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PURITAN     NOMENCLATURE 


BY   THE    SAME   AUTHOR. 

FIFTH    EDITION,  with  a  NEW   PREFACE. 
Crown  8vo,  cloth,  js.  6d. 

ENGLISH  SURNAMES:  THEIR  SOURCES 
AND   SIGNIFICATIONS. 

"  Mr.  Bardsley  has  faithfully  consulted  the  original  mediaeval 
documents  and  works  from  which  the  origin  and  development  of 
surnames  can  alone  be  satisfactorily  traced.  He  has  furnished  a 
valuable  contribution  to  the  literature  of  surnames,  and  we  hope  to 
hear  more  of  him  in  this  field.'' — Times. 

"  No  one  who  has  not  devoted  a  special  study  to  the  subject  of 
Canon  Bardsley's  well-known  volume  can  have  any  adequate  idea 
of  the  interest  that  lurks  in  the  study  of  English  surnames.  .  .  . 
The  careful  and  extensive  '  Index  of  Instances'  is  a  help  for  which 
all  readers  of  this  entertaining  and  suggestive  volume  will  feel 
grateful." — Daily  News. 

"This  is  an  exhaustive  text-book.  Old  books,  church  registers, 
records,  pipe-rolls  have  been  ransacked  for  traces  of  the  origin  of 
the  surnames  of  the  English  people.  The  book  is  as  amusing  as 
useful,  and  the  facts  are  set  out  in  a  most  entertaining  way,  inter- 
spersed with  anecdotes  and  curious  gossip."—  Irish  Independent. 

"Canon  Bardsley's  book  is  already  a  standard  work;  no  other 
has  treated  the  subject  so  systematically  and  so  comprehensively." 
— Bookman. 

"The  book  is  one  to  be  enjoyed,  and  to  be  kept  near  at  hand 
for  the  frequent  references  that  are  sure  to  be  made  to  it.  To  many 
a  reader  it  will  be  all  the  more  acceptable  for  its  joviality ;  for  the 
Canon  loves  a  little  joke,  and,  so  long  as  it  turns  upon  a  cognomen, 
will  have  it  too." — Textile  Mercury. 

"  When  a  book  has  reached  its  fifth  edition,  the  task  of  a  critic 
should  be  easy  if  not  supererogatory,  and  Canon  Bardsley's 
explorations  into  the  dark  ages  when  surnames  first  came  into  use 
in  England  deserve  the  popularity  which  they  have  earned.  .  .  . 
There  are  many  curious  and  extinct  names  revived  in  his  pages 
which  reveal  at  every  point  the  extent  of  his  reading  and  the  pains 
he  has  taken  in  his  researches." — New  Saturday. 

London  :  CHATTO  &  WINDUS,  in  St.  Martin's  Lane,  W.C. 


if-  irr 

69.3 


CURIOSITIES 


OF 


PURITAN  NOMENCLATURE 


BY 


CHARLES   WAREING   BARDSLEY,   M.A. 

HON.    CANON   OF   CARLISLE 


1S8264 


A   NEW   EDITION 


LONDON 

CHATTO     &    WIND  US 

1S97 


"  O  my  lord, 
"The  times  and  titles  now  are  alter'd  strangely." 

King  Henry  VIII. 


DEDICATED   TO 

HIS   FELLOW   MEMBERS 

OF  THE 

HARLEIAN  SOCIETY. 


Digitized  by  the  Internet  Archive 
in  2010  with  funding  from 
Brigham  Young  University 


http://www.archive.org/details/curiositiesofpurOO 


PREFACE. 

I  WILL  not  be  so  ill-natured  as  to  quote  the  names 
of  all  the  writers  who  have  denied  the  existence 
of  Puritan  eccentricities  at  the  font.  One,  at  least, 
ought  to  have  known  better,  for  he  has  edited 
more  books  of  the  Puritan  epoch  than  any  other 
man  in  England.  The  mistake  of  all  is  that,  misled 
perhaps  by  Walter  Scott  and  Macaulay,  they  have 
looked  solely  to  the  Commonwealth  period.  The 
custom  was  then  in  its  decay. 

I  have  to  thank  several  clergymen  for  giving  me 
extracts  from  the  registers  and  records  under  their 
care.  A  stranger  to  them,  I  felt  some  diffidence  in 
making  my  requests.  In  every  case  the  assistance 
I  asked  for  was  readily  extended.  These  gentlemen 
are  the  Rev.  W.  Sparrow  Simpson,  St.  Matthew, 
Friday  Street,  London  ;  the  Rev.  W.  Wodehouse, 
Elham,  Canterbury  ;  the  Rev.  J.  B.  Waytes,  Mark- 
ington,  Yorks. ;  the  Rev.  William  Tebbs,  Caterham 
Valley ;  the  Rev.  Canon  Howell,  Drayton,  Nor- 
wich ;  the  Rev.  J.  O.  Lord,  Northiam,  Staplehurst ; 
and  the  Rev.  G.  E.  Haviland,  Warbleton,  Sussex. 
The  last-named  gentleman  copied  no  less  than  120 


viii  PREFACE. 

names,  all  of  Puritan  origin,  from  the  Warbleton 
records.  I  beg  to  thank  him  most  warmly,  and 
to  congratulate  him  on  possessing  the  most  re- 
markable register  of  its  kind  in  England.  Certain 
circumstances  led  me  to  suspect  that  Warbleton 
was  a  kind  of  head-quarters  of  these  eccentricities  ; 
I  wrote  to  the  rector,  and  we  soon  found  that  we 
had  "struck  ile."  That  Mr.  Heley,  the  Puritan 
incumbent,  should  have  baptized  his  own  children 
by  such  names  as  Fear-not  and  Much-mercy,  was 
not  strange,  but  that  he  should  have  persuaded  the 
majority  of  his  parishioners  to  follow  his  example 
proves  wonderful  personal  influence. 

Amongst  the  laity,  I  owe  gratitude  to  Mr.  Cha- 
loner  Smith,  Richmond,  Surrey ;  Mr.  R.  R.  Lloyd, 
St.  Albans  ;  Mr.  J.  E.  Bailey,  F.S.A.,  Manchester  ; 
Mr.  J.  L.  Beardsley,  Cleveland,  U.S.A.  ;  Mr. 
Tarbutts,  Cranbrook,  Kent ;  and  Mr.  Speed, 
Ulverston. 

Of  publications,  I  must  needs  mention  Notes 
and  Queries,  a  treasure-house  to  all  antiquaries ; 
the  Sussex  Archaeological  Society's  works,  and 
the  Yorkshire  Archceological  and  Topographical 
Journal.  The  "  Wappentagium  de  Strafford  M  of 
the  latter  is  the  best  document  yet  published  for 
students  of  nomenclature.  Out  of  it  alone  a  com- 
plete history  of  English  surnames  and  baptismal 
names  might  be  written.  Though  inscribed  with 
clerkly  formality,  it  contained  more  pet  forms  than 


PREFACE,  ix 

any  other  record  I  have  yet  seen ;  and  this  alone 
must  stamp  it  as  a  most  important  document. 
The  Harleian  Society,  by  publishing  church  regis- 
ters, have  set  a  good  example,  and  I  have  made 
much  use  of  those  that  have  been  issued.  They 
contain  few  instances  of  Puritan  extravagance,  but 
that  is  owing  to  the  fact  that  no  leading  Puritan  was 
minister  of  any  of  the  three  churches  whose  records 
they  have  so  far  printed.  I  sincerely  hope  the  list 
of  subscribers  to  this  society  may  become  enlarged. 

For  the  rest — the  result  of  twelve  years'  research 
— I  am  alone  responsible.  Heavy  clerical  respon- 
sibilities have  often  been  lightened  by  a  holiday 
spent  among  the  yellow  parchments  of  churches  in 
town  and  country,  from  north  to  south  of  England. 
As  it  is  possible  I  have  seen  as  many  registers 
as  any  other  man  in  the  country,  I  will  add  one 
statement — a  very  serious  one :  there  are  thou- 
sands of  entries,  at  this  moment  faintly  legible, 
which  in  another  generation  will  be  wholly  illegible. 
What  is  to  be  done  ? 

Should  this  little  work  meet  the  eye  of  any  of 
the  clergy  in  Sussex,  Kent,  and,  I  may  add,  Surrey, 
I  would  like  to  state  that  if  they  will  search  the 
baptismal  records  of  the  churches  under  their 
charge,  say  from  1580  to  1620,  and  furnish  me 
with  the  result,  I  shall  be  very  much  obliged. 

Vicarage,  Ulverston, 
March,  1880. 


NOTE. 

W.  D.  S.  in  the  Prologue  =  "  Wappentagium  de  Strafford." 
C.  S.  P.  =  "Calendar  of  State  Papers." 


CONTENTS, 


PROLOGUE. 

THE   PET-NAME   EPOCH   IN    ENGLAND. 

I.  The  Paucity  of  Names  after  the  Conquest 
II.  Pet  Forms 
(a.)  Kin 
(b.)  Cock 
(c.)   On  or  In 
(d.)  Ot  or  Et 

{e.)  Double  Terminatives... 
III.  Scripture  Names  already 

FORMATION    ... 

(a.)  Mystery  Names 
(b.)  Crusade  Names 
{c.)  The  Saints'  Calendar 
(d.)  Festival  Names 


IN     USE     AT     THE     Re 


PAGE 

I 

9 
9 
13 
17 
21 
30 

34 
34 
35 
36 
36 


CHAPTER    I. 

THE   HEBREW  INVASION. 

I.  The  March  of  the  Army 
II.  Popularity  of  the  Old  Testament 

III.  Objectionable  Scripture  Names 

IV.  Losses   ... 

(a.)  The  Destruction  of  Pet  Forms 

(b.)  The  Decrease  of  Nick  Forms 

(c. )  The  Decay  of  Saint  and  Festival  Names 

{d.)  The  Last  of  some  Old  Favourites.  ... 

V.  The  General  Confusion 


38 

59 
70 
76 
76 
82 
92 
99 
109 


PAGE 
117 


xii  CONTENTS, 

CHAPTER    II. 

PURITAN   ECCENTRICITIES. 
I.  Introductory   ... 

II.  Originated  by  the  Presbyterian  Clergy  ...  121 

III.  Curious  Names  not  Puritan     ...  ...  ...  128 

IV.  Instances           ...           ...           ...  ...  ...  134 

(a.)  Latin  Names              ...             ...  ...  ...  134 

C>.)  Grace  Names             ...            ...  ...  ...  138 

(c.)  Exhortatory  Names   ...             ...  ...  ...  155 

{d.)  Accidents  of  Birth     ...             ...  ...  ...  166 

(e.)  General        ...             ...             ...  ...  ...  170 

V.  A  Scoffing  World        ...            ...  ...  ...  179 

(rt.)  The  Playwrights         ...             ...  ...  ...  182 

(/>.)  The  Sussex  Jury         ...             ...  ...  ...  191 

(c.)  Royalists  with  Puritan  Names  ...  ...  ...  194 

VI.  Bunyan's  Debt  to  the  Puritans  ...  ...  198 

VII.  The    Influence    of    Puritanism    on    American 

Nomenclature      ...           ...  ...  ...  201 


EPILOGUE. 

DOUBLE  CHRISTIAN  NAMES  :   THEIR  RISE  AND 
PROGRESS. 

I.  Royal  Double  Names   ...  ...  ...  ...  213 

II.  Conjoined  Names  ...  ...  ...  ...  222 

III.  Hyphened  Names  ...  ...  ...  ...  224 

IV.  The  Decay  of  Single  Patronymics  in  Baptism    ...  228 
V.  The  Influence  of  Foundling  Names  upon  Double 

Baptismal  Names       ...  ...  ...  ...  233 

Index        ...  ...  ...  ...  ...  ...  239 


CURIOSITIES 

OF 

PURITAN    NOMENCLATURE. 

PROLOGUE. 

THE   PET-NAME   EPOCH   IN   ENGLAND. 

"  One  grows  too  fat,  another  too  lean :  modest  Matilda,  pretty 
pleasing  Peg,  sweet-singing  Susan,  mincing  merry  Moll,  dainty 
dancing  Doll,  neat  Nancy,  jolly  Joan,  nimble  Nell,  kissing  Kate, 
bouncing  Bess  with  black  eyes,  fair  Phillis  with  fine  white  hands, 
fiddling  Frank,  tall  Tib,  slender  Sib,  will  quickly  lose  their  grace, 
grow  fulsome,  stale,  sad,  heavy,  dull,  sour,  and  all  at  last  out  of 
fashion. " — Anatomy  of  Melancholy. 

"  Be  the  jacks  fair  within,  the  jills  fair  without,  the  carpets  laid, 
and  everything  in  order  ?  " — The  Taming  of  the  Shrew. 

I.  The  Paucity  of  Names  after  the 
Conquest. 

There  were  no  Scripture  names  in  England  when 
the  Conqueror  took  possession  ;  even  in  Normandy 
they  had  appeared  but  a  generation  or  two  before 
William  came  over.     If  any  are  found  in  the  old 

B 


2      CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

English  period,  we  may  feel  assured  they  were 
ecclesiastic  titles,  adopted  at  ordination.  Greek 
and  Latin  saints  were  equally  unnoticed. 

It  is  hard  to  believe  the  statement  I  have  made. 
Before  many  generations  had  passed,  Bartholomew, 
Simon,  Peter,  Philip,  Thomas,  Nicholas,  John,  and 
Elias,  had  engrossed  a  third  of  the  male  popu- 
lation ;  yet  Domesday  Book  has  no  Philip,  no 
Thomas,  only  one  Nicholas,  and  but  a  sprinkling  of 
Johns.  It  was  not  long  before  Jack  and  Jill  took 
the  place  of  Godric  and  Godgivu  as  representative 
of  the  English  sexes,  yet  Jack  was  from  the  Bible, 
and  Jill  from  the  saintly  Calendar. 

Without  entering  into  a  deep  discussion,  we 
may  say  that  the  great  mass  of  the  old  English 
names  had  gone  down  before  the  year  1200  had 
been  reached.  Those  that  survived  only  held  on  for 
bare  existence.  From  the  moment  of  William's 
advent,  the  names  of  the  Norman  began  to  prevail. 
He  brought  in  Bible  names,  Saint  names,  and  his 
own  Teutonic  names.  The  old  English  names 
bowed  to  them,  and  disappeared. 

A  curious  result  followed.  From  the  year  11 50 
to  1550,  four  hundred  years  in  round  numbers, 
there  was  a  very  much  smaller  dictionary  of 
English  personal  names  than  there  had  been  for 
four  hundred  years  before,  and  than  there  has  been 


THE  PET-NAME  EPOCH  IN  ENGLAND.  3 

in  the  four  hundred  years  since.  The  Norman  list 
was  really  a  small  one,  and  yet  it  took  possession 
of  the  whole  of  England. 

A  consequence  of  this  was  the  Pet-name  Epoch. 
In  every  community  of  one  hundred  English- 
men about  the  year  1300,  there  would  be  an 
average  of  twenty  Johns  and  fifteen  Williams ; 
then  would  follow  Thomas,  Bartholomew,  Nicholas, 
Philip,  Simon,  Peter,  and  Isaac  from  the  Scrip- 
tures, and  Richard,  Robert,  Walter,  Henry,  Guy, 
Roger,  and  Baldwin  from  the  Teutonic  list.  Of 
female  names,  Matilda,  Isabella,  and  Emma  were 
first  favourites,  and  Cecilia,  Catharine,  Margaret, 
and  Gillian  came  closely  upon  their  heels.  Behind 
these,  again,  followed  a  fairly  familiar  number  of 
names  of  either  sex,  some  from  the  Teuton,  some 
from  the  Hebrew,  some  from  the  Greek  and 
Latin  Church,  but,  when  all  told,  not  a  large 
category. 

It  was,  of  course,  impossible  for  Englishmen  and 
Englishwomen  to  maintain  their  individuality  on 
these  terms.  Various  methods  to  secure  a  per- 
sonality arose.  The  surname  was  adopted,  and 
there  were  John  Atte-wood,  John  the  Wheelwright, 
John  the  Bigg,  and  John  Richard's  son,  in  every 
community.  Among  the  middle  and  lower  classes 
these  did  not  become  hereditary  till  so  late  as  1450 


4       CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

or  1 500.*  This  was  not  enough,  for  in  common 
parlance  it  was  not  likely  the  full  name  would 
be  used.  Besides,  there  might  be  two,  or  even 
three,  Johns  in  the  same  family.  So  late  as 
March,  1545,  the  will  of  John  Parnell  de  Gyrton 
runs : 

"Alice,  my  wife,  and  Old  Tohn,  my  son,  to  occupy  my  farm 
together,  till  Olde  John  marries  ;  Young  John,  my  son,  shall  have 
Brenlay's  land,  plowed  and  sowed  at  Old  John's  cost." 

The  register  of  Raby,  Leicestershire,  has  this 

entry  : 

"  1559.  Item :  29th  day  of  August  was  John,  and  John  Picke,  the 
children  of  Xtopher  and  Anne,  baptized. 

"  Item :  the  31st  of  August  the  same  John  and  John  were  buried." 

Mr.  Burns,  who  quotes  these  instances  in  his 
"  History  of  Parish  Registers,"   adds  that  at  this 

#  This  is  easily  proved.  In  the  wardrobe  accounts  for  Edward  IV., 
1480,  occur  the  following  items  : — 

"John  Poyntmaker,  for  pointing  of  xl.  dozen  points  of  silk  pointed 
with  agelettes  of  laton. 

"John  Carter,  for  cariage  away  of  a  grete  loode  of  robeux  that 
was  left  in  the  strete. 

"To  a  laborer  called  Ry chard  Gardyner  working  in  the  gar- 
dyne. 

"  To  Alice  Shapster  for  making  and  washing  of  xxiiii.  sherts,  and 
xxiiii.  stomachers." 

Shapster  is  a  feminine  form  of  Shapper  or  Shaper — one  who 
shaped  or  cut  out  cloths  for  garments.  All  these  several  individuals, 
having  no  particular  surname,  took  or  received  one  from  the  occu- 
pation they  temporarily  followed. — "Privy  Purse  Expenses,  Eliz.  of 
York,"  p.  122* 


THE  PET-NAME  EPOCH  IN  ENGLAND.  5 

same  time  "  one  John  Barker  had  three  sons 
named  John  Barker,  and  two  daughters  named 
Margaret  Barker."  * 

If  the  same  family  had  but  one  name  for  the 
household,  we  may  imagine  the  difficulty  when  this 
one  name  was  also  popular  throughout  the  village. 
The  difficulty  was  naturally  solved  by,  firstly,  the 
adoption  of  nick  forms  ;  secondly,  the  addition  of 
pet  desinences.  Thus  Emma  became  by  the  one 
practice  simple  Emm,  by  the  other  Emmott ;  and 
any  number  of  boys  in  a  small  community  might 
be  entered  in  a  register  as  Bartholomew,  and 
yet  preserve  their  individuality  in  work-a-day 
life  by  bearing  such  names  as  Bat,  Bate,  Batty, 
Bartle,  Bartelot,  Batcock,  Batkin,  and  Tolly,  or 
Tholy.  In  a  word,  these  several  forms  of  Bar- 
tholomew were  treated  as  so  many  separate  proper 
names. 

No  one  would  think  of  describing  Wat  Tyler's — 


*  Any  number  of  such  instances  might  be  recorded.  Mr.  W.  C. 
I^eighton,  in  Notes  and  Queries,  February  23,  1861,  notices  a 
deed  dated  1 347,  wherein  two  John  de  Leightons,  brothers,  occur. 
Mr.  Waters,  in  his  interesting  pamphlet,  "Parish  Registers" 
(p.  30),  says  that  Protector  Somerset  had  three  sons  christened 
Edward,  born  respectively  1529,  1539,  and  1548.  All  were  living 
at  the  same  time.  He  adds  that  John  Leland,  the  antiquary,  had 
a  brother  John,  and  that  John  White,  Bishop  of  Winchester 
1 556-1 560,  was  brother  to  Sir  John  White,  Knight,  Lord  Mayor 
in  1563. 


6      CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

we  should  now  say  Walter  Tyler's — insurrection  as 
Gowen  does  : 

"Watte  vocat,  cui  Tkoma  venit,  neque  Symme  retardat, 

Bat — que  Gibbe  simul,  Hykke  venire  subent  : 
Colle  furit,  quern  Bobbe  juvat,  nocumenta  parantes, 

Cum  quibus,  ad  damnum  Wille  coire  volat — 
Crigge  rapit,  dum  Davie  strepit,  comes  est  quibus  Hobbe, 

Larkin  et  in  medio  non  minor  esse  putat  : 
Hudde  ferit,  quem  Judde  terit,  dum  Tibbe  juvatur 

Jacke  domosque  viros  vellit,  en  ense  necat." 

These  names,  taken  in  order,  are  Walter,  Thomas, 
Simon,  Bartholomew,  Gilbert,  Isaac,  Nicholas, 
Robert,  William,  Gregory,  David,  Robert  (2),  Law- 
rence, Hugh,  Jordan  (or  George),  Theobald,  and 
John. 

Another  instance  will  be  evidence  enough.     The 
author  of  "  Piers  Plowman  "  says — 

"  Then  goeth  Glutton  in,  and  grete  other  after, 
Cesse,  the  sonteresse,  sat  on  the  bench  : 
Watte,  the  warner,  and  his  wife  bothe  : 
Tymme,  the  tynkere,  and  twayne  of  his  prentices  : 
Hikke,  the  hackney  man,  and  Hugh,  the  pedlere, 
Clarice,  of  Cokkeslane,  and  the  clerke  of  the  churche  : 
Dawe,  the  dykere,  and  a  dozen  othere." 

Taken  in  their  order,  these  nick  forms  represent 
Cecilia,  Walter,  Timothy,  Isaac,  Clarice,  and  David. 
It  will  be  seen  at  a  glance  that  such  appellatives 
are  rare,  by  comparison,  in  the  present  day.  Tricks 
of  this  kind  were  not  to  be  played  with  Bible 
names   at  the   Reformation,  and   the  new  names 


THE  PET-NAME  EPOCH  IN  ENGLAND.  7 

from  that  time  were  pronounced,  with  such  ex- 
ceptions as  will  be  detailed  hereafter,  in  their 
fulness. 

To  speak  of  William  and  John  is  to  speak  of 
a  race  and  rivalry  800  years  old.  In  Domesday 
there  were  68  Williams,  48  Roberts,  28  Walters,  to 
10  Johns.  Robert  Montensis  asserts  that  in  1 173, 
at  a  court  feast  of  Henry  II.,  Sir  William  St.  John 
and  Sir  William  Fitz-Hamon  bade  none  but  those 
who  bore  the  name  of  William  to  appear.  There 
were  present  120  Williams,  all  knights.  In  Ed- 
ward I.'s  reign  John  came  forward.  In  a  Wilt- 
shire document  containing  588  names,  92  are 
William,  88  John,  55  Richard,  48  Robert,  23 
Roger,  Geoffrey,  Ralph,  and  Peter  16.  A  century 
later  John  was  first.  In  1347,  out  of  133  common 
councilmen  for  London,  first  convened,  35  were 
John,  17  William,  15  Thomas,  (St.  Thomas  of 
Canterbury  was  now  an  institution),  10  Richard, 
8  Henry,  8  Robert.  In  1385  the  Guild  of  St. 
George  at  Norwich  contained  377  names.  Of 
these,  John  engrossed  no  less  than  128,  William 
47,  Thomas  41.  The  Reformation  and  the  Puritan 
Commonwealth  for  a  time  darkened  the  fortunes 
of  John  and  William,  but  the  Protestant  accession 
befriended  the  latter,  and  now,  as  800  years  ago, 
William  is  first  and  John  second. 


8      CURIOSITIES   OF  PURITAN  NOMENCLATURE. 

But  when  we  come  to  realize  that  nearly  one- 
third  of  Englishmen  were  known  either  by  the 
name  of  William  or  John  about  the  year  1300, 
it  will  be  seen  that  the  pet  name  and  nick  form 
were  no  freak,  but  a  necessity.  We  dare  not 
attempt  a  category,  but  the  surnames  of  to-day 
tell  us  much.  Will  was  quite  a  distinct  youth 
from  Willot,  Willot  from  Wilmot,  Wilmot  from 
Wilkin,  and  Wilkin  from  Wilcock.  There  might 
be  half  a  dozen  Johns  about  the  farmstead,  but 
it  mattered  little  so  long  as  one  was  called  Jack, 
another  Jenning,  a  third  Jenkin,  a  fourth  Jack- 
cock  (now  Jacox  as  a  surname),  a  fifth  Brown- 
john,  and  a  sixth  Micklejohn,  or  Littlejohn,  or 
Properjohn  {i.e.  well  built  or  handsome). 

The  nick  forms  are  still  familiar  in  many  in- 
stances, though  almost  entirely  confined  to  such 
names  as  have  descended  from  that  day  to  the 
present.  We  still  talk  of  Bob,  and  Tom,  and 
Dick,  and  Jack.  The  introduction  of  Bible  names 
at  the  Reformation  did  them  much  harm.  But  the 
Reformation,  and  the  English  Bible  combined, 
utterly  overwhelmed  the  pet  desinences,  and  they 
succumbed.  Emmot  and  Hamlet  lived  till  the 
close  of  the  seventeenth  century,  but  only  be- 
cause they  had  ceased  to  be  looked  upon  as 
altered  forms  of  old  favourite  names,  and  were 


THE  PET- NAME  EPOCH  IN  ENGLAND.  9 

entered  in  vestry  books  on  their  own  account  as 
orthodox  proper  names. 

II.  Pet  Forms. 
These  pet  desinences  were  of  four  kinds. 

(a)  Kin. 
The  primary  sense  of  kin  seems  to  have  been 
relationship  :  from  thence  family,  or  offspring.  The 
phrases  "  from  generation  to  generation,"  or  "  from 
father  to  son,"  in  "  Cursor  Mundi "  find  a  briefer 
expression : 

"This  writte  was  gett  fra  kin  to  kin, 
That  best  it  cuth  to  haf  in  min. " 

The  next  meaning  acquired  by  kin  was  child,  or 
"  young  one."  We  still  speak  in  a  diminutive  sense 
of  a  manikin,  kilderkin,  pipkin,  lambkin,  jerkin, 
minikin  (little  minion),  or  doitkin.  Appended  to 
baptismal  names  it  became  very  familiar.  "A 
litul  soth  Sermun  "  says — 

"  Nor  those  prude  yongemen 
That  loveth  Malekyn, 
And  those  prude  maydenes 
That  loveth  Janekyn : 


Masses  and  matins 
Ne  kepeth  they  nouht, 

For  Wilekyn  and  Watekyn 
Be  in  their  thouht." 


Unquestionably  the  incomers  from  Brabant  and 


io    CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

Flanders,  whether  as  troopers  or  artisans,  gave  a 
great  impulse  to  the  desinence.  They  tacked  it 
on  to  everything : 

u  Rutlerkin  can  speke  no  Englyssh, 
His  tongue  runneth  all  on  buttyred  fyssh, 
Besmeared  with  grece  abowte  his  dysshe 
Like  a  rutter  hoyda." 

They  brought  in  Hankin,  and  Han-cock,  from 
Johannes  ;  not  to  say  Baudkin,  or  Bodkin,  from 
Baldwin.  Baudecho?i  le  Bocher  in  the  Hundred 
Rolls,  and  Simmer quin  Waller,  lieutenant  of  the 
Castle  of  Harcourt  in  "Wars  of  the  English  in 
France,"  look  delightfully  Flemish. 
Hankin  is  found  late  : 

"  Thus  for  her  love  and  loss  poor  Hankin  dies, 
His  amorous  soul  down  flies. M 

"  Musarum  Deliciae,"  1655. 

To  furnish  a  list  of  English  names  ending  in  kin 
would  be  impossible.  The  great  favourites  were 
Hopkin  (Robert),*  Lampkin  and  Lambkin  (Lam- 
bert), Larkin  (Lawrence),  Tonkin  (Antony), 
Dickin,  Stepkin  (Stephen),-)*  Dawkin  (David),  Ad- 
kin,  \  now  Atkin  (Adam,  not  Arthur),  Jeffkin  (Jef- 

*  "I  also  give  to  the  said  Robert  ....  that  land  which  Hobbe- 
kin  de  Bothum  held  of  me." — Ext.  deed  of  Sir  Robert  de  Stoke- 
port,  Knight,  1189-1199  :  Earwaker's  "East  Cheshire,"  p.  334. 

f  I  have  seen  Stepkin  as  a  surname  but  once.  Lieutenant  Charles 
Stepkin  served  under  the  Duke  of  Northumberland,  in  1640. — 
Peacock's  "  Army  List  of  Roundheads  and  Cavaliers,"  p.  78. 

X  Adekyn  was  the  simple  and  only  title  of  the  harper  to  Prince 


THE  PET-NAME  EPOCH  IN  ENGLAND.  n 

frey),  Pipkin  and  Potkin  (Philip),  Simkin,  Tipkin 
(Theobald),  Tomkin,  Wilkin,  Watkin  (Walter), 
Jenkin,  Silkin  (Sybil),*  Malkin  (Mary),  Perkin 
(Peter),  Hankin  (Hans),  and  Halkin  or  Hawkin 
(Henry).  Pashkin  or  Paskin  reminds  us  of  Pask 
or  Pash,  the  old  baptismal  name  for  children  born 
at  Easter.  Judkin  (now  as  a  surname  also  Juckin) 
was  the  representative  of  Judd,  that  is,  Jordan. 
George  afterwards  usurped  the  place.  All  these 
names  would  be  entered  in  their  orthodox  bap- 
tismal style  in  all  formal  records.  But  here  and 
there  we  get  free  and  easy  entries,  as  for  instance : 

"Agnes  Hobkin-wyf,  iiiid."— W.  D.  S. 

"Henry,  son  of  Halekyn,  for  \*j\  acres  of  land."— " De  Lacy 
Inquisition,"  1311. 

"  Emma  Watkyn-doghter,  iiiid."— W.  D.  S. 
"  Thi  beste  cote,  Hankyn, 

Hath  manye  moles  and  spottes, 
It  moste  ben  y-wasshe. " 

"Piers  Plowman." 

Malkin  was  one  of  the  few  English  female 
names  with  this  appendage.  Some  relics  of  this 
form  of  Mary  still  remain.  Malkin  in  Shakespeare 
is  the  coarse  scullery  wench  : 

Edward  in  1306, who  attended  the  cour pleniere  held  by  King  Edward 
at  the  feast  of  Whitsuntide  at  Westminster.— Chappell,  "Popular 
Music  of  ye  Olden  Time,"  p.  29. 

*  Sill  was  the  nick  form  of  Sybil  and  Silas  till  the  seventeenth 
century,  when  the  Puritan  Silence  seized  it.  I  have  only  seen  one  in- 
stance of  the  surname,  "John  Silkin  "  being  set  down  as  dwelling  in 
Tattenhall,  Cheshire,  in  1531  (Earwaker's  "East  Cheshire,"  p.  56). 


12    CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

u  The  kitchen  malkin  pins 
Her  richest  lockram  'bout  her  reechy  neck, 
Clambering  the  walls  to  eye  him." 

"  Coriolanus,"  Act  ii.  sc.  I. 

While  the  author  of  the  "  Anatomy  of  Melancholy  " 
is  still  more  unkind,  for  he  says — 

"  A  filthy  knave,  a  deformed  quean,  a  crooked  carcass,  a  maukin, 
a  witch,  a  rotten  post,  a  hedge-stake  may  be  so  set  out  and  tricked 
up,  that  it  shall  make  a  fair  show,  as  much  enamour  as  the  rest " — 
Part  iii.  sect.  2,  mem.  2,  sub-sect.  3. 

From  a  drab  Malkin  became  a  scarecrow. 
Hence  Chaucer  talks  of  "  malkin-trash."  As  if  this 
were  not  enough,  malkin  became  the  baker's  clout 
to  clean  ovens  with.  Thus,  as  Jack  took  the  name 
of  the  implements  Jack  used,  as  in  boot-jack,  so 
by  easy  transitions  Malkin.  The  last  hit  was  when 
Grimalkin  (that  is,  grey-malkin)  came  to  be  the  cant 
term  for  an  old  worn-out  quean  cat.  Hence  the 
witch's  name  in  "  Macbeth." 

It  will  be  seen  at  a  glance  why  Malkin  is  the 
only  name  of  this  class  that  has  no  place  among 
our  surnames.*  She  had  lost  character.  I  have 
suggested,  in  *  English  Surnames,"  that  Makin, 
Meakin,  and  Makinson  owe  their  origin  to  either 
Mary  or  Maud.  I  would  retract  that  supposition. 
There  can  be  little  doubt  these  are  patronymics  of 

*  Nevertheless  the  surname  did  exist  in  Yorkshire  in  Richard  II.  's 
reign  : 

"Willelmus  Malkynson,  and  Dionisia  uxor  ejus,  iiiid." — W.  D.  S. 


THE  PET-NAME  EPOCH  IN  ENGLAND.  13 

Matthew,  just  as  is  Maycock  or  Meacock.  May- 
kinus  Lappyng  occurs  in  "  Materials  for  a  History 
of  Henry  VII.,"  and  the  Maykina  Parmunter  of 
the  Hundred  Rolls  is  probably  but  a  feminine 
form.  The  masculine  name  was  often  turned  into 
a  feminine,  but  I  have  never  seen  an  instance  of 
the  reverse  order. 

Terminations  in  kin  were  slightly  going  down  in 
popular  estimation,  when  the  Hebrew  invasion 
made  a  clean  sweep  of  them.  They  found  shelter 
in  Wales,  however,  and  our  directories  preserve  in 
their  list  of  surnames  their  memorial  for  ever.* 


{p)  Cock. 

The  term  "cock"  implied  pertness :  especially 
the  pertness  of  lusty  and  swaggering  youth.  To 
cock  up  the  eye,  or  the  hat,  or  the  tail,  a  haycock 
in  a  field,  a  cock-robin  in  the  wood,  and  a  cock- 
horse in  the  nursery,  all  had  the  same  relationship 
of  meaning — brisk  action,  pert  demonstrativeness. 
The  barn-door  cockerel  was  not  more  cockapert 

*  I  need  not  quote,  in  proof  of  the  popularity  of  kin,  our  surnames 
of  Simpkinson,  Hopkins,  Dickens,  Dickenson,  Watkins,  Hawkins, 
Jenkinson,  Atkinson,  and  the  rest.  I  merely  mention  that  the 
patronymics  ending  in  kins  got  abbreviated  into  kiss,  and  kes, 
and  ks.  Hence  the  origin  of  our  Perkes,  Purkiss,  Hawkes,  and 
Hawks,  Dawks,  Jenks,  Juckes,  and  Jukes  (Judkins). 


14    CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

than  the  boy  in  the  scullery  that  opened  upon  the 
yard  where  both  strutted.  Hence  any  lusty  lad 
was  "Cock,"  while  such  fuller  titles  as  Jeff-cock, 
or  Sim-cock,  or  Bat-cock  gave  him  a  preciser 
individuality.  The  story  of  "  Cocke  Lorelle "  is 
a  relic  of  this  ;  while  the  prentice  lad  in  "  Gammer 
Gurton's  Needle,"  acted  at  Christ  College,  Cam- 
bridge, in  1566,  goes  by  the  only  name  of  "  Cock." 
Tib  the  servant  wench  says  to  Hodge,  after  the 
needle  is  gone — 

"  My  Gammer  is  so  out  of  course,  and  frantic  all  at  once, 
That  Cock  our  boy,  and  I,  poor  wench,  have  felt  it  on  our  bones." 

By-and-by  Gammer  calls  the  lad  to  search : 

"  Come  hither,  Cock  :  what,  Cock,  I  say. 
Cock.  How,  Gammer? 

Gammer.  Go,  hie  thee  soon :  and  grope  behind  the  old  brass  pan." 

Such  terms  as  nescock,  meacock,  dawcock, 
pillicock,  or  lobcock  may  be  compounds — 
unless  they  owe  their  origin  to  "  cockeney,"  a 
spoiled,  home-cherished  lad.  In  "Wit  without 
Money  "  Valentine  says — 

"  For  then  you  are  meacocks,  fools,  and  miserable." 

In  "Appius  and  Virginia"  (1563)  Mausipula 
says  (Act  i.  sc.  1) — 

"  My  lady's  great  business  belike  is  at  end, 
When  you,  goodman  dawcock,  lust  for  to  wend.'* 


THE  PET-NAME  EPOCH  IN  ENGLAND.  15 

In  "King  Lear" 

"  Pillicock  sat  on  pillicock-hill 

seems  an  earlier  rendering  of  the  nursery  rhyme — 

"  Pillicock,  Pillicock  sate  on  a  hill, 
If  he's  not  gone,  he  sits  there  still." 

In  "  Wily  Beguiled "  Will  Cricket  says  to 
Churms — 

"Why,  since  you  were  bumbasted  that  your  lubberly  legs  would 
not  carry  your  lobcock  body." 

These  words  have  their  value  in  proving  how 
familiarly  the  term  cock  was  employed  in  forming 
nicknames.  That  it  should  similarly  be  appended 
to  baptismal  names,  especially  the  nick  form  of 
Sim,  Will,  or  Jeff,  can  therefore  present  no  difficulty. 
Cock  was  almost  as  common  as  "  kin "  as  a 
desinence.  Sim-cock  was  Simcock  to  the  end  of 
his  days,  of  course,  if  his  individuality  had  come 
to  be  known  by  the  name. 

"  Hamme,  son  of  Adecock,  held  29  acres  of  land. 
"  Mokock  de  la  Lowe,  for  10  acres. 
"  Mokock  dal  Moreclough,  for  six  acres. 

"Dik,  son  of  Mocock,  of  Breercroft,  for  20  acres." — "The  De 
Lacy  Inquisition,"  131 1. 

Adecock  is  Adam,  and  Mocock  or  Mokock 
is  Matthew.  In  the  same  way  Sander-cock  is  a 
diminutive  of  Sander,  Lay-cock  of  Lawrence, 
Luccock  of  Luke,  Pidcock  and  Peacock  of  Peter, 


1 6     CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

Maycock  and  Mycock  of  Matthew,  Jeff-cock  of 
Jeffrey,  Johncock  of  John,  Hitch-cock  or  Hiscock 
or  Heacock  of  Higg  or  Hick  (Isaac),  Elcock 
of  Ellis,  Hancock  or  Handcock  of  Han  or  Hand 
(Dutch  John),  Drocock  or  Drewcock  of  Drew, 
Wilcock  of  William,  Badcock  or  Batcock  of 
Bartholomew,  and  Bawcock  of  Baldwin,  Adcock 
or  Atcock  of  Adam,  Silcock  of  Silas,  and  Palcock 
of  Paul : 

"Johannes  Palcock,  et  Beatrix  uxor  ejus,  iiiid." — W.  D.  S. 
Ricardus  Sylkok,  et  Matilda  uxor  ejus,  iiiid." — W.  D.  S. 

The  difficulty  of  identification  was  manifestly 
lessened  in  a  village  or  town  where  Bate  could 
be  distinguished  from  Batkin,  and  Batkin  from 
Batcock.  Hence,  again,  the  common  occurrence 
of  such  a  component  as  cock.  This  diminutive  is 
never  seen  in  the  seventeenth  century  ;  and  yet 
we  have  many  evidences  of  its  use  in  the  beginning 
of  the  sixteenth.  The  English  Bible,  with  its 
tendency  to  require  the  full  name  as  a  matter  of 
reverence,  while  it  supplied  new  names  in  the 
place  of  the  old  ones  that  were  accustomed  to 
the  desinence,  caused  this.  It  may  be,  too,  that 
the  new  regulation  of  Cromwell  in  1538,  requiring 
the  careful  registration  of  all  baptized  children, 
caused  parents  to  lay  greater  stress  on  the  name 
as  it  was  entered  in  the  vestry-book. 


THE  PET-NAME  EPOCH  IN  ENGLAND.  17 

Any  way,  the  sixteenth  century  saw  the  end  of 
names  terminating  in  "  cock." 


(c.)  On  or  In. 

A  dictionary  instance  is  "violin,"  that  is,  a  little 
viol,  a  fiddle  of  four  strings,  instead  of  six.  This 
diminutive,  to  judge  from  the  Paris  Directory, 
must  have  been  enormously  popular  with  our 
neighbours.  Our  connection  with  Normandy  and 
France  generally  brought  the  fashion  to  the  Eng- 
lish Court,  and  in  habits  of  this  kind  the  English 
folk  quickly  copied  their  superiors.  Terminations 
in  kin  and  cock  were  confined  to  the  lower  orders 
first  and  last.  Terminations  in  on  or  in,  and  ot  or 
et,  were  the  introduction  of  fashion,  and  being 
under  patronage  of  the  highest  families  in  the  land, 
naturally  obtained  a  much  wider  popularity. 

Our  formal  registers,  again,  are  of  little  assistance. 
Beton  is  coldly  and  orthodoxly  Beatrice  or  Beatrix 
in  the  Hundred  Rolls.  Only  here  and  there  can 
we  gather  that  Beatrice  was  never  so  called  in 
work-a-day  life.     In  "  Piers  Plowman  "  it  is  said — 

"Beton  the  Brewestere 

Bade  him  good  morrow." 

And  again,  later  on  : 

"  And  bade  Bette  cut  a  bough, 
And  beat  Betonn  therewith." 


1 8     CURIOSITIES   OF  PURITAN  NOMENCIATURE. 

If  Alice  is  Alice  in  the  registrar's  hands,  not  so 
in  homely  Chaucer : 

"This  Alison  answered  :  Who  is  there 
That  knocketh  so  ?     I  warrant  him  a  thefe." 

Or  take  an  old  Yorkshire  will : 

"  Item  :  to  Symkyn,  and  Watkyn,  and  Alison  Meek,  servandes  of 
John  of  Bolton,  to  ilk  one  of  yaim,  26s.  8V— "  Test.  Ebor."  iii.  21 . 
Surtees  Society. 

Hugh,  too,  gets  his  name  familiarly  entered 
occasionally  : 

"  Hugyn  held  of  the  said  earl  an  oxgang  of  land,  and  paid  yearly 
iii9.  vid." — "The  De  Lacy  Inquisition,"  1311. 

Huggins  in  our  directories  is  the  memorial  of 
this.  But  in  the  north  of  England  Hutchin  was 
a  more  popular  form.  In  the  "  Wappentagium  de 
Strafford  "  occurs — 

"  "Willelmus  Huchon,  &  Matilda  uxor  ejus,  iiiid." 

Also — 

"Elena  Houchon-servant,  iiiiV 

that  is,  Ellen  the  servant  of  Houchon.  Our  Hut- 
chinsons  are  all  north  of  Trent  folk.  Thus,  too, 
Peter  (Pier)  became  Perrin  : 

"  The  wife  of  Peryn."— "  Manor  of  Ashton-under-Lyne,"  Chetham 
Society,  p.  87. 

Marion,  from  Mary,  is  the  only  familiar  instance 
that  has  descended  to  us,  and  no  doubt  we  owe 
this  fact  to  Maid  Marion,  the  May-lady.  Many  a 
Mary  Ann,   in   these   days   of    double   baptismal 


THE  PET-NAME  EPOCH  IN  ENGLAND.  19 

names,  perpetuates  the  impression  that  Marion  or 
Marian  was  compounded  of  Mary  and  Ann. 

Of  familiar  occurrence  were  such  names  as 
Perrin,  from  Pierre,  Peter  ;  Robin  and  Dobbin,  from 
Rob  and  Dob,  Robert ;  Colin,  from  Col,  Nicholas  ; 
Diccon,  from  Dick,  Richard  ;  Huggin,  from  Hugh  ; 
Higgin,  from  Hick  or  Higg,  Isaac  ;  Figgin,  from 
Figg,  Fulke ;  *  Phippin,  from  Phip  and  Philip  ; 
and  Gibbin,  or  Gibbon,  or  Gilpin,  from  Gilbert. 
Every  instance  proves  the  debt  our  surnames  have 
incurred  by  this  practice. 

Several  cases  are  obscured  by  time  and  bad 
pronunciation.  Our  Tippings  should  more  rightly 
be  Tippins,  originally  Tibbins,  from  Tibbe  (Theo- 
bald) ;  our  Collinges  and  Collings,  Collins ;  and  our 
Gibbings,  Gibbins.  Our  Jennings  should  be  Jennins 
Jennin  Caervil  was  barber  to  the  Earl  of  Suffolk  in 
the  French  wars  ("  Wars  of  England  in  France," 
Henry  VI.).  Robing  had  early  taken  the  place  of 
Robin  : 

"  Johanne  Robyng-doghter,  iiiiV — W.  D.  S. 

*  In  this  class  we  must  assuredly  place  Figgins.  In  the  Hun- 
dred Rolls  appears  "  Ralph,  son  of  Fulchon."  Here,  of  course,  is 
the  diminutive  of  the  once  common  Fulke.  Fick  and  Figg  were 
the  nick  forms  : 

"  I  Henry  VIII.  To  Fygge  the  taborer,  6d." — Churchwarden's 
Books  of  Kingston-on-Thames,  Brand's  "Pop.  Ant.,"  i.  147. 

The  London  Directory  has  all  the  forms  and  corruptions  as  sur- 
names, including  Fick,  Ficken,  Figg,  Figgs,  Figgess,  and  Figgins. 


20     CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

Such  entries  as  Raoulin  Meriel  and  Raoul  Partrer 
(this  Raoul  was  private  secretary  to  Henry  VI.) 
remind  us  of  the  former  popularity  of  Ralph 
and  of  the  origin  of  our  surnames  Rawlins  and 
Rawlinson  : 

"  Dionisia  Rawlyn-wyf,  iiiid."— W.  D.  S. 

Here  again,  however,  the  "in"  has  become  " ing" 
for  Rawlings  is  even  more  common  than  Rawlins. 
Deccon  and  Dickin  have  got  mixed,  and  both  are 
now  Dickens,  although  Dicconson  exists  as  distinct 
from  Dickinson.     Spenser  knew  the  name  well : 

"  Diggon  Davie,  I  bid  her  '  good-day ; ' 
Or  Diggon  her  is,  or  I  missay." 

"Matilda  Dicon-wyf,  webester,  iiiid."— W.  D.  S. 

The  London  Directory  contains  Lamming  and 
Laming.  Alongside  are  Lampin,  Lamin,  and 
Lammin.  These  again  are  more  correct,  all  being 
surnames  formed  from  Lambin,  a  pet  form  of 
Lambert : 

"  Willelmus  Lambyn,  et  Alicia  uxor  ejus,  iiiid." — W.  D.  S. 

Lambyn  Clay  played  before  Edward  at  West- 
minster at  the  great  festival  in  1306  (Chappell's 
"  Popular  Music  of  ye  Olden  Time,"  i.  29).  The 
French  forms  are  Lambin,  Lamblin,  and  Lam- 
berton,  all  to  be  met  with  in  the  Paris  Directory. 

All  these  names  are  relics  of  a  custom  that  is 
obsolete  in  England,  though  not  with  our  neigh- 
bours. 


THE  PET-NAME  EPOCH  IN  ENGLAND.         21 

(d)  Ot  and  Et. 

These  are  the  terminations  that  ran  first  in 
favour  for  many  generations. 

This  diminutive  ot  or  et  is  found  in  our  language 
in  such  words  as  poppet,  jacket,  lancet,  ballot, 
gibbet,  target,  gigot,  chariot,  latchet,  pocket,  ballet. 
In  the  same  way  a  little  page  became  a  paget, 
and  hence  among  our  surnames  Smallpage,  Little- 
page,  and  Paget. 

Coming  to  baptism,  we  find  scarcely  a  single 
name  of  any  pretensions  to  popularity  that  did 
not  take  to  itself  this  desinence.  The  two  favourite 
girl-names  in  Yorkshire  previous  to  the  Refor- 
mation were  Matilda  and  Emma.  Two  of  the 
commonest  surnames  there  to-day  are  Emmott 
and  Tillot,  with  such  variations  as  Emmett  and 
Tillett,  Emmotson  and  Tillotson.  The  archbishop 
came  from  Yorkshire.  Tyllot  Thompson  occurs 
under  date  1414  in  the  "  Fabric  Rolls  of  York 
Minster  "  (Surtees  Society). 

"Rome,  April  27,  Eugenius  IV.  (1433).  Dispensation  from 
Selow  for  Richard  de  Akerode  and  Emmotte  de  Greenwood  to 
marry,  they  being  related  in  the  fourth  degree." — "Test.  Ebor.," 

iii.  317. 

"Licence  to  the  Vicar  of  Bradford  to  marry  Roger  Prestwick 
and  Emmote  Crossley.  Bannes  thrice  in  one  day  "  (1466). — "Test. 
Ebor.,"  iii.  338. 


22     CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

Isabella  was  also  popular  in  Yorkshire:  hence  our 
Ibbots  and  Ibbotsons,  our  Ibbetts  and  Ibbet- 
sons.  Registrations  such  as  "  Ibbota  filia  Adam," 
or  "  Robert  films  Ibote,"  are  of  frequent  occur- 
rence in  the  county  archives.  The  "Wappentagium 
de  Strafford  "  has  : 

"Johanna  Ibot-doghter,  iiiid. 

"  Willelmus  Kene,  et  Ibota  uxor  ejus,  iiiid. 

"  Thomas  Gaylyour,  et  Ebbot  sa  femme,  iiiid." 

Cecilia  became  Sissot  or  Cissot : 

"  Willelmus  Crake,  &  Cissot  sa  femme,  iiiid."— \V.  D.  S. 

In  the  "  Manor  of  Ashton-under-Lyne  "  (Chetham 
Society),  penned  fortunately  for  our  purpose  in 
every-day  style,  we  have  such  entries  as — 

"  Syssot,  wife  of  Patrick. 
"  Syssot,  wife  of  Diccon  Wilson. 
"  Syssot,  wife  of  Thomas  the  Cook. 
"  Syssot,  wife  of  Jak  of  Barsley." 

Four  wives  named  Cecilia  in  a  community  of 
some  twenty-five  families  will  be  evidence  enough 
of  the  popularity  of  that  name.  All,  however,  were 
known  in  every-day  converse  as  Sissot. 

Of  other  girl-names  we  may  mention  Mabel, 
which  from  Mab  became  Mabbott;  Douce  be- 
came Dowcett  and  Dowsett ;  Gillian  or  Julian, 
from  Gill  or  Jill  (whence  Jack  and  Jill),  became 
Gillot,  Juliet,  and  Jowett;  Margaret  became  Margett 


THE  PET-NAME  EPOCH  IN  ENGLAND.  23 

and  Margott,  and  in  the  north  Magot.  Hence  such 
entries  from  the  Yorkshire  parchments,  already 
quoted,  as — 

"Thomas  de  Balme,  et  Magota  uxor  ejus,  chapman,  iiiid. 
"Hugo  Farrowe,  et  Magota  uxor  ejus,  smyth,  iiiid. 
"Johannes  Magotson,  iiiid." 

Custance  became  Cussot,  from  Cuss  or  Cust,  the 
nick  form.  The  Hundred  Rolls  contain  a  "  Cussot 
Colling  " — a  rare  place  to  find  one  of  these  diminu- 
tives, for  they  are  set  down  with  great  clerkly 
formality. 

From  Lettice,  Lesot  was  obtained : 

"  Johan  Chapman,  &  Lesot  sa  femme,  iiiid." — W.  D.  S. 

And  Dionisia  was  very  popular  as  Diot : 

"Johannes  Chetel,  &  Diot  uxor  ejus,  iiiid. 

"  Willelmus  Wege,  &  Diot  uxor  ejus,  iiiid."— W.  D.  S. 

Of  course,  it  became  a  surname  : 

"  Robertus  Diot,  &  Mariona  uxor  ejus,  hiid. 
"Willelmus  Diotson,  iiiid."— W.  D.  S. 

It  is  curious  to  observe  that  Annot,  which  now 
as  Annette  represents  Anne,  in  Richard  II. 's 
day  was  extremely  familiar  as  the  diminutive 
of  Annora  or  Alianora.  So  common  was  Annot 
in  North  England  that  the  common  sea-gull 
came  to  be  so  known.  It  is  a  mistake  to  suppose 
that  Annot  had  any  connection  with  Anna.  One 
out  of  every  eight  or  ten  girls  was  Annot  in  York- 


24     CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

shire  at  a  time  when  Anna  is  never  found  to  be  in 
use  at  all : 

"  Stephanus  Webester,  &  Anota  uxor  ejus,  iiiid. 
"Richard  Annotson,  wryght,  iiiiV— W.  D.  S. 

As  Alianora  and  Eleanora  are  the  same,  so  were 
Enot  and  Anot : 

"Henricus  filius  Johannis  Enotson,  iiiid." — W.  D.  S. 

Again,  Eleanor  became  Elena,  and  this  Lina  and 
Linot.  Hence  in  the  Hundred  Rolls  we  find 
"  Linota  atte  Field."  In  fact,  the  early  forms  of 
Eleanor  are  innumerable.  The  favourite  Sibilla 
became  Sibot : 

"Johannes  de  Estvvode,  et  Sibota  uxor  ejus,  iiiid. 

"  Willelmus  Howeson,  et  Sibbota  uxor  ejus,  iiiid." — W.  D.  S. 

Mary  not  merely  became  Marion,  but  Mariot, 
and  from  our  surnames  it  would  appear  the  latter 
was  the  favourite : 

"Isabella  serviens  Mariota  Guile,  hiid." — W.  D.  S. 
"  Mariota  in  le  Lane." — Hundred  Rolls. 

Eve  became  Evot,  Adam  and  Eve  being 
popular  names.  In  the  will  of  William  de  Kirkby, 
dated  1391,  are  bequests  to  "  Evae  uxori  Johannes 
Parvying "  and  "  Willielmo  de  Rowlay,"  and  later 
on  he  refers  to  them  again  as  the  aforementioned 
"  Evotam  et  dictum  Willielmum  Rowlay  "  ("  Test. 
Ebor.,"  i.  145.     Surtees  Society). 


THE  PET-NAME  EPOCH  IN  ENGLAND.  25 

But  the  girl-name  that  made  most  mark  was 
originally  a  boy's  name,  Theobald.  Tibbe  was  the 
nick  form,  and  Tibbot  the  pet  name.  Very  speedily 
it  became  the  property  of  the  female  sex,  such 
entries  as  Tibot  Fitz-piers  ending  in  favour  of 
Tibota  Foliot.  After  the  year  1300  Tib,  or  Tibet, 
is  invariably  feminine.  In  "  Gammer  Gurton's 
Needle,"  Gammer  says  to  her  maid — 

"  How  now,  Tib?  quick  !  let's  hear  what  news  thou  hast  brought 
hither." — Act.  i.  sc.  5. 

In  "  Ralph  Roister  Doister,"  the  pet  name  is  used 
in  the  song,  evidently  older  than  the  play : 

"Pipe,  merry  Annot,  etc., 
Trilla,  Trilla,  Trillary. 
Work,  Tibet ;  work,  Annot ;  work,  Margery ; 
Sew,  Tibet ;  knit,  Annot ;  spin,  Margery  ; 
Let  us  see  who  will  win  the  victory." 

Gib,  from  Gilbert,  and  Tib  became  the  common 
name  for  a  male  and  female  cat.  Scarcely  any 
other  terms  were  employed  from  1350  to  1550: 

"For  right  no  more  than  Gibbe,  our  cat, 
That  awaiteth  mice  and  rattes  to  kilien, 
Ne  entend  I  but  to  beguilen." 

Hence  both  Tibet  and  Gibbet  were  also  used 
for  the  same ;  as  in  the  old  phrase  "  flitter- 
gibbett,"  for  one  of  wanton  character.  Tom  in 
tom-cat  came  into  ordinary  parlance  later.  All 
our  modern  Tibbots,  Tibbetts,  Tibbitts,  Tippitts, 


26     CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

Tebbutts,  and  their  endless  other  forms,  are 
descended  from  Tibbe. 

Coming  to  boys'  names,  all  our  Wyatts  in  the 
Directory  hail  from  Guiot,*  the  diminutive  of  Guy, 
just  as  Wilmot  from  William  : 

"Adam,  son  of  Wyot,  held  an  oxgang  of  land." — "De  Lacy  In- 
quisition." 

"  Ibbote  Wylymot,  iiiiV— W.  D.  S. 

Payn  is  met  in  the  form  of  Paynot  and  Paynet, 
Warin  as  Warinot,  Drew  as  Drewet,  Philip  as 
Philpot,  though  this  is  feminine  sometimes : 

"Johannes  Schikyn,  et  Philipot  uxor  ejus,  iiiid." — W.  D.  S. 

Thomas  is  found  as  Thomaset,  Higg  (Isaac)  as 
Higgot,  Jack  as  Jackett,  Hal  (Henry)  as  Hallet 
(Harriot  or  Harriet  is  now  feminine),  and  Hugh 
or  Hew  as  Hewet : 

"DionisiaHowet-doghter,  iiiid."— W.  D.  S. 

The  most  interesting,  perhaps,  of  these  ex- 
amples is  Hamnet,  or  Hamlet.  Hamon,  or 
Hamond,  was  introduced  from  Normandy  : 

"  Hamme,  son  of  Adcock,  held  29  acres  of  land."— "De  Lacy 
Inquisition,"  131 1. 

It    became    a    favourite    among    high    and    low, 

*  Guion  was  not  half  so  popular  in  England  as  Guiot.  There 
are  fifty-five  Wyatts  to  three  Wyons  in  the  London  Directory 
(1870).  If  Spenser  had  written  of  Guy  on  two  centuries  earlier,  this 
might  have  been  altered.  Guy  Fawkes  ruined  Guy.  He  can  never 
be  so  popular  again. 


THE  PET- NAME  EPOCH  IN  ENGLAND.         27 

and   took   to   itself  the   forms   of    Hamonet   and 
Hamelot : 

"The  wife  of  Richard,  son  of  Hamelot. "— " De  Lacy  Inqui- 
sition," 131 1. 

These  were  quickly  abbreviated  into  Hamnet  and 
Hamlet.  They  ran  side  by  side  for  several 
centuries,  and  at  last,  like  Emmot,  defied  the 
English  Bible,  the  Reformation,  and  even  the 
Puritan  period,  and  lived  unto  the  eighteenth 
century.  Hamlet  Winstanley,  the  painter,  was 
born  in  1700,  at  Warrington,  and  died  in  1756. 
In  Kent's  London  Directory  for  1736  several 
Hamnets  occur  as  baptismal  names."  Shake- 
speare's little  son  was  Hamnet,  or  Hamlet,  after 
his  godfather  Hamnet  Sadler.  I  find  several 
instances  where  both  forms  are  entered  as  the 
name  of  the  same  boy  : 

"Nov.  13,  1502.  Item:  the  same  day  to  Hamlet  Clegge,  for 
money  by  him  laved  out  ...  to  the  keper  of  Dachet  Ferrey  in  re- 
warde  for  conveying  the  Quenes  grace  over  Thamys  there,  iii3.  iiirV' 

Compare  this  with — 

"June  13,  1502.  Item  :  the  same  day  to  Hampnet  Clegge,  for 
mone  by  him  delivered  to  the  Quene  for  hir  offring  to  Saint 
Edward  at  Westm.,  vis.  viiid."— "Privy  Purse  Expenses,  Eliz. 
of  York,"  pp.  21  and  62. 

Speaking  of  Hamelot,  we  must  not  forget  that 
ot  and  et  sometimes  became   elot  or   elet.      As   a 


28     CURIOSITIES   OF  PURITAN  NOMENCLATURE. 

diminutive  it  is  found  in  such  dictionary  words 
as  bracelet,  tartlet,  gimblet,  poplet  (for  poppet). 
The  old  ruff  or  high  collar  worn  alike  by  men 
and  women  was  styled  a  partlet : 

"  Jan.  1544.  Item :  from  Mr.  Braye  ii.  high  collar  partletts, 
iii8.  ixd." — "Privy  Purse  Expenses,  Princess  Mary." 

Hence  partlet,  a  hen,  on  account  of  the  ruffled 
feathers,  a  term  used  alike  by  Chaucer  and 
Shakespeare. 

In  our  nomenclature  we  have  but  few  traces  of 
it.  In  France  it  was  very  commonly  used.  But 
Hughelot  or  Huelot,  from  Hugh,  was  popular,  as 
our  Hewletts  can  testify.  Richelot  for  Richard, 
Hobelot  and  Robelot  for  Robert,  Crestolot  for 
Christopher,  Cesselot  for  Cecilia,  and  Barbelot  for 
Barbara,  are  found  also,  and  prove  that  the  desi- 
nence had  made  its  mark. 

Returning,  however,  to  ot  and  et :  Eliot  or  Elliot, 
from  Ellis  (Elias),  had  a  great  run.  In  the  north 
it  is  sometimes  found  as  Aliot : 

"  Alyott  de  Symondeston  held  half  an  oxgang  of  land.  xixd." — 
"De  Lacy  Inquisition,"  131 1. 

The  feminine  form  was  Elisot  or  Elicot,  although 
this  was  used  also  for  boys.  The  will  of  William 
de  Aldeburgh,  written  in  13 19,  runs — 

"Item  :  do  etlego  Elisotae  domicelkemese40\" — "Test.  Ebor.," 
i.  151. 


1 bO£ b4 


THE  PET-NAME  EPOCH  IN  ENGLAND.         29 

The  will  of  Patrick  de  Barton,  administered  in  the 
same  year,  says — 

" Item:  lego Elisotse,  uxori  Ricardi Bustard unam  vaccam,  et  io8." 
—"Test.  Ebor.,"i.  155. 
"Eliseus  Carpenter,  cartwyth,  et  Elesot  uxor  ejus,  vid." — W.  D.  S. 

As  Ellis  became  Ellisot,  so  Ellice  became  Ellicot, 
whence  the  present  surname.  Bartholomew  be- 
came Bartelot,  now  Bartlett,  and  from  the  pet 
form  Toll,  or  Tolly,  came  Tollett  and  Tollitt. 

It  is  curious  to  notice  why  Emmot  and  Hamlet, 
or  Hamnet,  survived  the  crises  that  overwhelmed 
the  others.  Both  became  baptismal  names  in 
their  own  right.  People  forgot  in  course  of  time 
that  they  were  diminutives  of  Emma  and  Hamond, 
and  separated  them  from  their  parents.  This  did 
not  come  about  till  the  close  of  Elizabeth's  reiVn, 
so  they  have  still  the  credit  of  having  won  a 
victory  against  terrible  odds,  the  Hebrew  army. 
Hamnet  Shakespeare  was  so  baptized.  Hamon 
or  Hamond  would  have  been  the  regular  form. 

Looking  back,  it  is  hard  to  realize  that  a  custom 
equally  affected  by  prince  and  peasant,  as  popular 
in  country  as  town,  as  familiar  in  Yorkshire  and 
Lancashire  as  in  London  and  Winchester,  should 
have  been  so  completely  uprooted,  that  ninety-nine 
out  of  the  hundred  are  now  unaware  that  it  ever 
existed.      This   was   unmistakably  the    result    of 


30     CURIOSITIES   OF  PURITAN  NOMENCLATURE. 

some  disturbing  element  of  English  social  life. 
At  the  commencement  of  the  sixteenth  century 
there  was  no  appearance  of  this  confusion.  In 
France  the  practice  went  on  without  let  or  hin- 
drance. We  can  again  but  attribute  it  to  the 
Reformation,  and  the  English  Bible,  which  swept 
away  a  large  batch  of  the  old  names,  and  pro- 
nounced the  new  without  addition  or  diminution. 
When  some  of  the  old  names  were  restored,  it  was 
too  late  to  fall  back  upon  the  familiarities  that 
had  been  taken  with  them  in  the  earlier  period. 

(e)  Double  Terminatives. 

In  spite  of  the  enormous  popularity  in  England 
of  ot  and  et,  they  bear  no  proportion  to  the  number 
in  France.  In  England  our  local  surnames  are 
two-fifths  of  the  whole.  In  France  patronymic 
surnames  are  almost  two-fifths  of  the  whole. 
Terminatives  in  on  or  in,  and  ot  and  et,  have  done 
this.  We  in  England  only  adopted  double  diminu- 
tives in  two  cases,  those  of  Colinet  and  Robinet, 
or  Dobinety  and  both  were  rarely  used.  Robinet 
has  come  down  to  us  as  a  surname ;  and  Dobinet 
so  existed  till  the  middle  of  the  fifteenth  century, 
for  one  John  Dobynette  is  mentioned  in  an  inven- 
tory of  goods,  1463  (Mun.  Acad.  Oxon.).  This  Do- 
binet seems  to  have  been  somewhat  familiarly  used, 


THE  PET- NAME  EPOCH  IN  ENGLAND.  31 

for  Dobinet  Doughty  is  Ralph's  servant  in  "  Ralph 
Roister  Doister."     Matthew  Merrygreek  says — 

"  I  know  where  she  is  :  Dobinet  hath  wrought  some  wile." 

