Skip to main content

Full text of "A critical account of the life, character, and discourses of Mr. Alexander Morus ..."

See other formats


'\ 


'\ 


>.. 


sv 


^^ 


«^  'I'^rchlball  1746-1816 
^''"^tkcal  account  of  the 
A  critical  ^ 
life,  charactei , 


^' 


A 

CRITICAL  ACCOUNT 


OF  THE 


I.    I    F    E, 

CHARACTER,  AND  DISCOURSES 


OF  .    '^ 

Mr,  ALEXANDER  MORUS, 

A  CELEBRATED   " 
PREACHER,  AND  PROFESSOR  OF  THEOLOGY,  &C.  IN  GENF-- 
VA    AND    HOLLAND;    AFTERWARDS    MINISTER    OF  THE 
CHURCH  OF  PARIS. 

INWHICH 

The  attack  made  upon  him  in  the  writings  oF  MiLTON, 
is  particularly  considered. 

«ONTAINING   ALSO 

Incidental  Notices  of  feveral  Divinfs 

And  Literary  Characters,  and  of  fome  memorable 

transactions  of  that  Age. 

TO  WHICH    ARE    SUBJOINED, 

Specimens  of  his  Discourses,  original  and  Translated. 


BT   ARCHIBALD    BRUCE, 

MINISTER,   WHITBURS. 


f^OLD  by  J.  Ogle,  W.  Blackwood,  Dickson  &:  Eastos', 
Eil'inbur^h ;   M.  Ogle,  Brash  &  Reib,  Glasg'.'iu  ;   D. 
Peat,    Perth;  W.    Knight,    AùaJeen  ;    J.    Mc- 
Laren, Stirling;  R.  0<^le,  T.  Hamilton,  Gale 
^  Co.,  Paternoller  Row,  London, 

1813. 


C*    0    N    T    E    N    T  .s. 


SeBicn, 


Page. 


I.  Introduftoigr  obfervations 
II.  MoRus's  birth  and  education  ;  fettlcmcnt  in  Ge- 
;  tranfaftions  there  to  the  time  of  his  call  to 


neva 


Middleburgh  -  i        *" 

III.  Tellimoniala  to  the  charader  of  Moru|^  remarks 
on  Senebicr  and  Baylc  ;  manner  of  his  departure 
from  Geneva,  and  reception  in  Holland  37 

IV.  From  his  fettlement  in  Middleburg  to  the  time 
of  his  departure  to  Amfterdam  ;  account  of  the 
Walloon  Synod;  his  proccfs  before  the  Synod, 
and  the  fupreme  court  of  Holland  oi 

V.  The  controverfy  between   Salmasiu»  and  Milton, 

occasioned  by  the  execution  of  Charles  I.  The 
Cry  of  Royal  Blood  ;  Milton's  Second  Defence 
of  the  People  of  England,  in  anfwer  to  it  ;  his  at- 
tack upon  Morus  in  it  ;  Morus's  vindication  in 
his  Pubica  Fides  °^ 

VI.  Morus's  Journey  to  Italy  ;  the  honour  conferred 

on  him  at  Venice  ;  Milton's  virulent  attack  re- 
newed in  his  Defence  of  himself;  fummary  of 
its  contents,  and  fpecimens  of  its  fpirit,  with  re- 
marks; inftances  of  his  vindidive  difposition,  and 
defamatory  ufage  of  other  worthy  charaders  ; 
animadversions  on  fome  verfes  ia  his  fonnets  142 

y  II.  Morus  called  to  Paris  ;  cited  to  the  Walloon  Sy- 
nod ;  declines  anfwering  ;  is  cenfured  by  them  ; 
proceedings  at  Charenton  and  in  the  Synods  of 
France  as  to  his  admission  ;  his  caufe  by  appeal 
before  the  National  Synod  of  Loudun  ;  he  is  ac- 
quitted ,       204 

yill.Of  the  church  of  Charenton;  Morus's  situation 
there  ;  new  troubles  ;  his  journey  to  England  ; 
is  fufpended  by  the  consistory  of  Paris  ;  violent 
diforders  in  confequence  ;  the  interposition  of  the 
civil  power;  a  petition  in  his  favour  to  the  Cham- 
ber of  the  Edid  ;  their  determination  uponjt  ; 
his  caufe  before  a  Colloquy  and  Provincial  Sy- 
nod ;  and  finally  decided  by  the  Synod  of  Bcny  ; 
Merus  re-eftabli(hed,  and  peace  rcilored  253 


Contents.' 
Seaion.  Pagtl 

IX,  Frona  liis  acquittal  by  the  Synod  to  hîs  death  ;  in- 
creasing liardfhips  aud  dangers  of  the  Reformed  ; 
Morus's  fteadfallncfs  in  his  rehgion  ;  hissickncfs, 
laft  convcrfations  and  edifying  death,  taken  from 
Z^et  D.^niiers  Ditrours,  &c.  264 

X.  Conchiding  remarks  on   the  charaflcr  of  Morus  ; 

catalogue  of  liis  writings  ;  eftimatc  of  his  fermons  301 

APPENDIX. 

N**  I.   Letter  of  D'lociati  .  ."  334 

2 .  of  Sartorls  '  •  337 

3.  Teflimon'ial  of  the  Curators  of  the  H'ifïonc  School  in 
ylmfttnlam.  .  .  .  339 

4.  Ijûtin  verses  on  Genrva  •  .  340 

5.  6.   7.   8.    Original  Extracts  from  Morus^s  Sermons     343 

Cj*  Seled  Sermons  and  ExtraBs  translated,  lulth  an 
account  of  the  Scalaile  of  Genevay  separately  print- 
edt  pases  1  —  1-4 


E  R  R  ji  T  À. 
Page  7,  line  S,  for  de  Lolme  read  Peter  Loumeati  du  Pont. 
page  46,  line  1 8,  for  orna  read  ormvmnt.  page  59,  line  4,  lov 
was  read  auere.  page  60,  line  16,  delete  they,  page  84,  line 
19,  fur  164S  read  1649.  page  91,  line  i,for  condem-iing  the 
king,  rcad//'f  execution  of  the  king,  page  92,  line  3  from  the 
foot,  for  aud  read  u/  leafl  page  93,  line  1 3,  read  atrocity,  page 
94,  line  6,  read  protefianl.  line  6  from  the  foot,  for  tlie  read 
ihty.  page  106,  line  5,  ix^d  Pnjlon.  page  114,  line  3  from 
the  foot,  for  and  fiich,  read  and  of  such,  page  115,  line  11 
from  tl'.e  foot,  for  wiio,  read /wo  of  tvhom.  page  133,  line  18, 
blot  out  he  before  that,  page  I  ç I,  line  11,  read  Ir/fuinum. 
page  IÇ2,  lafl  line,  for  high  or  dignified,  read  mo/l  exceifcnt. 
p;ige  188,  lall  line,  after  ufe  add  of.  page  193,  line  8,  delete 
ihe  mark  of  ((notation,  page  2  14,  line  15,  after  full,  add  of. 
page  232,  line  t,  inllead  of  before  reid  by  a  public  letter  tir. 
page  237,  line  j  from  the  foot,  read  refpeds.  page  270,  laft 
line,  before  the,  read  of  page  290,  kne  23,  xe^id  innocence  : 
line  26,  read  contre,  page  318,  liwe  6,  and  line  4,  from  the 
foot,  in  fome  copies,  for  65,  read  64,  and  for  1627,  read  1629. 
page  330,  line  l,  read  consideratiooa.     page  33U,  line  7,^or 

auncfe,  icad  années. 'Tliere  arc'fereral  niillakes  in  letters,  r 

for  <•,  s  for  f  &c.  wh'ich  will  not  affcft  the  fcnfc.— The  Treuch 
is  priiited  without  aceenti. 


CRITICAL  ACCOUNT,  &c. 


SECTION  FIRST. 


Itttroduâory  Obfervatlons, 

I  NT  the  extcnfive  range  of  'iioj;r  ,)liy  there  m^y  be 
fouiul  fufficitnt  iood  for  gratifying  every  tafte,  .ind 
enough  to  f.itisfy  the  almoit  insatiable  thirll  for  nov  hy. 
Perfons  of  every  chara£ler  and  profelFiOii,  and  in  every 
cor.dirion  o  Hfe,  may  in  their  •■urn  be  exhibited  :  and 
if,  even  the  lives  of  thofe  pcrfons  who  have  moved  in 
thf  more  ordinary  fphert,  and  in  the  obfcurer  walk  of 
life,  may  be  fo  written  at>  to  afford  fome  inihuclion  and 
ainufcment,  much  more  thofc  of  men  eminent  for  abi- 
lities, who  have  been  placed  in  cunfpicuous  ftations,  cn- 
ga^-^d  in  pu  lie  and  a£live  fceiies,  whofc  couife  has 
been  marked  by  fome  uncommon  incidc-nts  and  o^  cur- 
rences,  which  may  fcrve  at  the  fame  time  to  «lifnlay 
their  own  charadler,  and  that  of  other  men  and  pirti.'s, 
and  the  fpirit  and  hiftoiy  of  tlie  times  in  which  t'ley  li- 
ved This  may.  in  a  fpccial  manner,  be  faid  of  men  w  hofe 
vritinjj;.,  as  well  as  examples,  may  (till  afford  ufcful  lef- 
fons  to  thofe  wiio  fuccted  them, 

A 


2 

For  fome  timr  pafl,  n  tafle  for  what  15  antiquated  and 
rare,  in  every  kind,  and  of  coiirfc  a  fpiric  of  refearch  in- 
to certain  portions  of  the  hiftory,  and  the  iii<^rarv  re- 
mains, prinfd  or  mnnufcript,  of  fomt  former  eras,  fias 
greatly  prevailed  in  Britviin.     This,   likf  every  thing  ,dj- 
pencïinc;  on  the  caprice  of  fafln'on,  is  no  doubt  \nh\t  to 
be  carried  to  a  ridiculous  excefs:  but  though  it  oft  leadt 
thofe  who  are  influenced  by  it,  to  beHow  much  labour 
to  little   purpofe,  and   to  die  up  niucli  rubbifli,  yet  it 
alfo  brings  to  light  fome  treafure,  and  tends  to  preferve 
valuable  relics.     It  were  to  be  wifhcd,  that  this  propen- 
fity  were  more  often  dire6\ed  to  purpofes  of  ufefulnefs 
and  inftruflion,  rather  than  to  gratify  mere  idle  curiofi- 
ty  :  particularly,  it  nny  appear  an  objccft  to  intereft  dill 
move  tli:  attention   of  the  literati,  cfpecially  of  church- 
men, to  hive  the  chara£Vero,  ff.ntiments  and  aflions  of 
"many  worthy  men  brought  into  clearer  view,  which  have 
been  gradually  obfcurf  d  by  the  A\\{\.  and  shades  of  inter- 
V'-iiing  years,  or  have  fuflercd  injury  trom   the   mifre- 
prtfention  and  partiality  of  enemies,  or  the  prejudics  and 
Varyinp:  modes  of  thinking,  in  their  own  or  fucceeding 
ages.     The  writer  of  this  h.as  long  wiihed  to  fee  the  hif- 
tory  and  memorable  tranf<i£^io!is  of  the  reformed  church- 
es, or  fuch  as  nearly  aifcdled  thtir  intereft  at  home  or  a- 
broad,  mere  fully  elucidated  ;  the  memory  of  many  great 
and   good,  and  not  a  few  calumniated  names,  revived 
?nd  vindicated  ;  and  the  literary  produiflions  of  a  num- 
b'  r  wl'iO  diflinguifhcd  thcmfelves  in  the  caufe  of  true  reli- 
gion, in  circumft  uices  of  dilTiculty,  and  in  times  of  great 
danger,  whether  in  ecclcfiaRical  or  other  ffheres  of  life, 
.;  diflinterrf  d,  and  broitglit  to  the  acquaintance  of  modern 
readrrs  if  not   in  bulk,  yet,  at  leaft,  by  jufl  (ketches, 
candid  accounts,  or   f*iir  fpecimcns.     This  has  become 


tnore  tlian  ever  neci^ful,  in  an  age  \v\\^n  t^ev.'or'vs  of 
tlie  more  early  Proteftaiit  writers,  whetlK-r  oi  ilit  prima- 
ry or  fubordinate  claf»,  efp  ci.iliy  thofc  in  otlicr  lau- 
guages>  are  now,  in  a  grrat  mevifure,  almoll  totally  un- 
known, even  to  the  learned,  and  in  danj^cr  of  bcnig  al- 
together loll,  by  being  buried  under  the  ovcrwlielming 
load  and  endlcfs.  divcrfity  of  modern  publications  of  x 
very  different  ilamp  and  tendency, — or  iiyept  away  by 
the  current  of  fordid  mercenary  traOac,  or  by  the  nior<; 
dtvouring  mge  of  relentlefb  war  and  revolutions  ;  more 
efpecially,  fuch  an  event,  once  fo  unlikely  to  happen, 
may  be  accelerated,  on  the  continent  of  Euçppe,  if  tnc 
plan  of  which  we  hare  (o  recently  heard,  of  fui-^jetSli:';^ 
all  books  to  be  printed,  to  the  coniroul  and  imprimatur  of 
an  imperial  defpot  or  his  council,  and  of  rellricting  thenj 
to  a  certain  number  to  be  prefcribed  according  lo  th.ir 
tafle  or  capricious  views,  fliall,  be  realiztd.  Not  a  few 
materials  of  tlie  kind  referred  to,  may  ytt  be  found  ia 
Britain  i  and  dill  more  difptrfed  thruugiout  the  ditTcrcnt 
depaijlmcnts  of  Proteftant  Europe.  In  the  annals  of  tac 
French  churches  alone,  whether  in  tneir  advancing, 
fiourifiiing,  or  declining  (lute,  or.  after  their  difperfion, 
thefc  may  be  found  in  great-  abundance  to  engage  ihx 
fchoiar,  the  divine  and  the  Chriilian. 

The  reformed  churches  were  engaged  m  one  commoit 
eaufe  and  contcll,  however  diverfified  in  iheir  cir.um- 
ftances,  tlieir  trials,  and  their  fuccefs.  In  better  times, 
their  interells,  their  efforts,  their  proiperity  and  advcrfi- 
ty,  were  confidered  as  fo  intimately  connected,  as  in- 
deed they  ought  ûill  to  be,  that  nothing  pertaining  to 
the  fame  great  body,  was  accounted  foreign.  The  .illi- 
nlty  arifing  from  religion,  formed  a  bond  of  afllc.ioM  and 
friendfliip,  more  ftrong,  th;in  that  whieh  ariies  from  n,\« 

A  2 


4 

rional  t-Ticuape,  cuftortTi.  jr,  v  rtjmenta,  arx^  politic  1  and 
f(  ci.  ir  itiureU^.  T  r  union  nd  lutet  .  ur-e.  i  u  ti 
TifVcr  cftiahlifticd  oi  luil  a  ftttltO  ard  ifgular  pi  :  ,  ag 
Chrillianity  and  iheir  com n  on  good  require- d,  was  lorm- 
crly  irorc  carefully  cultivât  d,  fo  iar  i>  the  jt  iloufi-.s 
and  rcOraints  laid  upon  tiicni  [>)  civil  rulers  permitrtd, 
than  hit.  been  thf  calV  in  iar  r  timt-s.  I  he  Gcnev.in 
church,  though  confined  within  narrow  limits,  lone  oc- 
cumed  a  principal  place,  a. it  prefented  i  prominent  ob* 
yd  among  rholr  denoniii  ated  Calviniftiv.i'  ill  the 
hiltory  and  rtvokuu-ns  of  tbe  French  Protf(ta;ii  riiurchj 
fornud  a'tcr  tJ  e  tarn  model,  there  is  foi.iethii.t^  pt  cu- 
liai  tminently  c.ilcui  w  d  to  afford  warning  and  inilTuc» 
tion  to  all  around  her,  nd  fc  r  ag  s  after  ; — som  fhing 
dc'ply  mtrr'  fling  and  afF-éling  not  Icfs  fo  ni  i  relipi-m» 
vie« ,  than  in  thole  iti^nge  .  nd  alarming  chiiige--  ot  an- 
Otlici  kiiid,  that  lately  have  filled  the  wor!d  with  al'onish» 
nitnt.  and  of  wnich  the  former  may  be  viewed  s  a 
remoter  aoral  caule  and  prelude,  and  a  k'v  to  cp.ii  u  >  a 
great  part  of  the  myftery  ot  them.  1  here  was  a  .  i  ne 
Vhen  thar  church  Ihom*  ''  loith  as  the  morn,  fair  a  the 
moon,  «'kar  as  the  fun,  ami  ttrnble  as  an  army  v  ith 
banners  i"  and  tven  in  l)t  r  fall  ano  ruins  fhr  exhibited 
a  fpcttaclc  worthy  of  conttiiiplation  ;  and  the  id  Icfiaf» 
tical  antiquary  m?y  yet,  with  a  melancholy  plcafure, 
iurv<  y  the  rubbifh  and  Itones,  itul  mav  find  amoni/  them, 
remains  more  gr?nd  and  pieciuus  than  in  Antichiiiliaii 
Ron  L- with  all  her  magnificence  and  fplendor  ;  ui.ofc 
turn  is  now  conie  to  fall,  and  to  fink  into  the  abyfs  of 
total  and  irrttricvablc  ruii>  i  whiii  the  lovers  of  Zion 
may  vonfidcntly  wait  ii  r  a  tme  of  rcturniîig  t  ivour  to" 
h'  I,  \vl  .  •  |>.  r  wailcs  ami  dcfolaied  palac»S  llvati  be  glo* 
riuuliy  rebuilt* 


Th-»  compiler  of  ^his  (Pcinoir,  for  Tiis  part,  reckons  î^ 
the  chief   advanta;re    and   pleafuic    derived   from  a  little 
icqu.iintance  with  the  irench  lan^^uige,  that  it  nai.  ad- 
mitr^d  hiin  to  tlie  pcrufal  of  a  v  iritty  of  writing's,  cfpc« 
cialiy  thofe  publi^lied  by   ProtrllaiiLs,   in  it;   to  nidi  of 
wiucl»   he   would  other  wile  have   remained  a  Urangcr» 
Bcfide^  tiie  attradive    mann;^r,      the  cLar,  eafv,  lively» 
and  ofttn  elegant,   llyle  oi  compodtion,  Éer  whicii  th* 
writers  of  that    naiiori    luve   ufu  lly  been  diilinguilhtd) 
tht  y  afford  a  rich  fund  of  inf>;rmation  and  entertainment, 
whether  on  luojcd^  hutorical,  critical,  coniroverfi  il,  or 
div'jtional.     Our  prejudice  in  favour  ot  lirit'lh  produce, 
fliouul  noi  hinder  Ub  tVoni  perceiv  iig  and  acknowictlging, 
■that  m  the  poiiihingot  inoii'rn  languai^e,  the  cuhiv  tion 
of  the  bcUe>  Lettres,  in  natural  peifpicuous  method,  and 
in  il  lluont  animated  liyleoi  difeourle.s,  particuiany  from 
thr    pulpit,  tliey  preceded,   in   tluir  improvemtnts,   the 
biitilh.      Ev^n    before    the    rehnemcnt    and   fixing   the 
fljndaid  of  their  language  by  a  Royal  Academy,  not  t 
few  of  tile  Kcfornicd,    (i.  a  ili anger    may  be  allowed  to 
.judge,   dffbrded  exampleb   both  of  purity  and  elegance, 
not  inteiior  at  lead  to  any  or  their  co».vali>  in  the  kifig- 
dum  :  thty   ^oiunbuce     their   fliavc   in    promoting    tne 
Hudy  of   phi'Ology  and  otiier  branches   o)   literature,  in 
the  early  part  of  L.  wis  XiV  ;  fome  o<  them  were  often 
confultcd  as  among  the  moft  competent  juif^cs.     Of  thfc 
i>rin'  ;pal  promoters  of  thcle  iluaitt.,  fonv.  tiad  i>ccn  edu- 
■cated  prott Hants,  and  other-   were  mixed  with  them  in 
literary  focictics,  or  maintained  an  intimate  correfpon- 
denee  witn  them.      Fht  y  had  preachers  who  could  at 
any  time  be  compared   with   tiie    moit  celebrated  among 
th.  vatholic  clergy  m  all  t'l^    chi.  t   rqa. fîtes   u.  palpit 
Oratory,  as  ail  of  them  dia  exceed  liiem  m  the  i'criptural 


Viattrr  and  the  evangelical  and  edifying  drain  of  their 
fcrirons. 

I  he  fubjeô  of  the  prefent  memoir,  was  one  among 
the  many  karned  men  and  pteachcrs,  that  adorned 
the  ftventet-nth  century.  He  had  acquaintance  und 
ConnedVions  with  fome  of  the  firft  chav;ic\crs  of  tl:at 
tge,  and  was  no  Icfs  efteemed  in  the  fchool^  of  learning-, 
than  he  was  admired  in  the  pulpii  by  both  the  higher 
«nd  lower  clafles  of  people  ;  though  in  Britain  he  was 
Jefb  known  than  he  was  abroad.  If  we  except  fornc  of 
the  early  reformers,  there  are  few  lives  of  mere  literary 
wen  or  divines,  that  prefent  fu^h  viciflitudcs,  fuch  a 
variety  of  uncommon  incidents,  or  have  been  fo  thec- 
■qucred  with  divtrfity.  Having  been  fucccflivcly  placed 
in  different  confpicuout.  llations,  neither  his  excellencies 
or  faults  could  tfcape  obfcrvation  ;  and  both  were  cx- 
pofcd  to  frequent  and  free  animadverfion.  Few  have 
experienced,  in  a  more  ftnfible  manner,  the  extremes 
of  praife  and  of  cenfure,  of  fritndfliip  and  refentmenF, 
of  rcfpcft  and  of  obloquy.  As  hi;,  talents  were  not  of 
the  ordinary  fort,  and  js  he  himfelf  did  not  keep  within 
the  line  of  cold  mediocrity  in  his  kind  or  irafcible  affec- 
tions toward  others,  fo  they,  in  their  turn,  obferved  no 
medium  toward  him.  He  was  puifued  wherever  he 
went  by  the  virulcncr  of  party,  or  the  clamour  of  envy  i 
fo  that  his  life  and  conduit  were  fubjeded  to  a  fiery 
ordeal,  at  the  bar  of  the  public,  and  before  both  civii 
and  ecclefiaftical  courts.  Hi  nee  fomc,  who  have  not 
been  at  pains  to  obtain  a  juit  itatc  of  facts  ;  who  relied 
in  vague  reports,  or  have  borrowed  their  informatioa 
from  his  enemies,  have  taken  occafion  to  reprefcnt  hi<B 
to  pollcrity,  not  in  the  r.ioll  favourable  light.  This  has 
particularly  been  the  calc  in  Jirituin,  where  he  wa^  ncl 


«nîrpwvîouffy  +rnduced  by  the  pen  of  Milton,  but  it 
later  occafional  notices  of  him,  and  in  the  accounts  given 
inTthe  biopriphical  colleflion^,  moR  commonly  current 
amonp  Englifli  readers,  often  both  meagre  and  p;irtial^ 
entire  juftice  hastnot  been  done  him.  Thib  has  render» 
ed  further  inquiry,  and  feme  more  particular  and  fati«* 
fa(5>ory  account  necefTary. 

Ai  the  death  of  Mr  d,-  Lolme,  minifter  of  the  French 
church,  confifting  of  Proteflanr  Refugees,  chiefly  from 
Pic^rdy,  that  had  been  fettled  and  fubfifted  at  Edinburgh, 
till  their  congregational  ftate  was  diflolved  at  his  death, 
and  the  buildings  that  had  been  appropriated  to  their  ufe, 
were  pulled  down  for  carrying  on  the  building  of  the 
New  Town,  among  other  books  that  had  belonged  to 
his  library,  the  poflhumous  volumes  of  Morus'  Sermons^ 
which  are  very  feldom  to  be  met  with,  came  into  the 
pofleflion  of  the  compiler  of  this  account.  He  found  in 
•them  an  original  turn  o*  thinking,  great  livelinefs  of 
fancy,  and  animation.  Having  employed  fome  leifur» 
iiours  in  rendfiring  a  few  of  them  into  Engliib,  in  which 
nothing  of  that  author,  fo  far  as  he  know;,  had  ever 
appeared,  he  was  led  to  look  a  little  more  narrowly  than 
he  had  done  before,  into  the  particulars  of  his  life  and 
chaTa£\er,  to  fatisfy  at  leaft  his  own  mind  upon  the  fub- 
j(  61,  fo  far  as  any  remaining  fources  of  information,  to 
which  he  had  ace  -fs,  could  enable  him.  And  while  he 
found  in  the  r-^fearch,  a  good  deal  to  prompt  curiofity, 
fo  alfo  not  a  little,  in  fome  ftages  of  progrefs,  to  perplex 
and  embarrafs  the  inquiry,  and  to  render  a  decided  opi« 
nion  difficuU  upon  matters  about  which  the  public  mind 
and  voice  had  been,  for  a  time,  fo  much  divided,  and 
may  yet  in  fome  degree  continue  divided.  The  refult, 
fuch  as  he  reckoned  due  to  truth,  and  to  a  public  and 


ftluÀ   dchmed   Aaraiftrr.    Co    note  A   In   the"  reformed 

chiirtlirs,  hi  lir.s    lirlv  ^iven   .ind  fubmiriccl  to  t'  r  •    ^d■.t» 
Bffules  the  intrt-fl^  arifin^r  from  the  tcl-tion  tha*  lub- 
fift.s  nmong  the  diff  rmu   d^partmcnis  of  tht    txttr.nve 
connion- wealth  of  |ptti-rs,  anttthc  more  (Iritt  and  f  crcd 
ties,  in  this   caiff,  of   a  common  religion    t^e  Coffifra- 
tion  of  thi-.  aut^'or  havin^j  ori'jfinat  'd  hi-.v  this  couii^ry, 
(his  f.innlv  fv4vint{  jjfone  ovtr   Trnm  Scoil  ind  and  ficled 
in  the  fouih  of  rT.vrcc-  where  hv  wa"^  bom  )  may  ii\-  h^d 
fome  influence  to  draw  hin  attention   more  par'icu;  rlf 
to  his  characler  anil  writinsis;  and  it  m.iy.  p^rhap  ,  have 
the  fume  eiTeft  upon   feme  others   of  his   countrymen. 
The  8  01«  haw  been  often  noted  tor  a  pei  uliar  fpirit  of 
Bat'onahty  ;  and  from  this  vrry  cXi  ufnble,  if  not  laudable, 
propenfity,  the  conr.iil'-r  will  not  pretend  that  h'-  is  nlto- 
gether  free.     He  only  wiflies  th.t  even  this  might  excite 
fhcm  yet  more  to  j>aloufy  for  the  honour  of  tluir  i^oun- 
try,  and  of  a  number  of  tlieii  formerly  expatriated  citi- 
zens, who  wer;'  lither  unjuftly  cxncllrd,  or  had  willirgly 
abandoned  their  native  land,    in   quifl  cf  aftive  employ- 
ment, and   a   fcn^e  of  greater  ufcfulncf^;,  of  whidi  the 
number  was  not  few  ;  feveral  of  whom  found  prr.iter  en- 
couragement, wef  ''eld  in  liivhcr  r  Qimation,  and  hive 
had   tlifir   memory   more  refpecflf-d,    .nnong  forcipncrs, 
than  rvcr  they  h;ul   at  home.     Bifides  the   inll^nc  -^  of 
tin-:  in  other  lc3Tntd  or  Iionorary  prorrAîon-î,  or  in    pre- 
ceding periods,  were  there  not  fomc  in  the  age  pnrtieu- 
Jarly  referred  to,   who  were  not   only  eminent  for  piety, 
but  accounted   ornaments  »'ithcr  in   the  proreOant    :ica- 
demies  or  pulpits  on  tl\e  continem,  whofir  names  arp  «  i. 
ther  not  yt't  regtl^cred    n  any  S.ottifti  or  I'ritdh  Bioura- 
phv,    cT  .\t  lealt   not  i'l  f'  c'    a    ri.TV'   r    .s  th'v  (\  ferved. 
The  compilers,  indeed,  of  ilie  numerous  and  inilcellAHC» 


9 

ôiH  ^rhc'es  of  wMch  work'^  of  thislcin^  ufually  '^on^'ï, 
co.uciu  themfelves  for  t'ie  mod  part  ^vith  firvilely  copy» 
înç  whit  t'î^ir  pr-dicefTir'!  hi  l  prepared  to  their  hand, 
without  havini^  either  inclinatio'i,  l.nfure,  or  competrnt 
^l^atl^,   for   ex  iinining  parti  'ul.ir  chara^ers  and  lives 
a-ne\v  for  the-nfelvcs  :  and   when,  from   thi  nature  of 
their  defign,  they  are  under  the  nec-ffiry  of  abrid-^in^, 
th-y  more  readily  fall  into  error,  or  commit^njuflice,  by 
mentioning  certain    facls,    and   giving    only    mutil.ited 
accounts,    while   others  are  conrealed   which   may    be 
neceflTiry   for  giving  a  clear  and   correct   ft^tement  oa 
controverted  fuSje£ls,  or  for  vindicating   accuf^d   cha- 
racters :  or,  what    is  dill  worfe,  they  will   fo metimes 
prefent    the    reader    with  bare   general    charafters,   or 
feme    traits   of  charader,  drawn   or   coloured   accord- 
ing   to    the   conceptions   and  prejudices  of  others,    or 
their  own,  unaccompanied  with  fa£ls  or  evidencp  on 
which  to  found  a  judgment  :  and  thus  they  would  fuf- 
tain  themfelves  the   lordly  arbiters  of  fame  or  infamy. 
Hence,  it  not  feldom  happens,  that  by  a  (ingle  touch  of 
their  pen,  by  one  or  a  few  fummary  ftnrences  inf.rted 
through  ignorance,    inadvertence,    or  d^figni     worthy 
characters  have  been  publicly,    fometimes    irreparably 
wounded  ;  and  innocent  or  praife  worthy  actions,  or  va-' 
luable  literary  produ(ftion-,  hav    been  ro-ifigned  to  pof- 
tcrity  under  forae  rafli  and  unmerited  ftigma. 


SECTION 


SECTION    II. 


Mo R  US' S  llrlh   anil  eiluaiilon  -His  fettJement   in    Geneva-^ 
Tranfadlons  there  to  the  time  of  his  call  to  MiJJleburgh. 

J-N  the  age  in  which  our  Author  lived,  it  M'as  cuflomarf 
for  the  learned,  who  wrote  ufually  in  lutin,  to  afTume 
latin  names,  fome  of  wlilch  liad  no  relation  to  their  pa- 
ternal name,  or  fo  tranfmuted  as  to  retain  no  appar-^nt 
refemblance.  MoRUs  is  only  the  family  name,  with  tlie 
latin  termination:  As  it  is  that  by  which  he  was  com- 
monly known  wherever  he  refuled,  that  wliich  has  beeti 
allixed  to  all  his  writiii<;s,  and  by  which  he  has  fince 
even  in  Britain  been  ordinarily  mentioned,  we  fhall,  in 
compliance  M-ith  cuflom,  generally  retain  it,  though 
Moke  would  be  more  familiar  to  a  Britifli  ear,  and  more 
agreeable  to  the  Englifli  idiom. 

This  divine  was  born  at  Caftres,  in  Languedoc,  ia 
in  1616.  In  that  city  there  was  a  college  for  the  Re- 
formed, of  which  his  father,  at  this  time,  was  Principal, 
and  alfo  a  paftor  of  the  proteftant  church  there.  This 
was  one  of  the  cities  in  wliich  there  was  alfo  one  of  the 
Mixed  Chambers  (Mi[>artie)y  tftublinicd  by  the  edict  of 
Nantes,  wlierfin  the  caufcs  particularly  relating  to  the 
Reformed  were  to  be  judged  ;  tlu-  court  being  compofed 
of  an  C(|u.d  number  of  catholics  and  proteflaiits.  Some 
fav,  the  college  was  formed  upon  the  fame  plan  with  the 
INIixcd  Chambers,  part  of  the  teachers  b^ing  of  the  one 
religion,  anti  part  of  the  other  (a).     It  does  not  appear, 

{a)   Mofcri,  Diilion.  Hijlor.  Art.  PclifTon.  eSu.  I  740. 


at  what  time  or  from  what  motiv?,  Mr  More  the  father- 
had  emigrated  from  Scotland"  But  it  was  no  unufudL 
thing,  as  has  been  already  obferved,  to  find  a  nini  ben 
from  that  land,,  about  this  period,  olhciating  either  in- 
the  academies  or  \:hurches  in  France,  while  they  were 
yet  enjoying  the  liberties  fecured  to  them  in  the  reign 
of  Henry  IV.  at  leaft,  while  they  were  not  yet  fo  fignally 
viol  ited  and  abridged,  as  they  afterwards  wefè.  Several 
worthy  Prcfbyterian  minifters,  it  is  well  known,  incur- 
iied  the  difpl.afure  of  K.  James  VI.  for  oppofing  the. 
fooljfli  and  dcfpotic  meafures  adopted  by  him,  for 
changing  the  ecclefiadical  government  and  worfliip  o£ 
the  church  of  Scotland.  Some  of  them,  for  no  other 
crime,  had  been  fentenced  to  death,  but  were  after.vards 
Cent  into  exile  ;  among  whom  was  the  eminently  pious 
Mr  Welfli,  Ion  in-law  to  Mr  J.  Kiiox,  who  found  an 
afylum  and  favourable  reception  in  France  ;  where  he, 
in  a  few  months  acquired  fo  much  of  the  language,' 
as  to  adventure  to  preach  in  it,  and  even  within  a  few. 
years  to  write  in  it  a  book  (L'Armngeddon),  dedicated 
to  the  pallors  in  the  province  of  Xviiiitogne,  among 
whom,  for  a  considerable  time,  he  excrciftd  his  mi- 
nidry  with  reputation  :  even  *  the  very  popifli  priefts 
and  foldiers,'  fays  Principal  Baillie,  '  yta,  the  profaned 
of  the  court,  and  K,  Lewis  himfelf,  at  the  very  hoitclt 
time  of  his  perfecutlons,  ditl  much  prize  and  reverence 
him.'  H'tf.or.  F'mclicai'ton,  f f.  Mr  And.  Mtlvil  was  alfo 
forced,  in  his  old  age,  to  become  an  exile  in  Sedan. 
Some  others  who  fcrupled  the  ntw  terms  of  conforniity 
when  rigidly  impofcd,  might  voluntarily  \\ithilrnw  thi- 
ther  i  as  of  all  the  reformed  churches  abroad,  nonç 
approached  nearer  to  the  original  confîïkttion  of  the 
Pr  fbyterian  church  of  Scotland  t!:an  that  of  Fraiitq* 

B  z 


Ot^pr<;,  from  a  profpefl  of  more  rea^'y  emrloymrnf, 
in  tliat  niorc  .x.cnlivc  fitld  for  l.ii  Ou  ,  troii  toi  <.c- 
ticiib  rcoiding  thcrci  or  from  a  varie,  y  of  conllileraion;, 
may  have  bten  induced  to  remove,  a:ul  to  Icttlr  ..ere 
for   a   time,    or   lor  liic  **.      But  that  tioor  w  at.  d  laft 

•  In  the  former  half  of  that  cciUiiry,  besides  the  ahove, 
we  ntiLCt  with  the  following  ijcotchincii.  in  the  ro.ls  (>f  U  i  ir 
in  -.lilters  and  proicfTors  ;  Gilbert  and  Dav  d  Primrolt  ;  J. 
Hniiiton  and  fon  ,  Adamfon,  in  Poit  cu;  Duncan  in  <S.iu- 
mur  •  Mcff.  J  Sharp,  minillcr  of  Lt  Mote  Fergulon.  biii.p- 
fo...  G.  I'homlon,  Hiin:ie,  hoitias  Hog,  W  Liind\  ;  1ji.)(1 
of '' rochrig,  minii'troi  Vertueil  afttl\\.ird^  profcffji  cf  divi- 
T»it  in  Saumiir,  and  fometiine  principal  of  the  college  of 
Gi  Igow  ;  fomc  account  of  whole  .ifc  is.  prcâxed>to  his  lean.cd 
Commentary  on  the  Ephesians,  in  atin  to  ;  Cam  on, 
vliom  Bp.  Kail  lUled,  "  the  mol*,  learned  man  Scutln.div  r 
pVL'd  iCed,  '  wiiofe  hiftor  is  more  general)  known  He  was 
XJv.d.'  profcffov  of  Theology,  in  llic  Univevfity  of  Glaigow, 
\):X  loon  returned  back  to  Franct    but  livtd  not  K.ng  aittr 

Gilb  Prinirole  hid  for  fomc  time  been  n:iniltcr  in  Edin- 
burgh, and  was  fettled  firft  in  thc'eliiireh  if  Mirambeau,  and 
afurwards  minirtei  anci  profeflbr  of  Divin. ly  in  Bourdeaux, 
but  relcrviiig  a  liberty  to  return.  He  was  dvmai.di.d  again  by 
tl  c  cit^  of  Edinb.  and  K  James,  but  at  tht  eainell  dti  re  of 
his  church,  and  the  Synod  of  Rochelle,  in  1607  he  was  pre- 
vailed upon  to  Hay.  But  having  oppoled  Arnoux,  a  Jtluit, 
an  edidl  was  obtained  againll  him,  whereby  both  he  and  his 
colleague.  Cameron,  were  interd  éted,  either  from  preaching 
or  teaching  in  college,-,  not  onl}  btcaufc  thty  were  toiei^ntrs, 
but  under  the  pretext  of  their  meddling  with  affairs  of  ilate. 
1  il. s  lentence  the  Syiiods  who  mlerclUd  thimfclvts  in  their 
behalf,  never  could  prevail  on  the  king  to  revoke,  though  it 
Uas  relaxed  a  little  in  favour  of  Cameron.  P.  having  return- 
ed 10  England,  in  lt)23,  was  made  chaplain  to  K.  James  ;iiid 
Ciiarles  his  fon,  and  piiblirtied  lome  fermons  in  Eni^lilh  which 
he  had  delivered  at  court  :  as  he  had  Icfore  pubhilud  ^  vols, 
of  Sermons  in  French,  wi  h  fome  other  volumes  againil  the 
monks»  He  was  admitted  that  year  a  paftor  in  the  ancitnt 
French  church  in  London,  that  hnd  been  ft.unded  in  the 
reign  of  Edward  VI.  by  a  patent  obtained  by  the  noble  John 
a  >.afco:  In  which  flat  ion  he  continued  until!  his  death,  in 
J 64 2.     Six  other  iermous,  in  French,  were  pubuftud  b)  hinj 


»3 

fhut  upon  any  from  tfnt  quarreti  or  'from  anv  othrt  of 
the  rctoriiicd  cnurciu^,  through  the  jealuuiy,  and  je- 
fuitical  influence,  prevaihng  in  that  tyrannical  court. 

Mr  M's  f\theï  having  been  ffctiled  there  previous 
to  his  birth,  the  Tan,  in  confequence  of  being  a  native 
of  that  kingdom,  vva:,  not  a{F<;é\ed  by  the  edicls  that 
wtn-  afterwards  eniitted,  excluding  ftrangtrj»  from  ec- 
clcfiaftical  oiiives:  he  had  farther  the  advantage  above 
thofe  who  went  over  when  come  to  age,  in  a  quiring 
the  langu;ige  from  hib  infancy,  fo  as  to  enable  him  to 
fpeak  it  with  greater  puvitv,  than  can  ufually  be  at- 
tained by  foreigners,  whatever  their  application  ini^ht 
be.  A  deeift  in  this  refpetl  would  not,  indeed,  be 
fo  greatly  felt  in  officiating  in  academics,  when  prac- 
Jttlions  were  eommonly  given  in  latin,  a^  in  the  puipst. 
But  provincial  dialers  or  ai  cents,  parti»,  ulariy  in  p!.;ee3 
inore  remote  from  the  capital,  fueh  as  t  at  in  winch 
îtir  M.  was  horn,  often  caufe  a  conlideiabltr  différente 
even  an\ong  the  natives,  and  as  h<.  iiaci  for  a  great 
p;!rt  of  his  life,  refjded  without  the  limits  of  that 
kingdoin,  perhaps  hi:,  fpt-ecli  did  nottxactly  accord  with 
the  ftandard  of  Paris,  when  he  wa^  trantported  thither. 

in  London.     Dav  d  P.,  his  fon,  as  I  fuppofe,  was  miniiler  in 
Rouen,  in  1637 

His  grandfon,  Davi  P.,  was  ordained  a  pallor  in  the  fame 
congregation,  in  London  in  16  c  where  he  Hill  cont.niitd 
to  v^lficTate  in  the  reign  ot  Q^  Anne  In  fi  i,  he  publdhcd 
three  Si."rmons  ;  the  full  in  comn-ven;oration  ot  the  l.rll  eila- 
blifl-iinent  of  the  church  150  years  before  :  tb.e  iVeona  in  1710, 
Wticn  the  Author  had  arr  vcd  at  the  5Cth  year  oi  h.s  mr.iirtryr 
in  it  :  Uie  third  preached  in  the  following  )car.  at  tli^  l;:ttle. 
mtnt  of  Meff.  de  S;.iiite  Colonie  and  Ciaudc  Uie  ion  o"^  t.ie 
celebrated  Claude;  tJ  be  his  e.  Ilea  ues  in  it  j.imcs  Si'n.n 
had  for  fomc  time  been  his  affociate  in  th.u  c4ur-e  lo  ttis 
year  1706,  with  nnan     others,  9  ot  whom  h<  had  oui.  '.1  vcd. 

Quick's  Synodic,  v.  li.  p.  102.     '2io:j  ùerm,  &c. 


To  tills  Mr  Chevreau  fecms  to  allude,  in  on^  of  lii* 
letters  to  Fabcr,  after  M.  had  preached  before  a  fynod 
that  met  at  Loudun,  where  he  fays,  that  the  people 
ill  that  province  could  not  he  proper  judj^cs  of  his  dif- 
courfe,  "  becaufe  they  do  not  fpcik  Gafcon  in  Tou- 
raiiit."  {j} 

The  Principal,  befides  the  fubje6l  of  this  memoir,  had 
another  fon  named  Aaron,  who  was  alfo  educated  for 
the  miniRry,  and  became  a  paftor  to  the  numerous 
congrc<jation  of  Lyons  ;  after  whofe  deith,  the  cele- 
brated Francis  Turretine  was  called  to  take  the  charge 
of  that  people,  who,  with  the  confent  of  the  fcnatc 
and  church  of  Geneva,  exercifcd  his  miniflry  an  ung 
them  about  the  fpace  of  a  year,  and  was  ufeful  ia 
compofing  fome  differences  that  had  been  prevailing 
among  them  :  but  he  was  foon  recalled  to  his  native 
city,  to  fucceed  the  venerable  Tronchin,  now  difabletl 
by  age,  in  the  theological  chair,  and  to  refumc  a  paf- 
torp.l  charge  there,  ati.  16^-^.  (/'). 

Alexander,  having  gone  througli  the  previous  brandies 
of  education,  and  having  been  only  initiated  in  divinity, 
in  his  native  city,  and  the  college  in  which  his  father 
prefidcd,  went  over  to  Geneva,  with  a  view  to  en- 
gage in  theological  fludies.  As  Athens,  of  old,  had 
been  the  principal  place  of  refort  for  philofophers,  fo 
Geneva  continued  to  be,  for  a  long  time,  the  moft 
celebrated  feat  among   the  Reformers,    for  cultivating 

(/7^  *•  Votre  mini-ftre  a  prcchc  ici.  et  a  mal  proche  quoique 
les  gens,  de  cette  province  n*  en  pu iffent  juger,  parce  que  1  on 
ne  parle  point  Galcou  en  'l'ouraine." 

Ueuvm  MeUrst  torn.  i.  p.  60. 

(b^  Bcned.  Mcmor,  F.  Tiirr.  Or«t.  a  Ben.  PitUio  ^raf, 
Jrjl.  Tbcol.  Tur, 


ï5 

thefe  ftudies,  and  was  much  frequented  by  pprTona 
from  all  the  neighbouring  countries.  Havino;  been  en- 
dowed with  a  lively  genius,  young  Morus  had  made 
early  and  rapid  progrefs  in  claflîcal  learning  :  his  pro- 
ficiency in  this  »:fpecl:  he  foon  made  appear,  in  the 
the  competition  in  which  he  engaged  and  fucceeded, 
for  the  profeflion  of  the  Greek  language,  in  tliat  uni- 
verfity,  when  he  was  not  much  above  lo-^^^ars  of  age. 
The  maiHier  in  which  he  acquitted  himfelf  on  that 
occafion,  was  much  admired,  and  generally  acknow- 
ledged. "  Finding,"  fays  Bayle,  "  that  the  vacant 
profeflbrfhip,  was  going  to  be  difputed  for,  and  that 
the  curators  of  the  academy  h  d  by  their  public  bills 
invited  foreigners  as  well  as  their  own  countrymen  to 
enter  the  lifts,  he  put  in  for  one  among  a  great  number 
of  other  competitors,  minifters,  advocates,  and  phyfi- 
cians,  every  one  of  whom  were  almoft  one  half  older 
than  himfelf,  and  he  was  fo  much  admired  for  his 
beautiful  and  elegant  manner  of  turning  things,  in  all 
the  fpecimens  of  erudition  which  he  was  obliged  to  give, 
that  he  carried  the  prize  f."     Early,  and  efpecially  too 

f  Diélion.  Hift.  &c.  For  this,  that  author  refer-  to  the 
account  given  in  tlie  Life  of  Stephen  le  Clerc  one  of  the  com- 
petitors ;  prefixed  to  the  ^ejiiones  Sacra  of  Dav.  le  Clerc, 
printed  at  Amilerd.  in  1685. 

To  which  may  be  added  M's  own  words,  after  he  was  oblig* 
«d  to  publifh  a  vindication  of  himfelf  againll  the  invedlives  of 
Milton:  '  Juvenis  admodum  et  vix  plurcs  viginti  natus 

*  annos,  et  in  prima  tantum  facrx  Theologix  initia  imbu- 

*  tu3  Genevam  appuii  :  Programmate  invitantur  cives,  pe- 

*  regrini.  Tros,  Tyriusve  fuat,  nullo  difcrimine.   De-fctn- 

*  dunt  in  campum  petitores  cruditissimi  comnlures,  ecclc- 

*  fiallx,  jurifconfuiti,  medici,  quos  fuse  minus  necessitu- 

*  dines,  quam  virtus,  eî  doclrina  commendabant,  qu.im- 

*  quam  vero  vix  ullus  in  medium  candidatus  prodijt,  qui 


s6 

librral  applaufc,  while  it  tends  to  animate,  yet  reVlonu 
fails  to  produce  fomc  hunful  tff-fl  on  the  yourliful, 
p.irticuLrly,  the  ambitious  mind.  This  flattering;  fucc'-fs, 
attended  with  the  dif.ippnintment  of  a  number  of  rivnls» 
may  p/rhap^  in  pirt  ac'.ou'it  for  t!i;it  fpirit  of  aninuifity 
and  virulence  that  foon  manifcfted  itfeK  againfl.  his 
pcrfon  and  reputation,  and  which  gave  him  fuch  un- 
cafricfs  in  his  future  life  ;  and  this  too,  with  other 
fuhfequent  inft-mces  of  uncommon  applaufe  which  he 
received,  would  naturally  cheri(h,  though  it  might  not 
produce,  a  difpofition  to  hauuhtinefs  and  felf  eftima- 
tion,  of  whicli  he  was  'afterwards  accufcd.  He  gave» 
however,  a  ftrilcing  inflance  of  his  candour,  and  did 
ample  juflice  to  the  merits  of  one  of  the  unfuccefsful 
competitor»;,  Stephen  le  Clerc,  father  of  J.  Le  Clerc,  the 
eminent  Holland  critic.  He  afterwards  acknowledged, 
that  he  deferved  to  have  had  the  prize  awarded  to  him, 
in  preference  to  himfelf:  and  when  he  left  that  cliair, 
tliroueh  his  influence  and  that  of  Godefroy,  profrf- 
for  of  law.  Le  Clerc  was  chofcn  to  be  his  fucccflbr  in 
it.  Le  Clerc  had  oflrred  before  the  judges  to  recite  on 
the  fpot,  a  difcourfe  from  30  Greek  authors, — hiftorians, 
philofoplitrs  or  poetc,an<l  to  make  a  difTertation  upon  ench 
of  them:  hut  the  propofal  was  not  accepted.  He  hid 
diflinguiflicd  himfelf  on  the  examination  ;  but.  fays  Sc- 
ncbier,  *  1'  eloquence  de  Morus,  1'  emporta  fur  le  favoir 

*  mc  ron  effft  altoro   tanto  grandior,  quod  praefifce  dix- 

*  erim,  ea  luit   ingenij  lunc  primum  idloref  entis  gratia^ 

*  ut  omnihu-^  pun(ftis  palmnm  tulerim.     Alio  me  parens, 

*  ali.\  p.nri.i  vira!),it.  fed  obniti  non  potui  i^roniflin^x   •m- 

*  nium  oT'linum  vo^mtati,  quin   triennium   aut  eircfcr 

*  ill  eo  muner--  P<»lvbium  el  Arilloti  iein  pu'lice  interpre- 

*  l^rer,  douce,'  &c.  M.  Fnks  Publ.  p.  225. 


»7 

Ûe  Le  Clerc  ;' — *  the  eloqut^nce  of  Morus  carried  it  over 
the  learning  of  Le  Clerc' f  When  Moru^  in  conjuTic- 
tion  with  Godefroy,  publiflied  fome  harangues  of  Liha- 
nius  the  fophift,  Le  Clerc  wrote  critical  notes  upon 
them,  reckoned  Uarned  and  curious,  in  which  he  had 
taken  the  freedom  of  cenfuring  the  work  of  thefe  learn- 
ed editors  ;  but  he  was  fo  touched  with  their  gener- 
ous procedure  in  procuring  for  him  the  profeiforial  chair, 
that  he  fupprefled  his  notes  uporl  Libanius,  and  livtd 
>frith  Godefroy  and  Morus  as  with  colleagues  and  friend?. 
Morub  continued  here  for  about  three  years  to  tench 
the  Belles  Lettres,  though  his  f.uher,  and  liis  compa- 
triots rather  wiflied  his  return  to  PVance.  H^  was  foon 
embroiled  with  fome  of  his  colleagues,  and  upon  Lis 
propofing  to  enter  into  the  miniitry,  he  had  a  new  con- 
teft  to  undergo,  with  fome,  who  had  raifed  fufpicions 
of  his  orthodoxy  on  certain  points  of  divinity,  which  had 
become  matter  of  much  controverfv  in  the  churcli  of 
France,  and  in  that  univerfity.  It  will  be  proper  here  to' 
be  a  little  more  particular,  both  as  to  the  nature  of  the 
charges  brought  againfi;  him,  the  procedure  that  took 
place  upon  them,  and  the  manner  in  which  it  terminated, 
efpecially  as  thefe  were  aftt  rwards  revived  to  his  difad- 
vaniage,  and  circulated  by  his  detraftoro  throughout  all 
Europe,  and  as  Bayle  and  others  who  have  mentioned 
the  accufation,  have  left  the  readers  greatly  in  the  dark, 
and  to  tlieir  own  conjedtures  on  the  fuhjrcft.  In  this 
we  fliall  chiefly  follow  Senebier,  who  hid  accefs  to  tlîe 
befl  information,  not  only  from  ihe  various  jjiinud  re- 
lations that  appeared  on  the  contiuciu,  but  alfo  from  the 
opportunity  that  he  had,  in  tl>e  flafion  of  the  keeper  of 

t  Seneb.  Hi/l.  Liter,  torn.  ii.  p.  157. 
C 


.i8 


the  public  library  In  Geneva,  to  coiifult  the  Reconls  of 
the  Company  of  r.idors  pveft-jrvcd  tlnire. 

Mofes  Air.yrault,  the  noted  I'ninlller  and  profcflbr  at 
Saumur,  had  ftudicd  under  Cameron,  and  from  him  was 
fuppofcd  to  have  imbibed  certain  opinions  upon  predef- 
tination,  grace,  original  fm,  and  other  topics  connciElcd 
U'lth  ihem,  which  fccmeil  to  approach  too  near  to  the  Ar- 
minian  fcheme  that  had  been  fo  publicly  condemneil. 
Amyrault,  in  1637,  a  little  before  our  author  came  to 
Geneva,  having  publilhed  his  treatife  upon  praedeftina- 
tion  and  grace,  excited  great  coniplaints  againfl  him  on 
that  account,  by  fome  eminent  divines  both  in  France 
and  elfewhere,  which  occaGoned  a  number  of  writings 
afterwards  on  both  fides,  and  much  contention  in  lome 
fynods.  The  celebrated  Du  Moulin,  Frcdr.  Spanhcim, 
'and  Rivet,  became  his  principal  antagonills  :  while  he 
had  colleagues  in  Saumur,  which  were  on  his  fide,  fcve- 
ral  other  minifters  were  difpofcd  to  put  a  favourable 
conftruclion  on  his  opinions,  and  endeavoured  to  fup- 
prefs  the  difputes,  and  to  conciliate  the  parties,  though 
for  a  time  not  with  the  dcfircd  fuccefs.  An  attempt 
was  made  in  the  National  Synod  of  Alencon  to  compofe 
the  diilerenccs,  but  they  broke  out  again. 

It  was  objected  to  Morus,  that  he  entertained  the 
new  opinions,  thofe  of  the  Salinuria:i  divines  :  The 
council  tliercfore  ordered  an  examination  :  thirteen  thefes 
were  prcfentetl  to  liim  -,  he  gave  anfwers  to  them  in 
writing,  fubfcribed  by  him,  whitii  fatisfied  the  majori- 
ty of  the  minifters:  but  fome  inlillcil  for  an  explicit 
condemnation  of  tliefe  opinions.  He  confented  to  de- 
clare that  he  rcjefled  whatever  was  contrary  to  the  re- 
ceived doilrine,  and  particularly  the  new  opinions 
comlemned  by  ilic  minifters  of  Geneva,   in  their  letter 


to  tliè  Synod  of  Alencon.  **  The  miniOers  however 
delayed  the  trials  {ks  ■exam€ns)i  fays  Senebicr,  uiuiri  the 
council  'obliged  ihem  f ."  He  was  received  miniller  in 
Odobcr  1641  ;  and  in  a  few  months  after,  in  J.uinary 
1642,  paflor  an4  profeflbr  of  theology,  in  the  room  of 
"i^edr.  Spanhcim,  wlio  was  that  year  called  to  Leyden. 
«  Morus,"  fay  our  author,  "  had  qualities  which  were 
fitted  to  make  him  admired  ,  but  he  did  p^nt  conciliate 
his  colleagues.  His  talents  might  excite  envy  ;  but  all 
men  are  not  envious  j  and  he  was  perfecuted  wherevey 
lie  went.  ' 

The  general  alarm  that  had  lately  been  raifed  through- 
out the  fynods  and  univerfities  of  France,  in  GenevL^ 
and  the  Netherlands,  by  the  publication  and  progrefs 
of  the  new  opinions,  had  produced  ftritter  rules  as  to 
the  admiffion  of  candidates  to  the  miniftry,  and  excited 
"reater  watchfulnefs,  in  teachers  in  the  univerfities,  o- 
ver  young  men,  as  to  their  fentiments  on  thefe  fubjedls, 
in  confequence  of  reprefentations  and  requifitions  from 
various  quarters  that  had  been  prefented  to  the  Na- 
tional Synod  of  Alencon,  in  1637,  and  afterwards  to 
the  third  National^Synod  of  Charenton,  in  1645,  and 
the  injundions  agreed  to  in  them.  The  profcfTors  of 
Geneva  in  particular,  in  name  of  their  univerCity  and 
churches,  in  a  long  letter  to  the  former  of  thefe,  above 
referred  to,  after  expreffing  their  apprehenfions  and 
grief  at  the  rife  and  progrefs  of  the  new  doctrines,  their 
commendation  of  the  fynods  for  their  former  care  in 
maintaining  the  truth»  and  their  confidence  in  the  wif- 
dom  and  zeal  of  that  fynod  for  taking  proper  meafures, 

t  Seneb.  HiJ.  Literaire  de  Geneve.  Tom.  ii.  p.  196-     -^■ 
Geoeve,  1786. 


20 

they  tlius  addreflfed  them,  **  We  bcfecch  you  to  exert 
youi  lull  .lUtLoriiy  in  ami  about  theft-  m.itters,  for  fay- 
ing all  that  lieth  in  your  power,  rcgaininjj  what  was 
lofl,  retaining  truth  and  love,  as  much  as  pofTible,  with- 
out violating  your  own  intcgriix,  without  degenerating 

into  any  dangerous  connivance i'o  enjoin  all   the 

churches  and  univerfnics  to  be  wholly  filent,  and  that 
neither  from  the  pulpit  nor  prefs  any  of  thefe  new  doc- 
trines be  broached  nor  vented  \ — and  when  occafionally 
thefe  matters  fhal)  c  )mc  to  be  debated,  that  all  perfon8 
fliould  keep  themfelves  to  the  fimplicity  of  our  conlef- 
fions,  and  to  the  canons  comludcd  and  made  in  the  re- 
nowned Synod  of  Dort,  without  mingling  with  them 

thefe   new  hypothefes,    phrafes  and  diflititflions." 

**  And  to  prev;  nt  fuch  dangers  in  time  to  cone,  wc 
conceive  it  very  needful,  that  you  eflablifli,  if  you  !;ave 
not  done  it  already,  an  ordinary  fuperintendant  over 
your  univerfities  ;  for  ir  is  in  thofe  fchools  of  learning, 
where  leifurc,  and  thf  pleafurfs  of  fpeculaticn,  variety 
of  rc"ading,  and  curious  inquiries  into  matters  out  of  the 
common  road,  and  the  bait  of  fmgularity,  do  carry  live- 
ly geniufes  with  too  much  promptnefs  afttr  thefe  novel- 
ties, which  however  tolerable  they  may  feem  to  be  in 
difcourfe  and  conference  with  learned  and  we41  informed 
men,  yet  ought  not  at  any  time  to  be  publilhed,  nor 
thrown  into  the  minds  of  young  (tudents,  who  are  to  be 

dealt  with  after  another  way. Pclagianifm  in  the  Low 

Countries,"  they  add,  "  was  the  plant  of  the  Spanifli  meta- 
phyfics  producing  not  pious,  painful,  and  profitable,  but 
fubtlL-  paflors  and  preachings,  an  infinite  brood  oi  dif- 
putancs,  void  of  undcrllanding  and  corrupt  in  points  of 

f^ith We  exhort  you  to  he  jc.ilous  and  fufpicicus  of 

rew  methods,  and  imaginary  hypothefes,  and  an  affedcJ 


lingular  way  of  teaching,  and  to  avoid  them.  Arminiua 
took  Iii-i  walks  firll  in  thefe  by-paths,  till  fuc  time  as 
he  had  gotten  a  ilock  of  credit,  and  had  formed  for 
Jiiiafelt  a  party,  then  he  puUetl  off"  his  vizard,"  &c. 

Though  the  fynod  ol  Alcncon  had  taken  pains  to  allay 
the  contentions  that  had  arifen,  by  examining  particular- 
ly the  offenfive  tenets  of  i\niyr;;ult  and  Tcltard,  and 
partly  accepting  the  explanations  and  dedarations  of 
thefe  divines,  and  partly,  condemning  and  prohibiting 
the  ufe  of  certain  dl{Unél;ions,  terms  and  phrafes,  they 
had  employed,  to  which  they  fubmitted,  promifing  to 
abftain  from  t'lcm  for  the  future,  yet  the  complaints 
were  foon  renewed  againft  Amyrault  and  others,  on  ac- 
count of  the  viol.ition  of  the  canons  and  teims  of  peace, 
that  had  been  f(.ttled,  particularly  by  the  republication 
of  the  oil'enfive  tratft  on  reprobation  a.ul  fome  other 
works  of  that  author:  upon  which  tlie  National  Synod 
of  Charenton,  in  compliance  with  the  requtlls  of  all  the 
provinces,  demanding  the  confimation  and  punclual  ob- 
I'ervation  of  the  forefaid  canons,  did  "  n.ofl  exprefbly 
forbid,  on  pain  of  all  church  cenlure,  and  being  dcpofed 
from  their  offices,  all  papLors  and  profeflbrs  to  go  beyond 
thofe  bounds  in  writing,  preaching  or  difputing  upon 
thofe  points  \ — declaring,  that  the  profeflbr^^  Hiould  be 
refponfible  for  all  their  Icdtures,  thefes  and  difputations  -, 
and  their  provincial  fynods  Ihould  be  accountable  for 
them  unto  the  National  :--And  all  ftudents  of  divinity 
were  exprefsly  enjoined,  upon  pain  of  being  declared 
i-nworthy  of  ever  fcrving  in  the  facred  miniftry,  to  raife 
any  itirs  or  debates  about  unneceffiry  que{lions,  as  about 
the  order  of  God's  decrees,  of  univerfal  grace  by  the 
preachuig  of  nature,  whicli  may  lead  and  bring  men 
mnto  falvation  j —  and  that  all  examiners  of  propofants 


for  the  miniftrjr,  (îiould  proceed  In  that  bufinefs  witTi 
very  much  charity,  exadling  from  them  nothing  but 
what  was  demanded  by  the  canons  of  their  difcipline  ; 
and  providing  the  fatisfacStion  requifite  were  given, by  fign- 
îng  the  confcfhon  of  faith,  the  Hturgy  of  thtir  churches, 
and  the  canons  of  Alez,  Charenton,  and  Alencon,  and 
their  prefent  a£l,  they  fliould  be  approved  and  admitted." 
In  this  flate  of  things,  it  need  not  appear  ftrange, 
that  M.  fliould  be  fubje^led  to  a  ftrifter  fcrutiny  upon 
thefe  heads,  than  would  have  been  reckoned  nccedary 
in  other  circumftances.  It  may  be  partly  accounted  for, 
witliout  fuppofing  that  he  had  given  any  juft  ground  to 
fufpe£V,  that  his  fentiments  on  thcfe  points  were  diffe- 
rent from  tliofe  commonly  received.  Some  through  an 
fexcefs  of  zeal  might  be  difpofed  to  carry  their  fufpicions 
too  far  ;  or  if  pcrfonal  antipathies  fubfifted,  they  could 
be  conveniently  indulged,  and  covered  under  the  fpeci- 
ous  |ftetence  of  regard  for  orthodoxy.  And  as  he  has 
been  defcribcd  as  of  a  difpofition  rafli  and  impetuous,  as 
well  as  of  a  fubtile  wit,  it  is  not  improbable  that  he  may 
have  fomeiimes  overleaped  the  cautious  boundary,  and 
broke  through  the  reflraints  which  canonical  ftri(^neft 
prefcribed,  by  touching  upon  fome  of  the  thorny  quef- 
tions.  However  it  was,  M.  was  again  brought  into 
trouble  on  the  head  of  do£\rine.  In  1646,  the  year  im- 
mediately following  that  in  which  the  National  Synod  of 
Charenton  met,  **  he  was  accufed  of  teaching,  that  there 
were  only  temporal  promifes  under  the  law,  and  that 
Adam's  fm  was  not  imputed  to  his  poflerity.  The  coun- 
cil was  always  tolerant  ;  they  brought  the  matter  under 
their  cognifancc  ;  examined  the  complaints  againlt  him, 
exhorted  him  to  fimplicity  ;  and  made  him  repeat  hi» 


23 

adherence  to  the  received  do£lrlnef."  In  1647,  f-iy» 
Senebier,  **  he  added  a  Corollary  to  the  Theological 
thefis  againft  the  Supralapfarians,  "  Quod  objedum 
prsedeiliuatioiiis  non  eft  homo  ante  lapfum  j" — that  the 
obje£l  of  prxdcftination  is  man  confidered  not  as  before 
the  fall,  but  as  fallen  ;  "  which  was  contrary  to  the  opi- 
nion of  Beza  ;  but  he  prevented  the  objedion,  by  pro- 
feflions  of  great  refped  for  that  divine.  Tijf  minift;er« 
wiftied  him  not  to  treat  thefe  thorny  queftions  %.'* 

But  as  thefe  and  fimilar  queftions  had  formerly  been 
treated,  fo  they  continued  to  be  difcufled  in  the  prjelec- 
tions  and  fyftems  of  his  fucceflbrs  in  that  fchool,  and  in 
nioft  other  proteft.ant  colleges,  and  controverfial  writings 
on  the  fubjeft,  down  to  the  prefent  times.  The  Sublap- 
farian  fcheme  in  refped  to  the  obje<fl  of  prxdefttination» 
which  he  maintained  in  the  above  thefis,  in  which  man  is 
confidered  in  the  decree  of  ele£lion  and  reprobation,  not 
as  a  mere  creature,  or  as  to  be  created  and  innocent,  but 
as  fallen  and  miferable,  is  that  which  is  commonly  em- 
braced in  the  moft  approven  fyftems,  and  taught  in  the 
Calviniftic  churches,  though  it  may  not  accord  with  the  o- 
pinion  of  Beza,  Twifs,  Gill,  and  fome  other  eminent  men. 
If  Morus  was  more  guilty  than  his  brethren  in  violating 
the  injunctions  to  obferve  fdence  on  fome  of  thefe  con- 
troverted fubjeds,  or  indulged  too  freely  in  the  fubtilc 
inquiries  and  determinations  about  the  divine  decrees, 
and  other  abftrufe  points  too  profound,  and  infcrutable 
for  the  human  mind,  he  forgot  what  he  often  inculcated 
in  reference  to  fuch  matters.  The  author  Lift  quoted, 
tells  us,  that  "  he  frequently  told  his  ftudents,  that 
there  were  many  things  about  which  a  profound  filencc 

t  Scneb.  ut  fupra,  p.  197.  ±  Ibid.  p.  198. 


(hould  be  kept  ;  that  as  they  were  ufelefs  for  filvation, 
fo  we  oui:rht  to  allow  them  to  remain  in  theirt)hfcur:-y," 
&c. — A  fentiment,  which  like  many  others,  th  )Uji!i  ;îb- 
llra£lly  rrue,  may  be  either  condemnable  or  admiiTiblc 
in  practice,  according   to  the   nature  of  the  particular 
fubjeifls  to  which  it  may  be  applied,  and  the  extent  to 
which  it  may  be  carried.      In  one    of  his  latin  orations, 
hititled  de  Pace,  pronounced  at  Geneva,  Mr  Bayle  favs^ 
"  he  (Irongly  condemned  both  Amyrault  and  Spanheini, 
who  were  at  open  war  wiih  one  anotlier  about  univerfal 
grace,   though  without   naming    them — He   told    them 
their  own,  as  they  deferved."     This,  he  adds,  "  was  an 
honefl:  reprimand,  and  rejoiced  his  very  heart."      This, 
if  true,   might  partly  have  given  occafion  to  that  aliena- 
tion, that   we  are  told,  fubfifted  between  him   and  the 
elder  Spanheim,  whofe  place  he  filled  after  the  lafter  left 
Geneva.     Yet  the  fame  author  refers  to  a  letter  written 
by  Spanheim   to  Voflius,  (V.  Epifl    647.)  in   which  S. 
mentions  the  fa6l,  that  M.   had  protefled  by  an  oath, 
before  the  magiflrates  of  Geneva,  that  he  had  not  S.  at 
all  in  view  in  that  oration. 

It  appears,  then,  that  the  refait  of  thefe  charges  and 
inquiries  produced  nothing  to  criminate  M.  on  the  head 
of  orthodoxy  :  fo  that,  if  they  did  not  arife  from  perfcnal 
refentmenr  and  party-fpirit,  they  may  be  faiJ  to  have 
been  owing,  rather  to  the  jealoufies  and  public  living 
controverfies  ot  the  times,  than  to  any  peculiar  or  er- 
roneous opinions  vented  by  him.  And  it  is  a  confideration 
greatly  in  his  favour,  that  the  venerablr  Diodati,  who 
was  the  firlt  that  had  fubfcribed  the  addjefs  fent  from 
the  univerfity  to  the  fynod,  ag.iinlt  the  new  opinions,"^ 
continued  to  be  one  of  his  clofeft  friends  during  ^  is  re- 
fidence  at  Geneva,  and  afterwards  bore  the  moft  ample 


25 

teftlmony  to  the  foundiiefs  of  his  faith,  as  well  as  the 
integrity  of  his  life,  as  we  will  hereafter  fee  :  For  as 
yet  we  have  heard  nothing  at  Geneva  of  the  other  fcan- 
-dalous  tales,  which  foon  were  fo  afTiduoufly  circulated 
clfewhere  to  his  difadvarltage.  His  theological  writinsi-s 
that  remain,  mayalfo  be  appealed  to  as  fufficient  vouch- 
ers for  his  theological  opinions. 

Francis  Turretine,  whofe  praife  has  long^  been  in  all 
the  reformed  churches,  profecuted  his  ftudies,  for  fcve- 
tal  yearS)  under  the  tuition  of  Mr  M.,  as  he  had  alfo 
done  under  Diodaii,  Tronchin,  and  Spanheim  ;  men 
whom  Piflet,  in  his  oration  to  the  memory  of  Turretine, 
ftyles,  "  fummos  viros,  et  toto  orbe  cclebratiffimos." 
In  1640,  he  had  defended  his  public  Thefls  de  felicitate 
tnorali  et  politka  ;  and  in  1644,  had  difputed  his  theologi- 
cal thefes,  de  necejfaria  Dei  gratia-,  under  the  prefidency  of 
our  author  ;  who  entertained  a  particubr  regard  for  young 
Turretine,  and  compofed  fome  verfes  in  his  commenda- 
tion. In  the  oration  referred  to,  Piclet,  while  he  gives 
each  of  the  others  a  juft  encomium,  highly  praifes  M. 
for  his  eloquence,  calling  him,  "  diflertillimum  ilium  vi- 
rum  cujus  os  facundum  Pylium  fenem  vincere  potuificr, 
et  immites  ferarum  animos  lenire  ;" — *  whofe  eloquent 
tongue  might  vanquifli  even  the  aged  Pylius,  and  fof- 
ten  and  tame  the  ferocious  fnirits  of  the  mod  favage 
beads  f .' 

Philology,  and  the  critical  knowledge  of  ancient  writ- 
ers had  arrived  at  great  perfeélion,  and  flourilhed  in  t!:e 
age  in  which  M.  lived.  His  fKill  in  thefe  cannot  he 
doubted  :  he  feemed  fcarcely  to  have  been  behind  anv 
of  his  co-evals  in  this  refpedl.     Several  of  the  moll  en.i- 

^  Memor.  F.  Tur.  Orat. 

D 


nent  pîiilologifts  atid  critics  of  thofe  days  were  among 
his  intimate  friends  or  correfpondentç.  But  intent  aS 
lie  was  upon  that  fpecies  of  learning,  he  did  not  forget 
to  cultivate  an  acquaintance  with  ecclefiaftical  hiltory, 
the  primitive  chriftian  writers,  fyfbematic  and  polemical 
theology» — v/hieh  he  knew  well  how  to  employ,  and 
readily  to  apply,  in  the  difcuffion  of  his  fubjeQs,  fomc- 
times,  indeed,  in  too  great  profuGon,  a  common  fault 
in  the  literati  of  the  age,  which  often  gave  to  their  pro- 
du(ftions  an  air  .of  pedantry  and  laboured  obfcurity.  E- 
ven  in  his  difcourfes  from  the  pulpit,  traces  of  his  varied 
erudition  are  vifible,  in  the  frequent  allufions  and  topics 
of  illuftration  wliich  he  introduces,  though  not  in  a  dry 
and  formal  manner,  but  \n  a  manner  peculiarly  his  own. 
He  foon  became  dlftinguiflied  as  a  preacher,  and  re- 
tained that  reputation,  with  the  greater  part,  wherever 
he  went.  Among  his  poRhumous  fermons  we-  have 
fome  that  were  preached  at  Geneva,  in  the  early  period 
of  his  miniftry  :  one  of  them,  delivered  on  the  occafioii 
of  the  anniverfary  thankfgiving  for  the  deliverance  of 
the  city  from  the  Scalade,  is  written  in  a  drain  pathetic 
and  fublime.  The  reader  may  fee  it  amongft  his  fele£l 
fermons  tranflated  into  Englifli. 

He  gave  further  proofs  of  his  oratorial  powers,  in  a 
different  ftyle  of  compofition,  in  his  Academical  Ora» 
tions  in  latin,  pronounced  when  he  was  rector,  be- 
fore the  honourable  and  learned  auditory  of  Magiflrates, 
Profeflbrs  and  Students  in  the  difFer^ent  faculties,  conven- 
ed, according  to  the  cuftom  of  that  univerfity,  which 
were  publiflied.  That  delivered  and  printed  in  1648, 
intitled  Calvinus,  contains  the  eulogy  of  that  reformer, 
and  a  vindication  of  him,  particularly  from  fome  afper- 
fions  of  Giotius  on  the  head  of  Servetus,"  a  topic  upo» 


27 

wîiich  he  has  fo  often  fuffered  abufe  fines  that  time  :  it  wat 
dedicatco  by  fhe  author  to  Archbifliop  Uflier,  in  wliich 
he  teflifies  his  efteem  of  his  chara6ler  and  learned  la- 
bours, and  acknowledges  the  favour  of  his  Ignatian  e- 
pifties  ju(l  publitlied,  and  a  copy  of  his  book  on  the 
creeds  of  the  ancient  church,  which  he  had  fent  him. 
In  his  addirefs  at  the  commencement  of  the  oration,  a- 
nionsr  other  refpeclable  auditors  and  (IfSngers  from 
foreign  parts,  he  fpecifies  and  compliments  by  name, 
his  countryman,  the  Earl  of  Lorn,  fon  to  the  nobis 
Marquis  of  Argyle,  at  that  time  the  moll  powerful  and 
popular  nobleman  in  Scotland,  and  whofe  memory  is 
ftill  fo  dear  to  the  patriotic  and  pious  in  that  land.  Ihe 
young  lord,  "  whofe  promifing  genius,"  as  M.  exprefies 
it,  "  happily  blooming  in  the  joyful  feafon  of  you>  h,  was 
arifing  as  a  new  light  to  Scotland,  and  to  fum  up  all  in 
one  word,  gave  again  the  image  of  the  father,"  was  then 
profecuting  his  fludies  in  that  excellent  fchool,  to  fit  him 
for  a£ling  his  part  in  future  life,  which  eventually  might 
have  been  produdtive  of  more  public  benefit  and  happi- 
nefa,  had  his  lot  fallen  in  better  times  :  but  both  fa- 
ther and  fon,  it  is  well  known,  were  doomed  to  lofe 
their  heads  upon  fcaffolds,  through  the  iniquity  of  that 
Turco-popifh  government  with  which  the  BritKh  king- 
doms were  foon  after  curfcd.  The  name  of  this  noble^- 
man  has  recently  been  embalmed,  arni  his  chiradleir 
drawn  in  glowing  colours,  by  the  hand,  of  PtIf  Fox,  fd 
that  he  has  been  called  by  fome,  the  hero  of  the  hifiory 
of  this  celebrated  ftatefman. 

Among  the  friends  and  correfpondents  of  our  Gencr 
van   profeflbr,  was  the  learned  Tanaquil  Faber,  or  Lç 
Fevre,  in  Saumur,  the  father  and  preceptor  of  the  cele- 
brated. M»d.  Dacier.     In  the  colledion  of  his  critic^ii 
D  2 


28 

epîftles  in  latin,  there  are  two  addrefled  to  M.  but  with- 
out dates.     In  one  of  them,  relating  to  fome  propofed 
emendations  of  the  Greek  tragedian  iEfchylus,  he  takes 
notice  of  fome  things   contained  in  a  preceding  letter 
from  his  correfpondent,  in  which  he  had  complained 
much  of  the   uncafy  fituation  in  which  he  had  found 
himftlf  i  probably  referring  to  the  vexations  he  felt  be- 
fore he  left  Geneva,  or  elfe  to  the  diflentions  and  troubles 
which  afterwards  arofe  when  he  was  in  Middleburgh. 
Faber  praifes  him  for  his  early  proficiency  in  claflical 
literature  ;  afligns  to  him  the  pre-eminence  in  this  kind 
of  learning;  extols  his  multifarious  erudition,    calling 
him  "  virum  centum  artium," — "  a  man  of  an  hundred 
arts  ;"  and  fcruples  not  to  fay,  though  under  the  veil 
of  Grecian  phrafes,  that  what  was  the  higheft  attain- 
ment in  others,    and  might    be    deemed  by  them  his 
chief  accomplifliment,  was  among  the  leafl  of  the  things 
which  recommended  him,  and  to  acquit  himfeif  well  as 
a  divine,  was  but  the  fmallefl;  part  of  his  excellence. 
The  ufage  of   which    his    friend    had    complained,  he 
imputes  folely  to  envy  ;  calumnious  reports  and  town- 
talk,  he  accounted  mere  trifles,  and  fays,  if  he  allowed 
himfeif  to  be  troubled  and  deje£led  by  what  the  lower 
clafs  might  fay,  he  would  a£l  a  part  unworthy  of  him- 
feif :  he  had  other  fort  of  judges  who  knew  how  to  efti- 
mate  his  merit  :  he  had  the  approbation  of  princes  and 
of  the  learned  I . 

J  "  Me  vero  felicem,  More  Prseftantiflime,  cui  de  his  Ktcru- 
lis  tecum  agere  liceat  :  tecum,  inquam,  qui  fmgulari  illarum 
cognitione  vix  Ephebus  inclarueras  ;  quique  in  iis  hodie  longç 
princeps  es  j^fed  tu  alia  videlicet  judicafti  effe  potiora.  *  *  * 
Certiflimum  eft  illud  Horatji  tui  raeique, 

Qomperlt  invicHatn  fupremo  Jine  domarî  ? 
Kempe  omnem  virtutem,  praeflantiaraque   fingularem,  cujug 


*9 

The  literati  of  thofe  days  could  foraetimes  be  very 
liberal  in  their  praifes  of  one  another,  as  at  other  tim<;s 
they  were  of  their  abufe  and  fcurrilities,  according  as 
they  flood  afFected.  Faber,  in  condoling  with  his  friendi 
tells  him,  he  was  much  in  ihe  fame  predicament,  being 
on  bad  terms  with  fome  of  his  colleagues  and  divines  in 
Saumur,  and  was  charged  with  being  a  follower  of  the 
new  opinions  ;  though  he  profefled  himfelP"rather  a  la- 
litudinarian  in  refpedl  to  fome  of  thefe  difputes,  than  a 
partifan  on  either  fide,  or  one  careful  about  maintaining 
a  charadler  for  rigid  orthodoxy.  In  fome  of  his  letters 
he  inveighed  againfl;  the  cenforious  fpirit,  and  pragma- 
tical meddling,  as  he  accounted  it,  of  the  ecclefiaftics 
and  confiftory  in  that  place,  with  whom,  at  laft,  ic  is 
known,  that  he  came  to  an  open  breach.  He  could  not 
fpeak  of  them  but  in  the  language  of  acrimony,  and 
of  contemptuous  learned  pride  :  and  animofity  was 
afterwards  carried,  on  his  part,  to  fuch  a  pitch,  that  for 
years  he  would  not  exchange  words  with  them,  when 
they  occafionally  met.  This  made  his  fituation  very 
uncomfortable,  fo  that  he  alfo,  towards  the  end  of  his 
life,  wiflîed  and  looked  out  for  one  more  eligible  -,  !  ut 
though  fome  meafures  were  concerted  for  his  removal 
and  for  obtaining  for  him  a  royal  penfion,  yet  they  were 
pever  carried  into  effect. 

generis  ifta  tua  eft,  Invidia  comes  fequitur,  quod  te  jam  fsepe 
alias  re  ipfa  cxpertum  efle  intelligo.  *  *  *  13e  calumniolis  et 
rumufculis,  nugas  vero  illas  funt  ;  quels  û  moveare,  tui  obli- 
tus  fueris.  Id  qusfo  in  te  juris  habeat  popcllus  ut  animi 
tranquillitatem  tibi  excutiat  ?  Alios,  O  More,  judices.  alios 
aeftimatores  tuee  virtutis  babes.  Ncque  vero  te  (etiamfi  ita 
credi  poftulas,)  miferum  et  infelicem  dicam  ;  fed  virum  fortem, 
fed  virum  egregie  induftrium,  viriim  denique  centum  artiiim^ 
quique  Principibus  et  Do£tis  femper  probatus  fis,"  &c 

Fabri  EpJ.  1.  i.  ep.  6ê. 


se 

ïnftanccs  of  this  kind,  that  have  fo  frequently  occur- 
red, do  little  credit  to  men  of  fcience  ;  they  are  fpot* 
in  the  focieties  and  feats  of  learning,  as  they  too  often 
«re  alfo  in  the  fcllowfliip  of  the  church  ;  and  clearly 
<hew,  that  literature  fails  in  influence  to  meliorate  the 
temper,  and  regulate  the  paflions  ;  that  "  knowledge 
pufFeth  up,  while  charity  edifieth  ;"  and  that  great  a- 
bilities,  and  even  grace,  may  be  attended  with  glaring 
faults,  and  practical  mifcondufl:.  The  fupercilious,  or 
fatirical  fpirit,  in  particular,  when  indulged,  natively 
tends  to  provoke  refentment,  and  create  alienation  and 
variance. 

Though  our  divine  does  not  appear  to  have  been  » 
man  given  to  contention,  or  to  have  been  the  firft  ag- 
greflTor  in  the  contefts  that  arofe,  yet  it  would  be 
too  charitable  to  fuppofe,  that  he  was  wholly  exempt 
from  fome  of  thefe  defe£ls  incident  to  men  and  to 
the  learned.  He  had  too  great  a  portion  of  farcaftic 
wit,  of  irritability,  and  impatience,  for  his  own  peace, 
or  to  fufFer  aflailants  to  go  with  impunity.  Whether 
from  perceiving  the  fpirit  of  faâion  unallaycd,  or  from 
too  deep  a  fenfe  of  the  ufage  he  had  received  from 
fome  in  Geneva,  or  whether  partly  from  a  fondnefs 
for  change,  he  ihewcd  himfelf  not  averfe  to  comply 
with  the  invitation  he  got  to  remove  to  another  charge, 
Bayle,  without  dating  the  particular  proceedings  men- 
tioned above,  gives  an  infinuation,  as  if  the  uneafinefs 
and  troubles  M.  found  at  Geneva,  were  in  great  mca- 
fure  owing  to  his  own  fpirit  and  conduct  :  "  As  he  was 
a  great  preacher,  and  withal  a  man  of-  great  learning, 
we  need  not  be  furprifed  if  his  colleagues  were  not 
«11  his  friends.  But  it  muft  be  owned,  that  there  were 
icYçral  other  things  which  created  him   troubles  ;  for 


s» 

ifcot  to  fpeak  of  his  manners,  which  in  all  places  where 
he  lived  expofed  him  to  reproach  with  regard  to  his 
love  of  women,  his  beft  friends  own  that  he  wanted 
prudence,  and  was  of  a  very  impatient  temper.  Hovr- 
that  be,  there  were  two  parties  formed  at  Geneva,  the 
OMe  for  him  and  the  other  againft  him  ;  and  it  is  not 
to  be  doubted,  but  the  firft  of  thofe  parties  confifted 
not  only  of  perfons  who  both  loved  and  ejjeemed  Mr 
M.  but  alfo  the  perfons  who  neither  loved  nor  efteem- 
«d  him,  but  appeared  on  his  fide  merely  becaufe  they 
faw  their  enemies  at  the  head  of  the  oppofite  party. 
We  fee  inftances  of  this  every  day."  What  juftice 
there  is  in  fome  of  thefe  infinuations,  we  (hall  fee  frora 
the  teftimonies  of  thofe  beft  acquainted  with  him,— 
and  from  marks  of  efteem  and  affedion  Oiown  by  all 
clafles  of  the  city,  at  the  time  of  his  departure. 

It  appears  from  the  atteftation  of  the  church  of  Ge- 
neva, that  M.  had  formerly  been  called  to  London, 
and  alfo  to  Lyons,  before  he  received  the  call  from  Hol- 
land ;  but  that  the  great  regard  they  had  for  him,  made 
them  ufe  their  earneft  endeavour  and  influence  to  de- 
tain him  among  them  p 

"  After  many  cabals,"  fays  Senebier,  »'  M.  finding  his 
fituation  at  Geneva  infupportable,  liftened  to  the  invita- 
tions of  the  city  of  Middleburgh  and  the  queen  of 
Bohemia,  who  demanded  him  of  the  council  in  1648, 
to  occupy  the  chair  of  paftor  and  profefTor  of  Theolo- 
gy."   Middleburgh  is  the  capital  of  the  province  of  Zea- 

,  .  i  T^ey  ffy»  if  tbey  had  entertained  the  leaft  fufpîclon  of 
his  being  guilty,  "  quum  honorificentiffimîs  yocationibus  in- 
vitaretur,  modo  Londinum  apud  Britannos,  modo  l.ugdunum 
apud  Segufianos,  non  cum  tanta  cura  ac  teneri  affeftus  et  amo- 
OJ  non  tralatitij  fignificatione  eum  apud  nos  detinuiflemus." 

M.  FUes  Publ.  p.  85.  8â." 


^2 

ian(î,  in  the  ifland  of  "Walcheren,  a  place  but  too  well 
Jcnown  of  late  to  thoufands  of  the  Britifli  army  by  the 
infeftious  efFe£ls  of  its  atmofphere.  Here  there  was  a 
Walloon  church  fettled,  and  ferved  by  two  minifters  ; 
tipon  the  deceafe  of  Jeremie  Pours,  one  of  them,  M. 
was  called  to  be  his  fucceflbr,  and  colleague  wich  Le 
Long,  the  furviving  pallor.  The  queen  of  Bohemia, 
here  mentioned,  was  the  princefs  Elizabeth,  daughter 
to  James  VI.  of  Scotland,  who  was  married  to  the  Elec- 
tor Palatine,  afterwards  crowned  king  of  Bohemia  by 
the  prateftant  party,  but  expelled  foon  after  by  the  po- 
pifh  imperial  army,  which  was  followed  by  the  deflruc- 
tive  war  of  thirty  years,  and  only  terminated  this  year 
by  the  peace  of  Weftphalia.  The  exiled  king  and  queen 
had  taken  up  their  refidence  for  fome  time,  during  the 
troubles,  in  the  United  Provinces,  in  vain  expedting  to 
be  reftored  either  to  their  kingdom  or  Ele£lorate  ;  yet  it 
may  be  noticed,  it  was  in  the  right  of  defcent  from  this 
pious  princefs,  that  the  Britifh  crown  came  to  be  entail- 
ed upon  the  princefs  Sophia  and  her  heirs  being  pro- 
teftants  ;  in  virtue  of  which  the  prefent  line  of  illuf- 
trious  princes  of  the  houfe  of  Hanover,  at  the  demifc 
©f  Q^Anne,  came  to  the  throne. 

Bayle  fays,  "  I  know  not  how  M.  gained  the  good 
graces  of  Salmafius,  but  it  is  certain  that  the  latter 
was  the  inftrument  of  bringing  the  other  into  the.U- 
nited  Provinces.  He  firfl;  endeavoured  to  procure  him 
a  profeflbrfhip  of  divinity  in  Harderwick,  in  Guelder- 
land,  which  not  fucceeding,  he  procured  him  an  invi- 
tation to  Middleburgh."  Salmafius  had  contrafted  ac- 
quaintance and  friendfliip  with  M.  when  he  refided  in 
Burgundy,  before  he  had  been  called  to  Leyden  J.     Sor- 

:j:  Moreri, 


33 

bîere,  therefore,  whom  B.  quotes,  had  no  reafon  for  fay- 
ing, that  M.  was  known  to   hun  only  by  name,  to  af- 
ford a  colouring»  to  the  invidious  turn  that  was  given  to 
this  tranGi6lionj  fo  difparaging  both  to    Salmafius  and 
Spanheiin  j  to  vvljich  B.  feemed  to  affix   fonic  degree  of 
credit,   as  it  was  fo  agreeable  to  his  humour  of  cen- 
furing  divines.     **  Some  pretend,"  fays  he,  "   that   it 
was  to  chagrin  Mr  Spanheim,  who  had  been-embroiled  in 
fome  quarrels  with  Mr  M.  at  Geneva.  I  flial!  quote  Sor- 
biere's  authority  for  this,  who  wrote  to  Mr  Patin  as  fol- 
lows :  "  I  can  fend  you  no  news  about  Mr  Spanheim,  but 
what  they  have  fpread  abroad  fince  his  death,  which  is, 
that  Salmafius  had  killed  him,  and  that  M.  was  the  dagger. 
The  (lory  is  long,  and  to  give  it  you  in  a  few  words,  all 
I  can  fciy  is,  that  Salmafius  did  not  like  the  late  Spanheim, 
for  he  was  fomewhat  jealous  of  his  parts  and  his  reputa- 
tion in  the  fchool  ;  that  in  order  to  mortify  him,  he  had 
procured  an  invitation  for  M.  into  Holland, — though  he 
knev/  him  only  by  name,  and  as  the  fcourge  and  aveifion 
of  his  colleague  :  that  the  Do£lor  left  no  ftone  unturned 
to  prevent  his  coming,  and  that  he  died  foon  after  that 
he  heard  his  adverfary  was  on  the  road."     *  He  adds  to 
this  a  fliort  encomium  upon  Spanheim,  and  afterwards 
fpeaks  of  M.  in  the  following  terms  :  '*  I  cannot  give 
you  my  opinion  of  him  fo  as  to  avoid  your  fufpicion  of 
my  being  partial,  becaufe  he  has  been  my  intimate  friend 
ever  fince  we  were  at  the  univerfity  togetlier,  that  is  to 
fay,  for  thefe  five  and  twenty  years  and   upwards,  and 
becaufe  I  have  appeared  in  his  caufe  againft  Father  Jar- 
lige  :  but  it  is  certain,  and   all  the  world  owns  it,  that 
his  genius  is  full  of  fire,  that  he  has  vaft  ideas,  and  &ine3 
with  uncommon  luilre  |." 

f  Soibicre,  Let.  64.  p.  4 7 2. 

E 


-34 

But  fuch  an  injurious  account  of  tlits  tranfa^lion,  an3 
the  allc'dged  tragical  conft^quence  to  one  of  thefe  great 
men,  ought  not  readily  to  be  admitted  upon  fuch  Infuf- 
ficient -evidence  as  is  here  produced.  Bcfides  other  ex- 
<:eptinnb  tliat  mij^ht  be  made  to  the  authority  of  fuch  a 
vvrittT  as  Sor'oiere  J,  he  gives  this  account  only  as  a  ru- 

ijl  î^îi"  Sam.  Sorbiere  was  born  of  protellant  parents  in  the 
foiith  of  France,  received  his  early  edacatioa  under  his  uacle, 
the  learned  Mr  S.  Petit  minillerof  Nifmes, — became  ftudent 
and  writer  in  phyfic,  G  ijfdnchan  philofophy,  controverfy,  po- 
litics and  diviuitv,  wrote  volumes  of  letters,  panegyrics,  rela- 
tions, memoirs  ',  was  editor,  tranflator,  particularly  of  fome 
Englifli  books,  Hobbes""  Civis,  More's  Utopia,  &c.  ,  a  ram* 
bier  from  province  to  province,  from  kingdom  to  kingdom» 
mingling  in  all  affairs  ;  and  making  great  oflcntation  of  hi« 
learning  and  general  acqnaintance  with  learned  men.  He 
reilded  a  few  years  in  Holland  in  the  neighbourhood  of  Sal- 
ni3i!L;s  :  in  1650  was  made  principal  of  the  proteftant  colley 
in  Orange,  but  was  turned  out  of  it  in  two  or  three  years, 
being  iuFefted  with  Socinianifm,  which  his  intimacy  witk 
Curcclîtns,  and  his  tranflation  of  Crellius'  book  on  the  Death 
of  Cbnjl  tended  to  confirm.  In  difguit  he  went  to  France,  in 
1653,  abjured  his  reli^.?;ion  and  turned  papift  ;  for  the  fake  of 
en  eccleliaflical  penlion,  he  put  on  the  clerical  habit,  made  a 
fliew  of  zeal  for  Rome,  Hobbift,  fceptic,  and  epicurean  as  he 
was  ;  became  a  flatterer  of  cardinals,  courtiers,  popes,  and 
J^ew'is  le  Grand,  who  gave  him  a  royal  penfion  with  the  title 
^  king's  hiftonographer  :  feveral  benefices  and  ecclefiallical 
p^nfions  aftenvardo  were  heaped  upon  him,  which  yet  did  not 
content  his  avarice  He  difcovered  little  fenfe  of  religiouj 
and  in  his  lalt  hours  took  an  opiate  to  dellroy  refieftion. 

In  1663,  he  publiihed  \\\s  ^*  J-^'oya^e  to  Englandy  conta'in'w^ 
many  tl.ùugs  relating  to  thejlr.te  oflearningy  religion,'"  &c.  The  de- 
-  dication  to  JL.ewis,  gives  a  iufHcient  fpecimen  of  his  own  vanity, 
and  of  fuUome  flattery  of  the  king,  chiefly  for  his  munificence 
in  rewarding  his  merits  :  the  Iwok  bears  marks  of  inaccuracy, 
rniflake  and  liaf'cy  credulity  :  great  freedorns  are  taken  witk 
the  charader  of  individuals  and  of  the  nation.  /For  fome  of- 
fendvc  freedoms  in  it,  even  his  royal  patron  thought  it  pru- 
dent to  baiîifh  hini  for  a  time  to  Nantes  :  but  another  fort  of 
castigation  was  given  him  by  the  pen  of  Dr  Sprat,  afterwards 
billiop  of  lluchctter,  by  whom  he  is  feverdy  lailicd.     His 


35 

Biour,  facli  as  tnsy  pafs  in  private  circles  on  occaftons 
like  tht'f.',    viiere  great   freedoms  are   often  taken,  and 
where  a  fmall   portion  of  truth,  efpecially  in  Cufes  of  a 
defamatory  nature,  receives  great  additions  and  exagger- 
ation;    Letter-wrirers,  fuch  as   he   ana   G  uy  Patin  hTs 
correfpondent  (who  alfo  left  to  the  public  an  ample  coi'- 
ledlio»,  full  of  anecdotes  of  many  perfons,  and  ttie  ephe- 
meral occurences  ot  his   ruii'.)  who  take  u^on  them  t® 
rehearfc  the  fa£ls  and  circulate  the  news  of  the  day,  oftea 
upon  hearfay,  wul  ufuaJiy  !>e   otind  to  have  done  it  m  a 
very  inaccurate  man-ier,  is  any  who  has  read  a  number 
of  thsfe  letters  will  î  adily  fee.    Though  v-iffer^nce?  and 
rival/hip  might   have   fubfifted,  it   does  not  appear  that 
the    demeks  or  hoftility  between  Spanheim  or  iNiorus,  ot 
between  Salmafiu';  and  Spanhrim,  had  been  carried  to 
fo  great  excefs  as  to  produce  fuch  ferions  effe«Els.    Span- 
htim  and  Morus  had  been  alTociated  together  in  publie 
©flices  at  Geneva  but  for  a  fnort  time.     ~vVnat  has  been 
particularly  fpecified  as  a  matter  of  quarrel  between  them, 
namely,  fome  different  manner  of  thinking  or  fpeakijig 
upon  fome  of  the  queftions  publicly  agitated  at  that  time, 
and  the  refie£lions  fuppofed  to  have  been. covertly  thrown 
©ut  againfl  S.,  in  the  oration  formerly  mentioned,  can 
hardly  account  for  this.     Freedom  of  fpeech,  and  difler- 
«ice  of  opinion,  upon  public  conîrovertles,  certainly  arc 
not  always  productive  of  open   perfonal  enmity,  muclv 

book  he  calls  *  an  iiifolent  libel  on  the  nation  ;'  '  the  grcaieH;-: 

*  part  of  which  confiUs   of  iil-grouiiclcd  rcpicachcs,  oi  othtr- 

*  things  whereof  It  was  impoflible  he  fliould  receive  an  accoiuil»^ 

*  and  in  it  he  exemplifies  the  i  haraftcr  he  be/lows  on  mai.kuid^- 

*  that  they  are  niojl pleajed  iv'ith  trifes,  and  that  lue  are  ail  credu- 

*  lous  and  liars.'  AtranfiaSion  oi  the  voyage,  with  Dr  Sprat-'â- 
ebfervations  on  it  fubjoincdj  and  memoirs  of  the  iite  of  6>  h^r-' 
©raverel,  prefixed,  was  publiflicd  in  London,  in  17CO. 

E  2 


36 


lefs  of  deadly  feuds,  or  the  republic  of  letters,  academics^ 
and  the  church,  though  rarely  enjoying  profound  peace, 
would  be  in  a  much  worfc  ftate  than  they  are.     Befides, 
the  fpirit  and  language  of  Spanheim,  with  refpeiSl  to  M. 
was  more  moderate  and  lenient  even  to  his  dying  day» 
than  this  account  would  imply  ;  as  i?  attefted  by  one 
who  had  good  accefs  to  know  them  both.     G.  Cranrzius» 
profeflbr  of  divinity  in  Leyden,  m  a  preface  prefixed  to 
the  edition  of  Milton's  fécond  Apology  for  the  people  of 
England,  printed  at  the  Hague,  in  1654,  fays,  '  that  he 
never  heard  Spanheim  fay  a  worfe  thing  of  M.  than  that 
he  was  Altïer,  haughty,  or  confident  %.*     Nor  is  it  very 
credible,  that  a  man  fo   venerable  for  his  wifdom  and 
piety  as  well  as  his  years,  one  of  fuch  eftablilhed  reputa- 
tion as  Spanheim  was,  (hould,  upon  the  mere  apprehen- 
fion  of  another  divine  coming  to  his  neighbourhood,  or 
hearing  that  he  was  on  the  way,  take  it  fo  much  to  heart 
as  to  ficken  and  die  of  mere  chagrin  or  jealoufy.    "Who- 
ever but  reads  the  account  of  the  uncommon  and  unre- 
mitting labours  he  had  to  fuflain,  and  the  gradual  de- 
cline ot  his  health  for  fome  time  before,  will  find  obvi- 
ous reafons  fully  fufficient  to  account  for  his  deceafe  at 
the  time  it  happened,  in  a  more  natural  as  well  as  a  more 
Chriftian  way. 

Spanheim  died  in  May  1649-  at  the  age  of  49  ;  where-? 
as  Morus  did  not  fet  out  from  Geneva  till  July  that  year. 
The  author  of  the  Critical  DicSlionary,  in  his  article, 
fays,  *  That  his  great  labours  flio'rtened  his  days  :'  and 
Sorbiere,  who  retails  the  above  ftory,  added  in  the  fame 
letter,  *  I  muft  do  this  jullice  to  that  Içarned  German, 

%  "  Memini  me  audivifle  D.  Spanhemium  pis  merroriae, 
nihil  in  eo  reprehendeiitem  quam  quod  eflet  jittkfi  ut  Galli 
<dicunt,  hoc  eft  confidens,  quod  ego  non  excufo." 


^> 


even  by  Salmafius's  confefiion,  who  was  not  prodigal  of 
his  praife,  *  that  he  had  a  llrong  head,  and  full  of  learn- 
ing ;  that  he  was  fit  for  buunef?,  iteady  and  dexterous, 
zealous  and  laborious/  He  read  public  leflures  of  di- 
vinity, four  times^in  a  week  i^  and  befides,  made  private 
ones  upon  different  fubje£ts  to  his  fcholars  j  he  heard 
the  probation. fermons  of  the  ftudents  of  divinity;  he 
preached  in  two  languages,  German  and  ^J^rench  ;  he 
vifitt-d  the  fick  •,  he  wrote  a  vaft  number  of  letters  ; 
he  compofed  at  the  fame  time,  two  or  three  books 
ypon  quite  different  fubj'rfts  i  he  affift  d  every  Wed- 
îiefday  at  his  highnefs  the  prince's  council,  who  lent 
for  him  to  the  Hague,— was  obliged  alfo  to  make  vifits 
to  the  queen  of  Bohemia/  (who  as  we  have  heard  join- 
ed in  the  invitation  to  M.)  *  being  very  much  efteemed 
in  thofe  two  courts  ; — he  was  redlor  of  the  univerfity; 
and  notwithftanding  fo  many  occupations,  be  kept  an 
account  of  the  expences  of  his  houfe,  that  was  full  of 
boarders."  Was  there  any  wonder,  that  fuch  a  man 
fliould  die  before  old  age,  without  the  aid  of  a  dagger, 
(ome  hundreds  of  miles  diftant  ? 


SECTION  THIRD, 

TeP'imonies  fo  the  good  charaEicr  of  M, — Remarh  on  SeneVtei' 
and  Bayle — The  manner  of  M,\  departure  from  Geneva^  and 
his  reception  in  Holland, 

JMORUS,  before  he  left  Geneva,  was  furnifhed  witk 
moft  ample  teftimonials  of  his  orthodoxy  and  blamelefs 
life,  figned  by  the  profeffors  and  paftorb,  the  ftnate  of 
the  republic,  and  corroborated  by  letters,  in  his  favour 


5« 


Trom  fome  eminent   individuals  addreflcd  (o  Salmafiu?; 
Knowing  that  clandeftine  arts  had  been  ulccl  to  injure-  his 
reputation  in  the  Low  Countries,  when  a  propofal  had 
been   made  for  introducing  him  to  a  profcfibrlhip  of 
divinity  in  Guelderland,  he  demanded  them  fonjc  time 
before  his  departure,  and  readily  obtained    them  *  Nay, 
the  public  teftimonials  both  of  the  church  and  the  ccuncîi 
were  twice  given,  in  order  more  fully  to  flop  the  moui.'.  of 
detradlion  :  the  former  were  dated  in  the  end  of  January 
1648,  the  latter  in  the  end  of    March  and  beginning 
©f  April  the  fame  year,      ihe  reafon   was  this:  whta 
the  firft  form  of  them  was  fent,  thou^ïh  they  bore  the 
feals  of  the  academy,  church,  and  council,    conin.only 
appended  to  their  public  a£ïs,  yet  it  feems  his  advcrfariei 
attempted  to  difcr-dit   them,  alledging  they  had  been 
furreplltioufly   obtained,  wit)  out  the   approbation  of  3| 
number,    or  that  they  had   been  given  only    upon  the 
condition  of  M.  promifing  to  continue  at  Genev?  *,  which 
(hows  both  the  virulence  of  their  fpirit  againft  him,  and 
the  little  arts  to  which  they  had  recourfe.     In  vindica- 
tion of  their  own  lionour    as  well  as  of  his,  the  cum* 
pany   of  paftors,    and  the  fyndics,  in  the  mofl.  public 
and  deliberate  manner,  confirmed  what  they  had  done, 
and  declared  thefe  furmifes  to  be  utterly  falfe.      The 
fécond  aflembly  of  paftors  was  more  full,  and  the  fub- 
fcriptions  to  the   renewed  teftimonial  more   numerous 
than  the  former,  which  alfo  had  pafled  without  oppofi- 
tion  as  to  the  fubftance  of  it,  though' fome  had  obje6led 
to  tht  too  florid  and  encomiaftical  ftyle   in  which  it  was 
drawn    up,    of   which    Diodati   ttlls    us,  he  was  one. 
The  firft  was  fubfcribed  by    fifteen    of  the    profefiors 
and  paftors,  and  the  feccnd  by  no  fewer  than  twenty- 
three,    the  whole    number  belonging  to  their  church^t 


39 

îhree  only  excepted.  Tnc  certificates  were  printed  iti 
Holland  foon  aftc-r,  without  M's  knowledge  v  and  were 
afterwards  inft^rted  in  his  vindication  of  himfelf,  againft 
the  envenomed  attack  of  Milton  ;  though  with  an  apo- 
logy for  doing  fo,  asthe  confidered  fome  of  their  contenti 
as  exceeding  in  his  praife  -,  for  indeed,  as  Bayle  has  ob- 
fcrved,  they  "  are  fo  full  of  encomiums,  that  they  have 
more  the  air  of  a  panegyric  than  a  fentence  'of  abfolu- 
tion.  M.  appeared  in  them  purer  than  fnow  in  all  re- 
fpe£ls,  both  in  his  do£lrIne  and  life. — They  maintain 
that  his  mod  violent  enemies  could  not  reproach  him 
with  any  thing  that  deferved  cenfure." 

Senebier  fays  on  this  fubjed,  "  He  left  Geneva  with  a 
•ertificate  of  his  orthodoxy,  qu  tl  eut  autant  de  tort  de  deman- 
der qu*  an  eut  tort  de  lui  donner  — •  which  was  as  injurious  for 
him  to  afk,  as  it  was  for  them  to  give  :" — but  for  what 
intent  or  with  what  reafon  this  is  faid,  it  is  not  eafy  to  fee. 
This  ftep  was  not  only  proper  but  needful,  confidered 
either  on  general  grounds,  or  in  the  peculiar  circum- 
ftances  of  the  cafe.  It  is  well  known  that  the  canons  of 
ancient  church  difcipline  injoined  the  ufe  of  recommen- 
datory letters,  when  minifters  or  church-members  paf- 
fed  from  one  church  to  another,  in  order  to  their  being 
regularly  admitted  to  communion.  And  did  not  the 
rules  and  pratflice  of  the  bed  regulated  churches — thofe 
of  France,  Holjand,  Scotland,  &c.  among  the  reformed, 
authorize  and  require  this  ?  and  the  reafon  and  utility 
of  the  practice  plead  for  it.  Voetius,  in  his  ecclefiafli- 
cal  polity  afilgns  ihefe  reafons, —  that  it  may  ferve  in- 
ftead  of  a  new  examination  and  trial; — and  that  churches 
may  not  be  impofed  upon  by  the  admiflion  of  the  unfit 
9Qd  Ccandalous. 


40 

Eut  in  fucK  cafes  3"  '  '''rcumftanccs  as  thofe  referred 
to,  it  may  appear  to  i.avv-  uten  indifpenfably  neceffary, 
both  in  juftice  for  the  vindication  of  the  party,  when 
malignant  reproaches  were  afloat  directly  tending  to 
blaft.  his  name  and  ufefuhiefs,  and  for  the  honour  of 
the  churches  with  which  he  ehher  had  been  or  in  future 
might  be  conncdled.  Had  he  a£led  a  different  part,  as 
many  have  done  in  late  times,  when  thé  public  union, 
order  and  good  difcipline  of  churches  are  broken  down 
by  lawlefs  fe£larianifin  •,—■ had  he  atbitrarily  relinquifhtd 
one  public  charge  and  afTdmed  another  at  a  diftance,  as 
he  and  a  few  might  have  clandeftinely  ragreed,  depend- 
ing on  tlie  mere  credit  of  his  name,  or  fome  more  pri- 
vate recommendations,  without  having  or  feeking  any 
authentic  document  to  confront  fuch  ferious  and  impu- 
dent reproaches,  he  would  have  been  juftly  blamed  :  and 
in  the  event  of  the  injurious  charges  being  tranfmitted 
to  diflant  parts  and  future  times,  as  in  facl  they  have 
been,  had  nothing  of  this  kind  been  found  to  which  an 
appeal  might  be  made,  the  mod  dcfirable  and  efFecSlual 
mean  of  defence  would  have  been  wanting  ;  and  how 
would  his  honour  together  with  that  of  the  refpe£lable 
men,  and  the  learned  and  religious  bodies,  with  whom  he 
was  fo  intimately  allociated,  have  permanently  fuffèred  ? 

But  the  particular  reafons  are  affigned  in  the  preambles 
©f  the  ftveral  teflimonials  he  received,  fufRcient  to  juftify 
him  in  demanding,  and  thofe  who  gave  them  in  grant- 
ing them.  If  the  truth  of  the  matter  of  them  be  doubt- 
ed or  denied,  let  them  be  difproved  on  equal  or  fuperiot 
evidence,  by  thofe  who  wifli  to  invalidante  them  :  which 
it  does  not  appear  was  ever  yet  done  eitlier  in  his  life- 
time or  fince.  If  it  be  alledgcd,  that  thofe  who  concur- 
red in  granting  them,  lent  their  names  to  atteft  either 


41 

'Wila^  thev  Vnew  not,  or  knew  fo  he.  falfe,  thi^  would  be 
t  •  .v.co'v.  rat  a.ghtt^  blame  r,\d  infdmy  unon  t'  r  ve- 
rni a  .  i  aov.>ur,\ble  bodies,  and  to  make  good  fuch  a 
€•' ■  Zf  would  prove  "i  ftill  more  odious  as  well  as  ar- 
^'i  .■;  r^flc.  PubW  '  faith  v/ould  hereby  b':  attacked,  md 
t  àrm.  <l  bond-  tor  aflurmce  and  confidence  in  fociety 
w  akmec^,  by  the  vole;  of  mere  furmife  or  flander. 

Hid  we  inl^ed  only  thi  clear  t-^flimonyof  on-?  Dio- 
d-iti,  a  Le^-^r,  or  Meflrezat,  founded  upon  intimate  know- 
fedj;-.',  in  fav')ur  of  the  chara'£ler  in  queftlon,  it  ought, 
in  rcafon,  to  outweiiih  the  clamours  of  a  hundred  name- 
lefs  dc!fraclors,  or  of  twenty  Miltons,  writing  merely 
ftom  hearfay,  from  fpl.en,  -nd  under  high  irritaiioa 
t>f  î-nind  from  abutV-  thrown  upon  himfelf  :  much  more 
wfi  .1  the  united  voices  of  venerable  judges  met  in  coun- 
cil, i-iS'  -ior  to  none  at  that  time  in  the  world,  concur 
in  tnc  noft  unequivocal  and  folemn  manner  in  teftify- 
ing  the  fame  thing.  The  certificate  of  the  ecclefiaflics, 
as  being  the  competent  and  moft  proper  judges  in  cafes 
of  this  kind,  maybe  here  inferted,  tranflated  from  the 
original  latin. 

*'  Having  underftood,  not  from  report  and  hearfay, 
bur  from  a  Variety  of  letters  from  men  famous  through- 
out the  world  for  their  learning,  efpecially  from  the 
Rev.  and  excellent  Conftantine  L'Empereur  ab  Oppyk, 
the  worthv  profeffor  of  S.  Theology  in  the  academy  of 
Leyden,  that  Alexander  Morus,  a  moft  faithful  pafior 
in  our  church,  and  a  moft  worthy  {/on^e  dignhshnum) 
profcfTor  of  S  Theology  in  the  college,  our  moli  uear 
colleague  and  brother,  when  he  had  been  warmly  recom- 
mended by  that  illullrious  and  incomparable  man  CI. 
Salmafius,  on  account  of  his  rare  and  fingular  endow- 
ments, his  profound  erudition,  his  great  eloqucno'.  luch 
as  becomes  a  divine,  his  admirable  and  incredible  fuavity 

r 


42 

of  rnnnner? — to  vnàcrt-û.e  the  profefTion  of  Theoloc^y  îiî 
Guelilerland,  was  forthwicll  purfued  and  wounded  by 
ths  envenomed  aflaults  of  a  vocrilh  malic<;  *,  being 
charged  not  only  wjtli  new  doclirines  which  cannot  be 
approven,  namely,  that  Jefus  Chrift,  in  the  divine  in- 
tention, died  equidly  for  all  men,  and  that  the  fiift  fin 
of  Adam  is  not  imputed  unto  us  ;  but  alfo  horrid  -md 
atrocious  blafphemies  and  herefics  only  to  be  exoiated 
by  fire,  fuch  as,  that  the  Floly  Spirit  is  not  God,  that 
it  cannot  be  proved  from  fciipture  that  he  is  God,  or 
that  i  is  not  neceiTary  to  falvation  to  believe  that  he  is  ; 
with  other  monftrous  and  prodigious  opinions,  which 
they  fay,  he  entertains,  although  he  dared  not  to  di- 
vulge them  here  in  Geneva,  on  account  of  the  ftrié^er 
difcipline  ;  therefore  they  profefs  aiid  folemnly  fwear 
before  God  and  men,  that  it  is  not  from  any  pri- 
vate pretexts,  but  from  duty  and  confcience,  that  they 
advif*^,  that  fuch  a  man  fliould  not  be  invited,  who,  oa 
account  of  bad  morals  and  corrupt  opinions  in  religion, 
might  be  capable  of  infe£ling  and  diflurbing  not  one 
only,  but  all  the  academies  in  the  vvorld  ;  not  to  mention 
tlie  more  trifling  and  worthlefs  dregs  of  contumely',  by 
their  charging  him  with  infufiiciency  and  loquacity. 

