranks, he retained, as it were,
square-cap under helmet, and academical toga beneath
back- and breast-piece. His immortal Manner still
distinguished him from the every-day warrior; and
his actual fighting was, as Chaucer would have put it,
" after the scole of Oxenford " :—
" Treasure of Armes and Artes, in whom were set
The Sword and Bookes, the Camp and College met,
His Valour was not of the furious straine ;
The Hand that struck, did first consult the Braine : —
Hence grew Commerce between Advice and Might;
The Scholler did direct, the Soldier fight."
MARTIN LLUELLYN, Student of Ch. Ch.,
Men- Miracles ', 1646
Nor did the Genius Loci depart, when, after the
triumph of the Rebels, the University was in danger
of being reformed out of existence by the Puritans,
and it seemed to her loyal sons that " Oxford could
no longer be found in Oxford City." Too quick
despairers, these latter may have been reassured,
though disgusted, by the following caricature of an
" Academick " :—
372 THE CLERK OF OXFORD IN FICTION
"Think not to daunt us with a daring Eye: —
The maze of Logick, or Maturity
Of your taught Science and Intangled Rules,
The Scum and Dregs of Academick Pools,
Boast not of these : — nor strive with censure nice
T' esteem your dear-bought Wisdome by the price.
Come now, my Spark, thou o' th' OXONIAN
RACE,
And let a Word of Reason interlace
With thy Ambition. Grammar is thy sphere,
And thou canst travel in no path but there :
Thou of Philosophy no more hast known,
Than what Tradition and the Books have shown ;
Thou keep'st the track, and only goest by course,
And I must tell you that each carrier's horse
Performs thy task, and has as much to be
Admired for, or admired at, as thee.
What say'st thou now? Says not th' Impartial
Test
That Art's but feeble, Nature is the Best.
Suppose your fancy leads you into Court,
Perhaps you're able to speak Latin for't,
And now and then spew out a word of Greek,
But for Invention you are far to seek ;
You to the Book must go, if you would ken
The Customs and Moralities of Men : —
Yes, You it is, 'gainst whom my Muse doth roar,
That have been taught each Science and no more;
Yet of a little make as great a Show,
As IF YOUR KNOWLEDGE HAD NO MORE TO
KNOW."
Poems by HUGH CROMPTON, the Son of Bacchus
and the godson of Apollo ', being a Far die
of Fancies, or a Medley of Mustek stewec
in four Ounces of the Oyl of Epigrams^
London, 1657
CLERKS OF OXFORD— CONCLUSION 373
Nor has Fiction failed to supply the eighteenth-
century University, which History notices only to
condemn as " the embodiment of sloth and prejudice,"
with many a reincarnation of her traditional energy.
"In my youth," writes Steele of Merton College, " it
was a humour in the University, when a fellow pre-
tended to be more eloquent than ordinary, or had
set himself to triumph over us with an argument, or
to inform us about some matter whether we would or
no, I say it was a humour in such cases to shut one
eye, or for each man in the company to offer the
orator a pinch of snuff" ; but it is clear that these
extraordinary precautions were insufficient to check
such "voluntary rhetoricians" as "Jack Lizard,"
"Tom Welbank," and those apostles of sweetness and
light whose tragi-comical adventures are recorded in
the Rambler and the Idler. " Gelasimus, Verecundulus,
and Gelaleddin," Samuel Johnson of Pembroke College
in Oxford tells us, "returned home, confirmed in the
doctrine inculcated at the University, that nothing was
worthy of serious care but the means of gaining and
imparting knowledge; and they entered the world,
prepared to show wisdom by their discourse and
moderation by their silence, to instruct the modest
with easy gentleness, and repress the ostentatious by
seasonable superciliousness"; in short, and to quote
once more Chaucer's line on the original Clerk of
Oxford, "gladly would they learn and gladly teach."
It is true that the author of the Vanity of Human
Wishes then goes on to tell how his three young
heroes were quickly brought to confusion. Gelasimus,
the mathematician, found to his dismay that " algebraic
axioms had little weight with ladies, and that approxi-
mations to the quadrature of the circle but slightly
recommended him to elegant acquaintance"; while
the eloquent demonstrations of the Newtonian system
of philosophy which were made by Verecundulus at
the dinner-table, "not only failed to add to the
374 THE CLERK OF OXFORD IN FICTION
satisfaction of the company, but even provoked several
hints of the awkwardness of young scholars." So too,
when Gelaleddin proceeded "to practise all the arts of
narration and disquisition in his family circle, his
kinsmen heard his arguments without reflection and
his pleasantries without a smile. Contrary to his
expectations, the learned did not visit him for consulta-
tion; and when he endeavoured to attract notice in
public places by the copiousness of his talk, the
sprightly were silenced and went away to censure in
another place his arrogance and pedantry, while the
dull listened patiently for a while, and then wondered
why a man should take pains to obtain so much
knowledge which would never do him any good," etc.
But though these young enthusiasts failed, it is clear
that their failure cannot be attributed to any " sloth or
prejudice." On the contrary, it was their very spirit
that doomed them ; — the blind impetuosity, or, as
Johnson calls it, "the precipitation of inexperience,"
with which they threw themselves into the conflict
between the ideals of Oxford and those of the degraded
England of the second George. But probably in no
case has Fiction joined a clearer issue with History
than in that of " Mr. Walden." In the very year when
Gibbon found "all practice of teaching to have been
given up at Oxford ; and that instead of discoursing
upon such amusing and instructive topics as literary
questions, the Fellows of Magdalen talked of nothing
but College business, Tory politics, personal anecdotes,
and private scandal," in that very year, Samuel
Richardson produced this sketch of "the man of the
College."1 There can be little doubt which picture
is the more true to life, that of the great novelist, or
that of the future historian. A youth of sixteen,
Gibbon, after residing but a few weeks at Magdalen,
thought himself capable of measuring the abilities
Tutors and Professors, and able to take a complete
1 Sir Charles Grandison, by Samuel Richardson, 1753.
CLERKS OF OXFORD— CONCLUSION 375
survey of the discipline of a great University which
consisted of five-and-twenty separate societies. His
argument limps with a compound fracture of that
most elementary rule of logic — " Syllogizari non est ex
particulars" And while his picture, if true at all, is
true only of certain individuals, and relates only to a
portion of time, to a point in the surface of the world
of Oxford, in Richardson's work, all times, all places,
are embraced. The great painter of nature never
swerves from the truth ; for the " Clerk of Oxenford "
who has been, is, and ever will be the same, is the
model he has copied. In Mr. Walden's conversation
at Lady Betty Williams' party, the didacticism of a
Jack Lizard is combined with the serene complacency
of a Tom Welbank in the all-sufficiency of Oxford
wisdom. Thus, " after dinner, the man of the College,
not choosing to be eclipsed by the man of the Town,
put forth the scholar. 'Pray, Sir Hargreave,' said he
to the frivolous baronet, * May I ask you — You had a
thought just now, speaking of love and beauty, which
I know you must have found in Tibullus,' (and then
he repeated the line in an ' heroic ' accent) : — ' which
University had the honour of finishing your studies,
Sir Hargrave? I presume you were brought up at
one of them.'
