Ningpo to Shanghai in 1857 : via the borders on An-whui province, Hoo-chow-foo and the Grand Canal

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ASIA

L/BRARY

ANNEX

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QJorttEU Uttineraitg ffiihtara

Strata, SJem ^mk

CHARLES WILLIAM WASON

COLLECTION

CHINA AND THE CHINESE

THE GCFTOF
CHARLES WILLfAM WASON
CLASS OF 1B76
1918

Cornell University Library
DS 709.T19

3 1924 023 226 446

The original of tiiis book is in
tine Cornell University Library.

There are no known copyright restrictions in
the United States on the use of the text.

http://www.archive.org/details/cu31924023226446

ORIENTALIA

Pamphlets and Magazine Excerpts

NINGPO TO SHANGHAI, IN
1857
by
William Tarrant.

NINGPO

TO

SHANGHAI

A

IN 18 5 7

IVfA TffM lipRDERS OF AN-WHUI PROVINCE,
MOO-CHOW-FOO AND THE GlfAND CANAL.-]

— www^ i» » M» aw

CANTON;

>■{»^.(J.

^-f'HNKi

/

/

PREFACE,

The following pages were printed off as they were
written, shortly after the writer's return to Hongkong
in I857i sQcl would have been published before, had
time allowed the prepAation of a map and index which
he intJMided to accompany the itinerary,

Alm^hih&WilijoIe of the country travelled over has
since fallen into the hands of the rebels^ so that, though
late, what is now submitted will prove useful to future
travellers in affording materials for a contrast.

WILLIAM TARHANT^
Cantoo; January !i!lst, 1862^

INDEX TO ORDER OF TRAVEL.

DEPAETMENT OF NING-PO (CHE-KIANG.)
KING-PO MSTiaCT

Kong-keao to Ning-kong-jow p_ j

Jiing-koDg-jow to Haou-long p. 2.

DEPARTMENT OF SHOU-HING (CHE-KIANG.)'
' f'UNG-'WHA DISTEICT.

Haou-long to Ho-pe:chee p. 2.

Hd-pe-chee to the Kwei-ling-foong . . . , p. II.
'- • SING-CHONG DISTRICT.

Kwer-Ung-foong to the Poosan Monastery . p. 13.
The P(^,^jgni^astery to the Iron Streams . p. 15.*
The Iron Streams to Sing-chong .... p, 24.
D2aNG DISTKICT.

Sing-chong to Dzing , p. 33.

TCHI-KI DISTRICT.

Dzing to the Fong je-ling , p. 35,

The Feng-je-h'ng to Fong-je-how p. 39.

DEPARTMENT Of HANG-CHOW (CHE-KIANG.)
TSIEN-TANG DISTRICT.

Fong-je-how to Foo-yang p. 40.

FOO-YANG DISTRICT.

Joo-yang to the Dung-ling p. 42.

YU-HONG DISTRICT.

The Dung-ling to the Nan-kae-Iing , . , p. 43,

LING-HAEN DISTRICT.

The Jian-kae-ling to Ling-haen . . , . , p, 44.

U-TSIEN DISXBICT.

LJng-haen to the Woo-ling-ize p. 45.

Woo-ling-sze to the Eastern Teen-muk-san , p. ij.
Fast Teeiv-tnuk-san to the Choey-yen-sze . p. 51»
The Choey-yen-sze to the Western Teen-muk-
san . . . . p. 62.

l"he Western Teen-muk-san to the T ai-ye-

wan-ling . . . . , p. 63.

DEPAKTMENT O^" NING-KWOK (A.N-WHUY.)
NING-KWdfe DISTiaCT " *>
Tai-ye-wan-ling to Taichew-fong-ling . p. 63.
■^^li^^hew-fong-liag to the Confucian Pass p. 76.
^""^^lap'AKTMENT OF HOO-CHOW (KIANG-SU.)
V -^-.j^OU-FOONG; DISTRICT
The Koon-jfootquan to Haou-foong , , p. 77,
! ANE-CHEE DISTRICT.

Haou-foong tof Sze-tche-sah p. 78.

Sze-tche-sah to Ane-chee ..... p. 79.

Ane-chee to Mai-chee p. 80.

jllai-chee.to Hoo-cho\r-foo p. 81.

WU-DZING DISTEICT.

Kan-dzing to Jin-zek p. 82.

DEPARTMENT Of KEA-HING (KIANG-STJ.)

KWEI-GNAN DISTRICT.

J|n-zek to Say-ehee and Ping-bong . . p, 83,

DEPARTMENT OF SUNG-KIANG (KIANG-SU.)

TSING-PpO DISTRICT.

Ching-zek to Ching-koo-yuen . . . .p. 8S.

SHANGHAI DISTRICT.
Ching-koo-yuen to Shanghai . . , . p> 87,

DEPARTiMENT OF NINGPO.

District ofNingpo. ^

Kong keao ^ p (Stream's mouth) is a small
village of one street on the right bank of a wide
gtream, crossed, though fordable in the dry season, by
a substantml^roofed bridge. Ihis bridge is lined on
the viitegf*ur sJ^hern side, for about a hundred
feet, with small shops and idol depositaries.

P^eeding from kong-keao to Ning-kong jow *
the course, to the right of a seven storied Pagoda
on the bill over the north bank of the stream,
is about N. by W. the distance 14 ntiles. The
road, or pathway, about five feet wide, is laid
with round and rough dark red granite blocks.
Road ways of similar description, in some cases im-
proved with a. centre line of flat slabs, are found to
run between most of the villages and thorough-fares
throughout the province (Chekiang); — stone tablets
here aiid there bearing and immortalizing the names
of the iildividaals by whose means the works were
effected.
■ The most unpleasant part of the travelling in this
quarter is the continued sight of and effluvia from
ordure pans and necessaries on the sides of the road.
In half a dozen hours' travelling, as many as half a hun
dred of these necessaries are to be seen, and of pans,

* The Chinese characters for this as well as the names of the
ether places mentioned will be found in a separate inde.v.

2. Ningpo District.

abput three feet across and of similar depth, the num-
ber is i^ncountable. '1 he absence of other material for
manure is, of course, the apology ; though, as such
things are not met with in such profusion, or in such
display in other parts of the province, the applogy 15
a poor one. The lEnd yields tMf'o crops annualiy--that
of the. autumn will be rice principally ; — of the spring,
Wheat, Grassicher (1) Beans, Tea and Cloyer.
The latter is ,grown over the Paddy stumps, With
which it is afterwards ploughed up and left to rot
and enrich the soilr The Teas, Beans, and Bean seed
of the Grassicher spdken of, are cultivated principally
, for the oil expressed from them. The leffves'and
sptouts of the latter are eaten as a vegetabfe, The.
region hereabout, however, is re^^kable for the pro.
duction of a medicinal bulb called -T'ko^^ap ^ -j^ (2)
Growing as a grass, its blade's reseriibie tH^se of
the carnation. It is planted in the fourth month of
one year and rem ins until the fbfiffh month'^f the
year following, when it is taken up and sold to Urug-
gets as atonic for sixty cash a catty. During thg year
of its -growth, Potatoes, Hetap or Cotton may be
grown over it, A mow of land produces from two to
five hundred Chin^ (3 ) of the bulb in a year. Rushes
for mat making are grown 'here too, and. Mulberry
and Tallow trees flourish largely. From the berry of
the latter the candles usfed in Chel^iang are made.
Coated with animal fat th^ey bUrn -^ell, though the*
clumsy bamboo wicks, swathed #it£ cotton twist
emit a good deal of unpleasant smoke. .* • '

To reach Ning Kong jow, the stream has to
be crossed three times, one of the bridg^at a
place called Seang'koh deo, t^ith some S^qOOJu
habitants, being rooofed over as at Jtong "Meo.
About 5 le (4) from Seang'ho deo is another vQlage'
called I>MW^-JeAoic/with 100 families ;— a family
being estimated as consisting on the average of five
souls. There may be other causes apart from the ^ae»

Ningpo District. 3

tice of recording families in the ancestral hall which
induce an acquaintance with the subject ;— but. it is
a circumstance of note that a Chinese, however loiv
his rank, if asked the number of families in his vil-
lage is invariably prompt with a reply, — and in
three answers out of four the number approximates.
As NingJcong,Jow is often visited by iVlission-
aries from Kingpo, no more need be said of it
than that it appears to be a place of considerable
traffic in timber and bamboos, as seen in rafts on
the stream. Of its reported 3 000 families it boasts
a fine ancestral Hall of the *M Foo family.

Four le from Ning kong jow, in a Spu' vvesterly
direetiooa, is a village called Pow site hoe The
• sceneTy^ oji the„^Qjad is most pleasing; the high
cliffs overhanging'the stream giving it the charac-
ter of the country about the Swiss Lakes. Fishing
with cormorants is common here; — the house
wives busy with cotton spinning.

About three mites from Pow she ho in a Nor' wes-
terly direction is the Heaven Struck rock, a
' spot of considerable note among the natives of
the district. The path way to it is cut out of
solid brown lava like rock,-p-ihe hill angling up at
jabout,80<» to a height of seven or eight hundred feet.
Teen tutig gun is the native na.me of the locality.
The stream at this place, though shallow, flows
rapidly from the Eastward.

A little to the northward of Teen tung guv-
is the village of Tehing koe with l,Qo6 families.
Good blue Bricks and Tiles are made at Tching koe-,
' — ^the sisse of the former, 13 inches by * by 2 being
quite out of pariiamentary standard. They are
half burnt as in the south. In building they are
placed edgeways— ^hollows oi from three to nhie
inches being left throughout each wall.' This
jicigde of building is the same throughout the pfo-

4 Mngpo JHstriet.

viiiae. These briclcs ai'e sold at the Kiln at 1600^
Cash- per thousand, or, according^ to their cube^
someAvhat dearer tjhan Bricks in the South.
'the tiles aie two cash each— also dearer then the
better burnt Kwaag turig tiles.. - '<L'^'

Nor' west from Tchingkoe, distant Five ie, is the .
village of G hong ching with &00 families. On the
road to it some of the cultivation is found to be taken,
up with young firs. These fir sprigs are at first
piaxited in rows four or five inches apart, as many
ad four thousand being seen in an area of twenty
yar.ls by ten. Arrived at the age of thfei^>^ears
they are taken up a;;d planted on thq biHs, SQ^ȣ*imes
in little crevices over rock wh'^r^ nothing ifji*e
v?ouId thrive. In such a vyay, the^h;jls TQ^y^he ^^^
covered for miles, and where tiftey are A^t^softhe
ground is under preparation. for the»»i,---fHe cultiva-
tors and proprietors of tliese Fir 'plantations have
various ways of disposing of their Crops. The first
gain is from the loppings of a certain quantity
of the branches,— rthen, when mature, the whole of
the branches are sold^ afterwards they make sale of
the poles, with or without the bark, and lastly the
roots. Men grubbing for roots and preparing the
soil for a crop pf Ma^a may be seen on hills- if
most desperate angle. The maize stumps are not
reMiov6,d, but are left to enrich the soil. before firs
are again planted, or they are burnt and worms
destroyed. fp

To reach Haoulung the traveller has to retrace,
tbie path from Chong ching tq Wching hoe. At
the latter place is a free ferry, a boat and hauling
line being provided by the Country people for
whoever may want them. The stj?eam here though
the water is shallow, is of considerable width, and
the traveller cannot help noticing how very much
ground is lost to the pubUc by the inabilitx to

Mngpa District. . 5

restrain the streams within narrower channels.
Rather to' Want of pecuniary means than to lack o£
engineering skill, this inability, has to be attributed.
From Tching ko to Hapu loong the distance is 6^
attles, almost due South. .

Haou lotjng within the memory of the oldest
iniiabitant in 1 857 had never be n visited by foreign-
63*8, and that old gentleman, the oldest inhabitant,
oneofsevieral of ei^ty years of age and upwards;
was a patriarch ofthe Clan 'rzing\^-^& clan showing
iti its ancestral Mall the tablets of twenty genera-
tions. The -^blets spoken of, — though alike in shape
t<> tho tablots usually seen, viz pieces of half-inch
durable Jcard, a^bfiat ft foot long and two. or ^ree
inches wide, with a small stand,- — are" here painted
. green and picked with gold ; the characters denot-
ing the name of the honoured spirit being also gilt.
Of one thousand families.in Haou, loong seven hun-
dred glory in the naijie of Tzing.

The tax on land here is 450 Cash per year per
mow (6) or, according to the rate of currency, about
fourteen Shillings per acre. Neighbouring villages
pay 300 cash per mow o^g, — the villagers having
objected, uiciarmiV, to pay more. But the Tzing$
are loyal men. One of their clari, in lfc56, received
the degree of iSwEfcai. They look upward for the
Celestial glance, and, like sycophants all the world
over, bear uncomplainingly the burdens their more
independent countrymen resist. Four Jiundred
and fifty cash a mow. however, is not so. high
a rate as is levied in other parts of the province.
On a professed , annual value of 6,000 cash, ten per
cent is known t^be taken.( 7) T'hat the land tax gene-
Fallj is deemed a trying burden is- evidencijd by
the fact that in many cases, as told of by Vv Med-.
hoTst in the accoant of his visit to Teen muh son
fa 1854^ and by other writers,, the landholders Fe-,

6 Mngpot District.

quire bamboqing before it cag^,be got froai- theftt;
and the unfortanate proprietoia hail the advent of
a revolution as a mcan^ to relieve them from pay-
menfofthe impost. And with justice, indeed, rriay.
the people complain, when, for whatever tax they
pay, they see nothing in the shape of return. The
Governnient, to all intents and purposes, is conduct-
ed by the people themselves* '1 he laws of society
outraged, the offender is taken to thie- ancestral hall
of his clan, or to the nearest monastery. There, the
superior of his tribo, if the offender is a native, qr^
the superior elder if a -stranger, investigates the-
complaint, enforces the punishment, and at once en'Js
the mattei'., The bamboo for iRiitetion> esSrpunisb-
menf harig^ in the Monastery kitchen ready for ithe .
culprit. There is no imprisonment— no law's delay.
Wiien offeno3S are really serious, as defined by
the Ta tsltig leu, lee (Code of the present dynas-
ty)" a messenger is sent to the Fttere or district
town with a report, and, if the offenders are several
ill number, soldiers are despatched to bring them
to the Yamun, whore the complaint being detailed
(the investigation ends w'ih the patriarchs) pun-
ishment is inflicted according to the scale.'(8)

Whether the incoming Government can aineni
this system is doubtful, whether they will attempt
to alter it, and Avhethfer Government generally
can or will ba conducted at a cheaper rate than the
present, are problems,, the solution of which remains
m the womb of theifutura.. One thing is certain —
the mode of obtaining office must be altered.
Western writers point to China's system of giving-
oSce to men, who have distinguishei themselves in
a literary way as something excelleilt. The ide%
speaking generally, is a ialla^y. JNo matter how
excellent a, man's ability — the first office can only
be obtained by p^rchase after the liter^iry degree

Nhigpo District. '7* ,

hais been conferred ;^-rsuec6eding steps by the sime
means; — so that, in reality, he who can extort with
the gr^tesfe ability is the man most likely to
make his' wiy. The present Governor of Hang-
ciiow, a detestor of loreigners, is a remarkable in-
stance of this. Brought up in fuUviaw of the ma-
chinery of Governthent at i^oo chowfu where liis
father held an office only a step removed from thit
of a runner, aud barely enabled to compete at the
literary examintions by reason of want of qualitica-
■ ition, (no child of a runner of a. Government office
being permitted to present himself for three genera-
tions^)l.he has^een able to raise himself,— and Ho
doubt but he is a ftian of great energy — to his
present high position. But these are the men
who form the great bars to China's progress. Onee
in office they extort right and left — the man with
the longest purse, so able to buy office and play
counter foil, beinrg the only party likelyto ba satis-
fied with the system — a system which, throughout,
flourishes on its own rottenness.

In Haou loong there is not one opium sihokei'.
Infanticide (Female) is practised occasionally by the
poorer people, but the pramceis deprecated. N'ot
far distanf from the village is a Monastery, to which
tradition assigns the residence of a dragon, but
the anirnal has not been seen lately. Seven le from
Haou-loffngm a Sou' sou' * Westerly direction is
the village of Wan ehe, of 100 families, and four
le further on, the village erf Neu- ang hoe. '\ he
>scenery in this neighbourhood is very pleasing, — th<i
hills being covered with ^lofty firs, here and there
varied with groffps of w;aving baniiboos, which, at a
distance, appear like wteaths of cloud on a dark
back ground. -

Tow vow yuen is a small place oiie mile from
Nm ang hoCf 9xA five U farther, still in a soi^

8 Nii^0 JHstHct.

trester^y directiou,i» the Wong-'kfiongling (Princ*^
Buke P^iss) at the top of which is a. saiall Temple
'S^nd IW«^ or, rest house for travellers. The walls
of this Temple are of the niosfe simple ccmstructictt*,
vix uprights and frame werfc of wood; with spBt •
bamboos inter woy«il daubed with mud.

Tchang leoe is a good sized village in a valley S.
W. from Wpng koang ling, and.from which it is dis-
iant one mil^., TChe bed of a- wide ford is passed :^
en-route^ over a bridge of six apertures, formed fcj^
granite uprights, the road wayof the brjd^ beintj.
a. mere split bamboo platform laiJiiit' on spars.igii,

The Poo-coo lAng (PigeoM Pass]) directly-SK^th.
from Tchang koe, is a tiresome "ascent of over
fifteen hundred f^et; — the mountain, a huge granite
boulder, being still three or four hundred - feefe
above the Pass. This pass marks the boundary
of the Ningpo and Ftthgmha Districts. -The view
from the top is fine, Running east aral west, at
at a distance of eight or ten miles, is anothei^
chain of mountains, between the base of which and
the 'Poo-coo mount a stream meanders under a-
smaller line of hills, the plai^ within being covered
with Mulberry and tallow trees over what would be
taken for pasture ^and, but that the few cattle fod^
dered render such plots unnecessary. Wheat, Beans
Grassicher, Clover, Peas arid some Tea Bushes are
all to be found here, in the spring, of the year-^the
Hills, as before told of, being studded with firs a»
thickly as they can stand.

Four or five le from the loot of Poo-coo mount,
in a southerly direction, is the- village of jSom.^ new
haen with a. papulation of 30O f^Uies. A little
outside the village "at its entranae is a huge hollow
tree, 24 feet round, the branches of whkiii cover a
space of a hundred feet an<t upwards.

On the way from Song new ham to Shang hien^.

F^^^ha Distriet. 9

Mng, a small tempte four le further south, the tra-
veller espies, in a sooth easterly direction, a pecu-
liar i'Ock ealled' Ye-Ung' Tung san, standing upright
between two rocfe» as high, apparently, as one
of the loftiest Pagodas. This curiosity of nature
is at no great distance from the district CSty of Fung
wka, ^ Still travelling south, Shang yuen, amid
tt clump of bateb«os,is distant one mile, — thence to
Che kaou the route inclines a little to the west
of south for some tw '» miles further.

At Che kaou they manufacture bricks grooved
-^a device for saving material. Close by the Pot-
tery is the stream seen from Poo coo mount. Turn-
ing from West, a hundred feet wide, this rapid stream
is confined by a high mound from spreading over the
▼alley. Ihe Pigeons giving a name to the Moun-
tain are here seen in gocdly numbers. They are of
a br^wn colour, their wings tipped with white. Oil
cako from Cotton seed is manufactured here in some
ijtiantity. At the entrance of the village on a small
Hioufid, is a pavilion to the God of Literature,
Che kaott is a thriving place of over a thousand
families, and dealers here give as many Cash in
exchange for a dollar as can be got at Wingpo; but
they do not change them vrillingly. /

One mile west sou' west of of Che keaou is Song
sah, a small piace. A Bridge over the stream
bed on the road to it is of simpler construction
than that last described — ^the^uprights being mere
poles, with a floor of split bamboo, roughly wove.

^ng Cotmg dong, two miles S. S. W. of Song
sfihj lies In the route by which cattle are sent to
market from Tachow ; and Zee copoo dow, a village
of 400 families, is four le Sou' west of it.

From Zee edpoo dop to Tong fong she^ a vil-
lage of 3000 families, the distance, still sou' wester-
ly, is five U. A tablet under a Jojfed bridge at this

10 Fung-wha District. ; i J^--

place records the spirit of a schol|t|r,.itt the Sungf
Dynasty of the name .of Leo dow, -who started,
with a contribution of 300,000 Cash, a project
for cutting a Canal from the adjacent River
Tong. This canal, five thousand Chang (about
thirteen miles), in length, was repaired in Kaagke's
reign, and an additional record planted.

The River Tong or Kaong Tong spoken of is a
wide though shallow stream running from the west-
ward. From Ingfong sze,'A village of .300 families,
by its right bank, to Kong ling, anothfer village of
similar size, the distance in a westerly direction is
five Is. The water here about has a strong iron
smell. The people of the locality exhibit more than
usual energy in the construction of causeways and
embankments against the ravages of the stream.
Though unswollen by floods, this stream runs at a
rapid rate,rendering its navigation by the means em-
ployed viz, bamboo rafts, a work of much difficulty.
On the bamboo rafts spoken of, articles of commercsJ
are transported immense distances. Working against
the current they are moved singly. Laden and pas^
sing down, as many as twenty may be seen lashed
together in pairs when the stream is wide enough.
These rafts are formed of the stoutest bamboos
procurable, bent at the small ends by means of iire,
so as to form a prow three feet above the floor which
consists of some half a dozen bamboos swifted
together. By placing bundles of bamboo branches
on the top, a fine ^platform is constructed, and
goods of the mpst delicate nature, as well as pas-
sengers can be transported with speed and safety.
'The agility exhibited by the prow' men with theii?
bamboos, in keeping the rafts in a proper direction,
is remarkable. Another description of raft is form-
ed of short pieces of firewood, bundled in rows, like
"iphains,— buckling up and floating ov?r obstacles

Fung-wha District, \\

in its path, and rightujg to a level \plien in deeper
water.

5'rom Konglmg^ %o the three hundred family vil-
lage of San^ look, th.Q distance is five miles and a
thtrdt^nd 2 le further, on, in the same course of S. by
W. Sang^ihong'xB reached, a Straggling place report-
ed as numOering a thousand families.

From Sang dhong to Hod, a viUage of 300 fami-
lies, the distance Sou' sou' westerly is one mile, and
tlience to Ching kong, a village of similar size, Sou'
west 4 Zg". Tea is growij^ in gardens bordering the
xoad side here, and in spme instances on the walls.
A lofty mountain bearing S. by E. called Koufoong
san attracts the traveller's attention at this place
and for miles onward. Ho pd chee, the next stage,
a distance of 7 U S. S. W. is not far from its base.

In the village of Hope ehee mire are about 200
families of Wongs and 80 oitSungs. Though so short
a distance from that emporium of news Ningpo,
(under 25 miles) but little is known by the inhabi-
tants of what is going on in the. outer- world. The
fact of that place having been in the hands of the
English in 1840 is not known to,, the common
herd; and but little desire to learn of things from
afar is indulged in even by the most educated. For
wealthy men to tell of aU they know, is to lay them-
selves open to the squeezing propensities of the of-
ficers of their Government, by whom the most trif-
ling matter is made use pi when the game is sure.
Permission for a foreigner to reside upder the same
roof for more thyn one night j or even for that period,
is sufficient cause for an extensive mulct. , Taverns
or Monasteries are the only sleeping quarters for
travellers. ■* • ' , r

Sheong^e ehee^ a viljage of twO; hundred families
is only a short distance ftom ffope,fiJ(ee, Thence
to Ying how Hiig, a village of 400 feaailies, t^e dis-

tpli* irt 'af S^ir -WdiMf ^Ifk&Ci&i^ i§ 3^6n l^.
Travellers from the west will be pleased aad inter-
ested ait '^e&^f if«»fe »^elk^ ©f bridge biMldifig
m(k sta i^yf ^M iMt haMf ^xfe^t^a.- The stoaes of -
#Hie3i it- is O0ifl|t^d ar© s(» rtJUgh- aS thej-gfew,
afid ^Med'Wi^mmeilyi^ ^ arch of 2?|^feet spaw
that not one stoii« UWii «f lifif^} the skill of the btlild-
eh i& fiiiii^tfee kef^^e^fifcifig a knowledge of eiigi-
imdt'm^ fiitoeipfes £§b which eh&ese are seldom cre-
dited., Th0r^std;wa^3roYe^.thetSp ispt'ettily tesselat-
ed. Ihis sftyfe of eObMe^ ^reh is not uncomniion iw
other pa^s'of theptovlueei^-^fhe sriiaBer brooks in
mmf p]rsi^4 biding so bi-idged over.

Wiiig haw IMgi tdo,' is in the great market
thorViW^htltfe j-^roWl etM^rs aSAd df overs being met
in sUch iiUffibdrS, ocUasiSiiaffyj that the road is block-
ed up with thefik

^hit dee deo, abOtot l4 ie touth from Ying
hmg Uwgi \s the rfeSidgflee of a -Shanghae dealer
sipeSiiig Biif fi^h,- of the haihe of Adjifig. Travel
lers thife fsad- Will fiiid ft ri^y Wekdiae at his
house. Fah igfioMg Mtig fe a hamlet of a hundred
families not M &®M the place last mentioned.
A Tefflpl^; htre i;S- ^aiied She Wong km mew.
•Mbe^HS^, a va$age ictf &!siHiikt size is abcut two
mile's ftfomC^ to *%v^^: ^rMi road pass) and
iiare is" a, snsafll T^fifif % Whfete^ai ffoshang, (tJuddhist
pHfest) supplies het tea ig^^itS'ftl who wish it; the
fiOst^the establi*h«aMt beiSg detria^ed by the people
of the village^ k pl^ fmffiberiiig -1 00 families. A t
ihiB point the-tmveller finds himSdf in the hiH re-
gion, and ^j&^p^'UtfelyWiti&ijt

¥i(Hg<-kp fo'^mA ■ SiWg M'p &t& each villages
of 100 families between the pass last mentioned
atida 'vfesy ste^p ahd'hl^-i^aifes ealM Kvm ling
fc0f^, the boundai^ &i>%hQ >Fi^ Wha and Sing

Sing-ekong District. 13

. The retnfirkable way in Avhich the hills are coveic-
ed with Fir or other timber here, not an inch of
^fivtq^ble ground being left unimproved, has much
to do"^^ponvincing the sceptical that for future
generations there is little, room— China- is full;— /or
her increasing peculation there must be an outlet
or other modes must be invented whereby they may
gain existence. If mines could be opened in places
of known mineral production, a great relief might" be
obtained. ^ ;

- The view from the top of .the Kwei-ling-foong and
from the Jbng-kong-ling temple, a little way down
the hill, is grand to a degree. Jn a W. S, W-'ly direc-
tion the mountains are very high. Tea is. grown on
the hills here in some quantities, an4 bamboo trees
in much greater.