Tibet   Talkapace.    He  brought  a  ring  and  token,  which  he  said 
was  sent 
From  our  dame's  husband. " — Act.  iii.  sc.  2. 

Colin  is  turned  into  Colinet  in  Spenser's  u  Shep- 
herd's Calendar,"  where  Colin  beseeches  Pan  : 

"  Hearken  awhile  from  thy  green  cabinet, 
The  laurel  song  of  careful  Colinet  ?  " 

Jannet  is  found  as  Janniting  (Jannetin)  once  on 
English  soil,  for  in  the  "  London  Chanticleers,"  a 
comedy  written  about  1636,  Janniting  is  the  apple- 
wench.      Welcome  says — 

"  Who  are  they  which  they're  enamoured  so  with? 

Bung.  The  one's  Nancy  Curds,  and  the  other  Hanna  Jenniting  : 
Ditty  and  Jenniting  are  agreed  already  .  .  .  the  wedding  will  be 
kept  at  our  house." — Scene  xiii. 

But  the  use  of  double  diminutives  was  of 
every-day  practice  in  Normandy  and  France,  and 
increased  their  total  greatly.  I  take  at  random 
the  following  surnames  (originally,  of  course,  chris- 
tian names)  from  the  Paris  Directory  : — Margotin, 
Marioton,  Lambinet  (Lambert),  Perrinot,  Perrotin, 
Philiponet,  Jannotin,  Hugonet,  Huguenin,  Jac- 
quinot,  and  Fauconnet  (English  Fulke).  Huguenin 
(little  wee  Hugh)  repeats  the  same  diminutive ; 
Perrinot  and  Perrotin  (little  wee  Peter)  simply 
reverse  the  order  of  the  two  diminutives.      The 


32     CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

"  marionettes  M  in  the  puppet-show  take  the  same 
liberty  with  Mariotin  (little  wee  Mary)  above 
mentioned.  Hugonet,  of  course,  is  the  same  as 
Huguenot  ;  and  had  English,  not  to  say  French, 
writers  remembered  this  old  custom,  they  would 
have  found  no  difficulty  in  reducing  the  origin  of 
the  religious  sect  of  that  name  to  an  individual 
as  a  starting-point.  Guillotin  (little  wee  William) 
belongs  to  the  same  class,  and  descended  from  a 
baptismal  name  to  become  the  surname  of  the 
famous  doctor  who  invented  the  deadly  machine 
tnat  bears  his  title.  I  have  discovered  one  in- 
stance of  this  as  a  baptismal  name,  viz.  Gillotyne 
Hansake  ("  Wars  of  English  in  France :  Henry 
VI.,"  vol.  ii.  p.  531). 

Returning  to  England,  we  find  these  pet  forms 
in  use  well  up  to  the  Reformation  : 

"Nov.,  1543.  Item:  geven  to  Fylpot,  my  Lady  of  Suffolk's 
lackaye,  vii5.  vid. 

"June,  1537.  Item  :  payed  to  Typkyn  for  cherys,  xxd." — "  Privy 
Purse  Expenses,  Princess  Mary." 

"  1548,  July  22.  Alson,  d.  of  Jenkin  Rowse." — St.  Columb  Major. 

"  1545,  Oct.  3.     Baptized  Alison,  d.  of  John  James." — Ditto.* 

*  Cornwall  would  naturally  be  last  to  be  touched  by  the  Refor- 
mation. Hence  these  old  forms  were  still  used  to  the  close  of 
Elizabeth's  reign,  as  for  instance  : 

"1576,  March  24.  Baptized  Ibbett,  d.  of  Kateryne  Collys 
bastard. 

"1576,  July  30.  Baptized  Isott,  d.  of  Richard  Moyle."— St 
Columb  Major. 


THE  PET-NAME  EPOCH  IN  ENGLAND.         33 

"  Ralph  Roister  Doister,"  written  not  earlier  than 
1545,  and  not  later  than  1550,  by  Nicholas  Udall, 
contains  three  characters  styled  Annot  Alyface, 
Tibet  Talkapace,  and  Dobinet  Doughty.  Christian 
Custance,  Sim  Suresby,  Madge  Mumblecheek,  and 
Gawyn  Goodluck  are  other  characters,  all  well- 
known  contemporary  names. 

In  "  Thersites,"  an  interlude  written  in  1537, 
there  is  mention  of 

"  Simkin  Sydnam,  Sumnor, 
That  killed  a  cat  at  Cumnor." 

Jenkin  Jacon  is  introduced,  also  Robin  Rover. 
In  a  book  entitled  "  Letters  and  Papers,  Foreign 
and  Domestic"  (Henry  VIII.),  we  find  a  document 
(numbered  1939,  and  dated  1526)  containing  a  list 
of  the  household  attendants  and  retinue  of  the 
king.  Even  here,  although  so  formal  a  record, 
there  occurs  the  name  of  "  Hamynet  Harrington, 
gentleman  usher." 

We  may  assert  with  the  utmost  certainty  that, 
on  the  eve  of  the  Hebrew  invasion,  there  was  not 
a  baptismal  name  in  England  of  average  popu- 
larity that  had  not  attached  to  it  in  daily  converse 
one  or  other  of  these  diminutives — kin,  cock,  in, 
on,  ot,  and  et ;  not  a  name,  too,  that,  before  it  had 
thus  attached  them,  had  not  been  shorn  of  all  its 
fulness,  and  curtailed  to  a  monosyllabic  nick  form. 

D 


34     CURIOSITIES   OF  PURITAN  NOMENCLATURE. 

Bartholomew  must  first  become  Bat  before  it 
becomes  Batcock,  Peter  must  become  Pierre  before 
Perrot  can  be  formed,  Nicholas  must  be  abbreviated 
to  Col  or  Cole  before  Col  or  Cole  can  be  styled 
Colin,  and  Thomas  must  be  reduced  to  Tom  before 
Tomkin  can  make  his  appearance. 

Several  names  had  attached  to  themselves  all 
these  enclytics.  For  instance,  Peter  is  met  with 
up  to  the  crisis  we  are  about  to  consider,  in  the 
several  shapes  of  Perkin  or  Parkin,  Peacock 
Perrot,  and  Perrin  ;  and  William  as  Willin  (now 
Willing  and  Willan  in  our  directories),  Wilcock, 
Wilkin,  and  Wilmot,  was  familiar  to  every  district 
in  the  country. 

III.  Scripture  Names  already  in  use  at  the 
Reformation. 

It  now  remains  simply  to  consider  the  state  of 
nomenclature  in  England  at  the  eve  of  the  Re- 
formation in  relation  to  the  Bible.  Four  classes 
may  be  mentioned. 

(a.)  Mystery  Names. 
The  leading  incidents   of   Bible   narrative  were 
familiarized  to  the  English   lower    orders   by  the 
performance  of  sacred  plays,  or  mysteries,  rendered 


THE  PET-NAME  EPOCH  IN  ENGLAND.         35 

under  the  supervision  of  the  Church.  To  these 
plays  we  owe  the  early  popularity  of  Adam  and 
Eve,  Noah,  Abraham,  Isaac,  Jacob,  Joseph,  Sara, 
Daniel,  Sampson,  Susanna,  Judith,  Hanna  or 
Anna,  and  Hester.  But  the  Apocryphal  names 
were  not  frequently  used  till  about  1500.  Scarcely 
any  diminutives  are  found  of  them.  On  the  other 
hand,  Adam  became  Adcock  and  Adkin ;  Eve, 
Evott  and  Evett ;  Isaac,  Hickin,  and  Higgin,  and 
Higgot,  and  Higget ;  Joseph,  Joskin  ;  and  Daniel, 
Dankin  and  Dannet. 

{b.)  Crusade  Names. 

The  Crusaders  gave  us  several  prominent  names. 
To  them  we  are  indebted  for  Baptist,  Ellis,  and 
Jordan :  and  John  received  a  great  stimulus.  The 
sacred  water  brought  in  the  leathern  bottle  was 
used  for  baptismal  purposes.  The  Jordan  com- 
memorated John  the  Baptist,  the  second  Elias,  the 
forerunner  and  baptizer  of  Jesus  Christ.  Children 
were  styled  by  these  incidents.  Jordan  became 
popular  through  Western  Europe.  In  England  he 
gave  us,  as  already  observed,  Judd,  Judkin,  Judson, 
Jordan,  and  Jordanson.  Elias,  as  Ellis,  took  about 
the  eighth  place  of  frequency,  and  John,  for  a  while, 
the  first 


36     CURIOSITIES   OF  PURITAN  NOMENCLA  TURK. 

(c)  The  Saints'  Calendar. 
The  legends  of  the  saints  were  carefully  taught 
by  the  priesthood,  and  the  day  as  religiously 
observed.  All  children  born  on  these  holy  days 
received  the  name  of  the  saint  commemorated  : 
St.  James's  Day,  or  St.  Nicholas's  Day,  or  St. 
Thomas's  Day,  saw  a  small  batch  of  Jameses, 
Nicholases,  and  Thomases  received  into  the  fold  of 
the  Church.  In  other  cases  the  gossip  had  some 
favourite  saint,  and  placed  the  child  under  his  or 
her  protection.  Of  course,  it  bore  the  patron's 
name.  A  large  number  of  these  hagiological 
names  were  extra-Biblical — such  as  Cecilia,  Catha- 
rine, or  Theobald.  Of  these  I  make  no  mention 
here.  All  the  Apostles,  save  Judas,  became  house- 
hold names,  John,  Simon,  Peter,  Bartholomew, 
Matthew,  James,  Thomas,  and  Philip  being  the 
favourites.  Paul  and  Timothy  were  also  utilized, 
the  former  being  always  found  as  Pol. 

(d)  Festival  Names. 

If  a  child  was  born  at  Whitsuntide  or  Easter, 
Christmas  or  Epiphany,  like  Robinson  Crusoe's 
man  Friday,  or  Thursday  October  Christian  of  the 
Pitcairn  islanders,  he  received  the  name  of  the  day. 
Hence  our  once  familiar  names  of  Noel  or  Nowell, 
Pask  or  Pascal,  Easter,  Pentecost,  and  Epiphany  or 
Tiffany. 


THE  PET-NAME  EPOCH  IN  ENGLAND.  37 

It  will  be  observed  that  all  these  imply  no  direct 
or  personal  acquaintance  with  the  Scriptures.  All 
came  through  the  Church.  All,  too,  were  in  the 
full  tide  of  prosperity — with  the  single  exception  of 
Jordan,  which  was  nearly  obsolete — when  the  Bible, 
printed  into  English  and  set  up  in  our  churches, 
became  an  institution.  The  immediate  result  was 
that  the  old  Scripture  names  of  Bartholomew, 
Peter,  Philip,  and  Nicholas  received  a  blow  much 
deadlier  than  that  received  by  such  Teutonic 
names  as  Robert,  Richard,  Roger,  and  Ralph. 
But  that  will  be  brought  out  as  we  progress. 

The  subject  of  the  influence  of  an  English  Bible 
upon  English  nomenclature  is  not  uninteresting. 
It  may  be  said  of  the  "Vulgar  Tongue"  Bible  that 
it  revolutionized  our  nomenclature  within  the  space 
of  forty  years,  or  little  over  a  generation.  No  such 
crisis,  surely,  ever  visited  a  nation's  register  before, 
nor  can  such  possibly  happen  again.  Every  home 
felt  the  effect.  It  was  like  the  massacre  of  the 
innocents  in  Egyptian  days  :  "  There  was  not  one 
house  where  there  was  not  one  dead."  But  in 
Pharoah's  day  they  did  not  replace  the  dead  with 
the  living.  At  the  Reformation  such  a  locust  army 
of  new  names  burst  upon  the  land  that  we  may 
well  style  it  the  Hebrew  Invasion. 


3S    CURIOSITIES  OF  PURITAN  NOMENCLATURE. 


CHAPTER  L 

THE    HEBREW   INVASION. 

"  With  what  face  can  they  object  to  the  king  the  bringing  in  of 
forraigners,  when  themselves  entertaine  such  an  army  of  Hebrewes?" 
The  Character  of  a  London  Diumall  (Dec.  1644). 

"Albeit  in  our  late  Reformation  some  of  good  consideration  have 
brought  in  Zachary,  Malachy,  Josias,  etc.,  as  better  agreeing  with  our 
faith,  but  without  contempt  of  Country  names  (as  I  hope)  which 
have  both  good  and  gracious  significations,  as  shall  appeare  here- 
after."—Camden,  Remaines.     1614. 

I.    The  March  of  the  Army. 

The  strongest  impress  of  the  English  Reformation 
to-day  is  to  be  seen  in  our  font-names.  The 
majority  date  from  1560,  the  year  when  the  Ge- 
nevan Bible  was  published.  This  version  ran 
through  unnumbered  editions,  and  for  sixty,  if  not 
seventy,  years  was  the  household  Bible  of  the 
nation.  The  Genevan  Bible  was  not  only  written 
in  the  vulgar  tongue,  but  was  printed  for  vulgar 
hands.  A  moderate  quarto  was  its  size ;  all  pre- 
ceding   versions,  such   as   Coverdale's,   Matthew's, 


THE  HEBREW  INVASION.  39 

and  of  course  the  Great  Bible,  being  the  ponderous 
folio,  specimens  of  which  the  reader  will  at  some 
time  or  other  have  seen.  The  Genevan  Bible,  too, 
was  the  Puritan's  Bible,  and  was  none  the  less 
admired  by  him  on  account  of  its  Calvinistic 
annotations. 

But  although  the  rage  for  Bible  names  dates 
from  the  decade  1 560-1 570,  which  decade  marks 
the  rise  of  Puritanism,  there  had  been  symptoms 
of  the  coming  revolution  as  early  as  1543.  Richard 
Hilles,  one  of  the  Reformers,  despatching  a  letter 
from  Strasburg,  November  1 5,  1 543,  writes  : 

"My  wife  says  she  has  no  doubt  but  tha*-  God  helped  her  the 
sooner  in  her  confinement  by  reason  of  your  good  prayers.  On  the 
second  of  this  month  she  brought  forth  to  the  Church  of  Christ  a 
son,  who,  as  the  women  say,  is  quite  large  enough  for  a  mother  of 
tall  stature,  and  whom  I  immediately  nam£d  Gershom." — "Original 
Letters,"  1537— 1558,  No.  cxii.     Parker  Society. 

We  take  up  our  Bibles,  and  find  that  of  Zipporah 
it  is  said — 

"  And  she  bare  him  (Moses)  a  son,  and  he  called  his  name  Ger- 
shom  :  for  he  said,  I  have  been  a  stranger  in  a  strange  iand." — 
Exod.  ii.  22. 

The  margin  says,  "  a  desolate  stranger."  At  this 
time  Moses  was  fled  from  Pharaoh,  who  would  kill 
him.  The  parallel  to  Richard  Hilles's  mind  was 
complete.     This  was  in  1643.* 

*  This  connection  of  Scripture  name  with  present  circumstance 
ran  out  its  full  period.     In  the  diary  of   Samuel  Jeake,   a  well- 


4o     CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

In  Mr.  Tennyson's  drama  "  Mary,"  we  have  the 
following  scene  between  Gardiner  and  a  yokel : 

"  Gardiner.  I  distrust  thee, 

There  is  a  half  voice,  and  a  lean  assent : 

What  is  thy  name  ? 

Man.  Sanders  1 

Gardiner.  What  else  ? 

Man.  Zerrubabel. " 

The  Laureate  was  right  to  select  for  this  rebel- 
lious Protestant  a  name  that  was  to  be  popular 
throughout  Elizabeth's  reign ;  but  poetic  license 
runs  rather  far  in  giving  this  title  to  a  full-grown 
man  in  any  year  of  Mary's  rule.  Sanders  might 
have  had  a  young  child  at  home  so  styled, 
but  for  himself  it  was  practically  impossible.     So 

known  Puritan  of  Rye,  occurs  this  reference  to  his  son,  born  August 
13,  1688:  "At  49  minutes  past  1 1  p.m.  exactly  (allowing  10'  that 
the  sun  sets  at  Rye  before  he  comes  to  the  level  of  the  horizon,  for 
the  watch  was  set  by  the  sun-setting),  my  wife  was  safely  delivered 
of  a  son,  whom  I  named  Manasseh,  hoping  that  God  had  now  made 
me  forget  all  my  toils." — "History  of  Town  and  Port  of  Rye," 
p.  576.     Manasseh  =  forgetfulness. 

A  bishop  may  be  instanced.  Aylmer,  who  succeeded  Sandys  in 
the  see  of  London,  was  for  many  years  a  favourer  of  Puritanism, 
and  had  been  one  of  the  exiles.  His  sixth  son  was  Tobel  {i.e.  God 
is  good),  of  Writtle,  in  Essex.  Archbishop  Whitgift  was  his  god- 
father, and  the  reason  for  his  singular  appellation  was  his  mother's 
being  overturned  in  a  coach  without  injury  when  she  was  pregnant 
(Cooper's  "Ath.  Cant."ii.  172). 

Again  :  "At  Dr.  Whitaker's  death,  his  wife  is  described  as  being 
1  partui  yicina, '  and  a  week  afterwards  her  child  was  christened  by 
the  name  of  Jabez,  doubtless  for  the  scriptural  reason  '  because,  she 
said,  I  bare  him  with  sorrow.'  " — Cooper's  "Ath.  Cant."  ii.  197. 


THE  HEBREW  INVASION.  41 

clearly  defined  is  the  epoch  that  saw,  if  not  one 
batch  of  names  go  out,  at  least  a  new  batch  come 
in.  Equally  marked  are  the  names  from  the  Bible 
which  at  this  date  were  in  use,  and  those  which 
were  not.  Of  this  latter  category  Zerrubabel  was 
one. 

In  the  single  quotation  from  Hilles's  letter  of 
1543  we  see  the  origin  of  the  great  Hebrew  inva- 
sion explained.  The  English  Bible  had  become  a 
fact,  and  the  knowledge  of  its  personages  and 
narratives  was  becoming  directly  acquired.  In 
every  community  up  and  down  the  country  it  was 
as  if  a  fresh  spring  of  clear  water  had  been  found, 
and  every  neighbour  could  come  with  jug  or  pail, 
and  fill  it  when  and  how  they  would.  One  of  the 
first  impressions  made  seems  to  have  been  this  : 
children  in  the  olden  time  received  as  a  name  a 
term  that  was  immediately  significant  of  the  cir- 
cumstances of  their  birth.  Often  God  personally, 
through  His  prophets  or  angelic  messenger,  acted 
as  godparent  indeed,  and  gave  the  name,  as  in 
Isaiah  viii.  1,  3,  4  : 

"Moreover  the  Lord  said  unto  me,  Take  thee  a  great  roll,  and 
write  in  it  with  a  man's  pen  concerning  Maher-shalal-hash-baz. 

"And  I  went  unto  the  prophetess ;  and  she  conceived,  and  bare 
a  son.  Then  said  the  Lord  to  me,  Call  his  name  Maher-shalal- 
hash-baz. 

"For  before  the  child  shall  have  knowledge  to  cry,  My  father, 


42     CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

and  my  mother,  the  riches  of  Damascus  and  the  spoil  of  Samaria 
shall  be  taken  away  before  the  king  of  Assyria." 

Here  was  a  name  palpably  significant  Even 
before  they  knew  its  exact  meaning  the  name  was 
enrolled  in  English  church  registers,  and  by-and- 
by  zealot  Puritans  employed  it  as  applicable  to 
English  Church  politics. 

All  the  patriarchs,  down  to  the  twelve  sons  of 
Jacob,  had  names  of  direct  significance  given  them. 
Above  all,  a  peculiar  emphasis  was  laid  upon  all 
the  titles  of  Jesus  Christ,  as  in  Isaiah  vii.  14 : 

"  Behold,  a  virgin  shall  conceive,  and  bear  a  son,  and  shall  call 
his  name  Immanuel." 

At  the  same  time  that  this  new  revelation  came, 
a  crisis  was  going  on  of  religion.  The  old  Romish 
Church  was  being  uprooted,  or,  rather,  a  new 
system  was  being  grafted  upon  its  stock,  for  the 
links  have  never  been  broken.  The  saints  were 
shortly  to  be  tabooed  by  the  large  mass  of  English 
folk  ;  the  festivals  were  already  at  a  discount. 
Simultaneously  with  the  prejudice  against  the  very 
names  of  their  saints  and  saintly  festivals,  arose 
the  discovery  of  a  mine  of  new  names  as  novel  as 
it  was  unexhaustible.  They  not  merely  met  the 
new  religious  instinct,  but  supplied  what  would 
have  been  a  very  serious  vacuum. 

But  we  must  at  once  draw  a  line  between  the 


THE  HEBREW  INVASION.  43 

Reformation  and  Puritanism.  Previous  to  the 
Reformation,  so  far  as  the  Church  was  concerned, 
there  had  been  to  a  certain  extent  a  system  of 
nomenclature.  The  Reformation  abrogated  that 
system,  but  did  not  intentionally  adopt  a  new  one. 
Puritanism  deliberately  supplied  a  well-weighed 
and  revised  scheme,  beyond  which  no  adopted 
child  of  God  must  dare  to  trespass.  Previous  to 
the  Reformation,  the  priest,  with  the  assent  of  the 
gossip,  gave  the  babe  the  name  of  the  saint  who 
was  to  be  its  patron,  or  on  whose  day  the  birth  or 
baptism  occurred.  If  the  saint  was  a  male,  and 
the  infant  a  female,  the  difficulty  was  overcome 
by  giving  the  name  a  feminine  form.  Thus 
Theobald  become  Theobalda  ;  and  hence  Tib 
and  Tibot  became  so  common  among  girls,  that 
finally  they  ceased  to  represent  boys  at  all.  If 
it  were  one  of  the  great  holy  days,  the  day  or 
season  itself  furnished  the  name.  Thus  it  was 
Simon,  or  Nicholas,  or  Cecilia,  or  Austen,  or 
Pentecost,  or  Ursula,  or  Dorothy,  became  so  fami- 
liar. From  the  reign  of  Elizabeth  the  clergy, 
and  Englishmen  generally,  gave  up  this  practice. 
Saints  who  could  not  boast  apostolic  honours 
were  rejected,  and  holy  men  of  lesser  prestige, 
together  with  a  large  batch  of  virgins  and  mar- 
tyrs of  the   Agnes,   Catharine,  and   Ursula  type, 


44     CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

who  belonged  to  Church  history,  received  but  scant 
attention.  As  a  matter  of  course  their  names  lapsed. 
But  the  nation  stood  by  the  old  English  names 
not  thus  popishly  tainted.  Against  Geoffrey, 
Richard,  Robert,  and  William,  they  had  no  pre- 
judice :  nay,  they  clung  to  them.  The  Puritan 
rejected  both  classes.  He  was  ever  trotting  out 
his  two  big  "  P's," — Pagan  and  Popish.  Under  the 
first  he  placed  every  name  that  could  not  be  found 
in  the  Scriptures,  and  under  the  latter  every  title 
in  the  same  Scriptures,  and  the  Church  system 
founded  on  them,  that  had  been  employed  pre- 
vious, say,  to  the  coronation  day  of  Edward  VI. 
Of  this  there  is  the  clearest  proof.  In  a  "  Directory 
of  Church  Government,"  found  among  the  papers 
of  Cartwright,  and  written  as  early  as  1565,  there 
is  the  following  order  regarding  and  regulating 
baptism  : — 

"They  which  present  unto  baptism,  ought  to  be  persuaded  not  to 
give  those  that  are  baptized  the  names  of  God,  or  of  Christ,  or  of 
angels,  or  of  holy  offices,  as  of  baptist,  evangelist,  etc. ,  nor  such  as 
savour  of  paganism  or  popery  :  but  chiefly  such  whereof  there  are 
examples,  in  the  Holy  Scriptures,  in  the  names  of  those  who  are 
reported  in  them  to  have  been  godly  and  virtuous. " — Neale,  vol.  v. 
Appendix,  p.  15. 

Nothing  can  be  more  precise  than  this.  To  the 
strict  Puritan  to  reject  the  Richards,  Mileses,  and 
Henrys  of  the  Teutonic,  and  the  Bartholomews, 


THE  HEBREW  INVASION.  45 

Simons,  Peters,  and  Nicholases  of  the  ecclesiastic 
class,  was  to  remove  the  Canaanite  out  of  the  land. 
How  early  this  "  article  of  religion  "  was  obeyed 
one  or  two  quotations  will  show.  Take  the  first 
four  baptismal  entries  in  the  Canterbury  Cathe- 
dral register  : 

"  1564,  Dec.  3.     Abdias,  the  sonne  of  Robert  Pownoll. 
"  1567,  April  26.     Barnabas,  the  sonne  of  Robert  Pownoll. 
"  1569,  June  1.     Ezeckiell,  the  sonne  of  Robert  Pownoll. 
"  1572,  Feb.  10.     Posthumus,  the  sonne  of  Robert  Pownoll." 

Another  son  seems  to  have  been  Philemon  : 

"  1623,  April  27.     John,  the  sonne  of  Philemon  Pownoll." 

A  daughter  "  Repentance  "  must  be  added  : 

"  1583,  Dec.  8.  Married  William  Arnolde  and  Repentance 
Pownoll." 

Take  another  instance,  a  little  later,  from  the 
baptisms  of  St.  Peter's,  Cornhill  : 

"  1589,  Nov.  2.  Bezaleell,  sonne  of  Michaell  Nichollson,  cord- 
wayner. 

"  I599>  Sep.  23.  Aholiab,  sonne  of  Michaell  Nicholson,  cord- 
wainer. 

"  1595,  May  18.  Sara,  daughter  of  Michaell  Nichollson,  cobler. 

"  1599,  Nov.  1.  Buried  Rebecca,  daughter  of  Michaell  Nichol- 
son, cordwainer,  13  yeares." 

Rebecca,  therefere,  would  be  baptized  in  1586. 
Sara  and  Aholiab  died  of  the  plague  in  1603. 
Both  old  Robert  Pownoll  and  the  cobler  must 
have  been  Puritans  of  a  pronounced  type. 


46     CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

The  Presbyterian  clergy  were  careful  to  set  an 
example  of  right  name-giving  : 

"  1613,  July  28.  Baptized  Jaell,  daughter  of  Roger  Mainwaring, 
preacher." — St.  Helen,  Bishopsgate. 

"161 7,  Jan.  25.  Baptized  Ezekyell,  sonne  of  Mr.  Richard  Cul- 
verwell,  minister." — St.  Peter,  Cornhill. 

"  1582,  .      Buried    Zachary,    sonne    of    Thomas    Newton, 

minister." — Barking,  Essex. 

A  still  more  interesting  proof  comes  from  North- 
ampton. As  an  example  of  bigotry  it  is  truly 
marvellous.  On  July  16,  1590,  Archbishop  Whit- 
gift  furnished  the  Lord  Treasurer  with  the  following, 
amongst  many  articles  against  Edmond  Snape, 
curate  of  St.  Peter's,  in  that  town  : 

"  Item  :  Christopher  Hodgekinson  obteyned  a  promise  of  the 
said  Snape  that  he  would  baptize  his  child  ;  but  Snape  added, 
saying,  '  You  must  then  give  it  a  christian  name  allowed  in  the 
Scriptures.'  Then  Hodgekinson  told  him  that  his  wife's  father, 
whose  name  was  Richard,  desired  to  have  the  giving  of  that  name. " 

At  the  time  of  service  Snape  proceeded  till  they 
came  to  the  place  of  naming  :  they  said  "  Richard ;" 

"But  hearing  them  calling  it  Richard,  and  that  they  would  not 
give  it  any  other  name,  he  stayed  there,  and  would  not  in  any  case 
baptize  the  child.  And  so  it  was  carried  away  thence,  and  was 
baptized  the  week  following  at  Allhallows  Churche,  and  called 
Richard."— Strype's  "  Whitgift,"  ii.  9. 

This  may  be  an  extreme  case,  but  I  doubt  not 
the  majority  of  the  Presbyterian  clergy  did  their 
best  to  uproot  the  old  English  names  so  far  as 
their  power  of  persuasion  could  go. 


THE  HEBREW  INVASION.  47 

Even  the  pulpit  was  used  in  behalf  of  the  new 
doctrine.  William  Jenkin,  the  afterwards  ejected 
minister,  in  his  "  Expositions  of  Jude,"  delivered  in 
Christ  Church,  London,  said,  while  commenting 
on  the  first  verse,  "  Our  baptismal  names  ought 
to  be  such  as  may  prove  remembrances  of  duty." 
He  then  instances  Leah,  Alpheus,  and  Hannah  as 
aware  of  parental  obligations  in  this  respect,  and 
adds — 

"  'Tis  good  to  impose  such  names  as  expresse  our  baptismal  pro- 
mise. A  good  name  is  as  a  thread  tyed  about  the  finger,  to  make 
us  mindful  of  the  errand  we  came  into  the  world  to  do  for  our 
Master."— Edition  1652,  p.  7. 

As  a  general  rule,  the  New  Testament  names 
spread  the  most  rapidly,  especially  girl-names  of 
the  Priscilla,  Dorcas,  Tabitha,  and  Martha  type. 
They  were  the  property  of  the  Reformation. 
Damaris  bothered  the  clerks  much,  and  is  found 
indifferently  as  Tamaris,  Damris,  Dammeris,  Dam- 
pris,  and  Dameris.  By  James  I.'s  day  it  had 
become  a  fashionable  name  : 

"  1617,  April  13.     Christened  Damaris,  d.  of  Doctor  Masters. 

11 ,  May  29.     Christened  Damaris,  d.  of  Doctor  Kingsley." 

— Canterbury  Cathedral. 

Martha,  which  sprang  into  instant  popularity, 
is  registered  at  the  outset : 

"1563,  July  25.  Christened  Martha  Wattam."— St  Peter, 
Cornhill. 


48     CURIOSITIES  OF  PURITAN  NOMENCLATURE. 
Phebe  had  a  great  run.      The  first  I  have  seen  is — 

"  1568,   Oct.   24.      Christened  Phebe,   d.    of  Harry   Cut"— St. 
Peter,  Comhill. 

Dorcas  was,  perhaps,  the  prime  favourite,  often 
styled  and  entered  Darcas.  Every  register  has  it, 
and  every  page.     A  political  ballad  says — 

"  Come,  Dorcas  and  Cloe, 
With  Lois  and  Zoe, 

Young  Lettice,  and  Beterice,  and  Jane ; 
Phill,  Dorothy,  Maud, 
Come  troop  it  abroad, 

For  now  is  our  time  to  reign." 

Persis,  Tryphena,  and  Tryphosa  were  also  largely 
used.     The  earliest  Persis  I  know  is — 

"  1579,  Maye  3.  Christened  Persis,  d.  of  William  Hopkinson, 
minister  heare. " — SalehursL 

Some  of  these  names — as,  for  instance,  Priscilla, 
Damaris,  Dorcas,  and  Phebe — stood  in  James's 
reign  almost  at  the  head  of  girls'  names  in  Eng- 
land. Indeed,  alike  in  London  and  the  provinces, 
the  list  of  girl-names  at  Elizabeth's  death  was  a 
perfect  contrast  to  that  when  she  ascended  the 
throne.  Then  the  great  national  names  of  Isabella, 
Matilda,  Emma,  and  Cecilia  ruled  supreme.  Then 
the  four  heroines  Anna,  Judith,  Susan,  and  Hester, 
one  or  two  of  whom  were  in  the  Apocryphal  narra- 
tive, had  stamped  themselves  on  our  registers  in 
what  appeared  indelible  lines,  although  they  were 


THE  HEBREW  INVASION.  49 

of  much  more  recent  popularity  than  the  others. 
They  lost  prestige,  but  did  not  die  out.  Many 
Puritans  had  a  sneaking  fondness  for  them,  find- 
ing in  their  histories  a  parallel  to  their  own 
troubles,  and  perchance  they  had  a  private  and 
more  godly  rendering  of  the  popular  ballad  of 
their  day : 

*'  In  Ninivie  old  Toby  dwelt, 

An  aged  man,  and  blind  was  he  : 
And  much  affliction  he  had  felt, 

Which  brought  him  unto  poverty  : 
He  had  by  Anna,  his  true  wife, 

One  only  sonne,  and  eke  no  more." 

Esther*  is  still  popular  in  our  villages,  so  is  Susan. 
Hannah  has  her  admirers,  and  only  Judith  may 
be  said  to  be  forgotten.  But  their  glory  was  from 
1450  to  1550.  After  that  they  became  secondary 
personages.  Throughout  the  south  of  England, 
especially  in  the  counties  that  surrounded  London, 
the  Bible  had  been  ransacked  from  nook  to  corner. 
The  zealots  early  dived  into  the  innermost  re- 
cesses of  Scripture.  They  made  themselves  as 
familiar  with  chapters  devoted  solely  to  genea- 
logical tables,  as   to  those  which  they  quoted    to 

*  Esther's  other  name  of  Hadassah  had  a  share  of  favour.  So  late 
as  William  and  Mary's  reign  we  find  the  name  in  use  : 

"1691,  May  24.  Christened  Hadasa,  daughter  of  Arthur 
Richardson. 

"  1693,  Sep.  4.  Christened  John,  son  of  Nicholas  and  Hadassah 
Davis." — St.  Dionis  Backchurch. 


50    CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

defend  their  doctrinal  creed.  The  eighth  chapter 
of  Romans  was  not  more  studied  by  them  than 
the  thirty-sixth  of  Genesis,  and  the  dukes  of  Edom 
classified  in  the  one  were  laid  under  frequent 
contribution  to  witness  to  the  adoption  treated  of 
in  the  other.  Thus  names  unheard  of  in  1558 
were  "household  words"  in  1603. 

The  slowest  to  take  up  the  new  custom  were 
the  northern  counties.  They  were  out  of  the 
current ;  and  Lancashire,  besides  being  inacces- 
sible, had  stuck  to  the  old  faith.  Names  lingered 
on  in  the  Palatinate  that  had  been  dead  nearly 
a  hundred  years  in  the  south.  Gawin  figures  in 
all  northern  registers  till  a  century  ago,  and 
Thurston*  was  yet  popular  in  the  Fylde  district, 
when  it  had  become  forgotten  in  the  Fens.  Scot- 
land was  never  touched  at  all.  The  General 
Assembly  of  1645  makes  no  hint  on  the  subject, 
although  it  dwelt  on  nearly  every  other  topic. 
Nothing  demonstrates  the  clannish  feeling  of 
North  Britain  as  this  does.  At  this  moment 
Scotland  has  scarcely  any  Bible  names. 

In  Yorkshire,  however,  Puritanism  made  early 
stand,   though   its   effects    on   nomenclature   were 

*  In  the  Lancashire  "  Church  Surveys,"  1649- 1655,  being  the  first 
volume  of  the  Lancashire  and  Cheshire  Record  Society's  publica- 
tions, edited  by  Colonel  Fishwick,  occur  Thurston  Brown,  Thurston 
Brere,  Thurston  Brich,  on  one  single  page  of  the  index. 


THE  HEBREW  INVASION.  51 

not  immediately  visible.  It  was  like  the  fire 
that  smoulders  among  the  underwood  before  it 
catches  flame  ;  it  spreads  the  more  rapidly  after- 
wards. The  Genevan  Bible  crept  into  the  dales 
and  farmsteads,  and  their  own  primitive  life 
seemed  to  be  but  reflected  in  its  pages.  The 
patriarchs  lived  as  graziers,  and  so  did  they. 
There  was  a  good  deal  about  sheep  and  kine 
in  its  chapters,  and  their  own  lives  were  spent 
among  the  milk-pails  and  wool  shears.  The 
women  of  the  Old  Testament  baked  cakes,  and 
knew  what  good  butter  was.  So  did  the  dales' 
folk.  By  slow  degrees  Cecilia,  Isabella,  and  Emma 
lapsed  from  their  pedestal,  and  the  little  babes 
were  turned  into  Sarahs,  Rebeccas,  and  Deborahs. 
As  the  seventeenth  century  progressed  the  state 
of  things  became  still  more  changed.  There  had 
been  villages  in  Sussex  and  Kent  previous  to 
Elizabeth's  death,  where  the  Presbyterian  rector, 
by  his  personal  influence  at  the  time  of  baptism, 
had  turned  the  new  generation  into  a  Hebrew 
colony.  The  same  thing  occurred  in  Yorkshire 
only  half  a  century  later.  As  nonconformity 
gained  ground,  Guy,  and  Miles,  and  Peter,  and 
Philip  became  forgotten.  The  lads  were  no  sooner 
ushered  into  existence  than  they  were  transformed 
into  duplicates  of  Joel,  and  Amos,  and  Obediah. 


52     CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

The  measles  still  ran  through  the  family,  but  it 
was  Phineas  and  Caleb,  not  Robert  and  Roger, 
that  underwent  the  infliction.  Chosen  leaders  of 
Israel  passed  through  the  critical  stages  of  teeth- 
ing. As  for  the  twelve  sons  of  Jacob,  they  could 
all  have  answered  to  their  names  in  the  dames' 
schools,  through  their  little  apple-cheeked  repre- 
sentatives, who  lined  the  rude  benches.  On  the 
village  green,  every  prophet  from  Isaiah  to  Malachi 
might  be  seen  of  an  evening  playing  leap-frog  : 
unless,  indeed,  Zephaniah  was  stealing  apples  in 
the  garth. 

From  Yorkshire,  about  the  close  of  the  seven- 
teenth century,  the  rage  for  Scripture  names  passed 
into  Lancashire.  Nonconformity  was  making  pro- 
gress ;  the  new  industries  were  already  turning 
villages  into  small  centres  of  population,  and  the 
Church  of  England  not  providing  for  the  increase, 
chapels  were  built.  If  we  look  over  the  pages  of 
the  directories  of  West  Yorkshire  and  East  Lan- 
cashire, and  strike  out  the  surnames,  we  could 
imagine  we  were  consulting  anciently  inscribed 
registers  of  Joppa  or  Jericho.  It  would  seem  as 
if  Canaan  and  the  West  Riding  had  got  inex- 
tricably mixed. 

What  a  spectacle  meets  our  eye!  Within  the 
limits  of  ten  leaves  we  have  three  Pharoahs,  while 


THE  HEBREW  INVASION.  53 

as  many  Hephzibahs  are  to  be  found  on  one 
single  page.  Adah  and  Zillah  Pickles,  sisters, 
are  milliners.  Jehoiada  Rhodes  makes  saws — not 
Solomon's  sort — and  Hariph  Crawshaw  keeps  a 
farm.  Vashni,  from  somewhere  in  the  Chronicles, 
is  rescued  from  oblivion  by  Vashni  Wilkinson,  coal 
merchant,  who  very  likely  goes  to  Barzillai  Wil- 
liamson, on  the  same  page,  for  his  joints,  Bar- 
zillai being  a  butcher.  Jachin,  known  to  but  a 
few  as  situated  in  the  Book  of  Kings,  is  in  the 
person  of  Jachin  Firth,  a  beer  retailer,  familiar  to 
all  his  neighbours.  Heber  Holdsworth  on  one  page 
is  faced  by  Er  Illingworth  on  the  other.  Asa  and 
Joab  are  extremely  popular,  while  Abner,  Adna, 
Ashael,  Erastus,  Eunice,  Benaiah,  Aquila,  Elihu, 
and  Philemon  enjoy  a  fair  amount  of  patronage. 
Shadrach,  Meshach,  and  Abednego,  having  been 
rescued  from  Chaldaean  fire,  have  been  deluged 
with  baptismal  water.  How  curious  it  is  to 
contemplate  such  entries  as  Lemuel  Wilson, 
Kelita  Wilkinson,  Shelah  Haggas,  Shadrach 
Newbold,  Neriah  Pearce,  Jeduthan  Jempson, 
Azariah  Griffiths,  Naphtali  Matson,  Philemon 
Jakes,  Hameth  Fell,  Eleph  Bisat,  Malachi  Ford, 
or  Shallum  Richardson.  As  to  other  parts  of  the 
Scriptures,  I  have  lighted  upon  name  after  name 
that  I    did  not  know  existed  in  the  Bible  at  all 


54    CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

till  I  looked  into  the  Lancashire   and  Yorkshire 
directories. 

The  Bible  has  decided  the  nomenclature  of  the 
north  of  England.  In  towns  like  Oldham,  Bolton, 
Ashton,  and  Blackburn,  the  clergyman's  baptismal 
register  is  but  a  record  of  Bible  names.  A  clerical 
friend  of  mine  christened  twins  Cain  and  Abel, 
only  the  other  day,  much  against  his  own  wishes. 
Another  parson  on  the  Derbyshire  border  was 
gravely  informed,  at  the  proper  moment,  that  the 
name  of  baptism  was  Ramoth-Gilead.  "Boy  or 
girl,  eh  ? "  he  asked  in  a  somewhat  agitated 
voice.  The  parents  had  opened  the  Bible  hap- 
hazard, according  to  the  village  tradition,  and 
selected  the  first  name  the  eye  fell  on.  It  was  but 
a  year  ago  a  little  child  was  christened  Tellno  in  a 
town  within  six  miles  of  Manchester,  at  the  sug- 
gestion of  a  cotton-spinner,  the  father,  a  workman 
of  the  name  of  Lees,  having  asked  his  advice.  "  I 
suppose  it  must  be  a  Scripture  name,"  said  his 
master.  "  Oh  yes  !  that's  of  course."  "  Suppose 
you  choose  Tellno;'  said  his  employer.  "That'll 
do,"  replied  the  other,  who  had  never  heard  it  be- 
fore, and  liked  it  the  better  on  that  account.  The 
child  is  now  Tell-no  Lees,  the  father,  too  late, 
finding  that  he  had  been  hoaxed.*  " Sirs"  was  the 
*  To  tell  a  lie  is  to  tell  a  lee  in  Lancashire. 


THE  HEBREW  INVASION.  55 

answer  given  to  a  bewildered  curate,  after  the  usual 
demand  to  name  the  child.  He  objected,  but  was 
informed  that  it  was  a  Scripture  name,  and  the 
verse  "  Sirs,  what  must  I  do  to  be  saved  ? "  was 
triumphantly  appealed  to.  This  reminds  one  of 
the  Puritan  who  styled  his  dog  "  Moreover "  after 
the  dog  in  the  Gospel :  "  Moreover  the  dog  came 
and  licked  his  sores." 

There  is,  again,  a  story  of  a  clergyman  making 
the  customary  demand  as  to  name  from  a  knot 
of  women  round  the  font.  "Ax  her,"  said  one. 
Turning  to  the  woman  who  appeared  to  be  in- 
dicated, he  again  asked,  "What  name?"  "Ax 
her,"  she  replied.  The  third  woman,  being 
questioned,  gave  the  same  reply.  At  last  he  dis- 
covered the  name  to  be  the  Scriptural  Achsah, 
Caleb's  daughter — a  name,  by  the  way,  which 
was  somewhat  popular  with  our  forefathers.  No 
wonder  this  mistake  arose,  when  Achsah  used  to 
be  entered  in  some  such  manner  as  this  : 

"1743-4,  Jan.  3.  Baptized  Axar  Starrs  (a  woman  of  ripe 
years),  of  Stockport. 

"  1743-4,  Jan.  3.  Married  Warren  Davenport,  of  Stockport, 
Esq.,  and  Axar  Starrs,  aforesaid,  spinster." — Marple,  Cheshire. 

Axar's  father  was  Caleb  Starrs.  The  scriptural 
relationship  was  thus  preserved.  Achsah  crossed 
the  Atlantic  with   the   Pilgrim  Fathers,  and   has 


56    CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

prospered  there  ever  since.  It  is  still  popular 
in  Devonshire  and  the  south-west  of  England. 
All  these  stories  serve  to  show  the  quarry  whence 
modern  names  are  hewn. 

I  have  mentioned  the  north  because  I  have 
studied  its  Post-Office  Directories  carefully.  But  if 
any  one  will  visit  the  shires  of  Dorset,  and  Devon, 
and  Hampshire,  he  will  find  the  same  result.  The 
Hebrew  has  won  the  day.  Just  as  in  England, 
north  of  Trent,  we  can  still  measure  off  the  ravages 
of  the  Dane  by  striking  a  line  through  all  local 
names  lying  westward  ending  in  "  by,"  so  we  have 
but  to  count  up  the  baptismal  names  of  the 
peasantry  of  these  southern  counties  to  see  that 
they  have  become  the  bondsmen  of  an  Eastern 
despot.  In  fact,  go  where  and  when  we  will  from 
the  reign  of  Elizabeth,  we  find  the  same  influence 
at  work.    Take  a  few  places  and  people  at  random. 

Looking  at  our  testamentary  records,  we  find 
the  will  of  Kerenhappuch  Benett  proved  in  1762, 
while  Kerenhappuch  Horrocks  figures  in  the 
Manchester  Directory  for  1877.  Onesiphorus 
Luffe  appears  on  a  halfpenny  token  of  1666  ; 
Habakkuk  Leyman,  1650;  Euodias  Inman,  1650; 
Melchisedek  Fritter,  1650;  Elnathan  Brock,  1654; 
and  Abdiah  Martin,  1664  ("Tokens  of  Seventeenth 
Century").     Shallum  Stent  was  married  in   1681 


THE  HEBREW  INVASION.  57 

(Racton,  Sussex)  ;  Gershom  Baylie  was  constable 
of  Lewes  in  1619,  Araunah  Verrall  fulfilling  the 
same  office  in  1784.  Captain  Epenetus  Crosse  pre- 
sented a  petition  to  Privy  Council  in  1660  (C.  S.  P. 
Colonial);  Erastus  Johnson  was  defendant  in  1724, 
and  Cressens  Boote  twenty  years  earlier.  Barjonah 
Dove  was  Vicar  of  Croxton  in  1694.  Tryphena 
Monger  was  buried  in  Putney  Churchyard  in  1702, 
and  Tryphosa  Saunders  at  St.  Peter's,  Worcester, 
in  1770.  Mahaliel  Payne,  Azarias  Phesant,  and 
Pelatiah  Barnard  are  recorded  in  State  Papers, 
1650-1663  (C.  S.  P.),  and  Aminadab  Henley  was 
dwelling  in  Kent  in  1640  ("  Proceedings  in  Kent." 
Camden  Society).  Shadrack  Pride  is  a  collector 
of  hearth-money  in  1699,  and  Gamaliel  Chase  is 
communicated  with  in  1635  (C.  S.  P.).  Onesiphorus 
Albin  proposes  a  better  plan  of  collecting  the  alien 
duty  in  1692  (C.  S.  P.),  while  Mordecai  Abbott  is 
appointed  deputy-paymaster  of  the  forces  in  1697 
(C.  S.  P.).  Eliakim  Palmer  is  married  at  Somerset 
House  Chapel  in  1740  ;  Dalilah  White  is  buried 
at  Cowley  in  1791,  and  Keziah  Simmons  is  chris- 
tened there  in  1850.  Selah  Collins  is  baptized 
at  Dyrham,  Gloucestershire,  in  1752,  and  Keturah 
Jones  is  interred  at  Clifton  in  1778.  Eli-lama- 
Sabachthani  Pressnail  was  existing  in  1862  (Notes 
and  Queries),  and  the  Times  recorded  a  Talitha- 


58    CURIOSITIES  OF  PURITAN  NOMENCLATURE 

Cumi  People  about  the  same  time.  The  will  of 
Mahershalalhashbaz  Christmas  was  proved  not 
very  long  ago.  Mrs.  Mahershalalhashbaz  Bradford 
was  dwelling  in  Ringwood,  Hampshire,  in  1863  ; 
and  on  January  31,  1802,  the  register  of  Beccles 
Church  received  the  entry,  "  Mahershalalhashbaz, 
son  of  Henry  and  Sarah  Clarke,  baptized,"  the  same 
being  followed,  October  14,  1804,  by  the  baptismal 
entry  of  "  Zaphnaphpaaneah,"  another  son  of  the 
same  couple.  A  grant  of  administration  in  the 
estate  of  Acts-Apostles  Pegden  was  made  in  1865. 
His  four  brothers,  older  than  himself,  were  of 
course  the  four  Evangelists,  and  had  there  been 
a  sixth  I  dare  say  his  name  would  have  been 
"  Romans."  An  older  member  of  this  family,  many 
years  one  of  the  kennel-keepers  of  Tickham  fox- 
hounds, was  Pontius  Pilate  Pegden.  At  a  con- 
firmation at  Faversham  in  1847,  the  incumbent  of 
Dunkirk  presented  to  the  amazed  archbishop  a 
boy  named  "  Acts-Apostles."  These  are,  of  course, 
mere  eccentricities,  but  eccentricities  follow  a 
beaten  path,  and  have  their  use  in  calculations  of 
the  nature  we  are  considering.  Eccentricities  in 
dress  are  proverbially  but  exaggerations  of  the  pre- 
vailing fashion. 


THE  HEBREW  INVASION.  59 

II.  Popularity  of  the  Old  Testament. 

The  affection  felt  by  the  Puritans  for  the  Old 
Testament  has  been  observed  by  all  writers  upon 
the  period,  and  of  the  period.  Cleveland's  remark, 
quoted  by  Hume,  is,  of  course,  an  exaggeration. 

"  Cromwell,"  he  says,  "  hath  beat  up  his  drums  cleane  through  the 
Old  Testament — you  may  learne  the  genealogy  of  our  Saviour  by  the 
names  in  his  regiment.  The  muster-master  uses  no  other  list  than 
the  first  chapter  of  Matthew." 

Lord  Macaulay  puts  it  much  more  faithfully  in 
his  first  chapter,  speaking,  too,  of  an  earlier  period 
than  the  Commonwealth : 

"In  such  a  history  [i.e.  Old  Testament)  it  was  not  difficult  for 
fierce  and  gloomy  spirits  to  find  much  that  might  be  distorted  to 
suit  their  wishes.  The  extreme  Puritans,  therefore,  began  to  feel 
for  the  Old  Testament  a  preference  which,  perhaps,  they  did  not 
distinctly  avow  even  to  themselves,  but  which  showed  itself  in  all 
their  sentiments  and  habits.  They  paid  to  the  Hebrew  language  a 
respect  which  they  refused  to  that  tongue  in  which  the  discourses  of 
Jesus  and  the  Epistles  of  Paul  have  come  down  to  us.  They  bap- 
tized their  children  by  the  names,  not  of  Christian  saints,  but  of 
Hebrew  patriarchs  and  warriors." 

The  Presbyterian  clergy  had  another  objection 
to  the  New  ^Testament  names.  The  possessors 
were  all  saints,  and  in  the  saints'  calendar.  The 
apostolic  title  was  as  a  red  rag  to  his  blood-shot 
eye. 

"  Upon  Saint  Peter,  Paul,  John,  Jude,  and  James, 
They  will  not  put  the  'saint'  unto  their  names," 

says  the  Water-poet  in  execrable  verse.     Its  local 


60     CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

use  was  still  more  trying,  as  no  man  could  pass 
through  a  single  quarter  of  London  without  seeing 
half  a  dozen  churches,  or  lanes,  or  taverns  dedi- 
cated to  Saint  somebody  or  other. 

"  Others  to  make  all  things  recant 
The  christian  and  surname  of  saint, 
"Would  force  all  churches,  streets,  and  towns 
The  holy  title  to  renounce." 

To  avoid  any  saintly  taint,  the  Puritan  avoided 
the  saints  themselves. 

But  the  discontented  party  in  the  Church  had, 
as  Macaulay  says,  a  decided  hankering  after  the 
Old  Testament  on  other  grounds  than  this.  They 
paid  the  Hebrew  language  an  almost  superstitious 
reverence.*  Ananias,  the  deacon,  in  the  "Alche- 
mist," published  in  1610,  says — 

"  Heathen  Greek,  I  take  it. 

Subtle.  How!  heathen  Greek? 

Ananias.  All's  heathen  but  the  Hebrew,  "f 

*  Several  names  seem  to  have  been  taken  directly  from  the 
Hebrew  tongue.  "  Amalasioutha  "  occurs  as  a  baptismal  name  in 
the  will  of  a  man  named  Corbye,  1594  (Rochester  Wills)  ;  Bari- 
jirehah  in  that  of  J.  Allen,  165 1,  and  Michalaliel  among  the  Pilgrim 
Fathers  (Hotten). 

t  Colonel  Cunningham,  in  his  annotations  of  the  "Alchemist," 
says,  speaking  of  the  New  Englanders  bearing  the  Puritan  pre- 
judices with  them  :  "  So  deeply  was  it  rooted,  that  in  the  rebellion 
of  the  colonies  a  member  of  that  State  seriously  proposed  to  Congress 
the  putting  down  of  the  English  language  by  law,  and  decreeing  the 
universal  adoption  of  the  Hebrew  in  its  stead." — Vol  ii.  p.  33, 
Jonson's  Works. 


THE  HEBREW  INVASION.  61 

Bishop  Corbet,  in  his    "  Distracted  Puritan,"    has 
a  lance  to  point  at  the  same  weakness  : 

"  In  the  holy  tongue  of  Canaan 
I  placed  my  chiefest  pleasure, 
Till  I  pricked  my  foot 
With  an  Hebrew  root, 
That  I  bled  beyond  all  measure." 

In  the  "  City  Match,"  written  by  Mayne  in  1639, 
Bannsright  says — 

"  Mistress  Dorcas, 
If  you'll  be  usher  to  that  holy,  learned  woman, 
That  can  heal  broken  shins,  scald  heads,  and  th'  itch, 
Your  schoolmistress  :  that  can  expound,  and  teaches 
To  knit  in  Chaldee,  and  work  Hebrew  samplers, 
I'll  help  you  back  again. " 

The  Puritan  was  ever  nicknamed  after  some 
Old  Testament  worthy.  I  could  quote  many  in- 
stances, but  let  two  from  the  author  of  the  "  Lon- 
don Diurnall  "  suffice.  Addressing  Prince  Rupert, 
he  says — 

"  Let  the  zeal-twanging  nose,  that  wants  a  ridge, 
Snuffling  devoutly,  drop  his  silver  bridge  : 
Yes,  and  the  gossip's  spoon  augment  the  summe, 
Altho'  poor  Caleb  lose  his  christendome. " 

More  racy  is  his  attack  on  Pembroke,  as  a  member 
of  the  Mixed  Assembly  : 

M  Forbeare,  good  Pembroke,  be  not  over-daring  : 
Such  company  may  chance  to  spoil  thy  swearing  ; 
And  these  drum-major  oaths  of  bulk  unruly 
May  dwindle  to  a  feeble  '  by  my  truly.' 
He  that  the  noble  Percy's  blood  inherits, 
Will  he  strike  up  a  Hotspur  of  the  spirits  ? 


62    CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

He'll  fright  the  Obediahs  out  of  tune, 
With  his  uncircumcis-ed  Algernoon  : 
A  name  so  stubborne,  'tis  not  to  be  scanned 
By  him  in  Gath  with  the  six-fingered  hand." 

If  a  Bible  quotation  was  put  into  the  zealot's 
mouth,  his  cynical  foe  took  care  that  it  should 
come  from  the  older  Scriptures.  In  George  Chap- 
man's "  An  Humorous  Day's  Work,"  after  Lemot 
has  suggested  a  "  full  test  of  experiment"  to  prove 
her  virtue,  Florilla  the  Puritan  cries — 

"  O  husband,  this  is  perfect  trial  indeed." 

To  which  the  gruff  Labervele  replies — 

"  And  you  will  try  all  this  now,  will  you  not  ? 

Florilla.  Yes,  my  good  head  :  for  it  is  written,  we  must  pass  to 
perfection  through  all  temptation  :  Abacuk  the  fourth. 

Labervele.  Abacuk !  cuck  me  no  cucks  :  in  a-doors,  I  say  : 
thieves,  Puritans,  murderers  !  in  a-doors,  I  say  ! " 

In  the  same  facetious  strain,  Taylor,  the  Water- 
poet,  addresses  a  child  thus  : 

"  To  learne  thy  duty  reade  no  more  than  this  : 
Paul's  nineteenth  chapter  unto  Genesis." 

This  certainly  tallies  with  the  charge  in  "Hudibras," 
that  they 

"  Corrupted  the  Old  Testament 
To  serve  the  New  as  precedent." 

v  This  affection  for  the  older  Scriptures  had  its 
effect  upon  our  nomenclature.  No  book,  no  story, 
especially  if  gloomy  in  its  outline  and  melancholy 
in  its  issues,  escaped  the   more  morbid  Puritan's 


THE  HEBREW  INVASION.  63 

notice.  Every  minister  of  the  Lord's  vengeance, 
every  stern  witness  against  natural  abomination, 
the  prophet  that  prophesied  ill — these  were  the 
names  that  were  in  favour.  And  he  that  was  least 
bitter  in  his  maledictions  was  most  at  a  discount. 
Shadrach,  Meshach,  and  Abednego  were  in  every- 
day request,  Shadrach  and  Abednego  being  the 
favourites.  Mordecai,  too,  was  daily  commemo- 
rated ;  while  Jeremiah  attained  a  popularity,  as 
Jeremy,  he  can  never  altogether  lose.  "  Lamenta- 
tions "  was  so  melancholy,  that  it  must  needs  be 
personified,  don  a  Puritanical  habit,  and  stand 
at  the  font  as  godfather — I  mean  witness — to 
some  wretched  infant  who  had  done  nothing  to 
merit  such  a  fate.  "  Lamentations  Chapman " 
appeared  as  defendant  in  a  suit  in  Chancery  about 
1590.  The  exact  date  is  not  to  be  found,  but 
the  case  was  tried  towards  the  close  of  Elizabeth's 
reign  ("Chancery  Suits,  Elizabeth"). 

It  is  really  hard  to  say  why  names  of  melan- 
choly import  became  so  common.  Perhaps  it  was 
a  spirit  morbidly  brooding  on  the  religious  oppres- 
sions of  the  times ;  perhaps  it  was  bile.  Any  way, 
Camden  says  "  Dust  "  and  "  Ashes  "  were  names  in 
use  in  the  days  of  Elizabeth  and  James.  These,  no 
doubt,  were  translations  of  the  Hebrew  "  Aphrah  " 
into  the  "  vulgar  tongue,"  the  name  having  become 


64    CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

exceedingly  common.  Micah,  in  one  of  the  most 
mournful  prophecies  of  the  Old  Testament,  says — 

"Declare  ye  it  not  at  Gath,  weep  ye  not  at  all :  in  the  house  of 
Aphrah  roll  thyself  in  the  dust." 

Literally  :  "  in  the  house  of  dust  roll  thyself  in  the 
dust."     The  name  was  quickly  seized  upon  : 

"  Sept.,  1599.  Baptized  Affray,  d.  of  Richard  Manne  of  Lyme- 
hus." — Stepney. 

"May  15,  1576.  Wedding  of  William  Brickhead  and  Affera 
Lawrence." — St.  Peter's,  Cornhill. 

This  last  entry  proves  how  early  the  name  had 
arisen.  In  Kent  it  had  become  very  common. 
The  registers  of  Canterbury  Cathedral  teem  with  it: 

"  1601,  June  5.  Christened  Afra,  the  daughter  of  William 
Warriner. 

"  1614,  Oct.  30.  Christened  Aphora,  the  daughter  of  Mr.  Merre- 
wether. 

"  I035»  Juty  20*     Robert  Fuller  maryed  Apherie  Pitt" 

In  these  instances  we  see  at  a  glance  the  origin 
of  the  licentious  Aphra  Behn's  name,  which  looks 
so  like  a  nom-de-plume,  and  has  puzzled  many. 
She  was  born  at  Canterbury,  with  the  surname  of 
Johnson,  baptized  Aphra,  and  married  a  Dutch 
merchant  named  Behn.  When  acting  as  a  Govern- 
ment spy  at  Antwerp  in  1666,  she  signs  a  letter 
"  Aphara  Behn  "  (C.  S.  P.),  which  is  nearer  the 
Biblical  form  than  many  others.  It  is  just  possible 
her  father  might  have  rolled  himself  several  times 
in  the   dust   had   he   lived   to   read   some  of  his 


THE  HEBREW  INVASION.  65 

daughter's  writings.  Their  tone  is  not  Puritanic. 
The  name  has  become  obsolete  ;  indeed,  it  scarcely 
survived  the  seventeenth  century,  dying  out  within 
a  hundred  years  of  its  rise.  But  it  was  very 
popular  in  its  day. 

Rachel,  in  her  dying  pains,  had  styled,  under 
deep  depression,  her  babe  Benoni  ("  son  of  my 
sorrow " )  ;  but  his  father  turned  it  into  the  more 
cheerful  Benjamin  ("son  of  the  right  hand").  Of 
course,  Puritanism  sided  with  the  mother,  and  the 
Benonis  flourished  at  a  ratio  of  six  to  one  over 
the  Benjamins  : 

"  1607.  Christened  Benony,  sonneof  Beniamyn  Ruthin,  mariner." 
— Stepney. 

"  1661,  Dec.  20.  Christened  Margrett,  d.  of  Bennoni  Wel- 
lington, goldsmith." — St.  Dionis  Backchurch. 

"  1637,  May  6.  Order  to  transmit  Benoni  Bucke  to  England 
from  Virginia."—  "C.  S.  P.  Colonial." 

"  1656,  March  25.  Petition  of  Benoni  Honeywood." — "C.  S.  P. 
Colonial." 

I  don't  think,  however,  all  these  mothers  died  in 
childbed.  It  would  speak  badly  for  the  chirurgic 
skill  of  the  seventeenth  century  if  they  did.  It  was 
the  Church  of  Christ  that  was  in  travail. 

Ichabod  was  equally  common.  There  was  some- 
thing hard  and  unrelenting  in  Jael  (already  men- 
tioned) that  naturally  suited  the  temper  of  every 
fanatic : 

"  16 1 3,  July  28.  Christened  Jaell,  d.  of  Roger  Manwaryng, 
preacher." — St.  Helen,  Bishopsgate. 

F 


66     CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

Mehetabell  had  something  in  it,  probably  its  length, 
that  made  it  popular  among  the  Puritan  faction 
It  lasted  well,  too  : 

"  1680,  March  24.  Married  Philip  Penn  and  Mehittabela  Hilder." 
—Cant.  Cath. 

"  1693,  May  21.  Baptized  Mehetabell,  d.  of  Jeremiah  Hart, 
apothecary."— St  Dionis  Backchurch. 

But  while  Deborah,  an  especial  pet  of  the  fanatics, 
Sara,  Rebecca,  Rachel,  Zipporah,  and  Leah  were 
in  high  favour  as  Old  Testament  heroines,  none 
had  such  a  run  as  Abigail : 

"  1573,  Oct.     Abigoll  Cumberford,  christened."— Stepney. 

"  161 7,  Oct.  15.  Christened  Abbigale,  d.  of  John  Webb,  sho- 
maker." — St.  Peter,  Cornhill. 

"  I035>  Jan-  l9'  Married  Jarrett  Birkhead  and  Abigaile  White- 
head."—Ditto. 

"  May  30,  1 721.  Married  Robert  Elles  and  Abigail  Six." — Cant. 
Cath. 

Few  Scripture  names  made  themselves  so 
popular  as  this.  At  the  conclusion  of  the  sixteenth 
century  it  was  beginning  its  career,  and  by  Queen 
Anne's  day  had  reached  its  zenith.  When  the 
Cavalier  was  drinking  at  the  alehouse,  he  would 
waggishly  chant  through  his  nose,  with  eye  up- 
turned— 

"  Come,  sisters,  and  sing 
An  hymne  to  our  king, 

Who  sitteth  on  high  degree. 
The  men  at  Whitehall, 
And  the  wicked,  shall  fall, 
And  hey,  then,  up  go  we  ! 


THE  HEBREW  INVASION.  67 

'  A  match,'  quoth  my  sister  Joice, 
'Contented,'  quoth  Rachel,  too  ; 
Quoth  Abigaile,  '  Yea,'  and  Faith,  'Verily,* 
And  Charity,  ' Let  it  be  so.'" 

A  curious  error  has  been  propagated  by  writers 
who  ought  to  have  known  better.  It  is  customarily- 
asserted  that  abigail,  as  a  cant  term  for  a  waiting- 
maid,  only  arose  after  Abigail  Hill,  the  Duchess 
of  Marlborough's  cousin,  became  waiting-woman 
to  the  queen,  and  supplanted  her  kinswoman. 
Certainly  we  find  both  Swift  and  Fielding  using 
the  term  after  this  event.  But  there  is  good  reason 
for  believing  that  the  sobriquet  is  as  old  as 
Charles  I.'s  reign.  Indeed,  there  can  be  no  reason- 
able doubt  but  that  we  owe  the  term  to  the  enor-r 
mous  popularity  of  Beaumont's  comedy,  "  The 
Scornful  Ladie,"  written  about  161 3,  and  played  in 
16 1 6.  The  chief  part  falls  to  the  lot  of  "  Abigal, 
a  waiting-gentlewoman,"  as  the  dramatis  persona 
styles  her,  the  playwright  associating  the  name 
and  employment  after  the  scriptural  narrative. 
But  Beaumont  knew  his  Bible  well. 