" ' Not I,' said the baronet : ' a man, surely, may
read Tibullus and Virgil too, without being indebted
to either University for his learning.'
" ' No man, Sir Hargrave,' replied Mr. Walden, ' in
my humble opinion } (and with a decisive air he spoke
the word 'humble'), 'can be well grounded in any
branch of learning, who has not been at one of our
famous Universities.'
Then, a little later, he remarks to Miss Harriet
Byron : '"I asked you, Madam, whether you knew
anything of the learned languages. It has been
whispered to me that you have had great advantages
from a grandfather, of whose learning and politeness
376 THE CLERK OF OXFORD IN FICTION
we have heard much. He was a scholar. He was of
Christ-Church in our University, if I am not mistaken.
To my question you answered that you knew not
particularly which were the learned ones : and you
were pleased to throw out hints in relation to a lesser
and greater University: by all of which you mean
something/
" * Pray, Mr. Walden,' began Miss Byron —
" ' And pray, Miss Byron,' answered he, — 1 1 am afraid
of all smatterers in learning. Those who know a little
— and ladies cannot know to the bottom — they have
not had the happiness of a University education,' etc.
Strangely enough, he then proceeded to compel this
London dinner-party to discuss one of those " literary
questions," which, according to Gibbon, were so lament-
ably neglected at Oxford. " ' A colloquy upon the
topic of the learned languages,' said he, in reproof of
the frivolous chatter of Sir Hargrave Pollexfen, 'may
tend as much to edification, as most of the subjects
with which we have been hitherto entertained.' " Nor,
when the lofty argument was concluded, did the man
of the College suffer the conversation to sink to its
former low level. When the company spoke of love,
he quoted Tibullus in an heroic accent ; when of plays,
"he forced in, with a preference to Shakespeare, his
Sophocles, his Euripides, his Terence; of the merits
of whose performances, indeed, no one present but
himself could judge, except by translations. Nor
would he be excluded from the subject of the reigning
fashions, and decency and propriety of dress; but
suggested the adoption of his Spartan jacket descending
only to the knees of the women, in place of hoops ;
and the wearing of the Roman toga for the men. At
this point, however, Miss Barnevelt broke in upon the
scholar ; but by way of approbation of what he said ;
and went on with subjects of heroism, without per-
mitting him to rally and proceed, as he seemed
inclined to do."
CLERKS OF OXFORD— CONCLUSION 377
" After praising what he had said of the Spartan and
Roman dresses, she fell to enumerating her heroes
both ancient and modern. Achilles, the savage
Achilles, charmed her. Hector, however, was a good
clever man. Alexander the Great was her dear
creature, and Julius Caesar was a very pretty fellow,"
etc.
Many another case might be quoted from the
records of Fiction to prove, that, even at times when
the University's message to the world has been but a
narrow one, her messengers have been none the less
as alert, confident, and insistent as ever. And when
the year 1851 is reached, the date which has been set
as a limit to this story, and unstinted abuse is once
more being poured upon Oxford and all her works,
the Clerk is found to be displaying the same strength
and steadfastness of faith in himself and his University,
as have rendered him a Man of Mark from the begin-
ning. " He is not as other men are," writes Mr.
J. R. Greene of him, as he appeared at the time; "he
has a deep quiet contempt for other men. Oxford is
his home, and beyond Oxford lie only waste regions
of shallowness and inaccuracy": "he directs his mind,
before it has been sufficiently disciplined by less lofty
and dangerous studies, to the investigation of the
most exalted and sacred subjects," declares another
critic, echoing, though in politer language, the censure
of Archbishop Arundel, quoted above ; " he is as one
who endeavours to build a house, either with no scaffold-
ing at all, or at least with one of the slightest
description."1 And his immortal "manner" still
strikes all beholders ; nay, he is even himself at times
appalled by the sense of his personal distinctness : —
" Perhaps/' said the Stranger, in Newman's Loss and
Gain (1848), "I can read you, Sir, better than you
1 The opinion of an eminent "critic, educated at Rugby, and destined
to be a professor at Oxford," delivered in 1843 — quoted in Christopher
Wordsworth's Scholae Academicae.
378 THE CLERK OF OXFORD IN FICTION
can me. You are an Oxford Man by your appearance."
Charles assented : " How came you," he asked, " to
suppose I was of Oxford ? " " Not entirely by your
looks and manner," replied the Stranger, " for I saw
you jump from the omnibus at Steventon ; but with
that assistance it was impossible to mistake." " I
have heard others say the same," said Charles; "yet
I can't myself make out how an Oxford man should
be known from another. It is a fearful thing," he
added with a sigh, "that we, as it were, exhale our-
selves every breath we draw."
Renewing his youth in fresh activities from age to
age, the Clerk embodies in visible form the unbroken
continuity of the intellectual life of Oxford. " In him
the University possesses the last bond which links her
generations together, the last memorial of a tradition
of discipline. He has formed, and still forms, the back-
ground of all the variety and movement of academical
life." For Oxford is in truth a place of brief-lived
generations. But four short years, and those who are
now but new-come within her walls, will have com-
pleted their sojourn. Another busy tribe of flesh and
blood will be knocking at the gate; and these
momentary men, their sayings and doings, their
manners and fashions, will pass away, even as the
memory of a guest who tarried but a day. The Clerk
alone abides ; his Gests and Diets alter not : — Oxoniae
hodie est una multitudo; eras erit alia: Ille vero non
mutatur; semper idem est; SOLUS MOBILITATE
STABILIS.
INDEX
Academia, or the Humours of Ox-
ford, by Alicia D'Anvers, quoted
as "An Oxford Guide, 1691,"
228-41
Academiae Oxon. Pietas erga Jaco-
bum Regem (1603) quoted, 87-90
Acrostic lines, on the visit of the
Earl of Leicester to Oxford, 76 ;
on the visit of Queen Elizabeth to
Oxford, 77 ; on Miss Betty Tracy
being elected Lady Patroness of
the High Borlace Club, 263 note
Act, the University, described in
verse, 226 ; humorous ' ' quaes-
tiones" and "theses" at, 244
note ; recitations at, by * ' young
unfledged Lords and callow
Nobles," 252 note
Aldermen, Oxford, see " Oxford
Aldermen "
Aldrich, Henry, his catch "Oh the
bonny Christ Church Bells!",
with renderings of the same in
Greek and Latin, 132
Allibond, John, his " Dulcissimis
Capitibus invitatio," etc., 147;
his Rustica Acad. Oxon. nuper
reformatae Descriptio, 195
All Souls' College, legend of the
Mallard of, explained, 61
Amherst, Nicholas, on Oxford Dons,
120; his lines on the leaden
statues of the Muses set up on
the Clarendon Buildings, 276 ; on
William Delaune, President of St.