The a&eent oi- ihe Kwei-Mng'foong occnpxes near-
ly an hour of trying travelling. At the base on
the western side, is another temple, Kwei-ah-Deen,
with a free tea table ;- — Prince and peasant, rich and
poor, being equally welcome to a bamboo noggin of
the beverage "^which cheers but not inebriates." ■

The village of New-Za is five- miles, in a sou"^
westerly direction, from the Temple on the mount;
— and five miles further^ W. S. W. is the Poosaw
Mpnastery. On the road to this place are four
Bridges, constructed by public subscription in the
3rd year of TaoukWang (as told of in a tablet by a
small shrine to the God of waters, opposite Rhino-
ceros mount) the Chang family heading the list
of contributors, a member of the clan, though pro-
fessing his ability to, be small, writing the in--
scription, and setting forth the reasons for the
construction of the works.— One of these bridges^
Toong-joio, is a specimen of many others in the pro-
vince, Gonstructed of granite stones, three or four' feet

14 Sing-^cJumg District.

long, dressed to a curve, and built up, la^tudinally.
Thus, fro,m:;tlje floor to the crown of this bridge, of 1 8
feet spaui there are only thr^e stones on one side^wd
two»yhere the aide rests on a rock, on the Qther;
— the whole arch being built with- about thirty
dressed blocks,, .packed on the haunches with uij-
"hewh stones from- the brook below.

Some remarkable sand cliffs, one called precipice
gate, are to be seen here, ^nd the mingmlogist will
find materials for research in the vajrious soils of
purple, red and other colours in the B^ghbourhood. •

There are five-residei;t priests at the Poosan
monastery ;— the Abbot's name is Kingrchuen. Mon-
astic lands (the Poosan Monastery possessing 100
mow,) are not exempt from the customary impost.

Ten miles (30 Ze) N. W, from the Poosan Mon^
astery are the .hills from which iron sand wa.shes.
into thfe stream bed below. This sand js sinelted inio
pigs' at various, places in the vicinity. Tliere are
one or two such smelteries close by the Kwei^ah-
Deen (the Temple spoken pf at the loot ofAe Kwei^ '
ling-foong) arid the traveller may be interested in
visiting them as well as the raihes. The furnaces are
simple upright clay cj^linders, similar to those used
for casting purposes in the south of China.. The
sand yields of pure ore-two thirds of its^grossweight;;
(66 in 100) which, cast in pigs of 3 catties each,
sells at the furnace for. 32 cash a catty, about.^
equal to £-12 per Ton of 20^Cwt. (9) They smelt 70o"-;
peculs a year at this place, the. residence of 100..
families. ' .

Leaving the village of JVeie^Za fov the mines,—-'
about a mile nor^ west is the Ij^amlet oi Chang-vab!^^
with 40 families, and one mile north again fe Djee
Deo with 100 families. The women here dress.
thex]J hair in a peculiar manner. In front it i^ brushes

Stng-chong District. 15

«d back as in the south, but the back hair is twiated
in a joll, and bound tightly from" the poll with black
silk cord j^r alength of 7 or 8 ineh6s.(] 0) This is then
turned up, like a horn, at the back of the head, and
stands four or five, inches above the crbwn^ the hair
then being turned round, so as to- give it the'appear-
ance of a ha;ndle. In cases where, instead of being up-
right, the Aorn inclines to either side, the wearer has
quite a jaunty appearance. In the spring of 1857
foreigners had not been seen before in this quarter,
the curiosity exhibited "by all on the occasion of the
first visit being something extraordinary. The style
of head dress spoken of is fiaund to extend through-
out the country from this to the River Tsien-Tdng.

Gn a hiir over the large vUlage of /n-^e^'-coon, of
.500 families, is an hexagoijal pa^vilion which can be
seen for some distaiic&./jjf-g^ec-cowtt is one mile N,-W.
from J)je€-l)eo, and one mile further N.W. is Poey-
woe, a small place of 50 farhilies. There are two large
villages witWh a distance of 4 iB, still^N. W. froin
Poey-woe, viz Gan-Deo with IsO and Woo-Dong.
with 400 families. The houses are well built at
Woo-Dong, and it bears the appfiarance of a thriv-
ing place.

Tobacco is grown in, this quartet, though not
largely. Travelling, by those who ca.n afford it, is
in chairs, or rather trays, swung to a pole, the ends
of which rest on men's shoulders,

Qne mile N. N. W^ from Woo-Dong, is Kahg-lew,
&, place which, besides a temple, has only a few
Straggling hoases,. But N. N. W, thence, about
4;iie^oflF, is the broad bed of the stream, where, in
groups »f 30 and AO together, are the iron washers.
The iron sand as befojre mentioned is washed from
the hills. This is ascertained by the yield being
- most prolific after the floods from the heavy iaihs

16 Smg-chong District.

have subsided, say in the 1st and 2nd months of th^
year, Jthepr<;>duce in the ,6th and 7th raonths, (the
dry season) being little, The' region over which
the iron washings extend i^ from the village of
Tung-ling to Wong-Zac» a distance of ten miles
(30 /e)-r'the line, so far as it can be observed
from kekn-che^rnnhmg N. E. and S. W. ' Th^
stream bed is over a couple of hundred yards in
width in some places, though, excepting at rain
seasons, the flow is inconsiderable ; sufficient, how-
ever, to enable bamboo rafts'to get to the charcoal
deposits among the mountains; ' .',

The process of irfen washing' is simple. The bed'
of the stream, washed and unwashed, is marked
off in sections; and small channels, about a yard-
wide are made from the main stream, of suf-
ficient length to give a good fdll into a wood trough
about 6 feet iorig and $ inches deep, 3 feet wide at
the top and' tapering to a foot and; a half. Into
this trough, placed On a slight inclination, with the-
water flowing over- the head board', one man pours
iri sand as it is brought jby others,^ or he exhausts a
heap lying co:^tiguo«s; Most ofwhat is put in washes-
away immediately, leaving- behindit, however, the
sought for iron. One trpugh beitig filled,,the water
is partially turned off^ and another is proceeded to.
In the course of three' or font hours, or less, a
trough is thoroughly drained of the- superfluous
sand, and the iron grains remain, Sempved in
to baskets, this is sold to the first comer at 19
cashaeatty. The washers prqf^s to earn,Hn good
times, as much' as 20(J cash a ' day— -at pthers, a
mace only — little eflough for such: Paborioiis, wol'-k
and so much expo^re. The water, about 5° of
Fahrenheit higher temperature than the air at a
spring noan--is rough to the- palate and tasteless.

Stng-chong District. \7

•- / s it flows gently, the iron, thougli almost imper-
ceptible to the touch, may be seen in light streaks
on the yMlow sand beneath. The stream here
flows from the eastward, and the course to a sfnalf
hamlet of 30 families called Ding^wong, is along its
left bank for two or three Z^. Half a mile further
from this place the road to Shang-chwne breaks
away to the southward, through a defile clothed
with firs and called ahung-Kay-ling. It was
stated at page 12 that the Kxod-ling-foong was the
boundary of the Fhing-wJui and Siiig-chong Dis-
tricts. 1 here, too, commences the^jj^-

nEPARTMENT OF SHAU-HING.

Shang-chxjnk is a thriving little town, and here,
at stalls by the Hbad side, the traveller finds ex-
cellent wheaten flour pancakes, so cheap that a
hearty meal can be made of them for the merest
trifle. The process of manufacturing these pan-
cakes is simple. An earthenware pan is filled
with a stiff" batter of flour, water, salt and eggs,
and in this the manipulators, old women generaHy,
dip the fore fingers and spread, or rather smear
the batter lightly over the hot pan ; — one spread
one way, one the oth#, a second's delay and the fond
is cooked ; coming from the pan as crisp and delici-
ous as Hebrew passover cakes. Prepared in stacks
a foot high, they are sold by the catty, or singly
as required. Similar pancake stalls are found ia
and for several days of travel beyond the district
city of Sing-chong, and are extensively patronis-
ed by way-Tarers from the hills A stream, not
the iron washing, is Tiet with at this place, itsi
course from the h-Ils^ being almost due south, and

18 Sing-chong Dhtrict.

though shallow is a hundred feet wide. Another ^
stream is crossed, too, on the road to Tah-mjjufg^zee,
over a bridge of planks and trussels 250feefin length.
Tah, ming-zee, a place of 400 families, is one mile
S. W.from" Shdng-chune. — Mulberry and Tallow
free, growing over a sandy soil, are met in several
places on, the road,

Hoi-yen, a hamlet of 30 families, is two mile sou'
west from Tah^ming-zee. The devotion exhibited
hy the old women of this neighbourhood in telling
beadg and muttering the Buddftist chant of O-me-
fo-fah or veh is remarkable; and if such acts
could atone for sins or obtain the wished for good
fortune, success would be sure from the zeal idliS'
played Opbasioiially, in road side temples, old wo-
men and men in threes and fours may be seen per-
petrating for themselves services prescribed in pa-
pers sold at some monastery of notoriety, and to reach
which they make extensivei pilgrimages, . Seated
at a table together, all repeating -the mystic words
"till both tongue and brain must ache with the
1-epetition, one counts beads, another, at each
rfivoiution of the string, moves from a bundle, a
sanctified joss stick, the act being signalized by
n third with a tap on a small bell, by another
with a rap on a skull-like drum, and so on until the
prescribed number of joss strcks is expended, and
the service finished. Of all Jhe intellect-stul
lifying devices superstitiously conceived, Budd-
hism must be the most successful. Happy the
dtiy when tie devotion now so uselessly expend-
pd is given in the exercise of a rational religion !
^peaking of them as a body, the Chinese are, in-
trinsically, a very God fearing people, and Ghristiani
ty once introduce^ "will have ardent and faithful
practisers.

Sing-chOiig District. ^ 19

From Hoi-yen to JFoiig-quong-ling, a. Ding on a

hill,which, Vrith its arched verandah and white wash-
ed walls is s3en from a good distance, the course is S.
W. one mile. From the top of the Ling, Sze-ming-
shttn^ a mountain 2,500 feet high, beats N. by W,dis-
tant some fifteen miles.. From the top of Sze-ming-
shon a view is obtained of three departments at a
glance, »iz Ningpo, TaechowandShaouhing. Saii-
Tew, a small hamlet of 30 families on the top of
llnisiiill, surrounded by tea bushes, is' W. S. W,
5 Is from the ding sppken of. From this spot, as
far as the eye can reach all rourtd, only moun-
tains meet the view. A little way down the hill,
southerly, is the \\)l&g<& o^ Wong-mg-teah, of lOD
families, 10 Zr from which, due west of the village,
is the district city of $ing-chong.

The great object of attraction at Sing chong is
the TotO'Va-sze^ or Temple of the Great Buddha ;
iind to reach it, travellers from the east pass through
the city and mount a sharp ascent in the rear; then
descending a flight of ^teps to the other side, a to-
tal dist mce from the city walls of 4 le. A monastery
of nO priests is attached to the Temple, and, by the
Abbot and Gluest chancellor, the latter particularly,
every attention and kindness are readily given tr>
foreign visitors, A more fortunate selection for such
f n establishment could not have been made. It is
i n a complete hollow amid a group of hills and preci-
pitous rocks from one to two hundred feet high,
just large enough for the Monastery and outbuild-
ings, the approaches winding in such a way that,^
but for a knowledge of the existence of the place, it
would not easily l)e discovered. Here, carved but
of tlte solid rock^ fifty one feet in height from the
base on which, the demi-body sits, the great Buddh
is arched in and enthroned in truly god-like state.

fldf Smg'ckong District. ,=

The rocli out of trhieh tfie idol is cut, (a congloiH^
erate— porphjritic — resemblirlg a hard 'gray greere
free stone) is about" a hundred ,feot high with a N.
E'ly aspect.

From the ^front of the knees (the figure
being sculptured as sitting cross legged) the depth
back is 29 feet, the" recess being smoothly coved up
until it meets ixt a lozenge arch three feet above
the crown of the idol's head. Springing from walls-
rising 29 feet above the floor,, and meeting,, on its
inner face, the natural rock, is an artificig,! well
turned arch of ccfrved »toneSr 46 fret in span, ex--
tending out and forming 25 feet of the roof of the
temple, whicb, ort the fcor,,is 4e feet square. The*
table ou which the idol sits is Si- feet from the
floor, the whole beigbt of the temple being 58 feet to>
the cro^vn of the recess. Stout granite columns^ sup-
port the verandah forming the exterior of the HalL
P> long the walls, on each side, are alcoves, with ten
idols in each, of somewhat Jess thai^ human size, Tn.
the centre of the area, 7^ fe^* from the great Bud-
dha, on a table &feet square, is a very jolly represent
tation of the god Me-doe, 6 feet' 6 inches high from:
his 3€g,t, supported on either side by the uniinished
halves of two figures,, intendecl,^^ when complete,
to be ] 8 feet high.

Excepting that the ears are extraorcMnarily long,,
the great Buddh is modelled in regular proportion.
In the palm of the right hand, the fore finger of which
measures 6 feet 6 inches in length, is an image on
a pedestal. This image, viewed from- the; end of the
temple,appear^ as diminutive a-s^ doll. On measure-
ment, however, it proves to bo, with the pedestal,.
2 feet 8 inches high. The grea*. Buddha in Ader
to make it smooth enough fer gilding, is, in places-,
thickly plastered. The head is carved ta the ap-

Sing-chong District. 21

"peas^ioe dfaskdil cap, studded with fir nuts, with
& round^-sp^ over the forehead, painted partly red,
partly brown, similar colours with blue decorat-
ing' the head dress. Between the eye brows stands
a large round Jade, and in the centre of the barfe
T>reast, the bra^tica or character JW is depicted,
studded with blue drops. The gilding, though bright,
is thin aiwi well executed; the folds of the garments
and bands being picked with verinillion, as also
are the lips of the image. The countenance is pleas-
ing. The width over the Icnees on the seat is 36 feeti
In a halo over the head, the recess is coloured to
a purple brown, the rfest of the coving and the arti-
ficial arch being white-washed.

Of the history of this idol the monks know little
{11); but tradition assigns its sculpture to the time
of the Lean^ Dynasty' (A. D. 550) The tomb
of the first high priest is shown close by the
temple, under some trees, and is poipted to with
much veneration. A cave in a rock above the
temple is also said to contain the books and re
mains' of a studious old priest. The monks speak
of a fire so intense as to have destroyed the
fingers of the image as at first carded, and of the
plunder of a precious gem, erst in the place of the
present jade between the eyebrows; — circumstances
leading to the conclusion that in days gone by there
were ruthless men as little disposed to pay respect
to Buddha as the present iconoclastic followers of
Tai-ping-WANG.

Attached to the Monastery are 150 nioVr of land,
for which the priests pay government annually 250
cash a mow.-^Altogether they pay the state 60
Taels per annum. On the exterior of the great
temple are the following inscriptions. Over the
lower verandah ^ WM-1r Tah-yeartg-jwio-tea,

23 iSwigwc^oii^ tHstrttt

OvBTtke seconEfe story Jj^ ^ ^ ^ Sam-sin g-seng'
cJieh. Bettveen the second And third ^^y^ Seaoti^
fimi'ladUf and over' the ioxitth 5^;?N Wl S® ^^'
leh-tong-fien, whilst within, on either side of the
Tmiige are the following— '^ ^ ||| ^Clmey'sikg^
chongrmie^-^^ ^^ Wl ^^■'t^l^tig'fehi (12).

On the right of the entrance to the Monastery are
two caves. One of theses^ an aperture some 2 J feet
high, 30 deep and 35 wide,, is dedicated to the god'
dess of mercy, with whose: image, attended by some
two dozen* oiBbers,^ one oft them, a monkey, the cave-
is adorned. The other caVe, «orae 40 feet; wide at
the entrance, is appropriated to a represeMatibn of
Che-foo-tszet and to some comfortable apartments?
for priests. Thena,me of Che-foo'tszef\he founder,
some seven or eight hundred yea»s agOj of the
Chinese atheistic school, from eh^iracters said tc
have been written by hinpiself, is engraved on a rock
outside the cave a short distance: from the.Mon-
astery, On the right of the flight , of steps from
. the hill top is another cave aboiit 80 feet wide,.
30 deep, ^> and 16 high. No, less th^n one thous'
and images line the walls of thi% place, mere dollsr
for the most part, recessed in mud diatribings around
a gentleman*of large proportions in; the centre. Ilie
priest in attendance here is an intelligent and thrifty
old many speaking wit^ an evident sense erf self merit
;at having been able to build a hoi^e and purchase
some 25 mow of ground out of the oontriljutions-
of devotees at the shrine of which he is^in^jcharge.

The antiquarian finds- much to. interest him i n the
neighbourhood of the Monastery,- and does, .p,ot
overlook the ruins of a paviEon and tx)mb doge by,
«^a horse and dragon on the latter, though still in
gpQd relief, indicating the hand qf a sculptor pf

Sing'Chong District. 23

jnausy ce»|^?ies past.

The wails of the City of Sing-chong, upwards
of three miles in circumference, ar^d of the average
height ©fGhinese city walls, are solidly built of dress-
ed granitej with brick battlements, and are in good
preservationji^^uging in gottiewhat like the sides
of an old fashic*i«ld. ahip. The shape oi the city is that
of a long lozenge, smallest on its northern end. i^s
■e«stomaa?y^ there are gates at each of the cardinal
points. Much of the space withiti the walls, espe-
cially away fttim the centre, is. occupied with mul-
berry trees, and vegetable gardens within neichune
walleAcompounds, one and two hundred feet j?quare.
The tmttlenaehts, Mning a roac'-way from 12 to 15
feet wide, are pierced for gingalls only ;— but none
of these impteirients, nor any other kind of artillery,
are mounted in peaceful times. The foreigner, as an
object of curiosity, creates about him, as a matter
of course, huge crowds of obstreperous boys and
wonder seekers, —but they are not vicious, and
give vent to bo such obscene and insulting expres-
sions as are continually heard in the south.

The street leading through the city frong the gate
at the. nor' west corner, is well lined with market
stalls, though not much has to be remarked of the
wealth or business of the inhabitants. * I'or instance,
there is no silver-smith shop ; the first established
luxury dep^&ien in a fishirig village in Kwang-
tur^. StiUi the people lo«>k fat and contented ; arid
but few beggars are seen, At established money
changers, -Caroltift'doUarSi, 10 par cent better then
Mexican, ;yieH from 1020 to 1030 cash, each-*-
a trifle only under the rate obtainable at J\ing-
/po. A reepectable looking ten cash piece is cur-
rent h<2re ajid in the immedia-te neighbourhood 5
but it is useltas f<M? the traveller to burden himself

24 8ing-chong District. ^

with many of them ; for a few miles fuptlier on they
are received unwillingly, or are altogether rejected.
These coins, though bearing the present Emperor's
name both in Chinese and Manchou charactefs, are
said to be the production of private mints ;--the pro-
fessed objection to their receipt being that thejr
are cast of an inferior metal and below the Imperi-
al touch. Only the Carolus dollar will be receiv-
ed in change at any of the cities, — Mexican or
other stamps being repudiated.

The .temples, the only fine buildings at Sing
chong, are without the walls. The river bed
which, at a distance from it of from one ^o two
hundred feet, runs along the eastern wall, though
shallow generally, is wide. In fact it is a double
stream crossed from the east for lengths of two
to three hundrc>d feet each, with two bridges
of stout planks and trussels. Between the stream
and th^ wall the ground is covered with Mul*
berry and Tallow trees, over wheat and other
cultivation. Indigo is cultivated in this region
too. A short distance west of the city is a semin*
ary for ^he education of respectable youth, — and a
little beyond, it may be seen a five storied pagoda,
crowning a hill overlooking the road froni Sing-
chfOng to Diing. This pagoda marks the boun-
dary of the Sing chong district.

Dzing, or Dzing Yuen^ Yuen or ^cen signifying
the chief city of a district,— lies about N. W. from
Sing chong yuen ; — though for a third or so of the
distance of twelve miles between the two places, the
yoad runs to the southward of wefet into a plain.
Ten7e from the Tow-ua-sa;*, is the hamlet of San."
cheeof Thirty families ;-*-F6ur Ze further, W. by
N. is So'chee-deo, a hamlet of similar si^ej and
Vow-chee^ a village of 100 families lies a little b«-

Dzing Disiriet. 25

ftmd. The European traveUer has no reason^ to
complain of difficulty in getting along in this quar»
t«r. DingSf {iubstantially roofed sheds, through
which the roads run, open ta all, are to be found
at nearly every mile, and within them, or not fai'
iiistaBi<t, are »hopsfbr the S9le of gbod wheaten flour
pancakes at two cash each, fresh boiled sweet pota-
toes at fire cash a catty, rice congee at 2 cash, the
half pint basin, and a liquor not nnlike stale small
beer, a potation ncrt o^cr agreeable to all pflates,
fermented from rice, pnd sold hot at eight cash the
gill. Hot gruel stands ready in some of the dings^
Chinese taking it either as gruel at 2 cash the half
pintlmshi, cr, flavoured with soy, chopped onions
and small dried shrimps as a soup, at ^ cash the
basin. Haifa dozen of the pancakes, and a couple
^ basins of the soup, form a j^ood meal for a mode-
rate man, and with five cash worth of tf a can be ob-
tained at a total of something under twelve cash
■4^ penny. Hot water standing ready, the five cash
iTOTth of tea has a good many brewing when the
traveller is thirsty before the leaves are thrown away.
The plain between Singchong and Dzing:^ bound-
ed by huge granite boukiered hills, is .studded with -
numerous viHage»-r-the stream- l)ed winding here
and there among the muJberry trees deep enough
fi)r bagnboo rafts laden with bean cake aiwl charcoal
for naore eastern markets

Two* U W. by N . from Dow-cheeis Wong^neejoh
a, sntall hamlet of 20 famihes, and a Z^ i\.W. is ifuers
maou, with 50 families. Many of the inhabitants of
(his quarter appear to be blind, or weak in the eyes i
and na greater" kindness can be shown to the poor
creatures in parsing than the gift of small parcels
of blue vitriol, with written directions for dilution
and use.

26 Dzing District.

o

J?z*w^-yt«e«j is seventeen le, nearly six> miles, idue
north from Yuen-rnaou, over a splendid road, wide
enough for a carriage aiid pair with outriders)
— the surrounding country being -not unlikevthe
small- arable downs of lingland.-i i^pproaching
Dzing, the stream is again met running shallow'
and fast from the westward; crossing which the
ror.d, through gi^oves and' hedge rows of bamboos
and mulberry tTee_s, and fields of wheat and barley,
,is a perfect zig-zag,- until it reaches a wider and
deeper stream, crossed by a substantial starlinged
bridge.

On the southern bank of the stream, skirting the
suburbs of Dzing, is a small monastery, in whic^
the foreign traveller can obtain, quarters', though
less luxurious than those of the (Tow-va^sze. A
tablet here records the setting off of a large tract
of the river for the preservation of life; and fishing
within it, in order that life may be sustained, is not
allowed. ^

Very good boiled bread, in not less than four
catties at a boiling, can be obtained at Dzing, if
orderf'd over night, at 40 cash per catty. Buffalo
nrtilk is procurable too occasionally. The city
walls, gome three or four miles in extent, are in
good condition ; on the northern face running
sharply up a hill for a considerable distance. Dzing
is a quiet place, with the character of;,being the
abode of many of the literati. Of general business
there appears to be but little. A iemple to Con-
fucius, and some excellently carved stone work, are
objects of attraction in the centre of the town. The
condemnable custom of leaving' the coffins of the
dead ^bove ground, is not practised here so freely
as at. Ningpo and other parts of the province;
and for miles the hills in the spring time are seen

DsUng- Bistriet, ^7

■covered with the white and pink flowers of pluiA
and peach trees, among waving bamboos and small
#i's, over wtieat, beans and clover.

With its charaseter for learning, Dzing, too,
as a conseqixeDce, perhaps^ { after' the classic wit^
ticism ^ Port wine and Greek") is said to shar-
ibour many opium smok.ers. Outside the abodes of
csuch/ however, but little of the effect of the .priaetice
4s seen ; and liough till may be true that is told by
missionary travellers of the result of their observa-
tions, it is a ■singuJar fact that ^lain meai of the
world in China have to strain both their optic and
their Tolfectory sierves to disco^r that -opium is . at
all made -ase of. 1 his' fact, however, is no answer
to the many escellent and sage observations of those
who entertain a penchant f@r condelBning the. use
of luxuries to which they, themselves, have no in-
ielination.

lazing, lite weost of the otiier district cities has
rauchouhavated ground within its walls, and, except-
ing thatsueh .places afford a shelter to officers of Gov-
ernment, and aid in perpetuating the tyranny of
the rulers, the benefit accorded to the people by the
existence of walled cities is problematical, .. There
was a time, perhaps, when the liehestmen of the pro-
licinees were quartered within them ; and there are in-
dications of such a time in many of the houses now
used for the commonest-purposes. Taverns, ( Van-
teens) in the suburb3,-^faii.ingmofiiasteries,the only
quarters for the fdfeign trafeUerr— are often found
to be well arranged houses, with ©pen courts in th^
centres,- and avenues and partitioned roomsT— *built,
evidently, for. people who had some sense of taste
and decency ; pnt now. Oh, how-filthy and begrim-
ed with dust! That a quiet,>easily icontented peo-
ple axe borne by their goyemment to the ground

J% losing Distmcf.

witlt ansoBe'tJian>tBigHfc.iaape«w«%ht, and icruBlie(J
df aliiipirifefiMi al^gter order of enjoyment than
that possessed by t& Bwate ereattt*«, is proelaim?-
odt at, eveHr step m silent speaking liinguugef, mere'
ek^ptient (tma the •wail ©f the western' slave:

Jrcan tiTSing-yuen t&Coemg-dong-y a ttillagB off
a kuadreciikBaikeson the top'of a Mfi^ the dis&nee-
is seven- li we^. The. next *|»lace reaehed> N» W^
four mites^ is S^g-'^tfbn-yoMr a hamfetof 50" femi^
lies. Fwim. th® read way, in the centi* of a= semi*
eircfe c€ hills,, ^e valley O&elbwj iji a soTSfcthepBy and.
westeidly direetiJony is> stias^ied' witfij niHneK)us- vil-
lages an^j -wi&ite washed' booses, many of thsm^
apparen<6ly,: the dilfellings of the worlrers among:
the hv^e groups of mountains adjacent. Mosen^
shea one mife jN» W, of Smg-caon-you^ lies; a Rttle^
to: the Jgfl oi the roadv It is a 'Villa^^ said to^
number over 400 fenuliesi Thence X<y TsungHfirtf
the course is W;. N. W. for about two- miles.,
Tstmg-^tif iai aa extensive viH^age- &t township o£
of er 3i000» femiiieSk^ Amon^®t&erciQribsa.<tie» m this-
qfflarter^ wildixat, Iosb,- and bear iskina are obtain-
a:bl)e ^aind ^u ^e spmig.^a small fruit o€ a pfeffisantly
sour SavoksD^ difiioiieint frern: aaiy seen in other parts- of'
Chinat. Jbsa.. sdck and bricl^ are made. I^rej and
much: oi the' native maniifactusred eloth iS' d^d<r
The. bedi ofi a shfallswir' stream- rusming from- the
liortfe at this^' pJacCi, is oyer 2&0-' feet in^ widths andis-
crossed! b^ k b^dgeQ^nine starllnged pierst But
though so* flouiiDisyxi^ a plaecj the de^ders objecd
to giving: cash ipa» eytch^a^t i&r fore^ro dollars ; —
t^y say^as i» said at iiea!r%r all the inMnd> viliagesy
they do mrt want silvePj amed woi^d rather lose tk&
sale of theiir gQodd^itfaan make, what tl\|^ deem. s»cb;
a bartbr exchan^, Some fine elm like tcees^ call--
ediFtrng^ey areto be seen iji thjs-q^isiarterj-nr-thft as-

Dzing Bistricl. 29

jsect ef the region being that of a picturesque vwoqii-
land f interspersed with what foreigners are u^ed to
call trmmphal arches, .These are square stone up-
rightSy with liirtels and plinths, ihtended tp cojurae-
niorate the virtue of some by-gone hero, or heroine.
Widows who have lived virtuously are much honour-
ed after their decease 'bw memorials of this kind;
Indeed the majority of these ornaments appear to
have been erected for such a purpose.

