Bible stories to read and tell : 150 stories from the Old Testament, with references to the Old and New Testaments

TORIES

ro READ AND TELL

[selected and arr£ingedby
FRANCES JENKINS OLCOTT

I i

CORNELL

UNIVERSITY

LIBRARY

Cornell University Ubrary
BS551 .044

Bible stories to read and tell : 150 sto

olin

3 1924 029 278 979

Cornell University
Library

The original of this book is in
the Cornell University Library.

There are no known copyright restrictions in
the United States on the use of the text.

http://www.archive.org/details/cu31924029278979

^oofefi bp Irancefi STcnltinfi ©Icott

PUBLISHED BY

HOUGHTON MIFFLIN COMPANY

BIBLE STORIES TO READ AND TELL. Illus-
trated ID color by Willy Pogany.

GOOD STORIES FOR GREAT HOLIDAYS.
Illustrated.

STORY-TELLING POEMS.

THE CHILDREN'S READING.

Wiik A fitetia Pendleton

THE JOLLY POOK FOR BOYS AND GIRLS.

BIBLE STORIES TO READ AND TELL

Faye 410

DANIEL IN THE LIONS' DEN

^READandTELL

150 Stories from the Old Testament
with ReremncestotheOtiandN&irTedamenk
Selected and Arranged by
FRANCES JENKINS OLCOTT

Illustrations by
Willy Pogdny

iioughton iHiff Iln Compang

B05toi and 2llt\xx ^txvK

1916

COPYRIGHT, 1916, BY FRANCES JENKINS OLCOTT
AND WILLY FOGXnY

ALL RIGHTS RESERVED

Published November 79/6

^

^0 tiie CtiilDren

77ie Lord hless thee^ and keep
thee :

The Lord make his face shine
upon thee, and be gracious unto thee :

The Lord lift up his countenance
upon thee, and give thee peace.

The Camp Blessing

ACKNOWLEDGMENTS

Thanks are due the following publishers and authors
for permission to use extracts from their books: —

D. Appleton & Co., Felix Adler, Moral Instruction
of Children. J. B. Lippincott Company, S. G. Fisher,
True Daniel Webster. Little, Brown & Co., J. H. Cox,
Literature in the Common Schools. The Macmillan
Company, Lord Bryce, American Commonwealth.
Houghton Mifflin Company, Arlo Bates, Talks on
the Study of Literature; H. C. Lodge, Daniel Webster.

CONTENTS

Introduction xix

In the Beginning

The Creation of the Heaven and the Earth . 3

The Creation'of Man 5

The Garden of Eden 7

God speaks 8

A Song of Creation ,. .11

The Lost Paradise

The Subtil Serpent 15

The First Murderer 18

The Ark of Gopher Wood 20

The Flood of Great Waters S2

The Raven and the Dove 24

The First Rainbow 27

The Tower of Babel 28

Abraham, the Friend of God

*T will make of thee a Great Nation" ... 33

The Battle of the Four Kings with Five . . 34

The Priest of the Most High God ... 36

Abraham's Exceeding Great Reward ... 37

"Nay, but thou didst laugh" 38

The Curse of Sodom and Gomorrah ... 39

Why Lot's Wife became a Pillar of Salt . . 42

X CONTENTS

God will provide Himself a Lamb ... 44
The Search for Isaac's Bride 47

Jacob and Esau, Isaac's Sons

How Esau the Elder Brother despised his

Birthright 57

The Stolen Blessing 58

The Vision of Jacob's Ladder 63

Jacob's Twelve Sons

Joseph's Dreams 67

How Joseph was sold into Egypt .... 68
How Pharaoh's Butler, and Pharaoh's Baker

dreamed Dreams 71

How Pharaoh dreamed a Dream . . . .74

The Mighty Ruler of Egypt 77

His Brethren bow down to Joseph ... 79

. The Strange Money in the Mouths of the Sacks 82

How Benjamin went down into Egypt . . 85

The Silver Cup in the Corn 88

"I am Joseph your Brother whom you sold

into Egypt" 91

In Egyptian Bondage

The House of Bondage 97

98

99

103

106

108

Moses in the Ark of Bulrushes
Moses and the Burning Bush
The Rod that became a Serpent
Bricks without Straw
God tells His Name to Moses

CONTENTS xi

The Ten Plagues of Egypt

The Rods of the Egyptian Magicians . .113
The First Plague — The River of Blood . . 115
The Second Plague — The Scourge of Frogs . 116
The Third Plague — The Lice .... 118
The Fourth Plague — The Swarms of Flies . 119
The Fifth Plague — The Grievous Murrain . 121
The Sixth Plague — The Boils on Man and

Beast 122

The Seventh Plague — The Hail and Fire . 122
The Eighth Plague — The Locusts that cov-
ered the Land 125

The Ninth Plague — Darkness that might be

felt 128

The Blood of the Lamb that was slain . .130
The Tenth Plague — The Death of the First-
born 131

The Pillar of Cloud, and the Pillar of Fire . . 133
How Pharaoh's Horses and Chariots were cast

into the Red Sea 134

The Song of Triumph 138

Forty Years in the Wilderness

The Angels' Food 143

Written with the Finger of God .... 147

The Ten Commandments 149

A Few of the Many Laws God gave Israel. 151

The Golden Calf 157

The Grapes of Eshcol 162

The Giants, the Sons of Anak .... 163

xii CONTENTS

How the People reproached God and were

punished 164

How Moses disobeyed God 168

The Fiery Serpents 170

Balaam's Ass that spoke 171

Some of the Words Moses spake to the Children

of Israel 176

The Burial of Moses 185

The Promised Land

The Scarlet Thread in the Window . . .191
Why the Walls of Jericho fell down flat .194

The Crafty Gibeonites 198

Joshua's Farewell 202

In the Days of the Judges

And Israel worshipped Idols 209

Gideon's Fleece 211

The Sword of the Lord and of Gideon . .213

Jephthah's Daughter 217'

, Samson's Riddle 220

" With the Jawbone of an Ass, Heaps upon

Heaps!" 224

Samson the Mighty and the Gate of Gaza . 226

"The Philistines be upon thee, Samson!" . . 226

The Gentile Daughter 230

How Ruth gleaned in the Field of Boaz . . 233

The Child Samuel 236

CONTENTS xiii

The Three Great Kings

"Nay, but we will have a King over us!" . . 243

Goliath, the Giant 245

David's Battle with GoHath 247

Jonathan, King Saul's Son 253

The Jealous King 254

The Message of the Three Arrows . . . 255
How Saul was delivered into David's Hand . 260

The Witch of Endor 264

Saul's Last Battle 267

The Taking of the Castle of Zipn . . .269

How are the Mighty fallen! 270

The Three Mightiest 272

King David's Grievous Sin 273

"Thou art the Man!" 275

Absalom, King David's Son 278

The Punishment of Absalom 282

The House of the Lord God of Israel . . . 287

King Solomon's Choice 289

The Judgment of Solomon 292

The Treasures of Kng Solomon .... 293

The Queen of Sheba 296

King Solomon's Sin 297

The Kingdom of the Ten Tribes

The New Garment rent in Twelve Pieces . 303
How the Ten Tribes rebelled, and made a

Kingdom of their own 305

The Wicked Jeroboam who made Israel to Sin 308
King Ahab the Wicked 310

xiv CONTENTS

The Ravens that Fed Elijah 311

EHjah and the Widow's Son 312

Baal's Prophets 314

A Still Small Voice 320

Naboth's Vineyard 323

^ The Chariot of Fire 327

The Wicked Lads 330

Death in the Pot 331

Naaman the Leper and the Little Maid of

Israel 332

The Punishment of Gehazi 335

The Driving of Jehu, the Son of Nimshi . . 336
And God prepared a Great Fish . , . .341

The Doom of Nineveh 344

The Gourd and God's Pity 345

The Ten Tribes carried away 347

The Kingdom of the Tribe of Judah

The Evil Reign of Rehoboam 353

The Little Hidden King 354

How the Angel of the Lord smote the Assyrians ^

by Night 359

To whom will ye liken God? 364

The Abominations of Manasseh . . . ., 366

The Boy King of Judah 368

How the Boy King broke down the Idols'

Groves 371

How the Lord intended to punish Judah for

Idolatry 377

How the People of Judah were carried Cap-
tives to Babylon 380

CONTENTS XV

The Babylonian Captivity

The Four Wise Youths 385

The Great and Terrible Image .... 387

The Burning Fiery Furnace 394

The Proud King, whose Heart was lifted up . 398

Belshazzar's Feast 403

Daniel in the Lions' Den 408

The Retiu-n from the Captivity . . . .412

Stories of Some Who Did Not Return

How Queen Vashti woidd not 417

Esther the Beautiful 420

The Plot of that Wicked Haman . . . .422
"And if I perish, I perish!" . . ' . . .425

The Golden Sceptre 427

The Gallows Fifty Cubits High .... 428
The Man whom the King delighted to honour 429
Queen Esther's Feast 432

Hear O Ye Nations 435

The Messiah

The Promise 445

The Messenger 447

His Birth 449

His Message 450

His Sacrifice 455

The Resurrection 461

His Ascension 462

His Eternal Kingdom 463

xvi CONTENTS

Appendices
Appendix A. The Place of the Bible in the
Education of Children, from the Writings of
John Milton, Thomas Carlyle, John Ruskin,
Abraham Lincoln, Lord Bryce, Wesley,
Luther, and other eminent men . . .469

Appendix B. From Holy Scripture . . . 480

Appendix C. Editions of the Bible recom-
mended for children 483

ILLUSTRATIONS

Daniel in the Lions' Den .... Frontispiece

Abel's Sacrifice 18

Joseph before Pharaoh 76

The Finding of Moses 98

Moses and the Tables of Stone 148

David and Goliath 250

King Solomon's Judgment 292

Esther accusing Haman 432

INTRODUCTION

Ways This Book May Be Used

Story-tellers may use it at all times.

Mothers may read it aloud at bedtime or on
Sunday afternoons.

Teachers may read it to pupils, or use it in class
work.

Sunday-School teachers may use it with begin-
ners as an Old Testament History.

Children may read it with pleasure and look up
the stories referred to in their Bibles.

HESE stories are selected from the King
James Version of the Old Testament, the
powerful English and forceful imagery of
which have moulded the style and thought
of generations of English-speaking men and
women. In editing the stories, a few words
unsuitable for children have been omitted, and
others expressing the same meanings inserted.
Where an occasional passage of the Authorized
Version was not clear, correction has been made,
following either the English and American Re-
vised Versions, or that of Isaac Leeser.

The stories are not meant to take the place
of the Bible, but to lead to the wider reading of

XX INTRODUCTION

both Old and New Testaments. References are
given after some stories so that the children may
look them up in their Bibles. Every child should
own its Bible in an attractive edition. A list
of editions suitable for children, with prices and
publishers' addresses, is given on page 483 of
this book.

The arrangement forms an outline of Old Tfesta-
ment history, and the stories selected emphasize
the providence of God Almighty, his justice and
mercy, his punishment of evildoers, and his loving
care of those who are obedient to his will, and
desire to serve Him. At the end of the volume
is a brief anthology of verses showing the two
main threads that bind together the Holy Scrip-
tures, Old and New, — the gathering of "the
scattered Nation " and the coming of the
Messiah.

The ceremonial law, and other parts unintelli-
gible to children, have been omitted, and refer-
ences have been made to some of the Psalms and
other prophetic books, so that the children may
look them up in their Bibles. Care has been taken
to select stories having story-telling qualities and
themes frequently referred to in literature and
art. Without a knowledge of these a man or
woman is not well-educated. A few selections
have been added that explain the stories.

It is impossible to estimate the value of the

INTRODUCTION xxi

Bible in the education of children, or to sound the
depths of its spiritual, moral, and literary influ-
ences. Most impressive is the evidence given by
such men as Lord Bryce, J. R. Green, Ruskin,
Carlyle, Daniel Webster, Lincoln, Sir Walter
Scott, Wesley, and Luther. The opinions of these
men, as well as those of other eminent persons,
as to the educational value of the Bible in the
training of children in the home, school, and
church, may be found on pages 469-479 of this
volume. The reader's attention is especially
directed to Lord Bryce's warning to America,
on page 476.

SUGGESTIONS FOR STORY-TELLERS

Before telling a Bible story, the story-teller
should read it over several times, imtil she has
made its language, style, and plot her own.
Then she may retell it as nearly as possible in
Bible manner, keeping the story objective, and
avoiding all moralizing, clogging detail, and sen-
timental descriptions. The force of the Bible
stories lies not only in their spiritual and moral
significance, but in the simple vigor of their re-
cital and in the sincerity of language and fact.

After the story is over, the children will be
delighted to hear of the wonderful discoveries
made lately in Assyria, Egypt, and Arabia, and
of the finding and deciphering of inscriptions.

xxii INTRODUCTION

OLD TESTAMENT HISTORY CONFIRMING THE
MONUMENTS

Boys and girls listen eagerly to tales of buried
cities uncovered, and ancient treasures unearthed,
and of the Assyrian who "came down like the
wolf on the fold." They will find more wonderful
than romance the history of modern excavation
in the Orient, and the stories related by the an-
cient monuments and the clay tablets from the
Assyrian libraries. After the Bible story is over,
the story-teller may tell of the discovery of the
Moabite Stone, and of the Inscription on the wall
of the Pool of Siloam, and of the finding of the
treasure city — Pithom — built by the Hebrews
for Pharaoh, The Egyptologist who uncovered
this city found some of the bricks made with straw
and some without straw.

The English Assyriologist, Professor Sayce,
writes: "Unexpected light has been thrown upon
facts and statements hitherto obscure, or a wholly
new explanation has been given of some event re-
corded by the inspired writer. What can be more
startling than the discovery of the great Hittite
Empire, the very existence of which had been for-
gotten, and which yet once contended on equal
terms with Egypt on the one side, and Assyria on
the other? The allusions to the Hittites in the Old
Testament, which had been doubted by a skep-

INTRODUCTION xxiii

tical criticism, have been shown to be fully in
accordance with the facts, and their true place
in history has been pointed out."

The ^mitic scholar. Professor Fritz Hommel,
of the University of Munich, who has given much
study to the deciphering of Assyro-Babylonian
and South Arabian inscriptiojis, says: "We have
seen from the evidence of personal names, and
of inscriptions also, that personalities such as
those of Abraham and Melchizedek, have noth-
ing of the nature of anachronisms about them,
but rest upon traditions which had been put into
writing long before the time of Moses. . . . How
much further material lies still buried in the soil
of Babylon, Arabia, and Egypt, with promise of
new surprises and further confirmation! Let us
in the meantime, in thankful acknowledgment of
the Providence of God, rejoice in the treasures
already brought to the surface. The contem-
poraneous monuments illustrating the religious
and secular history of Abraham's time are indeed
worth their weight in gold."

The story-teller will find descriptions of these
discoveries, and many more as wonderful, in
Professor Sayce's httle book. Fresh Light froin
the Monuments. This small volume, written in
a simple yet interesting way, will not only fur-
nish the boys and girls with historical matter
illustrative of the Bible, but it may fire their

xxiv INTRODUCTION

imaginations so that they will read other books
telling of these ancient peoples. Layard's Nine-
veh and its Remains, Wilkinson's or Rawlinson's
volumes on Ancient Egypt, and Rawlinson's
Phoenicia, cannot fail to fascinate older children
both by text and pictures.

■^((le iS^pnm^

Lord, thou hast been our dwelling 'place in all generations.
Before the mountains were brought forth, or ever thou hadst
formed the earth and the world, even from everlasting to ever-
lasting, thou art God,

For a thousand years in thy sight are but as yesterday
when it is past, and a^ a watch in the night.

PSAIM 90

BIBLE STORIES
TO READ AND TELL

THE CREATION OF THE HEAVEN
AND THE EARTH

N the beginning God created the heaven and

the earth. And the earth was without form,
^and void; and darkness was upon the face

of the deep. And the Spirit of God moved

upon the face of the waters.

And God said, "Let there be light:" and
there was light. And God saw the light, that it
was good: and God divided the light from the
darkness. And God called the light Day, and the
darkness he called Night. And the evening and
the morning were the first day.

And God said, "Let there be a firmament in
the midst of the waters, and let it divide the
waters from the waters." And God made the
firmament, and divided the waters which were
under the firmament from the waters which were
above the firmament: and it was so. And God
called the firmament Heaven. And the evening
and the morning were the second day.

And God said, "Let the waters imder the
heaven be gathered together unto one place, and

4 BIBLE STORIES

let the dry land appear: "and it was so. And God
called the dry land Earth; and the gathering to-
gether of the waters called he Seas : and God saw
that it was good. And God said, "Let the earth
bring forth grass, the herb yielding seed, and the
fruit tree yielding fruit after his kind, whose seed
is in itself, upon the earth:" and it was so. And
the earth brought forth grass, and herb yielding
seed after his kind, and the tree yielding fruit,
whose seed was in itself, after his kind : and God
saw that it was good. And the evening and the
morning were the third day.

And God said, "Let there be lights in the firma-
ment of the heaven to divide the day from the
night; and let them be for signs, and for seasons,
and for days, and years. And let them be for
lights in the firmament of the heaven to give
light upon the earth:" and it was so. And God
made two great lights; the greater light to rule
the day, and the lesser light to rule the night:
he made the stars also. And God set them in the
firmament of the heaven to give light upon the
earth, and to rule over the day and over the night,
and to divide the light from the darkness: and
God saw that it was good. And the evening and
the morning were the fourth day.

And God said, "Let the waters bring forth
abundantly the moving creature that hath life,
and fowl that may fly above the earth in the open

THE CREATION OF MAN 5

firmament of heaven." And God created the great
sea-monsters, and every living creature that
moveth, which the waters brought forth abun-
dantly, after their kind, and every winged fowl
after his kind : and God saw that it was good. And
God blessed them, saying, "Be fruitful, and mul-
tiply, and fill the waters in the seas, and let fowl
multiply in the earth." And the evening and
the morning were the fifth day.

And God said, "Let the earth bring forth tlie
living creature after his kind, cattle, and creeping
thing, and beast of the earth after his kind:" and
it was so. And God made the beast of the earth
after his kind, and cattle after their kind, and
every thing that creepeth upon the earth after his
kind: and God saw that it was good.

Genesis, 1

THE CREATION OF MAN

And God said, "Let us make man in our image,
after our likeness: and let them have dominion
over the fish of the sea, and over the fowl of the
air, and over the cattle, and over all the earth,
and over every creeping thing that creepeth upon
the earth." So God created man in his own image,
in the image of God created he him; male and
female created he them.

And God blessed them, and God said unto

6 BIBLE STORIES

them, "Be fruitful, and multiply, and replenish
the earth, and subdue it: and have dominion over
the fish of the sea, and over the fowl of the air,
and over every living thing that moveth upon the
earth."

And God said, "Behold, I have given you every
herb bearing seed, which is upon the face of all
the earth, and every tree, in the which is the fruit
of a tree yielding seed; to you it shall be for meat.
And to ev^ry beast of the earth, and to every fowl
of the air, and to every thing that creepeth upon
the earth, wherein there is life, I have given
every green herb for meat:" and it was so.

And God saw every thing that he had made,
and, behold, it was very good. And the evening
and the morning were the sixth day.

Thus the heavens and the earth were finished,
and all the host of them. And on the seventh day
God ended his work which he had made; and he
rested on the seventh day from all his work which
he had made. And God blessed the seventh day,
and sanctified it : because that in it he had rested
from all his work which God created and made.

These are the generations of the heavens and of
the earth when they were created, in the day that
the Lord God made the earth and the heavens,
and every plant of the field before it was in the
earth, and every herb of the field before it grew:

THE GARDEN OF EDEN 7

for the Lord God had not caused it to rain upon
the earth, and there was not a man to till the
ground. But there went up a mist from the earth,
and watered the whole face of the ground.

And the Lord God formed man of the dust of
the ground, and breathed into his nostrils the
breath of life; and man became a living soul.

Genesis, 1, 2

THE GARDEN OF EDEN

And the Lord God planted a garden eastward
in Eden; and there he put the man whom he had
formed. And out of the ground made the Lord
God to grow every tree that is pleasant to the
sight, and good for food; the tree of life also in the
midst of the garden, and the tree of knowledge
of good and evil. And a river went out of Eden
to water the garden.

And the Lord God took the man, and put him
into the garden of Eden to dress it and to keep it.
And the Lord God commanded the man, saying,
"Of every tree of the garden thou mayest freely
eat, but of the tree of the knowledge of good and
evil, thou shalt not eat of it : for in the day that
thou eatest thereof thou shalt surely die."

And the Lord God said, " It is not good that the
man should be alone; I will make him an helpmeet
for him." And out of the ground the Lord God

8 BIBLE STORIES

formed every beast of the field, and every fowl of
the air; and brought them unto Adam to see what
he would call them: and whatsoever Adam called
every living creature, that was the name thereof.
And Adam gave names to all cattle, and to the
fowl of the air, and to every beast of the field;
but for Adam there was not found an help meet
for him.

And the Lord God caused a deep sleep to fall
upon Adam, and he slept: and he took one of his
ribs, and closed up the flesh instead thereof. And
the rib, which the Lord God had taken from man,
made he a woman, and brought her unto the man.

And Adam said, "This is now bone of my bones,
and flesh of my flesh. She shall be called Woman,
because she was taken out of Man." Therefore
shall a man leave his father and his mother, and
shall cleave unto his wife: and they shall be one
flesh.

And they were both naked, the man and his wife,
and were not ashamed.

Genesis, 2

GOD SPEAKS

Who is this that darke^eth counsel by words
without knowledge?

Gird up now thy loins like a man; for I will de-
mand of thee, and answer thou me.

GOD SPEAKS 9

Where wast thou when I laid the foundations of
the earth? declare, if thou hast understanding.

Who hath laid the measures thereof, if thou
knowest? or who hath stretched the line upon it?

Whereupon are the foundations thereof fas-
tened? or who laid the corner stone thereof;

When the morning stars sang together, and all
th6 sons of God shouted for joy?

Or who shut up the sea with doors, when it
brake forth?

When I made the cloud the garment thereof,
and thick darkness a swaddlingband for it,

And brake up for it my decreed place, and set
bars and doors.

And said. Hitherto shalt thou come, but no fur-
ther: and here shall thy proud waves be stayed?

Hast thou commanded the morning since thy
days; and caused the day spring to know his place;

That it might take hold of the ends of the earth,
that the wicked might be shaken out of it?

It is turned as clay to the seal; and they stand as
a garment.

And from the wicked their light is withholden,
and the high arm shall be broken.

Hast thou entered into the springs of the sea?
or hast thou walked in the search of the depth?

Have the gates of death been opened unto
thee? or hast thou seen the doors of the shadow of
death?

10 BIBLE STORIES

Hast thou comprehended the earth in its
breadth? declare if thou knowest it all.

Where is the way where light dwelleth? and as
for darkness, where is the place thereof.

That thou shouldest take it to the bound
thereof, and that thou shouldest know the paths
to the house thereof?

Bjiowest thou it, because thou wast then born?
or because the number of thy days is great?

Hast thou entered into the treasures of the
snow? or hast thou seen the treasures of the hail,

Which I have reserved against the time of
trouble, against the day of battle and war?

By what way is the light parted, which scat-
tereth the east wind upon the earth?

Who hath divided a watercourse for the over-
flowing of waters, or a way for the lightning of
thunder;

To cause it to rain on the earth, where no man
is; on the wilderness, wherein there is no man;

To satisfy the desolate and waste ground; and to
cause the bud of the tender herb to spring forth?

Canst thou bind the sweet influences of Pleia-
des, or loose the bands of Orion?

Canst thou bring forth Mazzaroth in his sea-
son? or canst thou guide Arcturus with his sons?

Knowest thou the ordinances of heaven? canst
thou set the dominion thereof in the earth?

A SONG OF CREATION 11

Canst thou lift up thy voice to the clouds, that
abundance of waters may cover thee?

Canst thou send lightnings, that they may go,
and say unto thee. Here we are?

Who hath put wisdom in the inward parts? or
who hath given understanding to the heart?

Job, 38

A SONG OF CREATION

Praise ye the Lord. Praise ye the Lord from
the heavens: praise him in the heights.

Praise ye him, all his angels: praise ye him, all
his hosts.

Praise ye him, sun and moon: praise him, all ye
stars of light.

Praise him, ye heavens of heavens, and ye
waters that be above the heavens.

Let them praise the name of the Lord: for he
commanded, and they were created.

He hath also stablished them for ever and
ever: he hath made a decree which shall not
pass.

Praise the Lord from the earth, ye sea-mon-
sters, and all deeps:

Fire, and hail; snow, and vapours; stormy wind
fulfilling his word:

Mountains, and all hills; fruitful trees, and all
cedars:

12 BIBLE STORIES

Beasts, and all cattle; creeping things, and fly-
ing fowl :

Kings of the earth, and all people; princes, and
all judges of the earth:

Both young men, and maidens; old men, and
children:

Let them praise the name of the Lord : for his
name alone is excellent; his glory is above the
earth and heaven.

Psalm 148

For more about the Creation, read : " Doth Not Wisdom
Cryf Proverbs, chap, 8; ^^ Some Songs of Creation" Job,
chaps. 35-U; Psalms, 65, 104; " By Him All Things Were
Made," John, chap, 1, verses 1-18; chap. 8, verse 58; and
chap. 17; 1 Corinthians, chap. 8, verse 6; Ephesians, chap. 8,
verse 9; Colossians, chap, 1, verses 12-23

dk M praSse

And the Lord God said unto the serpent, '^Because thou hast
done this, thou art cursed above all cattle, and above every beast
of the field; upon thy belly shall thou go, and dust shalt thou eat
all the days of thy life.

"And I will put enmity between thee and the woman, and
between thy seed and her seed; it shall bruise thy head, and thou
shalt bruise his heel"

Genesis, 3

THE SUBTIL SERPENT

pow the serpent was more subtil than any

beast of the field which the Lord God

»had made. And he said unto the wo-

,man, "Yea, hath God said, 'Ye shall not

^eat of every tree of the garden?'"

And the woman said unto the serpent, " We
may eat of the fruit of the trees of the garden; but
of the fruit of the tree which is in the midst of
the garden, God hath said, 'Ye shall not eat of
it, neither shall ye touch it, lest ye die.'"

And the serpent said unto the woman, "Ye
shall not surely die: for God doth know that in the
day ye eat thereof, then your eyes shall be opened,
and ye shall be as gods, knowing good and evil."
And when the woman saw that the tree was
good for food, and that it was pleasant to the
eyes, and a tree to be desired to make one wise, she
took of the fruit thereof, and did eat, and gave
also unto her husband with her; and he did eat.
And the eyes of them both were opened, and they
knew that they were naked; and they sewed fig
leaves together, and made themselves aprons.

And they heard the voice of the Lord God
walking in the garden in the cool of the day.
And Adam and his wife hid themselves from the

16 BIBLE STORIES

presence of the Lord God amongst the trees of the
garden. '

And the Lord God called unto Adam, and said
unto him, "Where art thou?"

And he said, "I heard thy voice in the garden,
and I was afraid, because I was naked; and I hid
myself."

And he said, "Who told thee that thou wast
naked? Hast thou eaten of the tree, whereof I
commanded thee that thou shouldest not eat?"

And the man said, "The woman whom thou
gavest to be with me, she gave me of the tree,
and I did eat."

And the Lord God said unto the woman,
"What is this that thou hast done? "

And the woman said, "The serpent beguiled
me, and I did eat."

And the Lord God said unto the serpent, "Be-
cause thou hast done this, thou art cursed above
all cattle, and above every beast of the field; upon
thy belly shalt thou go, and dust shalt thou eat
all the days of thy life. And I will put enmity
between thee and the woman, and between thy
seed and her seed; it shall bruise thy head, and
thou shalt bruise his heel."

Unto the woman he said, "I will greatly multi-
ply thy sorrow and thy conception; in sorrow thou
shalt bring forth children; and thy desire shall
be to thy husband, and he shall rule over thee."

THE SUBTIL SERPENT 17

And unto Adam he said, "Because thou hast
hearkened unto the voice of thy wife, and hast
eaten of the tree, of which I commanded thee,
saying, 'Thou shalt not eat of it:' cursed is the
ground for thy sake; in sorrow shalt thou eat of it
all the days of thy life. Thorns also and thistles
shall it bring forth to thee; and thou shalt eat the
herb of the field. In the sweat of thy face shalt
thou eat bread, till thou return unto the ground;
for out of it wast thou taken: for dust thou art,
and unto dust shalt thou return."

And Adam called his wife's name Eve; because
she was the mother of all living. Unto Adam also
and to his wife did the Lord God make coats of
skins, and clothed them.

And the Lord God said, "Behold, the man is
become as one of us, to know good and evil : and
now, lest he put forth his hand, and take also of
the tree of life, and eat, and live for ever:" There-
fore the Lord God sent him forth from the garden
of Eden, to till the ground from whence he was
taken. So he drove out the man; and he placed at
the east of the garden of Eden Cherubims, and a
flaming sword which turned every way, to keep
the way of the tree of life.^

Genesis, 3

For more about the Old Serpent read : " The Fallen Angels"
Isaiah, chap. 1^, verses 9-15; Luke, 10, verses 17-20; 2 Corin-
thians, chap. 11, verses H-15; Jude, verse 6; "The Roaring

18 BIBLE STORIES

lAonP 1 Peter, chap. 5, verses 8-9 ; " The Temptation in the
Wilderness," Matthew, chap. If, verges 1-11 ; Luke, chap. If,
verses 1-13 ; " The Whole Armour of God," Ephesians, chap. 6,
verses 10-18 ; 1 Corinthians, chap. 10, verse 13 ; Hebrews, chap»
If, verses lIf-16 ; " The Punishment of that Old Serpent," Reveler
tion, chap. 20

THE FIRST MURDERER

And Eve bare Cain, and said, "I have gotten
a man from the Lord." And she again bare his
brother Abel. And Abel was a keeper of sheep,
but Cain was a tiller of the ground.

And in process of time it came to pass, that
Cain brought of the fruit of the ground an offer-
ing unto the Lord, And Abel, he also brought of
the firstlings of his flock and of the fat thereof.
And the Lord had respect unto Abel and to his
offering. But unto Cain and to his offering he had
not respect. And Cain was very wroth, and his
countenance fell. ^

And the Lord said unto Cain, "Why art thou
wroth? and why is thy countenance fallen? If
thou doest well, shalt thou not be accepted? and
if thou doest not well, sin coucheth at the door;
and unto thee shall be its desire, but do thou rule
over it."

And Cain talked with Abel his brother; and it
came to pass, when they were in the field., that Cain
rose up against Abel his brother, and slew him.

ABELS SACRIFICE

THE FIRST MURDERER 19

And the Lord said unto Cain, " Where is Abel
thy brother?"

And he said, "I know not. Am I my brother's
keeper?"

And he said, "What hast thou done? the voice
of thy brother's blood crieth unto me from the
ground. And now art thou cursed from the earth,
which hath opened her mouth to receive thy
brother's blood from thy hand. When thou till-
est the ground, it shall not henceforth yield unto
thee her strength; a fugitive and a vagabond shalt
thou be in the earth." ^

And Cain said unto the Lord, " My punishment
is greater than I can bear. Behold, thou hast
driven me out this day from the face of the earth;
and from thy face shall I be hid; and I shall be a
fugitive and a vagabond in the earth; and it shall
come to pass, that every one that findeth me shall
slay me."

And the Lord said unto him, "Therefore who-
soever slayeth Cain, vengeance shall be taken on
him sevenfold." And the Lord set a mark upon
Cain, lest any finding him should kill him.

And Cain went out from the presence of the
Lord, and dwelt in the land of Nod, on the east
of Eden.

Genesis, 4

For more about "Cain and Abel" read: 1 John, chap, 3,
verses 10-^4

20 BIBLE STORIES

THE ARK OF GOPHER WOOD

And it came to pass, when men began to mul-
tiply on the face of the earth, God saw that the
wickedness of man was great in the earth, and
that every imagination of the thoughts of his
heart was only evil continually. And it repented
the Lord that he had made man on the earth, and
it grieved him at his heart.

And the Lord said, "I will destroy man whom
I have created from the face of the earth; both
man, and beast, and the creeping thing, and the
fowls of the air; for it repenteth me that I have
made them."

But Noah found grace in the eyes of the Lord.

These are the generations of Noah: Noah was
a just man and perfect in his generations, and
Noah walked with God. And Noah begat three
sons, Shem, Ham, and Japheth.

The earth also was corrupt before God, and the
earth was filled with violence. And God looked
upon the earth, and, behold, it was corrupt; for
all flesh had corrupted his way upon the earth.

And God said unto Noah, "The end of all flesh
is come before me; for the earth is filled with
violence through them; and, behold, I will destroy
them with the earth,

"Make thee an ark of gopher wood. Rooms
shalt thou make in the ark, and shalt pitch it within

THE AEK OF GOPHER WOOD 21

and without with pitch. And this is the fashion
which thou shalt make it of. The length of the
ark shall be three hundred cubits, the breadth of
it fifty cubits, and the height of it thirty cubits.
A window shalt thou make to the ark, and in a
cubit shalt thou finish it above; and the door of
the ark shalt thou set in the side thereof; with
lower, second, and third stories shalt thou make it.

"And, behold, I, even I, do bring a flood of
waters upon the earth, to destroy all flesh,
wherein is the breath of lite, from under heaven;
and every thing that is in the earth shall die.
But with thee will I establish my covenant; and
thou shalt come into the ark, thou, and thy sons,
and thy wife, and thy sons' wives with thee,

"And of every living thing of all flesh, two of
every sort shalt thou bring into the ark, to keep
them alive with thee; they shall be male and fe-
male. Of fowls after their kind, and of cattle
after their kind, of every creeping thing of the
earth after his kind, two of every sort shall come
unto thee, to keep them alive. And take thou
unto thee of all food that is eaten, and thou shalt
gather it to thee; and it shall be for food for thee,
and for them."

Thus did Noah; according to all that God com-
manded him, so did he. Genesis, 6

For more about Noah read: "As it Was in the Days of Noe,*'
St, Luke, chap, 17, verses 20-37; and " God Waited in the Days
qf Noah" 1 Peter, chap, 3, verses 18-22

22 BIBLE STORIES

THE FLOOD OF GREAT WATERS

And the Lord said unto Noah, "Come thou
and all thy house into the ark; for thee have I
seen righteous before me in this generation.

"Of every clean beast thou shalt take to thee
by sevens, the male and his female: and of beasts
that are not clean by two, the male and his female.
Of fowls also of the air by sevens, the male and
the female; to keep seed alive upon the face of all
the earth. For yet seven days, and I will cause it
to rain upon the earth forty days and forty nights;
and every living substance that I have made will
I destroy from off the face of the earth,"

And Noah did according unto all that the Lord
commanded him. And Noah was six hundred years
old when the flood of waters was upon the earth.

And Noah went in, and his sons, and his wife,
and his sons' wives with him, into the ark, be-
cause of the waters of the flood. Of clean beasts,
and of beasts that are not clean, and of fowls,
and of every thing that creepeth upon the earth,
there went in two and two unto Noah into the
ark, the male and the female, as God had com-
manded Noah.

And it came to pass after seven days, that the
waters of the flood were upon the earth. In the
six hundredth year of Noah's life, in the second
month, the seventeenth day of the month, the

THE FLOOD OF GREAT WATERS 23

same day were all the fountains of the great deep
broken up, and the windows of heaven were
opened. And the rain was upon the earth forty
days and forty nights.

In the selfsame day entered Noah, and Shem,
and Ham, and Japheth, the sons of Noah, and
Noah's wife, and the three wives of his sons with
them, into the ark; they, and every beast after
his kind, and all the cattle after their kind, and
every creeping thing that creepeth upon the earth
after his kind, and every fowl after his kind, every
bird of every sort. And they went in unto Noah
into the ark, two and two of all flesh, wherein is
the breath of life. And they that went in, went in
male and female of all flesh, as God had com-
manded him: and the Lord shut him in.

And the flood was forty days upon the earth.
And the waters increased, and bare up the ark,
and it was lift up above the earth. And the wa-
ters prevailed, and were increased greatly upon the
earth; and the ark went upbn the face of the wa-
ters. And the waters prevailed exceedingly upon
the earth; and all the high hills, that were under
the whole heaven, were covered. Fifteen cubits
upward did the waters prevail; and the moun-
tains were covered.

And all flesh died that moved upon the earth,
both of fowl, and of cattle, and of beast, and
of every creeping thing that creepeth upon the

24 BIBLE STORIES

earth, and every man. All in whose nostrils was
the breath of life, of all that was in the dry land,
died. And every living substance was destroyed
which was upon the face of the ground, both man,
and cattle, and the creeping things, and the fowl
of the heaven; and they were destroyed from the
earth: and Noah only remained alive, and they
that were with him in the ark.

And the waters prevailed upon the earth an
hundred and fifty days.

Genesis, 7

THE RAVEN AND THE DOVE

And God remembered Noah, and every living
thing, and all the cattle that was with him in the
ark. And God made a wind to pass over the earth,
and the waters assuaged. The fountains also of
the deep and the windows of heaven were stopped,
and the rain from heaven was restrained. And the
waters returned from oflf the earth continually:
and after the end of the hundred and fifty days
the waters were abated. ,

And the ark rested in the seventh month, on
the seventeenth day of the month, upon the
mountains of Ararat, And the waters decreased
continually until the tenth month. In the tenth
month, on the first day of the month, were the
tops of the mountains seen.

THE RA.VEN AND THE DOVE 25

And it came to pass at the end of forty days,
that Noah opened the window of the ark which he
had made. And he sent forth a raven, which went
forth to and fro, until the waters were dried up
from ojBf the earth. Also he sent forth a dove from
him, to see if the waters were abated from off the
face of the ground. But the dove found no rest
for the sole of her foot, and she returned unto him
into the ark, for the waters were on the face of the
whole earth. Then he put forth his hand, and
took her, and pulled her in unto him into the ark.

And he stayed yet other seven days; and again
he sent forth the dove out of the ark. And the
dove came in to him in the evening; and,lo, in her
mouth was an olive leaf pluckt off. So Noah knew
that the waters were abated from off the earth.

And he stayed yet other seven days; and sent
forth the dpve; which returned not again unto
him any more.

And it came to pass in the six hundredth and
first year, in the first month, the first day of
the month, the waters were dried up from off
the earth. And Noah removed the covering of the
ark, and looked, and, behold, the face of the
ground was dry. And in the second month, on
the seven and twentieth day of the month, was
the earth dried.

And God spake unto Noah, saying, "Go forth
of the ark, thou, and thy wife, and thy sons, and

26 BIBLE STORIES

thy sons' wives with thee. Bring forth with thee
every living thing that is with thee, of all flesh,
both of fowl, and of cattle, and of every creeping
thing that creepeth upon the earth; that they may
breed abundantly in the earth, and be fruitful,
and multiply upon the earth."

And Noah went forth, and his sons, and his
wife, and his sons' wives with him. Every beast,
every creeping thing, and every fowl, and what-
soever creepeth upon the earth, after their kinds,
went forth out of the ark.

And Noah builded an altar unto the Lord; and
took of every clean beast, and of every clean fowl,
and offered burnt offerings on the altar.

And the Lord smelled a sweet savour; and the
Lord said in his heart, "I will not again curse the
ground any more for man's sake; for the imagina-
tion of man's heart is evil from his youth; neither
will I again smite any more every thing living, as
I have done. While the earth remaineth, seed-
time and harvest, and cold and heat, and summer
and winter, and day and night shall not cease,"

Genesis, 8

THE FffiST RAINBOW 27

THE FIRST RAINBOW

And God spake unto Noah, and to his sons with
him, saying, " And I, behold, I estabhsh my cove-
nant with you, and with your seed after you; and
with Fevery living creature that is with you, of
the fowl, of the cattle, and of every beast of the
earth with you; from all that go out of the ark,
to every beast of the earth. And I will establish
my covenant with you; neither shall all flesh be
cut off any more by the waters of a flood; neither
shall there any more be a flood to destroy the
earth."

And God said, " This is the token of the cove-
nant which I make between me and you and every
living creature that is with you, for perpetual gen-
erations. I do set my bow in the cloud, and it shall
be for a token of a covenant between me and the
earth. And it shall come to pass, when I bring a
cloud over the earth, that the bow shall be seen in
the cloud. And I will remember my covenant,
which is between me and you and every living
creature of all flesh; and the waters shall no more
become a flood to destroy all flesh. And the bow
shall be in the cloud; and I will look upon it, that
I may remember the everlasting covenant be-
tween God and every living creature of all flesh
that is upon the earth."

And God said unto Noah, "This is the token of

28 BIBLE STORIES

the covenant, which I have established between
me and all flesh that is upon the earth."

And the sons of Noah, that went forth of the
ark, were Shem, and Ham, and Japheth : and Ham
is the father of Canaan. These are the three sons
of Noah, and of them was the whole earth over-
spread.

Genesis, 9

Read also : " Man's Place in Nature" Genesis, chap. 9,
verses 1-7; " The Curse of Ham" Genesis, chap. 9, verses

THE TOWER OF BABEL

And the whole earth was of one language, and
of one speech.

And it came to pass, as they journeyed from the
east, that they found a plain in the land of Shinar;
and they dwelt there. i

And they said one to another, "Go to, let us
make brick, and burn them throughly." And
they had brick for stone, and slime had they for
morter. And they said, "Go to, let us build us
a city and a tower, whose top may reach unto
heaven; and let us make us a name, lest we be
scattered abroad upon the face of the whole
earth."

And the Lord came down to see the city and the
tower, which the children of men builded. And

THE TOWER OF BABEL 29

the Lord said, "Behold, the people is one, and
they have all one language; and this they begin to
do: and now nothing will be restrained from them,
which they have imagined to do. Go to, let us go
down, and there confound their language, that
they may not understand one another's speech."
So the Lord scattered them abroad from thence
upon the face of- all the earth. And they left oflE
to build the city. Therefore is the name of it
called Babel; because the Lord did there confound
the language of all the earth: and from thence
did the Lord scatter them abroad upon the face of
all the earth.

Genesis, 11

Read also about: *'Jiibal and Tuhal-Cain" Genesis, chap,
i, verses 20-22; *' Enoch and Methuselah,** Genesis, chap, 5,
verses 18-27; " Nimrod the Mighty Hunter," Genesis, chap. 10,
verses 8-12

%l)rahaitkdHen()of®ol)

And he believed in the Lord; and he counted it to him for
rigkteotisness,

GENESIS, 15

I WILL MAKE OP THEE A GREAT

NATION"

ERAH begat Abram, Nahor, and Haran;
and Haran begat Lot. And Haran died
before his father Terah in the land of
his nativity, in Ur of the Chaldees. And
Abram and Nahor took them wives: the
name of Abram's wife was Sarai. She had
no child.

And Terah took Abram his son, and Lot the son
of Haran his son's son, and Sarai his daughter in
law, his son Abram's wife; and they went forth
with them from Ur of the Chaldees, to go into
the land of Canaan, and they came unto Haran
and dwelt there.

Now the Lord had said unto Abram, " Get thee
out, of thy country, and from thy kindred, and
from thy father's house, unto a land that I will
shew thee. And I will make of thee a great na-
tion, and I will bless thee, and make thy name
great; and thou shalt be a blessing. And I will
Jbless them that bless thee, and curse him that
curseth thee: and in thee shall all families of the
earth be blessed."

So Abram departed, as the Lord had spoken
unto him; and Lot went with him. And Abram

34 BIBLE STORIES

was seventy and five years old when he departed
out of Haran. And Abram took Sarai his wife,
and Lot his brother's son, and all their substance
that they had gathered, and the souls that they
had gotten in Haran; and they went forth to go
into the land of Canaan; and into the land of
Canaan they came.

And Abram passed through the land unto the
place of Sichem, unto the plain of Moreh. And
the Canaanite was then in the land. And the
Lord appeared unto Abram, and said, "Unto thy
seed will I give this land:" and there builded
he an altar unto the Lord, who appeared unto
him.

And he removed from thence unto a mountain
on the east of Beth-el, and pitched his tent, having
Beth-el on the west, and-Hai on the east. And
there he builded an altar unto the Lord, and
called upon the name of the Lord.

Genesis, 11, 12

For more about this promise to Abraham read : " The Light
of the World," St. John, chap, 8, verses 12-59

THE BATTLE OF THE FOUR KINGS
WITH FIVE

And it came to pass in the days of Amraphel
king of Shinar, Arioch king of EUasar, Chedor-
laomer king of Elam, and Tidal king of nations;

THE BATTLE OF THE KINGS 35

there went out the king of Sodom, and the king of
Gomorrah, and the king of Admah, and the king
of Zeboiim, and the king of Bela (the same is
^oar;) and they joined battle with them in the
vale of Siddim; with Chedorlaomer the king of
Elam, and with Tidal king of nations, and Am-
raphel king of Shinar, and Arioeh king of EUasar;
four kings with five.

And the vale of Siddim was full of slimepits;
and the kings of Sodom and Gomorrah fled, and
fell there; and they that remained fled to the
mountain. And they took all the goods of Sodom
and Gomorrah, and all their victuals, and went
their way. And they took Lot, Abram's brother's
son, who dwelt in Sodom, and his goods, and
departed.

And there came one that had escaped, and told
Abram the Hebrew; for he dwelt in the plain
f o Mamre the Amorite,, brother of Eshcol, and
brother of Aner ; and these were confederate with
Abram.

And when Abram heard that his brother was
taken captive, he armed his trained servants,
born in his own house, three hundred and eight-
een, and pursued them unto Dan. And he di-
vided himself against them, he and his servants,
by night, and smote them, and pursued them
unto Hobah, which is on the left hand of Damas-
cus. And he brought back all the goods, and also

36 BIBLE STORIES

brought again his brother Lot, and his goods, and
the women also, and the people.

And the king of Sodom went out to meet him
after his return from the slaughter of Chedor-
laomer, and of the kings that were with him, at
the valley of Shaveh, which is the king's dale.

Genesis, 14

Read "How Lot CaToe to Dwell in Sodom" Genesis, chap, 13

THE PRIEST OF THE MOST HIGH GOD

And Melchizedek king of Salem brought forth
bread and wine: and he was the priest of the
most high God.

And he blessed him, and said, "Blessed be
Abram of the most high God, possessor of heaven
and earth: and blessed be the most high God,
which hath delivered thine enemies into thy
hand." And he gave him tithes of all.

And the king of Sodom said unto Abram,
"Give me the persons, and take the goods to thy-
self."

And Abram said to the king of Sodom, "I have
lift up mine hand unto the Lord, the most high
God, the possessor of heaven and earth, that I
will not take from a thread even to a shoelatchet,
and that I will not take any thing that is thine,
lest thou shouldest say, *I have made Abram

ABRAHAM'S GREAT REWARD 37

rich. ' Save only that which the young men have

eaten, and the portion of the men which went

with me, Aner, Eshcol, and Mamre; let them take

their portion."

Genesis, 14

For more about Melchizedek read: ^'TMs Melchizedek"
Psalm 110, and Hebrews, chaps. 5 and 6, verse W, chap, 7,
verses 1~4

ABRAHAM'S EXCEEDING GREAT
REWARD

After these things the word of the Lord came
unto Abram in a vision, saying, "Fear not,
Abram : I am thy shield, and thy exceeding great
reward."

And Abram said, "Lord God, what wilt thou
give me, seeing I go childless, and the steward of
my house is this Eliezer of Damascus?" And
Abram said, "Behold, to me thou hast given
no seed: and, lo, one born in my house is mine
heir."

And, behold, the word of the Lord came unto
him, saying, "This shall not be thine heir; but
thine own son shall be thine heir,"

And he brought him forth abroad, and said,
"Look now toward heaven, and tell the stars, if
thou be able to number them;" and he said unto
him, "so shall thy seed be."

38 BIBLE STORIES

And he believed in the Lord; and he counted it
to him for righteousness.

Genesis, 15

Read also '*By Faith" Hebrews, chap. 11 ; "Why Abram
Was Called Abraham" Genesis, chap. 17, verses 1-8

"NAY, BUT THOU DIDST LAUGH"

And the Lord appeared unto him in the plains
of Mamre : and he sat in the tent door in the heat
of the day. And he lift up his eyes and looked,
and, lo, three men stood by him. And when he
saw them, he ran to meet them from the tent door,
and bowed himself toward the ground, and said,
"My Lord, if now I have found favour in thy
sight, pass not away, I pray thee, from thy serv-
ant. Let a little water, I pray you, be fetched,
and wash your feet, and rest yourselves under the
tree. And I will fetch a morsel of bread, and com-
fort ye your hearts; after that ye shall pass on:
for therefore are ye come to your servant."

And they said, "So do, as thou hast said."

And Abraham hastened into the tent unto
Sarah, and said, "Make ready quickly three meas-
ures of fine meal, knead it, and make cakes upon
the hearth."

And Abraham ran unto the herd, and fetcht a
calf tender and good, and gave it unto a young

SODOM AND GOMORRAH 39

man; and he hasted to dress it. And he took but-
ter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them
under the tree, and they did eat.

And they said unto him, "Where is Sarah thy
wife?" And he said, "Behold, in the tent." And
he said, "I will certainly return unto thee, and,
Io,_Sarah thy wife shall have a son."

And Sarah heard it in the tent door, which was
behind him. Now Abraham and Sarah were old
and well stricken in age; therefore Sarah laughed
within herself.

And the Lord said imto Abraham, "Wherefore
did Sarah laugh, saying, * Shall I of a surety bear
a child, which am old?' Is anything too hard for
the Lord? At the time appointed I will return
unto thee, and Sarah shall have a son."

Then Sarah denied, saying, "I laughed not;"
for she was afraid.

And he said, "Nay, but thou didst laugh."

Genesis, 18

THE CURSE OF SODOM AND
GOMORRAH

And the men rose up from thence, and looked
toward Sodom: and Abraham went with them to
bring them on the way.

And the Lord said, "Shall I hide from Abra-

40 BIBLE STORIES

ham that thing which I do; Seeing that Abraham
shall surely become a great and mighty nation,
and all the nations of the earth, shall be blessed
in him. For I know him, that he will command
his children and his household after him, and they
shall keep the way of the Lord, to do justice and
judgment; that the Lord may bring upon Abra-
ham that which he hath spoken of him."

And the Lord said, "Because the cry of Sodom
and Gomorrah is great, and because their sin is
very grievous; I will go down now, and see
whether they have done altogether according to
the cry of it, which is come unto me; and if not,
I will know."

And the men turned their faces from thence,
and went toward Sodom: but Abraham stood yet
before the Lord.

And Abraham drew near, and said, "Wilt thou
also destroy the righteous with the wicked? Per-
adventure there be fifty righteous within the city :
wilt thou also destroy and not spare the place
for the fifty righteous that are therein? That be
far from thee to do after this manner, to slay the
righteous with the wicked : and that the righteous
should be as the wicked, that be far from thee.
Shall not the Judge of all the earth do right?"

And the Lord said, "If I find in Sodom fifty
righteous within the city, then I will spare all the
place for their sakes."

SODOM AND GOMORRAH 41

And Abraham answered and said, "Behold now,
I have taken upon me to speak unto the Lord,
\vhich am but dust and ashes. Peradventure there
shall lack jfive of the fifty righteous: wilt thou de-
stroy all the city for lack of five? " And he said,
"If I find there forty and five, I will not destroy
it?"

And he spake unto him yet again, and said,
"Peradventure there shall be forty found there."
And he said, "I will not do it for forty's sake."

And he said unto him, "Oh let not the Lord be
angry, and I will speak. Peradventure there shall
thirty be found there." And he said, "I will not
do it, if I find thirty there."

And he said, "Behold now, I have taken upon
me to speak unto the Lord. Peradventure there
shall be twenty found there." And he said, "I
will not destroy it for twenty's sake."

And he said, "Oh let not the Lord be angry,
and I will speak yet but this once. Peradventure
ten shall be found there." And he said, "I will
not destroy it for ten's sake."

And the Lord went his way, as soon as he had
left communing with Abraham: and Abraham re-
turned unto his place.

Genesis, 18

42 BIBLE STORIES

WHY LOT'S WIFE BECAME A PILLAR
OF SALT

And the two angels came to Sodom at even ; and
Lot sat in the gate of Sodom. And Lot seeing
them rose up to meet them; and he bowed him-
self with his face toward the ground.

And he said, "Behold now, my lords, turn in, I
pray you, into your servant's house, and tarry all
night, and wash your feet, and ye shall rise up
early, and go on your ways."

And they said; "Nay; but we will abide in the
street all night."

And he pressed upon them greatly; and they
turned in unto him, and entered into his house;
and he made them a feast, and did bake unleav-
ened bread, and they did eat.

And the men said unto Lot, "Hast thou here
any besides? son in law, and thy sons, and thy
daughters, and whatsoever thou hast in the city,
bring them out of this place. For we will destroy
this place, because the cry of them is waxen great
before the face of the Lord; and the Lord hath
sent us to destroy it."

And Lot went out, and spake unto his sons in
law, which married his daughters, and said, "Up,
get you out of this place; for the Lord will destroy
this city." But he seemed as one that mocked
unto his sons in law.

THE STORY OF LOT'S WIFE 43

And when the morning arose, then the angels
hastened Lot, saying, "Arise, take thy ^vfife, and
thy two daughters, which are here; lest thou be
consumed in the iniquity of the city."

And while he lingered, the men laid hold upon
his hand, and upon .the hand of his wife, and upon
the hand of his two daughters; the Lord being
merciful unto him. And they brought him forth,
and set him without the city.

And it came to pass, when they had brought
them forth abroad, that he said, "Escape for thy
life; look not behind thee, neither stay thou in all
the plain; escape to the mountain, lest thou be
consumed."

And Lot said unto them, "Oh, not so, my
Lord. Behold now, thy servant hath found grace
in thy sight, and thou hast magnified thy mercy,
which thou hast shewed unto me in saving my
life; and I cannot escape to the mountain, lest
some evil take me, and I die. Behold now, this
city is near to flee unto, and it is a little one. Oh,
let me escape thither, (is it not a little one.^) and
my soul shall live."

And he sai^ unto him, "See, I have accepted
thee concerning this thing also, that I will not
overthrow this city, for the which thou hast
spoken. Haste thee, escape thither; for I cannot
do anything till thou be come thither." There-
fore the name of the city was called Zoar,

44 BIBLE STORIES

The sun was risen upon the earth when Lot
entered' into Zoar.

Then the Lord rained upon Sodom and upon
Gomorrah brimstone and fire from the Lord out
of heaven. And he overthrew those cities, and all
the plain, and all the inhabitants of the cities, and
that which grew upon the ground.

But his wife looked back from behind him, and
she became a pillar of salt.

And Abraham gat up early in the morning to
the place where he stood before the Lord. And
he looked toward Sodom and Gomorrah, and
toward all the land of the plain, and beheld, and,
lo, the smoke of the country went up as the smoke
of a furnace.

And it came to pass, when God destroyed the
cities of the plain, that God remembered Abra-
ham, and sent Lot out of the midst of the over-
throw, when he overthrew the cities in the which
Lot dwelt.

Genesis, 19

GOD WILL PROVIDE HIMSELF A LAMB

And the Lord visited Sarah as he had said, and
the Lord did unto Sarah as he had spoken. For
Sarah bare Abraham a son in his old age, at the
set time of which God had spoken to him.
And Abraham called the name of his son that

GOD WILL PROVIDE A LAMB 45

was born unto him, whom Sarah bare to him,
Isaac (Laughter). And the child grew. /

And it came to pass after these things, that God
did prove Abraham, and said unto him, ''Abra-
ham:" and he said, "Behold, here I am." And he
said, "Take now thy son, thine only son Isaac,
whom thou lovest, and get thee into the land of
Moriah; and ofifer him there for a burnt offering
upon one of the mountains which I will tell thee
of."

And Abraham rose up early in the morning,
and saddled his ass, and took two of his young
men with him, and Isaac his son, and clave
the wood for the burnt offering, and rose up,
and went unto the place of which God had told
him.

Then on the third day Abraham lifted up his
eyes, and saw the place afar off. And Abraham
said unto his young men, " Abide ye here with the
ass ; and I and the lad will go yonder and worship,
and come again to you."

And Abraham took the wood of the burnt
offering, and laid it upon Isaac his son; and he
took the fire in his hand, and a knife; and they
went both of them together.

And Isaac spake unto Abraham his father, and
said, "My father: " and he said, "Here am I, my
son." And he said, " Behold the fire and the wood :
but where is the lamb for a burnt offering?" And

46 BIBLE STORIES

Abraham said, " My son, God will provide him-
self a lamb for a burnt offering:" so they went
both of them together.

And they came to the place which God had
told him of; and Abraham built an altar there,
and laid the wood in order, and bound Isaac his
son, and laid him on the altar upon thewwood. And
Abraham stretched forth his hand, and took the
knife to slay his son.

And the angel of the Lord called unto him out
of heaven, and said, "Abraham, Abraham:" and
he said, "Here am I."

And he said, "Lay not thine hand upon the
lad, neither do thou anything unto him: for now
I know that thou f earest God, seeing thou hast not
withheld thy son, thine only son from me."

And Abraham lifted up his eyes, and looked,
and behold behind him a ram caught in a thicket
by his horns. And Abraham went and took the
ram, and offered him up for a burnt offering in
the stead of his son.

And Abraham called the name of that place
Jehovah-jireh (that is Jehovah will see, or pro-
vide) : as it is said to this day, " In the mount of
the Lord it shall be seen."

And the angel of the Lord called unto Abraham
out of heaven the second time, and said, "By
myself have I sworn, saith the Lord, for because
thou hast done this thing, and hast not with-

THE SEARCH FOR ISAAC'S BRIDE 47

held thy son, thine only son: that in blessing I
will bless thee, and in multiplying I will multiply
thy seed as the stars of the heaven, and as the
sand which is upon the sea shore; and thy seed
shall possess the gate of his enemies, and in thy
seed shall all the nations of the earth be blessed;
because thou hast obeyed my voice."

So Abraham returned unto his young men, and
they rose up and went together to Beer-sheba;
and Abraham dwelt at Beer-sheba.

Genesis, 21, 22

Read " The lAttle Ishmael Who Became an Archer" Genesis,
chap. 16; and chap, 21, verses 9-20. Read also ^^ How Abra-
ham Botight the Cave of Machpelah" chap, 23

THE SEARCH FOR ISAAC'S BRIDE

And Abraham was old, and well stricken in
age: and the Lord had blessed Abraham in all
things.

And Abraham said unto his eldest servant of
his house, that ruled over all that he had, "Put, I
pray thee, thy hand under my thigh. And I will
make thee swear by the Lord, the God of heaven,
and the God of the earth, that thou shalt not
take a wife unto my son of the daughters of the
Canaanites, among whom I dwell. But thou
shalt go unto my country, and to my kindred, and
take a wife unto my son Isaac."

48 BIBLE STORIES

And the servant said unto him, "Perad venture
the woman will not be willing to follow me unto
this land. Must I needs bring thy son again unto
the land from whence thou camest?"

And Abraham said unto him, "Beware thou
that thou bring not my son thither again.

"The Lord God of heaven, which took me from
my father's house, and from the land of my kin-
dred, and which spake unto me, and that sware
unto me, saying, 'Unto thy seed will I give this
land,* he shall send hi& angel before thee, and thou
shalt take a wife unto my son from thence. And
if the woman will not be willing to follpw thee,
then thou shalt be cleai: from this my oath. Only
bring not my son thither again."

And the servant put his hand under the thigh
of Abraham his master, and sware to him concern-
ing that matter.

And the servant took ten camels of the camels
of his master, and departed; for all the goods of
his master were in his hand. And he arose, and
went to Mesopotamia, unto the city of Nahor.
And he made his camels to kneel down without
the city by a well of water at the time of the eve-
ning, even the time that women go out to draw
water.

And he said, "O Lord God of my master
Abraham, I pray thee, send me good speed this
day, and shew kindness unto my master Abra-

THE SEARCH FOR ISAAC'S BRIDE 49

ham. Behold, I stand here by the well of water;
and the daughters of the men of the city come
out to draw water. And let it come to pass, that
the damsel to whom I shall say, *Let down thy
pitcher, I pray thee, that I may drink;' and she
shall say, * Drink, and I will give thy camels drink
also : ' let the same be she that thou has appointed
for thy servant Isaac; and thereby shall I know
that thou hast shewed kindness unto my master."

And it came to pass, before he had done speak-
ing, that, behold, Rebekah came out, who was
bom to Bethuel, son of Milcah, the wife of Nahor,
Abraham's brother, with her pitcher upon her
shoulder. And the damsel was very fair to look
upon, and she went down to the well, and filled
her pitcher, and came up.

And the servant ran to meet her, and said,
'*Let me, I pray thee, drink a little water of thy
pitcher."

And she said," Drink, my lord." And she hasted,
and let down her pitcher upon her hand, and gave
him drink. And when she had done giving him
drink, she said, "I will draw water for thy camels
also, until they have done drinking."

And she hasted, and emptied her pitcher into
the trough, and ran again unto the well to draw
water, and drew for all his camels. And the man
wondering at her held his peace, to wit whether
the Lord had made his journey prosperous or not.

50 BIBLE STORIES

And it came to pass, as the camels had done
drinking, that the man took a golden earring of
half a shekel weight, and two bracelets for her
hands of ten shekels weight of gold, and said,
"Whose daughter art thou? tell me, I pray thee.
Is there room in thy father's house for us to
lodge in?"

And she said unto him, "I am the daughter of
Bethuel, the son of Milcah, which she bare unto
Nahor." She said moreover unto him, "We have
both straw and provender enough, and room to
lodge in."

And the man bowed down his head, and wor-
shipped the Lord.' And he said, "Blessed be the
Lord God of my master Abraham, who hath not
left destitute my master of his mercy and his truth.
I being in the way, the Lord led me to the house
of my master's brethren."

And the damsel ran, and told them of her
mother's house these things.

And Rebekah had a brother, and his name was
Laban. And Laban ran out unto the man, unto
the well. And it came to pass, when he saw the
earring and bracelets upon his sister's hands, and
when he heard the words of Rebekah his sister,
saying, " Thus spake the man unto me;" that he
came unto the man; and, behold, he stood by the
camels at the well. And he said, " Come in, thou
blessed of the Lord. Wherefore standest thou

THE SEARCH FOR ISAAC'S BRIDE 51

without? for I have prepared the house, and room
for the camels."

And the man came into the house: and he un-
girded his camels, and gave straw and provender
for the camels, and water to wash his feet, and
the men's feet that were with him. And there was
set meat before him to eat: but he said, "I will
not eat, until I have told mine errand." And he
said, "Speak on."

And he said, " I am Abraham's servant. And
the Lord hath blessed my master greatly; and he
is become great: and he hath given him flocks,
and herds, and silver, and gold, and menservants,
and maidservants, and camels, and asses.

"And Sarah my master's wife bare a son to my
master when she was old. A.nd unto him bath he
given all that he hath. And my master made me
swear, saying, *Thou shalt not take a wife to my
son of the daughters of the Canaanites, in whose
land I dwell. But thou shalt go unto my father's
house, and to my kindred, and take a wife unto
my son.'

"-And I said unto my master, ' Peradventure the
woman will not follow me.' And he said unto me,
'The Lord, before whom I walk, will send his
angel with thee, and prosper thy way; and thou
shalt take a wife for my son of my kindred, and of
my father's house. Then shalt thou be clear from
this my oath, when thou comest to my kindred;

52 BIBLE STORIES

and if they give not thee one, thou shalt be clear
from my oath/

"And I came this day unto the well, and said,
*0 Lord God of my master Abraham, if now thou
do prosper my way which I go: behold, I stand
by the well of water; and it shall come to pass,
that when the virgin cometh forth to draw water,
and I say to her, "Give me, I pray thee, a little
water of thy pitcher to drink: " and she say to me,
"Both drink thou, and I will also draw for thy
camels:" let the same be the woman whom the
Lord hath appointed out for my master's son.'

"And before I had done speaking in mine heart,
behold, Rebekah came forth with her pitcher on
her shoulder; and she went down unto the well,
^nd drew water: and I said, unto her, *Let me
drink, I pray thee/ And she made haste, and let
down her pitcher from her shoulder, and said,
'Drink, and I will give thy camels drink also.'
So I drank, and she made the camels drink also.