John Baptist College, in "The
Bottle-screw," 281 note ; on Ber-
nard Gardiner, Warden of All
Souls', in the Oculus Britanniae,
283 note; on Oxford "Toasts"
in Strephon's Revenge, 292
Anagrams, on the death of Queen
Elizabeth, 86 ; on the accession
of James I, 88
" Angelus ad Virginem," the Hymn
of Chaucer's Oxford Clerk, in
Latin and English, 25
" Anima Elisabethae pinnata, de se
et republica et ecclesia bene gestis,"
being lines in the shape of wings
written on Queen Elizabeth's
death, 87
Anne, Edward, his Latin Verses
against the Mass, for which he
was flogged in Corpus Christi Col-
lege hall, receiving a lash for
every line, 74
Antiquarians, Oxford, Carmen
Quadresimale on the disputes of,
289
Apollinis et Musarum Eidyllia in
Reg. Elisabethae adventum (1592)
quoted, 85
Arundel, Thomas, Archbishop of
Canterbury, his description of the
Clerk of Oxford, 364
Aubry, M., his Latin poem, Oxonii
Dux Poeticus, quoted on the
stone heads in front of the
Sheldonian Theatre yard, 235
Awdelay, John, lines on abuse of
Church patronage in fifteenth
century, 45
Babbler, The, story from, of Tom
Welbank, the young Oxford
Daniel who was thrown to the
London Lions, 269
Bacon, Roger, his Brazen-head a
failure when compared with that
of Grosseteste, 8 note ; description
from Robert Greene's play,
"The Honorable Historic of
frier Bacon," of his defeat of the
German scholar Vandermast,
27-32
Baker, Thomas, his play, An Act at
Oxford, 254 note
379
38o THE CLERK OF OXFORD IN FICTION
Barclay, Alexander, descriptions
quoted from his Ship of Fools of
the Scholar-fool of the day, 47,
and of the "rude man of the
country," 53
Bastard, Thomas, epigrams quoted
from his Chrestohros on the burn-
ing of Cranmer, 74, and on the
Scholar on horseback, 117 note
Bathurst, Ralph, President of
Trinity College, on Oxford
Tradesmen, 260 note
Bedmaker, Carmen Qtiadresimale
on a, 287
Bees of Corpus Christi College,
settle beneath the leads under the
study of Vives ; on the murder of
King Charles they decline and
die, 250
Beesly, John, his lines on the panics
and hardships of the Oxford
Garrison during the Rebellion,
quoted from Musarum Ox on.
Epibateria, 170
Benlowes, Edward, lines quoted
from his Oxonii Encomium on
the Bodleian Library, 126 note,
and on Oxford, 242
"Black Assize, The," at Oxford,
poem by a Student of Cambridge
on, 79-84
"Black Gowns and Red Coats," by
George Cox, lines quoted from,
attacking the educational system
of Oxford, 335, and advocating
the admission of Dissenters to the
University, 339
Blucher, Prince, Latin lines on his
being created D.C.L. in 1814,
322
Bodenham, John, lines on Oxford
quoted from his Belvidere or the
Garden of the M^lses, 122
Bodleian Library, the, Cowley's
Pindaric Ode on, 124-27 ; Ed-
ward Benlowes' lines on, 126
note ; King James' remark on the
chained books in, 126 note ;
description of, in Alicia D'Anvers'
Academia, 232-34
Bold, Henry, his Latin rendering of
"Oh the bonny Christ Church
Bells ! " from Latine Songs with
their English, 132 ; and his
"Song at the Surrender of Ox-
ford " from Poems lyrique, maca-
ronique, heroique^ 189
Brathwaite, Richard, quotations
from his Comment upon two
Tales of our Ancient Poet, Sir
Jeffray Chaucer, 1 6-2 1 ; verses
on Oxford from his Barnabae
Itinerarium, 123
Brazen-heads, Oxford in Middle
Ages great centre for fabrication
of, 8 note
British Magazine on the initiation
or ' ' salting " of Freshmen at
Cambridge in 1567, 229 note
Browne, Sir William, his " Cam-
bridge Reply" to the "Oxford
Epigram " by Joseph Trapp
(I7I5)> 3°3 > a Latin rendering
of the Reply, 303 note
Bruno, Giordano, quoted on Ox-
ford Dons, 100-2 ; his dis-
putation with two of them at
Fulke Greville's house, 101 ; his
letter to the University of Oxford,
his lectures there, and the treat-
ment he met with, 102 note
" Buckland, Professor, Specimen of a
Geological Lecture by," a poem
by Philip Shuttleworth, Warden
of New College, 332-35
Bulteel, Henry, his poem, "The
Oxford Argo," on the Oxford
Movement, 351-56
Burton, Robert, his Anatomy of
Melancholy quoted on the social
and religious convulsions of his
day, 93 ; and on the ridicule of
Scholars by Gallants, 117 note ;
his comedy ' ' Philosophaster "
quoted on the "Young Gentle-
man at a University," 107, on
the Scholar-Mountebank of the
day, no, and on Oxford Towns-
men, 259
Bury, Richard of, his sketch of an
Oxford Clerk with his books
quoted, 9 ; his Philobiblon quoted,
7, 8, 9, 10, 14
"Butler, An old College," character-
sketch by John Earle, 99
Calfhill, James, his Encomiastica
Carmina de Catharina P. Mar-
ty ris uxore quoted on the burial
of Catherine Martyr in a coffin with
the Relics of St. Frideswyde, 76
Cambridge, Student of, his poem
on the "Black Assize" at Ox-
ford, 79-84
INDEX
Cambridge, University of, in four-
teenth century more famous for
eels than for education, 13 ;
mustarding, salting, and grubbing
Freshmen at, 229 note ; politics
of, described in Warton's "Tri-
umph of Isis," 307 ; effect of its
system of education on the mind
compared with that of Oxford,
363
Carfax Church, Carmen Qiiad-
resimale on the clock of, 237 note
Carmina Quadresimalia, on the
topiary works in the Physic Gar-
den, 231 note ; on Carfax Church
clock, 237 note ; on the River
and Godstow Nunnery, 274 ; on
Shotover, 275 ; on the Fellow of
a College, 285 ; on the Lounger,
Bedmaker, and Tennis - Player,
286-87 5 °n the Freshman and the
Antiquarian, 288
Carol sung before Charles I in
Christ Church on Christmas Day,
1645, 183
Caroline, Queen, Verses on the
expected arrival of, in England
(1761), from the Oxford Sausage,
3i8
Carrier, the University, character-
sketch of, by John Earle, 99
Caxton, William, story of the " two
prestes of Oxenford" in the
Epilogue to his ALsop, 50 ;
story of successful business-men
and their books from his Mirror
of the World, 53
Charles I, " Epulae Oxonienses,"
a poem on the entertainment of,
by Archbishop Laud at Oxford,
150 ; greeted as a defender of
learning by R. West, Student of
Christ Church, 155 ; receives
John Taylor, the Water-poet, in
Christ Church garden, 166 ; carol
sung before, in Christ Church,
183 ; chronogram on his flight
from Oxford in disguise (1646),
185 ; lines upon his picture in St.