Still continuing W. N. W. the road runs over
one or two hills on which tea is grown, -though
not in large quantities, for five miles until the
foot of the pass called SMh'meaou-Mng is" reach-
ed. Hercj' for at least one good day's plodding,
the, traveller bids adieu to lev=el country, and
mounts and- descends flights of steps and rugged
paths till head and foot are well a^weary . Straw
shoes for Chinese -pedestrians are in great demand
here. The price-of them, with straw wisp sandals,
is only ten cash, or under a half-penny a pair. For
baggage carriers they are a bad substitute for a
shield ;:to the foot, and are apt to cut the toes or
CPeafe l>li8ters. The women in this quarter, even
of-^;the poorest class, wear head ornaments of
jade i stone set in gold and blue feathers, resem-
Mng locket% in the centre of a tiara of black sitfc,
satdn, or common cloth ; and though used to wdrking
in the fields with the roeU; are all cramped into thi
detei&l^ small foot system.

Half a dozen miles beyoiid the pass is the vil-
lus of Keu^i^in of 100 families. At this place
there is a temple, and two fine arched bridges of
cobbled stone. After h&v'ing ICewzhin the foad
runs through a rocky glen, ^irith one or two beau'-
tiful water fail', to the^mht of Seang-ming, oi
30 ftanilies. The distaince from UTewzhin to tMa

30 juzing jjtscrtct.

.place is aboiit a mile aad a third N. W. — West

Again, distanti four miles, Is thQi San-moong'lin^
to reach whicli, the road, very narrow, skirts tha
sides of mountains of frightful acclivity, studded
from bottom to top with some of the loftiest bam-
boo trees in the world, here and there, on western
sides,- over patches of tea trees. Ifras hardly ^fe

^to attempt ridipg in a chair in this quarter;- but in
iio part of the world can the beauty ofithe scenery
througH which the travfcller passes, until he reaches
the hamlet of Shih-chong, be exceeded ; the streams
in the glens- below being of oonsideraJble; Width,
■winding principally from the N. W. and running,
angrily, to the southward, ^ though they hastened
to become the fathers of useful rivers. -

. Shih'^kangnntnhQvs some 60 families, all of them
engaged in themanufactuirejof a coarse quality i>am-
-boo paper. The bambocs used for this purpose are
usually two years old. Split and out into thi*ee
foot iengthi, they are placed in vats* in. some

, cases , covered mth lime, and left to soak in Water
until almost rotten. Some s£ these bamboo out
tings remain in vat, for eight and nine months
before using. This, however, is ar long perim, and
one and two months are enough to render the
pith of the -bamboo fit, fot the water-power- worked
pounding hammer. The process of 'manufactur-
ing the paper is similar to that in the .west. The
pulp is thrown into vats which are fed with "water,

- through skoota leading from the hill streams, the
pulp being taken up on fine bamboo screens.
One pair of hands- is able, to throw off as many as

, 300 sheets an hour; a pile" of 3 feet high, of
sheets 2i by 1 foot sqtiare, being a -fair day's work.
The machine for expressiiig > the water from*tha
pile is clumsy enough, but ^ififectual in r«duQing

Dzing District. .31

it to about a fourth of its cube. The drying houses
are low buildings with walled ovens in the centre?,
and fed from the outside. To the exterior of these
Avails, as they slightly s;lope in from the base, the
sheets are lightly pressed, and left until they dry
and drop off, after which they are placed in stack,
"ready for market. 'This paper is often used in
the lieu of horseJiair or straw for plaster Avork, and
sells for 2,400 cash per pecuL of 100 catties; A good
deal of paper is made from straw, tooj in this quarter,
and also" farther along on the bofderS of the River
Tsiett'tang. The gOod white paper seen in Shang-
-hae is. manufactured at Soo-chow, and, though of
better fabric, is dearer than that made in the south.
Frond Shih^chong, still tvaveUing W. N. W. the
road runs through a continuous series of mountain '
passes; the rocks in some'place&lyiiigtip'and down
in heaps in admired coirfusion;— foaming brooks
and water^falls adding the highest grace to the all-
romantic scenery. Some of the timber cut here re-,
sembles the beech for closeness of grain, md would
serve admii'ably for stocks for carriage wheels. In
lengths of ten and twelve feet, large stacks of it are
'- to l^geen in the streams, or on their banks awaiting
transport to a mart. So difficult is it for the chaiv
coal carriers: and native travellers in these defiles
to obtain food, that they usually carry it^ (eold rice
and greens^) in small ba^, and eat by the w^y side.
•^ieu->koh-^an fbur mites and a third from Shili-
ehtmg, is a small hamlet of 20 families ; and, still
ascending^r-stili isscending— the next place reached,
Tqft'Chay'WOO, by a small arphed bridge, number^
only three families. At the Z>ewg^ here, the travel-
ler misses the customary idol ; but in place of it
finds paintings of gods:andgoddesses,r^red capped
and qiubbedbimtersi and venerable ladies. ThQ

32 Pisiftg iHstribt.

Ethnologist ipmeWmg through Cbekiang finds
much «u|yeGt fpr ,w6rKing qft;*|i the marked ten-
dency of the pa^le to vaiied forFms of worship.
In each district there is morie or less of supersti-
tion ci' a kind different from that of its neighbour.
At one section the 4mgs have small, at others, large
idols J— at one^ one cfess of paintings, at anothe^r,
another class;— and northward^ between the pro-
vinces of Ahwhujf and Eiangsu, both idols and paint-^
ings disappear. It is bard for a foreigner to predi-
cate from the disposition of the peqpje in one province
what is likely to fee expected in the province adjoin-
ing.. ; In one district the inhabitants are biebly phi-
lanthropic, keepiagtea ri^dy for thetraveller^com
fort, with payment toi«a priest to see that the kettle
boils ;— ^iu another the tea has to be paid for; but in
all the districts we «re writing ofj there is a lauda-
ble spirit of treating^ia^hotber kindly ,^ and doing
for the neighbour what they: would have d(me for
themsel^^es.

The broad mountain stream from the west is
met at Tan-chay-w&o by another stream from the
north, following whose left bank tbe traveller, at
two /e distance, arrives at Sun-chay-iooo, the Idea-
tion of 2 or 3 families engaged 'in smelting- iron
sand ; and a little further on isOpng-hongi^ a haimlet
of HO families, near the foot of a pass ealled "Shang
cop-twfg. A fariijaceous article called JLieo^gi^his.-'
Jcee, IS procOTjedfrom the thin black roots of a fern-
grovj^iqg inthis quarter. Woman and childten are
the manipuiators, by -beating the roots^ which have
an oily smell, dn stoaes by the way side. Tea is
grown in some quantit^y on the tops of the hills here;
the ascents^rigiftg at an average of four feet in ten.

Descending, .tbe course is aibout N. N'. W. for one
mile to the viiksf e of Sh^hong, <>f 150 famities>

Tchi-ki District. 33

and tlience, still descending, trending somewhat to
the southward of west for about seven le, & Ding
is arrived at, marking the boundary between the
districts of DziNe and Tchi-ki. j^

i^': ' So Utilitarian are the Chinese in a'l their produc-
tions, that, on viewing the marked difference in the
aspect ef -the foliage on the approach to the I'chi-ki
district, the traveller is induced -to stop by. the de-
scending way to enquire into the character of the
massive trees, with ferny branches of a deep olive
green not ufdike those of the old Yew of England.
Trees of thkidescription are cultivated in large num-
bers and cut into e}C«eltent planking.

The Landscape pajiiter, for a picture here, has to
exhaust his pallet. The soil, of a red brown, is in
parts cut up 'for iptanting ; in others covered with
the yellow flower«l irassica before spoken of, or
with maize or sedges; — 'then the limner has the
green of wheat, the -deeper tinted tea, the gold a:nd
silver wreathed itomboo, and the dark olive of
the yew tree j— ^the hills, in some parts, rising
pecpendieula«ly frofl) the stream bed below, and
coQtiniially inoucing in the lover of nature in its
rugged forms, an esM^lamation of pleasure and sur
prise. • v, ' ^

Fong-jue-lin^, is the name of the pass between
the:l^iiiia«y of the districts and a little Ibeation
called fTehin-za'-dbm, 5 miles N.W. from the village
o^Shee^kongi where one or two families are employ-
ed in the manufactory of-paper. From Tchin-za-
dow tO'C?^'9^--A;a-«o0, a •hamlet of 40 families, the
ctui;se is IV;N.-E. one mile. A fine open ancestral
hillis.tobe seen < here ;and from the appearance of
th%BXted<»'s of the little two storied whitewashed
h.ou6e%^ith>indented window lintels and ornament-
ed .gaheJa, the inhs^itants might reasonably be ex-

34 Tchi-hi Distiict.

pecfed to possess more desire for clfeanliness within
their dwellings. Dirt and filth, however, are all
iheir ornament ; — the comfort of furniture, indeed,
is sparingly im^iilged in hy Chinese.

Prom ibis place to Che-hew, a village of a hundred
families, the course is north, distant one mile. Good,
swet t, crisp, finger shaped biscuits can be bought
iiererat two cash each. By a tliree piered Bridge
on the roaid side there afe several bamboo crushing
mills for paper making. SdJi-keo, a village, of 150-
familiep, N. by W. five U from Che-keWf is the first
patch of houses on the plain. By a small temple
outside there is a fine Camphor tree*- of latfge size \
the surrounding country being covered with mul-
berry and other trees, of loftier growth.

Yrom^Sah-keo to 5'Aae-faA, and beyond it* the
paved cause-way is wide enough for a carriage, and
js kept in excelh'nt repair. Skae-fah numbers 550
families, and Woo-jaw,a. little further on, 700 fami- .
lies. The houses, of a superior class, are walled in
here, and from the number of celebration columns
seen, and other indications, . the inhabitants ap-
pear, to be above the ordinary standing. LoO'[ng7i
is a hamlet of iO families two miles N. Wu from Woa-
jaw J and 5 le further, W. N. W. is Zoo-tow of 50
families. .

At Loo'ngh is a fine two storied temple ; — 'the
country around exhibiting some lofty firs and
low poplars-;_the hills in early spring being covered
with a^ralias of wild growth. N.W. of Zoo-tow^xm a
hiiSI, is a square pagoda of five stories. A sixth story
hss fallen off just over the uppermost window, so
giving to the top of tiiG pagoda the appearance of a
'pattlemenled tower. On measuretnent,' thispa^-
da, built of brick, js found to be 13 feet square
outside, the lower walls 3 feet 9 inches thick, lower

Tchi-ki Distriei. 3$

story 13 feet blgh, and the other stories of similar
height apparently. -^ ; , i^~

Imtmdiately beneath the pagoda, N. W. is
the town of Fong-je-how^ and further on in a.
Nor' westerly direction are a series of lakes and
winding streamB between the hills- and the Rivlei*
Tsien-tang. On the south fcot' of the hill under
the pagoda is. a capacious niouastery, with good ac-
comodatioH'forthe&feigniravellcrif he require it.
l^ut at Fotmg-je-how there are three firms, viz the
Wmi-hOyi\ie tang-jiw^ and the Ta-keu, all doing a
stirring business in tea and silk with the northern
consular I'orts. The head of the first named, a gentle-
men of the name of Ijuh-eMng vsoo, ( 1 1 ) is prone to
hospitality, and will not permit the foreigner to re-
main at the tomiastery outside. f^

From Mr Imh or his brothers, the traveller
may gain much - useful and interesting informa-
, tion. From him it was learnt that though there
were as many as 5,000 fanulies in the town, say
2;',000 people^ there .was not one officer of gov-
ernnaent; and as this place may be taken as an in-
dex to towns of similar size throughout the country,
we here see upon what erroneous bases we speak
when we say that to destroy the government, as
established in a walled city, we lea^e nothing to
follow but anarchy ibr the mass. * In reality, as
before stated, the people of China govern them-

* The Weekly despatch oi ]hi^ 1st. February 1 8 57. 'thus re- V
murks on the then recents acts of war at Canton, —

"And now having destroyed the Chinese Government, and
brought chaos upon 350 millions of people, wjl| Ministers tell us
wbet|be;r they are prepared to substititte another ruling power for
that they Jhai;e destroyed? Do w'e propose lo^annex China, or
to partition it among the friends of the "sick man," American,
French and English 1 ' Arq we re%Ily aware what we are about
when we taker fronv coutitless millions their recognised ru.'ers

36 TieMM District,

selves.; a(nd no blows that may be directed at pro-
vincial heads, will affect, so far as thetgeneral well
being of society is cohceraed, the condition of the'
masses ;— provided always that outlDlows are not so
directed -a;nd so continuous as to pirostrate the whole
fabric ; and to destroy that supreme police for which
Governments, eveii of the worst class, are tolerated.

By the ameestral hall of this &mily (a capadoa^
building exhibiting the tablets bf twenty four genera-
tions of the clan Iduh,') the firm of Wan-ho have
their manufactory for the tea knowxi to the trade
as the Ping-suey, a greea of excelilent character.
Until the fourth month of the year, when the gather-
ing commences, the 120 drying ;pa/BS of the Wan-
ho establishment are filled with paddy husk, to pre-
vent them from rusting, and nothii^ is done, be-
yond the mabufacture of tiie boxes. Erom Pmtg-je-
hoWf the depot of some surrounding miles, 270,000
pounds of Tea and 3^000 Bales, or nearly as m^ny
pounds, of Silk, are s^t annually to the foreign
markets.

These goods when destined &>r Shaaghae are trans-
ported in boats of the aapacity of a hundred chests
each, by the way of Hatjg chow, at which place
Teas pay a tax of 1,1.00 «ash (nearly three farth-
ings per pound) per chest. Were these goods
taken to Ningpo direct, such duty would be avoid-
ed; and it is to be regretted that attempla are not
made to -divert some portion of thetea ^nd «ilk
to a place appearing to possess equal facilities

and, -withdraw frdni tliis seething knass trf human Hfe the organ-
ism by whicih it liire'd ?^ Have we nnOther administrative ;dis-
petisatioti to differ it in the, place 6f that which has beealkshioned
bjr the-light of the experience of man:y centUTies? Do we know
what it is to undertalre such a respbn'il>iHtjr,ior to throw into ut
ter confusion rfU the recognised tn^tihinery orState poster in such
a boundiea empire ?'" ' '

Tchi-ki District. 37

with the other Consular Ports for doing business
•with dealers in the interior; At present the only
artiqle taken in return is Sycee Silver,,and it may
be^ some opium. The places where opium is made
use of at Fong-je-how," ho-wever, are not publicly
known; and the foreign traveller has some difficul-
ty in finding them out. The article, it is Said, is
carried to Fong-je-how by the way of Shaou-hing
foo. Until recently, say up to the autumn of 18 56,
clean Carolus dollars, in company with Sycee, were-'
the media of exchange ;— but latterly there has been
such extraordinary fluctuations in the rvalue of the
dollars, (Government edicts, perhaps, have had some
what-todo with it,) that Sycee Silver or Copper cash
are the only articles in 'which, as a rule, value is
returned. . /. ■

The people employed on the Tea works are all
paid after the rate of a mace a day, in hard coin ; and
it is easy therefore to understand that copper . cash
will, be in great deitiand ; — ^but over and above the
labourers'- wages there must be a large surplus, and'
it is to be regretted that an introduetion can not
be made of our woollen goods. It would t>e even ad'-
visable to give away woollen comforters and socks
and mits for a time in places like jFongfje-how,
in order to induce a fancy to such things. In cold
weather — and by common report it is cold enough
— they would be iiivaluable, and highly„appreciatecl.
Up to late in the spring it is not uncommon to see
small brass band baskets, with live ashes, carried
about from place to place, and moved from. foot to
foot as reqijisite j^poor substitutes for the comfort
of worsted stockings,!. ' ; r

The land tax here is after the rate of 360 cash

' 'per mow (&^ mows, or, to be precise, 6,nirraows

going to an English acre) the best -land letting for

38 ^M'M Msttiet.

3,000 daste a mmr a yearV But]£iiid,Ji^|i^^!l||^, ife
let to th6 ^Bilrferdifer fof d^ c#)tkgi^ $|me fcrb|)§'.
What tMs pev detota^ is ii^ fdMife^ is ifeihd tlii-
"v^ilRng to tfell ; afldj ffoni tlie VaripiiS tfe^bits, and,
again, froifii tfce v^ti&tf ih Ai^^feigftts- Uiid ilieaaureS
in the feeveM difeti^ibts-, tliea-e is' much aifeca|lty iit
arriving at trti.thtel Statistics. For a^bdd Cai^oM
dollar, 1100 (D6JJ{)gi'''cas!i can be obtiainedj^^for a
Carol us 10 per 6ient'b^ttfer than a Mexican, lOlO
Cash— FoT a M^icfeii dbllai* 9id cash. Some of the
building*' a* Fdbkg-jd^Kbw resemble palaces ; and
there is an' e:*^ll6iit Specimen of iAaBbUfy in vi lai'gei
arched bHdgi9 oVer tlie. strfeaWi. i

, Five /rl^i W. froin Fdng-je-hdib,h tlid hamlet of
Tchwo^atii of 60 familidsj and ttti&mile futther
on the hamlet of Owydee. Thence to the ferry
and Boai statidn, «ti a dahallfeadift-^ t6 the T^ien-
tang, the distaniSej ^tiil N. W. is about 2 Zfe.
, The tidij #hieb by the way of the T^efA-T&h^
flows in feoiMjHaWgcfti&'vi^ Bay, runs up the cri^eK ef
•canal* whi^ «fe ti-d^'ellbi' from FoTfg-i^^^Qtt
takes boat for Fob^dng. These Bbiitsj ot about
four tons burtherii are - priopelfed" irit a tttindttfe way
by a nian eittittg at the- stei-tt, and pMyi'^^ with his
feet on> the Weighted end of a broad bk^Md sknll,
For a Watefc of half a d§zen hours the^e ftielh jfeeSp
steadily attheii' post Withorit a^y oth^iF flKiVteiiieht
than that of the feet^ Or a sw*6ep J-l^lf ^i* left Wittt
an additionisiil' skull out of the sterft HeW ttiiddr; th^
arm. Th»^ricfe for hire of one bf thfe^ %aafe #bih
.the VQtvfioFm-yang^ is 2,600 tefe^, ttigfeffii*- Wii^
wTiat is oatM Wi«e ftioney, which \k iL dld^^i^
of a. mace or so for good behavibiih Th!6 i^tt^df
direotilitt U. the!^iia!ilft,"'lhtiugfe Wifldiiig' ih '^btaie
extraordinary fcbtftbrtibi«i bi6talien%ll^ib WJHM^
I<to tH«s*t^y tdawhei«fe' it ewifei'fe mrTSIt/t^m^^

Tsien-iang Msti-ust. 39

the distance is ^fcoiit 40 wiii^sir— tJie canal in mftny
placesi passing through series of wide though shsX
lowdakesrf

Ahout Is miies by the stream from the Ferry, in
a nor* Westerly directicmy is^ San-imig-keaou, a vil-
lage of 35d ftpiliesi At this place two streams
meet; one leading frMn JbhirM-yuen, (the chief
city of the pistffc^ from whbb if is distant from
l5 to 20 lail^^anteo^g-keow being a similar dis-
tance from Hang chow one way, and from the Hiien^
tang an other (12)^

DEt»ARTMENT Ol" HANG-CHOW,

Disttwit dfthb 'Mtft-'Pdng.

The T^n.'i^m.^i 'fi^ifi the embeiifchure of th^
Fov^-j^lUrtb eaeMt to i^&-^ng, varies in width
from one aild tVpb htifid^e^ iyai^k to a mile and up-
Ward&; ihoil^ th6 ^i&p&i is^^ly sliifieient for Ves-'
sefe of light dt^;:^l^hi^rteifh feel it i^ said, With
a. tidal m& Slid fail «f ffirefe attd foiir fefet. The -
course ^f the it^^'^^&rh th^fe caMPs liiouth on to
Fdo^iMgi 4s febotot S.W. by W. for thirty ittites and
ujitJlSdS,^ 'off the elicit ^Siteheg off to the south-
ward.- >•■

The cdunfi-y -b<fi'de*ift| the riVei- is fiat for two
©r tb^e miifes igta^^ afed fbi* the most pari covers
ed vfMt fft^b^ri-y tl't^e^i, F^r^iHiig' appears to M
i*th6 mmt^&iati^iAeii^lM^. Oh ¥he south face
the wall reaches dertt^A to iht watef^s edge j^-ort
the^ e0si Ik ix&k ^itfpff vtp'mi ascent, and down
to^*iffft!^ bii td Ihg *{*rth side, y^Mre the«oun^
try Is ;Jfeet^i<^>aiifd^'bHt»fifl96' built 6n; the busi-
ftess piH'i^ lii<4 leWri lyiftf on the south. On
the #este^^ii^iitt^e*<3r tftfe! ^ivH is a well fuiiish-

40 Foo-yang District.

ed grey sandstonp three arched bridge of curved
stones,, the road way on the top being Hned with
market stalls,. The walls of the city of Foo-yang
— an oblongr three or four miles round — are not
in very excellent condition'} and in many places
are delapidated and' covered with verdure. As a
place of business, however, neither /fein^ nor Sing-
chong can compare with Foo-yang for Bustle.

A short distance north of the city is a small
temple at Which a traveller could quarter, and
one mile N". by W. is the vjWage^of L'eong-van-ha.

Thence, two U W. N. W. is Sing-jow a long ;vil-*
lage of 1,500, families, inhabited principally by
straw paper makers. A branch of the Tsien-tang is
here crossed by a fine one arehecf bridge, another
branch running to the northward for a distance of 40
or 50 loi Some' excelleftt peppermint lozenges are
procurable here at the cheap rate of a cash each.

From Sing-jow to Kwong-Djean the distance, in
a N.W. iy direction,is four miles ; though, all around,
the plain appears covered with straggling hamlets;
the white washed houses, with their step like gables,
appearing at a distance like gothic priories, • The
people of this quarter speak in high terms of the
security they enjoy from plunder or attack from free
hooters. Bee hives are to be seen in this quarter ; —
and honey is procurable at a cheap rate. Five le N,
Y^ .Xrom Kwong-Djean \s Suchang a village of 200
families, and two miles further on in the same course
is Song-jin, a very old fashioned , little place, the
inhabitants being similarly peculiar.

Five Zr N, of Song-jin is Yang-ko-fah a. village
of 100 families, and ^Is further on is Cheensoling.
of 200 families. Thence to Cho-keu, a hamlet of 50
families, is a short couple of /e, and a little over a
similar distance is iioo-moe of 200 families. Three

Yu-hong District. 4 1

mil^s further en, still iri a northerly direction, is
thi Dung-Idng, or pass. marking the boundary
between the .Foo-Faw^ and Fw-ftong- Districts,:
passing over wMch, the traveller descends very
abruptly by gome large kilns for burning lime,
The black lime stone rock here is aJniost perpen
tiicular; — the strata being- intersected with, sstreaks
of white and red porphyry and carbonate of lime,
in lines running longitudinally to the E.N. E. Blast-
ing does not appear to be understood, and each
block for the kiln is cut out with the cold ciiisel.

Farther down the pass, a beautiful place among
the hills, is the hospitable village of Le-skuet-sun
of 300 families, and. a short, distance up the. glen is
the Ka-yuen-sze a,small monastery of five priests.
. Umbrageously sheltered, it is a dwelling which in
the greatest heats of summer possesses a delicious
coolness. The Superior, by the name ofCke-yuen,
is remarkably .attentive to foreigner|. Pumice
stone, said to have been procured from neighbour-
ing hills, is exhibited here, from which it mjiy be
inferred that the region is volcanic.

A mile from the Ka-yuen-sze is the Nae-hae-ling,
a , pass, marking the boundary between the Yu-
hong and Jjing-haen districts, and a Is and a half
beyond it, jis Nieu-che-ning the residence of two
or three taxaiYies—Ning-hwio-deo^ a. Is further on
in a vvesterly direction, is another dwelling plaoe-
of three or four families. The roads in this quarter
are nicely laid with rough pebbles.

Fwo-paleu, a straggling village of 250 faniilies
is one le west (rom JSing-kwa-deo ;.r-^andpn a sim-
ilar course, within distances of a Is and a half from
each other, still descending, from th« pass, are the
hamlets of Wo-ckee-deo of 60 families— So-che'dah
of 5 or 6 families,— In-geewei of 3Q femilies, and

42 Mkg4i:atn BisUrict.

Shing-fatof 5 hmlm. Badket n^^kihg is larj^Iy
practised in this qoiapftesr.