"And I asked her, and said, 'Whose daughter
art thou ? ' And she said, ' The daughter of
Bethuel, Nahor's son, whom Milcah bare unto
him.' And I put the earring upon her face, and
the bracelets upon her hands.

"And I bowed down my head, and worshipped
the Lord, and blessed the Lord God of my master
Abraham, which had led me in the right way to
take my master's brother's daughter unto his son.

THE SEARCH FOR ISAAC'S BRIDE 53

"And now if ye will deal kindly and truly
with my master, tell me: and if not, tell me;
that I may tm^ to the right hand, or to the
left."

Then Laban and Bethuel answered and said,
"The thing proceedeth from the Lord. We can-
not speak unto thee bad or good. Behold, Re-
bekah is before thee, take her, and go, and let
her be thy master's son's wife, as the Lord hath
spoken."

And it came to pass, that, when Abraham's
servant heard their words, he worshipped the
Lord, bowing himself to the earth.

And the servant brought forth jewels of silver,
and jewels of gold, and raiment, and gave them
to Rebekah. He gave also to her brother and to
her mother precious things. And they did eat and
drink, he and the men that were with him, and
tarried all night.

And they rose up in the morning, and he said,
"Send me away unto my master."

And her brother and her mother said, "Let the
damsel abide with us a few days, at the least ten;
after that she shall go."

And he said unto them, "Hinder me not, seeing
the Lord hath prospered my way; send me away
that I may go to my master."

And they said, "We will call the damsel, and
inquire at her mouth." And they called Rebekah,

54 BIBLE STORIES

and said unto her, "Wilt thou go with this man?"
And she said, "I will go."

And they sent away Rebekah their sister, and
her nurse, and Abraham's servant, and his men.
And they blessed Rebekah, and said unto her,
"Thou art our sister, be thou the mother of thou-
sands of millions, and let thy seed possess the gate
of those which hate them."

And Rebekah arose, and her damsels, and they
rode upon the camels, and followed the man. And
the servant took Rebekah, and went his way. ''

And Isaac came from the way of the well
Lahai-roi; for he dwelt in the south country.
And Isaac went out to meditate in the field at
the eventide. And he lifted up his eyes, and
saw, and, behold, the camels were coming.

And Rebekah lifted up her eyes, and when she
saw Isaac, she lighted off the camel. For she had
said unto the servant, "What man is this that
walketh in the field to meet us? " And the servant
had said, "It is my master." Therefore she took
a vail, and covered herseK.

And the servant told Isaac all things that he
had done. And Isaac brought her into his mother
Sarah's tent, and took Rebekah, and she became
his wife; and he loved her. And Isaac was com-
forted after his mother's death.

Genesis, 24

JocdI) onilsattJaiai^sSoiB

He hath said, which heard the words of God, and knew the
knowledge of the Most High, which saw the vision of the Al-
mighty, falling into a trance, hut having his eyes open:

"/ shall see him, hut not now: I shall hehold him, hut not
nigh: there shall come a Star out of Jacob, and a Sceptre shall
rise out of Israel, and shall smite the corners of Moah, and
destroy all the children of Sketk"

Numbers, 24

HOW ESAU THE ELDER BROTHER
DESPISED HIS BIRTHRIGHT

] ND the boys grew. And Esau was a cun-
ning hunter, a man of the field; and
* Jacob was a plain man, dwelling in
tents. And Isaac loved Esau, because he did
eat of his venison: but Rebekah loved Jacob.
And Jacob sod pottage. And Esau came
from the field, and he was faint. And Esau said to
Jacob, "Feed me, I pray thee, with that same red
pottage; for I am faint: " therefore was his name
called Edom (meaning Red) .

And Jacob said, "Sell me this day thy birth-
right."

And Esau said, "Behold, I am at the point
to die: and what profit shall this birthright do
to me? "

And Jacob said, "Swear to me this day; " and
he sware unto him: and he sold his birthright unto
Jacob.

Then Jacob gave Esau bread and pottage of
lentiles; and he did eat and drink, and rose up,
and went his way: thus Esau despised his birth-
right.

And Esau was forty years old when he took to
wife Judith the daughter of Beeri the Hittite, and

58 BIBLE STORIES

Bashemath the daughter of Elon the Hittite:
which were a grief of mind unto Isaac and to
Rebekah. Genesis, 25, 26

THE STOLEN BLESSING

And it came to pass, that when Isaac was old,
and his eyes were dim, so that he could not see, he
called Esau his eldest son, and said unto him, ' ' My
son: " and he said unto him, "Behold, here am I."

And he said, "Behold now, I am old, I know
not the day of my death. Now therefore take, I
pray thee, thy weapons, thy quiver and thy bow,
and go out to the field, and take me some venison.
And make me savoury meat, such as I love, and
bring it to me, that I may eat; that my soul may
bless thee before I die,"

And Rebekah heard when Isaac spake to Esau
his son. And Esau went to the field to hunt for
venison, and to bring it.

And Rebekah spake unto Jacob her son, saying,
"Behold, I heard thy father speak unto Esau thy
brother, saying, ' Bring me venison, and make me
savoury meat, that I may eat, and bless thee be-
fore the Lord before my death.' Now therefore,
my son, obey my voice according to that which I
command thee. Go now to the flock, and fetch
me from thence two good kids of the goats; and I
will make them savoury meat for thy father, such

THE STOLEN BLESSING 59

as he loveth. And thou shalt bring it to thy father,
that he may eat, and that he may bless thee be-
fore his death."

And, Jacob said to Rebekah his mother, "Be-
hold, Esau my brother is a hairy man, and I am
a smooth man. My father peradventure will feel
me, and I shall seem to him as a deceiver; and I
shall bring a curse upon me, and not a blessing."

And his mother said unto him, ",Upon me be
thy curse, my son. Only obey my voice, and go
fetch me them."

And he went, and fetched, and brought them to
his mother. And his mother made savoury meat,
such as his father loved.

And Rebekah took goodly raiment of her eldest
son Esau, which were with her in the house, and
put them upon Jacob her younger son. And she
put the skins of the kids of the goats upon his
hands, and upon the smooth of his neck. And she
gave the savoury meat and the bread, which she
had prepared, into the hand of her son Jacob.

And he came unto his father, and said, "My
father:" and he said, "Here am I; who art thou,
my son?"

And Jacob said unto his father, "I am Esau thy
firstborn. I have done according as thou badest
me. Arise, I pray thee, sit and eat of my venison,
that thy soul may bless me."

And Isaac said unto his son, "How is it that

60 BIBLE STORIES

thou hast found it so quickly, my son?" And he
said, "Because the .Lord thy God brought it to
me."

And Isaac said unto Jacob, "Come near, I
pray thee, that I may feel thee, my son, whether
thou be my very son Esau or not." And Jacob
went near unto Isaac his father; and he felt him,
and said, "The voice is Jacob's voice, but the
hands are the hands of EsaU." And he discerned
him not, because his hands were hairy, as his
brother Esau's hands: so he blessed him.

And he said, "Art thou my very son Esau.'*"
And he said, "I am." And he said, "Bring it near
to me, and I will eat of my son's venison, that my
soul may bless thee." And he brought it near to
him, and he did eat. And he brought him wine,
and he drank.

And his father Isaac said unto him, "Come
near now, and kiss me, my son." And he came
near, and kissed him: and he smelled the smell of
his raiment, and blessed him, and said, "See, the
smell of my son is as the smell of a jfield which the
Lord hath blessed. Therefore God give thee of
the dew of heaven, and the fatness of the earth,
and plenty of corn and wine. Let people serve
thee, and nations bow down to thee. Be lord over
thy brethren, and let thy mother's sons bow down
to thee. Cursed be every one that curseth thee,
and blessed be he that blesseth thee."

THE STOLEN BLESSING 61

And it came to pass, as soon as Isaac had made
an end of blessing Jacob, and Jacob was yet scarce
gone out from the presence of Isaac his father, that
Esau his brother came in from his hunting. And
he also had made savoury meat, and brought it
unto his father, and said unto his father, "Let my
father arise, and eat of his son's venison, that thy
soul may bless me."

And Isaac his father said tmto him, "Who art
thou?" And he said, "I am thy son, thy firstborn
Esau."

And Isaac trembled very exceedingly, and said,
"Who? where is he that hath taken venison, and
brought it me, and I have eaten of all before thou
earnest, and have blessed him? yea, and he shall
be blessed."

And when Esau heard the words of his father,
he cried with a great and exceeding bitter cry,
and said unto his father, "Bless me, even me also,
O my father."

And he said, "Thy brother came with subtilty,
and hath taken away thy' blessing."

And he said, "Is not he rightly named Jacob
(one that supplants)? for he hath supplanted me
these two times. He took away my birthright;
and, behold, now he h^ath taken away my bless-
ing." And he said, "Hast thou not reserved a
blessing for me?"

And Isaac answered and said unto Esau, "Be-

62 BIBLE STORIES

hold, I have made him thy lord, and all his breth-
ren have I given to him for servants; and with
corn and wine have I sustained him. And what
shall I do now unto thee, my son?"

And Esau said unto his father, "Hast thou but
one blessing, my father? bless me, even me also,
O my father," And Esau lifted up his voice, and
wept.

And Isaac his father answered and said unto
him, " Behold, thy dwelling shall be the fatness of
the earth, and of the dew of heaven from above.
And by thy sword shalt thou live, and shalt serve
thy brother. And it shall come to pass when thou
shalt have the dominion, that thou shalt break his
yoke from off thy neck,"

And Esau hated Jacob because of the blessing
wherewith his father blessed him. And Esau
said in his heart, "The days of mourning for my
father are at hand; then will I slay my brother
Jacob."

And these words of Esau her elder son were told
to Rebekah. And she sent and called Jacob her
younger son, and said unto him, "Behold, thy
brother Esau, as touching thee, doth comfort him-
self, purposing to kill thee. Now therefore, my
son, obey my voice; and arise, flee thou to Laban
my brother to Haran, and tarry with him a few
days, until thy brother's fury turn away; until
thy brother's anger turn away from thee, and he

THE VISION OF JACOB'S LADDER 63

forget that which thou hast done to him. Then
I will send, and fetch thee from thence. Why
should I be deprived also of you both in one
day?"

Genesis, 27

THE VISION OF JACOB'S LADDER

And Jacob went out from Beer-sheba, and went
toward Haran. And he lighted upon a certain
place, and tarried there all night, because the sun
was set. And he took of the stones of that place,
and put them for his pillows, and lay down in that
place to sleep.

And he dreamed, and behold a ladder set up on
the earth, and the top of it re^iched to heaven:
and behold the angels of God ascending and de-
scending on it.

And, behold, the Lord stood above it, and said,
"I am the Lord God of Abraham thy father, and
the God of Isaac: the land whereon thou liest, to
thee will I give it, and to thy seed. And thy seed
shall be as the dust of the earth, and thou shalt
spread abroad to the west, and to the^east, and to
the north, and to the south: and in thee and in
thy seed shall all the families of the earth be
blessed. And, behold, I am with thee, and will
keep thee in all places whither thou goest, and
will bring thee again into this land; for I will

64 BIBLE STORIES

not leave thee, until I have done that which I
have spoken to thee of."

And Jacob awaked out of his sleep, and he said,
"Surely the Lord is in this place; and I knew it
not." And he was afraid, and said, "How dread-
ful is this place ! this is none other but the house
of God, and this is the gate of heaven."

And Jacob rose up early in the morning, and
took the stone that he had put for his pillows, and
set it up for a pillar, and poured oil upon the top
of it. And he called the name of that place Beth-el
(that is the House of God) : but the name of that
city was called Luz at the first.

And Jacob vowed a vow, saying, "If God will
be with me, and will keep me in this way that I
go, and will give me bread to eat, and raiment
to put on, so that I come again to my father's
house in peace; then shall the Lord be my God,
and this stone, which I have set for a pillar, shall
be God's house. And of all that thou shalt give
me I will surely give the tenth unto thee."

Genesis, 28

For more about Jacob, read "How Jacob Obeyed^" Genesis,
chap. 28, verses 1-10; "How Jacob Won Rachel" chap. 29;
"How Jacob Met Esau" chap. 82, verses 1-23 and chap, 33;
"Why Jacob Was Called Israel " chap. 82, verses 2 J^-82; "How
Jacob Destroyed' the Idols," chap. 35, verses 1-15

Ws fittk Ims

Joseph is a fruitful hough, even a fruitful hough by a well;
whose branches run over the wall. The archers have sorely
grieved him, and shot at him, and hated him. But his bow abode
in strength, and the arms of his hands were made strong by the
hands of the mighty God of Jacob; (from thence is the shepherd,
the stone of Israel.)

Genesis, 49

JOSEPH'S DREAMS

losEPH, being seventeen years old, was
^feeding the flock with his brethren; and
the lad was with the sons of Bilhah,
and with the sons of Zilpah, his father's
wives: and Joseph brought unto his father
their evil report.
Now Israel loved Joseph more than all his
children, because he was the son of his old age:
and he made him a coat of many colours. And
ivhen his brethren saw that their father loved
him more than all his brethren, they hated him,
and could not speak peaceably unto him.

And Joseph dreamed a dream, and he told it
his brethren : and they hated him yet the more.
And he said unto them, "Hear, I pray you, this
dream which I have dreamed. For, behold, we
were binding sheaves in the field, and, lo, my sheaf
arose, and also stood upright; and, behold, your
sheaves stood round about, and made obeisance
to my sheaf."

And his brethren said to him, " Shalt thou in-
deed reign over us? or shalt thou indeed have do-
minion over us?" And they hated him yet the
more for his dreams, and for his words.

And he dreamed yet another dream, and told
it his brethren, and said, " Behold, I have dreamed

68 BIBLE STORIES

a dream more; and, behold, the sun and the moon
and the eleven stars made obeisance to me." And
he told it to his father, and to his brethren.

And his father rebuked him, and said unto him,
"What is this dream that thou hast dreamed?
Shall I and thy mother and thy brethren indeed
come ^o bow down ourselves to thee to the
earth?"

And his brethren envied him; but his father
observed the saying.

Genesis, 37

HOW JOSEPH WAS SOLD INTO EGYPT

And his brethren went to feed their father's
flock in Shechem. And Israel said unto Joseph,
"Do not thy brethren feed the flock in Shechem?
come, and I will send thee unto them." And he
said to him, "Here am I."

And he said to him, "Go, I pray thee, see
whether it be well with thy brethren, and* well
with the flocks; and bring me word again." So he
sent him out of the vale of Hebron. And Joseph
went after his brethren, and found them in Do-
than.

And when they saw him afar off, even before he
came near unto them, they conspired against him
to slay him. And they said one to another, "Be-
hold, this dreamer cometh. Come now therefore,

JOSEPH SOLD INTO EGYPT 69

and let us slay him, and cast him into some pit,
and we will say, 'Some evil beast hath devoured
him.' And we shall see what will become of his
dreams,"

And Reuben heard it, and he delivered him out
of their hands; and said, "Let us not kill him.
Shed no blood, but cast him into this pit that is in
the wilderness, and lay no hand upon him;" that
he might rid him out of their hands, to deliver
hm to his father again.

And it came to pass, when Joseph was come
unto his brethren, that they stript Joseph out
of his coat, his coat of many colours that was on
him. And they took him, and cast him into a
pit. And the pit was empty, there was no water
in it.

And they sat down to eat bread. And they
lifted up their eyes and looked, and, behold, a
company of Ishmeelites came from Gilead with
their camels bearing spicery and balm and myrrh,
going to carry it down to Egypt. And Judah said
unto his brethren, "What profit is it if we slay
our brother, and conceal his blood? Come, and
let us sell him to the Ishmeelites, and let not our
hand be upon him; for he is our brother and our
flesh." And his brethren were content.

Then there passed by Midianites merchantmen;
and they drew and lifted up Joseph out of the pit,
and sold Joseph to the Ishmeelites for twenty

70 BIBLE STORIES

pieces of silver. And they brought Joseph into
Egypt.

And Reuben returned unto the pit; and, behold,
Joseph was not in the pit; and he rent his clothes.
And he returned unto his brethren, and said,
"The child is not; and I, whither shall I go?"

And they took Joseph's coat, and killed a kid
of the goats, and dipped the coat in the blood.
And they sent the coat of many colours, and they
brought it to their father; and said, "This have
we found. Know now whether it be thy son's
coat or no."

And he knew it, and said, "It is my son's coat.
An evil beast hath devoured him. Joseph is with-
out doubt rent in pieces."

And Jacob rent his clothes, and put sackcloth
upon his loins, and mourned for his son many
days. And all his sons and all his daughters rose
up to comfort him; but he refused to be com-
forted; and he said, "For I will go down into the
grave unto my son mourning." Thus his father
wept for him.

And the Midianites sold him into Egypt unto
Potiphar, an officer of Pharaoh's, and captain of
the guard.

Genesis, 37

PHARAOH'S BUTLER AND BAKER 71

HOW PHARAOH'S BUTLER AND
PHARAOH'S BAKER DREAMED DREAMS

And Joseph was brought down to Egypt; and
Potiphar, an officer of Pharaoh, captain of the
guard, an Egyptian, bought him of the hands of
the Ishmaelites, which had brought him down
thither. .

And Joseph's master took him, and put him
into the prison, a place where the king's prisoners
were boimd: and he was there in the prison.

But the Lord was with Joseph, and shewed him
mercy, and gave him favour in the sight of the
keeper of the prison. And the keeper of the prison
committed to Joseph's hand all the prisoners that
were in the prison; and whatsoever they did there,
he was the doer of it. The keeper of the prison
looked not to anything that was under his hand;
because the Lord was with him, and that which
he did, the Lord made it to prosper.

And it came to pass after these things, that the
butler of the king of Egypt and his baker had
offended their lord the king of Egypt. And Pha-
raoh was wroth against two of his officers, against
the chief of the butlers, and against the chief
of the bakers. And he put them in ward in the
house of the captain of the guard, into the prison,
the place where Joseph was bound. And the

72 BIBLE STORIES

captain of the guard charged Joseph with them,
and he served them. And they continued a season
in ward.

And they dreamed a dream both of them, each
man his dream in one night, each man according
to the interpretation of his dream, the butler and
the baker of the king of Egypt, which were bound
in the prison.

And Joseph came in unto them in the morning,
and looked upon them, and, behold, they were
sad. And he asked Pharaoh's officers that were
with him in the ward of his lord's house, saying,
"Wherefore look ye so sadly to day?"

And they said unto him, "We have dreamed a
dream, and there is no interpreter of it."

And Joseph said unto them, "Do not inter-
pretations belong to God? tell me them, I pray
you." /

And the chief butler told his dream to Joseph,
and said to him, "In my dream, behold, a vine
was before me. And in the vine were three
branches. And it was as though it budded, and
her blossoms shot forth; and the clusters thereof
brought forth ripe grapes. And Pharaoh's cup
was in my hand. And I took the grapes, and
pressed them into Pharaoh's cup, and I gave the
cup into Pharaoh's hand."

And Joseph said unto him, "This is the inter-
pretation of it. The three branches are three days.

PHAEAOH'S BUTLER AND BAKER 73

Yet within three days shall Pharaoh lift up thine
head, and restore thee unto thy place. And thou
shalt deliver Pharoah's cup into his hand, after
the former manner when thou wast his butler.

"But think on me when it shall be well with
thee, and shew kindness, I pray thee, unto me, and
make mention of me unto Pharaoh, and bring me
out of this house. For indeed I was stolen away
out of the land of the Hebrews. And here also
have I done nothing that they should put me into
the dungeon."

When the chief baker saw that the interpreta-
tion was good, he said unto Joseph, "I also was in
my dream, and, behold, I had three white baskets
on my head. And in the uppermost basket there
was of all manner of bakemeats for Pharaoh; and
the birds did eat them out of the basket upon
my head."

And Joseph answered and said, "This is the
interpretation thereof. The three baskets are
three days. Yet within three days shall Pharaoh
lift up thy head from off thee, and shall hang thee
on a tree; and the birds shall eat thy flesh from
off thee."

And it came to pass the third day, which was
Pharaoh's birthday, that he made a feast unto all
his servants. And he lifted up the head of the
chief butler and of the chief baker among his serv-
ants. And he restored the chief butler unto his

74 BIBLE STORIES

butlership again; and he gave the cup into Pha-
raoh's hand. But he hanged the chief baker; as
Joseph had interpreted to them.

Yet did not the chief butler remember Joseph,
but forgat him.

Genesis, 39, 40

HOW PHARAOH DREAMED A DREAM

And it came to pass at the end of two full years,
that Pharaoh dreamed: and, behold, he stood by
the river. And, behold, there came up out of the
river seven well favoured kine and fatfleshed; and
they fed in a meadow. And, behold, seven other
kine came up after them out of the river, ill fav-
oured and leanfleshed; and stood by the other
kine upon the brink of the river. And the ill
favoured and leanfleshed kine did eat up the
seven well favoured and fat kine. So Pharaoh
awoke.

And he slept and dreamed the second time. And,
behold, seven ears of corn came up upon one stalk,
rank and good. And, behold, seven thin ears and
blasted with the east wind sprung up after them.
And the seven thin ears devoured the seven rank
and full ears. And Pharaoh awoke, and, behold,
it was a dream.

And it came to pass in the morning that his
spirit was troubled; and he sent and called for all

PHARAOH DREAMED A DREAM 75

the magicians of Egypt, and all the wise men
thereof. And Pharaoh told them his dream; but
there was none that could interpret them unto
Pharaoh.

Then spake the chief butler unto Pharaoh, say-
ing, "I do remember my faults this day. Pharaoh
was wroth with his servants, and put me in ward
in the captain of the guard's house, both me and
the chief baker. And we dreamed a dream in one
night, I and he; we dreamed each man according
to the interpretation of his dream. And there was
there with us a young man, an Hebrew, servant to
the captain of the guard; and we told him, and he
interpreted to us our dreams; to each man accord-
ing to his dream he did interpret. And it came to
pass, as he interpreted to us, so it was; me he re-
stored unto mine office, and him he hanged."

Then Pharaoh sent and called Joseph, and they
brought him hastily out of the dungeon. And he
shaved himself, and changed his raiment, and
came in unto Pharaoh.

And Pharaoh said unto Joseph, "I have
dreamed a dream, and there is none that can in-
terpret it. And I have heard say of thee, that
thou canst understand a dream to interpret it."

And Joseph answered Pharaoh, saying, "It is
not in me. God shall give Pharaoh an answer of
peace."

And Pharaoh said unto Joseph, "In my di'eam.

76 BIBLE STORIES

behold, I stood upon the bank of the river. And,
behold, there came up out of the river seven kine,
fatfleshed and well favoured; and they fed in a
meadow. And, behold, seven other kine came up
after them, poor and very ill favoured and lean-
fleshed, such as I never saw in all the land of
Egypt for badness. And the lean and the ill fa-
voured kine did eat up the first seven fat kine.
And when they had eaten them up, it could not be
known that they had eaten them; but they were
still ill favoured, as at the beginning. So I awoke.

"And I saw in my dream, and, behold, seven
ears came up in one stalk, full and good. And, be-
hold, seven ears, withered, thin, and blasted with
the east wind, sprung up after them. And the
thin ears devoured the seven good ears. And I
told this unto the magicians; but there was none
that could declare it to me."

And Joseph said unto Pharaoh, "The dreanl
of Pharaoh is one. God hath shewed Pharaoh what
he is about to do. The seven good kine are seven
years; and the seven good ears are seven years:
the dream is one. And the seven thin and ill fa-
voured kine that came up after them are seven
years; and the seven empty ears blasted with the
east wind shall be seven years of famine.

"This is the thing which I have spoken unto
Pharaoh. What God is about to do he sheweth
unto Pharaoh. Behold, there come seven years

JOSEPH BEFORE PHARAOH

THE MIGHTY RULER OF EGYPT 77

of great plenty throughout all the land of Egypt.
And there shall arise after them seven years of
famine; and all the plenty shall be forgotten
in the land of Egypt; and the famine shall con-
sume the land; and the plenty shall not be known
in the land by reason of that famine following;
for it shall be very grievous.

"And for that the dream was doubled unto
Pharaoh twice; it is because the thing is estab-
lished by God, and God will shortly bring it to
pass.

"Now therefore let Pharaoh look out a man
discreet and wise, and set him over the land of
Egypt. Let Pharaoh do this, and let him appoint
oflScers over the land, and take up the fifth part
of the land of Egypt in the seven plenteous years.
And let them gather all the food of those good
years that come, and lay up corn under the hand
of Pharaoh, and let them keep food in the cities.
And that food shall be for store to the land against
the seven years of famine, which shall be in the
land of Egypt; that the land perish not through
the famine." Genesis, 41

THE MIGHTY RULER OF EGYPT

And the thing was good in the eyes of Pharaoh,
and in the eyes of all his servants.
And Pharaoh said unto his servants, "Can we

78 BIBLE STORIES

find such a one as this is, a man in whom the
Spirit of God is?"

And Pharaoh said unto Joseph, "Forasmuch
as God hath shewed thee all this, there is none so
discreet and wise as thou art. Thou shalt be over
my house, and according unto thy word shall all
my people be ruled. Only in the throne will I
be greater than thou." And Pharaoh said unto
Joseph, "See, I have set thee over all the land of
Egypt."

And Pharaoh took off his ring from his hand,
and put it upon Joseph's hand, and arrayed him
in vestures of fine linen, and put a gold chain
about his neck. And he made him to ride in the
second chariot which he had. And they cried be-
fore him, "Bow the knee:" and he made him
ruler over all the land of Egypt.

And Pharaoh said unto Joseph, "I am Pharaoh,
and without thee shall no man lift up his hand
or foot in all the land of Egypt." And Pharaoh
gave him to wife Asenath the daughter of Poti-
pherah priest of On. And Joseph went out over
all the land of Egypt.

And Joseph was thirty years old when he stood
before Pharaoh king of Egypt. And Joseph went
out from the presence of Pharaoh, and went
throughout all the land of Egypt.

And in the seven plenteous years the earth
brought forth by handfuls. And he gathered up

JOSEPH AND HIS BRETHREN 79

all the food of the seven years, which were in the
land of Egypt, and laid up the food in the cities.
The food of the field, which was round about every
city, laid he up in the same. And Joseph gathered
corn as the sand of the sea, very much, until he
left numbering; for it was without number.

And the seven years of plenteousness, that was
in the land of Egypt, were ended. And the seven
years of dearth began to come, according as
Joseph had said: and the dearth was in all lands;
but in all the land of Egypt there was bread. And
when all the land of Egypt was famished, the
people cried to Pharaoh for bread. And Pharaoh
said unto all the Egyptians, "Go unto Joseph;
what he saith to you, do."

And the famine was over all the face of the
earth. And Joseph opened all the storehouses, and
sold unto the Egyptians; and the famine waxed
sore in the land of Egypt. And all countries came
into Egypt to Joseph for to buy corn; because
that the famine was so sore in all lands.

Genesis, 41

HIS BRETHREN BOW DOWN TO
JOSEPH

Now when Jacob saw that there was corn in
Egypt, Jacob said unto his sons, "Why do ye look
one upon another? Behold, I have heard that

80 BIBLE STORIES

there is corn in Egypt. Get you down thither,
and buy for us from thence; that we may hve, and
not die."

And Joseph's ten brethren went down to buy
corn in Egypt. But Benjamin, Joseph's brother,
Jacob sent not with his brethren; for he said,
"Lest peradventure mischief befall him."

And the sons of Israel came to buy corn among
those that came: for the famine was in the land
of Canaan, And Joseph was the governor over
the land, and he it was that sold to all the people
of the land. And Joseph's brethren came, and
bowed down themselves before him with their
faces to the earth.

And Joseph saw his brethren, and he knew
them, but made himself strange unto them, and
spake roughly unto them; and he said unto them,
"Whence come ye.?" And they said, "From the
land of Canaan to buy food."

And Joseph knew his brethren, but they knew
not him. And Joseph remembered the dreams
which he dreamed of them, and said unto thena,
"Ye are spies; to see the nakedness of the land ye
are come."

And they said unto him, "Nay, my lord, but to
buy food are thy servants come. We are all one
man's sons; we are true men, thy servants are no
spies."

And he said unto them, "Nay, but to see the
nakedness of the land ye are come."

JOSEPH AND HIS BRETHREN 81

And they said, " Thy servants are twelve
brethren, the sons of one man m the land of
Canaan; and, behold, the youngest is this day
with our father, and one is not."

And Joseph said unto them, "That is it that I
spake unto you, saying, *Ye are spies.' Hereby
ye shall be proved. By the life of Pharaoh ye
shall not go forth hence, except your youngest
brother come hither. Send one of you, and let him
fetch your brother, and ye shall be kept in prison,
that your words may be proved, whether there be
any truth in you. Or else by the life of Pharaoh
surely ye are spies."

And he put them all together into ward three
days.

And Joseph said unto them the third day,
"This do, and live; for I fear God. If ye be true
men, let one of your brethren be bound in the
house of your prison. Go ye, carry corn for the
famine of your houses. But bring your youngest
brother unto me; so shall your words be verified,
and ye shall not die." And they did so.

And they said one to another, "We are verily
guilty concerning our brother, in that we saw the
anguish of his soul, when he besought us, and we
would not hear; therefore is this distress come
upon us."

And Reuben answered them saying, "Spake I
not unto you, saying, 'Do not sin against the

82 BIBLE STORIES

child;' and ye would not hear? therefore, be-
hold, also his blood is required."

^And they knew not that Joseph understood
them; for he spake unto them by an interpreter.
And he turned himself about from them, and
wept; and returned to them again, and communed
with them, and took from them Simeon, and
bound him before their eyes.

Then Joseph commanded to fill their sacks
with corn, and to restore every man's money into
his sack, and to give them provision for the way :
and thus did he unto them. And they laded their
asses with the corn, and departed thence.

And as one of them opened his sack to give his
ass provender in the inn, he espied his money;
for, behold, it was in his sack's mouth. And he
said unto his brethren, "My money is restored;
and, lo, it is even in my sack," And their heart
failed them, and they were afraid, saying one to
another, "What is this that God hath done unto
us.P"

Genesis, 42

THE STRANGE MONEY IN THE
MOUTHS OF THE SACKS

And they came unto Jacob their father unto
the land of Canaan, and told him all that befell
unto them; saying: —

THE MONEY IN THE SACKS 83

"The man, who is the lord of the land, spake
roughly to us, and took us for spies of the country;
and we said unto him, ' We are true men; we are
no spies. We be twelve brethren, sons of our
father; one is not, and the youngest is this day
with our father in the land of Canaan.' And the
man, the lord of the country, said unto us, 'Here-
by shall I know that ye are true men; leave one
of your brethren here with me, and take food for
the famine of your households, and be gone. And
bring your youngest brother unto me: then shall I
know that ye are no spies, but that ye are true
men: so will I deliver you your brother, and ye
shall traflSck in the land.'"

And it came to pass as they emptied their sacks,
that, behold, every man's bundle of money was
in his sack. And when both they and their father
saw the bundles of money, they were afraid.

And Jacob their father said unto them, "Me
have ye bereaved of my children. Joseph is not,
and Simeon is not, and ye will take Benjamin
away. All these things are against me."

And Reuben spake unto his father, saying,
"Slay my two sons, if I bring him not to thee.
Deliver him into my hand, and I will bring him to
thee again."

And he said, "My son shall not go down with
you; for his brother is dead, and he is left alone.
If mischief befall him by the way in the which ye

84 BIBLE STORIES

go, then shall ye bring down my gray hairs with
sorrow to the grave."

And the famine was sore in the land. And it
came to pass, when they had eaten up the corn
which they had brought out of Egypt, their father
said unto them, "Go again, buy us a little food."

And Judah spake unto him, saying, "The man
did solemnly protest unto us, saying, * Ye shall not
see my face, except your brother be with you.'
If thou wilt send our brother with us, we will go
down and buy thee food. But if thou wilt not
send him, we will not go down : for the man said
unto us, 'Ye shall not see my face, except your
brother be with you.'"

And Israel said, "Wherefore dealt ye so ill with
me, as to tell the man whether ye had yet a
brother?" ■

And they said, "The man asked us straitlv of
our state, and of our kindred, saying, *Is your
father yet alive? have ye another brother?' and
we told him according to the tenor of these words.
Could we certainly know that he would say, * Bring
your brother down' ?"

And Judah said unto Israel his father, "Send
the lad with me, and we will arise and go; that we
may live, and not die, both we, and thou, and also
our little ones. I will be surety for him; of my
hand shalt thou require him. If I bring him not
unto thee, and set him before thee, then let me

BENJAMIN GOES INTO EGYPT 85

bear the blame for ever. For except we had
lingered, surely now we had returned this second
time."

And their father Israel said unto them, "If it
must be so now, do this; take of the best fruits in
the land in your vessels, and carry down the man
a present, a little balm, and a little honey, spices,
and myrrh, nuts, and almonds. And take double
money in your hand. And the money that was
brought again in the mouth of your sacks, carry
it again in your hand; perad venture it was an
oversight. Take also your brother, and arise, go
again unto the man. And God Almighty give you
mercy before the man, that he may send away
your other brother, and Benjamin. If I be be-
reaved of my children, I am bereaved."

Genesis, 42, 43

HOW BENJAMIN WENT DOWN INTO
EGYPT

And the men took that present, and they took
double money in their hand, and Benjamin; and
rose up, and went down to Egypt, and stood be-
fore Joseph.

And when Joseph saw Benjamin with them, he
said to the ruler of his house, "Bring these men
home, and slay, and make ready; for these men
shall dine with me at noon."

86 BIBLE STORIES

And the man did as Joseph bade; and the man
brought the men into Joseph's house. And the
men were afraid, because they were brought into
Joseph's house; and they said, "Because of the
money that was returned in our sacks at the first
time are we brought in; that he may seek occasion
against us, and fall upon us, and take us for bond-
men, and our asses."

And they came near to the steward of Joseph's
house, and they communed with him at the door
of the house, and said, "O sir, we came indeed
down at the first time to buy food. And it came
to pass, when we came to the inn, that we opened
our sacks, and, behold, every man's money was in
the mouth of his sack, our money in full weight:
and we have brought it again in our hand. And
other money have we brought down in our hands
to buy food. We cannot tell who put our money
in our sacks."

And he said, "Peace be to you, fear not: your
God, and the God of your father, hath given you
treasure in your sacks. I had your money," And
he brought Simeon out unto them.

And the man brought the men into Joseph's
house, and gave them water, and they washed
their feet; and he gave their asses provender. And
they made ready the present against Joseph came
at noon: for they heard that they should eat
bread there.

BENJAMIN GOES INTO EGYPT 87

And when Joseph came home, they brought him
the present which was in their hand into the house,
and bowed themselves to him to the earth.

And he asked them of their welfare, and said,
"Is your father well, the old man of whom ye
spake ? Is he yet alive ? "

And they answered, "Thy servant our father is
in good health, he is yet alive." And they bowed
down their heads, and made obeisance.

And he lifted up his eyes, and saw his brother
Benjamin,, his mother's son, and said, "Is this
your younger brother, of whom ye spake unto
me?" And he said, "God be gracious unto thee,
my son."

And Joseph made haste; for his bowels did
yearn upon his brother: and he sought where to
weep; and he entered into his chamber, and wept
there. And he washed his face, and went out, and
refrained himself, and said, "Set on bread."

And they set on for him by himself, and for
them by themselves, and for the Egyptians, which
did eat with him, by themselves; because the
Egyptians might not eat bread with the He-
brews; for that is an abomination unto the Egyp-
tians.

And they sat before him, the firstborn accord-
ing to his birthright, and the youngest according
to his youth: and the men marvelled t)ne at
another. And he took and sent messes unto them

88 BIBLE STORIES

from before him: but Benjamin's mess was five
times so much as any of their's. And they drank,
and were merry with him.

Genesis, 43

THE SILVER CUP IN THE CORN

And he commanded the steward of his house,
saying, *'Fill the men's sacks with food, as much
as they can carry, and put every man's money in
his sack's mouth. And put my cup, the silver cup,
in the sack's mouth of the youngest, and his corn
money." And he did according to the word that
Joseph had spoken.

As soon as the morning was light, the men were
sent away, they and their asses. And when they
were gone out of the city, and not yet far off,
Joseph said unto his steward, "Up, follow after
the men; and when thou dost overtake them, say
unto them, 'Wherefore have ye rewarded evil for
good.f* Is not this it in which my lord drinketh,
and whereby indeed he divineth? ye have done
evil in so doing.'"

And he overtook them, and he spake unto them
these same words.

And they said unto him, "Wherefore saith my
lord these words.? God forbid that thy servants
should do according to this thing. Behold, the
money, which we found in our sacks' mouths, we

THE SILVER CUP IN THE CORN 89

brought again unto thee out of the land of Canaan.
How then should we steal out of thy lord's house
silver or gold? With whomsoever of thy servants
it be found, both let him die, and we also will be
my lord's bondmen."

And he said, "Now also let it be according unto
your words. He with whom it is found shall be
my servant; and ye shall be blameless."

Then they speedily took down every man his
sAck to the ground, and opened every man his
sack. And he searched, and began at the eldest,
and left at the youngest: and the cup was found
in Benjamin's sack.

Then they rent their clothes, and laded every
man his ass, and returned to the city. And Judah
and his brethren came to Joseph's house; for he
was yet there: and they fell before him on the
ground.

And Joseph said unto them, "What deed is
this that ye have done.? wot ye not that such a
man as I can certainly divine?"

And Judah said, "What shall we say unto my
lord? what shall we speak? or how shall w< clear
ourselves? God hath found out the iniquity of
thy servants. Behold, we are my lord's servants,
both we, and he also with whom the cup is
found."

And he said, "God forbid that I should do so.
But the man in whose hand the cup is found, he

90 BIBLE STORIES

shall be my servant; and as for you, get you up
in peace unto your father."

Then Judah came near unto him, and said, " Oh
my lord, let thy servant, I pray thee, speak a word
in my lord's ears, and let not thine anger burn
against thy servant: for thou art even as Pharaoh.

"My lord asked his servants, saying, * Have ye
a father, or a brother? ' And we said unto my lord,
* We have a father, an old man, and a child of his
old age, a little one; and his brother is dead, and
he alone is left of his mother, and his father loveth
him.' And thou saidst unto thy servants, 'Bring
him down unto me, that I may set mine eyes upon
him.' And we said unto my lord, 'The lad cannot
leave his father: for if he should leave his father,
his father would die.' And thou saidst unto thy
servants, 'Except your youngest brother come
down with you, ye shall see my face no more.'

"And it came to pass when we came up unto
thy servant my father, we told him the words of
my lord. And our father said, * Go again, and buy
us a little food.' And we said, * We cannot go down.
If our youngest brother be with us, then will we go
down: for we may not see the man's face, except
our youngest brother be with us.'

"And thy servant my father said unto us, 'Ye
know that my wife bare me two sons. And the
one went out from me, and I said. Surely he is
torn in pieces; and I saw him not since. And if ye

"I AM JOSEPH" 91

take this also from me, and mischief befall him,
ye shall bring down my gray hairs with sorrow to
the grave.'

"Now therefore when I come to thy servant
my father, and the lad be not with us; seeing that
his life is bound up in the lad's life; it shall come
to pass, when he seeth that the lad is not with us,
that he will die : and thy servants shall bring down
the gray hairs of thy servant our father with sor-
row to the grave. For thy servant became surety
for the lad unto my father, saying, ' If I bring him
not unto thee, then I shall bear the blame to
my father for ever.'

"Now therefore, I pray thee, let thy servant
abide instead of the lad a bondman to my lord;
and let the lad go up with his brethren. For how
shall I go up to my father, and the lad be not with
jne? lest perad venture I see the evil that shall
come on my father."

Genesis, 44

"I AM JOSEPH YOUR BROTHER WHOM
YOU SOLD INTO EGYPT"

Then Joseph could not refrain himself before
all them that stood by him; and he cried, "Cause
every man to go out from me." And there stood
no man with him, while Joseph made himself
known unto his brethren.

92 BIBLE STORIES

And he wept aloud : and the Egyptians and the
house of Pharaoh heard.

And Joseph said unto his brethren, "I am
Joseph. Doth my father yet live?" And his
brethren could not answer him; for they were
troubled at his presence.

And Joseph said unto his brethren, "Come
near to me, I pray you." And they came near.
And he said, "I am Joseph your brother, whom
ye sold into Egypt. Now therefore be not grieved,
nor angry with yourselves, that ye sold me hither:
for God did send me before you to preserve life.
For these two years hath the famine been in the
land : and yet there are five years, in the which
there shall neither be earing nor harvest. And
God sent me before you to preserve you a poster-
ity in the earth, and to save your lives by a great
deliverance. So now it was not you that sent me
hither, but God : and he hath made me a father to
Pharaoh, and lord of all his house, and a ruler
throughout all the land of Egypt.

"Haste ye, and go up to my father, and say
unto him, 'Thus saith thy son Joseph, God hath
made me lord of all Egypt: come down unto me,
tarry not. And thou shalt dwell in the land of
Goshen, and thou shalt be near unto me, thou, and
thy children, and thy children's children, and
thy flocks, and thy herds, and all that thou hast.
And there will I nourish thee; for yet there are

"I AM JOSEPH" 93

five years of famine; lest thou, and thy household,
and all that thou hast, come to^ poverty/

" And, behold, your eyes see, and the eyes of my
brother Benjamin, that it is my mouth that speak-
eth unto you. And ye shall tell my father of all
my glory in Egypt, and of all that ye have seen;
and ye shall haste and bring down my father
hither."

And he fell upon his brother Benjamin's neck,
and wept; and Benjamin wept upon^his neck.
Moreover he kissed all his brethren, and wept
upon them: and after that his brethren talked
with him.

Genesis, 45

Read also "How Jacob Met Pharaoh" Genesis, chap, JfS,
verses 16-28^ also chaps. 46 and 4.7. Read tooy " Why Josephs
Ten Brothers Were Ajraid" Genesis, chap. 50; and "Moses'
Blessing" Deuteronomy, chap, 33, verses 12-17

ISa^jptifla^on^t^

And the Lord said unto Ahram, "Know of a surety that thy
seed shall be a stranger in a land that is not their's, and shall
serve them; and they shall afflict them four hundred years.

'^ And also that nation, whom they shall serve, will I judge:
and afterward shall they come out vnth great substance.

"And thou shalt go to thy fathers in peace; thou shalt be
buried in a good old age,

' "But in the fourth generation they shall come hither again:
for the iniquity of the Amorites is not yet full"

Genesis, 15

THE HOUSE OF BONDAGE

I ND Joseph died, and all his brethren,
jand all that generation.

And the children of Israel were fruit-
ful, and increased abundantly, and multi-
plied, and waxed exceeding mighty; and the
land was filled with them.
Now there arose up a new king over Egypt,
which knew not Joseph. And he said unto his
people, "Behold, the people of the children of
Israel are more and mightier than we. Come on,
let us deal wisely with them; lest they multiply,
and it come to pass, that, when there falleth out
any war, they join also unto our enemies, and
fight against us, and so get them up out of the
land."

Therefore they did set over them taskmasters
to afflict them with their burdens. And they
built for Pharaoh treasure cities, Pithom and
Raamses.

But the more they afflicted them, the more they
multiplied and grew. And they were grieved be-
cause of the children of Israel. And the Egyp-
tians made the children of Israel to serve with
rigour: and they made their lives bitter with
hard bondage, in mortar, and in brick, and in all

98 BIBLE STORIES

manner of service in the field: all their service,
wherein they made them serve, was with rigour.

Exodus, 1

MOSES IN THE ARK OF BULRUSHES

And Pharaoh charged all his people, saying,
"Every son that is born ye shall cast into the
river, and every daughter ye shall save alive."

And there went a man of the house of Levi, and
took to wife a daughter of Levi. And the woman
bare a son: and when she saw him that he was a
goodly child, she hid him three months.

And when she could not longer hide him, she
took for him an ark of bulrushes, and daubed it
with slime and with pitch, and put the child
therein; and she laid it in the flags by the river's
brink. And his sister stood afar off, to wit what
would be done to him.

And the daughter of Pharaoh came down to
wash herself at the river; and her maidens walked
along by the river's side. And when she saw the
ark among the flags, she sent her maid to fetch it-
And when she had opened it, she saw the child:
and, behold, the babe wept. And she had compas-
sion on him, and said, "This is one of the He-
brews' children."

Then said his sister to Pharaoh's daughter,
"Shall I go and call to thee a nurse of the Hebrew

THE FINDIXG OF MOSES

MOSES AND THE BURNING BUSH 99

women, that she may nurse the child for thee ? *'
And Pharaoh's daughter said to her, "Go."

And the maid went and called the child's
mother. And Pharaoh's daughter said unto her,
"Take this child away, and nurse it for me, and I
will give thee thy wages." And the woman took
the child, and nursed it.

And the child grew, and she brought him unto
Pharaoh's daughter, and he became her son. And
she called his name Moses; and she said, "Be-
cause I drew him out of the water."

Exodus, 1, 2

Read alsOy " Why Moses Fled from Egypt" Exodus^ chap. 2,
verses 11-25, and Acts, chap. 7

MOSES AND THE BURNING BUSH

And it came to pass in process of time, that the
king of Egypt died: and the children of Israel
sighed by reason of the bondage, and they cried,
and their cry came up unto God by reason of the
bondage. And God heard their groaning, and God
remembered his covenant with Abraham, with
Isaac, and with Jacob. And God looked upon the
children of Israel, and God had respect unto them.

Now Moses kept the flock of Jethro his father
in law, the priest of Midian. And he led the flock
to the backside of the desert, and came to the
mountain of God, even to Horeb. And the angel

100 BIBLE STORIES

of the Lord appeared unto him in a flame of fire
out of the midst of a bush. And he looked, and,
behold, the bush burned with fire, and the bush
was not consumed.

And Moses said, "I will now turn aside, and see
this,great sight, why the bush is not burnt." And
when the Lord saw that he turned aside tb see,
God called unto him out of the midst of the bush,
and said, "Moses, Moses." And he said, "Here
am L"

And he said, "Draw not nigh hither: put oflF
thy shoes from off thy feet, for the place whereon
thou standest is holy ground." Moreover he said,
"I am the God of thy father, the God of Abraham,
the God of Isaac, and the God of Jacob." And
Moses hid his face; for he was afraid to look upon
God:

And the Lord said, "I have surely seen the
affliction, of my people which are in Egypt, and
have heard their cry by reason of their task-
masters; for I know their sorrows. And I am come
down to deliver them out of the hand of the
Egyptians, and to bring them up out of that land
unto a good land and a large, unto a land flowing
with milk and honey; unto the place of the Ca-
naanites, and the Hittites, and the Amorites, and
the Perizzites, and the Hivites, and the Jebusites.

" Now therefore, behold, the cry of the children
of Israel is come unto me: and I have also seen

MOSES AND THE BURNING BUSH 101

the oppression wherewith the Egyptians oppress
them. Come now therefore, and I will send thee
unto Pharaoh, that thou mayest bring forth my
people the children of Israel out of Egypt."

And Moses said unto God, "Whp am I, that I
should go unto Pharaoh, and that I should bring
forth the children of Israel out of Egypt?"

And he said, " Certainly I will be with thee; and
this shall be a token unto thee, that I have sent
thee: when thou hast brought forth the people
out of Egypt, ye shall serve God upon this moun-
tain."

And Moses said unto God, "Behold, when I
come unto the children of Israel, and shall say
unto them, * The God of your fathers hath sent me
unto you; ' and they shall say to me, * What is his
name?' what shall I say unto them?"

And God said unto Moses, "I AM THAT I
AM." And he said, "Thus shalt thou say unto
the children of Israel, I AM hath sent me unto

you." .

And God said moreover unto Moses, "Thus
shalt thou say unto the children of Israel, *The
Lord God of your fathers, the God of Abraham,
the God of Isaac, and the God of Jacob, hath sent
me unto you : this is my name for ever, and this is
my memorial unto all generations.

"Go, and gather the elders of Israel together,
and say unto them, *The Lord God of your fa-

102 BIBLE STORIES

tilers, the God of Abraham, of Isaac, and of
Jacob, appeared unto me, saying, I have surely
visited you, and seen that which is done to you
in Egypt. And I have said, I will bring you up
out of the affliction of Egypt unto the land of the
Canaanites, and the Hittites, and the Amorites,
and the Perizzites, and the Hivites, and the Jeb-
usites, unto a land flowing with milk and honey.'

"And they shall hearken to thy voice: and thou
shalt come, thou and the elders of Israel, unto the
king of Egypt, and ye shall say unto him, 'The
Lord God of the Hebrews hath met with us : and
now let us go, we beseech thee, three days' jour-
ney into the wilderness, that we may sacrifice to
the Lord our God.' ^

"And I am sure that the king of Egypt will not
let you go, no, not by a mighty hand. And I will
stretch out my hand, and smite Egypt with all
my wonders which I will do in the midst thereof:
and after that he will let you go.

"And I will give this people favour in the sight
of the Egyptians: and it shall come to pass, that,
when ye go, ye shall not go empty. But every
woman shall ask of her neighbour, and of her that
sojourneth in her house, jewels of .silver, and
jewels of gold, and raiment: and ye shall put them
upon your sons, and upon your daughters; and ye
shall spoil the Egyptians."

Exodus, 2, 3

ROD THAT BECAME A SERPENT 103

THE ROD THAT BECAME A SERPENT

And Moses answered and said, " But, behold,
they will not believe me, nor hearken unto my
voice: for they will say, *The Lord hath not ap-
peared unto thee/"

And the Lord said unto him, "What is that in
thine hand?" And he said, "A rod." And he said,
"Cast it on the ground." And he cast it on the
ground, and it became a serpent; and Moses fled
from before it. And the Lord said unto Moses,
"Put forth thine hand, and take it by the tail."
And he put forth his hand, and caught it, and it
became a rod in his hand: "That they may be-
lieve that the Lord God of their fathers, the God
of Abraham, the God of Isaac, and the God of
Jacob, hath appeared unto thee."

And the Lord said furthermore unto him, "Put
now thine hand into thy bosom." And he put his
hand into his bosom: and when he took it out,
behold, his hand was leprous as snow. And he said,
"Put thine hand into thy bosom again." And he
put his hand into his bosom again; and plucked it
out of his bosom, and, behold, it was turned again
as his other flesh, "And it shall come to pass, if
they will not believe thee, neither hearken to the
voice of the first sign, that they will believe the
voice of the latter sign. And it shall come to pass,
if they will not believe also these two signs, neither

104 BIBLE STORIES

hearken unto thy voice, that thou shalt take of
the water of the river, and pour it upon the dry
land : and the water which thoii takest out of the
river shall become blood upon the dry land."

And Moses said unto the Lord, "O my Lord, I
am not eloquent, neither heretofore, nor since
thou hast spoken unto thy servant: but I am slow
of speech, and of a slow tongue."

And the Lord said unto him, "Who hath made
man's mouth? or who maketh the dumb, or deaf,
or the seeing, or the blind? have not I the Lord?
Now therefore go, and I will be with thy mouth,
and teach thee what thou shalt say."

And he said, "O my Lord, send, I pray thee, by
the hand of him whom thou wilt send."

And the anger of the Lord was kindled against
Moses, and he said, "Is not Aaron the Levite thy
brother? I know that he can speak well. And also,
behold, he cometh forth to meet thee: and when
he seeth thee, he will be glad in his heart. And
thou shalt speak unto him, and put words in his
mouth: and I will be with thy mouth, and with
his mouth, and will teach you what ye shall do.
And he shall be thy spokesman unto the people:
and he shall be, even he shall be to thee instead of
a mouth, and thou shalt be to him instead of God.
And thou shalt take this rod in thine hand, where-
with thou shalt do signs."

And Moses went and returned to Jethro his

ROD THAT BECAME A SERPENT 105

father in law, and said unto him, "Let me go, I
pray thee, and return unto my brethren" which
are in Egypt, and see whether they be yet alive."
And Jethro said to Moses, "Go in peace."

And the Lord said unto Moses in Midian, "Go,
return into Egypt: for all the men are dead which
sought thy life." And Moses took his wife and
his sons, and set them upon an ass, and he re-
turned to the land of Egypt.

And the Lord said to Aaron, "Go into the wil-
derness to meet Moses. " And he went, and met
him in the mount of God, and kissed him. And
Moses told Aaron all the words of the Lord who
had sent him, and all the signs which he had com-
manded him.

And Moses and Aaron went and gathered to-
gether all the elders of the children of Israel. And
Aaron spake all the words which the Lord had
spoken unto Moses, and did the signs in the sight
of the people. And the people believed. And
when they heard that the Lord had visited the
children of Israel, and that he had looked upon
their affliction, then they bowed their heads and
worshipped.

EXODTJS, 4

106 BIBLE STORIES

BRICKS WITHOUT STRAW

And afterward Moses and Aaron went in, and
told Pharaoh, "Thus saith the Lord God of
Israel, 'Let my people go, that they may hold a
feast unto me in the wilderness.'" And Pharaoh
said, "Who is the Lord, that I should obey his
voice to let Israel go? I know not the Lord,
neither will I let Israel go."

And they said, "The God of the Hebrews hath
met with us. Let us go, we pray thee, three days'
journey into the desert, and sacrifice unto the
Lord our God; lest he fall upon us with pesti-
lence, or with the sword." And the king of Egypt
said unto them, "Wherefore do ye, Moses and
Aaron, let the people from their works? Get y6u
unto your burdens." And Pharaoh said, "Be-
hold, the people of the land now are many, and
ye make them rest from their burdens."

And Pharaoh commanded the same day the
taskmasters of the people, and their officers, say-
ing, "Ye shall no more give the people straw
to make brick, as heretofore. Let them go and
gather straw for themselves. And the tale of
the bricks, which they did make heretofore, ye
shall lay upon them; ye shall not diminish ought
thereof. For they be idle; therefore they cry,
saying, ' Let us go and sacrifice to our God.' Let
there more work be laid upon the men, that they

BRICKS WITHOUT STRAW 107

may labour therein; and let them not regard vain
words."

And the taskmasters of the people went out,
and their officers, and they spake to the people,
saying, "Thus saith Pharaoh, *I will not give
you straw. Go ye, get you straw where ye can
find it: yet not ought of your work shall be
diminished.' "

So the people were scattered abroad throughout
all the land of Egypt to gather stubble instead of
straw. And the taskmasters hasted them, saying,
"Fulfil your works, your daily tasks, as when
there was straw." And the oflicers of the children
of Israel, which Pharaoh's taskmasters had set
over them, were beaten, and demanded, "Where-
fore have ye not fulfilled your task in making
brick both yesterday and to day, as hereto-
fore.?"

Then the officers of the children of Israel came
and cried unto Pharaoh, saying, "Wherefore
dealest thou thus with thy servants? There is no
straw given unto thy servants, and they say to
us, 'Make brick:' and, behold, thy servants are
beaten; but the fault is in thine own people."

But he said, "Ye are idle, ye are idle: there-
fore ye say, *Let us go and do sacrifice to the
Lord.' Go therefore now, and work; for there
shall no straw be given you, yet shall ye deliver
the tale of bricks,"

108 BIBLE STORIES

And the officers of the children of Israel did see
that they were in evil case, after it was^said, "Ye
shall not minish ought from your bricks of your
daily task." And they met Moses and Aaron, who
stood in the way, as they came forth from Pha-
raoh. And they said unto them, "The Lord look
upon you, and judge; because ye have made our
savour to be abhorred in the eyes of Pharaoh, and
in the eyes of his servants, to put a sword in their
hand to slay us."

Exodus, 5

GOD TELLS HIS NAME TO MOSES

And Moses returned unto the Lord, and said,
"Lord, wherefore hast thou so evil entreated this
people? why is it that thou hast sent me? Eor
since I came to Pharaoh to speak in thy name, he
hath done evil to this people; neither hast thou
delivered thy people at all."

Then the Lord said unto Moses, "Now shalt
thou see what I will do to Pharaoh: for with a
strong hand shall he let them go, and with a strong
hand shall he drive them out of his land."

And God spake unto Moses, and said unto him,
"I am the Lord: And I appeared unto Abraham,
unto Isaac, and unto Jacob, by the name of God
Almighty, but by my name The Eternal was
I not known to them.

GOD TELLS HIS NAME TO MOSES 109

" And I have also established my covenant with
them, to give them the land of Canaan, the land
of their pilgrimage, wherein they were strangers.
And I have also heard the groaning of the children
of Israel, whom the Egyptians keep in bondage;
and I have remembered my covenant. Wherefore
say unto the children of Israel, ' I am the Lord,
and I will bring you out from under the burdens
of the Egyptians, and I will rid you out of their
bondage, and I will redeem you with a stretched
out arm, and with great judgments.

" 'And I will take you to me for a people, and
I will be to you a God: and ye shall know that I
am the Lord your God, which bringeth you out
from under the burdens of the Egyptians. And I
will bring you in unto the land, concerning the
which I did swear to give it to Abraham, to Isaac,
and to Jacob; and I will give it you for an herit-
age: I am the Lord.' "

Exodus, 5, 6

%tm|kpe5ofEj,^pt

Marvellous things did he in the sight of their fathers, in the
land of Egypt, in the field of Zoan.

He divided the sea, and caitsed them to pass through; and he
made the waters to stand as an heap.

In the daytime also he led them with a cloud, and all the night
vyith a light of fire.

Psalm 78

THE RODS OF THE EGYPTIAN
MAGICIANS

[nd Moses spake so unto the children of
Israel: but they hearkened not unto
* Moses for anguish of spirit, and for
cruel bondage.
And the Lord spake unto Moses, saying,
'* Go in, speak unto Pharaoh king of Egypt,
that he let the children of Israel go out of his
land."

And Moses spake before the Lord, saying,
"Behold, the children of Israel have not heark-
ened unto me; how then shall Pharaoh hear me,
who am of uncircumcised lips?"

And the Lord said unto Moses, " See, I have
made thee as God to Pharaoh: and Aaron thy
brother shall be thy prophet. Thou shalt speak
all that I command thee: and Aaron thy brother
shall speak unto Pharaoh, that he send the child-
ren of Israel out of his land.

"And I will harden Pharaoh's heart, and mul-
tiply my signs and my wonders in the land of
Egypt. But Pharaoh shall not hearken unto you,
that I may lay my hand upon Egypt, and bring
forth mine armies, and my people the children

114 BIBLE STORIES

of Israel, out of the land of Egypt by great
judgments. And the Egyptians shall know that
I am the Lord, when I stretch forth mine hand
upon Egypt, and bring out the children of Israel
from ainong them."

And Moses and Aaron did as the Lord com-
manded them, so did they. And Moses was four-
score years old, and Aaron fourscore and three
years old, when they spake unto Pharaoh.

And the Lord spake unto Moses and unto
Aaron, saying, "When Pharaoh shall speak unto
you, saying, ' Shew a miracle for you: ' then thou
shalt say unto Aaron, * Take thy rod, and cast it
before Pharaoh, and it shall become a serpent.' "

And Moses and Aaron went in unto Pharaoh,
and they did so as the Lord had commanded : and
Aaron cast down his rod before Pharaoh, and
before his servants, and it became a serpent.
Then Pharaoh also called the wise men and the
sorcerers. Now the magicians of Egypt, they also
did in like manner with their enchantments, for
they cast down every man his rod, and they be-
came serpents: but Aaron's rod swallowed up their
rods.

And he hardened Pharaoh's heart, that he
hearkened not unto them; as the Lord had said.

Exodus, 6, 7

THE RIVER OF BLOOD 115

THE FIRST PLAGUE — THE RIVER OF
BLOOD

And the Lord said unto Moses, " Pharaoh's
heart is hardened, he refuseth to let the people
go. Get thee unto Pharaoh in the morning; lo, he '
goeth out unto the water; and thou shalt stand l^y
the river's brink against he come; and the rod
which was turned to a serpent shalt thou take in
thine hand.

"And thou shalt say unto him, 'The Lord God
of the Hebrews hath sent me unto thee, saying,
** Let my people go, that they may serve me in the
wilderness: " and, behold, hitherto thou wouldest
not hear. Thus saith the Lord, " In this thou shalt
know that I am the Lord:" behold, I will smite
with the rod that is in mine hand upon the waters
which are in the river, and they shall be turned
to blood. And the fish that is in the river shall
die, and the river shall stink; and the Egyptians
shall loathe to drink of the water of the river.' "

And the Lord spake unto Moses, "Say unto
Aaron, *Take thy rod, and stretch out thine hand
upon the waters of Egypt, upon their streams,
upon their rivers, and upon their ponds, and upon
^11 their pools of water, that they may become
blood; and that there may be blood throughout
all the land of Egypt, both in vessels of wood, and
in vessels of stone.'"

116 BIBLE STORIES

And Moses and Aaron did so, as the Lord com-
manded; and he lifted up the rod, and smote the
waters that were in the river, in the sight of Pha-
raoh, and in the sight of his servants; and all the
waters that were in the river were turned to
blood. And the fish that was in the river died;
and the river stank, and the Egyptians could not
drink of the water of the river; and there was
blood throughout all the land of Egypt.

And the magicians of Egypt did so with their
enchantments: and Pharaoh's heart was hard-
ened, neither did he hearken unto them; as the
Lord had said. And Pharaoh turned and went into
his house, neither did he set his heart to this also.

And all the Egyptians digged round about- the
river for water to drink; for they could not drink
of the water of the river.

And seven days were fulfilled, after that the
Lord had smitten the river.

Exodus, 7

THE SECOND PLAGUE — THE SCOURGE
OF FROGS

And the Lord spake unto Moses, "Go unto
Pharaoh, and say unto him, * Thus saith the Lord,
" Let my people go, that they may serve me. And
if thou refuse to let them go, behold, I will smite
all thy borders with frogs. And the river shall

THE SCOURGE OF FROGS 117

bring forth frogs abundantly, which shall go up
and come into thine house, and into thy bed-
chamber, and upon thy bed, and into the house
of thy servants, and upon thy people, and into
thine ovens, and into thy kneadingtroughs. And
the frogs shall come up both on thee, and upon
thy people, and upon all thy servants." '"

And the Lord spake unto Moses, " Say unto
Aaron, 'Stretch forth thine hand with thy rod
over the streams, over the rivers, and over the
ponds, and cause frogs to come up upon the land
of Egypt/"

And Aaron stretched out his hand over the
waters of Egypt; and the frogs came up, and cov-
ered the land of Egypt. And the magicians did so
with their enchantments, and brought up frogs
upon the land of Egypt.

Then Pharaoh called for Moses and Aaron, and
said, "Intreat the Lord, that he may take away
the frogs from me, and from my people; and I
will let the people go, that they may do sacrifice
unto the Lord."

And Moses said unto Pharaoh, " Glory over me:
when shall I intreatfor thee, and for thy servants,
and for thy people, to destroy the frogs from thee
and thy houses, that they may remain in the river
only?" And he said, "To morrow." And he said,
"Be it according to thy word: that thou mayest
know that there is none like unto the Lord our

118 BIBLE STORIES

God. And the frogs shall depart from thee, and
from thy houses, and from thy servants, and from
thy people; they shall remain in the river only."

And Moses and Aaron went out from Pharaoh:
and Moses cried unto the Lord because of the
frogs which he had brought against Pharaoh. And
the Lord did according to the word of Moses;
and the frogs died out of the houses, out of the
villages, and out of the fields. And they gathered
them together upon heaps; and the land stank.

But when Pharaoh saw that there was respite,
.he hardened his heart, and hearkened not unto
them; as the Lord had said.

Exodus, 8

THE THIRD PLAGUE — THE LICE

And the Lord said unto Moses, "Say unto
Aaron, ' Stretch out thy rod, and smite the dust of
the land, that it may become lice throughout all
the land of Egypt.' "

And they did so; for Aaron stretched out his
hand with his rod, and smote the dust of the
earth, and it became lice in man, and in beast;
all the dust of the land became lice throughout
all the land of Egypt. And the magicians did so
with their enchantments to bring forth lice, but
they could not. So there were lice upon man, and
upon beast.