John Baptist College Library,
206
Chaucer, Geoffrey, sketches of Ox-
ford Clerks by, 2, 3, 4 ; comments
on, 1-25
Christ Church, foundation of, as
described in Grisilde the Seconde,
a poem by William Forrest,
Chaplain to Mary I, 64-67 ; lines
from Rede me and be not ivrothe
on buildings of, 66 note ; " The
Bonny Christ Church Bells " with
Greek and Latin renderings,
132-33 ; poems on " Tom " being
cast, 133-38 ; poem on the Win-
dows of the Cathedral (1642),
157 ; carol sung before Charles I
in, 183 ; a visit to, described in
the poem, Academia, or the
Humours of Oxford, 238 ; Car-
men Quadresimale on ' ' Mer-
cury," 277
"Christmas Prince," the, a director
of Christmas revels at various Ox-
ford Colleges, 248 note
Chronograms, on death of Queen
Elizabeth, 86 ; on accession of
James I, 88 ; on outbreak of
Rebellion, 157 ; on flight of
Charles I from Oxford, 185 ; on
the surrender of Oxford, 1 86
Clarendon, Lord, his Dialogue on
Education, quoted on the erection
at Oxford of Schools, and endow-
ment of Professorships, for Danc-
ing, Riding, and Fencing, 263
Clarendon Buildings, Carmen Quad-
resimale and lines by Nicholas
Amherst on the leaden statues of
the Muses upon the, 276
Classical Monopoly, Relaxation of
the, at Oxford, poem on the, 332
Clubs, various kinds of, at Oxford
about the year 1700, "Witty,"
"Nonsense," "Punning," etc.,
261
Coffee-houses at Oxford and liquors
served in, about the year 1700,
described, 264
Cogan, Thomas, his Haven of
Health quoted on the "Black
Assize " at Oxford, 78
Colet, John, pioneer of Humanism
at Oxford, 46 ; possible con-
nection with "Oxford Marma-
lade," 370 note
Collection of Whig Songs on Ox-
ford Jacobites (1716), 301-7
Colledge, Stephen, the "Protestant
Joiner," lines on his "Protestant
Flail," etc., 216 note
Colleges, foundation of, illustrated
by Petrucci's Italian poem on
New College, and Heylin's verses
on Magdalen College in his
382 THE CLERK OF OXFORD IN FICTION
Memorial of Waynflete, 37-44 ;
effect of College-building on sys-
tem of residence at Oxford and
on the Clerk of Oxford, 60-63 ;
migration of, in cases of pestilence
in Oxford, to neighbouring vil-
lages, 55 note
Compleat Mendicant, The (1699),
on "seasoning Freshmen at a
stone on Headington Hill," 230
note
Cooper, Anthony, his Stratologia,
or the History of the Civil War
in Verse (1662) quoted, 176, 186
Copland, Robert, his Hye Way to
the Spyttell House quoted on
Scholar-beggars, 54 note
Corbet, Richard, his Time's Whistle
quoted on bribery and corruption
at Oxford (1614), 95 ; poems by,
on the casting of "Tom" of
Christ Church, 133-38 ; his
" Faeryes' Farewell " quoted, 250
note
Corpus Christi College, story of the
Bees of, 250
Countesse of Lincolne's Nurserie,
The, a treatise on the nurture of
infants, publication of, by the Ox-
ford University Press (1622),
follows closely upon the admission
of the wives of Heads of Houses
within the precincts of Colleges,
253
Cowley, Abraham, his Pindaric Ode
on the Bodleian Library, 124-27
Cox, George, his "Black Gowns
and Red Coats, or Oxford in
1834," quoted on fanatical attacks
then made upon the University,
and on the claims of Dissenters
to admission therein, 335-42
Cox, Richard, Dean of Christ
Church, iniquities of, described in
the poem of William Forrest,
Chaplain to Queen Mary I, 71-73
Cranmer, Thomas, lines by Thomas
Bastard on martyrdom of, 74
"Creeple Souldiers marching in
Oxford," poem on the (1645),
181
Crompton, Hugh, his lines on the
Clerk of Oxford, 372
Dancing " after the scole of Oxen-
ford," described by Chaucer, 6
note ; views of St. Richard of
Wych upon, in his undergraduate
days, 6 note ; proposal of Lord
Clarendon to establish at Oxford
Schools and Professorships of, 263
D'Anvers, Alicia, her poem Aca-
demia quoted as "An Oxford
Guide, 1691," 228-41
Davies, John, of Hereford, his
Microcosmos quoted on Oxford
enthusiasm at James I's accession,
90, and in praise of Oxford, 122 ;
his Scourge of Folly on Oxford
and Cambridge Schools, 91
Devil's Almanac, prophecy with
regard to Heads of Houses in
1745 from, 120
Dons, Oxford, development of, 100;
Polydore Vergil on, 100 ; William
Harrison on, 100 ; Giordano
Bruno on, 100-2; Sir Thomas
Overbury on, 103-5 > Nicholas
Amherst on, 120; Mark Pattison
on, 121 ; completion of evolution
of modern, 254 ; Carmen Quad-
resimale on, 285 ; evening song
of, 285 ; morning vow of, 286
Dress, academical, in 1691, 241 ;
etiquette with regard to, 241
note ; verse from Mottoes for
Crackers on (1850), 361
Dudley, Robert, Earl of Leicester,
acrostic lines on his visit to Ox-
ford, 76
Dun, Oxford, character-sketch of,
by John Earle, 99 ; lines on, from
John Philips' Splendid Shilling,
289-92
Duport, James, lines from his
Musae subsecivae on the Shel-
donian Theatre and the Printing
Office beneath it, 228 note
Duppa, Brian, his " Prayer for the
Preservation of the University
and City" (1644), 174
Earle, John, character-sketches from
his Microcosmographie (1628) of
an Oxford " Dun " and an Oxford
"Carrier," 99 ; of an old " Col-
lege Butler," 100 ; a "Young
Gentleman at an University,'
1 06 ; a " Plodding Student " and
a "Bold Forward Man," no
a " Pretender to Learning," in
a "Down-right Scholar," 116
his poem " Hortus Mertonensis,'
127-31
INDEX
383
Echo, the Magdalen College, effect
on, of New College quadrangle
being raised a storey, 250
Edmund, St., the Confessor, as an
undergraduate weds the image of
Our Lady with a ring, 5 ; interest-
ing miracle in All Saints' Church-
yard by, 9
Edward, the Black Prince, educated
at Queen's College ; Crecy won
in the playing fields of Oxford, 5
note
Edward vi, Royal Commission of,
at Oxford, 71-73
Elizabeth, Queen, Oxford Verses on
her visits of 1566 and 1592, 77,
85 ; on her death, 86-87 ; story of
the gallant Mayor of Oxford and,
245 ; story of the broad repartee
of a poor Scholar to, 247 ; her
sound views on the admission
within the precincts of the wives
of Heads of Colleges, 253
Elyot, Sir Thomas, praises " Oxford
Marmalade" in his Castel of Helthe
(1541), 370 note.