The coarse frdm In-g%e^U to the hattileit of
Ting-yuen of aoofafflfli^is N. W;-^the dii&taimre
foui- milesj priircipally thrditgfe a WMfey over a mile
and a half wide. 1Fhfe Kftie ^tone strata hereabout
has a pitch to the N.E."df SO." IHuch taste is exhi-
bited by families io; this squafter in the neatness
with which they di^ss their dhildi^nj 'wlidse blue
or black jsefcets arfe prettily lined at the collar^
with red cloth and ^Inbroidered with Madk or eol-
oCired silk.

Five ?e North <jf>!F«>«^-t/nen the traveller arrives
at an exceedingly fitie^fiveafrdhed Bridge built ttf
granite, the river bed at this pla<ie bi^ta^ over 200
ftet across. The cSentre arehis 31 feet gpan — the
other arches 29 feet Span— Breadth 15^ feet. The
stream here, running from the south, unless swollen
by rains, is very shallow, and only- navigable by the
bamboo rafts.

Turnin-g sharply- from North to W.N.W. at four
miles distant frdm the Bridge^ t4ie road leads over
another well built.' tlfree ardied bridge, the stream
running from west, into Wonff-sin-kwOj'a. village of
SCO families^ over which on a hill, is a squaie five
storied Brick pagoda;, and N, W. by N. distant ap-
parently 20 or 30 miles is the cel^ated Mountain
Teen-muh^sdn ^Ic CU {Heat^r^s^e).

Two ieH.Vf.fcom Worig-dn-MUioia the district
City of IAng-M^,a small plrice j the silhdrbs on
the N. W^side containing about as many inhabit-
ants fis the city itself, reported as having SOO
families within the walls and 600 Without, Lmg-
haiffn '\% msi of the 1600 waile'd dties of vfrhfdh
the Eirijfife boasts. Bdt iibdiUd U tran iiafdly
•be cMled;:— the bottoSary,-of--^6iit "tht-ee tnites,

J4ng^iam Pi^rict. 43

being , a .mere neicbuHe ^^r•Qf:1(i€lQ, seven or
feet high and under a cample itrf" feet thick; -roth
gates at each of the eardinal ipo^nts, Betwjeen 30
and 40,000 Balies of Silk are sent annually from
this quarter, .j^rinjcipaljly to^he Shanghae macfcet.
For a tgofld Carolus do],Iar r«Eilj 980 cash can be
obtained, ■. — Rice standing ia,t ,46 cash a .catty or
nearly $5 a ,pQcul, jBloritbeir ie»pQirt(S, Sycee and
Opium are returned frqm ,§hanghae.

The antiquarian finds isejvejc^l objects of interest
at Ling-haen ^ one lar<ge area containing the
ruins qf an .ancient .Temptejand some lofty stone
images both ;Of the: human rand brute forms. The
ancestral hall Qf the -family !'^T«ien'' is within the
compound ^spoken of, and a tablet ere«;ted in Mien-
lootfg's re^gn records ^ merits of one of the
!rs«e»?5,whJ05' when the, country was jn a st^te of
Janarchy.after-.the destrnotion of tbe-*SfMng- dynasty,
(A D 479 ) was a great .benefactor^ and almost
founded, a dynasty ,fpr himself (IS).

In the .city temple 4s a j^fine.iron bell orer five
feet high, east jdjiriii^ the Ming, dynasty, and b^ar- .
ing ainotto which, translated, nins " The state pro-
*' tiects the peoj^e— wiAoutthe state there could be
no>tria,nftui]lity ". Some coloured images in this tem-
ple,, in the habilimentsQf-a.ncient dynasties, are very
expressiyejra' cavalier sat liie entrance, life size, hav-
ing flowiijgcurlSi hat and dress, as nearly aspossible
after picfeurea of thejg^- courtiers of ottr Gharles
the 2nd's,tiine.

Seven l8 W. ,. from , MfigrJ^aen [ is the yillagc of
Chirtg-ka-riea of; ^5 families,, and a little further on
J)jui-cha pf 1 00, families, _. J^^f&ding-jou), a village
of 300 families,4e|oneB^e NiW. from it. A Bridge
to cost- :$40,()00 was cpwfiaesqtced over the stream
here (between- two, or three iundredfeet acEossj,) in

44 idrig-haen DistricU

the beginning of the present year, 1856, andcontrt
butionsto it are thankfully received from foreigner
as well as native passing; that tvay (14).

The contented faceS) the garden Hke country, the
absence of beggars, combined with fine weather^ ren-
der travellings^ in this part of the route delightful.
Five iB W. by S. from Foo-ling-jom is the Toong-
Mew a large temple, and near it, low down at the
foot of a hill, may be seen^ half a mile from the road,
a five storied hexagonal pag6da, white washed^,
wherie not decayed and brake away.

Two or three Temples^ are to be found at no great
distance from a hamlet of 20 families called SMti'
chee, at one of which, by a picturesque arched JMng
of superior construction, the priests OflPer excellent
accomodation to travellers. Tea bushes may be seen
here and there on the hills, but not in large numberai
One U W. of Shin-^he is Peau-hing-chak a ham-
let of 30 families, and Ten IS W. by N. is Lan-pe of
100 families. The river bed, nearly dry excepting^ '
in the rainy season, is very wide here, and is cross-
ed to the right bank by a seven arched Bridge of
excellent workmanship.

One mile from XeiOT-j»e is Si-long-Jcet a village
of 100 families, and hence to the Woo-loo-ling
Sze (Monastery in. the' gorge) is Two UiV.NM.
The pass above the Monastery spoken of is built
in with an arched gateway 5 and as the mountain
rises on each side of it and farms part of a chain
extending for a considerable distance E. and W. the
means for keeping the country safe from roving
bands are very efficient. At the bottoto of the
Ling on the Tvestem.side, in the U'tsein district
is the village oiChavo-loong of 100 families, and hy
a wide stream runing from the E. N. E. is Lang-
hew of 30 families. Hence to the Vbk-Mng Mon-

lAtsien Distnct. 45

astery the distance W. by N. is one mile.

The number of pilgrims passing this way to the
Monasteries on the eastern and western Teen-muh
sans, give to the occupation of the priests "the char-
acter of Hotel keepeirs. The Szes, Tndeed, should be
Galled Caravansaries, not Monasteries. The Vok-
Mng Monastery (Carvansera)is a two storied build-
ing about a hundred feet square, in the uiidst of a
garden of mulberry trees. On the upper floor, the
front rooms, with a sor^th -eastern aspect, are in
the centre left open for travellers' baggage, whilst
each wing contains three large rooms, with stand-
ing bed places covered '.with straw for the lower
order of travellers, of whom they could accomodate
a hundred or soj — musquito curtained beds ( Oh,
th& Fleas!) being for the better -class; — the Abbot
having a room to himself, and four resident priests
another. — The back rooms, commanding a V'iew of
the Eastern Teen-muh, are filled with lumber, win-
nowing machines and such like farming implements,
Below,in the centre, is an open court yard,-the front
hall, with an idol or two in it, being given to the*
use of devotees; — the back and side rooms to the
accomodation x)f guests, as refreshnieut rooms, &c,
whilst on the north stands the kitchen, decorated
with the bamboo flogger for the refractories upon
whomjttdgement has been passed. — Outside, again,
is .the bath room, in which travellers, for the cost
of the fern that lights the fire, can indulge in the
luxury of a hot bath, contrived simply enough in
the large iron pan in which the water is boiled;—
the fire being lit from the outside.

it is customary for the European traveller to give
the priests a small present, say half a dollar a night
fjr the use of the rooms ;^ — and as the priests are
money changel^, giving on the average only 980

46 (I-tsien District*

icash for the best of Carolus doUars/some little is ob*
tained by them in the way of legitimate business. Of
the priests here there is one who has been on the
establishment twenty nine years, and from the age
of ten served a novitiate often years at one of the
Monasteries on the adjacent mountains. Another^
the Guest Chancellor, has been nine years a priest,
6,nd yet so ignorant is he that he cannot write the
natne of the Monastery in which he serves. A short
distance N. W. of the Fbjfe-Aing' Monastery is a pub»
lie cemetery and receptacle for dead children. J*Jot
many, however, appear to be deposited in it ;— those
"who can afford it burying the remains of their
friends under brick tombs. Some of these tombs
are large enough for two or three coffins (15).

Chi-ting-joio W. N. W. of the Monastery is dis"
tant 5 W from it, and boasts of 40 families ; whilst
Che-chin g'Way-iloo, 8_U N.W. registers 30 families.
/ 1 CTii'ling-jaiJB characters painted on the walls
point the traveller to the proper roads either to th?
eastern or the western Teen-muh, — the rule with
. vhinese being directly opposite to that followed
by the English in their jSnger posts. The women
in this quarter dress their hair modestly, simpiy
tying it up behind and confining with a small
silver ornament. *

The road to the Eastern Teen-muh is very beau-
tiful, through groves of lofty firs and shrubbery;
— though cultivation here is not so luxuriant as in
other parts of the province; nor do the loftier moun-
tains bear that profusely studded appearance so
characteristic generally of the hill scenery of Che-
kiang.

Ten le N. by W. from Cke-ching'ioay'loo is the
hamlet of Le-chin of 60 families ; and a little further
on a comfortable Alonastery or Caravansera called

U'tsien District, 4?

Lungnisfe-way'MeicqV'i-deo. Aft inteliigent look-
tog yoting priest here, a lad of the name of Skeo'
ein, appears disposed to give much attention to the
foreign visitor j— though, in the Spring of 1857
the writer was the only one he had ever seen. His
confreres are similarly attentive, and sinxilarly
unsophisticated.

Lung-zee-way is only a little distance from the

commencementof the ascent of the eastern Teen-

muh, the ^vsi Ding on the hill bearing W.N. W.

from the foot of the roughly laid path. Four Dings

are met between the hill foot and the Monastery at

the top, and are placed as follows. From the hill foot

the first Ding- is reached in 18 minutes walkings.

From XWng' No. 1 to Ding No. 2 the course is

about North, andean be reached in 30 minutes.

From No. 2. to No 3 the course is about N. and of 23

minutes walking-*-From No. 3 to No. 4 the. course

i-=! northerly and westerly,— 25 minutes walking—-'

Ding i^o. 4 is the entrance to the Monastery

grounds, and is gratefully cool.

Neither at t£e first por the ' second jDw^s are
there any idols; only at the second there is a tablet
bearing the insciption ^^h A (1^) I^wg No 3 has
a small idol of Yen-Dah, the god of wealth, sitting
on a seal like long tailed anitnal^ and holding for*
ward a shoe of tinsel resembling a lump of Sycee.
Ding No. 4 is a small temple with a shrine to the
god Wei-doe, and attended by a priest who receives
his meals from the Monastery above. Besides
the Dings there are several conveniently placed
stone seats under lofty firs. Should the traveller
apprehend thirst gn his way up, he must not neglect
to provide himself with liquid before starting, for
though cascades are abundant enough within his
sight on the opposite side of the gorge and above,

48 U-tsien District.

not a dribblet is met until after he has passed the
third Ding.

Experienced Geologists will decide, perhaps, that
the Easteifn Teen-muh and adjacent mountains are
of primary,.secondary and tertiary formations The
strata, at the base, in layers slightly removed from
a dead level, la composed of blue black slatey shafle.
At the height of JDing No. 2 the rocks resemble a
brown sand stone, quite distinct from the black
strata on the opposite side of the glen of similar
elevation ; that strata bearing, in places, a pitch of
] 5, in others 50 and even 70 degrees. -Between
the Sd and 4th Dings another species of formation
is met Avith;— and over it tea is cultivated in
patches, with maize, — firs growing to great heights
and of considerable girth. On the oppos ite moun-
tain, bamboo is the cherished tree ■; not growing
\vildly, but regularly planted ; each plot or grove
bearing marks, painted with indian ink, to distin-
guish it from a neighbour^ stock. Ch^reoal
burners do a large biisiness in these region.?, the
weights Carried by them ,being far in excess of
what would be borne by labourers of western lands.
Provided with an iron shod staff to serve two pur-
poses, one to help" them up ascents, the other to rest
one end of their shoulder stave on without placing
both packs on the ground, Chekiang land carriers
go over immense distances, and up trying heights,
for small remuneration.

Passing J9in^ No. 4 through a grove of Fir^
Cypress and Bamboo trees of splendid growth and
exubeirance, and still ascending, the traveller rea-
ches the Monastery called Chaou-Ming-Sze, an
establishment of 50 priest-!, and containing some
fine idols ; the three principal ones being lofiy god
desses on lotus leaves, concealed, until the hours

for worship, by }-ellow silk hangings. There is a

U-tsien District. 49

fine brass idol too,, and, singularly, in one of tho
upper roomi?, a white porcelain image which the
priests call the Goddess of mercy. A cross on the
breast, however, and foreign crown, at once stamp
it as a "Mary" of Roman Catholic manufacture.
To reach the western Teeri'inuh, the road has
to be retraced almost as far down the hill as the
1st 'Ding^ until a path, or rather steep flight of steps
is met leading to the right, down which the travel-
ler proceeds until he reaches first the Monastery
called Chom-ming-haen of five priests, and then the
village of Tcha-se-achin of 150 families. Here
the formation, across a woodland valley, is of red
hard sand stone,

Near Tcha-se-achin w'lW be found a tomb evident'
ly of great antiquity, embosomed in some splendid
elm like trees and other shrubbery, enlivened with
the antics of squirrels, and the music, a deep
clear note, of a very handsome longrtailed bird, to
be found only in this region. Five la west o^cha-
se-achin we reach the base of a ? harp ascent called
Chou-fod-lingi After thirteen minutes walking a
small mud hut is reached, and five minutes walking
further up the steps, is a Ding., from which there is
a, guntle descent W. S. W. to two or three houses.
The lower -Strata of this hill is similar to that of
the base of the Eastern Teen-muk,viz black slaty
shale, in rounded boulders of 20 and 30 feet tTiick
— the faces of the hills anghng up as precipitously
as 40O- — the strata at an angle of about 5a.

From the western base oi Chgiirfop4in,g the ascent
for some distance, WIN .W. is not too steep for a chair,
until the head of a valley is reached in wbich five vil-
lages lie within short distances of each other, the hill^
around being perfect forest wood land. Ke-cha s
is a small hamlet often families, a U or so only fro:Ti

50 U-t$im District.

Yee-choub-lee.a. village of 150 families; — Yat-tow-
Ide again, a fine village of 300 families, being only
a quarter of a U or so from Kdn-se-chee of 1^0
families. '; . ,

The pretty manner in which children dress
their hair with natural flowers among these villa-
ges is very pleasirig, and the inhabitants, geieral-
ly, unused to sight or speech of foreigners, whilst
curious are not obtrusive, and are exceedingly kind
in their deportment. It is not an unusual thing fpr
the foreign traveller in this quarter to be politely
as ked to get out of his chair to hclooked af; — .
every article of dress and foreign manufacture be-
ing scriitinized with prying eyes. To pilfer or
cheat appears foreign to their composition; — and
loudly indeed may the foreign missionary declaim
against opium 'smoking, for, on a cursory gjance at
the habits of the 'people, it appears to be the only vice
to which they are addicted. Of lewdness, drunken-
ness, quarrelsomeness, or any thing but what is
pleafeg in the eyes of an impartial lover of his
species, nothing is seen ;— nought besides opium
. smoking, and a want of cleanliness, is found to re-
form but the inclination to idolatry; — and, whilst
pitying, the truly charitable can but reflect on the
purit yof the source fronar which such propensity
proceeds,— the desire to pay homage tothe Supreme
Bring a,fter that fashion which progenitors havo
taught to be the best.

Cleanliness being next to Godliness, Christianity
when introduced will be a great boon. Idolafry,
then, and the absence of a taste for cleanliness in
their domestic arrangements, appear to be the great
— almos tthe only — sins wi(;h which Chinese away
from towns,have to be taxed;--the indulgence in opi-
um smoking being seldom entered on 'till disease, or

U^tsien District. 61

— who shall deny it?^ — the desire to drown in forgiet
fulness a feeling of hate for the government under
which they live — renders it necessary.

The road from Kan-serchee is ten feet wide, and is
well laid with pebbles and rough stones for three or
four le north to a Ding with a sln-ine to the three
goddesses ^ioan-i//w ^ 1g^ >^ ^ (' 7) This.Din^ is
only a short distance from another sharp ascent ; and
chairs are kept for the use of lady devotees, of whom
there are many young and old arriving from all parts
of this and adjacent provinces. Here, again, in the
valley the strata-is of the red brown granite like sand
stone spoken of ;— whilst a little way up the hill it
is black shale and lime stone. At the top of the ascent
called Le-da-ling, there is a one priested Temple,
at which pedlar brokers meet to purchase from villa-
gers leaves resembling the mulberry leaf in shape,
called ^ ^^ Tching-sha-yet (18). 1 hese leaves,
suffused in boUing water, yield a pleasant cool-
ing drink. In quantities, the dealers obtain them
at three cash a tael, or about half a mace a Catty.

To preserve them from the effects of the sun,
wood cutters in this region wrap the head with blue
cotton cloth of. native fabric. ^European manu-
factured cloths, blue, white or gray, are not to
be seen in this locpility ; and yet there must be much
room for them, if there could but be an introduction.
Not that for actual durability anything can excel
the substantial cottons made, byi the thrifty house
wives.— Sold, however, at a price commensurate with
ths labour given to them, they are, excepting in
scant quantity, above the means of the little earning
labourer.

Who shall describe the beautiful wood land dell
through which the traveller passes from the Le-do-

52 miien IHsMtt.

Ling down to tlie great Monastery (the Choey-yen-
sz€) at the foot of the Western Teen-muh san?
Cypress and i-ir, planted in regular lines over the
gre'CTi ' swttrd, or little hills of wheat, are the prin-
cipal features.

I'he Chdey-yen^sHe' is the most remarkable esta-
blishment of its Mhd for many a league around.
It was originally fouiid^d.by the priests' account,
in the Sung Dynasty (A.©. 420) (18) and will
have continually increased' until now it numbers on
its foundation four Kundrfed priests aind a hundred
laymen. Its "feitnation, within' an a'mphitheatre of
wooded mountains, is 'inbst beautiful ', — -and should
it at any time be iiecesiafy to fix the head quartei-s
of an embas&y, or to fourid a seminary in this locali-
ty, by no possibility bdulld a better site be selected.

The principal eritrahde of the (Safe faces the south,
the depth from the portico to the northern wall beiiig
5/5 feetjwith a me&,ri breadth inthe centre of 4251eetj
the corners rounding of with' an easy sweep.- Front-
ing the portico is a seihr-^cirbuiar paved area, l221feet
wide arid 72 feet deep, bounded by a moat, or ha-ha,
beyond which the ground is cultivated as a kitchen
garden. Within theehtranee from the front area is
a spacious court yardi 70 feet wide by 100 jfeet in
depth, with a flight of steps to the reception hall.
Thence is another court yard^ about the'same size
as the other, but with three flights of steps, lead-
ing into atemple of a secondary class ; branching
from which, on the west, are dormitories for the
better class of guests; and' on the east, the refectories
of devotei33 and priests. Bieyond this temple, still
proceeding north, is another court yard leading to a
capacious; hall,' beyond that again being .another
court with a la^ge censer, and then the principal.
Temple — a Shrine to the three goddesses Kwan-yin.

i^-tsien Dtstrici. 63

In tl e rear of this Temple a verandah, runs across
from one side to the other over a length of 220 feet.
This verandah fronts several smaller two storied
tetnples, fuid altar pieces ; — ^in the rear being another
ran we of five temples, with smaller ones behind these
aiffHiii, and then a sraallkitchen garden, bounded by
the Monastery wail and hedge. This boundary in
its whole extent embraces an area of five aiid a
half acres of ground. Onthe west side, besides the
dormitories spoken of is a fine kit ehen garden^-
on the east are buildings of various classes. A
gate on the' north east Corner leads into a road way
by a perfect street of two storied houses, at the end.
of which is the- grand kitchen, a building in which
the boilers for rice measure six feet - across, with
scoops to remove the food not unlike the ladles
used in iron foundries. Adjacent to the cuisine
is a large two storied Hall, with an open area a hun-
dred feet square, and a Rostrum, intended, appar-
ently, for the purpose of ; addressing a multitude.
Such a buiIding,.iiow almost altdgether unoccupied,
would afford several companies of soldiers the
most comfortable quarters. The south eastern
quarter of the compound — the eastern sides of the
entrance courts mentioned being- twice as wide as the
western areas — is variously bestowed ; — Granaries.
Winnowing and- Tea^difying RbOms, Garpetiters'
yards and- sheds, and general depositories.

A gate oh the south eastern corner leads to a
water mill, in which the priests grind their flour,
and to shops wiere Basket makers, Tailors, Shoe-
makers, arid other artizans are employed — large
plots of cultivated ground, fish ponds &c. affording
satisfactory evidence that in enjoyment of the com-
forts of life both priests and attendant laymen
are well versed. INot that the priests indulge in

' 54 . V Vi; If-isien DtstncL

■ any thing besities^ food of graim "ajid'vegetaWes ',-^
f but thesci in th^eiT modes of cookery^ are well varied.
Maize flouT porridge- or rice, eaten with salt, and
yeg6table soupj form the stafdes^ aecompanied by
greeriS) fresh- or in partial deeoraposition,. pickled
gingerj salad^ beaaas^ arid grated bean- c-ard^ not um-
f like parmesailJ cheese both in- taste and? appearance.
Vr In Sugar' there' appears to- be little or no' indal-
gence; — norj excapting for the- toast of the.maiza
porridge from' the pan, do- they seem to> have much
-relish for anything like Breadv Of liquids, I'ea^ and
the ptisan', Tch^^-ska-yet, mentioned- at page 51,
5" are the principal indulgences ;" — ^^no spirits'-^no' opi-
um — no tobacco, nor anything of an oleaginous
nature. Asa rule they appear in excellent healfh-
and spirits,, and if, as-' hais been stated, they ara
burnt to death for infringment of the rules

®f the institution the principal of which' are

abstinence from animal food and sensual indul-
gence — they' do not' appear- to live in- much- dread
_> ©f the sword that? hangs- over therai Nor have they
} need, as it is competent for any of these- priests of
i Buddha to give Up their vocation and' i'eturn to tiro
World as soon m they feel dissatisfaction with the
restraints imposed.

We might have supposed- tha* in a service requir-
ing' some asceticism, and- the display of peculiar
talent td fit the superiors foe the- positions to <H*ich
they are elected by vote among themselves, attempts
would be made- to- elevate theorder of the duties; —
•we might have thought tha,t learning or scientific
ability would be a qualification' for higher postsi
— But it is not so' ; and, for all that is known
-to the contrary, the Abbot'of ths Lvrgest Vlo-aastery
raiy be unable to write his ow^i nxm?, or do any
thing .which- the humblest of the hrc^thran. nu^ht'tvo*

t'-tsien Districft 16

%ti able tG do. /nd yet they arc not devoid of
aRibition ;■ — marks cf fuperiority among the fra-
ternity being shown in rciind spots on the capuf
ctrer the fonlal bone, nine or t-\velve, three in a
row, about an inchapart,- burnt in with nn instru-
Hierit kept f&r the purpose.

To keep the liead sbaxfed-is also a rule of the order,.
and to wear robes ef a piiculiar kind, simple as
can be, loose and flowing, kept over ti e breast by
a large hook and ring. Fxrepting by his yellow
silk j^hoes, and it may he by a little cleaner dress,- the
^bbct bears no ii signia by which he may be known
fi?cm those helow himj — ^and the best reason ifl tl e"
Morld for keeping hfm to the proper performance
of his dutirs is the knowledge of the iiict, that
those who have-elrctrd can also de|)oge him. Re-
ports ©f such arbitrariness, however^ are not com-
mon.

Pilgrims to these MonaSferies from d'istiant lands
do very little themselves in the way of worship; —
The details are kfc to the priosts, who' have a fix--
ed price of 1600 Cish fet any, kind of religious
gervice they may be called on to perform (^fi).
These services appt^ar to c&nsist of a repetition
ef set forms of words, either in- single toiees or
in ehauflts by a company of priests, soraetimrs'
numbering as many as forty together^^After a
series of ehaunts,, at the- strikiirg of » bell them
may be geriuflexions- fer half aohour together,
the most ardent of the worshippers, and some , of
tihem appear very sircere, striking, the head on the'
gl-cund two and three times before- they rise,, to
wait, wkh hands uplifted in thx) attitude of prayer,
!m( ther tap o'" the hell and another call to send'
fehi'm again prostrate. Some of tbe chaunts artr
gartif u-'arly p'ea-ihg 5 but of tho meanings of tlw

5G V-iSien' District. :•

eotiHdg uttered even the most learnod in the land
'are ignorant^ — Lo-iody-la—Lo-way-la on one note
or varieii half a note each way, is music pleasing
enoiiglj to those fond of monotony, — changing after
a ffuarter of ah hour's repetition, perhaps, to Tod-
Wfiy-it:oier—-T^ o-waij-wole- — er a more lively syiti-
t?ho!>y of Faii-,si.ng-h'j Ching-ko-way — Fau-sing-
ko Chhig-ko-waye o,i,8ova?! feucli words. -"*

The Temple of the three goddesses at the
Choey-yeii-size., aiul the services ' performed in it,
will he found highly pleasing to the qiiiet ob-
server ,— especially shou'd the hour of service be
near suri«et, or before the bj'eak ijf day^ when the
subdued light from a couple of.dozfen of candles, all
at an equal altitude abjut eight feet^ from the
ground, aiid ranged in lines around the sraokened
hall, or at the altar piece, gives n peculiar mellow
expr<!ssion to the countenances of the performers,
with their bald pntcs, and yellow or *more modest
coloured vestments. Many of these priests are
''exceedingly sensible men, and On being asked why
th(>y pay adoration to images of wood and'^stoiie
lijl rcj'ly that the spirit they address is one and
the same with the Being worshipped by men
of western lands ;-^hut that western men, having
more power of mind, are better able to realize
the divinity than thems"lves and others of their
country men, who require a visible representation
of their god, else it is not in their power to confine
their thoughts, and express their devotion with pro--
per effect. \As before stated, these priests, for the
most part, are unlettered men, and, in nine cases
out often, will inform' the enquirer that their rea-
son for becoming priests was a want 'of the means
of existence. Occasion ly, however, a child is born
under the star ofa particular spirit and) the parents

tl-tsien District. 67

\ afe directed by astrologers to devote the youtli to
his service ;— ^an injunction to be evaded only, by
the enllstilient of a substitute— ^male, or female. 1 n
proportion to the male servers, the number of nuns
throughout the etnpire, ia very iiiconsiderable (2 1).