That  Abigail  at  once  became  a  cant  term  is 
proved  by  "  The  Parson's  Wedding,"  written  by 
Killigrew  some  time  between  1645  and  1650. 
Wanton  addresses  the  Parson: 

"  Was  she  deaf  to  your  report? 
Parson.  Yes,  yes. 

Wanton.  And  Ugly,  her  abigail,  she  had  her  say,  too  ? 
Parson.  Yes,  yes." 


68    CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

That  this  sentence  would  never  have  been 
written  but  for  Beaumont's  play,  there  can  be  no 
reasonable  doubt.  It  was  performed  so  late  as 
1783.  In  1673,  after  yearly  performances,  it  was 
published  as  a  droll,  and  entitled  "The  False 
Heir."  In  1742  it  appears  again  under  the  title 
of  "  The  Feigned  Shipwreck."  Samuel  Pepys,  in 
his  Diary,  records  his  visits  to  the  playhouse 
to  see  "  The  Scornful  Lady "  at  least  four 
times,  viz.  1661,  1662,  1665,  and  1667.  Writing 
December  2y,  1665,  he  says — 

"  By  coach  to  the  King's  Playhouse,  and  there  saw  'The  Scornful 
Lady'  well  acted  :  Doll  Common  doing  Abigail  most  excellently." 

Abigail  passed  out  of  favour  about  the  middle 
of  the  last  century,  but  Mrs.  Masham's  artifices 
had  little  to  do  with  it.  The  comedy  had  done 
its  work,  and  Abigail  coming  into  use,  like  Malkin 
two  centuries  before,  as  the  cant  term  for  a 
kitchen  drab,  or  common  serving  wench,  as  is 
sufficiently  proved  by  the  literature  of  the  day, 
the  name  lost  caste  with  all  classes,  and  was 
compelled  to  bid  adieu  to  public  favour. 

This  affection  for  the  Old  Testament  has  never 
died  out  among  the  Nonconformists.  The  large 
batch  of  names  I  have  already  quoted  from 
modern  directories  is  almost  wholly  from  the 
earlier   Testament.     Wherever    Dissent  is   strong-, 


THE  HEBREW  INVASION.  69 

there  will  be  found  a  large  proportion  of  these 
names.  Amongst  the  passengers  who  went  out 
to  New  England  in  James  and  Charles's  reigns  will 
be  found  such  names  as  Ebed-meleck  Gastrell, 
Oziell  Lane,  Ephraim  Howe,  Ezechell  Clement, 
Jeremy  Clement,  Zachary  Cripps,  Noah  Fletcher, 
Enoch  Gould,  Zebulon  Cunninghame,  Seth  Smith, 
Peleg  Bucke,  Gercyon  Bucke  (Gershom),  Rachell 
Saunders,  Lea  Saunders,  Calebb  Carr,  Jonathan 
Franklin,  Boaz  Sharpe,  Esau  del  a  Ware,  Pharaoh 
Flinton,  Othnieli  Haggat,  Mordecay  Knight,  Obe- 
diah  Hawes,  Gamaliell  Ellis,  Esaias  Raughton, 
Azarias  Pinney,  Elisha  Mallowes,  Malachi  Mal- 
lock,  Jonadab  Illett,  Joshua  Long,  Enecha  Fitch 
(seemingly  a  feminine  of  Enoch),  and  Job  Perridge. 
Occasionally  an  Epenetus  Olney,  or  Nathaniell 
Patient,  or  Epaphroditus  Haughton,  or  Cornelius 
Conway,  or  Feleaman  Dickerson  (Philemon),  or 
Theophilus  Lucas,  or  Annanias  Mann  is  met  with  ; 
but  these  are  few,  and  were  evidently  selected  for 
their  size,  the  temptation  to  poach  on  apostolic 
preserves  being  too  great  when  such  big  game 
was  to  be  obtained.  Besides,  they  were  not  in 
the  calendar !  These  names  went  to  Virginia,  and 
they  are  not  forgotten. 


70    CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

III.  Objectionable  Scripture  Names. 
Camden  says — 

"In  times  of  Christianity,  the  names  of  most  holy  and  vertuous 
persons,  and  of  their  most  worthy  progenitors,  were  given  to 
stirre  up  men  to  the  imitation  of  them,  whose  names  they  bare. 
But  succeeding  ages,  little  regarding  St.  Chrysostome's  admonition 
to  the  contrary,  have  recalled  prophane  names,  so  as  now  Diana,. 
Cassandra,  Hyppolitus,  Venus,  Lais,  names  of  unhappy  disastre,  are 
as  rife  somewhere,  as  ever  they  were  in  Paganisme." — "  Remaines," 
P-  43- 

The  most  cursory  survey  of  our  registers  proves 
this.  Captain  Hercules  Huncks  and  Ensign 
Neptune  Howard  fought  under  the  Earl  of 
Northumberland  in  1640  (Peacock's  "Army 
List  of  Roundheads  and  Cavaliers  ").  Both  were 
Royalists. 

"1643,  Feb.  6.  Buried  Paris,  son  of  William  and  Margaret 
Lee." — St.  Michael,  Spurriergate,  York. 

"1670,  March  13.  Baptized  Cassandra,  d.  of  James  Smyth." 
— Banbury. 

"  ID79>  July  2.  Buried  Cassandra,  ye  wife  of  Edward  Williams." 
— St.  Michael,  Barbados,  (Hotten). 

"  1631,  May  26.  Married  John  Cotton  and  Venus  *  Levat." — St. 
Peter,  Cornhill. 

Cartwright,  the  great  Puritan,  attacked  these 
names  in  1575,  as  "savouring  of  paganism" 
(Neal,  v.  p.  xv.  Appendix).  It  was  a  pity  he  did 
not  include   some    names   in   the   list   of  his   co- 

*  The  following  entry  is  a  curiosity  : 

"  1756,  May  24.  Buried  Love  Venus  Rivers."— St.  Peter,  Corn- 
hill. 


THE  HEBREW  INVASION.  71 

religionists,  for  surely  Tamar  and  Dinah  were 
just  as  objectionable  as  Venus  or  Lais.  The 
doctrine  of  a  fallen  nature  could  be  upheld,  and 
the  blessed  state  of  self-abasement  maintained, 
without  a  daily  reminder  in  the  shape  of  a  Bible 
name  of  evil  repute.  Bishop  Corbett  brought  it 
as  a  distinct  charge  against  the  Puritans,  that  they 
loved  to  select  the  most  unsavoury  stories  of  Old 
Testament  history  for  their  converse.  In  the 
"  Maypole  "  he  makes  a  zealot  minister  say — 

"To  challenge  liberty  and  recreation, 
Let  it  be  done  in  holy  contemplation. 
Brothers  and  sisters  in  the  fields  may  walk, 
Beginning  of  the  Holy  Word  to  talk  : 
Of  David  and  Uria's  lovely  wife, 
Of  Tamar  and  her  lustful  brother's  strife." 

One  thing  is  certain,  these  names  became  popular  : 

"  1610,  March.  Baptized  Bathsheba,  d.  of  John  Hamond,  of 
Ratcliffe.  "—Stepney. 

"  1672,  Feb.  23.  Buried  Bathsheba,  wife  of  Richard  Brinley, 
hosier." — St.  Denis  Backchurch. 

The  alternate  form  of  Bath-shua  (1  Chron.  iii.  5) 
was  used,  although  the  clerks  did  not  always  know 
how  to  spell  it : 

"  1609,  July  1.  Baptized  Bathshira  and  Tabitha,  daughters  of 
Sir  Antonie  Dering,  Knight. 

"  1609,  July  5.  Buried  Bathshira  and  Tabitha,  ds.  of  Sir 
Antonie  Dering,  Knight,  being  twines." — Pluckley,  Kent. 

"  1601,  Jan.     Baptized  Thamar,  d.  of  Henry  Reynold." — Stepney. 

"  1 69 1,  Nov.  20.  Baptized  Tamar,  d.  of  Francis  and  Tamar 
Lee." — St.  Dionis  Backchurch. 


72     CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

"  1698,  April  10.  Buried  Tamar,  wife  of  Richard  Robinson,  of 
Fell-foot."— Cartmel. 

As  for  Dinah,  she  became  a  great  favourite  from 
her  first  introduction  ;  every  register  contains  her 
name  before  Elizabeth's  death : 

"  1585,  Aug.  15.     Christening  of  Dina,  d.  of  John  Lister,  barbor. 
"1591,  Aug.   21.     Buried  Mrs.  Dina  Walthall,  a  vertuous  yong 
woman,  30  years. " — St.  Peter,  Cornhill. 

Crossing  the  Atlantic  with  the  Pilgrim  Fathers, 
she  settled  down  at  length  as  the  typical  negress  ; 
yet  Puritan  writers  admitted  that  when  she  "  went 
out  to  see  the  daughters  of  the  land,"  she  meant  to 
be  seen  of  the  sons  also  ! 

Taylor,  the  Water-poet,  seems  to  imply  that 
Goliath  was  registered  at  baptism  by  the  Puritan : 

"  Quoth  he,  *  what  might  the  child  baptized  be  ? ' 
Was  it  a  male  She,  or  a  female  He  ?  ' — 
'  I  know  not  what,  but  'tis  a  Son,'  she  said. — 
'  Nay  then,'  quoth  he,  '  a  wager  may  be  laid 
It  had  some  Scripture  name.' — '  Yes,  so  it  had,' 
Said  she  :  '  but  my  weak  memory's  so  bad, 
I  have  forgot  it  :  'twas  a  godly  name, 
Tho'  out  of  my  remembrance  be  the  same  : 
Twas  one  of  the  small  prophets  verily  : 
'Twas  not  Esaias,  nor  yet  Jeremy, 
Ezekiel,  Daniel,  nor  good  Obadiah, 
Ah,  now  I  do  remember,  'twas  Goliah  ! '  " 

Pharaoh  occurs,  and  went  out  to  Virginia,  where 
it  has  ever  since  remained.  It  is,  as  already  shown, 
familiar  enough  in  Yorkshire. 

Of  New  Testament  names,  whose  associations  are 


THE  HEBREW  INVASION.  73 

of  evil  repute,  we  may  mention  Ananias,  Sapphira, 
and  Antipas.  Ananias  had  become  so  closely 
connected  with  Puritanism,  that  not  only  did 
Dryden  poke  fun  at  the  relationship  in  the  "  Al- 
chemist," but  Ananias  Didman  became  the  cant 
term  for  a  long-winded  zealot  preacher.  So  says 
Neal. 

"1603,  Sep.  12.  Buried  Ananias,  sonne  of  George  Warren,  17 
years." — St.  Peter,  Cornhill. 

"  1621,  Sep.  Baptized  Ananias,  son  of  Ananias  Jarratt,  glass- 
maker.  "—  Stepney. 

Sapphira  occurs  in  Bunhill  Fields : 

"  Here  lyeth  the  body  of  Mrs.  Sapphira  Lightmaker,  wife  of 
Mr.  Edward  Liglitmaker,  of  Broadhurst,  in  Sussex,  gent.  She 
died  in  the  Lorde,  Dec.  20,  1704,  aged  81  years." 

She  was  therefore  born  in  1633.  Her  brother 
(they  were  brought  up  Presbyterians)  was  Robert 
Leighton,  who  died  Archbishop  of  Glasgow. 

Drusilla,  again,  was  objectionable,  but  per- 
chance her  character  was  less  historically  known 
then  : 

"  1622.     Baptized  Drusilla,  d.  of  Thomas  Davis."— Ludlow. 

Antipas,  curiously  enough,  was  almost  popular, 
although  a  murderer  and  an  adulterer  : 

"  1633,  Feb.  28.    Baptized  Antipas,  sonne  of  Robert  Barnes,  of 

Shad  well. " — Stepney. 

"  1662.     Petition  of  Antipas  Charrington. "— "  Cal.  St.  P.  Dom." 
"1650.    Antipas  Swinnerton,  Tedbury,  wollman." — "  Tokens  of 

Seventeenth  Century." 


74     CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

Dr.  Increase  Mather,  the  eminent  Puritan,  in  his 
work  entitled  '*  Remarkable  Providences,"  pub- 
lished at  Boston,  U.S.A.,  in  1684,  has  a  story  of 
an  interposition  in  behalf  of  his  friend  Antipas 
Newman. 

Of  other  instances,  somewhat  later,  Sehon  Stace, 
who  lived  in  Warding  in  1707  ("Suss.  Arch.  Coll.," 
xii.  254),  commemorates  the  King  of  the  Amorites, 
Milcom  Groat  ("  Cal.  St.  P.,"  1660)  representing  on 
English  soil  "the  abomination  of  the  children  of 
Ammon."  Dr.  Pusey  and  Mr.  Spurgeon  might  be 
excused  a  little  astonishment  at  such  a  conversion 
by  baptism. 

Barrabas  cannot  be  considered  a  happy  choice  : 

"Buried,  1713,  Oct.  18,  Barabas,  sonne  of  Barabas  Bowen." — 
All- Hallows,  Barking. 

Mr.  Maskell  draws  attention  to  the  name  in  his 
history  of  that  church.  There  is  something  so 
emphatic  about  "  now  Barrabas  was  a  robber,"  that 
thoughts  of  theft  seem  proper  to  the  very  name. 
We  should  have  locked  up  the  spoons,  we  feel 
sure,  had  father  or  son  called  upon  us.  The  father 
who  called  his  son  "  Judas-not-Iscariot"  scarcely 
cleared  the  name  of  its  evil  associations,  nor  would 
it  quite  meet  the  difficulty  suggested  by  the 
remark  in  "  Tristram  Shandy  : " 

"  Your    Billy,    sir— would  you  for   the  world  have  called  him 


THE  HEBREW  INVASION.  75 

Judas  ?  .  .  .  Would  you,  sir,  if  a  Jew  of  a  godfather  had  proposed 
the  name  of  your  child,  and  offered  you  his  purse  along  with  it — 
would  you  have  consented  to  such  a  desecration  of  him  ?  " 

We  have  all  heard  the  story  of  Beelzebub.  If 
the  child  had  been  inadvertently  so  baptized,  a 
remedy  might  have  been  found  in  former  days  by 
changing  the  name  at  confirmation.  Until  1552, 
the  bishop  confirmed  by  name.  Archbishop 
Peccham  laid  down  a  rule  : 

"The  minister  shall  take  care  not  to  permit  wanton  names,  which 
being  pronounced  do  sound  to  lasciviousness,  to  be  given  to  children 
baptized,  especially  of  the  female  sex  :  and  if  otherwise  it  be  done, 
the  same  shall  be  changed  by  the  bishop  at  confirmation. " 

That  this  law  had  been  carelessly  followed  after 
the  Reformation  is  clear,  else  Venus  Levat,  already 
quoted,  would  not  have  been  married  in  163 1 
under  that  name.  Certainly  Dinah  and  Tamar 
come  under  the  ban  of  this  injunction. 

Curiously  enough,  the  change  of  name  was 
sanctioned  in  the  case  of  orthodox  names,  for 
Lord  Coke  says — 

"If  a  man  be  baptized  by  the  name  of  Thomas,  and  after,  at  his 
confirmation  by  the  Bishop,  he  is  named  John,  his  name  of  con- 
firmation shall  stand." 

He  then  quotes  the  case  of  Sir  Francis  Gawdie, 
Chief  Justice  of  the  Court  of  Common  Pleas, 
whose  name  by  baptism  was  Thomas,  Thomas 
being  changed   to   Francis  at  confirmation.      He 


76     CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

holds  that  Francis  shall  stand  ("Institutes,"  i.  iii.). 
This  practice  manifestly  arose  out  of  Peccham's 
rule,  but  it  is  strange  that  wanton  instances  should 
be  left  unchanged,  and  the  orthodox  allowed  to 
be  altered. 

Arising  out  of  the  Puritan  error  of  permitting 
names  like  Tamar  and  Dinah  to  stand,  modern 
eccentricity  has  gone  very  far,  and  it  would  be 
satisfactory  to  see  many  names  in  use  at  present 
forbidden.  I  need  not  quote  the  Venuses  of  our 
directories.  Emanuel  is  of  an  opposite  character, 
and  should  be  considered  blasphemy.  We  have 
have  not  adopted  Christ  yet,  as  Dr.  Doran  re- 
minded us  they  have  done  in  Germany,  but  my 
copy  of  the  London  Directory  shows  at  least  one 
German,  bearing  the  baptismal  name  of  Christ, 
at  present  dwelling  in  the  metropolis.  Puritan 
eccentricity  is  a  trifle  to  this. 

IV.  Losses. 
(a.)   The  Destruction  of  Pet  Forms. 

But  let  us  now  notice  some  of  the  more  disastrous 
effects  of  the  great  Hebrew  invasion.  The  most 
important  were  the  partial  destruction  of  the  nick 
forms,  and  the  suppression  of  diminutives.  The 
English   pet   names   disappeared,   never    more   to 


THE  HEBREW  INVASION.  77 

return.     Desinences  in  "cock,"  "kin,"  "elot,"  "ot," 
"  et,"  "  in,"  and  "  on,"   are  no  more  found  in  cur- 
rent literature,  nor  in  the  clerk's  register.     Why 
should  this  be  so  ?     An  important  reason  strikes 
us  at  once.     The  ecclesiastic  names  on  which  the 
enclytics  had  grown   had  become  unpopular  well- 
nigh  throughout  England.     It  was  an  English,  not 
a  Puritan  prejudice.     With  the  suppression  of  the 
names   proper   went    the    desinences    attached   to 
them.     The  tree  being  felled,  the  parasite  decayed. 
Another  reason  was   this  :    the   names  introduced 
from   the   Scriptures   did    not    seem  to  compound 
comfortably  with  these  terminatives.    The  Hebrew 
name  would  first  have  to  be  turned  into  a  nick 
form  before  the  diminutive  was  appended.      The 
English  peasantry  had  added  "in"  " ot"  "kin"  and 
"cock  "  only  to  the  nickname,  never  to  the  baptismal 
form.      It  was  Wat-kin,  not  Walterkin;    Bat-kin, 
not  Bartholomewkin  ;  Wilcock,  not  Williamcock  ; 
Colin,  not  Nicholas-in  ;  Philpot,  not  Philipot.     But 
the    popular    feeling    for   a    century   was    against 
turning  the  new  Scripture    names    into  curt   nick 
forms.      As    it    would    have    been    an    absurdity 
to  have  appended    diminutives   to   sesquipedalian 
names,  national  wit,   rather    than  deliberate  plan, 
prevented  it.     If  it  was   irreverent,  too,  to  curtail 
Scripture  names,  it  was  equally  irreverent  to  give 


78     CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

them  the  diminutive  dress.  To  prove  the  absolute 
truth  of  my  statement,  I  have  only  to  remind  the 
reader  that,  saving  "  Nat-kin,"  not  one  single  Bible 
name  introduced  by  the  Reformation  and  the 
English  Bible  has  become  conjoined  with  a  dimi- 
nutive.* 

The  immediate  consequence  was  this  ;  the  dimi- 
nutive forms  became  obsolete.  Emmott  lingered 
on  till  the  end  of  the  seventeenth  century;  nay, 
got  into  the  eighteenth  : 

"Emmit,  d.  of  Edward  and  Ann  Buck,  died  24  April,  1726,  aged 
6  years." — Hawling,  Gloucester. 

But  it  was  only  where  it  was  not  known  as  a 
form  of  Emma,  and  possibly  both  might  exist  in 
the  same  household.  I  have  already  furnished 
instances  of  Hamlet.     Here  is  another  : 

"The  Rev.  Hamlet  Marshall,  D.D.,  died  in  the  Close,  Lincoln, 
in  1652.  With  him  dwelt  his  nephew,  Hamlet  Joyce.  He  bequeaths 
legacies  in  his  will  to  Hamlet  Pickerin  and  Hamlet  Duncalf,  and 
his  executor  was  his  son,  Hamlet  Marshall." — Notes  and  Queries, 
February  14,  1880. 

It  lasted  till  the  eighteenth  century.  But  nobody 
knew  by  that  time  that  it  was  a  pet  name  of 
Hamon,   or    Hamond ;    nay,    few   knew   that   the 

*  Even  Nathaniel  may  have  been  a  pre- Reformation  name,  for 
Grumio  says,  "  Call  forth  Nathaniel,  Joseph,  Nicholas,  Philip, 
Walter,  Sugarsop,  and  the  rest ;  let  their  heads  be  sleekly  combed  " 
("Taming  of  the  Shrew,"  Act  iv.  sc.  I.),  where  he  is  manifestly 
using  the  old  names. 


THE  HEBREW  INVASION**  79 

surname  of  Hammond  had  ever  been  a  baptismal 
name  at  all : 

11 1620,  Jan.  3.  Buried  Hamlet  Rigby,  Mr.  Askew's  man." — St. 
Peter,  Cornhill. 

"1620.  Petition  of  Hamond  Franklin."— ««Cal.  S.  P.  Dom.," 
1619-1623. 

It  is  curious  to  notice  that  Mr.  Hovenden,  in  his 
"Canterbury  Register,"  published  1878,  for  the 
Harleian  Society,  has  the  following  entries  : — 

"  1627,  Aprill  3.  Christened  Ham 'on,  the  sonn  of  Richard 
Struggle. 

"  1634.  Jan.  18.  Christened  Damaris,  daughter  of  Mr.  Ham'on 
Leucknor. " 

Turning  to  the  index,  the  editor  has  styled  them 
Hamilton  Struggle  and  Hamilton  Leucknor. 
Ham'on,  of  course,  is  Hammon,  or  Hammond. 
I  may  add  that  some  ecclesiastic,  a  critic  of  my 
book  on  "  English  Surnames,"  in  the  Guardian, 
rebuked  me  for  supposing  that  Emmot  could  be 
from  Emma,  and  calmly  put  it  down  as  a  form 
of  Aymot !  What  can  prove  the  effect  of  the 
Reformation  on  old  English  names  as  do  such 
incidents  as  these  ? 

An  English  monarch  styled  his  favourite  Peter 
Gaveston  as  "  Piers,"  a  form  that  was  sufficiently 
familiar  to  readers  of  history  ;  but  when  an  anti- 
quary, some  few  years  ago,  found  this  same 
Gaveston  described  as  "  Perot,"  it  became  a  diffi- 
culty to  not  a  few.      The  Perrots  or  Parratts  of 


80    CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

our  London  Directory  might  have  told  them  of 
the  old-fashioned  diminutive  that  had  been 
knocked  on  the  head  with  a  Hebrew  Bible. 

Collet,  from  Nicholas,  used  as  a  feminine  name, 
died  out  also.     The  last  instance  I  know  of  is — 

"  1629,  Jan.  15.  Married  Thomas  Woollard  and  Collatt  Har- 
grave."— St.  Peter,  Cornhill. 

Colin,  the  other  pet  form,  having  got  into  our 
pastoral  poetry,  lingered  longer,  and  may  be  said 
to  be  still  alive  : 

"1728.  Married  Colin  Foster  and  Beulah  Digby." — Somerset 
House  Chapel. 

The  last  Wilmot  I  have  discovered  is  a  certain 
Wilmote  Adams,  a  defendant  in  a  Chancery  suit 
at  the  end  of  Elizabeth's  reign  ("  Chancery  Suits : 
Elizabeth"),  and  the  last  Philpot  is  dated  1575  : 

11  1575,  Aug.  26.  Christened  Philpott,  a  chylde  that  was  laide 
at  Mr  Alderman  Osberne's  gatt."— St.  Dionis  Backchurch. 

All  the  others  perished  by  the  time  James  I. 
was  king.  Guy,  or  Wyatt,  succumbed  entirely, 
and  the  same  may  be  said  of  the  rest.  Did  we 
require  further  confirmation  of  this,  I  need  only  in- 
quire :  Would  any  Yorkshireman  now,  as  he  reads 
over  shop-fronts  in  towns  like  Leeds  or  Bradford, 
or  in  the  secluded  villages  of  Wensleydale  or  Swale- 
dale,  the  surnames  of  Tillot  and  Tillotson,  Em- 
mett    and    Emmotson,    Ibbott,    Ibbet,    Ibbs,    and 


THE  HEBREW  INVASION-.  81 

Ibbotson,  know  that,  twenty  years  before  the  in- 
troduction of  our  English  Bible,  these  were  not 
merely  the  familiar  pet  names  of  Matilda,  Emma, 
and  Isabella,  but  that  as  a  trio  they  stood  abso- 
lutely first  in  the  scale  of  frequency  ?  Nay,  they 
comprised  more  than  forty-five  per  cent,  of  the 
female  population. 

The  last  registered  Ibbot  or  Issot  I  have  seen 
is  in  the  Chancery  suits  at  the  close  of  Queen 
Bess's  reign,  wherein  Ibote  Babyngton  and  Izott 
Barne  figure  in  some  legal  squabbles  ("  Chancery 
Suits :  Elizabeth,"  vol.  ii.).  As  for  Sissot,  or 
Drewet,  or  Doucet,  or  Fawcett,  or  Hewet,  or 
Philcock,  or  Jeffcock,  or  Batkin,  or  Phippin,  or 
Lambin,  or  Perrin,  they  have  passed  away — their 
place  knoweth  them  no  more.  What  a  remark- 
able revolution  is  this,  and  so  speedy ! 

Failing  our  registers,  the  question  may  arise 
whether  or  not  in  familiar  converse  the  old  pet 
forms  were  still  used.  Our  ballads  and  plays 
preserve  many  of  the  nick  forms,  but  scarcely  a 
pet  form  is  to  be  seen  later  than  1590.  In  1550 
Nicnolas  Udall  wrote  "Ralph  Roister  Doister," 
in  the  very  commencement  of  which  Matthew 
Merrygreek  "says  or  sings  " — 

"  Sometime  Lewis  Loiterer  biddeth  me  come  near  : 
Somewhiles  Watkin  Waster  maketh  us  good  cheer. " 


82     CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

Amongst  the  dramatis  persona  are  Dobinet 
Doughty,  Sim  Suresby,  Madge  Mumblecrust,  Tibet 
Talkapace,  and  Annot  Aliface.  A  few  years  later 
came  "Gammer  Gurton's  Needle."  Both  Diccon 
and  Hodge  figure  in  it :  two  rustics  of  the  most 
bucolic  type.  Hodge,  after  relating  how  Gib  the 
cat  had  licked  the  milk-pan  clean,  adds — 

"  Gog's  souls,  Diccon,  Gib  our  cat  had  eat  the  bacon  too." 

Immediately  after  this,  again,  in  1568  was 
printed  "Like  will  to  Like."  The  chief  charac- 
ters are  Tom  Tosspot,  Hankin  Hangman,  Pierce 
Pickpurse,  and  Nichol  Newfangle.  Wat  Wag- 
halter  is  also  introduced.  But  here  may  be  said 
to  end  this  homely  and  contemporary  class  of 
play-names.  'Tis  true,  in  Beaumont  and  Fletcher's 
"  Beggar's  Bush,"  Higgen  (Higgin)  is  one  of  the 
"three  knavish  beggars,"  but  the  scene  is  laid 
in  Flanders. 

Judging  by  our  songs  and  comedies,  the  dimi- 
nutive forms  went  down  with  terrible  rapidity, 
and  were  practically  obsolete  before  Elizabeth's 
death.  But  this  result  was  more  the  work  of  the 
Reformation  at  large  than  Puritanism. 

(b.)   The  Decrease  of  Nick  Forms. 

This  was  not  all.  The  nick  forms  saw  them- 
selves reduced  to  straits.     The  new  godly  names, 


THE  HEBREW  INVASION.  83 

I  have  said,  were  not  to  be  turned  into  irreverent 
cant  terms.  From  the  earliest  day  of  the  Re- 
formation every  man  who  gave  his  child  a  Bible 
name  stuck  to  it  unaltered.  Ebenezer  at  baptism 
was  Ebenezer  among  the  turnips,  Ebenezer  with 
the  milk-pail,  and  Ebenezer  in  courtship;  while 
Deborah,  who  did  not  become  Deb  till  Charles  I.'s 
reign,  would  Ebenezer  him  till  the  last  day  she 
had  done  scolding  him,  and  put  "  Ebenezer  "  care- 
fully on  his  grave,  to  prove  how  happily  they  had 
lived  together ! 

As  for  the  zealot  who  gradually  forged  his  way 
to  the  front,  he  gave  his  brother  and  sister  in 
the  Lord  the  full  benefit  of  his  or  her  title, 
whether  it  was  five  syllables  or  seven.  There  can 
be  no  doubt  that  these  Hebrew  names  did  not 
readily  adapt  themselves  to  ordinary  converse  with 
the  world.  Melchisedek  and  Ebedmelech  were 
all  right  elbowing  their  way  into  the  conventicle, 
but  Melchisedek  dispensing  half-pounds  of  butter 
over  the  counter,  or  Ebedmelech  carrying  milk- 
pails  from  door  to  door,  gave  people  a  kind  of 
shock.  These  grand  assumptions  suggested 
knavery.  One  feels  certain  that  our  great-grand- 
mothers had  a  suspicion  of  tallow  in  the  butter, 
and  Jupiter  Pluvius  in  the  pail. 

Nor  did  these  excavated  names  harmonize  with 


84    CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

the  surnames  to  which  they  were  yoked.  Adoniram 
was  quaint  enough  without  Byfield,  but  both  (as 
Butler,  in  "  Hudibras,"  knew)  suggested  something 
slightly  ludicrous.  Byron  took  a  mean  advan- 
tage of  this  when  he  attacked  poor  Cottle,  the 
bookseller  and  would-be  writer  : 

"  O  Amos  Cottle  !    Phoebus  !  what  a  name 
To  fill  the  speaking  trump  of  future  fame  ! 
O  Amos  Cottle  !  for  a  moment  think 
What  meagre  profits  spring  from  pen  and  ink." 

Amos  is  odd,  but  Amos  united  to  Cottle  makes 
a  smile  irresistible. 

Who  does  not  agree  with  Wilkes,  who,  when 
speaking  to  Johnson  of  Dryden's  would-be  rival, 
the  city  poet,  says — 

"Elkanah  Settle  sounds  so  queer,  who  can  expect  much  from 
that  name  ?  We  should  have  no  hesitation  to  give  it  for  John  Dry- 
den,  in  preference  to  Elkanah  Settle,  from  the  names  only,  without 
knowing  their  different  merits  "  ? 

And  Sterne,  as  the  elder  Disraeli  reminds  us,  in 
one  of  his  multitudinous  digressions  from  the  life  of 
"  Tristram  Shandy,"  makes  the  progenitor  of  that 
young  gentleman  turn  absolutely  melancholy,  as  he 
conjures  up  a  vision  of  all  the  men  who 

' '  might  have  done  exceeding  well  in  the  world,  had  not  their 
characters  and  spirits  been  totally  depressed,  and  Nicodemas'd  into 

nothing." 

Even  Oliver  Goldsmith  cannot  resist  styling  the 
knavish  seller  of  green  spectacles  by  a  conjunction 


THE  HEBREW  INVASION.  85 

of  Hebrew  and  English  titles  as  Ephraim  Jenkin- 
son  ;  and  his  servant,  who  acts  the  part  of  a  Job 
Trotter  (another  Old  Testament  worthy,  again)  to 
his  master,  is,  of  course,  Abraham ! 

But,  oddly  as  such  combinations  strike  upon  the 
modern  tympanum,  what  must  not  the  effect  have 
been  in  a  day  when  a  nickname  was  popular 
according  as  it  was  curt  ?  How  would  men  rub 
their  eyes  in  sheer  amazement,  when  such  con- 
junctions as  Ebedmelech  Gastrell,  or  Epaphroditus 
Haughton,  or  Onesiphorus  Dixey,  were  introduced 
to  their  notice,  pronounced  with  all  sesquipedalian 
fulness,  following  upon  the  very  heels  of  a  long 
epoch  of  traditional  one-syllabled  Ralphs,  Hodges, 
Hicks,  Wats,  Phips,  Bates,  and  Balls  (Baldwin). 
Conceive  the  amazement  at  such  registrations  as 
these : 

"1599.  Sep.  23.  Christened  Aholiab,  sonne  of  Michaell  Nicol- 
son,  cordwainer." — St  Peter,  Cornhill. 

"  J569,  June  *•  Christened  Ezekiell,  sonne  of  Robert  Pownall." 
—Cant.  Cath. 

"  1582,  April  1.  Christened  Melchisadeck,  sonne  of  Melchiza- 
deck  Bennet,  poulter." — St.  Peter,  Cornhill. 

"  1590,  Dec.  20.  Christened  Abacucke,  sonne  of  John  Tailer." 
—Ditto. 

"  1595,  Nov.  Christened  Zabulon,  sonne  of  John  Griffin."— 
Stepney. 

"  1603,  Sep.  15.     Buried  Melchesideck  King." — Cant.  Cath. 

"  1645,  July  19.  Buried  Edward,  sonne  of  Mephibosheth 
Robins."— St.  Peter,  Cornhill. 

"  1660,  Nov.  5.     Buried  Jehostiaphat  (sic)  Star."— Cant.  Cath. 


86    CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

"1611,  Oct.  21.  Baptized  Zipporah,  d.  of  Richard  Beere,  of 
Wapping. " — Stepney. 

The  "  Chancery  Suits "  of  Elizabeth  contain  a 
large  batch  of  such  names  ;  and  I  have  already 
enumerated  a  list  of  "  Pilgrim  Fathers  "  of  James's 
reign,  whose  baptisms  would  be  recorded  in  the 
previous  century. 

But  compare  this  with  the  fact  that  the  leading 
men  in  England  at  this  very  time  were  recognized 
only  by  the  curtest  of  abbreviated  names.  In  that 
very  quaint  poem  of  Heywood's,  "  The  Hierarchie 
of  Blessed  Angels,"  the  author  actually  makes  it 
the  ground  of  an  affected  remonstrance  : 

0  Marlowe,  renowned  for  his  rare  art  and  wit, 
Could  ne'er  attain  beyond  the  name  of  Kit, 
Although  his  Hero  and  Leander  did 
Merit  addition  rather.     Famous  Kid 
Was  called  but  Tom .     Tom  Watson,  though  he  wrote 
Able  to  make  Apollo's  self  to  dote 
Upon  his  muse,  for  all  that  he  could  strive, 
Yet  never  could  to  his  full  name  arrive. 
Tom  Nash,  in  his  time  of  no  small  esteem, 
Could  not  a  second  syllable  redeem. 


Mellifluous  Shakespeare,  whose  enchanting  quill 
Commanded  mirth  or  passion,  was  but  Will : 
And  famous  Jonson,  though  his  learned  pen 
Be  dipped  in  Castaly,  is  still  but  Ben." 

However,  in  the  end,  he  attributes  the  familiarity 
to  the  right  cause  : 

"  I,  for  my  part, 
Think  others  what  they  please,  accept  that  heart 


THE  HEBREW  INVASION.  87 

That  courts  my  love  in  most  familiar  phrase  J 
And  that  it  takes  not  from  my  pains  or  praise, 
If  any  one  to  me  so  bluntly  come  : 
I  hold  he  loves  me  best  that  calls  me  Tom." 

It  is  Sir  Christopher,  the  curate,  who,  in  "  The 
Ordinary,"  rebels  against  H  Kit : " 

"  Andrew.  What  may  I  call  your  name,  most  reverend  sir? 

Bagshoi.   His  name's  Sir  Kit. 

Christopher.  My  name  is  not  so  short : 
'Tis  a  trisyllable,  an't  please  your  worship  ; 
But  vulgar  tongues  have  made  bold  to  profane  it 
With  the  short  sound  of  that  unhallowed  idol 
They  call  a  kit.     Boy,  learn  more  reverence  !  " 

Bagshot.  Yes,  to  my  betters." 

We  need  not  wonder,  therefore,  that  the  come- 
dists  took  their  fun  out  of  the  new  custom,  espe- 
cially in  relation  to  their  length  and  pronunciation 
in  full.  In  Cowley's  H  Cutter  of  Colman  Street," 
Cutter  turns  Puritan,  and  thus  addresses  the 
colonel's  widow,  Tabitha  : 

"  Sister  Barebottle,  I  must  not  be  called  Cutter  any  more  :  that 
is  a  name  of  Cavalier's  darkness  ;  the  Devil  was  a  Cutter  from  the 
beginning :  my  name  is  now  Abednego  :  I  had  a  vision  which 
whispered  to  me  through  a  key-hole,  '  Go,  call  thyself  Abednego.'" 

In  his  epilogue  to  this  same  comedy,  Cutter  is 
supposed  to  address  the  audience  as  a  "  congrega- 
tion of  the  elect,"  the  playhouse  is  a  conventicle, 
and  he  is  a  "pious  cushion-thumper."  Gazing  about 
the  theatre,  he  says — through  his  nose,  no  doubt — 

"But  yet  I  wonder  much  not  to  espy  a 
Brother  in  all  this  court  called  Zephaniah." 


88     CURIOSITIES  OF  PURITAN  NOMENCLATURE. 
This  is  a  better  rhyme  even  than  Butler's 

11  Their  dispensations  had  been  stifled 
But  for  our  Adoniram  Byfield." 

In  Brome's  "  Covent  Garden  Weeded,"  the  arrival 
at  the  vintner's  door  is  thus  described : 

"  Rooksbill.   Sure  you  mistake  him,  sir. 

Vintner.   You  are  welcome,  gentlemen  :  Will,  Harry,  Zachary ! 
Gabriel.  Zachary  is  a  good  name. 

Vintner.  Where  are  you?  Shew  up  into  the  Phoenix." — Act.  ii. 
sc.  2. 

The  contrast  between  Will  or  Harry,  the  nick 
forms,  and  Zachary  *  the  full  name,  is  intentionally 
drawn,  and  Gabriel  instantly  rails  at  it. 

In  "Bartholomew  Fair,"  half  the  laughter  that 
convulsed  Charles  II.,  his  courtiers,  and  courtezans, 
was  at  the  mention  of  Ezekiel,  the  cut-purse,  or 
Zeal-of-the-land,  the  baker,  who  saw  visions  ;  while 
the  veriest  noodle  in  the  pit  saw  the  point  of 
Squire  Cokes'  perpetually  addressing  his  body-man 
Humphrey  in  some  such  style  as  this : 

"  O,  Numps !  are  you  here,  Numps  ?  Look  where  I  am,  Numps, 
and  Mistress  Grace,  too  !  Nay,  do  not  look  so  angrily,  Numps  : 
my  sister  is  here  and  all,  I  do  not  come  without  her." 

How    the    audience  would  laugh    and  cheer  at  a 

sally  that  was  simply  manufactured  of  a  repetition 

of  the  good  old-fashioned  name  for  Humphrey  ; 

and  thus  a  passage   that   reads  as  very  dull  fun 

*  Zachary  was  the  then  form  of  Zachariah,  as  Jeremy  of  Jere- 
miah.    Neither  is  a  nickname. 


THE  HEBREW  INVASION.  89 

indeed  to  the  ears  of  the  nineteenth  century, 
would  seem  to  be  brimful  of  sarcastic  allusion  to 
the  popular  audience  of  the  seventeenth,  especially 
when  spoken  by  such  lips  as  Wintersels. 

The  same  effect  was  attempted  and  attained  in 
the  "Alchemist."     Subtle  addresses  the  deacon: 

M  What's  your  name  ? 

Ananias.  My  name  is  Ananias. 

Subtle.  Out,  the  varlet 

That  cozened  the  Apostles  !     Hence  away  ! 
Flee,  mischief !  had  your  holy  consistory 
No  name  to  send  me,  of  another  sound, 
Than  wicked  Ananias  ?     Send  your  elders 
Hither,  to  make  atonement  for  you,  quickly, 
And  give  me  satisfaction  :  or  out  goes 
The  fire  .  .  . 

If  they  stay  threescore  minutes  ;  the  aqueity, 
Terreity,  and  sulphureity 
Shall  run  together  again,  and  all  be  annulled, 
Thou  wicked  Ananias  !  " 

Exit  Ananias,  and  no  wonder.  Of  course,  the  pit 
would  roar  at  the  expense  of  Ananias.  But  Abel, 
the  tobacco-man,  who  immediately  appears  in  his 
place,  is  addressed  familiarly  as  "  Nab  : " 

"  Face.  Abel,  thou  art  made. 

Abel.   Sir,  I  do  thank  his  worship. 

Face.   Six  o'  thy  legs  more  will  not  do  it,  Nab. 
He  has  brought  you  a  pipe  of  tobacco,  doctor. 

Abel.  Yes,  sir ;  I  have  another  thing  I  would  impart 

Face.  Out  with  it,  Nab. 

Abel.  Sir,  there  is  lodged  hard  by  me 

A  rich  young  widow." 

To    some    readers    there   will  be  little    point  in 


go    CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

this.  They  will  say  "Abel,"  as  an  Old  Testament 
name,  should  neither  have  been  given  to  an  un- 
puritanic  character,  nor  ought  it  to  have  been 
turned  into  a  nickname.  This  would  never  have 
occurred  to  the  audience.  Abel,  or  Nab,  had 
been  one  of  the  most  popular  of  English  names 
for  at  least  three  centuries  before  the  Reformation. 
Hence  it  was  never  used  by  the  Puritans,  and  was 
as  a  matter  of  course,  the  undisturbed  property  of 
their  enemies.  Three  centuries  of  bad  company 
had  ruined  Nab's  morals.  The  zealot  would  none 
of  it  * 

But  from  all  this  it  will  be  seen  that  a  much 
better  fight  was  made  in  behalf  of  the  old  nick 
forms  than  of  the  diminutives.  By  a  timely  rally, 
Tom,  Jack,  Dick,  and  Harry  were  carried,  against 
all  hindrances,  into  the  Restoration  period,  and 
from  that  time  they  were  safe.  Wat,  Phip,  Hodge, 
Bat  or  Bate,  and  Cole  lost  their  position,  but  so 
had  the  fuller  Philip,  Roger,  Bartholomew,  and 
Nicholas.  But  the  opponents  of  Puritanism  carried 
the  war  into  the  enemy's  camp  in  revenge  for  this, 
and  Priscilla,  Deborah,  Jeremiah,  and  Nathaniel, 
although  they  were  rather  of  the  Reformation  than 
Puritanic   introductions,  were  turned  by  the  time 

*  The  story  of  Cain  and  Abel  would  be  popularized  in  the 
"  mysteries."  Abelot  was  a  favourite  early  pet  form  (vide  "  English 
Surnames,"  index  j  also  p.  82). 


THE  HEBREW  INVASION.  91 

of  Charles  I.  into  the  familiar  nick  forms  of  Pris, 
Deb,  Jerry,  and  Nat.  The  licentious  Richard 
Brome,  in  "  The  New  Academy,"  even  attempts  a 
curtailment  of  Nehemiah  : 

"  lady  Nestlecock.  Negh,  Negh! 
Nehemiah.  Hark  !   my  mother  comes. 
Lady  N.  Where  are  you,  childe  ?    Negh  ! 
Nehemiah.  I  hear  her  neighing  after  me. " 

Act  iv.  sc.  1.  (1658). 

It  was  never  tried  out  of  doors,  however,  and 
the  experiment  was  not  repeated.  Brome  was 
still  more  scant  in  reverence  to  Damaris.  In 
"  Covent  Garden  Weeded "  Madge  begins  "  the 
dismal  story  : " 

11  This  gentlewoman  whose  name  is  Damaris 

Nick.    Damyris,    stay  :  her   nickname    then  is   Dammy :  so   we 

may  call  her  when  we  grow  familiar ;  and  to  begin  that  familiarity — 

Dammy,  here's  to  you.     (Drinks.)" 

After  this  she  is  Dammy  in  the  mouth  of 
Nicholas  throughout  the  play.  This,  too,  was  a 
failure.  Indeed,  it  demonstrates  a  remarkable 
reverence  for  their  Bible  on  the  part  of  the  English 
race,  that  every  attempt  to  turn  one  of  its  names 
into  a  nick  form  (saving  in  some  three  or  four 
instances)  has  ignominiously  failed.  We  mean,  of 
course,  since  the  Reformation. 

The  Restoration  was  a  great  restoration  of  nick 
forms.  Such  names  as  had  survived  were  again 
for  a  while  in  full  favour,  and  the  reader  has  only 


92     CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

to  turn  to  the  often  coarse  ballads  and  songs  con- 
tained in  such  collections  as  Tom  d'Urfey's  "  Pills 
to  Purge   Melancholy"  to  see  how  Nan,  Sis,  Sib, 
Kate,  and  Doll  had  been  brought  back  to  popular 
favour.     It  was  but  a  spurt,  however,  in  the  main. 
As    the   lascivious    reaction    from    the    Puritanic 
strait-lacedness  in  some  degree  spent  itself,  so  did 
the  newly  restored  fashion,  and  when  the  eighteenth 
century  brought  in  a  fresh  innovation,  viz.  the  classic 
forms,  such  as    Beatrix,  Maria,  Laetitia,  Carolina, 
Louisa,   Amelia,    Georgina,    Dorothea,    Prudentia, 
Honora — an  innovation  that  for  forty  years  ran  like 
an  epidemic  through    every   class   of  society,  and 
was  sarcastically  alluded  to  by  Goldsmith  in  Miss 
Carolina    Wilhelmina    Amelia    Skeggs,    and    the 
sisters  Olivia  and  Sophia — the  old  nick  forms  once 
more  bade    adieu    to    English    society,   and    now 
enjoy  but   a  partial  favour.     But  Bill,  Tom,  Dick, 
and  Harry  still  hold  on   like  grim  death.     Long 
may  they  continue  to  do  so ! 

(c.)   The  Decay  of  Saint  and  Festival  Names. 

There  were  some  serious  losses  in  hagiology. 
Names  that  had  figured  in  the  calendar  for 
centuries  fared  badly ;  Simon,  Peter,  Nicholas, 
Bartholomew,  Philip,  and  Matthew,  from  being 
first  favourites,  lapsed   into   comparative   oblivion. 


THE  HEBREW  INVASION.  93 

Some  virgins  and  martyrs  of  extra-Biblical  repute, 
like  Agnes,  Ursula,  Catharine,  Cecilia,  or  Blaze, 
crept  into  the  registers  of  Charles's  reign,  but  they 
had  then  become  but  shadows  of  their  former  selves. 
'  Sis '  is  often  found  in  D'Urfey's  ballads,  but  it 
only  proves  the  songs  themselves  were  old  ones,  or 
at  any  rate  the  choruses,  for  Cecilia  was  practically 
obsolete  : 

"1574,  Oct.  8.  Buried  Cisly  Weanewright,  ye  carter's  wife. " — 
St.  Peter,  Cornhill. 

"1578,  June  1.  Buried  Cissellye,  wife  of  Gilles  Lambe."— St. 
Dionis  Backchurch. 

"  1547,  Dec.  26.  Married  Thomas  Bodnam  and  Urcylaye 
Watsworth."— Ditto. 

"  1654,  Sep.  20.  Buried  Ursley,  d.  of  John  Fife."— St.  Peter, 
Cornhill. 

It  was  now  that  Awdry  gave  way : 

"1576,  Sept.  7.  Buryed  Awdry,  the  widow  of — Seward." — 
St.  Peter,  Cornhill. 

"  1610,  May  27.  Baptized  Awdrey,  d.  of  John  Cooke,  butcher." 
— St.  Dionis  Backchurch. 

St.  Blaze,*  the  patron  saint  of  wool-combers  and 
the  nom-de-plume  of  Gil  Bias,  has  only  a  church 
or  two  to  recall  his  memory  to  us  now.  But  he 
lived  into  Charles's  reign : 

"  Blaze  Winter  was  master  of  Stodmarsh  Hospital,  when  it  was 
surrendered  to  Queen  Elizabeth,  1575." — Hasted's  "  History  of 
Kent." 

*  "Jan,  1537.  Item:  payed  to  Blaze  for  brawdering  a  payre  of 
sieves  for  my  lady's  grace,  xx8.1' — "  Privy  Purse  Expenses,  Princess 
Mary." 


94     CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

"1550,  May  23.  Baptized  Blaze,  daughter  of — Goodwinne." 
—St.  Peter,  Cornhill. 

"J555>  Julie  21.  Wedding  of  Blase  Sawlter  and  Collis 
Smith."— Ditto. 

"  1662,  May  6.  Blase  Whyte,  one  of  ye  minor  cannons,  to 
Mrs.  Susanna  Wright,  widow." — Cant.  Cath. 

This  is  the   last   instance   I  have  seen.      Hillary 
shared  the  same  fate  : 

"  1547,  Jan.  30.  Married  Hillarye  Finch  and  Jane  Whyte."— 
St.  Dionis  Backchurch. 

"  1557,  June  27.  Wedding  of  Hillary  Wapolle  and  Jane 
Garret."— St.  Peter,  Cornhill. 

"  1593>  Jan«  2°-  Christening  of  Hillary,  sonne  of  Hillary  Turner, 
draper." — Ditto. 

Bride  is  rarely  found  in  England  now  : 

"1556,  May  22.      Baptized  Bryde,   daughter  of — Stoakes. 
"  1553,  Nov.  27.     Baptized  Bryde,  daughter  of  —  Faunt." — St. 
Peter,  Cornhill. 

Benedict,  which  for  three  hundred  years  had 
been  known  as  Bennet,  as  several  London  churches 
can  testify,  became  well-nigh  extinct ;  but  the 
feminine  Benedicta,  with  Bennet  for  its  shortened 
form,  suddenly  arose  on  its  ashes,  and  flourished 
for  a  time : 

"  15 17,  Jan.  28.  Wedding  of  William  Stiche  and  Bennet  Bennet, 
widow. — St.  Peter,  Cornhill. 

"1653,  Sep.  29.  Married  Richard  Moone  to  Benedicta  Rolfe." 
—Cant.  Cath. 

11 1575»  Jan.  25,  Baptized  Bennett,  son  of  John  Langdon." — St. 
Columb  Major. 

These  feminines  are  sometimes  bothering.     Look, 
for  instance,  at  this  : 


THE  HEBREW  INVASION.  95 

"1596,  Feb.  6.  Wedding  of  William  Bromley  and  Mathew 
Barnet,  maiden,  of  this  parish." — St.  Peter,  Cornhill. 

"1655,  Sep.  24.  Married  Thomas  Budd,  miller,  and  Mathew 
Larkin,  spinster." — Ditto. 

The  true  spelling  should  have  been  Mathea,  which, 
previous  to  the  Reformation,  had  been  given  to 
girls  born  on  St.  Matthew's  Day.*  The  nick  form 
Mat  changed  sexes.  In  "  Englishmen  for  my 
Money  "  Walgrave  says — 

"  Nay,  stare  not,  look  you  here  :  no  monster  I, 
But  even  plain  Ned,  and  here  stands  Mat  my  wife. " 

Appoline,  all  of  whose  teeth  were  extracted  at 
her  martyrdom  with  pincers,  was  a  favourite  saint 
for  appeal  against  toothache.  In  the  Homily 
"  Against  the  Perils  of  Idolatry,"  it  is  said — 

"  All  diseases  have  their  special  saints,  as  gods,  the  curers  of  them  : 
the  toothache,  St.  Appoline."  t 

Scarcely  any  name  for  girls  was  more  common 
than  this  for  a  time  ;  up  to  the  Commonwealth 
period  it  contrived  to  exist.  Take  St.  Peter,  Corn- 
hill,  alone : 

"  J593>  Jan-  *3«  Christened  Apeline,  d.  of  John  Moris,  cloth- 
worker. 

*  Philip  is  found  just  as  frequently  for  girls  as  boys  : 

"  1588,  March  15.     Baptized  Phillip,  daughter  of  John  Younge. 

"  1587,  Feb.  7.  Baptized  Phillip,  daughter  of  James  Laurence." — 
St.  Columb  Major. 

t  In  the  Oxford  edition,  1S59,  is  a  foot-note  :  "Appoline  was 
the  usual  name  in  England,  as  Appoline  in  France,  for  Apollonia,  a 
martyr  at  Alexandria,  who,  among  other  tortures,  had  all  her  teeth 
beaten  out." 


96     CURIOSITIES  OF  PURITAN  NOMENCLA  TURE. 

"1609,  Mch.  11.  Christened  Apoline,  d.  of  Willm.  Burton, 
marchant. 

"  16 1 7,  June  29.     Buried  Appelyna,  d.  of  Thomas  Church." 

Names  from  the  great  Church  festivals  fared  as 
badly  as  those  from  the  hagiology.  The  high  day 
of  the  ecclesiastical  calendar  is  Easter.  We  have 
more  relics  of  this  festival  than  any  other.  Pasche 
Oland  or  Pascoe  Kerne  figure  in  the  Chancery 
suits  of  Elizabeth.  Long  before  this  the  Hundred 
Rolls  had  given  us  a  Huge  fil.  Pasche,  and  a  con- 
temporary record  contained  an  Antony  PascJieson. 
The  different  forms  lingered  till  the  Common- 
wealth : 

"1553,  M*.  23.  Baptized  Pascall,  son  of  John  Davye."—  St. 
Dionis  Back  church. 

"  1651,  M*.  18.  Married  Thomas  Strato  and  Paskey  Prideaux." 
—St.  Peter's,  Cornhill. 

"1747,  May  4.  Baptized  Rebekah,  d.  of  Pasko  and  Sarah 
Crocker." — St.  Dionis  Backchurch. 

"  1582,  June  14.  Baptized  Pascow,  son-in-law  of  Pascowe  John." 
— St.  Columb  Major. 

Pascha  Turner,  widow,  was  sister  of  Henry  Parr, 
Bishop  of  Worcester. 

The  more  English  "Easter"  had  a  longer  sur- 
vival, but  this  arose  from  its  having  become  con- 
founded with  Esther.  To  this  mistake  it  owes 
the  fact  that  it  lived  till  the  commencement  of  the 
present  century  : 

"  April,  1595.  Christened  Easter,  daughter  of  Thomas  Coxe,  of 
Wapping." — Stepney. 


THE  HEBREW  INVASION.  97 

"May  27,  1764.  Buried  Easter  Lewis,  aged  56  years." — Lidney, 
Glouc. 

"July  27,  1654.  Married  Thomas  Burton,  marriner,  and  Easter 
Taylor."— St.  Peter,  Cornhill. 

Epiphany,  or  Theophania  (shortened  to  Tiffany), 

was  popular  with  both  sexes,  but  the  ladies  got  the 

chief  hold  of  it. 

"  Megge  Merrywedyr,  and  Sabyn  Sprynge, 
Tiffany  Twynkeler,  fayle  for  no  thynge," 

says  one  of  our  old  mysteries.  This  form  suc- 
cumbed at  the  Reformation.  Tyffanie  Seamor 
appears  as  defendant  about  1590,  however  ("Chan- 
cery Suits :  Eliz."),  and  in  Cornwall  the  name 
reached  the  seventeenth  century : 

"  1594,  Nov.  7.     Baptized  Typhenie,  daughter  of  Sampson  Bray. 
"  1600,  June  21.     Baptized  Tiffeny,  daughter  of  Harry  Hake." — 
St.  Columb  Major. 

The  following  is  from  Banbury  register : 

"1586,  Jan.  9.  Baptized  Epiphane,  ye  sonne  of  Ambrose 
Bentley."  * 

Epiphany  Howarth  records  his  name  also  about 
1 590  ("  Chancery  Suits  :  Eliz."),  and  a  few  years 
later  he  is  once  more  met  with  in  a  State  paper 
(C.  S.  P.  1623-25) : 

"  1623,  June.  Account  of  monies  paid  by  Epiphan  Haworth,  of 
Herefordshire,  recusant,  since  Nov.  II,  161 1,  £b  100." 

*  Mr.  Beesley,  in  his  "History  of  Banbury"  (p.  456),  curiously 
enough  speaks  of  this  Epiphany  as  a  Puritan  example.  I  need  not 
say  that  a  Banbury  zealot  would  have  as  soon  gone  to  the  block  as 
impose  such  a  title  on  his  child. 

H 


98     CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

This  Epiphan  is  valuable  as  showing  the  transition 
state  between  Epiphania  and  Ephin,  the  latter 
being  the  form  that  ousted  all  others  : 

"  1563,  March   14.     Christening  of  Ephin  King,  d.  of —  King. 

"  1504,  June  30.    Christening  of  Effam,  d.  of  John  Adlington. 

"  1020,  March  30.  Frauncis,  sonne  of  Alexander  Brounescome, 
and  Effym,  his  wife,  brought  a  head  at  Mr.  Vo well's  house. 

"  1635,  Jan.  28.  Buried  Epham  Vowell,  widow." — St.  Peter, 
Cornhill. 

But  Ephin  was  not  a  long  liver,  and  by  the  time 
of  the  Restoration  had  wholly  succumbed.  The 
last  entry  I  have  seen  is  in  the  Westminster  Abbey 
register  : 

"  1692,  Jan.  25.    Buried  Eppifania  Cakewood,  an  almsman's  wife." 

Pentecost  was  more  sparely  used.  In  the  "  Rotuli 
Litterarum  Clausarum  in  Turri  Londonensi "  occur 
both  Pentecost  de  London  (1221)  and  Pentecost 
Servicus,  and  a  servitor  of  Henry  III.  bore  the  only 
name  of  "  Pentecost "  ("  Inquis.,  1 3  Edw.  I.,"  No.  1 3). 
This  name  was  all  but  obsolete  soon  after  the 
Reformation  set  in,  but  it  lingered  on  till  the  end 
of  the  seventeenth  century. 

"1577,  May  25.  Baptized  Pentecost,  daughter  of  Robert  Rose- 
gan." — St.  Columb  Major. 

"  1610,  May  27.  Baptized  Pentecost,  d.  of  William  Tremain." 
— Ditto. 

"  August  7,  1696.  Pentecost,  daughter  of  Mr.  Ezekel  and  Pente- 
cost Hall,  merchant,  born  and  baptized." — St.  Dionis  Backchurch. 

Noel  shared  the  same  fate.     The  Hundred  Rolls 
furnish  a  Noel  de  Aubianis,  while  the  "  Materials 


THE  HEBREW  INVASION.  99 

for  a  History  of  Henry  VII."  (p.  503)  mentions  a 
Nowell  Harper : 

"  i486,  July  16.  General  pardon  to  Nowell  Harper,  late  of 
Boyleston,  co.  Derby,  gent." 

"  1545,  Dec.  20.  Baptized  Nowell,  son  of  William  Mayhowe." — 
St.  Columb  Major. 

"1580,  March  I.  Baptized  James,  son  of  Nowell  Mathew." — 
Ditto. 

"  1627.  Petition  of  Nowell  Warner."—"  C.  S.  P.  Domestic," 
1627-8. 

Noel  still  struggled  gamely,  and  died  hard,  seeing 
the  eighteenth  century  well  in  : 

"  1 7c 6,  April  23.  Noell  Whiteing,  son  of  Noell  and  Ann  White- 
ing,  linendraper,  baptized." — St.  Dionis  Backchurch. 

Again  the  Reformation,  apart  from  Puritanism, 
had  much  to  do  with  the  decay  of  these  names. 


(d.)   The  Last  of  some  Old  Favourites. 

There  were  some  old  English  favourites  that  the 
Reformation  and  the  English  Bible  did  not  imme- 
diately crush.  Thousands  of  men  were  youths 
when  the  Hebrew  invasion  set  in,  and  lived  unto 
James's  reign.  Their  names  crop  up,  of  course,  in 
the  burial  registers.  Others  were  inclined  to  be 
tenacious  over  family  favourites.  We  must  be 
content,  in  the  records  of  Elizabeth's  and  even 
James's  reign,  to  find  some  old  friends  standing 
side  by  side  with  the  new.  The  majority  of  them 
were   extra-Biblical,  and   therefore   did   not   meet 


loo    CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

with  the  same  opposition  as  those  that  savoured  of 
the  old  ecclesiasticism.  Nevertheless,  this  new 
fashion  was  telling  on  them,  and  of  most  we  may 
say,  "  Their  places  know  them  no  more." 

Looking  from  now  back  to  then,  we  see  this  the 
more  clearly.  We  turn  to  the  "  Calendar  of  State 
Papers,"  and  we  find  a  grant,  dated  November  5, 
1607,  to  Fulk  Reade  to  travel  four  years.  Shortly 
afterwards  (July  15,  1609),  we  come  across  a  warrant 
to  John  Carse,  of  the  benefit  of  the  recusancy  of 
Drew  Lovett,  of  the  county  of  Middlesex.  Casting 
our  eye  backwards  we  speedily  reach  a  grant  or 
warrant  in  1603,  wherein  Gavin*  Harvey  is  men- 
tioned. In  1604  comes  Ingram  Fyser.  One  after 
another  these  names  occur  within  the  space  of  five 
years — names  then,  although  it  was  well  in  James's 
reign,  known  of  all  men,  and  borne  reputably  by 
many.  But  who  will  say  that  Drew,  or  Fulk,  or 
Gavin,  or  Ingram  are  alive  now  ?  How  they  were  to 
be  elbowed  out  of  existence  these  very  same  records 
tell  us  ;  for  within  the  same  half-decade  we  may 
see  warrants  or  grants  relating  to  MatatJiias  Mason 

*  Gawain,  Gawen,  or  Gavin  lingered  till  last  century  in  Cumber- 
land and  the  Fumess  district.  The  surname  of  Gunson  in  the  same 
parts  shows  that  "  Gun  "  was  a  popular  form.  Hence,  in  the  Hun- 
dred Rolls,  Matilda  fil.  Gunne  or  Eustace  Gunnson.  The  London 
Directory  forms  are  Gowan,  Gowen,  and  Gowing  : 

"1593,  Nov.  7.  Buried  Sarra  Bone,  wife  of  Gawen  Bone." — 
St.  Dionis  Backchurch. 


THE  HEBREW  INVASION.  101 

(April  7,  1610)  or  Gersome  Holmes  (January  23, 
1608).  Jethro  Forstall  obtains  licence,  November 
12,  1604,  to  dwell  in  one  of  the  alms-rooms  of 
Canterbury  Cathedral  ;  while  Melchizedec  Brad- 
wood  receives  sole  privilege,  February  18,  1608,  of 
printing  Jewel's  "  Defence  of  the  Apology  of  the 
English  Church."  The  enemy  was  already  within 
the  bastion,  and  the  call  for  surrender  was  about 
to  be  made. 

Take  another  specimen  a  few  years  earlier. 
In  the  Chancery  suits  at  the  close  of  Elizabeth's 
reign,  we  find  a  plaintiff  named  Goddard  Freeman, 
another  styled  Anketill  Brasbridge,  a  defendant 
bearing  the  good  old  title  of  Frideswide  Heysham, 
while  a  fourth  endeavours  to  secure  his  title  to 
some  property  under  the  signature  of  Avery 
Howlatt.  Hamlett  Holcrofte  and  Hammett  Hyde 
are  to  be  met  with  (but  we  have  spoken  of  them), 
and  such  other  personages  as  Ellice  Heye,  Morrice 
Cowles,  and  Gervase  Hatfield.  Within  a  few 
pages'  limit  we  come  across  Dogory  Garry,  Digory 
Greenfield,  Digory  Harrit,  and  Degory  Hollman. 
These  names  of  Goddard,  Anketill,  Frideswide, 
Avery,  Hamlet,  Ellice,  Morrice,  Gervase,  and 
Digory  were  on  everybody's  lips  when  Henry  VIII. 
was  king.  Who  can  say  that  they  exist  now  ? 
Only    Maurice   and    Gervase   enjoy   a    precarious 


102     CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

existence.     A  breath  of  popular  disregard  would 
blow  them  out.     Avery  held  out,  but  in  vain  : 

"Avery  Terrill,  cooke  at  ye  Falcon,  Lothbury,  1650." — "Tokens 
of  Seventeenth  Century." 

But  what  else  do  we  see  in  these  same  registers  ? 
We  are  confronted  with  pages  bearing  such  names 
as  Esaye  Freeman  (Isaiah), or  Elizar  Audly  (Eliezer), 
or  Seth  Awcocke,  or  Urias  Babington,  or  Ezekias 
Brent,— and  this  not  forty  years  after  the  Refor- 
mation. These  men  must  have  been  baptized  in 
the  very  throes  of  the  great  contest. 

Another  "  Calendar  of  State  Papers,"  bearing 
dates  between  1590  and  1605,  contains  the  names 
of  Coiet  Carey  (1580)  and  Amice  Carteret  (1599), 
alongside  of  whom  stands  Aquila  Wyke  (1603). 
Here  once  more  we  are  reminded  of  two  pretty 
baptismal  names  that  have  gone  the  way  of  the 
others.  It  makes  one  quite  sad  to  think  of  these 
national  losses.  Amice,  previous  to  the  Reforma- 
tion, was  a  household  favourite,  and  Colet  a  perfect 
pet.  Won't  somebody  come  to  the  rescue  ?  Why 
on  earth  should  the  fact  that  the  Bible  has  been 
translated  out  of  Latin  into  English  strip  us  of 
these  treasures  ? 

Turn  once  more  to  our  church  registers.  Few 
will  recognize  Thurstan  as  a  baptismal  name : 

"  1544,  May  1 1.  Married  Thryston  Hogkyn  and  Letyce  Knight." 
— St.  Dionis  Backchurch. 


THE  HEBREW  INVASION. 