THE SWARMS OF FLIES 119

Then the magicians said unto Pharaoh, "This
is the finger of God." And Pharaoh's heart was
hardened, and he hearkened not unto them; as
the Lord had said.

Exodus, 8

THE FOURTH PLAGUE — THE SWARMS
OF FLIES

And the Lord said unto Moses, "Rise up
early in the morning, and stand before Pharaoh;
lo, he Cometh forth to the water; and say unto
him, 'Thus saith the Lord, "Let my people go,
that they may serve me. Else, if thou wilt not let
my people go, behold, I will send swarms of flies
upon thee, and upon thy servants, and upon thy
people, and into thy houses; and the houses of the
Egyptians shall be full of swarms of flies, and also
the ground whereon they are. And I will sever in
that day the land of Goshen, in which my people
dwell, that no swarms of flies shall be there; to
the end thou mayest know that I am the Lord in
the midst of the earth. And I will put a division
between my people and thy people: to morrow
shall this sign be." ' "

And the Lord did so; and there came a grievous
swarm of flies into the house of Pharaoh, and into
his servants' houses, and into all the land of
Egypt. The land was corrupted by reason of the
swarm of flies.

120 BIBLE STORIES

And Pharaoh called for Moses and for Aaron,
and said, "Go ye, sacrifice to your God in the
land."

And Moses said, "It is not meet so to do; for we
shall sacrifice the abomination of the Egyptians
to the Lord our God. Lo, shall -we sacrifice the
abomination of the Egyptians before their eyes,
and will they not stone us? We will go three
days' journey into the wilderness, and sacrifice to
the Lord our God, as he shall command us."

And Pharaoh said, "I will let you go, that ye
may sacrifice to the Lord your God in the wilder-
ness; only ye shall not go very far away. Intreat
for me."

And Moses said, "Behold, I go out from thee,
and I will intreat the Lord that the swarms of
flies may depart from Pharaoh, from his servants,
and from his people, to morrow: but let not Pha-
raoh deal deceitfully any more in not letting the
people go to sacrifice to the Lord."

And Moses went out from Pharaoh, and in-
treated the Lord. And the Lord did according to
the word of Moses; and he removed the swarms of
flies from Pharaoh, from his servants, and from
his people; there remained not one.

And Pharaoh hardened his heart at this time
also, neither would he let the people go.

Exodus, 8

THE GRIEVOUS MURRAIN 121

THE FIFTH PLAGUE — THE
GRIEVOUS MURRAIN

Then the Lord said unto Moses, "Go in unto
Pharaoh, and tell him, * Thus saith the Lord God
of the Hebrews, " Let my people go, that they may
serve me. For if thou refuse to let them go, and
wilt hold them still, behold, the hand of the Lord
is upon thy cattle which is in the field, upon the
horses, upon the asses, upon the camels, upon the
oxen, and upon the sheep : there shall be a very
grievous murrain. And the Lord shall sever be-
tween the cattle of Israel and the cattle of Egypt:
and there shall nothing die of all that is the chil-
dren's of Israel." ' "

And the Lord appointed a set time, saying,
"To morrow the Lord shall do this thing in the
land." And the Lord did that thing on the mor-
row, and all the cattle of Egypt died. But of the
cattle of the children of Israel died not one.

And Pharaoh sent, and, behold, there was not
one of the cattle of the Israelites dead. And the
heart of Pharaoh was hardened, and he did not
let the people go.

ExoDXJS, 9

122 BIBLE STORIES

THE SIXTH PLAGUE — THE BOILS ON
MAN AND BEAST

And the Lord said unto Moses and unto Aaron,
"Take to you handfuls of ashes of the furnace,
and let Moses sprinkle it toward the heaven in the
sight of Pharaoh. And it shall become small dust
in all the land of Egypt, and shall be a boil break-
ing forth with blains upon man, and upon beast,
throughout all the land of Egypt."

And they took ashes of the furnace, and stood
before Pharaoh; and Moses sprinkled it up to-
ward heaven; and it became a boil breaking forth
with blains upon man, and upon beast. And the
magicians could not stand before Moses because
of the boils; for the boil was upon the magicians,
and upon all the Egyptians.

And the Lord hardened the heart of Pharaoh,
and he hearkened not unto them; as the Lord had
spoken unto Moses.

Exodus, 9

THE SEVENTH PLAGUE — THE HAIL
AND FIRE

And the Lord said unto Moses, "Rise up early
in the morning, and stand before Pharaoh, and say
unto him, * Thus saith the Lord God of the He-
brews, " Let my people go, that they may serve me.

THE HAIL AND FIRE 123

For I will at this time send all my plagues upon
thine heart, and upon thy servants, and upon thy
people; that thou may est know that there is none
like me in all the earth. For now I will stretch out
my hand, that I may smite thee and thy people
with pestilence; and thou shalt be cut off from the
earth.

" ' " And in very deed for this cause have I raised
thee up, for to shew in thee my power; and that
my name may be declared throughout all the
earth. As yet exaltest thou thyself against my
people, that thou wilt not let them go.'*

"'"Behold, to morrow about this time I will
cause it to rain a very grievous hail, such as hath
not been in Egypt since the foundation thereof
even until now. Send therefore now, and gather
thy cattle, and all that thou hast in the field; for
upon every man and beast which shall be found
in the field, and shall not be brought home, the
hail shall come down upon them, and they shall
die.'""

He that feared the word of the Lord among the
servants of Pharaoh made his servants and his
cattle flee into the houses. And he that regarded
not the word of the Lord left his servants and his
cattle in the field.

And the Lord said unto Moses, "Stretch forth
thine hand toward heaven, that there may be hail
in all the land of Egypt, upon man, and upon

124 BIBLE STORIES

beast, and upon every herb of the field, throughout
the land of Egypt."

And Moses stretched forth his rod toward
heaven : and the Lord sent thunder and hail, and
the fire ran along upon the ground; and the Lord
rained hail upon the land of Egypt. So there was
hail, and fire mingled with the hail, very grievous,
such as there was none like it in all the land of
Egypt since it became a nation. And the hail
smote throughout all the land of Egypt all that
was in the field, both man and beast; and the hail
smote every herb of the field, and brake every
tree of the field. Only in the land of Goshen,
where the children of Israel were, was there no
hail.

And Pharaoh sent, and called for Moses and
Aaron, and said unto them, *'I have sinned this
time. The Lord is righteous, and I and my people
are wicked. Intreat the Lord (for it is enough)
that there be no more mighty thunderings and
hail; and I will let you go, and ye shall stay no
longer."

And Moses said unto him, "As soon as I am
gone out of the city, I will spread abroad my
hands unto the Lord; and the thunder shall cease,
neither shall there be any more hail; that thou
mayest know how that the earth is the Lord's.
But as for thee and thy servants, I know that ye
will not yet fear the Lord God."

THE LOCUSTS 125

And the flax and the barley was smitten: for
the barley was in the ear, and the flax was boiled.
But the wheat and the rie were not smitten: for
they were not grown up.

And Moses went out of the city from Pharaoh,
and spread abroad his hands unto the Lord: and
the thunders and hail ceased, and the rain was
not poured upon the earth.

And when Pharaoh saw that the rain and the
hail and the thunders were ceased, he sinned yet
more, and hardened his heart, he and his servants.
And the heart of Pharaoh was hardened, neither
would he let the children of Israel go; as the Lord
had spoken by Moses.

Exodus, 9

THE EIGHTH PLAGUE — THE LOCUSTS
THAT COVERED THE LAND

And the Lord said unto Moses, "Go in unto
Pharaoh: for I have hardened his heart, and the
heart of his servants, that I might shew these my
signs before him: and that thou mayest tell in
the ears of thy son, and of thy son's son, what
things I have wrought in Egypt, and my signs
which I have done among them; that ye may
know how that I am the Lord."
f^ And Moses and Aaron came in unto Pharaoh,
and said unto him, "Thus saith the Lord God of

126 BIBLE STORIES

the Hebrews, ' How long wilt thou refuse to hum-
ble thyself before me? let my people go, that they
may serve me. Else, if thou refuse to let my peo-
ple go, behold, to morrow will I bring the locusts ,
into thy coast. And they shall cover the face
of the earth, that one cannot be able to see the
earth. And they shall eat the residue of that
which is escaped, which remaineth unto you from
the hail, and shall eat every tree which groweth
for you out of the field. And they shall fill thy
houses, and the houses of all thy servants, and the
houses of all the Egyptians; which neither thy
fathers, nor thy fathers' fathers have seen, since
the day that they were upon the earth unto this
day.'" And he turned himself, and went out
from Pharaoh.

And Pharaoh's servants said unto him, "How
long shall this man be a snare unto us? let the
men go, that they may serve the Lord their God.
Knowest thou not yet that Egypt is destroyed?"

And Moses and Aaron were brought again unto
Pharaoh: and he said unto them, "Go, serve the
Lord your God: but who are they that shall go? "
And Moses said, "We will go with our young and
with our old, with our sons and with our daugh-
ters, with our flocks and with our herds will we
go; for we must hold a feast unto the Lord." And
he said unto them, "Let the Lord be so with you,
as I will let you go, and your little ones : look to it;

THE LOCUSTS 127

for evil is before you. Not so: go now ye that are
men, and serve the Lord; for that ye did desire."
And they were driven out from Pharaoh's pres-
ence.

And the Lord said unto Moses, ** Stretch out
thine hand over the land of Egypt for the locusts,
that they may come up upon the land of Egypt,
and eat every herb of the land, even all that the
hail hath left."

And Moses stretched forth his rod over the land
of Egypt, and the Lord brought an east wind
upon the land all that day, and all that night; and
when it was morning, the east wind brought the
locusts. And the locusts went up over all the land
of Egypt, and rested in all the coasts of Egypt.
Very grievous were they; before them there were
no such locusts as they, neither after them shall
be such. For they covered the face of the whole
earth, so that the land was darkened; and they
did eat every herb of the land, and all the fruit of
the trees which the hail had left. And there re-
mained not any green thing in the trees, or in the
herbs of the field, through all the land of Egypt.

Then Pharaoh called for Moses and Aaron in
haste; and he said, "I have sinned against the
Lord your God, and against you. Now therefore
forgive, I pray thee, my sin only this once, and in-
treat the Lord your God, that he may take away
from me this death only."

128 BIBLE STORIES

And he went out from Pharaoh, and intreated
the Lord. And the Lord turned a mighty strong
west wind, which took away the locusts, and cast
them into the Red sea; there remained not one
locust in all the coasts of Egypt.

But the Lord hardened Pharaoh's heart, so that
he would not let the children of Israel go.

Exodus, 10

THE NINTH PLAGUE — DARKNESS
THAT MIGHT BE FELT

And the Lord said unto Moses, "Stretch out
thine hand toward heaven, that there may be
darkness over the land of Egypt, even darkness
which may be felt."

And Moses stretched forth his hand toward
heaven; and there was a thick darkness in all the
land of Egypt three days. They saw not one an-
other, neither rose any from his place for three
days. But all the children of Israel had light in
their dwellings.

And Pharaoh called unto Moses, and said, "Go
ye, serve the Lord; only let your flocks and your
herds be stayed: let your little ones also go with
you." And Moses said, "Thou must give us also
sacrifices and burnt offerings, that we may sacrifice
unto the Lord our God. Our cattle also shall go
with us; there shall not an hoof be left behind; for

DARKNESS 129

thereof must we take to serve the Lord our God;
and we know not with what we must serve the
Lord, until we come thither."

But the Lord hardened Pharaoh's heart, and
he would not let them go. And Pharaoh said unto
him, "Get thee from me, take heed to thyself, see
my face no more; for in that day thou seest my
face thou shalt die."

And Moses said, "Thou hast spoken well, I
will see thy face again no more."

And Moses said, "Thus saith the Lord, ' About
midnight will I go out into the midst of Egypt.
And all the firstborn in the land of Egypt shall
die, from the firstborn of Pharaoh that sitteth
upon his throne, even unto the firstborn of the
maidservant that is behind the mill; and all the
firstborn of beasts. And there shall be a great cry
throughout all the land of Egypt, such as there
was none like it, nor shall be like it any more.

"'But against any of the children of Israel
shall not a dog move his tongue, against man or
beast: that ye may know how that the Lord doth
put a difference between the Egyptians and Israel.

"'And all these thy servants shall come down
unto me, and bow down themselves unto me, say-
ing, "Get thee out, and all the people that follow
thee : ' ' and after that I will go out. ' ' ' And he went
out from Pharaoh in a great anger.

130 BIBLE STORIES

And the Lord said unto Moses, "Pharaoh shall
not hearken unto you; that my wonders may be
multiplied in the land of Egypt." And Moses and
Aaron did all these wonders before Pharaoh:
and the Lord hardened Pharaoh's heart, so that
he would not let the children of Israel go out of
his land.

Exodus, 10, 11

THE BLOOD OF THE LAMB THAT

WAS SLAIN

Then Moses called for all the elders of Israel,
and said unto them, "Draw out and take you a
lamb according to your families, and kill the pass-
over. And ye shall take a bunch of hyssop, and
dip it in the blood that is in the bason, and strike
the lintel and the two side posts with the blood
that is in the bason; and none of you shall go out
at the door of his house until the morning.

"For the Lord will pass through to smite the
Egyptians; and when he seeth the blood upon
the lintel, and on the two side posts, the Lord
will pass over the door, and will not suffer the
destroyer to come in unto your houses to smite
you.

" And ye shall observe this thing for an ordin-
ance to thee and to thy sons for ever. And it
shall come to pass, when ye be come to the land

DEATH OF THE FIRSTBORN 131

which the Lord will give you, according as he
hath promised, that ye shall keep this service.

"And it shall come to pass, when your children
shall say unto you, *What mean ye by this serv-
ice?' That ye shall say, 'It is the sacrifice of the
Lord's passover, who passed over the houses of
the children of Israel in Egypt, when he smote
the Egyptians, and delivered our houses.' "

And the people bowed the head and wor-
shipped.

And the children of Israel went away, and did
as the Lord had commanded Moses and Aaron,
so did they.

Exodus, 12

Other beautiful stories about the Lamb are, ^*As a Lamb to
the Slaughter,^' Isaiah, chap, 53; "Behold the Lamb of God"
John, chap, 1; " Worthy is the Lamb" Revelation, chap. 5

THE TENTH PLAGUE^ THE DEATH
OF THE FIRSTBORN

And it came to pass, that at midnight the Lord
smote all the firstborn in the land of Egypt, from
the firstborn of Pharaoh that sat on his throne
unto the firstborn of the captive that was in the
dungeon; and all the firstborn of cattle.

And Pharaoh rose up in the night, he, and all
his servants, and all the Egyptians; and there was
a great cry in Egypt; for there was not a house
where there was not one dead.

132 BIBLE STORIES

And he called for Moses and Aaron by night,
and said, "Rise up, and get you forth from
among my people, both ye and the children of
Israel; and go, serve the Lord, as ye have said.
Also take your flocks a'nd your herds, as ye have
said, and be gone; and bless me also." And the
Egyptians were urgent upon the people, that they
might send them out of the land in haste; for they
said, "We be all dead men."

And the people took their dough before it was
leavened, their kneadingtroughs being bound up
in their clothes upon their shoulders. And the
children of Israel did according to the word of
Moses; and they asked of the Egyptians jewels of
silver, and jewels of gold, and raiment: And the
Lord gave the people favour in the sight of the
Egyptians, so that they let them have what they
asked. And they spoiled the Egyptians.

And the children of Israel journeyed from Ram-
eses to Succoth, about six hundred thousand on
foot that were men, beside children. And a mixed
multitude went up also with them; and flocks,
and herds, even very much cattle. And they
baked unleavened cakes of the dough which they
brought forth out of Egypt, for it was not leav-
ened; because they were thrust out of Egypt, and
could not tarry, neither had they prepared for
themselves any victual.

Now the sojourning of the children of Israel,

PILLARS OF CLOUD AND OF FIRE 133

who dwelt in Egypt, was four hundred and thirty
years. And it came to pass at the end of the four
hundred and thirty years, even the selfsame day it
came to pass, that all the hosts of the Lord went
out from the land of Egypt. It is a night to be
much observed unto the Lord for bringing them
out from the land of Egypt: this is that night
of the Lord to be observed of all the children of
Israel in their generations.

Exodus, 12

THE PILLAR OF CLOUD, AND THE
PILLAR OF FIRE

And it came to pass, when Pharaoh had let the
people go, that God led them not through the
way of the land of the Philistines, although that
was near; for God said, "Lest perad venture the
people repent when they see war, and they return
to Egypt:" but God led the people about,
through the way of the wilderness of the Red sea.
And the children of Israel went up harnessed out
of the land of Egypt.

And Moses took the bones of Joseph with him :
for he had straitly sworn the children of Israel,
saying, "God will surely visit you; and ye shall
carry up my bones away hence with you."

And the Lord went before them by day in a
pillar of a cloud, to lead them the way; and by

134 BIBLE STORIES

night in a pillar of fire, to give them light; to go
by day and night. He took not away the pillar
of the cloud by day, nor the pillar of fire by night,
from before the people.

Exodus, 13

HOW PHARAOH'S HORSES AND
CHARIOTS WERE CAST INTO THE

RED SEA

And the Lord spake unto Moses, saying,
"Speak unto the children of Israel, that they turn
and encamp by the sea. For Pharaoh will say of
the children of Israel, ' They are entangled in the
land, the wilderness hath shut them in.' And I
will harden Pharaoh's heart, that he shall follow
after them; and I will be honoured upon Pharaoh,
and upon all his host; that the Egyptians may
know that I am the Lord." And they did so.

And it was told the king of Egypt that the peo-
ple fled. And the heart of Pharaoh and of his
servants was turned against the people, and they
said, "Why have we done this, that we have let
Israel go from serving us?" And he made ready
his chariot, and took his people with him. And he
took six hundred chosen chariots, and all the
chariots of Egypt, and captains over every one of
them.

And the Lord hardened the heart of Pharaoh

PHARAOH'S HORSES CAST INTO SEA 135

king of Egypt, and he pursued after the children
of Israel: and the children of Israel went out with
an high hand. But the Egyptians pursued after
them, all the horses and chariots of Pharaoh, and
his horsemen, and his army, and overtook them
encamping by the sea.

And when Pharaoh drew nigh, the children of
Israel lifted up their eyes, and, behold, the Egyp-
tians marched after them; and they were sore
afraid: and the children of Israel cried out imto
the Lord. And they said unto Moses, "Because
there were no graves in Egypt, hast thou taken
us away to die in the wilderness? wherefore hast
thou dealt thus with us, to carry us forth out of
Egypt? Is not this the word that we did tell thee
in Egypt, saying, *Let us alone, that we may
serve the Egyptians?' For it had been better for
us to serve the Egyptians, than that we should die
in the wilderness."

And Moses said unto the people, " Fear ye not,
stand still, and see the salvation of the Lord,
which he will shew to you to day : for the Egyp-
tians whom ye have seen to day, ye shall see them
again no more for ever. The Lord shall fight for
you, and ye shall hold your peace."

And the Lord said unto Moses, "Wherefore
criest thou unto me? speak unto the children of
Israel, that they go forward. But lift thou up thy
rod, and stretch out thine hand over the sea, and

136 BIBLE STORIES

divide it: and the children of Israel shall go on
dry ground through the midst of the sea. And I,
behold, I will harden the hearts of the Egyptians,
and they shall follow them: and I will get me hon-
our upon Pharaoh, and upon all his host, upon his
chariots, and upon his horsemen. And the Egyp-
tians shall know that I am the Lord, when I have
gotten me honour upon Pharaoh, upon his chari-
ots, and upon his horsemen."

And the Angel of God, which went before the
camp of Israel, removed and went behind them;
and the pillar of the cloud went from before their
face, and stood behind them. And it came be-
tween the camp of the Egyptians and the camp of
Israel; and it was a cloud and darkness to them,
but it gave light by night to these : so that the one
came not near the other all the night.

And Moses stretched out his hand over the sea;
and the Lord caused the sea to go back by a strong
east wind all that night, and made the sea dry
land, and the waters were divided. And the chil-
dren of Israel went into the midst of the sea upon
the dry ground. And the waters were a wall unto
them on their right hand, and on their left.

And the Egyptians pursued, and went in after
them to the midst of the sea, even all Pharaoh's
horses, his chariots, and his horsemen. And it
came to pass, that in the morning watch the Lord
looked unto the host of the Egyptians through the

PHARAOH'S HORSES CAST INTO SEA 137

pillar of fire and of the cloud, and troubled the
host of the Egyptians, and took off their chariot
wheels, that they drave them heavily: so that the
Egyptians said, "Let us flee from the face of Is-
rael; for the Lord fighteth for them against the
Egyptians."

And the Lord said unto Moses, "Stretch out
thine hand over the sea, that the waters may
come again upon the Egyptians, upon their cha-
riots, and upon their horsemen."

And Moses stretched forth his hand over the.
sea, and the sea returned to his strength when the
morning appeared; and the Egyptians fled
against it; and the Lord overthrew the Egyptians
in the midst of the sea.

And the waters returned, and covered the cha-
riots, and the horsemen, and all the host of Pha-
raoh that came into the sea after them; there
remained not so much as one of them. But the
children of Israel walked upon dry land in the
midst of the sea; and the waters were a wall unto
them on their right hand, and on their left.

Thus the Lord saved Israel that day out of the
hand of the Egyptians; and Israel saw the Egyp-
tians dead upon the sea shore. And Israel saw
that great work which the Lord did upon the
Egyptians: and the people feared the Lord, and
believed the Lord, and his servant Moses.

Exodus, 14

138 BIBLE STORIES

THE SONG OP TRIUMPH

Then sang Moses and the children of Israel
this song unto the Lord, and spake, saying,

"I will sing unto the Lord, for he hath tri-
umphed gloriously: the horse and his rider hath
he thrown into the sea.

"The Lord is my strength apd song, and he is
become my salvation: he is my God, and I will
prepare him an habitation; my father's God, and
I will exalt him.

" The Lord is a man of war: the Lord is his
name.

" Pharaoh's chariots and his host hath he cast
into the sea: his chosen captains also are drowned
in the Red sea.

"The depths have covered them: they sank
into the bottom as a stone.

" Thy right hand, O Lord, is become glorious
in power : thy right hand, O Lord, hath dashed in
pieces the enemy.

" And in the greatness of thine excellency thou
hast overthrown them that rose up against thee:
thou sentest forth thy wrath, which consumed
them as stubble.

" And with the blast of thy nostrils the waters
were gathered together, the floods stood upright
as an heap, a,nd the depths were congealed in the
heart of the sea.

THE SONG OF TRIUMPH 139

" The enemy said, ' I will pursue, I will overtake,
I will divide the spoil; my lust shall be satisfied
upon them; I will draw my sword, my hand shall
destroy them.'

" Thou didst blow with thy wind, the sea cov-
ered them : they sank as lead in the mighty waters.

" Who is like unto thee, O Lord, among the
gods? who is like thee, glorious in holiness, fear-
ful in praises, doing wonders?

" Thou stretchedst out thy right hand, the
earth swallowed them.

" Thou in thy mercy hast led forth the people
which thou hast redeemed : thou hast guided them
in thy strength unto thy holy habitation.

"The people shall hear, and be afraid: sorrow
shall take hold on the inhabitants of Palestina.

" Then the dukes of Edom shall be amazed; the
mighty raen of Moab, trembling shall take hold
upon them; all the inhabitants of Canaan shall
melt away.

"Fear and dread shall fall upon them; by the
greatness of thine arm they shall be as still as a
stone; till thy people pass over, O Lord, till the
people pass over, which thou hast purchased.

"Thou shalt bring them in, and plant them in
the mountain of thine inheritance, in the place,
O Lord, which thou hast made for thee to dwell
in, in the Sanctuary, O Lord, which thy hands
have established.

140 BIBLE STORIES

" The Lord shall reign for ever and ever."
For the horses of Pharaoh went in with his
chariots and with his horsemen into the sea, and
the Lord brought again the waters of the sea upon
them; but the children of Israel went on dry land
in the midst of the sea.

And Miriam the prophetess, the sister of Aaron,
took a timbrel in her hand; and all the women
went out after her with timbrels and with dances.
And Miriam answered them, "Sing ye to the
Lord, for he hath triumphed gloriously; the horse
and his rider hath he thrown into the sea."

Exodus, 15

i% Jtois ttithtlDilkmfss

They wandered in the vnldemess in a solitary way ; thgy
found no city to dwell in.

Hungry and thirsty , their soul fainted in them.

Then they cried^unto the Lord in their trouble, and he delivered
them out of their distresses.

And he led them forth by the right way, that they might go to a
city of habitation.

Oh that men would praise the Lord for his goodness , and for
his wonderful works to the children of men I

Psalm 107

THE ANGELS' FOOD

ND they took their journey from Elim,
I and all the congregation of the children
of Israel came unto the wilderness of
Sin, which is between Elim and Sinai, on the
fifteenth day of the second month after
their departing out of the land of Egypt.
And the whole congregation of the children of
Israel murmured against Moses and Aaron in the
wilderness. And the children of Israel said unto
them, "Would to God we had died by the hand of
the Lord in the land of Egypt, when we sat by the
flesh pots, and when we did eat bread to the full;
for ye have brought us forth into this wilderness,
to kill this whole assembly with hunger."

Then said the Lord unto Moses, "Behold, I will
rain bread from heaven for you; and the people
shall go out and gather a certain rate every day,
that I may prove them, whether they will walk in
my law, or no. And it shall come to pass, that on
the sixth day they shall prepare that which they
bring in; and it shall be twice as much as they
gather daily."

And Moses and Aaron said unto all the chil-
dren of Israel, "At even, then ye shall know that
the Lord hath brought you out from the land of

144 BIBLE STORIES

Egypt. And in the morning, then ye shall see the
glory of the Lord; for that he heareth yourmur-
murings against the Lord : and what are we, that
ye murmur against us?"

And Moses said, "This shall be, when the Lord
shall give you in the evening flesh to eat, and in
the morning br^ad to the full; for that the Lord
heareth your murmurings which ye murmur
against him: and what are we? your murmurings
are not against us, but against the Lord."

And Moses spake unto Aaron, "Say unto all
the congregation of the children of Israel, 'Come
near before the Lord: for he hath heard your mur-
murings.'" And it came to pass, as Aaron spake
unto the whole congregation of the children of
Israel, that they looked toward the wilderness,
and, behold, the glory of the Lord appeared in the
cloud.

And the Lord spake unto Moses, saying, "I
have heard the murmurings of the children of
Israel: speak unto them, saying, 'At even ye shall
eat flesh, and in the morning ye shall be filled with
bread; and ye shall know that I am the Lord your
God.'"

And it came to pass, that at even the quails
came up, and covered the camp ; and in the morn-
ing the dew lay round about the host. And when
the dew that lay was gone up, behold, upon the
face of the wilderness there lay a small round

THE ANGELS' FOOD 145

thing, as small as the hoar frost on the ground.
And when the children of Israel saw it, they said
one to another, "It is manna; " for^ they wist not
what it was.

And Moses said unto them, "This is the bread
which the Lord hath given you to eat. This is the
thing which the Lord hath commanded, ' Gather
of it every man according to his eating, an omer
for every man, according to the number of your
persons ; take ye every man for them which are
in his tents.' "

And the children of Israel did so, and gathered,
some more, some less. And when they did mete
it with an omer, he that gathered much had noth-
ing over, and he that gathered little had no lack;
they gathered every man according to his eating.

And Moses said, "Let no man leave of it till
the morning." Notwithstanding they hearkened
not unto Moses; but some of them left of it until
the morning, and it bred worms, and stank: and
Moses was wroth with them. And they gathered
it every morning, every man according to his eat-
ing. And when the sun waxed hot, it melted.

And it came to pass, that on the sixth day they
gathered twice as much bread, two omers for one
man : and all the rulers of the congregation came
and told Moses. And he said unto them, " This is
that which the Lord hath said. To morrow is the
rest of the holy sabbath unto the Lord. Bake

146 BIBLE STORIES

that which ye will bake to day, and seethe that ye
will seethe; and that which remaineth over lay up
for you to be kept until the morning,"

And they laid it up till the morning, as Moses
bade: and it did not stink, neither was there any
worm therein. And Moses said, " Eat that to day;
for to day is a sabbath unto the Lord. To day ye
shall not find it in the field. Six days ye shall
gather it; but on the seventh day, which is the
sabbath, in it there shall be none."

And it came to pass, that there went out some
of the people on the seventh day for to gather,
and they found none. And the Lord said unto
Moses, "How long refuse ye to keep my com-
mandments and my laws.^* See, for that the Lord
hath given you the sabbath, therefore he giveth
you on the sixth day the bread of two days; abide
ye every man in his place, let no man go out of his
place on the seVenth day." So the people rested
on the seventh day.

And the house of Israel called the name thereof
"Manna." And it was like coriander seed, white;
and the taste of it was like wafers made with
honey.

And Moses said, "This is the thing which the
Lord commandeth, 'Fill an omer of it to be kept
for your generations; that they may see the bread
wherewith I have fed you in the wilderness, when
I brought you forth from the land of Egjfpt.'"

WRITTEN WITH FINGER OF GOD 147

And Moses said unto Aaron, "Take a pot, and
put an omer full of manna therein, and lay it up
before the Lord, to be kept for your generations."
As the Lord commanded Moses, so Aaron laid it
up before the Testimony, to be kept.

And the children of Israel did eat manna forty
years, until they came to a land inhabited; they
did eat manna, until they came unto the borders
of the land of Canaan.

ExoDtrs, 16

WRITTEN WITH THE FINGER OF
GOD

In the third month, when the children of Israel
were gone forth out of the land of Egypt, the
same day came they into the wilderness of Sinai.
For they were departed from Rephidim, and were
come to the desert of Sinai, and had pitched in
the wilderness; and there Israel camped before
the mount.

And the Lord said unto Moses, " Come up unto
the Lord, thou, and Aaron, Nadab, and Abihu,
and seventy of the elders of Israel; and worship
ye afar oflF. And Moses alone shall come near the
Lord: but they shall not come nigh; neither shall
the people go up with him."

Then went up Moses, and Aaron, Nadab, and

148 BIBLE STORIES

Abihu, and seventy of the elders of Israel, And
they saw the God of Israel: and there was under
his feet as it were a paved work of a sapphire
stone, and as it were the body of heaven in his
clearness. And upon the nobles of the children of
Israel he laid not his hand : also they saw God, and
did eat and drink.

And the Lord said unto Moses, "Come Up to
me into the mount, and be there: and I will give
thee tables of stone, and a law, and command-
ments which I have written; that thou mayest
teach them."

And Moses rose up, and his minister Joshua:
and Moses went up into the mount of God. And
he said unto the elders, "Tarry ye here for us,
until we come again unto you. And, behold,
Aaron and Hur are with you. If any man have
any matters to do, let him come unto them."

And Moses went up into the mount, and a cloud
covered the mount. And the glory of the Lord
abode upon mount Sinai, and the cloud covered
it six days. And the seventh day he called unto
Moses out of the midst of the cloud. And the
sight of the glory of the Lord was like devour-
ing fire on the top of the mount in the eyes of
the children of Israel. And Moses went into the
midst of the cloud, and gal; him up into the
mount: and Moses was in the mount forty days
and forty nights.

MOSES AND THE TABLES OF STONE

THE TEN COMMANDMENTS 149

And he gave unto Moses, when he had made an
end of communing with him upon mount Sinai,
two tables of testimony, tables of stone, written
with the finger of God.

Exodus, 19, 24, 31

Read also, about "The Bitter Waters," Exodus, chap. 15,
verses 22-27; and about " The Battle with Amalek" Exodus,
chap. 17; and *'Why all the People Trembled" Exodus, chap, 19

THE TEN COMMANDMENTS

And God spake all these words, saying, " I am
the Lord thy God, which have brought thee out
of the land of Egypt, out of the house of bondage.

*' Thou shalt have no other gods before me.

"ThoU shalt not make unto thee any graven
image, or any likeness of any thing that is in
heaven above, or that is in the earth beneath, or
that is in the water under the earth :

" Thou shalt not bow down thyself to them, nor
serve them: for I the Lord thy God am a jealous
God, visiting the iniquity of the fathers upon the
children unto the third and fourth generation of
them that hate me; and shewing mercy unto
thousands of them that love me, and keep my
commandments.

'' Thou shalt not take the name of the Lord thy
God in vain; for the Lord will not hold him guilt-
less that taketh his name in vain.

150 BIBLE STORIES

" Remember the sabbath day, to keep it holy.

"Six days shalt thou labour, and do all thy
work:

" But the seventh day is the sabbath of the Lord
thy God : in it thou shalt not do any work, thou,
nor thy son, nor thy daughter, thy manservant,
nor thy maidservant, nor thy cattle, nor thy
stranger that is within thy gates :

" For in six days the Lord made heaven and
earth, the sea, and all that in them is, and rested
the seventh day : wherefore the Lord blessed the
sabbath day, and hallowed it.

" Honour thy father and thy mother: that thy
days may be long upon the land which the Lord
thy God giveth thee.
^" Thou shalt not kill.

" Thou shalt not commit adultery.

" Thou shalt not steal.

" Thou shalt not bear false witness against thy
neighbour.

" Thou shalt not covet thy neighbour's house,
thou shalt not covet thy neighbour's wife, lior his
raanservant, nor his maidservant, nor his ox, nor
his ass, nor any thing that is thy neighbour's."

And all the people saw the thunderings, and
the lightnings, and the noise of the trumpet, and
the mountain smoking : and when the people saw
it, they removed, and stood afar off.

EXODTJS, 20 '

A FEW OF GOD'S LAWS 151

A FEW OF THE MANY LAWS GOD
GAVE ISRAEL

Hear, O Israel: The Lord our God is one Lord:
and thou shalt love the Lord thy God with all
thine heart, and with all thy soul, and with all
thy might.

Deuteronomy, 6

Ye shall not do after all the things that we do
here this day, every man whatsoever is right in
his own eyes.

Deuteronomy, 12

Ye shall make you no idols nor graven image,
neither rear you up a standing image, neither
shall ye set up any image of stone in your land, to
bow down unto it: for I am the Lord your God,

Leviticus, 26

Neither lie one to another.

Leviticus, 19

Ye shall do no unrighteousness in judgment.
Thou shalt not respect the person of the poor,
nor honour the person of the mighty: but in
righteousness shalt thou judge thy neighbour.

Leviticus, 19

152 BIBLE STORIES

And thou shalt take no gift: for the gift blind-
eth the wise, and perverteth the words of the
righteous.

Exodus, 23

Thou shalt not pervert the judgment of the
stranger, nor of the fatherless; nor take a widow's
raiment to pledge.

Deuteronomy, 24

Thou shalt not have in thy bag divers weights,
a great and a small. Thou shalt not have in thine
house divers measures, a great and a small. But
thou shalt have a perfect and just weight, a per-
fect and just measure shalt thou have: that thy
days may be lengthened in the land which the
Lord thy God giveth thee. For all that do such
things, and all that do unrighteously, are an
abomination unto the Lord thy God.

Deuteronomy, 25

Regard not them that have familiar spirits,
neither seek after wizards, to be defiled by them :
I am the Lord your God.

Leviticus, 19

Thou shalt not follow a multitude to do evil.

Exodus, 23

A FEW OF GOD'S LAWS 153

Thou shalt rise up before the hoary head, and
honour the face of the old man, and fear thy God :
I am the Lord.

Leviticus, 19

Thou shalt not defraud thy neighbour, neither
rob him.

Leviticus, 19

Thou shalt not oppress an hired servant that is
poor and needy, whether he be of thy brethren, or
of thy strangers that are in thy land within thy
gates: at his day thou shalt give him his hire,
neither shall the sun go down upon it; for he is
poor, and setteth his heart upon it: lest he cry
against thee unto the Lord, and it be sin unto
thee.

Deuteronomy, M

Thou shalt not curse the deaf, nor put a stum-
blingblock before the blind, but shalt fear thy
God: I am the Lord.

Leviticus, 19

Thou shalt not go up and down as a talebearer
among thy people.

Leviticus, 19

154 BIBLE STORIES

If there be among you a poor man of one of thy
brethren within any of thy gates in thy land
which the Lord thy God giveth thee, thou shalt
not harden thine heart, nor shut thine hand from
thy poor brother : but thou shalt open thine hand
wide unto him, and shalt surely lend him suflScient
for his need, in that which he wanteth.

Deuteronomy, 15

When thou cuttest down thine harvest in thy
field, and hast forgot a sheaf in the field, thou
shalt not go again to fetch it. It shall be for the
stranger, for the fatherless, and for the widow:
that the Lord thy God may bless thee in all the
work of thine hands.

When thou beatest thine olive tree, thou shalt
not go over the boughs again. It shall be for the
stranger, for the fatherless, and for the widow.

When thou gatherest the grapes, of thy vine-
yard, thou shalt not glean it afterward. It shall be
for the stranger, for the fatherless, and for the
widow.

Deuteronomy, M

For the poor shall never cease out of the land:
therefore I command thee, saying, Thou shalt
open thine hand wide unto thy brother, to thy
poor, and to thy needy, in thy land.

Deuteronomy, 15

A FEW OF GOD'S LAWS 155

When thou comest into thy neighbour's vine-
yard, then thou, may est eat grapes thy fill at
thine own pleasure; but thou shalt not put any in
thy vessel.

When thou comest into the standing corn of
thy neighbour, then thou mayest pluck the ears
with thine hand; but thou shalt not move a sickle
unto thy neighboxu^'s standing corn.

Deuteronomy, 23

If a bird's nest chance to be before thee in the
way in any tree, or on the ground, whether they
be young ones, or eggs, and the dam sitting upon
the young, or upon the eggs, thou shalt not take
the dam with the young. But thou shalt in any
wise let the dam go, and take the young to thee;
that it may be well with thee, and that thou
mayest prolong thy days.

Deuteronomy, 22

When thou shalt besiege a city a long time, in
making war against it to take it, thou shalt not
destroy the trees thereof by forcing an ax against
them: for thou mayest eat of them, and thou shalt
not cut them down (for the tree of the field is
man's life) to employ them in the siege. Only the
trees which thou knowest that they be not trees
for Aeat, thou shalt destroy and cut them

156 BIBLE STORIES

down; and thou shalt build bulwarks against
the city that maketh war with thee, until it be
subdued.

Deuteronomy, 20

Thou shalt not see thy brother's ox or his sheep
go astray, and hide thyself from them: thou shalt
in any case bring them again unto thy brother.
And if thy brother be not nigh unto thee, or if
thou know him not, then thou shalt bring it unto
thine own house, and it shall be with thee until
thy brother seek after it, and thou shalt restore it
to him again. In like manner shalt thou do with
his ass; and so shalt thou do with his raiment; and
with all lost thing of thy brother's, which he hath
lost, and thou hast found, shalt thou do like-
wise: thou mayest not hide thyself. Thou shalt
not see thy brother's ass or his ox fall down by the
way, and hide thyself from them: thou shalt
surely help him to lift them up again.

Deuteronomy, %%

If thou meet thine enemy's ox or his ass going
astray, thou shalt surely bring it back to him
again. If thou see the ass of him that hateth thee
lying under his burden, and wouldest forbear to
help him, thou shalt surely help with him.

ExoDU^, 23

THE GOLDEN CALF 157

Thou shall not hate thy brother in thine heart.

Thou shalt not avenge, nor bear any grudge
against the children of thy people.

But thou shalt love thy neighbour as thyself:
I am the Lord.

Leviticus, 19

Read " The Sermon on the Mount" Matthew, chap. 5 and
chaps, 6, 7; and " The Two Commandments/' Matthew, chap,
22, verses 34.-4.0, Mark, chap. 12, verses 28-34; also, "The
Rich Young Man," Mark, chap. 10, verses 17-31; and "The
Greatest oj These," 1 Corinthians, chap. 13

THE GOLDEN CALF

And when the people saw that Moses delayed
to come down out of the mount, the people gath-
ered themselves together unto Aaron, and said
unto him, "Up, make us gods, which shall go
before us; for as for this Moses, the man that
brought us up out of the land of Egypt, we wot
not what is become of him."

And Aaron said unto them, "Break oflF the
golden earrings, which are in the ears of your
wives, of your sons, and of your daughters, and
bring them unto me."

And all the people brake oflE the golden earrings
which were in their ears, and brought them unto
Aaron. And he received them at their hand, and
fashioned it with a graving tool, after he had
made it a molten calf: and they said, "These be

158 BIBLE STORIES

thy gods, O Israel, which brought thee up out of
the land of Egypt." And when Aaron saw it, he
built an altar before it; and Aaron made procla-
mation, and said, "To morrow is a feast to the
Lord."

And they rose up early on the morrow, and
offered burnt offerings, and brought peace offer-
ings; and the people sat down to eat and to drink,
and rose up to play.

And the Lord said unto Moses, "Go, get thee
down; for thy people, which thou broughtest out
of the land of Egypt, have corrupted themselves.
They have turned aside quickly out of the way
which I commanded them. They have made
them a molten calf, and have worshipped it, and
have sacrificed thereunto, and said, * These be thy
gods, O Israel, which have brought thee up out of
the land of Egypt.'"

And the Lord said unto Moses, "I have seen
this people, and, behold, it is a stiffnecked people.
Now therefore let me alone, that my wrath may
wax hot against them, and that I may consume
them: and I will make of thee a great nation."

And Moses besought the Lord his God, and
said, "Lord, why doth thy wrath wax hot against
thy people, which thou hast brought forth out of
the land of Egypt with great power, and with a
mighty hand? Wherefore should the Egyptians
speak, and say, 'For mischief did he bring them

THE GOLDEN CALF 159

out, to slay them in the mountains, and to con-
sume them from the face of the earth?' Turn
from thy fierce wrath, and repent of this evil
against thy people. Remember Abraham, Isaac,
and Israel, thy servants, to whom thou swarest
by thine own self, and saidst unto them, 'I will
multiply your seed as the stars of heaven, and all
this land that I have spoken of will I give unto
your seed, and they shall inherit it for ever.' "

And the Lord repented of the evil which he
thought to do unto his people.

And Moses turned, and went down from the
mount, and the two tables of the testimony were
in his hand. The tables were written on both
their sides; on the one side and on the other were
they written. And the tables were the work of
God, and the writing was the writing of God,
graven upon the tables.

And when Joshua heard the noise of the people
as they shouted, he said unto Moses, "There is a
noise of war in the camp." And he said, "It is
not the voice of them that shout for mastery,
neither is it the voice of them that cry for being
overcome: but the noise of them that sing do I
hear."

And it came to pass, as soon as he came nigh
unto the camp, that he saw the calf, and the danc-
ing: and Moses' anger waxed hot, and he cast the
tables out of his hands, and brake them beneath

160 BIBLE STORIES

the mount. And he took the calf which they had
made, and burnt it in the fire, and ground it to
powder, and strewed it upon the water, and made
the children of Israel drink of it.

And Moses said unto Aaron, "What did this
people unto thee, that thou hast brought so great
a sin upon them?"

And Aaron said, "Let not the anger of my lord
wax hot. Thou knowest the people, that they are
set on mischief. For they said unto me, 'Make us
gods, which shall go before us: for as for this
Moses, the man that brought us up out of the
land of Egypt, we wot not what is become of him.'
And I said unto them, 'Whosoever hath any gold,
let them break it off.' So they gave it me: then I
cast it into the fire, and there came out this calf."

And when Moses saw that the people were
naked; (for Aaron had made them naked unto
their shame among their enemies:) then Moses
stood in the gate of the camp, and said, "Who is
on the Lord's side.f* let him come unto me." And
all the sons of Levi gathered themselves together
unto him.

And he said unto them, " Thus saith the Lord
God of Israel, *Put every man his sword by his
side, and go in and out from gate to gate through-
out the camp, and slay every man his brother,
and every man^his companion, and every man his
neighbour.'"

THE GOLDEN CALF 161

And the children of Levi did according to the
word of Moses: and there fell of the people that
day about three thousand men. For Moses had
said, "Consecrate yourselves to day to the Lord,
even every man upon his son, and upon his
brother, that he may bestow upon you a bless-
ing this day."

And it came to pass on the naorrow, that Moses
said unto the people, "Ye have sinned a great
sin. And now I will go up unto the Lord; perad-
venture I shall make an atonement for your sin."

And Moses returned unto the Lord,* and said,
" Oh, this people have sinned a great sin, and have
made them gods of gold. Yet now, if thou wilt
lorgive their sin — ; and if not, blot me, I pray
thee, out of thy book which thou hast written."

And the Lord said unto Moses, "Whosoever
hath sinned against me, him will I blot out of my
book. Therefore now go, lead the people unto the
place of which I have spoken unto thee : behold,
mine Angel shall go before thee: nevertheless in
the day when I visit I will visit their sin upon
them."

And the Lord plagued the people, because they
had made the calf, which Aaron made.

Exodus, 32

For about " The Vail on Moses^ Face," see ExodtLS, chaps»
38, 34> olso 2 Corinthians, chap, 3

162 BIBLE STORIES

THE GRAPES OF ESHCOL

And the Lord spake unto Moses, saying, "Send
thou men, that they may search the land of Ca-
naan, which I give unto the children of Israel : of
every tribe of their fathers shall ye send a man,
every one a ruler among them,"

And Moses by the commandment of the Lord
sent them from the wilderness of Paran : all those
men were heads of the children of Israel.

And Moses sent them to spy out the land of
Canaan, and said unto them, "Get you up this
way southward, and go up into the mountain:
and see the land, what it is; and the people that
dwelleth therein, whether they be strong or weak,
few or many; and what the land is that they
dwell in, whether it be good or bad; and what
cities they be that they dwell in, whether in tents,
or in strong holds; and what the land is, whether
it be fat or lean, whether there be wood therein,
or not. And be ye of good courage, and bring of
the fruit of the land." Now the time was the time
of the firstripe grapes.

So they went up, and searched the land from
the wilderness of Zin unto Rehob, as men come to
Hamath. And they ascended by the south, and
came unto Hebron; where the children of Anak
were.

And they came unto the brook of Eshcol, and

GIANTS, THE SONS OF ANAK 163

cut down from thence a branch with one cluster
of grapes, and they bare it between two upon a
staff; and they brought of the pome^anates, and
of the figs. The place was called the brook Eshcol,
(that is a cluster) because of the cluster of grapes
which the children of Israel cut down from thence.
And they returned from searching of the land
after forty days.

Numbers, 13

Read these stories also, "How They Built the Tabernacle"
Exodus, chaps. 35-40; Numbers, chap. 9, verses 15-23; " The
Camp Blessing" Numbers, chap. 6, verses 22-27; "What
Great Feast Days They Were to Keep," Leviticus, 23; "The
Coming of the Quails," Numbers, chap. 11; " The Punishment
of Miriam," Numbers, chap. 12

THE GIANTS, THE SONS OF ANAK

And they went and came to Moses, and to
Aaron, and to all the congregation of the children
of Israel, and brought back word unto them, and
unto all the congregation, and shewed them the
fruit of the land.

And they told him, and said, "We came untc
the land whither thou sentest us, and surely it
floweth with milk and honey; and this is the fruit
of it. Nevertheless the people be strong that
dwell in the land, and the cities are walled, and
very great. And moreover we saw the children
of Anak there. The Amalekites dwell in the land

164 BI^LE STORIES

of the south. And the Hittites, and the Jebusites,
and the Amorites, dwell in the mountains. And
the Canaanites dwell by the sea, and by the coast
of Jordan."

And Caleb stilled the people before Moses, and
said, ''Let us go up at once, and possess it; for we
are well able to overcome it."

But the men that went up with him said, *' We
be not able to go up against the people; for they
are stronger than we."

And they brought up an evil report of the land
which they had searched unto the children of
Israel, saying, "The land, through which we have
gone to search it, is a land that eateth up the in-
habitants thereof; and all the people that we saw
in it are men of a great stature. And there we
saw the giants, the sons of Anak. And we were in
our own sight as grasshoppers, and so we were in
their sight."

Numbers, 13

HOW THE PEOPLE REPROACHED
GOD AND WERE PUNISHED

And all the congregation lifted up their voice,
and cried; and the people wept that night. And
all the children of Israel murmured against Moses
and against Aaron: and the whole congregation
said unto them, "Would God that we had died in

THE PEOPLE REPROACH GOD 165

the land of Egypt! or would God we had died in
this wilderness! And wherefore hath the Lord
brought us unto this land, to fall by the sword,
that our wives and our children should be a prey?
were it not better for us to return into Egypt?"
And they said one to another, "Let us make a
captain, and let us return into Egypt."

Then Moses and Aaron fell on their faces be-
fore all the assembly of the congregation of the
children of Israel.

And Joshua the son of Nun, and Caleb the son
of Jephunneh, which were of them that searched
the land, rent their clothes. And they spake unto
all the company of the children of Israel, saying,
"The land, which we passed through to search it,
is an exceeding good land. If the Lord delight in
us, then he will bring us into this land, and give it
us; a land which floweth with milk and honey.
Only rebel not ye against the Lord, neither fear
ye the people of the land; for they are bread for
us: their defence is departed from them, and the
LoM is with us: fear them not."

But all the congregation bade stone them with
stones. And the glory of the Lord appeared in the
tabernacle of the congregation before all the chil-
dren of Israel.

And the Lord said unto Moses, " How long will
this people provoke me? and how long will it be
ere they believe me, for all the signs which I have

166 BIBLE STORIES

shewed among them? I will smite them with the
pestilence, and disinherit them, and will make of
thee a greater nation and mightier than they."

And Moses said unto the Lord, "Then the
Egyptians shall hear it, (for thou broughtest up
this people in thy might from among them;) and
they will tell it to the inhabitants of this land: for
they have heard that thou Lord art among this
people, that thou Lord art seen face to face, and
that thy cloud standeth over them, and that thou
goest before them, by daytime in a pillar of a
cloud, and in a pillar of fire by night.

" Now if thou shalt kill all this people as one
man, then the nations which have heard the fame
of thee will speak, saying, 'Because the Lord was
not able to bring this people into the land which
he sware unto them, therefore he hath slain them
in the wilderness.'

"And now, I beseech thee, let the power of my
Lord be great, according as thou hast spoken,
saying, 'The Lord is longsuflering, and of great
mercy, forgiving iniquity and transgression, and
by no means clearing the guilty, visiting the in-
iquity of the fathers upon the children unto the
third and fourth generation.'

"Pardon, I beseech thee, the iniquity of this
people according unto the greatness of thy mercy,
and as thou hast forgiven this people, from Egypt
even until now."

THE PEOPLE REPROACH GOD 167

And the Lord said, ^' I have pardoned according
to thy word. But as truly as I live, all the earth
shall be filled with the glory of the Lord.

"Because all those men which have seen my
glory, and my miracles, which I did in Egypt and
in the wilderness, and have tempted me now these
ten times, and have not hearkened to my voice;
surely they shall not see the land which I sware
unto their fathers, neither shall any of them that
provoked me see it. But my servant Caleb, be-
cause he had another spirit with him, and hath
followed me fully, him will I bring into the land
whereinto he went; and his seed shall possess it.
To morrow turn you, and get you into the wilder-
ness by the way of the Red sea."

And the Lord spake unto Moses and unto
Aaron, saying, "How long shall I bear with this
evil congregation, which murmur against me? I
have heard the murmurings of the children of
Israel, which they murmur against me. Say unto
them, 'As truly as I live,' saith the Lord, ' as ye
have spoken in mine ears, so will I do to you.
Your carcasses shall fall in this wilderness; and all
that were numbered of you, according to your
whole number, from twenty years old and up-
ward, which have murmured against me. Doubt-
less ye shall not come into the land, concerning
which I sware to make you dwell therein, save
Caleb the son of Jephunneh, and Joshua the son

168 BIBLE STORIES

of Nun. But your little ones, which ye said
should be a prey, them wUl I bring in, and they
shall know the land which ye have despised. But
as for you, your carcasses, they shall fall in this
wilderness. And your children shall wander in
the wilderness forty years, until your carcasses be
wasted in the wilderness. After the number of the
days in which ye searched the land, even forty
days, each day for a year, shall ye bear your in-
iquities, even forty years.'"

Numbers, 14

Read *'What Happened to the Men Who Brought the False
Report" NumberSy chap. IJp, verses 36-45; also " The Strange
Fire" Leviticus, chap. lOy verses 1-7; *^How the Earth Swal-
lowed Korah and his Men" Numbers, chap, 16; and chap. 26y
verses 9-11; '*How Aaron's Rod Grew Almonds," Numbers,
chap. 17

HOW MOSES DISOBEYED GOD

Then came the children of Israel, even the
whole congregation, into the desert of Zin in the
first month: and the people abode in Kadesh; and
Miriam died there, and was buried there.

And there was no water for the congregation:
and they gathered themselves together against'
Moses and against Aaron.

And the people chode with Moses, and spake,
saying, " Would God that we had died when our
brethren died before the Lord! And why have ye

HOW MOSES DISOBEYED GOD 169

brought up the congregation of the Lord into this
wilderness, that we and our cattle should die there?
And wherefore have ye made us to come up out
of Egypt, to bring us in unto this evil place? it
is no place of seed, or of figs, or of vines, or of
pomegranates; neither is there any water to
drink."

And Moses and Aaron went from the presence
of the assembly unto the door of the tabernacle of
the congregation, and they fell upon their faces:
and the glory of the Lord appeared unto them.

And the Lord spake unto Moses, saying, " Take
the rod, and gather thou the assembly together,
thou, and Aaron thy brother, and speak ye unto
the rock before their eyes; and it shall give forth
his water, and thou shalt bring forth to them
water out of the rock. So thou shalt give the con-
gregation and their beasts drink."

And Moses took the rod from before the Lord,
as he commanded him. And Moses and Aaron
gathered the congregation together before the
rock, and he said unto them, "Hear now, ye reb-
els; must we fetch you water out of this rock?"

And Moses lifted up his hand, and with his rod
he smote the rock twice. And the water came out
abundantly, and the congregation drank, and
their beasts also.

And the Lord spake unto Moses and Aaron,
"Because ye believed me not, to sanctify me in

170 BIBLE STORIES

the eyes of the children of Israel, therefore ye
shall not bring this congregation into the land
which I have given them."

This is the water of Meribah; because the chil-
dren of Israel strove with the Lord, and he was
sanctified in them.

Numbers, 20

For stories about *'The Rock" read: *^He Is the Rock,"
Deuteronomy, chap, 32; " The Mouse on the Rock" Matthew,
chap. 7, verses 21^-29; " The Rock of Ages," Matthew, chap.
16, verses 13~W; and chap. 18, verses 18-20, 1 Peter, chap. 2;
"The Spiritual Rock," 1 Corinthians, chap. 10, verses 1-6

THE FIERY SERPENTS

And they journeyed from mount Hor by the
way of the Red sea, to compass the land of Edom :
and the soul of the people was much discouraged
because of the way. And the people spake against
God, and against Moses, "Wherefore have ye
brought us up out of Egypt to die in the wilder-
ness .^ for there is no bread, neither is there
any water; and our soul loatheth this light
bread."

And the Lord sent fiery serpents among the
people, and they bit the people; and much people
of Israel died.

Therefore the people came to Moses, and said,
"We have sinned, for we have spoken against the
Lord, and against thee; pray unto the Lord, that

BALAAM'S ASS THAT SPOKE 171

he take away the serpents from us." And Moses
prayed for the people.

And the Lord said unto Moses, "Make thee a
fiery serpent, and set it upon a pole: and it shall
come to pass, that every one that is bitten, when
he looketh upon it shall live."

And Moses made a serpent of brass, and put it
upon a pole, and it came to pass, that if a serpent
had bitten any man, when he beheld the serpent
of brass, he lived.

Numbers, 21

For more about the Brazen Serpent, read: " What Happened
to the Serpent" 2 Kings, chap. 18, verses 1-6; also, " As Moses
Lifted up the Serpent," John, chap. 3, verses Hr-21

BALAAM'S ASS THAT SPOKE

And the children of Israel set forward, and
pitched in the plains of Moab on this side Jordan
by Jericho.

And Balak the son of Zippor saw all that Israel
had done to the Amorites. And Moab was sore
afraid of the people, because they were many:
and Moab was distressed because of the children
of Israel. And Moab said unto the elders of Mid-
ian, "Now shall this company lick up all that are
round about us, as the ox licketh up the grass of
the field."

And Balak the son of Zippor was king of the

172 BIBLE STORIES

Moabites at that time. He sent messengers there-
fore unto Balaam the son of Beor to Pethor,
which is by the river of the land of the children of
his people, to call him, saying, "Behold, there is a
people come out from Egypt. Behold, they cover
the face of the earth, and they abide over against
me. Come now therefore, I pray thee, curse me
this people; for they are too mighty for me. Per-
adventure I shall prevail, that we may smite
them, and that I may drive them out of the land.
For I wot that he whom thou blessest is blessed,
and he whom thou cursest is cursed."

And the elders of Moab and the elders of Mid-
ian departed with the rewards of divination in
their hand; and they came unto Balaam, and
spake unto him the words of Balak. And he said
unto them, " Lodge here this night, and I will
bring you word again, as the Lord shall speak unto
me." And the princes of Moab abode with
Balaam.

And God came unto Balaam, and said, "What
men are these with thee.?"

And Balaam said unto God, "Balak the son of
Zippor, king of Moab, hath sent unto me, saying,
* Behold, there is a people come out of Egypt,
which covereth the face of the earth. Come now,
curse me them. Peradventure I shall be able to
overcome them, and drive them out.'"

And God said unto Balaam, "Thou shalt not

BALAAM'S ASS THAT SPOKE 173

go with them; thou shalt not curse the people:
for they are blessed."

And Balaam rose up in the morning, and said
unto the princes of Balak, "Get you into your
land: for the Lord refuseth to give me leave to go
with you." And the princes of Moab rose up, and
they went unto Balak, and said, *' Balaam re-
fuseth to come with us."

And Balak sent yet again princes, more, and
more honourable than they. And they came to
Balaam, and said to him, "Thus saith Balak the
son of Zippor, 'Let nothing, I pray thee, hinder
thee from coming unto me. For I will promote
thee unto very great honour, and I will do what-
soever thou sayest unto me. Come therefore, I
pray thee, curse me this people.'"

And Balaam answered and said unto the serv-
ants of Balak, "If Balak would give me his
house full of silver and gold, I cannot go beyond
the word of the Lord my God, to do less or more.
Now therefore, I pray you, tarry ye also here this
night, that I may know what the Lord will say
unto me more."

And God came unto Balaam at night, and said
unto him, "If the men come to call thee, rise up,
and go with them; but yet the word which I shall
say unto thee, that shalt thou do."
1^ And Balaam rose up in the morning, and sad-
dled his ass, and went with the princes of Moab.

174^ BIBLE STORIES

And God's anger was kindled because he went.
And the angel of the Lord stood in the way for an
adversary against him. Now he was riding upon
his ass, and his two servants were with him.
And the ass saw the angel of the Lord standing in
the way, and his sword drawn in his hand. And the
ass turned aside out of the way, and went into
the field. And Balaam smote the ass, to turn her
into the way.

But the angel of the Lord stood in a path of the
vineyards, a wall being on this side, and a wall on
that side. And when the ass saw the angel of the
Lord, she thrust herself unto the wall, and crushed
Balaam's foot against the wall: and he smote her
again.

And the angel of the Lord went further, and
stood in a narrow place, where was no way to
turn either to the right hand or to the left. And
when the ass saw the angel of the Lord, she fell
down under Balaam: and Balaam's anger was
kindled, and he smote the ass with a staff.

And the Lord opened the mouth of the ass, and
she said unto Balaam, "What have I done unto
thee, that thou hast smitten me these three
times? " And Balaam said unto the ass, "Because
thou hast mocked me. I would there were a sword
in mine hand, for now would I kill thee." And
the ass said unto Balaam, "Am not I thine ass,
upon which thou hast ridden ever since I was

BALAAM'S ASS THAT SPOKE 175

thine unto this day? was I ever wont to do so unto
thee?" And he said, "Nay."

Then the Lord opened the eyes of Balaam, and
he saw the angel of the Lord standing in the way,
and his sword drawn in his hand : and he bowed
down his head, and fell flat on his face.

And the angel of the Lord said unto him,
"Wherefore hast thou smitten thine ass these
three times? Behold, I went out to withstand
thee, because thy way is perverse before me. And
the ass saw me, and turned from me these three
times. Unless she had turned from me, surely
now also I had slain thee, and saved her alive."

And Balaam said unto the angel of the Lord, " I
have sinned; for I knew not that thou stoodest in
the way against me. Now therefore, if it displease
thee, I will get me back again."

And the angel of the Lord said unto Balaam,
"Go with the men: but only the word that I shall
speak unto thee, that thou shalt speak." So Ba-
laam went with the princes of Balak.

Numbers, 22

For other stories about Balaam, read: "Sow Balaam Was
Called to Curse Israel" Numbers, chap. 22, verses 36-41, and
chaps, 23 and 24; also " What Happened to Balaam," Num-
bers, chap, 31, verses 1-8

176 BIBLE STORIES

SOME OF THE WORDS MOSES SPAKE
TO THE CHILDREN OF ISRAEL

Take ye therefore good heed unto yourselves;
for ye saw no manner of similitude on the day
that the Lord spake unto you in Horeb out of
the midst of the fire:

Lest ye corrupt yourselves, and make you a
graven image, the similitude of any figure, the
likeness of male or female, the likeness of any
beast that is on the earth, the likeness of any
winged fowl that flieth in the air, the likeness of
any thing that creepeth on the ground, the like-
ness of any fish that is in the waters beneath the
earth.

And lest thou lift up thine eyes unto heaven,
and when thou seest the sun, and the moon, and
the stars, even all the host of heaven, shouldest be
driven to worship them, and serve them, which
the Lord thy God hath divided unto all nations
under the whole heaven.

Take heed unto yourselves, lest ye forget the
covenant of the Lord your God, which he made
with you, and make you a graven image, or the
likeness of any thing, which the Lord thy God
hath forbidden thee.

THE WORDS OF MOSES 177

For ask now of the days that are past, which
were before thee, since the day that God created
man upon the earth, and ask from the one side of
heaven unto the other, whether there hath been
any such thing as this great thing is, or hath been
heard like it?

Did ever people hear the voice of God speaking
out of the midst of the fire, as thou hast heard,
and live?

Or hath God assayed to go and take him a na-
tion from the midst of another nation, by temp-
tations, by signs, and by wonders, and by war,
and by a mighty hand, and by a stretched out
arm, and by great terrors, according to all that
the Lord your God did for you in Egypt before
your eyes?

When the Lord thy God shall bring thee into
the land whither thou goest to possess it, and hath
cast out many nations before thee, the Hittites,
and the Girgashites, and the Amorites, and the
Canaanites, and the Perizzites, and the Hivites,
and the Jebusites, seven nations greater and
mightier than thou : and when the Lord thy God
shall deliver them before thee; thou shalt smite
them, and utterly destroy them; thou shalt make
no covenant with them, nor shew mercy unto
them.

Neither shalt thou make marriages with them;

178 BIBLE STORIES

thy daughter thou shalt not give unto his son, nor
his daughter shalt thou take unto thy son. For
they will turn away thy son from following me,
that they may serve other gods. So will the anger
of the Lord be kindled against you, and destroy
thee suddenly.

But thus shall ye deal with them; ye shall de-
stroy their altars, and break down their images,
and cut down their groves, i and burn their graven
images with fire.

The land is defiled : therefore I do visit the in-
iquity thereof upon it, and the land itself vomiteth
out her inhabitants. Ye shall therefore keep my
statutes and my judgments, and shall not commit
any of these abominations; neither any of your
own nation, nor any stranger that sojourneth
among you : (for all these abominations have the
men of the land done, which were before you, and
the land is defiled;) that the land spew not you
out also, when ye defile it, as it spewed out the
nations that were before you.

For thou art an holy people unto the Lord thy
God : the Lord thy God hath chosen thee to be a
special people unto himself, above all people that
are upon the face of the earth. The Lord did not
set his love upon you, nor choose you, because ye
were more in number than any people; for ye

THE WORDS OF MOSES 179

were the fewest of all people. But because the
Lord loved you, and because he would keep the
oath which he had sworn unto your fathers, hath
the Lord brought you out with a mighty hand,
and redeemed you out of the house of bondmen,
from the hand of Pharaoh king of Egypt.