*'  Truly  we  are  thiorougldy  afic^ted  with  horror,  bitter 
grief  breaks  forth  from  the  bottom  of  our  heart,  and 
•we  deplore,  vehemently  deplore,  the  temper  of  the  age, 
in  whicli  party  fpirit,  animofity  and  hatred,  have  fuch 
unbounded  licence  f.  Wherefore,  not  only  that  fuch  a 
mm  as  Salmafius  may  no;  ralhly  be  difcredited,  but  tJ.at 
we  may  be  vindicated  from  the  odium  of  knowingly 
Gherifliing  fuch  mondcrs  in  our  bofom,  and  that  fuch  a 
brand  of  infamy  may  not,  in  all  time  coming,  be  unde- 
fervedly  fixed  upon  a  brother,  and  efpecially  that  the 
evidence  of  truth  may  be  made  manifell  here  and  in  all 

*  '  Vcnenatis  viperel  llvoris  morabus  continuo  appetitum 
cTe  et  fai'ciatum.' 

'j-  '  Sane  cohorruimus,  toti  et  corpore  et  animo  cojiorrui- 
mus,  acerbus  ernpit  intimis  mcdullis  gemitiis,  doluiinus  ac 
vditmcnter  dol-umiis  viccm  f^eculi,  in  quo  fludijs,  affeCiibus  et 
Qdio  tantum  licet.' 


4 


■y 


otlier  placer,  we  have   reckoned  it   a  juil,  pious,  and 
boundcn  daty  to  bear  tefliniotiy  in  this  matter  : 

*'  We  therefore  tedify  and  make  known  to  all  wliom  it 
may  concern,  and  to  all  to  whole  ears  fucli  an  atroci- 
ous calumny  may  have  come,  thit  our  mod  dear  and 
beloved  brother,  tjie  Rev.  and  moil  learned.  A.  Moru?, 
a  faithful  minifter  of  the  divine  word,  and  celebrated 
profeiTor  of  Theology,  has  always  given  us  proofs  ol  liis 
integrity,  fidelity,  candour,  modelly,  and  of  fingular 
continence  and  innocence.  The  fingle  virtues  which  are 
confpicuous  in  others,  in  him  appear  collected  and 
combined  together  ;  and  in  fuch  an  eminent  degree,  thac 
wherever  we  turn  our  eyes  they  all  lliine  diiHn6l  as  fo 
many  bright  gems.  If  you  confider  hi?  integrity  of  life, 
here  the  fnowy  vi'hitenefs  of  his  manners,  and  there  tlie 
admirable  and  uniform  innocence  will  attradl  you.  'llie 
Apollle  requires  that  a  bilhop  fliould  be  blamelcfs  :  no- 
thing accordingly  can  be  laid  to  his  charge  even  by  his 
molt  malignant  enemies,  on  account  of  which  he  can 
be  juflly  fubjedled  to  blame  ;  [quodjujis  sit rcprehautonit  oh- 
Tîoxium.) 

"  in  the  threefold  office  wliiclihe  has  difcharged  among 
us,  there  is  no  diligence  wliich  any  could  realonably  re- 
quire, which  he  has  not  fliown  to  the  utmoU,  it  any 
ever  did.  Induftry  accompanies  aui  iuqus  applications 
and  incredible  fuccefs  (f:licUas)  his  indultry  ;  wliich  the 
edification  of  the  whole  church,  the  public  favour  of  the 
people,  the  eager  inclination  and  infatlable  defire  of  hear- 
ing his  difcourfes,  abundantly  teflify-  When  he  preaches 
there  is  fuch  a  croud  of  hearers  (tanta  au.ditorum  freqentia 
fubfellia  rumpit)  as  fcarce  any  could  believe,  unlels  they 
had  feen  it.  For  by  the  gteateil  and  a  divine  dexte- 
rity of  genius  he  '  righdy  divides  the  laiutary  word.' 
In  the  fchool,  where  he  now  prendes  as  Rector, 
what  uncommon  erudition  has  he  difplayed,  ai:d 
daily  difplays  ?  One  would  fay,  that  nothing  huai:i:i  or 
divine  lay  concealed  from  him  :  wimefs  the  proieiuons 
he  has  made,  both  in  Grecian  liter >iture  and  theology  :. 
in  the  former  he  has  made  it  evident  to  ail  iliat  lie  lias 
attained  to  tlie  highefi;  eminence  iii  languages,  and  belles, 
lettres,  and  in  the  latter  that  he  has  drawn  from  the 
fountains  oi  facred  doclrines  and  myitcries,  and  wot, 
F2 


44 

from  fhc  breams  only.  Ki  c.s  ever  ftiown  h'wC  if  care- 
fu,  -  •'  hold  faft  the  Lir'iful  word,  b\  .ru\.~\.  ;,^  ^.  ,ijj 
be  a. v  both  by  found  doclrinp  to  'uit'n.i,  no  ai*..  to 
convince  g-iiii(ayers,  avoiding  thofi  'ooluti  and  uni.  ar-  d 
quc'tion:.  which  cnly  gen.'l.:r  ftrife  '  ihewing  the  grea-  ft 
av.  rdoii  to  al'  htterodoxy,  not  co  fuv.  to  Tuch  prodis-:r«s 
of  h-refies,  as  the  fury  ind  rag.  of  thtmairv.  :  ;.r  wouid 
fix  upon  hiin,  not  only  undefc-rvedly,  hut  b.-youd  ■  .d 
contrary  to  all  truth.  li  any  fufpicion  o  certain  o-  er 
heads,  had  formerly  been  ent-r-rta-ntd  n.  the  mi.,  s  of 
fonie,  the  mattrr  was  fo  perfpiiioufly,  plainly,  ai  H  fho- 
roughly  difcuflVd,  that  there  could  not  br  even  thr  fi  \U 
ell  i^round  left  for  duu -«t  in  lime  to  come.  Th.  Gene- 
van church,  that  has  been  celebrated  and  cuntj  i  uous 
for  ;i  long  courfe  of  time,  for  her  incorrupted  p  .  y, 
requires  in  their  paftors,  v/hat  of  old  was  r-^quifite  in  'le 
thewife  of  Crefar,  to  be  not  only  ^'>:r  oi  crime,  bat  ro 
be  above  even  ihe  fufpicion  o^  i  ;  and  cert.iinly  !■  ,ri  we 
given  vvay  to  this  in  the  Irait,  uiin  he  rt.rt-iveci  i^o-iour- 
abk  caiis,  at  one  cime  to  London,  and  at  'nothr.r  to 
Ly'->ns,  we  had  not  detained  him  among  us  witn.iuch 
care  and  figns  of  tender  and  unchanging  aff  Ciion-  ''he 
churrh  and  academy  in  that  cafe,  could  eafily  have  loovnc 

the  want  of  him But  we  valued  him  Tt  a  ^ar  higher 

rare,  aiid  will  ftill  value  him  a?  long  as  ht  (h/.li  honcur- 
abi'v  pfvfevtre  in  virtue.  We  account  the  fanr  o  a 
moil  upright,  honeft,  learned  man,  who  is  a  fingular  or- 
nr.'  lent  of  our  church  and  academy,  to  be  our  own  :  he 
that  hurtr.  the  one,  hurts  the  other  We  were  thereiore 
un  villing  that  he  ihould  have  reafon  to  complain  of  usj 
in  the  Ihuggle  between  a  good  confcience  and  advvrfe 
fortune»  that  he  had  been  left  deftitute  in  Inch  a  juft  caufe. 
♦'  Wherefore  we  have  gr^^nted  him  thefe  atteltations 
of  liis  entire  orthodoxy,  and  teftimonies  of  his  innoc  rice 
■^v.d  biamelefs  ititegrity,  under  the  feal  of  our  afltrmbly 
for  iiill  certification,  and  fubfcribed  by  us  in  name  of 
all,  the  25rh  of  January  1648  J. 

X  "'"lie  fiibfcribt-rs  were  David  Clerc  paftor  a'nd  profeffor  pre. 
fjdeTit-  for  the  time  of  the  ecclefiaftical  aflembly  ;  Of  tlu  paf- 
tors ind  prorl-fTors,  J  Deodatus,  Grosslus.,  Antor.ius  L.  get  us, 
P.  Mcitrezatius  :   Of  paftors,  Jac.  Sartorius,  Dan.  Chabrœu^ 


45 

Thxit  of  the  Syncb'cs  and  council  wis  much  of  the 
fame  tenor  with  the  above  :  it  was  equally  ample  and 
explicite,  being  m  fubdance  as  foUovVS  ;  after  taking 
notice  in  the  preamble  of  the  fcandalous  reports  which, 
had  been  Ipread  t',i|"oughout  the  Belgic  provinces,  to  the 
difadvantage  of  Morus,  as  if  he  itr;ld  erroneous  and  here- 
ticai  fentiments,  which  he  would  be  ready  to  diffeminate 
where  he  could  do  it  with  more  freedom,—.'  of  which, 
they  fay,  *  he  is,  by  the  grace  of  God  entirely  free» 
even  as  alfo  his  probity  and  good  convcifatiou  are  known 
to  all  i'  and  having  heard  the  ceilimonial  of  the  profcflbrs 
and  pallors  read  in  their  pre.encc,  they  exprefled  their 
approbation  of  the  whole  contents  :  and  in  confideratioa 
of  the  forefald  faife  reports  which  they  conlidered  as 
tending  very  much  to  wound  the  honour  of  their  Rate 
and  church  s  and  being  alfo  tuUy  aflured  of  the  falfehood 
of  thefe  rumours  and  fpeeches  to  the  difcredit  of  the 
refpedlable  IM.  for  his  great  erudition  fo  higly  efltemed, 
and  ufcful  amoiig  them  j  on  whom,  on  account  of  the 
eminent  gifts  bellowed  on  him,  in  regard  to  his  fingulaïf 
learning,  and  in  other  refpe£lb,  they  had  conferred,  be- 
fides  tlie  charge  of  pallor  and  profellor  in  ordinary  of 
divinity,  that  of  re£lor  of  their  academy,  wi.i.h  at  that 
time  he  worthily  executed,  as  he  did  alfo  tlie  others, 
with  great  approbation  and  fucccfs  : And  they  cer- 
tify and  attell  to  all  whom  ii  may  concern,  '  that  from 

P.  Baccutiiip,  A.  Dupanus,  Stcph  Gerardiis,  Gabv.  B  tinus, 
Penotus,  D;in.  Truiichinus  ;-  J.  r'':pan,  proiLlTor  ol  ph'lo- 
foph',  Steph.  Clericus,  profeffbr  of  Greek  and  moral  philo- 
fophy. 

To  the  fecoqd  tell  monial  were  tl^e  following  addtional 
fnbl'cribers  :  Pr'trus  a  Font  ,  Paftcis  S.m.  Can  erius  G. 
Floar.icfius.  P  ChaN'aneus,  G  bartonus,  C.  a  Furiio,  E» 
Gautcrius,  D.  Molanus. 


AS 

the  time  of  his  arrival  in  that  city,  he  had  lived  and  con- 
verfed  among  them,  as  became  a  good  and  honed  man, 
one  of  honour  and  fingular  probity,  giving  evident  marks 
of  exemplary  piety.  Further,  that  he  was  entirely  free 
of  the  herefies  or  erroneous  fentiments  above  named,  and 
from  every  kind  of  heterodoxy  ;  and  that  by  his  fermonç, 
writings,  and  leisures,  he  had  preached  and  taught  no- 
thing but  what  was  conform  to  the  found  and  pure  doc- 
trine hitherto  maintained  in  tliat  church,  to  the  gene- 
ral fatisfa6lion,  edification,  and  confolation  of  every  one, 
and  the  approbation  of  his  hearers  j  manifefting  very 
great  zeal  for  the  glory  of  God,  and  the  edification  of 
his  church,  making  his  eminent  knowledge  to  appear 
in  all  the  parts  pertaining  to  his  ofhce,  to  the  great 
honour  of  their  church  and  academy  :  and  as  his  worthy 
labours,'  they  add,  *  have  hitherto  been  followed  vvith 
abundant  fruits,  fo  we  hope  they  will  yet  continue  to  be 
diftinguiflied  as  of  a  mofl  worthy  workman,  and  an  orna- 
in  this  place,  in  the  work  of  the  Lord,  whofe  honour 
and  reputation,  fliall  always  be  highy  regarded  by  us. 
In  teftimony  of  which,  &c. 

Signed  in  name  of  the  Lords  Syndics  and 
Council, 

COLLABON.' 

It  would  appear  from  the  ccnclufion  of  this  certificate, 
that  Morus  had  not  yet  formed  his  final  refolution,  or 
come  under  any  pofitive  engagement  to  leave  Geneva,  at 
lead  he  had  not  made  it  known  ;  but  that  he  had  obtrdn- 
cd  the  letters  in  order  to  obviate  the  cffeiSt  of  fornieit 
afperfions,  at  the  fame  time  with  a  view  to  prepare  for 
the  removal  that  foon  followed.  This  might  have  given 
occafion  to  fome  of  his  adverfarics  to  fay,  that  they  were 


47 

granted  to  him  on  the  condition  of  his  remaining  in  Ge- 
neva. Bar  as  it  is  ufually  the  fate  of  falfe  witnefles  to 
contradict  one  another  or  themfdlves,  this  account  was 
altogether  Inconfiflent  with  what  fome  of  them  afterwards 
circulated,  and  which  Milton  had  the  temerity  to  propale, 
that  they  were  given  him  only  upon  his  promifing  to 
leave  Geneva,  from  which  he  was  in  a  manner  driven, 
or  had  fled  in  difgrace,  as  the  only  way  to  efcape  from  a 
procefs  that  had  been  raifed  againft  him,  or  with  which 
he  was  threatened,  for  no  lefs  a  crime  than  that  of  adul- 
tery *  :  in  which,  had  there  been  the  lead  truth,  their 
teftimonials  would  have  little  availed  him,  and  they  who. 
had  granted  them,  upon  fuch  a  fliameful  compromife, 
would  have  been  the  mod  criminal  of  the  two  ;  nor  could 
it  be  credible,  that,  in  fuch  a  cafe,  he  could  have  had 
fuch  an  honourable  difmilTion,  or  have  found  an  equal 
honourable  reception  in  the  places  where  he  went,  as  we 
fhall  fee  he  had. 

It  is  of  importance  here  to  have  the  point  of  chara£lei: 
as  it  then  flood,  afcertained  upon  the  bed  evidence  re- 
maining, not  only  for  confronting  the  rumours  then 
current,  but  alfo  by  way  of  anticipation,  for  obviating 
the  attack  made  upon  it,  by  the  revival  of  fome  of  thefe 
afterwards  together  with  others.  In  addition  to  the  public 
teftimonials,  deliberately  and  repeatedly  given,  we  have 
letters  of  recommendation,  written  by  feveral  individuals 
of  note  ;  fome  of  thefe  were  alfo  publiflied  both  in  French 
and  latin, — particularly  thofe  of  Diodati  f — of  Sertorius, 

*   Milt.  Dcf.  pro  se. 

4-  "^''he  reputation  of  Diodati  every  ecclefiaflical  fcholar  iS 
acquainted  with.  He  tranflàted  into  French  F.  Paul's  Hif- 
tory  of  the  council  of  Trent,  ni;d  pubiiflied  the  Italian  bible 


mînifler  of  the  French  ano  lulian  church  ;— of  Gotho- 
fride,  profeiTor  of  hw  and  one  of  the  fenators  of  th  ■  "^y. 
The  letter  of  the  Theological  profeflbr  D  to  Salmafius 
is  mofl:  full  and  particular  ;  in  which  he  dates  fome  fafls, 
and  delineates,  in  a  candid  manner,  fome  traits  of  cha- 
racler,  which  could  not  fo  well  have  been  inferted  in  a 
general  atteftation.  But  as  it  is  longj  tlie  reader  is  refer- 
red lo  the  Appendix,  where  he  will  find  the  greater  parC 
of  it.  The  following  palfagcs  may  here  only  be  noci-^ed, 
fome  of  which,  with  fimilar  expreffions  in  a  letter  writ- 
ten by  him  about  the  fame  time  to  L'Empereur,  have  fur- 
iiifhed  the  critical  Bayle  with  matter  for  fome  declan.ation 
and  invective.  In  the  former,  Diodati,  fpeaking  of  the  at- 
tacks firft  made  upon  M.,  on  the  head  of  drftrine,  fays, 
*  he  fliut  all  their  mouths  by  his  declaration,  viva  voce^ 
by  writings  and  fubfcriptions,  by  affirmations  and  nega- 
tions, affertions,  and  fermons  ;  fo  that  the  adverfaries 
were  the  firft  to  give  thanks  to  God,  on  that  .  ccount, 
and  to  teftify  their  entire  fatisfaclion  with  our  f'iend, 
and  their  full  acquiefcence.  From  that  time  he  has  *n 
nothing  contravened  his  proteftations,  eitbTt  in  his  pub- 
lic teaching,  or  in  familiar  converfe,  efpeci.Mly  with  ne, 
in  which,  through  the  intimacy  and  conficu-nce  fubfilting 
between  us,  I  could  perceive  the  very  botfoni  of  his 
heart,  that  it  was  thoroughly  imbued  with  and  firmly 
perfuaded  of  the  pure  dodrine  of  our  cliurches,  thaf  he 
had  a  high  efteem  of  the  late  Mr  C.Jvin  (which  is  .  n  al- 
mofl  infallible  mark  of  found  divine?)  and  a  mofl  flntl 

with  annotations,  by  the  tranflation  of  which  into  our  language, 
he  is  not  al  ogether  unknown  to  Englifh  readers.  Kc  pi'b- 
h'flied  alfo  a  French  verfion  of  the  b.ble,  with  other  wcks. 
He  was  a  deputy  from  Geneva  to  th.e  f^nod  of  iJort,  and  had 
&  particular  fliare  in  the  labours  of  that  aflembly. 


49 

©br^rvance  of  the  fyno'l  ot   Oort  * '  With  regard  to 

hi?  -TijVâner;,'  fays  he.  *  I  can  fpe-ik  from  the  moft  inti- 
ma ce  knowledge,  and  do  it  with  the  grcateft  fincerity 
of  heart.  H'  is  of  a  good  natural  difpofition,  without 
fraud  or  defign,  (rank  and  noble,  fo  ao  to  fit  nm  for 
good  agreement  with  all  perfons  of  honour  and  vir- 
tu^  of  whatever  condition  they  may  be  :  haRy  and  very 
fenfible  of  affronts,  but  eafily  recovering  h^mfclt  ;  one 
who  never  gives  provocation,  but  at  the  fame  time  is 
furniflied  with  formidable  weapons  for  defending  him- 
felf  *.  I  have  never  known  any  who  had  reafon  to  iioaft 
of  having  attacked  him-  *  Confcia  virtus,*  and  if  you 
add,  '  genus  irritabile  vatuni/  armed  him  fulBcieutly 
againft.  his  enemies.' 

The  letter  to  L'Empereur  was  much  in  the  fame 
(Irnin,  giving  a  moft  ample  teftimony  in  favour  of  Mo- 
rns, a  part  of  which   only  needs  to  be  quoted.      After 

juftifying  him  on  the  hea^^  of  do£lrine,  he  fays, 

"  As  for  his  manners,  as  every  one  ha-,  his  own  which 
are  natural  to  him,  and  which  may  not  fo  well  accord 
wii-h  thofe  of  others,  it  was  alfo  his  infelicity  not  to  ac- 
quire the  favourable  opinion  and  judgment  of  every  one. 
Being  of  a  high  and  generous  fpiiit,  at  the  fnme  time, 
lioni^ll  and  modci>,  and  cautious  of  giving  offence,  but 
(harply  repelling  thofe  who  attacked  him,  he  let  none  of 
them  carry  av/ay  a  very  honourable  victory.  Bcfides, 
he  had  acquired  and  enjoyed,  without  abufing  it,  the 
honour  and  friendfhip  of  the  moft  diftinguiflied  perfons 

•  "  J^//  ne  provogue  point,  mais  aussi  qui  a  de  terribles  ergots 
pour  se  (hfen'ireS''  Hiis  is  rendered  in  the  tranflation  of  Bay  le 
in  the  General  Diftionary.  '  one  who  never  gave  the  firll 
provocation,  but  at  the  fame  time  had  a  violent  impulse  to 
«  defend  himfelf  '  But  the  terriH^s  tracts  denote  the  means 
cf  di'fence,  not  the  impulfe,  alluding  to  the  Hiarp  shun  of 
cocks  or  other  animaU. 

G 


50 

among  ns,  ho^h  of  tlie  one  anc'  die  other  order,  and 
or  all  the  peoi)is  in  general  :  his  growing  reputation 
]ir\d  alio  procured  the  elteem  and  iavour  of  the  great- 
en:  men  in  différent  mitions  abroad,  vvlio  admired  his 
great  and  divevfi[L:d  learning,  his  jncomp.irabie  elo- 
quence, and  the  fertility  and  promptnefs  of  his  geni- 
us ;  talents  of  which  he  himlelf  could  not  be  uncon- 
fcious,  fo  as  to  fuffer  himfelf  to  be,  trampled,  upon  by 
perfons  who  were  far  inferior  to  him.  But  in  all  this, 
nothing  of  malignity,  or  of  a  bafe  mind,  or  of  any  re- 
prehenfible  vice,  could  ever  be  obferved. 

"  Give  credit  to  this  true  teftimony,  which  may  appear 
altogether  un'iecell'.iry  after  the  public  ones  granted  by 
our  Senate,  and  our  whole  ecclefiaftical  body  :  but  it 
will  have  its  own  weight  with  thofe  who  know  me  to 
be  an  enemy  to  flattery  and  prevarication. 

"  To  conclude,  I  requeft  you  co  take  this  as  an  un- 
doubted evidence  of  the  truth  of  the  above,  thac  our 
riiagiliracy  and  church,  always  oppofe  the  designs  of 
thofe  who  would  wifh  to  draw  him  from  us  ;  and 
ufe  their  influence  to  keep  iiim  among  us  as  a  rare 
ornament  and  moil  ufeful  inftruraent  in  the  fervicc 
of  God.  I  leave  it  to  your  prudence  to  make  what 
ufe  of  this  letter  you  think  proper  except  it  be  for 
the  purpofe  of  depriving  us  of  him,  which  would  be 
like  the  conducb  reprehended  by  Nat!i;m  in  David,  in 
taking  away  tlie  poor  man's  lamb,  notwithftauding  the 
abundant  wealth  of  your  churches  *,"  &c. 

*  II  a  aussi  ce  malheui-  de  n'avoir  peu  eftre  bien  en  l'efprït 
et  jugement  de  tens;  eftant  un  eipiit  reltve  et  généreux, 
touttlois  honncûe  et  modefte,  s'  abllenant  d'  ofFenfer  ;  mais 
relançant  vivement  ceux  qui  1'  aggrelîent,  aufquels  il  na  jam.ais 
iaiffc  aucune  viôoire  fort  honorable:  au  relit- ayant  acquis' et 
pofiedant  fans  abus  l'honneur  et  V  amitié  de  plus  fignalez  d'- 
entre neus  en  l'nn  tt  en  l'autre  ordre  et  de  tout  le  peuple  ge- 
luralmcnt  :  Sa  reputation  croiflante  lui  a  aussi  acquis  l'cllime 
<et  bien  veuillance  des  plus  grands  perfonnages  dv.-  dehois  en 
'iclivers  nr.tions,  sdmirans  Ion  grand  divers  fca;voir,  et  i'oa  elo- 
quei.ce  incompaiabie,  et  la  fertilité  tt  prcniptitudt  de  fon  cfprit 
qui  fent  des  dons  qui'!  ne  peut  ignorer  lui  mtliue,  pour  per« 


51 

This  candid  reprefentation,  which  this  divine  g^ave, 
not  merely  as  a  tribute  due  to  frieiidfhip,  but  to  trutli 
and  a  woTihy  chara6ler  which  he  reckoned  to  be  injuri- 
ouily'ufed,  has  drawn  from  the  philofopher  above  named, 
the  following  refleiSlions,  which  if  juî>,  would  be  little 
to  the  honour  either  of  the  attcfior  or  atteilcd  ;  wliich 
however  he  fails  not  to  bringforward  in  a  molt  ^i  cious 
and  impofijîg  drefs>  which  his  vaft  reading;  and  fluent 
pen  couid  abundantly  fuppîy  him  with.  After  quoiing 
fome  p-ifiages  in  the  above  extraits, 

"  I  muft  beg  leave,"  he  fays,  '  to  ma^e  a  fnort  re- 
flexion upon  trie  partiaUty  of  hiendHi;!).  fL  re  we  fee 
Diod.iti,  who,  beca'jfc  he  had  aii  affeclion  for  Mr. 
Morus,  reckons  nothing  upon  a  very  capital  fau!t,  and 
one  v/hich  very  ill  became  a  minifter,  I  m'^an  a  temper 
>iiuiiclive  to  the  lait  degree,  and  an  excels  of  pride  and 
p  Aîion.  It  is  in  effect  to  itrip  a  minifter  of  a  quality 
efllntial  to  him,  to  deprive  him  of  that  gofpei  fpirir,'  (or, 
to  divert  iiim  entirely  of  the  fpirit  of  the  gofpei,'  as 
one  Engliih  verfion  of  Bayle  has  it,)'  which  ought  to 
be  infeparable  from  his  ch.iracter,  to  confcfs  what  Mr 
Diodati  has  here  faid  of  him  ;  and  yet  he  had  no  notion, 
that  while  he  mad-  thofe  acknowledgments  he  was  de- 
tratting  greatly  from  the  praifcs  which  he  profufely  be- 
ftowed  upon  him.  H;  excuf-.'s  iNiorus's  vinmclive  temper 
the  hell  way  he  could.  '  The  importunate  attacks  or  his 
enemici,'  f  lys  he,  *  feemed  to  require  his  peltir;g  them 
from  time  to  li  re,  to  teach  them  to  be  quiet.'  I  meet 
every  day  with  people  wlio  are  fo  bliud  with  refpecc  to  this 

metre  d'  tftrc  foule  par  des  efprits  beaucoup  inférieurs.  Mais 
en  tout  cela  l'on  n'y  a  jamais  remarq  le  ni  malignité,  ni 
lafcheie,  ni  aucune  vice  reproachable.  Croyez  a  ce  veritable 
témoignage,  qui  devroit  fctnbler  in  tile  après  les  publies  de 
noilre  fenat  et  de  no'h-e  cor})s  Ecclefialfic  ;  mais  ne  laifTera  d'- 
avoir fon  poids  envers  ceux  q'ji  me  connoiiT.-nt  ennen\y  de 
iiaterie  et  de  prevarication.      Pour  eonelulion,  Sec. 

Mori  PuùL  F\chs,  p    137,  1 3 8.. 

G  2 


52 

or  that  minifter,  in  whofe  iavour  they  are  prcnofT  T-cI/, 
un  1  1  pictence  of  the  gT 'cit  'oiHties  they  ifcrib-  u;  im, 
th^it  ihev  ipeak  of  !ii  Ismaelum  aînoft  with  ptaiiv  -{•  •  \\x. 
fuch  a  one/  they  will  lay,  :s  a  daiigrrrius  enc.^.y,  he  i-.as 
keen  weapons  and  woe  to  him  u'ho  provokes  inm,'  as  if 
they  were  fpeaking  of  a  colonel  of  drigooi-s,  or  as  if  a 
miiùiler  of  the  rofp'?!  wtre  a  k-vp-'n  of  th.  T^Miti-,  arm- 
ed w'fh  a  ihreatnmg  device,  A^^mo  njf  impune  lacessit.  —Nul 
Ht  s'y  frotte  \. 

Q^i  me  commorit,  'melius  non  tangere,  clame)  , 
Flcbit  et  iufignis  tota  cantabitur  urbc 

Hor.  Sat.  I.  1.  2* 

Take  warning,  urge  me  not.  or  in  lampoon 
Your  name  fliall  fh  ne,  a  jelt  to  all  the  town. 

One  cannot  eafily  relieve,  that  fm  h  minifler?  are  at- 
tach d  any  other  Jvay  to  religion  than  bv  \hç  rhaiu'^  of 
vanity-,  or  fro  ii  any  other  motive  than  that  it  furnilhes 
th'  m  Vi'iih  nuaus  of  fetting  up  tor  petty  tyran's.'  '  but 
further/  co'nrinueohe,  '  run  over  a[\  the  defe»Sls  (or  depra- 
vi!;e-)  to  which  human  nature  iv.  I'^ubjccft.  and  you  wdl 
not  iind  one  more  oppofite  to  the  fpirit  of  C  hriUi;M;-ty 
than  rhe  violence  v/hich  appear?  m  fome  of  thefe  ftrv  M,t3 
of  Jtfus  Chriil.  It  Ihews  that  in  every  fcuffle  they  want 
to  ihew  their  power,  to  fuch  a  heigiit  that  r'O  o?ie  for  the 
future  may  prcfume  to  oppofe  them.  Withouc  ever 
having  read  Homer,  they  praftife  the  words  of  Aga- 
menvion  more  religioufly  than  any  text  ot  fcripture.* 
Avid  here  he  quotes  Homer  in  Greek  and  latin  ;  ^^[iiad  Î. 
1.  V  184)  wliich  mod  of  our  readers,  however,  will 
hke  better  to  fee  in  Pope's  Englifli. 

But  then  pi-epare,  imperious  prince  prepare. 
Fierce  ^stl.ou  art  to    eild  the  capjtive  fair, 

■\  Ea' le  here  refers  to  a  letter  which  Milton  produced  In 
■which  it  was  faid  of  Ivlorus,  what  was  told  of  liniacl,  "  that 
hi'  liat'.d  would  be  againft  everv  man,  and  every  m?n  s  h- nd 
againil  him.'  Mut-  ckf.  pro  scy  p.  134  And  ht  nuit  .hau 
once  ui  the  fame  note,  calls  in  the  aid  of  Milton,  and  employ» 
fome  of  his  v/eupons 

:j:    Which  was  tiic  motto  of  a  king  of  Navarre. 


S3 

Hence  iTialt  tlxou  prove;  my  ni'jlit,  and  curfe  the  hoUf> 
Tho'.i  'lorl  ll  1  rival  of  ;m oeri^i  oower  ! 
And  h  ..oc  .0  il'   tni'  :i.>  t    :  ilii     b?  k  lown, 
That  kings  are  fubjecl  to  the  gods  alone. 

Bat  here  the  critK:  evi  lently  affames  premisses, in  order 
too  du  f   his  unfavourable  conckifion&,  winch  neitlier 
tl\    word'-  of  Diodati,  nor  any  other  good  authority  yet 
produced,  furnilhed  him  wir'  .     Tlic  fupcrïtruflure  he 
ra'-r  5  goes  far   «cyond   fh'  foundation  upon  wi-ùch  he 
prôfeff:;s  to    build       Diod;;ti  favs  not  n  w  cvd  of  o  vindic- 
tive  tpirit,  mucii  lefs  of  on.  vindïHive  i9  the  Lijl  degree  ;  nei- 
thcrr  does  he  fpeuk  of  an  exceifive  pnd:f  and  exsrcme  un- 
controulcd  padion  ;   why  then  (hould  they  be  charged,  in 
fuch  an  unqualified  manner,  to  the  account  of  te  fri'^nd, 
fo  as  to  divtd   iii'n    of    ar.y  ju'd  cl.iim  to  the  charac- 
ter of   a  gofprl  miniller,    or  of  a  i^enuine    Chriltian  ? 
or,  vi'hy  fliould  Diodati  be  reprt-fented  as  an  advocate  for 
fuch  m  unchriftian  fpirit  ;  as  o\ie  who,  from  partial  af- 
feclion,   made  no  account  of  luch  a  c:ipiral  f.iult  ?  what 
he  vindicites  is  foniethmg  very  different,  yea,  qualitiei 
altogether    inconfiftent    with  fueh   a    fpirit.     Whar    he 
excufcs,  is  a  common  human  infirmity;   a  warn-th  of 
temper,  irritability,  too  great  a  fenfibiiity  and  impatience 
Xinocr  injuries  or   ifFronts,  an  impuife  -though  perh^ips 
too  eager   to  defend  himfclf,  a  propeiifity  natur.d  to  men 
in  fuch  circuni (tances,  and  when   there  is  need  for  it, 
moil    warrantable    and  chriltian  ;    elpteially   w!;en    the 
public  ufefulnels  of  a  pcrfon,  and  the  cn^it  of  religion 
may  require  it       At   the   fame  tin.e,  he  afTures  u^,  he 
haJ  a  fund  of  good  natur<  ,   n^vcr  gave  the  firft  provo- 
cation,— was  eafily  reconciled  ;  never  took  up  arms  tor 
revenge,  but  nurtlv  wi"-!!  a  vie-     to   make   an  ini-'oc  nt 
defence,  though  the  heat  and  impeiuofuy  ot  it  {videur  i» 


the  original  term)  might  fometimes  Imrt  the  aggrefîôrs; 
as  wild  beads  affaulting  other  animals  will  often  be  gorcd^ 
or  as  robbers  and  aflaffins  falling  upon  peaceable  p^f- 
fengers  fometimes  rufli  upon  (harp  weapons,  and  come 
ofF  with  bloody  or  mort?!  wound?.  When  a  fvvarm 
of  flies  becomes  troublcfome,  who  can  be  blamed  for 
ufing  a  fly-flap  to  drive  them  away,  wlich  is  the  idea 
and  word  employed  by  the  author  ;  *  qu'ils  fufîlnt  ainfî 
efmouchetes  pour  leur  enfeigntr  le  repofe.'  Is  n^^c  -f- 
fary  defence,  even  though  accompanied  with  warmth 
and  feverity,  to  be  conhnnided  with  a  vindidive  fpirit  ? 
If  fo,  then  fome  of  the  bed  of  men,  the  mod  emin-rnt 
prophets  and  apodles,  who  were  *  men  of  like  puilions 
with  others  j'  and  even  fome  fage  philofophers  and  liter- 
ary critics,  as  well  as  poets,  the  author  of  the  cenfure- 
not  excepted,  maybe  found  guilty.  What  more  vehtmenê 
than  fome  exculpatory  fpeeches,  or  more  cutting  and 
confounding  than  the  retorts  and  recriminations,  which 
falfe  accufations  and  grofs  injuries  have  drawn  from 
perfons  mod  patient  and  holy  ?  Nay,  He  who  was  inno- 
cence and  meeknefs  itfelf,  was  provoked  by  impertinence 
and  importunity,  and  repelled  the  cavils  and  calumnies  of 
captious  lawyers  and  do£lors,  in  fuch  a  manner  as  to  fliut 
their  mouths,  and  cover  them  with  ccnfufion  ;  fo  that 
«  ihtj  durd  not  ask  him  any  more  qutdions  ;'  and  at 
other  time?,  fo  as  to  inccnfe  and  irritate  them  more  and 
more. 

It  may  again  be»asked,  what  fliould  make  it  unbe- 
coming in  the  Cliridian  or  the  m.inider,  to  ufe  the  com- 
mon right  of  felf-defence,  or  repdl  attacks  that^duectly 
tend  to  dedroy  his  reputation  and  blad  his  influence  in 
hh  dation,  more  than  in  any  other  clafs  of  men  ?  Or  is 
there  any  thing  in  tlic  law  or  gofpel  that  forbids  it  - 


S5 

Has  not  a  mînîfter  of  the  gofpal  a  warfare  appoînted 
him,  and  weapons  appropriated  to  it,  though  they  be  not 
of  the  fame  kind  with  thofe  of  the  colonel  of  dragoons, 
or  a  Icnighc  of  the  rnittle  ?  Is  honour,  and  often  a  fpu! 
rious  kind  of  it,  ^Howed  to  be  every  thing  in  a  gentle- 
man and  man  of  the  world,  and  a  good  name  and  true 
honour  in  the  Chriftian  world,  to  be  reputed  as  nothing  > 
Is  it  courage  to  be  applauded  in  a  red-coat  ^o  bear  no- 
thing, to  take  fire  at  every  trivial  or  fuppofed  affront  by 
word  or  deed,  and  forthwith  to  give   the  deadly  chal- 
lenge, and  facrifice  perhaps  the  undefigning  inoffenfivc 
acqaintance  or  bofom- friend,  to  his  idol  of  honour  ;  and 
muft  another,  becaufe  he  wears  a  black  coat,  bafely  fub- 
lîiit  to  every  fpecies  of  injury,   and  court   new  infults, 
without  daring  to  open   his  mouth  ?  or,  if  he  return  a 
few  forcible  words,  or  a  little  poignant  writing,  muft  he 
forfeit  all  pretenfions  to  chriftianity  ? 

But  here  may  we  not  fufpeft,  or  rather  deteéï,  a  covert 
attack  upon  the  dodrine  and  fpirit  of  the  gofpel  itfelf, 
under  the  pretence  of  pleading  for  it  ?  Many  fuch  infidi- 
OU6  pleas  and  eulogies  may  be  met  with,  in  the  writings 
of  open  or  difgulfed  infidels  in  modern  times:  While 
after    the   example  of  tliis    author,   they   may   pretend 
to  be  giving  a  Icfture  about  meeknefs,  patience,  and 
felf-denial,  as  taught  in  the  gofpel,  they  mean  nothing 
Icfs  than  to  praife  It.     They  would  clothe  it  in  the  garb 
of  the  Stoic,  and  would  graft  upon  Its  true  dodrines  the 
gofpel  of  anchoritei,  of  fanatical  Anabaptifts  or  Quakers, 
to  render  it  contemptible  :  as  if  it  were  an  enemy  to' 
courage,  felf-defence  private  or  public  ;  as  if  the  meek- 
nefs  and  humility  it  taught  were  nothing  cKç  than  » 
bafenefs  of  fpirit,    difregard    to  honour,    property,   or 
life,  totally  inconfiaent  with  repelling  injuries  and  in. 


56 


fults;  antl  as  if  not  only  tJu-  oH  Roman  virtn**,  and 
pp.triorifin,  muft  be  deHroyecl  by  '.t,  but  ail  the  princi- 
pl.  <  and  com  mon  maxim?  by  which  civil  focieties  vire 
gov.frned  and  fubfift,  be  condepned  by  its  fpirit  and 
docTirines.  Th  i$  a  Voiture,  a  M.mdeville,  a  Hume,  have 
been  accuflomed  to  declaim  -,  to  whom  Jennin-^s  may 
be  joined  (though  probably  without  the  fame  hoflile  in- 
tent   in  hih  Internal  evicitnc>s  of  Chriftianitv. 

The  foregoing  teflimonialG,  with  fonie  others,  having 
been  circulated  through  the  Low  Countries,  obviated 
cverv  reafonahle  pretence  of  oppofition  to  Moms  on  the 
ground  of  ch.iraâ:er  :  the  call  from  Middleburgh  having 
been  infilled  upon,  he  thought  proper  to  accept  of  it  9 
and  accordingly  foon  alter  left  Geneva,  not  wit';  ut 
fome  ftriking  marks  of  regret  and  unabattd  regard  on 
the  part  of  the  inhabitants.  With  what  truth  Milton 
could  afterwards  traduce  him,  as  *  a  fugitive  fro'm  Gene- 
ya, — one  expelled  from  it  with  difgrace,'  — in  addition 
to  what  has  already  been  off,aed,  the  reader  may  learn 
from  the  following  account,  more  cireumftantial  than 
otherwife  might  have  been  needful,  had  it  not  been  for 
that  calumny. 

A:--  a  very  intimate  and  warm  fricndfnip  had  all  along 
fubfifted  between  Diodati  and  Morn  ,  it  appeared  par- 
ticularly at  tins  crifis.  When  our  divine,  on  the  morn- 
ing of  his  departure,  went  to  take  farewell  of  him, 
the  venerahk  old  m.an,  with  h'n  bofont  open  'it  being 
then  the  '.varm  feafon  of  the  year)  tenderly  embracing 
and  leaning  upon  Moius,  poured  forth  over  him  a  copi- 
ous fliower  of  tears  -,  and  when  the  lat;ter  begged  of  hrni 
a  hlelUng,  '  May  God,*  faid  he,  '  beftow  upon  you  his 
blcITing  uiifpe.ikably  better  than  mine  !  Go,  my  fou  ! 
wherever  God  and  your  virtue  call  you  :^wcrc  my  iimbs. 


57 

ts  TÎgordUS  as  yours,  you  fhould  not  go  alone.  All 
that  my  feeble  old  age  allows  me,  is  to  accompany 
you  ftill  with  my  good  wi flies  and  affeclion.  During 
your  refidence  here,  you  have  been  expofed  to  fome 
arrows  on  my  account  :  now,  alas  !  I  mul't  fuftaln  them 
alone.  But  there  is  one  comfort,  my  remaining  days 
will  be  but  few.     I  earneftly  recommend    to  you   my 

youn^  Philip/ His  parting  friend  coulç^only  make 

anfwer  in  melting  tears  and  fobs.  But  let  the  learned 
reader  take  the  account  in  his  own  energetic  language 
below  f . 

While  this  fcene  was  tranfading,  there  were  fome  wha 
advertifed  him  that  the  post-equipage  was  in  readinefs, 
and  that  he  mull  haften  his  departure,  the  manner  o£ 
of  which  he'  thus  continues  to  defcribe — '  If  I  fled  from 
Geneva,  I  at  lead  fled  very  flowly  and  openly,  even  at 
noon  day  ;  furrounded  by  a  great  number  of  friends, 
through  the  midft  of  the  city,  and  every  where  faluted 
by  crowds  in  the  way.  I  appeal  even  to  my  enemies, 
if  there  be  ftill  fome,  whom  neither  time,  nor  the  fear 

f  *  Hcerct  animo  meo,  hoerebitque  femper  ilUus  diei 
memoria,  quo  valediclurus  ipfi  adfui,  cum  oprimus  fe- 
nex  et  meliori  feculo  dignus,  aperto  et  nudo,  ut  anni  ct 
diei  tempus  erat,  petlore  me  incumbens,  largum  lachry- 
marum  imbrem  in  caput  mcum  profudit,  et  roganti  ut 
benediceret,  coslestibus  verbis  refpondit  :  *  Deus,'  inquit. 
*  benedictionem  tibi  fuam  longe  mea  meliorem  largiatur, 
Abi,  mi  fiîi,  quo  D^^us  et  virtus  tua  te  vocat.  Mca  û 
t;mtum  genua  quantum  tua  valerent,  felus  non  abires. 
Quod  folum  poflum  in  hac  niifera  feneclutc  mea,  te  vo^ 
tis  et  afteclu  femper  eodem  profequar.  Tu  quamdiu 
hie  fuisti,  tela  pro  me  multa  excepi^ti,  objetlu  corpo- 
ris tui  defendens  meum.  Hei  mihi  !  jam  omnia  in  me 
unum  contorquebantur.  Scd  bene  est,  quod  pauci  lupsr- 
iunt  dies/  &ç.  Fides  publ.  p-  i^S'^- 


5«" 

of  God,  nor  my  patience,  have  yet  appeafed  ; — I  call 
upon  thofe  to  bear  witnefs  who  were  farthest  from  being 
favourabiydifpofed  to  me,  whether  at  my  departure  frotn 
Geneva,  tiie  whole  people  did  not  follow  me  with  their 
bell  wiflies,  and  not  a  few  with  tears  — wiiether  my 
doors  were  not  befet  by  a  concourfe  of  people,  flowinj^  to- 
gether in  order  to  take  farewell  ? — Whether  an  incredible 
multitude  did  not  attend  me  without  the  gates  of  the 
city,  as  far  as  the  third  mile  (lone  ;  and  whether  among 
the  numerous  crowd,  there  were  not,  partly  in  chariots, 
partly  on  horfebacli,  fome  nobles,  fome  fenators,  fome 
of  the  military,  and  of  all  other  orders,  officioufly  con- 
clu6ling  me  to  the  fame  diftance  ?  When  taking  a  viev*' 
of  them  all,  I  could  not  behold  them  with  dry  eyes  ;  and 
havitig  turned  the  reins  to  face  them,  when  taking  the 
Lift  adieu,  with  fhaking  of  hands  and  ardent  fucceffive 
embracesj  I  could  not  refrain  from  expreihng  myfélf  a- 
loud  in  thefc  terms;  '  God  is  my  witnefs,  that  I  never 
could  have  brought  my  mind  to  confent  co  be  drawn  a- 
\vay  from  this  place,  and  to  feek  a  fettlement  in  any- 
other,  if  I  could  have  forefeen  this  grief,  or  could  pof- 
iVuly  have  formed  a  conception  of  the  refpe6ls  I  have 
experienced  to-day  from  fo  many  honourable  and  emi- 
nent men,  exceeding  all  belief,  and  of  that  favourable 
«lifpofition  towards  me,  which  all  the  citizens  have 
ill  own  *.' 

'i  his  was  a  cavalcade  and  proceflion  of  no  commo» 
nature:  while  it  did  honour  to  the  minifter,  it  reflected 
no  lef;  honour  upon  the  republic.  No  city  or  (late,  in- 
t.leed,  ever  owed  fo  much  to  the  labours  of  their  learned 
•ïncn,  efpccially  to  the  eminent  charadlers  of  their  eccle- 

*  Fides  Publ.  p.  155.  156. 


59 

llaflical  teachers,  as  Geneva  did»  From  the  tune  of  their 
declared  Independence,  and  the  fettlemeat  of  a  free 
proteftant  conftitution  there, this  was  one  prnicipai  foiircc 
from  which  its  fame,  opulence  and  profperity  was  deriv- 
ed. Nor  had  it  be^n  wanting  in  due  acknowledgments 
and  jrrateful  returns.  Similar  tokens  of  regard  h,id.  in 
the  fame  public  manner,  a  little  before,  been  (hewn  to 
Spanhcim,  when  he  left  that  city  for  Leydenj^, 

Morus,  after  this  afiecling  parting,  profecuted  his 
journey  for  the  Netherlands  by  Switzerland,  wliere  he 
met  with  civilities,  particularly  from  tlie  minlilers  and 
profefl(^rs  of  Bafle^  Proceeding  thro'  Upper  Germanyj. 
he  dcfcended  by  the  Rhine  into  Belgium.  And  as  there 
was  a  meeting  of  the  fynod  of  the  minlilers  of  the  W.iU 
loon  churches  in  the  provinces,  then  convened  at  M.ief-» 
tricht  on  the  Meufe,  he  prefented  himfelf  to  it.  lie 
had  not  applied  for  any  new  public. attcftatiojis  when  he 
left  Geneva  ;  after  thofe  he  had  fo  lately  received,  he, 
judged  it  not  only  unneceffary,  but  indifcreet  to  impor- 
tune them  again  fo  foon  on  that  head.  Yet,  he  tell  us, 
fuch  recommendatory  letters  were  not  wanting  to  him.. 
The  magiflrates  and  church  of  Geneva  had,  unfolicitcdi 
fent  thefe  by  his  hand,  to  the  church  of  Middleburgh 
and  the  fynod  ;  which  he  delivered  to-,  ihcm  fealed.  His 
friend  Diodati  had  alfo  on  this  occafion  renewed  his  re- 
commendations. Milcon  termed  the  letters  he  h.ul  re- 
ceived from  Geneva,  fri^'ululas  ;  but  he  himfelf  confeiics, 
•  tliey  were  written  in  fuch  a  llraln,  îicivping  upon  hinr 
fuch  praifes,  that  if  he  did  not  confider  them  as  pro- 
ceeding entirely  from  a  fort  of  overflow  or  excefs  of 
^iiiduefs,    he  would  be    even  a  prouder    animal    ihati 

H2 


00 

Milton  himfelf.  The  efFeâ:  fhewcd  of  what  kind  they 
were,,  whether  warm  or  cold  -j-.* 

They  were  no  fooner  read  in  the  fynod  than  he  was  call- 
ed and  defired  to  take  his  feat,  and  in  all  matters  that 
came  under  confideration  in  fynod,  his  mind  was  taken  as 
a  member  of  the  court.  All  were  forward  to  embrace  him  ; 
they  condoled  with  him,  and  at  the  fame  time  congratu- 
lated him  on  his  happy  arrival.  He  was  forthwith  ap- 
pointed to  preach  before  that  learned  affembly,  and  be- 
fore a  very  numerous  and  refpe£lable  auditory  ;  which 
he  did  with  general  applaufe,  in  which  thofe  who  were 
faid  to  have  been  prejudiced  againft  him,  concurred  |. 

About  this  time  the  hiftorical  chair  of  Amfterdam  had 
become  vacant  by  the  death  of  Ger.  Js.  Voflius  ;  the  cura- 
tors thinking  they  could  not  find  one  more  fit  to  fupply 
it  than  Morus,  they  defired  Salmafius  to  invite  him  ;  but 
not  havi;ig  received  an  anfwer,  they  appointed  two,  in 
their  name,  to  wait  upon  him  when  he  came  to  Leyden, 
to  make  an  offer  of  it  to  him,  as  he  came  to  fettle  in 
Mlddlcburgh  :  but  he  declined  the  offer,  on  account  of 
the  engagements  he  had  entered  into  with  that  city,  from 
which  he  did  not  reckon  himfclf  at  liberty  to  recede.  D. 
Blondel  was  therefore  called  by  them  from  France  to 
fill  that  charge.  But  the  magiftrates  and  regents  of  the 
city  of  Amfterdam,  wrote  Morus  a  refpeftful  letter, 
dated  the  31(1  of  Dec.  1649,  in  which*  they  acknowledg- 

f  *  Hre  profeâ;o  fuerunt  ejufmodi,  ut  ijs  mc  laudibus  cumula» 
rent,  quas  ego  si  aliunde  profeftus  agnofcerem  quam  ex  abun» 
<iantia  quadam  amoris,  animal  effem  ipfo  Miltono  fuperbius. 
Ills  aiitcm  qnales  fuerint,  fervidse  an  frigidce,  perfacilis  exiHi- 
matio  eft  ex  efFetlu.'  Ut  Supra,  p.  157. 

j:  Qua  perafta,  ccrtatim  omnes  gratulari,  collaudare,  ij  etianj 
qui  contra  me  armati,  hoc  ell  non  bene  animati,  fed,  ut  arbitrer, 
falfo,  venifsc  dicebantur. 


6t 

«d  the  force  of  Kisexcufe,  and  gave  way  to  the  prior  cTaîm 
of  thofe  of  Middleburgh,  who  had  exprefsly  called  and 
obtained  him  from  C,  with  dilTiculty  ;  they  declare,  that 
they  entertained  the  fame  opinion  of  his  eminent  learning, 
aud  the  fame  afFe£l?on  and  efteem  for  his  perfon  -,  but  for- 
fseing  that  they  could  not  for  the  prefent  obtain  their  de^ 
fign  without  giving  great  occafion  of  jealoufy  and  difplea- 
fure  to  the  magiftrates  and  church  of  M.,  in  the  fervice  of 
which  he  had  juft  newly  entered,  they  thought  it  moft 
prudent  to  temporize  until  the  way  might,  through  time, 
be  cleared  for  attaining  their  purpofe,  with  fewer  obfta- 
cles,  and  lefs  oiFencef.*     Thus  they  fhewed  they  had 
not  altogether  relinquifhed  their  view,  and  accordingly, 
ivithin  a  few  years,  renewed  their  application. 


SECTIONFOURTH. 

^rom  MoRUs'  settlement  m  Holland  to  the  time  of  hit  deparluri 
from  Middleburgh.-'^ Some  account  of  the   Walloon  Synod,— 
His  process  before  the  Synod — ^Ind  before  the  Supreme  conrt  of 
Holland. — Manner  (f  his  leaving  Middleburgh, 

X  HE  admiflion  of  our  divine  into  his  double  charge  ia 
Middleburgh,  foon  after  the  meeting  of  bynod,  appear» 
to  have  been  with  much  apparent  hanrony  ;  and  there, 
for  a  time,  it  would  feem,  he  enjoyed  fomc  repofe,  apply- 
ing himfelf  to  the  ftudies  fuitable  to  his  fundlion.    Some 

t  *  Mais  prévoyant  qui  a  celle  heure  nous  ne  fcaurions  venu* 
a  bout  de  notre  deflcin  fans  donner  grande  jaloufie  et  degout 
au  Maglftrat  et  a  l'Eglffe  de  M.  dans  laquelle  vous  reiicz  tout 
fraifchement  d'  entrer,  nous  avons  creu  eftre  la  bienfeance  de 
temporifer,  jufques  a  ce  que  le  temps  nous  applanira  le  chtmlit 
pour  pouvoir  parvenir  a  notre  defTein,  avec  moins  d*  obftaclc» 
et  d'  ofFenfc,'  &c.  Fidcs,  &c.  p.  214. 


#2 

i»f  his  latîn  works  were  publiftied,  others  rcpubliftie^j 
during  his  refuience  in  this  place. 

Upon  his  fettlcment  as  paftor  in  the  Walloon  church 
în  that  city,  his  colleague  in  that  charge,  J.  Lc  Long, 
with  the  Elders  and  Overfeers  of  the  church,  returned 
a  letier  of  thanks  to  the  church  of  Geneva,  dated  the 
id  of  November  1649,  in  anfwer  to  that  which  had 
been  fent  to  them  from  thence,  in  July  preceding,  where- 
in they  exprefs  their  high  fatisfa£lion,  and  their  fenfe  of 
Morus*  merit;  though,  like  fome  others,  rather  ia  9. 
hyperbolical  drain  : 

"  Meflrs.  and  much  honoured  Brethren, 
**  We  have  received  much  fatisfaftion  from  the  let- 
ter you  wrote  to  us  of  the  5th  of  July,  by  our  much 
refpected  brother,  the  Sieur  A.  Morus,  1-ately  the  cere- 
brated paftor  and  profeflbr  in  your  city,  and  now  both 
the  one  and  the  other  in  ours  ;  by  which  we  fee  the 
confirmation  of  the  high  teftimonies  you  had  formerly 
rendered  to  his  miniftry.  We  have  no  doubt  but  that 
he  will  continue  to  make  it  appear,  that  it  was  not 
without  good  reafon  that  you  honoured  him  with  (uch 
fignal  commendations  ;  of  which  he  has  (hewn  to  us 
that  he  was  indeed  moft  deferving.  You  will  hardly 
believe  with  what  ardour  and  concourfe  of  pt^ople  his 
fermons  are  heard  ;  which  feem  to  tranfport  (ravir)  thofe 
who  hear  them  to  the  third  heaven.  The  Synod  of  our 
churches  met  at  Maeftrich,  heard  him  expound  the  myf- 
tery  of  godlinefs  with  univerfal  joy  and  approbation  ; 
every  one  confeihng  that  he  unites  together  fo  ciexter- 
oufly  thefetwo  excellent  qualities,^namely,  the  ufcful  ai)d 
the  agreeable,  profound  knowledge  with  confumate  elo- 
quence, that  he  cannot  poflibly  fail  to  give  fati'^fadioq 
to  his  auditors.  We  are  infinitely  obliged  to  you  for 
fuch  a  precious  prefcnt  ;  and  beg  you  will  believe,  that 
we  ftull  never  lofe  a  grateful  remembrance  of  it  : — ^re- 
volving with  all  our  heart,  to  remain  ever  yours,  fee. 

The  Condu6tors  of  the  Walloon  church  of 
Middleburgh." 

|t  may  be  proper  here,  to  g;ive  a  brief  account  of  thefc 


5j 


Churches  with  which  Morus  wss  now  incorporated,  ancî 
of  ^hv;  Walloon  Synod,  to  whofe  jurifdidlion  hi-  became 
fubjeâ:,  for  the  fake  of  fome  readers  who  may  be  (Irangert 
to  their  hiilory.  Walloon  was  a  denomination  or  fir- 
name  ufually  given  |.o  the  people  who  fpoke  the  French 

language  in  the  Low  Countries, Flanders,   Artois, 

Hainault,  &c.  At  an  early  period  of  the  reformation,  pro- 
teftant  churches  were  formed  confiding  of  people  of  thafi 
denomination,  and  the  fynod  that  had  the  infpe£lion 
over  them,  was  more  ancient  than  any  other  in  the 
United  Provinces.  To  évite  perfecution,  they  began  to 
affemble  at  Tournay  and  Antwerp,  in  1563  ;  till,  in  15771 
t!\ey  held  their  meetings  at  Embden,  having  deputies  both 
from  the  Walloon  and  Flemifh  churches  ;  but  they  after- 
wards kept  feparate.  Their  congregations  and  ecclefiafti- 
cal  meetings  have  alfo  been  held  di{lin£lly  from  thofe  oS 
the  eftabliflied  church  in  Holland  ;  although  there  wa» 
the  greateft  agreement  between  them  in  refpeft  of  doc- 
trine, and  little  if  any  variation  among  them  in  theip 
forms  of  public  worfliip,  or  in  ecclefiaftical  government 
and  difcipline,  which  was  presbyterian.  They  confe- 
quently  differed  but  little  from  the  Genevan  or  French 
churches,  with  whom  they  maintained  a  clofe  correfpon- 
dence  and  fellowflnp,  as  well  as  with  the  Dutch  and 
Flemifli. 

Ths  provincial  fynods  in  Holland  were  reckoned  nine- 
in  whole,  in  which  number  the  Walloon  was  included 
as  one  :  but  as  the  churches  of  which  the  latter  was 
compofed,  were  difperfed  up  and  down  throughout  all 
the  feven  proteftant  provinces,  they  formed  among  them- 
felves  a  kind  of  national  fynod,  having  a  more  extenfivc 
and  an  independent  jurifdidion.  They  met  once,  or 
more  ufually  twice  a- year,  fcmetimes  in  one  province 


64 

fomctimes  in  another  ;  though  in  later  times,  the  greatef 
number  of  their  congregations  were  fituated  in  the  pro- 
vince of  Holland.  No  national  fynod  was  called  in  the 
Provinces  fince  that  of  Dort.  In  the  interim  between 
Synods,  four  or  five  churches  were  appointed  to  meet 
as  a  claflis  for  decilions  when  needful,  but  fubje£l:  to  the 
review  of  next  Synod  ;  to  which  fome  miniflers  and 
elders  were  deputed  from  the  feveral  churches.  The 
acts  of  the  Walloon  Synod  were  annually  printed  :  even 
as  all  the  acts  of  the  Dutch  provincial  Synods  were  re- 
giftered,  and  copies  of  them  ordered  to  be  fent  to  all  the 
other  provinces. 

The  number  of  the  churches  and  the  minifters,  at 
different  times,  as  may  well  be  fuppofed,  has  greatly 
varied.  When  the  proteftants  were  much  opprefled 
in  France,  and  their  minifters  at  laft  baniflied,  by  the 
Tcvocaiion  of  the  editl,  they  received  a  great  accef- 
fjon  y  as  the  refugees  generally  joined  themfelves  to  the 
congregations  formerly  eftabiished  where  their  language 
was  fpoken,  or  formed  new  ones,  as  edification  and  cir- 
circumftances  might  require  j  but  they  remained  ftill  un- 
der one  general  Synod.  Near  the  beginning  of  the  laft 
century  the  total  number  of  cftabliflied  minifters  in  Hol- 
land was  faid  to  be  447  *  ;  befides  thofe  maintained 
by  the  fiâtes  in  Germany,  England,  and  almoft  every 
nation  in  Europe,  fevcn  in  America,  feventy  in  the  In- 
dies fupported  by  the  Indian  companies  ;  and  without 
reckoning  the  Englifli  churches  in  all  the  principal  trad- 
ing cities,  v^hofc  minifters  v/ere  paid  by  the  States,  and 

*  This  computation,  I  am  difpofed  to  tliink,  mufl:  have  in- 
eluded  only  the  niinibci-  in  the  province  of  Hohand,  properly 
fo  called,  though  ufnally  ftatcd  to  be  331.  Janicon,  Etai 
,fris.  de  la  Rep.  torn.  i.  p.  31,  &c. 


65 


Vere  members  of  the  Flemifh  Synod.  The  W-iIloon 
churches  were  fifty,  and  ferved  by  about  one  hundred 
miiiiftets.  At  the  time  of  the  hte  invafion  of  the 
Xlnited  Provinces  by  the  French,  we  are  told,  that  the 
paflors  of  the  Dttch  church  were  1579*,  the  Roman 
Catholic  800  ;  the  Walloon  90;  the  Lutheran  53  ;  the 
Arminian  43  %.  Of  the  recent  flate  of  religion  there, 
amidft  the  wreck  of  their  conllitution,  laws,  and  com- 
merce, we  hear  but  little  :  an  exaSt  account  of  the  pre- 
fent  condition  of  that  and  other  proteftant  churches  on 
the  continent,  and  the  efftù.  that  the  grand  revolutionary 
convulfion  has  had  upon  them,  is  a  great  defideratum. 

But  to  return  to  our  narrative  ;  Morus,  for  a  time 
lived  in  good  underftanding  with  his  brethren  in  fynod  : 
he  was  fent  by  the  recommendation  of  his  church,  as 
deputy  to  the  next  fynodical  meeting,  at  Campen,  in 
May  1650.  That  fynod,  in  anfwcr  to  the  letters  fent 
by  the  paflors  and  profeflbrs  of  Geneva  to  them  at  their 
former  meeting,  wrote^as  follows  :— 

"  Meflrs.  and  Honourable  Brethren, 
*<  The  churches  of  our  language  gathered  in  thefe 
free  and  United  Provinces,  have  always  ha*l  great  rea« 
fon  to  confider  yours  with  veneration,  and  to  account 
it  an  honour  and  highly  to  efteem  the  holy  communion 
which  we  have  with  it  in  the  Lord.  And  although  dif- 
tance  of  places,  and  the  unfrequency  of  opportunities, 
do  not  allow  us  to  teftify  this  by  letters,  or  to  give  proofs 
of  it  in  deed,  fo  often  as  we  would  wifh,  yet  we  intreat 
you  to  reft  allured,  that  we  fiiall  always  remain  in  the 
the  difpofition  and  defign  to  preferve  for  ever  invio- 
late, the  facred  bonds  of  this  religious  conjunQion.  The 
Divine  providence  of  late,  has  afforded  you  different  oc- 
cafions  for  giving  us  proofs  and  inflnnces  of  your  fricnd- 
fliip  ;  and  to  us  for  returning  thofc  tokens  of  refpect 

$   Zimmcrm,  p.  iSO. 
I 


66 


which  are  due  to  you,  and  which  we  defire  to  give* 
Xjn^  oF  thefe  was  the  calUng  of  our  very  dear  and  hon- 
oured brother,  Mr.  A-  Morus,  &c.,  on  which  otcaiion, 
the  lèverai  letters  and  teflimonials  fent  from  you,  were 
received  on  our  part  with  joy,  and  all  due  deference  : 
and  which  are  now  become  to  us  fo  much  the  more  valu- 
able and  certain,  as  they  have  been  fully  confirmed  by 
the  exercife  of  his  great  and  fingular  gitts,  and  his  ap- 
prove a  good  condudl,  and  the  unblameable  conv^  ria- 
tiou  which  he  has  manifefted  among  usf.  W  pray 
that  God  may  load  him  more  and  more  with  his  blef- 
•fings  ;  and  we  blefs  him  from  our  heart  for  having  grant- 
ed him  to. us,  and  we  thank  you  mod  afFe£lionate.y  for 
veildinfT  him  to  us.  The  mournful  death  of  our  very 
iear  and  honoured  brother,  M.  Spanheim,  is  another  of 
thefe  occaiions,  See, 

May  6.     *'  Signed  by  the  Moderator  and  Scribes,"  &c. 

l5ut  the  peace  our  divine  enjoyed  in  Middleburgh  was 
"iilfo  of  fhort  continuance.  As  he  correfponded  occafion- 
ally  with  fome  of  his  remaining  friends  in  Geneva.', — • 
(for  the  aged  Diodati  did  not  long  furvive  their  parting,) 
111  a  letter  he  wrote  to  Mr.  Godefroy,  profeflbr  and  fyn- 
dic  above  mentioned,  near  the  beginning  of  the  year 
1 65 1,  he  had  exprefled  the  uneafinefs  he  was  a-new  ex- 
pofed  to,  by  factious  defigns  and  calumnious  attacks  ; 
to  which  his  friend  refers  in  his  anfwer,  a  copy  of  which 
is  preferved  ;  and  is  an  evidence  that  his  friends  there 
retained  their  former  good  opinion  of  him,  and  that  no 
r.ew  proceedings  and  difcoveries  had  there  taken  place 
to  ohlige  them  to  alter  it.  After  congratidating  him  oh 
the  advantages  hepoficfled  in  his  new  fituation,  for  dif- 
charping  his  public  duties  with  fucc<;fs,  and  for  a  more 
free  profecution  of  Tuerary  and  profitable  fludies,  he  fays, 
*  he  was  happy  to  hear  that  he  liad  laid  afide  thorny  coti- 


j  *  Par  r  approbation  qu'il  nous  a  donne  de  la  bonne  con- 
liitw-  et  de  fa  cuavi;r-/;4t'0u  irreprflienliHe  au  milieu  de  nous.* 


67 

troverfîes,  and  employed  himftlfwholly  in  ecclefiafticaî. 
ftuciits  :'  He  tfrils  înin,  *  that  the  mufes  with  thtm,  .vere 
in  a  deep  fiience  and  afleep,  fince  the  deceafe  of  Diociati, 
and  the  departure  of  Mbrus, — '  the  men,'  he  fays,  <  he 
had  been  wont  tO  point  out  to.  foreigners  as  the  orna- 
ment of  their  city.  Since  the  death  of  the  former,  a!î 
honeft  men  regretted  that  he  had  been  taken  from  them.' 

"  Difregard/ he  adds,  *  envy  and  ignorance.    Ah  I 

My  Morus,  what  fignify  thefe  new  diabolical  eruptions. 
My  affairs  are  in  much  the  fame  fituation.  Milchicvous 
woman  !  I  will  take  care  of  the  eggs  of  ferpems  f.' 

It  was  about  this  time,  that  the  new  broils  began,  and 
the  rum.ours  were  circulated,  that  involved  him  in  a 
double  procefs,  and  occafioned  trouble  equal  to  any 
thing  he  had  yet  fufFered  at  Geneva.  The  ftorm,  it 
would  appear,  was  chiefly  excited  by  a  haughty  and  re--. 

f   *   *   *   '  Profpera  tua  non  minus  me  tangunt  quam.  v.d- 
Tcrfa   mea.      Hoc  fcilicet  crat   quod'  toties   tibi  occiiicbam  : 
quidjliic,  ml  Mori,  tuamet  gaudia  moraris,  ubi  tanta  virta1.ibi:3, 
tuis  meretifque  messis  :'  O  bcatiim  tc  poll  tot  exantlatos  la-, 
bores  !    Id  nunc  demum  vivere  eft,  ubi  et  folito  munerc  foluto. 
animo  fungi  licet.,   inter  tot  applaufus  et  acclamationeSj  et  st 
quid   inde    horarum   fpatijque  lupcreft,  bonis  litcris  lludijfquc- 
impendere  fas  eft.  .   Qiia   ctiam  parte  animum  mcum  ingtuti. 
Hietu  llberafti,  cum  afSrmas  te   ni'ssis  fpinosis  tiifticis,  totum 
deinceps  ecclesiastico    studio   immsrgendum.       Eoiiuni   \e«»- 
fadlum;   et  judicio  tuo  dignum.      Sed  irufis  noftric  hie  ahum. 
filent  ftertuntque,  poftea  qiinrr.  Jo.  Detjd.  et  M.  his  aditis  ex- 
ceffcre  :  quos  \iros  ego  ceu  urbis  nolcrie  decora  extcriy  oilcu- 
taie  folebam.      Poftquam   ille   fato.  datus  eft  eo  magis  lugt-r.t 
hie  omnes  probi  te  nobis  eveptum.      Invidiam   et  imperii iam 
noli  moravi.      Heus  !   rni  More^  )ii  novJssimi  Diabck  crepitus. 
Mese  res  in  codem  ftatu  funt       Pessima  muJier,  &c-     Cavcbo 

ab  ovis  ferpentum. Ccrte  noris  velini  neminem  me  r/urt^- 

îium  penitssimo  pcdlore  magis  amare  co.lerequs  quam  tcinL>, 
iofum.'     Fides.  &c,  tj.  ikz — 3, 
'^12 


6S 

fentful  female,  ^^ho  hag  like  took  pleafure  to  direcH:  and 
drive  it  to  the  ut.noll  poflible  fury.  T>ms  was  no  other 
than  the  noted  Madarii  Saumaife,  the  wife  of  his  pdtron 
at  Leyden,  in  whofe  houfe  he  might  for  a  fhort  time  liave 
lefided,  after  his  arrival,  or  occafionally  afterwards  It 
was  no  fecret  that  Salmnfîus.  great  as  he  was  accounted 
in  the  fchools,  was  unhappily  fubjcfled  to  a  dome  file  ty- 
ranny, and  the  fcourge  of  the  tongue  of  a  termagant.  She 
was  a  woman  of  Gouda,  of  a  noble  family,  and  of  fuch 
a  fpirit  as  to  vaunt  of  the  rule  Ihe  bore  over  her  husband. 
She  would  often  boafl:,  that  *  fhe  had  for  a  husband,  but 
not  for  a  mafter,  the  moil  learned  of  all  the  noble?,  and 
the  m-oll  noble  of  all  the  learned.'  Huetius,  who  became 
intimate  with  Salmafms,  having  been  an  afTociate  with 
him  in  the  vifit  they  paid  to  the  capricious  Chriftina  of 
Sweden,  and  refided  fome  time  with  him  upon  his 
return,  could  not  but  remark  his  mild  and  pacific  difpo- 
fition  in  private  life,  whatever  heat  and  violence  appear- 
ed in  his  writings  |.  In  the  political  conteft  that  broke 
out  between  Salmafius  and  Mikon,  the  latter  feems  to 
dwell  upon  this  topic  with  malevolent  pleafure,  having 
the^^rudenefs  often  to  reproach  him  with  this  domeftic 
infelicity,  as  well  as  with  his  want  of  children-,  and  for 
his  tame  fubmiflion  to  his  fpoufe's  imperious  fway  ;  in- 
Head  of  putting  in  practice  the  new  Miltonian  do6lrinc 
and  difcipline  of  divorce. 


:}:  The  author  of  the  Eloge  upon  Huetius,  fays,  •  Parmi 
kvS  lavans  qu'  il  connut  en  Hollande,  Saumaife  tient  le  primier 
rang  D'.roit-on,  a  Ivmportment  qni  règne  dans  les  écrits  de 
Saumaife  que  c'etoit  au  fond  un  homme  facile,  communica- 
tif,  et  la  douceur  même  ?  JufqUe  la  qu'  il  fe  laiffoit  dominer 
par  une  femme  hautaine  et  chag-rine.  qui  fe  vantoit  d'avoir 
pour  mari,  mai  non  pas  pour  maitre,  le  plus  Savan  de  tous  les 
nobles,   et  le  plus  noble  de  tous  les  Savans.'     Huetlana  p.  xii. 


The  charader  of  this  lady,  Moras  fays,  was  very 
notorious,  oT  whom  it  was  better  to  be  filent,  than  to 
fpeak  particularly.     Slie  hail  for  fome  time  before  been 
incenfed  againft  him,  for  fome  reafons  which  he  clecUr.es 
to  menàon,  although,  he  fays,  he  would  not  have  been 
afliamcd,  had  they  been  all  particularly  explained.     Slie 
exerted  herfelf  to   tlie  utmofl   to   form  a  party  againft 
him,  and  in  carrying  on  this  deOgn,  flie  j«'fpcufed  the 
caufe  of  her  waiting  maid,  the  fame  Pontia  that  figure» 
fo  often  in  Milton's  libellous  pages  ;  though  her  name 
Was  rot  Pontia,  but  was  probably  deviled  at  the  plea, 
fure  of  the  fatirift,  or  perhaps,  asMorus  conjectures,  in 
allufion  to  PontiusPilate,by  a  frigid  and  more  than  pueri'e 
jeft.     They  plotted  together  it  fcems  to   have  inveigled 
him  into  an   uufuitable  and  inuufpicious  marriage  ;  on 
what  ground  or  pretext   we   are   not  told.     AVhcn  this 
defign  became  matter  of  talk,  Mcrus  openly  and  {lr(;n;:,!y 
declared  his  aveifion  j  upon   which  Madam  vowed  his 
deftru£lion,  often  exprefiing  herfelf  in  thefe  terms,  *  A- 
cheronta  movebo,  et  perdam  ipfam.'     Accordingly,  by 
the  indigation  of  a  certain  perfon  (F*.i:{Hr.o  prsfcrtim  in- 
ftigante)  ftie  began  to  acl  in  concert  with  a  fa61ion,  and 
by  their  emifiaries  to  fend  abroad  horrid  and  thundering 
accufatipns,  which  foon  were  refounded  throughout  all 
Belgium.  She  foon  difcovcred — *  furens  quid  fxniina  pof- 
fit  :'  but  flie  led  herfelf  and  her  afroci:;tes  into  a  trouble- 
fome  labyrinth  rather  tJian  the  object  of  her  refentment, 
out  of  which  the  parties  could  only  be  extricated  by  an 
acl  of  public  jufiiice.     Ic  was  not,  however,  he  avers,  till 
after  (he  had  babbled  up  and  down  in  the  mofl.  intempe- 
rate and  ofFenfive  manner  concerning  him  |,  and  not  till 

it  *  Anferina  ingluvie  ad  rancedinem  ufque  ita  garriret.* 


liîs  reputation  was  in  danger  of  fufférîng,  în  the  opînîoa 
of  thofe  who  were  unacquainted  with  her  Junotuan  or 
rather  Sinonian  arts,  as  he  cxprefles  it,  and  who  believed 
her  to  have  that  regard  for  him  that  flic  itill  pretended, 
that  he  proceeded  firft  to  call  the  fervant  to  accooni  In 
law,  or  more  properly  the  miflrefs,  who  managed  the 
plot  under  her  name.  He  never  could  have  taken  fuch 
a  ftep,  he  fays,  if  his  mind  had  not  been  influenced  by  a 
confcious  fenfe  of  reditude  -,  more  efpccially  a.>  Salrna- 
fius  was  greatly  oppofite  to  it  ;  and  earneftly  requefted 
that  he  (hould  defift  from  fuch  a  procefs  :  and  it  was 
reprefented  to  him,  that  if  he  fhould  perfift  in  it,  Saî- 
mafius  could  not  befriend  him  in  it,  at  the  hazard  of 
affronting  and  offending  his  wife.  Some  months,  therc"- 
fore,  were  fuffered  to  pafs,  while  friends  on  both  fides 
attempted  to  bring  about  a  reconciliation,  and  to  provide 
fonie  remedy  for  reftraining  fuch  violent  outrages.  The 
prince  of  Tarentum  himfelf.fays  our  author,as  if  forgetful 
of  his  dignity,  condefcended  to  take  cognifance  of  thefe 
trifling  matters  f.  How  little  favourable  his  judgment 
was  to  his  adverfaries,  with  what  diligence  and  fagacity 
he  deteâed  their  ftratagems,  how  generoufly  he  applied 
his  healing  hand  to  the  cruel  wound,  and  how  juftly,  after 
he  had  found  out  their  artifices,  and  infiduous  dealing, 
he  ordered  them  to  drop  their  caufe  in  filcnce,  he  fays, 

f  This  prince  was  a  fon  of  the  duke  and  duchefs  de 
la  Trimouille,  who  bore  the  name  of  Prince  de  Tahnont, 
and  afterwards  known  by  that  of  the  Prince  de  Tarcnte. 
The  duchefs  his  mother,  was  the  worthy  daughter  of 
Maréchal  de  Bouillon,  zealous  for  her  religion,  who  had 
the  refolution  to  have  her  fon  educated  in  it,  after  her 
huiiband  had  abandoned  it  i  and  he  -vas  married  to  a 
princefs  of  the  illulhiouG  houfc  of  Heffe.  Benoit,  Jtiift. 
torn.  3.  p.  57. 


was  well  known  to  all  :  and  what  commendations  kit 
iighnefs  the  prince  drew  from  the  ;aouth  of  îîalma- 
fius  himfelf,  it  did  not  become  him  to  mention  p 

When  the  prince's  attempts  failed  of  defired  fuccefs, 
thofe  of  others  proved  equally  ineffedual.  It  became 
evident  that  his  opponents  wanted  nothing  more  than 
to  protra6l  the  time,  and  throw  obftacles  in  the  way  o£ 
obtaining  a  judicial  fentence.  This  deter-mined  him, 
not  without  advice  of  fome  of  the  higheft  rank,  and  of 
the  wifeft  heads  in  Belgium,  to  profecutc  his  caufe  before 
the  fupreme  court  in  Holland.    *  What  remained  for  me 

*  to  do,*  fays  he,  *  after  every  other  method  had  been 

*  tried,  and  I  continued  to  be  abufed  by  every  tongue  ; 

*  —what   but   to  manifeft  to  thofe  who  wondered  at 

*  my  patience,  a  confcioufnefs  of  innocence  ?  Time  was 

*  fpent  in  trifling  formalities,  in  perpetual    fhifting,  ia 

*  colledling  falfe  witneffes  and  teftimonies,  leaving  no- 

*  thing  unattempted  to  vex  and  defame  me,  tho'  without 

*  hope  as  they  declared,  of  prevailing  in  judgment,  *  but 

*  we  gain  our  caufe/  they  would  fay,  *  if  we  can  blaO: 

*  his  reputation  :' — in  fuch  a  general  combination  againft 

*  me,  in  fome  by  open  hoftility,  in  others  by  underhand 

*  methods,  I  could  not  have  been  fupported,  unlefs  I 

*  had  committed  all  to  the  will  and  providence  of  him 


t  *  Quam  vero  minime  fecundum  adverfarios  meos 
judicarit  celsisfimus  princeps,  quam  fagaci  folertia  tech- 
Tias  eorum  verfutiafquc  detexerit,  quam  gencrofe  tarn  ef- 
ferato  ulceri  curando  manum  fublimium  rerum  tra£la- 
tione  dignissimam  commodarit,  quam  jufte  poftquani 
fjicas  olfecit,  et  dolos  atque  insidias  deprehendit,  eos 
fuas  sibi  res  habere  juiTerlt,  norunt  omues  :  quasvero  mei 
Maudes,  qanta  encomia  ex  ipsius  Salmasii  ore  hauferit, 
commemorar*:  nun  «ft  pudoris  mei.' 

Fidesj  3v'C.  p.  192-3. 


72 

*  who  raifes    up   the  opprellecl,  and   defends  the   tec- 

*  ble.'  Yet  he  ;Tratefully  acknowledges  that  he  was  not 
Icl'c  deftitute  of  friends  even  in  the  mod  difficult  crifio  : 
but  he  earntflly  requefted  thofe  of  chief  rsote  and  influ- 
ence, who  intcrefted  themfelves  in  his  caufe,  that,  if  they 
^ould  do  hin  a  kindnefs,  they  fliould  not  employ  their 
authority  in  the  matter,  fo  as  to  prevent  his  innocence 
from  fairly  gaining  the  vi£lory  :  and  in  this  he  certainly 
gave  an  indioution  of  a  clear  and  manly  mind. 

As  the  opponents  of  Morus  anticipated,  an  unfavour- 
ahle  ilkie  of  the  caufe  before  the  civil  court,  tliey  attempt- 
ed, while  it  was  yet  in  dependence  there,  to  overwhelni 
him  in  the  ecclenadicai.  For  this  they  colletled  all 
their  ftrength  ;  and  here  they  appeared  as  profecutors 
■with  fonle  more  hope  of  fuccefs  :  '  In  the  Synod,'  faid 
the  female  conduftrefs,  *  he  will  have  hh  enemies  for  his 
judges; — there  is  not  one  of  the  mlnifters  but  would 
wifli  to  fee  him  cruihed.'  Her  predidion  in  this  cafe 
turned  out  as  ufually  it  had  done.  The  Synod  convened 
at  Utrecht.  Delegates  from  Leyden  attended  :  they  pro- 
duced a  f;ick-full  of  foul  accufitious  and  falfe  teftimonies  ; 
of  which  Mihon  afterward  appears  to  have  availed  him- 
felf  in  writing  his  fcurrilou3  libel.  They  were  introduced 
by  a  virulent  preface,  •  a  true  philippic, 7^/«.^«?«,'  as  our 
author  calls  it.  They  confuked  tlie  Synod,  whether  he 
iliould  be  defircd  to  preach  in  their  city,  if  he  fliould 
come  there  :  for  it  vexed  his  adve.rfaries,  that  during 
this  proccfs  and  his  afRitlion  he  continued  to  preach 
wherever  he  went  ;  and  he  thanks  God,  that  he  had  ne- 
ver done  it  more  Ircqiiently,  or  witii  greater  fruit.  *  Lit 
him  refrain  from  ))reaching  ;'  faid  one  among  them; 
*  let  him  only  cxcrcife  ih'*  ptofcflbrfiiip,  for  which  hs 
feenis  to  have  been  born  and  formed.'     He  who  faid  thia 


73 

w>«  not  a  profeflbr.  The  delegates  infifled,  that  the 
S  ■  1  i,  ill  ■)tdii  to  give  a  deliberate  judgment  in  the 
çaufcihjnid  proceed  to  read  the  papers  they  had  brought 
UP.  Tv^fe  ;vho  were  mod  inclined  to  favour  Morus 
ODpor^-d  this,  alledging  that  they  were  notorious  libels, 
an.l  th  It  it  was  unbecoming  that  venerable  affembly  to 
allow  their  ears  to  be  entertained  with  female  fquabbles 
and  fcoldings.  Others  again  infifled,  that  --he  juft  re- 
quell  of  the  delegates  fhould  be  complied  with  ;  that  this 
would  rather  be  an  advantage  to  the  party  accufed  ;  and 
that  the  cognifance  of  this  affair  belonged  to  the  Synod. 
The  majority  ho^vever  were  of  opinion,  that  they  (hould 
relieve  themfelves  from  the  trouble  of  hearing  fuch  trif- 
ling matters  ;  fo  that  one  of  thefe  members  meeting  with 
Morus,  began  to  congratulate  him  on  the  good  refolu- 
tion  they  had  adopted,  to  read  nothing  againft  him. 
But  Morus  was  much  grieved  when  he  heard  this,  and 
Iharply  expoftulated  with  him  about  fuch  a  determina- 
tion, than  which,  he  faid,  nothing  could  be  more  in- 
jurious to  him  :  he  declared  his  refolution  to  go  and  fiffc 
liimfelf  before  the  Synod,  and  demand  that  nothing  o£ 
what  his  adverfaries  had  produced  againft  him,  fhould 
be  fupprefTed.  Upon  which  that  member  immediately 
returned  into  court,  while  the  affair  was  not  yet  fully 
over,  fome  complaining,  particularly  the  delegates,  of 
the  refolution  to  which  they  had  come  ;  and  he  having 
changed  his  mind,  pled  on  the  oppofite  fide,  and  brought 
others  over  to  the  fame  opinion.  At  lafl,  by  a  plurality  of 
votes,  it  was  agreed,  that  all  fhould  be  read.  The  papers 
were  accordingly  read,  over  and  over  ;  liflened  to  with 
great  avidity  ;  fl;ri£lly  canvafTed,  and  narrowly  fifted  |. 

"^  *  Leguntur,  perleguntur  ;  audiuntur  et  quidem  aure  bi« 


74 

The  reading  was  fcarcely  finifhed,  when  one,  who 
Was  confidered  as  lead  of  all  inclined  to  favour  M.^rus» 
arofe,  *  And  is  this  all  ?'  faid  he  ; — *  nothing  elfe  !  Was 
this  the  momentuous  affair  that  could  raife  fuch  tu- 
mults ;— billows  in  a  cup  *  !'  He  was  followed  by  others 
in  the  fame  drain— almoft  all,  with  a  kind  of  favourable 
munnur,  broke  out  in  fimilar  terms. 

Wiien  the  meeting  was  clofed,  they  approached  him, 
comforted,  embraced  him,  expressing  their  forrow  for 
the  treatment  he  had  met  with,  and  their  deteftation  of 
the  artifices  of  the  adverfe  party.  The  moderator  of  the 
Synod,  the  venerable  Riverius,  faluting  him,  and  allud- 
ing to  hi-5  name  in  the  French  idem,  f  ild,  Nunquam  Ethiops 
ita  dealbatus  est.,  quemadmodum  hodte  tu  fuutu  *  Never  was  3 
Moor  made  fo  white  as  you  have  been  to-day.* 

It  was  therefore  afterwards  inferted  in  the  records  o£ 
the  Synod,  which  were  kept  in  all  the  churches,  *  That 
in  the  papers  brought  forward  by  the  delegates  from 
Leyden,  relating  to  the  litigated  caufe  which  lay  in  de- 
pendence before  the  fupreme  court  of  Holland,  nothing 
was  found  of  weight  to  hinder  the  churches  from  ufing 
their  liberty  of  inviting  Mr  Morus  to  preach,  when 
there  was  occafion,  as  they  had  formerly  done.'  Tho' 
this  fentence  was  perhaps  not  very  gratifying  to  the  de- 
legates, yet  they  thought  proper  alfo  to  exprefs  their  fa- 
lisfa£tion  with  this  ifTue  of  the  matter  ;  protefting  that 
the  reafon  why  they  had  infilled  fo  much  to  have  the 
papers  read,  was  the  fcnfe  they  had  that  they  contained 

buta  ;    expcnduntur  acri  judicio  et  morofa  .trutina.'      Fid* 
■Pti'i   p.  197. 

*  '  Fhiaus  til  'hnpulo  :'  a  proverbial  expression,  q.  *  muck 

*do  about  nothing.* 


is 

nothing  relevant  agakfl.  ]un-.,  but  that  tlwy  would  be 
found  oi  i. fs  conlequencc  than  they  were  fupporcr!  to 
be,  not  dùubthig  but  that  upon  their  being  hearci,  Moru& 
would  be  atquittfd  :  and  they  joined  with  others  in  con- 
gratulating him  upQn  the  happy  termination  of  tiiis  Sy- 
nod, which  would  prove  as  confolatory  to  him  as  th© 
former  one  at  Maeftricht. 

Whatever  rcafon  Morus  had  to  be  pleafi»d  with  the 
general  refult  ;  yet  when  it  was  expeded  that  he  iTiOuld 
hav.  cxprefied  his  great  thankfulnefs  lor  the  favour.ible 
iflue,  they  were  furprifed  when  he  exclaimed,  That  they 
had  done  him  the  greatel^  injuftice  :  but  he  added,  •  I 
only  complain  that  I  have  not  been  admitted  to  a  heaiiug 
in  the  Synod.  How  eafy  would  it  have  been  for  me  upon 
being  heard  to  have  entirely  dis.-ipated  all  thele  charges, 

QuK  cundta  aeiiierei  difcerpunt  irrita  venti  : 
*  which  even  the  winds  of  heaven  have  wholly  blown 
away,  without  my  pleading  the  caufe  at  all.'  If  you 
have  abfolved  me  without  any  one  having  defended  me, 
what  would  you  have  done  had  you  heard  me  demon- 
ftrating  all  thefe  allegations  to  have  been  either  falfe  or 
exaggerated,  or  drained  and  wrefted  to  a  meaning  oppo- 
(itc  to  my  real  fentiments  ?  What  if  I  had.  expofed  tlie 
teftimonies  of  thcfe  two  young  men,  one  of  whom,  with- 
out the  lead  occafion  given  on  my  part,  profecutcs  old 
quarrels,  deeply  imprefled  on  his  mind  ;  the  other,  in- 
ftead  of  gratitude,  fhev/s  towards  me  the  mod  implacable 
hatred  :  both  of  them  cherifli  and  even  openly  avow, 
fuch  prejudice  and  inexorable  hatred,  that  they  would 
not  fo  much  as  give  me  an  ordinary  passing  faiutation, 
nor  even  any  of  my  friends  with  v.hom  Ï  was  known  to  be 
mort  familiar.'  After  dating  farther  his  oje£tions  againft 
the  admiflion  of  the  evidence  of  thefe  prejudiced  wit- 


75 

nèfles,  he  added,  <  many  othcr  things  he  could  have 
offeree^,  that  might  have  plainly  fhown  tlie  contents  o£ 
thele  abufive  papers  to  be  mt;re  calumnies.' 

Common  order  ts  well  as  juftice,  no  doubt,  required, that 
Mr.  Morus  fliould  have  been  heard  in  his  own  defence  : 
bur  his  brethren  replied,  *  "We  reckoned  it  more  refpefl- 
ful  to  you,  that  you  fliould  neither  be  called  nor  heard. 
We  fuppofed  thefe  things  might  be  true  which  urc  pro- 
duced agaiuft  you,  and  which  you  contend  are  falfe,  yet 
we  have  not  found  any  thing  in  them  worthy  of  notice 
or  blame  J  Our  law.  Friends,  condemns  no  man  un» 
heard  ;  but  it  may  rightly  absolve  fotne  perfons  unheard/ 
"With  this  fmart  facetious  remark,  this  amicable  conteil 
ended. 

The  Synod  faniHrioned  their  favourable  judgment  not 
by  words  only,  but  by  deeds.  They  appointed  him  on 
the  fpot  to  preach  in  the  church  of  Utrecht  on  the  mor- 
row, being  Sabbath  :  which,  on  account  of  the  indifpofi- 
tion  of  him  who  fhould  have  officiated  in  the  afternoon, 
he  had  to  do  twice,  in  the  prefence  of  all  the  members 
of  the  Synod,  and  the  profeflbrs  of  that  univerilty. 
Such  was  the  conclufion  of  that  Synod  on  which  the 
adverfe  party  had  fo  much  reliance  for  carrying  their 
caufe.  The  decifion  was  not  haftily  and  careleftly  gone 
into,  but  after  full  cognifance  of  the  affair  :  and,  our 
author  tells  us,  it  had  the  good  and  memorable  effeâ; 
to  reftrain  the  barkings  of  an  obftreporous  female,  tho' 
it  could  not  fliut  the  mouth  of  Englifli  Milton. 

This  abfolution  in  the  ecclefiaftical  was  foon  follow- 
ed by  another  in  the  civil  court.  After  various  detours, 
fentence  was  at  laft  pronounced,  whereby  the  faid  Pon- 

X  *  Nee  tamen  in  ijs  quiçquam  invenimus  notadignum.' — • 

p.  200, 


tïa  was  non-fuited,  her  pretenfions  found  groundLfs, 
and  Morus  was  declared  free.  Of  this  he  was  furniflied 
with  an  authentic  extradl,  in  the  Dutch  language^  which 
he  kept  in  his  posgession.  This  judgment  was  given, 
without  tlie  interf^ofition  of  his  oath,  which  Miiton 
would  have  his  readers  believe  was  taken,  bnt  which  his 
adverfaries  alone  infilled  for,  that  hereby  they  might  a 
little  hurt  him.  He  was  acquitted  simj>/iciierf  without  any 
condition  added. 

It  does  not  appear,  tliat  in  this  procefs,  there  was  ei- 
ther evidence  or  even  a  charge  produced  of  illicit  con- 
ne£lion  between  the  paitie^..  If  this  had  been  the  cafe, 
could  a  whole  Synod,  confifting  of  members  differently 
afFeaed,  have  riprccd  in  confidering  the  matter  as  frivo- 
lous ?  The  licence  wliicli  the  Engliih  libeller  allowed  his 
pen  to  take  on  this  head,  unfupported  by  any  {liadow  of 
proof,  deferves  the  feverelt  repro'oation,  and  admits 
not  of  any  extufe.  To  give  a  criminal  appearance  to 
the  affair,  it  was  faid,  that  Pcntia  had  been  fccluded 
from  the  facramenral  communion  :  but  IMcrus  (who 
certainly  in  this  is  intitled  to  crecUt,  as  he  had  full  op- 
portunity of  knowing,  and  wrote  of  facls  that  muff  have 
been  well  know  at  the  time  and  in  the  place  where  he 
publifhed)  declares,  that  flie  never  was  fubjedled  to  any 
church  cenfure.  Though  flie  loft  her  plea,  it  feems,  fhc 
did  not  alfo  lofe  her  moral  char-.icler.  Upon  her  rem-oval 
from  the  church  of  Leyden,  flie  was  difn.iilld  in  the 
ufual  form,  as  one  free  of  any  fcandal  :  and  under  that 
repute,  was  flill  living  when  the  author  wrote,  in  1655  *• 

*  *  Pontia  quam  di'is  nunqiiam  abfrcnta  eft  facra  fynsxi, 
numquam  notam  illam  aut  cenf 'lam  ecciesia;  fubiit  :  qiiiii  ab 
ecelesia  Lugdinensi  honeite  dimiffo,  ut  cxtcrss  folcut  qnoe  ni- 
hil in  fe  adraittunt,  nihil  feandali  dederunt,  apud  nos  juin  vi» 
vit.'     Fides  Fub.  p.  203, 


yi 


He  might  well  add,  *  I  nunc  et  ftupra,  ct  fpurios  tibî 
fin^e  : — minime  nos  tangunt,  quae  tam  maniteito  falfa 
funt.' 

For  the  exaél  truth  of  his  narration  of  thefe  tranfac- 
tions,  he  defires  any  who  chufe,  to  confult  the  public 
atls,  or  the  judges  in  both  courts,  who  were  ftill  alive. 

A  procefs  of  this  kind,  no  doubt,  had  a  tendency 
to  mar  the  intimacy,  and  fomewhat  cool  the  affcdtion 
tha».  fubfifted  between  Salmafiu^  and  Morus  But  it  does 
not  appear  that  his  former  patron  and  friend  ever  loft 
his  efteem  for  him  to  hi>  dying  day  ;  much  lefs  that  he 
held  him  in  deteftation.  as  his  calumniator  aflerts.  In 
defence  of  the  memory  of  his  deceafed  friend,  rather 
than  of  himfelf,  Moius  fays,  he  could  tell  hira  what  3 
perfon  of  honour,  who  had  refided  for  many  y<  ars  at 
the  Hague,  had  heard  from  the  mouth  of  Salmafms,  a 
few  days  before  his  death,  but  txcufes  himleU  from 
repeating  the  words, — but  in  general  they  were  fucti  as 
gave  reafon  for  faying,  that  never  was  a  man  more  im- 
moderately praifed  by  another  j  adding,  that  he  only 
grieved,  left  his  wife  might  be  hurt  by  him,  from 
whom  he  could  not  allow  himfelf  to  be  alienated  on 
his  account.  And  fo  far  was  he  from  giving  any 
credit  to  the  flanclero\i&  tale  of  criminal  intercourfe,  that 
he  faid  before  refpeftable  witneflcs,  '  Si  quid  hie  in  ilia 
deliquit,  ego  fum  leno,  et  uxor  mta  lena  :'—*  If  he  be 
guilty,  I  am  the  pimp,  and  my  wife  the  procurefs,' 

In  165 1,  Morus  havmg  intimated  to  the  church  he 
was  conne£led  with,  that  he  was  under  the  necessity  to 
take  a  journey  into  France  on  account  of  fotne  family  af- 
fairs, he  received  from  the  confiftory  another  recommen- 
datory letter,  dated  in  Auguft  that  year,  to  be  uleù  by 
him  wherever  he  might  have  occafion  for  it,  but  writtea 
/ 


79 

an  cxpe£latîon  of  his  fpeedy  return  to  them,  which  haa 
alfo  bv'en  inferted  zmong  the  reft.  It  certified,  '  that 
during  the  time  he  had  refided  among  them  as  their  paf- 
tor,  he  had  edified  them  by  his  excellent  and  truly  ex- 
traordinary gifts,  h^d  (hewn  an  entire  orthodoxy  in  doc- 
trine, with  a  moft  holy  converfation  ;  and  had  alfo  dif- 
covered  his  great  erudition  in  the  courfe  of  his  leftures 
in  the  illuftrious  fchool  of  that  city,  in  whifh  he  occu- 
pied the  place  of  firft  profeflbr  '  But  his  propofed  jour- 
ney was  deferred,  until  he  removed  from  Middleburgh 
altogether  in  about  twelve  months  after. 

Mr.  Morus*  comfort  in  that  city  was  alfo  difturbed 
by  the  violence  of  a  party- fpirit  that  broke  out  in  it,  ow- 
ing to  differences  among  the  inhabitants  about  city -poli- 
tics. A  kind  of  fedition  arofe  among  the  lower  order  of 
people,  in  confequence  of  which,  the  chief  magiflrates, 
who  had  been  his  principal  friends,  were  thrown  out  of 
office,  though  they  were  afterwards  reftored  to  their 
honour  and  dignity.  This  change,  and  his  not  being 
fo  much  in  favour  of  the  new  rulers,  might  incline  him 
to  accept  the  renewed  invitation  he  received  from  Am- 
fterdam.  And  this  furnifhed  his  calumniators  with  a 
new  topic,  and  they  did  not  fail  to  traduce  him  as  one 
driven  from  Middleburgh  with  difgrace,  as  they  faid  he 
had  been  from  Geneva.  But  this  allegation  was  as 
groundlefs  as  the  other.  For  tho'  he  confefles,  that  he 
was  not  on  fuch  an  amicable  footing  with  the  party  who 
came  into  power,  yet  this  did  not  hinder  them  from 
giving  him  an  honourable  teftimony  at  his  departure. 
It  bore,  *  That  the  council  and  magiftrates  of  Amfter- 
dam  having  reprefented  to  them,  that  they  had  judged 
it  nccefîary  to  augment  the  number  of  their  profcfTors, 
by  appointing  one  who  might  teach  facred  hiftory  there. 


8o 


'twnfruaa  el  sphndorct  and  hav'aig  by  the  fureft  tefllmonîeS 
been  inïbrmed  of  the  excellent  endowments  of  Mr.  A. 
Morus,  formerly  profefibr,  &c.,  and  exprefling  their 
mod  earned  wifh  that  he  (liould  undertake  that  charge, 
and  in  the  molt  urgent  manner  (scfh  et  emxe)  requeîting 
their  confent  that  Mr.  Morus  iliould  demit  the  profeflbr- 
ihip  of  theology  ;  they,  after  due  deliber  uion,  and  weigh- 
ing the  reafons  of  the  curators  of  their  own  illudrious 
fcliool,  and  perceiving  the  inclinafion  of  Mr.  Morus  to 
undertake  the  faid  extraordinary  profeflion,  were  unwill- 
ing to  refufe  the  council  and  magillrates  of  Amflerdam 
their  requeft,  and  accordingly  confented  to  the  difmif- 
ilon  of  Mr.  Morus,  '  though  reluctantly,'  they  add,  *  oft 
account  of  the  fmgular  gifts  God  has  beftowed  upon  him, 
and  which  endear  him  to  us  f  ' 

Given  on  the  i  ith  day  of  July,  1652  :  under  the  feal 
©f  the  city,  and  figned  by  the  fecretary. 

Simon  Van  Beaumont,  d  d. 

This  declaration  from  thofe  that  were  reckoned  lefs 
favourable  to  him,  he  thought,  deferved  to  be  confider- 
ed  by  him  as  equal  to  one  from  his  greateft  friends,  be- 
caufe  the  latter  are  often  influenced  by  affection  ,but  the 
former  have  regard  to  equity  and  integrity  alone.  Sut  as 
the  impudent  Milton  had  faid,  he  had  been  ejecSted  from 
his  church,  he  faid,  *  Let  us  hear  the  church.*  He  then 
gives  an  extra6l  of  the  deed  of  the  confiftory  of  the  W,al- 
loon  congregation,  of  the  following  import  : — 

*  That  Mr.  Morus  having  fome  time  before,  demand- 
od  of  them  to  be  difcharged  from  the  obligation  he  had 
come  under  to  ferve  that  church  in  the  qjjality  of  paRor, 

t  *  Confenlimus  quamquam  segre,  I'dque  ob  egregias  dotes 
«juibuB  Dcus  ipfum  cohoaeilavit,  ct  quce  nobis  pcichar»  funU* 


8i 

llie  company,  after  mature  deliberation,  and  calling  up- 
on the  name  of  God,  having  alfo  heard  the  reafons  and 
iJifFerent  motives,  obliging  him  to  comply  with  the  call 
from  Amfterdam  to  engage  in  the  profession  of  church- 
hiflory,  and  the  confequent  difmission  which  the  vener- 
able magiftrates  had  granted  him, — from  thefe  and  other 
similar  considerations,  they  yeilded  to  his  demand,  difmis- 
sing  him,  under  the  condition  of  the  confcnt  c(f  the  Classis 
of  the  churches  of  their  language  to  meet  on  the  1 2  th  of  the 
following  month  at  Flulhing,  from  the  paftoral  charge 
"he  had  hitherto  exercifed  in  their  church,  thanking  him 
for  the  edification  it  had  received  from  his  excellent  fer- 
mons, and  all  the  other  valuable  gifts  with  which  it  had 
plcafed  God  to  endow  him,  to  whofe  favour  and  protec- 
tion, they  irecommended  him.* 

Signed  by  Le  Long,  the  Pâftor,  and  eleven  Elders  and 
Deacons. 

Besides  this,  the  Overfeers  of  that  church,  gave  I^m  a 
certificate  similar  to  that  delivered  the  preceding  year, 
teftifying  that,  during  the  time  he  had  resided  amotig 
them,  he  had  edified  the  church  by  the  purity  of  his 
do£lrine,  and  his  Chriftian  converfation  :  and  requefting 
the  brethren  to  whom  he  might  apply  to  receive  him  as 
a  mod  excellent  perfon,  *  et  doue  de  graces  tres-singuli- 
ere».' 

This  a6l  of  courfe  came  under  the  review  of  the  Wal- 
loon Synod,  that  met  in  the  province  of  Zealand,  in 
Auguft  that  year,  and  received  its  fanélion  :  *  notwith- 
ftanding  fome  defefls  which  they  obferved  in  the  pro- 
cedure of  that  church,'  they  fay,  *  considering  what  had 
been  done  by  it,  as  well  as  the  magiftrates  of  Middle- 
burgh,  and  aiJtr  hearing  M»  Movus  himfelf,  they  ap- 

L 


proved  of  the  forefald  difmission  of  llielr  very  dear  hï(*» 
tlier,  and  of  the  a6l  which  they  had  drawn  up  concern- 
ing it  J  and  they  add,  that  any  time  when  the  faid  Sieuf 
Morus  was  prefent  in  the  fynodical  aflemblies,  liis  coiî- 
dudl  was  very  agreeable  to  them,  even  as  he  had  alfo 
rendered  himfelf  approver!  to  his  flock,  as  appeared  from, 
the  teftimonial  they  had  given  him/ 

At  Groede,  the  23d  of  Aug.  1652.  1 

(Signed)         De  l'Escherpierre,  Moderatof. 
ChaRLÏîS  DB  RochfoRT,  Scribe. 

The  reader  may  think,  we  have  had  abundance,  or  ra- 
ther fuper-abundance  of  teftimonies  of  this  tenor  ;  but 
he  may  perhaps  be  of  opinion  at  lad,  that  they  were  all 
not  more  than  necelTary  to  confront  the  pubHcity,  the 
virulence,  and  the  atrocity  of  the  attack  made  upon  him» 
foon  after,  to  be  circulated,  not  only  in  England,  biit  a* 
moiig  all  the  learned  throughout  Europe. 


SECTION    FIFTH. 

Of  the  c ont r ever sy  letmeen  Salmasius  and  Milton,  occasioned  hj^' 
the  execution  of  Charles  I.'^Mikon's  Second  Defence  of 
the  People  of  England,  in  answer  to  the  Cry  of  Royal 
Blood — His  personal  attach  upon  Monts  in  it— Morus' s  virS' 
dication  ef  himself  in  his  Publica  Fides. 

We  have  already,  more  than  once  in  the  courfe  of  the 
preceding  narrative,  had  occasion  to  mention  Mr  J.  Mil- 
ton, ab  a  chief  partizan  againft  the  charaiSler  and  caufe 
of  the  fabjecb  of  this  memoir  :  but  as  a  fair  account  of 


83 

fàtls,  fo  far  r.s  they  can  be  authenticated,  is  the  mdft 
effe£li.uil  way  to  obviate  calumnies,  or  to  repell  injurious 
charges,  it  was  thought  bed  to  continue  the  narrative 
down  to  the  termination  of  the  above  proceiTes,  without 
taking  a  dirc(ft  and  particular  notice  of  the   contents  of 
his  libels  upon  the  character  and  condu6l  of  the  accufed, 
as  a  matter  of  perfonal  and  public  controverfy  between 
them,  as  it  afterwards  did  become  :  for  Milton  only  told 
his  tale  at  fécond  hand,  and  in  what  he  advanced  in  his 
re-iterated  attacks  upon  our  author,  he  had  cliitlly  a  re- 
trofpe£l  to  events,  or  reports  that  had  preceded  tlie  ifme 
of  thefe  procefles  in  Huijanj.     Witliout  any  previous 
acquaintance  with    hirn,  or  opportunities  of  obtaining 
original  or  exaft  information,  and  being  incenfed  againft 
him  on  anotlisr  account,  he   appears   to  have   leagued 
himfelf  keenly  wi,th   the  party  that  had  excited  the  cla- 
mours, and  furthered  the  profecutions.     It  is  evident 
from  his  own  account,  that  he  carried  on  a  clofe  corre- 
fpondence  with  them,  and  depended,  with  a  degree  of 
credulity  upon  their  informaîion,   however  vague  :  and 
whatever   unfavourable   report   was  communicated,    he 
was  difpofed  to  make  the  ulmoll  of  it,  which  his  fati«- 
cal  genius,  joined,  as  it  would  Teem,  to  an  obftia.ite  in- 
vincible prejudice  were  capable  of,  for  ruiniiig  the  man 
whom  he  had  niajked   out,    though  very  unaccountably, 
as  his  public  and  perfonal  antagonill  in  anotlier  caufe  of 
a  political  nature.    He  may  therefore  now  be  considered 
as  his  principal  accufer,  who  placed  himfelf  before  the 
public   and  pofterity,  as  the   head   and   mouth  of  that 
faclion  ;  and  it  will  be  proper  to  look  a  little  more  nar- 
rowly into  the   origin,  the  contents,  and  grounds  of  his 
libellous  writings,  as  it  is   chiefly  in  them   that  thefi; 

L  2 


84 

charges  are  found  recorded,  and  known  at  leaft  to  the^ 
inhabitants  of  Britain  ;  after  the  foreign  rumours  of  the 
day,  and  the  papers  and  record»  of  courts  in  which  they 
may  have  been  mentioned,  have  in  a  great  meafure,  been 
consigned  to  oblivion.  Without  this,  full  juftice  cannot 
be  done  to  the  fubjeâ,  nor  the  reader  enabled  to  forin  a 
decided  judgment  :  and  it  is  more  necefTary  in  regard  of 
the  immortal  name  that  Milton  as  a  writer  has  otherwife 
obtained  ;  and  bccaufe  his  perfonal  charges  and  inveûives 
are  intermixed  and  infeparably  connected  with  what  he 
has  written  upon  a  mod  important  national  controverfy, 
and  fome  political  queftions,  which  not  only  intereited 
Britain,  but  all  Europe,  at  that  time>  and  ever  since. 

The  quarrel  between  Morus  and  Milton  took  iis  rife 

from  the  writings  that  were  publiflîed  by  Salmasius  and 

Milton,  and  another  on  the  fame  side  with  Sa;masius> 

on  the  fubje£l  of  the  trial  and  execution  of  Charles  L-, 

who  loft  his  head  on  the  fcaiFold,  on  the  30th  of  January, 

3648,  in  the  manner>  and  on  the  alledged  grounds,  winch 

all  the  world  knows.     In  this  controverfy  Morus  was 

not   originally  or  direûly  interefted,  nor  had  publicly 

appeared  at  the  time  he  was  attacked,  as  a  party  in  it  ; 

the  event  of  the  execution  had  happened  a  little  before 

he  came  into  Holland  :  But  he  was  haled  in  as  the  fup- 

pofed  acceflary  of  Salmasius,  and  as  the  author  of  the 

Clamor  regij  sanguinis,  in  which  Milton  and  the  Regicides 

were  fo  freely  ufed. 

To  enter  into  the  merits  of  the  caufe  between  thefe* 
difputants,  is  not  necefTary  to  our  prefent  purpofe.  Only 
in  general,  it  may  be  obferved,  that  the  opposition  made 
to  the  abufe  of  the  royal  authority  by  the  Long  Parlia- 
ment, and  the  war  which  they  reckoned  themfelves  obli» 


gecî  to  ehter  into  with  the  king  and  liis  adhérents,  as 
dated  in  their  remonilrances,  cleclarauons,  and  a<^?, 
at  the  commencement  of  the  ftruggle,  and  fpr  fomcf 
years  after,  proceeded  upon  fuch  principles  and  grounds 
as  recommended  tnemfeh^es  to  the  approbation  of  the 
enlightened  friends  of  religion  and  liberty,  in  tlie  tliree 
kingdoms,  and  fuch  as  received  the  approbation  or  the 
greateft  number  of  the  Proteliant  churches,  and  t!ie  free 
ftateâ  on  the  continent.  Thefe  had  long  been  canvaflcd 
at  home,  by  writers,  and  the  debate  maintained,  and  at 
lafl:  fettled  by  the  fword.  While  the  original  ftate  of  the 
caufe,  and  the  fivO.  object  of  the  wiir,  were  adhered  to 
by  the  parliament,  in  conjunction  with  the  Scotch  na- 
tion, there  was  no  juft  ground  to  charge  them,  as  they 
were,  and  often  have  been  charged,  withdifloyalty  to  the 
king,  or  with  a  dcfign  to  fabvert  the  ancient  qonflitutlcn, 
to  abolifa  tlie  limited  monr.rchy,  or  to  offer  the  lead  in- 
jury to  the  king's  pcrfua  and  his  lawful  authority,  but 
their  aim  and  wifli  was  only  to  retlify  abufes,  to  .'ciuove 
grievances»  to  retrain  arbitrary  power,  and  to  provide  for 
the  better  exercife  of  royal  authority  in  co!:sis\ency  with 
liberty  and  religion.  This  they  rçpe?itedly  declared  be- 
fore God  and  the  world  ;  this  they  had.  in  tiie  molt  fo- 
lemn  manner  exprefled  in  the  League  and  Covenant  ra- 
tilF.ed  between  the  thice  kingdoms. 

But  the  cafe  becariie  widely  different,  and  tiic  caufe 
and  views  were  greatly  changed^  after  a  faction,  consift- 
ing  moftiy  of  men  of  unfettled  minds  and  of  a  fanaiic.il 
fpirit,  arcfe  in  the  army,  and  crept  gradu:i!!y  into  powc»-, 
fo  as  to  engrofs  it  almoft  wholly  in  their  own  hands. 
Then  wild  proje<5ls,  plottings  and  intrigues,  were  form- 
ed J  then  licentioufnefs,  civil  and  religious,  under  pre- 


85 

text  of  liberty,  openly  reared  its  head  ;  all  fettled  order 
of  things,  in  church  and  common-wealth,  was  afTaulted 
or  infultcd,  and  the  dangerous  designs  falfely  imputed  ta 
the  better  part  of  the  nation,  were  at  lait  avowed  and 
put  in  execution  by  a  turbulent  and  daring  fadlion,  who 
obtained  afcendency  by  the  fword  in  their  hand.  Such 
was  the  (late  of  things  when  the  king  was  made  prifoner, 
and  brought  to  his  trial,  when  aftually  engaged  in  treaty 
with  his  parliament,  and  after  fuch  terms  had  been  a- 
greed  to,  as  that  parliament  while  at  liberty,  had  accept- 
ed as  a  basis  for  a  temporary  fettlement  of  the  nation. 