Encomiastica Carmina de Catha-
rina, P. Marty ris uxore (1561)
quoted, 76
English Scholars at Paris (1180),
lines on, from Nigel's Speculum
Stultorum, and English rendering
of the same by Thomas Wright,
n note.
" Epulae Oxonienses," Edmund
Gayton's poem describing enter-
tainment at Oxford of Charles I
by Archbishop Laud, 150-53
Etiquette, Oxford, as to academical
dress, 241 note ; growth of a Code
of Manners in eighteenth century,
255 ; as to speaking to another
before he has been introduced to
one, 255 note ; ias to cutting a
former acquaintance, 256 note
Eucharistica Oxon. in Caroli regis
e Scotia Reditum (1641) quoted,
155
Europa, visit to, and naming of,
Oxford by, 14 note
Examen Poeticum Duplex (1698)
on topiary works in the Oxford
Physic Garden, 231 note
Examination, introduction in 1800
of new system of, and conse-
quences thereof; poems on,
328-32
Exeter College, initiation of Fresh-
man in 1637 at, 229 note;
"Oxford Marmalade" in 1549
at, 370 note
Fairfax, General, besieges Oxford ;
his hat blown off by a cannon-
ball, 176 ; his threats against
Oxford, 179 ; his magnanimity at
surrender of the City, and his pro-
tection of the Bodleian Library,
1 88
Fairies, desertion of Oxford by, on
approach of the Puritan, 250
Farquhar, George, his play Sir
Harry Wildair quoted on the
Oxonian in Town (1701), 267
Fletcher, John, his Elder Brother
quoted on the " meere Scholar,"
116 note
Forrest, William, Chaplain to Mary
I, his poem Grisilde the Seconds
quoted on the erection of Christ
Church, 64-67 ; on the Great
Divorce, 67-71 ; on Edward vi's
Royal Commission of 1549, 71-73
Freshman, student - initiation or
" salting " of, 229 note
Frideswyde, St., her visit to, and
naming of Oxford, 15 note.
James Calfhill's lines on the burial
of her Relics in a coffin with the
body of Catharine Martyr, 76
Gascoigne, Thomas, his tale of
abuse of Church patronage in the
fifteenth century, 50.
Gayton, Edmund, his poem "Epulae
Oxonienses," 150-53 ; stories of
Oxford life from his Pleasant Notes
upon Don Quixote, 247-49
Godstow Nunnery, Carmen Quad-
resimale on, 274
Grammar School, lines on the
Burning of a, at Oxford,
143-44
Green, John Richard, his sketch of
the Clerk of Oxford, 377
Greene, Robert, scenes from his
"Honorable Historic of frier
Bacon" describing the defeat by
Bacon of the German scholar
Vandermast, 27-32
Grobiana's Nuptials (1636), a play
by Charles May of St. John
Baptist College, quoted on a Club
of Oxford Pedants, 114
384 THE CLERK OF OXFORD IN FICTION
Grosseteste, Robert, original in-
ventor of philosophizing Heads of
Brass ; his masterpiece endowed
with the genuine " Oxford
Manner," 8 note ; his maxim on
the necessaries of life, " soninus,
cibus, et jocus," 243
Hampden Controversy, skit on the,
343-51
Haughton, William, sketch of the
"poor scholar" Laureo in his
play, Patient Grissil (1613),
98
Heads of Houses, lines on, from
Lusus IVestmonasterienses, 278 ;
a Meeting of, described in the
skit "The Norwegian Owl,"
279-85
Heany, James, his Oxford, the Seat
of the Muses (1738) quoted on
New College Garden, 238 note
Heath, Robert, his ' ' Song in the
Siege of Oxford," 184
Henrietta Maria, Queen, poems
from Musarum Oxon. Epibateria
on her arrival in Oxford (1643),
169-72
Henry ill, visit of, to Oxford, de-
scribed in Robert Greene's play
" Honorable Historic of frier
Bacon," 27-32
Henry v, an alumnus of Queen's
College, 4 ; lines by Tickell on
the rebuilding his lodgings there,
5 note
Henry vin, the Divorce of, and
Oxford University, William For-
rest's poem on, 68-71
Hertford College, Admonition by
Principal of, that Members must
leave Oxford during the Long
Vacation, and burlesque of, 258
note
Heylin, Peter, verses on the founda-
tion of Magdalen College from
his " Memorial of Bishop Wayn-
flete," 39-44
Hoccleve, his De Regimine Prin-
cipum quoted on abuse of Church
patronage in the fifteenth century,
50 note
Hole, Samuel R., Song on Oxford
Examinations from his Hints to
Freshmen, 331
Holland, Hugh, his Cypress Gar-
land( 1625) quoted on James I, 109
Holyday, Barten, his Marriages of
the Arts quoted on the fantastic
carriage of Scholars (1617), 113 ;
a Scholar's Love-song by, 145
How, the inspired Cobbler, and his
Sermon on the Sufficiency of the
Spirit without Humane Learning,
epigrams on, 155 note
Howell, James, poem by, describing
the designs of the Little Parlia-
ment (1651) against Oxford, 202
Hymn of Chaucer's Oxford Clerk,
ic Angelus ad Virginem," with an
English rendering, 25
Insignia Civicas ; the Regiment of
grutching Anti- Royalists (1643)
quoted on the inspired Cobbler
How, 155 note
Inscription in "high style" upon a
watchmaker's signboard at Oxford
(1756), 1 19 note
"Isis, an Elegy," by William
Mason, quoted on Oxford Jaco-
bites, 306
"Jack," Scogin's scholar-servant,
* ' how he made his master pay a
penny for the herring bones," 55
Jacobitism at Oxford, poems on the
prevalence of (1715-1760), 301-9 ;
decline of, poems evidencing,
315-26
James I, chronogram, anagram, and
poem describing the proclamation
of, at Oxford, 88-90 ; puns of,
on the Oxford and Cambridge
Orators' names, 245
Jane, Dr., Epigram " In Janum
bifrontem " reproving his treach-
ery towards James n, 221
Jankin, "joly," one of Chaucer's
Oxford Clerks, and fifth husband
of the Wife of Bath, 18 ; his
resourcefulness in dealing with
the problems of married life,
1 8-2 1
Jesus College, lines on the founda-
tion of, 97 note
John Baptist, St. , College, lines on
the presentation by a lady of the
Ten Commandments cut out in
Paper-work to, 141 ; " Epulae
Oxonienses," a poem on the enter-
tainment of Charles I by Arch-
bishop Laud at, 1 50 ; lines
describing the removal of Laud's
INDEX
385
body from Allhallows, Barking,
to, 205 ; poem on the portrait of
King Charles I in the College Lib-
rary, 206; "Christmas Prince"
at, 248 note
Johnson, Samuel, his Vanity of
Human Wishes quoted, 300 ;
stories of, in connection with
Oxford Orthodoxy, 309 ; his
sketches of the Clerk of Oxford,
373
Jowett, Benjamin, his conjecture
"that the people of the Middle
Ages were very like ourselves,
only dirtier," examined, 1 1
Kent, Duchess of, Robert Lowe's
macaronic lines on her visit to
Oxford (1832), 323-26
Kettell, Ralph, classifies "idle
young boys" at Oxford as
" Tarrarags " and " Rascal -Jacks,
Blind-Cinques, Scobber-lotchers, "
'05
King, Dr. William, leader of the
Oxford Jacobites, his Speech in
the Theatre (1749) quoted, 309
note
"Lady, that presented the Ten
Commandments cut out in Paper-
work to St. John Baptist College,
To the," verses, 141
Laud, William, Archbishop of
Canterbury, poem, " Epulae
Oxonienses," describing his enter-
tainment of Charles I at Oxford,
1 50 ; lines on the removal of his
body from Barking to St. John
Baptist College, 205 ; reply of a
drunken Fellow to, when Proctor,
245 ; his co-Proctor styled " Proc-
tor cum parva Laude," 245.