Therefore shall ye keep all the commandments
which I command you this day, that ye may be
strong, and go in and possess the land, whither ye
go to possess it ; and that ye may prolong your days
in the land, which the Lord sware unto your
fathers to give unto them and to their seed, a land
that floweth with milk and honey.

For the land, whither thou goest in to possess
it, is not as the land of Egypt, from whence ye
came out, where thou sowedst thy seed, and
wateredst it with thy foot, as a garden of herbs.

But the land, whither ye go to possess it, is a
land of hills and valleys, and drinketh water of
the rain of heaven: a land which the Lord thy
God careth for. The eyes of the Lord thy God are
always upon it, from the beginning of the year
even unto the end of the year.

When thou art come unto the land which the
Lord thy God giveth thee, and shalt possess it, and
shalt dwell therein, and shalt say, " I will set a king
over me, like as all the nations that are about me; "

180 BIBLE STORIES

thou shalt in any wise set him king over thee,
whom the Lord thy God shall choose. One from
among thy brethren shalt thou set king over thee:
thou mayest not set a stranger over thee, which is
not thy brother. But he shall not multiply horses
to himself, rior cause the people to return to
Egypt, to the end that he should multiply horses :
forasmuch as the Lord hath said unto you, "Ye
shall henceforth return no more that way."

Neither shall he multiply wives to himself, that
his heart turn not away. Neither shall he greatly
multiply to himself silver and gold.

And it shall be, when he sitteth upon the throne
of his kingdom, that he shall write him a copy of
this law in a book out of that which is before the
priests the Levites. And it shall be with him, and
he shall read therein all the days of his life: that
he may learn to fear the Lord his God, to keep all
the words of this law and these statutes, to do
them: that his heart be not lifted up above his
brethren, and that he turn not aside from the
commandment, to the right hand, or to the left:
to the end that he may prolong his days in his
kingdom, he, and his children, in the midst of
Israel.

If thou wilt not observe to do all the words
of this law that are written in this book, that
thou mayest fear this glorious and fearful name.

THE WORDS OF MOSES 181

THE LORD THY GOD; then the Lord will
make thy plagues wonderful, and the plagues of
thy seed, even great plagues, and of long continu-
ance, and sore sicknesses, and of long continuance.

Moreover he will bring upon thee all the dis-
eases of Egypt, which thou wast afraid of; and
they shall cleave unto thee. Also every sickness,
and every plague, which is not written in the
book of this law, them will the Lord bring upon
thee, until thou be destroyed. And ye shall be
left few in number, whereas ye were as the stars of
heaven for multitude; because thou wouldest not
obey the voice of the Lord thy God.

And it shall come to pass, that as the Lord re-
joiced over you to do you good, and to multiply
you; so the Lord will rejoice over you to destroy
you, and to bring you to nought; and ye shall be
plucked from off the land whither thou goest to
possess it. And the Lord shall scatter thee among
all people, from the one end of the earth even unto
the other; and there thou shalt serve other gods,
which neither thou nor thy fathers have known,
even wood and stone.

And among these nations shalt thou find no
ease, neither shall the sole of thy foot have rest:
but the Lord shall give thee there a trembling
heart, and failing of eyes, and sorrow of mind.
And thy life shall hang in doubt before thee; and
thou shalt fear day and night, and shalt have

182 BIBLE STORIES

none assurance of thy life. In the morning thou
shalt say, "Would God it were even!" and at
even thou shalt say, "Would God it were morn-
ing!" for the fear of thine heart wherewith thou
shalt fear, and for the sight of thine eyes which
thou shalt see.

And it shall come to pass, when all these things
are come upon thee, the blessing and the curse,
which I have set before thee, and thou shalt call
them to mind among all the nations, whither the
Lord thy God hath driven thee, and shalt return
unto the Lord thy God, and shalt obey his voice
according to all that I command thee this day,
thou and thy children, with all thine heart, and
with all thy soul; that then the Lord thy God
will turn thy captivity, and have compassion
upon thee, and will return and gather thee from
all the nations, whither the Lord thy God hath
scattered thee. If any of thine be driven out unto
the outmost parts of heaven, from thence will the
Lord thy God gather* thee, and from thence will
he fetch thee.

And the Lord thy God will bring thee into the
land which thy fathers possessed, and thou shalt
possess it; and he will do thee good, and multiply
thee above thy fathers. And the Lord thy God
will circumcise thine heart, and the heart of thy
seed, to love the Lord thy God with all thine

THE WORDS OF MOSES 183

heart, and with all thy soul, that thou mayest
live.

And the Lord thy God will put all these curses
upon thine enemies, and on them that hate thee,
which persecuted thee. And thou shalt return
and obey the voice of the Lord, and do all his
commandments which I command thee this day.

Behold, I have taught you statutes and judg-
ments, even as the Lord my God commanded me,
that ye should do so in the land whither ye go to
possess it.

Keep therefore and do them; for this is your
wisdom and your understanding in the sight of the
nations, which shall hear all these statutes, and
say, " Surely this great nation is a wise and under-
standing people."

For what nation is there so great, who hath
God so nigh unto them, as the Lord our God is in
all things that we call upon him for? And what
nation is there so great, that hath statutes and
judgments so righteous as all this law, which I
set before you this day?

For this commandment which I command thee
this day, it is not hidden from thee, neither is it
far off. It is not in heaven, that thou shouldest
say, " Who shall go up for us to heaven, and bring
it unto us, that we may hear it, and do it?"

184 BIBLE STORIES

Neither is it beyond the sea, that thou shouldest
say, "Who shall go over the sea for us, and
bring it unto us, that we may hear it, and do
it?"

But the word is very nigh unto thee, in thy
mouth, and in thy heart, that thou mayest
do it.

And now, Israel, what doth the Lord thy God
require of thee, but to fear the Lord thy God, to
walk in all his ways, and to love him, and to serve
the Lord thy God with all thy heart and* with all
thy soul, to keep the commandments of the Lord,
and his statutes, which I command thee this day
for thy good?

Behold, the heaven and the heaven of heavens
is the Lord's thy God, the earth also, with all
that therein is. Only the Lord had a delight in
thy fathers to love them, and he chose their seed
after them, even you above all people, as it is this
day.

The eternal God is thy refuge, and underneath
are the everlasting arms. And he shall thrust out
the enemy from before thee; and shall say, "De-
stroy them."

Israel then shall dwell in safety alone. The
fountain of Jacob shall be upon a land of corn and
wine; also his heavens shall drop down dew.

THE BURIAL OF MOSES 185

Happy art thou, 0 Israel : who is like unto thee,
O people saved by the Lord, the shield of thy
help, and who is the sword of thy excellency! and
thine enemies shall be found liars unto thee; and
thou shalt tread upon their high places.

Lev., 18; Detjt., 4, 7, 10, 17, 28, 30, 33

THE BURIAL OF MOSES

And the Lord spake unto Moses, saying, "Get
thee up into this mountain Abarim, unto' mount
Nebo, which is in the land of Moab, that is over
against Jericho; and behold the land of Canaan,
which I give unto the children of Israel for a pos-
session. And die in the mount whither thou goest
up, and be gathered unto thy people; as Aaron
thy brother died in mount Hor, and was gathered
unto his people. Because ye trespassed against
me among the children of Israel at the waters of
Meribah-Kadesh, in the wilderness of Zin; be-
cause ye sanctified me not in the midst of the
children of Israel. Yet thou shalt see the land
before thee; but thou shalt not go thither unto
the land which I give the children of Israel."

And Moses went up from the plains of Moab
unto the mountain of Nebo, to the top of Pisgah,
that is over against Jericho. And the Lord
shewed him all the land of Gilead, unto Dan, and
a-ll Naphtali, and the land of Ephraim, and Ma-

186 BIBLE STORIES

nasseh, and all the land of Judah, unto the utmost
sea, and the south, and the plain of the valley of
Jericho, the city of palm trees, unto Zoar.

And the Lord said unto him, *' This is the land
which I sware unto Abraham, unto Isaac, and
unto Jacob, saying, 'I will give it unto thy seed.'
I have caused thee to see it with thine eyes, but
thou shalt not go over thither."

So Moses the servant of the Lord died there in
the land of Moab, according to the word of the
Lord. And he buried him in a valley in the land
of Moab, over against Beth-peor: but no man
knoweth of his sepulchre unto this day.

And Moses was an hundred and twenty years
old when he died: his eye was not dim, nor his
natural force abated.

And the children of Israel wept for Moses in
the plains of Moab thirty days: so the days of
weeping and mourning for Moses were ended.

And Joshua the son of Nun was full of the
spirit of wisdom; for Moses had laid his hands
upon him. And the children of Israel hearkened
unto him, and did as the Lord commanded
Moses.

And there arose not a prophet since in Israel
like unto Moses, whom the Lord knew face to face,
in all the signs and the wonders, which the Lord
sent him to do in the land of Egypt to Pharaoh,
and to all his servants, and to all his land, and in

THE BURIAL OF MOSES 187

all that mighty hand, and in all the great terror
which Moses shewed in the sight of all Israel.

Deuteronomy, 32, 34

Read alsOy " Hmo Aaron Died in Mount Hot" Numbers,
chap, 20, verses 22-29, For more about Moses, read : " The
God of the lAmng" Mark, chap, 12, verses 18-27; " The
Transfiguration," Matthew, chap. 17, verses 1-9, Luke, chap,
9, verses 28-36

Qk^JSmer^W

And the Lord said unto Abram, "Lift up now thine eyes, and
look from the place where thou art northward, and southward,
and eastward, and westward. For all the land which thou seest,
to thee yyill I give it, and to thy seed for ever. And I ttnll make
thy seed as the diist of the earth: so that if a man can number the
dust of the earth, then shall thy seed also be numbered."

'^And 1 will make of thee a great nation, and I will bless thee,
and make thy name great; and thou shalt be a blessing. And I
will bless them that bless thee, and curse him that curseth thee:
and in thee shall all families of the earth be blessed"

Genesis, 12, 13

THE SCARLET THREAD IN THE
WINDOW

Joshua the son of Nun sent out of

IShittim two men to ^py secretly, saying,

"Go view the land, even Jericho." And

they went, and came into a woman's house,

named Rahab, and lodged there.

And it was told the king of Jericho, say-
ing, " Behold, there came men in hither to night of
the children of Israel to search out the country."
And the king of Jericho sent unto Rahab, say-
ing, "Bring forth the men that are come to thee,
which are entered into thine house: for they be
come to search out all the country."

And the woman took the two men, and hid
them, and said thus, "There came men unto me,
but I wist not whence they were. And it came to
pass about the time of shutting of the gate, when
it was dark, that the men went out: Whither the
men went I wot not. Pursue after them quickly;
for ye shall overtake them."

But she had brought them up to the roof of the
house, and hid them with the stalks of flax, which
she had laid in order upon the roof. And the men
pursued after them the way to Jordan unto the
fords. And as soon as they which pursued after
them were gone out, they shut the gate.

192 BIBLE STORIES

And before they were laid down, she came up
unto them upon the roof. And she said unto the
men, "I know that the Lord hath given you the
land, and that your terror is fallen upon us, and
that all the inhabitants of the land faint because
of you. For we have heard how the Lord dried up
the water of the Red sea for you, when ye came
out of Egypt; and what ye did unto the two kings
of the Amorites, that were on the other side Jor-
dan, Sihon and Og, whom ye utterly destroyed.
; And as soon as we had heard these things, our
hearts did melt, neither did there remain any
more courage in any man, because of you : for the
Lord your God, he is God in heaven above, and in
earth beneath.

" Now therefore, I pray you, swear unto me by
the Lord, since I have shewed you kindness, that
ye will also shew kindness unto my father's house,
and give me a true token : and that ye will save
alive my father, and my mother, and my brethren,
and my sisters, and all that they have, and de-
liver our lives from death."

And the men answered her, "Our life for your's
if ye utter not this our business. And it shall be,
when the Lord hath given us the land, that we
will deal kindly and truly with thee."

Then she let them down by a cord through the
window: for her house was upon the town wall,
and she dwelt upon the wall. And she said unto

SCARLET THREAD IN THE WINDOW 193

them, "Get you to the mountain, lest the pur-
suers meet you; and hide yourselves there three
days, until the pursuers be returned: and after-
ward may ye go your way."

And the men said unto her, " We will be blame-
less of this thine oath which thou hast made us
swear. Behold, when we come into the land, thou
shalt bind this line of scarlet thread in the window
which thou didst let us down by: and thou shalt
bring thy father, and thy mother, and thy breth-
ren, and all thy father's household, home unto
thee. And it shall be, that whosoever shall go out
of the doors of thy house into the street, his blood
shall be upon his head, and we will be guiltless:
and whosoever shall be with thee in the house, his
blood shall be on our head, if any hand be upon
him. And if thou utter this our business, then we
will be quit of thine oath which thou hast made us
to swear."

And she said, "According unto your words, so be
it." And she sent them away, and they departed.
And she bound the scarlet line in the window.

And they went, and came unto the mountain,
and abode there three days, until the pursuers
were returned: and the pursuers sought them
throughout all the way, but found them not.

So the two men returned, and descended from
the mountain, and passed over, and came to
Joshua the son of Nun, and told him all things

194 BIBLE STORIES

that befell them. And they said unto Joshua,
"Truly the Lord hath delivered into our hands
all the land; for even all the inhabitants of the
country do faint because of us."

Joshua, 2

Read '^How the Waves of Jordan Fled Before the Ark of the
Lord" Joshua, chaps, 3 and Ii.

WHY THE WALLS OF JERICHO FELL
DOWN FLAT

And it came to pass, when Joshua was by
Jericho, that he lifted up his eyes and looked, and,
behold, there stood a man over against him with
his sword drawn in his hand: and Joshua went
unto him, and said unto him, " Art thou for us, or
for our adversaries?"

And he said, "Nay; but as captain of the host
of the Lord am I now come."

And Joshua fell on his face to the earth, and
did worship, and said unto him, " What saith my
lord unto his servant?"

And the captain of the Lord's host said unto
Joshua, "Loose thy shoe from off thy foot; for
the place whereon thou standest is holy." And
Joshua did so.

And Jericho was straitly shut up because of the
children of Israel. None went out, and none came
in.

THE WALLS OF JERICHO 195

And the Lord said unto Joshua, "See, I have
given into thine hand Jericho, and the king there-
of, and the mighty men of valour. And ye shall
compass the city, all ye men of war, and go round
about the city once. Thus shalt thou do six days.
And seven priests shall bear before the ark seven
trumpets of rams' horns. And the seventh day ye
shall compass the city seven times, and the priests
shall blow with the trumpets. And it shall come
to pass, that when they make a long blast with
the ram's horn, and when ye hear the sound of
the trumpet, all the people shall shout with a
great shout; and the wall of the city shall fall
down flat, and the people shall ascend up every
man straight before him."

And Joshua the son of Nun called the priests,
and said unto them, "Take up the ark of the
covenant, and let seven priests bear seven trum-
pets of rams' horns before the ark of the Lord."
And he said unto the people, "Pass on, and com-
pass the city, and let him that is armed pass on
before the ark of the Lord."

And it came to pass, when Joshua had spoken
unto the people, that the seven priests bearing
the seven trumpets of rams' horns passed on be-
fore the Lord, and blew with the trumpets : and
the ark of the covenant of the Lord followed
them.

And the armed men went before the priests that

196 BIBLE STORIES

blew with the trumpets, and the rereward came
after the ark, the priests going on, and blowing
with the trumpets. And Joshua had commanded
the people, saying, "Ye shall not shout, nor make
any noise with your voice, neither shall any word
proceed out of your mouth, until the day I bid
you shout; then shall ye shout." So the. ark of the
Lord compassed the city, going about it once:
and they came into the camp, and lodged in the
camp.

And Joshua rose early in the morning, and the
priests took up the ark of the Lord. And seven
priests bearing seven trumpets of rams' horns be-
fore the ark of the Lord went on continually, and
blew with the trumpets: and the armed men
went before them; but the rereward came after
the ark of the Lord, the priests going on, and blow-
ing with the trumpets. And the second day they
compassed the city once, and returned into the
camp : so they did six days.

And it came to pass on the seventh day, that
they rose early about the dawning of the day, and
compassed the city after the same manner seven
times : only on that day they compassed the city
seven times.

And it came to pass at the seventh time, when
the priests blew with the trumpets, Joshua said
unto the people, " Shout; for the Lord hath given
you the city. And the city shall be accursed, even

THE WALLS OF JERICHO 197

it, and all that are thei:ein, to the Lord: only
Rahab shall live, she and all that are with her in
the house, because she hid the messengers that we
sent. And ye, in any wise keep yourselves from
the accursed thing, lest ye make yourselves ac-
cursed, when ye take of the accursed thing, and
make the camp of Israel a curse, and trouble it.
But all the silver, and gold, and vessels of brass
and iron, are consecrated unto the Lord: they
shall come into the treasury of the Lord."

So the people shouted when the priests blew
with the trumpets. And it came to pass, when
the people heard the sound of the trumpet, and
the people shouted with a great shout, that the
wall fell down flat, so that the people went up into
the city, every man straight before him, and they
took the city. And they utterly destroyed all that
was in the city, both man and woman, young and
old, and ox, and sheep, and ass, with the edge of
the sword.

But Joshua had said unto the two men that had
spied out the country, "Go into Rahab's house,
and bring out thence the woman, and all that she
hath, as ye sware unto her."

And the young men that were spies went in,
and brought out Rahab, and her father, and her
mother, and her brethren, and all that she had;
and they brought out all her kindred, and left
them without the camp of Israel,

198 BIBLE STORIES

And they burnt the city with fire, and all that
was therein : only the silver, and the gold, and the
vessels of brass and of iron, they put into the
treasury of the house of the Lord.

And Joshua saved Rahab alive, and her father's
household, and all that she had; and she dwelleth
in Israel even unto this day; because she hid the
messengers, which Joshua sent to spy out Jericho.

And Joshua adjured them at that time, saying,
" Cursed be the man before the Lord, that riseth
up and buildeth this city Jericho : he shall lay the
foundation thereof in his firstborn, and in his
youngest son shall he set up the gates of it." ^

So the Lord was with Joshua; and his fame was
noised throughout all the country.

Joshua, 5, 6

Some other interesting stories are, " How Achan stole the
Babylonish Garment and Treasure" Joshua, chap. 7; and
*'The Taking of the Wicked City of Ai" Joshua, chap. 8

THE CRAFTY GIBEONITES

And when the inhabitants of Gibeon heard
what Joshua had done unto Jericho and to Ai,
they did work wilily, and went and made as if
they had been ambassadors, and took old sacks
upon their asses, and wine bottles, old, and rent,
and bound up; and old shoes and clouted upon

* See page 311.

THE CRAFTY GIBEONITES 199

their feet, and old garments upon them; and all
the bread of their provision was dry and mouldy.
And they went to Joshua unto the camp at Gil-
gal, and said unto him, and to the men of Israel,
"We be come from a far country: now therefore
make ye a league with us." And the men of Israel
said unto the Hivites, " Peradventure ye dwell
among us; and how shall we make a league with

you?"

And they said unto Joshua, "We are thy serv-
ants." And Joshua said unto them, " Who are ye?
and from whence come ye?"

And they said unto him, "From a very far
country thy servants are come because of the
name of the Lord thy God. For we have heard
the fame of him, and all that he did in Egypt,
and all that he did to the two kings of the Amor-
ites, that were beyond Jordan, to Sihon king of
Heshbon, and to Og king of Bashan, which was
at Ashtaroth. Wherefore our elders and all the
inhabitants of our country spake to us, saying,
*Take victuals with you for the journey, and go
to meet them, and say unto them, " We are your
servants: therefore now make ye a league with
us."*

" This our bread we took hot for our provision
out of our houses on the day we came forth to go
unto you; but now, behold, it is dry, and it is
mouldy. And these bottles of wine, which we

200 BIBLE STORIES

filled, were new; and, behold, they be rent. And
these our garments and our shoes are become old
by reason of the very long journey."

And the men took of their victuals, and asked
not counsel at the mouth of the Lord. And Joshua
made peace with them, and made a league with
them, to let them live: and the princes of the
congregation sware unto them.

And it came td pass at the end of three days
after they had made a league with them, that they
heard that they were their neighbours, and that
they dwelt among them.

And the children of Israel journeyed, and came
unto their cities on the third day. Now their cities
were Gibeon, and Chephirah, and Beeroth, and
Kirjath-jearim. And the children of Israel smote
them not, because the princes of the congregation
had sworn unto them by the Lord God of Israel.
And all the congregation murmured against the
princes.

But all the princes said unto all the congrega-
tion, "We have sworn unto them by the Lord
God of Israel: now therefore we may not touch
them. This we will do to them; we will even let
them live, lest wrath be upon us, because of the
oath which we sware unto them." And the
princes said unto them, "Let them live; but let
them be hewers of wood and drawers of water
unto all the congregation."

THE CRAFTY GIBEONITES £01

And Joshua called for them, and he spake unto
them, saying, "Wherefore have ye beguiled us,
saying, *We are very far from you;' when ye
dwell among us? Now therefore ye are cursed, and
there shall none of you be freed from being bond-
men, and hewers of wood and drawers of water for
"the house of my God."

And they answered Joshua, and said, "Because
it was certainly told thy servants, how that the
Lord thy God commanded his servant Moses to
give you all the land, and to destroy all the inhab-
itants of the land from before you, therefore we
were sore afraid of our lives because of you, and
have done this thing. And now, behold, we are in
thine hand. As it seemeth good and right unto
thee to do unto us, do."

And so did he unto them, and delivered them
out of the hand of the children of Israel, that they
slew them not. And Joshua made them that day
hewers of wood and drawers of water for the con-
gregation, and for the altar of the Lord, even unto
this day, in the place which he should choose.

Joshua, 9

Other stories of battle are, ''The Battle with the Five Kings qf
the Amorites" Joshua, chap. 10; " The Hosts of the Many
Kings," Joshua, chap, 11

BIBLE STORIES

JOSHUA'S FAREWELL

And it came to pass a long time after that the
Lord had given rest unto Israel from all their
enemies round about, that Joshua waxed old and
stricken in age.

And Joshua called for all Israel, and for their
elders, and for their heads, and for their judges,
and for their officers, and said unto them, "I am
old and stricken in age. And ye have seen all that
the Lord your God hath done unto all these na-
tions because of you; for the Lord your God is he
that hath fought for you.

"Behold, I have divided unto you by lot these
nations that remain, to be an inheritance for your
tribes, from Jordan, with all the nations that I
have cut off, even unto the great sea westward.
And the Lord your God, he shall expel them from
before you, and drive them from out of your sight;
and ye shall possess their land, as the Lord your
God hath promised unto you.

"Be ye therefore very courageous to keep and
to do all that is written in the book of the law of
Moses, that ye turn not aside therefrom to the
right hand or to the left; that ye come not among
these nations, these that remain among you;
neither make mention of the name of their gods,
nor cause to swear by them, neither serve them,
nor bow yourselves unto them: but cleave unto

JOSHUA'S FAREWELL 203

the Lord your God, as ye have done unto this
day.

"For the Lord hath driven out from before you
great nations and strong: but as for you, no man
hath been able to stand before you unto this day.
One man of you shall chase a thousand: for the
Lord your God, he it is that fighteth for you, as he
hath promised you. ,

"Take good heed therefore unto yourselves,
that ye love the Lord your God. Else if ye do in
any wise go back, and cleave unto the remnant of
these nations, even these that remain among you,
and shall make marriages with them, and go in
unto them, and they to you: know for a certainty
that the Lord your God will no more drive out
any of these nations from before you; but they
shall be snares and traps unto you, and scourges
in your sides, and thorns in your eyes, until ye
perish from off this good land which the Lord
your God hath given you.

"And, behold, this day I am going the way of
all the earth. And ye know in all your hearts and
in all your souls, that not one thing hath failed of
all the good things which the Lord your God
spake concerning you. All are come to pass unto
you, and not one thing hath failed thereof.

"Therefore it shall come to pass, that as all
good things are come upon you, which the Lord
your God promised you; so shall the Lord bring

204 BIBLE STORIES

upon you all evil things, until he have destroyed
you from off this good land which the Lord your
God hath given you. When ye have transgressed
the covenant of the Lord your God, which he
commanded you, and have gone and served other
gods, and bowed yourselves to them; then shall
the anger of the Lord be kindled against you,
and ye shall perish quickly from off the good land
which he hath given unto you.

"Now therefore fear the Lord, and serve him
in sincerity and in truth : and put away the gods
which your fathers served on the other side of the
flood, and in Egypt; and serve ye the Lord. And
if it seem evil unto you to serve the Lord, choose
you this day whom ye will serve; whether the gods
which your fathers served that were on the other
side of the flood, or the gods of the Amorites, in
whose land ye dwell : but as for me and my house,
we will serve the Lord."

And the people answered and said, " God forbid
that we should forsake the Lord, to serve other
gods; for the Lord our God, he it is that brought
us up and our fathers out of the land of Egypt,
from the house of bondage, and which did those
great signs in our sight, and preserved us in all
the way wherein we went, and among all the
people through whom we passed. And the Lord
drave out from before us all the people, even the

JOSHUA'S FAREWELL 205

Amorites wjiich dwelt in the land: therefore will
we also serve the Lord; for he is our God."

And Joshua said unto the people, "Ye cannot
serve the Lord: for he is an holy God; he is a
watchful God; he will not forgive your trans-
gressions nor your sins. If ye forsake the Lord,
and serve strange gods, then he will turn and do
you hurt, and consume you, after that he hath
done you good."

And the people said unto Joshua, "Nay; but
we will serve the Lord."

And Joshua said unto the people, "Ye are
witnesses against yourselves that ye have chosen
you the Lord, to serve him." And they said, "We
are witnesses." "Now therefore put away," said
he, "the strange gods which are among you, and
incline your heart unto the Lord God of Israel."

And the people said unto Joshua, "The Lord
our God will we serve, and his voice will we
obey."

So Joshua made a covenant with the people
that day, and set them a statute and an ordinance
in Shechem.

And Joshua wrote these words in the book of
the law of God, and took a great stone, and set it
up there under an oak, that was by the sanctuary
of the Lord. And Joshua said unto all the people,
"Behold, this stone shall be a witness unto us;
for it hath heard all the words of the Lord which

206 BIBLE STORIES

he spake unto us. It shall be therefore a witness
unto you, lest ye deny your God."

So Joshua let the people depart, every man
unto his inheritance.

Joshua, 23, 24

litkJJipiftlifJiS^o

Ye shaU not do after all the things that we do here this day^
every man whatsoever is right in his awn eyes.

Deuteronomy, 12

In those days there was no king in Israel, hut every man did
that which was right in his oion eyes.

Judges, 17, 21

AND ISRAEL WORSHIPPED IDOLS

I ND there arose another generation after
them, which knew not the Lord, nor yet
*the works which he had done for Israel.
And the children of Israel did evil in the
sight of the Lord, and served Baalim. And
they forsook the Lord God of their fathers,
which brought them out of the land of Egypt, and
followed other gods, of the gods of the people
that were round about them, and bowed them-
selves unto them, and provoked the Lord to
anger. And they forsook the Lord, and served
Baal and Ashtaroth.

And the anger of the Lord was hot against Is-
rael, and he delivered them into the hands of
spoilers that spoiled them, and he sold them into
the hands of their enemies round about, so that
they could not any longer stand before their ene-
mies. Whithersoever they went out, the hand of
the Lord was against them for evil, as the Lord
had said, and as the Lord had sworn unto them :
and they were greatly distressed.

Nevertheless the Lord raised up judges, which
delivered them out of the hand of those that
spoiled them. And yet they would not hearken
unto their judges, but they went after other gods,
and bowed themselves unto them. They turned

210 BIBLE STORIES

quickly out of the way which their fathers walked
in, obeying the commandments of the Lord; but
they did not so.

And when the Lord raised them up judges,
then the Lord was with the judge, and delivered
them out of the hand of their enemies all the days
of the judge: for it repented the Lord because of
their groanings by reason of them that oppressed
them and vexed them. And it came to pass,
when the judge was dead, that they returned,
and corrupted themselves more than their fathers,
in following other gods to serve them, and to bow
down unto them; they ceased not from their own
doings, nor from their stubborn way.

And the anger of the Lord was hot against Is-
rael; and he said, "Because that this people hath
transgressed my covenant which I commanded
their fathers, and have not hearkened unto my
voice; I also will not henceforth drive out any from
before them of the nations which Joshua left when
he died. That through them I may prove Israel,
whether they will keep the way of the Lord to
walk therein, as their fathers did keep it, or not."

Therefore the Lord left those nations, without
driving them out hastily; neither delivered he
them into the hand of Joshua.

Judges, 2

Other interesting stories are y "How Othniel W on His Bride y'^
Judges, chap. 1, verses 9-15, chap. 2, and chap. 3, verses 1-11;
** The Woman Judge" Jtidges, chap. 4 and 5

GIDEON'S FLEECE 211

GIDEON'S FLEECE

And there came an angel of the Lord, and sat
under an oak which was in Ophrah, that per-
tained unto Joash the Abi-ezrite: and his son
Gideon threshed wheat by the winepress, to hide
it from the Midianites. And the angel of the Lord
appeared unto him, and said unto him, "The
Lord is with thee, thou mighty man of valour."

And Gideon said unto him, " O my Lord, if the
Lord be with us, why then is all this befallen us?
gind where be all his miracles which our fathers
told us of, saying, ' Did riot the Lord bring us up
from Egypt? ' but now the Lord hath forsaken us,
and delivered us into the hands of the Midian-
ites,"

And the Lord looked upon him, and said, "Go
in this thy might, and thou shalt save Israel from
the hand of the Midianites : have not I sent thee? "

And he said unto him, "O my Lord, wherewith
shall I save Israel? behold, my family is poor in
Manasseh, and I am the least in my father's
house."

And the Lord said unto him, "Surely I will be
with thee, and thou shalt smite the Midianites as
one man."

Then all the Midianites and the Amalekites
and the children of the east were gathered to-

212 BIBLE STORIES

gether, and went over, and pitched in the valley
of Jezreel. But the Spirit of the Lord came upon
Gideon, and he blew a trumpet; and Abi-ezer was
gathered after him. And he sent messengers
throughout all Manasseh; who also was gathered
after him. And he sent messengers unto Asher,
and unto Zebulun, and unto Naphtali; and they
came up to meet them.

And Gideon said unto God, "If thou wilt save
Israel by mine hand, as thou hast said, behold, I
will put a fleece of wool on the threshing-floor; and
if the dew be on the fleece only, and it be dry upon
all the earth beside, then shall I know that thou
wilt save Israel by mine hand, as thou hast said."

And it was so : for he rose up early on the mor-
row, and thrust the fleece together, and wringed
the dew out of the fleece, a bowl full of water.

And Gideon said unto God, "Let not thine
anger be hot against me, and I will speak but this
once. Let me prove, I pray thee, but this once
with the fleece; let it now be dry only upon the
fleece, and upon all the ground let there be dew."

And God did so that night : for it was dry upon
the fleece only, and there was dew on all the
ground.

Judges, 6

Read " How Gideon Cast Dawn the Altar of Baal," Judges y
chap. 6, verses 1-32

THE LORD AND GIDEON 213

THE SWORD OF THE LORD AND OF
GIDEON

Then Gideon, and all the people that were
with him, rose up early, and pitched beside the
well of Harod: so that the host of the Midianites
were on the north side of them, by the hill of
Moreh, in the valley.

And the Lord said unto Gideon, "The people
that are with thee are too many for me to give
the Midianites into their hands, lest Israel vaunt
themselves against me, saying, 'Mine own hand
hath saved me.' Now therefore go to, proclaim in
the ears of the people, saying, 'Whosoever is fear-
ful and afraid, let him return and depart early
from mount Gilead.'"

And there returned of the people twenty and
two thousand; and there remained ten thousand.

And the Lord said unto Gideon, "The people
are yet too many; bring them down unto the
water, and I will try them for thee there: and it
shall be, that of whom I say unto thee, *This shall
go with thee,' the same shall go with thee; and of
whomsoever I say unto thee, 'This shall not go
with thee,' the same shall not go."

So he brought down the people unto the water:
and the Lord said unto Gideon, "Every one that
lappeth of the water with his tongue, as a dog
lappeth, him shalt thou set by himself; likewise

214 BIBLE STORIES

every one that boweth down upon his knees to
drink."

And the number of them that lapped, putting
their hand to their mouth, were three hundred
men. But all the rest of the people bowed down
upon their knees to drink water.

And the Lord said unto Gideon, "By the three
hundred men that lapped will I save you, and de-
liver the Midianites into thine hand. And let all
the other people go every man unto his place."

So the people took victuals in their hand, and
their trumpets : and he sent all the rest of Israel
every man unto his tent, and retained those three
hundred men: and the host of Midian was be-
neath him in the valley.

And it came to pass the same night, that the
Lord said unto him, "Arise, get thee down unto
the host; for I have delivered it into thine hand.
But if thou fear to go down, go thou with Phurah
thy servant down to the host. And thou shalt
hear what they say; and afterward shall thine
hands be strengthened to go down unto the host."

Then went he down with Phurah his servant
unto the outside of the armed men that were in
the host. And the Midianites and the Amalekites
and all the children of the east lay along in the
valley like grasshoppers for multitude; and their
camels were without number, as the sand by the
sea side for multitude.

THE LORD AND GIDEON 215

And when Gideon was come, behold, there was
a man that told a dream unto his fellow, and said,
"Behold, I dreamed a dream, and, lo, a cake of
barley bread tumbled into the host of Midian,
and came unto a tent, and smote it that it fell, and
overturned it, that the tent lay along."

And his fellow answered and said^ "This is
nothing else save the sword of Gideon the son of
Joash, a man of Israel. For into his hand hath
God delivered Midian, and all the host."

And it was so, when Gideon heard the telling of
the dream, and the interpretation thereof, that he
worshipped, and returned into the host of Israel,
and said, " Arise; for the Lord hath delivered into
your hand the host of Midian."

And he divided the three hundred men into
three companies, and he put a trumpet in every
man's hand, with empty pitchers, and lamps
within the pitchers. And he said unto them,
" Look on me, and do likewise: and, behold, when
I come to the outside of the camp, it shall be that,
as I do, so shall ye do. When I blow with a
trumpet, I and all that are with me, then blow
ye the trumpets also on every side of all the
camp, and say, *The sword of the Lord, and of
Gideon.' "

So Gideon, and the hundred men that were
with him, came unto the outside of the camp in
the beginning of the middle watch; and they had

216 BIBLE STORIES

but newly set the watch. And they blew the
trumpets, and brake the pitchers that were in
their hands.

And the three companies blew the trumpets,
and brake the pitchers, and held the lamps in
their left hands, and the trumpets in their right
hands to blow withal. And they cried, "The
sword of the Lord, and of Gideon ! "

And they stood every man in his place round
about the camp. And all the host ran, and cried,
and fled. >

And the three hundred blew the trumpets, and
the Lord set every man's sword against his fel-
low, even throughout all the host: and the host
fled. And the men of Israel gathered themselves
together and pursued after the Midianites.

And Gideon sent messengers throughout all
mount Ephraun, saying, "Come down against
the Midianites, and take before them the waters
unto Beth-barah and Jordan." Then all the men
of Ephraim gathered themselves together, and
took the waters unto Beth-barah and Jordan.
And they took two princes of the Midianites,
Oreb and Zeeb; and they slew Oreb upon the
rock Oreb, and Zeeb they slew at the winepress of
Zeeb, and pursued Midian, and brought the heads
of Oreb and Zeeb to Gideon on the other side
Jordan.

JEPHTHAH'S DAUGHTER £17

Thus was Midian subdued before the children
of Israel, so that they lifted up their heads no
more. And the country was in quietness forty
years in the days of Gideon.

And it came to pass, as soon as Gideon was
dead, that the children of Israel turned again
after Baalim, and made Baal-berith their god.
And the children of Israel remembered not the
Lord their God, who had delivered them out of
the hands of all their enemies on every side.

Neither shewed they kindness to the house of
Jerubbaal, namely, Gideon, according to all the
goodness which he had shewed unto Israel.

Judges, 7, 8

Read also **Wky Gideon Taught the Men of Succotk loitk
Thorns and Brieis" Judges, chap. 8

JEPHTHAH'S DAUGHTER

Then the children of Ammon were gathered
together, and encamped in Gilead. And the chil-
dren of Israel assembled themselves together, and
encamped in Mizpeh. And the people and princes
of Gilead said one to another, "What man is he
that will begin to fight against the children of
Ammon.? he shall be head over all the inhabitants
of Gilead."

Now Jephthah the Gileadite was a mighty man
of valour. His brethren thrust out Jephthah, and .

218 BIBLE STORIES

said unto him, "Thou shalt not inherit in our
father's house." Then Jephthah fled from his
brethren, and dwelt in the land of Tob: and
there were gathered vain men to Jephthah, and
went out with him.

And it was so, that when the children of Am-
mon made war against Israel, the elders of Gilead
went to fetch Jephthah out of the land of Tob.
And they said unto Jephthah, " Come, and be our.
captain, that we may fight with the children of
Ammon."

And Jephthah said unto the elders of Gilead,
"Did not ye hate me, and expel me out of my
father's house? and why are ye come unto me
now when ye are in distress?"

And the elders of Gilead said unto Jephthah,
" Therefore we turn again to thee now, that thou
mayest go with us, and fight against the children
of Ammon, and be our head over all the inhab-
itants of Gilead."

And Jephthah said unto the elders of Gilead,
"If ye bring me home again to fight against the
children of Ammon, and the Lord deliver them
before me, shall I be your head?"

And the elders of Gilead said unto Jephthah,
" The Lord be witness between us, if we do not so
according to thy words."

Then Jephthah went with the elders of Gilead,
and the people made him head and captain over

JEPHTHAH'S DAUGHTER 219

them. And Jephthah uttered all his words before
the Lord in Mizpeh. Then the Spirit of the Lord
came upon Jephthah, and he passed over Gilead,
and Manasseh, and passed over Mizpeh of Gilead,
and from Mizpeh of Gilead he passed over unto
the children of Ammon.

And Jephthah vowed a vow unto the Lord, and
said, "If thou shalt without fail deliver the chil-
dren of Ammon into mine hands, then it shall be,
that whatsoever cometh forth of the doors of my
house to meet me, when I return in peace from
the children of Ammon, shall surely be the Lord's,
and I will offer it up for a burnt ofiFering."

So Jephthah passed over unto the children of
Ammon to fight against them; and the Lord deliv-
ered them into his hands. And he smote them
from Aroer, even till thou come to Minnith, even
twenty cities, and unto the plain of the vineyards,
with a very great slaughter. Thus the children
of Ammon were subdued before the children of
Israel.

And Jephthah came to Mizpeh unto his house,
and, behold, his daughter came out to meet him
with timbrels and with dances. And she was his
only child; beside her he had neither son nor
daughter. And it came to pass, when he saw her,
that he rent his clothes, and said, "Alas, my
daughter! thou hast brought me very low, and
thou art one of them that trouble me. For I have

^20 BIBLE STORIES

opened my mouth unto the Lord, and I cannot go
back."

And she said unto him, "My father, if thou
hast opened thy mouth unto the Lord, do to me
according to that which hath proceeded out of thy
mouth; forasmuch as the Lord hath taken ven-
geance for thee of thine enemies, even of the chil-
dren of Ammon." And she said unto her father,
" Let this thing be done for me. Let me alone two
months, that I may go up and down upon the
mountains, and bewail my virginity, I and my
fellows." And he said, "Go." And he sent her
away for two months. And she went with her
companions, and bewailed her virginity upon the
mountains. And it came to pass at the end of two
months, that she returned unto her father, who
did with her according to his vow which he had
vowed: and she never married.

And it was a custom in Israel, that the daugh-
ters of Israel went yearly to lament the daughter
of Jephthah the Gileadite four days in a year.

Judges, 10, 11

Read also "The Kiitg of the Trees,^' Judges^ chap. 9

SAMSON'S RIDDLE

And the children of Israel did evil again in the
sight of the Lord; and the Lord delivered them
into the hand of the Philistines forty years.

SAMSON'S RIDDLE 221

And there was a certain man of Zorah, of the
family of the Danites, whose name was Manoah;
and his wife bare a son, and called his name Sam-
son. And the child grew, and the Lord blessed
him. And the Spirit of the Lord began to move
him at times in the camp of Dan.

And Samson went down to Timnath, and saw a
woman in Timnath of the daughters of the Philis-
tines. And he came up, and told his father and his
mother, and said, "I have seen a woman in Tim-
nath of the daughters of the Philistines. Now
therefore get her for me to wife."

Then his father and his mother said unto him,
"Is there never a woman among the daughters of
thy brethren, or among all my people, that thou
goest to take a wife of the uncircumcised Philis-
tines?" And Samson said unto his father, "Get
her for me; for she pleaseth me well,"

But his father and his mother knew not that
it was of the Lord, that he sought an occasion
against the Philistines : for at that time the Philis-
tines had dominion over Israel.

Then went Samson down, and his father and
his mother, to Timnath, and came to the vine-
yards of Timnath. And, behold, a young lion
roared against him. And the Spirit of the Lord
came mightily upon him, and he rent him as he
would have rent a kid, and he had nothing in his
hand. But he told not his father or his mother

222 BIBLE STORIES

what he had done. And he went down, and talked
with the woman; and she pleased Samson well.

And after a time he returned to take her, and
he turned aside to see the carcase of the lion.
And, behold, there was a swarm of bees and honey
in the carcase of the lion. And he took thereof in
his hands, and went on eating, and came to his
father and mother, and he gave them, and they
did eat. But he told not them that he had taken
the honey out of the carcase of the lion.

So his father went down unto the woman. And
Samson made there a feast; for so used the young
men to do.

And it came to pass, when they saw him, that
they brought thirty companions to be with him.
And Samson said unto them, "I will now put
forth a riddle unto you. If ye can certainly declare
it me within the seven days of the feast, and find
it out, then I will give you thirty sheets and thirty
change of garments. But if ye cannot declare
it me, then shall ye give me thirty sheets and
thirty change of garments." And they said unto
him, "Put forth thy riddle, that we may hear
it."

And he said unto them, "Out of the eater came
forth meat, and out of the strong came forth
sweetness." And they could not in three days
expound the riddle.

And it came to pass on the seventh day, that

SAMSON'S RroDLE 223

they said unto Samson's wife, "Entice thy hus-
band, that he may declare unto us the riddle, lest
we burn thee and thy father's house with fire.
Have ye called us to take that we have? is it
not so?"

And Samson's wife wept before him, and said,
"Thou dost but hate me, and lovest me not.
Thou hast put forth a riddle unto the children
of my people, and hast not told it me." And
he said unto her, "Behold, I have not told it
my father nor my mother, and shall I tell it
thee?"

And she wept before him the seven days, while
their feast lasted. And it came to pass on the
seventh day, that he told her, because she lay
sore upon him. And she told the riddle to the
children of her people.

And the men of the city said unto him on the
seventh day before the sun went down, "What is
sweeter than honey? and what is stronger than
a lion?" And he said unto them, "If ye had not
plowed with my heifer, ye had not found out my
riddle."

And the Spirit of the Lord came upon him, and
he went down to Ashkelon, and slew thirty men
of them, and took their spoil, and gave change of
garments unto them which expounded the rid-
dle. And his anger was kindled, and he went up
to his father's house.

224 BIBLE STORIES

But Samson's wife was given to his companion,
whom he had used as his friend.

Judges, 14

Read " How the Angel Appeared to Manoak and His Wife,'*
Judges, chap, 13

"WITH THE JAWBONE OF AN ASS,
HEAPS UPON HEAPS!"

Then the Philistines went up, and pitched in
Judah, and spread themselves in Lehi. And the
men of Judah said, "Why are ye come up against
us?" And they answered, "To bind Samson are
we come up, to do to him as he hath done to us."

Then three thousand men of Judah went to the
top of the rock Etam, and said to Samson,
"Knowest thou not that the Philistines are rulers
over us? what is this that thou hast done unto
us?" And he said unto them, " As they did unto
me, so have I done unto them."

And they said unto him, "We are come down
to bind thee, that we may deliver thee into the
hand of the Philistines." And Samson said unto
them, "Swear unto me, that ye will not fall upon
me yourselves." And they spake unto him, say-
ing, "No; but we will bind thee fast, and deliver
thee into their hand. But surely we will not kill
thee." And they bound him with two new cords,
and brought him up from the rock.

"WITH TBDE JAWBONE OF AN ASS" 225

And when he came unto Lehi, the Philistines
shouted against him: and the Spirit of the Loi'd
came mightily upon him, and the cords that were
upon his arms became as flax that was burnt with
fire, and his bands loosed from oflf his hands. And
he found a new jawbone of an ass, and put forth
his hand, and took it, and slew a thousand men
therewith.

And Samson said, "With the jawbone of an
ass, heaps upon heaps, with the jaw of an ass have
I slain a thousand men! " And it came to pass,
when he had made an end of speaking, that he
cast away the jawbone out of his hand, and called
that place Ramath-lehi (that is the Hill of the
Jawbone) .

And he was sore athirst, and called on the
Lord, and said, "Thou hast given this great de-
liverance: into the hand of thy servant: and now
shall I die for thirst, and fall into the hand of the
uncircumcised? "

But God clave an hollow place that was in the
jaw, and there came water thereout; and when he
had drunk, his spirit came again, and he revived.

And he judged Israel in the days of the Philis-
tines twenty years.

Judges, 15

Read the story of ** The Foxes and the Firebrands" Judges,
chap, 15, verses 1-8

226 BIBLE STORIES

SAMSON THE MIGHTY AND THE
GATE OF GAZA

Then went Samson to Gaza. And it was told
the Gazites, saying, "Samson is come hither."
And they compassed him in, and laid wait for
him all night in the gate of the city, and were
quiet all the night, saying, "In the morning, when
it is day, we shall kill him."

And Samson lay till midnight, and arose at
midnight, and took the doors of the gate of the
city, and the two posts, and went away with
them, bar and all, and put them upon his shoul-
ders, and carried them up to the top of an hill
that is before Hebron.

Judges, 16

"THE PHILISTINES BE UPON THEE,

SAMSON!"

And it came to pass afterward, that he loved
a woman in the valley of Sorek, whose name was
Delilah. And the lords of the Philistines came up
unto her, and said unto her, "Entice him, and see
wherein his great strength lieth, and by what
means we may prevail against him, that we may
bind him to afflict him. And we will give thee
every one of us eleven hundred pieces of silver."

And Delilah said to Samson, "Tell me, I pray

SAMSON AND THE PHILISTINES 227

thee, wherein thy great strength lieth, and where-
with thou mightest be bound to aflSict thee." And
Samson said unto her, "If they bind me with
seven green withs that were never dried, then
shall I be weak, and be as another man."

Then the lords of the Philistines brought up to
her seven green withs which had not been dried,
and she bound him with them. Now there were
men lying in wait, abiding with her in the cham-
ber. And she said unto him, "The Philistines be
upon thee, Samson! " And he brake the withs, as
a thread of tow is broken when it toucheth the
fire. So his strength was not known.

And Delilah said unto Samson, "Behold, thou
hast mocked me, and told me lies. Now tell me, I
pray thee, wherewith thou mightest be bound."
And he said unto her, "If they bind me fast with
new ropes that never were occupied, then shall I
be weak, and be as another man."

Delilah therefore took new ropes, and bound
him therewith, and said unto him, "The Philis-
tines be upon thee, Samson!" And there were
liers in wait abiding in the chamber. And he
brake them from oflf his arms like a thread.

And Delilah said unto Samson, "Hitherto thou
hast mocked me, and told me lies. Tell me where-
with thou mightest be bound." And he said unto
her, "If thou weavest the seven locks of my
head with the web."

228 BIBLE STORIES

And she fastened it with the pin, and said unto
him, "The Philistines be upon thee, Samson!"
And he awaked out of his sleep, and went away
with the pin of the beam, and with the web.

And she said unto him, "How canst thou say,
*I love thee/ when thine heart is not with me?
thou hast mocked me these three times, and hast
not told me wherein thy great strength lieth."

And it came to pass, when she pressed him
daily with her words, and urged him, so that his
soul was vexed unto death; that he told her all
his heart, and said unto her, "There hath not
come a razor upon mine head; for I have been a
Nazarite unto God from my birth. If I be shaven,
then my strength will go from me, and I shall be-
come weak, and be like any other man."

And when Delilah saw that he had told her all
his heart, she sent and called for the lords of the
Philistines, saying, "Come up this once, for he
hath shewed me all his heart." Then the ords of
the Philistines came up unto her, and brought
money in their hand.

And she made him sleep upon her knees; - and
she called for a man, and she caused him to shave
off the seven locks of his head. And she began to
afflict him, and his strength went from him. And
she said, "The Philistines be upon thee, Samson! "
And he awoke out of his sleep, and said, " I will go
out as at other times before, and shake myself."

SAMSON AND THE PHILISTINES 229

And he wist not that the Lord was departed from
him.

But the Philistines took him, and put out his
eyes, and brought him down to Gaza, and bound
him with fetters of brass; and he did grind in the
prison house.

Howbeit the hair of his head began to grow
again after he was shaven.

Then the lords of the Philistines gathered them
together for to offer a great sacrifice unto Dagon
their god, and to rejoice: for they said, "Our god
hath delivered Samson our enemy into our hand."
And when the people saw him, they praised their
god: for they said, "Our god hath delivered into
our hands our enemy, and the destroyer of our
country, which slew many of us."

And it came to pass, when their hearts were
merry, that they said, "Call for Samson, that he
may make us sport." And they called for Samson
out of the prison house; and he made them sport.
And they set him between the pillars.

And Samson said unto the lad that held him by
the hand, "Suffer me that I may feel the pillars
whereupon the house standeth, that I may lean
upon them." Now the house was full of men and
women; and all the lords of the Philistines were
there; and there were upon the roof about three
thousand men and women, that beheld while
Samson made sport.

230 BIBLE STORIES

And Samson called unto the Lord, and said,
"O Lord God, remember me, I pray thee, and
strengthen me, I pray thee, only this once, O
God, that I may be at once avenged of the Philis-
tines for my two eyes."

And Samson took hold of the two middle pillars
upon which the house stood, and on which it was
borne up, of the one with his right hand, and of the
other with his left. And Samson said, " Let me die
with the Philistines." And he bowed himself with
all his might; and the house fell upon the lords,
and upon all the people that were therein. So the
dead which he slew at his death were more than
they which he slew in his life.

Then his brethren and all the house of his
father came down, and took him, and brought
him up, and buried him between Zorah and Esh-
taol in the buryingplace of Manoah his father.
And he judged Israel twenty years.

Judges, 16

THE GENTILE DAUGHTER

Now it came to pass in the days when the
judges ruled, that there was a famine in the land.
And a certain man of Beth-lehem-judah went to
sojourn in the country of Moab, he, and his wife,
and his two sons. And the name of the man was
Elimelech, and the name of his wife Naomi, and

THE GENTILE DAUGHTER 231

the name of his two sons Mahlon and Chilion,
Ephrathites of Beth-lehem-judah. And they
came into the country of Moab, and continued
there.

And Elimelech Naomi's husband died; and she
was left, and her two sons. And they took them
wives of the women of Moab ; the name of the one
was Orpah, and the name of the other Ruth. And
they dwelled there about ten years. And Mahlon
and Chilion died also both of them; and the wo-
man was left of her two sons and her husband.

Then she arose with her daughters in law, that
she might return from the country of Moab: for
she had heard in the country of Moab how that
the Lord had visited his people in giving them
bread. Wherefore she went forth out of the place
where she was, and her two daughters in law with
her; and they went on the way to return unto the
land of Judah.

And Naomi said unto her two daughters in
law, "Go, return each to her mother's house. The
Lord deal kindly with you, as ye have dealt with
the dead, and with me. The Lord grant you that
ye may find rest, each of you in the house of her
husband." Then she kissed them; and they lifted
up their voice, and wept.

And they said unto her, " Surely we will return
with thee unto thy people."

And Naomi said, "Turn again, my daughters.

232 BIBLE STORIES

Why will ye go with me? Turn again, my daugh-
ters, go your way. It grieveth me much for your
sakes that the hand of the Lord is gone out
against me."

And they lifted up their voice, and wept again.
And Orpah kissed her mother in law; but Ruth
clave unto her.

And she said, "Behold, thy sister in law is gone
back unto her people, and unto her gods. Return
thou after thy sister in law."

And Ruth said, "Intreat me not to leave thee,
or to return from following after thee. For
whither thou goest, I will go; and where thou
lodgest, I will lodge. Thy people shall be my peo-
ple, and thy God my God. Where thou diest, will
I die, and there will I be buried. The Lord do so
to me, and more also, if ought but death part thee
and me."

When she saw that she was stedfastly minded
to go with her, then she left speaking unto her.
So they two went until they came to Beth-lehem.
And it came to pass, when they were come to
Beth-lehem, that all the city was moved about
them, and they said, "Is this Naomi?"

And she said unto them, "Call me not Naomi,
(meaning Pleasant) call me Mara, (that is, Bitter) :
for the Almighty hath dealt very bitterly with
me. I went out full, and the Lord hath brought
me home again empty: why then call ye me

RUTH IN THE FIELD OF BOAZ 233

Naomi, seeing the Lord hath testified against me,
and the Almighty hath afflicted me? "

So Naomi returned, and Ruth the Moabitess,
her daughter in law, with her, which returned out
of the country of Moab : and they came to Beth-
lehem in the beginning of barley harvest.

Ruth, 1

HOW RUTH GLEANED IN THE
FIELD OF BOAZ

And Naomi had a kinsman of her husband's,
a mighty man of wealth, of the family of Elime-
lech; and his name was Boaz,

And Ruth the Moabitess said unto Naomi,
"Let me now go to the field, and glean ears of
corn after him in whose sight I shall find grace."
And she said unto her, "Go, my daughter."

And she went, and came, and gleaned in the
field after the reapers. And her hap was to light
on a part of the field belonging unto Boaz, who*
was of the kindred of Elimelech. And, behold,
Boaz came from Beth-lehem, and said unto the
reapers, "The Lord be with you." And they an-
swered him, "The Lord bless thee."

Then said Boaz unto his servant that was set
over the reapers, "Whose damsel is this?"

And the servant that was set over the reapers
answered and said, "It is the Moabitish damsel

234 BIBLE STORIES

that came back with Naomi out of the country of
Moab. And she said, 'I pray you, let me glean
and gather after the reapers among the sheaves.'
So she came, and hath continued even from the
morning until now, that she tarried a little in
the house."

Then said Boaz unto Ruth, "Hearest thou not,
my daughter? Go not to glean in another field,
neither go from hence, but abide here fast by my
maidens. Let thine eyes be on the field that they
do reap, and go thou after them. Have I not
charged the young men that they shall not touch
thee? And when thou art athirst, go unto the
vessels, and drink of that which the young men
have drawn."

Then she fell on her face, and bowed herself to
the ground, and said unto him, "Why have I
found grace in thine eyes, that thou shouldest
take knowledge of me, seeing I am a stranger? "

And Boaz answered and said unto her, "It hath
fully been shewed me, all that thou hast done
unto thy mother in law since the death of thine
husband- And how thou hast left thy father and
thy mother, and the land of thy nativity, and art
come unto a people which thou knewest not here-
tofore. The Lord recompense thy work, and a
full reward be given thee of the Lord God of
Israel, under whose wings thou art come to
trust."

RUTH IN THE FIELD OF BOAZ 235

Then she said, " Let me find favour in thy sight,
my lord; for that thou hast comforted me, and
for that thou hast spoken friendly unto thine
handmaid, though I be not h'ke unto one of
thine handmaidens." *

And Boaz said unto her, "At mealtime come
thou hither, and eat of the bread, and dip thy
morsel in the vinegar." And she sat beside the
reapers; and he reached her parched corn, and
she did eat, and was sufficed, and left.

And when she was risen up to glean, Boaz com-
manded his young men, saying, "Let her glean
even among the sheaves, and reproach her not.
And let fall also some of the handfuls of pur-
pose for her, and leave them, that she may glean
them, and rebuke her not."

So she gleaned in the field until even, and beat
out that she had gleaned: and it was about an
ephah of barley. And she took it up, and went
into the city: and her mother in law saw what she
had gleaned. And she brought forth, and gave to
her that she had reserved after she was sufficed.

And her mother in law said unto her, "Where
hast thou gleaned to day? and where wrought-
est thou? Blessed be he that did take knowledge
of thee."

And she shewed her mother in law with whom
she had wrought, and said, "The man's name
with whom I wrought to day is Boaz."

236 BIBLE STORIES

And Naomi said unto her daughter in law,
^'Blessed be he of the Lord, who hath not left off
his kindness to the living and to the dead." And
Naomi said unto her, "The man is near of kin
unto us, one of our next kinsmen."

And Ruth the Moabitess said, "He said unto
me also, *Thou shalt keep fast by my young men,
until they have ended all my harvest.'"

And Naomi said unto Ruth her daughter in
law, "It is good, my daughter, that thou go out
with his maidens, that they meet thee not in any
other field."

So she kept fast by the maidens of Boaz to
glean unto the end of barley harvest and of wheat
harvest; and dwelt with her mother in law.

Ruth, 2

For more about Ruth and Boaz, read chaps. 3 and ^ of the
Book of Ruth

THE CHILD SAMUEL

Now there was a certain man of mount Eph-
raim, and his name was Elkanah, and he had two
wives; the name of the one was Hannah, and
Hannah bare a son, and called his name Samuel,
saying, * ' Because I have asked him of the
Lord."

And when she had weaned him, she took him
up with her, with three bullocks, and one ephah of

THE CHILD SAMUEL 237

flour, and a bottle of wine, and brought him unto
the house of the Lord in Shiloh: and the child
was young. And they slew a bullock, and brought
the child to Eli. And she said, "O my lord, as thy
soul liveth, my lord, I am the woman that stood
by thee here, praying unto the Lord. For this
child I prayed; and the Lord hath given me my
petition which I asked of him. Therefore also I
have lent him to the Lord; as long as he liveth he
shall be lent to the Lord."

And Samuel ministered before the Lord, being
a child, girded with a linen ephod. Moreover his
mother made him a little coat, and brought it to
him from year to year, when she came up with
her husband to oflFer the yearly sacrifice.

And the child Samuel ministered unto the Lord
before Eli. And the word of the Lord was pre-
cious in those days; there was no open vision.
And it came to pass at that time, when Eli was
laid down in his place, and his eyes began to wax
dim, that he could not see; and ere the lamp of
God went out in the temple of the Lord, where
the ark of God was, and Samuel was laid down to
sleep; that the Lord called Samuel: and he an-
swered, "Here am I." And he ran unto Eli, and
said, "Here am I; for thou calledst me." And he
said, "I called not; lie down again." And he went
and lay down.

And the Lord called yet again, "Samuel." And

238 BIBLE STORIES

Samuel arose and went to Eli, and said, "Here am
I; for thou didst call me." And he answered, "I
called not, my son; lie down again."

Now Samuel did not yet know the Lord, nei-
ther was the word of the Lord yet revealed unto
him. And the Lord called Samuel again the third
time. And he arose and went to Eli, and said,
"Here am I; for thou didst call me." And Eli
perceived that the Lord had called the child.
Therefore Eli said unto Samuel, "Go, lie down:
and it shall be, if he call thee, that thou shalt
say, 'Speak, Lord; for thy servant heareth.'" So
Samuel went and lay down in his place.

And the Lord came, and stood, and called as at
other times, "Samuel, Samuel." Then Samuel
answered, " Speak; for thy servant heareth." And
the Lord said to Samuel, "Behold, I will do a
thing in Israel, at which both the ears of every
one that heareth it shall tingle. In that day I will
perform against Eli all things which I have spoken
concerning his house: when I begin, T will also
make an end. For I have told him that I will
judge his house for ever for the iniquity which he
knoweth: because his sons made themselves vile,
and he restrained them not. And therefore I have
sworn unto the house of Eli, that the iniquity of
Eli's house shall not be purged with sacrifice nor
offering for ever."

And Samuel lay until the morning, and opened

THE CHILD SAMUEL 239

the doors of the house of the Lord. And Samuel
feared to shew Eli the vision.

Then Eli called Samuel, and said, "Samuel, my
son." And he answered, "Here am I." And he
said, "What is the thing that the Lord hath said
unto thee.? I pray thee hide it not from me; God
do so to thee, and more also, if thou hide any
thing from me of all the things that he said unto
thee." And Samuel told him every whit, and hid
nothing from him. And he said, "It is the Lord:
let him do what seemeth him good."

And Samuel grew, and the Lord was with him,
and did let none of his words fall to the ground.
And all Israel from Dan even to Beer-sheba knew
that Samuel was established to be a prophet of
the Lord. And the Lord appeared again in Shiloh:
for the Lord revealed himself to Samuel in Shiloh
by the word of the Lord.

I Samuel, 1, 2, 3

Read " How Hannah's Prayer Was Answered" 1 Samuel,
chap. 1; ** How the Philistines Took the Ark of the Lord"
1 Samuel, chaps, 6 and 6

®U: thtfC §ITat1%5

When thou art come unto the land which the Lord thy God
giveth thee, and shalt possess it, and shalt dwell therein, and
shalt say, " I unit set a king over me, like as all the nations that
are about me;" thou shalt in any wise set him king over thee,
whom the Lord thy God shall choose: one from among thy
brethren shalt thou set king over thee: thou mayest not set a
stranger over thee, which is not thy brother.

Deuteronomy, 17

NAY, BUT WE WILL HAVE A KING
OVER US!"

ND it came to pass, when Samuel was old,
[that he made his sons judges over Israel.
And his sons walked not in his ways, but
turned aside after lucre, and took bribes, and
perverted judgment.
Then all the elders of Israel gathered them-
selves together, and came to Samuel unto Ramah,
and said unto him, *' Behold, thou art old, and
thy sons walk not in thy ways: now make us
a king to judge us like all the nations."

But the thing displeased Samuel, when they
said, "Give us a king to judge us." And Samuel
prayed unto the Lord. And the Lord said unto
Samuel, "Hearken unto the voice of the people in
all that they say unto thee. For they have not
rejected thee, but they have rejected me, that I
should not reign over them. According to all the
works which they have done since the day that
I brought them up out of Egypt even unto this
day, wherewith they have forsaken me, and
served other gods, so do they also unto thee. Now
therefore hearken unto their voice: howbeit yet
protest solemnly unto them, and shew them the
manner of the king that shall reign over them."

244 BIBLE STORIES

And Samuel told all the words of the Lord unto
the people that asked of him a king. And he said,
"This will be the manner of the king that shall
reign over you. He will take your sons, and ap-
point them for himself, for his chariots, and to be
his horsemen; and some shall run before his char-
iots. And he will appoint him captains over thou-
sands, and captains over fifties; and will set them
to ear his ground, and to reap his harvest, and to
make his instruments of war, and instruments of
his chariots. And he will take your daughters to
be confectionaries, and to be cooks, and to be
bakers. And he will take your fields, and your
vineyards, and your oliveyards, even the best of
them, and give them to his servants. And he will
take the tenth of your seed, and of your vineyards,
and give to his officers, and to his servants. And
he will take your menservants, and your maid-
servants, and your goodliest young men, and your
asses, and put them to his work. He will take the
ten^h of your sheep. And ye shall be his servants.
And ye shall cry out in that day because of your
king which ye shall have chosen you; and the
Lord will not hear you in that day."

Nevertheless the people refused to obey the
voice of Samuel; and they said, " Nay; but we will
have a king over us; that we also may be like all
the nations; and that our king may judge us, and
go out before us, and fight our battles."

GOLIATH THE GIANT 245

And Samuel heard all the words of the people,
and he rehearsed them in the ears of the Lord.
And the Lord said to Samuel, "Hearken unto
their voice, and make them a king," And Samuel
said unto the men of Israel, " Go ye every man
unto his city."