Ic  muft  be  owned,  that  the  many  enormities  of  the  king 
and  his  adherents,  his  fyftematic  and  praâical  defpotifma 
the  deep  hand  he  had  in  the  late  fcencs  of  blood  and  de- 
vaftation,  his  known  insincerity  and  perfidy,  his  muliih 
and  foolilh  obftinacy  in  refusing  any  tolerable  terms  upon 
which  peace  might  be  fettled  and  the  people's  rights  fe- 
cured,  with  the  jufl;  ground  there  was  for  apprehensions 
of  the  dangerous  confequences  that  might  follow  upon 
his  having  the  fovereign  power  committed  to  him  again 
upon  any  terms,  afforded  that  party  very  plausible  pre- 
tences, and  provocation,  for  proceeding  to  that  extremi- 
ty.    It  was  no  difficult  matter  to  prove  that  he  had  vio- 
lated the  laws  and  conftitution,  that  he  was  an  opprefTor, 
a  tyrant,  a  delinquent,  perhaps  the  greateft  in  the  nation  ; 
that  he  had  waged  unjuft.  war  with  his  fubjedls,  an<l  had 
filed  the  blood  of  thoufands, — that  he  was  a  diflembler, 
a  falsifier  of  promifes,  treaties,  and  oaths, — that  he  was 
in  fa6l,  a  traitor  to  the  nation,  and  fo  deferved  the  high- 
efl  pains  that  the  law,  and  the  arm  of  juilice  could  Infiict  ; 
— as  was  charged  againft  him  in  his  inditcment,  and  as 
the  advocates  employed  at  his  trial,  and  P^Iilton  afters' 


87 


wards  endeavoured  to  prove  againft  him.  Even  let  all 
this  be  admitted,  or  if  there  be  any  thing  worfe  that  can 
be  alledged,  to  crinxinate  the  celebrated  royal  martyr  ;— 
let  the  a£l  of  cutting  of  his  head  be  allowed  a  mafter- 
piece  of  political  pr|idence,  a  preventive  (Iroke  neceflary 
for  felf-defence,  as  w^ell  as  of  daring  fortitude  5  a  need- 
ful check  and  leflbn  to  tyrants, — -and,  what  is  ftill  more, 
an  a£l  of  material  juftice,  by  which  a  divine 4)rovidence 
infli£led  exemplary  punilhment  for  flagrant  crimes,  and 
rendered,  by  fuch  means,  juft  retribution  for  bloody  to 
one  who  thought  himfelf  above  the  reach  of  law^  and 
could  not  be  puniflied  in  the  ordinary  courfe  of  juf- 
tice,— which  are  the  ftrongeft  pleas  that  have  been,  or 
can  be  advanced  in  behalf  of  the  deed,  and  the  perpetra- 
tors of  it  Î — yet  all  thefe  will  not  amount  to  a  fatisfa£lory 
vindication  in  this  cafe.  Had  the  queftion  been  reftridl- 
ed  to  the  right  of  a  nation,  or  the  body  politic,  in  the 
abftra£t,  to  chufe,  to  limit,  or  in  certain  cafes,  to  resiftj 
or  depofe,  to  imprifon,  or  banifli  their  rulers,  or  if  no- 
thing elfe  could  fecure  the  people  from  the  deftruftive 
rage  of  a  tyrant,  even  to  proceed  to  the  laft  refource,  the 
iafli£lion  of  death,  the  friends  of  Irberty  would  not  long 
hesitate  in  determining  it.  Moft  of  thefe  are  decided 
cafes  in  the  fcience  of  political  freedom,  and  fandlioned 
by  approven  precedents,  as  to  which  the  maxim,  fo  often 
appealed  to  by  the  aflors  or  defenders  of  that  deed,  Salus 
populi  su^errui  lex,  would  be  readily  admitted  as  reafon  fuf- 
ficient.  But  what  has  all  this  to  do  in  the  prefent'cafe  ? 
— when  the  people  had  emancipated  themfelves  from  the 
yoke,  and  by  their  reprefentatives  were  in  a  condition 
to  dictate,  and  fee  to  the  obfervancc  of  terms  of  peace 
and  for  fecuring  their  rights  j — when  the  ro^'ai  lion  vi'as 


88 

was  clinined  fo  as  to  pi'eveat  him  from  hurting; — wheîl 
îiiftead  of  the  people  at  large  demanding  fuch  a  facrifice, 
they  looked  on  with  grief  and  amazement  ; — when,  in- 
fiead  of  their  legal  reprefentatives  fanftioning  or  con- 
curring in  the  deed,  the  majority  of  them,  for  their 
opposition  to  the  meafures  that  led  to  it,  w^re  expel- 
led fron;  their  feats,  and  hindered  from  a£l:ing  by  ail 
armed  force  ;  a  cafe,  in  which  promifes,  public  oaths* 
and  national  treaties  v/ere  difregarded  ;  in  which  greater 
and  mors  fudden  dangers  might  have  been  forefeen  to 
follow  fuch  violent  procedure,  than  could  have  been  ap- 
prehended certainly  to  arife  from  the  reftoration  of  the 
king  to  a  limited  power  ; — in  which,  inftcad  of  a  legal 
conftituted  authority,  or  tribunal  known  in  law,  they 
were  arbitrarily  created,  under  a  conftitution  which  gave 
no  branch  of  the  legiflature  a  power  of  jurifdidlion  over 
anot'ner,  or  a  right  to  abolifh  any  of  them  ;  in  a  wordj 
when  craft,  perlidy,  and  violence,  had  gained  poflession 
of  the  feat  of  authority  and  juftice. 

The  execution  ©f  the  king,  in  the  circumflances  and 
manner  in  which  it  was  done,  exched  a  general  outcry 
and  odium,  both  at  home  and  abroad  :  it  gave  occasion 
to  bring  difcredit  and  blame  upon  the  good  Caufe  in  which 
the  better  part  of  the  three  nations  had  been  engaged, 
and  tended  eminently  to  hinder  the  progrefs  of  the  re- 
formation, and  the  attainment  of  the  great  objefts  for 
which  they  had  fo  long  contended  and  fufFered.  Though 
both  the  caufe  and  the  chief  afters  were  changed,  yet 
royalillss  the  djf.iffccled,  and  inconsiderate,  were  difpofed 
to  consider  them  as  îlill  the  fame,  and^  accordingly  to 
impute  almoft  the  lame  meafure  of  the  guilt  of  thefe, 
and  fubfcquîct  îranfatlions,  to  thofe  who  had  no  (hare 


89 

în  them,  and  even  to  thofe  who  had  moft  openly  and 
zealously  oppofed  them  :  and  foreigners  were  ready 
to  be  iniprefTcd  with  this  idea  ;  though  no  two  things 
could  be  more  diftinft  :  yet  this  great  error  and  glaring 
injuftlce,  in  confqunding  and  classing  together,  and  in- 
tlifcriminately  cenfuring,  designs,  meafures,  and  parties 
fo  very  different,  has  been  artfully  and  malignantly  kept 
up,  and  continued  down  to  the  prefent  t'yjies,  even  in 
defiance  of  the  cleareft  evidence  of  fa£ts.  The  bufy  ad- 
vocates for  abfolute  monarchy,  hiftorlans  infedled  with 
the  poifon  of  their  principles,  or  with  infidelity,  and 
antipathy  to  the  religious  fpirit  and  reform  of  that  period, 
and  10,000  ecclesiaftics  in  their  yearly  declamations  from 
Englifti  pulpits,  and  in  their  printed  fermons,  on  the  an- 
niverfary  of  what  is  mod  abfurdly  called  K-  Charles'  mar- 
tyrdom, in  which  ufually  they  have  not  fcrupied  to  aver, 
*  that  thofc  who  drew  the  fword,  were  no  lefs  guilty 
than  thofe  who  lifted  up  the  axe  i'  have  contributed  to  the 
circulation  of  the  error,  and  to  continue  the  calumnious 
imputation  :  although,  even  the  convention-parliament 
that  reftored  the  fon,  which  carried  its  loyalty  to  ex- 
cefs,  and  in  which  fo  many  royalifts  fat,  were  not  fo 
infensible  to  the  evidence  of  truth,  nor  fo  devoid  of  juf- 
tice,  as  to  confound  things  fo  diftincl,  or  to  allow  any 
to  employ  fuch  langurige.  When  a  certain  m.ember  ven-' 
tured  to  fpeak  in  that  ilrain,  he  was  brought  to  his  knees, 
and  fharply  reprimanded  by  the  order  of  the  houfe  *. 

*  In  that  parliament  a  member  took  the  freedom  to  fay, 
'  He  that  firll  drew  the  fword  againlt  the  late  king,  commit- 
ted as  great  an  offence  as  he  that  cut  off  his  head.'  Upon 
^'hich  the -fpcaker,  by  order  of  the  houfe,  gave  him  the  fo!- 

M 


Wirliout  making  the  proper  din.lncllons  here,  it  is  im- 
possible to  fuvm  tin  accurate  jiuh^ment  of  the  parties  and 
tranfii^iions  of  th<it  time  ;  and  accordingly  few  have  done 
it,  or  they  liave  wanted  tlie  impartiality  and  honefty  fair- 
ly t»  3VOW  it.  If  thofe  who  have  had  abundant  means 
for  their  information  have  committed  fuch  great  errors, 
there  is  iefs  caufe  of  wonder,  tiiat  foreign  writers  fliould 
have  falkn  into  them. 


lowîng  reprimand,  *  Sir,  the  houfe  has  takert  very  great  of- 
fence at  fume  words  you  have  let  fall,  which,  in  the  judg- 
ment of  the  houfe,  contain  as  high  a  rcflsdtum  on  the  jiiftice 
and  proceedings  of  the  lords  and  commons  of  the  hil:  parlia- 
ment, in  their  actings  before  the  ^  ear  1 648,  as  could  he  expref- 
ftd  :  they  apprehend  there  is  much  poifon  in  the  faid  words  ; 
and  that  they  were  fpoken  with  a  design  to  inflame,  and  to 
render  them  who  drew  the  fword  to  brin^-  delinq-ients  to  pu- 
nifhmeut,  and  to  vindicate  the'r  juil  liberties  into  the  balance 
wiih  them  who  cue  off  the  king  s  head  ;  of  which  aft  they 
exprefs  the'r  abhorence  and  deteftation,  appealing  to  God  and 
their  confciences  beavin-g  them  witnefs,  that  they  had  no 
thoughts  againft  hi",  tjerfon,  much  Iefs  againft  his  life.  There- 
fore, I  am  comraanoed  to  let  you  know,  that  had  thefe  words 
fallen  out  at  any  ctncr  time  in  this  parli  iment,  but  when  they 
had  considerations  of  mercy,  pardon  and  indemnity,  ^  ou  might 
have  cxpefted  a  iharpcr  and  feverer  fentence.  than  I  am  now 
to  pronounce.  I  am,  according  to  command,  to  give  you  a 
fhort  reprehension  and  I  do,  as  fharply  and  feverely  as  I  can, 
reprehend  you  for  it.' 

It  mull;  be  owing  to  vei-y  great  ignorance,  or  great  perverf- 
nefs  or  prejiidice,  when  the  difference  is  not  mad-  between  the 
proceedings  of  the  long  parliament,  and  v.hat  was  caded  the 
rui:ip.  '\  he  laft,  as  the  name  imports,  was  nothing  elfe  thaij. 
the  defpicable  remains  of  an  auguil  Afiembl; ,  after  the  of- 
ficers of  tlie  army,  had  by  no  other  law  than  that  of  fword  and 
musket,  fecluded  abotit  2CO  of  the  mofl:  valuable  members  ; — 
from  which  timt  the  parliament  may  be  considered  as  having 
been  in  faft  diilolved^  and  the  legal  conftitution  unhinged  ; 
the  n;mp  being  ihe  mere  creatures  of  the  army,  receiving  what- 
ever orders,  v.n'l  passing  whatever  votes,  their  fuperiors  pleafcd 
to  dictate. 


9* 

Tiie  feveral  particG  who  concurred  in  condernning  ti.6 
king,  did  fo,  thererore,  from  very  different  principles, 
and  on  difFtrent  ^rrounds.  ïî.of:  who  had  moll  iieartily 
engaged  in  the  parliiiraentary  war,  as  originally  lUited, 
thought  there  Wcts  no  inconsistency  in  onpoMUg,  an.l 
loudly  reprobating,  the  umrpition  ?.nd  violent  proceed- 
ings ot  tlie  military  junto,  from  fuch  cont,ideration,s  ai 
the  above.  1  his  was  generally  done  by  t^^iJ-great  body 
of  the  Prebbyterians  in  England,  and  by  none  more  ihau 
the  nation  and  church  of  Scotland  ;-  tiiat  nation  who 
had  been  the  hrft  to  dr.iw  the  defensive  fv/oid,  and  had 
been  the  moll  deady  as  well  as  faecer::iul  iii  oppoung 
the  royal  defpotifm.  B.y  their  atls,  remonllrances,  and 
proteftations,  they  ftiewed  themfelves,  at  tlia'  junaure,  to 
be  the  moll  arenuous  agei^ts  and  advocates  for  closing  tlie 
treaty  with  the  king,  and  for  prcfcrving  his  life  j  and  they, 
%vith  their  co-adjutors,  in  England,  were  indeed  the  true 
royalifts,  and  beil  friencls  of  the  king,  as  they  had  all  along 
been,  rather  than  that  fadion  Avlio  had  in  a  manner  ap- 
propriated <hat  name,  but  whofe  pernicious  counfcls  and 
meafurcs,  from  firft  to  lad,  had  hurried  the  infatuated 
monarch  to  his  dedruciion.  The  Presbyterians,  witliout 
retrading  their  principles  of  Jibertj^,  or  designs  of  reform, 
and  though  far  from  being  fatisfied  with  the  tardy  con- 
cessions, or  from  confidently  relying  en  the  promifes, 
or  good  afTeaions  of  the  king  to  their  cauie,  yet  hw  tlie 
importance  of  preferving  the  form  of  ancie::t  royalty, 
even  in  the  hands  of  lueh  a  king,  now  humbled,  and 
xeRriaed  as  he  was  to  be  for  the  iuiure,  and  ihat  it  was 
more  eligible,  and  conducive  to  the  public  weltare,  to 
accept  of  what  could  for  the  prêtent  be  obtained,  thaft 
to  run  the  risk  of  losing  all,  or  of  dilTolving  all  regulr.r 


92 

government,  and  introducing  general  anarchy,  in  the 
flrife  of  contending  parties,  and  of  drtncliing  the  land 
again  in  blood.  The  faithful  and  bold  reprefentation  and 
remonftrance  of  the  Presbyterian  minifters  in  the  city  of 
London,  and  around  it,  and  other  papers  that  were  pub- 
lilhed,  are  Handing  records  of  their  views  and  fpirlt  on 
that  tragical  occasion  j  thefc,  together  with  the  a(ftive 
meafures  that  were  adopted  immediately  after  in  Scot- 
land for  continuing  the  monarchy,  and  the  many  dangers 
and  fufFerings  they  incurred  in  maintaining  the  rights  of 
the  fon,  and  for  preferving  their  public  faith  and  loyalty 
inviolate,  while  the  kingdom  of  England  treacheroufly  or 
timidly  renounced  them,  particularly  in  the  difafterous 
civil  war  they  were  in  confequence  involved  in,  terminat- 
ing in  a  temporary  fubjugation  of  the  kingdom,  might 
have  forever  silenced  the  leaft  whifpcr  of  accufation  a- 
gainft  them  on  that  head.     But  it  was  their  lot  to  meet 
with  great  injuftice  and   injury  alike  from  both  parties, 
who  had  diverged  into  the  opposite  extremes  ;  and  in- 
ftead  of  gratitude  and  praife  for  their  meritorious  con- 
duct towards  both,  they  have  been  loaded  with  obloquy 
from  each,  being  alternately  claffed  with  rebels  and  re- 
gicides, on  the  one  hand,  and  with  Cavaliers  and  defpo- 
tic  royalifts,  on  the  other.  In  none  of  the  treatifes  above- 
mentioned,  accordingly,  have  the  difputants  on  either  side, 
done  them,  or  the  caufe  under  difcussion,  entire  juftice, 
having  proceeded  on  principles  in  the  two  extremes- 

The  young  king  had  taken  refuge  in  Holland,  whither 
alfo  many  of  the  royalifts  had  retired.  During  his  re- 
sidence there,  and  before  his  coronationr  in  Scotland, 
and  the  war  with  England  that  followed,  Salmasius*s 
book  appeared,  under  the  tistle  *  Defensio  Regia,  pro 


■  9i 

Carlo  I. — sumptilus  re^ljs,  an.  1649.'  ^*^  ^^^  undertaken 
it  doubtlefs  at  the  desire  of  the  royal  family,  and  the 
court  fo  nearly  allied  to  it  at  the  Hague  :  and  he  may  be 
fuppofed  to  have  written  ic  under  the  inlluence  and  mif- 
reprefentations  of'*the  party  whofe  caufe  he  defended. 
In  it  he  profeffes  to  plead  the  right  of  ail  kings,  and  en- 
ters into  the  general  topics  of  argument,  authorities  and 
precedents  in  behalf  of  monarchal  government,  in  oppo- 
sition to  popular  claims  to  reilri'il:,  resift,  or  depofe  ;  and 
fo  condemned  the  parliamentary  caule  as  well  as  the  pro- 
ceedings of  the  parricides.  While  he  juilîy  expofcd  the 
illegal  and  unw^arrantable  condmH:  of  the  latter,  and  paints 
in  ftrong  colours  the  attrocity  of  their  deed,  he  inverted 
royalty  with  exceasivc  and  dangorous  prerogatives,  as  be- 
ing derived  only  from  God,  ami  as  exalting  its  poffcflbra 
above  all  law  and  judgment  on  earth,  fcarceJy  (topping 
fliort  of  the  abfurd  doctrine,  *  the  divine  right  of  kings  to 
govern  wrong  ;'  while  nothing  remains  for  the  people  bu': 
patience  and  tame  fufFerings  under  their  wrongs  \ — pas- 
sive obedience  and  non-resilVance. 

In  consideration  of  the  odium  that  miglit  be  thrown 
upon  the  reformed  religion  and  the  Proteltant  churches, 
particularly  thofe  of  the  Presbyterian  mo;lel,  from  the 
tranfa(£Vions  that  had  taken  place  in  Britain,  Salmasius 
and  fome  other  French  divines,  Amyrault,  Peter  du 
Moulin  the  younger,  and  others  who  wrote  upon  the 
fubjed,  about  that  time,  thought  they  did  good  fervice 
to  the  common  caufe  of  kings,  and  of  tljclr  churches,  by 
thus  wiping  off  the  reproach,  which  their  adverfaries, 
and  rulers,  were  always  fo  ready  to  cail  upon  them,  that 
they  were  enemies  to  kingly  authority,  and  difpofed  to 
edition  and  rebellion.     i3ut  when  they  attempted  to  de^ 


94 

fend  them  upon  fuch  flavifh  principles,  they  certainly  did 
a  real  diflervice  to  all  kings  and  people,  and  in  fo  far 
departed  from  the  founder  dodlrine  of  the  firft  reformers, 
and  the  moft  eminent  writers  among  them,  and  virtually 
condemned  the  leagues  and  defensive  wars,  by  which  the 
independence  and  lihcrties  of  the  poteltant  republics  and 
free  kingdoms  ot  Europe,  were  fettled,  and  the  ediâb  in 
favour  of  Calvinifm  in  France  were  obtained.  At  that 
time,  too,  when  the  violence  of  parties  ran  fo  high 
in  Britain,  foreign  writers  not  having  accefs  to  know 
fo  accurately  the  particular  conftitution  of  the  govern- 
ment, and  the  legal  rights  of  the  people,  and  the  coun- 
terbalancing power  of  the  popular  aflemblies,  could  uot 
be  the  mod  competent  judges  of  the  differences  which 
had  arifen  there. 

The  writers  of  that  age,   who  had  been  born  or  edu- 
cated in  France,  were  too  much  accuflomed  to  adopt» 
on  thefe  fubjedls,  the  flyle,  as  well  as  the  current  prin- 
ciples of  the  French.    The  fpirit  of  the  Proteflants  there, 
together  with  their  pov/er,  was,  in  a  great  mcafure  bro- 
ken, after  the  unfuccefsful  and  divided  efforts  of  resift- 
ance  againll  the  meafures  of  the  arbitrary  court,  uuder 
the  duke  of  Rohdn  ;  and   from  that  time,  even   their 
divines  were  too  ready  to  offer  the  grateful  incenfe  of 
flattery  to  their  rulers,  on   whom  they  had  become  en- 
tirely dependent,  too   similar  to  that  which  fome  fyco-  ' 
pants  of  Rome  addreffed  to  their  pope,  when  the  consi- 
dered him  as  /^her  Dens  in  terris  ;  though  hereby  they  were 
feeding  the  pride,  and  ftrengthening  the^efpoiifm  ©f 
thofe  who  had  laid  the  train,  and  were  maturing  the 
fcheme  for  their  total  extirpation.     The  writer  lafl  men- 
tioned, P.  du  Moulin,  deemed  û\q.  author  of  a  book,  in- 


9^ 

titled  *  The  hiftory  of  the  EngUfli  and  Scotch  Presbytery' 
puHlifli-d  in  the  year  after  that  of  SaliTia'^ius,  and  addref- 
fed  to  the  minifters  of  the  reformed  church  of  Paris, 
that  was  afterwards  tranflated  into  Englifh,  and  is  yet 
çh-cuîating  in  the  hands  of  fome  readers,  is  one  of  the 
mod  violent  and  injurious  :  being  designed  for  a  vindi- 
caiion  of  all  the  a£ls  of  the  king  traducing  Jtjie  parlia- 
ment, Weftminfter  Aflembly,  and  all  who  took  part  a- 
gainfl:  him,  as  confpirators,  and  fubverters  of  the  govern- 
ment in  church  and  ftate,  exceeding  even  Salmasius  him- 
felf,  whom  he  ftiles  tlie  prince  of  letters,  and  the  glory 
of  France,  in  fupporcing  throughout  the  abje£t  do£lrines 
of  abfoluie  power,  and  unconditional  obedience. 

To  repell  the  formidable  attack  of  one  who  was  ac- 
counted a  champion  in  grammatical  and  polemical  learn- 
ing, the  pen  of  Milton  was  employed  by  thofe  who  had 
got  poflession  of  power  in  England  ;  and  he  performed 
the  task,  doubtlefs,  with  much  ability  and  erudition. 
His  •  Defensio  pro  populo  Anglicano,  contra  Claudij 
Anonimi,  aUasy  Salmasij  Defensionem  reglam  j*  was  pub- 
lifiied  at  London,  both  in  folLo  and  quarto,  in  1Ô51  ;  and 
was  generally  read,  and  admired  throughout  Europe  ; 
even  by  not  a  few  who  detefted  the  principles  of  it.  Sal- 
masius was  fuppofed  not  to  have  acquitted  himfelf  fo 
well  on  this  occasion  ;  but  loft  fome  portion  of  his  form- 
er reputation,  while  Milton  in  proportion  advanced,  his. 
It  was  a  common  remark  at  that  time,  among  the  learn- 
ed, that  a  good  caufe  had  fuflered  in  the  hands  of  its  de- 
fender, and  the  word  had  met  with  the  moft  able  and 
skilful  advocate.  But  as  to  the  main  fubjedl  of  difputt?, 
Jt  may  -te  founds  that  there  was  much  on  both  sides  i^ 


9^ 

"bfame,  and  that  the  truth  was  obfcured,  and,  as  is  too 
often  the  cafe  in  controveify,  parted  between  them. 

On  the  general  principles  of  goi'ernment,  or  from  tlie 
conflitution  and  particular  laws  of  Great  Britain, — whe- 
ther Oil  the  ground  of  authorities  or  precedents,  human 
or  divine,  it  was  no  difiiculc  matter  for  Milton  to  refute 
a  great  part  of  the  reafonings,  and  expofe  the  miflakes 
of  his  antagonift  :  aiid  by  recurring  to  the  former  admi- 
niftration,  and  the  late  conduct  of  the  king  towards  his 
people,  it  was  no  lefs  eafy  to  fubftantiate  the  charge  of 
guilt  againfl  him,  and  to  find  him,  in  his  public  capacity, 
whether  morally  or  politically,  in  a  high  degree  cri- 
minal, as  well  as  misled.  Considering  his  tra£l  as  a 
defence  of  popular  rights  at  large,  and  of  legitimate  go- 
vernment as  implying  a  mutual  compact,  and  of  a  pow- 
er inherent  in  a  nation,  refuhing  from  it,  to  defend  them» 
felves  againfl:  tyrants,  and  to  controul  or  difmifs  incorri- 
gible kings,  he  mud  be  allowed  to  have  greatly  the  advan- 
tage :  while,  at  the  fame  time,  thefe  theoretic  principles 
of  liberty,  in  reference  to  the  particular  and  principal 
matter  in  debate,  were  evidently  mifapplied  ;  and  when, 
infl:ead  of  being  produced  in  behalf  of  the  people  at  large, 
or  their  legitimate  reprcfcntatives,  they  are  made  a  fpe- 
cious  plea  for  a  comparatively  fmr.U  fa£lion,  and  a  mili- 
tary defpotifm,  they  lofe  all  their  force,  and  appear  ra- 
ther an  infult  to  re;>fon,  and  a  mockery  of  right. 

Milton  had  dune  fervice  to  the  parliamentary  caufe, 
at  an  early  period  of  the  conttft,  by  Ihewing,  in  different 
tra£ls,  the  necesi-iry  for  reformation,  and  attacking  par- 
ticularly the  domineering  fpivit  of  prelacy,  and  other 
ecclesia<'ical  abufes.  But  when  he  began  to  vent  fomc 
of  his  peculiar  notions  ;  as  in  his  publications  upon  the 


97 

fubje£l  of  divorce,  he  loft  in  fonie  meafure,  the  confi- 
dence and  favour  of  the  Presbyterians  ;  and  he  appears 
to  have  indulged  fpleen,  and  vented  his  fatire,  againft 
fome  of  the  leading  men  among  them,  particularly  the 
Scotch  divines,  of  which  there  are  fomc  traces  remaining 
in  his  lefler  poems,  publifhed  about  that  time.  He  be- 
came gradually  more  attached  to  the  fcilarian  and  re- 
publican innovators,  till  at  length  he  ventured  upon  the 
avowed  defence  of  fome  of  their  moft  defperate  mea- 
fures.  Even  before  this  defence,  he  had  publiftied  in 
1649,  foon  after  the  king's  death,  *  The  Tenure  of  kings 

*  and  magiftratcs  ;  proving  that  it  is  la\«'ful,  and  hath 

*  been  held  fo  through  all  ages,  for  any  who  have  the 

*  power  to  call  to  account  a  tyrant  or  wicked  king,  and 

*  after  due  convi£lion  to  depofe  and  put  him  to  death, 

*  if  the  ordinary  magiftrate  have  neglected  or  denied  to 

*  do  it  j  and  that  they,  who  of  late  fo  much  blamed  de- 

*  posing,  are  the  men  that  did  it  themfelves/  For  writ- 
ing his  Defence,  he  was  rewarded  with  L.i  000  j  fo  it 
was,  with  a  very  bad  grace,  that  he  upbraided  Salmasius, 
as  he  did  in  the  beginning  of  his  anfwer,  as  a  hired  and 
mercenary  writer,  becaufe  his  work  was  printed  at  the 
royal  expence,  and  he  had  received  100  Jacobufes  for 
his  labour. 

We  have  faid  fo  much  on  the  original  and  general 
fuL>je£l  of  this  controverfy,  ckiefly  on  account  of  ics  great 
importance  ;  though  it  was  in  confequence  of  the  intem- 
perate fpirit,  and  the  unfair  manner,  in  which  it  was  car- 
ried on,  that  Mr  M.  came  to  be  fo  deeply  embroiled  and 
perfonally  afie6ted  by  it.  This  fpirit  appeared  from  the 
beginning  of  it  -,  and  it  is  hard  to  fay  which  of  the  parties 
CTceeded  in  fcurrility  and  infolent  abufe.     Salmasius  in- 

N 


tSiilgeil  in  Ills  wonted  acrimony  of  Imguage,  poured  up-* 
on  the  regicides  and  all  who  took  part  with  them,  the 
mod  reproachful  names  and  epithets,  reprefenting  them 
as  the  niofl  odious  and  nefarious  men  ihat  ever  exift- 
ed,  againfl  whom  all  princes,  and  the  whole  world, 
ought  to  have  rifen,  in  order  to  exterminate  them  He 
designs  them  peniueJksi  latronesy  sicarios,  parric'uIaSf  fanat'icos  ; 
as  men  who  could  fport  with  crowns  and  fceptres,  and 
play  as  at  foot-ball  with  the  heads  of  kin-gs.  But  the 
Engllfii  Apologiu,  in  this  refpeâ:,  fell  nothing  behind 
him  ;  and  in  perfonal  difrefpe^l^  and  abufe,  and  cutting 
farcafms,  very  inexcufable  as  diredled  againft  fuch  a  man, 
and  on  fuch  a  fubjccl:,  he  went  far  beyond  him.  It  is 
unnecefl'ary  to  produce  any  particular  pafTages  from  thefe 
tratfls  for  the  evidence  of  this  :  the  reader  who  looks  into 
them  will  find  inllances  in  almofl  every  page.  "Who  could 
have  thought  that  a  writer  who  had  regard  to  charac- 
ter or  good  manners,  could  pronounce  with  open  mouth 
the  great  Salmasius  a  mere  novice,  ignorant  of  grammar 
and  common  fenfe, — a  babbler, — an  afs, — a  liar, — a  jug- 
gler,— a  blafphemer,  one  who  deferved  the  gallows, — an 
spoftate  from  his  religion,  a  Jefuit,  a  Judas,  an  atheift,  &g. 
Yet  tills  is  but  a  fmall  part  of  the  caricature.  It  may 
fuflice  here,  as  a  fpecimen  of  the  fpirit  of  this  writer^ 
and  to  iliew  how  much  he  was  addicted  to  calumny,  and 
what  re^^srd  v/as  to  be  paid,  in  other  inftances,  to" his 
virulent  ?.ccufar;o!i3,  or  malignant. fatire,  to  feledï  a  few 
of  the  vocables,  and  heads,  inferted  in  the  Index  of  his 
Defence,  in  the  original  ^to  edition,  under  the  article 
Salmasius  :  which  the  reader  will  fmd  below  *. 

*   Salm-ts'iis  homo  vanus  ct  ventofus  ;  friîïidissimus  liteVa- 


99 

Saîmaslus  did  nnt  long  furvl^e  this  publicaiion  ;  but 
he  haJ  |)iuceeded  l'o  fnr  in  a  reply  to  it,  though  left  un- 
finished at  his  dcaih,  which  happened  at  Spa,  in  i>'Î53  : 
This  WM  publilhed  afterwai;;ds  at  London,  about  the  time 
of  the  n.ftoration,  in  j66o.  Ai>  princes  who  die  in  cer- 
tain critical  conjunftures,  are  often  fufpecfiied  to  have 
been  poifoncd,  io  it  has  fometimes  happened  to  fierce 
literar/  combatanrs,  when  they  have  been  c»«ried  oft' in 
tiie  midfl:  of  their  hollilities  i  tliey  have  been  reported  to 
have  fallen  by  die  fliarp  weapons  of  their  antagonifls. 

tor;  infulfus  ct  iiispldus  orator;  omiiium  litoratorum  rn;icula 
ct  iitura  ;  fc  folidioris  doftrinse  ne  guttidam  qiiidcm  liausiiTe 
oftendit,  literatus  line  doilrina  ;  Dcurn  tyrannum  maximum 
afferit  ;  impius  ct  fucrilcgus,  ccritus  ft  lyuiphaticus  ;  nil  nisi 
caenuin  et  lutum  ore  funditat  ;  fcriptoium  sapicntia  ne  levitcr 
quidcm  imbutus  ;  pessimus  de  gicgc  Lojolitnium  ;  fmca  di.5- 
nus  ;  novus  hcereticns  ;  luipidissiinus,  quia  ralionc  llolida  niti- 
tur  ;  homiiium  au lulaciiTmius;  cane  quovis  rahido  jcjunior  ;  ya- 
pa  et  îicbulo  ;  Pltudoj.Iutarchus,  vetciiitcret  lucilu^us  ;  liypo- 
crita  ;  prœpoiU-ra  ratio  ne  vititur  ;  flcrcorariiis  Galhis,  Kuclio' 
uis  fuite  obtruiicari  dignus  ;  Tyrannis  diadeina  Icgibus  folutuni- 
imponere  Itudet  ;  tyrannorum  vcfpilo  ;  lioniiuuiu  vani^blmus 
ct  corruptissimus,  fufpcndio  digiuis  ;  ycekratus  ;  mancipium 
cquedre  ;  Trifurcifer  ;  eo  inter  homines  nihil  nequins,  inter 
quadrupèdes  nihil  amentiua  ;  palibidans  eques  ;  veilus  in  cucu- 
lum  ;  mus  montanus  ;  Ardelio  ;  cqucs  crgallularius  ;  Mango  ;_ 
patriae  fuas  astcrnum  opprobrium  ;  perpusilli  homo  animi  ; 
inpi  Dominus  ;  fend  vfr  ;  latinilate  plane  cxpcrs  ;  homo 
ccntemptissimus  ;'funrm3£  imptidcntia;  honiuneio  ;  furioius  ; 
Satanœ  tradendus  ;  hypocrita  ct  atlicus  ;  hbertatis  bbcs  ac 
pellis  ;  perditissimus  ;  ba'aamus  ;  homo  Itoicus  ;  Galiicanus 
£rro  ;  levissimus  ;  Elpenor  ell  ;.  fub  focmina  fervire  alTuctus  ; 
grammaticallruo  eqaei;  ;  praevarlcator  ct  sopiiilia  ;  vappa  cv 
circulator  ;  crumenipeta  ;  perfricli  oris  balatro;  licaivti  Judii; 
amilis  eft. 

Tin's  curious  Indsx,  probably  annexed  to  tliat  td'.tic^i  by 
I'.imfclf  with  tiie  proper  references,  is  not  to  b^-  loniid  in  tliç 
i2mo.  edition  in  Lond,  1652  ;  nor  in  the  folio  edition  of  iiis 
k.tiii  Vi'orks  printed  in  Hol'ùud,  near  the  end  oltiiui  century. 

Hz 


100 

As  It  had  been  fald  before,  that  Salmasius  had  been  the 
caufc  of  the  death  of  Spanheim,  fo  now  it  was  alledged> 
that  Milton  had  proved  the  death  of  Salmasius  ;  though 
probably  with  as  little  reafon  in  the  one  cafe  as  in  the 
other.  Though  doubtlefs  a  man  of  fuch  a  haughty  fpi- 
rit  as  Salmasius,  would  feel  himfelf  hurt  by  the  treat- 
ment he  had  received,  he  had  fuftained  and  out-lived 
fcveral  attacks  of  the  fame  kind  before,  and  he  had  the 
favour  of  the  great,  and  the  applaufe  of  crowned  htads 
to  confole  him  under  fuch  a  difafter.  However,  when 
it  was  alledged,  that  the  writing  of  the  defence  had  cod 
Milton  his  eye-sight,  he  boafted,  by  way  of  retaliationj 
that  he  had  deprived  his  adverfary  of  life. 

Milton's  book  was  burnt  at  Paris  and  Tholoufe  by  the 
hands  of  the  hangman  -,  as  it  was  afterwards  at  London 
by  order  of  the  council,  at  the  reftoration.    In  the  mean 
time,  Salmasius  and  his  caufe,  were  avenged  in  another 
manner,  by  the  appearance  of  *  The  Cry  of  Royal  blood 
to  heaven  againft  the  Englifh  parricides  y    at  the  Hague» 
1652.     In  this  Milton  was  repaid  to  the  full  in  his  own 
coin.     No  author's  name  was  prefixed  :  it  was  dedicated 
to  Charles  II.,  now  a  fécond  time  an  exile,  after  his 
èfcape  from  the  battle  of  Worcefter,  when  his  forces 
were  defeated,  and  his  affairs  at  home  appeared  to  be 
defperate.     To   the  dedication  was  fubjoined  the  name 
of  A.  Ulac,  who  was  alfo  the  printer.     A  fliort  preface 
was  prefixed,  in  the  perfon  and  language  of  the  r.uthci , 
from  which  it  could  be  collefted,  that  he  claimed  a  re- 
lation to  the  French  reformed  church,  and  was  one  that 
was  intimately  converfant  with  the  Englifh/of  better  note, 
and  had  opportunity  of  being  *  more  thoroughly  acqaint- 
,  ed  with  the  ftate  of  England,  than  any  perfon  who  did 


TOI 

not  underftand  the  Eiiglim  larigur.p,e,  or  had  not  feen 
the  Britlfli  coaft,  could  be  exnedled  to  be.'  Two  'poems 
were  fubjolned  at  the  end  of  the  book,  both  alfo  unony- 
itious,  the  one  a  Euchariftical  ode,  iq  Sshna.iui,  cele- 
brating him  for  Ins  performance  in  ths  highcil  Urain  -, 
the  cher  addrcficd  to  the  excralle  Villain  J.  î.îiUoi;  ;  '  In 
impurissium  Nebulonern  J.  Mihor.um,  pavriciilarii;n  et 
parricidij  advocatuiu  ;'  in  which  tlie  utmoft^pprc  Jiium 
and  contempt  is  caft  upon  him,  whicii  tlie  aioft  fcuriilous 
words,  and  the  keenest  Jambics  could  exprcfs  f- 

f  The  poem  consifls  of  near  250  verfes,  of  wliicii  the 
following  fpecimen  nuiy  futhce  : 

— Quid  facial  ingens  te  vacuus  Salmasius 
Tencbrione,  tam  minuta,  tarn  niliii  ? 
Qiiem  prenfat  ir.cafilim  ultio,  nufquam  invei;it. 
Ten'  {lerquilinium,  ten'  cucurbita;  caput, 
Aufurn  mouarchas  rodei'e,  ten'  Salmasios  ? 
Nunc  mus  elephantum,  rana  pardum  vcrberet, 
Opicus  leonis  vellicet  forex  jubas, 
Infultet  urfo  simia,  mufca  milviOj 
Sacram  fcarabxi  concacent  avem  Jovi, 
Ipfurnque  merdis  inquinent  albis  Jovem. 

Forro  ut  profani  cruce  fui>lato  canes 
Quicquid  fupra  fe  eft.  ;;clliunt  conmiir'i'ere  ; 
Si  quid  generofum,  nobile  vel  pio!»runi  iuper, 
Vioi.ne  gaucient  flercorci  n\.\[\\^\.i^,  &c. 
— Tamen  repertu?,  proh  Deum  !  in  terris  homo, 
Hominifve  fpeciem  prceferens  fcptus  ilygis, 
Çh\\  prodigiofum  dedecus  oblatum  Deo 
QjuOil  mundus  horret,  qaod  bonos  oiViucs  coquit, 
Solemque  rugis  afpiciotem  contrahir, 
Pudoiis  cxpers  auJ.cat  det'endere  : 
Tenebricoi'us  raoula,  pus  et  fel  nieruni, 
Atroque  ccenum  mactratum  languine  : 
înnominandus  balatro,  qui  quod  non  poteft 
Vircute  apifci,  cri.-nine  nonien  quœritat. 


Bayle  juftly  fays,  *  That  book  was  a  very  violent  invec- 
tive againfl:  the  parliament  party  -,  Milton  in  particular  is 
extremely  abufed  in  it.  He  is  no  better  ufed  in  the  epiftle 
tledicatory  then  in  the  book  itfelf  :  but  he  is  flill  more 
furiously  laflied  at  the  end  of  the  book.  Milton,  who 
had  let  feveral  violent  pieces  publiftied  againft  the  parlia- 
ment party  pafs  without  any  reply,  could  not  continue 
silent  with  regard  to  this,  where  he  faw  himfelf  perfonally 
interefted,  as  well  by  the  immoderate  encomiums  which  it 
bellowed  upon  Salmasius,  as  the  terrible  reproaches  with 
which  he  found  himfelf  attacked  in  it.'  But  amidil  fuch 
perfonal  inventives,  and  party  recriminations,  a  general 
fubjeft,  which  is  ftill  of  moft  importance  to  disintereft- 
ed  readers  and  pofterity,  is  ever  ready  to  be  forgotten, 
or  injured.  The  obfervations  already  made,  will  apply 
in  this  refpedl,  to  this  as  well  as  ihe  former  trads.  Some 
narration  is  given  in  it  of  the  proceedings  againfl  the 
king, particularly  of  the  more  recent  tranfadlions  by  which 
he  was  brought  to  the  block,  with  a  reference  alfo  to 
fomc  pofterior  incidents  which  took  place  in  the  war  that 


— Bene  eft  quod  hoftis  publicus,  et  minis  ferox. 

Slrione  vafrior,  faevior  busiride, 

Quarente  catuios  tygride  concitatlor. 

Idem  es  fugacl  imbellior  cuniculo. 

Populo  execranti  simla  contemptior. 

Minor  pedlclo,  rurpior  bufonibus,  &c. 

— Pax  !  fata  notam  mox  sibi  inveiiient  viam., 

Nee  feftinantes  clauda  fontes  defetet 

Vindidla  cjcli  ;  pxna  poll  cquitcs  fedet. 

Et  propria  dirïc  jura  conllabunt  cn.ici. 

Produxe  jam  vos  ad  crucem  fatis  siet'*, 
Iluic  vos  relinquo.     Quod  plum  fauilumoue  sit 
Regno  populoque  ;  tibi  resigno  crux  mala 
Hos  candidates,  et  fidci  mando  tux. 


103 

Cromwell's  army  made  upon  the  young  king  and  his 

Presbyterian  fubje£ls.     In  his  comments  and  fentiments, 

he  ufually  follows  the  fteps  of  the  champion  whom  he 

fo  much  extoUs  ;  and  as  he  pralfes  even  his  vehemence, 

and  the  acrimony  of  his  language,  alledging  that  no  words 

could  equal  the  atrocity  of  the  deed,  fo  in   this  he  falls 

nothing  fhort  of  him.     Nay,  he  fays,  Salmasms  *  rather 

failed  in  defed  than  in  excefs,  and  thofe  whom  he  called 

bull-  dogs,  fliould  be  named  Cerberufes  t.'   They  ought  to 

be  reputed  *  demons  rather  than  men.    As  for  J.  Milton, 

*  It  is  doubtful  who,  or  whence,  he  was,  whether  a  man 

or  a  worm  *  heri  e  (lerquilinio  edltus.'     *  There  is  no 

need  to  inquire  after  the  hangman  who  cut  off  the  king's 

facred  head  ;— we  have  here  the  executioner  ;  he  who 

advifed,  defends,  praifes,  the  wicked  deed,  did  it.'  *  That 

fueh  a  monfter  of  a  man,  and  parricides  like  himfelf 

fliould  live,  even  reign,  is  the  greateft  inftance  of  divine 

patience,  and  the  exercife  of  ours.' — When  he  mentions 

the  burning  of  his  book,  he  wiflies  the  author  had  met 

tvith  the  fame  fate. 

There  is  one  topic,  however,  on  which  the  author  fof- 
tcns  a  little  his  tone,  and  fpeaks  with  fome  more  mo- 
deration than  his  predeceflbr  in  the  difpute  had  done. 
It  is  on  the  part  the  Presbyterians  aûed  in  the  w^ar, 
and  at  the  king's  death.  Salmaslus  went  fo  far  as  to  al- 
ledge  that,  though  the  conclusion  of  the  wicked  deed  was 

:j:  *  Affirmo,— necillam  vehementiam  in  exceffu  pec- 
care,  in  defedu  potius,  et  quos  moloflbs  appellavit,  Cer- 

beros  vocari  debuifse Défunt  verba,  fubsidit  plenissi- 

mus  facundix  torrens  infra  banc  fceleris  magnitudmem.' 
*  Hkc  ira,  hœc  vehementia  zelo  Die,  flagrans  eft  Deo  et 
hominibus  accepta.'     Clam.  p.  I4-  iS.  edit,  4to. 


104 

{o  be  charged  upon  the  Independenrs,  yet  the  Presby- 
terians might  Idy  claim  to  tlie  honour  of  the  beginning  and 
progrefs  of  it.  *  You/  falil  he,  *  went  along  with  them 
more  than  haiF  the  w;iy  :  you  accompanied  therii  to  thé 
4th  a£l  of  the  tragedy  or  beyond  it  ;  the  guilt  of  thé 
king's  death  may  be  imputed  to  you  ;  you,  and  not  others, 
applied  the  execrable  axe  to  his  neck.'  Upon  which  Mil- 
ton, in  his  reply,  had,  with  reafon,  alfo  apoftrophifed 
the  Presbyterians,  reminding  them  of  what  was  awaiting 
tliem,  and  wliat  they  might  expect,  if  ever  the  race  of 
Charles  fhould  again  poflefs  the  throne,  and  the  violent 
toyalifi-s  come  into  power.  *  Upon  you,'  faid  he,  *  the 
royal  vengeance  v/ill  fall  ; — the  petitions,  the  remon- 
flrances,  the  declarations  of  the  lords  and  commons, — 
îind  the  adls  pafTcd  by  them,  with  fuch  a  general  applaufe 
of  tlie  people-,— the  abolition  of  prelacy,  liturgy,  &c«  will 
be  condemned  and  punlPned  as  fo  many  feditious  and  mad 
meafures  of  the  Presbyterians,  as  well  as  the  king's  death 
avenged.'  And  iiis  words  were  eventually  prophetical, 
and  afterwards  verified  to  the  full  t. 


:]:  *  Audite  presbyteriani,  ccquid  nunc  juvnt,  ecquid 
confert  ad  innocentise  et  fidelitatis  opinionem  veflrse, 
cjuod  a  rtge  puniendo  abhorrere  tantoperc  vidsremini  ? — 
Vasvûbià  iinprimls,  si  unquam  flirps  Caroli  regnum  poft- 
hac  in  Anglos  recuperabit  :  in  vos,  milii  crédite,  cudetur 
hœc  faba.  Sed  Deo  vota  perfolvite,  fratres  diligite  libe- 
ritores  veflros,  qui  illnm  calamirafcm,  atque  certam 
pcrniGiem  ab  invltis  etiam  vobis  haclenus  prohibuere.'— 
*  Intelligere  hivjc  possint,  si  rex  reyeriatur,  fe  non  folum 
rfgis  mortem,  fed  etiam  petitiones  quondam  fuas,  et  fre- 
qucntisslmi  parliamenti  a£la  de  licurgia  et^epifcopis  abo- 
lendia,  dc  tricnn,!!i  pailianiento,  et  quaecunque  fiimmo 
populi  confcnfu  ac  plaufu  fancita  funt,  tanquam  feditiofas 
atque  infanas   I'lesbyteriorum  positiones  luituros. 

De/,  fro.  pop.  Ân^l.  p.  J2. 


Ï05 

The  evidence  of  fa£ls,  was  too  glaring  for  any  ferioiis- 
\f  to  maintain  the  above  rafh  charges  against  the  Presby- 
terians ;  the  public  ftate  of  matters  too  was  much  altered 
at  the  time  when  the  Cry  was  publifhed  ;  the  young  prince 
had  previously  entered  into  the  clofcft  alliance  with  the 
Scots,  after  all  other  refources  had  failed  him.  He  had  ac- 
cepted the  crown  on  the  terms  they  offered  him, — had 
difmifled  his  former  counfellors,  confefled  tht  sine  of  his 
father's  houfe,  folemnly  fubfcribed  the  League  and  Co»- 
venant  of  the  three  kingdoms,  engaged  to  ratify  all  the 
a£ls  of  parliament  of  either  kingdom,  in  behalf  of  it, 
and  for  eftablifliing  the  presbyterial  uniformity  ui  all  time 
coming  ;  though  all  this  was  done  with  the  fame  sincerity, 
and  regard  to  the  honour  of  a  king,  as  his  royal  father 
had  fliown  in  all  his  concessions  of  a  similar  nature.  The 
author,  therefore,  though  he  does  not  acquit  the  Presby- 
terians of  the  charge  of  rebellion,  yet  he  attempts  fome 
fort  of  apology  for  the  part  they  aâed  in  the  Englifli  par- 
liament, as  having  been  drawn  in  and  led  by  the  counfels 
and  ftratagems  of  the  more  violent  party,  before  they  were 
fully  aware  of  their  designs,  and  that  they  found  them- 
felves  afterwards  unable  to  resift  them,  through  the  pre- 
valence of  the  faftion  fupported  by  the  army  :  and  of  the 
guilt  of  the  king's  murder  he  wholly  exculpates  tiiem, 
devolving  all  the  blame  upon  the  Independents.  In  this 
modified  language  he  would  conciliate  the  minds  of  thofe 
who  were  now  the  king's  clofeft  friends  and  allies.  *  Hsec 
Presbyterianis  fratribus  noftris  libère  et  amanter  di£ta 
funto  f  .* 

'\  Quamvis  in  hac  rebellionis  fabula  partes  fua?  egerint 
Tresbyteriani,  ad  Independentcs  tnmen  tota  facinoris  pro- 

O 


to6 

He  aifo  narrates  fnrne  inftances  of  {hocking  cruelty 
committed  by  the  fe<ftarian  army  upon  the  royalifts  ani' 
Presbyterians  after  the  battles  they  gained  j  fome  o£ 
which  I  have  not  feen  fo  particularly  mentioned  in  thé 
general  hiftories  of  that  period.  After  the  battle  of  Pre-» 
ton,  he  fays,  after  they  were  wearied  with  killing  and 
flaying,  they  ftarved  to  death  fome  thoufands  of  the  Scots, 
having  kept  them  inclofed  in  fome  grafs  parks,  where, 
by  means  of  grafs  and  the  roots  they  plucked  up  to  feed 
upon,  they  hngered  out  life  for  fome  days.  Others  taken 
in  the  fame  battle,  both  Englifh  and  Scotch,  were  fold  like 
cattle  to  the  merchants  *,  by  whom  they  were  tranfported 
to  the  American  islands,  and  obliged,  as  the  negroes, 
to  toil  at  the  fugar  works;  utitil  a  favourable  opportun!- 
tv  occured,  >X'hen  they  fhook  ofTthe  yoke  and  feieed  upon 
the  isle  of  Barbadoes  from  the  tyrants  if. 

The  prifoners  alfo,  that  were  taken  at  the  battle  of 
Diinbar,  he  fays,  were  (hut  up  in  clofe  prifon  to  under- 
go a  lingering  (ieath  ;  Cka  morerentur  ut  mart  ss  srnlirefft  ;) 
fo  that  few  of  the  many  thoufands  efcaped  with  life.  To 

tasis  et  epitisis  pertinent,  llli  antequam  quo  tenderent 
manifeni  effenti  perniciofa  consilia  Presbyterianls  infuf- 
43arunt  \  illi  res  omnes  ex  arbitrio  gerebant,  etiam  cunî 
cbtlnebant  et  regnare  videbantnr  Presbyterian!,'  &c.— 
•  Seroquc  mifere  Presbyteviani  didicerunt  quam  intutum 
sit  hoininibus  velle  fapientioves  eife  Deo,  qui  nos  vetat 
**  mala  faceve,  ut  bona  eveniaiit" — qua  quidem  fallacia 
nullum  Satanas  potentiusad  bonos.viros  in  malam  partem 
impellendos  expertus  eft. — Ka^c  Presbyterinnis  fratribus 
iioilris  libère  et  amanter  di£Va  ftinto.  Sciant  nos  nee 
cprum  perperam  fa£lis  accedere,  nee  noftrum  erga  cos 
amorem  inimutare.  Cum  Independentlbus  nobis  lis  efto, 
quorum  tunc  regnum  vere  cxpit,  quando  regem  e  Pres- 
byterianorum  cuftodia  eremptum  in  fuam  receperunt. 

Clam.  p.  28— SC- 
+  Ut  Sapfa,  p.  20. 


ïo-7 

Vluch  he  adcfe,  the  carnage  ai  the  battle  of  Worcefter, 
çuid  ihe  truehies  that  followed,  wlien  the  town  was  de- 
livered up  to  fpeil  and  (laughter,  by  the  foldiers,  who 
f pared  neither  age  nor  fex.     Lord  Clarendon  in  his  hif- 
tory,  fays,  there  \?as  but  little  cruelty  committed  on  that 
occasion  :  we  would  hope  therefore  that   the  following 
account  of  the  (hocking  treatment  of  the  prifoners,  may 
be  exaggerated  ;  we  hope  it,  for  the  fake  61  humanity, 
and  the  credit  of  the  Englifli  name,  for  the  fake  of  Chrif- 
tianityj  and  the  credit  of  men,  who  but  hitely  had  fworn 
to  be  for  ever  faithful  to  the  fame  caufe,  and  to  tlieir 
brethren  whom  they  treated  as  enemies.    After  noticing 
v/hat  was  done  to  feme  Engliili  prifoners  who  were  exe- 
cuted, *  The  Scots,'  it  is  faid,  *  were  kept  night  and  day 
in  the  open  air,  till  tbey  were  carried  off  in  great  num- 
bers by  hunger,  cold,  and  the  dyfentery.     "When  the  li- 
berality of  the  London  citizens  fupplied  them  with  clothes 
and  money,  thefe  were  indantly  fnatched  from  them  by 
their  barbarous  keepers.   They  intercepted  alfo  the  meat 
that  was  fent  to  them  :  and  when  they  had  fed  themfelves 
to  the  full,  and  fcattered  the  remainder  on  the  ground,  the 
prifoners  were  driven  by  blows  from  gathering  it  up, 
and  the  fwine  preferred  before  them.     Others  were  fold 
to  American  merchants   as  (laves:  but  few  purchafers 
werefo^ndi  and  in  a  /hort  time,  few  remained  to  be 
fold.     And  that  they  might  not  perifli  by  one  kind  of 
death,  60  of  them  were  put  on  board  an  InfufHcient  or 
ilUballafted  (liip,  which,  foon    after  weighing   anchor, 
was  overfet  and  funk  in  the  river  t-'  Butj  perhap?,  all  this 

-;-  «  Scotis  noau  interdluque  fab  diocuftodiunt,  donee 
ijiedia,  frigore,  dyfenteriaahlumpti  agmiuaiim  aticrantui. 
O  z 


wafte  of  the  lives  of  fuch  men,  would  appear  both  to 
true  royalills  and  regicides,  a  very  confolatory  lofs  ;  as 
Hume,  though  a  Scotfman,  tells  us  in  cold  blood,  when 
defcribing  the  flaughter  at  Dunbar,  that  *  The  defeat  of 
the  Scots'  (who  were  only  losing  their  all  for  Chaile&) 
*  was  regarded  by  the  king  as  a  very  fortunate  event.  The 
armies,  which  fought  on  both  sides,  were  almoft  equally 
his  enemies  :}:!!!' 

Since  we  are  touching  on  thefe  critical  events,  and  a 
portion  of  the  hiftory  of  the  church  and  kingdom  of 
Scotland  that  has  not  yet  been  let  in  its  proper  light, 
we  may  be  allowed  to  make  another  obfervation  by  the 
bye, — on  the  abfurd  account  that  is  given  of  the  fpirit 
and  behaviour  of  the  Scottilh  clergy  at  the  time  of  the 
battle  of  Dunbar,  by  the  pen  of  the  writer  laft  named, 
and  which,  indeed,  has  been  taken  into  many  of  the.hif- 
tories  of  England  and  Scotland.  It  reprefents  them  as 
fanatical  in  the  higheft  degree  ;  and  as  pragmatically 
meddling  and  diflating  in  all  the  political  and  military 
affairs,  though  upon  no  fufhcient  evidence.  *  They  or- 
dered,* he  fays,  *  the  king  immediately  to  leave  the 
camp.  They  alfo  carefully  purged  it  of  4000  malignants  ; 
and  then  concluded,  that  they  had  an  army  of  faints, 
and  could  not  be  beaten.     They  murmured,  extremely 

Veftes  nudis,  nummos  egenis  afFatim  exhibuerat  Londi- 
nensium  pia  liberalitas  ;  fed  latronibus  prœda  fuit  tanta 
benignitas  :  mox  enim  veftes  et  nummos  mifcris  eripue- 
runt  barbari  cuftodes.  Soliti  etiam  cibum  ad  captives 
milium  intercipere.  011?e  carnlbus  plense  a  faturis  cufto- 
dibus  everfse,  cumque  ofFas  in  lutum  provolutas  famelici 
captivi  arriperent,  fuftibus  abadli  funt,  porcique  ad  eaa 
invitati,'  &c.     Clamor,  p.  21. 

t  Hift.  of  Eng.  vol.  vii.  p.  199.  ed.  1763. 


■not  only  againfl:  their  prudent  general,  but  atfo  agaînft 
the  Lord,  on  account  of  his  delays  to  give  them  deli- 
verance :  and  they  plainly  told  him,  that  if  he  would  not 
fave  them  from  the  Engliih  fef^aries,  he  fhould  no  longer 
be  their  God.'  When  the  army  of  Cromwell  was  reduced 
to  the  laft  extremities  at  Dunbar,  '  the  madnefs  of  the 
Scottifli  ecclesiaftics,'  fays  Himie  ;  the  foUy^of  the  Scot- 
tifti  clergy,'  as  Rider  terms  it,  (who  often  copies  him,  as 
he  does  Sir  Edward  Walker,  Whitlocke,  &c.  in  this  mat- 
ter) •  faved  it.'     *  Revelations,  they  faid,  were  made  to 
them,  that  the  fe£tarian  and  heretical  army,  together 
with  Agag,  meaning  Cromwell,  was  delivered  into  their 
hands.      Upon  the  faith  of  thefe  visions,    they  forced 
their  general,  in  fpite  of  all  his  remonftrances,  to  defcend 
into  the  plain,  and   attack  the  Englifli.'     '  Thefe  men,' 
as  Rider  has  it,  *  trulling  fo  much  to  providence,  that 
they  wholly  neglecled  every  human  mean,  and  conftant- 
ly  importuned  their  unhappy  general,'  &c.     This  may 
make  a  good  merry  tale  for  an  infidel  club  over  a  bottle  ; 
but  it  might  have  appeared  too  grofs,  bearing  the  marks 
of  fabrication  and  malignity  on  its  front,  to  be  fo  easily 
admitted  by  a  clergyman  of  any  church,  who  was  not 
difpofed  to  laugh  at  the  expence  of  others,  with  a  foolifli 
credulity.     The  chara£ler  of  the  Scottifii  clergy  at  that 
time,  in  favour  with  the  ruling  party,  was  of  a  very  dif- 
ferent defcription.     Though  devout,   they  neither  pre- 
tended to  visions  and  revelations  as  a  rule  of  conduft, 
nor  were  accuftomed  to  teach  men  to  rely  on  providence 
fo  as  to  forget  all  human  means  :  fuch  doctrines  or  enthu- 
siaftic  notions,  which   had  fprung  up  in  the  adverfary's 
camp,  they  had  been  long  aivare  of,  and  warntd  all  to 
ûYoid.     Nor  were  they  accuftomed  to  intrude  beyond 


their  calling,  into  the  management  of  political  or  military 
affairs.  Some  were  appointed  to  attend  the  army  in 
quality  of  chaplains,  as  was  the  laudable  praûice  of  that 
age,  and  as  they  had  done  from  the  begintiing  of  thefe 
civil  commotions,  which  contributed  fo  much  to  preferve 
fobriety  and  difcipline  in  the  army  of  the  Covenanters, 
both  in  Scotland  and  when  they  were  in  England  :  and 
they  might  fometimes  meet  as  committees,  or  a  delegated 
commission,  to  give  advice  in  certain  cafes,  in  tlie  ma- 
nagement of  the  public  caufe  then  at  iffue,  in  which  the 
church  of  Scotland  had  and  claimed  fuch  a  deep  intereft, 
when  religion,  as  well  as  civil  liberty,  and  the  king's 
title,  was  at  flake.  Thofe  who  know  not  the  import- 
ance of  a  well-adjufted  conne£lion  and  co-operation  of 
the  civil  and  ecclesiaftical  authorities  in  a  nation,  are  ig- 
norant of  the  main  fprings  of  great  good  or  evil  ^o  a 
kingdom,  and  of  the  welfare  or  mifery  of  the  large  mafs 
of  the  people  :  and  with  this  connexion  and  influence  the 
aâ:ive  leaders  in  that  period,  were  well  acquainted,  not 
only  in  theory,  but  by  experience.  But  the  church  in. 
ber  affemblies,  committees,  and  deliberations,  afled  in  a 
diflinftj  capacity,  and  only  interpofed  their  advice  when 
requefled,  or  their  petitions  or  remonflrances,  when  they 
thought  duty,  and  public  danger  required  it,  to  thofc 
who  had  the  immediate  mangement  of  the  public  affairs. 
Can  this  be  blamed,  efpecially  by  any  \i'ho  can  applaud 
fuch  a  mixed  conflitution  as  that  of  England,  where  the 
church  is  rcprefented,  and  the  clergy  claim  a  fliare  in 
the  legiflature  ?  But  fcrioufly  to  afTert,  or  even  for  a  mo- 
ment to  fuppofe,  that  a  few  miniflers,  on  the  above  occa- 
sion, didated  to  the  commander  in  chief,'  and  all  tliç 
fubordinate  oncers,  the  military  movements  of  that  dif- 


lïf 

afterous  day,  and  even  forced  them  to  go  down  to  the  at- 
tack, in  opposition  to  their  own  judgement  and  remon- 
trances, and  on  no  other  ground  than  a  fure  revelation 
they  had  got  from  heaven,  is  to  fuppofc  both  the  one  and 
the  other  to  have  been  bereft  of  common  fenfe,  and  is  no 
lefs  difparaging  to  the  general,  whom,  at  the  fame  time, 
they  praife  as  able  and  prudent^  and  to  the  whole  body  of 
officers,  than  to  the  faid  ecclesiaftics.  Bur:  who  were 
the  original  vouchers  of  fuch  fails,  and  from  what  fource 
did  they  derive  their  information  ?  Here  we  find  none 
referred  to,  but  the  two  named  above,  both  of  them  ut- 
terly incompetent.  Whitlocke's  conne(Slions  and  pre- 
judices at  that  time  are  well  known  :  and  as  for  Sir  Edw. 
Walker,  who  yet  has  not  affirmed  all  that  is  faid  above 
of  the  Scottifh  clergy,  he  was  a  retainer  and  pensioned 
fecretary  to  the  Jate  king,  bred  up  in  all  the  unhappy 
principles  and  pre-poflessions,  and  habituated  to  the 
broad  dialedt  aijd  reproachful  cant  terms  of  the  old  Ca- 
valiers ; — one  who  had  been  exprefsly  fecluded  from  at- 
tendance upon  ihe  perfon  and  councils  of  the  young,  king, 
when  he  was  in  Scotland,  and  even  by  order  of  the 
parliament  fent  into  banifliment,  as  a  noted  malig- 
nant. Having  been  thus  ftigmatifed,  and  skulking  in 
difgrace,  he  was  neither  a  witnefs  of  the  tranfaitions  in 
court  or  camp;  nor  could  he  relate  what  he  heard,  with- 
out betraying  lus  difposition  to  traduce  the  meafures  ot 
both  church  and  (late  at  that  time.  Even  Clarendon, 
who  tells,  how  glad  the  king  was  when  he  heard  of  the 
slaughter  of  his  army,  has  not  ventured  to  give  fuch  a 
ridiculous  account  of  the  caufc  and  manner  of  it  ;  but 
fome  late  hillorians  are  fond  to  coliedl;,  no  matter  from 
what  kcHnels,  whatever  may  furniih  a  profane  fcofF  at 


Ufofe  they  ck'signate  '  the  ele£l  and  faints  ;'  and  by  a  diïe 
proporcion  of  this  burlefque  humour  infufed  into  their 
narrative,  they  too  readily  obtain  the  charafler  of  free 
and  lively  writers  from  an  unthinking  and  irreligious 
public.  It  is  particularly  dif^ijraceful  to  Scotland,  and  a 
flriking  proof  of  the  want  of  difcernment  and  true  tafte, 
that,  in  a  great  literary  work  recently  and  repeatedly  pub- 
liflied  in  its  capital,  with  fuch  uncommon  encouragement, 
fuch  abfurd  and  abusive  ftorieo  as  the  above^  and  of  fell- 
ing their  king  for  a  paltry  fum,  &c.  &c.  (hould  have  been 
inferred  verbatim  into  the  article  of  her  national  hiflory, 
accompanied  with  the  mod  injurious  reflecflions  upon  the 
proceedings  of  that  and  fome  other  periods,  and  upon 
many  of  her  refpe^lable  (latefmen,  patriots  and  divine*, 
which  any  of  the  mod  virulent  calumniators  of  her  ho- 
nour, religion  and  liberties,  ever  have  thrown  out  ;  and 
this  without  any  due  animadversion,  refentmcnt,  or  cor- 
redlion,  from  her  numerous  literati  *. 

But  to  return  to  the  moix  private  hiftory  : — The  au- 
thor of  the  Cry  fucceeded  in  his  design  of  concealing 
Limfelf  for  a  time  ;  even  the  printer,  two  years  after,  in 
the  preface  he  prefixed  to  Milton's  Second  defence,  which 

*  See  the  Endj'clop.  Britan.  3d.  edit.  Art.  Britain,  No. 
168.  &  No.  145.,  where  it  is  faid,  '  the  reception  that  he 
(the  king,  when  he  delivered  himfelf  up  to  the  Scots)  ♦  met 
With  was  fuch  as  might  he  expedted  from  thcfe  infatuated  bigots  % 
destitute  of  every  prir.ciple  of  reason,  honour,  or  humanity,  Isfc. 
with  many-  other  articles,  passim,  throughout  that  volumhious 
work  Has  Scotia  then  been  fo  unfortunate  as  to  find  none 
to  sketch  out  her  hillory  but  a  tory  ravuig  in  praife  of  tvrants  I 
nor  to  delineate  her  refoimattou  and  ecclesiali-ical  conititution, 
but  one  pofllfled  of  the  fpirit  and  principles  of  decapitated 
Ijaiid  ?  Or  to  exhibit  her  faith,  and  the  Theology  of  Protef- 
taiits,  but  a  mongrel  clergyman,  iuilf  papift,  half-Socinian  ? 


"3 

"he  alfo  re-publlflied  in  Holland,  fays,  he  was  then  ftlll 
ignorant  of  his  name.  It  had  been  fent  to  Salmasius, 
with  a  view  to  its  publication  ;  and  was  fuppofed  to  come 
from  one  who  was  a  friend  and  former  acquaintance  of 
his.  Having  be^  folicited,  Ulac  confented  to  publifh 
it-,  and  at  the  fame  time,  having  a  correfpondence  by 
letters  with  Sam.  Hartlib,  in  London,  he  informed  him 
of  this,  and  at  his  desire  fent  over  the  (heets  weekly  as 
they  came  from  the  prefs  -,  and  let  him  know,  that  if 
Milton  chufe  to  make  a  reply,  he  wiftied  to  have  the 
copy  tranfmitted  to  him,  if  he  could  obtain  it,  to  be 
publiflied;  thinking  that  in  controversies  of  that  mo- 
ment, both  sides  fliould  be  heard,  and  the  public  left  to 
judge.  Notwithftanding  this  complaifance,  and  impar- 
tiality, on  account  of  the  hand  he  had  in  the  former  pub- 
lication, when  the  anfwer  appeared,  which  was  not  till 
1654,  he  efcaped  not  without  his. full  fhare  of  abufe. 

Tho'  the  work  bore  the  title  of  a  *  Secojid  Defence  of  the 
people  of  England,  againft  an  infamous  anonymous  libel/ 
yet,  deviating  from  the  principal  objedl,  he  took  unbound- 
ed licence  in  it,  to  depreciate  and  tear  the  charafters  both 
of  the  living  and  the  dead,  efpecially  of  his  deceafed  ad- 
verfary  Salmasius,  who  had  been  fo  laviftily  praifed  at  hU 
cxpence  ;  and  of  Morus,  as  the  fuppofed  author  of  the  Cry. 

The  particular  intimacy  that  had  fubsifted  between 
thefe  twe  eminent  men,  might  give  occasion  to  fufpecl 
the  book  to  be  the  produQion  of  Morus,  and  written  too 
'in  concert  with,  and  under  the  eye  of  Salmasius,  as  he 
more  than  once  insinuates  :  fome  whifpers  too  that  circu- 
lated might  tend  to  mislead  him,  and  tlie  circumftance 
©f  Morus  having  been  in  fpme  manner  employed  about 
the  publication,  as  in  correding  it  from  the  prefs,  or 

P 


ÏI4 

being  aclire  in  circulating  copies,  might  tend  to  Con* 
firm  ?iîm  in  that  oplniort.    Kesic'es,  the  tract  bcing'wri!:- 
ten  with  fire,  and  bearing  marks  of  a  good  latin  fcholarj 
might  difpofe  him  to  attribute  it  to  one  who  had  acquired 
fome  name  in  that  kind  of  Writing,  and  he  might  think 
it  would  gain  more  credit  to  himfelf  to  mark  out  a  well 
Known  characler  for  his  antagoniil,  than  to  contend  a- 
gainll  fome  perfon  namelefs  and  obfcure.     In  fuch  cafes 
conjedufès  are  freely  indulged  ;  and    a  miftake  of  this 
kind,  it  may  be  owned,  might  very  readily  have  happen- 
ed without  any  bad  intention,  or  incurring  blame.    Had 
he  merely  insinuated  this  as  a  matter  of  conjetlure  or  ru* 
mour,  and  without  proceeding  to  raife  upon  fuch  a  flen- 
der  ground,  fuch  a  fabric  of  malevolence  and  calumny, 
wiihout  afluniing  it,  and  improving  it  for  a  purpofe  the 
ir.oft  unjuftifiablc  and  odious,    and  without  pereifting 
viifully  and  obllinately  in  the  error,  in  contempt  of  fuf- 
ficicnt  evidence  to  the  contrary,  it  might  have  been  verf 
^xcufable.     But  his  condu£l  was  the  very  reverfe  of  this  » 
and  Ihewccl  that  he  did  not  wilh,  bbt  was  irefolved  noè 
to  be  undeceived.     To  hold  out  any  paiticular  perfoû 
publicly  as  the;author  of  an  anonymous  work,  not  ac» 
knowledged  by  him,  nor  proven  to  be  his>  efpeeially 
when   it   is   charged  with  criminal  matter,  is  a  flagrant 
breach  of  the  laws  of  the  litei-ary  republic  ;  but  when 
this  is  done  with  a  view  to  tear  the  moral  chara6lcr,  and 
defame  the  general  condu£l  of  the  man,  without  any  re«» 
lation  to  the  book  or  its  contents,  this  is  a  double  and 
more  aggravated  offence,  being  a  direct  violation  of  tfic 
common  rules  of  m.orality  and  charity.     And  fuch  offen- 
ces the  fecretary'of  the  'Enguili  common-wealth,  and  the 
Britifii  Hcmer,  may  be  found  coni^ifled. 


»»5 

The  fecret,.  however»  as  to  the  author  of  the  *  Cry  of 
lloyd  Blood,'  was  not  fo  well  kept  as  that  of  the  writer 
of  <  Junius'  Letters,'  in  later  times,  nor  fo  as  to  give  oc<. 
caslon  afterwards  for  fuch  a  long  differtation  as  Dupin 
l>as  inferted  in  hie  Bibliothèque,  on  the  queflion,  wUe- 
ther  Gerfon  or  T.  a  Kempis  was  the  author  of  the  book 
cf  *  The  Imitation.*     It  foon  tranfpired,  that  Mr  P.  da 
îvloulin,  the  ddeft  fon  of  the  miiiifter  and-profeiTor  in 
Î5cdan,  was  the  real  author.     Amongll  other  authorities 
for  this,  Mr  DaiUie's  teftimony  may  be  referred  to  in  hi»^ 
Kepiy  to  F.  Adams  f  ;  and  Colomies,  in  his  B'tliloth.  ChoU, 
p.  29.— Du  Moulin  the  father  is  well  kown  by  his  nu- 
merous v^-ritings.     He  had  been  invited  over  to  England 
Uy  king  James  Î.,  after  cardinal  Perron's  book  again  ft 
^bc  king  appeared,  which  he  refuted  in  his  *  Defence  of 
the  catholic  faith  ;  and  the  novelty  of  popery.'     During 
his  residence,  he  ofllciated  in  the  French  church  in  I^n- 
^!on,  but  returned  to  France  upon  the  death  of  the  king, 
'in  1625,  where  he,  lived  above  30  years  after,  and  difd 
in  1658,  at  the  age  of  90  years.    He  left  three  fons  who 
were  miniaers,  and  all  of  theni  writers,  Peter,  Lewis, 
and  Cyrus  ;  though  the  two  former  were  widely  dilïsrent 
from  each  other  in  their  fpirit  and  principle*.    U'l.ey  both 
took  up  their  rijsidence  in  Enj^land,  during  the  latter  part 
of  their  lives,  wh^re  their  father  had  W:\\  ô  much  re- 
fpeded.  In  the  public  confusions  that  arofc.and  in  the  dif- 
ferences between  the  king  and  pailiament,  they  took  dit- 
fcrent  sides,  and  Oiared  confcquently  in  the  lot  that  befell 
the  refpeaive  parties  that  they  adhered  to  «  Peter  being  a 
zealous  royalilH,  and  confoii-ift  tc^  thf  cpifcot^;.  church. 


t  Part  ii.  p.  »27. 

*^  P  2 


IID 

was  often  employed  as  a  preacher  at  Oxford,  but  loft  M» 
preferment,  with  others,  when  the  king's  power  wask 
broken.  He  resided  for  a  time  in  Ireland,  and  probably 
alfo  abroad  ;  but  at  the  reftoration  his  attachment  and 
fervices  were  rewarded,  being  appointed  to  be  one  of 
the  king's  chaplains,  and  canon  of  Canterbury,  where 
he  died  at  the  age  of  84,  in  1684.  Lewis,  after  he  came 
over  from  Leyden,  where  he  had  taken  the  degree  of 
do£lor  in  medicine,  efpoufed  the  puritan  caufe,  and  up- 
on the  change  that  took  place,  he  was  made  profeflbr  of 
church-hiftory  in  Oxford,  but  was  turned  out  when 
Charles  II.  was  reftored.  He  fufFered  with  the  Non- 
conformifts,  to  whom  he  continued  attached  to  the  end 
of  his  days,  and  wrote  warmly  againft  the  hierarchy  and 
ceremonies  ;  but  on  the  head  of  church-government  and 
excommunication  he  adopted  the  notions  of  the  Eraftians, 
of  which  feveral  of  the  rigid  independents  became  advo-, 
cates  during  tfie  interregnum.  He  wrote  his  Paranesis^ 
or  *  Admonition/  on  this  fubjeft,  againft  Amyrald,  and 
dedicated  it  to  Cromwell.  They  were  both  men  of  learn- 
ing, and  both  feem  to  have  been  friendly  to  the  pro- 
teftant  do6lrines,  though  fo  much  divided  as  to  ecclesia^ 
tical  and  civil  polity  p 

%  Peter  continued  a  zealot  for  prelacy  and  ceremonies  to 
the  laft  Being  poflefTed  of  rich  benefices,  he  had  afforded  feme 
pecuniary  aid  to  his  younger  brother  in  the  latter  period  of 
his  life.  In  1679,  he  withdrew  fome  part  of  his  bounty,  and 
fent  Mr  de  l'Angle,  who  was  alfo  a  canon  of  Canterbury,  and 
minifter  of  the  French  church  in  the  Savoy,  to  tell  him  that  the 
reafon  of  this  was,  the  heat  and  bitternefs  he  had  Ihown  againft 
the  church  of  England  ;  and  that  he  of  alPmen  had  the  great- 
eft  account  to  give  on  that  fcore  ;  and  ferioufly  to  exhort  him, 
in  view  of  his  diffolution,  (as  he  was  now  above  74  years  of 
age)  to  make  his  peace  with  Qod,  and  to  repent  of  all  his  sinsj 


ti7 

Peter  has  be^n  already  named  as  the  writer  of  th'e  Hif- 
tory  of  Presbytery,  though  the  Englifli  tranflation  thae 
appeared  in  1659,  was  anonymous.  He  wrote  alfo  in 
French,  the  treatife  intitled,  *  The  peace  of  the  foul  ;' 
which  was  translated  into  different  languages  ;  of  which 
a  new  edition  in  Englifh  was  publifhed,  not  many  years 
ago,  with  alterations.  He  wrote  in  Englifli  *  A  vindica» 
tion  of  the  sincerity  of  the  Proteftant  religion,'  againft  a 
Jefuitical  work  in  1662  ;  which  made  a  noife,  and  was 
complained  of  by  the  CHieen-Dowager,  as  he  had  aflîrm- 
ed  in  it,  that  both  the  dod^ors  of  the  Sorbonne  and  the 
pope,  upon  being  confulted  by  the  Jefuits,  had  allowed 
it  to  be  lawful,  for  the  good  of  the  catholic  caufe,  to  join 

efpecially  of  thofe  commUted  againft  the  church  of  England. 
This  put  the  good  old  man  upon  a  review  of  his  coiniuct,  efpe- 
cially to  examine  the  grounds  on  which  he  had  condemned 
the  church  of  England,  and  which  were  fuch  as  Rill  fatisfied 
his  mind  on  that  head  ;  and  which  being  ftated;  he  hoped  hi» 
brother  would  fee,  that  what  he  had  done  was  not  from  a  fpir 
rit  of  bitternefs  but  convlétion,  and  that  he  had  the  concur- 
rence of  thebeft  of  men  in  it,  and  of  the  foreign  churches." 
And  this  produced  his  '  Short  and  true  Account  of  the  fevc» 
tal  ad%'ances  the  church  of  England  hath  made  towards  Rome  •* 
printed  the  following  year,  a  pamphlet  that  is  well  worthy  of 
perufal,  in  which  the  author  fhews  his  piety,  moderation,  and 
and  acquaintance  with  fads  ;  aud  expcfes  the  unreafonable 
fpirit,  and  hurtful  ineafures  of  the  Caiiterburian  faftion,  in  im- 
posing the  hierarchy  and  ccrempnies,in  opposition  to  ;he  great- 
er and  better  part  of  the  people  of  England,  and  in  Scotland, 
where  not  one  in  a  hundrtd  had  a  liking  to  them  ;  and  the  ab- 
furdity  of  blotting  out  from  the  lill  of  churches,  all  who  want- 
ed epifcopal  ordination,  &c.  'Ihefe  appear  to  have  been  his 
laft  fentiments  ;  as  he  died  at  WLllinlnller  foon  after,  I  find 
CO  reafon  for  faying,  as  fome  hayc  done,  that  he  had  retraclcd 
what  he  had  thrown  out  againft  the  Englifli  clergy.  He  wrote 
alfo,  Patronus  bona  Jidei  in  causa  Pur'tt'anorum  y  Renatu»  Feri' 
tlaus,  Iffc, 


ïiâ 

in  cutting  off  the  king.   He  was  the  author  of  feme  (ttik 
mons  in  £ngli(h  and  latin. 

Milton  began  his  fécond  defence  againft  what  he  terms 
the  *  infamous  anonymous  libel,'  in  a  high  tone  of  felf- 
gratulation,  vaunting  of  the  part  he  had  been  called  to 
aâ:  on  the  public  ft  age,  and  of  what  he  had  already  at- 
chieved  ;  but  foon  defcended  to  low  ribaldry,  and  per- 
fonal  abufe.  He  expreffes  thankfulnefs  for  halving  been 
born  in  the  era  of  his  country's  liberty,  and  that  he  had 
been  singled  out  for  the  vindication  of  fuch  a  caufe  againft 
a  redoubted  adverfary,  and  had  been  fuccefsful  in  over- 
throwing him,  fo  that  during  the  three  years  in  which 
he  had  furvived,  they  had  met  with  no  difturbance  from 
him,  except  by  threats,  and  exciting  fome  obfcure  per- 
fons  to  come  forward  as  his  auxiliaries.  While  others 
had  been  aâors  in  the  public  fcene  in  another  capacity, 
and  befriended  the  caufe  by  other  weapons,  he  valued 
himfelf  upon  the  fervice  he  had  rendered  it  by  his  genius 
and  pen  ;  and  considers  himfelf  as  the  champion  of  li- 
berty, even  in  behalf  of  the  whole  human  race,  and  in 
the  sight  of  all  the  furrounding  nations,  who  were  intent 
upon  the  conflid,  in  all  of  which  the  fons  of  freedom 
were  difpofed  to  give  him  their  plaudits  :  and  alTuming 
the  religious  air  and  language  of  the  dominant  party,  he 
thinks,  that  all  this  could  not  have  been  done  *  without 
the  fpecial  favour  of  heaven.*  *  H?ec  ego  divinitus  mihi 
accedifle  bona  et  magna  quidem  ratus,'  &c.  And  he 
prayed  that  God,  with  his  wonted  aid  and  benignity, 
might  enable  him  to  perform  what  he  now  undertook^, 
with  the  fame  integrity,  fidelity,  3cc.  aslhe  task  he  had 
already  açcompliftied. 


When  the  manner  în  which  he  had  acquitted  himfelfj 
and  the  Ucentioufnefs  in  which  he  was  juft.  about  to  em- 
ploy his  pen,  are  considered,  there  is  fomething  very  in- 
congruous and  offensive  in  thefe  formal  (trains  of  piety. 
Even  the  author  of  the  Hiftorical  and  Critical  Dictionary, 
though  himfelf  not  a  writer  of  the  moft  ferious  turn,  has 
paffed  this  juft  cenfure  upon  him,  *  that  his  ijianner  of 

*  treating  the  important  point,  (in  his  firft    Defence) 

*  was  very  faulty  for  want  of  gravity.     I  do  not  fpeak  of 
«  his  keen  railleries  againft  Salmasius  *,  but  we  fee  him 

*  every  moment  playing  the  droll,  and  the  buffoon.  This 

*  fault  is  yet  more  confpicuous  in  his  two  replies  to  Mr 

*  Morus,  they  are  full  of  points,  and  extravagant  plea- 

*  fantries.  There  the  author's  character  appears  quite  un- 

*  difguifed  :  he  was  one  of  thofe  fatyrical  geniufcs,  who 
'  indeed  take  a  great  deal  of  pleafure  in  collecting  all  the 

*  rqiorts  which  are  fpread  to  people's  difadvantage,  and 

*  in  making  a  man's  enemies  write  all  the  flanders  they 

*  have  ever  heard  of  him  -,  but  who  take  ftill  more  plea- 

*  furc  in  inferting  thofe  flanders  in  the  /lift  libel  which 

*  they  publilh  ngainft  him.' 

After  declaiming  againft  the  defenders  of  kings,  for 
affecting  concealment,  by  witholding  their  names  from 
the  public,  as  if  they  were  afraid  to  appear,  for  which  he 
fuppofes  they  may  have  good  reafons  ;  he  fays,  that  this 
artifice  would  nothing  avail  the  author  of  the  Cry»  but 
he  would  pull  off  the  mask,  and  drag  him  from  his  co- 
vering of  darknefs  into  open  day  :  fo  that,  in  this  at  Icaft, 
lie  (hould  find  that  he  was  clear-sighted.  Then,  as  if 
he  had  been  throughly  acquainted  with  the  man,  and  the 
whole  hiftory  of  his  life,  he  breaks  forth  upon  Morus,  in 
the  moft  opprobrious  terms,  defcribing  his  general  ch^» 


ia^er,  as  *  infamoos  and  wicked,  in  a  high  degree>— -a 
man  perfidious,  ungrateful,  a  liar,  an  evil-fpeaker,  a  per- 
petual flanderer  of  men  and  women,  who  never  fpared 
either  the  chaftity  of  the  latter,  or  their  fame*. 

The  particulars,  however,  in  fupport  of  fuch  an  atro-» 
clous  charge,  which  Milton  produces,  are  only  thofe  which 
have  been  occasionally  mentioned  in  the  foregoing  nar- 
rative. When  at  Geneva,  he  alledges,  he  could  not  long 
efcape  the  cenfure  of  the  Presbytersj  being  accufed  o£ 
various  crimes,  and  condemned  for  many  errors  againft, 
the  orthodox  faith,  which  he  profefled  to  abjure,  yet 
impiously  retained  ;  till  at  laft  he  was  accufed  of  manifeft 
adultery  with  one  who  had  been  a  maid  in  the  houfe 
where  he  had  lodged,  and  whofe  company  he  frequented 
after  {he  was  married,  they  having  been  often  feen  in  a 
garden  clandeRinely  together  ;  on  which  account  he  was 
dcpofed  from  his  miniderial  office.  *  The  heads  of  thefe 
and  fuch-like  charges,'  he  fays,  *  were  ftill  kept  in  the 
public  library  of  that  eity  ;'  harum  et  hujufmodi  accufa- 
tlonum  capita  in  bibliotheca  illius  urbis,  publica  etiam- 
num  aflcrvantur.'     This  is  all  his  proof. 

When  he  was  called  to  Holland,  he  obtained  teftimo- 
nial  letters,  though  with  difficulty,  and  on  condition  of 
his  leaving  Geneva.     When  he  was  hofpitably  received 

*  *  Eft  Morns  quidam,  partim  Scotus,  partim  Callus  ;  ne 
tota  hominis  infainia  gens  una  ant  regie  nimium  laboraret  : 
homo  improbiis,  et  cum  aliorum,  t\im  amicorum,  quos  ex 
intimls  inimiclssimos  sibi  fecit,  teftimonijs  quam  plurimis  infi- 
dus,  mendax,  Ingratus,  maledicus,  et  virorum  perpetuus  obtrec- 
tator  et  fœminarojn,  quarum  nee  pudicitiae^lus  unquam  par- 
cere,  quam  fame  confuevit.' 

Def.  Sec.  p.  15.  ed   Hag.  lamo.  1654. 


Ï2I 

into  the  houfe  of  Salmaslus,  while  he  assiduously  paid 
his  court  to  the  matter,  he  did  fo  alfo  to  the  chamber- 
maid,— the  forefaid  Pontia,  and  under  promife  of  mar- 
riage vitiated  her.  *  Hence,'  he  fcofiingly  adds,  *  proceed- 
ed a  double  birth  ;  Pontia  conceived  Morillum,  a  little 
Morus  ; — MorUs.  this  empty  windy  egg,  from  which 
proceeded  the  Clamour  *  ex  quo  tympanites  iftc  clamor 
regij  fanquinis  prorupic  f .'  He  being  greatly  puffed  up, 
by  this  his  production,  and  reckoning,  by  the  favour  of 
the  Orange  fadion,  he  might  make  fure  of  any  of  the 
profeflbrial  chairs,  he  cad  off  poor  Pontia  jam  gravldam  ; 
who  thereupon  implored  juftice  both  from  the  Synod 
and  Magiftrates,  but  implored  it  in  vain  :  for  the  Cry  of 
royal  blood  easily  drowned  the  cry  of  whoredom,  and 
Ihe  plaints  of  an  abufcd  girl  j  *  ftupratœ  mulierculîe 
ploratum.* 

He  tells  that,  upon  this  ftory  taking  air,  all  companies 
mad«  themfelves  merry  upon  the  fubje£t,  as  he  himfelf 
feems  fo  heartily  difpofed  to  be  i  and  he  inferted  tht 
punning  epigram  which  fome  wag  had  written  upon  the 
occasion,  and  which  has  been  fo  ofteil  printed,  to  the 
injury  of  the  author's  memory  %. 

Such  are  briefly  the  alledged  fads  upon  which  Milton 
has  thought  proper  to  fouild  fuch  a  public  and  general 
charge.  To  produce  particular  evidence  he  will  not  give 
himfelf  the  trouble  :  the  mere  narration  muft  ftand  for 
probation  ;  fo  that  on  the  faith  of  it,  he  thinks  himfelf 

f  Ut  supra  p.  17,  18. 

J   Gain  ex  ionculUu  gravldam  te  Pontia,  Mori, 
^h  bene  moratam,  morlgeramque  ncget  ? 


112 

warranted  to  recur  to  it,  and  repeat  it  20  times  thrdagh- 
cut  the  remaining  part  of  the  treatife,  ringing  it  perpe- 
tually in  the  ears  of  the  reader,  and  of  his  fuppofed  anta- 
gonift,  as  the  chief  weapon  both  of  offence  and  defence. 
He  fufFcrs  his  luxuriant  fancy  to  dwell  and  riot  on  thefe 
topics,  prefenting  them  in  a  hundred  ftiapes,  attended 
with  defcriptioiis,  comments,  witticifms,  and  allusions^ 
of  wliich  ancient  comic  poets,  or  modern  hovel  writers 
would  be  afhamed  ;  many  of  them  fo  grofs  and  indelicate 
as  to  forbid  all  quotation,  even  in  their  original  latin,  and 
which  no  chafte  eye,  without  difguft,  can  read.  They  arc 
no  lefs  incongruous  to  the  fubje6l  and  purpofe  of  the 
author,  than  they  are  unbecoming  any  chriftran,  or  man 
of  gravity  or  probity,  not  to  fay,  one  professing  to  be  a 
republican  Cato,  and  fo  zealous  leaft  the  fanftity  of  re- 
ligion, and  the  facred  miniftry  ftiould  be  contariiinated  by 
fuch  manners  as  he  would  ftigmatize.  The  lofty  advo- 
cate of  the  good  people  of  England,  and  of  the  human 
race,  feems  to  exert  all  his  ftrength  chiefly  to  overthrow 
the  marked  jndividtlal>  and  ftot  by  difpassionate  argu- 
ment or  manly  eloquence,  but  by  fccmful  banter  or 
downright  railing.  He  faî-utes  him  with  no  better  name* 
than  *  mocchus,  adulter,  ftuprator,  epifcopus  Lampface- 

*  nus,  aneillariole  ;  diaboli  minifter,  et  reformatai  cccle- 

*  siîè  infandum  dedecus  et  lues  ;  impius  et  plane  atheus 

*  homo/     Referring  to  an  expression,  ufed  in  the  Cry, 

of  lifting  up  the  hands  to  God,  in  deteflation  of  the  ia- 

juries  done  againft  his  facred  name,'  he  thus  exclaims, 

'  Ahde,  abde  obfcaenas  ill'as  manus,  quas  libidine  et; 
anribitione  fupinatus  atrokre  non  vcreris,  né  caelum  ipfum 
qucque  audias  ijs  maDibus  inceflare,  quibus  facra  reli- 
gionis  myderia  conrrc£lando  polluifti.  Quam  enim  di- 
vinain  ukionem  alijs  ten^erarius  et  vecors  imprecasis. 


Î.23 

earn  în  ipsius  tuum  impurisaimum  caput  devocafTe  te  ollm 
iiltelliges.* 

Commenting  on  the  cliaraaer  of  Braddiaw,  who  w:^s 
president  qf  the  High  court  of  Juftice,  he  thus  breaks 

out,  it 

«  Te  vero  tot  vitljs  çt  fceleribys  obflriaum,  immo  me- 
ram  Ipurcitiem,  merum  fcelus,  ufqne  adeo  obduxifle  men- 
ti et  fensibus  caiUim,  nisi  tna  mens  potiiis  tota  callus  eft, 
ut  in  Deum  atheus,  et  facrorum  contaminaidî,  in  homi- 
nes  inhumanus,  cujufque  optimi  calumniator  efie  aus:s, 
<juid  aliud  eft  efle  quam  gcrmanum  Ifcariotam  atq^ue  dia- 
bblum  f  ?' 

In  reply  to  the  wilh  exprefled  by  his  anonymous  oppo- 
nent, that  the  author,  as  well  as  his  book  had  been  burnt, 

he  fays, 

*  Itane  ergaftulum  ?  At  ego  parem  ne  reddam  tlbi  fa- 
lutem,  More,  tu  egrcgie  cavifti  ;  ut  qui  nigrionbus  mul- 
to  ignibus  jamdudum  pereas  :  urunt  te  adultena  tua, 
urant  ftupr^,  urunt  perjuria,  quorum  ope  defponfat-mi 
tibi  ftupro  fîx-minamperfidusexcussifti,  urunt  perditissi- 
mi  furores,  qui  impulerunt  te,  ut  facralan^a  mnma  facr- 
aomfus  cancupifceres,  tt.  imperfpeaum  Domini  corpus 
inceftis  manibus  faccrdos  poliueres  ;— his  tu  fcelcnbus 
ct  Lnfamijs  totus  flagras,  his  tu  flammis  funaii.bus  dies 
atque  noues  torreri,  dafque  nobis  pienas  quibus  ^ravio- 
res,  imprecari  tibi  nullus  hoftis  poteft  :|:.' 

In  another  place,  he,  fays,  'had  he  got  his  defert,  lie 
had  long  before,  been  delivered  by  the  church  to  Satan  ; 
and  he  would  have  been  hung  by  the  magiftrates  upon  a 
gallows  :'  and  he  adds,  that  he  had  lately  heard,  th^c 
'  his  church  at  Middleburgh,  had  difmilTed  him,  '  capri- 
mulgum  paftorem,  imo  hircum,— in  malarn  crucem  i 
Ai\d  that  *  the  magiftratei  of  Amfterdam  had  Interdided 
him  from  the  pulph,  and.  that  he  continued  only  to  bç 

t  Dsf,  Sec.  p.  7S..  %  /-'"■-^.  P*  94  >  95- 


Ï24 

|5rofeflbr  of  Greek  letters  ;  and  that  foon  only  one  of  thefe 
would  be  left  for  him  i' — meaning,  gentle  Reader,  the 
letter  T  ;  that  is  to  fay,  he  would  be  hanged  on  a  crofs  f. 
In  this  manner  does  the  infuriated  poet  go  on,  under 
the  pretence  of  anfwering  a  book  in  the  composition  of 
which  the  minifter  fo  treated  had  no  fliare,  and  whofe 
life  and  anions,  at  any  rate,  even  had  they  been  fuch  aa 
reprefented,  had  not  the  moft  diftant  relation  to  its  con- 
tents. Declamation  fo  confidently  uttered  and  reiterated, 
as  ready  to  make  impression>  and  accufations  of  fuch  a 
general  nature  become  more  injurious,  efpecially  among 
ftrangers,  as  they  will  naturally  think,  that  there  muft 
have  been  inftances  both  numerous  and  notorious,  to 
juftify  fuch  a  public  produûion  of  them.  The  fame  un- 
favourable idea  is  ready  to  arife  upon  reading  the  recapi- 
tulation which  Bayle  has  made  of  the  contents  of  Milton's 
libels  againlll  Morus,  as  when  he  fays,  '  He  treats  him 
on  the  footing  of  a  dog,  or  rather  of  a  goat,  for  he  ac- 
cufes  him  of  a  thoufand  lewd  trifks  ;  and  particularly/ 

f  *  Id  fatagit*  inquis,  *  Miltonus,  cujus  ego  piacularem 
vefaniam  pro  meritis  excepifiem.'  Tu  excepiiTes,  furcifer  ?_ 
cujus  nefaria  flagitia  si  eoclesia  ilia  Middleburgensis,  tc  paf- 
tore  infamis  et  infaelix,  pfo  loeritis  excepiflVt  jamd'.idum  te 
fatanae  mandaffet  :  si  pro  nieritis  txcepiflet  magiftratus,  jam- 
dudum  adulteria  patibulo  pendens  luifTes  :  et  luiturus  pro- 
pediem  fane  videris  ;  evigelavit  enina  ut  audio  nuper,  tua 
ilia  ecclesia  Middleburgensis,  fuseque  famae  coiifuluit,  teque 
caprimulgum  paftorem,  immo  hircum  potius  olentissimum,  a- 
blegavit  ab  fe  in  malam  crucera  ;  hinc  tt  magiftratus  Auiftero- 
damensis  pulpitum  quoque  interdixit  tibi,  orcheftram  tuani, 
tuumque  illiid  os  impudicum  eo  ex  loco  ad  fummam  omnium 
bonornm  offensionem  confpici  illam  impiani  vocem  vetuit  in 
facro  publiée  aiidiri  :  reftat  jam  tibi  fola  graecarum  liteiarum 
professio,,  et  haec  quoque  brevi  eripienda,  praeter  unam  illam 
^iteram  cujus  non  profeflbr,  fed  difcipulus  mox  pe^sjlis  merits 
futurus  es.     Page  99,  1 00. 


Ï25 

$cc. — Such  indefinite  cîufges  aïe  more  injmions  tVmn  a 
plain  and  full  produclion  of  the  patticulars  ;  ns  they 
leave  every  one  at  liberty  to  conceive  wliat  they  pleafe, 
and  to  n^ultiply  them  to  any  extent  :  and  when  pttrhaps 
a  single  inftance  or"*two,  and  thofe  not  of  an  ;iggravatcd 
nature,  may  be  the  whole  amount,  fuch  unlimited  ex- 
pressions muft  be  inapplicable  and  unjuil,  as  they  go  far 
beyond  the  truth  ;  as  a  particular  a£l  does  not  conilitutc 
a  habit,  nor  neccflarily  infer  an  infamous  or  totally  a- 
bandoned  chara«Sler.  So  far  as  we  have  ften,  tlie  fpecific 
charge,  even  by  Milton,  is  confintd  to  the  two  funniled 
inftai(ices,  to  which  he  perpetually  refers  ;  and  thefe  muft 
Hand,  it  fecms,  for  a  thousand. 

Besides  the  perfonalities  agnlnft  our  author,  and  feme 
others,  with  which  the  traél:  is  interlarded^  there  are  feve- 
ral  occasional  topics,  extended  epifodes,  and  public  cha- 
Ta6ters  incidentally  introduc'd,  and  elaborately  drawn, 
■which  make  up  the  better  part  of  it  :  fuch  are  the  lofty 
preamble  ;  the  narrative  of  the  author's  life  and  (ludies, 
of  ufe  to  the  biographer  ;  the  apologetical  defcant  on 
blindnefs,  the  eminent  men  that  have  been  fubjcclcd  to 
it,  and  the  advantages  that  may  be  derived  from  it,  and 
that  it  was  not  to  be  objciSled  to  him  as  a  judgment  on 
account  of  his  crimes,  as  he  fuppofed  had  been  intended 
by  ihs  application  of  thefe  words  to  him  -, 

Monfirum,  horrendum,  Informe,  i«geiis, 
Cui  lumen  ademptum  :  — 

and  the  diminitive  reprefentation  tliat  was  made  of  his 
perfon  in  the  words  that  followed,  in  the  cpiftle  dedica- 
^o'^y  t>  pul^s  him  upon  a  formal  delineation  of  the  pret- 

\  Quanquam  nee  ingens,  quo  nihil  exilius^  cxfanguius,  con- 


120 

tînefs  and  agîfity  of  his  perfon,  the  beauties  of  his  botJ|r, 
and  mind  :  for  however  little  regard  he  paid  to  the  re- 
putation of  others,  he  was  ftill  exceedingly  jealous  of  his 
own.     A  high-wpought  eulogium  upon  Chriftina,  *  the 
queen  of  the  north,'  occupies  fome  pages,  whom  he  celcr 
brates  for  learning,  virtue,  and  heavenly  vigour  of  mind, 
whofe  wifdom,  even  Solomon  himfelf  might  have  come 
from  a  diftance  to  hear*,  and,  as  one  at  lead  among 
crowed  heads,  who  was  worthy,  not  to  fway  the  fceptre 
over  one  nation  only,  but  over  the  whole  world  f  :  for 
this  capricious  virago,  it  was  faid,  had  fpojce  favourably 
of  his  book,  and  looked  cold  upon  Salniasius.     Another 
eulogy  is  pronounced  upon  president  Bradfhaw  ;  and  thp 
longeft  and  moft  elaborate  of  all  upon  Cromwell,  as  the 
greateft  of  all  heroes,  and  generals,  the  father  of  his  counr 
try,  the  diredtor  of  her  councils,  who  alone  could  fup- 
port  the  pillars  of  government,  the  tutelary  god  of  liber- 
ty, to  whom  all  looked,  and  on  whom  all  depended,  not 
forgetting  to  give  a  due  portion  of  incenfe  to  his  fatellites, 
the  gentlemen  of  the  fword,  and  a  parting  addrefs  and 
advice  to  the  citizens  ;  with  all  which  the  work  is  crown- 
ed.    After  all  thefe  dedudtions,  little  room  was  left  for 
profecuting  the  argument  beyond  what  had  been  advan- 
ced in  the  former  treatife,  and  the  caufe  of  the  people  at 
large,  occupies  but  a  fmall  (hare.     Nor  could  it  have  been 
consiftently  pled  ;  when  anarchy,  according  to  the  ufual 
courfe  of  things,  had  made  way  for  arbitrary  power  ;  and 
when  the  ftiadow  of  a  republic,  and  the  form  of  a  parlia- 
ment had  vanilhed  to  nothing  ;  and  when  a  single  defpot, 

traftius,   de  génère  anîmalculoniiTi,  quae  qno  pungunt  acriwij 
eo  iioccnt  minus.     Clara.  Ep.  ded. 
t  Page  52—55.^ 


or  ^t  bed  a  military  oligarchy,  pofTefled  the  fupreme  au- 
thority i  and  in  fa£l,  this  pretended  advocate  for  the 
people  is  now  gone  over  to  defend  fuch  a  fyflem  of  go- 
vernment, and  fawningly  pays  his  court  to  powers  that 
then  were.  And  in  managing  this  defence,  he  is  obliged 
to  concede  and  avow  a  principle,  incompatible  with  pure 
democracy,  and  that  fitly  may  apply  in  favour  of  any 
adlually  feizing  or  exercising  authority  ;  namely,  that  the 
wifer  and  better  part  have  a  right  to  govern,  however 
few  they  be,  and  to  them  the  majority  ought  to  be  fub- 
jedled.  This  was  unavoidable  if  he  attempted  to  juftify 
the  violence  and  ufurpatios  of  the  Independents  and  Mi- 
litary Officers.  This  notable  paflage  is  inferted  below  %. 
As  to  the  unprecedented  outrage  upon  the  charafter 
of  our  divine,  the  reader  is  already  prepared  to  form  a 
judgment.  The  fa£ls  formerly  ftated  and  authenticated, 
are  fufficient  to  fhow  what  dependence  can  be  had  on  the 
accuracy  of  his  information,  and  to  evince  the  futility  or 
falfhood  of  his  fcandalous  imputations.  The  principal 
part  of  Morus's  vindication  has  been  already  anticipated. 
Of  the  errors  againft  the  faith  wherewith  he  is  charged, 
and  how  the  affair  terminated,  we  have  heard  enough 
from  the  mod  competent  judges.  Of  the  exiftence  of 
fuch  lifama  clamosay  at  leafl  of  fuch  a  proccfs  and  fentence 
in  Geneva,  is  utterly  irreconcilable  to  the  teflimonials 


X  Passim  concedis  *  potiores  fiiifTe  Iiidependentium  partes, 
non  numéro,  fed  consilio,  et  virtute  militari.'  Unde  ego  et  jure 
ct  merito  fupenores  quoque  fuilFe  contendo  :  nihil  enim  ell 
natune  convenientius,  nihil  juftius,  nihil  humano  generi  ntiliiis 
aut  melius,  qnam  ut  minor  majori,  non  numerus  numéro,  fed 
virtus  virtuti.  consilium  consilio  cedat  ;  qui  prudentia,  qui  re- 
rum  ufu,  induftria,  atquc  virtute  poUent,  hi,  mca  quidem  fen- 
tentia,  qtiantumvis  pauci,  quantove  numéro,  plures  efunt,  et 
fuflragîjs  ubique  potières.     Ut  lupra,  p.  77, 


138 

granted,  at  the  time  of  his  departure,  and  his  honour- 
able admission  elfewliere.  The  appeal  to  the  recordë 
kept  in  the  public  library  of  tlut  city,  which  nobody  has 
faid  they  h;id  ever  fcen,  muft  go  for  nothing.  If  re- 
cords of  fuch  fvufts  exifled,  it  is  llrange  that  none;  of 
his  adverfarie?  beyond  foas,  was  ever  found  to  avail  him- 
ftlf  of  them,  and  that  the  library-keeper,  Senebier,  in  the 
end  of  the  lalt  century,  when  writing  upon  the  fubje£l, , 
should  not  have  faid  a  word  of  them  ;  but,  on  the  con- 
trary» tho'  not  mod  favourable  to  Mr  Morus,  he  fliould, 
after  all  he  had  fcen  and  heard  as  to  his  delinquencies  of 
that  kind,  declare,  tliat  probabihty  was  on  the  side  of  his 
innocence.  What  this  loofe  writer  refers  to  may  be  no- 
thing more  than  the  minutes  of  the  do£lrinal  difputes  in 
the  Presbyterial  regifter.  His  reprefentation  of  the  other 
cafe  in  Holland,  and  of  the  proceedings  there,  has  been 
found  falfe,  in  every  material  point.  So  little,  indeed, 
was  he  acquainted  with  the  real  ftate  of  matters  in  Hol- 
hmd,  that  he  makes  Morus  to  have  been  confined  to  the 
profession  of  Greek,  who  never  taught  Greek  there  at 
all.  That  he  had  been  interdifted  the  pulpit  by  the  ma- 
gidrates  of  Amfterdam  is  no  lefs  a  fiélion.  As  foon  as 
this  calumny  was  known  in  that  city,  it  Nvas  publicly  con- 
tradi£led  by  the  magiftrates,  and  curators  of  the  fchool, 
and  by  the  miniRt;rû  of  the  French  church  there.  Thefe 
exculpatory  leflimonies,  granted  poflerior  to  hie  fettling 
in  Amfterdam,  may  tlierefore  be-inferted  here,  in  addi- 
tion to  the  former.  The  firft,  after  taking  notice,  in 
the  preamble,  of  the  above  calumnies,  and  the  like,  con- 
tained in  Milton's  book  lately  publiflied,  againll  the  re- 
verend and  learned  profeiTor  Morus,  fays, 

*  We,  the  Magiftrates  of  the  city,  &c.  from  regard  to 


129 

truth,  teftlfy,  that  from  the  tthie  of  his  being  employed 
in  his  public  office  among  us,  he  has  not  only  been  free 
from  any  thing  that  could  afford  any  juft  ground  for  fuch 
atrocious  calumnies,  or  that  would  be  unbecoming  a 
Chriftian  or  a  divine  ;  but  alfo  that  he  has  difcharged  his 
function  with  singtilar  virtue,  induftry,  erudition,  and 
eloquence  ;  fo  as  to  have  been  without  fault  or  blame  ; 
and  that  he  has  acquitted  himfelf  in  all  the  parts  of  his 
offices  with  fuch  signal  benefit  and  applaufe,  as  we  have 
been  informed,  and  ftill  continues  to  do,  as  to  be  molt 
dear  to  us,  and  all  good  men.  Wherefore  fo  far  have 
we  been  from  doing  or  intending  any  thing  that  might 
in  any  refpe£l  be  grievous  to  him  ;  or  from  judging  him 
worthy  of  any  blame,  that,  on  the  contrary,  we  from 
the  heart  regard  his  dignity  and  worth  ;  and  we  are  ready 
to  fliew  him  our  protecSlion  and  kindnefs,  whenever  there 
may  be  occasion  for  it.  Given  and  ratified  under  our 
feal,  and  signed  by  out  fecretary,  at  Amfterdam,  the  i  itli 
of  July,  1654*.     N.  NicoLAi.* 

After  tlic  infertion  of  this,  in  his   defence,  Morus, 

thought  he  had  reafon  to  add,  *  Thus  fpeak  they,  of 
whom,  if  the  gravity,  the  fidelity,  and  authority,  be  con- 
sidered, even  tlie  word  of  one  of  them  might  be  acknow- 
ledged fufficient  to  repel  600,000  Miltonian  libels  :  Thus 
thefe  fenators  appoint  me  to  be  fufpended,  thus  they  are 
pleafcd  to  degrade  and  fpoil  me  of  all  my  ornaments,— 
and  thus  they  consign  me  to  the  gallows.' 

Tlie  teflimony  of  the  consiftory  of  the  church  of  Am- 
flecdam,  is  no  lefs  explicit  and  honourable.  They  alfo 
declare,  that  he  had  difcharged  the  office  to  which  he 
had  been  called  by  the  magiftrates,  with  public  applaufe  : 
And  they  add, 

*  •  Non  modo  nihil  admifle  quod  justum  prsdiélis 

calumnijs  locum  dare  potuerit,  aut  Christiano  aut  Theologo 
indignum  sit;  fed  ctiam  professione  fua  singular!  cum  virtute, 
industria,  eruditione  et  facundia  funftum  cfTe  ;  Ita  ut  extra 
culpara  notamve  fiicrit,'  &c.     Fides  PulL  p.  207. 

R 


*  We  fartlïer  teRify,  that,  with  refpeft  to  Lis  convert 
fatlon  and  life,  fo  far  are  we  from  knowing  or  acknow-* 
Icdging  him  to  be  guihy  of  thofe  crimes  of  which  he  has 
been  accufcid  in  a  late  pubHcation  by  one  Milton,  an 
Englifliman,  that  on  the  contrary*  as  often  as  we  have 
asked  him  to  preach  in  our  church,  his  difcourfes  have 
been  excellent  and  very  orthodox  :  and  he  would  not 
Iiave  been  fo  employed,  if  any  tiling  of  this  kind  had  ever 
been  known  to  us.  Besides  other  churches  with  which 
he  has  lived  longer  than  amonjif  us,  bear  testimony  of  him 
Csaii«  superque)  fuperabundantly,  by  their  public  docu- 
ments ;  with  which  we  agree,  and  to  which  we  refer,'  &c» 

*  Nomine  totius  Synedrij  Ecclesire  reformats 

GaUo-Belgicse,'  &c. 

*  Subfcribed  by  Gothofredus  Hotton,  Henri- 

cus  Blanche  telle,  Nicolaus  dc  la  Baflecour, 

paftors/ 
The  Curators  of  the  fchool  gave  alfo  their  feparaie 
teflimoniJ,  no  lefs  explicit  and  ample,  in  which  they 
exprefs  their  wonder  and  grief  at  the  public  defamatiott 
of  his  chara£ler  among  ftrangers,  declaring  that  since  he 
was  called  to  his  office  among  them,  he  had  in  every  re- 
fpedl  given  them  fatisfadion,  and  that  he  had  anfwered 
to  the  full  to  the  abundant  teftimonies  given  in  his  favour 
fyom  Geneva  and  other  places  ;  and  that  they  were  per- 
fuaded,  *  the  calumnies  wherewith  he  was  fo  undeferved- 
Iv  leaded,  arofe  from  nothing  elfe  than  that  envy  which, 
is  an  infeparable  attendant  upon  singular  virtue.'  The 
ori.uinal  will  be  found  in  the  Appendix. 

Thcfe  public  teftimonies,  with  a  brief  natratidn  of  faf^sj, 
conditute  the  principal  matter  of  the  vindication  of  him- 
feif  which  Morus  publiflied,  to  which  he  therefore  gave 
the  title  of  '  Publica  Fides  contra  calumnias  Joan.  Mil- 
toni  ■.'  and  they  are  certainly  the  mod  fatisfaftory  vindi- 
cation that  could  hi  produced  or  desired  -,  more  fo  tha» 


ï3 


1 


any  perfonal  denials  on  his  part,  or  the  mere  recommen- 
dation of  private  friends,  or  the  moft  fevere  retorts, 
(harp  animadversions,  or  poignant  futire  againd  his  ad^ 
verfary,  could  otherwife  have  been.  A  proportion  of  thefe 
too  are  not  wanting  in  his  reply,  the  firfl.  part  of  which 
was  publiflied,  along  with  Mtlron's  libel,  at  the  Hague, 
in  1654,  by  Ulac  :  and  the  author  having  taken  his  jour- 
ney into  France  that  year,  before  it  was  finii'he^,  the  Sup- 
plement was  publifhed  the  year  following,  from  the  copy 
tranfmitted  from  him  before  his  return. 