Library, Duke Humphrey's, descrip-
tion of foundation of, in lines
contemporary with the event, 35
Linacre, William, Oxford pioneer
of Humanism, 46 ; possible con-
nection of, with "Oxford Mar-
malade," 370 note
Lluellyn, Martin, poems quoted
from his Men- Miracles (1646) on
the Oxonian during the Great
Rebellion, 154 ; on the troubles
of the time, 164 ; and on a night
sally made by the Oxford garrison
(1645), 177; a carol sung before
the King at Christ Church (1645),
183
Lovelace, Lord, verses on his com-
ing to Oxford (1688), 217-20
Love-songs of Scholars (1600-1636),
145-47
Lowe, Robert, his " Poema canino-
anglico-latinum " on the visit of
the Duchess of Kent and Princess
Victoria to Oxford (1832), 323
Lusus alteri Westmonasterienses ,
lines from, on ' ' Mercury " in
Christ Church, 277 ; on the crea-
tion of Prince Blucher a D.C.L.,
322
Lusus Westmonasterienscs, lines
from, on the Head of a College,
278
Lyly, John, quotations from his
Euphues on disorders at Oxford
(I579)» 9J-93 ; on the popularity
of " Oxford Marmalade," 370
note
Macaronic Poems ; John Allibond's
Rustica Acad. Oxon. Descriptio
(1648), 195 ; Robert Lowe's
' ' Poema canino-anglico-latinum"
(1832), 323; lines on new-made
Bachelors of Arts from the New
Art, teaching how to be plucked
(1835), 33° 5 " Viae per Angliam
ferro stratae" (1841), 356
Magdalen College, descriptive poem
by Peter Heylin on, 39-44 ;
"Christmas Prince" at, 248
note ; the Echo in the water-
walks of, and New College
quadrangle, 250 ; " Oxford Mar-
malade " and, 369 note
"Marmalade, Oxford," history of,
and connection with the Oxford
pioneers of the Renascence (1490-
1580), 369 note
Martyr, Catharine, wife of the
Reformer; James Calfhill's lines
quoted on the burial of her body
in a coffin with the Relics of St.
Frideswyde, 76
Mason, William, his " Isis, an
Elegy>" quoted on Oxford Jaco-
bites, 306
May, Charles, the probable author
of Grobiana's Nuptials, 115 note
Mempric, founds City of Oxford ; is
devoured of wolves at Wolver-
cote ; see " Preface "
386 THE CLERK OF OXFORD IN FICTION
Merton College, lines on a glass
window at, 45 ; John Earle's
" Hortus Mertonensis," 127-31 ;
initiation of Freshmen at (1647),
230 note; "Christmas Prince"
at, 248 note
Methodists, persecution of, at Ox-
ford, 309-12 ; Charles Wesley's
Hymns of Intercession quoted,
310; verses from the Morning
Chronicle (1768) on, 311
Middleton, Thomas, sketch of the
poor Scholar, " Pierce Penny-
less," in his Black Book, 97
Miller, James, his play The
Humours of Oxford (1730), 254
note
Milton, John, lines of, on the state
of Oxford after its surrender
(1646), 191
' ' Monmouth, Duke of, Oxford
Alderman's Speech to" (1680),
210
Mottoes for Crackers, forming to-
gether a complete Freshman's
Manual (1850), quoted, 361
Movement, the Oxford, see " Ox-
ford Movement "
Musarum Oxon. Epibateria, quoted
on Oxford University during the
Rebellion, 1 54 ; and on arrival
of the Queen at Oxford (1643),
169-72
New Art teaching how to be Plucked
(1835) quoted, on . Oxford Eti-
quette, 256 note ; on new-made
Bachelors of Arts, 330
New College, descriptive poem by
Ludovico Petrucci on, 37-39 ;
topiary works in Garden described,
238 note; "Christmas Prince"
at, 248 note ; effect of raising the
quadrangle a storey upon the
Magdalen College Echo, 250
Newman, John Henry, his Clerk of
Oxford, "Charles," in Loss and
Gain (1848), 378
Nicholas, "hende," one of
Chaucer's Oxford Clerks, sketch
of, 3 ; his resourcefulness in
matters of "derne" or secret
love, 16-18; his hymn "Angelus
ad Virginem" with an English
rendering, 25
Nigellus, lines from his Speculum
Stultorum on English Scholars at
Paris (1180), with an English
rendering by Thomas Wright, 1 1
note
Nixon, Anthony, his Straunge Foot-
post (1613) quoted on the fantastic
carriage of the poor Scholar, 113
"Norwegian Owl, The" (1725),
a squib on Heads of Houses,
279-85
Overbury, Sir Thomas, his sketches
of a " Fellow of an House," 103 ;
an "Inns of Court man," 105
note; a "Pedant" and a
"Dunce," 109; a " Meere
Scholler," 112
Owen, John, his epigrams quoted,
on Oxford education, 91 ; on the
Bodleian Library, 124 ; on his
"peppering" at Winchester and
"salting" at New College, 229
note
Oxford, Zeus and Europa visit and
name, 14 ; St. Frideswyde visits
and names, 14
Oxford Act, The, see "Act"
Oxford Act, The (1693) quoted, 252
note
' ' Oxford Alderman's Speech to the
Duke of Monmouth, The " ( 1 680),
2IO
Oxford Aldermen, tales of, 54, 118,
246
"Oxford Argo, The," poem on
the Oxford Movement, quoted,
351
Oxford Dancing, see " Dancing
after the scole of Oxenford "
Oxford Etiquette, see "Etiquette"
Oxford Fare, poems on, by John
Allibond and Edmund Gayton,
147-53
Oxford Guide, an (1691), being a
selection from D'Anvers' Aca-
demia, 228-41
"Oxford Health, The" (1681)
quoted, 215-17
" Oxford in Mourning for the loss
of her Parliament "(168 1 ), 212-14
Oxford Jests, by W. H. (1669), 112,
244
"Oxford Marmalade," rise of, and
connection of, with the Oxford
pioneers of the Renascence, 369
note
Oxford Movement, the, poems etc,
on, 342-56
INDEX
387
Oxford Orthodoxy, in eighteenth
century, 309 ; decline of, in
nineteenth century, 338 -
42
Oxford Portraits herein, the chief:
"The Clerk of Oxenford,"
"Hende Nicholas," " Joly
Jankin" (Chaucer), 2, 3, 16-25;
" A headstrong Youth with his
Books" (Richard of Bury), 9;
"Two Prestes, both Maysters of
Arts, one pert and quyck, the
other a good symple preest"
(Caxton), 50; "John Scogin, of
Oriel" (Anon.), 51, 55, 368-71 ',
" Scholar - beggars " (Copland),
54 note ; group including a
"Poor Scholar," a " Mere Fellow
of an House," a "Young Gentle-
man of the University," a
"Rascal-Jack," a "Tarrarag,"
a "Pedant," a "Dunce," a
"Plodding Student," a "Bold
Forward Man," a "Pretender to
Learning," a "Mere Scholar,"
a " Down-right Scholar" (Over-
bury, Earle, Burton, Giordano