Attached to the Choey-yen-sze are some 240
fecres (1400 mow) of land, and in the value of the
timber on the domain, alone^ *the establishment is
rich. When spoken to of the rebellion going on
in adjacent provinces, and of the fears that must
be entertained for the continuance of their order, but
little irom which an opinion can be formed is given
by the priests in reply; — they are passive on the
subject, and patierttly await, the coming of what, in
their opinion^ appears to be inevitable-^a rev olution
throtighotit-the country. Conveniently blind though
they be, they are not so bigotted as to be ignorknt
of the fact that the religion, or rather the mummery
they practise is entirely unworthy the light of
reason. ■ , /

At the top of the gorge N.N.W. from the Ghoey-
yen-sze is another Monastery of thirty priests, a
building which, though no older in establishment
thanthegrander one below, is not particularly sub-
stantial in appearance, being constructed of wood
principaiJy. - On the way to it, and immediately in
the rear of the north wall of the Choey-yen-sze, is a
pleasaat summer house ; and a quarter of an hour's
walfe further on, on the left, is the small building or
Cremating house in which the bodies of deceased
priestaare burnt to ashes. It is a small hexagon of
eight feet sides, and similar height, with a coved roof>
alY built of brick, .When Buddhism was practised
with more strictness then it now appears to be, the
legend runs that priests disobedient to the rules of
the order were burnt alive here 5— bdt such deeds
have not occurred within the present century. -^

1$ U-fsiep. Bistf^ct^

Half an hour's ■vmlk from the Monastery, J^avci^
ling in chairs is no longer possible for tbtp ntial©
adul;tj.r-:r-thpiiigh' small footed old ladies and unused-
to-travellpg Chinese teachers, with heads insensible
to giddiness from the peculiar swinging motioia im-
parted by the bearers to chairs when ascending
heightSj do manage to keep ^helr seat? with^ijt
flinching. The firit Ding from the comjaaence--
ment of the ascent is reacfeed in aboat seven min-
utes, and eight minutes walking further on brings
the traveller within view of the snaall temple at
the entrance of the Sze-tze-how^ or Gaiveof the
Lion's mouth. The st^at^ at this height is ^of the
red brown hard sand sjtone before apoken of. Few
or no birds or animals are to be seen in this quarter j^
indeed, throughout the province^ the brute creation
is sparse ;-^the necessities of the people; perhaps,
inducing them to destroy and use for food all ti^
(pflro crossing their path. .

Seventeen minutes walking from the first brings;
the traveller to the second resting house, oaUed
the Ping-sang-Ding. In neither of thege j0mf,s
are there idols, pictures, or tablets, — the vicinity
of so much priestly sanctity being -quiet sufficient
for the :qative wayfarer apparently ^-^^apilegiws to;
the old Hng^ish, sayi^gf,rrr"the nearer the JGfeurch
the farther from the Qivijiuty.''' Five minutes' walk
frornthe sepond Ding are thie. qu-arters of a priest
whose maiii occupati,on. appears to be that of keep-
ing the kettle or rather kettles boiling to supply
passers by with wai^m tea. Here too can be obtain-,
ed for a tew cash^ sweet cakes,, dates j ground nutsi

The contrivance^ for keeping kettles away from
or close to the fires, which are usually made oC
charcoal in large iron pans placed on trussels, is,

'(/•tsien Distrwi. 59

Hiost ingenious. A hollow baHttboo, four or five feet
long, is suspended frota the ceiling, and a rod with
a crooked end, on which hang the kettles, is placed
within it. and kept u,p or down by a small bamboo
spoon shaped stopper attached to the upper bamboo
^ a string; the angling of this Stopper, through
TWhich the crook stick rifns,^aving the effect of
keeping it at \Fhatever altitu * the cook wishes.

Chinese say that good tea caJQ only be made with
the purest hill spring water; and here, fit this little
cot, the purity of the waterj which is led through a
hollow bamboo direct from the rill to the kitchen,
certainly produces-a beverage such as connoisseurs
would pronounce exquisite. Some of the tea ob-
tained ^t the way side dings is as different froin the
iea. Europeen-ne As can well be imagined. If an
tnglishman's mode of giving it a similitude can be
realized, — it is the'flavoar, imaginary of course, of
"buttered cowslips." So proud are the Chinese of
'their hill water tea, that throughout the country it
is not uncommon to see sign boards announcing
the fact that good " san suey " hill water, can be
had within, — in the same way that Tavern keep-
ers at home advertise their Burton ale, Devonshire
cider, and Dublin stout.

It takes upwards of 20 minutes to walk from the
Tea Dingy or Teniple as it should be called, there
heio^ a small idol within it,^ to the point where the
road branches off to the S^W. ; and if, instead of
going on, the traveller sends on his chair to vj^ait
for him at the top, and then himself proceeds along
this soil' western path, he reaches, in about seven
minutes, the very celebrated mausoleum of a priest
whpse remains were interred beneath it so many
centuries ago that tradition is faulty with the
record. Here reside two priests, their cot or

60 (f-tsien' District.

perch being on such a narrow ledge that to reacfii
the tomb the traveller has to pass through the
house itself (22)-

Since Dr Medhurst's visit to this place in 1854,
several Gentlemen from Shanghae have Jeft their
names in Indian ink on the ekternal wall of t^
mausoleum. *

The rock here again/ a grey granite^ is quite dif-^
ferent from the strata lower down,. The mauso-
leum measures 1 3 feet & inches in diameter, and
is built of square blocks.of stone in a dome„ the
crown of which is about three feet aWove the
spire of the tomb. The base of this tomb, a hexagon
of two and three quarters feet wide sides, and
three feet high, decorated with antique sculp-
ture in relief, is constructed oft;hered sand stone
spoken of, surmounted by a plastered cone, four
feet high, and ^within which, it is presumed, is the
honoured urn. — Pilgrims from afar immediately on
reaching th6 entrance, or arch way, six-feet high,
prostrjate themselves, and render as nvuch homage
as the most devoted Catholic would give to Corpus-
Christi. The paved floor sounds hollow; — be-
neath it, perhaps, is another cave. Without the
entrance is the following inscription ^ § il^
(23-).

*ren minutes walk from (he; mausoleum in an
easterly direction, brings the traveller to the Woh-
mai-mew, a Temple for the departed spirits- of seven
respected priests, for whom there are hexagonal
columns 6 feet high, the centre one 7 feet, the

* Messrs. Butt and Coirtts, and Aiteheson and Points, in May
1 855, and ^haw and Francis in the June following. 1856 recori^-
ed np visitor there; — and in 1 857 ihe writer was the first on recofii
to approach it from the south.

U-tsien District. CI

tablets of the .honored ones beuig Ickcked up in
the plinths Two or: three minutes walk farther
on is another temple, with an idol in front of a tomb
as ancient as that just described. Some very
fine firs are to be seen here ; one by the Woh-mai-
wicw, at five feet above the soil, measuring 231 feet
io girth, the spreading base covering space enough
tQ give a table-lop ten feet square. A Plant ii
this locality emits a peculiar gas-like scent, so
strong . that it is unpleasant. Here among the
peaks, uninterrupted ewen by the chirp of birds, the
silence in a stilly day is most solemn, the rustle of
leaves and the silent dripping of water being the
oply sounds.— Between the temple last mentioiie.l
and fi few minutes further walk' to the monastery,
the traveller passes several monumental relics, and
will pause on the edge of some cliffs to take a com-
prehensive gaze at the scenery beneath ;.far in liie
distance running a chain of rrjountains from E. by
N. to West by South apparently — the proportion of
valley to mountain seeming less than ono to ten
— the Choey-pen-sze, in full proportion below, bear-
ing S. S. E..

Three goddesses seated on. lotus leaves are alsQ
the favoured divinities at the upper Teen-muh sze,
or mmastery on the western mountain ; but after
seeingso,much of Bhiiddism at thegrander establish-
ment just left, there, is no great attraction in the
services, and the traveller turns his observation to
the devotees, from great distances, continunliy arriv-
ing, resting for the n'ght a,nd then procesding to one
or .other of the more important shrines. These
pilgrims are gener.dly dressed in new clothes, and
wear hats ]8rhich foreigners in the south of China
are accustomed to call mandarin caps— but which^
in the north, decorated with a gilt button or othec

62 U-tsien District.

wise, are worn on ivhat may oalled state occasion^
—such as worshipping at the tombs of ancestors,
on pilgrimages to temple, or other superstitious
performances.

A good walker can reach the top of the western
Teen-muh-san in about 50 minutes from the mon-
as(ery; but it,is a tiresome ascent, and,, unless the
day is clear, hardly repays the labour it costs.
The ground sounds hollow to the feet, — the pfi*h
being laid with rough-slabs of the hill strata.

On the top of the mountain is what is termed the
cave — a coHection of large roclcs on end, or across,
a-la Stoiielenge. — One of these is a slab of about
12 feet long and five feet wide, length ways, and
resting on a fough upright, so formmg a square
aperture not unlike a door way. — ^"!his is the cave.
From this point, about a mile and a quarter above
the Sea, the vallies bf'low app^^ar to diverge like
streams from a common centre (24).

After leaving the oJd Monastery the roughly laid
path takes up and away to the southward and west-
ward — the 'huge mountain being literally skirtgd
round for a distance of about seven miles, when,
with the cave crowned peak bearing t ast, the
read runs down a precipitous flight of steps to
the N. N. VV , ascending as sharply to> an ai^ched
Ding on a road side opposite. In some part^ of the
. road, before it branches off as descirbed, the side of
the mountain is so. nearly perpendicular that travel-
ling in a chair is out of the question to any one
keeping his eyes open. And here (singular cir-
cumstance foB the province of Che-kiang,) the
hand of man has nought to do with the growth
of the straggling bru^h vroodand wild grassy left to
luxuriate, die, and grow again vvithout interference.
About five miles frosn the Monastery, at a poiaL

I^ing-kiDoh District. 63

where the mountain top bears about E.SiE., a path
will be seen entering from the road, which, if follow-
ed, leads to the summit by an easier way apparent-
ly than that entering nearer the Monastery.

from the arched Ding to Tm-ye-wan-Ung, the
boundary of the Di^tticts Uisien and Haoufnng
m Che-Kiangi and the border of Khig-Tmoh in An-
vshuy, the distance, up a tiresomie ascent in a N.
^ .W. ly direction, is some five IS. From this point
to Ning-'hwok-foo, the chief city of the province of
Anwhui, the distance is said to be 220 le westerly—
the nearest Custom House Pass beitig Tsien-suen-
ling (25).

PROVINCE OF ANWHUY

DEPARTMENT OF NING-KWpH.

From Tai'ye-wan'ting to Tm-ckew-fong-ling the
general course is about west ; but the travelling is
all mountainous, down one ascent and up another,
through ronaantic glena and across baPFen hill sides,
^harp pitches alnd no flag stones, for a distance b£
about eight miles'. At the Tai-cheu-fong-ling the
road breaks off from the direct course to the town of
Kwang-fuh-tze, or Kwang-fuzzy^ as it is called by
the natives, afud runs through some beautifully cul-
tivated woodland country, along the ridges of hills
towards iye-5an-g^<nr, ahamliet offbrtyfive families.
The Geologist has fine subject here for the study .of
the various stratse; — ^first of what might be called yel-
low grey granite, — ^then lime stone rock— then again
decomposed granite oi a, red brown eoloui* , — the hills
being variously cultivated with bamboo, plum and fit*
trees, or niaize, and the sedges wthcKe lesfives, are used
in lining tea chests. The wood cutters seU a species

64 Ning-hiJ}oh^ JDistrict .

of beech nut^ too, oily in ' the; fruit, and as brawn
^s if exposed to the action of fire. But the road is
very narrow here, in soma places not wider than a
man's foot, and genera,lly impassable excepting on
dry sunny days.

i'rpm Le-sanyow to Toang-haen a large village
of 1 00 families on both sides of a, valleyj the distance
is:about five Ze in a W.N. Wly. direction. There are
two taverns at Toong-haeriy where travellers can
quarter; — and as there is no monastery, and no
priest, so there is no choice, and the best must be made
of the miserable-accomodations at command. The
valley here, running from W. S. W. to E. N.E. i&
about a quarter of a mile across, and in beautiful cul-
tivation ; — but, unused to the sight of foreigners, and
at no grea^ distance from the scene of active opera-
tions between the Rebels, and Imperialists, the recep-
tion accorded to foreigners, at first, is mingled with
what appears to be distrust of his intentions. *

* Finding that enquiries regarding the fighting hands were
not palateable, they were not persisted in. The informition.
giv-en, too, was mo%\. contradictory By one it would be asserted
that -Ning-kwoh foo was in the hands of the insurgnnis ; by
another that it, never had been in their possession ; by a thiri
that it had, hut was evacuated. The kst tale was after^
Avards found to be the' trhe one. An Imperialist Soldier came to
Ningpo bringing from Ningkwohfoocertairfof the Patriot Books
of religious doctrine, and in one of them was found the folio viri no-
ode. -r-

" Praise the L-ord above, the great high Ruler,
The really true holy Father of holy beavenj •
The Father of siitils,
The one only true God, -'_-

The one only holy God,

Praise the Celestial Elder, Brother.
- The really true holy Saviour of the world
The first born Son
Who gave bis life for men.

Ning-kmoh Xi'istrict. 65

Praise tbe Celeaial King,

The true-appointed, true and holy Lord of all nations,

The Governor T'hae-Ping.

Praise the Eastern King,

The holy ]Uovd vyho re4eeais from sickness,

The true ^nd, hojy Wind of God,

The true an4 h,oly Spirit.

Praise the Western King,

The holy Rain of God,

The tru^ and hon'orabie man of high heaven.

Praise the Southern King,

The holy Olouds of God,

The true and upright man of high heaven.

Praise the Northern King,
The holy Thunder of God,
The true and benevolent man of high heaven.

Praise the Assistant King,

The holy Lightnipg of God,

The true and righteous man of high heaven,"

Reraiirkiiig on this the translator writes, ^ —

"The reader will observe that the five iCing-i here enumerat-
ed are designated respectively the loind, rain, clouds, thunder,'ani
lightning, of God. This mode of classification is common amdnar
the Ohropse. Thus they speak of the five elements, water, fire,
wood, metal, and earth ; the five virtues, benevjplence, upright-
ness, propriety, wisdom, and sincerity ; the five relations, of prince
and minister, of father and son, of elder and younger brothers,
of husbarid and wife, and of friend and friend ; the five colors,
green, yellow, r?d, while, and black ; the five cardinal points,
east, sputb, west, north, and centre, &c., &c. The number of
their kings, as well as their names, Eastern, Southern, Western,
^nd Northern, seem ti have been suggested in this way, though,
there is a want of completeness in the fifth's not being designated
centrtflf But the designations ofwirid rain, clouds, thunder, and
lightning, given to these kings are new, and seem to have been
saggosted by a misapprehension of the circumstance that, in the
Christiap books, from which they had derived so many of their
i^eas, the expression for the Holy Spirit is sometimes, "The
Wi44 9*^ Gfid/' Instead of understanding this expression as

66

synonymous with Spirit of God, or Holy .Spirit^ they seem to
regard it as the symbol of this idea. Accordingly as they had
been led to bestQw upon the Eastern King, on account of his ,
searching- Tfisdom, extended influence and controlling power.,,?
the title of Holy Spirit, which was syoibplized by the wMta!, the
idea, was suggested of representing the virtues ascribed to his
associates by the associated terms ot rain clouds thunder, s.Tii. ,
lightning. This explanation may seem to some fanciful, but I
have not been able to .find a better one,"'

Warmly interested in the'rebellion, and viewing, with regret,
the general apathy iu China regardi.ig itj we talce this opportunity
to republish the Reverend Dr. Medhurst's —

CRItiaUE ON THE ' IMPERIAL DECLARATION
OF THAE-PING."

This pamphlet consist of two odes and two essays. The first
entitled "an ode on thte origin of virtue and the saving of the
world." doe's riot much answer to the name it bears. The first-
line, indeed, tells us that the origin of virtue is from Heaven, by:
which is meant God ; and then the author goes on to talk about
virtue and God, in rather an unconnected strain; but from begin-
ning to end of the ode we hear nothing about the saving of the
world, nor is the name or work of the Saviour once alluded to.
We must ascribe something of this rambling forgetfulness to the
fact- of the author having to compose in rhyme, which has made
him more attentive to the harmonicalsuccession of sounds," than
to the theme vyiih which he professed t6 start. Notwithstanding,
however, its wantof connection, and the awkwardness with which .
the ode necessarily reads in a translation, there are many impor-
tant truths,' and*some splendid passages to be me; with therein,
which in a great measure redeem its character.

In the commencement of the ode the author,. maintains the
vnity of God, who, he says, is the common parent of all, and to
whom .from the earliest ages down to a period approaching the
Christian era, both princes and people gave special honor. . Oa
this he grounds the exhortation to al', to unite in vi'orsliipping
him, from whom every fibre "and thread, every drop and sop
cprae, and to whom our daily devotions should be paid. To
worship'any other being, the author says, would be as vain, as it
is siniul : he created all the elements of nature, every breath »e
draw depends on him,, no othe' being can interfere wfth his ar-
rangements,^ and to" no one else can be ascribed the honour of our
creation. Idols, it is affirmed, are only recent inventions ; crea-
tion, therefore^ could not have originated with them. Growing

Ning-hiooh District. 67

eloquent in his pleadings for God, the author tells us, "He warms
lis by his sun, He moistens us by his rain, He moves the thun-
derbolt, He scatters the wind ;" let us act, therefore, like honest
men, iind jjive to God the honour -which is due to hjm alone.

The^ poet then proce^deds to inveigh against lewdness, which
he says calls'down'on those who practise it the wrath of Heaven,
and brings with irits own punishnient. He therefore exhorts his
readers to immediate reformation, and refers them to the four pro-
hibitions against improprieties, given out by a <lisciple of Con-
fucius, who forbad the looking upon, the listening to, the talking
about, or the imagining of any uncleanness. ' .

His next exhortation is to filial piety, which he urges from
the example of the inferior animals, saying that if we neglect
this obvious duty, we show ourselves to be worse than the brutes.
The poet then exhorts to the imitation of superior men, such as
the great Shun, who moved Heaven by his filial piety; he re-
minds his readers of their obligations to their parents, which by
their utmost effort they never can repay ; and concludes by a mo-
tive of the strongest kind, saying, that in obeying our parents wa
shew our obedience to God

The 5th commandment having been disposed of, the \yriter
proceeds to the 6th, and prohibits muider, on the ground that*all
men are brethren, and Ikiat their soUls come alike from God, who
views all mankind as his children ; various exarriples are then,
given from Chinese history of the regard for human life, or the
want of it, whicii was manifested by celebrated men, and of the
recompense which followed it

Offences against the 8th commandment then occupy the
poet's attention, and theft is denounced as contrary to benevolence.
After relating various instance? ol upright principle exhibited by
the Chinese worthies of antiquity, the poet says, " From of old
the honest and good have cultivated virtuous principles ; riches
and honours are but fleeting clouds, that cannot be depended on ;
if by killing one innucent person, or doing one' act of unrighteous-
ness, the ancient worthies could obtain empire, they would not
allow themselves to practise it." "

The poet then denounces witchcraft and magic arts ; life and
death, he says, are determined by HeavanJ why then deceive
people by the manufactures of chafms ; wizards and necroman-
cers have alvvays involved the world in poverty : the devil's
agents have done service to devils, and the gates of hell stand
open to receive them.

Gambling comes in for a share of the poet's reprobation:
tke vicious gamester, he says, conceals the dagger with which

6S Ning-ktuoh District.

he, striloes his victiiD^ therefore we are to beware of a practice
nvthieb is opposed to reason. The getting of unrighteeus gain, h^
aiwrsj is like qmenching one's (hirst with poison : theinore you
gamble die.poojier yoa become.

Gpium aniioking ye alao aondsmned, upon which some peo-
ple are so, mad. In the. piteqejuit day, says our po^t, many a
Boble son of Han has stabbed him^li with the apium dagger.
Wine has also ruined househodids, aod rulers have periskd
through iheiir fondness for drinlf.

&)io& very excellent remiatrks j^l}0<v, dewing the necessity-
of paying attention to-the ininuiicB of actions; for, says our au-
thor, if ycru do &ot regard spialil maitters, you will at length spoil
great virtues.

Ths.ode concludes by an appeal to the people, on the ground
of the mETitef^s having ascended to heaven ; on which account he
says, hi^ words are entitled to eredeoae.

The second poetical piece i^ entitled' " an ode oi correct-
ness," which is principally a pjay upon the word cerreot, that,
terin, either in its positive or Q^|[atvve form occurring 60 times.
This poem contains various allusions to Chinese history, illus-
tmtiv.e oifthe possession sf correct principle, or the want of it. It
may h» interestiiig to a native c«^er, but it contains nothing
wxjrlhy of notice by foreigner?.

Then follow two prose productions, the first entitled, "An
68say on the origin of virtue for the Siw;akeDing of the age." It
coDtiaiin^ imaay truths, Uhersl i]> their principle and new. to the
Chinese ;the sentences are somewhnt*tautqlogical, to an extent
that w>ttld oot bie tolerated ia E^gUsh oomposittoa, but the ssen-
tiflfteats are congenial to ev,ery riight fejeliog.

The «fiter.ih?gi(is by denpiunciog narrowness of mind, as
eshihited in loca>l likes iind disUke?, and after ringing the chan-
ges on tbJ9 subject throughl A page or two, he proceeds to tell
us that tJuBi ancient sages 9if ()\am tipade no diSerence between
one co.u.ntipy laad another, but viewed (>il alike. Having sufii-
cie®tl;y iiU«strat.ecl these points, he fell «is that God is the uni-
versal Father, that China and foreign nations are all equally
uaierhj^fHle^nd that, all men are brethren. After quoting a
passage fno^m Confucius, illustrative pf a happy state of society,
said to h»vp prevailed in hisdays, the writer laments that " now,
such .a.iSiaAe Q'f, society is hardly te.be looked for; nevertheless
vthen diserdgr is at its ntm,ost h?»gbt) ^rder is sometimes elicited,
and Ihe unfeeling world is occasionally rendered loving."

'FJitea^^tld prose production begins with the statement thac
all men iH^e one origin, both a? it regards their bodies, beir^

Ning-hooh District. 69

sprung- from one ancestor ; and as it regards their soulsj which
have all come from the original breath of God ; thus all under
heaven belong to one family, and should all regard each other as
brethen'. The writer then goes on to combat the erroneous notion
current in Ohina,' that the king of Hades determined life and
death : this king of Hades, he says, is no other than the old ser-
pent, the Devil.* He then lays down a method by which men
may judge of the correctness of principles, and avers that those
which are difiu^ed through all ages and countries are generally
right, while partial and private views are to be suspected : but the
principle above stated he adds is found neither in Ohinese nor
foreign classics, but in the Buddhist and Taouist books an J there-
fore concludes that it must be wrong; This is not the first timej
he continues, that lies have been invented in Ohina : for the ruler
of the Tsin dynasty imagined the existence of fairies; Kwang-
woo, of the Han dynasty, sacrificed to the kitchen ; people of
later ages pretended that the dragdn produced rain ; whereas rain,
it was evident came directly from heaven. Then we have some
references to the Old Testament, about the forty days rain in tne
time of Noah, causing the flood ; which rain was sent down by
God as fi judgment upon a guilty world. t He goes on to say,
that a Buddhist book called the " pearly Record " also ascribes
the power of life and death to the king of Hades ; but the clas-
sics of China arid foreign nations, he avers, all say that Heaven
produced and nourished every thing, and that life and death
are determined by fate, which is nothing else than the appoint-
ment of God. This appeal to foreign (by which is meant Chris-
tian) classics, as an authority in matters of faith, is a new thing
in Ohina : as is also the allusion to the ^ ^j shin-pwan judg-
ment, which God will enter into with the men of the world.

The writer goes on to state, that because men aspire after
longevity, and pant for good fortune, that therefore they are thus

• The phrase employed for expressing this latter idea is very similar to the
one used'iii Medharat's arid Gufilaff's versions of the New Testament, as may
be seen by comparing them.

Med's. <f Gutz.'i verr. Insurgent vers.

♦ Thfl word used for " Old Testament " is the same as that employed by
Morrisoji and Gutzlaff. The name of Noah cprreBpondff to that used by Gut zlaff,

Tui": ^fflB Se. ^°''^> ""^ °°' '° Morrison and Afii, wlio employed ^^ ^g
No-a. In the mode of expressing the 40 days and 40 nights, the writer
agrees more tritU the Morrison than Gutzlaff. So that he most have had
both versions before him, or quoted by memory occasionally from one and
the oth«, as he happened to recollect.

70 Ning-kwoh District.

prone to believe lies. Thus errors creep in. and get possession
of men's minds, and though God successively produces wise and
holy men, to convey the truth to others, they will not lend an
ear. Hence men, he says, are be wildered.and ignorant of God,
they arc also stouthearted and do not fear him. If their descen-
dants wish to get some knowledge of the truth, they do not know
where to obtain it. Then follow some beautiful and correct
statements regarding God, which we are tempted to exhiliit in a
condensed form. "Taking a general view of the world, we
find that men though numerous are all created and supported by
God ; for every article of food and clothing they must depend on
God, who is the universal Father of. all mankind. Life and
death, happiness and misery are all determined by him. When
I look up to heaven, I perceive that the sun and moon, stars
and planets, the thunder and rain, wind and clouds, are all the
wondrous eflfects of his mighty power : when I survey the earth,
I perceive that the hills and fountains, rivers and lakes, birds
and beasts, plants and fishes, are all the marvellous productions!
of his mighty energies :" for this every man and women through-
out the world, ought every morning to worship and every even^
ing to adore him.