To  that  edition  of  Milton's  Second  Defence,  G.  Grant- 
zius,  profeflbr  of  divinity,  formerly  meniioncd,  prefixed 
a  ftiort  preface  to  the  reader  ;  in  which  the  favourable  tef- 
timony  in  behalf  of  our  author,  deferves  alfo  to  be  men- 
tioned. He  fiiarply  animadverts  on  the  intemperate  fpi- 
rit  and  bile  of  Milton,  particularly,  in  the  treatment  he 
had  given  Salmasius  and  Morus,  with  both  of  whom  he 
was  intimately  acquainted.  He  regrets  the  unhappinefa 
of  the  age,  in  which  fuch  licence  was  taken  to  caïiinuiiate. 
He  warns  the  reader  againfl  giving  credit  to  Milton  oa 
thefe  fabjefls  ;'  he  is  not  to  be  regarded,  he  fays,  as  a  hîf- 
torian  j  he  is  a  fabulid  and  mere  poet,  though  he  writes  in 
profe.  Who,  or  what  fort  of  a  perfon  Milton  is,  I  know 
not  ;  but  his  publications  evidently  lliov/  him  to  be  full  of 
gall  : — who,  and  how  great  a  man  Salmsius  v/as,  I  well 
know  :  and  who  does  not  know  him,  unlcXs  he  be  alfo  ig- 
norant of  letters  ?'  After  declaring  him  to  be  wholly  fre^ 
of  avarice,  *  et  nihil  minus  quam  eunuchus'  he  proceeds, 
*  if  his  poflhumous  work  be  publifaed,  ISlilton  will  find 
that  even  the  dead  can  bite. — How  black  is  Milton,  if 
credit  be  due  to  Salmasius  !  I  am  muc'n  miHaken,  if  fame<» 

R2 


132 

body  has  not  difcovered  to  Milton  the  reproaches  which 
Salmasius  has  therein  thrown  upon  him  ;  for  they  are 
almod  the  fame  with  thofe  to  be  found  in  this  hbel  caft 
upon  Morus,  in  order  that  they  might  lofe  their  force, 
when  they  may  be  printed,  as  being  ufed  by  way  of  re- 
crimination. I  have  been  acquainted  with  Morus  both  iq, 
Geneva  and  Holland.     He  had  always  great  contefts  with 
thofe  who  envied  him  or  were  his  rivals,  to  whom  he 
often  gave  occasion  by  the  haftinefs  of  his  temper  {promp* 
iissima  naiura)j  or  his  too  great  freedom  of  fpeaking/     He 
allows  him  to  have  been  haughty,  as  Spanheim  had  called 
him,  and  that  he  had  a  passion  to  overtop  others  :  *  But  as 
to  the  crimes  obje<Sled  to  him  by  Milton,'  he  fays,  *  I  am 
forry,  that  they  have  been  charged  upon  him,  becaufe  I 
know  moft  certainly  that  they  are  entirely  falfe  -, — Falis- 
siMA  ESSE  CERTo  cERTioR  scio.     A  happy  genius,  if  hc 
had  Ilot  irritated  thofe  whom  he  ought  tp  have  contemned. 
I  have  heard  Salmasius  fay,  that  he  never  knew  a  finer 
genius,  or  one  more  capable  of  any  thing,  to  which  he 
might  apply  himfelf,  if  he  had  been  a  little  more  labori- 
ous, and  had  not  trufted  fo  much  as  he  did  to  falfe  friends. 
When  the  matrimonial  plea  was  depending,  he  added, 
•Morum  varie  laesifle  uxorem  fuam,'but  thathechufednot, 
on  his  account,  to  lofe  domeftic  tranquility.    But  besivles 
înconsideratenefs   unbecoming  fuch  a  worthy  man,  no 
crime  in  this  affair  could  be  imputed  to  Morus  :  yea,  he 
added,  if  Morus  was  guilty  in  it,  *  ego  fum  leno  et  uxor 
mea  lena.'  Thefc  were  his  very  words,  which  hc  had  alfo 
repeated  in  the  hearing  of  others,  particularly  Spilliardus, 
a  refpe6table  preacher  ;  that  fo  at  the  mouth  of  two  or 
three  witneflcs,  the  truth  might  be  confirmed.     Thefe 
things  I  teftify  before  God,  and  desire  them  to  be  printed 


«33 

iox  the  fake  of  truth  alone,  havi'ng  no  reafon  to  be  Influ- 
enced by  hatred,  hope,  or  ftar,  as  is  well  known.  But 
when  I  recollect  how  often  Salmasiu?,  in  my  hearing, 
commended  Morus's  acute  judgment»  his  skill  in  the 
learned  languages,  alid  his  happy  talent  for  preaching, — 
what  eulogiums  and  praifes  he  bellowed  upon  him,  who 
otherwife  was  not  difpofed  to  praife  much,  or  many,  I 
could  not  read  without  indignation  in  this  putlication, 
things  fo  perverted  or  inverted,  as  Milton  tells  them  ;  and 
when  he  could  not  even  fpare  tb.e  innocent  printer,  it  i^ 
manifeft  that  he  fought  matter  for  railing  and  declama- 
tion. May  the  God  of  Chriftians  difpofe  the  minds  of 
rulers  to  reftrain  this  licentioufncfsof  writing  fo  difgrace- 
ful  to  Chriftians.  Written  and  fubfcribed  by  my  hand. 
G.  C.  S.  S.  Th.  D. 

The  heinous  offence  of  Uiac,  in  the  eyes  of  Milton, 
was  the  putting  his  name  to  the  dedication  to  Charles  ÎL 
abovementioned  ;  though  it  would  appear  he  that  he  was 
not  the  writer  of  it.  Milton  was  uncertain  whether  to 
afcribe  it  to  him,  or  to  Salmasins,  or  Morus.  Ulac  him- 
felf  teils  us,  that  he  hzà.  done  it  by  desire^  and  reckoned 
that  it  needed  not  to  have  been  taken  fo  much  amifs,  as 
it  was  not  unufual  for  publifliers  to  sfF.x  their  names  to 
addrefies  of  this  kind  relating  to  writings  committed  to 
them.  It  is  generally  fuppofed  to  have  been  written  by 
Morus  ;  and  Bayle  fays,  tliat  he  has  confefl^d  fo  much 
in  his  reply  to  Milton,  where  he  fays,  *  that  he  never  in- 
tended to  reproach  him  with  blindncfs,  since  he  knew 
nothing  about  it  except  from  Milton's  anfwer,  and  that 
if  he  had  faid  any  thing  that  related  to  blindnefs,  he  had 
meant  only  that  of  the  foul.'  Bayle  farther  adds,  *  now 
«ince  in  the  epiftle  he  had  faid,  that  Milton  was  the  moft 


'34 

hideous  creature,  and  the  mereft  slcelefon  that  ever  wa$ 
feen,  I  believe  it  would  have  puzzled  him  greatly  to  have 
reconciled  his  epiftle  dedicatory  to  that  paflagc  in  his 
reply,  where  he  fays  he  took  Milton  to  have  been  a  hand- 
fome  man,  after  having  feen  fuch  a  delicate  print  of  him 
before  his  poems  f .'  But  it  is  not  fo  evident  from  the 
original  words  referred  to,  that  he  therein  made  fuch  an 
acknowledgment;  or  that  the  alledged  inconsiftence  could 
hence  be  charged  upon  him  in  regard  to  Milton's  perfon. 
His  expression  is  imperfonal,  *  Si  quid  forte  fe  dabat: 
quod  eo  fpe«Slare  videretur,  ad  animum  referebam  |. — It 
does  not  neceflarily  mean  that  he  had  faid  any  thing  that 
might  feem  to  relate  to  his  blindnefs  in  that  epiftle,  but 
any  thing  of  that  kind  that  might  be  fo  applied,  whether 
written  by  himfelf  or  any  other,  he  considered  as  applica- 
ble, not  to  his  bodily,  but  his  mental  blindnefs^  And 
this  will  not  make  him  refponsible  for  any  other  part  ox 
the  defcription. 

The  dedication  contains  fome  fultablc  hints  and  ad-* 
monitions  to  the  young  king  under  his  adversity,  with 
fome  portion  of  the  adulation  fo  commonly  offered  to 
princes  ;  directing  him  to  view  thofe  events  that  had 
happened  as  ordered  by  a  divine  providence,  to  fliew 
him  the  vanity  of  human  greatnefs  and  the  mutability  of 
all  earihly  things  ;  to  prefervc  him  from  the  deceitful 
blandifhments  of  a  profperous  lot,  and  from  becoming  a 
prey  to  any  fyrCn  ;  that  he  might  learn  by  experience 
true  wifdom  and  philofophy  ;  more  fpeedily  and  in  a 
higher  degree  than  many  books,  vigils,  or  many  teacher?, 
in  many  years,  could  have  taught  him  :  telling  him,  that 

t  Dieiion.  Art.  Milton.  %  Fid.  pub.  p.  31. 


135 

*f  he  had  been  feated  at  eafe  on  the  throne  of  his  arice{'- 
tors,  it  might  have  been  doubtful  whether  he  would 
ever  have  been  fuch  as  he  now  Ihewed  himfelf  to  be,  or 
promifed  to  be  for  the  future  j — that  only  the  trappings 
and  ensigns  of  royalty  were  taken  from  him, — but  that 
nothing  could  deprive  him  of  his  kingdom  ;  of  his  fa- 
cred  un£tion,  and  divine  character  ;  or  dethrone  him 
firom  the  hearts  of  his  people; — that  he  had  not  merely 
tailed,  but  drunk  deeply  of  wifdom  ;  and  that  he  had 
been  in  the  moft  wonderful  manner  fnatched  from  the 
very  jaws  of  thofe  dogs  of  hell,  that  he  might  be  referved 
for  greater  things. — But  all  thefe  fine  fayings,  by  whom- 
foever  written,  alas  !  were  only  thrown  away  upon  fuch 
an  unapt  and  indocile  fchoiar,  who  was  alike  incapable  of 
learning  in  adversity  or  profperity,  and  was  referved  to 
be  the  greateft  fcourge  of  three  kingdoms  that  any  were 
ever  fubjcdted  to. 

Milton,  in  perpetual  violation  of  the  rule,  *  Non  quis, 
fed  quid,'  turned  the  attention  away  from  the  matters  in 
debate  to  vent  his  fpite  againft  the  pcrfons  to  whom 
he  afcribed  what  was  faid  or  done.  Though  he  profef- 
fed  he  did  not  know  of  what  nation  Ulac  was,  yet  he 
was  at  no  lofs  to  write  a  (hort  fcandalous  chronicle  of 
his  life  and  tranfactions.  He  reprefents  him  as  a  mer- 
cenary, wandering,  bankrupt,  fraudulent  bookfcller,  who 
after  innumerable  frauds  had  been  obliged  to  fly  from 
London,  and  afterwards  from  Paris,  and  one  who  for 
gain  would  employ  his  fervices  on  either  fide.  This 
made  Ulac  prefix  a  fliort  vindication  of  himfelf  to  the 
edition  he  re-printed  ;  in  which  he  took  occasion  to  give 
»  fooie  account  of  the  principal  incidents  of  his  life,  which 
forves  to  give  no  unfavourable  opinion  eithtr  of  the  abi- 


IJÔ 


iitles,  indudry,  or  honefty  of  the  man  ;  and  to  afford  an* 
other  proof,  tUîvt  Milton  was  a  rafli  and  unprincipled  de- 
famer.  He  thought  it  needful,  he  fays,  lo  do  this,  '  that 
g.Ii  might  fee  what  credit  was  to  be  given  to  Milton,  who 
had  alfo  in  fuch  a  mad  and  furious  manner  vented  his 
rage  agalnfl  Salmasius  and  Morus  ;  (veluti  infanus  de- 
bacchatus  eft  :)  and  to  (how  how  imprudently  and  im- 
pudently this  mafler  of  obloquy  and  fcandal,  has  uttered 
(debiateravit)  thefe  and  many  other  things  in  his  Second 
Defence.  After  rehearsing  the  heads  of  Milton's  ac- 
cufation  ;  he  cries,  '  Q^5t  affertiones,  tot  mendacia,  tot 
calumnise  ;*  fo  many  afl'ertions,  fo  many  lies,  and  calum- 
nies. 

As  this  man  was  a  benefa£lor  to  the  republic  of  letters, 
and- fuffered  in  his  fortune  as  well  as  his  fame,  and  as 
Ï  have  not  feen  any  diftindl  memoir  of  him  publifhed, 
the  following  particulars  may  deferve  infertion  ;  more 
efpecially  as  he  comes  in  as  another  exculpatory  evidence 
in  behalf  of  our  divine.  He  was  a  native  of  Gouda  >  had 
got  a  learned  education,  and  applied  himfelf  in  the  ear- 
lier part  of  his  life  to  arithmetical  and  mathematical  ftu- 
dies,  which  Milton,  he  alledges,  did  not  know  how  to 
value,  being  better  acquainted  with  the  comic  authors 
and  fatirifts.  For  the  more  accurate  publication  of  fome 
works  of  this  kind,  he  had,  employed  a  prefs  of  his  own* 
and  in  order  to  difpofe  of  the  copies  he  had  printed,  he 
was  obliged  alfo  to  cpmmence  bookfeller,  about  twenty- 
six  years  before,  but  not  to  his  profit.  Having  fettled  in 
London  for  ten  years,  he  engaged  in  feveral  expensive 
works  there,  as  he  did  afterwards  in  Lyons,  fome  of 
which  he  fpecifies.  But  combinations  and  profecutions 
were  raifed  againft  him,  arising  from  the  reftridions  at 


137 

that  time  lying  upon  the  prefs,  and  the  monoply  of  pri- 
vileges which  fome  had  obtained.  But  though  he  wa» 
hereby  greatly  injured  in  his  fortune,  yet  his  chara£ler 
remained  unimpcached,  for  which  he  appeals  to  thofe 
who  bed  knew  him.  Milton  indeed,  as  his  manner  was, 
had  produced  no  particular  inftance  or  evidence  to  the 
contrary  ;  and  he  defied  him  to  do  it.  For  fome  time  he 
lived  in  London  without  any  moleftation,  keeping  him- 
felf  within  the  limits  of  the  privileges  of  the  London 
bookfellers.  Some  of  them,  who  were  accuftomed  to 
consider  the  businefs  as  their  monoply,  were  difpleafed, 
and  continually  attempted  to  bring  him  into  trouble.  But 
when  they  faw  that  the  ftatutes  did  not  warrant  them, 
they  bribed  fome  fcrvants  of  Archbilhop  Laud,  by  whofe 
authority  they  thought  to  have  feized  all  his  books,  and 
to  have  confifcated  them  ;  but  by  the  favour  of  Dr  Jux- 
ton,  biftiop  of  London,  he  got  a  licence  to  difpofe  of  thofc 
he  had  then  on  hand,  but  not  to  difperfe  more.  The 
civil  war  foon  after  breaking  out,  he  left  London  for 
France,  not  by  ftealth,  but  openly,  without  moleftation 
from  any.  He  favoured  the  caufe  of  the  parliament  in 
the  beginning,  Until  he  faw  the  excefses  of  the  republican 
fadlion.  In  Lyons  he  lived  six  years  ;  and  publiflied  a 
number  of  books,  and  ingratiated  hi.mfclf  with  the  au- 
thors, and  with  others  with  whom  he  had  tranfadlions. 
The  company  of  Parisian  bookfellers  from  envy,  entered 
a  procefs,  and  obtained  a  fentence  againft  him,  that  all 
the  books  he  had  publiïhed  Ihould  be  confifcated  ;  which 
made  him  appeal  to  the  parliament  againft  the  fentence 
as  unjuft.  But  by  the  interposition  of  friends,  an  agree- 
ment was  made,  that  he  fliould  be  allowed  the  price  of 
his  books,  on  condition  of  his  departing  from  Paris,  and 
S 


; 


138 

Ilôt  to  retiun  again  within  the  year  :  for  the  bookfellerS 
there  had  this  privilege,  that  foreigners,  in  that  trade> 
Ihould  be  allowed  to  come  to  the  city^  to  vend  their  books, 
only  once  in  the  year»  Having  returned  to  the  Hague, 
he  exercifed  himfelf  diligently  in  his  calling,  ftudying  to 
pleafe  learned  and  worthy  men,  living  in  good  confcience, 
and  patiently  bearing  the  adverfe  events  that  he  had  met 
wiih,  difregarding  the  afpersions  ef  the  malevolent.  '  If 
Milton,'  he  adds,  *  be  reputed  an  honeft  man,  (probro 
viro)  in  his  own  country,  I  will  be  glad  ;  but  I  hear  that 
many  of  the  Englifli  who  know  him,  entertain  a  differ- 
ent opinion  of  him.  I  chufe  to  determine  nothing  upon 
bare  report  :  *  imo  si  quid  infâme  de  eo  mihi  pro  certo 
compertum  eflet,  didici  melius  efle  id  silere,  quam  divul- 
garc  i'  yea,  if  1  had  even  certainly  difcovered  fomething 
that  tended  to  his  infamy,  I  have  learned  that  it  would  be 
better  to  conceal  it  than  divulge  it.*  This  is  fpoken  as  a 
Chriftian,  and  might  well  have  made  his  accufer  aftiam- 
ed.     But  he  knew  no  fliame» 

That  fclence  and  the  learned  are  under  fome  obli- 
gations to  Adrian  Ulack,  will  be  readily  allowed  when 
it  is  known,  that  he  was  the  fame  who  was  the  cor- 
refpondent  and  co-adjutor  of  the  eminent  mathema- 
tician Briggs,  the  fécond  to  Baron  Napier  in  the  improve- 
ment of  Logarithms.  His  labour  and  fervices  in  that 
line  at  a  more  early  period  of  his  life  were  well  known 
and  generally  acknowledged  at  that  tinae,  and  are  fo 
even  to  this  day,  by  thofe  who  arc  moft  capable  of  ap- 
j)reciatlng  them.  When  he  received  Briggs'  Arithme- 
tica  Logarlthmica,  and  found  that  the  logarithms  for 
the  numbers  from  20,000  to  90,000  were  wanting  in 
the  tables,  he,  with  great  assiduity  and  expedition,  filled 


'39 

Up  the  vacuity,  and  republiflied  the  work  thus  enlarged. 
When  Briggs  had  completed  his  Trigonometria  Britan- 
nica containing  ti  tabte  of  the  logarithmic  sines,  and  tan- 
gents, to  15  places,  for  ihe  looth  part  of  every  degree 
of  the  quadrant,  and  joined  with  it  the  natural  sines, 
tangents  and  fecants  before  calculated,  ITt  his  desire  it 
was  committed  to  the  care  of  Ulac,  and  after  Briggî>' 
death,  was  printed  at  Gouda,  under  his  infpetlion,  and 
at  his  expence.  '  Thefe  tables  of  Briggs*;  fay  the  au- 
thors of  a  late  life  of  Napier,  *  have  not  been  equalled  for 
their  extensivenefs  and  accuracy  together  *.*  Nor  was 
this  the  only  laborious  production  of  Ulac  -,  he  alfo  pub- 
lilhed  Trigonometria  Artificialis  containing  Briggb's  lo- 
garithms of  the  firft  2o,Goo  natural  numbers,  and  the 
logarithmic  sines  and  tangents,  with  their  diiFerences  for 
every  ten  féconds  of  the  quadrant.  *  In  both  thefe  works 
of  Ulac,*  fay  the  fame  authors,  *  the  logarithms  are  car- 
ried to  the  eleventh  place  including  the  index,  and  are 
held  in  much  eftimation  for  their  torrettnefs  f .*' 

Dr  Maskelyne,  the  late  Aftronomer  Royal,  in  his 
preface  to  Taylor's  Tablets,  gives  alfo  due  honour  to  this 
man,  wl^n  he  fays,  *  AYe  are  indebted  to  K^apier,  Briggs, 
and  Ulac,  for  their  ingenious  inventions  and  induftrious 
labours,  in  providing  us  with  our  prefer.t  logariihmic 
tables,  as  to  the  fubftance  •,  fome  improvements  in  the 
form  and  difposition  of  them  only,  have  been  introduced 
by  later  authors.  Gardiner's  Tables,  which  are  the  mo(b 
complete  tables  publiilicd  since  Ulac*£,  are  confefledly 

*  Life  of  Napier,  by  the  Earl  of  Buchan  and  Dr  Minto, 
p.  80. 

f-  Ui  juj>ra,  p    8 1 . 


140 

taken  from  Ulac's»  only  abridged  to  fevcn  places  of  de- 
cimals.' 

When  Ulac  mentions  the  above  works,  he  fays,  *  What 
labour  and  expence  they  muft  have  occasioned,  thofe  who 
were  acquainied  with  them  could  judge.  This  I  can  de- 
clare, that  they  brought  me  much  more  lofs  than  gain  ; 
yet  of  this  I  do  not  repent,  becaufe  I  know  I  performed 
a  fervice  moft  agreeable  to  many  learned  mathematicians, 
and  that  ihefe  books  will  years  hence  be  in  no  fmall  efti- 
mation,  and  that  on  this  account  I  will  meet  with  fomc 
regard  from  pofterity,  even  as  feme  learned  men  have 
already  made  favourable  mention  of  me  in  their  writ- 
ings J.'  In  this  reafonable  expectation,  we  fee,  this 
indudrious  man,  whom  Milton  contcmptuoufly  ftiled, 
<  Idiota, — Vappa, — et  Operarius,'  was  not  miftaken. 

With  regard  to  the  book  that  had  provoked  Milton, 
Ulac  farther  fays,  *  that  he  would  have  iliown  much  more 
prudence,  if  he  had  made  ferions  and  careful  inquiry  as 
to  the  author  of  it,  infteady  of  afcribing  it  to  Morus, 
upon  sinifter  fufpicion  and  erroneous  information,  and 
fulminating  in  fuch  an  atrocious  manner  againO.  him  : 
that  Morus  was  not  the  author,  was  abfolutcly  certain, 
terto  cert'tus  est.  The  fame  fault  he  had  committed  in  Re- 
fponsione  Phil.  Angli  ad  apologiam,  $cc.  of  which  Milton 
is  believed  to  have  been  the  author,  at  leafl  to  have  had 
fome  hand  in  it.  This  is  the  more  inexcufable,  that  I 
had  written  to  Hartlib  two  years  ago,  afluring  him  that 
Morus  was  not  the  author,  at  which  he  exprefled,  in  his 

%  *  Attamen  ejus  me  non  paenitet,  nam  scio  me  multis  ma- 
thematicis  doftis  rem  gratissimam  fccifle,  iftofquc  libres  abhinc 
aliquot  anno»  in  magna  aeftimatione  futures,  et  me  aliquam 
gratiam  a  pofteritate  accepturum»'      Ty^ogr.pro  te* 


14^ 

reply,  great  fatisfa^ion.     Can  that  man  then  be  in  his 
Tight  fcnfes,  who  writes  directly  contrary  to  his  know- 
ledge, and  by  liltening  alone  to  the  perverfe  information 
of  malevolent  atid  lying  perfons,  endeavours  to  impofe 
upon  all  the  world,  and  to  defame  his  neighbour  by  the 
biackdl  calumnies  and  fairehoods§?  Or  perhaps  he  ex- 
peels,  by  fps.iking  evil   of  others,  to  procure  a  better 
opinion  of  himfeif  :  but  this,  on  the  contrary,  muft  make 
him  and  the  caufe  he  profefles  to  defend,  much  fufped^ 
ed,  and  odious.     Mr  Morus,  fo  foon  as  he  had  read  this 
defence,  wrote  me,  that  he  fcdt  more  pity  for  him,  than 
any  uneasinefs  or  commotion  on  his  own  account,  and 
prayed  that  God  might  alfo  pity  him  i  for  which  I  like- 
wife  pray  from  the  heart.* 

Morus  might  have  been  entitled  here  to  fome  farther 
hearing  for  himfeif,  in  animadverting  upon  his  adver- 
fary  ;  but  after  having  been  fo  copious  already  upon  this 
fubjea,  this  Ihall  be  poRponed  for  the  prefent,  to  meet 
the  laft  attack  of  Milton,  that  afterwards  appeared,  un- 
der the  title  of  *Defensloprose.''  And  in  the  mean  time, 
we  proceed  to  notice  fome  intervening  events  that  took 
place. 


§  Eflne  ergo  ille  homo  furo  mentis  fatis  compos  qui  aliter 
fçribit  «juain  novit,'  &c.     Ut  supra. 


ï4« 


SECTION    SIXTH. 

Morus^s  jfourmy  to  France  and  Italy— *The  honour  conferred' 
upon  him  at  J^en'tce — Milton* s  Defence  of  himself — Rejledions 
upon  the  management  and  result  of  this  contest— Milton* s  dis» 
position  to  disparage  divines  and  church'Courts, 

As  Morus  had  purpofed  a  visit  to  his  native  country, 
before  he  removed  to  Amfterdam,  fome  time  after  his 
fettlement  there,  he  asked  leave  of  abfence  for  fome 
months,  in  order  to  accompljlh  it  ;  which  he  obtained 
in  the  end  of  the  year  1654.  This  could  be  more  readi- 
ly granted  him,  as  he  was  not  in  that  place  confine-d  to 
the  paftoral  charge  of  a  congregation.  Whether  he  had 
fome  farther  objects  in  view  in  that  journey,  besides 
thofe  of  a  more  private  nature,  and  a  vifit  to  his  learned 
acquaintances,  we  are  not  informed.  He  had  but  a  lit- 
tle before  been  invited  to  the  profession  of  divinity  in 
one  of  the  universities  in  France,  but  had  accepted  of 
the  chair  of  hiflory  ;  but  on  account  of  the  troubles  he 
was  meeting  with  in  thefe  parts,  he  might  be  desirous  of 
a  change  of  situation.  He  made  rather  a  longer  ftay  ia 
the  fouth,  than  he  had  expected,  or  than  he  had  men- 
tioned, or  probably  propofed  at  firft. .  He  had  not  men- 
tioned his  journey  into  Italy,  when  he  left  Amfterdam, 
which  made  fome,  who  were  ever  ready  to  blame  him, 
to  fay,  that  he  had  done  this  without  the  leave  of  his 
fuperiors.  This  made  it  neceiTary  for  him  to  make  an 
apology  for  his  having  (laid  fo  long  upon  his  return  ; 


143 

which  he  did  in  a  latin  oration  at  Amfterdam  ;  in  which 
he  fet  forth  feveral  dangers  he  had  been  cxpofed  lo.  He 
alfo  prefented  himfelf  to  the  Synod  of  Leyden,  in  May 
1656  ;  and  told  that  he  had  a  great  profpe£l  of  advahcing 
the  glory  of  God  in  Italy,  by  preaching  the  gofpel  :  and 
he  received  the  thanks  of  the  Synod  for  his  good  inten- 
tions. The  time  in  which  he  had  been  abffftt,  however, 
did  not  much  exceed  a  year,  at  fartheft,  if  it  was  fo  much  ; 
and  for  fach  a  diftant  journey,  it  was  no  unteafonable 
time,  efpecially  as  he  had  fallen  sick  at  Florence. 

What  accefs  he  had  to  preach  the  gofpel  beyond  the 
Alps,  we  are  not  told,  but  the  proteftant  minifter  certain- 
ly obtained  fome  very  uncommon  marks  of  efteem  from 
perfons  in  high  rank  there,  who  could  entertain  no  pre- 
poflession  in  his  favour  on  account  of  his  religion.  When 
he  was  at  Florence  he  was  introduced  to  the  Grand 
Duke,  who  received  him  with  refpeft.  Some  fay,  that 
it  was  through  the  occasion  of  his  sicknefs,  and  the  very 
flattering  report  that  the  physician  who  attended  him, 
made  of  him  and  his  abilities,  that  produced  this  ac- 
quaintance :  others  fay,  that  he  was  known  to  the  Grand 
Duke  before  he  fell  ill.  By  the  former  account  we  are 
told,  that  he  faid  fo  many  fine  things  to  the  pliysician, 
that  he  was  filled  with  admiration,  and  by  the  account 
which  he  gave  of  him,  to  the  Grand  Duke,  raifed  his 
curiosity  to  fee  this  learned  ftranger  ;  fo  that  as  foon  as 
Morus  was  recovered,  he  was  introduced  to  an  audience 
with  his  highnefs,  and  charmed  him  fo  much  by  his  con- 
verfation,  that  he  afterwards  received  feveral  marks  of 
his  efteem  and  afFedion.  The  author  of  the  Critical  Dic- 
tionary quotes  the  following  paflage  from  a  little  book, 
entitled  A  panegyric  upon  Mr  Morus,  printed  at  Am- 


144 

fïcrdam,  in  1695,  which  I  have  not  feen  :  *  The  great 
duke  of  Tufcany,'  fays  he,  *  gave  Mr  Morus  a  kind  recep- 
tion m  liis  dominions  and  in  his  capital,  he  favoured  him 
with  his  friendlhip  and  efteem,  he  fent  him  his  physician 
"to  attend  him  in  liis  sicknefs,  and  made  him  a  rich  pre- 
fent,  worthy  both  of  the  giver,  and  the  perfon  upon 
whom  it  was  bedowed. — They  fay,  the  physician  whom 
the  duke  font  to  attend  this  patient,  was  fd  much  fur- 
prized,  in  the  converfation  he  had  with  him,  to  hear  him 
teafon  with  fo  much  flrength,  depth,  and  penetration, 
upon  the  different  fcienccs,  and  particularly  upon  phy- 
sic, that  he  owned,  however  able  he  was  himfelf  in  his 
own  profession,  that  his  patient  knew  more  of  physic 
than  he  himfelf  had  learnt  in  that  fcicncc  to  which  he 
had  applied  his  whole  ftudy.' 

Nor  was  this  the  only  place  in  Italy  where  refpefl  was 
paid  to  him.  The  Venetians,  at  this  time,  having  ob- 
tained a  vi£lory  over  the  Turkifh  fleet,  Morus  during  his 
ftay  there,  wrote  a  beautiful  latin  poem  upon  this  event, 
for  which  the  republic  of  Venice  made  him  a  prefent  of  a 
chain  of  gold.  Some  of  his  literary  friends,  on  this  occa- 
sion, who  had  no  golden  chains  to  beftow,  prefented  him 
with  fome  fiowery  compliments. 

The  author  having  fent  a  copy  of  this  and  another 
poem  to  his  friend  Tanaq.  Faber,  in  the  letter  he  wrote 
in  return,  Faber  fays,  he  read  them  over  and  over  with 
admiration  j  extols  them  in  the  higbeft  drain  of  pane- 
gyric, for  the  great  erudition,  the  ardour  and  force  of 
genius,  and  varied  thoughts  in  diversified  drains,  dif- 
played  in  them.  It  would  be  a  wonder,  he  owns,  if 
any  thing  proceeding  from  his  pen,  were  not  admirable. 
Let  the  Italians  unite  all  their  flrength,  and  coUedt  their 


»45 

Tongs  în  celebration  of  the  Venetian  vi£lory  j  it  will  be 
in  vain.  Their  produftions  (a  few  only  excepted)  may 
be  once  read,  but  yours  always  :  They  write  for  time» 
and  that  ufually  qf  no  long  duraUon,  but  you  for  eter- 
nity f .' 

To  difcipline  this  fervant  of  Chrift  to  humility,  *  left 
he  fliould  be  exalted  above  meafure,*  and  if  possible  to 
blaft  his  laurels,  his  adverfarics  continued  to  buffet  him. 
The  firft  part  of  his  vindication  of  himfelf  in  his  *  Publica 
Fides,'  which  had  been  committed  to  the  prefs  before 
his  journey,  no  fooner  appeared,  than  Milton  refumed 
the  pen  to  write  a  fécond  libel  againft  him,  no  lefs  en- 
venomed than  the  firft,  under  the  title  of  his  Defence  of 
himfelf  I,  pubHfhed  at  London,  in  1655,  ready  to  meet 
him  at  his  return.  The  work  of  Morus,  though  written 
with  as  much  temper  and  decorum,  as  could  have  been 
cxpc£l:ed,  from  ihe  treatment  he  had  met  with,  was  yet 
cutting  and  fevere,  tending  to  fet  the  charadler  and  con,- 

f  Â.  Morot  inro  prestanttss'tmo,  Isfc. 
•  Geminos  illos  mufarum  tuarum  foetus,  queis  me  beafti,  doftis- 
sime  More,  hcri  in  remssione  tertianoe  accepi.  Mane,  legi,  re- 
Icgi  :  tarn  denfa  in  illis  feges  eft  eruditionis,  tantus  ingenij  ar- 
dor, impetus,  &c.  Haec  in  ijs  carrainibus  admiratus  fum,  ieà 
ilia  cum  te  a  fcripta  fuerint,  minus  fateor,  mirabilia  funt.  Imo 
mihi  plane  mirabile  effet,  si  quid  a  te,  quod  admirabile  non 
effet,  fcriberetur.  Confluant  itaque  Itali  homines,  quantum 
eft  et  collatis  carminibus.  Venetorum  vidoriam  canant,  fruf- 
tra  crunt,  fcio  ;  Illorum  certe  opera  (paucos  eximi  velim) 
iemel  legi  poffunt,  tua  femper  ;  illi  tempori  fepe  fcribunt,  et 
Icre  plerumque  baud  fane  diuturno,  at  tu  seternitati.  Sed  ohe, 
jam  fatis  eft,  video,  tibi  pr£efertim,  qui  nunquam  non  oecupa- 
tissimus  es.      Tan.  Fahri  Epift.  lib.  2.  f/>.  61.  /.  158. 

X  The  very  title  fhewed  his  pertinacity  in  this  quarrel  ;  it 
was  at  full  length  ;  '  J  M.  Angli  Dcfensio  pro  fe  contra 
Alex.  Morum,  Ecclesiaftem,  libelli  famosi,  cui  titulus,  Rr^'ii 
Saii^u'inh  cuiimr,  t:fc.  authorem  reftc  didum,* 

T 


146 


duct  of  Milton,  irl  reference  10  himfelf,  in  a  very  dîfaé- 
vantageous  light  ;  not  only  by  dating  fa£ls,  but  by  perti- 
nent con (Ir anions  and  reflections  ;  the  force  and  cfFedl 
of  which  Milton  feems  to  have  felt,  and  made  a  fpeedy 
but  inefTedlual  effort  to  elude.  Let  us  hear  a  little 
the  accufed,  fpeaking  for  himfelf,  and  let  the  accufer, 
now  himfelf  a  pannel,  be  patiently  heard  in  his  turn.  Mo- 
rus  fays,  if  he  could  have  acknowledged  himfelf  to  have 
been  guilty  of  the  lead  part  of  what  he  had  been  charged 
with  by  Milton,  to  his  own  eternal  difgrace,  he  might 
liave  vented  his  anger  in  another  manner  :  but  in  the 
confcioufnefs  of  his  entire  innocence,  though  he  might 
and  perhaps  ftiould  have  defpifed  it,  yet  with  a  calmfpi- 
lit,  he  would  expoftulate  with  him  a  little  :  He  was  af- 
fedled,  he  owned,  but  not  with  anger,  but  with  pity  and 
giief  on  his  account,  until  he  fhould  repent.  He  refolved 
to  employ  again  ft.  him  nothing  but  true  and  decent  words, 
in  opposition  to  his  falfiiood  and  obfcenity.  Milton  had 
given  bis  publication,  he  obferved,  a  wrong  title  ;  inftead 
of  its  being  a  Defence  of  the  people  of  England,  it  was 
more  properly  a  bitter  fatire  againft:  him,  and  a  moll  vain 
panegyric  upon  himfelf.  He  makes  him  to  be  the  ape 
of  Lucian,  who  intitled  a  piece  he  wrote  a  *  True  hiftory,* 
in  which  he  had  no  other  aim  than  to  deal  in  fiction, 
and  avowedly  to  lie  :  but  he  had  gone  beyond  his  mafter, 
in  attempting  the  fame  design,  under  the  poor  but  fpc- 
cious  pretence  of  a  defence  : When  he  fhould  re- 
print it,  he  advifed  him  to  give  it  the  title  of  Anti-mo- 
uus,  or  '  Milronus  de  vita  propria,'  either  of  which  would 
fuit  it  better.  In  holding  him  to  be  the  author  of  the 
book  he  anfvtered,  he  avers  that  Milton  not  only  vented 
wh.at  was  falfe,  but  openly  publillied  a  lie,  or  what  he 


147 

did  not  himfclf  believe,  which  is  inconsiftentwith  the 
çhara£ler  of  a  good  man.  But  had  he  really  believed  it, 
or  had  it  even  been  true,  that  could  not  have  warranted 
him  to  throw  out^fo  many  bafe  fcoiFs  that  had  no  relation 
to  the  caufe,  and  To  many  calumnies,  either  upon  any 
other  perfon,  or  hlnifelf.  What  offence,  he  asks,  had  he 
ever  given  him  ?  What  injury  had  he  evet,  done  him  ? 
No  other  reafon  is  assigned  for  this  outrage  upon  liim, 
except  that  groundlcfs  fuppoGuion,  that  he  was  tlie  au- 
thor. Had  he  written  it,  while  he  had  not  acknowlrdeed 
it,  nor  any  evidences  appeared  by  whlcii  it  could  be 
known,  he  had  no  rigiit  to  proceed  upon  mere  guefs  ; 
for  he  was  no  diviner.  *  But  I  proteft  before  God,'  he 
fayS)  *  that  I  neither  wrote  the  book,  nor  contributed  In 
the  lead  to  the  writing  of  it  :  nor  was  I  silent  when 
^ny  fufpicions  to  this  purpofe  were  wliifpercd,  but  open- 
ly con'-radifted  it.  What  if  the  author  were  flill  un- 
certain and  unknown,  or  were  dead  ?  was  that  a  reafon 
for  leaving  me  under  the  imputation,  and  why  my  word 
(hould  be  dlfcredited  .?  '  At  vivlt  autor,  et  valeat,  Ignctus 
ralhi  de  facie,  complurlbus  autem  bonis  notlsslmus  j' — 
but  the  author  yet  lives  and  is  well,  though  perfonally 
wnknown  to  me,  yet  well  known  to  many  good  mcH, 
who  fee  with  deteltaiion  that  lie  running  though  the 
whole  of  your  publk:ation.  In  every  page,  almofl  every 
line,  you  call  upon  Morus.  Refpondit  Inquls,  More  :_  yet 
no  Morus  either  wrote  or  thougiit  of  any  fuch  things. 
Let  the  author  anfwer  for  himfelf;  what  may  be  faid 
for  the  royal  caufe,  let  him  fee  to  it.  It  is  his  businefs 
alone.  I  take  no  part  in  his  quarrels  ;  nor  thurd  my 
sickle  into  his  corn.' 


T2 


148 

He  cxpreffeâ  his  wlfli,  that  the  anonymous  author 
tvould  at  laft  ftep  forward,  avow  his  name,  and  exclaim^ 

Met  tnej  adsum  qui/ec'ty  in  me  convertite  tela. 
*  What  then  would  Milton  think  ?  He  might  have  rea- 
fon  to  fume,  and  to  detefl:  the  light  of  life,  being  mani- 
feftly  convicled  of  lying  before  the  world.  He  might 
fay,  I  had  no  thought  of  it  ; — I  have  been  in  a  millake.* 
A  forty  excufe  in  any  matter  of  moment,  in  which  life 
or  reputation,  *  which  I  value  more  than  life,'  is  con- 
cerned. But  he  had  refolved  to  commit  the  miftake,  he 
tad  laid  his  plan  and  muft  adhere  to  it,  notwithftanding 
of  the  clearefl  information,  previous  warning,  and  in- 
treaties  to  the  contrary.  *  He  might  even  have  found 
out  the  truth  if  he  had  pleafed,'  continues  Morus,  *  from 
numerous  friends  ;  he  might  have  colle£ted  it  even 
from  the  ftyle  of  writing,  differing  fo  greatly  from  mine  ^ 
I  had  no  caufe  to  conceal  my  name  ;  it  was  not  fuitable 
to  my  profession  of  life,  to  intermeddle  in  ftrife  foreiga 
to  me,  or  to  provoke  when  I  was  not  attacked,  when  I 
have  not,  even  when  attacked,  hitherto  replied  to  any  one 
by  public  writing  ;  fo  far  is  my  difposition  abhorrent  of 
this  contentious  and  gladiatorial  manner  of  fpeaking,  that 
I  never  could  approve  even  of  the  defender  of  the  royal 
caufe  in  this  that  he  fliould  defend  it  by  railing.  But 
■why  (hould  I  fpend  more  words  ?  You  had  learned  the 
truth  in  this  matter,  and  for  the  fpace  of  two  years  could 
not  be  ignorant  of  it. — But  you  would  not  vent  your  bile 
and  rage  upon  nobody,  you  mufl.  single  out  your  adverfary, 
—you  could  find  none,  it  feems,  fo  fit  fopyour  purpofe  as 
myfelf,  either  becaufe  you  had  heard  that  I  had  many  ene- 
mies, though  without  caufe,  or  knew  that  I  was  by  Ju- 
nonian  arts  involved   in   a  plea,   attended  with   more 


t49 

tfottWe  than  danger*,  though  you  could  rot  hnve  bctleved 
that  I  fliould  prevail  as  I  did  before  all  the  tribunals. 
Hence  fprung  the  argument  of  your  fable  ;  hence  fwell- 
ed  the  matter  of^  your  fatire,  *  ct  diri  farrago  libelli.' 
There  were  not  wanting  fome  ready  to  furniHi  you  with 
what  you  wiftiedé  For  '  two  years  you  have  been  col- 
Icâing  the  filth  and  jefls  of  the  old  and  aew  comedy, 
with  which  you  have  been  adorning  your  drama  ;  and 
after  taking  fuch  pains  to  drefs  up  thefe  flo\vers,  and 
anxioufly  to  fit  them  for  my  temples,  in  vain  did  any  at- 
tempt to  admonifll  you  of  your  blunder.  Would  the 
author  lofe  the  fruits  of  fo  many  days  and  nights  labour, 
fo  many  allusions  to  my  name,  fo  many  farcafms  upon 
the  facred  office  and  order,  and  fo  many  trifling  conceits  ? 
Had  you  retrenched  all  the  abufe  and  reproaches  againft 
me  from  your  little  book,  how  very  little  would  have 
remained  for  your  people  ?  It  might  certainly  have  been 
contained  in  a  few  pages.  What  pretty  things  would 
have  been  loft  f ,'  &c. 

To  prove  that  Milton  did  not  offend  in  this  matter 
ignorantly,  but  obllinately  after  due  information,  among 
others  he  could  have  produced,  he  mentions  two  ;  the 
firft  is  a  divine,  the  noted  J.  Dury,  who  having  reported 
that  Milton  was  about  to  publilh  a  libel  againd  him,  re- 
ceived this  anfwer  from  the  Rev.  President  Otton,  that 
Milton  was  miftaken  if  he  took  Morus  for  the  author  of 
The  Cry,'&c.  for  he  well  knew  that  a  very  different  per- 
fon  was  the  author  :  Upon  which  Dury  engaged  '  to 

t  Quam  bclla  perijfTent,  quam  florida  et  fere  dixi  Florah'a 
deleta?  Quid  fleret  Alcinoi  et  Adonidls  hortis  et  inde  nata 
de  Hortensio  argutiola  ?  Qu'd  fycomoro  ?  Quid  pyramo  et 
Thisbc?  Quid  iHoro  arbore  :'  &c. 


"write  unto  Milton  upon  the  fubje£l.  And  there  was  n» 
reafon  to  doubt  but  that  he  actually  did  fo.  The  other  is 
the  Dutch  Ambaflador  Nieuport,  who  was  then  at  Lon- 
don, who  wrote  to  our  author  the  following  letter,  ia 
French,  dated  the  23d  of  June,  1654  : — 

Sir,  The  next  day  after  yours  was  delivered  to  me,  I 
had  an  opportunity  of  communicating  it  to  Mr  Thurlow, 
fecretary  of  llate  and  of  the  orders  of  his  highnefs  the 
Prote£lor,  in  prefence  of  Mr.  de  Beverning,  my  col- 
league, praying  him  mofl  earneftly  to  fpeak  of  it  without 
delay  to  his  highnefs  j  and  afterwards  considering  that 
the  great  multiplicity  of  businefs,  might  prevent  him, 
I  desired  two  gentlemen,   my  friends,  who   were  parti- 
cularly acquainted  with  Mr  Milton,  to  reprefent  to  him 
the  reafon   for  which  we  would  desire,  in  the  prefent 
jundure  of  time  and  affairs,  that  he  (hould  forbear  to 
publifh  the  book  that  he  had  written  againfl  another  in- 
titled,  &c.  or  at  leaft,  that  he  would  not  do  you  the  wrong 
to  attribute  that  book  to  you,  and  if  he  fliould  persift  in 
refuting  that  book,  that  he  would  infert  nothing  in  it  rc- 
fpe£ling  you  :  they  a  few  day  after  told  me,  that  he  had 
fo  flrong  an  impression,  that  you  and  no  other  were  the 
author,  that  they  could  by  no  means  difTuade  him  ;  only 
he  requeued  them  to  afliire  us,  that  he  would  allow  no- 
thing to  efcape  from  his  pen  indecent,  or  in  any  w^v 
prejudicial  to  the  States  of  the  United  Provinces.    Upon 
which,  thinking  that  the  authority  of  liis  higlmefs  might 
have  more  influence  than  this  private  application,  I  did 
not  fail  to  renew  the  application  to  Mr  Timrlow,  by  fend- 
ing him  a  copy  of  your  letter,  which  we  moft  earneftly 
recommended  to  him,  waiting  from  day  to  day  for  fome 
refolution,  or  declaration  on  the  part  of  his  highnefs-on 
the  fubjecfl  :  but  on  account  of  the  great  design,  which 
was  difcovered   feme  days   after,  they  were   prevented 
Irom  attending  to  almofl  any  other  affairs.     In  the  mean 
time  the  faid  Milton  publiflied  what  he  had  prepared.  I  am 
very  forry,  that  after  the  mcft  violent  I'pirits  among  thofe 
^vho  have  been  engaged  in  the  naval  wi>rfare  are  difpoicd 
to  peace,  that  lie  who  miikes  a  profession  of  letters  and 
tjie  fcicjiccs     vviiich  raife  men  above  the  vulgar,  hss 


'5* 

ïho^Vn,  notwithftanding  our  requeft,  fo  little  of  modera- 
tion, etc.     Signed,  WiL.  Nieuport. 

Morus  alfo  urges  the  unreafonablenefs  of  fuch  a  publica- 
tion, when  there  was  nothing  but  rejoicings  and  illumi- 
nations on  account  of  the  peace  :  when  arms  were  laid 
aside,  Milton  ftill  retained  his  hoftile  mind  in  armour  ;' 
and  at  the  time  when  the  profeflbr  was  employed,  by  the 
command  of  the  States,  in  tranflating  the  articles  of  peace 
from  the  latin  into  the  vulgar  language,  in  order  to  be 
publilhed,  he  had  prepared  that  ferocious  war  (Mlum  bel- 
liùnum)  againft  him,  and  employed  not  the  arms  but  the 
drums  of  his  eloquence.  He  likewife  animadverts  fharp- 
ly  upon  the  declaration  Milton  had  made,  that  he  would 
write  nothing  indecent  :  *  Tu  nihil  tamturpe  dari  putas, 
quin  te  deceat.' — He  exprefles  wonder  that  any  man 
iliould  be  fo  infatuated  as  to  chufe  to  make  himfelf  ridi- 
culous, rather  than  desifl  from  accomplifliing  a  premedi- 
tated wickednefs.  It  is  hurtian  to  err,  but  to  persift  in 
error  againft  a  man's  own  confcience,  the  ancients  would 
have  called  diabolical.  He  asks  by  what  name  he  (hould 
call  him,  who  could  remain  unmoved,  as  a  rock,  to  all 
admonitions,  and  who  had  carried  temerity,  and  auda- 
city, joined  to  obftinacy  and  impudence,  to  the  highefl 
pitch  ?  And  what  could  he  have  gained  by  fuch  a  public 
lie,  except  this,  that  he  would  not  be  believed,  though 
he  fhould  fpeak  the  truth  ?  The  people  of  England,  he 
adds,  have  been  greatly  deceived,  if  they  thought  they 
had  got  a  grave  and  trufty  defender  in  their  Milton. 
Henceforth  none  can  have  any  more  faith  in  the  veracity 
of  Milton  than  in  a  dream.  Had  he  merely  insinuated 
a  fufpicion,  it  might  have  been  borne, — but  to  affirm  for 
certain,  ijot  once,  nor  again  and  again,  but  till  he  became 


»52 

îibayfe,  and  to  tl>e  natifea  of  every  reader>  what  he  knew 
to  be  falfe,  and  what  he  could  not  fupport,  by  the  slight- 
ed reafon,  (licws  the  utmoft  malignity,  and  a  brazen  face. 
He  then  goes  on  to  fliew  how  many  other  lies,  incon- 
gruities and  mifapplications,  that  one  lie  had  produced, 
throughout  the  traft,  of  whicli  he  gives  inftances  :  And 
after  adverting  to  what  Milton  had  faid  of  the  beauty  of 
his  perfon,  *  You  may,'  fays  he,  *  be  a  NarcifTus  for  me, 
yea,  you  exceed  him,  by  being  fo  defperately  in  love 
with  your  pretty  perfon  without  feeing  it  ;  but  what  a 
pity,  that  in  fuch  a  well  formed  body,  fo  fat,  nimble  and 
found,  a  found  mind  fhould  be  wanting  to  it.  In  fuch 
a  ftate  of  opulence  and  fplendid  fortune,  to  which  by 
thofe  arts  you  have  lately  attained,  the  vulgar  may  think 
you  happy,  unlefs  one  thing  were  a  wanting,  a  mind  to 
bear  all  this  with  modefty.  *  Crede  obfequenti  parcius, 
Icvis  eft  dea.'  He  then  ledures  him  for  a  little  upon 
the  danger  and  uncertainty  of  profperity,  reminding  him 
of  what  the  wife  have  faid  of  it.  But  tells  him  that  he 
was  not  fo  much  at  leifure  from  better  employment,  as 
to  follow  him  wherever  he  was  pleafc;d  to  wander  ;  nor  fo 
far  deflitute  of  all  fhame,  as  to  emulate  him  in  his  tur- 
pitude. *  In  one  word,'  he  adds,  *  that  book  is  not  mine. 
Other  books  I  have  publilhed,  and  others  I  am  about  to 
publifii,  of  which,  if  I  live  and  fee  it,  you  fliall  not  nib- 
ble at  one  letter  with  impunity.'  He  then  mentions  the 
names  of  thofe  he  had  put  forth  ;  and  gives  alfo  a  lift 
of  thofe  upon  which  he  was  employed,  fomc  of  which 
are  not  to  be  found  in  the  ufual  catalogue  of  his  writ- 
ings, that  may  afterwards  be  mentioned.  When  he  fpeaks 
.of  his  Apologetical  oration  for  Calvin,  dedicated  to  Arch- 
bifliop  Uiher,  he  caljs  him  his  high  or  dignified  friend, 


Ï53 

artd  had  he  the  permission  of  that  most  worthy  old  man, 
he  could  have  oppofed  his  favourable  opinion  of  him  to 
a  thoufand  Miltons:j:. 

By  this  time,  ftvery  reader  probably  will  be  anxious  to 
hear,  even  as  the  writer  of  this  was,  what  Milton  had 
finally  to  offer  for  himfelf,  efpecially  on  the  two  capital 
articles  of  the  heavy  charge  brought  againft  Tiim.  His  cha- 
racter was  deeply  implicated,  and  every  one  might  reafon- 
ably  expe£l:  that  he  had  very  ftrong  reafon^,  and  fufficient 
authorities  to  warrant  his  perfuasion  and  conduft,  which, 
though  witheld  in  his  former  publication,  were  in  referve, 
ready  now  to  be  produced,  or  otherwife  that  he  would 
have  done  juftice  to  the  injured  by  a  frank  recantation. 
With  eagemefs,  I  confefs,  I  read  his  Defence,  in  this 
expedlation  :  and  certainly  would  not  have  been  grieved, 
to  have  found  fomething  to  retrieve  the  wounded  reputa- 
tion of  fuch  a  man.  But  how  greatly  was  I  difappointed  ? 
The  Defence  is  prolix  and  elaborate  :  he  follows  his 
antagonift  ftep  by  Hep,  and  fcarce  allows  himfelf  to  di- 
vert throughout  to  any  other  fubjedl,  except  to  pay  his 
refpecls  again  to  Ulac,  and  by  the  bye,  to  Dr  Crantzius. 
He  labours  hard  to  defend  himfelf,  and  ftill  more  to  bear 
down  his  opponent  ;  and  when  it  cannot  be  done  fatis-. 
factorily  by  fair  means,  he  has  recourfe  to  the  old  arts 
of  lampoon  and  fcurrilities.     However  verbofe  the  apo- 
logy be,  it  is  moft  barren  of  matter  ;  efpecially  there  is 
throughout  a  miferable  defe£l  of  evidence,  the  great  thing 
wanted.    The  following  abftra£l;  of  what  he  had  adduced 

t  *  Amico  fummo  meo,  cujus  equidera  libenter  honeftissi- 
nuun  de  me  judicium,  si  pateretur  fenex  aureus,  mille  Miltonis 
oppofueiim.* 

Fides  Pubh  p.  ^—^S.  pasihn. 

U 


Ï54 

\Û  ékcyilpatîbn  ôF  hlmfelf  on  the  fird  fubje£l  of  accùri- 
tibn,  m;'iy  ennble  any  one  to  judge  for  himfelf. 

After  iniroducing  himfelf  with  feme  more  rhodoitîah- 
tade  and  arrOgâht  àlrs,  telling,  that  when  he  utidertoofc 
to  defend  the  caufe  of  his  country,  he  laid  his  account 
with  meeting  with  the  Utmofl  opjjofition  and  abufe,  to- 
gether with  thofe  whom  he  defended,  from  the  adverfe 
p:irty  ;  and  after  making  ah  apology  for  defceÀdiiig,  aftef 
cfTeilailly  ferving  the  pablic  caufe,  and  amidft  the  high 
ahd  intereding  affairs  in  which  he  was  engnged,  to  things 
obfcure,  to  fearch  the  lurking- place  of  anonymous  writers» 
or  trace  the  fleps  of  an  infamous  adverfary,  excusing 
himfelf  by  fuch  great  classical  examples,  as  the  Scipios, 
the  Hannibals,  &c.,  for  next  beftowing  attention  on  his 
perfortal  vindication, — he  enters  the  lifts  in  the  mofl  con- 
fident VnanneV,  and  addrefTes  his  antagonifl;  in  thefe  terms» 
*  Unlefs  I  make  it  evidently  appear,  that  you  are  the  au- 
thor of  that  notable  libel  againft  us,  or  that  you  afforded 
fufficient  caufe  why  yon  fiiould  be  juftly  held  for  the  au- 
thor, I  \ivill  hold  myfelf  to  be  overcome  by  you  in  this 
caufe,  and  will  not  refufe,  bafcly  to  come  oft  with  (hame 
and  difgrace,  and  there  is  no  charge  whether  of  im- 
prudence, or  temerity,  or  calumny,  that  I  Would  feek 
exemption  from  j-,' 

When»  at  the  desire  of  the  council  of  flafe,  îie  under- 
took to  anfvver  the  *  Clamor,'  &c-  he  was  anxious  to  find 
out  the  author,  no  other  was  named,  and  no  other  was 
vet  found  out.     Common  fame  afcribed  it  to  him; — all 


•j-  *  Non  recufo  qiJ^n  abs  te  victus  in  liac  caufa  cum  dede- 
cove  acque  pudore  tnrpitcr  difcedam  :  nullam  a  me  culpani 
neque  impriulentiar,  neque  temeritatis,  neqiic  raalediccntiae 
deprecor.      Mih.  Opsr.  lui'ina,  FoL  p.  loS. 


^55 

I^e  lieard  fpeak  of  it,'n^tives  or  foreigners,  mentioned  him 
only.  Morus's  own  wordo  are  forced  in  as  an  evidence 
of  tiie  probability  of  it,  where  he  fays,  he  had  always 
contradièlcd  the  report  when  it  was  mentioned  to  him  : 
*  No  wonder,'  fays  this  logician,  *  though  your  enemies 
beh.ey^d  it,  w^en  youj:  own  familiar  friends  could  hardjy 
be  convinced  of  the  contrary.  You  indeed  denied  it  ; 
but  fo  can  every  criminal  refufe  to  confefa.\>'hen  it  would 
be  prejudicial  to  him,  and  even  after  conviclion,  lyiU  go 
to  the  gallows  denying  hjs  crimes-* 

He  fays,  he  had  certainly  found  that  INIorus  publiflied 
the  editioii,  corrected  the  prcfs,  and  had  compofed  tlie 
epiftle  to  Charles  II.,  *  vel  folum,  vel  cum  uno  atque  al- 
tero,*  and  fome  copies  had  his  name  fubfcribed  to  tlie 
preface.  He  had  learned  from  the  Hague,  that  Morus 
had  offered  it  to  fome  printers,  and  that  Ulac  accepted 
of  it,  and  difperfed  the  copies.  In  another  letter  froni 
Amilerdam,  was  this  expression,  *  He  faid  himfelf  to  a 
certain  friend  of  mrne,  that  he  was  tlie  author  of  that 
cpiftje.'  *  By  another,'  the  writer  faid,  *  that  an  eminent 
perfon  had  told  him,  that  he  had  jg^otten  the  Cry,  with 
Morus's  own  epiflle  %.' 

He  acknowledges  that  he  had  received  the  informa- 
tion mentioned  by  Morus,  previous  to  publication.  Dury, 
in  a  letter  from  the  Hague,  April  14th,  1654,  wrote, 
*  that  he  had  certainly  learned  from  a  niiniller  of  Middle- 
burgh,  intimately  acquainted  with  Morus,  that  he  was 
not  the  autlior  of  tha:  book,  but  a  certain  French  minif- 
ier,  whom  Morus  named  to  him  under  condition  of  con- 
cealment.'    By  another,  written  on  the  19th,  O.  S.,  he 

|.   Uf  supra,  p.  1.12, 
U2' 


156 

confirmed  the  above,  telling  him,  that  he  had  fpoken 
with  Mr  Otton,  who  was  a  keen  royalifl,  and  very  inti- 
mate with  Morus,  *  who  declared/  he  fays,  *  what  I 
formerly  wrote  unto  you,  that  Morus  was  not  the  author 
of  the  book.' — Well, — what  is  the  Defence  ?  Only  this, 
this  Otton  (or  Hotton,  minifter  of  the  French  church, 
at  Amfterdam,  the  fame  who  fubfcribed  the  teftimonial 
in  behalf  of  Morus),  was  a  royalifl;,  and  admitted  to  Mo- 
rus's  fecrets  :  what  he  faid,  therefore,  refted  only  on  the 
authority  of  Morus,  and  he  could  make  no  other  account 
of  it  than  of  his  own  denial  ;  besides,  this  clearly  im- 
plied, according  to  Milton,  that  he  had  been  privy  to  the 
composing  and  publiftiing  of  the  book  (aut  opera  aut 
concilio),  fo  that  from  his  own  mouth,  he  may  reckon 
it  very  probable  that  he  was  the  author,  at  leafl.  the  af- 
fociate. 

He  then  produces  an  extract  of  a  letter  from  a  learned 
man,  well  known  in  Holland,  to  a  friend  of  his,  dated 
at  Lcyden,  fo  far  back  as  September  27,  N.  S.,  1652, 
foon  after,  *  the  Cry'  was  publiflied  in  thefe  words,  '  The 
book  of  Morus,  intitled.  Clamor,  &c.,  was  well  received, 
until  the  author's  reputation  was  blemiflied  by  his  vitiat- 
ing the  maid  of  the  wife  of  Salmasius.' — This  fcrap  of  a 
letter  curforily  relating  in  a  private  manner  the  flying  ru- 
mour of  the  day,  credulous  Milton  had  taken  for  a  faf- 
ficient  foundation  to  build  his  public  libel  upon,  before 
any  particular  inquiry  had  been  made  into  the  truth  of 
either  of  thefe  reports,  and  to  abide  by,  after  the  falfe- 
hood  of  both  had  been  difcovered.  He  owns  too,  that 
the  letter  of  Morus  to  the  ambafl^ulor  Nieuport,  was 
Ihown  by  him  to  Thurlow,  and  that  two  refpe£\able 
friends  of  his,  (nobiles  viros)  were  fent  to  him,  witi^ 


157 

that  letter,'  certifying  and  rcquefting  as  above.  But  (liii 
in  vain  :  he  had  fixed  his  opinion  ;  he  had  written,  and 
was>  as  Morus  faid,  inflexible.  All  this  lie  held  for  no^ 
thing  more  than  his  own  perfonal  denial.  Grant  it  to 
have  been  nothing  more,  by  the  rules  of  juft  reafoning, 
as  well  as  of  judicial  trials,  does  not  the  burden  of  pro- 
bation  ly  upon  him  that  alTnms,  and  not  upon  him  who 
denies  ? 

But,  as  if  confcious  of  the  infufliciency  of  his  proof, 
and  of  his  inability  to  produce  better,  he  has  recourfe  to 
a  legal  quibble,  on  which  he  chiefly  refts  his  defence, 
for  which  he  quotes  the  Juftinian  code  ;  '  If  I  fhall  find 
that  you  have  written  one  page,  or  but  one  line  of  the 
book,  or  if  you  have  contributed  to  the  writing,  or  pub?- 
lifliing  ;  if  you  have  procured,  or  advifcd,  or  fuperintend- 
cd  the  publication,  or  in  the  lead  furthered  the  work, 
while  no  other  is  to  be  found,  tu  mihi  solus  tciius  opens  reus, 
et  author,  et  damator  er'is  §y  you  alone  fliall  be  held  by  me 
to  be  guilty  of  the  whole,  the  author  and  the  crier  !  !  !' 

Among  the  latin  letters  of  Milton,  that  were  after- 
wards publilhed,  there  is  one  addreflied  to  H.  Oldenburg, 
of  Bremen,  relating  to  this  anonymous  book.  It  is  dated 
July  6,  1654,  the  year  before  jNiilton's  defence  of  him- 
felf  appeared,  and  fliews  us  one  of  his  informers  and 
confidants  as  to  this  falfe  report,  and  alfo  Milton's  hesi- 
tation of  mind  upon  the  fubje^t,  and  his  anxiety  to  have 
the  faifl  afcertained.  *  You  have  thrown  a  fcruple  into 
my  mind,'  fays  he,  *  as  to  the  author  :  formerly,  as  often 
as  we  converfed  together  about  this  matter,  wiien  you 
had  lately  come  from  Holland,  you  feemed  to  entertain 

§    Oper.  laf.  -p.  ill. 


»58 


no  doubt  but  that  Morus  was  the  author  ;  becaufe  it  was 
commonly  reported  in  thofe  places,  and  no  other  besides 
him  named.  If,  however,  you  have  now  at  iaft  attained 
to  any  greater  certainty  on  this  fubjetl,  I  requeft  you 
to  inform  me  of  it  Ç  He  complains  in  it  of  the  contefl: 
unexpe«Stedly  irapofed  upon  him,  to  draw  him  from 
more  agreeable  ftudies  j  but  he  by  no  means  accounted 
it  a  needlefs  task. 

So  much  for  the  firfl  part  of  the  procefs  :  and  let  the 
Reader  judge  whether  Milton  has  not  incurred  the  heavy 
forfeit  to  which,  in  a  bravado,  he  fubjeéled  himfelf. 

The  fécond  part  of  the  accufation,  though  ftill  more 
foreign  to  the  original  conteft,  in  which  Milton  was  en- 
gaged, was  yet  made  by  him  the  main  one,  to  which  the 
former  was  but  fubfervient  ;  and  as  it  was  ftill  more  in- 
terefting  to  charafter,  Morus  had  employed  the  greater 
part  of  his  publication  in  obviating  it.  On  fome  accounts, 
indeed,  and  at  firft  view,  it  might  have  appeared,  he  fays> 
not  only  an  ungrateful,  but  an  unneceflary  task,  to  re- 
ply to  fuch  an  adverfary,  on  fuch  a  fubjedl.     His  unfair 
and  falfe  dealing,  apparent  in  the  former  inftance,  might 
have  defeated  the  effedl  of  his  fcandalous  tales  and  lies 
in  the  other.     They  might  have  been  fufFered  to  pafs 
in  contemptuous  silence,  as  proceeding  from  a  known 
fcoffer,  or  a  railing  fatiriil,  throwing  out  reproaches  at. 
random.     *  Let  the  barking  cur  alone,'  fome  friends  faid, 
*  or  he  will  continue  longer  to  bark.     Refpe£t  yourfelf  : 
why  Ihould  you  rage  with  thofe  who  are  infuriated. — 
Railings  dcfpifed  will  foon  be  forgotten  ;  artd  do  no  harm 

§  *  Si  quid  igitur  hac  de  re,  certius  nunc  demum  habes,  mc 
rogo  certiorcm  facias.* 


to  thofe  on  whom  they  are  poured.  Remember  the  Ba- 
viufes,  the  Meviufes,  the  Zoilufcs,  &c.,  and  add  Milton 
to  the  number, — Have  patience  : — the  unhappy  birth  of 
Milcon  will  not  live  long.  In  what  manner  could  yoU 
oppofe  fuch  an  adverfary  ?  Would  you  enter  the  lifts  in- 
to which  he  invites  you,  to  fight  him  with  his  own  wea- 
pons ;  and  return  reviling  for  reviling  ?  You  would  un- 
dertake a  hard  task,  and  as  an  unskilful  ftripling  be  ob- 
liged to  yeild  to  fuch  a  champion. — To  heap  lies  upon 
lies  ;  to  fcek  fame  on  the  riiin  of  that  of  others  ;  to  af- 
fault  anyone  who  comes  in  the  way;  to  boaft  when 
there  is  no  occasion  ;  falfely  to  detra£l  ;  to'abufe  without 
"end,  and  without  meafure  ;  to  make  a  fmall  thing  great 
by  fwelling  words, — 

Candida  de  nigris  et  de  candent'ilus  airas. 
To  make  black  white  and  wliite  black  ;  *  Hie  Miaono 
funt  artes  : — In  ijs  sibi  placet,  fe  circumfpicit,  fe  jaûat, 
cxlum  digito  sibi  videtur  attingere.'  Convia:  him  of  falfe- 
hood,  and  he  will  persift  in  ic,  leaft  it  fhould  appear  that 
at  firft  he  had  been  wrong.'  From  fuch  considerations 
as  thefe  he  might  have  been  silent,  had  not  others  more 
forcibly  determined  him  to  the  other  side.  He  returns 
Milton's  words,  when  he  faid,  ♦  that  thefe  things  might 
rather  have  been  treated  with  contempt,  had  they  been 
only  fpread  among  thofe  who  knew  him  well  ;'  but,  in 
this  cafe,  they  were  widely  diflufed  amongft  thofe  who 
could  not  know  whether  they  were  true  or  falfe.  His 
silence  might  have  been  interpreted  do  arife  from  a  con- 
fcioufnefs  of  the  crimes  : — His  adverfary  too  required 
fomething  to  abate  his  infolent  pride  ;  and  he  fhould 
endeavour  to  cure  him  effe£lually  of  his  difeafe  and  evil 
habit,  if  he  Was  not  altogether  incurable.     Had  it  been 


f  6g 

m*"rely  his  own  perfonal  afFair,  he  might  have  beerf 
dumb,  after  the  example  of  hid  Lord  ;  but  the  whole 
facred  order,  were  indiredly  ftigmatized,  and  the  church 
of  God,  to  which  he  had  confecrated  all  his  labours,  was 
wounded  through  his  sides  j  and  even  by  weapons  taken 
from  the  ecclesiallical  armoury  to  do  greater  execution. 
As  reproaches  caft  upon  men  in  facred  office,  have  a 
keener  edge,  and  furnifii  matter  for  fcurrilous  jefts  to  the 
profane,  and  invidious,  *  you  feigned  one  in  that  order,  to 
be  the  butt  of  your  obloquy  and  hatred  j  and  he  too  muft 
be  a  foreigner,  one  whom  you  never  faw  nor  heard,  one 
placed  in  a  confpicuous  dation,  preaching  and  praying 
often  in  crowded  aflemblies,  and  by  word  and  writings 
contending  for  divine  truth.  "What  is  judging  another 
man's  fervant  if  this  be  not  ? 

*  Our  Synods,'  continues  our  author,  *  are  little  obliged 
to  you  ;  the  noble  Lords,  by  whofe  favour  and  munifi- 
cence, I  difcharge  a  funQion,  in  a  flourifhing  city,  in 
which  fome  of  the  mofl  learned  men  of  our  age  laboured 
before  me  ;  the  States  of  Holland,  and  of  all  the  con- 
federated provinces^  under  whofe  protection,  and  under 
whofe  eyes  I  a£l,  and  who  often  grant  me  a  favourable 
hearing  when  fpeaking  from  a  higher  place,  owe  you  but 
fmall  thanks,  all  of  whom  you  accufe  of  the  greateft 
negligence,  or  higheft  culpability,  who  know  not  or  arc 
unwilling  to  purge  out  from  their  premifes»  fuch  a  mon- 
der polluted  with  every  herefy  and  crime.  You  do  them 
great  honour,  truly,  in  fupposing  that  they  need  you  for 
an  informer,  and  that  at  lad  they  may  become  wife  by 
your  admonition-  To  thein  certainly  the  infamy,  you 
would  call  on  me,  muft  redound,  who  drew  me  from 
my  former  feats,  bad  me  forget  my  own  countty,  and 


i6i 

iKJt  only  fuffer  me,  but  fondly  embrace  me  a  (Iranger  as 
a  native,  and  honour  me  with  no  flight  kindnefs  and  pa- 
tronage.    Why  fhould  I  here  mention  foreigners  ?  fo 
many  illuftrious  mem,  fo  many  nobles,  fo  many  churches 
and  academies,  which  either  cherifli  or  (hew  me  refpe£l, 
or  who  desire  or  folicit  me  ?    I  fliould  have  fupprefled 
this,  if,  at  the  moment  when  I  am  writing,^!  had  not 
received  letters,  inviting  me  to  the  exercife  of  the  minif- 
terial  office,  and  the  profession  of  Theology,  in  an  illuf- 
trious city.     Although,  if  I  {hould  take  as  due  to  me» 
"what  the  favourable  fuffrages  of  fo  many  colleges  would 
afcribe,  I  would  entertain  too  arrogant  and  over-weening 
an  opinion  of  myfelf,yetIought  to  refpe<Sl  their  judgment, 
and  to  the  utmofl  of  my  power  defend  it  ;  left  fo  many 
lights  (hould  be  obfcurcd  by  the  clouds  which  one  noto- 
rious enemy  of  truth  would  throw  over  them.     Besides, 
v*'hat  occasion  have  you  given  to  the  adverfaries  of  our 
religion,  to  infult  over  our  churches,  as  if  they  patiently 
could  tolerate  fuch  fliameful  praftices  as  are  ufually  ob- 
j€£led  to  their  priefts  and  popes  ?  What  matter  of  fcof- 
fing  and  fport  do  you  furnifli  to  the  friends  of  Rome  ? 
what  triumph  to  Satan,  what  fcandal  to  the  weak,  what 
grief  to  fellow  Chriftians,  what  injury  to  the  faith  ?' 

On  thcfe  accounts,  Morus  thought  himfelf  bound  to 
reply  ;  but  in  doing  fo,  he  refolved  not  to  anfwer  him 
according  to  his  folly,  and  to  render  evil  for  evil.  In 
his  manner  of  writing,  he  would  consider  not  what  was 
due  to  him,  but  what  was  becoming  himfelf.  In  the 
art  of  reviling  and  evil-fpeaking,  which  he  was  wont  to 
call  the  rhetoric  of  devils,  he  would  willingly  yeild  to  his 
antagonift  the  palm.  Not  as  if  he  could  not  have  reta- 
liated in  kind  j  or  as  if  his  virtue  were  invulnerable. 

X 


•  Tou  are  not,  friend/  fays  he,  *  one  of  whom  fame  ifl 
afraid  to  lie  :  and  if  it  does  not  lie,  none  can  go  beyond 
you, — there  is  nothing  more  wicked  than  yourfelf  i— 
nothing  more  evident  than  that  you  judge  of  the  dif- 
positions  and  manners  of  others  by  your  own.  But  I 
wifh  it  may  have  lied  !  For  v/ho  could  hear  without  th« 
utmoft;  grief,  what  indeed,  I  cannot  bring  my  mind  to 
credit,  that  there  (hould  be  a  man  living  among  Chriftians 
who,  though  himfelf  a  compound  of  every  crime,  takes 
upon  him  to  deal  about  his  cenfurc  upon  others  and 
flrangers  ;  while  he  is  chargeable  with  every  vice  he  ac- 
cufes.  Perhaps  you  tremble  for  yourfelf;  afraid  leafl  I 
(liould  difclofe  the  hiftory  of  your  life  and  manners.  But 
take  courage  ; — I  free  you  from  your  fear.  I^  tax  you 
only  with  what  is  open  and  manifeft.  :  the  reft  are  remit- 
ted to  you.  Multi  quidem  ad  nos  venerunt,  qui  multa 
de  te  :  qu?e  multa  eadem  fcripferunt  alij  poftea.  Sednon 
ego  credulus  illls.  Thefe  things  pertain  not  to  me  ;  who 
have  neither  a  right  to  pry  too  curioufly  into  the  affairs 
of  another  common-wealth,  nor  am  conftituted  cenfor 
of  your  life.  I  would  only  admonifh  you,  when  you 
fuffet,  that  if  the  things  be  true,  they  call  for  penitence,  if 
falfe»  they  (hould  be  borne  with  patience  ;  and  that  hence- 
forth you  fhould  write  fo  as  to  refute  the  report.' 

After  a  variety  of  other  ftridlures,  both  on  the  matter 
and  manner  of  Milton's  writing,  he  faid,  *  your  book  is 
full  of  grievous  calumnies,  which,  as  they  are  fupported 
only  by  your  bare  word,  it  may  be  fufîîcient  in  a  word 
to  deny  them  :  for  whatever  you  object  of  this  kind,  you 
neither  are  able  to  verify,  nor  have  you  fo  much  as  at- 
tempted it.  If  it  has  been  admitted  as  a  maxim,  *  thaC 
none  would  be  guilty,  if  a  mere^dcnial  was  fufficient  j'-^ 


163 


k  IS  no  lefs  true,  that  none  would  be  found  innocent)  if 
a  bare  accufation  were  fufficient  to  condemn.  But  I  will 
not  avail  myfelf  of  all  the  rights  I  might  plead  againfl: 
fuch  an  accufation,-»  and  from  fuch  an  adverfary  ; — nor 
do  I  desire  that  you  fliould  give  me  credit  upon  my  own 
word  : — Nor  yet  will  I  produce  private  opinions,  or  the 
the  furmifes  or  whifpers  of  this  or  ihat  perfon.  Let  us 
appeal  to  public  teftimonies.  It  is  more  reafonable  to 
credit  all  than  fome  ; — for  Individuals  may  be  deceived 
and  deceive  ;  but  no  one  has  ever  deceived  all  ;  and  all 
have  never  been  deceived. 

As  for  the  Genevan  fable,  which  In  a  comic  flrain  you 
rehearfe,  and  from  which  afterwards  you  forge  fuch  bafe, 
but  incredible  things,  you  fecm  rather  10  have  adopted 
it  on  purpofe  to  entertain  the  ears  of  people,  than  to  be- 
lieve it  in  earned.  I  will  not  fpend  time  in  any  laboured 
refutation  of  what  you,  the  mod  impertinent  trlfler,  idly 
prattle,  who,  while  you  endeavour  to  add  weight  to 
fmoke,  here  and  there  fhamefully  contradift  yourfelf. 
For  what  end  would  it  ferve,  were  I  to  unf  avei  this  fable  ? 
You  would  inftantly  weave  another.  There  are  niaiiy 
here  in  Holland,  who  were  familiar  with  me  in  Geneva, 
and  know  better  than  any,  what  repute  I  had  there.  But 
I  refolve  to  call  upon  no  private  perfon,  though  there  is 
not  one  of  them  whofe  authority  might  not  dellroy  the 
force  of  your  calumny.'  He  tlien  proceeds  to  prodiicc 
the  teftimonials,  and  to  flate  fa£ts,  of  which  the  reader  is 
already  pofTefled. 

The  firft  part  of  Milton's  Defence  of  himfelf  was  wrli.- 

ten  before  Morus's  e,\culpatory  evidence  was  completed 

in  his  *  Public  faith  :'  In  it  he  continued  to  afiert,  that 

by  his  leave  to  part  from  Geneva,  he  was  freed  from  tjis 

A  * 


164 

fear  of  a  judicial  procefs  ;  and  that  he  had  been  deprived 
both  of  church  and  fchool,  and  of  all  falary  there,  for  a- 
bout  eight  or  ten  months  f.     And  taking  thefe,  and  other 
rumours,  which  his  bufy  informers  had  thought  proper  to 
mention  to  him  in  private  letters,  for  authentic,  fome  of 
which  it  appears  he  had  folicited, — he  returns  to  declaim 
upon  them,  in  the  fame  abusive  ftyle  as  before,  and  evca 
with  additional  fury,  before  he  attempts  to  assign  either 
reafon  or  proof.     He  obje£ls  to  him  again   the  public 
regiftcrs  in  the  library  of  Geneva,  *^in  which  rear  one 
hundred  articles  of  his  crimes  were  recorded  for  pofteri- 
ty.'     There  were  many  refpeftable  men  in  that  city,  he 
faid,  ready  long  ago  to  have  borne  witnefs  of  his  crimes  ? 
but  all  thefe  teftimonies  againfthim  he  had  fled  and  would 
flill  fly  from.     *  But  do  you  demand  witneflcs  and  proof 
from  me  who  am  a  ftranger  ?  Go  back  to  Geneva  : — Go 
and  meet  the  punifhment  that  awaits  thee  there  for  adiil- 
tery,  if  the  old  religious  difcipline  Aere  be  not  now  re- 
laxed :'— That  is  to  fay,  once  more.  Go  and  be  hanged  } 
for  this  was  the  law  formerly  in  Geneva.     He  repeats 
this  in  ftill  more  direft  terms  afterwards,  telling  him, 
that  if  he  had  received  what  he  deferved,  he  would  have 
been  hung  up  long  ago,  by  the  raagiftrates  of  Geneva  f . 
Referring  to  what  Morus  had  given  as  a  reafon  for  writ- 
ing, that  the  facred  order  and  the  church  were  wounded 
through  his  sides,  he  exclaims,  *  O  fcortum  et  ganearum 
antiftes  !'  with  more  ribaldry  following,  that  ought  not 
to  {lain  paper.  *  Through  your  fides,  thou  bafeft  of  men  ? 
He  tells  him,  that  it  was  only  by  his  coiMiefl ion- with  the 

f  •  In  eadem  mbe  foedU  faftis  notalus  detre^?ta  caufj? 
dictionc  vixifti.'     O^era.  p-  125.  %  Page  1^4. 


1% 

church  and  continuance  in  it,  that  it  was  wounded  antî 
contaminated  ;  that  all  his  own  order,  and  cfpecially  the 
minifters  of  the  French  church,  wifhed  to  lee  him  ex- 
pelled, and  silenced  :  and  he  lifts  up  his  voice  aloud-, 
calling  them  to  drive  that  preaching  wolf  from  the  folds  f . 
At  this  (Irange  rate  does  he  go  on  through  nearly  half 
a  hundred  folio  pages,  throwing  out,  in  almoft  every  fen- 
tcnce  unmixed  abufe  ;  without  even  artempting  to  authen- 
ticate any  one  fa£t  upon  which  he  may  found  it.  Let  us 
hear  the  fcandalous  tale  as  told  by  hin-fclf  below  §.  As 
to  the  reafonable  demand  of  his  opponcîu,  that  he  (liould 
produce  witnefles  and  proof,  he  indignantly  anlvvers, 
*  Nugator,  quid  tu  telles  ex  me  ubi  non  funt,  quserié 
ubi  erant,  fugifti  ?  *  Trifler  !  why  do  you  require  wit- 
nefles from  me,  where  they  are  not  to  be  found  ?  Re- 
turn to  Geneva,  where  long  ago  you  have  been  found 
guilty  of  thefe  crimes.'  He  holds  pertinacioully  to  his 
firft  belief,  though  founded  upon  a  mete/?wa,  and  that 
too  either  unknown  or  contradided  by  the  molt  refpedl- 
able  and  concurring  authorities  in   the  place  it  was  faid 

f  *  Abigite  procul  ab  ecclesise  feptis  coneionantem  lupum  ; 
vocem  illarn  hircinam  tot  ftupris  ct  adultfiijs  iiiquinatam,  po- 
pulo verba  dantem,  imo  veiidentem,  ne  siveritis  in  facro  czetu 
amplius  audiri.'     p.  126. 

§  *  Eft  Claudia  Peiktta  quscdam  pellicem  poflbac  nomine;- 
mus  licet,  nesico  an  tuara  folum  ;  quse  cum  ancilla  in  eadem 
domo  honeftissimi  vivi  Genevensis  effet,  in  qua  tu  hoipes  eras 
turpissimug,  cum  calone  et  rhedaiio  communis  tibi  luit  :  ea 
muliercula,  poftmodum   r.upta,   quod  ftupri  tecum  liabuerat, 

commercio  adulterio  continuavit.' •  Nee  ttfles  deerunt  ; 

Aderit  in  primis  Hortulanus  iile  qui  te  vidit,  cum  in  ilium  ti- 
gurinum  cum  facmina  folus  intrares  ;  vidit  ciim  ilia  C'audia 
tiia  clauderet  fores;  vidit   poiica  cfrrefTum   te,  amplcxantcm 

palam  cum  muliere  impudica. Adcrunt   tt  alfj  quos  viri 

gravissimij  qui  tuum  nomen  dctideiant,  telles  in  promptu  ha» 
bent.'     Fol,  p.  125. 


i66 

to  have  originated,  and  to  have  been  moft  flagrant.  Pri« 
vate  letters,  relating  to  rumours,  are  his  fole  vouchers, 
though  the  writers  of  them  he  feldom  ventures  to  name  : 
on  whofe  credit  he  publifties  other  things  notorioufly 
falfe,  as  that  of  fufpension  from  office  and  falary  for 
many  months. 

Yet  witnefles,  it  feems,  were  not  wanting,  if  any  body 
would  be  at  the  trouble  of  travelling  fome  hundreds  or 
thoufands  of  miles  to  feek  them  out,  to  fummon  them 
into  court,  and  purge  them  of  malice  and  partial  counfel. 
A  gardiner  might  ftill  be  alive  at  Geneva,  who  had  feen 
the  culprit  walking  with  a  certain  married  woman,  Clau- 
dia Pelletta,  with  whom  he  had  been  familiarly  acquaint- 
ed, having  lodged  formerly  for  fome  time  in  the  fame 
houfe,  where  flie  had  ferved  i  who  might  teftify,  perhaps, 
that  he  had  feen  them  enter  together  into  a  little  fummcr- 
houfe,  and  to  (hut  the  door No  : — Witnefs  has  for- 
gotten, or  his  rehearfer  ;  and  therefore  muft  beg  leave 

to  correal  the  deposition  : they  took  not  even  tke 

common  precaution  that  the  mofl  fharaelefs  frequenter 
of  the  ftews  would  ufe,  to  fliut  the  door,  or  keep  under 
covert  i  but  witnefs  would  fay,  that  he  faw  them  come 
out,  ct  amplexantem  paJam.  There  might  be  others  found 
there,  viri  oravhsimi,  *  refpe£lable  men,*  whether  of  the 
fenatorial  or  ecclesiaftical  order,  the  libeller  fays  not, 
who  probably  would  have  their  witnefles  ready,  who 
had  been  kept  for  fome  years  in  concealment,  and  could 
not  be  found  to  be  confronted  with  the  delinquent,  when 
all  orders  in  the  city  were  difmissing  hin:>  with  a  load  of 
honourable  certificates.  Or  perhaps  it  might  be  found, 
that  all  thofe  honourables  and  reverends,  and  chief  citi- 
zens of  Geneva,  in  their  repeated  teftimonials  of  good 


167 


behaviour,  and  in  their  public  cavalcade,  were  «nly  ail- 
ing a  folemn  farce,  and  took  this  method  to  execute  a 
a  fentence  of  baniftiment  againft  an  infamous  man,  of 
whofe  villainies  they  were  confcious,  and  whom  they 
were  glad  to  get  rid  of  :  for  all  this,  Milton  has  the  ef- 
frontery again  to  insinuate,  or  rather  to  aflert  :  throwing 
hereby  a  load  of  more  atrocious  calumny  upon  the  whole 
icpublic,  and  the  mod  venerable  names  in  it  ;  whatever 
compliments  he  pretends  in  one  paffage,  to  pay  to  it  |. 

That  Milton  applied  to  thofe  that  were  known  to  be 
at  variance  with  Morus,  and  endeavoured,  by  their  means, 
to  colle£l  all  the  fcandal  that  was  current,  to  aid  him  in 
making  fome  kind  of  defence,  is  proved  from  fome  of 
his  own  letters,  which  were  afterwards  publiftied.  In 
one  of  them,  direfted  to  Ezek.  Spanheim,  at  Geneva, 
dated  March  24,  1654,  he  exprefles  his  acknowledge- 
ments for  communications  on  this  fubjeâ  in  letters  lately 
received  from  him,  three  months  after  date.  After  ex- 
pressing his  refpe6ls  for  him  on  his  father's  account,  and 
as  one  efteemed  by  good  men,  and  hated  by  the  bad, 
with  whom  it  had  fallen  to  his  lot  to  be  at  war,  he  adds. 


;}:  This  encomium  on  Geneva,  and  another  on  the  republic 
of  Holland,  are  almoft  the  only  beautiful!  paflages  in  this  de- 
fence. *  Semper  ego  quidem  de  Generensi  civitate,  pro  eo 
ac  debeo,  honefta  omnia  et  fentire  foleo  et  loqui  :  rcligionis 
cultum  purioris,  primutnque  ftudium,  in  republica  deinde  pru- 
dentiam,  aequalitatcm,  modcrationem,  conftantiam  prope  ad- 
mirer ;  quo  fe  tarn  arftis  finibus,  inter  vicinios  bins  inde  po- 
tentissimos  et  imminentes,  fumma  in  pace  ac  libcrtate  per  tot 
jam  annos  confervat  et  tuetur  ;  reéliuique  in  re  vix  mediocii 
ct  melius  id  agit  quod  civilis  vitx  omnis  principium  atque  finis 
eft,  idque  populo  fuo  foelicius  praeftat,  quam  fummis  opibu* 
inftrufti,  fummis  opinionc  hominum  adjuti  concilijs  regis 
maximi  fcrvientibus  prseftant  fuis.'     Page  134. 


1 68 

*  ^.e  desired  Calandrinu?  to  signify  to  him,  that  it  would 
be  very  agreeable  to  him,  if  he  v/ould  contribute  his  aid 
tvith  his  again fl;  the  common  adverfary  :  which  accord- 
ingly,' fays  he,  *  you  have  kindly  done  in  thefe  letters, 
part  of  which,  v.'ithout  naming  the  author,  I  have  not 
fcrupled  to  infert  in  my  defence  for  a  teftimony,  relying 
on  your  favour  towards  me  §.*  And  he  promifed»  to  fend 
a  copy  of  his  book  to  him,  if  he  could  find  a  proper  op- 
portunity, as  foon  as  it  wns  publifhsd. 

Whether  the  letter,  of  which  he  gives  an  extra<n:, 
dated  from  the  fame  place,  0<SI.  1654,  was  from  the 
fame  hand,  is  not  certain  ;  but  it  breathes  the  fpirit  o£ 
an  adverfary.  *  They  could  not  but  admire,'  fays  the 
writer,  '  how  Milton  could  know,  and  fo  well  paint  the 
inside  (interior a)  of  a  man  otherwifc  Unknown  ;  even  as 
well  as  any  who  were  fully  acquainted  with  him,  could 
have  done  ;  and  they  wondered,  that  man,  however  im" 
pudent,  could  have  ventured  afterwards  to  appear  on  the 
public  theatre-—^ — Non  fidla  vel  ignota  alias  hominis 
fcelera  attuleres,  fed  quae  omnium  et  amicissimorum 
etiam  ore  decantata,  integvi  cfetus  authoritate  et  afTen- 
fu,  immo  plurium  adhuc  fcelerum  accessione  luculenter 

possint  corroborari/ What  afTembly  is  here  meant, 

that  by  its  authority  and  aflent  fandlioned  Milton's 
changes,  we  are  not  told  ;  any  more  that  what  thofe  ad- 
ditional crimes  were,  that  might  have  been  adduced. 
But  certainly  the  painter,  as  well  as  thefe  judges,  had 
well  learned   their  art,   who  could  look  into  a  man's 

§  *  Pergratum  mihi  fore,  si  contra  communem  adversarium 
tua  fubsidia  niccum  communicafFes.  Id  quod  his  ipsis  Uteris 
perhumaniter  fcciiti,'  &c. 


169 

îïeart  as  well  as  his  allions  ;  and  draw  or  dlfcern  an  ex- 
aft  like  nefs  of  him  both  within  and  without. 

Ezekiel  Spanheim,  as  well  as  his  brother,  Frederick, 
was  an  eminent  man.  He  became  a  diftinguiflied  ftatef- 
man  and  ambaflador,  as  well  as  a  noted  medalift.  At 
this  time,  however,  he  was  but  a  young  man  i  and  as  he 
went  to  ftudy  at  Leyden,  in  1642,  when  he  was  but  12 
or  13  years  of  age,  he  muft  have  resided  very  (hort  time 
in  Geneva  while  Morus  was  there.  As  his  father  had 
been  at  variance  with  Morus,  if  he  was  indeed  the  writer 
of  fuch  letters,  it  is  an  evidence,  that  the  fon,  as  is  too 
natural,  had  made  the  feud  hereditary  ;  and  that  in  cre- 
diting and  circulating  fuch  injurious  reports,  he  had  gone 
beyond  what  his  father  had  ever  done. 

To  collea  all  that  Milton  has  offered  in  evidence  on 
this  point  together  at  once,  in  the  fécond  part  of  his 
defence,  written  after  Morus*s  fupplement  was  publifli- 
ed,  for  which,  he  fays,  he  had  waited  with  great  impa- 
tience, he  mentions  Theod.  Tronchin,  pallor  and  pro- 
feilbr  of  theology,  among  the  refpedlable  men  who  had 
accufed  Morus,  at  Geneva  ;  as  alfo,  two  other  pallors, 
iVIarmilllodus  aad  Pittetus,  who,  he  fuppofes,  produced 
many  witnefles,  (multis  opinor  teftibus  addudis)  :  *  they 
accufed  you,'  he  fays,  *  of  many  crimes,  and  efpecially 
of  that  committed  in  a  certain  garden.'  But  this  accufa- 
tion,  according  to  him,  was  pofterior  to  the  certificates 
granted  him  :  and  when  he  could  not  withlland  the  force 
of  the  evidence  againfl;  him,  he  fought  leave  to  depart, 
not  abfolved  in  judgment,  but  evading  it  by  flight.  Here 
he  fuppofes  an  accufation  and  procefs  begun,  if  not  finifli- 
ed  :  of  which  nothing,  however,  has  been  heard  front 
any  other  quarter,  and  which,  had  it  beçn  true,  could 

Y 


170 

have  been  no  fecret  to  the  church  or  council,  at  the  time 
of  his  departure  ;  much  lefs,  if  a  judgment  too  had  been 
pafled,  as  he  faid  elfewhere.  Yet,  of  that  time,  he  alfo 
had  faid,  *  as  yet  there  was  no  word  of  Pelletta,  or  the 
garden.*  The  ample  tcilimonial  that  was  given  him,  the 
year  before  his  departure,  we  are  told,  was  signed  by  all 
the  minifters  and  profellbrs  in  the  city,  three  only  ex- 
cepted :  and  it  was  confirmed  a-new  by  the  church  at 
the  time  of  his  removal,  in  their  letter  to  the  church  of 
Middleburgh,  July  1649,  ^"^  by  another  to  the  Walloon 
fynod,  which  fufficiently  refutes  the  above  ftatement. 
If  any  of  tliefe  paftors  mentioned,  had  impeached  him, 
(which  requires  other  confirmation  than  Milton^s  word) 
what  they  had  propofed  mud  have  been  reckoned  un- 
worthy of  regard.  Theod.  Tronchin  had  been  long  3 
refpe£lable  charafter  in  that  place,  and  was  then  of  great 
age  :  and,  if  he  had  indeed,  given  ear  to  fuch  a  rumour, 
it  is  more  reafonable  to  fuppofe  that  he  might  have  been 
impofed  upon,  rather  than  all  the  company  of  his  bre- 
thren. Di;n.  Tronchin  was  among  the  fubfcribers  to  the 
certificate.  As  for  the  other  two  paftors,  the  writer  of 
this,  has  not  before  heard  of  their  names.  Probably  they 
may  be  the  two  young  miniflers  mentioned  by  Diodatii 
who,  two  years  before  had  attempted  to  overwhelm  Mo- 
rus,  under  the  charge  of  herefy,  in  which  they  utterly 
failed  ;  which  might  make  them  difpofed  to  employ  this 
other  engine  to  accomplifh  his  ruin,  by  circulating  fuch 
diabolical  calumnies  as  Sartoris  fpeaks  of  in  his  letter. 

Miltcn  feems  to  be  at  a  lofs,  even  after  his  lated  in- 
formation, when  to  fix  the  time  of  the  faid  trial,  as  well 
as  aboui  the  iiTue  of  it,  which  makes  him  fpeak  not  only 
vaguely,  but  iuconsiftently  on  the  fubject.     Eayle,  as  if 


171 

to  aid  him  a  little,  fays,  *  It  is  known,  that  the  mod: 
violent  florm  Vnich  this  minifter  fufFered  at  Geneva,  a- 
Tofe  after  the  certificates  obtained  upo«  the  25  th  of  Jan. 
1648  ;  and  a  certain  author  has  publifiied,  that  the  ma- 
giftrates  of  Geneva  made  void  the  att  0I"  deposition  de- 
creed againft  Mr  Morus  by  the  conbiftory  ;  and  that  they 
commanded  the  consistory  to  give  him  a  certificate  of  his 
good  behaviour.'  But  the  greater  part  of  the  certificates 
were  of  a  later  date  than  the  above,  by  fome  months  ; 
if  fuch  an  acl  had  been  pafled,  it  muft  have  been  in  the 
interval  between  thefe  and  his  departure  in  the  fummer 
following,  uulefs  wc  fuppofe  him  to  have  been  arraigned, 
condemned  and  reftored,  after  he  had  lied  from  a  pro- 
cefs,  and  was  no  longer  in  connexion  with  that  cimrch. 
If  fuch  a  change  in  the  fentiments  and  conduft  of"  the 
miniflers  and  profeflbrs  of  that  church  had  taken  place 
in  that  fliort  interval,  how  could  both  the  fenate  and 
church  fend  with  him  recommendatory  letters  to  the 
church  of  Middleburg,  and  the  Walloon  Synod,  dated 
in  July  1649,  as  if  no  fuch  thing  had  happened  ?  Had 
they  fo  foon  quaflied  the  evidence,  or  attempted  to  con- 
ceal notorious  fads  ?  Had  the  consiftory  belied  their 
conviclion,  betrayed  their  truft,  depofed  and  abfolved 
without  repentance,  at  the  mere  order  of  the  civil  pow- 
er, to  the  reproach  of  the  world  and  their  own  con- 
fcienccs  ?  This  was  possible,  but  hardly  credible.  Nor 
is  the  authority  to  which  Baylc  refers,  fulTicient  to  efta- 
bUlh  it.  This  is  Lewis  du  Moulin,  formerly  mentioned, 
in  his  '  Admonition  to  the  builders  of  a  ûate  within  a 
date/  which  he  reckoned  the  exercife  of  church  authori- 
ty independent  of  the  civil' to  be."  He  iived'remote  from 
the  fcene  of  action,  was  a  partifan  in  many  things  witii 

y  2 


172 

Milton,  and  would  be  ready  to  draw  In  any  thing  that  had 
the  (hadow  of  favouring  his  own  fcheme.  How  he  has 
reprefented  the  fa£l,  and  whether  it  has  a  refpeâ:  to  the 
queftion,  I  cannot  (lay  to  confult  ;  but  there  is  great  rea- 
fon  to  fufpe6l  that  either  he,  or  Bayle,  muft  be  miftaken 
în  fuch  an  application.  It  is  very  probable  that  the  in- 
terference of  the  council  referred  to  has  a  refpeft  to  the 
doctrinal  opinions  of  Morus,  upon  which  the  consiftory 
demurred,  until  required  by  the  magillrates  to  proceed  to 
an  examination  and  fentence,  as  formerly  noticed  |  ;  even 
as  Mikon,  through  misinformation  or  wilfully  fecms  to 
have  confounded  thefe  two  caufes,  when  he  repeatedly  re- 
fers to  the  regiftcrs  containing  near  one  hundred  charges 
again fl:  him. 

This  exception,  therefore,  to  the  force  of  the  teflimo- 
nials,  that  they  were  grasted  before  the  fama  was  divul- 
ged, or  before  an  accufation  in  form  was  brought  forward 
againft  Morus,  muft,  even  by  the  account  of  his  adver- 
faries,  be  given  up.  Milton  has  recourfe  to  a  variety  of 
pretences  and  furmifes,  in  order  to  invalidate  their  evi- 
dence, but  wavers,  and  fliifts  his  ground,  not  knowing 
on  what  chiefly  to  reft  his  objeflions  againft  them.  After 
fome  general  obfervations  upon  the  nature  of  public 
teftimonials,  and  the  little  credit  that  is  often  due  to 
them,  with  which  he  begins  his  reply  to  Morus's  fupple- 
ment  i-^*  he  will  not  inquire,'  he  fays,/  whether  thefe 
Genevan  letters  were  voluntarily  granted,  or  yeilded  to 
the  impudent  demand  of  the  man,  when  accufed  of 
crimes  againft  which  he  could  not  defend  himfelf  ; — whe- 
ther they  were  given  in  a  thin  meeting,  and  not  on  the 

X'  Sec  before,  p.  18,  19. 


173 

ufual  day  of  a|rembllng  ; — whether  he  flood  by  when 
they  were  drawn  up  ; — whether  the  names  were  fub- 
fcribed  in  the  convention,  or  whether  Morus  did  not  run 
about  from  houfe  to  houfe,  foliciting  the  fubfcriptions  of 
the  members  ;  and  whether  there  were'not  fome  who  op- 
pofed  the  granting  of  them  in  the  meeting,  and  com- 
plained they  were  not  heard  ; — he  would  mention  none 
of  thefe  things,  though  fome  did,  which  made  fome, 
among  whom  was  Fred.  Spanheim,  to  give  credit  to 
them  ;  but  this  only  he  would  fay,  that  the  letters  of 
Diodati,  given  six  years  ago,  were  now  antiquated  by 
Morus's  evil  pradlices  since  ;  as  yet  there  was  no  noife 
about  Claudia,  '  Nondum  increbuerat  Claudia,  nondum 
hortus  :'  therefore,  he  doubts  not  that  the  fubfcribcrs 
were  impofed  upon.  In  another  place,  fpeaking  of  thefe 
letters,  he  fays,  many  oppofed  them,  fome  were  wearied 
out,  and  fome  were  pcrfuaded,  fome  were  afraid  left 
the  ignominy  fliould  redound  to  the  public,  fome  were 
difpofed  to  overlook  the  faults,  and  fpare  a  learned 
man*.  So  many  different,  and  ineonsiflent  ways  of' 
accounting  for  the  effect,  fliew  them  to  be  devifed  at 
pleafure,  fome  of  which  are  contrary  to  the  exprefs  tenor 
of  the  letters,  others  too  injurious  to  the  honour  of  the 
fubfcribers  to  be  admissible,  and  none  of  them  fatisfac- 
tory. 

On  the  other  part  of  his  libel,  if  his  proof  be  not  more 
fatisfactory,  his  language  is  no  lefs  abusive.  As  to  the 
ftory  of  Pontia,  he  is  indignant  that  he  fliouId  be  required 
to  adduce  evidence.     *  Fama  conftans,'  and  general  be- 

*  Expugnantur  multi,  partim  fatigati,  partim  indudli,  par* 
tim  vcrit',  &c. — Page  135. 


174 

Jîcf  throughout  the  United  Provinces,  he  reckons  his 
fufficient  warrant.  But  neither  were  witnefles,  nor  a 
fufficient  number  of  letters  wanting  as  to  this  ;  thcfe  let- 
ters, narrated  the  criminal  converfation,  he  fays,  and  alfo 
the  perjuries,  by  the  aid  of  which  Morus  efcaped  from 
judgment  ;  while  yet  there  was  no  oath  required  of  him  ia 
that  caufe.  *  There  are  many  other  witnefles  that  teflify 
without  voice,  the  night  journies  you  often  took  from 
die  Hague  to  Leyden  ;  the  no£lurnal  and  {lolen  meet- 
ings with  Pontia,  from  whom,  it  is  faid  you  have  made  a 
divorce,  on  account  of  unchafl:ity. — Do  you  expect  that  I 
fliould  bring  forward  your  young  fervant,  againft  you  r' 
This,  it  would  feem,  is  one  of  thefe  young  men  that  Mo- 
rus referred  to,  in  his  fpeech  to  the  Synod,  In  which  he 
was  acquitted.  This  indeed  was  written  before  he  had 
read  the  account  of  Morus's  trial  and  abfolution  before  tlijs 
Synod  ;  and  the  things  he  refers  to  in  both  the  defences 
appear  to  be  nothing  elfe  than  the  old  calumnious  ru- 
mours that  had  been  circulated  by  the  faction,  before 
the  procefs  and  inveftigation  took  place,  but  which  had 
become  in  a  great  meafure  dead  and  obfolete,  in  Holland, 
but  being  eagerly  collected  and  revived  by  Milton,  they 
appeared  as  frefli,  among  ftrangers  who  had  no  acccfs 
to  have  had  full  information  of  what  had  been  tranfaélcd. 
Mence,  he  infulted  Morus,  in  the  firft  part,  that  he  had 
pafl^ed  over  what  related  to  Pontia  ;  and  he  fuppofed,  *  he 
would  alfo  pafs  in  silence,  what,  they  faid,  he  had  at- 
tempted in  a  certain  houfe,  and  in  another  houfe,  when 
he  was*comforting  a  widow  upon  the  death  of  htr  huf- 
band, — nor  would  he  tell  from  what  houfe  he  was  feen 
to  go  out  cum  fcorto,  one  night,  in  Amfterdam,  by  the 
woman  whom  he  had  deceived  by  his  promifes,  and  who 


175 

had  brought  an  information  agalnfl;  him  to  the  presbyters  ; 
nor  would  he  ftate  the  night  journies  he  had  taken  to 
Leyden,  with  his  fervant,  who,  however>«did  not  fail 
amply  to  narrate  them,  with  many  other  of  his  notable 
atchievements  f.'  Thus  the  reader  has  now  got  the  whole 
fund  of  Milton's  opprobrious  tales,  which  he  had  been 
at  fuch  pains  to  colledl  and  heap  up,  except  the  fcratch- 
ing  match  and  furious  onfet  of  Pontia  upon  the  minifter, 
faid  to  have  taken  place  in  the  houfe  of  Salmasius,  and 
which  excited  fo  much  his  risibility,  of  which  Milton 
gives  fuch  a  ludicrous  defcription,  and  with  which  he 
drives  to  make  himfelf  and  readers  merry  throughout  fo 
many  pages  of  his  defence  :  the  outlines  of  which,  thofe 
■who  have  a  tafte  for  fuch  a  fcene,  may  find  in  his  own 
language  below  ij;. 

t  Page  132. 

if:  In  return  to  what  Morus  had  fa!d  about  the  poet's  coun- 
tenance, and  his  impudent  brow,  perfricata  frons,  he  fays, 
rementiber  the  time,  •  in  quo  frons  tua  tarn  valde  perfricata 
eft,  ut  tibi  turn  multo  maluifles  totam  frontcm  periifle.  Me- 
ininifti  fortafic  illius  diei,  cum  tu  Pontiam  in  domo  Salmasium 
iiltimum,  ut  opinor,  convenifti  tu  Ulam,  ut  copulas  renunci- 
ares  ;  ilia  te,  ut  nuptijs  diem  diceres.  Quae  ubi  e  contrario 
pa6lum  ftupro  conjugium  diflblvere  in  ammo  tibi  efle  videt, 
turn  rcro  tua  innuba,  non  enim  dicam  Tesiphone,  impatiens 
tantse  injurice,  in  faciem  tibi  atque  oculos,  non  feétis  unguibus, 
furens  involavit.  Tu  qui  (tefte  Cranzio  et  Deodato)  terr'ibiles 
vnguss  aJtuam  tiitelam  haheres,  pro  virili  tua  parte  ad  faemineum 
hoc  genus  puguce  te  comparas.  Ipfe  Salmasius,  in  conclavi 
proximo  dccumbens  pedibus  aeger,  ut  prcelium  commifTum  au- 
dijt,  rifu  pene  moritur.  At  heu  nefas  !  imbellis  nofter  Alex- 
ander, et  Amazoni  congrefTus  impar,  fuccurabit.  Ilia  inferi- 
orera  naéta,  in  frontcm  ct  fupercilia  nafumque  hominis  turn 
priniiim  fuperna  peccat  :  miris  caprcolis,  et  Phrygiano  opere 
toti  jacenti  vultum  percurrit  :  nunquam  tibi  More,  lineamenta 
Pontia?  minus  pbcucre.  Ipfe  plana  jam  utraquc  margine  ge- 
narum  fcriptum  ct  in  mento  nondum  fuiitus  aegre  tandem  fur- 


£76 

Thefe  doubtlefs  made  part  of  the  fackful  of  papers 
that  were  prefented  to  the  Synod  of  Utrecht,  and  read 
over  and  over  again,  and  which  were  considered  as  con- 
taining fo  many  nsenia,  and  female  fquabbles  and  fcold- 
ings  ;  on  which  we  have  heard  the  judgment  of  a  vener- 
able court  pronounced.  The  judgment,  at  leaft,  the  ab* 
folution  of  fuch  judges,  is  nothing  to  Milton.  Had  the 
obje£l  of  his  refentment  been  twenty  times  abfolved,  it 
would  have  been  the  fame  thing  to  him.  He  even  made 
no  account  of  the  information  of  his  clandeftine  corre- 
fpondents  in  any  thing  that  tended  to  exculpate  Moras» 
but  gave  full  credit  to  every  fyllable  to  his  difadvantage, 
of  which  he  furnilhes  an  inftance  in  the  letter  he  inferts, 
written  by  Dury  from  Basil,  October  3,  1654,  where  he 
was  then  in  his  expedition  on  the  design  of  uniting  the 
churchss,  in  which  he  faid,  *  he  had  convcrfed  with  Ot- 
ton,  who  did  not  give  credit  to  the  reports  as  to  the  con- 
duce of  Morus,  though  there  were  fome  who  fpoke  evil 
of  him,  and  his  hand  was  again  ft  almoft  every  man  and 
every  man's  againft  him  ;  that  the  greater  part  of  the 
Walloon  Svnod  were  desirous  of  his  demission  from  the 


gis:  fed  ne  peiiiteat  te,  homo  ad  unguem  fadus;  non  jam 
profefTor,    fed  tamen    dodlor  pontificus  :  jure  enim   poteras 

tanquam  in  picta  tabula  fcripsifle,   Pontia  fecit. Sensirti 

puto  Ulaci  tabulas  'rangentiiim  et  fecantium  ad  radium  Cifra- 
rum  nefcio  qiiot  liigiibrium  in  pelle  tuo  excudi  :  tu  cum,  More 
facie  non  intégra  domura  te  proripiiilli  -  et  quantum  potes, 
abdis  tc  quoque,reconditîc  ut  pofTes  die!  homo  literaturae.  Eho 
notler  Ecclesialles  iibi  es?  quid  lates?  expeé'tant  tc  jam  nunc  qui 
tibi  aures  a  fuperiorc  loco  dicenti  accovimodare  folcbant.  Sed  tibi 
mifero  nunc  Puntia  e  fuperiorc  loco  dixit  tuilq  auribus  ungues 
accommodavit.  Redde  nunc  tuum  viiltum  nobis,  Ecclesiaf- 
tes,  antiquum  fane,  et  rugis  venerandimi,  cur  apocryphus  vis 
cfle  cum  ipfa  Pontia  Pontilice  cauouicus  jam  maxime  sis  ct  ru- 
bricatus.'     Page  123. 


Ï77 

j»aIloral  office  ;  ^nd  that  the  opinion  at  Basil  was  much 
the  fa:ne  with  that  of  thofe  who  lead  loved  him  in  Hol- 
land.' 

la  anfwer  to  the  Supplement,  Milton  n*tkes  captious 
remarks  upon  the  exculpatory  evidence  produced  in  it, 
but  chiefl/  eînploys  his  weapon  of  ridicule.     Mr  Long, 
the  copaflor  at   Middleburgh,  when  he  fubfcribed  the 
recommendatory  letters,  was   yet   deceived   by  Morus 
keeping  on  the  mask,  but  another  hearfay  mud  be  fet 
in  opposition  to  them,  that  he  had  fpoken  in  a  very  diffe- 
rent drain  since.     He  takes  hold   of  the  words  in  the 
deed  of  the  Synod  of  Gouda,  wliich  mention  fome  de- 
fects in  the  proceeding  of  the  church  of  Middleburgh, 
and  he  would  wifli  to  know  of  what  kind  thefe  defecls 
were  :  which  evidently  refer  to  fome  informality  in  the 
manner,  and  not  at  all  to  the  matter.     As  to  the  attempts 
to  iutangle  him  in  the  matrimonial  net,  he  insinuates 
that  they  would  not  have  adventured  to  do  it,  if  he  had 
not  been  one  whom  they  thought  might  have  been  easily 
caught.     He  reflects  on  the  Synod  that  acquitted  him, 
alledging,  that  they  fhewed  him  too  much  favour,  with- 
out a!iy  refpe£l  to  his  merits  :  *  In  the  whole  of  this 
judgment,  he  could  believe,  that  there  was  more  regard 
had  to  liis  perfon  and  order,  than  to  his  caufe.'     Sucli, 
in  his  opinion,  was   their  equity  and  prudence.     The 
witticifm  of  the  prefes,  referring  to  his  name,  he  takes 
to  be  a  mocking  of  him  inftead  of  abfolution.     When  he 
had  lod  his  pains  in  wafiiing  a  blackamoor,  he  whitened 
him  :  and  he  exclaims,  *  Hail  now,  Ethiops,  or  if  you 
will,  Thou  whited  wall  i'  The  fentence  itfelf,  he  fays, 
fcayrely  abfolves  him.     They  do  not  recommend  him  to 
the  ch.urches,  they  only  do  not  deprive  them  of  their 

Z  ' 


I7S 

liberty.  But  was  not  cliis  fiifHcient,  as  he  was  not,  novi^ 
in  Amderdam,  bound  to  feive  any  particular  congrega- 
tion ?  Aiid  they  gave  by  their  example,  in  employing 
him,  a  very  ftrong  recommendation.  He  fcruples  not  to 
insinuate,  that  in  the  fupreme  court  of  Holland,  the  pa- 
tronage of  fome  whom  he  had  courted  and  flattered,  ra- 
ther than  judice  and  his  own  innocence  had  befriended 
him  X' 

For  his  former  falfliood,  that  thé  magiflrates  of  Am- 
flerdam  had  forbidden  him  the  pulpit,  Milton  makes  but 
an  awkward  apology.  *  I  wrote  it,'  fays  he,  *  not  as  certain, 
but  a5  what  I  had  lately  heard,  and  that  too  upon  letters 
worthy  of  credit  :  if  it  be  not  true,  it  is  but  a  matter  of 
fmall  confequence,  and  about  which  I  little  care,  and  as 
to  which  you  have  no  caufe  to  exult.'  This  is  but  a  forry 
fpet linen   of  his  other  certain  intelligence,    by  letters 

*  fide  dignas.*  He  nibbles  alfo  at  the  certificate  of  the  ma- 
giltrates  ;  they  fay,  that  nothing  could  be  laid  to  his  charge 
since  he  had  come  to  officiate  there,  which  he  thinks  of 
little  force,  if  he  had  been  chargeable  before  he  came  ; 
and  it  was  falfe,  that  he  was  (sine  nota)  free  of  all  blame. 