1 Samuel, 8

Some of the interesting stories about the first kingy are " How
Saul Was Made King" 1 Samuel^ chaps 9, 10, and 11; " How
Saul Disobeyed God," 1 Samuel, chap, 13; *' How Said Dis-
obeyed God a Second Time" 1 Samuel, chap. 15; " How Samuel
Was Forced to Anoint David" 1 Samuel, chap, 16

GOLIATH THE GIANT

Now there was a man of Benjamin, whose
name was Kish, a mighty man of power. And he
had a son, whose name was Saul, a choice young
man, and a goodly. And there was not among the
children of Israel a goodlier person than he. From
his shoulders and upward he was higher than any
of the people.

Then Samuel took a; vial of oil, and poured it
upon his head, and kissed him, and said, " Is it
not because the Lord hath anointed thee to be
captain over his inheritance?"

And Samuel said to all the people, " See ye
him whom the Lord hath chosen, that there is

246 BIBLE STORIES

none like him among all the people? " And all the
people shouted, and said, " God save the king! "
Then Samuel told the people the manner of the
kingdom, and wrote it in a book, and laid it up
before the Lord. And Samuel sent all the people
away, every man to his house.

Now the Philistines gathered together their
armies to battle, and were gathered together at
Shochoh, which belongeth to Judah, and pitched in
Ephes-dammim. And Saul and the men of Israel
were gathered together, and pitched by the val-
ley of Elah, and set the battle in array against
the Philistines. And the Philistines stood on a
mountain on the one side, and Israel stood on
a mountain on the other side: ancl there was a
valley between them.

And there went out a champion out of the
camp of the Philistines, named Goliath, of Gath,
whose height was six cubits and a span. And he
had an helmet of brass upon his head, and he was
armed with a coat of mail; and the weight of the
coat was five thousand shekels of brass. And he
had greaves of brass upon his legs, and a target of
brass between his shoulders. And the staff of his
spear was like a weaver's beam; and his spear's
head weighed six hundred shekels of iron. And
one bearing a shield went before him.

And he stood and cried unto the armies of Is-

DAVID'S BATTLE WITH GOLIATH 247

rael, and said unto them, "Why are ye come out
to set your battle in array? am not I a Philistine,
and ye servants to Saul? choose you a man for
you, and let him come down to me. If he be able
to fight with me, and to kill me, then will we be
your servants. But if I prevail against him, and
kill him, then shall ye be our servants, and serve
us," And the Philistine said, "I defy the armies
of Israel this day. Give me a man, that we may
fight together."

When Saul and all Israel heard those words of
the Philistine, they were dismayed, and greatly
afraid.

1 Samuel, 9, 10, 17

DAVID'S BATTLE WITH GOLIATH

Now David was the son of that Ephrathite of
Beth-lehem-judah, whose name was Jesse; and he
had eight sons. And the man went among men
for an old man in the days of Saul. And the three
eldest sons of Jesse went and followed Saul to the
battle. And David was the youngest: and the
three eldest followed Saul, But David went and
returned from Saul to feed his father's sheep at
Beth-lehem.

And the Philistine drew near morning and
evening, and presented himself forty days.

And Jesse said unto David his son, "Take now

£48 BIBLE STORIES

for thy brethren an ephah of this parched com,
and these ten loaves, and run to the camp to thy
brethren. And carry these ten cheeses unto the
captain of their thousand, and look how thy
brethren fare, and take their pledge." Now Saul,
and they, and all the men of Israel, were in the
valley of Elah, fighting with the Philistines.

And David rose up early in the morning, and
left the sheep with a keeper, and took, and went,
as Jesse had commanded him. And he came to
the trench, as the host was going forth to the
fight, and shouted for the battle. For Israel and
the Philistines had put the battle in array, army
against army.

And David left his carriage in the hand of the
keeper of the carriage, and ran into the army, and
came and saluted his* brethren. And as he talked
with them, behold, there came up the champion,
the Philistine of Gath, Goliath by name, out of
the armies of the Philistines, and spake according
to the same words : and David heard them.

And all the men of Israel, when they saw the
man, fied from him, and were sore afraid. And
the men of Israel said, ''Have ye seen this man
that is come up? surely to defy Israel is he come
up. And it shall be, that the man who killeth him,
the king will enrich him with great riches, and
will give him his daughter, and make his father's
house free in Israel."

DAVID'S BATTLE WITH GOLIATH 249

And David spake to the men that stood by
hhn, saying, "What shall be done to the man that
killeth this Philistine, and taketh away the re-
proach from Israel? for who is this uncircimicised
Philistine, that he should defy the armies of the
living God?" And the people answered him after
this manner, saying, " So shall it be done to the
man that killeth him."

And Eliab his eldest brother heard when he
spake unto the men; and Eliab's anger was kin-
dled against David, and he said, "Why camest
thpu down hither? and with whom hast thou left
those few sheep in the wilderness? I know thy
pride, and the naughtiness of thine heart; for thou
art come down that thou mightest see the battle."

And David said, " What have I now done? Is
there not a cause?" And he turned from him
toward another, and spake after the same man-
ner: and the people answered him again after the
former manner. And when the words were heard
which David spake, they rehearsed them before
Saul: and he sent for him.

And David said to Saul, "Let no man's heart
fail because of him; thy servant will go and fight
with this Philistine."

And Saul said to David, " Thou art not able to
go against this Philistine to fight with him: for
thou art but a youth, and he a man of war from
his youth."

250 BIBLE STORIES

And David said unto Saul, "Thy servant kept
his father's sheep, and there came a lion, and a
bear, and took a lamb out of the flock. And I
went out after him, and smote him, and delivered
it out of his mouth. And when he arose against
me, I caught him by his beard, and smote him,
and slew him. Thy servant slew both the lion and
the bear. And this uncircumcised Philistine shall
be as one of them, seeing he hath defied the armies
of the living God."

David said moreover, "The Lord that delivered
me out of the paw of the lion, and out of the paw
of the bear, he will deliver me out of the hand of
this Philistine." And Saul said unto David, "Goy
and the Lord be with thee."

And Saul armed David with his armour, and he
put an helmet of brass upon his head; also he
armed him with a coat of mail. And David girded
his sword upon his armour, and he assayed to go;
for he had not proved it. And David said unto
Saul, "I cannot go with these; for I have not
proved them." And David put them off him.

And he took his staff in his hand, and chose him
five smooth stones out of the brook, and put them
in a shepherd's bag which he had, even in a scrip;
and his sling was in his hand. And he drew near
to the Philistine.

And the Philistine came on and drew near unto
David; and the man that bare the shield went

DAVID AND GOLIATH

DAVID'S BATTLE WITH GOLIATH 251

before him. And when the Philistine looked about,
and saw David, he disdained him: for he was but
a youth, and ruddy, and of a fair countenance.
And the Philistine said unto David, "Am I a dog,
that thou comest to me with staves?" And the
Philistine cursed David by his gods. And the
Philistine said to David, " Come to me, and I will
give thy flesh unto the fowls of the air, and to the
beasts of the field."

Then said David to the Philistine, "Thou com-
est to me with a sword, and with a spear, and with
a shield: but I come to thee in the name of the
Lord of hosts, the God of the armies of Israel,
whom thou hast defied. This day will the Lord
deliver thee into mine hand; and I will smite thee,
and take thine head from thee; and I will give the
carcases of the host of the Philistines this day
unto the fowls of the air, and to the wild beasts of
the earth; that all the earth may know that there
is a God in Israel. And all this assembly shall
know that the Lord saveth not with sword and
spear: for the battle is the Lord's, and he will give
you into our hands."

And it came to pass, when the Philistine arose,
and came and drew nigh to meet David, that Da-
vid hasted, and ran toward the army to meet the
Philistine. And David put his hand in his bag,
and took thence a stone, and slang it, and smote
the Philistine in his forehead, that the stone sunk

252 BIBLE STORIES

into his forehead; and he fell upon his face to the
earth.

So David prevailed over the Philistine with a
sling and with a stone, and smote the Philistine,
and slew him; but there was no sword in the hand
of David. Therefore David ran, and stood upon
the Philistine, and took his sword, and drew it
out of the sheath thereof, and slew him, and cut
oflf his head therewith. And when the Philistines
saw their champion was deiad, they fled.

And the men of Israel and of Judah arose, and
shouted, and pursued the Philistines, until thou
come to the valley, and to the gates of Ekron.
And the wounded of the Philistines fell down by
the way. And the children of Israel returneid
from chasing after the Philistines, and they
spoiled their tents.

And David took the head of the Philistine, and
brought it to Jerusalem; but he put his armour in
his tent.

1 Samuel, 17

Beautiful stories about another shepherd are, " The Lord is
my shepherd,'' Psalm 23; " The Shepherd of Israel" Ezekiel,
chap. SJf.; " The Good Shepherd" John, chap. 10; 1 Peter, chap.
6; Hebrews, chap. 13, verses 20-21

JONATHAN, KING SAUL'S SON 253

JONATHAN, KING SAUL'S SON

And as David returned from the slaughter of
the Philistine, Abner took him, and brought him
before Saul with the head of the Philistine in his
hand. And Saul said to him, "Whose son art thou,
thou young man?" And David answered, "I am
the son of thy servant Jesse the Beth-lehemite."

And it came to pass, when he had made an end
of speaking unto Saul, that the soul of Jonathan
was knit with the soul of David, and Jonathan
loved him as his own soul.

And Saul took him that day, and would let him
go no more home to his father's house.

Then Jonathan and David made a covenant,
because he loved him as his own soul. And Jona-
than stripped himself of the robe that was upon
him, and gave it to David, and his garments,
even to his sword, and to his bow, and to his
girdle.

And David went out whithersoever Saul sent
him, and behaved himself wisely. And Saul set
him over the men of war, and he was accepted in
the sight of all the people, and also in the sight of
Saul's servants.

1 Samuel, 17, 18 ,

Read " How Jonathan and His Armor Bearer Simte the
Garrison of ike Philistines" 1 Samuel, H

254 BIBLE STORIES

THE JEALOUS KING

And it came to pass as they came, when David
was returned from the slaughter of the Philistine,
that the women came out of all cities of Israel,
singing and dancing, to meet king Saul, with ta-
brets, with joy, and with instruments of music.
And the women answered one another as they
played, and said, "Saul hath slain his thousands,
and David his ten thousands."

And Saul was very wroth, and the saying dis-
pleased him; and he said, "They have ascribed
unto David ten thousands, and to me they have
ascribed but thousands. And what can he have
more but the kingdom?" And Saul eyed David
from that day and forward.

And it came to pass on the morrow, that the
evil spirit from God came upon Saul, and he pro-
phesied in the midst of the house: and David
played with his hand, as at other times. And
there was a javelin in Saul's hand. And Saul cast
the javelin; for he said, "I will smite David even
to the wall with it." And David avoided out of
, his presence twice.

And Saul was afraid of David, because the
Lord was with him, and was departed from Saul.
Therefore Saul removed him from him, and made
him his captain over a thousand; and he went out
and came in before the people.

MESSAGE OF THE THREE ARROWS 255

And David behaved himself wisely in all his
ways; and the Lord was with him. Wherefore
when Saul saw that he behaved himself very
wisely, he was afraid of him.

But all Israel and Judah loved David, because
he went out and came in before them.

1 Samuel, 18

Read "How Michal SauVs Daughter Helped David to Es^
cape" 1 Samuel, chap. 18, verses 17-30, and chap. 19

THE MESSAGE OF THE THREE
ARROWS

And David said before Jonathan, " What have
I done? what is mine iniquity? and what is my sin
before thy father, that he seeketh my life? "

And he said unto him, "God forbid; thou shalt
not die. Behold, my father will do nothing either
great or small, but that he will shew it me. And
why should my father hide this thing from me? it
is not so." ,

And David sware moreover, and said, "Thy
father certainly knoweth that I have found grace
in thine eyes; and he saith, *Let not Jonathan
know this, lest he be grieved.' But truly as the
Lord liveth, and as thy soul liveth, there is but a
step between me and death."

Then said Jonathan unto David, "Whatsoever
thy soul desireth, I will even do it for thee."

256 BIBLE STORIES

And David said unto Jonathan, "Behold, to
morrow is the new moon, and I should not fail to
sit with the king at meat. But let me go, that I
may hide myself in the field unto th^ third day at
even. If thy father at all miss me, then say,
* David earnestly asked leave of me that he might
run to Beth-lehem his city: for there is a yearly
sacrifice there for all the family.' If he say thus,
*It is well;' thy servant shall have peace: but if
he be very wroth, then be sure that evil is de-
termined by him. Therefore thou shalt deal
kindly with thy servant; for thou hast brought
thy servant into a covenant of the Lord with thee.
Notwithstanding, if there be in me iniquity, slay
me thyself; for why shouldest thou bring me to
thy father?"

And Jonathan said, "Far be it from thee: for if
I knew certainly that evil were determined by my
father to come upon thee, then would not I tell it
thee?"

Then said David to « Jonathan, " Who shall tell
me? or what if thy father answer thee roughly?"

And Jonathan said unto David, " Come, and
let us go out into the field." And they went out
both of them into the field.

And Jonathan said unto David, "O Lord God
of Israel, when I have sounded my father about to
morrow any time, or the third day, and, behold,
if there be good toward David, and I then send

MESSAGE OF THE THREE ARROWS 257

not unto thee, and shew it thee; the Lord do so
and much ihore to Jonathan. But if it please my
father to do thee evil, then I will shew it thee, and
send thee away, that thou mayest go in peace: and
the Lord be with thee, as he hath been with nnr
father. And thou shalt not only while yet I live
shew me the kindness of the Lord, that I die not:
but also thou shalt not cut off thy kindness from
iliy house for ever: no, not when the Lord hath
cut off the enemies of David every one from the
face of the earth."

So Jonathan made a covenant with the house
of David, saying, "Let the Lord even require it
at the hand of David's enemies." And Jonathan
caused David to swear again, because he loved
him: for he loved him as he loved his own soul.

Then Jonathan said to David, "To morrow is
the new moon: and thou shalt be missed, because
thy seat will be empty. And when thou hast
stayed three days, then thou shalt go down
quickly, and come to the place where thou didst
hide thyself when the business was in hand, and
shalt remain by the stone Ezel. And I will shoot
three arrows on the side thereof, as though I shot
at a mark.

" And, behold, I will send a lad, saying, * Go, find
out the arrows.' If I expressly say unto the lad,
* Behold, the arrows are on this side of thee, take
them; ' then come thou : for there is peace to thee,

258 BIBLE STORIES

and no hurt; as the Lord liveth. But if I say thus
unto the young man, 'Behold, the arrows are be-
yond thee;' go thy way: for the Lord hath sent
thee away. And as touching the matter, which
thou and I have spoken of, behold, the Lord be
between thee and me for ever."

So David hid himself in the field. And when
the new moon was come, the king sat him down
to eat meat. And the king sat upon his seat, as
at other times, even upon a seat by the wall. And
Jonathan arose, and Abner sat by Saul's side, and
David's place was empty. Nevertheless Saul
spake not any thing that day: for he thought,
" Something hath befallen him."

And it came to pass on the morrow, which was
the second day of the month, that David's place
was empty: and Saul said unto Jonathan his son,
" Wherefore cometh not the son of Jesse to' meat,
neither yesterday, nor to day.f*"

And Jonathan answered Saul, " David earnestly
asked leave of me to go to Beth-lehem. And he
said, ^Let me go, I pray thee; for our family hath
a sacrifice in the city; and my brother, he hath
commanded me to be there: and now, if I have
found favour in thine eyes, let me get away I
pray thee, and see my brethren.' Therefore he
cometh not unto the king's table."

Then Saul's anger was kindled against Jona-
than, and he said unto him, "Thou son of the

MESSAGE OF THE THREE ARROWS 259

perverse rebellious woman, do not I know that
thou hast chosen the son of Jesse to thine own
confusion. For as long as the son of Jesse liveth
upon the ground, thou shalt not be established,
nor thy kingdom. Wherefore now send and fetch
him unto me, for he shall surely die."

And Jonathan answered Saul his father, and
said unto him, "Wherefore shall he be slain?
what hath he done?"

And Saul cast a javelin at him to smite him:
whereby Jonathan knew that it was determined
of his father to slay David. So Jonathan arose
from the table in fierce anger, and did eat no
meat the second day of the month: for he was
grieved for David, because his father had done
him shame.

And it came to pass in the morning, that Jona-
than went out into the field at the time appointed
with David, and a little lad with him. And he
said unto his lad, "Run, find out now the arrows
which I shoot." And as the lad ran, he shot an
arrow beyond him. And when the lad was come
to the place of the arrow which Jonathan had
shot, Jonathan cried after the lad, and said, "Is
not the arrow beyond thee?" And Jonathan
cried after the lad, "Make speed, haste, stay
not." And Jonathan's lad gathered up the
arrows, and came to his master. But the lad
knew not any thing: only Jonathan and David

260 BIBLE STORIES

knew the matter. And Jonathan gave his artillery
unto his lad, and said unto hiin, " Go, carry them
to the city."

And as soon as the lad was gone, David arose
out of a place toward the south, and fell on his
face to thegrouud, and bowed himself three time^:
and they kissed one another, and wept one with
another, until David exceeded.

And Jonathan said to David, " Go in peace,
forasmuch as we have sworn both of us in the
name of the Lord, saying, 'The Lord be between
me and thee, and between my seed and thy seed
fpr ever.' "

And he arose and departed : and Jonathan went
i^tp the city.

1 Samuel, 20

Other interesting stories are, * * How Saul Slew the Priests of the
Lord,*' 1 Samuel, chap. 21 and 22; *^How Jonathan and David
Made a Coveriant Before the Lord" 1 Samuel, chap. 23; " The
Punishment of the Churlish Man," 1 Samuel, chap, 25

HOW SAUL WAS DELIVERED INTO
DAVID'S HAND

And the Ziphites came unto Saul to Gibeah,
saying, "Doth not David hide himself in the hill
of Hachilah, which is before Jeshimon?"

Then Saul arose, and went down to the "^ild-
erixess of Ziph, hg-ving three thoiisand chosen men

DAVID AND SAUL 261

of Israel with him, to seek David in the wilderness
of Ziph. And Saul pitched in the hill of Hachilah,
which is before Jeshimon, by the way. But David
abode in the wilderness, and he saw that Saul
came after him into the wilderness. David there-
fore sent out spies, and understood that Saul was
come in very deed.

And David arose, and came to the place where
Saul had pitched: and David beheld the place
where Saul lay, and Abner the son of Ner, the cap-
tain of his host. And Saul lay in the trench, and
the people pitched round about him.

Then answered David and said to Ahimelech
the Hittite, and to Abishai the son of Zeruiah,
brother to Joab, saying, " Who will go down with
me to Saul to the camp?" And Abishai said, "I
will go down with thee."

So David and Abishai came to the people by
night: and, behold, Saul lay sleeping within the
trench, and his spear stuck in the ground at his
bolster. But Abner and the people lay round
about him.

Then said Abishai to David, " God hath de-
livered thine enemy into thine hand this day.
Now therefore let me smite him, I pray thee, with
the spear even to the earth at once, and I will not
smite him the second time."

And David said to Abishai, "Destroy him not:
for who can stretch forth his hand against the

262 BIBLE STORIES

Lord's anointed, and be guiltless?" David said
furthermore, "As the Lord liveth, the Lord shall
smite him; or his day shall come to die; or he shall
descend into battle, and perish. The Lord forbid
that I should stretch forth mine hand against the
Lord's anointed. But, I pray thee, take thou now
the spear that is at his bolster, and the cruse of
water, and let us go."

So David took the spear and the cruse of water
from Saul's bolster; and they gat them away, and
no man saw it, nor knew it, neither awaked: for
they were all asleep; because a deep sleep from
the Lord was fallen upon them.

Then David went over to the other side, and
stood on the top of an hill afar off; a great space
being between them. And David cried to the peo-
ple, and to Abner the son of Ner, saying, "An-
swerest thou not, Abner? " Then Abner answered
and said, "Who art thou that criest to the king?"

And David said to Abner, "Art not thou a val-
iant man? and who is like to thee in Israel? where-
fore then hast thou not kept thy lord the king?
For there came one of the people in to destroy
the king thy lord. This thing is not good that thou
hast done. As the Lord liveth, ye are worthy to
die, because ye have not kept your master, the
Lord's anointed. And now see where the king's
spear is, and the cruse of water that was at his
bolster."

DAVID AND SAUL 263

And Saul knew David's voice, and said, "Is
this thy voice, my son David?"

And David said, " It is my voice, my lord, O
king." And he said, "Wherefore doth my lord
thus pursue after his servant? for what have I
done? or what evil is in mine hand? Now there-
fore, I pray thee, let my lord the king hear the
words of his servant. If the Lord have stirred
thee up against me, let him accept an offering.
But if they be the children of men, cursed be they
before the Lord; for they have driven me out this
day from abiding in the inheritance of the Lord,
saying, 'Go, serve other gods.' Now therefore,
let not my blood fall to the earth before the face
of the Lord: for the king of Israel is come out to
seek a flea, as when one doth hunt a partridge in
the mountains."

Then said Saul, "I have sinned. Return, my
son David: for I will no more do thee harm, be-
cause my soul was precious in thine eyes this day.
Behold, I have played the fool, and have erred
exceedingly."

And David answered and said, "Behold the
king's spear ! and let one of the young men come
over and fetch it. The Lord render to every man
his righteousness and his faithfulness: for the
Lord delivered thee into my hand to day, but I
would not stretch forth mine hand against the
Lord's anointed. And, behold, as thy life was

264 BIBLE STORIES

much set by this day in mine eyes, so let my life
be much set by in the eyes of the Lord, and let
him deliver me out of all tribulation."

Then Saul said to David, "Blessed be thou, my
son David: thou shalt both do great things, and
also shalt still prevail."

So David went on his way, and Saul returned
to his place.

1 Samuel, 26

Read also *' How Saul Was Delivered into David's Hand
Another Time" 1 Samuel, chap, 24

THE witch' OF ENDOR

Now Samuel was dead, and all Israel had la-
mented him, and buried him in Ramah, even in
his own city. And Saul had put away those that
had familiar spirits, and the wizards, out of the
land. And the Philistines gathered themselves
together, and came and pitched in Shunem. And
Saul gathered all Israel together, and they pitched
in Gilboa.

And when Saul saw the host of the Philistines,
he was afraid, and his heart greatly trembled.
And when Saul enquired of the Lord, the Lord
answered him not, neither by dreams, nor by
Urim, nor by prophets.

Then said Saul unto his servants, "Seek me a
woman that hath a familiar spirit, that I may go

THE WITCH OF ENDOR , 265

to her, and enquire of her." And his servants said
to him, "Behold, there is a woman that hath a
familiar spirit at Endor."

And Saul disguised himself, and put on other
raiment, and he went, and two men with him, and
they came to the woman by night. And he said,
"I pray thee, divine unto me by the familiar
spirit, and bring me him up, whom I shall name
unto thee."

And the woman said unto him, "Behold, thou
knowest what Saul hath done, how he hath cut off
those that have familiar spirits, and the wizards,
out of the land. Wherefore then layest thou a
snare for my life, to cause me to die?"

And Saul sware to her by the Lord, saying, " As
the Lord liveth, there shall no punishment hap-
pen to thee for this thing." Then said the woman,
"Whom shall I bring up unto thee.?" And he
said, " Bring me up Samuel."

And when the woman saw Samuel, she cried
with a loud voice : and the woman spake to Saul,
saying, "Why hast thou deceived me? for thou
art Saul." And the king said unto her, "Be not
afraid: for what sawest thou?" And the woman
said unto Saul, " I saw a god ascending out of the
earth." /

And he said unto her, "What form is he of?"
And she said, "An old man cometh up; and he is
covered with a mantle." And Saul perceived

266 BIBLE STORIES ^

that it was Samuel, and he stooped with his face
to the ground, and bowed himself.

And Samuel said to Saul, "Why hast thou
disquieted me, to bring me up?" And Saul an-
swered, "I am sore distressed; for the Philistines
make war against me, and God is departed from
me, and answereth me no more, neither by proph-
ets, nor by dreams. Therefore I have called thee,
that thou mayest make known unto me what I
shall do."

Then said Samuel, "Wherefore then dost thou
ask of me, seeing the Lord is departed from thee,
and is become thine enemy? And the Lord hath
done for himself, as he spake by me: for the Lord
hath rent the kingdom out of thine hand, and
given it to thy neighbour, even to David. Be-
cause thou obeyedst not the voice of the Lord,
nor executedst his fierce wrath upon Amalek,
therefore hath tHe Lord done this thing unto thee
this day. Moreover the Lord will also deliver
Israel with thee into the hand of the Philistines.
And to morrow shalt thou and thy sons be with
me. The Lord also shall deliver the host of Israel
into the hand of the Philistines."

Then Saul fell straightway all along on the
earth, and was sore afraid, because of the words
of Samuel. And there was no strength in him;
for he had eaten no bread all the day, nor all the
night.

SAUL'S LAST BATTLE 267

And the woman came unto Saul, and saw that
he was sore troubled, and said unto him, " Be-
hold, thine handmaid hath obeyed thy voice, and
I have put my life in my hand, and have heark-
ened unto thy words which thou spakest unto me.
Now therefore, I pray thee, hearken thou also
unto the voice of thine handmaid, and let me set
a morsel of bread before thee; and eat, that thou
mayest have strength, when thou goest on thy
way." But he refused, and said, "I will not eat."
But his servants, together with the woman, com-
pelledihim; and he hearkened unto their voice.
So he arose from the earth, and sat upon the bed.

And the woman had a fat calf in the house;
and she hasted, and killed it, and took flour, and
kneaded it, and did bake unleavened bread
thereof: and she brought it before Saul, and be-
fore his servants; and they did eat.

Then they rose up, and went away that night.

1 Samuel, 28

SAUL'S LAST BATTLE

Now the Philistines fought against Israel; and
the men of Israel fled from before the Philistines,
and fell down slain in mount Gilboa. And the
Philistines followed hard after Saul, and after his
ysons. And the Philistines slew Jonathan, and
Abinadab, and Malchi-shua, the sons of Saul.

268 BIBLE STORIES

And the battle went sore against Saul, and the
archers hit him, and he was wounded of the arch-
ers.

Then said Saul to his armourbearer, " Draw
thy sword, and thrust me through therewith; lest
these uncircumcised come and abuse me." But
his armourbearer would not; for he was sore
afraid. So Saul took a sword, and fell upon it.
And when his armourbearer saw that Saul was
dead, he fell likewise on the sword, and died.

So Saul died, and his three sons, and all his
house died together.

And when all the men o^ Israel that were in
the valley saw that they fled, and that Saul and
hissons were dead, then they forsook their cities,
and fled : and the Philistines came and dwelt in
them.

And it came to pass on the morrow, when the
Philistines came to strip the slain, that they
found Saul and his sons fallen in mount Gilb6a.
And when they had stripped him, they took his
head, and his armour, and sent into the land of
the Philistines round about, to carry tidings unto
their idols, and to the people. And they put his
armour in the house of their gods, and fastened
his head in the temple of Dagon.

And when all Jabesh-gilead heard all that the
Philistines had done to Saul, they arose, all the
valiant men, and took away the body of Saul,

TAKING OF THE CASTLE OF ZION 269

and the bodies of his sons, and brought them to
Jabesh, and buried their bones under the oak in
Jabesh, and fasted seven days.

So Saul died for his transgression which he
committed against the Lord, even against the
word of the Lord, which he kept not, and also for
asking counsel of one that had a familiar spirit, to
enquire of it; and enquired not of the Lord: there-
fore he slew him, and turned the kingdom unto
David the son of Jesse.

1 Chronicles, 10

Other good stones are, " The Lying Messenger,^* 2 Samvsl,
chap, 1; "HowAhner, Captain of SauVs Host, Fought David"
2 Samuely chaps, 2 and 3; "What Happened to the Men Who
Slew Saul's Son,'' 2 Samuel, chap, 4

THE TAKING OF THE CASTLE OF
ZION

Then all Israel gathered themselves to David
unto Hebron, saying, " Behold, we are thy bone
and thy flesh. And moreover in time past, even
when Saul was king, thou wast he that leddest
out and broughtest in Israel. And the Lord thy
God said unto thee, *Thou shalt feed my people
Israel, and thou shalt be ruler over my people
Israel.'"

Therefore came all the elders of Israel to the
king to Hebron; and David made a covenant

270 BIBLE STORIES

with them in Hebron before the Lord; and they
anointed David king over ferael, according to the
word of the Lqrd by Samuel.

And David and all Israel went to Jerusalem,
which is Jebus; where the Jebusites were, the in-
habitants of the land. And the inhabitants of
Jebus said to David, "Thou shalt not come
hither." Nevertheless David took the castle of
Zion, which is the city of David.

And David said, " Whosoever smiteth the
Jebusites first shall be chief and captain." So
Joab the son of Zeruiah went first up, and was
chief.

And David dwelt in the castle; therefore they
called it the city of David. And he built the city
round about, even from Millo round about: and
Joab repaired the rest of the city.

So David waxed greater and greater: for the
Lord of hosts was with him.

1 Cheonicles, 11

Read "How David Brought Home the Ark of the Lord"
2 Samuel, chap. 6

HOW ARE THE MIGHTY FALLEN!

And David lamented with this lamentation
over Saul and over Jonathan his son : —

"The beauty of Israel is slain upon thy high
places: how are the mighty fallen!

HOW ARE THE MIGHTY FALLEN! 271

"Tell it not in Gath, publish it not in the
streets of Askelon; lest the daughters of the Phil-
istines rejoice, lest the daughters of the uncir-
cumcised triumph.

"Ye mountains of Gilboa, let there be no dew,
neither let there be rain, upon you, nor fields of
offerings: for there the shield of the mighty is
vilely cast away, the shield of Saul, as though he
had not been anointed with oil.

"From the blood of the slain, from the fat of
the mighty, the bow of Jonathan turned not back,
and the sword of Saul returned not empty.

"Saul and Jonathan were lovely and pleasant
in their lives, and in their death they were not di-
vided. They were swifter than eagles, they were
stronger than lions.

"Ye daughters of Israel, weep over Saul, who
clothed you in scarlet, with other delights, who
put on ornaments of gold upon your apparel.

"How are the mighty fallen in the midst of the
battle! O Jonathan, thou wast slain in thine high
places.

"I am distressed for thee, my brother Jona-
than : very pleasant hast thou been unto me : thy
love to me was wonderful, passing the love of
women.

" How are the mighty fallen, and the weapons
of war perished!"

2 Samuel, 1

272 BIBLE STORIES

THE THREE MIGHTIEST

Now three of the thirty captains went down to
the rock to David, into the cave of AduUam; and
the host of the Philistines encamped in the valley
of Rephaim, And David was then in the hold,
and the Philistines' garrison was then at Beth-
lehem.

And David longed, and said, "Oh that one
would give me drink of the water of the well of
Beth-lehem, that is at the gate!"

And the three brake through the host of the
Philistines, and drew water out of the well of
Beth-lehem, that was by the gate, and took it,
and brought it to David: but David would not
drink of it, but poured it out to the Lord. And
said, " My God forbid it me, that I should do this
thing. Shall I drink the blood of these men that
have put their lives in jeopardy? for with the
jeopardy of their lives they brought it." There-
fore he would not drink it.

These things did these three mightiest.

1 Chronicles, 11

Read about " the Boy Who Was Lame on Both Feet"
2 Samuel, chap. Jft verses 1-4, and chap. 9, chap. 16, verses
1-i, chap. 19, verses 2^-30

KING DAVID'S GRIEVOUS SIN 273

KING DAVID'S GRIEVOUS SIN

And it came to pass, after the year was ex-
pired, at the time when kings go forth to battle,
that David sent Joab, and his servants with him,
and all Israel; and they destroyed the children of
Ammon, and besieged Rabbah, But David tar-
ried still at Jerusalem.

And it came to pass in an eveningtide, that
David arose from oflf his bed, and walked upon
the roof of the king's house: and from the roof he
saw a woman washing herself. And the woman
was very beautiful to look upon. And David sent
and enquired after the woman. And one said, "Is
not this Bath-sheba, the daughter of Eliam, the
wife of Uriah the Hittite? "

And it came to pass that David wrote a letter
to Joab, and sent it by the hand of Uriah. And
he wrote in the letter, saying, "Set ye Uriah in
the forefront of the hottest battle, and retire ye
from him, that he may be smitten, and die."

And it came to pass, when Joab observed the
city, that he assigned Uriah unto a place where
he knew that valiant men were. And the men of
the city went out, and fought with Joab. And
there fell some of the people of the servants of
David; and Uriah the Hittite died also.

Then Joab sent and told David all the things
concerning the war; and charged the messenger.

274 BIBLE STORIES

saying, "When thou hast made an end of telling
the matters of the war unto the king, and if so be
that the king's wrath arise, and he say unto thee,
* Wherefore approached ye so nigh unto the city
when ye did fight? knew ye not that they would
shoot from the wall? who smote Abimelech the
son 'of Jerubbesheth? did not a woman cast a
piece of a millstone upon him from the wall, that
he died in Thebez? why went ye nigh the wall?'
then say thou, 'Thy servant Uriah the Hittite is
dead also.'"

So the messenger went, and came and shewed
David all that Joab had sent him for. And the
messenger said unto David, "Surely the men pre-
vailed against us, and came out unto us into the
field, and we were upon them even unto the en-
tering of the gate. And the shooters shot from off
the wall upon thy servants; and some of the king's
servants be dead, and thy servant Uriah the
Hittite is dead also."

Then David said unto the messenger, "Thus
shalt thou say unto Joab, 'Let not this thing dis-
please thee, for the sword devoureth one as well as
another. Make thy battle more strong against
the city, and overthrow it. ' And encourage thou
him."

And when the wife of Uriah heard that Uriah
her husband was dead, she mourned for her hus-
band.A And when the mourning was past, David

^ "THOU ART THE MAN!" 275

sent and fetched her to his house, and she became
his wife, and bare him a son.

But the thing that David had done displeased
the Lord.

2 Samuel, 11

"THOU ART THE MAN!"

And the Lord sent Nathan unto David. And
he came unto him, and said unto him, "There
were two men in one city; the one rich, and the
other poor. The rich man had exceeding many
flocks and herds. But the poor man had nothing,
save one little ewe lamb, which he had bought
and nourished up. And it grew up together with
him, and with his children. It did eat of his own
meat, and drank of his own cup, and lay in his
bosom, and was unto him as a daughter. And
there came a traveller unto the rich man, and he
spared to take of his own flock and of his own
herd, to dress for the wayfaring man that was
come unto him; but took the poor man's lamb,
and dr^sed it for the man that was come to him."

And David's anger was greatly kindled against
the man; and he said to Nathan, "As the Lord
liveth, the man that hath done this thing shall
surely die. And he shall restore the lamb four-
fold, because he did this thing, and because he had
no pity."

276 BIBLE STORIES

And Nathan said to David, "Thou art the
man!

" Thus saith the Lord God of Israel, * I anointed
thee king over Israel, and I delivered thee out of
the hand of Saul; and I gave thee thy master's
house, and thy master's wives into thy bosom, and
gave thee the house of Israel and of Judah; and if
that had been too little, I would moreover have
given unto thee such and such things.

" ' Wherefore hast thou despised the command-
ment of the Lord, to do evil in his sight? thou
hast killed Uriah the Hittite with the sword, and
hast taken his wife to be thy wife, and hast slain
him with the sword of the children of Ammon.
Now therefore the sword shall never depart from
thine house; because thou hast despised me, and
hast taken the wife of Uriah the Hittite to be
thy wife.'

"Thus saith the Lord, ' Behold, I will raise up
evil against thee out of thine own house, and I
will take thy wives before thine eyes, and give
them unto thy neighbour. For thou didst it
secretly: but I will do this thing before all Israel,
and before the sun.' " '

And David said unto Nathan, " I have sinned
against the Lord."

And Nathan said unto David, "The Lord also
hath put away thy sin; thou shalt not die. How-
beit, because by this deed thou hast given great

"THOU ART THE MAN!" 277

occasion to the enemies of the Lord to blaspheme,
the child also that is born unto thee shall surely
die."

And Nathan departed unto his house. And the
Lord struck the child that Uriah's wife bare unto
David, and it was very sick. David therefore
besought God for the child; and David fasted,
and went in, and lay all night upon the earth. And
the elders of his house arose, and went to him, to
raise him up from the earth: but he would not,
neither did he eat bread with them.

And it came to pass on the seventh day, that
the child died. And the servants of David feared
to tell him that the child was dead : for they said,
" Behold, while the child was yet alive, we spake
unto him, and he would not hearken unto our
voice : how will he then v.ex himself, if we tell him
that the child is dead? "

But when David saw that his servants whis-
pered, David perceived that the child was dead:
therefore David said unto his servants, "Is the
child dead?" And they said, "He is dead."

Then David arose from the earth, and washed,
and anointed himself, and changed his apparel,
and came into the house of the Lord, and wor-
shipped. Then he came to his own house; and
when he required, they set bread before him, and
he did eat.

Then said his servants unto him, "What thing

278 BIBLE STORIES

is this that thou hast done? thou didst fast and
weep for the child, while it was alive; but when the
child was dead, thou didst rise and eat bread."

And he said, "While the child was yet alive,
I fasted and wept: for I said, 'Who can tell
whether God will be gracious to me, that the child
may live? ' But now he is dead, wherefore should
I fast? can I bring him back again? I shall go to
him, but he shall not return to me."

And David comforted Bath-sheba his wife. And
she bare a son, and he called his name Solomon:
and the Lord loved him. And he sent by the hand
of Nathan, the prophet; and he called his name
Jedidiah (Beloved of the Lord), because of the
Lord.

2 Samuel, 12

ABSALOM, KING DAVID'S SON

But in all Israel there was none to be so much
praised as Absalom for his beauty. From the sole
of his foot even to the crown of his head there was
no blemish in him. And when he polled his head,
(for it was at every year's end that he polled it :
because the hair was heavy on him, therefore he
polled it:) he weighed the hair of his head at two
hundred shekels after the king's weight.

And it came to pass that Absalom prepared him
chariots and horses, and fifty men to run before

ABSALOM, KING DAVID'S SON 279

him. And Absalom rose up early, and stood be-
side the way of the gate. And it was so, that when
any man that had a controversy came to the king
for judgment, then Absalom called unto him, and
said, "Of what city art thou? " And he said, "Thy
servant is of one of the tribes of Israel." And
Absalom said unto him, "See, thy matters are
good and right; but there is no man deputed of
the king to hear thee." Absalom said moreover,
"Oh that I were made judge in the land, that
every man which hath any suit or cause might
come unto me, and I would do him justice!"

And it was so, that when any man came nigh
to him to do him obeisance, he put forth his hand,
and took him, and kissed him. And on this man-
ner did Absalom to all Israel that came to the
king for judgment. So Absalom stole the hearts
of the men of Israel.

And it came to pass after forty years that
Absalom said unto the king, "I pray thee, let me
go and pay my vow, which I have vowed unto the
Lord, in Hebron. For thy servant vowed a vow
while I abode at Geshur in Syria, saying, ' If the
Lord shall bring me again indeed to Jerusalem,
then I will serve the Lord.'" And the king said
unto him, "Go in peace." So he arose, and went
to Hebron.

But Absalom sent spies throughout all the
tribes of Israel, saying, " As soon as ye hear the

280 BIBLE STORIES

sound of the trumpet, then ye shall say, * Ab-
salom reigneth in Hebron.'"

And with Absalom went two hundred men out
of Jerusalem, that were called; and they went in
their simplicity, and they knew not any thing.
And Absalom sent for Ahithophel the Gilonite,
David's counsellor, from his city, even from
Giloh, while he offered sacrifices. And the con-
spiracy was strong; for the people increased con-
tinually with Absalom.

And there came a messenger to David, saying,
"The hearts of the men of Israel are after Ab-
salom."

And David said unto all his servants that were
with him at Jerusalem, "Arise, and let us flee; for
we shall not else escape from Absalom. Make
speed to depart, lest he overtake us suddenly, and
bring evil upon us, and smite the city with the
edge of the sword."

And the king's servants said unto the king,
"Behold, thy servants are ready to do whatso-
ever my lord the king shall appoint."

And the king went forth, and all the people
after him, and tarried in a place that was far off.
And all his servants passed on beside him; six
hundred men which came after him from Gath,
passed on before the king.

Then said the king to Ittai the Gittite, "Where-
fore goest thou also with us? return to thy place,

ABSALOM, KING DAVID'S SON 281

and abide with the king: for thou art a stranger,
and also an exile. Whereas thou earnest but yes-
terday, should I this day make thee go up and
down with us? seeing I go whither I may. Return
thou, and take back thy brethren. Mercy and
truth be with thee." And Ittai answered the
king, and said, "As the Lord liveth, and as my
lord the king liveth, surely in what place my lord
the king shall be, whether in death or life, even
there also will thy servant be."

And David said to Ittai, " Go and pass over."
And Ittai the Gittite passed over, and all his men,
and all the little ones that were with him. And
all the country wept with a loud voice, and all the
people passed over. The king also himself passed
over the brook Kidron, and all the people passed
over, toward the way of the wilderness.

And lo Zadok also, and all the Levites were
with him, bearing the ark of the covenant of God.
And they set down the ark of God; and Abiathar
went up, until all the people had done passing out
of the city. And the king said unto Zadok,
"Carry back the ark of God into the city. If I
shall find favour in the eyes of the Lord, he will
bring me again, and shew me both it, and his
habitation. But if he thus say, *I have no delight
in thee;' behold, here am I, let him do to me as
seemeth good unto him."

The king said also unto Zadok the priest, " Art

£82 BIBLE STORIES

not thou a seer? return into the city in peace, and
your two sons with you, Ahimaaz thy son, and
Jonathan the son of Abiathar. See, I^vill tarry in
the plain of the wilderness, until there come word
from you to certify me." Zadok therefore and
Abiathar carried the ark of God again to Jerusa-
lem : and they tarried there.

And David went up by the ascent of mount
Olivet, and wept as he went up, and had his head
covered, and he went barefoot. And all the peo-
ple that was with him covered every man his
head, and they went up, weeping as they went
up,

2 Samuel, 14, 15

Another story of Absalom is " The Evil Counsel of Ahitho-
phely" 2 Samuel, chap, 15, verses 31-37; and chaps. 16, 17

THE PUNISHMENT OF ABSALOM

And David numbered the people that were with
him, and set captains of thousands and captains
of hundreds over them. And David sent forth a
third part of the people under the hand of Joab,
and a third part under the hand of Abishai the son
of Zeruiah, Joab's brother, and a third part under
the hand of Ittai the Gittite.

And the king said unto the people, " I will surely
go forth with you myself also." But the people
answered, "Thou shalt not go forth: for if we

THE PUNISHMENT OF ABSALOM 283

flee away, they will not care for us; neither if half
of us die, will they care for us. But now thou , art
worth ten thousand of us. Therefore now it ia
better that thou succour us out of the city." And
the king said unto them, "What seemeth you
best I will do." And the king stood by the gate
side, and all the people came out by hundreds and
by thousands.

And the king commanded Joab and Abishai
and Ittai, saying, "Deal gently for my sake with
the young man, even with Absalom." And all
the people heard when the king gave all the cap-
tains charge concerning Absalom.

So the people went out into the field against
Israel. And the battle was in the wood of Eph-
raim; where the people of Israel were slain before
the servants of David, and there was there a great
slaughter that day of twenty thousand men. For
the battle was there scattered over the face of all
the country. And the wood devoured more people
that day than the sword devoured.

And Absalom met the servants of David. And
Absalom rode upon a mule, and the mule went
under the thick boughs of a great oak, and his
head caught hold of the oak, and he was taken up
between the heaven and the earth; and the mule
that was under him went away.

And a certain man saw it, and told Joab, and
said, "Behold, I saw Absalom hanged in an oak."

284 BIBLE STORIES

And Joab said unto the man that told him,
"And, behold, thou sawest him, and why didst
thou not smite him there to the ground? and I
would have given thee ten shekels of silver, and a
girdle."

And the man said unto Joab, "Though I should
receive a thousand shekels of silver in mine hand,
yet would I not put forth mine hand against the
king's son. For in our hearing the king charged
thee and Abishai and Ittai, saying, * Beware that
none touch the young man Absalom.' Otherwise
I should have wrought, falsehood against mine
own life. For there is no matter hid from the
king, and thou thyself wouldest have set thyself
against me."

Then said Joab, "I may not tarry thus with
thee." And he took three darts in his hand, and
thrust them through the heart of Absalom, while
he was yet alive in the midst of the oak. And ten
young men that bare Joab's armour compassed
about and smote Absalom, and slew him.

And Joab blew the trumpet, and the people
returned from pursuing after Israel : for Joab held
back the people. And they took Absalom, and
cast him into a great pit in the wood, and laid a
very great heap of stones upon him : and all Israel
fled every one to his tent. Now Absalom in his
lifetime had taken and reared up for himself a
pillar, which is in the king's dale: for he said, " I

THE PUNISHMENT OF ABSALOM 285

have no son to keep my name in remembrance."
And he called the pillar after his own name: and
it is called unto this day, Absalom's place.

Then said Ahimaaz the son of Zadok, "Let me
now run, and bear the king tidings, how that the
Lord hath avenged him of his enemies." And
Joab said unto him, "Thou shalt not bear tidings
this day, but thou shalt bear tidings another day.
But this day thou shalt bear no tidings, because
the king's son is dead."

Then said Joab to Cushi, " Go tell the king what
thou hast seen." And Cushi bowed himself unto
Joab, and ran.

Then said Ahimaaz the son of Zadok yet again
to Joab,"But howsoever, let me, I pray thee, also
run after Cushi." And Joab said, "Wherefore
wilt thou run, my son, seeing that thou hast no
tidings ready?" "But howsoever," said he, "let
me run." And he said unto him, "Run." Then
Ahimaaz ran by the way of the plain, and overran
Cushi.

And David sat between the two gates. And
the watchman went up to the roof over the gate
unto the wall, and lifted up his eyes, and looked,
and behold a man running alone. And the watch-
man cried, and told the king. And the king said,
"If he be alone, there is tidings in his mouth."
And he came apace, and drew near.

And the watchman saw another man running:

286 BIBLE STORIES

and the watchman called unto the porter, and
said, "Behold another man running alone." And
the king said, "He also bringeth tidings." And
the watchman said, "Me thinketh the running of
the foremost is like the running of Ahimaaz the
son of Zadok." And the king said, "He is a good
man, and cometh with good tidings."

And Ahimaaz called, and said unto the king,
"All is well." And he fell down to the earth upon
his face before the king, and said, "Blessed be the
Lord thy God, which hath delivered up the men
that lifted up their hand against my lord the
king."

And the king said, "Is the young man Absalom
safe? " And Ahimaaz answered, "When Joab sent
the king's servant, and me thy servant, I saw
a great tumult, but I knew not what it was."
And the king said unto him, "Turn aside, and
stand here." And he turned aside, and stood
still.

And, behold, Cushi came; and Cushi said,
"Tidings, my lord the king: for the Lord hath
avenged thee this day of all them that rose up
against thee."

And the king said unto Cushi, "Is the young
man Absalom safe? " And Cushi answered, "The
enemies of my lord the king, and all that rise
against thee to do thee hurt, be as that young
man is."

HOUSE OF THE GOD OF ISRAEL 287

And the king was much moved, and went up
to the chamber over the gate, and wept: and as
he went, thus he said, "O my son Absalom, my
son, my son Absalom! would God I had died for
thee, O Absalom, my son, my son! "

2 Samuel, 18

Read " What Happened When David Returned to His King-
dom,'* 2 Samuely chap, 19

THE HOUSE OF THE LORD GOD OF
ISRAEL

And David called for Solomon his son, and
charged him to build an house for the Lord God
of Israel,

And David said to Solomon, "My son, as for
me, it was in my mind to build an house unto the
name of the Lord my God. But the word of the
Lord came to me, saying, *Thou hast shed blood
abundantly, and hast made great wars. Thou
shalt not build an house unto my name, because
thou hast shed much blood upon the earth in my
sight.

" * Behold, a son shall be born to thee, who shall
be a man of rest; and I will give him rest from all
his enemies round about: for his name shall be
Solomon (that is Peaceful), and I will give peace
and quietness unto Israel in his days. He shall
build an house for my name; and he shall be my

288 BIBLE STORIES

son, and I will be his father; and I will establish
the throne of his kingdom over Israel for ever.'

"Now, my son, the Lord be with thee; and
prosper thou, and build the house of the Lord thy
God, as he hath said of thee. Only the Lord give
thee wisdom and understanding, and give thee
charge concerning Israel, that thou mayest keep
the law of the Lord thy God. Then shalt thou
prosper, if thou takest heed to fulfil the statutes
and judgments which the Lord charged Moses
with concerning Israel. Be strong, and of good
courage; dread not, nor be dismayed.

"Now, behold, in my trouble I have prepared
for the house of the Lord an hundred thousand
talents of gold, and a thousand thousand talents
of silver; and of brass and iron without weight; for
it is in abundance: timber also and stone have I
prepared; and thou mayest add thereto. More-
over there are workmen with thee in abundance,
hewers and workers of stone and timber, and all
manner of cunning men for every manner of work.
Of the gold, the silver, and the brass, and the iron,
there is no number. Arise therefore, and be doing,
and the Lord be with thee."

David also commanded all the princes of Israel
to help Solomon his son, saying, "Is not the Lord
your God with you? and hath he not given you
rest on every side? for he hath given the inhabit-
ants of the land into mine hand; and the land is

KING SOLOMON'S CHOICE 289

subdued before the Lord, and before his people.
Now set your heart and your soul to seek the
Lord your God. Arise therefore, and build ye the
sanctuary of the Lord God, to bring the ark of
the covenant of the Lord, and the holy vessels
of God, into the house that is to be built to the
name of the Lord."

Thus David the son of Jesse reigned over all
Israel. And the time that he reigned over Israel
was forty years; seven years reigned he in Hebron,
and thirty and three years reigned he in Jeru-
salem. And he died in a good old age full of days,
riches, and honour: and Solomon his son reigned
in his stead.

1 Chronicles, 22, 29

Other good stories are: " The Message of Nathan the Pro-
phet,^^ 2 Samuel, chap. 7; " The Revolt of Sheba the Son of
Bichri" 2 Samuel, chap. 20; " David Numbers Israel," 1 Chron-
icles, chap. 21; " How Solomon Wa^ Chosen King," 1 Kings,
chap, 1; " The Last Words of the Son of Jesse" 2 Samuel, chap.
23, verses 1-7

KING SOLOMON'S CHOICE

And Solomon the son of David was strength-
ened in his kingdom, and the Lord his God was
with him, and magnified him exceedingly.

Then Solomon spake unto all Israel, to the cap-
tains of thousands and of hundreds, and to the
judges, and tQ every governor in all Israel, the

290 BIBLE STORIES

chief of the fathers. So Solomon, and all the con-
gregation with him, went to the high place that
was at Gibeon; for there was the tabernacle of the
congregation of God, which Moses the servant of
the Lord had made in the wilderness. And Solo-
man went up thither to the brazen altar before
the Lord, which was at the tabernacle of the con-
gregation, and offered a thousand burnt offerings
upon it.

In that night did God appear unto Solomon,
and said unto him, "Ask what I shall give thee."

And Solomon said unto God, "Thou hast
shewed great mercy unto David my father, and
hast made me to reign in his stead. Now, O Lord
God, let thy promise unto David my father be
established: for thou hast made me king over a
people like the dust of the earth in multitude.
Give me now wisdom and knowledge, that I may
go out and come in before this people: for who
can judge this thy people, that is so great? "

And God said to Solomon, "Because this was
in thine heart, and thou hast not asked riches,
wealth, or honour, nor the life of thine enemies,
neither yet hast asked long life; but hast asked
wisdom and knowledge for thyself, that thou may-
est judge my people, over whom I have made thee
king; wisdom and knowledge is granted unto thee;
and I will give thee riches, and wealth, and hon-
our, such as none of the kings have had that have

KING SOLOMON'S CHOICE 291

been before thee, neither shall there any after
thee have the like."

And God gave Solomon wisdom and xmder-
standing exceeding much, and largeness of heart,
even as the sand that is on the sea shore. And
Solomon's wisdom excelled the wisdom of all the
children of the east country, and all the wisdom
of Egypt. For he was wiser than all men; than
Ethan the Ezrahite, and Heman, and Chalcol,
and Darda,.the sons of Mahol: and his fame was
in all nations round about.

And he spake three thousand proverbs; and his
songs were a thousand and five. And he spake of
trees, from the cedar tree that is in Lebanon even
unto the hyssop that springeth out of the wall.
He spake also of beasts, and of fowl, and of creep-
ing things, and of fishes.

And there came of all people to hear the wisdom
of Solomon, from all kings of the earth, which had
heard of his wisdom.

2 Chronicles, 1; 1. Kings, 4

Some of the wise words of Soloinon are: " Go to the Ant Thou
Sluggard,'* Proverbs, chap. 6, verses 6-11; "Seven Things the
Lord Hateth" Proverbs, chap. 6, verses 16-19; '* I Wisdom"
Proverbs, chap. 8; " The Glutton and the Drunkard," Proverbs,
chap. 23, verses 19-35; " The Ant, the Coney, the Lomist, and the
Spider," Proverbs, chap. 30, verses 2^-28; " The Lying Lips,"
Proverbs, chap. 12, verses 17-22 and Proverbs, chap. 19, verse
9; " The Wicked," Proverbs, chap. Jf, and Ecclesiastes, chap. 8,
verses 11-13; "The Little City," Ecclesiastes, chap. 9, verses
13-18; "Remember Now Thy Creatcyr in the Days of Thy
Youth,*' Ecclesiastes, chap. 12

292 BIBLE STORIES

THE JUDGMENT OF SOLOMON

Then came there two women, unto the king,
and stood before him.

And the one woman said, "O my lord, I and
this woman dwell in one house. And it came to
pass we were together; there was no stranger with
us in the house, save we two in the house. And this
woman's child died in the night; because she over-
laid it. And she arose at midnight, and took my
son from beside me, while thine handmaid slept,
and laid it in her bosom, arid laid her dead child >
in my bosom. And when I rose in the morning,
behold, it was dead : but when I had considered it
in the morning, behold, it was not my son."

And the other woman said, "Nay; but the
living is my sons and the dead is thy son."

And this said, "No; but the dead is thy son, and
the living is my son." Thus they spake before the
king.

Then said the king, "The one saith, 'This is my
son that liveth, and thy son is the dead : ' and the
other saith, 'Nay; but thy son is the dead, and
my son is the living.' " And the king said, "Bring
me a sword." And they brought a sword before
the king.

And the king said, " Divide the living- child in
two, and give half to the one, and half to the
other."

KING SOLOMON'S JUDGMENT

TREASURES OF KING SOLOMON 293

Then spake the woman whose the living child
was unto the king, for her bowels yearned upon
her son, and she said, "O my lord, give her the
living child, and in no wise slay it." But the other
said, " Let it be neither mine nor thine, but divide
it."

Then the king answered and said, " Give her
the living child, and in no wise slay it: she is the
mother thereof."

And all Israel heard of the judgment which
the king had judged; and they feared the king:
for they saw that the wisdom of God was in him,
to do judgment.

1 Kings, 3»

Read about " The Hotiae of the Lord that Solomon Built"
1 Kings, chaps. 5, 6, and 7

THE TREASURES OF KING SOLOMON

And king Solomon made a navy of ships in
Ezion-geber, which is beside Eloth, on the shore
of the Red sea. And Hiram (king of Tyre) sent
in the navy his servants, shipmen that had knowl-
edge of the sea, with the servants of Solomon.
And they came to Ophir, and fetched from thence
gold , four hundred and twenty talents, and
brought it to king Solomon.

And the navy also of Hiram, that brought gold
from Ophir, brought in from Ophir great plenty

294 BIBLE STORIES

of almug trees, and precious stones. And the king
made of the almug trees pillars for the house of
the Lord and for the king's house, harps also and
psalteries for singers: there came no such almug
trees, nor were seen unto this day.

Now the weight of gold that came to Solomon
in one year was six hundred threescore and six
talents of gold, beside that he had of the mer-
chantmen, and of the traffick of the spice mer-
chants, and of all the kings of Arabia, and of the
governors of the country.

And king Solomon made two hundred targets
of beaten gold : six hundred shekels of gold went
to one target. And he made three hundred shields
of beaten gold; three pounds of gold went to one
shield. And the king put them in the house of the
forest of Lebanon.

Moreover the king made a great throne of ivory
and overlaid it with the best gold. The throne had
six steps, and the top of the throne was round be-
hind: and there were stays on either side on the
place of the seat, and two lions stood beside the
stays. And twelve lions stood there on the one
side and on the other upon the six steps : there was
not the like made in any kingdom.

And all king Solomon's drinking vessels were
of gold, and all the vessels of the house of the
forest of Lebanon were of pure gold; none were of
silver. It was nothing accounted of in the days of

TREASURES OF KING SOLOMON 295

Solomon. For the king had at sea a navy of Thar-
shish with the navy of Hiram : once in three years
came the navy of Tharshish, bringing gold, and
silver, ivory, and apes, and peacocks. t

So king Solomon exceeded all the kings of the
earth for riches and for wisdom.

And all the earth sought to Solomon, to hear
his wisdom, which God had put in his heart. And
they brought every man his present, vessels of sil-
ver, and vessels of gold, and garments, and armour,
and spices, horses, and mules, a rate year by year.

And Solomon gathered together chariots and
horsemen : and he had a thousand and four hun-
dred chariots, and twelve thousand horse-men,
whom he bestowed in the cities for chariots, and
with the king at Jerusalem.

And the king made silver to be in Jerusalem as
stones, and cedars made he to be as the sycamore
trees that are in the vale, for abundance.

And Solomon^ had horses brought out of
Egypt, and linen yarn: the king's merchants re-
ceived the linen yarn at a price. And a chariot
came up and went out of Egypt for six hundred
shekels of silver, and an horse for an hundred and
fifty: and so for all the kings of the Hittites, and
for the kings of Syria, did they bring them out by
their means.

1 Kings, 9, 10

^ See pages 179-80.

296 BIBLE STORIES

THE QUEEN OF SHEBA

And when the queen of Sheba heard of the fame
of' Solomon concerning the name of the Lord, she
came to prove him with hard questions. And she
came to Jerusalem with a very great train, with
camels that bare spices, and very much gold, and
precious stones.

And when she was come to Solomon, she com-
muned with him of all that was in herheart. And
Solomon told her all her questions : there was not
any thing hid from the king, which he told her
not.

And when the queen of Sheba had seen all
Solomon's wisdom, and the house that he had
built, and the meat of his table, and the sitting of
his servants, and the attendance of his ministers,
and their apparel, and his cupbearers, and his
ascent by which he went up unto the house of the
Lord; there was no more spirit in her.

And she said to the king, " It was a true report
that I heard in mine own land of thy acts and of
thy wisdom. Howbeit I believed not the words,
until I came, and mine eyes had seen it. And,
behold, the half was not told me. Thy wisdom
and prosperity exceedeth the fame which I heard.
Happy are thy men, happy are these thy serv-
ants, which stand continually before thee, and that
hear thy wisdom. Blessed be the Lord thy God,

KING SOLOMON'S SIN 297

which deUghted in thee, to set thee on the throne
of Israel. Because the Lord loved Israel for ever,
therefore made he thee king, to do judgment and
justice."

And she gave the king an hundred and twenty
talents of gold, and of spices very great store, and
precious stones. There came no more such abun-^
dance of spices as these which the queen of Sheba
gave to king Solomon.

And king Solomon gave unto the queen of
Sheba all her desire, whatsoever she asked, be-
side that which Solomon gave her of his royal
bounty.

So she turned and went to her own country, she
and her servants,

1 Kings, 10

KING SOLOMON'S SIN

But king Solomon loved many strange women,
together with the daughter of Pharaoh, women of
the Moabites, Ammonites, Edomites, Zidonians,
and Hittites; of the nations concerning which the
Lord said unto the children of Israel, "Ye shall
not go in to them, neither shall they come in unto
you: for surely they will turn away your heart
after their gods." Solomon clave unto these in
love.

And he had seven hundred wives, princesses,

298 BIBLE STORIES

and three hundred concubines. And his wives
turned away his heart.

For it came to pass, when Solomon was old,
that his wives turned away his heart after other
gods. And his heart was not perfect with the
Lord his God, as was the heart of David his father.
For Solomon went after Ashtoreth the goddess of
the Zidonians, and after Milcom the abomination
of the Ammonites.

And Solomon did evil in the sight of the Lord,
and went not fully after the Lord, as did David
his father. Then did Solomon build an high place
for Chemosh, the abomination of Moab, in the
hill that is before Jerusalem, and for Molech, the
abomination of the children of Ammon. And like-
wise did he for all his strange wives, which burnt
incense and sacrificed unto their gods,^

And the Lord was angry with Solomon, be-
cause his heart was turned from the Lord God of
Israel, which had appeared unto him twice, and
had commanded him concerning this thing, that
he should not go after other gods : but he kept not
that which the Lord commanded.

Wherefore the Lord said unto Solomon, "For as
much as this is done of thee, and thou hast not
kept my covenant and my statutes, which I have
commanded thee, I will surely rend the kingdom
from thee, and will give it to thy servant. Not-

1 See pages 177-78; and 180.

KING SOLOMON'S SIN 299

withstanding in thy days I will not do it for David
thy father's sake: but I will rend it out of the hand
of thy son. Howbeit I will not rend away all the
kingdom; but will give one tribe to thy son for
David my servant's sake, and for Jerusalem's sake
which I have chosen."

1 Kings, 11

Read about " SoloTnon's Adversaries" 1 Kings, chap. 11

Qk!lti^o| thf tm9Hl)f5

Yet the Lord testified against Israel, and against Judah, by
all the prophets, and by all the seers, saying, " Turn ye from
your evil ways, and keep my commandments and my statutes,
according to all the law which I commanded your fathers, and
which I sent to you by my servants the prophets^*

Notwithstanding they would not hear, but hardened their
necks, like to the neck of their fathers, that did not believe in the
Lord their God.

Therefore the Lord was very angry with Israel, and removed
them out of his sight: there was none left but the tribe of Judah
only.

2 Kings, 17

THE NEW GARMENT RENT IN
TWELVE PIECES

ND Jeroboam the son of Nebat, Solo-
mon's servant, whose mother's name
was Zeruah, a widow woman, even he
lifted up his hand against the king.

And this was the cause that he lifted up his
hand against the king : Solomon built Millo,
and repaired the breaches of the city of David
his father. And ^he man Jeroboam was a mighty
man of valour: and Solomon seeing the young
man that he was industrious, he made him ruler
over all the charge of the house of Joseph.

And it came to pass at that time when Jero-
boam went out ^ of Jerusalem, that the prophet
Ahijah the Shilonite found him in the way; and he
had clad himself with a new garment; and they
two were alone in the field : and Ahijah caught the
new garment that was on him, and rent it in
twelve pieces. And he said to Jeroboam, "Take
thee ten pieces: for thus saith the Lord, the God
of Israel, ' Behold, I will rend the kingdom out of
the hand of Solomon, and will give ten tribes to
thee : (but he shall have one tribe for my servant
David's sake, and for Jerusalem's sake, the city
which I have chosen out of all the tribes of Israel:)

304 BIBLE STORIES

Because that they have forsaken me, and have
worshipped Ashtoreth the goddess of the Zidon-
ians, Chemosh the god of the Moabites, and Mil-
corn the god of the children of Ammon, and have
not walked in my ways, to do that which is right
in mine eyes, and to keep my statutes and my
judgments, as did David his father.

"'Howbeit I will not take the whole kingdom
out of his hand : but I will make him prince all the
days of his life for David my servant's sake, whom
I chose, because he kept my commandment^ and
my statutes- But I will take the kingdom out of
his son's hand, and will give it unto thee, even
ten tribes. And unto his son will I give one tribe,
that David my servant may have a light alway
before me in Jerusalem, the city which I have
chosen me to put my name there.

" 'And I will take thee, and thou shalt reign
according to all that thy soul desireth, and shalt
be king over Israel. And it shall be, if thou wilt
hearken unto all that I command thee, and wilt
walk in my ways, and do that is right in my sight,
to keep my statutes and my commandments, as
David my servant did; that I will be with thee,
and build thee a sure house, as I built for David,
and will give Israel unto thee. And I will for this
afflict the seed of David, but not for ever.'"