The writer then meets an objection, that though Gtod is to be
acknowledged as the sovereign of all, yet ha must have various,
ministers to aid him in protecting mankind. To which he an^
swers, that should such exist, they must all be appointed by God :
but who ever heard of his appointing the idols which men are.
in the habit of worshipping ? The writer continues,' that God
did, at the creation, appoitit angels X '«> do his vvill; and if so^
there is no need of idols, who are mere monstrosities, invested by
mortals, in defiance of bis authority. The author then takes up
the same ground which a Christian missionary would assume in
arguing image-worship in the ten commandments. According
to the Old Testament, he says, God in former ages descended on
Mount Sinai, and gave forth the ten commandments, written
wiih his own hand on tables of stone ; and with an audible voice
commanded Moses, saying, 'I am the Lord God : thou shall not
set up the image of any thing in heaven or earth, to bow down
to it and worship it ■,' now your setting up images and worship-
ping them is a direct violation of the Divine conunand. ^

i The word Jp^ ^^ »hin she, fbr angel, is aOer Morrison aad Afe ;
Gutzlaff employs ^^ , W^ t'heen she.

S The characters Dsed for expressing Sinai, are ^y ^^ Se nae, which,
ftto identical with those employed in MeJhnrsi's and GutzlafTs version oCtbs^

Tiing-ktDoh District. 71

He further argues, that since God has forbidden the worship of
images, these could not be employed in assisting him in protect-
ing mankind : and if God could make the world without their
aid, he could surely preserve the world in existence without any
assistance. The writer then states, in a way peculiarly Chinese,
that God has made the, ground on which we stand, and the food
we eat ; he also gives us sun and rain ; deprived of his aid, we
could not live a single moment; why then should we pray to idolsi
He then supposes an objector saying, ' but my idol is effir
cacious.' And says, in reply, that all our blessings come from
the great Gcd, while men erroneously suppose that they come
frcm some corrupt devil. The associating with such, he con-
tinues, is not only an outrage against Heaven, but an offence
ae;ainst natural conscience, showing that the persons so acting
are rebellious both against reason and religion. He then incuir
cates the duty of praying to the universal Father ; and brings
forward the promise of the Saviour, as an encouragement to its
performance : quoting the well known passage contained in Mat-
thew 7 : 7. " ask and it shall be given yon,',' «kc; It is Worthy
of observafion, thatin this quotation, the writer has ce pied almost
exactly the versi&n of Medhorst and Gutzlaff, published in 1835,
the resemblances being nearly identical, as follows : —

Med. 4- Gutz, vert. Insurgents.' vers.

:|=n^ ^ ^ ^ 5^

?^ mm f^m m

wimn mmn

mmz mzz

After having exhorted his readers to pray to our heavenly
Father, he points out the folly of addressing such applications to
idols, quoting from Psalms 115 : 6, in which he imitates, in
some degree, both Morrison's and Gutzlaff's version, with only a
little transposition and omission, resulting probably from his hav-
ing quoted from memory. _ , ■ . J ,

The writer then goes on to point out the way m which idola-
try sprang up in China. From the earliest antiquity, he says,

New Testament: while in Momiop's former edition, and Gutzlaff's more
recent edition of the Old Testament, ffi 7^ Se:nae are ertplojed. The
word osed for ^tten M ehen, is found in Gutzlaff's, but in none other of
The Lmer versions. TTphxase - 1 am the Lord Goa," W very sumlat to th«
we eniploywl ^7 Cfu*?laff-

7S, Nihg-Moh JDistYiht*

doi»h to the tiio^e'tthifethiTe^ dynk^Si (B. O. 220) both princes
and pebplte geih6M\y wor 6hij)p6d; Q^.' Sbriie ihrid^atiohis had^
however, spY liiig tip tWb thbtfsarid fSitni pi'eViously, when the
KeW Le hiimied iA iavil spiHts,^fa({ 'ddliriipt^d th6 tHBd^ of Meay
oil, who alr6 icfcbUhtfed thettbofigiijefe^oif Chiira. || Gbrrnptioris
had crept iii, k\So^ aibHiii a thousjah3';^eir^ afterwards,' when men
%ere emplbyefd tbrep^e^sent the ghost df the departed ; but during
all this peridd', aiicbf^in^ lo this' Wfite¥, the mass of the peb[jlfe
ccnltinued tb'b^ liibiiotheists; a6 at ihe first. As we approach the
Ohristiail etk^ a ^updrstitious ireg&'rd' fo^ ghosts and hobgoblins
increased, atd' th^' sea was Ibbk^d Mpa ih.i dbode of the genii.
This led to in ihtferfereh'cd with me previous nionbtheistic prac-
tice, ahd' otoof the rulers' of thd, ' Hinl dynasty erred egregf-
ously, in stlppbiing' that the foiii? i^a'ttelr^ i*ith the centre of the
world were eabh under the dbmirtf<ni of a' separitb Deity. Oorrapi.
tions Speedily increased; diid sbbb i'ftd'r the'dse of.the, Ohrisfian
era, thd ehilfiHofMib^', hearings that i lioliy rain hetd arisett in
the w'est, sent' m'^ritb look for ^^V #hb ihSteM of penetrating
to Jud6a, stopped short at India',' frofia! Wh<dnce they fntroduced
the religrohjof BadaW,' virifc iti tiiUfit/rOTiii iihageb and superstiti-
ous ritfeis. The fbtraidei ttf this T^bti sect, dso, came in for his
share of religibui^ hbnbars atid bi^la elf th^ eni^eior^ thence gav^
himsejftipttp |)e|ipr[est in one of the mopa^teriesj-jfrom whence
his mini^tefs hal to redeem him, at a large siini^ Thiilgs went on.

II T^p^ciikunaVa&ce here alluded to is detailed in^he Shoo-laiig, when
"Shun Mfecl^Ql his^fficers to cut off the coiinectio|i between earth and
heaven, an j Pj^eyent the pretended descents of spirits:" , -The Commentators
say " tbaf ^a^hg bbeii sabject to oppiession, the peopIej.-mn(^n| of its cause,
had recotttae t<tipirits,1 and eaciificed to demons. Frompms arose marvelloas
and lying-itoneiiii and Imen lapsed into error^ According t6-the records of
the country it appears, that in the decline ofShaou-haoa's reign, the ^ew La
ttlj:4»tSS iioamM'iiH&^'. ifttt^ 'OinTaSiiMliattdi thlis in«l) and!s^itiis^ were
onngled together;; ereiyt fiiaiilj; had jits-^c^wjurtiri :f^ the .ipecipis oiadcC
profane use of sacrifieial implemems. ^conseoiuaee of tUambn and epirita
were thrown intoconifUsibn. , History. dedanes, that' when a country is aboiff
t^ flourish; attemidn is paid'to th^ pedttle; mii wK^ti it' ie^ ahiat to pe'rbh, at-
teMdn^»^Md'i6th!e' si^iKt^. ^On thi^ aecount Shua ptohibited the people!
from udng magical arts in order to bring down tl^Q splits, Oue says, tnat \^
^-''^Jh^gW^®'^ age, .spirits and e)T{eS'(la ^Qtf,fp^, arid people (Jo not piky
to the spirits.; but iq tinxes of cbnfanoii 'pebpta are much nven'up to spirits
arid elvek they talk* Of lieci'oniiicy-anyi fimftunetelliiff \nthb6»iii5i ThI/
o^oere:of Shuu, dpplajed the principles of enlightened virtue, that men -mMtt-
avoid' beih^'perrert^ by idle'and BUperst!titiiit# iSndis; a^d UoIdHierteeK'fbt^
happiness from apirits Foy men are apt to etr ftwn correct prinSpIes when
they became ddltfded by spirituarbeings ; ttttf^hSh! tfiV attendlicf 'the iiwa>-
ri^bje. principle? of e<jodnes3, they seek for hamnness iq the way of, constant
'W^pe. «K3!,nPt in that of monstrous appewjihces.*' In the above'r^MlB^
the e6iflia«Ht'atdW, wherever thi eSperesMotf J^H<,i!*w*Jte, w »fr»aa*' «^«fet
occurs, the word ia the original is iSAin. > ■■,

Ning-hiffoh District. '73

from bad to *\'orse, according to our author, when nwuy„on^ of
the emperors of the Sung dynasty, changed the name which had
been used for God into one oscd tot'esignate an imaginary deity.
This alteration of the venerablte name of God is looked upon bv
our author as displaying a great want of reverence towards himj'^ir
and he~ proceeds to trace the'subesquent misfortunes which came
upon the emperor Hwuy, and his son, to this source. In con-
sequence of (ill these corruptions having crept in,our author says
it is not to be wondered at that the Chinese should be now "so
ignorant of Grod, and destitute of -his fear.

Some reformers, he says, have occasionally sprung up,, but the
remedies applied were only partial : though idolatry was in some
instances put don n, in the majority of cases it was allowed to go
on. Whereas, according to liim, all these genii and fairies,
superhuman and monstrous appearancies, together with these im-
pure rites and forbidden sacrifices, should have been discontinu-
ed ; on the ground that besides the great God there is no spirit
entitled to such honour as"the,Ohinese have been accustomed to
pay them.** All the images of vi'ood and stone, which have
been set up to represent these imaginary beings, are mere inven-
ti ns of men, otherwise intelligent, who hav'e allowed themselves

IT Thi; change in' the name of God, which excites so much the wrath of
our author, is simply an alteration from the usual form SAang-te into Yuh-te :
the former designation had l>een the name which was ar>| lied to God by the
Ohifiese from time immemorial, and the lalter was a name invented by the
Taoii sect, and used several hundred years before the litne of Hwuy to
designate an idol. After having spoken of changing the appellation, ching, oi
thegreatGod. our author, in recurring to the subject, and in order to show his
reverence for the Deity, says, th.it his honourable name (tsun haou) was
changed.' The phrase tsun hairu in certain connections may perhaps be ren-
dered a title of honour. But here the' meaning evidently is "honorable name.' '
We have a similar expression in the Three Character Classic of the Insur-
gents, where the phrase is inverted, but conveys the same meaning ; "Aami
tsun tsung, his name is most honourable." It is not correct therefore to say,
that the insurgents have indicated the fact that they use- Hwang S/uiug-le -
as a title of honour. They have indicated no such fact : but they have used
Hwang Shang-te, Shang-te and Tc, precisely in the sam'e way in which we
use the word God. -In GutzlafT's version of Genesis, a portion of which they
have reprinted, Sfaang-te is used as a translation of Elohim ; in their version
of the ten commandments, the insu(<gents have employed the same term where
Elohim stands in the original ; and no one, who had not fome fond theory to
carry out, would ever dream of the insurgents having used Sbang-te in those
cases asjL, title of honour.

•• It iseviilent, from the context, that the writer by the word spirit here,
means such spiritual beings as men have been in ^he habit of worshipping, but
which he thinks are not entitled to that honour. That he could not mean to
say, besides the great God there is no spiritual being, is plilin, because he uses
thie word s^in' to designate- not only the genii which have no real existence,
iiul the spirits of men whishi tiave.

"4 ' Ning-hwoh District.

to be deluded b}' the devil. The true spirit, he continues, isGod; ,:
hut those images which rnen are in the habit of worshipping re- i
present only devils, the mass of whom consists pf:nameless noxi'|
O'js inventions, such as the spirits thought to pi'eside over the
various quarters of the world, and the myrmidons of the king of ■:
Hades. , Having cienQunced these pret-ended spirits, he says
most truly,, the great Ood, (Hwang Shang'-te) he is the God, \
(Te) and he alone is entitled to that appeljatipri. Thrpugh a
want 'of acquaintance with the Chrisitiaii Scriptures, and certain- 1
ly not vi'ith the view of/sympathizing with the deniers of oiin
l-iord's divinity, with whom he never could have come in contact,i
the author of "the pamphlef-befiare us, -says, '-'lha.t even Jesus,,the
fiist-boTn «pn-of God, is only called pur Lord, and is not called
God ;" vvho then he askS' wculd dare to assunve the designation
of God? would he not for.his blasphemous assumption be speedi-
ly consigned to hell fie therefore exhorts his readers to woi^
ship God alone, and; thus they w.ill become his sons and daugh-
ters here, and obtain his ble.?sing-hereafter. : ■■- r.' "'
In -closing pur critique on this pamphlet, we shall,:0nce for
a'l!.. refer to, the practice of the insurgents with regard to the word
used for God. Maving compiWd all the hooks printed by them,
ahd brought by the Hermes from Nanking, we h^'^e dravvn up
. the following list of the number of.instances in. which they have
used worjls bearing, any affinity to Shang-te, and T'heen for
God ; as contrasted with thpse in which '^ they ha-ve employed
Shin for God, or gods. We have alsoadduced the instances In
■^^■hi;^h other tertrts ave employed to designate the Lord of all,
besides those that have any relation to either Shang-te or Shin ;
and v>-e close our list by showitfg in how many cases the vyqrd
Shin is used far angel, genii, and Spirits. ' ' . ' ,

I. — Instances in which Shang-te and* ■-
its cognates have been used for God, — . "

Times. .
Shang-te used for God by way of emi-
nence, som'etimes accompanied with
the statement -ihu Shang-te is -one,
arid that there is no other Shang-te

but this one, _._ _ _ „ 175

Hwang Shang-te do do. S*?!

Te * do. ' do. n

T'heen-te , do. ' do. 2

T'heen do, do. 100

T'heen-foo do. do. 1&4

Hwang-t'heen do. da. ij

JSing-Jcwoh District 75

•

Hwang-t'heen Shang-te do. do. r- •'• i ^

HaoS-t'heen do. do. •> ■ 2

T'heen-kung do, do. tB, ,' 1 '&

■ ". 865 _ .vji

n.— Instances in which Shin is used fg^God", j ^

or gods : —

Shin used for God, or the Supreme Spirit, - - -. 4

Shin used for others hesides the Supreme, 2

'■. Ohin shin, for the true God, or Spirit,- -^ - _ 18 • ,/

Seay-shin, for depraved gods, or spirits,- U i,

■ .. '• _ 38 -^. .,

Ill— t'ases in which other terms are employed -v'

for the Lord of all : — ' '''■'' J-

Skang-choo, used for Lord,-«- - — — 52

Choo-tsae do. ._-_-> — ____2

Jehovah, — — — ~ 1

Hwa-kung, creator,' - — -_~ 1

■' ., ^ 56

IV. — Cases in which Shin is ijsed for spirit, or
'enters into composition to express angel, genii, &c. ; —

Shin, used for the Spirit of God, 2

Shing Shin fung. Holy Spirit, in which Shing,

stands for holy, and Shin-fung for spirit, - — 4

Tsmg-shin for animaP spirit, — ~--- 2,

Shin-tseih,. traces of spiritual beings, used in

the sense of miracles, --_- '■ - ■ ^

Shin-seen, genii, 8

Shin-she angels — _-_~o

Bhin-chow, regiotf of spirits, name for China
in opposition to Kwei-fang, land of devils,
used for Tartary, _-- !,.__---- 4

Shin.yay, spiritual father, coupled with

Hwan-foo, ghostly father, 3

We have" observed elsewhere, that the example of the insur-
gents is of little value as philological argument, because they
borrowed their religions terms, as they did, their views of doc-
trine, mainly from the foreigners who preceded thera. Their
pracliee, however, shows to what class of terras they felt most
. inclined ; and from this we find that they empFoyed Shang-te and
its cognates for God by way of eminence, in almost every- i-nstancev
This is indeed the rule observed in their books, while the use of
jiim, in the same sense, is the exception.

W.H.M.

76; NiMg,-lmah Mislrict.

Froim Toong-'haeh to Kbo-he-qui-show^ a snaalt'
hamlet in a north-eapterly direction the distance ia
about four miles. . Before reaching this hamlet^
however-, the trayeller crosses from the AnwJiui into
the Ghekiang^^pT(yv'iacQ again, by the K&ort-foo-
Icwari, or Confucian paSSr— a goygaabostt sixty yards
across, with a broad military eaxuBevray, thirty feet
wide, hping, on one side, a grasitef built arched
gateway, through which, with determined soldiers
for its maintenance, a passage; could not easily be
forced (26). For good distances- each side of the
pass the valley is narrow afttd capable of affording
tentage accomodation for as many troops'as would bS
requisite either: in defence, qr assault. On the An-
whuyjmi&Q£ the pass is a small temple dedicated to
Confucius, and^ rarely seerfc, a small gilt image of
the honoured Sage, to which homage is paid as to a
god. - _.

PRaVINCE aF KIANG-SIU

DEPARTJWTEJVT OF HaO-CHOW,

A short' distance, from Koo-hoo-qui-show is Wei-
zhong a hamlet' of 100 families, and some two or
three miles, further, on is Pek-ling-wo, a little dis-
tance from C%aowf-*fej«^ St hamlet of 90 families.
Lirn^ stone is the formation here, the rock out of
which the. path way is, cut being asr black and glossy
88 coal. ^ ' -

Timbar is transported in raft m. large quantities
from this region ;, — ^pales sueh as would be used for^
scaffolding, being sold Sit the streara's edge for as
low a c^te aa^ 5^0! cash a pecul — ^ay two pence per
hundred weight ! Sialt; the article brought in

ffaou-foong District. 77

barter for the wood, costs, duty paid, 70 cash a
i*»tty^say three pence per pound !
• From Ckoong-ching to Kow-jow, where, as the
name imphes, there is a high, bridge, (curved granite
slabs) of very good workmanship, the distance,
in a north-easterly direction, is over five le, and
fromKow-jow to Chongchtien a village of 200 fami-
lies it is also five le. But there is ilo need for giving
the particular course from village to village on the
route from the Confucian pass to Haau-foong-
yuen, the chief city of the district entered on after
leavjng the Province of Anwhuy, the general direc-
tion being about E. N. E. — for the most part over
paved rq^ds and a level country, and by the beds of
streams increasing in size as they progress from
their sources around the Teen-muh-san.

From Chong-chuen to Toh-san, a village of 150
families, the distance due East is 5 le — Amoo a
village of 100 famihes being a little way beyond
it. But these villages, and those of Cow-ha-hai of
150 families, Cheong-le of 80 families, Mo-sah of
50 families, and Tongchin of 100 families, are all
at little distances from each other. In a N.IV.Wly
direction from Cow-ka-hai, distant about five miles,
is a curious finger shaped rock, standing erect and
apart from the mountain adjacent. The ladies
in this quarter wear pretty red serge gaiters, the
serge being almost the only specimen of European
manufacture to be seen in this part of the interior.
Approaching Seen-hing-ling-sze, the quarters of
two or three priests, an artist, with time for the
work, will find a most interesting picture — Cliff's,
cottages, pagodas and streams in sweet variety —
and, if required, a room for a day or two without
much incovenienco to the Hozhangs (priests).

Foong-sa-ven and Low-chee — the latter a village

78 Haou-foong District,

of a hundred families, the other;the residence of tw©'
or three only, are but little distances beyond Ton^
chin, 'lea Bushes are agi^in seen in this locality,
and proceeding onwards over a wid^ ford, and,
through a walled lane, for about five Ze, the travelr
■ ler arrives at a shrine to the Dragon God, close by
which*in the grove by itself, is a small perm'inent
Theatre of varnished wood. At Low-zhah-hong
-a village of 300 families, the countny takes quite
a level appearance, the hills each side, becoming
smaller and smaller as though they formed the end
of a huge chain (27) — Leang-zah-youof some 20
families, Toong-djean of 1000, and Yah-hong-djow
by a plank and trussel bridge of 21 apertiires — say
250 feet long — are all at no great , distance fronj
the Low-zhak-kong mentioned.— The Strata in thie
quarter is of a blue black slate.

From Yah-Icong-jow to Sac^wan-lee, a hamlet
of 21) families, the distance, over eight IS, runs
through a fine wood land, quite different from any
thing the other side of the mountain range

Some time before reaching Sac-ioan-le a seven
storied Pagoda S.B. of the city of Haoufoong meets
the view; and in the suburbs of the city are the
best quarters for the foreign traveller (poor. enough' )•)
at the Kwan-fi-mew, or Temple of the God of War.

Haou^foong, or Skaou-foongr-yubn is a poor
apology for a walled city ,t— the walls, about a mile
and a half round, being in some places broken away
wide enough for a carriage and pair to be driven
through. It was a decent place enough once,^ per-
haps, and the city Temple on a level with the top
of the south wall is a fine building. The shops in
the western suburbs, however, fur surpass those
withih ; but it is a poor place for business, this being
infelred from the want of silver in negotiations; —

Ane^ee District. 79

Money changers having the conscience to offer 600
; cash only for the mosit beautiAil Carolus dpH^r
ever haudled-r-gOO cash in barter for Riee being an
exteme price (28).

There is a junction of two wide though shallow
streams on the S.E. angle -of the city, a well peb-
bled road from the north gate leading by a large
parade ground to a long plank and trussel Bi'idge,
which the traveller crosses to the stream's right
bank — The low ground hereabout is profu,sely
studded with mulberry trees— Firs and elms, in
clumps here iand there, .varying the scene.

About four miles N*^- from Haou-foong is Ypji,-
chong a small village — and Eight le further on
Tow-foo, a bvisy little pl^ce of 200 families. The
river appears deep here, and there is a good deal of
traffic by baniboo rafts and boats of .shallow draft ;
—but the average depth is but little over three ieet,
as found at a ferry a little further on. A short dis-
tance from Tgng-'foa is Tow-foo and not-th of that
Sze-Doug-^^l^. N. E., again being the small hamlet
of Se-tch6-sah. Here tiie river is crossed in ferry
boats from the Haou-foong to the Gnan^keih, or
as it is locally pronounced Ane-chee District,- — the
first small village on the Ane-chee side being Che-
che^s^h, a small place in a grove near fields of tea
bushes over wheat.

Chu-ho-lo of two or three houses is N.E. about one
mile from Che-che-sah — ^and a little further on Ho-
foo-loong oi similar size. Ing-ka-loong is the
next village, and after that Sae-a-san, both of them
exhibiting a good many tidy looking houses— 'the
winding streams among the wood land giving a
picturesque character to the route— the flat slab-'
bed and pebbled path way being in excellent cqndi-
tion. From Sac-a-san to a Ding a short distance

80 AniB-ehee District.

from Saii-qua-lee the road takes a sharpish ascent
for a little distance over steps cut out of the rocfc •
Sian-qua-lee i» a village of ISO families about 10 le
from Chung-chow-chunet a hamlet in the suburbs
of the district city of Ane-chee,

Ane-chee is not much larger than Haou-foongy
but the walls are in better condition, and there are
no such wide gaps in them as those told of.
The gates are small, not over seven feet square, the
houses built principally of wood. But -more than
half the enclosure is covered with mulberry trees
a;nd large pools of water; and the traveller feels
repeatedly induced fo put the question— '^ What on
earth can be the use of these walled cities ?" Caro-
lus dollars change for 950 cash here, and ten cash
pieces are current.

On the East side, the city is skirted by the
River bed, and beyond the river is a pretty little
Pagoda low down among some Shrubbery. A
moat runs found the city on the sides not protected;
by the river ; — a well constructed arched Bridge by
the south gate leading into the suburbs, about the
best part of the place as usual. The North wa!l has
recently been repaired, and looks quite formid able
to travellers approaching in that direction. Only
four villages are met between Ane-chee and Mai-
chee, a distance of about eight miles, viz- Kwong-
heen^kang-deo^—Zan-woo-JMng — Shew-koon and
Kow-jow-Deo.

At Zan-woo five miles from Maichee, Tanal's
lead off from the main stream, and run up in a N.Wly
direction to the Tae-hoo, or great Lake, and boats
can be hired here to take the traveller on there if
he wishes. iRFai-cAec, though called a village oTily„
appears to be a place of considerable traffic, and
two Government tuiictionarics, one of them a Mili-

Ane-chee Dtstrict. 81

tary, one a Civil officer havo their quarters here (29).
There are upwards of, 1,000 families in the place,
and there must he a large migratory population of
raft mfen from the hills, and boat men engaged in the
Hoo^how Trade. From Mai'chee to the Ferry at
which Boats can be obtained for the passage to Hoo-
chow, the distance is abont seven Ze— the head boat
man of the place being of the family name of Tono-
( Teng^Seeii'Sang),

' The distance from iNlai-chee Ferry to Hoo-chow
is said to be 90 le. It is in excess of this, but the chan-
nel, from 50 to 200 feet wide, winds a good deal —
S.S.E.— E.S E.— N.E.-.-.R S. E.— S. E. E.N.E. and
East,- all being noted within a three hours' run, the
general direction being due East. Thirty fe from
Hoo-chowis Yuen-t0ng'J0to — ^Ten Ze east of which
is Ne-cha-tieng — and as far farther on. Yah-co-
chaong ; the ground on both sides, a continued level,
being cultivated in the proper season with Indian
wheat ;— Mulberry trees luxuriating in all directions.
' At Hoo-ehow the stream deepens, and Junks of
three and four hundred tons burthen discharge
their! cargoes close to the banks. — But though of
such twnflage, these vessels are flat bottometl, and do
not draw aj the outside more then six feet of water,
Hothichow^ the Foo or Chief city of the depart-
ment, is a place of considerable importance, and
judging from the busy habits of the people, no doubt
a desirable abode. Jt is from Hoo-chow tHIit much
of the Silk for the Shangliae market is 'taken,
though little of the * mamafacture of it within the
walls is seen. Wide and- deep canals run through
the city, crossed in various places by handsotne and
capacious bridges* The walls, which 'are in veiy
excellent condition, 30 feet wide and 20 feet high,
are upwards of six miles in circuit, and from the

8t "Mi-dziii^ District

numbering and .allotment of the lofty basttleiaieritf
into sections, it does not appear likely t|iat/ the pla^e
wonld be found unprepared should a visit be paid
to it by the expected rebels. FHlb on; the sdiithsof
the city are crowned with d(,'fensible barracks 5 and
M hilst these remained in the hands of the city's hol-
ders would prevent succeFsful assault in that direct
tioii. On the other hand, if in the possession of
asrailant«, attempt at defence woiald be unavailijag^
A lofty seven storied PagodA on a, hill south of the
city commands, in a etear day, a view of tihe Tae*
hoo, or great Lake* an-d the country adjacertt. Ve3?y
much of the iirterior of the City is. unbuilt on< tar
appropriated fbr, ardhery groundsn— r*-Aji aveHHe,neag^
the south gate is lined with »pwaTid» of a dozeD
Memorial columns, of finished anticjue worJsman-

Ship , . ' • .;

At Hoo-ehow and t&e country near are mi^unfa'o
tories of the Japajn varnish used ia the- Sflwath. s A
kndwledge of tHis preparation w;ould bepfjze^'i'*
Europe, and, with time and opportonity, a skilful
inquirer might obtalm some li^erfdl iaD&r imvtioiDsef.
garding it. The preparation, whateves it is^; is
wrtmg^but in cloths by men- wospkittg' near a slow
fire. Rice, still the chief article csliftjod aiaong
the people, is dear here— viz, from 5,®0O to 1,000
cash a pieeul, ob at Shanghae cuTreiac;^ a iittle short
of three pence a pound. .