*  Such  a  teftimony  in  behalf  of  Moruj's  integrity,  and 
hlamelefs  character,  even  frorn  thefe  Confuls,  we  make 
fmall  account  of,  but  rejeO:  as  of  no  authority.  The 
Confuls  of  Rome  fupportcd  Verres.'  As  to  Hutton*s 
teflimony,  that  the  French  church  in  Amfterdam,  re- 
quefted  him  to  preach  ;  Hutton  wiflied  to  fpare  his  own 
lungs  : — And  there  are  many  v/ho  may  be  very  engaging 
in  their  fermons,  who  may  be  very  ofFensivc  otherwife 
in  their  conduit.     Of  the  eulogium  of  the  Curators  of 

X  Page  140. 


^79 

the  fclxool,  he  makes  as  light.  *  What  you  declahiii 
what  you  recite,  or  how  you  employ  yourfelf,  we  need 
not  care,  nor  is  it  any  thing  to  the  purpofe. — You  plume 
yourfelf  upon  thefe  teftimonials.  Did  you  think  by  them 
to  heal  the  wounds  in  your  reputation, — or  procure  them 
as  paflports  for  oftentation  ?  You  gave  no  dired  anfwer 
s^s  to  meetings  with  Claudia,  or  Pontia/ 

But  what  anfwer  did  Milion  require,  or  what  other 
gnfwer  would  have  fatisfied  him  ?  Had  he  even  fworn 
iji  the  moft  folemn  manner  to  the  falfhood  of  every 
charge,  would  he  have  believed  him  ?  he  who  fcruples 
pot  to  call  the  oaths,  which  he  affirmed,  though  falftly, 
that  Morus  had  already  taken  in  the  affair  of  Pontia,  by 
which  he  efcaped,  perjuries,  and  fets  them  down  as  ad- 
ditional crimes.  Yet  he  has  the  impertinence,  as  if  he 
had  been  conllituted  commilfary-general  for  all  Chriften- 
dom  to  cite  the  miijifter  to  his  tribunal,  to  take  a  fo- 
lemn oath  of  purgation,  of  his  dictating,  that  he  had 
ever  lived  free  from  guilt  with  thefe  or  any  other  woman 
in  the  world  *.  There  is  one  thing  indeed  in  which 
Milton  confefles  that  he  liad  greatly  millaken,  in  calling 
Morus  a  profellbr  of  Greek,  inftead  of  facred  hiftory  : 
but  this  is  only  to  vent  more  fcurrility  ;  *  for  it  appeared 
to  him  altogether  incredible,  and  a  kind  of  prodigy,  that 
one  fhould  ever  have  been  profefibr  of  facred,  who  liim- 
felf  afforded  fo  m.uch  fubjc£l  and  matter  for  profane 
hiftories.'  He  objects  to  Morus  his  passing  from  flock 
to  flock  j  and  for  leaving  the  better  piiice  for  the  inferior. 

*  *  Die  age  in  hs:c  verba  :  Deum  teHem  invoco  me  ab  om- 
nibus illis  flagitijs  quorum  insimulor,  integrum  atque  intaclum 
fem^er  vixiile,  me  neque  Claudiae,  neque  Poiitiae,  neque  ul. 
Jius  omnino  faeminac  ilupratoreai  eiTç  aut  adultcrum.'   P.  i  30, 

Z  2 


i8o 

Taking  occasion  from  Morus  having  mentioned  (with 
rather  too  great  an  air  of  vanity,  which  his  situation 
might  excufe}  the  numerous  invitations  he  had  receiv- 
ed, his  unrelenting  adverfary  compares  him  to  empirics, 
recommending  their  nollrums  ;  and  even  allcdges,  that 
he  employed  his  friends  to  procure  invitations  for  him 
to  as  many  places  as  possible  ;  and  that  fometimes  rhc 
matter  was  fo  managed,  that  at  any  rate  he  fnould  be  in- 
vited, although  on  the  exprefs  condition  fettled,  that  he 
Ihould  not  come.  *  In  this  manner,  I  underftand,  you 
were  invited  to  France,  and  if  I  miftake  not,  to  Frane- 
ker,  or  Groningcn  (Gronham)  which  of  the  two  cities  Ï 
know  not,  but  that  it  was  the  one  or  the  other,  I  fuffi- 
ciently  know  f .* 

Milton  wrote  a  tra£l,  *  for  removing  hirelings  out  of 
the  church,'  and  for  abolifliing  not  only  tithes,  but  legal 
ilipends.  Morus  had  told  him,  that  since  his  removal, 
he  preached  without  falary  or  emolument  ;  that  his  fer- 
vice  to  the  church  might  appear  more  w^illing  as  it  was 
more  gratuitous  ;  and  that  not  only  in  Amftcrdam,  but 
alfo  in  the  other  churches,  as  there  was  occasion,  he  had 
thus  freely,  and  as  frequently  as  at  any  time  before  ,  be- 
llowed his  labour  :  fometimes  thrice  in  one  day,  and 
not  before  a  rude  auditory,  to  the  endangering  his  health, 
that  the  Chridian  people  might  not  be  deprived  of  in- 
ftruûion.  As  he  had  no  other  induceme/it  to  this  than 
the  public  utility,  all  would  think  it  commendable  except 
Milton,  who,  of  all  men,  if  he  were  coubiftcnt  with 
himfelf,  ought  to  account  it  fuch,  as  he  tliought  paftors 
ihould  receive  only  the  voluntary  contributions  of  the 

t  Page  128. 


]8i 

people.  '  Here,*  ^ays  he,  '  I  was  afraid  of  your  praifes, 
and  that  I  fhould  have  lufFcred  this  new  kind  ot  lepioach, 
unlcfs  you  fhould  chufc  to  forf^ke  your  own  principles, 
rather  than  for  onct  to  Ipeak  witli  ingcnuitjj^  What  at 
length  will  you  find  in  me  fît  for  your  teeth,  when  even 
at  thib  you  bite,  which  in  prudence  you  ought  to  have 
pafTed,  if  you  had  not  confultcd  your  aiTcction  more  than 
your  purpofe  %  :* 

The  proiciTor,  indeed,  had  good  reafon  to  dread  the 
praife  of  fuch  a  man.  In  one  place,  he  ;s  reviled  by  him 
for  *  felling  t/je  worJ ;'  and  when  he  could  not  but  know 
that  it  was  difpenfed  gratis,  he  owns  it  was  a  very  rare 
cafe,  but  then  it  was  this  that  made  his  fcrvices  to  be 
requefted.  This  too,  gives  occasion  for  introducing  fome 
fine  allusions  and  apt  comparifons  from  ancient  lore: 
*  By  thii  noifc  once  a  week,  by  this  fortuitous  teaching,* 
fays  Mjiron,  the  ex-minifter  thinks  he  fulfills  tlie  confiant 
oince  of  a  paftor  :  like  an  itinerant  singer,  or  fophifl  oi 
old,  he  rehearfed  when  atked  : — yea,  he  was  like  one  of 
Cybele's  priefls  '  nondum  exfedlus,'  or  ohe  of  the  Cureti, 
freely  employing  his  pipes.' — *  But  he  is  a  pretty  and 
and  eloquent  preacher  '  *  Jufl  fuch  a  preacher,  I  believe, 
as  he  is  an  orator  ;'  and  here  he  falls  foul  of  Morus's 
composition  §. 

In  the  like  fccffing  and  puerile  lunnour,  he  notices  the 
titles  of  the  books  in  the  lift  mentioned  by  Morus  ;  as 
that  on  the  Gofpels,  where  he  fays,  he  expccled  a  fifth 

X  Fid.  Pull,  p   222,  223. 

§  '  Ita  credo  ut  efl  orator,  cui  prcverbia  si  demas,  et  infuJ- 
to  versiculor!  m  centcnes  br;tior.is  ipfo  file  atque  contcxtu 
nihii  inoratius,  nihil  incompositiuS;  nihil  vcibosius  atque  puti- 
dius  nihil  ubi  venufintcm,  numerum,  atquc  nerves  paulo  diser- 
iiQrc  homine  d'gnos  magis  requiras.'     Opera,  ^.  145. 


l82 

gofpel  from  him,  since  he  had  long  ago  denied  the  (out 
former  by  his  deeds  ;— and  that  on  the  Sacred  Scripture, 
*  in  which,  it  is  faid,  you  afErm  many  things  to  have 
been  humanly  and  imprudently  written  ;' — his  Notes  oi> 
the  New  Teflament,  *  I  wifh  you  would  alfo  allow  Notas 
Pontia  to  be  publifhed  :  *  Laft  of  all,  remember,  you  have 
wholly  omitted  the  other  volume  of  your  works  that  i^ 
ftill  extant  in  the  public  library  of  Geneva.' 

From  the  above,  the  reader  may  fee  in  minaturc,  the 
whole  matter  of  this  formidable  libel,  and  a  fufficient 
fpecimen  of  the  manner  and  fpirit  in  which  it  was  writ- 
ten.    Whatever  acquaintance  Milton  had  with  classical 
learning,  and  however  fevere  he  was  upon  the  writings 
of  his  antagonifts,  it  will  be  evident,  that  he  often  funl; 
into  low    buffoonery,  falfe  witcicims,  and  vulgarity  of 
language.     A  little  facetioufnefs,  a  portion  of  the  attic 
fait,  or  acid,  might  have  been  allowed,  if  he  had  therein 
difcovercd  the  lead  tincture  of  good  nature  and  candour, 
or  a  due  regard  to  decorum,  which  he  has  fo  grofsly  vio- 
lated.    He  fports  himfelf  with  things  that  were  no  pro- 
per obje£ls  of  fport  or  ridicule  ;  and  indulges  levity  in 
matters  ferious  and   important,  and  mixes  the  ludicrous  . 
with  the  religious  in  a  very  grotefquc  manner,  ^This  was 
too  much  the  tafte  of  the  times,  and  of  the  court  in  whi.ch 
he  lived,  with  which  he  was  infeded.     In  this,  he  re- 
fembles  his  mafler,  Cromwell,  who  one  hour  could  aflume 
the  moft  fandlimonious  airs,  and  the  next  'a(X  the  buffoon; 
who  even  at  the  moment  when  he  had  the  pen  in  his 
hand  to  sign  the  death-warrant  of  the  king,  could  not  re- 
frain from  dabbing  ink  in  the  face  of  Sir  Harry  Martin. 
But  the  refentful  and  implacable  fpirit   that  breathes 
throughout,  is  that  which  is  chiefly  condemnable  and 


'."V 


îhexcufable.  His^jefts  and  fportîve  humour  are  but 
the  vehicle  and  thin  covering  of  the  decpeft  malignity^ 
which  he  could  not  warrantably  have  entertained  and 
rented  agtlnft  any  man  vtrhatever,  much  Icfs^gainft  one 
occupying  a  refpe(flablc  place  in  the  learned  world,  and 
an  honourable  dation  in  the  church  of  God,  efpe- 
cially  upon  fuch  flender  pretexts,  and  defe£live  evidence, 
and  even  in  the  face  of  unufual  and  overwhelming  evi- 
dence to  the  contrary.  To  have  his  opponent  dragged 
forth  and  cxpofed  to  public  infamy,  degraded  from  of- 
fice, expelled  from  all  honourable  fociety,  and  even  dri- 
tdn  from  among  the  living,  had  it  been  in  his  power, 
and  to  have  had  his  name  consigned  to  perpetual  infamy, 
was  avowed  by  him  as  the  design  of  his  writing,  and 
what  he  expe<Sted  as  the  fruit  and  chief  reward  of  his 
labour.  As  he  began  by  threatening,  fo  he  conclud- 
ed the  firfl;  part  of  his  Defence  of  himfelf,  by  exulting 
in  the  thought  of  academies  and  churches  concurring  in 
the  execution  of  what  would  have  been  fo  gratifying  to 
his  pride  and  malice,  and  at  any  rate  he  would  confolc 
himfelf  with  the  thought  of  having  performed  a  moft  ac- 
ceptable and  meritorious  fervice  f , 

f  *  Quod  si  etiam  ex  privatis  nonnunquam  inîmîcitijs 
deli£la  publica  animadvcrti  et  fxpe  corrigi  folent,  et  ad- 
verfarium  nunc  non  modo  meum,  fed  pêne  omnium 
communem,  hominem  nefarium,  reformatae  religionis  et 
facri  maxime  ordinis  opprobrium,  literatorum  labem,  ju- 
ventutis  perniciosissimum  prxceptorem,  immundum  in 
facris  Ecclesiaften,  impulsis  omnibus  causis  juftissima  vi- 
tuperarione  profccutus  fura,  eo  nccne  cum  fruclu^  quo 
opportcat  viderint  illi,  quorum  potissimum  intcrcft  cxem- 
plum  in  ifto  edere,  me  quidem  fpcro  rem  neque  Deo 
ingratam,  neque  ecclefcix  infalubrem,  neque  rei  publicx 
inutilem  prseftitifle.'     Page  137. 


184 

it  will  be  difHcult  to  find  an  inftance  amon^  men  of 
letters,  of  fucK  an  open  and  atrocious  attack  upon  both 
the  profession dl  and  moral  character  of  a  public  man, 
and  fuch  a  determined  purpofe,  and  fo  pertinacloufly  pro- 
fccuted,  upon  fo  little  provocation,  and  fo  flight  a  (ha- 
dow  of  evidence,  as  this  of  Milton  ;  and  pcrsiiled  In  to 
the  lad,  in  contempt  of  what  is  ufually  admitted  as  au- 
thentic and  legid  CAridence  to  the  contrary.  Every  one, 
upon  the  whole,  will  form  wliat  judgment  he  thinks  pro- 
per; but  there  is  fuHxclent  reafon  for  affirming,  that 
whatever  miy  have  been  the  imprudencies  or  foibles  of 
Morus,  it  belonged  not  to  Milton  to  animadvert  upon 
them  as  he  did  ;  that  the  faft  he  aflumed  as  tlie  original 
ground  was  merely  fupposititious,  and  thathe himfelf  had 
fufficient  opportunity  to  know  it  f  -,  that  althongh  Morus 
had  been  actuiilly  accufcd  and  convicted  of  the  alledged 
crimes,  neither  the  caufe  Milton  was  defending,  nor  his 
connexion,  nor  the  laws  of  Chriftianity,  or  the  honour  of 
religion,  required  or  warranted  him  to  proclaim  them  as 
with  the  reiterated  found  of  a  trumpet  to  the  world,  with 
apparent  i\nisfa6lion,  and  airs  of  derison  ;  but  that  his 
oifcnce  was  of  a  much  more  aggravated  nature,  in  be- 
coming himfelf  the  public  accufer,  upon  vague  reports, 

f  Ic  is  fcaice  neceffary  to  notice  what  Bayle  has  in- 
fertcd  as  an  authority  for  afcribing  the  Clamor,  ^c.  to 
Morus,  that  the  Catalogue  of  the  library  at  Oxford  has 
giv€U  \t  to  hiai.  This  cannot  be  any  apology  tor  Milton, 
as  ihe  catalogue  to  which  there  is  a  reference  was  not 
drawn  up  till  the  year  1674.  Though  th?  arranger  of 
the  catalogue  beftowed  nine  years  upon  it,  yet,  amidlt 
fuch  a  mais,  there  muit  Iiave  (till  been  many  miftakes  i 
efpeclaliy  in  assigning  names  to  anonymous  publications. 
Perhaps  Mihon's-writings  contributed  to  this  miitake.  . 


1 85 

iciandefline  and  partial  informations,  mixed  with  known 
falflioods  and  inconsiftencies,  and  not  only  to  continue 
to  accufe,  but  to  fuftain  every  charge  as  if  it  had  been 
decidedly  proven  and  judged, — while  yet  he^had  not  one 
teftimoiiy  to  produce  to  eftablifli  one  article,  that  could 
be  received  in  any  court  of  law  or  equity  :  for  who  will 
fay,  that  any  one  of  the  witnefles  to  whom  he  appeals, 
any  one  of  the  writers  of  letters  which  he  quotes,  has 
fpoken  dire£lly  to  the  point  of  criminality,  or  faid  upon 
their  own  knowledge,  and  as  they  Ihould  anfwer  to  God, 
that  he  certainly  was  guilty  of  one  single  inftance  ?  AH 
that  they  teftify  is,  what  is  but  too  evident,  and  which 
Morus  did  not  deny,  that  he  had  enemies,  who  laid 
grievous  things  to  his  charge  ;  that  they  had  heard  fuch 
things  talked  of,  but  whether  truly  or  falfely  the  depo- 
nents know  not  :  but  woe  would  be  to  thoufands,  and 
even  to  men  of  the  bell  chara£lers  in  the  world,  if  the 
mere  fa£l  of  their  being  hated^  fufpe(5led,  or  evil-fpoken 
of,  by  individuals,  or  a  faftion,  or  even  the  world  at 
large,  were  fufficient  to  bring  them  in  as  guilty.     It  is 
greatly  in  favour  of  Morus,  that  the  reports  or  accufations 
referred  to,  were  either  reckoned  unworthy  of  judicial 
inquiry,  or  that,  after  a  trial  or  inquiry,  he  was  legally 
acquitted  by  ihe  competent  judges.     In  opposition  to 
thele,  private  opinions,  furmifes,  or  public  talk,  are  to 
be  accounted  of  little  weight.    In  cafes  of  that  kind,  even 
witliout  inveiligation,  charity  will  always  be  inclined  to 
the  favourable  side,  as  the  law  prefumes  every  man  to 
be  innocent  until  he  be  found  guilty  :  contrary  however 
to  a  perverfe,  but  too  common  difposition  of  mankind 
to  believe  the  word  : 

A  a 


i86 

Confcia  mens  re6li  fames  mendacia  ndtt  { 
Scd  nos  in  vitium  credala  turba  fumus. 

OviJ. 
But  after  a  regular  judgment  and  acquittal,  againft  which 
nothing  relevant  can  be  brought  to  invalidate  it,  neither 
chnrity  nor  juflice  can  permit  the  matter  any  longer  to  be 
Considered  as  doubtful,  or  the  charaûer  of  the  perfott 
as  ambiguous,  much  lefs  infamous  in  fociety.  The  cri- 
tical Bayle,  after  veering  a  while,  and  balancing,  in  his 
/"ceptical  manner,  ths  evidences  on  both  sides,  had  too 
much  difccrnment  not  to  fee  the  frivoloufnefs  of  Mil- 
ton's defences  on  this  fubjeil:,  and  the  culpability  of 
his  condu6l,  and  has  given  at  lad  a  jufler  decision, 
than  feme  others  have  done,  particularly  in  Britain,  who 
have  copied  him  in  other  things.     It  is  in  thefe  words  : 

*  But  in  fhort  there  are  a  great  many  more  excep- 
tions to  be  made  to  fuch  defamatory  reports,  as  an  au- 
thor like  Miiton  is  capable  of  collecling,  than  to  certifi. 
cates.  So  when  ail  accounts  are  balanced,  I  fhould  be 
of  opinion  that,  considering  the  rertificates  which  have 
been  produced,  in  favour  of  Mr  Moruj  by  his  party,  and 
an^  the  inconveniences  wliich  might  juitly  be  dreaded, 
if  vague  accufations,  and  fuch  as  have  no  legal  proof 
on  tlieir  side,  fliould  be  reckoned  more  valid  than  for- 
mal juftifications  ;  I  fay,  I  (liould  be  of  opinion  that 
IMiUon  ouglit  to  be  considered  as  a  public  slanderer, 
except  where  he  can  make  good  the  fa6lshe  advances  by 
fome  nutb.entic  acts.  Particularly  I  am  of  opinion,  that 
tue  liilllch  v/liich  he  caufed  to  be  inferred  in  the  Lon- 
don News-papers,  deferves  ta  be  declared  a  diabolicaï. 
PIECE  OF  BUFt-ooNRRi".'  And  here  he  inferts  the  epigram 
which  was  given  above,  in  page  I2i.  He  adds,  '  Milton 
was  obflhiate  cr.ough  in  his  hatred,  as  appears  bv  a  let- 
ter wliich  he  wrote,  December  20,  1-659,  wlule  Morus'a 
atlair  was  in  agitation  before  the  national  Synod  of  Lou« 
dun.  He  was  of  opinion,  tlvat  though  that  Synod  fhouM 
decree  nothing  but   die  deposition  of  that  minilter,  ii: 


i87 

would  have  a  liapj^  iflue,  which  never  happened  to  any 
other  Synod.' 

If  fo  much  as  one  authentic  a£l  can  be  found  pro- 
duced by  Milton,  to  exempt  him  in  part  frortf  the  odious 
character,  to  which  he  is  here  fubjecled  by  the  critic  of 
Amfterdam,  let  iiim  have  the  full  benefit  of  it.     It  muft 
be  fought  for  fome  where  elfe  tlian  in  his  defences.     TJie 
diftich,  which  fome  may  think  barciy  to  read  or  quote,  is. 
fuflicient  to  fix  a  blot  on    the  fubjedl:  of  it,  Milton  tells 
us,  he  received  from  a  well  known  author  in  Holland, 
and  he  commends  the  humour  of  it.     But  who  would 
appeal  to  posts  and  fatirifts  as  authentic  hidorians,  or 
as  affording  proper  evidence  of  fa£ls  ?  The  licence  of 
fatirifts  and   writers  of  epigrams  overleaps  all  bounds. 
For  the  fake  of  a  witticifm  or  pun,  they  will  fport  with 
any  character,  and  not  even  fpare  their  friends,  how 
much  lefs  thofe  to  whom  they  have  antipathv  ?  They 
can  caricature  or  dilîort  any  objedl  in  the  mirror  of  play- 
ful fancy,  without  the  fmallefl  regard  to  truth.     In  their 
colours,  Milton  might  have  feen  himfelf  too,  drawn  as 
hideous  as  any  monfter,  and  as  black  as  any  Moor.     A 
certain  French  divine  and  orator  of  no  fmall  reputation, 
has  put  his  name  on  epigrammatic  record  in  the  follow- 
ing lines  : — 

In  Mihcnem. 

N'l  minim  rabido  si  reges  impetit  ere,  » 

Milt©,  vocat  reges  pagina  facia  Decs  • 

Eft  atheus  Miito,  regum  hinc  accerimus  hoflig 
Veljet  (jufppe  omncs  lollcrc  poffc  Decs. 

Oravr,  du  Bofc,  totn.  i. 

Are  we  therefore  to  believe  Milton  to  Iiave  been  a 
very  4theifi.  ? 

I  confefs  the  character  of  tliis  eminent  man  never  ap- 

A,a  2 


•88 

peared  to  me  in  fuch  a  defpicable  light,  nor  his  condu£l 
in  any  thing  fo  bafe  and  dlflionourable,  as  in  the  fpirit 
he  difcovered,  and  the  part  he  a<fl:ed  in  this  conteft.     It 
is  hard  to  reconcile  them  to  the  chara£ter  of  an  honeft 
and  good  man.     His  other  errors,  great  as  they  were, 
compared  with  this,  appear  venial.  In  them  his  judgment 
might  have  milled  him,  and  his  political  delinquencies 
had  the  concurrence  of  thoufands,  and  the  ihew  of  pub- 
lic good  for  palliation  :  but  in  this  is  feen  great  depravity 
of  heart,  rooted  malice,  and  a  feries  of  deliberate  inju- 
ries.     What  he  intended  againft  his  opponent,  when 
he  faid,  that  *  in  his  own  name,  and  in  the  name  of  the 
people  of  England,  he  would  deliver  him  over  to  the 
cenfure  of  all  fucceeding  ages,'  either  has,  or  ought  to 
have  fallen  upon  himfelf.     The  arrows  he  throws,  in- 
ftead  of  doing  execution,  rebound,  and  wound  none  fo 
deeply  as  himfelf.     Dr  Johnfon,  in  his  life  of  this  poet, 
however  opposite  he  was  to  his  political  opinions,  is  will- 
ing to  allow,  that  ♦  while  he  contented  himfelf  to  write, 
he  perhaps  did  only  what  his  confcience  dictated,  and  if 
he  did  not  very  vigilantly  watch  the  influence  of  his  own 
passions,  and   the  gradual  prevalence  of  opinions,  firft 
willingly  admitted,    and    then  habitually  indulged,, — if 
desire    fuperinduced   convidtion,  he  yet  fliared  only  the 
common  weaknefs  of  mankind,  and  might  be  no  lefs 
sincere  than  his  opponents  :'  a  plea,  however,  that  can- 
not be   admitted  as  to  many  things  in  the  writings  we 
have  been  considering.    He  proceeds  to  impeach  his  ho- 
nefty,  on  fufpicion  of  his  having  inferted  a  prayer  taken 
lilt  of  the  romance  *  Arcadia,'  into  the  book  imputed  to 
he  king,  *  Icon  Basilike,'— and  *  he  charges  the  king 
with  the  ufe  it/'  fays  the  biographer,  *  in  the  indecen? 


(89 


language  with  wli^ch  profperlty  liad  enibolJencd  the  ad- 
vocates of  rebellion  to  infult  all  ti;at  was  venerable  or 
:;reat.'  Had  this  forgery,  with  a  view  to  reproach  tlic 
cing,  been  capable  of  proof  againft  l\im,  it  would  yet 
lave  been  of  a  trivial  nature  compared  with  thofe  he 
las  evidently  adopted,  and  openly  defended  in  this  caufe. 
)ut  the  forgery  qf  the  whole  book  referred  to,  may  be 
dearly  traced  to  an  epifcopal  origin,  and  is  more  jultly 
:harged  on  the  royal  party,  however  the  dogmatic  John- 
fon,  and  even  the  fceptical  Hume,  might  have  been  dif- 
pofed,  from  the  love  they  bore  to  arbitrary  kings,  to 
think  it  the  composition  of  his  inajefty. 

The  Monthly  Reviewers,  while  they  find  fault  with  the 
Dodlor  for  charging  Milton  with  this  interpolation,  go 
to  another  extreme   in  Ids  defence,  and  are  unguarded 
and  ungrounded  when  they  afl'ert,  that  *  wliatever  might 
be  his  political  errors,  his  moral  character  has  been  ever 
unimpeached  ;  his  regard  to  truth  feems  to  have  been 
inviolable  ;  his  religion  appears  to  be  free  of  every  taint 
of  hypocrify  f .'     The  afftrtions  are  either  faife  ;  or  they 
mud  be  admitted  with  great  abatement  ;  though  we  have 
ao  inclination  to  enlarge  on  fuch  an  ungrateful  fubjeâ:. 
We  fee  he  has  been  impeached  by  different  pens.     In  the 
furvey  of  this  controverfy,  what  inRances  of  the  indul- 
gence of  evil  passions,  of  difregard  to  truth,  to  purity,  to 
jharity,  to  juftice,   forcibly  obtrude  themfelvcs  to  view  ? 
3f  his  belief  of  the  holy  Scriptures,  and  the  great  doc- 
ines  of  Chriftianity,  there  is  no  reafon  to  doubt.     But 
;'  the  religion,  or  *  wifdom  that-  cometh  from  above  be 
lot  only  pure,  but  peaceable,  meek,  and  gentle,  full  of 

t  Vol.  LXÏ.  84,  8s. 


mercy,  and  good  fruits  without  partiality,  as  well  a«r 
without  hypocrify,'  his  was  furely  very  defe<Slive.  0£ 
the  sincerity  of  every  man*s  religion,  it  belongs  to  the 
Omnifcient  alone  to  judge.  But  his  irreverence  on  cer- 
tain fubje<n:s,  his  contemptuous  ufage  of  men  in  eccle- 
siaftical  office,  individually,  or  colle£lively,  the  counte- 
nance he  gave  to  meafures  for  depressing,  if  not  abolifh- 
ing,  a  regular  (landing  miniftry,  his  difregard,  in  the 
latter  part  of  his  life,  to  divine  inftitutions,  and  all  pub- 
lic and  private  forms  of  devotion,  were  certainly  no  fa- 
vourable indications  of  his  pradical  piety.  For  his  bio- 
graphers tells  us,  that  *  he  afTociated  himfelf  with  no 
denomination  of  proteftants  ;  and  that  we  know  rather 
what  he  was  not,  than  what  he  was,'  in  religion  :  *  He 
grew  old  without  any  visible  worfhip.  In  the  diftribu- 
tion  of  his  hours,  there  was  no  hour  of  prayer,  either 
folitary,  or  with  his  houfehold  ;  omitting  public  prayers, 
he  omitted  all.'  And  on  this  Dr  Johnfon,  has  juflly  obfer- 
ved,  *  To  be  of  no  church  is  dangerous.  Religion  of 
which  the  rewards  are  diftant,  and  which  is  animated  only 
by  faith  and  hope,  will  glide  by  degrees  out  of  the  mind, 
unlefs  it  be  invigorated  and  reimprefTed  by  external  or- 
dinances, by  flated  calls  to  worfliip,  and  the  falutary 
influence  of  example.'  We  (ay  nothing  here,  left  we 
ofl'end  the  connoifleurs,  or  idolizers  of  Milton,  of  the 
ilrange  freedoms  he  has  taken  in  his  capital  work,  with 
the  religion  of  the  bible,  in  intermixing  with  it  fuch 
bizarre  imagery,  fuch  grofs  fidlions,  defcriptions  fome- 
times  fo  monftrous  and  abfurd,  refpeéling  the  invisible 
world,  and  invisible  agents,  as  to  fall  lijtle  fhort  of  the 
fables  and  reveries  of  Homer. 


In  his  Defence'^^f  himfelf,  he  gives  a  farther  inftartCfl 
of  his  infolent  and  abusive  fpirit  in  the  manner  in  which 
he  treats  Crantzius,  on  account  of  his  introdu(Slory  e- 
{)i(lle,  mentioned  above,  in  which  he  expfefled  his  de- 
teftation  of  Milton's  falfehoods  and  calumnies,  and  ex- 
culpated Morus.  For  this  unpardonable  fault  he  meets 
with  no  milder  ufage  than  his  friend.  He  fpeaks  of  him 
as  a  sick  little  do£lor,  (dodtorculum  nefcio  quem  Crant- 
zium)  with  his  bed  and  pillow  laid  in  the  way  as  a  mound 
or  rampart  to  obftrudl  his  approach  to  the  book  he 
was  anfwering  ',  who  could  hardly  raife  himfelf  in  bed, 
to  vent  his  feverifh  dreams  ; — as  one  who  had  made  his 
teflament,  becaufe  he  had  faid,  he  had  *  fubfcribed  with 
his  own  hand,  though  sick  in  body.'  Age  jam  tu,  si  vis, 
animam  nos  resignemus.*  *  Let  your  foul  now  depart  if 
it  pleafe  you  :  we  can  easily  fpare  you/  He  had  indeed 
expofed  himfelf  in  part  to  the  lafh  of  his  fatire  by  his  in- 
cautious and  incorre»^  manner  of  expressing  himfelf  *. 

*  He  had  faid,  *  In  Salmasio  vis  ipsi  iniraici  aliud  reqiii- 
junt,  quam  quod  fuerit  iracundior,  et  male  conjugatus.'  Upon 
which  Milton  fayj,  Quis  mentis  compos  aut  fententiae  fuae  sic 
loquitur  ?  Patere  te  doceri,  dodorcule,  quod  pueruli  fciant  : 
Non  requirebant  illi  quod  fuit,  fed  quod  non  fuit.' 

He  feoffs  at  him  too,  on  account  of  what  he  had  faid  about 
the  allegation  of  eunuchifm  :  *  Ais  me  eunuchum  dix'i/fe  Salma- 
iium^  quod  nunquam  dixi.  NilAl  minus  quam  eunuchum  fuilTc 
affirmas  :  id  mea  nihil  refcrt.  Tu,  tamen  quid  hac  in  parte 
folus  tarn  audadler  pronuncies,  cave  :  Adeone  Icgum  nefcius 
ac  rudis  es,  nt  uUam  rem  difHcilius  probare  te  poffe  sine  duo- 
bus  teftibus  arbitreris.' 

When  he  had  mentioned  Salmasius's  pofthumous  book  that 
might  fometime  be  published,  he  had  exclaimed,  '  Dij  boni  ! 
quam  niger  eft  Miltonius,  si  fides  Salmasio.'  Milton  juflly 
askei  the  doftor  of  facred  theology,  How  many  good  gods 
he  wor/hipped  ?  and  was  afraid,  that  in  this  he  dcferv^-d  rather 


192 

From  the  manner  in' which  Crantz  had  praifed  Morus, 
he  thinks  he  v/as  but  little  obliged  to  him,  as  he  had  in- 
terfperfed  his  commendations  with  fo   many  blemiflies, 
that  he  might  fcem  to  have  difmifled  non  Morum^  fed 
Morioncm  ;  as  he  exprefl'us  it,  in  his   punning  manner. 
And  he  takes  leave  of  him,  by  tellng  him,  that  he  had 
been  more  hrge   in  his  animadversions,  that  he  might 
pay  his  refpe61:s  to  him  as  a  do£lor  of  divinity  with  a  very 
broad  phylaQery  ;  '  Do(£loribus  autem  mirifice  deleftor  :* 
*  for  I  am  wonderfully  charmed  with  do£lors  %•*     The 
Ufurpcr's  Secretary,  indeed,  though  he  had  not  told  us, 
has  manifefted  this  in  more  inftances  and  ways  than  one. 
Since  we  arc  on  the  fubjeâ:  of  Milton's  delinquencies 
againfl  the  clergy,  we  may  notice  the  farcafms  thrown 
out  againft  the  Presbyterians,  and  the  Scotch  Commis- 
sioners at  London»  in  feme  of  his  (horter  poems  ;  from 
whicli  it   may  appear  that   this  was  an  old,  and  had  be- 
come an  iiiveterate  habit  with  him  ;  and  we  do  this  the 
rather,  that  his  commentators  feem  greatly  at  a  lofs  to 
underftand  fome  of  his  references  to  names,  and  one  of 
the  mofl.  eminent  of  them  has  indulged  in  fome  blundet- 
ing  conje(f>ures.     Thefe  pieces  certainly  add  nothing  to 
his  character  in  a  poetical,  and  Hill  lefs  in  a  political. or 
religious  view.  They  are  evidently  the  efi'uslons  of  fpleeii 
and  fermenting  fa6lion,  without  regard  to  truth,  deco- 
rum, or  the  dignity  of  writing.     Some  <ai  thofe  againft 
whom  they  are  levelled,  were  very  active  in  the  great 
change,  in  behalf  of  the  fubjt (Si's  liberty,  and  to  them, 

to  be  called  a  catechumen,  than  doftor  :  adding,  Tibi  si  Dïj 
boni  fuiitj  crit  fortassis  et  bona  Dea^  cujus  te  faccrdos,'  &c. 

Milt.  O^cr  Lat,  fol.  p.  1 15. 
X    Uf  Sii^ra,  p .  1 1 6\ 


Ï93 

and  the  party  tliej  afled  with,  any  progrefs  that  was 
made  in  ecclesiaftical  reformation  was  chiefly  owing. 
They  profecuted  the  great  design  in  a  more  consistent, 
legal,  and  honeft  manner,  than  the  fa^lion.^with  which 
this  author  embarked,  and  who  were  remarkable  for 
nothing  more  than  for  their  artifices,  intrigues,  treach- 
ery, dissimulation^  and  unprincipled,  but  fuccefsful  in- 
novations.' Some  of  the  men  who  are  treated  with  wan- 
tonnefs,  in  point  of  piety,  were  far  that  author's  fupe- 
riors  ;  and  fome  of  them,  though  unequal  in  polite  let- 
ters, were  not  behind  him  in  the  moft  ufeful  and  folid 
parts  of  learning.  In  this  number  may  be  mentioned 
the  names  of  Rutherford,  Henderfon,  Gillefpie,  fo  dif- 
rcfpeftfuUy  introduced  in  the  xixth  of  the  Mifcellane- 
ous  Poems.  Becaufe  they  oppofed  the  feftaries,  and 
his  own  novel  doctrines,  this  made  him  vent  his  refent- 
ment  in  no  very  fublime  ftrains  : 

Men  whofe  life,  learning,  faith,  and  pure  intent 
Would  have  been  held  in  high  efteem  \Titli  Paul, 
Mull  no  AT  be  nam'd  and  printed  heretics. 
By  {hallow  Edwards,  and  Scotch  What  d'ye  call. 

A  book  was  wrote  of  late  call'd  Tetrachordon 
And  woven  clofe,  both  matter,  form  and  ftile,— - 

What  a  word  on 


A  title  page  is  this  ? • 

Why  is  it  harder.  Sirs,  than  Gordon, 
Colkitto,  or  M'Donel,  or  Galafp  ? 
Thofc  rugged  names  to  our  like  mouths  grow  fleek. 
That  would  have  made  Quirtilio  ftarc  and  gafp. 

Hear  the  commentators  ;  *  What  d'ye  call/  fays  Dr  New- 
ton, *  might  be  perhaps  Alexander  Henderfon,  or,  as  that 
B  b 


194 

expression  implies  fome  hard  name,  G.  Gillefp're,  a 
Scotch  Commissioner,  called  Gelafpe,  in  Whitlock,  and 
Galafp  in  one  of  the  author's  fonnets.' — But  A.  Hcnder» 
fon  did  not  publlfh  on  thefe  controversies,  though  Bail- 
lie,  Rutherford,  Gillefpie,  and  A.  Stewart,  a  Scotch 
writer,  did.     Is  Giliefpie  indeed  a  hard  name  ? 

Gordon,  Colkitto,  M'Donel,  and  Galafp,  fays  the  fame 
annotator,  '  we  may  fuppofe  were  perfons  of  note  and 
eminence  amongft  the  Scotch  minillers,  who  were  for 
pressing  and  enforcing  the  Covenant.  Galafpe,  we  know, 
was  one  of  the  Scotch  minillers  and  commissioners  f .* 
He  was  -, — but  I  have  never  heard  of  any  of  the  others 
named,  among  the  eminent  miniilers  of  that  time.  But 
they  may  be  found  among  the  eminent  chieftains,  who, 
at  the  order  of  the  king,  maflacred  the  people  who  had 
taken  the  covenants.  The  bifhop  perhaps  had  not  heard 
of  Sir  Donald  Goram,  alias  M'Donald,  and  the  M'Do- 
nalds,  and  the  Kittochs,  who  headed  the  band  of  Irifk 
cut-throats  that  invaded  Argyle(hire,  and  wafted  Scot- 
land about  that  time,  with  fire  and  fword,  in  conjunc- 
tion with  the  popifh  Gordons  ?  In  Walker's  Hiflory  of 
Indepencfency,  I  think,  there  will  be  found  a  fufBcient 
key  to  rhc  hard  name  and  ftory  of  Colkitto. 

Had  thefe  divines  indeed  been  chargeable,  as  is  insi*' 
nuated,  with  renouncing  prelacy  and  a  liturgy,  with  a 
view  ^ 

To  fci/.e  the  widovv'd  wliore  plurality 
From  them  whofe  sin  they  envied,  not  abhorred  ; 

thev  miglit  be  faid  to  deferve  this  ufage  ;  but  wlio  thâf; 
knows  the  principles  of  the  long  parliament,  while  près»» 

f  Newton's  Milton,  vol.  iv. 


^95- 

byterian,  or  is  acqu»^inted  with  the  plan  of  reformation 
then  adopted  by  the  miniflers  of  that  denomination,  will . 
venture  to  fay,  that  fuch  abufes  as  thofc  arising  from  plu- 
ralities were  either  pled  for,  or  permitted  awong  them. 
Had  they  meant  to  force  confciences  by  the  fword  in 
matters  of  religion, 

And  ride  us  with  a  classic  hierarchy 

Taught  them  by  mere  A.  S.  and  Rutherford  ; 

fome  degree  of  this  feverity  might  alfo  be  allowed  to  fall 
to  their  (hare  :  an  eftablifliment  civil  and  ecclesiaftical, 
doubtlefs,  they  contended  for,  in  opposition  to  anabap- 
tiftical  anarchy.  But  the  fentiments  and  meafures  adopt- 
ed by  them  on  that  fubjedl,  and  that  of  liberty  of  ccn- 
fcience,  were  fuch  as  then  had  the  general  fancStion  of 
the  procédant  i^ates  and  churches  of  Europe.  The  tedi- 
ous conteft  carried  on  under  the  infpe£tion  of  parliament, 
about  what  is  called  Toleration,  will  be  found,  when 
narrowly  examined,  to  liave  little  relation  to  the  proper 
ftate  of  that  queftion,  but  for  the  mofl:  part  to  be  foreign  to 
the  fubje6t  as  now  underftood.  Though  there  were  un- 
juftifiablc  fentiments  maintained  by  Presbyterians,  and 
though  fome  intolerant  acls,  were  pafl,  by  authority  of 
that  parliament,  in  which  Presbyterians  for  a  time  had 
considerable  influence,  yet  fome  of  the  mod  obnoxious 
of  them,  might  be  (liown  to  have  proceeded  from  men 
of  other  principles,  and  another  defcription,  than  p/esby- 
terians. 

The  Annotator  faya,  *  he  knows  not  who  is  meant  by 
A.  S.  in  the  line  lafl  quoted,  though  Rutherford  is  fuf- 
ficiently  well  known,  and  is  particularly  levellfd  at  here 
for  hiA.  books  on  Church  Government  and  Liberty  of 
Confcience.  Some  book,  he  thinks  might  be  intended 
Bb  2 


196 

signed  by  thofe  letters,  and  perhaps  an  equivoque  might 
alfo  be  intended.'  Here  he  is  more  fortunate  in  his  con- 
je6tures.  But  if  he  had  met  with  a  poHtical  pamphlet 
againft  the  Covenanters,  publifhed  foine  time  before, 
and  written  by  the  depofed  Bifhcp  Maxwell,  under  the 
feigned  name  of  Lysimachus  Nicanor,  to  which  Ruther- 
ford made  a  full  reply  in  his  Lex  Rex,  he  would 
have  feen  the  enigma  explained.  There  was  one  Alex- 
ander Sempill,  it  feems,  whom  the  bifhop  reprefented 
as  a  very  infamous  perfon,  who  had  written,  what  he 
terms  a  foolifh  but  feditious  ballad,  called  *  The  Bifliop's 
Bridles  :'  *  And  I  marvel  more,'  fays  he,  *  that  the  Cove- 
nanters have  made  this  pattern  of  wickednefs,  to  be  their 
iitteft  man  to  prefent  to  England  and  Ireland  their  fat- 
lern  of  the  mount,''  There  is  a  reference  here  to  an  expref- 
sion  in  a  paper  of  the  Covenanters  in  anfwer  to  the  Lord 
Commissioner's  proclamation,  wherein  they  fay,  *  they 
had  never  fought  to  impofe  their  difcipline  upon  Eng- 
land and  Ireland,  but  only  recommended  to  them  the 
pattern  fliewn  on  the  mount  |,'  meaning  the  rule  of  Scrip- 
ture. This  man  Sempill,  we  are  told  on  the  margin  of 
the  Epiftle,  printed  himfelf  A.  S.,  which  gave  occasion 
to  the  equivocal  ufe  of  thefe  letters  ;  for  it  there  follows» 
*  This  A.  S.,  or  Alexander  Sempill,  is  fo  bealtly  and  apifh, 
that  he  can  find  no  other  matter  or  fubjedl:  for  his  ballad, 
but  to  allude  to  one  Rew's  preaching  on  Balaam's  afs, 
\rhieh  they  make  to  be  the  church  of  Scotland,  that  have 
thrown  off  the  Bifhops,  their  riders  ;  and  therefore  mufh 
fell  their  bridles.     This  preacher  Rew,  did  not  put  fliame 

%  Epift.  Congratulory  of  Lysim.  Nie.  to  the  Covenanteis, 
p.  74>  &e.  - 


197 

enough  upon  tha^  church,  but  this  A  S.  mud  fécond 
him  and  continue  its  fliame.  That  of  the  wifeman  is 
fit  for  them,'  A  whip  for  the  horfe,  a  bridle  for  the  Afs, 
and  a  rod  for  the  fools  back  ;'  with  more  u>  the  fame 
purpof;^,  where  the  equivoque  is  kept  up,  and  the  phra- 
fes  of  the  wild  afs  in  the  wildernefs,  the  afs  knowing  his 
mailer's  crib,  Saul's  feeking  his  father's  alTes,  and  the 
burial  of  an  afs,  are  hauled  in.  By  the  bye  this  fcems  to 
account  for  the  language  employed  by  Mr  Rutherford, 
who  had  a  (harp  tho*  not  very  polifhed  wit,  in  anfwering 
another  of  Billiop  Maxwell's  libels  againft  the  Scotch 
Reformers,  in  Lex  Rex,  where  he  has  repeatedly  among 
other  namesj  called  him  an  afs,  retorting  ilius  his  own 
language  and  low  wit  upon  him. 

But  if  this  may  not  be  thought  the  dirctl  key  for  open- 
ing the  fatirical  cypher,  tli^;  following  is  at  tlie  Itrvice  of 
future  annotators,  taken  from  the  public  difputes  of  that 
time.  After  the  •  Apologetical  Narration'  of  the  five  In- 
dependent minifters  in  the  "Weltminfler  allembly,  ad- 
drefled  to  the  parliament,  was  published  in  1643,  fevtral 
anfwers  foon  appeared  :  besides  that  by  the  Scotch  com- 
inissioners,  there  was  one  by  Edwards,  who  afterwards 
publiflied  the  Gangrena,  the  fame  v/hom  Milton  calls 
ihallow  Edwards,  and  another  under  the  title  *  Obferva- 
tions  and  Annotations  upon  the  Apol. Narration,'  in  1644, 
to  which  the  author,  Andrew  Stewart,  only  prefixed  the 
initials  of  his  nanie,  A.  S.  In  this,  and  in  another  tra£l, 
the  fame  year,  intitkd,  *  An  anfwtr  to  a  libel,'  &c.  he 
defended  classical  presbytery  in  opposition  to  the  Inde- 
pendent model,  and  flawed  the  danger  cf  the  fchifm 
andjicence  for  which  that  party  were  pleading.  To 
this  he  prefixed  his  name.     A  reply  was  made,  intitledj 


198 

M.  S.  10  A.  S.>  with  a  plea  for  liberty  of  confcience  îii 
a  church  way,  againft  the  cavils  of  A.  S.'  Throughout 
the  pamphlet,  Mr  Stewart,  is  always  addrefled  and  quot- 
ed by  the  initials  of  his  name,  which  are  fometimc  ufed 
too  in  the  equivocal  fenfe  ;  and  doubtlefs  were  fo  by 
Milton,  who  had  a  wonderful  refpedl  to  do<ftors,  for 
fuch  too,  this  A.  S.  was,  having  been  chofen  by  the 
university  of  Leyden  to  be  a  profeflbr  there.  This  again 
was  followed  by  ^  Zerubbabel  to  Sanballat  and  Tobiah, 
or  a  Duply  to  M.  S.,  alias  Two  brethren,  by  Adam  Stew- 
art :  whereunto  was  added,  *  The  judgment  of  the  Re- 
formed churches  of  France,  Switzerland,  Geneva,  &c. 
concerning  Indépendants,  who  condemn  them  with  an 
unanimous  confent,  publifhed  by  David^Stewart,  1645/ 
It  is  dedicated  to  certain  lords,  and  men  in  public  ad- 
miniflration  in  Holland,  by  A.  S. 

Here  Milton,  then,  took  occasion  to  vent  his  fatire,. 
at  once  againft  particular  men,  and  any  model  of  national 
church-government,  in  room  of  prelacy,  ihen  aboliflied, 
which  was  the  important  work  then  in  hand  :  he  and  his 
party,  reprefenting  Presbytery,  as  a  classical  hierarchy. 
They  became  the  principal  obftru^ors  of  the  public 
fettlement  of  it  :  as  they  afterwards,  when  the  power 
was  in  their  hands,  reftrided  the  freedom  of  the  higher 
ccclesiaftic  courts,  in  Scotland. 

As  among  the  letters  from  foreign"  chujches,  expres- 
sing their  judgment  of  the  principles  and  condud  of  the 
Independents,  inferted  in  the  lafl  mentioned  publication 
by  A.  S.,  there  is  one  from  Geneva,  written  at  the  or- 
der of  the  consiftory,  by  Mr  Morus,  and  fubfcribed  by 
him  in  their  name,  declaring  the  warrant,  authority,  and 
utility  of  classical  and  fynodical  aflemblies,  and  flronglj^ 


199 

Wptobating  anarchy,  it  is  possible  that  then,  If  not  be- 
fore, Milton  became  acquainted  with  the  name  of  his 
hated  oponent  *,  and  it  is  not  improbable  that  this  decid- 
ed condemnation  of  a  faction  and  fcheme  lj£  was  now 
abetting,  might  contribute  to  that  antipathy  and  viru- 
lence he  afterwards  difcovered  againft  him. 

To  conlude  this  long  fe£lion,  Morus  certainly  was 
intitled  to  have  the  matter  of  his  reply  as  particularly  fta- 
ted  as  our  limits  could  permit,  not  only  as  he  was  the 
defendant  and  fo  deeply  interefted,  but  alfo  as  his  book 
is  feldom  to  be  met  with,  and  is  known  to  very  few  ; 
while  thofe  of  his  adverfary  have  been  more  than  once 
re-printed,  and  are  ftill  in  the  hands  of  the  learned. 
The*  after  the  public  vindication  he  had  received,  Morus 
fays,  any  other  from  him  might  appear  needlefs,  yet  he 
gave  it,  not  only  to  Milton's  importunity,  but  from  re- 
gard to  the  ignorance  and  weaknefs  of  fuch  as  at  a 
diftance,  had  drunk  in  the  poifon  of  calumny  ;  all  whom, 
efpecially  his  friends  and  fellow-citizens,  he  inireated 
and  obtefled  by  all  that  was  facred,  not  haftily  to  give 
credit  to  report,  much  lefs  to  letterswhich  his  adverfaries 
might  fend  thro'  all  countries,  or  Milton  might  colled, 
thinking,   after  they  were  driven  from  their  fubtcrfuges 
where  they  resided,  they  might  more  easily  make  their  lies 
to  pafs  in  places  remote.     He  might  at  leafl;  expect,  that 
perfons  of  candour  and  impartiality  would  fufpend  their 
judgment,  until  a  fair  narration  of  the  matter  written 
truly  and  freely  by  a  friend,  might  readi  them,  the  pub- 
lication of  which  had  hitherto  been  kept  back  only  at  liis 
earned  intreaties. — Whether  this  narrative  to  which  the 
author  refersi  ever  appeared,  the  writer  of  this  does  not 
know. 


Under  the  cruel  reproaches'  and  perfccution  that  this 
minifter  fuffered,  (one  of  the  heavieft  which  a  good  mart 
can  be  expofed  to,)  he  difcovered  a  fpirit  of  patient  re- 
signation to  the  will  of  God,  and  of  Chriftian  forgive- 
nefs.  Having  mentioned  towards  the  clofe,  the  profes- 
sion of  ecclesiaftical  hisltory,  in  which  he  was  with  fatis- 
fa6lion  engaged,  he  fays,  amongfl:  other  advantages  de- 
rived from  it,  he  was  furniflied  with  many  examples  to 
fortify  his  mind  again  ft  fuch  adverfaries  as  Milton,  and 
to  teacli  him  to  bear  without  impatience  what  fo  many 
Chriftian  worthies  formerly  endured.  As  the  Lord  had 
faid,  *  Woe  would  be  to  thofe  of  whom  all  men  {hould 
fpeak  well,'  fo  the  whole  courfe  of  facred  hiftory  proved 
it.  And  here  he  recurrs  to  the  indances  of  Jerom,  and 
Nazienzen,  on  whom  criminal  condu£t  was  charged  ; — 
the  accufation  againft  Chryfoftom  before  the  Synod  of 
Conftantinople  -,  and  Athanasius  in  the  Synod  of  Tyre, 
with  the  greateft  effronrery  maintained  by  fuborned  wit- 
nefles,  and  who  was  named  by  the  fury  of  fa£lion,  Sa- 
thanasius  ;  with  others  of  the  fame  kind  :  eminent  men, 
who,  through  honour  and  diflionour,  good  report  and 
bad  rcporr,  amidft  flrife  and  envy,  taught  Chrift.  Since 
the  heavenly  endowments  of  fuch  men,  fays  he,  could 
not  fecure  them  from  calumny,  why  fliould  fuch  weak- 
lings as  we,  M'ho  ftruggle  continually  with  fo  many  in- 
firmitie?,  desire  better  treatment  ?  Whatever  difference 
there  be  in  otiier  refpe(fl:s  ;  and  though  we  be  inferior 
to  fuch  great  heroic  fouls  in  alnioft  an  infinite  degree, 
yet  in  one  thing  we  may  venture  to  claim  a  similitude, 
in  that  we  fuffer  innocently. 

In  this  manner  does  he,  like  Job,  finifh  his  defence, 
maintaining  his  integrity  before  men,  and  aflerting  that 


lus  heart  did  not  condemn  him  as  to  any  of  tliofe  crimes,' 
yet  he  devoutly  falls  down,  and  charges  himfclf  before 
God,  in  the  following  appeal  : —  ^ 

*  Having  already  produced  abundance  of  human  tef- 
timonics,    what   remains  but   to  appeal  to  the  divine- 
^f  confcience  be  inftead  of  a  thoufand  witnefTes,  inftead 
of  how  many  mufl:  God  be  !  '  My  witnefs  is  in  heaven  ;* 
— to  adopt  the  words  of  the  mod  patient  of  men.     *  Let 
them  think  of  Auguftine  whatever  they  pleafe  ;  my  con- 
fcience alone  does  not  accufe  me  before  God.'     Thus 
fpoke  Auguftine.     I  on  the  contrary  will  fay,  let  men 
fpeak,  write,  or  think  as  they  pleafe,  I  am  not  confcious 
of  any  thing  :  yet  I  am  not  therefore  juftified  -,  my  con- 
fcience alone  accufes  me  in  the  sight  of  God.     Milton, 
Thou  hart  overcome  !   I  am  brought  to  confession  ; — ■ 
confessing  many  things,  and  even   more  grievous  than 
the  falfe  charges  you  have  produced,  feeing  there  were 
fo  many  that  were  true,  remaining.  If  neither  my  folemn 
afTevcration?,  nor  public  teRimony  be  fufficiently  credit- 
ed, as  the  laft  rcfort  I  take  thee,  Lord  God,  for  witnefs  i 
Thou  fearcher  of  hearts,  who  tried  the  reins,  and  ex- 
ploreft  the  innermoft  receffes  of  the  foul,  to  whom  all  is 
naked  and  open  ;    I  call  thee,  O  God,  even  thee  for 
witnefs,  who  hereafter  wilt  be  my  judge,  and  the  judge 
of  all,  whether  or  not  men  do  not  fee  in  this  heart,  what: 
thou  feed  not  !  I  widi   that  thou  alfo  mighted  not  fee: 
in  the  fame  heart,  what  they  cannot  !  But  woe  is  me  ? 
that  I  fliould  indeed  be  far  more  vile,  than  they  feign. 
I  humbly  revere  thy  divine  providence   that  judly  per- 
mitG,  that  I  fhould  be  falfely  accufed  before  men,  on 
account  of  fo  many  fecret  faults  of  which  I  am  verily- 
guilty  before  thee.     Thou,  Lord,  faidd  to  Shemei,  curfe 
David.     Glory  be  to  thy  name,  that  had  been  pleafed. 
to  preferve  me,  exercifed  to  fo  many  griefs,  that  I  might 
ferve  thee.     Here  a  great  sin  prefents  itfelf  to  my  mind, 
which  I  confefs  before  all  the  world.   I  have  not  hitherto 
{"erv#d  thee  to  the  utmolt  of  my  power.     That  fmall  ta- 
lent, which  of  thy  free  bounty,  thou  had  deigned  to 
cntrud  to  me,  I  have  not  yet  put  to  ufury  :  whether  by 

Cc 


203f 

I^urfirînp;  too  much  amuslnsj  ftudies  [am^snitaies  fludio-^ 
rum]  or  in  repelling  tlie  reproaches  of  the  malevolent, 
to  which,  (fo  it  has  been  thy  will)  I  have  been  continu- 
ally fet  for  a  mark,  I  have  wafted  too  much  time  and 
labour.  Overlook  what  is  paft,  and  diredl  in  what  is  to 
come.  Though  cleared  before  men,  I  C7\n  never  be  fo 
before  thee,  unlefs  thy  vnercy  fuccour.  Againft  thee,  I 
confefs,  I  have  sinned,  and  will  do  fo  no  more.  Thoa 
feefl  this  paper  on  which  I  now  write  all  wet  with  my 
tears  ;  pardon  me,  my  Redeemer  -,  and  alfo  grant  that  the 
vow  I  now  make  to  thee,  may  be  religiouHy  performed. 
Let  a  thoufand  dogs  bark  at  me,  a  thoufand  bulls  of  Ba- 
fhan  run  upon  me,  let  as  many  lions  roar  againfi;  my 
foul,  with  a  view  to  deftroy  my  darling  ; — I  will  make 
no  farther  reply,  being  fufficiently  defended,  if  only  I 
may  find  thee  propitious.  The  time  that  is  due  to  thee, 
and  devoted  to  thee,  I  will  not  fpend  in  trifles  nor  lofe 
in  driving  away  troublefome  butterflies.  What  remain- 
ing years  thou  mayeft,  be  pleafed  to  allow,  the  whole  I 
give,  and  dedicate  to  thee,  and  to  thy  church.  In  tliis 
way  we  will  be  avenged  on  enemies!..  Convert  us  all. 
Thou  who  alone  can  do  it.  Forgive  us,  and  forgive  them, 
and  neither  to  us,  or  them,  but  to  thy  name  be  glory.* 

But  did  this  produce  the  lead  relenting  in  the  heart  of 
Milton  ?  Far  from  it. — As  the  Pfalmifl:  complained  that 
his  humiliation  and  tears  were  turned  to  his  (hame,  and 
when  he  wore  fackcloth,  he  became  a  proverb,  fo  to  this 
adverfinry  the  miniftcr's  devotion  and  tears  are  made  mat- 
ter of  reproach.  *  All  at  once,*  fays  he,  *  you  become 
another  man;  from  the  rhetoric  of  the' devil  you  pafe 
to  that  of  Julian,  faying,  flcisti  Mihone.*  But  he  makes 
ro  account  of  his  confession,  if  he  would  not  acknow- 
ledge all  that  he  had  been  charged  with,  that  he  was  the 

X  •  Quicquid  fuperefle  volueris  œvi,  totum  tibi,  tptuni 
ecclesifs  tiisf?,  dico,  r^ddico.      Sic  ulcis-çamur  inimicos.' 

Fhl.  p.  235—13«. 


203 

^ubllfher  of  the  lîbtl  againfl:  the  people  of  Englanc.,  anJ 
all  the  relb  '  You  confefs  many  things,  bewail  many 
things,— but  all  thefe  we  have  no  concern  with,  being 
aJiogether  fecret  :  but  even  thefe  can  hardly  \K  faid  to  be 
confefsed  ; — had  îhisbeen  done  in  your  clofet,  we  might 
have  begun  to  hope  well  of  you  -,  but  when  it  is  done  in 
the  open  (Ireet,  it  may  be  considered  as  designed  for 
men  rather  than  God  ;  '  et  quasi  ultima  jacentis  tute 
fidei  publico  fufpiria  judiearim  ;' — and  I  may  take  thefe 
for  the  lad  sighs  of  your  expiring  public  faith.  Thus 
you  would  endeavour  to  wipe  out  known  sins  by  un- 
known, the  clear  by  the  hidden  :  you  confefs  the  uncer- 
tain and  concealed,  that  you  may  with  greater  impu« 
tjence,  deny  the  certain  and  manifefl  :  you  defcend  fo- 
low  as  to  write  this  criminal  libel  againll  youifelf,  that 
hereby  you  may  more  easily  evade  the  true  accufation  of 
others  J.'     £xit  Milton. 

Let  the  Chriflian  reader  judge,  who  has  a£led  the 
moft  culpable  part,  and  which  of  the  two  has  difcovcrcd 
jnoft  of  the  fpirit  of  Chriftianity. 


i  Page  146. 


Cc  2 


204 


SECTION  SEVENTH. 

Moras  receives  and  accepts  of  a  call  to  the  church  of  Paris— ^ 
Is  accusedy  and  cited  to  the  Walloon  Synod — Declines  ansiucr-. 
ing  to  them-— Their  censure  of  him — Proceedings  in  the  consis" 
tor  y  of  Charenton  and  the  Synods  in  Francs  as  to  his  admission 
—  The  appeal  and  final  judgment  of  his  cause  before  the  Na- 
iionat  Synad  of  Louduny  in  1659. 

After  the  public  conted  with  Milton  terminated, 
Morus  continued  but  a  few  years  in  Amftcrdnm.  In 
his  reply,  he  had  exprefled  himfelf  as  pleafed  with  his 
situation  ;  and  whether  he  considered  his  predeceflbrs, 
or  colleagues  in  his  charge,  or  what  Milton  had  alone 
jeferred  to,  the  annexed  falary,  he  thought  it  fufficient- 
]y  honourable,  and  rather  above  than  below  his  defert. 
There  was  no  feat  in  the  United  Provinces,  in  his  opi- 
nion, more  desirable  than  that  in  which  he  was  fettled  j 
not  becaufe  elfewhcre  his  labours  might  be  heavier,  or 
becaufe  the  emoluments  might  be  much  lefs,  for  things 
of  that  kind,  he  faid,  he  did  nor  greatly  mind  ;  but  the 
fplendor  of  the  city,  the  love  of  the  nobles,  and  above 
all,  the  refpeft  to  his  office,  which  engaged  him  in  the 
delightful  and  ufeful  employment  of  unfolding  and  ex- 
plaining the  records  of  paft  ages,  attaclîtd  him  to  Am- 
flerdam. 

But  even  after  the  former  troublefome  procefles  were 
ended,  he  was  not  here  long  allowed  to  tallc  the  fweets 
of  repofe.  Scarce  was  the  ftorm  allayed  than  a  new  one 
arofe.  *  The  jealoufy  of  the  Walloon  Synod,'  fays  Sene- 
bier,  *  involved  him  in  a  thoufand  broils.*  As  to  the  pre- 


cîfe  origin  or  fubje6l  of  thefe,  however,  wc  are  in  a  greaÇ 
meafure  left  in  the  dark.  If  they  had»  indeed,  iheir 
rife  from  jealoufy^  they  were  lefs  deferving  of  regard  ^ 
bur  they  alTumed  a  very  fcrious,  and  threatening  appear-, 
ance  againft  our  author,  and  were  carried  lo  a  great 
extent.  There  is  great  reafon  to  think  that  thefe  new 
contentions  arofe  out  of  the  embers  of  the  old.  Moras, 
we  have  feen,  had  nirinv  who  had  no  good  will  to  him  -, 
the  former  faction  was  itill  alive,  and  would  be  waiting 
for  fome  advantages,  againft  him.  Tiie  impudent  af- 
fertions  and  inventives  contained  in, the  writings  of  Mil- 
ton, induftrioudy  circulated,  however  deftdlive  in  proof, 
may  be  fuppofcd  to  have  prcduced  impressions  on  a 
number,  not  in  his  favour  :  and  might  tend  tvcn  to  excite 
jealoufy  in  the  minds  of  a  majority  of  Ids  brethren,  left 
the  odious  imputations»  true  or  faifc,  might  bring  difcre- 
dit  upon  the  body  :  and  might  difpofe  them,  if  they  were 
not  difpofed  before,  to  majce  him  a  facrif.ce  to  allay  the; 
wide  fpread  fama  clamosa^  as  Jonah's  alîociates,  did  him. 
to  allay  the  temped.  It  is  ever  an  unhappinefs  to  be 
taken  up  in  the  mouth  of  reproaching  talkers,  and  to  be 
brought  under  fufpicions  ;  it  is  attended  with  tliis  dif- 
agreeable  effedt,  that  the  perfon's  conduct  is  more  nar- 
rowly watched,  and  every  motion,  word,  or  look  is  fub- 
jedled  to  the  mod  rigorous  conftruction,  and  every  new 
furmife  is  more  readily  liflened  to  :  And  who  can  ftand 
before  envy  ? 

But  before  he  was  publicly  accufed  before  the  Synod 
in  Holland,  fteps  had  been  taken  in  France  for  his  tranf- 
portation  to  Paris.  The  church  there,  one  of  the  moft 
numg^ous,  and  in  feme  refpects,  the  molt  considerable 
in  that  kingdom,  previous  lo  the  year  1657,  had  flourifli- 


2o6 

cJ  under  the  joint  infpe£lion  of  five  eminent  paftors,  JÎ 
Daille,  J.  Mcftrezat,  Faucheur,  Drelincourt,  and  Gâches, 
all  of  them  known  to  theological  fcholars  by  their  fer- 
mons, or  other  writings.     In  April  that  year,  two  or 
them,  namely,  Meftrezat  and  Faucheur,  were  carried 
off  within  the  fpace  of  three  weeks,  and  application  was 
made  immediately  after  for  fuch  as  were  thought  fit  to 
fupply  their  place.     It  was  at  that  time,  that  the  consis- 
tory gave  an  invitation  to  Morus,  and  fent  Mr  Daille  and 
other  deputies  to  profecute  the  design  to  the  Synod  of 
the  Ifle  of  Fr<ince,  that  met  that  year  at  Ferte  under 
Jouare,  though  it  was  not  till  two  years  after  that  the 
affair  w?.s  finally  determined.     The  following  year  they 
fcnt  a  deputation  to  Caen,  to  obtain  Mr  Du  Bofc,  mi- 
niller  there,  reckoned  then  one  of  the  moft  eloquent 
preachers  of  that  time  ;  but  their  application,  though, 
powerfully  inforced,  and  at  different  times  afterwards 
repeated,  proved  unfuccefsful  :  Du  Bofc  always  refusing 
to  remove  without  confent  of  his  own  church,  by  whom 
he  was  greatly  btloved,  and  became  ftill  more  fo  in  con- 
fequence  of  this  declaration  of  fleady  attachment  towards 
them.  The  tranflation  of  minifters  was,  according  to  the 
difcipllne,  very  properly  referred  to  the  determination  of 
the  claffes  and  fynods  ;  but  though  the  consiftory  fome 
time  afterwards  carried  a  renewed  call  before  a  provincial 
fynod  for  Mr. Du  Bofc,  he  declared,  that  though  the 
fynod  (hould  appoint  his  removal,  if  his  church  fhould 
enter  an  appeal  againft  it  to  a  National  Synod,  he  would 
reckon  himfelf  obliged  to  adhere  to  itj.     But  the  Pari- 
sians obtained,  in  1658,   Mr  Daille,  the  fon,  who  had 

■Jj.  Vie  du  Bofc,  torn,  u 


2Q7 

hscn  fettled  for  five  years  one  of  the  mlnifters  of  Rochelle, 
to  fupply  one  of  the  vacant  places. 

When  the  deptities  from  Charenton  prcfented  the  call 
to  Morus  to  the  Synod  of  La  Ferte,  at  which  time  he 
was  not  loofed  from  his  charge  in  the  fchool  of  Amfter- 
dam,  it  appears  that  fome  impeachment  had'heen  brought 
againft  him,  and  they  appoinced  that  a  licence  to  depart 
(hould  be  procured  from  the  Curators,  without  requiring 
of  him  a  teftimonial  from  the  church  ;  for  this,  and  for 
proceeding  to  judge  in  his  caufe,  when  he  was  not  un- 
der their  jurifdidtion,  they  were  afterwards  found  fault 
with  in  the  National  Synod. 

The  Walloon  Synod  that  met  at  Tergou,  in  April 
1659,  fummoned  him  to  attend,  and  anfwer  to  fome 
complaints  that  had  been  made  againft  him.  But  though 
he  went  to  Tergou,  he  did  not  think  fie  to  appear  in 
Synod  j  but  gave  the  company  to  underftand,  that  hence- 
forth he  depended  only  upon  the  French  churches  with 
which  he  had  engaged  himfelf.  But  this  did  not  hinder 
them  from  proceeding  to  a  condemnatory  fentence  a- 
gainft  him.  If  he  hoped  by  his  declining  them  as  judges 
to  efcape,  as  Bayle  fays,  he  was  difappointed.  It  cannot 
be  inferred  from  this  ftep,  that  he  either  expcded  or 
wifhed  wholly  to  avoid  a  judgment  of  his  caufe.  All 
that  he  could  reafonably  propofe  was  to  obtain  a  sift  or 
delay  of  judgment,  by  an  appeal  to  another,  and  a  fupe- 
rior,  though  foreign  court  :  no  doubt,  from  the  know- 
ledge he  had,  or  the  apprehension  he  entertained,  juft 
or  unjuft,  that  they  would  not  altogether  prove  his  im- 
partial judges.  We  hear  nothing  of  this  fynod  calling  for 
evidence  of  the  facts,  or  waiting  to  hear  what  defence 
he  might  make  in  any  form  or  place,  before  fentence  was 


given  ;  nor  can  we  learn  what  were  tlie  fpeclfic  charges  j 
but  tliere  is  reafon  to  think,  from  the  terme  of  the  fen- 
tencc,  as  well  as  that  afterwnrds  paiïf'd  at  his  exculpa- 
tion, that  fome  of  them  might  be  the  dying  echoes  of 
fome  of  thofe  that  had  lately  been  fo  loudly  circulanng, 
or  fomething  of  the  fame  kind,  as  well  as  offtjices  given 
fome  by  lu^  fpecches  or  writing.  Perhaps  irritated  by  the 
appeal,  as  much  as  moved  by  other  offences,  they  hur- 
ried on,  without  any  formal  inquiry,  to  declare,  *  That 
he  was  not  to  be  allowed  to  exercife  any  minifterial  func- 
tion among  them,  or  to  communicate  with  them,  until 
he  ftiould  make  fatisfaclion  for  the  great  offtnce  he  had 
given  f.'  This  fentence  doubtlefs  tended  to  give  a  deeper 
wound  to  the  reputation  of  Morus,  than  any  thing  he 
had  yet  met  with  5  and  had  not  the  whole  caufe  af- 
terwards been  brought  under  deliberate  review,  before 
an  aflembly  the  mod  fit  and  competent  to  judge  of  it 
that  could  any  where  be  found,  equity  would  require 
that,  in  deference  to  the  declaration  of  a  fynod,  we  (hould 
leave  him  under  all  the  odium  of  it.  But  this  having 
been  rather  the  commencement  of  a  procefs,  than  any 
regular  termination  of  it,  a  temporary  fufpension  on  their 
part  depending  on  a  condition,  and  an  appeal  on  his 
part,  juftice  equally  di:clates,  that  we  fliould  (till  fufpend 
our  judgmenr,  until  the  full  refult  be  heard  before  the 
tribunal,  to  which  it  was  afterwards  remitted,  by  the 
confcnt  of  all  parties. 

In  the  mean  time,  this  procedure  tended  greatly  to 

f  '  La  compagnie  a  declare  que  le  dit  A.  M.  etoit  incapa- 
ble d'  exeiccr  aucune  fondion  du  Ste  minillere  de  I'cvanglle  au 
milieu  de  nous,  et  d'  y  f.articiper  a  la  fainte  cene  du  Seigneur, 
jufqucs  a  ce  que  par  une  sincere  repentance  de  fes  péchez  il  a't 
repaie  tant  de  fcandales  qu'il  nous  a  donnez,'  Sec.     Art.  27. 


log 

criibarrafs  the  caufe.  The  profefTor  thought,  in  the  cir- 
cumdances  in  which  he  v/as  placed,  that  their  authority 
and  cenfure  weçe  null,  and  he  did  not  desift  on  that 
account,  from  exercising  hib  miniflry  as  formerly,  ac- 
cording as  he  had  a  call.  In  France  there  w;as  no  prac- 
tical regard  paid  to  the  fentence  :  the  churjth  of  Charen-  '  " 
ton  ftill  eagerly  persifted  in  demanding  his  admission 
among  them  :  although,  as  might  have  been  expefted, 
a  party  appeared  there,  and  in  other  places,  opposing 
his  admission  ;  at  leaft  till  he  had  been  regularly  cleared. 
The  provincial  Synod  convened  at  Ai,  in  Champagne, 
on  the  very  month  following  that  of  Tergou,  M.iy  8th 
1659  ;  to  which  Mr  Daille  and  other  deputies  were 
again  font,  to  insid  upon  his  being  admitted  among  them. 
This  Synod  were  not  ignorant  of  what  had  been  done 
at  Tergou  ;  and  they  queftioned  the  competency  of  that 
Synod  to  judge  in  that  caufe  ;  and  fome  fevere  fpeeches 
were  made  reflecliing  on  their  procedure  and  the  judg- 
ment they  had  given  ;  nor  did  they  think  it  proper  that 
MrMorus  fliould  be  remitted  back  to  anfwer  to  them,  as 
he  was  willing  to  have  done,  if  it  were  reckoned  needful  : 
And  notwithftanding  the  opposition  made,  the  Synod 
enjoined  the  admission  of  Morus  to  be  carried  into  eflecl. 
Againfl:  this  appointment  an  appeal  was  made  to  the 
National  Synod,  that  was  to  meet  in  the  end  of  that 
year,  by  two  members.  Elders  in  the  consistory.  Not- 
withftanding which,  the  consistory  proceeded  to  admis- 
sion according  to  the  order  of  the  Synod, 

The  diflention  ran  high  between  the  two  parties  at 
Charenton      When  the  consistory  proceeded  to  the  ad- 
mission, Meflrs.  Papillon,  and  Beauchamp,  advocates  in 
parliament,  and  Elders  in  ihat  church,  the  fame  who  had 
Dd 


2IO 

appealed  from  the  fente^icc  of  the  Syrtod  of  Ai,  entered 
an  appeal  from  the  refolution  of  the  consiftory,  for  fixuig 
Morus  in  the  charge,  notwithflanding  their  appeal,  and 
for  refusing  to  give  him  leave,  which  he  had  demanded, 
to  return  into  Holland,  according  to  his  promife,  there 
to  jufiify  himfelf  from  tlie  imputations  laid  upon  him. 
But  inflesd  of  regarding  this  opposition  and  appeal,  the 
consiftory  inflicled  cenfure  on  thefe  gentlemen  on  that 
account.  They  alfo  difpatched  letters  to  Holland,  to 
advertifii  the  Walloon  fynod  of  what  had  been  done  i 
another  fynod  had  been  convened  there,  in  September 
the  fame  year,  at  Nimeguen  ;  when  the  letter  intimating 
Morus's  admission  to  the  church  of  Paris,  accompanied 
with  the  afl  of  the  fynod  of  Ai,  in  May,  ratifying  it, 
were  laid  before  them.  That  fynod,  however,  without 
farther  proceeding  in  the  caufe,  thought  proper  to  de- 
clare, *  that  they  judged  the  company  in  the  former 
fynod  had  fuflîcLent  reafon  for  pronouncing  that  fentence 
contained  in  the  27th  article,  which  they  approved  and 
ratified  anew.' 

As  the  Walloon  fynods  had  an  independent  jurif- 
di£lion  within  their  own  territories,  they  might  be  jea- 
lous of  any  encroachment  upon  it,  as  the  proceedings  in 
France  might  appear  to  be,  on  which  account  they  might 
thii)k  it  needful  exprcfsly  to  approve  and  confirm  in  this 
meeting,  what  had  been  done  in  the  laft  at  Tergôu. 
'J'he  procedure  on  both  sides  had  a  tendency  to  mar  the 
friendly  correfpondence  and  communion  that  fubsifted 
l)etv/een  thofc  churclies  :  but  as  a  National  Synod  was 
to  convene  in  France,  by  permission  of  the  king,  within 
two  months,  and  the  Synod  of  Nimeguen,  underftand- 
ing  th.it  the  afiair  of  INIorus  would  come  before  it  by  the 


211 

appeal  from  Paris,  they  made  an  addition  to  their  aâ:, 
which  is  of  importance  in  the  caufe,  though  Bayle  has 
omitted  to  mention  it  : — They  agreed  *  to  remit  tlic 
whole  Caufe  unto  the  prudence,  difcretion,  and  charity 
of  the  National  Aflembly  of  tlie  French  churches  to  meet 
at  Loudun,  and  to  do  in  it  what  it  fhould  coficeive  would 
mod  contribute  to  the  glory  of  God,  the  advancement 
of  the  kingdom  of  Chrill,  and  the  preferving  that  lioly 
correfpondence,  which  had  always  been  betwixt  the  re- 
formed churches  of  France,  and  tiiofe  of  the  United  Pro- 
vinces.* And  this  a(Sl  was  tranfmitted  (together  with 
all  other  papers  that  they  thought  ncceflary  for  calling 
light  upon  the  caufe,  and  for  their  own  vindication)  to 
that  fynod  when  it  met,  and  was  read  in  their  prcfence, 
before  they  proceeded  to  judgment  upon  it. 

This  acl  was  very  expedient,  conducive  to  peace,  and 
while  it  was  no  resignation  of  their  own  particular  rights, 
was  confonant  to  the  fpirit  and  general  rules  of  the  eccle- 
siaftical  difcipiine  and  presbyterial  government.  'Ine 
common  bond  fubsiRing  between  tlie  feveral  parts  of  the 
Chriftian  church,  and  general  edification,  require  that 
sifter  churches,  whether  confticutcd  on  the  congre- 
gational or  classical  pl.m  of  government,  though  acknow- 
ledging no  direct  fubordination,  fliouJd.be  ready  to  give 
account  of  their  procedure  for  the  fatisfadion  of  one  an- 
other, efpecially  in  matters  of  common  concern,  and  wlien 
differences  and  offences  intervene.  Besides,  it  is  aKvays 
desirable,  and  the  presbyterial  form  of  government  pro- 
vides for  it  in  the  best  possible  manner,  that  churches 
on  a /.«;-,  and  when  they  are  parties,  fhould  have  fome 
common  authority  to  which  tliey  may  refer  their  dif- 
ferences, and  when  thefe  cannot  be  terminated  ui  meet- 
Dd  2 


212 

jngs  or  courts  consisting  of  a  fmall  number,  that  the 
more  extensive  judgment  of  the  church  by  her  rulers, 
ought  to  be  fought,  and  acquisfced  in,  unltfs  there  be 
valid  reafons  for  the  contrary.  Though  particular  orga- 
nized churches  are  obliged  to  hold  a  more  immediate  and 
Striker  fellowfiiip,  for  better  gaining  all  th:  more  ordi- 
nary ends  of  unior.jand  tho'  they  are  of  necessity,  as  well 
as  for  the  fake  of  conveniency,  restri£led  within  defined 
limits,  narrower  or  larger,  according  to  circumstances  j 
yet  as  the  church  is  one,  of  which  all  the  particular 
churches  are  but  members,  and  eithv^r  have,  or  ouglit  to. 
have  the  fame  faith,  worfliip,  and  great  rules  of  difcipline, 
iheir  external  communion  and  co-operation,  overleaping 
all  thefe  narrower  limits,  ought  to  be  as  extensive  as 
pradlicable,  and  as  the  common  good,  and  particular 
cafes,  may  demand.  A  variety  of  caufes  has  hindered 
this  extensive  co-operation  j  particularly  the  confound- 
ing or  combining  together  too  much  the  ideas  of  civil 
and  ccclesiaflical  polity,  and  the  little  jealousies  of  prin- 
ces for  their  prerogatives  and  independence  ;  which  re- 
markably appeared  in  France,  producing  not  only  edi^s 
prohibiting  divines  from  assisting  at  fynods  without  the 
kingdom,  and  forbidding  the  admission  of  any  not  natives, 
or  educated  wltliin  it,  to  offices,  but  even  rellraining  tlic 
National  AflTemblies  ol  the  F/ench  churches  from  their  Ji- 
berty  of  meeting,  as  often  as  needful.  And  this  had  been 
]ong  the  cafe  before  the  indiding  the  Synod  of  Loudun. 
For  15  years  before  they  had  been  allowed  none,  th.ough 
often  requefted.  In  the  long  interval,  grievances  had  ac- 
cumulated, and  many  appeals  from  provincial  fynods  had 
been  lying  over.  All  were  glad  at  obtaining  the  much  de- 
sired opportunity  ;  and  the  variety  of-businefs  that  came 


213 

tefore  them,  occupied  them  for  two  months.  And  this 
fynod  was  memorable  on  another  account  :  it  was  ihe 
laft  the  proteftants  there  ever  enjoyed. 

Refpeclable  as  the.  Walloon  fynods  were>they  were  not 
to  be  compared  with  an  aflembly  consisting  of  t]\e  deputies 
of  all  the  churches,  throughout  that  extensive  kingdom  : 
they  were  but  on  a  level  with  one  of  the  provincial  fy- 
nods tiicre,  and  by  this  voluntary  reference  they  gave  op- 
portunity for  all  parties  who  had  intereftin  the  caufe,  to 
be  heard  before  a  judic.itory,  which  all  by  their  principles 
pillowed  to  be  higher  in  tlit;  fcale  of  government,  and 
in  which  the  members  might  be  fuppofed  Ids  liable  to 
be  influenced  by  the  local  prejudices,  or  peifonal  animo- 
sities, which  had  becft  prevailing  for  a  long  time  in  Hol- 
land :  the  contideralion  of  wliich,  as  well  as  that  any  {{.n- 
tence  which  might  have  been  p.Tfied  by  a  fynod  there  after 
trial,  would  have  been  reckoned  final,  precluding  the  li- 
berty of  appeal,  probably  were  the  chief  inducements 
with  Morus  for  declining  to  appear. 

The  party  in  opposition  at  Paris  were  indufiriou?, 
before  tlie  meeting,  to  obtain  al!  the  information  and 
papers  from  Ilolijnd,  or  any  other  quarter,  relating  to 
the  condu(ft  of  Morus,  which  they  tlicught  might  juf- 
tify  their  appeal.  Several  minifters  in  France  alfo  took 
part  with  them,  and  were  prepared  by  the  corrcfpon- 
dcnce  they  held,  to  join  in  the  attack  upon  him.  Nor 
were  Milton's  wilhes  or  good  offices  for  his  being  ex- 
pelled with  difgrace,  yet  wanting,  and  his  former  la- 
bours, no  doubt,  had  not  been  altogether  without  their 
effe£l  in  raising  or  increasing  the  viole'ucs  of  the  florm. 
We  learn  from  one  of  his  letters,  that  fome  copies  of 
his  Defences  had  been  fent  to  Saumur,  and  were  re- 


214 

lifhed  by  fome  there.  And  what  eager  hopes  he  ex- 
preflcd  ui  feeing  his  wiflies  gratified  at  the  meeting  of 
the  Synod  of  Loudun,  we  have  already  heard,  that  by 
fuch  an  a£l  they  might  be  an  exception  to  all  other 
fynods  in  doing  fome  good,  as  to  which  his  faith  was 
not  greater  than  that  of  Nazienzen. 

The  ambiguous  manner  in  which  the  author  of  the 
Hiftorical  and  Critical  Didtionary  fpeaks  of  the  proce- 
dure in  this  caufe,  and  the  determination  of  it  in  this 
venerable  fynod,  again  deferves  animadversion.  '  In 
the  church  of  Paris,'  fays  he,  *  there  ti^ere  a  great  many 
who  wiflied  to  fee  Mr  Morus  ;  there  was  alfo  a  great 
number  who  oppofed  hun,  and  who  prefented  them- 
felves  before  fome  provincial  fynods,  and  afterwards  to 
the  national  fynod  of  Loudun,  laden  with  whole  bags  full 
papers  againft  him.  All  their  accufations  were  eluded 
or  found  void  :  for  he  was  received  minifter  of  the  church 
of  Paris.'  This  is  too  vague  an  account,  and  leaves  the 
matter  in  an  unneceflary  degree  of  uncertainty.  There 
is  a  very  great  difference  furely  between  charges  being 
eluded,  and  being  upon  a  fair  trial,  found  void  :  and  if 
they  were  merely  eluded,  either  by  the  party  accufed,  or 
by  judges  partial,  artful,  or  over-awed,  he  could  not  be 
faid  ever  to  have  been  honourably  cleared  from  them. 
But  if  it  was  otherwife,  after  a  full  difcussion,  this  ought 
to  have  been  fairly  ftaled.  It  is  needful  therefore  to  en- 
quht  a  little,  which  of  thefe  two  wag  the  cafe  ;  as  neither 
Mr  Bayle,  nor  Mr  Benoit,  in  his  hiftory  of/  the  Edidl;  of 
Nantes,  whom  he  quotes,  have  given,  on  this  eflential 
part  of  the  caufe,  fuch  a  fatisfadlory  account  as  in  juflice 
they  ought  to  have  done. 

Even  without  the  dire£l  evidence  of  authentic  records, 


215 

the  nature  of  the  caufe,  and  ftate  of  parties,  as  abovô 
rcprefented,  afford  a  ftrong  prefumptive  evidence  that 
the  charges  neither  were,  nor  could  well  be  eluded^  by 
aroiding  inquiry,  or  withholding  needful  information. 
It  was  not  in  the  power,  nor  does  it  appear  to  have  been 
the  wifli,  of  the  accufed,  to  have  done  it.,.  When  the 
fama  had  been  fo  widely  fpread,  and  already  brought 
before  different  fynods,  it  was  neither  consilient  with 
the  fettled  and  ftritl  rules  of  their  difcipline,  nor  with 
their  own  credit  or  that  of  the  caufe  of  proteftantifm, 
that  the  national  fynod  (hould  have  eluded  inquiry,  or 
raflily  eflablifhed  one  in  fuch  a  public  office,  and  in 
fuch  a  confpicuous  ftation,  without  due  care  to  have 
him  ptevioufly  cleared,  by  a  regular  judgment,  from 
criminal  charges.  The  eyes  of  the  churches, — of  vigi- 
lant enemies,  ever  feeking  a  pretext  to  accufe, — the  eyes 
of  all  claffes  of  men,  and  of  the  whole  world,  were  upon 
them.  To  have  eluded,  or  flightly  looked  into  the  charges, 
and  what  was  advanced  in  fupport  of  them  in  order  to 
found  a  judgment,  was  hardly  possible,  considering  how 
many  had  intereft,  and  were  now  parties  in  the  caufe,  and 
with  what  heat  it  was  profecuted  on  both  sides;  efpecially, 
as  thofe  who  were  at  the  head  of  the  opposition  were  not 
deflitute  of  ability  or  skill  to  manage  it,  nor  unacquaint- 
ed with  legal  forms  of  procedure  ;  and  we  were  juft  told 
that  they  had  fpared  no  pains  to  collecl  and  amafs  papers 
from  all  quarters.  It  was  peculiarly  their  part  to  fee  that 
juRice  fhould  not  be  evaded. 

But  was  free  difcussion  and  judgment  precluded  by 
the  interposition  of  the  royal  authority  ?  So  the  authors 
above  referred  to,  feem  to  insinuate.  Was  the  king, 
too,  in  a  confederacy  with  the  friends  of  Morus,  to  fcreen 


2l6 

him  from  ccufure  ?  The  klnçr  had  no  vote  in  the  eccle- 
siaftical  afl^niblies  of  the  proten.ants  :  niuch  lefs  had  he 
power  to  controul  their  decisions  in  caiifes  ecclesiaflical. 
His  encroach^tients,  indeed,  were  unqueftionable  and 
frequent:  hut  what  appeared  at  this  time,  were  in  con- 
fequence  of  general  views  and  edi£ls,  and  not  designed 
to  ferve  a  purpofe,  or  a  parry,  in  this  particular  caufe  : 
but  whatever  was  the  design  of  the  court,  the  fynod  af- 
ferted  and  exercifed  ics  own  rights  ;  and  not  without  ef- 
fect in  this  caufe.  If  a  free  judgment  was  prevented, 
it  mud  have  been  either  by  the  prohibition  of  foreign 
correfpondence,  or  of  remitting  any  "oï"  the  fubjedls  of 
France  to  be  judged  by  any  foreign  authority.  But  whe- 
ther in  confequence  of  any  of  thefe,  the  full  inveftiga- 
tion  or  free  judgment  of  the  National  Synod  washindred, 
or  juflice  evaded^  will  bed  appear  from  a  ftateraent  of 
fa(fls. 

The  policy  of  the  French  court  had,  before  this  time, 
made  it  take  feveral  fleps  in  order  to  weaken  the  power 
of  tlie  protedant  party,  particularly  by  difcharging  all 
mixed  aflembles,  or  meetings  of  deputies  from  provinces 
for  confultiug  about  their  common  interetl  and  dangers, 
or  even  circular  letters  to  pafs  between  them,  as  had  at  a 
former  period  been  in  ufe  :  it  Rrove  alfo,  fo  far  as  in  its 
power,  to  break  the  common  ecclesiallical  union  between 
the  reformed  churches  without  and  thofe  within  the 
kingdom  of  France,  by  refusing  to  admit  any  deputies 
from  otiiei  churches  to  sit  in  tlie  French  fynods,  or  any  to 
be  fent  to  assift  as  correfpondents  with  them,  which  had 
alfo  for  fome  time  been  allowed.  The  four  delegates 
that  had  been  appointed  to  the  aflembly  of  Dort,  were 
ilopt  by  the  king's  order  when  fetting  out  or  on  their  way. 


il  7 

excessive  fear  ever  haunts  the  palaces  of  tyrants  :  and 
jealoufy  like  the  Hefpcrian  dragon  mud  ever  guard 
their  thrones,  againtl  even  the  mod  diftant  and  often 
fancied  dangers/  This  was  at  lail  carried  fo  far  as  to 
prohibit  the  fynods  from  free  correfpondence  by  letters, 
or  fending  any  young  men  to  dud  y  in  foreign  universities, 
even  in  ftaies  that  were  in  friendfliip  and  alliance  with 
France  ;  efpecially  thofe  in  which  they  might  breathe 
the  air  of  liberty,  which,  if  possible,  was  dreaded  ftill 
more  than  herefy.  Left  the  effluvia  of  this,  as  a  moft 
deadly  plague,  fhould  be  imported  and  fpread  thoughout 
the  kingdom,  every  avenue  was  to  be  (hut,  every  port 
gunrded,  with  no  lefs  precaution  than  that  which  is  ufed 
ngainft  the  acimission  of  any  part  of  the  cargo  of  a  veflel 
arriving  from  one  of  the  moft  infefted  places  of  the  Le- 
vant, when  not  one  of  the  pafTengers  muft  be  permitted 
to  fet  a  foot  on  (hore  without  fubmitting  to  quarantine, 
nor  a  letter  taken  from  any  of  the  crew  but  by  the  medi- 
um of  iron  tongs,  nor  read,  nor  any  bale  opened,  until 
duely  fmoked.  The  modern  defpot  is  not  more  intent 
upon  hindering  all  communication  with  Britain,  and  to 
exclude  from  every  port  Britifti  manufa£lures,  than  Lewis 
and  the  crafty.  Mazarine  were,  at  that  jundlure,  to  cut 
off  even  ecclesiaftical  and  literary  intercourfe  with  neigh- 
bouring proteftant  churches.  Such,  it  is  granted,  was 
the  ftate  of  things  at  the  time  of  the  convocation  of  the 
iynod  of  Loudun;  which  fat  down  Nov.  loth,  1659. 

Loudun  is  a  town  in  the  province  of  Anjou.  After 
Mr  Defloges,  paftor  of  the  church  there,  had  opened 
the  fynod  by  prayer,  the  Lord  of  Ruvigny,  who  had  been 
appointed  General  Deputy  of  the  churches,  {though  for- 
n^rly  the  deputy  was  clefted  by  them,)  but  recommend- 
Ec 


2l8 

ed  fo  tîie  fynod  and  approved  by  it,  prefentect  his  majef- 
ty's  writ  for  Calling  it,  under  tne  ufual  reftriftions,  that 
no  other  alTairs  fliould   h-::  debated  in  it,  than  thofe  war- 
ranted by  the  ediâis,  and  in  prefence  of  the  commission- 
er appointed  by  the  kinjT,  as  had  always  been  praflifed* 
After  wliich  the  letters  of  commission  from  15  provinces 
were  given  in  by  the  deputies,  who  were  two  pallors, 
for  the  mod  part,  from  each  ;  and  as  many  gentlemen  in 
the  chara£lcr  of  elders,  among  whom  were  feveral  lords, 
and   advocates,  fome  jud;,j;es  and   doctors  of  civil  law. 
When  the  votes  were  taken  for  the  moderator,  Mr  Daillc 
was  chofen,  and  Mr  de  L'Angle  for  affefTor.     The  royal 
commissioner  to  this  aflembly,  was  the  Lord  de  Magda- 
laine,  counfcUor  in  the  parliament  of  Paris  ;  who  had 
profeiTed  the  protefhant  religion   from  his  infancy,  and 
was  now  in  advanced  years  :  whom  the   moderator,  in 
reply  to  his  fpeech,  complimented,  as  one  *  who  for  piety 
and  integrity,  for  faith  and  virtue,  was  renowned  not  only 
in  tlieir  churches,  but  in  t)ie  world  itfelf.'     After  he  had 
delivered  the  letters  patent,  he  made  a  long  fpeech,  and 
declared   the  in{lru6lions   he   had   received,    feveral   of 
which  were  only  a  renewal  of  thofe  given  to  fome  for- 
mer fynods,  and  particularly  the  lafl;  at  Charenton,  in 
164).     Among  others,  he  was  ordered, — 

To  forbid  them  to  (reat  on  any  account  of  any  fecular 
or  ft, ite- mailers,  or  of  juftice  directly  cr  indirecllv,  but 
only  of  church  difcipline  and  of  rt  formaticm  of  manners  : 
—To  forbid  their  reception  of  foreigners  into  the  minif- 
try  among  them,  or  their  admission  intb  their  fynod?, 
or  that  they  fliould  fo  much  as  fpeak  of  their  matters  and 
rcfloration,  v/ho  had  been  tjocfled  out  of  their  churches, 
by  virtue  of  tl.e  decrees  of  parliament,  and  of  his  majcf- 
ty's  letters. — 

*  And  to  prevent  that  aycTùion  to  monarchy,  which  is 


219 

contracted  by  tliem  wlia»tollow  their  {ladies  in  forcigrt 
ftates  and  common- wealtlis,  inch  as  Geneva,  Switzer- 
land, England, ^and  Holland,  tlicre  fhall  be  a  canon  ex- 
prfhly  made  to  tliis  purpofe,  and  obferved,  that  fiich 
pcrfons  as  have  lludied  in  any  foreign  universities,  and 
ofl'ii  themlclves  to  bt  ordained,  fliall  not  at  all  be  admit- 
ted. 

And  it  is  his  majedy's  will,  that  no  letters  fliall  be  read 
in  open  aflembly,  tdl  tlicy  have  iirlt  been  communicated 
to  nie,  and  tliat  I  Jiave  been  acquainted  with  their  con- 
tents, and  that  I  fuffer  none  to  be  read,  which  coi7ie 
from  any  foreigner.' 

*  I  received  very  lately,'  he  ad.ied,  *  in  my  letters,  ?.a 
exprefs  and  particular  order. There  is  an  abufc  com- 
mitted by  the  provinces,  in  fending  and  communicating 
by  their  deputies  letters  from  ftrangtrs.  1  his  his  ma- 
jefty  declares  to  be  contrary  to  his  edicts,  and  prejudicial 
to  the  public  peace  and  his  own  fervice.  Wiierefore  I 
am  commanded  to  be  very  careful,  that  none  other  mat- 
ters be  dcbatfd  but  fuch  as  ought  of  riglit  to  be  fo  by  all 
the  deputies  of  the  pi  evinces  of  th.h  Ivmgdoni,  and  thofe 
matters  only  which  concern  the  provinces  ;  and  that  you 
neither  receive  any  letters  from,  nor  hold  any  correlpon- 
dence  vviih  /hangers  in  any  way  or  manner',  or  ior  any 
caufe  or  busincfs  whatfocvcr,  and  you  mult  be  Itridlly 
forbidden  to  receive  any  writings  of'what  quality  focver 
coming  from  foreign  countries,  not  under  his  Ui.^jcdy's 
jurifdidion,  nor  may  any  one  dare,  durnig  tliC  anting 
of  this  fynod,  to  publilh  or  fprcad  them  abro,.d,  in  tins 
town  of  Loudun.  And  in  cale  fuch  a  tiling  ihculd  hap- 
pen, and  fuch  papers  be  found,  I  am  enjoined  ur-mcdi- 
ately  to  fupprefs  tl.cm,  and  to  proceed  rigoroufiy  agamit 
fuch  as  vend  or  dillnbute  them.' 

To  the  fpeech  of  the  commissioner,  the  moderator 
returned  a  refpeclful  and  appropriate  anhver  i  and  after 
the  aficmbly  had  deliberated  upon  the  fcvcrai  articles  of 
inilructiont,  he,  in  their  name,  declared,  '  that  they  never 
had  deliberated  upon  «ny  niattcrs  but  fuch  as  were  purely 
ecclesiaRical,  nor  would  allow  it;— that  though  his  mu. 
jelly's  predeceilbrs  had  allowed  foreigners  to  be  chofen 
pallors  in  their  churches,  who  had  always  deported 
disjsjieives  as  dutifully  as  native  fubjtds,  yet  uacc  tne  pju- 
£  e  2 


220 

hibîtîon  by  the  late  king,  they  bad  forborn  to  làâmh 
them,  and  they  had  petitioned  that  a  dil'tiinction  (iioild 
be  made  between  thofe  who  were  wholly  ftrapij  r«,  a^-d 
the  fons  of  ftrangers,  born  in  the  kingdom,  whom  tl-.e 
parliaments  in  all  qucllions  about  inhiritancts  and  i'uc- 
cession,  and  other  privileges,  had  equalized  with  o;l  er 
fubje6ls  ;  and  thougli  fome  of  them  had  been  educ.;r(  i 
in  commonwealths,  yet  their  religion  t.Tught  them  tc  nvj- 
mit  thcmfelves  wiih  all  reverence  to  ihc  luperio?  p.)wtrs 
under  all  forms  of  government. 

*  As  for  letters  which  may  be  fent  by  ftrangers  ;o  this 
aflembly,  although  there  is  rone  of  our  reJ..gion,'  iif-  l-iid, 
*  in  any  nation,  that  folicit  us  to  a£l  toncrary  to  our 
duty  ;  we  cannot  but  acknowledge  that  in  fome  ri;fpe6ti,. 
as  for  public  order's  fake,  the  lords  cornmis-sicncrs  may 
receive  and  difpofe  of  rhem  according  to  his  jrajelly's 
"will  ;  but  yet  as  to  matters  concernmg  cur  religi(ii,  ve 
hope  that  his  majefty  will  fufP=r  us  to  hoid  co.T.munion 
and  correfpondence  with  our  brethren.  For  oiler  let- 
ters coming  from  his  majefty's  fubjetls  to  this  viirembly,, 
relating  to  ccclesiaftical  matters,  we  doubt  not  but  that 
he  will  allow  us  to  receive  thofe  letters  and  nien:)oirs 
^vhich  contain  their  information  and  inft.ru(flions  to  us.* 
He  farther  reprefented,  that  their  churches  had  formerly 
been  allowed  to  hold  correipondence  with  their  neigh- 
bours in  matters  concerning  their  religion  and  difcipline, 
and  as  occasion  offered,  to  fend  deputies  to  them  ;  and 
that  their  correfpondence  with  G*:neva,  &c.  had  never 
afforded  reafon  for  compbint,  nor  proved  in  the  leaft 
prejudical  to  the  royal  authority  ;  nor  would  it,  fliculd 
the  fame  liberty  be  granted  them,  together  with  licence 
for  their  ftudcnts  to  visit  foreign  universities,  which 
they  humbly  requefted. 

As  for  letters  or  writings  from  foreign  parts,  he  faid, 
they  would  not  receive  or  perufe  any  of  thtm,  withouc 
the  approbation  ot  his  majedy's  commissioner.* 

None  of  thefe  inftru£lions  were  given,  nor  refolu- 
tions  made,  with  any  view  to  defeat  or  weaken  the 
profecution  againll  Morus.  In  the  former  national  fy- 
nod,   letters  had  been  received  from  the  profcffors  of 


221 


Geneva,  and  Leyden,  and  from  Dlodatl,  with  reference 
to  his  version  of  the  bible,  which  were  not  opened,  until 
they  had  been  firft  deUvered  into  the  hands  of  the  com- 
missioner,  who  was  pleafed  to  permit  the  reading  of  them 
in  the  fynod,  but.  at  the  fame  time,  intimated,  that  it 
was  his  majefty's  will  they  (liould  not  return^ny  anfwers 
to  them.     Inaead  of  obftruQing  a  free  examination  of 
this  affair,  the  commissioner  departed  from   the  ilria 
rigour  of  his  inRruaions  as  to  the  perufal  of  letters  and 
papers,  from  abroad,  in  order  that  it  might  be  fully  be- 
fore  them.     A  committee  being  appointed  to  infped  all 
papers,  and  prepare  the  caufe  for  the  afTembly,  tlie  com- 
missioner  found  writings  communlcatedy  to  it  by  the  ap- 
pellants, which  had  been  tranfmltied  from  Holland,  in 
defence  of  the  proceedings  of  the  fynods  there,  which, 
^fter  perufal,  he  left  with  the  committee,  without  detain- 
ing one  of  them  in  his  hands,  that  they  might  be  able  to 
make  a  report  of  the  whole  matter  :  and  when  the  caufe 
came  to  the  a  public  hearing  in  fynod,  he  declared,  that 
he  had,  in  that  inftance,  exceeded  his  commission,  and 
that   the  delegates  had  alfo  full  liberty  to  perufe  thefe 
papers  and  evidences  as  they  thought  meet,  and  freely 
to  judge  of  it,  according  to  the  difcipline  and  the  edias  ; 
but  that  they  fliould  not  fubjea  themfelves  to  any  foreign 
juiifdiaion,  nor  fend  Morus,  who  was  the  king's  fubjea, 
out  of  the  kingdom,  to  be  tried  and  judged. 

The  fynod  considering  themfelves  as  having  rightful 
authority  to  take  cognizance  of  this  whole  aflair,  and  in 
fo  far  confirmed  the  judgment  of  the  inferior  courts, 
which  had  reckoned  It  improper  that  Mr  Mcrus  fliould 
be  remitted  to  Holland  ;  and  agalnft  this,  there  could 
now  be  no  reafonable  objeaion,  since  the  fynod  there 


222 

had  confented  to  a  reference  of  it,  and  had,  no  doubt, 
tranfmitted  whatever  was  in  their  possession  to  vindicate 
their  cenfure.  All  papers  were  read  ;  the  appellants,  and 
all  parties  were  heard  -,  Morus  was  allowed  to  make  his 
own  defence,  which  he  did  at  5  or  6  sittings  ;  after  which 
the  caufe  was  freely  debated,  on  both  sides,  and  thre« 
days  fpent  upon  it,  before  the  court  gave  judgment. 

The  following  abftraft  of  the  proceedings  and  fentencc 
of  the  Synod,  is  given  in  the  words  of  their  own  minutes, 
as  recorded  by  Qu_ick  :^ 

*  My  lord,  his  majefty's  commissioner,  before  the  com- 
mitte  appointed  for  the  affair  of  Monsieur  Morus  had 
begun  to  debate  it,  and  bring  in  their  opinion  upon  it, 
declared  unto  the  afTcmbly,  that  before  ever  this  bubinefs 
was  pleaded,  he  had  permitted  both  patties  to  produce 
all  evidences  that  they  fhould  fee  fitting  and  needful  for 
them  ;  and  having  since  found  in  the  hands  of  the  faid 
commitee  writings,  papers,  and  copies  which  were  pro- 
duced by  the  Sieur  Papillon,  and  which  the  faid  commis- 
sioner took  notice  of  having  been  tranfmitted  from  Hol- 
land in  defence  of  the  fynods  held  at  Tergow  and  Nime- 
guen  againfl  Mr  Morus,  which  faid  writings  and  letters 
he  the  faid  lord  comnàssioner  had  left  with  the  commit- 
tee, that  they  migbt  be  the  better  enabled  to  mske  a  re- 
port of  the  whole  matter,  without  ever  detainirg  any  of 
thtm  in  his  hands,  alihough  he  had  order  from,  bis  ma- 
jefty  to  fupprefs  all  letters  that  were  fent  from  Holland, 
or  irom  foreign  parts  without  the  kingdom;  and  that  he 
fliould  not  fuffcr  them  to  be  divulged  or  fold  in  this  city 
of  Loudun  -,  and  this  he  did,  that  neither  the  parties  con- 
cerned, nor  the  fynod  itfelf  ibould  complain,  that  with- 
out thofe  papers,  pieces,  and  writings,  they  could  not 
come  to  a  perfedt  knowledge  of  the  bottom  of  this  af^ 
fair,  and  to  judge  aright  of  it.  In  purfuance  hereof, 
for  thefe  considerations,  before  mentioned,  the  faid  lord 
commissioner  declared,  that  he  did  now  alfo  give  full 
liberty  to  all  the  deputies  who  were  in  this  fynod  judges 
of  this  matter,  to  perufe  thofe  aforefaid  papers  and  cvi- 


213 

fences  as  they  Ihould  think  meet,  and  give  judgment  ac» 
ording  to  the  privileges  granted  by  his  majefty  to  his  fub- 
jedts  of  the  reformed  religion  by  the  edi£ls,  and  according 
to  the  difcipline  received  in  our  churches,  and  approved 
in  France  by  the  laws  and  cuftorns  of  the  kingdom  ;  but 
without  allowing  them  to  fubjecl  themfelves  to  any  fo- 
reign authority,  jurifdidlions,  or  judgments  -,  or  to  fend 
Monsieur  Morus  unto  any  other  judges  than  jLhofe  of  his 
faid  kingdom  to  be  tried  by  them,  and  to  undergo  their 
judicial  fentence,  this  being  prejudicial  to  his  majefty's 
authority,  to  his  ordinances  and  edifts,  as  alfo  to  the 
weal,  and  rights,  and  priviledges  of  his  fubjedls.  All 
which  it  was  his  lordfhip's  pleafure  ihould  be  inferted 
into  the  a£l:  containing  the  judgment  of  this  national  fy- 
nod  upon  this  affair. 

The  Sieur  Papillon,  advocate,  in  parliament,  and  elder 
in  the  church  of  Paris,  being  admitted  to  produce  his 
arguments  in  defence  of  thofe  appeals  brought  both  in 
his  own  name,  and  in  that  of  Monsieur  Beauchamp,  an 
advocate  and  elder  alfo  in  the  fame  church,  from  the 
judgments  given  in  the  fynod  of  the  Isle  of  France  *, 
held  at  Ai,  in  May  laft  of  this  year  now  current,  1659, 
(by  which  Monsieur  Morus  was  conferred  upon  the 
church  of  Paris,  to  be  their  minifler,)  and  from  thofe 
members  of  the  consiftory  of  that  church,  who  had  or- 
dained the  faid  Mr  Morus,  to  be  confirmed  in  it,  not- 
withftanding  their  appeal,  and  for  refusing  to  give  him 
leave,  which  he  had  demanded,  to  pafs  into  Holland  ac- 
cording to  hir,  promife,  there  to  juftify  himfelf  from  thofe 
imputations  laid  upon  him  ;  and  for  that  they  cenfured 
him  the  faid  Papillon,  for  appealing  from  them  :  he 
was  heard  in  this  aflembly,  and  the  alTembly  took  notice 
of  what  he  urged  on  behalf  of  his  appeal,  and  heard  him 
patiently  in  whatever  he  had  to  ofl'cr  againft  thofe  judg- 
ments aforefaid.  And  alfo  Monsieur  Morus  was  heard 
defend  himfelf,  and  explaining  matters  relating  to  him, 
as  were  the  deputies  of  the  province  of  the  Isle  of  France, 
and  thofe  of  the  consiftory  of  the  church  of  Paris,  iti 
defence  of  their  judgment,  and  in  their  demand  of  the 

*  The  Ifle  of  France  is  the  name  of  the  province  in  which 
Paris  is  situated. 


i24 

minirtry  of  the  faid  Monsieur  Moms.  And  tfiere  wâ9 
heard  the  report  made  by  the  conrnittee  apnoinied  for 
a  more  exaâ:  reiding  and  verification  of  all  papers  ?.nd 
writinjTs,  and  what  jud<j;ment  had  been  pall  on  the  ftxcufrrij 
and  denial)  of  both  sides  ;  the  examination  of  this  im- 
portant businefs,  nle  up  feveral  days-  This  aflemSly  hav- 
ing rit;htful  authority  to  judge  herein,  (and  the  rather 
for  that  tlie  fynod  of  Nimeguen,  whofe  a-t  was  now 
read,  had  remitted  the  whole  unto  the  prudence,  difcre- 
tion,  and  charity  of  this  aff^mbly,  to  do  in  it  what  it 
fhould  conceive  would  mod  contribute  to  the  glory  of 
God,  the  advancement  of  the  kingdom  of  Chrift,  and 
the  upholding  of  that  holy  correfpondence,  which  hath 
been  betwixt  the  teformed  churches  of  France,  and  thofe 
of  the  United  Provinces,)  did  take  and  retain  the  cogni- 
zance of  this  afFlur  unto  itfelf  ;  and  declared,  that  it  found 
no  caufe  obliging  it  to  condemn  the  faid  Sieur  Morus, 
nor  to  blafl.  the  reputation  of  his  perfon  or  miniftry  ;  but 
on  the  contrary,  that  it  had  fufhcient  reafons  to  difmifs 
him,  juftified  from  all  thofe  grievous  flanders  and  ac- 
cufations  which  were  brought  into  this  afltmbly  againft 
him.  Wherefore  it  dcclareth  him  innocent  of  thofe 
crimes  whieh  were  impofed  on  him  ;  and  having  perufed 
thofe  advantagious  teftimonials  given  him  by  the  magif- 
trates,  paftors,  and  profeflbrs  of  divinity  in  the  city  of 
■Geneva  by  the  paftors  and  profeflbrs  of  divinity  in  the 
city  of  Middlf.burgh,  by  the  burgomafters  and  curators 
of  the  city  and  illuftrious  fchool  of  Amfterdam,  and  by 
divers  paftors,  and  fundry  other  private  perfons,  whofe 
names  and  probity  are  celehrious,  and  well  known  to 
this  nffembly  ;  and  considering  the  great  edification- which 
the  church  of  Paris  received  from  his  miniflry,  and  thtir 
vehement  desires  urged  with  the  greateft  importunity 
that  he  may  be  continued  to  them,  this  aflembly  doth  efta- 
blifti  and  confirm  him  in  the  faid  church  todifchargt  the 
office,  and  perform  the  duties  of  an  ordinary  paftor  in 
it.     And  making  rcfledlions  upon  what  had  been  tranf- 

+  There  are  different  places  hearing  the  name  of  Ferte  in 
France.  This  feems  to  be  the  fame  with  Ferte  under  Jouare, 
mentioned  before,  a  city  in  Ic  13iie  Champeuoife,  on  the  river 
Marne. 