103 


"  1573,  Nov.  15.  Wedding  of  Thrustone  Bufford  and  Amies 
Agnes]  Dyckson." — St.  Peter,  Cornhill. 

Drew  and  Fulk  are  again  found : 

"1583,  April  16.  Buried  Drew  Hevvat,  sonne  of  Nicholas 
Hewat. 

"  1583,  March  8.  Buried  Foulke  Phillip,  sonne  of  Thomas 
Phillip,  grocer." — St.  Peter,  Cornhill. 

Take  the  following,  dropped  upon  hap-hazard  as 
I  turn  the  pages  of  St.  Dionis  Backchurch : 

"  1540,  Oct.  25.  Buried  Jacomyn  Swallowe. 

"  1543,  Aug.  3.  Buried  Awdrye  Hykman. 

"I543>  June  I2«  Married  Bonyface  Meorys  and  Jackamyn 
Kelderly. 

"  1546,  Nov.  23.     Christened  Grizill,  daughter  of —  Deyne. 

M  1557,  Nov.  8.  Buried  Austin  Clarke. 

"  1567,  April  22.      Married  Richard  Staper  and  Dennis  Hewyt. 

"  1573,  Sep.  25.  Married  John  Carrington  and  Gyllian  Lovelake. 

"  1574,  Oct.  23.  Buried  Joyce,  d.  of  John  Bray. 

"  1594,  Nov.  I.  Married  Gawyn  Browne  and  Sibbell  Halfhed." 

So  they  run.  How  quaint  and  pretty  they 
sound  to  modern  ears !  Amongst  the  above  I 
have  mentioned  some  girl-names.  The  change  is 
strongly  marked  here.  It  was  Elizabeth's  reign 
saw  the  end  of  Joan:  Jane  Grey  set  the  fashion- 
able Jane  going ;  Joan  was  relegated  to  the 
milkmaid,  and  very  soon  even  the  kitchen  wench 
would  none  of  it.  Joan  is  obsolete;  Jane  is  showing 
signs  of  dissolution.* 

*  A  good  instance  of  the  position  in  society  of  Jane  and  Joan  is 
seen  in  Rowley's  "A  Woman  never  Vexed,"  where,  in  the  dramatis 
pasoncz,  Jane  is  daughter  to  the  London  Alderman,  and  Joan 
servant-wench  to  the  Widow.     The  play  was  written  about  1630. 


104    CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

It  was  Elizabeth's  reign  saw  the  end  of  Jill,  or 
Gill,  which  had  been  the  pet  name  of  Juliana  for 
three  centuries : 

"  1586,  Feb.  5.  Christening  of  Gillian  Jones,  daughter  of 
Thomas  Jones,  grocer." — St.  Peter,  Cornhill. 

"  1573,  Sep.  25.  Married  John  Carrington,  Cheape,  and  Gillian 
Lovelake." — St.  Dionis  Backchurch. 

In  one  of  our  earlier  mysteries  Noah's  wife  had 
refused  to  enter  the  ark.     To  Noah  she  had  said — 

!*  Sir,  for  Jak  nor  for  Gille 
"Wille  I  turne  my  face, 
Tille  I  have  on  this  hille 
Spun  a  space." 

It  lingered  on  till  the  close  of  James's  reign.  In 
1619  we  find  in  "  Satyricall  Epigrams" — 

"  Wille  squabbled  in  a  tavern  very  sore, 
Because  one  brought  a  gill  of  wine — no  more  : 
'  Fill  me  a  quart,'  quoth  he,  '  I'm  called  Will  ; 
The  proverb  is,  each  jfacke  shall  have  his  Gill.7  " 

But  Jill  had  become  a  term  for  a  common  street 
jade,  like  Parnel  and  Nan.  All  these  disappeared 
at  this  period,  and  must  have  sunk  into  disuse, 
Bible  or  no  Bible.  A  nanny-house,  or  simple 
"  nanny,"  was  well  known  to  the  loose  and  dissolute 
of  either  sex  at  the  close  of  the  sixteenth  century. 
Hence,  in  the  ballad  "  The  Two  Angrie  Women  of 
Abington,"  Nan  Lawson  is  a  wanton  ;  while,  in 
"  Slippery  Will,"  the  hero's  inclination  for  Nan  is 
anything  but  complimentary ; 


THE  HEBREW  INVASION.  105 

"  Long  have  I  lived  a  bachelor's  life, 
And  had  no  mind  to  marry  ; 
But  now  I  faine  would  have  a  wife, 
Either  Doll,  Kate,  Sis,  or  Mary. 
These  four  did  love  me  very  well, 

I  had  my  choice  of  Mary  ; 
But  one  did  all  the  rest  excell, 
And  that  was  pretty  Nanny. 
"  Sweet  Nan  did  love  me  deare  indeed,"  etc 

Respectable  people,  still  liking  the  name,  changed 
it  to  Nancy,  and  in  that  form  it  still  lives. 

Parnel,  the  once  favourite  Petronilla,  fell  under 
the  same  blight  as  Peter,  and  shared  his  fate ; 
but  her  character  also  ruined  her.  In  the  regis- 
ters of  St.  Peter,  Cornhill,  we  find  the  following 
entries : — 

"  1539,  May  20.     Christened  Petronilla,  ignoti  cognominis. " 

"  1594,   Sep.    15.     Christening  of  Parnell  Griphin,,  d.    of  John 

Griphin,  felt-maker." 

"  1586,  April  17.     Christening  of  Parnell  Averell,  d.  of  William 

Averell,  merchant  tailor." 

Two  other  examples  may  be  furnished  : — 

"  1553,  Nov.  15.  Peternoll,  daughter  of  William  Agar,  bap- 
tized."— St.  Columb  Major. 

"  1590,  April.  Pernell,  d.  of  Antony  Barton,  of  Poplar." — 
Stepney,  London. 

The  Restoration  did  not  restore  Parnel,  and  the 


Sibyl  had  a  tremendous  run  in  her  day,  and 
narrowly  escaped  a  second  epoch  of  favour  in  the 
second  Charles's  reign.     Tib  and  Sib  were  always 


106     CURIOSITIES  OF  PURITAN  NOMENCLATURE, 

placed  side  by  side.  Burton,  speaking  of  "love 
melancholy,"  says — 

"One  grows  too  fat,  another  too  lean:  modest  Matilda,  pretty- 
pleasing  Peg,  sweet  singing  Susan,  mincing  merry  Moll,  dainty 
dancing  Doll,  neat  Nancy,  jolly  Joan,  nimble  Nell,  kissing  Kate, 
bouncing  Bess  with  black  eyes,  fair  Phillis  with  fine  white  hands, 
fiddling  Frank,  tall  Tib,  slender  Sib,  will  quickly  lose  their  grace, 
grow  fulsome,  stale,  sad,  heavy,  dull,  sour,  and  all  at  last  out  of 
fashion. " 

The  "  Psalm  of  Mercie,"  too,  has  it : 

"  '  So,  so,'  quoth  my  sister  Bab, 

And  '  Kill  'urn,'  quoth  Margerie  ; 
'  Spare  none,'  cry's  old  Tib  ;  '  No  quarter,'  says  Sib, 
'  And,  hey,  for  our  monachie. '  " 

In  "  Cocke  Lorelle's  Bote,"  one  of  the  personages 
introduced  is — 

"  Sibby  Sole,  mylke  wyfe  of  Islynton." 

"  Sibb  Smith,  near  Westgate,  Canterbury,  1 650.  "  Half-penny 
Tokens  of  Seventeenth  Century." 

"  1590,  Aug.  30.  Christening  of  Cibell  Overton,  d.  of  Lawrence 
Overton,  bowyer." 

Three  names  practically  disappeared  in  this  same 
century — Olive,  Jacomyn  or  Jacolin,  and  Grissel  : 

"  1 58 1,  Feb.  17.  Baptized  Olyff,  daughter  of  Degorie  Stubbs." 
— St.  Columb  Major. 

"1550,  Dec.  n.  Christning  of  Grysell,  daughter  of  —  Plum- 
mer." — St.  Peter,  Cornhill. 

"  1598,  March  15.  Buried  Jacolyn  Backley,  widow." — St.  Dionis 
Backchurch. 

Olive  was  a  great  favourite  in  the  west  of  Eng- 
land, and  was  restored  by  a  caprice  of  fashion  as 
Olivia  in  the  eighteenth  century.     It  was  the  pro- 


THE  HEBREW  INVASION.  107 

perty  of  both  sexes,  and  is  often  found  in  the  dress 
of  "Olliph,"  "Olyffe,"  and  "Olif."  From  being 
a  household  pet,  Dorothy,  as  Doll,  almost  dis- 
appeared for  a  while.  Doll  and  Dolly  came  back 
in  the  eighteenth  century,  under  the  patronage  of 
the  royal  and  stately  Dorothea.  What  a  run  it 
again  had  !  Dolly  is  one  of  the  few  instances  of 
a  really  double  existence.  It  was  the  rage  from 
1450  to  1570;  it  was  overwhelmed  with  favour 
from  1750  to  1820.  Dr.  Syntax  in  his  travels 
meets  with  three  Dollys.  Napoleon  is  besought  in 
the  rhymes  of  the  day  to 

"  quit  his  folly, 
Settle  in  England,  and  many  Dolly." 

Once  more  Dolly,  saving  for  Dora,  has  made 
her  bow  and  exit.  I  suppose  she  may  turn  up 
again  about  1990,  and  all  the  little  girls  will  be 
wearing  Dolly  Vardens. 

Barbara,  with  its  pet  Bab,  is  now  of  rarest  use. 
Dowse,  the  pretty  Douce  of  earlier  days,  is  defunct, 
and  with  it  the  fuller  Dowsabel : 

"1565,  Sep.  9.  Buried  Dowse,  wife  of  John  Thomas." — St. 
Dioftis  Backchurch. 

Joyce  fought  hard,  but  it  was  useless  : 

"  1563,  Sep.  8.  Buried  Joyce,  wife  of  Thomas  Armstrong." — 
St.  Dionis  Backchurch. 

"  1575,  April  5.  Baptized  Joyes,  daughter  of  John  Lyttacott."— 
St.  Columb  Major. 


10S     CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

"  1652,  Aug.  18.  Married  Joseph  Sumner  and  Joyce  Stallow- 
hace." — St.  Peter,  Cornhill. 

Lettice  disappeared,  to  come   back  as   Laetitia  in 
the  eighteenth  century  : 

"1587,  June  19.  Married  Richard  Evannes  and  Lettis  Warren." 
—  St.  Peter,  Cornhill. 

Amery,    or   Emery,   the    property    of   either    sex, 
lost  place  : 

"  1584,  April  9.  Buried  Amery  Martin,  widow,  of  Wilsdon." — 
St.  Peter,  Cornhill. 

"  1668.  Emerre  Bradley,  baker,  Hartford."—"  Tokens  of  Seven- 
teenth Century." 

A  vice  shared  the  same  fate  : 

"Avis  Kingston  and  Amary  Clerke,  widow,  applied  for  arrears 
of  pay  due  to  their  husbands,  May  13,  1656." — C.  S.  P. 

"  1 590-1,  Jan.     Christened  Avis,  d.  of  Philip  Cliff." — Stepney. 

"1600,  Feb.  6.  Baptized  Avice,  daughter  of  Thomas  Bennett." 
— St.  Columb  Major. 

"  1623,  August  5.  Christened  Thomas,  the  sonne  of  James 
Jennets,  and  Avice  his  wife." — St.  Peter,  Cornhill. 

Thomasine  requires  a  brief  notice.  Coming  into 
use  as  a  fancy  name  about  1450,  it  seems  to  have 
met  with  no  opposition,  and  for  a  century  and  a 
half  was  a  decided  success.  It  became  familiar  to 
every  district  in  England,  north  or  south,  and  is 
found  in  the  registers  of  out-of-the-way  villages 
in  Derbyshire,  as  plentifully  as  in  those  of  the 
metropolitan  churches  : 

"1538,  Nov.  30.  Married  Edward  Bashe  and  Thomeson  Agar." 
— St.  Dionis  Backchurch, 


THE  HEBREW  INVASION.  109 

"1582,  Nov.  1.  Baptized  Tamson,  daughter  of  Richard  Hodge. " 
— St.  Columb  Major. 

"  1622,  Jan.  19.  Christened  Thomas,  the  sonne  of  Henery 
Thomson,  haberdasher,  and  of  Thomazine  his  wife." — St.  Peter, 
Cornhill. 

"  1620,  Jan.  21.  Baptized  Johanna,  fil.  Tamsin  Smith,  adulterina. " 
— Minster. 

"  1640,  Jan.  31.  Buried  Thomasing,  filia  William  Sympson."— 
Wirksworth,  Derbyshire. 

In  other  registers  such  forms  as  Thomasena, 
Thomesin,  Thomazin,  Tomasin,  and  Thomasin 
occur.  In  Cowley's  "  Chronicle,"  too,  the  name 
is  found : 

"  Then  Jone  and  Jane  and  Audria, 
And  then  a  pretty  Thomasine, 
And  then  another  Katharine, 
And  then  a  long  et  csetera." 


V.  The  General  Confusion. 

But  what  a  state  of  confusion  does  all  this 
reveal !  By  the  time  of  the  Commonwealth,  there 
was  the  choice  of  three  methods  of  selection  open 
to  the  English  householder  in  this  matter  of  names. 
He  might  copy  the  zealot  faction,  and  select  his 
names  from  the  Scriptures  or  the  category  of 
Christian  graces  ;  he  might  rally  by .  the  old 
English  gentleman,  who  at  this  time  was  generally 
a  Cavalier,  and  Dick,  Tom,  Harry,  or  Dolly,  his 
children  ;  or  he  might  be  careless  about  the  whole 
matter,  and  mix  the  two,  according  to  his  caprice 


HO    CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

or  fancy.  That  Royalist  had  no  bad  conception  of 
the  state  of  society  in  1648,  when  he  turned  off 
verses  such  as  these  : 

"And  Greenwich  shall  be  for  tenements  free 
For  saints  to  possess  Pell-Mell, 
And  where  all  the  sport  is  at  Hampton  Court 
Shall  be  for  ourselves  to  dwell 
Chorus,    "Tis  blessed,'  quoth  Bathsheba, 

And  Clemence,  '  We're  all  agreed.' 
'  'Tis  right,'  quoth  Gertrude,  'And  fit,'  says  sweet  Jude, 
And  Thomasine,  '  Yea,  indeed.' 

"  What  though  the  king  proclaims 
Our  meetings  no  more  shall  be  ; 
In  private  we  may  hold  forth  the  right  way, 
And  be,  as  we  should  be,  free. 
Chorus.     '  O  very  well  said,'  quoth  Con ; 

'  And  so  will  I  do,'  says  Franck  ; 
And  Mercy  cries,  'Aye,'  and  Mat,  '  Really,* 
'And  I'm  o'  that  mind,'  quoth  Thank." 

As  we  shall  show  in  our  next  chapter,  "  Thank  " 
was  no  imaginary  name,  coined  to  meet  the  exi- 
gencies of  rhyme.  Thanks,  however,  to  the  good 
sense  of  the  nation,  an  effort  was  made  in  behalf 
of  such  old  favourites  as  John,  William,  Richard, 
Robert,  and  Thomas.  So  early  as  1643,  Thomas 
Adams,  Puritan  as  he  was,  had  delivered  himself 
in  a  London  pulpit  to  the  effect  that  "he  knew 
'  Williams  '  and  '  Richards '  who,  though  they  bore 
names  not,  found  in  sacred  story,  but  familiar  to 
the  country,  were  as  gracious  saints  "  as  any  who 


THE  HEBREW  INVASION.  in 

bore  names  found  in  it  ("  Meditations  upon  the 
Creed  ").  The  Cavalier,  we  know,  had  deliberately 
stuck  by  the  old  names.  A  political  skit,  already 
referred  to,  after  running  through  a  list  of  all  the 
new-fangled  names  introduced  by  the  fanatics,  con- 
cludes : 

"They're  just  like  the  Gadaren's  swine, 

Which  the  devils  did  drive  and  bewitch : 
An  herd  set  on  evill 
Will  run  to  the  de-vill 

And  his  dam  when  their  tailes  do  itch, 
'  Then  let  'em  run  on  ! ' 
Says  Ned,  Tom,  and  John. 
'  Ay,  let  'um  be  hanged  ! '  quoth  Mun  : 
'They're  mine,'  quoth  old  Nick, 
*  And  take  'um,'  says  Dick, 
'  And  welcome  ! '  quoth  worshipful  Dun. 

'  And  God  blesse  King  Charles  ! '  quoth  George, 

'  And  save  him,'  says  Simon  and  Sill ; 
'  Aye,  aye, '  quoth  old  Cole  and  each  loyall  soul, 

1  And  Amen,  and  Amen  ! '  cries  Will. " 

Another  ballad,  lively  and  free  as  the  other,  pub- 
lished in  1648,  and  styled  "The  Anarchie,  or  the 
Blest  Reformation,"  after  railing  at  the  confusion 
of  things  in  general,  and  names  in  particular, 
concludes  with  the  customary  jolly  old  English 
flourish  : 

"  '  A  health  to  King  Charles  ! '  says  Tom  ; 
1  Up  with  it,'  says  Ralph  like  a  man  ; 
'  God  bless  him,'  says  Moll,  '  And  raise  him,'  says  Doll, 
'  And  send  him  his  owne,'  says  Nan." 

The  Restoration  practically  ended  the  conflict, 


H2     CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

but  it  was  a  truce  ;  for  both  sides,  so  far  as  nomen- 
clature is  concerned,  retained  trophies  of  victory, 
and,  on  the  whole,  the  Hebrew  was  the  gainer.  At 
the  start  he  had  little  to  lose,  and  he  has  filled  the 
land  with  titles  that  had  lain  in  abeyance  for  four 
thousand  years.  The  old  English  yeoman  has  lost 
many  of  his  most  honoured  cognomens,  but  he  can 
still,  at  least,  boast  one  thing.  The  two  names 
that  were  foremost  before  the  middle  of  the 
twelfth  century  stand  at  this  moment  in  the  same 
position.  Out  of  every  hundred  children  baptized 
in  England,  thirteen  are  entered  in  the  register  as 
John  or  William.  The  Cavalier,  too,  can  boast  that 
"Charles,"*  although  there  were  not  more  of  that 
name  throughout  the  length  and  breadth  of  En^- 
land  at  the  beginning  of  Elizabeth's  reign  than 
could  be  counted  on  the  fingers  of  one  hand,  now 

*  There  seems  to  have  been  some  difficulty  in  forming  the  femi- 
nines  of  Charles,  all  of  which  are  modern.  Charlotte  was  known  in 
England  before  the  queen  of  George  III.  made  it  popular,  through 
the  brave  Charlet  la  Tremouille,  Lady  Derby  ;  but  it  was  rarely 
used  : 

"1670,  Oct.  26.  Sir  Sam1.  Morland  to  Carola  Harsnet." — 
Westminster  Abbey. 

"  1703.  Charlotte  Eliza,  d.  of  Mr.  John  Harmand,  a  French 
minister. " — Hammersmith. 

"9  Will.  III.  June  29.  Caroletta  Hasting,  defendant." — Decree 
Rolls,  MSS.  Record  Office. 

Carolina,  Englished  into  Caroline,  became  for  a  while  the  favourite, 
but  Charlotte  ran  away  with  the  honours  after  the  beloved  princess 
of  that  name  died. 


THE  HEBREW  INVASION.  113 

occupies  the  sixth  place   among  male   baptismal 
names. 

Several  names,  now  predominant,  were  for 
various  reasons  lifted  above  the  contest.  George 
holds  the  fourth  position  among  boys;  Mary  and 
Elizabeth,  the  first  and  second  among  girls.  George 
dates  all  his  popularity  from  the  last  century,  and 
Mary  was  in  danger  of  becoming  obsolete  at  the 
close  of  Elizabeth's  reign,  so  hateful  had  it  become 
to  Englishmen,  whether  Churchmen  or  Presby- 
terians. It  was  at  this  time  Philip,  too,  lost  a 
place  it  can  never  recover.  But  the  fates  came 
to  the  rescue  of  Mary,  when  the  Prince  of  Orange 
landed  at  Torbay,  and  sate  with  James's  daughter 
on  England's  throne.  It  has  been  first  favourite 
ever  since.  As  for  Elizabeth,  a  chapter  might,  be 
written  upon  it.  Just  known,  and  no  more,  at  the 
beginning  of  the  sixteenth  century,  it  was  speedily 
popularized  in  the  "  daughter  of  the  Reformation." 
The  Puritans,  in  spite  of  persecution  and  other 
provocations,  were  ever  true  to  "Good  Queen 
Bess."  The  name,  too,  was  scriptural,  and  had 
not  been  mixed  up  with  centuries  of  Romish 
superstition.  Elizabeth  ruled  supreme,  and  was 
contorted  and  twisted  into  every  conceivable  shape 
that  ingenuity  could  devise.  It  narrowly  escaped 
the  diminutive  desinence,  for  Ezot  and  Ezota  occur 

1 


ii4     CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

to  my  knowledge  four  times  in  records  between 
1500  and  1530.  But  Bess  and  Bessie  took  up 
the  running,  and,  a  century  later,  Bett  and  Betty. 
It  will  surprise  almost  all  my  readers,  I  suspect, 
to  know  that  the  "  Lady  Bettys  "  of  the  early  part 
of  last  century  were  never,  or  rarely  ever,  chris- 
tened Elizabeth.  Queen  Anne's  reign,  even  Wil- 
liam and  Mary's  reign,  saw  the  fashionable  rage 
for  Latinized  forms,  already  referred  to,  setting  in. 
Elizabeth  was  turned  into  Bethia  and  Betha  : 

"  1707,  Jan.  2.  Married  Willm.  Simonds  and  Bethia  Ligboume." 
— St.  Dionis  Backchurch. 

"  1721.  Married  Charles  Bawden  to  Bethia  Thornton." — Somer- 
set House  Chapel. 

"  1748.     Married  Adam  Allyn  to  Bethia  Lee."  *— Ditto. 

The  familiar  form  of  this  was  Betty  : 

"  Betty  Trevor,  wife  of  the  Hon.  John  Trevor,  eldest  d.  of  Sir 
Thomas  Frankland,  of  Thirkleby,  in  the  county  of  York,  Baronet, 
ob.  Dec.  28,  1742,  ?etat.  25."—"  Suss.  Arch.  Coll.,"  xvii.  148. 

*  Bethia  still  lingers  in  certain  families,  but  its  origin  has  mani- 
festly been  forgotten.  In  Notes  and  Queries,  February  23,  1 86 1,  Mr. 
\Y.  A.  Leighton  deems  the  name  an  incorrect  version  of  the  scrip- 
tural Bithiah  (1  Chron.  iv.  18) ;  while  "  G.,"  writing  March  9,  1861, 
evidently  agrees  with  this  conclusion,  for  after  saying  that  his 
aunt,  a  sister,  and  two  cousins  bear  it,  he  adds,  "  They  spell  it 
Bethia  and  Bathia,  instead  of  Bithiah,  which  is  the  accurate  form"  ! 
Miss  Yonge  also  is  at  fault:  "  The  old  name  of  Bethia,  to  be  found 
in  various  English  families,  probably  came  from  an  ancestral  Beth 
on  either  Welsh,  Scots,  or  Irish  sides."     She  makes  it  Keltic. 

The  latest  instance  of  Bethia  I  have  seen  is  the  following,  on  a 
mural  tablet  in  Kirkthorpe  Church,  York  : — 

"Bethia  Atkins,  ob.  Ap.  16th,  1851,  aged  74." 


THE  HEBREW  INVASION.  115 

Bess  was  forgotten,  and  it  was  not  till  the 
present  century  that,  Betty  having  become  the 
property  of  the  lower  orders,  who  had  soon  learnt 
to  copy  their  betters,  the  higher  classes  fell  back 
once  more  on  the  Bessie  of  Reformation  days. 

Meanwhile  other  freaks  of  fancy  had  a  turn. 
Bessie  and  Betty  were  dropped  into  a  mill,  and 
ground  out  as  Betsy.  This,  after  a  while,  was 
relegated  to  the  peasantry  and  artisans  north  of 
Trent.  Then  Tetty  and  Tetsy  had  an  innings. 
Dr.  Johnson  always  called  his  wife  Tetty.  Writing 
March  28,  1753,  he  says— 

u  I  kept  this  day  as  the  anniversary  of  my  Tetty's  death,  with 
prayer  and  tears  in  the  morning." 

Eliza  arose  before  Elizabeth  died  ;  was  popular 
in  the  seventeenth,  much  resorted  to  in  the 
eighteenth,  and  is  still  familiar  in  the  nineteenth 
century.  Thomas  Nash,  in  "  Summer's  Last  Will 
and  Testament,"  has  the  audacity  to  speak  of  the 
queen  as — 

M  that  Eliza,  England's  beauteous  queen, 
On  whom  all  seasons  prosperously  attend." 

Dr.  Johnson,  in  an  epigram  anent  Colley  Cibber 
and  George  II.,  says — 

"  Augustus  still  survives  in  Maro's  strain, 
And  Spenser's  verse  prolongs  Eliza's  reign." 

But    by    the     lexicographer's     day,    the    poorer 


u6     CURIOSITIES   OF  PURITAN  NOMENCLATURE. 

classes  had  ceased  to  recognize  that  Eliza  and 
Betty  were  parts  of  one  single  name.  They  took 
up  each  on  her  own  account,  as  a  separate  name, 
and  thus  Betty  and  Eliza  were  commonly  met 
with  in  the  same  household.  This  is  still  fre- 
quently seen.  The  Spectator,  the  other  day, 
furnished  a  list  of  our  commonest  font  names, 
wherein  Elizabeth  is  placed  fourth,  with  4610 
representatives  in  every  100,000  of  the  popula- 
tion. Looking  lower  down,  we  find  "Eliza"  ranked 
in  the  twenty-first  place  with  1507.  This  is 
scarcely  fair.  The  two  ought  to  be  added  to- 
gether ;  at  least,  it  perpetuates  a  misconception. 


<    "7   > 


CHAPTER   II. 

PURITAN    ECCENTRICITIES. 

"And  we  have  known  Williams  and  Richards,  names  not  found 
in  sacred  story,  but  familiar  to  our  country,  prove  as  gracious  saints 
as  any  Safe-deliverance,  Fight-the-good-fight-of-faith,  or  such  like, 
which  have  been  rather  descriptions  than  names." — Thomas  Adams, 
Meditations  upon  the  Creed,  1629. 

"  In  giving  names  to  children,  it  was  their  opinion  that  heathenish 
names  should  be  avoided,  as  not  so  fit  for  Christians  ;  and  also  the 
names  of  God,  and  Christ,  and  angels,  and  the  peculiar  offices  of  the 
Mediator."— Neal,  History  of  the  Puritans,  vol.  I,  ch.  v.  1565. 

I.  Introductory. 

There  are  still  many  people  who  are  sceptical 
about  the  stories  told  against  the  Puritans  in  the 
matter  of  name-giving.  Of  these  some  are  Non- 
conformists, who  do  not  like  the  slights  thus  cast 
upon  their  spiritual  ancestry  ;  unaware  that  while 
this  curious  phase  was  at  its  climax,  Puritanism  was 
yet  within  the  pale  of  the  Church  of  England. 
Others,  having  searched  through  the  lists  of  the 
Protector's  Parliaments,  Commissioners,  and  army 
officers,  and   having  found  but  a  handful  of  odd 


il8    CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

baptismal  names,  declare,  without  hesitation,  that 
these  stories  are  wicked  calumnies.  Mr.  Peacock, 
whose  book  on  the  "Army  Lists  of  Roundheads 
and  Cavaliers  "  is  well  worth  study,  says,  in  one  of 
the  numbers  of  Notes  and  Queries — 

"I  know  modern  writers  have  repeated  the  same  thing  over  and 
over  again  ;  but  I  do  not  remember  any  trustworthy  evidence  of  the 
Commonwealth  time,  or  that  of  Charles  II.,  that  would  lead  us  to 
believe  that  strange  christian  names  were  more  common  in  those 
days  than  now.  What  passages  have  we  on  this  subject  in  the 
works  of  the  Restoration  playwrights  ?  " 

This  is  an  old  mistake.  If  Mr.  Peacock  had 
looked  at  our  registers  from  1580  to  1640,  instead 
of  from  1640  to  1680,  he  would  never  have  written 
the  above.  There  is  the  most  distinct  evidence 
that  during  the  latter  portion  of  Elizabeth's  reign, 
the  whole  of  James's  reign,  and  great  part  of 
Charles's  reign,  in  a  district  roughly  comprising 
England  south  of  the  Trent,  and  having,  say,  Ban- 
bury for  its  centre,  there  prevailed,  amongst  a 
certain  class  of  English  religionists,  a  practice  of 
baptizing  children  by  scriptural  phrases,  pious 
ejaculations,  or  godly  admonitions.  It  was  a 
practice  instituted  of  deliberate  purpose,  as  con- 
ducive to  vital  religion,  and  as  intending  to  sepa- 
rate the  truly  godly  and  renewed  portion  of  the 
community  from  the  world  at  large.  The  Re- 
formation epoch  had  seen  the  English  middle  and 


PURITAN  ECCENTRICITIES.  119 

lower  classes  generally  adopting  the  proper  names 
of  Scripture.  Thus,  the  sterner  Puritan  had  found 
a  list  of  Bible  names  that  he  would  gladly  have 
monopolized,  shared  in  by  half  the  English  popu- 
lation. That  a  father  should  style  his  child  Nehe- 
miah,  or  Abacuck,  or  Tabitha,  or  Dorcas,  he 
discovered  with  dismay,  did  not  prove  that  that 
particular  parent  was  under  any  deep  conviction  of 
sin.  This  began  to  trouble  the  minds  and  con- 
sciences of  the  elect.  Fresh  limits  must  be  created. 
As  Richard  and  Roger  had  given  way  to  Nathaniel 
and  Zerrubabel,  so  Nathaniel  and  Zerrubabel  must 
now  give  way  to  Leam-wisdom  and  Hate-evil.  Who 
inaugurated  the  movement,  with  what  success,  and 
how  it  slowly  waned,  this  chapter  will  show. 

There  can  be  no  doubt  that  it  is  entirely  owing 
to  Praise-God  Barebone,  and  the  Parliament  that 
went  by  his  name,*  the  impression  got  abroad  in 
after  days  that  the  Commonwealth  period  was  the 
heyday  of  these  eccentricities,  and  that  these  re- 
markable names  were  merely  adopted  after  con- 
version, and  were  not  entered  in  the  vestry-books 
as  baptismal  names  at  all. 

The  existence  of  these  names  could  not  escape 

*  "  But  the  ridicule  which  falls  on  this  mode  of  naming  children 
belongs  not  to  these  times  only,  for  the  practice  was  in  use  lon°- 
before." — Harris,  "Life  of  Oliver  Cromwell,"  p.  342. 


120    CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

the  attention,  of  Lord  Macaulay  and  Sir  Walter 
Scott.  The  Whig  historian  has  referred  to  Tribula- 
tion Wholesome  and  Zeal-of-the-land  Busy  almost 
as  frequently  as  to  that  fourth-form  boy  for  whose 
average  (!)  abilities  to  the  very  end  of  his  literary 
life  he  entertained  such  a  profound  respect.  Two 
quotations  will  suffice.  In  his  "  Comic  Dramatists 
of  the  Restoration  "  he  says,  speaking  of  the  Com- 
monwealth— 

"To  know  whether  a  man  was  really  godly  was  impossible.  But 
it  was  easy  to  know  whether  he  had  a  plain  dress,  lank  hair,  no 
starch  in  his  linen,  no  gay  furniture  in  his  house  ;  whether  he  talked 
through  his  nose,  and  showed  the  whites  of  his  eyes  ;  whether 
he  named  his  children  Assurance,  Tribulation,  and  Maher-shalal- 
Jiash-baz. " 

Again,  in  his  Essay  on  Croker's  "Boswell's  Life 
of  Johnson,"  he  declares — 

"Johnson  could  easily  see  that  a  Roundhead  who  named  all 
his  children  after  Solomon's  singers,  and  talked  in  the  House  of 
Commons  about  seeking  the  Lord,  might  be  an  unprincipled  villain, 
whose  religious  mummeries  only  aggravated  his  fault." 

In  "  Woodstock,"  Scott  has  such  characters  as  Zer- 
rubabel  Robins  and  Merciful  Strickalthrow,  both 
soldiers  of  Oliver  Cromwell ;  while  the  zealot  ranter 
is  one  Nehcmiah  Holdenough.  Mr.  Peacock  most 
certainly  has  grounds  for  complaint  here,  but  not 
as  to  facts,  only  dates. 


PURITAN  ECCENTRICITIES.  121 

II.  Originated  by  the  Presbyterian 
Clergy. 

In  Strype's  "Life  of  Whitgift"  (i.  255)  we  find 
the  following  statement : — 

"  I  find  yet  again  another  company  of  these  fault-finders  with  the 
Book  of  Common  Prayer,  in  another  diocese,  namely,  that  of 
Chichester,  whose  names  and  livings  were  these  :  William  Hopkin- 
son,  vicar  of  Salehurst ;  Samuel  Norden,  parson  of  Hamsey ; 
Antony  Hobson,  vicar  of  Leominster  ;  Thomas  Underdown,  parson 
of  St.  Mary's  in  Lewes ;  John  Bingham,  preacher  of  Hodeleigh  ; 
Thomas  Heley,  preacher  of  Warbleton ;  John  German,  vicar  of 
Burienam  ;  and  Richard  Whiteaker,  vicar  of  Ambreley. " 

I  follow  up  the  history  of  but  two  of  these  minis- 
ters, Hopkinson  of  Salehurst,  and  Heley  of  Warble- 
ton. Suspended  by  the  commissary,  they  were 
summoned  to  Canterbury,  December  6,  1583,  and 
subscribed.  Both  being  married  men,  with  young 
families,  we  may  note  their  action  in  regard  to 
name-giving.  The  following  are  to  be  found  in 
the  register  at  Salehurst : 

"Maye  3,  1579,  was  baptized  Persis  (Rom.  xvi.  12),  the  daughter 
of  William  Hopkinson,  minister  heare. 

"June  18,  1587,  was  baptized  Stedfast,  the  sonne  of  Mr.  William 
Bell,  minister. 

"  Nov.  3,  1588,  was  baptized  Renewed,  the  doughter  of  William 
Hopkinson,  minister. 

"  Feb.  28,  1591,  was  baptized  Safe-on-Highe,  the  sonne  of  Willm. 
Hopkinson,  minister  of  the  Lord's  Worde  there.* 

"  Oct.  29,  1596.     Constant,  filia  Thomse  Lorde,  baptisata  fuit. 


*  This  child  was  buried  a  few  days  later.     From  the  name  given 
the  father  seems  to  have  expected  the  event. 


122     CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

"March,  1621.  Rejoyce,  filia  Thomoe  Lorde,  baptisata  fuit  die 
10,  et  sepulta  die  23. 

"November,  1646.  Bethshua,  doughter  of  Mr.  John  Lorde, 
minister  of  Salehurst,  bapt.  22  die." 

These  entries  are  of  the  utmost  importance  ;  they 
begin  at  the  very  date  when  the  new  custom  arose, 
and  are  patronized  by  three  ministers  in  succession 
— possibly  four,  if  Thomas  Lorde  was  also  a  clergy- 
man. 

Heley's  case  is  yet  more  curious.  He  had  been 
prescribing  grace-names  for  his  flock  shortly  before 
the  birth  of  his  first  child.  He  thus  practises  upon 
his  own  offspring : 

"  Nov.  7,  1585.  Muche-merceye,  the  sonne  of  Thomas  Hellye, 
minyster. 

"March  26,  1587.  Increased,  the  dather  of  Thomas  Helly, 
minister. 

"  Maye  5,  1588.    Sin-denie,  the  dather  of  Thomas  Helly,  minister. 

"Maye  25,  1589.  Fear-not,  the  sonne  of  Thomas  Helly, 
minister." 

Under  rectorial  pressure  the  villagers  followed  suit ; 
and  for  half  a  century  Warbleton  was,  in  the  names 
of  its  parishioners,  a  complete  exegesis  of  justifica- 
tion by  faith  without  the  deeds  of  the  law.  Sorry- 
for-sin  Coupard  was  a  peripatetic  exhortation  to 
repentance,  and  No-merit  Vynall  was  a  standing 
denunciation  of  works.  No  register  in  England  is 
better  worth  a  pilgrimage  to-day  than  Warbleton.* 

*  From  15S5  to  1600,  that  is,  in  fifteen  years,  Warbleton  register 
records  mure  than  a  hundred  examples  of  eccentric  Puritanism. 


PURITAN  ECCENTRICITIES.  123 

Still  confining  our  attention  to  Sussex  and  Kent, 
we  come  to  Berwick  : 

"  1594,  Dec.  22.  Baptized  Continent,  daughter  of  Hugh  Walker, 
vicar. 

"  1602,  Dec.  12.  Baptized  Christophilus,  son  of  Hugh  Walker." 
— Berwick,  Sussex. 

I  think  the  father  ought  to  be  whipped  most 
incontinently  in  the  open  market  who  would  inflict 
such  a  name  on  an  infant  daughter.  They  did  not 
think  so  then.  The  point,  however,  is  that  the 
father  wras  incumbent  of  the  parish. 

A  more  historic  instance  may  be  given.  John 
Frewen,  Puritan  rector  of  Northiam,  Sussex,  from 
1 583  to  1628,  and  author  of  "Grounds  and  Principles 
of  the  Christian  Religion,"  had  two  sons,  at  least, 
baptized  in  his  church.  The  dates  tally  exactly 
with  the  new  custom  : 

"  1588,  May  26.     Baptized  Accepted,  sonne  of  John  Frewen. 
"1591,  Sep.  5.     Baptized  Thankful,  sonne  of  John  Frewen." — 
Northiam,  Sussex. 

Accepted*  died  Archbishop  of  York,  being  prebend 
designate  of  Canterbury  so  early  as  1620  : 

"  1620,  Sep.  8.  Grant  in  reversion  to  Accepted  Frewen  of  a 
prebend  in  Canterbury  Cathedral."— "C.  S.  P.  Dom." 

One  more  instance  before  we  pass  on.     In  two 

*  This  name  crept  into  Yorkshire  after  Accepted  Frewen  became 
archbishop.  "Thornton  Church  is  a  little  episcopal  chapel-of- 
ease,  rich  in  Nonconformist  monuments,  as  of  Accepted  Lister,  and 
his  friend  Dr.  Hale."— Mrs.  Gaskell's  "Charlotte  Bronte,"  p.  37. 


124     CURIOSITIES  OF  PURITAN  NOMENCIATURE. 

separate  wills,  dated  1602  and  1604  (folio  25,  Mon- 
tagu, "  Prerog.  Ct.  of  Cant,"  and  folio  25,  Harte, 
ditto),  will  be  found  references  to  "  More-fruite  and 
Faint-not,  children  of  Dudley  Fenner,  minister  of 
the  Word  of  God  "  at  Marden,  in  Kent. 

Now,  this  Dudley  Fenner  was  a  thoroughly 
worthy  man,  but  a  fanatic  of  most  intolerant  type. 
In  1583  we  find  him  at  Cranbrook,  in  Kent.  An 
account  of  his  sayings  and  doings  was  forwarded, 
says  Strype,  to  Lord  Burghley,  who  himself  marked 
the  following  passage  : — 

"  Ye  shall  pray  also  that  God  would  strike  through  the  sides  of 
all  such  as  go  about  to  take  away  from  the  ministers  of  the  Gospel 
the  liberty  which  is  granted  them  by  the  Word  of  God. " 

But  a  curious  note  occurs  alongside  this  passage  in 
Lord  Burghley 's  hand  : 

"  Names  given  in  baptism  by  Dudley  Fenner :  Joy-againe,  From- 
above,  More-fruit,  Dust." — Whitgift,  i.  p.  247. 

Two  of  these  names  were  given  to  his  own 
children,  as  Cranbrook  register  shows  to  this  day : 

"  1583,  Dec.  22.    Baptized  More-fruit,  son  of  Mr.  Dudley  Fenner." 
"  1585,  June  6.     Baptized  Faint-not,  fiL   Mr.   Dudley   Fenner, 
concional  digniss." 

Soon  after  this  Dudley  Fenner  again  got  into 
trouble  through  his  sturdy  spirit  of  nonconformity. 
After  an  imprisonment  of  twelve  months,  he  fled 
to  Middleborough,  in  Holland,  and  died  there 
about  1589. 


PURITAN  ECCENTRICITIES.  125 

The  above  incident  from  Strype  is  interesting, 
for  here  manifestly  is  the  source  whence  Camden 
derived  his  information  upon  the  subject.  In  his 
quaint  "  Remaines,"  published  thirty  years  later 
(1614),  after  alluding  to  the  Latin  names  then  in 
vogue,  he  adds  : 

"  As  little  will  be  thought  of  the  new  names,  Free-Gift,  Reforma- 
tion, Earth,  Dust,  Ashes,  Delivery,  More-fruit,  Tribulation,  The- 
Lord-is-near,  More-triale,  Discipline,  Joy-againe,  From-above,  which 
have  lately  been  given  by  some  to  their  children,  with  no  evill 
meaning,  but  upon  some  singular  and  precise  conceite." 

Very  likely  Lord  Burghley  gave  Fenner's  selection 
to  the  great  antiquary. 

Coming  into  London,  the  following  case  occurs. 
John  Press  was  incumbent  of  St.  Matthew,  Friday 
Street,  from  1573  to  1612: 

"  1584.     Baptized  Purifie,  son  of  Mr.  John  Presse,  parson." 

John  Bunyan's  great  character  name  of  Hopeful 
is  to  be  seen  in  Banbury  Church  register.  But 
such  an  eccentricity  is  to  be  expected  in  the  parish 
over  which  Wheatley  presided,  the  head-quarters, 
too,  of  extravagant  Puritanism.  We  all  remember 
drunken  Barnaby  : 

"  To  Banbury  came  I,  O  prophane  one  ! 
Where  I  saw  a  Puritane  one, 
Hanging  of  his  cat  on  Monday 
For  killing  of  a  mouse  on  Sunday." 

But  the   point   I   want  to  emphasize  is  that  this 

Hopeful  was  Wheatley 's  own  daughter  : 

"  1604,  Dec.  21.  Baptized  Hope-full,  daughter  of  William 
Wheatlve." 


126    CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

Take  a  run  from  Banbury  into  Leicestershire. 
A  stern  Puritan  was  Antony  Grey,  "  parson  and 
patron "  of  Burbach  ;  and  he  continued  "  a  con- 
stant and  faithfull  preacher  of  the  Gospell  of  Jesus 
Christ,  even  to  his  extreame  old  age,  and  for  some 
yeares  after  he  was  Earle  of  Kent,"  as  his  tomb- 
stone tells  us.  He  had  twelve  children,  and  their 
baptismal  entries  are  worth  recording : 

"  1593,  April  29.     Grace,  daughter  of  Mr.  Anthonie  Grey. 
"1594,  Nov.  28.     Henry,  son  of  ditto. 
"1596,  Nov.  16.     Magdalen,  daughter  of  ditto. 
"  1598,  May  8.     Christian,  daughter  of  ditto. 
"  1600,  Feb.  2.     Faith-my-joy,  daughter  of  ditto.* 
"  1603,  April  3.     John,  son  of  ditto. 

"  1604,  Feb.  23.  Patience,  daughter  of  Myster  Anthonie  Grey, 
preacher. 

"  1606,  Oct.  5.    Jobe,  son  of  ditto. 

0  1608,  May  1.     Theophilus,  son  of  ditto. 

"  1609,  March  14.     Priscilla,  daughter  of  ditto  (died). 

"1613,  Sept.  19.     Nathaniel,  son  of  ditto. 

H  1615,  May  7.     Presela,  daughter  of  ditto. 

Why  old  Antony  was  persuaded  of  the  devil  to 
christen  his  second  child  by  the  ungodly  agnomen 
of  Henry,  we  are  not  informed.  It  must  have 
given  him  many  a  twinge  of  conscience  afterwards. 
Had  the  Puritan  clergy  confined  these  vagaries 
to  their  own  nurseries,  it  would  not  have  mattered 

*  Faith-my-joy  was  buried  June  12,  1602.  While  the  name  was 
Puritan  in  the  sense  that  it  would  never  have  been  given  but  for  the 
zealots,  it  was  merely  a  translation  of  the  Purefoy  motto,  "Pure  Foi 
ma  Joi."    Antony  turned  it  into  a  spiritual  allusion. 


PURITAN  ECCENTRICITIES.  12J 

much.  But  there  can  be  no  doubt  they  used 
their  influence  to  bias  the  minds  of  godparents 
and  witnesses  in  the  same  direction.  We  have 
only  to  pitch  upon  a  minister  who  came  under  the 
archbishop's  or  Lord  Treasurer's  notice  as  disaf- 
fected, seek  out  the  church  over  which  he  presided, 
scan  the  register  of  baptisms  during  the  years  of 
his  incumbency,  and  a  batch  of  extravagant  names 
will  at  once  be  unearthed.  In  the  villages  of 
Sussex  and  Kent,  where  the  personal  influence 
of  the  recalcitrant  clergy  seems  to  have  been 
greatest,  the  parochial  records  teem  with  them. 

Thus  was  the  final  stage  of  fanaticism  reached, 
the  year  1580  being  as  nearly  as  possible  the 
exact  date  of  its  development.  Thus  were  English 
people  being  prepared  for  the  influx  of  a  large 
batch  of  names  which  had  never  been  seen  before, 
nor  will  be  again.  The  purely  Biblical  names, 
those  that  commemorated  Bible  worthies,  swept 
over  the  whole  country,  and  left  ineffaceable  im- 
pressions. The  second  stage  of  Puritan  excess, 
names  that  savour  of  eccentricity  and  fanaticism 
combined,  scarcely  reached  England  north  of 
Trent,  and,  for  lack  of  volume,  have  left  but  the 
faintest  traces.  They  lasted  long  enough  to  cover 
what  may  be  fairly  called  an  epoch,  and  extended 
just  far  enough  to  embrace  a  province.     The  epoch 


128     CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

was  a  hundred  years,  and  the  province  was  from 
Kent  to  Hereford,  making  a  small  arc  northwards, 
so  as  to  take  in  Bedfordshire,  Leicestershire,  Buck- 
inghamshire, and  Oxfordshire.  The  practice,  so 
far  as  the  bolder  examples  is  concerned,  was  a 
deliberate  scheme  on  the  part  of  the  Presbyterian 
clergy.  On  this  point  the  evidence  is  in  all  respects 
conclusive. 

III.  Curious  Names  not  Puritan. 

Several  names  found  in  the  registers  at  this  time, 
though  commonly  ascribed  to  the  zealots,  must  be 
placed  under  a  different  category.  For  instance, 
original  sin  and  the  Ninth  Article  would  seem  to 
be  commemorated  in  such  a  name  as  Original. 
We  may  reject  Camden's  theory : 

"Originall  may  seem  to  be  deducted  from  the  Greek  origines,  that 
is,  borne  in  good  time," 

inasmuch  as  he  does  not  appear  to  have  believed 
in  it  himself.  The  name,  as  a  matter  of  fact,  was 
given  in  the  early  part  of  the  sixteenth  century, 
in  certain  families  of  position,  to  the  eldest  son 
and  heir,  denoting  that  in  him  was  carried  on  the 
original  stock.  The  Bellamys  of  Lambcote  Grange, 
Stainton,  are  a  case  in  point.  The  eldest  son  for 
three  generations  bore  the  name ;  viz.  Original 
Bellamy,  buried  at  Stainton,  September  12,  1619, 


PURITAN  ECCENTRICITIES.  129 

aged  80 ;  Original,  his  son  and  heir,  the  record  of 
whose  death  I  cannot  find  ;  and  Original,  his  son 
and  heir,  who  was  baptized  December  29,  1606. 
The  first  of  these  must  have  been  born  in  1539, 
far  too  early  a  date  for  the  name  to  be  fathered 
upon  the  Puritans.  Original  was  in  use  in  the 
family  of  Babington,  of  Rampton.  Original  Bab- 
ington,  son  and  heir  of  John  Babington,  was  a  con- 
temporary of  the  first  Original  Bellamy  (Nicholl's 
"  Gen.  et  Top.,"  viii.). 
Another  instance  occurs  later  on  : 

"  1635,  ^ay  2I-  These  under-written  names  are  to  be  trans- 
ported to  St.  Christopher's,  imbarqued  in  the  Matthew  of  London, 
Richard  Goodladd,  master,  per  warrant  from  ye  Earle  of  Carlisle  : 

"  Originall Lowis,  28yeres,"  etc. — Hotten's  ''Emigrants," p.  81. 

Sense,  a  common  name  in  Elizabeth  and  James's 
reigns,  looks  closely  connected  with  some  of  the 
abstract  virtues,  such  as  Prudence  and  Temperance. 
The  learned  compiler  of  the  "  Calendar  of  State 
Papers  (1637-38)  seems  to  have  been  much  bothered 
with  the  name  : 

"  1638,  April  23.  Petition  of  Seuce  Whitley,  widow  of 
Thomas  Whitley,  citizen,  and  grocer." 

The  suggestion  from  the  editorial  pen  is  that  this 
Seuce  (as  he  prints  it)  is  a  bewildered  spelling  of 
Susey,  from  Susan  !  The  fact  is,  Seuce  is  a  be- 
wildered misreading  on  the  compiler's  part  of 
Sense,  and  Sense  is  an  English  dress  of  the  foreign 

K 


130    CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

Senchia,  or  Sancho,  still  familiar  to  us  in  Sancho 
Panza.  Several  of  the  following  entries  will  prove 
that  Sense  was  too  early  an  inmate  of  our  registers 
to  be  a  Puritan  agnomen  : 

"  1564,  Oct.  15.     Baptized  Saints,  d.  of  Francis  Muschamp. 

"  1565,  Nov.  25.     Buried  Sence,  d.  of  ditto. 

"  1559,  June  13.    Married  Matthew  Draper  and  Sence  Blackwell. 

"  1 570-1,  Jan.  15.  Baptized  Sence,  d.  of  John  Bowyer." — 
Camberwell  Church. 

"1651.  Zanchy  Harvyn,  Grocer's  Arms,  Abbey  Milton." — 
"  Tokens  of  Seventeenth  Century." 

"  1661,  June.     Petition  of  Mrs.  Zanchy  Mark." — C.  S.  P. 

That  it  was  familiar  to  Camden  in  1614  is  clear : 

"  Sanchia,  from  Sancta,  that  is,  Holy.— "Remaines,"  p.  88. 

The  name  became  obsolete  by  the  close  of  the 
seventeenth  century,  and,  being  a  saintly  title,  was 
sufficiently  odious  to  the  Presbyterians  to  be  care- 
fully rejected  by  them  in  the  sixteenth  century. 
Men  who  refused  the  Apostles  their  saintly  title 
were  not  likely  to  stamp  the  same  for  life  on  weak 
flesh.* 

Nor  can  Emanuel,  or  Angel,  be  brought  as 
charges  against  the  Puritans.  Both  flatly  contra- 
dicted Cartwright's  canon ;  yet  both,  and  especially 
the  former,  have  been  attributed  to  the  zealots.    No 

*  "On  Jan.  28,  17  James  I.,  William  Foster  .  .  .  together  with 
Sir  Henry  Burton,  Susan  Mowne,  and  James  Bynde,  and  Sanctia 
or  Sence  his  wife,  joined  in  conveying  to  Robert  Raunce  and  Edward 
Thurland  ...  a  house  and  land  in  Carshalton  on  trust  to  sell." — 
"Bray's  Surrey,"  ii.  513. 


PURITAN  ECCENTRICITIES,  131 

names  could  have  been  more  offensive  to  them 
than  these.  Even  Adams,  in  his  "  Meditations 
upon  the  Creed,"  while  attacking  his  friends  on 
their  eccentricity  in  preferring  "Safe-deliverance" 
to  "  Richard,"  takes  care  to  rebuke  those  on  the 
other  side,  who  would  introduce  Emanuel,  or  even 
Gabriel  or  Michael,  into  their  nurseries  : 

"  Some  call  their  sons  Emanuel :  this  is  too  bold.  The  name  is 
proper  to  Christ,  therefore  not  to  be  communicated  to  any  creature. " 

Emanuel  was  imported  from  the  Continent  about 
1500: 

"  1545,  March  19.  Baptized  Humphrey,  son  of  Emanuell 
Roger."— St.  Columb  Major. 

The  same  conclusion  must  be  drawn  regarding 
Angel.     Adams  continues : 

"  Yea,  it  seems  to  me  not  fit  for  Christian  humility  to  call  a  man 
Gabriel  or  Michael,  giving  the  names  of  angels  to  the  sons  of 
mortality. " 

If  the  Puritans  objected,  as  they  did  to  a  man, 
to  the  use  of  Gabriel  and  Michael  as  angelic, 
names,  the  generic  term  itself  would  be  still  more 
objectionable  : 

"  1645,  Nov.  13.     Buried  Miss  Angela  Boyce. "— Cant.  Cath. 

"  1682,  April  11.  Baptized  Angel,  d.  of  Sir  Nicholas  Butler, 
Knt."— St.  Helen,  Bishopgate. 

"Weymouth,  March  20,  1635.  Embarked  for  New  England: 
Angell  Holland,  aged  21  years. "— Hotten's  "  Emigrants,"  p.  285. 

In  this  case  we  may  presume  the  son,  and  not  the 
father,  had  turned  Puritan. 


132     CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

A  curious  custom,  which  terminated  soon  after 
Protestantism  was  established  in  England,  gave 
rise  to  several  names  which  read  oddly  enough 
to  modern  eyes.  These  were  titles  like  Vitalis 
or  Creature — names  applicable  to  either  sex.  Mr. 
Maskell,  without  furnishing  instances,  says  Creature 
occurs  in  the  registers  of  All-Hallows,  Barking 
("  Hist.  All-Hallows,"  p.  62).  In  the  vestry-books 
of  Staplehurst,  Kent,  are  registered  : 

"1  Edward  VI.  Apryle  xxvii.,  there  were  borne  ii.  childre  of 
Alex'nder  Beeryl:  the  one  christened  at  home,  and  so  deceased, 
called  Creature;  the  other  christened  at  church,  called  John." — Burns, 
"  History  of  Parish  Registers,"  p.  81. 

"  1550,  Nov.  5.  Buried  Creature,  daughter  of  Agnes  Mathews, 
syngle  woman,  the  seconde  childe. 

"  1579,  July  19.  Married  John  Haffynden  and  Creature  Chese- 
man,  yong  folke." — Staplehurst,  Kent. 

One  instance  of  Vitalis  may  be  given  : 

"Vitalis,  son  of  Richard  Engaine,  and  Sara  his  wife,  released  his 
manor  of  Dagworth  in  1217  to  Margery  de  Cressi." — Blomefield's 
«  Norfolk,"  vi.  382,  383. 

These  are  not  Puritan  names.  The  dates  are 
against  the  theory.  They  belong  to  a  pre- 
Reformation  practice,  being  names  given  to  quick 
children  before  birth,  in  cases  when  it  was  feared, 
from  the  condition  of  the  mother,  they  might 
not  be  delivered  alive.  Being  christened  before 
the  sex  could  be  known,  it  was  necessary  to  affix 
a  neutral  name,  and  Vitalis  or  Creature  answered 
the  purpose.     The  old  Romish  rubric  ran  thus  : 


PURITAN  ECCENTRICITIES.  133 

"  Nemo  in  utero  matris  clausus  baptizari  debet,  sed  si  infans  caput 
emiserit,  et  periculum  mortis  immineat,  baptizetur  in  capite,  nee 
postea  si  vivus  evaserit,  erit  iterum  baptizandus.  At  si  aliud 
membrum  emiserit,  quod  vitalem  indicet  motum  in  illo,  si  periculum 
pendeat  baptizetur,"  etc. 

Vitalis  Engaine  and  Creature  Cheeseman,  in 
the  above  instances,  both  lived,  but,  by  the  law 
just  quoted,  retained  the  names  given  to  them, 
and  underwent  no  second  baptism.  If  the  sex 
of  the  yet  breathing  child  was  discovered,  but 
death  certain,  the  name  of  baptism  ran  thus  : 

"  1563,  July  17.  Baptizata  fuit  in  sedibus  Mri  Humfrey  filia  ejus 
quae  nominata  fuit  Creatura  Christi."  —  St.  Peter  in  the  East, 
Oxford. 

<<l5^3t  July  17.  Creatura  Christi,  filia  Laurentii  Humfredi 
sepulta. " — Ditto. 

An  English  form  occurs  earlier : 

"  1 561,  June  30.    The  Chylde-of-God,  Alius  Ric.  Stacey.  "—Ditto. 

Without  entering  into  controversy,  I  will  only 
say  that  if  the  clergy,  up  to  the  time  of  the 
alteration  in  our  Article  on  Baptism,  truly  be- 
lieved that  "  insomuch  as  infants,  and  children 
dying  in  their  infancy,  shall  undoubtedly  be  saved 
thereby  (i.e.  baptism),  and  else  not"  it  was  natural 
that  such  a  delicate  ceremonial  as  I  have  hinted 
at  should  have  suggested  itself  to  their  minds. 
After  the  Reformation,  the  practice  as  to  unborn 
children  fell  into  desuetude,  and  the  names  with  it. 


134    CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

IV.  Instances. 
(a)  Latin  Names. 

The  elder  Disraeli  reminded  us,  in  his  "  Curiosi- 
ties of  Literature,"  that  in  the  fifteenth  and  six- 
teenth centuries  it  was  common  for  our  more 
learned  pundits  to  re-style  themselves  in  their  own 
studies  by  Greek  and  Latin  names.  Some  of 
these — as,  for  instance,  Erasmus  *  and  Melancthon 
— are  only  known  to  the  world  at  large  by  their 
adopted  titles. 

The  Reformation  had  not  become  an  accom- 
plished fact  before  this  custom  began  to  prevail 
in  England,  only  it  was  transferred  from  the  study 
to  the  font,  and  from  scholars  to  babies.  Reno- 
vata,  Renatus,  Donatus,  and  Beata  began  to  grow 
common.  Camden,  writing  in  1614,  speaks  of 
still  stranger  names — 

"  If  that  any  among  us  have  named  their  children  Remedium, 
Amoris,  '  Imago-saeculi,'  or  with  such-like  names,  I  know  some  will 
think  it  more  than  a  vanity." — "  Remaines,"  p.  44. 

While,  however,  the  Presbyterian  clergy  did  not 

*  Erasmus  became  a  popular  baptismal  name,  and  still  exists  : 

"  1541,  Jan.  3.  Baptized  Erasmus,  sonne  of  John  Lynsey." — St. 
Peter,  Cornhill. 

"1593,  Sep.  16.  Baptized  Erasmus,  sonne  of  John  Record,  mer- 
chaunt  tailor." — Ditto. 

"  161 1,  July  18.  Buried  Erasmus  Finche,  captaine,  of  Dover 
Castle."— Cant.  Cath. 


PURITAN  ECCENTRICITIES.  135 

object  to  some  of  these  Latin  sobriquets,  as  being 
identical  with  the  names  of  early  believers  of 
the  Primitive  Church,  stamped  in  not  a  few  in- 
stances with  the  honours  of  martyrdom,  they  pre- 
ferred to  translate  them  into  English.  Many  of 
my  examples  of  eccentricity  will  be  found  to 
be  nothing  more  than  literal  translations  of  names 
that  had  been  in  common  vogue  among  Christians 
twelve  and  thirteen  hundred  years  before.  To 
the  majority  of  the  Puritan  clergy,  to  change  the 
Latin  dress  for  an  English  equivalent  would  be 
as  natural  and  imperative  as  the  adoption  of 
Tyndale's  or  the  Genevan  Bible  in  the  place  of 
the  Latin  Vulgate. 

A  curious,  though  somewhat  later,  proof  of  this 
statement  is  met  with  in  a  will  from  the  Probate 
Court  of  Peterborough.  The  testator  was  one 
Theodore  Closland,  senior  fellow  of  Trinity  College, 
Cambridge,     The  date  is  June  24,  1665  : 

"  Item  :  to  What-God-will  Crosland,  forty  shillings,  and  tenn 
shillings  to  his  wife.  And  to  his  sonne  What-God-will,  six  pound, 
thirteen  shillings,  fourpence." 

This  is  a  manifest  translation  of  the  early  Chris- 
tian "  Quod-vult-deus."  Grainger,  in  his  "  History 
of  England  "  (iii.  360,  fifth  edition),  says — 

"  In  Montfaucon's  'Diarium  Italicum '  (p.  270),  is  a  sepulchral 
inscription  of  the  year  396,  upon  Quod-vult-deus,  a  Christian,  to 
which  is  a  note  :  '  Hoc  asvo  non  pauci  erant  qui  piis  sententiolis 
nomina  propria  concinnarent,  v.g.  Quod-vult-deus,  Deogratias, 
Habet-deurn,  Adeodatus.' " 


136     CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

Closland,  or  Crosland,  the  grandfather,  was  evi- 
dently a  Puritan,  with  a  horror  of  the  Latin  Vul- 
gate, Latin  Pope,  and  Latin  everything.  Hence 
the  translation. 

Nevertheless,  the  Puritans  seem  to  have  favoured 
Latin  names  at  first.  It  was  a  break  between  the 
familiar  sound  of  the  old  and  the  oddity  of  the 
new.  Redemptus  was  less  grotesque  than  Re- 
deemed, and  Renata  than  Renewed.  The  English 
equivalents  soon  ruled  supreme,  but  for  a  genera- 
tion or  two,  and  in  some  cases  for  a  century,  the 
Latin  names  went  side  by  side  with  them. 

Take  Renatus,  for  instance  : 

"1616,  Sep.  29.  Baptized  Renatus,  son  of  Renatus  Byllett, 
gent." — St.  Columb  Major. 

"  1637-8,  Jan.  12.  Order  of  Council  to  Renatus  Edwards,  girdler, 
to  shut  up  his  shop  in  Lombard  Street,  because  he  is  not  a  goldsmith. 

"  1690,  April  10.  Petition  of  Renatus  Palmer,  who  prays  to  be 
appointed  surveyor  in  the  port  of  Dartmouth. " — C.  S.  P. 

"1659,  Nov.  11.  Baptized  Renovata,  the  daughter  of  John 
Durance."— Cant.  Cath. 

It  was  Renatus  Harris  who  built  the  organ  in 
All-Hallows,  Barking,  in  1675  ("Hist.  All-Hallows, 
Barking,"  Maskell).  Renatus  and  Rediviva  occur 
in  St.  Matthew,  Friday  Street,  circa  1590.  Redi- 
viva lingered  into  the  eighteenth  century  : 

"  I735»  •     Buried  Rediviva  Mathews." — Banbury. 

Desiderata  and  Desiderius  were  being  used  at  the 


PURITAN  ECCENTRICITIES.  137 

close   of   Elizabeth's  reign,  and   survived   the   re- 
storation of  Charles  II. : 

"  1 67 1,  May  26.  Baptized  Desiderius  Dionys,  a  poor  child  found 
in  Lyme  Street." — St.  Dionis  Backchurch. 

Donatus  and  Deodatus,  also,  were  Latin  names  on 
English  soil  before  the  seventeenth  century  came  in : 

"  1616,  Jan.  29.  Baptized  Donate,  vel  Deonata,  daughter  of 
Martyn  Donnacombe." — St.  Columb  Major. 

Desire  and  Given,*  the   equivalents,  both  crossed 
the  Atlantic  with  the  Pilgrim  Fathers. 

Love  was  popular.  Side  by  side  with  it  went 
Amor.  George  Fox,  in  his  "Journal,"  writing  in 
1670,  says — 

"  When  I  was  come  to  Enfield,  I  went  first  to  visit  Amor  Stod- 
dart,  who  lay  very  weak  and  almost  speechless.  Within  a.  few  days 
Amor  died." — Ed.  1836,  ii.  129. 

In  Ripon  Cathedral  may  be  seen  : 

"Amor  Oxley,  died  Nov.  23,  1773,  aged  74." 

The  name  still  exists  in  Yorkshire,  but  no  other 
county,  I  imagine. 

Other  instances  could  be  mentioned.!  I  place  a 
few  in  order  : 

"  1594,  Aug.  3.  Baptized  Relictus  Dunstane,  a  childe  found  in 
this  parisshe." — St.  Dunstan. 

*  "April  6,  1879,  at  St.  Peter's  Thanet,  entered  into  rest,  Mary 
Given  Clarke,  aged  71  years." — Church  Times,  April  10,  1879. 

t  The  following  is  curious,  although  it  does  not  properly  belong 
to  this  class  : 

"  1629,  July  II.  Baptized  Subpena,  a  man  chUde  found  at  the 
Subpena  office  in  Chancery  Lane. " — St.  Dunstan. 


138    CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

"  16 1 3,  Nov.  7.  Baptized  Beata,  d.  of  Mr.  John  Briggs, 
minister. " — Witherley,  Leic. 