Solomon sought therefore to kill Jeroboam.
And Jeroboam arose, and fled into Egypt, unto

REBELLION OF THE TEN TRIBES 305

Shishak king of Egypt, and was in Egypt until
the death of Solomon.

And the rest of the acts of Solomon, and all that
he did, and his wisdom, are they not written in
the book of the acts of Solomon? And the time
that Solomon reigned in Jerusalem over all Israel
was forty years. And Solomon slept with his
fathers, and was buried in the city of David his
father; and Rehoboam his son reigned in his stead.

1 Kings, 11

HOW THE TEN TRIBES REBELLED

AND MADE A KINGDOM OF

THEIR OWN

And Rehoboam went to Shechem: for to She-
chem were all Israel come to make him king. And
it came to pass, when Jeroboam the son of Nebat,
who wAs in Egypt, whither he had fled from the
presence of Solomon the king, heard it, that Jero-
boam returned out of Egypt.

And they sent and called him. So Jeroboam
and all Israel came and spake to Rehoboam, say-
ing, "Thy father made our yoke grievous. Now
therefore ease thou somewhat the grievous servi-
tude of thy father, and his heavy yoke that he
put upon us, and we will serve thee.*' And he said
unto them, "Come again unto me after three
days." And the people departed.

306 BIBLE STORIES

And king Rehoboam took counsel with the old
men that had stood before Solomon his father
while he yet lived, saying, "What counsel give
ye me to return answer to this people?" And
they spake unto him, saying, " If thou be kind to
this people, and please them, and speak good words
to them, they will be thy servants for ever." '

But he forsook the counsel which the old men
gave him, and took counsel with the young men
that were brought up with him, that stood before
him. And he said unto them, '* What advice give
ye that we may return answer to this people,
which have spoken to me, saying, 'Ease some-
what the ypke that thy father did put upon us? ' "

And the young men that were brought up with
him spake unto him, saying, "Thus shalt thou
answer the people that spake unto thee, saying,
* Thy father made our yoke heavy, but make thou
it somewhat lighter for us;' thus shalt thou say
unto them, 'My little finger shall be thicker than
my father's loins. For whereas my father put a
heavy yoke upon you, I will put more to your
yoke. My father chastised you with whips, but
I will chastise you with scorpions.'"

So Jeroboam and all the people came to Reho-
boam on the third day, as the king bade, saying,
"Come again to me on the third day." And the
king answered them roughly; and king Rehoboam
forsook the counsel of the old men, and answered

REBELLION OF THE TEN TRIBES 307

them after the advice of the young men, saying,
"My father made your yoke heavy, but I will
add thereto. My father chastised you with whips,
but I will chastise you with scorpions."

So the king hearkened not unto the people: for
the cause was of God, that the Lord might per-
form his word, which he spake by the hand of
Ahijah the Shilonite to Jeroboam the son- of
Nebat.

And when all Israel saw that the king would not
hearken unto them, the people answered the king,
saying, " What portion have we in David? and we
have none inheritance in the son of Jesse. Every
man to your tents, O Israel. And now, David, see
to thine own house." So all Israel went to their
tents.

But as for the children of Israel that dwelt in
the cities of Judah, Rehoboam reigned over them.

Then king Rehoboam sent Hadoram that was
over the tribute; and the children of Israel stoned
him with stones, that he died. But king Reho-
boam made speed to get him up to his chariot, to
flee to Jersualem.

And Israel rebelled against the house of David
unto this day.

2 Chronicles, 10

308 BIBLE STORIES

THE WICKED JEROBOAM WHO
MADE ISRAEL TO SIN

Then Jeroboam built Shechem in mount Eph-
raim, and dwelt therein ; and went out from thence,
and built Penuel. And Jeroboam said in his heart,
"Now shall the kingdom return to the house of
David : if this people go up to do sacrifice in the
house of the Lord at Jerusalem, then shall the
heart of this people turn again unto their lord,
even unto Rehoboam king of Judah, and they
shall kill me, and go again to Rehoboam king of
Judah."

Whereupon the king took counsel, and made
two calves of gold, and said unto them, "It is too
much for you to go up to Jerusalem. Behold thy
gods, O Israel, which brought thee up out of the
land of Egypt."

And he set the one in Beth-el, and the other put
he in Dan. And this thing became a sin: for the
people went to worship before the one, even unto
Dan.

And he made an house of high places, and made
priests of the lowest of the people, which were not
of the sons of Levi. And Jeroboam ordained a
feast in the eighth month, on the fifteenth day of
the month, like unto the feast that is in Judah,
and he offered upon the altar. So did he in Beth-el
sacrificing unto the calves that he had made.

THE WICKED JEROBOAM 309

And he placed in Beth-el the priests of the high
places which he had made. So he oflFered upon the
altar which he had made in Beth-el the fifteenth.
day of the eighth month.

And, behold, there came a man of God out of
Judah by the word of the Lord unto Beth-el; and
Jeroboam stood by the altar to burn incense.

And he cried against the altar in the word of
the Lord, and said, "O altar, altar, thus saith the
Lord ; ' Behold, a child shall be born unto the house
of David, Josiah^ by name; and upon thee shall
he offer the priests of the high places that burn
incense upon thee, and men's bones shall be burnt
upon thee.' "

And he gave a sign the same day, saying, "This
is the sign which the Lord hath spoken; ' Behold,
the altar shall be rent, and the ashes that are
upon it shall be poured out.' "

And it came to pass, when king Jeroboam heard
the saying of the man of God, which had cried
against the altar in Beth-el, that he put forth his
hand from the altar, saying, "Lay hold on him."
And his hand, which he put forth against him,
dried up, so that he could not pull it in again to
him.

The altar also was rent, and the ashes poured
out from the altar, according to the sign which the
nlan of God had given by the word of the Lord.

^ See page 374.

310 BIBLE STORIES

And the king answered and said unto the man
of God, "Intreat now the face of the Lord thy
,God, and pray for me, that my hand may be re-
stored me again." And the man of God besought
the Lord, and the king's hand was restored him
again, and became as it was before.

And the king said unto the man of God, " Come
home with me, and refresh thyself, and I will give
thee a reward."

And the man of God said unto the king, "If
thou wilt give me half thine house, I will not go in
with thee, neither will I eat bread nor drink water
in this place. For so was it charged me by the
word of the Lord, saying, 'Eat no bread, nor
drink water, nor turn again by the same way that
thou camest.'"

So he went another way, and returned not by
the way that he came to Beth-el.

1 Kings, 12, 13

Other interesting stories are " The Prophet Who Disobeyed"
1 Kings, chap. 13; *' How Jeroboam Was Cursed" 1 KingSy
chap. IJf; "The Evil Kings of Israel" 1 Kings, chap, 16

KING AHAB THE WICKED

And Ahab the son of Omri reigned over Israel
in Samaria twenty and two years. And Ahab the
son of Omri did evil in the sight of the Lord above
all that were before him.

THE RAVENS THAT FED ELIJAH 311

And it came to pass, as if it had been a light
thing for him to walk in the sins of Jeroboam the
son of Nebat, that he took to wife Jezebel the
daughter of Ethbaal king of the Zidonians, and
went and served Baal, and worshipped him. And
he rearejd up an altar for Baal in the house of
Baal, which he had built in Samaria.

And Ahab made a grove; and Ahab did more to
provoke th« Lord God of Israel to a^ger than all
the kings of Israel that were before him.

In his days did Hiel the Bethelite build Jericho;
he laid the foundation thereof in Abiram his first-
born, and set up the gates thereof in his youngest
son Segub, according to the word of the Lord,
which he spake by Joshua the son of Nun.^

1 Kings, 16

THE RAVENS THAT FED ELIJAH

And Elijah the Tishbite, who was of the in-
habitants otGilead, said unto Ahab, "As the Lord
God of Israel liveth, before whom I stand, there
shall not be dew nor rain these years, but accord-
ing to my word."

And the word of the Lord came to him, say-
ing, "Get thee hence, and turn thee eastward, and
hide thyself by the brook Cherith, that is before
Jordan. And it shall be, that thou shalt drink of

^ See page 198.

312 BIBLE STORIES

the brook; and I have commanded the ravens to
feed thee there."

So he went and did according unto the word of
the Lord: for he went and dwelt by the brook
Cherith, that is before Jordan. And the ravens
brought him bread and flesh in the morning, and
bread and flesh in the evening; and he drank of
the brook.

And it came to pass after a while, that the brook
dried up, because there had been no rain in the
land.

1 Kings, 17

ELIJAH AND THE WIDOW'S SON

And the word of the Lord came unto him, say-
ing, "Arise, get thee to^ Zarephath, which be-
longeth to Zidon, and dwell there. Behold, I have
commanded a widow woman there to sustain
thee."

So he arose and went to Zarephath. And when
he came to the gate of the city, behold, the widow
woman was there gathering of sticks. And he
called to her, and said, "Fetch me, I pray thee,
a little water in a vessel, that I may drink." And
as she was going to fetch it, he called to her, and
said, "Bring me, I pray thee, a morsel of bread
in thine hand."

And she said, "As the Lord thy God liveth, I

ELIJAH AND THE WTOOW'S SON 313

have not a cake, but an handful of meal in a bar-
rel, and a little oil in a cruse. And, behold, I am
gathering two sticks, that I may go in and dress
it for me and my son, that we may eat it, and
die."

And Elijah said unto her, "Fear not. Go and
do as thou hast said. But make me thereof a little
cake first, and bring it unto me, and after make
for thee and for thy son. For thus saith the Lord
God of Israel, 'The barrel of meal shall not waste,
neither shall the cruse of oil fail, until the day that
the Lord sendeth rain upon the earth.'"

And she went and did according to the saying
of Elijah. And she, and he, and her house, did
eat many days. And the barrel of meal wasted
not, neither did the cruse of oil fail, according to
the word of the Lord, which he spake by Elijah.

And it came to pass after these things, that the
son of the woman, the mistress of the house, fell
sick; and his sickness was so sore, that there was
no breath left in him. And she said unto Elijah,
"What have I to do with thee, O thou man of
God? art thou come unto me to call my sin to
remembrance, and to slay my son.'*"

And he said unto her, " Give me thy son." And
he took him out of her bosom, and carried him
up into a loft, where he abode, and laid him upon
his own bed.

And he cried unto the Lord, and said, "O Lord

314 BIBLE STORIES

my God, hast thou also brought evil upon the
widow with whom I sojourn, by slaying her son? "
And he stretched himself upon the child three
times, and cried unto the Lord, and said, "O
Lord my God, I pray thee, let this child's soul
come into him again."

And the Lord heard the voice of Elijah; and the
soul of the child came into him again, and he
revived. And Elijah took the child, and brought
him down out of the chamber into the house, and
delivered him unto his mother: and Elijah said,
"See, thy son liveth."

And the woman said to Elijah, "Now by this
I know that thou art a man of God, and that the
word of the Lord in thy mouth is truth."

1 Kings, 17

BAAL'S PROPHETS

And it came to pass after many days, that the
word of the Lord came to Elijah in the third year,
saying, " Go, shew thyself unto Ahab; and I will
send rain upon the earth." And Elijah went to
shew himself unto Ahab.

And there was a sore famine in Samaria. And
Ahab called Obadiah, which was the governor of
his house. (Now Obadiah feared the Lord greatly :
for it was so, when Jezebel cut off the prophets
of the Lord, that Obadiah took an hundred pro-

BAAL'S PROPHETS 315

phets, and hid them by fifty in a cave, and fed
them with bread and water.) And Ahab said unto
Obadiah, "Go into the land, unto all fountains
of water, and unto all brooks. Peradventure we
may find grass to save the horses and mules alive,
that we lose not all the beasts." So they divided
the land between them to pass throughout it:
Ahab went one way by himself, and Obadiah
went another way by himself.

And as Obadiah was in the way, behold, Elijah
met him: and he knew him, and fell on his face,
and said, "Art thou that my lord Elijah.?" And
he answered him, "I am: go, tell thy lord, 'Be-
hold, Elijah is here.'"

And he said, "What have I sinned, that thou
wouldest deliver thy servant into the hand of
Ahab, to slay me? As the Lord thy God liveth,
there is no nation or kingdom, whither my Lord
hath not sent to seek thee. And when they said,
*He is not there,' he took an oath of the kingdom
and nation, that they found thee not. And now
thou sayest, * Go, tell thy lord, " Behold, Elijah is
here." ' And it shall come to pass, as soon as I am
gone from thee, that the Spirit of the Lord shall
carry thee whither I know not; and so when I
come and tell Ahab, and he cannot find thee, he
shall slay me : but I thy servant fear the Lord from
my youth. Was it not told my lord what I did
when Jezebel slew the prophets of the Lord, how

316 BIBLE STORIES

I hid an hundred men of the Lord's prophets by
fifty in a cave, and fed them with bread and water?
And now thou sayest, ' Go, tell thy lord, " Behold,
Elijah is here:" ' and he shall slay me."

And Elijah said, "As the Lord of hosts liveth,
before whom I stand, I will surely shew myself
unto him to day."

So Obadiah went to meet Ahab, and told him;
and Ahab went to meet Elijah, And it came to
pass, when Ahab saw Elijah, that Ahab said unto
him, " Art thou he that troubleth Israel?"

And he answered, "I have not troubled Israel:
but thou, and thy father's house, in that ye have
forsaken the commandments of the Lord, and
thou hast followed Baalim. Now therefore send,
and gather to me all Israel unto mount Carmel,
and the prophets of Baal four hundred and fifty,
and the prophets of the groves four hundred,
which eat at Jezebel's table."

So Ahab sent unto all the children of Israel,
and gathered the prophets together unto mount
Carmel.

And Elijah came unto all the people, and said,
"How long halt ye between two opinions? if the
Lord be God, follow him; but if Baal, then follow
him." And the people answered him not a word.

Then said Elijah unto the people, "I, even I
only, remain a prophet of the Lord; but Baal's
prophets are four hundred and fifty men. Let

BAAL'S PROPHETS 317

them therefore* give us two bullocks; and let them
choose one bullock for themselves, and cut it in
pieces, and lay it on wood, and put no fire under.
And I will dress the other bullock, and lay it on
wood, and put no fire under. And call ye on the
name of your gods, and I will call on the name of
the Lord: and the God that answereth by fire,
let him be God."

And all the people answered and said, "It is
well spoken."

And Elijah said unto the prophets of Baal,
"Choose you one bullock for yourselves, and
dress it first; for ye are many; and call on the
name of your gods, but put no fire under."

And they took the bullock which was given
them, and they dressed it, and called on the name
of Baal from morning even until noon, saying,
"O Baal, hear us! " But there was no voice, nor
any that answered. And they leaped upon the
altar which was made.

And it came to pass at noon, that Elijah
mocked them, and said, "Cry aloud! for he is a
god. Either he is talking, or he is pursuing, or he
is in a journey, or peradventure he sleepeth, and
must be awaked."

And they cried aloud, and cut themselves after
their manner with knives and lancets, till the
blood gushed out upon them. And it came to pass,
when midday was past, and they prophesied until

318 BIBLE STORIES

the time of the oflFering of the evening sacrifice,
that there was neither voice, nor any to answer,
nor any that regarded. i

And EHjah said unto all the people, "Come
near unto me." And all the people came near
unto him. And he repaired the altar of the Lord
that was broken down. And Elijah took twelve
stones, according to the number of the tribes of
the sons of Jacob, unto whom the word of the
Lord came, saying, "Israel shall be thy name:"
and with the stones he built an altar in the name
of the Lord. And he made a trench about the
altar, as great as would contain two measures of
seed.

And he put the wood in order, and cut the bul-
lock in pieces, and laid it on the wood, and said,
"Fill four barrels with water, and pour it on the
burnt sacrifice, and on the wood." And he said,
"Do it the second time." And they did it the sec-
ond time. And he said, " Do it the third time."
And they did it the third time. And the water ran
round about the altar; and he filled the trench also
with water.

And it came to pass at the time of the oflFering
of the evening sacrifice, that Elijah the prophet
came near, and said, "Lord God of Abraham,
Isaac, and of Israel, let it be known this day that
thou art God in Israel, and that I am thy servant,
and that I have done all these things at thy word.

BAAL'S PROPHETS 319

Hear me, O Lord, hear me, that this people may
know thaj: thou art the Lord God, and that thou
hast turned their heart back again."

Then the fire of the Lord fell, and consumed
the burnt sacrifice, and the wood, and the stones,
and the dust, and licked up the water that was in
the trench.

And when all the people saw it, they fell on
their faces: and they said, "The Lord, he is the
God; the Lord, he is the God."

And Elijah said unto them, "Take the proph-
ets of Baal. Let not one of them escape." And
they took them. And Elijah brought them down
to the brook Kishon, and slew them there.

And Elijah said unto Ahab, "Get thee up, eat
and drink; for there is a sound of abundance of
rain." So Ahab went up to eat and to drink.

And Elijah went up to the top of Carmel; and
he cast himself down upon the earth, and put his
face between his knees; and said to his servant,
" Go up now, look toward the sea." And he went
up, and looked, and said, "There is nothing."
And he said, "Go again seven times."

And it came to pass at the seventh time, that
he said, "Behold, -there ariseth a little cloud
out of the sea, like a man's hand." And he
said, "Go up, say unto Ahab, 'Prepare thy char-
iot, and get thee down, that the rain stop thee
not.'"

320 BIBLE STORIES

And it came to pass in the meanwhile, that the
heaven was black with clouds and wind, and there
was a great rain. And Ahab rode, and went to
Jezreel. And the hand of the Lord was on Elijah;
and he girded up his loins, and ran before Ahab to
the entrance of Jezreel.

1 Kings, 18

A STILL SMALL VOICE

And Ahab told Jezebel all that Elijah had done,
and withal how he had slain all the prophets with
the sword. Then Jezebel sent a messenger unto
Elijah, saying, "So let the gods do to me, and
more also, if I make not thy life as the life of one
of them by to morrow about this time." And
when he saw that, he arose, and went for his
life, and came to Beer-sheba, which belongeth to
Judah, and left his servant there.

But he himself went a day's journey into the
wilderness, and came and sat down under a juni-
per tree: and he requested for himself that he
might die; and said, "It is enough; now, O Lord,
take away my life; for I am not better than my
fathers."

And as he lay and slept under a juniper tree,
behold, then an angel touched him, and said unto
him, "Arise and eat." And he looked, and, be-
hold, there was a cake baken on the coals, and a

A STILL SMALL VOICE 321

cruse of water at his head. And he did eat and
drink, and laid him down again.

And the angel of the Lord came again the sec-
ond time, and touched him, and said, "Arise and
eat; because the journey is too great for thee."
And he arose, and did eat and drink, and went in
the strength of that meat forty days and forty
nights unto Horeb the mount of God.

And he came thither unto a cave, and lodged
there; and, behold, the word of the Lord came to
him, and he said unto him, "What doest thou
here, Elijah?" *

And he said, " I have been very jealous for the
Lord God of hosts. For the children of Israel have
forsaken thy covenant, thrown down thine altars,
and slain thy prophets with the sword; and I, even
I only, am left; and they seek my life, to take it
away."

And he said, "Go forth, and stand upon the
mount before the Lord."

And, behold, the Lord passed by, and a great
and strong wind rent the mountains, and brake
in pieces the rocks before the Lord ; but the Lord
was not in the wind : and after the wind an earth-
quake; but the Lord was not in the earthquake:
and after the earthquake a fire; but the Lord was
not in the fire : and after the fire a still small voice.

And it was so, when Elijah heard it, that he
wrapped his face in his mantle, and went out, and

322 BIBLE STORIES

stood in the entering in of the cave. And, behold,
there came a voice unto him, and said, "What
doest thou here, Ehjah?"

And he said, " I have been very jealous for the
Lord God of hosts : because the children of Israel
have forsaken thy covenant, thrown down thine
altars, and slain thy prophets with the sword; and
I, even I only, am left; and they seek my life, to
take it away."

And the Lord said unto him, " Go, return on thy
way to the wilderness of Damascus: and when
thou comest, anoint Hazael to be king over Syria.
And Jehu the son of Nimshi shalt thou anoint to
be king over Israel. And Elisha the son of Sha-
phat of Abel-meholah shalt thou anoint to be
prophet in thy room. And it shall come to pass,
that him that escapeth the sword of Hazael shall
Jehu slay : and him that escapeth from the sword
of Jehu shall Elisha slay. Yet I have left me seven
thousand in Israel, all the knees which have not
bowed unto Baal, and every mouth which hath
not kissed him."

So he departed thence, and found Elisha the son
of Shaphat, who was plowing with twelve yoke of
oxen before him*, and he with the twelfth. And
Elijah passed by him, and cast his mantle upon
him. And he left the oxen, and ran after Elijah,
and said, " Let me, I pray thee, kiss my father and
my mother, and then I will follow thee." And

NABOTH'S VINEYARD 323

he said unto him, "Go back again: for what have
I done to thee?"

And he returned back from him, and took a
yoke of oxen, and slew;them, and boiled their flesh
with the instruments of the oxen, and gave unto
the people, and they did eat. Then he arose, and
went after Elijah, and ministered unto him.

1 Kings, 19

Read " How Ahab the Wicked Made a Covenant with Israels
Enemy" 1 Kings, chap. 20

NABOTH'S VINEYARD

And it came to pass after these things, that
Naboth the Jezreelite had a vineyard, which was
in Jezreel, hard by the palace of Ahab king of
Samaria.

And Ahab spake unto Naboth, saying, "Give
me thy vineyard, that I may have it for a garden
of herbs, because it is near unto my house: and I
will give thee for it a better vineyard than it; or,
if it seem good to thee, I will give thee the worth
of it in money." And Naboth said to Ahab, "l^he
Lord forbid it me, that I should give the inherit-
ance of my fathers unto thee."

And Ahab came into his house heavy and dis-
pleased because of the word which Naboth the
Jezreelite had spoken to him: for he had said, "I
will not give thee the inheritance of my fathers."

SM BIBLE STORIES

And he laid him down upon his bed, and turned
away his face, and would eat no bread. -

But Jezebel his wife came to him, and said unto
him, "Why is thy spirit so sad, that thou eatest
no bread ? "

And he said unto her, "Because I spake unto
Naboth the Jezreelite, and said unto him, *Give
me thy vineyard for money; or else, if it please
thee, I will give thee another vineyard for it : ' and
he answered, 'I will not give thee my vineyard,' "

And Jezebel his wife said unto him, "Dost thou
now govern the kingdom of Israel? Arise, and
eat bread, and let thine heart be merry. I will
give thee the vineyard of Naboth the Jezreelite."

So she wrote letters in Ahab's name, and sealed
them with his seal, and sent the letters unto the
elders and to the nobles that were in his city,
dwelling with Naboth. And she wrote in the let-
ters, saying, "Proclaim a fast, and set Naboth on
high among the people. And set two men, sons of
Belial (that is, base fellows), before him, -to bear
witness against him, saying, 'Thou didst blas-
pheme God and the king.' And then carry him
out, and stone him, that he may die."

And the men of his city, even the elders and the
nobles who were the inhabitants in his city,- did as
Jezebel had sent unto them, and as it was written
in the letters which she had sent unto them. They
proclaimed a fast, and set Naboth on high among

NABOTH'S VINEYARD 325

the people. And there came in two men, children
of Belial, and sat before him: and the men of Be-
lial witnessed against him, even against Naboth,
in the presence of the people, saying, "Naboth
did blaspheme God and the king." Then they
carried him forth out of the city, and stoned him
with stones, that he died.

Then they sent to Jezebel, saying, "Naboth is
stoned, and is dead."

And it came to pass, when Jezebel heard that
Naboth was stoned, and was dead, that Jezebel
said to Ahab, "Arise, take possession of the vine-
yard of Naboth the Jezreelite, which he refused
to give thee for money: for Naboth is not alive,
but dead." i

And it came to pass, when Ahab heard that
Naboth was dead, that Ahab rose up to go down
to the vineyard of Naboth the Jezreelite, to take
possession of it.

And the word of the Lord came to Elijah the
Tishbite, saying, "Arise, go down to meet Ahab
king of Israel, which is in Samaria: behold, he is
in the vineyard of Naboth, whither he is gone
down to possess it. And thou shalt speak unto him,
saying, ' Thus saith the Lord, " Hast thou killed,
and also taken possession?"' And thou shalt
speak unto him, saying, * Thus saith the Lord,
" In the place where dogs licked the blood of Na-
both shall dogs lick thy blood, even thine," '"

326 BIBLE STORIES

And Ahab said to Elijah, "Hast thou found me,
O mine enemy?"

And he answered, "I have found thee: because
thou hast sold thyself to work evil in the sight of
the Lord. Behold, I will bring evil upon thee, and
will take away thy posterity. And will make
thine house like the house of Jeroboam the son of
Nebat, and like the house of Baasha the son of
Ahijah, for the provocation wherewith thou hast
provoked me to anger, and made Israel to sin.
And of Jezebel also spake the Lord, saying, 'The
dogs shall eat Jezebel by the wall of Jezreel. Him
that dieth of Ahab in the city the dogs shall eat;
and him that dieth in the field shall the fowls of
the air eat.'"

But there was none like unto Ahab, which did
sell himself to work wickedness in the sight of the
Lord, whom Jezebel his wife stirred .up. And he
did very abominably in following idols, according
to all things as did the Amorites, whom the Lord
cast out before the children of Israel.

And it came to pass, when Ahab heard those
words, that he rent his clothes, and put sackcloth
upon his flesh, and fasted, and lay in sackcloth,
and went softly.

And the word of the Lord came to Elijah the

"Tishbite, saying, "Seest thou how Ahab hum-

bleth himself before me? Because he humbleth

himself before me, I will not bring the evil in his

THE CHARIOT OF FIRE 327

days: but in his son's days will I bring the evil
upon his house,"

1 Kings, 21

Read also the stories of " The Horns of Iron and the False
Prophet" 1 Kings, chap. 22; " The Fire From Heaven" 2
Kings, chap. 1

THE CHARIOT OF FIRE

And it came to pass, when the Lord would take
up Elijah into heaven by a whirlwind, that Elijah
went with Elisha from" Gilgal.

And Elijah said unto Elisha, " Tarry here, I pray
thee; for the Lord hath sent me to Beth-el." And
Elisha said unto him, "As the Lord liveth, and
as thy soul liveth, I will not leave thee," So
they went down to Beth-el. And the sons of the
prophets that were at Beth-el came forth to Elisha,
and said unto him, "Knowest thou that the Lord
will take away thy master from thy head to
day?" And he said, "Yea, I know it; hold ye
your peace."

And Elijah said unto him, "Elisha, tarry here,
I pray thee; for the Lord hath sent me to Jericho."
And he said, "As the Lord liveth, and as thy soul
liveth, I will not leave thee." So they came to
Jericho. And the sons of the prophets that were
at Jericho came to Elisha, and said unto him,
" Knowest thou that the Lord will take away thy

328 BIBLE STORIES

master from thy head to day? " And he answered,
" Yea, I know it; hold ye your peace."

And Elijah said unto him, "Tarry, I pray thee,
here; for the Lord hath sent me to Jordan." And
he said, "As the Lord liveth, and as thy soul
liveth, I will not leave thee." And they two went
on.

And fifty men of the sons of the prophets went,
and stood to view afar off: and they two stood by
Jordan. And Elijah took his mantle, and wrapped
it together, and smote the waters, and they were
divided hither and thither,' so that they two went
over on dry ground.

And it came to pass, when they were gone over,
that Elijah said unto Elisha, "Ask what I shall
do for thee, before I be taken away from thee."
And Elisha said, "I pray thee, let a double por-
tion of thy spirit be upon me." And he said,
"Thou hast asked a hard thing: nevertheless, if
thou see me when I am taken from thee, it shall
be so unto thee; but if not, it shall not be
so."

And it came to pass, as they still went on, and
talked, that, behold, there appeared a chariot of
fire, and horses of fire, and parted them both
asunder; and Elijah went up by a whirlwind into
heaven. And Elisha saw it, and he cried, "My
father, my father, the chariot of Israel, and the
horsemen thereof!" And he saw him no more:

THE CHARIOT OF FIRE 329

and he took hold of his own clothes, and rent
them in two pieces.

He took up also the mantle of Ehjah that fell
from him, and went back, and stood by the
bank of Jordan. And he took the mantle of Eli-
jah that fell from him, and smote the waters, and
said, " Where is the Lord God of Elijah?" and
when he also had smitten the waters, they parted
hither and thither: and Elisha went over.

And when the sons of the prophets which
were to view at Jericho saw him, they said, " The
spirit of Elijah doth rest on Elisha." And they
came to meet him, and bowed themselves to the
ground before him.

And they said unto him, " Behold now, there
be with thy servants fifty strong men; let them
go, we pray thee, and seek thy master: lest per-
adventure the Spirit of the Lord hath taken him
up, and cast him upon some mountain, or into
some valley." And he said, "Ye shall not send."
And when they urged him till he was ashamed,
he said, "Send." They sent therefore fifty men;
and they sought three days, but found him not.
And when they came again to him, (for he tarried
at Jericho,) he said unto them, "Did I not say
unto you, ' Go not? ' "

2 Kings, 2

330 BIBLE STORIES

THE WICKED LADS .

And the men of the city said unto Elisha,
"Behold, I pray thee, the situation of this city
is pleasant, as my lord seeth: but the water is
naught, and the ground barren."

And he said, " Bring me a new cruse, and put
salt therein." And they brought it to him. And
he went forth unto the spring of the waters, and
cast the salt in there, and said, "Thus saith the
Lord, 'I have healed these waters; there shall
not be from thence any more death or barren
land.'" So the waters were healed unto this
day, according to the saying of Elisha which he
spake.

And he went up from thence unto Beth-el. And
as he was going up by the way, there came forth
young lads out of the city, and mocked him, and
said unto him, "Go up, thou bald head! Go up,
thou bald head!"

And he turned back, and looked on them, and
cursed them in the name of the Lord. And there
came forth two she bears out of the wood, and
tare forty and two lads of them.

And he went from thence to mount Carmel,
and from thence he returned to Samaria.

Kings, 2

Read also the stories "Moah to the Spoil T' 2 Kings, chap. 8;
" Elisha ahd the Little Child" 2 Kings, chap, 4.

DEATH IN THE POT 331

DEATH IN THE POT

And Elisha came again to Gilgal. And there
was a dearth in the land; and the sons of the
prophets were sitting before him. And he said
unto his servant, "Set on the great pot, and
seethe pottage for the sons of the prophets."

And one went out into the field to gather herbs,
and found a wild vine, and gathered thereof wild
gourds his lap full, and came and shred them into
the pot of pottage: for they knew them not.

So they poured out for the men to eat. And it
came to pass, as they were eating of the pottage,
that they cried out, and said, "O thou man of
God, there is death in the pot." And they could
not eat thereof.

But he said, "Then bring meal." And he cast
it into the pot; and he said, "Pour out for the
people, that they may eat." And there was no
harm in the pot.

And there came a man from Baal-shalisha, and
brought the man of God bread of the firstfruits,
twenty loaves of barley, and full ears of corn in
the husk thereof. And he said, "Give unto the
people, that they may eat." And his servitor said,
" What, should I set this before an hundred men.^ "
He said again, "Give the people, that they may
eat: for thus saith the Lord, 'They shall eat, and
shall leave thereof.'" So he set it before them.

332 BIBLE STORIES

and they did eat, and left thereof, according to
the word of the Lord.

2 Kings, 4

NAAMAN THE LEPER AND THE
LITTLE MAID OF ISRAEL

Now Naaman, captain of the host of the king
of Syria, was a great man with his master, and
honourable, because by him the Lord had given
deliverance unto Syria. He was also a mighty
man in valour, but he was a leper.

And the Syrians had gone out by companies,
and had brought away captive out of the land of
Israel a little maid; and she waited on Naaman's
wife. And she said unto her mistress, "Would
God my lord were with the prophet that is in
Samaria ! for he would recover him of his leprosy."

And one went in, and told his lord, saying,
"Thus and thus said the maid that is of the land
of Israel." And the king of Syria said, "Go to,
go, and I will send a letter unto the king oi Israel,"
And he departed, and took with him ten talents
of silver, and six thousand pieces of golds and ten
changes of raiment.

And he brought the letter to the king of Israel,
saying, "Now when this letter is come unto thee,
behold, I have therewith sent Naaman my ser-
vant to thee, that thou mayest recover him of

NAAMAN THE LEPER 333

his leprosy." And it came to pass, when the king
of Israel had read the letter, that he rent his
clothes, and said, "Am I God, to kill and to make
alive, that this man doth send unto me to recover
a man of his leprosy? wherefore consider, I pray
you, and see how he seeketh a quarrel against
me."

And it was so, when Elisha the man of God had
heard that the king of Israel had rent his clothes,
that he sent to the king, saying, "Wherefore hast
thou rent thy clothes? let him come now to me,
and he shall know that there is a prophet in
Israel."

So Naaman came with his horses and with his
chariot, and stood at the door of the house of
Elisha. And Elisha sent a messenger unto him,
saying, " Go and wash in Jordan seven times, and
thy flesh shall come again to thee, and thou shalt
be clean."

But Naaman was wroth, and went away, and
said, "Behold, I thought, 'He will surely come out
to me, and stand, and call on the name of the
Lord his God, and strike his hand over the place,
and recover the leper.' Are not Abana and Phar-
par, rivers of Damascus, better than all the
waters of Israel? may I not wash in them, and be
clean? " So he turned and went away in a rage.

And his servants came near, and spake unto
him, and said, " My father, if the prophet had

334 BIBLE STORIES

bid thee do some great thing, wouldest thou not
have done it? how much rather then, when he
saith to thee, 'Wash, and be clean?'"

Then went he down, and dipped himself seven
times in Jordan, according to the saying of the
man of God. And his flesh came again like unto
the flesh of a little child, and he was clean.

And he returned to the man of God, he and all
his company, and came, and stood before him:
and he said, "Behold, now I know that there is
no God in all the earth, but in Israel. Now there-
fore, I pray thee, take a blessing of thy servant."

But he said, "As the Lord liveth, before whom
I stand, I will receive none." And he urged him
to take it; but he refused.

And Naaman said, "Shall there not then, I
pray thee, be given to thy servant two mules'
burden of earth? for thy servant will henceforth
offer neither burnt offering nor sacrifice unto
other gods, but unto the Lord. In this thing the
Lord pardon thy servant, that when my master
goeth into the house of Rimmon to worship there,
and he leaneth on my hand, and I bow myself in
the house of Rimmon: when I bow down myself
in the house of Rimmon, the Lord pardon thy
servant in this thing."

And he said unto him, "Go in peace." So he
departed from him a little way.

S Kings, 5

THE PUNISHMENT OF GEHAZI 335

THE PUNISHMENT OF GEHAZI

But Gehazi, the servant of Elisha the man of
God, said, "Behold, my master hath spared
Naaman this Syrian, in not receiving at his hands
that which he brought: but, as the Lord liveth,
I will run after him, and take somewhat of
him."

So Gehazi followed after Naaman. And when
Naaman saw him running after him, he lighted
down from the chariot to meet him, and said, "Is
all well?"

And he said, "All is well. My master hath sent ■
me, saying, ' Behold, even now there be come to me
from mount Ephraim two young men oi the sons
of the prophets. Give them, I pray thee, a talent
of silver, and two changes of garments.'"

And Naaman said, "Be content, take two
talents." And he urged him, and bound two
talents of silver in two bags, with two changes of
garments, and laid them upon two olhis servants;
and they bare them before him. And when he
came to the tower, he took them from their hand,
and bestowed them in the house: and he let the
men go, and they departed.

But he went in, and stood before his master.
And Elisha said unto him, "Whence comest thou,
Gehazi?" And he said, "Thy servant went no
whither."

336 BIBLE STORIES

And he said unto him, "Went not mine heart
with thee, when the man turned again from his
chariot to meet thee? Is it a time to receive money,
and to receive garments, and oliveyards, and vine-
yards, and sheep, and oxen, and menservants, and
maidservants? The leprosy therefore of Naaman
shall cleave unto thee, and unto thy seed for
ever."

And he went out from his presence a leper as
white as snow.

2 Kings, 5

Another interesting story, is " The Siege of Samaria"
2 Kings, chaps. 6 and 7

THE DRIVING OF JEHU THE SON OF
NIMSHI

And Elisha the prophet called one of the chil-
dren of the prophets, and said unto him, "Gird up
thy loins, and take this box of oil in thine hand,
and go to Ramoth-gilead. And when thou com-
est thither, look out there Jehu the son of Je-
hoshaphat the son of Nimshi, and go in, and make
him arise up from among his brethren, and carry
him to an inner chamber. Then take the box of
oil, and pour it on his head, and say, 'Thus saith
the Lord, " I have anointed thee king over Is-
rael." ' Then open the door, and flee, and tarry
not."

THE DRIVING OF JEHU 337

So the young man, even the young man the
prophet, went to Ramoth-gilead. And when he
came, behold, the captains of the host were sitting;
and he said, " Ihave an errand to thee, O captain."
And Jehu said, "Unto which of all us?" And he
said, "To thee, O captain."

And he arose, and went into the house. And he
poured the oil on his head, and said unto him,
"Thus saith the Lord God of Israel, 'I have
anointed thee king over the people of the Lord,
even over Israel. And thou shalt smite the house
of Ahab thy master, that I may avenge the blood
of my servants the prophets, and the blood of all
the servants of the Lord, at the hand of Jezebel.
For the whole house of Ahab shall perish. And I
will make the house of Ahab like the house of
Jeroboam the son of Nebat, and like the house
of Baasha the son of Ahijah. And the dogs shall
eat Jezebel in the portion of Jezreel, and there
shall be none to bury her.' " And he opened the
door, and fled.

Then Jehu came forth to the servants of his
lord. And one said unto him, "Is all well? where-
fore came this mad fellow to thee? " And he said
unto them, "Ye know the man, and his com-
munication." And they said, "It is false; tell us
now." And he said, "Thus and thus spake he to
me, saying, ' Thus saith the Lord, " I have anointed
thee king over Israel." ' "

338 BIBLE STORIES

Then they hasted, and took every man his
garment, and put it under him on the top of the
stairs, and blew with trimipets, saying, "Jehu is
king."

So Jehu the son of Jeshoshaphat the son of
Nimshi conspired against Joram. (Now Joram
had kept Ramoth-gilead, he and all Israel, be-
cause of Hazael king of Syria. But king Joram
was returned to be healed in Jezreel of the wounds
which the Syrians had given him, when he fought
with Hazael king of Syria.)

And Jehu said, "If it be your minds, then let
none go forth nor escape out of the city to go
to tell it in Jezreel." So Jehu rode in a chariot,
and went to Jezreel; for Joram lay there. And
Ahaziah king of Judah was come down to see
Joram. ^

And there stood a watchman on the tower in
Jezreel, atid he spied the company of Jehu as he
came, and said, "I see a company." And Joram
said, " Take an horseman, and send to meet them,
and let him say, 'Is it peace.?*'"

So there went one on horseback to meet him,
and said, "Thus saith the king, 'Is it peace?'"
And Jehu said, "What hast thou to do with peace?
turn thee behind me." And the watchman told,
saying, "The messenger came to them, but he
Cometh not again."

^ See pages 354-55.

THE DRIVING OF JEHU 339

Then he sent out a second on horseback,
which came to them, and said, "Thus saith the
king, *Is it peace?'" And Jehu answered, "What
hast thou to do with peace? turn thee behind
me."

And the watchman told, saying, "He came even
unto them, and cometh not again. And the driv-
ing is like the driving of Jehu the son of Nimshi;
for he driveth furiously."

And Joram said, "Make ready." And hischariot
was made ready. And Joram king of Israel and
Ahaziah king of Judah went out, each in his char-
iot, and they went out against Jehu, and met him
in the portion of Naboth the Jezreelite.

And it came to pass, when Joram saw Jehu,
that he said, "Is it peace, Jehu?"

And he answered, "What peace, so long as the
idolatrous doings of thy mother Jezebel and her
witchcrafts are so many?"

And Joram turned his hands, and fled, and said
to Ahaziah, "There is treachery, O Ahaziah."

And Jehu drew a bow with his full strength, and
smote Joram between his arms, and the arrow
went out at his heart, and he sunk down in his
chariot.

Then said Jehu to Bidkar his captain, "Take
up, and cast him in the portion of the field
of Naboth the Jezreelite. For remember how
that, when I and thou rode together after Ahab

340 BIBLE STORIES

his father, the Lord laid this burden upon him;
' Surely I have seen yesterday the blood of Naboth,
and the blood of his sons,' saith the Lord; 'and
I will requite thee in this plat,' saith the Lord.
Now therefore take and cast him into the plat of
ground, according to the word of the Lord."

And when Jehu was come to Jezreel, Jezebel
heard of it; and she painted her face, and tired
her head, and looked out at a window. And as
Jehu entered in at the gate, she said, "Had Zimri
peace, who slew his master.?"

And he lifted up his face to the window, and
said, "Who is on my side? who.?" And there
looked out to him two or three eunuchs. And he
said, "Throw her down." So they threw her
down : and some of her blood was sprinkled on the
wall, and on the horses. And he trode her under
foot.

And when he was come in, he did eat and drink,
and said, "Go, see now this cursed woman, and
bury her; for she is a king's daughter."

And they went to bury her; but they found no
more of her than the skull, and the feet, and the
palms of her hands. Wherefore they came again,
and told him. And he said, " This is the word of
the Lord, which he spake by his servant Elijah
the Tishbite, saying, 'In the portion of Jezreel
shall dogs eat the flesh of Jezebel. And the carcase
of Jezebel shall be as dung upon the face of the

GOD PREPARED A GREAT FISH 341

field in the portion of Jezreel; so that they shall
not say, " This is Jezebel." ' "

% Kings, 9

OiheT interesting stories are, "Akab's Seventy Sons" 2 Kings,
chap. 10; " The Story of the Bow and Arrows" 2 Kings, chap.
13, verses, 14-21

AND GOD PREPARED A GREAT
FISH

Now the word of the Lord came unto Jonah
the son of Amittai, saying, "Arise, go to Nineveh,
that great city, and cry against it; for their wick-
edness is come up before me."

But Jonah rose up to flee unto Tarshish from
the presence of the Lord, and went down to
Joppa; and he found a ship going toTarshish. So
he paid the fare thereof, and went down into it,
to go with them unto Tarshish from the presence
of the Lord.

But the Lord sent out a great wind into the
sea, and there was a mighty tempest in the sea,
so that the ship was like to be broken. Then the
mariners were afraid, and cried every man unto
his god, and cast forth the wares that were in the
ship into the sea, to lighten it of them.

But Jonah was gone down into the sides of the
ship; and he lay, and was fast asleep. So the ship-
master came to him, and said unto him, "What

342 BIBLE STORIES

meanest thou, O sleeper? arise, call upon thy
God, if so be that God will think upon us, that
we perish not."

And they said every one to his fellow, "Come,
and let us cast lots, that we may know for whose
cause this evil is upon us." So they cast lots, and
the lot fell upon Jonah. Then said they unto him,
"Tell us, we pray thee, for whose cause this evil
is upon us. What is thine occupation.'* and whence
comest thou? what is thy country? and of what
people art thou?"

And he said unto them, "I am an Hebrew; and
I fear the Lord, the God of Heaven, which hath
made the sea and the dry land."

Then were the men exceedingly afraid, and
said unto him, "Why hast thou done this?" For
the men knew that he fled from the presence of
the Lord, because he had told them. Then said
they unto him, "What shall we do unto thee,
that the sea may be calm unto us?" for the sea
wrought, and was tempestuous.

And he said unto them, "Take me up, and cast
me forth into the sea; so shall the sea be calm
unto you: for I know that for my sake this great
tempest is upon you."

Nevertheless the men rowed hard to bring it to
the land; but they could not: for the sea wrought,
and was tempestuous against them. Wherefore
they cried unto the Lord, and said, "We beseech

GOD PREPARED A GREAT FISH 343

thee, O Lord, we beseech thee, let us not perish
for this man's life, and lay not upon us innocent
blood: for thou, O Lord, hast done as it pleased
thee." So they took up Jonah, and cast him
forth into the sea: and the sea ceased from her
raging. Then the men feared the Lord exceed-
ingly, and oflFered a sacrifice unto the Lord, and
made vows.

Now the Lord had prepared a great fish to
swallow up Jonah. And Jonah was in the belly
of the fish three days and three nights. Then
Jonah prayed unto the Lord his God out of the
fish's belly, and said: —

"I cried by reason of mine ajffliction unto the
Lord, and he heard me; out of the belly of hell
cried I, and thou heardest my voice.

"For thou hadst cast me into the deep, in the
midst of the seas; and the floods compassed me
about: all thy billows and thy waves passed over
me.

"Then I said, ' I am cast out of thy sight; yet
I will look again toward thy holy temple.'

"The waters compassed me about, even to the
soul: the depth closed me round about, the weeds
were wrapped about my head.

"I went down to the bottoms of the mountains;
the earth with her bars was about me for ever:
yet hast thou brought up my life from corruption,
O Lord my God.

344 BIBLE STORIES

"When my soul fainted within me I remem-
bered the Lord: and my prayer came in unto
thee, into thine holy temple.

"They that observe lying vanities forsake their
own mercy.

"But I will sacrifice unto thee with the voice of
thanksgiving; I will pay that that I have vowed.
Salvation is of the Lord."

And the Lord spake unto the fish, and it
vomited out Jonah upon the dry land.

Jonah, 1, 2

THE DOOM OF NINEVEH

And the word of the Lord came unto Jonah
the second time, saying, "Arise, go unto Nineveh,
that great city, and preach unto it the preaching
that I bid thee."

So Jonah arose, and went unto Nineveh, ac-
cording to the word of the Lord. Now Nineveh was
an exceeding great city of three days' journey.
And Jonah began to enter into the city a day's
journey, and he cried, and said, "Yet forty days,
and Nineveh shall be overthrown."

So the people of Nineveh believed God, and
proclaimed a fast, and put on sackcloth, from the
greatest of them even to the least of them. For
word came unto the king of Nineveh, and he
arose from his throne, and he laid his robe from

THE GOURD AND GOD'S PITY 345

him, and covered him with sackcloth, and sat
in ashes.

And he caused it to be proclaimed and published
through Nineveh by the decree of the king and
his nobles, saying, "Let neither man nor beast,
herd nor flock, taste any thing: let them not feed,
nor drink water. But let man and beast be cov-
ered with sackcloth, and cry mightily unto God.
Yea, let them turn every one from his evil way,
and from the violence that is in their hands.
Who can tell if God will turn and repent, and
turn away from his fierce anger, that we perish
not?"

And God saw their works, that they turned
from their evil way; and God repented of the evil,
that he had said that he would do unto them;
and he did it not.

Jonah, 3

THE GOURD AND GOD'S PITY

*

But it displeased Jonah exceedingly, and he
was very angry. And he prayed unto the Lord,
and said, "I pray thee, O Lord, was not this my
saying, when I was yet in my country? There-
fore I fled before unto Tarshish. For I knew that
thou art a gracious God, and merciful, slow to
anger, and of great kindness, and repentest
thee of the evil. Therefore now, O Lord, take, I

346 BIBLE STORIES

beseech thee, my life from me; for it is better
for me to die than to live."

Then said the Lord, "Doest thou well to be
angry?"

So Jonah went out of the city, and sat on the
east side of the city, and there made him a booth,
and sat under it in the shadow, till he might see
what would become of the city.

And the Lord God prepared a gourd, and
made it to come up over Jonah, that it might
be a shadow over his head, to deliver him from
his grief. So Jonah was exceeding glad of the
gourd.

But God prepared a worm when the morning
rose the next day, and it smote the gourd that it
withered. And it came to pass, when the sun did
arise, that God prepared a vehement east wind;
and the sun beat upon the head of Jonah, that
he fainted, and wished in himself to die, and said,
"It is better for me to die than to live."

And God said to Jonah, "Doest thou well to
be angry for the gourd?" And he said, "I do well
to be angry, even unto death."

Then said the Lord, "Thou hast had pity on
the gourd, for the which thou hast not laboured,
neither madest it grow; which came up in a night,
and perished in a night. And should not I spare
Nineveh, that great city, wherein are more than
sixscore thousand persons that cannot discern

THE TEN TRIBES CARRIED AWAY 347

between their right hand and their left hand; and
also much cattle?"

Jonah, 4

More about Jonahs " The Word of the Lord by Jonah"
2 Kings, chap. H, verses 23-29; *^As Jonas Was" Matthew,
chap. 12, verses 38-45; " The Sign of the Prophet Jonas"
Matthew, chap. 16, verses 1-4-

THE TEN TRIBES CARRIED AWAY

In the twelfth year of Ahaz king of Judah began
Hoshea the son of Elah to reign in Samaria over
Israel nine years. And he did that which was evil
in the sight of the Lord, but not as the kings of
Israel that were before him.

Against him came up Shalmaneser king of As-
syria; and Hoshea became his servant, and gave
him presents. And the king of Assyria found con-
spiracy in Hoshea: for he had sent messengers
to So king of Egypt, and brought no present to
the king of Assyria, as he had done year by year.
Therefore the king of Assyria shut him up, and
bound him in prison.

Then the king of Assyria came up throughout
all the land, and went up to Samaria, and besieged
it three years.

In the ninth year of Hoshea the king of Assyria
took Samaria, and carried Israel away into As-
syria, and placed them in Halah and in Habor by
the river of Gozan, and in the cities of the Medes.

348 BIBLE STORIES

For so it Was, that the children of Israel had
sinned against the Lord their God, which had
brought them up out of the land of Egypt, from
under the hand of Pharaoh king of Egypt, and had
feared other gods, and walked in the statutes of
the heathen, whom the Lord cast out from before
the children of Israel, and of the kings of Israel,
which they had made.

And the children of Israel did secretly those
things that were not right against the Lord their
God, and they built them high places in all their
cities, from the tower of the watchmen to the
fenced city. And they set them up images and
groves in every high hill, and under every green
tree: and there they burnt incense in all the high
places, as did the heathen whom the Lord carried
away before them; and wrought wicked things to
provoke the Lord to anger: for they served idols,
whereof the Lord had said unto them, "Ye shall
not do this thing."

Yet the Lord testified against Israel, and against
Judah, by all the prophets, and by all the seers,
saying, "Turn ye from your evil ways, and keep
my commandments and my statutes, according to
all the law which I commanded your fathers, and
which I sent to you by my servants the prophets."
Notwithstanding they would not hear, but hard-
ened their necks, like to the neck of their fathers,
that did not believe in the Lord their God.

THE TEN TRIBES CARRIED AWAY 349

And they rejected his statutes, and his cove-
nant that he made with their fathers, and his
testimonies which he testified against them; and
they followed vanity, and became vain, and went
after the heathen that were round about them,
concerning whom the Lord had charged them,
that they should not do like them.

And they left all the commandments of the
Lord their God, and made them molten images,
even two calves, and made a grove, and wor-
shipped all the host of heaven, and served Baal.
And they caused their sons and their daughters
to pass through the fire, and used divination and
enchantments, and sold themselves to do evil in
the sight of the Lord, to provoke him to anger.

Therefore the Lord was very angry with Israel,
and removed them out of his sight: there was none
left but the tribe of Judah only.

Also Judah kept not the commandments of
the Lord their God, but walked in the statutes of
Israel which they made.

And the Lord rejected all the seed of Israel, and
aflBicted them, and delivered them into the hand
of spoilers, until he had cast them out of his sight.
For he rent Israel from the house of David; and
they made Jeroboam the son of Nebat king. And
Jeroboam drave Israel from following the Lord,
and made them sin a great sin. For the children
of Israel walked in all the sins of Jeroboam which

350 BIBLE STORIES

he did; they departed not from them; until the
Lord removed Israel out of his sight, as he had
said by all his servants the prophets.

So was Israel carried away out of their own land
to Assyria unto this day,

2 Kings, 17

Read about " The Samaritans from Assyria^*' 2 Kings,
chap. 17

Qk%S()moftktftlrif^uWt

Jvdah, thou art he whom thy brethren shall praise: thy
hand shall he in the neck of thine enemies; thy father's children
shall bow down before thee. Jvdah is a lion's whelp: from the
prey, my son, thou art gone up: he stooped down, he couched as a
lion, and as an old lion; who shall rov^e him up f The sceptre
shall not depart from Jvdah, nor a lawgiver until Shiloh come;
and unto him shall the gathering of the people be.

Genesis, 49

THE EVIL REIGN OF REHOBOAM

ND Rehoboam the son of Solomon reigned
in Judah, Rehoboam was forty and one
years old when he began to reign, and he
reigned seventeen years in Jerusalem, the city
which the Lord did choose out of all the
tribes of Israel, to put his name there. And
his mother's name was Naamah an Ammonitess.
And Judah did evil in the sight of the Lord,
and they provoked him to jealousy with their
sins which they had committed, above all that
their fathers had done.

For they also built them high places, and images,
and groves, on every high hill, and under every
green tree, and they did according to all the
abominations of the nations. which the Lord cast
out before the children of Israel.

And it came to pass in the fifth year of king
Rehoboam, that Shishak king of Egypt came up
against Jerusalem. And he took away the treas-
ures of the house of the Lord, and the treas-
ures of the king's house; he even took away all.
And he took away all the shields of gold which
Solomon had made.

And king Rehoboam made in their stead bra-
zen shields, and committed them unto the hands

354 BIBLE STORIES

of the chief of the guard, which kept the door
of the king's house. And it was so, when the king
went into the house of the Lord, that the guard
bare them, and brought them back into the
gustrd chamber.

Now the rest of the acts of Rehoboam, and all
that he did, are they not written in the book of
the chronicles of the kings of Judah.^ And there
was war between Rehoboam and Jeroboam ^ all
their days. And Rehoboam slept with his fathers,
and was buried with his fathers in the city of
David. And his mother's name was Naamah an
Ammonitess. And Abijam his son reigned in his
stead.

1 Kings, 14

Read "How Asa Cleansed Jvdah qf Idols" 2 Chronicles,
chap, IJ^, and chaps, 15 and 16

THE LITTLE HIDDEN KING

In the twelfth year of Joram the son of Ahab
king of Israel did Ahaziah the son of Joram king
of Judah begin to reign.

Two and twenty years old was Ahaziah when
he regan to reign; and he reigned one year in
Jerusalem. And his mother's name was Athaliah
the daughter of Omri king of Israel. He also
walked in the ways of the house of Ahab : for his

See page 338.

THE LITTLE HIDDEN KING 355

mother was his counsellor to do wickedly. Where-
fore he did evil in the sight of the Lord like the
house of Ahab : for they were his counsellors, after
the death of his father, to his destruction.

He walked also after their counsel, and went
with Joram the son of Ahab king of Israel to war
against Hazael king of Syria at Ramoth-gilead :
and the Syrians smote Joram. And he returned
to be healed in Jezreel because of the wounds
which were given him at Ramah, when he fought
with Hazael king of Syria. And Azariah the son
of Joram king of Judah went down to see Joram
the son of Ahab at Jezreel, because he was sick.

And the destruction of Ahaziah was of God by
coming to Joram : for when he was come, he went
out with Joram against Jehu the son of Nimshi.
whom the Lord had anointed to cut ofiE the house
of Ahab. And it came to pass, that, when Jehu
was executing judgment upon the house of Ahab,
and found the princes of Judah, and the sons of
the brethren of Ahaziah, that ministered to Aha-
ziah, he slew them. And he sought Ahaziah: and
they caught him, (for he was hid in Samaria,)
and brought him to Jehu: and when they had
slain him, they buried him: "Because," said they,
"he is the son of Jehoshaphat, who sought the
Lord with all his heart." So the house of Ahaziah
had no power to keep still the kingdom.

And when Athaliah the mother of Ahaziah saw

356 BIBLE STORIES

that her son was dead, she arose and destroyed
all the seed royal. But Jehosheba, the daughter
of king Joram, sister of Ahaziah, (the wife of Je-
hoiada the priest,) took Joash the son of Ahaziah,
and stole him from among the king's sons which
were slain; and they hid him, even him and his
nurse, in the bed-chamber from Athaliah, so that
he was not slain. And he was with her hid in
the house of the Lord six years. And Athaliah
did reign over the land.

And the seventh year Jehoiada sent and fetched
the rulers over hundreds, with the captains and
the guard, and brought them to him into the
house of the Lord, and made a covenant with
them, and took an oath of them in the house of
the Lord, and shewed them the king's son. And
he said unto them, " Behold, the king's son
shall reign, as the Lord hath said of the sons of
David."

And he commanded them, saying, " This is the
thing that ye shall do. A third part of you that
enter in on the sabbath shall even be keepers of
the watch of the king's house. And a third part
shall be at the gate of Sur. And a third part at
the gate behind the guard. So shall ye keep the
watch of the house, that it be not broken down.
And two parts of all you that go forth on the sab-
bath, even they shall keep the watch of the house
of the Lord about the king. And ye shall compass

THE LITTLE HIDDEN KING 357

the king round about, every man with his weapons
in his hand. And he that cometh within the
ranges, let him be slain. And be ye with the king
as he goeth out and as he cometh in."

And the captains over the hundreds did ac-
cording to all things that Jehoiada the priest
commanded. And they took every man his men
that were to come in on the sabbath, with them
that should go out on the sabbath, and came
to Jehoiada the priest. And to the captains
over hundreds did the priest give king David's
spears and shields, that were in the temple of the
Lord.

And the guard stood, every man with his wea-
pons in his hand, round about the king, from the
right corner of the temple to the left corner of the
temple, along by the altar and the temple. And
he brought forth the king's son, and put the crown
upon him, and gave him the testimony; and they
made him king, and anointed him; and they
clapped their hands, and said, "God save the
king!"

And when Athaliah heard the noise of the guard
and of the people, she came to the people into the
temple of the Lord. And when she looked, behold,
the king stood by a pillar, as the manner was, and
the princes and the trumpeters by the king, and
all the people of the land rejoiced, and blew with
trumpets.

358 BIBLE STORIES

And Athaliah rent her clothes, and cried, "Trea-
son! Treason! "

But Jehoiada the priest commanded the cap-
tains of the hundreds, the officers of the host, and
said unto them, "Have her forth without the
ranges: and him that foUoweth her kill with the
sword." For the priest had said, "Let her not
be slain in the house of the Lord."

And they laid hands on her; and she went by
the way by the which the horses came into the
king's house: and there was she slain.

And Jehoiada made a covenant between the
Lord and the king and the people, that they should
be the Lord's people; between the king also and
the people. And all the people of the land went
into the house of Baal, and brake it down; his al-
tars and his images brake they in pieces tho-
roughly, and slew Mattan the priest of Baal before
the altars. And the priest appointed officers over
the house of the Lord.

And he took the rulers over hundreds, and the
captains, and the guard, and all the people of the
land; and they brought down the king from
the house of the Lord, and came by the way of the
gate of the guard to the king's house. And he sat
on the throne of the kings. And all the people of
the land rejoiced, and the city was in quiet: and
they slew Athaliah with the sword beside the
king's house.

THE ASSYRIANS SMITTEN 359

Seven years old was Joash when he began to
reign.

2 Kings, 8, 11; 2 Chronicles, 22, 23

Read also the story of " The Thistle that Was in Lebanon"
2 Kings, Ihap, H; " The Evil Reign of King Ahaz" 2 Kings,
chap. 16

HOW THE ANGEL OF THE LORD

SMOTE THE ASSYRIANS BY

NIGHT

Now it came to pass that Hezekiah the son of
Ahaz king of Judah began to reign. Twenty and
five years old was he when he began to reign; and
he reigned twenty and nine years in Jerusalem.
His mother's name also was Abi, the daughter of
Zachariah.

And' he did that which was right in the sight of
the Lord, according to all that David his father
did. He removed the high places, and brake the
images, and cut down the groves, and brake in
pieces the brazen serpent ^ that Moses had made.
For unto those days the children of Israel did
burn incense to it: and he called it " Nehushtan,"
(that is a piece of brass.)

He trusted in the Lord God of Israel; so that
after him was none like him among all the kings
of Judah, nor any that were before him. For he

^ Seepage 170.

360 BIBLE STORIES

clave to the Lord, and departed not from follow-
ing him, but kept his commandments, which the
Lord commanded Moses.

And the Lord was with him; and he prospered
whithersoever he went forth. And he rebelled
against the king of Assyria, and served him ^not.
He smote the Philistines, even unto Gaza, and the
borders thereof, from the tower of the watchmen
to the fenced city.

Now in the fourteenth year of king Hezekiah
did Sennacherib king of Assyria come up against
all the fenced cities of Judah, and took them.
And Hezekiah king of Judah sent to the king of
Assyria to Lachish, saying, " I have offended; re-
turn from me. That which thou puttest on me will
I bear." And the king of Assyria appointed unto
Hezekiah king of Judah three hundred talents of
silver and thirty talents of gold. And Hezekiah
gave him all the silver that was found in the house
of the Lord, aind in the treasures of the king's
house. At that time did Hezekiah cut off the
gold from the doors of the temple of the Lord, and
from the pillars which Hezekiah king of Judah
had overlaid, and gave it to the king of Assyria.

And the king of Assyria sent messengers again
unto Hezekiah, saying, '*Thus shall ye speak to
Hezekiah king of Judah, saying, 'Let not thy God
in whom thou trustest deceive thee, saying, " Jeru-

THE ASSYRIANS SMITTEN 361

salem shall not be delivered into the hand of the
king of Assyria." Behold, thou hast heard what
the kings of Assyria have done to all lands, by
destroying them utterly: and shalt thou be de-
livered? Have the gods of the nations delivered
them which my fathers have destroyed? Where
is the king of Hamath, and the king of Arpad, and
the king of the city of Sepharvaim, of Hena, and
Ivah?'"

And Hezekiah received the letter of the hand
of the messengers, and read it: and Hezekiah went
up into the house of the Lord, and spread it before
the Lord.

And Hezekiah prayed before the Lord, and
said, " O Lord God of Israel, which dwellest be-
tween the cherubims, thou art the God, even thou
alotie, of all the kingdoms of the earth; thou hast
made heaven and earth. Lord, bow down thine
ear, and hear. Open, Lord, thine eyes, and see:
and hear the words of Sennacherib, which hath
sent him to reproach the living God. Of a truth.
Lord, the kings of Assyria have destroyed the na-
tions and their lands, and have cast their gods
into the fire : for they were no gods, but the work
of men's hands, wood and stone: therefore they
have destroyed theni. Now therefore, O Lord our
God, I beseech thee, save thou us out of his hand,
that all the kingdoms of the earth may know that
thou art the Lord God, even thou only."

362 BIBLE STORIES

Then Isaiah the son of Amoz sent to Hezekiah,
saying, "Thus saith the Lord God of Israel, *That
which thou hast prayed to me against Sennac-
herib king of Assyria I have heard.' This is the
word that the Lord hath spoken concerning him;
' The virgin the daughter of Zion hath despised
thee, and laughed thee to scorn,; the daughter of
Jerusalem hath shaken her head at thee. Whom
hast thou reproached and blasphemed ? and
against whom hast thou exalted thy voice, and
lifted up thine eyes on high? even against the
Holy One of Israel.

" 'By thy messengers thou hast reproached the
Lord, and hast said, "With the multitude of my
chariots I am come up to the height of the moun-
tains, to the sides of Lebanon, and will cut down
the tall cedar trees thereof, and the choice fir trees
thereof: and I will enter into the lodgings of his
borders, and into the forest of his Carmel. I have
digged and drunk strange waters, and with the
sole of my feet have I dried up all the rivers of
besieged places."

"*Hast thou not heard long ago how I have
done it, and of ancient times that I have formed
it.^ now have I brought it to pass, that thou
shouldest be to lay waste fenced cities into ruin-
ous heaps. Therefore their inhabitants were of
small power, they were dismayed and confounded;
they were as the grass of the field, and as the

THE ASSYRIANS SMITTEN 363

green herb, as the grass on the house tops, and as
corn blasted before it be grown up.

" *But I know thy abode, and thy going out,
and thy coming in, and thy rage against me. Be-
cause thy rage against me and thy tumult is come
up into mine ears, therefore I will put my hook
in thy nose, and my bridle in thy lips, and I will
turn thee back by the way by which thou camest.