225 

i£led  în  the  fynods  of  La  Ferte  au  Col  f ,  and  d'Aï,  and 
in  the  consistory  of  the  church  of  Paris,  on  occasion  of 
the  faid  Monsieur  Morus,  it  cenfureth  that  fynod  of  La 
Ferte,  for  having  judged  the  faid  Monsieur  Morus,  when 
he  belonged  not  unto  them,  nor  was  under  their  jurifdic- 
lion,  and  only  becaufe  an  impeachment  againft  him  had 
been  brought  before  them,  and  that  they  n'^ver  exa£led 
of  him  in  order  to  his  induction  into  the  church  of  Paris, 
but  a  simple  licence  of  departure  from  the  curators  of  the 
illuftrious  fchool  of  Amfterdam,  without  making  men- 
tion of  his  teftimonial  from  the  church.  And  the  fynod  o£ 
Ai  is  cenfured  for  afluming  to  themfelves  a  power  of  judg- 
ing the  competency  or  incompetency  of  the  fynod  of  Ter- 
gou,  over  which  they  had  no  authority  ;  and  that  in 
fpeaking  of  that  fynod,  they  ufed  very  unbecoming  ex- 
pressions, and  refledled  unhandfomely  upon  their  judg- 
ment, and  confirming  the  cenfures  iflued  out  by  the  faid 
fynod  of  La  Ferte  againft  the  consistory  of  the  church 
of  Paris,  it  doth  ordain  that  the  canons  of  our  difcipline 
about  the  election  and  confirmation  of  paftors  {hall  be 
obferved  with  greater  exaQnefs  than  hath  been  done  in 
this  call  given  unto,  and  reception  of  Monsieur  Morus 
by  tlie  church  of  Paris.  And  as  for  the  Sieur  Papillon, 
the  aflembly  hath  taken  off  the  cenfure  inflided  on  him 
by  the  consiftory  of  the  church  of  Paris,  and  do  fully  ac- 
quit him  from  it  $  and  declareth  that  there  was  no  reafon 
for  denouncing  any  cenfure  againft  Monsieur  Beauchamp. 
And  after  grave  and  ferions  counfels  and  admonitions 
given  unto  Monsieur  Morus,  about  his  converfation, 
which  was  not  managed  with  that  circumfpeâ:ion  as  was 
requisite,  and  advice  unto  him  to  be  more  careful  for  the 
future,  that  the  mouth  of  calumny  which  hath  been  wide 
and  loud  opened  againft  him  may  be  ftopped,  he  was 
injoined  more  particularly  ro  look  to  it,  that  he  offended 
no  man  by  his  words  or  writings,  and  that  he  labour  to 
the  utmoft  of  his  power  to  preferve  peace,  and  to  calm 
and  reconcile  the  fpirits  of  men  of  all  perfuasions  to  him- 
ielf,  and  to  regain  their  love  and  amity  from  whom  he 
is  departed.' 

The  following  explanatory  a£l  was  afterwards  added; 
— *  It  being  reprefented  unto  this  affembly,  that  their  a£t 
made  about  Mr  Morus,  has  been  by  fomc  perfon  misiu 

Ff 


226 

terpred  ;  and  tliat  therefore  they  would  be  pleafed  to  eX-* 
plain  their  fenfe  and  intentions  of  it.  This  alTembly 
did  explain  itfclf  thus  ;  that  by  thofe  grievous  crimes  and 
accufations,  whereof  there  ia  mention  made  in  their  a£l, 
they  underflood  all  matters  whatfoever  relating  to  the 
purity  of  life  and  converfation  of  the  faid  Monsieur  Mo- 
rus,  of  all  which  he  was  abfolutely  judged  innocents 
And  as  to  thofe  other  points  whereof  he  was  impeached, 
as  fome  fliarp  words  fpoken  or  written  againfl:  his  bre- 
thren, the  afTembly  declarcth,  that  the  remonftrances 
and  couiifels  were  given  him  upon  this  account  ;  and 
which  having  been  accepted  by  him,  he  was  alfo  in  this 
refpedl  abfolved  and  difcharged.* 

The  author  of  the  Hiftory  of  the  Edifl,  after  mention- 
ing that  the  king's  commiflary,  *  did  not  oppofc  the  read- 
ing the  informations  fent  from  Holland  againft  Morus, 
but  even  agreed  that  in  examining  them,  the  tenor  of 
thcfe  a£ls  fliould  be  kept  to  ;  and  he  caufed  to  be  infert- 
ed  in  the  fentence  of  the  fynod  a  kind  of  proteftation, 
importing  that  judgment  (hould  be  given  according  to 
the  laws  of  difcipline,  and  the  cufloms  of  the  kingdom, 
without  fubmitting  the  caufe  to  any  foreign  jurifdi£tion 
or  judgment,'  fays,  *  by  this  means  it  was  rather  the 
commiflary  than  the  fynod  that  judged  of  the  affair,  be- 
caufe,  as  the  procefs  was  not  prepared  where  the  accu- 
fation  arofe,  and  the  commiflary's  protefl  made  it  im- 
praticable to  fend  back  Mr  Morus  to  juflify  himfelf 
there,  they  could  not  procure  informations  fufficient  to 
convi£l  him.  lie  was  therefore  abfolved  ;  and  confirm- 
ed in  the  vocation  that  had  been  addrefled  him  |.'  But 
was  there  reafon  for  fpeaking  fo  ?  Was  there  any  undue 
reflraint  laid  upon  the  fynod  in  their  inquiry  ?  And  were 
they  not  fuflained  as  the  proper,  the  fole,  and  the  fupreme 

■\:  Tom.  iii.  1.  5.  p.  115. 


227 

judges  in  the  caufe  ?  The  proteftation  was  but  a  matter 
of  courfe  ;  and  did  not  oblige  them  to  adopt  any  meafure 
that  they  were  notj>iof  their  own  accord,  difpofed  to,  and 
upon  other  considerations  did  approve.  No  good  end  could 
have  been  gained  by  remitting  Morus  to  Holland  ;  nor 
does  it  appear  that  any  farther  evidence  coulé  have  been 
adduced  there,  but  what  had  been  coliedled  during  the 
dependence  of  the  caufe,  and  was  now  before  the  national 
fynod  ;  besides,  Morus  had  been  for  fome  time  connected 
with  the  French  churches,  and  was  under  their  immediate 
jurifdiiflion.  It  is  not  always  praticable  that  accufatioiis 
iliould  be  tried,  and  determined,  in  the  places  where  they 
originated  ;  efpecially  where  there  is  an  extensive  jurif- 
ditlion,  and  where  appeals  are  carried  before  higlier 
courts  :  nor  is  this  eflcntial  to  a  fair  examination  and 
judgment.  Written  evidence,  the  documents  and  pro- 
ceedings of  inferior  courts,  and  accefs  for  parties  to  be 
heard  by  papers,  agents,  or  proxies  j  are,  in  many  cafes, 
reckoned  fufficient  to  proceed  upon  in  judgment,  both  in 
civil  and  ecclesiaftical  courts.  Do  not  the  courts  of  lait 
refort  in  every  kingdom,  reckon  themfelves  competent 
to  determine  appeals  brought  before  them,  frqm  the  nioft 
diftant  parts,  without  calling  ior  parok  evidence,  and  in- 
ftituting  a  judicial  inquiry  into  every  particular  de  uq^o  ? 
Are  not  caufes  brought  before  the  courts  or  councils  of 
the  imperial  kingdoms  of  Europe,  who  have  remote  de- 
pendencies, and  determined  by  them,  from  all  parts  of 
the  world,  Asia,  Africa,  or  America,  without  remitting 
them  back  to  the  places  whence  they  originated  ? 

But  besides  the  informations  that  had  been  fent  up  by 
the  Walloon  fynods,  or  brought  by  any  of  the  parties,  to 
the  fynod  of  Loudun,  other  methods  had  been  taken  by 
Ff  :; 


226 

the  civil  authorities,  about  the  time  of  its  meeting,  in 
order  to  procure  the  fulled  account  of  what  had  been 
tranfaûed  in  this  affair,  in  Holland.     Monf.  de  Thou, 
who  was  at  that  time   the  French  ambaflador  at  the 
Hague,  whether  in  confequence  of  any  application  from 
the  consiftory  of  Paris,  or  any  of  the  French   fynods  to 
the  king,  is  not  faid,  intereftcd  himfelf  in  favour  of  Mo- 
rus.     He  prefented  a  large  memorial  to  the  States  Ge- 
neral, upon  the  fubje£l:  ;  and  they,  by  an  zd:  of  April 
the  6th,  1660,  which  was  communicated  to  the  fynodof 
Haerlem,  ordered  that  they    lliouid  give,  them  an  ac- 
count of  their   proceedings  in  that  affair.     The  fynod 
deputed  three  paflors  and  two  elders  to  the  States  Ge- 
neral, to  give  them  the  information  they  demanded.     *  I 
believe,'  fays  Bayle,  *  they  were  fatisfied  with  it,  and 
made  no  further  inquiï^.'     But  the  national  fynod  ia 
France  by  this  time  was  over  :  it  rofe  on  the  loth  of  Jan. 
"3660.     Though  the  affair  in  this  manner  was  termi- 
nated for  the  prefcnt,  favourable  in  the  main  articles  to 
Morus,  there  is  fome  reafon  to  fufpeft  that  it  was  flill 
covertly  kept  alive  by  fome  of  the  adverfe  party,  and 
it  might  be  the  fame  revived,  that  fo  foon  after  gave  fuch 
trouble  to  the  minifter,  and  to  the  whole  church  of  Pa«. 
lis,  as  in  a  little  we  will  have  occasion  to  notice. 

No  decision  however  well-founded  and  impartial,  in 
fuch  circumflances,  can  be  fuppofed  to  have  been  plea- 
sing to  all  ;  nor  could  a  ferment  that  had  rifen  fo  high 
among  jarring  parties,  be  foon  altogether  allayed.  What 
ISlr  Benoit,  has  farther  obferved,  may  be  very  jufl  ;  *  It 
would  be  hard  to  fay  whether  that  vocation  did  more 
good  or  ill,  becaufe  it  occasioned  fo  great  a  division  in 
the  consiftory,  and  in  the  church,  that  the  one  party 


229 

called  that  edification  which  the  other  narr.ed  fcandal  : 
there  appeared  great  want  of  moderation  on  the  one  side, 
and  great  fufpicion  of  partiaHty  on  the  other  *,  too  much 
fineffe  to  deRroy  Morus,  and  too  much  violence  to  fup- 
port  him.*  This  is  but  too  often  fcen,  when  party  con- 
tefta  prevaili  But  the  equity  of  a  decision  i5^„not  to  be 
judged  by  the  eficclis  that  may  follow  :  when  there  is 
danger  of  offence  on  both  side?,  the  kail  possible  is  to 
be  given,  and  the  edification  of  the  greater  part  to  be 
ftudied.  But  it  may  be  admitted  as  a  rulf,  in  reference 
to  this  part  of  church-policy,  which  experience  and  the 
hiftory  of  churches  fanciion,  that  when  there  is  a  large 
minority  of  the  people  in  a  congregation,  much  more 
when  there  is  a  majority,  againfl:  the  admission  of  a  mi. 
nifter  among  them,  the  fcttlcment  of  him  by  authority 
feldom  turns  out  for  comfort  and  editlcation. 

"When  the  fame  author  adds  immediately  after,  *  that 
a  provincial  fynod  of  the  province  of  Berri  determined 
the  affair,  by  the  king's  permission  ;  and  that  this  fynod 
was  charged  with  having  been  fomewhat  partial  in  favour 
of  the  accufed,  and  having  taken  too  much  plcafure  in 
mortifying  a  consistory  fo  celebrated  as  that  of  Charenton, 
which  for  the  merit  and  capacity  of  its  members,  was  at 
that  time,  as  it  were,  the  oracle  of  all  the  churches  *  i*  he 
muft  here  be  confounding  two  proctiTcs  diftin£t  from 
each  other,  and  different  in  time,  and  anticipating  im- 
properly the  decision  of  the  laft  of  them  ;  or  elfe  he  con- 
sidered the  two  as  materially  tlie  fame,  and  the  great  di- 
vision that  afterwards  arofe  at  Cliarentori,  as  owing  to 
the  former  caufe,  and   flowing  from  the  old  animosity. 

*    Ut  Supra i  ann,  1659. 


But  in  this  procefs  before  the  national  fynod,  the  consi- 
tory  of  Charenton  gained  their  main  objeû,  and  were 
on  the  side  of  Morus  ;  in  the  latter,  it  was  otherwife  -, 
and  the  determination  of  it  by  the  fynod  of  Berri,  did 
not  take  place  till  the  year  1 664. 

In  one  of  the  letters  of  Mr  Chevreau,  author  of  a  Hif- 
of  the  World  and  other  works,  to  Faber,  at  Saumur, 
he  mentions  the  affair  of  Morus  as  being  at  tliat  time 
before  the  fynod  of  Loudun  ;  and  fays,  *  your  minifler 
has  preached  here  }'  and  after  a  remark  upon  his  man- 
ner of  preaching,  formerly  noticed,  he  adds,  *  the  national 
fynod  is  drawing  to  a  clofe,  and  Morus  will  be  avenged  in 
it  of  all  his  enemies,  by  the  aid  of  Mr  Daille,  who  is  his 
patron,  and  who  will  only  need  to  fpeak  to  reduce  them 
to  silence.  Madam  de  la  Tremouille  fupports  his  caufe 
with  all  her  credit.  See  then  Mr  Morus  out  of  court, 
and  free  from  his  procefs  |,'  This  lecter  is  dated  from 
Loudun,  the  13th  of  Auguft,  1661.  But  there  muft 
certainly  be  a  miftake  in  the  date  of  the  letter  as  printed, 
feeing  the  national  fynod  ended  in  the  fpring  of  the  pre- 
ceding year  ;  and  there  was  no  other  national  fynod  held 
in  that  place  afterwards,  nor  in  any  other  city  :  nor  can 
we  fuppofe  that  this  refers  to  the  new  procefs,  which  had 
its  commencement  within  two  years  after  his  fettlement 
at  Paris,  for  that  was  not  brought  before  either  a  national 
or  provincial  fynod  at  Loudun,  nor  was  Daille  in  it  ap- 
pearing as  his  patron,  nor  was  he  there  acquitted  from 
it,  nor  for  a  long  time  after.  But  under.the  firft,  as  he 
continued  to  preach,  he  probably  had  been  appointed  to 
do  fo  before  the  national  fynod  rofe. 

+  *  Les  Synode  National  eft  fur  fa  fin,  et  Morus  y  fera 
vange  de  fes  encmjs,'  &c.  Ouvrés  Mekes,  torn,  i.  p.  60,  61. 


»3* 

The  duchefs  de  la  Tremoullle  was  allied  by  marriage 
to  one  of  the  moft  honourable  families  in  France,  de- 
scended,   by  her  father,  from  the  illuftrious  houfe  o£ 
Bouillon,  and  by  hfer  mother,  from  William  I.  prince  of 
Orange.     She  was  highly  refpefled,  and  had  great  in- 
fluence among  the  proteftants.     Several  of  the  fermons 
and  other  writings  of  piety,  by  their  moft  eminent  di- 
vines in  that  period,  were  dedicated  to  her.    Du  Bofc,  in 
one  addrefled  to  her,  fays,  «  All  France  was  acquainted 
with  the  greatnefs  of  her  foul,  and  the  remarkable  en« 
dowments  of  her  mind  : — and  that  he  muft  be  a  ftranger 
in  the  church  of  God  who  had  not  heard  a  tlioufand  times 
the  panegyric  of  her  Ihining  virtues.* 

Mr  Daille,  for  his  a£live  appearances  in  behalf  of 
Morus,  was  foon  after  expofed,  along  with  him,  to  the 
reproach  of  fome  envenomed  pens  of  the  Romifli  party, 
particularly  of  Mr  Cottiby  and  F.  Adams.  But  in  order 
to  judge  what  account  ought  to  be  made  of  accufations 
on  one  hand,  or  of  praifes  on  the  other,  it  is  often  of 
confequence  to  know  from  what  quarter  they  come,  and 
what  is  the  character  and  ftate  of  mind  of  thofe  who 
vent  -them.  This  Cottiby  was  the  fon  of  a  refpedlablc 
minifter  among  the  reformed,  had  himfelf  officiated  as 
one  of  the  minifters  of  Poitiers  ;  and  was  a  deputy  in 
that  national  fynod,  in  which  the  affair  of  Morus  was  dif- 
cufled.  But  like  another  Judas  among  the  difciples,  tho* 
he  had  already  formed  the  design  of  facrificing  his  reli- 
gion to  his  worldly  purpofes,  he  yet  thought  proper  for 
a  little  to  keep  on  the  mask,  and  waited  only  for  an  op- 
portunity to  publifh  his  apoftacy.  A  national  faft  had 
.  been  enjoined  by  that  fynod  throughout  their  churches  : 
he  went  home,  and  chofe  the  faft  day  as  the  fitteft  time 


231 

to  declare  himfeif  before  his.  people,  a  profelyte  to  Rome  ; 
and  declaimed  agaiiill  the  fynod  and  his  brethren.  He 
ran  greedily,  like  Balaam,  after  the  wages  of  iniquity  ; 
and  foon  after  openly  abjured.  Such  a  man  as  this,  in 
fuch  circumftances,  had  viewed  all  their  proceedings 
witli  a  malignant  eye,  difpofed  to  carry  away  the  worfl 
report  possible,  to  gratify  thofe  whofe  favour  he  was 
courting.  As  none  are  more  inveterate  in  their  enmity, 
or  more  fliamelefs  in  their  abufe,  than  familiar  friends 
when  turned  to  be  enemies,  or  more  fpiteful  in  their  in- 
vcQives  than  aportates,  he  publifhed  what  he  called  an 
apology,  in  which  he  coUefled  together  whatever  he 
thought  might  bring  odium  on  the  caufe  he  once  profef- 
fed,  and  on  his  former  brethren.  Among  other  things 
he  introduced  the  caufe  of  Morus,  as  a  handle  of  abufe 
againft  Daille.  In  this,  and  in  the  management  of  the 
controverfy,  he  was  fupported  and  influenced  by  F.  A- 
danis  the  Jcfuit  (on  whom  the  witticifm  pafled,  that  he 
was  '  not  the  firft  of  men.')  Thefe  attacks  produced  an 
able  and  fpirited  reply  by  Daille  to  both  their  books, 
wkich  appeared  in  1662  i  and  gave  great  fatisfadion  to 
the  friends  of  truth,  and  covered  his  anagonifts  with 
(hame.  It  may  be  proper  to  infert  the  pafiage  relating  to 
the  fubjett,  in  which  this  eminent  man  was  not  afliamed 
(lill  to  avow  the  part  he  had  adled,  and  the  full  convic- 
tion he  had  upon  his  mind,,  even  after  long  reflection, 
of  the  innocence  of  the  acculcd. 

Cottiby  had  faid,  '  It  furprifes  me  to  find  myfelf  ac- 
cufed  by  you,  Sir,  from  whom  I  fliould  have  expecftcd 
the  utmoft  protection  and  fupport,  if  I  fhould  have  had 
the  misfortune  to  have  committed  fome  fuch  fault,  as 
might  have  obliged  mc  to  appear  before  thofe  tribunals. 


"where  yoa  ufually  hold  fuch  an  eminent  rank  :  for  what 
might  I  not  reafonably  expect  of  a  man,  who  in  the  per- 
fon  of  one  of  hi^.  bicthren>  has  declared  himfelf  the  de- 
fend ;r  and  advocate  of  a  man  who  has  led  the  moll  de- 
bauched life  in  the  world  ;  and  wh:),  after  having  plead- 
ed his  caufe  in  a  provincial  fynod  of  the  Ifle^of  France, 
has  alfo  had  afTarance  enough,  in  the  national  fynod,  of 
which  he  was  the  head,  (a  head  worthy  of  fuch  a  body,) 
to  fupport  him  with  the  greated  vigour,  I  (hall  not  fay 
againft  the  faithful  memorials  of  the  minifters  of  Rouen, 
Caen,  and  Lyons,  but  what  is  more  aftonilhing,  againft: 
a  crowd  of  accufations  of  fome  entire  provinces,  and  all 
this  by  I  know  not  how  many  sinlfter  methods  of  a  much 
lefs  innocent  nature  than  the  villany  of  a  lying  tongue.* 
F.  Adams  had  fpoke  in  a  similar  (train.  To  which  Mr 
Daille  anfwered  ;  *  For  what  caufe  would  you  have  had 
me  to  have  condemned  him,  or  judged  him  unworthy 
of  flic  offices,  which  in  charity  we  owe  all  our  neighbours 
in  time  of  need, — we,  who  have  heard  him,  and  not  on- 
ly fo,  but  who,  after  having  exactly  informed  myfelf  of 
his  caufe,  with  all  the  diligence  and  application  I  am  capa- 
ble of,  remain  convinced  of  his  innocence  ?  Tho*  I  owed 
thefe  little  duties  only  to  my  own  confcience,  its  dictates 
are  fufficient  to  juftify  me  againil  the  violences  and  the 
{Irange  reproaches  with  which  your  profclyte  attacks  me 
upon  this  occasion.  But  you  and  he  are  fo  much  the 
more  unjuft  to  blame  my  conduct  in  this  affair,  that  I 
have  done  olhces,  which  you  impute  not  properly  to  my 
private  opinion,  but  to  tiic  orders  of  my  fuperiors  ;  firft, 
to  the  orders  of  the  consiltory  of  my  church,  which 
charged  me  and  her  other  deputies  with  that  affair  ia 
the  lile  of  France,  which  was  that  held  at  Ferte,  under 

Gg 


^J4 

Joiiare,..  în  die  year  1657  ;  and  two  years  afterwards  "by 
the  orders  not  only  of  our  consiftory  and  church,  but  al- 
fo  of  the  whole  fynod  of  thofe  provinces  held  at  Ai,  in 
Champagne,  in   1659. — I  have  done  what  the  focieties 
upon  which  I  depend  cxprefsly  enjoined  and  command- 
ed mc,  and  what  my  confciencc,  inftead  of  being  fhocked 
at,  approved  of  as  juft  and  reafonablc.     "What  crime 
have  I  committed  in  this  ?  Certainly  if  the   defendant 
were  as  guilty  as  I  believe  him  to  be  innocent,  it  is  ftill 
evident  that  I  {hould  have  no  part  in  the  injuftice,  which 
in  that  cafe  would  appear  in  the  two  decisions  which 
have  juftified  him-,  for  all  my  blame  would  have  been 
this,  that  I  defended  a  caufe,  which  I  then  believed,  and 
do  fiill  believe  to  be  very  jufl:  :  I  neither  had  nor  could 
have  any  vote  in  the  fentencc  which  was  then  pronoun- 
ced.    I  did  the  office  of  an  advocate,  not  that  of  a  judge. 
It  is  necefTary  that  I  add,  that  I  did  not  aft  in  quality 
of  either  the  one  or  the  other  in  the  national  fynod, 
Vîhich  paffld  the  decisive  fentence  in  that  affair  ;  for  the 
defendant,  who  v/as  prefent,  pleaded  his  own  caufe  him- 
f-!f,  bcfc.rt-  five  or  six  full  audiences,  with  fo  much  force 
a!ul  evidence,  (hat,  thanks  to  God,  he  had  no  need  of 
any  cûmï  assiilance  f.* 

v7e  may  here  add  a  few  words  concerning  the  after 
life  and  i  :il  y,  this  convert  to  the  Romifli  faith, 

.ind  the  friiitj  i.c  reaped  from  his  apoftacy.  His  change 
for  a  time  affurdtd  gr^-at  triumph  to  the  catholics,  as 
if  they  had  gained  a  great  conquefl:.  JBut  neither  his 
cxaniple  nor  vv-ritings  had  influence  to  carry  one  of  lus 
people  along  witli  him  :  even  his  own  wife  ftedfaftly  per- 

4-  R-plique  ?.u  P.  Adam,  part  iii,  p.  154. 


235 

fevered  in- her  religion  after  his  (kH^rtion.  For  his  rv*- 
ward,  he  had  the  oiTice  of  king's  advocate,  in  Rochelle, 
conferred  on  him«  in  conjundion  with  a  colleague.  He 
exercifed  it  with  little  honour  :  his  colleague  did  all  the 
businefs,  and  did  not  fo  much  as  confult  him  in  it.  He 
ufually  resided  in  a  country  houfe  belongin|^  to  his  wife, 
and  only  came  into  the  city  for  forms  fake,  at  the  opening 
of  the  fessions,  to  make  a  fpecch. ,  Ginning,  and  the  com- 
pany of  the  ladies,  chiefly  employed  his  time  after  he  be- 
came catholic  :  and  money  quickly  failed  him  ;  what  little 
he  liad  (for  he  was  neither  rich  nor  happy,)  he  fquandered 
away  at  play.  Refpsdled  by  neither  party,  he  died  fudden- 
ly  ;  having  gone  down  alone  into  his  wine-cellar  to  visit 
it,  he  was  found  dead  in  itj  no  one  knowing  how  it  liad 
happened  f . 

SECTION    EIGHT  H. 

Of  the  Church  of  Charenlon-^Morui s  suuaùon  in  Paru — Kc^ 
troubles — His  jouriuy  ta  England-^He  is  accused^  and  impend- 
ed by  the  consistory  of  Paris — Violent  disorders  in  consequence 
—-The  interposition  of  the  civil  potver-—  His  cause  before  a  CoL 
îoquy  and  Syuojs^^ Peace  restored. 

Though  the  ed;a  that  was  ratified  at  N.mtcs,  it  the 
clofe  of  the  civil  wars,  and  the  eltabiiihment  oi  Henry 
IV.,  on  the  throne  of  France,  v/htch  he  owtd  in  a  great 
meafure  to  the  attachment  and  adivity  of  the  Protef- 
tants,  fecured  pvotedion  and  many  legal  privileges  to 
them,  yet  thefe  were  granted  under  feveral  reflridioas, 
fome  of  which  were  felt  as  great  grievances,  and  bt- 

■\  Benoit,  Hift.  del'Editjtom.  ii(.  L.  5.  p.  323,  324,  525. 
G  g  2 


236 


came  injurious  to  the  interefts  of  their  churches.     Thaè 
article  which  rr:ftri£lecl  them  to  certain  place?  nominated 
for  holding  their  religious  affcmblies,  without  liberty  of 
building  new  places  ot  worfliip,  as  there  might  be  occa- 
sion for  them,  or  in  situarions  molt  commodious  for  their 
people,  was  one  of  that  kmd.     Thty  were  not  permitted 
to  hold  their  afllmblies  in  the  cities  or  toM  ns  v^here  the 
kii.g  and  the  court  had  their  residence  :  in  confcquence 
of  this,   they  were  excluded  from  meeting  within  tiie 
walls  of  Paris.      The  preachers  of  the  gofpcl  of  truth 
were   thus  laid  under  an  interdi£l,  similar  to  that  in- 
timated to   an  ancient  prophet  in  îfrael,  when   it  was, 
faid  to  him,  *   O  thou  feer,  go,  flee  thee  away  into  the 
land  of  Judah,  and  there  eat  bread,  and  prophecy  there. 
But  prophecy  not  again  any  m.ore  at  Bethel  :  for  it  is  the 
king's  chapel,  and   it  is  the  king's  court  f .'     This  might 
have  been  more'  easily  borne,  if  they  had  not  t>een  fub- 
je£ted  to  other  reftraints  throughout  the  kingdom,  which 
tended  to  prevent  their  increafe.     Thofc  who  enibraced 
their  communion,  when  remote  from  their  aliott<  d  places 
of  worlhip,  were  obliged  to  change  their  dwellings,  or 
to  travel  to  a  great  diftance  to  enjoy  the  gofpel,  or  to  live 
without  the  ordinary  hem  fit   of  it  :  while  in  fcveral  of 
the  more  populous  towns,  their  congregations  became 
difproportionably  and  inconveniently  large.     In  fome-of 
them,  as  we  have  feen,  a  number  of  pallors  were  requir- 
ed to  perform  the  neceflnry  duties  :  and  it  was  vith  dit- 
ficulty»  that  fuch  muiîitudes  as  were  often  convened  in 
one  place,  could  be  accommodated,  or  made  to  hear.  Our 
author,  I  think,  mentions  occasionally  in  one  of  his  fer- 

l  Amos,  vii.  12,  15. 


237 

mons  %f  that  the  audience  he  orcUnarily  addreflcd,  con- 
si'.ttd  of  about  7000  perfons. 

In  feveral  citie^,  towns,  and  bailiwicks  where  the 
profession  of  the  reformed  religion  was  allowird,  they 
were  obliged  to  build  their  clmrches  feme  leagues  dif- 
tant  from  the  cities.  The  dlrtance  assi-^nt^  by  the  e- 
dic^  for  the  Protcftants  in  Paris,  was  no  lefs  tîian  five 
leagues  ;  but  afterwards,  by  indulgence,  they  were  al- 
lowed to  have  thtir  meetings  nearer  the  city.  Tbe 
large  village,  or  town  of  Charenton,  situated  near  the 
confluence  of  the  river  Seine  and  the  Marne,  not  above 
three  miles  from  Paris,  became  the  fixed  place  of  wor- 
(hip  for  the  church  in  that  city  and  neighbourhood. 
It  may  then  be  fuppcfed  to  have  been  one  of  the  moft 
diftinguilhed  in  the  kingdom,  for  numbers,  as  well  as 
on  account  of  the  quality  of  many  of  its  members  : 
The  principal  nobility,  gentlemen,  and  citizens,  profes- 
sing that  religion,  many  of  whom  were  engaged  in  the 
departments  of  the  law,  or  employed  in  various  offices 
under  government,  and  who  ordinarily  or  occaiionally 
resided  in  the  capital,  belonging  to  it.  Four,  fonie- 
times  five  minillcrs,  officiated  in  it,  who  were  assisted 
in  the  consistory,  by  a  number  of  men  rtfpeftable  for 
their  knowledge  and  talents,  as  fome  of  them  alfo 
were  for  tlieir  station  in  civil  fociety.  The  charge  of 
this  church,  iii  feveral  repeals,  was  the  most  impor- 
tant and  difficult  of  any  in  the  kingdom.  Placed  in 
the  vicinity,  and  continually  under  the  eye  of  an  ill- 
afFefted  and  insidious  court,  which,  in  conjuntflion  with 
an  intriguing  and  intolerant  clergy,  was  ever  watching 

"[  Sur  le  viii,  ch^p.  aux  Rom. 


2^S 

for  pretexts  for  new  invasions  upon  their  rightS}  and  la- 
tent upon  the  deftruftion  of  the  whole  body  j  placed 
in  and  near  a  city  where  learning  and  politencfs  were 
cultivated  as  much  as  in  any  in  Europe  ;  in  the  midst 
of  the  utmost  corruption  of  manners,  and  v/herc  every 
mode  of  temptation  and  artifice  was  employed  to  fe- 
duce  the  flock,  both  in  refpe£l  of  religious  principle 
and  praiftice,  it  called  for  tlie  mod  folicitous  attention, 
and  required  men  of  the  first  abilitiesj  of  firmnefs  and 
seal,  accompanied  with  eminent  wifdom  and  prudence. 

At  the  time  when  Mr  Morus  was  admitted  to  take 
a  fliare  in  the  fuperintendance  of  that  congregation,  a 
greater  burden  had  devolved  upon  the  ministers  and 
consistory  there,  in  confequence  of  the  prohibition  of 
national  fynods  for  the  time  to  come,  and  the  new 
and  more  violent  meafures  that  began  to  be  taken  for 
the  fupprcssion  of  the  reformed.  Then  they  had  not  on- 
ly to  guard  against  the  dangers  to  which  their  own  flock 
was  expofed,  but  they  were  alio  called  upon  for  ad- 
vice and  assistance  to  their  brethren  in  all  other  parts> 
when  litigious  caufes  were  multiplied,  and  frequent 
applications  were  made  to  the  court  or  chambers,  on  ac- 
count of  daily  infradions  of  the  edi£t. 

At  any  rate,  capital  or  large  cities,  though  en  fome 
accounts  they  may  appear  to  many  a  desirable  resi- 
dence, yet  to  the  diligent  and  tender-hearted  pastor, 
they  are  not  the  most  eligible  situation  for  exercising  a 
ministry,  though  not  a  few  have  beep  fo  imprudent 
as  to  covet  it.  Efpecially,  there  can  be  little  profpeft 
of  repofc  and  lasting  peace,  in  entering  upon  public 
labours  where  the  embers  of  dilTcntion  are  still  warm, 
and  ever  ready  to  kindle  a- new.    , 


239 

The  late  fentence  of  the  national  fynod,  confirrtiing 
the  fettlcment  of  Morus  in  Paris,  would  be  highly  ac- 
ceptable to  the  far  greater  part  of  the  people,  who  had 
fo  earnestly  desired  him  :  his  admission  too  appears  to 
have  been  with  the  hearty  concurrence  and  good- will 
of  his  colleagues  ;  and  the  repeal  of  the  ceijXures  that 
had  been  pafled  against  tbe  appellants  that  headed  the 
opposition,  with  the  difapprobation  exprefled  with  the 
uncanonical  mode  of  procedure  in  the  admission,  would 
moderate  the  heat  of  that  party,  and  tend  to  reconcile 
them.     It  may  be  prefumed,  that  there  was  for  a  time 
an  agreeable  calm.     Public  broils  having  fubsided,  a- 
midst  the  labours  of  his  charge,   and  the  difastrous  oc- 
currences of  the  period,  it  must  have  afforded  our  di- 
vine no  fmall  fatisfa<Slion,  in  the  place  where  he  had 
taken  up  his  residence  for  life,  to  enjoy  the  intimate 
fellowfhip  of  fuch  excellent  and  venerable  men,  as  thofe 
with  whom  he  was  aflociated,  and  the  converfation  of 
fo  many  eminent  peifons  in  that  church,  fome  of  whom 
were  of  poliflied  manners,  and  of  high  rank.     A  man 
of  his  erudition  and    taste,    would  reckon  it  an  addi- 
tional   gratification    to    havCv  frequent   opportunities  of 
intercourfe  with  a  number  of  distinguiihed  chara6lers, 
of  both  religions,  addidcd  to  letters,  either  resident  in 
the  place,  or  occsionally  visiting  it.     With   thefe,   wc 
learn,  he  had  now  and  then  private  interviews,  or  cor- 
refpondence  by  letters,    in    which  they  were    wont  to 
dlfcufs,  as  in  earlier  years,  fome  point  of  criticifm,  or 
literary  queflion.     There  were  fome  among  the  catholics 
then,  who  were  raifcd  above  the  bigotry  of  that  age,  who 
lived  in  the  liablts  of  literary  intimacy,   fometimes  in 
formed  focieties,  with  learned  proteftants,  as  Bochart, 


240 

Blûndel,  Conrart,  to  wlioin  we  may  add  our  author,--i- 
whofe  acquaintance  was  fought,  and  for  whom  they  have 
left  tcjiiinionies  of  their  efteem.  Of  this  dcfcription 
were  Huetius,  afterwards  bifliop  of  Avranches,  Chev- 
reau mentioned  above,  fome  time  preceptor  to  the  prince 
of  Maine,  who  as  well  as  the  former  had  travelled  in  the 
north  of  Europe,  and  converfed   and  resided  for  fomc 

time  among  proteftants  in   S^veden   and  Holland  ; 

the  noted  Peliflbn,  even  after  his  revolt,  Menage,  and 
otiiers.  In  the  mifcellaneous  works  of  Mr  Chevreau, 
we  have  two  letters  of  his  to  Mr  Morus,  and  others 
to  their  common  friend  Le  Fevre,  of  Saumur,  in  which 
are  fome  things  relating  to  him.  In  one  of  the  former, 
he  fpeaks  of  a  fort  of  literary  challenge  fent  from  their 
friend  of  Saumur  ;  *  but/  fays  he,  *  as  you  want  neither 
force,  nor  addrcfs,  to  bring  you  off  in  fuch  a  combat,  let 
it  be  agreed  that  I  fliould  leave  to  you  all  the  glory,  and 
after  you  have  done  me  the  honour  to  choofe  me  for  your 
feconil,  I  will  act  my  part  a  la  mode  d'Allemagne.  I 
(hould  injure  you,  fliould  I  do  otherwife -,  and  if  I  were 
to  pique  myfelf  upon  an  indifcreet  zeal  in  a  rencounter, 
in  whicli  the  firne  arms  are  prefentcd  to  you  with  which 
hitherto  you  have  been  accultomed  to  beat  others.— You 
need  only  to  enter  the  lifts,  and  it  will  perhaps  be  faid  of 
you,  what  ahillorian  faid  of  the  Roman  people,  *  IntroifTc, 
viaoria  fuit/  In  that  Cafe,  we  Ihall  take  particular  care 
of  all  thofe  things  that  your  virtnry  will  demand  ; 
Nee  semel  dicemus,  Jo  Iriuniphe. 
The  redoutable  adventurer  that  now  defies  you,  is  at 
prefent  a  rural  man,  though  urbanity  be  natural  to  him, 
and  for  the  fhort  time  that  he  continues  to  cultivate  his 
flowers  and  trees,  it  is  not  unlikely  that  he  will  give  us 


241 

obfervatlons  upon  Varro,  Palladlus,  and  Columella. — r- 
iPerhaps  one  of  thefe  days,  I  fhall  find  you  in  the  fame 
ftate,  three  league^  from  this  ;  and  being  taken  in  the 
facl,  I  fliall  hear  you  inftantly  exclaim  ;  '  Sic  agrestes  Cu- 
rii,*  &c.  J.  This  was  dated  from  Loudun,  the  24th  of 
March,  1660.  This  city  was  the  native  pla«e  of  Chev- 
reau, where  he  now  resided.  In  another,  written  in 
May  the  fame  year,  in  latin,  to  our  author,  he  reminds 
him  of  41  promife  he  had  made  him  of  writing  to  him, 
as  foon  as  he  fliould  arrive  in  the  city  ;  and  complains 
of  his  being  difappointed  ; — forming,  however,  an  ex- 
cufe  for  him,  from  the  returning  duties  of  his  public 
fun£lion,  his  intenfe  ftudies,  and  a  multitude  of  other 
things  occurring  to  occupy  him,  and  engrofs  all  his  at- 
tention, upon  his  recent  arrival,  fo  as  not  to  leave  him 
a  moment  for  writing,  and  to  render  perhaps  his  fleep 
(horter.  *  Nor  can  I  deny,'  fays  he,  *  but  thofe,  who 
now  partake  by  turns  of  your  company,  to  compenfate 
for  your  long  abfence,  may  avenge  themfelves  in  their 
manner,  and  indulge  their  earned  desire  for  your  fociety, 
tliough  at  our  expeucc.  Let  them  therefore  at  leifurc 
and  fecurely  enjoy  your  learned  converfe  ;  and  gather 
and  lay  up,  thofc  precious  (lores  of  your  mind  and  geni- 
us, which  we  now  want  by  your  departure.  May  thofc 
to  whom  fuch  felicity  is  alloted,  love  you,  and  we  will 

love  them  on  your  account.' When,  at  length,  you 

may  be  more  at  liberty,  you  may  perhaps  remember  an 
abfcnt  friend  :  but  fliould  you  ftill  be  hindered  from  writ- 

f  Oeuvres  Melees,  torn.  i.  p.  40,  41. 

Hh 


«42 

ingt — this  will  not  abate  any  thing  of  my  former  regard 
for  you  J.' 

At  the  time  that  this  learned  man  wrote  this  letter  to 
Morus,  he  wrote  another  in  French  to  Mr  le  Fevre.  It 
is  to  it  and  another  that  BayJe  refers,  when  he  fays, 
that  '  the  jndgment  which  Chevreau  has  paffed  upon 
the  charaiSler  of  Morus,  is.  very  agreeable  to  feveral  other 
judges,  and  flicws  at  the  fame  time  that  people  do  not 
always  write  in  the  fame  ftrain  concerning  one  to  others, 
that  they  do  to  himfelf/  That  letter  alfo  fiiews,  with 
what  applaufe  Morus  commenced  his  miniftry  in  the 
church  of  Paris  :  it  farther  affords  a  proof  of  the  mutual 
eOeem  that  fubsifted  at  that  time  between  him  and  Mr 
Daille,  and  is  a  refutation  of  what  fome  alledged  againft 
him,  '  that  he  thought  nothing  to  be  well  done,  but  what 
was  done  by  hlmfslf.'     We  therefore  infert  it. 

'  I  have  wrote  to  M.  Morus,  and  you  may  examine, 
if  you  pleafe,  my  letter  vi'ith  all  the  feverity  of  your  cri- 
ticifai.  It  is  of  a  flattering  ftrain,  more  fo  perhaps  than 
I  could  have  wiflied,  for  the  ftile  jjf  a  panegyrift,  is  not 

:{;  *  Adeo  pcne  in  eo  fui  ut  illud  folenne  exclamarem  Uli 
fides  ?  Sed  alternata  ofiiciorum  tuorum  nécessitas,  fed  ftudia 
acri'js  repct'ta,  ct  fcxcenta  alia  qoeis  modo  adveniens  obrueris. 
tfinpora,  quorum  vcl  particnlam  nobis  feponcre  poteras,  tibi 
fiibducunt;  ct  fommim  faciunt  fortaflfe  brcviorem.  Neque  vero 
recufarim,  quiii  ifli,  qui  nunc  te  per  vices  partiuntur,  tarn  diu- 
tinam  abfcntiam  qiix  tc  'psis  eripuerat  in  nos  fuo  modo  ultif- 
cantur,  et  acre  tut  dcaiderinm  vcl  malo  ctiam  noftro  explcant. 
Otiofe  itaque  ac  fccurc  frucntur  dodo  ill»  tuo  congreffu  ;  pre- 
tiofas  illas  animi  atque  ingciilj  opes,  queis  ex  ab'tu  tna  care- 
mus,  collîgant,  condant.  Si  quid  in  ijs  jequTtatis  erit,  hoc  for- 
laflV  meminerint,  fe  nobis  ejus  boni  ufum  quod  publicum  sit, 
iuvidere,  qui  ct  doélum  illud  et  amabile  literarum  tuarnm 
conuncrcium  nobis  invidcant. — 'Tc  etiam  ante  amavi  quam  ad 
me  icripsiflcs;  idem  ego  te  silentem  vencrabor.  Vale  More 
clîirissime. 


245 

(ultable  either  to  my  inclination,  or  talent,  and  b:caufe 
in^this  kind  one  never  fays  enough,  unlefs  he  fay  too 
much.  But  you  knçw  there  are  men  who  naturally  love 
incenfe  from  whatever  quarter  it  comes,  who  demand 
it  as  their  due,  and  are  fo  accuftomed  to  it,  that  one 
cannot  pleafe  them,  but  with  a  cenfcr  in  hand.  It  is  a 
weaknel's  to  be  pitied;  but  it  is  a  human  cue:  besides 
our  friend's  profound  erudition  in  the  Liclles  Lettres,  his 
exa(ft  knowledge  of  the  Greek,  and  all  the  oriental  lan- 
guages, give  him  a  title  to  be  considered  and  diltinguifh- 
ed  from  fo  many  others,  who  refemble  him  only  in  his  de- 
feat. What  has  always  plcafed  me  in  the  frccjucnt  con- 
vcrfations  we  have  had  together,  is,  that  he  always  told  me 
sincerely,  that  he  reckoned  himfelf  infinitely  inferior  co 
Mr  Dallle,  whom  he  thought  to  be  a  more  folid  divine  than 
your  Calvin.  For  all  this,  a  certain  probationer  of  your 
acquaintance,  lately  aiTured  me,  that  Mr  Morus  is  allow- 
ed by  all  to  outflrip  Mr  Daille  ;  that  his  flights  and  fal- 
lies  of  imagination  in  his  fermons  pleafe  much  more  by 
their  novelty,  than  the  eloquence  of  Mr  Daille,  w-ho 
was  fit  to  be  his  mafler.  But  as  I  have  no  side  to  take 
among  them,  we  know,  and  it  is  no  new  difcovery,  that 
the  voice  of  the  populace  is  not  ordinarily  the  voice  of 
the  wife  j  and  if  it  be  faid  in  a  verfe  of  Ecclesiafles  ac- 
cording to  the  vulgate,  that  the  number  of  fools  is  in- 
finite, it  is  not  furprising  if  fome  of  them  may  be  met 
with  among  the  many  judges  at  Charenton.  My  fear  is, 
left  lie  fliould  be  intoxicated  with  thefe  extraordinary 
spplaufes  ;  and  that  he  fhould  not  have  refolution  to  lay 
the  leafl  reflraint  upon  himfelf  in  his  free  humour,  but 
give  way  to  his  intimation — without  regard  to  his  cha- 
racterj  his  reputation  or  his  fortune,  -^h  dlcîiim fapkr.ù 
sat  ejî  :  Dtj  variant  bene  quod agat  §.'' 

But  this  divine  was  not  long  allowed  quietly  to  con- 
verfe  with  the  mufes,  to  entertain  himfelf  or  others  with 
literary  combats,  or  to  enjoy  long  rcpofe  in  the  learned 
or  religious  circles  of  Paris  :  he  was  called  again  to  more 

^  §    Ul  supra,  p    48,  &c. 

H  h  2 


244 

ferious  confli£ls;  and  inftead  of  receiving  the  incenfe  of 
unmixed  applaufe  in  private  or  public,  his  ears  are  again 
afTailed  with  loud  reproaches,  and  the  jarring  voice  of 
fa£lion,  which  for  a  time  had  been  fuppressed.  *  Hatred 
and  envy,'  fays  Sennebier,  *  travelled  with  Morus  §.  He. 
was  at  length  embroiled  with  Daille  himfelf  ;  and  if  we 
believe  this  author,  it  was  *  parce  qu'  il  fe  attiroit  la  foule 
a  fes  fermons  ;' — '  beeaufe  he  drew  the  crowd  to  his  fer- 
mons.' But  though  all  men  have  their  w^eakncfles,  wc 
ought  not  rafhly  to  believe  that  this  gave  rife  to  the  frefh 
troubles  at  Charenton,  or  made  the  breach  between  thefe 
eminent  men,  whatever  influence  it  might  have  to  in- 
creafe  them  after  they  liad  begun,  and  to  caufe  a  tempo- 
lary  alienation.  The  very  favourable  teftiraony  given  by 
Daille  to  his  colleague,  produced  a  little  ago,  was  publifli- 
cd  poftcrior  to  the  date  of  the  commencement  of  the  new 
charges  prcfentcd  to  the  consiftory,  as  given  by  Bayle, 
which  was  in  Sept.  1 66 1 .  But  Bayle's  account,  too,  con- 
tains an  insinuation,  unfavourable  to  both  thefe  minifters, 
as  if  the  quarrel  between  them  had  been  chiefly  perfonal, 
and  produced  the  party-contells  in  the  congregation. 
•  Mr  Daille,'  fays  he,  *  who  had  ferved  him  with  all  his 
intereft  in  feveral  fynods,  was  not  long  before  he  repen- 
ted of  what  he  had  done.  There  arofe  a  very  violent 
quarrel  between  them,  which  occasioned  a  thoufand  par- 
tialities among  the  flock.'  I  know  no  authority  but  this 
of  Bayle  for  faying,  that  Daille  ever  repented  of  the  good 
offices  he  had  done,  which  he  fo  ftrongly  afferts  to  have 
been  nothing  more  than  his  duty;  and  if,  indeed,  a  violent 
quarrel  arofe  between  them,  it  is  more  probable  that  this 

§  HiH.  Liter,  p.  200; 


245 

iras  occasioned  by  the  party-differences  in  the  congrega» 
tion,  than  the  c?.ufe  producing  them. 

*  In  general/  as*  Mr  Bayle  goes  on,  *  Mr  Morus,  a- 
itiidft  the  applaufes  which  his  inimitable  manner  of 
preaching  procured  him  from  an  extraordinary  crowd  of 
hearers,  had  the  mortification,  at  Paris»  to  fee  his  repu- 
tation attacked  by  perfons  of  merit  : — in  September  1661, 
complaints  were  made  of  him  to  the  consiftory,  but  they 
came  to  nothing  ;  and  perhaps  this  was  owing,'  he  adds, 
*  to  his  desiring  leave  to  go  to  England,  in  December  that 
yean* 

I  find  no  account  of  the  particular  matter  of  thefe 
complaints  :  Benoit  only  fays,  that  *  they  rcfpe£ted  his 
conduct,  '  qu'on  foupconnoit  de  n'être  pas  régulière,' — • 
which  was  fufpeÉled  not  to  be  regular.'  The  f;xme  au- 
thor adds,  *  he  believed  that  this  ftorm  would  dissi- 
pate of  its  own  accord,  and  took  this  time  to  make  a  voy- 
age to  England,  either  with  a  vitw  of  finding  a  fettle- 
ment  there,  or  in  the  expe£Vation  that  the  rumour  which 
had  been  fpread  againft  his  honour,  would  have  been 
forgotten  at  his  return.  But  neither  the  one,  nor  the 
other  took  place  §.'  It  is  not  very  probable  that  Morus  came 
over  with  any  view  of  feeking  a  fettlement  in  England. 
He  had  formerly  been  invited  to  London,  and  had  declin- 
ed to  accept.  The  French  church  there  was  not  in  fuch 
a  flate  as  to  afford  him  any  tempting  profpe£ls  ;  efpecial- 
ly  to  one  who  was  now  fixed  in  fuch  an  eminent  dation. 
His  intimate  connections,  and  chief  friendfliips,  had 
been  formed  and  long  fubsifted  on  the  continent.  All 
things  in  church  and  ftate  had,  by  thai  time,  undergone 

§  Hifloire,  &c.  torn.  iii.  p   454. 


246 


3  complete  revolution  in  England,  in  confequcncc  of  the 
reftoration  -•  though  the  change  in  fome  things»  might 
have  been  agreeable  to  his  mind,  in  others  it  muft  have 
been  the  reverfe.  There  is  no  reafon  to  believe  that  he 
who  was  by  education  and  principle  a  presbyterian,  and 
had  lived  fo  long  in  the  foreign  churches  of  that  defcrip- 
tion,  was  prepared,  though  offers  had  been  made  him, 
to  fubfcribe  to  the  terms  of  conformity  to  the  Englifli  re- 
cftabliflied  church,  to  fubmit  to  re-ordinaiion,  or  to 
take  the  oath  of  canonical  obedience  :  and  though  he  had 
been  fo  difpofed,  his  little  practice  in  the  Englifh  lan- 
guage, muft  have,  in  a  great  meafure,  difqualificd  him 
for  performing  the  ollice  of  a  preacher  in  it.  He  had 
been  acquainted  with  many  of  the  Britifh,  both  of  the 
epifcopalian  and  presbyterian  perfuasion,  who,  during  the 
interregnum,  had  fled  beyond  feas  ;  and  he  might  have  a 
desire  to  pay  them  a  visit,  and  to  witnefs  the  new  order  of 
things,  when  fome  of  them  were  in  oiBces  and  advanced 
to  honour,  and  the  royal  caufe  was  now  triumphant  ; 
which  had  partly  occasioned  his  late  illuûige.  Nor  did 
he  want  fome  who  had -influence  at  court  to  have  made 
application  in  his  favour,  if  he  had  chofen  to  avail  him- 
felf  of  it,  with  a  view  to  fettle  in  England,  which  we 
do  not  hear  that  he  ever  did.  He  has  left  a  memorial 
of  his  acquaintance  with  that  excellent  ftatefman  and  pa- 
triot, Lord  Denzil  Hollis,  who  had  been  expelled  the 
houfe  of  commons  by  the  Cromwclian  fatlion,  and  had 
been  chofen  fpcrtker  in  tlie  convention  parliament,  that 
recalled  the  king.  In  one  of  his  poetical  produflions, 
in  latin,  intitled,  *  Soteria,  Laus  Chrifti  nafcentis  ex 
voto,'  which  was  publiflied  next  year,  after  his  return 
to  Paris,  he  exprcflcd  his  refpcd  for  that  Lord,  in  the 


H7 

t^dicatîon  to  him,  who  was  at  that  time  ambaflador  extfa- 
ordinary  at  the  French  court.  Nor  is  there  reafon  to  doubt 
but  that  he  had  been  perfonally  known  to  the  king  in  his 
peregrinations  abroad  :  as  an  evidence  of  his  being  fa- 
vourably received,  he  was  employed  to  preach  before  the 
king  and  his  attendants,  foon  after  his  arrival  in  London, 
on  the  noted  30th  of  January,  lately  appointed  and  now 
begun  to  be  celebrated,  as  a  perpetual  faft,  in  comme- 
moration of  the  execution  of  the  late  king.  This  dif- 
courfe,  upon  the  text  in  Rom.  viii.  verfe  28,  is  among 
his  pofthumous  fermons  ;  a  fliort  extraft  from  which, 
in  the  original,  will  be  given  in  the  appendix,  as  a  fpeci- 
men  of  his  flyle  and  manner. 

The  tables  were  now  turned  :  and  there  was  reafon  to 
recall  to  mind,  the  public  admonition  our  author  had  gi- 
ven, as  to  the  uncertainty  and  inftability  of  a  profperous 
fortune,  to  the  latin  Secretary  of  the  prote£lor,  who  had 
manifefted  fuch  an  infolent  Ipirit  when  in  ofRce,  and 
treated  him  with  fuch  indignity.  He  had  heard  with 
chagrin  of  Morus's  admission  to  Paris  ;  and  in  one  of  his 
letters  to  a  young  gentleman  atSaumur,in  1657,  when  he 
heard  of  his  being  called  there,  he  had  declared,  he  would 
rather  wifli  any  other  to  have  heard  him  in  Charon's  boat, 
than  that  he  fhould  have  heard  him  in  Charenton  §.  The 
man  whom  he  had  repeatedly  consigned  to  the  gibbet,  he 

§  To  H.  Oldenburgh  ; 

*  Quod  autcm  audifti  accersitum  Ecclesiac  tarn  illuflri 

crudlendx  antiftltcm  tam  Infamem,  id  mallem  quivis  alius 
in  Charontis,  quani  tu  in  Charentonis  cymba  audifTes  :  veren- 
«jum  enim  ell  valde  no  totocselo  dcvius  fruftrctur,  qnifquis  tam 
ftcdo  aulpicc  peiventurum  fe  unqnani  ad  fuperos  putat.  Vse 
illi  ecclesire  (Deus  modo  avertat  omen)  ubi  tales  miniitri  aurium 
caufa  potissinuim  placent,  quos  Eccles'a,  si  reformata  verc  vult 
drfi,  cjiccrct  rccî'^ius  qoam  co-optaret.'     Milt,  Oj)er.  p.  335. 


24B 

îiad  rivecî  to  fee  honoured  even  at  the  Brltifli  courtjf 
where  he  himfelf  dur  ft  not  now  appear,  but  was  glad  to 
lurk  in  obfcuricy,  having  hardly  cfcaped  the  axe. 

I  think  I  have  (ten  it  mentioned  fome  where,  that 
Morus  was  engaged  in  the  publication  of  one  of  his  book» 
when  in  London,  which  might  be  a  reafon  for  his  coming 
over.     However,  he  did  not  ftay  there  many   months, 
but  returned  to  Paris  in  1662.     Soon  after,  the  former 
complaints  were  revived  j  the  consiftory  received  them, 
and  after  diflerent  proceedings,  they  ordered  that  Mr 
Morus  fliould  be  heard  in  his  own  vindication,  but  while 
the  caufe  v/as  depending,  that  he  fliould  abftain  from 
preaching.     This  order  enraged  the  minds  of  thofe  who 
fapported  him,  to  fuch  a  degree,  that  a  fcene  of  diforder 
fnfued,  feldom  feen  in  any  religious  aflembly  on  the 
Lord's  day.     That  party  insifted  that  he  (hould  continue 
to  preach  in  fnite  of  the  consiftory  :  and  on  the  Sabbath 
following  all  the  avenues  and  ftairs  of  the  pulpit  were 
taken  poflession  of  by  mufqueteers,  aided  by  many  of 
the  lower  clafs  of  people,  who  ranged  themfelves  around- 
When  the  hour  for  beginning  fermon  was  come,  fome 
laid  hold  upon  Daille,  the  fon,  who  was  to  have  preached 
that  day,  and  puflied  him  back  with  violence  :  others 
feized  upon  Morus,  and  would  have  carried  him  into  the 
pulpit,  in  order  that  he  might  officiate  as  preacher.  After 
great  noife,  and  a  fcandal  unprecedented,  fome  perfons  of 
influence  appeafed  the  mufqueteers,  and  made  them  re- 
tire.    The  difturbance  was  fo  great,  that  there  was  no 
fermon  that  morning  ;  and  every  one  was  intent  upon' 
using  means  to  prevent  the  confequences  of  the  fedition. 

The  violence  of  the  mufqueteers,  bçing  reported,  Wa» 
very  ill- taken  at  court  i  and  afibrded  a  pretext'  for  the 


249 

Ur»g,  to  cafliier  all  the  reformed  who  ferved  in  the  two 
companies  of  the  iiighcr  and  inferior  order.  The  officers 
of  juftice  were  inclined  to  intermeddle  in  this  affair  as 
well  as  the  men  of  the  fword  ;  and  two  counfellors  pre- 
fented  themfelves  to  the  consiftory,  to  assift  in  the  deli- 
berations and  meafures  which  they  might  take  about  it  : 
but  that  company  refufed  to  admit  them  ;  giving  as  a 
reafon,  the  prohibition  in  their  difcipline  to  call  any  there 
except  the  minifters  and  elders.  The  counfellors  did  not 
insift,  but  left  the  consiftory  to  confult  and  vote  at  li- 
berty. 

But  fome  of  the  more  determined  partlzans  of  Morus, 
perceiving  that  their  violence  had  not  been  attended 
with  fuccefs,  but  that,  on  the  contrary,  as  they  might 
easily  have  foreseen,  it  had  injured  the  caufe  of  their 
friend,  who  would  be  held  refponsible  for  the  fcandaJ, 
md  fufpeded,  whether  juftly  or  injuftly,  to  have  had 
fome  intelligence  with  the  authors  of  it,— thought  next 
to  prote£l  him  by  applying  to  a  court  of  juftice.  They 
prefentcd  a  petition  to  the  chamber  of  the  edi£l,  demand- 
ing the  annulling  of  the  proceedings  of  the  consiftory, 
and  the  rc-eftablifliment  of  Mr  Morus.  They  v/crc  fup- 
ported  in  this  application  by  500  perfons  in  the  congre- 
gation, who  authorifed  them  to  make  this  demand.  The 
plea  they  employed  was,  that  the  consiftory  had  not  ob- 
fervcd  due  forms,  and  that  it  had  exceeded  its  powers 
in  fufpending  from  the  miniftry . 

It  may  be  proper  for  the  information  of  fome  readers, 
to  notice,  that  in  certain  cities,  chambers  were  appoint- 
ed by  the  edia  of  Nantes,  for  the  greater  fecurity  that 
juftice  might  be  impartially  adminiftered  to  the  reformed, 
in  wil  and  criminal  caufes  in  which  they  were  parties, 

li 


250 

wherein  one  half  of  the  counfellors  were  Roman  cath** 
lies»  and  the  other  half  proteftants,  with  a  president  ; 
on  which  account  they  were  called  mixed,  or  chambers 
of  the  ediifVi  The  eaufes  which  were  referred  to  them^ 
among  which  thofe  properly  ecclesiaftical,  were  not  in- 
cluded, they  had  a  power  to  decide  without  an  appeal. 
The  chamber  of  Paris  was  to  con  sift  of  sixteen  counfel- 
lors in  parliament  besides  the  president.  The  jurifdic- 
tion  of  thefe  chambers  was  attacked,  gradually  weakened, 
and  at  laft  abolifhed. 

After  hearing  the  pleadings  of  the  advocates  for  both 
parties,  in  this  caufe,  Talon,  the  advocate- general,  made 
a  long  fpeech  upon  it  :  After  giving  an  abridged  hiftory 
of  the  procefs,  he  maintained  i 

«  That  the  consiftories  were  rtot  fubjc^led  in  their 
proceedings  to  the  forms  of  ordinary  juftice  ;  that  they 
were  boond  to  obferve  no  other  in  them  than  thofe  of 
their  difcipline  ;  that  they  were  companies  lawfufiy  con- 
vened, in  ordcir  to  lnfpe£k  the  fcandr.ls  which  might  arife 
among  thofe  of  their  own  religion  •,  that  the  minifters  of 
whom  they  were  compofcd.  with  the  perfons  who  assift- 
cd  them  in  eccksïaflical  funéïtctis,  Were  as  fathers  in 
their  family,  who  might  con&itler  what  was  proper  for 
them  to  do  v/ith  refpeâ:  to  the  coaduft  of  their  children  ; 
that  they  had  a  right  of  fufpending  from,  and  depriving 
of  the  facraments,  in  the  cafe  of  private  perfons,  and 
confequently  alfo  over  their  brethren  in  office,  who  might 
be  guilty  of  a  fault,  and  fo  much  the  more  as  they  were 
under  flricler  obligations  to  lead  an  exemplary  life  than 
Others  ;  and  when  they  may  a<fl  contrary  to  this  obliga- 
tion, there  v/as  greater  reafon  for  their  being  fubjeded 
to  difcipline  than  private  perfons  :-— *  A  dillindion  muft 
be  made,'  he  faid,  *  between  a  definitive  fufpension,  and 
one  that  is  provisional,  which  is  only  a  fort  of  exliorta- 
tion  and  v/arning,  to  avoid  confusion  and  fcandal,  which 
he  compared  to  perfonal  adjournments  decreed  againft 
fome  ofticcr  of  juftice,  which  imported  an  intcrdidlion. 


^5  *' 

from  the  exercife  of  his  cliarge  unf^U  he  iljould  hr*7C  com- 
pcarcd  ;  that  the'lulpension  of  Morus  was  of  this  nature, 
to  which  his  own  modefty  and  prudence  Ihould  have 
taught  him  to  pay  deference;  that  it  was  to  be  prefumed, 
the  consiftory  wouJd  not  have  carried  matters  to  fuch 
exiremicy,  without  fome  weighty  considérations  j  and 
even  though  the  consiftory  might  have  erred,  Morus, 
neverthelffs,  fliould  have  fubmittcd  i  becaufe  a  colloquy 
might  be  held  to  review  the  judgment  of  the  consiflory  ; 
and  altho'  fynods  do  not  meet  but  once  in  2  years,  there 
was  lefs  inconvenience  in  keeping  a  fufpecftcd  pcrfon  from 
the  minifterial  fundlions,  during  the  intervening  time, 
than  in  re-eftabliOung  him  before  the  fufpicions  enter- 
tained of  his  condu6t  had  been  removed.'  In  conclu- 
sion, he  gave  it  as  his  judgment,  with  refpefl  to  this  pe- 
tition, '  that  tlicre  was  caufs  for  difmissing  out  of  court, 
the  parties  and  tlie  pvocefs.' 

After  this  fentence,  an  order  was  given  that  the  caufe 
fljould  be  referred  to  a  Colloquy  ^,.  and  one  was  appoint- 
ed, with  confent  of  the  king,  to  meet  within  three  weeks, 
at  which  a  minifter  and  elder  from  the  consiftory  of 
Charenton,  not  fufpe<fted  of  partiality  on  either  side, 
ihould  assift.  The  fpeech  of  the  advocate-general,  and 
the  verdi£l  of  the  court,  have  been  considered  by  t!ic 
impartial  as  equitable.  The  judgintnt  of  tlie  caufe  was 
hereby  left  to  the  ecclesiaflical  courts,  over  whofe  fcn- 
tences,  .as  fuch,  the  fecular  court  did  rot  afiume,  and 
had  no  right  to  exercife  jurifdiction  ;  wliilc  at  tlie  fame 
time,  mesfures  were  taken  in  concert  with  it,  for  termi- 
nating the  \iolent  difordcrs,  and  the  rci'ioiaricn  cf  ex- 
ternal peace  and  order  in  the  chnrch,  for  which  f>urpofes 
civil  authority  is  competent.     '  If  thofe  in  power,  had 

§  Colloquy  is  a  name  ufed  for  a  Prcsbvten,',  ^.s  consistory 
is  forji  congregational  court,  or  Session,  whcliicr  one  aDi.i^icr, 
or  more  belong  10  it. 

Ii2 


253 

alvirays  (hewed  the  fame  juftice  to  the  reformed  '  fays  the 
author  of  the  Hiftory  of  the  edi£l:,  *  as  they  did  in  this 
cafe,  their  churches  might  have  enjoyed  a  long  tranquili- 
ty in  France.  But  it  deferves  to  be  remarked,  that  they 
entertained  at  court  the  fame  fentiments  to  the  laft  in 
regard  to  the  obfervation  of  the  difcipline  ;  and  that  two 
years  before  the  revocation  of  the  edi6b,  when,  amidft 
the  broils  that  arofe,  they  would  have  carried  complaints 
againft  the  cenfures  of  the  consiftories  or  fynods,  to  the 
parliaments,  or  council,  they  were  not  difpofed  to  liften 
to  them.  What  is  yet  more  ftrange,  the  very  fame  judges 
who  refufed  to  take  cognizance  of  thefe  complaints,  did 
not  fail  to  fay,  that  the  consiftories  and  fynods  had  nq 
right  to  difgracc  by  their  cenfures  the  fubje£ts  of  the 
king.  But  the  fecret  motive  of  this  eondnft  was  not  fo 
much  to  maintain  the  difcipline.  of  the  reformed,  as  to 
cxafperate  the  individuals  againft  the  cenfures,  and  to 
let  them  fee  what  they  might  obtain  by  becoming  ca- 
tholics, namely,  a  relief  from  the  punifhment  which 
they  could  not  évite  in  continuing  in  the  reformed  re- 
ligion Ç 

Talon,  the  advocate-general,  who  diftinguifhed  him- 
felf  in  the  above  caufe,  was  defcended  from  a  family 
originally  from  Ireland  ;  a  gentleman  of  that  name,'  a 
colonel  of  a  regiment,  having  fettled  in  France,  in 
the  reign  of  Charles  IX.  There  were  feveral  eminent 
men  of  that  name  and  of  the  fame  family,  in  the  17th 
and  the  following  century,  efpecially  in  the  law  depart- 
ment. Denys  Talon,  who  now  occupied  that  high 
office,  as  his  father  and  uncle  had  done,  was  the  fon  of 

j   Benoit,  torn.  iii.  I.  7.  p.  454 — 457. 


253 

©mer  Talon,  who  died  in  1652.     As  he  fuccccded  his 
father  in  his  chîirge,  he  alfo  inherited  his  talents  and 
reputation.    Ho  was  afterwards  made  President  a  MortUr 
in  the  parliament  of  Paris,  in  1689,  and  died  in  169!. 
Some  of  his  public  pitadings  were  publiflftd,  as  well  as 
thofe  of  his  father.     He  was  a  ftrenuous  defender  of 
what  were  called  the  liberties  of  the  Gallican  church, 
and  the  Regale,  againft  the  ufurpations  and  extravagant 
maxims  of  the  court  of  Rome.  *  At  the  time  of  the  dif- 
ference between  the  king  and  the  pope,  about  tlie  fran- 
chifcs  of  the  ambafladors,  when  the  pontiff  excommuni- 
cated Lavardin,  and  refufed  to  grant  invcftiture  to  any  of 
the  French  bifhops  named  by  the  king,  who  had  signed 
the  noted  articles  of  the  clergy  in  1682,  denying  the  pa- 
pal infallibility,  &c.,  he  made  a  fpirltcd  fpeech  in  oppo- 
sition  to  the   pretensions   and  arrogant  proceedings  at 
Rome,  in  confcqucnce  of  which,  he  affirmed,  there  were, 
at  that  time,  no  fewer  than  thirty- five  cathedral  churche» 
deftitute  of  their  ovcrfeers,  being  a  third  part  of  the  whole 
in  the  kingdom  ;  a     very   difrefpe£Hul   and   ungrateful 
return,  he  obferved,  to  him  who  bore  the  glorious  title 
of  the  elded   fon  of  the  cliurch.      As  he  had  partici- 
pated   in  the    guilt    of    the  court    in    reference  to  the 
protestants,  fo,  on  that  occaiion  he  facrificed  his  better 
fenfe,   his  honour,   and  regard  to  truth,  by  joining  in 
offering  up  the    abomini.ble    incenfe,    at    that    time  fo 
common,  to  the  perfidious  tyrant  and  perfecutor  on  the 
throne,  as  the  most  pious  monarch,  little  lefs  than  al- 
mighty, who  *  by  his  favours  and  juflice  united,  had 
confummated  an  cnterprife  that  had  been  deemed  im- 
possible,   by  re-uniting   near  two,  millions  of  perfons, 
ft'ho  had  returned  to  the   bofom   of   the  church,  and 


'54 

now  acknowledged  the  legitimate  authority  of  the  fçet 
of  Rome,  which  ihey  had  fliaken  off.'  A  declaratioa 
fufficient  to  caft  under  a  deep  fliade  the  mofl  brilliant 
reputation,  to  blot  out  the  memory  of  many  fine  fayings 
and  great  adions,  and  to  consign  a  man  to  perpetual 
infamy,  in  the  moral  world,  though  his  talents  were  *  an- 
gel-bright §.' 

But  let  us  fee  what  was  the  refult  of  thefe  commotions, 
and  the  procefs  raifed  at  Charenton  ;  *  We  muft  again 
behold  Morus,'  to  ufe  the  words  of  the  Literary  hiftorian 
of  Geneva,  *  compearing  before  fynods,  to  hear  his  ac- 
cuferi,  to  make  apologies  ;  this  was  ftiil  his  hiftory  :  he 
cfcaped  again,  however,  though  through  a  thoufand  diffi« 

§  The  writer  of  this  has  a  treatife  bearing  the  name  of 
Talon,  the  advocate-general  and  president,  intitkd,  *  Traitt 
de  r  avthorite  des  Rois  touchant  I*  administration  de  V  église  :'  or, 
*  The  power  of  kings  in  Ecclesiail'cal  matters  ;'  printed  at 
Amfterdam,  1700,  in  8vo.     It  consifls  of  feveral  diflertations, 
with  the  fpeech  in  parliament,  juil  referred  to,  in  the  front. 
The  fubjeâ;  is  considered  both  in  point  of  right,  and  faft,  ia 
regard  to  the  diftinft  jurjfdiftions,  the  temporal  and  fpiritual  ; 
on  which  the  author  difplays  learning,   and  refearch  into  hif- 
tory.     While  he  fliews  the  ablurdity  of  the  church  afluming 
temporal  power,  and  aflerts  in  the  fullcft  extent  the  fpirituali- 
ty  of  the  cliurch,  yet  it  is  fo  explained  as  to  be  incompatible.    . 
with  its  external  fubsillence  as  a  fociety  with  diftinct  judica- . 
tivcj  powers  ;  very  different  from  the  principle  on  which  hç 
defended  the  independent  authority  of  the  consiftory  of  Cha- 
fenton  :  and  while  one  fort  of  fuprcmacy  is  overthrown,  an- 
other is  eflab'iflied.  to  be  exercifed  by  princes  over  the  church 
as  a  political  conltitution,  or  a  department  of  the  Hate,  though 
not  as  myftically  considered  :  common  errors  on  the  complica- 
ted fuhjcft,  in   modern  times,  cfpecially  among  politi«;ians, 
whether  conncfted  with,  or  fcpcratcd  from  Rome. 

lint  it  has  been  faid  by  fome  that  thcfc  diflertations  were 
not  written  by  president  'J'alon,  but  by  ore  Rulur.ù  le  Vaycr  de 
Boutigny,  who  was  Int<ndaRt  of  Soiffons,  and  died  in  1685. 
tjce  Le  Grande  Di&.  Histor.  dc  Mureri.   Edit.  Amft,  1740. 


255 

cultieSi  from  the  efforts  of  his  enemies.*  *  He  efcapcd/ 
fays  Bayle,  *  but  fo  as  by  fire.*  The  colloquy  that  met 
could  not  terminate  the  affair.  The  writer  laft  named 
fays,  it  was  determined  in  it,  that  Morus  {hould  be  fuf- 
pended  from  preaching  for  a  year.  It  was  carried  by  ap- 
peal, or  reference»  to  the  next  provincial  fynod  of  the  Isle 
of  France,  where  Morus  was  not  cleared  -,  the  former  fen- 
tence,*  it  is  faid,  *  was  confirmed,  and  even  aggravated  by 
it.*  The  only  refource  now  left)  for  obtaining  a  revifal 
and  redrefs,  was  to  appeal  to  the  provincial  fynod  of  an- 
other province  i  as  this  was  the  provision  made,  in  the 
profpe£l  of  national  fynods  being  difcoiitinued,  by  the 
laft  which  met  at  Loudun,  when  caufea  could  not  be  ter- 
minated by  the  authority  of  a  fynod  in  one  province,  that 
partie*  aggrieved  fhould  be  allowed  to  chufe  one  of  two 
fynods  in  neighbouring  provinces,  which  was  empower- 
ed to  review  the  fentence  appealed  from  ;  whofe  Judg- 
ment was  to  be  final,  at  leaft  to  continue  in  force  provi- 
sionally, until  it  should  be  reverfed  by  a  national  fynod, 
when  it  might  be  permitted  to  meet.  The  deprivation  of 
minifters,  and  excommunication,  were  among  the  caufes 
as  to  which  thefe  appeals  were  allowed.  Morus,  having 
it  in  his  option  to  fubmit  his  caufe  to  the  fynod  of  Nor- 
mandy, or  that  of  the  province  of  Berry,  made  choice 
of  the  latter.  One  was  accordingly  convened  there  on 
the  8th  of  May  1664,  the  king  having  granted  his  letters 
exprefs  for  that  purpofe.  After  an  inveftigation^  that 
fynod  exculpated  Morus,  and  reftored  him  to  the  exer- 
cife  of  his  miniftry  •,  and  commissioners  were  fent  from 
the  fynod  to  effe£t  a  reconciliation  between  him  and  the 
consiftory  of  Charenton,  and  to  intimate  the  a£l:  of  paci- 
fication to  the  church  there,  which  was  accordinglv  done, 


256 


fooh  iifter,  by  Mr  James  Gantois,  minifter  of  Sancerr«|^ 
with  happy  effect. 

The  fermon  that  was  preached  on  that  occasion,  at 
Charcnton,  by  Mr  Guniois,  was  printed  that  year,  at 
Sedan.  As  I  have  met  with  a  copy  of  that  rare  difcourfe, 
imw  lying  before  nie,  and  as  it  is  much  more  pleafant  to 
hear  the  voice  of  peace,  than  the  noife  of  tumult  and 
fierce  debates  among  brethren,  let  us  accompany  this  he- 
rald of  peace,  and  fuppofe  ourfelves,  for  a  few  moments, 
tranfportcd  to  that  place,  once  fo  famous  and  venerable, 
but  which  has  since  been  fo  long  deferted,  like  the  tents 
of  Shiloh  ;  let  us  fuppofe  ouifeives  prefent  in  that  augufl: 
aflembly,  lillening  to  fome  of  the  words  that  were  then 
fpokcn  §. 

The  preacher  took  for  his  text,  the  words  of  the  A- 
jx)ftle  Paul  to  the  Corinthians,  i  Epift.  chap.  i.  ver.  10. 
*  Now,  I  befeech  you,  brethren,  by  the  name  of  the 
Lord  Jefus  Chrift,  that  ye  all  fpeak  the  fame  thirtg,  and 
that  there  be  no  divisions  among  you,  but  that  ye  be  per- 
fectly joined  together  in  the  fame  mind,  and  in  the  fame 
judgment.'  After  beginning  the  exordium  with  the  la- 
mentation, uttered  by  the  Saviour  with  tears,  over  Je- 
rufalem,  at  the  profpeft  of  her  calamities,  and  for  re- 
jc6ling  the  things  that  did  belong  to  her  peace,  on  which' 
he  briefly  commented,  he  thus  addrefled  that  large  af- 
fembly  j 

*  My  brethren,  when  I  caft  mine  eyes  upon  this 
church,  I  cannot  give  it  another  name  than  the  Jerufa- 

§  The  fermon  v/zi  delivered  the  6th  of  July,  1664,  and 
feparately  publiihcd  .— *  Sur  1'  imprime  a  Sedan,  et  fe  vend 
par  0:ivi';r  dt  Varcnnes,  demeurant  îju  palaig,  en  gaikric  de» 
prjfonnicrs,  au  vale  d'dr.  1664.' 


257 

ïem  of  God.  Yes,  you  are  his  Jerufalem  ;  his  oracles 
have  been  commk;ted  unto  you,  his  worthip  is  eftablifh- 
cd  among  you  in  all  its  purity.  This  is  the  place  where 
the  one  facrifice  of  Jefns  Chrift  is  brought  back  again  to 
you  by  the  preaching  of  the  gofpel.  Here  is  the  abode 
of  priefts  who  bear  the  Urim  and  Thuiffmim,  whofe 
iDiiids  arc  enlightened  by  the  fun  of  righteoufnefs,  and 
whofe  inftruâions  *  are  able  to  make  you  perfeà,  and 
furniflied  for  every  good  work.'  God  treats  you  as  his 
Jerufalem  by  the  care  which  he  take»  of  you.  ^  He  has 
for  a  long  time  *  engraven  you  on  the  palm  of  his  hand, 
and  ke  has  *  fct  you  as  a  feal  upon  his  heart,  and  a  feal 
upon  his  arm.'  What  had  he  done  to  Jerufalem,  in  his 
mercies,  which  he  has  not  done  to  you  ?  Yea,  has  he 
not  done  more  to  you  than  to  her  ?  You  have  the  body 
and  rhe  truth  of  thofe  things  of  which  (he  had  only  the 
Ihadow  and  the  figure. 

But  in  admiring  the  kindnefles  of  God  towards  you,  I 
acknowledge  that  there  is  alfo  reafon  to  pour  out  tears, 
and  to  exprefs  wiflics  and  regrets.  '  O  that  thou,'  alfo 
•  hadst  known,  at  least  in  this  thy  day  the  things  v/hich 
belong  to  thy  peace  1'  I  do  not  fay,  well- beloved  brethren, 
that  you  have  oppofed  yourfelves  to  the  Prince  of  peace. 
It  is  your  glory  to  follow  him  :  you  have  opened  to  him 
the  gates  of  this  temple,  the  doors  of  your  houfes  and 
of  your  hearts.  And  you  well  know  that  it  is  in  his  com- 
pany, we  have  peace,  both  in  life  and  in  death.  Not- 
withilandlng,  you  will  not  be  dlfpleafed  if  I  fay,  and  I 
am  obliged  to  do  it,  *  You  have  not  known  the  things 
which  belong  to  your  peace.'  For  that  peace  is  accom- 
panied with  the  peace  of  confcience,  and  peace  with 
nv'in.  That  peace  which  is  the  daughter  of  heaven,  the 
place  of  repofe,  when  it  is  well  eftablifhcd  on  earth,  forms 
■and  difpofes  men  to  tranquility.  But  where  has  been 
that  tranquility  for  fome  time  pafl  ?  Her  enemy  has  ba- 
niflicd  her  ;  or  at  leall:  has  fo  much  confined  or  fettered 
her,  that  (lie  has  fcarcely  been  feen  to  appear.  Can  you 
have  kept  this  peace  in  your  confciences,  and  experienced 
its  fweets  ?  Surely  as  a  perfon  who  is  sick  favours  not  the 
fweetnefs  of  meats  when  his  mouth  is  full  of  bitiernefs, 
ouf  cannot  well  tafte  that  of  God,  when  the  foul  is  taint- 
ed with  the  bitternefs  of  irritation,  hatred,  and  vengeance 
K  k 


258 


It  Is  not  witli  bitter  herbs  that  this  lamb  is  eaten.  It  « 
on  this  accounr,  dear  brethren,  that  we  ought  not  to  be 
fparing  of  tears  ;  and  this  makes  them  feafonable.  What  ? 
Fire  is  in  the  temple  of  God,  and  (hall  we  behold  the 
flames  with  dry  eyes  ?  The  cry  is  heard  to  arms  ;  and 
Ihall  we  feel  no  emotion  ?  The  fAn(fluary  and  its  court 
are  in  trouble, — all  is  confusion,  and  (hall  we  not  be 
deeply  affected  and  grieved  ?  The  report  of  your  difor- 
ders  has  pierced  the  hearts  of  the  good  as  foon  as  it  reach- 
ed their  ears.  Your  brethren  have  bev/ailed  them  ;  o» 
ther  churches  have  been  greatly  diftrelTed  on  account  of 
them  ;  and  it  is  to  teftify  the  part  which  thofe  of  our 
province  t.-ifce  in  your  affairs,  tliat  they  have  fent  us  to 
you  to  fay,  *  at  leaft  in  this  day  know  the  things  that  be- 
long to  your  peace/  V^e  with,  fay  they,  by  our  mouth, 
that  all  division  may  be  extinguiihed  ; — that  the  Prince 
of  peace  may  form  you  to  his  own  temper,  and  that  his 
holy  Spirit  fneddinj»  forth  the  oil  of  his  peace  and  love  in 
your  fouls,  you  may  carry  the  fymbol  of  it,  the  olive 
branch,  in  your  hands.  We  regret  what  is  pafl  :  Give 
lis  hopes  for  the  time  to  come  :  in  demanding  of  you  this 
confolation,  we  already  feel  it  in  our  hearts.  For  we 
fneak  to  the  children  of  the  God  of  peace  5 — to  Chriftians 
v.'ho  know  by  experience  the  difference  between  peace 
and  war  ;  fo  that  we  perfuade  ourfelves,  that  we  flial! 
not  have  rcafon  to  add,  with  Jefus  Chrift,  *  But  now 
thofe  things  are  hid  from  your  eyes:'  but  that  knowing  the 
importance  of  a  true  and  lading  reconciliation,  you  will 
make  it  appear  in  the  sight  of  God  and  his  angels,  in  the 
view  of  the  world,  to  the  edification  of  all  the  churches, 
and  to  the  rcpofe  of  your  own  fouls  j  that  fo  wc  may-have 
c.uifc  to  fay,  in  parting  from  yoU,  *  Ye  are  our  joy  and 
erov/n.'  It  1$  in  order  to  difpofe  you  to  this,  that  in  exe- 
cuting the  orders  we  have  received  from  our  province» 
verted,  in  the  matter  for  which  we  are  deputed,  with 
the  authority  of  a  national  fynody  to  which  you  owe  rc- 
fpet.'f,  and  with  a  view  to  fulfil  that  article,  which  injoin» 
us  to  endeavour  a  reconclliatton  among  you,  we  have 
reckoned  that  wc  might  and  ought,  as  indeed  we  have 
the  right,  to  afcend  the  pulpit,  and  to  exhort  you  to  it  irt 
the  name  of  him  who  presides  in  all  the  holy  aflcmblies» 


259 

Hnder  whofe  authority,  all  of  you  ou_?,ht  to  bow.     For 
ihis  purpofe  I  hate  chufen  the  words  of  the  apollle,'  &c. 

After  difcoursing  on  the  different  parts  of  the  text, 
with  a  reference  to  that  particular  design^the  miniftcr, 
towards  the  conclusion,  again  addreflcd  the  difîcrent 
parties  in  that  alTembly,  in  the  following  terms  :  — 

*  My  brethren,  wc  arc  not  apoftles  ;  but  we  are  fervents 
of  God,  who  have  a  lij^ht  to  fpeak  in  his  name,  antl  to 
prefs  his  authority  to  procure  the  obedience  of  thoTe 
whom  we  in(lru(ft  by  our  niiniltry.  Wherefore,  wc 
whom  you  fee  in  your  affenibly,  might  we  not  go  far- 
ther than  merely  to  fay,  •  We  befeech  you  r'  For  you 
are  not  ignorant  of  our  commission  :  it  has  proceeded 
from  a  company  which  has  a  right  to  command  ;  and 
this  I  think  will  not  be  difputed.  Yes,  wc  are  deputed 
from  a  body,  to  fay  it  yet  again,  which  has  authority  over 
you,  feeing  it  rcprefents  a  national  fynod  ; — froni  a  body 
which  you  have  acknowledged  for  jndges,  with  a  promiie 
to  acquiefce  in  what  it  fiiould  ordain.  We  might  there- 
make  ufe  of  thefe  terms,  We  enjoii)  you  ;  ï-t  mull  be. 
But  we  have  not  hitherto  made  ufe  of  this  authority,  fo 
we  chufe  rather  to  fay,  '  W"c  befeech  you/  Sec. — We 
befeech  you  as  brethren,  as  Paul  did  the  Coiinthians  ; — 
a  term  of  kindnefs  by  which  the  apoCtlos  were  accultom- 

cd  to  gain  men's  hearts. — : The  pafior  and  the  fiock, 

in  ths  rcfpeiSl,  hold  the  fame  rank  in  the  church  of  God  : 
they  are  all  brethren — a  multitude  of  brtthren,  conduded 
by  a  brother.  Ccnfures  Hîould  be  accounted  brotherly 
warnings.  As  Jofeph  was  fent  to  fee  how  his  brethren 
fared  ;  fo  are  paltor^i  lent  to  fee  if  the  fiocks  of  jefus  Cluiil 
arc  doing  well. — Tiicir  common  relation  atid  intereil  as 
one  family  give  thcni  right  to  intermeddle  in  the  allairs 
of  one  another.' 

*  Allow  me,  fir^,  to  addrefs  you,  My  very  dear  and 
honoured  bretiiren  and  f.itliers,  conipaniims  in  the  work 
of  the  Lord.  Sptak  all  th>>  fame  bngunge.  Acquiefce 
in  tlic  judgment  which  we  have  given  ui  the  fear  of  God, 
the  j^dge  of  the  world,  to  whom  we  h^ve  to  give  an  ac- 
ççuji.t  of  our  aclions, — i-i  the  alFair  which  has  eivcn  fo^ 
Kk2 


26a 

mucK  vexation,  and  caufed  fuch  d'lfquiet  and  apprehen-i 
sions  to  this  church.  Receive,  as  you  have  proniifed  by 
your  deputies,— receive   into   your  venerable  company 

•HÎM  WHOM  WE  HAVE  JUDGED  INNOCENT^    noi   being  ab'c 

to  determine  otherwile,.  without  aÔing  contrary  to  tha 
■difbates  of  our  own  confciences  §.  Give  him  the  hand  of 
a  sincere  fellowfhip  to  take  his  part  in  the  adminiftration 
committed  to  you.  Let  there  be  this  day  a  holy  agree- 
ment between  your  hearts,  your  mouths,  and  your  hands, 
and  apply  all  together  (he  {houldcr  to  bear  the  ark  of 
'God.  I  take  it  not  upon  me  to  give  you  inihutlions  ; 
l)ut  I  intreat  you  to  do  in  this  conjun£lure  what  you  would 
counfel  others  to  do  ;  and  to  sign  all  with  one  accord  a 
peace  allied  to  that  of  God,  which  is  true  and  lading. 
How  will  angels  rejoice  to  fee  the  men  of  his  good  will 
pronouncing  a  part  of  their  fong,  *  Peace  on  earth  I'  They 
^vould  immediately  repeat  the  other,  and  we  with  thfiin, 
■  Glory  to  God  in  the  higheft  !'  How  will  the  devils  be 
confounded,  when  they  (hall  fee  their  design  fruftrated  : 
for  they  attempted  to  ruin  this  church,  thinking  to  over- 
throw many  others  with  it  : — this  church,  I  fay,  whofe 
charity  affords  fupport  and  confolacion  to  the  houfehold 
of  faith.  O  what  fatisfadtion  will  the  faithful  have,  when 
ihey  fliall  fee  the  houfe  of  their  Father  free  from  debate 

and  contention  ! And  O  what  joy  will  it  give  to  you, 

"the  ambafladors  of  heavenly  peace,  to  fee  the  temped 
ceafed,  the  fea  calm,  and  that  you  can  condu£l  the  vef- 
•fel  of  Jefus  Chrifl  into  the  haven  of  falvation  without 
apprehension  of  rocks  and  fhipwreck  1' 

I  addrefs  myfelf  to  you  in  particular,  my  brother,  who 
Jiave  experienced  the  help  (le  fecours)  of  God,  after  the 
the  trials  with  which  he  has  visited  you.  He  lays  to  you 
this  day  by  my  mouth,  *  Feed  my  flieep.*  Nourilh  them 
then  with  heavenly  nutriment  ;  hinder  not  the  ellicacy 
of  it  by  bad  conduft  ;  and  think  on  the  account  you 
ïiave  to  give  of  their  fouls  unto  God.  Cultivate  peace 
with  your  colleagues.     Prevent  them  with  honour  and 

§  *  Recevez  dans  votre  venerable  compagnie  celui  que  nous 
avons  juge  Innocent,  ne  pouvans  pas  pronouncer  autrement, 
a  moins  que  de  trahir  les  mouvemens  de  notre  confciencc' 
Serm.,  &c.  p.  42. 


iGi 

Vcîpe£ï.  Love  them,  and  enter  again  into  good  agree»- 
mcnt  and  union  with  all  the  body,  which  rcprcfents  thif 
church. 

You  arc  doubtlefs  difpofcd  to  concord,  my  brethren, 
who  are  eiders,  whom  God  hath  called  to  the  guidance 
of  this  flock.  This  day  is  a  day  of  good  ti^ngs,  feeing 
it  brings  peace  ;  and  fljall  you  keep  silence  ?  Speak  all 
the  fame  language.  If  any  high  tones  or  difagreeablc 
fpeech  have  been  passing  among  you,  let  all  pronounce 
the  pleasing  word  of  peace  :  and  oppofe  yourfelves,  as 
your  ofhce  obliges  you,  to  thofe  who  would  caufc  or  keep 
up  divisions  among  you.  *  O  how  good  and  how  plea- 
fant  is  it  for  brethren  to  dwell  together  in  unity  !' 

1  fpeak  next  to  you,  my  brethren,  Chriftians  and  faith- 
ful in  this  churcli,  *  Speak  ye  aij  the  fame  thing.'  Let 
not  fliarp  and  angry  words  be  heard  any  more.  Let  there 
be  no  more  any  design  in  opposition  to  a  company  who 
ought  to  rule  you  :  *  Let  all  things  be  done  withont  mur- 
murings  and  difputings.'  Therefore  let  thcfe  criminal 
voices  no  more  be  heard,  which  have  profaned  the  holy 
fongs  of  David,  and  made  them  fubfetvicnt  to  your  pas- 
sions. That  royal  prophet  employed  them  formerly  to 
calm  the  foul  of  Saul,  and  to  drive  away  the  evil  fpirit 
that  troubled  him  :  You  have  dreadfully  perverted  the 
ufe  of  them:  And  can  I  dare  to  fpeak  it  ?  Were  you  ani- 
mated by  the  Spirit  of  the  Lord,  when  you  difturbcd  the 
devotion  of  fouls  by  your  inconsiderate  and  unfeafonablc 
singing,  and  when  you  interrupted  the  fervice  of  God  ? 
Love  his  fervants  who  have  grown  old  in  labour  in  this 
houfe  ;  who  have  fought  as  good  foldiers  of  Chrift  :  who 
have  furnifhed,  and  llill  furnin\  the  tabernacle  of  God 
with  arm.s  tor  us  and  for  your  pofteriiy,  for  the  ruin  of 
falfehood,  vices,  and  the  corruption  of  the  age.  En- 
courage others  to  the  fame  labours.  Entertain  fenti- 
mcnts  of  refpc£l  for  all  your  paflors  ;  accounting  of  them 
*  as  fiewards  of  the  mylteries  of  God  :'— — I^eavc  the 
handling  of  the  cenfer  to  him  who  has  received  it  of  God  ; 
and  by  continuing  every  one  in  h'\i  calling,  things  no 
doubt  will  go  bettL-r. 

You  who  hold  a  particular  rank  in  this  church  by  yoyr 
offices,  your  birth,  credit,  riches,  or  undcrftanding,  em- 
ploy all  thefe  things  for  its  confolation.     If  you  have  at 


a62 

any  time  procured  peace  to  it,  let  the  warmth  of  youf 
zeal  be  redoubled.  Let  Plato  be  your  friend,  Socrates 
your  friend  ;  but  let  peace  be  your  well- beloved  :  It  is 
in  her  reign,  that  truth  and  lighteoufncfs,  daughters 
of  heaven  whom  you  cherifli,  appear  in  all  their  beauty. 
Rear  every  where  the  altar  of  Gideon,  Jehovah  Sha- 
lom. Seek  the  peace  of  the  Lord  ;  a  peace  accompanied 
with  juftice  and  holinefs.  Let  thefc  three  sifters  kifs 
each  other,  and  infeparably  accompany  one  another.  In 
a  word,  we  who  are  ambafladors  of  Chrift,  as  if  Cod  did 
befeech  you  by  us,  we  intreat  you  in  Chrifl's  Head,  to 
be  reconciled.  I  befeech  you,  in  the  name  of  the  Lord 
Jefus,  *  if  there  be  any  confolation  in  Chrift,  if  there  be 
any  comfort  of  love,  if  there  be  any  fcllowfhip  of  the 
Spirit,  if  there  be  any  bowels  and  mercies  fulhl  ye  my 

joy,'  &c.    Phil.  ii.  i,  2. O  happy  moment  of  our  lives, 

if  we  all  fay  prefently  to  God,  m  ho  calls  for  peace,— 
Yes,  Lord,  1  obey  thee  without  resiftance,  I  am  ready 
to  sign  it  !  And  as  I  wifii  to  efTuce,  by  the  tears  of  a  sin- 
cere repentance,  the  fcandalous  diforder  M'hich  has  been 
too  apparent,  I  intreat  thee  to  blot  out  in  thy  love  all  the 
offences  which  have  been  committed  by  me  and  my  bre- 
thren againft  Chriftian  peace.'  Thus  you  will  anfwer  to 
the  design  of  Jefus  Chrift,  who  came  *  to  reconcile  all 
things  by  the  blood  of  the  crofs,  and  to  make  of  all  men 
but  one  new  man  :' — and  who  has  given  us  Lis  Holy  Spi- 
rit, the  Spirit  of  peace,  who  defcended  upon  the  difci- 
ples,  v/hen,  on  the  day  of  Pentecoft,  *  they  were  all  with 
one  accord  in  one  plac.-.* *  Lord  !  (fubjoined  the  fer- 
vent minifter)  Give  peace  to  this  church.  Prefervc  to 
it,  its  liberty,  the  bright  lights  which  iiluminate  it,  thé 
zealous  and  faithful  paftcvs  who  conduû  it.  Load  with 
thy  favours  all  the  fan/iUes  and  pcrfcns  of  whom  it  is 
compofed.  Grant  to  them  all  to  pcrfcvere  in  the  faith 
of  thy  Son,  in  calling  upon  the  fame  Saviour,  in  the  pro- 
fession of  the  fame  truth  ;  until  we  all  meet  togetlitr  in 
thy  houfc,  in  which  there  arc  many  manfions, — where 
there  is  neither  forrow,  nor  crying,  nor  pain, — no  war, 
nor  rumour  of  war  ;  wliere  peace  Ihall  be  eternal,  chari- 
ty pcrfedl,  holinefs  complete,  and  *  God  fliall  be  all  is 
9ll.     To  the  Father/  &c. 


^3 


After  fcrmon,  the  reconciliation  was  folcmnly  made 
in  the  church  of  Charenton  f . 

Benoit  has  told  u?,  *  that  fome  reckoned  this  fynod 
fomewhat  partial  in  favour  of  the  accufed  /  but  I  know 
not  on  what  ground.  Do  the  commissioners  from  it  de- 
fcrve  no  credit,  when  they  declared,  that  the  fentcncc 
they  pafled  was  that  alone  which  their  confclences  would 
permit  them  to  pronounce  ?  The  fame  author  adds, 

*  Peace  was  rcftored  to  the  church  by  this  judgment,' 
and  by  the  prudence  of  thofe  who  thought  themfelves 
not  fo  well  ufcd.  Morus  preached  afterwards  for  fome 
years  with  mnch  reputation  ;  though  his  manner  did  not 
pleafe  every  body,  and  his  imitators  almofl:  always  failed 

of  fuccefs.' *  I  could  not  refufc  this  {hort  digression 

to  a  man  vvhofe  name  has  made  fuch  noife,  and  who, 
as  his  device  bore,  had  been  fo  equally  loaded  with  blame 
and  praifes,  that  it  would  be  diflicult  to  fay  which  of 
the  two  parties  had  prevailed,  that  of  his  accufers,  or" 
that  of  his  panegyrifts  %.* 


f  This  notification  is  added  at  the  end  of  the  fcrmon  j 
'  Apres  cette  exhortation,  la  reconciliation,  que  le  fynode  dc 
Berry  tenu  a  Sancerre  le  8.  jour  de  May,  et  fulvans,  avoit  ju- 
gée neceffaire  pour  le  bien  de  leglife  reformée  de  Paris  qui  fc 
recueille  a  Charenton,  s'  cil  faite  folennellemçnt  dans  le  temple 
iiudit  lieu.'     P.  53. 

±  Tom.  iii.  I.  7.  p.  316. 


2^4 


SECTION   NINTH. 

ï^rom  the  acquittal  of  Moras  ly  the  Synod  of  Berry  to  his  deëth 
• — The  deceate  if  his  aged  colleagues — He  pronounces  their 
Juneral  orations — Increasing  discouragements  and  dangers  of 
that  time— ^Morns' s  stedfasiness  in  his  religion — His  siciness» 
and  edifying  death  — Account  of  his  lajl  conversations ^  and  dy- 
ing  luords^  as  taken  from  his  mouth. 

A.S  in  the  hiftory  of  dates  and  kingdoms,  fcenes  of 
public  aftion,  commotions,  and  broils,  fupply  the  molt 
copious  matter  for  narrative,  and  draw  the  attention  of 
readers,  more  than  the  ftate  of  tranquility,  and  the  ordi- 
nary tenor  of  life,  fo  fomething  similar  may  be  obferved 
in  the  account  of  particular  perfons.  After  the  troubles 
were  allayed,  and  the  contefts  over,  which  marked  the 
former  period  of  our  author's  life,  there  is  little  re- 
rnarkable  to  be  recorded  during  the  remaining  years  of 
it.  After  the  reconciliation  fofolemnly  ratified,  it  does 
not  appear  that  the  harmony  between  him  and  his  bre- 
thren, or  between  the  different  parties  in  the  congrega- 
tion, was  ever  after  visibly  interrupted  ;  or  that  refent- 
ment  on  either  side  was  retained.  One  of  his  colleagues, 
]\îr  Raymond  Gachss,  was  foon  after  removed  by  death  ; 
and  Morus,  in  a  fcrmon  he  delivered  on  the  day  of  his 
interment,  improved  that  event  in  a  very  ftriking  and  af- 
fe£ling  manr.er.  How  feelingly  he  fpokc  of  the  lofs,  and 
what  regard  he  teftified  for  the  chara<fter  of  the  deceafed, 
the  reader  may  fee  from  the  difcourfe  itfclf,  as  it  is  à- 
mong  the  fcie<St  fermons  that  are  tranflated.     He  took 


265 

occflsîon  from  it  particularly  to  recommend  to  his  bre- 
thren the  duty  of  the  mod  cordial  union  and  love  in  their 
minifterial  fervice  in  view  of  their  approaching  diflblu* 
tion,  even  as  their  brother,  when  dying,  had  charged  it 
upon  them  f . 

On  the  deceafe  of  the  aged  Drelincourt,  a  few  years 
after,  Morus  paid  a  similar  rcfpeft  to  his  memory  :  his  ad- 
drefs  to  the  people,  on  that  occasion,  may  alfo  be  found 
among  the  tranflated  Extrafts,  fubjoined  to  the  Sele£b 
Sermons.  He  lived  alfo  to  perform  the  fame  office  to 
Daille  the  father,  whom  he  furvived  but  a  fhort  time. 
If  animosity  for  a  time  had  fubsifted  in  that  venerable 
fraternity,  none  of  them  carried  their  refentment  to 
the  grave  :  *  In  their  death  they  were  not  divided.'  This 
divine  had  an  admirable  talent  for  adapting  his  dif- 
courfes  to  particular  occurrences  ;  and  on  occasions  oi 
this  kind,  inftead  of  affording  any  ground  to  charge  him 
with  being  too  fparing  of  juft  commendation,  he  may 
be  thought  rather  fometimes  to  have  exceeded  in  his 
applaufe. 

In  1666,  the  celebrated  Mr  Claude,  after  he  was  pro- 
hibited the  exercife  of  his  miniftry  at  Montauban,  was 
Called  to  take  part  in  the  miniftry  at  Paris,  and  to  fup- 
ply,  I  fuppofe,  the  vacancy  occasioned  by  the  death  o£ 
Mr  Gâches.    Our  author  was  not  infensible  of  his  worth, 

f  *  Unifions  nous  de  plus  en  plus  au  fervice  de  Dieu,  et 
portons  fon  arche  d'  un  même  cœur,  et  d'une  même  épaule, 
pour  1'  amour  de  ce  frère  que  noua  allons  porter  en  terre,  qui 
nous  en  conjure  :  aimons  nous,  embraflbns  nous,  et  de  bonne 
foi  renonçons  a  tous  les  mouvemens  de  la  chair  et  du  fang. 
N'entendes  vous  pas  la  voix  qui  crie,  Nous  portons  ce  trefor, 
«•n  def  vaifleaux  de  terres  ;  aimes  vous  l'une  l'autre,  aime»  vous 
l'une  l'autre.'     Serm,  ii.  fies  Roi,  çh.  n  ^. 

Ll 


îintî  fo  far  from  fliewlng  any  jealoufy  of  his  rising  merîtj 
lie  concurred  heartily  in  his  fettlement.  It  was  he  who 
expreffed  the  fmart  faying,  after  Claude  had  been  preach- 
in^j  among  them  on  trial,  whofe  voice  was  not  fine,— 
'  That  every  voice  would  be  for  him,  except  his  own.' 

Mr  Robert  Robertfon  fays,  in  his  life  of  Claude,  thaf 
*  he  had  then  far  his  colleagues  at  Charenton,  Meflrs.  dc 
L'Angle,  D.iille,  and  Allix  |.'     But  this  author  was  too 
vivacious,  and  often  fpoke  iaud  wrote  with  too   much 
rapidity,  to  be  always  accurate  in  point  of  argument  or 
fa^ls  ;  and  as  he  here  feems  to  write  from  memory,  in 
this  he  is  not  corre£t.     Mr  Daille  the  father,  indeed,  was 
ftill  alive,  and  continued  to  ofRciate  for  three  years  after  , 
as  was  alfo  his  fon.     Drelincourt  too  was  a  colleague 
with  him  till  November  1669»      And  Morus  was  one 
of  his  aflbciates  for  four  years,  or  upwards.     But  neither 
Allix  nor  L'Angle,  were  fettled  there  for   fome  time, 
and  not  till  after  the  death  of  Daille  the  elder,  in  1670, 
vrhenMelT.  Menard  and  Allix  were  chofcn.     Mr  L*AngIc 
was  called  to  Paris  the  year  following, after  he  had  been  2tj 
years  a  colleague  with  his  father  in  the  church  of  Rouen. 
A  few  days   after  the  death  of  Drelincourt,  Adrian 
Daille,   the  fon,  met  with  a  dreadful  accident  by  burn- 
ing, by  which  he  long  fufFered  fevere  diftrefs,  and  was 
difiibled  from  walking,  or  performing  his  office,  one  of 
Ills  legs  having  been  almoft  wholly  confumed,  while  he 
yet  resided  in  his  father's  houfe.     Very  foon  after  this, 
Morus  was   feized   with  indifposition,  fo  as  to  be  alfo 
rendered  unfit  for  public  work  for  the  remainder  of  that 
winter  :  fo  that  the  great  burden  of  the  ferviccs  for  z 

%  Lire  prefixed  to  ElTay,  kc,  Tol.  î.  p.  2i, 


2^6  J^ 

time  fell  almoft  wholly  upon  the  aged  Dallle,  who  was 
^hen  about  the  f7th  year  of  his  lifc>  and  upon  Mr 
Claude.  Thus  Mr  Daille  the  younger  complains,  in  the 
abridged  life  of  his  father,  that  the  church  of  Charen- 
ton,  at  the  time  of  liis  death,  whicli  fcH'out  in  April 
following  in  1670,  inftead  of  five  which  were  ordinarily 
lequired  for  the  fervice  of  it,  had  fcarce  one  left,  ex- 
cept Mr  Claude,  for  officiating,  <  Mr  Morus  not  being 
then  fully  recovered  from  his  malady  §.'  There  were 
Several,  however,  that  gave  their  aasiltance  occasioaiilïy» 
in  that  time  of  fcarcity,  as  Du  Bofc,  Sarrau,  Jaquelot,  af- 
terwards chaplain  to  tlie  king  of  Prussia  at  Berlin,  and 
who  was  for  a  time  employed  as  an  assillan.t  ia  the  place 
of  Adrian  Daille,  during  his  confinement  f . 

Mr  Morus  was  not  fully  re-inftated  in  his  health., 
when  he  was  employed  to  preach  on  the  day  of  Mr 
Bailie's  interment  j  which  in  itfelf  was  an  evidence  that 
the  breach  had  been  entirely  healed,  as  well  as  the  man- 
ner in  which  he  acquitt^d.hijxifelf  in  delineating  the  cha- 
ra<n:er,  and  embalming  the  memory  of  the  deceafed-  It 
is  not  ufual  to  employ  enemies  or  thofc  known  to  be 
at, variance,  for  fuch  a  purpofe.  The  fon,  who  had  met 
with  fome  perfonal  infult  in  the  fçrmer  conflidl  of  par- 
ties, recoi'ds,  in  terms  of  praifc,  Morus^'-s  pcrforxnance 
of  this  lall  office  to  his  beloved  parent.  *  After  the  fer- 
mon,'  fays  he,  '  delivered  by  Mr  Morus,  who  introduced 
in  it  a  magnificent  culogium  upon  th.e  deceafec!,  in 
w|iich  he  touched  at  moll  of  the  things  which  we  have- 
above  rcprefented,  but  incomparably  better  than  we  have 
defcribed  them,  the  whole  church  being,  in  tears  ton- 

'•^   Abrège,  &o.  p.  54.  ^ 
f   1^'Ancillon,  îylcmoires  H'stor.,  Sec.  p.  105, 

Liz 


36» 

«Juried  him  to  the  cemetery  at  the  side  of  the  temple/ 
and  faw  him  there  interred  beside  his  wife,  and  nigh 
to  Mr  Meftrezatf. 

Besides  his  admired  talent  for  preaching,  Morus  was 
noted  for  his  acutenefs  in  fcholaftic  controverfy,  and 
his  readinefs  in  managing  a  difpute,  which  made  him 
a  formidable  antagonifl;  to  the  Romanifts.  There  was 
a  ftory  that  pafled  current  in  Paris,  of  an  adventure 
"which  he  is  faid  to  have  had  in  the  college  of  the  Sor- 
bonne,  which  at  lead  fliews  what  opinion  was  generally 
entertained  of  his  erudition  and  the  promptnefs  of  his 
genius  in  that  way,  and  which  his  enterprising  and 
fomewhat  cxcentric  fpirit  might  render  credible,  though 
it  is  not  fufficiently  attefted.  Perhaps  his  early  and 
fuccefsful  competition  at  Geneva,  might  be  only  reviv- 
ed in  this  new  drefs,  or  have  given  rife  to  it.  It  waSj 
however,  inferted  in  a  publication  in  Holland,  in  ho- 
nour of  his  memory,  feveral  years  after  his  death.  We 
iliall  give  the  anecdote  as  told  by  that  author,  and 
«juoted  by  Bayle,  with  that  critic*^S  remark  upon  it. 
Speaking  of  the  ftrength  of  Morus's  genius,  the  ano- 
nymous author  fays, 

**  The  Sorbonne  was  one  day  quite  furprifed  by  at) 
**  accident  which  did  great  honour  to  Mr  Morus,  and 
**  put  all  the  do6tors  of  that  fociety  out  of  counte- 
*'  nance,  and  was  efteemed  a  kind  of  inchantment. 
*'  A  certain  perfon  whofe  face  was  altogether  unknowa 
*'  to  them,  and  whom  they  took  at  ftrll  sight  for  fome 
**  country  prieft,  being  prcfent  at  their  diiputes  desir- 
*'  ed  the  profeïïbr,  who  presided  at  that  ailcmbly  to 
*'  give  him  leave  to  propofe  fome  arguments.  Wliick 
*'  being  granted,  he  acquitted  himfelf  fo  well,  that  he 

•f  Abrège  de  la  Fie  de  M.  D.  p.  76. 


i6g 

♦«  foon  gained  the  efteem  of   all  the  cloftors  :  and  ar 
**  this  new  antag^oniil  urged  his  arguments,  with  a  fur- 
"  prizing  force,    and  beyond  what  could  be  cxpeded 
**  from  him,  their  efteem  was  changed  into  admiration. 
««  But  when  they  faw  that  this  powerful  eçemy  puHied 
•*  them  too  hard,   and  that  they  could  Hand  again  ft  the 
«'   force  of  his  reafons  no  longer,    all  their  admiration 
*<  and  edeem  changed  into  anjrcr  and  indignation  -,  and 
"  the  difpute  grew  fo  hot,  that  if  he  had    not    wifcl/ 
♦'  got  out  of  fo  dangerous  a  place,    lie  had  reafon  to 
*'   apprehend  fome  mifchicf,      lîul;  he    imiiated  Jesus 
«'  Christ  our  great  master,  when  he  went  out  of  the 
•«   temple  to  avoid  the  fnnres  of  the  Pharifees,  whom 
««  he  had  confounded.     In  like  manner  our  Morus,  af- 
*'  ter  he  had  stopped  the  mouths  of   the  riiarifecs  o^ 
•<  thefe  latter  ages,  amufed  ihem  wiiii  foft  words,  went 
«'  out  of  their  fyn.igogue,  and  fo  left  them.     After  he 
•<  had    made    his    efcape,    they  ordered    one   of   iheit 
*«  fcholars  to  follow  him  at  a  dillance,  and  watch  where 
4<   he  went  in,  and  afterwards  enquire  what  kinxl  of  man 
*<  this  was  w!io  knew  more  than  all  the  Sorbonne  toge- 
*«   ther  :  which  being  ohferved  by  him  whom  they   Id 
"  much  desired  to  know,  he  turned  about  to  him  who 
i'  followed  him,  and  faid  only  tliofe  two  words  nu-merf» 
«'  Moriy  and  wçnt  on  :    from   whence  thofe   who  fent 
*'  him  prefenily  concluded,  that  he  who  had  given  thent 
<*  fo  much  trouble,  was  that  famous  man  who  was  one  of 
<«  the  pillars  of  the  church  of  Charenton,  and  the  terror  of 
«'   the  Romilh  church."—*  Ihis  is  what  I  hnd  in  a  book," 
fays  Baylc,  <  publiflied  about  a  year  ago,  well  worth  read- 
ing.    It  is  now  five   and    twenty   years  since  I  told  this 

in  the  prefence  of  a  dodor  of  divinity,  curate  oi  R- , 

a  man  of  wit,  and  well  verfed  in  the  cuttoms  of  his  re- 
ligion. I  was  perfuadcd  ot  the  truth  of  the  faÛ,  for  I 
had  heard  it  told  upon  feveral  occasions  by  men  of  good 
fenfe  -,  and  at  the  age  I  was  then  of,  I  fcarce^  diilruftcd 
any  thing  that  came  from  fuch  perfons.  The  doCtoj: 
anfwered  me,  it  is  a  very  pretty  llory,  and  concludes 
very  ingeniously  :  but  aflure  yourfelf  it  is  a  romance^ 
for.*they  who  propofe  arguments  againll  the  thefts  that 
■ui^e  maintained  in  the  Sorboime,  are  always  fuch  p,eiv- 
fons  as  are  well  known,  and  graduates  in  the  faculty, 


270 

cmd  obliged  to  wear  the  habits  or  robes  belonging^  t<% 
their  fociety.  Had  the  author  of  this  (lory  known  thus 
much,  he  would  have  changed  his  fccne.* 

After  all,  the  reafon  assigned  by  the  curate  is  no  ef- 
fe^lual  refutation  of  the  ftory.  It  is  told  as  a  singular 
occurrence  ;  and  it  is  possible  the  singularity  of  the  ad- 
venture and  requeft,  might  make  the  faculty  willing,  for 
the  fake  of  experiment,  to  difpenfe  in  one  inftance  with 
an  academical  ftatute  about  the  ornaments  and  badges 
of  their  degrees.  This  kind  of  fcholaftic  difputes,  then 
managed  by  grave  dodors  as  well  as  their  fcholars,  was 
often  like  the  tilts  and  tournaments  of  former  times» 
more  for  a  triaj  of  skill,  or  for  entertainment,  in  which. 
a  knight-errant  might  be  allowed  to  enter  the  lifts,  andv 
break  a  lance,  than  ferions  combats  in  defence  of  truth, 
or  for  the  real  improvement  of  the  mind  :  and  they  are 
happily  now  almoft  baniflied  from  the  fchools. 