Hooclrow stands partly on the Ane->ch,B (^Grnanr
Iceih) District, partly pri the^ District of Ww-I>s^'ng>
(30) and after leaVklgi iby the Canal, the route to
Pahledeo, thr^eiorfouri mites fjfom- the easibera
walls is about l*}. by S.^ — Two iniles or so. East of
Pahledeo is Stiag'-saiwg; and about a mil© further
Y(ih-jong-hok.

From this point to Shourming^ fu, a (Mstance of

Kwm-gnan District; 83

ten miles Ki by N.— tke esfnisl runs by the villages
of Tching ta^^^an>-q»mi-deO, Ghang-terig and
Yat'ling-jow-^tk^ low hills, a-found being thickly
studded with Fira or Mulbei^y trees, over Wheat,
Beans and Grassicher. — Bridges of excellent work-
manship are met at various poitife where the
streams go ndrth or south fr««n the principal
Chaimel A littlfe Way beij««md YaMfi§-jow is the
Poo-dee-mew | ffodl which Ndn-D9img or Noan-
zin, and unwalled town ef 40 of 50^0110 inhabitants
bears N. E. distant about 3 miles. Nttn-Dzing is
a vei^ busy place, giviflg employment to many
coopers of- the lad^gfed tabs atid impletaehts sold
Ik northern China tftaaists, and 0(Jca^i6(nyiy seen in
tie south.

Jin-zeh^ fti^othe!r large town on the Canal's
banks, is about five nii^ from JYd^'D^ing ; And
half a dozei^ iMilies further on, in a N"orth easterly
direction, is S^-ch^e, aXsoa place of cortsiderabie
size, 'the next place ef hot*, after pH^sinig Say-
chee, and'ah»9»it Ttti^e tttile^e&st of it is ■Piiig~bong.
This is a£ very Interesting pfeee, the principal tradel
being in oil and oil cake of which there are several
manufactories." B^ the Fatst^Pi* ehtraWce i% a
pretty 'lfemf)te { K^bd-'sMn-kiaih) with a shrine
to Te-chang-^an the- Goddess- of Earth-^^he vitevr
from the top df the P*gbda to th>e gO(Uthwar<r
and westward being' over* lagbons iitld streams for
immense distances*— Northward and eastward the
country is flat for milcfs; &ild euttivated with the yel-
low flowered ^i^issicherspokefl of atid With beaihs;
— and in a Lake close Ify,. the^e is a picturesque
temple on a shiall islet cftHed JtM^bing-htfO'dm.
Eastward runs the Canal to Shataghaei. At the'
entrance of the tetoplfr beneiat*! the Pagoda, thO'
unbeliever in the virtue o£ Buddhism feels a strong

84 Ping-hoo District.

inclination to laugh at the Very jolly appearance
of an idol, the Whole of whose body is hidden but j
the face, wliich peers through a round aperlure at
it's devotees, speaking^ as plainly as inanimsition
ean speak— "What fools you are to think I can do
any geodibr you !" Only two priests are attached
to this temple |— a censer in the Court bearing date
the 52d yeai' of the Emperor Kang-ke^ so Iqading
to the inference that that was the period when the
establishment was created.

, The process of manufacturing Oil cake, and
obtaining the Oil is as follows. Beans, Calabari'
cos, the common white bean of commercte, are
first thrown into a shot. Leading, in small qufinrt^
titles, as permitted by a crank worked by a cogt*|
wheel, down to "a large flat stone, on which two '
very heavy rollers are moved by. blinkered, water;
bullocks. ; So macerated under the rollers, the
meal is removed to another , shoot leading to a pair
of fluted, mill stones, and thence thrown into a bin
by, which is a furnace jcirid two^ small' boilers,
These hQilers have apertures on their tops, through
vhich the quickly generated steam jig permitted
to e3cap,e into wicker topped recepses of small
half peck measures of an oval shape. In these
wicker tops are placed the Bean meal, and, five
seconds' passage pf the steam through them is quite
sufficient tOiiconyert the jptiealinto cakes. Speedy as
thought these cakes are then trahsferrad from the
forms? to tw;isted rattan hoops,— -of .similar shapr^,
the^ri covered with thin grass, and, in a pile.of soms
two dq^en at a time, transported to a sq^uarg
horis^ontal frame, where they are compresseii by
wedges until the oil exudes into a tank beneatti..
So pressed, the cakes are again moved,, stripped,
of their grassy wrap pings, placed in piles to dry,

Siushui and, Ku^shen Districts. 85

afterwards wrapped in straw, and, finally, sold as
required. Either as manure for the ground, or
£bbd for cattle, these bean cakes are much coveted
(31).

DEPARTMENT OF KtA-HINCi.

A short distance East of Ping-bong is Hing-
wong ; and between that and the hamlet of (So^o-
Dee, twenty miles or so further east, the traveller
passes the villages of Sah-ca-eoong, Tah-sean-^wo
See-cheng,—Loa-fae, or Loo-chae (a place of l,20a
families) and Jow-iooo-sah.

The black slime from the stream bed takes the
place of manure in this quarter. The mode of
obtaining it is ingenious. To the end of a stout
bamboo a piece of concave wicker work is
attached — a similar piece of wicker work being
so fixed that when the stout bamboo thrust on
the bottom has taken out a scoop of the mud, by the
pressure downwards of a lighter bamboo the wicker
concave collapses like a ekmp shell, and con-
fines the slime until it reaches the surface, when, by
pinching together the light and stout bamboos, as
we would a pair of tongs, the clamp opens, and
the contents are emptied into a boat, whence, along
side the bank, it is transferred to the shore, by
means of a basket swung with ropes through the
sides, by two men one at each end of the boat.

Ching-zeh is large town three or four miles
N.E. of the hamlet o? Sow-dee spoken of, and here
may be seen, in quantity, the bamboo articles
of furniture sold at the Consular ports and about
the northern country— such as chairs, stools, bas-
kets, lamprstands &q. Bread is not to be obtained
at this, town — but plenty of bean " fixing" such as

86 Ts'mg-p'oo and Shang'hae' Districts.

curd cakes, smoied twist &c., are exposed in the
stalls. Tobacco is grown and cut, too, here. On
tlie whole. there is a quiet air of business in the
streets, speaking great things for the thriftiness and
content of the inhabitants. 1

Eight or Nine miles M.Efof Ghing-zeh is Sam-
pak-dong., a batch of red coloured houses on an is
let in a lake ; a lofty lamp post serving to fender
it the light house for some- miles around.' Five
or six miles further oii is a fine town called Che-
ka-hwoh. Though not formally walled, the houses
have lofty backs, and join together, so that it is
not possible to get into * the streets excepting by
guarded ways. ' The g1"eat feature of the place is a
splendid .five arched ' granite Bridge — the centre
arch being over 3'5 feet 'to. span.

PROVINCE OF KIANG-SU.

DEPARTMENT OF SUNG-KIANG.

Tsing-poo-yuen (or Tching-koo-yuen as it is call-
ed by the inhabitants,) the chief city of the district,
is about 5 miles N E". df Cke-ka-lcimJc. It is an-
other of the 1,600 walled establishments, and though
small is a neat place — The walls; brick over stone,
are in very good condition, arid are entered at the
north and west sides direct from the watet^^thei^
being hardly room for a coffin between the wall
and the stream.

S. S. E. from Tsing-poo stands a pagoda on a
high mountain ( Sing kong?) and a short distance
from the somewhat extensive suburbs on the N. E.
at Tchirvg'iho-deOf is th.Q ^ Tdi-ping Granary, a

- Tstng-poo and Shanghae Districts. 87

series of six rows of white washed barrack like
buildings, five hundred feet long, capable of con-
taining an immense quantity of grain (32).
.V From the Provincial Granary the canal takes a
winding direction — Westerly, northerly,, easterly
and southerly— but on the average about N.E.— (33)
• Only two villages remain to he noted, viz Poon-
zan-keo and Pmi-hJoik-quong — the country being
ornamented with trees, not all planted, apparently,
for cutting down purposes. Excepting a Ferry
ca,Iled Ching-ha-chong; about 15 miles from Shang
hae, no o&er village finds a place in our register.

->fS-«0*!88«-

APPENDIX.

NOTES.

1 — Page 2. — 1 his is a variety of the Brassica
Napus, and is thus spoken of by Jortune in his
first volume of "Wanderings." —

" The oil plant, Brassica Chinensis, is in seed
and ready to be taken from the ground in the be-
ginning of May. This plant is txtensively grown
in this part of China, both in the province of Che-
kiang and also in Kiangsoo,, and there is a great
demand for the oil which is pressed from its seeds.
For the information of readers not acquainted with
botany, I may state that this plant is a species of
cabbage, producing flower stems three or four feet
high, with yellow flowers, and long pods of seed
like all the cabbage tribe. In April, when the
fields are in bloom, the whole country seems tinged
with gold, and the fragrance which fills the air,

particularly after an i\pril shower, is delightful.

« # * * *

" Tery large quantities of the cabbage tribe are
cultivated -for the sake of the oil which -is extracted
from their seeds. Ihey are planted out in the fields
in autumn, and their seeds are ripe in April and
May, in time to be removed from the land before
the rice crops. It must not be supposed, however,
that the whole of the land is regularly crept in this

92 ■ NOTESi

manner, and that, as some writers- inform us, it
never for a moment lies idle, for such is not the
case.''

To this may be added that the boat people of
Iviaugsoo appear to live almost entirely on the
young sprouts, a delicious oleaginous vegetable ;
but almost too pow^Bfii| for. sttiJCuropaan traveller's
food. '

2.-^Page 2. — 'Dr Mac^BWan, our fellow travel-
ler, the highest botainical attthprity in thi^Ipart of
world, has kindly furnished thfi..follQ:Wing informa-
tion regarding this Pep-mctp, or P^irmii bulb, as
gathered frotn" the, Chinese Fharmacopc^ia • and his
own experieUiCe.— i

, '' Its nq/ijie iftderived from its resemblance to a
cowipie, a, shell which was used for money in China
until about the third Q.entury of our era. Two kinds
are in usey— one from the province ofSze'chuen, the
other the product of the mountainous parts of the
department of iNingpo,, The former are the size of
the smallest cowries ; white, of farinacous fpa,cture,
and slightly bitter : — the latter is half as large again,
and of, brownish color. It ia recommended in a
host of complaints, but used chiefly in tfaosesof the
air stoppages. It is of undoubted utility in cou*hs,-
promoting expectoration, eiind uniting demulcanf
with tonic properties. I am aiming to introduce its
culture, and also its medical use into the West.

"As you need a popular, nota professional charac-
ter of the Pei-mu, {Qawrie Mo\hf.r?^ 1 mi;y men*
tion an instance of its extOT-iat employmsnt — 'for it:
is often applied in surgioal_ -casea. — Atimfirchaiailf'
Avho lived iduringtho! period- pf< the Tong ^dynasty
had an ulc§r9.ted tumor on his :left arm, just be-

NOTES. 93

lotv the shoaldersi which resembled the hutnan face.
It gave him no pain.and his general health was
good One day he playfully p">ured a drop of wine
into the thirsty looking mouth of his left hand
man ; — whereupon the ulcer face reddened and
swelled. He then tried it, with varioui eatables,
and found that when h3 fed the tumor it ex-
panded,, and when the supplies were stopped it
settled down. Attthe recommendation of a celebrat-
ed doctor he administered aJLl sorts d£ medicines to
the omniverous tumor, mineral, vegetable and ani-
mal. Nothingmade any diffdreace with it until he
gave it some ^ti^mu, — Pleased with its action, he
thrust a culm- of mat grass into the mouth, and
through that tube introduced an infusion of the
root. In a little while the brows fell ofl^ the eyes
closed' attd shrivelled up,. and so did the mouth, and,
after a short time, thBTmage was eflfaced entirely.
Our author in d^t^iling the case, which must not be
taken as a sample of Chinese mescal writing, says
he is really unable to tell what disease that was*;—
nor can I."

3- — Page 2< — As stated further on, — Measuj-es'
of all kinds vary in different districts, and time did
not afford us an opportunity of testing the content
of a Cking in Fungwha. According to the table
of capacities famished by Gufzlaff in his "China
opened " Chapter XIV; — =a shing equals 31|'Cubie
punts-a. punt being the tenth part of a Chinese
eovid. This would give the content of a shing
( ehing and shing being identical we presume ) qt
a little under three quarters of an English pint.

Giutzlaff says.^ —
The measure of contents, which is seldom used, neatly every

94 NOTES.

artittle, and even fire-wood being weighed; are. the followittg : —
6 Snh jnake a Kwei, 10 Kwei a Chaou, 10 Chaou a Tsuy,
— The table in ".Chinese operied," referred to is foHows —
10 Tsuy a Cho, 10 Cho a H6.' lOjo a Shrng^ or 31f cubic
piints, 10 Shing a Tow, 316 cirbic p'.irrts, 5 Tow 1 Hw6, 1.580
punts, and 2 Hwo a "Shih, or 3,160 cubic purits. These hoyy-
everare only vsed in government accounts ; the common peop'e
avail themselves of the following— 2 Yo make a.'Mfl, 10 Ho make
a ShingbrpintjlO Shing aTow 10Tvv»a Hwd,2 Hwo I Shih.
Another table runs — '

10 Shu

equal

to

I'Liu,

10 Liu
24 Ch'u

I) .

J)

I Chu.
,1 Tae).

16 Taels
2 Catties
30 „
100 „

ij
I)

JS

H

'3T

I Catty.
1 Yin.

1 KiUD.

1 Pecul,

120 „

3 :,
84 .,

n

1 Shih or Stone

4 Pounds Avoirdupois.

1 Cwt.

I Fecul

!>

" .

1 3BJ Pounds Avoirdnpois

4 — Page 2-T— A Le is generally spoken of as
the third, of a mile, FoUpwing are the usual —

Measures of Lingih,

Half a Tsun

equal

to

1 Li.

5 Tsun

)3

Jl

1 Fan.

5-Chih or Feet

3J

T3

1 Pu or Pace.

360 Pu

1}

SJ

1 Li or Mile.

250 Li

!>

33

1 Tu or Degree.

I Degree

!j

)?

1460.44 Feet,

C utzlaiF says—

The Le, or Chinese mile, contains 180 (each often feet) fa-
thoms, ov Chang, equal to 1,897^ English feet, or 2,853 toises,
and 2lf0 Le meQSure a degree' of latitude. I'Tiis measurement,
however, is not so Well fixed as not to admit of dotibt and »aria-"
lion. The missionaries divided the degree into 200 Le, each
Le amounlirig to l,826°English feet, which gives the degree 69.
,166 English miles, orll-131 Frencii myriameters.

The land-measure is still less accurately defined : 5 Chih or
Covids make a Poo or Kung, and 68^ Mow one English acre —
in squares. 5 Chih — 1 Poo,— 140 Poo to one Mow, or 6,000
square covids. . •

NOTES. 95

5 ard 6— Page 5 -rSfatists differ as to the con-
tent of a Wow. Sir George Staunton estimated it
at 1.000 square yards. At the Land office,
Hongkong 1951^0 were fixed as the standard. In
Sbanghae, Six mows and a sixtieth constitute an
acre. The usual land measure table runs.—

5 ehih f^ make one ^ pu (pace), or H kung (bow).
24 pu -^ make one /^fan ;
60 pu ^ make one ^ kioh or horn ;

4 kioh ^ or 240 pu make one ^J^ mau,or Chinese acre;

100 man ^ make one ^ *'»»^-

Taking the chih to he 12.587 inches, a square pu will
measure 27.499636 square -inches ; this divided by 9,. gives
3.0S55 square yards ; which multiplied by 240 pii gives
733.32 sg. yds, in a Chinese mau, equal to 6.61 mau to an
English acre.

7-7-Page 5. — A good deal of erroneous statistic
has been printed on this land tax point. The latest
auihority ("Williams) says it ranges from II to 10
cents a mow, or from 1 to 66 cents an acre, accord-
ing to the quality of the land and difference of tillage
But there is a wide difference, it will be seen, be-
tween this and what is actually' paid.

From Gutzlaff 's " China opened," one of the best
works extant, Ave take the following. —

LAND-TAX— TEEN-FOO.

The lands are divided into king and mow': 100 mow tnake
a king ■ 240 square poo make a mow ; and 5 chih, or cpvids,
make a' poo, ( a chih is reckoned at [4| inches.) Thus, 6J*
Chinese mow make 1 English acre.

The grain is measured in the following manner :— 6 suh
make a kwei ; 10 kwei a chaou ; 10 chou a tsuy ; 10 tsuy a
cho; 10 choa ho; ashing, or-31| cubic punts; 10 shing a

dQ

NOTES;

the eight standards, 801,848 kins'. Thisiuclrtdes

1 ° . - #«

nnd's belong-in^ to: the j^eople paying taoces.

low, or 316' cubic punis ; 5 tow o hvrbj or 1686 cubic piint? ;
and.ahwS a shih, or 316^ cubicipunt.a.*

Th? whole arablearea of China Proper, amounts to 7,875,149

king, 74 mow. Gardens, pijki, and plan tations 52,095 king"

Lands and pastures. in Mongolia, and MantchpUfia, belonging to

King. fneu).
7,357,918 46

Imperial domains, lands belonging to the princes 13,338
Do. to the eight standards - ■ 140,128 71

Do. to the Chinese flftilitary - ,- - 459,416 48

Do.^^ to thB t^m,ples. - , ,-. - - 3j62Q

Do. to the publie institutions, and
for the maintenance of peon scholar^: - 11,557 73

Shan-se lands, or, mountain ridges - , - 110. 60

Arable soil in the E'Je district, belonging,
to the eight stapdnrds

Fiom these landsithe following' revenue arises^,
taels, viz.: —

Mftney eent to the capital
Do. kept in the provincial treasury^
Do. kepit in the district deipoaits. - -
Do. kept for exigencies

Commuted cai^ita,tion tax ...

Rent for the lands of the eight standards

Dp^ of' the Chinese, soldiers •

Rent from the lands belonging to ihepublic-

institutions- - . -' - -,
Expenses of transporting the money and grain .

to Peking .- - ■ - . . . ;.j •
For ma;ntainiiig the aqeducts of Ohih-le.and

Gan-hwuy • - - - -
Th« total amount ,. of the. Idnd-lax, in kind, is

38,234,138 shih, viz.:—
Annual tribute sent to capital ■ - . -
Do. sundries, insurance, additional cioiitri-

btttions under various names -i

9,T6l
53,730,21«

Taels.

27,448:701
7,5^1,677
1,016,108

10,830,342

3,521,27a

• 276,201

603,557

20j6a9

2,389,661

212,000

. Shih.
2,561,278

891,397

NOTES 97

For the use of the sailors on board the trans-
ports - 6S8,090

For the soldiers or the convoy " - - - 180,606

'Grain kept in ^stores of provincial gran.irres 33,792,330

Rent of eight standards' Ian Js - - • 200,244

Do. soldiers' land . . - 373

Do. puhlic inAitiilions • - - ' 19,760

Taels.

Total amcunt <f land-tax in specie • • 53,730,218

*■

Tax in kind, valueJ at U ta°l, p6r shih - -57,351,207

Sundry articles of tribute, as cotton, and silk
piece-goods, metals, wax, &c , sent
•annually froTn the different provinces to Pe-
king, and mostlybought for money arising
from the land-tax .... 2,316,632

Total - . . I13i398,057

In this calculation, however, it ought to be remembered, that

we included the 38,792,330 sljih of grain stored up in the provin-

ial granaries, which does not belong exclusively to government,

but is owned by the greater part of ihe people, and is only under

the management of government ofBcers. .. 'K'

In giving these sum--, we have followed the stitistics wi|h great
minuteness. In adding another 221,857 taels to the above sum,
•which arises from marshy land, it will be found that the sum
total realized by "the public from all the lands, is 113,619,914
taels.

For the satisfactnm of the reader, we present this result of
unwearied research also in details, in which, however, we have
left out acres belonging to public bodies.

98

AOTES;

PROVINCES.

Inbebitante.

Chih-le - - - -
Shan-tung - ■
Sh;in-se - ■ -
Ho-naii -
Koang-soo -
Gan-nwuy

Kpang-se

Fokeen - - ■
•jhc-keang - -
Hoo-pib - - ■
Hoo-nan - -
Shen-se - - ■
Kan-suh - -
Sze-chuen.
Kwang-tnng -
Kwang-se - - •
Ynn-nan —
Kwei-shoo - •
Leaoutung - -

Square miles.

27,990.871

28,95H,76i

14.004,ai0

23 037.171

37.S43.50J

34,168.(1.59

30,4-2t).i)99

14,777.410

26 256.784

27.370,(198

18,6S2.507

10,207.256

I5,ia3,l--i5

21,435.678

19,147 030

7,3I3,H95

5.561,;i2,

5 288,219

943,003

362.386,098

58 949
56,104
55.268
65; 104

i 92.961

72,176
53,:^80
39,150

\ 144,770

^ 154,008

106.800
79,456
78,350

J07.9t-9
64,554
Unknown.

Jnhi,bi-
tanta up-
on each
^ouarft .'
mile.

Commuted

capitation

tax

Lends paying
* ta^es

473
515
253
354

774|

421
276
671

317 j

I64J

128
Si 4

93

51

82

•1.28S979

434,444

'3.54,051,

. 643,006

120,26a

,25,0,,764

224 353

183,145

180.499

237 518,

109,999

77 036

240 313

61,904

56,991

120,003

46,303

29 405i

137,801 1

23,474

J^ixi^. mow. .
227,256 50-
984,728 46
533,854
718.20H 04
447.S46 27
34t).786 33
462,187 27
128,626 64
464,120 IG
594,439 44
313,024 73
358,404 12
235,366 21
463,819 39
343;903 9
89,601 79
93,177 9
268 54
115.240

:',52l 27217,357 319 46

KesuliiT j Money
laiid tax 1 sent to tlie
in silver. ' capital.

Chih-Ve
Shan-tung
Shan-.-e - -
Hunan - -
Keang-son -
Gan-liwiiy
Keai g se -
Fokfen
Cle-keing -
Hoci-pih -
> loo-nan
t5hen-se
Kai. BUh - -
Sze-cbuen
Kwang-iung
Kwang-se -
Yun-nim
Kweiclioo
Leaou-iung -

Total

Taels.
2,0Sl,-2'ln
3,36 1.000
i^2i 4001
3.131.' oiidi
3,v!ii7,2i0l
i,4:ii,uini
1 884„=i()U
l.t)07,*0<i|
2'5f,6 9nO:
1,014.700
1 ('85 71(1
l.3(i9,500

319 mi

6U;;)II"
1,159 90:

34-;,40i.

172,911
107,800

iie.yio

Grain 'and
' etts.
Land
tax in
kind.

f Grain left
Grain sent in tbe

to the
capital*

■28.306,400

Taels. ■
1 9-29 ,37'
3,0ii 1 ,20
3 914,349
2.991,3.T
1 ,<14 4H
1,."1W,29
1 808 2.>
I , . 67,37
2,-205 :il.
],011,r)h-.
1 ,03;j,(l3i
). 407,81 S
2>2,->,02o
5«6 197
990'470
45 99-
194,64

7o,«es

232,166

27,41n,701

Shih.
5H 740
.■>07,680
1 '(1,160
,34-1,85.
378.050
I's!0,7(10
139,420
301,120
,3H3,10l
143 83o
144,45ol
194,900!
484 (l90
12,1.'^0
341,72.1
130,130
233,fi4
183,370
104.35

provincial
granaries.

Money re-
maining iQ
the Provin-
cial Trea-
surer's
hands

83,258

9 2.5 1
015,917
290,464
351.683

621,47.1
93,676
95,54

,\193,73t»

Shih.
2 5t0,S24l
2,ur)9 3^bl
31.'),837
3,310 999
1.520,000
l;^8^,00o
l,i;i7,713
•2,566,449
■2,'^00,0.iU
520,935
7rt2,13,'<
2,733,010
3,a8{(,009
20,800
2,9.i3,661
274,378
701„500
507,000
20,000

2,501,279

33,792,330 7,561,67;

Taels.
847,351
55H.8U3
427,421
378,48(>
,276,998
420,63fi
383,461
304,679
310,642
209,659
277,130
443,181
101,909
169,12'J
245,121
- 123,005
130,617
39,074
19,387

NOTES. 99 _

Most of the provinces pay in a leap-year an additional sum
both in money and kind. The payment upon each mow varies
according to the quality of the land, from 1 to 400 ash.

The assefsmenl having been made, the government not only
levies that sum,, but takes a certain per centage, as 5 to 10 per
cent, insurance and loss in the, carriage— for changing cash into
silver, and vice' versa— expen^-es of transportation, and 'many
other items under diverse names. There is so great ingenuity
shown in this affair, that the account is considerably swelled,
and the peasant is obliged to pay at least from 20 to 30 per cent,
above the assessment. Moreover, the extortions of the tax-gath-.
erers, and the local mandarins, are far from trifling. Being badly
paid, these officers are naturally very anxious to indettinify them-
selve.' upon the people. Hence arise bloody encounters, and the
people show a most determinate resistance against the oppressors.
i\.any of the lands of the .Mantchoo and Chinese soldiers are
situated' near the frontiers of the Meaou-taze territories. The
greater part of the Ele area, has likewise been granted to these'
warriors It is very natural that they should defend their own
htird against their enemies, and thus become the natural bulwark
of the adjacent districts

Every collector must furnish a certain quantity both of money
and grain. If he fails to do so, he must reimburse the deficit him-
self. His whole property is made surety for the due payment,
and if this be iasnfficient, he is sent to an adjoining rich district,
and permitted to exercise extortions, until he has obtained the
requisite sum. Such a visit is feared by the people as much as
the plague, many of the richer classes immediately abscondj
whilst iothersliide their valuables.

It lias often been remarked, that the immense populousness,
and the taxes, which on an average are per mow 160 cash, and
per king, 16 laels, (1 tael per English acre,) raise the price of
griin higher than it values in other countries. Rice is not half
so dear in Bengal as in phina, Manilla is ena,bled to import
large quantities to Macao, Java can furnish the market to advan-
tagej and even in Japan it is much cheaper. We have nowhere
found it to be at so low a price as at Canton, which is owing to the
importation from foreign parts. The land is of very high value,
and being parcelled out into naany small portions, the cultivators
are enabled to extract much more than a large LtndhoJder would
be able to do. Thus it can pay heavier taxes, especially in' the
southern 'provinces ; the soil yields!, a threefold, and ofteti a
fourfold harvest, i^

The richest province i^ Keang-soo, and it pays therefore an enor-
inous tax ; Che-k?ang, the siaaiiesi province, is evidently over tax-

l50 NtfES.

ed, whilst Sze-chueti, Yun-hah, Kwang-se, and Kwei-choo, pay-
very li^tle.