"'And this shall be a sign unto thee, ye shall
eat this year such things as grow of themselves,
and in the second year that which springeth of the
same; and in the third year sow ye, and reap, and
plant vineyards, and eat the fruits thereof. And
the remnant that is escaped of the house of Judah
shall yet again take root downward, and bear
fruit upward. For out of Jerusalem shall go forth
a remnant, and they that escape out of mount
Zion: the zeal of the Lord of hosts shall do this.'

"Therefore thus saith the Lord concerning the
king of Assyria, ' He shall not come into this city,
nor shoot an arrow there, nor come before it with
shield, nor cast a bank against it. By the way that
he came, by the same shall he return, and shall
not come into this city,' saith the Lord. 'For I
will defend this city, to save it, for mine own sake,
and for my servant David's sake.' "

And it came to pass that night, that the angel of
the Lord went out, and smote in the camp of the
Assyrians an hundred fourscore and five thou-

364 BIBLE STORIES

sand: and when they arose early in the morning,
behold, they were all dead corpses. So Sennac-
herib king of Assyria departed, and went and re-
turned, and dwelt at Nineveh.

And it came to pass, as he was worshipping in
the house of Nisroch his god, that Adrammelech
and Sharezer his sons smote him with the sword :
and they escaped into the land of Armenia. And
Esarhaddon his son reigned in his stead.

£ Kings, 18, 19

Other interesting stories are^ " The First Message and How
the Assyrians Reproached the Living God^" 2 KingSy chaps. 18
and 19; " The Shadow that Went Backward Ten Degrees"
2 KingSy cha^. 20

TO WHOM WILL YE LIKEN GOD?

To whom then will ye liken God? or what like-
ness will ye compare unto him? -The workman
melteth a graven image, and the goldsmith
spreadeth it over with gold, and casteth silver
chains. He that is so impoverished that he hath
no oblation chooseth a tree that will not rot; he
seeketh unto him a cunning workman to prepare
a graven image, that shall not be moved.

Have ye not known? have ye not heard? hath
it not been told you from the beginning? have ye
not understood from the foundations of the earth?
It is he that sitteth upon the circle of the earth,

TO WHOM WILL YE LLKEN GOD? 365

and the iniabitants thereof are as grasshoppers;
that stretcheth out the heavens as a curtain, and
spreadeth them out as a tent to dwell in: that
bringeth the princes to nothing; he maketh the
judges of the earth as vanity. Yea, they shall not
be planted; yea, they shall not be sown; yea,
their stock shall not take root in the earth: and
he shall also blow upon them, and they shall
wither, and the whirlwind shall take them away
as stubble.

" To whom then will ye liken me, or shall I be
equal?" saith the Holy One.

Lift up your eyes on high, and behold who hath
created these things, that bringeth out their host
by number. He calleth them all by names by the
greatness of his might, for that he is strong in
power; not one faileth.

Why sayest thou, O Jacob, and speakest, O
Israel, "My way is hid from the Lord, and my
judgment is passed over from my God?"

Hast thou not known? hast thou not heard, that
the everlasting God, the Lord, the Creator of the
ends of the earth, fainteth not, neither is weary?
there is no searching of his understanding.

He giveth power to the faint; and to them that
have no might he increaseth strength. Even the
youths shall faint and be weary, and the young
men shall utterly fall : but they that wait upon the
Lord shall renew their strength; they shall mount

366 BIBLE STORIES

up with wings as eagles; they shall run, and not be
weary; and they shall walk, and not faint.

Isaiah, 40

Of idol-worship; "IsraeVs Sin" Psalm 106; " The Graven
Image*' Isaiah, chaps, H, and 1^6; " The Worship of Angels,'*
Colossians, chap, S, verses 18-23; " The Priest of Jupiter,**
Acts, chap, 14; " Great is Diana of the Ephesians,** Acts,
chap, 19

THE ABOMINATIONS OF MANASSEH

Manasseh was twelve years old when he began
to reign, and reigned fifty and five years in Jeru-
salem. And his mother's name was Hephzi-
bah.

And he did that which was evil in the sight of
the Lord, after the abominations of the heathen,
whom the Lord cast out before the children of
Israel. For he built up again the high places which
Hezekiah his father had destroyed; and he reared
up altars for Baal, and made a grove, as did Ahab
king of Israel; and worshipped all the host of
heaven, and served them. And he built altars in
the house of the Lord, of which the Lord said,
" In Jerusalem will I put my name." And he built
altars for all the host of heaven in the two courts
of the house of the Lord.

And he made his son pass through the fire, and
observed times, and used enchantments, and dealt
with familiar spirits and wizards. He wrought

ABOMINATIONS OF MANASSEH 367

much wickedness in the sight of the Lord, to
provoke him to anger.

And he set a carved image, the idol which he
had made, in the house of God, of which God had
said to David and to Solomon his son, "In this
house, and in Jerusalem, which I have chosen be-
fore all the tribes of Israel, will I put my name for
ever. Neither will I make the feet of Israel move
any more out of the land which I gave their
fathers; only if they will observe to do according
to all that I have commanded them, and accord-
ing to all the law that my servant Moses com-
manded them."

But they hearkened not. And Manasseh se-
duced them to do more evil than did the nations
whom the Lord destroyed before the children of
Israel.

And the Lord spake by his servants the pro-
phets, saying, "Because Manasseh king of Ju-
dah hath done these abominations, and hath done
wickedly above all that the Amorites did, which
were before him., and hath made Judah also to sin
with his idols: therefore thus saith the Lord God
of Israel, ' Behold, I am bringing such evil upon
Jerusalem and Judah, that whosoever heareth of
it, both his ears shall tingle,

" *And I will stretch over Jerusalem the line of
Samaria, and the plummet of the house of Ahab :
and I will wipe Jerusalem as a man wipeth a dish.

368 BIBLE STORIES

wiping it, and turning it upside down. And I will
forsake the remnant of mine inheritance, and de-
liver them into the hand of their enemies; and
they shall become a prey a-nd a spoil to all their
.enemies; because they have done that which was
evil in my sight, and have provoked me to anger,
since the day their fathers came forth out of
Egypt, even unto this day.'"

Moreover Manasseh shed innocent blood viery
much, till he had filled Jerusalem from one end to
another; beside his sin wherewith he made Judah
to sin, in doing that which was evil in the sight of
the Lord.

Now the rest of the acts of Manasseh, and all
that he did, and his sin that he sinned, are they
not written in the book of the chronicles of the
kings of Judah? And Manasseh slept with his
fathers, and was buried in the garden of his own
house, in the garden of Uzza: and Amon his son
reigned in his stead.

• 2 Kings, 21

" How Manasseh Knew that the Lord He was God" 2 Chron-'
ides, chap. S3

THE BOY KING OF JUDAH

JosiAH was eight years old when he began to
reign, and he reigned thirty and one years in
Jerusalem. And his mother's name was Jedidah,

THE BOY KING OF JUDAH 369

the daughter of Adaiah of Boscath. And he did
that which was right in the sight of the Lord, and
walked in all the way of David his father, and
turned not aside to the right hand or to the left.

And it came to pass in the eighteenth year of
king Josiah, that the king sent Shaphan the son
of Azaliah, the son of Meshullam, the scribe, to
the house of the Lord, saying, "Go up to Hilkiah
the high priest, that he may sum the silver which
is brought into the house of the Lord, which the
keepers of the door have gathered of the people.
And let them deliver it into the hand of the doers
of the work, that have the oversight of the house
of the Lord. And let them give it to the doers of
the work which is in the house of the Lord, to
repair the breaches of the house, unto carpenters,
and builders, and masons, and to buy timber and
hewn stone to repair the house."

Howbeit there was no reckoning made with
them of the money that was delivered into their
hand, because they dealt faithfully.

And Hilkiah the high priest said unto Shaphan
the scribe, " I have found the book of the law in
the house of the Lord." And Hilkiah gave the
book to Shaphan, and he read it.

And Shaphan the scribe came to the king, and
brought the king word again, and said, " Thy ser-
vants have gathered the money that was found
in the house, and have delivered it into the hand

370 BIBLE STORIES

of them that do the work, that have the over-
sight of the house of the Lord." And Shaphan
the scribe shewed the king, saying, "Hilkiah the
priest hath delivered me a book." And Shaphan
read it before the king.

And it came to pass, when the king had heard
the words of the book of the law, that he rent his
clothes. And the king commanded Hilkiah the
priest, and Ahikam the son of Shaphan, and
Achbor the son of Michaiah, and Shaphan the
scribe, and Asahiah a servant of the king's, saying,
" Go ye, enquire of the Lord for me, and for the
people, and for all Judah, concerning the words of
this book that is found : for great is the wrath of
the Lord that is kindled against us, because our
fathers have not hearkened unto the words of
this book, to do according unto all that which is
written concerning us."

So Hilkiah the priest, and Ahikam, and Ach-
bor, and Shaphan, and Asahiah, went unto
Huldah the prophetess, the wife of Shallum the
son of Tikvah, the son of Harhas, keeper of the
wardrobe; (now she dwelt in Jerusalem in the col-
lege;) and they communed with her.

And she said unto them, "Thus saith the Lord
God of Israel, 'Tell the man that sent you to me,
thus saith the Lord, " Behold, I will bring evil
upon this place, and upon the inhabitants therfeof ,
even all the words of the book which the king of

THE IDOLS' GROVES DESTROYED 371

Judah hath read. Because they have forsaken
me, and have burned incense unto other gods,
that they might provoke me to anger with all the
works of their hands; therefore my wrath shall
be kindled against this place, and shall not be
quenched."

" ' But to the king of Judah which sent you to en-
quire of the Lord, thus shall ye say to him, " Thus
saith the Lord God of Israel, 'As touching the
words which thou hast heard; because thine heart
was tender, and thou hast humbled thyself before
the Lord, when thou heardest what I spake against
this place, and against the inhabitants thereof,
that they should become a desolation and a curse,
and hast rent thy clothes, and wept before me;
I also have heard thee,' saith the Lord. ' Behold
therefore, I will gather thee unto thy fathers, and
thou shalt be gathered into thy grave in peace;
and thine eyes shall not see all the evil which I
will bring upon this place/" ' "

And they brought the king word again,

2 Kings, 22

HOW THE BOY KING BROKE DOWN
THE IDOLS' GROVES

And the king sent, and they gathered unto him
all the elders of Judah and of Jerusalem. And
the king went up into the house of the Lord, and

372 BIBLE STORIES

all the men of Judah and all the inhabitants of
Jerusalem with him, and the priests, and the
prophets, and all the people, both small and great.
And he read in their ears all the words of the
book of the covenant which was found in the
house of the Lord.

And the king stood by a pillar, and made a
covenant before the Lord, to walk after the Lord,
and to keep his commandments and his testi-
monies and his statutes with all their heart and
all their soul, to perform the words of this cove-
nant that were written in this book. And all the
people stood to the covenant.

And the king commanded Hilkiah the high
priest, and the priests of the second order, and
the keepers of the door, to bring forth out of the
temple of the Lord all the vessels that were made
for Baal, and for the grove, and for all the host of
heaven. And he burned them without Jerusalem
in the fields of Kidron, and carried the ashes of
them unto Beth-el.

And he put down the idolatrous priests, whom
the kings of Judah had ordained to burn incense
in the high places in the cities of Judah, and in
the places round about Jerusalem; them also that
burned incense unto Baal, to the sun, and to the
moon,. and to the planets, and to all the host of
heaven.

And he brought out the grove from the house

THE IDOLS' GROVES DESTROYED 373

of the Lord, without Jerusalem, unto the brook
Kidron, and burned it at the brook Kidron, and
stamped it small to powder, and cast the powder
thereof upon the graves of the children of the
people.

And he brought all the priests out of the cities
of Judah, and defiled the high places where the
priests had burned incense, from Geba to Beer-
sheba, and brake down the high places of the
gates that were in the entering in of the gate of
Joshua the governor of the city, which were on
a man's left hand at the gate of the city. Never-
theless the priests of the high places came not up
to the altar of the Lord in Jerusalem, but they
did eat of the unleavened bread among their
brethren.

And he defiled Topheth, which is in the valley
of the children of Hinnom, that no man might
make his son or his daughter to pass through the
fire to Molech.

And he took away the horses that the kings of
Judah had given to the sun, at the entering in of
the house of the Lord, by the chamber of Nathan-
melech the chamberlain, which was in the suburbs,
and burned the chariots of the sun with fire.

And the altars that were on the top of the upper
chamber of Ahaz, which the kings of Judah had
made, and the altars which Manasseh had made
in the two courts of the house of the Lord, did the

374 BIBLE STORIES

king beat down, and brake them down from
then^ce, and cast the dust of them into the brook
Kidron.

And the high places that were before Jerusalem,
which were on the right hand of the mount of
corruption, which Solomon the king of Israel
. had builded for Ashtoreth the abomination of the
Zidonians, and for Chemosh the abomination of
the Moabites, and for Milcom the abomination
of the children of Ammon, ^did the king defile.
And he brake in pieces the images, and cut down
the groves, and filled their places with the bones
of men.

Moreover the altar ^ that was at Beth-el, and
the high place which Jeroboam the son of Nebat,
who made Israel to sin, had made, both that altar
and the high place he brake down, and burned the
high place, and stamped it small to powder, and
burned the grove.

And as Josiah turned himself, he spied the
sepulchres that were there in the mount, and
sent, and took the bones out of the sepulchres,
and burned them upon the altar, and polluted it,
according to the word of the Lord which the man
of God proclaimed, who proclaimed these words.

Then he said, "What title is that that I see,?"
And the men of the city told him, "It is the
sepulchre of the man of God, which came from

1 See page 309.

THE IDOLS' GROVES DESTROYED 375

Judah, and proclaimed these things that thou
hast done against the altar of Beth-el." And he
said, "Let him alone; let no man move his bones."
So they let his bones alone, with the bones of the
prophet that came out of Samaria.

And all the houses also of the high places that
were in the cities of Samaria, which the kings of
Israel had made to provoke the Lord to anger,
Josiah took away, and did to them according to
all the acts that he had done in Beth-el. And he
slew all the priests of the high places that were
there upon the altars, and burned men's bones
upon them, and returned to Jerusalem.

And the king commanded all the people, saying,
"Keep the passover unto the Lord your God, as
it is written in the book of this covenant."

Surely there was not holden such a passover
from the days of the judges that judged Israel, nor
in all the days of the kings of Israel, nor of the
kings of Judah; but in the eighteenth year of
king Josiah, wherein this passover was holden
to the Lord in Jerusalem,

Moreover the workers with familiar spirits, and
the wizards, and the images, and the idols, and
all the abominations that were spied in the land
of Judah and in Jerusalem, did Josiah put away,
that he might perform the words of the law which
were written in the book that Hilkiah the priest
found in the house of the Lord.

376 BIBLE STORIES

And like unto him was there no king before him,
that turned to the Lord with all his heart, and
with all his soul, and with all his might, accord-
ing to all the law of Moses; neither after him arose
there any like him.

Notwithstanding the Lord turned not from
the fierceness of his great wrath, wherewith his
anger was kindled against Judah, because of all
the provocations that Manasseh had provoked
him withal. And the Lord said, "I will remove
Judah also out of my sight, as I have removed
Israel, and will cast oflf this city Jerusalem which
I have chosen, and the house of which I said, 'My
name shall be there.' "

After all this, when Josiah had prepared the
temple, Necho king of Egypt came up to fight
against Charchemish by Euphrates : and Josiah
went out against him. But he sent ambassadors
to him, saying, "What have I to do with thee,
thou king of Judah? I come not against thee this
day, but against the house wherewith I have war:
for God commanded me to make haste. Forbear
thee from meddling with God, who is with me,
that he destroy thee not."

Nevertheless Josiah would not turn his face
from him, but disguised himself, that he might
fight with him, and hearkened not unto the*
words of Necho from the mouth of God, and
came to fight in the valley of Megiddo. And

THE PUNISHMENT OF JUDAH 377

the archers shot at ki^g Josiah; and the king said
to his servants, "Have me away; for I am sore
wounded."

His servants therefore took him out of that
chariot, and put him in the second chariot that
he had; and they brought him to Jerusalem, and
he died, and was buried in one of the sepulchres
of his fathers. And all Judah and Jerusalem
mourned for Josiah.

And Jeremiah lamented for Josiah. And all the
singing men and the singing women spake of Jo-
siah in their lamentations to this day, and made
them an ordinance in Israel; and, behold, they
are written in the lamentations.

Now the rest of the acts of Josiah, and his good-
ness, according to that which was written in the
law of the Lord, and his deeds, first and last, be-
hold, they are written in the book of the kings of
Israel and Judah.

2 Kings, 23; 2 Chronicles, 35

HOW THE LORD INTENDED TO
PUNISH JUDAH FOR IDOLATRY

The word that came to Jeremiah concerning
all the people of Judah in the fourth year of Jehoia-
kim the son of Josiah king of Judah, that was the
first year of Nebuchadnezzar king of Babylon;
the which Jeremiah the prophet spake unto all

378 BIBLE STORIES

the people of Judah, and to all the inhabitants of
Jerusalem, saying: —

"From the thirteenth year of Josiah the son of
Amon king of Judah, even unto this day, that is
the three and twentieth year, the word of the
Lord hath come unto me, and I have spoken
unto you, rising early and speaking; but ye have
not hearkened.

*'And the Lord hath sent unto you all his ser-
vants the prophets, rising early and sending them;
but ye have not hearkened, nor inclined your ear
to hear. They said, *Turn ye again now every
one from his evil way, and from the evil of your
doings, and dwell in the land that the Lord hath
given unto you and to your fathers for ever and
ever. And go not after other gods to serve them,
and to worship them, and provoke me not to anger
with the works of your hands; and I will do you
no hurt. Yet ye have not hearkened unto me,'
saith the Lord; 'that ye might provoke me to
anger with the works of your hands to yom* own
hurt.'

"Therefore thus saith the Lord of hosts; * Be-
cause ye have not heard my words, behold, I will
send and take all the families of the north,' saith
the Lord, 'and Nebuchadnezzar the king of Baby-
lon, my servant, and will bring them against this
land, and against the inhabitants thereof, and
against all these nations round about, and wiU

THE PUNISHMENT OF JUDAH 379

utterly destroy them, and make them an astonish-
ment, and an hissing, and perpetual desolations.

"'Moreover I will take from them the voice of
mirth, and the voice of gladness, the voice of the
bridegroom, and the voice of the bride, the sound
of the millstones, and the light of the candle. And
this whole land shall be a desolation, and an as-
tonishment; and these nations shall serve the
king of Babylon seventy years.

" * And it shall come to pass, when seventy years
are accomplished, that I will punish the king of
Babylon, and that nation,' saith the Lord, 'for
their iniquity, and the land of the Chaldeans, and
will make it perpetual desolations. And I will
bring upon that land all my words which I have
pronounced against it, even all that is written in
this book, which Jeremiah hath prophesied against
all the nations. For many nations and great kings
shall serve themselves of them also: and I will
recompense them according to their deeds, and
accorcjing to the works of their own hands.'"

Jeremiah, 25

Interesting stories about the Prophet Jeremiah are "How as
a Child He Was Called to Be a Prophet" Jeremiah, chap, 1;
"How Jeremiah was Put in the Stocks" Jeremiah, chaps, 19
and 20; " The Two Baskets of Figs" Jeremiah, chap, ^4; " The
Yoke of Wood and the Yoke of Iron" Jeremiah, chaps. 27 and
28; "The Rechahites" Jeremiah, chap, 35; "Jeremiah Cast
into the Dungeon" Jeremiah, chap. 88, "The Doom of Baby-
lon," Jeremiah, chaps, 50^and 51. Read also " How Nebuchad-
nezzar Became Ruler over Jerusalem " 2 Kings, chap. 2Jf.

380 BIBLE STORIES

HOW THE PEOPLE OF JUDAH WERE
CARRIED CAPTIVES TO BABYLON

And the king of Babylon made Mattaniah king
of Judah, and changed his name to Zedekiah.
Zedekiah was twenty and one years old when he
began to reign, and he reigned eleven years in
Jerusalem. And he did that which was evil in the
sight of the Lord. For through the anger of the
Lord it came to pass in Jerusalem and Judah,
until he had cast them out from his presence, that
Zedekiah rebelled against the king of Babylon.

In the ninth year of Zedekiah king of Judah, in
the tenth month, came Nebuchadnezzar king of
Babylon and all his army against Jerusalem, and
they besieged it. And in the eleventh year of Zede-
kiah, in the fourth month, the ninth day of the
month, the city was broken up.

And all the princes of the king of Babylon
came in, and sat in the middle gate. And it came
to pass, that when Zedekiah the king of Judah
saw them, and all the men of war, then they fled,
and went forth out of the city by night, by the
way of the king's garden, by the gate betwixt the
two walls : and he went out the way of the plain.

But the Chaldeans' army pursued after them,
and overtook Zedekiah in the plains of Jericho.
And when they had taken him, they brought him
up to Nebuchadnezzar king of Babylon to Riblah

CAPTIVITY OF THE JUD^ANS 381

in the land of Hamath, where he gave judgment
upon him.

Then the king of Babylon slew the sons of Zede-
kiah in Riblah before his eyes: also the king of
Babylon slew all the nobles of Judah. Moreover
he put out Zedekiah*s eyes, and bound him with
chains, to carry him to Babylon. And the Chal-
deans burned the king's house, and the houses of
the people, with fire, and brake down the walls of
Jerusalem.

Then Nebuzar-adan the captain of the guard
carried away captive into Babylon the remnant
of the people that remained in the city, and those
that fell away, that fell to him, with the rest of
the people that remained.

But Nebuzar-adan the captain of the guard
left of the poor of the people, which had nothing,
in the land of Judah, and gave them vineyards
and fields at the same time.

And as for the people that remained in the land
of Judah, whom Nebuchadnezzar king of Babylon
had left, even over them he made Gedaliah the
son of Ahikam, the son of Shaphan, ruler.

Now Nebuchadnezzar king of Babylon gave
charge concerning Jeremiah to Nebuzar-adan the
captain of the guard, saying, "Take him, and look
well to him, and do him no harm; but do unto him
even as he shall say unto thee."

So Nebuzar-adan the captain of the guard sent,

382 BIBLE STORIES

and all the king of Babylon's princes; even they
sent, and took Jeremiah out of the court of the
prison, and committed him unto Gedaliah the
son of Ahikam the son of Shaphan, that he should
carry him home: so he dwelt among the people.
So Judah was carried away out of their land.
Jeremiah, 39; 2 Kings, 24, 25

Read also "How the King's Daughters and the People Left
in Judah Disobeyed the Lord and Went Down into Egypt"
Jeremiah, chap, JfS; and "How They Burned Incense to the
Qureen of Heaven " Jeremiah, chap, 44

(lkBfll|5lotuajiCaptii)i|^

By the rivers of Babylon, there we sat down, yea, we wept,
when we remembered Zion,

We hanged our harps upon the vnllows in the midst thereof.

For there they that carried us away captive required of us a
song; and they that waited tis required of us mirth, saying,
"Sing us one of the songs of Zion."

How shall we sing the Lord's song in a strange land ?

If I forget thee, 0 Jerusalem, let my right hand forget her
cunning.

If I do not remember thee, let my tongue clea/oe to the roof of
my mouth; if I prefer not Jerusalem above my chief joy.

PSAUM 137

THE FOUR WISE YOUTHS

N the third year of the reign of Jehoiakim
king of Judah came Nebuchadnezz^ king of
Babylon unto Jerusalem, and besieged it.
And the Lord gave Jehoiakim king of Judah
into his hand, with, part of the vessels of the
house of God : which he carried into the land
of Shinar to the house of his god; and he brought
the vessels into the treasure house of his god.

And the king spake unto Ashpenaz the master
of his eunuchs, that he should bring certain of the
children of Israel, and of the king's seed, and of
the princes ; youths in whom was no blemish, but
well favoured, and skilful in all wisdom, and cun-
ning in knowledge, and understanding science,
and such as had ability in them to stand in the
king's palace, and whom they might teach the
learning and the tongue of the Chaldeans.

And the king appointed them a daily provision
of the king's meat, and of the wine which he
drank: so nourishing them three years, that at
the end thereof they might stand before the king.
Now among these were of the children of Judah,
Daniel, Hananiah, Mishael, and Azariah. Unto
whom the prince of the eunuchs gave names : for
he gave unto Daniel the name of Belteshazzar;

386 BIBLE STORIES

and to Hananiah, of Shadracli; and to Mishael, of
Meshach; and to Azariah, of Abed-nego.

But Daniel purposed in his heart that he would
not defile himself with the portion of the king's
meat, nor with the wine which he drank. There-
fore he requested of the prince of the eunuchs that
he might not defile himself. Now God had brought
Daniel into favour and tender love with the
prince of the eunuchs. And the prince of the eu-
nuchs said unto Daniel, "I fear my lord the king,
who hath appointed your meat and your drink.
For why should he see your faces worse liking
than the youths which are of your sort.? then
shall ye make me endanger my head to the king."

Then said Daniel to Melzar, whom the prince
of the eunuchs had set over Daniel, Hananiah,
Mishael, and Azariah, "Prove thy servants, I
beseech thee, ten days; and let them give us pulse
to eat, and water to drink. Then let our counte-
nances be looked upon before thee, and the
countenance of the youths that eat of the portion
of the king's meat. And as thou seest, deal with
thy servants."

So he consented to them in this matter^ and
proved them ten days.

And at the end of ten days their countenances
appeared fairer and fatter in flesh than all the
youths which did eat the portion of the king's
meat. Thus Melzar took away the portion of their

THE TERRIBLE IMAGE 387

meat, and the wine that they should drink; and
gave them pulse.

As for these four youths God gave them know-
ledge and skill in all learning and wisdom: and
Daniel had understanding in all visions and
dreams.

Now at the end of the days that the king had
said he should bring them in, then the prince of
the eunuchs brought them in before Nebuchad-
nezzar. And the king communed with them; and
among them all was found none like Daniel,
Hananiah, Mishael, and Azariah: therefore stood
they before the king. And in all matters of wisdom
and understanding, that the king enquired of
them, he found them ten times better than all
the magicians and astrologers that were in all his
realm.

And Daniel continued even imto the first year
of king Cyrus.

Daniel, 1

THE GREAT AND TERRIBLE IMAGE

And in the second year of the reign of Nebu-
chadnezzar Nebuchadnezzar dreamed dreams,
wherewith his spirit was troubled, and his sleep
brake from him.

Then the king commanded to call the magi-
cians, and the astrologers, and the sorcerers, and

388 BIBLE STORIES

the Chaldeans, for to shew the king his dreams.
So they came and stood before the king.

And the king said unto them, "I have dreamed
a dream, and my spirit was troubled to know the
dream."

Then spake the Chaldeans to the king in the
Syrian language, "O king, live for ever. Tell thy
servants the dream, and we will shew the inter-
pretation."

The king answered and said to the Chaldeans,
"The thing is gone from me. If ye will not make
known unto me the dream, with the interpretation
thereof, ye shall be cut in pieces, and your houses
shall be made a dunghill. But if ye shew the
dream, and the interpretation thereof, ye shall
receive of me gifts and rewards and great honour.
Therefore shew me the dream, and the inter-
pretation thereof."

They answered again and said, "Let the king
tell his servants the dream, and we will shew the
interpretation of it."

The king answered and said, "I know of cer-
tainty that ye would gain the time, because ye see
the thing is gone from me. But if ye will not make
known unto me the dream, there is but one decree
for you: for ye have prepared lying and corrupt
words to speak before me, till the time be changed-
Therefore tell me the dream, and I shall know that
ye can shew me the interpretation thereof."

THE TERRIBLE IMAGE 389

The Chaldeans answered before the king, and
said, "There is not a man upon the earth that can
shew the king's matter. Therefore there is no
king, lord, nor ruler, that asked such things at any
magician, or astrologer, or Chaldean. And it is a
rare thing that the king requireth, and there is
none other that can shew it before the king, ex-
cept the gods, whose dwelling is not with flesh."

For this cause the king was angry and very
furious, and commanded to destroy all the wise
men of Babylon. And the decree "went forth that
the wise men should be slain; and they sought
Daniel and his fellows to be dain.

Then Daniel answered with counsel and wisdom
to Arioch the captain of the king's guard, which
was gone forth to slay the wise men of Babylon.
He answered and said to Arioch the king's cap-
tain, "Why is the decree so hasty from the king? "
Then Arioch made the thing known to Daniel.

Then Daniel went in, and desired of the king
that he would give him time, and that he would
shew the king the interpretation.

Then Daniel went to his house, and made the
thing known to Hananiah, Mishael, and Azariah,
his companions : that they would desire mercies of
the God of heaven concerning this secret; that
Daniel and his fellows should not perish with the
rest of the wise men of Babylon.

Then was the secret revealed unto Daniel in a

390 BIBLE STORIES

night vision. Then Daniel blessed the God of
heaven. Daniel answered and- said, "Blessed be
the name of God for ever and ever: for wisdom
and might are his. And he changeth the times
and the seasons. He removeth kings, and setteth
up kings. He giveth wisdom unto the wise, and
knowledge to them that know understanding.
He revealeth the deep and secret things. He
knoweth what is in the darkness, arid the light
dwelleth with him. I thank thee, and praise thee,
O thou God of* my fathers, who hast given me
wisdom and might, and hast made known unto
me now what we desired of thee: for thou hast
now made known unto us the king's matter."

Therefore Daniel went in unto Arioch, whom
the king had ordainedj to destroy the wise men of
Babylon. He went and said thus unto him; "De-
stroy not the wise men of Babylon. Bring me in
before the king, and I will shew unto the king the
interpretation."

Then Arioch brought in Daniel before the king
in haste, and said thus unto him, "I have found
a man of the captives of Judah, that will make
known unto the king the interpretation."

The king answered and said to Daniel, whose
name was Belteshazzar, "Art thou able to make
known unto me the dream which I have seen, and
the interpretation thereof?"

Daniel answered in the presence of the king,

THE TERRIBLE IMAGE 391

and said, "The secret which the king hath de-
manded cannot the wise men, the astrologers, the
magicians, the soothsayers, shew unto the king.
But there is a God in heaven that revealeth secrets,
and maketh known to the king Nebuchadnezzar
what shall be in the latter days. Thy dream, and
the visions of thy head upon thy bed, are these : —

"As for thee, O king, thy thoughts came into
thy mind upon thy bed, what should come to pass
hereafter: and he that revealeth secrets maketh
known to thee what shall come to pass. But as for
me, this secret is not revealed to me for any wisdom
that I have more than any living, but for their
sakes that shall make known the interpretation
to the king, and that thou mightest know the
thoughts of thy heart.

"Thou, O king, sawest, and behold a great
image. This great image, whose brightness was
excellent, stood before thee; and the form thereof
was terrible. This image's head was of fine gold,
his breast and his arms of silver, his belly and his
thighs of brass, his legs of iron, his feet part of
iron and part of clay. Thou sawest till that a stone
was cut out without hands, which smote the
image upon his feet that were of iron and clay,
and brake them to pieces. Then was the iron, the
clay, the brass, the silver, and the gold, broken to
pieces together, and became like the chaflf of the
summer threshingfloors; and the wind carried

392 BIBLE STORIES

them away, that no place was found for them,
And the stone that smote the image became a
great mountain, and filled the whole earth.

"This is the dream; and we will tell the inter-
pretation thereof before the king. Thou, O king,
art a king of kings: for the God of heaven hath
given thee a kingdom, power, and strength, and
glory. And wheresoever the children of men dwell,
the beasts of the field and the fowls of the heaven
hath he given into thine hand, and hath made thee
ruler over them all. Thou art this head of gold.

"And after thee shall arise another kingdom,
inferior to thee, and another third kingdom of
brass, which shall bear rule over all the earth.

"And the fourth kingdom shall be strong as
iron. Forasmuch as iron breaketh in pieces and
subdueth all things: and as iron that breaketh
all these, shall it break in pieces and bruise.

"And whereas thou sawest the feet and toes,
part of potters' clay, and part of iron, the kingdom
shall be divided; but there shall be in it of the
strength of the iron, forasmuch as thou sawest the
iron mixed with miry clay. And as the toes of
the feet were part of iron, and part of clay, so the
kingdom shall be partly strong, and partly broken.
And whereas thou sawest iron mixed with miry
clay, they shall mingle themselves with the seed
of men : but they shall not cleave one to another,
even as iron is not mixed with clay.

THE TERRIBLE IMAGE 393

"And in the days of these kings shall the God
of heaven set up a kingdom, which shall never be
destroyed. And the kingdom shall not be left to
other people, but it shall break in pieces and con-
sume all these kingdoms, and it shall stand for
ever. Forasmuch as thou sawest that the stone
was cut out of the mountain without hands, and
that it brake in pieces the iron, the brass, the
clay, the silver, and the gold; the great God hath
made known to the king what shall come to pass
hereafter: and the dreani is certain, and the inter-
pretation thereof sure."

Then the king Nebuchadnezzar fell upon his
face, and worshipped Daniel, and commanded
that they should offer an oblation and sweet
odours unto him.

The king answered unto Daniel, and said, "Of
a truth it is, that your God is a God of gods, and
a Lord of kings, and a revealer of secrets, seeing
thou couldest reveal this secret." Then the king
made Daniel a great man, and gave him many
great gifts, and made him ruler over the whole
province of Babylon, and chief of the governors
over all the wise men of Babylon.

Then Daniel requested of the king, and he set
Shadrach, Meshach, and Abed-nego, over the
affairs of the province of Babylon : but Daniel sat
in the gate of the king.

Daniel, 2

394 BIBLE STORIES

THE BURNING FIERY FURNACE

Nebuchadnezzar the king made an image of
gold, whose height was threescore cubits, and the
breadth thereof six cubits. He set it up in the
plain of Dura, in the province of Babylon.

Then Nebuchadnezzar the king sent to gather
together the princes, the governors, and the cap-
tains, the judges, the treasurers, the counsellors,
the sheriffs, and all the rulers of the provinces, to
come to the dedication of the image which Nebu-
chadnezzar the king had set up. Then the princes,
the governors, and captains, the judges, the treas-
urers, the counsellors, the sheriffs, and all the
rulers of the provinces, were gathered together
unto the dedication of the image that Nebuchad-
nezzar the king had set up; and they stood before
the image that Nebuchadnezzar had set up.

Then an herald cried aloud, "To you it is com-
manded, O people, nations, and languages, that
at what time ye hear the sound of the cornet,
flute, harp, sackbut, psaltery, dulcimer, and all
kinds of music, ye fall down and worship the
golden image that Nebuchadnezzar the king hath
set up. And whoso falleth not down and wor-
shippeth shall the same hour be cast into the
midst of a burning fiery furnace."

Therefore at that time, when all the people
heaird the sound of the cornet, flute, harp, sack-

THE BURNING FIERY FURNACE 395

but, psaltery, and all kinds of music, all the peo-
ple, the nations, and the languages, fell down and
worshipped the golden image that Nebuchadnez-
zar the king had set up.

Wherefore at that time certain Chaldeans came
near, and accused the Jews. They spake and said
to the king Nebuchadnezzar, "O king, live for
ever. Thou, O king, hast made a decree, that
every man that shall hear the sound of the comet,
flute, harp, sackbut, psaltery, and dulcimer, and
all kinds of music, shall fall down and worship the
golden image: and whoso falleth not down and
worshippeth, that he should be cast into the
midst of a burning fiery furnace. There are cer-
tain Jews whom thou hast set over the afiFairs of
the province of Babylon, Shadrach, Meshach, and
Abed-nego; these men, O king, have not re-
garded thee. They serve not thy gods, nor wor-
ship the golden image which thou hast set up."

Then Nebuchadnezzar in his rage and fury
commanded to bring Shadrach, Meshach, and
Abed-nego. Then they brought these men before
the king.

Nebuchadnezzar spake and said unto them, "Is
it true, O Shadrach, Meshach, and Abed-nego,
do not ye serve my gods nor worship the golden
image which I have set up? Now if ye be ready
that at what time ye hear the sound of the comet,
flute, harp, sackbut, psaltery, and dulcimer, and

396 BIBLE STORIES

all kinds of music, ye fall down and worship the
image which I have made; well. But if ye worship
not, ye shall be cast the same hour into the midst
of a burning fiery furnace; and who is that God
that shall deliver you out of my hands?"

Shadrach, Meshach, and Abed-nego, answered
and said to the king, "O Nebuchadnezzar, we are
not careful to answer thee in this matter. If it be
so, our God whom we serve is able to deliver us
from the burning fiery furnace, and he will deliver
us out of thine hand, O king. But if not, be it
known unto thee, O king, that we will not serve
thy gods, nor worship the golden image which
thou hast set up."

Then was Nebuchadnezzar full of fury, and the
form of his visage was changed against Shadrach,
Meshach, and Abed-nego: therefore he spake, and
comtnanded that they should heat the furnace
one seven times more than it was wont to be heated.
And he commanded the most mighty men that
were in his army to bind Shadrach, Meshach, and
Abed-nego, and to cast them into the burning
fiery furnace.

Then these men were bound in their mantles,
their under-garments, and their turbans, and
their other garments, and were cast into the
midst of the burning fiery furnace. Therefore be-
cause the king's commandment was urgent, and
the furnace exceeding hot, the flame of the fire

THE BURNING FIERY FURNACE 397

slew those men that took up Shadrach, Meshach,
and Abed-nego. And these three men, Shadrach,
Meshach, and Abed-nego, fell down bound into
the midst of the burning fiery furnace.

Then Nebuchadnezzar the king was astonied,
and rose up in haste, and spake, and said unto
his counsellors, "Did not we cast three men bound
into the midst of the fire?" They answered and
said unto the king, " True, O king." He answered
and said, "Lo, I see four men loose, walking in the
midst of the fire, and they have no hurt; and the
form of the fourth is like a son of the gods."

Then Nebuchadnezzar came near to the mouth
of the burning fiery furnace, and spake, and said,
"Shadrach, Meshach, and Abed-nego, ye servants
of the most high God, come forth, and come
hither." Then Shadrach, Meshach, and Abed-
nego, came forth of the midst of the fixe. And
the princes, governors, and captains, and the
king's counsellors, being gathered together, saw
these men, upon whose bodies the fire had no
power, nor was an hair of their head singed,
neither were their coats changed, nor the smell
of fire had passed on them.

Then Nebuchadnezzar spake, and said, " Blessed
be the God of Shadrach, Meshach, and Abed-
nego, who hath sent his angel, and delivered his
servants that trusted in him, and have changed
the king's word, and yielded their bodies, that

398 BIBLE STORIES

they might not serve nor worship any god, except
their own God. Therefore I make a decree, that
every people, nation, and language, which speak
anything amiss against the God of Shadrach,
Meshach, and Abed-nego, shall be cut in pieces,
and their houses shall be made a dunghill : because
there is no other God that can deliver after this
sort."

Then the king promoted Shadrach, Meshach,
and Abed-negp, in the province of Babylon.

Daniel, 3

THE PROUD KING, WHOSE HEART
WAS LIFTED UP

Nebuchadnezzar the king, unto all people,
nations, and languages, that dwell in all the earth;
"Peace be multiplied unto you: —

"I thought it good to shew the signs and won-
ders that the high God hath wrought toward me.
How great are his signs ! and how mighty are his
wonders ! his kingdom is an everlasting kingdom,
and his dominion is from generation to generation.

"I Nebuchadnezzar was at rest in mine house,
and flourishing in my palace. I saw a dream which
made me afraid, and the thoughts upon my bed
and the visions of my head troubled me. There-
fore made I a decree to bring in all the wise men
of Babylon before me, that they might make

THE PROUD KING 399

known unto me the interpretation of the dream.
Then came in the magicians, the astrologers, the
Chaldeans, and the soothsayers. And I told the
dream before them; but they did not make known
unto me the interpretation thereof.

"But at the last Daniel came in before me,
whose name was Belteshazzar, according to the
name of my god, and in whom is the spirit of the
holy gods. And before him I told the dream, say-
ing:—

"'O Belteshazzar, master of the magicians, be-
cause I know that the spirit of the holy gods is in
thee, and no secret troubleth thee, tell me the
visions of my dream that I have seen, and the in-
terpretation thereof.

"'Thus were the visions of mine head in my
bed : I saw, and behold a tree in the midst of the
earth, and the height thereof was great. The tree
grew, and was strong, and the height thereof
reached unto heaven, and the sight thereof to the
end of all the earth. The leaves thereof were fair,
and the fruit thereof much, and in it was meat
for all. The beasts of the field had shadow under
it, and the fowls of the heaven dwelt in the boughs
thereof, and all flesh was fed of it.

" 'I saw in the visions of my head upon my bed,
and, behold, a watcher and an holy one came down
from heaven. He cried aloud, and said thus, " Hew
down the tree, and cut off his branches, shake off

400 BIBLE STORIES

his leaves, and scatter his fruit. Let the beasts
get away from under it, and the fowls from his
branches. Nevertheless leave the stump of his
roots in tHe earth, even with a band of iron and
brass, in the tender grass of the field ; and let it be
wet with the dew of heaven, and let his portion
be with the beasts in the grass of the earth. Let
his heart be changed from man's, and let a beast's
heart be given unto him; and let seven times pass
over him. This matter is by the decree of the
watchers, and the demand by the word of the holy
ones: to the intent that the living may know that
the most High ruleth in the kingdom of men, and
giveth it to whomsoever he will, and setteth up
over it the basest of men."

"'This dream I king Nebuchadnezzar have
seen. Now thou, O Belteshazzar, declare the in-
terpretation thereof, forasmuch as all the wise
men of my kingdom are not able to make known
unto me the interpretation: but thou art able;
for the spirit of the holy gods is in thee.'

"Then Daniel, whose name was Belteshazzar,
was astonied for one hour, and his thoughts
troubled him. The king spake, and said, 'Bel-
teshazzar, let not the dream, or the interpretation
thereof, trouble thee.'

"Belteshazzar answered and said, 'My lord, the
dream be to them that hate thee, and the in-
terpretation thereof to thine enemies. The tree

THE PROUD KING 401

that thou sawest, which grew, and was strong,
whose height reached unto the heaven, and the
sight thereof to all the earth; whose leaves were
fair, and the fruit thereof much, and in it was
meat for all; under which the beasts of the field
dwelt, and upon whose branches the fowls of the
heaven had their habitation: it is thou, O King,
that art grown and become strong : for thy great-
ness is grown, and reacheth unto heaven, and thy
dominion to the end of the earth. And whereas
the king saw a watcher and an holy one coming
down from heaven, and saying, 'Hew the tree
down, and destroy it; yet leave the stump of the
roots thereof in the earth, even with a band of
iron and brass, in the tender grass of the field; and
let it be wet with the dew of heaven, and let his
portion be with the beasts of the field, till seven
times pass over him,'

"*This is the interpretation, O king, and this
is the decree of the most High, which is come
upon my lord the king: that they shall drive thee
from men, and thy dwelling shall be with the
beasts of the field, and they shall make thee to eat
grass as oxen, and they shall wet thee with the dew
of heaven, and seven times shall pass over thee,
till thou know that the most High ruleth in the
kingdom of men, and giveth it to whomsoever he
will. And whereas they commanded to leave the
stump of the tree roots; thy kingdom shall be

402 BIBLE STOKIES

sure unto thee, after that thou shalt have known
that the heavens do rule.

" 'Wherefore, O king, let my counsel be accept-
able unto thee, and break off thy sins by right-
eousness, and thine iniquities by shewing mercy
to the poor; if it may be a lengthening of thy
tranquillity.'

"All this came upon the king Nebuchad-
nezzar. At the end of twelve months he walked
in the palace of the kingdom of Babylon. The
king spake, and said, 'Is not this great Babylon,
that I have built for the house of the kingdom by
the might of my power, and for the honour of
my majesty?'

"While the word was in the king's mouth, there
fell a voice from heaven, saying, ' O king Nebuchad-
nezzar, to thee it is spoken. The kingdom is de-
parted from thee. And they shall drive thee from
men, and thy dwelling shall be with the beasts of
the field. They shall make thee to eat grass as
oxen, and seven times shall pass over thee, until
thou know that the most High ruleth in the king-
dom of men, and giveth it to whomsoever he will.'

"The same hour was the thing fulfilled upon
Nebuchadnezzar: and he was driven from men,
and did eat grass as oxen, and his body was wet
with the dew of heaven, till his hairs were grown
like eagles' feathers, and his nails like birds'
claws.

BELSHAZZAR'S FEAST 403

"And at the end of the days I Nebuchadnezzar
lifted up mine eyes unto heaven, and mine under-
standing returned unto me, and I blessed the
most High, and I praised and honoured him that
liveth for ever, whose dominion is an everlasting
dominion, and his kingdom is from generation to
generation. And all the inhabitants of the earth
are reputed as nothing: and he doeth according to
his will in the army of heaven, and among the
inhabitants of the earth: and none can stay his
hand, or say unto him, 'What doest thou?'

"At the same time my reason returned unto
me; and for the glory of my kingdom, mine honour
and brightness returned unto me; and my coun-
sellors and my lords sought unto me; and I was
established in my kingdom, and excellent majesty
was added unto me.

"Now I Nebuchadnezzar praise and extol and
honour the King of heaven, all whose works are
truth, and his ways judgment: and those that
walk in pride he is able to abase."

Daniel, 4

BELSHAZZAR'S FEAST

Belshazzar the king made a great feast to a
thousand of his lords, and drank wine before the
thousand. Belshazzar, whiles he tasted the wine,
commanded to bring the golden and silver ves-

404 BIBLE STORIES

sels which his father Nebuchadnezzar had taken
out of the temple which was in Jerusalem; that
the king, and his princes, his wives, and his con-
cubines, might drink therein.

Then they brought the golden vessels that
were taken out of the temple of the house of God
which was at Jerusalem; and the king, and his
princes, his wives, and his concubines, drank in
them. They drank wine, and praised the gods
of gold, and of silver, of brass, of iron, of wood,
and of stone.

In the same hour came forth fingers of a man's
hand, and wrote over against the candlestick upon
the plaster of the wall of the king's palace. And
the king saw the part of the hand that wrote.

Then the king's countenance was changed, and
his thoughts troubled him, so that the joints of
his loins were loosed, and his knees smote one
against another. The king cried aloud to bring in
the astrologers, the Chaldeans, and the sooth-
sayers. And the king spake, and said to the wise
men of Babylon, "Whosoever shall read this
writing, and shew me the interpretation thereof,
shall be clothed with scarlet, and have a chain of
gold about his neck, and shall be the third ruler
in the kingdom."

Then came in all the king's wise men : but thiey
could not read the writing, nor make known to
the king the interpretation thereof. Then was

BELSHAZZAR'S FEAST 405

king Belshazzar greatly troubled, and his coun-
tenance was changed in him, and his lords were
astonied.

Now the queen by reason of the words of the
king and his lords came into the banquet house:
and the queen spake and said, "O king, live for
ever. Let not thy thoughts trouble thee, nor let
thy countenance be changed. There is a man in
thy kingdom, in whom is the spirit of the holy
gods; and in the days of thy father light and
understanding and wisdom, like the wisdom of
the gods, was found in him; whom the king
Nebuchadnezzar thy father, the king, I say, thy
father, made master of the magicians, astrolo-
gers, Chaldeans, and soothsayers; forasmuch as
an excellent spirit, and knowledge, and under-
standing, interpreting of dreams, and shewing
of hard sentences, and dissolving of doubts, were
found in the same Daniel, whom the king named
Belteshazzar, Now let Daniel be called, and he
will shew the interpretation."

Then was Daniel brought in before the king.
And the king spake and said unto Daniel, "Art
thou that Daniel, which art of the children of the
captivity of Judah, whom the king my father
brought out of Jewry? I have even heard of thee,
that the spirit of the gods is in thee, and that light
and understanding and excellent wisdom is found
in thee. And now the wise men, the astrologers,

406 BIBLE STORIES

have been brought in before me, that they should
read this writing, and make known unto me the
interpretation thereof: but they could not shew
the interpretation of the thing. And I have heard
of thee, that thou canst make interpretations, and
dissolve doubts. Now if thou canst read the writ-
ing, and make known to me the interpretation
thereof, thou shalt be clothed with scarlet, and
have a chain of gold about thy neck, and shalt b^
the third ruler in the kingdom."

Then Daniel answered and said before the king,
"Let thy gifts be to thyself, and give thy rewards
to another; yet I will read the writing unto the
king, and make known to him the interpretation.

"O thou king, the most high God gave Neb-
uchadnezzar thy father a kingdom, and majesty,
and glory, and honour. And for the majesty that
he gave him, all people, nations, and languages,
trembled and feared before him. Whom he would
he slew, and whom he would he kept alive; and
whom he would he set up; and whom he would
he put down. But when his heart was lifted up,
and his mind hardened in pride, he was deposed
fronr his kingly throne, and they took his glory
from him. And he was driven from the sons of
men; and his heart was made like the beasts, and
his dwelling was with the wild asses. They fed
him with grass like oxen, and his body was wet
with the dew of heaven; till he knew that the

BELSHAZZAR'S FEAST 407

most high God ruled in the kingdom of men,
and that he appointeth over it whomsoever he
will.

"And thou his son, O Belshazzar, hast not
humbled thine heart, though thou knewest all
this. But hast lifted up thyself against the Lord
of heaven; and they have brought the vessels of
his house before thee, and thou, and thy lords,
thy wives, and thy concubines, have drunk wine
in them; and thou hast praised the gods of silver,
and gold, of brass, iron, wood, and stone, which
see not, nor hear, nor know: and the God in
whose hand thy breath is, and whose are all thy
ways, hast thou not glorified. Then was the part
of the hand sent from him; and this writing was
written.

"And this is the writing that was written,
MENE, MENE, TEKEL, UPHARSIN. This
is the intepretation of the thing: MENE; God
hath numbered thy kingdom, and finished it.
TEKEL; Thou art weighed in the balances,
and art found wanting. PERES; Thy kingdom
is divided, and given to the Medes and Per-
sians."

Then commanded Belshazzar, and they clothed
Daniel with scarlet, and put a chain of gold
about his neck, and made a proclamation con-
cerning him, that he should be the third ruler
in the kingdom.

408 BIBLE STORIES

In that night was Belshazzar the king of the
Chaldeans slain. And Darius the Median took
the kingdom, being about threescore and two
years old.

Daniel, 5

DANIEL IN THE LIONS' DEN

It pleased Darius to set over the kingdom an
hundred and twenty princes, which should be
over the whole kingdom; and over these three
presidents; of whom Daniel was first: that the
princes might give accounts unto them, and the
king should have no damage. Then this Daniel
was preferred above the presidents and princes,
because an excellent spirit was in him; and the
king thought to set him over the whole realm.

Then the presidents and princes sought to find
occasion against Daniel concerning the kingdom;
but they could find none occasion nor fault; ^for-
asmuch as he was faithful, neither was there any
error or fault found in him. Then said these
men, "We shall not find any occasion against
this Daniel, except we find it against him con-
cerning the law of his God."

Then these presidents and princes assembled
together to the king, and said thus unto him,
"King Darius, live for ever. All the presidents of
the kingdom, the governors, and the princes, the

DANIEL IN THE LIONS' DEN 409

counsellors, and the captains, have consulted to-
gether to establish a royal statute, and to make a
firm decree, that whosoever shall ask a petition
of any God or man for thirty days, save of thee,
O king, he shall be cast into the den of lions.
Now, O king, establish the decree, and sign the
writing, that it be not changed, according to the
law of the Medes and Persians, which altereth
not." Wherefore king Darius signed the writing
and the decree.

. Now when Daniel knew that the writing was
signed, he went into his house; and his windows
being open in his chamber toward Jerusalem, he
kneeled upon his knees three times a day, and
prayed, and gave thanks before his God, as he did
aforetime.

Then these men assembled, and found Daniel
praying and making supplication before his God.

Then they came near, and spake before the
king concerning the king's decree; "Hast thou
not signed a decree, that every man that shall
ask a petition of any God or man within thirty
days, save of thee, O king, shall be cast into the
den of lions?" The king answered and said, "The
thing is true, according to the law of the Medes
and Persians, which altereth not."

Then answered they and said before the king,
"That Daniel, which is of the children of the cap-
tivity of Judah, regardeth not thee, O king, nor

410 BIBLE STORIES

the decree that thou hast signed, but maketh his
petition three times a day."

Then the king, when he heard these words, was
sore displeased with himself, and set his heart on
Daniel to deliver him : and he laboured till the go-
ing down of the sun to deliver him. Then these
men assembled unto the king, and said unto the
king, "Know, O king, that the law of the Medes
and Persians is, 'That no decree nor statute
which the king establisheth may be changed.'"

Then the king commanded, and they brought
Daniel, and cast him into the den of lions. Now
the king spake and said unto Daniel, "Thy God
whom thou servest continually, he will deliver
thee." And a stone was brought, and laid upon
the mouth of the den; and the king sealed it with
his own signet, and with the signet of his lords;
that the purpose might not be changed concern-
ing Daniel.

Then the king went to his palace, and passed the
night fasting: neither were instruments of music
brought before him: and his sleep went from him.

Then the king arose very early in the morning,
and went in haste unto the den of lions. And when
he came to the den, he cried with a lamentable
voice unto Daniel: and the king spake and said to
Daniel, "O Daniel, servant of the living God, is
thy God, whom thou servest continually, able to
deliver thee from the lions?"

DANIEL IN THE LIONS' DEN 411

Then said Daniel unto the king, "O king, Uve
for ever. My God hath sent his angel, and hath
shut the lions' mouths, that they have not hurt
me : forasmuch as before him innocenqy was found
in me; and also before thee, O king, have I done
no hurt."

Then was the king exceeding glad for him, and
commanded that they should take Daniel up out
of the den. So Daniel was taken up out of the den,
and no manner of hurt was found upon him, be-
cause he believed in his, God.

And the king commanded, and they brought
those men which had accused Daniel, and they
cast them into the den of lions, them, their chil-
dren, and their wives; and the lions had the
mastery of them, and brake all their bones in
pieces or ever they came at the bottom of the
den.

Then king Darius wrote unto all people, na-
tions, and languages, that dwell in all the earth;
"Peace be multiplied unto you. I make a decree,
that in every dominion of my kingdom men trem-
ble and fear before the God of Daniel: for he is
the living God, and stedf ast for ever, and his king-
dom that which shall not be destroyed, and his
dominion shall be even unto the end. He de-
livereth and rescueth, and he worketh signs and
wonders in heaven and in earth, who hath deliv-
ered Daniel from the power of the lions,"

412 BIBLE STORIES

So this Daniel prospered in the reign of Darius,
and in the reign of Cyrus the Persian.

Daniel, 6

Read of DanieVs wondeifvl visions, "The Great Beasts"
Daniel, chap. 7; *^The Ram and the- Goat," Daniel, chap. 8;
" The Messiah the Prince" Daniel, chap, 9; " The Terrible
Wars in the Last Times" chaps. 10 and 11; " The Last Days,"
chap, 12

THE RETURN FROM THE CAPTIVITY

Now in the first year of Cyrus king of Persia,
that the word of the Lord by the mouth of Jere-
miah might be fulfilled, the Lord stirred up the
spirit of Cyrus king of Persia, that he made a pro-
clamation throughout all his kingdom, and put '
it also in writing, saying: —

"Thus saith Cyrus king of Persia, 'The Lord
God of heaven hath given me all the kingdoms of
the earth; and he hath charged me to build him
an house at Jerusalem, which is in Judah. Who
is there among you of all his people? his God be
with him, and let him go up to Jerusalem, which
is in Judah, and build the house of the Lord God
of Israel, (he is the God,) which is in Jerusalem.
And whosoever remaineth in any place where he
sojoumeth, let the men of his place help him with
silver, and with gold, and with goods, and with
beasts, beside the freewill offering for the house of
God that is in Jerusalem/"

THE RETURN FROM CAPTIVITY 413

Then rose up the chief of the fathers of Judah
and Benjamm, and the priests, and the Levites,
with all them whose spirit God had raised, to go
up to build the house of the Lord which is in
Jerusalem. And all they that were about them
strengthened their hands with vessels of silver,
with gold, with goods, and with beasts, and with
precious things, beside all that was willingly
offered.

Also Cyrus the king brought forth the vessels
of the house of the Lord, which Nebuchadnezzar
had brought forth out of Jerusalem, and had put
them in the house of his gods; even those did
Cyrus king of Persia bring forth by the hand of
Mithredath the treasurer, and numbered them
unto Sheshbazzar, the prince of Judah. And this
is the number of them : thirty chargers of gold,
a thousand chargers of silver, nine and twenty
knives, thirty basins of gold, silver basins of a
second sort four hundred and ten, and other ves-
sels a thousand. All the vessels of gold and of
silver were five thousand and four hundred. All
these did Sheshbazzar bring up with them of the
captivity that were brought up from Babylon
unto Jerusalem.

The whole congregation together was forty and
two thousand three hundred and threescore, be-
side their servants and their maids, of whom there
were seven thousand three hundred thirty and

414 BIBLE STORIES

seven : and there were among them two hundred
singing men and singing women. Their horses
were seven hundred thirty and six; their mules,
two hundred forty and five; their camels, four
hundred thirty and five; their asses, six thousand
seven hundred and twenty.

And some of the chief of the fathers, when they
came to the house of the Lord which is at Jeru-
salem, offered freely for the house of God to set
it up in his place.

Ezra, 1, 2

" How the Prophet Isaiah Foretold that Cyrus Would Restore
Israel and Rebuild Jerusalem," see Isaiah, chap. 4h verses ^4--
28; and chap. 45, verses 1-lS. Read also Nekemiah, about
"The King's Cup-Bearer"

feofsoMiob B not return

But now thus saiih the Lord that created thee^ 0 Jacob, and
he that formed thee, 0 Israel^ "Fear not: for I have redeemed
thee, I have called thee by thy name; thou art mine,

" When thou passest through the waters, I will be with thee;
and through the rivers, they shall not overflow thee: when thou
walkest through the fire, thou shalt not he burned; neither shall
the flame kindle upon thee,

" For I am the Lard thy God, the Holy One of Israel, thy
Saviour"

Isaiah, 43

HOW QUEEN VASHTI WOULD NOT

ow it came to pass in the days pf Ahas-
uerus, (this is Ahasuerus which reigned,
^from India even unto Ethiopia, over an
► hundred and seven and twenty provinces:)
'that in those days, when the king Ahasuerus
sat on the throne of his kingdom, which was
in Shushan the palace, in the third year of his
reign, he made a feast unto all his princes and
his servants; the power of Persia and Media, the
nobles and princes of the provinces, being before
him. When he shewed the riches of his glorious
kingdom and the honour of his excellent majesty
many days, even an hundred and fourscore days.
Arid when these days were expired, the king
made a feast unto all the people that were pres-
ent in Shushan the palace, both unto great and
small, seven days, in the court of the garden of
the king's palace. Where were white, green, and
blue, hangings, fastened with cords of fine linen
and purple to silver rings and pillars of marble.
The couches were of gold and silver, upon a pave-
ment of porphyry, and white marble, and ala-
baster, and stone of blue colour. And they gave
them drink in vessels of gold, (the vessels being
diverse one from another,) and royal wine in

418 BIBLE STORIES

abundance, according to the state of the king.
And the drinking was according to the law; none
did compel: for so the king had appointed to all
the officers of his house, that they should do ac-
cording to every man's pleasure.

Also Vashti the queen made a feast for the
wom^n in the royal house which belonged to king
Ahasuerus.

On the seventh day, when the heart of the
king was merry with wine, he commanded the
seven chamberlains that served in the presence
of Ahasuerus the king, to bring Vashti the queen
before the king with the crown royal, to shew
the people and the princes her beauty : for she was
fair to look on. But the queen Vashti refused to
come at the king's commandment by his cham-
berlains: therefore was the king very wroth, and
his anger burned in him.

Then the king said to the wise men, which knew
the times, (for so was the king's manner toward all
that knew law and judgment: and the next unto
him was Carshena, Shethar, Admatha, Tarshish,
Meres, Marsena, and Memucan, the seven princes
of Persia and Media, which saw the king's face,
and which sat the first in the kingdom;) "What
shall we do unto the queen Vashti according to
law, because she hath not performed the com-
mandment of the king Ahasuerus by the ^cham-
berlains?"

HOW QUEEN VASHTI WOULD NOT 419

And Memucan answered before the king and
the princes, "Vashti the queen hath not done
wrong to the king only, but also to all the princes,
and to all the people that are in all the provinces
of the king Ahasuerus. For this deed of the queen
shall come abroad unto all women, so that they
shall despise their husbands in their eyes, when
it shall be reported, 'The king Ahasuerus com-
manded Vashti the queen to be^ brought in be-
fore him, but she came not.' Likewise shall the
ladies of Persia and Media say this day unto all
the king's princes, which have heard of the deed
of the queen. Thus shall there arise too much
contempt and wrath.

"If it please the king, let there go a royal com-
mandment from him, and let it be written among
the laws of the Persians and the Medes, that it
be not altered, that Vashti come no more before
king Ahasuerus; and let the king give her royal
estate unto another that is better than she. And
when the king's decree which he shall make shall
be published throughout all his empire, (for it is
great,) all the wives shall give to their husbands
honour, both to great and small."

And the saying pleased the king and the
princes; and the king did according to the word
of Memucan. For he sent letters into all the
king's provinces, into every province according
to the writing thereof, and to every people after

420 BIBLE STORIES

their language, that every man should bear rule
in his own house, and that it should be published
according to the language of every people.

Esther, 1

ESTHER THE BEAUTIFUL

After these things, when the wrath of king
Ahasuerus was appeased, he remembered Vashti,
and what she had done, and what was decreed
against her. Then said the king's servants that
ministered unto him, "Let there be fair young
virgins sought for the king. And let the king ap-
point officers in all the provinces of his kingdom,
that they may gather together all the fair young
virgins unto Shushan the palace, to the house of
the women, unto the custody of Hegai the king's
chamberlain, keeper of the women. And let the
maiden which pleaseth the king be queen instead
of Vashti." And the thing pleased the king; and
he did so.

Now in Shushan the palace there was a certain
Jew, whose name was Mordecai, the son of Jair,
the son of Shimei, the son of Kish, a Benjamite;
who had been carried away from Jerusalem with
the captivity, whom Nebuchadnezzar the king of
Babylon had carried away. And he brought up
Hadassah, that is, Esther, his uncle's daughter:
for she had neither father nor mother. And the

ESTHER THE BEAUTIFUL 421

maid was fair and beautiful; whom Mordecai,
when her father and mother were dead, took for
his own daughter.

So it came to pass, when the king's command-
ment and his decree was heard, and when many
maidens were gathered together unto Shushan
the palace, to the custody of Hegai, that Esther
was brought also unto the king's house, to the
custody of Hegai, keeper of the women. And the
maiden pleased him, and she obtained kindness
of him; and he speedily gave her such things as
belonged to her, and seven maidens, which were
meet to be given her, out of the king's house. And
he preferred her and her maids unto the best
place of the house of the women.

Esther had not shewed her people nor her kin-
dred : for Mordecai had charged her that she should
not shew it. And Mordecai walked every day be-
fore the court of the women's house, to know how
Esther did, and what should become of her.

So Esther was taken unto king Ahasuerus into
his house royal in the tenth month, which is the
month Tebeth, in the seventh year of his reign.
And the king loved Esther above all the women,
and she obtained grace and favour in his sight
more than all the virgins; so that he set the royal
crown upon her head, and made her queen in-
stead of Vashti.

Then the king made a great feast unto all his

422 BIBLE STORIES

princes and his servants, even Esther's feast; and
he made a release to the provinces, and gave gifts,
according to the state of the king. And when the
virgins were gathered together the second time,
then Mordecai sat in the king's gate. Esther had
not yet shewed her kindred nor her people; as
Mordecai had charged her: for Esther did the
commandment of Mordecai, like as when she was
brought up with him.

In those days, while Mordecai sat in the king's
gate, two of the king's chamberlains, Bigthan and
Teresh, of those which kept the door, were wroth,
and sought to lay hand on the king Ahasuerus.
And the thing was known to Mordecai, who told it
unto Esther the queen; and Esther certified the
king thereof in Mordecai's name. And when in-
quisition was made of the matter, it was found
out; therefore they were both hanged on a tree:
and it was written in the book of the chronicles
before the king.