"  1653,  Sep.  29.  Married  Richard  Moone  to  Benedicta  Rolfe." 
— Cant.  Cath. 

"  1 66 1,  May  25.  Married  Edward  Clayton  and  Melior  *  Bil- 
linge." — St.  Dionis,  Backchurch. 

"1706.  Beata  Meetkirke,  born  Nov.  2,  1705;  died  Sep.  10, 
1706." — Rushden,  Hereford. 

{b.)  Grace  Names. 
In  furnishing  instances,  we  naturally  begin  with 
those  grace  names,  in  all  cases  culled  from  the 
registers  of  the  period,  which  belong  to  what  we 
may  style  the  first  stage.  They  were,  one  by  one, 
but  taken  from  the  lists  found  in  the  New  Testa- 
ment, and  were  probably  suggested  at  the  outset 
by  the  moralities  or  interludes.  The  morality  went 
between  the  old  miracle-play,  or  mystery,  and  the 
regular  drama.  In  "Every  Man,"  written  in  the 
reign  of  Henry  VIII.,  it  is  made  a  vehicle  for 
retaining  the  love  of  the  people  for  the  old  ways, 
the  old  worship,  and  the  old  superstitions.  From 
the  time  of  Edward  VI.  to  the  middle  of  Eliza- 
beth's reign,  there  issued  a  cluster  of  interludes  of 
this  same  moral  type  and  cast ;  only  all  breathed 

*  Melior  was  a  favourite:  — 

"  1675,  April  15.  Baptized  Melior,  d.  of  Thomas  and  Melior 
Richardson. " — Westminster  Abbey. 

"  1664-5,  Feb.  22.  William  Skutt  seeks  renewal  of  a  wine 
licence,  which  he  holds  in  behalf  of  his  mother-in-law,  Melior  Allen, 
of  Sarum,  at  £\o  a  year."— "  C.  S.  P.  Dom." 

"1552,  July  11.  Baptized  Mellior,  d.  of  John  James."— St. 
Columb  Major. 


PURITAN  ECCENTRICITIES.  139 

of  the  new  religion,  and  more  or  less  assaulted  the 
dogmas  of  Rome. 

These  moralities  were  popular,  and  were  fre- 
quently rendered  in  public,  until  the  Elizabethan 
drama  was  well  established.  All  were  allegorical, 
and  required  personal  representatives  of  the  ab- 
stract graces,  and  doctrines  of  which  they  treated. 
The  dramatis  persona  in  "  Hickscorner "  are 
Freewill,  Perseverance,  Pity,  Contemplation,  and 
Imagination,  and  in  "  The  Interlude  of  Youth," 
Humility,  Pride,  Charity,  and  Lechery. 

It  is  just  possible,  therefore,  that  several  of  these 
grace  names  were  originated  under  the  shadow  of  the 
pre-Reformation  Church.  The  following  are  early, 
considering  they  are  found  in  Cornwall,  the  county 
most  likely  to  be  the  last  to  take  up  a  new  custom : 

"  1549,  July  I.     Baptized  Patience,  d.  of  Willm.  Haygar." — 
"  1553,  May  29.     Baptized  Honour,  d.  of  Robert  Sexton." — St. 
Columb  Major. 

However  this  may  be,  we  only  find  the  cardinal 
virtues  at  the  beginning  of  the  movement — those 
which  are  popular  in  some  places  to  this  day,  and 
still  maintain  a  firm  hold  in  America,  borne  thither 
by  the  Puritan  emigrants. 

The  three  Graces,  and  Grace  itself,  took  root 
almost  immediately  as  favourites.  Shakespeare 
seems  to  have  been  aware  of  it,  for  Hermione  says — 


140    CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

"My  last  good  deed  was  to  entreat  his  stay  : 
What  was  my  first  ?  It  has  an  elder  sister, 
Or  I  mistake  you — O  would  her  name  were  Grace ! " 

"Winter's  Tale,"  Act  i.  sc.  2. 

"  1565,  March  19.  Christening  of  Grace,  daughter  of  —  Hilles." 
—St.  Peter,  Cornhill. 

"  1574,  Jan.  29.  Baptized  Grace,  daughter  of  John  Russell." — 
St.  Columb  Major. 

"  1588,  Aug.  1.  Married  Thomas  Wood  and  Faythe  Wilson." 
— St.  Dionis  Backchurch. 

"  1565,  .     Baptized  Faith,  daughter  of  Thomas  and  Agnes 

Blomefield."— Rushall,  Norfolk. 

"  1567,  Aprill  17.  Christening  of  Charity,  daughter  of  Randoll 
Burchenshaw."— St.  Peter,  Cornhill. 

"1571, .  Baptized  Charity,  daughter  of  Thomas  Blome- 
field. "—Rushall,  Norfolk. 

"  1598,  Nov.  19.  Baptized  Hope,  d.  of  John  Mainwaringe." — 
Cant.  Cath. 

"  1636,  Nov.  25.  Buried  Hope,  d.  of  Thomas  Alford,  aged  23." 
— Drayton,  Leicester. 

The  registers  of  the  sixteenth  and  seventeenth  cen- 
tury teem  with  these  ;  sometimes  boys  received 
them.  The  Rev.  Hope  Sherhard  was  a  minister  in 
Providence  Isle  in  1632  ("Cal.  S.  P.  Colonial,"  1632). 
We  may  note  that  the  still  common  custom  of 
christening  trine-born  children  by  these  names 
dates  from  the  period  of  their  rise  :  * 

"1639,  Sep.  7.  Baptized  Faith,  Hope,  and  Charity,  daughters 
of  George  Lamb,  and  Alice  his  wife." — Hillingdon. 

*  "  1 66 1,  Sep.  6.  Baptized  Faith  Dionis,  Charity  Dionis,  Grace 
Dionis,  three  foundlings."— St.  Dionis,  Backchurch. 

The  Manchester  Evening  Mail,  March  22,  1878,  says,  "At 
Stanton,  near  Ipswich,  three  girls,  having  been  born  at  one  birth, 
were  baptized  Faith,  Hope,  and  Charity." 


PURITAN  ECCENTRICITIES.  141 

"  1666,  Feb.  22.  —  Finch,  wife  of —  Finch,  being  delivered  of 
three  children,  two  of  them  were  baptized,  one  called  Faith,  and 
the  other  Hope ;  and  the  third  was  intended  to  be  called  Charity, 
but  died  unbaptized." — Cranford.  Vide  Lyson's  "Middlesex," 
p.  30. 

Mr.  Lower  says  ("  Essays  on  English  Surnames," 
ii  159)— 

"  At  Charlton,  Kent,  three  female  children  produced  at  one  birth 
received  the  names  of  Faith,  Hope,  and  Charity." 

Thomas  Adams,  in  his  sermon  on  the  "  Three 
Divine  Sisters,"  says — 

"They  shall  not  want  prosperity, 
That  keep  faith,  hope,  and  charity." 

Perhaps  some  of  these  parents  remembered  this. 

Faith  and  Charity  are  both  mentioned  as  dis- 
tinctly Puritan  sobriquets  in  the  "  Psalm  of  Mercie," 
a  political  poem  : 

'"A  match,'  quoth  my  sister  Joyce, 
'Contented,'  quoth  Rachel,  too  : 
Quoth  Abigaile,  '  Yea,'  and  Faith,  ■  Verily,' 
And  Charity,  '  Let  it  be  so. '  " 

Love,  as  the  synonym  of  Charity,  was  also  a 
favourite.  Love  Atkinson  went  out  to  Virginia 
with  the  early  refugees  (Hotten,  "Emigrants,"  p.  68). 

"1631-2,  Jan.  31.  Buried  Love,  daughter  of  William  Ballard." 
— Berwick,  Sussex. 

"  1740,  April  30.     Buried  Love  Arundell." — Racton,  Sussex. 

"  1749,  May  31.  Love  Luckett  admitted  a  freeman  by  birth- 
right."— "  History  of  Town  and  Port  of  Rye,"  p.  237. 

"  1662,  May  7.  Baptized  Love,  d.  of  Mr.  Richard  Appletree." — 
Banbury. 


i42     CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

Besides  Love  and  Charity,  other  variations  were 
Humanity  and  Clemency: 

"  1637,  March  8.  Bond  of  William  Shaw,  junior,  and  Thomas 
Snelling,  citizens  and  turners,  to  Humanity  Mayo,  of  St.  Martin- 
in-the-Fields,  in^ioooo." — C.  S.  P. 

"1625,  Aug.  27.  Buried  Clemency  Chawncey." — St.  Dionis 
Backchurch. 

Clemency  was  pretty,  and  deserved  to  live ;  but 
Mercy  seems  to  have  monopolized  the  honours, 
and,  by  the  aid  of  John  Bunyan's  heroine  in  the 
"  Pilgrim's  Progress,"  still  has  her  admirers.  In- 
stances are  needless,  but  I  furnish  one  or  two  for 
form's  sake.     They  shall  be  late  ones  : 

"  1702,  Sep.  28.  Married  Matthias  Wallraven  and  Mercy  Way- 
marke." — St.  Dionis  Backchurch. 

"  1 716,  May  25.  Married  Thomas  Day  and  Mercy  Parsons,  of 
Staplehurst." — Cant.  Cath. 

But  there  were  plenty  of  virtues  left.  Prudence 
had  such  a  run,  that  she  became  Pru  in  the  six- 
teenth, and  Prudentia  in  the  seventeenth  century  : 

"1574,  June  30.     Buried  Prudence,  d.  of  John  Mayhew. 
"  1 61 2,  Aug.  2.     Married  Robert  Browne  and  Prudence  Coxe." 
— St.  Dionis  Backchurch. 

Justice  is  hard  to  separate  from  the  legal  title -5  but 
here  is  an  instance  : 

"  1660,  July  16.  Richard  Bickley  and  Justice  Willington  re- 
ported guilty  of  embezzling  late  king's  goods."—"  Cal.  St.  P.  Dom." 

Truth,  Constancy,  Honour,  and  Temperance  were 
frequently  personified   at   the  font.     Temperance 


PURITAN  ECCENTRICITIES.  143 

had  the  shortest  life  ;  but,  if  short,  it  was  merry. 
There  is  scarcely  a  register,  from  Gretna  Green  to 
St.  Michael's)  without  it : 

"  161 5,  Feb.  25.  Baptized  Temperance,  d.  of  —  Osberne." — 
Hawnes,  Bedford. 

"  1610,  Aug.  14.  Baptized  Temperance,  d.  of  John  Goodyer." — 
Banbury. 

"  161 1,  Nov.  — .  Baptized  Temperance,  d.  of  Robert  Carpinter. " 
— Stepney. 

"  16 1 9,  July  22.  Married  Gyles  Rolles  to  Temperance  Blinco." 
—  St.  Peter,  Cornhill. 

Constance,*  Constancy,  and  Constant  were  common, 
it  will  be  seen,  to  both  sexes  : 

"!593»  Sep.  29.  Buried  Constancy,  servant  with  Mr.  Coussin." 
— St.  Dionis  Backchurch. 

"  1629,  Dec.  Petition  of  Captain  Constance  Ferrar,  for  losses  at 
Cape  Breton."—  "C.  S.  P.  Colonial." 

"  1665,  May  25.  Communication  from  Constance  Pley  to  the 
Commissioners  in  relation  to  the  arrival  of  a  convoy." — C.  S.  P. 

"1665,  May  31.  Grant  to  Edward  Halshall  of  ^225  o  o,  for- 
feited by  Connistant  Cant,  of  Lynn  Regis,  for  embarking  wool  to 
Guernsey  not  entered  in  the  Custom  House." — Ditto. 

"1671,  Sep.  2.  Buried  Constant  Sylvester,  Esquire." — Brampton, 
Hunts. 

Patience,  too,  was  male  as  well  as  female.  Sir 
Patience  Warde  was  Lord  Mayor  of  London  in 
1 68 1.  Thus  the  weaker  vessels  were  not  allowed 
to  monopolize  the  graces.  How  familiar  some  of 
these   abstract   names   had    become,  the   Cavalier 

*  Constance  had  been  an  old  English  favourite,  its  nick  and  pet 
forms  being  Cust,  or  Custance,  or  Cussot  {vide  "  English  Surnames,* 
p.  67,  2nd  edition).  The  Puritan  dropped  these,  but  adopted 
"Constant"  and  "Constancy."  The  more  worldly,  in  the  mean 
time,  curtailed  it  to  "  Con." 


144    CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

shall  tell  us  in  his  parody  of  the   sanctimonious 
Roundheads'  style  : 

"  'Ay,  marry,'  quoth  Agatha, 

And  Temperance,  eke,  also  : 
Quoth  Hannah,  'It's  just,'  and  Mary,  'It  must,' 
'And  shall  be,'  quoth  Grace,  '  I  trow.'  " 

Several  "Truths  "  occur  in  the  "Chancery  Suits" 
of  Elizabeth,  and  the  Greek  Alathea  arose  with  it  : 

"  1595,  June  27.  Faith  and  Truth,  gemini,  —  John  Johnson, 
bapt." — Wath,  Ripon. 

Alathea  lasted  till  the  eighteenth  century  was  well- 
nigh  out  : 

"  1701,  Dec.  4.  Francis  Milles  to  Alathea  Wilton."— West. 
Abbey. 

"  1720,  Sep.  18.  Buried  Alydea,  wife  of  Willm.  Gough,  aged  42 
years." — Harnhill,  Glouc. 

"  1786,  Oct.  6.  Died  Althea,  wife  of  Thomas  Heberden,  pre- 
bendary."— Exeter  Cath.* 

*  Sophia  did  not  come  into  England  for  a  century  after  this. 
But,  while  speaking  of  Greek  names,  the  most  popular  was  Phila- 
delphia : 

"  1639,  May  3.  Buried  the  Lady  Philadelphia  Carr."— Hilling- 
don,  Middlesex. 

"  1720,  Aug.  6.  Married  William  Adams  and  Philadelphia 
Saffery."— Cant.  Cath. 

"1776,  Jan.  5.  Buried  Philadelphia,  wife  of  John  Read."— 
Blockley,  Glouc. 

Whether  Penn  styled  the  city  he  founded  after  the  Church  men- 
tioned in  the  Apocalypse,  or  after  a  friend  or  kinswoman,  or  because, 
interpreted,  it  was  a  Quaker  sentiment,  I  cannot  say.  But  Phila- 
delphia, in  James  I.  's  reign,  had  become  such  a  favourite  that  I  have 
before  me  over  a  hundred  instances,  after  no  very  careful  research. 
None  was  needed  ;  it  appears  in  every  register,  and  lingered  on  into 
the  present  century. 


PURITAN  ECCENTRICITIES.  145 

Honour,  of  course,  became  Honora,  in  the  eigh- 
teenth century,  and  has  retained  that  form : 

"  1583,  Aug.  24.  Baptized  Honor,  daughter  of  Thomas  Teage." 
— St.  Columb  Major. 

"  1614,  July  4.  Baptized  Honour,  d.  of  John  Baylye,  of  Rad- 
cliffe. " — Stepney. 

"  1667,  Oct.  9.  Christened  Mary,  d,  of  Sir  John  and  Lady 
Honour  Huxley." — Hammersmith. 

"  1722,  Oct.  4.  Christened  Martha,  d.  of  John  and  Honoria 
Hart." — St.  Dionis  Backchurch. 

Sir  Thomas  Carew,  Speaker  of  the  Commons  in 
James's  and  Charles's  reign,  had  a  wife  Temperance, 
and  four  daughters,  Patience,  Temperance,  Silence, 
and  Prudence  (Lodge's  "  Illust,"  iii.  37).  Possibly, 
as  Speaker,  he  had  had  better  opportunity  to 
observe  that  these  were  the  four  cardinal  parlia- 
mentary virtues,  especially  Silence.  This  last  was 
somewhat  popular,  and  seems  to  have  got  curtailed 
to  "  Sill,"  as  Prudence  to  "  Pru,"  and  Constance  to 
"  Con."  In  the  Calendar  of  "  State  Papers  "  (June 
21,  1666),  a  man  named  Taylor,  writing  to  another 
named  Williamson,  wishes  "  his  brother  Sill  would 
come  and  reap  the  sweets  of  Harwich."  Writing 
again,  five  days  later,  he  asks  "  after  his  brother, 
Silence  Taylor." 

This  was  one  of  the  names  that  crossed  the 
Atlantic  and  became  a  fixture  in  America  (Bow- 
ditch).  It  is  not,  however,  to  be  confounded  with 
Sill,  that   is,   Sybil,  in   the   old   Cavalier  chorus : 

L 


146     CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

"  'And  God  blesse  King  Charles,'  quoth  George, 
'And  save  him,'  says  Simon  and  Sill." 

Silence  is  one  of  the  few  Puritan  names  that 
found  its  way  into  the  north  of  Engldnd  : 

"  1 741,  Dec.  9.  Married  Robert  Thyer  to  Silence  Leigh." — St. 
Ann,  Manchester. 

The  mother  of  Silence  Leigh,  who  was  a  widow 
when  she  married,  was  Silence  Beswicke  ("  Memo- 
rials of  St.  Ann,  Manchester,"  p.  55).*  The  name 
is  found  again  in  the  register  of  Youlgreave  Church, 
Derbyshire  {Notes  and  Queries,  Feb.  17,  1877). 
Curiously  enough,  we  find  Camden  omitting  Silence 
as  a  female  name  of  his  day,  but  inserting  Tace. 
In  his  list  of  feminine  baptismal  names,  compiled 
in  1 6 14  ("Remaines,"  p.  89),  he  has 

"  Tace — Be  silent — a  fit  name  to  admonish  that  sex  of  silence." 

Here,  then,  is  another  instance  of  a  Latin  name 
translated  into  English.  I  have  lighted  on  a  case 
proving  the  antiquary's  veracity  : 

"Here  lieth  the  body  of  Tacey,  the  wife  of  George  Can,  of 
Brockwear,  who  departed  this  life  22  day  of  Feb.,  An.  Dom.  1715, 
aged  32  years." — Hewelsfield,  Glouc. 

*  "1658.  Mr.  Charles  Beswicke,  minister  of  the  parish  ch.  of 
Stockport,  and  Sylance  Symonds,  d.  of  Mr.  Robert  Symonds,  of 
Daubever,  co.  Derby,  published  March  28,  April  4  and  II,  1658." 
— Banns,  Parish  Church,  Stockport. 

This  Silence  was  either  mother  or  grandmother  to  Silence  Thyer, 
but  I  am  not  sure  whieh  is  the  relationship.  If  grandmother,  then 
there  must  have  been  three  generations  of  "  Silences." 


PURITAN  ECCENTRICITIES.  147 

Tace  must  have  lasted  a  century,  therefore.  Silence 
may  be  set  down  to  some  old  Puritan  stickler  for 
the  admonition  of  Saint  Paul :  "  Let  the  woman 
learn  in  silence,  with  all  subjection"  (1  Tim.  ii.  11). 
The  Epistle  to  the  Romans  was  a  never-failing 
well-spring  to  the  earnest  Puritan,  and  one  pas- 
sage was  much  applied  to  his  present  condition : 

"Therefore  being  justified  by  faith,  we  have  peace  with  God 
through  our  Lord  Jesus  Christ :  by  whom  also  we  have  access  by 
faith  unto  this  grace  wherein  we  stand,  and  rejoice  in  hope  of  the 
glory  of  God.  And  not  only  so,  but  we  glory  in  tribulations  also  : 
knowing  that  tribulation  worketh  patience ;  and  patience,  experience ; 
and  experience,  hope  :  and  hope  maketh  not  ashamed." — v.  1-5. 

There  is  scarcely  a  word  in  this  passage  that  is 
not  inscribed  on  our  registers  between  1575  and 
1595.  Faith,  Grace,  and  Hope  have  already  been 
mentioned  ;  *  Camden  testified  to  the  existence  of 
Tribulation  in  1614 ;  Rejoice  was  very  familiar ; 
Patience,  of  course,  was  common  : 

""  I592>  July  7-     Buried  Patience  Birche." — Cant.  Cath. 

"1596,  Oct.  3.  Baptized  Pacience,  daughter  of  Martin  Tome." 
— St.  Columb  Major. 

"  1599,  April  23.  Baptized  Patience,  d.  of  John  Harmer." — 
Warbleton. 

Even  Experience  is  found — a  strange  title  for  an 
infant. 

*  "I  myself  have  known  some  persons  in  London,  and  other 
parts  of  this  kingdom,  who  have  been  christened  by  the  names  of 
Faith,  Hope,  Charity,  Mercy,  Grace,  Obedience,  Endure,  Rejoice, 
etc." — Brome's  "Travels  in  England,"  p.  279. 


148     CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

"The  Rev.  Experience  Mayhew,  A.M.,  born  Feb.  5,  1673;  died 
of  an  apoplexy,  Nov.  9,  1758." 

So  ran  the  epitaph  of  a  missionary  (vide  Pulpit, 
Dec.  6,  1827)  to  the  Vineyard  Island.  It  had 
been  handed  on  to  him,  no  doubt,  from  some 
grandfather  or  grandmother  of  Elizabeth's  closing 
days. 

A  late  instance  of  Diligence  occurs  in  St.  Peter, 
Cornhill : 

"  1724,  Nov.  1.     Buried  Diligence  Constant." 

Obedience  had  a  good  run,  and  began  very  early  : 

"  1S73>  Sep.  20.     Bapt.  Obedience,  dather  of  Thomas  Garding. 

"  1586,  Aug.  28.  Bapt.  Obedyence,  dather  of  Richard  Ellis."— 
Warbleton. 

"  1697,  April  30.  Bapt.  Robert,  son  of  James  and  Obedience 
Clark." — St.  James,  Picadilly. 

Obedience  Robins  is  the"  name  of  a  testator  in 
1709  (Wills  :  Archdeaconry  of  London),  while  the 
following  epitaph  speaks  for  itself: 

"Obedience  Newitt,  wife  of  Thomas  Newitt,  died  in  161 7, 
aged  32. 

"  Her  name  and  nature  did  accord, 
Obedient  was  she  to  her  Lord. " — Burwash,  Sussex. 

"Add  to  your  faith,  virtue,"  says  the  Apostle. 
As  a  name  this  grace  was  late  in  the  field : 

"1687,  May  25.  Married  Virtue  Radford  and  Susannah 
Wright."— West.  Abbey. 

"1704,  Oct.  20.  Buried  Virtue,  wife  of  John  Higgison." — 
Marshfield,  Glouc. 

"  1709,  May  6.     Buried  Vertue  Page."— Finchley. 


PURITAN  ECCENTRICITIES.  149 

Confidence  and  Victory  were  evidently  favourites : 

"  1587,  Jan.  8.  Baptized  Confydence,  d.  of  Roger  Elliard."— 
Warbleton. 

"  1770,  Nov.  17,  died  Confidence,  wife  of  John  Thomas, 
aged  61  years." — Bulley,  Glouc. 

"  1587,  Feb.  8.     Buryed  Vyctorye  Buttres."— Elham,  Kent. 

"  1618,  Dec.   9.     Buryed  Victorye  Lussendine." — Ditto. 

"  1696,  May  17.  Bapt.  Victory,  d.  of  Joseph  Gibbs." — St. 
Dionis  Backchurch. 

Perseverance  went  out  with  the  emigrants  to 
New  England,  but  I  do  not  find  any  instance  in 
the  home  registers.  Felicity  appeared  in  one  of 
our  law  courts  last  year,  so  it  cannot  be  said  to 
be  extinct ;  but  there  is  a  touch  of  irony  in  the 
first  of  the  following  examples  : — 

"  1604-5,  March  15.  Baptized  Felicity,  d.  of  John  Barnes, 
vagarant. " — Stepney. 

"  159°>  July  5*     Baptized  Felycyte  Harris." — Cranbrook. 

Comfort  has  a  pleasant  atmosphere  about  it,  and 
many  a  parent  was  tempted  to  the  use  of  it.  It 
lingered  longer  than  many  of  its  rivals.  Comfort 
Farren's  epitaph  may  be  seen  on  the  floor  of 
Tewkesbury  Abbey : 

"Comfort,  wife  of  Abraham  Farren,  gent.,  of  this  Corporation, 
died  August  24,  1720." 

Again,  in  Dymock  Church  we  find : 

"  Comfort,  wife  to  William  Davis,  died  14  June,  I775>  aged 
78  years. 

"  Comfort,  their  daughter,  died  9  Feb.,  1760,  aged  24  years." 

Nearly    150  years    before   this,  however,  Comfort 


150     CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

Starr  was  a  name  not  unknown  to  the  more 
heated  zealots  of  the  Puritan  party.  He  was  a 
native  of  Ashford,  in  Kent,  and  after  various 
restless  shiftings  as  a  minister,  Carlisle  being  his 
head-quarters  for  a  time,  went  to  New  Plymouth  in 
the  Mayflower,  in  1620.  There  he  became  fellow 
of  Harvard  College,  but  returned  to  England 
eventually,  and  died  at  Lewes  in  his  eighty-seventh 
year. 

Perhaps  the  most  interesting  and  popular  of 
the  grace  names  was  "  Repentance."  In  a  "new 
interlude  "  of  the  Reformation,  entitled  the  "  Life 
and  Repentance  of  Marie  Magdalene,"  and 
published  in  1567,  one  of  the  chief  characters  was 
"  Repentance."  At  the  same  time  Repentance  came 
into  font  use,  and,  odd  as  it  may  sound,  bade 
fair  to  become  a  permanently  recognized  name 
in  England : 

"  1583,  Dec.  8.  Married  William  Arnolde  and  Repentance 
Pownoll."— Cant.  Cath. 

"  1587,  Oct.  22.  Baptized  Repentance,  dather  of  George  Ay- 
sherst. "— Warbleton. 

"  1588,  June  30.     Baptized  Repentance  Water."— Cranbrook. 

"  1597,  Aug.  4.  Baptized  Repentance,  daughter  of  Robert 
Benham,  of  Lymhouse. " — Stepney. 

"  1612,  March  26.  Baptized  Repentance  Wrathe."— Elham, 
Kent. 

"  1688,  Dec.  23.  Bapt.  Repentance,  son  of  Thomas  and  Merc, 
Tompson." — St.  James,  Piccadilly. 

In  the  "  Sussex  Archaeological  Collections "  (xvii. 


PURITAN  ECCENTRICITIES.  151 

148)  is  found  recorded  the  case  of  Repentance 
Hastings,  deputy  portreeve  of  Seaford,  who  in  1643 
was  convicted  of  hiding  some  wreckage  : 

"Repentance  Hastings,  I  load,  I  cask,  2  pieces  of  royals." 

Evidently  his  repentance  began  too  early  in  life 
to  be  lasting;  but  infant  piety  could  not  be 
expected  to  resist  the  hardening  influence  of  such 
a  name  as  this.* 

Humiliation  was   a  big  word,  and   that   alone 
must  have  been  in  its  favour  : 

"  1629,  Jan.  24.  Married  Humiliation  Hinde  and  Elizabeth 
Phillips  by  banes."— St.  Peter,  Cornhill. 

Humiliation,  being  proud  of  his  name,  determined 
to  retain  it  in  the  family — for  he  had  one — but  as 
he  had  began  to  worship  at  St.  Dionis  Backchurch, 
the  entries  of  baptism  lie  there,  the  spelling  of  his 
surname  being  slightly  altered  : 

11 1630,  Nov.  18.  Baptized  Humiliation,  son  of  Humiliation 
Hyne." 

This  son  died  March  n,  163 1-2.  Humiliation 
pere,  however,  did  not  sorrow  without  hope,  for  in 
a  few  years  he  again  brings  a  son  to  the  parson : 

11 1637-8,  Jan.  21.  Baptized  Humiliation,  son  of  Humiliation 
Hinde." 

*  Repentance  lingered  longer  than  I  thought.  In  the  churchyard 
of  Mappowder,  Dorset,  is  a  tombstone  to  the  memory  of  "  Repent- 
ance, wife  of,"  etc.  She  died  within  the  last  twenty  years.  There 
is  no  doubt  that  these  names  found  their  latest  home  in  Devon  and 
Dorset.     The  names  in  Mr.  Blackmore's  novels  corroborate  this. 


152     CURIOSITIES   OF  PURITAN  NOMENCLATURE. 

Humility  is  preferable  to  Humiliation.  Humility 
Cooper  was  one  of  a  freight  of  passengers  in  the 
Mayflower,  v/ho,  in  1620,  sought  a  home  in  the 
West.  A  few  years  afterwards  Humility  Hobbs 
followed  him  (Hotten,  "  Emigrants,"  p.  426) : 

"  I596r  March  13.  Baptized  Humilitye,  sonne  of  Wylliam  Jones." 
-^-Warbleton. 

"1688,  May  5.  Buried  Humility,  wife  of  Humphey  Paget. " — 
Peckleton,  Leic. 

Had  it  not  been  for  Charles  Dickens,  Humble 
would  not  have  appeared  objectionable  : 

"  1666-1667,  Jan.  29.  Petition  of  Dame  Frances,  wife  of  Humble 
Ward,  Lord  Ward,  Baron,  of  Birmingham."  * — C.  S.  P. 

All   Saints,   Leicester,   records    another  saintly 


"  Here  lieth  the  body  of  Abstinence  Pougher,  Esq.,  who  died 
Sept.  5,  1 741,  aged  62  years." 

In  some  cases  we  find  the  infant  represented,  not 
by  a  grace-name,  but  as  in  a  state  of  grace.  Every 
register  contains  one  or  two  Godlies : 

<<I579>  July  24.  Baptized  Godlye,  d.  of  Richard  Fauterell." — 
Warbleton. 

"  161 1,  May  I.  Baptized  Godly,  d.  of  Henry  Gray,  and  Joane 
his  wife.  Joane  Standmer  and  Godly  Gotherd,  sureties." — South 
Bersted,  Sussex. 

"  1619,  Nov.  Baptized  Godly,  d.  of  Thomas  Edwardes,  of  Poplar.'' 
— Stepney. 

*  This  is  another  case  of  a  Puritan  name  that  got  into  high 
society.  Accepted  Frewen  died  an  archbishop ;  Humble  Ward 
became  first  Baron  Ward.  His  daughter  Theodosia  married  Sir 
Thomas  Brereton,  Bart. 


PURITAN  ECCENTRICITIES.  153 

"  1632,  Oct.  30.  Married  John  Waffordeto  Godly  Spicer."— Cant. 
Cath. 

Gracious  is  as  objectionable  as  Godly.  Gracious 
Owen  was  President  of  St.  John's  College,  Oxford, 
during  the  decade  1650-1660, 

"  Oct.  24,  166 1.  Examination  of  Gracious  Franklin  :  Joshua 
Jones,  minister  at  the  Red  Lion,  Fleet  Street,  told  him  that  he  heard 
there  were  3000  men  about  the  city  maintained  by  Presbyterian 
ministers." — C.  S.  P. 

Lively,  we  may  presume,  referred  to  spiritual 
manifestations.  A  curious  combination  of  font 
name  and  patronymic  is  obtained  in  Lively 
Moody,  D.D.,  of  St.  John's  College,  Cambridge, 
1682  (Wood's  "  Fasti  Oxonienses  ").  Exactly  one 
hundred  years  later  the  name  is  met  with  again : 

"  1782,  July  3.  Lively  Clarke  of  this  town,  sadler,  aged  60." 
—  Berkeley,  Gloucester. 

At  Warbleton,  where  the  Puritan  Heley  minis- 
tered, it  seems  to  have  been  found  wearisome  to  be 
continually  christening  children  by  the  names  of 
Repent  and  Repentance,  so  a  variation  was  made 
in  the  form  of  "  Sorry-for-sin  :  " 

"  !589»  Jan  25.  Baptized  Sory-for-sine,  the  dather  of  John 
Coupard." 

The  following  is  curious  : 

"Thomas  Luxford,  of  Windmill  Hill,  died  Feb.  24,  1739,  aged 
72  years.  He  was  grandson  of  Thomas  Luxford,  of  Windmill  Hill, 
by  Changed  Collins,  his  wife,  daughter  of  Thomas  Collins,  of  Sock- 
nash  in  this  county,  Fsq.,  and  eldest  son  of  Richard  Luxford,  of 
Billinghurst." — Wartling  Church. 


154     CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

Faithful*  may  close  this  list : 

"  1640,  Oct.  18.  Baptized  Benjamin,  son  of  Faithful  Bishop." — 
St.  Columb  Major. 

Faithful  Rouse  settled  in  New  England  in  1644 
(Bowditch).  The  following  despatch  mentions 
another : 

"  1666,  July  18.  Major  Beversham  and  Lieut.  Faithful  Fortescue 
are  sent  from  Ireland  to  raise  men." — C.  S.  P. 

Bunyan  evidently  liked  it,  and  gave  the  name  to 
the  martyr  of  Vanity  Fair : 

"  Sing,  Faithful,  sing,  and  let  thy  name  survive  ; 
For  though  they  killed  thee,  thou  art  yet  alive." 

Speaking  from  a  nomenclatural  point  of  view,  the 
name  did  not  survive,  for  the  last  instance  I  have 
met  with  is  that  of  Faithful  Meakin,  curate  of 
Mobberley,  Cheshire,  in  1729  (Earwaker,  "  East 
Cheshire,"  p.  99,  n).  It  had  had  a  run  of  more  than 
a  century,  however. 

The  reader  will  have  observed  that  the  majority 
of  these  names  have  become  obsolete.  The  reli- 
gious apathy  of  the  early  eighteenth  century  was 
against  them.  They  seem  to  have  made  their 
way  slowly  westward.  Certainly  their  latest  repre- 
sentatives are  to  be  found  in  the  more  retired 
villages  of  Gloucestershire  and  Devonshire.  A 
few  like  Mercy,  Faith,  Hope,  Charity,  Grace,  and 

*  "  Faithful  Teate  was  minister  at  Sudbury,  Suffolk,  at  the  time 
Richard  Sibbes,  who  was  born  close  by,  was  growing  up." — Sibbes' 
Works,  1.  xxvi.     Nichol,  1862. 


PURITAN  ECCENTRICITIES.  15S 

Prudence,  still  survive,  and  will  probably  for  ever 
command  a  certain  amount  of  patronage;  but 
they  are  much  more  popular  in  our  religious  story- 
books than  the  church  registers.  The  absence  of 
the  rest  is  no  great  loss,  I  imagine. 

(c.)  Ex  hortatory  Names. 

The  zealots  of  Elizabeth's  later  days  began  to 
weary  of  names  that  merely  made  household  words 
of  the  apostolic  virtues.  Many  of  these  sobriquets 
had  become  popular  among  the  unthinking  and 
careless.  They  began  to  stamp  their  offspring 
with  exhortatory  sentences,  pious  ejaculations, 
brief  professions  of  godly  sorrow  for  sin,  or  ex- 
clamations of  praise  for  mercies  received.  I  am 
bound  to  confess,  however,  that  the  prevailing  tone 
of  these  names  is  rather  contradictory  of  the 
picture  of  gloomy  sourness  drawn  by  the  facile 
pens  of  Macaulay  and  Walter  Scott.  'Tis  true, 
Anger  and  Wrath  existed  : 

"1654.  Wroth  Rogers  to  be  placed  on  the  Commission  of 
Scandalous  Ministers." — Scobell's  "Acts  and  Ord.  Pari.,"  1658. 

"  1680,  Dec.  22.  Buried  Anger  Bull,  packer." — St.  Dionis  Back- 
church. 

I  dare  say  he  was  familiarly  termed  Angry  Bull, 
like  "  Savage  Bear,"  a  gentleman  of  Kent  who  was 
living  at  the  same  time,  mentioned  elsewhere  in 
these  pages.  Nevertheless,  in  the  exhortatory  names 
there  is  a  general  air  of  cheerful  assurance. 


156     CURIOSITIES   OF  PURITAN  NOMENCLATURE. 

The  most  celebrated  name  of  this  class  is  Praise- 
God  Barebone.  I  cannot  find  his  baptismal  entry. 
A  collection  of  verses  was  compiled  by  one  Fear- 
God  Barbon,  of  Daventry  (Harleian  M.S.  7332). 
This  cannot  have  been  his  father,  as  we  have 
evidence  that  the  leatherseller  was  born  about 
1 596,  and,  allowing  his  parent  to  be  anything  over 
twenty,  the  date  would  be  too  early  for  exhortatory 
names  like  Fear-God.  We  may  presume,  there- 
fore, he  was  a  brother.  Two  other  brothers  are 
said  to  have  been  entitled  respectively,  "Jesus- 
Christ-came-into-the-world-to-save  Barebone,"  and 
"  If-Christ-had-not-died-for-thee-thou-hadst-been- 
damned  Barebone."  I  say  "  entitled,"  for  I  doubt 
whether  either  received  such  a  long  string  of  words 
in  baptism.  Brook,  in  his  "  History  of  the  Puri- 
tans," implies  they  were  ;  Hume  says  that  both 
were  adopted  names,  and  adds,  in  regard  to  the 
latter,  that  his  acquaintance  were  so  wearied  with 
its  length,  that  they  styled  him  by  the  last  word  as 
1  Damned  Barebone."  The  editor  of  Notes  and 
Queries  (March  15,  1862)  says  that,  "as  his  morals 
were  not  of  the  best,"  this  abbreviated  form  "ap- 
peared to  suit  him  better  than  his  entire  baptismal 
prefix."  Whether  the  title  was  given  at  the  font  or 
adopted,  there  is  no  doubt  that  he  was  familiarly 
known  as  Dr.  Damned  Barebone.  This  was  more 
curt  than  courteous. 


PURITAN  ECCENTRICITIES.  157 

Of  Praise-God's  history  little  items  have  leaked 
out.  He  began  life  as  a  leatherseller  in  Fleet 
Street,  and  owned  a  house  under  the  sign  of 
the  "Lock  and  Key,"  in  the  parish  of  St.  Dun- 
stan-in-the-West  He  was  admitted  a  freeman  of 
the  Leathersellers'  Company,  January  20,  1623. 
He  was  a  Fifth  Monarchy  man,  if  a  tract  printed  in 
1654,  entitled  "A  Declaration  of  several  of  the 
Churches  of  Christ,  and  Godly  People,  in  and 
about  the  City  of  London,"  etc.,  which  mentions 
"the  Church  which  walks  with  Mr.  Barebone," 
refers  to  him.  This,  however,  may  be  Fear-God 
Barebone.  Praise-God  was  imprisoned  after  the 
Restoration,  but  after  a  while  released,  and  died,  at 
the  age  of  eighty  or  above,  in  obscurity.  His  life, 
which  was  not  without  its  excitements,  was  spent 
in  London,  and  possibly  his  baptismal  entry  will 
be  found  there. 

A  word  or  two  about  his  surname.  The  elder 
Disraeli  says  ("  Curiosities  of  Literature  ") — 

"There  are  unfortunate  names,  which  are  very  injurious  to  the 
cause  in  which  they  are  engaged  ;  for  instance,  the  long  Parliament 
in  Cromwell's  time,  called  by  derision  the  Rump,  was  headed  by 
one  Barebones,  a  leatherseller." 

Isaac  Disraeli  has  here  perpetuated  a  mistake. 
Barebone's  Parliament  was  the  Parliament  of  Bare- 
bone, not  Barebones.  Peck,  in  his  "  Desiderata 
Curiosa,"  speaking  of  a  member  of  the  family  who 


158     CURIOSITIES   OF  PURITAN  NOMENCLATURE. 

died  in  1646,  styles  him  Mr.  Barborne ;  while 
Echard  writes  the  name  Barbon,  when  referring  to 
Dr.  Barbon,  one  of  the  chief  rebuilders  of  the  city 
of  London  after  the  Fire.  Between  Barebones  and 
Barbon  is  a  wide  gap,  and  Barbon's  Parliament 
suggests  nothing  ludicrous  whatsoever.  Yet  (if  we 
set  aside  the  baptismal  name)  what  an  amount  of 
ridicule  has  been  cast  over  this  same  Parliament  on 
account  of  a  surname  which  in  reality  has  been 
made  to  meet  the  occasion.  No  historian  has 
heaped  more  sarcasm  on  the  "  Rump  "  than  Hume, 
but  he  never  styles  the  leatherseller  as  anything 
but  "  Barebone." 

But  while  Praise-God  has  obtained  exceptional 
notoriety,  not  so  Faint-not,  and  yet  there  was  a 
day  when  Faint-not  bade  fair  to  take  its  place  as 
a  regular  and  recognized  name.  I  should  weary 
the  reader  did  I  furnish  a  full  list  of  instances. 
Here  are  a  few  : 

"  1585,  March  6.  Baptized  Faynt-not,  d.  of  James  Browne." — 
Warbleton. 

"  1590,  Jan..  17.     Baptized  Faynt-not  Wood." — Cranbrook. 

"  1 63 1, .      Thomas  Perse  married  Faint-not  Kennarde." — 

Chiddingly. 

"  1642,  Aug.  2.  Married  John  Pierce  and  Faint-not  Polhill, 
widow. "-^-Burwash,  Sussex. 

This  Faint-not  Polhill  was  mother  of  Edward 
Polhill,  a  somewhat  celebrated  writer  of  his  day. 
She  married  her  first  husband  December  11,  1616. 


PURITAN  ECCENTRICITIES.  159 

"  1678,  Feb.  12.  Buried  Faint-not  Blatcher,  a  poor  old 
wicldow. "— Warbleton. 

The  rents  of  certain  houses  which  provided  an 
exhibition  for  the  boys  of  Lewes  Grammar  School 
were  paid  in  1692  as  usual.  One  item  is  set  down 
as  follows : 

"Faint-not  Batch elor's  house,  per  annum,  £6  o  o."— "Hist, 
and  Ant.  Lewes,"  i.  311. 

Faint-not  occurs  in  Maresfield  Church  ("  Suss. 
Arch.  Coll.,"  xiv.  151).  We  have  already  referred 
to  Faint-not,  the  daughter  of  "Dudley  Fenner, 
minister  of  the  Word  of  God  "  at  Marden,  Kent. 

Fear-not  was  also  in  use.  The  Rector  of  Warble- 
ton baptized  one  of  his  own  children  by  the  name  ; 
some  of  his  parishioners  copied  him  : 

"  1594,  Nov.  10.     Baptized  Fear-not,  sonne  of  Richard  Maye. 
"  1589,  Oct.  19.     Baptized  Fear-not,  sonne  of  Wilim.  Browne." 

Decidedly  cheerful  were  such  names  as  Hope- 
still  or  Hopeful.  Both  occur  in  Banbury  Church. 
Hopeful  Wheatley  has  already  been  mentioned. 

"  161 1,  June  16.     Baptized  Hope-still,  d.  to  Edward  Peedle. 
"  1697,  Dec.  30.     Buried  Hope-still  Faxon,  a  olde  mayde." 

Whether  or  no  her  matrimonial  expectations  were 
still  high  to  the  end,  we  are  not  told. 

One  of  the  earliest  Pilgrim  Fathers  was  Hope- 
still  Foster  (Hotten,  p.  68).  He  went  out  to  New 
England  about  1620.    His  name  became  a  common 


160     CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

one  out  there.  Two  bearers  of  the  name  at  home 
lived  so  long  that  it  reached  the  Georges  : 

"  Near  this  place  is  interred  the  body  of  John  Warden,  of  Butler's 
Green  in  this  parish,  Esq.,  who  died  April  30,  1730,  aged  79 
years ;  and  also  of  Hope-still,  his  wife,  who  died  July  22,  1 749, 
aged  92." — Cuckfield  Church,  Sussex. 

"Dec.  1,  1714.  Administration  of  goods  of  Michael  Watkins, 
granted  to  Hope-still  Watkins,  his  widow." — C.  S.  P. 

In  the  list  of  incumbents  of  Lydney,  Gloucester  • 
shire,  will  be  found  the  name  of  Help-on-higJi  Foxe, 
who  was  presented  to  the  living  by  the  Dean  and 
Chapter  of  Hereford  in  1660.  For  some  reason  or 
other,  possibly  to  curtail  the  length,  he  styled  him- 
self in  general  as  Hope-well,  and  this  was  retained 
on  his  tomb : 

"  Hie  in  Cristo  quiescit  Hope-wel  Foxe,  in  artibus  magister, 
hujus  ecclesiae  vicarius  vigilantissimus  qui  obiit  2  die  Aprilis,  1662." 
— Bigland's  "  Monuments  of  Gloucester." 

How  quickly  such  names  were  caught  up  by 
parishioners  from  their  clergy  may  again  be  seen  in 
the  case  of  Hope-well  Voicings,  of  Tetbury,  who 
left  a  rentcharge  of  £1  for  the  charity  schools  at 
Cirencester  in  172a  Probably  he  was  christened 
by  the  vicar  himself  at  Lydney. 

We  have  already  mentioned  Rejoice  Lord,  of 
Salehurst.     The  name  had  a  tremendous  run  : 

"  1647,  June  22.     Buried  Rejoice,  daughter  of  John  Harvey. 
"  1679,  Oct.  18.   Baptized  Rejoice,  daughter  of  Nicholas  Wratten.'" 
— Warbleton, 


PURITAN  ECCENTRICITIES.  161 

Rejoice  reached  the  eighteenth  century  : 

"1713,  Sep.  29.  Married  John  Pimm,  of  St.  Dunstan's,  Cant., 
to  Rejoice  Epps,  of  the  precincts  of  this  church." — Cant.  Cath. 

Magnify  and  Give-thanks  frequently  occur  in 
Warbleton  register  : 

"  1595,  Dec.  7.  Buried  Gyve-thanks  Bentham,  a  child. 

"  I593»  Mch.  11.  Baptized  Give-thanks,  the  dather  of  Thomas 
Elliard. 

"  1591,  Feb.  6.  Baptized  Magnyfy,  sonne  of  William  Freeland. 

"  1587,  Sep.  17.  Baptized  Magnyfye,    sonne  of  Thomas  Beard. 

"1587,  April  2.  Baptized  Give-thankes,  sonne  of  Thomas  Qui- 
sled." 

It  is  from  the  same  register  we  obtain  examples 
of  an  exhortatory  name  known  to  have  existed 
at  this  time,  viz.  "  Be-thankful."  A  dozen  cases 
might  be  cited  : 

"  1586,  Feb.  6.  Baptized  Be-thankfull,  the  dather  of  Abell 
Tyerston. 

"  1601,  Nov.  8.     Baptized  Be-thankfull,  d.  of  James  Gyles. 
"  161 7,  Nov.  27.  Married  Thomas  Flatt  and  Be-thankefull  Baker. 
1662,  May  9.    Buried  Be-thankeful  Giles." 

Thus  Miss  Giles  bore  her  full  name  for  over  sixty 
years  :  and,  I  dare  say,  was  very  proud  of  it.* 
Besides  Be-thankful,  there  was  "  Be-strong  :  " 

"  1592,  Nov.  26.     Baptized  Be-strong  Philpott." — Cranbrook. 

Many  of  the  exhortatory  names  related  to  the 

*  Antony  a  Wood  says  Robert  Abbott,  minister  at  Cranbrook, 
Kent,  published  a  quarto  sermon  in  1626,  entitled  "Be-thankful 
London  and  her  Sisters."  When  we  remember  that  Warbleton  in 
1626  had  at  least  a  dozen  Be-Thankfuls  among  its  inhabitants,  and 
that  Cranbrook  was  within  walking  distance,  we  see  where  the  title 
of  this  discourse  was  got. 

M 


162     CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

fallen  nature  of  man.  One  great  favourite  at 
Warbleton  was  w  Sin-deny."  It  was  coined  first 
by  Heley,  the  Puritan  rector,  in  1588,  for  one  of 
his  own  daughters.  Afterwards  the  entries  are 
numerous.     Two  occur  in  one  week  : 

"  1592,  April  23.     Baptized  Sin-denye,  d.  of  Richard  Tebb. 
"  „  29.     Baptized  Sin-denye,  d.  of  William  Durant. 

u  1594,  March  9.     Baptized  Sin-denye,  d.  of  Edward  Outtered." 

This  name  seems  to  have  been  monopolized  by  the 
girls.    One  instance  only  to  the  contrary  can  I  find  : 

"  1588,  Feb.  9.  Baptized  Sin-dynye,  sonne  of  Andrew  Champneye." 

Still  keeping  to  the  same  register,  we  find  of  this 
class  : 

"  1669,  Jan.  21.     Buried  Refrayne  Benny,  a  widdow. 
"  1586,  May  15.    Baptized  Refrayne,  dather  of  John  Celeb. 
"  1586,  April  24.     Baptized  Repent,  sonne  of  William  Durant. 
"  1587,  July  16.     Baptized  Returne,  sonne  of  Rychard  Farret. 
"  1587,  Aug.  6.    Baptized  Obey,  sonne  of  Rychard  Larkford.   • 
"  1587,  Dec.  24.     Baptized  Depend,  sonne  of  Edward  Outtered. 
"  1588,  Ap.  7.     Baptized  Feare-God,  sonne  of  John  Couper. 
"  1608,  Aug.  14.     Baptized  Repent  Champney,  a  basterd. 
"  I595>  Maye  18.     Baptized  Refrayne,  d.  of  John  Wykes." 

Many  registers  contain  "  Repent."      Cranbrook 
has  an  early  one  : 

"  1586,  Jan.  1.     Baptized  Repent  Boorman." 

Abuse-not  is  quaint  : 

"  1592,  Sep.  17.    Baptized  Abuse-not,  d.  of  Rychard  Ellis. 
*'  1 592,  Dec.  3.     Baptized  Abus-not,  d.  of  John  Collier."— Warble- 
ton. 

The  last  retained  her  name  : 

"  1603,  Maye  20.     Buried  Abuse-not  Collyer." 


PURITAN  ECCENTRICITIES,  163 

Here,  again,  are  two  curious  entries  : 

"  1636,  March  19.    Baptized  Be-steadfast,  sonne  of  Thomas  Elliard 
ri  1589,  Nov.  9.     Baptized  Learn- wysdome,  d.  of  Rychard  Ellis." 

These    also    are    extracts    from    the    Warbleton 

registers.     None  of  them,  however,  can  be  more 

strongly  exhortatory  than  this  : 

"  1660,  April  15.    Baptized  Hate-evill,  d.  of  Antony  Greenhill."— 
Banbury. 

Doubtless  she  was  related  to  William  Greenhill, 
born  1 581,  the  great  Puritan  commentator  on 
Ezekiel.  This  cannot  be  the  earliest  instance  of 
the  name,  for  one  Hate-evill  Nutter  was  a  settler 
in  New  England  twenty  years  before  her  baptism 
(Bowditch).  I  suspect  its  origin  can  be  traced 
to  the  following  : — 

"1580,  June  25.  Baptized  Hatill  (Hate-ill),  sonne  of  Willm.  Wood. 
"  ibo8,  Nov.  17.     Baptized  Hatill,  sonne  to  Antony  Robinson." — 
M  iddleton-  Cheney. 

As  Middleton-Cheney  is  a  mere  outlying  parish 
from  Banbury,  I  think  we  may  see  whence  Hate- 
evil  Greenhill's  name  was  derived. 

Returning  once  more  to  Warbleton,  Lament  is 
so  common  there,  as  in  other  places,  that  it  would 
be  absurd  to  suppose  the  mother  had  died  in  child- 
birth in  every  instance.  A  glance  at  the  register 
of  deaths  disproves  the  idea.  The  fact  is  Lament 
was  used,  like  Repent,  as  a  serious  call  to  godly 
sorrow  for  sin : 

"  I594>  Juty  22-     Baptized  Lament,  d.  of  Antony  Foxe. 


1 64    CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

"  1598,  May  14.     Baptized  Lament,  d.  of  John  Fauterell. 
"  1600,  Mch  29.     Baptized  Lament,  d.  of  Anne  Willard." 

But  we  must  not  linger  too  much  at  Warbleton. 

Live-well  commanded  much  attention.  Neither 
sex  could  claim  the  monopoly  of  it,  as  my  ex- 
amples prove.  At  the  beginning  of  Charles  II.'s 
reign,  a  warrant  was  abroad  for  the  capture  of  one 
Live-well  Chapman,  a  seditious  printer.  In  such  a 
charge  it  is  possible  he  fulfilled  the  pious  injunction 
of  his  god-parent : 

"  1662-3,  March  9.  Warrant  to  apprehend  Live-well  Chapman,* 
with  all  his  printing  instruments  and  materials." — C.  S.  P. 

He  is  mentioned  again  : 

"  1663,  Nov.  24.  Warrant  to  Sir  Edward  Broughton  to  receive 
Live- well  Chapman,  and  keep  him  close  prisoner  for  seditious 
practices."— C.  S.  P. 

This  is  no  unique  case.  Live-well  Sherwood,  an 
alderman  of  Norwich,  was  put  on  a  commission 
for  sequestering  papists  in  1643  (Scobell's  "  Orders 
of  Pari.;'  p.  38). 

Again  the  name  occurs  : 

"  1702,  Oct.  15.  Thomas  Halsey,  of  Shadwell,  widower,  to  Live 
well  Prisienden,  of  Stepney." — St.  Dionis  Backchurch. 

Love-God  is  found  twice,  at  least,  for  letters  of 

*  Live-well  Chapman  was  a  Fifth  Monarchy  man.  There  is  still 
extant  a  pamphlet  headed  "  A  Declaration  of  several  of  the  Churches 
of  Christ,  and  Godly  People,  in  and  about  the  City  of  London,  con- 
cerning the  Kingly  Interest  of  Christ,  and  the  Present  Sufferings  of 
His  Cause,  and  Saints  in  England.  Printed  for  Live-well  Chapman, 
1654." 


FUR  I  TAN  ECCENTRICITIES.  165 

administration  in  the  case  of  one  Love-God 
Gregory  were  granted  in  1654.     Also  is  found  : 

"  1596,  March  6.  Baptized  Love-God,  daughter  of  Hugh  Walker, 
vicar." — Berwick,  Sussex. 

Do-good  is  exhortatory  enough,  but  it  rather 
smacks  of  works ;  hence,  possibly,  the  reason  why 
I  have  only  seen  it  once.  A  list  of  the  trained 
bands  under  Lord  Zouch,  Lord  Warden  of  Has- 
tings, 1619,  includes — 

"  Musketts,  James  Knight,  Doo-good  Fuller,  Thomas  Pilcher." — 
"  Arch.  Soc.  Coll."  (Sussex),  xiv.  102. 

Fare-well  seems  a  shade  more  worldly  than  Live- 
well,  but  was  common  enough  : 

"  x589,  July  16,  Baptized  Fare-well,  son  of  Thomas  Hamlen, 
gent." — St.  Dunstan-in-the-West,  London. 

"  1723,  Sep.  5.  Buried  Mr.  Fare-well  Perry,  rector  of  St.  Peter's." 
— Marlborough. 

A  writer  in  Notes  and  Queries,  September  9, 1865 
(Mr.  Lloyd  of  Thurstonville),  says — 

"  A  man  named  Sykes,  resident  in  this  locality,  had  four  sons 
whom  he  named  respectively  Love-well,  Do-well,  Die-well,  and 
Fare-well.  Sad  to  say,  Fare-well  Sykes  met  an  untimely  end  by 
drowning,  and  was  buried  this  week  (eleventh  Sunday  after  Trinity) 
in  Lockwood  churchyard.  The  brothers  Live-well,  Do-well,  and 
Die-well  were  the  chief  mourners  on  the  occasion." 

It  seems  almost  impossible  that  the  father  should 
have  restored  three  of  the  Puritan  names  acci- 
dentally. Probably  he  had  seen  or  heard  of  these 
names  in  some  Yorkshire  church  register.  One  of 
these  names,  Farewell,  is  still  used  in  the  county, 


J6     CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

as  the  directories  show.  I  see  Fare-well  Wardley, 
in  Sheffield,  in  the  West  Riding  Directory  for  1867. 
This  closes  the  exhortatory  class.  It  is  both 
numerous  and  interesting,  and  some  of  its  instances 
grew  very  familiar,  and  looked  as  if  they  might 
find  a  permanent  place  in  our  registers.  The 
eighteenth  century  saw  them  all  succumb,  however. 

(d.)  Accidents  of  Birth. 

Evidently  it  was  a  Puritan  notion  that  a  quiver- 
ful of  children  was  a  matter  for  thanksgiving. 
There  is  a  pleasant  ring  in  some  of  the  names 
selected  by  religious  gossips  at  this  time,  or 
witnesses,  as  I  should  rather  term  them.  Free-gift 
was  one  such,  and  was  on  the  point  of  becoming 
an  accepted  English  name,  when  the  Restoration 
stepped  in,  and  it  had  to  follow  the  way  of  the 
others.  It  began  with  the  Presbyterian  clergy, 
judging  by  the  date  of  its  rise  :  * 

"  1 6 16, .     Buried  Mary,  wiffe  of  Free-gift  Mabbe."— Chid- 

dingly,  Sussex. 

"  1621, .     Baptized  John,  son  of  Free-gift  Bishopp." — Ditto. 

"  1 591,  Jan.  14.  Baptized  Fre-gift,  sonne  of  Abraham  Bayley." 
— Warbleton. 

The  will  of  Free-gift  Stacey  was  proved  in  1656 

*  These  two  were  twins  : 

"  1589,  Oct.  12.  Baptized  Fre-gyft  and  Fear-not,  ye  children  of 
Tohn  Lulham." — Warbleton. 


PURITAN  ECCENTRICITIES.  167 

in  London  ;  while  a  subsidy  obtained  by  an  un- 
popular tax  on  fires,  hearths,  and  stoves  in  1670, 
rates  a  resident  in  Chichester  thus  : 

"  Free-gift  Collins,  two  hearths." — "Suss.  Arch.  Coll.,"  xxiv.8l. 

The  last  instance  I  have  seen  is  : 

"Dec.  4,  1700.  The  petition  of  Free-gift  Pilkington,  wife  of 
Richard  Pilkington,  late  port-master  of  Ipswich,  county  Suffolk." 
— C.  S.  P. 

Good-gift  was  rarer : 

"  1618,  March  28.  Bapt.  John,  sonne  of  Goodgift  Gynninges."— 
Warbleton. 

One  of  the  earliest  Puritan  eccentricities  was 
Front-above,  mentioned  by  Camden  as  existing 
in  1614: 

"1582,  March  10.    Baptized  From-above  Hendley." — Cranbrook. 

A  subsidy  collected  within  the  rape  of  Lewes  in 
1 62 1  records  : 

"From-above  Hendle,  gent,  in  landes,  3040." — "Suss.  Arch. 
Coll.,"  lx.  71. 

Many  of  these  names  suggest  thanksgiving  for  an 
"  addition  to  the  family."     More-fruit  is  one  such  : 

"1587,  June  6.  Baptized  More-fruite  Stone,  of  Steven." — 
Berwick,  Sussex. 

"1592,  Oct.   I.  Baptized  More-fruite  Starre."*— Cranbrook. 

11  x599»  Nov«  4«  Baptized  More-fruite,  d.  of  Richard  Barnet." — 
Warbleton. 

"  1608,  Aug.  28.  Baptized  More-frute,  d.  of  Ry chard  Curtes."— 
Ditto. 

*  This,  no  doubt,  will  be  a  relative  of  the  well-known  Puritan, 
Comfort  Starr,  born  in  the  adjacent  hamlet  of  Ashford. 


1 68     CURIOSITIES   OF  PURITAN  NOMENCLATURE, 

We  have  already  referred  to  More-fruit  Fenner, 
christened  about  the  same  time. 

The  great  command  to  Adam  and  Eve  was, 
"Multiply,  and  replenish  the  earth."  Some  suc- 
cessor of  Thomas  Heley  thought  it  no  harm  to 
emphasize  this  at  the  font : 

"  1677,  May  14.     Buried  Replenish,  ye  wife  of  Robert  French." 

But  "  Increase"  or  "  Increased  "  was  the  repre- 
sentative of  this  class  of  thanksgiving  names,  in 
palpable  allusion  to  Psa.  cxv.  14 : 

"The  Lord  shall  increase  you  more  and  more,  you  and  your 
children." 

I  could  easily  furnish  the  reader  with  half  a 
hundred  instances.  It  is  probable  Thomas  Heley 
was  the  inventor  of  it.  The  earliest  example  I 
can  find  is  that  of  his  own  child  : 

(l  1587,  March  26.  Baptized  Increased,  dather  of  Thomas  Helley, 
minister. 

"  1637,  Sep.  15.     Buried  Increase,  wife  of  Robard  Barden. 

"  1589,  Apr.  13.  Baptized  Increased,  d.  of  John  Gynninges." — 
Warbleton. 

One  or  two  instances  from  other  quarters  may 
be  noted : 

"  1660,  June.  Petition  of  Increased  Collins,  for  restoration  to 
the  keepership  of  Mote's  Bulwark,  Dover." — C.  S.  P. 

Dr.  Increase  Mather,  of  the  Liverpool  family  of 
that  name,  will  be  a  familiar  figure  to  every  student 
of  Puritan  history.  In  1685  he  returned  from 
America  to  thank  King  James  for  the  Toleration 


PURITAN  ECCENTRICITIES.  169 

Act.  Through  him  it  became  a  popular  name  in 
New  England,  although  Increase  Nowell,  who 
obtained  a  charter  of  appropriation  of  Massa- 
chusetts Bay,  March  4,  1628,  and  emigrated  from 
London,  may  have  helped  in  the  matter  (Neal's 
"New  England,"  p.  124). 

The  perils  of  childbirth  are  marked  in  the 
thanksgiving  name  of  Deliverance.  So  early  as 
1627  the  will  of  Deliverance  Wilton  was  proved 
in  London.  Camden,  too,  writing  in  1614,  says 
"  Delivery "  was  known  to  him  ;  while  Adams, 
whose  Puritan  proclivities  I  have  previously  hinted 
at,  preaching  in  London  in  1626,  asserts  that  Safe- 
deliverance  existed  to  his  knowledge  ("  Meditations 
upon  the  Creed").  Deliverance  crossed  the  At- 
lantic with  the  Pilgrim  Fathers  (Bowditch),  and  I 
see  one  instance,  at  least,  in  Hotten's  "  Emigrants  :  " 

"  1670,  Feb.  18.  Buried  Deliverance  Addison." — Christ  Church, 
Barbados. 

"Deliverance  Hobbs  and  Deliverance  Dane  were  both  examined 
in  the  great  trial  for  witchcraft  at  Salem,  June  2,  1692." — Neal, 
"New  England,"  pp.  533,  506. 

The  last  instance,  probably,  at  home  is — 

"1757,  Jan.  7.  Buried  Deliverance  Branan." — Donnybrook, 
Dublin  (Notes  and  Queries). 

This  "  Deliverance "  must  have  been  especially 
common.  One  more  instance :  in  the  will  of 
Anne  Allport,  sen.,  of  Cannock,   Stafford,   dated 


170    CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

March  25,  1637,   mention  is   made   of  "my  son- 
in-law  Deliverance   Fennyhouse  "  {vide  Notes  ana 
Queries,  Dec.  8,  i860,  W.  A.  Leighton). 
Much-mercy  is  characteristic : 

11 1598,  May  22.  Baptized  Much-mercie  Harmer,  a  child." — 
Warbleton. 

This  is  but  one  more  proof  of  Heley's  influence, 
for  he  had  baptized  one  of  his  own  sons  "Much- 
mercy"  in  1585. 

Perhaps  a  sense  of  undeserved  mercies  caused 
the  following : 

"  1589,  Sep.  28.  Baptized  No-merit,  datlier  of  Stephen  Vynall." 
— Warbleton. 

That  babes  are  cherubs,  if  not  seraphs,  every 
mother  knows;  but  it  is  not  often  the  fact  is 
recorded  in  our  church  registers.  Peculiar  thank- 
fulness must  have  been  felt  here  : 

"On  Dec.  11,  1865,  aged  seventy-eight  years,  died  Cherubin 
Diball." — Notes  and  Queries,  4th  Series,  ii.  130. 

And  two  hundred  years  previously,  i.e.  1678, 
Seraphim  Marketman  is  referred  to  in  the  last 
testament  of  John  Kirk.  But  was  it  gratitude, 
after  all?  We  have  all  heard  of  the  wretched 
father  who  would  persist  in  having  the  twins  his 
wife  presented  to  him  christened  by  the  names 
of  Cherubin  and  Seraphim,  on  the  ground  that 
"they  continually  do  cry."  Perhaps  Cherubin 
Diball  and  Seraphim  Marketman  made  noise 
enough  for  two  ! 


PURITAN  ECCENTRICITIES.  171 

But  if  the  father  of  the  twins  was  not  as  thankful 
for  his  privilege  as  he  ought  to  have  been,  others 
were.  Thanks  and  Thankful  were  not  unknown 
to  our  forefathers.  One  of  the  earliest  instances 
I  can  find  is  the  marriage  lines  of  Thankful  Hep- 
den  : 

"  1646,  July  16.     Thankfull  Hepden  and  Fraunces  Bruer." — St. 
Dionis  Backchurch. 

In  Peck's  "Desiderata  Curiosa"  (p.  537)  we  read  : 

"Dec.  M.D.CLVI.       Mr.    Thankful     Frewen's    corps     carried 
through  London,  to  be  interred  in  Sussex." 