8.' — Page 6. It is an axiom that in China
the institutions and pMctices of Government are
directly the reverse of those in Europfe. In the
administration of justice this is illustrated ; and,
proud as we are of our forms of trial in the abstract,
there is room for bdieviiig that benetit w6uld ac-
crue were we to borrow sbme\yhat from the mode of
Chinese procedure. A writer in the Chinese Ke-
pository for Septemfe 1833, says. —

" Justice is often iadministered in the most sum-
"mary manner. Not infrequently, in minor cases,
"the man receives the punishment and again goes
" free the same hour in which he commits the crime.

" The forms of trial '^re simple. There is no jury,
"no pleading. The criminal kneels before the mt-
"gistrate, who hears the witnesses and passes sen-
"tence ; he is then remanded to prison or sent to
" the place of exectfti(5h. Seldojn is he acquitted."

This non-acquittal arises in the majority of case's
from the circumstance of all the facts being elicit-
ed by the Elders, (who, in reality^ are both- Grand
and Petty Jury) before the criminal is remitted to
the Yuen. The writer goes on to say —

" When witnesses are wanting, he is sometimes
" tortured until he gives in evidence against hira-
«self.;' ■ '

This atrocity, we have reason to believe, is found
to occur in district cities principally — Police Magis-
trates in cities relieving Elders of their customary
patriarchal duties. Ti'hese Stipendiaries, no doubt,
are very severe in their mode of eliciting truth.

Illustrative of the difference in magisterial pro-
ceedings, is the course pursued at Hongkong, where,
until Y^ry recently, examinations in chief were con-

NOTES. 101

ducted by unlettered and iaexperienced Police In-
spectors; — the wonder being, not that Ju^ticb was
so administered, as that so much, with the in-
struments, was effected. But, from the Police
oifice to the Police-Uourt, and from that to the
Supreme tribunal, it would be interestiao; to ascer-
tain, from actual statistic, what propDrtioa of the
whole number of charges meet a decree. In the
Supreme Court, though the juries are by no means
fastidious with Chinese culprits, the number of
cases resulting in contictions, is^ certainly, under
the half of the total sent up.

9 — Page 14. — This calculation of £12 per ton
is made on the estimate of 1250 cash for a Shang-
hae dollar, or tael weight of silver. A worse ex-
change, say 1 003 Cash only, would make the price
of the iron in pigs on a par with English rod, ob-
tainable in Hongkong, as we write this note (Feb-
ruary 1858 ) almost a year after the remark to
which it refers was made, at $3,75 per pecdl, which,
at an exchange on England of 4s. dd, would be
nearly £l5 per ton. When to this wo add the fact
that Pig iron averages only £i per ton at a Ship-
ping port * it will be seen, that so far as Iron goes,
China's sand cannot compete with England's ore.

[After writing this, we obtained the opinion
of an experienced iron worker ( Mr Diet of irlong-

* The price of iron has been subject to great fluctuitions, —
especially of late years. In September 1824, the current price
of common bars at the shipping port was £9 a-ton ; in March
1825, a period of great speculation, it rose to £14 ; but by March
1830, owing to the extended production consequent on this high
rate, it fell to £3„5s. a-ton. Since that period, in consequence of
the increased demand for railways and other purposes, the price
has risen considerably, ami at present (February' 1842) it is quot-
ed, in bars, at £5 1 5s. a-ton ; that of pig being £4. Taking the
quantity stated above, 1,500,000 tons, as the present annual pro-

1(^2 NOTES!

kong) on a semple irtiiih we brDiightvfrdm one
of the foundries. ^MsD|nBiQnrtins'asfoUelPB-"The
pig of four pounidsTreig jit,, wfaiefe yoiatelline is. just
as it ran from tlie furnacej may-not be-cljassed witk
common 'Fnglieh pig* Ait oneieat it drew out in
fiveieighths-bar, anancliwide, to thehngthxifBevem'-
teen inches, and ie -so malleable and tenacious, that
my men wished (to make some *'niut6''from it 5 —
articles for which we always use the very best ma-
terial. I should -class it with ihs best Swedi^ aaid
if the Chinese . only possessed poliar^ machines, it
might be sold for bar of quality E©t iirferior to . Jrdtt
for which I am now paying here, landed ii^m -Eng-
land, £14 per ton "]-—

10. — Page 15 — The quantify of Silk Tised by
each woman in binding the horn cannot be leBs than
half a pound. Produced from ihek own eoeoons,
the cost will be trifling ; but the a'ppearaQce of such
an exuberance of silk cord could not fail in in*
ducing a re flection on the use of a»n arlacle which,
since trade has been released from the fetters that
bound it prior to the war of S 84^0, has had so
much to do with the currency and, exchange of
England and the whole mercantile world. Prior to
1 84 \ the total quantity of Silk exported from China
did not exceed 3,000 bales a year— Fifteen times
three -thousand is ijow the average ; — ^and fgr the
year 1856-7 the deliveries of China Silk in Eng-
land, alone, amounted to 74,215' bales,

from enquiries made we find that thd^ extriior-

duce, and applying, this )a?t price, of £4vS?'yes,ttie val,u.e in pig,at
,%6,000,000; to which, udding i3,000,00QaS; the cost of -convexi-
ing seve-n^teriths thereof ;!hp comfrvon -^tinj^ite) into bacSj bolts,
rods, sheets, and ibewlwr fijvras.'of wrought iron, inakeslhe. an-
nual valuo of the umnijiXacmre £9,,000^000. — Walersimt's Cy-

NOTES. lX)g

dicary differenee in export is not efiected oti increase
of produc tion so mwch as on the inubility, ( for
•want of means,) op the caiPelessn^ss -of the Chinese
-to indulge in the luxury^ either as tsien for the
tail, bands for the waist, or other .form of indul-
gence,; and our ruminations have led us. to make
ttheifdlowing oalculation. Allowing the population
of China to be 300 millions (doubtfulj-tSfec Note on
papulation ) and that each man, i??-oman, and child
uses a quarter of a pound of silk cord a year for a
piait to the end of the tail ( a qaairtet of a pound, be
it remembered, being a minimum quantity,- — some
of the richer classes plaiting in several new tsien in
the course of a year, ' these again using half a
|)oiuid, and even a pound at a time) we find that
the total qt^antity used, 75 millions of pound, j
equals the w^gbt of 750,080 bales. Estimatiiig
the price .again at four pounds for a Sovereign, we
have, in the shape of a tax to carry out a whim
imposed by the Tartars on their subjugation of
the country, a total sum of nearly JSineteen mil-
li(Mis of pounds Sterling per annum— not far short
of the interest on the debt -created by our fore-
fathers in England to carry on the wars

Whilst on the subject of China-men's tails, we
may remark that the region in which we found
the peculiar head dress educing this note is that
in which the natives exhibited for a lengthen-
ed period the firmest determination not to submit
to the degradation of a tail ; and that this feeling
still rankles in the minds of the people was clear
from the questions of several of them. Being taken
for rebels in disguise, as afe-der, one said—" Why
do you not wear a tail?" (the rebels have discarded
.jt)^-.-j4.wsioer " Because it is not the custom in our
western country — ^Why do you % — "Answer, («w-

, 104 NOTES.

grily) — Because the Tatsing dynasty insist-oft it l'^
Martini, a iRoman Catholic priest of the Seven-
teenth centifry, in his narrative of the Manchou
conquest, thus writes on this opposition of the
people to wearing a Queu. —

" While the Tartars, A. D. 1644, were over running the Pro-
vinces on the North of the Yellow River, the Chinese prepared
to raak« a stand in the South. They proclaimed at. Nanking-
Hungkwang a descendant of the Mings ; bnt another pretender
made his appearance, and while the rivals were discussing th«ir
claims, the Tartar hordes were pouring down from the Noi-lh.
They met with little opposition until they appeared before the
famous and opulent city of Yangchow. Seu, a faithful minis-
ter of Hungchow. defended theplace with a large garrison ; but
he was at length forced to yield. The Tartars pillaged every
dwelling, slaughtered the' whole population, both citizens and
soldiers*; and lest their putrifying remains should breed pes-
tilence, collected them into houses, and reduced the city and
suburbs to ashes.- When they advanced against Nanking, the
General H wangchang mot them on the opposite bank of the river
and proved that Tartars might be beaten by Chinese. But he
fell pierced by the arrow of a treacherous subordinate, and with
him. perished the hope of his country. , His soldiers fled in con-
fusion. The Emperor betook himself to flight; and the same
wretch who had slain the general, now betrayed his prince into
the hands of the enemy. The unhappy monarch was sent to
Peking and strangled. Thus obtaining easy possession of the
Southern capital, the Tartars extirpated the family of Hung
kw;ang'-,- and -marched against Hangchow. At that famous
metropolis, prince Lo of the Imperial blood had assumed the
sceptre. .But, as if in apprehension of a. speedy full, he declined
the Impfirial title ; and in fact he had worn the crown only three
days (scarcely as long as the kings in Chinese comedies) when
the Tartars arrived. * * * * * » •

Crossing the Tsien'tang they took possession of Shaouhing,
and the rest of Chehktang submitted without resistance When
however they required the Chinese to shave their heads a la
Manchou, both soldiers and people began to sharpen their wea-'
ponte ; rather solicitous for their jetty locks then for their- country.
Risking their heads to save their hair, they fought bravely, ex-

» Vyiien the rebels took Nanking, in 1853, in making that loudly decried
extermination of the Tartars they only, retaliated, it will be seen— " root iuid
branch "—blood for blood.

NOTES. 105

palled the enemy from Shaouhing, obliged him to recross tlie
Tsient'ang, and if thoy had followed up these successes they
might have cleated the province of invaders. But, ,is if satisfied
with having averted the nzor from their heads, they paused and
fortified the Southern bank. The Tartars were thus hell at
bay for a whole year. — Translated from the Latin of Martini, by
the Revd W. A. P. Martin,

12 at Pages 21 and 22. — Idh-yeong-pow-tea
signifies "Precious temple of the Great and Brave"

Sam-sing-<?heng-veh. "The holy footsteps of
the three lived ( Buddji.)" —

Seaou-yun-laou — " The peaceful departments."

Me-leh-tong-tien — " Me-leh (the nam 3' of the
Buddh) comprehending the heavens." —

II.— Page 21 — ^Thougli tlieir accounts of the
idol's creation are confused and inconsistent, the
priests furnish travellers with a native memDir of
which the following is a translation. —

The Stone Ima.ge of Buddh. The measure-
ment of the great Buddh of the stone city moun-
tain in Yok-chow, as reported by a priest. —

Thirty le east of Sui'ke, in the district ofSing-
chong, there is a Stone city, called the Secreted
Mountain. In reaUty it is the Western entrmce
of a defile called Teen-toey, and is distant five or
six le from the capital of the district— near the
peak of the twin mountains. The image is chisel-
led out of a rock so perfectly that it is without
seam or crevice in which grass or shrub can grow.
Nor is there any hole or cave into which Tiger or
wolf can enter. To external appearance, the place
is like a beautiful hall ; — ind, with deep set eyes,
Buddh sits in a really god-like place. Truly the
maker must have had a special design in tiiis m vt-
ter. Right and left— before and behind^this tem-
ple is surrounded by rocks; — on all sides they stand
as attendant servants.

IQQ NOTES:

According to the ancient records of Low-isz,
in the fourth year of Wang-ming^ — Fow-to, whose
iiame was Cheng-oo, reverently vowed by the three
lives of Buddha that he would make ttae image of
Bfe-feh^—the name of one of these gods 5 and in the
s(;cor;d monihof thfi twelftli yearof TiWeaWj-of the
Lecvg Dynasty, he made a commencement with
his chisel— laying out the divine abode, — 110 cbak
(Chintse feet) h^gbj— 7G-b'road and 10 deep. The
body of his BuddEistic majesty was to be 1 QO cha%
high, seated Upon a tTiroce 56 chak 'brdad^ Bis
fa<;e from the commencement of the hair on the
forehead to the chin w^s 18 chah,- — about 22 chtih
long, and broad in proportion.

His eyes were 6 feet 3 inches longyhis eye Jbrows
7 feet 5 inches liis ears 1 2 feet, and bis nose 5 feet 3
inches, his mouth 6 feet 2 inches. — From where
-his hair comrnenoed to the top of hishBi.d,-wias 13
feet; his fingers and palm were 12 feet S inches
long, — broad 6 feet .5 inches; — his feet wesre of like
measurement ; — his knees spread apai't 45 f«et,
and the whole figure was beautiful and dignifi^ed,
resembling a living being of the ^geof thirty two
years. It was altogether most complete.

In the fifth year of Ham P^ng^ — r-'Tuen-in^
made a journey to Teen^oey, and as his way Jay by
thfe Mountain he ventured on an inspection of this
wonderful image of slich extraordijiary din(iensions»
'i benight of it induced profound .reflection. JBeside
.this image, which is in the district of ira-«e»^-/jewg",
under the whoje heavens there can be no other t0
e(|ual it.* Thereifbre he determined to engrave the
idol's dimensions on a stone, in order to preserve a

* Were the dimengions given in this inettioir coftect, whicli
tuey are not — the ira»ge,^large as it is, woB'ld be under the pro*
portions cf the old Co'lossus of Rhodes.

ttKenrorial for Spectators from exteiy qiiaf ter j— -so
gratifying the eyes and ears with information re-
garding it. Extraordinary is tliy 4n1ltience, Oh
rivine Spdrit !--^Fx!traordinary the workmanship
on thy exterioi" j'^afldj as ioing as gfenera'tiona
endure, so long will-rtiy f amie,^ and tjiat of Low,
who carved the^ be ^oM in^loiviing language;

This matter lusas recorded m the ymr £ ^
Yum-yun, in the r«^w ^.Kampeng fffrthe iSun^
Dynasty •, — and , TftO'haing, either ^wise ,Pak
Cheong^ desirmis Dfj^r^agaiing it^elUgeneet
pr^eparfxl this dmuntBfii tin, the 3.lsi j/ear t^ the
%ih mdvdh of the rdgn 4^ Tamdswang tff.tke Ta
tsing JOyMosty j — the Jieftd Priest here:, with one
of his vo-ratJ^UftwSj, setting ti^ the tablei on iijhich
it is imprinted'

Second M.— J'a^e 85. — It is is the custom in
the south of China Jio call'ajjerson by the name
attached, to the ianuly najme..; aad in Caiiton, Tfoo,
or Ahwao^ would !be (Die cqgnomen^ihe.iospUiable
individual Jiow written flf. At FongjieThimshovr^
ever, and in the north ^eueraljy, the ^lef, or family
name is used .with aaafflx, i>y way* rof politeness, of
Seensang ( Scholar ) and this i&cmm ,Seen-sangf
(educated man,) is ap^plied.honararily even to those
who have no education to boast m. Zath Seen*
sang, then,. as we call him ( the head of the Wan*
ho firm,) is, it is believed, a fair .specimen erf
"Young China.'' Impatient at having to do business
at'Stonghae thton^ the uatite broker Coong-
imingf he has commenced the study of the English
language'jin wbichjinia short time* he promises to
become a proficient. Oiiceable ^^speak fluently,
be then inteods tradmg 4irect Wit^ the forei;^
merchant.

108 NOTES.

Second, 12, at Page 37, — If the reader at this
point will retrace what is written, he will find that,
in a working Week!s travel of 424 le (or after the
average of 707^ per diem, quite as much as can
be done with comfort) we passed through 73
villages and two waUed Cities;, and that of the vil-
lages we have noted upwards of 21,000 families,
or at the rate of 5 souls to a family, over 105,000
people. The number of in habitants at the walled
cities mentioned we are not in a position to give;
but it may be of interest to the curious in such
matters to observe' that, for the villages and dis-
tance given, the rate of population is abqut 750
per running mile. For running mile may be reaxi
square mile;, but this may not be taken as the rate
for the province, because, of plain where people re-
side, to mountain where they do not reside, the
proportion is as one to three ; that is to say, the
mountain covers three parts, and the plain one, of
the districts traversed. This is an under estimate,
and one of plain to five of mountain would be
nearer the mark. Though, therefore, the popula-
tion of the district cities may tend to swell the ag-
gregate in a very great degree, there appears grave
reason for doubting whether the published state-
ment of the census of 1812, * giving 670 souls for
every square mile of the province of Chekiang is not-
an over estimate ; — and that there is reason to be-
lieve that the populations of the most populous
districts have formed the bases for estimating that

* Indeed the estimate made by De Guignes in 1743 and by
AUerstein a score of years later, ef 1 5J miUiops for the whole
province, is much more likely to approximite with the real
number than the census of 1812 (^H ra^illions ) as. given by
Gutzlaff in his tables quoted at 98 supra, and cited by other
savans without a moment's reflection, apparently,' oa the proba-
bibility of the correctness.

109

the whole number of inhabitants is so great as twenty
six and a half millions.

[The writer regrets his inability^ to furnish the
Chinese characters promised on page 1. — The M.S.
of them, besides some lithographed plates and other
papers, of which use would have been made in this
■publication, were lost during the Vandal-like pro-
ceedings of the Hotigkong Government for what
Vkts deemed a libel on its Ideutenant Governor in

1859.]

■ ' II

, [The following letter gives a concise abstract %f the foregoing
Notes of travel.']

: ,« Shanghae, 17ih April, 1857.

Te the Editor of ths Nokth^ China Herald.

Deak Sir, — The following brief particulars of a journey from Ning«
po, via Teen muh san, and the Confucian Pass iu Anhhuy Proviuce, ta
this place may be interesting to your local readers.

We (Dr. Macgowan and myself) left Ningpo in a boat on the night
of the 24th ult., and early the following morning reached KonghSaou,
a small village in a southerly and westerly direction, soma 60 or 70 le
from Ningpo, where we took to the chairs carried with us, and proceed-
ed by the way of the Heaven Struck Rock and Ningkong jow to Haou-
lung, where we slept in an Ancestral Hall. That day we travelled,
somewhat circuitously, 93 Ze--though' the course aiid distance made
good was only 7 mil.es N. and 7 miles W. . : : /

March 2(\th—YiOTi^:Haoulung. to Ho p^ ,chee, where we again slepfc
in an Ancestral Hall. — Distance travelled 100 le. — Course good, S. 27.
Bjiles— W. 12.

■ March 27th — From Ho pe chee to the Poosan monastery. — Disr
tance travelled 86 le. — Course good, S. 13 miles— W. 18.

March 2Qth —From the Poosan monastery, by the way of the Iroa
washing Beds and Smelteries, to the Were city of Sin.gehong—i&Vmg .
up our quarters at the Tow va sze, or Temple of the Great' Buddha, a
demi idol 51 feet high from its seat, cut out of the solid rock. " Distance
travelled 87 le. — Course gooil, S. 1 mile— W. 11 miles.
March 29<A— Sunday,— kept as a ' day of rest.
March 30<A— Travelled half a day to the distiict city of Dzing,
where we slept at a monastery Qut side. Distance 40 fe.— Course good,
N. 5i miles — W. 7.

no

. March 31st — Through & very mountainnus country to Shihehong, s
Lamlut in a deW, where we slept in a house by a paper manufactory.
Distance 90 ie.— Course, N. 11 miles — W. 2L

April 1st — To Foongje how, where we were met by, and pressed to
pass the night at the residence of a Tea maker and niercluint of the fa-
mily name of Lnh: ■ Distance travelled (more than half a-day along the
Bides of mountains) 67 /e> — ^Course N. 14^ miles — W. 25.

April '2nd — A short walking distiiiirc; north of Foonrj-je-how we took
boat at noOn, and at mid-night entered the River TsienTang. Es-
timated course good, 20 miles west.

April Sri — About 11a. m. reached the Men city of Foo-i/ang, never
before passed through by Europeans. Pass through, and at night readied
a monastery among the hills, called Ka-yuen-sze, where we slept. Wa-
ter travelling estimated at llO ie — Land 45 le. Computed course to
Foo-yang, S. 6 miles — W. 29. — Foo-yang to Ka-yuen-sze, N. 13 miles
— W. 5.

April 4i/t— ^Passed through the Men city of Linghaen (not visite(}:
before by Europeans] and at night reached the Monastery or Caravan-
sara of Vok'hing, where we slept. Distance travelled 90 le. — Course
gpodN. 10 miles— W; 21 ^

April 5/A— Kept as the Sabhath — no travelling.

April Qth — This day reached the Chaou-ming monastery, nearly at
the top of the Eastern Teen muh san, never before visited by Foreigners.
Here we slept. Distance travelled, two-thirds in ascent, 45 le. Course
good N. 7J miles — W. 6.

April 7th — Travelling, part of the day, from the Eastern Teen muh to
the Choey yen sze, or monastery, an establishment covering, within walls,
6 J acres of ground, at the southern foot of the Western Teen muh.
Distance travelled 24 Ze. — Course good, S. 2| miles.— W. ft J.

April 6th — Half a-day on foot to the monastery on the Eastern,
Teen muh, and afterwards to the top of the mountain and back. Total
distance- about 32 ie. Course of out journey good, N. 3 1 miles — W.
If-

April 9th — Passed into Atiwhuy, and that night slept in a Tavern in
the village of Toongha-en. This was the most western point reached.
Distance travelled 60 ie. Course good, N. 7| miles — W. 13|.

April lOth — By the way of the Confucian Pass into Cbekiang Pro-
vince again, through the Men city of Gnan keih (locally called Aan-
" strike one of its people on the Emperor's high way ? Were it not for
" our regard to the foreigners you accompany, we would take you all to
"the" nearest authority, and there get you a hearty bambooing" I
jueutiou this circumstance the tone of the admonition implying more

Ill

rhfh) anil on to the hien city of Haou-fung (or Shaon-fnonq) wliere
we slept at tlie Kwaiiti jnew (TeinjileJ out side. Distance traTelleii 74
Z?. -Course g.ioil, N. llj miles — K. 22.

' Aprii llih —From Haunfung to tiie Maichee Ferry, — tlireo miles be-
yoml the town, where we took boat at 8 p. >i. and a little .before mid-
night started fur Hoochow, which was readied at 11 of the following
day. There we remained till Monday morning, the Doctor then leaviilj^
BiK? by boat for Kan Poo, on his return to Ningpo. From Haou-fung
to Maichee Ferry the distance travelled was 85 le. Course good N. 17
miles— E. 20.

While in the boats, four da) s from Hoochow to Shanghae, sometimes
sailing at 5 or 6 knots an liour, tugging at 5, or skulling »t 2 knots —
latterly through a continued series of winding creeks, it was not possible
to fix the courses and distance with anything like correctness, and I
have therefore not attempted it. •

As it is my intention to publish fuller particulars in the shape of a
hand-book to the wliole land travel, two-thirds of which was tlirougli
districts never before traversed by Europeans in tlieir usual costume, at
all events during the remembrance of " the oldest inhabitant," we found
the people as kind as it is possible to conceive. A nod or a smile Wiis,
instantly returned, and a salute promptly responded to in a spirit indica-
ting respect and appreciation of the compliment. Certainly, if prtjudice
does exist against foreigners in these regions, it was not exhibited to-
Wiirds us; and there appears to me no reason to djubt but similar ex-
cursions could be extended in perfect safety to the most western parts of
the empire.

If I might judge from a little incident in the district of Ningkwoh

(Auwliuy) where one of our bearers struck the native guide foi- leading

us over a tiresome path, I should say but little sympathy existsbetweeu

the people of the several provinces. Complaint being made by the

'■ guide to one of his countrj'men who came up with us on their return

Hrom a pilgrimage to the Eastern Teen-muh, the words used by them

i were— " How dare yoii, Chekianq men, to come into our province, and

than is here expressed, because I think it tends to show that with our

quarrel with the Cantonose the people ofybther provinces will not

care a jot ; — and that unless the Chinese Government initiate it,

(their means being required for the attempt to subdue a rebellion

in which, in spirit, all participate) the war need not, of necessity, be

• My compunioii having r*naiked at starting tnat the latitudes and tongi-
tndes of the different cities in our roate weie variously stated by different
authorit-'es, I was particular in noting our course with all tlie pains in my
riowers so'as to chpck to half a degree at leist. The rate of walking was
ixiug at an average to ten le [a little over 3 miles] per hour.— W. T.

112

fxteiiiled north of its present field. News travels so slowlj-- in the in-
torior that iilty miles from Niugpo the ma.ss of tlie people never' lieiird
tliat tliat place was in the hands of the English for some time in 1841
ami 42 ; 'and unless brought more closely to their senses than is now
apparent, the present generation of people 'away from the NortberiB
Consular cities may never hear of the "Second War with China." — I
am, Dear Sir, your's truly.

WILLIAM TARRANT.

P. S. — Throiighout the whole journey I did not s'ee, 'beyond a few
well worn cloth winter Jackets, a solitary yard of foreign fabric. I di(^
not see an oft'ensive weapon of any kind, sword, spear or firelock ; — and,!
none but small footed women crossed our path. — W. T.

The appended wood cut gives an approximation
tu the tracks out and home. As stated above, the
distance and course from Fong-je-how, by the Canal
and River Tsien-tang to Fu-yang, had tobe guessed
at ; and the ffdlowing latitudes and longitudes,
of the citits visited^ as found in the Chinese
Repository for 1844, do not coincide with the places
laid down on the Southern line.

Sing-clwng Men S ^ in Shou-hing-fu. Lat. 29.32, — Long 120, 50.

Dzing 1 1 1"^ or Shing-Men in Shou-hing-fu. Lat. 29.36— Long 120,

42, 47.'

Fu-yanc/ hien *^T&^'m Eang-chow-ju.* Lat. 30.04, 47,— Long 119,

5:5, 37. ^

Ling-ngan hien C^At in Hang-choui-fu. Lat. 30.16, — Long 119, 42.

Ngan-kih Men ^f-"^ i'^ Hu-cliow-fu. Lat. 30.40 — Long 119, 36. ,

Hiau-furtg Men ^^M in Hu-ehow-fu. Lat. 30.30— Long 119, 36,

H'o6-chow-fu ^H^lil Departmental city,* Lat. 30.52, 48 — ^LongllQ^

52, 54.'

* According to ^French observations.

ERRATUM.— In the Index to Order of Travel^
for Department of Hoo-chow in " Kiang-su^^ read in
" Che-kiang,'"

<i%'H-

^,>:

■!/.«-#•