It  is  one  of  the  grievous  and  unavoidable  accompani- 
tnents  of  advanced  years,  that  one  muft  fee  fo  many  of 
his  former  friends,  and  intimate  aflbciates  of  every  clafs 
carried  away,  and  laid  one  after  another  in  the  duft. 
Though  Morus  lived  not  to  extreme  age,  yet  he  had  often 
this  grief  to  bear.  And  in  the  later  period  of  his  life, 
besides  the  infirmities  of  body  to  which  he  was  fubje<f^- 
ed,  and  J^is  other  perfonal  and  more  private  affliélions» 
he  had  an  increasing  burden  of  the  public  evils  that  were 
falling  upon  the  churches  fuperadded.  If  he  furvived 
all  thefe  aged  colleagues  a  fhort  time,  it  was  only  to 
be  a  forrowful  witnefs  of  the  farther  and  daily  progrefs 
of  the  infernal  fcheme  purfued  by  the  dominant  clergy, 
and  perfidious  profligate  court,  for  the  total  deftruûioa 
the   reformed.      New   intrigues»    and   fcenes  of  falfe- 


iteoàt  injuftice,  and  cruelty,  were  from  day  to  day  (ïîf* 
clofcd  ;  which  areMefcribcd  in  detail  in  every  account  of 
that  church,  particularly  in  the  hiftory  of  the  edi£l:.  Their 
houfes  of  worfliip  were,  on  the  moft  frivolous  and  falfc 
pretences,  condemned  and  (hut  up,  and  greatly  reduced 
in  their  number  ••     Every  art  was  ufed  to  harrafs  and 
vex  the  minifters  ; — to  infringe  their  freedom  of  fpeech 
againft  the  errors  and  corruption  of  the  Roman  fyna- 
gogue.    Unwearied  efforts  were  employed  to  feduce  their 
flocks,  and  to  prevent  them  from  making  any  more  pro- 
felytes.     Commissioned  fpics  were  fent  to  all  their  wor- 
ihipping  aflemblies,  and  bigotted  monks  and  missionaries 
were  allowed  to   pefter  every  houfe  on  the  design  of 
making  converts.     The  door  to  pods  of  honour,  or  lu- 
crative office*,  was  gradually  fhut  upon  thofe  who  would 
»ot  turn.     Proffers  of  gain  and  preferment  were  made 
with  lamentable  fuccefs  to  thofe  of  higher  rank  ;  while 
the  inferior  clafg  were  wearied  out  with  accumulated 
grievances,    dunned  with  importunity,  or  tempted  by 
paltry  bribes.     The  simple   were  impofed  upon  by  the 
fubtiltics  of  crafty  wranglers,  or  the  insidious  conces- 
sions and  fmoothing  explications  employed  by  the  priefU 
to  draw  them  in. 

Their  churches  internally  as  well  as  externally  were 

*  In  the  fpacc  of  twelve  years  previous  to  1673,  ^bout  one 
îialf  of  the  churches  of  the  protcftants  were  taken  from  them. 
Of  123  in  Beam,  there  were  left  but  20.  Of  63  in  Poiftoii, 
.there  remained  but  one  uncondemned  ;  fo  that  80.000  people 
there  were  obliged  to  live  without  any  public  worfliip.  In 
Guienne,  only  3  of  80  were  left.  In  the  counti-y  of  Gex  23 
were  reduced  to  two.  In  Normandy  only  3  remained  :  AuS. 
in  Provence,  only  3  of  16.  Some  were  under  the  necessity  of 
travelling  40  miles  or  upwards,  to  Ijavc  the  difpenfation  of  bap- 
Ufin,  or  otlier  ordinances. 


272 

visibly  d.*cilning.  Former  zeal  and  courage  in  maintaining:^ 
the  faith  were  but  found  among  few.  The  ftriclnefs  of  dif- 
cipline  was  reluctantly  borne,  and  was  gradually  relaxed. 
Apoftacies  became  frequent.     The  contagion  of  licenti- 
ous manners  fpread  among  the  higher  and  lower  clafTes  ; 
and  a  fpirit  of  conformity  to  the  world,  and  to  any  form 
of  religion  in  faihion,  became  apparent.     Faithful  minif-  ' 
ters  may  be  continued,  and  '  a   name  to  live'  be  re- 
tained, for  a  time,  in  churches  who  are  dead,  or  ready 
to  die.     N^ar  the  time  when  the  temple  was  to  be  made 
a  ruin,  the  carnal  Jews  admired  its  external  ftrudlrure, 
faying,  *  Behold  what  goodly  ftones,  and  what  manner 
of  building  are  thefe  ,'  fo  when  the  perfons  and  gifts  of 
men,  and  the  artificial  embelliftiments  of  difcourfe,  are 
more  regarded  than  the  fpiritual  glory,  the  wholefome 
truths,  and  hidden  riches  of  the  gofpel  -, — when  it  is 
iillened  to  as  a  lovely  fong,' — or  as  a  founding  brafs  or 
the  tinkling  of  cymbals  ;  when  people  facliously  divide  as 
the  Corinthians  did,  faying,  *  I  am  of  Paul,  or  I  am  of 
Apolloc,' — it  is  a  glaring  proof  that  they  «  are  carnal,  and 
walk  as  men  ;'  deftitute  of  fpiritual  rehfli  for  the  divine 
word,  having  the  form  without  the  power  of  godlinefs. 

Symtoins  of  fucli  evils  were  become  too  apparent  irt 
the  church  of  Cliarenton,  that  was  placed  fo  near  the 
vortex  of  corruption  -,  of  which  this  divine  complains  in 
:fomc  of  his  dicourfes  delivered  there  near  the  end  of  his 
minitlry.  In  thofe  on  the  catechifm,  a  courfe  of  which 
was  regularjy  kept  up,  he  taxes  them  with  wearying  of 
the  length  of  public  fervices,  of  coming  ta  hear  from  cu- 
riosity, ard  with  critical  or  cenforious  ears;  with  lift- 
Icfsnefs  jind  inattention  wjien  a  portion  of  the  fcriptures 
was  publicly  read  from  the  de&k,  according  to  another 


*73 

•uftom  obferved  in  that  chutch  ; — of  the  reading  of  the 
tible  in  their  houfes,  giving  place  to  that  of  plays  nhd 
novels  ; — of  their  slighting  the  explication  of  the  plain 
doftrines  of  the  catechifm,  and  of  the  gentry  hurrying 
away  home  to  Paris,  in  their  carriages,  from  thefe  after- 
noon diets,  that  they  might  not  lofe  a  city-dinner.  He 
charged  them  wkh  the  facrilege  of  Ananias,  in  withold- 
ing  one  half  of  the  Lord's  day  ;  or  rather  they  reduced 
that  day  to  an  hour,  though  that  hour  feemed  as  long  to 
them  as  a  day  %. 

The  faithful  Watchmen,  who  could  hot  but  dlfcern 
the  approach  of  the  general  calamity,  artd  anxiously  look- 
ed for  the  breaking  of  a  ftorm  that  had  been  fo  long  col- 
le£ling,  gave  frequent  warnings  of  it  ;  of  whom  this 

J  Ce  lefteur  n'est  non  plus  écoute,  que  s'ill  ifoit  un  livre 
commun,  et  ordinaire  :  Je  ne  fcai  pas  même  s'il  n'y  a  pas  tel 
Jivre  commun  et  ordinaire  qui  rencontreroit  plus  de  silence, 
et  plus  d'attcntiort,'  Sec. 

*  Nous  mettons  au  deflus  de  la  Bible  un  roman  ;  après  le 

chapitre  un  fonnet,   après  le  pfaume  une  comédie.' Serm. 

23.  sur  le  Catech   p.  94.  98.  tom   2. 

*  C'cft  affes  de  venir  ici  le  matin,  difcnt  nos  gens  a  carofTo, 
mais  après  dinee  ce  n'eft  qu'un  catechifm  :  si  bien  qu'on  s'en 
retourne,  avant  midi  ;  bien  plus  vite  qu'on  eft  venu  :  Et  il  n'y 
a  perfonne  qui  ait  rien  a  faire  de  meilleur,  qui  croiroient  ft: 
faire  tort,  et  a  leur  qualité,  si'ls  paflbient  ici  toote  la  journée. 
Cela  ne  leur  arrive  que  quatre  fois  l'an,  parce  qu'alors  'l  n'y  a 
point  de  catechifme.  —  Ils  committent  le  facrilege  en  défalquant 
la  moitié  du  jour  du  Seigneur.  Que  disje  la  moitié  ?  Ils  font 
ce  jour  d'une  heure,  de  je  ne  fcai  qu'elle  devotion.  Il  efl  vrsi 
que  cette  heure  leur  dure  autant  qu'un  jour,  et  qu'en  s'en  re- 
tournant, ils  difont,  que  le  prtche  a  ete  bien  long  ;  mais  il  n':i 
garde  d  avoir  ete  aussi  long  que  leur  fahat  a  etc  court.  Ils 
perdent  le  catechifme  pour  ne  perdre  pas  nu  difner  a  la  ville  ; 
mais  pour  augmenter  tant  foit  peu  leurs  rentes,  il  n'y  a  point 
de  repas  ni  corporel  ni  spirituel  qu'ils  ne  perdent  volontiers.' 
Ibid-  Serm.  î.  torn  i  p.  32.  See  alfo  the  Extradas  added  t 
iJcléîl  Sermons,  p.  156,  &c. 

M  m 


274 

paflor  was  one.  The  apprehension  he  exprefled,  in  fucH 
a  feeling  manner,  upon  the  death  of  Mr  Drelincourt,  he 
Jived  to  fee  in  part  realifed  -,  though  his  wifh  was  granted, 
to  be  removed  from  the  world  before  the  final  cataflrophe, 
that  haftened  on  more  rapidly  from  the  year  in  which 
he  was  laid  in  his  grave.  The  churches  had  a  refpite 
for  about  fifteen  years  longer,  but  it  was  only  to  fufFer  a 
more  lingering  death. 

It  may  be  accounted,  in  fome  refpe£ls,  a  greater  trial 
of  faith  and  refolution,  for  minifters  or  private  Chriftians, 
to  continue  (ledfaft  in  their  profession,  under  a  conti- 
nued feries  of  perfecuting  meafures,  and  feverities,  tho* 
of  a  kiTcr  kind,  than  when  the  attack  is  more  dire£t  and 
violent  :  and  their  integrity  and  firmnefs  may  be  faid  to 
be  more  put  to  the  proof  in  a  declining  ftate  of  a  church, 
and  in  the  wane  and  difgrace  of  a  public  caufe,  and  a- 
midft  daily  inftances  of  defertion  and  falling,  than  in 
the  beginning  of  a  reformation,  when  it  is  rising  like 
the  morning  light  with  luftre,  and  power,  amidft  the 
furrounding  darknefs,  and  in  the  face  of  ferocious  and 
liatcd  tyranny,  awakening  refentment  and  indignation 
in  almoft  every  mind,  by  inhuman  butcheries.  Difco- 
veries  of  truth,  when  they  appear  new,  take  fafter  hold, 
of  the  heart,  zeal  newly  kindled  has  a  fiercer  blaze,  and 
liopes  of  fuccefs  are  then  more  lively  and  ardent.  The 
fufFcrings  of  tliofe  who  lead  the  way,  and  even  the  death 
of  fuch  as  fall  martyrs  in  the  good  caufe,  render  it  more 
confpicuoiis,  attrafl:  admiration,  and  have  often  animated 
others  to  maintain  or  engage  in  the  fame  conflidl  :  and 
they  will  be  long  remembered  and  celebrated  among  a 
numerous  train  of  followers,  when  they  reap  the  fruit» 
of  their  Libour  and  fufierings.     But  it  is  otherwife  wbe» 


275 

the  brîghtnefs  of  the  morning,  and  the  vigour  and  fplen- 
dor  of  the  meri<iian  have  difappeared,  and  the  fun  is 
hafting  to  go  down.  Men's  minds  are  differently  affeft- 
cd  :  and  nothing  but  difcouraging  profpeds  appear  be- 
fore them.  Their  efforts,  are  ready  to  gri^jy  languid  in 
proportion  as  thty  appear  to  be  fruitlefs  \-  and  their  zeal 
to  abate  as  the  caufe  feems  hopelefs.  The  language  of 
thofe  mentioned  by  the  prophet,  is  then  heard,  «  Wo 
unto  us,  for  the  day  pafTeth  aviray  ;  and  the  fhadows  of 
the  evening  are  (Iretched  out.' 

But  inftances  of  fidelity,  in  fuch  circumûances,  are 
peculiarly  noble,  and  thofe  who  then  keep  the  word  ot 
Chrid's  patience,  are  worthy  of  praifc  ;  as  to  maintain 
allegiance   to  a  prince  in  a  time  of  general  confpiracy 
and  treafon,  is  more  honourable  than  at  other  times. 
To  endure  a  long  protraded  siege,  when  the  walls  arc 
under-mined,  when  breaches  are  daily  made,  and  poll 
after  poll  taken,  to  retain  courage,  and  persift  in  a  vigo- 
rous defence  to  the  laft,  even  when  there  may  be  no 
profpe<ft  of  eventual  fuccefs,  is  no  kfs  heroic  than  to 
mount  the  breach  in  an  afTault,  fluftied  with  the  hopes 
of  conqueft,  or  to  difperfe  the  forces  of  the  enemy  in  the 
field,  and  to   feize  his  ilandard  with  the  hazard  of  life, 
amidft  the  (bouts  and  applaufe  attending  vidory- 

Not  a  few  of  the  minifters  and  Chriftians  among  the 
reformed  in  France,  in  the  period  referred  to,  became 
thus  worthy  coufeffors,  fome  of  them  defcrvlng  to  be 
numbered  among  thofe  who  had  pcrifhed  on  the  feaifold, 
had  been  flain  by  the  fword,  or  expired  in  fire's;  and 
thofe  who  endured  the  previous  trials,  and  ptrfcvered 
unto  the  end,  when  all  to  appearance  was  fad  going  to 
wrack,  and  every  hope  of  being  favcd  was  taken  away, 
M  m  2 


2y6 


though  they  lived  not  to  fee  all  the  houfes  of  God  in  thé 
laud,  rafed  to  the  foundation,  may  be  ranked  with  them 
who  afterwards  fufFered  baniftiment,  the  lofs  of  their 
goods,  imprifonmcnts,  or  tortures,  for  the  fame  caufe. 
Of  this  number  was  Morus. 

When  the  aeal  for  profelytifm  ran  fo  high,  not  only 
among  the  clergy,  but  at  court,  and  among  many  of  the 
quality,  attempts  were  made  to  gain  over  any  who 
were  eminent  for  reputation  and  learning.  We  need 
not  wonder  therefore  that  he  was  assiduously  courted, 
and  had  tempting  offers  repeatedly  made  to  him,  and  had 
he  been  fo  difpofed,  he  might  have  obtained,  according 
to  the  language  and  cftimate  of  the  world,  good  terms 
for  himfelf.  He  was  expofed  particularly  to  thefe  folici- 
tations,  when  his  procefs  was  depending,  and  variance 
fubsifting  between  him  and  his  brethren.  But  neither 
the  chagrin,  or  what  he  might  reckon  the  hard  ufage, 
that  he  endured  among  thofe  of  his  own  profession,  nor 
the  flattering  proffers  made  to  him,  could  ever  fhake  bis 
attachment  to  the  proteftant  faith.  A  writer  of  the  other 
religion,  and  one  of  his  literary  acqainlances  bears  wit- 
nefs  of  this.  Manage,  of  the  French  academy,  fays,  '  Mr 
Morus  declared  before  his  death,  that  no  one  had  tempt- 
ed him  more  than  he  had  done  to  change  his  religion. 
The  duchefs  d'Aiguillon  ordered  me  to  ofïêr  him  a  pen- 
sion of  4000  livres  from  her.  I  prevailed  with  the  abbe 
Goudin  to  mention  that  affair  to  Mr  de  Perefixe  then 
aichbifhop  of  Paris,  and  he  fpoke  of  it  to  the  king.  His 
majefty  faid  upon  that  fubjed,  that  it  was  not  a  proper 
feafon,  that  it  would  be  doing  him  an  injury  to  attempt 
it  at  a  time  when  he  had  a  procefs  depending  with  his 
brethren-*    That  writer  adds,  who  could  not,  however^ 


277 

"be  a  competent  judge  of  the  origin  of  the  fornfier  difputes, 
*  Morus  occasioned  difputes  wherever  he  went.  He  had 
raifed  fchifms  in  Holland  and  all  other  places,  and  even 
at  Paris.  One  might  compare  him  to  Helen,  who  kindled 
wars  wherever  (he  went  §.'  ^ 

If  Morus  was  able  to  officiate  during  the  fummer  after 
his  lingering  indifposition,  in  autumn  he  was  fcized  with 
his  lafl:  illnefs,  which  put  a  period  to  his  troubJefome 
courfe,  and  carried  him  where  men's  love  and  hatred,  and 
ftrife,  perilh.  Under  the  continuance  of  his  malady,  he 
enjoyed  the  free  e:(ercife  of  his  faculties  and  fpeech,  and 
employed  them  much  to  the  edification  of  thofc  who  at- 
tended him,  or  came  to  fee  him.  Upon  the  intimation 
given  him  by  the  physicians  of  his  approaching  end,  he 
not  only  fliewed  the  greateft;  resignation  and  willingnefs 
to  depart,  but  exprefTed  the  highift  comfort  and  joy  at  the 
profpedl:.  While  he  made  a  folcmn  declaration  of  his 
innocence  as  to  the  matters  of  which  he  had  been  accuf- 
ed,  he,  at  the  fame  tim:?,  declared,  that  he  had  forgot- 
ten all  paft  injuries,  and  heartily  forgave  even  thofe  who 
had  been  moft  keenly  engaged  in  opposition  to  him.  He 
invited  them  to  come  among  others  to  visit  him,  that  he 
might  aflure  them  of  this  with  his  own  mouth.  Perfons 
of  all  ranks,  and  of  both  religions,  tcftified  their  regard 
for  him  under  his  distrefs,  and  many  visited  him. 

Among  others,  the  Marefchal  Grammont,  one  of  the 
peers  of  France,  and  brother  to  the  count  de  Gram- 
mont, whofe  adventures  are  not  unknown  to  Englifli 
readers  if,  having  been  fent  by  the  king's  order  to  visit 

^  Menaglana,  p.  153. 

\  He  married  a  lady  belcMiging  to  the  family  of  the  Duke 
pf  Ifemilton.     The  «  Memoirs  of  the  Count  dc  Grammont,' 


278 

him  in  his  extremity,  upon  his  return,  his  majefty  askeiâ 
him  how  he  did  ?  The  Msrefchal  replied,  •  Sire,  I  faw 
him  expire  :  He  has  died  a  good  Huguenot  :  but  what 
makes  me  regret  him  the  more  is,  that  he  has  died  in  % 
religion,  which  is  as  unfafhionable  now-a-days  as  a  fugar- 
loaf-hatt-' 

He  died  in  September,  1670,  in  the  houfe  of  the 
Duchefs  of  Rohan,  who  was  one  who  continued  firmly 
attached  to  the  protestant  caufe,  as  her  illustrious  family 
had  long  done  ;  and  who  interefted  herfelf  in  the  wel- 
fare of  the  fufFering  church  in  that  kingdom,  after  fo 
many,  through  timidity,  or  love  of  the  world,  had  '  put 
away  a  good  confcience,  and  concerning  faith  had  made 
(hip- wreck.* 

As  Mr  Morus  never  was  married,  it  does  not  appear 
that  he  had,  in  France  at  least,  kept  a  feparate  houfe 
and  family  of  his  own.  His  prudence  in  this  may  be 
questioned.  The  single  life,  however  favourable,  in  fome 
refpe^ls,  to  literary  and  studious  perfons,  is  yet  lefs  fuit- 
able,  in  other  refpe£ls,  to  thofe  in  public  office,  and  who 
are  obliged  to  move  in  the  focial  circle  :  besides,  as  it  ex- 
pofes  perfons  more  to  temptation,  and  to  reproach,  this 
might  have  given  the  rumours  difadvantageous  to  him, 
more  ready  currency.  But  whatever  men's  fentiments 
might  be  before,  the  manner  of  his  death  fo  edifying, 
tended  to  obliterate  all  unfavourable  impressions  :  *  It 
was  accompanied  with  fuch  circumstances,'  fays  Benoit, 
^  as  fatisfied  even  thofe  whom  he  called  his  enemies  §  * 

•were  embellifhed  by  the  pen  of  Count  Hamilton,  one  of  the 
fafhionable  writers  of  the  age  of  Lewis  XIV. 

'I    Suite  (ie  Menageana,  p.  82. 

§   Histoire,  &;c.  Tom.  3.  1.  3.  p.  316, 


279 

vyi  v.».  ".^o.  interesting  concluding  fcene,  we  (hall 
translate  and  infert  licre  part  of  the  more  circumstantial 
account  that  was  given  of  it,  and  fome  of  his  difcourfe 
preceding,  by  one  who  attended  him  ;  which  was  after- 
wards publifhed,  but  is  now  rarely  ro  be  met  with  in  Bri- 
tain, under  the  title, 

Le«  derniers  discours  de  m.  morus  J,  &c. 
7he  last  DlsCTurses  of  Mr  Morus,  reported  in  a  Letter  written 
from  Paris  the  7/A  of  Oaober,  1670  ;  by  a  gentleman  of  qna- 

llty  to  hts  mother. 

*  Madam, 

*  It  is  with  extreme  grief,  I  inform  you  of 
the  lofs  of  my  deareft  friend  that  I  had  in  the  world, 
the  illuftrious  Mr  Morus,  our  dear  paftor,  who  died  the 
8th  of  September  laft,  aged  54  years.  He  ended  his 
days  at  8  o'clock  in  the  evening  ;  and  thus  finifliing  his 
€ourfe  at  the  fetting  of  the  fun,  he  faw  the  fun  of  righ- 
teoufnefs  arife  to  enlighten  the  firft  day  of  his  eternal 
reft.  I  attempt  not  to  reprefcnt  him  fuch  as  he  now  is 
in  heaven  all  (hining  in  glory  :  I  wifh  only  to  Ihow  him 
to  you  fuch  as  he  was  in  his  earthly  pilgrimage.  I  con- 
fefs,  I  have  not  colours  fufficiently  lively  to  paint  him  to 
the  life  :  but  I- (hall  effay,  to  give  at  leaft  a  faint  sketch 
of  his  charafter. 

*  This  faithful  minlfter  of  Jefus  Chrift  had  a  great 
and  rare  genius,  and  an  elevation  of  fpirit  altogether 
singular.  Nothing  efcaped  his  knowledge,  or  his  me- 
mory. He  appeared  at  his  outfet  fo  extraordinary,  thac 
he  faw  himfclf  both  minifter  and  profefTor,  at  an  age 

X  Amsterd.  ches  Dan.  Elzevîer,  i63o.  There  ij  a  copv" 
in  the*Advocates  Library,  Edinburgh. 


28o 

■wîvcn  the  mofl  excellent  wits  are  only  fcholars.     Ttom. 
the'f:  glorious  beglnninjrs,  he  continutd  to  make  fuch 
progrefs,  that  his  reputation  fprcad,  in  a  little  time>  thro* 
■;ill  Europe,  of  which  he  became  the  admiration.     Swit» 
2crlj»ul,    Holland,    Italy,  Sweden,   and   England,  gave 
the  mofl  authentic  tokens  of  it  ;  and   their  republics, 
princes,  and  kings,   beftowed   glorious   monuments   of 
their  liberality,     God  had  enriched  him  with  fuch  ex- 
cellent taletits   for  preaching  the  gofpel  with  eihcacy, 
and  for  eflablifliing  the  truth  of  our  religion,  that  he 
condrained  mens  minds  by  a  gentle  violence,  and  fully 
perfuaded  their  hearts.      He  had  a  manly  eloquence, 
which  foothcd  not  the  fenfes,  but  penetrated  to  the  very 
bottom  of  the  foul.     Nothing  could  resist  the  admirable 
force  of  his  reafoning.     He  awakened  the  moft  flcepy 
confciences  ;  and  if  the  adverfaries,  who  came  very  oftea 
to  heir  him,  durrt  not  confefs  their  defeat,  they  were 
forced  at  lead  to  admire  him.     He  always  preached  with 
applaufe.     Who  among  us  ever  heard  him,  without  hav" 
iiig  the  heart  touchcti,  and  without  returning  to  his  houfe 
edified  ?  Did  not  our  heart  burn  within  us,  while  he 
opened  to  us  the  fcripturcs  .'  Would  to  God  we  could  dill 
hear  that  voice  of  thunder  arraigning  vice  and  falfehood, 
with  fuch  awe,  in  the  chair  of  verity.     The  ancients  clip- 
ped the  wings  of  viclory  for  fear  it  fliould  have  fled  away 
from  them.     15ut  it  would  hare  been  unjull,  as  it  was 
impossible,  in  order  to  have  detained  mat  great  man  a- 
mong  us,  to  have  clipped  the  wings  of  his  faith,  by  which 
he  was  carried  up  to  heaven. 

•  With  thefe  great  gifts,  he  had  alfo  his  thorn  j  Icaft, 
no  doubt,  he  fliould  become  too  proud  of  them.  His 
life  had  been  travjrrfed  with  great  and  vexatious  troubles. 


i8i 

to  much  the  more  infupporiable  in  a  làan  of  his  profei* 
sion,  as  he  was  innobent  of  the  things  laid  to  his  charge. 
He  had  the  lot  of  extraordinary  men  to  be  attacked  by 
cnyy;  but  he  had  alfo  the  advantage  of  confounding 
ît»  efforts  ;  and  in  dying  he  finifhed  his  triumph  over 
it.  I  have  always  obfcrved  in  him  much  of  opennefs 
and  freedom,  which  feldom  can  accommodate  to  the 
age  :  but  above  all,  a  fund  of  admirable  probity. 

*  It  is  difficult  to  find  words  to  cxprefs  adequately  his 
merit.  All  that  I  have  faid  is  only  a  faint  (hadow  of 
that  excellent  man.  It  is  nothing  to  hear  one  fpeak- 
ing  of  him  :  it  would  be  needful  to  have  heard  himfclf^ 
difcoursing  on  the  principal  myfteries  of  falvationj  and 
the  grounds  of  the  Chriftian  religion. 

*  I  have  profitcdi  to  my  great  comfort,  by  his  falu- 
tary  and  edifying  convcrfatlons  during  his  illnefs,  par- 
ticularly in  the  interval  of  an  apparent  convalefcence» 
which  for  fifteen  days  made  us  hope  for  the  re-efta- 
blifliment  of  his  health.  He  fpoke  to  me  fo  many  ex- 
cellent things  at  different  times  j  and  uttered  fo  many 
to  thofe  illuftrlous  minlflers  of  his  church,  who  crowd- 
ed in  to  fee  him  during  the  lafl  days  of  his  life,  that  I 
cannot  refrain  from  Imparting  fome  of  them  to  you, 
as  a  precious  antidote  agalnft  the  vanity  of  this  world, 
and  as  food  proper  for  nouriflilng  the  Chrldian  life. 

*  He  fpoke  particularly  agalnft  the  vanities  of  the 
world.— He  (hewed  the.  truth  of  the  Reformed  religion, 
and  its  conformity  to  that  of  the  holy  Apoftles. — He 
vindicated  the  clearnefs  of  the  holy  fcrlptures. — He  de- 
plored the  blindnefs  of  the  men  of  the  world. — And 
from  the  consideration  of  his  own  condition,  took  oc- 

Nn 


182 

casîon  to  fpeak  of  the  manner  of  comforting  the  af-'-' 
fliaed. 

*  I  fliall  report/  fays  the  writer  of  the  narrative,  *  his 
own  w>ords,  from  which  you  may  fee  that  this  illuftrious 
man  when  dying,  preferved  to  the  extremity  of  his  Hfe, 
the  fame  genius,  full  of  fire,  and  all  burning  with  love 
lôr  heaven,  which  made  hiiii  to  be  admired.' 

The  narrator,  then,  at  fome  length,  records  the  fpeech- 
es  that  dropt  from  his  mouth,  on  each  of  thefe  fubje^ts, 
of  which,  though  worthy  of  being  detailed  to  the  Chrif- 
tlan  readeir  at  large,  we  can  only  here  give  a  few  extrafts 
as  a  fpecimen. 

On  the  fir  ft  of  thefe,  he  faid,  *  Solomon,  the  wifcft 
of  men,  after  having  considered  the  vaft  extent  and  in-* 
ftability  of  this  lower  world,  juftly  cried  out,  'Vanity 
of  vanities,  all  is  vanity.'  In  reality  the  glory  of  this 
World  is  only  a  vapour,  which  dissipates  as  it  rifes.  It 
is  a  (hadow  that  flies  ;  à  dream  that  paflès,  and  which 
leaves  nothing  more  than  a  light  impression  of  imaginary 
enjoyments  with  which  it  flattered  our  hopes.  Our  hands 
are  empty  and  vi^earied  in  our  courfe  ;  and  our  desire,  in- 
fiitiable  after  the  treafures  which  it  believed  it  poflefled, 
complains  aiid  is  grieved  in  having  fouiid  nothing  but 
Vi'ind.' 

Having  obferved  that  no  condition  in  which  mortals 
can  be  placed,  or  employment  in  which  they  may  be 
engaged,  is  exempted  fri)m  vexation  and  trouble  in  the 
world,  he  exemplified  this  in  the  office  in  which  hè 
liimfclf  had  been  engaged,  —  that  of  the  holy  miniftry, 
and  in  the  public  civil  oflice  in  which  the  perfon  he  ad- 
drcflcid  hrmfelf  to  was  employed.  After  having  noticed 
the  excellence,  and  authority  of  the  gofpel- miniftry,  iix 


283' 

tht:  language  of  the  New  Teftament,  as  the  light  of  tlxe^ 
world,  the  enibafsy  from  heaven,  &c — he  touched  on 
the  cares,  the  labours  and  painful  duties  and  requisite 
qualities  of  thofe  that  exercifc  it  :  the  opposition  and  con- 
tempt to  which  they  are  expofed  from  the  world  ;  he 
added,  *  We  may  fay  truly»  that  our  reign  is  not  of  this 
world  :  on  the  contrary,  our  Lord  faid  to  his  ApolUcs, 
*  Ye  fliall  be  hated  of  all  men  for  my  name's  fake  : — In 
the  world  ye  (hall  have  tribulation  \ — we  fee  it,  we  feel 
it  ftill  to  the  prefent.day  :  but  we  are  comforted  as  thty 
were  with  the  words  he  fubjoined  : — *  Be  of  good  courage, 
\  have  overcome  the  world,* 

The  gentleman  to  whom  he  fpoke  being  a  counfcUop 
in  the  court,  to  him  he  faid,  '  As  for  you,  tho'  you  b? 
veded  with  magiRratical  authority  (la  fouveraine  magif- 
trature)  and  clothed  with  the  purple,  though  God  him- 
felf  calls  you  gods  on  earth,  you  mufl  lofe  your  repofç 
in  order  to  give  it  to  others.  The  higher  your  elevation 
is,  the  lefs  will  ye  be  difpofed  to  look  into  yourfelves. 
That  high  rank  to  which  you  are  raifed  loads  you  with 
chains,  honourable  indeed  to  thofe  who  know  how  to 
fupport  the  weight  of  them,  but  difgraceful  to  thofe 
who  drag  them  along.  In  order  tp  give  himfclf  to  the 
public,  he  mud  renounce  hin^fclf,  and  his  liberty.  lie 
mud  have  clear  perceptions  of  juftice,  in  order  to  freeo. 
thers  from  iniquity  :  he  mufl:  not  take  phantoms  for  truths, 
or  the  fhadow  for  the  body.  You  ought  ever  to  watc^ 
over  your  acUons — which    will    continue  engraven   on 

the  memory  of  men And,  in  fine,  you  muft  give  an 

account  of  your  adminiflration. You  are  yet  young  ; 

detach    yourfelf  betimes   from    the    vàin   honours  and 

grandeur    of   (he  cariJi;  whofc  fmoke  vanilhes  as  it  4- 

N  n  2 


284 

fcends.  All  thefe  periftiable  enjoyments  cannot  conftk 
tute  your  felicity  :  Their  glory  is  deceitful,  and  of  ftiort 
continuance  :  *  As  the  flower  of  the  grafe  they  do  paf$ 
away  :*  but  «  godlinefs  hath  the  promife  of  the  life  that 
now  is  and  of  that  which  is  to  come  :  Trufl  not  in  un- 
certain riches  ;'  be  careful  to  *  lay  up  treafure  in  heaven, 
where  the  thief  cannot  enter.'  What  will  it  avail  world- 
ly men,  when  dying,  that  they  have  amafled  treafurcs, 
on  earth, — or  that  they  have  made  their  name  to  be  car- 
ïied  to  the  end  of  the  world  ?  or,  even  *  to  gain  the  whole 
.'«^orld  and  Ipfe  their  own  foul  ?* 

'  Chrift  is  the  true  gain, — which  all  fhould  feek  to  win.. 
It  is  tliat  only  which  can  be  retained  when  dying,  and 
which  can  be  enjoyed  after  death, — death  which  drips 
man  of  all  greatnefs,  and  brings  him  to  his  primitive  nak- 
ednefs.  Man  lofes  all  earthly  good  upon  quitting  the  world, 
and  as  he  •  brought  nothing  into  it,  fo  it  is  certain  he  can 
carry  nothing  out  of  it.'  But  the  faithful,  who  has  long- 
ed only  for  fpiritual  blessings,  and  who  has  truly  gained 
Chrift,  will  then  find  himfelf  clothed  with  immortality. 
"He  will  carry  with  him  that  glorious  gain  he  has  made, 
fcy  a  holy  commerce  between  earth  and  heaven. 

*  The  covetous  makes  his  treafyre  his  god,  the  vo- 
luptuous places  his  happinefs  in  his  pleafures  i  and  the 
ambitious  makes  his  honour  his  idol  :  We  ought  to  change 
the  objcdl  of  our  love,  and  (hould  feek  neither  cur  hon- 
ours, our  pleafures,  or  our  riches  except  in  Chrift.  The 
Chriftian,  in  a  word,  makes  his  God  his  treafure.  It  is 
mot  flefti  or  blood  that  has  revealed  thefe  things  to  us, 
but  the  word  of  God  :  it  is  the  fame  religion  that  has 
commanded  us  to  have  only  one  Got!,  and  one  king  :  to 
acknowledge  Jefus  Chrift  for  the  King  of  kings,  and  after 


285 

Jh»  OUT  fovereign  monarch,  for  whofe  fcrvice  we  flioulâ 
have  an  inviolable  fidelity.'  Here  he  fhewed  the  obliga- 
tion upon  magiftrates  to  maintain  and  inculcate  this  duty^ 
and  of  miniftcrs  to  preach  it  :  vindicating  the  proteftant» 
in  that  kingdom,  on  this  head»  againll  the  calumnies 
çf  iheir  enemies  -,  as  having  always  been  fubmissive  to 
the  laws,  and  refpefiful  and  obedient  to  his  majefty  ;  and 
«  though  indifcrect  zeal,'  he  added,  *  fliould  blacken  their 
moft  blamelefs  adions,  as  it  had  formerly  done  thofe  of 
the  ancient  Chriftians  under  Trajan  ;  our  great  monarch, 
more  juft  and  good  than  Trajan,  who  knows  our  good 
intentions,  and  that  wc  pray  God,  wiih  all  our  heart» 
for  the  profpcrity  of  his  perfon,  the  glory  of  his  arms, 
and  the  duration  of  his  reign,  will  allow  us  to  live  in 
J)eace  under  the  ftiadow  of  his  laurels/ 

But  how  far  was  he  miftaken  in  thefe  moft  rcafonable 
expeftations  ;  and  in  the  true  character  of  that  ^rand 
monarque  !  that  blot  and  perpetual  infamy  to  the  narftc  of 
king,  by  his  perfidy,  ingratitude,  ambition,  luft,  bigotry, 
and  rclentlefs  perfecutions. 

On  the  head  of  the  Differemt  Religions  in  the 
world,  he  faid, 

*  Having  carefully  considered  them,  and  examined 
their  fundamental  grounds  and  principles,  the  greater 
part  of  which  were  fupported  by  the  policy  of  dates 
and  their  different  intereils, —  there  were  none  compar- 
able to  the  Chriftian  religion  ;  which  did  not  consist 
merely  in  myfterious  doctrines  of  falvation  ;  but  muft 
be  a  living  principle,  efFcctually  influencing  the  believer. 
It  is  properly  the  union  of  the  Spirit  of  God  with  the 
heart  of  man,  making  them  by  'adoption  the  children  of 
God,  of  which  Paul  fpeaks  with  fuch  energy. 

*  Jîut  among  all  Chriftians,  I  have  fouiKi  our  belief 
purely  orthodox,  and  wholly  detached  from  worldly  in- 
icreft.     It  is   only  founded  on  Scripture,  the  pillar  of 


268 

truth  :  it  always  takes  the  part  of  God  againft  the  crea^^ 
ture,  and  never  parts  the  honour  of  the  Creator  between, 
them.  Being  wholly  divine,  it  cannot  admit  the  tradi- 
tions of  men  ;  for  every  man  is  a  liar  ;  and  the  word  of 
God  alone  is  infallible. 

*  Remember  flill  that  religion  is  above  reafon,  and 
depends  wholly  on  revelation.  Yet  when  I  confult  my 
reafon  and  my  fenfes,  as  well  as  my  religion  and  faith, 
I  can  fee  that  it  is  the  greateft  abufc  in  the  world,  to 
call  thac  religion,  efpecially  the  Chriftian  religion,  which 
is  a  wifdom  purely  human,  which  is  occupied  in  pomp 
and  ceremonies  ;  of  which  it  may  be  faid  in  allusion  to 
the  language  of  the  pfalmiit,  *  This  is  not  the  doing  of  the, 
Lord,  yet  it  is  wondrous  in  our  eyes.'  Nothing  has  a 
greater  appearance  of  being  reafonable  ;  and  the  Roman 
empire  is  flill  at  prefent,  what  it  has  always  been,  the 
moft  admirable  thing  in  the  world.  But  what  faith  the 
Spirit  of  God  when  we  confult  him  ?' — 

And  here  he  (hewed  from  different  parts  of  fcripture» 
how  high  the  thoughts  and  ways  of  God  are  above  thofe 
of  men,  and  how  different  from  them, — in  the  means,  the 
methods,  and  the  perfons  he  has  chofen,  to  promote  the 
interefts  of  his  kingdom,  and  to  enjoy  the  privileges  of 
it  -,  closing  with^.the  words  of  Jefus,  when  he  faid,  I, 
thank  thee,  O  Father  !  becaufe  thou  haft  hid  thefe  things 
from  the  wife  and  prudent,  a«d  haft  revealed  them  unto 
babes,  even  fo  becaufe  it  feemed  good  in  thy  sight.* 
•  Such,'  added  he  *  is  not  our  reafon,  fuch  is  not  our 
judgment  ;  but  if  fuch  is  the  good  pleafure  of  God,  and 
if  the  Son  of  God  himfelf  acquiefces  in  his  good  pleafyre,' 
how  can  we  have  the  audacity  to  cavil,  and  to  demand, 
of  him  the  reafon  ?* 

To  pafs  other  topics  on  which  he  fpoke,  •  eight  day^ 
before  his  dcceafe,  according  to  the  opinion  and  advice 
of  the  physicians,  intimation  vi  as  given  him  of  his  ap- 
proaching  death.     He  received  the  meflage  as   a  true 

Chriftian.     He  faid,  • 

'  They  had  brought  very  joyful  news  ;  and  that  he 
had  long  been  preparing  for  that  great  journey  from  eariK 


287 


tb  heaven.    With  that  view,  he  had  daily  meditated  6W 
thefe  beautiful  wo?ds  of  Paul,  *  My  desire  is  to  depart 
and  to  be  with  Chrift,  which  is  far  better/     I  am  ufe- 
lefs  to  the  world  :  my  days  arc  full  of  grief  ;  I  (hall  be 
delivered  from  the  perfecutions  I  have  endure^- 

I  do  not  wonder  that  the  men  of  the  world  have  fuch 
difficulty  to  quit  it  ;  they  have  chofen  it  for  their  habita- 
tion, as  if  they  were  to  remain  there  for  ever,  For  my 
part,  I  quit  it  without  regret:  heaven  is  my  country; 
here  we  have  no  continuing  city.  If  we  rcfledl  feriously 
on  the  (hortnefs  and  miferies  of  this  life,  we  will  find 
that  a  great  part  of  it  is  fpent  in  sleep,  which  is  a  kind 
of  death, — the  reft  in  affliflions,  in  troublefome  affairs» 
in  vexations  and  maladies.  And  the  life  we  live,  ought 
not  to  be  called  life,  if  it  be  not  employed  in  the  fervice 
©f  God.  This  (hould  be  the  only  employment  of  the 
Chriftian  in  the  world,  which  comforts  him  in  his  toils 
and  in  the  midft  of  his  fufFerings,  while  he  calls  to  mind, 
that  to  strvt  God  is  to  reign. 

But  to  how  many  temptations  are  we  expofed  ?  How 
many  crofles  muft  be  borne  ?  How  many  enemies  have 
we  all  to  combat  ?  Perfecutions  without,  and  passions 
within,  produce  a  continual  war  :  every  one  in  his  heart 
facrificing  to  his  predominant  passion,  rears  there  an  al- 
tar to  his  idol.  '  The  flefli  lufteth  againft  the  fpirit,  and 
the  fpirit  againft  the  flefli,' 

Happy  is  he,  who  meditating  upon  his  earthly  houfe, 
on  his  poor  veflel  of  earth,  and  on  his  bonds,  can  fay 
■with  the  Apoftle,  *  Chrift  is  my  life,  and  for  me  to  die* 
is  gain.'  He  had  far  greater  tranquillity  in  his  chains, 
than  Nero  had  upon  his  throne. 

How  much  more  joy  has  the  believer  in  tafting  the 
confolation  of  heaven  in  affligions»  than  forrow  and  bit- 
ternefs,  under  the  fenfe  of  his  miferies.  *  Chrift  is  my 
gain  in  life  and  in  death,' — faid  this  apoftle  of  grace. 
With  him  the  balance  hung  in  e^uililrio.  Some  faints  have 
wiftied  for  life,  as  David,  who  faid,  Thofe  who  go  down 
to  silence  and  ly  in  the  grave  cannot  fliew  forth  thy  praife. 
Others  have  wiftied  to  die,  as  Job,  who  was  wearitd  of 
living  in  his  miferies,  and  faid,  My  foul  chufeth  death 
rathef  than  life.  Paul  alone  accounted  life  and  death  to 
him  indift'erencj  fo  much  was  he  resigned  to  the  will  of 


his  mafter.  <  Be  ye  followers  of  me,'  fàid,he,  *  cveh  ^è 
I  am  of  Chrifl.'  After  his  example  then,  Chriftians  muft 
pafs  tht;ir  life  in  patience,  and  wait  th^ir  death  with  joy, 
and  gloçify  God  in  the  one  and  in  the  other.  And.  a» 
by  man  corrupted,  *  sin  entered  into  the  worlds  and  deatK 
by  sin  ;'  fo  the  death  of  the  faithful  is  the  grave  of  sin. 
Why  then  fhould  we  fear  what  delivers  us  frpm  all  that 
feparates  us  from  God  ? 

It  is  wrong  to  fay,  that  there  is  a  remedy  for  everyr 
thing  bat  death  :  death  is  itfelf  the  remedy  for  all  our 
evils,  and  fufFcrings.  We  ought  therefore  to  render  it 
familiar  to  Us,  since  it  procures  fuch  great  good  ;  and 
to  think  often  upon  it,  for  it  will  come  whether  we  thinU 
of  it  or  not.  We  ought  to  get  acquainted  with  it,  that 
when  it  fliews  its  terrible  face,  it  may  not  frighten  us, 
Vut  that  we  may  receive  it  as  the  meffenger  of  good  news» 
and  that  makes  fuch  a  happy  change  iil  oUr  condition- 
taking  us  from  this  dark  world  to  the  Father  of  lights,  and 
and  f''om  a  mortal  and  perilhable  life,  to  that  which  is 
eternal.  '  I  know  that  my  Redeemer  liveth,*  &c.  I 
know  that  *  he  who  raifed  up  Jefus  from  the  dead,  fhall 
alfo  quicken  our  mortal  bodies,  by  his  Spirit  that  dwell- 
eth  in  Us.' 

*  See  me,'  faid  he  farther,  *  at  the  point  of  appearing 
before  the  tribunal  of  God,  the  great  judge  of  all,  to 
whom  account  muft  be  given  of  what  he  has  committed 
to  our  truft,  even  of  every  idle  word.  For  I  have  often 
told  you,  the  lafl  day  of  every  man's  life  is  the  day  of  the 
great  judgment  to  him.  The  hour  of  his  death  is  the 
hour  of  his  deftiny  :  fuch  as  he  (hall  be  found  then,  fuch 
ftiall  he  be  at  the  coming  of  the  Lord.  We  ought  to 
join  the  moment  of  death  with  that  of  the  refurre£lioa 
in  body  and  foul  ^  the  long  interval  of  time  between  the 
two,  ferves  nothing  for  repentance.  Mortal  men  fhould 
fo  w.ïtch  over  their  allions  as  if  they  were  every  day  at 
the  very  eve  of  the  day  of  judgment-,  and  who  knows 
but  he  may  fay,  *  this  night  thy  foul  (hall  be  required  of 
thee  ?* — *  To  d.iy,  if  ye  will  hear  my  voice,'  &c. 

Tliis  to  day  is  ours,  to-morrow  is  the  Lord'».  Let 
us  improve  time  :  diligence  is  neceiTary  as  toother  affairs 
of  ths  world,  much  more  as  to  concerns  of  falvation. 
Koae  ought  to  defer  to  the  eod  of  his  days  the  care  of 


289 

ïrcpcnting  ;  nor  confecratc  his  youth  to  the  world»  a&4 
%ccp  his  old  age  fo«  God. 

The  world  and  its  pomp  ftiould  be  early  renounced, 
even  to  day  ;  for  who  can  promife  himfelf  one  moment. 
Thofe  who  fay,  they  will  repent  before  they  die,  promife 
more  than  is  in  their  power,  and  contrary  to  their  inten- 
tion.— The  hour  of  death  may  arrive  to-day.— And  how 
can  they  flatter  thcmfelves  that  God  will  give  them  the 
grace  of  a  time  to  repent,  while  they  give  themfelves  to 
iheir  lu(ls,  and  all  the  diforders  of  the  flelh  ? 

Thofe  who  think  to  prolong  their  days  by  denying 
the  truth  which  they  profefs,  on  account  of  the  evils 
with  which  they  may  be  threatened,  and  the  punifliment 
that  may  be  prepared  for  them,  ought  to  remember,  that 
nothing  is  theirs  but  the  prefent.  The  hiftory  of  the 
three  martyrs,  who  were  expofed  naked  on  the  ice,  that 
they  might  die  of  cold,  while  at  the  fame  time  a  great 
£re  was  made  for  them,  (hould  be  ever  prefent  to  their 
memory  and  their  eyes.  One  of  them,  after  having  re- 
mained a  long  while  expofed,  chufed  rather  to  deny  his 
'faith,  that  he  might  warm  himfelf  at  that  material  fire, 
thinking  to  fave  his  life,  than  fuffer  courageously  a  cruel 
death,  with  his  companions,  for  the  truth  of  Chriftiani- 
ty.  But  he  was  deceived  in  his  expectation  ;  for  the 
cold  having  already  feized  him,  he  did  not  efcape  death. 
Think  what  muft  have  been  his  defpair,  to  have  loft  his 
life,  which  he  thought  to  prolong,  and  at  the  fame  time 
to  be  for  ever  deprived  of  eternal  life  !  To-day  then 
without  delay,  let  us  make  a  general  review  ;  and  ex- 
amine our  confcicnce.  There  is  no  longer  time  for  dif. 
guifc.  To  what  purpofe  will  it  ferve  to  au.  the  hypo- 
crite ?  Doth  not  God  fee  our  heart .''  and  muft  we  not 
judge  ourfelvcs  ?* 

HerefollotvtJ  a  déclaration  of  the  state  of  his  own  conscience  ; 
particularly  In  reference  to  the  matters  of  which  some  had  at- 
cu ted  him)  in  the  folloiuing  terms  *  : 

•  But  becaufe  truth  never  blufties  for  having  been 

•-►Mais  parcc-quc  la  veritc  nc  rougit  jamais  d'avoir  ete  ca. 
clicc,  je  mc  fens  oblige  de  vous  dire,  fans  pour  tant  vouloir 
faire  mon  apologie,  que  ic  fuis  isnoccnt  dw  chgfci  dont  ou 


concealed,  I  feel  myfelf  obliged  to  declare  to  you,  witlijî 
out  meaning  however  to  make  my  apology,  That  I  am  In^ 
nocent  of  the  things  of  tvh'ich  I  have  heenacciised  ;  and  that  I 
could  not  in  confcience,  make  the  declaration  that  fome 
would  exa£l  of  me.  Nothing  is  more  terrible,  nothing 
more  cruel  than  the  torment  of  an  evil  confcience.  It  is 
a  good  confcience  that  gives  true  joy.  It  is  as  the  eye  of 
the  foul  :  if  a  thorn  be  in  the  foot,  the  pain  may  be  en- 
dured ;  but  if  it  be  in  the  eye  it  is  infupportable.  Con- 
fcience is  fo  tender  and  delicate,  that  the  lead  thing  mor- 
tally wounds  it. 

Though  God  has  proved  rrie  by  great  and  fcvere  trials, 
he  has  always  fupported  me  :  I  would  without  doubt 
have  funk  under  them,  if  I  had  been  guilty  of  the  things 

m'a  accufe  ;  et  que  je  n'ay  pu  faire,  en  confcience,  la  declara- 
tion qtie  l'on  a  voulu  exiger  de  moy.  Rien  n'eft  plus  horrible 
qne  le  tourment  d'une  mauvaife  confcience,  rien  n'eft  plu» 
cruel'.  C'cft  la  bonne  confcience  qui  donne  une  veritable  joyc. 
Elle  eft  comme  l'œil  de  l'ame,  &c 

Quoy.qne  Dieu  m'ait  éprouve  par  de  grandes  et  de  rudes 
épreuves,  il  m'a  toujours  foutenu  :  et  j'aurois  fans-doute  fuc- 
combe  si  j'eufie  ete. coupable  des  cHofes  que  l'on  m*imputoit% 
Enfin,  Dieu  a  permis  que  la  vérité  fut  connue,  et  mon  inno- 
cence avérée,  et  rendue  pnblic  par  le  jugement  de  ceus  qui  ca 
etoient  les  juges  competcns  et  legitimes. 

Mais  quoy  qu'  innocent  des  chofes  que  l'on  m'imputoit 
centre  la  vérité  me  rcconnoiffant  pécheur  devant  Dieu,  Je  luit 
demande  tref  ardamment  pardon  de  mes  fautes  et  de  tous  me» 
péchez,  &e. 

Il  ajouta  enfuîte,  qu'il  pardoïmoit  de  bon  cœur  a  tous  ceu» 
qui  l'avoient  offenfe,   fans  aucune  exception,  même  a  ceus  qui 

ravoiént  pourfuivy  aveque  le  plus  de  chaleur,  &c. Que  si 

dans  fa  jnfte  defenfe  il  en  avoit  offenfe  quelques-uns,  il  les 
pr.ot  de  lui  pardonner  d'aussi  bon  cœur  qu'il  pardonnoit,  de 
fa  part,  a  tous  ceus  qui  lui  aviient  fait  tort,  et  qui  lui  avoi- 
ent  ete  le  plus  contraires, 

C'eft  ainsi  que  le  mourant  s'en  eil  aussi  explique  dans  foo 
Teftament,  qu'il  fit  quelques  jours  après,  avec  une  grande 
tranqiiilite  d'cfprit.  Il  les  envoya  tous  prier  de  le  venir  voir  : 
ilii  y  vinrent  l'un  après  l'autre.  Il  leur  parla,  et  dit  qu'il 
avoit  tout  oublie  II  fe  réconcilia  derechef  avec  eus,  et  leur 
donna  fa  benedidion-,  fans  ceflcr  de  méditer  avec  joye  fur  le 
jour  de  fon  trepss,  5;c. 


295 

di^t  were  laid  to  mij  charge.  In  the  end,  God  has  per- 
mitted that  the  truth  (houid  have  been  known,  and  my 
innocence  avowed»  and  rendered  public  by  the  judgment 
of  thofe  \yho  were  the  coiTipetent  and  lawful  judges  of  it. 

But  though  innocent  of  thofe  things  that  w^rc  falfely 
imputed  to  me,  acknowledging  myfelf  a  sinner  before 
God,  1  moll  earnellly  ask  of  ^lim  the  pardon  of  all  my  of- 
fences and  sins,  fupplicating  him  with  my  whol-e  heart, 
to  be  merciful  to  me  through  the  mc-it  and  intercession 
of  his  Son,  my  Saviour,  and  only  mediator,  Jcfus  Chriil  i 
and  that  when  my  foul  (hall  be  fcparated  from  my  body, 
he  may  be  pleafed  to  receive  it  to  his  holy  paradife.' 

He  added  afterwards,  '  that  he  heartily  forgave  all 
thofe  who  had  offended  him,  and  without  any  exception, 
even  thofe  who  had  profecuted  him  with  the  greatelt 
heat,^being  willing  charitably  to  believe  that  they  had 
done,  fp,  with  good  intentions,  though  he  was  innocent 
of  the  tilings  they  laid  to  his  charge.  Yet  if  he  had, 
in  his  jufl  defence,  offt^ndcd  any,  he  requeiled  them  alfo 
to  forgive  him,  with  the  fame  sincerity  as  he,  on  his 
part,  forgave  all  who  had  injured  him,  even  thofe  who 
had  been  his  greatelt  opponent^.' 

In  the  fame  manner  did  he  exprcfs  hinifclf  in  liis  tefla- 
ment,  which  he  made  fome  days  after,  w  ith  great  coai- 
pofure  of  mind.  He  fentto  thtm  all  intreatmg  tiicm  to 
come  and  fee  him  :  they  came  one  after  another.  He 
fpoke  to  them,  and  told  them  that  he  liad  forgotten  all. 
He  was  reconciled  to  them  all  ;  and  gave  them  liis  bcne- 
diélion  ;  ai,id  continued  to  meditate  with  joy  upon  the 
day  of  his  departure,'  &c. 

*  In  the  lalt  converfation  he  had  with  his  brethren 
and  beloved  colleagues,  he  repeated  again  a  folcmn  avow- 
al of  his  innocence,  addressing  them  thus,  '  1  Ihoutd  be, 
very  miferable  at  prcfent,  at  the  very  point  of  death,  If 
along  with  the  troubles  I  lufter,  my  foul  were  fubjt-ft  to 
inquietudes  and  remorfe,  that  might  hinder  the  happy 
intercourfe  which  I  have  with  my  God. 
,  I  again  proiefl  with  sincerity,  and  for  your  edification, 
that  I  am  innocent  of  the  charges  that  have  been  brought 
againft^me.  it  is  enough  for  my  conifort,  that  my  con- 
{çïtnctt  is  pure,  and  has  nothing  to  reproach  m.e  wich 
•n  that  head,  I  have  coobigned  to  oblivion  the  names 
Oq2 


fÊ0 

of  the  petfons  and  the  things,  and  I  desire  ho  more  to  rt^- 
member  either  the  on«  or  the  other. 

Though  otherwife  a  great  sinner,  yea,  very  great,  I 
have  made  my  peace  with  my  God.  I  have  obtained  my 
pardon  of  his  great  mercy  :  and  I  feel,  by  his  grace,  in 
my  heart,  *  a  joy  unfpeakable  and  full  of  glory.'  '  My  foul 
thirfteth  for  God.  When  fball  I  drink  and  be  fatisfied 
\^ith  the  rivers  of  his  pleafurcs  ?'  *  O  when  (hall  I  enter,, 
and  appear  before  the  face  of  my  God  ?' 

*  Thefe  words  gave  occasion  to  the  paftors  who  re- 
main with  us,  (fays  the  narrator)  the  very  worthy  fuc- 
ceflbrs  of  their  brother,  and  to  whom  the  holy  Spirit  has 
alfo  imparted  very  excellent  gifts,  which  have  rendered. 
them  famous  every  where,  and  made  theiv  works  to  be 
regarded  by  the  finefl:  geniufes  of  the  age, — to  teftify  to, 
their  dying  colleague,  their  unfpeakable  regrets  at  fuch  a 
painful  feparation.  They  were  fo  edified  by  his  great;' 
resignation  to  the  will  of  God,  accompanied  with  fuch 
confidence  in  his  mercy,  that  they  wi{hed  to  be  exhorted 
themfelves  by  him  for  their  confoiation.  And  when  they 
fpoke  to  him  of  the  efficacy  and  ufefulnefs  of  his  minif- 
Try,  he  replied,  ^e  icay  a  qui  fay  cru,  et  pour  ce  ay- je  park.  '  I 
know  in  whom  I  have  believed,  and  therefore  have  I  fpok- 
cn.'  It  is  not  enough  that  a  miniftcr  preach  the  gcfpel 
■with  approbation  ;  it  is  not  enough  that  he  perfuade  o- 
thers,  he  muft  perfuade  himfelf.  It  is  not  enough  that 
lie  have  eloquence,  fine  wit,  and  learning  :  knowledge 
mufl  be  accompanied  with  a  good  confcience,  and  the 
inward  practice  of  the  holy  doctrines  that  he  tetches. 

*  My  dear  companions,'  he  continued,  '  never  departf 
from  the  purity  of  what  you  and  I  have  preached  during 
the  courfe  of  our  miniftry.  Imitate  rather  St  Paul,  who 
though  preaching  at  Corinth,  that  city  fo  famous,  and 
one  of  the  mod  polite  in  his  time,  faid,  *  When  I  came 
to  you,  I  came  not  with  excellency  of  fpeech  or  of  wif- 
dom,  declaring  unto  you  the  teftimony  of  God  :  For  I 
determined  not  to  know  any  thing  among  you  fave  jefus 
Chrirt,  and  him  crucified.'  And  my  fpeech  J,  &c.  Keep 
then,  my  dear  colleagues  to  the  language  of  the  holy 
Spirit,  whofe  force  is  always  victorious. 

*  I  have  now  feen  controverfy  and  preaching  fall  at 

ij;   1  Cor.  ii.  ter.  i,  2.  4. 


29Î 

lT<y  feet  :  beside  tliè  knowledge  of  faîv?.tion,  aH  the  rtft 
is  nothing.  Other  iciences  and  fliining  gifts  are  cxtin- 
gùi{hed  by  death  r,  and  are  buried  in  the  tomb.  *  iCnow- 
îedge  pufFeth  up,  but  charity  edifictli'  our  neighbours  ia 
this  world,  and  follows  us  inlo  the  other,  where  love 
mufl  inflame  our  hearts  while  we  beholil  the  eternal  God 
•  with  open  face,'  even  Jefus  Chrill  crucified.  This  iç 
the  whole  fcience  of  the  Chriftian.  Jefus  by  his  death 
has  teftified  his  greateil  love  to  us  and  ihe  whole  humai* 
kindf.  He  entered  into  the  tomb  that  he  might  open  to 
us  the  gate  of  paradife,  and  obtain  for  us  eternal  life.  I 
am  affiired  of  this  by  his  Spirit,  by  which  I  fee  already 
the  heavens  open,  as  clearly  as  in  a  mirror  from  which 
riie  Curtain  is  drawn  aside.  I  fee  my  Saviour  at  the  right 
hand  of  the  Father,  who  interce'^es  for  me.  Though  i 
perceive  the  (linking  fores  of  my  body  to  run,  and  tho* 
my  sins  be  dill  more  loathfome  and  horrible,  I  know 
that  my  foul  is  for  a  fweet  favour  before  the  Lord.  I 
have  within  me,  *  the  white  (lone,  which  no  man  know- 
eth  but  he  who  rcceiveth  it.'  I  an^  aflured  that  neitheif 
death  nor  life,  nor  angels,  nor  principalities,  nor  jxjw- 
ers,  nor  things  prefent,  nor  tilings  to  come,  nor  height, 
nor  depth,  nor  any  other  creature,  (hall  be  able  to  fe- 
parate  me  from  the  love  of  God,  which  is  in  Chritl 
Jefus  p  Yes,  (he  exclaimed,  lifting  up  his  hands)  Ouy. 
je  me  cramponne  §  y  a  Juus  Chust  mon  unique  Saveur;  I 
fallen  upon  and  cleave  to  jEbUs  Christ  my  only  Saviour.* 

*■  'the  next  day,  which  was  the  day  of  his  death,  hè 
gave  his  paftoral  blessing  to  his  church  in  general  and 
in  particular  ;  and  fifpplicared  that  off  the  great  ami 
living  God  for  it,  with  incomparable  zreal.  He  after- 
wards exhorted  to  perfeverance  fcveral  illuftrious  mem* 
bers  of  which  it  was  compofcd  ;  and  fpoke  to  the  hit 
With  admirable  prcfence  of  mind  and  fervour. 

It  was  then  he  addrelîed  his  fpeech  to  a  perfon  oï 
quality,  who  was  prefent,  and  faid, 

f  This  expression  is  rather  ambiguous.    J  Rom.  viii.  38,  39. 
§  .The  word  is  very  forcible,  signifying  to  fasten  as  with« 
cramp-iron. 


394 

*  I  am  not  în  a  condition  here  to  pronounce  your  tloit 
^ium,  or  to  ofFcr  you  the  incenfe  of  flattery.  You  have 
committed  a  great  sin  :  (and  he  pointed  out  the  circum- 
(lances  of  it.)  Humble  yourfelf  deeply  before  God. 
Send  up  from  the  bottom  of  your  heart,  the  moft  ar- 
dent sighs  to  the  throne  of  his  grace  i  that  he  may  hear 
them,  and  fmell  therein  a  favour  of  pacification  fun» 
edeur  d'apaument,)  I  have  often  obferved  in  you  the 
marks  of  a  bitter  grief  :  your  tears  confirm  this  to  me 
a-new.  If  your  repentance  be  sincere,  fear  not  :  God 
■will  grant  you  his  mercy,  and  pardon  this  great  offence 
with  all  your  other  sins.  Continue  firm  and  unlhakea 
amidft  all  the  agitations  of  the  world,  in  advancing  ftill 
towards  the  end  of  your  faith  and  holy  calhng.  You 
rAuft  feek  the  peace  of  heaven,  and  peace  within  you, 
which  can  only  be  found  by  being  at  peace  with  God.* 

After  feveral  other  exhortations  to  godlinefs,  and  in 
commendation  of  the  divine  peace,  that  attends  it,  too 
long  to  be  here  inferted,  he  added, 

*  It  is  by  this  peace  and  this  fweet  tranquility  that  I 
find  myfelf  wholly  detached  from  the  earth,  and  am  tru- 
ly made  free  from  the  fpirit  of  bondage,  and  enjoy  the 
liberty  of  the  fons  of  God.  It  is  fuch  grace  as  partakes 
already  of  glory.  By  this  free  and  gracious  accefs  to  his 
throne  of  grace,  by  the  intercourle  which  I  have  with 
my  God,  I  have  heard  his  Spirit  faying  in  my  heart, 
•  My  grace  is  fufficient  for  thee,'  with  a  voice  as  intelli- 
gible as  mine  is  now  heard  by  you. — Every  one  will  not 
believe  it  ;  but  I  am  no  visionary  ;  I  fpeak  the  truth. 
Breathe  after  this  precious  peace  :  ask  it  of  the  Prince 
of  peace,  who  will  give  it  not  as  the  world  givcth.  Go 
in  peace,  believing  foul,  and  the  God  of  peace  fliall  be 
with  you,  and  one  day  with  your  pofterity.  Possibly 
you  may  not  fte  it,  but  doubtlefs  this  muft  be  the  crown 
of  your  wiflies."  Hope,  perfevere  and  you  fliall  infal- 
libly obtain  :  though  God  for  a  time,  may  drive  back  the 
flame  of  your  prayers,  it  is  to  excite  greater  ardour,  and 
to  render  them  more  vehement. 

To  others  he  faid^  you  have  gloriously  resifted  the 
temptations  of  the  world.     Beware  left  it  allure  you  by 


»95 

its  falfe  delights,  and  by  the  high  examples  which  ftrite 
at  firft  view  the  ignorant>  and  draw  thofe  who  rely  liko 
(hem  on  the  arm  of  flefh,  blindly  to  follow  them,  with- 
out examining  the  motives  of  their  change.  You  may 
lofe  much  with  refpeft  to  the  world  ;  its  wealth,  honours, 
and  dignities.  But  one  (hould  know  how  tO'lofe  in  order 
to  make  gain,  and  a  great  gain  : — lo  lof«  what  is  moft 
dear  in  this  world,  to  gain  Chrift,  who  declares  in  the 
gofpel,  that  *v  whoever  loves  father,  mother,  sifter,  or 
any  other  thing  in  the  world,  more  than  him,  is  not 
worthy  of  him.' — *  If  you  deny  him,  he  alfo  will  deny 
you.*  *  This  is  a  faithful  faying,  if  we  fufFer  with  him, 
wc  (hall  alfo  reign  with  him.* 

When  you  may  fee  a  thoufand  fall  at  your  right  hand 
^nd  on  your  left,  let  not  the  fall  of  thefe  illuftrious  un- 
fortunates, (hake  you  :  They  had  only  a  temporary  faith, 
which  the  thorns  choaked  in  its  growth  :  when  the  wind 
of  temptations  did  blow,  they  were  unable  to  withftand 
its  violence,  and  drew  back.  They  were  among  us,  but 
they  were  not  of  us  or  with  us.  The  Lord  could  not 
fufFer  any  but  good  workmen  and  veflels  in  his  houfe  ;  and 
therefore  has  rejefted  them.  He  has  feparated  the  chafF 
from  the  wheat,  becaufe  their  faith  continued  wavering, 
their  hope  was  divided  between  heaven  and  earth,  and 
their  love  waxed  cold. 

Shut  your  car  to  thofe  accommodations  the  world  pro- 
pofes.  *  None  can  ferve  two  matters.*  *  The  world 
pafleth,  and  the  lufts  of  it.'  <  But  be  ye  faithful  unto 
death,  and  God  will  give  you  the  crown  of  life.'  Think 
well  of  it  ;  if  you  change,  your  confcience  will  reproach 
you  for  it  ;  and  you  will  remember  me  at  your  dying 
hour.' 

To  one  of  his  friends,  a  Roman  Catholic,  prefent,  v/ho 
bore  a  diftinguifhcd  office,  he  faid,  *  I  am  very  much 
obliged  for  the  honour  you  have  done  me  :  you  fee  a 
poor  creature  in  the  extremity  of  his  life,  who  has  not 
forgotten  all  that  you  have  done  for  him.  The  obliga- 
tions I  am  under  to  you  are  prefent  to  my  memory,  and 
I  make  requeft  to  heaven  for  the  profpericy  of  your  per- 
fon,  notwithftanding  your  change,  which  I  cannot  ap- 
prove ;  recommending  you  to   God  with  all  my  heart. 


296 


that  he  may  convert  you,  and  make  you  return  to  him 
again.' 

You  behold  me  brought  low  with  a  long  malady  -,  and 
this  mortal  body  that  decays,  draws  near  to  its  deliver- 
ance. But  I  feel  myfelf  (Irengthened  by  grace  :  and 
*  this  light  affliction,  which  is  but  fliort,  works  for  nle  a 
far  more  exceeding,  and  an  eternal  weight  of  glory.'  I 
thank  my  God  for  confirming  me  in  the  faith  he  has  be» 
flowed,  and  has  made  me  prefer  the  word  of  Jefus  Chrift 
to  the  treafures  of  the  earth. — Nothing  is  able  to  fhake 
me  :  were  I  to  fee  all  the  moft  cruel  punifhments  that  the 
malice  of  men  could  invent,  on  the  right  hand,  and  all 
the  riches  and  honours  of  the  world,  in  all  their  pomp 
and  brilliance,  on  the  left,  I  would  not  take  one  mo- 
ment to  deliberate.  Without  hesitation  or  wavering,  I 
die  with  joy  in  the  religion  I  have  preached,  and  con- 
ftantly  profefled  i  for  •  Chrift  is  my  gain  in  life  and  in 
death.* 

In  this  manner  fpoke  the  dying  paftor,  to  every  one, 
according  to  his  ftatc  and  need  ;  notwithftanding  the 
weaknefs  of  his  body,  afflldlcd  by  a  long  and  grievous  dif- 
eafe,  which  he  bore  with  admirable  patience,  without 
any  diminution  of  the  vigour  of  his  mind,  which  God 
prefcrved  to  him,  by  a  singular  kindnefs,  that  he  might 
fhew  the  evidences  of  his  faith  to  all,  and  confirm  even 
to  the  lad  moment  of  his  life,  the  truth  of  our  religion. 
—He  did  this  with  fo  much  fuccefs,  that  his  dear  flock 
were  eftablifhcd  by  his  conftancy,  while  he  edifyed  his 
brethren  by  his  humility,  confirmed  the  wavering  by  hi» 
firmnefs,  fliook  the  incredulous  by  his  hope,  and  con- 
founded his  cnemlesby  his  charity. 

In  fine,  to  fini(h  gloriously  his  miniftry,  he  fpoke  on 
his  death  bed  to  his  laft  breath,  with  the  fame  prefencc 
of  mind,  and  with  the  fame  eloquence  as  in  the  pulpit. 
So  that  ftrctching  forth  his  hands  to  his  colleagues,  our 


•  297 

dear  paftors,  (who  are  the  witrtefles  of  his  combat  and 
vidory,)  as  if  to  tid  them  the  lafl:  farewell,  and  lifting  ■ 
up  his  eyes  to  the  chief  fliepherd  and  bifhop  of  fouls,  he 
was  taken  from  among  us,  pronouncing  thofe  fuitable 
words  of  the  royal  prophet,  *  Into  thy  hanës  I  commit 
my  foul,  for  thou  haft  redeemed  me,  O  God  of  truth.* 

*  For  myfelf,  (fays  the  author  of  the  account)  in  the 
extreme  grief  I  feel  in  having  loft  this  faithful  friend,  it 
gives  me  comfort  that  I  have  feen  him  die,  fo  afTured 
of  his  religion,  and  of  eternal  life.  I  am  comforted  ire 
the  blessing  I  received  fromt  hat  excellent  paftor,  for  my- 
felf and  for  my  family.  Ï  am  confoled,  finally,  by  the 
prayers  he  prefented  to  heaven  to  draw  down  favonrs 
thence  :  I  hope  the  great  God,  to  whom  they  were  ad- 
drefled  fo  ardently,  will  hear  them  on  earth,  and  grant 
us  grace  to  bring  up  our  family  in  his  fear,  and  to  re- 
nounce the  world,  and  all  its  lufts,  that  we  may  learii 
henceforth,  *  to  count  our  days,  that  we  may  apply 
our  hearts  to  wifdom  j'  fo  that  after  finilhing  our  courfe, 
we  may  die  the  death  of  this  righteou-s  man,  to  be  ore 
the  back  of  it  admitted  into  the  heavenly  Jerufalem,  and 
hear  there,  like  him,  thefe  agréable  accents  of  our  Mafter, 

*  Good  and  faithful  fervant,  enter  thou  into  the  joy  of 
the  Lord.'     Âmei%. 

The  name  of  the  gentleman  who  wrote  this  memoir 
is  not  affixed.  If  the  information  of  Mr  Benoit  may|be 
relied  on,  it  muft  have  been  the  noted  Pellilfon.    He  fays, 

*  Morus  protefted  his  innocence  when  dying,  and  made 
a  confession  of  his  faith,  and  of  the  perfuasion  of  the 
truth  of  the  religion  he  preached,  which  greatly  edified 
his  church  ;  •  mais  dont  fon  ami  Pelliflbn  qui  la  lui  tiroit 
de  fa*bouche  profita  moins  que  perfonne  j*  *  but  of  which 


298 

his  friend  Pelliflbn,  who  took  it  from  his  mouth,  profited 
iefs  than  any  other  f.'  This  muft  be  meant  of  Paul  Pel* 
liflbn  Fontanier,  that  elegant  and  accomplidied  fcholar^ 
who  in  his  youth  had  begun  the  courfe  of  his  ftudies, 
and  was  a  companion  of  Morus  at  the  academy  of  Caf- 
tres,  over  which  his  father  was  principal,  who  filled  f« 
many  offices,  became  fecretary,  the  hiftorian,  and  pre- 
sident of  the  Royal  Academy,  and  was  made  a  counfel- 
lor,  who  about  this  time  profefTed  himfelf  a  convert,  was 
pensioned,  made  king's  hifloriographer,  and  became  a 
zealous  converter,  and  royal  almoner  for  the  diftribution 
of  the  monies  appropriated  for  buying  off  poor  profelytes. 
But  this  mull  furely  be  a  miftake.  For  though  he  was 
defcended  of  an  honourable  family,  and  had  been  care- 
fully educated  by  his  father,  who  was  a  counfellor  in  the 
chamber  of  the  edidt  at  Cailres,  and  afterwards  by  his 
another,  in  the  proteflant  religion,  and  had  long  pro- 
■feffcd  it,  yet  for  fome  years  before  the  deceafc  of  Mo- 
rus, we  are  told,  he  had  refolved  on  the  change,  which 
that  year  he  fo  publicly  declared.  The  writer  of  that 
account  fpeaks  as  a  faithful  member  of  the  church  of 
Charenton,  and  well-affe£led  to  the  reformed  religion, 
in  behalf  of  which,  he  recorded  the  arguments  ani 
teftimony  of  his  dying  pallor  with  approbation,  ex- 
pressing his  earned  wiflies  that  he  and  the  family  he 
belonged  to,  might  hereby  profit  and  be  more  eftablifli- 
ed.  Can  it  be  fuppofed  that  this  Paul  Pelliflbn,  even 
tho'  he  had  condefcended  to  acl  as  the  minifter's  ama- 
nuensis, hypocrite  as  he  might  be,  could  have  fpok- 
en  in  this  drain  ; — he   whofe  apoftacy,    by   this  time> 

f  Hift.  torn.  3.  .  7.  p.  45f. 


2  99 

probably  was  no  fecret,  and  who  within  a  month  afte^ 
his  friend's  death*,  went  to  Chartres,  and  in  the  ca- 
thedral church  there,  made  his  abjuration  on  the  8th 
of  OiSlober,  1670,  in  the  hands  of  the  bidiop  of  Com- 
minge.  The  date  of  the  letter  is  of  itfelfTufBcient  to 
refute  fuch  a  fupposition.  It  was  dated  from  Paris,  the 
7th  of  October,  and  the  abjuration  was  made,  at  a  dif- 
tance  from  that  place,  on  the  very  next  day.  It  is  prob- 
able, however,  that  he  was  one  of  thofe  referred  to, 
who  visited  Morus,  and  was  faithfully  admonifhed  by 
him  i  the  '■ne  whofe  sin  and  fall  he  regretted,  and  for 
whofe  recovery  he  prayed,  whatever  eû'cù.  was  pro» 
diiced. 

There  was  a  Paul  PelHlTon  (whom  I  fuppofe  to  have 
been  of  another  branch  of  the  family)  an  attorney  in  the 
parliament  of  Paris,  about  this  time,  who  alfo  had  for- 
merly profefled  the  reformed  religion,  but  had  turned 
catholic  for  his  place,  and  in  the  fury  of  his  zeal,  had 
made  his  fon  a  fiiaveling  at  the  age  of  thirteen,  in  order 
to  engage  him  in  the  church  ;  but  upon  his  fon  return- 
ing to  the  reformed  religion,  in  which  he  had  been  born 
and  educated,  the  unnatural  father  accufed  and  profc- 
cuted  him  as  a  relapfe,  got  him  transferred  from  one  gaol 
to  another,  and  at  laft  obtained  a  fentence  againft  him 
in  the  parliament  of  Paris,  Augufl.  29th,  1672,  condemn- 
ing him  to  perpetual  baniflmient  out  of  the  kingdom,  un- 
der the  penalty  of  death  and  forfeiture  f . 

I^ut  there  was  a  George  Pelliflbn,  the  elder  brother 
of  the  former  of  thefe  gentlemen,  who  was  of  a  differ- 

•]•  Laval's  History  of  the  reformed  churches  of  France,  B«. 
viii.  ^.  1122. 

Pp2. 


cnt  fpirît,  and  a  more  exemplary  chara£ler.  It  is  likely 
that  he  was  the  writer  of  the  account.  Bayle,  in  the 
article  relating  to  him,  fay  the  compilers  of  a  later  edi- 
tion of  the  Great  Hiftoricai  Di£lionary,  ihews,  *  that  he 
had  but  little  knowledge  of  him.*  After  mentioning 
that  he  wrote  on  fome  fubjecls  in  philofophy,  he  fays,  he 
died  young.  His  inaccuracy  was  corre<Sled,  and  his  de- 
ficiency fupplied,  from  fome  manufeript  memoirs  of  the 
family  of  the  Pelliflbns,  communicated  to  thefe  compil- 
ers. He  was  born  in  1624  or  before  it;  and  died  in 
1677,  and  fo  fome  years  after  Morus.  He  had  a  liberal 
and  religious  education,  and  in  genius  was  not  inferior 
to  his  brother  ;  and  might  have  made  as  great  a  figure, 
if  he  had  afFe£ted  as  much  politenefs,  and  been  as  ambi- 
tious of  preferments.  But  he  was  more  addidled  to 
iludy.  While  he  resided  at  Caftres,  he,  as  well  as  his 
brother,  was  a  member  of  the  learned  academy  formed 
there,  of  an  equal  number  of  catholics  and  reformed, 
ccclesiaftics,  and  others,  in  which  any  queftion  might  be 
difcufled,  exclusive  of  politics  and  theology.  There  was 
a  particular  regulation  fettled,  very  honourable  to  the 
elder  brother,  that  he  fliould  always  fpeak  laft  on  every 
fubjedV,  becaufe  he  fcarce  left  any  thing  to  be  produced- 
by  thofe  who  followed  him.  He  gave  up  fome  pofts  ob- 
tained through  the  interefl:  of  his  family,  and  afterwards 
was  made  a  counfellor  of  ftatc,  for  which  he  took  the 
oath,  June  1660.  After  this,  he  fpent  the  remainder  of 
his  life  at  Paris,  immerfed  in  fludies,  and  feeing  only  a 
few  of  the  learned  §. 

The  following  Advertifement  was  prefixed  to  the  Let- 
ter when  publiflied  : — 

§  Morcti  Le  Crande  Biâion.  Edit.  Amft.  1740, 


3<^ï 

«  MrMorus  held  a  rank  fo  considerable  among  the  finefl 
geniufes,  and  the»nnoll  learned  men  of  the  age,  as  well  as. 
^mcng  thofe  of  his  own  profession,  that  all  who  have  any 
name  in  the  empire  of  Belles  Lettres,  will  be  very  desir- 
ous to  know  what  was  the  end  of  that  illuftrions  man. 
"We  are  under  an  obligation  to  one  of  hi^^beft  friends, 
a  perlbn  of  quality,  for  having  written  his  Derniers  Dis- 
fours,  as  he  had  heard  them  at  times  from  his  mouth. 
Thofe  who  knew  Mr  Morus,  will  difcsrn  through  the 
whole  of  them,  his  genius,  and  they  will  not  fufpctl  the 
fidelity  of  his  friend.  If  any  Ihould  doubt  of  it,  there  are 
abund^ince  of  witnefles  of  what  pafTed  on  that  occasion, 
to  afcertain  the  truth  of  the  account.  The  piece  f  la  p'lete 
in  the  original,  I  fuppofe,  by  niiftake,')  was  comunicated 
only  to  a  few  perlons.  Having  fallen  into  my  hands,. 
I  reckoned  it  would  be  doing  a  fer  vice  to  the  public  ta. 
impart  it.* 


SECTION    TENTH. 

Concluding  remarks  on  the  daracJer  of  Mr  Morus— J  catalogue 
of  his  luritings—The  differ  eut  estimate  of  his  pulpit  discourses, 
and  posthumous  Sermons. 

In  relation  to  the  moral  and  religious  charader  of  Mr 
Morus,  which  is  of  principal  consideration  in  every  man, 
efpecially  every  public  man,  enough  has  been  advanced 
to  enable  the  reader  to  form  his  own  judgment.  "With- 
out recurring  to  the  particular  evidence,  on  the  princi- 
ples both  of  charity  and  equity,  he  may  be  held  acquitted 
of  the  criminal  charges  alleged  againll  him.  If  *  againfl 
a  presbyter  in  the  church,  an  accufation  ought  not  to  be 
received,  except  at  the  mouth  of  two  or  three  witnefles,' 
and  if  no  fuch  charges  were  thus  eftablifhed  againlt  him, 
to  the  fatisfaQion  of  proper  and  authorifed  judges,  they 
^re  not  intitled  to  regard  from  the  public  or  pofterity.  In- 


302 

fiances  of  flagrant  fcandals  in  the  church,  and  of  flagiii- 
ous  conduit  in  pcrfons  in  facred  office,  that  are  undoubt- 
ed, are  fufficiently  numerous,  though  others,  founded 
merely  on  fufpicion  or  unfupported  accufation,  ftiould 
not  be  fupper-added.  Repeated  fentences  of  acquittai 
in  form,  after  dehberate  trial,  corroborated  too  by  fuch 
folemn  proteftations  of  innocence  at  the  point  of  death, 
ought  to  over-balance  public  clamour,  and  the  virulence 
of  accufation,  whatever  unfavourable  impressions  they 
may  have  made  for  a  time.  And  it  muft,  upon  the  v^hole, 
turn  out  not  a  little  to  the  honour  of  a  chara£ler  fo 
afperfed,  that  after  various  attacks,  and  repeated  narrow 
fcrutinies  into  a  man's  whole  life  and  conduit,  nothing 
more  at  laft  fliould  have  been  found  chargeable  upon 
him,  than  certain  imprudencies,  fome  common  infirmi- 
ties, intemperance  of  fpirit  or  language,  and  under  cir- 
cumftances  of  peculiar  temptation. 

From  the  general  tenor  of  his  life,  the  fpirit  that 
breathes  in  his  writings,  and  which  he  fo  ftrikingly  dif- 
played  in  his  end,  as  well  as  from  teftimony,  he  appears 
to  have  been  a  man  of  probity,  and  of  sincere  and  fer-» 
vent  piety.  A  paflage  in  another  letter  of  Chevreau  to 
Faber,  in  which  he  indulges  himfelf  in  fome  fplenetic 
and  fevere  ftriilures  upon  his  temper  and  conduit,  with 
an  insinuation  as  to  his  religion,  that  has  alfo  been  in- 
ferted  by  Bayle,  is  not  of  fufiicient  weight  to  the  contrary. 
After  proposing  a  corteition  on  a  pafl'age  in  Ovid,  in 
which  the  minifter  agreed  with  him,  he  fays,  *  Morus  has 
a  great  deal  of  learning  and  genius,  but  little  religion  or 
judgment.  He  is  unpoliflicd  [malpropre],  ambitious,  reft- 
lefs,  fickle,  bold,  prefumptuous  and  irrefolute.  He  undcr- 
ftands  latin,  greek,  hebrew,  and  Arabic,  but  knows  no$ 


human  life  X*  The  letter  is  without  a  date  ;  but  it  ^asi 
probably  written^  when  the  clamours  were  loud  and  in- 
duftriously  fpread  againft  him,  to  which  Chevreau  was 
difpofed  to  liften,  before  the  profecution,  which  for  a 
time,  obfcured  his  reputation,  was  terminated.  But  the 
writer  can  hardly  be  admitted  as  an  unexceptionable 
witnefs  on  the  head  of  religion,  while  with  all  his  learn- 
ing, and  professions  of  friendfhip  to  a  hugenot,  he  had 
not  divefted  himfelf  wholly  of  the  prejudices  and  fpirit 
■of  the  Roman  catholic  on  that  fubjc£l.  Though  he  and 
his  friend  might  agree  in  a  criticifm  upon  a  classic,  they 
would  widely  differ  as  to  the  proper  definition  of  reli- 
gion. To  pleafe  the  king,  he  could  upon  occasion,  af- 
fame the  office  of  Converter,  and  boaft,  as  Paul  Pelliffon 
did,  of  his  activity  and  fuccefs  in  the  art  of  profelytifm. 
While  he  was  a  visitant,  or  rather  a  fecret  agent,  at 
fhe  court  of  the  Eleftor  Palatine,  where  no  prieft  or 
monk  was  allowed  to  enter,  he  had  the  chief  hand  in 
feducing  the  electoral  princefs,  in  order  to  prepare  the 
way  for  her  marriage  with  Monsieur.  Though  no 
ftrangers  were  admitted  to  fee  the  princefles  in  their 
apartments,  he,  like  one  of  thofe  *  who  creep  into 
houfes,  and  lead  captive  silly  women,'  found  means  to 
Tee  her,  and  for  the  fpace  of  three  weeks,  employ- 
ed four  hours  a  day  in  that  good  work,  without  the 
leaft  fufpicion,  until  he  obtained  her  abjuration  in  form, 
and  fent  it  to  France  :  fo  that  F.  Jourdan  the  Jefuit, 
when  appointed  to  that  fervice,  found  the  businefs  done 
to  his  hand  §  :  though  a  heretic  would  be  ready  to  allege, 

:}l  Oeuvres  Mel;  p.  409. 

§  Chevreana.  torn.  1.  p.  186. 


tliat  both  oF  them  were  relieved  from  the  greater  part 
of  their  trouble,  by  the  irresiftible  argument  of  a  royal 
match. 

It  belongs  not  to  our  design  to  enter  into  an  exami- 
nation of  the  literary  or  theological  works  of  our  author» 
publiflied  in  his  life  time.  A  catalogue,  or  very  fhort  no* 
tices  of  them,  (hall  only  be  given. 

In  his  anfwer  to  Milton,  he  mentions  Annotations  he 
had  written  on  fome  profane  authors.  We  have  heard 
above  of  an  edition  of  Libanius  with  Notes,  the  joint 
labour  of  him  and  his  learned  friend  Gothofredus.  the 
noted  writer  in  Jurisprudence,  and  commentator  on  the 
Theodosian  Code.  He  fpeaks  too  of  fome  things  he 
had  formerly  written  in  his  native  language,  without 
fpecifying  the  fubjedls,  and  which  are  not  mentioned  by 
his  biographers. 

His  three  latin  Orations  were  printed  at  different 
times  : 

1.  Calvinus,  Oratio  Genevoe  habita,  &c.  Accessit 
Calvini  ad  Luthcrum,  epillola  nondum  édita  ;  cum  alijs 
nonnullis.  Juxta  exemplar  Genevenfe,  apud  Phil.  Ga- 
monetum.   An.  1640. 

The  additions,  at  the  end,  are  teftimonies  extracted 
from  different  authors,  Davila,  Bodin,  Melaniflhon,  &c. 

2.  Oratio  dc  pace,  410.  Mediob,  1652.  In  which,  Sene- 
bier,  after  Bayle,  fays,  he  covertly  attacked  Spanheim, 
and  AmyrauU. 

3.  De  duobus  Genevoe  miraculis,  fole  cjt  fcuto.  410. 
t6ç2.     See  SelecT:  Sermons,  p.  104.  in  the  note. 

The  following  Theological  works  were  alfo  printed  at 
Middleburgh  : 

De  gratia  et  libero  arbitrio.     4to.      1652. 

De  bcriptura  Sacra,  sive  de  caufa  Dei  Exereitationcj* 
1653. 


305 

Vi£lona  gratioe  ;  sive,  De  gratia  et  îlbevo  arbitrio,  ÎDlf- 
"putationes  Genevenfes  adverfus  Petavium.  Editio  altera 
priori  multo  au£t1or.  4to.  1652. — This  is  inferted  in 
Senebier's  catalogue  as  a  different  article  from  the  former 
De  gratia  -,  but  they  are  only  different  editions,  with  vari- 
tions.  jff 

Fides  Publica  contra  calumnias  Joan.  Miltoni.  Hagx. 
i2mo.     1654.     Supplem.     1655. 

Commentarius  liber  ad  quintum,  qnod  dicUur.  evange- 
lium,  Efaiîc  chap.  LIII. 

Notx  ad  loca  quxdam  N.  Foederis.  Fol.  Londini.' 
1 66 1. — Thefc  were  afterwards  printed  with  the  My- 
rothecium  evangelicum  of  Cameron  ;  at  Salmur,  1677. 

His  poetical  works  were  the  following  : 

Epinicia  de  insigni  Venetorum  victoria  anno  1665  da 
Turcis  reportata.     4to.     Paris.     1663. 

Soteria  Laus  Chrilli  Nafcentis,  ex  voto.  4to.  Paris.' 
i66i,.  This  was  compofed  as  a  thankfgiving  poem  up- 
on his  recovery  from  sicknefs. 

Alexandri  Mori  poemata  ;  gvo.     Paris.     1669. 

Besides  thcfe,  fome  others  arc  mentioned  by  himfelf, 
in  his  Fides^  as  either  finiflied,  or  in  preparation  for  the 
prefs.  *  Liber  de  primatu  Pauli  ; — Hiftoria  Chriftiana  j 
— De  pijs  fraudibus  dificrtatio  ; — Explicatio  locorum  qu» 
maxime  favere  videntur  Ecclesiae  Romanjc  ;  Rei  conh- 
tentes,  sive  Romani  Proteftantes  ; — Axiomata  quibus 
ex  vcteri  N.  fcedus  illuftratur  *,  Theoremata  pra6lica  ; — 
Onomafticon  facrum  ; — ec  Orationes  argumenti  facrt 
cum  poematljs.'  How  many  of  thefc  were  afterwards 
publilhed,  we  arc  not  particularly  informed. 

Senebier  fays,  he  had  compofed  a  Hiftory  of  Geneva, 
fo  early  as  the  year  1641  ;  but  the  council  thought  pro- 
per to  fupprefs  the  manufcript  in  1648  §. 

§  Hist.  Liter,  torn.  i.  p.  73.  This  was  probably  written 
iolutly  with  his  friend  Gothofridiis,  as  a  MS.  with  that  title, 
was  found  among  his  papers  after  his  death,  which  was  jnade 
ufc  of  by  J.  Spon,  in  his  hiftory  of  Geneva. 


3o6 


An  edition  of  Scaliger's  work  on  thé  Chronide  h( 
Zufcbius,  was  publiflied  in  1658,  to  which  Mor us  prefix-' 
cd  a  preface,  from  which  it  appears  that  he  had  alfo 
employed  himfelf  for  a  time,  as  feveral  others  in  that 
age  had  done,  in  making  animadversions  upon  the  An- 
nals of  Baronius.  After  obfsrving  it  was  no  diflicnlt 
matter  to  find  faults  in  books,  even  of  the  greateft  men, 
and  that  fome  thought  it  fufficient  to  acquire  fame  to 
themfelvcs  to  ccnfure,  or  mark  a  blunder  in  fuch  a  writer 
as  Scaliger,  he  takes  notice  of  the  innumerable  errors 
that  were  to  be  found  in  Baronius  :  *  Baronij  Annales 
is  quern  dixi  Blondellus,  mille  caftlgavit  notis,  aliquando 
prodituris,'  &c.  Blondel,  whom  I  have  mentioned,  made 
i  thoufand  corrections  on  the  Annals  of  B.,  which  may 
fometimc  be  publifhed  :  he  wrote  them  on  the  margin  of 
liis  copy,  which  the  magiftrates  of  Amfterdam  have 
bought  and  placed  in  the  public  library.  But  besides 
thefe  corre£lions,  and  fome  made  by  other  authors,  thofc 
which  I  have  alfo  made,  would  almoft  fill  a  volume.* — 
*  Qu?e  fub  notavimus  etiam  nos  juftum  fere  volumen 
implerent.'  Perhaps  this  might  be  the  fame  work  he 
had  mentioned,  under  the  title  of  Hiftoria  facra. 

His  critical  notes  on  the  fcriptures,  were  in  consider- 
able repute  among  the  learned.  The  Lutheran  divine, 
Budxus,  commends  them  for  having  fome  things  origi- 
nal and  uncommon  in  them,  and  that  defcrve  attention. 
His  Axioms  of  Theology  have  been  much^  efteemcd.  In 
his  trads  upon  the  polemical  fubjeds  in  theology,  he 
is  acute,  and  forcible,  though  they  are  written  too  mucli 
in  the  dry  fcholaftic  manner.  Great  skill  in  languages, 
and  acqaintance  with  the  ancient  and  general  literature, 
fcems  on  all  sides  to  have  been  allowed  him.     His  lati» 


307 

flyle  will  be  found  not  fo  fluent  as  that  of  Calvin,  Tur- 
retine  the  youngel,  and  fome  others.  It  is  interlarded 
too  much  with  Greek  phrafes,  and  broken  too  often  by 
references  or  quotations  from  ancient  authors.  His  nar- 
rative in  '  Fides  publica/  is  fo  concife  and  abrupt,  as  to 
be  frequently  obfcure  ;  while  his  wit  is  keen  and  cutting. 
We  have  feen  what  account  Milton  made  of  his  compo- 
sition and  oratory  ;  but  all  ha-l  not  the  fame  contempti- 
ble opinion  of  them.  Bayle  ftyles  the  three  orations  he 
delivered  at  Geneva,  *  beautiful/  though  he  fay?,  *  the 
latinity  of  them  is  more  learned  than  elegant  :  he  delight- 
ed in  uncommon  phrafes,  and  meanings  of  words,  of 
which  we  find  few  examples.  The  poems  that  he  wrote 
on  the  birth  of  our  Saviour,  and  by  way  of  thankfgiving, 
after  a  violent  fit  of  sicknefs,  are  in  considerable  elteem.. 
Mr  Perachon,  who  wrts  then  a  proteftant,  translated  them 
into  French  verfe,  and  publifned  them.  I  do  not  remem- 
ber to  have  feen  any  other  verfes  of  Mr  Morus  in  French, 
than  the  reply  which  he  wrote  on  the  fame  rhymes  to  a 
fonnet  which  Corras  addrefled  to  him,  after  his  abjura- 
tion.— I  mud  not  pafs  in  silence,*  fays  the  t'ame  author, 
*  that  the  illuftrious  Mr  Huet  beftows  very  great  enco- 
miums upon  Mr  Morus  in  fome  latin  poems,  which  he 
addrefled  to  him.  Set  the  poems  of  this  learned  prelate, 
the  Utrecht  edition  (which  is  the  4th)  in  1700,  p.  3©, 
and  77.* 

There  is  a  fine  Euchariftical  poem  at  the  clofe  of  the 
oration  in  defence  of  Calvin,  which  as  a  fpecimcn  of  the 
author's  composition,  in  this  kind,  will  be  found  in  the- 
Appendix. 

A  fmall  piece  in  French  was  publltlied  after  liis  death, 
alon^  with  •  Les  Dernières  heures  d'Alex-  Morus,'  with. 
03  2 


3o8 


the  title  of  '  La  dlfposltion  et  prière  pour  obtenir  de  Dieu 
îa  vrai  foi.'  The  former  was  firfl  printed  at  Geneva,  iii 
8vo,  1670  :  and  afterwards  annexed  to  a  volume  o£ 
Fragments  of  Sermons. 

But  as  his  pulpit-difcourfes,  for  which  he  was  fo  much 
admired,  have  chiefly  occasioned  our  attention  to  hisf 
life  and  character,  of  thofe  that  were  publifhed,  a  more 
particular  account  may  be  given.  No  collection  of  his 
fermons  appeared  in  his  life  time.  He  always  resided 
ihe  importunity  of  thofe  who  desired  them  :  and  even 
when  dying,  requefled  his  friends  not  to  print  any  of 
his  productions.  Thofe  whom  ht  named  as  ejçecutors, 
of  his  teftament,  among  whom  was  Monf.  Bernard  da 
Bouilly,  advocate,  in  the  parliament  of  Paris,  to  whom, 
his  manufcripts  were  entrufted,  exactly  complied  witk 
Shis  intentions,  during  their  lives.  The  depositary  of  the 
manufcripts,  which  he  considered  as  a  precious  treafure, 
apprehending  that  they  might  not  be  fafe  in  France^ 
amidft  the  dangers  that  afterwards  arofe,  fent  them  out 
of  the  kingdom  to  one  of  his  friends  who  had  become  a 
refugee  for  religion.  But  many  having  complained  of 
the  detention,  that  friend,  and  any  into  whofe  hands 
any  of  his  manufcript  fermons  had  come,  thought  them- 
felves  at  liberty,  after  the  death  of  the  executors,  to  con- 
fent  to  their  publication.  Some  volumes  of  them  appear- 
ed at  different  times. 

A  Sermon  wliich  Mr  Morus  preached  at  Charenton, 
on  the  24th  of  June,  1660,  foon  after  his  admission  into, 
that  church,  was  printed  or  re-printed  fome  time  after, 
with  a  dedication  prefixed  to  Madam  Jaqueline  de  Cau- 
mont,  Countefs  of  Vivans,  &c.  §,  with  the  author's  name, 

§  This  lady  was  daughter  to  H.  Nompar  de  Caumont,  fc» 


309 

fJated  by  him  at  Paris,  the  20th  day  of  September,  16(^5, 
in  which  he  fays,  '  that  zeal  ami  piety,  which  (he  had 
always  manifefted  in  their  religious  afiembiics,  and  which 
edified  the  Hotel  de  la  Force,  joined  to  the  extreme  regard  ' 
which  he  had  for  lier,  obliged  him,  contrary  to  his  incli- 
nation, to  publiHi  that  single  fermon — (de  mettre  au  jour 
ce  feul  fermon.')  If  the  above  dates  be  right,  that  in  the 
catalogue  of  Senebier  mull  be  wrong  :  he  fays  the  fermon 
La  Nailfance,  ^c.  was  publilhed  at  Geneva,  in  8vo.  an. 
1659-  It  IS  the  only  one  I  have  feen,  or  was  ever  pub- 
liflied  by  himfelf.  It  appeared  afterwards  at  Montauban, 
bearing  date  in  1677  :  to  which  edition  there  is  an  adver- 
tifement  prefixed,  which  fiiews  what  a  general  desire 
prevailed  to  fee  a  number  of  his  Sermons,  though  poft- 
humous,  printed.  *  During  the  life  of  Mr  Morus,  there 
was  fcarce  a  perfon  in  France  but  had  a  desire  to  fee  him 
in  the  pulpit,  and  thofe  who  could  not  have  that  fatisfac- 
tion,  earneftly  demanded  to  fee  fome  of  his  fermons  in 
print.  He  never  would  confent  to  fatisfy  the  public  in 
this,  for  reafons,  no  doubt,  known  to  himfelf.  It  was 
hoped  that,  after  his  death,  thofe  who  were  in  pofies- 
sion   of   his  papers,    vyould  let  them  go  abroad  :    but 

cond  fon  to  tlie  duke  de  la  Force,  who  bore  the  name  of  the 
Marquis  de  Caflknau,  till  after  the  death  of  his  elder  brother, 
in  I  675,  when  he  fucceeded  to  the  titles.  The  religious  lady 
Charlotte,  fpoufe  ef  the  marfhal  Turenne,  and  who  had  great 
influence  ip  keeping  him  firm  to  the  protcftant  religion,  while 
file  lived,  was  daughter  of  the  elder  brother.  Jaque 'i ne,  wai 
married  to  Henry  de  Vlvans,  count  de  Pangea-:,  and  died  in 
1702,  at  the  age  of  91.  One  of  her  brothers,  Armand  de 
C.  marq.  de  Muntpouillan,  was  gentleman  of  the  bedchamber 
to  the  king  of  England,  and  lieutenant-general  of  the  armies 
of  tl]^  United  Provinces  :  and  had  a  daughter  married  in  Eng- 
land. 


3id 

they  have  been  pleafed  hitherto  to  conceal  this  treafur**^ 

•  et  mettre  ces  grandes  lumières  fous  le  boifleau  ;'  the 
public  feels  extremely  difobliged  at  this  procedure,  and 
with  great  reafon.  In  this  passionate  and  univerfal  de- 
sire to  fee  the  fermons  of  that  great  man,  this,  which  has 
fallen  into  our  hands,  we  were  perfuaded  would  be  re- 
ceived by  the  reader,  with  no  fmall  pleafure.'  After 
declaring  it  to  be  a  genuine  produdlion  of  the  author, 
a  few  paflages  excepted,  it  is  added,  *  I  know  well  that 
this  is  but  a  drop  which  cannot  quench  the  great  thirft.* 

•  Mais  les  plus  altérez  ne  font  pas  marris  qu'on  leur  pre- 
fente  une  goûte  d'eau  pour  rafraîchir  le  bout  de  leur 
langue.*  •  Perhaps  this  will  ferve  to  excite  others,  who 
have  similar  writings  of  the  fame  author,  to  fend  them 
to  the  prefs.  We  intreat  them  to  do  it  with  all  out  heart  ; 
and  we  do  it  in  the  name  of  an  infinite  number  of  per- 
fons,  who  will  be  extremely  glad  to  be  able,  at  their 
leifure,  to  read  what  Geneva,  what  Charenton,  what  the 
king  of  England  and  his  court,  heard  with  admiration  : 
And  that  they  would  not  plead  in  excufe,  that  it  is  diffi- 
cult to  decypher  the  charaûers  ufed  by  Mr  Morus,  or  that 
thofe  who  wrote  his  fermons  when  he  delivered  them, 
could  not  avoid  leaving  great  chafms  or  void  fpaces  in 
them.  No  matter  ; — let  them  give  were  it  only  fuc^i 
fragments  ;  we  will  efteem  them  more  than  whole  books 
which  do  not  come  from  a  genius  fo  elevated,  and  we 
will  make  more  account  of  his  lines,  than  of  pages  of 
another.' 

The  firfl:  coUeftion  was  printed  at  the  Hague,  or  Ge- 
neva, in  1685,  under  the  title  of  Fragments  of  Sermons, 
with  the  letter  annexed.  The  firft  edition  of  the  letter 
mult  have  been  publjihed  foon  after  his  death,  as  Se* 


3»* 

ancbier  makes  the  date  of  it,  1670.  Thefe  fragmerltaf 
were  reprinted  in  the  latter  city,  with  the  title  *  Sermons 
et  Fragmens,'  &c.  in  1676  ;  pour  Sam.  de  Tournes. 
The  editor  informs  us  in  his  preface, 

*  That  the  fragments  that  had  been  formerly  publirti- 
cd,  having  been  well  received,  he  thought  he  would  be 
performing  an  agreeable  fervice  to  give  them  to  the  pub- 
lic a-new.  In  that  fécond  edition,  he  had  included  all 
that  were  contained  in  the  former  volume,  with  the  ad- 
dition of  fome  entire  fermons,  and  feveral  other  frag- 
ments. Altho'  that  great  preacher  had  not  committed 
them  to  the  prefs  himfelf,  yet  the  true  genius  of  the  au- 
thor could  not  but  be  difcemed  in  them  :  thefe  laft  were 
extrafled  from  the  originals,  which  he  had  lent  to  fome 
of  his  friends.  So  many  rich  and  beautiful  thoughts,  and 
fo  many  traits  of  a  fublime  eloquence,  are  to  be  found 
in  them,  that  it  is  not  possible  to  doubt  of  it:  and  the 
Interefling  fubjedls  of  which  he  treats,  are  explained  with 
fuch  erudition,  and  in  a  manner  fo  rcplcnifhed  with 
all  the  beauties  of  difconrfe  [d'une  manière  si  pleine  de 
toutes  les  graces  du  difcours,]  that  they  cannot  be  read, 
without  much  pleafure  and  profit.  He  doubted  not  but 
the  work  would  meet  with  fo  much  the  more  applaule 
as  it  had  for  a  long  time  been  fo  earneftly  desired  by  very 
many  [une  infinite  de  gens]  from  the  knowledge  which 
they  had  of  the  great  merit  and  reputation  of  the  author  : 
and  that  when  they  now  faw  what  they  fcarcelv  expeûed, 
they  would  think  themftlvcs  obliged  to  him  who  had 
made  the  refearch,  in  order  to  procure  them  that  fatis- 
fadlon.' 

This  volume  contains  Sermons  on  the  following  fub- 
je£l:s  : — 

I.  On  Ifaiah,  chap.  xl.  ver.  6,  7,  8.  *  The  voice  faid. 
Cry,'  &c. 

This  Sermon  was  preached  at  the  Hague,  upon  the 
death  of  the  father  of  the  Prince  of  Orange,  which  took 
place  on  the  6th  of  Nov.  1650. 

II.  On  Rom.  viii.  ver.  27.   *  We  know,'  Sec. 

At  London,  before  his  Britannic  Majefty,  Jan.  30th, 
i66t  ;  on  the  fafl  for  the  executioa  of  Charles  L 


tlî.  On  Heb.  xlu.  20,  21.  *  Now  the  God  of  peacej^ 

This  difcourfe  is  without  a  date  ;  but  it  appears  evi- 
dently frotfi  the  firain  of  it,  and  from  different  paf- 
figes  in  it,  to  have  been  delivered  before  fome  of  the: 
fynods  in  France,  wherein  the  difi'erences  were  compofed 
that  had  arifen  in  the  church  of  Parisi  in  which  he  hitn- 
felf  had  been  fo  deeply  intcrefted.  It  might  have  been  ât 
the  clofe  either  of  the  nationd  fynod  of  Loudun,  or  the 
provincial  fynod  of  Berry-  before  which  he  probably  had 
been  appointed  to  preach  before  rising  In  the  begin- 
ning, he  exprcfles  what  ground  they  had  in  that  affem- 
bly  to  turn  their  wifhes  and  prayer^s  for  p^ace,  into  joy- 
ful thankfgivings,  for  the  termination  of  difputes,  and 
mournful  flrivingS  ;  vt^hich  *  God  had  brought  about  by 
his  grace,  and  the  interposition  of  his  fcrvants  :'  and  he 
addrefled  the  miniîlers,  in  language  of  gratulation  and 
benedicflion,  as  *  angels  of  peace,'  reckoning  himfel£ 
happy  *  in  publifliing  the  peace  of  God,  and  in  bearing 
the  olive  branch  into  the  ark,  after  fuch  a  deluge  of 
woes  -,  when  one  deep  had  been  calling  unto  another  §.* 

He  afterwards  introduces  an  extavagant  eulogy  on  the 
young  monarch. — '  the  mirror  of  kings, — the  victorious 
and  pacific, — the  delight  of  heaven,  the  admiration  of 
Europe,  Sec. — of  whofe  goodnefs  they  participated,  and 
of  which  they  had  experienced  the  extraordinary  effedls 
in  that  aflcrably  *,  which  may  be  applicable  to  any  of  the 
forenamed  fytiûcis,  having  been  obtained  upon  the  cam- 
eft  application  of  their  churches.     In  the  end,  he  prays 

§  '  O  que  leur  pies  font  beaux  fur  cette  montagne,  leuri 
mains  ne  le  font  pas  moins  fur  cette  table  ;  hcreux  les  pie9 
qni  nous  apportent  cette  paix  de  Dieu  ;  hereufes  les  mains 
qui  ont  fait  la  paix  entre  r.ons  ;  hereufe  et  trop  encore  la 
bouche  qui  a  l'honneur  de  publier  aujourdui  Kun  et  l'autre, 
et  de  porter  la  branche  d'olive  dans  l'arche  après  un  deluge 
de  maux  et  de  malheurs  dont  la  mémoire  puifle  être  a  jamais 
éteinte.  Un  abime  apellolt  l'autre  abime,  au  fon  de  fe» 
canaux  :  mais  une  grace  appellera  tantôt  l'autre  grace  d« 
Dieu  II,'  &c. 

Il  Page  89. 


3^3 

for  all  blessings,  particularly  the  Spirit  of  peace,  to  de- 
fcend  and  abide  upon  his  brethren,  and  tliofe  who  had  com© 
from  neighbouring'  places  :  exhorting  them  to  be  at  peace 
among  themfelves,  and  (o  far  as  possible  to  follow  peace 
with  all.  *  What  a  precious  treafure,  in  the  courfe  of 
life/  he  fays,  *  this  peace  is,  thofe  only  know  or  can  duel/ 
value,  who  for  a  time  have  lod  it.'  Addressing  his  bre- 
thren, he  pronounces  an  affe£lionate  farewell  ;  '  Go,  go 
in  peace,  every  one  to  the  tribe  assigned  him. — Accord- 
ing to  ail  human  appearance,  at  lead  as  to  many  of  us, 
wc  may  fay,  that  we  (liall  fee  your  face  no  more,  until 
we  all  meet  in  the  unity  of  faitli,  in  the  great  aflembly 
of  the  firfl-born,  whofc  names  are  written  in  heaven, 
gathered  out  of  every  nation,  tribe,  and  language,  where 
the  Great  Shepherd  fhall  preside,  and  the  Lamb  (hall  be 
on  the  throne  :  there  iliall  be  no  more  procefs  or  debates  ; 
there  wc  Ihall  fee  an  eternal  peace  flourifli  ;  there  we 
ihall  indeed  be  perfect,  and  God  fliall  be  all  in  all.'  *  A 
Dieu  donc,  M.  F,  a  Dieu,  Je  vous  rccommende  a  Dieu, 
et  a  parole  de  fa  grace.  Allez  en  paix  chacun.'  *  Go 
every  one  in  peace.' 

He  added,  *  Let  all  pray  for  all,  that  each  may  have 
the  end  of  his  life  like  that  of  Mofes  : — that  God  may 
be  to  all  of  us  the  God  of  peace,  and  wc  may  be  able 
to  fay  at  the  hour  of  death,  as  Simeon,  *  Let,'  &c.  O 
what  fecure  defence  againft  the  fear  of  death  !  This 
God  of  peace,  and  this  great  Shepherd  raifed  to  heaven 
by  his  refurre£\:ion,  and  that  blood  which  cries  incef- 
fantly  better  things  than  that  o^f  Abel,  and  which  fills 
with  fliouts  of  viûory,  joy,  and  blessing,  all  that  eternal 
fan<ftuary.  May  he,  in  that  laft  and  interefting  moment 
grant  the  fprinkllng  of  it  on  our  hearts  and  confciences, 
and  we  ftiall  without  fear  fee  the  dellroying  angel  pafs. 
— That,  in  fine,  each  of  us  looking  behind  him  upon  the 
earth,  may  ,be  able  to  fay,  *  I  have  fought,*  &c.  ;  and 
then  looking  before  him  into  heaven,  may  add,  *  Hence- 
forth, there  remaineth  for  me  a  crown,'  &c.  *  Je  la  voi, 
je  la  tien,  j'y  ai  dcja  la  main  defl'us,  et  nul  ne  me  la 
ravira  ;  fidèle  en  peu  de  chofe,  mais  fidèle  jufques  a  la 
mort,  je  m'en  vai  ouïr  cette  douce  voix,  Je  t'établirai  fur 
beaucoup,  entre  en  la  jov  de  ton  Seigneur.'  I  fee  it  i  I 
'  Rr 


o 


14 


tnlce  hold  of  ît  ;  Î  have  my  hand  already  upon  it;  and 
nothing  ihall  pluck  it  from  me. — To  finifli  this  difcourfe 
then  as  I  hope  another  day  to  finifh  my  life,  let  us  fay,  and 
learn  to  repeat,  this  <;ood  prayer  both  in  life  and  in  death, 

*  The  God  of  pence,'  &c 

Thus  thfi  ininlfter  anticipated  joyfully  the  end  he  was 
blefild  with,  not  many  years  after. 