Thankful's  father  was  John  Frewen,  Rector  of 
Northiam,  the  eminent  Puritan  already  referred  to. 
Accepted,  the  elder  son's  name,  belongs  to  this 
same  class.  Thankful  seems  to  have  become  a 
favourite  in  that  part  of  the  country,  and  to  have 
lingered  for  a  considerable  time.  In  the  "  History 
of  the  Town  and  Port  of  Rye  "  we  find  (p.  466) : 

"Christmas,  1 723.     Assessment   for   repairs   of  highways:    Mr. 
Thankful  Bishop  paid  7s  6d." 

Again,  so  late  as  1749  we  find  the  death  of  another 
Thankful  Frewen  recorded,  who  had  been  Rector 
of  Northiam  for  sixteen  years,  christened,  no 
doubt,  in  memory  of  his  predecessor  of  a  century 
gone     by.*       Thankful     Owen     was     brother    to 

*  A  tablet  in  Northiam  Church  says — 

"  In   memory   of  Thankfull   Frewen,    Esq.,    patron   of,    and   a 
generous  benefactor  to,  this  Church  :  who  was  many  years  purse- 


172     CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

Gracious  Owen,  president  of  St.  John's,  Oxford, 
1 650-1 660. 

One  more  instance  will  suffice.  The  will  of 
Thanks  Tilden  was  proved  in  1698.  No  wonder 
the  name  was  sufficiently  familiar  to  be  embodied 
in  one  of  the  political  skits  of  the  Commonwealth 
period: 

"  '  O,  very  well  said,'  quoth  Con  ; 
'And  so  will  I  do,'  says  Frank  ; 
And  Mercy  cries  'Aye,'  and  Mat,  'Really,' 
♦And  I'm  o'  that  mind,'  quoth  Thank" 

Possibly  the  sentence  "unfeignedly  thankful" 
suggested  the  other  word  also  ;  any  way,  it  existed  : 

"1586,  April  I.  Baptized  Unfeigned,  sonne  of  Roger  Elliard." 
— Warbleton. 

The  estate  of  Unfeigned  Panckhurst  was  adminis- 
tered upon  in  1656. 

From  every  side  we  see  traces  of  the  popularity 
of  Thankful.  During  the  restoration  of  Hawkhurst 
Church,  a  small  tombstone  was  discovered  below 
the  floor,  with  an  inscription  to  the  "memory  of 
Elizabeth,  daughter  of  Thankful  Bishop,  of  Hawk- 
hurst, gent.,  who  died  January  2,  1680 "   ("Arch. 

bearer  and  afterwards  secretary  to  Lord  Keeper  Coventry,  in  the 

reign  of  Charles  the  First." 

A  flat  stone  in  the  chancel  commemorates  the  second  Thankful : 
"  Hie  situs  est  vir  reverendus  Thankfull  Frewen  hujus  ecclesiae 

per  quinquaginta  sex  annos  rector  sanctissimus  &  doctissimus .  .  . 

obiit  2d0  Septembris,  1749,  anno  setatis  8imo." 


PURITAN  ECCENTRICITIES.  173 

Cant,"   iv.   108).     In  the  churchwarden's  book  of 
the  same  place  occurs  this  curious  item  : 

"  1675.  Received  by  Thankfull  Thorpe,  churchwarden  in  the 
year  1675,  of  Richard  Sharpe  of  Bennenden,  the  summe  of  one 
pound  for  shouting  of  a  hare." — "Arch.  Cant.,"  v.  75. 

Several  names  seem  to  breathe  assurance  and 

trust   in   imminent   peril.  Perhaps   both   mother 

and  child  were  in  danger.  Preserved  is  distinctly 
of  this  class  : 

"Here  lieth  the  body  of  Preserved,  the  daughter  of  Thomas 
Preserved  Emms,  who  departed  this  life  in  the  18th  year  of  her  age, 
on  the  17th  of  November,  mdccxii." — St.  Nicholas,  Yarmouth. 

"  1588,  Aug.  1.    Baptized  Preserved,  sonne  of  Thomas  Holman. 

"  1594,  Nov.  17.  Baptized  Preserved,  sonne  of  Roger  CarTe." 
— Warble  ton. 

Preserved  Fish,  whose  name  appeared  for  many 

years  in  the  New  York  Directory,  did  not  get  his 

name  this  way.     A  friend  of  his  informs  me  that, 

about  eighty-five  years  ago,  a  vessel  was  wrecked 

on  the  New  Jersey  coast,  and  when  washed  ashore, 

a  little  child  was  discovered  secured  in  one  of  the 

berths,    the   only   living    thing    left.      The    finder 

named  the  boy  "Preserved  Fish,"  and  he  bore  it 

through  a  long  and  honoured   life  to  the  grave, 

having  made  for  himself  a  good  position  in  society. 

Beloved  would  naturally  suggest  itself  to  grateful 

parents : 

"  1672,  July  10.  Buried  Anne,  wife  of  Beeloved  King." — 
Warbleton. 


174    CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

This  name  is  also  found  in  St.  Matthew,  Friday 
Street,  London. 

Joy-in-Sorrozv  is  the  story  of  Rachel  and  Benoni 
over  again : 

"  1595.  On  the  last  daye  of  August  the  daughter  of  Edward 
Godman  was  baptized  and  named  Joye-in- Sorrow."  —  Isfield, 
Sussex. 

Lamentation  tells  its  own  tale,  unless  taken  from 
the  title  of  one  of  the  Old  Testament  books  : 

"Plaintiff,  Lamentation  Chapman  :  Bill  to  stay  proceedings  on  a 
bond  relating  to  a  tenement  and  lands  in  the  parish  of  Borden, 
Kent."—"  Proc.  in  Chancer)',  Eliz.,"  i.  149. 

We  have  already  mentioned  Safe-on-high  Hop- 
kinson,  christened  at  Salehurst  in  1591,  and  Help- 
on-high  Foxe,  incumbent  of  Lydney,  Gloucester, 
in  1 66 1.  The  former  died  a  few  days  after  bap- 
tism, and  the  event  seems  to  have  been  antici- 
pated in  the  name  selected. 

The  termination  on-high  was  popular.  Stand- 
fast-on-high Stringer  dwelt  at  Crowhurst,  in  Sussex 
about  the  year  1635,  as  will  be  proved  shortly,  and 
A  id-on-high  is  twice  met  with  : 

"  1646,  June  6.  Letters  of  administration  taken  out  in  the  estate 
of  Margery  Maddock,  of  Ross,  Hereford,  by  Aid-on-high  Maddock, 
her  husband." 

"  1596,  July  19.  Stephen  Vynall  had  a  sonne  baptized,  and  was 
named  Aid-on-hye." — Isfield,  Sussex.* 

*  We  have  already  seen  that  Stephen  Vynall  had  a  daughter 
baptized  No-merit  at  Warbleton,  September  28,  1589.  Heley's 
influence  followed  him  to  Isfield,  as  this  entry  proves. 


PURITAN  ECCENTRICITIES.  175 

The  three  following  are  precatory,  and  we  may 
infer  that  the  life  of  either  mother  or  child  was 
endangered : 

"  1618,  .  Married  Restore  Weekes  to  Constant  Semar  " — 

Chiddingly. 

"  1613,  .  Baptized  Have-mercie,  d.  of  Thomas  Stone." — 

Berwick,  Sussex. 

A  monument  at  Cobham,  Surrey,  commemorates 

the  third : 

"Hereunder  lies  interred  the  body  of  Aminadab  Cooper,  citizen 
and  merchaunt  taylor  of  London,  who  left  behind  him  God-helpe, 
their  only  sonne.     Hee  departed  this  life  the  23d  June,  1618." 

Still  less  hopeful  of  augury  was  the  following  : 

"1697,  July  6.  Weakly  Ekins,  citizen  and  grocer,  London." — 
"Inquisit.  of  Lunacy,"  Rec.  Office  MS S. 

What  about  him  ?  His  friends  brought  him 
forward  as  a  case  for  the  Commissioners  of  Lunacy 
to  take  in  hand,  on  the  ground  that  he  was  weak 
of  intellect,  and  unfit  to  manage  his  business.  It 
might  be  asked  whether  such  a  name  was  not  likely 
to  drive  him  to  the  state  specified  in  the  petition. 

While  on  the  subject  of  birth,  we  may  notice 
that  the  Presbyterian  clergy  were  determined  to 
visit  the  sins  of  the  parents  on  the  children  in  cases 
of  illegitimacy.     A  few  instances  must  suffice  : 

"1589,  Aug.  3.  Baptized  Helpless  Henley,  a  bastard.  "—Ber- 
wick, Sussex. 

"  1608,  Aug.  14.  Baptized  Repent  Champney,  a  bastard." — 
Warbleton. 


176    CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

"  1599,  May  13.  Baptized  Repentance,  d.  of  Martha  Henley,  a 
bastard. " — Warbleton. 

"  1600,  M**.  26.  Baptized  Lament,  d.  of  Anne  Willard,  a 
bastard."— Ditto. 

"1600,  April  13.  Baptized  Repentance  Gilbert,  a  bastard." — 
Cranbrook. 

"  1598,  Jan.  27.  Baptized  Forsaken,  filius  meretricis  Agnetis 
Walton." — Sedgefield. 

"1609,  Dec.  17.  Baptized  Flie-fornication,  the  bace  son  of 
Catren  Andrewes. " — Waldron. 

This  is  more  kindly,  but  an  exceptional  case : 

"  1609,  Nov.  25.  Baptized  Fortune,  daughter  of  Dennis  Judie, 
and  in  sin  begoten." — Middleton-Cheney. 

(e.)  General. 

There  is  a  batch  of  names  which  was  especially- 
common,  and  which  hardly  appears  to  be  of  Puritan 
origin ;  I  mean  names  presaging  goo'd  fortune. 
Doubtless,  however,  they  were  at  first  used,  in  a 
purely  spiritual  sense,  of  the  soul's  prosperity  ;  and 
afterwards,  by  more  worldly  minds,  were  referred 
to  the  good  things  of  this  life. 

Fortune  became  a  great  favourite  : 

"  1607,  Oct.  4.  Baptized  Fortune  Gardyner."— St.  Giles, 
Camberwell. 

"  1642, .    Baptized  Fortune,  daughter  of  Thomas  Patchett." 

— Ludlow,  Shropshire. 

"  1652-3,  Mch.  10.  Married  Mr.  John  Barrington  and  Mrs. 
Fortune  Smith." — St.  Dionis  Backchurch. 

"1723,  April  8.  Buried  Fortune  Symons,  aged  in  years." — 
Hammersmith. 

If  Fortune  meant  fulness  of  years,  it  was  attained 
in  this  last  example. 


PURITAN  ECCENTRICITIES.  177 

Wealthy  is  equally  curious  : 

"  1665  [no  date].  Petition  of  Wealthy,  lawful  wife  of  Henry 
Halley,  and  one  of  the  Duke  of  York's  guards."— C.  S.  P. 

"1714,  April  25.  Buried  Wealthy  Whathing." — Donnybrook, 
Dublin.* 

"1704,  Aug.  18,  died  Riches  Browne,  gent.,  aged  62." — Seaming, 
Norfolk. 

The  father  of  this  Riches  was  also  Riches,  and  was 
married  to  the  daughter  of  John  Nabs !  {vide 
Blomefield,  vi.  5). 

Several  names  may  be  set  in  higgledy-piggledy 
fashion,  for  they  belong  to  no  class,  and  are  sui 
generis. 

Pleasant  f  is  found  several  times  : 

"  1681,  Nov.  8.  Christened  Pleasant,  daughter,  of  Robert  Tarl- 
ton.'" — St.  Dionis  Backchurch. 

"  1725,  Dec.  18.  William  Whiteing,  of  Chislett,  to  Pleasant 
Burt,  of  Reculver."— Cant.  Cath. 

"  1728,  Nov.  3.  Buried  Pleasant  Smith,  late  wife  of  Mr.  John 
Smith." — St.  Dionis  Backchurch. 

The  following,  no  doubt,  had  a  political  as  well 
as  spiritual  allusion.  It  occurs  several  times  in  the 
New  York  Directory  of  the  present  year  : 

"  1689,  March  4.  Petition  of  Freeman  Howes,  controller  of 
Chichester  port." — "C.  S.  P.  Treasury." 

"  1691,  Sep.  21.     Petition  of  Freeman  Collins."— Ditto. 

*  "1723.—  Welthiana  Bryan. "— Nicholl's  "Coll.  Top.  et  Gen.," 
iii.  250. 

t  Pleasant  lasted  for  some  time  : 

"  1757,  Jan.  ii.  Married  Thomas  Dunn  and  Pleasant  Dadd."— 
Cant.  Cath. 

N 


178     CURIOSITIES  OF  PURITAN  NOMENCLATURE. 
"  1661.     Petition  of  Freeman  Sonds."— "C.  S.  P.  Domestic."  * 

What  a  freak  of  fancy  is  commemorated  in  the 
following : 

"  1698,  June  23.  Examination  of  Isaac  Cooper,  Thomas  Abra- 
ham, and  Centurian  Lucas." — C.  S.  P. 

"  1660,  June.  Petition  of  Handmaid,  wife  of  Aaron  Johnson." 
— C.S.  P. 

"  1661,  August  29.  Baptized  Miracle,  son  of  George  Lessa." — 
New  Buckenham. 

"1728.  Married  John  Foster  to  Beulah  Digby."  —  Somerset 
House  Chapel. 

The  Trinity  in  Unity  were  not  held  in  proper 
reverence  ;  for  Trinity  Langley  fought  in  the  army 
of  Cromwell,  while  Unity  Thornton  (St.  James, 
Piccadilly,  1680)  and  Unity  Awdley  ("Top.  et.  Gen.," 
viii.  201)  appear  a  little  later  : 

"  1694,  Jan.  8.  James  Commelin  to  Mrs.  Unitie  Awdrey." — 
Market  Lavington. 

"1668,  Feb.  15.  Baptized  Unity,  son  of  John  Brooks." — Ban- 
bury. 

Providence  Hillershand  died  August  14,  I749» 
aged  72  (Bicknor,  Gloucester).  Providence  was 
a  he. 

"1752,  Nov.  5.  Buried  Selah,  d.  of  Ric.  and  Diana  Collins." 
— Dyrham,  Gloucestershire. 

"  1586,  April  10.     Baptized  My-sake  Hallam." — Cranbrook. 

Biblical  localities  were  much  resorted  to  : 

*  A  dozen  Freemans  may  be  seen  within  the  limits  of  half  that 
number  of  pages  in  the  Finchley  registers.     Here  is  one  : 
"  1603,  Feb.  26.     Baptized  Freeman,  filius  Freeman  Page." 


PURITAN  ECCENTRICITIES.  179 

"  1616,  Nov.  26.  Baptized  Bethsaida,  d.  of  Humphrey  Tre- 
nouth." — St.  Columb  Major. 

"  1700,  June  6.  Buried  Canaan,  wife  of  John  Hatton,  55  years." 
— Forthampton,  Gloucestershire. 

"J706,  April  27.  Married  Eden  Hardy  to  Esther  Pantall."— 
St.  Dionis  Backchurch. 

"  1695,  Dec.  15.  Baptized  Richard,  son  of  Richard  and  Nazareth 
Rudde." — St.  James,  Piccadilly. 

Nazareth  Godden's  will  was  administrated  upon  in, 
1662.  Battalion  Shotbolt  was  defendant  in  a  suit 
in  the  eleventh  year  of  Queen  Anne  (Decree  Rolls 
Record  Office).     The  following  is  odd  : 

"  1683,  Oct.  11.     Buried  Mr.  Inward  Ansloe."— Cant.  Cath. 


V.    A  Scoffing  World. 

While  these  strange  pranks  were  being  played, 
the  world  was  not  asleep.  Calamy  seems  to  have 
discovered  a  source  of  melancholy  satisfaction  in 
the  fact  that  the  quaint  names  of  his  brethren 
were  subjected  to  the  raillery  of  a  wicked  world. 
One  of  the  ejected  ministers  was  Sabbath  Clark, 
minister  of  Tarvin,  Cheshire.     Of  him  he  writes  : 

"He  had  been  constant  minister  of  the  parish  for  nigh  upon 
sixty  years.  He  carried  Puritanism  in  his  very  name,  by  which  his 
good  father  intended  he  should  bear  the  memorial  of  God's  Holy 
Day.  This  was  a  course  that  some  in  those  times  affected,  baptizing 
their  children  Reformation,  Discipline,  etc.,  as  the  affections  of  their 
parents  stood  engaged.  For  this  they  have  sufficiently  suffered  from 
Profane  Wits,  and  this  worthy  person  did  so  in  particular.  Yet  his 
name  was  not  a  greater  offence  to  such  persons  than  his  holy  life." 

Probably  Calamy  was  referring  to   the   "profane 


i So     CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

wit "  Dr.  Cosin,  Bishop  of  Chester,  who,  in  a 
visitation  held  at  Warrington  about  the  year 
1643,  is  said  to  have  acted  as  follows  : — 

"A  minister,   called   Sabbaith  Clerke,   the  Doctor  re-bap.tized, 
took'smarke,  and  call'd  him  Saturday." 

That  this  was  a  deliberate  insult,  and  not  a 
pleasantry,  Calamy,  of  course,  would  stoutly  main- 
tain.    Hence  the  above  sample  of  holy  ire. 

Many  of  the  names  in  the  list  I  have  recorded 
must  have  met  with  the  good-humoured  raillery 
of  the  every-day  folk  the  strangely  stigmatized 
bearer  might  meet.  I  suppose  in  good  time, 
however,  the  owner,  and  the  people  he  was 
accustomed  to  mix  with,  got  used  to  it.  It  is 
true  they  must  have  resorted,  not  unfrequently, 
to  curter  forms,  much  after  the  fashion  o-f  the 
now  almost  forgotten  nick  forms  of  the  Plan- 
tagenet  days.  Fight -the -good -fight -of- faith  is 
a  very  large  mouthful,  if  you  come  to  try  it, 
and  I  dare  say  Mr.  White  or  Brown,  whoever  he 
might  be,  did  not  so  strongly  urge  as  he  ought 
to  have  done  the  gross  impropriety  of  his  friends 
recognizing  him  by  the  simple  style  of  "  Faith  " 
or  "  Fight."  Fancy  at  a  dinner,  in  a  day  that 
had  not  invented  the  convenient  practice  of  calling 
a  man  by  his  surname,  having  to  address  a  friend 
across  the  table,  "Please,  Fight-the-good-fight-of- 


PURITAN  ECCENTRICITIES.  1S1 

faith,  pass  the  pepper !  "  The  thing  was  impos- 
sible. Even  Help-on-high  was  found  cumber- 
some, and,  as  we  have  seen,  the  Rector  of  Lydney 
curtailed  it. 

A  curious  instance  of  waggery  anent  this  matter 
of  length  will  be  found  in  the  register  of  St. 
Helen,  Bishopgate.  The  entry  is  dated  1611, 
just  the  time  when  the  dramatists  were  making 
fun  of  this  Puritanic  innovation,  and  when  the 
custom  was  most  popular  : 

"Sept.  I,  1611.  Job-rakt-out-of-the-asshes,  being  borne  the  last  of 
August  in  the  lane  going  to  Sir  John  Spencer's  back-gate,  and  there 
laide  in  a  heape  of  seacole  asshes,  was  baptized  the  fhrst  day  of  Sep- 
tember following,  and  dyed  the  next  day  after." 

This  is  confirmed  by  the  burial  records  : 

"  Sept.  2,  i6ii.  Job-rakt-out-of-the-asshes,  as  is  mentioned  in  the 
register  of  christenings." 

The  reference,  of  course,  is  to  Job  ii.  8 : 

"  And  he  took  him  a  potsherd  to  scrape  himself  withal;  and  he 
sat  down  among  the  ashes." 

This  was  somewhat  grim  fun,  though.  Probably 
Job-rakt-out-of-the-asshes,  during  his  brief  life, 
would  be  styled  by  the  curter  title  of  "Ashes." 
It  is  somewhat  curious  to  notice  that  Camden, 
writing  three  years  later,  says  Ashes  existed.  Per- 
haps this  was  the  instance. 
A  similar  instance  of  waggery  is  found  in  the 


1 82     CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

parish  church  of  Old  Swinford,  where  the  following 
entry  occurs : — 

11  1676,  Jan.  18.  Baptized  Dancell-Dallphebo-Marke-Antony- 
Dallery-Gallery-Cesar,  sonn  of  Dancell  Dallpuebo-Marke-Antony- 
Dallery-Gallery-Cesar  Williams." 

Allowing  the  father  to  be  thirty  years  of  age,  the 
paternal  christening  would  take  place  in  1646, 
which  would  be  a  likely  time  in  the  political 
history  of  England  for  a  mimical  hit  at  Puritan 
eccentricity. 

(a.)    The  Playwrights. 

There  is  a  capital  scene  in  "  The  Ordinary  " 
(1634),  where  Andrew  Credulous,  after  trolling 
out  a  verse  of  nonsensical  rhyme  against  the 
Puritan  names,  says  to  his  friends  Hearsay  and 
Sheer,  in  allusion  to  these  new  long  and  uncouth 
names : 

"  Andrew  the  Great  Turk  ? 
I  would  I  were  a  peppercorn,  if  that 
It  sounds  not  well.     Doe'st  not? 

Slicer.  Yes,  very  well. 

Credulous.  I'll  make  it  else  great  Andrew  Mahomet, 
Imperious  Andrew  Mahomet  Credulous. 
Tell  me  which  name  sounds  best. 

Hearsay.  That's  as  you  speak  'em. 

Credulous.  Oatmealman  Andrew !  Andrew  Oatmealman ! 

Hearsay.  Ottoman,  sir,  you  mean. 

Credulous.  Yes,  Ottoman." 

"  Oatmealman   Andrew !   Andrew  Oatmealman  !  " 


PURITAN  ECCENTRICITIES.  iSj 

seems   to   have   suggested   to   Thomson   that  un- 
fortunate line  : 

"O  Sophonisba,  Sophonisba  O," 

so  unkindly  parodied  into — 

"  O  Jemmy  Thomson,  Jemmy  Thomson  O." 

From  this  quotation  it  will  be  seen  that  it  is  not 
to  the  church  register  alone  we  must  turn,  to  dis- 
cover the  manner  in  which  these  new  names  were 
being  received  by  the  public.  Calamy  might  wax 
wroth  over  the  "  profane  wits  "  of  the  day,  but  one 
of  the  severest  blows  administered  to  the  men 
he  has  undertaken  to  defend,  came  from  his  own 
side ;  for  Thomas  Adams,  Rector  of  St.  Benet, 
Paul's  Wharf,  must  unquestionably  be  placed, 
even  by  Calamy's  own  testimony,  among  the 
Puritan  clergy  of  his  day.  His  name  does  not 
appear  in  the  list  of  silenced  clergy,  and  his  works 
are  dedicated  to  pronounced  friends  of  the  Non- 
comformist  cause.  In  his  "Meditations  upon  the 
Creed  "  (vol.  iii.  p.  213,  edit.  1 872),  first  published  in 
1629,  he  says — 

"  Some  call  their  sons  Emanuel:  this  is  too  bold.  The  name  is 
proper  to  Christ,  therefore  not  to  be  communicated  to  any  creature. 
It  is  no  less  than  presumption  to  give  a  subject's  son  the  style  of  his 
prince.  Yea,  it  seems  to  me  not  fit  for  Christian  humility  to  call  a 
man  Gabriel  or  Michael,  giving  the  names  of  angels  to  the  sons  of 
mortality. 

"  On  the  other  side,  it  is  a  petulant  absurdity  to  give  them  ridicu- 
lous names,  the  very  rehearsing  whereof  causeth  laughter.     There 


184     CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

be  certain  affectate  names  which  mistaken  zeal  chooseth  for  honour, 
but  the  event  discovers  a  proud  singularity.  It  was  the  speech  of  a 
famous  prophet,  Non  sum  melior  patribus  meis — '  I  am  no  better 
than  my  fathers  ; '  but  such  a  man  will  be  sapientior  patribus  suis — 
1  Wiser  than  his  fathers. '  As  if  they  would  tie  the  goodness  of  the 
person  to  the  signification  of  the  name.  But  still  a  man  is  what  he 
is,  not  what  he  is  called  ;  he  were  the  same,  with  or  without  that 
title  or  that  name.  And  we  have  known  Williams  and  Richards, 
names  not  found  in  sacred  story,  but  familiar  to  our  country,  prove 
as  gracious  saints  as  any  Safe-deliverance,  Fight-the-good-fight-of- faith, 
or  such  like,  which  have  been  rather  descriptions  than  names. " 

I  have  quoted  portions  of  this  before.  I  have 
now  given  it  in  full,  for  it  is  trenchant,  and  full  of 
common  sense.  Coming  from  the  quarter  it  did, 
we  cannot  doubt  it  had  its  effect  in  throwing  the 
practice  into  disfavour  among  the  better  orders. 
But  there  had  been  a  continued  battery  going  on 
from  a  foe  by  whose  side  Adams  would  have  rather 
faced  death  than  fight.  Years  before  he  wrote  his 
own  sentiments,  the  Puritan  nomenclature  had  been 
roughly  handled  on  the  stage,  and  by  such  ruthless 
pens  as  Ben  Jonson,  Cowley,  and  Beaumont  and 
Fletcher.  A  year  before  little  Job-rakt-out-of-the- 
asshes  was  laid  to  rest,  the  sharp  and  unsparing 
sarcasm  of  "  The  Alchemist  "  and  "  Bartholomew 
Fair  "  had  been  levelled  at  these  doings.  The  first 
of  these  two  dramas  Ben  Jonson  saw  acted  in  1610. 
By  that  time  the  custom  was  a  generation  old,  and 
men  who  bore  the  godly  but  uncouth  sobriquets 
were  walking  the  streets,  keeping  shops,  driving 


PURITAN  ECCENTRICITIES.  185 

bargains,  known,  if  not  avoided,  of  all  men.  In 
1 610  Increase  Brown,  your  apprentice,  might  be 
demanding  an  advance  upon  his  wages,  Help-on- 
high  Jones  might  be  imploring  your  patronage, 
while  Search-the-Scriptures  Robinson  might  be 
diligently  studying  his  ledger  to  see  how  he  could 
swell  his  total  against  you  for  tobacco  and  groceries. 
In  1610  society  would  be  really  awake  to  the  fact 
that  such  things  existed,  and  proceed  to  discuss 
this  serio-comic  matter  in  a  comico-serious  manner. 
The  time  was  exactly  ripe  for  the  playwright,  and 
it  was  the  fate  of  the  Presbyterians  that  the  play- 
wright was  "  rare  Ben." 

In  "The  Alchemist "  appears  Ananias,  a  deacon, 
who  is  thus  questioned  by  Subtle  : 

"What  are  you,  sir? 

Ananias.  Please  you,  a  servant  of  the  exiled  brethren, 
That  deal  with  widows'  and  with  orphans'  goods, 
And  make  a  just  account  unto  the  saints  : 
A  deacon. 

Subtle.  O,  you  are  sent  from  Master  Wholesome, 
Your  teacher  ? 

Ananias.  From  Tribulation  Wholesome, 
Our  very  zealous  pastor. " 

After  accusing  Ananias  of  being  related  to  the 
11  varlet  that  cozened  the  Apostles/'  Subtle  meets 
Tribulation  himself,  the  Amsterdam  pastor,  whom 
he  treats  with  scant  courtesy  : 

"  Nor  shall  you  need  to  libel  'gainst  the  prelates, 
And  shorten  so  your  ears  against  the  hearing 


1S6     CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

Of  the  next  wire-drawn  grace.     Nor  of  necessity 
Rail  against  plays,  to  please  the  alderman 
Whose  daily  custard  you  devour  ;  nor  lie 
With  zealous  rage  till  you  are  hoarse.     Not  one 
Of  these  so  singular  arts.     Nor  call  yourselves 
By  name  of  Tribulation,  Persecution, 
Restraint,  Long-patience,  and  such  like,  affected 
By  the  whole  family  or  wood  of  you, 
Only  for  glory,  and  to  catch  the  ear 
Of  your  disciple." 

To  which  hard  thrust  Tribulation  meekly  makes 
response : 

"Truly,  sir,  they  are 
Ways  that  the  godly  brethren  have  invented 
For  propagation  of  the  glorioas  cause." 

Every  word  of  this  harangue  of  Subtle's  would 
tell  upon  a  sympathetic  audience.  So  popular  was 
the  play  itself,  that  a  common  street  song  was 
made  out  of  it,  the  first  verse  of  which  we  find 
Credulous  singing  in  "  The  Ordinary  :  " 

"  My  name's  not  Tribulation, 
Nor  holy  Ananias ; 
I  was  baptized  in  fashion, 
Our  vicar  did  hold  bias."  * 

Act  iv.  sc.  I. 

This  comedy  appeared  twenty  years  after  "  The 
Alchemist,"  and  yet  the  song  was  still  popular. 
Many  a  lad  with  a  Puritan  name  must  have  had 
these  rhymes  flung  into  his  teeth.  Tribulation,  by 
the  way,  is  one  of  the  names  given  in  Camden's 
list,  written  four  years  later  than  Ben  Jonson's 
*  That  is,  he  held  him  crosswise  in  his  arms. 


PURITAN  ECCENTRICITIES.  187 

play.  This  name,  which  has  been  the  object  of  an 
antiquary's,  a  playwright's,  a  ballad-monger's  and 
an  historian's  ridicule  (for  Macaulay  had  his  fling 
at  it),  curiously  enough  I  have  not  found  in  the 
registers.  But  its  equivalent,  Lamentation,  occurs, 
as  we  have  seen,  in  the  "Chancery  Suits"  (1590- 
1600),  in  the  case  of  Lamentation  Chapman.  Re- 
straint is  met  by  Abstinence  Pougher,  and  Perse- 
cution by  Trial  Travis  (C.  S.  P.  1619,  June  7). 

Still  more  severe,  again,  is  this  same  dramatist 
in  "  Bartholomew  Fair,"  which  was  performed  in 
London,  October,  16 14,  by  the  retinue  of  Lady 
Elizabeth,  James's  daughter.  Pouring  ridicule 
upon  the  butt  of  the  day,  whose  name  of  "Puritan" 
was  by-and-by  to  be  anagrammatized  into  "  a 
turnip,"  from  the  cropped  roundness  of  his  head, 
this  drama  became  the  play-goers'  favourite.  It 
was  suppressed  during  the  Commonwealth,  and 
one  of  the  first  to  be  revived  at  the  Restoration.* 
The  king  is  said  to  have  given  special  orders  for 
its  performance.  Whether  his  grandfather  liked  it 
as  much  may  be  doubted,  for  it  once  or  twice 
touches  on  doctrinal  points,  and  James  thought  he 
had  a  special  gift  for  theology. 

Zeal-of-the-land  Busy  is  a  Banbury  man,  which 

*  "  And  here  was  '  Bartholomew  Fayre  '  acted  to-day,  which  had 
not  been  these  forty  years,  it  being  so  satyricall  against  Puritanism, 
they  durst  not  till  now." — Pepys,  Sept.  7,  1661. 


1 88     CURIOSITIES   OF  PURITAN  NOMENCLATURE. 

town  was  then  even  more  celebrated  for  Puritans 
than  cakes.     Caster,  in  "  The  Ordinary,"  says — 

"  I'll  send  some  forty  thousand  unto  Paul's  : 
Build  a  cathedral  next  in  Banbury  : 
Give  organs  to  each  parish  in  the  kingdom." 

Zeal-of-the-land  is  thus  inquired  of  by  Winwife  : 

"What  call  you  the  reverend  elder  you  told  me  of,  your  Banbury 
man? 

Littlewit.  Rabbi  Busy,  sir  :  he  is  more  than  an  elder,  he  is  a 
prophet,  sir. 

Quarlous.     O,  I  know  him  !  a  baker,  is  he  not  ? 

Littlewit  He  was  a  baker,  sir,  but  he  does  dream  now,  and 
see  visions :  he  has  given  over  his  trade. 

Quarlous.  I  remember  that,  too  :  out  of  a  scruple  that  he  took, 
in  spiced  conscience,  those  cakes  he  made  were  served  to  bridales, 
maypoles,  morrices,  and  such  profane  feasts  and  meetings.  His 
christian  name  is  Zeal-of-the-land  ? 

Littlewit.     Yes,  sir  ;  Zeal-of-the-land  Busy. 

Winwife.     How  !  what  a  name's  there  ! 

Littlnvit.  O,  they  all  have  such  names,  sir  :  he  was  witness  for 
Win  here — they  will  not  be  called  godfathers — and  named  her  Win- 
the-fight :  you  thought  her  name  had  been  Winnifred,  did  you  not  ? 

Winwife.     I  did  indeed. 

Littlewit.  He  would  have  thought  himself  a  stark  reprobate  if  it 
had." 

All  this  would  be  caviare  to  the  Cavalier,  and  it 
is  doubtful  whether  he  did  not  enjoy  it  more  than 
his  grandparents,  who  could  but  laugh  at  it  as  a 
hit  religious,  rather  than  political.  The  allusion 
to  witnesses  reminds  us  of  Corporal  Oath,  who  in 
"The  Puritan,"  published  in  1607  (Act  ii.  sc.  3), 
rails  at  the  zealots  for  the  mild  character  of  their 
ejaculations.    The  expression  "  Oh  !  "  was  the  most 


PURITAN  ECCENTRICITIES.  189 

terrible  expletive  they  permitted  themselves  to 
indulge  in,  and  some  even  shook  their  heads  at  a 
brother  who  had  thus  far  committed  himself: 

"  Why  !  has  the  devil  possessed  you,  that  you  swear  no  better, 
You  half-christened  c s,  you  un-godmothered  varlets  ?  " 

The  terms  godfather  and  godmother  were  rejected 
by  the  disaffected  clergy,  and  they  would  have  the 
answer  made  in  the  name  of  the  sponsors,  not 
the  child.     Hence  they  styled  them  witnesses. 

In  "  Women  Pleased,"  a  tragi-comedy,  written, 
as  is  generally  concluded,  by  Fletcher  alone  about 
the  year  1616,  we  find  the  customary  foe  of  may- 
poles addressing  the  hobby  : 

"I  renounce  it, 
And  put  the  beast  off  thus,  the  beast  polluted. 
And  now  no  more  shall  Hope-on-high  Bomby 
Follow  the  painted  pipes  of  worldly  pleasures, 
And  with  the  wicked  dance  the  Devil's  measures  : 
Away,  thou  pampered  jade  of  vanity  !  " 

Here,  again,  is  no  exaggeration  of  name,  for  we 
have  Help-on-high  Foxe  to  face  Hope-on-high 
Bomby.  The  Rector  of  Lydney  would  be  about 
twenty-five  when  this  play  was  written,  and  may 
have  suggested  himself  the  sobriquet.  The  names 
are  all  but  identical. 

From  "  Women  Pleased "  and  Fletcher  to 
"  Cutter  of  Coleman  Street "  and  Cowley  is  a  wide 
jump,  but  we  must  make  it  to  complete  our  quo- 
tations from  the  playwrights.     Although  brought 


190    CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

out  after  the  Restoration,  the  fun  about  names  was 
not  yet  played  out.  The  scene  is  laid  in  London 
in  1658.  This  comedy  was  sorely  resented  by  the 
zealots,  and  led  the  author  to  defend  himself  in 
his  preface.  He  says  that  he  has  been  accused  of 
"  prophaneness  :" 

"There  is  some  imitation  of  Scripture  phrases:  God  forbid  ! 
There  is  no  representation  of  the  true  face  of  Scripture,  but  only 
of  that  vizard  which  these  hypocrites  draw  upon  it." 

This  must  have  been  more  trying  to  bear  even 
than  Cutter  himself.  Under  a  thin  disguise,  Colonel 
Fear-the-Lord  Barebottle  is  none  other  than  Praise- 
God  Barebone,  of  then  most  recent  notoriety. 
Cowley's  allusion  to  him  through  the  medium  of 
Jolly  is  not  pleasant: 

"Jolly.  My  good  neighbour,  I  thank  him,  Colonel  Fear-the-Lord 
Barebottle,  a  Saint  and  a  Soap-boiler,  brought  it.  But  he's  dead,  and 
boiling  now  himself,  that's  the  best  of 't ;  there's  a  Cavalier's  comfort." 

Cutter  turns  zealot,  and  wears  a  most  puritanical 
habit.  To  the  colonel's  widow,  Mistress  Tabitha 
Barebottle,  he  says — 

"  Sister  Barebottle,  I  must  not  be  called  Cutter  any  more:  that 
is  a  name  of  Cavalier's  darkness  ;  the  Devil  was  a  Cutter  from  the 
beginning :  my  name  is  now  Abednego.  I  had  a  vision  which 
whispered  to  me  through  a  keyhole,  '  Go,  call  thyself  Abednego'''''  * 

*  That  some  changed  their  names  for  titles  of  more  godly  import 
need  not  be  doubted.  William  Jenkin  says,  "I  deny  not,  but  in 
some  cases  it  may  be  lawfull  to  change  our  names,  or  forbear  to 
mention  them,  eLher  by  tongue  or  pen :  tut  then  we  should  not 


PURITAN  ECCENTRICITIES.  191 

But  Cutter — we  beg  his  pardon,  Abednego — was 
but  a  sorry  convert.  Having  lapsed  into  a  worldly 
mind  again,  he  thus  addresses  Tabitha : 

"  Shall  I,  who  am  to  ride  the  purple  dromedary,  go  dressed  like 
Revelation  Fats,  the  basket-maker  ? — Give  me  the  peruke,  boy  !  " 

I  fancy  the  reader  will  agree  with  me  that  Cowley 
needed  all  the  arguments  he  could  urge  in  his 
preface  to  meet  the  charge  of  irreverence. 

(b.)  The  Sussex  Jury. 

One  of  the  strongest  indictments  to  be  found 
against  this  phase  of  Puritanic  eccentricity  is  to 
be  found  in  Hume's  well-known  quotation  from 
Brome's  "Travels  into  England" — a  quotation  which 
has  caused  much  angry  contention.  The  book 
quoted  by  the  historian  is  entitled  "  Travels  over 
England,  Scotland,  and  Wales,  by  James  Brome, 
M.A.,  Rector  of  Cheriton,  in  Kent."  Writing  soon 
after  the  Restoration,  Mr.  Brome  says  (p.  279) — 

"Before  I  leave  this  county  (Sussex),  I  shall  subjoin  a  copy  of  a 
Jury  returned  here  in  the  late  rebellious  troublesome  times,  given 
me  by  the  same  worthy  hand  which  the  Huntingdon  Jury  was  :  and 
by  the  christian  names  then  in  fashion  we  may  still  discover  the 
superstitious  vanity  of  the  Puritanical  Precisians  of  that  age. " 

A  second  list  in  the  British  Museum  Mr.  Lower 

be  put  upon  such  straits  by  the  badnesse  of  our  actions  (as  the  most 
are)  which  we  are  ashamed  to  own,  but  by  the  consideration  of  God's 
glory,  or  the  Churches  good,  or  our  own  necessary  preservation  in 
time  of  persecution." — "  Exposition  of  Jude,"  1652,  p.  7. 


192     CURIOSITIES  OF  PURITAN  NOMENCLATURE. 


considers  to  be  of  a  somewhat  earlier  date.     We 
will  set  them  side  by  side : 


Accepted  Trevor,  of  Norsham. 

Redeemed  Compton,  of  Battle. 

Faint-not  Hewit,  of  Heathfield. 

Make-peace  Heaton,  of  Hare. 

God-reward  Smart,  of  Fivehurst. 

Stand-fast-on-high  Stringer,  of 
Crowhurst. 

Earth  Adams,  of  Warbleton. 

Called  Lower,  of  the  same. 

Kill-sin  Pimple,  of  Witham. 

Return  Spelman,  of  Watling. 

Be- faithful  Joiner,  of  Britling. 

Fly-debate  Roberts,  of  the  same. 

Fight  -  the  -  good  -  fight  -  of  -  faith 
White,  of  Emer. 

More-fruit  Fowler,  of  East  Hod- 
ley. 

Hope-for  Bending,  of  the  same. 

Graceful  Harding,  of  Lewes. 

Weep-not  Billing,  of  the  same. 

Meek  Brewer,  of  Okeham. 


Approved  Frewen,  of  Northiam. 

Be-thankful  Maynard,  of  Bright- 
ling. 

Be-courteous  Cole,  of  Pevensey. 

Safety-on-high   Snat,    of    Uck- 
field. 

Search-the- Scriptures   Moreton, 
of  Salehurst. 

More-fruit  Fowler,  of  East  Hoth- 
ley. 

Free-gift  Mabbs,  of  Chiddingly. 

Increase  Weeks,  of  Cuckfield. 

Restore  Weeks,  of  the  same. 

Kill-sin  Pemble,  of  Westham. 

Elected  Mitchell,  of  Heathfield. 

Faint -not  Hurst,  of  the  same. 

Renewed    Wisberry,    of    Hail- 
sham. 

Return  Milward,  of  Hellingly. 

Fly-debate  Smart,  of  Waldron. 

Fly- fornication    Richardson,   of 
the  same. 

Seek-wisdom     Wood,     of    the 
same. 

Much-mercy  Cryer,  of  the  same. 

Fight  -  the  -good  -  fight -of-  faith 
White,  of  Ewhurst. 

Small-hope  Biggs,  of  Rye. 

Earth  Adams,  of  Warbleton. 

Repentance  Avis,  of  Shoreham. 

The-peace-of-God     Knight,    of 
Bur  wash. 


I   dare  say  ninety-five  per  cent,  of  readers  of 
Hume's  "  History  of  England  "  have  thought  this 


PURITAN  ECCENTRICITIES.  193 

list  of  Sussex  jurors  a  silly  and  extravagant  hoax. 
They  are  "  either  a  forgery  or  a  joke,"  says  an 
indignant  writer  in  Notes  and  Queries.  Hume 
himself  speaks  of  them  as  names  adopted  by  con- 
verts, evidently  unaware  that  these  sobriquets  were 
all  but  invariably  affixed  at  the  font.  The  truth 
of  the  matter  is  this.  The  names  are  real  enough  ; 
the  panel  is  not  necessarily  so.  They  are  a  collec- 
tion of  names  existing  in  several  Sussex  villages 
at  one  and  the  same  time.  -  Everything  vouches 
for  their  authenticity.  The  list  was  printed  by 
Brome  while  the  majority  must  be  supposed  still 
to  be  living ;  the  villages  in  which  they  resided 
are  given,  the  very  villages  whose  registers  we  now 
turn  to  for  Puritanic  examples,  with  the  certainty 
of  unearthing  them  ;  above  all,  some  of  the  names 
can  be  "run  down"  even  now.  Accepted  or 
Approved  Frewen,  of  Northiam,  we  have  already 
referred  to.  Free-gift  Mabbs,  of  Chiddingly,  is  met 
by  the  following  entry  from  Chiddingly  Church : 

"  1616,  .     Buried  Mary,  wife  of  Free-gift  Mabbs." 

The  will  of  Redeemed  Compton,  of  Battle,  was 
proved  in  London  in  1641.  Restore  Weeks,  of 
Cuckfield,  is,  no  doubt,  the  individual  who  got 
married  not  far  away,  in  Chiddingly  Church : 

"  1618, .     Restore  Weeks  espoused  Constant  Semer." 

O 


194     CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

"Increase  Weeks,  of  Cuckfield,"  may  therefore 
be  accepted  as  proven,  especially  as  I  have  shown 
Increase  to  be  a  favourite  Puritan  name.  These 
two  would  be  brothers,  or  perchance  father  and 
son.  As  for  the  other  names,  the  majority  have 
already  figured  in  this  chapter.  Fly-fornication  is 
still  found  in  Waldron  register,  though  the  sur- 
name is  a  different  one.  Return,  Faint-not,  Much- 
mercy,  Be-thankful.,  Repentance,  Safe-on-high, 
Renewed,  and  More-fruit,  all  have  had  their 
duplicates  in  the  pages  preceding.  "  Fight-the- 
good-fight-of-faith  White,  of  Emer,"  is  the  only 
unlikely  sobriquet  left  to  be  dealt  with.  Thomas 
Adams,  in  his  "  Meditations  upon  the  Creed,"  in 
a  passage  already  quoted,  testified  to  its  existence 
in  1629.  The  conclusion  is  irresistible :  the  names 
are  authentic,  and  the  panel  may  have  been. 

(c.)  Royalists  with  Puritan  Names. 

It  may  be  asked  whether  or  not  the  world  went 
beyond  s#ofrmg.  Was  the  stigma  of  a  Puritan 
name  a  hindrance  to  the  worldly  advancement  of 
the  bearer  ?  It  is  pleasant,  in  contradiction  of  any 
such  theory,  to  quote  the  following  : — 

"  1663,  Aug.  Petition  of  Arise  Evans  to  the  King  for  an  order 
that  he  may  receive  ^20  in  completion  of  the  £70  given  him  by  the 
King."— C.  S.  P. 


PURITAN  ECCENTRICITIES.  155 

In  a  second  appeal  made  March,  1664  (C.  S.  P.), 
Arise  reminds  Charles  of  many  "  noble  acts"  done 
for  him  as  a  personal  attendant  during  his  exile. 

"  1660,  June.  Petition  of  Handmaid,  wife  of  Aaron  Johnson, 
cabinet-maker,  for  the  place  for  her  husband  of  Warden  in  the 
Tower,  he  being  eminently  loyal. 

"  1660,  June.  Petition  of  Increased  Collins,  His  Majesty's  ser- 
vant, for  restoration  to  the  keepership  of  Mote's  Bulwark,  near 
Dover,  appointed  January,  1629,  and  dismissed  in  1642,  as  not 
trustworthy,  imprisoned  and  sequestered,  and  in  1645  tried  for  his 
life. 

"  1660,  Oct.  Petition  of  Noah  Bridges,  and  his  son  Japhet 
Bridges,  for  office  of  clerk  to  the  House  of  Commons."— C.  S.  P. 

Thus  it  will  be  seen  that,  in  the  general  rush  for 
places  of  preferment  at  the  Restoration,  there  were 
men  and  women  bearing  names  of  the  most  marked 
Puritanism,  who  did  not  hesitate  to  forward  their 
appeals  with  the  Williams  and  Richards  of  the 
world  at  large.  They  manifestly  did  not  suppose 
their  sobriquets  would  be  any  bar  to  preferment. 
One  of  them,  too,  had  been  body-man  to  Charles 
in  his  exile,  and  another  had  suffered  in  person 
and  estate  as  a  devoted  adherent  of  royalty.  We 
may  hope  and  trust,  therefore,  that  all  this  scoffing 
was  of  a  good-humoured  character. 

It  was,  doubtless,  the  prejudice  against  Puritan 
eccentricity  that  introduced  civil  titles  as  font 
names  into  England — a  class  specially  condemned 
by  Cartwright  and  his  friends.  At  any  rate,  they 
are   contemporary   with    the    excesses   of   fanatic 


196     CURIOSITIES   OF  PURITAN  NOMENCLATURE. 

nomenclature,  and  are  found  just  in  the  districts 
where  the  latter  predominated.  Squire  must  have 
arisen  before  Elizabeth  died  : 

"  1626,  March  21.     Petition  of  Squire  Bence." — C.  S.  P. 

"  1662,  Oct.  30.  Baptized  Jane,  d.  of  Squire  Brockhall."— 
Hornby,  York. 

"  1722,  July  28.  Baptized  Squire,  son  of  John  Pysing  and 
Bennet,  his  wife." — Cant.  Cath. 

Duke  was  the  christian  name  of  Captain  Wyvill, 
a  fervent  loyalist,  and  grandson  of  Sir  Marma- 
duke  Wyvill,  Bart.,  of  Constable  Burton,  York- 
shire : 

"  16S1,  Feb.  12.  Baptized  Duke,  son  of  Robert  Fance,  Knt."— 
Cant.  Cath. 

Squire  passed  over  the  Atlantic,  and  is  frequently 
to  be  seen  in  the  States  ;  so  that  if  men  may  not 
squire  themselves  at  the  end  of  their  names  in  the 
great  republic,  they  may  at  the  beginning. 

Yorkshire  and  Lancashire  are  the  great  centres 
for  this  class  of  names  on  English  soil.  Squire 
is  found  on  every  page  of  the  West  Riding 
Directory,  such  entries  as  Squire  Jagger,  Squire 
Whitley,  Squire  Hind,  Squire  Hardy,  or  Squire 
Chapman  being  of  the  commonest  occurrence. 
Duke  is  also  a  favourite,  Duke  Redmayne  and 
Duke  Oldroyd  meeting  my  eye  after  turning 
but  half  a  dozen  pages.  But  the  great  rival  of 
Squire  is  Major.     There  is  a  kind  of  martial,  if  not 


PURITAN  ECCENTRICITIES.  197 

braggadocio,  air  about  the  very  sound,  which  has 
taken  the  ear  of  the  Yorkshire  folk.  Close  together 
I  light  upon  Major  Pullen,  farmer;  Major  Wold, 
farmer ;  Major  Smith,  sexton ;  Major  Marshall, 
ironmonger.  Other  illustrations  are  Prince  Jewitt, 
Earl  Moore,  MarsJiall  Stewart,  and  Admiral 
Fletcher.  This  custom  has  led  to  awkwardnesses. 
There  was  living  at  Burley,  near  Leeds,  a  short 
time  ago,  a  "  Sir  Robert  Peel."  In  the  same  way 
"  Earl  Grey "  is  found.  Sir  Isaac  Newton  was 
living  not  long  ago  in  the  parish  of  Soho,  London. 
Robinson  Cruso  still  survives,  hale  and  hearty,  at 
King's  Lynn,  and  Dean  Swift  is  far  from  dead,  as 
the  West  Riding  Directory  proves. 

It  was  an  odd  idea  that  suggested  "  Shorter." 
I  have  five  instances  of  it,  two  from  the  Westmin- 
ster Abbey  registers  : 

"  1689,  March  3.     Buried  Shorter  Norris." 

"  1690,  July  9.  Baptized  Shorter,  son  of  Robert  and  Ann 
Tanner." 

Junior  is  found  so  early  as  1657  : 

"  1657, .     Christened  Junior,  sonne  of  Robert  Naze." — Cant. 

Cath. 

Little  is  similarly  used.  Little  Midgley  in  the 
West  Riding  Directory  is  scarcely  a  happy  con- 
junction. In  the  same  town  are  to  be  seen  John 
Berry,  side  by  side  with  "  Young  John  Berry,"  and 
Allen  Mawson,  with  Young  Allen  Mawson. 


195     CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

VI.  Bunyan's  Debt  to  the  Puritans. 

But  if  the  Sussex  jury  was  not  visionary,  except 
for  the  panel,  neither  was  that  at  Mansoul !  What 
a  text  is  this  for  the  next  biographer  of  Bunyan,  if 
he  have  the  courage  to  enter  upon  it !  To  suggest 
that  the  great  dreamer  was  not  a  reprobate  in  his 
youth,  and  thus  spoil  the  contrast  between  his  con- 
verted and  unconverted  life,  was  a  perilous  act  on 
Lord  Macaulay's  part.  To  insinuate  that  he  had 
a  not  altogether  unpleasant  time  of  it  in  the  Bed- 
ford gaol,  that  he  could  have  his  friends  to  visit 
him,  and,  on  the  face  of  it,  ink,  paper,  and  quills  to 
set  down  his  meditations,  even  this  is  enough  to 
set  a  section  of  political  and  religious  society  about 
our  ears.  But  to  hint  that  his  character  names 
were  not  wholly  the  offspring  of  his  imagination,  not 
thought  out  in  the  isolation  of  his  dreary  captivity, 
and  not  pictured  in  his  brain,  while  his  brain-pan 
was  lying  upon  a  hard  and  comfortless  pallet — this, 
I  know,  not  very  long  ago  would  have  brought  a 
mob  about  me  !  In  the  present  day,  I  shall  only 
be  smiled  upon  with  contempt,  and  condemned  to 
a  righteous  ignominy  by  the  superior  judgment  of 
the  worshippers  of  John  Bunyan  ! 

Nevertheless  I  ask,  were  the  great  mass  of  Bun- 
yan's  character  names   the   creation   of   his   own 


PURITAN  ECCENTRICITIES.  199 

brain,  or  were  they  suggested  by  the  nomenclature 
of  his  friends  or  neighbours  in  the  days  of  his 
youth  ?  It  is  the  peculiarity  of  the  names  in  the 
"  Pilgrim's  Progress  "  and  "  Siege  of  Mansoul  "  that 
they  suggest  the  incidents  of  which  the  bearers 
are  the  heroes.  But,  in  a  large  proportion  of  cases, 
these  names  already  existed.  Born  in  1628,  Bun- 
yan  saw  Puritan  character  names  at  their  climax. 
Living  at  Elstow,  he  was  within  the  limits  of  the 
district  most  addicted  to  the  practice.  He  had 
seen  Christian  and  Hopeful,  Christiana  and  Mercy, 
of  necessity  long  before  he  was  "  haled  to  prison  " 
at  Bedford.  The  four  fair  damsels,  Discretion, 
Piety,  Charity,  and  Prudence,  may  and  must  have 
in  part  been  his  companions  in  his  boyish  rambles 
years  before  he  met  them  in  the  Valley  of  Humili- 
ation ;  and  if  afterwards,  in  the  Siege  of  Mansoul, 
he  turned  Charity  into  a  man,  he  was  only  doing 
what  godfathers  and  godmothers  had  been  doing 
for  thirty  years  previously.  The  name  and  sweet 
character  of  Faithful  might  be  a  personal  reminis- 
cence, good  Father  Honest  a  quondam  host  on  one 
of  his  preaching  expeditions,  and  Standfast,  u  that 
right  good  pilgrim,"  an  old  Psedo-Baptist  of  his 
acquaintance.  The  shepherds  Watchful,  Sincere, 
and  Experience,  if  not  Knowledge,  were  known  of 
all  men,  in  less  pastoral  avocations.     And  as  for 


200    CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

the  men  that  were  panelled  in  the  trial  of  the 
Diabolonians,  we  might  set  them  side  by  side  with 
the  Sussex  jury,  and  certainly  the  contrast  for 
oddity  would  be  in  favour  of  the  cricketing  county. 
Messrs.  Belief,  True-heart,  Upright,  Hate-bad, 
Love-God,  See-truth,  Heavenly-mind,  Thankful, 
Good-work,  Zeal-for-God,  and  Humble  have  all,  or 
well-nigh  all,  been  quoted  in  this  chapter,  as  regis- 
tered by  the  church  clerk  a  generation  before  Do- 
right,  the  town-clerk  of  Mansoul,  called  them  over 
in  court.  " Do-right  "himself  is  met  by  "Do-good," 
and  the  witness  "  Search-truth "  by  "  Search-the- 
Scriptures."  Even  "  Giant  Despair "  may  have 
suffered  convulsions  in  teething  in  the  world  of 
fact,  before  his  fits  took  him  in  the  world  of  dreams; 
and  his  wife  "  Diffidence "  will  be  found,  I  doubt 
not,  to  have  been  at  large  beiore  Bunyan  "  laid 
him  down  in  a  den."  Where  names  of  evil  repute 
come — and  they  are  many — we  do  not  expect 
to  see  their  duplicates  in  the  flesh.  Graceless, 
Love-lust,  Live-loose \  Hold-the-zvorld,  and  Talkative 
were  not  names  for  the  Puritan,  but  their  contraries 
were.  Grace  meets  the  case  of  Grace-less,  Love- 
lust  may  be  set  by  "  Fly-fornication,"  and  Live- 
loose  by  "  Live-well  "  or  "  Continent."  Holdthe- 
world  is  directly  suggested  by  the  favourite  "Safe- 
cn-high  ; "  Talkative,  by  "  Silence." 


PURITAN  ECCENTRICITIES.  20 1 

That  John  Bunyan  is  under  debt  to  the  Puritans 
for  many  of  his  characters  must  be  unquestionable  ; 
and  were  he  living  now,  or  could  we  interview  him 
where  he  is,  I  do  not  doubt  we  could  extract  from 
him,  good  honest  man,  the  ready  admission  that  in 
the  names  of  the  personages  that  flit  before  us  in  his 
unapproachable  allegory,  and  which  have  charmed 
the  fancy  of  old  and  young  for  so  many  generations, 
he  was  merely  stereotyping  the  recollections  of 
childhood,  and  commemorating,  so  far  as  sobriquets 
were  concerned,  the  companionships  of  earlier  years. 

VII.  The  Influence  of  Puritanism  on 

American  Nomenclature. 

Baptismal  nomenclature  to-day  in  the  United 
States,  especially  in  the  old  settlements,  bears 
stronger  impressions  of  the  Puritan  epoch  than  the 
English.  Their  ancestors  were  Puritans,  who  had 
fled  England  for  conscience'  sake.  Their  life,  too, 
in  the  West  was  for  generations  primitive,  almost 
patriarchal,  in  its  simplicity.  There  was  no  banter- 
ing scorn  of  a  wicked  world  to  face ;  there  was  no 
deliberate  effort  made  by  any  part  of  the  com- 
munity to  restore  the  old  names.  To  this  day  the 
impress  remains.  Take  up  a  story  of  backwood 
life,  such  as  American  female  writers  affect  so 
much,  and  it  will  be  inscribed  *  Faith  Gartney's 


202     CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

Girlhood,"  or  "  Prudence  Palfrey."  All  the  children 
that  figure  in  these  tales  are  "Truth,"  or  "  Patience," 
or  "  Charity,"  or  "  Hope."  The  true  descendants 
of  the  early  settlers  are,  to  a  man,  woman,  and 
child,  even  now  bearers  of  names  either  from  the 
abstract  Christian  graces  or  the  narratives  of  Holy 
Scripture.  Of  course,  the  constant  tide  of  immi- 
gration that  has  set  in  has  been  gradually  tell- 
ing against  Puritan  traditions.  The  grotesque  in 
name  selection,  too,  has  gone  further  in  some  of 
the  more  retired  and  inaccessible  districts  of  the 
States  than  the  eastern  border,  or  in  England 
generally,  where  social  restraints  and  the  demands 
of  custom  are  still  respected.  If  we  are  to  believe 
American  authorities,  there  are  localities  where 
humour  has  certainly  become  grim,  and  the  solemn 
rite  of  baptism  somewhat  burlesqued  by  a  selection 
of  names  which  throw  into  the  shade  even  Puritan 
eccentricity. 

Look  at  the  names  of  some  of  the  earliest 
settlers  of  whom  we  have  any  authentic  know- 
ledge. We  may  mention  the  Mayflower  first.  In 
1620  the  emigrants  by  this  vessel  founded  New 
Plymouth.  This  led  to  the  planting  of  other 
colonies.  Among  the  passengers  were  a  girl  named 
Desire  M inter,  a  direct  translation  of  Desiderata, 
which    had    just    become    popular    in    England ; 


PURITAN  ECCENTRICITIES.  203 

William  Brewster,  the  ruling  elder ;  his  son  Love 
Brewster,  who  married,  settled,  and  died  there  in 
1650,  leaving  four  children  ;  and  a  younger  son, 
Wrestling  Brewster.  The  daughters  had  evidently 
been  left  in  England  till  a  comfortable  home  could 
be  found  for  them,  for  next  year  there  arrived  at 
New  Plymouth,  in  the  Ann  and  Little  James,  Fear 
Brewster  and  Patience  Brewster.  Patience  very 
soon  married  Thomas  Prince,,  one  of  the  first 
governors.  On  this  same  memorable  journey  of 
the  Mayflower  came  also  Remember,  daughter  of 
Isaac  Allerton,  first  assistant  to  the  new  governor  ; 
Resolved  White,  who  married  and  left  five  children 
in  the  colony  ;  and  Humility  Cooper,  who  by-and- 
by  returned  to  England. 

A  little  later  on,  in  the  Ann  and  Little  James, 
again  came  Manasseh  Faunce  and  Experience  Mit- 
chell. In  a  "  List  of  Living  "  in  Virginia,  made 
February  16,  1623,  is  Peaceable  Sherwood.  In  a 
"muster"  taken  January  30,  1624,  occur  Revolt 
Morcock  and  Amity  WTaine. 

There  is  a  conversation  in  "  The  Ordinary  " — a 
drama  written  in  1634  or  1635,  by  Cartwright,  the 
man  whose  "  body  was  as  handsome  as  his  soul," 
as  Langbaine  has  it — which  may  be  quoted  here. 
Hearsay  says — 

"  London  air, 
Methinks,  begins  to  be  too  hot  for  us. 


204     CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

Slicer.  There  is  no  longer  tarrying  here  :  let's  swear 
Fidelity  to  one  another,  and 
So  resolve  for  New  England. 

Hearsay.  'Tis  hut  getting 
A  little  pigeon-hole  reformed  raff 

Slicer.  Forcing  our  beards  into  th'  orthodox  bent 

Shape.  Nosing  a  little  treason  'gainst  the  king, 
Bark  something  at  the  bishops,  and  we  shall 
Be  easily  received." 

Act  iv.  sc.  5. 

It  is  interesting  to  remember  that  1635,  when  this 
was  written,  saw  the  high  tide  of  Puritan  emi- 
gration. The  list  of  passengers  that  have  come 
down  to  us  prove  it.  After  that  date  the  names 
cease  to  represent  the  sterner  spirit  of  revolt 
against  episcopacy  and  the  Star  Chamber. 

In  the  ship  Francis,  from  Ipswich,  April  30, 
1634,  came  Just  Houlding.  In  the  Elizabeth, 
landed  April  17,  1635,  Hope-still  Foster  and 
Patience  Foster.  From  the  good  barque  James, 
July  13,  1635,  set  foot  on  shore  Remembrance 
Tybbott.  In  the  Hercules  sailed  hither,  in  1634, 
Comfort  Starre,  "  chirurgeon."  In  1635  settled 
Patient  White.  In  a  book  of  entry,  dated  April 
12,  1632,  is  registered  Perseverance  Greene,  as  one 
who  is  to  be  passed  on  to  New  England. 

Such  names  as  Constant  Wood,  Temperance 
Hall,  Charity  Hickman,  Fayth  Clearke,  or  Grace 
Newell,  I  simply  record  and  pass  on.  That  these 
names  were  perpetuated  is  clear.     The  older  States 


PURITAN  ECCENTRICITIES.  205 

teem  with  them  now  ;  American  story-books  for 
girls  are  full  of  them.  Humility  Cooper,  of  1620, 
is  met  by  an  entry  of  burial  in  St.  Michael's, 
Barbados  : 

"  1678,  May  16.     Humility  Hobbs,  from  ye  almshous." 

The  churchwardens  of  St.  James'  Barbados,  have 
entered  an  account  of  lands,  December  20,  1679, 
wherein  is  set  down 

"  Madam  Joye  Sparks,  12  servants,  150  negroes." 

Increase  Mather  is  a  familiar  name  to  students 
of  American  history.  His  father,  Richard  Mather, 
was  born  at  Liverpool  in  1596.  Richard  left  for 
New  England  in  1635,  with  his  four  sons,  Samuel, 
Nathaniel,  Eleazar,  and  Increase.  Cotton  Mather 
was  a  grandson.  About  the  same  time,  Charles 
Chauncey  (of  a  Hertfordshire  family),  late  Vicar 
of  Ware,  who  had  been  imprisoned  for  refusing 
to  rail  in  his  communion  table,  settled  in  New 
England.  Dying  there  in  1671,  as  president  of 
Harvard  College,  he  bequeathed,  through  his 
children,  the  following  names  to  the  land  of 
his  adoption  : — Isaac,  Ichabod,  Sarah,  Barnabas, 
Elnathan,  and  Nathaniel.  Both  the  Mathers  and 
the  Chaunceys,  therefore,  sent  out  a  Nathaniel. 
Adding  these  to  the  large  number  of  Nathaniels 
found  in  the  lists  of  emigrants  published  by  Mr. 


2o6     CURIOSITIES  OF  PURITAN  NO  ME  NC LA  TURE. 

Hotten,  no  wonder  Nathaniel  became  for  a  time 
the  first  name  on  American  soil,  and  that  "  Nat " 
should  have  got  instituted  into  a  pet  name.  Jona- 
than was  not  to  be  compared  to  it  for  a  moment. 