Bruno, and other artists), 96-112 ;
a "Slicer" or "Man of Fire"
(Steele); a "Smart" and a
"Prig" (Amherst), 255; "Val-
entine Frippery," "Jack Flutter,"
and " Robin Tattle " (Amherst),
"Dapper-wit" (Anon.), 262;
"Banter" (Farquhar), "Book-
wit," "Bob Latine" (Steele),
267; "Jack Lizard" (Steele),
267, 269; "Tom Welbank"
(Anon.), 269; "Heads of
Houses " (Anon. ), 278 - 85 ;
"The Fellow of a College,"
"The Lounger," "The Bed-
maker," "The Antiquarian"
(Carmina Quadresimalia), 285-
89; "An Oxford Dun" (John
Philips), 289; "An Oxford
Toast" (Amherst), 292; "Mr.
Walden" (Samuel Richardson),
366, 374;" "Gelasimus, Vere-
cundulus, and Gelaleddin "
(Samuel Johnson), 373 ;
"Charles" (John Henry New-
man), 378
"Oxford Ramble, The," an
eighteenth-century song, quoted,
233 note, 238 note, 239 note, and
241 note
" Oxford Riddle, The" (1643),
quoted, 172
Oxford, The Clerk of, Chaucer's
sketch of, 2, 12, 21-25 ; ashewer
of hard sentences and dissolver of
doubts, 24, 33 ; his characteristics
unchanged through the changes
of some six centuries, 13; cari-
catures of, during the decline of
the Oxford Schools in the fifteenth
century, 56-63 ; character-sketches
of, by Overbury and Earle, after
the social revolution of the seven-
teenth century at the Universities
had commenced, 112-18; por-
traits of, after the Rebellion,
Puritan Usurpation, Restoration
and Revolution, and after the
completion of the social revolution,
263-72 ; suggestions why the
"Oxford Manner" has always
been so remarkable in the eyes of
Masters of Fiction, 363-78
Oxford "Toasts," see "Toasts"
Oxford Townsmen, sketch of, from
Saltonstall's Ptcttirae Logttentes,
99; The Student or Oxford
Miscellany (1756) on, 119 ; riddle
about, 1 19 ; Robert Burton on
(1606), 259; Ralph Bathurst on,
260 note
Oxford University, "Lux
Anglorum," I ; flourishing state
of, at close of fourteenth century,
mixed society and many-coloured
life at, 4-1 1 ; pre-eminence of,
13-16, 27-33 5 an oracle to which
all intellectual questions might be
referred; "maxima Anglorum
gloria," 33 ; poems on foundation
of libraries and colleges at, 35-44;
her decline in fifteenth century,
her learning despised, her scholars
diminished in number, "Rachel
weeping for her children," 45~54 ;
poems on her trials during the
troublesome reigns of Henry vin,
Edward VI, Mary, and Elizabeth,
64-90 ; her recovery under
James I and Charles I, eviction
of poor scholars by sons of the
wealthy, and commencement of
a social revolution, 91-96 ; the
learned age in her history, 109;
poems describing the "halcyon
days " (1600-1636), 122-53; her
state during the Rebellion, 154-
388 THE CLERK OF OXFORD IN FICTION
190, and the Restoration and
Revolution, 205-41 ; her condi-
tion at the close of the seventeenth
century, 242-58 ; academical
society already in a state in which
it was to remain practically un-
changed for 1 50 years, 259 ; poems
describing her virtuous repose
(1716-1760), and Whig songs
against Oxford Jacobites, 274-
312 ; poems describing the passage
of the Middle Ages at, 313-60;
the effect of her system of educa-
tion compared with that of the
system administered in another
place, 363-65
Oxford University Press, proud
boast by, on its revival (1585),
influence of wives of Heads of
Houses on, and publication by,
of The Countesse of Lincolnes
Nurserie (1622), 253
Oxon. Acad. Funebre Officium in
memoriani Elisabelhae quoted, 86
Oxonium Poema by F. V. quoted
as "The Oxford Clerk at work
and play in 1667," 221-24
Palladius' De Re Rustica, Metrical
Translation of, Prooemium to,
quoted on the foundation of a
library at Oxford by Duke Hum-
phrey, 35
Pattison, Mark, quoted on Fiction
dealing with University life, 12 1
Paulet, Lady Elizabeth, lines on
her gift of needlework to the
University (1636), 139
Peacham, Henry, his Complcat
Gentleman quoted, 106 note
Pembroke, Earl of, expels loyal
members of the University (1648),
lines on his ignorance etc. quoted
from contemporary squibs, 193-95
" Pembrooke's Passe from Oxford to
his Grave" (1648), 193-95
Penton, Stephen, his Guardian's
Instrtiction (1688) quoted on
Gentlemen-Commoners, 254 ; on
the growth of vacations, 257 note
Petrucci, Ludovico, descriptive
Italian poem on New College
(1613), 37-39
Philips, John, lines quoted from
his Splendid Shilling on Oxford
Duns (1703), 289-92
Philobiblon, see "Bury, Richard of"
Physic Garden, poems on the
topiary works in, 229
' ' Poema canino-anglico-latinum "
by Robert Lowe (1832), 323-26
Pope, Alexander, lines on Clerk of
Oxford, 1 20 note
Prayer for the Preservation of the
University and City (1644), 174
Prologue, The, and the Tale of
Beryn, fifteenth-century continua-
tion of the Canterbury Tales,
quoted on the Clerk of Oxford,
II, 23, 25
Puritan, The (1607), the poor
Scholar, "George Pye board, "in, 97
Puritan Usurpation at Oxford (1646-
1660), poems on the, 191-204
Quarles, Francis, verse from his
Shepheard's Oracles (1646) on
the Puritans' hatred of Universi-
ties, 191
Queen's College, Edward the Black
Prince and Henry v alumni of,
5 ; poems on, by Tickell and
Warton, 5 note ; its famous Horn
"speaks pure Athenian," 123;
description of Horn, 228
Railways, effect on Oxford of exten-
sion of, 356 ; " Viae per Angliam
ferro stratae" (1841), a macaronic
poem, 356-59
Rebellion, the Great, poems etc.
on Oxford during, 154-90
Restoration, the, poems on Oxford
at the time of, 205-217
Rettirnfrom Parnassus, The (1602),
sketch of a " Pretender to Learn-
ing" from, 112 note
Revolution (1688), poems on the,
217-21
"Revolutionary Manifesto, A,"
issued during Commemoration
(1849), 359
Richard, St., of Wych, as an Under-
graduate resigns an estate and a
maiden to his brother, that he
may devote himself to logic, 5,
6 ; extreme views on subject of
dancing taken by, 6 note
Richardson, Samuel, his sketch of
the Clerk of Oxford, "Mr.