Serm.  IV.  on  the  Gofpel  of  John,  chap.  i.  ver.  14. 

*  Tlic  word  was  made  flefh,'  &c. 

V,  VI,  Vir,  VIII.  on  Gal.  chap.    W.  ver.   4,  5,  (5. 

*  When  the  fuiner-;  of  time  was  come,'  &c. 

IX,  X,   X{.  on  Ifaiah  Ixiii.  verfe  r,  2,  3,  4,  5.  '  Who 
is  tiiis  that  Cometh  from  Edom  with  died  garments  ?'  &c. 
XIÎ,  on  Hebrews  xiii.  verfe  10.  But  we  have  an  altar/ 
Sec. 

Xlir,  on  Philippians  i.  verfe  21.  *  For  to  me  to  live  is 
Chrift,  and  to  die  is  gain.' 

XÏV,  on  Romans  viii,  verfe  2.  *  For  the  law  of  the  Spi- 
rit of  life  in  Chrift  Jefus,'  kc. 

XV,  — — — ~. verfe  20,  21.  *  For  the  creature 

was  made  fubjecl  to  vanity,'  &c. 

XVf,  XVII,  XVfll,  XIX,  XX,  on  Revelation  ii.  verfe 
17.  *  To  him  that  overcometh  will  I  give  to  eat  of  the 
hiddeti  manna,'  &c. 

The  next  volume  was  printed  at  Amflerdam,  in  1691. 
It  contained,  XVÎII  Sermons  on  Romans  chapter  VIII. 
The  next  collection,  intitled,  *  Sermons  Choisis, — fur 
divers  texets,'  was  publiflied  at  Geneva, Jin  1694. 

The  publifiiers  fay,  *  they  thought  it  unneceflary  to 
prevent  the  public  in  favour  of  thefe  fermons,  or  to  fpeak 
of  their  iliuitrious  author  :  whoever  read  them,  would 
readily  acknowknige  them  to  be  Mr  Morus's.  There  were 
few  perlons  to  wliom  God  had  given  more  excellent  gifts, 
than  to  hini,  efpecially  for  the  pulpit.  He  had  preached  in 
a'l  the  mod  famous  auditories  of  proteftarrt  Europe,  and 
even  before  crowned  heads;  and  had  always  been  heard 
with  admiration,  and  univerfal  applaufe  :  yet  he  was  al- 
ways averfe  to  import  any  of  his  fermons  to  the  public, 
and  even  at  his  death,  intimated  his  will  that  it  (liould 
not  be  done.'  After  giving  an  account  of  the  difpor 
fal  of  his  manulcripts,  as  mentioned  above,  he  fays» 
that  the  friend  of  Mr  iiouilly,  v/ho  had  become  a  re» 


315 

fugee  for  religion,  to  whom  the  manufcripts  had  been 
fent,  reckoned  hitnfclf  to  be  now  at  liberty  to  publifh 
them  ;  and  was  very  willing,  from  zeal  for  the  glory  of 
God,  and  the  édification  and  confolation  of  fouls,  to  take 
Care  that  it  (hould  be  done.  They  are  all  from  the 
originals,  as  the  autl.or  had  written  them  with  his  own 
hand.  They  were  not  all  indeed  in  the  moll  finiflKd 
or  perfect  ftate  ;  but  the  public  might  be  aflurcd,  that 
notliing  in  them  was  changed,  but  they  were  given  fuch 
as  they  were  found  in  the  bureau  of  the  illuitrious  dece  if- 
cd.*  rhey  intimated  tiiat,  *  as  many  remained  as  miglit 
make  fcveral  volumes,  and  if  that  was  received  as  it  de- 
ferved,  as  it  contained  the  mod  beautiful  fermons  of  Mr 
Morus,  that  had  been  printed,  the  fubfequent  volumes 
would  not  be  long  delayed.' 

Sermon  I,  on  Luke  chapter  ii.  verfe  8  to  the  14.  *  And 
there  were  in  the  fame  country  fhepherds  abiding  in  the 
field,'  &c. 

II,  on  Mathew  chapter  xxlv-  verfe  28.  '  For  wherefo- 
cver  the  carcafe  is,'  &c. 

III,  F.phesians  ii.  verfe  4,  5,  6.  *  But  God,  who  is  rich 
in  mercy,'  &. 

IV,  on  2  Kings  chapter  ii.  verfe  9.  *  And  Elijah  faid 
unto  Elifha,  Ask  what  I  Ihall  do  for  thee,'  ?cc. 

V,  on  James  ii.  verfe  12.   'So  fpeak  and  fo  do,'  ccc 

VI,  on  I  Peter  chapter  iii.  verfe  8.  *  Be  of  one  mind,' 
&c. 

VII,  on  Pfalm  i.  verfe  6.  *  The  Lord  knoweth  the  way 
of  the  juit,'  &c. 

VIII,  on  Pfalm  xiv.  verfe  i-  *  The  fool  hatli  fiid  in  his 
heart,  there  is  no  God.' 

IX,  on  Pfalm  xxi.  verfe  2,  3,  4,  5.  '  The  king  fliall  re-, 
joice  in  thy  Itrength,'  &<;. 

It  was  preached  at  Paris,  upon  an  occasion  of  public 
rejoicing;  on  which,  however,  he  faid,  they  were  not; 
to  expecl  10  hear  a  pantgyric  upon  a  new  Trajan,^ 
in  artificial  ftrains  of  eloquence,  wliich  would  be  to 
sing  Te  Regcm^  inllead  of  TV  Deum.  This  did  not  fiiit 
them  who  led  their  flocks  in  green  paftures  by  the  flill 
waters,  and  refoandcd  uoon  th-ir  oaten  pipes  in  thtir 
R  r  2 


3i6 


defert  the  pfalms  of  David,  and  the  fweet  fongs  of 
Ifrael.  Here  are  no  thunders  of  the  artillery,  nor  the 
founds  of  trumpets,  nor  the  fweet  accents  of  the  con- 
certs of  music,  which  yefterday  celebrated  the  royal 
triumph  of  this  great  city  :  though  it  muft  be  owned 
that  there  is  nothing  parallel  on  earth,  in  Europe  or 
Asia,  to  the  magnificence  and  glory  of  our  Lillies  ; — 
Yet  all  thefe  things,  and  the  world  pafs  away.' — *  Ho\v 
often  has  the  fong  of  triuniph  in  the  evening,  been  fuc- 
ceeded  by  the  fong  of  mourning  in  the  morning  :  In  the 
midfl  of  caroufals,  and  tournaments,  fome  fatal  ftroke 
has  fometimes  fuddenly  changed  the  public  joy  into  pub- 
lic grief.  Such  is  the  wheel  and  vicissitude  of  humaa 
things,  from  which  kings  themfelves  are  not  exempted.' 

After  an  animated  defcription  of  the  cares  and  burdens 
attendant  upon  a  crown,  wliich  might  make  even  the 
beft  and  wifeft,  as  David,  Solomon,  Auguftus,  to  sigh 
to  be  relieved  from  it  ;  fuch  as  if  men  knew  them,  no. 
perfon  would  chufe  to  take  up  one  were  it  lying  in  his^ 
way  -,  and  a  sketch  of  the  fad  and  miferable  life  of  a  ty» 
rant,  '  who  never  rejoices  f,' — he  yet  lavin:ies  too  much 
incenfe  on  the  young  king,  whom  he  compares  to  his 
grandfather  *,  whofe  Iteps  he  was  gloriously  following» 
even  as  he  pretended  to  have  taken  him  for  his  model. 
But  he  ventures  to  remind  him  in  the  end,  *  that  after  ali 
his  career  of  glory,  and  vidlory, — after  fo  many  cities 
taken,  provinces  conquered,  &c. — if  he  would  entirely 
refemble  Henry  the  great,  he  muft  regard  his  proteftant 
fubje£ts,  with  the  fame  favourable  eye  as  he  did,  fliuc  his 

■^  Jamais  un  mauvais  roy  n'eut  aucun  fentiment  de  vraye 
joye,  il  n'y  a  point  de  tyran  joyeux  ;  ils  tremblent  au  milieu 
de  leurs  gardes  comme  la  feuille  ;  leur  fongcs  les  épouvantent  ; 
ils  craignent  leur  ombre  :  une  feuille  d'arbre  les  fait  trembler, 
mais  le  jnfte  eft  affure  comme  un  lion.  Au  uiilieu  de  leur» 
plus  fiiperbes  feftins,  ils  voycnt  toujours  ou  comme  Damocles 
ime  cpec  nue  pendue  a  un  crin  de  cheval  que  menace  leur  tête, 
ou  comme  Beltfafar,  une  main  volante  qui  écrit  contre  la  paroi 
leur  condemnation.  Ils  ne  rient  jamais  que  d'un  rire  Sardinien, 
et  du  bout  des  lèvres  ils  folâtrent,  ils  ne  font  pas  joyeux  :  il 
faut  être  fage,  et  fobre,  et  fevere  pour  fe  rejouir,  et  pour  fc 
rejouir  en  la  force  de  Dieu.'  page  364—5. 


31? 

ear  to  their  enemies  as  he  did,  and  let  their  flocks  feed 
and  repofe  fafely  finder   the    Tivadow  of  his  cdifts  and 

laurels,  as  he  had  done.' But  for  refusing  to  hearken 

to  this  falutary  admonition,  and  lor  other  accummulated 
iniqities,  the  glorious  lillics  have  faded,  and  the  crown 
has  fallen  from  the  head  of  his  unhappy  race. 

In  this  difcourfe,  the  preacher  has  failed  to  touch 
the  fublime  myflical  fcnfe  of  this  prophetic  pfalm.  The 
application  of  it  to  the  viclory  and  honour  of  Chrift, 
is  fully  as  obvious  and  proper  as  to  admit  a  fuperna- 
tural  and  myilical  fet.fe,  as  well  as  a  literal,  of  the 
words  of  the  text  of  the  fécond  fermon,  *  where  the 
carcafe  is/  &c.  as  he  does  ;  applying  it  to  Chrift  cru- 
cified, and  believers  feeding  upon  him.. 

X,  on  Pfalm  li.  verfe  3.  to  the  e:u\. 

This  is  a  brief  defcant  or  ledturc  upon  that  penitential 
P^alm. 

XI,  on  I  Peter  chapter  ii.  verfc  9.  '  That  ye  lliould 
{hew  forth  the  praifes  of  him,'  Sec. 

XII,  on  Pfalm  Uviii.  vevfe  18,  *  Tlica  hast  afcended 
on  high/  &c. 

XIII,  on  Hebrews  chapter  xi.  verfe  20.  *  For  he  looked, 
for  a  city/  &c. 

XIV,  on  Hebrews  chapter  xi.  verfe  40.  *  That  they 
without  us  fliould  not  be  made  perfecl.' 

XV,  XVI,  on  2  Corinthians  chapter  iv.  verfe  7.  *  But 
we  have  his  treafure  in  earthen  vefiels/  &c. 

Two  other  volumes  followed  this,  in  8vo,  printed  at 
Geneva,  in  1605,  from  the  fame  manufcripts  committed 
to  the  friend  of  the  truftee.  The  greater  part  of  them 
consift  of  difcourfes  upon  different  ferlions  of  the  cate- 
chifm  of  the  reformed  church  of  France,  which  had 
been  delivered  by  him  at  Charenton,  in  his  courfe,  ac- 
cording to  the  cuftom  of  that  and  other  foreign  churches. 
Difcourfes  of  this  kind  occasionally  delivered  may  be  very 
inftructive  to  old  and  young  :  even  an  appointment  of  a 
ftated  courfe  of  them  rnay  be  particularly  needful  where 


3i8 


examination  of  families  apart,  or  by  convening  a  number 
of  them  together  without  diftinction  of  age,  makes  not 
a  part  of  the  regular  exercife  of  ihe  miniftry,  as  has  been 
the  laudable  pra£lice  of  the  church  of  Scotland,  which 
appears  not  to  have  been  the  cafe  in  that  of  Paris.  But 
to  reftria  minifterâ  by  canon  always  to  obferve  this  form 
of  inflrudlion  in  routine,  to  occupy  one  half  of  the  time 
of  public  worfhip  on  the  Lord's  day,  as  well  as  on  another 
day  for  Hated  weekly  fern-ions,  as  was  done  there  f ,  may 
not  conduce  fo  much  to  edification.  A  rigid  adherence 
to  forms  prefcribed  by  human  authority,  and  compofure» 
drawn  up  in  the  words  of  men,  in  the  public  worfhip  of 
God,  whether  comprising  dodlrines  to  be  taught,  or  pray- 
ers to  be  ufed,  has  been  found  to  produce  at  leaft  the 
hurtful  confequences  of  liftlef&nefs  and  gradual  negleél, 
and  of  rendering  the  fervices  lefs  impressive.  Of  thefe 
the  author,  notwithftanding  the  attraûion  of  his  manner, 
faw  caufe  grievously  to  complain. 

Amongfl  the  fermons  of  different  divines  in  that  lan- 
guage, fome  have  been  inferted  on  fome  particular  fec- 
tions  of  the  catechifm,  as  thofe  of  Du  Moulin,  Faucheur, 
Allix  :  but  I  know  of  no  feries  of  thefe  that  had  previ- 
ously been  publiflied,  much  lefs  any  courfc,  upon  all  the 
feveral  heads,  except  the  homélies  of  J.  de  la  Croix,  paf- 
tor  at  Delft,  intitled,  *  Le  Trefor  des  ames  Chrétiennes.' 
It  contained  64  homilies  on  the  Heidelberg  catechifm, 
approved  by  the  Walloon  fynod,  in  1622,  and  printed 
in  1629,  with  a  number  of  recommendatory  verfcs  by 
Polyander,  Rivet,  and  other  divines.     Another  collec- 


t   At  least  one  of  three,  or  four  of  their  fermons,  was 
catechetical  expositioH. 


3^9 

tioti  of  the  fame  kind,  on  the  French  catechifm,  waf 
publifhed  foon  aftef  that  of  our  author,  more  complete, 
in  3  volumes  oâavo,  Geneva,  1701.  The  greater  part 
of  them  were  compofed  by  Mr  Daillie,  and  kept  in  the 
hand  of  his  fon,  who  had  begun  to  prepare  them  for 
the  prefs,  when  his  bad  health  and  fubfequent  death 
prevented  their  publication  for  a  time.  As  feveral  of 
his  fermons  on  fome  fedlions  were  amissing,  the  de- 
ficiency was  fupplled  from  the  manufcripts  of  his  emi- 
nent colleague,  J.  Meftrezat,  in  the  poffession  of  Mr 
Meftrezat,  counfellor  of  Geneva,  fon  of  Philip  Meftrezat, 
profeflbr  in  the  academy  there. 

The  preface  to  this  colle£l:ion  of  Morus,  bears  *  that 
as  their  catechifm  contained  the  principal  articles  of  faith 
in  the  reformed  church,  and  the  controversies  which  occa- 
sioned the  feparation  from  that  of  Rome,  the  public  had 
long  wiftied  to  fee  thefe  fubje£ls  judiciously  treated  and 
explained  by  the  hand  of  fome  able  divine  :  and  made 
fome  eagerly  to  fearch  for  works  of  that  charadler  :  and 
that  at  laft  this  desire  was  about  to  be  gratified  through 
the  pious  and  charitable  pains  of  that  friend  of  Mr  Bouil- 
ly.  *  Of  all  that  Morus  had  written,'  it  is  faid,  *  nothing 
had  been  left  fo  entire  as  thefe  fermons  upon  the  cate- 
chifm, although  they  were  only  upon  fome  of  the  prin- 
cipal fe£lions.  The  admirable  talent  he  had  of  render- 
ing engaging,  matters  the  leaft  fufceptible  of  ornament, 
enabled  him  to  find  the  way,  on  fuch  fubjedls,  of  fixing 
the  attention  of  perfons  the  leaft  difpofed  to  it  The 
clearnefs  and  force  of  his  thoughts,  were  fupported  by 
expressions  fo  lively  and  touching,  that  he  easily  triumph- 
ed over  the  moft  obftinate.  In  ftiort,  the  method  he 
conftantly  followed,  of  mixing  the  agreeable  with  the  ufe- 
ful,  was  a  fecret  which  made  Mr  Morus,  a  preacher  of  tlie 
moft  diftinguiilied  order,  and  altogether  inimitable.  As 
he  had  a  familiar  acquaintance  with  the  fathers  and 
church  hiftory,  he  employed  thefe  to  advantage  by  bring- 
ing proofs  from  venerable  antiquity,  to  eftablifli  the  doc- 
trines oppofed  by  thofc  of  the  Romifti  church  :  yet  it 


32CT 

vras  only  froni  a  fpirit  of  condefcention  to  tliofe  gentle- 
men, and  from  a  fuperabundance  of  right,  fo  to  fpeak, 
that  he  fometimes  made  ufe  of  human  arms  iri  the  de- 
fence of  a  caufe  altogether  divine.' 

As  thefe  fermons  v/ere  not  fudàcient  to  complete 
the  two  volumes,  ten  others  were  added  to  the  fécond 
volume,  on  different  texts.  The  applaufe  with  which 
the  fermons  form.erly  publiflied  had  been  received,  was 
thpught  fufficient  warrant  for  expecling  a  favourable  ac- 
ceptance of  that  work. 

The  catechetical  difcourfes  are  XXVIII  in  number,  on 
XXX  fetlions,  not  all  of  them  following  each  other  in 
order. 

The  fubjc£ls  of  thefe  fe£lions  are — The  chief  end  of 
man  ; — the  creation  and  providence — the  conception, 
fufferings,  death,  fepulture,  refurre£lion,  and  afcension 
of  Chrilt  : — the  catholic  church  ; — -communion  of  faints  ; 
— good  works  ; — repentance  ;  the  moral  law, — the  fan- 
tion  to  the  fécond  commandment  :  on  the  third  com- 
mandment, two  fermons  ;  the  4th,  5th,  6th,  7th,  Stii, 
9th  commandments  :  tire  ufe  and  perfection  of  the  law  ; 
— the  invocation  of  God  alone  ; — on  prayer, — the  preface 

to  the  Lord's  prayer  ; the  word  -, facraments — -- 

felf-examination minifterial  office  -, and  church 

difcipline. 

The  fermons  fubjoined  are  on  the  following  texts  s 

I,  A£ls  vii.  verfe  56.  *  Lo,  I  fee  the  heavens  opened, 
Sec. 

II,  A£ls  viii.  verfe  26  to  the  36.  *  And  the  angel  of 
the  Lord  fpake  unto  Philip,'  &c. 

III,  2  Corinthians  xii.  verfe  2,  3,  4.  'I  knew  a  man 
in  ChrKl  about  fourteen  years  ago,'  &c. 

IV,  Pfalms  Ixxiii.  verfe  23,  24,  25.  *  I  am  continually 
with  thee,'  &c. 

V,  VI,  Luke  ix.  verfe  28  to  35.  *  He  took  Peter, 
James,  and  John,  and  went  up  into  a  mountain,'  &c. 

VII,  Mathew  xvii.  verfe  6,  7,  8,  9.  *  And  when  the  dif- 
ciples  heard  it,  they  fell  upon  their  face,'  &c. 

VIH,  IX,  2  Corinthians  xii.  verfe  7,  8.  *  And  left  I 
fhould  be  exalted  above  meafure/  &c.  ■ 

X,  Pfalm  cxxvi.  verfe  i,  2,  3,  4.  *  When  the  Lord 
brought  again  the  captivity,'  dec. 


32  1 

Of  thefe,  or  of  others  preceding,  our  room  admits  not; 
of  any  analysis.  The  Seled  Sermons,  with  the  Extrafts, 
that  are  translated,  with  a  few  more  Extra£ls  in  the  ori- 
ginal language,  that  may  be  found  in  the  Appendix,  will 
ferve  to  give  fome  competent  fpecimen  and  fdea  of  the 
author's  general  drain  of  do6lrine,  and  of  his  manner 
and  ftyle. 

Of  all  the  means  which  ever  have  been  employed  for 
the  inftruction  and  benefit  of  mankind,  that  of  preach- 
ing may  doubtlefs  be  considered  as  the  chief.     The  pro- 
pagation of  Chriftianity  in  the  beginning,  and  the  con- 
Version  of  nations  from    the   idolatrous    and   immoral 
fyftem  of  paganifm,  were,  by  the  attendant  influence  of 
the  Spirit,  principally  owing  to  this»     What  diffusion  or 
prefervation  of  divine  knowledge,  what  power  or  prac- 
tice of  trile  religion,  have  continued  in  pofterior  ages, 
may  alfo  be  afcribed  to  the  fame  mean.     By  this  was  the 
proteftant  reformation  at  firft  promoted,  and  energetical- 
ly fupported,  through  the  various  kingdoms  of  Europe, 
where  it  happily  gained  admission  or  fettlement.     The 
prefs  did  much,  the   fchools  and  colleges  contributed 
their  aid,  but  the  pulpit  did  ftlll  more  ;  as  it  exhibits  and 
adapts  its  lefTons  familiarly  to  all  clafles  of  men  ;  to  the 
numerous  vulgar  and  illiterate,  as  well  as  to  the  learned. 
However  ufeful  the  learned  may  be  by  compiling  fyftems, 
or   writiag  critical  or  polemical  treatifes   in  an  ancient 
language,  which  may  be  of  great  utility  for  elucidating 
the  fcrlptures,  defending  the   truth,  in  furnifhing  the 
minds,  and  direÊlIng  the  views  of  thofe  who  are  to  be 
teachers  of  others  ;  whatever  fame  may  be  acquired  by 
academical  orations,  difputations,  or  dilcourfes  to  clergy, 
yet  tîlls  certainly  is  the  *  more  excellent  way,'  whereby 
S  s 


52  2' 

io  profit  and  excel.  The  diredl  efFe£l  of  the  former  i« 
more  limited,  and  the  immediate  benefit  comparatively 
coKifined,  like  waters  fliut  up  in  a  fountain  head  or  cif- 
tern,  or  percolating  thro'  the  veins  Or  hidden  channels  of 
the  earth.  It  is  when  Chriftian  knowledge  breaks  forth, 
arid  is  difFufed  abroad  among  the  populace  at  large,  viva 
voes,  in  language  intelligible  to  all,  that  they  enrich  the 
moral  foil.  It  is  when  the  healing  waters  of  the  faniluary 
ÛOW  in  copious  and  inceflant  dreams,  and  in  every  direc- 
tion, from  tlie  pulpits  efpeclally,that  their  falutary  and  fer- 
tilizing efFeds  are  felt,  and  *  every  thing  lives  whiiherfo- 
ever  they  go.'  On  the  regular  fupply  and  purity  of  thefe 
waters,  in  thefe  channels,  do  the  welfare  of  churches,  and 
the  fpiritual  health  of  their  members,  eminently  depend. 

The  genuine  gofpel  is  in  itfelf  invariable,  but  the  mode 
of  preaching  it  has  varied  exceedingly  in  different  periods 
and  places,  even  as  the  manner  and  gifts  of  individuals 
employed  in  it,  are  always  very  diversified.  But  it  ought 
iiever  to  be  forgotten,  that  it  produces  its  falutary  efFefts, 
not  as  adminiftered  by  men,  but  as  a  divine  ordinance, 
under  divine  agency.  "While  the  proper  matter  of  it  is 
retained,  and  the  regular  commission  and  eflential  re- 
quisites for  preaching  it,  are  prefuppofed,  *  neither  is  he 
who  planteth  any  thing,  nor  he  that  watereth,  but  God 
that  giveth  the  increafe.* 

Yet  since  the  era  of  the  refotmation,  it  may  be  allow- 
ed, that  what  is  called  the  art  of  preaching,  has  been 
carried  to  a  greater  degree  of  perfection  than  in  any 
former  age  pofterior  to  the  apoftolic  :  and  not  only  iti 
different  nations,  but  in  the  fame  nation  fuccessively,  it 
has  undergone  various  modifications,  fometimes  to  the 
better,  at  other  times  doubtlefs  to  the  worfe.     Many  is 


3^3 

this  line  have  appeared  in  the  foreign  churches,  as  well 
as  Britain,  (hining  «ach  in  his  degree  of  light,  and  in 
the  ufe  of  his  own  proper  talent  ;  and  while  uniformity 
in  the  great  dodrines  of  the  gofpel  has  appeared,  and  the 
great  design  of  preaching  been  attended  to  affd  pvomot-, 
cd,  the  particular  mode  of  treating  fubjeds,  and  the  tafle 
and  forms  of  compobition,  evtr  changing,  {Iwuld  be. 
considered  as  matters  of  inferior  moment.  In  thefe  re- 
fpedls  an  invariable  model  is  not  to  be  prefcribed  ;  nor 
are  all  to  be  judged  by  tlie  fime  flandard.  Whai  has  at 
one  time  been  admired,  has  again  become  obfolete  and 
antiquated;  what  has  charmed  in  one  place,  and  one  clafs 
of  auditors,  has  been  difrelifhcd  and  difgufling  to  others. 
The  quaint  and  afFccled  have  often  paffcd  for  fine  and 
beautiful  j  the  brilliant  for  elegant,  the  fuperficial  for 
folid  ;  the  obfcure  for  learned  and  fublime.  As  the  po- 
pulace are  ufually  little  qualified  to  judge  of  the  chief 
excellencies  of  difcourfcs,  though  prone  enough  to  it,  fo 
the  learned  and  polite  have  their  biafs  and  prejudices  ; 
and  profefled  critics  are  not  always  exempted  from  falfe 
tafte,  or  falfe  ruL'S  of  judging,  and  often  will  raflily  pro- 
nounce upon  mere  common  fame.  'J'he  cflimate  of  none 
of  them  can  be  admitted  as  a  decisive  tcfl  of  merit,  efpe- 
çlally  when  they  widely  difagree  in  their  eftimate  of 
the  fame  perfons  and  objedls. 

The  principal  and  more  permanent  excellencies  of 
fermons,  foundnefs,  fcriptural  simplicity,  plain  but  ex- 
pressive language,  juft  perfpicuous  arrangement,  fcrious 
and  earneft.  addrefs,  are  top.  ready  to  be  overlooked  by 
all,  particularly  the  multitude,  •  for  all  public  allemblies,' 
fays  Chefterfield;  'are  t?^,'  (though  ihere  have  been 
manyjionourable  exceptions)  while  the  glare  of  words, 
S  s  2 


3H 

points  of  wit,  the  play  of  fancy,  the  gaudy  or  fwelKng 
metaphor,  the  modulation  of  voice,  the  violence  of  found, 
and  the  afFe£led  gefture,  are  often  more  regarded. 

That  Morus  enjoyed  an  uncommon  degree  of  popula- 
rity, among  very  different  clafles  of  hearers,  is  fufficiently 
apparent  :  we  have  heard  his  praifes  refounded  from  va- 
rious quarters,  and  by  fome  who  vi^ere  not  to  be  ranked 
among  the  mobility  ;  fo  there  is  no  need  to  add  a  fyllabls 
more  on  that  fubjed.  But  to  vi'hat  caufes  he  owed  chief- 
ly his  applaufe,  and  whether  he  had  a  juft  title  to  thç 
full  meafure  of  it  beftowed  upon  him,  has  been  queftion- 
cd  :  and  thofe  who  form  their  eftimate  only  from  his 
publifhed  fermons,  will  probably  be  inclined  to  the  opi- 
nion of  the  party  who  judged  lefa  favourably  of  his  merits, 
and  allowed  him  a  much  more  moderate  praife.  Let  us 
hear  how  Bayle  has  expreffed  himfelf  on  this  topic,  and 
the  divine  to  whom  he  appeals  as  his  voucher,  who  was 
of  the  fame  church  with  Morus,  but  far  from  being  a 
flatterer  of  him  :  and  their  verdift  has  ufually  been  a- 
dopted  by  fucceeding  biographers.  *  The  beauty  of  hia 
fermons,'  fays  the  critic,  *  consifted  in  certain  fallies  of 
imagination,  containing  ingenious  allusions,  and  I  know 
not  what  air  of  paradox  very  well  calculated  to  furprife 
the  hearer,  and  to  fix  him  in  perpetual  attention  ;  but 
the  manner  of  delivering  his  fermons  was  the  principal 
charm.  Hence  it  is  that  they  lofe  a  great  deal  in  the 
reading,  and  that  moft  of  thofe  who  propofed  him  for 
their  pattern  have  made  a  ridiculous  figure.  The  ambi- 
tion of  imitating  him,  which  began  to  fpoil  a  great  deal 
of  the  young  preachers,  obliged  the  fynod  of  the  Isle  of 
France,  in  the  year  1675,  to  make  an  a£l:,  which  was 
read  in  the  pulpit  of  Charenton,  and  clfewhere,  by  which 


325 

preachers  were  commanded  to  avoid  flights  of  imagina- 
tion, &c.  in  expownding  the  word  of  God.  The  reader 
will  be  pleafcd  to  fee  here  the  jiulgment  of  an  liiftoiian 
who  is  beyoHd  comparifon  a  better  judge  of  ihofe  mat- 
ters than  I. 

*  Alexander  Morns,'  fays  he,  *  wns  a  man  much  cele- 

*  brated  for  the  particular  j^ifts  which  niv.dc  him  excel 

*  in. preaching.     He  was  extraordinarily  followed  by  the 

*  people  -,  and  they  who  were  lead  qualified  to  difcern 

*  what  deferves  admiration,  were  neverthelefs  his  moft 

*  passionate  admirers.     It  was  matter  of  difpute  among 

*  people  of  good  tafte,  whether  wliat  was  reckoned  molt 

*  beautiful  in  him,  was  fterling  or  tinfel  ^fnllde  ou  ap- 

*  parent)  or  whether  it  ought  to  be  called  a  fl.ifli  of  ligh- 
^  tening,  or  light  ?    But  even   they  who  pronounced  a- 

*  gainft  him  could  not  help  hearing  him  with  pleafure, 

*  and  feeling  the  fame  emotions  which  he  r  ai  fed  in  o- 

*  thers.     Some  were  of  opinion  that  he  had  much  lefs 

*  erudition  than   was  commonly  iniagined  :  but  it  was 

*  never  difputed  that  he  had  the  art  of  difplaying  to  the 

*  bed  advantage   that  which  he  was  mailer  of,  and  to 

*  give  a  great  luftre,  to  whatever  he  expofed  to  the 
'  judgment  of  the  public.     However  that  be,  no  man 

*  ever  received  more  flattering  applaufes  than  he  ;  and 

*  what  was  faid  of  another  could  never  be  better  applied 

*  to  any  one  than  to  him,  that  if  he  did  not  deferve  the 

*  advantageous  judgments  that  were  given  of  him,  he  at 

*  lead  deprived  his  hearers  of  the  liberty  of  making  dif- 

*  advantageous  ones.     Among  his  line  qualities,  he  had 

*  fome  wliich  did  hitn  no  honour  ;  he  was   imprudent, 

*  imperious,   fiitirical  ;  and  fcarce  allowed  any  thing  to 

*  be  good  but  his  own  works,  and  the  praifes  of  his  ad- 

*  mirersf' 

Senebier  alfo  inclines  to  tlie  unfavourable  side,  when 
he  fays,  though  not  very  considently,  *  tlrat  his  learning 
was  vad,  but  fuperficial  ;  and  he  thought  every  thing  was 
accompli{hed  when  he  had  difplayed  addrefi^,  or  a  tiifue 
of  founding  phrafes:]:.'     And  copying   after  the  darker 

■f  Benoit,  Hist,  torn,  3.  p.  454» 
-  %  •  Son  favoir  etoit  vaste,  maia  fuperficiel  ;  il  croyoit  avoir 


3^6 

cofouring  of  thefe  critics,  and  Chevreau,  he  fays,  '  That 
he  had  genius  (I'efprit)  with  the  vices  that  accompany  it, 
when  it  is  not  guided  by  reafon  :  he  was  fickle,  impru- 
dent, proud  :  if  he  excited  envy  by  his  talents,  he  pro- 
cured hatred  by  his  haughtinefs.* 

To  thefe  may  be  added,  the  opinion  of  Profeflbr 
Oftervald,  exprefled  in  a  treatise  De  Vexerche  du  ministère 
sacrây  in  which  he  gives  a  (hort  charaâer  of  the  chief 
writers  of  fermons  in  the  French  language  previous 
to  that  time,  and  while  he  pafled  encomiums  on  fe- 
veral  of  them,  yet  found  fault  almoft  with  them  alK 
<  Mr  Morus,  he  fays,  *  made  much  noife.  He  was  an 
excellent  man,  a  good  divine,  a  good  humanift,  learned 
in  antiquity  :  but  as  for  his  fermons,  there  is  not  much 
to  be  found  in  them.  He  had,  as  it  were,  thunder-claps, 
which  flrike.  He  aé^ed  the  part  of  the  fine  wit,  and 
offended  by  afFe£ting  a  play  of  words  and  points,  againft 
which  one  cannot  be  too  much  on  his  guard  J/ 

Thefe  leftures  indeed  on  the  office  of  the  miniftry, 
were  only  taken  down  from  his  mouth  by  fome  of  his 
iludents,  and  publifhed  without  his  knowledge  or  revifal, 
and  abounded,  as  he  afterwards  complained,  with  fuch 
errors  and  defe£ls,  that  he  could  not  acknowledge  them 
for  his  :  though  in  the  later  edition  quoted,  he  made  the 
publiflier  correal  fome  of  the  grofier  faults.  But  the 
fentiments  exprefled  of  the  French  preachers  are  rery 

tout  fa't  quand  il  avoit  montre  de  I'addrcsse,  oil  tissu  de  phra- 
fes  fonores.  ' 

\  •  Mais  pour  fes  fermoiis,  c'est  peu  de  cliofe.  Il  avoit 
comme  de  coups  de  foudre,  qui  frapent,  mais  quand  vous  avez 
lu  un  de  fes  fermons  n'en  remportez  que  très- peu  de  chofe. 
11  fait  le  bel  efprit.  Il  pèche  dans  Tafledation  des  jeux  de. 
mots  et  des  pointes,  dont  on  ne  fauroit  ^rop  de  garder.'  P.  3 1 . 
2de  edit.  Basle.  1739. 


327 

IftUch  in  the  fpirit  and  difposition  of  that  author,  though 
perhaps  he  would  ritot  have  chofen  himfelf  to  have  hazard- 
ed the  pubUcation  of  fuch  free  cenfures  as  he  has  pafled 
upon  feme  of  them.  He  blames  them  generally  for  being 
too  dida6lical  and  controversial,  having  too  Kule  of  mo- 
rality, too  little  application  ;  fome  of  them,  as  Drelin- 
court,  for  too  much  confolation  :  fome  other  fermons, 
as  thofe  of  Meftrezat,  would  make  excellent  commenta- 
ries, &c.  This  divine  put  but  too  little  value  upon  the 
the  peculiar  dodlrines  and  myfteries  of  faith  in  inculcat- 
ing moral  duties  ;  and  if  he  condemned  others  for  dwell- 
ing too  much  upon  common-places  of  doctrine,  he  in- 
dulged himfelf,  on  the  other  hand,  in  common-place 
upon  topics  of  morality  and  practice.  He  may  be  ranked 
among  thofe  who,  by  influence  and  example,  taught  the 
calviniftical  churches  abroad  to  relax  in  point  of  ortho- 
doxy i  and  he  in  part  alfo  helped  forward  in  Britain,  by 
fome  of  his  writings  circulated  under  high  recommen- 
dations, the  introduction  of  what,  in  its  more  advanced 
ftate,  has  since  been  called,  rational  and  moral  preach- 
ing, in  contradiftindlion  to  evangelical.  As  to  his  fpirit 
and  manner  (for  critics  in  their  turn  muft  fubmit  to  be 
criticifed)  nothing  can  be  more  dissimilar  to  thofe  of 
Morus.  While  he  difcovers  piety  and  sincerity,  and  his 
(lile  may  be  allowed  the  praife  of  being  perfpicuous  and 
exact,  yet  his  composition  is  tame  and  flat  -, 

*  Correftly  cold,  and  regularly  low  ;' 

and  as  he  made  but  little  ufe  of  figure  and  metaphor 
himfelf,  and  was  deficient  in  fancy  and  animation,  no 
wonder  though  he  did  not  much  admire  or  rclifli  thefc 
ill  attbther. 


328 

It  is  ti*ue,  the  general  form  and  method  of  French  fer* 
mons  in  thofe  times,  were  considerably  different  from 
what  have  been  generally  adopted  in  Britain,  and  alfo 
abroad  at  a  later  period  :  fo  that  they  admitted  not  of  a 
large  difcussion  of  one  particular  head  of  divinity,  or  of 
a  detailed  application  of  one  article.  Many  of  them  Were 
of  the  textual  or  expository  kind»  including  in  one  dif- 
courfe  the  different  parts  or  claufes  of  a  verfe,  or  more 
frequently  of  feveral  verfes  together,  explaining  each  in 
their  order,  or  natural  Connexion,  and  fo  might  very 
properly  be  called  extended  commentaries,  on  the  por- 
tions, chapters,  or  books  of  which  they  treated  ;  not  much 
differing  from  what  are  termed  leÛures  or  expositions, 
in  the  churCh  of  Scotland,  as  diftinguilhed  from  fer- 
mons :  yet  thefe  comprehended  both  dodlrinal  illuftra- 
tions,  and  praifllc;'.!  application,  though  more  brief,  in- 
termixed with  or  deduced  from  the  feveral  topics  explain- 
ed. This  mode,  though  it  wanted  fome  advantages,  yet 
had  others  above  the  more  common  method  :  particular- 
ly it  re(lri£led  preachers  and  hearers  more  to  the  infpired 
oracles)  and  to  the  more  familiar  ufe  of  fcriptural  lan- 
guage ;  fo  that  the  in{lru£lions  might  be  feen  more  im- 
mediately emanating  from  the  pure  facred  fource  :  it  ferv-, 
eA  as  a  check  to  the  vague  and  capricious  wanderings  of 
mens  own  thoughts,  the  venting  of  peculiar  do£lrines 
and  notions,  and  giving  effays  and  harrangues  upon  any 
topic  their  tafte  or  fancy  might  fuggeft,  to  which  only  a 
text,  as  has  often  been  the  cafe,  may  be  affixed  as  a 
mere  motto,  with  which,  however,  it  may  have  no  proper 
conneflion  or  affinity. 

Tlie  Charenton  divines,  however,  occasionally  varied 
from  their  more  ufiial  expository  method,  as  others  alfo 


329 

iJr.!.     Our  author  has  fometimes  one  or  more  fermons 
on  a  single  text,  ortcommon  head  of  divinity  ;  and  this 
prevailed  more  afterwards   in  Geneva,  and  among  the 
Walloon  and  refugee  minifters,  as  appears  from  the  fer- 
mons of  Turretine,  Pi£let,  Galatine,  Du  Bofc,  Super- 
vjlle,  Bafnage,  dc  la  Treille,  de  la  Mothc,  Jaquelot,  &c. 
We  need  not  attempt  nicely  to  balance  thefe  different 
accounts  of  the  pulpit-difcourfes  of  Morus.     We  mult 
probably  fix  on  a  medium,  as  in  many  other  cafes,  in 
order  to  come  at  the  juft  eftimate  of  them  :  neither  go- 
ing to  all  the  extent  of  commendation  and  applaufe,  with 
his  admirers,  nor  yet  admitting  all  that  has  been  thrown 
out  to  detradl  from  his  fame.     Some  of  the  obfervationg 
of  the  above  critics  are  undoubtedly  jufl:  :  and  fome  of 
the  faults  animadverted  on  are  very  obvious.    He  abounds 
in  antithefes  j  is  too  fond  of  (harp  epigrammatic  points 
of  wit,  which  tend  to  break  the  continuity,  and  hinder 
the  fluency  of  his  fentences.     He  deals  too  freely  in  fud- 
den  interrogations,  or  abrupt  exclamations.  He  fhews  too 
much  art  ;  is  too  folicitous  to  (bun  the  beaten  path,  and 
is  ever  on  the  ftretch  for  new  and  ftriking  allusions  and 
refemblancM,    fometimes   far-fetched,    which  to  fome, 
would  appear  rather  fanciful  than  judicious.     This  cafl: 
of  composition  muft  have  cofl.  the  author  much  labour, 
and  cxa£l   preparation  ;  variety  too  would  be  ever  re- 
quisite, as  phrafeology  and  embellifliments  of  this  k'yid 
could  hardly  bear   repetition,    while  the  fources  froni 
whence  fancy  might  draw  would  be  ready  to  fail  :  nor 
would  every  fubjedl  easily  admit  of  them,  nor  could  the 
mind  be  always  in  a  condition  equally  favourable  for  fuc- 
cefsfully  accompliftiing  fuch  a  task.     Some  of  ihefe  cpn- 
Ti 


330 

sidçratioji  might, nnake  hi:n  avcrCe  to  revîfe  his  difcouriW 
for  the  prefs-  ladeed  the  only  one  he  tr.infcribed  for  pub- 
lication, that  on  the  birth  of  John  liiptift,  was  rather  an 
unpromisinjT  fpeci;nen  ;  it  is  perhaps  more  Hable  to  the 
charge  of  affecting  a  falfi  biiUance  of  language,  abounds 
as  much  or  more  with  antjthefes,  and  epigrammatic 
P'.):nts,  than  any  of  the  reft  th-it  have  been  printed. 

It  is  very  common  that  ths  difcourfes  of  thofe  account- 
ed orators,  lofe  much  in  the  reading  ;  and  \u^e  may  readi- 
ly believe  it  mult  be  fo  as  to  his.  Such  a  drain  of  lan- 
guage could  come  with  eafe  and  energy  from  no  other 
mouth,  nor  be  congenial  to  any  other  fpirit,  than  that 
of  the  author  ;  and  there  mufl  have  been  fomething  iit 
his  manner  that  was  particularly  engaging.  From  a  p.>{^ 
fage  in  a  letter  of  Chevreau,  formerly  referred  to,  it  wouli 
appear  that  his  voice  was  (harp  and  (hrilj,  his  tongue 
very  voluble,  his  eyes  quick  and  lively,  his  addrefs  prob- 
ably fervent,  and  his  atlion  violent.  It  is  compared  to 
*  that  of  a  man  who  fwims  :  and  if  his  humour  was  like 
Iiis  vDice,'  it  is  faid,  '  it  muil  certainly  have  been  very 
fharp  §.' 

It  is  rather  a  difadvantage  to  a  man  to  have  his  fame 
too  loudly  extolled  :  it  is  ufually  the  prelude  to  difap- 
pointment  in  proportion  as  the  expectations  were  todi 
highly  ralfed  by  exaggerated  reports.  If  his  written  fer- 
mons have  been  reckoned  to  fall  fliort  of  his  uncommon 
reputation,  (though  we  are  told  that  the^  alfo  were  re- 

§  *  Votre  m'aiftre  a  prêche  ici,  et  a  itial  prêche — Il  a  une 
grande  vol 'hility  de  hin'^ue  ;  les  yeux  vifs  ;  les  mains  belles: 
et  je  doute  fort  que  ce  foient  les  parties  cffentielles  de  l'orateur. 
Son  aftion  est  celle  d'un  homme  qui  nage,:  et  s'il  a  l'humeuf 
comme  la  voix,  on  peu'  s'assurer  qu'il  l'a  fort  aigre.  La  S-  nod* 
Natiouel  est  fur  la  fin,'  Sic.     Oeuvres  Melces,  tom.  i.  p.  6l» 


33'^ 

^iveJwith  great  appTnufc,)  greater  allowances  are  to  fee 
iria'de  for  them,  in'* regard  they  were  poOhumous,  not 
prepared  by  himfelf  for  publication,  and  feveral  of  them 
not  complete  or  filled  up.  Still  greater  aîlowances 
mull  be  made  in  reading  any  of  ihem  only  irf'a  transla- 
tion. If  it  be  dilhcult  in  all  cafes,  to  transfufe  the  fpirlt 
and  idiomatic  peculiarities  and  beauties  of  any  original, 
into  a  version,  it  mud  be  much  more  fo  as  to  composi- 
tion of  fuch  a  quality  as  that  of  this  author,  in  which  fo 
much  depends  upon  the  artificial  turns  and  points  of  lan- 
guage, and  the  found  and  position  of  words.  The  diffi- 
culty of  retaining  or  transferring  the  force  or  beauty  of 
thefe,  in  any  tolerable  degree,  consistent  with  the  Eng- 
li{h  idiom,  the  translator  of  the  Seled  Sermons  has  often 
felt. 

Yet  notwithftanding  of  thefe  blcniiflies,  and  after  all 
thefe  reafonable  dedudions  and  abatements,  there  will 
be  found  fomething  valuable  Hill  remaining,-^fome  folid 
and  flerling  ore  under  the  glittering  outside.  Such  ge- 
neral and  continued  reputation,  indeed,  can  hardly  bc' 
accounted  for,  from  mere  empty  fcuuds  or  fliew, —  tljC 
parade  of  words  and  addrefs,  without  a  fubitratum  of 
genuine  fcnfe,  and  a  considerable  portion  of  genius  and 
talent  accompanying  them.  Morus  may  be  judly  allow- 
ed a  (hare  of  merit,  and  a  claim  to  excellence,  and  a 
kind  of  eloquence  peculiarly  his  own,  though  ht  may 
not  be  ranked  in  the  firll  clafs  of  preachers,  nor  can  be 
propofed  as  a  model  for  others,  at  Jeaft  in  our  nortlicni 
and  more  frigid  chmate.  He  was  not  fo  locI,  lo  uni- 
formly regular,  and  conne£lcd,  as  Daille  and  Mcllre- 
2at  ;  but  more  prompt,  rapid,  and  touching  :  he  vfasnot 
fo  clo^  or  accurate,  as  I'auchtur,  Claude,  or  Alhx,  bu 
T  a 


3Si 

had  more  of  un£llon  and  ardour.    His  periods  were  not 
fo  rounded  and  fo  full,  nor  his  diflion  fo  fluent,  fo  florid 
and  rhetorical  as  thofe  of  Du  Bofc,  whom  Lewis  XiV., 
who  often  liftened  to  him,  ftyled,  *  the  beft  fpeaker  in  his 
kingdom  ;'  he  was  more  terfe,  concife,  and  abrupt.     He 
was  not  fo  fmooth,  fo  methodical,  or  fo  copious  in  illuftra- 
tion,  as  Fr,  Turretine,  Superville,  Treille,  or  La  Mothe  i 
nor  were  his  difcourfes  fo  digeftcd,  fo  profoundly  me- 
ditated, fo  elabourately  wrought  up  in  point  of  form,  or 
fo  clofcly  co-hering  together  throughout,  as  thofe  of  Baf- 
jiage.     He  foars  not,  nor  expands  his  fentiments  in  the 
difFufe,  pompous  and  fwelling  ftrains  of  Saurin,  who  has 
obtained  fuch  diftinguiflied,  and  rather  difprcportioned 
notice  in  Britain,  above  all  his  compatriots  :  but  is  more 
corredl,  explicite,  and  uniform  in  flating  and  enforcing 
ibme  of  the  peculiar  articles  of  the  evangelical  creed  ;  and 
his  addrefs  is  more  home   and  piercing.      Saurin  had 
doubtlefs   great   oratorial   powers,  a   large   compafs    o£ 
thought,    and   abundant  refources  :    but  he   cannot  be 
praifed  as  the  mofl;  accurate  or  judicious  divine,  or  as  a  fit 
model  for  the  pulpit.     He  is  too  verbofe,  deviates  too 
much  from  simplicity,  indulges  too  freely  the  fallies  of 
a  luxuriant  imagination,  and  afle£Vs  too  much  the  bolder 
and    fplendid  figures  of  rhetoric  :  he  fometimes  aflumes 
the   charafler  of  a   fcholafl.ic   reafoner,  at  other  times 
that  of  a  declaimer  ;  and  fometimes  labours  too  much  to 
eftablilh,    illuftrate,    or  enforce   fome   particular  topic, 
though  not  always  the  moft  dire<ft  or  principal  one  in 
the  text.     But  a  greater  fault   is   his  ufe  of  ambiguous 
language  on  fome  points  of  gofpel  truth,  or  rather  mis- 
ftating  them,  from  a  desire  to  accommodate,  or  get  free 
from  fome  common  objedlions.     By  attempting  to  blend 


333 

calvinifm  and  armlnianlfm  together,  lie  makes  an  incon- 
gruous medley,  anS  runs  himfelf  into  inconsistencies» 

In  fine,  no  one  author  has  ever  united,  nor  possibly 
can  ever  unite,  all  desirable  excellencies  together.  In 
the  difcourfes  of  Mr  Morus,  may  be  traced  a  vein  of 
gofpel  doarine,  fome  fpark  at  lead  of  true  original  ge- 
nius,  a  fund  of  acquired  learning,  a  zealous  fervid  fpirit, 
great  acutenefs  and  livelinefs,  novelty  of  illuRration,  an4 
fome  happy  and  ftriking  elucidations,  many  pafiages  beau- 
tiful and  pathetic  -,  a  free  and  home  addrefs,  giving  faith- 
ful admonitions  j  ?nd  marks  of  a  sincere  and  pious  mind. 


APPENDIX, 


APPENDIX. 

NO  I. 

Letter  of  Diodati,  Professor  of  Theology  in  Geneva,  to  Sit» 
MAsius.     (See  Page  48,  &c.) 

After  paying  fome  compliments  to  Salmasius,  and 
taking  notice  of  the  occasion  of  writing  *  (o  unjuft  and 
ihamelul  as  it  was,  in  the  judgment  and  confcience  ol  all 
who  were  not  blinded  by  their  violent  and  implacable  pas- 
sions,' the  reverend  proftflbr  proceeds  to  the  immediate 
fubjedl  of  his  letter,  and  begs  him  to  believe,  that  he 
would  not  impofe  upon  him  by  falfhood  :  •  on  this/  lays 
he,  *  I  dare  call  upon  the  great  God   to  witnefs.     The 
firft  feeds  of  alienation  that  appeared,  were  fo  light  and 
unreafonable,  that  they  gave  at  the  beginning,  and  have 
left  ever  since,  a  firm  impression,  that  there  were  fome  of 
greater  force  concealed,  which  God  knows,  and  which  ftill 
continue  to  break  forth,  but  which,  by  their  e.ffc6ls  can- 
not be  accounted  the  workings  of  pure  zeal  for  God  and 
his   truth.     The  inflexible  aiperity  that  has  been  mani- 
fefted,  when  any  attempt  has  been  made  towards  bro- 
therly reconciliation,  hath  difcovered  that  there  was  fome 
deep  rooted  principle  of  malignity  working.     I  can  truly 
fay,  that  our  friend  never  aimed  at  any  thing  more  than 
to  make  an  innocent  defence  ;  but  that  he  had  done  this 
with  a  heat  and  vigour  which  had  often  hurt  thofe  \\ho 
attacked  him       As  to  which,  indeed,  I  could  fometimes 
have  wiflied  that  he  had  Ihown  more  contempt  for  what 
his  virtue,    his  fine  genius  (bel  esprit, J  his  great  know- 
ledge and  ei:ccllent  giits,  would  easily,  in  the  judgment 
of  all  dibiiiterelted  pcrfons,  far  and  near,  have  qu;.llied  ; 
but  on  the  other  hand,  the  importunity  of  his  malevolent 
opponents  appeared  to  be  well  dcfcrving  that  they  fhould. 


^5f 

flow  and  then,  în  thîs  manner,  be  beatert  off,  that  thcjf 
might  be  taught  to  be  at  reft,  by  the  fliame  and  confusion 
^hich  they  always  publicly  and  privately  brought  upori 
themfelves  by  their  malignant  temerity.  They  thought 
at  firft,  to  have  wounded  him  in  the  higheft  point  of  his 
reputation,  the  conformity  of  doctrine,  and,  hib  admij- 
sion  into  the  miniftry  :  they  drew  up  heavy  accufations, 
and  made  great  opposition  on  heads  of  do£lrine.  But  he 
(hue  all  their  mouths  by  his  declaration,  viva  vocty  by 
writings  and  fubfcriptions,'  &c.  [as  in  the  paflage  infert- 
cd  before,  in  page  48,  49.] 

About  two  years  ago,  two  young  minifl.ers  of  the 
tillage,  attacked  him  upon  certain  dilates,  and  the 
matter  was  carried  fo  far,  that  our  fenate  wiflied  to  be 
acquainted  with  that  pretended  fire  of  concealed  error  : 
and  our  whole  company  of  pallors  and  profeflbrs  having 
Convened,  and  the  whole  being  heard,  our  friend  appear- 
ed altogether  innocent,  and  Uriel  prohibitions  were  given, 
with  comminations  fubjoined,  that  he  fhould  meet  with 
no  further  moleflation,  and  his  accufers  failed  of  their 
design  and  vauntings.  From  that  time,  there  was  a  pro- 
fpetl  of  quietnefs  to  him,  and  us  all.  But  the  peace 
hath  again  turned  to  a  greater  war,  and  your  favour,  and 
kind  propensity  tov/ards  him,  have  excited  winds,  and 
turbulent  emotions  very  different.  They  have  attempted 
to  blacken  him  in  order  to  drive  him  hence  :  they  have 
fpread  abroad  thefe  falfe  rumours,  that  they  might  hin- 
der his  reception  among  you  :  he  has  been  refused  when 
he  was  demanded;  and  they  would  extrude  him,  when 
he  comfortably  enjoys  here  the  love  and  confidence  of 
all  the  principal  perfons,  and  the  whole  church,  who 
never  hear  his  excellent  fermons  without  giving  thanks 
to  God,  nor  depart  from  them  without  being  all  edified. 
Our  maglflrates  in  a  body  have  a  very  great  afFedlion  for 
him,  as  a  mod  worthy  inftrument,  and  rare  ornament  of 
our  republic. 

As  to  that  grofs,  impudent,  and  infernal  calumny  in 
reference  to  the  perfon  of  the  Holy  Spirit,  I  cannot  con- 
ceive whence  it  could  take  its  rife,  feeing  no  fueh  thing 
was  ever  heard  of  in  this  place,  and  even  the  mod  pene- 
tratijjg  fcrutinee:^ers  of  him  never  produced  any  thing 
of  the  kindé     It  is  indeed  an  evidence  of  malignity  ;  for 


33<^ 

îf  fuch  blafphemîes  have  been  heard  to  proceed  from  hi» 
mouth,  as  is  prefuppofed,  they  never  gave  timely  infor- 
mation, that  we  mig;ht  have  certain  knowledge  of  it,  by 
examining  into  the  truth,  and  confronting  perfono  to- 
gether. It  is,  besides,  to  charge  us,  either  with  great 
ignorance,  who  could  not  know  fuch  horrible  feeds,  or 
of  criminal  negligence, in  fullering  them  publicly  to  fpring 
up  in  the  midst  of  us. 

With  regard  to  the  exceptions  againft  the  public  teftl- 
monies,  you  may  be  alTured  that  this  is  the  truth  :  The 
company  of  pallors  in  a  body,  without  a  contrary  voice, 
granted  the  tellimony  of  his  orthodoxy  as  to  all  points  on 
which  he  hid  been  charged.  Our  weekly  prefes  drew  it  up 
in  his  own  tafte  and  flyle,  rather  two  flowery  and  afFe£l- 
ed,  as  he  had  drelTed  up  others  in  the  fame  falhion  ; — 
thefe  hyperboles  and  flowers  of  language,  it  is  true,  fe- 
veral  were  difplcafed  with,  of  whom  I  confefs,  I  was  one  ; 
but  none,  fo  far  as  I  know,  oppofed  the  ratification  of  it 
as  to  the  fubltance  ;  and  as  to  fome  little  circumftances 
which  you  have  pointed  out  to  me,  they  are  either  falfe, 
or  wire-drawn.  I  will  explain  myfelf  to  you  farther, 
upon  two  points  :  The  firfl:  is,  that  of  his  call  to  Lyons, 
where  they  would  have  it  believed,  that  he  excited  great 
difturbances.  I  know  the  affair  to  the  bottom.  It  is 
falfe  that  our  friend  brought  one  of  the  pallors  into  dif- 
credir,  and  embroiled  him  with  his  church.  More  than 
ten  years  ago,  the  principal  among  them  were  difgufted 
■with  him,  and  waited  only  for  the  deceafe  of  his  father- 
in-law,  to  be  quit  of  him.  Our  friend  indeed  wavered 
a  little  as  to  that  call  ;  but  took  no  flep  for  which  he 
could  be  blamed.  The  moleftations  he  felt  here,  like 
fo  many  thorns  in  his  sides,  made  him  desire  to  be  freed 
from  them  ;  on  the  other  hand,  the  general  and  warm 
affedlion  (liown  to  him  on  that  occasion,  and  efpecially 
his  desire  to  hold  united  the  charges  he  had  in  the  church 
and  academy,  detained  him  here. — As  for  his  manners,* 
*  *  *  [See  this  paragraph  inferted  p.  49.]  '  Besides, 
piety,  honeRy,  temperance,  the  farthefl  remove  fronx 
all  avarice  and  fordidnefs,  were  found  in  him,  in  a  de- 
gree fuitable  to  his  profession.  Believe  me,  and  if  there 
be  need  for  it,  make  others  believe  me.  I  tell  you  the 
undifguifcd  uuth.    Yet  I  would  be  very  forry,  if  I  (hould 


337 

îerve,  without  thinking  of  it,  to  clear  the  way  for  his  de- 
parture to  you.  Grant  me  the  continuance  of  your  va- 
luable friendfliip,  for  which  I  will  make  a  return  by  all 
ofRccs  of  refpe£lful  fervice,  of  which  I  hope  foon  to  give 
you  a  token.  May  God  have  you  in  his  holy  keeping, 
and  beftow  abundantly  on  you  his  blessings.  , 

Sir,  Sec. 
Genrva,  J.   DeodATI. 

9th  of  May,  1648. 


N«  II. 

Tf>e  substance  of  the  letUr  of  Mr  ],  Sartoris,  the  pastor  of  th& 
Italian  and  French  churchy  in  Geneva t  to  Salmasius. 

After  making  an  apology  for  troubling  him,  not  be- 
ing acquainted,  the  writer  fays,  from  ihe  consideration 
that  it  was  a  duty  of  humanity  and  chriftian  charity  to 
defend  innocence  againfl  calumny,  he  was  determined 
to  write  Salmasius,  for  his  information  on  a  fubje£t  o£ 
great  importance  refpecling  a  very  worthy  perfon,  name- 
ly, Mr  Morus.     After  mentioning  the  ftrange  reports 

*  that  lately  had  been  fprcad  injurious  to  his  reputation, 
which  grieved  to  the  heart  all  good  people,  knowing 
them  to  be  falfe,  yea,  faujfes  de  toute  fauffeie^  wondering 
that  any  one  could  be  found  capable  of  inventing  fucli 
«  black  and  diabolical  calumnies  ;' — he  proceeds  thus  ; 

•  Mais  encore  a  elle  trouve  fort  eftrange  que  fur  ce  te- 
moinage  ayant  efte  donne  audit  Sieur,  il  ayt  eftc  révo- 
que en  doute  comme  6*11  avoit  efte  mendie  et  capte  par 
des  voyes  obliques,  qui  efte  une  grieve  offence  faite  non 
au  particulier  simplement,  mais  au  toute  une  Compagnie, 
laquelle  eft  en  autre  reputation  enuers  toutes  perfonnes- 
disinterefles  qui  la  coignoiffent  et  fa  procedure  ordinaire. 
Or  je  vous  puis  affeurer,  Monf.  que  ce  tefmoignagc, 
comme  il  eft  véritable,  n'eft  pas  moins  authentique  et  eu 
la  forme  et  obfervation  de  l'ordre  qui  acouftume  d'eftre 
tenu  en  tefmoignages  donnez  a  perfonnes  de  femblable 
profession  et  qualité,  et  signe  par  toute  la  Compagnie  des 
Paftev*cs  delà  ville  et  Profeffeurs  de  l'Académie,  excepte 
trois  en  tour,  et  mov  vravement  le  moindre  de  tous,  mais 

'  a  u 


338 

qui  ay  l'honneur  dreftre  des  Fadeurs  de  la  ville  des  une 
trentaine  «î'annees,  fuis  un  de  ceux  qui  l'ay  signe,  ap- 
prouvant le  dit  tefmojgnage  en  toute  fa  fubftance  comme 
uniforme  a  la  vérité,  et  fuis  preft  d'en  signer  un  autre 
voire  plusieurs  uniformes  a  celuy  la.  Car  je  vous  puis 
(fire  en  sincérité,  que  Monf.  Morus  ayant  il  y  a  qaelqnes 
années  efte  foupfonne  par  quelques  uns  d'innovation  cfi 
la  doctrine,  par  ces  refponces  il  dissipa  tellement  ces 
nuages  que  le  refultat  fut  qu'on  le  tcnoit  pour  bon  et  fi- 
dèle PalUur  et  Professeur  exempt  et  pleinement  def- 
charge  de  tout  foupfon  d'heresie,  erreur,  ou  hétérodoxie 
et  nouvelle  dodrine,  et  cela  par  ordre  de  la  dite  Com- 
pagnie couche  par  efcrit  fur  les  regiftres  d'icelle.  Et  de- 
puis a  fait  recoignoiftre  qu'il  eftoit  entièrement  esloignc 
de  ces  opinions  extravagantes  qu'on  luy  avoit  impofe,  et 
combien  plus  de  cefte  abominable  hérésie  ?  et  en  fes 
docles  Leçons  en  Théologie,  et  en  fes  excellentes  Predi- 
cations n'apparoit  pas  moins  la  naive  pureté  que  la  pro- 
fonde folidite  de  la  do6lrine  ;  et  s'il  faut  que  le  Serviteur 
de  Dieu  fidelle  baftifle  de  deux  mains,  je  puis  dire  qu'eu 
l'infirmité  humaine  neantmois,  il  n'édifie  pas  moins  par 
vie  et  converfation  que  par  fa  Do6lrine.  C'efl  une  perle 
precieufe  que  Dieu  a  fait  rencontrer  en  cefte  Eglife  et 
Efchole,  laquelle  je  prie  Dieu  nous  vouloir  conferver  lon- 
guement :  car  c'eft  chofe  autant  admirable  que  rare  qu'en 
c'efl  aage  auquel  il  efl,  il  foit  parvenu  a  une  si  ample,  et 
profonde  conoifTance  et  en  la  Ste.  Théologie,  et  es  let- 
tres humaines  ;  de  manière  que  rien  ne  manque  non  feu- 
lement des  chofes  necefluires  pour  l'aflbrtifTement  de  la 
charge  laquelle  il  poflede,  mais  aussi  pour  l'ornement 
d'icelle.  Mais  que  eft  entre  tous  juge  plus  capable  de 
''î'erudition,  que  vous  Monf»  avec  lequel  je  fcay  qu*il  fait 
gloire  d'avoir  familière  communication,  et  qui  avez  vcu 
quelques  efchantilons  de  fa  fufRfancc  f     *     •     » 

Genev.i,  J.  SaRTORIS, 

5  Avri-lj  i6.iÔ. 


^3^ 


N<>  III. 


The  Tfitmomal  of  the  Curalors  of  th^  Hhtork  School  In  Jmstcr- 
.     dam.     (Seep.  130  ) 

QuAMVis  Dominorum  Confulum  Amftelodamenslum 
TeftTmonium   plufqu.m  fufficiat,  tamen  quia  nobis  pro- 
prie  cura  lUuftris  Schoix  ciemandata  eft,  in  q^f^.f^«^^.*^ 
rendus  et  prî^ftantissmus  vir  Alexander  Moras  Hi  ton^ 
Sacrx   Professionem   exercet,  NoRrum  etiarn  fymbolurti 
adiiciendum  putavimus.  nequid  ei  dceffe  videatur  ad  tp- 
telam  nominîs  et  exiftimationis,  quam  apud   ^xiero.  ta- 
mofo  quodam  llbello  laceveri  miraniur  et  dolemus.     INos 
igitur?Scholx  lUuftris  AmUelodameusis  Curatorcs  telta- 
mur,  D.  Alcxandrum  Morum  cum  primun^  m  hoc  bel- 
cium  venit,  a  Dominis  Confulibus  et  reaoribus  CivUaus 
Amrtelodamensis  vocatum  efle  in  locum  et  munus  m^g- 
m  illus  G.  J.  VoGsii  per  i:)elcgatos  duos  qui  publico  no- 
mine prœdidum  munus  ipsi  obtukrunt.     Quod  ille  cum 
amplcai  non  poflet  qui  fe  jam  Zeclandis  proceribus  ob- 
ftrinxerat,    nee  fpes  ulia  tunc   tOet   ipfum   poile   indc 
tarn  cito  avelli  quam  postulabat  8chol?e  nostiçe  lUu.tiis 
nécessitas  et  ratio   studiorum,  vir  fumrous  D.  blondei- 
lus  ex  Gallis  in  e^ndem  Piovinciam  vocatus  est,  quam 
et  dignissime  implcvit  :  Cum  auicm  poitmodum  pixoic 
tus   D.  Morus   in  patriam   ad  Protcbsionem    1  hcologr.ç 
Obeundam  revocaretur,  Nos  ei  velut    manum  injecunu^, 
et  pristinam  vocationem  redintegravimus.     Qua:  a  nobis 
ideo  memorantur,  nequis  forte   putet  ad  nos  cum  non 
maîura  deliberatione  lubiia  vocatum.     Testamur  porro 
eum  e,\  quo  apud  nos  publicum  obit  munus,  ita  liojis 
omni  ex  parte  latisfacerc,  ut  luculentis  tostimoniis  qu;t 
perhibita  ei  funt  vel  a  Gcncvcn^ibus  vel  ab  alus,  cumu- 
late refpondeat,  multofque  similes  ei  dodlnna  ci  vutute 
dari  nobis  optemus  ad  Civitatis  nosir^v  decus  et  ipiemlo- 
rcm.     Calumnias  auiem  quibus  prxrer  o;noe  mtritum 
oiieratur,  non  aliunde  o^iri  putamusquam  ex  invidiaqu» 
virtuti^^iîscjpue  mren^e  comes  adhierct  ir.divuiun.     Da- 
U  u  z 


340 

tnm  Amstelodamî  et  sigillo  nostro  prlvato  comfirmatum 
29.  Julii.  Anno  1654. 
Locus  Sigittorum. 
D.  D.  Curatorum. 

C.  DE  Graef. 
Simon  van  Hoorne. 


N"  IV. 

Verses  on  Gekeva  ,•  tvith  which  the  oration  inùtkd  Calvinu^ 
is  concluded. 

pARVA  qnidem  fateor  fed  qua  non  altera  major 
Cseli  muneribus  :  tot  venerabilis  orbe, 
Charorurnquc  Deo  multum  celebrata  virorum 
Nomine,  finitimis  nimium  nimiunique  Geneva 
Invidiofa  locis,  lîetum  caput  exfere  cœlo, 
Quum  pulchri,  sunt  ecce  pedes  in  montibus  istis 
Prceconum,  tua  qui  femper  nova  gaudia  narrant. 
Et  dicunt,  *  Deus  ille  tuus,  Deus  ille  tuorum, 
Nostra  Sion,  quare  trépidas  ?  in  fecula  regnat-* 

Dum  furit,  et  toto  Mars  impius  orbe  flagejlum 
Horrifonum  quatit,  ac  tristes  denuntiat  iras. 
Et  nullam  dudum  celebrata  Comitia  pacem 
Promittunt,  nisi  quie  blando  sic  nomine  ridet 
Ut  mala  multa  piis  bello  pejora  minetur, 
Pax  fovet  alma  tuos  et  protegit  undique  cives 
Omne  genus  fcecunda  bonis  :  Pax  aurea  circum 
Arva  colit,  populumque  beat,  Legefque  silere 
Non  sinit,  aut  frigere  Artes  :  dat  jura  Senatus 
Integer,  inque  tuis  Pastores  îedibus  aha 
Voce  canuni,  '  Deus  ille  tuus,  Deus  ille  tuorum. 
Nostra  Sion,  quare  trépidas  ?  in  fecula  regnat.' 

Non  bene  Calvini  tua  nomine  tenipla  fonjibunt 
Cum  precibus  pia  te6ta  calent,  votisque  laccbsit 
Supplex  turba  Deum,  Domino  tua  vota  ferantur, 
<>ni  tibi  Calvinos,  œternaque  nomina  Bezas, 
Totque  alios  dederat  qui  nunc  monstrata  piorum    - 
Cveiibus  astra  tenent,  puroque  yi  lumihe  lumen 
uEternum  adfpiciunt,  quod  nullie  vefperis  audeiU 
Alternare  vices,  et  qviem  docucrt  fruuiuur 


34Ï" 

2<»^u  proprlore  Deo,  coellque  volumina  calcant. 
Non  tamen  hinc  noflras  poflunt  audire  querelas, 
Nil  opus  eft  :  '  De&s  ille  tuus,  Deus  ille  tuoruin, 
Noftra  Sion,  quare  trépidas  i!  in  fccula  regnat  ' 

Ipfe  pater  placidis  latum  caput  exftrat  undis 
Lemannus  repetatque  meos  in  littore  piaufus, 
Quos  etiam  pulfvc  referunt  ad  fydcra  valiea. 
Qu^id  mihi  cum  Roma,  liberino  aut  flumiiie  ?  dicat  : 
Nil  canimus  mortalc,  fonant  mca  carmina  Cbriftum, 
Dumque  cano,  Chriftum  reparabhlis  allouât  Echo.:. 
Attamen  et  fido  debetur  gratia  Icrvo, 
Et  fas  eft  laudare  homines,  Numenque  vereri, 
Qt:oi  tremit  omne  genus  terraque  marique  animantum,t 
Cui  paret  Domino  ftellantis  regia  cœli, 
Cœleftumque  affurgit  apex,  omnifque  poteftas 
Aligerum,  *  Deus  ille  tuus,  Dcus  ille  tuorum, 
Noftra  Sion,  quare  trépidas  ?  in  lecula  regnat.' 

Me  pia,  me  fequitor  facris  operata  juventus 
Ad  Rhodanum,  et  viridi  fpatiantem  in  margins  ripac 
Audiat  excipiens  animo  mea  vota  silenti 
Fufa  tot  in  noftram  cccleftia  munera  terram 
Dum  celebro,  gratefque  tibi,  Deus  Alme,  refundo  : 
Felices  nimium  colics  !   felicia  noftri 
Culta  foli,  quœ  Calvinum  videre  ferarum 
Subdere  colla  jugo,  et  cîccam  difpcllere  noclem  f 
Urbs  o  chara  Deo,  quae  magni  eonfcia  ftnipep 
Numinis,  attonitas  trahis  ad  fpedlacula  gentes, 
Madle  animis  !  *  Deus  ille  tuus,  Deus  ille  tuorum, 
Chara  Sion,  quidnam  trépidas  ?  in  fecula  rrgnat.' 

Sed  quantum  afficior  non  sicco  lumine  lultrans 
Chriftiadum  afflidtos  populos,  ubi  Martins  h'.wior 
Intonat,  et  fratrum  mccrentia  petlora  puHat  r 
Non  tantum  vos  ifte  dolor,  pia  Scotia,  tuque  ^'^ 

Tota  Caledoniis  unita  Britannia  regnis, 
Unita  heu  !  quondam,  fed  jam  divifa  tot  anno,-;, 
Tangit  cnim,  quotcunque  Dei  tanguntur  amore  :• 
Ipfa  Geneva  fuos  mifcre  laniata  capillos 
Virginias  fparfo  fccdavit  pulvere  viitas, 
Indixitque  pio  jejunia  publica  voto, 
Chrifte  fave,  nunquam  ipfe  tuis  irafcere  donis, 
Ponjte  die  ventis,  et  die  requiefcire  fluO.us. 
lam  venti  pofuere,  silct  Ilraium  a.'quor,  ct  omnis 


342 

Detumuît  flu£lus  :  die  blanda  voce  Sionî, 

(Sponfus  enitn  es)  *  Deus  ecce  tuus,  Deus  ecce  tuorunij 

(IJle  ego  fum)  quare  trépidas  ?  in  fecula  régnât.* 

Ipfe  tuo  faveas  operi,  populoque  gementi 
Dexter  ades,  tua  res  agitur.     Tibi  facra  Geneva, 
Sufpe£la  hîcrefeos,  mox  et  rea,  pessima  passim 
Audiat,  invidise  fcopulus  :  jadata  procellis 
Te  portum  redlore  fubit  :  merfata  profundo 
Pulchrior  eveniet,  mundoque  fruetur  inique, 
Tu  modo  femper  ama  :  tantique  videbitur  omnes 
Ferre  vices,  hominumque  minas,  Ercbique  furgresi 
Donec  in  aftrigeri  fubve<Sla  palatia  cœli 
lam  dicat,  *  Deus  iUe  meus,  Deus  ille  meotum, 
Cur  trcpidem  nihil  cil,  aeterna  in  fecula  régnât.* 

N<>  V. 

I,  Extras  ;  from  the  Sermon  preathed  ly  Mr  Moras,  at  the  Hague-i 
on  the  death  o/"  William  II.  Prince  of  Orange,  Nov.  165©; 
on  It.  zl.  6,  &c. 

*  La  voix  dit  crie  :  mais  a  qui  crierai-je  ?  a  toi  Seigneur, 
mais  tu  es  courrouce  ;  aux  anges  et  aux  faints,  mais  ils 
ne  peuvent  m'exaucer  ;  aux  trônes  de  la  terre,  mais  ils 
font  abbatus  j  au  prince,  mais  il  n'entend  plus  ;  toutefois 
il  parle  encore  ;  je  redirai  donc  fa  voix  a  ton  peuple,  et 
je  crieray  ;  *  toute  la  chair  cfte  comme  herbe.* 

Il  y  une  voix  que  crie,  mon  fils,  et  l'autre  mon  époux  ; 
et  d'autres?  mon  frère,  une  autre  crieroit  si  elle  pouvoit, 
mon  père  :  mais  d'autres  crient  ma  fortune,  toute  l'Eglife 
en  a  gémi,  toute  l'Europe  en  a  crie,  mais  il  faut  que  lOutes 
ces  voix  qui  forment  ce  concert  lugubre  s'acordent  a  tel- 
Ic-ci  pour  en  faire  comme  !e  refrain  de  leurs  hymnes, 
toute  la  gloire  de  la  chair  est  comme  la  fleur  de  l'herbe  ; 
car  c'est  ce  que  crie  notre  grand  Mort.  Figurez  vous 
qu'il  vienne  par  miracle  a  fe  foutenir  encore  fur  fes  pieds, 
et  que  dans  ce  lieu  ou  il  a  pafle  si  fouvent,  et  qu'il  a  si 
fouvent  fait  briller  des  rayons  de  la  lumière,  et  de  fa  joye, 
et  qu'il  criât  dans  cette  aflemblee,  qui  n'en  feroit  emu, 
c^ui  n'en  feroit  touche  jufquee  au  fonds  de  l'ame  ?  maj$^ 


345 

fans  courir,  fans  marcher,  fans  bouger»  il  ne  laiffe  pas  de 
cTÎer,  et  cela  même  qu'il  cft  immobile  parle  a  nous,  er  noua 
iavertit  comme  par^une  voix  celefte,  que  la  creuîe  figure 
de  ce  monde  pafle,  et  qu'avec  elle  nous  paflbns.  Le  trône 
quitte  les  uns,  et  les  autres  quittent  le  trône  ;  comme  il 
n'y  a  qu'un  Royaume  inébranlable  dans  le  ciel,  il  n'y  a 
qu'un  Dieu  feul  qui  eft  le  Roi  des  siècles  immortel. 

La  voix  du  mort  crie  donc  ;  ne  pleurez  point  fur  moi, 
penfez  a  vous  mortels,  je  n'irai  plus  la  ou  vous  etes> 
mais  vous  viendrez  la  ou  je  fuis.  Pourquoi  craignez 
vous  d'y  venir,  vous  avez  a  l'entour  de  vous  un  mon- 
de si  fâcheux,  et  vous  n'en  voulez  point  fortir,  vous  aver, 
au  deïTus  de  vous  un  ciel  si  glorieux,  et  vous  n'y  vouler. 
point  venir  :  de  ce  ciel  ou  je  fuis  je  regarde  les  aflem- 
blees  des  peuples  comme  des  troupaux  de  fourmis  j  lo 
monde  comme  une  ombre,  la  terre  comme  un  point,  au 
defTus  de  vos  ennemis  et  de  vos  miferes  ;  au  dcflas  d- 
vos  craintes  et  de  vos  efperances,  au  deflus  de  vos  coti- 
Toitifes  et  de  vos  vengeances,  au  deflus  de  toutes  les  at- 
teintes et  de  la  calomnie  et  de  l'ingratitude,  et  de  toutes 
les  autres  passions  qui  partagent  tous  les  efpaces  de  votre 
vie.  Je  fuis  couronne  d'un  diadème  incorruptible,  assis 
deflus  un  trône  inébranlable  dans  le  fein  de  mon  perr, 
parmi  les  anges  et  les  faints,  et  parmi  mes  ayeux  ;  dif- 
pofez-vous  donc  a  me  fuivre,  vous  qui  m'eussiez  bien  ac- 
compagne dans  les  plus  extremes  perils  de  la  guerre,  mar- 
chandez-vous a  me  fuivre  en  ce  fejour  de  gloire,  au  Hsjl 
mon  triomphe.* 

*  Qui  pourroit  ou  penfer  ou  dire  la  defolation 

ou  fe  trouve  réduite  cette  maifon  que  brilloit  autrefois  de 
tant  de  lumières,  et  qui  eft  aujourd'hui  noircie  d'un  deuil 
épais.  Quand  ces  états  perdirent  leur  Maurice,  ils  trci- 
verent  incontinent  leur  Frederic  Henri  fon  ires-dî^tî 
frère,  et  fon  tres-digne  fuccefleur.  Quand  Frederic  Henù 
vint  a  manquer  a  ces  provinces,  vous  pouvez  vous  relTou- 
venir  qu'elles  embraflerent  incontinent  le  Prince  Guil- 
laume fon  tres-digne  fuccefleur  :  alors  il  efluya  leo  hrm<s 
de  vos  yeux  et  dissipa,  comme  un  beau  Soleil  levanî,  le,; 
ténèbres  et  les  ombres  de  votre  nuit  ;  mais  a  prefent  il 
tire  des  larmes  de  vos  yeux,  et  laifle  après  foi,  comme 
uru  Soleil  couche,  fans  efperance  de  recour,  les  ombrer. 
de  h  mort  qui  ell  la  nuit  de  la  vie.  Il  ne  manquera  prir' 


344 

de  dip;nes  fuccefTeurs,  tout  le  fang  de  NafTau  n'eft  pa» 
eceint  d^ns  fes  veines  ;  il  y  en  a  des  branches  encore, 
ïnais  il  n'y  a  point  de  frère,  il  n'y  a  point  de  fils,  comnae 
autrefois,  qui  paroiffi  au  monde  s  mais  il  y  a  un  germe 
ciche  fous  la  terre  qui  fortira  bien-tot  comme  unifurgeon 
d'une  terre  àiterec,  et  qui  fera  reverdir,  et  fon  nom  et 
nos  efpsrance  f .  Dieu  le  veuille.  Dieu  le  fafle,  Dieu  veuil- 
le rallumer  la  lampe  de  fon  Oin£t,  et  Dieu  fafle  fleurir 
le  Liban  :  mais  i!  faut  avouer  que  ce  font  chofes  et  très 
incertaines  et  très  éloignées,  très  incertaines  pour  l'événe- 
ment, et  très  éloignées  pour  la  jouiflance  ;  car  ne  fera  ce 
pas  un  miracle  de  Dieu  si  le  facre  fruit  fe  peuc  conferver 
dans  un  orage  si  furieux,  a  milieu  de  tant  de  fecoufles 
et  de  si  terribles  convulsions  ?  et  puis  combien  d'années 
f;iudrat-il  que  nous  laissions  couler  devant  qu'il  foit  mur, 
er  capable  de  nous  reprefenter  ou  fon  Père,  ou  fon  ayeul, 
ou  fon  bifayeul,  ou  tous  les  trois  enfemble  ?  mais  encore 
pourvu  qu'il  vienne,  nous  dirons  tandem  *  fit  furculus  ar- 
bor ;'  noj  vœux  et  nos  benedi£lions  hâteront  fon  age 
et  fa  vertu,  si  bien  qu'on  le  verra  croître  a  vue  d'oeil  en 
autorite  fur  les  hommes,  en  grace  devant  Dieu;  car  pour- 
quoi n'oferions-nous  pas  nous  promettre  du  fils  ce  que 
îious  avons  vu  en  la  perfonne  du  Père  ;  j'appelle  Père, 
hi;las  !  tout  tremblant  de  crainte,  en  ftile  de  prophète, 
celui  qui  n'a  point  encore  d'enfant,  et  j'appelle  fils  celui 
qui  peut-être  ne  fera  point,  et  peut  être  ne  fera  point  fils, 
tl  pour  le  certain  ne  verra  fon  Père  qu'en  la  refurre£lion.* 
— *  Ceux  qui  l'ont  vu  dans  les  afi^aires  et  dans  les  confeils 
le  peuvent  favolr  mieux  que  nous,  je  les  prens  a  témoins 
l'ils  n'ont  pas  mille  fois  admire  la  gravite  de  fa  jeunefle, 
la  douceur  de  fon  feu,  la  feverite  de  fa  joye,  l'ardeur  qui 
Vaiiimoit  ;  et  de  l'autre  Cote  la  prudence  qui  le  retenoit  : 
c?ux-Ia  même  qui  ne  l'ont  vu  qu'en  des  audiances  ordi- 
n  lires  et  dans  l'entretien  particulier,  ne  peuvent  pas  igno- 
ivr,  ni  rjulorite.  t[ue  fes  yeux  verfoient  dans  fou  difcours 
ni  Ja  grace  qui  eloit  epandue  fur  fes  lèvres,  ni  la  folidite 
aie  ju(;ement  qu'il  falfoit  paroitre  par  tout,  digne  d'une 
experience  de  quatre^viuts  ans  :  il   etoit  enfin  tel  que  si 

f  IL'  ItTt  liis  fpoiiu.',  princess  Mary,  sister  to  Charles  II., 
n.ear  the  time  of  delivery,  of  whom  was  bvorn  within  eight  days 
i:f{er  V/iUiair.  HI  ,  the  great  deliverer  of  England. 


345 

quelqu'un  qui  ne  l'eut  jamais  vu,  l'eut  vu  pour  la  pre- 
miere fois  fans  cordon  blu,  fous  un  habit  commun,  dans 
une  foule  de  Gerttilshommes,  ou  il  n'eut  fait  que  pronon- 
cer trois  paroles,  il  eut  falu  être  ftupide  pour  ne  pas  dire, 
c'elt  la  le  Prince.  Ceux-là  même  qui  ne  l'ont  pas  aime 
i'ont  admire.' • 

*  La  princefle  fa  mere  f  feroit  plus  juftement  regret- 
lee,  puis  qu'elle  eft  mere,  et  qu'elle  a  perdu  fon  fils  uni- 
que, fa  joye  et  fa  couronne,  l'ouvrage  de  fon.  education, 
et  le  portrait  vivant  defes  vertus.  Mais  fon  autre  mere,  je 
veux  dire  l'Eglife  de  Dieu,  doit  être  le  principal  object 
de  nos  complaintes,  car  elle  a  plus  perdu  que  nous  ne 
penfons,  un  jour  nous  le  faurons  ;  vous  verres  croître  dé- 
formais le  nombre  des  idolâtres  qui  fourmillent  en  ce 
pays  :  vous  verrez  la  porte  ouverte  a  la  licence  des  ferles 
et  des  opinions  fanatiques.  Nous  n'en  faifons  pas  un 
Saint  ni  un  demi-Dieu  ;  bien  que  nous  fâchions  que  l'an- 
cienne Rome  en  a  déifie,  et  la  nouvelle  canonife,  qui  ne 
le  valoient  pas.  Le  Soleil  même  a  fes  taches  ;  il  avoit 
les  defautes  des  grands  princes,  et  il  les  avoit  reconnus, 
condemnez,  corrigez  ;  et  si  nous  entreprenions  de  le 
comparer  aux  autres  princes  de  notre  tems,  nous  pour- 
rions allurement  faire  voir  que  notre  bon  prince  a  l'âge 
de  vint  quatre  ans  n'avoit  point  fon  pareil  en  nos  jours, 
et  après  cela  nous  devons  dire,  notre  merveilleux  prince. 
Il  aimoit  l'Eglife  de  Dieu,  et  haifloit  d'une  haine  parfaite 
tous  ceux  qui  en  troubloient  la  paix,  ou  qui  en  corrom- 
poient  la  pureté.  Nous  le  favons  de  fcience  certaine,  il 
n'eut  jamais  favorife  l'erreur  ni  les  fadlions.  Et  n'cft- 
ce  pas  un  bien  ineftimable  ?  Sion  a  donc  perdu  le  plus 
.beau  de  fes  ornemens  et  la  plus  precieufe  de  fes  colom- 
nes  ;  '  le  foufle  de  nos  narines,  celui  dont  les  nations  di- 
foient  nous  nous  repoferons  fous  fon  ombre  ;'  tout  le  corps 
de  nos  Eglifes  refentira  ce  coup,  et  portera  le  deuil  de  no- 
ire prince.  Nos  Eglifes  en  France  n'en  avoient  pas  un 
feul,  et  regardoient  le  notre  avec  joye  comme  étant  des 
leurs,  et  ne  doutez  pas  qu'elles  ne  foient  touchées  plus 
que  nous  ne  fommcs  encore  de  ce  coup  du  Ciel.' 

Mais  ici  les  paroles  nous  manquent,  lors  qu'il  nous  faut 

-]-  His  mother  was  princefs  Amelia,  daughter  of  the  count 
dcSolms,  and  niece  to  Elizabeth,  queen  of  Bohemia. 
X  X 


34^ 

j fitter  les  yeux  far  cette  jeune  Princefle  delblee,  jeune," 
veuVe,  et  enceinte,  et  plutôt  veuve  que  mere  ;  combien 
dVpees  ont  tranfperce  fo!i  ame,  combien  de  calamité^; 
l'ont  battue  flot  a  flot  ;  quels  abimes  a  t  elle  vu  rouler 
fur  elle  au  fon  de  leurs  canaux  :  de  quel  cote-voulez  vous 
qu'elle  regarde  ?  a  la  terre  fernie>  on  n'y  penfc  point  ;  aux 
Isle.-:,  elle  y  voit  fon  naufrage,  a  l'entour  d'elle,  il  n'y  a 
qu'une  noire  imasfe  de  mort  et  de  defefpoir.  Elle  ne  peut 
re[Tarder  que  le  ciel,  car  pour  p'=u  qu'elle  bailTj  les  yeux: 
en  terre,  il  faudra  qu'elle  frem.ifle  d'horreur  ;  une  mere 
dans  l'exil,  un  frère  dans  la  melee,  un  Père  fur  l'echa- 
faut,  et  pour  comble  un  époux  dans  le  cercueil.  Tirons 
le  rideau  deiîuî  comme  autrefois  Ti mante,  ce  deuil  ne 
peut  être  dépeint  d'uicuhe  couleur.  Mais  penfez-vous  que 
ce  prince  n'ait  laifl^e  que  cette  feule  veuve  ;  il  n'avoit 
efpoufe  qu'une  feule  femme,  mais  il  a  laifle  huit  veuves 
après  foi.  Les  fept  provinces  accompagneront  fa  royale 
et  defolec  efpoufe  toutes  eplorees  et  couvertes  du  même 
deuil. 

Difons  donc  avec  Jofap'nat  :  O  Seigneur  notre  Dieu  ! 
nous  ne  fivons  que  faire,  mais  nos  yeux  font  fur  toi. 
C'eft  toi  qui  defceins  le  baudrier  dés  rois,  et  qui  les  fais 
defcendre  du  tronc  dans  la  poudre. 

N«  VI. 

II.  ExlraH  ;  from  the  Sermon  preached  at  Charenton,  iti  l66o,*  &» 
the /estival  of  y.  Baptistet  on  Luke  i.  76—79. 

*  Jean  Baptifle  efl:  l'étoile  qui  a  fuivi  les  ténèbres  et  les 
ombres  de  la  loy,  et  qui  a  precede  la  lumière  de  l'évan- 
gile, qui  a  brille  le  foir  et  le  matin,  a  la  fin  de  la  loy,  et 
au  commancement  de  l'évangile,  au  dernier  période  de 
l'une,  et  au  premier  moment  de  l'autre  ;  au  foir  en  la 
nuit  de  la  loy,  au  matin  et  au  point  du  jour  de  la  grace. 
Aftre  glorieux  et  divin  !  Grand  precurfeur  du  foleiî  de 
juflicel  Car  il  n'a  pas  efte  le  foleil  luy  mcme,  non, 
ce  petit  enfant  n'a  pas  efle  un  foleil,  Chrift  naiflfant  eft 
notre  veritable  orient,  Chrift  naiflfant  efi:  notre  véritable 
auteur  de  lumière,  et  ce  petit  enfant  eft  fon  étoile.  Il  luy 
prepare  l'entrée.  Il  fort  avec  pompe  et  avec  appareil  aa 
devant  de  luy.     Il  n'eft  pas  la  lumière,  il  auiionGe  la  lu- 


347 

'  Aliame  que  voudra  des  feux  devant  fa  malfon»  et 
dans  les  places  publiques,  pour  fe  rcjopir,  et  pour  ce- 
kbrer  la  naiflante  de  S.  Jean.  Nouo  qui  vouions  fer- 
vir  Dieu  comme  fcs  vcritables  adorateurs,  allumons 
les  feux  de  notre  amour,  et  de  notre  zcle,  et  failons 
des  feux  de  joye  dans  nos  cœurs,  tt  dans  nos  efprits, 
a  la  louange  de  Jefus  Chrili.  Prenons  occasion  de  célé- 
brer fa  naiffance  même,  dans  celle  de  fon  precurftur,  et 
de  fon  prophète,  et  l'adorons  en  efprit  et  vérité,  l^e 
royaume  des  cieux  n'ell  plus  approche  ;  iletlvcnu-  Il 
n'ed  plus  prêt  de  venir  ;  il  ell  arrive.  Faifons  donc  luire 
des  feux  dignes  de  luy.  Du  temps  de  Jean  Baptilie  on 
batiloit  d'eau,  et  a  prcient  nous  avons  elle  batifcz  du  faint 
Efpnt,  et  de  feu  i  iaifons  donc  luire  ce  feu,  et  cet  cforit. 
En  confcience  ce  ;  qui  croyez-vous  qui  honor.:ffent  le 
plus  la  naiiTlmce  d'un  hçmme  ?  De  ceux  qui  allumoicnt 
quelques  pieces  de  bois  a  ce  defiein  par  une  tradition 
ancienne  ;  ou,  de  ceux  qui  portoient  fon  berceau  au 
fcfleil  levant  et  l'engloutiilbient,  pour  ainsi  dire,  des 
rayons  du  folcil,  par  uise  tradliion  encore  plus  ancien- 
ne ?  Zacharie  ne  fit  pas  allumer  un  feu  ;  il  ne  porta 
pas  fon  fils  au  lever  du  foîeil.  Mnis  que  fit  il  donc  ? 
Digne  feu  de  joye  ;  fainte  marque  d'allegrclTe  !  Bénit 
foit  le  Seigneur,  dit-il,  le  Dieu  d'Jfrael,  de  ce  qu'il  a 
visite,  et  fait  deliverance  de  fon  peuple,  de  ce  qu'il  l'a 
délivre  maigre  fa  fcrvitude  et  non  feulement  délivre, 
mais  relevé,  trais  deve  chez  luy  la  cprnè  de  falut.  Les 
anciens  portoient  fur  le  haut  de  leur  cafque  une  corne 
d'acier  qu'ils  abaiflbient,  ou  qu'il  relevoicnt  en  signe  de 
bonheur,  ou  de  malheur,  quand  ils  avoient  efle  défaits, 
ou  qu'ils  avoient  elle  vainqueurs  en  guerre:  et  c'ell  cii 
faifTant  allusion  a  cela  que  Zacharie  rend  graces  a  Dieu, 
de  ce  qu'il  avoit  elcve   la  corne   de  falut  dans  la  maifou 

de  David.' 

•  C>ue  efl-ce  qui  parle  icy  ?  Cell  un  n-;u/?t.  Qui  cfl 
celuy  qui  chante  ce  cantique  a  la  gloire  de  ces  petits 
enfans  .''  Celt  un  homme  qui  ne  parloit  pas  mieux  que 
ces  petits  enfan?.  11  avoit  pèche  par  la  langue,  et  avoit 
e.(Ï€  puni  parla  langue.  Elle  avcit  commis  un  ciim<?,cc  die 
avoit  fcrte  chaltice  du  silence.  Mais  i..y  Zaharie  recouv- 
re ce  qu'il  avoit  perdu,  et  recouvre  une  double  grace  ei-. 
iTiCi^e  temps.     Dieu   le  fortifie  plus  qu'il  n'eltoit  arant. 

Xx   2 


34» 

Ta  cheute.  II  luy  rend  plus  de  lumière  qu'il  n'avoit  eu 
de  brouillard.  Autrefois  il  avoit  eu  peine  a  croire  ce 
que  l'ange  luy  avoit  dit,  a  prefent  il  croit  plus  qu'il  ne 
luy  a  dit.  Sa  foy  furpafle  le  rapport  de  l'ange  :  Il  ne 
croit  pas  feulement  que  fa  femme  ceflera  d'etre  fterile, 
et  que  Dieu  luy  donnera  un  fils  (myflere  qu'Abraham 
avoit  cru  aussi  bien  que  luy)  il  croit  encore  que  fils  de 
Dieu  prendra  notre  chair,  le  revêtira  de  toutes  nos  foi- 
blefles,  et  viendra  foufFrir  la  mort  pour  nous  (myftere  le 
plus  grand,  le  plus  divin,  et  le  plus  admirable,  que  les 
anges  ayent  jamais  veu,  et  que  les  hommes  ayent  jamais 
cru)  il  le  trouve  le  remède  plus  grand  que  le  mal,  et  la 
grace  plus  grande  que  la  punition.  Il  recouvre  la  voix, 
et  la  foy  ;  la  voix  plus  fainte,  la  foy  plus  forte.  Il  re- 
couvre la  foy  dans  fon  cœur,  et  l'exprime  par  fa  bouche.* 

*  Comment  favez-vous  que  Dieu   efl  un  foleil  ? 

— Je  croy,  parce  que  je  voy,  parce  que  je  recois  moy- 
meme  les  divins  traits  de  cette  lumière.  C'eft  une  clarté 
<iui  paroit  toujours,  et  n'obfcurcit  jamais.  Non  elle  ne 
fe  couche  jamais.  Elle  efl:  toujours  dans  fon  midy,  fans 
nuit,  fans  vepre,  fans  hyver,  fans  eclypfe.  Le  foleil  du 
monde  n'efl;  pas  plutôt  levé  qu'il  eft  couche.  Ce  n'eft 
prefque  qu'une  mefme  chofe  que  fon  berceau  et  fon  tom- 
beau. Mais  l'Orient  d'en-haut  a  une  durée  éternelle. 
Il  n'a  jamais  de  foir  5  il  n'a  jamais  de  nuit  ;  il  n*a  jamais 
de  fin  ;  il  ne  s'eflieint  jamais. — Gloire  foit  donc  a  Dieu, 
paix  en  terre,  et  paix  en  nos  cœurs,  et  paix  par  tout. 
O  grand  et  divin  foleil  !  O  celefte  et  faint  orient  !  Ad- 
mirable, et  plus  qu'admirablcj  puifque  tu  furpalTts  toute 
admiration  !  Qui  as  donne  la  lumière  aux  aveugles,  la 
vie  aux  morts,  la  deliverance  aux  captifs,  la  faintete  aux 
înfidelles  ;  qui  as  illumine  nos  yeux,  qui  as  conduit  nos 
pieds,  qui  as  éclaire  nos  amesi  qui  as  ofte  noftre  vieux 
u\dam  et  fes  rides  de  nos  cœurs,  pour  y  introduire  ta 
tplendeur,  et  ta  pureté  ;  faint  et  divin  foleil  !' 

N*'  VIT. 

ÏII.  ExiraS  ;  The  Exordium  of  the  Sermon  preached  et  London , 
lefore  King  Charles  II.  in  1 662.     (See  j)age  247.) 

La  nature,  la  fortune,  la  prudence,  font  les  trois 


349 

idoles  des  peuples  deftituez  de  hi  connoilTuncc  de  Dieu  : 
les  philofophes  ont  adore  la  nature;  les  couitilans  ont 
déifie  la  fortune*   les  politiques  ont  fait  leur  Dieu  do  la 
prudence  ;  la  nature   a  ete  pour  les  favans,  la  fortune 
pour  les  ignorans,  et  Li  prudente  pour  les  fagcs  du  mon- 
de.    Il  ne  manque  aucun  des  Dieux  la  ou^Je  trouve  la 
prudence,  difoit  l'un  d'eux.  F,  li.  que  nous  fommes  heu- 
reux  de  connoitre  au  delTus  de  tout  cela,  cette  iage  et 
fouveraine   Providence  qui  jjouverne  tout   l'univers,  et 
qui  a  l'oeil  toujours  ouvert  fur  nous,  de  qui  la  nature 
n'eft  que  la  fervante,  de  qui  tout  ce  qu'on  appelle  ou  for- 
tune ou  prudence,  n'eft  que  l'inftrument  et  comme  la 
clef  que  ce  grand  ouvrier  tient  en  fa  main,  et  manie 
comme  il  lui  plait.     Car  qu'eft  ce  que  la  nature,  sinon 
la  loi  du  monde,  qui  preftipofe  neceflaiienient  un  législa- 
teur ?  S'il   n'y   avoit   point  de  magiftrat  en  cette  grande 
ville,  quelle  feroit  fa  confusion  ?  Celui  la  ue  feroit  il  pas 
ridicule  qui  diroit  ;  nous  avons  des  ftatuts  et  des  bonnes 
loix  dans  notre  maifon  de  ville  qui  nous  pourront  aili.-z 
gouverner?  Comment  donc  peut-on  s'imaginer  que  ce 
grand  univers  :   car  la  moindre  des  étoiles  du  ciel  eft  de 
beaucoup  plus  grande  que  cette  grande  ville  ;  que  ce  tout 
compofe  de  tant  de  villes  et  de  provinces,  que  ces  fuper- 
bes  lambris  du  monde,  ces  vaftes  voûtes  des  cieux,  avec 
tant  de  ftux  qu'on  y  voit  briller  si  fièrement  defîus  nos 
têtes,  que  ce  foleil  plus  grand  mille  fois  que  toute  !a  ter- 
re,  que  toutes  ces  machines  fe  remuent  avec  tant  de 
promptitude,  par  tant  de  divers  refibrts,  fans  que  jamais 
un  feul  rouage  vienne  a  manquer,  avec  une  police  admir- 
able, fans  reconnoitre  un  Dieu  qui  foit  comme  le  magif- 
trat  fouvcrain,  et  la  loi   vivante  de  tout  ce  grand  état  ? 
Qu'eft  ce  que  fortune  si  ce    n'eft   un   grotefque  caprice 
de  l'efprit  humain,  qui  juge  fortuit  te  qui  ne  l'tft  point, 
parce  qu'il  en  ignore  les  caufcs  et  les  rai  Tons,  ?  He  que 
nous  ferions  bien   de   bannir  ce   mot  fabuleux  de  notre 
ufage  et  de  nos  difcours,  comme  St  Auguftin  qni  s'cft 
repenti   de  l'avoir  employe  dans  fes  livres,  et  s'en  eft  re- 
tra<£le  '  Qii'eft  ce  que  la  prudence,  si  ce  n'eft  comme  la 
prophétie,  une  chandelle  qui  éclaire  dans  un  lieu  obfcur, 
qui  nous  fait  voir  a  peine  ce  qui  elt  devant  nos  yeux  ;  et 
ne  voit  goutte  dans  l'avenir  ?  Tout  depend  de  l'occasion, 
<t  cependant  tous  les  mortels  avec  toute  leur  prudence 


350 

lie  fauroient  faire  naître  une  feule  occasion  î  tout  ce  qu'- 
elle peut  faire  c'efl  de  s'en  bien  fcrvir  :  Dieu  s'eû  referve 
C€  droit,  il  a  mis  les  faifons  en  fa  puifTance,  c'eft  la  clef  de 
Dieu-,  la  prudence  de  l'homme  n'efl;  qu'un  rayon  de  Dieu, 
dcs-que  le  foleil  fe  cache  il  difparoit  et  devient  noir  :  car  la 
prudence  de  la  chair  eft  diabolique,  comme  dit  S.  Jaques, 
vous  le  voyez  en  vos  ennemis,  on  peut  les  accufcr  d'etre 
mechans,  mais  non  pas  d'etre  des  fots  ;  ils  font  prudens  en 
leur  generation,  et  vous  ne  les  pouvez  furmonter  qu'en 
aflujettiflant  toute  votre  prudence  a  la  Providence  de 
Dieu  :  nature,  fortune,  prudence,  ce  ne  font  que  de  vaines 
chimères,  si  nous  ne  les  foumettons  a  ce  grand  et  premier 
mobile  qui  ravit  et  emporte  tout.  Les  payens  figuroient 
la  nature  fous  l'emblème  d'une  chaîne  d'or  qui  dcfcen- 
doit  des  cieux,  et  qui  signifioit  la  liaifon  inviolable  des 
caufes  fécondes,  qu'on  appelloit  la  dellinee  ;  mais  nous 
avons  une  chaîne  plus  precieufe,  que  Saint  Paul  appelle 
la  predefl:ination,  compofce  des  caufes  de  notre  falut,  et 
des  effets  de  la  Providence  de  Dieu,  qui  nous  a  precon- 
nus,  appelles,  juftifies,  glorifies  :  voila  les  anneaux  dd 
cette  chaîne  d'or  que  Dieu  tient  en  fa  main,  et  qu'il  tend 
a  fon  Eglife  du  plus  haut  des  cieux  pour  l'attirer  de  la 
terre  au  ciel.  Ils  figuroient  la  fortune  fous  l'emblème 
d'une  Deeffe,  qui  faifoit  tourner  une  roue,  ou  tout  fe  ren- 
verfe  du  haut  en  bas  en  un  inftant  :  mais  nous  ne  connoif- 
fons  point  d'autre  roue  que  celle  de  la  Providence  de  Dieu  ; 
la  roue  de  ce  divin  potier,  ou  il  forme  divers  vaiflcaux  a 
honneur,  et  a  deshonneur.  Ils  figuroient  la  prudence  fous 
l'emblème  d'un  ferpent  qui  fe  plie  au  befoin  et  s'échappe 
p.irs  divers  tours  :  mais  nous  melons  le  ferpent  avec  la 
colombe,  fuivant  la  règle  de  Chrift  figure  par  le  ferpent 
eleve  au  dcfert,  la  fapience  éternelle  du  Père,  auquel 
font  caches,  ou  plutôt  déployés  (car  c'eft  ainsi  qu'en  le 
peut  fort  bien  interpreter)  tous  les  trefors  de  fapience, 
caches  autrefois  parmi  les  ombres  de  la  Loi. 

Or  ces  trois  idoles  de  fpeculaîion,  idoles  de  la  tête,  la 
nature,  la  fortune,  et  la  prudence  ont  produit  trois  autres 
idoles  de  l'a^lion,  idoles  du  cœur,  aflavoir  la  volupté,  l'a- 
varice, et  l'iimbition;  le  voluptueux  a  fuivi  la  nature  ; 
l'avaricicux  la  fortune  :  l'ambitieux  la  prudence  :  chacun 
a  deife  fa  passion;  l'un  fait  de  Ion  ventie  fori  Dieu,  l'autre 
k  fait  de  Mammon,  et  quelqu'autre  de  Belial  eu  de  Lu- 


clfer  :  le  plaisir,  les  rîchefles,  l'honneur  -,  c'cft  la  Trinibj 
que  le  monde  a^ore. 

N»  viir. 

£ V.  ExtraSl  ;  from  a  Catechetical  Discourse  on  the  Fourth  Com- 
mandmtnt  ;  in  which  the  author  forewarns  the  protestants  of  thi 
desolation  of  their  churches t  for  negle^  of  public  worship  and 
of  the  Sabbath. 

*  Pourquoi  l'aimons  nous  si  peu  ce  jour  du  Seig- 
neur ? — Combien  y  en  a  t-il  qui  trouveroient  pluâ  com- 
mode, de  ne  venir  ici  que  tous  les  quinze  jours,  ou  bien 
une  fois  tous  les  mois  ? — Combien  y  en  a  t-il  qui  ne  vie- 
nent  dans  ce  lieu  que  quatre  fois  l'année,  pour  y  célébrer 
la  cène  du  Seigneur  ?  Et  Dieu  fcait  avec  qu'elle  difposi- 
tion  ils  la  célèbrent  après  avoir  meprife  tous  les  autres 
jours  de  Seigneur  :  je.  ne  pnrle  pas  des  perfonnes  agees,  et 
incommodées,  de  qui  la  foible  complexion  ne  peut  foute- 
nir  la  rigueur  des  faifons,  ni  du  pauvre  peuple  pour  la  plus 
grand  part,  mais  des  gens  a  carofle,  qui  viennent  ici,  et 
le  plus  rarement,  et  le  plus  tard  qu'ils  peuvent,  pour  s'en 
retourner  au  galop  dintr  chez  eux.  Ailleurs  il  faudroit 
aller  tous  les  jours  a  la  mefle,  a  moins  tous  les  jours  de 
fete,  aller  a  tant  de  processions,  visiter  tant  d'Eglifes, 
cuir  tout  un  carême  des  fermons  :  ici  pour  être  de  la  re- 
ligion, il  fufTit  de  venir  écouter,  dirai-je  ?  ou  dormir  une 
heure  tous  les  fept  jours,  ou  tous  les  quinze  jours  J'ex- 
cepte ceux  que  la  nécessite  de  leur  vocation  appelle  ail- 
leurs, et  fur  tout  ceux  qui  recompenfent  ce  detîaut,  eu 
revenant  ici  le  jeudi,  quoi  que  ce  fupplement  ne  remplif- 
fe  pas  bien  ce  défaut  :  mais  combien  peu  y  en  a  t-il  en- 
core, qui  ayent  le  foin  et  le  zèle  de  faire  celte  compen- 
fation,  combien  de  fois  prêchons  nous  a  defert  le  Jeudi  ? 
Combien  de  fois  y  a  t  il  si  peu  de  gens  qu'une  chambre 
les  contiendroit  a  l'aife,  et  que  les  étrangers  qui  s'y  ren- 
contrent, s'etoiment  de  voir  un  si  petit  troupeau,  comme 
ils  l'appellent  par  derision  :  jufques  la  qu'il  ne  fe  trouve 
quelquefois  pcrfonne  pour  recueillir  le  fruit  de  vos  au- 
mônes et  pour  donner  ordre,  que  l'eau  ne  manque  point 
pouj  le  faint  baptême  :  ceux  qui  etoient  ici  Jeudi  patle 
m'entendent  bien.  Mais  ne  parlons  que  de  nos  Sabbaths  : 
n'eft  ce  pas  fnirc  fraude  a  la  loy,  que  de  réduire  Is  jour 


^u  Seî^neiir.'  a  une  heure,  et  depuis  midi  jusqu'au  foir, 
ne  penfer  noù  plus  a  Dieu  qu'on  y  pcnfe  les  autrçs  jours, 
t'ed  a  dire,  ny  penfer  point  ?  Combien  font  plus  louables 
ceux  qui  attendent  Medianox  ?  Toute  la  vérité  fe  trouve 
de  notre  cotf,  tout  le  zcle  du  leur.  Même  ce  feul  fer- 
mon  que  nos  gens  fe  contentent  d'entendre,  comment 
penfej  vous  qu'il  l'entendent  ?  prefens  de  corps,  mais  non 
pas  d'efprit,  en  regardant,  ou  pcnfant  ailleurs,  ou  en  cau- 
sant eiUemble,  quelquefois  même  fur  le  fermon,  en  y  fai- 
failt  des  remarques,  tantôt  malignes,  tantôt  imperinentes  i 
Vous  diries  qu'ils  font  fur  ces  galeries  pour  juger  des  coups, 
comme  s'ils  etoient  assis  fur  les  douze  trônes  d'Ifrael  pour 
nous  juger,  et  si  je  J'ôfedire,  pour  juger  Dieu  :  car  ils  font 
profession  de  croire  que  Dieu  parle  a  eux  par  notre  minif- 
ilere.  M;iis  Dieu  nous  jugera  tous  :  que  dis  je,  qu'il  nous 
jugera,  n'a  t'il  pas  déjà  commence  de  nous  juger  ?  Quelle 
en  eH;  la  caufe  ?  Nos  pèches  :  quels  pèches  ?  tous  nos  pè- 
ches enfemble,  mais  fur  tout  la  violation  du  Sabbath,  et  je 
l'ofe  afleurer  et  voici  fur  quoi  je  fonde  cette  afleurance: 
Dieu  fe  plait  a  faire  voir  dans  la  manière  du  châtiment, 
comme  une  image  du  neche  qu'il  châtie,  il  nous  punit 
par  les  mernes  chofes  par  lefquelles  nous  l'ofFenfons.  Le 
Nil  converti  en  fang,etoit  l'image  de  ce  même  fleuve  rougi 
de  la  mort  de  tant  d'enfans  innocens-  Quel  eft  le  grand 
châtiment  que  Dieu  déployé  aujourdhuy  fur  nous  ?  N'eft 
ce  pas  la  dcfolation  de  nos  fan6luaires  ?  Et  ou  eft  celui 
qui  :e  voyant  ne  foit  force  de  dire  en  foi-meme  :  O  Dieu 
éternel  que  tes  jugeniens  font  juftes  et  véritables:  tu 
nous  les  otei  parce  que  nou'?  en  abusions.  Non  ce  n'eft 
que  le  mépris  du  jour  du  Seigneur,  et  de  parole,  et  des 
Sabbaths,  qui  nous  prive  des  lieux  d'exercice  et  des  moy? 
ens  de  nous  aflembler,  et  il  eit  aife  de  faire  notre  Horo- 
fcope  :  nous  ne  fommes  ni  devins,  ni  prophètes  :  mais 
nous  voions  clair  dans  notre  avenir  :  nous  vous  fommes 
•  envoyés  pour  cdil'er  et  détruire,  pour, planter  et  deraci 
ner  :  nous  vous  l'avons  prédit,  et  Dieu  ne  l'a-t-il  pas 
fait  .'Nous  vous  le  predifons  encore,  et  il  le  fera  plus 
tudement  et  plus  généralement  qu'il  na  fait  ;  il  vengera 
le  mépris  de  fa  parole,  et  du  jour  qu'il  s'tft  fiindlifie,  par 
la  ruine  de  nos  tabernacles,  et  la  dissipation  de  nos  trou- 
peaus,  tioii!  trotterons  eu  et  la,  et  notre  aine  pamee  de  foiff 
criera  vers  lui. 

END  of  the  LIFE. 


1'  -;' 


"à 


1    ^012  01043  41 


00 


V 


/^^/ 


A 


f^ 


>