But  we  have  not  done  with  the  Chaunceys,  One 
of  the  most  singular  accidents  that  ever  befell 
nomenclature  has  befallen  them.  What  has  hap- 
pened to  Sidney  in  England,  has  happened  to 
Chauncey  in  America,  only  "  more  so."  The 
younger  Chaunceys  married  and  begot  children. 
A  grandson  of  Isaac  Chauncey  died  at  Boston, 
in  1787,  aged  eighty-three.  He  was  a  great 
patriot,  preacher,  and  philanthropist  at  a  critical 
time  in  his  country's  history.  The  name  had 
spread,  too,  and  no  wonder  that  it  suggested  itself 
to  the  authoress  of  "  Uncle  Tom's  Cabin "  as  a 
character  name.  She,  however,  placed  it  in  its 
proper  position  as  a  surname.  It  may  be  that 
Mrs.  Stowe  has  given  the  use  of  this  patronymic 
as  a  baptismal  name  an  impulse,  but  it  had  been 
so  used  long  before  she  herself  was  born.  It  was 
a  memorial  of  Charles  Chauncey,  of  Boston.  It 
has  now  an  average  place  throughout  all  the 
eastern  border  and  the  older  settlements.  I  take 
up  the  New  York  Directory  for  1878,  and  at 
once  light  upon  Chauncey  Clark,  Chauncey  Peck, 
and  Chauncey  Ouintard  ;  while,  to  distinguish  the 


PURITAN  ECCENTRICITIES.  207 

great  Smith  family,  there  are  Chauncey  Smith, 
lawyer,  Chauncey  Smith,  milk-dealer,  Chauncey 
Smith,  meat-seller,  and  Chauncey  Smith,  junior, 
likewise  engaged  in  the  meat  market.  Thus,  it 
is  popular  with  all  classes.  In  my  London 
Directory  for  1870,  there  are  six  Sidney  Smiths 
and  one  Sydney  Smith.  Chauncey  and  Sidney 
seem  likely  to  run  a  race  in  the  two  countries, 
but  Chauncey  has  much  the  best  of  it  at  present. 

Another  circumstance  contributed  to  the  form- 
ation of  Americanisms  in  nomenclature.  The 
further  the  Puritan  emigrants  drew  away  from 
the  old  familiar  shores,  the  more  predominant  the 
spirit  of  liberty  grew.  It  was  displayed,  amongst 
other  ways,  in  the  names  given  to  children  born 
on  board  vessel*  It  was  an  outlet  for  their  pent- 
up  enthusiasm.  Shakespeare  puts  into  the  mouth 
of  Pericles — 

"  We  cannot  but  obey 
The  powers  above  us.     Could  I  rage  and  roar 
As  doth  the  sea  she  lies  on,  yet  the  end 
Must  be  as  'tis.     My  gentle  babe,  Marina  (whom, 
For  she  was  born  at  sea,  I've  named  so)  here 
I  charge  your  charity  withal,  leaving  her 
The  infant  of  your  care.'* 

Act  iii.  sc.  3. 

*  A  child  was  baptized,  January  10,  1880,  in  the  parish  church 
of  Stone,  near  Dartford,  by  the  name  of  Sou'wester.  He  was 
named  after  an  uncle  who  was  born  at  sea  in  a  south-westerly 
gale,  who  received  the  same  name  {Notes  and  Queries,  February  7, 
1860J. 


208     CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

The  Puritan  did  the  same.  Oceanus  Hopkins  was 
born  on  the  high  seas  in  the  Mayflower,  1 620 ;  Pere- 
grine White  came  into  the  world  as  the  same  vessel 
touched  at  Cape  Cod  ;  Sea-born  Egginton,  whose 
birth  "  happened  in  his  berth,"  as  Hood  would  say, 
is  set  down  as  owner  of  some  land  and  a  batch 
of  negroes  later  on  (Hotten,  p.  453);  while  the 
marriage  of  Sea-mercy  Adams  with  Mary  Brett 
is  recorded,  in  1686,  in  Philadelphia  (Watson's 
"  Annals  of  Philadelphia,"  1.  503).  Again,  we  find 
the  following  : — 

"  1626,  Nov.  6.    Grant  of  denization  to  Bonaventure  Browne,  born 
beyond  sea,  but  of  English  parents." — C.  S.  P. 

No  doubt  his  parents  went  over  the  Atlantic  on 
beard  the  Bonaventure,  which  was  plying  then 
betwixt  England  and  the  colonies  {vide  list  of 
ships  in  Hotten's  "Emigrants,"  pp.  vii.  and  35). 

We  have  another  instance  in  the   "  baptismes  " 
of  St.  George's,  Barbados  : 

"  1678,  Oct.  13.     Samuel,  ye  son  of  Bonaventure  Jellfes. " 

Allowing  the  father  to  be   forty  years   old,   his 
parents   would   be   crossing   the  water   about   th 
time  the  good  ship  Bonaventure  was  plying. 

Again,  we  find  the  following  (Hotten,  p.  245): — 

"Muster  of  John  Laydon  : 

"John  Laydon,  aged  44,  in  the  Swan,  1606. 

"  Anne  Laydon,  aged  30,  in  the  Mary  Margdt,  1608. 

"Virginia  Laydon  (daughter),  borne  in  Virginia." 


PURITAN  ECCENTRICITIES.  209 

All  this,  as  will  be  readily  conceived,  has  tended 
to  give  a  marked  character  to  New  England 
nomenclature.  The  very  names  of  the  children 
born  to  these  religious  refugees  are  one  of  the 
most  significant  tokens  to  us  in  the  nineteenth 
century  of  the  sense  of  liberty  they  felt  in  the 
present,  and  of  the  oppression  they  had  under- 
gone in  the  past. 

If  we  turn  from  these  lists  of  passengers,  found 
in  the  archives  of  English  ports,  not  to  mention 
"musters"  already  quoted,  to  records  preserved 
by  our  Transatlantic  cousins,  we  readily  trace 
the  effect  of  Puritanism  on  the  first  generation  of 
native-born  Americans. 

From  Mr.  Bowditch's  interesting  book  on  "  Suf- 
folk Surnames,"  published  in  the  United  States, 
we  find  the  following  baptismal  names  to  have 
been  in  circulation  there :  Standfast,  Life,  Increase, 
Supply,  Donation,  Deodat,  Given,  Free-grace,  Ex- 
perience, Temperance,  Prudence,  Mercy,  Depend- 
ance,  Deliverance,  Hope,  Reliance,  Hopestill,  Fear- 
ing, Welcome,  Desire,  Amity,  Comfort,  Rejoice, 
Pardon,  Remember,  Wealthy,  and  Consider. 
Nothing  can  be  more  interesting  than  the  analysis 
of  this  list.  With  two  exceptions,  every  name 
can  be  proved,  from  my  own  collection  alone,  to 
have  been  introduced   from  the   mother  country. 


210    CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

In  many  instances,  no  doubt,  Mr.  Bowditch  was 
referring  to  the  same  individual ;  in  others  to  their 
children.  The  mention  of  Wealthy  reminds  us 
of  Wealthy,  Riches,  and  Fortune,  already  demon- 
strated to  be  popular  English  names.  Fortune  went 
out  to  New  England  in  the  person  of  Fortune 
Taylor,  who  appears  in  a  roll  of  Virginian  im- 
migrants, 1623.  Settling  down  there  as  a  name 
of  happy  augury  for  the  colonists'  future,  both 
spiritual  and  material,  she  reappears,  in  the  person 
of  Fortune  the  spinster,  in  the  popular  New 
England  story  entitled  "  The  Wide,  Wide  World." 
Even  " Preserved','  known  in  England  in  1640,  was 
to  be  seen  in  the  New  York  Directory  in  i860; 
and  Consider,  which  crossed  the  Atlantic  two 
hundred  and  fifty  years  ago,  so  grew  and  multi- 
plied as  to  be  represented  at  this  moment  in  the 
directory  just  mentioned,  in  the  form  of 

"Consider  Parish,  merchant,  Clinton,  Brooklyn." 

Mr.  Bowditch  adds  " Sear ch-t he-Scriptures"  to 
his  list  of  names  that  crossed  the  Atlantic.  This 
tallies  with  Search-the-Scriptures  Moreton,  of  Sale- 
hurst,  one  of  the  supposed  sham  jury  already 
treated  of.  He  quotes  also  Hate-evil  Nutter  from 
a  colonial  record   of   1649.*      Here  again  we  are 

*  We  have  already  recorded  Hate-evil  as  existing  in  the  Banbury 
Church  register. 


PURITAN  ECCENTRICITIES.  211 

reminded  of  Bunyan's  Diabolonian  jury,  one  of 
whom  was  Hate-bad.  It  is  all  but  certain  from 
the  date  that  Hate-evil  went  out  from  the  old 
country.  The  name  might  be  perfectly  familiar  to 
the  great  dreamer,  therefore.  Faint-not  Wines,  Mr. 
Bowditch  says,  became  a  freeman  in  1644,  so  that 
the  popularity  of  that  great  Puritan  name  was 
not  allowed  to  be  limited  by  the  English  coast. 
In  this  same  year  settled  Faithftd  Rouse — one 
more  memorial  of  English  nonconformity. 

English  Puritanism  must  stand  the  guilty  cause 
of  much  modern  humour,  not  to  say  extravagance, 
in  American  name-giving.  Puns  compounded  of 
baptismal  name  and  surname  are  more  popular 
there  than  with  us.  Robert  New  has  his  sons 
christened  Nothing  and  Something.  Price  becomes 
Sterling  Price ;  Carrol,  Christmas  Carrol ;  Mixer, 
Pepper  Mixer  ;  Hopper,  Opportunity  Hopper ; 
Ware,  China  Ware ;  Peel,  Lemon  Peel ;  Codd,  Salt 
Codd  ;  and  Gentle,  Always  Gentle.  It  used  to  be 
said  of  the  English  House  of  Commons  that  there 
were  in  it  two  Lemons,  with  only  one  Peel,  and  the 
Register-General  not  long  since  called  attention  in 
one  of  his  reports  to  the  existence  of  Christmas  Day. 
We  have,  too,  Cannon  Ball,  Dunn  Brown,  Friend 
Bottle  (London  Directory),  and  River  Jordan,  not 
to  mention  two  brothers  named  Jolly  Death  and 


212     CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

Sudden  Death,  the  former  of  whom  figured  in  a 
trial  lately  as  witness.  The  Times  of  December  7, 
1878,  announced  the  death  of  Mr.  Emperor  Adrian 
a  Local  Government  Board  member.  Nevertheless, 
the  practice  prevails  much  more  extensively  across 
the  water,  and  the  reason  is  not  far  to  seek. 

Mr.  Bowditch  seems  to  imagine,  we  notice, 
America  to  be  a  modern  girl's  name.  He  says 
administration  upon  the  estate  of  America  Sparrow 
was  granted  in  1855,  while  in  1857  America  O 
Tabb  was  sued  at  law.  America  and  Americus 
were  in  use  in  England  four  hundred  years  ago 
(vide  "  English  Surnames,"  2nd  edit,  p.  29),  and 
two  centuries  ago  we  meet  with 

"America  Baguley,  1669,  his  halfpeny," 

on  a   token.      Amery   was   the   ordinary   English 
dress. 


(     213     ) 


EPILOGUE. 

DOUBLE  CHRISTIAN   NAMES  :    THEIR   RISE  AND 
PROGRESS. 

I.  Royal  Double  Names. 

"But  two  christian  names  are  rare  in  England,  and  I  only  re- 
member now  his  Majesty,  who  was  named  Charles  James,  as  the 
Prince  his  sonne  Henry  Frederic  :  and  among  private  men,  Thomas 
Maria  Wingfield  and  Sir  Thomas  Posthumus  Hobby." — Camden. 

If  we  take  this  sentence  literally,  the  great  an- 
tiquary, who  knew  more  of  the  families  and  pedi- 
grees of  the  English  aristocracy  than  any  other 
man  of  his  day,  could  only  recall  to  his  mind  four 
cases  of  double  Christian  names.  This  was  in 
1 6 14. 

At  the  outset,  therefore,  there  is  significance  in 
this  statement.  Mr.  Blunt,  in  his  "Annotated 
Prayer-Book,"  says  of  "N.  or  M."  in  the  Cate- 
chism— 

"N.  was  anciently  used  as  the  initial  of  Nomen,  and  'Nomen 
vel  Nomina'  was  expressed  by  '  N.  vel  NN.,'  the  double  N  being 
afterwards  corrupted  into  M." 


214    CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

If  this  be  a  correct  explanation,  "  M."  must  refer 
to  cases  where  more  than  one  child  was  brought  to 
the  priest,  N.  standing  for  an  occasion  where  only 
one  infant  was  presented.  In  a  word,  "  N.  or  M." 
could  not  stand  for  "  Thomas  or  Thomas  Henry," 
but  for  "  Thomas  or  Thomas  and  Henry."  If  this 
be  unsatisfactory,  then  Mr.  Blunt's  explanation  is 
unsatisfactory. 

Camden's  sentence  may  be  set  side  by  side  with 
Lord  Coke's  decision.  In  his  "First  Institute" 
(Coke  upon  Littleton)  he  says — 

"  And  regularly  it  is  requisite  that  the  purchaser  be  named  by  the 
name  of  baptism,  and  his  surname,  and  that  special  heed  be  taken 
to  the  name  of  baptism  ;  for  that  a  man  cannot  have  two  names  of 
baptism,  as  he  may  have  divers  surnames." 

Again,  he  adds — 

"If  a  man  be  baptized  by  the  name  of  Thomas,  and  after,  at  his 
confirmation  by  the  bishop,  he  is  named  John,  he  may  purchase  by 
the  name  of  his  confirmation.  .  .  .  And  this  doth  agree  with  our 
ancient  books,  where  it  is  holden  that  a  man  may  have  divers  names 
at  divers  times,  but  not  divers  christian  names." 

This  is  all  very  plain.  Even  in  James  I.'s  days 
thousands  of  our  countrymen  had  no  fixed  sur- 
names, and  changed  them  according  to  caprice  or 
fancy.  But  the  christian  name  was  a  fixture,  saving 
in  the  one  case  of  confirmation.  Lord  Coke  is 
referring  to  an  old  rule  laid  down  by  Archbishop 
Peckham,  wherein  any  child  whose  baptismal  name, 
by  accident  or  evil  thought,  had  a  bad  significance 


DOUBLE   CHRISTIAN  NAMES.  215 

is  advised,  if  not  compelled,  to  change  it  for  one 
of  more  Christian  import. 

The  chief  point  of  interest,  however,  in  this 
decision  of  Lord  Coke's,  is  the  patent  fact  that 
no  thought  of  a  double  christian  name  is  present 
in  his  mind.  Had  it  been  otherwise,  he  would 
never  have  worded  it  as  he  has  done.  Archbishop 
Peckham's  rule  had  evidently  been  infringed,  and 
Lord  Coke  upholds  the  infringement.  A  child 
with  such  an  orthodox  name  as  Thomas  (a  name 
with  no  immoral  significance)  might,  he  lays  it 
down,  become  John  at  confirmation.  Even  in  such 
a  case  as  this,  however,  John  is  not  to  be  added  to 
Thomas ;  it  must  take  its  place,  and  Thomas  cease 
to  be  recognized. 

Lord  Coke,  of  course,  was  aware  that  Charles 
I.'s  queen  was  Henrietta  Maria,  the  late  king 
Charles  James,  and  his  son  Henry  Frederic.  It 
is  possible,  nay  probable,  that  he  was  not  igno- 
rant of  Thomas  Maria  Wingfield's  existence,  or 
that  of  Thomas  Posthumus  Hobby.  But  that 
these  double  baptismal  names  should  ever  become 
an  every-day  custom,  that  the  lower  and  middle 
classes  should  ever  adopt  them,  that  even  the 
higher  orders  should  ever  go  beyond  the  use  of 
"  Maria  "  and  "  Posthumus,"  seems  never  to  have 
suggested  itself  to  his  imagination. 


2i6     CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

There  is  no  doubt  the  custom  came  from  France 
in  the  first  instance.  There,  as  in  England,  it  was 
confined  to  the  royal  and  aristocratic  circles.  The 
second  son  of  Catharine  de'  Medici  was  baptized 
Edward  Alexander  in  155 1.  Mary  Stuart  followed 
the  new  fashion  in  the  names  of  her  son  Charles 
James.  The  higher  nobility  of  England  slowly 
copied  the  practice,  but  within  most  carefully 
prescribed  limits. 

One  limitation  was,  the  double  name  must  be 
one  already  patronized  by  royalty. 

Henrietta  Maria  found  her  title  repeated  in 
Henrietta  Maria  Stanley,  daughter  of  the  ill-fated 
James,  Earl  of  Derby,  who  for  his  determined 
loyalty  was  beheaded  at  Bolton,  in  Lancashire,  in 
1 65 1.  She  was  born  on  the  17th  of  November, 
1630,  and  was  buried  in  York  Minster  on  the  13th 
of  January,  1685.  Sir  Peter  Ball,  attorney  to  the 
queen  of  Charles  I.,  baptized  his  seventeenth 
child  by  the  name  of  his  royal  mistress,  Henrietta 
Maria.  He  followed  her  fortunes  after  as  before 
the  king's  execution  (Polwhel's  "Devon,"  p.  157). 
These  must  both  have  been  considered  remark- 
able cases  in  their  day.  The  loyalty  of  the  act 
would  be  its  sanction  in  the  eyes  of  their 
friends. 

But  while  some  copied  the  double  name  of  the 


DOUBLE   CHRISTIAN  NAMES.  217 

queen  (also  the  name  of  the  queen's  mother), 
other  nobles  who  had  boys  to  christen  mimicked 
the  royal  nursery  of  James  I.  Henry  Frederick, 
Earl  of  Arundel,  was  born  in  1608,  and  Henry 
Frederick  Thynne,  brother  of  Lord  Weymouth, 
was  created  a  baronet  in  1641.  No  one  need 
doubt  the  origin  of  these  double  forms.  Again 
loyalty  would  be  their  answer  against  objections. 

But  side  by  side  with  these  went  "  Maria  "  (used 
for  either  sex)  and  "  Posthumus,"  or  Posthuma — the 
only  two  instances  recalled  by  Camden  as  in  use 
among  "  private  men."  There  seems  good  reason 
to  believe  that,  for  two  or  three  generations  at  least, 
these  were  deemed,  by  some  unwritten  code,  the 
only  permissible  second  names  outside  the  royal 
list. 

The  case  of  Wingfield  is  curious.  Three  gene- 
rations, at  least,  bore  a  second  name  "  Maria,"  all 
males.  The  first  was  Edward  Maria,  of  Kimbolton, 
who  received  the  female  title  in  honour  of,  and  from, 
the  Princess  Mary,  daughter  of  Henry  VIII.,  his 
godmother  ;  the  second  was  Thomas  Maria, 
adduced  by  Camden  ;  and  the  third  is  referred  to 
in  the  following  document : 

"  1639,  April.  Bill  of  complaint  relative  to  the  sale  of  the  manor 
of  Keyston,  Hunts,  by  Edward  Maria  Wingfield. "— C.  S.  P.,  1639. 

Maria  had  long  been  common  in  Italy,  France, 


218    CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

and  Spain,  as  a  second  name,  and  still  is,  whether 
for  a  boy  or  girl,  the  child  being  thereby  specially 
committed  to  the  protection  of  the  Virgin.  The 
earliest  instances  in  England,  however,  were  directly 
given  in  honour  of  two  royal  godmothers,  who  hap- 
pened to  be  Mary  in  one  case,  and  Henrietta  Maria 
in  the  other.  Hence  the  seeming  transference  of 
the  foreign  second  name  Maria  to  our  own  shores. 
Thus  introduced,  Maria  began  to  circulate  in 
society  generally  as  an  allowed  second  name : 

"1610,  July  10.  Baptized  Charles  Maria,  sonne  of  Charles 
Chute,  Esquire." — St.  Dunstan-in-the-West. 

"  1640,  .      Died   Gulielma   Maria   Posthuma   Springett."— 

Tablet,  Ringmer,  Lewes,  Sussex. 

This  last  was  a  bold  procedure,  three  names 
being  an  unheard-of  event.  But  the  sponsor  might 
reply  that  he  was  only  placing  together  the  two 
recognized  second  names,  Maria  and  Posthuma. 
Later  on,  Maria  is  again  found  in  the  same  family. 
In  the  year  1672,  William  Penn,  the  Quaker, 
married  Gulielma  Maria,  daughter  of  Sir  William 
Springett. 

Posthuma  (as  in  the  above  instance),  or  Posthu- 
mus,  is  still  more  remarkable.  The  idea  of  styling 
a  child  by  this  name,  thus  connecting  its  birth 
with  the  father's  antecedent  death,  seems  to  have 
touched  a  sympathetic  chord,  and  the  practice 
began   widely  to   prevail.      The   first   example   I 


DOUBLE  CHRISTIAN  NAMES.  219 

have  seen  stands  as  a  single  name.  Thus,  in  the 
Canterbury  Cathedral  register,  is  recorded  : 

"1572,   Feb.   10.     Christened  Posthumus,  the  sonne  of  Robert 
Pownoll." 

The  following  is  the  father's  entry  of  burial : 

"  1571,  June  8.     Buried  Robert  Pownoll." 

This  is  the  earliest  instance  I  have  seen.  Very 
soon  it  was  deemed  right  to  make  it  a  second 
name : 

"1632,    Sept.    18.      Baptized    Henry  Postumus,   son  of  James 
Gamble." — Doncaster. 

Sir  Thomas  Posthumus  Hoby,  Knight,  lord  of 
the  manor  of  Hackness,  died  in  1641.  He  be- 
queathed the  greater  portion  of  his  estates  to 
"  his  dearly  beloved  and  esteemed  cozen  John 
Sydenham,"  of  Brimpton,  Somerset,  who,  being 
baroneted  in  July,  1641,  died  in  1642,  and  was 
succeeded  by  his  son  Sir  John  Posthumus  Syden- 
ham. Posthumus,  possibly,  in  this  case  was  com- 
memorative of  Sir  Thomas,  and  not  of  Sir  John. 
William  Ball,  son  of  Sir  Peter  Ball,  already  men- 
tioned, married  Maria  Posthuma  Hussey.  This 
must  have  occurred  before  the  Commonwealth,  but 
I  have  not  the  exact  date. 

The  character  of  all  these  names  is  sufficient 
proof  of  their  rarity.  All  belong,  with  one  excep- 
tion, to  the  higher  ranks  of  society.    All  were  called 


220    CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

after  the  children  in  the  royal  nursery,  or  Maria  or 
Posthuma  was  the  second  component.  Several 
formed  the  double  name  with  both.  It  seems  cer- 
tain that  at  first  it  was  expected  that,  if  people  in 
high  life  were  to  give  encouragement  to  the  new 
fashion,  they  must  do  so  within  certain  carefully 
denned  limits.  As  for  any  lower  class,  it  was  never 
imagined  that  they  would  dream  of  aspiring  to 
such  a  daring  innovation.  The  earliest  instance  of 
this  class,  I  find,  still  has  Mary  for  its  second  com- 
ponent, and  commemorates  two  English  queens  : 

"  1667,  Jan.  12.  Baptized  Elizabeth  Mary,  being  of  the  age  of 
18  and  upwards,  daughter  to  John  Allen,  and  Emm  his  wife,  both 
of  them  being  pro- baptists." — Cant.  Cath. 

Even  to  the  close  of  the  seventeenth  century,  if  a 
middle-class  man  gave  his  child  a  double  name,  it 
must  be  to  commemorate  royalty  : 

"  1696,  June  4.  Baptized  William  Henry,  son  of  Mr.  Jacob 
Janeway,  and  Francis  his  wife." — Cant.  Cath. 

William  III.  was  christened  William  Henry. 

Speaking  of  Mary's  husband,  we  may  add  that 
two  of  the  most  familiar  conjunctions  of  the 
present  day  among  the  middle  and  lower  classes, 
that  of  Anna  Maria  or  Mary  Ann,  arose  similarly. 
In  Italy  and  France  the  two  went  together  a 
hundred  years  earlier,  in  connection  with  the 
Virgin  and   her   mother.       In    England   they   are 


DOUBLE  CHRISTIAN  NAMES.  221 

only  found  since  1700,  being  used  as  commemora- 
tive of  the  sisters  Anne  and  Mary,  both  queens. 
Like  William  Henry,  the  combination  has  been 
popular  ever  since : 

"  1717,  Feb.  15.  Christened  Anne-Mary,  d.  of  James  Hebert, 
mercer. 

'  *  1 729,  March  30.  Christened  Anna-Maria,  d.  of  Thomas  and 
Mary  Hoare,  pewterer. " — St.  Dionis  Backchurch. 

The  clerk  of  Finchley  Church  could  not  under- 
stand this  conjunction — not  to  add  that  his  educa- 
tion seems  to  have  been  slightly  neglected  : 

"  1 71 5,  Feb.  26.  Baptized  Anammeriah,  d.  of  Thomas  and 
Eliz.  Biby. 

"  17 16,  M**.  17.  Baptized  Anameriah,  d.  of  Richard  and  Sarah 
Bell." 

These  are  the  first  double  names  to  be  found  in 
this  register. 

The  Latin  form  represents  the  then  prevailing 
fashion.  There  was  not  a  girl's  name  in  use  that 
was  not  Latinized.  Goldsmith  took  off  the  custom 
in  his  "Vicar  of  Wakefield,"  in  the  names  of 
Sophia,  Olivia,  and  Carolina  Wilhelmina  Amelia 
Skeggs.  The  latter  hit  at  the  new  rage  for  double 
and  treble  baptismal  names  also ;  for  the  day 
came  when  two  names  were  not  enough.  In 
1738  George  III.  was  christened  George  William 
Frederic.  Gilly  Williams,  writing  to  George 
Selwyn,  December  12,  1764,  says — 

"Lord  Downe's  child  is  to  be  christened  this  evening.     The 


222     CURIOSITIES  OF  PURITAN  NOMENCLA  TURE. 

sponsors  I  know  not,  but  his  three  names  made  me  laugh  not  a 
little — John  Christopher  Burton.  I  wish  to  God,  when  he  arrives  at 
the  years  of  puberty,  he  may  marry  Mary  Josephina  Antonietta 
Bentley." — "Memoirs  of  George  Selwyn,"  by  Jesse,  quoted  by 
Mr.  Waters  in  "  Parish  Registers,"  p.  31. 

I  need  scarcely  add  that  three  do  not  nearly 
satisfy  the  craving  of  many  people  in  the  nine- 
teenth century,  nor  did  they  everybody  in  the 
eighteenth : 

"  1 78 1,  April  29.  Bapt.  Charles  Caractacus  Ostorius  Maximilian 
Gustavus  Adolphus,  son  of  Charles  Stone,  tailor." — Burbage, 
Wilts. 

In  Beccles  Church  occurs  the  following : 

"  1804,  Oct.  14.  Bapt.  Zaphnaphpaaneah  Isaiah  Obededom 
Nicodemus  Francis  Edward,  son  of  Henry  and  Sarah  Clarke." 

Only  Francis  Edward  could  be  got  in  the  ordinary 
place,  so  the  rest  had  to  be  furnished  in  a  note  at 
the  foot  of  the  page. 

"On  Oct.  8th,  1876,  in  the  revision  of  the  parliamentary  list  at 
Preston,  a  claimant  appeared  bearing  the  name  of  Thomas  Hill 
Joseph  Napoleon  Horatio  Bonaparte  Swindlehurst  Nelson.  The 
vote  was  allowed,  and  the  revising  barrister  ordered  the  full  name 
to  be  inserted  on  the  register." — Manchester  Evening Newst  October 
II,  1876. 

II.  Conjoined  Names. 

Returning  to  the  first  half  of  the  seventeenth 
century,  we  find  strong  testimony  of  the  rarity  of 
these  double  names,  and  a  feeling  that  there  was 
something  akin  to  illegality  in  their  use,  from  our 


DOUBLE  CHRISTIAN  NAMES.  223 

registers,  wherein  an  attempt  was  made  to  glue 
two  names  together  as  one,  without  a  hyphen  or 
a  second  capital  letter.  Take  the  following,  all 
registered  within  a  generation  or  two  of  Camden's 
remark : 

"  1602,  May  24.    Baptized  Fannasibilla,  d.  of  Thomas  Temple." 
— Sibbesdon,  Leicestershire. 

Here  is  a  palpable  attempt  to  unite  Francis 
(Fanny)  and  Sybil. 

"1648,  Jan.   25.     Baptized  Aberycusgentylis,   son   of    Richard 
Balthropp,  gent." — Iver,  Buckingham. 

Here  the  father  has  been  anxious  to  commemorate 
the  great  Oxford  professor,  the  father  of  inter- 
national law,  Dr.  Abericus  Gentilis.  He  has 
avoided  a  breach  of  supposed  national  law  by 
writing  the  two  names  in  one. 

"  1614,  Aprill  16.     Buried  Jockaminshaw  Butler,  wife  of  James 
Butler,  potter,  in  Bishopsgate  Street." — St.  Peter,  Cornhill. 

The  surname  of  "Shaw"  has  done  service  hundreds 
of  times  since  then  as  a  second  baptismal  name. 

11 1640,  May  7.     Baptized  Johnamaria,  ye  son  of  Frances  Ansloe, 
and  Clare  his  wife." — Cant.  Cath. 

Here  again  is  the  inevitable  Maria,  but  so  inwoven 
with  John,  that  Lord  Coke's  legal  maxim  could 
not  touch  the  case.  It  is  the  same  in  the  following 
example  : — 

"  1632,  — — .      Married  John  Pell   to   Ithamaria,  d.  of  Henry 
Reynolles,  of  London." — Lower,  "Worthies  of  Sussex,"  p.  178. 


224     CURIOSITIES  OF  PURITAN  NOMENCLA  TURE. 

One  of  the  most  strange  samples  of  conjoined 

names  is  this  : 

"  1595,  April  3.  Joane,  whome  we  maye  call  Yorkkooppe,  be- 
cause she  was  ye  basterd  daughter,  as  yt  is  comonlye  reported,  of 
one  John  York  and  Anne  Cooper." — Landbeach. 

Here  is  a  double  conjunction  ;  John  and  Anne 
forming  Jo-ane,  and  York  and  Cooper,  York- 
kooppe. The  first  is  neat,  the  second  clumsy : 
but,  doubtless,  the  clerk  who  wielded  the  goose- 
quill  deemed  both  a  masterpiece  of  ingenuity. 
The  following  is  interesting  : — 

"  1616,  July  13,  being  Satterday,  about  half  an  hour  before  10 
of  the  clocke  in  the  forenoon,  was  born  the  Lady  Georgi-Anna, 
daughter  to  the  Right  Hon.  Lady  Frances,  Countess  of  Exeter  ; 
and  the  same  Ladie  Georgi-Anna  was  baptized  30th  July,  16 16, 
being  Tuesday,  Queen  Anne  and  the  Earl  of  Worcester,  Lord 
Privie  Seal,  being  witnesses  :  and  the  Lorde  Bishop  of  London 
administered  the  baptism." — Vide  R.  E.  C.  Waters,  "  Parish 
Registers."  187a 

III.  Hyphened  Names. 

It  will  be  noticed  that  so  far  the  two  names 
were  both  (saving  in  the  case  of  Aberycusgentylis 
and  Jockaminshaw)  from  the  recognized  list  of 
baptismal  names.  About  the  reign  of  Anne  the 
idea  of  a  patronymic  for  a  second  name  seems 
to  have  occurred.  To  meet  the  supposed  legal 
exigencies  the  two  names  were  simply  hyphened. 
We  will  confine  our  instances  to  the  register  of 
Canterbury  Cathedral : 


DOUBLE   CHRISTIAN  NAMES.  225 

"1721,  Jan.  20.  Baptized  Howe- Lee,  son  of  Lee  Warner, 
Esquire,  and  Mary  his  wife. 

"  1728,  July  4.  Baptized  Francis-Gunsby,  son  of  Dr.  William 
Ayerst,  prebendary  of  this  church. 

"1746,  Sep.  28.  Baptized  James-Smith,  son  of  James  Home, 
and  Mary  his  wife. " 

I  need  not  say  that  at  first  these  children  bore 
the  name  in  common  parlance  of  Howe-Lee,  or 
Francis-Gunsby,  or  James-Smith.  The  two  were 
never  separated,  but  treated  as  one  name.  To  this 
day  traces  of  this  eighteenth-century  habit  are 
to  be  found.  I  know  an  old  gentleman  and  his 
wife,  people  of  the  old  school,  dwelling  somewhat 
out  of  the  world,  who  address  a  child  invariably 
by  all  its  baptismal  titles.  The  effect  is  very 
quaint.  In  all  formal  and  legal  processes  the  two 
or  three  names  have  to  be  employed,  and  clergy- 
men who  only  recite  the  first  in  the  marriage 
service,  as  I  have  heard  some  do,  are  in  reality 
guilt  of  misdemeanour. 

How  odd  all  these  contrivances  to  modern  eyes ! 
We  take  up  a  directory,  and  every  other  regis- 
tration we  look  on  is  made  up  of  three  names. 
The  poorer  classes  are  even  more  particular  than 
the  aristocracy  upon  the  point.  The  lady-help, 
describing  her  own  superior  merit,  says — 

"Do  not  think  that  we  resemble 
Betsy  Jane  or  Mary  Ann, 
Women  born  in  lowly  cottage, 
Bred  for  broom  or  frying-pan." 

Q 


226    CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

And  yet,  in  forty-nine  church  registers  out  of  fifty, 
throughout  the  length  and  breadth  of  England, 
there  will  not  be  found  a  single  instance  of  a  double 
christian  name  previous  to  the  year  1700.  Mr. 
Maskell  has  failed  to  find  any  instance  in  the 
register  of  All-Hallows,  Barking,  and  the  Harleian 
Society's  publication  of  the  registers  of  St.  Peter, 
Cornhill,  and  St.  Dionis  Backchurch  only  confirms 
the  assertion  I  have  made. 

Many  stories  have  arisen  upon  these  double 
names.  A  Mr.  Gray,  bearing  the  once  familiar 
Christian  name  of  Anketil,  wanted  the  certificate 
of  his  baptism.  The  register  was  carefully  searched 
— in  vain  ;  the  neighbouring  registers  were  as  tho- 
roughly scanned — in  vain.  Again  the  first  register 
was  referred  to,  and  upon  a  closer  investigation  he 
was  found  entered  as  Ann  Kettle  Gray. 

Not  very  long  ago  a  child  was  brought  to  the 
font  for  baptism.  "  What  name  ? "  asked  the 
parson.  "John,"  was  the  reply.  "  Anything  else  ?" 
"John  //only,"  said  the  godparent,  putting  in  an 
"h"  where  it  was  not  needed.  "John  Honly,  I 
baptize  thee,"  etc.,  continued  the  clergyman,  thus 
thrown  off  his  guard.  The  child  was  entered  with 
the  double  name. 

In  Gutch's  "  Geste  of  Robin  Hode  "  (vol.  i.  p.  342) 
there  is  a  curious  note  anent  Maid  Marian,  wherein 


DOUBLE   CHRISTIAN  NAMES.  227 

some  French  writers  are  rebuked  for  supposing 
Marian  to  be  composed  of  Mary  and  Ann,  and 
the  statement  is  made  that  it  is  from  Mariamne, 
the  wife  of  Herod  !  Marian  or  Marion,  of  course, 
is  the  diminutive  of  Mary,  the  other  pet  form 
being  Mariot.  Nevertheless  the  great  common- 
ness of  the  double  christian  name  Mary  Ann  is 
consequent  on  the  idea  that  Marian  is  compounded 
of  both. 

In  the  registers  of  marriages  at  Halifax  parish 
church    (December    I,    1878)    is   the    name    of    a 

witness,  Charity  H .     He — it  was  a  he — is  the 

third  child  of  his  parents,  two  sisters,  Faith  and 
Hope,  having  preceded  him.  His  full  baptismal 
name  is  "  And  Charity,"  and  in  his  own  marriage 
certificate  his  name  is  so  written.  In  ordinary 
affairs  he  is  content  with  Charity  alone  {Notes  and 
Queries,  August  16,  1879).  This  could  not  have 
happened  previous  to  Queen  Anne's  reign.  Acts- 
Apostles  Pegden's  will  was  administered  upon  in 
1865.  His  four  elder  brothers  bore  the  four  Evan- 
gelists' names.  This,  again,  could  not  well  have 
occurred  before  the  eighteenth  century  was  in.  In 
Yorkshire  directories  one  may  see  such  entries  as 
John  Berry,  and  immediately  below,  Young  John 
Berry.  This  represents  a  common  pleasantry  at 
the   font  among   the   "tyke?,"  but   is    necessarily 


223     CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

modern.  Nor  could  "  Sir  Isaac  "  or  "  Sir  Robert," 
as  prsenomens  to  "  Newton  "  or  "  Peel,"  have  been 
originated  at  any  distant  period. 

IV.  The  Decay  of  Single  Patronymics 
in  Baptism. 

The  introduction  of  double  baptismal  names 
produced  a  revolution  as  immediate  as  it  was  unin- 
tentional. It  put  a  stop  to  what  bade  fair  to  become 
a  universal  adoption  of  patronymics  as  single  bap- 
tismal names.  This  practice  took  its  rise  about  the 
year  1580.  It  became  customary  in  highly  placed 
families  to  christen  the  eldest  son  by  the  name  of 
the  landed  estate  to  which  he  was  heir.  Especially 
was  it  common  when  the  son  succeeded  to  property 
through  his  mother  ;  then  the  mother's  surname 
was  his  Christian  name.  With  the  introduction  of 
second  baptismal  names,  this  custom  ceased,  and 
the  boy  or  girl,  as  the  case  might  be,  after  a  first 
orthodox  name  of  Robert  or  Cecilia,  received  as  a 
second  the  patronymic  that  before  was  given  alone. 
Instead  of  Neville  Clarke  the  name  would  be 
Charles  Neville  Clarke.  From  the  year  1700,  say, 
this  has  been  a  growing  custom,  and  half  our  present 
list  of  treble  names  are  thus  formed.* 

*  The  practice  of  hyphening  names,  as  a  condition  of  accepting 
property,  etc.,  is  6f  recent  origin.  By  this  means  not  a  double 
baptismal,  but  a  double  patronymic,  name  is  formed.     But  though 


DOUBLE   CHRISTIAN  NAMES.  229 

The  custom  of  giving  patronymic  names  was,  for 
a  century  at  least,  peculiar  to  England,  and  is  still 
rare  on  the  Continent.  Camden  notices  the  insti- 
tution of  the  practice : 

"  Whereas  in  late  yeares  sirnames  have  beene  given  for  christian 
names  among  us,  and  no  where  else  in  Christendome  :  although 
many  dislike  it,  for  that  great  inconvenience  will  ensue  :  neverthe- 
lesse  it  seemeth  to  procede  from  hearty  goodwill  and  affection  of  the 
godfathers,  to  shew  their  love,  or  from  a  desire  to  continue  and  pro- 
pagate their  ovvne  names  to  succeeding  ages.  And  is  in  no  wise 
to  bee  disliked,  but  rather  approoved  in  those  which,  matching  with 
heires  generall  of  worshipfull  ancient  families,  have  given  those 
names  to  their  heires,  with  a  mindefull  and  thankfull  regard  of  them, 
as  we  have  now  Pickering,  Wotton,  Grevill,  Varney,  Bassingburne, 
Gawdy,  Calthorpe,  Parker,  Pecsal,  Brocas,  Fitz-Raulfe,  Chamber- 
lanie,  who  are  the  heires  of  Pickering,  etc." — "  Remaines,"  1614. 

Fuller  says — 

"  Reader,  I  am  confident  an  instance  can  hardly  be  produced  of  a 
surname  made  christian  in  England,  save  since  the  Reformation. 
.  .  .     Since  it  hath  been  common." — "  Worthies,"  i.  159,  160. 

For  two  hundred  years  this  custom  had  the 
widest  popularity  among  the  higher  classes,  and 
from  some  of  our  registers  there  are  traces  that  the 
lower  orders  were  about  to  adopt  the  practice.  In 
the  case  of  female  heiresses  the  effect  is  odd. 
However,  this  was  got  over  sometimes  by  giving 
a  feminine  termination  : 

"  1660,  Aug.  28.  John  Hendon,  Knight,  of  Biddenden  in  Kent, 
and  Northamtonia  Haward,  of  Tandridge  in  Surrey,  married." — 
Streatham,  Surrey. 

manifestly  increasing,  the  number  of  such  double  surnames  is  not 
yet  a  large  one. 


230    CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

"  171 1,  Jan.  3.  Buried  Jermyna,  d.  of  Mr.  Edward  Tyson,  gent."' 
— St.  Dionis  Backchurch. 

"  1699,  March  7.  Nathaniel  Parkhurst  and  Althamia  Smith,  of 
Kensington,  married." 

Althamia  was  daughter  of  Altham  Smyth,  bar- 
rister, son  of  Sir  Thomas  Smyth,  of  Hill  Hall, 
Essex  (Chester's  "Westminster  Abbey,"  p.  173). 

But  more  often  they  were  without  the  feminine 
desinence  : 

"1639,  Oct.  18.  Buried  Essex,  daughter  of  Lord  Paget."— 
Drayton  (Lyson's  "  Middlesex,"  p.  42). 

Will  of  John  Wilmot,  Earl  of  Rochester,  1680 
(Doctors'  Commons): 

"  Item :  To  my  daughter  Mallet,  when  shee  shall  have  attained 
the  like  age  of  sixteen,  the  summe  of  foure  thousand  pounds." 

The  Countess  of  Rochester  was  Elizabeth,  daughter 
and  heir  of  John  Mallet,  Esq.,  of  Enmore,  Somerset. 

"  1699.  Petition  of  Windebank  Coote,  widow,  to  the  Lords  of 
the  Treasury,  showing  that  her  husband  Lambert  Coote  was  a 
favourite  servant  of  King  Charles  II.,  and  left  her  with  a  great 
charge  of  children."— "  C.  Treas.  P.,"  1697-1702. 

"Tamworth,  daughter  of  Sir  Roger  Martin,  of  Long  Melford, 
married  Thomas  Rookwood  (who  was  born  Aug.  18,  1658)." — 
"Collect,  et  Top.,"  vol.  ii.  p.  145. 

"1596,  Nov.  21.  Baptized  Cartwright,  daughter  of  Nicholas 
Porter."— Aston-sub-Edge,  Gloucester. 

"  1634,  April  18.  Baptized  Steward,  daughter  of  Sir  Thomas 
Stanley,  Knight." — Stepney,  London. 

"  1656,  March  24.  Douglas  Sheffield,  daughter  oi  Sir  John 
Sheffield." — "  Lunacy  Commissions  and  Inquisitions,"  Record  Office. 

"  1 709,  Feb.  3.  Tankerville  Chamberlyne,  spinster,  daughter  of 
Edward  C."— Ditto. 


DOUBLE   CHRISTIAN  NAMES.  231 

"  1601,  Feb.  Buryed  Handforth,  d.  Thomas  Davenport,  a  soldier 
in  Ireland." — Stockport  Parish  Church. 

"  16 10,  July  24.  Baptized  Kenburrow,  ye  daughter  of  Dr. 
Masters,  one  of  the  worshipfull  prebendaries." — Cant.  Cath. 

"  1688,  March  29.  Baptized  Tufton,  daughter  of  the  Rev.  Dr. 
James  Jefferys,  one  of  the  prebendarys  of  this  church."' — Cant. 
Cath. 

Even  down  to  the  middle  of  last  century  the 
custom  was  not  uncommonly  practised  : 

"  1763,  Sep.  15.  Thomas  Steady,  of  Chartham,  to  Chesterton 
Harnett,  of  the  precincts  of  this  church,  spinster,  by  licence." — 
Cant.  Cath. 

"I759»  June  I2>  Honourable  Chatwynd  Trumbull,  widow." — 
"Lunacy  Commissions  and  Inquisitions." 

As  to  the  male  heirs,  we  need  not  furnish  illus- 
trations ;  they  would  require  too  much  room  : 

"  Sir  Humphry  Winch,  Solicitor-General  to  Queen  Elizabeth, 
married  Cicely  Onslowe.  His  eldest  son  was  Onslowe  Winch."— 
"  Collect,  et  Top.,"  vol.  iii.  p.  86. 

"  Woodrove  Foljambe,  born  Jan.  25,  1648,  son  of  Peter  Fol- 
jambe.  His  mother  was  Jane  Woodrove,  of  Hope,  Derbyshire." — 
Ditto,  p.  88. 

How  common  the  practice  was  becoming  among 
the  better-class  families  the  Canterbury  register 
shall  show  : 

"  1601,  April  16.  Baptized  Nevile,  the  sonne  of  Edwarde  White- 
grave. 

"  1614,  Nov.  28.  Baptized  Tunstall,  sonn  of  Mr.  William 
Scott,  the  sonn-in-lawe  to  the  worshipful  Mr.  Tunstall,  prebendary 
of  this  church. 

"  1 61 5,  May  15.     Baptized  Dudly,  sonn  of  Mr.  Doctor  Jacksonn. 

"  1619,  Dec.  16.    Baptized  Dudley,  sonne  of  Sir  John  Wiles. 

"1624,  July  26.  Baptized  Sydney,  sonne  of  Sirre  William 
Barnes,  KV 


232     CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

Dudley  was,  perhaps,  the  first  surname  that 
obtained  a  place  among  ordinary  baptismal  names : 

"  1614,  Aug.  17.     Christened  Dudley,  son  of  Thomas  Styles. 
"  1684,  April  17.     Christened  Dudley,  son  of  Francis  and  Sarah 
Dylate." — St.  Dionis  Backchurch. 

The  introduction  of  surnames  at  the  font  per- 
mitted private  predilections  full  play.  At  Canter- 
bury we  naturally  find : 

"  1727,  Feb.  22.  Buried  Cranmer  Herris,  gent.,  in  ye  cloisters." 
— Cant.  Cath. 

"  1626,  Oct.  Baptized  Bradford,  sonne  of  Christopher  Wilson, 
of  Limehouse. " — Stepney. 

Hanover  Stirling  was  a  scholar  of  Trinity  Col- 
lege, Dublin,  in  1729.  A  Scotch  Jacobite  in 
London  showed  some  skill  in  the  heat  of  the  great 
crisis  of  171 5  : 

"171 5,  June  10.  Christened  Margaret  Jacobina,  d.  of  Mr. 
Archiball  Johnson,  merchant.  "-*-St.  Dionis  Backchurch.  * 

This  will  be  sufficient.  The  custom  is  by  no 
means  extinct ;  but,  through  the  introduction  of 
second  baptismal  names,  the  practice  is  now  rare, 
and  all  but  entirely  confined  to  boys.  Two  hun- 
dred and  fifty  years  ago,  it  was  quite  as  popular 
with  the  other  sex. 

Both  Dudley  and  Sydney,  mentioned  above, 
have  been  used  so  frequently  that  they  have  now 

*  "  At  Faversham  a  tradesman  in  1847  had  a  son  baptized  Church- 
reform,  and  wished  for  another,  to  style  him  No-tithes,  but  wished 
in  vain." —  P.  S.  in  Notes  and  Queries*  February  3»  186b. 


DOUBLE   CHRISTIAN  NAMES.  233 

taken  a  place  in  our  ordinary  list  of  baptismal 
names.  So  far  as  Sydney  is  concerned,  the  reason 
is  easily  explained.  The  Smith  family  have  been 
so  fond  of  commemorating  the  great  Sydney,  that 
it  has  spread  to  other  families.  Chauncey  and 
Washington  occupy  the  same  position  in  the 
United  States. 

V.  The  Influence  of  Foundling  Names 
upon  Double  Baptismal  Names. 

One  circumstance  that  contributed  to  the 
adoption  of  two  baptismal  names  was  the  christen- 
ing of  foundlings.  Having  no  father  or  mother 
to  attest  their  parentage,  being  literally  anony- 
mous, there  sprang  up  a  custom,  about  the  year 
1500,  of  baptizing  these  children  with  a  double 
title ;  only  the  second  one  was  supposed  to  be  the 
surname,  and  not  a  baptismal  name  at  all.  This 
second  name  was  always  a  local  name,  betokening 
the  precise  spot,  street,  or  parish  where  the  child 
was  found.  Every  old  register  has  its  numerous 
instances.  The  foundlings  of  St.  Lawrence  Jewry 
got  the  baptismal  surname  of  Lawrence.  At 
All-Hallows,  Barking,  the  entries  run  : 

"  A  child,  out  of  Priest's  Alley,  christened  Thomas  Barkin. 
"  Christened  a  child  out  of  Seething  Lane,  named  Charles  Parish. 
"A  child  found  in  Mark  Lane,  and  christened  Mark  Lane." — 
Maskell,  "All- Hallows,  Barking,"  p.  62. 


234     CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

At  St.  Dunstan-in-the-West  they  are  still  more 
diversified  : 

"  1597,  Mch.  I.  Renold  Falcon,  a  childe  borne  in  Falcon 
Court,  bapt. 

"  161 1,  May  11.  Harbotles  Harte,  a  poor  childe  found  at  Hart's 
dore  in  Fewter  Lane,  bapt. 

"  1 6 14,  March  26.  Moses  Dunstan,  a  foundlinge  in  St.  Dunstan's 
hall,  bapt. 

"  1618,  Jan.  18.     Mary  Porch,  a  foundeling,  bapt 

"  1625,  Aug.  7.     Roger  Middlesex  was  baptized. 

"  1627,  May  19.     Katherine  Whitefryers  was  baptized." 

"  1 6 10,  Nov.  Bapt.  Elizabeth  Christabell,  d.  of  Alice  Pennye, 
begotten  in  fornacacion. " — Stepney,  London. 

"  1586,  May  21.  Christening  of  Peter  Grace,  sonne  of  Katherine 
Davis,  an  harlot." — St.  Peter,  Cornhill. 

"  1592,  Aug.  2.  Christening  of  Roger  Peeter,  so  named  of  our 
church ;  the  mother  a  rogue,  the  childe  was  born  the  22d  July  at 
Mr.  Lecroft's  dore." — Ditto. 

The  baptismal  register  of  St.  Dionis  Backchurch 
teems  with  Dennis,  or  Dionys,  as  the  name  is 
entered  : 

"  1623,  Aug.  6.  Joane  Dennis,  being  laid  at  Mr.  John  Parke's 
doore  in  Fanchurch  Streete. 

"  1627,  June  3.     Denis  the  Bastard,  who  was  laid  in  the  parish. 

"  1 69 1,  Nov.  19.  Ingram  Dionis,  a  fondling  taken  up  in  Ingram's 
Court."* 

We  see  in  these  registers  the  origin  of  the  phrase, 
"  It  can't  be  laid  at  my  door."  Doubtless  it  was 
not  always  pleasant  to  have  a  little  babe,  however 

*  Sometimes,  however,  one  was  deemed  enough,  as,  for  instance, 
"  Charitye,  daughter  of  the  Lord  knows  who  !  "  This  is  from 
Youlgreave,  Derbyshire,  but  the  correspondent  of  Notes  and  Queries 
does  not  give  the  date. 


DOUBLE   CHRISTIAN  NAMES.  235 

helpless,  discovered  on  the  doorstep.  The  gossips 
would  have  their  "  nods,  and  becks,  and  wreathed 
smiles,"  if  they  said  nothing  upon  the  subject.  It 
was  a  common  dodge  to  leave  it  on  a  well-known 
man's  premises : 

"  1585,  April  23.  A  man  child  was  laid  at  Sir  Edward  Osbourne 
gate,  and  was  named  Dennis  Philpot,  and  so  brought  to  Christes 
Ospitall." 

The  same  practice  prevails  in  America.  A  New 
York  correspondent  wrote  to  me  the  other  day  as 
follows : — 

11  One  babe,  who  was  found  in  the  vestibule  of  the  City  Hall,  in 
this  city  (New  York),  was  called  John  City  Hall ;  another,  Thomas 
Fulton,  was  found  in  Fulton  Street  in  an  ash-box  ;  and  a  third,  a  fine 
boy  of  about  four  months,  was  left  in  the  porch  of  Christ  Church 
Rectory  in  Brooklyn.  He  was  baptized  by  the  name  of  Parish 
Church,  by  the  Rev.  Dr.  Canfeild,  the  then  rector, " 

The  baptisms  of  "  blackamoors "  gave  a  double 
christian  name,  although  the  second  was  counted  as 
a  surname : 

"  Baptized,  1695,  Mch.  27,  John  Wearmouth,  a  Tawny,  taken 
captive,  aged  20." — Bishop  Wearmouth  (Burns). 

"  Baptized,  1602-3,  March,  Christian  Ethiopia,  borne  a  Black- 
more.  " — Stepney. 

"  Baptized,  1603,  July,  Charity  Lucanoa,  a  Blackamor  from 
Ratcliff."— Ditto. 

"  1744,  Sep.  27.  Rum  John  Pritchard,  a  Indian  and  Mahomitan, 
baptized  this  day  by  self  at  Mr.  Pritchard's."— Fleet  Registers 
(Burns). 

"  1 71 7, .     Baptized  Charles  Mustava,  a  black  boy,  servant  to 

the  Honble.  Lord  Hartford."— Preshute,  Wilts. 


2j6     CURIOSITIES  OF  PURITAN  NOMENCLATURE. 

Our  forefathers  did  not  seem  to  perceive  it, 
but  in  all  these  cases  double  baptismal  names 
were  given.  It  must,  however,  have  had  its  unfelt 
influence  in  leading  up  to  the  new  custom,  and 
especially  to  patronymics  as  second  names.  We 
are  all  now  familiarized  to  these  double  and  treble 
names.  The  poorest  and  the  most  abject  creatures 
that  bring  a  child  to  the  font  will  have  their  string 
of  grand  and  high-sounding  titles ;  sometimes 
such  a  mouthful,  that  the  parson's  wonder  is  excited 
whence  they  accumulated  them,  till  wonder  is  lost 
in  apprehension  lest  he  should  fail  to  deliver 
himself  of  them  correctly.  The  difficulty  is  in- 
creased when  the  name  is  pronounced  as  the 
fancy  or  education  of  the  sponsor  dictates.  When 
one  of  three  names  is  "  Hugginy,"  the  minister 
may  be  excused  if  he  fails  to  understand  all  at 
once  that  "  Eugenie"  is  intended.  Such  an  incident 
occurred  about  six  years  ago,  and  the  flustered 
parson,  on  a  second  inquiry,  was  not  helped  by 
the  woman's  rejoinder  :  "  Yes,  Hugginy  ;  the  way 
ladies  does  their  'air,  you  know." 

We  must  confess  we  are  not  anxious  to  see  the 
new  custom — for  new  it  is  in  reality — spread  ;  but 
we  fear  much  it  will  do  so.  We  have  reached  the 
stage  when  three  baptismal  names  are  almost  as 
common  as   two ;    and   we   cannot  but  foresee,  if 


DOUBLE   CHRISTIAN  NAMES.  237 

this  goes  on,  that,  before  the  century  is  out,  our 
present  vestry-books  will  be  compelled  to  have 
the  space  allotted  to  the  font  names  enlarged. 
As  it  is,  the  parson  is  often  at  his  wits'  end  how  to 
set  it  down. 


INDEX. 


Abacuck,  62,  85,  1 19 

Abdiah,  56 

Abdias,  45 

Abednego,  53,  63,  87,  190,  191 

Abel,  54,  89,  90 

Abelot,  90 

Abericusgentylis,  223,  224 

Abigail,  66,  67,  68,  141 

Abner,  53 

Abraham,  35,  85 

Abstinence,  152,  187 

Abuse-not,  162 

Accepted,  123,  152,  171,  193 

Achsah,  55 

Acts-Apostles,  58,  227 

Adah,  53 

Adam,  35 

Adcock,  16,  35 

Adecock,  15 

Adkin,  10,  35 

Admiral,  197 

Adna,  53 

Adoniram,  84,  83 

Agatha,  144 

Agnes,  43,  93 

Aholiab,  45,  85 

Aid-on-high,  174 

Alathea,  144 

Alianora,  23 

Alice,  18 

Aliot,  28 

Alison,  18 

Alpheus,  47 

Altham,  230 

Althamia,  230 

Althea,  144 


Always,  211 
Alydea,  144 
Amalasiontha,  60 
Amelia,  92 
America,  212 
Americus,  212 
Amery,  108,  212 
Amice,  102 
Aminadab,  57 
Amity,  203,  209 
Amor,  137 
Amos,  51,  84 
Anammeriah,  221 
Ananias,  69,  73,  89,  185 
And  Charity,  227 
Angel,  130,   131 
Angela,  131 
Anger,  155 
Anketill,  101,  226 
Anna,  23,  35,  48 
Anna  Maria,  220,  221 
Anne,  23,  208 
Anne-Mary,  22 1 
Annette,  23 
Annora,  23 
Annot,  23,  25,  33,  S2 
Anot,  24 
Antipas,  73,  74 
Antony,  96 
Aphora,  64 
Aphra,  64 
Aphrah,  63 
Appoline,  95 
Aquila,  53,  102 
Araunah,  57 
Arise,  194,  195 
Asa,  53 
Ashael,  53 


240 


INDEX. 


Ashes,  63,  181 
Assurance,  120 
Atcock,  16 
Atkin,  10 
Atkinson,  13 
Audria,  106 
Austen,  43 
Austin,  103 
Avery,  101,  102 
Avice,  108 
Awdry,  93,  103 
Axar,  55 
Aymot,  79 
Azariah,  53 
Azarias,  57,  69 

£ 

Bab,  106,  107 

Badcock,  16 

Baldwin,  3,  85 

Baptist,  35 

Barbara,  28,  1 07 

Barbelot,  28 

Barijirehah,  60 

Barjonah,  57 

Barnabas,  45,  205 

Barrabas,  74 

Bartholomew,  2,  3,  29,  34,  36, 

44,  90,  92 
Bartelot,  5,  29 
Bartle,  5 
Bartlett,  29 
Barzillai,  53 
Bat,  5,  6,  34,  90 
Batcock,  5,  14,  16,  34 
Bate,  5,  16,  85,  90 
Bathsheba,  71,  no 
Bathshira,  71 
Bathshua,  71 
Batkin,  5,  16,  77,  81 
Battalion,  179 
Batty,  5 
Bawcock,  16 
Beata,  134,  137,  138 
Beatrice,  17 
Beatrix,  17,  92 
Beelzebub,  75 
Belief,  200 


Beloved,  173 
Ben,  86 
Benaiah,  53 
Benedict,  94 
Benedicta,  94,  138 
Bennet,  94 
Benjamin,  65 
Benoni,  65 
Bess,  106,  114,  116 
Bessie,  114,  115 
Be-steadfast,  163 
Be-strong,  161 
Betha,  114 

Be-thankful,  161,  194 
Bethia,  114 
Bethsaida,  179 
Bethshua,  122 
Beton,  17 
Betsy,  115 
Bett,  114 

Betty,  114,  115,  116 
Beulah,  178 
Bezaleel,  45 
Bill,  92 
Blaze,  93,  94 
Boaz,  69 
Bob,  6,  8 
Bodkin,  10 
Bonaventure,  208 
Bradford,  232 
Bride,  94 
Brownjohn,  8 


Cain,  54 

Caleb,  52,  55,  61,  69 

Canaan,  179 

Cannon,  21 1 

Caroletta,  112 

Carolina,  92,  1 12 

Carolina    Wilhelmina    Amelia, 

92,  221 
Caroline,  112 
Cartwright,  230 
Cassandra,  70 
Catharine,  3,  36,  43,  93 
Cecilia,  3,  6,  22,  28,  36,  43,  48, 

5»»  93,  "8 


INDEX. 


241 


Centurian,  178 

Cess,  6 

Cesselot,  28 

Changed,  153 

Charity,  67,  140,  141,  154,  199, 

202,  204,  227,  234 
Charity  Lucanoa,  235 
Charles,  112,  206 
Charles      Caractacus      Ostorius 
Maximilian    Gustavus    Adol- 
phus,  222 
Charles  James,  215,  216 
Charles  Maria,  218 
Charles  Mustava,  235 
Charles  Neville,  228 
Charles  Parish,  233 
Charlotte,  112 
Chatwynd,  231 
Chauncey,  206,  207,  233 
Cherubin,  170 
Chesterton,  231 
China,  211 
Christ,  76 

Christian,  33,  126,  199 
Christiana,  199 
Christian  Ethiopia,  235 
Christmas,  211 
Christopher,  28 
Christophilus,  123 
Church-reform,  232 
Chylde-of-God,  133 
Cibell,  106 
Cissot,  22 
Clarice,  6 
Clemence,  no 
Clemency,  142 
Cloe,  48 
Cock,  14 
Col,  34 

Cole,  34,  90,  in 
Colet,  102 
Colin,  19,  31,  80 
Colinet,  30,  31 
Coll,  6 
Collet,  80 
Collin,  19 
Colling,  19 
Collinge,  19 
Comfort,  149,  167,  204,  209 


Con,  no,  143,  145 
Confidence,  149 
Consider,  209,  210 
Constance,  143 
Constancy,  142,  143 
Constant,  121,  143,  193,  204 
Continent,  123,  200 
Cornelius,  69 
Cotton,  205 
Cranmer,  232 
Creatura  Christi,  133 
Creature,  132,  133 
Cressens,  57 
Crestolot,  28 
Cuss,  23 
Cussot,  23,  143 
Cust,  23,  143 
Custance,  23,  143 


D 


Dalilah,  57 

Damaris,  47,  48,  91 

Dameris,  47,  48 

Dammeris,  47 

Dam  my,  91 

Dampris,  47 

Damns,  47 

Dancell  -  Dallphebo  -  Marke  -  An- 
tony -  Dallery  -  Gallery  -  Cesar, 
182 

Daniel,  35,  72 

Dankin,  35 

Dannet,  35 

Darcas,  48 

David,  6 

Daw,  6 

Dawkin,  10 

Dawks,  13 

Dean,  197 

Deb,  83,  91 

Deborah,  51,  66,  8^,  90 

Deccon,  20 

Degory,  101 

Deliverance,  169,  170,  209 

Delivery,  169 

Dennis,  103,  234 

Dennis  Philpot,  235 


242 


INDEX. 


Deodat,  209 

Deodatus,  137 

Deonata,  137 

Depend,  162 

Dependance,  209 

Desiderata,  137,  202 

Desiderius,  137 

Desire,  137,  202,  209 

Diccon,  19,  82 

Dicconson,  20 

Dick,  8,  90,  92,  109,  ill 

Dickens,  13,  20 

Dickenson,  13,  20 

Dickin,  10,  20 

Die- well,  165 

Diffidence,  200 

Diggon,  20 

Digory,  101 

Diligence,  148 

Dinah,  71,  72,  75,  76 

Dionisia,  20,  23 

Dionys,  234 

Diot,  23 

Discipline,  179 

Discretion,  199 

Dobbin,  19 

Dobinet,  30,  33,  82 

Do-good,  165,  200 

Dogory,  101 

Doll,  92,  105,  106,  107,  III 

Dolly,  107,  109 

Donate,  137 

Donation,  209 

Donatus,  134,  137 

Dora,  107 

Dorcas,  47,  48,  61,  119 

Do-right,  200 

Dorothea,  92,  107 

Dorothy,  43,  48,  107 

Douce,  22,  107 

Doucet,  81 

Douglas,  230 

Dowcett,  22 

Do-well,  165 

Dowsabel,  107 

Dowse,  107 

Dowsett,  22 

Drew,  26,  100,  IC2 

Drewcock,  16 


Drewet,  26,  8 1 
Drocock,  16 
Drusilla,  73 
Dudley,  231,  232 
Duke,  196 
Dun,  1 1 1 
Dunn,  211 
Dust,  63,  124 

B 

Earl,  197 

Easter,  36,  96 

Ebbot,  22 

Ebed-meleck,  69,  83,  85 

Ebenezer,  83 

Eden,  179 

Edward  Alexander,  216 

Edward  Maria,  217 

Elcock,  16 

Eleanor,  24 

Eleanora,  24 

Eleazar,  205 

Elena,  18,  24 

Eleph,  53 

Eliakim,  57 

Elias,  2,  28,  35    ■ 

Elicot,  28 

Elihu,  53 

Eli-lama- Sabachthani,  57 

Eliot,  28 

Elisha,  69 

Elisot,  28 

Eliza,  115,  it6 

Elizabeth,  113,  116 

Elizabeth  Christabell,  234 

Elizabeth  Mary,  220 

Elizar,  102 

Elkanah,  84 

Ellice,  29,  ioi 

Ellicot,  29 

Elliot,  28 

Ellis,  28,  29,  35 

Ellisot,  29 

Elnathan,  56,  205 

Emanuel,  76,  130,  131,  183 

Emery,  108 

Emm,  5,  220 


INDEX. 


243 


Emma,  3,  21,  29,  48,  51,  78,  79, 

81 
Emmett,  21 
Emmot,  5,   8,   21,   27,   29,   78, 

79 
Emmotson,  21 
Emperor,  212 
Enecha,  69 
Enoch,  69 
Enot,  24 

Epaphroditus,  69,  85 
Epenetus,  57,  69 
Ephin,  98 
Ephraim,  69,  85 
Epiphany,  36,  97 

Er,  53 

Erasmus,  134 

Erastus,  53,  57 

Esaias,  69,  72 

Esau,  69 

Esaye,  102 

Essex,  230. 