Walden," in Sir Charles Grandi-
son, 366, 374
Riddles ; a Scholar's, "Why is Ox-
ford Town like a Roman Fleet ? "
INDEX
389
and the answer thereto, 119;
" The Oxford Riddle" (1643), *72
"Salting" or initiation of Fresh-
men, 229 note
Saltonstall, Wye, character-sketch
of an Oxford Townsman from his
Picturae Loquentes (1631), 99
Scogin, John, tales of, 51, 55,
367-71; in Gest and Diet a
genuine Clerk of Oxford, 371
Sheldonian Theatre, lines on erec-
tion of (1669), 224-27; James
Duport's lines in his Musae
subsecivae on the Theatre and
Printing-house beneath, 228 note ;
Robert Whitehall's lines on the
roof of, 237 note
Ship of Fools y I see "Alexander
Barclay"
Shotover, George Wither's lines and
a Carmen Qiiadresimale on, 275
Shuttleworth, Philip, Warden of
New College, his ' ' Specimen of
a Geological Lecture by Professor
Buckland," 332
Southey, Robert, his poem "The
College Cat," 326-28
Steele, Richard, advises Clerk of
Oxford to "acquire a little neces-
sary foppery," 264; "Jack
Lizard" and his sword, 267;
"Bookwit" and "Bob Latine"
in London, 267 ; "Jack Lizard's }>
table-talk, 269; method adopted
in his Oxford days to check
"voluntary rhetoricians," 373
Stubbes, Philip, his Abuses in
Ailgna (1583) quoted on bribery
at Oxford, 95
Student-initiation at Oxford, history
of, 229 note
Stunsfield or Stonesfield, Carmen
Qiiadresimale on discovery of a
Roman pavement at, 288
Tadlow, Dr., heaviest weight in Ox-
ford (1713), epigrams on, 283 note
Taylor, John, the Water-poet, verses
by, on his arrival in Oxford
(1643), 166 ; squib on failure of
Lord Essex to advance on Oxford
(1643), 167 ; quotations from his
Oxford Besieged (1645), 175, 180
note
Tennis-players, Carmen Quadresi-
male on, 287
Tickell, Thomas, lines on Queen's
College, 5 ; on topiary works in
the Physic Garden, 232 note ; on
Clerks of Oxford, 242
Time's Whistle by R. C. (1614)
quoted on bribery at the Univer-
sities, 95
" Toasts," Oxford, poems addressed
to, in eighteenth century, 262 note;
Nicholas Amherst's Sirephoris
Revenge quoted on, 292-95
" Tom Tel-troth's Message " by Jo.
La., poem on bribery at the Uni-
versities (1600), quoted, 96 note
Trapp, Joseph, the "Oxford Epi-
gram" (1715) by, 303
Trinity College, " Christmas
Prince " at, 248 note
Tryvytlam, his De Laude Univ.
Oxoniae quoted, 33
Tuft-hunting at Oxford, develop-
ment of, 260 ; rules for conduct
of the sport of, 260 note
" Tumulus Elisae," 86
Tyndale, William, his sermons and
"Oxford Marmalade," 370 note
Vacations, development of, in
modern sense, 256-58
Vandermast, German scholar, defeat
of, by Roger Bacon, as described
in Robert Greene's play "The
Honorable Historic of frier
Bacon," 27-32
Vergil, Polydore, on Oxford Dons,
100
Vernon, Francis, his Oxonium
Poema (1667) quoted on the
Clerk of Oxford, 221-24
"Verses on the coming of the
Whig, Lord Lovelace, to Oxford "
(1688), 217
Viae per Angliam ferro stratae,"
macaronic poem on the extension
of the railway to Oxford (1841),
Victoria, Princess, Robert Lowe's
macaronic poem on her visit to
Oxford, 1832, 323-26
Vives, Ludovicus, and the Bees of
Corpus Christi College, 250
Warburton, Rowland, his song
"Tantivy Trot "quoted, 357 note
Ward, Edward, his English render-
ing of Allibond's Rustica Acad.
Oxon. Descriptio, 195-202
390 THE CLERK OF OXFORD IN FICTION
Warham, William, Archbishop of
Canterbury, and "Oxford Mar-
malade" (1509), 370 note
Warton, Thomas, lines on the
Black Prince at Oxford, 5 note ;
his Companion to the Guide
quoted on Oxford cofifee-houses,
264 ; his poem 7^he Progress of
Discontent (1746), 296-300; his
Triumph of I sis (1750) quoted
on Oxford Jacobites, 307 ; his
skit on Pietas Oxoniensis (1760),
315-18
Wells, Jeremiah, lines from his
Poems on divers occasions (1667)
on King Charles I's portrait at
St. John Baptist College, 206-
10 ; on the Clerk of Oxford's
preparation for a visit to London,
266
Wesley, Charles, his "Hymn of
Intercession for the University,"
310
Whig songs against Oxford Jaco-
bites, 301-7
White, Matthew, organist at Christ
Church (1611), his catch " Great
Tom is cast," 138
Whitehall, Robert, lines from his
Urania (1669) upon the ceiling
of the Sheldonian Theatre, 237
note
Wild, Robert, lines from his Iter
Borcale upon the nefarious designs
of the Rump and the Army
against Oxford, 203
Winchester College, John Owen's
epigram on his "peppering" as a
new boy at, circa 1578, 229 note
Wither, George, love-song by, 145 ;
lines on Shotover Hill, 275
Wives of Heads of Colleges, their
admission within the precincts,
and the result thereof, 253
Worcester College, "Smilers,"
"Saints," and "Sinners" of, 10, u
Wright, Abraham, a poem "To
the Founder of Great Tom," 137,
and chronograms in Latin and
English on the outbreak of the
Great Rebellion, 157, quoted from
his Parnassus Biceps (1656)
Ye Round Table,*. Hard Case quoted
from, on Oxford Etiquette, 256
note
Zeus, visit to Oxford of, 14 note
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10
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12
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20
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