Esther, 2

THE PLOT OF THAT WICKED HAMAN

After these things did king Ahasuerus pro-
mote Haman the son of Hammedatha the Aga-
gite, and advanced him, and set his seat above all
the princes that were with him. And all the king's
servants, th^t were in the king's gate, bowed, and

PLOT OF THAT WICKED HAMAN 423

reverenced Haman: for the king had so com-
manded concerning him. But Mordecai bowed
not, nor did him reverence.

Then the king's servants, which were in the
king's gate, said unto Mordecai, "Why trans-
gressest thou the king's commandment?" Now
it came to pass, when they spake daily unto
him, and he hearkened not unto them, that they
told Haman, to see whether Mordecai's matters
would stand : for he had told them that he was
a Jew.

And when Haman saw that Mordecai bowed
not, nor did him reverence, then was Haman full
of wrath. And he thought scorn to lay hands on
Mordecai alone; for they had shewed him the
people of Mordecai. Wherefore Haman sought
to destroy all the Jews that were throughout the
whole kingdom of Ahasuerus, even the people of
Mordecai.

And Haman said unto king Ahasuerus, "There
is a certain people scattered abroad and dispersed
among the people in all the provinces of thy king-
dom; and their laws are diverse from all people;
neither keep they the king's laws: therefore it is
not for the king's profit to suffer them. If it please
the king, let it be written that they may be de-
stroyed: and I will pay ten thousand talents of sil-
ver to the hands of those that have the charge of the
business, to bring it into the king's treasuries."

424 BIBLE STORIES

And the king took his ring from his hand, and
gave it unto Haman the son of Hammedatha the
Agagite, the Jews' enemy. And the king said
unto Haman, "The silver is given to thee, the
people also, to do with them as it seemeth good
to thee."

Then were the king's scribes called on the thir-
teenth day of the first month, and there was
written according to all that Haman had com-
manded unto the king's lieutenants, and to the
governors that were over every province, and to
the rulers of every people of every province ac-
cording to the writing thereof, and to every people
after their language; in the name of king Ahasu-,
erus was it written, and sealed with the king's
ring.

And the letters were sent by posts into all the
king's provinces, to destroy, to kill, and to cause
to perish, all Jews, both young and old, little
children and women, in one day, even upon the
thirteenth day of the twelfth month, which is
the month Adar, and to take the spoil of them for
a prey.

The copy of the writing for a commandment to
be given in every province was published unto all
people, that they should be ready against that
day.

The posts went out, being hastened by the
king's commandment, and the decree was given

"AND IF I PERISH, I PERISH!" 425

in Shushan the palace. And the king and Haman
sat down to drink; but the city of Shushan was
perplexed.

Esther, 3

Read " Why Mordecai Bowed not before a Descendant of
Agag,*^ Exodus, chap 17; 1 Samuel, chap, 15

"AND IF I PERISH, I PERISH!"

When Mordecai perceived all that was done,
Mordecai rent his clothes, and put on sackcloth
with ashes, and went out into the midst of the
city, and cried with a loud and a bitter cry; and
came even before the king's gate : for none might
enter into the king's gate clothed with sackcloth.

And in every province, whithersoever the
king's commandment and his decree came, there
was great mourning among the Jews, and fasting,
and weeping, and wailing; and many lay in sack-
cloth and ashes.

So Esther's maids and her chamberlains came
and told it her. Then was the queen exceedingly
grieved; and she sent raiment to clothe Mordecai,
and to take away his sackcloth from him : but he
received it not.

Then called Esther for Hatach, one of the king's
chamberlains, whom he had appointed to attend
upon her, and gave him a commandment to Mor-
decai, to know what it was, and why it was.

426 BIBLE STORIES

So Hatach went forth to Mordecai unto the
street of the city, which was before the king's
gate. And Mordecai told him of all that had hap-
pened unto him, and of the sum of the money that
Haman had promised to pay to the king's treas-
uries for the Jews, to destroy them. Also he gave
him the copy of the writing of the decree that was
given at Shushan to destroy them, to shew it unto
Esther, and to declare it unto her, and to charge
her that she should go in unto the king, to make
supplication unto him, and to make request be-
fore him for her people.

And Hatach came and told Esther the words
of Mordecai.

Again Esther spake unto Hatach, and gave him
commandment unto Mordecai, "All the king's
servants, and the people of the king's provinces,
do know, that whosoever, whether man or woman,
shall come unto the king into the inner court, who
is not called there is one law of his to put him to
death, except such to whom the king shall hold
out the golden sceptre, that he may live: but I
have not been called to come in unto the king
these thirty days."

And they told to Mordecai Esther's words.

Then Mordecai commanded to answer Esther,
"Think not with thyself that thou shalt escape
in the king's house, more than all the Jews. For
if thou altogether boldest thy peace at this time,

THE GOLDEN SCEPTRE 427

then shall there enlargement and deliverance arise
to the Jews from another place; but thou and thy
father's house shall be destroyed. And who know-
eth whether thou art come to the kingdom for
such a time as this? "

Then Esther bade them return Mordecai this
answer, "Go, gather together all the Jews that
are present in Shushan, and fast ye for me, and
neither eat nor drink three days, night or day.
I also and my maidens will fast likewise; and so
will I go in unto the king, which is not according
to the law. And if I perish, I perish."

So Mordecai went his way, and did according
to all that Esther had commanded him.

Esther, 4

THE GOLDEN SCEPTRE

Now it came to pass on the third day, that Esther
put on her royal apparel, and stood in the inner
court of the king's house, over against the king's
house. And the king sat upon his royal throne in
the royal house, over against the gate of the house.

And it was so, when the king saw Esther the
queen standing in the court, that she obtained
favour LQ his sight. And the king held out to
Esther the golden sceptre that was in his hand.
So Esther drew near, and touched the top of the
sceptre.

428 BIBLE STORIES

Then said the king unto her, "What wilt thou,
queen Esther? and what is thy request? it shall be
even given thee to the half of the kingdom."

And Esther answered, "If it seem good unto
the king, let the king and Haman come this day
unto the banquet that I have prepared for him."

Then the king said, "Cause Haman to make
haste, that he may do as Esther hath said." So
the king and Haman came to the banquet that
Esther had prepared.

And the king said unto Esther at the banquet
of wine, "What is thy petition? and it shall be
granted thee: and what is thy request? even to
the half of the kingdom it shall be performed."

Then answered Esther, and said, "My petition
and my request is ; if I have found favour in the
sight of the king, and if it please the king to grant
my petition, and to perform my request, let the
king and Haman come to the banquet that I shall
prepare for them, and I will do to morrow as the
king hath said."

Esther, 5

THE GALLOWS FIFTY CUBITS HIGH

Then went Haman forth that day joyful and
with a glad heart : but when Haman saw Morde-
cai in the king's gate, that he stood not up, nor
moved for him, he was full of indignation against

MORDECAI AND HAMAN 429

Mordecai. Nevertheless Haman refrained him-
self : and when he came home, he sent and called
for his friends, and Zeresh his wife.

And Haman told them of the glory of his riches,
and the multitude of his children, and all the
things wherein the king had promoted him, and
how he had advanced him above the princes and
servants of the king. Haman said moreover,
"Yea, Esther the queen did let no man come in
with the king unto the banquet that she had pre-
pared but myself ; and to morrow am I invited unto
her also with the king. Yet all this availeth me
nothing, so long as I see Mordecai the Jew sitting
at the king's gate."

Then said Zeresh his wife and all his friends
unto him, "Let a gallows be made of fifty cubits
high, and to morrow speak thou unto the king
that Mordecai may be hanged thereon. Then go
thou in merrily with the king unto the banquet."

And the thing pleased Haman; and he caused
the gallows to be made.

Esther, 5

THE MAN WHOM THE KING
DELIGHTED TO HONOUR

On that night could not the king sleep, and he
commanded to bring the book of records of the
chronicles; and they were read before the king.

430 BIBLE STORIES

And it was found written, that Mordecai had told
of Bigthan and Teresh, two of the king's cham-
berlains, the keepers of the door, who sought to
lay hand on the king Ahasuerus.

And the king said, "What honour and dignity
hath been done to Mordecai for this? " Then said
the king's servants that ministered unto him,
"There is nothing done for him."

And the king said, "Who is in the court? " Now
Haman was come into the outward court of the
king's house, to speak unto the king to hang Mor-
decai on the gallows that he had prepared for
him. And the king's servants said unto him,
"Behold, Haman standeth in the court." And
the king said, "Let him come in."

So Haman came in. And the king said unto
him, " What shall be done unto the man whom
the king delighteth to honour?" Now Haman
thought in his heart, "To whom would the king
delight to do honour more than to myself?"

And Haman answered the king, "For the man
whom the king delighteth to honour, let the
royal apparel be brought which the king useth to
wear, and the horse that the king rideth upon, and
the crown royal which is set upon his head. And
let this apparel and horse be delivered to the hand
of one of the king's most noble princes, that they
may array the man withal whom the king de-
lighteth to honour, and bring him on horseback

MORDECAI AND HAMAN 431

through the street of the city, and proclaim before
him, 'Thus shall it be done to the man whom the
king delighteth to honour.'"

Then the king said to Haman, "Make haste,
and take the apparel and the horse, as thou hast
said, and do even so to Mordecai the Jew, that
sitteth at the king's gate. Let nothing fail of all
that thou hast spoken."

Then took Haman the apparel and the horse,
and arrayed Mordecai, and brought him on horse-
back through the street of the city, and proclaimed
before him, "Thus shall it be done unto the man
whom the king delighteth to honour."

And Mordecai came again to the king's gate.
But Haman hasted to his house mourning, and
having his head covered.

And Haman told Zeresh his wife and all his
friends every thing that had befallen him. Then
said his wise men and Zeresh his wife unto him,
"If Mordecai be of the seed of the Jews, before
whom thou hast begun to fall, thou shalt not
prevail against him, but shalt surely fall before
him."

And while they were yet talking with him, came
the king's chamberlains, and hasted to bring
Haman unto the banquet that Esther had pre-
pared.

Esther, 6

432 BIBLE STORIES

QUEEN ESTHER'S FEAST

So the king and Haman came to banquet with
Esther the queen. And the king said again unto
Esther on the second day at the banquet of wine,
" What is thy petition, queenEsther? and it shall be
granted thee: and what is thy request? a;nd it shall
be performed, even to the half of the kingdom."

Then Esther the queen answered and said, "If
I have found favour in thy sight, O king, and if it
please the king, let my life be given me at my
petition, and my people at my request. For we
are sold, I and my people, to be destroyed, to be
slain, and to perish. But if we had been sold for
bondmen and bondwomen, I had held my tongue,
for our affliction is not to be compared with the
king's damage."

Then the king Ahasuerus answered and said
unto Esther the queen, "Who is he, and where is
he, that durst presume in his heart to do so? "

And Esther said, "The adversary and enemy
is this wicked Haman."

Then Haman was afraid before the king and the
queen.

And the king arising from the banquet of wine
in his wrath went into the palace garden. And
Haman stood up to make request for his life to
Esther the queen; for he saw that there was. evil
deliermined against him by the king.

ESTHER ACCUSING HAMAN

QUEEN ESTHER'S FEAST 433

Then the king returned out of the palace gar-
den into the place of the banquet of wine; and
Haman was fallen upon the couch whereon Esther
was. Then said the king, "Will he force the queen
also before me in the house?" As the word went
out of the king's mouth, they covered Haman's
face.

And Harbonah, one of the chamberlains, said
before the king, "Behold also, the gallows fifty
cubits high, which Haman had made for Morde-
cai, who had spoken good for the king, standeth
in the house of Haman."

Then the king said, "Hang him thereon."

So they hanged Haman on the gallows that he
had prepared for Mordecai. Then was the king's
wrath pacified.

Esther, 7

Another story of Queen Esther is " The King^s Ring, and
How the Jews Were Saved" Esther, chaps, 8, 9, 10

^m (D pr Eattotis

If it had not been the Lord who was on our side, now may
Israel say;

If it had not been the Lord who was on our side, when men
rose up against us:

Then they had swallowed w* up quicks when their wrath was
kindled against v^:

Then the waters had overwhelmed uSy the stream had gone over
our soul:

Then the proud waters had gone over our soul.

Blessed be the Lord, who hath not given us as a prey to their
teeth.

Our sold is escaped as a bird out of the snare of the fowlers:
the snare is broken, and we are escaped.

Our help is in the name of the Lord, who made heaven and
earth.

F&AiM 124

HEAR O YE NATIONS!

EAK the word of the Lord, O ye nations,
and declare it in the isles afar off, and
^say, he that scattered Israel will gather
him, and keep him, as a shepherd doth his
flock. For the Lord hath redeemed Jacob, and
ransomed him from the hand of him that was
stronger than he.

Jeremiah, 31

And it shall come to pass in that day, that the
Lord shall set his hand again the second time
to recover the remnant of his people, which shall
be left, from Assyria, and from Egypt, and from
Pathros, and from Cush, and from Elam, and
from Shinar, and from Hamath, and from the
islands of the sea. And he shall set up an ensign
for the nations, and shall assemble the outcasts of
Israel, and gather together the dispersed of Judah
from the four corners of the earth.

Isaiah, 11

Thus saith the Lord God, Behold, I will lift
up mine hand to the Gentiles, and set up my
standard to the people: and they shall bring thy
sons in their arms, and thy daughters shall be

438 BIBLE STORIES

carried upon their shoulders. And kings shall be
thy nursing fathers, and their queens thy nftrsing
mothers: they shall bow down to thee with their
face toward the earth, and lick up the dust of
thy feet; and thou shalt know that I am the
Lord: for they shall not be ashamed that wait for
me.

Shall the prey be taken from the mighty, or the
lawful captive delivered? But thus saith the
Lord, Even the captives of the mighty shall be
taken away, and the prey of the terrible shall be
delivered : for I will contend with him that con-
tendeth with thee, and I will save thy children.
And I will feed them that oppress thee with their
own flesh; and they shall be drunken with their
own blood, as with sweet wine: and all flesh shall
know that I the Lord am thy Saviour and thy
Redeemer, the mighty One of Jacob.

Isaiah, 49

Therefore hear now this, thou afflicted, and
drunken, but not with wine. Thus saith thy
Lord the Lord, aad thy God that pleadeth the
cause of his people, Behold, I have taken out of
thine hand the cup of trembling, even the dregs
of the cup of my fury; thou shalt no more drink
it again. But I will put it into the hand of them
that afflict thee; which have said to thy soul,
Bow down, that we may go over: and thou hast

HEAR O YE NATIONS 439

laid thy body as the ground, and as the street, to
them that went over. j^^^^j^^ ^^

For the nation and kingdom that will not
serve thee shall perish; yea, those nations shall
be utterly wasted. The glory of Lebanon shall
come unto thee, the fir tree, the pine tree, and the
box together, to beautify the place of my sanctu-
ary; and I will make the place of my feet glorious.
The sons also of them that afflicted thee shall come
bending unto thee; and all they that ' despised
thee shall bow themselves down at the soles of
thy feet; and they shall call thee. The city of the
Lord, The Zion of the Holy One of Israel.

Isaiah, 60

Behold, the days come, saith the Lord, that I
will perform that good thing which I have prom-
ised unto the house of Israel and to the house of
Judah. In those days, and at that time, will I cause
the Branch of righteousness to grow up unto
David; and he shall execute judgment and right-
eousness in the land. In those days shall Judah be
saved, and Jerusalem shall dwell safely : and this is
the name wherewith she shall be called. The Lord
our Righteousness. For thus saith the Lord; David
shall never want a man to sit upon the throne of

the house of Israel. -t ««

Jekemiah, 33

440 BIBLE STORIES

And there shall come forth a rod out of the
stem of Jesse, and a Branch shall grow out of his
roots. And the spirit of the Lord shall rest upon
him, the spirit of wisdom and understanding, the
spirit of counsel and might, the spirit of knowl-
edge and of the fear of the Lord; and shall make
him of quick understanding in the fear, of the
Lord.

And he shall not judge after the sight of his
eyes, neither reprove after the hearing of his ears.
But with righteousness shall he judge the poor,
and reprove with equity for the meek of the earth :
and he shall smite the earth with the rod of his
mouth, and with the breath of his lips shall he slay
the wicked. And righteousness shall be the girdle
of his loins, and faithfulness the girdle of his
reins.

The wolf also shall dwell with the lamb, and
the leopard shall lie down with the kid; and the
calf and the young lion and the fatling together;
and a little child shall lead them. And the cow and
the bear shall feed; their young ones shall lie
down together: and the lion shall eat straw like
the ox. And the sucking child shall play on the
hole of the asp, and the weaned child shall put his
hand on the cockatrice' den.

They shall not hurt nor destroy in all my holy
mountain: for the earth shall be full of the knowl-
edge of the Lord, as the waters cover the sea.

HEAR O YE NATIONS 441

And in that day there shall be a root of Jesse,
which shall stand for an ensign of the people; to
it shall the Gentiles seek: and his rest shall be
glorious.

Isaiah, 11

And I will pour upon the house of David, and
upon the inhabitants of Jerusalem, the spirit of
grace and of supplications: and they shall look
upon him whom they have pierced, and they shall
mourn for him, as one mourneth for his only son,
and shall be in bitterness for him, as one that is
in bitterness for his firstborn. In that day shall
there be a great mourning in Jerusalem, as the
mourning of Hadadrimmon in the valley of
Megiddon. And the land shall mourn, every
family apart.

Zechariah, 12

In that day there shall be a fountain opened to
the house of David and to the inhabitants of
Jerusalem for sin and for uncleanness.

And it shall come to pass in that day, saith the
Lord of hosts, that I will cut off the names of the
idols out of the land, and they shall no more be
remembered: and also I will cause the prophets
and the unclean spirit to pass out of the land,

Zechariah, 13

442 BIBLE STORIES

And it shall come to pass in the last days, that
the mountain of the Lord's house shall be estab-
lished in the top of the mountains, and shall be
exalted above the hills; and all nations shall flow
unto it. And many people shall go and say. Come
ye, and let us go up to the mountain of the Lord,
to the house of the God of Jacob; and he will teach
us of his ways, and we will walk in his paths; for
out of Zion shall go forth the law, and the word
of the Lord from Jerusalem.

And he shall judge among the nations, and shall
rebuke many people: and they shall beat their
swords into plowshares, and their spears into
pruninghooks. Nation shall not lift up sword
against nation, neither shall they learn war any
more.

O house of Jacob, come ye, and let us walk in
the light of the Lord.

Isaiah, 2

0 praise the Lord, all ye nations: praise him, all
ye people. For his merciful kindness is great toward
us: and the truth of the Lord endureth for ever.
Praise ye the Lord,

Psalm 117

Being selections from the many Prophecies in
The Old Testament

Lordy thou art God, which hast made heaven, and earthy and
the sea, and all that in them is;

Who by the mouth of thy servant David hast said, " Why did
the heathen rage, and the people imagine vain things ?

" The kings of the earth stood up, and the rulers were gathered
together against the Lord, and against his Christ (Messiah)."

For of a truth against thy holy child Jesu^, whom thou hast
anointed, both Herod, and Pontius Pilate, with the Gentiles, and
the people of Israel, were gathered together,
^ For to do whatsoever thy hand and thy counsel determined
before to be done.

Acts, 4

THE PROMISE

And God said unto the Serpent

'ECAUSE thou hast done this, thou art
) cursed above all cattle, and above every
beast of the field ; upon thy belly shalt
thou go, and dust shalt thou eat all the days of
thy life. And I will put enmity between thee
and the woman, and between thy seed and her
seed; it shall bruise thy head, and thou shalt bruise
his heel.

Genesis, 3

And God said unto Abraham

In blessing I will bless thee, and in multiplying
I will multiply thy seed as the stars of the heaven,
and as the sand which is upon the sea shore; and
thy seed shall possess the gate of his enemies. And
in thy seed shall all the nations of the earth be
blessed; because thou hast obeyed my voice.

Genesis, 22

And Jacob blessed Judah

Judah, thou art he whom thy brethren shall
praise : thy hand shall be in the neck of thine ene-
mies; thy father's children shall bow down before

446 BIBLE STORIES

tjiee. Judah is a lion's whelp: from the prey, my
son, thou art gone up: he stooped down, he
couched as a lion, and as an old lion; who shall
rouse him up? The sceptre shall not depart from
Judah, nor a lawgiver until Shiloh come; and
unto him shall the gathering of the people be.

Genesis, 49

And Balaam prophesied

He hath said, which heard the words of God,
and knew the knowledge of the most High, which
saw the vision of the Almighty, falling into a
trance, but having his eyes open : I shall see him,
but not now: I shall behold him, but not nigh:
there shall come a Star out of Jacob, and a Sceptre
shall rise out of Israel.

Numbers, 24

And Moses said

The Lord said unto me. They have well spoken
that which they have spoken. I will raise them up
a Prophet from among their brethren, like unto
thee, and will put my words in his mouth; and he
shall speak unto them all that I shall command
him. And it shallcome to pass, that whosoever
will not hearken unto my words which he shall
speak in my name, I will require it of him.

Deuteronomy, 18

THE MESSENGER 447

And God said unto David

And thine house and thy kingdom shall be es-
tablished for ever before thee: thy throne shall
be established for ever.

2 Samuel, 7

Behold, the days come, saith the Lord, that I
will raise unto David a righteous Branch, and a
King shall reign and prosper, and shall execute
judgment and justice in the earth. In his days
Judah shall be saved, and Israel shall dwell safely:
and this is his name whereby he shall be called,
THE LORD OUR RIGHTEOUSNESS.

Jeremiah, 23

Behold the man whose name is The BRANCH;
and he shall grow up out of his place, and he shall
build the temple of the Lord. Even he shall build
the temple of the Lord; and he shall bear the
glory, and shall sit and rule upon his throne; and
he shall be a priest upon his throne.

Zechariah, 6

THE MESSENGER

Comfort ye, comfort ye my people, saith your
God. Speak ye comfortably to Jerusalem, and cry
unto her, that her warfare is accomplished, that

448 BIBLE STORIES

her iniquity is pardoned: for she hath received
of the Lord's hand double for all her sins.

The voice of him that crieth in the wilderness,
Prepare ye the way of the Lord, make straight
in the desert a highway for our God. Every val-
ley shall be exalted, and every mountain and hill
shall be made low: and the crooked shall be made
straight, and the rough places plain. And the
glory of the Lord shall be revealed, and all flesh
shall see it together : for the mouth of the Lord
hath spoken it.

Isaiah, 40

Behold, I will send my messenger, and he shall
prepare the way before me: and the Lord, whom
ye seek, shall suddenly come to his temple, even
the messenger of the covenant, whom ye delight
in: behold, he shall come, saith the Lord of hosts.

But who may abide the day of his coming? and
who shall stand when he appeareth.^* for he is like
a refiner's fire, and like fullers' soap. And he shall
sit as a refiner and purifier of silver: and he shall
purify the sons of Levi, and purge them as gold
and silver, that they may offer unto the Lord an
offering in righteousness.

Malachi, 3

Behold, I will send you Elijah the prophet be-
fore the coming of the great and dreadful day of

HIS BIRTH 449

the Lord. And he shall turn the heart of the
fathers to the children, and the heart of the chil-
dren to their fathers, lest I come and smite the
earth with a curse.

Malachi, 4

HIS BIRTH

Who hath ascended up into heaven, or de-
scended? who hath gathered the wind in his fists?
who hath bound the waters in a garment? who
hath established all the ends of the earth? what is
his name, and what is his son's name, if thou
canst tell?

Proverbs, 30

But thou, Beth-lehem Ephratah, though thou
be little among the thousands of Judah, yet out
of thee shall he come forth unto me that is to be
ruler in Israel; whose goings forth have been
from of old, from everlasting.

MiCAH, 5

Therefore the Lord himself shall give you a sign;
Behold, a virgin shall conceive, and bear a son,
and shall call his name Immanuel (that is God
with us).

Isaiah, 7

450 BIBLE STORIES

For unto us a child is born, unto us a son is
given: and the government shall be upon his
shoulder: and his name shall be called Wonder-
ful, Counsellor, The mighty God, Father of Eter-
nity, The Prince of Peace.

Of the increase of his government and peace
there shall be no end, upon the throne of David,
and upon his kingdom, to order it, and to estab-
lish it with judgment and with justice from hence-
forth even for ever. The zeal of the Lord of
hosts will perform this.

Isaiah, 9

HIS MESSAGE

Behold my servant, whom I uphold; mine
elect, in whom my soul delighteth; I have put my
spirit upon him: he shall bring forth judgment to
the Gentiles.

He shall not cry, nor lift up, nor cause his voice
to be heard in the street. A bruised reed shall he
not break, and the smoking flax shall he not
quench : he shall bring forth judgment unto truth.
He shall not fail nor be discouraged, till he have
set judgment in the earth: and the isles sha;ll wait
for his law.

Thus saith God the Lord, he that created the
heavens, and stretched them out; he that spread
forth the earth, and that which cometh out of it;

HIS MESSAGE 451

he that giveth breath unto the people upon it, and
spirit to them that walk therein : I the Lord have
called thee in righteousness, and will hold thine
hand, and will keep thee, and give thee for a cove-
nant of the people, for a light of the Gentiles; to
open the blind eyes, to bring out the prisoners
from the prison, and them that sit in darkness
out of the prison house.

Isaiah, 42

Ho, every one that thirsteth, come ye to the
waters, and he that hath no money; come ye, buy,
and eat; yea, come, buy wine and milk without
money and without price.

Wherefore do ye spend money for that which is
not bread? and your labour for that which satis-
fieth not? hearken diligently unto me, and eat ye
that which is good, and let your soul delight itself
in fatness.

Incline your ear, and come unto me : hear, and
your soul shall live; and I will make an everlasting
covenant with you, even the sure mercies of David.

Behold, I have given him for a witness to the
people, a leader and commander to the people.

Behold, thou shalt call a nation that thou know-
est not, and nations that knew not thee shall run
unto thee because of the Lord thy God, and for
the Holy One of Israel; for he hath glorified thee.

Isaiah, 55

452 BIBLE STORIES

Behold, my servant shall deal prudently, he
shall be exalted and lifted up and shall be very
high.

As many were astonied at thee; (his visage was
so marred more than any man, and his form more
than the sons of men:) so shall he sprinkle many
nations; the kings shall shut their mouths at him:
for that which had not been told them shall they
see; and that which they had not heard shall they
consider.

Isaiah, 52

Rejoice greatly, O daughter of Zion; shout, O
daughter of Jerusalem : behold, thy King cometh
unto thee: he is just, and having salvation; lowly,
and riding upon an ass, and upon a colt the foal
of an ass.

Zechariah, 9

When I came, was there no man? when I called,
was there none to answer? Is my hand shortened
at all, that it cannot redeem? or have I no power
to deliver? behold, at my rebuke I dry up the sea,
I make the rivers a wilderness : their fish stinketh,
because there is no water, and dieth for thirst. I
clothe the heavens with blackness, and I make
sackcloth their covering.

The Lord God hath given me the tongue of the
learned, that I should know how to speak a word

HIS MESSAGE 453

in season to him that is weary: he wakeneth
morning by morning, he wakeneth mine ear to
hear as the learned.

The Lord God hath opened mine ear, and I
was not rebellious, neither turned away back. T
gave my back to the smitsrs, and my cheeks to
them that plucked off the hair: I hid not my face
from shame and spitting.

For the Lord God will help me; therefore shall
I not be confounded: therefore have I set my
face like a flint, and I know that I shall not be
ashamed. He is near that justifieth me; who will
contend with me? let us stand together: who is
mine adversary? let him come near to me. Be-,
hold, the Lord God will help me; who is he that
shall condemn me? lo, they all shall wax old as a
garment; the moth shall eat them up.

Isaiah, 50

And now, saith the Lord that formed me to be
his servant, to bring Jacob again to him, Though
Israel be not gathered, yet shall I be glorious in
the eyes of the Lord, and my God shall be my
strength.

And he said, It is a light thing that thou should-
est be my servant to raise up the tribes of Jacob,
and to restore the preserved of Israel : I will also
give thee for a light to the Gentiles, that thou
mayest be my salvation unto the end of the earth.

454 BIBLE STORIES

Thus saith the Lord, the Redeemer of Israel,
and his Holy One, to him whom man despiseth,
to him whom the nation abhorreth, to a servant
of rulers, Kings shall see and arise, princes also
shall worship, because of the Lord that is faithful,
and the Holy One of Israel, and he shall choose
thee.

Thus saith the Lord, In an acceptable time have
I heard thee, and in a day of salvation have I
helped thee: and I will preserve thee, and give
thee for a covenant of the people, to establish the
earth, to cause to inherit the desolate heritages.
That thou mayest say to the prisoners. Go forth;
to them that are in darkness, Shew yourselves.
They shall feed in the ways, and their pastures
shall be in all high places. They shall not hunger
nor thirst; neither shall the heat nor sun smite
them: for he that hath mercy on them shall lead
them, even by the springs of water shall he guide
them. And I will make all my mountains a way,
and my highways shall be exalted. Behold, these
shall come from far: and, lo, these from the north
and from the west; and these from the land of
Sinim.

Sing, O heavens; and be joyful, O earth; and
break forth into singing, O mountains: for the
Lord hath comforted his people, and will have
mercy upon his afflicted.

Isaiah, 49

HIS SACRIFICE 455

HIS SACRIFICE

Why do the heathen rage, and the people im-
agine a vain thing? The kings of the earth set
themselves, and the rulers take counsel together,
against the Lord, and against his anointed (Mes-
siah), saying, Let us break their bands asunder,
and cast away their cords from us.

He that sitteth in the heavens shall laugh: the
Lord shall have them in derision. Then shall he
speak unto them in his wrath, and vex them in
his sore displeasure. Yet have I set my king upon
my holy hill of Zion. I will declare the decree: the
Lord hath said unto me, Thou art my Son; this
day have I begotten thee. Ask of me, and I shall
give thee the heathen for thine inheritance, and
the uttermost parts of the earth for thy possession.
Thou shalt break them with a rod of iron; thou
shalt dash them in pieces like a potter's vessel.

Be wise now therefore, O ye kings : be instructed,

ye judges of the earth. Serve the Lord with fear,

and rejoice with trembling. Kiss the Son, lest he

be angry, and ye perish from the way, when his

wrath is kindled but a little. Blessed are all they

that put their trust in him. -^

^ Psalm 2

Yea, mine own familiar friend, in whom I
trusted, which did eat of my bread, hath lifted
up his heel against me. p

456 BIBLE STORIES

Set thou a wicked man over him: and let Satan
stand at his right hand. When he shall be judged,
let him be condemned: and let his prayer become
sin. Let his days be few; and let another take his
office.

Because that he remembered not to shew
mercy, but persecuted the poor and needy man,
that he might even slay the broken in heart.

Psalm 109

And I said unto them. If ye think good, give
me my price; and if not, forbear. So they
weighed for my price thirty pieces of silver. And
the Lord said unto me. Cast it unto the potter:
a goodly price that I was priced at of them. And
I took the thirty pieces of silver, and cast them to
the potter in the house of the Lord.

Zechakiah, 11

My God, my God^ why hast thou forsaken me?
why art thou so far from helping me, and from
the words of my roaring?

O my God, I cry in the daytime, but thou hear-
est not; and in the night season, and am not silent.

But thou art holy, O thou that inhabitest the
praises of Israel.

Our fathers trusted in thee: they trusted, and
thou didst deliver them.

HIS SACRIFICE 457

They cried unto thee, and were delivered: they
trusted in thee, and were not confounded.

But I am a worm, and no man; a reproach of
men, and despised of the people.

All they that see me laugh me to scorn: they
shoot out the lip, they shake the head, saying,

He trusted on the Lord that he would deliver
him: let him deliver him, seeing he delighted in
him.

Be not far from me; for trouble is near; for
there is none to help.

Many bulls have compassed me: strong bulls of
Bashan have beset me round.

They gaped upon me with their mouths, as a
ravening and a roaring lion.

I am poured out like water, and all my bones
are out of joint: my heart is like wax; it is melted
in the midst of my bowels.

My strength is dried up like a potsherd; and
my tongue cleaveth to my jaws; and thou hast
brought me into the dust of death.

For dogs have compassed me: the assembly of
the wicked have inclosed me: they pierced my
hands and my feet.

I may tell all my bones: they look and stare
upon me.

They part my garments among them, and cast
lots upon my vesture.

458 BIBLE STORIES

But be not thou far from me, O Lord: O my
strength, haste thee to help me.

Deliver my soul from the sword; my dear life
from the power of the dog.

Save me from the lion's mouth: for thou hast
answered me from the horns of the wild oxen.

I will declare thy name unto my brethren: in
the midst of the congregation will I praise thee.

Ye that fear the Lord, praise him; all ye the
seed of Jacob, glorify him; and fear him, all ye the
seed of Israel.

For he hath not despised nor abhorred the
affliction of the afflicted; neither hath he hid his
face from him; but when he cried unto him, he
heard.

Psalm 22

Hear me, O Lord; for thy lovingkindness is
good: turn unto me according to the multitude of
thy tender mercies.

And hide not thy face from thy servant; for I
am in trouble: hear me speedily.

Draw nigh unto my soul, and redeem it: de-
liver me because of mine enemies.

Thou hast known my reproach, and my shame,
and my dishonour: mine adversaries are all be-
fore thee.

Reproach hath broken my heart; and I am full
of heaviness: and I looked for some to take pity,

HIS SACRIFICE 459

but there was none; and for comforters, but I

found none.

They gave me also gall for my meat; and in my
thirst they gave me vinegar to drink.

Psalm 69

And one shall say unto him, What are these
wounds in thine hands? Then he shall answer.
Those with which I was wounded in the house of
my friends.

Zechariah, 13

Who hath believed our report? and to whom is
the arm of the Lord revealed? For he shall grow
up before him as a tender plant, and as a root out
of a dry ground: he hath no form nor comeliness;
and when we shall see him, there is no beauty that
we should desire him. He is despised and rejected
of men; a man of sorrows, and acquainted with
grief: and we hid as it were our faces from him; he
was despised, and we esteemed him not.

Surely he hath borne our griefs, and carried our
sorrows: yet we did esteem him stricken, smitten
of God, and aJHicted. But he was wounded for our
transgressions, he was bruised for our iniquities:
the chastisement of our peace was upon him; and
with his stripes we are healed. All we like sheep
have gone astray; we have turned every one to

460 BIBLE STORIES

his own way; and the Lord hath laid on him the
iniquity of us all.

He was oppressed, and he was afflicted, yet he
opened not his mouth: as a lamb that is led to
the slaughter, and as a sheep before her shearers
is dumb, so he opened not his mouth. By op-
pression and judgment he was taken away, and
as for his generation, who among them considered
that he was cut off out of the land of ^the liv-
ing? For the transgression of my people was he
stricken. And they made his grave with the
wicked, and with a rich man in his death; although
he had done no violence, neither was any deceit
in his mouth.

Yet it pleased the Lord to bruise him; he hath
jiut him to grief: when thou shalt make his soul
an offering for sin, he shall see his seed, he shall
prolong his days, and the pleasure of the Lord
shall prosper in his hand- He shall see of the
travail of his soul, and shall be satisj&ed: by his
knowledge shall my righteous servant justify
many; for he shall bear their iniquities. Therefore ,
will I divide him a portion with the great, and he
shall divide the spoil with the strong; because he
hath poured out his soul unto death: and he was
numbered with the transgressors; and he bare the
sin of many, and made intercession for the trans-
gressors.

Isaiah, 53

THE RESURRECTION 461

THE RESURRECTION

I HAVE set the Lord always before me: because
he is at my right hand, I shall not be moved.
Therefore my heart is glad, and my glory re-
joiceth: my flesh also shall rest in hope. For thou
wilt not abandon my soul to the grave; neither wilt
thou suffer thine Holy One to see corruption. Thou
wilt shew me the path of life: in thy presence is
fulness of joy; at thy right hand there are pleas-
ures for evermore.

Psalm 16

Thy dead men shall live, together with my dead
body shall they arise. Awake and sing, ye that
dwell in dust: for thy dew is as the dew of herbs,
and the earth shall cast out the dead.

Come, my people, enter thou into thy cham-
bers, and shut thy doors about thee: hide thyself
as it were for a little moment, until the indigna-
tion be overpast. For, behold, the Lord cometh
out of his place to punish the inhabitants of the
earth for their iniquity: the earth also shall dis-
close her blood, and shall no more cover her slain.

Isaiah, 26

And many of them that sleep in the dust of the
earth shall awake, some to everlasting life, and
some to shame and everlasting contempt. And

462 BIBLE STORIES

they that be wise shall shine as the brightness of
the firmament; and they that turn many to right-
eousness as the stars for ever and ever.

Daniel, 12

I will ransom them from the power of the grave;
I will redeem them from death; O death, where
are thy plagues? O grave, where is thy destruc-
tion? repentance shall be hid from mine eyes.

HOSEA, 13

For I know that my redeemer liveth, and that
he shall stand at the latter day upon the earth.
And though after my skin worms destroy this
body, yet in my flesh shall I see God: whom I
shall see for myself, and mine eyes shall behold,
and not another; though my reins be consumed
within me. '

Job, 19

God will redeem my soul from the power of the
grave: for he shall receive me. Selah.

Psalm 49

HIS ASCENSION

The Lord said unto my Lord, Sit thou at my
right hand, until I make thine enemies thy foot-
stool.

HIS ETERNAL KINGDOM 463

The Lord shall send the rod of thy strength out'
of Zion: rule thou in the midst of thine enemies.

Thy people shall be willing in the day of thy
power, in the beauties of holiness from the bosom
of the morning: thou hast the dew of thy youth.

The Lord hath sworn, and will not repent. Thou
art a priest for ever after the order of Melchizedek.

The Lord at thy right hand shall strike through
kings in the day of his wrath.

He shall judge among the heathen, he shall fill
the places with the dead bodies; he shall wound
the heads over many countries.

He shall drink of the brook in the way: there-
fore shall he lift up the head.

Psalm 110

The stone which the builders refused is become
the head stone of the comer.

This is the Lord's doing; it is marvellous in our
eyes.

Psalm 118

HIS ETERNAL KINGDOM

I BEHELD till the thrones were cast down, and
the Ancient of days did sit, whose garment was
white as snow, and the hair of his head like the
pure wool: his throne was like the fiery flame, and
his wheels as burning fire.

464 BIBLE STORIES

A fiery stream issued and came forth from be-
fore him: thousand thousands ministered unto
him, and tpn thousand times ten thousand stood
before him: the judgment was set, and the books
were opened.

I beheld then because of the voice of the great
words which the horn spake: I beheld even till
the beast was slain, and his body destroyed, and
given to the burning flame.

As concerning the rest of the beasts, they had
their dominion taken away: yet their lives were
prolonged for a season and time.

I saw in the n,ight visions, and, behold, one like
the Son of man came with the clouds of heaven,
and came to the Ancient of days, and they brought
him near before him.

And there was given him dominion, and glory,
and a kingdom, that all people, nations, and lan-
guages, should serve him.

His dominion is an everlasting dominion, which
shall not pass away, and his kingdom that which
shall not be destroyed.

Daniel, 7

Yea, all kings shall fall down before him: all na-
tions shall serve him.

For he shall deliver the needy when he crieth;
the poor also, and him that hath no helper.

HIS ETERNAL KINGDOM 465

He shall spare the poor and needy, and shall
save the souls of the needy.

He shall redeem their soul from deceit and vio-
lence: and precious shall their blood be in his
sight.

And he shall live, and to him shall be given of
the gold of Sheba: prayer also shall be made for
him continually; and daily shall he be praised.

There shall be an handful of corn in the earth
upon the top of the mountains; the fruit thereof
shall shake like Lebanon: and they of the city
shall flourish like grass of the earth.

His name shall endure for ever: his name shall
be continued as long as the sun : and men shall be
blessed in him: all nations shall call him blessed.

Blessed be the Lord God^ the God of Israel, who
only doeth wondrous things.

And blessed be his glorious name for ever: and let
the whole earth be filled with his glory; Amen, and
Amen,

Psalm 72

THE END

APPENDICES

APPENDIX A

THE PLACE OF THE BIBLE IN THE
EDUCATION OP CHILDREN

JOHN RUSKIN

L HAVE next with deeper gratitude to chronicle what I
owed to my mother for the resolutely consistent lessons which
so exercised me in the Scriptures as to make every word of
them familiar to my ear in habitual music, — yet in that
familiarity reverenced, as transcending all thought, and or-
daining all conduct. This she effected, not by her own sayings
or personal authority; but simply by compelling me to read
the Book thoroughly, for myself. As soon as I was able to read
with fluency, she began a course of Bible work with me, which
never ceased till I went to Oxford. She read alternate verses
with me, watching, at first, every intonation of my voice,
and correcting the false ones, till she made me understand
the verse, if within my reach, rightly, and energetically. It
might be beyond me altogether; that she did not care about;
but she made sure that as soon as I got hold of it at all, I should
get hold of it by the right end. In this way she began with the
first verse of Genesis, and went straight through, to the last
verse of the Apocalypse . . . After our chapters (from two
to three a day, according to their length), ... I had to learn
a few verses by heart, or repeat, to make sure I had not lost
something of what was already known.

John Ruskin: Prceterita

DANIEL WEBSTER

The father had a fine voice, " an untaught, yet correct
ear," the son says, "and a keen perception of all that was
beautiful or sublime in thought." He often read the Bible

470 APPENDIX

aloud to his children, especially the grand poetry of the Old
Testament. Hence those marvellous tones of the son, and his
love for all similar literature.

S. G. Fisher: The True Daniel Webster

His (Daniel Webster's) talents were known in the neigh-
borhood, and the passing teamsters, while they watered
their horses, delighted to get "Webster's boy," with his deli-
cate look and great dark eyes, to come out beneath the shade
of the trees and read the Bible to them with all the force of
his childish eloquence.

H. C. Lodge: Daniel Webster

JOHN HARRINGTON COX

First of all in importance is the King James Version of the
Bible. Any study of English literature worthy the name
must take this book into account. It is indispensable, — it is
not possible to omit it. Our language is thoroughly satu-
rated with innumerable references to^it. ... It is practically
impossible to read even our simplest prose and poetry with-
out a tolerably wide and accurate knowledge of the Bible.
The fabric of English thought is so interwoven with the
golden threads of the Bible that it is not possible to remove
them without destroying the fabric. This wonderful Book
has shaped the faith and thought of Europe and America,
It is the foundation of our intellectual heritage. Its power to
move the imagination and stir the emotions' is unsurpassed.
This power does not lie within the religious sphere alone,
but non-religious men find in it a marvellous uplift and un-
believers testify to its greatness. Its message is to the simple
and the learned alike. For generations especially in the eight-
eenth and nineteenth centuries, it was the one book of most
households. Its austere simplicity and terrible earnestness
burned themselves into the language, the, thought, and the
spirit of Enghsh-speaking peoples.

John HARRrNGTON Cox: Literature in the Common Schools '■

^ From Literature in the Common Schools, by John Harrington
Cox. Copyright, 1908, by Little, Brown & Company.

APPENDIX 471

ORTON LOWE

There is yet one book of powerful and pure English that
must be mentioned. The boy should have early heard it
read aloud, learned passages from it by heart, and have read
parts of it on his own account. In proportion as he has gath-
ered the richness of this book, will he have a grasp on clear
language and clear understanding. That book is the Version
of the Bible authorized by King James. It gave to our fathers
not only their faith, but also that grip on racy, clear, and
vigorous English that made many an artisan a better talker
and writer than the man trained in the halls of higher
learning. It has had a power above all other books in English
to stir the imagination and move the soul, and this without
regard to any particular religious beUef . No book has ever told
stories with the ease, directness, and intensity of this one. Its
style expresses the strongest and deepest feelings of English-
speaking men. And this style has been caught by such masters
of prose in their own centuries as Bunyan and Lincoln. Yet
it is evident to teachers that the great stories of the Scrip-
tures are not known by children. The Bible needs to be
dusted and read, even if it is brought about by the strong
hand of authority in the home and in the school.

Orton Lowe: Literature for Children

THOMAS H. HUXLEY

If I were compelled to choose for one of my own children
between a school in which real religious instruction is given,
and one without it, I should prefer the former even though
the child might have to take a good deal of theology with
it. . . . Hence when the great mass of the English people
declare that they want to have the children in the elemen-
tary schools taught the Bible, and when it is plain from
the terms of the Act, the debates in and out of Parlia-
ment, and especially the emphatic declarations of the Vice-
President of the Council, that it was intended that such
Bible reading should be permitted unless good cause for pro-
hibiting it could be shown, I do not see what reason there

472 APPENDIX

is for opposing that wish. Certainly I, individually, could
with no shadow of consistency oppose the teaching of the
children of other people to do that which my own children
are taught to do. And even if the reading the Bible were not,
as I think it is, consonant with political reason and justice,
... I am disposed to think it might still be well to read that
book in the elementary schools.

Thomas H. Huxley: The School Boards

ARLO BATES

I wish to speak on the same footing to those who do and
those who do not regard the Bible as a sacred book. . . . Let
for the moment these points be waived entirely, and there
remains the splendid literary worth of this great classic;
there remains the fact that it has shaped faith and fortune
for the whole of Europe and America for centuries; and es-
pecially that the English version has been the most powerful
of all intellectual and imaginative forces in moulding the
thought and literature of all English-speaking peoples.

Arlo Bates: Talks on the Study of Literature

FELIX ABLER

The narrative of the Bible is fairly saturated with the
moral spirit; the moral issues are everywhere in the fore-
front. Duty, guilt and its punishment, the conflict of con-
science with inclination, are the leading themes. The He-
brew people seem to have been endowed with what may be
called "a moral genius" and especially did they emphasize
the filial and fraternal duties to an extent hardly equaled
elsewhere. Now it is precisely these duties that must be im-
pressed on young children, and hence the Biblical stories
present us with the very material we require. They cannot
in this respect be replaced; there is no other literature in the
world that offers what is equal to them in value for the par-
ticular object we have now in view.

Feux Adler: Moral Instruction of Children

APPENDIX 473

ALFRED THE GREAT

To use his own words, he was desirous "that all the free-
bom youths of his people who had the means should per-
severe in learning so long as they had no other duties to at-
tend to, until they could read the English Scriptures with
fluency." Thomas Hughes: Alfred the Great

Like a most productive bee, he flew here and there asking
questions, as he went, until he had eagerly and unceasingly
collected many various flowers of divine Scripture, with
which he thickly stored the cells of his mind.

Asser's Life of Alfred

THOMAS CARLYLE

And so we have it here to read, that Book of Books:
"barbarous enough to rouse, tender enough to assuage, and
possessing how many other properties," says Goethe; —
possessing this property, inclusive of all, add we, that it is
written under the eye of the Eternal; that it is of a Sincerity
like very Death; the truest Utterance that ever came by
Alphabetic Letters from the Soul of Man. Through which,
as through a window divinely opened, all men could look,
and can still look, beyond the visual Air-Firmaments and
mysterious Time-Oceans, into the Light-Sea of Infinitude,
into the stillness of Eternity; and discern in glimpses . . .
their far-distant, long forgotten Home.

Thomas Carlyle: Historical Sketches '

JOHN MH^TON

True religion is the true worship and service of God,
learned and believed from the Word of God only. No man
or angel can know how God would be worshipped and served
unless God reveal it: he hath revealed and taught it us in
the Holy Scriptures by inspired ministers, and in the gospel

474 APPENDIX

by His ovm Son and His apostles, with strictest command
to reject all other traditions or additions whatsoever. . . .
The Scripture is our only principle in reHgion.

John Milton: Heresy, Schism, Toleration

JOHN WESLEY

I want to know one thing, — the way to Heaven; how
to land safe on that happy shore. God Himself has conde-
scended to teach the way. For this very end He came from
Heaven. He hath written it down in a book. Oh give me
that Book! At any price, give me the book of God! I have
it: here is knowledge enough for me. Let me be homo unius
libri. Here then I am, far from the busy ways of men. I sit
down alone; only God is here. Tn His presence I open, I read
His book. . . . And what I thus learn, that I teach.

John Wesley: Preface to Sermons

SIR WALTER SCOTT

Nexi; morning he was still better ... he desired to be drawn
into the library and placed by the central window that he
might look down upon the Tweed. Here he expressed a wish
that I should read to him, and when I asked from what
book, he said: "Need you ask? there is but one."

J. G. Lockhart: Life of Sir Walter Scott

ABRAHAM LINCOLN

Lincoln said to a committee of colored people who pre-
sented him with a copy of the Bible, "In regard to this great
book, I have but to say it is the best gift God has given to
man. All the good Saviour gave to the world was communi-
cated through this book. But for it we could not know right
from wrong. . All things most desirable for man's welfare,
here and hereafter, are to be found portrayed in it. To you
I return my most sincere thanks for the very elegant copy of
the great Book of God which you present."

APPENDIX 475

THOMAS CAETER

We know that Bacon, Milton, and many other great men
of the Elizabethan period were trained in the (Genevan)
Version, and used it to the end of life. No writer has assimi-
lated the thoughts and reproduced the words of Holy Scrip-
ture more copiously than Shakespeare. As Dr. Furnivall
puts it: "he is saturated with the Bible story." . . . Whatever
else the poet had or lacked, he must have brought to his
work a mind richly stored with the thoughts and words of
the English Bible. A man does not learn the Bible by intu-
ition. . . . The power of apt and literal quotation is seldom
acquired after the earlier days of manhood have passed, and
no man can quote instinctively and correctly unless he has
been well grounded in his childhood. The spontaneous flow
of scriptural ideas and phrases which are to be found every-
where in the plays, reveals the fact most clearly that the
mind of Shakespeare must indeed have been "saturated"
with the Word of God.

Thomas Carter: Shakespeare and the Holy Scriptures

J. R. GREEN

No greater moral change ever passed over a nation than
passed over England during the years which parted the
middle of the reign of Elizabeth from the meeting of the
Long Parliament. England became the people of a book,
and that book was the Bible, It was as yet the one English
book which was famihar to every Englishman; it was read
at churches and read at home, and everywhere its words, as
they fell on ears which custom had not deadened, kindled
a startling enthusiasm. . . . But far greater than its eflPect
on literature or social phrase was the effect of the Bible on
the character of the people at large. Elizabeth might silence
or tune the pulpits; but it was impossible for her to silence
or tune the great preachers of justice, and mercy, and truth,
who spoke from the book which she had ^gain opened for her
people. . . . One dominant influence told on human action:

476 APPENDIX

and all the activities that had been called into life by the
age that was passing away were seized, concentrated, and
steadied to a definite aim by the spirit of religion. The whole
temper of the nation felt the change. A new conception of
life and of man superseded, the old. A new moral and re-
ligious impulse spread through every class.

J. R. Green: Short History of the English People ,

LORD BRYCE

To convey some impression of the character and type
which religion has taken in America, and to estimate its in-
fluence as a moral and spiritual force, is an infinitely harder
task than to sketch the salient ecclesiastical phenomena
of the country. ... If therefore we desire to know what
place Christianity really fills in America, and how far it gives
stability to the commonwealth, we must inquire how far it
governs the life and moulds the mind of the country. . . .
In works of active beneficence no country has surpassed,
perhaps none has equalled, the United States. . . . Not all,
but I think nearly all of it, is in fact given by religious people,
and, as they themselves suppose, under a religious impulse.
. . . The ethical standard of the average man is of course the
Christian standard, modified to some slight extent by the
circumstances of American life, which have been different
from those of Protestant Europe. The average man has not
thought of any other standard, and religious teaching,
though it has become less definite and less dogmatic, is still
to him the source whence he believes himself to have drawn
his ideas of duty and conduct. . . .

The general impression of those who have Hved long both
in Protestant Europe and in America seems to be that as
respects veracity, temperance, the purity of domestic life,
tenderness to children and the weak, and general kindliness
of behaviour, the native Americans stand rather higher than
either the English or the Germans. And those whose opinion
I am quoting seem generally, though not universally, dis-
posed to think that the influence of religious belief, which
may survive in its effect upon the character when a man

APPENDIX 477

has dropped his connection with any religious body, counts
for a good deal in this. . , ,

A perusal of the literature which the American of the
educated farming class reads, and a study of the kind of
literature which those who are least coloured by European
influences produce, led one to think that the Bible and
Christian theology altogether have in the past done more in
the way of forming the imaginative background to an average
American view of the world of man and nature than they
have in most European countries.

No one is so thoughtless as not sometimes to ask himself
what would befall mankind if the sohd fabric of behef on
which their morahty has hitherto rested, or at least been
deemed by them to rest, were suddenly to break up and
vanish under the influence of new views of nature. . . .
So sometimes, standing in the midst of a great American
city, and watching the throngs of eager figures streaming
hither and thither, marking the sharp contrasts of poverty
and wealth, an increasing mass of wretchedness and an in-
creasing display of luxury, knowing that before long a hun-
dred millions of men will be Hving between ocean and ocean
under this one government, — a government which their
own hands have made, and which they feel to be the work of
their own hands, — one is startled by the thought of what
might befall this huge yet deUcate fabric of laws and com-
merce and > social institutions were the foundation it has
rested on to crumble away.

Suppose that all these men ceased to believe that there
was any power above them, any future before them, any-
thing in heaven or earth but what their senses told them of;
suppose *that their consciousness of individual force and
responsibility, already dwarfed by the overwhelming power
of the multitude, and the fatalistic submission it engenders,
were further weakened by the feeling that their swiftly
fleeting life was rounded by a perpetual sleep. . . would the
moral code stand unshaken, and with it the reverence for
law, the sense of duty towards the community, and even
towards the generations yet to come? Would men say,
"Let us eat and drink, for to-morrow we die"? . . .History

478 APPENDIX

cannot answer this question. The most she can tell us is
that hitherto civilized society has rested on religion, and
that free government has prospered best among religious
peoples.

America is no doubt the country in which intellectual
movements work most swiftly upon the masses, and the
country in which the loss of faith in the invisible might
produce the completest revolution; because it is the coiuitry
where men have been least wont to revere anything in the
visible world. ... It was religious zeal and the reUgious
conscience which led to the founding of the New England
colonies nearly three centuries ago, — those colonies whose
spirit has in such a large measure passed into the whole na-
tion. Religion and conscience have' been a constantly active
force in the American Commonwealth ever sinc6, not, indeed,
strong enough to avert many moral and political evils, yet
at the worst times inspiring a minority with a courage and
ardour by which moral and political evils have been held at
bay, and in the long run generally overcome.

It is an old saying that monarchies live by honour and
republics by virtue. The more democratic repubhcs become,
the more the masses grow conscious of their own power,
the more do they need to live, not only by patriotism, but
by reverence and self-control, and the more essential to
their weU-being are those sources whence reverence and
self-control flow.

Lord Brtce: American Commonwealth

MARTIN LUTHER

A fiery shield is God's Word, of more substance and purer
than gold, which tried in the fire loses naught of its substance,
but resists and overcomes alhthe fury of the fierce heat. Even
so he that believes God's Word overcomes all and remains
secure everlastingly against all misfortunes; for this shield
fears nothing, neither hell nor the devil. . . . No greater mis-
chief can befall a Christian people than to have God's Word
taken from them or falsified so that they no longer have it
pure and clear. God grant we and our descendants be not

APPENDIX 479

witnesses of such a calanuty. . . . Let us not lose the Bible,
but with diligence in fear and invocation of God, read and
preach it. While that remains and flourishes, all prospers
wfth the State.

Martin Luther: Table Talk

APPENDIX B

FROM HOLY SCRIPTURE

GOD SAITH

My thoughts are not your thoughts, neither are your ways
my ways, saith the Lord. For as the heavens are higher than
the earth, so are my ways higher than your ways, and my
thoughts than your thoughts.

For as the rain cometh down, and the snow from heaven,
and returneth not thither, but watereth the earth, and
maketh it bring forth and bud, that it may give seed to the
sower, and bread to the eater: so shall my word be that
goeth forth out of my mouth: it shall not return unto me
void, but it shall accomplish that which I please, and it shall
prosper in the thing whereto I sent it.

Isaiah, 55

CHRIST JESUS SAITH

And Jesus answered and said, while he taught in the
temple. How say the scribes that Christ is the son of David?
For David himself said by the Holy Ghost, The Lord said
to my Lord, Sit thou on my right hand, till I make thine
enemies thy footstool. David therefore himself calleth him
Lord: and whence is he then his son?

Mark, 12

Ye do err, not knowing the Scriptures, nor the power
of God.

Matthew, 22

Search the Scriptures; for in them ye think ye have eternal
life: and they are they which testify of me.

John, 5

And he said unto them, These are the words which I spake
unto you, while I was yet with you, that all things must be
fulfilled, which were written in the law of Moses, and in the
prophets, and in the psalms, concerning me.

APPENDIX 481

Then opened he their understanding, that they might
understand the Scriptures, and said unto them, Thus it is
written, and thus it behoved Christ to suffer, and to rise
from the dead the third day: and that repentance and remis-
sion of sins should be preached in his name among all nations,
beginning at Jerusalem.

Luke, 24

IT SAITH IN THE EPISTLES!

We have also a more sure word of prophecy; whereunto
ye do well that ye take heed, as unto a light that shineth in
a dark place, until the day dawn, and the day star arise in
your hearts.

Knowing this first, that no prophecy of the Scripture is of
any private interpretation. For the prophecy came not in
old time by the will of man: but holy men of God spake as
they were moved by the Holy Ghost.

2 Peter, 1

But continue thou in the things wliich thou hast learned
and hast been assured of, knowing of whom thou hast learned
them; and that from a child thou hast known the holy Scrip-
tures, which are able to make thee wise unto salvation
through faith which is in Christ Jesus. >

All Scripture is given by inspiration of God, and is profit-
able for doctrine, for reproof, for correction, for instruction in
righteousness: that the man of God may be perfect, thor-
oughly furnished unto all good works.

2 Timothy, 3

For the word of God is quick, and powerful, and sharper
than any twoedged sword, piercing even to the dividing
asunder of soul and spirit, and of the joints and marrow, and
is a discerner of the thoughts and intents of the heart. Neither
is there any creature that is not manifest in his sight: but all
things are naked and opened unto the eyes of him with
whom we have* to do.

Hebrews, 4

482 APPENDIX.

The grace of our Lord Jesus Christ be with you all. Amen.

Now to him that is of power to stablish you according to
my gospel, and the preaching of Jesus Christ, according to
the revelation of the mystery, which was kept secret since
the world began, but now is made manifest, and by the
Scriptures of the prophets, according to the commandment
of the everlasting God, made known to all nations for the
obedience of faith:

To God only wise, be glory through Jesus Christ for ever.
Amen.

ROOIANS, 16

APPENDIX C

EDITIONS OF THE BIBLE
RECOMMENDED FOR CHILDREN

Every child should have his own Bible, and he should be
encouraged to read something from it each day. The read-
ing should be made' a pleasure, not a task. The habit ac-
quired in childhood of daily reading the Bible, will be likely
to continue a life-habit. When mother and child can read
together, the influence on the child wiU be greater and more
lasting, especially if the mother reads aloud.

If possible the child's name should be printed in gold let-
ters on the cover of his Bible; this will give him a sense of
ownership and pleasure in the Book. Any binder will print
the name for a small sum. The delight this will give the child
will make it well worth while.

The editions recommended here are of the Authorized
Version, whose powerful, simple English carries its teaching
home with a forcefulness that makes a permanent impres-
sion on the memory. The fine English, too, of this Version,
is of educational benefit as it strengthens the style and vo-
cabulary of a child, especially if the Bible is read aloud.

Bibles may be ordered directly through the local book-
seller, or by mail frorfi one of the Bible Houses. If ordered by
mail, postage is extra. Both of the Bible Houses, whose ad-
dresses are given below, issue free catalogues showing spec-
imen types, and giving descriptions of the editions issued
by them. There are cheap, moderately priced, and expen-
sive Bibles, to choose from. If possible it is best to get a
well-made Bible, printed on good paper in clear type, so that
it may last years, if not for a lifetime. When ordering, give
order number and description of volume desired.

ADDRESSES OF BIBLE HOUSES

American Bible Society, Astor Place, New York City, N-Y,
Oxford University Press, American Branch, 35 West 33d
Street, New York City, N.Y.

484 APPENDIX

EDITIONS OF THE HOLY BIBLE

Holy Bible. Containing Old and New Testaments.
Bound in cloth, maps, red edges, order num-
ber 01470, Oxford University $1.00

Holy Bible. Same edition, bound in French mo-
rocco, red under gold edges, order number
01473, Oxford University $1 .75

Holy Bible. Same edition, bound in Persian mo-
rocco, leather lined, silk sewed, red under gold
edges, order number 01480, Oxford University . . $3 . 75

This is a handy, com-pact Bible, with clear though
small print. It is attractive for both children and young
people. The volume for $1.75 is especially recom-
mended.

Holy Bible. Bound in cloth, red edges, 12 maps,

order number 01600, Oxford University $1 .35

The print of this edition is large and recommended
for children who have weak eyes. The volume is big-
ger and less attractive than those listed above, Morocco'
bound editions come at higher prices, for which see
free catalogue of the Oxford University Press.

Holy Bible. Bound in French morocco, limp, red
under gold edges, 32 full-page colored pic-
tures, order number 02603, Oxford University. . . $2 . 90

The 32 pictures iUv^trate the cvMmns and country
of Palestine, The print is large and readable.

Holy Bible. Bound in cloth, red edges, order num-
ber Eng, 117, American Bible Society 48 cents.

This edition is cheap. It has small but readable type.
It is not so desirable as a better-made Bible. The
American Bible House issues many cheap and also
moderately priced editions, which may be found de-
scribed in the free catalogue of the American Bible
Society, whose address is given above.

APPENDIX 485

EDITIONS OF THE NEW TESTAMENT

New Testament of Our Lord and Saviour Jesus
Christ. Bound in French morocco, red under
gold edges, order number 0260, Oxford Uni-
versity $1.25

This edition is very aiiraciive, with large print.
The same comes in cheaper form for 50 cents, order
number 0255. An expensive gift edition of the same
may he procured, hound in Alaska seal, leather lined
and silk sewed, red and gold edges, order number
0S88X, price $5.50.

New Testament of Our Lord and Saviour Jesus
Christ. Bound in boards, order number
01200, Oxford University 25 cents.

A most attractive edition of the New Testament \
complete, for little children under 10 years of age. It
has a green picture cover, and black-and-white pic-
tures shomng the manners and country of Palestine.
Recommended as one of the first hooks to he given to
a little child.

BOY scout's new TESTAMENT

New Testament of Our Lord and Saviour Jesus
Christ. Bound in khaki, order number 071X,
Oxford University 45 cents.

New Testament of Our Lord and Saviour Jesus
Christ. Same Edition, illustrated with 15
colored pictures, order number 095X, Oxford
University 60 cents.

Every boy, whether he is a Scout or not, should ovm
a copy of this pocket edition. It is appropriately
hound in khaki, with the Scout emblem in gold on the
cover. The Testament is complete, and contains the
Scout Law, and a list of Scriptures suitable for Scouts.
The 60-cent volume, with colored pictures, is spe-
cially attractive. Recommended by the Executive Com'
mittee of the Boy Scouts of America.

486 APPENDIX

EDITIONS OF PSALMS AND PEOVERBS

Book of Psalms. Bound in French morooco, limp,

order number 08, Oxford University 95 cents.

Large type, attractwe book. The same edition, hound
in. cloth, comes for 35 cents, order number 07.

Book of Psalms. Bound in cloth, red edges, order

number Eng, 442, American Bible Society . . 8 fbents.

Small type. Pocket edition.

Proverbs. Bound in morocco, gold edges, order

number Eng. 4i52, American Bible Society. . . 45 cents*

Every child, especially every boy, should own a copy
of Proverbs. This edition is attractive, pocket size, with
large print. A cheap edition of [the same, bound in
cloth, comes for 8 cents, order number Eng. ^^.

FOREIGN BIBLES AND BIBLES FOR THE BLIND

The American Bible Society sends out on application, a
free catalogue describing their many Bibles and parts of
Bibles issued in foreign tongues. They also, give a list of
Bibles printed and provided by them for the blind, in Line«
New York Point, American Braille, and Moon types.

CAMBRIDGE . MASSACHUSETTS
U . S . A