Esther,  49,  96 

Eugenie,  236 

Eunice,  53 

Euodias,  56 

Eve,  24,  35 

Evett,  35 

Evot,  24 

Evott,  35 

Experience,  147,  148,  199,  203, 

209 
Ezechell,  69 
Ezeckiell,  45 
Ezekias,  102 
Ezekiel,  72,  85,  SS 
Ezekyell,  46 
Ezot,  113 
Ezota,  113 


Faint-not,    124,   158,    159,    194, 

211 
Faith,  67,  140,  141,  147,   154, 

201,  204,  227 
Faithful,  154,  199,  211 
Faith-my-joy,  126 


Fannasibilla,  223 

Fare-well,  165,  166 

Fauconnet,  31 

Fawcett,  81 

Fear,.  203 

Fear-God,  156,  157,  162 

Fearing,  209 

Fear-not,  122,  159 

Fear-the-Lord,  190. 

Feleaman,  69 

Felicity,  149 

Fick,  19 

Ficken,  19. 

Figg,  19 

Figgess,  19 

Figgin,  19 

Figgins,  19 

Figgs,  19 

Fight  -  the  -  good  -  fight  -  of  -  faith, 

180,  184,  194 
Flie-fornication,  176,  194,  200 
Forsaken,  176 
Fortune,  176,  210 
Francis,  75 
Francis-Gunsby,  225 
Frank,  106,  no 
Free-gift,  166,  167,  193 
Free-grace,  209 
Free-man,  177,  178 
Frideswide,  101 
Friend,  211 
From-above,  124,  167 
Fulk,  100,  103 
Fulke,  31 


Gabriel,  131,  140,  183 

Gamaliel,  57,  69 

Gavin,  100 

Gawain,  100 

Gawen,  100 

Gawin,  50,  100 

Gawyn,  33,  103 

Geoffrey,  44 

George,  11,  III,  113 

George  William  Frederic,  221 

Georgi-Anna,  224 


244 


INDEX. 


Georgina,  92 

Gercyon,  69 

Gershom,  39,  57,  69 

Gersome,  101 

Gertrude,  1 10 

Gervase,  ioi 

Gib,  25 

Gibb,  6 

Gibbet,  25 

Gibbin,  19 

Gibbing,  19 

Gibbon,  19 

Gilbert,  25 

Gill,  22,  104 

Gillian,  3,  22 

Gillot,  22 

Gillotyne,  32 

Gilpin,  19 

Given,  137,  209 

Give-thanks,  161 

Goddard,  101 

Godgivu,  2 

God-help,  175 

Godly,  152,  153 

Godric,  2 

Goliath,  72 

Good-gift,  167 

Good-work,  200 

Grace,  126,  140,   144,  147,  *54, 

200,  204 
Graceless,  200 
Gracious,  153,  172 
Grigg,  6 
Gnssel,  106 
Grizill,  103 
Guillotin,  32 
Guion,  26 
Guiot,  26 

Gulielma  Maria,  2 18 
Gulielma  Maria  Posthuma,  218 
Guy,  3,  26,  51,  80 
Gyllian,  103 


H 


Habakkuk,  56 
Hadassah,  49 
Hal,  26 


Halkin,  II 
Hallet,  26 
Hamelot,  27 
Hameth,  53 
Hamilton,  79 
ami* 

101 
Hammett,  101 
Hamnet,  26,  27,  29 
Hamon,  26,  29,  78 
Hamond,  26,  29,  78,  79 
Hamonet,  27 
Hamynet,  33 
Han-cock,  10,  16 
Handcock,  16 
Handforth,  231 
Handmaid,  178,  195 
Hankin,  10,  II,  82 
Hanna,  35 

Hannah,  47,  49,  144 
Hanover,  232 
Harbotles  Harte,  234 
Hariph,  53 
Harriet,  26 
Harriot,  26 

Harry,  88,  90,  92,  109 
Hate-bad,  200,  211 
Hate-evil,  119,  163,  210,  211 
Hatill,  163 
Have-mercie,  175 
Hawkes,  13 
Hawkin,  1 1 
Hawkins,  13 
Hawks,  13 
Heacock,  16 
Heavenly-mind,  200 
Heber,  53 
Helpless,  175 
Help-on-high,    160,    174,     1S1, 

189 
Henrietta  Maria,  215,  216,  218 
Henry,  3,  26,  44,  126 
Henry  Frederick,  215,  217 
Henry  Postumus,  2 19 
Hephzibah,  53 
Hercules,  70 
Hester,  35,  48 
Hew,  26 
Hewet,  26,  81 


INDEX. 


245 


Hewlett,  28 

Hick,  6,  85 

Hickin,  35 

Higg,  26 

Higget,  35 

Higgin,  19,  35,  82 

Higgot,  26,  35 

Hillary,  94 

Hiscock,  16 

Hitch-cock,  16 

Hobb,  6 

Hobelot,  28 

Hodge,  82,  85,  90 

Hold-the-world,  200 

Honest,  199 

Honora,  92,  145 

Honour,  139,  142,   145 

Hope,   140,    147,  154,  202,  209. 

227 
Hopeful,  125,  159,  199 
Hope-on-high,  189 
Hope-still,  159,  160,  204,  209 
Hope-well,  160 
Hopkin,  10 
Hopkins,  13 
Howe-Lee,  225 
Hud,  6 
Huelot,  28 
Huggin,  19 
Huggins,  18 
Hugginy,  236 
Hugh,  6,  18,  19,  26,  28 
Hughelot,  28 
Hugonet,  31,  32 
Huguenin,  31 
Huguenot,  32 
Hugyn,  18 
Humanity,  142 
Humble,  152,  200 
Humiliation.  151 
Humility,  152,  203,  205 
Humphrey,  88 
Hutchin,  18 
Hutchinson,  18 
Hyppolitus,  70 


Ibbetson,  22 

Ibbett,  22 

Ibbot,  22,  81 

Ibbotson,  22 

Ichabod,  65,  205 

If-Christ-had -not -died  for-thee- 

thou-hadst-been-damned,  1 56 
Immanuel,  42 
Increase,    168,    169,    194,    205, 

209 
Increased,  122,  168,  195 
Ingram,  100 
Ingram  Dionis,  234 
Inward,  179 

Isaac,  3,  26,  35,  203,  205,  206 
Isabella,  3,  22,  48,  5 1,  81 
Isaiah,  52 
Issott,  81 
Ithamaria,  223 


J 


Jabez.  40 
Jachin,  53 
Jack,  2,  6,  8,  26,  90 
Jackcock,  8 
Jackett,  26 
Jacob,  35 
Jacolin,  106 
Jacomyn,  103,  1 06 
Jacquinot,  31 
Jaell,  46,  65 
James,  36 
James-Smith,  225 
Jane,  48,  103,  106 
Jannet,  31 
Jannetin,  31 
Janniting,  31 
Jannotin,  31 
Japhet,  195 
Jeduthan,  53 
Jeffcock,  14,  16,  81 
Jeffkin,  10 
Jehoiada,  53 


R3 


2+6 


INDEX. 


Jehostiaphat,  85 
Jenkin,  8,  II,  33 
Jenkinson,  13 
Jenks,  13 
Jennin,  19 
Jenning,  8,  19 
Jeremiah,  63,  88,  90 
Jeremy,  63,  69,  72,  8$ 
Jermyna,  230 
Jerry,  91 
Jesus-Christ-came-into-the- 

world-to-save,  156 
Jethro,   101 
Jill,  2,  22,  104 
Joafc,  53 
Joan,  103,  106 
Joane  Dennis,  234 
Joane  Yorkkoope,  224 
Job,  69,  84,  126 
Job-rakt-out-of-the-asshes,    181, 

184 
Joel,  51 

Jockaminshaw,  223,  224 
John,    2,    3,     7,    35,    36,    no, 

in,   112,   126,  197,  208,  215, 

226 
Johnamaria,  223 
John  Christopher  Burton,  222 
John  City  Hall,  235 
Johncock,  16 
John  Posthumus,  219 
John  Wearmouth,  235 
Jolly,  211 
Jonadab,  69 
Jonathan,  69,  206 
Jordan,  1 1,  35,  37 
Jordanson,  35 
Joseph,  35 
Joshua,  69 
Joskin,  35 
Jowett,  22 
Joy-againe,  124 
Joyce,  67,  103,  107,  114 
Joye,  205 
Joy-in-sorrow,  174 
Juckes,  13 
Juckin,  11 
Judas,  36 
Judas-not-Iscariot,  74 


Judd,  6,  11,  35 
Jude,  no 
Judith,  35,  48,  49 
Judkin,  11,  35 
Judson,  35 
Jukes,  13 
Julian,  22 
Juliana,  104 
Juliet,  22 
Junior,   197 
Just,  204 
Justice,  142 


Kate,  92,  105,  106 
Katherine  Whitefryers,  234 
Kelita,  53 
Kenburrow,  231 
Kerenhappuch,  56 
Keturah,  57 
Keziah,  57 
Kit,  86,  87 
Knowledge,  199 


Laetitia,  92,  108 
Lais,  70,  71 
Lambert,  31 
Lamberton,  20 
Lambin,  20,  81 
Lambinet,  31 
Lambkin,  10 
Lamblin,  20 
Lament,  163,  164,  176 
Lamentation,  174,  187 
Lamentations,  63 
Lamin,  20 
Laming,  20 
Lammin,  20 
Lamming,  20 
Lampin,  20 
Lampkin,  10 
Larkin,  6,  10 
Lawrence,  233 
Laycock,  15 


INDEX. 


247 


Leah,  47,  66,  69 

Learn-wisdom,  119 

Learn-wysdome,  163 

Lemon,  211 

Lemuel,  53 

Lesot,  23 

Lettice,  23,  48,  108 

Life,  209 

Lina,  24 

Linot,  24 

Little,  197 

Littlejohn,  8 

Live-loose,  200 

Lively,  153 

Live-well,  164,  200 

Living,  170 

Louisa,  92 

Love,  137,  141,  203 

Love-God,  164,  165,  200 

Love-lust,  200 

Love  Venus,  70 

Love-well,  165 

Luccock,  15 


M 

Mab,  22 

Mabbott,  22 

Mabel,  22 

Madge,  S3,  82 

Magdalen,  126 

Magnify,  161 

Magot,  23 

Mahaliel,  57 

Mahershalalhashbaz,  41,  58,  120 

Major,  196 

Makin,  12 

Makinson,   12 

Malachi,  52.  53,  69 

Malkin,  9,  11,  12 

Malkynson,  12 

Mallet,  230 

Manasseh,  40,  203 

Margaret,  3,  22 

Margaret  Jacobina,  232 

Margerie,  25,  106 

Margett,  22 

Margotin,  31 


Margott,  23 

Maria,  92,  215,  217,  220   223 

Marian,  19,  227 

Maria  Posthuma,  219 

Marion,  18,  24 

Mariot,  24 

Mariotin,  32 

Marioton,  31 

Mark  Lane,  233 

Marshall,  197 

Martha,  47 

Mary,    12,    24,    105,    113,   218, 
220 

Mary  Ann,  220,  227 

Mary  Given,  137 

Mary  Josephina  Antonielta,  222 

Mary  Porch,  234 

Mat,  95,  no 

Matathias,  100 

Mathea,  95 

Matilda,  3,  21,  48,  81,  106 

Matthew,  13,  36,  92 

Maud,  12,  48 

Maurice,  101 
Maycock,  13,  16 

Meacock,  13 

Meakin,  12 

Mehetabell,  66 

Melchisedek,  56,  8^,  85,  101 

Melior,  138 

Mephibosheth,  85 

Mercy,  no,  142,  154,  199,  209 

Meshach,  53,  6^ 

Michael,  131,  183 

Michalaliel,  60 

Micklejohn,  8 

Milcom,  74 

Miles,  44,  51 

Miracle,  178 

Mocock,  15 

Mokock,  15 

Moll,  106,  in 

Mordecai,  57,  63 

Mordecay,  69 

More-fruite,  124,  167,  168,  194 

Morrice,  101 

Moses  Dunstan,  234 

Much-mercy,  122,  170,  194 

Mun,  in 


248 


INDEX. 


Mycock,  16 
My-sake,  178 


N 


Nab,  89,  90 

Nan,  92,  104,  105,  ill 

Nancy,  105,  10b 

Naphtali,  53 

Nat,  91,  206 

Nathaniel,  69,  78,  90,  119,  126, 

205,  206 
Natkin,  78 
Nazareth,  179 
Ned,  in 

Nehemiah,  119,  120 
Nell,  io6 
Neptune,  70 
Neriah,  53 
Neville,  228,  231 
Nichol,  82 
Nicholas,  2,  3,   34,  36,  37,  43, 

45,  80,  90,  91,  92 
Nick,  in 
Noah,  35,  69,  195 
Noel,  36,  98,  99 
No-merit,  122,  170,  174 
Northamtonia,  229 
Nothing,  211 
Nowell,  36,  99 


Obadiah,  72 
Obediah,  51,  61,  69 
Obedience,  148 
Obey,  162 
Oceanus,  208 
Olive,  106 
Olivia,  92,  106,  221 
Onesiphorus,  56,  57,  85 
Onslowe,  231 
Opportunity,  211 
Original,  128,  129 
Othniell,  69 
Oziell,  69 


Palcock,  16 

Pardon,  209 

Paris,  70 

Parish  Church,  235 

Parkin,  34 

Parnel,  104 

Parratt,  79 

Pascal,  36 

Pasche,  96 

Pascoe,  96 

Pash,  11 

Pashkin,  1 1 

Pask,  II,  36 

Paskin,  11 

Patience,  126,  139,  143, 145, 147 

202,  203,  204 
Patient,  204 
Paul,  36 
Payn,  26 
Paynet,  26 
Paynot,  26 
Peaceable,  203 
Peacock,  15,  34 
Peg,  106 
Pelatiah,  57 
Peleg,  69 

Pentecost,  36,  43,  98 
Pepper,  211 
Peregrine,  208 
Perkin,  II,  34 
Perks,  13 
Perot,  79 

Perrin,  18,  19,  34,  8l 
Perrinot,  31 
Perrot,  34,  79 
Perrotin,  31 

Perseverance,  149,  187,  204 
Persis,  48,  121 
Peter,  2,  3,   18,   34,  36,  37,  4^ 

51,  79,  92,  105 
Peter  Grace,  234 
Petronilla,  105 
Pharaoh,  52,  69,  72 
Phebe,  48 
Philadelphia,  144 


INDEX. 


249 


Philcock,  81 

Philemon,  45,  53,  69 

Philip,  2,  3,  26,  36,  37,  51,  90, 

92,  95>  "3 
Philiponet,  31 
Phillis,   106 
Philpot,  26,  77,  80 
Phineas,  52 
Phip,  85,  90 
Phippin,  19,  81 
Pidcock,  15 
Pierce,  82 
Pierre,  34 
Piers,  79 
Piety,  199 
Pipkin,  II 
Pleasant,  177 
Pol,  36 

Pontius  Pilate,  58 
Posthuma,  217,  218 
Posthumus,  45,  215,  217,   2 1 8, 

219 
Potkin,  II 

Praise-God,  119,  156,  157,  158 
Presela,  126 
Preserved,  173,  210 
Prince,  197 
Pris,  91 

Priscilla,  47,  48,  90,  126 
Properjohn,  8 
Providence,  178 
Pru,  142,  145 
Prudence,    129,    142,   145,    155, 

199,  202,  209 
Prudentia,  92,  142 
Purifie,  125 
Purkiss,  13 


Quod-vult-Deus,  135 


R 

Rachel,  66,  67,  69,  141 
Ralph,  20,  37,  85,  in 
Ramoth-Gilead,  54 


Raoul,  20 

Raoulin,  20 

Rawlings,  20 

Rawlins,  20 

Rawlinson,  20 

Rebecca,  45,  51,  66 

Redeemed,  136,  193 

Redemptus,  136 

Rediviva,  136 

Reformation,  179 

Refrayne,  162 

Rejoice,  147,  160,  161,  209 

Rejoyce,  122 

Reliance,  209 

Relictus,  137 

Remember,  203,  209 

Remembrance,  204 

Renata,  136; 

Renatus,  134,  136 

Renewed,  121,  136,  194 

Renold  Falcon,  234 

Renovata,  134,  136 

Repent,  153,  162,  175 

Repentance,  45,  150,  151,  153, 

176,  194 
Replenish,  168 
Resolved,  203 
Restore,  175,  193 
Restraint,  187 
Returne,  162,  194 
Revelation,  191 
Revolt,  203 
Richard,    3,    28,    37,    44,    46, 

103,  no,  119,  131,  184,  195, 

205 
Richelot,  28 
Riches,  177,  210 
River,  21 1 
Robelot,  28 
Robert,  3,  28,  37,  44,  52,  no, 

211,  228 
Robbin,  19 
Robin,  19,  33 
Robinet,  30 
Robing,  19 
Robinson,  197 
Roger,  3,  37,  52,  90,  119 
Roger  Middlesex,  234 
Roger  Peeter,  234 


250 


INDEX. 


Rum  John  Pritchard,  235 
Rutterkin,  10 


Sabbath,  179 

Safe-deliverance,  131,  169 

Safe-on-high,  121,  174,  194,  200 

Salt,  211 

Sampson,  35 

Samuel,  205 

Sancho,  130 

Sander,  15 

Sandercock,  15 

Sapphira,  73 

Sara,  35,  45,  66 

Sarah,  51,  205 

Saturday,  180 

Sea-born,  208 

Sea-mercy,  208 

Search-the- Scriptures,  200,  210 

Search-truth,  200 

See- truth,  200 

Sehon,  74 

Selah,  57,  178 

Senchia,  130 

Sense,  129,  130 

Seraphim,  170 

Seth,  69,  102 

Seuce,  129 

Shadrach,  53,  63 

Shadrack,  57 

Shallum,  53,  56 

Shelah,  53 

Shorter,  197 

Sib,  92,  105,  106 

Sibb,  106 

Sibby,  106 

Sibilla,  24 

Sibot,  24 

Sibyl,  105 

Sidney,  207 

Silcock,  16 

Silence,  11,  145,  147,  147,  200 

Silkin,  11 

Sill,  11,  in,  145,  146 

Sim,  6,  33,  82 

Simcock,  14,  15 


Simkin,  II 

Simon,    2,    3,    36,    43,  45,  92, 
in 

Simpkinson,  13 
Sincere,  199 
Sin-denie,  122 
Sin-deny,  162 
Sir  Isaac,  197,  227 
Sir  Robert,  197,  227 
Sirs,  54 

Sis,  92,  93,  105 
Sissot,  22,  81 
Something,  211 
Sophia,  92,  144,  221 
Sorry-for-sin,  122,  153 
Sou'wester,  207 
Squire,  196 
Standfast,  199,  209 
Stand-fast-on-high,  174 
Stedfast,  121 
Stepkin,  10 
Sterling,  211 
Steward,  230 
Subpena,  137 
Sudden,  212 
Supply,  209 
Susan,  48,  49,  106,  129 
Susanna,  35 
Susey,  129 
Sybil,  II,  145 
Sydney,  207,  231,  232,  233 
Syssot,  22 


Tabitha,  47,  119 
Tace,  146,  147 
Tacey,  147 
Talitha-Cumi,  57 
Talkative,  200 
Tamar,  71,  72,  75,  76 
Tamaris,  47 
Tamsin,  109 
Tamson,  108 
Tamworth,  230 
Tankerville,  230 
Tebbutt,  26 
Tellno,  54 


INDEX. 


251 


Temperance,  129,  142,  143,  144, 
145,  204,  209 

Tetsy,  115 

Tetty,  115 

Thank,  109 

Thankful,  123,  171,  172,  173, 
200 

Thanks,  171,  172 

Theobald,  25,  36,  43 

Theobalda,  43 

Theophania,  97 

Theophilus,  69,  126 

Tholy,  '5 

Thomas,  2,  3,  26,  34,  36,  75, 
108,  203,  215 

Thomas  Barkin,  233 

Thomasena,  109 

Thomaset,  26 

Thomas  Fulton,  235 

Thomas  Hill  Joseph  Napoleon 
Horatio  Bonaparte  Swindle- 
hurst  Nelson,  222 

Thomasin,  109 

Thomasine,  108,  no 

Thomas  Maria,  215 

Thomas  Posthumus,  215,  219 

Thomazin,  109 

Thomesin,  109 

Thurstan,  102 

Thurston,  50 

Tib,  6,  25,  43,  104,  106 

Tibbe,  25,  26 

Tibbett,  25 

Tibbin,  19 

Tibbitt,  25 

Tibbot,  25 

Tibet,  25,  33,  82 

Tibot,  25,  43 

Tiffanie,  97 

Tiffany,  36,  97 

Tiffeny,  97 

Tillett,  21 

Tillot,  21 

Tillotson,  21 

Tim,  6 

Timothy,  36 

Tipkin,  11 

Tippin,  19 

Tipping,  19 


Tippitt,  25 

Tobel,  40 

Toll,  29 

Tollett,  29 

Tollitt,  29 

Tolly,  5,  29 

Tom,  8,  34,  82,  S6,  87,  90,  92, 

109,  in,  122 
Tomasin,  109 
Tomkin,  n,  34 
Tonkin,  10 
Trial,  187 

Tribulation,  120,  147,  185,  186 
Trinity,  178 
True-heart,  200 
Truth,  142,  144,  202 
Tryphena,  48,  57 
Tryphosa,  48,  57 
Tufton,  231 
Tunstall,  231 
Tyffanie,  97 
Tyllot,  21 
Typhenie,  97 


Unfeigned,  172 
Unity,  178 
Upright,  200 
Urias,  102 
Ursula,  43,  93 


Vashni,  53 

Venus,  70,  71,  75,  76 
Victory,  149 
Virginia,  208 
Virtue,   148 
Vitalis,  132,  133 


W 


Walter,  3 
Warin,  26 
Warinot,  26 


252 


INDEX 


Washington,  232 

Wat,  82,  85,  90 

Watchful,  199 

Watkin,  9,  11,  77,  8l 

Watkins,  13 

Watt,  6 

Weakly,  175 

Wealthy,  177,  209,  2IO 

Welcome,  209 

What-God-will,  135 

Wilcock,  8,  16,  34,  77 

Wilkin,  8,  9,  11,  34 

Will,  6,  86,  88,  in 

Willan,  34 

William,  3,  7,  26,   34,  44,   no, 

112,  184,  195,  203 
William  Henry,  220 
Willin,  34 
Willing,  34 
Willot,  8 

Wilmot,  8,  26,  34,  80 
Windebank,  230 
Woodrove,  231 
Wrath,  155 
Wrestling,  203 


Wyatt,  26,  80 
Wyon,  26 


Young  Allen,  197 
Young  John,  197,  227 


Zabulon,  85 
Zachary,  46,  69,  88 
Zanchy,  130 
Zaphnaphpaaneah,  58 
Zaphnaphpaaneah    Isaiah    Obe- 

dedom     Nicodemus     Francis 

Edward,  222 
Zeal-for-God,  200 
Zeal-of-the-land,  88,    120,   187, 

188 
Zebulon,  69 
Zephaniah,  52,  87 
Zerrubabel,  40,  41,  1 19,  120 
Zillah,  53 
Zipporah,  66,  86 


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Lourdes.    Translated  by  ERNEST  A.  VIZETELLY. 

Rome.    Translated  by  ERNEST  A.  VIZETELLY. 

Paris.    Translated  by  ERNEST  A.  VIZETELLY. 

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SOME   BOOKS   CLASSIFIED   IN   SERIES. 

***  For  fuller  cataloguing,  see  alphabetical  arrangement,  pp.  1-26. 


Qtdps  and  Quiddities.    By  W.  D.  Adams." 
The  Agony  Column  of  '  The  Times 


The  Mayfair  Library.     Post  8vo,  cloth  limp,  as.  6d.  per  Volume. 

Theatrical  Anecdotes.    By  Jacob  LarWOOO. 
Ourselves.     By  E.  LYNN  LINTON. 
Witch  Stories.    By  E.  Lynn  Linton. 
Pastimes  and  Players.    By  R.  Macgregor. 
New  Paul  and  Virginia.    By  W.  H.  Mallock. 
Muses  of  Mayfair.    Edited  by  H.  C.  PennelL- 
Thoreau  :  His  Life  and  Aims.    By  H.  A.  PAGE. 
Puck  on  Pegasus.    By  H.  C.  Pennell. 
Pegasus  Re-saddled.    By  H.  C.  Pennell. 
Puniana.     By  Hon.  HUGH  ROWLEY. 
More  Puniana.    By  Hon.  HUGH  Rowley. 
By  Stream  and  Sea.    By  William  Senior. 
Leaves  from  a  Naturalist's  Note-Book.    By  Dr. 
Andrew  Wilson. 


A  Journey  Round  My  Room  By  X.  de  MAISTRE. 

Translated  by  HENRY  ATTWELL 
Poetical  Ingenuities.    By  W.  T.  DOBSON. 
The  Cupboard  Papers.    By  Fin-Bec. 
W.  S.  Gilbert's  Plays.    Three  Series. 
8ongs  of  Irish  Wit  and  Humour. 
Animals  and  their  Masters.    By  Sir  A  Helps. 
Social  Pressure.    By  Sir  A.  Helps. 
Autocrat  of  Breakfast-Table.  By  O.  W.  Holmes. 
Curiosities  of  Criticism.    By  H.  J.  Jennings. 
Pencil  and  Palette.    By  R.  Kempt. 
Little  Essays :  from  Lamb's  Letters. 
Forensic  Anecdotes.    By  Jacob  Larwood. 


The  Golden  Library.     Post  8vo,  cloth  limp,  2s.  per  Volume, 
gongs  for  Sailors.    By  W.  C.  Bennett.  )     Scenes  of  Country  Life.    By  Edward  Jesse. 

Lives  of  the  Necromancers.    By  W.  Godwin.  La  Mort  d'Arthur :  Selections  from  Mallory. 

The    Autocrat    of    the   Breakfast    Table.      By         The  Poetical  Works  of  Alexander  Pope. 

Oliver  Wendell  holmes.                              I    Diversions  of  the  Echo  Club.  Bayard  Taylor. 
Tale  for  a  Chimney  Corner.    By  Leigh  Hunt.     ' 

Handy    Novels.      Fcap.  8vo,  cloth  boards,  is.  6d.  each. 
Dr.  PaUiser's  Patient.    By  Grant  Allen  i    Seven  Sleepers  of  Ephesus.    M.E.Coleridge. 

Monte  Carlo  Stories.    By  Joan  Barrett.  The  Old  Maid  s  Sweetheart.    By  A.  St.  Aubyn. 

Black  Spirits  and  White.    By  R.  A.  Cram. |    Modest  Little  Sara.    By  Alan  St.  Aubyn. 

My     Library.      Printed  on  laid  paper,  post  8vo,  half-Roxburghe,  2S.  6d.  each. 
The  Journal  of  Maurice  de  Guerin.                            I    Christie  Johnstone.    By  Charles  Reade. 
The  Dramatic  Essays  of  Charles  Lamb.                       Peg  Wofflngton.    By  Charles  Reade. 
Citation  and  Examination  of  William  Shakspeare. 
By  W.  S.  Landqr. I 

The  Pocket  Library.    Post  8vo,  printed  on  laid  paper  and  hf.-bd.,  2s.  each. 


Gastronomy.    By  Brillat-Savarin. 
Robinson  Crusoe.  Illustrated  by  G.  CRUIKSHANK 
Autocrat  of  the  Breakfast  Table  and  The  Professor 

at  the  Breakfast-Table.    By  O.  W.  Holmes. 
Provincial  Letters  of  Blaise  Pascal. 
Whims  and  Oddities.    By  Thomas  Hood. 
Leigh  Hunts  Essays.    Edited  by  E.  Ollier. 
The  Barber's  Chair,    By  DOUGLAS  Jerrold. 


The  Essays  of  Elia.    By  Charles  Lamb. 
Anecdotes  of  the  Clergy.    By  Jacob  Larwood. 
The  Epicurean,  &c.    By  Thomas  Moore. 
Plays  by  Richard  Brinsley  Sheridan. 
Gulliver  s  Travels,  &c.    By  Dean  Swift. 
Thomson's  Seasons.    Illustrated. 
White's  Natural  History  of  Selborne. 


POPULAR  SIXPENNY  NOVELS. 


The  Orange  Girl.    By  Walter  Besant. 
All  Sorts  arid  Conditions  of  Men.     By  Walter 
Besant.  fand  James  Rice. 

The  Golden  Butterfly.      By  Walter  Besant 
The  Deemster.    Bv  Hall  Caine. 
The  Shadow  of  a  Crime.    By  Hall  Caine. 
A  Son  of  Hagar.    By  Hall  Caine. 
Antonina.    By  Wilkie  COLLINS. 
The  Moonstone.       By  Wilkie  Collins. 
The  Woman  in  White.    Bv  Wilkie  Collins. 
The  Dead  Secret.       By  Wilkie  Collins. 
The  New  Magdalen.    By  wilkie  Collins. 


Held  in  Bondage.    By  Ouida, 
Moths.    By  OUIDA. 
Under  Two  Flags.    By  OUIDA 
Puck.    By  OUIDA. 
By  Proxy.    By  James  Pa yn. 
Peg  Wofflngton ;  and  Christie  John3tone.       By 
Charles  reade.  [Reade. 

The   Cloister  and   the   Hearth.    By  Charles 
Never  Too  Late  to  Mend.    By  Charles  Reade. 
Hard  Cash.    By  Charles  reade. 
New  Arabian  Nights.   By  R.  L.  Stevenson. 
The  Old  Factory.    By  William  Westall, 


CHATTO  &  WlNDUS,  Publishers,  m  St.  Martin's  Lane,  London,  W.C.    2; 

THE   PICCADILLY   NOVELS. 

Library  Editions  of  Novels, many  Illustrated,  crown  8vo,  cloth  extra,  3s.  6d.  each. 


Valerie's  Fate. 
A  Life  Interest. 
Mona  s  Choice. 
By  Woman's  Wit. 


By  Mrs.  ALEXANDER. 


Barbara. 

A  Fight  with  Fate. 

A  Golden  Autumn. 

Mrs.Crichton'sCreditor. 

The  Step-mother. 


iy  woman's  Wit. 
Che  Cost  of  Her  Pride. 
By  F.   M.  ALLEN.— Green  as  Grass. 
By  GRANT  ALLEN. 


Philistia.     I  "Babylon 
Strange  Stories. 
For  Maimie's  Sake, 
In  all  Shades. 
The  Beckoning  Hand. 
The  Devil's  Die. 
This  Mortal  Coil. 
The  Tents  cf  Shem. 
By  M.  ANDERSON 


The  Great  Taboo. 
Dumaresq's  Daughter. 
Duchess  of  Powysland. 
Blood  Royal. 
I.  Greets  Masterpiece. 
The  Scallywag. 
At  Market  Value. 
Under  Sealed  Orders. 
Othello's  Occupation. 


By  EDWIN  L.  ARNOLD. 

Phra  the  Phoenician.    |  Constable  of  St.  Nicholas. 

By  ROBERT  BARR. 
In  a  Steamer  Chair.         |  A  Woman  Intervenes. 
From  Whose  Bourne.       |  Revenge  ! 

By  FRANK  BARRETT. 
Woman  of  Iror.Bracelets.  I  Under  a  Strango  Mask. 
Fettered  for  Life.  A  Missing  Witness. 

The  Harding  Scandal.       |  Was  She  Justified  ? 

By    '  BELLE.'  — Vashti  and  Esther. 

By  Sir  W.  BESANT  and  J.  RICE. 


Ready-MoneyMortiboy. 
My  Little  Girl. 
With  Harp  and  Crown. 
This  Son  of  Vulcan. 
The  Golden  Butterfly. 
The  Monks  of  Thelema. 


By  Celia's  Arbour. 
Chaplain  of  the  Fleet. 
The  Seamy  Side. 
The  Case  of  Mr.  Lucraft. 
In  Trafalgar's  Bay. 
The  Ten  Years'  Tenant. 


By  Sir  WALTER  BESANT. 


All  Sorts  &  Conditions. 
The  Captains'  Room. 
All  in  a  Garden  Fair. 
Dorothy  Forster. 
Uncle  Jack.  |  Holy  Rose 
World  Went  Well  Then. 
Children  of  Gibeon. 
Herr  Paulus. 
For  Faith  and  Freedom. 
To  Call  Her  Mine. 
The  Revolt  of  Man. 
The  Bell  of  St.  Paul's. 


Armorel  of  Lyonesse. 
S.Katherine's  by  Tower 
Verbena  Camellia,  &c. 
The  Ivory  Gate. 
The  Rebel  Queen. 
Dreams  of  Avarice. 
La  Deacon's  Orders. 
The  Master  Craftsman. 
The  City  of  Refuge. 
A  Fountain  Sealed. 
The  Changeling. 
The  Charm. 


The  New  Abelard. 
Matt.   I    Rachel  Dene 
Master  of  the  Mine. 
The  Heir  of  Linne. 
Woman  and  the  Man. 
Red  and  White  Heather. 
Lady  Kilpatrick. 


By  AMBROSE  BIERCE—  In  Midst  of  Life. 
By  HAROLD  BINDLOSS.Ainslie's  Ju -Ju. 

ByM.  McD.  BODKIN DoraMyrl. 

By  PAUL   BOURGET.— A  Living  Lie. 
By  J.  D.  BRAYSHAW.— Slum  Silhouettes. 

By  ROBERT  BUCHANAN. 
Shadow  of  the  Sword. 
A  Child  of  Nature. 
God  and  the  Man. 
Martyrdom  of  Madeline 
Love  Me  for  Ever. 
Annan  Water. 
Foxglove  Manor. 
The  Charlatan. 
R.  W.  CHAMBERS — The  King  In  Yellow. 
By  J.  M.CH APPLE. -The  Minor  Chord. 

By  HALL  CAINE. 

Shadow  of  a  Crime.    |    Deemster.  |  Son  of  Hagar. 

By  AUSTIN  CLARE.— By  Rise  of  River. 

By  ANNE   COATES.— Rie  s  Diary. 

By  MACLAREN  COBBAN. 

The  Red  Sultan.  |  The  Burden  of  Isabel. 

By  MORT.  &  FRANCES  COLLINS. 

Blacksmith  £  Scholar.    I  You  Play  me  False. 

The  Village  Comedy.       |  Midnight  to  Midnight. 

By  WILKIE  COLLINS. 


Armadale.  I  AfterDark. 
No  Name.      Antonina 
Basil.    I  Hide  and  Seek. 
The  Dead  Secret. 

Sieen  of  Hearts. 
y  Miscellanies. 


l*he  Woman  in  White. 
The  Law  and  the  Lady. 
The  Haunted  Hotel, 
rhe  Moonstone. 
Man  and  Wife. 
Poor  Miss  Finch. 


By  WILKIE  COLLlNS-continued. 


Miss  or  Mrs.  ? 
The  New  Magdalen. 
The  Frozen  Deep. 
The  Two  Destinies. 
'  I  Say  No.' 
Little  Novels. 
The  Fallen  Leaves. 


Jezebel's  Daughter. 
The  Black  Robe. 
Heart  and  Science. 
The  Evil  Genius. 
The  Legacy  of  Cain. 
A  Rogue's  Life. 
Blind  Love. 


M.  J.  COLQUHOUN.-Every  In0h  Soldier. 

By  E.H.COOPER.-Geoffory  Hamilton. 

By  V.  C.  COTES.— Two  Girls  on  a  Barge. 

By  C.  E.   CRADDOCK. 

The  Prophet  of  the  Great  Smoky  Mountains. 
His  Vanished  Star. 

By  H.  N.  CRELLIN. 
Romances  of  the  Old  Seraglio. 
_  By  MATT  CRIM. 

Tha  Adventures  of  a  Fair  Rebel. 

By  S.  R.  CROCKETT  and  others. 
Tales  of  Our  Coast. 


By  B 

Diana  Barrington. 
Proper  Pride. 
A  Family  Likeness. 
Pretty  Miss  Neville, 
A  Bird  of  Passage. 
Mr.  Jervi3. 


M. 


CROKER. 

The  Real  Lady  Hilda. 
Married  or  Single  ? 
Two  Masters. 
IntheKingdomofKsrry 
Interference. 
A  Third  Person, 
Beyond  the  Pale. 
Miss  Balmaine's  Past. 


Village  Tales. 

Some  One  Else.  |  Jason. 

Infatuation. 
By  W.  CYPLES.— Hearts  of  Gold. 
By  ALPHONSE   DAUDET. 
The  Evangelist ;  or,  Port  Salvation. 
H.  C.  DAVIDSON — Mr.  Sadler's  Daughters 
By  E.   DAWSON — The  Fountain  of  Youth. 
By  J.    DE   MILLE.— A  Castle  in  Spain. 
By  J.  LE1TH   DERWENT. 
Our  Lady  of  Tears.  |  Circe's  Lovers. 

By  HARRY  DE  WINDT. 
True  Tales  of  Travel  and  Adventure. 
By  DICK  DONOVAN. 


Tales  of  Terror. 
Chronicles  of  Michael 
Danevitch.  [Detective. 
Tyler  Tatlock,  Frivato 


Man  from  Manchester. 
Records  of  Vincent  Trill 
The    Mystery   of 
Jamaica  Terrace. 

Deacon  Brodie. 
By  RICHARD  DOWLING. 
Old  Corcoran's  Money. 

By  A.  CONAN  DOYLE. 
The  Firm  of  Girdlcstone. 

By  S.  JEANNETTE   DUNCAN. 
A  Daughter  of  Today.  I  Vernon's  Aunt. 
By  A.    EDWARDES.— A  Plaster  Saint. 
By  G.  S.   EDWARDS. -Snazelleparilla. 
By  G.  MANVILLE   FENN 


Carsed  by  a  Fortune. 
The  Case  of  Ailsa  Gray 
Commodore  Junk. 
The  New  Mistress. 
Witness  to  the  Deed. 
The  Tiger  Lily. 
The  White  Virgin. 
Black  Blood. 
Double  Cunning. 
Bag  of  Diamonds,  «fec 


A  Fluttered  Dovecote. 
King  of  the  Oastle 
Master  cf  Ceremonies. 
Eve  at  vhe  Wheel.  &o. 
The  Man  with  a  Shado* 
One  Maid's  Mischief. 
Story  of  Antony  Grace. 
This  Man's  Wife. 
In  Jcopardv.         rnng. 
A  Woman  Worth  Win- 


By  PERCY  FITZGERALD. -Fatal Zero 
By  R.  E.  FRANCILLON. 

One  by  One.  1  Ropes  of  Sand. 

A  Dog  and  his  Shadow.     Jack  Doyle  s  Daughter. 

A  Real  Queen. 

By  HAROLD  FREDERIC. 
Seth's  Brother's  Wife.      |  The  Lawtoa  Girl. 

By  GILBERT  GAUL. 
AStrange  Manuscript  Fonnd  in  a  Copper  Cylinder 
By  PAUL  GAULOT.— The  Red  Shirt. 
By  CHARLES  GIBBON. 
Robin  Gray.  I  The  Golden  Shaft. 

Loving  a  Dream.  The  Braes  of  Yarrow. 

Of  High  Degree  | 


28    CHATTO  &  WlNDUS,  Publishers,  tti  St.  Martin's  Lane,  London,  W.C\ 


The  Piccadilly  (3/6)  Novels— continued. 

By  E.   GLANVILLE. 
The  Lost  Heiress.  I  Tbe  Golden  Rock. 

Fair  Colonist  |  Foaaicker  |  Tales  from  the  Veld. 

By   E.   J.   GOODMAN. 
The  Fate  of  Herbert  Wayne. 

By  Rev.  S.  BARING  GOULD. 
Fed  Spider.  I  Eve. 

CECIL  GRIFFITH. -Cor lnthla  M&razlon. 

By  A.  CLAVER1NG  GUNTER. 
A  Florida  Enchantment. 

By  OWEN  HALL. 
The  Track  of  &  Storm.     |  Jetsam. 

By  COSMO  HAMILTON 
Glamour  of  Impossible.    |    Through  a  Xeykole. 

By  THOMAS  HARDY. 
Under  the  Greenwood  Tree. 

By  BRET  HARTE 
ofthePI 


FroV.g.ie    of    Jack 
Hamlin  a. 
Clarence. 
Barker's  Lack. 
Devil's  Ford,     [celaior." 
The  Crusade  of  the  '  Ex- 
Three  Partners. 
Gabriel  Conroy. 


A  Waif  oftheFlains 
A  Ward  ef  the  Ctoiden 
Gate.  [Springs. 

A  Sappho  of  Green 
Col.  Starbottle  a  Client. 
Susy.  I  Sally  Dows. 
V.ell-Ringer  of  Ansel's. 
Tales  of  Trail  and  Tows, 

By  JULIAN   HAWTHORNE. 
Garth.        |   Dust.  1  Beatrix  Randolph. 

Ellice  Quentin.  David  Poindexter  a  Dls- 

Bebastian  Stroma.  appearance. 

Fortune  s  Fool.  I  Spectre  of  Camera. 

By   Sir  A.   HELPS.—  Ivan de  Biron. 
By  I.  HENDERSON.— Agatha  Page. 
By  G.  A.  HENTY. 
Dorothy's  Double.  I  The  Queen's  Cap. 

By  HEADON  HILL. 
Zambra  the  Detective. 
By  JOHN    HILL.    The  Common  Ancestor. 

By  TIOHE   HOPKINS. 
'Twixt  Love  and  Duty.  |  Nugents  of  Carriconna. 

The  Dicomplete  Adventurer. 
VICTOR  HUGO.-The  Outlaw  of  Iceland. 
FERGUS  HUME.-Lady  from  Nowhere. 
By  Mrs.  HUNGERFORD. 


A  Maiden  all  Forlorn. 
The  Coming  of  Ccloe. 
Nora  Creina. 
An  Anxious  Moment. 
April's  Lady. 
Peter's  Wife.  |  Lovice. 


A  Mental  ritrugele. 
Lady  Vomer's  Flight. 
The  Red  House  Mystery 
Tbe  Throe  Graces. 
Professor's  Experiment. 
A  Point  of  Conscience. 

By  Mrs.  ALFRED  HUNT. 
The  Leaden  Casket.  I  Self-Condemned. 
That  Other  Person.  |  Mrs.  Juliet. 

By  C.  J.  CUTCLIFFE  HYNE. 
Honour  of  Thieves. 
By  R.  ASHE  KING—A  Drawn  Game. 
By  GEORGE  LAMBERT. 
The  President  of  Boravia. 

By  EDMOND  LEPELLETIER. 
Madame  Sans  Gene. 
By  ADAM  LI  LBURN.  A  Tragedy  in  Marble 

By  HARRY  LINDSAY. 
Rhoda  Roberts.  |  The  Jacobite. 

By  HENRY  W.   LUCY. -Gideon  Fleyce. 
By  E.  LYNN  LINTON. 


Patricia  Kemball 
Under  which  Lord? 
'  My  Love  t '     |    lone. 
Paston  Carew. 
Sowing  the  Wind. 
With  a  SilUea  Thread 
The  World  Well  Lost. 

By  justin  McCarthy 


The  Atonement  of  Learn 

Dun  das. 
The  One  Too  Many. 
Dulcie  Everton. 
Rebel  of  the  Family. 
An  Octave  of  Friends. 


A  Fair  Saxon. 

Linley  Rochford. 

De?jLady  Disdain. 

Camiola 

Waterdale  Neighbours. 

My  Enemy's  Daughter. 

Mist  Misanthrope. 


Donna  Quixote. 

Maid  of  Athens. 

The  Comet  of  a  Season. 

The  Dictator. 

Red  Diamonds. 

The  Riddle  Bing. 

The  Three  Disgraces.     " 


By  JUSTIN  H.  McCARTHY. 

A  London  Legend.  |  The  Royal  Christopher 

By  GEORGE  MACDONALD. 
Heather  and  Snow.  |  Phantastes. 

W.   H.  MALLOCK.-TTn  New  Republic. 
P.  &  V.  MARGUER2TTE.-Tke  Disaster. 
By   L.  T.  MEADE. 


On  Brink  of  a  Chasm. 
The  Siren. 

The  Way  of  &  Woman. 
A  Bon  of  lahmasl. 


A  Soldier  of  Fortune. 
In  an  Iron  Grip. 
Dr.  Ramsey's  Patient. 
The  Voice  of  theCh&rmer 

An  Adventuress. 
By  LEONARD  MERRICK. 
This  Stage  of  Fools.       |  Cynthia. 

By  BERTRAM  MITFORD. 
The  Gun  Runner.  I  The  King  s  Assegai. 

LuckofGerardRidgeley.  |  Rensh.  Fanning  sQuest. 

By  J.  E.  MUDDOCK. 
Maid  Marian  and  Robin  Hood.    I    Golden  Idol. 
B&sile  the  Jester.  |  Young  Loehinvar. 

By  D.  CHRISTIE  MURRAY. 


A  Life's  Atonement. 
Joseph's  Coat. 
Coals  of  Fire. 
Old  Blazer's  Hero. 
Val  Strange.   |  Hearts, 
A  Model  Father. 
By  the  Gate  of  the  Sea 
A  Bit  of  Human  Nature 
First  Person  Singular. 
Cynic  Fortune 


The  Way  of  the  World. 
BobMartin's  Little  Girl 
Time's  Revenges. 
A  Wasted  Crime. 
In  Direst  Peril. 
Mount  Despair. 
A  Capful  o'  Nails. 
Ta'es  in  Prose  A  Verse 
A  Race  for  Millions. 
This  Little  World. 


By  MURRAY  and  HERMAN. 

The  Bishops'  Bible.  I  Paul  Jones  s  Alias. 

One  Traveller  Returns.  | 

By  HUME  NISBET.-'BailUp  I' 
By  W.  E.  NORRIS. 
Saint  Ann's.  |  Billy  Bellow. 

Miss  Wentworth  s  Idea. 
By  G.  OHNET. 
A  Weird  Gift.  |  Love's  Depths, 

By  Mrs.  O  LI  PH  A  NT—The  Sorceress. 
By  OUIDA. 
Held  in  Bondage.  In  a  Winter  City. 

Stralhmore.  |  Chandos.  1  Friendship 


Under  Two  Flags. 
Idaiia.  [Gage. 

Cesil      Caatlemainea 
Trieotrin.      |    Pack. 
l-'olle  Farine. 
A  Dog  of  Flanders. 
Pascarel.      |    Signa. 
Princess  Napraxine. 
Two  Woo'daa  Shoes. 


Moths.       |    Rnffino. 
Pipistrello.  I  Ariadne. 
A  Village  Commune. 
Bimbi.       I    Wand*. 
Frescoes.   |    otiixuar. 
In  Marcmma. 
By  rim.         |  Gmlderoy. 
Santa  Barbara. 
Two  Offenders. 


Holiday  Tasks. 
For  Cash  Only. 
The  Burnt  Million. 
The  Word  and  the  WilL 
Sunny  Stories. 
A  Trying  Patient. 
A  Modern  Dick  Whit- 
tington. 


The  Waters  of  Edera 
By  MARGARET  A.  PAUL. 

Gentle  and  Simple. 

By  JAMES  PAYN. 
Lost  Sir  Massingberd,       The  Talk  of  the  To1 
A  County  Family. 
Less  Black  than  We're 

Painted. 
A  Confidential  Agent. 
A  Grape  from  a  Thorn. 
In  Peril  and  Privation. 
Mystery  of  Mirbridge. 
Walters  Word. 
High  Spirits.  [By  Proxy. 
By  WILL  PAYNE.-Jerry  the  Dreamer. 
By  Mrs.  CAMPBELL  PRAED. 
Outlaw  and  Lawmaker.  I  Mrs.  Tregaskiss. 
Christina  Chard.  |  Nulma.  |  Madame  Izaa. 

By  E.  C.  PRICE. 
Valentina.  |  Foreigners.  |  Mrs.  Lara-aster's  Rival. 

By  RICHARD  PRYCE. 
Miss  Maxwell's  Affections. 

By  Mrs.  J.  H.  RIDDELL. 
Weird  Stories.  |  A  Rich  Man's  Daughter. 

By  AMELIE  RIVES. 
Barbara  Dering.  |  Meriel. 

By  F.  W.  ROBINSON. 
The  Hands  of  Justice.    |  Woman  in  the  Dark. 


CHATTO  &  W1NDUS,  Publishers,  Hi  St.  Martin's  Laae,  London,  W.C.    20 


The  Piccadilly  (3/6)  Novels— continued. 

By  ALBERT  ROSS. -A Sugar Princess. 

By  HERBERT   RUSSELL.    True  Blue 

By  CHARLES  READE. 


Peg  Wofflngton ;  and 
Christie  Johastone. 

Hard  Cash. 

Cloister  &  the  Hearth. 

Never  Too  Late  to  Mend 

The  Course  of  True 
Love  ;  and  Single- 
heart  &  Doubleface. 

Autobiography  of  a 
Thief;  Jack  of  all 
Trades  ;  A  Hero  and 
a  Martyr  ;  and  The 
Wandering  Heir. 
J 


Griffith  Gaunt. 
Love  Little,  Love  Long. 
The  Double  Marriage. 
Foul  Play. 

Put  Y'rself  in  His  Place 
A  Terrible  Temptation. 
A  Simpleton. 
A  Wonian-Hater. 
The  Jilt,  &  otherStories : 
&GoodStorie8  0f  Man. 
A  Perilous  Secret. 
Beadiana ;     and    Bible 
Characters. 
RUNCIMAN.-Sklppera  and  Shellbacks. 
By  W.  CLARK  RUSSELL. 


Round  the  Galley-Fire. 
In  the  Middle  Watch. 
On  the  Fo'k'sle  Head 
A  Voyage  to  the  Cape. 
Book  for  the  Hammock. 
MyBteryof  'Ocean  Star' 
Jenny  Harlowe. 
An  Ocean  Tragedy. 
A  Tale  of  Two  Tunnels. 


My  Shipmate  Louise. 
Alone  onWideWide  Sea. 
The  Phantom  Death. 
Is  He  the  Man  ? 
Good  Ship  'Mohock. 
The  Convict  Ship. 
Heart  of  Oak. 
The  Tale  of  the  Ten. 
The  Last  Entry. 


The  Death  Ship. 

By  DORA  RUSSELL—Driftof  Fate. 

BAYLE  ST.  JOHN.— A  Levantine  Family. 

By  ADELINE  SERGEANT. 

Dr.  Endlcott's  Experiment. 
Under  False  Pretences. 

By  GEORGE  R.  SIMS. 


Rogues  and  Vagabonds. 
In  London's  Heart 
Mary  Jane  Married. 
The  Small-part  Lady. 


Dagonet  Abroad. 
Once  Upon  a  Christmas 

Time. 
Without  the  Limelight. 

By  HAWLEY  SMART. 
Without  Love  or  Licence.  I  The  Outsider. 
The  Master  of  Rathkelly.     Beatrice  &  Benedick. 
Long  Odds.  I  A  Racing  Rubber. 

By  T.  W.  SPEIGHT. 
A  Secret  of  the  Sea.        I  A  Minion  of  the  Moon. 
The  Grey  Monk.  Secret  Wyvern  Towers. 

The  Master  of  Trenance  |  The  Doom  of  Siva. 
The  Web  of  Fata. 
The  Strange  Experiences  of  Mr.  Verschoyle. 

By  ALAN  ST.  AUBYN. 


A  Fellow  of  Trinity. 
The  Junior  Dean. 
Master  of  St.Benediet's. 
To  his  Own  Master. 
Gallantry  Bower. 
In  Face  of  the  World. 
Orchard  Damerel. 


The  Tremlett  Biamonds. 
The  Wooing  of  May 
A  Tragic  Honeymoon. 
A  Proctor's  Wooing. 
Fortune's  Gate. 
Bonnie  Maggie  Lauder. 
I  Mary  Unwin. 


By  JOHN  STAFFORD.— Doris  and  I. 
By  R.  STEPHENS.— The  Cruciform  Mark. 
R.  A.  STERNDALE.— The  Afghan  Knife. 
R.  L.  STEVENSON.— The  Suicide  Club. 

By  FRANK  STOCKTON. 
The  Young  Master  of  Hyson  Hall. 

By  SUNDOWNER.-Toldby  the  Taffrail. 


By  ANNIE  THOMAS.— The  Sirens  Web. 

BERTHA  THOMAS.— The  Violin  Player 

By  FRANCES  E.  TROLLOPS 

Like  Ships  upon  Sea.     I  Mabel's  Progress. 
Anne  Furness. 

By  ANTHONY  TROLLOPE. 
The  Way  we  Live  Now.  I   Scarborough's  Family. 
Fran  Frohmann.  The  Land  League  rs. 

Marion  Fay. 

By  IVAN  TURGENIEFF.  &c. 
Stories  from  Foreign  Novelists. 

By  MARK  TWAIN 


Choice  Works. 
Library  of  Humour. 
The  Innocents  Abroad. 
Roughing  It ;   and  The 

Innocents  at  Home. 
A  Tramp  Abroad. 
TheAmerican  Claimant. 
AdventuresTomSawyer 
Tom  Sawyer  Abroad. 
Tom  Sawyer,  Detective 


Pudd'nhead  Wilson. 
The  Gilded  Age. 
Prince  and  the  Pauper. 
Life  on  the  Mississippi. 
The    Adventures    of 

Huckleberry  Finn. 
A  Yankee  at  the  Court 

of  Xing  Arthur. 
Stolen  White  Elephant 
£1,000,000  Bank-note. 


C.  C.  F.-TYTLER.— Mistress  Judith. 

By  SARAH  TYTLER. 

WhatShe  CameThrough  ,  Mrs   Carmichael's  God- 
Buried  Diamonds.  desses.  |  Lady  Bell. 
Tiie  Blackhall  Ghosts.      Rachel  Langton. 
The  Macdonald  Lass.       A  Honeymoon's  Eclipse. 
Witch- Wife.  I  SapDhira  '  A  Young  Dragon. 

By  ALLEN  UPWARD. 
The  Queen  against  Owen. 

By  ALBERT  D.  VANDAM. 
A  Court  Tragedy. 

By  E.  A.  VIZETELLY.-The  Scorpion. 
By  F.  WARDEN.— Joan,  the  Curate. 

By   CY    WA  RM  A  N.-Expreas  Messenger, 

By  A.  WERNER. 

Chapenga's  White  Man. 

By  WILLIAM  WESTALL. 

The  Old  Factory. 


Red  Ryvington. 
Ralph  Norbreck'sT.ust 
Trust-money 
Sons  of  Bel. a!. 
Roy  of  Roy's  Court. 
With  the  Red  Eagle. 
Strange    Crimes     (True 
Stories). 


For  Honour  and  Life, 
AWeman  Tempted  Him 
Her  Two  Millions. 
Two  Pinches  of  Snuff. 
Nigel  Fortescue. 
Birch  Dene. 
The  Phantom  City. 
A  Queer  Race. 
Ben  Clough. 

By  ATHA  WESTBURY. 
The  Shadow  of  Hilton  Fernbrook. 
By  C.  J.  WILLS.— An  Easy-going  Fellow. 

By  JOHN  STRANGE  WINTER. 
Cavalry  Life  ;  and  Regimental  Legends. 
A  Soldier's  Children. 

By  E.   ZOLA. 
The  Fortune  of  the  Rougons. 
Abbe  Mouret's  Transgression. 
The  Conquest  of  Plassans.  |    Germinal. 
The  Honour  of  the  Army. 
The  Downfall.  I  His  Excellency. 

The  Dream.     I  Money.    I  The  Dram-Shop. 
Dr.  Pascal.       |  Lonrdes.  I  Rome.         I      Pails. 
Tiie  Fat  and  the  Thin.     |  Fruitfulness.    |    Work 
By   *ZZ. '— A  Nineteenth  Century  Miracle. 


CHEAP   EDITIONS   OF   POPULAR  NOVELS. 

<*■  Pest  8vo,  illustrated  boards,  2s.  each. 


By  ARTEMUS  WARD. 

Artemns  Ward  Complete. 

By  Mrs.  ALEXANDER. 
Maid,  Wife,  or  Widow  7  |A  Life  Interest. 
Blind  Fate.  Mona's  Choice. 

Valerie  a  Fate.  |  By  Woman's  Wit. 

By  E.  LESTER  ARNOLD. 
Phxa  the  Phoenician. 


By  GRANT  ALLEN. 


PhiTistia.      |     Babylon. 
Strange  Stories. 
For  Maimie's  Sake. 
In  all  Shades. 
The  Beckoning  Hand 
The  Devil's  Die. 
The  Tents  of  Shem. 
The  Great  Taboo. 


Dumaresq's  Daught«r. 
Duchess  of  Powysiand. 
Blood  Royal.         [piece. 
Ivan    Greet's    Mast 
The  Scallywag. 
This  Mortal  Coil. 
At  Market  Value. 
Under  Sealed  Orders. 


ittr- 


30     CHATTO  &  WINDUS,  Publishers,  til  St.  Martin's  Lane,  London,  W.C. 


Two-Shilling  Novels— continued. 
BY  FRANK  BARRETT. 

Found  Guilty. 
A  Recoiling  Vengeance. 
Tor  Love  andHonour. 
John  Ford,  &c. 


Fettered  for  Life. 
Little  Lady  Linton. 
Between  Life  it  Death. 
Sin  of  Olga  Zassoulich. 
Folly  Morrison. 
Lieat.  Barnabas. 
Honest  Davie. 
A  Prodigal's  Progress. 

By  FREDERICK  BOYLE. 

Camp  Notes.  I  Chronicles  of  No-man's 

Savage  Life.  |      Land. 

By  Sir  W.  BESANT  and  J.  RICE. 


Woman  of  IronBrace'ts 
The  Hardin?  Scandal. 
A  Missing  Witness. 


Ready- Money  Mortiboy 
My  Little  Girl. 
With  Harp  and  Crown. 
This  Son  of  Vulcan. 
The  Golden  Butterfly. 
The  Monks  of  Thelema. 


By  Celia's  Arbour. 
Chaplain  of  the  Fleet 
The  Seamy  Side. 
The  Case  of  Mr .  Lucraft. 
In  Trafalgar's  Bay. 
The  Ten  Tears'  Tenant. 


By  Sir  WALTER  BESANT. 

All   Sorts    and    Condi-    The  Bell  of  St.  Paul's 
tions  of  Men. 


The  Captains'  Room. 
All  in  a  Garden  Fair. 
Dorothy  Forster. 
Uncle  Jack. 
The  World  Went  Very 

Well  Then. 
Children  of  Gibeon. 
Herr  Paulus. 
For  Faith  and  Freedom. 
To  CaU  Her  Mine. 
The  Master  Craftsman. 


The  Holy  Rose. 
Armorel  of  Lyonesse. 
S.Katherine  s  by  Tower 
Verttena  Camellia  Ste- 

phanotis. 
The  Ivory  Gate. 
The  Rebel  Queen. 
Beyond  the  Dreams  of 

Avarice. 
The  Revolt  of  Man. 
In  Deacon's  Orders. 
The  City  of  Refuge. 


By  AMBROSE  BIERCE. 

In  the  Midst  of  Life. 

BY  BRET  HARTE. 

Californian  Stories. 
Gabriel  Conroy. 
Luck  of  Roaring  Camp. 
An  Heiress  of  Red  Dog. 

By  ROBERT  BUCHANAN. 


Flip.  |   Maruja. 

A  Phyllis  of  the  Sierras. 
A  Waif  of  the  Plains. 
Ward  of  Golden  Gate. 


The  Martyrdom  of  Ma- 
deline. 
The  New  Abelard. 
Tne  Heir  of  Linne. 
Woman  and  the  Man. 
Rachel  Dene.   |     Matt. 
Lady  Kilpatrick. 


Shadow  of  the  Sword. 
A  Child  of  Nature, 
God  and  the  Man. 
Love  Me  for  Ever. 
Foxglove  Manor. 
The  Master  of  the  Mine. 
Annan  Water. 

By  BUCHANAN  and  MURRAY. 

The  Charlatan. 

By  HALL  CAINE. 

The  Shadow  of  a  Crime.  I  The  Deemster. 
A  Son  of  Hagar.  , 

By  Commander  CAMERON. 

The  Cruise  of  the  '  Black  Prince.' 

By  HAYDEN  CARRUTH. 

The  Adventures  of  Jones. 

By  AUSTIN  CLARE. 

For  the  Love  of  a  Lass. 

By  Mrs.  ARCHER  CLIVE. 

Paul  Ferroll. 

Why  Paul  Ferroll  Killed  his  Wife. 

By  MACLAREN  COBBAN. 
The  Cure  of  Souls.  |    The  Red  Sultan. 

By  C.  ALLSTON  COLLINS. 
The  Bar  Sinister. 

By  MORT.  &  FRANCES  COLLINS. 

8weet  Anne  Page.         I  Sweet  and  Twenty. 
Transmigration.  The  Village  Comedy. 

Fiona  Midnight  to  Mid-    Vou  Play  me  False. 

night.  Blacksmith  and  Scholar 

A  Flsht  with  Fortune.  I  Frances. 


By  WILK1E  COLLINS. 


Armadale,  j  AfterDark, 

No  Name. 

Antonina. 

Basil. 

Hide  and  Seek. 

The  Dead  Secret. 

Queen  of  Hearts. 

Miss  or  Mrs.? 

The  New  Magdalen. 

The  Frozen  Deep. 

The  Law  and  the  Lady 

The  Two  Destinies. 

The  Haunted  Hotel. 

A  Rogue's  Life. 

By  M.  J.  COLQUHOUN. 
Every  Inch  a  Soldier. 

By  C.  EGBERT  CRADDOCK. 
The  Prophet  of  the  Great  Smoky  Mountains. 

By  MATT  CRIM. 
The  Adventures  of  a  Fair  Rebel. 

By  B.  M.  CROKER. 


My  Miscellanies. 
The  Woman  in  White. 
The  Moonstone. 
Man  and  Wife. 
Poor  Miss  Finch. 
The  Fallen  Leaves. 
Jezebel's  Daughter. 
The  Black  Robe. 
Heart  and  Science. 
'  I  Eay  No ! ' 
The  Evil  Genius. 
Little  Novels. 
Legacy  of  Cain. 
Blind  Love. 


Pretty  Miss  Neville, 
Diana  Barrington. 

•To  Let.' 

A  Bird  of  Passage. 

Proper  Pride. 

A  Family  Likeness. 

A  Third  Person. 

By  ALPHONSF.  DAUDET, 
The  Evangelist ;  or,  Port  Salvation. 

By  DICK  DONOVAN 


Village  Tales  and  Jungle 

Tragedies. 
Two  Masters. 
Mr.  Jervis. 
The  Real  Lady  Hilda. 
Married  or  Single  ? 
I  Interference. 


In  the  Grip  of  the  Law. 
From  Information  Re- 
ceived. 
Tracked  to  Doom. 
Link  by  Link 
Suspicion  Aroused. 
Dark  Deeds. 
Riddles  Read. 


The  Man-Hunter. 
Tracked  and  Taken. 
Caught  at  Last  I 
Wanted ! 
Who    Poisoned    Hetty 

Duncan  ? 
Man  from  Manchester. 
A  Detective's  Triumphs 
The  Mystery  of  Jamaica  Terrace. 
The  Chronicles  of  Michael  Danevitch. 

By  Mrs.  ANNIE  EDWARDES. 
A  Point  of  Honour.        |  Archie  Lovell. 

By  EDWARD  EGGLESTON. 
Boxy. 

By  G.  MANVILLE  FENN. 
The  New  Mistress.  I  The  Tiger  Lily. 

Witness  to  the  Deed.       |  The  White  Virgin. 

By  PERCY  FITZGERALD. 
Bella  Donna.  I  Second  Mrs.  Tillotson. 

Never  Forgotten.  Seventy  -  five    Brooke 

Polly.  Street. 

Fatal  Zero.  |  The  Lady  of  Brantome 

By  P.  FITZGERALD  and  others. 
Strange  Secrets. 

By  R.  E.  FRANCILLON. 
Olympia.  King  or  Knave  7 

One  by  One.  Romances  of  the  Law. 

A  Real  Queen.  Ropes  of  Sand. 

Queen  Cophetua.  A  Dog  and  his  Shadow 

By  HAROLD  FREDERIC. 

Seth's  Brothers  Wife.   |  The  Lawton  Girl. 

Prefaced  by  Sir  BARTLE  FRERE. 

Pandurang  Hari. 

By  GILBERT  GAUL. 

A  Strange  Manuscript. 

By  CHARLES  GIBBON. 

Robin  Gray.  i  In  Honour  Bound. 

Fancy  Free.  '  Plower  of  the  Forest 

For  Lack  of  Gold.  [  The  Braes  of  Yarrow. 

What  will  World  Say  ?    The  Golden  Shaft. 


In  Love  and  War. 
For  the  King. 
In  Pastures  Green. 
Queen  of  the  Meadow. 
A  Heart's  Problem. 
The  Dead  Heart 


Of  High  Degree. 
By  Mead  and  Stream. 
Loving  a  Dream. 
A  Hard  Knot. 
Heart's  Delight 
BloodMoney. 


Puritan 
Nomenclature 


c.w. 
Bardsley 


i 


DATE  DUE 

DEC  1 1  1985 

A 

JUL     2  198 

1 

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DEMCO  38-297 

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